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{"_source_id": "canons-of-dort", "_source_title": "Canons of Dort", "_author": "Synod of Dort", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/canons-of-dort.pdf", "document_id": "canons-of-dort", "document_kind": "canon", "unit_type": "section", "number": "R8", "title": "", "parent_number": "4", "parent_title": "Of the Perseverance of the Saints", "content": "Who teach: That it is not absurd that one having lost his first regeneration, is again and even often born anew. For these deny by this doctrine the incorruptibleness of the seed of God, whereby we are born again. Contrary to the testimony of the Apostle Peter: \"Having been begotten again, not of corruptible seed, but of incorruptible,\" I Peter 1:23.", "token_count": null, "proofs": []}
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{"_source_id": "canons-of-dort", "_source_title": "Canons of Dort", "_author": "Synod of Dort", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/canons-of-dort.pdf", "document_id": "canons-of-dort", "document_kind": "canon", "unit_type": "section", "number": "R9", "title": "", "parent_number": "4", "parent_title": "Of the Perseverance of the Saints", "content": "Who teach: That Christ has in no place prayed that believers should infallibly continue in faith. For they contradict Christ himself, who says: \"I have prayed for thee (Simon), that thy faith fail not,\" Luke 22:32; and the Evangelist John, who declares, that Christ has not prayed for the Apostles only, but also for those who through their word would believer: \"Holy Father, keep them in thy name,\" and: \"I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil one,\" John 17:11, 15, 20.", "token_count": null, "proofs": []}
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{"_source_id": "chalcedonian-definition", "_source_title": "Chalcedonian Definition", "_author": "Council of Chalcedon", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/ccel/schaff/creeds2.iv.i.iii.html", "document_id": "chalcedonian-definition", "document_kind": "declaration", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.", "token_count": null, "proofs": []}
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{"_source_id": "christ-hymn-of-colossians", "_source_title": "Christ Hymn of Colossians", "_author": "Paul", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://esv.literalword.com/?q=colossians+1%3A15-19", "document_id": "christ-hymn-of-colossians", "document_kind": "creed", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.", "token_count": null, "proofs": [{"id": 1, "references": [{"raw": "Col.1.15-Col.1.19", "osis": ["Col.1.15-Col.1.19"]}]}]}
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{"_source_id": "christ-hymn-of-philippians", "_source_title": "Christ Hymn of Philippians", "_author": "Paul", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://esv.literalword.com/?q=Philippians+2%3A6-10", "document_id": "christ-hymn-of-philippians", "document_kind": "creed", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.", "token_count": null, "proofs": [{"id": 1, "references": [{"raw": "Phil.2.6-Phil.2.10", "osis": ["Phil.2.6-Phil.2.10"]}]}]}
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{"_source_id": "christian-shema", "_source_title": "Christian Shema", "_author": "Paul", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://esv.literalword.com/?q=1+corinthians+8%3A6", "document_id": "christian-shema", "document_kind": "creed", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "There is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.", "token_count": null, "proofs": [{"id": 1, "references": [{"raw": "1Cor.8.6", "osis": ["1Cor.8.6"]}]}]}
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{"_source_id": "confession-of-peter", "_source_title": "Confession of Peter", "_author": null, "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://esv.literalword.com/?q=Matthew+16%3A16", "document_id": "confession-of-peter", "document_kind": "creed", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "Simon Peter replied, \"You are the Christ, the Son of the living God.\"", "token_count": null, "proofs": [{"id": 1, "references": [{"raw": "Matt.16.16", "osis": ["Matt.16.16"]}, {"raw": "Mark.8.29", "osis": ["Mark.8.29"]}, {"raw": "Luke.9.20", "osis": ["Luke.9.20"]}, {"raw": "John.20.31", "osis": ["John.20.31"]}, {"raw": "1John.5.1", "osis": ["1John.5.1"]}, {"raw": "John.9.22", "osis": ["John.9.22"]}, {"raw": "John.11.27", "osis": ["John.11.27"]}, {"raw": "Mark.14.61", "osis": ["Mark.14.61"]}]}]}
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{"_source_id": "consensus-tigurinus", "_source_title": "Consensus Tigurinus", "_author": "John Calvin", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/The-Consenus-Tigurinus-Zurich.pdf", "document_id": "consensus-tigurinus", "document_kind": "declaration", "unit_type": "article", "number": "1", "title": "The Whole Spiritual Government of the Church Leads us to Christ", "parent_number": "", "parent_title": "", "content": "Seeing that Christ is the end of the law, and the knowledge of him comprehends in itself the whole sum of the gospel, there is no doubt that the object of the whole spiritual government of the Church is to lead us to Christ, as it is by him alone we come to God, who is the final end of a happy life. Whosoever deviates from this in the slightest degree, can never speak duly or appositely of any ordinances of God.", "token_count": null, "proofs": []}
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{"_source_id": "consensus-tigurinus", "_source_title": "Consensus Tigurinus", "_author": "John Calvin", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/The-Consenus-Tigurinus-Zurich.pdf", "document_id": "consensus-tigurinus", "document_kind": "declaration", "unit_type": "article", "number": "2", "title": "A True Knowledge of the Sacraments from the Knowledge of Christ", "parent_number": "", "parent_title": "", "content": "As the sacraments are appendages of the gospel, he only can discourse aptly and usefully of their nature, virtue, office, and benefit, who begins with Christ: and that not by adverting cursorily to the name of Christ, but by truly holding for what end he was given us by the Father, and what blessings he has conferred upon us.", "token_count": null, "proofs": []}
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{"_source_id": "consensus-tigurinus", "_source_title": "Consensus Tigurinus", "_author": "John Calvin", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/The-Consenus-Tigurinus-Zurich.pdf", "document_id": "consensus-tigurinus", "document_kind": "declaration", "unit_type": "article", "number": "3", "title": "Nature of the Knowledge of Christ", "parent_number": "", "parent_title": "", "content": "We must hold therefore that Christ, being the eternal Son of God, and of the same essence and glory with the Father, assumed our flesh, to communicate to us by right of adoption that which he possessed by nature, namely, to make us sons of God. This is done when ingrafted by faith into the body of Christ, and that by the agency of the Holy Spirit we are first counted righteous by a free imputation of righteousness, and then regenerated to a new life: whereby being formed again in the image of our heavenly Father, we renounce the old man.", "token_count": null, "proofs": []}
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{"_source_id": "second-helvetic-confession", "_source_title": "Second Helvetic Confession", "_author": "Heinrich Bullinger", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/creeds/helvetic.htm", "document_id": "second-helvetic-confession", "document_kind": "confession", "unit_type": "section", "number": "4", "title": "", "parent_number": "30", "parent_title": "Of the Magistracy", "content": "THE DUTY OF SUBJECTS\n\nFor as God wants to effect the safety of his people by the magistrate, whom he has given to the world to be, as it were, a father, so all subjects are commanded to acknowledge this favor of God in the magistrate. Therefore let them honor and reverence the magistrate as the minister of God; let them love him, favor him, and pray for him as their father; and let them obey all his just and fair commands. Finally, let them pay all customs and taxes, and all other such dues faithfully and willingly. And if the public safety of the country and justice require it, and the magistrate of necessity wages war, let them even lay down their life and pour out their blood for the public safety and that of the magistrate. And let them do this in the name of God willingly, bravely and cheerfully. For he who opposes the magistrate provokes the severe wrath of God against himself.", "token_count": null, "proofs": []}
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{"_source_id": "second-helvetic-confession", "_source_title": "Second Helvetic Confession", "_author": "Heinrich Bullinger", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/creeds/helvetic.htm", "document_id": "second-helvetic-confession", "document_kind": "confession", "unit_type": "section", "number": "5", "title": "", "parent_number": "30", "parent_title": "Of the Magistracy", "content": "SECTS AND SEDITIONS\n\nWe, therefore, condemn all who are contemptuous of the magistrate - rebels, enemies of the state, seditious villains, finally, all who openly or craftily refuse to perform whatever duties they owe.", "token_count": null, "proofs": []}
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{"_source_id": "second-helvetic-confession", "_source_title": "Second Helvetic Confession", "_author": "Heinrich Bullinger", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/creeds/helvetic.htm", "document_id": "second-helvetic-confession", "document_kind": "confession", "unit_type": "section", "number": "6", "title": "", "parent_number": "30", "parent_title": "Of the Magistracy", "content": "We beseech God, our most merciful Father in heaven, that he will bless the rulers of the people, and us, and his whole people, through Jesus Christ, our only Lord and Savior; to whom be praise and glory and thanksgiving,for all ages. Amen.", "token_count": null, "proofs": []}
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{"_source_id": "shema-yisrael", "_source_title": "Shema Yisrael", "_author": "Moses", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://esv.literalword.com/?q=deut+6%3A4-5", "document_id": "shema-yisrael", "document_kind": "creed", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.", "token_count": null, "proofs": [{"id": 1, "references": [{"raw": "Deut.6.4-Deut.6.5", "osis": ["Deut.6.4-Deut.6.5"]}]}]}
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{"_source_id": "solemn-league-and-covenant", "_source_title": "The Solemn League and Covenant", "_author": "Westminster Assembly", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://thewestminsterstandard.org/the-solemn-league-and-covenant/", "document_id": "solemn-league-and-covenant", "document_kind": "covenant", "unit_type": "section", "number": "preamble", "title": "Preamble", "parent_number": "", "parent_title": "", "content": "For reformation and defence of religion, the honour and happiness of the King, and the peace and safety of the three kingdoms of Scotland, England, and Ireland; agreed upon by Commissioners from the Parliament and Assembly of Divines in England, with Commissioners of the Convention of Estates and General Assembly of the Church of Scotland; approved by the General Assembly of the Church of Scotland, and by both Houses of Parliament, and the Assembly of Divines in England, and taken and subscribed by them Anno 1643; and thereafter, by the said authority, taken and subscribed by all ranks in Scotland and England the same year; and ratified by act of the Parliament of Scotland Anno 1644. (And again renewed in Scotland, with an acknowledgement of sins and engagements to duties, by all ranks, Anno 1648, and by Parliament, 1649; and taken and subscribed by King Charles II., at Spey, June 23, 1650; and at Scoon, January 1, 1651.)\n\nWE noblemen, barons, knights, gentlemen, citizens, burgesses, ministers of the Gospel, and commons of all sorts, in the kingdoms of Scotland, England, and Ireland, by the providence of GOD living under one king, and being of one reformed religion, having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour JESUS CHRIST, the honour and happiness of the king’s majesty and his posterity, and the true public liberty, safety, and peace of the kingdom, wherein every one’s private condition is included: and calling to mind the treacherous and bloody plots, conspiracies, attempts, and practices of the enemies of GOD, against the true religion and professors thereof in all places, especially in these three kingdoms, ever since the reformation of religion; and how much their rage, power, and presumption, are of late, and at this time, increased and exercised, whereof the deplorable state of the Church and kingdom of Ireland, the distressed state of the Church and kingdom of England, and the dangerous state of the Church and kingdom of Scotland, are present and public testimonies: we have now at last (after other means of supplication, remonstrance, protestation, and sufferings), for the preservation of ourselves and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of GOD’S people in other nations, after mature deliberation, resolved and determined to enter into a Mutual and Solemn League and Covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the Most High GOD, do swear,", "token_count": 559, "proofs": []}
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{"_source_id": "solemn-league-and-covenant", "_source_title": "The Solemn League and Covenant", "_author": "Westminster Assembly", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://thewestminsterstandard.org/the-solemn-league-and-covenant/", "document_id": "solemn-league-and-covenant", "document_kind": "covenant", "unit_type": "article", "number": "1", "title": "I.", "parent_number": "", "parent_title": "", "content": "THAT we shall sincerely, really, and constantly, through the grace of GOD, endeavor, in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the Word of GOD, and the example of the best reformed Churches; and shall endeavour to bring the Churches of GOD in the three kingdoms to the nearest conjunction and uniformity in religion, Confession of Faith, Form of Church Government, Directory for Worship and Catechising; that we, and our posterity after us, may, as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us.", "token_count": 171, "proofs": []}
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{"_source_id": "solemn-league-and-covenant", "_source_title": "The Solemn League and Covenant", "_author": "Westminster Assembly", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://thewestminsterstandard.org/the-solemn-league-and-covenant/", "document_id": "solemn-league-and-covenant", "document_kind": "covenant", "unit_type": "article", "number": "2", "title": "II.", "parent_number": "", "parent_title": "", "content": "That we shall, in like manner, without respect of persons, endeavour the extirpation of Popery, Prelacy (that is, Church government by archbishops, bishops, their chancellors and commissioners, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found contrary to sound doctrine and the power of Godliness; lest we partake in other men’s sins, and thereby be in danger to receive of their plagues; and that the Lord may be one, and his name one, in the three kingdoms.", "token_count": 139, "proofs": []}
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{"_source_id": "canons-of-dort", "_source_title": "Canons of Dort", "_author": "Synod of Dort", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/canons-of-dort.pdf", "document_id": "canons-of-dort", "document_kind": "canon", "unit_type": "section", "number": "R8", "title": "", "parent_number": "4", "parent_title": "Of the Perseverance of the Saints", "content": "Who teach: That it is not absurd that one having lost his first regeneration, is again and even often born anew. For these deny by this doctrine the incorruptibleness of the seed of God, whereby we are born again. Contrary to the testimony of the Apostle Peter: \"Having been begotten again, not of corruptible seed, but of incorruptible,\" I Peter 1:23.", "token_count": null, "proofs": []}
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{"_source_id": "canons-of-dort", "_source_title": "Canons of Dort", "_author": "Synod of Dort", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/canons-of-dort.pdf", "document_id": "canons-of-dort", "document_kind": "canon", "unit_type": "section", "number": "R9", "title": "", "parent_number": "4", "parent_title": "Of the Perseverance of the Saints", "content": "Who teach: That Christ has in no place prayed that believers should infallibly continue in faith. For they contradict Christ himself, who says: \"I have prayed for thee (Simon), that thy faith fail not,\" Luke 22:32; and the Evangelist John, who declares, that Christ has not prayed for the Apostles only, but also for those who through their word would believer: \"Holy Father, keep them in thy name,\" and: \"I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil one,\" John 17:11, 15, 20.", "token_count": null, "proofs": []}
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{"_source_id": "chalcedonian-definition", "_source_title": "Chalcedonian Definition", "_author": "Council of Chalcedon", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/ccel/schaff/creeds2.iv.i.iii.html", "document_id": "chalcedonian-definition", "document_kind": "declaration", "unit_type": "text", "number": "", "title": "", "parent_number": "", "parent_title": "", "content": "Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.", "token_count": null, "proofs": []}
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{"_source_id": "consensus-tigurinus", "_source_title": "Consensus Tigurinus", "_author": "John Calvin", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/The-Consenus-Tigurinus-Zurich.pdf", "document_id": "consensus-tigurinus", "document_kind": "declaration", "unit_type": "article", "number": "1", "title": "The Whole Spiritual Government of the Church Leads us to Christ", "parent_number": "", "parent_title": "", "content": "Seeing that Christ is the end of the law, and the knowledge of him comprehends in itself the whole sum of the gospel, there is no doubt that the object of the whole spiritual government of the Church is to lead us to Christ, as it is by him alone we come to God, who is the final end of a happy life. Whosoever deviates from this in the slightest degree, can never speak duly or appositely of any ordinances of God.", "token_count": null, "proofs": []}
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{"_source_id": "consensus-tigurinus", "_source_title": "Consensus Tigurinus", "_author": "John Calvin", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/The-Consenus-Tigurinus-Zurich.pdf", "document_id": "consensus-tigurinus", "document_kind": "declaration", "unit_type": "article", "number": "2", "title": "A True Knowledge of the Sacraments from the Knowledge of Christ", "parent_number": "", "parent_title": "", "content": "As the sacraments are appendages of the gospel, he only can discourse aptly and usefully of their nature, virtue, office, and benefit, who begins with Christ: and that not by adverting cursorily to the name of Christ, but by truly holding for what end he was given us by the Father, and what blessings he has conferred upon us.", "token_count": null, "proofs": []}
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{"_source_id": "consensus-tigurinus", "_source_title": "Consensus Tigurinus", "_author": "John Calvin", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "http://apostles-creed.org/wp-content/uploads/2014/07/The-Consenus-Tigurinus-Zurich.pdf", "document_id": "consensus-tigurinus", "document_kind": "declaration", "unit_type": "article", "number": "3", "title": "Nature of the Knowledge of Christ", "parent_number": "", "parent_title": "", "content": "We must hold therefore that Christ, being the eternal Son of God, and of the same essence and glory with the Father, assumed our flesh, to communicate to us by right of adoption that which he possessed by nature, namely, to make us sons of God. This is done when ingrafted by faith into the body of Christ, and that by the agency of the Holy Spirit we are first counted righteous by a free imputation of righteousness, and then regenerated to a new life: whereby being formed again in the image of our heavenly Father, we renounce the old man.", "token_count": null, "proofs": []}
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| 986 |
{"_source_id": "second-helvetic-confession", "_source_title": "Second Helvetic Confession", "_author": "Heinrich Bullinger", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/creeds/helvetic.htm", "document_id": "second-helvetic-confession", "document_kind": "confession", "unit_type": "section", "number": "4", "title": "", "parent_number": "30", "parent_title": "Of the Magistracy", "content": "THE DUTY OF SUBJECTS\n\nFor as God wants to effect the safety of his people by the magistrate, whom he has given to the world to be, as it were, a father, so all subjects are commanded to acknowledge this favor of God in the magistrate. Therefore let them honor and reverence the magistrate as the minister of God; let them love him, favor him, and pray for him as their father; and let them obey all his just and fair commands. Finally, let them pay all customs and taxes, and all other such dues faithfully and willingly. And if the public safety of the country and justice require it, and the magistrate of necessity wages war, let them even lay down their life and pour out their blood for the public safety and that of the magistrate. And let them do this in the name of God willingly, bravely and cheerfully. For he who opposes the magistrate provokes the severe wrath of God against himself.", "token_count": null, "proofs": []}
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| 987 |
{"_source_id": "second-helvetic-confession", "_source_title": "Second Helvetic Confession", "_author": "Heinrich Bullinger", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/creeds/helvetic.htm", "document_id": "second-helvetic-confession", "document_kind": "confession", "unit_type": "section", "number": "5", "title": "", "parent_number": "30", "parent_title": "Of the Magistracy", "content": "SECTS AND SEDITIONS\n\nWe, therefore, condemn all who are contemptuous of the magistrate - rebels, enemies of the state, seditious villains, finally, all who openly or craftily refuse to perform whatever duties they owe.", "token_count": null, "proofs": []}
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| 988 |
{"_source_id": "second-helvetic-confession", "_source_title": "Second Helvetic Confession", "_author": "Heinrich Bullinger", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://www.ccel.org/creeds/helvetic.htm", "document_id": "second-helvetic-confession", "document_kind": "confession", "unit_type": "section", "number": "6", "title": "", "parent_number": "30", "parent_title": "Of the Magistracy", "content": "We beseech God, our most merciful Father in heaven, that he will bless the rulers of the people, and us, and his whole people, through Jesus Christ, our only Lord and Savior; to whom be praise and glory and thanksgiving,for all ages. Amen.", "token_count": null, "proofs": []}
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| 989 |
{"_source_id": "solemn-league-and-covenant", "_source_title": "The Solemn League and Covenant", "_author": "Westminster Assembly", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://thewestminsterstandard.org/the-solemn-league-and-covenant/", "document_id": "solemn-league-and-covenant", "document_kind": "covenant", "unit_type": "section", "number": "preamble", "title": "Preamble", "parent_number": "", "parent_title": "", "content": "For reformation and defence of religion, the honour and happiness of the King, and the peace and safety of the three kingdoms of Scotland, England, and Ireland; agreed upon by Commissioners from the Parliament and Assembly of Divines in England, with Commissioners of the Convention of Estates and General Assembly of the Church of Scotland; approved by the General Assembly of the Church of Scotland, and by both Houses of Parliament, and the Assembly of Divines in England, and taken and subscribed by them Anno 1643; and thereafter, by the said authority, taken and subscribed by all ranks in Scotland and England the same year; and ratified by act of the Parliament of Scotland Anno 1644. (And again renewed in Scotland, with an acknowledgement of sins and engagements to duties, by all ranks, Anno 1648, and by Parliament, 1649; and taken and subscribed by King Charles II., at Spey, June 23, 1650; and at Scoon, January 1, 1651.)\n\nWE noblemen, barons, knights, gentlemen, citizens, burgesses, ministers of the Gospel, and commons of all sorts, in the kingdoms of Scotland, England, and Ireland, by the providence of GOD living under one king, and being of one reformed religion, having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour JESUS CHRIST, the honour and happiness of the king’s majesty and his posterity, and the true public liberty, safety, and peace of the kingdom, wherein every one’s private condition is included: and calling to mind the treacherous and bloody plots, conspiracies, attempts, and practices of the enemies of GOD, against the true religion and professors thereof in all places, especially in these three kingdoms, ever since the reformation of religion; and how much their rage, power, and presumption, are of late, and at this time, increased and exercised, whereof the deplorable state of the Church and kingdom of Ireland, the distressed state of the Church and kingdom of England, and the dangerous state of the Church and kingdom of Scotland, are present and public testimonies: we have now at last (after other means of supplication, remonstrance, protestation, and sufferings), for the preservation of ourselves and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of GOD’S people in other nations, after mature deliberation, resolved and determined to enter into a Mutual and Solemn League and Covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the Most High GOD, do swear,", "token_count": 559, "proofs": []}
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| 990 |
{"_source_id": "solemn-league-and-covenant", "_source_title": "The Solemn League and Covenant", "_author": "Westminster Assembly", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://thewestminsterstandard.org/the-solemn-league-and-covenant/", "document_id": "solemn-league-and-covenant", "document_kind": "covenant", "unit_type": "article", "number": "1", "title": "I.", "parent_number": "", "parent_title": "", "content": "THAT we shall sincerely, really, and constantly, through the grace of GOD, endeavor, in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the Word of GOD, and the example of the best reformed Churches; and shall endeavour to bring the Churches of GOD in the three kingdoms to the nearest conjunction and uniformity in religion, Confession of Faith, Form of Church Government, Directory for Worship and Catechising; that we, and our posterity after us, may, as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us.", "token_count": 171, "proofs": []}
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| 991 |
{"_source_id": "solemn-league-and-covenant", "_source_title": "The Solemn League and Covenant", "_author": "Westminster Assembly", "_contributors": [], "_schema_type": "doctrinal_document", "_license": "cc0-1.0", "_source_url": "https://thewestminsterstandard.org/the-solemn-league-and-covenant/", "document_id": "solemn-league-and-covenant", "document_kind": "covenant", "unit_type": "article", "number": "2", "title": "II.", "parent_number": "", "parent_title": "", "content": "That we shall, in like manner, without respect of persons, endeavour the extirpation of Popery, Prelacy (that is, Church government by archbishops, bishops, their chancellors and commissioners, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found contrary to sound doctrine and the power of Godliness; lest we partake in other men’s sins, and thereby be in danger to receive of their plagues; and that the Lord may be one, and his name one, in the three kingdoms.", "token_count": 139, "proofs": []}
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