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In the beginning God created the heavens and the earth.
Kîambîrîrieene Mûrungu nî oombîre îgûrû na nthî.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Nayo nthî îtaarî na mûûmbîre kinya jûrîkû na yaarî întheri, na îria rîakunîki nî muundu. Roho wa Mûrungu nî eetaîtaga îgûrû rîa rûûjî.
And God said, "Let there be light," and there was light.
Mûrungu arauga, “Nî kûgîe weerû.” Nakû kûragîa weerû.
God saw that the light was good, and he separated the light from the darkness.
Mûrungu aroona weerû bûrî bûbwega na araathûrana weerû kuuma kîrî muundu.
God called the light "day," and the darkness he called "night." And there was evening, and there was morning-- the first day.
Mûrungu areeta weerû mûthenya, na muundu arajwîta ûtukû. Naku nî gwaatukîre na kûrakea, îîu îraa ntukû ya mbere.
And God said, "Let there be an expanse between the waters to separate water from water."
Mûrungu arauga, “Nî kûgîe îgûrû rîriirû rîathûrane rûûjî rûrîa rûrî îgûrû mono na rûrîa rûrî bwa nthî.”
So God made the expanse and separated the water under the expanse from the water above it. And it was so.
Mûrungu arathithia îgûrû rîu riirû narîo rîraathûrana rûûjî rûrîa rwaarî îgûrû rîaarîo na rûrîa rwaarî rungu rwarîo. Naku kûrakara o ûu.
God called the expanse "sky." And there was evening, and there was morning-- the second day.
Mûrungu ararîaa riîtwa “îgûrû rîriirû.” Nî gwaatukîre na kûrakea, îîu îraa ntukû ya ijîîrî.
And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so.
Mûrungu arauga, “Rûûjî rûrîa rûrî rungu rwa îgûrû rîriirû nî rûûthûrane antû amwe, nthî înjûmo yumîre.” Naku kûrakara o ûu.
God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
Mûrungu areeta kûu kwaarî gûkûûmo, “Nthî” na rûûjî rûrîa rwothûranîre amwe ararwîta “Îria.” Mûrungu aroona bûu nî bûbwega.
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so.
Mûrungu arauga, “Nthî nî yume imera; yume imera birîa biciaraga mpîndî, na yume mîtî ya matuunda ya mîthemba yonthe îrîa îciaraga matuunda jarî na mpîndî ndeene.” Naku kûrakara o ûu.
The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
Nthî îrauma imera; imera bia mîthemba yonthe birîa biciaraga mpîndî, na mîtî ya matuunda ya mîthemba yonthe îrîa îciaraga matuunda jarî na mpîndî ndeene. Mûrungu aroona bûu nî bûbwega.
And there was evening, and there was morning-- the third day.
Naku nî gwatukîre na kûrakea, îîu îraa ntukû ya ithatû.
And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
Mûrungu arauga, “Nî kûgîe into bikûthaara îgûrû rîrîa riirû nîkenda biathûrana mûthenya na ûtukû. Nabio biîthîrwe birî bia kwonanagia ndwano cia biingo, na cia matukû na mîaka.
and let them be lights in the expanse of the sky to give light on the earth." And it was so.
Ningî biîthîrwe birî bia kûthaaraga birî kûu îgûrû rîriirû biîkagîre nthîgûrû weerû.” Naku kûrakara o ûu.
God made two great lights-- the greater light to govern the day and the lesser light to govern the night. He also made the stars.
Mûrungu arathithia imûrî biîrî birî na weerû bûbwingî. Kîmwe kîmûrikage mûthenya na kîngî kîmûrîkage ûtukû. Ningî nî aathithîrie njota kinya cio.
God set them in the expanse of the sky to give light on the earth,
Mûrungu areeka imûrî biu kûu îgûrû nîkenda bithaaragîra nthîgûrû,
to govern the day and the night, and to separate light from darkness. And God saw that it was good.
na bimûrîkaga mûthenya na ûtukû. Ningî biathûranaga weerû na muundu. Mûrungu aroona bûu nî bûbwega.
And there was evening, and there was morning-- the fourth day.
Naku nî gwatukîre, na kûrakea, îîu îraa ntukû ya inya.
And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky."
Mûrungu arauga, “Ndûûjî nî ciûjûre biûmbe birîa birî mwoyo na nyoni nacio nî ibuurûûke îgûrû.”
So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
Mûrungu aroomba nyamû irîa nene ikaraga îrieene, na biûmbe birî mwoyo bia mîthemba yonthe birîa biîtaîtaga rûûjîîne. Aaroomba nyoni cia mîthemba yonthe. Mûrungu aroona bûu nî bûbwega.
God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth."
Mûrungu aratharima biûmbe biu akiugaga, “Ciaraneni na bûthegee, bûûjûre marieene. Nyoni nacio nî ithegee nthîgûrûûne.”
And there was evening, and there was morning-- the fifth day.
Naku nî gwaatukîre na kûrakea, îîu îraa ntukû ya ithaano.
And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so.
Mûrungu arauga atîrî, “Nthî nî îgîte biûmbe birî mwoyo bia mîthemba yonthe; kûgîe nyomoo, na nyamû irîa ciikuuragia na kîu, na nyamû cia kîthaka cia mîthemba yonthe.” Naku kûrakara o ûu.
God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
Mûrungu aroomba nyamû cia mîthemba yonthe. Aroomba nyomoo cia mîthemba yonthe na birîa bionthe bikuaga na nthî. Mûrungu aroona bûu nî bûbwega.
Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."
Mûrungu arauga, “Ga-tûûmbe muntû arî mûng'uanano jweetû, akari ta baatuî. Nabo baathage makûyû ja îria na baathage nyoni, na baathage nyomoo na baathage nthî yonthe, na baathage bionthe birîa biikururagia na kîu.”
So God created man in his own image, in the image of God he created him; male and female he created them.
Tontû bûû, Mûrungu aroomba muntû ûng'uaneene nawe; aroomba ntomûrûme na mûka.
God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
Mûrungu arabatharima na arabeera atîrî, “Ciaraneni na bûthegee, bûûjûre nthîgûrûûne. Ningî bwathage makûyû ja îria na bwathage nyoni na bwathage gîntû kîonthe kîrî mwoyo kîrîa gîîtaîtaga nthîgûrû.”
Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
Mûrungu arauga, “Atîrî, ndîkubwaa o kîmera kîonthe kîrîa gîciaraga mpîndî kîrîa kîrî nthîgûrûûne kunthe, na mîtî yonthe îrîa îciaraga matuunda jarî na mpîndî. Nabio bikethagîrwa birî biakûrîa bieenu.
And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground-- everything that has the breath of life in it-- I give every green plant for food." And it was so.
Ningî ndîkûbwaa nyamû cionthe cia nthîgûrû na nyoni cionthe na bionthe birîa biikururagia; o gîntû kîonthe kîrîa kîrî mwoyo. Ningî ndîkûbwaa kinya îmera bionthe biee biakûrîa bieenu.” Naku kûrakara o ûu.
God saw all that he had made, and it was very good. And there was evening, and there was morning-- the sixth day.
Mûrungu aaraithîria into bionthe birîa oombîte, aroona birî bibiega mono. Naku nî gwatukîre, na kûrakea, îîu îraa ntukû ya ithanthatû.
Thus the heavens and the earth were completed in all their vast array.
Nakû kûûmbwa kwa îgûrû na nthî na birîa bionthe birî ku nî kwaathirîre.
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.
Ntukû ya mûgwanja Mûrungu nî aarî akûthiria ngûgî yaawe îrîa aaritaga. Ntukû îîu ya mûgwanja aranogoka kuuma kîrî ngûgî îrîa aaritaga.
And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Tontû bûû, Mûrungu aratharima ntukû îîu ya mûgwanja na aramîathûra, nîkwîthîrwa nîyo aanogokere kuuma kîrî ngûgî îrîa aaritaga.
This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens--
Ûjû nîu mantû jaathingatanîre rîrîa îgûrû na nthî bioombagwa. Rîrîa MWATHANI Mûrungu oombîre nthî na îgûrû,
and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth and there was no man to work the ground,
gûtî mûtî jwaarî nthîgûrûûne, ningî gûtî nyaki yaarî îkuuma, tontû MWATHANI Mûrungu ataarî akuurithia ngai nthîgûrûûne, na gûtaarî na muntû wa kûrîma nthîgûrû.
but streams came up from the earth and watered the whole surface of the ground--
Îndî îme nîrîo rîaumaga nthî narîo rîkooroyia mûthetu.
the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Rîu MWATHANI Mûrungu nî oombîre muntû na mûthetu na aramuuîîra mîrukî ya mwoyo nyiûrûûne ndeene, nawe muntû araambîrîîria gûtûûra mwoyo.
Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed.
MWATHANI Mûrungu nî aandîre muunda jweetagwa Edeni, rûteere rwa bwa gaiti, areeka muntû ûrîa aarî akûûmba ku.
And the LORD God made all kinds of trees grow out of the ground-- trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
MWATHANI Mûrungu nî aatûmîre mîtî îrîa mîthongi îkîonwa, na îmîega ya biakûrîa îkûra kuuma mûthetuune. Mûtî jwa mwoyo nî jwaarî gatîgatî ka muunda jûu, na kinya mûtî jwa kûmenya wega na ûûî nî jwaarî ku.
A river watering the garden flowed from Eden; from there it was separated into four headwaters.
Kûrî mûuro jwaarî Edeni nîûntû bwa kworoagia muunda jûu. Mûuro jûu jwauma Edeni nî jwagaûkanaga jûkaa mîuro îna.
The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold.
Riîtwa rîa mûuro jwa mbere nî Pishoni, naju nîju jwathiûrûkanîtie na nthîgûrû yonthe ya Havila, kûrîa kûrî thaabu,
(The gold of that land is good; aromatic resin and onyx are also there.)
nayo thaabu ya nthîgûrû îîu nî înjega. Kûu nîku kwonekaga maguta jakweera bwega jeetagwa bideliumu na twiga twa goro twîtagwa onekisi.
The name of the second river is the Gihon; it winds through the entire land of Cush.
Riîtwa rîa mûuro jwa îîrî nî Gihoni. Naju nîju rûûjî rûrîa rûthiûrûkanîtie na nthî yonthe ya Ethiopia.
The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
Riîtwa rîa mûuro jwa îthatû nî Tigirisi, naru nîru rwînamagîîra nthîgûrû ya Asîria bwa gaiti. Naru Rûûjî rwa inya nî Eufurate.
The LORD God took the man and put him in the Garden of Eden to work it and take care of it.
MWATHANI Mûrungu nî aajûkîrie muntû ûrîa oombîte aramwîka muundeene jwa Edeni nîkenda ajûrîmaga na ajûmenyagîîra.
And the LORD God commanded the man, "You are free to eat from any tree in the garden;
MWATHANI Mûrungu nî eerîre muntû ûjû, “Nî wîtîkîrîtue kûrîîjaga matuunda ja mîtî yonthe îrîa îrî muundeene jûjû.
but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
Îndî matuunda ja mûtî jwa kûmenyithania wega na ûûî, menya ûjarîa, nîûntû ntukû îrîa ûkaajarîa nî mma ûgaakua.”
The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."
MWATHANI Mûrungu arauga, “Tî bûbwega muntû kwîthîrwa arî wenka; nkaamûthithîria mûteethia ûrîa ûkaaganîra nawe.”
Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.
Tontû bûû, MWATHANI Mûrungu aroomba nyamû cionthe na nyoni cionthe kuuma mûthetuune. Rîu araireeta kîrî muntû nîkenda aigua ûrîa agaaciîta. O riîtwa rîrîa eetaga kîûmbe kinya kîrîkû kîrîa kîrî mwoyo, noo rîo gîtagwa kinya naarua tûrî.
So the man gave names to all the livestock, the birds of the air and all the beasts of the field. But for Adam no suitable helper was found.
Muntû araa nyomoo cionthe mariîtwa na nyoni cionthe, na kinya nyamû cionthe cia kîthaka mariîtwa. Îndî we atoona mûteethia ûng'uaneene nawe.
So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and closed up the place with flesh.
MWATHANI Mûrungu aratûma muntû agwatwa nî toro înene. Muntû ûu aramama. MWATHANI Mûrungu aramûrita rûbaru rûmwe na aratumania nyama au aarûritîte.
Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man.
Naru rûbaru rûu MWATHANI Mûrungu aaritîte kuuma kîrî muntû, ararûthithia rûraa mûka, aramûreeta kîrî muntû ûu.
The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman', for she was taken out of man."
Rîu muntû arauga, “Nandî ûûjû nî kîrûitû kîa marûitû jaakwa, na nyama ya nyama ciaakwa. Agaatua gwîtagwa mûka, nîûntû aritîtwe kuuma kîrî ntomûrûme.”
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Tontû bûû, ntomûrûme agaatiganaga na îthe na ng'ina akagwatana na mûka waawe, nabo bakaa mwîrî jûmwe.
The man and his wife were both naked, and they felt no shame.
Nabo bobaîrî baarî kîthûnû, na bataigagua nthoni.
Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
Njoka nî yaarî na ûûme bwa waayia nkûrûki ya nyamû ingî cionthe irîa MWATHANI Mûrungu oombîte. Nayo nî yoorîrie mûka atîrî, “Ee nîka Mûrungu abuîrîte, ‘Bûkororîa matuunda ja mûtî kinya jûrîkû jwa îrîa îrî muundeene jûjû?’”
The woman said to the serpent, "We may eat fruit from the trees in the garden,
Mûka aramîcokeria atîrî, “Nî twîtîkîrîtue kûrîa matuunda ja mîtî yonthe îrîa îrî muundeene jûjû;
but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'"
îndî Mûrungu nî augîîte, ‘Bûkororîeni matuunda ja mûtî jûrîa jûrî gatîgatî ka muunda, ningî bûkarojûringithia bûtîkeeje gûkua.’”
"You will not surely die," the serpent said to the woman.
Îndî njoka îreera mûka atîrî, “Buî bûtîkua.
"For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
Nîka Mûrungu aijî atî ntukû îrîa bûkaarîa matuunda ja mûtî jûu, meetho jeenu jakamincûka naabuî bûkare ta Mûrungu, bûmenyage mantû jameega na jamathûûku.”
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
Mûka aroona atî mûtî jûu nî jwaarî jûmwega jwa kûrîîwa, na nî jwaarî jûmûthongi jûkîonwa, na nî jwaarî jwa kwirîrîîrua nîûntû bwa kweejanaga ûûme. Aratua îtunda rîa mûtî jûu ararîa na aratua rîngî aranekeeria mûkûrû waawe nawe ararîa.
Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Rîu meetho jaao bobaîrî jaramincûnka, baramenya atî baarî kîthûnû. Nabo baratumania mabûûra ja mûkûû amwe, barathithia tûguû twa kwogeera kauna.
Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.
Nabo nî baigîrue MWATHANI Mûrungu agîîtaîta muundeene rîrîa kûruraga; nawe muntû ûu na mûka waawe baraiciitha mîtîîne îrîa yaarî muundeene batîkoonwe nî MWATHANI Mûrungu.
But the LORD God called to the man, "Where are you?"
Îndî MWATHANI Mûrungu areeta muntû ûu, aramûûria, “Nîkû ûrî?”
He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
Muntû ûu aramûcokeria aramwîra, “Nîka ndaakwigua muundeene, ndaakîra, ndaiciitha, nîûntû ngûkarî kîthûnû.”
And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
MWATHANI Mûrungu aramûûria, “Nûû ûkwîrîre ûrî kîthûnû? Nîka ûrîîre îtuunda rîa mûtî jûrîa ndaagûkaanîrie?”
The man said, "The woman you put here with me-- she gave me some fruit from the tree, and I ate it."
Muntû ûu arauga, “Mûka ûrîa gwe wampeere atûûranagia naani, nîwe ûnenkeere îtuunda rîa mûtî jûu, naani ndaarîa.”
Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
Rîu MWATHANI Mûrungu arooria mûka atîrî, “Nîatîa ûjû ûthithîtie?” Mûka arauga, “Nî njoka împaîrîîrie, naani ndaarîa.”
So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life.
MWATHANI Mûrungu areera njoka ûjû, “Tontû bwa ûntû bûbû ûthithîtie, ûrî na kîrumi gwe kîrî nyomoo cionthe na nyamû cionthe. Ningî ûrîtua gwîtaga na kîu, na nî mûthetu ûkaarîîjaga matukû jonthe ja ûtûûro bwaaku.
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."
Ngeekîra ûthû gatîgatî gaaku na mûka, na gatîgatî ka mbeeû yaaku na mbeeû ya mûka. Mbeeû ya mûka îgaakûringa kîongo, naagwe ûkaamîrûmaga gîtakino.”
To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you."
Rîu MWATHANI Mûrungu areera mûka atîrî, “Ngaakwingîîria rwakaî rwaaku ûkîewa mwana; ûkaagîîjaga twaana ûrî na rwakaî rûrûnene. Îndî kinya kûnarî ûu, ûkairîragîîria mûkûrû waaku, nawe agaakwathaga.”
To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life.
Ningî MWATHANI Mûrungu areera Adamu ûjû, “Tontû nî ûrathikîrîîre nteto cia mwekûrû waaku, warîa îtunda rîa mûtî jûrîa ndaagûkaanîrie ndakwîra, ‘Ûkororîa îtunda rîa mûtî jûu,’ nandî nthî nî îndume nîûntû bwaaku. Ûrîtua kûrîîjaga into bia nthî biumanîtie na mînoga ntukû cionthe cia ûtûûro bwaaku.
It will produce thorns and thistles for you, and you will eat the plants of the field.
Miigua na nkonko bikaumaga nthîgûrû. Naagwe ûkaarîîjaga imera bia nthî.
By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."
Ûrîtua kwonaga irio biaaku wambîte kûnoga, mwanka rîrîa ûgaacoka mûthetuune, nîkwîthîrwa nîku waaritîrwe. Tontû bûû, gwe ûrî mûthetu na nîku ûgaacoka.”
Adam named his wife Eve, because she would become the mother of all the living.
Adamu areeta mûka waawe Hawa,[1] tontû nîwe waarî ng'ina wa barîa bonthe barî mwoyo.
The LORD God made garments of skin for Adam and his wife and clothed them.
MWATHANI Mûrungu aratumîra Adamu na mwekûrû waawe nguû cia mîgûûta arabeekîra.
And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
Rîu MWATHANI Mûrungu arauga, “Atîrî, muntû aagûkara ta baatuî kîrî kûmenya wega na ûûî. Nandî oomba gwikia njara agatua îtunda rîa mûtî jwa mwoyo kinya ju, akarîa na agatûûra mwoyo kenya na kenya.”
So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.
Tontû bûû, MWATHANI Mûrungu arabenga kuuma muundeene jwa Edeni nîkenda beeta kûrîmaga nthî îrîa baaritîrwe.
After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
Akûbeenga, nî eekîre akerubimu rûteere rwa gaiti rwa muunda jwa Edeni, barî na rûchiû rûgwakana mwanki. Naru rwagarûkaga nteere cionthe nîkenda rûkaria njîra ya gwîta mûtîîne jwa mwoyo.
Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man."
Adamu nî aathengereere mwekûrû waawe Hawa, aragîa îu na araciara Kaini. Hawa arauga atîrî, “MWATHANI agûnteethia ndaciara kaîjî.”
Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
Ningî Hawa araciara Abeli, mûtaana wa ng'ina wa Kaini. Abeli araa mûrîîthi wa ng'ondu nawe Kaini araa mûrîmi.
In the course of time Cain brought some of the fruits of the soil as an offering to the LORD.
Nyuma ya kagiita mma, Kaini nî aaikîîrie MWATHANI kîgongwana kîa maciara ja muunda.
But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,
Kinya Abeli nî aaikîrie kîgongwana kîa marikithathi ja nyomoo ciaawe cia ndîîthia na mathuunya jaacio. MWATHANI areetîkîra Abeli na kîgongwana kîaawe,
but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
îndî ataatindanîra na Kaini na kîgongwana kîaawe. Tontû bûû, Kaini arathûûra mono na ûthiû bwaawe bûraikithara.
Then the LORD said to Cain, "Why are you angry? Why is your face downcast?
MWATHANI arooria Kaini atîrî, “Nîmbi wathûûrîra ûjû na nîmbi yatûma ûthiû bwaaku bwikithara?
If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
Ûkëeja kûthithia bwega ndeetîkîîria kîgongwana gîaaku. Ningî ûkärega kûthithia bwega, meeyia jarî akuî naagwe na nî jakwenda gûkwatha, îndî ûbuîri nî kûjoomba.”
Now Cain said to his brother Abel, "Let's go out to the field." And while they were in the field, Cain attacked his brother Abel and killed him.
Kaini nî eerîre mûtaana wa ng'ina Abeli atîrî, “Njû twîte tûkariûnge kîeniine.” Nabo rîrîa baarî kîeniine, Kaini araumbuthûkîra mûtaana wa ng'ina Abeli, aramûûraga.
Then the LORD said to Cain, "Where is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?"
Rîu MWATHANI arooria Kaini atîrî, “Mûtaana wa nyakwe Abeli arî kû?” Kaini arauga, “Ntiijî ni! Ka-ndî mûkaria wa mûtaana wa chiaa?”
The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground.
MWATHANI aramwîra atîrî, “Nîatîa ûû wathithia? Tharike ya mûtaana wa nyakwe nî îgûnkaîra îrî mûthetuune.
Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand.
Nandî gwe ûrî ûmûrume na nî wîngi kuuma mûthetuune jûrîa jwanyua tharike ya mûtaana wa nyakwe ûrîa wooraga.
When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
Nthîgûrû îtîcoka kuuma gîntû kaîrî kinya warîma. Gwe ûkethagîrwa ûtî na gîkaro, na ûrî mbereera nthîgûrûûne.”
Cain said to the LORD, "My punishment is more than I can bear.
Kaini areera MWATHANI atîrî, “Îkanûkia rîaakwa rîkûneenea nkûrûki ya ûrîa mpûûmba kûûmîîria.
Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
Nandî, gwe naarua ûgûmpînga kuuma nthîgûrûûne, ndaumauma kîrî gwe, ndeeta kwaa muntû ûtî gîkaro na mbereera nthîgûrûûne. O muntû ûrîa ûkaambona nîka akaambûraga.”
But the LORD said to him, "Not so; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him.
Rîu MWATHANI aramwîra atîrî, “Arî, gûtîkara ûu! Muntû ûrîa ûkooraga Kaini agaakanûkua mainda mûgwanja.” MWATHANI nî eekîîre Kaini rwano nîkenda atîkeeje kûûragwa nî muntû kinya ûrîkû ûrîa ûkaamwona.
So Cain went out from the LORD's presence and lived in the land of Nod, east of Eden.
Tontû bûû, Kaini araciîtîra arauma meethoone ja MWATHANI areeta gûtûûra nthîgûrû ya Nodi[2] bwa gaiti ya Edeni.
Cain lay with his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
Kaini nî aathengereere mwekûrû waawe, aragîa îu na araciara mwana weetagwa Enoki. Kaini aracoka araaka ntûûra, aramîîta riîtwa rîa mûtaana waawe tarîo Enoki.
To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
Enoki nîwe waarî îthe wa Iradi, na Iradi nîwe waarî îthe wa Mehujaeli, na Mehujaeli nîwe waarî îthe wa Methushaeli, nawe Methushaeli nîwe waarî îthe wa Lameki.
Lamech married two women, one named Adah and the other Zillah.
Lameki aragûra aka baîrî; ûmwe ûgwîtwa Ada na ûngî ûgwîtwa Zila.
Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock.
Ada araciara Jabali. Jabali nîwe waaere îthe wa antû barîa baatûûraga maemeene barî arîîthi.
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English_Meru_dataset

  • 31,210 pair sentences (verses) extracted from the English and Meru Bibles.
  • This dataset has not been verified by any person who knows and understands both English & Meru languages.
  • This dataset has not been cleaned very well and may still contain some noise.
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