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the name of fulmen excommunicationis (that is, the thunderbolt of excommunication) proceeded from an imagination of the bishop of rome, which first used it, that he was king of kings, as the heathen made jupiter king of the gods; and assigned him in their |
to do things "railroad fashion" is now the by-word; and it is worth the while to be warned so often and so sincerely by any power to get off its track. there is no stopping to read the riot act, no firing over the heads of the mob, in this case. |
(two) amusements, for nature has not brought us into the world to act as if we were created for play or jest, but rather for earnestness and for some more serious and important pursuits. |
the result is that such men do not allow themselves to be constrained either by argument or by any public and lawful authority; but they only too often prove to be bribers and agitators in public life, seeking to obtain supreme power and to be superiors |
that of a man, as their's. this is that which puts the authority into the parents hands to govern the minority of their children. |
of foot again. upon this dareios presented him with two pairs of golden fetters; and he asked him whether it was by design that he had given to him a double share of his suffering, because he had made him well. |
dem.-if ab, ac are not equal, one must be greater than the other. suppose ab is the greater, and that the part bd is equal to ac. join four hundred (post. i.). then the two triangles dbc, acb have bd equal to ac, and bc common to both. |
more truly, of his tyranny, that any free speech had been uttered to him. however, he made answer to appius, that he would not desert mithridates, and would defend himself, if the romans attacked him. |
fifty eight. but what feet ought to be mingled with others, like purple, must be now explained; and we must also show to what kind of speech each sort of foot and rhythm is the best adapted. |
a man limits his pleasures too narrowly if he believes that he enjoys those things only which he touches and sees, if he counts the having enjoyed them for nothing: for all pleasure quickly leaves us, seeing that it flows away, flits across our lives, and |
(two) those who said that time is the sphere of the whole thought so, no doubt, on the ground that all things are in time and all things are in the sphere of the whole. |
dem.-because the angles ghk, feh are each equal to ten (const.), they are equal to one another: to each add the angle ghe, and we have the sum of the angles ghk, ghe equal to the sum of the angles feh, ghe; but since hg is parallel to ef, and eh |
half had gone by, an interval was left and these were separated from the king. |
another; but he shall be exempt from other penalties, unless he have slain some one, and have on his hands the stain of blood. |
these eyes beheld, when with his spacious hand he seiz'd two captives of our grecian band; stretch'd on his back, he dash'd against the stones their broken bodies, and their crackling bones: with spouting blood the purple pavement swims, while the dire |
what then? when absurd notions about things independent of our will, as if they were good and (or) bad, lie at the bottom of our opinions, we must of necessity pay regard to tyrants: for i wish that men would pay regard to tyrants only, and not also to |
but what is before is in time; for we say 'before' and 'after' with reference to the distance from the 'now', and the 'now' is the boundary of the past and the future; so that since 'nows' are in time, the before and the after will be in time too; for in |
deeds as well as words, places himself on a level with his adversary. |
-- marguerite de grammont, widow of jean de durfort, seigneur de duras, who was killed near leghorn, leaving no posterity. |
either we must introduce the contradiction by an additional assumption, assuming, e.g., that every science is supposition, and then assuming 'medicine is a science, but none of it is supposition' (which is the mode in which refutations are made), or we |
when a substance passes from one state, a, into another state, b, the point of time in which the latter exists is different from, and subsequent to that in which the former existed. |
to the people." ... and from these circumstances, and because of his friendship for him, as shown in other matters, he was suspected of betraying the city to him; and being impeached by aristodemus, he left the city, and returned to oropus, and there took |
liberty is the inalienable possession of the roman people. |
again, since the whole revolves, palpably and by assumption, in a circle, and since it has been shown that outside the farthest circumference there is neither void nor place, from these grounds also it will follow necessarily that the heaven is spherical. |
if two of the planes of a trihedral angle be equally inclined to the third plane, the angles contained in those planes are equal. |
making her only privy to it, and commanding her, if she brought forth a son who, when he came to man's estate, should be able to lift up the stone and take away what he had left there, she should send him away to him with those things with all secrecy, |
and therefore (proceeded socrates), before he makes up his mind with what enemy to go to war, a statesman should know the relative powers of his own city and the adversary's, so that, in case the superiority be on his own side, he may throw the weight of |
appreciate and act according to motives, according to a "why," that is to say, in conformity to purpose and utility--it is always the old moral problem that first appeared in the person of socrates, and had divided men's minds long before christianity. |
for flesh and wood and all other similar bodies contain potentially fire and earth, since one sees these elements exuded from them; and, on the other hand, neither in potentiality nor in actuality does fire contain flesh or wood, or it would exude them. |
on arriving at b a thing must also have been in process of locomotion to b, and that not merely when it was near to b, but from the moment of its starting on its course, since there can be, no reason for its being so at any particular stage rather than at |
also, that we ought to associate with tyrants either as little as possible, or else as pleasantly as possible. |
fifteen. -- a more literal translation. five hundred.w. |
and as we declare this to be the case with respect to honesty, so we speak in the contrary manner of infamy; nothing is so odious, so detestable, nothing so unworthy of a man. |
it is evident (i) that any and every part of the growing thing has increased, and that similarly in diminution every part has become smaller: also (ii) that a thing grows by the accession, and diminishes by the departure, of something. |
the foregoing argument, then, has served to clear up the point about which we raised a difficulty at the outset-why is it that instead of all things being either in motion or at rest, or some things being always in motion and the remainder always at rest, |
xv. an acute angle is one which is less than a right angle, as a. |
if this is so, they are contained by time as things in place are contained by place. |
as our knowledge increases, our perception of the mind enlarges also. we cannot indeed get beyond facts, but neither can we draw any line which separates facts from ideas. |
more examples of vain philosophy, brought into religion by the doctors of schoole-divinity, might be produced; but other men may if they please observe them of themselves. |
now what socrates held was, that if a man may with justice incarcerate another for no better cause than a form of folly or ignorance, this same person could not justly complain if he in his turn were kept in bonds by his superiors in knowledge; and to |
i leave it to artists, and i know not whether or no they will be able to bring it about, in so perplexed, minute, and fortuitous a thing, to marshal into distinct bodies this infinite diversity of faces, to settle our inconstancy, and set it in order. |
the other party to the comparison knows both sides. |
their own interpretations of homer and the poets were supposed by them to be the original meaning. |
similarly, if the world had some other figure with unequal radii, if, for instance, it were lentiform, or oviform, in every case we should have to admit space and void outside the moving body, because the whole body would not always occupy the same room. |
how i wish, said socrates, taking his place as he was desired, that wisdom could be infused by touch, out of the fuller into the emptier man, as water runs through wool out of a fuller cup into an emptier one; if that were so, how greatly should i value |
and now i wish that you, on your part, would tell me to whom among the athenians he should go. whom would you name? |
if a right line (ab) be divided into any two parts (at one hundred), the sum of the squares on the whole line (ab) and either segment (cb) is equal to twice the rectangle ( ab.cb) contained by the whole line and that segment, together with the square on |
if, then, a speaker uses the very words which are in keeping with a particular disposition, he will reproduce the corresponding character; for a rustic and an educated man will not say the same things nor speak in the same way. |
and magisterial fopperies--one while menacing me with great pains, and another with approaching death. |
cleinias: clearly, not for many generations. |
the confederates at first; perhaps there is some mystery in the number, which consists of seven multiplied by four, and is the first of perfect numbers after six, being, as that is, equal to all its parts. |
but since the place of a thing is the boundary of that which contains it, and the continent of all things that move upward or downward is the extremity and the centre, and this boundary comes to be, in a sense, the form of that which is contained, it is |
from these arguments then it is clear that the body of the universe is not infinite. |
because there is no maximum, applies also to the space between the radii. now the infinite cannot be traversed, and if the body is infinite the interval between the radii is necessarily infinite: circular motion therefore is an impossibility. |
one hundred fifty eight communitate p (per compendium), bt. two, muller, heine; comitate a b h fifty a b c. |
in the first place, i said, if we have to fight, our side will be trained warriors fighting against an army of rich men. |
hence, if'unqualified not-being 'means the negation of 'being' in the sense of the primary term of the category in question, we shall have, in 'unqualified coming-to-be', a coming-to-be of a substance out of not-substance. |
square units. hence the area of the parallelogram is found by multiplying its length by its breadth, and this explains why we say (see def. |
quotations from the classics, and by odd scraps and commonplaces of logic, showing a familiar but by no means exact knowledge of aristotle (of plato there is none). |
four. three hundred thirty three that wisdom existed still. |
which it has within itself; and this substance, which is one of the bright and denser kinds of water, when solidified is called copper. |
so this is how we must meet the difficulty that then arises, which is as follows. |
quo enim quis versutior et callidior, hoc invisior et suspectior est detracta opinione probitatis. |
for the two states were at war for the possession of priene; and the samians, getting the better, refused to lay down their arms and to have the controversy betwixt them decided by arbitration before the athenians. |
soon he learns to utter the name when the object is no longer there, but the desire or imagination of it is present to him. at first in every use of the word there is a colour of sense, an indistinct picture of the object which accompanies it. |
itself, which is nothing more than the faculty of conjoining a priori and of bringing the variety of given representations under the unity of apperception. this principle is the highest in all human cognition. |
for alexander's first mistress in asia, by whom he had his son hercules, was barsine the daughter of artabazus; and in the distribution of the persian ladies amongst his captains, alexander gave apame, one of her sisters, to ptolemy, and another, also |
in the second place that which is in motion without being moved by anything does not necessarily cease from its motion because something else is at rest, but a thing must be moved by something if the fact of something else having ceased from its motion |
sixty one. if a circle make given intercepts on two fixed lines, the rectangle contained by the perpendiculars from its centre on the bisectors of the angle formed by the lines is given. |
'tis a grievous extremity for a man to be jostled even in his own house and domestic repose. the country where i live is always the first in arms and the last that lays them down, and where there is never an absolute peace: |
(it is also similarly differentiated, it would seem, accordingly as the instrument of the locomotion is different: thus if feet are the instrument, it is walking, if wings it is flying; but perhaps we should rather say that this is not so, and that in |
dem.-produce ab to five hundred. make bd equal to bc. on ad describe the square aefd i. xlvi. . join de. through one hundred, b draw ch, bl parallel to ae i. xxxi. , and through k, i draw mn, po parallel to ad. |
warm, and those which were dry become moist, and the light become heavy, and the heavy light; all sorts of changes occur. |
now since nothing which is incidental is prior to what is per se, it is clear that no incidental cause can be prior to a cause per se. spontaneity and chance, therefore, are posterior to intelligence and nature. |
sol.-bisect ab in e. join ec. make the angle bef xxiii. equal to five hundred. draw cg parallel to ab xxxi. , and bg parallel to ef. eg is a parallelogram fulfilling the required conditions. |
have what you ask; your presents i receive; land, where and when you please, with ample leave; partake and use my kingdom as your own; all shall be yours, while i command the crown: and, if my wish'd alliance please your king, tell him he should not send |
action to the law. this is vain philosophy. a man might as well say, that one man maketh both a streight line, and a crooked, and another maketh their incongruity. |
and is not their humanity to the condemned in some cases quite charming? |
persians falling into it by night were destroyed both they and their commanders, namely daurises and amorges and sisimakes; and with them died also myrsos the son of gyges. of this ambush the leader was heracleides the son of ibanollis, a man of mylasa. |
therefore from the given point a the line af has been drawn equal to bc. |
he actually went there for another purpose and it was only incidentally that he got his money by going there; and this was not due to the fact that he went there as a rule or necessarily, nor is the end effected (getting the money) a cause present in |
sentinels, and burst through the intrenchments. |
its notes added wings to the flight of the barbarians, but the hellenes turned right about in the opposite direction, and betook themselves to the river with what speed they might. |
occasion. there is a nobler strain heard in the words:-'endure, my soul, thou hast endured worse.' |
hence, too, what effects motion as a physical agent can be moved: when a thing of this kind causes motion, it is itself also moved. this, indeed, has led some people to suppose that every mover is moved. |
this may be to judge my neighbors harshly; for i believe that most of them are not aware that they have such an institution as the jail in their village. |
rectilineal figure abcd, and it has the angle e equal to the given angle ten. hence ei is a parallelogram fulfilling the required conditions. |
in addition to which, we urge that the irrational sometimes does not violate reason; just as 'it is probable that a thing may happen contrary to probability.' |
rhadamistus too, seemingly mindful of his oath, neither unsheathed the sword nor used poison against his sister and uncle, but had them thrown on the ground and then smothered them under a mass of heavy clothes. |
the other two move downward when the body beneath is withdrawn because, while the absolutely heavy is that which sinks to the bottom of all things, the relatively heavy sinks to its own place or to the surface of the body in which it rises, since it is |
in short, both sides tried every possible contrivance, the one to throw in provisions, and the other to prevent their introduction. |
he dreams himself away from the prosaic worldliness of a german municipality to the unfading splendour of the greek city with its imagined coincidence of individual will with universal purpose. |
for in any multiplication the genus of the things multiplied must be the same; therefore the product x x must be measurable by one, and x x by four and therefore all products into which the same factor enters must be measurable by that factor. |
the other kind of sign, that which bears to the proposition it supports the relation of universal to particular, might be illustrated by saying, 'the fact that he breathes fast is a sign that he has a fever'. |
that, however, which is most diseased and degenerated in such nondescripts is the will; they are no longer familiar with independence of decision, or the courageous feeling of pleasure in willing--they are doubtful of the "freedom of the will" even in |
organ of its organic system). to mould such an aim in the organic body is to bring out and express the "ideality" which is implicit in matter always, and especially so in the specific bodily part, and thus to enable the soul, under its volitional and |
the refinement, goodness, and loftiness of a soul are put to a perilous test when something passes by that is of the highest rank, but is not yet protected by the awe of authority from obtrusive touches and incivilities: something that goes its way like a |
education of the citizens is to be the same in both; they are in both to live without any servile employ, and their common tables are to be the same, excepting that in that he says the women should have common tables, and that there should be a thousand |
if there be two points a and b, and if with any instruments, such as a ruler and pen, we draw a line from a to b, this will evidently have some irregularities, and also some breadth and thickness. |
in fact, conformably to the slow rise of the democratic social order (and its cause, the blending of the blood of masters and slaves), the originally noble and rare impulse of the masters to assign a value to themselves and to "think well" of themselves, |
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