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forty para en palaisma edrame nikan olumpiada . |
verritus and malorix, the kings of the tribe, as far as germans are under kings. |
socrates: i had that in my admiring mind, gorgias, when i asked what is the nature of rhetoric, which always appears to me, when i look at the matter in this way, to be a marvel of greatness. |
and more expressely for the time, luke twenty two.twenty nine, thirty. "i appoint unto you a kingdome, as my father hath appointed to mee, that you may eat and drink at my table in my kingdome, and sit on thrones judging the twelve tribes of israel." |
the boeotians interposed in favor of the lesbians, and pharnabazus of the cyzicenes, but the lacedaemonians, at the persuasion of alcibiades, chose to assist chios before all others. |
(ten) once on a time, so goes the story, when beasts could speak, the sheep said to her master, "what a marvel is this, master, that to us, your own sheep, who provide you with fleeces and lambs and cheese, you give nothing, save only what we may nibble |
a body at rest affords us no idea of any active power to move; and when it is set in motion itself, that motion is rather a passion than an action in it. |
glaucon added, 'yes, socrates, and there is reason in spending the whole of life in such discussions; but pray, without more ado, tell us how this community is to be carried out, and how the interval between birth and education is to be filled up.' |
considerable. hence the failure of attempts to apply arithmetical or algebraic formulae to logic. the imperfection, or rather the higher and more elastic nature of language, does not allow words to have the precision of numbers or of symbols. |
plowed fields and plantations to discharge itself in the sea, it not only struck terror into the romans, but was thought by all the inhabitants of italy to portend some extraordinary event. |
chapter one. of the principles of pure practical reason. |
suspended in its favour, though prejudice should be banished from our academies or condemned to silence, and those learned societies should devote themselves uninterruptedly for whole ages to this thorny question. |
whereon depends the turn of their actions, does not lie in this,-that they can suspend their desires, and stop them from determining their wills to any action, till they have duly and fairly examined the good and evil of it, as far forth as the weight of |
fortune, as to be out of the temptation of wronging others. |
ninety five. now while these carried on the war, besides many other things of various kinds which occurred in the battles, once when a fight took place and the athenians were conquering, alcaios the poet, taking to flight, escaped indeed himself, but the |
yes, he said, i will, to please you, since you will not let me speak. what else would you have? |
remember, therefore, your renown, and go boldly against the enemy, thinking the present strait and necessity more terrible than they." |
for whatever infamy the antonii have willingly undergone in their own persons to their own infamy, they triumph in the fact of having inflicted on others by violence. |
the second pique they had against him was his opposing the law by which the city was to be divided; for the tribunes of the people brought forward a motion that the people and senate should be divided into two parts, one of which should remain at home, |
varro is of opinion, that when it was ordained we should be bare in the presence of the gods and before the magistrate, it was so ordered rather upon the score of health, and to inure us to the injuries of weather, than upon the account of reverence; and |
how, then, can it be reasonable for such men to promise their assistance to the state, when they shall be compelled to it by necessity, while they are ignorant how to govern the republic when no necessity presses upon it, which is a much more easy task? |
secondly, that all the simple ideas, that thus united in one common substratum, make up our complex ideas of several sorts of substances, are no other but such as we have received from sensation or reflection. |
all things leave behind them the obscurity (out of which they have come), and go forward to embrace the brightness (into which they have emerged), while they are harmonised by the breath of vacancy. |
"nec vitiant artus aegrae contagia mentis." |
rais'd on the stretch, young turnus aims a blow full on the helm of his unguarded foe: shrill shouts and clamours ring on either side, as hopes and fears their panting hearts divide. |
on their side also they kindled as many watch-fires as possible; but as soon as they had dined the order was passed to quench all the fires. so during the night they posted guards and slept. |
he escaped with difficulty, and after the wind ceased, ran for certain desert islands scattered in those seas, affording no water, and after passing a night there, making out to sea again, he went through the straits of cadiz, and sailing outward keeping |
twelve. here therefore we may divide all the perceptions of the mind into two classes or species, which are distinguished by their different degrees of force and vivacity. the less forcible and lively are commonly denominated thoughts or ideas . |
alike, and is in all equally right, and equally to be esteemed--that is what you have heard? |
the other is the maturity and experience of that; if that is our mother tongue, this is our father tongue, a reserved and select expression, too significant to be heard by the ear, which we must be born again in order to speak. |
a short time after the delivery of the preceding speech, news came to rome of dolabella (the colleague of antonius) having been very successful in asia. |
"what god may govern with skill this dwelling of the world? whence rises the monthly moon, whither wanes she? how is it that her horns are contracted and reopen? whence do winds prevail on the main? what does the east wind court with its blasts? |
one hundred twenty six. artabazos meanwhile the son of pharnakes, a man who was held in esteem among the persians even before this and came to be so yet more after the events about plataia, was escorting the king as far as the passage with six myriads |
sylla neglected not the report, but going in the night, and discovering the place to be assailable, set instantly to work. |
skepticism the power to will and to persist, moreover, in a resolution, is already somewhat stronger in germany, and again in the north of germany it is stronger than in central germany, it is considerably stronger in england, spain, and corsica, |
this success of cimon so daunted the king of persia, that he presently made that celebrated peace, by which he engaged that his armies should come no nearer the grecian sea than the length of a horse's course; and that none of his galleys or vessels of |
he used to blame alcibiades, saying that while he was a boy he seduced husbands from their wives, and when he had become a young man he seduced the wives from their husbands. |
one hundred one kai tode to khorion : probably to khorion ought to be struck out: "this also is evident." |
best), i farther concluded that it is almost impossible that our judgments can be so correct or solid as they would have been, had our reason been mature from the moment of our birth, and had we always been guided by it alone. |
this microscopes plainly discover to us; for what to our naked eyes produces a certain colour, is, by thus augmenting the acuteness of our senses, discovered to be quite a different thing; and the thus altering, as it were, the proportion of the bulk of |
disposition prompts us to it, we stir neither hand nor toot. our religion is intended to extirpate vices, whereas it screens, nourishes, and incites them. we must not mock god. |
thereon alexandrus killed menesthius the son of areithous; he lived in arne, and was son of areithous the mace-man, and of phylomedusa. hector threw a spear at eioneus and struck him dead with a wound in the neck under the bronze rim of his helmet. |
et conversus deus, ut aspiceret opera quae fecerunt manus suae, vidit quod omnia essent bona nimis; and then the sabbath. in the discharge of thy place, set before thee the best examples; for imitation is a globe of precepts. |
say, noble eurypylus, will the achaeans be able to hold great hector in check, or will they fall now before his spear?" |
considering the tendency of metaphysical inquiries, it may be urged that it is well to avoid preliminary criticism of the current conceptions and beliefs about reality which these sciences imply. yet such beliefs are undoubtedly present and effective. |
but we have seen enough of improvement in our own time to justify us in the belief that the world is worth working for and that a good man's life is not thrown away. |
pherecydes, hellanicus, and herodorus, write that he made this voyage many years after hercules, with a navy under his own command, and took the amazon prisoner, the more probable story, for we do not read that any other, of all those that accompanied him |
moreover, pissuthnes the persian, one of the king's lieutenants, bearing some good-will to the samians, sent him ten thousand pieces of gold to excuse the city. |
and in this sense onely it is, that a man is called just, or unjust; and that his justice justifies him, that is, gives him the title, in gods acceptation, of just; and renders him capable of living by his faith, which before he was not. |
the inhabitants. and the rule is that when a powerful foreigner enters a province, all the less powerful inhabitants become his adherents, moved by the envy they bear to those ruling over them; so much so that with regard to these minor potentates he has |
affection for him, but only because they were not contented with the state as it was, he will have great trouble and difficulty in maintaining their friendship, because it will be impossible for him to content them. |
she elicits the final truth from one who knows nothing, and who, speaking by the lips of another, and himself a despiser of rhetoric, is proved also to be the most consummate of rhetoricians (compare menexenus). |
she threw a white mantle over her head, and hurried from her room, weeping as she went, not alone, but attended by two of her handmaids, aethrae, daughter of pittheus, and clymene. and straightway they were at the scaean gates. |
if our ears be hindered, or the passage stopped with any thing, we receive the sound quite otherwise than we usually do; animals, likewise, who have either the ears hairy, or but a very little hole instead of an ear, do not, consequently, hear as we do, |
since the word 'simple' has two senses, i.e. may mean either (a) 'not capable of being divided' or (b) 'not actually divided', there is nothing to prevent mind from knowing what is undivided, e.g. |
and this seed of religion, having been observed by many; some of those that have observed it, have been enclined thereby to nourish, dresse, and forme it into lawes; and to adde to it of their own invention, any opinion of the causes of future events, by |
emperors, and by curtius montanus, the habitual composer of abominable verses. |
others, even to the attic orators and never did i hear you speak with more energy than to-day, while pleading the cause of justice three hundred forty five |
and reputation overbalancing all the ordinary ill- repute and discredit of the change. |
when they had heard what he had to say, they re-entered the city, and after consulting with the people said that they wished first to acquaint the athenians with this proposal, and in the event of their approving to accede to it; in the meantime they |
liberty and necessity are consistent: as in the water, that hath not only liberty, but a necessity of descending by the channel: so likewise in the actions which men voluntarily doe; which (because they proceed from their will) proceed from liberty; and |
they see us worn out, that they will one day come with a larger armament, and seek to bring all of us into subjection. |
after this, arriving at zacynthus and cephallenia, he took a body of heavy infantry on board, and sending for some of the messenians from naupactus, crossed over to the opposite coast of acarnania, to alyzia, and to anactorium which was held by the |
neither again did hector let the trojans sleep; for he too called the princes and councillors of the trojans that he might set his counsel before them. "is there one," said he, "who for a great reward will do me the service of which i will tell you? |
at midnight, when there was a moon, i sometimes met with hounds in my path prowling about the woods, which would skulk out of my way, as if afraid, and stand silent amid the bushes till i had passed. |
moreover, in addition to this, the same attribute will be the property both of the term which has it absolutely and of that element therein which has it in the highest degree, as is the condition of the property 'consisting of most rarefied particles' in |
and self-responsibility almost offends, and awakens distrust, "the lamb," and still more "the sheep," wins respect. |
in and out, and here and there, full speed he dashed amid the throng of the trojans, but for all the fury of his pursuit he killed no man, for he could not wield his spear and keep his horses in hand when alone in the chariot; at last, however, a comrade, |
thirty four opla de oud outoi eikhon : i.e. these too must be reckoned with the light-armed. |
chang yu quotes wei liao tzu as saying that we must not break camp until we have gained the resisting power of the enemy and the cleverness of the opposing general. cf. the "seven comparisons" in i. thirteen. |
soc. do you not think, then, that if a man devoted himself to our cavalry also, here in athens, we should far outstrip the rest of the world, whether in the furnishing of arms and horses, or in orderliness of battle-array, or in eager hazardous encounter |
-let us have no more lies of that sort. neither must we have mothers under the influence of the poets scaring their children with a bad version of these myths-telling how certain gods, as they say, 'go about by night in the likeness of so many strangers |
some of the chinese text is unintelligible to the chinese commentators, who paraphrase the sentence. i submit my own rendering without much enthusiasm, being convinced that there is some deep-seated corruption in the text. |
unction, thy deserved right. go then, thou mightiest, in thy father's might; ascend my chariot, guide the rapid wheels that shake heaven's basis, bring forth all my war, my bow and thunder, my almighty arms gird on, and sword upon thy puissant thigh; |
and then to turn and ponder the condition of our soldiers, without part or lot in these good things, except we bought it; few, i knew, had any longer the wherewithal to buy, and yet our oath held us down, so that we could not provide ourselves otherwise |
from the commonplaces about the happiness of a king or of a rich man to the consideration of government, and of human happiness and misery in general--what they are, and how a man is to attain the one and avoid the other--when that narrow, keen, little |
epictetus became a free man and began teaching philosophy on street corners, in the market, but he was not successful. |
his mantle over his head and wept bitterly. no one noticed his distress except alcinous, who was sitting near him, and heard the heavy sighs that he was heaving. |
when i now try to test this conception by reference to the object of practical reason, i find that the moral principle admits as possible only the conception of an author of the world possessed of the highest perfection. |
as for an absolute monarchy as it is called, that is to say, when the whole state is wholly subject to the will of one person, namely the king, it seems to many that it is unnatural that one man should have the entire rule over his fellow-citizens when |
another, and indeed with ourselves, has been annihilated; for it is impossible to think of anything if we do not think of one thing; but if this is possible, one name might be assigned to this thing.) |
we may, therefore, conclude from the whole, i hope, without any temerity, though with assurance; that our idea of power is not copied from any sentiment or consciousness of power within ourselves, when we give rise to animal motion, or apply our limbs to |
amongst all the ideas we have, as there is none suggested to the mind by more ways, so there is none more simple, than that of unity, or one: it has no shadow of variety or composition in it: every object our senses are employed about; every idea in our |
twelve. will any contemn me? let him look to that, upon what grounds he does it: my care shall be that i may never be found either doing or speaking anything that doth truly deserve contempt. will any hate me? let him look to that. |
the prosecutors, eprius and cossutianus, received each five million sesterces, ostorius twelve hundred thousand, with the decorations of the quaestorship. |
so he went back in anger, and apollo, who loved him dearly, heard his prayer. then the god sent a deadly dart upon the argives, and the people died thick on one another, for the arrows went everywhither among the wide host of the achaeans. |
take the utmost care that they should learn. how improbable is this, socrates! |
sixty three. one. (it is the way of the tao) to act without (thinking of) acting; to conduct affairs without (feeling the) trouble of them; to taste without discerning any flavour; to consider what is small as great, and a few as many; and to recompense |
socrates replies that he is only the cause of perplexity in others, because he is himself perplexed. he proposes to continue the enquiry. but how, asks meno, can he enquire either into what he knows or into what he does not know? |
which qualities are commonly thought to be the same in those bodies that those ideas are in us, the one the perfect resemblance of the other, as they are in a mirror, and it would by most men be judged very extravagant if one should say otherwise. |
(four) some mss. give "the sacred mountain." the height in question has been identified with "the ridge called tekieh-dagh to the east of gumisch-kana, nearer to the sea than that place" (grote, ib. p. |
without the slightest emotion of insolence or despite, or any other feeling than the joy or grief of success or failure. |
provided with the same utensils and instruments to conceive and to judge; but the diversity of opinions we have of those things clearly evidences that they only enter us by composition; one person, peradventure, admits them in their true being, but a |
still, on the whole, "morality" in this narrower sense belongs to an age of reflection, and is formal or nominal goodness rather than the genuine and full reality. |
should you fail to do so, that guardian of your honor, your courage, will forsake and leave you.--by the laws of lycurgus, and by those which were given to the cretans by jupiter, or which minos established under the direction of jupiter, as the poets |
but in both these interpretations, there is so much of paradox, that i trust not to them; but propound them to those that are throughly versed in the scripture, to inquire if there be no clearer place that contradicts them. |
i.a. psychology is inseparable from language, and early language contains the first impressions or the oldest experience of man respecting himself. |
twenty one. "but reason, enabling us to conceive the end and dissolution of the body, and liberating us from the fears relative to eternity, procures for us all the happiness of which life is capable, so completely that we have no further occasion to |
shuffled by another. resemblance does not so much make one as difference makes another. nature has obliged herself to make nothing other that was not unlike. |
i delivered my opinion about the republic, not indeed with quite so much freedom as usual, but still with more than the threats of personal danger to myself made perhaps advisable. |
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