id string | question string | answer string | documents list |
|---|---|---|---|
1_Peter_1_23843609 | From the article on '1 Peter 1', restate the 'Verse 1' content. | Peter, an apostle of Jesus Christ, ; To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, The specific region named in this verse would cover most of Asia Minor north and west of the Taurus mountains, which was attested in Pliny's letters to Trajan (c. 112 CE) to have a significant numb... | [
"1 Peter 1 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 23–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; extant verses 3–25) ; Papyrus 74 (7th century; extant verses 1–... |
1_Peter_2_24267462 | What does the article about '1 Peter 2' say regarding 'Textual witnesses'? | In Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ; Papyrus 74 (7th century; extant verse... | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267468 | What does the article about '1 Peter 2' say regarding 'Verse 8'? | and ; "A stone of stumbling ; And a rock of offense." ; They stumble, being disobedient to the word, to which they also were appointed. Citing Isaiah 8:14, Isaiah 28:16 | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267464 | What information does the article about '1 Peter 2' provide on 'Verse 1'? | Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking The admonition which starts here "stands, as οὖν (oun, "therefore") shows, in close connection with what precedes in ": Since you have purified your souls in obeying the truth .... | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267467 | What does the article about '1 Peter 2' say regarding 'Verse 7'? | ''Therefore, to you who believe, He is precious; but to those who are disobedient, ; "The stone which the builders rejected ; Has become the chief cornerstone," Citing Psalm 118:22 | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267466 | From the article on '1 Peter 2', restate the 'Verse 6' content. | Therefore it is also contained in the Scripture, ; "Behold, I lay in Zion ; A chief cornerstone, elect, precious, ; And he who believes on Him will by no means be put to shame." Citing Isaiah 28:16 Cross reference: Romans 9:33, Ephesians 2:20 | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267471 | Based on the article about '1 Peter 2', describe the 'The principles in practice (2:18–3:22)' section. | Slaves, and also wives in the next chapter, were two vulnerable groups. Commentator Eric Eve suggests that the advice directly concerns their welfare, but it is also indirectly employed to offer examples of proper submission for Christians. | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267469 | Explain what '1 Peter 2' covers in the 'Verse 9' section. | But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; Citing: Isaiah 62:12 | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267460 | What information does the article about '1 Peter 2' provide? | 1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome betwee... | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_2_24267470 | From the article on '1 Peter 2', restate the 'Principles of Conduct in Human Society (2:11–17)' content. | This section addresses the distinctness of the believers' communities which is preserved when their conduct is good by God's standards. | [
"1 Peter 2 — Textual witnesses\n\nIn Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 125 (3rd/4th century; extant verses 1–5, 7–12) ; Papyrus 81 (4th century; extant verses 20–25) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (ca. 450; complete) ;... |
1_Peter_3_24057059 | Reconstruct the content about 'Verse 15' from the article on '1 Peter 3'. | But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; ; "Sanctify the Lord God in your hearts": Referring to Isaiah 8:13; not by making God holy (which is unnecessary), but by proclaiming and declaring His h... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057054 | From the article on '1 Peter 3', restate the 'Attitude to the family (3:1–7)' content. | Wives, likewise, be submissive to your own husbands. Wives, just as slaves in the last part of chapter 2, were two vulnerable groups. Commentator Eric Eve suggests that the advice directly concerns their welfare but it is also indirectly employed to offer examples of proper submission for Christians. The words are addr... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057052 | What information does the article about '1 Peter 3' provide on 'Textual witnesses'? | In Greek ; Papyrus 72 (3rd/4th century) ; Papyrus 81 (4th century; extant verses 1, 4–12). ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (c. 450; complete) ; Papyrus 74 (7th century; extant verses 4–5) ; In Latin ; León palimpsest (7th century; extan... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057061 | Based on the article about '1 Peter 3', describe the 'Verse 15' section. | to be given, believers should know well the ground and foundation of the Christian religion. ; "With meekness and fear": The giving of a defense is to be done with "meekness", in an humble modest way; not to provoke or irritate, and with "fear" of God (the Ethiopian version reads, "with the fear of the Lord") consideri... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057065 | What does the article about '1 Peter 3' say regarding 'Verse 19'? | By which also he went and preached unto the spirits in prison; ; "The spirits in prison" refers to the days of Noah, whose 'experience of salvation' is very similar to "baptism". | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057050 | Describe the content of the article about '1 Peter 3'. | 1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057062 | Summarize the 'Verse 15' part of '1 Peter 3'. | given to everyone, who asks in a modest manner and with respect appropriate to the subject; as the phrases, "with meekness and fear", can be for the person who asks the reason, as well as the one who gives the answer; so that 'which is holy is not to be given to dogs', to impudent persons, mockers and scoffers, nor are... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057064 | Describe the 'Verse 18' section of the article about '1 Peter 3'. | For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 1) by being the perfect offering for sins (cf. ; ), fulfilling the requirements of the law. ; 2) by enduring the death penalty imposed on sinners due to... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057058 | From the article on '1 Peter 3', restate the 'Verse 14' content. | But even if you should suffer for righteousness' sake, you are blessed. "And do not be afraid of their threats, nor be troubled." Cited from Isaiah 8:12b | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057063 | What does the article about '1 Peter 3' say regarding 'Christological grounding (3:18–22)'? | Jesus really died in his humanity when being 'put to death in the flesh', so 'made alive in the spirit' does not mean that a "part" of Christ survived death, but that 'God raised Christ to a new life in the divine realm' (cf. ; ; ). | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_3_24057056 | Summarize the 'Verse 9' part of '1 Peter 3'. | Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. ; "Bless" (, , a verb in present participle form; KJV: "blessing"): means 'the calling down of God's gracious power and love on all people', including those doing evil to us. ; "... | [
"1 Peter 3 — Suffering for doing good (3:13–17)\n\nTo follow Christ's example of unjust suffering does not mean 'passivity', but an 'active doing of good' (='doing right').",
"1 Peter 3 — Verse 15\n\nBut sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason ... |
1_Peter_4_24445960 | Based on the article about '1 Peter 4', describe the 'Verse 6' section. | to the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God inflicted on them in their ... | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445958 | Describe the 'Verse 6' section of the article about '1 Peter 4'. | For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. ; "Gospel": means "the good news", here concerning 'the incarnation, sufferings, and death of Christ', and the salvation through him'; this is basically '... | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445956 | Reconstruct the content about 'Textual witnesses' from the article on '1 Peter 4'. | Greek ; Papyrus 72 (3rd/4th century) ; Codex Vaticanus (325-350) ; Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Ephraemi Rescriptus (c. 450; extant verses 1–4) ; Latin ; Codex Floriacensis (6th century Old-Latin; extant verses 17–19) Some early manuscripts containing the text of this chapter are: | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445963 | What does the article about '1 Peter 4' say regarding 'Verse 16'? | Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. ; "Christian": This is the third mention of the term in the New Testament—after the first use in Antioch (Acts 11:26) and second mention by Herod Agrippa II (Acts 26:28)—where all three usages are considered to reflect... | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445957 | From the article on '1 Peter 4', restate the 'Verse 1' content. | ''Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin. The same point has been made in : Christ also suffered for us (or "you"), leaving us (or "you") an example, that you should follow His steps. | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445954 | What information does the article about '1 Peter 4' provide? | 1 Peter 4 is the fourth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome betwee... | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445961 | From the article on '1 Peter 4', restate the 'Verse 6' content. | had embraced and professed the Gospel preached to them, were judged and condemned, and put to death in the flesh by wicked men. ; "Live according to God in the Spirit": Although believers were condemned by others while they were here on earth, the Gospel had such an effect upon them, as to cause them to live spirituall... | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_4_24445962 | Reconstruct the content about 'Submit to Suffering (4:12–19)' from the article on '1 Peter 4'. | Christians may have to suffer, but they are blessed if it is purely due to their faith, not any criminal or antisocial behavior. | [
"1 Peter 4 — Verse 6\n\nto the judgment of men that are in the flesh, as in, by the villains, hypocrites and deceivers; and this is the common effect of the Gospel being preached and coming with power to any (cf. ) or the sense is, that such persons, according to men, are judged of God, or have the judgments of God... |
1_Peter_5_24621218 | Describe the 'Verse 8' section of the article about '1 Peter 5'. | Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, which seeks opportunities to des... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621215 | Reconstruct the content about 'Verse 4' from the article on '1 Peter 5'. | and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away. ; "Chief Shepherd" is one of the names and titles of Jesus in the New Testament, alluding to the principal shepherd, who own the sheep, and have helpers under him, so-called "little shepherds" ( רוים קטנים ); perhaps simil... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621213 | Explain what '1 Peter 5' covers in the 'Verse 1' section. | The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: ; "Elders" : church officials (cf. ; ; ; etc.) appointed to take spiritual charge of the church members. As noted in, the Jerusalem church had elders early on... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621214 | Based on the article about '1 Peter 5', describe the 'Verse 2' section. | Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; ; "Shepherd": from the Greek verb: ποιμάνατε, , which has the same root as the word Jesus used to charge Peter in after the resurrection. Paul also used the word to charge the elders ... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621211 | What does the article about '1 Peter 5' say regarding 'Textual witnesses'? | Greek ; Papyrus 72 (3rd/4th century) ; Codex Vaticanus (325-350) ; Codex Sinaiticus (330–360) ; Uncial 0206 (4th century; extant verses 5–13) ; Codex Alexandrinus (400–440) ; Latin ; Codex Floriacensis (6th century; extant verses 1–14) Some early manuscripts containing the text of this chapter are: | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621219 | Summarize the 'Verse 12' part of '1 Peter 5'. | By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. ; "Silvanus (Greek name for "Silas")": a helper of Peter, either in the writing of the epistle or the delivery or both. He may be the same person noted in A... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621216 | What does the article about '1 Peter 5' say regarding 'Verse 4'? | used to be called ( הרןה הגדול ), "the great", or "chief shepherd". According to Jewish commentators it was the custom for "the chief shepherd" to have servants under them, to whom they committed the flocks to keep, and the shepherd that is under him is obliged to make good any loss. ; "The crown of glory that does not... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621217 | What information does the article about '1 Peter 5' provide on 'Verse 4'? | crowns made of amaranthus, the so-called "everlasting" plant, because it never fades by the nature of it. However, the "crown of glory" or a glorious crown, that never fades away, means the eternal glory and happiness, ever shines in its full lustre; and this faithful ministers shall receive at the hands of the chief S... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Peter_5_24621220 | From the article on '1 Peter 5', restate the 'Verse 13' content. | She who is in Babylon, elect together with you, greets you; and so does Mark my son. ; "Babylon": identified as the ancient capital of Babylonia, or a Roman garrison town in Egypt (now: Cairo), or Rome, with the last one seeming most likely. ; "Mark": may refer to Mark the Evangelist, to whose home Peter went after bei... | [
"1 Peter 5 — Verse 8\n\nBe sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Christians can live a care-free life, but not a careless one, because they are involved in a constant spiritual warfare, so they must be watchful of the enemy, the devil, whic... |
1_Police_Plaza_13568126 | Describe the 'Description' section of the article about '1 Police Plaza'. | One Police Plaza is rectangular in plan and is an inverted pyramid in elevation. It is a 13-level, horizontally-oriented brutalist building designed by Gruzen and Partners in 1973. A 22000 sqft expansion project was completed in 2011. Although the project did not add any new floors to the building, it did add new compu... | [
"1 Police Plaza — Description\n\nOne Police Plaza is rectangular in plan and is an inverted pyramid in elevation. It is a 13-level, horizontally-oriented brutalist building designed by Gruzen and Partners in 1973. A 22000 sqft expansion project was completed in 2011. Although the project did not add any new floors ... |
1_Police_Plaza_13568129 | Based on the article about '1 Police Plaza', describe the 'Park Row closure criticism' section. | for use only by foot traffic and MTA buses in 2005, and those restrictions remained in place today. In 2007, the NYPD stated that it would not be moving despite the numerous complaints from residents, explaining that they had tried to alleviate the impact of the security measures by forbidding officers from parking in ... | [
"1 Police Plaza — Description\n\nOne Police Plaza is rectangular in plan and is an inverted pyramid in elevation. It is a 13-level, horizontally-oriented brutalist building designed by Gruzen and Partners in 1973. A 22000 sqft expansion project was completed in 2011. Although the project did not add any new floors ... |
1_Police_Plaza_13568125 | What information does the article about '1 Police Plaza' provide? | One Police Plaza (often abbreviated as 1PP) is the headquarters of the New York City Police Department (NYPD). The building is located on Park Row in Civic Center, Manhattan near New York City's City Hall and the Brooklyn Bridge. Its block borders Park Row, Pearl Street, and Police Plaza. 1PP replaced the NYPD's previo... | [
"1 Police Plaza — Description\n\nOne Police Plaza is rectangular in plan and is an inverted pyramid in elevation. It is a 13-level, horizontally-oriented brutalist building designed by Gruzen and Partners in 1973. A 22000 sqft expansion project was completed in 2011. Although the project did not add any new floors ... |
1_Police_Plaza_13568128 | Based on the article about '1 Police Plaza', describe the 'Park Row closure criticism' section. | Park Row, historically a major artery linking the Financial District to Chinatown and the Bowery, has been closed to civilian traffic since 2001. The NYPD asserts that this is necessary to protect its headquarters from a truck bomb attack. Chinatown residents were particularly frustrated at the disruption caused by the... | [
"1 Police Plaza — Description\n\nOne Police Plaza is rectangular in plan and is an inverted pyramid in elevation. It is a 13-level, horizontally-oriented brutalist building designed by Gruzen and Partners in 1973. A 22000 sqft expansion project was completed in 2011. Although the project did not add any new floors ... |
1_Polish,_2_Biscuits_&_a_Fish_Sandwich_23211589 | Summarize the 'UK Track listing' part of '1 Polish, 2 Biscuits & a Fish Sandwich'. | 1) "I Miss You" ; 2) "Don't Stop (Wiggle Wiggle)" ; 3) "Boom Boom Boom" ; 4) "La La La Hey Hey" ; 5) "Bring That Ass Over Here" ; 6) "I Want My Shit Back" ; 7) "Les Be In Luv" ; 8) "Let Me Be The One" ; 9) "On My Mind" ; 10) "Pass The Toilet Paper" ; 11) "Orgasm" ; 12) "Outhere Brothers Theme Song" ; 13) "Golden Shower... | [
"1 Polish, 2 Biscuits & a Fish Sandwich — UK Track listing\n\n1) \"I Miss You\" ; 2) \"Don't Stop (Wiggle Wiggle)\" ; 3) \"Boom Boom Boom\" ; 4) \"La La La Hey Hey\" ; 5) \"Bring That Ass Over Here\" ; 6) \"I Want My Shit Back\" ; 7) \"Les Be In Luv\" ; 8) \"Let Me Be The One\" ; 9) \"On My Mind\" ; 10) \"Pass ... |
1_Polish,_2_Biscuits_&_a_Fish_Sandwich_23211590 | What information does the article about '1 Polish, 2 Biscuits & a Fish Sandwich' provide on 'Bonus Tracks on Alternative Versions'? | 1) "I Wanna" ; 2) "What Up?" ; 3) "I Wanna P" ; 4) "Chi Town People" ; 5) "Phat Phat Phat" (Where Dey At Mix) ; 6) "Players Get Lonely" ; 7) "Boom Boom Boom" (Smooth Mix) ; 8) "Oh Shit!" (New Zealand bonus track) Studio: The Playroom | [
"1 Polish, 2 Biscuits & a Fish Sandwich — UK Track listing\n\n1) \"I Miss You\" ; 2) \"Don't Stop (Wiggle Wiggle)\" ; 3) \"Boom Boom Boom\" ; 4) \"La La La Hey Hey\" ; 5) \"Bring That Ass Over Here\" ; 6) \"I Want My Shit Back\" ; 7) \"Les Be In Luv\" ; 8) \"Let Me Be The One\" ; 9) \"On My Mind\" ; 10) \"Pass ... |
1_Polish,_2_Biscuits_&_a_Fish_Sandwich_23211587 | Summarize the following section from the article on '1 Polish, 2 Biscuits & a Fish Sandwich'. | 1 Polish, 2 Biscuits & a Fish Sandwich is the debut album of hip-hop duo The Outhere Brothers, released in 1994. It peaked at #56 on the UK Albums Chart. There are multiple versions of the album released each with different covers and modified/different track listings. The album's title is a reference to a penis, butto... | [
"1 Polish, 2 Biscuits & a Fish Sandwich — UK Track listing\n\n1) \"I Miss You\" ; 2) \"Don't Stop (Wiggle Wiggle)\" ; 3) \"Boom Boom Boom\" ; 4) \"La La La Hey Hey\" ; 5) \"Bring That Ass Over Here\" ; 6) \"I Want My Shit Back\" ; 7) \"Les Be In Luv\" ; 8) \"Let Me Be The One\" ; 9) \"On My Mind\" ; 10) \"Pass ... |
1_Prince's_Terrace_13830906 | From the article on '1 Prince's Terrace', restate the 'Description' content. | The two-story building is the corner house between Prince's Terrace and Queen's Place in the northwest of Glasgow. The building is designed in the historicizing Italianate style. Its north-facing main facade is four axes wide. A short front staircase leads to the double-leaf entrance door. It is equipped with side wind... | [
"1 Prince's Terrace — Description\n\nThe two-story building is the corner house between Prince's Terrace and Queen's Place in the northwest of Glasgow. The building is designed in the historicizing Italianate style. Its north-facing main facade is four axes wide. A short front staircase leads to the double-leaf ent... |
1_Prince's_Terrace_13830905 | What information does the article about '1 Prince's Terrace' provide on 'History'? | The building was built around 1870. The Scottish architect James Thomson provided the design. The local starch producer James Morrice bought house number 1 in 1895. Morrice, who lived in the building until 1932, had the interior completely redesigned around 1900. | [
"1 Prince's Terrace — Description\n\nThe two-story building is the corner house between Prince's Terrace and Queen's Place in the northwest of Glasgow. The building is designed in the historicizing Italianate style. Its north-facing main facade is four axes wide. A short front staircase leads to the double-leaf ent... |
1_Prince's_Terrace_13830904 | Reconstruct the content from the article about '1 Prince's Terrace'. | There is a residential building at 1 Prince's Terrace in the Scottish city of Glasgow. In 1970 the building was included in the Scottish monument lists as an individual monument in the highest monument category A. | [
"1 Prince's Terrace — Description\n\nThe two-story building is the corner house between Prince's Terrace and Queen's Place in the northwest of Glasgow. The building is designed in the historicizing Italianate style. Its north-facing main facade is four axes wide. A short front staircase leads to the double-leaf ent... |
1_Reconnaissance_Commando_(South_Africa)_16293365 | What does the article about '1 Reconnaissance Commando (South Africa)' say regarding 'History'? | Major General Loots and the Chief of the Army, Lt. General Willem Louw realised the need for a South African Defence Force to have a special operations capability, but the Chief of the SADF, General Rudolph Hiemstra resisted. It was not until Admiral Hugo Biermann became Chief of the South African Defence Force in 1972... | [
"1 Reconnaissance Commando (South Africa) — History\n\nMajor General Loots and the Chief of the Army, Lt. General Willem Louw realised the need for a South African Defence Force to have a special operations capability, but the Chief of the SADF, General Rudolph Hiemstra resisted. It was not until Admiral Hugo Bierm... |
1_Reconnaissance_Commando_(South_Africa)_16293364 | Describe the content of the article about '1 Reconnaissance Commando (South Africa)'. | The 1 Reconnaissance Commando was the first South African special forces unit, founded by General Fritz Loots - the founder of the South African Special Forces, and the first General Officer Commanding of the South African Special Forces. He appointed 11 qualified paratroopers (known as "The Dirty Dozen", although they... | [
"1 Reconnaissance Commando (South Africa) — History\n\nMajor General Loots and the Chief of the Army, Lt. General Willem Louw realised the need for a South African Defence Force to have a special operations capability, but the Chief of the SADF, General Rudolph Hiemstra resisted. It was not until Admiral Hugo Bierm... |
1_Reconnaissance_Commando_(South_Africa)_16293366 | Summarize the 'History' part of '1 Reconnaissance Commando (South Africa)'. | South African National Defence Force and were originally called the Reconnaissance Regiments. “South African Special Forces: Salary, World Rating, Weapons, Quick Facts”, published by the website BuzzSouthAfrica. As the BuzzSouthAfrica article states, capabilities for a special forces unit was established in 1968. Howev... | [
"1 Reconnaissance Commando (South Africa) — History\n\nMajor General Loots and the Chief of the Army, Lt. General Willem Louw realised the need for a South African Defence Force to have a special operations capability, but the Chief of the SADF, General Rudolph Hiemstra resisted. It was not until Admiral Hugo Bierm... |
1_Reconnaissance_Commando_(South_Africa)_16293367 | Summarize the 'Leadership' part of '1 Reconnaissance Commando (South Africa)'. | The South African Special Forces Association website shed a light onto the leader of the Reconnaissance Commando and the 11 men who first served in the unit. Commander JD Breytenbach led these men and pioneered a standard of training and professionalism that the SASF has followed since. A Special Forces unit was create... | [
"1 Reconnaissance Commando (South Africa) — History\n\nMajor General Loots and the Chief of the Army, Lt. General Willem Louw realised the need for a South African Defence Force to have a special operations capability, but the Chief of the SADF, General Rudolph Hiemstra resisted. It was not until Admiral Hugo Bierm... |
1_Regiment_Army_Air_Corps_23139745 | Describe the 'Structure' section of the article about '1 Regiment Army Air Corps'. | No. 651 Squadron AAC ; No. 652 (Wildcat Fielding) Squadron AAC - Wildcat. ; No. 659 Squadron AAC. Previously part of 9 Regiment AAC. ; No. 661 Squadron AAC - Wildcat. The regiment consists of: | [
"1 Regiment Army Air Corps\n\n1 Regiment Army Air Corps is a regiment of the Army Air Corps (AAC).",
"1 Regiment Army Air Corps — Structure\n\nNo. 651 Squadron AAC ; No. 652 (Wildcat Fielding) Squadron AAC - Wildcat. ; No. 659 Squadron AAC. Previously part of 9 Regiment AAC. ; No. 661 Squadron AAC - Wildcat. The ... |
1_Regiment_Army_Air_Corps_23139744 | From the article on '1 Regiment Army Air Corps', restate the 'History' content. | Detmold | 9, 17 & 26 Flights | 1964-1969 ; Detmold | 651, 657 & 658 Squadrons | 1969-1971 ; HQ at Detmold | 651 at Verden, 657 at Soltau & 658 Squadron at Minden | 1971-1976 ; Hildesheim | 651 & 661 | 1977-1980 ; Hildesheim | 651 & 661 | 1981-1983 ; Hildesheim | 651, 652 & 661 | 1983-1990 ; Hildesheim | 651, 652 & 661 ... | [
"1 Regiment Army Air Corps\n\n1 Regiment Army Air Corps is a regiment of the Army Air Corps (AAC).",
"1 Regiment Army Air Corps — Structure\n\nNo. 651 Squadron AAC ; No. 652 (Wildcat Fielding) Squadron AAC - Wildcat. ; No. 659 Squadron AAC. Previously part of 9 Regiment AAC. ; No. 661 Squadron AAC - Wildcat. The ... |
1_Regiment_RLC_29672913 | Based on the article about '1 Regiment RLC', describe the 'History' section. | The regiment was formed in 1812 and has participated in many conflicts such the Second World War and operations in Northern Ireland, Iraq and Afghanistan. After being known as 1 Divisional Column for many years, it became 1 Armoured Division Transport Regiment RCT in December 1977, 1 General Support Regiment RLC in Apr... | [
"1 Regiment RLC — History\n\nThe regiment was formed in 1812 and has participated in many conflicts such the Second World War and operations in Northern Ireland, Iraq and Afghanistan. After being known as 1 Divisional Column for many years, it became 1 Armoured Division Transport Regiment RCT in December 1977, 1 Ge... |
1_Regiment_RLC_29672914 | Describe the 'Organisation' section of the article about '1 Regiment RLC'. | 74 Headquarters Squadron ; 2 Close Support Squadron ; 12 Close Support Squadron ; 23 General Support Squadron ; Regimental Light Aid Detachment, Royal Electrical and Mechanical Engineers. The regiment currently has several units within it: It is partnered with 157 (Welsh) Regiment RLC in the UK. | [
"1 Regiment RLC — History\n\nThe regiment was formed in 1812 and has participated in many conflicts such the Second World War and operations in Northern Ireland, Iraq and Afghanistan. After being known as 1 Divisional Column for many years, it became 1 Armoured Division Transport Regiment RCT in December 1977, 1 Ge... |
1_Rockefeller_Plaza_20014872 | Explain what '1 Rockefeller Plaza' covers in the 'History' section. | Building, as it was known, opened on April 1, 1937, along with the final block of Rockefeller Plaza abutting the building, between 48th and 49th Streets. Time moved into the building in 1938. Time Inc's lease stipulated that nothing else could be constructed within 200 ft of the Time & Life Building's uppermost floors.... | [
"1 Rockefeller Plaza — History\n\nBuilding, as it was known, opened on April 1, 1937, along with the final block of Rockefeller Plaza abutting the building, between 48th and 49th Streets. Time moved into the building in 1938. Time Inc's lease stipulated that nothing else could be constructed within 200 ft of the Ti... |
1_Rockefeller_Plaza_20014870 | What does the article about '1 Rockefeller Plaza' say regarding 'History'? | Rockefeller Center occupies three blocks in Midtown Manhattan bounded by Fifth and Sixth Avenues to the east and west, between 48th Street to the south and 51st Street to the north. By 1936, most of the complex had been completed. Rockefeller Center Inc. only needed to develop three empty plots in the middle of the com... | [
"1 Rockefeller Plaza — History\n\nBuilding, as it was known, opened on April 1, 1937, along with the final block of Rockefeller Plaza abutting the building, between 48th and 49th Streets. Time moved into the building in 1938. Time Inc's lease stipulated that nothing else could be constructed within 200 ft of the Ti... |
1_Rockefeller_Plaza_20014873 | Based on the article about '1 Rockefeller Plaza', describe the 'Description' section. | The 36-story tower at 1 Rockefeller Plaza, on the east side of the plaza between 48th and 49th Streets, is the original Time–Life Building. The tower contains a 10th-floor setback on the 48th Street side, while its 49th Street side is actually set back from the street, rising as a slab. The Rockefeller Plaza side is al... | [
"1 Rockefeller Plaza — History\n\nBuilding, as it was known, opened on April 1, 1937, along with the final block of Rockefeller Plaza abutting the building, between 48th and 49th Streets. Time moved into the building in 1938. Time Inc's lease stipulated that nothing else could be constructed within 200 ft of the Ti... |
1_Rockefeller_Plaza_20014869 | Reconstruct the content from the article about '1 Rockefeller Plaza'. | 1 Rockefeller Plaza (formerly the Time & Life Building and the General Dynamics Building) is a 36-story building located on the east side of Rockefeller Plaza between 48th and 49th Streets in Midtown Manhattan, New York City. Completed in 1937, the tower is part of Rockefeller Center, which was built in the Art Deco st... | [
"1 Rockefeller Plaza — History\n\nBuilding, as it was known, opened on April 1, 1937, along with the final block of Rockefeller Plaza abutting the building, between 48th and 49th Streets. Time moved into the building in 1938. Time Inc's lease stipulated that nothing else could be constructed within 200 ft of the Ti... |
1_Rockefeller_Plaza_20014874 | Describe the 'Artwork' section of the article about '1 Rockefeller Plaza'. | The artwork included Lawrie's bas-relief of Pegasus, robed figure, and eagle above the entrance, signifying human progress. In addition, Attilio Piccirilli's "Joy of Life" limestone relief, depicts a hedonistic Dionysus enjoying wine. The entrance portal is decorated with C. Paul Jennewein's limestone carvings of indus... | [
"1 Rockefeller Plaza — History\n\nBuilding, as it was known, opened on April 1, 1937, along with the final block of Rockefeller Plaza abutting the building, between 48th and 49th Streets. Time moved into the building in 1938. Time Inc's lease stipulated that nothing else could be constructed within 200 ft of the Ti... |
1_SWA_Specialist_Unit_13252386 | Based on the article about '1 SWA Specialist Unit', describe the 'Further reading' section. | Helmoed-Romer Heitman (Author), Paul Hannon (Illustrator), Modern African Wars (3): South-West Africa (Men-At-Arms Series, 242), Osprey Publishing (November 28, 1991) ISBN: 1-85532-122-X | [
"1 SWA Specialist Unit\n\n1 SWASpes was part of the South West African Territorial Force.",
"1 SWA Specialist Unit — Further reading\n\nHelmoed-Romer Heitman (Author), Paul Hannon (Illustrator), Modern African Wars (3): South-West Africa (Men-At-Arms Series, 242), Osprey Publishing (November 28, 1991) ISBN: 1-855... |
1_SWA_Specialist_Unit_13252382 | What does the article about '1 SWA Specialist Unit' say regarding 'History'? | The South West African Territorial Force Command identified an urgent need for horse mounted and motorbike mounted units and dogs for the operational areas. The conclusions reached was for a unit organisation such as 202 Battalion to be adjusted so as to accommodate horse and dog units for operational use, and specific... | [
"1 SWA Specialist Unit\n\n1 SWASpes was part of the South West African Territorial Force.",
"1 SWA Specialist Unit — Further reading\n\nHelmoed-Romer Heitman (Author), Paul Hannon (Illustrator), Modern African Wars (3): South-West Africa (Men-At-Arms Series, 242), Osprey Publishing (November 28, 1991) ISBN: 1-855... |
1_SWA_Specialist_Unit_13252383 | What does the article about '1 SWA Specialist Unit' say regarding 'History'? | application of motorcycles, trackers and later the introduction of tracking and explosives detection dogs. 1 SWASpes was among the first to combine conventional infantry forces on the ground with the skills of trackers, the abilities of dogs and the quick reaction abilities afforded by horses and motorcycle units. Eque... | [
"1 SWA Specialist Unit\n\n1 SWASpes was part of the South West African Territorial Force.",
"1 SWA Specialist Unit — Further reading\n\nHelmoed-Romer Heitman (Author), Paul Hannon (Illustrator), Modern African Wars (3): South-West Africa (Men-At-Arms Series, 242), Osprey Publishing (November 28, 1991) ISBN: 1-855... |
1_SWA_Specialist_Unit_13252384 | What does the article about '1 SWA Specialist Unit' say regarding 'Organization'? | By 1978, it comprised two companies of mounted infantry, two platoons of trackers and two platoons of motorcyclists, and a force of 60 dogs. | [
"1 SWA Specialist Unit\n\n1 SWASpes was part of the South West African Territorial Force.",
"1 SWA Specialist Unit — Further reading\n\nHelmoed-Romer Heitman (Author), Paul Hannon (Illustrator), Modern African Wars (3): South-West Africa (Men-At-Arms Series, 242), Osprey Publishing (November 28, 1991) ISBN: 1-855... |
1_Samuel_1_2823044 | Explain what '1 Samuel 1' covers in the 'Old Testament references' section. | (annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine) | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823051 | From the article on '1 Samuel 1', restate the 'Verse 21' content. | And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow. ; "His vow": the Hebrew suffix could also be translated as "its vow", referring to "his household's vow", which could be Hannah's vow, because according to Numbers 30:6–8 a husband could nullify or allow his wife's... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823050 | Based on the article about '1 Samuel 1', describe the 'The birth of Samuel (1:9–28)' section. | Hannah took the initiative to make a vow that the son she requested would be dedicated as a nazirite (verse 11). The Masoretic Text only mentions "a razor will not go up upon his head" (meaning "leaving the hair uncut") as one feature of the nazirite vow, but the longer text in the Greek version of Septuagint (supporte... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823043 | What information does the article about '1 Samuel 1' provide on 'Textual witnesses'? | Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls, that is, 6Q4 (6Qpa... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823049 | Summarize the 'Verse 2' part of '1 Samuel 1'. | And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. ; "Two wives": cf. Lamech, of the lineage of Cain (Genesis 4:19). This practice was tolerated by the law (Deuteronomy 21:15–17), and recorded in the family of Jacob (Genesis 2... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823052 | What does the article about '1 Samuel 1' say regarding 'Verse 24'? | Now when she had weaned him, she took him up with her, with three bulls, one ephah of flour, and a skin of wine, and brought him to the house of the Lord in Shiloh. And the child was young. ; "Three bulls": based on the Masoretic Text, whereas 4QSama, Septuagint and Syriac versions have "a three-year-old bull". Verse 2... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823041 | Describe the content of the article about '1 Samuel 1'. | 1 Samuel 1 is the first chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823048 | Summarize the 'Verse 1' part of '1 Samuel 1'. | the Kohathites (cf. 1 Chronicles 6:3–15), one of the three division sof the Levites. ; "Elihu" (meaning "God is he") written as "Eliel" ("God is God") in 1 Chronicles 6:34. ; "Tohu": written as "Toah" in 1 Chronicles 6:34. ; "Zuph": apparently had moved from the land of Ephraim, one of the three tribes (Ephraim, Manass... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_1_2823047 | What does the article about '1 Samuel 1' say regarding 'Verse 1'? | Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: ; "Ramathaimzophim": can be translated as "Ramathaim" in the "district of Zuph". A "land of Zuph" was mentioned only once in 1 Samuel 9:5, an... | [
"1 Samuel 1 — Period\n\nThe event in this chapter happened at the end of judges period in Israel, about 1100 BC.",
"1 Samuel 1 — Old Testament references\n\n(annual pilgrimage) ; (Nazirite vow) ; (husband's approval of wife's vow) ; (offerings of bull, flour and wine) (offerings of bull, flour and wine)",
"1 Sa... |
1_Samuel_10_27964143 | What information does the article about '1 Samuel 10' provide on 'Verse 27'? | But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; "Worthless fellows" (KJV: "children of Belial"): literally "sons of worthlessness" (cf. 1 Samuel 2:12). ; "He held his peace": or "Saul kept silent". Septuagint has an addition "after ... | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_10_27964141 | From the article on '1 Samuel 10', restate the 'Verse 24' content. | And Samuel said to all the people, "Do you see him whom the Lord has chosen, that there is no one like him among all the people?" ; So all the people shouted and said, "Long live the king!" ; "Long live the king": from Hebrew which means "May the king live". | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_10_27964139 | Explain what '1 Samuel 10' covers in the 'Verse 1' section. | Then Samuel took a flask of oil and poured it on his head, and kissed him and said: “Is it not because the Lord has anointed you commander over His inheritance?" ; "Flask of oil" (KJV: "vial of oil"): not using a "horn of oil" as in the cases of David and Solomon (cf. 1 Samuel 2:10), only one other king, Jehu, was anoi... | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_10_27964134 | Summarize the following section from the article on '1 Samuel 10'. | 1 Samuel 10 is the tenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it a... | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_10_27964136 | From the article on '1 Samuel 10', restate the 'Textual witnesses' content. | Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QS... | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_10_27964140 | What does the article about '1 Samuel 10' say regarding 'Saul proclaimed king of Israel (10:17–27)'? | This section can be considered the continuation of the narrative in 1 Samuel 8:1–22 that the previously dismissed assembly was at this time reconvened to appoint a king. Samuel started by saying a judgement oracle (verses17–19) that the people chose to reject God and elect a king, despite God's continuous protection an... | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_10_27964142 | Summarize the 'Verse 25' part of '1 Samuel 10'. | Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house. ; "The manner of the kingdom": probably refers to the regulations related to kingship given to Moses in Deuteronomy 17:14–20. | [
"1 Samuel 10 — Verse 27\n\nBut some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace. ; \"Worthless fellows\" (KJV: \"children of Belial\"): literally \"sons of worthlessness\" (cf. 1 Samuel 2:12). ; \"He held his peace\": or \"Saul kept sil... |
1_Samuel_11_28628508 | What does the article about '1 Samuel 11' say regarding 'The threat of the Ammonites (11:1–3)'? | For this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reubenites) and gouged the right eye of his captives (cf. 11:2 fo... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_11_28628513 | Describe the 'Saul defeated the Ammonites and rescued Jabesh Gilead (11:4–15)' section of the article about '1 Samuel 11'. | When the messengers from Jabesh Gilead reached Saul's hometown, Gibeah, Saul was working as a farmer and only heard about the situation second hand, after witnessing the townpeople publicly weeping over the news. Unlike others, Saul became angry after hearing the message, and it is said that God's spirit who brought on... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_11_28628511 | What information does the article about '1 Samuel 11' provide on 'Verse 1'? | at the end of 1 Samuel 10:27, which should possibly be ויהי כמו חרשׁ, vayehi kemo kheresh, and picked up after the phrase ויהי כמו חדשׁ, vayehi kemo khodesh, "it happened about a month later…". 4QSama also contains a case of homeoteleuton in this passage, that the scribe first skipped from one case of גלעד, Gilʿad, “Gi... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_11_28628506 | What information does the article about '1 Samuel 11' provide on 'Textual witnesses'? | Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QS... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_11_28628512 | Summarize the 'Verse 2' part of '1 Samuel 11'. | And Nahash the Ammonite answered them, "On this condition I will make a covenant with you, that I may put out all your right eyes, and bring reproach on all Israel." ; "Put out…right eyes": Josephus explains that without one's right eye and when the left eye was covered by a war shield, a soldier might be wholly useles... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_11_28628510 | Reconstruct the content about 'Verse 1' from the article on '1 Samuel 11'. | and the Reubenites. He would gouge out the right eye of each of them and would not grant Israel a deliverer. No one was left of the Israelites across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. But there were 7,000 men who had escaped from the Ammonites and had entered Jabesh Gilead. A... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_11_28628509 | Summarize the 'Verse 1' part of '1 Samuel 11'. | Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, "Make a covenant with us, and we will serve you.”" ; "Encamped": or "besieged". ; “Nahash king of Ammon”: this name means “serpent” in Hebrew. Prior to the first word "Then…" 4QSama and Greek Septuagint texts ... | [
"1 Samuel 11 — The threat of the Ammonites (11:1–3)\n\nFor this narrative, 4QSama (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reuben... |
1_Samuel_12_29381431 | Based on the article about '1 Samuel 12', describe the 'Textual witnesses' section. | Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QS... | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381429 | Describe the content of the article about '1 Samuel 12'. | 1 Samuel 12 is the twelfth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it... | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381436 | Explain what '1 Samuel 12' covers in the 'Recitation of salvation history (12:6–15)' section. | After confirming his spotless record of service with the people, Samuel recited how YHWH had saved Israel in the past, again to show that asking for a king was an unnecessary step, because God 'in all his saving deeds' had always provided saviors or judges who successfully delivered the people from their enemies, from ... | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381434 | Describe the 'Verse 1' section of the article about '1 Samuel 12'. | Now Samuel said to all Israel: "Indeed I have heeded your voice in all that you said to me, and have made a king over you." ; "Heeded" (KJV: "hearkened"): or "listened to". | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381435 | Describe the 'Verse 2' section of the article about '1 Samuel 12'. | And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. ; "My sons are with you": Samuel did not put them forward as leaders, but to illustrate his old age. | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381432 | What does the article about '1 Samuel 12' say regarding 'Analysis'? | This chapter closes the period of the Israel Judges, concluding the cycle of alternative pro- and antimonarchical strands. It began with an antimonarchial stance of Samuel which is a repetition of statements in 8:1–22, but with a new element— a contrast between the old prophetic regime and the new royal one. Although t... | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381433 | Reconstruct the content about 'Samuel's clean record of service (12:1–5)' from the article on '1 Samuel 12'. | After stating that the kingship was a 'concession in response to popular demand' (verse 1), Samuel admitted that this was a departure from the kind of leadership exercised by himself, and posed a number of questions with the aim of justifying his ruling thusfar. The verb 'take' became a key to compare his just leadersh... | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_12_29381438 | Describe the 'Sign of thunderstorm and closing words (12:16–25)' section of the article about '1 Samuel 12'. | Even in his old age, Samuel still possessed supernatural powers that he could call upon God to bring thunder and rain that day (verses 17–18), a rare occurrence during the period of wheat harvest and if severely happened, it would destroy the ripe crops. This evoked awe and repentance from the people, setting up for cl... | [
"1 Samuel 12 — Textual witnesses\n\nSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among ... |
1_Samuel_13_29557438 | Summarize the 'A late prophet and a premature sacrifice (13:8–14)' part of '1 Samuel 13'. | Saul waited seven days in Gilgal for Samuel to come performing the offerings before God (verse 13:8), in reference to the specific instruction in 1 Samuel 10:8, but when his army began to scatter, he decided to act on Samuel's advice in 1 Samuel 10:7 ("do whatever your hands find to do for God is with you") by offering... | [
"1 Samuel 13 — A late prophet and a premature sacrifice (13:8–14)\n\nSaul waited seven days in Gilgal for Samuel to come performing the offerings before God (verse 13:8), in reference to the specific instruction in 1 Samuel 10:8, but when his army began to scatter, he decided to act on Samuel's advice in 1 Samuel 1... |
1_Samuel_13_29557439 | Explain what '1 Samuel 13' covers in the 'A late prophet and a premature sacrifice (13:8–14)' section. | kind of "good luck" charm, a beginning move towards superstition and witchcraft as noticed by early church father, John Chrysostom. Saul's major sin is perhaps his attempt to 'usurp Samuel's role of religious leadership'. Because of this act, Samuel told Saul that his kingdom would not endure (verse 14), although Saul ... | [
"1 Samuel 13 — A late prophet and a premature sacrifice (13:8–14)\n\nSaul waited seven days in Gilgal for Samuel to come performing the offerings before God (verse 13:8), in reference to the specific instruction in 1 Samuel 10:8, but when his army began to scatter, he decided to act on Samuel's advice in 1 Samuel 1... |
1_Samuel_13_29557436 | What information does the article about '1 Samuel 13' provide on 'Verse 2'? | Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent. ; "3000 men": This is the beginning of a standing army in Israel, out of the 300,000 men th... | [
"1 Samuel 13 — A late prophet and a premature sacrifice (13:8–14)\n\nSaul waited seven days in Gilgal for Samuel to come performing the offerings before God (verse 13:8), in reference to the specific instruction in 1 Samuel 10:8, but when his army began to scatter, he decided to act on Samuel's advice in 1 Samuel 1... |
1_Samuel_13_29557435 | From the article on '1 Samuel 13', restate the 'Verse 1' content. | Saul reigned one year; and when he had reigned two years over Israel, ; "Reigned one year" translated from Hebrew: בן שנה שאול במלכו, - . This verse is absent in the Greek Septuagint version. Some Bible versions assume that some words are corrupted, so the numbers depicting Saul's age when he began to reign and the len... | [
"1 Samuel 13 — A late prophet and a premature sacrifice (13:8–14)\n\nSaul waited seven days in Gilgal for Samuel to come performing the offerings before God (verse 13:8), in reference to the specific instruction in 1 Samuel 10:8, but when his army began to scatter, he decided to act on Samuel's advice in 1 Samuel 1... |
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