Split (2)

train · 184k rows

text stringlengths 40 256
presence were unworthy. for the reason he pretended to his son was false: for if he desired to get more as worthy children, he ought to have married a well-born wife; not to have contented himself, so long as it was unnoticed, with a woman to whom he was
is the cause of the essence of the forms); and it is evident what the underlying matter is, of which the forms are predicated in the case of sensible things, and the one in the case of forms, viz. that this is a dyad, the great and the small.
for everything that partakes of life may be truly called a living being, and the animal of which we are now speaking partakes of the third kind of soul, which is said to be seated between the midriff and the navel, having no part in opinion or reason or
the lightning flies not swifter than the fall, nor thunder louder than the ruin'd wall: down goes the top at once; the greeks beneath are piecemeal torn, or pounded into death.
thus the language of philosophy which speaks of first and second causes is crossed by another sort of phraseology: 'god made the world because he was good, and the demons ministered to him.'
why, if the soul can fling the dust aside, and naked on the air of heaven ride, were't not a shame--were't not a shame for him in this clay carcass crippled to abide?
this at once threw ptolemy into some confusion, who was surprised to see such stern and haughty manners in one who made so plain and unpretending an appearance; but afterwards, when he began to talk about his affairs, he was no less astonished at the
the next day the athenian general, nicostratus, son of diitrephes, came up from naupactus with twelve ships and five hundred messenian heavy infantry.
admitted till they had completed a year after this latter.
muses as given by them with a view to irrational pleasure, which is deemed to be the purpose of it in our day, but as meant to correct any discord which may have arisen in the courses of the soul, and to be our ally in bringing her into harmony and
cor. four.-the line joining the centres of two intersecting circles bisects their common chord perpendicularly.
(this we demonstrated above in the discussion of movement.) and it makes no difference whether a finite is passing by an infinite or an infinite by a finite.
where she will find difficulties enough to employ her enquiries, without launching into so boundless an ocean of doubt, uncertainty, and contradiction!
now mistakes come to pass even in the operations of art: the grammarian makes a mistake in writing and the doctor pours out the wrong dose. hence clearly mistakes are possible in the operations of nature also.
for, whatever be the composition whereof the complex idea is made, whenever existence makes it one particular thing under any denomination, the same existence continued preserves it the same individual under the same denomination.
in future, however, he was resolved not to give more than three obols, until he had consulted the king; when if the king should so order he would give, he said, the full drachma.
sol.-with a as centre, and ab as radius, describe the circle bcd (post. iii.). with b as centre, and ba as radius, describe the circle ace, cutting the former circle in one hundred. join ca, cb (post. i.). then abc is the equilateral triangle required.
and the same fact explains why what is already actually fire or earth moves, when nothing obstructs it, towards its own place.
nor need we discuss at length how far plato agrees in the later jewish idea of creation, according to which god made the world out of nothing. for his original conception of matter as something which has no qualities is really a negation.
ii. a greater magnitude is said to be a multiple of a less when the greater is measured by the less-that is, when the greater contains the less a certain number of times exactly.
of course, in dealing with persons who cannot recognize things through terms of that kind, it may perhaps be necessary to frame the expression through terms that are intelligible to them.
every passing-away some other thing's coming-to-be. but the question subsequently formulated involves a different problem-viz.
thus in some cases the cause is nourishment: when it is being digested animals sleep, and when it is being distributed through the system they awake and move themselves, the first principle of this motion being thus originally derived from outside.
render conceivable and deduce the possibility of such evident a priori cognitions.
since some things are such as to come-to-be and pass-away, and since coming-to-be in fact occurs in the region about the centre, we must explain the number and the nature of the 'originative sources' of all coming-to-be alike: for a grasp of the true
as that popular idea clings to its abstract universality, from which all definite quality is excluded, all such definiteness is only the non-divine, the secularity of things, thus left standing in fixed undisturbed substantiality.
his soul, however, became impatient and full of longing for those whom he loved: because he had still much to give them. for this is hardest of all: to close the open hand out of love, and keep modest as a giver.
then much more shut in by the forest than now.
proving the existence of a highest purpose (which can only be the general system of all purposes), i do not here refer only to the practical, but also to the highest purpose of the speculative use of reason.
croesus, marching his army through certain waste lands near sardis, met with an infinite number of serpents, which the horses devoured with great appetite, and which herodotus says was a prodigy of ominous portent to his affairs.
and as the right of possession, is called dominion; so the right of doing any action, is called authority.
what we are saying, and shows that we are mistaken, may claim a friendly victory.
of the two daughters whom octavia had borne to antony, the one was married to domitius ahenobarbus; and the other, antonia, famous for her beauty and discretion, was married to drusus, the son of livia, and step-son to caesar.
chief among those were the marcomanni or marchmen, the quadi (mentioned in this book), the sarmatians, the catti, the jazyges.
i know that montaigne; censures demades the athenian for having caused to be i punished a workman who, by selling his coffins very dear, was a great gainer by the deaths of his fellow-citizens; but, the reason alleged by montaigne being that everybody
fifty one. definition is when a word is set down in a written document, whose exact meaning is inquired into, in this manner:--there is a law, "whoever in a severe tempest desert their ship shall be deprived of all their property; the ship and the cargo
or in egypt, syria, and persia. derivation of 'assassin' is from hassan-ben-saba, one of their early leaders, and they had an existence for some centuries. they are classed among the secret societies of the middle ages. five hundred.w.
eighty eight twenty five. but it is often necessary to weigh one expediency against another;--for this, as i stated, is a fourth point overlooked by panaetius.
eighty. if through the middle points of each of the two diagonals of a quadrilateral we draw a parallel to the other, the lines drawn from their points of intersection to the middle points of the sides divide the quadrilateral into four equal parts.
made some periods of history so remarkable.
with a dry season and comparatively shallow streams, a rare circumstance in that climate, he had accomplished, without obstruction, rapid march, and he feared for his return heavy rains and swollen rivers.
one caius lusius, his own nephew, had a command under him in the army, a man not in other respects of bad character, but shamefully licentious with young men.
but if any one seems to deserve a greater penalty, let him undergo a long and public imprisonment and be dishonoured, unless some of his friends are willing to be surety for him, and liberate him by assisting him to pay the fine.
(compare the following: "now, and for us, it is a time to hellenize and to praise knowing; for we have hebraized too much and have overvalued doing. but the habits and discipline received from hebraism remain for our race an eternal possession.
a we will next consider the absolute monarch that we have just mentioned, who does everything according to his own will: for a king governing under the direction of laws which he is obliged to follow does not of himself create any particular species of
pittacus does not say as simonides says, that hardly can a man become good, but hardly can a man be good: and our friend prodicus would maintain that being, protagoras, is not the same as becoming; and if they are not the same, then simonides is not
i mean, will be heavier than the fire-plane. in general, the result is either that there is no magnitude at all, or that all magnitude could be done away with. for a point is to a line as a line is to a plane and as a plane is to a body.
fifteen. upon this hypothesis, the thoughts of a sleeping man ought to be most rational.
this is incidental, for chance is an incidental cause, as i remarked before. but when an event takes place always or for the most part, it is not incidental or by chance. in natural products the sequence is invariable, if there is no impediment.
and when lysimachus said again, "take care that you do not come to me again;" "i never will," he replied, "unless ptolemy sends me."
prop. thirty four.-problem. to cut off from a given circle (abc) a segment which shall contain an angle equal to a given angle (ten).
just in proportion as he felt the need of this friend or that to help him, so he tried to help each of them in return in whatever seemed to be their heart's desire.
themistocles told the athenians to send him off with all speed to lacedaemon, but not to dispatch his colleagues as soon as they had selected them, but to wait until they had raised their wall to the height from which defence was possible.
and that which is coming to a stand must be coming to a stand in any part of the primary time in which it is coming to a stand.
twenty two. all reasonings concerning matter of fact seem to be founded on the relation of cause and effect . by means of that relation alone we can go beyond the evidence of our memory and senses.
the other, towards the south pole, is unknown to us, but is called by the greeks greek: antichthona : the other parts are uncultivated, because they are either frozen with cold, or burned up with heat; but where we dwell, it never fails, in its season,
my late father, a man that had no other advantages than experience and his own natural parts, was nevertheless of a very clear judgment, formerly told me that he once had thoughts of endeavouring to introduce this practice; that there might be in every
and now, as one who is about to die, he will prophesy to them. they have put him to death in order to escape the necessity of giving an account of their lives.
i have some knowledge or notion of my mind, and its acts about ideas, inasmuch as i know or understand what is meant by these words. what i know, that i have some notion of.
four. therefore demonstrations in numbers the most precise.
fourteen. to me such are the only men who appear completely happy; for what can he want to a complete happy life who relies on his own good qualities, or how can he be happy who does not rely on them?
abc : a b one hundred ::ab.bc.ca : ab .bc .ca .
meanwhile at rome people plunged into slavery- consuls, senators, knights.
the sophistry of human nature is far more subtle than the deceit of any one man.
marcius, straightforward and direct, and possessed with the idea that to vanquish and overbear all apposition is the true part of bravery, and never imagining that it was the weakness and womanishness of his nature that broke out, so to say, in these
for you see here, sir, green wood and dry, without any sort of selection, all that has come into my possession; insomuch that there are among the rest efforts even of his boyhood.
the soul of him who has education is whole and perfect and escapes the worst disease, but, if a man's education be neglected, he walks lamely through life and returns good for nothing to the world below.
and as a uniform experience amounts to a proof, there is here a direct and full proof , from the nature of the fact, against the existence of any miracle; nor can such a proof be destroyed, or the miracle rendered credible, but by an opposite proof, which
that we, learning them and partaking of the natural truth of reason, might imitate the absolutely unerring courses of god and regulate our own vagaries.
hence it is by imitating circular motion that rectilinear motion too is continuous.
socrates: and does this definition of virtue include all virtue? is virtue the same in a child and in a slave, meno? can the child govern his father, or the slave his master; and would he who governed be any longer a slave?
in order then that they may be mortal, and that this universe may be truly universal, do ye, according to your natures, betake yourselves to the formation of animals, imitating the power which was shown by me in creating you.
the larger produce contraction, the smaller dilation, in the sight, exercising a power akin to that of hot and cold bodies on the flesh, or of astringent bodies on the tongue, or of those heating bodies which we termed pungent.
killed by their subjects who conspired against them.
thus what is called 'now' in one sense is always the same; in another it is not the same: for this is true also of what is carried.
some another, that which receded most slowly from the sphere of the same, which was the swiftest, appeared to follow it most nearly.
excuse me, friends, i should reply; but in the first place there is a difficulty in explaining the meaning of the expression 'overcome by pleasure'; and the whole argument turns upon this.
to do when their wish has come true-that is a way which they have of not doing much good to a capacity which was never good for much.
herd, are as much to wonder at the strangeness and unknown force of their temptation, as at the resisting it.
whoever therefore supposes them to exist (allowing the supposition possible) when they are not perceived does it manifestly to no purpose; since the only use that is assigned to them, as they exist unperceived, is that they produce those perceivable
it is easy to imagine how, by these means, it comes to pass that men worship the idols that have been set up in their minds; grow fond of the notions they have been long acquainted with there; and stamp the characters of divinity upon absurdities and
but that which has reference to the beginning is not existent at all: for there is no such thing as a beginning of a process of change, and the time occupied by the change does not contain any primary when in which the change began.
said that you cannot see there one single empty five wine-jar.
and now the three bodies being exposed to view, and the fact divulged, no fear was strong enough to hinder the people from expressing their abhorrence of what was done, and their detestation of leonidas and amphares, the contrivers of it.
impurities, but when the body is purged it returns to its natural size.
unhappy dido little thought what guest, how dire a god, she drew so near her breast; but he, not mindless of his mother's pray'r, works in the pliant bosom of the fair, and moulds her heart anew, and blots her former care.
nor shalt thou, by descending to assume man's nature, lessen or degrade thine own.
i. when two or more lines are in one plane they are said to be coplanar.
we may observe that socrates himself is not represented as originally unimpassioned, but as one who has overcome his passions; the secret of his power over others partly lies in his passionate but self-controlled nature.
he does, at other times, the shape and motion of the animals themselves?
in the same manner, the possibility of continuous quantities, indeed of quantities in general, for the conceptions of them are without exception synthetical, is never evident from the conceptions in themselves, but only when they are considered as the
well as in his adaptation and criticism of the polysynodie of the abbe de saint-pierre, a scheme of local government for france, born out of its due time.
fall asleep, and his fingers leaving their hold, the ball by falling into the basin, might awake him.
the same summer, the germs of a slave war in italy were crushed by a fortunate accident. the originator of the movement was titus curtisius, once a soldier of the praetorian guard.
in the best there is still something to loathe; and the best is still something that must be surpassed!-
advanced against the place, expecting to carry it in two days' time, there being no more water, and gave command to his soldiers to take five days' provision only.
"a greater omen, and of worse portent, did our unwary minds with fear torment, concurring to produce the dire event.
eighty three. if at the extremities of a chord drawn through a given point within a given circle tangents be drawn, the sum of the reciprocals of the perpendiculars from the point upon the tangents is constant.
this then may serve as a critical statement of the difficulties involved.
but if the intermediate thing is time, it will be divisible: for all time has been shown to be divisible. thus on this assumption the present is divisible.

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.