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how we glow over these novels of passion, when the story is told with any spark of truth and nature! | [
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and what fastens attention, in the intercourse of life, like any passage betraying affection between two parties? | [
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perhaps we never saw them before, and never shall meet them again. | [
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but we see them exchange a glance, or betray a deep emotion, and we are no longer strangers. | [
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we understand them, and take the warmest interest in the development of the romance. | [
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all mankind love a lover. the earliest demonstrations of complacency and kindness are nature's most winning pictures. | [
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it is the dawn of civility and grace in the coarse and rustic. | [
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the rude village boy teases the girls about the school house door;--but to day he comes running into the entry, and meets one fair child disposing her satchel; he holds her books to help her, and instantly it seems to him as if she removed herself from him infinitely, and was a sacred precinct. | [
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among the throng of girls he runs rudely enough, but one alone distances him; and these two little neighbors, that were so close just now, have learned to respect each other's personality. | [
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by and by that boy wants a wife, and very truly and heartily will he know where to find a sincere and sweet mate, without any risk such as milton deplores as incident to scholars and great men. | [
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for persons are love's world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tempted to unsay, as treasonable to nature, aught derogatory to the social instincts. | [
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but here is a strange fact; it may seem to many men, in revising their experience, that they have no fairer page in their life's book than the delicious memory of some passages wherein affection contrived to give a witchcraft, surpassing the deep attraction of its own truth, to a parcel of accidental and trivial circumstances. | [
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in looking backward they may find that several things which were not the charm have more reality to this groping memory than the charm itself which embalmed them. | [
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in the noon and the afternoon of life we still throb at the recollection of days when happiness was not happy enough, but must be drugged with the relish of pain and fear; for he touched the secret of the matter who said of love,-- | [
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"all other pleasures are not worth its pains:" | [
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the passion rebuilds the world for the youth. | [
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it makes all things alive and significant. | [
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nature grows conscious. | [
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every bird on the boughs of the tree sings now to his heart and soul. | [
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the notes are almost articulate. the clouds have faces as he looks on them. | [
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the trees of the forest, the waving grass and the peeping flowers have grown intelligent; and he almost fears to trust them with the secret which they seem to invite. yet nature soothes and sympathizes. | [
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... | 1088 |
in the green solitude he finds a dearer home than with men:-- | [
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0.7... | 1088 |
"fountain heads and pathless groves, places which pale passion loves, moonlight walks, when all the fowls are safely housed, save bats and owls, a midnight bell, a passing groan,-- these are the sounds we feed upon." | [
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0... | 1088 |
behold there in the wood the fine madman! | [
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0.5... | 1088 |
he is a palace of sweet sounds and sights; he dilates; he is twice a man; he walks with arms akimbo; he soliloquizes; he accosts the grass and the trees; he feels the blood of the violet, the clover and the lily in his veins; and he talks with the brook that wets his foot. | [
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the heats that have opened his perceptions of natural beauty have made him love music and verse. | [
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... | 1088 |
it is a fact often observed, that men have written good verses under the inspiration of passion, who cannot write well under any other circumstances. | [
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0.... | 1088 |
the like force has the passion over all his nature. | [
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0.8... | 1088 |
it expands the sentiment; it makes the clown gentle and gives the coward heart. | [
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into the most pitiful and abject it will infuse a heart and courage to defy the world, so only it have the countenance of the beloved object. | [
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... | 1088 |
in giving him to another it still more gives him to himself. | [
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0.74... | 1088 |
he is a new man, with new perceptions, new and keener purposes, and a religious solemnity of character and aims. | [
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... | 1088 |
he does not longer appertain to his family and society; he is somewhat; he is a person; he is a soul. | [
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beauty, whose revelation to man we now celebrate, welcome as the sun wherever it pleases to shine, which pleases everybody with it and with themselves, seems sufficient to itself. | [
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the lover cannot paint his maiden to his fancy poor and solitary. | [
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... | 1088 |
like a tree in flower, so much soft, budding, informing loveliness is society for itself; and she teaches his eye why beauty was pictured with loves and graces attending her steps. | [
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0.78... | 1088 |
her existence makes the world rich. | [
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0.57... | 1088 |
though she extrudes all other persons from his attention as cheap and unworthy, she indemnifies him by carrying out her own being into somewhat impersonal, large, mundane, so that the maiden stands to him for a representative of all select things and virtues. | [
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0.62... | 1088 |
his friends find in her a likeness to her mother, or her sisters, or to persons not of her blood. | [
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0.6... | 1088 |
the lover sees no resemblance except to summer evenings and diamond mornings, to rainbows and the song of birds. | [
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0.5... | 1088 |
the ancients called beauty the flowering of virtue. | [
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0... | 1088 |
we are touched with emotions of tenderness and complacency, but we cannot find whereat this dainty emotion, this wandering gleam, points. | [
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it is destroyed for the imagination by any attempt to refer it to organization. | [
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nor does it point to any relations of friendship or love known and described in society, but, as it seems to me, to a quite other and unattainable sphere, to relations of transcendent delicacy and sweetness, to what roses and violets hint and foreshow. | [
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we cannot approach beauty. | [
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its nature is like opaline doves'-neck lustres, hovering and evanescent. | [
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... | 1088 |
herein it resembles the most excellent things, which all have this rainbow character, defying all attempts at appropriation and use. | [
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the god or hero of the sculptor is always represented in a transition from that which is representable to the senses, to that which is not. | [
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then first it ceases to be a stone. | [
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the same remark holds of painting. | [
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and of poetry the success is not attained when it lulls and satisfies, but when it astonishes and fires us with new endeavors after the unattainable. | [
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hence arose the saying, "if i love you, what is that to you?" we say so because we feel that what we love is not in your will, but above it. | [
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it is not you, but your radiance. | [
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it is that which you know not in yourself and can never know. | [
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by conversation with that which is in itself excellent, magnanimous, lowly, and just, the lover comes to a warmer love of these nobilities, and a quicker apprehension of them. | [
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then he passes from loving them in one to loving them in all, and so is the one beautiful soul only the door through which he enters to the society of all true and pure souls. | [
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it awaits a truer unfolding in opposition and rebuke to that subterranean prudence which presides at marriages with words that take hold of the upper world, whilst one eye is prowling in the cellar; so that its gravest discourse has a savor of hams and powdering tubs. | [
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but this dream of love, though beautiful, is only one scene in our play. | [
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0.... | 1088 |
in the procession of the soul from within outward, it enlarges its circles ever, like the pebble thrown into the pond, or the light proceeding from an orb. | [
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0... | 1088 |
the rays of the soul alight first on things nearest, on every utensil and toy, on nurses and domestics, on the house and yard and passengers, on the circle of household acquaintance, on politics and geography and history. | [
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but things are ever grouping themselves according to higher or more interior laws. | [
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neighborhood, size, numbers, habits, persons, lose by degrees their power over us. cause and effect, real affinities, the longing for harmony between the soul and the circumstance, the progressive, idealizing instinct, predominate later, and the step backward from the higher to the lower relations is impossible. | [
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thus even love, which is the deification of persons, must become more impersonal every day. | [
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of this at first it gives no hint. | [
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little think the youth and maiden who are glancing at each other across crowded rooms with eyes so full of mutual intelligence, of the precious fruit long hereafter to proceed from this new, quite external stimulus. | [
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the work of vegetation begins first in the irritability of the bark and leaf buds. | [
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from exchanging glances, they advance to acts of courtesy, of gallantry, then to fiery passion, to plighting troth and marriage. | [
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passion beholds its object as a perfect unit. | [
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"her pure and eloquent blood spoke in her cheeks, and so distinctly wrought, that one might almost say her body thought." | [
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romeo, if dead, should be cut up into little stars to make the heavens fine. | [
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life, with this pair, has no other aim, asks no more, than juliet,--than romeo. | [
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the lovers delight in endearments, in avowals of love, in comparisons of their regards. | [
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does that other see the same star, the same melting cloud, read the same book, feel the same emotion, that now delight me? | [
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they try and weigh their affection, and adding up costly advantages, friends, opportunities, properties, exult in discovering that willingly, joyfully, they would give all as a ransom for the beautiful, the beloved head, not one hair of which shall be harmed. but the lot of humanity is on these children. | [
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danger, sorrow, and pain arrive to them, as to all. | [
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love prays. | [
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it makes covenants with eternal power in behalf of this dear mate. | [
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the union which is thus effected and which adds a new value to every atom in nature-for it transmutes every thread throughout the whole web of relation into a golden ray, and bathes the soul in a new and sweeter element-is yet a temporary state. not always can flowers, pearls, poetry, protestations, nor even home in another heart, content the awful soul that dwells in clay. | [
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it arouses itself at last from these endearments, as toys, and puts on the harness and aspires to vast and universal aims. | [
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the soul which is in the soul of each, craving a perfect beatitude, detects incongruities, defects and disproportion in the behavior of the other. | [
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hence arise surprise, expostulation and pain. | [
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yet that which drew them to each other was signs of loveliness, signs of virtue; and these virtues are there, however eclipsed. | [
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0.86... | 1088 |
they appear and reappear and continue to attract; but the regard changes, quits the sign and attaches to the substance. | [
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this repairs the wounded affection. | [
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0.61... | 1088 |
for it is the nature and end of this relation, that they should represent the human race to each other. all that is in the world, which is or ought to be known, is cunningly wrought into the texture of man, of woman:-- | [
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... | 1088 |
"the person love does to us fit, like manna, has the taste of all in it." | [
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0.... | 1088 |
the world rolls; the circumstances vary every hour. | [
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... | 1088 |
the angels that inhabit this temple of the body appear at the windows, and the gnomes and vices also. | [
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0... | 1088 |
by all the virtues they are united. | [
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... | 1088 |
if there be virtue, all the vices are known as such; they confess and flee. | [
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... | 1088 |
their once flaming regard is sobered by time in either breast, and losing in violence what it gains in extent, it becomes a thorough good understanding. | [
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0.... | 1088 |
they resign each other without complaint to the good offices which man and woman are severally appointed to discharge in time, and exchange the passion which once could not lose sight of its object, for a cheerful, disengaged furtherance, whether present or absent, of each other's designs. | [
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0.6... | 1088 |
thus are we put in training for a love which knows not sex, nor person, nor partiality, but which seeks virtue and wisdom everywhere, to the end of increasing virtue and wisdom. | [
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0... | 1088 |
we are by nature observers, and thereby learners. | [
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0.... | 1088 |
that is our permanent state. | [
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0.... | 1088 |
there are moments when the affections rule and absorb the man and make his happiness dependent on a person or persons. | [
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0.54... | 1088 |
but we need not fear that we can lose any thing by the progress of the soul. | [
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0.6552... | 1088 |
the soul may be trusted to the end. | [
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... | 1088 |
that which is so beautiful and attractive as these relations, must be succeeded and supplanted only by what is more beautiful, and so on for ever. | [
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0... | 1088 |
the girls may have little beauty, yet plainly do they establish between them and the good boy the most agreeable, confiding relations, what with their fun and their earnest, about edgar and jonas and almira, and who was invited to the party, and who danced at the dancing school, and when the singing school would begin, and other nothings concerning which the parties cooed. | [
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0.6... | 1088 |
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