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1 | 1 | 1 | بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ | In the name of Allah, the Entirely Merciful, the Especially Merciful. | Al-Fatiha | The Opening | Madinah | meccan | سورة الفاتحة سميت هذه السورة بالفاتحة؛ لأنه يفتتح بها القرآن العظيم، وتسمى المثاني؛ لأنها تقرأ في كل ركعة، ولها أسماء أخر. أبتدئ قراءة القرآن باسم الله مستعينا به، (اللهِ) علم على الرب \-تبارك وتعالى\- المعبود بحق دون سواه، وهو أخص أسماء الله تعالى، ولا يسمى به غيره سبحانه. (الرَّحْمَنِ) ذي الرحمة العامة الذي وسعت رحمت... | I begin by calling on Allah, Who is Ar-Rahman, the Merciful, and Ar-Rahim, the Compassionate. These last two names of Allah are derived from the Arabic word rahmah, which means mercy: proving the greatness and vastness of His Mercy and that His Mercy surrounds everything, and embraces all living beings. Every blessing ... | الفاتحة |
2 | 2 | 1 | ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ | All praise is due to Allah, Lord of the worlds - | Al-Fatiha | The Opening | Madinah | meccan | (الحَمْدُ للهِ رَبِّ العَالَمِينَ) الثناء على الله بصفاته التي كلُّها أوصاف كمال، وبنعمه الظاهرة والباطنة، الدينية والدنيوية، وفي ضمنه أَمْرٌ لعباده أن يحمدوه، فهو المستحق له وحده، وهو سبحانه المنشئ للخلق، القائم بأمورهم، المربي لجميع خلقه بنعمه، ولأوليائه بالإيمان والعمل الصالح. | All praise belongs to Allah with regards to His essence, attributes and actions, because He is the Creator of everything. Everything belongs to Him and He is the disposer of their affairs; blessing individuals specifically and humans in general. | الفاتحة |
3 | 3 | 1 | ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ | The Entirely Merciful, the Especially Merciful, | Al-Fatiha | The Opening | Madinah | meccan | (الرَّحْمَنِ) الذي وسعت رحمته جميع الخلق، (الرَّحِيمِ)، بالمؤمنين، وهما اسمان من أسماء الله تعالى. | Two names of Allah, Ar-Rahman and Ar-Rahim, derived from the word rahmah, or mercy: indicating His mercy for creation, with the believers being the greatest recipients of it. | الفاتحة |
4 | 4 | 1 | مَـٰلِكِ يَوْمِ ٱلدِّينِ | Sovereign of the Day of Recompense. | Al-Fatiha | The Opening | Madinah | meccan | وهو سبحانه وحده مالك يوم القيامة، وهو يوم الجزاء على الأعمال. وفي قراءة المسلم لهذه الآية في كل ركعة من صلواته تذكير له باليوم الآخر، وحثٌّ له على الاستعداد بالعمل الصالح، والكف عن المعاصي والسيئات. | He is the Master of the day of Judgement, the day in which we will be brought back to life and repaid for what we have done, all of His creation will be held accountable for their actions and recompensed for them. On that day God will ask "To whom belongs the Kingdom today?" [Surah Ghafir: 16] No one, no matter how hig... | الفاتحة |
5 | 5 | 1 | إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ | It is You we worship and You we ask for help. | Al-Fatiha | The Opening | Madinah | meccan | إنا نخصك وحدك بالعبادة، ونستعين بك وحدك في جميع أمورنا، فالأمر كله بيدك، لا يملك منه أحد مثقال ذرة. وفي هذه الآية دليل على أن العبد لا يجوز له أن يصرف شيئًا من أنواع العبادة كالدعاء والاستغاثة والذبح والطواف إلا لله وحده، وفيها شفاء القلوب من داء التعلق بغير الله، ومن أمراض الرياء والعجب، والكبرياء. | We worship and obey none except You; we associate no one with You, and from You alone do we ask for help in all our affairs. All goodness is in Your hand, and there is no helper except You. | الفاتحة |
6 | 6 | 1 | ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ | Guide us to the straight path - | Al-Fatiha | The Opening | Madinah | meccan | دُلَّنا، وأرشدنا، ووفقنا إلى الطريق المستقيم، وثبتنا عليه حتى نلقاك، وهو الإسلام، الذي هو الطريق الواضح الموصل إلى رضوان الله وإلى جنته، الذي دلّ عليه خاتم رسله وأنبيائه محمد صلى الله عليه وسلم، فلا سبيل إلى سعادة العبد إلا بالاستقامة عليه. | Show and facilitate for us the right way, the path of submission to You which has no crookedness, and make us firm upon it - | الفاتحة |
7 | 7 | 1 | صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ | The path of those upon whom You have bestowed favor, not of those who have evoked Your anger or of those who are astray. | Al-Fatiha | The Opening | Madinah | meccan | طريق الذين أنعمت عليهم من النبيين والصدِّيقين والشهداء والصالحين، فهم أهل الهداية والاستقامة، ولا تجعلنا ممن سلك طريق المغضوب عليهم، الذين عرفوا الحق ولم يعملوا به، وهم اليهود، ومن كان على شاكلتهم، والضالين، وهم الذين لم يهتدوا، فضلوا الطريق، وهم النصارى، ومن اتبع سنتهم. وفي هذا الدعاء شفاء لقلب المسلم من مرض الجحود وا... | The same path as those of Your creation whom You have blessed with guidance, such as the prophets, the truthful, martyrs, and the righteous ones. What good companions these people make! Keep us away from the path of those who earned Your anger, who knew the truth and did not follow it - as was the case with the Israeli... | الفاتحة |
8 | 1 | 2 | الٓمٓ | Alif, Lam, Meem. | Al-Baqarah | The Cow | Madinah | medinan | هذه الحروف وغيرها من الحروف المقطَّعة في أوائل السور فيها إشارة إلى إعجاز القرآن؛ فقد وقع به تحدي المشركين، فعجزوا عن معارضته، وهو مركَّب من هذه الحروف التي تتكون منها لغة العرب. فدَلَّ عجز العرب عن الإتيان بمثله \-مع أنهم أفصح الناس\- على أن القرآن وحي من الله. | Alif Lam Mim - letters like these begin certain surahs of the Qur'an. Although they have no meaning in themselves, they do however have a purpose. Since there is divine wisdom contained in everything in the Qur'an, these letters point to the miracle of the Qur'an, made up of the letters which make up the words we speak... | البقرة |
9 | 2 | 2 | ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ | This is the Book about which there is no doubt, a guidance for those conscious of Allah - | Al-Baqarah | The Cow | Madinah | medinan | ذلك القرآن هو الكتاب العظيم الذي لا شَكَّ أنه من عند الله، فلا يصح أن يرتاب فيه أحد لوضوحه، ينتفع به المتقون بالعلم النافع والعمل الصالح وهم الذين يخافون الله، ويتبعون أحكامه. | This is the Qur'an, in which there is nothing of any doubt, neither in terms of its origin, nor in terms of its meaning. It is the word of Allah, guiding those who are mindful of Allah to the way that leads to Him. | البقرة |
10 | 3 | 2 | ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ | Who believe in the unseen, establish prayer, and spend out of what We have provided for them, | Al-Baqarah | The Cow | Madinah | medinan | وهم الذين يُصَدِّقون بالغيب الذي لا تدركه حواسُّهم ولا عقولهم وحدها؛ لأنه لا يُعْرف إلا بوحي الله إلى رسله، مثل الإيمان بالملائكة، والجنة، والنار، وغير ذلك مما أخبر الله به أو أخبر به رسوله، (والإيمان: كلمة جامعة للإقرار بالله وملائكته وكتبه ورسله واليوم الآخر والقدر خيره وشره، وتصديق الإقرار بالقول والعمل بالقلب واللس... | They are those who have faith in that which cannot be perceived through the senses and is hidden from us. However, Allah and His Messengers informed us about these matters, such as the Last Day. They perform the prayer in the manner that Allah legislated: its prerequisites, its pillars, its obligatory, and its highly r... | البقرة |
11 | 4 | 2 | وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ | And who believe in what has been revealed to you, O Muhammad, and what was revealed before you, and of the Hereafter they are certain in faith. | Al-Baqarah | The Cow | Madinah | medinan | والذين يُصَدِّقون بما أُنزل إليك أيها الرسول من القرآن، وبما أنزل إليك من الحكمة، وهي السنة، وبكل ما أُنزل مِن قبلك على الرسل من كتب، كالتوراة والإنجيل وغيرهما، ويُصَدِّقون بدار الحياة بعد الموت وما فيها من الحساب والجزاء، تصديقا بقلوبهم يظهر على ألسنتهم وجوارحهم وخص يوم الآخرة؛ لأن الإيمان به من أعظم البواعث على فعل ا... | They believe in the revelation that Allah sent down to you, O Prophet, and in that which He revealed to all the other prophets before you (peace be upon them) , without distinction; and they have a definite belief in the Afterlife, with its rewards and punishments. | البقرة |
12 | 5 | 2 | أُو۟لَـٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ | Those are upon right guidance from their Lord, and it is those who are the successful. | Al-Baqarah | The Cow | Madinah | medinan | أصحاب هذه الصفات يسيرون على نور من ربهم وبتوفيق مِن خالقهم وهاديهم، وهم الفائزون الذين أدركوا ما طلبوا، ونَجَوا من شرِّ ما منه هربوا. | The people who possess these qualities are on the path of guidance, and will be successful in this world and the next, gaining what they desire and being saved from what they fear. | البقرة |
13 | 6 | 2 | إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ | Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe. | Al-Baqarah | The Cow | Madinah | medinan | إن الذين جحدوا ما أُنزل إليك من ربك استكبارًا وطغيانًا، لن يقع منهم الإيمان، سواء أخوَّفتهم وحذرتهم من عذاب الله، أم تركت ذلك؛ لإصرارهم على باطلهم. | Those who reject what Allah revealed to His Messenger continue on the wrong path in their stubbornness. So, it makes no difference whether you warn them or not. | البقرة |
14 | 7 | 2 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ | Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment. | Al-Baqarah | The Cow | Madinah | medinan | طبع الله على قلوب هؤلاء وعلى سمعهم، وجعل على أبصارهم غطاء؛ بسبب كفرهم وعنادهم مِن بعد ما تبيَّن لهم الحق، فلم يوفقهم للهدى، ولهم عذاب شديد في نار جهنم. | Allah has sealed their hearts, locking inside them their falsehood, and has placed a seal on their hearing, so that they do not listen to nor accept the truth. He has put a cover over their eyes, so that they do not see the truth in its clarity. They will suffer greatly. After describing the disbelievers, who are at fa... | البقرة |
15 | 8 | 2 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ | And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers. | Al-Baqarah | The Cow | Madinah | medinan | ومن الناس فريق يتردد متحيِّرًا بين المؤمنين والكافرين، وهم المنافقون الذين يقولون بألسنتهم: صدَّقْنَا بالله وباليوم الآخر، وهم في باطنهم كاذبون لم يؤمنوا. | Among people are some who claim to have faith in Allah, when they actually do not believe. | البقرة |
16 | 9 | 2 | يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ | They think to deceive Allah and those who believe, but they deceive not except themselves and perceive it not. | Al-Baqarah | The Cow | Madinah | medinan | يعتقدون بجهلهم أنهم يخادعون الله والذين آمنوا بإظهارهم الإيمان وإضمارهم الكفر، وما يخدعون إلا أنفسهم؛ لأن عاقبة خداعهم تعود عليهم. ومِن فرط جهلهم لا يُحِسُّون بذلك؛ لفساد قلوبهم. | They think that they can deceive Allah and the believers by acting outside as if they believe, while inside hiding their disbelief; but really, they only deceive themselves, without realising it. Allah knows all that is secret and hidden, and has told the believers what these people are like. | البقرة |
17 | 10 | 2 | فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ | In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they habitually used to lie. | Al-Baqarah | The Cow | Madinah | medinan | في قلوبهم شكٌّ وفساد فابْتُلوا بالمعاصي الموجبة لعقوبتهم، فزادهم الله شكًا، ولهم عقوبة موجعة بسبب كذبهم ونفاقهم. | Allah increases the disease in their hearts, and they reap what they sow. Because they lied Allah increases the disease of doubts in their hearts, by adding hesitation to their uncertainty, hence they only gain what they deserve. They will have a painful suffering in the worst parts of Hell because they lied against Al... | البقرة |
18 | 11 | 2 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ | And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers." | Al-Baqarah | The Cow | Madinah | medinan | وإذا نُصحوا ليكفُّوا عن الإفساد في الأرض بالكفر والمعاصي، وإفشاء أسرار المؤمنين، وموالاة الكافرين، قالوا كذبًا وجدالا إنما نحن أهل الإصلاح. | When they are told not to ruin things on earth - through their rejection of the truth, their disobedience and so on - they deny doing so, claiming that they only correct things and put them right. | البقرة |
19 | 12 | 2 | أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَـٰكِن لَّا يَشْعُرُونَ | Unquestionably, it is they who are the corrupters, but they perceive it not. | Al-Baqarah | The Cow | Madinah | medinan | إنَّ هذا الذي يفعلونه ويزعمون أنه إصلاح هو عين الفساد، لكنهم بسبب جهلهم وعنادهم لا يُحِسُّون. | The truth is that it is they who ruin things, but they do not admit this, nor do they know that their actions are the cause of all ruin. | البقرة |
20 | 13 | 2 | وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعْلَمُونَ | And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know it not. | Al-Baqarah | The Cow | Madinah | medinan | وإذا قيل للمنافقين: آمِنُوا -مثل إيمان الصحابة، وهو الإيمان بالقلب واللسان والجوارح-، جادَلوا وقالوا: أَنُصَدِّق مثل تصديق ضعاف العقل والرأي، فنكون نحن وهم في السَّفَهِ سواء؟ فردَّ الله عليهم بأن السَّفَهَ مقصور عليهم، وهم لا يعلمون أن ما هم فيه هو الضلال والخسران. | When they are told to have faith as the companions of Muhammad (peace be upon him) did, they reply, looking down on people and making fun of them, saying "should we have faith like simple-minded people do?" In fact, it is they who are the fools, but they are unaware of this. | البقرة |
21 | 14 | 2 | وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ إِلَىٰ شَيَـٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ | And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers." | Al-Baqarah | The Cow | Madinah | medinan | هؤلاء المنافقون إذا قابلوا المؤمنين قالوا: صدَّقنا بالإسلام مثلكم، وإذا انصرفوا وذهبوا إلى زعمائهم الكفرة المتمردين على الله أكَّدوا لهم أنهم على ملة الكفر لم يتركوها، وإنما كانوا يَسْتَخِفُّون بالمؤمنين، ويسخرون منهم. | When the hypocrites meet the believers, they say, 'We believe what you believe', as they think it will benefit them if they act like this; but when they are alone with their leaders, they say, 'We are really with you and follow you. We are only making fun of them when we say that we believe'. | البقرة |
22 | 15 | 2 | ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ | But Allah mocks them and prolongs them in their transgressionu064aَـٰنِهِمْ يَعْمَهُونَ | Al-Baqarah | The Cow | Madinah | medinan | الله يستهزئ بهم ويُمهلهم؛ ليزدادوا ضلالا وحَيْرة وترددًا، ويجازيهم على استهزائهم بالمؤمنين. | Allah mocks the hypocrites for their mocking of the believers, and He will repay in equal measure for their behavior. They are treated as believers in this world, but will be repaid for their lying and deception in the next life. He allows them to become more and more lost and to do more and more wrong, so they remain ... | البقرة |
23 | 16 | 2 | أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ | Those are the ones who have purchased error in exchange for guidance, so their transaction has brought no profit, nor were they guided. | Al-Baqarah | The Cow | Madinah | medinan | أولئك المنافقون باعوا أنفسهم في صفقة خاسرة، فأخذوا الكفر، وتركوا الإيمان، فما كسبوا شيئًا، بل خَسِروا الهداية. وهذا هو الخسران المبين. | It is they who are the fools, because they exchanged faith for disbelief; and this exchange did not help them in any way, because they lost their faith in Allah and lost the way to the truth. | البقرة |
24 | 17 | 2 | مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍ لَّا يُبْصِرُونَ | Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness so they could not see. | Al-Baqarah | The Cow | Madinah | medinan | حال المنافقين الذين آمنوا \-ظاهرًا لا باطنًا\- برسالة محمد صلى الله عليه وسلم، ثم كفروا، فصاروا يتخبطون في ظلماتِ ضلالهم وهم لا يشعرون، ولا أمل لهم في الخروج منها، تُشْبه حالَ جماعة في ليلة مظلمة، وأوقد أحدهم نارًا عظيمة للدفء والإضاءة، فلما سطعت النار وأنارت ما حوله، انطفأت وأعتمت، فصار أصحابها في ظلمات لا يرون شيئًا،... | They are like someone who lights a fire, but when it has lit up what is around him, Allah takes away the light from the flames: leaving them in the darkness, unable to see. Allah shows us what the hypocrites are like with two examples: one related to fire, and the other to water. In the example related to fire, He comp... | البقرة |
25 | 18 | 2 | صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَرْجِعُونَ | Deaf, dumb and blind - so they will not return to the right path. | Al-Baqarah | The Cow | Madinah | medinan | هم صُمٌّ عن سماع الحق سماع تدبر، بُكْم عن النطق به، عُمْي عن إبصار نور الهداية؛ لذلك لا يستطيعون الرجوع إلى الإيمان الذي تركوه، واستعاضوا عنه بالضلال. | They are deaf: unable to hear and accept the truth, or speak about it. They are blind to seeing the truth, so they do not turn back from their error. | البقرة |
26 | 19 | 2 | أَوْ كَصَيِّبٍ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَـٰتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَـٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ ۚ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَـٰفِرِينَ | Or it is like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers. | Al-Baqarah | The Cow | Madinah | medinan | أو تُشْبه حالُ فريق آخر من المنافقين يظهر لهم الحق تارة، ويشكون فيه تارة أخرى، حالَ جماعة يمشون في العراء، فينصب عليهم مطر شديد، تصاحبه ظلمات بعضها فوق بعض، مع قصف الرعد، ولمعان البرق، والصواعق المحرقة، التي تجعلهم من شدة الهول يضعون أصابعهم في آذانهم؛ خوفًا من الهلاك. والله تعالى محيط بالكافرين لا يفوتونه ولا يعجزونه. | In the example related to water, a storm full of darkness, thunder and lightning is described. Some people are terrified by it and put their fingers in their ears because of the strength of the thunderclaps, scared of death. Allah surrounds the disbelievers, and has absolute power over them, so they cannot escape Him. | البقرة |
27 | 20 | 2 | يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ | The lightning almost snatches away their sight. Every time it lights the way for them, they walk therein; but when darkness comes over them, they stand still. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent. | Al-Baqarah | The Cow | Madinah | medinan | يقارب البرق \-من شدة لمعانه\- أن يسلب أبصارهم، ومع ذلك فكلَّما أضاء لهم مشَوْا في ضوئه، وإذا ذهب أظلم الطريق عليهم فيقفون في أماكنهم. ولولا إمهال الله لهم لسلب سمعهم وأبصارهم، وهو قادر على ذلك في كل وقتٍ، إنه على كل شيء قدير. | The brightness of the lightning almost blinds them. Whenever it flashes, lighting things up, they go forward and when there is no light they remain in darkness, unable to move. If God willed, He could take away their hearing and their sight, in His absolute power over all things; and not return it to them because they ... | البقرة |
28 | 21 | 2 | يَـٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ | O mankind, worship your Lord, who created you and those before you, that you may become righteous - | Al-Baqarah | The Cow | Madinah | medinan | نداء من الله للبشر جميعًا: أن اعبدوا الله الذي ربَّاكم بنعمه، وخافوه ولا تخالفوا دينه؛ فقد أوجدكم من العدم، وأوجد الذين من قبلكم؛ لتكونوا من المتقين الذين رضي الله عنهم ورضوا عنه. | O people, worship no one other than your Lord, because He created you and the people before you, so that you may save yourselves from suffering, by following His instructions and keeping away from what He has prohibited. | البقرة |
29 | 22 | 2 | ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ | He who made for you the earth a bed spread out and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know that there is nothing similar to Him. | Al-Baqarah | The Cow | Madinah | medinan | ربكم الذي جعل لكم الأرض بساطًا؛ لتسهل حياتكم عليها، والسماء محكمة البناء، وأنزل المطر من السحاب فأخرج لكم به من ألوان الثمرات وأنواع النبات رزقًا لكم، فلا تجعلوا لله نظراء في العبادة، وأنتم تعلمون تفرُّده بالخلق والرزق، واستحقاقِه العبودية. | It is He Who made the earth like a carpet spread out in front of you and it is He Who masterfully constructed the sky over you. Through His grace rain falls, producing different crops from the earth, as produce for you. Do not, then, consider others to be equal to Allah, when you know that He alone is worthy of being w... | البقرة |
30 | 23 | 2 | وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ | And if you are in doubt about what We have sent down upon Our Servant Muhammad, then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful. | Al-Baqarah | The Cow | Madinah | medinan | وإن كنتم \-أيها الكافرون المعاندون\- في شَكٍّ من القرآن الذي نَزَّلناه على عبدنا محمد صلى الله عليه وسلم، وتزعمون أنه ليس من عند الله، فهاتوا سورة تماثل سورة من القرآن، واستعينوا بمن تقدرون عليه مِن أعوانكم، إن كنتم صادقين في دعواكم. | Allah challenges those who have any doubt about the Qur'an revealed to His servant, Muhammad (peace be upon him) , to produce a chapter just like it, and to call their helpers, if they are truthful about what they say. | البقرة |
31 | 24 | 2 | فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَـٰفِرِينَ | But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers. | Al-Baqarah | The Cow | Madinah | medinan | فإن عجَزتم الآن \-وستعجزون مستقبلا لا محالة\- فاتقوا النار بالإيمان بالنبي صلى الله عليه وسلم وطاعة الله تعالى. هذه النار التي حَطَبُها الناس والحجارة، أُعِدَّتْ للكافرين بالله ورسله. | If they are unable to do so - and they will never be able to do it - they should be mindful of the fire of Hell, which burns with people who deserve the torment, and with the idols which they used to worship instead of Allah: punishing both the idol-worshipers and what they worshiped. The fire of Hell has been prepared... | البقرة |
32 | 25 | 2 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا ۙ قَالُوا۟ هَـٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَـٰبِهًا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ ۖ وَهُمْ فِيهَا خَـٰلِدُونَ | And give good tidings to those who believe and do righteous deeds that they will have gardens in Paradise beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein... | Al-Baqarah | The Cow | Madinah | medinan | وأخبر \-أيها الرسول\- أهل الإيمان والعمل الصالح خبرًا يملؤهم سرورًا، بأن لهم في الآخرة حدائق عجيبة، تجري الأنهار تحت قصورها العالية وأشجارها الظليلة. كلَّما رزقهم الله فيها نوعًا من الفاكهة اللذيذة قالوا: قد رَزَقَنا الله هذا النوع من قبل، فإذا ذاقوه وجدوه شيئًا جديدًا في طعمه ولذته، وإن تشابه مع سابقه في اللون والمنظر... | The warnings in the previous verses were for the disbelievers, so now the Messenger is told to address the believers: Give good news to those who have faith in Allah and do good, and tell them about that which will please them: gardens in Paradise, with rivers flowing beneath their palaces and trees. Whenever they are ... | البقرة |
33 | 26 | 2 | ۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًا ۘ يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِۦٓ... | Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misl... | Al-Baqarah | The Cow | Madinah | medinan | إن الله تعالى لا يستحيي من الحق أن يذكر شيئًا ما، قلَّ أو كثر، ولو كان تمثيلا بأصغر شيء، كالبعوضة والذباب ونحو ذلك، مما ضربه الله مثلا لِعَجْز كل ما يُعْبَد من دون الله. فأما المؤمنون فيعلمون حكمة الله في التمثيل بالصغير والكبير من خلقه، وأما الكفار فَيَسْخرون ويقولون: ما مراد الله مِن ضَرْب المثل بهذه الحشرات الحقيرة؟... | Allah does not shy away from using whatever example He wishes, whether that be of a gnat or anything bigger than it. The believers know and trust that there is wisdom in the use of such examples, while the disbelievers will make fun, asking each other why Allah uses examples with lowly creatures, such as gnats, flies a... | البقرة |
34 | 27 | 2 | ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ | Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers. | Al-Baqarah | The Cow | Madinah | medinan | الذين ينكثون عهد الله الذي أخذه عليهم بالتوحيد والطاعة، وقد أكَّده بإرسال الرسل، وإنزال الكتب، ويخالفون دين الله كقطع الأرحام ونشر الفساد في الأرض، أولئك هم الخاسرون في الدنيا والآخرة. | Those who break the promise they made with God to serve Him alone and follow His way. This is in the verse, "He made them testify concerning themselves: "Am I not your Lord?" They said, "Yes, we bear witness!" (7:172) He affirmed this by sending the prophets and the scriptures. Those who do not take their promises with... | البقرة |
35 | 28 | 2 | كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتًا فَأَحْيَـٰكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ | How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you back to life, and then to Him you will be returned. | Al-Baqarah | The Cow | Madinah | medinan | كيف تنكرون \-أيُّها المشركون\- وحدانية الله تعالى، وتشركون به غيره في العبادة مع البرهان القاطع عليها في أنفسكم؟ فلقد كنتم أمواتًا فأوجدكم ونفخ فيكم الحياة، ثم يميتكم بعد انقضاء آجالكم التي حددها لكم، ثم يعيدكم أحياء يوم البعث، ثم إليه ترجعون للحساب والجزاء. | Strange is the situation of the disbelievers. How can you disbelieve the Oneness of Allah when you can see the signs of His power in your own existence? You were nothing, and He brought you to life; then you will die, and you shall be brought to life again. Then you will return to Him and be held accountable. | البقرة |
36 | 29 | 2 | هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَـٰوَٰتٍ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ | It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, His being above all creation, and made them seven heavens, and He is Knowing of all things. | Al-Baqarah | The Cow | Madinah | medinan | اللهُ وحده الذي خَلَق لأجلكم كل ما في الأرض من النِّعم التي تنتفعون بها، ثم قصد إلى خلق السموات، فسوَّاهنَّ سبع سموات، وهو بكل شيء عليم. فعِلْمُه \-سبحانه\- محيط بجميع ما خلق. | It is Allah alone Who created everything on earth for you: the countless rivers, trees and so on, from which you benefit and enjoy. Then He turned to the sky, making it into seven heavens, and He has knowledge of everything. | البقرة |
37 | 30 | 2 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌ فِى ٱلْأَرْضِ خَلِيفَةً ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ | And mention, O Muhammad, when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know." | Al-Baqarah | The Cow | Madinah | medinan | واذكر \-أيها الرسول\- للناس حين قال ربك للملائكة: إني جاعل في الأرض قومًا يخلف بعضهم بعضًا لعمارتها. قالت: يا ربَّنا علِّمْنا وأَرْشِدْنا ما الحكمة في خلق هؤلاء، مع أنَّ من شأنهم الإفساد في الأرض واراقة الدماء ظلما وعدوانًا ونحن طوع أمرك، ننزِّهك التنزيه اللائق بحمدك وجلالك، ونمجِّدك بكل صفات الكمال والجلال؟ قال الله ل... | Allah tells His Prophet and humankind that He said to the angels that He would put humans on earth who will give birth to other humans, to inhabit it according to His laws. The angels asked their Lord, trying to understand, what the wisdom behind making the children of Adam guardians of the earth was, when they would r... | البقرة |
38 | 31 | 2 | وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ | And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful." | Al-Baqarah | The Cow | Madinah | medinan | وبيانًا لفضل آدم عليه السلام علَّمه الله أسماء الأشياء كلها، ثم عرض مسمياتها على الملائكة قائلا لهم: أخبروني بأسماء هؤلاء الموجودات، إن كنتم صادقين في أنكم أَوْلى بالاستخلاف في الأرض منهم. | To reveal the position of Adam, Allah taught him the names of everything, living things and objects, their pronunciation and meanings. Then he put them before the angels, instructing them to tell Him the names if they were telling the truth when they said that they were a nobler and better creation than Adam. | البقرة |
39 | 32 | 2 | قَالُوا۟ سُبْحَـٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ ۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ | They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise." | Al-Baqarah | The Cow | Madinah | medinan | قالت الملائكة: ننزِّهك يا ربَّنا، ليس لنا علم إلا ما علَّمتنا إياه. إنك أنت وحدك العليم بشئون خلقك، الحكيم في تدبيرك. | Recognising their shortcomings and that everything comes from Allah, they said that they acknowledged that His judgement and sacred law could not be doubted, and that they had no knowledge except for the knowledge He had given them, accepting that He is the Knowing, from Whom nothing is hidden, and the Wise in His decr... | البقرة |
40 | 33 | 2 | قَالَ يَـٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ | He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen aspects of the heavens and the earth? And I know what you reveal and what you have concealed." | Al-Baqarah | The Cow | Madinah | medinan | قال الله: يا آدم أخبرهم بأسماء هذه الأشياء التي عجَزوا عن معرفتها. فلما أخبرهم آدم بها، قال الله للملائكة: لقد أخبرتكم أني أعلم ما خفي عنكم في السموات والأرض، وأعلم ما تظهرونه وما تخفونه. | Then Allah told Adam to tell them the names. When Adam told the angels the names of things, as he had been taught, Allah reminded the angels that He had told them that He knew everything hidden in the heavens and the earth, and what they made public and what they said inside of themselves. | البقرة |
41 | 34 | 2 | وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ | And mention when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers. | Al-Baqarah | The Cow | Madinah | medinan | واذكر \-أيها الرسول\- للناس تكريم الله لآدم حين قال سبحانه للملائكة: اسجدوا لآدم إكرامًا له وإظهارًا لفضله، فأطاعوا جميعًا إلا إبليس امتنع عن السجود تكبرًا وحسدًا، فصار من الجاحدين بالله، العاصين لأمره. | Allah reveals that He told the angels to prostrate to Adam out of recognition and respect, so they prostrated to him, eager to do as He told them, except for Iblis, or Satan, who was originally from the jinn. Due to the excellence of his worship, Allah had entered Iblis into the company of the angels; but he then retur... | البقرة |
42 | 35 | 2 | وَقُلْنَا يَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ | And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in ease and abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers." | Al-Baqarah | The Cow | Madinah | medinan | وقال الله: يا آدم اسكن أنت وزوجك حواء الجنة، وتمتعا بثمارها تمتعًا هنيئًا واسعًا في أي مكان تشاءان فيها، ولا تقربا هذه الشجرة حتى لا تقعا في المعصية، فتصيرا من المتجاوزين أمر الله. | Allah told Adam to live with his wife, Eve, in the Garden, with nothing to ruin their bliss. They were instructed to consume the delightful food from anywhere in the Garden, but also to avoid going near a particular tree which they were forbidden to eat from. If they ate from the prohibited tree, they would become wron... | البقرة |
43 | 36 | 2 | فَأَزَلَّهُمَا ٱلشَّيْطَـٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَـٰعٌ إِلَىٰ حِينٍ | But Satan caused them to slip out of it and removed them from that condition in which they had been. And We said, "Go down, all of you, as enemies to one another, and you will have upon the earth a place of settlement and provision for a time." | Al-Baqarah | The Cow | Madinah | medinan | فأوقعهما الشيطان في الخطيئة: بأنْ وسوس لهما حتى أكلا من الشجرة، فتسبب في إخراجهما من الجنة ونعيمها. وقال الله لهم: اهبطوا إلى الأرض، يعادي بعضكم بعضًا \-أي آدم وحواء والشيطان\- ولكم في الأرض استقرار وإقامة، وانتفاع بما فيها إلى وقت انتهاء آجالكم. | Satan did not stop whispering to them, trying to trick them, until he made them slip and fall by eating from the tree which Allah had told them not to. For this Allah sent them out of the Garden, telling them and Satan to go down to the earth, some of them enemies to others, where they would stay and live, enjoying the... | البقرة |
44 | 37 | 2 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ | Then Adam received from his Lord some words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful. | Al-Baqarah | The Cow | Madinah | medinan | فتلقى آدمُ بالقبول كلماتٍ، ألهمه الله إياها توبة واستغفارًا، وهي قوله تعالى: {رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ (7:23)} فتاب الله عليه، وغفر له ذنبه إنه تعالى هو التواب لمن تاب مِن عباده، الرحيم بهم. | Adam received the words given to him by Allah, and was inspired to ask for forgiveness with them. These words of forgiveness are mentioned in Surah Al-A'raf: 23: 'They said, "Our Lord, we have wronged ourselves. If You do not forgive us and have mercy on us, we will certainly be of the losers"'. Allah accepted Adam's t... | البقرة |
45 | 38 | 2 | قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ | We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve. | Al-Baqarah | The Cow | Madinah | medinan | قال الله لهم: اهبطوا من الجنة جميعًا، وسيأتيكم أنتم وذرياتكم المتعاقبة ما فيه هدايتكم إلى الحق. فمن عمل بها فلا خوف عليهم فيما يستقبلونه من أمر الآخرة ولا هم يحزنون على ما فاتهم من أمور الدنيا. | Allah told them to go down together from the Garden to the earth, and said that when He sends guidance, through the prophets, those who follow it and have faith in His prophets will have nothing to fear in the world to come, and will not feel sorrow about what passed them by on earth. | البقرة |
46 | 39 | 2 | وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ | And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally." | Al-Baqarah | The Cow | Madinah | medinan | والذين جحدوا وكذبوا بآياتنا المتلوة ودلائل توحيدنا، أولئك الذين يلازمون النار، هم فيها خالدون، لا يخرجون منها. | As for those who disbelieve and deny His signs, they are the people of the fire of Hell, who will live there eternally. | البقرة |
47 | 40 | 2 | يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّـٰىَ فَٱرْهَبُونِ | O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant upon you that I will fulfill your covenant from Me, and be afraid of only Me. | Al-Baqarah | The Cow | Madinah | medinan | يا ذرية يعقوب اذكروا نعمي الكثيرة عليكم، واشكروا لي، وأتموا وصيتي لكم: بأن تؤمنوا بكتبي ورسلي جميعًا، وتعملوا بشرائعي. فإن فعلتم ذلك أُتمم لكم ما وعدتكم به من الرحمة في الدنيا، والنجاة في الآخرة. وإيَّايَ \-وحدي\- فخافوني، واحذروا نقمتي إن نقضتم العهد، وكفرتم بي. | O Children of the Prophet Jacob, remember the many blessings He gave you and be thankful for them. Fulfil your contract to Him, having faith in Him, His prophets and His sacred laws. If you fulfil your contract, He will fulfil His contract to you, as well as His promises to you of a good life on earth and a beautiful r... | البقرة |
48 | 41 | 2 | وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًا قَلِيلًا وَإِيَّـٰىَ فَٱتَّقُونِ | And believe in what I have sent down confirming that which is already with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear only Me. | Al-Baqarah | The Cow | Madinah | medinan | وآمنوا\- يا بني إسرائيل\- بالقرآن الذي أنزَلْتُه على محمد نبي الله ورسوله، موافقًا لما تعلمونه من صحيح التوراة، ولا تكونوا أول فريق من أهل الكتاب يكفر به، ولا تستبدلوا بآياتي ثمنًا قليلا من حطام الدنيا الزائل، وإياي وحدي فاعملوا بطاعتي واتركوا معصيتي. | Also, have faith in the Qur'an which Allah revealed to Muhammad (peace be upon him) confirming what came in the Torah, before its corruption, concerning the Oneness of Allah and the prophethood of Muhammad (peace be upon him) , and do not be the first group to disbelieve. Do not exchange His signs - the verses which He... | البقرة |
49 | 42 | 2 | وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ | And do not mix the truth with falsehood or conceal the truth while you know it. | Al-Baqarah | The Cow | Madinah | medinan | ولا تخلِطوا الحق الذي بيَّنته لكم بالباطل الذي افتريتموه، واحذروا كتمان الحق الصريح من صفة نبي الله ورسوله محمد صلى الله عليه وسلم التي في كتبكم، وأنتم تجدونها مكتوبة عندكم، فيما تعلمون من الكتب التي بأيديكم. | Do not hide the truth, which He revealed to His prophets, with lies and falsehood; and do not hide the truth of the description of Muhammad which came in His scripture, when you know what the truth is and are convinced of it. | البقرة |
50 | 43 | 2 | وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ | And establish prayer and give zakah and bow with those who bow in worship and obedience. | Al-Baqarah | The Cow | Madinah | medinan | وادخلوا في دين الإسلام: بأن تقيموا الصلاة على الوجه الصحيح، كما جاء بها نبي الله ورسوله محمد صلى الله عليه وسلم، وتؤدوا الزكاة المفروضة على الوجه المشروع، وتكونوا مع الراكعين من أمته صلى الله عليه وسلم. | Establish the prayers properly with its obligatory and recommended parts; give Zakat from your wealth, which Allah has put in your hands; and be humble to Allah with those who are humble of Muhammad's nation (peace be upon him) . | البقرة |
51 | 44 | 2 | ۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَـٰبَ ۚ أَفَلَا تَعْقِلُونَ | Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? | Al-Baqarah | The Cow | Madinah | medinan | ما أقبح حالَكم وحالَ علمائكم حين تأمرون الناس بعمل الخيرات، وتتركون أنفسكم، فلا تأمرونها بالخير العظيم، وهو الإسلام، وأنتم تقرءون التوراة، التي فيها صفات محمد صلى الله عليه وسلم، ووجوب الإيمان به!! أفلا تستعملون عقولكم استعمالا صحيحًا؟ | What is more immoral than telling others to have faith and do good when you, upon reading the Torah, turn away from it and forget it yourselves, while knowing that it orders you to follow Allah's religion and have faith in His prophets? Have you then no sense? | البقرة |
52 | 45 | 2 | وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ | And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive to Allah | Al-Baqarah | The Cow | Madinah | medinan | واستعينوا في كل أموركم بالصبر بجميع أنواعه، وكذلك الصلاة. وإنها لشاقة إلا على الخاشعين. | Ask for help in sacred and worldly affairs, with patience and prayer, which bring you close to Allah and allow you to reach Him, so that He will help you, protect you and take away your difficulties. Prayer is a hardship except for those who are humble to their Lord. | البقرة |
53 | 46 | 2 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ | Who are certain that they will meet their Lord and that they will return to Him. | Al-Baqarah | The Cow | Madinah | medinan | الذين يخشون الله ويرجون ما عنده، ويوقنون أنهم ملاقو ربِّهم جلَّ وعلا بعد الموت، وأنهم إليه راجعون يوم القيامة للحساب والجزاء. | The humble are convinced that they will meet their Lord on the Day of Judgement, that they are returning to Him and will be held accountable for their actions. | البقرة |
54 | 47 | 2 | يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ | O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds. | Al-Baqarah | The Cow | Madinah | medinan | يا ذرية يعقوب تذكَّروا نعمي الكثيرة عليكم، واشكروا لي عليها، وتذكروا أني فَضَّلْتكم على عالَمي زمانكم بكثرة الأنبياء، والكتب المنزَّلة كالتوراة والإنجيل. | O Israelites, remember the sacred and worldly blessings which I gave to you, and that I favoured you over all those of your time in terms of prophethood and power. | البقرة |
55 | 48 | 2 | وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ | And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided. | Al-Baqarah | The Cow | Madinah | medinan | وخافوا يوم القيامة، يوم لا يغني أحد عن أحد شيئًا، ولا يقبل الله شفاعة في الكافرين، ولا يقبل منهم فدية، ولو كانت أموال الأرض جميعًا، ولا يملك أحد في هذا اليوم أن يتقدم لنصرتهم وإنقاذهم من العذاب. | Protect yourselves against the Day of Judgement by following Allah's instructions and staying away from what He has prohibited. On that day no soul will be able to help another in any way, and no pleading on their behalf will be accepted to benefit them or protect them from harm, except with Allah's permission, and no ... | البقرة |
56 | 49 | 2 | وَإِذْ نَجَّيْنَـٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ | And recall when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your newborn sons and keeping your females alive. And in that was a great trial from your Lord. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم حين أنقذناكم من بطش فرعون وأتباعه، وهم يُذيقونكم أشدَّ العذاب، فيُكثِرون مِن ذَبْح أبنائكم، وترك بناتكم للخدمة والامتهان. وفي ذلك اختبار لكم من ربكم، وفي إنجائكم منه نعمة عظيمة، تستوجب شكر الله تعالى في كل عصوركم وأجيالكم. | O Israelites! Remember when Allah saved you from the people of Pharaoh, who were tormenting you, slaughtering your sons so you would not survive, and letting your women live so they could serve them, taking great pains to humiliate and insult you. When you were saved from the oppression of Pharaoh and his people, it wa... | البقرة |
57 | 50 | 2 | وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَـٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ | And recall when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم، حين فَصَلْنا بسببكم البحر، وجعلنا فيه طرقًا يابسةً، فعبرتم، وأنقذناكم من فرعون وجنوده، ومن الهلاك في الماء. فلما دخل فرعون وجنوده طرقكم أهلكناهم في الماء أمام أعينكم. | Remember Allah's favour in saving you when He parted the sea and made it a dry path for you to go through, while drowning your enemies, Pharaoh and his followers, before your very eyes, as you looked on. | البقرة |
58 | 51 | 2 | وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةً ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ | And recall when We made an appointment with Moses for forty nights. Then you took for worship the calf after him, while you were wrongdoers. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم: حين واعدنا موسى أربعين ليلة لإنزال التوراة هدايةً ونورًا لكم، فإذا بكم تنتهزون فرصة غيابه هذه المدة القليلة، وتجعلون العجل الذي صنعتموه بأيديكم معبودًا لكم من دون الله \- وهذا أشنع الكفر بالله\- وأنتم ظالمون باتخاذكم العجل إلهًا. | Also, remember that the forty nights appointed to Moses were from the blessings of Allah, in which the revelation of the Torah, with its light and guidance, was completed. Yet you went and worshipped the calf during that period, which made you into wrongdoers. | البقرة |
59 | 52 | 2 | ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ | Then We forgave you after that so perhaps you would be grateful. | Al-Baqarah | The Cow | Madinah | medinan | ثمَّ تجاوزنا عن هذه الفعلة المنكرة، وقَبِلْنَا توبتكم بعد عودة موسى؛ رجاءَ أن تشكروا الله على نعمه وأفضاله، ولا تتمادوا في الكفر والطغيان. | Then Allah forgave you when you asked for forgiveness, and did not take you to account for it, so that you might be thankful to Him, worshipping Him in the best way and doing as He instructed. | البقرة |
60 | 53 | 2 | وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ | And recall when We gave Moses the Scripture and criterion that perhaps you would be guided. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم حين أعطينا موسى الكتاب الفارق بين الحق والباطل -وهو التوراة-؛ لكي تهتدوا من الضلالة. | Also, remember that Allah's giving Moses (peace be upon him) the Torah as a criterion between truth and falsehood, discriminating between guidance and misguidance, so that you might be guided to the truth through it, were from the blessings of Allah. | البقرة |
61 | 54 | 2 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ | And recall when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf for worship. So repent to your Creator and kill yourselves. That is best for all of you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Me... | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم حين قال موسى لقومه: إنكم ظلمتم أنفسكم باتخاذكم العجل إلهًا، فتوبوا إلى خالقكم: بأن يَقْتل بعضكم بعضًا، وهذا خير لكم عند خالقكم من الخلود الأبدي في النار، فامتثلتم ذلك، فمنَّ الله عليكم بقَبول توبتكم. إنه تعالى هو التواب لمن تاب مِن عباده، الرحيم بهم. | Also, remember that Allah's allowing you to ask His forgiveness for worshipping the calf, when Moses (peace be upon him) told you that you had wronged yourselves by taking the calf as a god and worshipping it, were from the blessings of Allah. Moses told you to ask for forgiveness and repent to your Creator by some of ... | البقرة |
62 | 55 | 2 | وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمْ تَنظُرُونَ | And recall when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا إذ قلتم: يا موسى لن نصدقك في أن الكلام الذي نسمعه منك هو كلام الله، حتى نرى الله عِيَانًا، فنزلت نار من السماء رأيتموها بأعينكم، فقَتَلَتْكم بسبب ذنوبكم، وجُرْأتكم على الله تعالى. | Also, remember when you shamelessly addressed Moses (peace be upon him) , saying that you would not believe him until you saw Allah with your own eyes, in the open before you, and the lightning struck you and killed you, whilst some of you looked at the others. | البقرة |
63 | 56 | 2 | ثُمَّ بَعَثْنَـٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ | Then We revived you after your death that perhaps you would be grateful. | Al-Baqarah | The Cow | Madinah | medinan | ثم أحييناكم مِن بعد موتكم بالصاعقة؛ لتشكروا نعمة الله عليكم، فهذا الموت عقوبة لهم، ثم بعثهم الله لاستيفاء آجالهم. | Then He brought you back to life after death so that you might be thankful to Him for the blessings He granted you in this way. | البقرة |
64 | 57 | 2 | وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ | And We shaded you with clouds and sent down to you manna and quails, saying, "Eat from the good things with which We have provided you." And they wronged Us not - but they were only wronging themselves. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم حين كنتم تتيهون في الأرض؛ إذ جعلنا السحاب مظللا عليكم من حَرِّ الشمس، وأنزلنا عليكم المنَّ، وهو شيء يشبه الصَّمغ طعمه كالعسل، وأنزلنا عليكم السَّلوى وهو طير يشبه السُّمانَى، وقلنا لكم: كلوا من طيِّبات ما رزقناكم، ولا تخالفوا دينكم، فلم تمتثلوا. وما ظلمونا بكفران النعم، ولكن كانوا أنفسهم يظلمون؛ لأن... | Another of Allah's blessings was that He sent clouds to shade you from the heat of the sun when you were wandering the earth; and He sent down manna, a sweet drink similar to honey, and quails for you, telling you to consume of the good things He had provided you with. Their ingratitude and disbelief for these blessing... | البقرة |
65 | 58 | 2 | وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ | And recall when We said, "Enter this city and eat from it wherever you will in ease and abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will then forgive your sins for you, and We will increase the doers of good in goodness and reward." | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم حين قلنا: ادخلوا مدينة "بيت المقدس" فكلوا من طيباتها في أي مكان منها أكلا هنيئًا، وكونوا في دخولكم خاضعين لله، ذليلين له، وقولوا: ربَّنا ضَعْ عنَّا ذنوبنا، نستجب لكم ونعف ونسترها عليكم، وسنزيد المحسنين بأعمالهم خيرًا وثوابًا. | Remember, from Allah's blessings upon you, when He told you to enter Jerusalem and abundantly consume, with ease, from the good things in it from any place you wanted. He told you to prostrate in humility to Him when you entered, asking Him to remove your sins, so that He might answer you, and increase those who do goo... | البقرة |
66 | 59 | 2 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ | But those who wronged changed those words to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying. | Al-Baqarah | The Cow | Madinah | medinan | فبدَّل الجائرون الضالون من بني إسرائيل قول الله، وحرَّفوا القول والفعل جميعًا، إذ دخلوا يزحفون على أستاههم وقالوا: حبة في شعرة، واستهزءوا بدين الله. فأنزل الله عليهم عذابًا من السماء؛ بسبب تمردهم وخروجهم عن طاعة الله. | The wrongdoers among them changed what they were told to do and say, and entered dragging themselves on their rears, saying, 'A grain in a hair', mocking Allah's sacred law. Due to their actions He sent down a torment from the sky upon the wrongdoers among them, because they trespassed over the limits of the law and di... | البقرة |
67 | 60 | 2 | ۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ | And recall when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption." | Al-Baqarah | The Cow | Madinah | medinan | واذكروا نعمتنا عليكم \-وأنتم عطاش في التِّيْه\- حين دعانا موسى \-بضراعة\- أن نسقي قومه، فقلنا: اضرب بعصاك الحجر، فضرب، فانفجرت منه اثنتا عشرة عينًا، بعدد القبائل، مع إعلام كل قبيلة بالعين الخاصة بها حتى لا يتنازعوا. وقلنا لهم: كلوا واشربوا من رزق الله، ولا تسعوا في الأرض مفسدين. | Remember, from Allah's blessings upon you, when you were in the wilderness, and you suffered great thirst, so Moses prayed to his Lord and asked that He give you water. Allah commanded that he hit the rock with his stick, and when he hit it, twelve springs appeared from it, the same number as the number of your tribes.... | البقرة |
68 | 61 | 2 | وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُر... | And recall when you said, "O Moses, we can never endure one kind of food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." Moses said, "Would you exchange what is better for what is less? Go into any settlement and indeed, you ... | Al-Baqarah | The Cow | Madinah | medinan | واذكروا حين أنزلنا عليكم الطعام الحلو، والطير الشهي، فبطِرتم النعمة كعادتكم، وأصابكم الضيق والملل، فقلتم: يا موسى لن نصبر على طعام ثابت لا يتغير مع الأيام، فادع لنا ربك يخرج لنا من نبات الأرض طعامًا من البقول والخُضَر، والقثاء والحبوب التي تؤكل، والعدس، والبصل. قال موسى \-مستنكرًا عليهم\-: أتطلبون هذه الأطعمة التي هي أ... | Also, remember when you were ungrateful for the blessings of your Lord, and became tired of the manna and quails He sent down to you, and said that you would not put up with one type of food. So, you asked Moses (peace be upon him) to ask Allah to produce herbs, vegetables, cucumbers, grains, lentils and onions from th... | البقرة |
69 | 62 | 2 | إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ | Indeed, those who believed and those who were Jews or Christians or Sabeans before Prophet Muhammad - those among them who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve. | Al-Baqarah | The Cow | Madinah | medinan | إن المؤمنين من هذه الأمة، الذين صدَّقوا بالله ورسله، وعملوا بشرعه، والذين كانوا قبل بعثة محمد صلى الله عليه وسلم من الأمم السالفة من اليهود، والنصارى، والصابئين\- وهم قوم باقون على فطرتهم، ولا دين مقرر لهم يتبعونه\- هؤلاء جميعًا إذا صدَّقوا بالله تصديقًا صحيحًا خالصًا، وبيوم البعث والجزاء، وعملوا عملا مرضيًا عند الله، ... | Those who have faith from the nation of Muhammad (peace be upon him) and from the communities who came before him - from the Jews, the Christians and Sabians (said to be a group who followed prophets who were of the faith of Abraham, peace be upon him) - will have their reward with their Lord. They will not fear what a... | البقرة |
70 | 63 | 2 | وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ | And recall when We took your covenant, O Children of Israel, to abide by the Torah and We raised over you the mount, saying, "Take what We have given you with determination and remember what is in it that perhaps you may become righteous." | Al-Baqarah | The Cow | Madinah | medinan | واذكروا \-يا بني إسرائيل\- حين أَخَذْنا العهد المؤكَّد منكم بالإيمان بالله وإفراده بالعبادة، ورفعنا جبل الطور فوقكم، وقلنا لكم: خذوا الكتاب الذي أعطيناكم بجدٍ واجتهاد واحفظوه، وإلا أطبقنا عليكم الجبل، ولا تنسوا التوراة قولا وعملا كي تتقوني وتخافوا عقابي. | Remember when Allah made a contract with you: that you should have faith in Allah and His prophets. He raised the mountain over you, inspiring awe and warning you against breaking the contract, commanding you to take what He had revealed to you of the Torah seriously and carefully, not taking it for granted or being la... | البقرة |
71 | 64 | 2 | ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ ۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَـٰسِرِينَ | Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers. | Al-Baqarah | The Cow | Madinah | medinan | ثم خالفتم وعصيتم مرة أخرى، بعد أَخْذِ الميثاق ورَفْع الجبل كشأنكم دائمًا. فلولا فَضْلُ الله عليكم ورحمته بالتوبة، والتجاوز عن خطاياكم، لصرتم من الخاسرين في الدنيا والآخرة. | Yet after making a firm promise, you broke the contract and rebelled. If it had not been for Allah's favour in His tolerance towards you, and His mercy, accepting when you asked for forgiveness, then you would be among the losers because of your turning away and rebellion. | البقرة |
72 | 65 | 2 | وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَـٰسِـِٔينَ | And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised." | Al-Baqarah | The Cow | Madinah | medinan | ولقد علمتم \-يا معشر اليهود\- ما حلَّ من البأس بأسلافكم من أهل القرية التي عصت الله، فيما أخذه عليهم من تعظيم السبت، فاحتالوا لاصطياد السمك في يوم السبت، بوضع الشِّباك وحفر البِرَك، ثم اصطادوا السمك يوم الأحد حيلة إلى المحرم، فلما فعلوا ذلك، مسخهم الله قردة منبوذين. | You know well the story of your ancestors, who prepared to fish on the Sabbath when they were not allowed to do so, and did so through trickery. They set up nets in preparation for the Sabbath so Allah made them into monkeys, rejected and cast out, because of their trickery. | البقرة |
73 | 66 | 2 | فَجَعَلْنَـٰهَا نَكَـٰلًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ | And We made it a deterrent punishment for those who were present and those who succeeded them and a lesson for those who fear Allah. | Al-Baqarah | The Cow | Madinah | medinan | فجعلنا هذه القرية عبرة لمن بحضرتها من القرى، يبلغهم خبرها وما حلَّ بها، وعبرة لمن يعمل بعدها مثل تلك الذُّنوب، وجعلناها تذكرة للصالحين؛ ليعلموا أنهم على الحق، فيثبتوا عليه. | Allah made this village, which had transgressed the limits, an example to the surrounding villages, and an example to those who came after it, so that they would not do the same and deserve the same fate. He made it a reminder for those mindful of Allah, who are careful of facing the consequences of their actions in th... | البقرة |
74 | 67 | 2 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةً ۖ قَالُوٓا۟ أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ | And recall when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant." | Al-Baqarah | The Cow | Madinah | medinan | واذكروا يا بني إسرائيل جناية أسلافكم، وكثرة تعنتهم وجدالهم لموسى عليه الصلاة والسلام، حين قال لهم: إن الله يأمركم أن تذبحوا بقرة، فقالوا -مستكبرين-: أتجعلنا موضعًا للسخرية والاستخفاف؟ فردَّ عليهم موسى بقوله: أستجير بالله أن أكون من المستهزئين. | From the stories of your ancestors, remember what happened between them and Moses (peace be upon him) when he told them that Allah had instructed them to slaughter a cow. Instead of hurrying to do so, they said, stubbornly, 'Are you making fun of us?' Moses replied that he asked for Allah's protection from being one of... | البقرة |
75 | 68 | 2 | قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌۢ بَيْنَ ذَٰلِكَ ۖ فَٱفْعَلُوا۟ مَا تُؤْمَرُونَ | They said, "Call upon your Lord to make clear to us what it is." Moses said, "Allah says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded." | Al-Baqarah | The Cow | Madinah | medinan | قالوا: ادع لنا ربَّك يوضح لنا صفة هذه البقرة، فأجابهم: إن الله يقول لكم: صفتها ألا تكون مسنَّة هَرِمة، ولا صغيرة فَتِيَّة، وإنما هي متوسطة بينهما، فسارِعوا إلى امتثال أمر ربكم. | They asked Moses to call on his Lord to clarify what the cow they had been told to sacrifice was like. Moses told them that Allah said that it was neither old nor young, but was between the two; and he told them to do what Allah had instructed them to. | البقرة |
76 | 69 | 2 | قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَآءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ | They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' " | Al-Baqarah | The Cow | Madinah | medinan | فعادوا إلى جدالهم قائلين: ادع لنا ربك يوضح لنا لونها. قال: إنه يقول: إنها بقرة صفراء شديدة الصُّفْرة، تَسُرُّ مَن ينظر إليها. | They continued debating and being stubborn, telling Moses (peace be upon him) to call on his Lord to make clear to them the colour of the cow. Moses told them that Allah said that it was a yellow cow, with a very strong colour, which was pleasing to everyone who saw it. | البقرة |
77 | 70 | 2 | قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلْبَقَرَ تَشَـٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ | They said, "Call upon your Lord to make clear to us what it is. Indeed, all cows look alike to us. And indeed we, if Allah wills, will be guided." | Al-Baqarah | The Cow | Madinah | medinan | قال بنو إسرائيل لموسى: ادع لنا ربك يوضح لنا صفات أخرى غير ما سبق؛ لأن البقر \-بهذه الصفات\- كثير فاشْتَبَهَ علينا ماذا نختار؟ وإننا \-إن شاء الله\- لمهتدون إلى البقرة المأمور بذبحها. | They continued in their stubbornness, telling Moses to ask Allah to further clarify the nature of the cow. They said that there were many cows fitting the description, and they could not therefore identify it, insisting that they would then, if Allah willed, be guided to the right cow for sacrifice. | البقرة |
78 | 71 | 2 | قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِى ٱلْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا ۚ قَالُوا۟ ٱلْـَٔـٰنَ جِئْتَ بِٱلْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا۟ يَفْعَلُونَ | He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it. | Al-Baqarah | The Cow | Madinah | medinan | قال لهم موسى: إن الله يقول: إنها بقرة غير مذللة للعمل في حراثة الأرض للزراعة، وغير معدة للسقي من الساقية، وخالية من العيوب جميعها، وليس فيها علامة من لون غير لون جلدها. قالوا: الآن جئت بحقيقة وصف البقرة، فاضطروا إلى ذبحها بعد طول المراوغة، وقد قاربوا ألا يفعلوا ذلك لعنادهم. وهكذا شددوا فشدَّد الله عليهم. | Then Moses told them that Allah said the cow was not used for ploughing or irrigating the earth; she had no faults, and no marks of a different colour other than her yellow. They then replied that now he had brought them a detailed description, correctly identifying the cow. They sacrificed it, after almost not having ... | البقرة |
79 | 72 | 2 | وَإِذْ قَتَلْتُمْ نَفْسًا فَٱدَّٰرَْٰٔتُمْ فِيهَا ۖ وَٱللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ | And recall when you slew a man and disputed over it, but Allah was to bring out that which you were concealing. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا إذ قتلتم نفسًا فتنازعتم بشأنها، كلٌّ يدفع عن نفسه تهمة القتل، والله مخرج ما كنتم تخفون مِن قَتْل القتيل. | Allah reminds the Israelites about when they killed one of their own. They accused each other of it, each rejecting the accusation of having killed him, and accusing someone else, until they fought. But Allah revealed what they were hiding about the murder of the innocent person. | البقرة |
80 | 73 | 2 | فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْىِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ | So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason. | Al-Baqarah | The Cow | Madinah | medinan | فقلنا: اضربوا القتيل بجزء من هذه البقرة المذبوحة، فإن الله سيبعثه حيًا، ويخبركم عن قاتله. فضربوه ببعضها فأحياه الله وأخبر بقاتله. كذلك يُحيي الله الموتى يوم القيامة، ويريكم\- يا بني إسرائيل\- معجزاته الدالة على كمال قدرته تعالى؛ لكي تتفكروا بعقولكم، فتمتنعوا عن معاصيه. | Allah told them to hit the murdered man with a piece of the cow which they had been told to sacrifice. He would then bring him to life to tell them who the murderer was. They did this and he told them who had killed him. As this man was brought back to life by Allah, so will He bring the dead back to life on the Day of... | البقرة |
81 | 74 | 2 | ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَـٰرُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ | Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do. | Al-Baqarah | The Cow | Madinah | medinan | ولكنكم لم تنتفعوا بذلك؛ إذ بعد كل هذه المعجزات الخارقة اشتدت قلوبكم وغلظت، فلم يَنْفُذ إليها خير، ولم تَلِنْ أمام الآيات الباهرة التي أريتكموها، حتى صارت قلوبكم مثل الحجارة الصمَّاء، بل هي أشد منها غلظة؛ لأن من الحجارة ما يتسع وينفرج حتى تنصبَّ منه المياه صبًا، فتصير أنهارًا جاريةً، ومن الحجارة ما يتصدع فينشق، فتخرج من... | Their hearts became hard after these great lessons and incredible miracles, until they became like rocks, and even harder than rocks, because they never changed, whereas rocks change and transform. Rivers spring from some rocks, and some split, and water comes out of them, gushing and flowing on the earth, benefitting ... | البقرة |
82 | 75 | 2 | ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ | Do you covet the hope, O believers, that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing? | Al-Baqarah | The Cow | Madinah | medinan | أيها المسلمون أنسيتم أفعال بني إسرائيل، فطمعت نفوسكم أن يصدِّق اليهودُ بدينكم؟ وقد كان علماؤهم يسمعون كلام الله من التوراة، ثم يحرفونه بِصَرْفِه إلى غير معناه الصحيح بعد ما عقلوا حقيقته، أو بتحريف ألفاظه، وهم يعلمون أنهم يحرفون كلام رب العالمين عمدًا وكذبًا. | O believers, do not expect, after knowing their true nature and how stubborn they are, that they will be truthful and respond to you. A group of their scholars heard the word of Allah, revealed to them in the Torah, and then changed its words and meanings after they had understood what it really meant; and they did thi... | البقرة |
83 | 76 | 2 | وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوٓا۟ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ | And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason? | Al-Baqarah | The Cow | Madinah | medinan | هؤلاء اليهود إذا لقوا الذين آمنوا قالوا بلسانهم: آمنَّا بدينكم ورسولكم المبشَّر به في التوراة، وإذا خلا بعض هؤلاء المنافقين من اليهود إلى بعض قالوا في إنكار: أتحدِّثون المؤمنين بما بيَّن الله لكم في التوراة من أمر محمد؛ لتكون لهم الحجة عليكم عند ربكم يوم القيامة؟ أفلا تفقهون فتحذروا؟ | An instance of their inconsistencies and deviousness occurred when some of them met some believers and acknowledged the truth of the Prophet Muhammad (peace be upon him) , and the correctness of his message, as the Torah witnessed to it. But when they were alone with one another they blamed each other because of these ... | البقرة |
84 | 77 | 2 | أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ | But do they not know that Allah knows what they conceal and what they declare? | Al-Baqarah | The Cow | Madinah | medinan | أيفعلون كلَّ هذه الجرائم، ولا يعلمون أن الله يعلم جميع ما يخفونه وما يظهرونه؟ | They behave in this pathetic manner as if they are unaware that Allah knows what they hide, in terms of what they say and do, and what they reveal; but He will reveal it and expose them. | البقرة |
85 | 78 | 2 | وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ | And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming. | Al-Baqarah | The Cow | Madinah | medinan | ومن اليهود جماعة يجهلون القراءة والكتابة، ولا يعلمون التوراة وما فيها من صفات نبي الله ورسوله محمد صلى الله عليه وسلم، وما عندهم من ذلك إلا أكاذيبُ وظنون فاسدة. | A group of them do not know how to read or write and do not know what is in the Torah or what it says. They have only lies which they heard from some of their leaders, and think it is the Torah revealed by Allah. | البقرة |
86 | 79 | 2 | فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَـٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ | So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn. | Al-Baqarah | The Cow | Madinah | medinan | فهلاك ووعيد شديد لأحبار السوء من اليهود الذين يكتبون الكتاب بأيديهم، ثم يقولون: هذا من عند الله وهو مخالف لما أنزل الله على نبيِّه موسى عليه الصلاة والسلام؛ ليأخذوا في مقابل هذا عرض الدنيا. فلهم عقوبة مهلكة بسبب كتابتهم هذا الباطل بأيديهم، ولهم عقوبة مهلكة بسبب ما يأخذونه في المقابل من المال الحرام، كالرشوة وغيرها. | Misery and great suffering awaits those who write the scripture with their own hands, and then say, falsely, that it comes from Allah, exchanging the truth and guidance for a small gain in this world, such as money or leadership. They will experience misery and suffering because of what their hands have written, throug... | البقرة |
87 | 80 | 2 | وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَةً ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ | And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?" | Al-Baqarah | The Cow | Madinah | medinan | وقال بنو إسرائيل: لن تصيبنا النار في الآخرة إلا أيامًا قليلة العدد. قل لهم -أيها الرسول مبطلا دعواهم-: أعندكم عهد من الله بهذا، فإن الله لا يخلف عهده؟ بل إنكم تقولون على الله ما لا تعلمون بافترائكم الكذب. | They say, falsely, that the fire of Hell will not touch them and they will not be in it except for a few days. Ask them, O Muhammad, if they have had a promise from Allah that this will be the case: if they have had a promise, then Allah will not break His contract; or ask them if they are saying about Allah what they ... | البقرة |
88 | 81 | 2 | بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَـٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ | Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally. | Al-Baqarah | The Cow | Madinah | medinan | فحُكْمُ الله ثابت: أن من ارتكب الآثام حتى جَرَّته إلى الكفر، واستولت عليه ذنوبه مِن جميع جوانبه وهذا لا يكون إلا فيمن أشرك بالله، فالمشركون والكفار هم الذين يلازمون نار جهنم ملازمة دائمةً لا تنقطع. | It is not as they imagine. Allah repays those who reach the evil of disbelief, and whose disobedience dominates them, with suffering in the fire of Hell, where they will live eternally. | البقرة |
89 | 82 | 2 | وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ | But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally. | Al-Baqarah | The Cow | Madinah | medinan | وحكم الله الثابتُ في مقابل هذا: أنَّ الذين صدَّقوا بالله ورسله تصديقًا خالصًا، وعملوا الأعمال المتفقة مع شريعة الله التي أوحاها إلى رسله، هؤلاء يلازمون الجنة في الآخرة ملازمةً دائمةً لا تنقطع. | So those who have faith in Allah and His Prophet, and do good, will be rewarded with entry into the Garden, where they will live eternally. | البقرة |
90 | 83 | 2 | وَإِذْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ | And recall when We took the covenant from the Children of Israel, enjoining upon them, "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good words and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا يا بني إسرائيل حين أخَذْنا عليكم عهدًا مؤكدًا: بأن تعبدوا الله وحده لا شريك له، وأن تحسنوا للوالدين، وللأقربين، وللأولاد الذين مات آباؤهم وهم دون بلوغ الحلم، وللمساكين، وأن تقولوا للناس أطيب الكلام، مع أداء الصلاة وإيتاء الزكاة، ثم أَعْرَضْتم ونقضتم العهد \-إلا قليلا منكم ثبت عليه\- وأنتم مستمرون في إعراضكم. | Remember the promise made between Allah and the Israelites: to worship Him alone; to be kind to parents, relatives, orphans and the poor; to say good words to people, telling them to do what is right and not what is wrong, without harshness or severity; to perform the prayer as instructed; and to give Zakat to those wh... | البقرة |
91 | 84 | 2 | وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ | And recall when We took your covenant, saying, "Do not shed each other's blood or evict one another from your homes." Then you acknowledged this while you were witnessing. | Al-Baqarah | The Cow | Madinah | medinan | واذكروا \-يا بني إسرائيل\- حين أَخَذْنا عليكم عهدًا مؤكدًا في التوراة: يحرم سفك بعضكم دم بعض، وإخراج بعضكم بعضًا من دياركم، ثم اعترفتم بذلك، وأنتم تشهدون على صحته. | Remember the contract Allah made with you in the Torah: forbidding you from killing each other and forcing people to leave their homes. You admitted the contract, and you witnessed its validity. | البقرة |
92 | 85 | 2 | ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَآءُ مَن يَ... | Then, you are those same ones who are killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in... | Al-Baqarah | The Cow | Madinah | medinan | ثم أنتم يا هؤلاء يقتل بعضكم بعضًا، ويُخرج بعضكم بعضًا من ديارهم، ويَتَقَوَّى كل فريق منكم على إخوانه بالأعداء بغيًا وعدوانًا. وأن يأتوكم أسارى في يد الأعداء سعيتم في تحريرهم من الأسر، بدفع الفدية، مع أنه محرم عليكم إخراجهم من ديارهم. ما أقبح ما تفعلون حين تؤمنون ببعض أحكام التوراة وتكفرون ببعضها! فليس جزاء مَن يفعل ذلك... | Then you broke the contract: some of you killing others, and forcing a group of them to leave their homes, assisted by their enemies, unjustly and with aggression. Then if prisoners came to you in the hands of enemies, you pay their ransom and rescue them from their captivity, even though making them leave their homes ... | البقرة |
93 | 86 | 2 | أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ | Those are the ones who have bought the life of this world in exchange for the Hereafter, so the punishment will not be lightened for them, nor will they be aided. | Al-Baqarah | The Cow | Madinah | medinan | أولئك هم الذين آثروا الحياة الدنيا على الآخرة، فلا يخفف عنهم العذاب، وليس لهم ناصر ينصرهم مِن عذاب الله. | They are the people who exchange the Afterlife for this life, preferring what is temporary to what is eternal. Their suffering will not be lightened, and they will have no one to help them. | البقرة |
94 | 87 | 2 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ | And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it not that every time a messenger came to you, O Children of Israel, with what your souls did not desire, you were arrogant? And a party o... | Al-Baqarah | The Cow | Madinah | medinan | ولقد أعطينا موسى التوراة، وأتبعناه برسل من بني إسرائيل، وأعطينا عيسى ابن مريم المعجزات الواضحات، وقوَّيناه بجبريل عليه السلام. أفكلما جاءكم رسول بوحي من عند الله لا يوافق أهواءكم، استعليتم عليه، فكذَّبتم فريقًا وتقتلون فريقًا؟ | Allah gave Moses the Torah, and followed him with other messengers. He gave Jesus, the son of Mary, clear signs of the truth of what he came with, such as bringing the dead back to life and healing the blind and the lepers, and He strengthened him with the angel Gabriel, the Holy Spirit (peace be upon him) . Yet is it,... | البقرة |
95 | 88 | 2 | وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ | And they said, "Our hearts are wrapped." But, in fact, Allah has cursed them for their disbelief, so little is it that they believe. | Al-Baqarah | The Cow | Madinah | medinan | وقال بنو إسرائيل لنبي الله ورسوله محمد صلى الله عليه وسلم: قلوبنا مغطاة، لا يَنْفُذ إليها قولك. وليس الأمر كما ادَّعَوْا، بل قلوبهم ملعونة، مطبوع عليها، وهم مطرودون من رحمة الله بسبب جحودهم، فلا يؤمنون إلا إيمانًا قليلا لا ينفعهم. | The Israelites argued that their stubbornness was because their hearts were wrapped in a cover, so that none of what was said to them could reach them, or make sense to them. On the contrary, Allah deprived them of His mercy due to their disbelief, so that they will not have faith. | البقرة |
96 | 89 | 2 | وَلَمَّا جَآءَهُمْ كِتَـٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَـٰفِرِينَ | And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but then when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers. | Al-Baqarah | The Cow | Madinah | medinan | وحين جاءهم القرأن من عند الله مصدقا لما معهم من التوراة جحدوه، وأنكروا نبوة محمد صلى الله عليه وسلم، وكانوا قبل بعثته يستنصرون به على مشركي العرب، ويقولون: قَرُبَ مبعث نبيِّ آخرِ الزمان، وسنتبعه ونقاتلكم معه. فلمَّا جاءهم الرسول الذي عرفوا صفاتِه وصِدْقَه كفروا به وكذبوه. فلعنةُ الله على كل مَن كفر بنبي الله ورسوله محم... | The Qur'an came to them from Allah, agreeing with the universal true principles of the Torah and the Gospel. Before it was revealed, they used to say that they would be helped against the idolaters, who worship others alongside Allah, and would have success over them when a prophet was sent, since they would have faith... | البقرة |
97 | 90 | 2 | بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌ مُّهِينٌ | How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through their outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having earned wrath upon wrath. And for the disbelievers is a humiliating punishment. | Al-Baqarah | The Cow | Madinah | medinan | قَبُحَ ما اختاره بنو إسرائيل لأنفسهم؛ إذ استبدلوا الكفر بالإيمان ظلمًا وحسدًا لإنزال الله من فضله القرآن على نبي الله ورسوله محمد صلى الله عليه وسلم، فرجعوا بغضب من الله عليهم بسبب جحودهم بالنبي محمد صلى الله عليه وسلم، بعد غضبه عليهم بسبب تحريفهم التوراة. وللجاحدين نبوَّة محمد صلى الله عليه وسلم عذابٌ يذلُّهم ويخزيهم. | How miserable is what they accepted in exchange for their portion of faith in Allah and His messengers. They disbelieved what Allah revealed, and unjustly and enviously rejected His prophets, because He gave prophethood and the Qur'an to Muhammad (peace be upon him) . For disbelieving in Muhammad (peace be upon him) an... | البقرة |
98 | 91 | 2 | وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ | And when it is said to them, "Believe in what Allah has revealed," they say, "We believe only in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are indeed believers?" | Al-Baqarah | The Cow | Madinah | medinan | وإذا قال بعض المسلمين لليهود: صدِّقوا بما أنزل الله من القرآن، قالوا: نحن نصدِّق بما أنزل الله على أنبيائنا، ويجحدون ما أنزل الله بعد ذلك، وهو الحق مصدقًا لما معهم. فلو كانوا يؤمنون بكتبهم حقًا لآمنوا بالقرآن الذي صدَّقها. قل لهم -يا محمد-: إن كنتم مؤمنين بما أنزل الله عليكم، فلماذا قتلتم أنبياء الله مِن قبل؟ | When this group of Jews was told to have faith in the truth and guidance that Allah revealed to His Prophet, they said that they believed in what had been revealed to their prophets, and denied anything besides this, and in what was revealed to Muhammad (peace be upon him) , although the Qur'an is the truth, confirming... | البقرة |
99 | 92 | 2 | ۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ | And Moses had certainly brought you clear proofs. Then you took the calf in worship after that, while you were wrongdoers. | Al-Baqarah | The Cow | Madinah | medinan | ولقد جاءكم نبي الله موسى بالمعجزات الواضحات الدالة على صدقه، كالطوفان والجراد والقُمَّل والضفادع، وغير ذلك مما ذكره الله في القرآن العظيم، ومع ذلك اتخذتم العجل معبودًا، بعد ذهاب موسى إلى ميقات ربه، وأنتم متجاوزون حدود الله. | And also, your prophet Moses (peace be upon him) , brought clear signs to you, proving that what he said was true. But after that you made the calf into a god and worshipped it, when Moses had gone to meet his Lord. You were wrongdoers for worshipping others alongside Allah, since only He is worthy of worship. | البقرة |
100 | 93 | 2 | وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍ وَٱسْمَعُوا۟ ۖ قَالُوا۟ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا۟ فِى قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَـٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ | And recall when We took your covenant and raised over you the mount, saying, "Take what We have given you with determination and listen." They said instead, "We hear and disobey." And their hearts absorbed the worship of the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, ... | Al-Baqarah | The Cow | Madinah | medinan | واذكروا حين أَخَذْنا عليكم عهدًا مؤكدًا بقَبول ما جاءكم به موسى من التوراة، فنقضتم العهد، فرفعنا جبل الطور فوق رؤوسكم، وقلنا لكم: خذوا ما آتيناكم بجدٍّ، واسمعوا وأطيعوا، وإلا أسقطنا الجبل عليكم، فقلتم: سمعنا قولك وعصينا أمرك؛ لأن عبادة العجل قد امتزجت بقلوبكم بسبب تماديكم في الكفر. قل لهم -أيها الرسول-: قَبُحَ ما يأمرك... | Remember when you made a binding promise with God to follow Moses, peace be upon him, and to accept what he brought from God. God raised the mountain over you so that you were awestruck, and told you to hold tightly and seriously to the scripture He had sent you, and to listen and follow what was revealed to you, if no... | البقرة |
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Nasq Quranic Dataset (Arabic-English Tafsir)
لتفسير القرآن الكريم تحتوي على النص القرآني كاملاً مع التفسير الميسر (بالعربي) وتفسير المختصر (بالإنجليزي).
Columns:
id: المعرف الفريد لكل آية (من 1 إلى 6236).surah_n: رقم السورة.ayah_n: رقم الآية داخل السورة.surah_name_arabic: اسم السورة باللغة العربية (تم تحديثه لضمان الدقة).surah_name_english: اسم السورة باللغة الإنجليزية.ayah_text_ar: نص الآية.ayah_text_en: ترجمة نص الآية للإنجليزية.arabic_tafsir: التفسير الميسر.english_tafsir: التفسير المختصر المترجم.
المصادر (Data Sources & Metadata)
- التفسير العربي: التفسير الميسر (مجمع الملك فهد لطباعة المصحف الشريف).
- التفسير الإنجليزي: المختصر في تفسير القرآن الكريم - النسخة الإنجليزية (Al-Mokhtasar) (ketabonline.com & mokhtasr.com).
- عدد السجلات: 6236 آية.
- تاريخ آخر تحديث: فبراير 2026.
Usage
يمكنك استخدام هذه الداتاسيت مباشرة عبر مكتبة datasets:
from datasets import load_dataset
dataset = load_dataset("YourUsername/Nasq-Quran-Tafsir")
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