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brother Manco Inca Yupanqui in power; for some time Manco cooperated with the Spanish, while the Spanish fought to put down resistance in the north. Meanwhile an associate of Pizarro's,
Diego de Almagro, attempted to claim Cusco for himself. Manco tried to use this intra-Spanish feud to his advantage, recapturing Cusco in 1536, but the Spanish retook the city afterwards.
Manco Inca then retreated to the mountains of Vilcabamba, Peru, where he and his successors ruled for another 36 years, sometimes raiding the Spanish or inciting revolts against them. In
1572 the last Inca stronghold was conquered, and the last ruler, Túpac Amaru, Manco's son, was captured and executed. This ended resistance to the Spanish conquest under the political authority
of the Inca state. After the fall of the Inca Empire, the new Spanish rulers brutally oppressed the people and suppressed their traditions. Many aspects of Inca culture were systematically
destroyed, including their sophisticated farming system. The Spaniards used the Inca mita (mandatory public service) system to literally work the people to death. One member of each family was forced
to work in the gold and silver mines, the foremost of which was the titanic silver mine at Potosí. When a family member died, which would usually happen within a
year or two, the family would be required to send a replacement. The effects of smallpox on the Inca empire were even more devastating. Beginning in Colombia, smallpox spread rapidly
before the Spanish invaders first arrived in the empire. The spread was probably aided by the efficient Inca road system. Within a few years smallpox claimed between 60% and 94%
of the Inca population, with other waves of European disease weakening them further. Smallpox was only the first epidemic. Typhus (probably) in 1546, influenza and smallpox together in 1558, smallpox
again in 1589, diphtheria in 1614, measles in 1618 - all ravaged the remains of Inca culture. Organization of the EmpireSapa Inca ('the unique Inca'). Only descendants of the original
Inca tribe ascended to the level of Inca. Most young members of the Inca's family attended Yachay Wasis (houses of knowledge) to obtain their education. The Inca Empire was a
federalist system which consisted of a central government with the Inca at its head and four provinces: Chinchay Suyu (NW), Anti Suyu (NE), Kunti Suyu (SW), and Qulla Suyu (SE).
The four corners of these provinces met at the center, Cusco. Each province had a governor who oversaw local officials, who in turn supervised agriculturally-productive river valleys, cities and mines.
There were separate chains of command for both the military and religious institutions, which created a system of partial checks and balances on power. The local officials were responsible for
settling disputes and keeping track of each family's contribution to the mita (mandatory public service). Since the Inca Empire lacked a written language, the empire's main form of communication and
recording came from quipus, ceramics and spoken Quechua, the language the Incas imposed upon the peoples within the empire. The plethora of civilizations in the Andean region provided for a
general disunity that the Incas needed to subdue in order to maintain control of the empire. While Quechua had been spoken in the Andean region, like central Peru, for several
years prior to the expansion of the Inca civilization, the type of Quechua the Incas imposed was an adaptation from the Kingdom of Cusco (an early form of "Southern Quechua")
of what some historians define as "Proto-Quechua" or Cusco dialect (the original Quechua dialect). The language imposed by the Incas further diverted from its original phonetic tone as some societies
formed their own regional varieties, or slang. The diversity of Quechua at that point and even today does not come as a direct result from the Incas, who are just
a part of the reason for Quechua's diversity. The civilizations within the empire that had previously spoken Quechua kept their own variety distinct to the Quechua the Incas spread. Although
these dialects of Quechua have a similar linguistic structure, they differ according to the region in which they are spoken. Although most of the societies within the empire implemented Quechua
into their lives, the Incas allowed several societies to keep their old languages such as Aymara, which still remains a spoken language in contemporary Bolivia where it is the primary
indigenous language and various regions of South America surrounding Bolivia. The linguistic body of the Inca Empire was thus largely varied, but it still remains quite an achievement for the
Incas that went even beyond their times as the Spanish imposed the use of Spanish as a method to force their culture upon the indigenous peoples of South America (even
though that further increased the diversity of the language). The dialect of Quechua spoken by the Incan ruling elite tended to remain somewhat closer to the "early Southern Quechua" of
the Kingdom of Cusco mainly through the complex educational facilities the Inca Empire offered them. This standardized governmental Quechua is what served as the backbone for the Inca Empire, but
it also differentiated the social status of the community. Moreover, some historians even discuss the possibility that the "secret language" of the ruling elite might have simply been another form
of Quechua. The Roman Catholic Church employed Quechua to evangelize in the Andean region. In some cases, these languages were taught to people who had originally spoken other indigenous languages.
Today, Quechua and Aymara remain the most widespread Amerindian languages. Daily life and diet The Inca diet consisted primarily of potatoes and grains, supplemented by fish, vegetables, nuts, and maize
(corn). Camelid (llama and alpaca) meat and cuyes (guinea pigs) were also eaten in large quantities. In addition, they hunted various wild animals for meat, skins and feathers. Maize was
malted and used to make chicha, a fermented alcoholic beverage. The Inca road system was key to farming success as it allowed distribution of foodstuffs over long distances. The Aqllawasi
(Acllahuasi) which means "house of the sun virgins" was developed under the Incas in Peru at about 1438–1532 CE. Its central purpose was in the manufacturing of garments for the
Inca royalty and the worship of the sun god, Inti. The Inca believed in reincarnation. Those who obeyed the Incan moral code—ama suwa, ama llulla, ama quella (do not steal,
do not lie, do not be lazy)—"went to live in the Sun's warmth while others spent their eternal days in the cold earth". The Inca also practiced cranial deformation. They
achieved this by wrapping tight cloth straps around the heads of newborns in order to alter the shape of their soft skulls into a more conical form. Further studies are
still needed to determine whether these deformations caused brain damage. Arts and technology Architecture was by far the most important of the Inca arts, with textiles reflecting motifs that were
at their height in architecture. The main example is the capital city of Cusco. The breathtaking site of Machu Picchu was constructed by Inca engineers. The stone temples constructed by
the Inca used a mortarless construction that fit together so well that a knife could not be fitted through the stonework. This was a process first used on a large
scale by the Pucara (ca. 300 BC–AD 300) peoples to the south in Lake Titicaca, and later in the great city of Tiwanaku (ca. AD 400–1100) in present day Bolivia.
The rocks used in construction were sculpted to fit together exactly by repeatedly lowering a rock onto another and carving away any sections on the lower rock where the dust
was compressed. The tight fit and the concavity on the lower rocks made them extraordinarily stable. Ceramics, precious metal work, and textiles Almost all of the gold and silver work
of the empire was melted down by the conquistadores. The Larco Archaeological Museum and the National Museum of Archaeology, Anthropology and History have comprehensive of all indigenous cultures found in
Peru with examples of Incan, as well as, Moche gold and silver jewelry, armor and ceremonial wear. Ceramics were painted using the polychrome technique portraying numerous motifs including animals,birds, waves,
felines (which were popular in the Chavin culture) and geometric patterns found in the Nazca style of ceramics.In place of a written language Ceramics portrayed the very basic scenes of
everyday life,including the smelting of metals,relationships and scenes of tribal warfare,it is through these preserved Ceramics that we know what life was like for the ancient South Americans . The
most distinctive Inca ceramic objects are the Cusco bottles or ¨aryballos¨. Many of these pieces are on display in Lima in the Larco Archaeological Museum and the National Museum of
Archaeology, Anthropology and History. Inca Textiles are some of the oldest textile traditions of the Andes and became one of the most developed during the height of the Inca, due
to the use of different materials and techniques. The Incas were able to produce a variety of clothing and everyday items. Inca Textiles designs are characterized by geometric or tocapus
and the fineness of his technique. The Incas are noted for their tapestries and feather cloaks and geometric designs. They had an extraordinary sense of symmetry, reflected in the repetition
of stylized figures arranged in a very orderly way. Communication and medicine The Inca used an assemblages of knotted strings, known as Quipu to record information, the exact nature of
which is no longer known. Originally it was thought that Quipu were used only as mnemonic devices or to record numerical data. Recent discoveries, however, have led to the theory
that these devices were instead a form of writing in their own right. The Inca made many discoveries in medicine. They performed successful skull surgery, which involved cutting holes in
the skull in order to alleviate fluid buildup and inflammation caused by head wounds. Anthropologists have discovered evidence which suggests that most skull surgeries performed by Inca surgeons were successful.
In pre-Inca times, only one-third of skull surgery patients survived the procedure. However, survival rates rose to 80-90% during the Inca era. Coca leaves were used to lessen hunger and
pain, as they still are in the Andes. The Chasqui (messengers) chewed coca leaves for extra energy to carry on their tasks as runners delivering messages throughout the empire. They
were also used during surgeries. Weapons, armor, and warfare The Inca army was the most powerful in the area at that time, because they could turn an ordinary villager or
farmer into a soldier, ready for battle. This is because every male Inca had to take part in war at least once so as to be prepared for warfare again
when needed. By the time the empire had reached its large size, every section of the empire contributed in setting up an army for war. The Incas had no iron
or steel, and their weapons were no better than those of their enemies. They went into battle with the beating of drums and the blowing of trumpets. The armor used
by the Incas included: - Helmets made of wood, copper, bronze, cane, or animal skin; some were adorned with feathers - Round or square shields made from wood or hide
- Cloth tunics padded with cotton and small wooden planks to protect spine The Inca weaponry included: - Bronze or bone-tipped spears - Two-handed wooden swords with serrated edges -
Clubs with stone and spiked metal heads - Woolen slings and stones - Stone or copper headed battle-axes - Stones fastened to lengths of cord (bola) Roads allowed very quick
movement for the Inca army, and shelters called quolla were built one day's distance in travelling from each other, so that an army on campaign could always be fed and
rested. (The name for the Sapa Inca's storehouses was tambo. This can be seen in names of ruins such as Ollantay Tambo, or My Lord's Storehouse. These were set up
so the Inca and his entourage would always have supplies (and possibly shelter) ready as he traveled. There are 16th and 17th century chronicles and references that support the idea
of a banner, or flag, attributable to the Inca. Francisco López de Jerez wrote in 1534: "all of them came distributed into squads, with their flags and captains commanding them,
as well-ordered as Turks" ("todos venían repartidos en sus escuadras con sus banderas y capitanes que los mandan, con tanto concierto como turcos"). The chronicler, Bernabé Cobo, wrote: "The royal
standard or banner was a small square flag, ten or twelve spans around, made of cotton or wool linen, placed on the end of a long staff, stretched and stiff
such that it did not wave in the air, and on it each king painted his arms and emblems, for each one chose different ones, though the sign of the
Incas was the rainbow." (...el guión o estandarte real era una banderilla cuadrada y pequeña, de diez o doce palmos de ruedo, hecha de lienzo de algodón o de lana,
iba puesta en el remate de una asta larga, tendida y tiesa, sin que ondease al aire, y en ella pintaba cada rey sus armas y divisas, porque cada uno
las escogía diferentes, aunque las generales de los Incas eran el arco celeste.) -Bernabé Cobo, Historia del Nuevo Mundo (1653) In modern times the rainbow flag has been associated with
the Tawantinsuyu and is displayed as a symbol of Inca heritage in Peru and Bolivia. The city of Cusco flies the Rainbow Flag. Peruvian President Alejandro Toledo (2001–2006) flew the
Rainbow Flag in Lima's presidential palace. - Peruvian Ancient Cultures - Cultural periods of Peru - History of Peru - War of the two brothers - Inca Garcilaso de la
Vega - Felipe Guaman Poma de Ayala - Spanish conquest of the Inca Empire - Smallpox Epidemics in the New World - Population history of Amerindians - Inca cuisine -
Tambo (Incan structure) - Amazonas before the Inca Empire - Inca Textiles - ↑ The Inca Empire. Created by Katrina Namnama & Kathleen DeGuzman - ↑ Terence D'Altroy, The Incas,
pp. 2–3. - ↑ Tawantin suyu derives from the Quechua "tawa" (four), to which the suffix "-ntin" (together or united) is added, followed by "suyu" (region or province), which roughly
renders as "The four lands together". The four suyos were: Chinchay Suyo (North), Anti Suyo (East. The Amazon jungle), Colla Suyo (South) and Conti Suyo (West). - ↑ The Inca
- All Empires - ↑ Gary Urton, The History of a Myth: Pacariqtambo and the Origin of the Inkas (Austin: University of Texas Press, 1990). - ↑ Gary Urton, Signs
of the Inka Khipu: Binary Coding in the Andean Knotted-String Records (Austin: University of Texas Press, 2003). - ↑ Beck, Roger B.; Linda Black, Larry S. Krieger, Phillip C. Naylor,
Dahia Ibo Shabaka, (1999). World History: Patterns of Interaction. Evanston, IL: McDougal Littell. ISBN 0-395-87274-X. - ↑ Innes, Hammond. The Conquistadors. New York, NY: Alfred A. Knopf Inc., 1969. -
↑ The three laws of Tawantinsuyu are still referred to in Bolivia these days as the three laws of the Collasuyo. - ↑ Starn, Degregori, Kirk The Peru Reader: History,
Culture, Politics; Quote by Pedro de Cieza de Leon; Published by Duke University Press, 1995 - ↑ Somervill,Barbara; Francisco Pizarro: Conquerer of the IncasPublished by Compass Point Books, 2005; pp.52
- ↑ Burger, R.L. and L.C. Salazar. 2004. Machu Picchu: Unveiling the Mystery of the Incas. Yale University Press, p. 45. ISBN 0-300-09763-8. - ↑ Berrin, Katherine & Larco Museum.
The Spirit of Ancient Peru:Treasures from the Museo Arqueológico Rafael Larco Herrera. New York:Thames and Hudson - ↑ Science News / Incan Skull Surgery - ↑ Francisco López de Jerez,Verdadera
relacion de la conquista del Peru y provincia de Cuzco, llamada la Nueva Castilla, 1534. - ↑ Guaman Poma, El primer nueva corónica y buen gobierno, (1615/1616), pp. 256, 286,
344, 346, 400, 434, 1077, this pagination corresponds to the Det Kongelige Bibliotek search engine pagination of the book. Additionally Poma shows both well drafted European flags and coats of
arms on pp. 373, 515, 558, 1077, 0. On pages 83, 167-171 Poma uses a european heraldic graphic convention, a shield, to place certain totems related to Inca leaders. -
De la Vega, Garcilaso . The Incas: The Royal Commentaries of the Inca. New York: The Orion Press, 1961. - John Hemming. The Conquest of the Incas Harvest Press 2003.
ISBN 978-0156028264. - MacQuarrie, Kim. The Last Days of the Incas. Simon & Schuster, 2007. ISBN 978-0743260497. - Mann, Charles. C (2005). 1491: New Revelations of the Americas Before Columbus.
Knopf. pp. 64–105. - Morales, Edmundo (1995). The Guinea Pig : Healing, Food, and Ritual in the Andes, University of Arizona Press. ISBN 0-8165-1558-1. - Popenoe, Hugh, Steven R. King,
Jorge Leon, Luis Sumar Kalinowski, and Noel D. Vietmeyer. Lost Crops of the Incas. Washington DC: National Academy Press, 1989. - Historical maps of inca empire Maps to be combined
and compared - "Guaman Poma - El Primer Nueva Corónica Y Buen Gobierno" – A high-quality digital version of the Corónica, scanned from the original manuscript. - Conquest of Peru,
Prescott, 1847 Full text, free to read and search. - Inca Land by Hiram Bingham (published 1912–1922 CE). - Inca Artifacts, Peru, and Machu Picchu 360 degree movies of inca
artifacts and Peruvian landscapes. - Inca civilization and other ancient civilizations by Genry Joil. - Inca stone cutting techniques: theory on how the Inca walls fit so perfectly. - Ancient
Civilizations - Inca Great research site for kids. - "Ice Treasures of the Inca" National Geographic site. - "The Sacred Hymns of Pachacutec" Poetry of an Inca emperor. - Incan
Ice Mummies NOVA site based on their series about the 1996 expedition that discovered Incan ice mummies. - Incan Religion - History of the Inca Empire Inca history, society and
religion. - Engineering in the Andes Mountains MIT asst. professor gives 40 minute lecture on Incan suspension bridges. - A Map and Timeline of events mentioned in this article ar:إنكا