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and in like manner eumaeus prayed that ulysses might return home. |
would not they also address this complaint to you? what more do you require, o judges when this, and this, and this has been already made plain to you?" and in this kind of argument it is allowable to use all these same methods. |
book two chapter two paragraph forty five |
overlap cyrus's extreme left), still hesitated to draw off his right wing from the river, for fear of being turned on both flanks; and he simply replied, assuring cyrus that he would take care all went well. |
and consider, do furnish the understanding with another set of ideas, which could not be had from things without. |
bodies that moved to and fro, and glimmering so as not to show an object plain, but to make friends through fear suspected for foes, the athenians fell into utter perplexity and desperation. |
in every thing (circumstance) we should hold these maxims ready to hand: |
the sign is some immediate intuition, representing a totally different import from what naturally belongs to it; it is the pyramid into which a foreign soul has been conveyed, and where it is conserved. |
the reason is that courage is concerned with fear, and is found both in children and in brutes; for the soul may be courageous without reason, but no soul was, or ever will be, wise without reason. 'that is true.' |
there are many other unfounded ideas current among the rest of the hellenes, even on matters of contemporary history, which have not been obscured by time. |
"half of his life by lazy sleep's possess'd, and when awake his soul but nods at best;" |
nothing gives me so clear a grasp of the stupidity and thoughtlessness of mankind as the tolerance of the cracking of whips. |
if wee require of the scripture an account of all questions, which may be raised to trouble us in the performance of gods commands; we may as well complaine of moses for not having set downe the time of the creation of such spirits, as well as of the |
romulus, after his death (as they report or feign), sent a present to the romans, that above all, they should intend arms; and then they should prove the greatest empire of the world. |
so again when ceres fell in love with iasion, and yielded to him in a thrice-ploughed fallow field, jove came to hear of it before so very long and killed iasion with his thunderbolts. and now you are angry with me too because i have a man here. |
it is fortunately unnecessary, here, to go further into details. |
he need not cumber himself with a conventional nature and culture, nor ask what is the mode in rome or in paris, but that house and weather and manner of living which poverty and the fate of birth have made at once so odious and so dear, in the gray |
athenian: and had they the courage to abstain from what is ordinarily deemed a pleasure for the sake of a victory in wrestling, running, and the like; and shall our young men be incapable of a similar endurance for the sake of a much nobler victory, which |
return to my own land i shall not, and i have brought no saving neither to patroclus nor to my other comrades of whom so many have been slain by mighty hector; i stay here by my ships a bootless burden upon the earth, i, who in fight have no peer among |
the first discourse neither is, nor attempts to be, a reasoned or a balanced production. |
for the notion represented by the term meek man is the being imperturbable, and not being led away by passion, but being angry in that manner, and at those things, and for that length of time, which reason may direct. |
thirty five but for the winter-quarters of the legions, and the possession of our territories. |
lacedaemon. he was conducted to athens, where the athenians got his dispatches translated from the assyrian character and read them. |
legions throughout the world, we recruited our exhausted empire. are we sorry that the balbi came to us from spain, and other men not less illustrious from narbon gaul? their descendants are still among us, and do not yield to us in patriotism. |
towards perfection, every one amplifying the idea according to the talent of his capacity. |
the athenians having left the enemy in their own dominions to go over into sicily, were not favoured by fortune in their design; but agathocles, king of syracuse, found her favourable to him when he went over into africa and left the war at home. |
many sensations, and therefore does not progress from parts to the whole. consequently, it has a quantity, but not an extensive quantity. |
one might say "it showed a paltry mind in him four hundred two to fear that people would think that he condemned the son in order to enable himself to inherit the estate." |
soc. and do you consider it to the interest of both alike to win the adherence of supporters and allies? (nine) |
the answer is that just as what is called a 'point' is, as being at once one and two, properly said to be divisible, so here, that which discriminates is qua undivided one, and active in a single moment of time, while so far forth as it is divisible it |
but when pericles, who governed the athenian commonwealth for so many years with the highest authority, both in peace and war, was outraged by verses, and these were acted on the stage, it was hardly more decent than if, among us, plautus and naevius had |
but the tidings that came from sicily much perplexed timoleon, and disheartened his soldiers. |
likes, to the women who are within (compare prot.). to-day let us have conversation instead; and, if you will allow me, i will tell you what sort of conversation. this proposal having been accepted, eryximachus proceeded as follows:-- |
so also the lacedemonians are not inferior to any men when fighting one by one, and they are the best of all men when fighting in a body: for though free, yet they are not free in all things, for over them is set law as a master, whom they fear much more |
it seems more probable that it is a compound of fire and air. |
"stockman, and you swineherd, i have something in my mind which i am in doubt whether to say or no; but one think one will say it. what manner of men would you be to stand by ulysses, if some god should bring him back here all of a sudden? |
in the end he deemed it best to be crafty with him, so in this mind he went up to his father, who was bending down and digging about a plant. |
both 'pain' and the 'conception of a slight' are usually thought to be predicates of 'anger in the category of essence: for the angry man is both in pain and also conceives that he is slighted. |
the second title, 'concerning justice,' is not the one by which the republic is quoted, either by aristotle or generally in antiquity, and, like the other second titles of the platonic dialogues, may therefore be assumed to be of later date. |
if we would know whether or not it is desirable that a proposition should be believed, is it possible to exclude the consideration of whether or not it is true? |
impressed upon them according to certain rules or laws of nature, speak themselves the effects of a mind more powerful and wise than human spirits. |
rhadamistus at first threw himself into his embraces, feigning respect and calling him father-in-law and parent. he swore an oath too that he would do him no violence either by the sword or by poison. |
part of their country at a place called oia, which is about twenty furlongs distant from their city. |
for it is possible that that that which is healthy should become diseased, that which is white, black, that which is cold, hot, that which is good, bad, that which is bad, good. |
make them mirth, used all his might, and wreathed his lithe proboscis; close the serpent sly, insinuating, wove with gordian twine his braided train, and of his fatal guile gave proof unheeded; others on the grass couched, and now filled with pasture |
paetus, however, despising omens, before he had yet thoroughly fortified his winter-camp or provided for his corn supply, hurried his army across mount taurus, for the recovery, as he gave out, of tigranocerta and the ravaging of the country which corbulo |
miserable one! why do you shudder at the noise of a slave, at the rattling of brass or the banging of a door? you cannot help hearing the thunder, however refined you may be. |
the antithesis then in hegel, as in kant, is between law and morality, or rather legality and morality,-two abstractions to which human development is alternately prone to attach supreme importance. |
juno heeded his words and went from the heights of ida to great olympus. |
this is the way to get yourself a good name, and to make your father and mother proud of you. suppose, then, that we make tomorrow a washing day, and start at daybreak. |
which every one by experience may maintain to be false. |
a shining harvest either host displays, and shoots against the sun with equal rays. |
meleager, then, stayed at home with cleopatra, nursing the anger which he felt by reason of his mother's curses. |
for which reason they were more out of heart than brutus, until a servant of cassius, named demetrius, came in the evening to antony, and brought to him the garment which he had taken from the dead body, and his sword; at the sight of which they were so |
in such times when "scientific" theology and philosophy make the heart and feeling the criterion of what is good, moral, and religious, it is necessary to remind them of these trite experiences; just as it is nowadays necessary to repeat that thinking is |
he arrived at the beginning of may one thousand five hundred eighty one, at bagno della villa, where he established himself, order to try the waters. |
listen, then, he said; i proclaim that justice is nothing else than the interest of the stronger. and now why do you not praise me? but of course you won't. |
there is no king here so hateful to me as you are, for you are ever quarrelsome and ill-affected. what though you be brave? was it not heaven that made you so? go home, then, with your ships and comrades to lord it over the myrmidons. |
in all this happiness, who at his hand have nothing merited, nor can perform aught whereof he hath need; he who requires from us no other service than to keep this one, this easy charge, of all the trees in paradise that bear delicious fruit so various, |
(twelve) or, "no life-aiding appliance worthy of the name." |
keeping a wild beast:" then, when the other would have excused his conduct, he stopped him, and said "enjoy, my pollio, enjoy his friendship." |
here indeed was a woman of the highest nobility, and but lately because of her splendid union wont to be seen amid an admiring and sympathizing throng, now bearing in her bosom the mournful relics of death, with an uncertain hope of revenge, with |
the spoilt child is in later life said to be unfortunate-he had better have suffered when he was young, and been saved from suffering afterwards. |
necessities of self-defence. like the ideals of art they are partly framed by the omission of particulars; they require to be viewed at a certain distance, and are apt to fade away if we attempt to approach them. |
they have lost their way in a forest, ought not to wander from side to side, far less remain in one place, but proceed constantly towards the same side in as straight a line as possible, without changing their direction for slight reasons, although |
the only proper object of hatred or vengeance is a person or creature, endowed with thought and consciousness; and when any criminal or injurious actions excite that passion, it is only by their relation to the person, or connexion with him. |
according to the difference of the objects (idealism, scepticism, and so on), or anthropological discussions on prejudices, their causes and remedies: this attempt, on the part of these authors, only shows their ignorance of the peculiar nature of logical |
for my sake they are dear in the sight of god, beloved of their friends and honoured by the country of their birth. |
them. the premisses must be the causes of the conclusion, better known than it, and prior to it; its causes, since we possess scientific knowledge of a thing only when we know its cause; prior, in order to be causes; antecedently known, this antecedent |
he might be described in modern language as a cynic or materialist, a lover of power and also of pleasure, and unscrupulous in his means of attaining both. |
"go," said he, "if i were not in anger i would soundly drub your sides." plato likewise, being highly offended with one of his slaves, gave speusippus order to chastise him, excusing himself from doing it because he was in anger. |
but now the holy season is over, and the disciples meet earlier than usual in order that they may converse with socrates for the last time. those who were present, and those who might have been expected to be present, are mentioned by name. |
the boeotians and most other people who had turned out the owners of a country, and put themselves in their places by force, now held as of right the temples which they originally entered as usurpers. |
this day, meantime, is one of the unfortunate ones to the romans, and for its sake two others in every month; fear and superstition, as the custom of it is, more and more prevailing. but i have discussed this more accurately in my roman questions. |
if such definition be of any authority, i know not what it can serve for but to make many men suspect that they have no souls at all; since they find a good part of their lives pass away without thinking. |
two. he wrote about the laws existing among the scythians, and also about those in force among the greeks, urging men to adopt a temperate course of life; and he wrote also about war, his works being in verse, and amounting to eight hundred lines. |
and when euthydemus was silent, considering what answer he should make, socrates added: possibly you want to be a great doctor? why, the prescriptions (seventeen) of the pharmacopoeia would form a pretty large library by themselves. |
let the begetting of children and the supervision of those who are begetting them continue ten years and no longer, during the time when marriage is fruitful. |
athenian: not intentionally, if at all, my good friend; but whither the argument leads, thither let us follow; for if there be indeed some strain of song more beautiful than that of the choruses or the public theatres, i should like to impart it to those |
phalaris and apollodorus met with the fate they deserved, but not till after they had tortured and put to death multitudes. |
through these the goddesses drove their obedient steeds, and found the son of saturn sitting all alone on the topmost ridges of olympus. there juno stayed her horses, and spoke to jove the son of saturn, lord of all. |
years; and a metic who disobeys the laws shall be imprisoned for three years, unless the court assign him a longer term. |
weight and lightness, hardness and its contrary, and also heat and cold and the other sensible contrarieties, and leaves only the quantitative and continuous, sometimes in one, sometimes in two, sometimes in three dimensions, and the attributes of these |
nor can such folly as this occur to any being who is even moderately comfortable, much less to one which is possessed of perfect happiness. |
this was what i meant when i spoke of impressions which invited the intellect, or the reverse-those which are simultaneous with opposite impressions, invite thought; those which are not simultaneous do not. |
coroll.) wherefore the knowledge of the duration of our body is in god very inadequate, in so far as he is only regarded as constituting the nature of the human mind; that is (two. xi. coroll.), this knowledge is very inadequate to our mind. |
the trembling women, the degenerate train, who shunn'd the frightful dangers of the main, ev'n those desire to sail, and take their share of the rough passage and the promis'd war: whom good aeneas cheers, and recommends to their new master's care his |
out his pulse to a physician was a fool man must learn that he is nothing but a fool more ado to interpret interpretations more books upon books than upon any other subject never did two men make the same judgment of the same thing none that less keep |
there is also a topic for the advocate for the defence to employ, in complaining of the audacity of the person whom he chastised; and in urging that the case ought to be judged of, not by the name of the action itself, but with reference to the intention |
the soldiers yielded obedience, except where some smuggler, prompted by desire of a good-looking boy or woman, managed to make off with his prize. during this day they contrived to get along after a fashion, now fighting and now resting. |
ye daring ones around me! ye venturers and adventurers, and whoever of you have embarked with cunning sails on unexplored seas! ye enigma-enjoyers! |
but, if our weak apprehensions cannot separate succession from any duration whatsoever, our idea of eternity can be nothing but of infinite succession of moments of duration wherein anything does exist; and whether any one has, or can have, a positive |
it is unjust, moreover, and injurious to every virtuous man, that a previously well-spent life should not be of the greatest possible advantage to a man at such a time, but that a decision should be come to with reference only to a sudden accusation which |
and if any one, by decoying the bees, gets possession of another's swarms, and draws them to himself by making noises, he shall pay the damage; or if any one sets fire to his own wood and takes no care of his neighbour's property, he shall be fined at the |
"go not away!" said then the wanderer who called himself zarathustra's shadow, "abide with us-otherwise the old gloomy affliction might again fall upon us. |
on the other hand, women are inferior to men in matters of justice, honesty, and conscientiousness. |
truly and surely has the republic most high born youths ready to defend it,--though they may for a time keep in the background from a desire for tranquillity, still they can be recalled by the republic at any time. |
father shall be sent away by the women who superintend marriage into another country, and the guardians of the law shall send away the offspring of the man and its mother. |
then medon said, "i wish, madam, that this were all; but they are plotting something much more dreadful now-may heaven frustrate their design. |
posidonius tells the following anecdote about him: that when some people who were sailing with him were looking gloomy because of a storm, he kept a calm countenance, and comforted their minds, exhibiting himself on deck eating a pig, and saying that it |
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