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women should never have the free disposition of wealth, strictly so-called, which they may inherit, such as capital, houses, and estates. |
throne ten itself with black? she will not change her habits even though reproached, not by my voice alone, but by that of the entire nation: she will hold on her course in spite of all prayers and complaints. |
as to pomp and magnificence, upon the account of which i engaged in this discourse, neither greece, rome, nor egypt, whether for utility, difficulty, or state, can compare any of their works with the highway to be seen in peru, made by the kings of the |
seventh year of the war-occupation of pylos-surrender of the spartan army in sphacteria |
we have an instance of such an epicycle in the philosophy of fichte and schelling, crowned by hegel's caricature of it. |
this inward, as we called it, of the thing is on one hand the suppression of the multiplicity of the sensible, and, in that manner, an abstract identity: on the other hand, however, it also for that reason contains the multiplicity, but as an interior |
a horse, that has been accustomed to the field, becomes acquainted with the proper height which he can leap, and will never attempt what exceeds his force and ability. |
caius, notwithstanding all this, ordered and dispatched the whole business in the space of seventy days, and then returned to rome, understanding how fulvius was prosecuted by drusus, and that the present juncture of affairs would not suffer him to be |
and a man now living says that he has seen in an eastern nation this care of enlarging them in so great repute, and the ear loaded with so ponderous jewels, that he did with great ease put his arm, sleeve and all, through the hole of an ear. |
for by the fact that the conception of the moral law deprives self-love of its influence, and self-conceit of its illusion, it lessens the obstacle to pure practical reason and produces the conception of the superiority of its objective law to the |
directed every way, and having disposed his army along them he commanded them to dig: so, as a great multitude was working, the work was completed indeed, but they spent the whole summer season at this spot working. |
one hundred eighty eight. men, driven by fear, go to many a refuge, to mountains and forests, to groves and sacred trees. |
but there is no one, not even a man of the lowest class, or a beggar, who is destitute of opportunities of displaying justice. |
but to pass from genus to species , the truly infernal cracking of whips in the narrow resounding streets of a town must be denounced as the most unwarrantable and disgraceful of all noises. it deprives life of all peace and sensibility. |
fn twenty seven this is the nearest possible version of kshetrakshetrajnayojnanan yat tajnan matan mama. |
and here, in particular, he made it manifest that he was possessed with a vice more sordid than covetousness itself, namely, the fondness of life; by which he deprived himself even of pity, the only thing that fortune never takes away from the most |
three hundred ninety nine), thought of the state of women under the ancient greeks--convenient enough. present state, a remnant of the barbarism of the chivalric and feudal ages--artificial and unnatural. |
it is also conducive to temperance not to marry too soon; for women who do so are apt to be intemperate. |
the learned, to whom the authority appertains of judging books, know no other value but that of learning, and allow of no other proceeding of wit but that of erudition and art: if you have mistaken one of the scipios for another, what is all the rest you |
xix.) he who conceives, that the object of his love is affected painfully, will himself be affected painfully, in proportion as the said emotion is greater or less in the object of love. q.e.five hundred. |
but ismenias, being commanded to do obeisance to the king, dropped his ring before him upon the ground, and so, stooping to take it up, made a show of doing him homage. |
to mention after them the matii, vedii, and other too influential names of roman knights would be superfluous, when claudius, we know, raised freedmen whom he had set over his household to equality with himself and with the laws. |
"when the spirit of truth is come, hee will lead you into all truth" where (saith he) by all truth, is meant, at least, all truth necessary to salvation. |
follow me, then; and if you are looked down upon, that will do you no harm. |
i place the chief good in the mind, he in the body; i in virtue, he in pleasure; and the epicureans are up in arms, and implore the assistance of their neighbors, and many are ready to fly to their aid. |
service read in his own private chapel, when it is interdicted in all churches round about, and allow him the use of his goods and his life, as one who protects our wives and cattle in time of need." |
these things then all belong to thee and depend on thee; for if thou attach thyself to my opinions, thou hast both a fatherland which is free and a native city which shall be the first among the cities of hellas; but if thou choose the opinion of those |
but aristotle, in the first book of his treatise on philosophy, says, that the magi are more ancient than the egyptians; and that according to them there are two principles, a good demon and an evil demon, and that the name of the one is jupiter or |
the messenger might well, like prospero, announce a tragedy by one line- |
the soul is freed from them, so far as it is not interested in or occupied with them: and whilst existing in these forms as its possession, it is at the same time open to be otherwise occupied and engaged-say with feeling and with mental consciousness in |
and in these and the like kinds, it often falls out, that somewhat is produced of nothing; for lies are sufficient to breed opinion, and opinion brings on substance. |
concerns as those of the battle of bunker hill, at least. |
the better to understand the nature, manner, and extent of our knowledge, one thing is carefully to be observed concerning the ideas we have; and that is, that some of them, are simple and some complex. |
they chose lycortas general, and falling upon the messenians, put all to fire and sword, till they all with one consent made their submission. |
iam, qui dolorem summum malum dicat, apud eum quem habet locum fortitudo, quae est dolorum laborumque contemptio? |
it is highly probable that philosophers within the domain of the ural-altaic languages (where the conception of the subject is least developed) look otherwise "into the world," and will be found on paths of thought different from those of the indo-germans |
this passage achaemenides had shown, tracing the course which he before had run. |
to all such accusations, whether they are brought against the tarentines, or us, or you, there is one answer which exonerates the practice in question from impropriety. |
then i shall carry them across, and when i have fastened the links at both ends, i shall place layers of wood on them and a coating of earth on the top of that. |
and if hecate is a goddess, how can you refuse that rank to the eumenides? for they also have a temple at athens, and, if i understand right, the romans have consecrated a grove to them. |
thirteen. now there are three divisions of philosophy. natural, ethical, and dialectic. |
something more ancient than the world itself, from whence those stars came forth: inquire what was the condition of the universe before each of its elements were separated from the general mass: on what principle its confused and blended parts were |
"yave not of the text a pulled hen that saith that hunters ben not holy men." |
sect. one hundred eighty three. let the conqueror have as much justice on his side, as could be supposed, he has no right to seize more than the vanquished could forfeit: his life is at the victor's mercy; and his service and goods he may appropriate, to |
i. diogenes was a native of sinope, the son of hicesius, a money-changer. and diocles says that he was forced to flee from his native city, as his father kept the public bank there, and had adulterated the coinage. |
when i think on a man i perceive an idea made up of figure and colour , whereof i may doubt whether it be the likeness of a man or not; and so when i think on heaven . |
"thus through the livelong day to the going down of the sun we stayed there eating and drinking our fill, but when the sun went down and it came on dark, we camped upon the sea shore. |
way the wind sways them; the careful plowman doubting stands, left on the threshing floor his hopeless sheaves prove chaff. |
liberty of voting, he stands deprived by his own act of his honors and immunities, by the neglect of the duty, for which the honor was bestowed upon him. |
wherefore the image of a thing, regarded in itself alone, is identical, whether it be referred to time past, time future, or time present; that is (two. xvi. |
and there are cases in which the legislator will be imposing upon him the greatest calamity, and he will be compelled to disobey the law, if he is required, for example, to take a wife who is mad, or has some other terrible malady of soul or body, such as |
and wherever she thinks that she will behold the beautiful one, thither in her desire she runs. |
up together; then mind came and arranged them all in distinct order." on which account he himself got the same name of mind. and timon speaks thus of him in his silli:- |
geometry is a science which determines the properties of space synthetically, and yet a priori. what, then, must be our representation of space, in order that such a cognition of it may be possible? |
for our ancestors were of the opinion that no bond was more effective in guaranteeing good faith than an oath. |
still i see well that, if you think proper to balance accounts with the author, you will find yourself much his debtor; for against his excellent and religious discourses, his lofty and, so to speak, divine conceptions, you will find that you will have to |
"moreover, we must not say (while speaking of the infinite), that such or such a point is the highest point of it, or the lowest. for height and lowness must not be predicated of the infinite. |
respect for the moral law is, therefore, the only and the undoubted moral motive, and this feeling is directed to no object, except on the ground of this law. |
go to bed, for it is bed time. people should go away early and not keep late hours at a religious festival." |
and even when they wish to relax their minds and give themselves up to enjoyment they should beware of excesses and bear in mind the rules of modesty. |
that the day, too, comes from the morning-in the sense that it comes after the morning; which is the reason why the morning cannot come from the day); but changes of the other kind are reversible. |
then theoclymenus said, "and what, my dear young friend, is to become of me? to whose house, among all your chief men, am i to repair? or shall i go straight to your own house and to your mother?" |
back as possible an hereditary friend of theirs; and to express to them the earnestness of his good-will towards them, and the nobility of the blood and dignity of those men who are anxious for his safety. |
th, one thousand seven hundred forty two-three, "john melven cr. by one grey fox zero-two-three;" they are not now found here; and in his ledger, feb. |
his eloquence he exercised in the defence of fellow-citizens, his generosity towards friends, while even for strangers he had a courteous address and demeanour. he had, too, the fortuitous advantages of tall stature and a handsome face. |
then the minds of men are greatly softened, and prepared to feel pity, while they consider their own weakness in the contemplation of the misfortunes of another. |
proof.--the human mind is the very idea or knowledge of the human body (two. xiii.), which (two. ix.) is in god, in so far as he is regarded as affected by another idea of a particular thing actually existing: or, inasmuch as (post. |
from the point of view of the historian. so in the "apology" there is an ideal rather than a literal truth; much is said which was not said, and is only plato's view of the situation. |
therefore, say they, we only resist the uncertain deductions which are put by the side of evident facts. |
in our discourse, all subjects are alike to me; let there be neither weight, nor depth, 'tis all one: there is yet grace and pertinency; all there is tinted with a mature and constant judgment, and mixed with goodness, freedom, gaiety, and friendship. |
the ancient greeks and romans had more reason than we in setting apart for eating, which is a principal action of life, if they were not prevented by other extraordinary business, many hours and the greatest part of the night; eating and drinking more |
"not unto us, o lord, not to us: but unto thy name be the glory." --psalm cxiii. one. |
the scholiast explains echinus as greek phrase deleted from etext ." |
i would have any one try to fancy any taste which had never affected his palate; or frame the idea of a scent he had never smelt: and when he can do this, i will also conclude that a blind man hath ideas of colours, and a deaf man true distinct notions of |
when all around salute me as a god. straightway connect this lofty height with a headlong fall into misfortune: let me be placed upon a foreign chariot that i may grace the triumph of a proud and savage conqueror: i will follow another's car with no more |
of the truth, he should thus be discovered in the act; and he offered her cities and gold in any quantity, and an army which no one else should command except herself. now this of an army is a thoroughly persian gift. |
peter had a genius for imitation; but he lacked true genius, which is creative and makes all from nothing. he did some good things, but most of what he did was out of place. |
darkling they mourn their fate, whom circe's pow'r, (that watch'd the moon and planetary hour,) with words and wicked herbs from humankind had alter'd, and in brutal shapes confin'd. |
socrates disproves the first of these statements by showing that two opposites cannot coexist, but must alternate with one another-to be well and ill together is impossible. |
constructions that people come to know them (though the single actuality is later in generation than the corresponding potency). (see diagram.) |
tidings having also arrived of artaxias being made king of armenia by germanicus, the senate decreed that both he and drusus should enter the city with an ovation. |
same; which is the office of a bishop. therefore this place maketh most strongly for the joining of the ecclesiasticall supremacy to the civill soveraignty, contrary to that which cardinall bellarmine alledgeth it for. |
thus the being of beings (three) through this mediation brings about its own indwelling in self-consciousness, and is the actual presence of the essential and self-subsisting spirit who is all in all. |
as the public business increased, two more were appointed to attend to affairs at rome. this number was again doubled, when to the contributions of italy was added the tribute of the provinces. |
commandment. such a frame of spirit, where the empirical consciousness with all its soul and strength and mind identifies its mission into conformity with the absolute order, is the mood of absolute ethics. |
say how the argives bear themselves in fight? |
genera, e.g. is animal or man the first principle and the more independent of the individual instance? |
in this proportion lies the maximum strength of a given number of people; for if there is too much land, it is troublesome to guard and inadequately cultivated, produces more than is needed, and soon gives rise to wars of defence; if there is not enough, |
chaced from the open country, these robbers fly into the forest, and lie in wait to break in upon every unguarded avenue of the mind, and overwhelm it with religious fears and prejudices. |
a great writer knows how to strike both these chords, sometimes remaining within the sphere of the visible, and then again comprehending a wider range and soaring to the abstract and universal. |
certainly, if a man will keep but of even hand, his ordinary expenses ought to be but to the half of his receipts; and if he think to wax rich, but to the third part. it is no baseness, for the greatest to descend and look into their own estate. |
since those things of which the genus is predicated must also of necessity have one of its species predicated of them, and since those things that are possessed of the genus in question, or are described by terms derived from that genus, must also of |
and if not the first author of such ideals (for they are as old as hesiod), plato has done more than any other writer to impress them on the world. |
thus in the period of eleven thousand three hundred and forty years they said that there had arisen no god in human form; nor even before that time or afterwards among the remaining kings who arose in egypt, did they report that anything of that kind had |
at one time indeed mesmer actually employed a magnet in the manipulation by which he induced the peculiar condition in his patients. |
we were at the mouth of the cavern, and, having completed all our experiences, were about to reascend, when of a sudden ardiaeus appeared and several others, most of whom were tyrants; and there were also besides the tyrants private individuals who had |
besides, a judge cannot be obliged to perjure himself who simply acquits or condemns, if the action is fairly and justly brought; for he who acquits the party does not say that he ought not to pay any fine at all, but that he ought not to pay a fine of |
it is possible to form syllogisms and draw conclusions from the results of previous syllogisms; or, on the other hand, from premisses which have not been thus proved, and at the same time are so little accepted that they call for proof. |
"i would have them," said alexander, "choose you to govern them, and send one hundred of the most worthy men among them to remain with me as hostages." |
you have declared a wicked war against your country; you are attacking mutina; you are besieging the consul elect; two consuls are carrying on war against you; and with them, caesar, the propraetor; all italy is armed against you; and then do you call |
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