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distinguishes man from brutes, acts with an intensity and constancy of purpose of which they can furnish no examples. "How long I could have withstood the corrosive effects of my hopeless passion, irritated as it was by my being in the vicinity of its object--by hearing perpetually of her beauty, and sometimes catching a glimpse of it,--I know not; but
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the Omrah, after a few months spent with his father-in-law, returned with his bride to his castle in the country. Yielding now to the wishes of my anxious parents, I consented to travel. I was at first benefited by the exercise and change of scene; but after a while, my melancholy returned, and my health grew worse. Though indifferent to
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life itself, and all that it now promised, I exerted myself for the sake of my parents, especially of my mother, who suffered so acutely on my account: but I carried a barbed arrow in my heart, and the greater the efforts to extract it, the more they rankled the wound. "After spending more than a year in travelling, first
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through the mountainous district of our country, and then along the coast, and finding no change for the better, I determined to try the effect of a sea voyage. I accordingly embarked at Calcutta, in a coasting vessel that was bound to Madras. At this time I had wasted away to a mere skeleton, and no one who saw me,
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believed I could live a month. Such, indeed, were my own impressions. In the letter which I wrote to my parents, I endeavoured to prepare them for the worst. When, after a long voyage, we reached Madras, my health was evidently improved; but a piece of intelligence I here received, had perhaps a still greater effect I learnt that Balty
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Mahu, who had kept himself concealed from me before I left Benares, had lately visited Madras, on a travelling tour. This news operated on me like a charm. The idea of avenging myself on the author of all my calamities, infused new life into my exhausted frame, and from the moment that I determined to pursue him, I felt like
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another man. "You must not, however, suppose that I even then entertained the purpose of taking away my enemy's life. No, I could not bring my mind exactly to that; but I had a vague, undefined hope, that if we met, some new provocation on his part would afford me just occasion for avenging myself on all; so ingenious, my
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dear friend, is the sophistry of the passions. "I lost no time in setting out on the track of Balty Mahu, and, ere many days, overtook him at a small town which he had left just as I entered it, but not before he had received, through his servant, notice of my arrival. My wary enemy, who had little expected
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to see me here, and who had travelled as much to keep out of my way as to see the country, conjectured my purpose, from the consciousness of what he had done to provoke it. Thus, while we both appeared to others to be merely making a tour of Hindostan, it was soon known to both of us, that my
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chief purpose was to pursue him, and his to elude my pursuit. In the ardour, as well as exercise of the chase, my health mended rapidly, but I was no nearer the object of my pursuit; for, although I travelled somewhat faster than Bally Mahu, as he wished to avoid the appearance of flying from me, he sometimes contrived to
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put me on a wrong track. In this way I was once led to travel towards the coast, while he proceeded in an opposite direction to Benares, where he considered he would be most safe from my vengeance, and where the restraints both of religion and law would be more likely to operate on me than in a foreign district.
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"My usual practice, on arriving at any town, was to endeavour to learn if Balty Mahu had passed through it; if so, when and in what direction; and to get the information, if possible, without seeming to seek it. On one of these occasions, I heard from a party of merchants that the Omrah Addaway, whose health had been declining
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for some time, had gone to Benares, for the benefit of medical advice; that his disease, however, had become more serious; and that it was generally thought it would soon occasion his death. What a train of new thoughts, hopes, and desires, did this intelligence excite in me! At first, influenced by the custom of my country, which prohibits widows
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from marrying again, I thought only of the pleasure of Veenah's society, which I should, of course, be permitted to enjoy, when duty no longer forbade it; but my imagination kindling in its course, I soon pictured her to myself as my wife. The usages which stood in the way of our union, appeared to me barbarous and absurd, and
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I thought that, banishment from my country, with Veenah, would be infinitely better than any other condition of life without her. These new-born visions so entirely absorbed me, that Balty Mahu was entirely forgotten, or remembered only as we think of an insect which had stung us an hour before. I travelled on at a yet more rapid rate than
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I had done; and, without stopping on the road to make inquiries, I heard enough to satisfy me that the Omrah could not long survive. When within something more than ten leagues of Benares, I called, about twilight, at a small inn, and meant, after refreshing myself with a few hours' rest, to proceed on my journey. Two travellers were
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there, who had just left Benares, and had taken up their quarters for the night. They soon fell into conversation about the place they had left, when the mention of Shunah Shoo's name excited my attention. "'What a shame,' said one, 'that he should have sacrificed that beautiful young creature to the rich old Omrah, when she had so good
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an offer as Gurameer, the Brahmin Gafawad's only son.' "'And is it not strange,' said the other, 'that a woman so young and beautiful, should be content to follow to the grave one who is old enough to be her grandfather, and whom she once loathed? But I suppose that that old miser, Shunah Shoo, is at the bottom of
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it; and, as he deprived her of the man she loved, he has compelled her to sacrifice herself to the one she hates, that he may have her jewels and wealth.' "'For that matter,' said the first, 'though Shunah Shoo is bad enough for any thing where money is in the way, yet it is said that Veenah goes to
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the funeral pile of her own accord. She has never seemed to set any value on life since her marriage; and after she heard of Gurameer's death, she has never been seen to smile. Poor young man!'--And here they launched out into a strain of panegyric, which is often bestowed on the dead; but I heeded only the first part
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of their discourse. Had it not been nearly dark, they must have discovered the force of the feelings which then agitated me. I trembled from head to foot, and, though burning with impatience to obtain from them farther particulars, it was some moments before I could trust myself to speak. At length I asked them when the Suttee would take
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place; and was answered by one of them, that it would certainly be performed on the following day; and that he had seen the funeral pile himself. Without any farther delay, I set out immediately for the city, and reached it in as short a time as a jaded horse could carry me. "I came in sight of Benares the
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next morning, from a hill which overlooks it from the east. The sun was just rising, and pouring a flood of light ever the city, the river, and the surrounding country. Never was contrast greater than between my present feelings, and those which the same spectacle had formerly excited. I now sickened at the prospect, which once would have set
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my heart bounding with joy. I pressed on in desperate haste, scarcely, however, knowing what I did, being at once overpowered with fatigue, loss of sleep, and harassing emotions. I still had to travel a circuitous course of some two or three miles; and when I reached the city, its crowded population was already in motion: a great multitude of
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women, of the lower order, with alarm and expectation strongly depicted in their faces, were to be seen mingling in the crowd, and pressing on in the same direction. I would have proceeded immediately to my father's house, but for the fear of being too late. Alighting, therefore, from my horse, I gave him in charge to my servant, whom
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I sent to inform my parents of my arrival, and to request my father to meet me at the Suttee. I then joined the mixed multitude, which now thronged the streets. Occupied, as my thoughts were, with the scene I was about to witness, and with fears for its issue, they were often interrupted with remarks made in the crowd,
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in which Veenah's name or mine were mentioned--some lamenting her cruel fate, others pitying mine; but all condemning and execrating Shunah Shoo. Fortunately I was not recognised by any whom I saw. When we reached the spot selected for the sacrifice, the crowd that had there assembled, was not so great as to prevent our getting near the funeral pile;
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but the numbers continued to augment, until nothing could be seen from the slight eminence on which I stood, but one dense mass of heads, all looking one way, and expressing the intense interest they felt. At length a murmur, like that of distant thunder, ran through the crowd: a passage was, with some difficulty, effected through the multitude by
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the officers in attendance, and the wretched Veenah made her appearance, supported by her own father on one side, and an uncle on the other--pale enough to be taken for an European--emaciated indeed, but still retaining the same exquisite beauty of features and symmetry of form. She moved with the air of one who was utterly indifferent to the concerns
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of this world, and to the awful fate which awaited her. She turned her head on hearing the sound of my voice, and, seeing me, shrieked out, "He lives! he lives!" but immediately afterwards fainted in the arms of her supporters: at the same moment I was forcibly held back by some of the attendants, and a number of the
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bystanders rushed in between us, and intercepted my view. I heard my name now repeated in every direction by the multitude--some calling out to the priests to desist, and others to proceed. I struggled to extricate myself, and passion lent me momentary strength; but it was insufficient. After a short interval, I distinctly heard Veenah imploring them to spare her.
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I called to the Brahmins who held her, to leave her to herself. I endeavoured to rouse the multitude; but they took the precaution to drown our voices, by the musical instruments which are used on these occasions. Four of these monsters I saw profaning the name of religion, by forcibly placing their victim on the pile, under the show
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of assisting her to mount it; and there held her down, beside the dead body of her husband, until, by cords provided for the purpose, she was prevented from rising. I besought--I threatened--I raved;--but all thoughts and minds were engrossed by the premature fate of one so young and beautiful, and I was unheeded. "Among the relatives who pressed around
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the funeral pile, I saw Balty Mahu; and indignation for a moment got the better of grief. The pile was now lighted, and in a moment all was hidden in smoke. I sickened at the sight, and was obliged to turn away. Even then I heard, or thought I heard, the dying shrieks of the victim, amid the groans and
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cries, and the thousand shouts that rent the air! The pile and its contents being now enveloped in flame, my keepers set me free, when, by an impulse of frenzy, I rushed' to the pile, to make a last vain effort to rescue Veenah, or to share her fate; but was stopped by some of the bystanders, who called my
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act a profanation. "'Yes,' said Balty Mahu, 'he has always been a scoffer of our religion.' As soon as these words reached my ears, with the quickness of thought I snatched a cimeter from the hands of one of the guards, and plunged it in his breast. Of all that happened afterwards, my recollection is very confused. I was rudely
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seized, and hurried to prison. My father was coming to meet me, when he was informed of the fatal deed. I remember that my coolness, or rather stupor, was in strong contrast with the violence of his emotion. He accompanied me to prison, and continued with me that night. "It is not easy to take the life of one of
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my caste in India; and, by dint of the exertions of my friends, in spite of the influence of Shunah Shoo, and the family of the Omrah, I was pardoned, on condition of doing penance, which was, that I should never live in a country in which the religion of Brahmin prevailed, and should not again look at, or converse
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with, any woman for two minutes together. Ere this took place, my excellent mother, unable to withstand the shocks she had received from my supposed death, my misfortunes, and my crime, died a martyr to maternal affection. Wishing to conform to the sentence, and to be as near my father as I could, I removed to the kingdom of Ava,
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where, you know, they are followers of Buddha. Here I continued as long as my father lived, which was about six years. In this period, time had so alleviated my grief, that I began to take pleasure in the cultivation of science, which constituted my chief employment. "After my father's death, I indulged a curiosity I had felt in my
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youth, of seeing foreign countries; and I visited China, Japan, and England. During my residence in Asia, I had discovered lunarium ore in the mountain near Mogaun; and this circumstance, many years afterwards, when I determined to rest from my labours, induced me to settle in that mountain, as I have before stated. I have occasionally used the metal to
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counterbalance the gravity of a small car, by which I have profited, by a favourable wind, to indulge the melancholy satisfaction of looking down on the tombs of my parents, and of the ill-fated Veenah: approaching the earth near enough, in the night, to see the sacred spots, but not enough to violate the religious injunctions of my caste; to
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avoid which, however, it was sometimes necessary for me to go across Hindostan to Arabia or Persia, and there wait for a change of wind before I could return: and it was these excursions which suggested to the superstitious Burmans that my form had undergone a temporary transformation. When such have been the woes of my life, you can no
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longer think it strange, Atterley, that I delayed their painful recital; or that, after having endured so much, all common dangers and misfortunes should appear to me insignificant." * * * * * The venerable Brahmin here concluded his narrative, and we both remained thoughtful and silent for some time; he, apparently absorbed in the recollections of his eventful life;
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and I, partly in the reflections awakened by his story, and partly in the intense interest of revisiting my native earth, and beholding once more all who were dear to me. Already the extended map beneath us was assuming a distinct and varied appearance; and the Brahmin, having applied his eye to the telescope, and made a brief calculation of
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our progress, considered that twenty-four hours more, if no accident interrupted us, would end our voyage; part of which interval I passed in making notes in my journal, and in contemplating the different sections of our many-peopled globe, as they presented themselves successively to the eye. It was my wish to land on the American continent, and, if possible, in
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the United States. But the Brahmin put an end to that hope, by reminding me that we should be attracted towards the Equator, and that we had to choose between Asia, Africa, and South America; and that our only course would be, to check the progress of our car over the country of greatest extent, through which the equinoctial circle
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might pass. Saying which, he relapsed into his melancholy silence, and I betook myself once more to the telescope. With a bosom throbbing with emotion, I saw that we were descending towards the American continent. When we were about ten or twelve miles from the earth, the Brahmin arrested the progress of the car, and we hovered over the broad
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Atlantic. Looking down on the ocean, the first object which presented itself to my eye, was a small one-masted shallop, which was buffeting the waves in a south-westerly direction. I presumed it was a New England trader, on a voyage to some part of the Republic of Colombia: and, by way of diverting my friend from his melancholy reverie, I
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told him some of the many stories which are current respecting the enterprise and ingenuity of this portion of my countrymen, and above all, their adroitness at a bargain. "Methinks," says the Brahmin, "you are describing a native of Canton or Pekin. But," added he, after a short pause, "though to a superficial observer man appears to put on very
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different characters, to a philosopher he is every where the same--for he is every where moulded by the circumstances in which he is placed. Thus; let him be in a situation that is propitious to commerce, and the habits of traffic produce in him shrewdness and address. Trade is carried on chiefly in towns, because it is there carried on
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most advantageously. This situation gives the trader a more intimate knowledge of his species--a more ready insight into character, and of the modes of operating on it. His chief purpose is to buy as cheap, and to sell as dear, as he can; and he is often able to heighten the recommendations or soften the defects of some of the
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articles in which he deals, without danger of immediate detection; or, in other words, his representations have some influence with his customers. He avails himself of this circumstance, and thus acquires the habit of lying; but, as he is studious to conceal it, he becomes wary, ingenious, and cunning. It is thus that the Phenicians, the Carthagenians, the Dutch, the
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Chinese, the New-Englanders, and the modern Greeks, have always been regarded as inclined to petty frauds by their less commercial neighbours." I mentioned the English nation. "If the English," said he, interrupting me, "who are the most commercial people of modern times, have not acquired the same character, it is because they are as distinguished for other things as for
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traffic: they are not merely a commercial people--they are also agricultural, warlike, and literary; and thus the natural tendencies of commerce are mutually counteracted." We afterwards descended slowly; the prospect beneath us becoming more beautiful than my humble pen can hope to describe, or will even attempt to portray. In a short time after, we were in sight of Venezuela.
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We met with the trade-winds, and were carried by them forty or fifty miles inland, where, with some difficulty, and even danger, we landed. The Brahmin and myself remained together two days, and parted--he to explore the Andes, to obtain additional light on the subject of his hypothesis, and I, on the wings of impatience, to visit once more my
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long-deserted family and friends. But before our separation, I assisted my friend in concealing our aerial vessel, and received a promise from him to visit, and perhaps spend with me the evening of his life. Of my journey home, little remains to be said. From the citizens of Colombia, I experienced kindness and attention, and means of conveyance to Caraccas;
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where, embarking on board the brig Juno, captain Withers, I once more set foot in New York, on the 18th of August, , after an absence of four years, resolved, for the rest of my life, to travel only in books, and persuaded, from experience, that the satisfaction which the wanderer gains from actually beholding the wonders and curiosities of
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distant climes, is dearly bought by the sacrifice of all the comforts and delights of home. THE END. * * * * * APPENDIX Anonymous Review of _A Voyage to the Moon_ Reprinted from the American Quarterly Review No. (March ), -. ART. III.--_A Voyage to the Moon: with some account of the Manners and Customs, Science and Philosophy, of
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the People of Morosofia and other Lunarians_: By JOSEPH ATTERLEY. New-York: Elam Bliss, . 12mo. pp. . It is somewhat remarkable, that perhaps the _only_ "Voyages to the Moon," which have been published in the English tongue, should have been the productions of English bishops:--the first forming a tract, re-published in the Harleian Miscellany, and said to have been written
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by Dr. Francis Goodwin, Bishop of Landaff, (who died in ,) and entitled "_The Man in the Moon, or the discourse of a voyage thither_, by Domingo Gonsales,"--and the second written in , by Dr. John Wilkins, Bishop of Chester, under the title of "_The Discovery of a New World, or a Discourse tending to prove, that 'tis probable there
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may be another habitable world in the Moon, with a discourse concerning the possibility of a passage thither."_ These two works differ in several essential particulars:--in Dr. Goodwin's, we have men of enormous stature and prodigious longevity, with a flying chariot, and some other slight points of resemblance to the Travels of Gulliver:--whilst Bishop Wilkins's is intended honestly and scientifically
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to prove, "that it is possible for some of our posterity to find out a conveyance to this other world; and, if there be inhabitants there, (which the Bishop, satisfactorily to himself, settles,) to have commerce with them!" From the first of these, Swift has derived many hints in his voyage to Laputa, and improved them into those humorous and
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instructive allusions, which have caused the reputation of the author of the _"Travels of Gulliver"_ to be extended to every portion of the civilized globe. Since the appearance of this celebrated satire, no one sufficiently comprehensive to lash the follies of the age--the _quicquid agunt homines_--has made its appearance: we have had numerous ephemeral productions, inflicting severe castigations upon particular
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vices or absurdities; but the visionary conceits of the many, constantly promulgated in the progressive advancement of human knowledge, although legitimate objects of censure, have not, since the time of Swift, been embodied into one publication. The evident aim of the author of the Satirical Romance before us, is to fulfil for the present age, what _Swift_ so successfully accomplished
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for that which has passed by:--to attack, by the weapons of ridicule, those votaries of knowledge, who may have sought to avail themselves of the universal love of novelty amongst mankind, to acquire celebrity; or who may have been misled by their own ill-regulated imaginations, to obtrude upon the world their crude and imperfect theories and systems, to the manifest
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retardation of knowledge:--an effect, too, liable to be induced in a direct ratio with the degree of talent and ingenuity by which their views may have been supported. Several of these may always be more successfully attacked by ridicule than by reason; inasmuch as they are, in this way, more likely to become the subjects of popular animadversion; and many,
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who could withstand the serious arguments of their fraternity, cannot placidly endure their ridicule. Satire has, indeed, often done more service to the cause of religion and morality than a sermon, since the remedy is agreeable, whilst it at the same time communicates indignation or fear:-- "Of all the ways that wisest men could find, To mend the age and
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mortify mankind, Satire, well writ, has most successful prov'd. And cures, because the remedy is lov'd." To produce, however, the full effect, satire must possess a certain degree of impartiality, and be levelled in all instances at the vices or follies, and not at the man. The first sketch of Gulliver's Travels occurs in the proposed Travels of Martinus Scriblerus,
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devised in that pleasing society where most of Swift's miscellanies were planned. Had the work, however, been executed under the same auspices, it would probably, as Sir Walter Scott has suggested,[] "have been occupied by that personal satire, upon obscure and unworthy contemporaries, to which Pope was but too much addicted. But when the Dean mused in solitude over the
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execution of his plan, it assumed at once a more grand and a darker complexion. The spirit of indignant hatred and contempt with which he regarded the mass of humanity; his quiet and powerful perception of their failings, errors, and crimes; his zeal for liberty and freedom of thought, tended at once to generalize, while it embittered, his satire, and
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to change traits of personal severity for that deep shade of censure which Gulliver's Travels throw upon mankind universally." Most of the sentiments which impressed Swift, seem also to have been felt by the unknown author of the work before us: it is not, however, free from personal allusions; but they are all conveyed in so good natured a manner,
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as to satisfy the reader that the author has been solicitous to animadvert only on the vices of the individual; and in no part of the work is there the slightest evidence of prejudice or venom. The pseudo _Joseph Atterley_, the hero of the narrative, was born in Huntingdon, Long-Island, on the 11th of May, . He was the son
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of a seafaring individual, who, by means of the portion he received by his wife, together with his own earnings, was enabled to quit that laborious occupation, and to enter into trade; and, after the death of his father-in-law, by whose will he received a handsome accession to his property, he sought, in the city of New-York, a theatre better
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adapted to his enlarged capital. "He here engaged in foreign trade, and partaking of the prosperity which then attended American commerce, gradually extended his business, and finally embarked in the then new branch of traffic to the East Indies and China; he was now generally respected both for his wealth and fair dealing; was several years a director in one
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of the insurance offices; was president of the society for relieving the widows and orphans of distressed seamen; and, it is said, might have been chosen alderman, if he had not refused, on the ground that he did not think himself qualified." Our hero was, at an early age, put to a grammar school of good repute, in his native
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village, and, at seventeen, was sent to Princeton, to prepare himself for some profession; during his third year at that place, in one of his excursions to Philadelphia, he became enamoured "with one of those faces and forms, which, in a youth of twenty, to see, admire, and love, is one and the same thing;" and was united to the
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object of his affections, on the anniversary of his twenty-first year. This event gave him a distaste for serious study; and, long before this, he had felt a sentiment, bordering on contempt, for mercantile pursuits; he therefore prevailed upon his father to purchase him a neat country seat in the vicinity of Huntingdon. Here, seventeen happy years glided away swiftly
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and imperceptibly, when death, by depriving him of the partner of his felicity, prostrated all his hopes and enjoyments. For the purpose of seeking for that relief to the feelings, which variety can best afford, he now determined to make a voyage; and, as one of his father's vessels was about to sail for Canton, embarked on board of her,
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and left Sandyhook on the 5th day of June, . From this period, until the 24th of October, their voyage was comparatively agreeable; but when off the mouths of the Ganges, one of those hurricanes, well known to the experienced navigators of the eastern seas, struck the ship, and rendered her so leaky, that the captain considered it advisable to
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make for the nearest port; the leak, however, increasing rapidly, and finding themselves off a coast, which the captain, by his charts, pronounced to be a part of the Burman empire, and in the neighbourhood of Mergui, on the Martaban coast, they hastily threw their clothes, papers, and eight casks of silver, into the long-boat; and, before they were fifty
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yards from the ship, had the melancholy satisfaction to see her go down. "It was a little after mid-day when we reached the town, which is perched on a high bluff, overlooking the coasts, and contains about a thousand houses, built of bamboo, and covered with palm leaves. Our dress, appearance, language, and the manner of our arrival, excited great
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surprise among the natives, and the liveliest curiosity; but with these sentiments some evidently mingled no very friendly feelings. The Burmese were then on the eve of a rupture with the East India Company, a fact which we had not before known; and mistaking us for English, they supposed, or affected to suppose, that we belonged to a fleet which
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was about to invade them, and that our ship had been sunk before their eyes, by the tutelar divinity of the country. We were immediately carried before their governor, or chief magistrate, who ordered our baggage to be searched, and finding that it consisted principally of silver, he had no doubt of our hostile intentions. He therefore sent all of
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us, twenty-two in number, to prison, separating, however, each one from the rest. My companions were released the following spring, as I have since learnt, by the invading army of Great Britain; but it was my ill fortune (if, indeed, after what has since happened, I can so regard it) to be taken for an officer of high rank, and
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to be sent, the third day afterwards, far into the interior, that I might be more safely kept, and either used as a hostage or offered for ransom, as circumstances should render advantageous." Our hero was transported very rapidly in a palanquin, for thirteen successive days, when he reached Mozaun, a small village delightfully situated in the mountainous district between
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the Irawaddi and Saloon rivers, where he was placed under the care of an inferior magistrate, who there exercised the chief authority. By submissive and respectful behaviour, he succeeded in ingratiating himself so completely with his keeper, that he was regarded more as one of his family, than as a prisoner; and was allowed every indulgence, consistently with his safe
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custody. It had been one of his favourite recreations, to ascend a part of the western ridge of mountains, which rose in a cone, about a mile and a half from the village, for the purpose of enjoying the enchanting scenery that lay before him, and the evening breeze, which possesses so delicious a degree of freshness in tropical climates.
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Here he became acquainted with a personage, of whom, as he exerted an important influence over the future conduct of our hero, it is of consequence that the reader should acquire early information:-- "In a deep sequestered nook, formed by two spurs of this mountain, there lived a venerable Hindoo, whom the people of the village called the Holy Hermit.
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The favourable accounts I received of his character, as well as his odd course of life, made me very desirous of becoming acquainted with him; and, as he was often visited by the villagers, I found no difficulty in getting a conductor to his cell. His character for sanctity, together with a venerable beard, might have discouraged advances towards an
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acquaintance, if his lively piercing eye, a countenance expressive of great mildness and kindness of disposition, and his courteous manners, had not yet more strongly invited it. He was indeed not averse to society, though he had seemed thus to fly from it; and was so great a favourite with his neighbours, that his cell would have been thronged with
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visiters, but for the difficulty of the approach to it. As it was, it was seldom resorted to, except for the purpose of obtaining his opinion and counsel on all the serious concerns of his neighbours. He prescribed for the sick, and often provided the medicine they required--expounded the law--adjusted disputes--made all their little arithmetical calculations--gave them moral instruction--and, when
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he could not afford them relief in their difficulties, he taught them patience, and gave them consolation. He, in short, united, for the simple people by whom he was surrounded, the functions of lawyer, physician, schoolmaster, and divine, and richly merited the reverential respect in which they held him, as well as their little presents of eggs, fruit, and garden
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stuff. "From the first evening that I joined the party which I saw clambering up the path that led to the Hermit's cell, I found myself strongly attached to this venerable man, and the more so, from the mystery which hung around his history. It was agreed that he was not a Burmese. None deemed to know certainly where he
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was born, or why he came thither. His own account was, that he had devoted himself to the service of God, and in his pilgrimage over the east, had selected this as a spot particularly favourable to the life of quiet and seclusion he wished to lead. "There was one part of his story to which I could scarcely give
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credit. It was said that in the twelve or fifteen years he had resided in this place, he had been occasionally invisible for months together, and no one could tell why he disappeared, or whither he had gone. At these times his cell was closed; and although none ventured to force their way into it, those who were the most
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prying could hear no sound indicating that he was within. Various were the conjectures formed on the subject. Some supposed that he withdrew from the sight of men for the purpose of more fervent prayer and more holy meditation; others, that he visited his home, or some other distant country. The more superstitious believed that he had, by a kind
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of metempsychosis, taken a new shape, which, by some magical or supernatural power, he could assume and put off at pleasure This opinion was perhaps the most prevalent, as it gained a colour with these simple people, from the chemical and astronomical instruments he possessed In these he evidently took great pleasure, and by then means he acquired some of
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the knowledge by which he so often excited their admiration. "He soon distinguished me from the rest of his visiters, by addressing questions to me relative to my history and adventures, and I, in turn, was gratified to have met with one who took an interest in my concerns, and who alone, of all I had here met with, could
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either enter into my feelings or comprehend my opinions. Our conversations were earned on in English, which he spoke with facility and correctness We soon found ourselves so much to each other's taste, that there was seldom an evening that I did not make him a visit, and pass an hour or two in his company "I learned from him
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