id stringlengths 11 16 | audio audioduration (s) 1.41 20 | text stringlengths 8 398 | speaker stringclasses 450
values |
|---|---|---|---|
911-128684-0074 | WITH NOTHING BUT INERTNESS IN ONE OF THEM AND NOTHING BUT ACTIVITIES IN THE OTHER WOULD THUS RECEIVE ONE CHECK IT WOULD RECEIVE ANOTHER AS SOON AS WE EXAMINED THE MORE DISTINCTIVELY MENTAL GROUP | 911-128684 | |
911-128684-0075 | FOR THOUGH IN THAT GROUP IT BE TRUE THAT THINGS DO NOT ACT ON ONE ANOTHER BY THEIR PHYSICAL PROPERTIES DO NOT DENT EACH OTHER OR SET FIRE TO EACH OTHER | 911-128684 | |
911-128684-0076 | THEY YET ACT ON EACH OTHER IN THE MOST ENERGETIC WAY BY THOSE VERY CHARACTERS WHICH ARE SO INERT EXTRACORPOREALLY IT IS BY THE INTEREST AND IMPORTANCE THAT EXPERIENCES HAVE FOR US BY THE EMOTIONS THEY EXCITE | 911-128684 | |
911-128684-0077 | AND THE PURPOSES THEY SUBSERVE BY THEIR AFFECTIVE VALUES IN SHORT THAT THEIR CONSECUTION IN OUR SEVERAL CONSCIOUS STREAMS AS THOUGHTS OF OURS IS MAINLY RULED DESIRE INTRODUCES THEM INTEREST HOLDS THEM | 911-128684 | |
911-128684-0078 | FITNESS FIXES THEIR ORDER AND CONNECTION I NEED ONLY REFER FOR THIS ASPECT OF OUR MENTAL LIFE | 911-128684 | |
911-128684-0079 | IS THE MOST NATURAL THING IN THE WORLD IT WOULD HOWEVER BE AN UNNATURAL STATUS IF THE POPULAR OPINION WHICH I CITED AT THE OUTSET WERE CORRECT IF PHYSICAL AND MENTAL MEANT TWO DIFFERENT KINDS OF INTRINSIC NATURE | 911-128684 | |
911-128684-0080 | IMMEDIATELY INTUITIVELY AND INFALLIBLY DISCERNIBLE AND EACH FIXED FOREVER IN WHATEVER BIT OF EXPERIENCE IT QUALIFIED ONE DOES NOT SEE HOW THERE COULD EVER HAVE ARISEN ANY ROOM FOR DOUBT OR AMBIGUITY | 911-128684 | |
911-128684-0081 | BUT IF ON THE CONTRARY THESE WORDS ARE WORDS OF SORTING AMBIGUITY IS NATURAL FOR THEN AS SOON AS THE RELATIONS OF A THING ARE SUFFICIENTLY VARIOUS IT CAN BE SORTED VARIOUSLY | 911-128684 | |
911-128684-0082 | TAKE A MASS OF CARRION FOR EXAMPLE | 911-128684 | |
911-128684-0083 | THE SUN CARESSES IT AND THE ZEPHYR WOOES IT AS IF IT WERE A BED OF ROSES SO THE DISGUSTINGNESS FAILS TO OPERATE WITHIN THE REALM OF SUNS AND BREEZES | 911-128684 | |
911-128684-0084 | IT DOES NOT FUNCTION AS A PHYSICAL QUALITY BUT THE CARRION TURNS OUR STOMACH BY WHAT SEEMS A DIRECT OPERATION IT DOES FUNCTION PHYSICALLY THEREFORE IN THAT LIMITED PART OF PHYSICS | 911-128684 | |
911-128684-0085 | AND CONVERSELY OF COURSE WE MUST TREAT IT AS NON MENTAL OR AS MENTAL OUR BODY ITSELF IS THE PALMARY INSTANCE OF THE AMBIGUOUS SOMETIMES I TREAT MY BODY PURELY AS A PART OF OUTER NATURE | 911-128684 | |
911-128684-0086 | SOMETIMES AGAIN I THINK OF IT AS MINE I SORT IT WITH THE ME AND THEN CERTAIN LOCAL CHANGES AND DETERMINATIONS IN IT PASS FOR SPIRITUAL HAPPENINGS ITS BREATHING IS MY THINKING | 911-128684 | |
911-128684-0087 | ITS SENSORIAL ADJUSTMENTS ARE MY ATTENTION | 911-128684 | |
911-128684-0088 | ITS VISCERAL PERTURBATIONS ARE MY EMOTIONS THE OBSTINATE CONTROVERSIES THAT HAVE ARISEN OVER SUCH STATEMENTS AS THESE WHICH SOUND SO PARADOXICAL AND WHICH CAN YET BE MADE SO SERIOUSLY | 911-128684 | |
911-128684-0089 | PROVE HOW HARD IT IS TO DECIDE BY BARE INTROSPECTION WHAT IT IS IN EXPERIENCES THAT SHALL MAKE THEM EITHER SPIRITUAL OR MATERIAL IT SURELY CAN BE NOTHING INTRINSIC IN THE INDIVIDUAL EXPERIENCE | 911-128684 | |
911-128684-0090 | IT IS THEIR WAY OF BEHAVING TOWARDS EACH OTHER THEIR SYSTEM OF RELATIONS THEIR FUNCTION AND ALL THESE THINGS VARY WITH THE CONTEXT IN WHICH WE FIND IT OPPORTUNE TO CONSIDER THEM I THINK I MAY CONCLUDE THEN | 911-128684 | |
911-128684-0091 | AND I HOPE THAT MY READERS ARE NOW READY TO CONCLUDE WITH ME THAT THE PRETENDED SPIRITUALITY OF OUR EMOTIONS AND OF OUR ATTRIBUTES OF VALUE SO FAR FROM PROVING AN OBJECTION TO THE PHILOSOPHY OF PURE EXPERIENCE DOES WHEN RIGHTLY DISCUSSED AND ACCOUNTED FOR | 911-128684 | |
911-130578-0000 | AND FOR THIS THE VILLAGE BOYS WITH WHOM HE PLAYED USED TO QUARREL WITH HIM SAYING FATHERLESS ORPHAN WHY DO YOU CHEAT SO ONE DAY HE ASKED HIS MOTHER WHY THEY CALLED HIM THAT NAME AND WHETHER HIS FATHER WAS REALLY DEAD | 911-130578 | |
911-130578-0001 | HE IS ALIVE SAID SHE BUT A LONG TIME AGO A RHINOCEROS CARRIED HIM OFF ON ITS HORN THEN THE BOY VOWED THAT HE WOULD GO IN SEARCH OF HIS FATHER AND MADE HIS MOTHER PUT HIM UP PROVISIONS FOR THE JOURNEY | 911-130578 | |
911-130578-0002 | AND HE STARTED OFF TAKING WITH HIM AN IRON BOW AND A BIG BUNDLE OF ARROWS HE JOURNEYED ON ALL DAY AND AT NIGHTFALL HE CAME TO A VILLAGE THERE HE WENT UP TO THE HOUSE OF AN OLD WOMAN TO ASK FOR A BED | 911-130578 | |
911-130578-0003 | GRANNIE GRANNIE OPEN THE DOOR I HAVE NO SON AND NO GRANDCHILDREN TO CALL ME GRANNIE GRUMBLED THE OLD WOMAN AND WENT TO OPEN THE DOOR TO SEE WHO WAS THERE AND WHEN SHE OPENED THE DOOR AND SAW HIM SHE SAID HO | 911-130578 | |
911-130578-0004 | YOU ARE MY GRANDSON YES ANSWERED HE I AM YOUR GRANDCHILD SO SHE CALLED HIM INSIDE AND GAVE HIM A BED TO SLEEP ON THE OLD WOMAN WAS CALLED HUTIBUDI | 911-130578 | |
911-130578-0005 | AND SHE AND THE BOY SAT UP LATE TALKING TOGETHER AND THEN THEY LAY DOWN TO SLEEP BUT IN THE MIDDLE OF THE NIGHT HE HEARD THE OLD WOMAN CRUNCHING AWAY TRYING TO BITE HIS BOW TO PIECES | 911-130578 | |
911-130578-0006 | HE ASKED HER WHAT SHE WAS EATING SOME PULSE I GOT FROM THE VILLAGE HEADMAN GIVE ME A LITTLE TO TRY HE BEGGED I AM SORRY MY CHILD I HAVE FINISHED IT ALL | 911-130578 | |
911-130578-0007 | BUT REALLY SHE HAD NONE TO GIVE HOWEVER SHE ONLY HURT HER JAWS BITING SO THAT SHE BEGAN TO GROAN WITH PAIN WHAT ARE YOU GROANING FOR GRANNIE SAID THE BOY | 911-130578 | |
911-130578-0008 | AND IN TRUTH HER CHEEKS WERE BADLY SWOLLEN THEN HE TOLD HER THAT A GOOD CURE FOR TOOTHACHE WAS TO BITE ON A WHITE STONE AND SHE BELIEVED HIM AND THE NEXT MORNING GOT A PIECE OF WHITE QUARTZ AND BEGAN TO BITE ON IT | 911-130578 | |
911-130578-0009 | BUT THIS ONLY BROKE HER TEETH AND MADE HER MOUTH BLEED SO THAT THE PAIN WAS WORSE THAN BEFORE THEN THE BOY JEERED AT HER AND SAID DID YOU THINK GRANNIE THAT YOU COULD BITE MY IRON BOW AND ARROWS SO SAYING HE LEFT HER | 911-130578 | |
911-130578-0010 | AND CONTINUED THE SEARCH FOR HIS FATHER | 911-130578 | |
911-130578-0011 | HE CAME TO A LAKE AND HE SAT DOWN BY IT TO EAT WHAT WAS LEFT OF THE PROVISIONS HE HAD BROUGHT AS HE SAT HE SUDDENLY SAW SOME COW BISON COMING DOWN TO THE LAKE AT THIS HE CAUGHT UP HIS BOW AND ARROWS IN A HURRY | 911-130578 | |
911-130578-0012 | AND CLIMBED UP A TALL SAL TREE FROM THE TREE HE WATCHED THE BISON GO DOWN TO THE WATER TO DRINK AND THEN GO BACK INTO THE JUNGLE AND AFTER THEM TIGERS AND BEARS CAME DOWN TO THE WATER | 911-130578 | |
911-130578-0013 | THE SIGHT OF THEM FRIGHTENED HIM AND HE SANG DRINK YOUR FILL TIGER I SHALL NOT SHOOT YOU | 911-130578 | |
911-130578-0014 | AND THEY DRANK AND WENT AWAY THEN VARIOUS KINDS OF BIRDS CAME | 911-130578 | |
911-130578-0015 | AND AMONG THEM WAS ONE WHICH HAD THE DRIED UP BODY OF THE BOY'S FATHER STUCK ON ITS HORN THE BOY WAS RATHER FRIGHTENED AND SANG | 911-130578 | |
911-130578-0016 | HE PUT AN ARROW THROUGH IT AND IT TURNED A SOMERSAULT AND FELL OVER DEAD | 911-130578 | |
911-130578-0017 | AND RAN AWAY THEN THE BOY CLIMBED DOWN FROM THE TREE AND PULLED THE DEAD BODY OF HIS FATHER OFF THE HORN OF THE DEAD ANIMAL AND LAID IT DOWN AT THE FOOT OF A TREE AND BEGAN TO WEEP OVER IT AS HE WEPT | 911-130578 | |
911-130578-0018 | A MAN SUDDENLY STOOD BEFORE HIM AND ASKED WHAT WAS THE MATTER AND WHEN HE HEARD SAID CRY NO MORE TAKE A CLOTH AND WET IT IN THE LAKE AND COVER YOUR FATHER'S BODY WITH IT | 911-130578 | |
911-130578-0019 | AND THEN WHIP THE BODY WITH A MERAL TWIG AND HE WILL COME TO LIFE SO SAYING THE STRANGER SUDDENLY DISAPPEARED AND THE BOY OBEYED HIS INSTRUCTIONS AND BEHOLD HIS FATHER SAT UP ALIVE AND RUBBING HIS EYES SAID | 911-130578 | |
911-130578-0020 | I MUST HAVE BEEN ASLEEP A VERY LONG TIME THEN HIS SON EXPLAINED TO HIM ALL THAT HAD HAPPENED AND GAVE HIM SOME FOOD | 911-130578 |
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