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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"Earth.",
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"content": "What planet is endangered by Shinzon's plans to use the thalaron radiation generator?",
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"Picard.",
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"content": "Who kills Shinzon?",
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"content": "Who will become commander of the USS Titan?",
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
[
"Because he is a clone.",
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"content": "Why is Shinzon aging rapidly?",
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] | 304 | [
" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"content": "Which person (other than himself) does Shinzon most resemble?",
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"Emissions of positronic energy ",
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"content": "What is detected by the Enterprise when they travel through the Kolaron planetary system?",
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"Picard and B-4",
"Picard"
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"content": "Who does Shinzon kidnap from the Enterprise?",
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"A warship ",
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"content": "What is the Scimitar?",
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"To destroy both the Scimitar and the Enterprise ",
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"content": "Why does Shinzon activate the Thalaron weapon?",
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"Impaled on a piece of metal",
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"content": "How does Shinzon die?",
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"For repairs",
"For repairs."
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"content": "Why does the Enterprise travel to Earth?",
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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"By transfusing Picard's blood",
"with Picard's blood"
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"content": "How does Dr. Crusher treat Shinzon?",
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" On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate... | [
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On Romulus members of the Romulan Imperial Senate debate whether or not to accept the terms of peace and alliance with the Reman rebel leader Shinzon. The Remans are a slave race of the Romulan Empire, used as miners and cannon fodder. A faction of the military is in support of Shinzon, but the Praetor and senate are ... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
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"content": "What is Lisbeth's nickname?",
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"content": "How did Lisbeth get her long skirt?",
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" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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"content": "What is Lisbeth's job on the farm?",
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" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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"content": "What is Jacob's relationship to Lisbeth?",
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"content": "How did Lisbeth get her nickname?",
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"content": "What happened that made Lisbeth move to Hoel farm?",
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"Peerout Castle",
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"content": "What was New Ridge Farm also known as?",
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"content": "What is the seter?",
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"in the summer",
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"content": "When does Lisbeth go to the seter?",
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
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"content": "Jacob goes to Nordrum farm to become what?",
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"content": "What is Lisbeth's nickname?",
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Seter.",
"The seter"
]
] | [
{
"content": "What is the name for a mountain pasture that herdsmen use during the summer?",
"role": "user"
}
] | 325 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Jacob.",
"Jacob"
]
] | [
{
"content": "What is Lisbeth's brother's name?",
"role": "user"
}
] | 326 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Peerout Castle.",
"Peerout Castle"
]
] | [
{
"content": "What is the alternative name for Lisbeth's childhood home, New Ridge farm?",
"role": "user"
}
] | 327 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Jacob.",
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]
] | [
{
"content": "Who gave Lisbeth her Christmas present, from which her nickname was derived? ",
"role": "user"
}
] | 328 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Their mother dies.",
"Not entirely clear, but it seems because Kjersti had made a promise to her mother before her mother died."
]
] | [
{
"content": "Why do Lisbeth and her brother move away from their childhood home?",
"role": "user"
}
] | 329 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"He made a promise to Lisbeth's mother before she died. ",
"He made a promise to Lisbeth's mother before she died?"
]
] | [
{
"content": "Kjersti Hoel takes care of Lisbeth when she comes to his farm. What made him feel obligated to take care of her?",
"role": "user"
}
] | 330 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Livestock.",
"livestock "
]
] | [
{
"content": "Lisbeth works on Hoel farm. What does she work with?",
"role": "user"
}
] | 331 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"She gets to know two herdsmen from nearby farms.",
"She gets to know two other herding guides from neighboring farms."
]
] | [
{
"content": "Besides working, how does Lisbeth spend her summer at the mountain pasture?",
"role": "user"
}
] | 332 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"He is her brother. ",
"Her brother"
]
] | [
{
"content": "Who is Jacob to Lisbeth?",
"role": "user"
}
] | 333 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"from her skirt being too long",
"A Christmas present her brother gives her."
]
] | [
{
"content": "Where does Lisbeth get her nickname?",
"role": "user"
}
] | 334 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Lisbeth got it as a gift from her brother.",
"LIsbeth's brother"
]
] | [
{
"content": "Where did the skirt come from?",
"role": "user"
}
] | 335 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Peerout Castle",
"Peerout Castle"
]
] | [
{
"content": "What is Lisbeth's home called?",
"role": "user"
}
] | 336 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Jacob",
"Jacob"
]
] | [
{
"content": "What is Lisbeth's brother's name?",
"role": "user"
}
] | 337 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"a herdsman",
"A heardsman"
]
] | [
{
"content": "What job does Lisbeth's brother take?",
"role": "user"
}
] | 338 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Hoel",
"New Ridge Form"
]
] | [
{
"content": "What is the name of the farm Lisbeth moves to?",
"role": "user"
}
] | 339 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"Kjersti Hoel",
"Kjersti Hoel"
]
] | [
{
"content": "Who owns the farm?",
"role": "user"
}
] | 340 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"livestock",
"She works with the livestock"
]
] | [
{
"content": "What job does LIsbeth have at the farm?",
"role": "user"
}
] | 341 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"she made a promise to her mother",
"He made a promise to Lisbeth's mother before she died"
]
] | [
{
"content": "Why does the farm owner take care of Lisbeth?",
"role": "user"
}
] | 342 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (called "P... | [
[
"two herdsmen from other farms ",
"two herdsman"
]
] | [
{
"content": "Who does Lisbeth meet in the seter?",
"role": "user"
}
] | 343 | [
" The story follows its title heroine, from childhood to confirmation. After her mother's death, Lisbeth (given the nickname Longskirt, or SidsĂŚrk in the original Norwegian, because of her much too-long skirt, a Christmas present given her by her brother) as she moves from her original home at New Ridge farm (call... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"An elderly Native American ",
"An elderly Native American."
]
] | [
{
"content": "Who did Jim Morrison see dying on a desert highway in 1949?",
"role": "user"
}
] | 344 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"California",
"California "
]
] | [
{
"content": "In which U.S. state did Jim Morrison arrive in 1965?",
"role": "user"
}
] | 345 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"UCLA",
"Film"
]
] | [
{
"content": "At what school did Jim Morrison study?",
"role": "user"
}
] | 346 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Pamela Courson",
"Pamela Courson "
]
] | [
{
"content": "Who was Jim Morrison's girlfriend during his days at UCLA?",
"role": "user"
}
] | 347 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"to experience psychedelic drugs",
"to experience psychedelic drugs"
]
] | [
{
"content": "Why did Jim Morrison invite his classmates to Death Valley?",
"role": "user"
}
] | 348 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"The Lizard King",
"the lizard king"
]
] | [
{
"content": "What was Jim Morrison's nickname as his band became more popular?",
"role": "user"
}
] | 349 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Patricia Kennealy",
"Patricia Kennealy"
]
] | [
{
"content": "Who was a rock journalist with whom Jim participated in witchcraft?",
"role": "user"
}
] | 350 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"Jim Morrison allegedly exposed himself on stage",
"Indecent exposure."
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] | [
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"content": "What criminal charges did Jim have brought against him at in Miami, FL?",
"role": "user"
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] | 351 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"Patricia Kenneally",
"Patricia."
]
] | [
{
"content": "Who was pregnant with Jim Morrison's child?",
"role": "user"
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] | 352 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"In a bathtub in Paris, France",
"In the bathtub "
]
] | [
{
"content": "Where did Pamela Courson find Jim Morrison dead in 1971?",
"role": "user"
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] | 353 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Whiskey a Go Go",
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]
] | [
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"content": "What is the name of the night club in Los Angeles where the Doors grew their fan base?",
"role": "user"
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] | 354 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"\"The Lizard King\"",
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{
"content": "What self-image does Jim become increasingly obsessed with?",
"role": "user"
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] | 355 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Jim allegedly exposed himself on stage",
"Expos himself"
]
] | [
{
"content": "What did Jim do during a Miami concert that was thought to be a low point for the band?",
"role": "user"
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] | 356 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"Jim, Ray, Robbie, and John",
"Jim, John, Robbie, Ray."
]
] | [
{
"content": "By first name, who are the Doors band members?",
"role": "user"
}
] | 357 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"27",
"27"
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{
"content": "How old was Jim Morrison at his death?",
"role": "user"
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] | 358 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"Heart failure",
"Heart Failure."
]
] | [
{
"content": "What was Jim's cause of death?",
"role": "user"
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] | 359 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"Jim gave them each a copy of An American Prayer. ",
"A copy of An American Prayer"
]
] | [
{
"content": "What gift does Jim give his band mates at his last visit with them at Ray's party?",
"role": "user"
}
] | 360 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Jim wants Patricia to have an abortion. ",
"He makes her get an abortion."
]
] | [
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"content": "What is Jim's reaction to Patricia's news she is pregnant?",
"role": "user"
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] | 361 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
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"UCLA",
"UCLA"
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] | [
{
"content": "What school does Jim attend in California?",
"role": "user"
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] | 362 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Jim's girlfriend. ",
"Girlfriend"
]
] | [
{
"content": "Who is Pamela Courson to Jim?",
"role": "user"
}
] | 363 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Travel to Death Valley to try psychedelic drugs.",
"travel to Death Valley"
]
] | [
{
"content": "What does Jim convince his bandmates to do?",
"role": "user"
}
] | 364 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"He is infatuated with his personal image of \"The Lizard King\" which causes him to fall into alcoholism and drug abuse.",
"His own image as the \"Lizard King\""
]
] | [
{
"content": "After becoming a success, what image does Jim become infatuated with?",
"role": "user"
}
] | 365 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"He participates in mystical ceremonies and joins in a handfasting ceremony.",
"Mystical ceremonies."
]
] | [
{
"content": "What does Jim participate in with Patricia?",
"role": "user"
}
] | 366 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Jim arrives late to a concert in Miami, confronts the crowd and also exposes himself while onstage.",
"Jim exposing himself in front of the audience"
]
] | [
{
"content": "What ultimately causes a downfall for the band?",
"role": "user"
}
] | 367 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Jim was found guilty of indecent exposure.",
"Guilty "
]
] | [
{
"content": "What was the verdict in Jim's case?",
"role": "user"
}
] | 368 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"Patricia is convinced to have an abortion.",
"Got a abortion. "
]
] | [
{
"content": "What do Jim and Patricia do when they find out she is pregnant?",
"role": "user"
}
] | 369 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"In a bathtub while in Paris.",
"In a bathtub in Paris"
]
] | [
{
"content": "Where does Pam find Jim is dead?",
"role": "user"
}
] | 370 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"His death was attributed to heart failure.",
"Heart failure."
]
] | [
{
"content": "What was the alleged cause of Jim's death?",
"role": "user"
}
] | 371 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"While he was attending UCLA studying in film school.",
"At UCLA."
]
] | [
{
"content": "Where does Jim meet eh eventual members of their band?",
"role": "user"
}
] | 372 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture. Dur... | [
[
"He wishes them luck and gives them a copy of An American Prayer.",
"He plays with the children."
]
] | [
{
"content": "Whats does Jim do when he attends a party thrown by his bandmates for a final time?",
"role": "user"
}
] | 373 | [
" The film opens during the recording of Jim's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway in 1949, where a young Jim sees an elderly Native American dying by the roadside. In 1965, Jim arrives in California and is assimilated into the Venice Beach culture... | [
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In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
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"The Universal House of Justice",
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]
] | [
{
"content": "What is the name of the document discussed in this article?",
"role": "user"
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] | 374 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
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In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
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"World Peace",
"World peace "
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] | [
{
"content": "What does the Universal House of Justice say is possible for the first time in human history?",
"role": "user"
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] | 375 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
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In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Religious Strife",
"Unbridled nationalism. "
]
] | [
{
"content": "What is one problem that The Universal House of Justice says must be addressed?",
"role": "user"
}
] | 376 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
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In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
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"The United Nations and all people",
"The United Nations."
]
] | [
{
"content": "The Universal House of Justice calls for the support of who?",
"role": "user"
}
] | 377 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
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In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"God",
"God."
]
] | [
{
"content": "Human beings are the creation of who?",
"role": "user"
}
] | 378 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
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1.0000001192092896
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376,
377,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Baha'u'llah",
"Baha'u'llah."
]
] | [
{
"content": "Who is quoted in the Universal House of Justice?",
"role": "user"
}
] | 379 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
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1.0000001192092896,
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376,
377,
378,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Religion",
"religion"
]
] | [
{
"content": "The Universal House of Justice says that peace cannot happen without what?",
"role": "user"
}
] | 380 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
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1.0000001192092896,
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376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"the thought that mankind is one human family",
"The understanding that mankind is one human family. "
]
] | [
{
"content": "What does peace need to be founded on?",
"role": "user"
}
] | 381 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
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1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"A peaceful world",
"World peace"
]
] | [
{
"content": "If we decide to do so what are we, as humans capable of creating?",
"role": "user"
}
] | 382 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Race, gender and religion",
"race, gender, and religious beliefs"
]
] | [
{
"content": "What discriminations need to be addressed?",
"role": "user"
}
] | 383 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"The Universal House of Justice.",
"The universal house of justice "
]
] | [
{
"content": "What entity produces the Statement?",
"role": "user"
}
] | 384 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"The belief that humans are inherenty hostile and aggressive.",
"Humans are intrinsically hostile and aggressive."
]
] | [
{
"content": "Which widespread belief is seen as causing the most harm?",
"role": "user"
}
] | 385 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"By its' inability to do away with war, anarchy, terrorism and unstable economies.",
"It cannot properly eradicate threats and instabilities."
]
] | [
{
"content": "How does international governance let the world down?",
"role": "user"
}
] | 386 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Religion.",
"A new framework must be created"
]
] | [
{
"content": "What is required for peace to occur?",
"role": "user"
}
] | 387 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Through a combination of human negligence and interpretive error of religion.",
"The negligence of humanity "
]
] | [
{
"content": "How does the U.H.o.J. see religious strife occuring?",
"role": "user"
}
] | 388 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Errors separate faith from reason.",
"It separates faith from reason."
]
] | [
{
"content": "Why does interpretive error harm religious faith?",
"role": "user"
}
] | 389 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Between the rich and the poor.",
"The rich and the poor. "
]
] | [
{
"content": "What is the largest disparity?",
"role": "user"
}
] | 390 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Race, religious, and gender discrimination.",
"race, gender, and religious beliefs"
]
] | [
{
"content": "What sort of discrimination afflicts the world?",
"role": "user"
}
] | 391 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Mankind is one human family.",
"intrinsically hostile and aggressive "
]
] | [
{
"content": "How does the Universal House of Justice describe mankind?",
"role": "user"
}
] | 392 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Universal House of Justice",
"The Statement."
]
] | [
{
"content": "What document states world peace is now possible?",
"role": "user"
}
] | 393 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Hostile",
"hostile and agressive"
]
] | [
{
"content": "Human beings are believed to be intrinsically? ",
"role": "user"
}
] | 394 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Spiritual",
"Spiritual in nature "
]
] | [
{
"content": "A contrary argument states human beings are fundamentally what?",
"role": "user"
}
] | 395 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Religion",
"Religion."
]
] | [
{
"content": "Peace cannot occur without what?",
"role": "user"
}
] | 396 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Baha'u'llah",
"Baha'u'llah."
]
] | [
{
"content": "Who is the founder of Baha'i?",
"role": "user"
}
] | 397 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Erroneous interpretations",
"Interpretations. "
]
] | [
{
"content": "What has separated faith from reason and science from religion?",
"role": "user"
}
] | 398 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability.... | [
[
"Underlying problems",
"Whole new level of commitment "
]
] | [
{
"content": "Peace can only be achieved by addressing the?",
"role": "user"
}
] | 399 | [
" In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instabi... | [
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896,
1.0000001192092896
] | [
376,
377,
378,
379,
375,
374
] | train |
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