id string | question string | answer string | documents list |
|---|---|---|---|
1_Thessalonians_4_6626005 | What information does the article about '1 Thessalonians 4' provide on 'Verse 17'? | Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. "Then we who are alive and remain": See Gill on 1 Thessalonians 4:15. "Shall be caught up": This has a sense of happening suddenly, in a moment, in the twinkling o... | [
"1 Thessalonians 4 — Verse 16\n\nFor the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.",
"1 Thessalonians 4\n\n1 Thessalonians 4 is the fourth chapter of the First Epistle to the Thessalonians in the New Tes... |
1_Thessalonians_4_6626006 | Based on the article about '1 Thessalonians 4', describe the 'Verse 17' section. | will ride up in the clouds of heaven. "To meet the Lord in the air": while Jesus will descend, and then clear the regions of the air of Satan and his followers, because Jesus will not descend on earth yet, when it is not fit to receive him. When the earth is purged and purified by fire to become a new earth, Jesus will... | [
"1 Thessalonians 4 — Verse 16\n\nFor the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.",
"1 Thessalonians 4\n\n1 Thessalonians 4 is the fourth chapter of the First Epistle to the Thessalonians in the New Tes... |
1_Thessalonians_4_6626001 | From the article on '1 Thessalonians 4', restate the 'Keeping the traditions (4:1–2)' content. | Paul wants the believers to 'walk' (Greek: peripatein; cf. ) and to please God according to the traditions they received (parelabete) from him previously (when he founded the church). | [
"1 Thessalonians 4 — Verse 16\n\nFor the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.",
"1 Thessalonians 4\n\n1 Thessalonians 4 is the fourth chapter of the First Epistle to the Thessalonians in the New Tes... |
1_Thessalonians_4_6626003 | Describe the 'Brotherly love (4:9–12)' section of the article about '1 Thessalonians 4'. | Paul brought up the subject of 'brotherly love' (Greek: philadelphia), which he says he doesn't need to write because the Thessalonians have been 'God-taught' (Greek: theodidaktoi) to love (agapan) one another. | [
"1 Thessalonians 4 — Verse 16\n\nFor the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.",
"1 Thessalonians 4\n\n1 Thessalonians 4 is the fourth chapter of the First Epistle to the Thessalonians in the New Tes... |
1_Thessalonians_5_6626045 | What information does the article about '1 Thessalonians 5' provide on 'Verse 2'? | For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. "For you yourselves know perfectly": It was made plain and evident with high certainty to them either from the words of Jesus Christ, or from Paul's and his co-workers' teaching. "The day of the Lord": when Jesus will reveal hi... | [
"1 Thessalonians 5 — Verse 2\n\nFor you yourselves know perfectly that the day of the Lord so comes as a thief in the night. \"For you yourselves know perfectly\": It was made plain and evident with high certainty to them either from the words of Jesus Christ, or from Paul's and his co-workers' teaching. \"The day ... |
1_Thessalonians_5_6626043 | What does the article about '1 Thessalonians 5' say regarding 'Textual witnesses'? | Papyrus 46 (~200; extant verses 5, 23–28) ; Papyrus 30 (3rd century; extant verses: 1–18, 25–28) ; Codex Vaticanus (325–350) ; Codex Sinaiticus (330–360) ; Uncial 0226 (5th century; extant verses: 1–3) ; Codex Alexandrinus (400–440) ; Codex Freerianus (~450; extant verses 1, 9–12, 23–27) ; Codex Claromontanus (~550) So... | [
"1 Thessalonians 5 — Verse 2\n\nFor you yourselves know perfectly that the day of the Lord so comes as a thief in the night. \"For you yourselves know perfectly\": It was made plain and evident with high certainty to them either from the words of Jesus Christ, or from Paul's and his co-workers' teaching. \"The day ... |
1_Thessalonians_5_6626046 | From the article on '1 Thessalonians 5', restate the 'Verse 2' content. | of the dead will happen, as well as "the day of judgment", when Jesus Christ will come to judge "the quick (the living) and the dead". "Comes as a thief in the night": when people are unaware that the Lord himself in that day will come, not to the character of the thief, nor to the goal of his coming; but the sudden ma... | [
"1 Thessalonians 5 — Verse 2\n\nFor you yourselves know perfectly that the day of the Lord so comes as a thief in the night. \"For you yourselves know perfectly\": It was made plain and evident with high certainty to them either from the words of Jesus Christ, or from Paul's and his co-workers' teaching. \"The day ... |
1_Thessalonians_5_6626047 | Describe the 'Verse 8' section of the article about '1 Thessalonians 5'. | But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. " Putting on (Greek: ) the breastplate of faith and love, and as a helmet the hope of salvation ": alluding Isaiah 59:17: ; "He put on (LXX: enedusato) righteousness as a breastplate (dikaiosunēn... | [
"1 Thessalonians 5 — Verse 2\n\nFor you yourselves know perfectly that the day of the Lord so comes as a thief in the night. \"For you yourselves know perfectly\": It was made plain and evident with high certainty to them either from the words of Jesus Christ, or from Paul's and his co-workers' teaching. \"The day ... |
1_Thing_8251307 | Explain what '1 Thing' covers in the 'Commercial performance' section. | "1 Thing" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and exited the chart after a total of 20 weeks... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251305 | Explain what '1 Thing' covers in the 'Critical reception' section. | "1 Thing" received acclaim from music critics. In its review of Touch, Rolling Stone named the song "an early front-runner for song-of-the-summer status," also ranking it the number one single of 2005. Pitchfork stated that Harrison "knows something about horns, big glorious ascending heavenly anthemic horns" and "drum... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251312 | Based on the article about '1 Thing', describe the 'Remixes' section. | Satya Rock arranged an extended underground remix to feature E-40, Method Man, Lyrics Born, One Be Lo, Dres, Joe Budden, Talib Kweli, Beanie Sigel, Edan, MF DOOM and Jay-Z. Siik remixed "1 Thing" by using instrumentals from a song by Japanese producer Nujabes. Stylus Magazine listed Siik's remix seventh on its list of ... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251300 | Describe the 'Conception and release' section of the article about '1 Thing'. | In 2004, when working on her second album, Amerie enlisted the services of producer Rich Harrison, who had helped produce and write her first album. In May 2004, Harrison heard "Oh, Calcutta!" for the first time and began working on the beat accompanying the ten-second back-and-forth breakdown between Meters drummer Zi... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251298 | Reconstruct the content from the article about '1 Thing'. | "1 Thing" is a song by American singer Amerie from her second studio album, Touch (2005). Written by Amerie and Rich Harrison and produced by the latter, the song is influenced by go-go rhythms and features a prominent sample of the Meters' 1970 funk recording of "Oh, Calcutta!", written by Stanley Walden. Its lyrics f... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251301 | Based on the article about '1 Thing', describe the 'Conception and release' section. | to release. When executives at Amerie's label, Columbia/Sony Urban Music, heard "1 Thing", they felt that the song's choruses needed to be "bigger". They recommended that more music be added to the percussion-focused beat, but Harrison and Amerie replied that adding more to the beat would overpower the song. Harrison a... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251299 | Reconstruct the content from the article about '1 Thing'. | and number four in the United Kingdom, becoming Amerie's first top-10 single and her biggest singles to date, also peaking at number one on the US R&B singles chart. Its digital download and ringtone releases were each certified gold by the Recording Industry Association of America (RIAA). A remix of "1 Thing" features... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251310 | Based on the article about '1 Thing', describe the 'Music video, covers, and other uses' section. | one song that they considered their "guilty pleasure". Alternative rock band Elbow covered the song in a comedic fashion for an August 2005 performance on BBC Radio 1's Live Lounge. "1 Thing" was used in the PlayStation 2 karaoke game SingStar R&B. The Sweden-based Norwegian singer-songwriter Ane Brun covered the song ... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251316 | What does the article about '1 Thing' say regarding 'Personnel'? | Amerie – vocals ; Rich Harrison – production ; Jocelyn McElroy – background vocals ; Bram Tobey – recording assistance ; Tony Maserati – mixing ; Tom Coyne – mastering | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251313 | Based on the article about '1 Thing', describe the 'Track listings' section. | UK and European CD single ; 1) "1 Thing" (radio edit) – 4:02 ; 2) "1 Thing" (radio version featuring Eve) – 3:34 UK and European enhanced maxi-single ; 1) "1 Thing" (radio edit) – 4:02 ; 2) "1 Thing" (featuring B.G.) – 4:13 ; 3) "Talkin' to Me" (Mark Ronson Sunshine remix – no loop) – 3:06 ; 4) "1 Thing" (instrumental)... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251315 | Reconstruct the content about 'Recording and management' from the article on '1 Thing'. | Recorded at Sony Music, New York City, and Night Flight Studios, Fort Washington, Maryland ; Mixed at The Hit Factory, New York City ; Mastered at Sterling Sound, New York City ; Published by Mi Suk Publishing (ASCAP) controlled and administered by Universal Music Corp. (ASCAP)/EMI Blackwood Music, Inc. (BMI) obo itsel... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251302 | Explain what '1 Thing' covers in the 'Conception and release' section. | it to US radio stations in an attempt to get it released officially. The response from DJs and listeners was positive, and it consequently received airplay across the country. Columbia Records attempted to suppress the song because it was an unofficial release, and because Jennifer Lopez (another artist on the label) h... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251306 | What information does the article about '1 Thing' provide on 'Critical reception'? | "The 500 Greatest Songs Since You Were Born". It praised the song's "cascading drums…and Amerie's frantic, top-of-her-range vocals". Calling it "a pretty fucking smart move to wrap perfect pop around a question that stays open all night", Pitchfork listed the song as the second best single of 2005, behind Antony and th... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251309 | Reconstruct the content about 'Music video, covers, and other uses' from the article on '1 Thing'. | The music video for "1 Thing", directed by Chris Robinson and Amerie, revealed to the public the singer's sexual side. It focuses on her dance routines, featuring her as a go-go dancer in various setups, intercut with footage from the film Hitch. Amerie co-directed the video with Chris Robinson after she approached him... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251308 | Explain what '1 Thing' covers in the 'Commercial performance' section. | "1 Thing" debuted and peaked at number four on the UK Singles Chart in late May 2005. It went on to spend 14 weeks on the chart and became the 38th best-selling single of 2005. In the neighboring Republic of Ireland, the single debuted at number 10 on the Irish Singles Chart. It climbed to number six in two weeks, rema... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Thing_8251311 | Reconstruct the content about 'Remixes' from the article on '1 Thing'. | The song's only official remix features guest vocals from rapper Eve, and an alternate version of the music video was created for it. Amerie said that she chose Eve to appear on the remix because most other female R&B singers were accompanied by male rappers, and that Eve "epitomizes that whole independent fearless fem... | [
"1 Thing — Commercial performance\n\n\"1 Thing\" became Amerie's most commercially successful song. In the United States, it debuted at the bottom of the Billboard Hot 100 on February 12, 2005. The song gradually climbed the chart over a 10-week period, peaking at number eight on the chart dated April 23, 2005, and... |
1_Timothy_1_9999091 | Summarize the 'Verse 15' part of '1 Timothy 1'. | This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; "This is a faithful saying" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timothy 1:15; 3:1; 4:9; 2 Timothy 2:11... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999089 | What information does the article about '1 Timothy 1' provide on 'Verse 9'? | law". This verse establishes that "the law has been made" not for the righteous but for "lawless/lawbreakers" and "disobedient/rebels"; the law is not applicable to the righteous as some heretics try to force it into "a doctrinal or ethical role it was not intended to have". The law functions as a kind of "vice list" t... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999085 | What information does the article about '1 Timothy 1' provide on 'Verse 5'? | But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. The nature of Timothy's task is to produce love and the nourishing of it through purity, a good conscience and faith. | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999090 | Describe the 'Verse 10' section of the article about '1 Timothy 1'. | For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; ; "whoremongers" (Greek:, pornois) "for them that defile themselves with mankind" or "sodomites" (Greek:, arsenokoites) "sound" (Greek:, h... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999086 | Based on the article about '1 Timothy 1', describe the 'Verses 6–7' section. | 6Some people have deviated from these and turned to meaningless talk, 7desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions. Paul draws attention to those who promotes the false teaching (the opposite of true faith) leading to unproductiven... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999087 | Explain what '1 Timothy 1' covers in the 'Verse 8' section. | But we know that the law is good if one uses it lawfully, ; "law" (Greek:, nomos); "lawfully" (Greek: , nomimos): The "law" must be used "lawfully" or "legitimately", that is with the understanding of its purpose: the "function of the law in the lives of those who have been saved by grace". In this passage, Paul descri... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999079 | Describe the 'Textual witnesses' section of the article about '1 Timothy 1'. | Codex Sinaiticus (330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1–3, 10–13, 19–21) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550; extant verses 7–20) ; Uncial 0262 (7th century; extant verses 15–16) Some early manuscripts containing the text of this chapter are: | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999081 | What information does the article about '1 Timothy 1' provide on 'Verse 1'? | Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and the Lord Jesus Christ, which is our hope, ; "Saviour (KJV; NKJV: "Savior";, ): The first of three times in this letter (others: 2:3; 4:10) that God is called "Savior", recalling the 'well-known appellation of Yahweh in the Greek Old Testament' ... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999083 | What does the article about '1 Timothy 1' say regarding 'The Gospel and its counterfeits (1:3–11)'? | Paul once left Timothy at Ephesus with a particular task, to command others not to teach false doctrines, which already circulates in quite early stage of the church's life; 'a reminder that in every age truth is challenged by counterfeits'. | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999084 | Summarize the 'Verses 3–4' part of '1 Timothy 1'. | 3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. "Stewardship" (, ) or "good order"... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999077 | Describe the content of the article about '1 Timothy 1'. | 1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the s... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999092 | Describe the 'Verse 20' section of the article about '1 Timothy 1'. | of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme. ; "Hymenaeus": only mentioned here and in 2 Timothy 2:17. ; "Alexander": likely the same person as in Acts 19:33 or "Alexander the coppersmith" in 2 Timothy 4:14. | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999088 | Reconstruct the content about 'Verse 9' from the article on '1 Timothy 1'. | Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, ; "the lawless" (Greek:, anomois) "made" (Greek:, keitai) has a legal sense, which can also be rend... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999082 | What does the article about '1 Timothy 1' say regarding 'Verse 2'? | Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. ; "Timothy": a Paul's convert, originally of Lystra (Acts 16:1) with a Jewess mother, Eunice, an unnamed Greek father and a grandmother named Lois (2 Timothy 1:5). ; "my own son" or "my true son" (Greek: γνησί... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_1_9999080 | Reconstruct the content about 'The Salutation (1:1–2)' from the article on '1 Timothy 1'. | The letter starts with a 'traditional Hellenistic salutation', using an "X to Y" pattern, so the reader would immediately see the identity of the sender as well as of the recipient once the scroll is unrolled. The Pauline epistles generally use the typical elements: the designation of the sender and of the recipient, f... | [
"1 Timothy 1 — Verse 15\n\nThis is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ; \"This is a faithful saying\" (Greek: Πιστὸς ὁ λόγος, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timot... |
1_Timothy_2_9999185 | Reconstruct the content about 'Textual witnesses' from the article on '1 Timothy 2'. | Codex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are: | [
"1 Timothy 2 — Textual witnesses\n\nCodex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are:",
"1 Timothy 2 — Verses 3–4\n\n3For this ... |
1_Timothy_2_9999186 | Summarize the 'Verses 3–4' part of '1 Timothy 2'. | 3For this is good and acceptable in the sight of God our Savior, 4who desires all men to be saved and to come to the knowledge of the truth. ; "Savior" (Greek: Σωτῆρος, ): The second of three times in this letter (others: 1:1; 4:10) that God is called "Savior", recalling the 'well-known appellation of Yahweh in the Gre... | [
"1 Timothy 2 — Textual witnesses\n\nCodex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are:",
"1 Timothy 2 — Verses 3–4\n\n3For this ... |
1_Timothy_2_9999188 | Based on the article about '1 Timothy 2', describe the 'Verse 12' section. | Eunice, and grandmother Lois, but then women were not to teach in the church. "To have authority over a man" (KJV: "to usurp authority over the man"): Gill sees this as not to be done in civil and political things, or in things relating to civil government; and in things domestic, or the affairs of the family, therefor... | [
"1 Timothy 2 — Textual witnesses\n\nCodex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are:",
"1 Timothy 2 — Verses 3–4\n\n3For this ... |
1_Timothy_2_9999189 | Reconstruct the content about 'Verse 13' from the article on '1 Timothy 2'. | For Adam was formed first, then Eve. ; "Was formed" (Greek: ἐπλάσθη): having the same root as the word used in the LXX in, Ἔπλασεν ὁ Θεὸς τὸν ἄνθρωπον, "The Lord God formed man...;" and in of the beasts of the field, whereas in man is called τὸ πλάσμα, "the thing made;" and God is ὁ Πλάσας, "he that made it;" the word... | [
"1 Timothy 2 — Textual witnesses\n\nCodex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are:",
"1 Timothy 2 — Verses 3–4\n\n3For this ... |
1_Timothy_2_9999187 | Summarize the 'Verse 12' part of '1 Timothy 2'. | And I do not permit a woman to teach or to have authority over a man, but to be in silence. "I do not permit a woman to teach" (KJV: "But I suffer not a woman to teach"): John Gill interprets this in the sense of women may teach only in private, that is, in their own houses and families, to bring up their children in t... | [
"1 Timothy 2 — Textual witnesses\n\nCodex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are:",
"1 Timothy 2 — Verses 3–4\n\n3For this ... |
1_Timothy_2_9999183 | What information does the article about '1 Timothy 2' provide? | 1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the ... | [
"1 Timothy 2 — Textual witnesses\n\nCodex Sinaiticus (AD 330–360) ; Codex Alexandrinus (400–440) ; Codex Freerianus (c. 450; extant verses 1, 9–13) ; Codex Claromontanus (c. 550) ; Codex Coislinianus (c. 550) Some early manuscripts containing the text of this chapter are:",
"1 Timothy 2 — Verses 3–4\n\n3For this ... |
1_Timothy_2:12_18898236 | Summarize the 'Socio-cultural' part of '1 Timothy 2:12'. | the writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on the institutional norms of the church is ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898220 | What does the article about '1 Timothy 2:12' say regarding 'Use'? | there is a man, there no woman should teach or have authority." On this basis, parts of Lutheranism today do not allow women into church leadership. Female theologians faced a dilemma in staying true to this scripture while acting as teachers. Teresa of Ávila wrote that women must teach through their actions because th... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898217 | What information does the article about '1 Timothy 2:12' provide on 'Authorship'? | The traditional view is that the words "I suffer not a woman..." are Paul's own words, along with the rest of the epistle. A minority of modern scholars, such as Catherine Kroeger, support this traditional view. The consensus view among modern scholars of 1 Timothy is that the epistle was not written by Paul, but dates... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898263 | What does the article about '1 Timothy 2:12' say regarding 'Syntactical study'? | "perpetrators of a slaughter". ; The apostle Paul used the word authentein once during the same time period as Diodorus, Philo and Josephus. ; Appian of Alexander used the word authentai three times, and the word authenten twice, 2nd century A.D., to mean "murderers", "slayer", "slayers of themselves" and "perpetrators... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898245 | Describe the 'Classical Greek' section of the article about '1 Timothy 2:12'. | The standard lexical reference work for classical Greek, the Liddell Scott Greek Lexicon has the following entry for the verb authentein: An exhaustive listing of all incidences is found in Köstenberger's appendix. Then the following related entry for the noun authentes: Then the noun-form authentia, "authority": | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898259 | Summarize the 'Responses' part of '1 Timothy 2:12'. | had negative overtones such as "domineer", "perpetrate a crime" or even "murder". Not until the later patristic period did the meaning "to exercise authority" come to predominate. By 2000, Scott Baldwin's study of the word was considered the most extensive, demonstrating that the meaning in a given passage must be dete... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898216 | Summarize the following section from the article on '1 Timothy 2:12'. | theologians, like Ambrosiaster in the 4th century and John Knox in the 16th century, wrote that it requires very strict domination of women in every sphere of life. Others, like John Chrysostom and Martin Luther, write that it excludes women from teaching, praying, or speaking in public but grant some freedom to women ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898253 | From the article on '1 Timothy 2:12', restate the 'Catherine Kroeger' content. | lewd group authentai (the plural of authentes)." The meaning of the word was seriously disputed in 1979 when Catherine Kroeger, then a university classics student, asserted the meaning was "to engage in fertility practices". Kroeger cites the findings of French linguist and noted authority on Greek philology, Pierre Ch... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898244 | Based on the article about '1 Timothy 2:12', describe the 'Meaning of authenteō' section. | The meaning of authentein (authenteō), in verse 12 has been the source of considerable differences of opinion among biblical scholars in recent decades. The first is that the lexical history of this word is long and complex. Walter Liefeld describes briefly the word's problematically broad semantic range: "A perplexing... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898246 | Summarize the 'Bible translations' part of '1 Timothy 2:12'. | Greek New Testament: "γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ" ; Vulgate: "docere autem mulieri non permitto, neque dominari in virum, sed esse in silentio" ; KJV: "But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence." ; RSV: "I permit no w... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898240 | What information does the article about '1 Timothy 2:12' provide on 'Hermeneutical'? | future indicative to express that prohibition, Paul quite significantly utilizes a present indicative, perhaps best rendered "But I am not presently allowing". Spencer believes this is a temporary prohibition that is based solely on the regrettable similarity between the Ephesian women and Eve—in that the women of Ephe... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898256 | Describe the 'Responses' section of the article about '1 Timothy 2:12'. | Catherine Kroeger (1979) ; George Knight III (1984) ; Leland Wilshire (1988) ; Catherine & Richard Kroeger (1992) ; Andrew Perriman (1993) ; H. Scott Baldwin (1995) ; Andreas J. Köstenberger (1995) ; Albert Wolters (2000) ; Linda Belleville (2004) Although the claim was rejected largely by complementarian scholars, deb... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898269 | What information does the article about '1 Timothy 2:12' provide on 'Meaning of didaskō'? | More recently, John Dickson has questioned the meaning of the word didaskō ("teach"). Dickson argues that it refers to "preserving and laying down the traditions handed on by the apostles". Dickson goes on to argue that since that does not happen in most sermons today, women are not prohibited from giving sermons. Dick... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898235 | What does the article about '1 Timothy 2:12' say regarding 'Socio-cultural'? | agree that the Kroegers rightly indicate that authenteo had meanings connected with sex acts and murder in extra-biblical literature. They find it consistent with the historical context of the first letter to Timothy, at the church in Ephesus—home to the goddess Diana's shrine where worship involved ritual sex and sacr... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898224 | What does the article about '1 Timothy 2:12' say regarding 'Complementarian and egalitarian'? | men in the church. ; Hermeneutical: Some egalitarians argue that the text was intended only to limit women for a specific temporary duration, or that it was intended only to limit uneducated women who were unfit to speak in the congregation; Complementarians argue that hermeneutical considerations indicate the text is ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898247 | What does the article about '1 Timothy 2:12' say regarding 'Bible translations'? | to tell men what to do." ; NASB: "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." ; NLT: "I do not let women teach men or have authority over them. Let them listen quietly." ; NET: "But I do not allow a woman to teach or exercise authority over a man. She must remain quiet." ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898248 | Reconstruct the content about 'Gender bias' from the article on '1 Timothy 2:12'. | Elizabeth A. McCabe has identified and documented evidence of gender bias in English translations of the Bible. This does not apply exclusively to the word authentein. Greek words indicating that women held positions of authority in the church also appear to have been altered in translation. Women identified in Greek m... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898227 | Summarize the 'Socio-cultural' part of '1 Timothy 2:12'. | Christian Egalitarians believe that the passage does not carry the same meaning for the modern church when interpreted in light of the socio-cultural situation of Paul's time; that a key word in the passage should be reinterpreted to mean something other than "exercising authority". Some recent scholarship is believed ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898262 | What does the article about '1 Timothy 2:12' say regarding 'Syntactical study'? | Polybius used the word authenten, 2nd century B.C., to mean "the "doer of a massacre". ; The word authentian is used in III Macabees, 1st century B.C., to mean "restrictions" or "rights". ; Diodorus Siculus used three variations of the words (authentais, authenten, authentas), 1st century B.C. to 1st century A.D., to m... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898255 | From the article on '1 Timothy 2:12', restate the 'Catherine Kroeger' content. | that it did have an influence on the emerging traditions of the early Christian church. Leland E. Wilshire in 2010 made a study of the Thesaurus Linguae Graecae database, which contains 329 references to variations of the word authentein in Greek literature, and concluded that authentein in the New Testament period, in... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898250 | Explain what '1 Timothy 2:12' covers in the 'Catherine Kroeger' section. | Examples of the use of authentein in extra-biblical sources have been provided by Catherine Kroeger: "Although the usages prior to and during the New Testament period are few and far between, they are briefs of murder cases and once to mean suicide, as did Dio Cassius. Thucydides, Herodotus, and Aeschylus also use the ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898251 | Summarize the 'Catherine Kroeger' part of '1 Timothy 2:12'. | murderer because of his wife's malfeasance, and Andromache, the adored wife of the fallen Hector, is taken as a concubine by the authentes, who can command her domestic and sexual services. In fury the legitimate wife castigates Andromache with sexually abusive terms as "having the effrontery to sleep with the son of t... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898241 | Summarize the 'Hermeneutical' part of '1 Timothy 2:12'. | He asks if what Paul really meant was "I do not permit a woman to teach error", and that he would have no objection to women teaching once they got their doctrine straight, why did he not say that? Gorden Fee, an egalitarian scholar, also has difficulty with Spencer's hermeneutical points. Fee says that despite protest... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898223 | Summarize the 'Complementarian and egalitarian' part of '1 Timothy 2:12'. | a specific socio-cultural environment which no longer exists and that the text is therefore not relevant to modern churches (typically rely heavily on historical reconstructions using extra-biblical sources); complementarians argue that the socio-cultural environment, while relevant, does not restrict the application o... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898266 | What information does the article about '1 Timothy 2:12' provide on 'Syntactical study'? | extensive review that appeared in the German Jahrbuch für evangelikale Theologie. Both reviewers accepted the results of the present study as valid. Köstenberger notes a range of egalitarians agreeing with his syntactical analysis. Kevin Giles "finds himself in essential agreement with the present syntactical analysis ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898258 | Describe the 'Responses' section of the article about '1 Timothy 2:12'. | databases of Greek literature, Thesaurus Linguae Graecae, and the Duke Databank of Documentary Papyri. These databases enable researchers to study the word in context, as it is used in a wide range of documents over a long period of time. Those who favor "traditional" understandings of male ecclesiastical leadership ha... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898268 | Explain what '1 Timothy 2:12' covers in the 'Syntactical study' section. | positive or negative sense. Wilshire concludes that authentein might best be translated "to instigate violence". Women in Timothy's congregation, therefore, are to neither teach nor instigate violence. He bases this conclusion upon a study of every known use of the word authentein (and its cognates) in Greek literature... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898226 | Summarize the 'Complementarian and egalitarian' part of '1 Timothy 2:12'. | the theological, contextual, syntactical, and lexical difficulties embedded within these few words". Wheaton scholar and professor Gilbert Bilezikian concludes that although it may seem that Paul is laying down an ordinance that has the character of a universal norm for all Christians in all ages, that view does not su... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898242 | Reconstruct the content about 'Hermeneutical' from the article on '1 Timothy 2:12'. | Bilezikian in his 1989 version proposed that Paul may have been distinguishing between qualified, trained teachers and some of the unschooled women who struggled to assert themselves as teachers with their newly found freedom in Christianity. However, this view is opposed by egalitarians B. Barron and Gordon Fee. Bilez... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898265 | Describe the 'Syntactical study' section of the article about '1 Timothy 2:12'. | covering the 3rd century BC to the 3rd century AD. Köstenberger concluded that teaching has a positive meaning in such passages as ;, and. The force of the ouk ... oude construction therefore would mean that authenteo likewise has a positive meaning, and does not refer to domineering but the positive exercise of author... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898238 | Describe the 'Hermeneutical' section of the article about '1 Timothy 2:12'. | Egalitarians Aida Spencer and Wheaton New Testament scholar Gilbert Bilezikian have argued that the prohibition on women speaking in the congregation was only intended to be a temporary response to women who were teaching error. Bilezikian points out that the word translated "authority" 1 Timothy 2:12 phrase, one that ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898232 | Based on the article about '1 Timothy 2:12', describe the 'Socio-cultural' section. | that authentein is a rare Greek verb found only here in the entire Bible. She writes that in extra-biblical literature—the only other places it can be found, the word is ordinarily translated "to bear rule" or "to usurp authority". Yet, a study of other Greek literary sources reveals that it did not ordinarily have thi... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898229 | Summarize the 'Socio-cultural' part of '1 Timothy 2:12'. | are germane to interpreting his writings. However, their conclusions have been rejected by certain historians as well as by some complementarians. I. H. Marshall cautions that "It is precarious, as Edwin Yamauchi and others have shown, to assume Gnostic backgrounds for New Testament books. Although the phrase, 'falsely... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898239 | Summarize the 'Hermeneutical' part of '1 Timothy 2:12'. | says one should "never build a doctrine on or draw a teaching from an unclear or debated hapax". Therefore, since there is no "control text" to determine its meaning, Bilezikian asserts that no one knows for sure what the word means and what exactly Paul is forbidding. He adds that there is "so much clear non-hapaxic m... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898264 | Describe the 'Syntactical study' section of the article about '1 Timothy 2:12'. | "authority". ; Harpocration used the word authentes, 2nd century A.D., to mean "murderer". ; Phrynichus used the word authentes once, 2nd century A.D., to mean "one who murders by his own hand". The lexical data was later supplemented by a large scale contextual syntax study of the passage by Andreas Köstenberger in 19... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898225 | From the article on '1 Timothy 2:12', restate the 'Complementarian and egalitarian' content. | and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group. Therefore, interpretations are limited to one-sided information with no record of the associated correspondence to which Paul was responding. Theologian Philip Payne, a Cambridge PhD and f... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898234 | Summarize the 'Socio-cultural' part of '1 Timothy 2:12'. | by all kinds of evil desires, always learning but never able to come to a knowledge of the truth". Concluding that the author of 1 Timothy was addressing a specific situation that was a serious threat to the infant, fragile church, in an article entitled "1 Timothy 2:11–15: Anti-Gnostic Measures against Women" the auth... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898254 | Summarize the 'Catherine Kroeger' part of '1 Timothy 2:12'. | the goddess worship of Asia Minor. Specifically, she focused on the practice of ritual castration as a rite of purification for priests of Artemis and Cybele. A. H. Jones, J. Ferguson, and A. R. Favazza all highlight the prevalence of ritual castration in Asia Minor before, during and after the New Testament era. In 1 ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898257 | What information does the article about '1 Timothy 2:12' provide on 'Responses'? | as the Greek-English Lexicon of the New Testament and Other Early Christian Literauture only contain 13 examples of the word authetein and its cognates, the computer database known as the Thesaurus Linguae Graecae (TLG) contains 329 examples, offering a much larger and more representative sample of the use of the word ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898218 | Explain what '1 Timothy 2:12' covers in the 'Use' section. | In his 4th century Latin commentary on the epistles, Ambrosiaster viewed 1 Timothy 2:12 as requiring a strict system of patriarchy. He writes that that women "were put under the power of men from the beginning" and should be severely subjugated to men. Ambrosiaster's strictly patriarchal understanding was copied by Glo... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898219 | Reconstruct the content about 'Use' from the article on '1 Timothy 2:12'. | those who wished to condemn women or believed them inferior to men. Ambrosiaster and 1 Timothy 2:12 were cited by John Knox in The First Blast of the Trumpet Against the Monstruous Regiment of Women, a 1558 book attacking the idea of rule by queens and women in leadership on biblical grounds. Martin Luther wrote that "... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898237 | From the article on '1 Timothy 2:12', restate the 'Lexical' content. | Catherine Kroeger has been one of the major proponents of egalitarian lexical arguments that the key word in the text, authenteō, does not support the exclusion of women from authoritative teaching positions in the congregation. In 1979 Kroeger asserted the meaning of the word was "to engage in fertility practices", bu... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898267 | What information does the article about '1 Timothy 2:12' provide on 'Syntactical study'? | Keener, in a review appearing in the Journal of the Evangelical Theological Society, states that while in his view the principle is not clear in all instances cited in Köstenberger's study, "the pattern seems to hold in general, and this is what matters most". Keener concurs that the contention of the present essay is ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898230 | From the article on '1 Timothy 2:12', restate the 'Socio-cultural' content. | Artemis cult in Ephesus that had somehow crept into the church, possibly by way of the false teaching. However, this explanation cannot be substantiated (except from later Gnostic writings)". Streland concludes that "Kroeger and Kroeger stand alone in their interpretation". According to Thomas Schreiner, "The full-fled... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898261 | Summarize the 'Responses' part of '1 Timothy 2:12'. | focused on two early papyri; Papyrus BGU 1208 (c.27 BC), using the verb authenteō and speaking of Trypho exercising his authority, and Papyrus Tebtunis 15 (c. 100 AD), using the noun form and speaking of bookkeepers having authority over their accounts. These two papyri are significant not only because they are closest... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898252 | What does the article about '1 Timothy 2:12' say regarding 'Catherine Kroeger'? | historiographer, uses this verb to describe women "who make sexual advances to men and fornicate as much as they please without arousing their husbands' jealousy". Licentious doctrines continued to vex the church for several centuries, to the dismay of the church fathers. Clement of Alexandria wrote a detailed refutati... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_2:12_18898228 | What information does the article about '1 Timothy 2:12' provide on 'Socio-cultural'? | Ephesus. The egalitarian socio-cultural position has been represented prominently by classicist Catherine Kroeger and theologian Richard Kroeger. They believe the author of 1 Timothy was refuting false teaching, rather than establishing a narrow restriction on women's role. The Kroegers maintain that Paul was uniquely ... | [
"1 Timothy 2:12 — Socio-cultural\n\nthe writings of St. Augustine of Hippo. St. Augustine's views on women were consistent with sexist norms found in the culture of Rome in the 4th century. Sexism found in Plato's philosophy is also mirrored in Augustine's work. The impact of St. Augustine's work—and worldview—on t... |
1_Timothy_3_10641305 | Describe the 'The office of bishop (3:1–7)' section of the article about '1 Timothy 3'. | This section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of "overseer" or "bishop". | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641312 | What does the article about '1 Timothy 3' say regarding 'Verse 16'? | support for trinitarianism, a doctrine to which Newton did not subscribe. There is evidence that the original Greek read 'ος' but was modified by the addition of a strikethrough to become 'θς' (see the excerpt from the Codex Sinaiticus, above). 'θς' was then assumed to be a contraction of 'θεος.' The biblical scholar M... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641308 | Based on the article about '1 Timothy 3', describe the 'Verse 15' section. | to take action against them. Citing Lesslie Newbigin, who says that the Church confessing the mystery of the faith is "the pillar and bulwark of the truth", Brian Stanley says, "The church herself, as the body of Christ, ... is the only missiologically effective 'hermeneutic of the gospel', bearing witness with 'proper... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641307 | Summarize the 'Verse 15' part of '1 Timothy 3'. | if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. In his Commentary on John, while talking about the cleansing of the Temple, Origen mentions the Temple as "the house of the living God, the pillar and bulwark of th... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641311 | Describe the 'Verse 16' section of the article about '1 Timothy 3'. | the word "Moriah", the name of the mount in which Jehovah would manifest himself, and be seen. ; "Received up into glory": Jesus was raised from the dead, had a glory on his risen body and ascended in a glorious manner to heaven, is set down at his right hand, and crowned with glory and honor, that he had with him befo... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641302 | Summarize the following section from the article on '1 Timothy 3'. | 1 Timothy 3 is the third chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author was traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641309 | From the article on '1 Timothy 3', restate the 'Verse 15' content. | Bible calls the Church "the pillar and bulwark of the truth" (1 Timothy 3:15), and the Church calls the Bible infallible divine revelation." Though there are disagreements on the exercise of teaching authority, the Evangelicals and Catholics Together (ECT) participants cites this verse and share their agreement in Your... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
1_Timothy_3_10641306 | From the article on '1 Timothy 3', restate the 'Verse 1' content. | This is a faithful saying: If a man desires the position of a bishop, he desires a good work. ; "This is a faithful saying" (, ): is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles (1 Timothy 1:15; 3:1; 4:9; 2 Timothy 2:11; Titus 3:8). ; "Bishop" (Greek: episkopos): literally "ov... | [
"1 Timothy 3 — The office of bishop (3:1–7)\n\nThis section indicates that at this time the Christian church already 'reached a settled situation, where it needs capable and dignified men to run it' in the position of \"overseer\" or \"bishop\".",
"1 Timothy 3 — Verse 16\n\nsupport for trinitarianism, a doctrine ... |
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