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similarly if the statement ab is negative. for it is possible that a should belong to some b and to no one hundred, and that b should belong to all one hundred, e.g. animal to some white thing, but to no snow, and white to all snow. |
they yield, those good ones, they submit themselves; their heart repeateth, their soul obeyeth: he, however, who obeyeth, doth not listen to himself! |
but now that we have in our households nations with different customs to our own, with a foreign worship or none at all, it is only by terror you can hold in such a motley rabble. but, it will be said, the innocent will perish. |
these are the only people of the lybians who do this; and they alone display to the king their maidens when they are about to be married, and whosoever of them proves to be pleasing to the king is deflowered by him. |
invincible, but either flying hence, or falling here, had left rome more glorious? |
enter, my noble guest, and you shall find, if not a costly welcome, yet a kind: for i myself, like you, have been distress'd, till heav'n afforded me this place of rest; like you, an alien in a land unknown, i learn to pity woes so like my own." |
i pray the gods that he may survive us: may all the cruelty of fate exhaust itself on me and go no further; may all the sorrow destined for my mother and my grandmother fall upon me; but let all the rest flourish as they do now: i shall make no complaints |
moreover those of the egyptians who have not come to this solemn assembly observe the night of the festival and themselves also light lamps all of them, and thus not in sais alone are they lighted, but over all egypt: and as to the reason why light and |
for the matter of this nutriment, consisting in animals, vegetals, and minerals, god hath freely layd them before us, in or neer to the face of the earth; so as there needeth no more but the labour, and industry of receiving them. |
it does not flow from experience only or mainly, but from a richer source. not by any conscious imitation of particular forms are the grand strokes of the painter executed, but by repairing to the fountain-head of all forms in his mind. |
each of these occasionally comes to cover ground that seems more appropriate to the others. logic is sometimes restricted to denote the study of the conditions of derivative knowledge, of the canons of inference and the modes of proof. |
other greek writers saw the mischievous tendency of spartan discipline (arist. pol; thuc.). but only plato recognized the fundamental error on which the practice was based. |
and this difference of quicknesse, is caused by the difference of mens passions; that love and dislike, some one thing, some another: and therefore some mens thoughts run one way, some another: and are held to, and observe differently the things that |
but after the pirates had struck a bargain with him, and received his earnest, they deceived him and sailed away. |
thus did these two noble comrades of sarpedon go down to erebus slain by the two sons of nestor; they were the warrior sons of amisodorus, who had reared the invincible chimaera, to the bane of many. |
"si l'espine rion picque quand nai, a pene que picque jamai," |
two hundred twenty two cogerentur b h a b; cogantur fifty c p. |
better for them to have lost many times over the seven youths, than that heavy-armed and stationary troops should have been turned into sailors, and accustomed to be often leaping on shore, and again to come running back to their ships; or should have |
consider, likewise, that the gods go by what names we give them. now, in the first place, they have as many names as men have languages; for vulcan is not called vulcan in italy, africa, or spain, as you are called velleius in all countries. |
appropriated to me now by this self-consciousness, as i am for what i did the last moment. |
but, first, whom shall we send in search of this new world? whom shall we find sufficient? |
one hundred fifty three or possibly of alum: but the gift seems a very small one in any case. some propose to read eikosi mneas khrusou . |
readily made additions so as to make their whole theory coherent. e.g. |
when the consul took his auspices, he sat without the city in a house, or tent, hired for that occasion; but, if it happened that he, for any urgent cause, returned into the city, without having yet seen any certain signs, he was obliged to leave that |
athenian: then it will be proper to have hymns and praises of the gods, intermingled with prayers; and after the gods prayers and praises should be offered in like manner to demigods and heroes, suitable to their several characters. |
and thirdly, of the fighting to which the hellenes were exposed, after the king and tissaphernes had broken the treaty, while a persian army hung on their rear. |
six lucius aemilius paullus conquered perses, the last king of macedonia, b.one hundred. one hundred sixty eight. |
of the world, he wishes to preserve the decencies of life. |
as far as we can comprehend thinking, thus ideas seem to be produced in our minds; or, if they are not, this may serve to explain their following one another in an habitual train, when once they are put into their track, as well as it does to explain such |
you seem to have made an ill judgment both of your friends and enemies; you will understand by reading this letter sent to us, that you are at war with honest men, and trust villains and knaves. |
thence, keeping on the left hand the gulf which lies of posideion, he went through the plain which is called the plain of syleus, passing by stageiros a hellenic city, and so came to acanthos, taking with him as he went each one of these tribes and also |
carry us. it will be a terrible thing if after this you have other intentions, and mean to stand in the way of your own and hellenic freedom. |
and in order that this variety may be seen, let us either write, or in any example whatever let us exercise this same principle with respect to those things which we endeavour to prove, that our task may be as easy as possible. |
for, before that, rome neither had, nor had seen, any of those fine and exquisite rarities; nor was any pleasure taken in graceful and elegant pieces of workmanship. |
all in that universal sorrow share, and curse the cause of this unhappy war: a broken league, a bride unjustly sought, a crown usurp'd, which with their blood is bought! |
note: "to make this appear with all the light and evidence of an axiom, it seems sufficient if one can but awaken the reflection of the reader, that he may take an impartial view of his own meaning, and in turn his thoughts upon the subject itself, free |
"we are ashamed of ourselves."--terence, phoymio, i. three, twenty. |
with the little practice which they had had themselves. the commissioners were accordingly sent in anger. |
moreover, truth is no road to fortune, and the people dispenses neither ambassadorships, nor professorships, nor pensions. |
and tho these and such like things may be very doubtful and uncertain , yet because god is not a deceiver , and because that (therefore) none of my opinions can be false unless god has given me some faculty or other to correct my error , hence 'tis that i |
that successe, may reasonably be attributed, to the contempt, into which the priests of the gentiles of that time, had brought themselves, by their uncleannesse, avarice, and jugling between princes. |
to be a property is upset. thus (e.g.) the man who has said that 'biped' is a property of man intends to render the attribute that naturally belongs, but his expression actually indicates one that invariably belongs: accordingly, 'biped' could not be a |
done it, and moreover, of such a kind that the person who did chastise it was the person who above all others was bound to chastise it. |
it detains thee not; thy own cowardice is the cause, if thou livest in pain. there needs no more to die but to will to die: |
to him a light without, and before him, which no man perceiveth but himselfe; because there is indeed no such thing without him, but onely a motion in the interiour organs, pressing by resistance outward, that makes him think so. |
for he is under their protection; and surely he cannot take better care of himself than they take of him. simmias explains that cebes is really referring to socrates, whom they think too unmoved at the prospect of leaving the gods and his friends. |
"i can scarcely remember six bouts in one night" --ovid, amor., iii. seven, twenty six. |
devastation, and so oblige hannibal, instead of invading the countries of others, to draw back and defend his own. and to this end he proceeded to exert all the influence he had with the people. |
as yet woman is not capable of friendship: women are still cats, and birds. or at the best, cows. |
he should embrace the mean, and cultivate that state of calm which mankind, taught by some inspiration, attribute to god; and he who would be like god should neither be too fond of pleasure himself, nor should he permit any other to be thus given; above |
agis however entreated them to do none of these things, promising to atone for his fault by good service in the field, failing which they might then do to him whatever they pleased; and they accordingly abstained from razing his house or fining him as |
some mercenaries in the country, and with them marched against ptolemy. |
liberal compliment which i have just paid myself, permission will perhaps be more readily allowed me to utter some truths about "woman as she is," provided that it is known at the outset how literally they are merely--my truths. |
if any were touched by my bright prospects, by ties of blood, or even by envy towards me while i lived, they will weep that the once prosperous survivor of so many wars has perished by a woman's treachery. |
the world, therefore, is a god, and the whole power of the world is contained in that divine element. |
immediately upon this, without communicating with any of the magistrates, sylla proscribed eighty persons, and notwithstanding the general indignation, after one day's respite, he posted two hundred and twenty more, and on the third again, as many. |
one hundred seventy three i.e. two hundred forty one,four hundred. |
show yourselves as you are!"--even such a virtuous and sincere ass would learn in a short time to have recourse to the furca of horace, naturam expellere: with what results? "plebeianism" usque recurret. footnote: horace's "epistles," i. x. twenty four. |
his most intimate friend, a man connected with me too, lucius lentulus, and also publius naso, a man destitute of covetousness, have shown that they think that they have no provinces assigned them, and that the allotments of antonius are invalid. |
the reference of all production at last to an aboriginal power explains the traits common to all works of the highest art,-that they are universally intelligible; that they restore to us the simplest states of mind, and are religious. |
them, are a part of ourselves; i.e. of our thinking conscious self. thus, the limbs of his body are to every one a part of himself; he sympathizes and is concerned for them. |
"false tears true pity move; the king commands to loose his fetters, and unbind his hands: then adds these friendly words: 'dismiss thy fears; forget the greeks; be mine as thou wert theirs. |
tarchon's alone was lost, that stranded stood, stuck on a bank, and beaten by the flood: she breaks her back; the loosen'd sides give way, and plunge the tuscan soldiers in the sea. |
so, if a is possible for every one hundred, and one hundred is possible for some of the bs, then a is possible for some of the bs. for we have got the first figure. |
but if i am right, nothing can be more foolish than our modern fashion of training men and women differently, whereby the power the city is reduced to a half. |
pompey had. in strabo, there was one great cause of their hatred, his insatiable covetousness; in pompey, there were many that helped to make him the object of their love; his temperance, his skill, and exercise in war, his eloquence of speech, integrity |
so, then, scrupulous innocency of life, old-fashioned frugality, the power of amassing vast wealth wielded with the greatest self-denial, a true and imperishable love of literature, a mind free from the least spot of sin, all avail nothing: polybius is in |
let us take care, it may be said, not to make the same mistake: but governments and nations have made mistakes in other things, which are not denied to be fit subjects for the exercise of authority: they have laid on bad taxes, made unjust wars. |
there is also a doubt concerning the pretensions of all those who claim the honours of government: for those who found them either on fortune or family have nothing which they can justly say in their defence; since it is evident upon their principle, that |
twenty six deinde, qui alterum violat, ut ipse aliquid commodi consequatur, aut nihil existimat se facere contra naturam aut magis fugiendam two hundred eighty seven censet mortem, paupertatem, dolorem, amissionem etiam liberorum, propinquorum, amicorum |
nor did the people complain of having the right taken from them, except in mere idle talk, and the senate, being now released from the necessity of bribery and of degrading solicitations, gladly upheld the change, tiberius confining himself to the |
forty four. scipio. now, to return to the argument of my discourse. |
when, indeed, they never wanted it less, as they were free already, but, in lack of really honorable grounds, he was instructed to employ these lofty professions. |
or if a law is ambiguous, we shall turn it about and consider which construction best fits the interests of justice or utility, and then follow that way of looking at it. |
consequently time, in which all changes of phenomena must be cogitated, remains and changes not, because it is that in which succession and coexistence can be represented only as determinations thereof. |
and if they associate constantly with such men, they inspire in the public the expectation that they will be like them, seeing that they have themselves selected them for imitation. |
in selecting domitius he looked not only to his ancient lineage, but also to his alliance with the blood of the caesars, for he could point to octavia as his grandmother and through her to augustus as his great-uncle. |
the former; or because his faculty of judgement has not been sufficiently exercised by examples and real practice. indeed, the grand and only use of examples, is to sharpen the judgement. |
the servants were getting a meal ready under an oak, for they had sacrificed a great ox, and were busy cutting him up, while the women were making a porridge of much white barley for the labourers' dinner. |
of the dead with as little hurt as possible to the living. no man, living or dead, shall deprive the living of the sustenance which the earth, their foster-parent, is naturally inclined to provide for them. |
we find it put very clearly by the convention parliament of one thousand six hundred eighty eight, which accuses james two of having "endeavoured to subvert the constitution of the kingdom by breaking the original contract between king and people." |
and one will only have to combat the ambition of a few, who can be easily held in check in many ways. |
come then, ye children of the lydian muse, and present yourselves first to the magistrates, and if they decide that your hymns are as good or better than ours, you shall have your chorus; but if not, not. |
come, i will marry you to one of the youngest of the graces, and she shall be your own-pasithea, whom you have always wanted to marry." |
when he shrinks at the sight of a barber's razor, and rushes fearless upon the swords of the enemy, the action is commendable, not the man. |
socrates: but then again, what was the observation which you just now made, about doing and suffering wrong? did you not say, that suffering wrong was more evil, and doing wrong more disgraceful? |
well, then, says the argument to me, why do you remain unconvinced?--when you see that the weaker continues in existence after the man is dead, will you not admit that the more lasting must also survive during the same period of time? |
the more a good effect makes a noise, the more do i abate of its goodness as i suspect that it was more performed for the noise, than upon account of the goodness: exposed upon the stall, 'tis half sold. |
the complainant will not like to confess his own cowardice, and will therefore invent some other lie which his adversary will thus gain an opportunity of refuting. and there are other devices of the same kind which have a place in the system. |
one hundred thirty. another species of mitigated scepticism which may be of advantage to mankind, and which may be the natural result of the pyrrhonian doubts and scruples, is the limitation of our enquiries to such subjects as are best adapted to the |
power also is another of those simple ideas which we receive from sensation and reflection. |
their vocation, too, is gone. their fidelity and sagacity are below par now. they will slink back to their kennels in disgrace, or perchance run wild and strike a league with the wolf and the fox. so is your pastoral life whirled past and away. |
because of this, they guide their lives too much by considerations of what is useful and too little by what is noble-for the useful is what is good for oneself, and the noble what is good absolutely. |
one hundred twenty four the list includes only those who voted in favour of the proposal of histiaios (i.e. miltiades is not included in it): hence perhaps stein is right in suggesting some change in the text, e.g. |
by which, if it be meant that a man may have one self-same single idea a long time alone in his mind, without any variation at all, i think, in matter of fact, it is not possible. |
so too we compete with those who follow the same ends as ourselves: we compete with our rivals in sport or in love, and generally with those who are after the same things; and it is therefore these whom we are bound to envy beyond all others. |
(ten) lit. "as long as he is unprepared." |
every other branch of knowledge. now, has any one ever taught him all this? you must know about him, if, as you say, he was born and bred in your house. |
therefore it follows that all attributes that are proved must belong to a single class; for all demonstrative sciences use the axioms. |
brundusium to rome; from rome went into the very heart of spain, where he surmounted extreme difficulties in the war against afranius and petreius, and in the long siege of marseilles; thence he returned into macedonia, beat the roman army at pharsalia, |
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