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For the ironclad present at the Battle of Lissa of the same name , see SMS Erzherzog Ferdinand Max ( 1865 ) .
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SMS Erzherzog Ferdinand Max ( German : " His Majesty 's ship Archduke Ferdinand Max " ) was a pre @-@ dreadnought battleship built by the Austro @-@ Hungarian Navy in 1902 . The second ship of the Erzherzog Karl class , she was launched on 3 October 1903 . She was assigned to the III Battleship Division .
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For most of World War I , Erzherzog Ferdinand Max remained in her home port of Pola , in present @-@ day Croatia , except for four engagements . In 1914 , she formed part of the Austro @-@ Hungarian flotilla sent to protect the escape of the German ships SMS Goeben and SMS Breslau from the British @-@ held Mediterrane... | wikitext |
= = Design = =
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Erzherzog Ferdinand Max displaced 10 @,@ 472 long tons ( 10 @,@ 640 t ) . She was 414 feet 2 inches ( 126 @.@ 2 m ) long , had a beam of 71 feet 5 inches ( 21 @.@ 8 m ) and a draft of 24 feet 7 inches ( 7 @.@ 5 m ) . She was manned by 700 men . She and her sisters were the last and largest pre @-@ dreadnought class bu... | wikitext |
Erzherzog Ferdinand Max carried a primary armament of four 24 @-@ centimeter ( 9 @.@ 4 in ) / 40 caliber guns in two twin turrets on the centerline . These guns were an Austro @-@ Hungarian replica of the British 24 cm / 40 ( 9 @.@ 4 " ) Krupp C / 94 , which was used on the Habsburgs . Her secondary armament consisted... | wikitext |
= = Service history = =
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At the outbreak of World War I , Erzherzog Ferdinand Max was in the III division of the Austrian @-@ Hungarian battle @-@ fleet . She was mobilized on the eve of the war along with the remainder of the fleet to support the flight of SMS Goeben and SMS Breslau . The two German ships were attempting to break out of Mess... | wikitext |
A major mutiny among crews of the armored cruisers stationed in Cattaro , including Sankt Georg and Kaiser Karl VI , began on 1 February 1918 . Two days later , Erzherzog Ferdinand Max and her sisters arrived in the port and assisted with the suppression of the mutiny . Following the restoration of order in the naval ... | wikitext |
Near the end of World War I , the Erzherzog Karl @-@ class battleships were handed over to the newly formed State of Slovenes , Croats and Serbs but Erzherzog Ferdinand Max was later transferred to Great Britain as a war reparation . She was later broken up for scrap in 1921 .
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= Ancient Egyptian deities =
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Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt . The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion , which emerged sometime in prehistory . Deities represented natural forces and phenomena , and the Egyptians supported and appeased them through... | wikitext |
The gods ' complex characteristics were expressed in myths and in intricate relationships between deities : family ties , loose groups and hierarchies , and combinations of separate gods into one . Deities ' diverse appearances in art — as animals , humans , objects , and combinations of different forms — also alluded... | wikitext |
In different eras , various gods were said to hold the highest position in divine society , including the solar deity Ra , the mysterious god Amun , and the mother goddess Isis . The highest deity was usually credited with the creation of the world and often connected with the life @-@ giving power of the sun . Some s... | wikitext |
Gods were assumed to be present throughout the world , capable of influencing natural events and the course of human lives . People interacted with them in temples and unofficial shrines , for personal reasons as well as for larger goals of state rites . Egyptians prayed for divine help , used rituals to compel deitie... | wikitext |
= = Definition = =
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The beings in ancient Egyptian tradition who might be labeled as deities are difficult to count . Egyptian texts list the names of many deities whose nature is unknown and make vague , indirect references to other gods who are not even named . The Egyptologist James P. Allen estimates that more than 1 @,@ 400 deities ... | wikitext |
The Egyptian language 's terms for these beings were nṯr , " god " , and its feminine form <unk> , " goddess " . Scholars have tried to discern the original nature of the gods by proposing etymologies for these words , but none of these suggestions has gained acceptance , and the terms ' origin remains obscure . The h... | wikitext |
The Egyptians distinguished <unk> , " gods " , from <unk> , " people " , but the meanings of the Egyptian and the English terms do not match perfectly . The term nṯr may have applied to any being that was in some way outside the sphere of everyday life . Deceased humans were called nṯr because they were considered to ... | wikitext |
Confronting these blurred distinctions between gods and other beings , scholars have proposed various definitions of a " deity " . One widely accepted definition , suggested by Jan Assmann , says that a deity has a cult , is involved in some aspect of the universe , and is described in mythology or other forms of writ... | wikitext |
= = Origins = =
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The first written evidence of deities in Egypt comes from the Early Dynastic Period ( c . 3100 – 2686 BC ) . Deities must have emerged sometime in the preceding Predynastic Period ( before 3100 BC ) and grown out of prehistoric religious beliefs . Predynastic artwork depicts a variety of animal and human figures . Som... | wikitext |
Many Egyptologists and anthropologists have suggested theories about how the gods developed in these early times . Gustave <unk> , for instance , thought the Egyptians first revered primitive fetishes , then deities in animal form , and finally deities in human form , whereas Henri Frankfort argued that the gods must ... | wikitext |
Predynastic Egypt originally consisted of small , independent villages . Because many deities in later times were strongly tied to particular towns and regions , many scholars have suggested that the pantheon formed as disparate communities coalesced into larger states , spreading and intermingling the worship of the ... | wikitext |
The final step in the formation of Egyptian religion was the unification of Egypt , in which rulers from Upper Egypt made themselves pharaohs of the entire country . These sacred kings and their subordinates assumed the exclusive right to interact with the gods , and kingship became the unifying focus of the religion ... | wikitext |
New gods continued to emerge after this transformation . Some important deities like Isis and Amun are not known to have appeared until the Old Kingdom ( c . 2686 – 2181 BC ) . Places and concepts could suddenly inspire the creation of a deity to represent them , and deities were sometimes created to serve as opposite... | wikitext |
Through contact with neighboring civilizations , the Egyptians also adopted foreign deities . <unk> , who is first mentioned in the Old Kingdom , may have come from Nubia , and Baal , Anat , and Astarte , among others , were adopted from Canaanite religion during the New Kingdom ( c . 1550 – 1070 BC ) . In Greek and R... | wikitext |
= = Characteristics = =
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Modern knowledge of Egyptian beliefs about the gods is mostly drawn from religious writings produced by the nation 's scribes and priests . These people were the elite of Egyptian society and were very distinct from the general populace , most of whom were illiterate . Little is known about how well this broader popul... | wikitext |
= = = Roles = = =
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Most Egyptian deities represent natural or social phenomena . The gods were generally said to be immanent in these phenomena — to be present within nature . The types of phenomena they represented include physical places and objects as well as abstract concepts and forces . The god Shu was the deification of all the w... | wikitext |
Not all aspects of existence were seen as deities . Although many deities were connected with the Nile , no god personified it in the way that Ra personified the sun . Short @-@ lived phenomena , like rainbows or eclipses , were not represented by gods ; neither were elements like fire and water or many other componen... | wikitext |
The roles of each deity were fluid , and each god could expand its nature to take on new characteristics . As a result , gods ' roles are difficult to categorize or define . But despite their flexibility , the gods had limited abilities and spheres of influence . Not even the creator god could reach beyond the boundar... | wikitext |
The deities with the most limited and specialized domains are often called " minor divinities " or " demons " in modern writing , although there is no firm definition for these terms . Among these lesser deities , Egyptologist Claude <unk> draws a distinction between " genies " — specialized patron spirits of certain ... | wikitext |
= = = Behavior = = =
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Divine behavior was believed to govern all of nature . Except for the few deities who disrupted the divine order , the gods ' actions maintained maat and created and sustained all living things . They did this work using a force the Egyptians called heka , a term usually translated as " magic " . <unk> was a fundament... | wikitext |
The gods ' actions in the present are described and praised in hymns and funerary texts . In contrast , mythology mainly concerns the gods ' actions during a vaguely imagined past in which the gods were present on earth and interacted directly with humans . The events of this past time set the pattern for the events o... | wikitext |
In myth , the gods behave much like humans . They feel emotion ; they can eat , drink , fight , weep , sicken , and die . Some have unique character traits . Set is aggressive and impulsive , and Thoth , patron of writing and knowledge , is prone to long @-@ winded speeches . Yet overall , the gods are more like arche... | wikitext |
The first divine act is the creation of the cosmos , described in several creation myths . They focus on different gods , each of which may act as creator deities . The eight gods of the <unk> , who represent the chaos that precedes creation , give birth to the sun god , who establishes order in the newly formed world... | wikitext |
A recurring theme in these myths is the effort of the gods to maintain maat against the forces of disorder . They fight vicious battles with the forces of chaos at the start of creation . Ra and Apep , battling each other each night , continue this struggle into the present . Another prominent theme is the gods ' deat... | wikitext |
= = = Locations = = =
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Gods were linked with specific regions of the universe . In Egyptian tradition , the world includes the earth , the sky , and the Duat . Surrounding them is the dark formlessness that existed before creation . The gods in general were said to dwell in the sky , although gods whose roles were linked with other parts of... | wikitext |
In the time after myth , most gods were said to be either in the sky or invisibly present within the world . Temples were their main means of contact with humanity . Each day , it was believed , the gods moved from the divine realm to their temples , their homes in the human world . There they inhabited the cult image... | wikitext |
= = = Names and epithets = = =
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In Egyptian belief , names express the fundamental nature of the things to which they refer . In keeping with this belief , the names of deities often relate to their roles or origins . The name of the predatory goddess Sekhmet means " powerful one " , the name of the mysterious god Amun means " hidden one " , and the... | wikitext |
The Egyptians also devised false etymologies giving more meanings to divine names . A passage in the Coffin Texts renders the name of the funerary god <unk> as sk r , meaning " cleaning of the mouth " , to link his name with his role in the Opening of the Mouth ritual , while one in the Pyramid Texts says the name is ... | wikitext |
The gods were believed to have many names . Among them were secret names that conveyed their true natures more profoundly than others . To know the true name of a deity was to have power over it . The importance of names is demonstrated by a myth in which Isis poisons the superior god Ra and refuses to cure him unless... | wikitext |
In addition to their names , gods were given epithets , like " possessor of splendor " , " ruler of Abydos " , or " lord of the sky " , that describe some aspect of their roles or their worship . Because of the gods ' multiple and overlapping roles , deities can have many epithets — with more important gods accumulati... | wikitext |
= = = Relationships = = =
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Egyptian deities are connected in a complex and shifting array of relationships . A god 's connections and interactions with other deities helped define its character . Thus Isis , as the mother and protector of Horus , was a great healer as well as the patroness of kings . Such relationships were the base material fr... | wikitext |
Family relationships are a common type of connection between gods . Deities often form male and female pairs , reflecting the importance of procreation in Egyptian religious thought . Families of three deities , with a father , mother , and child , represent the creation of new life and the succession of the father by... | wikitext |
Other divine groups were composed of deities with interrelated roles , or who together represented a region of the Egyptian mythological cosmos . There were sets of gods for the hours of the day and night and for each nome ( province ) of Egypt . Some of these groups contain a specific , symbolically important number ... | wikitext |
Nine , the product of three and three , represents a multitude , so the Egyptians called several large groups " <unk> " , or sets of nine , even if they had more than nine members . The most prominent ennead was the Ennead of Heliopolis , an extended family of deities descended from the creator god Atum , which incorp... | wikitext |
This divine assemblage had a vague and changeable hierarchy . Gods with broad influence in the cosmos or who were mythologically older than others had higher positions in divine society . At the apex of this society was the king of the gods , who was usually identified with the creator deity . In different periods of ... | wikitext |
= = = Manifestations and combinations = = =
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The gods were believed to manifest in many forms . The Egyptians had complex conception of the human soul , consisting of several parts . The spirits of the gods were composed of many of these same elements . The ba was the component of the human or divine soul that affected the world around it . Any visible manifesta... | wikitext |
Nationally important deities gave rise to local manifestations , which sometimes absorbed the characteristics of older regional gods . Horus had many forms tied to particular places , including Horus of Nekhen , Horus of Buhen , and Horus of Edfu . Such local manifestations could be treated almost as separate beings .... | wikitext |
Gods were combined with each other as easily as they were divided . A god could be called the ba of another , or two or more deities could be joined into one god with a combined name and iconography . Local gods were linked with greater ones , and deities with similar functions were combined . Ra was connected with th... | wikitext |
= = = The Aten and possible monotheism = = =
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In the reign of Akhenaten ( c . 1353 – 1336 BC ) in the mid @-@ New Kingdom , a single solar deity , the Aten , became the sole focus of the state religion . Akhenaten ceased to fund the temples of other deities and erased the gods ' names and images on monuments , targeting Amun in particular . This new religious sys... | wikitext |
= = = Unity of the divine in traditional religion = = =
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Scholars have long debated whether traditional Egyptian religion ever asserted that the multiple gods were , on a deeper level , unified . Reasons for this debate include the practice of syncretism , which might suggest that all the separate gods could ultimately merge into one , and the tendency of Egyptian texts to ... | wikitext |
In 1971 , Erik Hornung published a study rebutting these views . He points out that in any given period many deities , even minor ones , were described as superior to all others . He also argues that the unspecified " god " in the wisdom texts is a generic term for whichever deity the reader chooses to revere . Althou... | wikitext |
Hornung 's arguments have greatly influenced other scholars of Egyptian religion , but some still believe that at times the gods were more unified than he allows . Jan Assmann maintains that the notion of a single deity developed slowly through the New Kingdom , beginning with a focus on Amun @-@ Ra as the all @-@ imp... | wikitext |
= = Descriptions and depictions = =
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Egyptian writings describe the gods ' bodies in detail . They are made of precious materials ; their flesh is gold , their bones are silver , and their hair is lapis lazuli . They give off a scent that the Egyptians likened to the incense used in rituals . Some texts give precise descriptions of particular deities , i... | wikitext |
Most gods were depicted in several ways . Hathor could be a cow , cobra , lioness , or a woman with bovine horns or ears . By depicting a given god in different ways , the Egyptians expressed different aspects of its essential nature . The gods are depicted in a finite number of these symbolic forms , so that deities ... | wikitext |
Certain features of divine images are more useful than others in determining a god 's identity . The head of a given divine image is particularly significant . In a hybrid image , the head represents the original form of the being depicted , so that , as the Egyptologist Henry Fischer put it , " a lion @-@ headed godd... | wikitext |
The forms in which the gods are shown , although diverse , are limited in many ways . Many creatures that are widespread in Egypt were never used in divine iconography , whereas a few , such as falcons , cobras , and cattle , can each represent many deities . Animals that were absent from Egypt in the early stages of ... | wikitext |
The basic anthropomorphic form varies . Child gods are depicted nude , as are some adult gods when their procreative powers are emphasized . Certain male deities are given heavy bellies and breasts , signifying either androgyny or prosperity and abundance . Whereas most male gods have red skin and most goddesses are y... | wikitext |
= = Interactions with humans = =
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= = = Relationship with the pharaoh = = =
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In official writings , pharaohs are said to be divine , and they are constantly depicted in the company of the deities of the pantheon . Each pharaoh and his predecessors were considered the successors of the gods who had ruled Egypt in mythic prehistory . Living kings were equated with Horus and called the " son " of... | wikitext |
However much it was believed , the king 's divine status was the rationale for his role as Egypt 's representative to the gods , as he formed a link between the divine and human realms . The Egyptians believed the gods needed temples to dwell in , as well as the periodic performance of rituals and presentation of offe... | wikitext |
= = = Presence in the human world = = =
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Although the Egyptians believed their gods to be present in the world around them , contact between the human and divine realms was mostly limited to specific circumstances . In literature , gods may appear to humans in a physical form , but in real life the Egyptians were limited to more indirect means of communicati... | wikitext |
The ba of a god was said to periodically leave the divine realm to dwell in the images of that god . By inhabiting these images , the gods left their concealed state and took on a physical form . To the Egyptians , a place or object that was <unk> — " sacred " — was isolated and ritually pure , and thus fit for a god ... | wikitext |
Temples , where the state rituals were carried out , were filled with images of the gods . The most important temple image was the cult statue in the inner sanctuary . These statues were usually less than life @-@ size , and made of the same precious materials that were said to form the gods ' bodies . Many temples ha... | wikitext |
To insulate the sacred power in the sanctuary from the impurities of the outside world , the Egyptians enclosed temple sanctuaries and greatly restricted access to them . People other than kings and high priests were thus denied contact with cult statues . The only exception was during festival processions , when the ... | wikitext |
= = = Intervention in human lives = = =
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Egyptian gods were involved in human lives as well as in the overarching order of nature . This divine influence applied mainly to Egypt , as foreign peoples were traditionally believed to be outside the divine order . But in the New Kingdom , when other nations were under Egyptian control , foreigners were said to be... | wikitext |
Thoth , as the overseer of time , was said to allot fixed lifespans to both humans and gods . Other gods were also said to govern the length of human lives , including <unk> , who presided over birth , and Shai , the personification of fate . Thus the time and manner of death was the main meaning of the Egyptian conce... | wikitext |
Humans had free will to ignore divine guidance and the behavior required by maat , but by doing so they could bring divine punishment upon themselves . A deity carried out this punishment using its ba , the force that manifested the god 's power in the human world . Natural disasters and human ailments were seen as th... | wikitext |
Egyptian texts take different views on whether the gods are responsible when humans suffer unjustly . Misfortune was often seen as a product of <unk> , the cosmic disorder that was the opposite of maat , and therefore the gods were not guilty of causing evil events . Some deities who were closely connected with <unk> ... | wikitext |
= = = Worship = = =
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Official religious practices , which maintained maat for the benefit of all Egypt , were related to , but distinct from , the religious practices of ordinary people , who sought the gods ' help for their personal problems .
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Official religion involved a variety of rituals , based in temples . Some rites were performed every day , whereas others were festivals , taking place at longer intervals and often limited to a particular temple or deity . The gods received their offerings in daily ceremonies , in which their statues were clothed , a... | wikitext |
Festivals often involved a ceremonial procession in which a cult image was carried out of the temple in a barque @-@ shaped shrine . These processions served various purposes . In Roman times , when local deities of all kinds were believed to have power over the Nile inundation , processions in many communities carrie... | wikitext |
Personal interaction with the gods took many forms . People who wanted information or advice consulted oracles , run by temples , that were supposed to convey gods ' answers to questions . Amulets and other images of protective deities were used to ward off the demons that might threaten human well @-@ being or to imp... | wikitext |
Prayer and private offerings are generally called " personal piety " : acts that reflect a close relationship between an individual and a god . Evidence of personal piety is scant before the New Kingdom . Votive offerings and personal names , many of which are <unk> , suggest that commoners felt some connection betwee... | wikitext |
The worship of some Egyptian gods spread to neighboring lands , especially to Canaan and Nubia during the New Kingdom , when those regions were under pharaonic control . In Canaan , the exported deities , including Hathor , Amun , and Set , were often syncretized with native gods , who in turn spread to Egypt . The Eg... | wikitext |
Under the Greek Ptolemaic Dynasty and then Roman rule , Greeks and Romans introduced their own deities to Egypt . These newcomers equated the Egyptian gods with their own , as part of the Greco @-@ Roman tradition of interpretatio graeca . But the worship of the native gods was not swallowed up by that of foreign ones... | wikitext |
Temples and cults in Egypt itself declined as the Roman economy deteriorated in the third century AD , and beginning in the fourth century , Christians suppressed the veneration of Egyptian deities . The last formal cults , at Philae , died out in the fifth or sixth century . Most beliefs surrounding the gods themselv... | wikitext |
= South of Heaven =
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South of Heaven is the fourth studio album by American thrash metal band Slayer . Released on July 5 , 1988 , the album was the band 's second collaboration with record producer Rick Rubin , whose production skills on Slayer 's previous album Reign in Blood had helped the band 's sound evolve .
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South of Heaven was Slayer 's second album to enter the Billboard 200 , and its last to be released by Def Jam Recordings , although the album became an American Recordings album after Rick Rubin ended his partnership with Russell Simmons . It was one of only two Def Jam titles to be distributed by Geffen Records thro... | wikitext |
In order to offset the pace of the group 's previous album , Slayer deliberately slowed down the album 's tempo . In contrast to their previous albums , the band utilized undistorted guitars and toned @-@ down vocals . While some critics praised this musical change , others — more accustomed to the style of earlier re... | wikitext |
= = Background = =
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South of Heaven was recorded in Los Angeles , California with Reign in Blood producer Rick Rubin . PopMatters reviewer Adrien Begrand observed that Rubin 's production " shoves [ Dave ] Lombardo 's drumming right up front in the mix . " Guitarist Jeff Hanneman has since said that South of Heaven was the only album the... | wikitext |
King has since been critical of his performance , which he describes as his " most lackluster . " King attributes this to the fact he had recently married , and moved to Phoenix , Arizona . Describing himself as " probably the odd man out at that point " , he admitted he " didn ’ t participate as much because of that ... | wikitext |
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