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mr hobbs was almost overwhelmed by his sense of responsibility, and dick was all alive and full of energy. | [
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"at newport? | [
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"where did you meet her, dick?" he said. | [
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"and," said mr hobbs, "say what your time's worth a' hour and look into this thing thorough, and i'll pay the damage,--silas hobbs, corner of blank street, vegetables and fancy groceries." | [
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"well," said mr harrison, "it will be a big thing if it turns out all right, and it will be almost as big a thing for me as for lord fauntleroy; and, at any rate, no harm can be done by investigating. it appears there has been some dubiousness about the child. | [
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"look at that woman in the picture! | [
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professor dick tipton had always been a sharp boy, and earning his living in the streets of a big city had made him still sharper. | [
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so no more at present | [
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he had just finished looking it over, and when the last boot was polished, he handed it over to the boy. | [
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dick actually forgot to grin. | [
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of course, as soon as the story of lord fauntleroy and the difficulties of the earl of dorincourt were discussed in the english newspapers, they were discussed in the american newspapers. | [
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desire introduces them; interest holds them; fitness fixes their order and connection. | [
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let the reader arrest himself in the act of reading this article now. | [
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a piece of experience of a determinate sort is there, but there at first as a 'pure' fact. | [
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on this stage of thought things act on each other as well as on us by means of their secondary qualities. | [
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at the moment, it is there for neither; later we shall probably judge it to have been there for both. | [
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it is thus both energetic and inert; and the same is true (if you vary the associates properly) of every other piece of experience. | [
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when clouds float by the moon, it is as if both clouds and moon and we ourselves shared in the motion. | [
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in the two cases their contexts are apt to be different. | [
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but if, on the contrary, these words are words of sorting, ambiguity is natural. | [
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psychologists, studying our perceptions of movement, have unearthed experiences in which movement is felt in general but not ascribed correctly to the body that really moves. | [
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hardness and softness are effects on us of atomic interactions, and the atoms themselves are neither hard nor soft, nor solid nor liquid. | [
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0.6957... | 911 |
it is those very appreciative attributes of things, their dangerousness, beauty, rarity, utility, etc, that primarily appeal to our attention. | [
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0.525... | 911 |
it is possible to imagine a universe of experiences in which the only alternative between neighbors would be either physical interaction or complete inertness. | [
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0.5792... | 911 |
it is only towards certain specific groups of associates that the physical energies, as we call them, of a content are put forth. in another group it may be quite inert. | [
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0.54475... | 911 |
consciousness, flowing inside of us in the forms of conception or judgment, or concentrating itself in the shape of passion or emotion, can be directly felt as the spiritual activity which it is, and known in contrast with the space filling objective 'content' which it envelopes and accompanies. | [
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0.49... | 911 |
training is needed to make us expert in either line. | [
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0.5... | 911 |
why then do men leave them as ambiguous as they do, and not class them decisively as purely spiritual? | [
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0.4... | 911 |
by engendering and translocating just these qualities, actively efficacious as they seem to be, we ourselves succeed in altering nature so as to suit us; and until more purely intellectual, as distinguished from practical, needs had arisen, no one ever thought of calling these qualities subjective. | [
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0.54367303... | 911 |
shall we say an 'agreeable degree of heat,' or an 'agreeable feeling' occasioned by the degree of heat? | [
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0.4... | 911 |
it is their way of behaving towards each other, their system of relations, their function; and all these things vary with the context in which we find it opportune to consider them. | [
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0... | 911 |
thus would these experiences, so far from being an obstacle to the pure experience philosophy, serve as an excellent corroboration of its truth. | [
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0.591... | 911 |
thoughts, we all naturally think, are made of one kind of substance, and things of another. | [
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0.73... | 911 |
when active, it would figure in the physical, and when inactive, in the mental group. | [
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0.490... | 911 |
the man is really hateful; the action really mean; the situation really tragic-all in themselves and quite apart from our opinion. | [
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0... | 911 |
(one) that the popular notion that these experiences are intuitively given as purely inner facts is hasty and erroneous; and | [
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0.5337... | 911 |
to her offspring a tigress is tender, but cruel to every other living thing-both cruel and tender, therefore, at once. | [
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0.592... | 911 |
in section seven. of [the first essay], i treated of this class of experiences very inadequately, because i had to be so brief. | [
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... | 911 |
if we mean by physical nature whatever lies beyond the surface of our bodies, these attributes are inert throughout the whole extent of physical nature. | [
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0.... | 911 |
something like this is true of every experience, however complex, at the moment of its actual presence. | [
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0.6... | 911 |
in the paragraphs that follow i shall try to show: | [
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0.690... | 911 |
either will do; and language would lose most of its esthetic and rhetorical value were we forbidden to project words primarily connoting our affections upon the objects by which the affections are aroused. | [
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0.40... | 911 |
the central point of the pure experience theory is that 'outer' and 'inner' are names for two groups into which we sort experiences according to the way in which they act upon their neighbors. | [
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0.45... | 911 |
it dents them; is impenetrable by them; and we call the hardness then a physical hardness. | [
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0.43... | 911 |
that, however, is enough to save them from being classed as absolutely non objective. | [
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0.55... | 911 |
the common sense stage of thought is a perfectly definite practical halting place, the place where we ourselves can proceed to act unhesitatingly. | [
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0.... | 911 |
turn now to those affective phenomena which more directly concern us. | [
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0.... | 911 |
our body itself is the palmary instance of the ambiguous. | [
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0.68... | 911 |
but the universe we live in is more chaotic than this, and there is room in it for the hybrid or ambiguous group of our affectional experiences, of our emotions and appreciative perceptions. | [
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0.68... | 911 |
so far, then, as the physical world means the collection of contents that determine in each other certain regular changes, the whole collection of our appreciative attributes has to be treated as falling outside of it. | [
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0.469... | 911 |
the 'interesting' aspects of things are thus not wholly inert physically, though they be active only in these small corners of physical nature which our bodies occupy. | [
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0.47... | 911 |
first of all, then, it is a mistake to say, with the objectors whom i began by citing, that anger, love and fear are affections purely of the mind. | [
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0.5020... | 911 |
so they remain equivocal; and, as the world goes, their equivocality is one of their great conveniences. | [
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0... | 911 |
it is by the interest and importance that experiences have for us, by the emotions they excite, and the purposes they subserve, by their affective values, in short, that their consecution in our several conscious streams, as 'thoughts' of ours, is mainly ruled. | [
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0.505... | 911 |
i now return to the subject, because i believe that, so far from invalidating my general thesis, these phenomena, when properly analyzed, afford it powerful support. | [
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0.3... | 911 |
chemical 'affinities' are a purely verbal metaphor; and, as i just said, even such things as forces, tensions, and activities can at a pinch be regarded as anthropomorphic projections. | [
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0.... | 911 |
if 'physical' and 'mental' meant two different kinds of intrinsic nature, immediately, intuitively, and infallibly discernible, and each fixed forever in whatever bit of experience it qualified, one does not see how there could ever have arisen any room for doubt or ambiguity. | [
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0.... | 911 |
common sense and popular philosophy are as dualistic as it is possible to be. | [
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0.51442939... | 911 |
the reason would seem to be that, although they are inert as regards the rest of physical nature, they are not inert as regards that part of physical nature which our own skin covers. | [
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0... | 911 |
there is no original spirituality or materiality of being, intuitively discerned, then; but only a translocation of experiences from one world to another; a grouping of them with one set or another of associates for definitely practical or intellectual ends. | [
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0.452... | 911 |
sometimes i treat my body purely as a part of outer nature. | [
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0.... | 911 |
in practical life no urgent need has yet arisen for deciding whether to treat them as rigorously mental or as rigorously physical facts. | [
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0.... | 911 |
here whatever is hard interferes with the space its neighbors occupy. | [
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0.65... | 911 |
it is the very light of the arc lamp which displaces the darkness of the midnight street, etc | [
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0.58... | 911 |
sometimes, again, i think of it as 'mine,' i sort it with the 'me,' and then certain local changes and determinations in it pass for spiritual happenings. | [
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0.541033... | 911 |
for then, as soon as the relations of a thing are sufficiently various it can be sorted variously. | [
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0.734... | 911 |
with the affectional experiences which we are considering, the relatively 'pure' condition lasts. | [
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0.5... | 911 |
it surely can be nothing intrinsic in the individual experience. | [
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0.498... | 911 |
the sun caresses it, and the zephyr wooes it as if it were a bed of roses. | [
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0.4... | 911 |
they are undeniable parts of pure experience; yet, while common sense and what i call radical empiricism stand for their being objective, both rationalism and the usual empiricism claim that they are exclusively the 'work of the mind'--the finite mind or the absolute mind, as the case may be. | [
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0.54... | 911 |
in the extraordinary case of amnesia of the rev. | [
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0.... | 911 |
we can say that we are aware of a painful place, filling a certain bigness in our organism, or we can say that we are inwardly in a 'state' of pain. | [
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0.5... | 911 |
classifications depend on our temporary purposes. | [
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0.4644... | 911 |
we discover beauty just as we discover the physical properties of things. | [
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0.... | 911 |
we even go so far as to talk of a weary road, a giddy height, a jocund morning or a sullen sky; and the term 'indefinite' while usually applied only to our apprehensions, functions as a fundamental physical qualification of things in spencer's 'law of evolution,' and doubtless passes with most readers for all right. | [
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0.4085... | 911 |
even the primary qualities are undergoing the same fate. | [
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0.61... | 911 |
the beauty of a thing or its value is no force that can be plotted in a polygon of compositions, nor does its 'use' or 'significance' affect in the minutest degree its vicissitudes or destiny at the hands of physical nature. | [
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0.3... | 911 |
he journeyed on all day and at nightfall he came to a village; there he went up to the house of an old woman to ask for a bed. | [
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... | 911 |
then he told her that a good cure for toothache was to bite on a white stone and she believed him and the next morning got a piece of white quartz and began to bite on it; but this only broke her teeth and made her mouth bleed so that the pain was worse than before: then the boy jeered at her and said. | [
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0.482... | 911 |
the boy was rather frightened and sang | [
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0.99... | 911 |
"he is alive" said she "but a long time ago a rhinoceros carried him off on its horn." then the boy vowed that he would go in search of his father and made his mother put him up provisions for the journey; and he started off taking with him an iron bow and a big bundle of arrows. | [
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0.4... | 911 |
then various kinds of birds came and after them a great herd of rhinceroses and among them was one which had the dried up body of the boy's father stuck on its horn. | [
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0.56... | 911 |
the old woman was called hutibudi; and she and the boy sat up late talking together and then they lay down to sleep; but in the middle of the night he heard the old woman crunching away trying to bite his bow to pieces. | [
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0.438... | 911 |
and they drank and went away. | [
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"did you think, grannie, that you could bite my iron bow and arrows?" | [
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0.... | 911 |
he asked her what she was eating: "some pulse i got from the village headman," "give me a little to try" he begged. | [
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0.52... | 911 |
she anticipated the coming event with interest and pleasure, because the prolonged and brilliant festivities would afford her an opportunity to display her fancy and talent in butter modelling. | [
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0.6... | 2691 |
at that auspicious time, she was but eighteen years of age, and second cook in the principal tavern of neuchatel, switzerland. | [
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0... | 2691 |
five consecutive nights, she designed and modelled until the watchman's midnight cry drove her from work, and at three o'clock in the morning of the sixth day, she finished. | [
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0.... | 2691 |
"ah, marie! the butter piece is so grand, it brings us into trouble. the great emperor asks to see thee, and thou must come!" | [
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she told how poor, red faced, bewildered marie dropped her ladle and stared at the speaker, then rolled down her sleeves while the frau wirthin tied her own best white apron around her waist, at the same time instructing her in the manner in which she must hold her dress at the sides, between thumb and forefinger, and spread the skirt wide, in making a low, reverential bow. | [
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0... | 2691 |
but marie was so upset that she realized only that her heart was beating like a trip hammer, and her form shaking like an aspen leaf, while being led before those august personages. | [
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she now finished her modelling with a dainty centrepiece for the bride's table, and let me go with her when she carried it to the vallejo mansion. | [
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0... | 2691 |
after months of treatment, the doctor shook his head saying: "i have done my best with the medicines at hand. | [
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0.... | 2691 |
as soon as we could get ready after the doctor uttered those words, georgia and i, equipped with hoe, large knife, and basket were on our way to the sonoma river. | [
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0.... | 2691 |
georgia was to press down the nettle stems with a stick, while i cut them off and hoed up the roots. | [
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0... | 2691 |
this we did as speedily as possible, and succeeded none too soon; for as we reached the ground on the safe side, he stopped us, and angrily demanded the contents of our basket. | [
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0.... | 2691 |
we took the seats shaded by the fence and she continued with unmistakable pride: "i can read and write quite a little, and me and the men belong to the same tribe. | [
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0.728... | 2691 |
we drove our band of cattle across the plains and over the sierras, and have sold them for more than we expected to get. | [
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... | 2691 |
my eyes wandered about until they became riveted on one corner of the room, where stood a child's crib which looked like gold. | [
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0.7... | 2691 |
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