Text stringlengths 38 152 | nirveda - weeping, sighing,indifference,dicouragement int64 0 1 | glani - guilty int64 0 1 | sanka - doubt (apprehension) int64 0 1 | asuya/irsya - jealousy (envy) int64 0 1 | mada - madness (intoxication) int64 0 1 | srama - fatigue int64 0 1 | alasya/alasata - laziness,sitting idle (unwililng to work) int64 0 1 | dainya - meekness (depression),(despair) int64 0 1 | cinta - contemplation (anxiety/reflection) int64 0 1 | moha - bewilderment,[a feeling of being perplexed and confused] (distraction) int64 0 1 | smrti - rememberance (recollection) int64 0 1 | dhriti - forbearance,indifference abstenance (equanimity) int64 0 1 | vrida - shame int64 0 1 | capalya/capalatha/capala - impudence [rude behavior that does not show respect for others] (unsteadiness) int64 0 1 | harsa - jubiliation,enjoyment (joy) int64 0 1 | avega - intense emotion (agitation/flurry) int64 0 1 | jadya/jadatha - invalidity,looking with steadfast gaze,unable to think properly int64 0 1 | garva - pride int64 0 1 | visada - moroseness, sad [quality of being unhappy, annoyed, and unwilling to speak or smile] int64 0 1 | autsukya - eagerness (impatience/longing) int64 0 1 | nidra - sleep (drowsiness) int64 0 1 | apasmara - forgetfulness (epilepsy/dementedness) int64 0 0 | supti/supta - deep sleep (dreaming) int64 0 1 | prabodha/vibodha - awakening int64 0 1 | amarsa - impatience of opposition int64 0 1 | avahittha - concealment (hiding of true feelings) int64 0 1 | augrya/ugrata - violence,battle (cruelity/sterness) int64 0 1 | mati - attention,instructing pupils (resolve) int64 0 1 | vyadhi - disease (sickness) int64 0 0 | unmada - craziness (insanity/madness) int64 0 1 | mriti/marana - death int64 0 1 | trasa - shock,fear (fright/alarm) int64 0 1 | vitarka - argument (doubt) int64 0 1 | utsuka - restless/anxious int64 0 1 | tarka -deliberation [long and careful consideration or discussion] int64 0 1 | rati - romantic int64 0 1 | lajja - shy int64 0 1 | marsa - patience int64 0 1 | tyaga - sacrifice int64 0 1 | vimochana - releif int64 0 1 | utsaha - hyped/enthused int64 0 1 | shraddhaadaya - confidence,trust int64 0 1 | krodha - anger int64 0 1 | karuna - pity,kind int64 0 1 | veera - royality,valour,greatness int64 0 1 | shanta - serene,peaceful,pleasant int64 0 1 | vismaya - exaggeration/wonder/surprise/pride/doubt int64 0 1 | bhakti - devotion int64 0 1 | no emotion int64 0 1 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
कामम्जीवतिमेनाथइतिसाविजहौशुचम्।प्राङ्मत्वासत्यमस्यान्तम्जीवितास्मीतिलज्जिता | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
गरुडापातविश्लिष्टमेघनादास्त्रबन्धनः।दाशरथ्योःक्षणक्लेशःस्वप्नवृत्तइवाभवत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ततोबिभेदपौलस्त्यःशक्त्यावक्षसिलक्ष्मणम्।रामस्त्वनाहतोऽप्यासीद्विदीर्णहॄदयःशुचा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
समारुतिसमानीतमहौषधिहतव्यथः।लङ्कास्त्रीणाम्पुनश्चक्रेविलापाचार्यकम्शरैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सनादम्मेघनादस्यधनुश्चेन्द्रायुधप्रभम्।मेघस्येवशरत्कालोनकिञ्चित्पर्यशेषयत् | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
कुम्भकर्णःकपीन्द्रेणतुल्यावस्थःस्वसुःकृतः।रुरोधरामम्शृङ्गीवटङ्कच्छिन्नमनःशिलः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अकालेबोधितोभ्राताप्रियस्वप्नोवृथाभवान्।रामेषुभिरितीवासौदीर्घनिद्राम्प्रवेशितः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इतराण्यपिरक्षांसिपेतुर्वानरकोटिषु।रजांसिसमरोत्थानितच्छोणितनदीष्विव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
निर्ययावथपौलस्त्यःपुनर्युद्धायमन्दिरात्।अरावणमरामम्वाजगदद्येतिनिश्चितः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
रामम्पदातिमालोक्यलङ्केशम्चवरूथिनम्।हरियुग्यम्रथम्तस्मैप्रजिघायपुरंदरः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
तमाधूतध्वजपटम्व्योमगङ्गोर्मिवायुभिः।देवसूतभुजालम्बीजैत्रमध्यास्तराघवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
मातलिस्तस्यमाहेन्द्रमामुमोचतनुच्छदम्।यत्रोत्पलदलक्लैब्यमस्त्राण्यापुःसुरद्विषाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
अन्योन्यदर्शनप्राप्तविक्रमावसरम्चिरात्।रामरावणयोर्युद्धम्चरितार्थमिवाभवत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
भुजमूर्धोरुबाहुल्यादेकोऽपिधनदानुजः।ददृशेह्ययथापूर्वोमातृवंशइवस्थितः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
जेतारम्लोकपालानाम्स्वमुखैरर्चितेश्वरम्।रामस्तुलितकैलासमारातिम्बह्वमन्यत | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
तस्यस्फुरतिपौलस्त्यःसीतासंगमशंसिनि।निचखानाधिकक्रोधःशरम्सव्येतरेभुजे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
रावणस्यापिरामास्तोभित्त्वाहृदयमाशुगः।विवेशभुवमाख्यातुमुरगेभ्यइवप्रियम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
वचसैवतयोर्वाक्यमस्त्रमस्त्रेणनिघ्नतोः।अन्योन्यजयसंरम्भोववृधेवादिनोरिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
विक्रमव्यतिहारेणसामान्याऽभूद्द्वयोरपि।जयश्रीरन्तरावेदिर्मत्तवारणयोरिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
कृतप्रतिकृतप्रीतैस्तयोर्मुक्ताम्सुरासुरैः।परस्परशरव्राताःपुष्पवृष्टिम्नसेहिरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अयःशङ्कुचिताम्रक्षःशतघ्नीमथशत्रवे।हृताम्वैवस्वतस्येवकूटशाल्मलिमक्षिपत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
राघवोरथमप्राप्ताम्तामाशाम्चसुरद्विषाम्।अर्धचन्द्रमुखैर्बाणैश्चिच्छेदकदलीसुखम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अमोघम्संदधेचास्मैधनुष्येकधनुर्धरः।ब्राह्ममस्त्रम्प्रियाशोकशल्यनिष्कर्षणौषधम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
तद्व्योम्निशतधाभिन्नम्ददृशेदीप्तिमन्मुखम्।वपुर्महोरगस्येवकरालफलमण्डलम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तेनमन्त्रप्रयुक्तेननिमेषार्धादपातयत्।सरावणशिरःपङ्क्तिमज्ञातव्रणवेदनाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
बालार्कप्रतिमेवाप्सुवीचिभिन्नापतिष्यतः।रराजरक्षःकायस्यकण्ठच्छेदपरम्परा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
मरुताम्पश्यताम्तस्यशिरांसिपतितान्यपि।मनोनातिविशस्वासपुनःसंधानशङ्किनाम् | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अथमदगुरुपक्षैलोकपालद्विपानामनुगतमलिवृन्दैर्गण्डभित्तीर्विहाय।उपनतमणिबन्धेमूर्ध्निपौलस्त्यशत्रोःसुरभिसुरविमुक्तम्पुष्पवर्षम्पपात | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
यन्ताहरेःसपदिसंहृतकार्मुकज्यमापृच्छ्यराघवमनुष्ठितदेवकार्यम्।नामाङ्करावणशराङ्कितकेतुयष्टिमूर्ध्वम्रथम्हरिसहस्रयुजम्निनाय | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
रघुपतिरपिजातवेदोविशुद्धाम्प्रगृह्यप्रियाम्प्रियसुहृदिबिभीषणेसंगमय्यश्रियम्वैरिणः।रविसुतसहितेनतेनानुयातःससौमित्रिणाभुजविजितविमानरत्नाधिरूढःप्रतस्थेपुरीम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
इतिकालिदासकृतरघुवंशमहाकाव्येद्वादशःसर्गः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
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