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A, I, AND O
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The old Begum went by the euphonious appellation of Ohiro-Moldona- Fivona; a name, from its length, deemed highly genteel; though scandal averred, that it was nothing more than her real name transposed; the appellation by which she had been formerly known, signifying a "Getterup-of-Fine-Tappa." But as this would have let out an ancient secret, it was thought wise to disguise it.
Her daughters respectively reveled in the pretty diminutives of A, I, and O; which, from their brevity, comical to tell, were considered equally genteel with the dame's.
The habiliments of the three Vowels must not be omitted. Each damsel garrisoned an ample, circular farthingale of canes, serving as the frame-work, whereon to display a gayly dyed robe. Perhaps their charms intrenched themselves in these impregnable petticoats, as feeble armies fly to fortresses, to hide their weakness, and better resist an onset.
But polite and politic it is, to propitiate your hostess. So seating himself by the Begum, Taji led off with earnest inquiries after her welfare. But the Begum was one of those, who relieve the diffident from the embarrassment of talking; all by themselves carrying on conversation for two. Hence, no wonder that my Lady was esteemed invaluable at all assemblies in the groves of Pimminee; contributing so largely to that incessant din, which is held the best test of the enjoyment of the company, as making them deaf to the general nonsense, otherwise audible.
Learning that Taji had been making the tour of certain islands in Mardi, the Begum was surprised that he could have thus hazarded his life among the barbarians of the East. She desired to know whether his constitution was not impaired by inhaling the unrefined atmosphere of those remote and barbarous regions. For her part, the mere thought of it made her faint in her innermost citadel; nor went she ever abroad with the wind at East, dreading the contagion which might lurk in the air.
Upon accosting the three damsels, Taji very soon discovered that the tongue which had languished in the presence of the Begum, was now called into active requisition, to entertain the Polysyllables, her daughters. So assiduously were they occupied in silent endeavors to look sentimental and pretty, that it proved no easy task to sustain with them an ordinary chat. In this dilemma, Taji diffused not his remarks among all three; but discreetly centered them upon O. Thinking she might be curious concerning the sun, he made some remote allusion to that luminary as the place of his nativity. Upon which, O inquired where that country was, of which mention was made.
"Some distance from here; in the air above; the sun that gives light to Pimminee, and Mardi at large."
She replied, that if that were the case, she had never beheld it; for such was the construction of her farthingale, that her head could not be thrown back, without impairing its set. Wherefore, she had always abstained from astronomical investigations.
Hereupon, rude Mohi laughed out. And that lucky laugh happily relieved Taji from all further necessity of entertaining the Vowels. For at so vulgar, and in Pimminee, so unwonted a sound, as a genuine laugh, the three startled nymphs fainted away in a row, their round farthingales falling over upon each other, like a file of empty tierces. But they presently revived.
Meanwhile, without stirring from their mats, the polite young bucks in the aigulettes did nothing but hold semi-transparent leaves to their eyes, by the stems; which leaves they directed downward, toward the disordered hems of the farthingales; in wait, perhaps, for the revelation of an ankle, and its accompaniments. What the precise use of these leaves could have been, it would be hard to say, especially as the observers invariably peeped over and under them.
The calamity of the Vowels was soon followed by the breaking up of the party; when, evening coming on, and feeling much wearied with the labor of seeing company in Pimminee, we retired to our mats; there finding that repose which ever awaits the fatigued.
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A Reception Day At Pimminee Next morning, Nimni apprized us, that throughout the day he proposed keeping open house, for the purpose of enabling us to behold whatever of beauty, rank, and fashion, Pimminee could boast; including certain strangers of note from various quarters of the lagoon, who doubtless would honor themselves with a call.
As inmates of the mansion, we unexpectedly had a rare opportunity of witnessing the final toilets of the Begum and her daughters, preparatory to receiving their guests.
Their four farthingales were placed standing in the middle of the dwelling; when their future inmates, arrayed in rudimental vestments, went round and round them, attaching various articles of finery, dyed scarfs, ivory trinkets, and other decorations. Upon the propriety of this or that adornment, the three Vowels now and then pondered apart, or together consulted. They talked and they laughed; they were silent and sad; now merry at their bravery; now pensive at the thought of the charms to be hidden.
It was O who presently suggested the expediency of an artful fold in their draperies, by the merest accident in Mardi, to reveal a tantalizing glimpse of their ankles, which were thought to be pretty.
But the old Begum was more active than any; by far the most disinterested in the matter of advice. Her great object seemed to be to pile on the finery at all hazards; and she pointed out many as yet vacant and unappropriated spaces, highly susceptible of adornment.
At last, all was in readiness; when, taking a valedictory glance, at their intrenchments, the Begum and damsels simultaneously dipped their heads, directly after emerging from the summit, all ready for execution.
And now to describe the general reception that followed. In came the Roes, the Fees, the Lol-Lols, the Hummee-Hums, the Bidi-Bidies, and the Dedidums; the Peenees, the Yamoyamees, the Karkies, the Fanfums, the Diddledees, and the Fiddlefies; in a word, all the aristocracy of Pimminee; people with exceedingly short names; and some all name, and nothing else. It was an imposing array of sounds; a circulation of ciphers; a marshaling of tappas; a getting together of grimaces and furbelows; a masquerade of vapidities.
Among the crowd was a bustling somebody, one Gaddi, arrayed in much apparel to little purpose; who, singling out Babbalanja, for some time adhered to his side, and with excessive complaisance, enlightened him as to the people assembled. " _That_ is rich Marmonora, accounted a mighty man in Pimminee; his bags of teeth included, he is said to weigh upwards of fourteen stone; and is much sought after by tailors for his measure, being but slender in the region of the heart. His riches are great. And that old vrow is the widow Roo; very rich; plenty of teeth; but has none in her head. And _this_ is Finfi; said to be not very rich, and a maid. Who would suppose she had ever beat tappa for a living?"
And so saying, Gaddi sauntered off; his place by Babbalanja's side being immediately supplied by the damsel Finfi. That vivacious and amiable nymph at once proceeded to point out the company, where Gaddi had left off; beginning with Gaddi himself, who, she insinuated, was a mere parvenu, a terrible infliction upon society, and not near so rich as he was imagined to be.
Soon we were accosted by one Nonno, a sour, saturnine personage. "I know nobody here; not a soul have I seen before; I wonder who they all are." And just then he was familiarly nodded to by nine worthies abreast. Whereupon Nonno vanished. But after going the rounds of the company, and paying court to many, he again sauntered by Babbalanja, saying, "Nobody, nobody; nobody but nobodies; I see nobody I know."
Advancing, Nimni now introduced many strangers of distinction, parading their titles after a fashion, plainly signifying that he was bent upon convincing us, that there were people present at this little affair of his, who were men of vast reputation; and that we erred, if we deemed him unaccustomed to the society of the illustrious.
But not a few of his magnates seemed shy of Media and their laurels. Especially a tall robustuous fellow, with a terrible javelin in his hand, much notched and splintered, as if it had dealt many a thrust. His left arm was gallanted in a sling, and there was a patch upon his sinister eye. Him Nimni made known as a famous captain, from King Piko's island (of which anon) who had been all but mortally wounded somewhere, in a late desperate though nameless encounter.
"Ah," said Media as this redoubtable withdrew, Fofi is a cunning knave; a braggart, driven forth, by King Piko for his cowardice. He has blent his tattooing into one mass of blue, and thus disguised, must have palmed himself off here in Pimminee, for the man he is not. But I see many more like him."
"Oh ye Tapparians," said Babbalanja, "none so easily humbugged as humbugs. Taji: to behold this folly makes one wise. Look, look; it is all round us. Oh Pimminee, Pimminee!"
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Babbalanja Falleth Upon Pimminee Tooth And Nail The levee over, waiving further civilities, we took courteus leave of the Begum and Nimni, and proceeding to the beach, very soon were embarked.
When all were pleasantly seated beneath the canopy, pipes in full blast, calabashes revolving, and the paddlers quietly urging us along, Media proposed that, for the benefit of the company, some one present, in a pithy, whiffy sentence or two, should sum up the character of the Tapparians; and ended by nominating Babbalanja to that office.
"Come, philosopher: let us see in how few syllables you can put the brand on those Tapparians."
"Pardon me, my lord, but you must permit me to ponder awhile; nothing requires more time, than to be brief. An example: they say that in conversation old Bardianna dealt in nothing but trisyllabic sentences. His talk was thunder peals: sounding reports, but long intervals."
"The devil take old Bardianna. And would that the grave-digger had buried his Ponderings, along with his other remains. Can none be in your company, Babbalanja, but you must perforce make them hob-a-nob with that old prater? A brand for the Tapparians! that is what we seek."
"You shall have it, my lord. Full to the brim of themselves, for that reason, the Tapparians are the emptiest of mortals."
"A good blow and well planted, Babbalanja."
"In sooth, a most excellent saying; it should be carved upon his tombstone," said Mohi, slowly withdrawing his pipe.
"What! would you have my epitaph read thus:--'Here lies the emptiest of mortals, who was full of himself?' At best, your words are exceedingly ambiguous, Mohi."
"Now have I the philosopher," cried Yoomy, with glee. "What did some one say to me, not long since, Babbalanja, when in the matter of that sleepy song of mine, Braid-Beard bestowed upon me an equivocal compliment? Was I not told to wrest commendation from it, though I tortured it to the quick?"
"Take thy own pills, philosopher," said Mohi.
"Then would he be a great original," said Media.
"Tell me, Yoomy," said Babbalanja, "are you not in fault? Because I sometimes speak wisely, you must not imagine that I should always act so."
"I never imagined that," said Yoomy, "and, if I did, the truth would belie me. It is you who are in fault, Babbalanja; not I, craving your pardon."
"The minstrel's sides are all edges to-day," said Media.
"This, then, thrice gentle Yoomy, is what I would say;" resumed Babbalanja, "that since we philosophers bestow so much wisdom upon others, it is not to be wondered at, if now and then we find what is left in us too small for our necessities. It is from our very abundance that we want."
"And from the fool's poverty," said Media, "that he is opulent; for his very simplicity, is sometimes of more account than the wisdom of the sage. But we were discoursing of the Tapparians. Babbalanja: sententiously you have acquitted yourself to admiration; now amplify, and tell us more of the people of Pimminee."
"My lord, I might amplify forever."
"Then, my worshipful lord, let him not begin," interposed Braid-Beard.
"I mean," said Babbalanja, "that all subjects are inexhaustible, however trivial; as the mathematical point, put in motion, is capable of being produced into an infinite line."
"But forever extending into nothing," said Media. "A very bad example to follow. Do you, Babbalanja, come to the point, and not travel off with it, which is too much your wont."
"Since my lord insists upon it then, thus much for the Tapparians, though but a thought or two of many in reserve. They ignore the rest of Mardi, while they themselves are but a rumor in the isles of the East; where the business of living and dying goes on with the same uniformity, as if there were no Tapparians in existence. They think themselves Mardi in full; whereas, by the mass, they are stared at as prodigies; exceptions to the law, ordaining that no Mardian shall undertake to live, unless he set out with at least the average quantity of brains. For these Tapparians have no brains. In lieu, they carry in one corner of their craniums, a drop or two of attar of roses; charily used, the supply being small. They are the victims of two incurable maladies: stone in the heart, and ossification of the head. They are full of fripperies, fopperies, and finesses; knowing not, that nature should be the model of art. Yet, they might appear less silly than they do, were they content to be the plain idiots which at bottom they are. For there be grains of sense in a simpleton, so long as he be natural. But what can be expected from them? They are irreclaimable Tapparians; not so much fools by contrivance of their own, as by an express, though inscrutable decree of Oro's. For one, my lord, I can not abide them."
Nor could Taji.
In Pimminee were no hilarious running and shouting: none of the royal good cheer of old Borabolla; none of the mysteries of Maramma; none of the sentiment and romance of Donjalolo; no rehearsing of old legends: no singing of old songs; no life; no jolly commotion: in short, no men and women; nothing but their integuments; stiff trains and farthingales.
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Babbalanja Regales The Company With Some Sandwiches It was night. But the moon was brilliant, far and near illuminating the lagoon.
Over silvery billows we glided.
"Come Yoomy," said Media, "moonlight and music for aye--a song! a song! my bird of paradise."
And folding his arms, and watching the sparkling waters, thus Yoomy sang:-- A ray of the moon on the dancing waves Is the step, light step of that beautiful maid: Mardi, with music, her footfall paves, And her voice, no voice, but a song in the glade.
"Hold!" cried Media, "yonder is a curious rock. It looks black as a whale's hump in blue water, when the sun shines."
"That must be the Isle of Fossils," said Mohi. "Ay, my lord, it is."
"Let us land, then," said Babbalanja.
And none dissenting, the canoes were put about, and presently we debarked.
It was a dome-like surface, here and there fringed with ferns, sprouting from clefts. But at every tide the thin soil seemed gradually washing into the lagoon.
Like antique tablets, the smoother parts were molded in strange devices:--Luxor marks, Tadmor ciphers, Palenque inscriptions. In long lines, as on Denderah's architraves, were bas-reliefs of beetles, turtles, ant-eaters, armadilloes, guanos, serpents, tongueless crocodiles:--a long procession, frosted and crystalized in stone, and silvered by the moon.
"Strange sight!" cried Media. "Speak, antiquarian Mohi."
But the chronicler was twitching his antiquarian beard, nonplussed by these wondrous records. The cowled old father, Piaggi, bending over his calcined Herculanean manuscripts, looked not more at fault than he.
Said Media, "Expound you, then, sage Babbalanja." Muffling his face in his mantle, and his voice in sepulchral tones, Babbalanja thus:-- "These are the leaves of the book of Oro. Here we read how worlds are made; here read the rise and fall of Nature's kingdoms. From where this old man's furthest histories start, these unbeginning records end. These are the secret memoirs of times past; whose evidence, at last divulged, gives the grim lie to Mohi's gossipings, and makes a rattling among the dry-bone relics of old Maramma."
Braid-Beard's old eyes flashed fire. With bristling beard, he cried, "Take back the lie you send!"
"Peace! everlasting foes," cried Media, interposing, with both arms outstretched. "Philosopher, probe not too deep. All you say is very fine, but very dark. I would know something more precise. But, prithee, ghost, unmuffle! chatter no more! wait till you're buried for that."
"Ay, death's cold ague will set us all shivering, my lord. We'll swear our teeth are icicles."
"Will you quit driving your sleet upon us? have done expound these rocks."
"My lord, if you desire, I'll turn over these stone tablets till they're dog-eared."
"Heaven and Mardi! --Go on, Babbalanja." " 'Twas thus. These were tombs burst open by volcanic throes; and hither hurled from the lowermost vaults of the lagoon. All Mardi's rocks are one wide resurrection. But look. Here, now, a pretty story's told. Ah, little thought these grand old lords, that lived and roared before the flood, that they would come to this. Here, King Media, look and learn."
He looked; and saw a picture petrified, and plain as any on the pediments of Petra.
It seemed a stately banquet of the dead, where lords in skeletons were ranged around a board heaped up with fossil fruits, and flanked with vitreous vases, grinning like empty skulls. There they sat, exchanging rigid courtesies. One's hand was on his stony heart; his other pledged a lord who held a hollow beaker. Another sat, with earnest face beneath a mitred brow. He seemed to whisper in the ear of one who listened trustingly. But on the chest of him who wore the miter, an adder lay, close-coiled in flint.
At the further end, was raised a throne, its canopy surmounted by a crown, in which now rested the likeness of a raven on an egg.
The throne was void. But half-concealed by drapery, behind the goodliest lord, sideway leaned a figure diademed, a lifted poniard in its hand:--a monarch fossilized in very act of murdering his guest.
"Most high and sacred majesty!" cried Babbalanja, bowing to his feet.
While all stood gazing on this sight, there came two servitors of Media's, who besought of Babbalanja to settle a dispute, concerning certain tracings upon the islet's other side.
Thither we followed them.
Upon a long layer of the slaty stone were marks of ripplings of some now waveless sea; mid which were tri-toed footprints of some huge heron, or wading fowl.
Pointing to one of which, the foremost disputant thus spoke:--"I maintain that these are three toes."
"And I, that it is one foot," said the other.
"And now decide between us," joined the twain.
Said Babbalanja, starting, "Is not this the very question concerning which they made such dire contention in Maramma, whose tertiary rocks are chisseled all over with these marks? Yes; this it is, concerning which they once shed blood. This it is, concerning which they still divide."
"Which of us is right?" again demanded the impatient twain.
"Unite, and both are right; divide, and both are wrong. Every unit is made up of parts, as well as every plurality. Nine is three threes; a unit is as many thirds; or, if you please, a thousand thousandths; no special need to stop at thirds."
"Away, ye foolish disputants!" cried Media. "Full before you is the thing disputed."
Strolling on, many marvels did we mark; and Media said:--"Babbalanja, you love all mysteries; here's a fitting theme. You have given us the history of the rock; can your sapience tell the origin of all the isles? how Mardi came to be?"
"Ah, that once mooted point is settled. Though hard at first, it proved a bagatelle. Start not my lord; there are those who have measured Mardi by perch and pole, and with their wonted lead sounded its utmost depths. Listen: it is a pleasant story. The coral wall which circumscribes the isles but continues upward the deep buried crater of the primal chaos. In the first times this crucible was charged with vapors nebulous, boiling over fires volcanic. Age by age, the fluid thickened; dropping, at long intervals, heavy sediment to the bottom; which layer on layer concreted, and at length, in crusts, rose toward the surface. Then, the vast volcano burst; rent the whole mass; upthrew the ancient rocks; which now in divers mountain tops tell tales of what existed ere Mardi was completely fashioned. Hence many fossils on the hills, whose kith and kin still lurk beneath the vales. Thus Nature works, at random warring, chaos a crater, and this world a shell."
Mohi stroked his beard.
Yoomy yawned.
Media cried, "Preposterous!"
"My lord, then take another theory--which you will--the celebrated sandwich System. Nature's first condition was a soup, wherein the agglomerating solids formed granitic dumplings, which, wearing down, deposited the primal stratum made up of series, sandwiching strange shapes of mollusks, and zoophytes; then snails, and periwinkles:-- marmalade to sip, and nuts to crack, ere the substantials came.
"And next, my lord, we have the fine old time of the Old Red Sandstone sandwich, clapped on the underlying layer, and among other dainties, imbedding the first course of fish,--all quite in rule,--sturgeon- forms, cephalaspis, glyptolepis, pterichthys; and other finny things, of flavor rare, but hard to mouth for bones. Served up with these, were sundry greens,--lichens, mosses, ferns, and fungi.
"Now comes the New Red Sandstone sandwich: marly and magnesious, spread over with old patriarchs of crocodiles and alligators,--hard carving these,--and prodigious lizards, spine-skewered, tails tied in bows, and swimming in saffron saucers."
"What next?" cried Media.
"The Ool, or Oily sandwich:--rare gormandizing then; for oily it was called, because of fat old joints, and hams, and rounds, and barons of sea-beeves and walrusses, which then crowned the stratum-board. All piled together, glorious profusion! --fillets and briskets, rumps, and saddles, and haunches; shoulder to shoulder, loin 'gainst sirloin, ribs rapping knuckles, and quarter to none. And all these sandwiched right over all that went before. Course after course, and course on course, my lord; no time to clear the wreck; no stop nor let; lay on and slash; cut, thrust, and come.
"Next the Chalk, or Coral sandwich; but no dry fare for that; made up of rich side-courses,--eocene, miocene, and pliocene. The first was wild game for the delicate,--bantam larks, curlews, quails, and flying weazels; with a slight sprinkling of pilaus,--capons, pullets, plovers, and garnished with petrels' eggs. Very savory, that, my lord. The second side-course--miocene--was out of course, flesh after fowl: marine mammalia,--seals, grampuses, and whales, served up with sea- weed on their flanks, hearts and kidneys deviled, and fins and flippers friccasied. All very thee, my lord. The third side-course, the pliocene, was goodliest of all:--whole-roasted elephants, rhinoceroses, and hippopotamuses, stuffed with boiled ostriches, condors, cassowaries, turkeys. Also barbacued mastodons and megatheriums, gallantly served up with fir-trees in their mouths, and tails cock-billed.
"Thus fared the old diluvians: arrant gormandizers and beef-bolters. We Mardians famish on the superficial strata of deposits; cracking our jaws on walnuts, filberts, cocoa-nuts, and clams. My lord, I've done."
"And bravely done it is. Mohi tells us, that Mardi was made in six days; but you, Babbalanja, have built it up from the bottom in less than six minutes."
"Nothing for us geologists, my lord. At a word we turn you out whole systems, suns, satellites, and asteroids included. Why, my good lord, my friend Annonimo is laying out a new Milky Way, to intersect with the old one, and facilitate cross-cuts among the comets."
And so saying, Babbalanja turned aside.
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They Still Remain Upon The Rock "Gogle-goggle, fugle-fi, fugle-fogle-orum," so hummed to himself Babbalanja, slowly pacing over the fossils. "Is he crazy again?" whispered Yoomy.
"Are you crazy, Babbalanja?" asked Media.
"From my very birth have I been so, my lord; am I not possessed by a devil?"
"Then I'll e'en interrogate him," cried Media. " --Hark ye, sirrah;-- why rave you thus in this poor mortal?" " 'Tis he, not I. I am the mildest devil that ever entered man; in propria persona, no antlers do I wear; my tail has lost its barb, as at last your Mardian lions lose their caudal horns."
"A very sing-song devil this. But, prithee, who are you, sirrah?"
"The mildest devil that ever entered man; in propria persona, no antlers do I wear; my tail has lost its barb, as at last your Mardian lions lose their caudal horns."
"A very iterating devil this. Sirrah! mock me not. Know you aught yet unrevealed by Babbalanja?"
"Many things I know, not good to tell; whence they call me Azzageddi."
"A very confidential devil, this; that tells no secrets. Azzageddi, can I drive thee out?"
"Only with this mortal's ghost:--together we came in, together we depart."
"A very terse, and ready devil, this. Whence come you, Azzageddi?"
"Whither my catechist must go--a torrid clime, cut by a hot equator."
"A very keen, and witty devil, this. Azzageddi, whom have you there?"
"A right down merry, jolly set, that at a roaring furnace sit and toast their hoofs for aye; so used to flames, they poke the fire with their horns, and light their tails for torches."
"A very funny devil, this. Azzageddi, is not Mardi a place far pleasanter, than that from whence you came?"
"Ah, home! sweet, sweet, home! would, would that I were home again!"
"A very sentimental devil, this. Azzageddi, would you had a hand, I'd shake it."
"Not so with us; who, rear to rear, shake each other's tails, and courteously inquire, 'Pray, worthy sir, how now stands the great thermometer?'"
"The very prince of devils, this."
"How mad our Babbalanja is," cried Mohi. My lord, take heed; he'll bite."
"Alas! alas!" sighed Yoomy.
"Hark ye, Babbalanja," cried Media, "enough of this: doff your devil, and be a man."
"My lord, I can not doff him; but I'll down him for a time: Azzageddi! down, imp; down, down, down! so: now, my lord, I'm only Babbalanja."
"Shall I test his sanity, my lord?" cried Mohi.
"Do, old man."
"Philosopher, our great reef is surrounded by an ocean; what think you lies beyond?"
"Alas!" sighed Yoomy, "the very subject to renew his madness."
"Peace, minstrel!" said Media. "Answer, Babbalanja."
"I will, my lord. Fear not, sweet Yoomy; you see how calm I am. Braid- Beard, those strangers, that came to Mondoldo prove isles afar, as a philosopher of old surmised, but was hooted at for his surmisings. Nor is it at all impossible, Braid-Beard, that beyond their land may exist other regions, of which those strangers know not; peopled with races something like us Mardians; but perhaps with more exalted faculties, and organs that we lack. They may have some better seeing sense than ours; perhaps, have fins or wings for arms."
"This seems not like sanity," muttered Mohi.
"A most crazy hypothesis, truly," said Media.
"And are all inductions vain?" cried Babbalanja. "Have we mortals naught to rest on, but what we see with eyes? Is no faith to be reposed in that inner microcosm, wherein we see the charted universe in little, as the whole horizon is mirrored in the iris of a gnat? Alas! alas! my lord, is there no blest Odonphi? no Astrazzi?"
"His devil's uppermost again, my lord," cried Braid-Beard.
"He's stark, stark mad!" sighed Yoomy.
"Ay, the moon's at full," said Media. "Ho, paddlers! we depart."
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Behind And Before It was yet moonlight when we pushed from the islet. But soon, the sky grew dun; the moon went into a cavern among the clouds; and by that secret sympathy between our hearts and the elements, the thoughts of all but Media became overcast.
Again discourse was had of that dark intelligence from Mondoldo,--the fell murder of Taji's follower.
Said Mohi, "Those specter sons of Aleema must have been the assassins."
"They harbored deadly malice," said Babbalanja.
"Which poor Jarl's death must now have sated," sighed Yoomy.
"Then all the happier for Taji," said Media. "But away with gloom! because the sky is clouded, why cloud your brows? Babbalanja, I grieve the moon is gone. Yet start some paradox, that we may laugh. Say a woman is a man, or you yourself a stork."
At this they smiled. When hurtling came an arrow, which struck our stern, and quivered. Another! and another! Grazing the canopy, they darted by, and hissing, dived like red-hot bars beneath the waves.
Starting, we beheld a corruscating wake, tracking the course of a low canoe, far flying for a neighboring mountain. The next moment it was lost within the mountain's shadow and pursuit was useless.
"Let us fly!" cried Yoomy "Peace! What murderers these?" said Media, calmly; "whom can they seek? --you, Taji?"
"The three avengers fly three bolts," said Babbalanja. "See if the arrow yet remain astern," cried Media.
They brought it to him.
"By Oro! Taji on the barb!"
"Then it missed its aim. But I will not mine. And whatever arrows follow, still will I hunt on. Nor does the ghost, that these pale specters would avenge, at all disquiet me. The priest I slew, but to gain her, now lost; and I would slay again, to bring her back. Ah, Yillah! Yillah."
All started.
Then said Babbalanja, "Aleema's sons raved not; 'tis true, then, Taji, that an evil deed gained you your Yillah: no wonder she is lost."
Said Media, unconcernedly, "Perhaps better, Taji, to have kept your secret; but tell no more; I care not to be your foe."
"Ah, Taji! I had shrank from you," cried Yoomy, "but for the mark upon your brow. That undoes the tenor of your words. But look, the stars come forth, and who are these? A waving Iris! ay, again they come:-- Hautia's heralds!"
They brought a black thorn, buried in withered rose-balm blossoms, red and blue.
Said Yoomy, "For that which stings, there is no cure," "Who, who is Hautia, that she stabs me thus?"
"And this wild sardony mocks your misery."
"Away! ye fiends."
"Again a Venus car; and lo! a wreath of strawberries! --Yet fly to me, and be garlanded with joys."
"Let the wild witch laugh. She moves me not. Neither hurtling arrows nor Circe flowers appall."
Said Yoomy, "They wait reply."
"Tell your Hautia, that I know her not; nor care to know. I defy her incantations; she lures in vain. Yillah! Yillah! still I hope!"
Slowly they departed; heeding not my cries no more to follow.
Silence, and darkness fell.
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Babbalanja Discourses In The Dark Next day came and went; and still we onward sailed. At last, by night, there fell a calm, becalming the water of the wide lagoon, and becalming all the clouds in heaven, wailing the constellations. But though our sails were useless, our paddlers plied their broad stout blades. Thus sweeping by a rent and hoar old rock, Vee-Vee, impatient of the calm, sprang to his crow's nest in the shark's mouth, and seizing his conch, sounded a blast which ran in and out among the hollows, reverberating with the echoes.
Be sure, it was startling. But more so with respect to one of our paddlers, upon whose shoulders, elevated Vee-Vee, his balance lost, all at once came down by the run. But the heedless little bugler himself was most injured by the fall; his arm nearly being broken.
Some remedies applied, and the company grown composed, Babbalanja thus:--"My lord Media, was there any human necessity for that accident?"
"None that I know, or care to tell, Babbalanja."
"Vee-Vee," said Babbalanja, "did you fall on purpose?"
"Not I," sobbed little Vee-Vee, slinging his ailing arm in its mate.
"Woe! woe to us all, then," cried Babbalanja; "for what direful events may be in store for us which we can not avoid."
"How now, mortal?" cried Media; "what now?"
"My lord, think of it. Minus human inducement from without, and minus volition from within, Vee-Vee has met with an accident, which has almost maimed him for life. Is it not terrifying to think of? Are not all mortals exposed to similar, nay, worse calamities, ineffably unavoidable? Woe, woe, I say, to us Mardians! Here, take my last breath; let me give up this beggarly ghost!"
"Nay," said Media; "pause, Babbalanja. Turn it not adrift prematurely. Let it house till midnight; the proper time for you mortals to dissolve. But, philosopher, if you harp upon Vee-Vee's mishap, know that it was owing to nothing but his carelessness."
"And what was that owing to, my lord?"
"To Vee-Vee himself."
"Then, my lord, what brought such a careless being into Mardi?"
"A long course of generations. He's some one's great-great-grandson, doubtless; who was great-great-grandson to some one else; who also had grandsires."
"Many thanks then to your highness; for you establish the doctrine of Philosophical Necessity."
"No. I establish nothing; I but answer your questions."
"All one, my lord: you are a Necessitarian; in other words, you hold that every thing takes place through absolute necessity."
"Do you take me, then, for a fool, and a Fatalist? Pardie! a bad creed for a monarch, the distributor of rewards and punishments."
"Right there, my lord. But, for all that, your highness is a Necessitarian, yet no Fatalist. Confound not the distinct. Fatalism presumes express and irrevocable edicts of heaven concerning particular events. Whereas, Necessity holds that all events are naturally linked, and inevitably follow each other, without providential interposition, though by the eternal letting of Providence."
"Well, well, Babbalanja, I grant it all. Go on."
"On high authority, we are told that in times past the fall of certain nations in Mardi was prophesied of seers."
"Most true, my lord," said Mohi; "it is all down in the chronicles."
"Ha! ha!" cried Media. "Go on, philosopher."
Continued Babbalanja, "Previous to the time assigned to their fulfillment, those prophecies were bruited through Mardi; hence, previous to the time assigned to their fulfillment, full knowledge of them may have come to the nations concerned. Now, my lord, was it possible for those nations, thus forwarned, so to conduct their affairs, as at, the prophesied time, to prove false the events revealed to be in store for them?"
"However that may be," said Mohi, "certain it is, those events did assuredly come to pass:--Compare the ruins of Babbelona with book ninth, chapter tenth, of the chronicles. Yea, yea, the owl inhabits where the seers predicted; the jackals yell in the tombs of the kings."
"Go on, Babbalanja," said Media. "Of course those nations could not have resisted their doom. Go on, then: vault over your premises."
"If it be, then, my lord, that--" "My very worshipful lord," interposed Mohi, "is not our philosopher getting off soundings; and may it not be impious to meddle with these things?"
"Were it so, old man, he should have known it. The king of Odo is something more than you mortals."
"But are we the great gods themselves," cried Yoomy, "that we discourse of these things."
"No, minstrel," said Babbalanja; "and no need have the great gods to discourse of things perfectly comprehended by them, and by themselves ordained. But you and I, Yoomy, are men, and not gods; hence is it for us, and not for them, to take these things for our themes. Nor is there any impiety in the right use of our reason, whatever the issue. Smote with superstition, shall we let it wither and die out, a dead, limb to a live trunk, as the mad devotee's arm held up motionless for years? Or shall we employ it but for a paw, to help us to our bodily needs, as the brutes use their instinct? Is not reason subtile as quicksilver--live as lightning--a neighing charger to advance, but a snail to recede? Can we starve that noble instinct in us, and hope that it will survive? Better slay the body than the soul; and if it be the direst of sins to be the murderers of our own bodies, how much more to be a soul-suicide. Yoomy, we are men, we are angels. And in his faculties, high Oro is but what a man would be, infinitely magnified. Let us aspire to all things. Are we babes in the woods, to be scared by the shadows of the trees? What shall appall us? If eagles gaze at the sun, may not men at the gods?"
"For one," said Media, "you may gaze at me freely. Gaze on. But talk not of my kinsmen so fluently, Babbalanja. Return to your argument."
"I go back then, my lord. By implication, you have granted, that in times past the future was foreknown of Oro; hence, in times past, the future must have been foreordained. But in all things Oro is immutable. Wherefore our own future is foreknown and foreordained. Now, if things foreordained concerning nations have in times past been revealed to them previous to their taking place, then something similar may be presumable concerning individual men now living. That is to say, out of all the events destined to befall any one man, it is not impossible that previous knowledge of some one of these events might supernaturally come to him. Say, then, it is revealed to me, that ten days hence I shall, of my own choice, fall upon my javelin; when the time comes round, could I refrain from suicide? Grant the strongest presumable motives to the act; grant that, unforewarned, I would slay myself outright at the time appointed: yet, foretold of it, and resolved to test the decree to the uttermost, under such circumstances, I say, would it be possible for me not to kill myself? If possible, then predestination is not a thing absolute; and Heaven is wise to keep secret from us those decrees, whose virtue consists in secrecy. But if not possible, then that suicide would not be mine, but Oro's. And, by consequence, not only that act, but all my acts, are Oro's. In sum, my lord, he who believes that in times past, prophets have prophesied, and their prophecies have been fulfilled; when put to it, inevitably must allow that every man now living is an irresponsible being."
"In sooth, a very fine argument very finely argued," said Media. "You have done marvels, Babbalanja. But hark ye, were I so disposed, I could deny you all over, premises and conclusions alike. And furthermore, my cogent philosopher, had you published that anarchical dogma among my subjects in Oro, I had silenced you by my spear-headed scepter, instead of my uplifted finger."
"Then, all thanks and all honor to your generosity, my lord, in granting us the immunities you did at the outset of this voyage. But, my lord, permit me one word more. Is not Oro omnipresent--absolutely every where?"
"So you mortals teach, Babbalanja."
"But so do they _mean_, my lord. Often do we Mardians stick to terms for ages, yet truly apply not their meanings."
"Well, Oro is every where. What now?"
"Then, if that be absolutely so, Oro is not merely a universal on- looker, but occupies and fills all space; and no vacancy is left for any being, or any thing but Oro. Hence, Oro is _in_ all things, and himself _is_ all things--the time-old creed. But since evil abounds, and Oro is all things, then he can not be perfectly good; wherefore, Oro's omnipresence and moral perfection seem incompatible. Furthermore, my lord those orthodox systems which ascribe to Oro almighty and universal attributes every way, those systems, I say, destroy all intellectual individualities but Oro, and resolve the universe into him. But this is a heresy; wherefore, orthodoxy and heresy are one. And thus is it, my lord, that upon these matters we Mardians all agree and disagree together, and kill each other with weapons that burst in our hands. Ah, my lord, with what mind must blessed Oro look down upon this scene! Think you he discriminates between the deist and atheist? Nay; for the Searcher of the cores of all hearts well knoweth that atheists there are none. For in things abstract, men but differ in the sounds that come from their mouths, and not in the wordless thoughts lying at the bottom of their beings. The universe is all of one mind. Though my twin-brother sware to me, by the blazing sun in heaven at noon-day, that Oro is not; yet would he belie the thing he intended to express. And who lives that blasphemes? What jargon of human sounds so puissant as to insult the unutterable majesty divine? Is Oro's honor in the keeping of Mardi? -- Oro's conscience in man's hands? Where our warrant, with Oro's sign- manual, to justify the killing, burning, and destroying, or far worse, the social persecutions we institute in his behalf? Ah! how shall these self-assumed attorneys and vicegerents be astounded, when they shall see all heaven peopled with heretics and heathens, and all hell nodding over with miters! Ah! let us Mardians quit this insanity. Let us be content with the theology in the grass and the flower, in seed- time and harvest. Be it enough for us to know that Oro indubitably is. My lord! my lord! sick with the spectacle of the madness of men, and broken with spontaneous doubts, I sometimes see but two things in all Mardi to believe:--that I myself exist, and that I can most happily, or least miserably exist, by the practice of righteousness. All else is in the clouds; and naught else may I learn, till the firmament be split from horizon to horizon. Yet, alas! too often do I swing from these moorings."
"Alas! his fit is coming upon him again," whispered Yoomy.
"Why, Babbalanja," said Media, "I almost pity you. You are too warm, too warm. Why fever your soul with these things? To no use you mortals wax earnest. No thanks, but curses, will you get for your earnestness. You yourself you harm most. Why not take creeds as they come? It is not so hard to be persuaded; never mind about believing."
"True, my lord; not very hard; no act is required; only passiveness. Stand still and receive. Faith is to the thoughtless, doubts to the thinker."
"Then, why think at all? Is it not better for you mortals to clutch error as in a vice, than have your fingers meet in your hand? And to what end your eternal inquisitions? You have nothing to substitute. You say all is a lie; then out with the truth. Philosopher, your devil is but a foolish one, after all. I, a demi-god, never say nay to these things."
"Yea, my lord, it would hardly answer for Oro himself, were he to come down to Mardi, to deny men's theories concerning him. Did they not strike at the rash deity in Alma?"
"Then, why deny those theories yourself? Babbalanja, you almost affect my immortal serenity. Must you forever be a sieve for good /grain to run through, while you retain but the chaff? Your tongue is forked. You speak two languages: flat folly for yourself, and wisdom for others. Babbalanja, if you have any belief of your own, keep it; but, in Oro's name, keep it secret."
"Ay, my lord, in these things wise men are spectators, not actors; wise men look on, and say 'ay.'"
"Why not say so yourself, then?"
"My lord, because I have often told you, that I am a fool, and not wise."
"Your Highness," said Mohi, "this whole discourse seems to have grown out of the subject of Necessity and Free Will. Now, when a boy, I recollect hearing a sage say, that these things were reconcilable."
"Ay?" said Media, "what say you to that, now, Babbalanja?"
"It may be even so, my lord. Shall I tell you a story?"
"Azzageddi's stirring now," muttered Mohi.
"Proceed," said Media.
"King Normo had a fool, called Willi, whom he loved to humor. Now, though Willi ever obeyed his lord, by the very instinct of his servitude, he flattered himself that he was free; and this conceit it was, that made the fool so entertaining to the king. One day, said Normo to his fool,--'Go, Willi, to yonder tree, and wait there till I come,' 'Your Majesty, I will,' said Willi, bowing beneath his jingling bells; 'but I presume your Majesty has no objections to my walking on my hands:--I am free, I hope.' 'Perfectly,' said Normo, 'hands or feet, it's all the same to me; only do my bidding.' 'I thought as much,' said Willi; so, swinging his limber legs into the air, Willi, thumb after thumb, essayed progression. But soon, his bottled blood so rushed downward through his neck, that he was fain to turn a somerset and regain his feet. Said he, 'Though I am free to do it, it's not so easy turning digits into toes; I'll walk, by gad! which is my other option.' So he went straight forward, and did King Normo's bidding in the natural way."
"A curious story that," said Media; "whence came it?"
"My lord, where every thing, but one, is to be had:--within."
"You are charged to the muzzle, then," said Braid-Beard. "Yes, Mohi; and my talk is my overflowing, not my fullness."
"And what may you be so full of?"
"Of myself."
"So it seems," said Mohi, whisking away a fly with his beard.
"Babbalanja," said Media, "you did right in selecting this ebon night for discussing the theme you did; and truly, you mortals are but too apt to talk in the dark."
"Ay, my lord, and we mortals may prate still more in the dark, when we are dead; for methinks, that if we then prate at all, 'twill be in our sleep. Ah! my lord, think not that in aught I've said this night, I would assert any wisdom of my own. I but fight against the armed and crested Lies of Mardi, that like a host, assail me. I am stuck full of darts; but, tearing them from out me, gasping, I discharge them whence they come."
So saying, Babbalanja slowly drooped, and fell reclining; then lay motionless as the marble Gladiator, that for centuries has been dying.
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My Lord Media Summons Mohi To The Stand While slowly the night wore on, and the now scudding clouds flown past, revealed again the hosts in heaven, few words were uttered save by Media; who, when all others were most sad and silent, seemed but little moved, or not stirred a jot.
But that night, he filled his flagon fuller than his wont, and drank, and drank, and pledged the stars.
"Here's to thee, old Arcturus! To thee, old Aldebaran! who ever poise your wine-red, fiery spheres on high. A health to _thee_, my regal friend, Alphacca, in the constellation of the Crown: Lo! crown to crown, I pledge thee! I drink to _ye_, too, Alphard! Markab! Denebola! Capella! --to _ye_, too, sailing Cygnus! Aquila soaring! --All round, a health to all your diadems! May they never fade! nor mine!"
At last, in the shadowy east, the Dawn, like a gray, distant sail before the wind, was descried; drawing nearer and nearer, till her gilded prow was perceived.
And as in tropic gales, the winds blow fierce, and more fierce, with the advent of the sun; so with King Media; whose mirth now breezed up afresh. But, as at sunrise, the sea-storm only blows harder, to settle down at last into a steady wind; even so, in good time, my lord Media came to be more decorous of mood. And Babbalanja abated his reveries.
For who might withstand such a morn!
As on the night-banks of the far-rolling Ganges, the royal bridegroom sets forth for his bride, preceded by nymphs, now this side, now that, lighting up all the flowery flambeaux held on high as they pass; so came the Sun, to his nuptials with Mardi:--the Hours going on before, touching all the peaks, till they glowed rosy-red.
By reflex, the lagoon, here and there, seemed on fire; each curling wave-crest a flame.
Noon came as we sailed.
And now, citrons and bananas, cups and calabashes, calumets and tobacco, were passed round; and we were all very merry and mellow indeed. Smacking our lips, chatting, smoking, and sipping. Now a mouthful of citron to season a repartee; now a swallow of wine to wash down a precept; now a fragrant whiff to puff away care. Many things did beguile. From side to side, we turned and grazed, like Juno's white oxen in clover meads.
Soon, we drew nigh to a charming cliff, overrun with woodbines, on high suspended from flowering Tamarisk and Tamarind-trees. The blossoms of the Tamarisks, in spikes of small, red bells; the Tamarinds, wide-spreading their golden petals, red-streaked as with streaks of the dawn. Down sweeping to the water, the vines trailed over to the crisp, curling waves,--little pages, all eager to hold up their trains.
Within, was a bower; going behind it, like standing inside the sheet of the falls of the Genesee.
In this arbor we anchored. And with their shaded prows thrust in among the flowers, our three canoes seemed baiting by the way, like wearied steeds in a hawthorn lane.
High midsummer noon is more silent than night. Most sweet a siesta then. And noon dreams are day-dreams indeed; born under the meridian sun. Pale Cynthia begets pale specter shapes; and her frigid rays best illuminate white nuns, marble monuments, icy glaciers, and cold tombs.
The sun rolled on. And starting to his feet, arms clasped, and wildly staring, Yoomy exclaimed--"Nay, nay, thou shalt not depart, thou maid! --here, here I fold thee for aye! --Flown? --A dream! Then siestas henceforth while I live. And at noon, every day will I meet thee, sweet maid! And, oh Sun! set not; and poppies bend over us, when next we embrace!"
"What ails that somnambulist?" cried Media, rising. "Yoomy, I say! what ails thee?"
"He must have indulged over freely in those citrons," said Mohi, sympathetically rubbing his fruitery. "Ho, Yoomy! a swallow of brine will help thee."
"Alas," cried Babbalanja, "do the fairies then wait on repletion? Do our dreams come from below, and not from the skies? Are we angels, or dogs? Oh, Man, Man, Man! thou art harder to solve, than the Integral Calculus--yet plain as a primer; harder to find than the philosopher's-stone--yet ever at hand; a more cunning compound, than an alchemist's--yet a hundred weight of flesh, to a penny weight of spirit; soul and body glued together, firm as atom to atom, seamless as the vestment without joint, warp or woof--yet divided as by a river, spirit from flesh; growing both ways, like a tree, and dropping thy topmost branches to earth, like thy beard or a banian! --I give thee up, oh Man! thou art twain--yet indivisible; all things--yet a poor unit at best."
"Philosopher you seem puzzled to account for the riddles of your race," cried Media, sideways reclining at his ease. "Now, do thou, old Mohi, stand up before a demi-god, and answer for all. --Draw nigh, so I can eye thee. What art thou, mortal?"
"My worshipful lord, a man."
"And what are men?"
"My lord, before thee is a specimen."
"I fear me, my lord will get nothing out of that witness," said Babbalanja. "Pray you, King Media, let another inquisitor cross- question."
"Proceed; take the divan."
"A pace or two farther off, there, Mohi; so I can garner thee all in at a glance. --Attention! Rememberest thou, fellow-being, when thou wast born?"
"Not I. Old Braid-Beard had no memory then."
"When, then, wast thou first conscious of being?"
"What time I was teething: my first sensation was an ache."
"What dost thou, fellow-being, here in Mardi?"
"What doth Mardi here, fellow-being, under me?"
"Philosopher, thou gainest but little by thy questions," cried Yoomy advancing. "Let a poet endeavor."
"I abdicate in your favor, then, gentle Yoomy; let me smooth the divan for you;--there: be seated."
"Now, Mohi, who art thou?" said Yoomy, nodding his bird-of-paradise plume.
"The sole witness, it seems, in this case."
"Try again minstrel," cried Babbalanja.
"Then, what art thou, Mohi?"
"Even what thou art, Yoomy."
"He is too sharp or too blunt for us all," cried King Media. "His devil is even more subtle than yours, Babbalanja. Let him go."
"Shall I adjourn the court then, my lord?" said Babbalanja.
"Ay."
"Oyez! Oyez! Oyez! All mortals having business at this court, know ye, that it is adjourned till sundown of the day, which hath no to- morrow."
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Wherein Babbalanja And Yoomy Embrace "How the isles grow and multiply around us!" cried Babbalanja, as turning the bold promontory of an uninhabited shore, many distant lands bluely loomed into view. "Surely, our brief voyage, may not embrace all Mardi like its reef?"
"No," said Media, "much must be left unseen. Nor every where can Yillah be sought, noble Taji."
Said Yoomy, "We are as birds, with pinions clipped, that in unfathomable and endless woods, but flit from twig to twig of one poor tree."
"More isles! more isles!" cried Babbalanja, erect, and gazing abroad. "And lo! round all is heaving that infinite ocean. Ah! gods! what regions lie beyond?"
"But whither now?" he cried, as in obedience to Media, the paddlers suddenly altered our course.
"To the bold shores of Diranda," said Media.
"Ay; the land of clubs and javelins, where the lord seigniors Hello and Piko celebrate their famous games," cried Mohi.
"Your clubs and javelins," said Media, "remind me of the great battle- chant of Narvi--Yoomy!" --turning to the minstrel, gazing abstractedly into the water;--"awake, Yoomy, and give us the lines."
"My lord Media, 'tis but a rude, clanging thing; dissonant as if the north wind blew through it. Methinks the company will not fancy lines so inharmonious. Better sing you, perhaps, one of my sonnets."
"Better sit and sob in our ears, silly Yoomy that thou art! --no! no! none of your sentiment now; my soul is martially inclined; I want clarion peals, not lute warblings. So throw out your chest, Yoomy: lift high your voice; and blow me the old battle-blast. --Begin, sir minstrel."
And warning all, that he himself had not composed the odious chant, Yoomy thus:-- Our clubs! our clubs! The thousand clubs of Narvi! Of the living trunk of the Palm-tree made; Skull breakers! Brain spatterers! Wielded right, and wielded left; Life quenchers! Death dealers! Causing live bodies to run headless!
Our bows! our bows! The thousand bows of Narvi! Ribs of Tara, god of War! Fashioned from the light Tola their arrows; Swift messengers! Heart piercers! Barbed with sharp pearl shells; Winged with white tail-plumes; To wild death-chants, strung with the hair of wild maidens!
Our spears! our spears! The thousand spears of Narvi! Of the thunder-riven Moo-tree made Tall tree, couched on the long mountain Lana! No staves for gray-beards! no rods for fishermen! Tempered by fierce sea-winds, Splintered into lances by lightnings, Long arrows! Heart seekers! Toughened by fire their sharp black points!
Our slings! our slings! The thousand slings of Narvi! All tasseled, and braided, and gayly bedecked. In peace, our girdles; in war, our war-nets; Wherewith catch we heads as fish from the deep! The pebbles they hurl, have been hurled before,-- Hurled up on the beach by the stormy sea! Pebbles, buried erewhile in the head of the shark: To be buried erelong in the heads of our foes! Home of hard blows, our pouches! Nest of death-eggs! How quickly they hatch!
Uplift, and couch we our spears, men! Ring hollow on the rocks our war clubs! Bend we our bows, feel the points of our arrows: Aloft, whirl in eddies our sling-nets; To the fight, men of Narvi! Sons of battle! Hunters of men! Raise high your war-wood! Shout Narvi! her groves in the storm!
"By Oro!" cried Media, "but Yoomy has well nigh stirred up all Babbalanja's devils in me. Were I a mortal, I could fight now on a pretense. And did any man say me nay, I would charge upon him like a spear-point. Ah, Yoomy, thou and thy tribe have much to answer for; ye stir up all Mardi with your lays. Your war chants make men fight; your drinking songs, drunkards; your love ditties, fools. Yet there thou sittest, Yoomy, gentle as a dove. --What art thou, minstrel, that thy soft, singing soul should so master all mortals? Yoomy, like me, you sway a scepter."
"Thou honorest my calling overmuch," said Yoomy, we minstrels but sing our lays carelessly, my lord Media."
"Ay: and the more mischief they make."
"But sometimes we poets are didactic."
"Didactic and dull; many of ye are but too apt to be prosy unless mischievous."
"Yet in our verses, my lord Media, but few of us purpose harm."
"But when all harmless to yourselves, ye may be otherwise to Mardi."
"And are not foul streams often traced to pure fountains, my lord?" said Babbalanja. "The essence of all good and all evil is in us, not out of us. Neither poison nor honey lodgeth in the flowers on which, side by side, bees and wasps oft alight. My lord, nature is an immaculate virgin, forever standing unrobed before us. True poets but paint the charms which all eyes behold. The vicious would be vicious without them."
"My lord Media," impetuously resumed Yoomy, "I am sensible of a thousand sweet, merry fancies, limpid with innocence; yet my enemies account them all lewd conceits."
"There be those in Mardi," said Babbalanja, "who would never ascribe evil to others, did they not find it in their own hearts; believing none can be different from themselves."
"My lord, my lord!" cried Yoomy. "The air that breathes my music from me is a mountain air! Purer than others am I; for though not a woman, I feel in me a woman's soul."
"Ah, have done, silly Yoomy," said Media. "Thou art becoming flighty, even as Babbalanja, when Azzageddi is uppermost."
"Thus ever: ever thus!" sighed Yoomy. "They comprehend us not."
"Nor me," said Babbalanja. "Yoomy: poets both, we differ but in seeming; thy airiest conceits are as the shadows of my deepest ponderings; though Yoomy soars, and Babbalanja dives, both meet at last. Not a song you sing, but I have thought its thought; and where dull Mardi sees but your rose, I unfold its petals, and disclose a pearl. Poets are we, Yoomy, in that we dwell without us; we live in grottoes, palms, and brooks; we ride the sea, we ride the sky; poets are omnipresent."
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Of The Isle Of Diranda In good time the shores of Diranda were in sight. And, introductory to landing, Braid-Beard proceeded to give us some little account of the island, and its rulers.
As previously hinted, those very magnificent and illustrious lord seigniors, the lord seigniors Hello and Piko, who between them divided Diranda, delighted in all manner of public games, especially warlike ones; which last were celebrated so frequently, and were so fatal in their results, that, not-withstanding the multiplicity of nuptials taking place in the isle, its population remained in equilibrio. But, strange to relate, this was the very object which the lord seigniors had in view; the very object they sought to compass, by instituting their games. Though, for the most part, they wisely kept the secret locked up.
But to tell how the lord seigniors Hello and Piko came to join hands in this matter.
Diranda had been amicably divided between them ever since the day they were crowned; one reigning king in the East, the other in the West. But King Piko had been long harassed with the thought, that the unobstructed and indefinite increase of his browsing subjects might eventually denude of herbage his portion of the island. Posterity, thought he, is marshaling her generations in squadrons, brigades, and battalions, and ere long will be down upon my devoted empire. Lo! her locust cavalry darken the skies; her light-troop pismires cover the earth. Alas! my son and successor, thou wilt inhale choke-damp for air, and have not a private corner to say thy prayers.
By a sort of arithmetical progression, the probability, nay, the certainty of these results, if not in some way averted, was proved to King Piko; and he was furthermore admonished, that war--war to the haft with King Hello--was the only cure for so menacing an evil.
But so it was, that King Piko, at peace with King Hello, and well content with, the tranquillity of the times, little relished the idea of picking a quarrel with his neighbor, and running its risks, in order to phlebotomize his redundant population.
"Patience, most illustrious seignior," said another of his sagacious Ahithophels, "and haply a pestilence may decimate the people."
But no pestilence came. And in every direction the young men and maidens were recklessly rushing into wedlock; and so salubrious the climate, that the old men stuck to the outside of the turf, and refused to go under.
At last some Machiavel of a philosopher suggested, that peradventure the object of war might be answered without going to war; that peradventure King Hello might be brought to acquiesce in an arrangement, whereby the men of Diranda might be induced to kill off one another voluntarily, in a peaceable manner, without troubling their rulers. And to this end, the games before mentioned were proposed.
"Egad! my wise ones, you have hit it," cried Piko; "but will Hello say ay?"
"Try him, most illustrious seignior," said Machiavel.
So to Hello went embassadors ordinary and extraordinary, and ministers plenipotentiary and peculiar; and anxiously King Piko awaited their return.
The mission was crowned with success.
Said King Hello to the ministers, in confidence:--"The very thing, Dons, the very thing I have wanted. My people are increasing too fast. They keep up the succession too well. Tell your illustrious master it's a bargain. The games! the games! by all means."
So, throughout the island, by proclamation, they were forthwith established; succeeding to a charm.
And the lord seigniors, Hello and Piko, finding their interests the same, came together like bride and bridegroom; lived in the same palace; dined off the same cloth; cut from the same bread-fruit; drank from the same calabash; wore each other's crowns; and often locking arms with a charming frankness, paced up and down in their dominions, discussing the prospect of the next harvest of heads.
In his old-fashioned way, having related all this, with many other particulars, Mohi was interrupted by Babbalanja, who inquired how the people of Diranda relished the games, and how they fancied being coolly thinned out in that manner.
To which in substance the chronicler replied, that of the true object of the games, they had not the faintest conception; but hammered away at each other, and fought and died together, like jolly good fellows.
"Right again, immortal old Bardianna!" cried Babbalanja.
"And what has the sage to the point this time?" asked Media.
"Why, my lord, in his chapter on "Cracked Crowns," Bardianna, after many profound ponderings, thus concludes: In this cracked sphere we live in, then, cracked skulls would seem the inevitable allotments of many. Nor will the splintering thereof cease, till this pugnacious animal we treat of be deprived of his natural maces: videlicet, his arms. And right well doth man love to bruise and batter all occiputs in his vicinity."
"Seems to me, our old friend must have been on his stilts that time," interrupted Mohi.
"No, Braid-Beard. But by way of apologizing for the unusual rigidity of his style in that chapter, he says in a note, that it was written upon a straight-backed settle, when he was ill of a lumbago, and a crick in the neck."
"That incorrigible Azzageddi again," said Media, "Proceed with your quotation, Babbalanja."
"Where was I, Braid-Beard?"
"Battering occiputs at the last accounts," said Mohi.
"Ah, yes. And right well doth man love to bruise and batter all occiputs in his vicinity; he but follows his instincts; he is but one member of a fighting world. Spiders, vixens, and tigers all war with a relish; and on every side is heard the howls of hyenas, the throttlings of mastiffs, the din of belligerant beetles, the buzzing warfare of the insect battalions: and the shrill cries of lady Tartars rending their lords. And all this existeth of necessity. To war it is, and other depopulators, that we are beholden for elbow-room in Mardi and for all our parks an gardens, wherein we are wont to expatiate. Come on, then, plague, war, famine and viragos! Come on, I say, for who shall stay ye? Come on, and healthfulize the census! And more especially, oh War! do thou march forth with thy bludgeon! Cracked are, our crowns by nature, and henceforth forever, cracked shall they be by hard raps."
"And hopelessly cracked the skull, that hatched such a tirade of nonsense," said Mohi.
"And think you not, old Bardianna knew that?" asked Babbalanja. "He wrote an excellent chapter on that very subject."
"What, on the cracks in his own pate?"
"Precisely. And expressly asserts, that to those identical cracks, was he indebted for what little light he had in his brain."
"I yield, Babbalanja; your old Ponderer is older than I." "Ay, ay, Braid-Beard; his crest was a tortoise; and this was the motto:--'I bite, but am not to be bitten.'"
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They Visit The Lords Piko And Hello In good time, we landed at Diranda. And that landing was like landing at Greenwich among the Waterloo pensioners. The people were docked right and left; some without arms; some without legs; not one with a tail; but to a man, all had heads, though rather the worse for wear; covered with lumps and contusions.
Now, those very magnificent and illustrious lord seigniors, the lord seigniors Hello and Piko, lived in a palace, round which was a fence of the cane called Malacca, each picket helmed with a skull, of which there were fifty, one to each cane. Over the door was the blended arms of the high and mighty houses of Hello and Piko: a Clavicle crossed over an Ulna.
Escorted to the sign of the Skull-and-Cross-Bones, we received the very best entertainment which that royal inn could afford. We found our hosts Hello and Piko seated together on a dais or throne, and now and then drinking some claret-red wine from an ivory bowl, too large to have been wrought from an elephant's tusk. They were in glorious good spirits, shaking ivory coins in a skull.
"What says your majesty?" said Piko. "Heads or tails?"
"Oh, heads, your majesty," said Hello.
"And heads say I," said Piko.
And heads it was. But it was heads on both sides, so both were sure to win.
And thus they were used to play merrily all day long; beheading the gourds of claret by one slicing blow with their sickle-shaped scepters. Wide round them lay empty calabashes, all feathered, red dyed, and betasseled, trickling red wine from their necks, like the decapitated pullets in the old baronial barn yard at Kenilworth, the night before Queen Bess dined with my lord Leicester.
The first compliments over; and Media and Taji having met with a reception suitable to their rank, the kings inquired, whether there were any good javelin-flingers among us: for if that were the case, they could furnish them plenty of sport. Informed, however, that none of the party were professional warriors, their majesties looked rather glum, and by way of chasing away the blues, called for some good old stuff, that was red.
It seems, this soliciting guests, to keep their spears from decaying, by cut and thrust play with their subjects, was a very common thing with their illustrious majesties.
But if their visitors could not be prevailed upon to spear a subject or so, our hospitable hosts resolved to have a few speared, and otherwise served up for our special entertainment. In a word, our arrival furnished a fine pretext for renewing their games; though, we learned, that only ten days previous, upward of fifty combatants had been slain at one of these festivals.
Be that as it might, their joint majesties determined upon another one; and also upon our tarrying to behold it. We objected, saying we must depart.
But we were kindly assured, that our canoes had been dragged out of the water, and buried in a wood; there to remain till the games were over.
The day fixed upon, was the third subsequent to our arrival; the interval being devoted to preparations; summoning from their villages and valleys the warriors of the land; and publishing the royal proclamations, whereby the unbounded hospitality of the kings' household was freely offered to all heroes whatsoever, who for the love of arms, and the honor of broken heads, desired to cross battle- clubs, hurl spears, or die game in the royal valley of Deddo.
Meantime, the whole island was in a state of uproarious commotion, and strangers were daily arriving.
The spot set apart for the festival, was a spacious down, mantled with white asters; which, waving in windrows, lay upon the land, like the cream-surf surging the milk of young heifers. But that whiteness, here and there, was spotted with strawberries; tracking the plain, as if wounded creatures had been dragging themselves bleeding from some deadly encounter. All round the down, waved scarlet thickets of sumach, moaning in the wind, like the gory ghosts environing Pharsalia the night after the battle; scaring away the peasants, who with bushel-baskets came to the jewel-harvest of the rings of Pompey's knights.
Beneath the heaped turf of this down, lay thousands of glorious corpses of anonymous heroes, who here had died glorious deaths.
Whence, in the florid language of Diranda, they called this field "The Field of Glory."
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They Attend The Games At last the third day dawned; and facing us upon entering the plain, was a throne of red log-wood, canopied by the foliage of a red-dyed Pandannus. Upon this throne, purple-robed, reclined those very magnificent and illustrious lords seigniors, the lord seigniors Hello and Piko. Before them, were many gourds of wine; and crosswise, staked in the sod, their own royal spears.
In the middle of the down, as if by a furrow, a long, oval space was margined of about which, a crowd of spectators were seated. Opposite the throne, was reserved a clear passage to the arena, defined by air- lines, indefinitely produced from the leveled points of two spears, so poised by a brace of warriors.
Drawing near, our party was courteously received, and assigned a commodious lounge.
The first encounter was a club-fight between two warriors. Nor casque of steel, nor skull of Congo could have resisted their blows, had they fallen upon the mark; for they seemed bent upon driving each other, as stakes, into the earth. Presently, one of them faltered; but his adversary rushing in to cleave him down, slipped against a guavarind; when the falterer, with one lucky blow, high into the air sent the stumbler's club, which descended upon the crown of a spectator, who was borne from the plain.
"All one," muttered Pike.
"As good dead as another," muttered Hello.
The second encounter was a hugging-match; wherein two warriors, masked in Grisly-bear skins, hugged each other to death.
The third encounter was a bumping-match between a fat warrior and a dwarf. Standing erect, his paunch like a bass-drum before a drummer, the fat man was run at, head-a-tilt by the dwarf, and sent spinning round on his axis.
The fourth encounter was a tussle between two-score warriors, who all in a mass, writhed like the limbs in Sebastioni's painting of Hades. After obscuring themselves in a cloud of dust, these combatants, uninjured, but hugely blowing, drew off; and separately going among the spectators, rehearsed their experience of the fray.
"Braggarts!" mumbled Piko.
"Poltroons!" growled Hello.
While the crowd were applauding, a sober-sided observer, trying to rub the dust out of his eyes, inquired of an enthusiastic neighbor, "Pray, what was all that about?"
"Fool! saw you not the dust?"
"That I did," said Sober-Sides, again rubbing his eyes, "But I can raise a dust myself."
The fifth encounter was a fight of single sticks between one hundred warriors, fifty on a side.
In a line, the first fifty emerged from the sumachs, their weapons interlocked in a sort of wicker-work. In advance marched a priest, bearing an idol with a cracked cocoanut for a head,--Krako, the god of Trepans. Preceded by damsels flinging flowers, now came on the second fifty, gayly appareled, weapons poised, and their feet nimbly moving in a martial measure.
Midway meeting, both parties touched poles, then retreated. Very courteous, this; but tantamount to bowing each other out of Mardi; for upon Pike's tossing a javelin, they rushed in, and each striking his man, all fell to the ground.
"Well done!" cried Piko.
"Brave fellows!" cried Hello.
"But up and at it again, my heroes!" joined both. "Lo! we kings look on, and there stand the bards!"
These bards were a row of lean, sallow, old men, in thread-bare robes, and chaplets of dead leaves.
"Strike up!" cried Piko.
"A stave!" cried Hello.
Whereupon, the old croakers, each with a quinsy, sang thus in cracked strains:-- Quack! Quack! Quack! With a toorooloo whack; Hack away, merry men, hack away. Who would not die brave, His ear smote by a stave? Thwack away, merry men, thwack away! 'Tis glory that calls, To each hero that falls, Hack away, merry men, hack away! Quack! Quack! Quack! Quack! Quack! Quack!
Thus it tapered away.
"Ha, ha!" cried Piko, "how they prick their ears at that!"
"Hark ye, my invincibles!" cried Hello. "That pean is for the slain. So all ye who have lives left, spring to it! Die and be glorified! Now's the time! --Strike up again, my ducklings!"
Thus incited, the survivors staggered to their feet; and hammering away at each others' sconces, till they rung like a chime of bells going off with a triple-bob-major, they finally succeeded in immortalizing themselves by quenching their mortalities all round; the bards still singing.
"Never mind your music now," cried Piko.
"It's all over," said Hello.
"What valiant fellows we have for subjects," cried Piko.
"Ho! grave-diggers, clear the field," cried Hello.
"Who else is for glory?" cried Piko.
"There stand the bards!" cried Hello.
But now there rushed among the crowd a haggard figure, trickling with blood, and wearing a robe, whose edges were burned and blacked by fire. Wielding a club, it ran to and fro, with loud yells menacing all.
A noted warrior this; who, distracted at the death of five sons slain in recent games, wandered from valley to valley, wrestling and fighting.
With wild cries of "The Despairer! The Despairer!" the appalled multitude fled; leaving the two kings frozen on their throne, quaking and quailing, their teeth rattling like dice.
The Despairer strode toward them; when, recovering their senses, they ran; for a time pursued through the woods by the phantom.
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Taji Still Hunted, And Beckoned Previous to the kings' flight, we had plunged into the neighboring woods; and from thence emerging, entered brakes of cane, sprouting from morasses. Soon we heard a whirring, as if three startled partridges had taken wing; it proved three feathered arrows, from three unseen hands.
Gracing us, two buried in the ground, but from Taji's arm, the third drew blood.
On all sides round we turned; but none were seen. "Still the avengers follow," said Babbalanja.
"Lo! the damsels three!" cried Yoomy. "Look where they come!"
We joined them by the sumach-wood's red skirts; and there, they waved their cherry stalks, and heavy bloated cactus leaves, their crimson blossoms armed with nettles; and before us flung shining, yellow, tiger-flowers spotted red.
"Blood!" cried Yoomy, starting, "and leopards on your track!"
And now the syrens blew through long reeds, tasseled with their panicles, and waving verdant scarfs of vines, came dancing toward us, proffering clustering grapes.
"For all now yours, Taji; and all that yet may come," cried Yoomy, "fly to me! I will dance away your gloom, and drown it in inebriation."
"Away! woe is its own wine. What may be mine, that will I endure, in its own essence to the quick. Let me feel the poniard if it stabs."
They vanished in the wood; and hurrying on, we soon gained sun-light, and the open glade.
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They Embark From Diranda Arrived at the Sign of the Skulls, we found the illustrious lord seigniors at rest from their flight, and once more, quaffing their claret, all thoughts of the specter departed. Instead of rattling their own ivory iii the heads on their shoulders, they were rattling their dice in the skulls in their hands. And still "Heads," was the cry, and "Heads," was the throw.
That evening they made known to my lord Media that an interval of two days must elapse ere the games were renewed, in order to reward the victors, bury their dead, and provide for the execution of an Islander, who under the provocation of a blow, had killed a stranger.
As this suspension of the festivities had been wholly unforeseen, our hosts were induced to withdraw the embargo laid upon our canoes. Nevertheless, they pressed us to remain; saying, that what was to come would far exceed in interest, what had already taken place. The games in prospect being of a naval description, embracing certain hand-to- hand contests in the water between shoals of web-footed warriors.
However, we decided to embark on the morrow.
It was in the cool of the early morning, at that hour when a man's face can be known, that we set sail from Diranda; and in the ghostly twilight, our thoughts reverted to the phantom that so suddenly had cleared the plain. With interest we hearkened to the recitals of Mohi; who discoursing of the sad end of many brave chieftains in Mardi, made allusion to the youthful Adondo, one of the most famous of the chiefs of the chronicles. In a canoe-fight, after performing prodigies of valor; he was wounded in the head, and sunk to the bottom of the lagoon.
"There is a noble monody upon the death of Adondo," said Yoomy. "Shall I sing it, my lord? It. is very beautiful; nor could I ever repeat it without a tear."
"We will dispense with your tears, minstrel," said Media, "but sing it, if you will."
And Yoomy sang:-- Departed the pride and the glory of Mardi: The vaunt of her isles sleeps deep in the sea, That rolls o'er his corpse with a hush. His warriors bend over their spears, His sisters gaze upward and mourn. Weep, weep, for Adondo, is dead! The sun has gone down in a shower; Buried in clouds in the face of the moon; Tears stand in the eyes of the starry skies, And stand in the eyes of the flowers; And streams of tears are the trickling brooks, Coursing adown the mountains. -- Departed the pride, and the glory of Mardi: The vaunt of her isles sleeps deep in the sea. Fast falls the small rain on its bosom that sobs. -- Not showers of rain, but the tears of Oro.
"A dismal time it must have been," yawned Media, "not a dry brook then in Mardi, not a lake that was not moist. Lachrymose rivulets, and inconsolable lagoons! Call you this poetry, minstrel?"
"Mohi has something like a tear in his eye," said Yoomy.
"False!" cried Mohi, brushing it aside.
"Who composed that monody?" said Babbalanja. "I have often heard it before."
"None know, Babbalanja but the poet must be still singing to himself; his songs bursting through the turf in the flowers over his grave."
"But gentle Yoomy, Adondo is a legendary hero, indefinitely dating back. May not his monody, then, be a spontaneous melody, that has been with us since Mardi began? What bard composed the soft verses that our palm boughs sing at even? Nay, Yoomy, that monody was not written by man."
"Ah! Would that I had been the poet, Babbalanja; for then had I been famous indeed; those lines are chanted through all the isles, by prince and peasant. Yes, Adondo's monody will pervade the ages, like the low under-tone you hear, when many singers do sing."
"My lord, my lord," cried Babbalanja, "but this were to be truly immortal;--to be perpetuated in our works, and not in our names. Let me, oh Oro! be anonymously known!"
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Wherein Babbalanja Discourses Of Himself An interval of silence was at last broken by Babbalanja.
Pointing to the sun, just gaining the horizon, he exclaimed, "As old Bardianna says--shut your eyes, and believe."
"And what may Bardianna have to do with yonder orb?" said Media.
This much, my lord, the astronomers maintain that Mardi moves round the sun; which I, who never formally investigated the matter for myself, can by no means credit; unless, plainly seeing one thing, I blindly believe another. Yet even thus blindly does all Mardi subscribe to an astronomical system, which not one in fifty thousand can astronomically prove. And not many centuries back, my lord, all Mardi did equally subscribe to an astronomical system, precisely the reverse of that which they now believe. But the mass of Mardians have not as much reason to believe the first system, as the exploded one; for all who have eyes must assuredly see, that the sun seems to move, and that Mardi seems a fixture, eternally _here_. But doubtless there are theories which may be true, though the face of things belie them. Hence, in such cases, to the ignorant, disbelief would seem more natural than faith; though they too often reject the testimony of their own senses, for what to them, is a mere hypothesis. And thus, my lord, is it, that the mass of Mardians do not believe because they know, but because they know not. And they are as ready to receive one thing as another, if it comes from a canonical source. My lord, Mardi is as an ostrich, which will swallow augh you offer, even a bar of iron, if placed endwise. And though the iron be indigestible, yet it serves to fill: in feeding, the end proposed. For Mardi must have something to exercise its digestion, though that something be forever indigestible. And as fishermen for sport, throw two lumps of bait, united by a cord, to albatrosses floating on the sea; which are greedily attempted to be swallowed, one lump by this fowl, the other by that; but forever are kept reciprocally going up and down in them, by means of the cord; even so, my lord, do I sometimes fancy, that our theorists divert them-selves with the greediness of Mardians to believe."
"Ha, ha," cried Media, "methinks this must be Azzageddi who speaks."
"No, my lord; not long since, Azzageddi received a furlough to go home and warm himself for a while. But this leaves me not alone."
"How?"
"My lord,--for the present putting Azzageddi entirely aside,--though I have now been upon terms of close companionship with myself for nigh five hundred moons, I have not yet been able to decide who or what I am. To you, perhaps, I seem Babbalanja; but to myself, I seem not myself. All I am sure of, is a sort of prickly sensation all over me, which they call life; and, occasionally, a headache or a queer conceit admonishes me, that there is something astir in my attic. But how know I, that these sensations are identical with myself? For aught I know, I may be somebody else. At any rate, I keep an eye on myself, as I would on a stranger. There is something going on in me, that is independent of me. Many a time, have I willed to do one thing, and another has been done. I will not say by myself, for I was not consulted about it; it was done instinctively. My most virtuous thoughts are not born of my musings, but spring up in me, like bright fancies to the poet; unsought, spontaneous. Whence they come I know not. I am a blind man pushed from behind; in vain, I turn about to see what propels me. As vanity, I regard the praises of my friends; for what they commend pertains not to me, Babbalanja; but to this unknown something that forces me to it. But why am I, a middle aged Mardian, less prone to excesses than when a youth? The same inducements and allurements are around me. But no; my more ardent passions are burned out; those which are strongest when we are least able to resist them. Thus, then, my lord, it is not so much outer temptations that prevail over us mortals; but inward instincts."
"A very curious speculation," said Media. But Babbalanja, have you mortals no moral sense, as they call it?"
"We have. But the thing you speak of is but an after-birth; we eat and drink many months before we are conscious of thoughts. And though some adults would seem to refer all their actions to this moral sense, yet, in reality, it is not so; for, dominant in them, their moral sense bridles their instinctive passions; wherefore, they do not govern themselves, but are governed by their very natures. Thus, some men in youth are constitutionally as staid as I am now. But shall we pronounce them pious and worthy youths for this? Does he abstain, who is not incited? And on the other hand, if the instinctive passions through life naturally have the supremacy over the moral sense, as in extreme cases we see it developed in irreclaimable malefactors,--shall we pronounce such, criminal and detestable wretches? My lord, it is easier for some men to be saints, than for others not to be sinners."
"That will do, Babbalanja; you are on the verge, take not the leap! Go back whence you set out, and tell us of that other, and still more mysterious Azzageddi; him whom you hinted to have palmed himself off on you for you yourself."
"Well, then, my lord,--Azzageddi still set aside,--upon that self-same inscrutable stranger, I charge all those past actions of mine, which in the retrospect appear to me such eminent folly, that I am confident, it was not I, Babbalanja, now speaking, that committed them. Nevertheless, my lord, this very day I may do some act, which at a future period may seem equally senseless; for in one lifetime we live a hundred lives. By the incomprehensible stranger in me, I say, this body of mine has been rented out scores of times, though always one dark chamber in me is retained by the old mystery."
"Will you never come to the mark, Babbalanja? Tell me something direct of the stranger. Who, what is he? Introduce him."
"My lord, I can not. He is locked up in me. In a mask, he dodges me. He prowls about in me, hither and thither; he peers, and I stare. This is he who talks in my sleep, revealing my secrets; and takes me to unheard of realms, beyond the skies of Mardi. So present is he always, that I seem not so much to live of myself, as to be a mere apprehension of the unaccountable being that is in me. Yet all the time, this being is I, myself."
"Babbalanja," said Media, "you have fairly turned yourself inside out."
"Yes, my lord," said Mohi, "and he has so unsettled me, that I begin to think all Mardi a square circle."
"How is that, Babbalanja," said Media, "is a circle square?"
"No, my lord, but ever since Mardi began, we Mardians have been essaying our best to square it."
"Cleverly retorted. Now, Babbalanja, do you not imagine, that you may do harm by disseminating these sophisms of yours; which like your devil theory, would seem to relieve all Mardi from moral accountability?"
"My lord, at bottom, men wear no bonds that other men can strike off; and have no immunities, of which other men can deprive them. Tell a good man that he is free to commit murder,--will he murder? Tell a murderer that at the peril of his soul he indulges in murderous thoughts,--will that make him a saint?"
"Again on the verge, Babbalanja? Take not the leap, I say."
"I can leap no more, my lord. Already I am down, down, down."
"Philosopher," said Media, "what with Azzageddi, and the mysterious indweller you darkly hint of, I marvel not that you are puzzled to decide upon your identity. But when do you seem most yourself?"
"When I sleep, and dream not, my lord."
"Indeed?"
"Why then, a fool's cap might be put on you, and you would not know it."
"The very turban he ought to wear," muttered Mohi.
"Yet, my lord, I live while consciousness is not mine, while to all appearances I am a clod. And may not this same state of being, though but alternate with me, be continually that of many dumb, passive objects we so carelessly regard? Trust me, there are more things alive than those that crawl, or fly, or swim. Think you, my lord, there is no sensation in being a tree? feeling the sap in one's boughs, the breeze in one's foliage? think you it is nothing to be a world? one of a herd, bison-like, wending its way across boundless meadows of ether? In the sight of a fowl, that sees not our souls, what are our own tokens of animation? That we move, make a noise, have organs, pulses, and are compounded of fluids and solids. And all these are in this Mardi as a unit. Daily the slow, majestic throbbings of its heart are perceptible on the surface in the tides of the la-goon. Its rivers are its veins; when agonized, earthquakes are its throes; it shouts in the thunder, and weeps in the shower; and as the body of a bison is covered with hair, so Mardi is covered with grasses and vegetation, among which, we parasitical things do but crawl, vexing and tormenting the patient creature to which we cling. Nor yet, hath it recovered from the pain of the first foundation that was laid. Mardi is alive to its axis. When you pour water, does it not gurgle? When you strike a pearl shell, does it not ring? Think you there is no sensation in being a rock? --To exist, is to be; to be, is to be something: to be something, is--" "Go on," said Media.
"And what is it, to be something?" said Yoomy artlessly. "Bethink yourself of what went before," said Media.
"Lose not the thread," said Mohi.
"It has snapped," said Babbalanja.
"I breathe again," said Mohi.
"But what a stepping-off place you came to then, philosopher," said Media. "By the way, is it not old Bardianna who says, that no Mardian should undertake to walk, without keeping one foot foremost?"
"To return to the vagueness of the notion I have of myself," said Babbalanja.
"An appropriate theme," said Media, "proceed."
"My lord," murmured Mohi, "Is not this philosopher like a centipede? Cut off his head, and still he crawls."
"There are times when I fancy myself a lunatic," resumed Babbalanja.
"Ah, now he's beginning to talk sense," whispered Mohi.
"Surely you forget, Babbalanja," said Media. "How many more theories have you? First, you are possessed by a devil; then rent yourself out to the indweller; and now turn yourself into a mad-house. You are inconsistent."
"And for that very reason, my lord, not inconsistent; for the sum of my inconsistencies makes up my consistency. And to be consistent to one's self, is often to be inconsistent to Mardi. Common consistency implies unchangeableness; but much of the wisdom here below lives in a state of transition."
"Ah!" murmured Mold, "my head goes round again."
"Azzageddi aside, then, my lord, and also, for the nonce, the mysterious indweller, I come now to treat of myself as a lunatic. But this last conceit is not so much based upon the madness of particular actions, as upon the whole drift of my ordinary and hourly ones; those, in which I most resemble all other Mardians. It seems like going through with some nonsensical whim-whams, destitute of fixed purpose. For though many of my actions seem to have objects, and all of them somehow run into each other; yet, where is the grand result? To what final purpose, do I walk about, eat, think, dream? To what great end, does Mohi there, now stroke his beard?"
"But I was doing it unconsciously," said Mohi, dropping his hand, and lifting his head.
"Just what I would be at, old man. 'What we do, we do blindly,' says old Bardianna. Many things we do, we do without knowing,--as with you and your beard, Mohi. And many others we know not, in their true bearing at least, till they are past. Are not half our lives spent in reproaches for foregone actions, of the true nature and consequences of which, we were wholly ignorant at the time? Says old Bardianna, 'Did I not so often feel an appetite for my yams, I should think every thing a dream;'--so puzzling to him, seemed the things of this Mardi. But Alla-Malolla goes further. Says he, 'Let us club together, fellow- riddles:--Kings, clowns, and intermediates. We are bundles of comical sensations; we bejuggle ourselves into strange phantasies: we are air, wind, breath, bubbles; our being is told in a tick.'"
"Now, then, Babbalanja," said Media, "what have you come to in all this rhapsody? You everlastingly travel in a circle."
"And so does the sun in heaven, my lord; like me, it goes round, and gives light as it goes. Old Bardianna, too, revolved. He says so himself. In his roundabout chapter on Cycles and Epicycles, with Notes on the Ecliptic, he thus discourseth:--'All things revolve upon some center, to them, fixed; for the centripetal is ever too much for the centrifugal. Wherefore, it is a perpetual cycling with us, without progression; and we fly round, whether we will or no. To stop, were to sink into space. So, over and over we go, and round and round; double- shuffle, on our axis, and round the sun.' In an another place, he says:--'There is neither apogee nor perigee, north nor south, right nor left; what to-night is our zenith, to-morrow is our nadir; stand as we will, we stand on our heads; essay to spring into the air, and down we come; here we stick; our very bones make glue.'"
"Enough, enough, Babbalanja," cried Media. "You are a very wise Mardian; but the wisest Mardians make the most consummate fools."
"So they do, my lord; but I was interrupted. I was about to say, that there is no place but the universe; no limit but the limitless; no bottom but the bottomless."
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Of The Sorcerers In The Isle Of Minda "Tiffin! tiffin!" cried Media; "time for tiffin! Up, comrades! and while the mat is being spread, walk we to the bow, and inhale the breeze for an appetite. Hark ye, Vee-Vee! forget not that calabash with the sea-blue seal, and a round ring for a brand. Rare old stuff, that, Mohi; older than you: the circumnavigator, I call it. My sire had a canoe launched for the express purpose of carrying it thrice round Mardi for a flavor. It was many moons on the voyage; the mariners never sailed faster than three knots. Ten would spoil the best wine ever floated."
Tiffin over, and the blue-sealed calabash all but hid in the great cloud raised by our pipes, Media proposed to board it in the smoke. So, goblet in hand, we all gallantly charged, and came off victorious from the fray.
Then seated again, and serenely puffing in a circle, the circumnavigator meanwhile pleasantly going the rounds, Media called upon Mohi for something entertaining.
Now, of all the old gossips in Mardi, surely our delightful old Diodorus was furnished with the greatest possible variety of histories, chronicles, anecdotes, memoirs, legends, traditions, and biographies. There was no end to the library he carried. In himself, he was the whole history of Mardi, amplified, not abridged, in one volume.
In obedience, then, to King Media's command, Mohi regaled the company with a narrative, in substance as follows:-- In a certain quarter of the Archipelago was an island called Minda; and in Minda were many sorcerers, employed in the social differences and animosities of the people of that unfortunate land. If a Mindarian deemed himself aggrieved or insulted by a countryman, he forthwith repaired to one of these sorcerers; who, for an adequate consideration, set to work with his spells, keeping himself in the dark, and directing them against the obnoxious individual. And full soon, by certain peculiar sensations, this individual, discovering what was going on, would straightway hie to his own professor of the sable art, who, being well feed, in due time brought about certain counter-charms, so that in the end it sometimes fell out that neither party was gainer or loser, save by the sum of his fees.
But the worst of it was, that in some cases all knowledge of these spells were at the outset hidden from the victim; who, hearing too late of the mischief brewing, almost always fell a prey to his foe; which calamity was held the height of the art. But as the great body of sorcerers were about matched in point of skill, it followed that the parties employing them were so likewise. Hence arose those interminable contests, in which many moons were spent, both parties toiling after their common destruction.
Indeed, to say nothing of the obstinacy evinced by their employers, it was marvelous, the pertinacity of the sorcerers themselves. To the very last tooth in their employer's pouches, they would stick to their spells; never giving over till he was financially or physically defunct.
But much as they were vilified, no people in Minda were half so disinterested as they. Certain indispensable conditions secured, some of them were as ready to undertake the perdition of one man as another; good, bad, or indifferent, it made little matter.
What wonder, then, that such abominable mercenaries should cause a mighty deal of mischief in Minda; privately going about, inciting peaceable folks to enmities with their neighbors; and with marvelous alacrity, proposing themselves as the very sorcerers to rid them of the annoyances suggested as existing.
Indeed, it even happened that a sorcerer would be secretly retained to work spells upon a victim, who, from his bodily sensations, suspecting something wrong, but knowing not what, would repair to that self-same sorcerer, engaging him to counteract any mischief that might be brewing. And this worthy would at once undertake the business; when, having both parties in his hands, he kept them forever in suspense; meanwhile seeing to it well, that they failed not in handsomely remunerating him for his pains.
At one time, there was a prodigious excitement about these sorcerers, growing out of some alarming revelations concerning their practices. In several villages of Minda, they were sought to be put down. But fruitless the attempt; it was soon discovered that already their spells were so spread abroad, and they themselves so mixed up with the everyday affairs of the isle, that it was better to let their vocation alone, than, by endeavoring to suppress it, breed additional troubles. Ah! they were a knowing and a cunning set, those sorcerers; very hard to overcome, cajole, or circumvent.
But in the name of the Magi, what were these spells of theirs, so potent and occult? On all hands it was agreed, that they derived their greatest virtue from the fumes of certain compounds, whose ingredients--horrible to tell--were mostly obtained from the human heart; and that by variously mixing these ingredients, they adapted their multifarious enchantments.
They were a vain and arrogant race. Upon the strength of their dealing in the dark, they affected even more mystery than belonged to them; when interrogated concerning their science, would confound the inquirer by answers couched in an extraordinary jargon, employing words almost as long as anacondas. But all this greatly prevailed with the common people.
Nor was it one of the least remarkable things, that oftentimes two sorcerers, contrarily employed upon a Mindarian,--one to attack, the other to defend,--would nevertheless be upon the most friendly terms with each other; which curious circumstance never begat the slightest suspicions in the mind of the victim.
Another phenomenon: If from any cause, two sorcerers fell out, they seldom exercised their spells upon each other; ascribable to this, perhaps,--that both being versed in the art, neither could hope to get the advantage.
But for all the opprobrium cast upon these sorcerers, part of which they deserved, the evils imputed to them were mainly, though indirectly, ascribable to the very persons who abused them; nay, to the very persons who employed them; the latter being by far the loudest in their vilifyings; for which, indeed, they had excellent reason.
Nor was it to be denied, that in certain respects, the sorcerers were productive of considerable good. The nature of their pursuits leading them deep into the arcana of mind, they often lighted upon important discoveries; along with much that was cumbersome, accumulated valuable examples concerning the inner working of the hearts of the Mindarians; and often waxed eloquent in elucidating the mysteries of iniquity.
Yet was all this their lore graven upon so uncouth, outlandish, and antiquated tablets, that it was all but lost to the mass of their countrymen; and some old sachem of a wise man is quoted as having said, that their treasures were locked up after such a fashion, that for old iron, the key was worth more than the chest and its contents.
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Chiefly Of Sing Bello "Now Taji," said Media, "with old Bello of the Hump whose island of Dominora is before us, I am at variance."
"Ah! How so?"
"A dull recital, but you shall have it."
And forthwith his Highness began.
This princely quarrel originated, it seems, in a slight jostling concerning the proprietorship of a barren islet in a very remote quarter of the lagoon. At the outset the matter might have been easily adjusted, had the parties but exchanged a few amicable words. But each disdaining to visit the other, to discuss so trivial an affair, the business of negotiating an understanding was committed to certain plenipos, men with lengthy tongues, who scorned to utter a word short of a polysyllable.
Now, the more these worthies penetrated into the difficulty, the wider became the breach; till what was at first a mere gap, became a yawning gulf.
But that which had perhaps tended more than any thing else to deepen the variance of the kings, was hump-backed Bello's dispatching to Odo, as his thirtieth plenipo, a diminutive little negotiator, who all by himself, in a solitary canoe, sailed over to have audience of Media; into whose presence he was immediately ushered.
Darting one glance at him, the king turned to his chieftains, and said:--"By much straining of your eyes, my lords, can you perceive this insignificant manikin? What! are there no tall men in Dominora, that King Bello must needs send this dwarf hither?"
And charging his attendents to feed the embassador extraordinary with the soft pap of the cocoanut, and provide nurses during his stay, the monarch retired from the arbor of audience.
"As I am a man," shouted the despised plenipo, raising himself on his toes, "my royal master will resent this affront! --A dwarf, forsooth! -- Thank Oro, I am no long-drawn giant! There is as much stuff in me, as in others; what is spread out in their clumsy carcasses, in me is condensed. I am much in little! And that much, thou shalt know full soon, disdainful King of Odo!"
"Speak not against our lord the king," cried the attendants.
"And speak not ye to me, ye headless spear poles!"
And so saying, under sufferance of being small, the plenipo was permitted to depart unmolested; for all his bravadoes, fobbing his credentials and affronts.
Apprized of his servant's ignoble reception, the choleric Bello burst forth in a storm of passion; issuing orders for, one thousand conch shells to be blown, and his warriors to assemble by land and by sea.
But bethinking him of the hostilities that might ensue, the sagacious Media hit upon an honorable expedient to ward off an event for which he was then unprepared. With all haste he dispatched to the hump- backed king a little dwarf of his own; who voyaging over to Dominora in a canoe, sorry and solitary as that of Bello's plenipo, in like manner, received the same insults. The effect whereof, was, to strike a balance of affronts; upon the principle, that a blow given, heals one received.
Nevertheless, these proceedings but amounted to a postponement of hostilities; for soon after, nothing prevented the two kings from plunging into war, but the following judicious considerations. First: Media was almost afraid of being beaten. Second: Bello was almost afraid to conquer. Media, because he was inferior in men and arms; Bello, because, his aggrandizement was already a subject of warlike comment among the neighboring kings.
Indeed, did the old chronicler Braid-Beard speak truth, there were some tribes in Mardi, that accounted this king of Dominora a testy, quarrelsome, rapacious old monarch; the indefatigable breeder of contentions and wars; the elder brother of this household of nations, perpetually essaying to lord it over the juveniles; and though his patrimonial dominions were situated to the north of the lagoon, not the slightest misunderstanding took place between the rulers of the most distant islands, than this doughty old cavalier on a throne, forthwith thrust his insolent spear into the matter, though it in no wise concerned him, and fell to irritating all parties by his gratuitous interference.
Especially was he officious in the concerns of Porpheero, a neighboring island, very large and famous, whose numerous broad valleys were divided among many rival kings:--the king of Franko, a small-framed, poodle-haired, fine, fiery gallant; finical in his tatooing; much given to the dance and glory;--the king of Ibeereea, a tall and stately cavalier, proud, generous, punctilious, temperate in wine; one hand forever on his javelin, the other, in superstitious homage, lifted to his gods; his limbs all over marks of stakes and crosses;--the king of Luzianna; a slender, dark-browed thief; at times wrapped in a moody robe, beneath which he fumbled something, as if it were a dagger; but otherwise a sprightly troubadour, given to serenades and moonlight;---the many chiefs of sunny Latianna; minstrel monarchs, full of song and sentiment; fiercer in love than war; glorious bards of freedom; but rendering tribute while they sang;--the priest-king of Vatikanna; his chest marked over with antique tatooings; his crown, a cowl; his rusted scepter swaying over falling towers, and crumbling mounds; full of the superstitious past; askance, eyeing the suspicious time to come;--the king of Hapzaboro; portly, pleasant; a lover of wild boar's meat; a frequent quaffer from the can; in his better moods, much fancying solid comfort;--the eight-and- thirty banded kings, chieftains, seigniors, and oligarchies of the broad hill and dale of Tutoni; clubbing together their domains, that none might wrest his neighbor's; an earnest race; deep thinkers, deeper drinkers; long pipes, long heads; their wise ones given to mystic cogitations, and consultations with the devil;--the twin kings of Zandinavia; hardy, frugal mountaineers; upright of spine and heart; clad in skins of bears;--the king of Jutlanda; much like their Highnesses of Zandinavia; a seal-skin cap his crown; a fearless sailor of his frigid seas;--the king of Muzkovi; a shaggy, icicled White-bear of a despot in the north; said to reign over millions of acres of glaciers; had vast provinces of snow-drifts, and many flourishing colonies among the floating icebergs. Absolute in his rule as Predestination in metaphysics, did he command all his people to give up the ghost, it would be held treason to die last. Very precise and foppish in his imperial tastes was this monarch. Disgusted with the want of uniformity in the stature of his subjects, he was said to nourish thoughts of killing off all those below his prescribed standard--six feet, long measure. Immortal souls were of no account in his fatal wars; since, in some of his serf-breeding estates, they were daily manufactured to order.
Now, to all the above-mentioned monarchs, old Bello would frequently dispatch heralds; announcing, for example, his unalterable resolution, to espouse the cause of this king, against that; at the very time, perhaps, that their Serene Superfluities, instead of crossing spears, were touching flagons. And upon these occasions, the kings would often send back word to old Bello, that instead of troubling himself with their concerns, he might far better attend to his own; which, they hinted, were in a sad way, and much needed reform.
The royal old warrior's pretext for these and all similar proceedings, was the proper adjustment in Porpheero, of what he facetiously styled the "Equipoise of Calabashes;" which he stoutly swore was essential to the security of the various tribes in that country.
"But who put the balance into thy hands, King Bello?" cried the indignant nations.
"Oro!" shouted the hump-backed king, shaking his javelin.
Superadded to the paternal interest which Bello betrayed in the concerns of the kings of Porpheero, according to our chronicler, he also manifested no less interest in those of the remotest islands. Indeed, where he found a rich country, inhabited by a people, deemed by him barbarous and incapable of wise legislation, he sometimes relieved them from their political anxieties, by assuming the dictatorship over them. And if incensed at his conduct, they flew to their spears, they were accounted rebels, and treated accordingly. But as old Mohi very truly observed,--herein, Bello was not alone; for throughout Mardi, all strong nations, as well as all strong men, loved to govern the weak. And those who most taunted King Bello for his political rapacity, were open to the very same charge. So with Vivenza, a distant island, at times very loud in denunciations of Bello, as a great national brigand. Not yet wholly extinct in Vivenza, were its aboriginal people, a race of wild Nimrods and hunters, who year by year were driven further and further into remoteness, till as one of their sad warriors said, after continual removes along the log, his race was on the point of being remorselessly pushed off the end.
Now, Bello was a great geographer, and land surveyor, and gauger of the seas. Terraqueous Mardi, he was continually exploring in quest of strange empires. Much he loved to take the altitude of lofty mountains, the depth of deep rivers, the breadth of broad isles. Upon the highest pinnacles of commanding capes and promontories, he loved to hoist his flag. He circled Mardi with his watch-towers: and the distant voyager passing wild rocks in the remotest waters, was startled by hearing the tattoo, or the reveille, beating from hump- backed Bello's omnipresent drum. Among Antartic glaciers, his shrill bugle calls mingled with the scream of the gulls; and so impressed seemed universal nature with the sense of his dominion, that the very clouds in heaven never sailed over Dominora without rendering the tribute of a shower; whence the air of Dominora was more moist than that of any other clime.
In all his grand undertakings, King Bello was marvelously assisted by his numerous fleets of war-canoes; his navy being the largest in Mardi. Hence his logicians swore that the entire Lagoon was his; and that all prowling whales, prowling keels, and prowling sharks were invaders. And with this fine conceit to inspire them, his poets- laureat composed some glorious old saltwater odes, enough to make your very soul sing to hear them.
But though the rest of Mardi much delighted to list to such noble minstrelsy, they agreed not with Bello's poets in deeming the lagoon their old monarch's hereditary domain.
Once upon a time, the paddlers of the hump-backed king, meeting upon the broad lagoon certain canoes belonging to the before-mentioned island of Vivenza; these paddlers seized upon several of their occupants; and feeling their pulses, declared them born men of Dominora; and therefore, not free to go whithersoever they would; for, unless they could somehow get themselves born over again, they must forever remain subject to Bello. Shed your hair; nay, your skin, if you will, but shed your allegiance you can not; while you have bones, they are Bello's. So, spite of all expostulations and attempts to prove alibis, these luckless paddlers were dragged into the canoes of Dominora, and commanded to paddle home their captors.
Whereof hearing, the men of Vivenza were thrown into a great ferment; and after a mighty pow-wow over their council fire, fitting out several double-keeled canoes, they sallied out to sea, in quest of those, whom they styled the wholesale corsairs of Dominora.
But lucky perhaps it was, that at this juncture, in all parts of Mardi, the fleets of the hump-backed king, were fighting, gunwale and gunwale, alongside of numerous foes; else there had borne down upon the canoes of the men of Vivenza so tremendous an armada, that the very swell under its thousand prows might have flooded their scattered proas forever out of sight.
As it was, Bello dispatched a few of his smaller craft to seek out, and incidentally run down the enemy; and without returning home, straightway proceed upon more important enterprises.
But it so chanced, that Bello's crafts, one by one meeting the foe, in most cases found the canoes of Vivenza much larger than their own; and manned by more men, with hearts bold as theirs; whence, in the ship- duels that ensued, they were worsted; and the canoes of Vivenza, locking their yard-arms into those of the vanquished, very courteously gallanted them into their coral harbors.
Solely imputing these victories to their superior intrepidity and skill, the people of Vivenza were exceedingly boisterous in their triumph; raising such obstreperous peans, that they gave themselves hoarse throats; insomuch, that according to Mohi, some of the present generation are fain to speak through their noses.
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Dominora And Vivenza The three canoes still gliding on, some further particulars were narrated concerning Dominora; and incidentally, of other isles.
It seems that his love of wide dominion sometimes led the otherwise sagacious Bello into the most extravagant actions. If the chance accumulation of soil and drift-wood about any detached shelf of coral in the lagoon held forth the remotest possibility of the eventual existence of an islet there, with all haste he dispatched canoes to the spot, to take prospective possession of the as yet nearly submarine territory; and if possible, eject the zoophytes.
During an unusually low tide, here and there baring the outer reef of the Archipelago, Bello caused his royal spear to be planted upon every place thus exposed, in token of his supreme claim thereto.
Another anecdote was this: that to Dominora there came a rumor, that in a distant island dwelt a man with an uncommonly large nose; of most portentous dimensions, indeed; by the soothsayers supposed to foreshadow some dreadful calamity. But disregarding these superstitious conceits, Bello forthwith dispatched an agent, to discover whether this huge promontory of a nose was geographically available; if so, to secure the same, by bringing the proprietor back.
Now, by sapient old Mohi, it was esteemed a very happy thing for Mardi at large, that the subjects whom Bello sent to populate his foreign acquisitions, were but too apt to throw off their vassalage, so soon as they deemed themselves able to cope with him.
Indeed, a fine country in the western part of Mardi, in this very manner, became a sovereign--nay, a republican state. It was the nation to which Mohi had previously alluded--Vivenza. But in the flush and pride of having recently attained their national majority, the men of Vivenza were perhaps too much inclined to carry a vauntful crest. And because intrenched in their fastnesses, after much protracted fighting, they had eventually succeeded in repelling the warriors dispatched by Bello to crush their insurrection, they were unanimous in the opinion, that the hump-backed king had never before been so signally chastised. Whereas, they had not so much vanquished Bello, as defended their shores; even as a young lion will protect its den against legions of unicorns, though, away from home, he might be torn to pieces. In truth, Braid-Beard declared, that at the time of this war, Dominora couched ten long spears for every short javelin Vivenza could dart; though the javelins were stoutly hurled as the spears.
But, superior in men and arms, why, at last, gave over King Bello the hope of reducing those truculent men of Vivenza? One reason was, as Mohi said, that many of his fighting men were abundantly occupied in other quarters of Mardi; nor was he long in discovering that fight he never so valiantly, Vivenza--not yet its inhabitants--was wholly unconquerable. Thought Bello, Mountains are sturdy foes; fate hard to dam.
Yet, the men of Vivenza were no dastards; not to lie, coming from lion-like loins, they were a lion-loined race. Did not their bards pronounce them a fresh start in the Mardian species; requiring a new world for their full development? For be it known, that the great land of Kolumbo, no inconsiderable part of which was embraced by Vivenza, was the last island discovered in the Archipelago.
In good round truth, and as if an impartialist from Arcturus spoke it, Vivenza was a noble land. Like a young tropic tree she stood, laden down with greenness, myriad blossoms, and the ripened fruit thick- hanging from one bough. She was promising as the morning.
Or Vivenza might be likened to St. John, feeding on locusts and wild honey, and with prophetic voice, crying to the nations from the wilderness. Or, child-like, standing among the old robed kings and emperors of the Archipelago, Vivenza seemed a young Messiah, to whose discourse the bearded Rabbis bowed.
So seemed Vivenza in its better aspect. Nevertheless, Vivenza was a braggadocio in Mardi; the only brave one ever known. As an army of spurred and crested roosters, her people chanticleered at the resplendent rising of their sun. For shame, Vivenza! Whence thy undoubted valor? Did ye not bring it with ye from the bold old shores of Dominora, where there is a fullness of it left? What isle but Dominora could have supplied thee with that stiff spine of thine? -- That heart of boldest beat? Oh, Vivenza! know that true grandeur is too big for a boast; and nations, as well as men, may be too clever to be great.
But what more of King Bello? Notwithstanding his territorial acquisitiveness, and aversion to relinquishing stolen nations, he was yet a glorious old king; rather choleric--a word and a blow--but of a right royal heart. Rail at him as they might, at bottom, all the isles were proud of him. And almost in spite of his rapacity, upon the whole, perhaps, they were the better for his deeds. For if sometimes he did evil with no very virtuous intentions, he had fifty, ways of accomplishing good with the best; and a thousand ways of doing good without meaning it. According to an ancient oracle, the hump-backed monarch was but one of the most conspicuous pieces on a board, where the gods played for their own entertainment.
But here it must not be omitted, that of late, King Bello had somewhat abated his efforts to extend his dominions. Various causes were assigned. Some thought it arose from the fact that already he found his territories too extensive for one scepter to rule; that his more remote colonies largely contributed to his tribulations, without correspondingly contributing to his revenues. Others affirmed that his hump was getting too mighty for him to carry; others still, that the nations were waving too strong for him. With prophetic solemnity, head-shaking sages averred that he was growing older and older had passed his grand climacteric; and though it was a hale old age with him, yet it was not his lusty youth; that though he was daily getting rounder, and rounder in girth, and more florid of face, that these, howbeit, were rather the symptoms of a morbid obesity, than of a healthful robustness. These wise ones predicted that very soon poor Bello would go off in an apoplexy.
But in Vivenza there were certain blusterers, who often thus prated: "The Hump-back's hour is come; at last the old teamster will be gored by the nations he's yoked; his game is done,--let him show his hand and throw up his scepter; he cumbers Mardi,--let him be cut down and burned; he stands in the way of his betters,--let him sheer to one side; he has shut up many eyes, and now himself grows blind; he hath committed horrible atrocities during his long career, the old sinner! --now, let him quickly say his prayers and be beheaded."
Howbeit, Bello lived on; enjoying his dinners, and taking his jorums as of yore. Ah, I have yet a jolly long lease of life, thought he over his wine; and like unto some obstinate old uncle, he persisted in flourishing, in spite of the prognostications of the nephew nations, which at his demise, perhaps hoped to fall heir to odd parts of his possessions: Three streaks of fat valleys to one of lean mountains!
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They Land At Dominora As erewhile recounted, not being on the best terms in Mardi with the King of Dominora, Media saw fit to draw nigh unto his dominions in haughty state; he (Media) being upon excellent terms with himself. Our sails were set, our paddles paddling, streamers streaming, and Vee-Vee in the shark's mouth, clamorous with his conch. The din was soon heard; and sweeping into a fine broad bay we beheld its margin seemingly pebbled in the distance with heads; so populous the land.
Winding through a noble valley, we presently came to Bello's palace, couchant and bristling in a grove. The upright canes composing its front projected above the eaves in a long row of spear-heads fluttering with scarlet pennons; while below, from the intervals of the canes, were slantingly thrust three tiers of decorated lances. A warlike aspect! The entire structure looking like the broadside of the Macedonian phalanx, advancing to the charge, helmeted with a roof.
"Ah, Bello," said Media, "thou dwellest among thy quills like the porcupine."
"I feel a prickly heat coming over me," cried Mohi, "my lord Media, let us enter."
"Ay," said Babbalanja, "safer the center of peril, than the circumference."
Passing under an arch, formed by two pikes crossed, we found ourselves targets in prospective, for certain flingers of javelins, with poised weapons, occupying the angles of the palace.
Fronting us, stood a portly old warrior, spear in hand, hump on back, and fire in eye.
"Is it war?" he cried, pointing his pike, "or peace?" reversing it.
"Peace," said Media.
Whereupon advancing, King Bello courteously welcomed us.
He was an arsenal to behold: Upon his head the hereditary crown of Dominora,--a helmet of the sea-porcupine's hide, bristling all over with spikes, in front displaying a river-horse's horn, leveled to the charge; thrust through his ears were barbed arrows; and from his dyed shark-skin girdle, depended a kilt of strung javelins.
The broad chest of Bello was the chart of Mardi. Tattooed in sea-blue were all the groups and clusters of the Archipelago; and every time he breathed, rose and fell the isles, as by a tide: Dominora full upon his heart.
His sturdy thighs were his triumphal arch; whereon in numerous medallions, crests, and shields, were blazoned all his victories by sea and land.
His strong right arm was Dominora's scroll of Fame, where all her heroes saw their names recorded. --An endless roll!
Our chronicler avouched, that on the sole of Bello's dexter foot was stamped the crest of Franko's king, his hereditary foe. "Thus, thus," cried Bello, stamping, "thus I hourly crush him."
In stature, Bello was a mountaineer; but, as over some tall tower impends the hill-side cliff, so Bello's Athos hump hung over him. Could it be, as many of his nobles held, that the old monarch's hump was his sensorium and source of strength; full of nerves, muscles, ganglions and tendons? Yet, year by year it grew, ringed like the bole of his palms. The toils of war increased it. But another skirmish with the isles, said the wiseacres of Porpheero, and Bello's mount will crush him.
Against which calamity to guard, his medicos and Sangredos sought the hump's reduction. But down it would not come. Then by divers mystic rites, his magi tried. Making a deep pit, many teeth they dropped therein. But they could not fill it. Hence, they called it the Sinking Pit, for bottom it had none. Nevertheless, the magi said, when this pit is filled, Bello's hump you'll see no more. "Then, hurrah for the hump!" cried the nobles, "for he will never hurl it off. Long life to the hump! By the hump we will rally and die! Cheer up, King Bello! Stand up, old king!"
But these were they, who when their sovereign went abroad, with that Athos on his back, followed idly in its shade; while Bello leaned heavily upon his people, staggering as they went.
Ay, sorely did Bello's goodly stature lean; but though many swore he soon must fall; nevertheless, like Pisa's Leaning Tower, he may long lean over, yet never nod.
Visiting Dominora in a friendly way, in good time, we found King Bello very affable; in hospitality, almost exceeding portly Borabolla: October-plenty reigned throughout his palace borders.
Our first reception over, a sumptuous repast was served, at which much lively talk was had.
Of Taji, Bello sought to know, whether his solar Majesty had yet made a province of the moon; whether the Astral hosts were of much account as territories, or mere Motoos, as the little tufts of verdure are denominated, here and there clinging to Mardi's circle reef; whether the people in the sun vilified, him (Bello) as they did in Mardi; and what they thought of an event, so ominous to the liberties of the universe, as the addition to his navy of three large canoes.
Ere long, so fused in social love we grew, that Bello, filling high his can, and clasping Media's palm, drank everlasting amity with Odo.
So over their red cups, the two kings forgot their differences, and concerning the disputed islet nothing more was ever heard; especially, as it so turned out, that while they were most hot about it, it had suddenly gone out of sight, being of volcanic origin.
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Through Dominora, They Wander After Yillah At last, withdrawing from the presence of King Bello, we went forth, still intent on our search.
Many brave sights we saw. Fair fields; the whole island a garden; green hedges all round; neat lodges, thick as white mice in the landscape; old oak woods, hale and hearty as ever; old temples buried in ivy; old shrines of old heroes, deep buried in broad groves of bay trees; old rivers laden down with heavy-freighted canoes; humped hills, like droves of camels, piled up with harvests; every sign and token of a glorious abundance, every sign and token of generations of renown. Rare sight! fine sight! none rarer, none finer in Mardi.
But roving on through this ravishing region, we passed through a corn- field in full beard, where a haggard old reaper laid down his hook, beseeching charity for the sake of the gods. --"Bread, bread! or I die mid these sheaves!"
"Thrash out your grain, and want not."
"Alas, masters, this grain is not mine; I plough, I sow, I reap, I bind, I stack,--Lord Primo garners."
Rambling on, we came to a hamlet, hidden in a hollow; and beneath weeping willows saw many mournful maidens seated on a bank; beside each, a wheel that was broken. "Lo, we starve," they cried, "our distaffs are snapped; no more may we weave and spin!"
Then forth issued from vaults clamorous crowds of men, hands tied to their backs. --"Bread! Bread!" they cried. "The magician hath turned us out from our glen, where we labored of yore in the days of the merry Green Queen. He has pinioned us hip and arm that we starve. Like sheep we die off with the rot. --Curse on the magician. A curse on his spell."
Bending our steps toward the glen, roaring down the rocks we descried a stream from the mountains. But ere those waters gained the sea, vassal tribute they rendered. Conducted through culverts and moats, they turned great wheels, giving life to ten thousand fangs and fingers, whose gripe no power could withstand, yet whose touch was soft as the velvet paw of a kitten. With brute force, they heaved down great weights, then daintily wove and spun; like the trunk of the elephant, which lays lifeless a river-horse, and counts the pulses of a moth. On all sides, the place seemed alive with its spindles. Round and round, round and round; throwing off wondrous births at every revolving; ceaseless as the cycles that circle in heaven. Loud hummed the loom, flew the shuttle like lightning, red roared the grim forge, rung anvil and sledge; yet no mortal was seen.
"What ho, magician! Come forth from thy cave!"
But all deaf were the spindles, as the mutes, that mutely wait on the Sultan.
"Since we are born, we will live!" so we read on a crimson banner, flouting the crimson clouds, in the van of a riotous red-bonneted mob, racing by us as we came from the glen. Many more followed: black, or blood-stained:--.
"Mardi is man's!"
"Down with landholders!"
"Our turn now!"
"Up rights! Down wrongs!"
"Bread! Bread!"
"Take the tide, ere it turns!"
Waving their banners, and flourishing aloft clubs, hammers, and sickles, with fierce yells the crowd ran on toward the palace of Bello. Foremost, and inciting the rest by mad outcries and gestures, were six masks; "This way! This way!" they cried,--"by the wood; by the dark wood!" Whereupon all darted into the groves; when of a sudden, the masks leaped forward, clearing a long covered trench, into which fell many of those they led. But on raced the masks; and gaining Bello's palace, and raising the alarm, there sallied from thence a woodland of spears, which charged upon the disordered ranks in the grove. A crash as of icicles against icebergs round Zembla, and down went the hammers and sickles. The host fled, hotly pursued. Meanwhile brave heralds from Bello advanced, and with chaplets crowned the six masks. --"Welcome, heroes! worthy and valiant!" they cried. "Thus our lord Bello rewards all those, who to do him a service, for hire betray their kith and their kin."
Still pursuing our quest, wide we wandered through all the sun and shade of Dominora; but nowhere was Yillah found.
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They Behold King Bello's State Canoe At last, bidding adieu to King Bello; and in the midst of the lowing of oxen, breaking away from his many hospitalities, we departed for the beach. But ere embarking, we paused to gaze at an object, which long fixed our attention.
Now, as all bold cavaliers have ever delighted in special chargers, gayly caparisoned, whereon upon grand occasions to sally forth upon the plains: even so have maritime potentates ever prided themselves upon some holiday galley, splendidly equipped, wherein to sail over the sea.
When of old, glory-seeking Jason, attended by his promising young lieutenants, Castor and Pollux, embarked on that hardy adventure to Colchis, the brave planks of the good ship Argos he trod, its model a swan to behold.
And when Trojan Aeneas wandered West, and discovered the pleasant land of Latium, it was in the fine craft Bis Taurus that he sailed: its stern gloriously emblazoned, its prow a leveled spear.
And to the sound of sackbut and psaltery, gliding down the Nile, in the pleasant shade of its pyramids to welcome mad Mark, Cleopatra was throned on the cedar quarter-deck of a glorious gondola, silk and satin hung; its silver plated oars, musical as flutes. So, too, Queen Bess was wont to disport on old Thames.
And tough Torf-Egill, the Danish Sea-king, reckoned in his stud, a slender yacht; its masts young Zetland firs; its prow a seal, dog-like holding a sword-fish blade. He called it the Grayhound, so swift was its keel; the Sea-hawk, so blood-stained its beak.
And groping down his palace stairs, the blind old Doge Dandolo, oft embarked in his gilded barge, like the lord mayor setting forth in civic state from Guildhall in his chariot. But from another sort of prow leaped Dandolo, when at Constantinople, he foremost sprang ashore, and with a right arm ninety years old, planted the standard of St. Mark full among the long chin-pennons of the long-bearded Turks.
And Kumbo Sama, Emperor of Japan, had a dragon-beaked junk, a floating Juggernaut, wherein he burnt incense to the sea-gods.
And Kannakoko, King of New Zealand; and the first Tahitian Pomaree; and the Pelew potentate, each possessed long state canoes; sea-snakes, all; carved over like Chinese card-cases, and manned with such scores of warriors, that dipping their paddles in the sea, they made a commotion like shoals of herring.
What wonder then, that Bello of the Hump, the old sea-king of Mardi, should sport a brave ocean-chariot?
In a broad arbor by the water-side, it was housed like Alp Arsian's war-horse, or the charger Caligula deified; upon its stern a wilderness of sculpture:--shell-work, medal-lions, masques, griffins, gulls, ogres, finned-lions, winged walruses; all manner of sea- cavalry, crusading centaurs, crocodiles, and sharks; and mermen, and mermaids, and Neptune only knows all.
And in this craft, Doge-like, yearly did King Bello stand up and wed with the Lagoon. But the custom originated not in the manner of the Doge's, which was as follows; so, at least, saith Ghibelli, who tells all about it:-- When, in a stout sea-fight, Ziani defeated Barbarossa's son Otho, sending his feluccas all flying, like frightened water-fowl from a lake, then did his Holiness, the Pope, present unto him a ring; saying, "Take this, oh Ziani, and with it, the sea for thy bride; and every year wed her again."
So the Doge's tradition; thus Bello's:-- Ages ago, Dominora was circled by a reef, which expanding in proportion to the extension of the isle's naval dominion, in due time embraced the entire lagoon; and this marriage ring zoned all the world.
But if the sea was King Bello's bride, an Adriatic Tartar he wedded; who, in her mad gales of passions, often boxed about his canoes, and led his navies a very boisterous life indeed.
And hostile prognosticators opined, that ere long she would desert her old lord, and marry again. Already, they held, she had made advances in the direction of Vivenza.
But truly, should she abandon old Bello, he would straight-way after her with all his fleets; and never rest till his queen was regained.
Now, old sea-king! look well to thy barge of state: for, peradventure, the dry-rot may be eating into its keel; and the wood-worms exploring into its spars.
Without heedful tending, any craft will decay; yet, for ever may its first, fine model be preserved, though its prow be renewed every spring, like the horns of the deer, if, in repairing, plank be put for plank, rib for rib, in exactest similitude. Even so, then, oh Bello! do thou with thy barge.
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Wherein Babbalanja Bows Thrice The next morning's twilight found us once more afloat; and yielding to that almost sullen feeling, but too apt to prevail with some mortals at that hour, all but Media long remained silent.
But now, a bright mustering is seen among the myriad white Tartar tents in the Orient; like lines of spears defiling upon some upland plain, the sunbeams thwart the sky. And see! amid the blaze of banners, and the pawings of ten thousand thousand golden hoofs, day's mounted Sultan, Xerxes-like, moves on: the Dawn his standard, East and West his cymbals.
"Oh, morning life!" cried Yoomy, with a Persian air; "would that all time were a sunrise, and all life a youth."
"Ah! but these striplings whimper of youth," said Mohi, caressing his braids, "as if they wore this beard."
"But natural, old man," said Babbalanja. "We Mardians never seem young to ourselves; childhood is to youth what manhood is to age:--something to be looked back upon, with sorrow that it is past. But childhood reeks of no future, and knows no past; hence, its present passes in a vapor."
"Mohi, how's your appetite this morning?" said Media.
"Thus, thus, ye gods," sighed Yoomy, "is feeling ever scouted. Yet, what might seem feeling in me, I can not express."
"A good commentary on old Bardianna, Yoomy," said Babbalanja, "who somewhere says, that no Mardian can out with his heart, for his unyielding ribs are in the way. And indeed, pride, or something akin thereto, often holds check on sentiment. My lord, there are those who like not to be detected in the possession of a heart."
"Very true, Babbalanja; and I suppose that pride was at the bottom of your old Ponderer's heartless, unsentimental, bald-pated style."
"Craving pardon, my lord is deceived. Bardianna was not at all proud; though he had a queer way of showing the absence of pride. In his essay, entitled,--"On the Tendency to curl in Upper Lips," he thus discourses. "We hear much of pride and its sinfulness in this Mardi wherein we dwell: whereas, I glory in being brimmed with it;--my sort of pride. In the presence of kings, lords, palm-trees, and all those who deem themselves taller than myself, I stand stiff as a pike, and will abate not one vertebra of my stature. But accounting no Mardian my superior, I account none my inferior; hence, with the social, I am ever ready to be sociable."
"An agrarian!" said Media; "no doubt he would have made the headsman the minister of equality."
"At bottom we are already equal, my honored lord," said Babbalanja, profoundly bowing--"One way we all come into Mardi, and one way we withdraw. Wanting his yams a king will starve, quick as a clown; and smote on the hip, saith old Bardianna, he will roar as loud as the next one."
"Roughly worded, that, Babbalanja. --Vee-Vee! my crown! --So; now, Babbalanja, try if you can not polish Bardianna's style in that last saying you father upon him."
"I will, my ever honorable lord," said Babbalanja, salaming. "Thus we'll word it, then: In their merely Mardian nature, the sublimest demi-gods are subject to infirmities; for struck by some keen shaft, even a king ofttimes dons his crown, fearful of future darts."
"Ha, ha! --well done, Babbalanja; but I bade you polish, not sharpen the arrow."
"All one, my thrice honored lord;--to polish is not to blunt."
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Babbalanja Philosophizes, And My Lord Media Passes Round The Calabashes An interval of silence passed; when Media cried, "Out upon thee, Yoomy! curtail that long face of thine."
"How can he, my lord," said Mohi, "when he is thinking of furlongs?"
"Fathoms you mean, Mohi; see you not he is musing over the gunwale? And now, minstrel, a banana for thy thoughts. Come, tell me how you poets spend so many hours in meditation."
"My lord, it is because, that when we think, we think so little of ourselves."
"I thought as much," said Mohi, "for no sooner do I undertake to be sociable with myself, than I am straightway forced to beat a retreat."
"Ay, old man," said Babbalanja, "many of us Mardians are but sorry hosts to ourselves. Some hearts are hermits."
"If not of yourself, then, Yoomy, of whom else do you think?" asked Media.
"My lord, I seldom think," said Yoomy, "I but give ear to the voices in my calm."
"Did Babbalanja speak?" said Media. "But no more of your reveries;" and so saying Media gradually sunk into a reverie himself.
The rest did likewise; and soon, with eyes enchanted, all reclined: gazing at each other, witless of what we did.
It was Media who broke the spell; calling for Vee-Vee our page, his calabashes and cups, and nectarines for all.
Eyeing his goblet, Media at length threw himself back, and said: "Babbalanja, not ten minutes since, we were all absent-minded; now, how would you like to step out of your body, in reality; and, as a spirit, haunt some shadowy grove?"
"But our lungs are not wholly superfluous, my lord," said Babbalanja, speaking loud.
"No, nor our lips," said Mohi, smacking his over his wine.
"But could you really be disembodied here in Mardi, Babbalanja, how would you fancy it?" said Media.
"My lord," said Babbalanja, speaking through half of a nectarine, "defer putting that question, I beseech, till after my appetite is satisfied; for, trust me, no hungry mortal would forfeit his palate, to be resolved into the impalpable."
"Yet pure spirits we must all become at last, Babbalanja," said Yoomy, "even the most ignoble."
"Yes, so they say, Yoomy; but if all boors be the immortal sires of endless dynasties of immortals, how little do our pious patricians bear in mind their magnificent destiny, when hourly they scorn their companionship. And if here in Mardi they can not abide an equality with plebeians, even at the altar; how shall they endure them, side by side, throughout eternity? But since the prophet Alma asserts, that Paradise is almost entirely made up of the poor and despised, no wonder that many aristocrats of our isles pursue a career, which, according to some theologies, must forever preserve the social distinctions so sedulously maintained in Mardi. And though some say, that at death every thing earthy is removed from the spirit, so that clowns and lords both stand on a footing; yet, according to the popular legends, it has ever been observed of the ghosts of boors when revisiting Mardi, that invariably they rise in their smocks. And regarding our intellectual equality here, how unjust, my lord, that after whole years of days end nights consecrated to the hard gaining of wisdom, the wisest Mardian of us all should in the end find the whole sum of his attainments, at one leap outstripped by the veriest dunce, suddenly inspired by light divine. And though some hold, that all Mardian lore is vain, and that at death all mysteries will be revealed; yet, none the less, do they toil and ponder now. Thus, their tongues have one mind, and their understanding another."
"My lord," said Mohi, "we have come to the lees; your pardon, Babbalanja."
"Then, Vee-Vee, another calabash! Fill up, Mohi; wash down wine with wine. Your cup, Babbalanja; any lees?"
"Plenty, my lord; we philosophers come to the lees very soon."
"Flood them over, then; but cease not discoursing; thanks be to the gods, your mortal palates and tongues can both wag together; fill up, I say, Babbalanja; you are no philosopher, if you stop at the tenth cup; endurance is the test of philosophy all Mardi over; drink, I say, and make us wise by precept and example. --Proceed, Yoomy, you look as if you had something to say."
"Thanks, my lord. Just now, Babbalanja, you flew from the subject;-- you spoke of boors; but has not the lowliest peasant an eye that can take in the vast horizon at a sweep: mountains, vales, plains, and oceans? Is such a being nothing?"
"But can that eye see itself, Yoomy?" said Babbalanja, winking. "Taken out of its socket, will it see at all? Its connection with the body imparts to it its virtue."
"He questions every thing," cried Mohi. "Philosopher, have you a head?"
"I have," said Babbalanja, feeling for it; "I am finished off at the helm very much as other Mardians, Mohi."
"My lord, the first yea that ever came from him."
"Ah, Mohi," said Media, "the discourse waxes heavy. I fear me we have again come to the lees. Ho, Vee-Vee, a fresh calabash; and with it we will change the subject. Now, Babbalanja, I have this cup to drink, and then a question to propound. Ah, Mohi, rare old wine this; it smacks of the cork. But attention, Philosopher. Supposing you had a wife--which, by the way, you have not--would you deem it sensible in her to imagine you no more, because you happened to stroll out of her sight?"
"However that might be," murmured Yoomy, "young Nina bewailed herself a widow, whenever Arhinoo, her lord, was absent from her side."
"My lord Media," said Babbalanja, "During my absence, my wife would have more reason to conclude that I was not living, than that I was. To the former supposition, every thing tangible around her would tend; to the latter, nothing but her own fond fancies. It is this imagination of ours, my lord, that is at the bottom of these things. When I am in one place, there exists no other. Yet am I but too apt to fancy the reverse. Nevertheless, when I am in Odo, talk not to me of Ohonoo. To me it is not, except when I am there. If it be, prove it. To prove it, you carry me thither but you only prove, that to its substantive existence, as cognizant to me, my presence is indispensable. I say that, to me, all Mardi exists by virtue of my sovereign pleasure; and when I die, the universe will perish with me."
"Come you of a long-lived race," said Mohi, "one free from apoplexies? I have many little things to accomplish yet, and would not be left in the lurch."
"Heed him not, Babbalanja," said Media. "Dip your beak again, my eagle, and soar."
"Let us be eagles, then, indeed, my lord: eagle-like, let us look at this red wine without blinking; let us grow solemn, not boisterous, with good cheer."
Then, lifting his cup, "My lord, serenely do I pity all who are stirred one jot from their centers by ever so much drinking of this fluid. Ply him hard as you will, through the live-long polar night, a wise man can not be made drunk. Though, toward sunrise, his body may reel, it will reel round its center; and though he make many tacks in going home, he reaches it at last; while scores of over-plied fools are foundering by the way. My lord, when wild with much thought, 'tis to wine I fly, to sober me; its magic fumes breathe over me like the Indian summer, which steeps all nature in repose. To me, wine is no vulgar fire, no fosterer of base passions; my heart, ever open, is opened still wider; and glorious visions are born in my brain; it is then that I have all Mardi under my feet, and the constellations of the firmament in my soul."
"Superb!" cried Yoomy.
"Pooh, pooh!" said Mohi, "who does not see stars at such times? I see the Great Bear now, and the little one, its cub; and Andromeda, and Perseus' chain-armor, and Cassiopea in her golden chair, and the bright, scaly Dragon, and the glittering Lyre, and all the jewels in Orion's sword-hilt."
"Ay," cried Media, "the study of astronomy is wonderfully facilitated by wine. Fill up, old Ptolemy, and tell us should you discover a new planet. Methinks this fluid needs stirring. Ho, Vee-Vee, my scepter! be we sociable. But come, Babbalanja, my gold-headed aquila, return to your theme;--the imagination, if you please."
"Well, then, my lord, I was about to say, that the imagination is the Voli-Donzini; or, to speak plainer, the unical, rudimental, and all- comprehending abstracted essence of the infinite remoteness of things. Without it, we were grass-hoppers."
"And with it, you mortals are little else; do you not chirp all over, Mohi? By my demi-god soul, were I not what I am, this wine would almost get the better of me."
"Without it--" continued Babbalanja.
"Without what?" demanded Media, starting to his feet. "This wine? Traitor, I'll stand by this to the last gasp, you are inebriated, Babbalanja."
"Perhaps so, my lord; but I was treating of the imagination, may it please you."
"My lord," added Mohi, "of the unical, and rudimental fundament of things, you remember."
"Ah! there's none of them sober; proceed, proceed, Azzageddi!"
"My lord waves his hand like a banner," murmured Yoomy.
"Without imagination, I say, an armless man, born, blind, could not be made to believe, that he had a head of hair, since he could neither see it, nor feel it, nor has hair any feeling of itself."
"Methinks though," said Mohi, "if the cripple had a Tartar for a wife, he would not remain skeptical long."
"You all fly off at tangents," cried Media, "but no wonder: your mortal brains can not endure much quaffing. Return to your subject, Babbalanja. Assume now, Babbalanja,--assume, my dear prince--assume it, assume it, I say! --Why don't you?"
"I am willing to assume any thing you please, my lord: what is it?"
"Ah! yes! --Assume that--that upon returning home, you should find your wife had newly wedded, under the--the--the metaphysical presumption, that being no longer visible, you--_you_ Azzageddi, had departed this life; in other words, out of sight, out of mind; what then, my dear prince?"
"Why then, my lord, I would demolish my rival in a trice."
"Would you? --then--then so much for your metaphysics, Bab--Babbalanja."
Babbalanja rose to his feet, muttering to himself--"Is this assumed, or real? --Can a demi-god be mastered by wine? Yet, the old mythologies make bacchanals of the gods. But he was wondrous keen! He felled me, ere he fell himself."
"Yoomy, my lord Media is in a very merry mood to-day," whispered Mohi, "but his counterfeit was not well done. No, no, a bacchanal is not used to be so logical in his cups."
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They Sail Round An Island Without Landing; And Talk Round A Subject Without Getting At It Purposing a visit to Kaleedoni, a country integrally united to Dominora, our course now lay northward along the western white cliffs of the isle. But finding the wind ahead, and the current too strong for our paddlers, we were fain to forego our destination; Babbalanja observing, that since in Dominora we had not found Yillah, then in Kaleedoni the maiden could not be lurking.
And now, some conversation ensued concerning the country we were prevented from visiting. Our chronicler narrated many fine things of its people; extolling their bravery in war, their amiability in peace, their devotion in religion, their penetration in philosophy, their simplicity and sweetness in song, their loving-kindness and frugality in all things domestic:--running over a long catalogue of heroes, meta-physicians, bards, and good men.
But as all virtues are convertible into vices, so in some cases did the best traits of these people degenerate. Their frugality too often became parsimony; their devotion grim bigotry; and all this in a greater degree perhaps than could be predicated of the more immediate subjects of King Bello.
In Kaleedoni was much to awaken the fervor of its bards. Upland and lowland were full of the picturesque; and many unsung lyrics yet lurked in her glens. Among her blue, heathy hills, lingered many tribes, who in their wild and tattooed attire, still preserved the garb of the mightiest nation of old times. They bared the knee, in token that it was honorable as the face, since it had never been bent.
While Braid-Beard was recounting these things, the currents were sweeping us over a strait, toward a deep green island, bewitching to behold.
Not greener that midmost terrace of the Andes, which under a torrid meridian steeps fair Quito in the dews of a perpetual spring;--not greener the nine thousand feet of Pirohitee's tall peak, which, rising from out the warm bosom of Tahiti, carries all summer with it into the clouds;--nay, not greener the famed gardens of Cyrus,--than the vernal lawn, the knoll, the dale of beautiful Verdanna.
"Alas, sweet isle! Thy desolation is overrun with vines," sighed Yoomy, gazing.
"Land of caitiff curs!" cried Media.
"Isle, whose future is in its past. Hearth-stone, from which its children run," said Babbalanja.
"I can not read thy chronicles for blood, Verdanna," murmured Mohi.
Gliding near, we would have landed, but the rolling surf forbade. Then thrice we circumnavigated the isle for a smooth, clear beach; but it was not found.
Meanwhile all still conversed.
"My lord," said Yoomy, "while we tarried with King Bello, I heard much of the feud between Dominora and this unhappy shore. Yet is not Verdanna as a child of King Bello's?"
"Yes, minstrel, a step-child," said Mohi.
"By way of enlarging his family circle," said Babbalanja, "an old lion once introduced a deserted young stag to his den; but the stag never became domesticated, and would still charge upon his foster-brothers. --Verdanna is not of the flesh and blood of Dominora, whence, in good part, these dissensions."
"But Babbalanja, is there no way of reconciling these foes?"
"But one way, Yoomy:--By filling up this strait with dry land; for, divided by water, we Mardians must ever remain more or less divided at heart. Though Kaleedoni was united to Dominora long previous to the union of Verdanna, yet Kaleedoni occasions Bello no disquiet; for, geographically one, the two populations insensibly blend at the point of junction. No hostile strait flows between the arms, that to embrace must touch."
"But, Babbalanja," said Yoomy, "what asks Verdanna of Dominora, that Verdanna so clamors at the denial?"
"They are arrant cannibals, Yoomy," said Media, "and desire the privilege of eating each other up."
"King Bello's idea," said Babbalanja; "but, in these things, my lord, you demi-gods are ever unanimous. But, whatever be Verdanna's demands, Bello persists in rejecting them."
"Why not grant every thing she asks, even to renouncing all claim upon the isle," said Mohi; "for thus, Bello would rid himself of many perplexities."
"And think you, old man," said Media, "that, bane or blessing, Bello will yield his birthright? Will a tri-crowned king resign his triple diadem? And even did Bello what you propose he would only breed still greater perplexities. For if granted, full soon would Verdanna be glad to surrender many things she demands. And all she now asks, she has had in times past; but without turning it to advantage:--and is she wiser now?"
"Does she not demand her harvests, my lord?" said Yoomy, "and has not the reaper a right to his sheaf?"
"Cant! cant! Yoomy. If you reap for me, the sheaf is mine."
"But if the reaper reaps on his own harvest-field, whose then the sheaf, my lord?" said Babbalanja.
"His for whom he reaps--his lord's!"
"Then let the reaper go with sickle and with sword," said Yoomy, "with one hand, cut down the bearded grain; and with the other, smite his bearded lords."
"Thou growest fierce, in thy lyric moods, my warlike dove," said 'Media, blandly. "But for thee, philosopher, know thou, that Verdanna's men are of blood and brain inferior to Bello's native race; and the better Mardian must ever rule."
"Verdanna inferior to Dominora, my lord! --Has she produced no bards, no orators, no wits, no patriots? Mohi, unroll thy chronicles! Tell me, if Verdanna may not claim full many a star along King Bello's tattooed arm of Fame?
"Even so," said Mohi. "Many chapters bear you out."
"But my lord," said Babbalanja, "as truth, omnipresent, lurks in all things, even in lies: so, does some germ of it lurk in the calumnies heaped on the people of this land. For though they justly boast of many lustrous names, these jewels gem no splendid robe. And though like a bower of grapes, Verdanna is full of gushing juices, spouting out in bright sallies of wit, yet not all her grapes make wine; and here and there, hang goodly clusters mildewed; or half devoured by worms, bred in their own tendrils."
"Drop, drop your grapes and metaphors!" cried Media. "Bring forth your thoughts like men; let them come naked into Mardi. --What do you mean, Babbalanja?"
"This, my lord, Verdanna's worst evils are her own, not of another's giving. Her own hand is her own undoer. She stabs herself with bigotry, superstition, divided councils, domestic feuds, ignorance, temerity; she wills, but does not; her East is one black storm-cloud, that never bursts; her utmost fight is a defiance; she showers reproaches, where she should rain down blows. She stands a mastiff baying at the moon."
"Tropes on tropes!" said. Media. "Let me tell the tale,--straight- forward like a line. Verdanna is a lunatic--" "A trope! my lord," cried Babbalanja.
"My tropes are not tropes," said Media, "but yours are. --Verdanna is a lunatic, that after vainly striving to cut another's throat, grimaces before a standing pool and threatens to cut his own. And is such a madman to be intrusted with himself? No; let another govern him, who is ungovernable to himself Ay, and tight hold the rein; and curb, and rasp the bit. Do I exaggerate? --Mohi, tell me, if, save one lucid interval, Verdanna, while independent of Dominora, ever discreetly conducted her affairs? Was she not always full of fights and factions? And what first brought her under the sway of Bello's scepter? Did not her own Chief Dermoddi fly to Bello's ancestor for protection against his own seditious subjects? And thereby did not her own king unking himself? What wonder, then, and where the wrong, if Henro, Bello's conquering sire, seized the diadem?"
"What my lord cites is true," said Mohi, "but cite no more, I pray; lest, you harm your cause."
"Yet for all this, Babbalanja," said Media, "Bello but holds lunatic Verdanna's lands in trust."
"And may the guardian of an estate also hold custody of the ward, my lord?"
"Ay, if he can. What _can_ be done, may be: that's the Greed of demi- gods."
"Alas, alas!" cried Yoomy, "why war with words over this poor, suffering land. See! for all her bloom, her people starve; perish her yams, ere taken from the soil; the blight of heaven seems upon them."
"Not so," said Media. "Heaven sends no blights. Verdanna will not learn. And if from one season's rottenss, rottenness they sow again, rottenness must they reap. But Yoomy, you seem earnest in this matter;--come: on all hands it is granted that evils exist in Verdanna; now sweet Sympathizer, what must the royal Bello do to mend them?"
"I am no sage," said Yoomy, "what would my lord Media do?"
"What would _you_ do, Babbalanja," said Media.
"Mohi, what you?" asked the philosopher.
"And what would the company do?" added Mohi.
"Now, though these evils pose us all," said Babbalanja, "there lately died in Verdanna, one, who set about curing them in a humane and peaceable way, waving war and bloodshed. That man was Konno. Under a huge caldron, he kept a roaring fire."
"Well, Azzageddi, how could that answer his purpose?" asked Media.
"Nothing better, my lord. His fire boiled his bread-fruit; and so convinced were his countrymen, that he was well employed, that they almost stripped their scanty orchards to fill his caldron."
"Konno was a knave," said Mohi.
"Your pardon, old man, but that is only known to his ghost, not to us. At any rate he was a great man; for even assuming he cajoled his country, no common man could have done it."
"Babbalanja," said Mohi, "my lord has been pleased to pronounce Verdanna crazy; now, may not her craziness arise from the irritating, tantalizing practices of Dominora?"
"Doubtless, Braid-Beard, many of the extravagances of Verdanna, are in good part to be ascribed to the cause you mention; but, to be impartial, none the less does Verdanna essay to taunt and provoke Dominora; yet not with the like result. Perceive you, Braid-Beard, that the trade-wind blows dead across this strait from Dominora, and not from Verdanna? Hence, when King Bello's men fling gibes and insults, every missile hits; but those of Verdanna are blown back in its teeth: her enemies jeering her again and again."
"King Bello's men are dastards for that," cried Yoomy. "It shows neither sense, nor spirit, nor humanity," said Babbalanja.
"All wide of the mark," cried Media. "What is to be done for Verdanna?"
"What will she do for herself?" said Babbalanja.
"Philosopher, you are an extraordinary sage; and since sages should be seers, reveal Verdanna's future."
"My lord, you will ever find true prophets, prudent; nor will any prophet risk his reputation upon predicting aught concerning this land. The isles are Oro's. Nevertheless, he who doctors Verdanna aright, will first medicine King Bello; who in some things is, himself a patient, though he would fain be a physician. However, my lord, there is a demon of a doctor in Mardi, who at last deals with these desperate cases. He employs only pills, picked off the Conroupta Quiancensis tree."
"And what sort of a vegetable is that?" asked Mohi. "Consult the botanists," said Babbalanja.
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They Draw Nigh To Porpheero; Where They Behold A Terrific Eruption Gliding away from Verdanna at the turn of the tide, we cleared the strait, and gaining the more open lagoon, pointed our prows for Porpheero, from whose magnificent monarchs my lord Media promised himself a glorious reception.
"They are one and all demi-gods," he cried, "and have the old demi-god feeling. We have seen no great valleys like theirs:--their scepters are long as our spears; to their sumptuous palaces, Donjalolo's are but inns:--their banquetting halls are as vistas; no generations run parallel to theirs:--their pedigrees reach back into chaos.
"Babbalanja! here you will find food for philosophy:--the whole land checkered with nations, side by side contrasting in costume, manners, and mind. Here you will find science and sages; manuscripts in miles; bards singing in choirs.
"Mohi! here you will flag over your page; in Porpheero the ages have hived all their treasures: like a pyramid, the past shadows over the land.
"Yoomy! here you will find stuff for your songs:--blue rivers flowing through forest arches, and vineyards; velvet meads, soft as ottomans: bright maidens braiding the golden locks of the harvest; and a background of mountains, that seem the end of the world. Or if nature will not content you, then turn to the landscapes of art. See! mosaic walls, tattooed like our faces; paintings, vast as horizons; and into which, you feel you could rush: See! statues to which you could off turban; cities of columns standing thick as mankind; and firmanent domes forever shedding their sunsets of gilding: See! spire behind spire, as if the land were the ocean, and all Bello's great navy were riding at anchor.
"Noble Taji! you seek for your Yillah;--give over despair! Porpheero's such a scene of enchantment, that there, the lost maiden must lurk."
"A glorious picture!" cried Babbalanja, but turn the medal, my lord;-- what says the reverse?"
"Cynic! have done. --But bravo! we'll ere long be in Franko, the goodliest vale of them all; how I long to take her old king by the hand!"
The sun was now setting behind us, lighting up the white cliffs of Dominora, and the green capes of Verdanna; while in deep shade lay before us the long winding shores of Porpheero.
It was a sunset serene.
"How the winds lowly warble in the dying day's ear," murmured Yoomy.
"A mild, bright night, we'll have," said Media.
"See you not those clouds over Franko, my lord," said Mohi, shaking his head.
"Ah, aged and weather-wise as ever, sir chronicler;--I predict a fair night, and many to follow."
"Patience needs no prophet," said Babbalanja. "The night, is at hand."
Hitherto the lagoon had been smooth: but anon, it grew black, and stirred; and out of the thick darkness came clamorous sounds. Soon, there shot into the air a vivid meteor, which bursting at the zenith, radiated down the firmament in fiery showers, leaving treble darkness behind.
Then as all held their breath, from Franko there spouted an eruption, which seemed to plant all Mardi in the foreground.
As when Vesuvius lights her torch, and in the blaze, the storm-swept surges in Naples' bay rear and plunge toward it; so now, showed Franko's multitudes, as they stormed the summit where their monarch's palace blazed, fast by the burning mountain.
"By my eternal throne!" cried Media, starting, "the old volcano has burst forth again!"
"But a new vent, my lord," said Babbalanja.
"More fierce this, than the eruption which happened in my youth," said Mohi--"methinks that Franko's end has come."
"You look pale, my lord," said Babbalanja, "while all other faces glow;--Yoomy, doff that halo in the presence of a king."
Over the waters came a rumbling sound, mixed with the din of warfare, and thwarted by showers of embers that fell not, for the whirling blasts.
"Off shore! off shore!" cried Media; and with all haste we gained a place of safety.
Down the valley now poured Rhines and Rhones of lava, a fire-freshet, flooding the forests from their fastnesses, and leaping with them into the seething sea.
The shore was lined with multitudes pushing off wildly in canoes.
Meantime, the fiery storm from Franko, kindled new flames in the distant valleys of Porpheero; while driven over from Verdanna came frantic shouts, and direful jubilees. Upon Dominora a baleful glare was resting.
"Thrice cursed flames!" cried Media. "Is Mardi to be one conflagration? How it crackles, forks, and roars! --Is this our funeral pyre?"
"Recline, recline, my lord," said Babbalanja. "Fierce flames are ever brief--a song, sweet Yoomy! Your pipe, old Mohi! Greater fires than this have ere now blazed in Mardi. Let us be calm;--the isles were made to burn;--Braid-Beard! hereafter, in some quiet cell, of this whole scene you will but make one chapter;--come, digest it now."
"My face is scorched," cried Media.
"The last, last day!" cried Mohi.
"Not so, old man," said Babbalanja, "when that day dawns, 'twill dawn serene. Be calm, be calm, my potent lord."
"Talk not of calm brows in storm-time!" cried Media fiercely. "See! how the flames blow over upon Dominora!"
"Yet the fires they kindle there are soon extinguished," said Babbalanja. "No, no; Dominora ne'er can burn with Franko's fires; only those of her own kindling may consume her."
"Away! Away!" cried Media. "We may not touch Porpheero now. --Up sails! and westward be our course."
So dead before the blast, we scudded.
Morning broke, showing no sign of land.
"Hard must it go with Franko's king," said Media, "when his people rise against him with the red volcanoes. Oh, for a foot to crush them! Hard, too, with all who rule in broad Porpheero. And may she we seek, survive this conflagration!"
"My lord," said Babbalanja, "where'ere she hide, ne'er yet did Yillah lurk in this Porpheero; nor have we missed the maiden, noble Taji! in not touching at its shores."
"This fire must make a desert of the land," said Mohi; "burn up and bury all her tilth."
"Yet, Mohi, vineyards flourish over buried villages," murmured Yoomy.
"True, minstrel," said Babbalanja, "and prairies are purified by fire. Ashes breed loam. Nor can any skill make the same surface forever fruitful. In all times past, things have been overlaid; and though the first fruits of the marl are wild and poisonous, the palms at last spring forth; and once again the tribes repose in shade. My lord, if calms breed storms, so storms calms; and all this dire commotion must eventuate in peace. It may be, that Perpheero's future has been cheaply won."
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Wherein King Media Celebrates The Glories Of Autumn, The Minstrel, The Promise Of Spring "Ho, now!" cried Media, "across the wide waters, for that New Mardi, Vivenza! Let us indeed see, whether she who eludes us elsewhere, he at last found in Vivenza's vales."
"There or nowhere, noble Taji," said Yoomy.
"Be not too sanguine, gentle Yoomy," said Babbalanja.
"Does Yillah choose rather to bower in the wild wilderness of Vivenza, than in the old vineyards of Porpheero?" said Braid-Beard.
Sang Yoomy:-- Her bower is not of the vine, But the wild, wild eglantine! Not climbing a moldering arch, But upheld by the fir-green larch. Old ruins she flies: To new valleys she hies:-- Not the hoar, moss-wood, Ivied trees each a rood-- Not in Maramma she dwells, Hollow with hermit cells.
'Tis a new, new isle! An infant's its smile, Soft-rocked by the sea. Its bloom all in bud; No tide at its flood, In that fresh-born sea!
Spring! Spring! where she dwells, In her sycamore dells, Where Mardi is young and new: Its verdure all eyes with dew.
There, there! in the bright, balmy morns, The young deer sprout their horns, Deep-tangled in new-branching groves, Where the Red-Rover Robin roves,-- Stooping his crest, To his molting breast-- Rekindling the flambeau there! Spring! Spring! where she dwells, In her sycamore dells:-- Where, fulfilling their fates, All creatures seek mates-- The thrush, the doe, and the hare!
"Thou art most musical, sweet Yoomy," said Media. "concerning this spring-land Vivenza. But are not the old autumnal valleys of Porpheero more glorious than those of vernal Vivenza? Vivenza shows no trophies of the summer time, but Dominora's full-blown rose hangs blushing on her garden walls; her autumn groves are glory-dyed."
"My lord, autumn soon merges in winter, but the spring has all the seasons before. The full-blown rose is nearer withering than the bud. The faint morn is a blossom: the crimson sunset the flower."
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In Which Azzageddi Seems To Use Babbalanja For A Mouth-Piece Porpheero far astern, the spirits of the company rose. Once again, old Mohi serenely unbraided, and rebraided his beard; and sitting Turk- wise on his mat, my lord Media smoking his gonfalon, diverted himself with the wild songs of Yoomy, the wild chronicles of Mohi, or the still wilder speculations of Babbalanja; now and then, as from pitcher to pitcher, pouring royal old wine down his soul.
Among other things, Media, who at times turned over Babbalanja for an encyclopaedia, however unreliable, demanded information upon the subject of neap tides and their alleged slavish vassalage to the moon.
When true to his cyclopaediatic nature, Babbalanja quoted from a still older and better authority than himself; in brief, from no other than eternal Bardianna. It seems that that worthy essayist had discussed the whole matter in a chapter thus headed: "On Seeing into Mysteries through Mill-Stones;" and throughout his disquisitions he evinced such a profundity of research, though delivered in a style somewhat equivocal, that the company were much struck by the erudition displayed.
"Babbalanja, that Bardianna of yours must have been a wonderful student," said Media after a pause, "no doubt he consumed whole thickets of rush-lights."
"Not so, my lord. --'Patience, patience, philosophers,' said Bardianna; 'blow out your tapers, bolt not your dinners, take time, wisdom will be plenty soon.'"
"A notable hint! Why not follow it, Babbalanja?"
"Because, my lord, I have overtaken it, and passed on."
"True to your nature, Babbalanja; you stay nowhere."
"Ay, keep moving is my motto; but speaking of hard students, did my lord ever hear of Midni the ontologist and entomologist?"
"No."
"Then, my lord, you shall hear of him now. Midni was of opinion that day-light was vulgar; good enough for taro-planting and traveling; but wholly unadapted to the sublime ends of study. He toiled by night; from sunset to sunrise poring over the works of the old logicans. Like most philosophers, Midni was an amiable man; but one thing invariably put him out. He read in the woods by glow-worm light; insect in hand, tracing over his pages, line by line. But glow-worms burn not long: and in the midst of some calm intricate thought, at some imminent comma, the insect often expired, and Midni groped for a meaning. Upon such an occasion, 'Ho, Ho,' he cried; 'but for one instant of sun- light to see my way to a period!' But sun-light there was none; so Midni sprang to his feet, and parchment under arm, raced about among the sloughs and bogs for another glow-worm. Often, making a rapid descent with his turban, he thought he had caged a prize; but nay. Again he tried; yet with no better succcess. Nevertheless, at last he secured one; but hardly had he read three lines by its light, when out it went. Again and again this occurred. And thus he forever went halting and stumbling through his studies, and plunging through his quagmires after a glim."
At this ridiculous tale, one of our silliest paddlers burst into uncontrollable mirth. Offended at which breach of decorum, Media sharply rebuked him.
But he protested he could not help laughing.
Again Media was about to reprimand him, when Babbalanja begged leave to interfere.
"My lord, he is not to blame. Mark how earnestly he struggles to suppress his mirth; but he can not. It has often been the same with myself. And many a time have I not only vainly sought to check my laughter, but at some recitals I have both laughed and cried. But can opposite emotions be simultaneous in one being? No. I wanted to weep; but my body wanted to smile, and between us we almost choked. My lord Media, this man's body laughs; not the man himself."
"But his body is his own, Babbalanja; and he should have it under better control."
"The common error, my lord. Our souls belong to our bodies, not our bodies to our souls. For which has the care of the other? which keeps house? which looks after the replenishing of the aorta and auricles, and stores away the secretions? Which toils and ticks while the other sleeps? Which is ever giving timely hints, and elderly warnings? Which is the most authoritative? --Our bodies, surely. At a hint, you must move; at a notice to quit, you depart. Simpletons show us, that a body can get along almost without a soul; but of a soul getting along without a body, we have no tangible and indisputable proof. My lord, the wisest of us breathe involuntarily. And how many millions there are who live from day to day by the incessant operation of subtle processes in them, of which they know nothing, and care less? Little ween they, of vessels lacteal and lymphatic, of arteries femoral and temporal; of pericranium or pericardium; lymph, chyle, fibrin, albumen, iron in the blood, and pudding in the head; they live by the charity of their bodies, to which they are but butlers. I say, my lord, our bodies are our betters. A soul so simple, that it prefers evil to good, is lodged in a frame, whose minutest action is full of unsearchable wisdom. Knowing this superiority of theirs, our bodies are inclined to be willful: our beards grow in spite of us; and as every one knows, they sometimes grow on dead men."
"You mortals are alive, then, when you are dead, Babbalanja."
"No, my lord; but our beards survive us."
"An ingenious distinction; go on, philosopher."
"Without bodies, my lord, we Mardians would be minus our strongest motive-passions, those which, in some way or other, root under our every action. Hence, without bodies, we must be something else than we essentially are. Wherefore, that saying imputed to Alma, and which, by his very followers, is deemed the most hard to believe of all his instructions, and the most at variance with all preconceived notions of immortality, I Babbalanja, account the most reasonable of his doctrinal teachings. It is this;--that at the last day, every man shall rise in the flesh."
"Pray, Babbalanja, talk not of resurrections to a demi-god."
"Then let me rehearse a story, my lord. You will find it in the 'Very Merry Marvelings' of the Improvisitor Quiddi; and a quaint book it is. Fugle-fi is its finis:--fugle-fi, fugle-fo, fugle-fogle-orum!"
"That wild look in his eye again," murmured Yoomy. "Proceed, Azzageddi," said Media.
"The philosopher Grando had a sovereign contempt for his carcass. Often he picked a quarrel with it; and always was flying out in its disparagement. 'Out upon you, you beggarly body! you clog, drug, drag! You keep me from flying; I could get along better without you. Out upon you, I say, you vile pantry, cellar, sink, sewer; abominable body! what vile thing are you not? And think you, beggar! to have the upper hand of me? Make a leg to that man if you dare, without my permission. This smell is intolerable; but turn from it, if you can, unless I give the word. Bolt this yam! --it is done. Carry me across yon field! --off we go. Stop! --it's a dead halt. There, I've trained you enough for to-day; now, sirrah, crouch down in the shade, and be quiet. --I'm rested. So, here's for a stroll, and a reverie homeward:-- Up, carcass, and march.' So the carcass demurely rose and paced, and the philosopher meditated. He was intent upon squaring the circle; but bump he came against a bough. 'How now, clodhopping bumpkin! you would take advantage of my reveries, would you? But I'll be even with you;' and seizing a cudgel, he laid across his shoulders with right good will. But one of his backhanded thwacks injured his spinal cord; the philosopher dropped; but presently came to. 'Adzooks! I'll bend or break you! Up, up, and I'll run you home for this.' But wonderful to tell, his legs refused to budge; all sensation had left them. But a huge wasp happening to sting his foot, not him, for he felt it not, the leg incontinently sprang into the air, and of itself, cut all manner of capers. Be still! Down with you!' But the leg refused. 'My arms are still loyal,' thought Grando; and with them he at last managed to confine his refractory member. But all commands, volitions, and persuasions, were as naught to induce his limbs to carry him home. It was a solitary place; and five days after, Grando the philosopher was found dead under a tree."
"Ha, ha!" laughed Media, "Azzageddi is full as merry as ever."
"But, my lord," continued Babbalanja, "some creatures have still more perverse bodies than Grando's. In the fables of Ridendiabola, this is to be found. 'A fresh-water Polyp, despising its marine existence; longed to live upon air. But all it could do, its tentacles or arms still continued to cram its stomach. By a sudden preternatural impulse, however, the Polyp at last turned itself inside out; supposing that after such a proceeding it would have no gastronomic interior. But its body proved ventricle outside as well as in. Again its arms went to work; food was tossed in, and digestion continued.'"
"Is the literal part of that a fact?" asked Mohi.
"True as truth," said Babbalanja; "the Polyp will live turned inside out."
"Somewhat curious, certainly," said Media. --"But me-thinks, Babbalanja, that somewhere I have heard something about organic functions, so called; which may account for the phenomena you mention; and I have heard too, me-thinks, of what are called reflex actions of the nerves, which, duly considered, might deprive of its strangeness that story of yours concerning Grande and his body."
"Mere substitutions of sounds for inexplicable meanings, my lord. In some things science cajoles us. Now, what is undeniable of the Polyp some physiologists analogically maintain with regard to us Mardians; that forasmuch, as the lining of our interiors is nothing more than a continuation of the epidermis, or scarf-skin, therefore, that in a remote age, we too must have been turned wrong side out: an hypothesis, which, indirectly might account for our moral perversities: and also, for that otherwise nonsensical term--'the coat of the stomach;' for originally it must have been a surtout, instead of an inner garment."
"Pray, Azzageddi," said Media, "are you not a fool?"
"One of a jolly company, my lord; but some creatures besides wearing their surtouts within, sport their skeletons without: witness the lobster and turtle, who alive, study their own anatomies."
"Azzageddi, you are a zany."
"Pardon, my lord," said Mohi, "I think him more of a lobster; it's hard telling his jaws from his claws."
"Yes, Braid-Beard, I am a lobster, a mackerel, any thing you please; but my ancestors were kangaroos, not monkeys, as old Boddo erroneously opined. My idea is more susceptible of demonstration than his. Among the deepest discovered land fossils, the relics of kangaroos are discernible, but no relics of men. Hence, there were no giants in those days; but on the contrary, kangaroos; and those kangaroos formed the first edition of mankind, since revised and corrected."
"What has become of our finises, or tails, then?" asked Mohi, wriggling in his seat.
"The old question, Mohi. But where are the tails of the tadpoles, after their gradual metamorphosis into frogs? Have frogs any tails, old man? Our tails, Mohi, were worn off by the process of civilization; especially at the period when our fathers began to adopt the sitting posture: the fundamental evidence of all civilization, for neither apes, nor savages, can be said to sit; invariably, they squat on their hams. Among barbarous tribes benches and settles are unknown. But, my lord Media, as your liege and loving subject I can not sufficiently deplore the deprivation of your royal tail. That stiff and vertebrated member, as we find it in those rustic kinsmen we have disowned, would have been useful as a supplement to your royal legs; and whereas my good lord is now fain to totter on two stanchions, were he only a kangaroo, like the monarchs of old, the majesty of Odo would be dignified, by standing firm on a tripod."
"A very witty conceit! But have a care, Azzageddi; your theory applies not to me."
"Babbalanja," said Mohi, "you must be the last of the kangaroos."
"I am, Mohi."
"But the old fashioned pouch or purse of your grandams?" hinted Media.
"My lord, I take it, that must have been transferred; nowadays our sex carries the purse."
"Ha, ha!"
"My lord, why this mirth? Let us be serious. Although man is no longer a kangaroo, he may be said to be an inferior species of plant. Plants proper are perhaps insensible of the circulation of their sap: we mortals are physically unconscious of the circulation of the blood; and for many ages were not even aware of the fact. Plants know nothing of their interiors:--three score years and ten we trundle about ours, and never get a peep at them; plants stand on their stalks:--we stalk on our legs; no plant flourishes over its dead root:--dead in the grave, man lives no longer above ground; plants die without food:--so we. And now for the difference. Plants elegantly inhale nourishment, without looking it up: like lords, they stand still and are served; and though green, never suffer from the colic:--whereas, we mortals must forage all round for our food: we cram our insides; and are loaded down with odious sacks and intestines. Plants make love and multiply; but excel us in all amorous enticements, wooing and winning by soft pollens and essences. Plants abide in one place, and live: we must travel or die. Plants flourish without us: we must perish without them."
"Enough Azzageddi!" cried Media. "Open not thy lips till to-morrow."'
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The Charming Yoomy Sings The morrow came; and three abreast, with snorting prows, we raced along; our mat-sails panting to the breeze. All present partook of the life of the air; and unanimously Yoomy was called upon for a song. The canoes were passing a long, white reef, sparkling with shells, like a jeweler's case: and thus Yoomy sang in the same old strain as of yore; beginning aloud, where he had left off in his soul:-- Her sweet, sweet mouth! The peach-pearl shell:-- Red edged its lips, That softly swell, Just oped to speak, With blushing cheek, That fisherman With lonely spear On the reef ken, And lift to ear Its voice to hear,-- Soft sighing South! Like this, like this,-- The rosy kiss! -- That maiden's mouth. A shell! a shell! A vocal shell! Song-dreaming, In its inmost dell!
Her bosom! Two buds half blown, they tell; A little valley between perfuming; That roves away, Deserting the day,-- The day of her eyes illuming;-- That roves away, o'er slope and fell, Till a soft, soft meadow becomes the dell.
Thus far, old Mohi had been wriggling about in his seat, twitching his beard, and at every couplet looking up expectantly, as if he desired the company to think, that he was counting upon that line as the last; But now, starting to his feet, he exclaimed, "Hold, minstrel! thy muse's drapery is becoming disordered: no more!"
"Then no more it shall be," said Yoomy, "But you have lost a glorious sequel."
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They Draw Nigh Unto Land In good time, after many days sailing, we snuffed the land from afar, and came to a great country, full of inland mountains, north and south stretching far out of sight. "All hail, Kolumbo!" cried Yoomy.
Coasting by a portion of it, which Mohi called Kanneeda, a province of King Bello's, we perceived the groves rocking in the wind; their flexible boughs bending like bows; and the leaves flying forth, and darkening the landscape, like flocks of pigeons.
"Those groves must soon fall," said Mohi.
"Not so," said Babbalanja. "My lord, as these violent gusts are formed by the hostile meeting of two currents, one from over the lagoon, the other from land; they may be taken as significant of the occasional variances between Kanneeda and Dominora."
"Ay," said Media, "and as Mohi hints, the breeze from Dominora must soon overthrow the groves of Kanneeda."
"Not if the land-breeze holds, my lord;--one breeze oft blows another home. --Stand up, and gaze! From cape to cape, this whole main we see, is young and froward. And far southward, past this Kanneeda and Vivenza, are haughty, overbearing streams, which at their mouths dam back the ocean, and long refuse to mix their freshness with the foreign brine:--so bold, so strong, so bent on hurling off aggression is this brave main, Kolumbo;--last sought, last found, Mardi's estate, so long kept back;--pray Oro, it be not squandered foolishly. Here lie plantations, held in fee by stout hearts and arms; and boundless fields, that may be had for seeing. Here, your foes are forests, struck down with bloodless maces. --Ho! Mardi's Poor, and Mardi's Strong! ye, who starve or beg; seventh-sons who slave for earth's first-born--here is your home; predestinated yours; Come over, Empire-founders! fathers of the wedded tribes to come! --abject now, illustrious evermore:--Ho: Sinew, Brawn, and Thigh!"
"A very fine invocation," said Media, "now Babbalanja, be seated; and tell us whether Dominora and the kings of Porpheero do not own some small portion of this great continent, which just now you poetically pronounced as the spoil of any vagabonds who may choose to settle therein? Is not Kanneeda, Dominora's?"
"And was not Vivenza once Dominora's also? And what Vivenza now is, Kanneeda soon must be. I speak not, my lord, as wishful of what I say, but simply as foreknowing it. The thing must come. Vain for Dominora to claim allegiance from all the progeny she spawns. As well might the old patriarch of the flood reappear, and claim the right of rule over all mankind, as descended from the loins of his three roving sons. " 'Tis the old law:--the East peoples the West, the West the East; flux and reflux. And time may come, after the rise and fall of nations yet unborn, that, risen from its future ashes, Porpheero shall be the promised land, and from her surplus hordes Kolumbo people it."
Still coasting on, next day, we came to Vivenza; and as Media desired to land first at a point midway between its extremities, in order to behold the convocation of chiefs supposed to be assembled at this season, we held on our way, till we gained a lofty ridge, jutting out into the lagoon, a bastion to the neighboring land. It terminated in a lofty natural arch of solid trap. Billows beat against its base. But above, waved an inviting copse, wherein was revealed an open temple of canes, containing one only image, that of a helmeted female, the tutelar deity of Vivenza.
The canoes drew near.
"Lo! what inscription is that?" cried Media, "there, chiseled over the arch?"
Studying those immense hieroglyphics awhile, antiquarian Mohi still eyeing them, said slowly:--"In-this-re-publi-can-land-all-men-are- born-free-and-equal."
"False!" said Media.
"And how long stay they so?" said Babbalanja.
"But look lower, old man," cried Media, "methinks there's a small hieroglyphic or two hidden away in yonder angle. --Interpret them, old man."
After much screwing of his eyes, for those characters were very minute, Champollion Mohi thus spoke--" Except-the-tribe-of-Hamo."
"That nullifies the other," cried Media. "Ah, ye republicans!"
"It seems to have been added for a postscript," rejoined Braid-Beard, screwing his eyes again.
"Perhaps so," said Babbalanja, "but some wag must have done it."
Shooting through the arch, we rapidly gained the beach.
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They Visit The Great Central Temple Of Vivenza The throng that greeted us upon landing were exceedingly boisterous.
"Whence came ye?" they cried. "Whither bound? Saw ye ever such a land as this? Is it not a great and extensive republic? Pray, observe how tall we are; just feel of our thighs; Are we not a glorious people? Here, feel of our beards. Look round; look round; be not afraid; Behold those palms; swear now, that this land surpasses all others. Old Bello's mountains are mole-hills to ours; his rivers, rills; his empires, villages; his palm-trees, shrubs."
"True," said Babbalanja. "But great Oro must have had some hand in making your mountains and streams. --Would ye have been as great in a desert?"
"Where is your king?" asked Media, drawing himself up in his robe, and cocking his crown.
"Ha, ha, my fine fellow! We are all kings here; royalty breathes in the common air. But come on, come on. Let us show you our great Temple of Freedom."
And so saying, irreverently grasping his sacred arm, they conducted us toward a lofty structure, planted upon a bold hill, and supported by thirty pillars of palm; four quite green; as if recently added; and beyond these, an almost interminable vacancy, as if all the palms in Mardi, were at some future time, to aid in upholding that fabric.
Upon the summit of the temple was a staff; and as we drew nigh, a man with a collar round his neck, and the red marks of stripes upon his back, was just in the act of hoisting a tappa standard-- correspondingly striped. Other collared menials were going in and out of the temple.
Near the porch, stood an image like that on the top of the arch we had seen. Upon its pedestal, were pasted certain hieroglyphical notices; according to Mohi, offering rewards for missing men, so many hands high.
Entering the temple, we beheld an amphitheatrical space, in the middle of which, a great fire was burning. Around it, were many chiefs, robed in long togas, and presenting strange contrasts in their style of tattooing.
Some were sociably laughing, and chatting; others diligently making excavations between their teeth with slivers of bamboo; or turning their heads into mills, were grinding up leaves and ejecting their juices. Some were busily inserting the down of a thistle into their ears. Several stood erect, intent upon maintaining striking attitudes; their javelins tragically crossed upon their chests. They would have looked very imposing, were it not, that in rear their vesture was sadly disordered. Others, with swelling fronts, seemed chiefly indebted to their dinners for their dignity. Many were nodding and napping. And, here and there, were sundry indefatigable worthies, making a great show of imperious and indispensable business; sedulously folding banana leaves into scrolls, and recklessly placing them into the hands of little boys, in gay turbans and trim little girdles, who thereupon fled as if with salvation for the dying.
It was a crowded scene; the dusky chiefs, here and there, grouped together, and their fantastic tattooings showing like the carved work on quaint old chimney-stacks, seen from afar. But one of their number overtopped all the rest. As when, drawing nigh unto old Rome, amid the crowd of sculptured columns and gables, St. Peter's grand dome soars far aloft, serene in the upper air; so, showed one calm grand forehead among those of this mob of chieftains. That head was Saturnina's. Gall and Spurzheim! saw you ever such a brow? --poised like an avalanche, under the shadow of a forest! woe betide the devoted valleys below! Lavatar! behold those lips,--like mystic scrolls! Those eyes,-- like panthers' caves at the base of Popocatepetl!
"By my right hand, Saturnina," cried Babbalanja, "but thou wert made in the image of thy Maker! Yet, have I beheld men, to the eye as commanding as thou; and surmounted by heads globe-like as thine, who never had thy caliber. We must measure brains, not heads, my lord; else, the sperm whale, with his tun of an occiput, would transcend us all."
Near by, were arched ways, leading to subterranean places, whence issued a savory steam, and an extraordinary clattering of calabashes, and smacking of lips, as if something were being eaten down there by the fattest of fat fellows, with the heartiest of appetites, and the most irresistible of relishes. It was a quaffing, guzzling, gobbling noise. Peeping down, we beheld a company, breasted up against a board, groaning under numerous viands. In the middle of all, was a mighty great gourd, yellow as gold, and jolly round like a pumpkin in October, and so big it must have grown in the sun. Thence flowed a tide of red wine. And before it, stood plenty of paunches being filled therewith like portly stone jars at a fountain. Melancholy to tell, before that fine flood of old wine, and among those portly old topers, was a lean man; who occasionally ducked in his bill. He looked like an ibis standing in the Nile at flood tide, among a tongue-lapping herd of hippopotami.
They were jolly as the jolliest; and laughed so uproariously, that their hemispheres all quivered and shook, like vast provinces in an earthquake. Ha! ha! ha! how they laughed, and they roared. A deaf man might have heard them; and no milk could have soured within a forty- two-pounder ball shot of that place.
Now, the smell of good things is no very bad thing in itself. It is the savor of good things beyond; proof positive of a glorious good meal. So snuffing up those zephyrs from Araby the blest, those boisterous gales, blowing from out the mouths of baked boars, stuffed with bread- fruit, bananas, and sage, we would fain have gone down and partaken.
But this could not be; for we were told that those worthies below, were a club in secret conclave; very busy in settling certain weighty state affairs upon a solid basis, They were all chiefs of immense capacity:--how many gallons, there was no finding out.
Be sure, now, a most riotous noise came up from those catacombs, which seemed full of the ghosts of fat Lamberts; and this uproar it was, that heightened the din above-ground.
But heedless of all, in the midst of the amphitheater, stood a tall, gaunt warrior, ferociously tattooed, with a beak like a buzzard; long dusty locks; and his hands full of headless arrows. He was laboring under violent paroxysms; three benevolent individuals essaying to hold him. But repeatedly breaking loose, he burst anew into his delirium; while with an absence of sympathy, distressing to behold, the rest of the assembly seemed wholly engrossed with themselves; nor did they appear to care how soon the unfortunate lunatic might demolish himself by his frantic proceedings.
Toward one side of the amphitheatrical space, perched high upon an elevated dais, sat a white-headed old man with a tomahawk in his hand: earnestly engaged in overseeing the tumult; though not a word did he say. Occasionally, however, he was regarded by those present with a mysterious sort of deference; and when they chanced to pass between him and the crazy man, they invariably did so in a stooping position; probably to elude the atmospheric grape and cannister, continually flying from the mouth of the lunatic.
"What mob is this?" cried Media. " 'Tis the grand council of Vivenza," cried a bystander. "Hear ye not Alanno?" and he pointed to the lunatic.
Now coming close to Alanno, we found, that with incredible volubility, he was addressing the assembly upon some all-absorbing subject connected with King Bello, and his presumed encroachments toward the northwest of Vivenza.
One hand smiting his hip, and the other his head, the lunatic thus proceeded; roaring like a wild beast, and beating the air like a windmill:-- "I have said it! the thunder is flashing, the lightning is crashing! already there's an earthquake in Dominora! Full soon will old Bello discover that his diabolical machinations against this ineffable land must soon come to naught. Who dare not declare, that we are not invincible? I repeat it, we are. Ha! ha! Audacious Bello must bite the dust! Hair by hair, we will trail his gory gray beard at the end of our spears! Ha, ha! I grow hoarse; but would mine were a voice like the wild bulls of Bullorom, that I might be heard from one end of this great and gorgeous land to its farthest zenith; ay, to the uttermost diameter of its circumference. Awake! oh Vivenza. The signs of the times are portentous; nay, extraordinary; I hesitate not to add, peculiar! Up! up! Let us not descend to the bathos, when we should soar to the climax! Does not all Mardi wink and look on? Is the great sun itself a frigid spectator? Then let us double up our mandibles to the deadly encounter. Methinks I see it now. Old Bello is crafty, and his oath is recorded to obliterate us! Across this wide lagoon he casts his serpent eyes; whets his insatiate bill; mumbles his barbarous tusks; licks his forked tongues; and who knows when we shall have the shark in our midst? Yet be not deceived; for though as yet, Bello has forborn molesting us openly, his emissaries are at work; his infernal sappers, and miners, and wet-nurses, and midwives, and grave- diggers are busy! His canoe-yards are all in commotion! In navies his forests are being launched upon the wave; and ere long typhoons, zephyrs, white-squalls, balmy breezes, hurricanes, and besoms will be raging round us!"
His philippic concluded, Alanno was conducted from the place; and being now quite exhausted, cold cobble-stones were applied to his temples, and he was treated to a bath in a stream.
This chieftain, it seems, was from a distant western valley, called Hio-Hio, one of the largest and most fertile in Vivenza, though but recently settled. Its inhabitants, and those of the vales adjoining,-- a right sturdy set of fellows,--were accounted the most dogmatically democratic and ultra of all the tribes in Vivenza; ever seeking to push on their brethren to the uttermost; and especially were they bitter against Bello. But they were a fine young tribe, nevertheless. Like strong new wine they worked violently in becoming clear. Time, perhaps, would make them all right.
An interval of greater uproar than ever now ensued; during which, with his tomahawk, the white-headed old man repeatedly thumped and pounded the seat where he sat, apparently to augment the din, though he looked anxious to suppress it.
At last, tiring of his posture, he whispered in the ear of a chief, his friend; who, approaching a portly warrior present, prevailed upon him to rise and address the assembly. And no sooner did this one do so, than the whole convocation dispersed, as if to their yams; and with a grin, the little old man leaped from his seat, and stretched his legs on a mat.
The fire was now extinguished, and the temple deserted.
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Wherein Babbalanja Comments Upon The Speech Of Alanno As we lingered in the precincts of the temple after all others had departed, sundry comments were made upon what we had seen; and having remarked the hostility of the lunatic orator toward Dominora, Babbalanja thus addressed Media:-- "My lord, I am constrained to believe, that all Vivenza can not be of the same mind with the grandiloquent chief from Hio-Hio. Nevertheless, I imagine, that between Dominora and this land, there exists at bottom a feeling akin to animosity, which is not yet wholly extinguished; though but the smoldering embers of a once raging fire. My lord, you may call it poetry if you will, but there are nations in Mardi, that to others stand in the relation of sons to sires. Thus with Dominora and Vivenza. And though, its majority attained, Vivenza is now its own master, yet should it not fail in a reverential respect for its parent. In man or nation, old age is honorable; and a boy, however tall, should never take his sire by the beard. And though Dominora did indeed ill merit Vivenza's esteem, yet by abstaining from criminations, Vivenza should ever merit its own. And if in time to come, which Oro forbid, Vivenza must needs go to battle with King Bello, let Vivenza first cross the old veteran's spear with all possible courtesy. On the other hand, my lord, King Bello should never forget, that whatever be glorious in Vivenza, redounds to himself. And as some gallant old lord proudly measures the brawn and stature of his son; and joys to view in his noble young lineaments the likeness of his own; bethinking him, that when at last laid in his tomb, he will yet survive in the long, strong life of his child, the worthy inheritor of his valor and renown; even so, should King Bello regard the generous promise of this young Vivenza of his own lusty begetting. My lord, behold these two states! Of all nations in the Archipelago, they alone are one in blood. Dominora is the last and greatest Anak of Old Times; Vivenza, the foremost and goodliest stripling of the Present. One is full of the past; the other brims with the future. Ah! did this sire's old heart but beat to free thoughts, and back his bold son, all Mardi would go down before them. And high Oro may have ordained for them a career, little divined by the mass. Methinks, that as Vivenza will never cause old Bello to weep for his son; so, Vivenza will not, this many a long year, be called to weep over the grave of its sire. And though King Bello may yet lay aside his old-fashioned cocked hat of a crown, and comply with the plain costume of the times; yet will his, frame remain sturdy as of yore, and equally grace any habiliments he may don. And those who say, Dominora is old and worn out, may very possibly err. For if, as a nation, Dominora be old--her present generation is full as young as the youths in any land under the sun. Then, Ho! worthy twain! Each worthy the other, join hands on the instant, and weld them together. Lo! the past is a prophet. Be the future, its prophecy fulfilled."
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A Scene In Tee Land Of Warwicks, Or King-Makers Wending our way from the temple, we were accompanied by a fluent, obstreperous wight, one Znobbi, a runaway native of Porpheero, but now an enthusiastic inhabitant of Vivenza.
"Here comes our great chief!" he cried. "Behold him! It was _I_ that had a hand in making him what he is!"
And so saying, he pointed out a personage, no way distinguished, except by the tattooing on his forehead--stars, thirty in number; and an uncommonly long spear in his hand. Freely he mingled with the crowd.
"Behold, how familiar I am with him!" cried Znobbi, approaching, and pitcher-wise taking him by the handle of his face.
"Friend," said the dignitary, "thy salute is peculiar, but welcome. I reverence the enlightened people of this land."
"Mean-spirited hound!" muttered Media, "were I him, I had impaled that audacious plebeian."
"There's a Head-Chief for you, now, my fine fellow!" cried Znobbi. "Hurrah! Three cheers! Ay, ay! All kings here--all equal. Every thing's in common."
Here, a bystander, feeling something grazing his side, looked down; and perceived Znobbi's hand in clandestine vicinity to the pouch at his girdle-end.
Whereupon the crowd shouted, "A thief! a thief!" And with a loud voice the starred chief cried--"Seize him, people, and tie him to yonder tree."
And they seized, and tied him on the spot.
"Ah," said Media, "this chief has something to say, after all; he pinions a king at a word, though a plebeian takes him by the nose. Beshrew me, I doubt not, that spear of his, though without a tassel, is longer and sharper than mine."
"There's not so much freedom here as these freemen think," said Babbalanja, turning; "I laugh and admire."
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They Hearken Unto A Voice From The Gods Next day we retraced our voyage northward, to visit that section of Vivenza.
In due time we landed.
To look round was refreshing. Of all the lands we had seen, none looked more promising. The groves stood tall and green; the fields spread flush and broad; the dew of the first morning seemed hardly vanished from the grass. On all sides was heard the fall of waters, the swarming of bees, and the rejoicing hum of a thriving population.
"Ha, ha!" laughed Yoomy, "Labor laughs in this land; and claps his hands in the jubilee groves! methinks that Yillah will yet be found."
Generously entertained, we tarried in this land; till at length, from over the Lagoon, came full tidings of the eruption we had witnessed in Franko, with many details. The conflagration had spread through Porpheero and the kings were to and fro hunted, like malefactors by blood-hounds; all that part of Mardi was heaving with throes.
With the utmost delight, these tidings were welcomed by many; yet others heard them with boding concern.
Those, too, there were, who rejoiced that the kings were cast down; but mourned that the people themselves stood not firmer. A victory, turned to no wise and enduring account, said they, is no victory at all. Some victories revert to the vanquished.
But day by day great crowds ran down to the beach, in wait for canoes periodically bringing further intelligence.
Every hour new cries startled the air. "Hurrah! another, kingdom is burnt down to the earth's edge; another demigod is unhelmed; another republic is dawning. Shake hands, freemen, shake hands! Soon will we hear of Dominora down in the dust; of hapless Verdanna free as ourselves; all Porpheero's volcanoes are bursting! Who may withstand the people? The times tell terrible tales to tyrants! Ere we die, freemen, all Mardi will be free."
Overhearing these shouts, Babbalanja thus addressed Media:--"My lord, I can not but believe, that these men, are far more excited than those with whom they so ardently sympathize. But no wonder. The single discharges which are heard in Porpheero; here come condensed in one tremendous report. Every arrival is a firing off of events by platoons."
Now, during this tumultuous interval, King Media very prudently kept himself exceedingly quiet. He doffed his regalia; and in all things carried himself with a dignified discretion. And many hours he absented himself; none knowing whither he went, or what his employment.
So also with Babbalanja. But still pursuing our search, at last we all journeyed into a great valley, whose inhabitants were more than commonly inflated with the ardor of the times.
Rambling on, we espied a clamorous crowd gathered about a conspicuous palm, against which, a scroll was fixed.
The people were violently agitated; storming out maledictions against the insolent knave, who, over night must have fixed there, that scandalous document. But whoever he may have been, certain it was, he had contrived to hood himself effectually.
After much vehement discussion, during which sundry inflammatory harangues were made from the stump's of trees near by, it was proposed, that the scroll should be read aloud, so that all might give ear.
Seizing it, a fiery youth mounted upon the bowed shoulders of an old man, his sire; and with a shrill voice, ever and anon interrupted by outcries, read as follows:-- "Sovereign-kings of Vivenza! it is fit you should hearken to wisdom. But well aware, that you give ear to little wisdom except of your own; and that as freemen, you are free to hunt down him who dissents from your majesties; I deem it proper to address you anonymously.
"And if it please you, you may ascribe this voice to the gods: for never will you trace it to man.
"It is not unknown, sovereign-kings! that in these boisterous days, the lessons of history are almost discarded, as superseded by present experiences. And that while all Mardi's Present has grown out of its Past, it is becoming obsolete to refer to what has been. Yet, peradventure, the Past is an apostle.
"The grand error of this age, sovereign-kings! is the general supposition, that the very special Diabolus is abroad; whereas, the very special Diabolus has been abroad ever since Mardi began.
"And the grand error of your nation, sovereign-kings! seems this:--The conceit that Mardi is now in the last scene of the last act of her drama; and that all preceding events were ordained, to bring about the catastrophe you believe to be at hand,--a universal and permanent Republic.
"May it please you, those who hold to these things are fools, and not wise.
"Time is made up of various ages; and each thinks its own a novelty. But imbedded in the walls of the pyramids, which outrun all chronologies, sculptured stones are found, belonging to yet older fabrics. And as in the mound-building period of yore, so every age thinks its erections will forever endure. But as your forests grow apace, sovereign-kings! overrunning the tumuli in your western vales; so, while deriving their substance from the past, succeeding generations overgrow it; but in time, themselves decay.
"Oro decrees these vicissitudes.
"In chronicles of old, you read, sovereign kings! that an eagle from the clouds presaged royalty to the fugitive Taquinoo; and a king, Taquinoo reigned; No end to my dynasty, thought he.
"But another omen descended, foreshadowing the fall of Zooperbi, his son; and Zooperbi returning from his camp, found his country a fortress against him. No more kings would she have. And for five hundred twelve-moons the Regifugium or King's-flight, was annually celebrated like your own jubilee day. And rampant young orators stormed out detestation of kings; and augurs swore that their birds presaged immortality to freedom.
"Then, Romara's free eagles flew over all Mardi, and perched on the topmost diadems of the east.
"Ever thus must it be.
"For, mostly, monarchs are as gemmed bridles upon the world, checking the plungings of a steed from the Pampas. And republics are as vast reservoirs, draining down all streams to one level; and so, breeding a fullness which can not remain full, without overflowing. And thus, Romara flooded all Mardi, till scarce an Ararat was left of the lofty kingdoms which had been.
"Thus, also, did Franko, fifty twelve-moons ago. Thus may she do again. And though not yet, have you, sovereign-kings! in any large degree done likewise, it is because you overflow your redundancies within your own mighty borders; having a wild western waste, which many shepherds with their flocks could not overrun in a day. Yet overrun at last it will be; and then, the recoil must come.
"And, may it please you, that thus far your chronicles had narrated a very different story, had your population been pressed and packed, like that of your old sire-land Dominora. Then, your great experiment might have proved an explosion; like the chemist's who, stirring his mixture, was blown by it into the air.
"For though crossed, and recrossed by many brave quarterings, and boasting the great Bull in your pedigree; yet, sovereign-kings! you are not meditative philosophers like the people of a small republic of old; nor enduring stoics, like their neighbors. Pent up, like them, may it please you, your thirteen original tribes had proved more turbulent, than so many mutinous legions. Free horses need wide prairies; and fortunate for you, sovereign-kings! that you have room enough, wherein to be free.
"And, may it please you, you are free, partly, because you are young. Your nation is like a fine, florid youth, full of fiery impulses, and hard to restrain; his strong hand nobly championing his heart. On all sides, freely he gives, and still seeks to acquire. The breath of his nostrils is like smoke in spring air; every tendon is electric with generous resolves. The oppressor he defies to his beard; the high walls of old opinions he scales with a bound. In the future he sees all the domes of the East.
"But years elapse, and this bold boy is transformed. His eyes open not as of yore; his heart is shut up as a vice. He yields not a groat; and seeking no more acquisitions, is only bent on preserving his hoard. The maxims once trampled under foot, are now printed on his front; and he who hated oppressors, is become an oppressor himself.
"Thus, often, with men; thus, often, with nations. Then marvel not, sovereign-kings! that old states are different from yours; and think not, your own must forever remain liberal as now.
"Each age thinks its own is eternal. But though for five hundred twelve-moons, all Romara, by courtesy of history, was republican; yet, at last, her terrible king-tigers came, and spotted themselves with gore.
"And time was, when Dominora was republican, down to her sturdy back- bone. The son of an absolute monarch became the man Karolus; and his crown and head, both rolled in the dust. And Dominora had her patriots by thousands; and lusty Defenses, and glorious Areopagiticas were written, not since surpassed; and no turban was doffed save in homage of Oro.
"Yet, may it please you, to the sound of pipe and tabor, the second King Karolus returned in good time; and was hailed gracious majesty by high and low.
"Throughout all eternity, the parts of the past are but parts of the future reversed. In the old foot-prints, up and down, you mortals go, eternally traveling your Sierras. And not more infallible the ponderings of the Calculating Machine than the deductions from the decimals of history.
"In nations, sovereign-kings! there is a transmigration of souls; in you, is a marvelous destiny. The eagle of Romara revives in your own mountain bird, and once more is plumed for her flight. Her screams are answered by the vauntful cries of a hawk; his red comb yet reeking with slaughter. And one East, one West, those bold birds may fly, till they lock pinions in the midmost beyond.
"But, soaring in the sky over the nations that shall gather their broods under their wings, that bloody hawk may hereafter be taken for the eagle.
"And though crimson republics may rise in constellations, like fiery Aldebarans, speeding to their culminations; yet, down must they sink at last, and leave the old sultan-sun in the sky; in time, again to be deposed.
"For little longer, may it please you, can republics subsist now, than in days gone by. For, assuming that Mardi is wiser than of old; nevertheless, though all men approached sages in intelligence, some would yet be more wise than others; and so, the old degrees be preserved. And no exemption would an equality of knowledge furnish, from the inbred servility of mortal to mortal; from all the organic causes, which inevitably divide mankind into brigades and battalions, with captains at their head.
"Civilization has not ever been the brother of equality. Freedom was born among the wild eyries in the mountains; and barbarous tribes have sheltered under her wings, when the enlightened people of the plain have nestled under different pinions.
"Though, thus far, for you, sovereign-kings! your republic has been fruitful of blessings; yet, in themselves, monarchies are not utterly evil. For many nations, they are better than republics; for many, they will ever so remain. And better, on all hands, that peace should rule with a scepter, than than the tribunes of the people should brandish their broadswords. Better be the subject of a king, upright and just; than a freeman in Franko, with the executioner's ax at every corner.
"It is not the prime end, and chief blessing, to be politically free. And freedom is only good as a means; is no end in itself Nor, did man fight it out against his masters to the haft, not then, would he uncollar his neck from the yoke. A born thrall to the last, yelping out his liberty, he still remains a slave unto Oro; and well is it for the universe, that Oro's scepter is absolute.
"World-old the saying, that it is easier to govern others, than oneself. And that all men should govern themselves as nations, needs that all men be better, and wiser, than the wisest of one-man rulers. But in no stable democracy do all men govern themselves. Though an army be all volunteers, martial law must prevail. Delegate your power, you leagued mortals must. The hazard you must stand. And though unlike King Bello of Dominora, your great chieftain, sovereign-kings! may not declare war of himself; nevertheless, has he done a still more imperial thing:--gone to war without declaring intentions. You yourselves were precipitated upon a neighboring nation, ere you knew your spears were in your hands.
"But, as in stars you have written it on the welkin, sovereign-kings! you are a great and glorious people. And verily, yours is the best and happiest land under the sun. But not wholly, because you, in your wisdom, decreed it: your origin and geography necessitated it. Nor, in their germ, are all your blessings to be ascribed to the noble sires, who of yore fought in your behalf, sovereign-kings! Your nation enjoyed no little independence before your Declaration declared it. Your ancient pilgrims fathered your liberty; and your wild woods harbored the nursling. For the state that to-day is made up of slaves, can not to-morrow transmute her bond into free; though lawlessness may transform them into brutes. Freedom is the name for a thing that is _not_ freedom; this, a lesson never learned in an hour or an age. By some tribes it will never be learned.
"Yet, if it please you, there may be such a thing as being free under Caesar. Ages ago, there were as many vital freemen, as breathe vital air to-day.
"Names make not distinctions; some despots rule without swaying scepters. Though King Bello's palace was not put together by yoked men; your federal temple of freedom, sovereign-kings! was the handiwork of slaves.
"It is not gildings, and gold maces, and crown jewels alone, that make a people servile. There is much bowing and cringing among you yourselves, sovereign-kings! Poverty is abased before riches, all Mardi over; any where, it is hard to be a debtor; any where, the wise will lord it over fools; every where, suffering is found.
"Thus, freedom is more social than political. And its real felicity is not to be shared. _That_ is of a man's own individual getting and holding. It is not, who rules the state, but who rules me. Better be secure under one king, than exposed to violence from twenty millions of monarchs, though oneself be of the number.
"But superstitious notions you harbor, sovereign kings! Did you visit Dominora, you would not be marched straight into a dungeon. And though you would behold sundry sights displeasing, you would start to inhale such liberal breezes; and hear crowds boasting of their privileges; as you, of yours. Nor has the wine of Dominora, a monarchical flavor.
"Now, though far and wide, to keep equal pace with the times, great reforms, of a verity, be needed; nowhere are bloody revolutions required. Though it be the most certain of remedies, no prudent invalid opens his veins, to let out his disease with his life. And though all evils may be assuaged; all evils can not be done away. For evil is the chronic malady of the universe; and checked in one place, breaks forth in another.
"Of late, on this head, some wild dreams have departed.
"There are many, who erewhile believed that the age of pikes and javelins was passed; that after a heady and blustering youth, old Mardi was at last settling down into a serene old age; and that the Indian summer, first discovered in your land, sovereign kings! was the hazy vapor emitted from its tranquil pipe. But it has not so proved. Mardi's peaces are but truces. Long absent, at last the red comets have returned. And return they must, though their periods be ages. And should Mardi endure till mountain melt into mountain, and all the isles form one table-land; yet, would it but expand the old battle-plain.
"Students of history are horror-struck at the massacres of old; but in the shambles, men are being murdered to-day. Could time be reversed, and the future change places with the past, the past would cry out against us, and our future, full as loudly, as we against the ages foregone. All the Ages are his children, calling each other names.
"Hark ye, sovereign-kings! cheer not on the yelping pack too furiously: Hunters have been torn by their hounds. Be advised; wash your hands. Hold aloof. Oro has poured out an ocean for an everlasting barrier between you and the worst folly which other republics have perpetrated. That barrier hold sacred. And swear never to cross over to Porpheero, by manifesto or army, unless you traverse dry land.
"And be not too grasping, nearer home. It is not freedom to filch. Expand not your area too widely, now. Seek you proselytes? Neighboring nations may be free, without coming under your banner. And if you can not lay your ambition, know this: that it is best served, by waiting events.
"Time, but Time only, may enable you to cross the equator; and give you the Arctic Circles for your boundaries."
So read the anonymous scroll; which straightway, was torn into shreds.
"Old tory, and monarchist!" they shouted, "Preaching over his benighted sermons in these enlightened times! Fool! does he not know that all the Past and its graves are being dug over?"
They were furious; so wildly rolling their eyes after victims, that well was it for King Media, he wore not his crown; and in silence, we moved unnoted from out the crowd.
"My lord, I am amazed at the indiscretion of a demigod," said Babbalanja, as we passed on our way; "I recognized your sultanic style the very first sentence. This, then, is the result of your hours of seclusion."
"Philosopher! I am astounded at your effrontery. I detected your philosophy the very first maxim. Who posted that parchment for you?"
So, each charged the other with its authorship: and there was no finding out, whether, indeed, either knew aught of its origin.
Now, could it have been Babbalanja? Hardly. For, philosophic as the document was, it seemed too dogmatic and conservative for him. King Media? But though imperially absolute in his political sentiments, Media delivered not himself so boldly, when actually beholding the eruption in Franko.
Indeed, the settlement of this question must be left to the commentators on Mardi, some four or five hundred centuries hence.
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They Visit The Extreme South Of Vivenza We penetrated further and further into the valleys around; but, though, as elsewhere, at times we heard whisperings that promised an end to our wanderings;--we still wandered on; and once again, even Yoomy abated his sanguine hopes.
And now, we prepared to embark for the extreme south of the land.
But we were warned by the people, that in that portion of Vivenza, whither we were going, much would be seen repulsive to strangers. Such things, however, indulgent visitors overlooked. For themselves, they were well aware of those evils. Northern Vivenza had done all it could to assuage them; but in vain; the inhabitants of those southern valleys were a fiery, and intractable race; heeding neither expostulations, nor entreaties. They were wedded to their ways. Nay, they swore, that if the northern tribes persisted in intermeddlings, they would dissolve the common alliance, and establish a distinct confederacy among themselves.
Our coasting voyage at an end, our keels grated the beach among many prostrate palms, decaying, and washed by the billows. Though part and parcel of the shore we had left, this region seemed another land. Fewer thriving thingswere seen; fewer cheerful sounds were heard.
"Here labor has lost his laugh!" cried Yoomy.
It was a great plain where we landed; and there, under a burning sun, hundreds of collared men were toiling in trenches, filled with the taro plant; a root most flourishing in that soil. Standing grimly over these, were men unlike them; armed with long thongs, which descended upon the toilers, and made wounds. Blood and sweat mixed; and in great drops, fell.
"Who eat these plants thus nourished?" cried Yoomy. "Are these men?" asked Babbalanja.
"Which mean you?" said Mohi.
Heeding him not, Babbalanja advanced toward the fore-most of those with the thongs,--one Nulli: a cadaverous, ghost-like man; with a low ridge of forehead; hair, steel-gray; and wondrous eyes;--bright, nimble, as the twin Corposant balls, playing about the ends of ships' royal-yards in gales.
The sun passed under a cloud; and Nulli, darting at Babbalanja those wondrous eyes, there fell upon him a baleful glare.
"Have they souls?" he asked, pointing to the serfs.
"No," said Nulli, "their ancestors may have had; but their souls have been bred out of their descendants; as the instinct of scent is killed in pointers."
Approaching one of the serfs, Media took him by the hand, and felt of it long; and looked into his eyes; and placed his ear to his side; and exclaimed, "Surely this being has flesh that is warm; he has Oro in his eye; and a heart in him that beats. I swear he is a man."
"Is this our lord the king?" cried Mohi, starting.
"What art thou," said Babbalanja to the serf. "Dost ever feel in thee a sense of right and wrong? Art ever glad or sad? --They tell us thou art not a man:--speak, then, for thyself; say, whether thou beliest thy Maker."
"Speak not of my Maker to me. Under the lash, I believe my masters, and account myself a brute; but in my dreams, bethink myself an angel. But I am bond; and my little ones;--their mother's milk is gall."
"Just Oro!" cried Yoomy, "do no thunders roll,--no lightnings flash in this accursed land!"
"Asylum for all Mardi's thralls!" cried Media.
"Incendiaries!" cried he with the wondrous eyes, "come ye, firebrands, to light the flame of revolt? Know ye not, that here are many serfs, who, incited to obtain their liberty, might wreak some dreadful vengeance? Avaunt, thou king! _thou_ horrified at this? Go back to Odo, and right her wrongs! These serfs are happier than thine; though thine, no collars wear; more happy as they are, than if free. Are they not fed, clothed, and cared for? Thy serfs pine for food: never yet did these; who have no thoughts, no cares."
"Thoughts and cares are life, and liberty, and immortality!" cried Babbalanja; "and are their souls, then, blown out as candles?"
"Ranter! they are content," cried Nulli. "They shed no tears."
"Frost never weeps," said Babbalanja; "and tears are frozen in those frigid eyes."
"Oh fettered sons of fettered mothers, conceived and born in manacles," cried Yoomy; "dragging them through life; and falling with them, clanking in the grave:--oh, beings as ourselves, how my stiff arm shivers to avenge you! 'Twere absolution for the matricide, to strike one rivet from your chains. My heart outswells its home!"
"Oro! Art thou?" cried Babbalanja; "and doth this thing exist? It shakes my little faith." Then, turning upon Nulli, "How can ye abide to sway this curs'd dominion?"
"Peace, fanatic! Who else may till unwholesome fields, but these? And as these beings are, so shall they remain; 'tis right and righteous! Maramma champions it! --I swear it! The first blow struck for them, dissolves the union of Vivenza's vales. The northern tribes well know it; and know me."
Said Media, "Yet if--" "No more! another word, and, king as thou art, thou shalt be dungeoned:--here, there is such a law; thou art not among the northern tribes."
"And this is freedom!" murmured Media; "when heaven's own voice is throttled. And were these serfs to rise, and fight for it; like dogs, they would be hunted down by her pretended sons!"
"Pray, heaven!" cried Yoomy, "they may yet find a way to loose their bonds without one drop of blood. But hear me, Oro! were there no other way, and should their masters not relent, all honest hearts must cheer this tribe of Hamo on; though they cut their chains with blades thrice edged, and gory to the haft! 'Tis right to fight for freedom, whoever be the thrall."
"These South savannahs may yet prove battle-fields," said Mohi; gloomily, as we retraced our steps.
"Be it," said Yoomy. "Oro will van the right."
"Not always has it proved so," said Babbalanja. "Oft-times, the right fights single-handed against the world; and Oro champions none. In all things, man's own battles, man himself must fight. Yoomy: so far as feeling goes, your sympathies are not more hot than mine; but for these serfs you would cross spears; yet, I would not. Better present woes for some, than future woes for all."
"No need to fight," cried Yoomy, "to liberate that tribe of Hamo instantly; a way may be found, and no irretrievable evil ensue."
"Point it out, and be blessed, Yoomy."
"That is for Vivenza; but the head is dull, where the heart is cold."
"My lord," said Babbalanja, "you have startled us by your kingly sympathy for suffering; say thou, then, in what wise manner it shall be relieved."
"That is for Vivenza," said Media.
"Mohi, you are old: speak thou."
"Let Vivenza speak," said Mohi.
"Thus then we all agree; and weeping all but echo hard-hearted Nulli. Tears are not swords and wrongs seem almost natural as rights. For the righteous to suppress an evil, is sometimes harder than for others to uphold it. Humanity cries out against this vast enormity:-- not one man knows a prudent remedy. Blame not, then, the North; and wisely judge the South. Ere, as a nation, they became responsible, this thing was planted in their midst. Such roots strike deep. Place to-day those serfs in Dominora; and with them, all Vivenza's Past;-- and serfs, for many years, in Dominora, they would be. Easy is it to stand afar and rail. All men are censors who have lungs. We can say, the stars are wrongly marshaled. Blind men say the sun is blind. A thousand muscles wag our tongues; though our tongues were housed, that they might have a home. Whose is free from crime, let him cross himself--but hold his cross upon his lips. That he is not bad, is not of him. Potters' clay and wax are all, molded by hands invisible. The soil decides the man. And, ere birth, man wills not to be born here or there. These southern tribes have grown up with this thing; bond-women were their nurses, and bondmen serve them still. Nor are all their serfs such wretches as those we saw. Some seem happy: yet not as men. Unmanned, they know not what they are. And though, of all the south, Nulli must stand almost alone in his insensate creed; yet, to all wrong-doers, custom backs the sense of wrong. And if to every Mardian, conscience be the awarder of its own doom; then, of these tribes, many shall be found exempted from the least penalty of this sin. But sin it is, no less;--a blot, foul as the crater-pool of hell; it puts out the sun at noon; it parches all fertility; and, conscience or no conscience--ere he die--let every master who wrenches bond-babe from mother, that the nipple tear; unwreathes the arms of sisters; or cuts the holy unity in twain; till apart fall man and wife, like one bleeding body cleft:--let that master thrice shrive his soul; take every sacrament; on his bended knees give up the ghost;--yet shall he die despairing; and live again, to die forever damned. The future is all hieroglyphics. Who may read? But, methinks the great laggard Time must now march up apace, and somehow befriend these thralls. It can not be, that misery is perpetually entailed; though, in a land proscribing primogeniture, the first-born and last of Hamo's tribe must still succeed to all their sires' wrongs. Yes. Time--all- healing Time--Time, great Philanthropist! --Time must befriend these thralls!"
"Oro grant it!" cried Yoomy "and let Mardi say, amen!"
"Amen! amen! amen!" cried echoes echoing echoes.
We traversed many of these southern vales; but as in Dominora,--so, throughout Vivenza, North and South,--Yillah harbored not.
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They Converse Of The Mollusca, Kings, Toad-Stools And Other Matters Once more embarking, we gained Vivenza's southwestern side and there, beheld vast swarms of laborers discharging from canoes, great loads of earth; which they tossed upon the beach.
"It is true, then," said Media "that these freemen are engaged in digging down other lands, and adding them to their own, piece-meal. And this, they call extending their dominions agriculturally, and peaceably."
"My lord, they pay a price for every canoe-load," said Mohi.
"Ay, old man, holding the spear in one hand, and striking the bargain with the other."
"Yet charge it not upon all Vivenza," said Babbalanja. "Some of her tribes are hostile to these things: and when their countryman fight for land, are only warlike in opposing war."
"And therein, Babbalanja, is involved one of those anomalies in the condition of Vivenza," said Media, "which I can hardly comprehend. How comes it, that with so Many things to divide them, the valley-tribes still keep their mystic league intact?"
"All plain, it is because the model, whence they derive their union, is one of nature's planning. My lord, have you ever observed the mysterious federation subsisting among the molluscs of the Tunicata order,--in other words, a species of cuttle-fish, abounding at the bottom of the lagoon?"
"Yes: in clear weather about the reefs, I have beheld them time and again: but never with an eye to their political condition."
"Ah! my lord king, we should not cut off the nervous communication between our eyes, and our cerebellums."
"What were you about to say concerning the Tunicata order of mollusca, sir philosopher?"
"My very honorable lord, I hurry to conclude. They live in a compound structure; but though connected by membranous canals, freely communicating throughout the league--each member has a heart and stomach of its own; provides and digests its own dinners; and grins and bears its own gripes, without imparting the same to its neighbors. But if a prowling shark touches one member, it ruffles all. Precisely thus now with Vivenza. In that confederacy, there are as many consciences as tribes; hence, if one member on its own behalf, assumes aught afterwards repudiated, the sin rests on itself alone; is not participated."
"A very subtle explanation, Babbalanja. You must allude, then, to those recreant tribes; which, while in their own eyes presenting a sublime moral spectacle to Mardi,--in King Bello's, do but present a hopeless example of bad debts. And these, the tribes that boast of boundless wealth."
"Most true, my lord. But Bello errs, when for this thing, he stigmatizes all Vivenza, as a unity."
"Babbalanja, you yourself are made up of members:--then, if you be sick of a lumbago,--'tis not _you_ that are unwell; but your spine."
"As you will, my lord. I have said. But to speak no more on that head --what sort of a sensation, think you, life is to such creatures as those mollusca?"
"Answer your own question, Babbalanja."
"I will; but first tell me what sort of a sensation life is to you, yourself, my lord."
"Pray answer that along with the other, Azzageddi."
"Directly; but tell me, if you will, my lord, what sort of a sensation life is to a toad-stool."
"Pray, Babbalanja put all three questions together; and then, do what you have often done before, pronounce yourself a lunatic."
"My lord, I beseech you, remind me not of that fact so often. It is true, but annoying. Nor will any wise man call another a fool."
"Do you take me for a mere man, then, Babbalanja, that you talk to me thus?"
"My demi-divine lord and master, I was deeply concerned at your indisposition last night:--may a loving subject inquire, whether his prince is completely recovered from the effect of those guavas?"
"Have a care, Azzageddi; you are far too courteous, to be civil. But proceed."
"I obey. In kings, mollusca, and toad-stools, life is one thing and the same. The Philosopher Dumdi pronounces it a certain febral vibration of organic parts, operating upon the vis inertia of unorganized matter. But Bardianna says nay. Hear him. 'Who put together this marvelous mechanism of mine; and wound it up, to go for three score years and ten; when it runs out, and strikes Time's hours no more? And what is it, that daily and hourly renews, and by a miracle, creates in me my flesh and my blood? What keeps up the perpetual telegraphic communication between my outpost toes and digits, and that domed grandee up aloft, my brain? --It is not I; nor you; nor he; nor it. No; when I place my hand to that king muscle my heart, I am appalled. I feel the great God himself at work in me. Oro is life.'"
"And what is death?" demanded Media.
"Death, my lord! --it is the deadest of all things."
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Wherein, That Gallant Gentleman And Demi-God, King Media, Scepter In Hand, Throws Himself Into The Breach Sailing south from Vivenza, not far from its coast, we passed a cluster of islets, green as new fledged grass; and like the mouths of floating cornucopias, their margins brimmed over upon the brine with flowers. On some, grew stately roses; on others stood twin-pillars; across others, tri-hued rainbows rested.
Cried Babbalanja, pointing to the last, "Franko's pledge of peace! with that, she loudly vaunts she'll span the reef! --Strike out all hues but red,--and the token's nearer truth."
All these isles were prolific gardens; where King Bello, and the Princes of Porpheero grew their most delicious fruits,--nectarines and grapes.
But, though hard by, Vivenza owned no garden here; yet longed and lusted; and her hottest tribes oft roundly swore, to root up all roses the half-reef over; pull down all pillars; and dissolve all rainbows. "Mardi's half is ours;" said they. Stand back invaders! Full of vanity; and mirroring themselves in the future; they deemed all reflected there, their own.
'Twas now high noon.
"Methinks the sun grows hot," said Media, retreating deeper under the canopy. "Ho! Vee-Vee; have you no cooling beverage? none of that golden wine distilled from torrid grapes, and then sent northward to be cellared in an iceberg? That wine was placed among our stores. Search, search the crypt, little Vee-Vee! Ha, I see it! --that yellow gourd! --Come: drag it forth, my boy. Let's have the amber cups: so: pass them round;--fill all! Taji! my demi-god, up heart! Old Mohi, my babe, may you live ten thousand centuries! Ah! this way you mortals have of dying out at three score years and ten, is but a craven habit. So, Babbalanja! may you never die. Yoomy! my sweet poet, may you live to sing to me in Paradise. Ha, ha! would that we floated in this glorious stuff, instead of this pestilent brine. --Hark ye! were I to make a Mardi now, I'd have every continent a huge haunch of venison; every ocean a wine-vat! I'd stock every cavern with choice old spirits, and make three surplus suns to ripen the grapes all the year round. Let's drink to that! --Brimmers! So: may the next Mardi that's made, be one entire grape; and mine the squeezing!"
"Look, look! my lord," cried Yoomy, "what a glorious shore we pass."
Sallying out into the high golden noon, with golden-beaming goblets suspended, we gazed.
"This must be Kolumbo of the south," said Mohi.
It was a long, hazy reach of land; piled up in terraces, traced here and there with rushing streams, that worked up gold dust alluvian, and seemed to flash over pebbled diamonds. Heliotropes, sun-flowers, marigolds gemmed, or starred the violet meads, and vassal-like, still sunward bowed their heads. The rocks were pierced with grottoes, blazing with crystals, many-tinted.
It was a land of mints and mines; its east a ruby; west a topaz. Inland, the woodlands stretched an ocean, bottomless with foliage; its green surges bursting through cable-vines; like Xerxes' brittle chains which vainly sought to bind the Hellespont. Hence flowed a tide of forest sounds; of parrots, paroquets, macaws; blent with the howl of jaguars, hissing of anacondas, chattering of apes, and herons screaming.
Out from those depths up rose a stream.
The land lay basking in the world's round torrid brisket, hot with solar fire.
"No need here to land," cried Yoomy, "Yillah lurks not here."
"Heat breeds life, and sloth, and rage," said Babbalanja. "Here live bastard tribes and mongrel nations; wrangling and murdering to prove their freedom. --Refill, my lord."
"Methinks, Babbalanja, you savor of the mysterious parchment, in Vivenza read:--Ha? Yes, philosopher, these are the men, who toppled castles to make way for hovels; these, they who fought for freedom, but find it despotism to rule themselves. These, Babbalanja, are of the race, to whom a tyrant would prove a blessing." So saying he drained his cup.
"My lord, that last sentiment decides the authorship of the scroll. But, with deference, tyrants seldom can prove blessings; inasmuch as evil seldom eventuates in good. Yet will these people soon have a tyrant over them, if long they cleave to war. Of many javelins, one must prove a scepter; of many helmets, one a crown. It is but in the wearing. --Refill, my lord."
"Fools, fools!" cried Media, "these tribes hate us kings; yet know not, that Peace is War against all kings. We seldom are undone by spears, which are our ministers. --This wine is strong."
"Ha, now's the time! In his cups learn king-craft from a king. Ay, ay, my lord, your royal order will endure, so long as men will fight. Break the spears, and free the nations. Kings reap the harvests that wave on battle-fields. And oft you kings do snatch the aloe-flower, whose slow blossoming mankind watches for a hundred years. --Say on, my lord."
"All this I know; and, therefore, rest content. My children's children will be kings; though, haply, called by other titles. Mardi grows fastidious in names: we royalties will humor it. The steers would burst their yokes, but have not hands. The whole herd rears and plunges, but soon will bow again: the old, old way!"
"Yet, in Porpheero, strong scepters have been wrested from anointed hands. Mankind seems in arms."
"Let them arm on. They hate us:--good;--they always have; yet still we've reigned, son after sire. Sometimes they slay us, Babbalanja; pour out our marrow, as I this wine; but they spill no kinless blood. 'Twas justly held of old, that but to touch a monarch, was to strike at Oro. --Truth. The palest vengeance is a royal ghost; and regicides but father slaves. Thrones, not scepters, have been broken. Mohi, what of the past? Has it not ever proved so?"
"Pardon, my lord; the times seem changed. 'Tis held, that demi-gods no more rule by right divine. In Vivenza's land, they swear the last kings now reign in Mardi."
"Is the last day at hand, old man? Mohi, your beard is gray; but, Yoomy, listen. When you die, look around; mark then if any mighty change be seen. Old kingdoms may be on the wane; but new dynasties advance. Though revolutions rise to high spring-tide, monarchs will still drown hard;--monarchs survived the flood!"
"Are all our dreams, then, vain?" sighed Yoomy. "Is this no dawn of day that streaks the crimson East! Naught but the false and flickering lights which sometimes mock Aurora in the north! Ah, man, my brother! have all martyrs for thee bled in vain; in vain we poets sang, and prophets spoken? Nay, nay; great Mardi, helmed and mailed, strikes at Oppression's shield, and challenges to battle! Oro will defend the right, and royal crests must roll."
"Thus, Yoomy, ages since, you mortal poets sang; but the world may not be moved from out the orbit in which first it rolled. On the map that charts the spheres, Mardi is marked 'the world of kings.' Round centuries on centuries have wheeled by:--has all this been its nonage? Now, when the rocks grow gray, does man first sprout his beard? Or, is your golden time, your equinoctial year, at hand, that your race fast presses toward perfection; and every hand grasps at a scepter, that kings may be no more?"
"But free Vivenza! Is she not the star, that must, ere long, lead up the constellations, though now unrisen? No kings are in Vivenza; yet, spite her thralls, in that land seems more of good than elsewhere. Our hopes are not wild dreams: Vivenza cheers our hearts. She is a rainbow to the isles!"
"Ay, truth it is, that in Vivenza they have prospered. But thence it comes not, that all men may be as they. Are all men of one heart and brain; one bone and sinew? Are all nations sprung of Dominora's loins? Or, has Vivenza yet proved her creed? Yoomy! the years that prove a man, prove not a nation. But two kings'-reigns have passed since Vivenza was a monarch's. Her climacteric is not come; hers is not yet a nation's manhood even; though now in childhood, she anticipates her youth, and lusts for empire like any czar. Yoomy! judge not yet. Time hath tales to tell. Many books, and many long, long chapters, are wanting to Vivenza's history; and whet history but is full of blood?"
"There stop, my lord," said Babbalanja, "nor aught predict. Fate laughs at prophets; and of all birds, the raven is a liar!"
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They Round The Stormy Cape Of Capes Long leagues, for weary days, we voyaged along that coast, till we came to regions where we multiplied our mantles.
The sky grew overcast. Each a night, black storm-clouds swept the wintry sea; and like Sahara caravans, which leave their sandy wakes-- so, thick and fleet, slanted the scud behind. Through all this rack and mist, ten thousand foam-flaked dromedary-humps uprose.
Deep among those panting, moaning fugitives, the three canoes raced on.
And now, the air grew nipping cold. The clouds shed off their fleeces; a snow-hillock, each canoe; our beards, white-frosted.
And so, as seated in our shrouds, we sailed in among great mountain passes of ice-isles; from icy ledges scaring shivering seals, and white bears, musical with icicles, jingling from their shaggy ermine.
Far and near, in towering ridges, stretched the glassy Andes; with their own frost, shuddering through all their domes and pinnacles. Ice-splinters rattled down the cliffs, and seethed into the sea.
Broad away, in amphitheaters undermined by currents, whole cities of ice-towers, in crashes, toward one center, fell. --In their earthquakes, Lisbon and Lima never saw the like. Churned and broken in the boiling tide, they swept off amain;--over and over rolling; like porpoises to vessels tranced in calms, bringing down the gale.
At last, rounding an antlered headland, that seemed a moose at bay--ere long, we launched upon blue lake-like waters, serene as Windermere, or Horicon. Thus, from the boisterous storms of youth, we glide upon senility.
But as we northward voyaged, another aspect wore the sea.
In far-off, endless vistas, colonnades of water-spouts were seen: all heaven's dome upholding on their shafts: and bright forms gliding up and down within. So at Luz, in his strange vision, Jacob saw the angels.
A boundless cave of stalactites, it seemed; the cloud-born vapors downward spiraling, till they met the whirlpool-column from the sea; then, uniting, over the waters stalked, like ghosts of gods. Or midway sundered--down, sullen, sunk the watery half; and far up into heaven, was drawn the vapory. As, at death, we mortals part in twain; our earthy half still here abiding; but our spirits flying whence they came.
In good time, we gained the thither side of great Kolumbo of the South; and sailing on, long waited for the day; and wondered at the darkness.
"What steadfast clouds!" cried Yoomy, "yonder! far aloft: that ridge, with many points; it fades below, but shows a faint white crest."
"Not clouds, but mountains," said Babbalanja, "the vast spine, that traverses Kolumbo; spurring off in ribs, that nestle loamy valleys, veined with silver streams, and silver ores."
It was a long, embattled line of pinnacles. And high posted in the East, those thousand bucklered peaks stood forth, and breasted back the Dawn. Before their purple bastions bold, Aurora long arrayed her spears, and clashed her golden shells. The summons dies away. But now, her lancers charge the steep, and gain its crest a-glow;--their glittering spears and blazoned shields triumphant in the morn.
But ere that sight, we glided on for hours in twilight; when, on those mountains' farther side, the hunters must have been abroad, morning- glories all astir.
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They Encounter Gold-Hunters Now, northward coasting along Kolumbo's Western shore, whence came the same wild forest-sounds, as from the Eastern; and where we landed not, to seek among those wrangling tribes;--after many, many days, we spied prow after prow, before the wind all northward bound: sails wide- spread, and paddles plying: scaring the fish from before them.
Their inmates answered not our earnest hail.
But as they sped, with frantic glee, in one long chorus thus they sang:-- We rovers bold, To the land of Gold, Over bowling billows are gliding: Eager to toil, For the golden spoil, And every hardship biding. See! See! Before our prows' resistless dashes, The gold-fish fly in golden flashes! 'Neath a sun of gold, We rovers bold, On the golden land are gaining; And every night, We steer aright, By golden stars unwaning! All fires burn a golden glare: No locks so bright as golden hair! All orange groves have golden gushings: All mornings dawn with golden flushings! In a shower of gold, say fables old, A maiden was won by the god of gold! In golden goblets wine is beaming: On golden couches kings are dreaming! The Golden Rule dries many tears! The Golden Number rules the spheres! Gold, gold it is, that sways the nations: Gold! gold! the center of all rotations! On golden axles worlds are turning: With phosphorescence seas are burning! All fire-flies flame with golden gleamings: Gold-hunters' hearts with golden dreamings! With golden arrows kings are slain: With gold we'll buy a freeman's name! In toilsome trades, for scanty earnings, At home we've slaved, with stifled yearnings: No light! no hope! Oh, heavy woe! When nights fled fast, and days dragged slow. But joyful now, with eager eye, Fast to the Promised Land we fly: Where in deep mines, The treasure shines; Or down in beds of golden streams, The gold-flakes glance in golden gleams! How we long to sift, That yellow drift! Rivers! Rivers! cease your going! Sand-bars! rise, and stay the tide! 'Till we've gained the golden flowing; And in the golden haven ride!
"Quick, quick, my lord," cried Yoomy, "let us follow them; and from the golden waters where she lies, our Yillah may emerge."
"No, no," said Babbalanja,--"no Yillah there! --from yonder promised- land, fewer seekers will return, than go. Under a gilded guise, happiness is still their instinctive aim. But vain, Yoomy, to snatch at Happiness. Of that we may not pluck and eat. It is the fruit of our own toilsome planting; slow it grows, nourished by many teats, and all our earnest tendings. Yet ere it ripen, frosts may nip;--and then, we plant again; and yet again. Deep, Yoomy, deep, true treasure lies; deeper than all Mardi's gold, rooted to Mardi's axis. But unlike gold, it lurks in every soil,--all Mardi over. With golden pills and potions is sickness warded off? --the shrunken veins of age, dilated with new wine of youth? Will gold the heart-ache cure? turn toward us hearts estranged? will gold, on solid centers empires fix? 'Tis toil world-wasted to toil in mines. Were all the isles gold globes, set in a quicksilver sea, all Mardi were then a desert. Gold is the only poverty; of all glittering ills the direst. And that man might not impoverish himself thereby, Oro hath hidden it, with all other banes,--saltpeter and explosives, deep in mountain bowels, and river- beds. But man still will mine for it; and mining, dig his doom. -- Yoomy, Yoomy! --she we seek, lurks not in the Golden Hills!"
"Lo, a vision!" cried Yoomy, his hands wildly passed across his eyes. "A vast and silent bay, belted by silent villages:--gaunt dogs howling over grassy thresholds at stark corpses of old age and infancy; gray hairs mingling with sweet flaxen curls; fields, with turned furrows, choked with briers; arbor-floors strown over with hatchet-helves, rotting in the iron; a thousand paths, marked with foot-prints, all inland leading, none villageward; and strown with traces, as of a flying host. On: over forest--hill, and dale--and lo! the golden region! After the glittering spoil, by strange river-margins, and beneath impending cliffs, thousands delve in quicksands; and, sudden, sink in graves of their own making: with gold dust mingling their own ashes. Still deeper, in more solid ground, other thousands slave; and pile their earth so high, they gasp for air, and die; their comrades mounting on them, and delving still, and dying--grave pile on grave! Here, one haggard hunter murders another in his pit; and murdering, himself is murdered by a third. Shrieks and groans! cries and curses! It seems a golden Hell! With many camels, a sleek stranger comes-- pauses before the shining heaps, and shows _his_ treasures: yams and bread-fruit. 'Give, give,' the famished hunters cry--, 'a thousand shekels for a yam! --a prince's ransom for a meal! --Oh, stranger! on our knees we worship thee:--take, take our gold; but let us live!' Yams are thrown them and they fight. Then he who toiled not, dug not, slaved not, straight loads his caravans with gold; regains the beach, and swift embarks for home. 'Home! home!' the hunters cry, with bursting eyes. 'With this bright gold, could we but join our waiting wives, who wring their hands on distant shores, all then were well. But we can not fly; our prows lie rotting on the beach. Ah! home! thou only happiness! --better thy silver earnings than all these golden findings. Oh, bitter end to all our hopes--we die in golden graves."
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They Seek Through The Isles Of Palms; And Pass The Isles Of Myrrh Now, our prows we turned due west, across the blue lagoon.
Soon, no land appeared. Far as the eye could sweep, one azure plain; all over flaked with foamy fleeces:--a boundless flock upon a boundless mead!
Again, all changed. Like stars in multitude, bright islets multiplied around. Emerald-green, they dotted shapes fantastic: circles, arcs, and crescents;--atolls all, or coral carcanets, begemmed and flashing in the sun.
By these we glided, group after group; and through the foliage, spied sweet forms of maidens, like Eves in Edens ere the Fall, or Proserpines in Ennas. Artless airs came from the shore; and from the censer-swinging roses, a bloom, as if from Hebe's cheek.
"Here, at last, we find sweet Yillah!" murmured Yoomy. "Here must she lurk in innocence! Quick! Let us land and search."
"If here," said Babbalanja, "Yillah will not stay our coming, but fly before us through the groves. Wherever a canoe is beached, see you not the palm-trees pine? Not so, where never keel yet smote the strand. In mercy, let us fly from hence. I know not why, but our breath here, must prove a blight."
These regions passed, we came to savage islands, where the glittering coral seemed bones imbedded, bleaching in the sun. Savage men stood naked on the strand, and brandished uncouth clubs, and gnashed their teeth like boars.
The full red moon was rising; and, in long review there passed before it, phantom shapes of victims, led bound to altars through the groves. Death-rattles filled the air. But a cloud descended, and all was gloom.
Again blank water spread before us; and after many days, there came a gentle breeze, fraught with all spicy breathings; cinnamon aromas; and in the rose-flushed evening air, like glow worms, glowed the islets, where this incense burned.
"Sweet isles of myrh! oh crimson groves," cried Yoomy. "Woe, woe's your fate! your brightness and your bloom, like musky fire-flies, double-lure to death! On ye, the nations prey like bears that gorge themselves with honey."
Swan-like, our prows sailed in among these isles; and oft we landed; but in vain; and leaving them, we still pursued the setting sun.
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Concentric, Inward, With Mardi's Reef, They Leave Their Wake Around The World West, West! West, West! Whitherward point Hope and prophet-fingers; whitherward, at sun-set, kneel all worshipers of fire; whitherward in mid-ocean, the great whales turn to die; whitherward face all the Moslem dead in Persia; whitherward lie Heaven and Hell! --West, West! Whitherward mankind and empires--flocks, caravans, armies, navies; worlds, suns, and stars all wend! --West, West! --Oh boundless boundary! Eternal goal! Whitherward rush, in thousand worlds, ten thousand thousand keels! Beacon, by which the universe is steered! --Like the north-star, attracting all needles! Unattainable forever; but forever leading to great things this side thyself! --Hive of all sunsets! -- Gabriel's pinions may not overtake thee!
Over balmy waves, still westward sailing! From dawn till eve, the bright, bright days sped on, chased by the gloomy nights; and, in glory dying, lent their luster to the starry skies. So, long the radiant dolphins fly before the sable sharks but seized, and torn in flames--die, burning:--their last splendor left, in sparkling scales that float along the sea.
Cymbals, drums and psalteries! the air beats like a pulse with music! --High land! high land! and moving lights, and painted lanterns! --What grand shore is this?
"Reverence we render thee, Old Orienda!" cried Media, with bared brow, "Original of all empires and emperors! --a crowned king salutes thee!"
"Mardi's father-land!" cried Mohi, "grandsire of the nations,--hail!"
"All hail!" cried Yoomy. "Kings and sages hither coming, should come like palmers,--scrip and staff! Oh Orienda! thou wert our East, where first dawned song and science, with Mardi's primal mornings! But now, how changed! the dawn of light become a darkness, which we kindle with the gleam of spears! On the world's ancestral hearth, we spill our brothers' blood!"
"Herein," said Babbalanja, "have many distant tribes proved parricidal. In times gone by, Luzianna hither sent her prom; Franko, her scores of captains; and the Dykemen, their peddler hosts, with yard-stick spears! But thou, oh Bello! lord of the empire lineage! Noah of the moderns. Sire of the long line of nations yet in germ! -- thou, Bello, and thy locust armies, are the present curse of Orienda. Down ancient streams, from holy plains, in rafts thy murdered float! The pestilence that thins thy armies here, is bred of corpses, made by thee. Maramma's priests, thy pious heralds, loud proclaim that of all pagans, Orienda's most resist the truth! --ay! vain all pious voices, that speak from clouds of war! The march of conquest through wild provinces, may be the march of Mind; but not the march of Love."
"Thou, Bello!" cried Yoomy, "would'st wrest the crook from Alma's hand, and place in it a spear. But vain to make a conqueror of him, who put off the purple when he came to Mardi; and declining gilded miters, entered the nations meekly on an ass."
"Oh curse of commerce!" cried Babbalanja, "that it barters souls for gold. Bello! with opium, thou wouldst drug this land, and murder it in sleep! --And what boot thy conquests here? Seed sown by spears but seldom springs; and harvests reaped thereby, are poisoned by the sickle's edge."
Yet on, and on we coasted; counting not the days.
"Oh, folds and flocks of nations! dusky tribes innumerable!" cried Yoomy, "camped on plains and steppes; on thousand mountains, worshiping the stars; in thousand valleys, offering up first-fruits, till all the forests seem in flames;--where, in fire, the widow's spirit mounts to meet her lord! --Oh, Orienda, in thee 'tis vain to seek our Yillah!"
"How dark as death the night!" said Mohi, shaking the dew from his braids, "the Heavens blaze not here with stars, as over Dominora's land, and broad Vivenza."
One only constellation was beheld; but every star was brilliant as the one, that promises the morning. That constellation was the Crux- Australis,--the badge, and type of Alma.
And now, southwest we steered, till another island vast, was reached; --Hamora! far trending toward the Antarctic Pole.
Coasting on by barbarous beaches, where painted men, with spears, charged on all attempts to land, at length we rounded a mighty bluff, lit by a beacon; and heard a bugle call:--Bello's! hurrying to their quarters, the World-End's garrison.
Here, the sea rolled high, in mountain surges: mid which, we toiled and strained, as if ascending cliffs of Caucasus.
But not long thus. As when from howling Rhoetian heights, the traveler spies green Lombardy below, and downward rushes toward that pleasant plain; so, sloping from long rolling swells, at last we launched upon the calm lagoon.
But as we northward sailed, once more the storm-trump blew, and charger-like, the seas ran mustering to the call; and in battalions crouched before a towering rock, far distant from the main. No moon, eclipsed in Egypt's skies, looked half so lone. But from out that darkness, on the loftiest peak, Bello's standard waved.
"Oh rifled tomb!" cried Babbalanja. "Wherein lay the Mars and Moloch of our times, whose constellated crown, was gemmed with diadems. Thou god of war! who didst seem the devouring Beast of the Apocalypse; casting so vast a shadow over Mardi, that yet it lingers in old Franko's vale; where still they start at thy tremendous ghost; and, late, have hailed a phantom, King! Almighty hero-spell! that after the lapse of half a century, can so bewitch all hearts! But one drop of hero-blood will deify a fool.
"Franko! thou wouldst be free; yet thy free homage is to the buried ashes of a King; thy first choice, the exaltation of his race. In furious fires, thou burn'st Ludwig's throne; and over thy new-made chieftain's portal, in golden letters print'st--'The Palace of our Lord!' In thy New Dispensation, thou cleavest to the exploded Law. And on Freedom's altar--ah, I fear--still, may slay thy hecatombs. But Freedom turns away; she is sick with burnt blood of offerings. Other rituals she loves; and like Oro, unseen herself, would be worshiped only by invisibles. Of long drawn cavalcades, pompous processions, frenzied banners, mystic music, marching nations, she will none. Oh, may thy peaceful Future, Franko, sanctify thy bloody Past. Let not history say; 'To her old gods, she turned again.'"
This rocky islet passed, the sea went down; once more we neared Hamora's western shore. In the deep darkness, here and there, its margin was lit up by foam-white, breaking billows rolled over from Vivenza's strand, and down from northward Dominora; marking places where light was breaking in, upon the interior's jungle-gloom.
In heavy sighs, the night-winds from shore came over us.
"Ah, vain to seek sweet Yillah here," cried Yoomy. --"Poor land! curst of man, not Oro! how thou faintest for thy children, torn from thy soil, to till a stranger's. Vivenza! did these winds not spend their plaints, ere reaching thee, thy every vale would echo them. Oh, tribe of Hamo! thy cup of woe so brims, that soon it must overflow upon the land which holds ye thralls. No misery born of crime, but spreads and poisons wide. Suffering hunteth sin, as the gaunt hound the hare, and tears it in the greenest brakes."
Still on we sailed: and after many tranquil days and nights, a storm came down, and burst its thousand bombs. The lightnings forked and flashed; the waters boiled; our three prows lifted themselves in supplication; but the billows smote them as they reared.
Said Babbalanja, bowing to the blast: "Thus, oh Vivenza! retribution works! Though long delayed, it comes at last--Judgment, with all her bolts."
Now, a current seized us, and like three darts, our keels sped eastward, through a narrow strait, far in, upon a smooth expanse, an inland ocean, without a throb.
On our left, Porpheero's southwest point, a mighty rock, long tiers of galleries within, deck on deck; and flag-staffs, like an admiral's masts: a line-of-battle-ship, all purple stone, and anchored in the sea. Here Bello's lion crouched; and, through a thousand port-holes, eyed the world.
On our right, Hamora's northern shore gleamed thick with crescents; numerous as the crosses along the opposing strand.
"How vain to say, that progress is the test of truth, my lord," said Babbalanja, "when, after many centuries, those crescents yet unwaning shine, and count a devotee for every worshiper of yonder crosses. Truth and Merit have other symbols than success; and in this mortal race, all competitors may enter; and the field is clear for all. Side by side, Lies run with Truths, and fools with wise; but, like geometric lines, though they pierce infinity, never may they join."
Over that tideless sea we sailed; and landed right, and landed left; but the maiden never found; till, at last, we gained the water's limit; and inland saw great pointed masses, crowned with halos.
"Granite continents," cried Babbalanja, "that seem created like the planets, not built with human hands. Lo, Landmarks! upon whose flanks Time leaves its traces, like old tide-rips of diluvian seas."
As, after wandering round and round some purple dell, deep in a boundless prairie's heart, the baffled hunter plunges in; then, despairing, turns once more to gain the open plain; even so we seekers now curved round our keels; and from that inland sea emerged. The universe again before us; our quest, as wide.
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Sailing On Morning dawned upon the same mild, blue Lagoon as erst; and all the lands that we had passed, since leaving Piko's shore of spears, were faded from the sight.
Part and parcel of the Mardian isles, they formed a cluster by themselves; like the Pleiades, that shine in Taurus, and are eclipsed by the red splendor of his fiery eye, and the thick clusterings of the constellations round.
And as in Orion, to some old king-astronomer,--say, King of Rigel, or Betelguese,--this Earth's four quarters show but four points afar; so, seem they to terrestrial eyes, that broadly sweep the spheres.
And, as the sun, by influence divine, wheels through the Ecliptic; threading Cancer, Leo, Pisces, and Aquarius; so, by some mystic impulse am I moved, to this fleet progress, through the groups in white-reefed Mardi's zone.
Oh, reader, list! I've chartless voyaged. With compass and the lead, we had not found these Mardian Isles. Those who boldly launch, cast off all cables; and turning from the common breeze, that's fair for all, with their own breath, fill their own sails. Hug the shore, naught new is seen; and "Land ho!" at last was sung, when a new world was sought.
That voyager steered his bark through seas, untracked before; ploughed his own path mid jeers; though with a heart that oft was heavy with the thought, that he might only be too bold, and grope where land was none.
So I. And though essaying but a sportive sail, I was driven from my course, by a blast resistless; and ill-provided, young, and bowed to the brunt of things before my prime, still fly before the gale;--hard have I striven to keep stout heart.
And if it harder be, than e'er before, to find new climes, when now our seas have oft been circled by ten thousand prows,--much more the glory!
But this new world here sought, is stranger far than his, who stretched his vans from Palos. It is the world of mind; wherein the wanderer may gaze round, with more of wonder than Balboa's band roving through the golden Aztec glades.
But fiery yearnings their own phantom-future make, and deem it present. So, if after all these fearful, fainting trances, the verdict be, the golden haven was not gained;--yet, in bold quest thereof, better to sink in boundless deeps, than float on vulgar shoals; and give me, ye gods, an utter wreck, if wreck I do.
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A Flight Of Nightingales From Yoomy's Mouth By noon, down came a calm.
"Oh Neeva! good Neeva! kind Neeva! thy sweet breath, dear Neeva!"
So from his shark's-mouth prayed little Vee-Vee to the god of Fair Breezes. And along they swept; till the three prows neighed to the blast; and pranced on their path, like steeds of Crusaders.
Now, that this fine wind had sprung up; the sun riding joyously in the heavens; and the Lagoon all tossed with white, flying manes; Media called upon Yoomy to ransack his whole assortment of songs:--warlike, amorous, and sentimental,--and regale us with something inspiring for too long the company had been gloomy.
"Thy best,", he cried.
Then will I e'en sing you a song, my lord, which is a song-full of songs. I composed it long, long since, when Yillah yet bowered in Odo. Ere now, some fragments have been heard. Ah, Taji! in this my lay, live over again your happy hours. Some joys have thousand lives; can never die; for when they droop, sweet memories bind them up. --My lord, I deem these verses good; they came bubbling out of me, like live waters from a spring in a silver mine. And by your good leave, my lord, I have much faith in inspiration. Whoso sings is a seer."
"Tingling is the test," said Babbalanja, "Yoomy, did you tingle, when that song was composing?"
"All over, Babbalanja."
"From sole to crown?"
"From finger to finger."
"My life for it! true poetry, then, my lord! For this self-same tingling, I say, is the test."
"And infused into a song," cried Yoomy, "it evermore causes it so to sparkle, vivify, and irradiate, that no son of man can repeat it without tingling himself. This very song of mine may prove what I say."
"Modest youth!" sighed Media.
"Not more so, than sincere," said Babbalanja. "He who is frank, will often appear vain, my lord. Having no guile, he speaks as freely of himself, as of another; and is just as ready to honor his own merits, even if imaginary, as to lament over undeniable deficiencies. Besides, such men are prone to moods, which to shallow-minded, unsympathizing mortals, make their occasional distrust of themselves, appear but as a phase of self-conceit. Whereas, the man who, in the presence of his very friends, parades a barred and bolted front,--that man so highly prizes his sweet self, that he cares not to profane the shrine he worships, by throwing open its portals. He is locked up; and Ego is the key. Reserve alone is vanity. But all mankind are egotists. The world revolves upon an I; and we upon ourselves; for we are our own worlds:--all other men as strangers, from outlandish, distant climes, going clad in furs. Then, whate'er they be, let us show our worlds; and not seek to hide from men, what Oro knows."
"Truth, my lord," said Yoomy, "but all this applies to men in mass; not specially, to my poor craft. Of all mortals, we poets are most subject to contrary moods. Now, heaven over heaven in the skies; now layer under layer in the dust. This, the penalty we pay for being what we are. But Mardi only sees, or thinks it sees, the tokens of our self-complacency: whereas, all our agonies operate unseen. Poets are only seen when they soar."
"The song! the song!" cried Media. "Never mind the metaphysics of genius."
And Yoomy, thus clamorously invoked, hemmed thrice, tuning his voice for the air.
But here, be it said, that the minstrel was miraculously gifted with three voices; and, upon occasions, like a mocking-bird, was a concert of sweet sounds in himself. Had kind friends died, and bequeathed him their voices? But hark! in a low, mild tenor, he begins:-- Half-railed above the hills, yet rosy bright, Stands fresh, and fair, the meek and blushing morn! So Yillah looks! her pensive eyes the stars, That mildly beam from out her cheek's young dawn!
But the still meek Dawn, Is not aye the form Of Yillah nor Morn! Soon rises the sun, Day's race to run: His rays abroad, Flash each a sword,-- And merrily forth they flare! Sun-music in the air! So Yillah now rises and flashes! Rays shooting from ont her long lashes,-- Sun-music in the air!
Her laugh! How it bounds! Bright cascade of sounds! Peal after peal, and ringing afar,-- Ringing of waters, that silvery jar, From basin to basin fast falling! Fast falling, and shining, and streaming:-- Yillah's bosom, the soft, heaving lake, Where her laughs at last dimple, and flake!
Oh beautiful Yillah! Thy step so free! -- Fast fly the sea-ripples, Revealing their dimples, When forth, thou hi'st to the frolicsome sea!
All the stars laugh, When upward she looks: All the trees chat In their woody nooks: All the brooks sing; All the caves ring; All the buds blossom; All the boughs bound; All the birds carol; And leaves turn round, Where Yillah looks!
Light wells from her soul's deep sun Causing many toward her to run! Vines to climb, and flowers to spring; And youths their love by hundreds bring!
"Proceed, gentle Yoomy," said Babbalanja.
"The meaning," said Mohi.
"The sequel," said Media.
"My lord, I have ceased in the middle; the end is not yet."
"Mysticism!" cried Babbalanja. "What, minstrel; must nothing ultimate come of all that melody? no final and inexhaustible meaning? nothing that strikes down into the soul's depths; till, intent upon itself, it pierces in upon its own essence, and is resolved into its pervading original; becoming a thing constituent of the all embracing deific; whereby we mortals become part and parcel of the gods; our souls to them as thoughts; and we privy to all things occult, ineffable, and sublime? Then, Yoomy, is thy song nothing worth. Alla Mollolla saith, 'That is no true, vital breath, which leaves no moisture behind.' I mistrust thee, minstrel! that thou hast not yet been impregnated by the arcane mysteries; that thou dost not sufficiently ponder on the Adyta, the Monads, and the Hyparxes; the Dianoias, the Unical Hypostases, the Gnostic powers of the Psychical Essence, and the Supermundane and Pleromatic Triads; to say nothing of the Abstract Noumenons."
"Oro forbid!" cried Yoomy; "the very sound of thy words affrights me." Then, whispering to Mohi--"Is he daft again?"
"My brain is battered," said Media. "Azzageddi! you must diet, and be bled."
"Ah!" sighed Babbalanja, turning; "how little they ween of the Rudimental Quincunxes, and the Hecatic Spherula!"
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They Visit One Doxodox Next morning, we came to a deep, green wood, slowly nodding over the waves; its margin frothy-white with foam. A charming sight!
While delighted, all our paddlers gazed, Media, observing Babbalanja plunged in reveries, called upon him to awake; asking what might so absorb him.
"Ah, my lord! what seraphic sounds have ye driven from me!"
"Sounds! Sure, there's naught heard but yonder murmuring surf; what other sound heard you?"
"The thrilling of my soul's monochord, my lord. But prick not your ears to hear it; that divine harmony is overheard by the rapt spirit alone; it comes not by the auditory nerves."
"No more, Azzageddi! No more of that. Look yonder!"
"A most lovely wood, in truth. And methinks it is here the sage Doxodox, surnamed the Wise One, dwells."
"Hark, I hear the hootings of his owls," said Mohi.
"My lord, you must have read of him. He is said to have penetrated from the zoned, to the unzoned principles. Shall we seek him out, that we may hearken to his wisdom? Doubtless he knows many things, after which we pant."
The lagoon was calm, as we landed; not a breath stirred the plumes of the trees; and as we entered the voiceless shades, lifting his hand, Babbalanja whispered:--"This silence is a fit introduction to the portals of Telestic lore. Somewhere, beneath this moss, lurks the mystic stone Mnizuris; whereby Doxodox hath attained unto a knowledge of the ungenerated essences. Nightly, he bathes his soul in archangelical circumlucencies. Oh, Doxodox! whip me the Strophalunian top! Tell o'er thy Jynges!"
"Down, Azzageddi! down!" cried Media. "Behold: there sits the Wise One; now, for true wisdom!"
From the voices of the party, the sage must have been aware of our approach: but seated on a green bank, beneath the shade of a red mulberry, upon the boughs of which, many an owl was perched, he seemed intent upon describing divers figures in the air, with a jet-black wand.
Advancing with much deference and humility, Babbalanja saluted him.
"Oh wise Doxodox! Drawn hither by thy illustrious name, we seek admittance to thy innermost wisdom. Of all Mardian, thou alone comprehendest those arcane combinations, whereby to drag to day the most deftly hidden things, present and to come. Thou knowest what we are, and what we shall be. We beseech thee, evoke thy Tselmns!"
"Tetrads; Pentads; Hexads; Heptads; Ogdoads:--meanest thou those?"
"New terms all!"
"Foiled at thy own weapons," said Media.
"Then, if thou comprehendest not my nomenclature:--how my science? But let me test thee in the portico. --Why is it, that as some things extend more remotely than others; so, Quadammodotatives are larger than Qualitatives; forasmuch, as Quadammodotatives extend to those things, which include the Quadammodotatives themselves."
"Azzageddi has found his match," said Media.
"Still posed, Babbalanja?" asked Mohi.
"At a loss, most truly! But I beseech thee, wise Doxodox! instruct me in thy dialectics, that I may embrace thy more recondite lore."
"To begin then, my child:--all Dicibles reside in the mind."
"But what are Dicibles?" said Media.
"Meanest thou, Perfect or Imperfect Dicibles?" Any kind you please;-- but what are they?"
"Perfect Dicibles are of various sorts: Interrogative; Percontative; Adjurative; Optative; Imprecative; Execrative; Substitutive; Compellative; Hypothetical; and lastly, Dubious."
"Dubious enough! Azzageddi! forever, hereafter, hold thy peace."
"Ah, my children! I must go back to my Axioms."
"And what are they?" said old Mohi.
"Of various sorts; which, again, are diverse. Thus: my contrary axioms are Disjunctive, and Subdisjunctive; and so, with the rest. So, too, in degree, with my Syllogisms."
"And what of them?"
"Did I not just hint what they were, my child? I repeat, they are of various sorts: Connex, and Conjunct, for example."
"And what of them?" persisted Mohi; while Babbalanja, arms folded, stood serious and mute; a sneer on his lip.
"As with other branches of my dialectics: so, too, in their way, with my Syllogisms. Thus: when I say,--If it be warm, it is not cold:-- that's a simple Sumption. If I add, But it is warm:--that's an _Ass_umption."
"So called from the syllogist himself, doubtless;" said Mohi, stroking his beard.
"Poor ignorant babe! no. Listen:--if finally, I say,--Therefore it is not cold that's the final inference."
"And a most triumphant one it is!" cried Babbalanja. "Thrice profound, and sapient Doxodox! Light of Mardi! and Beacon of the Universe! didst ever hear of the Shark-Syllogism?"
"Though thy epithets be true, my child, I distrust thy sincerity. I have not yet heard of the syllogism to which thou referrest."
"It was thus. A shark seized a swimmer by the leg; addressing him: 'Friend, I will liberate you, if you truly answer whether you think I purpose harm.' Well knowing that sharks seldom were magnanimous, he replied: Kind sir, you mean me harm; now go your ways.' 'No, no; my conscience forbids. Nor will I falsify the words of so veracious a mortal. You were to answer truly; but you say I mean you harm:--so harm it is:--here goes your leg.'"
"Profane jester! Would'st thou insult me with thy torn-foolery? Begone--all of ye! tramp! pack! I say: away with ye!" and into the woods Doxodox himself disappeared.
"Bravely done, Babbalanja!" cried Media. "You turned the corner to admiration."
"I have hopes of our Philosopher yet," said Mohi.
"Outrageous impostor! fool, dotard, oaf! Did he think to bejuggle me with his preposterous gibberish? And is this shallow phraseman the renowned Doxodox whom I have been taught so highly to reverence? Alas, alas--Odonphi there is none!"
"His fit again," sighed Yoomy.
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King Media Dreams That afternoon was melting down to eve; all but Media broad awake; yet all motionless, as the slumberer upon the purple mat. Sailing on, with open eyes, we slept the wakeful sleep of those, who to the body only give repose, while the spirit still toils on, threading her mountain passes.
King Media's slumbers were like the helmed sentry's in the saddle. From them, he started like an antlered deer, bursting from out a copse. Some said he never slept; that deep within himself he but intensified the hour; or, leaving his crowned brow in marble quiet, unseen, departed to far-off councils of the gods. Howbeit, his lids never closed; in the noonday sun, those crystal eyes, like diamonds, sparkled with a fixed light.
As motionless we thus reclined, Media turned and muttered:--"Brother gods, and demi-gods, it is not well. These mortals should have less or more. Among my subjects is a man, whose genius scorns the common theories of things; but whose still mortal mind can not fathom the ocean at his feet. His soul's a hollow, wherein he raves."
"List, list," whispered Yoomy--"our lord is dreaming; and what a royal dream."
"A very royal and imperial dream," said Babbalanja--"he is arraigning me before high heaven;--ay, ay; in dreams, at least, he deems himself a demi-god."
"Hist," said Mohi--"he speaks again."
"Gods and demi-gods! With one gesture all abysses we may disclose; and before this Mardi's eyes, evoke the shrouded time to come. Were this well? Like lost children groping in the woods, they falter through their tangled paths; and at a thousand angles, baffled, start upon each other. And even when they make an onward move, 'tis but an endless vestibule, that leads to naught. In my own isle of Odo--Odo! Odo! How rules my viceroy there? --Down, down, ye madding mobs! Ho, spearmen, charge! By the firmament, but my halberdiers fly!"
"His dream has changed," said Babbalanja. "He is in Odo, whither his anxieties impel him."
"Hist, hist," said Yoomy.
"I leap upon the soil! Render thy account, Almanni! Where's my throne? Mohi, am I not a king? Do not thy chronicles record me? Yoomy, am I not the soul of some one glorious song? Babbalanja, speak. --Mohi! Yoomy!"
"What is it, my lord? thou dost but dream."
Staring wildly; then calmly gazing round, Media smiled. "Ha! how we royalties ramble in our dreams! I've told no secrets?"
"While he seemed to sleep, my lord spoke much," said Mohi.
"I knew it not, old man; nor would now; but that ye tell me."
"We dream not ourselves," said Babbalanja, "but the thing within us."
"Ay? --good-morrow Azzageddi! --But come; no more dreams: Vee-Vee! wine."
And straight through that livelong night, immortal Media plied the can.
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After A Long Interval, By Night They Are Becalmed Now suns rose, and set; moons grew, and waned; till, at last, the star that erewhile heralded the dawn, presaged the eve; to us, sad token! -- while deep within the deepest heart of Mardi's circle, we sailed from sea to sea; and isle to isle; and group to group;--vast empires explored, and inland valleys, to their utmost heads; and for every ray in heaven, beheld a king.
Needless to recount all that then befell; what tribes and caravans we saw; what vast horizons; boundless plains: and sierras, in their every intervale, a nation nestling.
Enough that still we roamed.
It was evening; and as the red sun, magnified, launched into the wave, once more, from a wild strand, we launched our three canoes.
Soon, from her clouds, hooded Night, like a nun from a convent, drew nigh. Rustled her train, yet no spangles were there. But high on her brow, still shone her pale crescent; haloed by bandelets--violet, red, and yellow. So looked the lone watcher through her rainbow-iris; so sad, the night without stars.
The winds were laid; the lagoon, still, as a prairie of an August noon.
"Let us dream out the calm," said Media. "One of ye paddlers, watch: Ho companions! who's for Cathay?"
Sleep reigned throughout the canoes, sleeping upon the waters. But nearer and nearer, low-creeping along, came mists and vapors, a thousand; spotted with twinklings of Will-o-Wisps from neighboring shores. Dusky leopards, stealing on by crouches, those vapors seemed.
Hours silently passed. When startled by a cry, Taji sprang to his feet; against which something rattled; then, a quick splash! and a dark form bounded into the lagoon.
The dozing watcher had called aloud; and, about to stab, the assassin, dropping his stiletto, plunged.
Peering hard through those treacherous mists, two figures in a shallop, were espied; dragging another, dripping, from the brine.
"Foiled again, and foiled forever. No foe's corpse was I." As we gazed, in the gloom quickly vanished the shallop; ere ours could be reversed to pursue.
Then, from the opposite mists, glided a second canoe; and beneath the Iris round the moon, shone now another:--Hautia's flowery flag!
Vain to wave the sirens off; so still they came.
One waved a plant of sickly silver-green.
"The Midnight Tremmella!" cried Yoomy; "the falling-star of flowers! -- Still I come, when least foreseen; then flee."
The second waved a hemlock top, the spike just tapering its final point. The third, a convolvulus, half closed. "The end draws nigh, and all thy hopes are waning." Then they proffered grapes.
But once more waved off, silently they vanished.
Again the buried barb tore, at my soul; again Yillah was invoked, but Hautia made reply.
Slowly wore out the night. But when uprose the sun, fled clouds, and fled sadness.
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They Land At Hooloomooloo "Keep all three prows, for yonder rock." cried Media; "No sadness on this merry morn! And now for the Isle of Cripples,--even Hooloomooloo."
"The Isle of Cripples?"
"Ay; why not? Mohi, tell how they came to club." In substance, this was the narration.
Averse to the barbarous custom of destroying at birth all infants not symmetrically formed; but equally desirous of removing from their sight those unfortunate beings; the islanders of a neighboring group had long ago established an asylum for cripples; where they lived, subject to their own regulations; ruled by a king of their own election; in short, forming a distinct class of beings by themselves.
One only restriction was placed upon them: on no account must they quit the isle assigned them. And to the surrounding islanders, so unpleasant the sight of a distorted mortal, that a stranger landing at Hooloomooloo, was deemed a prodigy. Wherefore, respecting any knowledge of aught beyond them, the cripples were well nigh as isolated, as if Hooloomooloo was the only terra-firma extant.
Dwelling in a community of their own, these unfortunates, who otherwise had remained few in number, increased and multiplied greatly. Nor did successive generations improve in symmetry upon those preceding them.
Soon, we drew nigh to the isle.
Heaped up, and jagged with rocks; and, here and there, covered with dwarfed, twisted thickets, it seemed a fit place for its denizens.
Landing, we were surrounded by a heterogeneous mob; and thus escorted, took our way inland, toward the abode of their lord, King Yoky.
What a scene!
Here, helping himself along with two crotched roots, hobbled a dwarf without legs; another stalked before, one arm fixed in the air, like a lightning rod; a third, more active than any, seal-like, flirted a pair of flippers, and went skipping along; a fourth hopped on a solitary pin, at every bound, spinning round like a top, to gaze; while still another, furnished with feelers or fins, rolled himself up in a ball, bowling over the ground in advance.
With curious instinct, the blind stuck close to our side; with their chattering finger, the deaf and the dumb described angles, obtuse and acute in the air; and like stones rolling down rocky ravines, scores of stammerers stuttered. Discord wedded deformity. All asses' brays were now harmonious memories; all Calibans, as angels.
Yet for every stare we gave them, three stares they gave us.
At last, we halted before a tenement of rude stones; crooked Banian boughs its rafters, thatched with fantastic leaves. So rambling and irregular its plan, it seemed thrown up by the eruption, according to sage Mohi, the origin of the isle itself.
Entering, we saw King Yoky.
Ah! sadly lacking was he, in all the requisites of an efficient ruler. Deaf and dumb he was; and save arms, minus every thing but an indispensable trunk and head. So huge his all-comprehensive mouth, it seemed to swallow up itself.
But shapeless, helpless as was Yoky,--as king of Hooloomooloo, he was competent; the state being a limited monarchy, of which his Highness was but the passive and ornamental head.
As his visitors advanced, he fell to gossiping with his fingers: a servitor interpreting. Very curious to note the rapidity with which motion was translated into sound; and the simultaneousness with which meaning made its way through four successive channels to the mind--hand, sight, voice, and tympanum.
Much amazement His Highness now expressed; horrified his glances.
"Why club such frights as ye? Herd ye, to keep in countenance; or are afraid of your own hideousness, that ye dread to go alone? Monsters! speak."
"Great Oro!" cried Mohi, "are we then taken for cripples, by the very King of the Cripples? My lord, are not our legs and arms all right?"
"Comelier ones were never turned by turners, Mohi. But royal Yoky! in sooth we feel abashed before thee."
Some further stares were then exchanged; when His Highness sought to know, whether there were any Comparative Anatomists among his visitors.
"Comparative Anatomists! not one."
"And why may King Yoky ask that question?" inquired Babbalanja.
Then was made the following statement.
During the latter part of his reign, when he seemed fallen into his dotage, the venerable predecessor of King Yoky had been much attached to an old gray-headed Chimpanzee, one day found meditating in the woods. Rozoko was his name. He was very grave, and reverend of aspect; much of a philosopher. To him, all gnarled and knotty subjects were familiar; in his day he had cracked many a crabbed nut. And so in love with his Timonean solitude was Rozoko, that it needed many bribes and bland persuasions, to induce him to desert his mossy, hillside, misanthropic cave, for the distracting tumult of a court.
But ere long, promoted to high offices, and made the royal favorite, the woodland sage forgot his forests; and, love for love, returned the aged king's caresses. Ardent friends they straight became; dined and drank together; with quivering lips, quaffed long-drawn, sober bumpers; comparing all their past experiences; and canvassing those hidden themes, on which octogenarians dilate.
For when the fires and broils of youth are passed, and Mardi wears its truer aspect--then we love to think, not act; the present seems more unsubstantial than the past; then, we seek out gray-beards like ourselves; and hold discourse of palsies, hearses, shrouds, and tombs; appoint our undertakers; our mantles gather round us, like to winding- sheets; and every night lie down to die. Then, the world's great bubble bursts; then, Life's clouds seem sweeping by, revealing heaven to our straining eyes; then, we tell our beads, and murmur pater- nosters; and in trembling accents cry--"Oro! be merciful."
So, the monarch and Rozoko.
But not always were they thus. Of bright, cheerful mornings, they took slow, tottering rambles in the woods; nodding over grotesque walking- sticks, of the Chimpanzee's handiwork. For sedate Rozoko was a dilletante-arborist: an amateur in canes. Indeed, canes at last became his hobby. For half daft with age, sometimes he straddled his good staff and gently rode abroad, to take the salubrious evening air; deeming it more befitting exercise, at times, than walking. Into this menage, he soon initiated his friend, the king; and side by side they often pranced; or, wearying of the saddle, dismounted; and paused to ponder over prostrate palms, decaying across the path. Their mystic rings they counted; and, for every ring, a year in their own calendars.
Now, so closely did the monarch cleave to the Chimpanzee, that, in good time, summoning his subjects, earnestly he charged it on them, that at death, he and his faithful friend should be buried in one tomb.
It came to pass, the monarch died; and Poor Rozoko, now reduced to second childhood, wailed most dismally:--no one slept that night in Hooloomooloo. Never did he leave the body; and at last, slowly going round it thrice, he laid him down; close nestled; and noiselessly expired.
The king's injunctions were remembered; and one vault received them both.
Moon followed moon; and wrought upon by jeers and taunts, the people of the isle became greatly scandalized, that a base-born baboon should share the shroud of their departed lord; though they themselves had tucked in the aged AEneas fast by the side of his Achates.
They straight resolved, to build another vault; and over it, a lofty cairn; and thither carry the remains they reverenced.
But at the disinterring, a sad perplexity arose. For lo surpassing Saul and Jonathan, not even in decay were these fast friends divided. So mingled every relic,--ilium and ulna, carpus and metacarpus;--and so similar the corresponding parts, that like the literary remains of Beaumont and of Fletcher, which was which, no spectacles could tell. Therefore, they desisted; lest the towering monument they had reared, might commemorate an ape, and not a king.
Such the narration; hearing which, my lord Media kept stately silence. But in courtly phrase, as beseemed him, Babbalanja, turban in hand, thus spoke:-- "My concern is extreme, King Yoky, at the embarrassment into which your island is thrown. Nor less my grief, that I myself am not the man, to put an end to it. I could weep that Comparative Anatomists are not so numerous now, as hereafter they assuredly must become; when their services shall be in greater request; when, at the last, last day of all, millions of noble and ignoble spirits will loudly clamor for lost skeletons; when contending claimants shall start up for one poor, carious spine; and, dog-like, we shall quarrel over our own bones."
Then entered dwarf-stewards, and major-domos; aloft bearing twisted antlers; all hollowed out in goblets, grouped; announcing dinner.
Loving not, however, to dine with misshapen Mardians, King Media was loth to move. But Babbalanja, quoting the old proverb--"Strike me in the face, but refuse not my yams," induced him to sacrifice his fastidiousness.
So, under a flourish of ram-horn bugles, court and company proceeded to the banquet.
Central was a long, dislocated trunk of a wild Banian; like a huge centipede crawling on its hundred branches, sawn of even lengths for legs. This table was set out with wry-necked gourds; deformities of calabashes; and shapeless trenchers, dug out of knotty woods.
The first course was shrimp-soup, served in great clamp-shells; the second, lobsters, cuttle-fish, crabs, cockles, cray-fish; the third, hunchbacked roots of the Taro-plant--plantains, perversely curling at the end, like the inveterate tails of pertinacious pigs; and for dessert, ill-shaped melons, huge as idiots' heads, plainly suffering from water in the brain.
Now these viands were commended to the favorable notice of all guests; not only for their delicacy of flavor, but for their symmetry.
And in the intervals of the courses, we were bored with hints to admire numerous objects of vertu: bow-legged stools of mangrove wood; zig-zag rapiers of bone; armlets of grampus-vertebrae; outlandish tureens of the callipees of terrapin; and cannakins of the skulls of baboons.
The banquet over, with many congees, we withdrew.
Returning to the water-side, we passed a field, where dwarfs were laboring in beds of yams, heaping the soil around the roots, by scratching it backward; as a dog.
All things in readiness, Yoky's valet, a tri-armed dwarf, treated us to a glorious start, by giving each canoe a vigorous triple-push, crying, "away with ye, monsters!"
Nor must it be omitted that just previous to embarking, Vee-Vee, spying a curious looking stone, turned it over, and found a snake.
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A Book From The "Ponderings Of Old Bardianna" "Now," said Babbalanja, lighting his trombone as we sailed from the isle, "who are the monsters, we or the cripples?"
"You yourself are a monster, for asking the question," said Mohi.
"And so, to the cripples I am; though not, old man, for the reason you mention. But I am, as I am; whether hideous, or handsome, depends upon who is made judge. There is no supreme standard yet revealed, whereby to judge of ourselves; 'Our very instincts are prejudices,' saith Alla Mallolla; 'Our very axioms, and postulates are far from infallible.' 'In respect of the universe, mankind is but a sect,' saith Diloro: 'and first principles but dogmas.' What ethics prevail in the Pleiades? What things have the synods in Sagittarius decreed?"
"Never mind your old authors," said Media. "Stick to the cripples; enlarge upon them."
"But I have done with them now, my lord; the sermon is not the text. Give ear to old Bardianna. I know him by heart. Thus saith the sage in Book X. of the Ponderings, 'Zermalmende,' the title: 'Je pense,' the motto:--'My supremacy over creation, boasteth man, is declared in my natural attitude:--I stand erect! But so do the palm-trees; and the giraffes that graze off their tops. And the fowls of the air fly high over our heads; and from the place where we fancy our heaven to be, defile the tops of our temples. Belike, the eagles, from their eyries look down upon us Mardians, in our hives, even as upon the beavers in their dams, marveling at our incomprehensible ways. And cunning though we be, some things, hidden from us, may not be mysteries to them. Having five keys, hold we all that open to knowledge? Deaf, blind, and deprived of the power of scent, the bat will steer its way unerringly:--could we? Yet man is lord of the bat and the brute; lord over the crows; with whom, he must needs share the grain he garners. We sweat for the fowls, as well as ourselves. The curse of labor rests only on us. Like slaves, we toil: at their good leisure they glean. " 'Mardi is not wholly ours. We are the least populous part of creation. To say nothing of other tribes, a census of the herring would find us far in the minority. And what life is to us,--sour or sweet,--so is it to them. Like us, they die, fighting death to the last; like us, they spawn and depart. We inhabit but a crust, rough surfaces, odds and ends of the isles; the abounding lagoon being its two-thirds, its grand feature from afar; and forever unfathomable. " 'What shaft has yet been sunk to the antipodes? What underlieth the gold mines? " 'But even here, above-ground, we grope with the sun at meridian. Vainly, we seek our Northwest Passages,--old alleys, and thoroughfares of the whales. " 'Oh men! fellow men! we are only what we are; not what we would be; nor every thing we hope for. We are but a step in a scale, that reaches further above us than below. We breathe but oxygen. Who in Arcturus hath heard of us? They know us not in the Milky Way. We prate of faculties divine: and know not how sprouteth a spear of grass; we go about shrugging our shoulders: when the firmament-arch is over us; we rant of etherealities: and long tarry over our banquets; we demand Eternity for a lifetime: when our mortal half-hours too often prove tedious. We know not of what we talk. The Bird of Paradise out-flies our flutterings. What it is to be immortal, has not yet entered into our thoughts. At will, we build our futurities; tier above tier, all galleries full of laureates: resounding with everlasting oratorios! Pater-nosters forever, or eternal Misereres! forgetting that in Mardi, our breviaries oft fall from our hands. But divans there are, some say, whereon we shall recline, basking in effulgent suns, knowing neither Orient nor Occident. Is it so? Fellow men! our mortal lives have an end; but that end is no goal: no place of repose. Whatever it may be, it will prove but as the beginning of another race. We will hope, joy, weep, as before; though our tears may be such as the spice-trees shed. Supine we can only be, annihilated. " 'The thick film is breaking; the ages have long been circling. Fellow-men! if we live hereafter, it will not be in lyrics; nor shall we yawn, and our shadows lengthen, while the eternal cycles are revolving. To live at all, is a high vocation; to live forever, and run parallel with Oro, may truly appall us. Toil we not here? and shall we be forever slothful elsewhere? Other worlds differ not much from this, but in degree. Doubtless, a pebble is a fair specimen of the universe. " 'We point at random. Peradventure at this instant, there are beings gazing up to this very world as their future heaven. But the universe is all over a heaven: nothing but stars on stars, throughout infinities of expansion. All we see are but a cluster. Could we get to Bootes, we would be no nearer Oro, than now he hath no place; but is here. Already, in its unimaginable roamings, our system may have dragged us through and through the spaces, where we plant cities of beryl and jasper. Even now, we may be inhaling the ether, which we fancy seraphic wings are fanning. But look round. There is much to be seen here, and now. Do the archangels survey aught more glorious than the constellations we nightly behold? Continually we slight the wonders, we deem in reserve. We await the present. With marvels we are glutted, till we hold them no marvels at all. But had these eyes first opened upon all the prodigies in the Revelation of the Dreamer, long familiarity would have made them appear, even as these things we see. Now, _now_, the page is out-spread: to the simple, easy as a primer; to the wise, more puzzling than hieroglyphics. The eternity to come, is but a prolongation of time present: and the beginning may be more wonderful than the end. " 'Then let us be wise. But much of the knowledge we seek, already we have in our cores. Yet so simple it is, we despise it; so bold, we fear it. " 'In solitude, let us exhume our ingots. Let us hear our own thoughts. The soul needs no mentor, but Oro; and Oro, without proxy. Wanting Him, it is both the teacher and the taught. Undeniably, reason was the first revelation; and so far as it tests all others, it has precedence over them. It comes direct to us, without suppression or interpolation; and with Oro's indisputable imprimatur. But inspiration though it be, it is not so arrogant as some think. Nay, far too humble, at times it submits to the grossest indignities. Though in its best estate, not infallible; so far as it goes, for us, it is reliable. When at fault, it stands still. We speak not of visionaries. But if this our first revelation stops short of the uttermost, so with all others. If, often, it only perplexes: much more the rest. They leave much unexpounded; and disclosing new mysteries, add to the enigma. Fellow-men; the ocean we would sound is unfathomable; and however much we add to our line, when it is out, we feel not the bottom. Let us be truly lowly, then; not lifted up with a Pharisaic humility. We crawl not like worms; nor wear we the liveries of angels. " 'The firmament-arch has no key-stone; least of all, is man its prop. He stands alone. We are every thing to ourselves, but how little to others. What are others to us? Assure life everlasting to this generation, and their immediate forefathers--and what tears would flow, were there no resurrection for the countless generations from the first man to five cycles since? And soon we ourselves shall have fallen in with the rank and file of our sires. At a blow, annihilate some distant tribe, now alive and jocund--and what would we reck? Curiosity apart, do we really care whether the people in Bellatrix are immortal or no? " 'Though they smite us, let us not turn away from these things, if they be really thus. " 'There was a time, when near Cassiopeia, a star of the first magnitude, most lustrous in the North, grew lurid as a fire, then dim as ashes, and went out. Now, its place is a blank. A vast world, with all its continents, say the astronomers, blazing over the heads of our fathers; while in Mardi were merry-makings, and maidens given in marriage. Who now thinks of that burning sphere? How few are aware that ever it was? " 'These things are so. " 'Fellow-men! we must go, and obtain a glimpse of what we are from the Belts of Jupiter and the Moons of Saturn, ere we see ourselves aright. The universe can wax old without us; though by Oro's grace we may live to behold a wrinkle in the sky. Eternity is not ours by right; and, alone, unrequited sufferings here, form no title thereto, unless resurrections are reserved for maltreated brutes. Suffering is suffering; be the sufferer man, brute, or thing. " 'How small;--how nothing, our deserts! Let us stifle all vain speculations; we need not to be told what righteousness is; we were born with the whole Law in our hearts. Let us do: let us act: let us down on our knees. And if, after all, we should be no more forever;-- far better to perish meriting immortality, than to enjoy it unmeritorious. While we fight over creeds, ten thousand fingers point to where vital good may be done. All round us, Want crawls to her lairs; and, shivering, dies unrelieved. Here, _here_, fellow-men, we can better minister as angels, than in heaven, where want and misery come not. " 'We Mardians talk as though the future was all in all; but act as though the present was every thing. Yet so far as, in our theories, we dwarf our Mardi; we go not beyond an archangel's apprehension of it, who takes in all suns and systems at a glance. Like pebbles, were the isles to sink in space, Sirius, the Dog-star, would still flame in the sky. But as the atom to the animalculae, so Mardi to us. And lived aright, these mortal lives are long; looked into, these souls, fathomless as the nethermost depths. " 'Fellow-men; we split upon hairs; but stripped, mere words and phrases cast aside, the great bulk of us are orthodox. None who think, dissent from the grand belief. The first man's thoughts were as ours. The paramount revelation prevails with us; and all that clashes therewith, we do not so much believe, as believe that we can not disbelieve. Common sense is a sturdy despot; that, for the most part, has its own way. It inspects and ratifies much independent of it. But those who think they do wholly reject it, are but held in a sly sort of bondage; under a semblance of something else, wearing the old yoke.'"
"Cease, cease, Babbalanja," said Media, "and permit me to insinuate a word in your ear. You have long been in the habit, philosopher, of regaling us with chapters from your old Bardianna; and with infinite gusto, you have just recited the longest of all. But I do not observe, oh, Sage! that for all these things, you yourself are practically the better or wiser. You live not up to Bardianna's main thought. Where he stands, he stands immovable; but you are a Dog-vane. How is this?"
"Gogle-goggle, fugle-fi, fugle-fogle-orum!"
"Mad, mad again," cried Yoomy.
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Babbalanja Starts To His Feet For twenty-four hours, seated stiff, and motionless, Babbalanja spoke not a word; then, almost without moving a muscle, muttered thus:--"At banquets surfeit not, but fill; partake, and retire; and eat not again till you crave. Thereby you give nature time to work her magic transformings; turning all solids to meat, and wine into blood. After a banquet you incline to repose:--do so: digestion commands. All this follow those, who feast at the tables of Wisdom; and all such are they, who partake of the fare of old Bardianna."
"Art resuscitated, then, Babbalanja?" said Media. "Ay, my lord, I am just risen from the dead."
"And did Azzageddi conduct you to their realms?"
"Fangs off! fangs off! depart, thou fiend! --unhand me! or by Oro, I will die and spite thee!"
"Quick, quick, Mohi! let us change places," cried Yoomy.
"How now, Babbalanja?" said Media.
"Oh my lord man--not _you_ my lord Media! --high and mighty Puissance! great King of Creation! --thou art but the biggest of braggarts! In every age, thou boastest of thy valorous advances:--flat fools, old dotards, and numskulls, our sires! All the Past, wasted time! the Present knows all! right lucky, fellow-beings, we live now! every man an author! books plenty as men! strike a light in a minute! teeth sold by the pound! all the elements fetching and carrying! lightning running on errands! rivers made to order! the ocean a puddle! -- But ages back they boasted like us; and ages to come, forever and ever, they'll boast. Ages back they black-balled the past, thought the last day was come; so wise they were grown. Mardi could not stand long; have to annex one of the planets; invade the great sun; colonize the moon;--conquerors sighed for new Mardis; and sages for heaven-- having by heart all the primers here below. Like us, ages back they groaned under their books; made bonfires of libraries, leaving ashes behind, mid which we reverentially grope for charred pages, forgetting we are so much wiser than they. --But amazing times! astounding revelations; preternatural divulgings! --How now? --more wonderful than all our discoveries is this: that they never were discovered before. So simple, no doubt our ancestors overlooked them; intent on deeper things--the deep things of the soul. All we discover has been with us since the sun began to roll; and much we discover, is not worth the discovering. We are children, climbing trees after birds' nests, and making a great shout, whether we find eggs in them or no. But where are our wings, which our fore-fathers surely had not? Tell us, ye sages! something worth an archangel's learning; discover, ye discoverers, something new. Fools, fools! Mardi's not changed: the sun yet rises in its old place in the East; all things go on in the same old way; we cut our eye-teeth just as late as they did, three thousand years ago."
"Your pardon," said Mohi, "for beshrew me, they are not yet all cut. At threescore and ten, here have I a new tooth coming now."
"Old man! it but clears the way for another. The teeth sown by the alphabet-founder, were eye-teeth, not yet all sprung from the soil. Like spring-wheat, blade by blade, they break ground late; like spring-wheat, many seeds have perished in the hard winter glebe. Oh, my lord! though we galvanize corpses into St. Vitus' dances, we raise not the dead from their graves! Though we have discovered the circulation of the blood, men die as of yore; oxen graze, sheep bleat, babies bawl, asses bray--loud and lusty as the day before the flood. Men fight and make up; repent and go at it; feast and starve; laugh and weep; pray and curse; cheat, chaffer, trick, truckle, cozen, defraud, fib, lie, beg, borrow, steal, hang, drown--as in the laughing and weeping, tricking and truckling, hanging and drowning times that have been. Nothing changes, though much be new-fashioned: new fashions but revivals of things previous. In the books of the past we learn naught but of the present; in those of the present, the past. All Mardi's history--beginning middle, and finis--was written out in capitals in the first page penned. The whole story is told in a title- page. An exclamation point is entire Mardi's autobiography."
"Who speaks now?" said Media, "Bardianna, Azzageddi, or Babbalanja?"
"All three: is it not a pleasant concert?"
"Very fine: very fine. --Go on; and tell us something of the future."
"I have never departed this life yet, my lord."
"But just now you said you were risen from the dead." "From the buried dead within me; not from myself, my lord."
"If you, then, know nothing of the future--did Bardianna?"
"If he did, naught did he reveal. I have ever observed, my lord, that even in their deepest lucubrations, the profoundest, frankest, ponderers always reserve a vast deal of precious thought for their own private behoof. They think, perhaps, that 'tis too good, or too bad; too wise, or too foolish, for the multitude. And this unpleasant vibration is ever consequent upon striking a new vein of ideas in the soul. As with buried treasures, the ground over them sounds strange and hollow. At any rate, the profoundest ponderer seldom tells us all he thinks; seldom reveals to us the ultimate, and the innermost; seldom makes us open our eyes under water; seldom throws open the totus-in-toto; and never carries us with him, to the unconsubsistent, the ideaimmanens, the super-essential, and the One."
Confusion! Remember the Quadammodatatives!"
"Ah!" said Braid-Beard, "that's the crack in his calabash, which all the Dicibles of Doxdox will not mend."
"And from that crazy calabash he gives us to drink, old Mohi."
"But never heed his leaky gourd nor its contents, my lord. Let these philosophers muddle themselves as they will, we wise ones refuse to partake."
"And fools like me drink till they reel," said Babbalanja. "But in these matters one's calabash must needs go round to keep afloat. Fogle-orum!"
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At Last, The Last Mention Is Made Of Old Bardianna; And His Last Will And Testament Is Recited At Length The day was waning. And, as after many a tale of ghosts, around their forest fire, Hungarian gipsies silent sit; watching the ruddy glow kindling each other's faces;--so, now we solemn sat; the crimson West our fire; all our faces flushed.
"Testators!" then cried Media, when your last wills are all round settled, speak, and make it known!"
"Mine, my lord, has long been fixed," said Babbalanja.
"And how runs it?"
"Fugle-fogle--" "Hark ye, intruding Azzageddi! rejoin thy merry mates below;--go there, and wag thy saucy tail; or I will nail it to our bow, till ye roar for liberation. Begone, I say."
"Down, devil! deeper down!" rumbled Babbalanja.
"My lord, I think he's gone. And now, by your good leave, I'll repeat old Bardianna's Will. It's worth all Mardi's hearing; and I have so studied it, by rote I know it."
"Proceed then; but I mistrust that Azzageddi is not yet many thousand fathoms down."
"Attend my lord:---'Anno Mardis 50,000,000, o.s. I, Bardianna, of the island of Vamba, and village of the same name, having just risen from my yams, in high health, high spirits, and sound mind, do hereby cheerfully make and ordain this my last will and testament. " 'Imprimis: "'All my kith and kin being well to do in Mardi, I wholly leave them out of this my will. " 'Item. Since, in divers ways, verbally and otherwise, my good friend Pondo has evinced a strong love for me, Bardianna, as the owner and proprietor of all that capital messuage with the appurtenances, in Vamba aforesaid, called 'The Lair,' wherein I now dwell; also for all my Bread-fruit orchards, Palm-groves, Banana-plantations, Taro- patches, gardens, lawns, lanes, and hereditaments whatsoever, adjoining the aforesaid messuage;--I do hereby give and bequeath the same to Bomblum of the island of Adda; the aforesaid Bomblum having never expressed any regard for me, as a holder of real estate. " 'Item. My esteemed neighbor Lakreemo having since the last lunar eclipse called daily to inquire after the state of my health: and having nightly made tearful inquiries of my herb-doctor, concerning the state of my viscera;--I do hereby give and bequeath to the aforesaid Lakreemo all and sundry those vegetable pills, potions, powders, aperients, purgatives, expellatives, evacuatives, tonics, emetics, cathartics, clysters, injections, scarifiers, cataplasms, lenitives, lotions, decoctions, washes, gargles, and phlegmagogues; together with all the jars, calabashes, gourds, and galipots, thereunto pertaining; situate, lying, and being, in the west-by-north corner of my east-southeast crypt, in my aforesaid tenement known as 'The Lair.' " 'Item. The woman Pesti; a native of Vamba, having oftentimes hinted that I, Bardianna, sorely needed a spouse, and having also intimated that she bore me a conjugal affection; I do hereby give and bequeath to the aforesaid Pesti:--my blessing; forasmuch, as by the time of the opening of this my last will and testament, I shall have been forever delivered from the aforesaid Pesti's persecutions. " 'Item. Having a high opinion of the probity of my worthy and excellent friend Bidiri, I do hereby entirely, and wholly, give, will, grant, bestow, devise, and utterly hand over unto the said Bidiri, all that tenement where my servant Oram now dwelleth; with all the lawns, meadows, uplands and lowlands, fields, groves, and gardens, thereunto belonging:--IN TRUST NEVERTHELESS to have and to hold the same for the sole use and benefit of Lanbranka Hohinna, spinster, now resident of the aforesaid island of Vamba. " 'Item. I give and bequeath my large carved drinking gourd to my good comrade Topo. " 'Item. My fast friend Doldrum having at sundry times, and in sundry places, uttered the prophecy, that upon my decease his sorrow would be great; I do hereby give and bequeath to the aforesaid Doldrum, ten yards of my best soft tappa, to be divided into handkerchiefs for his sole benefit and behoof. " 'Item. My sensible friend Solo having informed me, that he intended to remain a bachelor for life; I give and devise to the aforesaid Solo, the mat for one person, whereon I nightly repose. " 'Item. Concerning my private Arbor and Palm-groves, adjoining, lying, and being in the isle of Vamba, I give and devise the same, with all appurtenances whatsoever, to my friend Minta the Cynic, to have and to hold, in trust for the first through-and-through honest man, issue of my neighbor Mondi; and in default of such issue, for the first through-and-through honest man, issue of my neighbor Pendidda; and in default of such issue, for the first through-and-through honest man, issue of my neighbor Wynodo: and in default of such issue, to any through-and-through honest man, issue of any body, to be found through the length and breadth of Mardi. " 'Item. My friend Minta the Cynic to be sole judge of all claims to the above-mentioned devise; and to hold the said premises for his own use, until the aforesaid person be found. " 'Item. Knowing my devoted scribe Marko to be very sensitive touching the receipt of a favor; I willingly spare him that pain; and hereby bequeath unto the aforesaid scribe, three milk-teeth, not as a pecuniary legacy, but as a very slight token of my profound regard. " 'Item. I give to the poor of Vamba the total contents of my red- labeled bags of bicuspids and canines (which I account three-fourths of my whole estate); to my body servant Fidi, my staff, all my robes and togas, and three hundred molars in cash; to that discerning and sagacious philosopher my disciple Krako, one complete set of denticles, to buy him a vertebral bone ring; and to that pious and promising youth Vangi, two fathoms of my best kaiar rope, with the privilege of any bough in my groves. " 'All the rest of my goods, chattels and household stuff whatsoever; and all my loose denticles, remaining after my debts and legacies are paid, and my body is out of sight, I hereby direct to be distributed among the poor of Vamba. " 'Ultimo. I give and bequeath to all Mardi this my last advice and counsel:--videlicet: live as long as you can; close your own eyes when you die. " 'I have no previous wills to revoke; and publish this to be my first and last. " 'In witness whereof, I have hereunto set my right hand; and hereunto have caused a true copy of the tattooing on my right temple to be affixed, during the year first above written. " 'By me, BARDIANNA.'"
"Babbalanja, that's an extraordinary document," said Media.
"Bardianna was an extraordinary man, my lord."
"Were there no codicils?"
"The will is all codicils; all after-thoughts; Ten thoughts for one act, was Bardianna's motto."
"Left he nothing whatever to his kindred?"
"Not a stump."
"Prom his will, he seems to have lived single."
"Yes: Bardianna never sought to improve upon nature; a bachelor he was born, and a bachelor he died."
"According to the best accounts, how did he depart, Babbalanja?" asked Mohi.
"With a firm lip, and his hand on his heart, old man."
"His last words?"
"Calmer, and better!"
"Where think you, he is now?"
"In his Ponderings. And those, my lord, we all inherit; for like the great chief of Romara, who made a whole empire his legatee; so, great authors have all Mardi for an heir."
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A Death-Cloud Sweeps By Them, As They Sail Next day, a fearful sight!
As in Sooloo's seas, one vast water-spout will, sudden, form: and whirling, chase the flying Malay keels; so, before a swift-winged cloud, a thousand prows sped by, leaving braided, foaming wakes; their crowded inmates' arms, in frenzied supplications wreathed; like tangled forest-boughs.
"See, see," cried Yoomy, "how the Death-cloud flies! Let us dive down in the sea."
"Nay," said Babbalanja. "All things come of Oro; if we must drown, let Oro drown us."
"Down sails: drop paddles," said Media: "here we float."
Like a rushing bison, sweeping by, the Death-cloud grazed us with its foam; and whirling in upon the thousand prows beyond, sudden burst in deluges; and scooping out a maelstrom, dragged down every plank and soul.
Long we rocked upon the circling billows, which expanding from that center, dashed every isle, till, moons after-ward, faint, they laved all Mardi's reef.
"Thanks unto Oro," murmured Mohi, "this heart still beats."
That sun-flushed eve, we sailed by many tranquil harbors, whence fled those thousand prows. Serene, the waves ran up their strands; and chimed around the unharmed stakes of palm, to which the thousand prows that morning had been fastened.
"Flying death, they ran to meet it," said Babbalanja. "But 'tie not that they fled, they died; for maelstroms, of these harbors, the Death-cloud might have made. But they died, because they might not longer live. Could we gain one glimpse of the great calendar of eternity, all our names would there be found, glued against their dates of death. We die by land, and die by sea; we die by earthquakes, famines, plagues, and wars; by fevers, agues; woe, or mirth excessive. This mortal air is one wide pestilence, that kills us all at last. Whom the Death-cloud spares, sleeping, dies in silent watches of the night. He whom the spears of many battles could not slay, dies of a grape-stone, beneath the vine-clad bower he built, to shade declining years. We die, because we live. But none the less does Babbalanja quake. And if he flies not, 'tis because he stands the center of a circle; its every point a leveled dart; and every bow, bent back:--a twang, and Babbalanja dies."
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They Visit The Palmy King Abrazza Night and morn departed; and in the afternoon, we drew nigh to an island, overcast with shadows; a shower was falling; and pining, plaintive notes forth issued from the groves: half-suppressed, and sobbing whisperings of leaves. The shore sloped to the water; thither our prows were pointed.
"Sheer off! no landing here," cried Media, "let us gain the sunny side; and like the care-free bachelor Abrazza, who here is king, turn our back on the isle's shadowy side, and revel in its morning-meads."
"And lord Abrazza:--who is he?" asked Yoomy.
"The one hundred and twentieth in lineal descent from Phipora," said Mohi; "and connected on the maternal side to the lord seigniors of Klivonia. His uttermost uncle was nephew to the niece of Queen Zmiglandi; who flourished so long since, she wedded at the first Transit of Venus. His pedigree is endless."
"But who is lord Abrazza?"
"Has he not said?" answered Babbalanja. "Why so dull? --Uttermost nephew to him, who was nephew to the niece of the peerless Queen Zmiglandi; and the one hundred and twentieth in descent from the illustrious Phipora."
"Will none tell, who Abrazza is?"
"Can not a man then, be described by running off the catalogue of his ancestors?" said Babbalanja. "Or must we e'en descend to himself. Then, listen, dull Yoomy! and know that lord Abrazza is six feet two: plump thighs; blue eyes; and brown hair; likes his bread-fruit baked, not roasted; sometimes carries filberts in his crown: and has a way of winking when he speaks. His teeth are good."
"Are you publishing some decamped burglar," said Media, "that you speak thus of my royal friend, the lord Abrazza? Go on, sir! and say he reigns sole king of Bonovona!"
"My lord, I had not ended. Abrazza, Yoomy, is a fine and florid king: high-fed, and affluent of heart; of speech, mellifluent. And for a royalty extremely amiable. He is a sceptered gentleman, who does much good. Kind king! in person he gives orders for relieving those, who daily dive for pearls, to grace his royal robe; and gasping hard, with blood-shot eyes, come up from shark-infested depths, and fainting, lay their treasure at his feet. Sweet lord Abrazza! how he pities those, who in his furthest woodlands day-long toil to do his bidding. Yet king-philosopher, he never weeps; but pities with a placid smile; and that but seldom."
"There seems much iron in your blood," said Media. "But say your say."
"Say I not truth, my lord? Abrazza, I admire. Save his royal pity all else is jocund round him. He loves to live for life's own sake. He vows he'll have no cares; and often says, in pleasant reveries,-- 'Sure, my lord Abrazza, if any one should be care-free, 'tis thou; who strike down none, but pity all the fallen!' Yet none he lifteth up."
At length we gained the sunny side, and shoreward tended. Vee-Vee's horn was sonorous; and issuing from his golden groves, my lord Abrazza, like a host that greets you on the threshold, met us, as we keeled the beach.
"Welcome! fellow demi-god, and king! Media, my pleasant guest!"
His servitors salamed; his chieftains bowed; his yeoman-guard, in meadow-green, presented palm-stalks,--royal tokens; and hand in hand, the nodding, jovial, regal friends, went up a lane of salutations; dragging behind, a train of envyings.
Much we marked Abrazza's jeweled crown; that shot no honest blaze of ruddy rubies; nor looked stern-white like Media's pearls; but cast a green and yellow glare; rays from emeralds, crossing rays from many a topaz. In those beams, so sinister, all present looked cadaverous: Abrazza's cheek alone beamed bright, but hectic.
Upon its fragrant mats a spacious hall received the kings; and gathering courtiers blandly bowed; and gushing with soft flatteries, breathed idol-incense round them.
The hall was terraced thrice; its elevated end was curtained; and thence, at every chime of words, there burst a girl, gay scarfed, with naked bosom, and poured forth wild and hollow laughter, as she raced down all the terraces, and passed their merry kingships.
Wide round the hall, in avenues, waved almond-woods; their whiteness frosted into bloom. But every vine-clad trunk was hollow-hearted; hollow sounds came from the grottos: hollow broke the billows on the shore: and hollow pauses filled the air, following the hollow laughter.
Guards, with spears, paced the groves, and in the inner shadows, oft were seen to lift their weapons, and backward press some ugly phantom, saying, "Subjects! haunt him not; Abrazza would be merry; Abrazza feasts his guests."
So, banished from our sight seemed all things uncongenial; and pleasant times were ours, in these dominions. Not a face passed by, but smiled; mocking-birds perched on the boughs; and singing, made us vow the woods were warbling forth thanksgiving, with a thousand throats! The stalwart yeomen grinned beneath their trenchers, heaped with citrons pomegrantes, grapes; the pages tittered, pouring out the wine; and all the lords loud laughed, smote their gilded spears, and swore the isle was glad.
Such the isle, in which we tarried; but in our rambles, found no Yillah.
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Some Pleasant, Shady Talk In The Groves, Between My Lords Abrazza And Media, Babbalanja, Mohi, And Yoomy Abrazza had a cool retreat--a grove of dates; where we were used to lounge of noons, and mix our converse with the babble of the rills; and mix our punches in goblets chased with grapes. And as ever, King Abrazza was the prince of hosts.
"Your crown," he said to Media; and with his own, he hung it on a bough.
"Be not ceremonious:" and stretched his royal legs upon the turf.
"Wine!" and his pages poured it out.
So on the grass we lounged; and King Abrazza, who loved his antique ancestors; and loved old times; and would not talk of moderns;--bade Yoomy sing old songs; bade Mohi rehearse old histories; bade Babbalanja tell of old ontologies; and commanded all, meanwhile, to drink his old, old wine.
So, all round we quaffed and quoted.
At last, we talked of old Homeric bards:--those who, ages back, harped, and begged, and groped their blinded way through all this charitable Mardi; receiving coppers then, and immortal glory now.
ABRAZZA--How came it, that they all were blind?
BABBALANJA--It was endemical, your Highness. Few grand poets have good eyes; for they needs blind must be, who ever gaze upon the sun. Vavona himself was blind: when, in the silence of his secret bower, he said--"I will build another world. Therein, let there be kings and slaves, philosophers and wits; whose checkered actions--strange, grotesque, and merry-sad, will entertain my idle moods." So, my lord, Vavona played at kings and crowns, and men and manners; and loved that lonely game to play.
ABRAZZA--Vavona seemed a solitary Mardian; who seldom went abroad; had few friends; and shunning others, was shunned by them.
BABBALANJA--But shunned not himself, my lord; like gods, great poets dwell alone; while round them, roll the worlds they build.
MEDIA--You seem to know all authors:--you must have heard of Lombardo, Babbalanja; he who flourished many ages since.
BABBALANJA--I have; and his grand Kortanza know by heart.
MEDIA (_to Abrazza. _)--A very curious work, that, my lord.
ABRAZZA--Yes, my dearest king. But, Babbalanja, if Lombardo had aught to tell to Mardi--why choose a vehicle so crazy?
BABBALANJA--It was his nature, I suppose.
ABRAZZA--But so it would not have been, to me.
BABBALANJA--Nor would it have been natural, for my noble lord Abrazza, to have worn Lombardo's head:--every man has his own, thank Oro!
ABBRAZZA--A curious work: a very curious work. Babbalanja, are you acquainted with the history of Lombardo?
BABBALANJA--None better. All his biographies have I read.
ABRAZZA--Then, tell us how he came to write that work. For one, I can not imagine how those poor devils contrive to roll such thunders through all Mardi.
MEDIA--Their thunder and lightning seem spontaneous combustibles, my lord.
ABRAZZA--With which, they but consume themselves, my prince beloved.
BABBALANJA--In a measure, true, your Highness. But pray you, listen; and I will try to tell the way in which Lombardo produced his great Kortanza.
MEDIA--But hark you, philosopher! this time no incoherencies; gag that devil, Azzageddi. And now, what was it that originally impelled Lombardo to the undertaking?
BABBALANJA--Primus and forever, a full heart:--brimful, bubbling, sparkling; and running over like the flagon in your hand, my lord. Secundo, the necessity of bestirring himself to procure his yams.
ABRAZZA--Wanting the second motive, would the first have sufficed, philosopher?
BABBALANJA--Doubtful. More conduits than one to drain off the soul's overflowings. Besides, the greatest fullnesses overflow not spontaneously; and, even when decanted, like rich syrups, slowly ooze; whereas, poor fluids glibly flow, wide-spreading. Hence, when great fullness weds great indolence;--that man, to others, too often proves a cipher; though, to himself, his thoughts form an Infinite Series, indefinite, from its vastness; and incommunicable;--not for lack of power, but for lack of an omnipotent volition, to move his strength. His own world is full before him; the fulcrum set; but lever there is none. To such a man, the giving of any boor's resoluteness, with tendons braided, would be as hanging a claymore to Valor's side, before unarmed. Our minds are cunning, compound mechanisms; and one spring, or wheel, or axle wanting, the movement lags, or halts. Cerebrum must not overbalance cerebellum; our brains should be round as globes; and planted on capacious chests, inhaling mighty morning- inspirations. We have had vast developments of parts of men; but none of manly wholes. Before a full-developed man, Mardi would fall down and worship. We are idiot, younger-sons of gods, begotten in dotages divine; and our mothers all miscarry. Giants are in our germs; but we are dwarfs, staggering under heads overgrown. Heaped, our measures burst. We die of too much life.
MEDIA (_to Abrazza_)--Be not impatient, my lord; he'll recover presently. You were talking of Lombardo, Babbalanja.
BABBALANJA--I was, your Highness. Of all Mardians, by nature, he was the most inert. Hast ever seen a yellow lion, all day basking in the yellow sun:--in reveries, rending droves of elephants; but his vast loins supine, and eyelids winking? Such, Lombardo; but fierce Want, the hunter, came and roused his roar. In hairy billows, his great mane tossed like the sea; his eyeballs flamed two hells; his paw had stopped a rolling world.
ABRAZZA--In other words, yams were indispensable, and, poor devil, he roared to get them.
BABBALANJA (_bowing_)--Partly so, my literal lord. And as with your own golden scepter, at times upon your royal teeth, indolent tattoos you beat; then, potent, sway it o'er your isle; so, Lombardo. And ere Necessity plunged spur and rowel into him, he knew not his own paces. _That_ churned him into consciousness; and brought ambition, ere then dormant, seething to the top, till he trembled at himself. No mailed hand lifted up against a traveler in woods, can so, appall, as we ourselves. We are full of ghosts and spirits; we are as grave-yards full of buried dead, that start to life before us. And all our dead sires, verily, are in us; _that_ is their immortality. From sire to son, we go on multiplying corpses in ourselves; for all of which, are resurrections. Every thought's a soul of some past poet, hero, sage. We are fuller than a city. Woe it is, that reveals these things. He knows himself, and all that's in him, who knows adversity. To scale great heights, we must come out of lowermost depths. The way to heaven is through hell. We need fiery baptisms in the fiercest flames of our own bosoms. We must feel our hearts hot--hissing in us. And ere their fire is revealed, it must burn its way out of us; though it consume us and itself. Oh, sleek-cheeked Plenty! smiling at thine own dimples;--vain for thee to reach out after greatness. Turn! turn! from all your tiers of cushions of eider-down--turn! and be broken on the wheels of many woes. At white-heat, brand thyself; and count the scars, like old war-worn veterans, over camp-fires. Soft poet! brushing tears from lilies--this way! and howl in sackcloth and in ashes! Know, thou, that the lines that live are turned out of a furrowed brow. Oh! there is a fierce, a cannibal delight, in the grief that shrieks to multiply itself. That grief is miserly of its own; it pities all the happy. Some damned spirits would not be otherwise, could they.
ABRAZZA (_to Media_)--Pray, my lord, is this good gentleman a devil?
MEDIA. --No, my lord; but he's possessed by one. His name is Azzageddi. You may hear more of him. But come, Babbalanja, hast forgotten all about Lombardo? How set he about that great undertaking, his Kortanza?
ABRAZZA (_to Media_)--Oh, for all the ravings of your Babbalanja, Lombardo took no special pains; hence, deserves small commendation. For, genius must be somewhat like us kings,--calm, content, in consciousness of power. And to Lombardo, the scheme of his Kortanza must have come full-fledged, like an eagle from the sun.
BABBALANJA--No, your Highness; but like eagles, his thoughts were first callow; yet, born plumeless, they came to soar.
ABRAZZA--Very fine. I presume, Babbalanja, the first thing he did, was to fast, and invoke the muses.
BABBALANJA--Pardon, my lord; on the contrary he first procured a ream of vellum, and some sturdy quills: indispensable preliminaries, my worshipful lords, to the writing of the sublimest epics.
ABRAZZA--Ah! then the muses were afterward invoked.
BABBALANJA--Pardon again. Lombardo next sat down to a fine plantain pudding.
YOOMY--When the song-spell steals over me, I live upon olives.
BABBALANJA--Yoomy, Lombardo eschewed olives. Said he, "What fasting soldier can fight? and the fight of all fights is to write." In ten days Lombardo had written-- ABRAZZA--Dashed off, you mean.
BABBALANJA--He never dashed off aught.
ABRAZZA--As you will.
BABBALANJA--In ten days, Lombardo had written full fifty folios; he loved huge acres of vellum whereon to expatiate.
MEDIA--What then?
BABBALANJA--He read them over attentively; made a neat package of the whole: and put it into the fire.
ALL--How?
MEDIA--What! these great geniuses writing trash?
ABRAZZA--I thought as much.
BABBALANJA--My lords, they abound in it! more than any other men in Mardi. Genius is full of trash. But genius essays its best to keep it to itself; and giving away its ore, retains the earth; whence, the too frequent wisdom of its works, and folly of its life.
ABRAZZA--Then genius is not inspired, after all. How they must slave in their mines! I weep to think of it.
BABBALANJA--My lord, all men are inspired; fools are inspired; your highness is inspired; for the essence of all ideas is infused. Of ourselves, and in ourselves, we originate nothing. When Lombardo set about his work, he knew not what it would become. He did not build himself in with plans; he wrote right on; and so doing, got deeper and deeper into himself; and like a resolute traveler, plunging through baffling woods, at last was rewarded for his toils. "In good time," saith he, in his autobiography, "I came out into a serene, sunny, ravishing region; full of sweet scents, singing birds, wild plaints, roguish laughs, prophetic voices. "Here we are at last, then," he cried; "I have created the creative." And now the whole boundless landscape stretched away. Lombardo panted; the sweat was on his brow; he off mantle; braced himself; sat within view of the ocean; his face to a cool rushing breeze; placed flowers before him; and gave himself plenty of room. On one side was his ream of vellum-- ABBRAZZA--And on the other, a brimmed beaker.
BABBALANJA--No, your Highness; though he loved it, no wine for Lombardo while actually at work.
MOHI--Indeed? Why, I ever thought that it was to the superior quality of Lombardo's punches, that Mardi was indebted for that abounding humor of his.
BABBALANJA--Not so; he had another way of keeping himself well braced.
YOOMY--Quick! tell us the secret.
BABBALANJA--He never wrote by rush-light. His lamp swung in heaven. -- He rose from his East, with the sun; he wrote when all nature was alive.
MOHI--Doubtless, then, he always wrote with a grin; and none laughed louder at his quips, than Lombardo himself.
BABBALANJA--Hear you laughter at the birth of a man child, old man? The babe may have many dimples; not so, the parent. Lombardo was a hermit to behold.
MEDIA--What! did Lombardo laugh with a long face?
BABBALANJA--His merriment was not always merriment to him, your Highness. For the most part, his meaning kept him serious. Then he was so intensely riveted to his work, he could not pause to laugh.
MOHI--My word for it; but he had a sly one, now and then.
BABBALANJA--For the nonce, he was not his own master: a mere amanuensis writing by dictation.
YOOMY--Inspiration, that!
BABBALANJA. --Call it as you will, Yoomy, it was a sort of sleep- walking of the mind. Lombardo never threw down his pen: it dropped from him; and then, he sat disenchanted: rubbing his eyes; staring; and feeling faint--sometimes, almost unto death.
MEDIA--But pray, Babbalanja, tell us how he made acquaintance with some of those rare worthies, he introduces us to, in his Koztanza.
BABBALANJA--He first met them in his reveries; they were walking about in him, sour and moody: and for a long time, were shy of his advances; but still importuned, they at last grew ashamed of their reserve; stepped forward; and gave him their hands. After that, they were frank and friendly. Lombardo set places for them at his board; when he died, he left them something in his will.
MEDIA--What! those imaginary beings?
ABRAZZA--Wondrous witty! infernal fine!
MEDIA--But, Babbalanja; after all, the Koztanza found no favor in the eyes of some Mardians.
ABRAZZA--Ay: the arch-critics Verbi and Batho denounced it.
BABBALANJA--Yes: on good authority, Verbi is said to have detected a superfluous comma; and Batho declared that, with the materials he could have constructed a far better world than Lombardo's. But, didst ever hear of his laying his axis?
ABRAZZA--But the unities; Babbalanja, the unities! they are wholly wanting in the Koztanza.
BABBALANJA--Your Highness; upon that point, Lombardo was frank. Saith he, in his autobiography: "For some time, I endeavored to keep in the good graces of those nymphs; but I found them so captious, and exacting; they threw me into such a violent passion with their fault- findings; that, at last, I renounced them."
ABRAZZA--Very rash!
BABBALANJA--No, your Highness; for though Lombardo abandoned all monitors from without; he retained one autocrat within--his crowned and sceptered instinct. And what, if he pulled down one gross world, and ransacked the etherial spheres, to build up something of his own--a composite:--what then? matter and mind, though matching not, are mates; and sundered oft, in his Koztanza they unite:--the airy waist, embraced by stalwart arms.
MEDIA--Incoherent again! I thought we were to have no more of this!
BABBALANJA--My lord Media, there are things infinite in the finite; and dualities in unities. Our eyes are pleased with the redness of the rose, but another sense lives upon its fragrance. Its redness you must approach, to view: its invisible fragrance pervades the field. So, with the Koztanza. Its mere beauty is restricted to its form: its expanding soul, past Mardi does embalm. Modak is Modako; but fogle- foggle is not fugle-fi.
MEDIA (_to Abrazza_)--My lord, you start again; but 'tis only another phase of Azzageeddi; sometimes he's quite mad. But all this you must needs overlook.
ABRAZZA--I will, my dear prince; what one can not see through, one must needs look over, as you say.
YOOMY--But trust me, your Highness, some of those strange things fall far too melodiously upon the ear, to be wholly deficient in meaning.
ABRAZZA--Your gentle minstrel, _this_ must be, my lord. But Babbalanja, the Koztanza lacks cohesion; it is wild, unconnected, all episode.
BABBALANJA--And so is Mardi itself:--nothing but episodes; valleys and hills; rivers, digressing from plains; vines, roving all over; boulders and diamonds; flowers and thistles; forests and thickets; and, here and there, fens and moors. And so, the world in the Koztanza.
ABRAZZA--Ay, plenty of dead-desert chapters there; horrible sands to wade through.
MEDIA--Now, Babbalanja, away with your tropes; and tell us of the work, directly it was done. What did Lombardo then? Did he show it to any one for an opinion?
BABBALANJA--Yes, to Zenzori; who asked him where he picked up so much trash; to Hanto, who bade him not be cast down, it was pretty good; to Lucree, who desired to know how much he was going to get for it; to Roddi, who offered a suggestion.
MEDIA--And what was that?
BABBALANJA--That he had best make a faggot of the whole; and try again.
ABRAZZA--Very encouraging.
MEDIA--Any one else?
BABBALANJA--To Pollo; who, conscious his opinion was sought, was thereby puffed up; and marking the faltering of Lombardo's voice, when the manuscript was handed him, straightway concluded, that the man who stood thus trembling at the bar, must needs be inferior to the judge. But his verdict was mild. After sitting up all night over the work; and diligently taking notes:--"Lombardo, my friend! here, take your sheets. I have run through them loosely. You might have done better; but then you might have done worse. Take them, my friend; I have put in some good things for you:" MEDIA--And who was Pollo?
BABBALANJA--Probably some one who lived in Lombardo's time, and went by that name. He is incidentally mentioned, and cursorily immortalized in one of the posthumous notes to the Koztanza.
MEDIA--What is said of him there?
BABBALANJA--Not much. In a very old transcript of the work--that of Aldina--the note alludes to a brave line in the text, and runs thus:-- "Diverting to tell, it was this passage that an old prosodist, one Pollo, claimed for his own. He maintained he made a free-will offering of it to Lombardo. Several things are yet extant of this Pollo, who died some weeks ago. He seems to have been one of those, who would do great things if they could; but are content to compass the small. He imagined, that the precedence of authors he had established in his library, was their Mardi order of merit. He condemned the sublime poems of Vavona to his lowermost shelf. 'Ah,' thought he, 'how we library princes, lord it over these beggarly authors!' Well read in the history of their woes, Pollo pitied them all, particularly the famous; and wrote little essays of his own, which he read to himself."
MEDIA--Well: and what said Lombardo to those good friends of his,-- Zenzori, Hanto, and Roddi?
BABBALANJA--Nothing. Taking home his manuscript, he glanced it over; making three corrections.
ABRAZZA--And what then?
BABBALANJA--Then, your Highness, he thought to try a conclave of professional critics; saying to himself, "Let them privately point out to me, now, all my blemishes; so that, what time they come to review me in public, all will be well." But curious to relate, those professional critics, for the most part, held their peace, concerning a work yet unpublished. And, with some generous exceptions, in their vague, learned way, betrayed such base, beggarly notions of authorship, that Lombardo could have wept, had tears been his. But in his very grief, he ground his teeth. Muttered he, "They are fools. In their eyes, bindings not brains make books. They criticise my tattered cloak, not my soul, caparisoned like a charger. He is the great author, think they, who drives the best bargain with his wares: and no bargainer am I. Because he is old, they worship some mediocrity of an ancient, and mock at the living prophet with the live coal on his lips. They are men who would not be men, had they no books. Their sires begat them not; but the authors they have read. Feelings they have none: and their very opinions they borrow. They can not say yea, nor nay, without first consulting all Mardi as an Encyclopedia. And all the learning in them, is as a dead corpse in a coffin. Were they worthy the dignity of being damned, I would damn them; but they are not. Critics? --Asses! rather mules! --so emasculated, from vanity, they can not father a true thought. Like mules, too, from dunghills, they trample down gardens of roses: and deem that crushed fragrance their own. --Oh! that all round the domains of genius should lie thus unhedged, for such cattle to uproot! Oh! that an eagle should be stabbed by a goose-quill! But at best, the greatest reviewers but prey on my leavings. For I am critic and creator; and as critic, in cruelty surpass all critics merely, as a tiger, jackals. For ere Mardi sees aught of mine, I scrutinize it myself, remorseless as a surgeon. I cut right and left; I probe, tear, and wrench; kill, burn, and destroy; and what's left after that, the jackals are welcome to. It is I that stab false thoughts, ere hatched; I that pull down wall and tower, rejecting materials which would make palaces for others. Oh! could Mardi but see how we work, it would marvel more at our primal chaos, than at the round world thence emerging. It would marvel at our scaffoldings, scaling heaven; marvel at the hills of earth, banked all round our fabrics ere completed. --How plain the pyramid! In this grand silence, so intense, pierced by that pointed mass,--could ten thousand slaves have ever toiled? ten thousand hammers rung? --There it stands, --part of Mardi: claiming kin with mountains;--was this thing piecemeal built? --It was. Piecemeal? --atom by atom it was laid. The world is made of mites."
YOOMY (_musing. _)--It is even so.
ABRAZZA--Lombardo was severe upon the critics; and they as much so upon him;--of that, be sure.
BABBALANGA--Your Highness, Lombardo never presumed to criticise true critics; who are more rare than true poets. A great critic is a sultan among satraps; but pretenders are thick as ants, striving to scale a palm, after its aerial sweetness. And they fight among themselves. Essaying to pluck eagles, they themselves are geese, stuck full of quills, of which they rob each other.
ABRAZZA (_to Media. _)--Oro help the victim that falls in Babbalanja's hands!
MEDIA. --Ay, my lord; at times, his every finger is a dagger: every thought a falling tower that whelms! But resume, philosopher--what of Lombardo now?
BABBALANJA--"For this thing," said he, "I have agonized over it enough. --I can wait no more. It has faults--all mine;--its merits all its own;--but I can toil no longer. The beings knit to me implore; my heart is full; my brain is sick. Let it go--let it go--and Oro with it. Somewhere Mardi has a mighty heart---_that_ struck, all the isles shall resound!"
ABRAZZA--Poor devil! he took the world too hard.
MEDIA.-As most of these mortals do, my lord. That's the load, self- imposed, under which Babbalanja reels. But now, philosopher, ere Mardi saw it, what thought Lombardo of his work, looking at it objectively, as a thing out of him, I mean.
ABRAZZA--No doubt, he hugged it.
BABBALANJA--Hard to answer. Sometimes, when by himself, he thought hugely of it, as my lord Abrazza says; but when abroad, among men, he almost despised it; but when he bethought him of those parts, written with full eyes, half blinded; temples throbbing; and pain at the heart-- ABRAZZA--Pooh! pooh!
BABBALANJA--He would say to himself, "Sure, it can not be in vain!" Yet again, when he bethought him of the hurry and bustle of Mardi, dejection stole over him. "Who will heed it," thought he; "what care these fops and brawlers for me? But am I not myself an egregious coxcomb? Who will read me? Say one thousand pages--twenty-five lines each--every line ten words--every word ten letters. That's two million five hundred thousand _a_'s, and _i_'s, and _o_'s to read! How many are superfluous? Am I not mad to saddle Mardi with such a task? Of all men, am I the wisest, to stand upon a pedestal, and teach the mob? Ah, my own Kortanza! child of many prayers! --in whose earnest eyes, so fathomless, I see my own; and recall all past delights and silent agonies-thou may'st prove, as the child of some fond dotard:-- beauteous to me; hideous to Mardi! And methinks, that while so much slaving merits that thou should'st not die; it has not been intense, prolonged enough, for the high meed of immortality. Yet, things immortal have been written; and by men as me;--men, who slept and waked; and ate; and talked with tongues like mine. Ah, Oro! how may we know or not, we are what we would be? Hath genius any stamp and imprint, obvious to possessors? Has it eyes to see itself; or is it blind? Or do we delude ourselves with being gods, and end in grubs? Genius, genius? --a thousand years hence, to be a household-word? --I? -- Lombardo? but yesterday cut in the market-place by a spangled fool! -- Lombardo immortal? --Ha, ha, Lombardo! but thou art an ass, with vast ears brushing the tops of palms! Ha, ha, ha! Methinks I see thee immortal! 'Thus great Lombardo saith; and thus; and thus; and thus:-- thus saith he--illustrious Lombardo! --Lombardo, our great countryman! Lombardo, prince of poets--Lombardo! great Lombardo!' --Ha, ha, ha! -- go, go! dig thy grave, and bury thyself!"
ABRAZZA--He was very funny, then, at times.
BABBALANJA--Very funny, your Highness:--amazing jolly! And from my nethermost soul, would to Oro, thou could'st but feel one touch of that jolly woe! It would appall thee, my Right Worshipful lord Abrazza!
ABRAZZA (_to Media_)--My dear lord, his teeth are marvelously white and sharp: some she-shark must have been his dam:--does he often grin thus? It was infernal!
MEDIA--Ah! that's Azzageddi. But, prithee, Babbalanja, proceed.
BABBALANJA--Your Highness, even in his calmer critic moods, Lombardo was far from fancying his work. He confesses, that it ever seemed to him but a poor scrawled copy of something within, which, do what he would, he could not completely transfer. "My canvas was small," said he; "crowded out were hosts of things that came last. But Fate is in it." And Fate it was, too, your Highness, which forced Lombardo, ere his work was well done, to take it off his easel, and send it to be multiplied. "Oh, that I was not thus spurred!" cried he; "but like many another, in its very childhood, this poor child of mine must go out into Mardi, and get bread for its sire."
ABRAZZA (_with a sigh_)--Alas, the poor devil! But methinks 'twas wondrous arrogant in him to talk to all Mardi at that lofty rate. --Did he think himself a god?
BABBALANJA--He himself best knew what he thought; but, like all others, he was created by Oro to some special end; doubtless, partly answered in his Koztanza.
MEDIA--And now that Lombardo is long dead and gone--and his work, hooted during life, lives after him--what think the present company of it? Speak, my lord Abrazza! Babbalanja! Mohi! Yoomy!
ABRAZZA (_tapping his sandal with his scepter__)--I never read it.
BABBALANJA (_looking upward_)--It was written with a divine intent.
Mohi (_stroking his beard_)--I never hugged it in a corner, and ignored it before Mardi.
Yoomy (_musing_)--It has bettered my heart.
MEDIA (_rising_)--And I have read it through nine times.
BABBALANJA (_starting up_)--Ah, Lombardo! this must make thy ghost glad!
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They Sup There seemed something sinister, hollow, heartless, about Abrazza, and that green-and-yellow, evil-starred crown that he wore.
But why think of that? Though we like not something in the curve of one's brow, or distrust the tone of his voice; yet, let us away with suspicions if we may, and make a jolly comrade of him, in the name of the gods. Miserable! thrice miserable he, who is forever turning over and over one's character in his mind, and weighing by nice avoirdupois, the pros and the cons of his goodness and badness. For we are all good and bad. Give me the heart that's huge as all Asia; and unless a man, be a villain outright, account him one of the best tempered blades in the world.
That night, in his right regal hall, King Abrazza received us. And in merry good time a fine supper was spread.
Now, in thus nocturnally regaling us, our host was warranted by many ancient and illustrious examples.
For old Jove gave suppers; the god Woden gave suppers; the Hindoo deity Brahma gave suppers; the Red Man's Great Spirit gave suppers:-- chiefly venison and game.
And many distinguished mortals besides.
Ahasuerus gave suppers; Xerxes gave suppers; Montezuma gave suppers; Powhattan gave suppers; the Jews' Passovers were suppers; the Pharaohs gave suppers; Julius Caesar gave suppers:--and rare ones they were; Great Pompey gave suppers; Nabob Crassus gave suppers; and Heliogabalus, surnamed the Gobbler, gave suppers.
It was a common saying of old, that King Pluto gave suppers; some say he is giving them still. If so, he is keeping tip-top company, old Pluto:--Emperors and Czars; Great Moguls and Great Khans; Grand Lamas and Grand Dukes; Prince Regents and Queen Dowagers:--Tamerlane hob-a- nobbing with Bonaparte; Antiochus with Solyman the Magnificent; Pisistratus pledging Pilate; Semiramis eating bon-bons with Bloody Mary, and her namesake of Medicis; the Thirty Tyrants quaffing three to one with the Council of Ten; and Sultans, Satraps, Viziers, Hetmans, Soldans, Landgraves, Bashaws, Doges, Dauphins, Infantas, Incas, and Caciques looking on.
Again: at Arbela, the conqueror of conquerors, conquering son of Olympia by Jupiter himself, sent out cards to his captains,-- Hephestion, Antigonus, Antipater, and the rest--to join him at ten, p.m., in the Temple of Belus; there, to sit down to a victorious supper, off the gold plate of the Assyrian High Priests. How majestically he poured out his old Madeira that night! --feeling grand and lofty as the Himmalehs; yea, all Babylon nodded her towers in his soul!
Spread, heaped up, stacked with good things; and redolent of citrons and grapes, hilling round tall vases of wine; and here and there, waving with fresh orange-boughs, among whose leaves, myriads of small tapers gleamed like fire-flies in groves,--Abrazza's glorious board showed like some banquet in Paradise: Ceres and Pomona presiding; and jolly Bacchus, like a recruit with a mettlesome rifle, staggering back as he fires off the bottles of vivacious champagne.
In ranges, roundabout stood living candelabras:--lackeys, gayly bedecked, with tall torches in their hands; and at one end, stood trumpeters, bugles at their lips.
"This way, my dear Media! --this seat at my left--Noble Taji! --my right. Babbalanja! --Mohi--where you are. But where's pretty Yoomy? -- Gone to meditate in the moonlight? ah! --Very good. Let the banquet begin. A blast there!"
And charge all did.
The venison, wild boar's meat, and buffalo-humps, were extraordinary; the wine, of rare vintages, like bottled lightning; and the first course, a brilliant affair, went off like a rocket.
But as yet, Babbalanja joined not in the revels. His mood was on him; and apart he sat; silently eyeing the banquet; and ever and anon muttering,--"Fogle-foggle, fugle-fi. --" The first fury of the feast over, said King Media, pouring out from a heavy flagon into his goblet, "Abrazza, these suppers are wondrous fine things."
"Ay, my dear lord, much better than dinners."
"So they are, so they are. The dinner-hour is the summer of the day: full of sunshine, I grant; but not like the mellow autumn of supper. A dinner, you know, may go off rather stiffly; but invariably suppers are jovial. At dinners, 'tis not till you take in sail, furl the cloth, bow the lady-passengers out, and make all snug; 'tis not till then, that one begins to ride out the gale with complacency. But at these suppers--Good Oro! your cup is empty, my dear demi-god! --But at these suppers, I say, all is snug and ship-shape before you begin; and when you begin, you waive the beginning, and begin in the middle. And as for the cloth,--but tell us, Braid-Beard, what that old king of Franko, Ludwig the Fat, said of that matter. The cloth for suppers, you know. It's down in your chronicles."
"My lord,"--wiping his beard,--"Old Ludwig was of opinion, that at suppers the cloth was superfluous, unless on the back of some jolly good friar. Said he, 'For one, I prefer sitting right down to the unrobed table.'"
"High and royal authority, that of Ludwig the Fat," said Babbalanja, "far higher than the authority of Ludwig the Great:--the one, only great by courtesy; the other, fat beyond a peradventure. But they are equally famous; and in their graves, both on a par. For after devouring many a fair province, and grinding the poor of his realm, Ludwig the Great has long since, himself, been devoured by very small worms, and ground into very fine dust. And after stripping many a venison rib, Ludwig the Fat has had his own polished and bleached in the Valley of Death; yea, and his cranium chased with corrodings, like the carved flagon once held to its jaws."
"My lord! my lord!" --cried Abrazza to Media--"this ghastly devil of yours grins worse than a skull. I feel the worms crawling over me! --By Oro we must eject him!"
"No, no, my lord. Let him sit there, as of old the Death's-head graced the feasts of the Pharaohs--let him sit--let him sit--for Death but imparts a flavor to Life--Go on: wag your tongue without fear, Azzageddi! --But come, Braid-Beard! let's hear more of the Ludwigs."
"Well, then, your Highness, of all the eighteen royal Ludwigs of Franko--" "Who like so many ten-pins, all in a row," interposed Babbalanja-- "have been bowled off the course by grim Death."
"Heed him not," said Media--"go on."
"The Debonnaire, the Pious, the Stammerer, the Do-Nothing, the Juvenile, the Quarreler:--of all these, I say, Ludwig the Fat was the best table-man of them all. Such a full orbed paunch was his, that no way could he devise of getting to his suppers, but by getting right into them. Like the Zodiac his table was circular, and full in the middle he sat, like a sun;--all his jolly stews and ragouts revolving around him."
"Yea," said Babbalanja, "a very round sun was Ludwig the Fat. No wonder he's down in the chronicles; several ells about the waist, and King of cups and Tokay. Truly, a famous king: three hundred-weight of lard, with a diadem on top: lean brains and a fat doublet--a demijohn of a demi-god!"
"Is this to be longer borne?" cried Abrazza, starting up. "Quaff that sneer down, devil! on the instant! down with it, to the dregs! This comes, my lord Media, of having a slow drinker at one's board. Like an iceberg, such a fellow frosts the whole atmosphere of a banquet, and is felt a league off We must thrust him out. Guards!"
"Back! touch him not, hounds!" --cried Media. "Your pardon, my lord, but we'll keep him to it; and melt him down in this good wine. Drink! I command it, drink, Babbalanja!"
"And am I not drinking, my lord? Surely you would not that I should imbibe more than I can hold. The measure being full, all poured in after that is but wasted. I am for being temperate in these things, my good lord. And my one cup outlasts three of yours. Better to sip a pint, than pour down a quart. All things in moderation are good; whence, wine in moderation is good. But all things in excess are bad: whence wine in excess is bad."
"Away with your logic and conic sections! Drink! --But no, no: I am too severe. For of all meals a supper should be the most social and free. And going thereto we kings, my lord, should lay aside our scepters. -- Do as you please Babbalanja."
"You are right, you are right, after all, my dear demi-god," said Abrazza. "And to say truth, I seldom worry myself with the ways of these mortals; for no thanks do we demi-gods get. We kings should be ever indifferent. Nothing like a cold heart; warm ones are ever chafing, and getting into trouble. I let my mortals here in this isle take heed to themselves; only barring them out when they would thrust in their petitions. This very instant, my lord, my yeoman-guard is on duty without, to drive off intruders. --Hark! --what noise is that? --Ho, who comes?"
At that instant, there burst into the hall, a crowd of spearmen, driven before a pale, ragged rout, that loudly invoked King Abrazza.
"Pardon, my lord king, for thus forcing an entrance! But long in vain have we knocked at thy gates! Our grievances are more than we can bear! Give ear to our spokesman, we beseech!"
And from their tumultuous midst, they pushed forward a tall, grim, pine-tree of a fellow, who loomed up out of the throng, like the Peak of Teneriffe among the Canaries in a storm.
"Drive the knaves out! Ho, cowards, guards, turn about! charge upon them! Away with your grievances! Drive them out, I say, drive them out! --High times, truly, my lord Media, when demi-gods are thus annoyed at their wine. Oh, who would reign over mortals!"
So at last, with much difficulty, the ragged rout were ejected; the Peak of Teneriffe going last, a pent storm on his brow; and muttering about some black time that was corning.
While the hoarse murmurs without still echoed through the hall, King Abrazza refilling his cup thus spoke:--"You were saying, my dear lord, that of all meals a supper is the most social and free. Very true. And of all suppers those given by us bachelor demi-gods are the best. Are they not?"
"They are. For Benedict mortals must be home betimes: bachelor demi- gods are never away."
"Ay, your Highnesses, bachelors are all the year round at home;" said Mohi: "sitting out life in the chimney corner, cozy and warm as the dog, whilome turning the old-fashioned roasting jack."
"And to us bachelor demi-gods," cried Media "our to-morrows are as long rows of fine punches, ranged on a board, and waiting the hand."
"But my good lords," said Babbalanja, now brightening with wine; "if, of all suppers those given by bachelors be the best:--of all bachelors, are not your priests and monks the jolliest? I mean, behind the scenes? Their prayers all said, and their futurities securely invested,--who so carefree and cozy as they? Yea, a supper for two in a friar's cell in Maramma, is merrier far, than a dinner for five-and- twenty, in the broad right wing of Donjalolo's great Palace of the Morn."
"Bravo, Babbalanja!" cried Media, "your iceberg is thawing. More of that, more of that. Did I not say, we would melt him down at last, my lord?"
"Ay," continued Babbalanja, "bachelors are a noble fraternity: I'm a bachelor myself. One of ye, in that matter, my lord demi-gods. And if unlike the patriarchs of the world, we father not our brigades and battalions; and send not out into the battles of our country whole regiments of our own individual raising;--yet do we oftentimes leave behind us goodly houses and lands; rare old brandies and mountain Malagas; and more especially, warm doublets and togas, and spatterdashes, wherewithal to keep comfortable those who survive us;-- casing the legs and arms, which others beget. Then compare not invidiously Benedicts with bachelors, since thus we make an equal division of the duties, which both owe to posterity."
"Suppers forever!" cried Media. "See, my lord, what yours has done for Babbalanja. He came to it a skeleton; but will go away, every bone padded!"
"Ay, my lord demi-gods," said Babbalanja, drop by drop refilling his goblet. "These suppers are all very fine, very pleasant, and merry. But we pay for them roundly. Every thing, my good lords, has its price, from a marble to a world. And easier of digestion, and better for both body and soul, are a half-haunch of venison and a gallon of mead, taken under the sun at meridian, than the soft bridal breast of a partridge, with some gentle negus, at the noon of night!"
"No lie that!" said Mohi. "Beshrew me, in no well-appointed mansion doth the pantry lie adjoining the sleeping chamber. A good thought: I'll fill up, and ponder on it."
"Let not Azzageddi get uppermost again, Babbalanja," cried Media. "Your goblet is only half-full."
"Permit it to remain so; my lord. For whoso takes much wine to bed with him, has a bedfellow, more restless than a somnambulist. And though Wine be a jolly blade at the board, a sulky knave is he under a blanket. I know him of old. Yet, your Highness, for all this, to many a Mardian, suppers are still better than dinners, at whatever cost purchased. Forasmuch, as many have more leisure to sup, than dine. And though you demi-gods, may dine at your ease; and dine it out into night: and sit and chirp over your Burgundy, till the morning larks join your crickets, and wed matins to vespers;--far otherwise, with us plebeian mortals. From our dinners, we must hie to our anvils: and the last jolly jorum evaporates in a cark and a care."
"Methinks he relapses," said Abrazza.
"It waxes late," said Mohi; "your Highnesses, is it not time to break up?"
"No, no!" , cried Abrazza; "let the day break when it will: but no breakings for us. It's only midnight. This way with the wine; pass it along, my dear Media. We are young yet, my sweet lord; light hearts and heavy purses; short prayers and long rent-rolls. Pass round the Tokay! We demi-gods have all our old age for a dormitory. Come! --Round and round with the flagons! Let them disappear like mile-stones on a race-course!"
"Ah!" murmured Babbalanja, holding his full goblet at arm's length on the board, "not thus with the hapless wight, born with a hamper on his back, and blisters in his palms. --Toil and sleep--sleep and toil, are his days and his nights; he goes to bed with a lumbago, and wakes with the rheumatics;--I know what it is;--he snatches lunches, not dinners, and makes of all life a cold snack! Yet praise be to Oro, though to such men dinners are scarce worth the eating; nevertheless, praise Oro again, a good supper is something. Off jack-boots; nay, off shirt, if you will, and go at it. Hurrah! the fagged day is done: the last blow is an echo. Twelve long hours to sunrise! And would it were an Antarctic night, and six months to to-morrow! But, hurrah! the very bees have their hive, and after a day's weary wandering, hie home to their honey. So they stretch out their stiff legs, rub their lame elbows, and putting their tired right arms in a sling, set the others to fetching and carrying from dishes to dentals, from foaming flagon to the demijohn which never pours out at the end you pour in. Ah! after all, the poorest devil in Mardi lives not in vain. There's a soft side to the hardest oak-plank in the world!"
"Methinks I have heard some such sentimental gabble as this before from my slaves, my lord," said Abrazza to Media. "It has the old gibberish flavor."
"Gibberish, your Highness? Gibberish? I'm full of it--I'm a gibbering ghost, my right worshipful lord! Here, pass your hand through me-- here, _here_, and scorch it where I most burn. By Oro! King! but I will gibe and gibber at thee, till thy crown feels like another skull clapped on thy own. Gibberish? ay, in hell we'll gibber in concert, king! we'll howl, and roast, and hiss together!"
"Devil that thou art, begone! Ho, guards! seize him!"
"Back, curs!" cried Media. "Harm not a hair of his head. I crave pardon, King Abrazza, but no violence must be done Babbalanja."
"Trumpets there!" said Abrazza; "so: the banquet is done--lights for King Media! Good-night, my lord!"
Now, thus, for the nonce, with good cheer, we close. And after many fine dinners and banquets--through light and through shade; through mirth, sorrow, and all--drawing nigh to the evening end of these wanderings wild--meet is it that all should be regaled with a supper.
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They Embark Next morning, King Abrazza sent frigid word to Media that the day was very fine for yachting; but he much regretted that indisposition would prevent his making one of the party, who that morning doubtless would depart his isle.
"My compliments to your king," said Media to the chamberlains, "and say the royal notice to quit was duly received."
"Take Azzageddi's also," said Babbalanja; "and say, I hope his Highness will not fail in his appointment with me:--the first midnight after he dies; at the grave-yard corner;--there I'll be, and grin again!"
Sailing on, the next land we saw was thickly wooded: hedged round about by mangrove trees; which growing in the water, yet lifted high their boughs. Here and there were shady nooks, half verdure and half water. Fishes rippled, and canaries sung.
"Let us break through, my lord," said Yoomy, "and seek the shore. Its solitudes must prove reviving." "Solitudes they are," cried Mohi.
"Peopled but not enlivened," said Babbalanja. "Hard landing here, minstrel! see you not the isle is hedged?"
"Why, break through, then," said Media. "Yillah is not here."
"I mistrusted it," sighed Yoomy; "an imprisoned island! full of uncomplaining woes: like many others we must have glided by, unheedingly. Yet of them have I heard. This isle many pass, marking its outward brightness, but dreaming not of the sad secrets here embowered. Haunt of the hopeless! In those inland woods brood Mardians who have tasted Mardi, and found it bitter--the draught so sweet to others! --maidens whose unimparted bloom has cankered in the bud; and children, with eyes averted from life's dawn--like those new- oped morning blossoms which, foreseeing storms, turn and close."
"Yoomy's rendering of the truth," said Mohi.
"Why land, then?" said Media. "No merry man of sense--no demi-god like me, will do it. Let's away; let's see all that's pleasant, or that seems so, in our circuit, and, if possible, shun the sad."
"Then we have circled not the round reef wholly," said Babbalanja, "but made of it a segment. For this is far from being the first sad land, my lord, that we have slighted at your instance."
"No more. I will have no gloom. A chorus! there, ye paddlers! spread all your sails; ply paddles; breeze up, merry winds!"
And so, in the saffron sunset, we neared another shore.
A gloomy-looking land! black, beetling crags, rent by volcanic clefts; ploughed up with water-courses, and dusky with charred woods. The beach was strewn with scoria and cinders; in dolorous soughs, a chill wind blew; wails issued from the caves; and yellow, spooming surges, lashed the moaning strand.
"Shall we land?" said Babbalanja.
"Not here," cried Yoomy; "no Yillah here."
"No," said Media. "This is another of those lands far better to avoid."
"Know ye not," said Mohi, "that here are the mines of King Klanko, whose scourged slaves, toiling in their pits, so nigh approach the volcano's bowels, they hear its rumblings? 'Yet they must work on,' cries Klanko, 'the mines still yield!' And daily his slaves' bones are brought above ground, mixed with the metal masses."
"Set all sail there, men! away!"
"My lord," said Babbalanja; "still must we shun the unmitigated evil; and only view the good; or evil so mixed therewith, the mixture's both?"
Half vailed in misty clouds, the harvest-moon now rose; and in that pale and haggard light, all sat silent; each man in his own secret mood: best knowing his own thoughts.
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Babbalanja At The Full Of The Moon "Ho, mortals! Go we to a funeral, that our paddles seem thus muffled? Up heart, Taji! or does that witch Hautia haunt thee? Be a demi-god once more, and laugh. Her flowers are not barbs; and the avengers' arrows are too blunt to slay. Babbalanja! Mohi! Yoomy! up heart! up heart! --By Oro! I will debark the whole company on the next land we meet. No tears for me. Ha, ha! let us laugh. Ho, Vee-Vee! awake; quick, boy,--some wine! and let us make glad, beneath the glad moon. Look! it is stealing forth from its clouds. Perdition to Hautia! Long lives, and merry ones to ourselves! Taji, my charming fellow, here's to you:--May your heart be a stone! Ha, ha! --will nobody join me? My laugh is lonely as his who laughed in his tomb. Come, laugh; will no one quaff wine, I say? See! the round moon is abroad."
"Say you so, my lord? then for one, I am with you;" cried Babbalanja. "Fill me a brimmer. Ah! but this wine leaps through me like a panther. Ay, let us laugh: let us roar: let us yell! What, if I was sad but just now? Life is an April day, that both laughs and weeps in a breath. But whoso is wise, laughs when he can. Men fly from a groan; but run to a laugh. Vee-Vee! your gourd. My lord, let me help you. Ah, how it sparkles! Cups, cups, Vee-Vee, more cups! Here, Taji, take that: Mohi, take that: Yoomy, take that. And now let us drown away grief. Ha! ha! the house of mourning, is deserted, though of old good cheer kept the funeral guests; and so keep I mine; here I sit by my dead, and replenish your wine cups. Old Mohi, your cup: Yoomy, yours: ha! ha! let us laugh, let us scream! Weeds are put off at a fair; no heart bursts but in secret; it is good to laugh, though the laugh be hollow; and wise to make merry, now and for aye. Laugh, and make friends: weep, and they go. Women sob, and are rid of their grief: men laugh, and retain it. There is laughter in heaven, and laughter in hell. And a deep thought whose language is laughter. Though wisdom be wedded to woe, though the way thereto is by tears, yet all ends in a shout. But wisdom wears no weeds; woe is more merry than mirth; 'tis a shallow grief that is sad. Ha! ha! how demoniacs shout; how all skeletons grin; we all die with a rattle. Laugh! laugh! Are the cherubim grave? Humor, thy laugh is divine; whence, mirth- making idiots have been revered; and therefore may I. Ho! let us be gay, if it be only for an hour, and Death hand us the goblet. Vee-Vee! bring on your gourds! Let us pledge each other in bumpers! --let us laugh, laugh, laugh it out to the last. All sages have laughed,--let us; Bardianna laughed, let us; Demorkriti laughed,--let us: Amoree laughed,--let us; Rabeelee roared,--let us; the hyenas grin, the jackals yell,--let us. --But you don't laugh, my lord? laugh away!"
"No, thank you, Azzageddi, not after that infernal fashion; better weep."
"He makes me crawl all over, as if I were an ant-hill," said Mohi.
"He's mad, mad, mad!" cried Yoomy.
"Ay, mad, mad, mad! --mad as the mad fiend that rides me! --But come, sweet minstrel, wilt list to a song? --We madmen are all poets, you know:--Ha! ha! -- Stars laugh in the sky: Oh fugle-fi I The waves dimple below: Oh fugle-fo!
"The wind strikes her dulcimers; the groves give a shout; the hurricane is only an hysterical laugh; and the lightning that blasts, blasts only in play. We must laugh or we die; to laugh is to live. Not to laugh is to have the tetanus. Will you weep? then laugh while you weep. For mirth and sorrow are kin; are published by identical nerves. Go, Yoomy: go study anatomy: there is much to be learned from the dead, more than you may learn from the living and I am dead though I live; and as soon dissect myself as another; I curiously look into my secrets: and grope under my ribs. I have found that the heart is not whole, but divided; that it seeks a soft cushion whereon to repose; that it vitalizes the blood; which else were weaker than water: I have found that we can not live without hearts; though the heartless live longest. Yet hug your hearts, ye handful that have them; 'tis a blessed inheritance! Thus, thus, my lord, I run on; from one pole to the other; from this thing to that. But so the great world goes round, and in one Somerset, shows the sun twenty-five thousand miles of a landscape!"
At that instant, down went the fiery full-moon, and the Dog-Star; and far down into Media, a Tivoli of wine.
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Morning Life or death, weal or woe, the sun stays not his course. On: over battle-field and bower; over tower, and town, he speeds,--peers in at births, and death-beds; lights up cathedral, mosque, and pagan shrine;--laughing over all;--a very Democritus in the sky; and in one brief day sees more than any pilgrim in a century's round.
So, the sun; nearer heaven than we:--with what mind, then, may blessed Oro downward look.
It was a purple, red, and yellow East;--streaked, and crossed. And down from breezy mountains, robust and ruddy Morning came,--a plaided Highlander, waving his plumed bonnet to the isles.
Over the neighboring groves the larks soared high; and soaring, sang in jubilees; while across our bows, between two isles, a mighty moose swam stately as a seventy-four; and backward tossed his antlered wilderness in air.
Just bounding from fresh morning groves, with the brine he mixed the dew of leaves,--his antlers dripping on the swell, that rippled before his brown and bow-like chest.
"Five hundred thousand centuries since," said Babbalanja, "this same sight was seen. With Oro, the sun is co-eternal; and the same life that moves that moose, animates alike the sun and Oro. All are parts of One. In me, in _me_, flit thoughts participated by the beings peopling all the stars. Saturn, and Mercury, and Mardi, are brothers, one and all; and across their orbits, to each other talk, like souls. Of these things what chapters might be writ! Oh! that flesh can not keep pace with spirit. Oh! that these myriad germ-dramas in me, should so perish hourly, for lack of power mechanic. --Worlds pass worlds in space, as men, men,--in thoroughfares; and after periods of thousand years, cry:--"Well met, my friend, again!" --To me to _me_, they talk in mystic music; I hear them think through all their zones. --Hail, furthest worlds! and all the beauteous beings in ye! Fan me, sweet Zenora! with thy twilight wings! --Ho! let's voyage to Aldebaran. --Ha! indeed, a ruddy world! What a buoyant air! Not like to Mardi, this. Ruby columns: minarets of amethyst: diamond domes! Who is this? --a god? What a lake-like brow! transparent as the morning air. I see his thoughts like worlds revolving--and in his eyes--like unto heavens--soft falling stars are shooting. --How these thousand passing wings winnow away my breath:--I faint:--back, back to some small asteroid. --Sweet being! if, by Mardian word I may address thee-- speak! --'I bear a soul in germ within me; I feel the first, faint trembling, like to a harp-string, vibrate in my inmost being. Kill me, and generations die.' --So, of old, the unbegotten lived within the virgin; who then loved her God, as new-made mothers their babes ere born. Oh, Alma, Alma, Alma! --Fangs off, fiend! --will that name ever lash thee into foam? --Smite not my face so, forked flames!"
"Babbalanja! Babbalanja! rouse, man! rouse! Art in hell and damned, that thy sinews so snake-like coil and twist all over thee? Thy brow is black as Ops! Turn, turn! see yonder moose!"
"Hail! mighty brute! --thou feelest not these things: never canst _thou_ be damned. Moose! would thy soul were mine; for if that scorched thing, mine, be immortal--so thine; and thy life hath not the consciousness of death. I read profound placidity--deep--million-- violet fathoms down, in that soft, pathetic, woman eye! What is man's shrunk form to thine, thou woodland majesty? --Moose, moose! --my soul is shot again--Oh, Oro! Oro!"
"He falls!" cried Media.
"Mark the agony in his waning eye," said Yoomy;--"alas, poor Babbalanja! Is this thing of madness conscious to thyself? If ever thou art sane again, wilt thou have reminiscences? Take my robe:-- here, I strip me to cover thee and all thy woes. Oro! by this, thy being's side, I kneel:--grant death or happiness to Babbalanja!"
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L'ultima Sera Thus far, through myriad islands, had we searched: of all, no one pen may write: least, mine;--and still no trace of Yillah.
But though my hopes revived not from their ashes; yet, so much of Mardi had we searched, it seemed as if the long pursuit must, ere many moons, be ended; whether for weal or woe, my frenzy sometimes reeked not.
After its first fair morning flushings, all that day was overcast. We sailed upon an angry sea, beneath an angry sky. Deep scowled on deep; and in dun vapors, the blinded sun went down, unseen; though full toward the West our three prows were pointed; steadfast as three printed points upon the compass-card.
"When we set sail from Odo, 'twas a glorious morn in spring," said Yoomy; "toward the rising sun we steered. But now, beneath autumnal night-clouds, we hasten to its setting."
"How now?" cried Media; "why is the minstrel mournful? --He whose place it is to chase away despondency: not be its minister."
"Ah, my lord, so _thou_ thinkest. But better can my verses soothe the sad, than make them light of heart. Nor are we minstrels so gay of soul as Mardi deems us. The brook that sings the sweetest, murmurs through the loneliest woods: The isles hold thee not, thou departed! From thy bower, now issues no lay:-- In vain we recall perished warblings: Spring birds, to far climes, wing their way!"
As Yoomy thus sang; unmindful of the lay, with paddle plying, in low, pleasant tones, thus hummed to himself our bowsman, a gamesome wight:-- Ho! merrily ho! we paddlers sail! Ho! over sea-dingle, and dale! -- Our pulses fly, Our hearts beat high, Ho! merrily, merrily, ho!
But a sudden splash, and a shrill, gurgling sound, like that of a fountain subsiding, now broke upon the air. Then all was still, save the rush of the waves by our keels.
"Save him! Put back!"
From his elevated seat, the merry bowsman, too gleefully reaching forward, had fallen into the lagoon.
With all haste, our speeding canoes were reversed; but not till we had darted in upon another darkness than that in which the bowsman fell.
As, blindly, we groped back, deep Night dived deeper down in the sea.
"Drop paddles all, and list."
Holding their breath, over the six gunwales all now leaned; but the only moans were the wind's.
Long time we lay thus; then slowly crossed and recrossed our track, almost hopeless; but yet loth to leave him who, with a song in his mouth, died and was buried in a breath.
"Let us away," said Media--"why seek more? He is gone."
"Ay, gone," said Babbalanja, "and whither? But a moment since, he was among us: now, the fixed stars are not more remote than he. So far off, can he live? Oh, Oro! this death thou ordainest, unmans the manliest. Say not nay, my lord. Let us not speak behind Death's back. Hard and horrible is it to die: blindfold to leap from life's verge! But thus, in clouds of dust, and with a trampling as of hoofs, the generations disappear; death driving them all into his treacherous fold, as wild Indians the bison herds. Nay, nay, Death is Life's last despair. Hard and horrible is it to die. Oro himself, in Alma, died not without a groan. Yet why, why live? Life is wearisome to all: the same dull round. Day and night, summer and winter, round about us revolving for aye. One moment lived, is a life. No new stars appear in the sky; no new lights in the soul. Yet, of changes there are many. For though, with rapt sight, in childhood, we behold many strange things beneath the moon, and all Mardi looks a tented fair-- how soon every thing fades. All of us, in our very bodies, outlive our own selves. I think of green youth as of a merry playmate departed; and to shake hands, and be pleasant with my old age, seems in prospect even harder, than to draw a cold stranger to my bosom. But old age is not for me. I am not of the stuff that grows old. This Mardi is not our home. Up and down we wander, like exiles transported to a planet afar:--'tis not the world _we_ were born in; not the world once so lightsome and gay; not the world where we once merrily danced, dined, and supped; and wooed, and wedded our long-buried wives. Then let us depart. But whither? We push ourselves forward then, start back in affright. Essay it again, and flee. Hard to live; hard to die; intolerable suspense! But the grim despot at last interposes; and with a viper in our winding-sheets, we are dropped in the sea."
"To me," said Mohi, his gray locks damp with night-dews, "death's dark defile at times seems at hand, with no voice to cheer. That all have died, makes it not easier for me to depart. And that many have been quenched in infancy seems a mercy to the slow perishing of my old age, limb by limb and sense by sense. I have long been the tomb of my youth. And more has died out of me, already, than remains for the last death to finish. Babbalanja says truth. In childhood, death stirred me not; in middle age, it pursued me like a prowling bandit on the road; now, grown an old man, it boldly leads the way; and ushers me on; and turns round upon me its skeleton gaze: poisoning the last solaces of life. Maramma but adds to my gloom."
"Death! death!" cried Yoomy, "must I be not, and millions be? Must I go, and the flowers still bloom? Oh, I have marked what it is to be dead;--how shouting boys, of holidays, hide-and-seek among the tombs, which must hide all seekers at last."
"Clouds on clouds!" cried Media, "but away with them all! Why not leap your graves, while ye may? Time to die, when death comes, without dying by inches. 'Tis no death, to die; the only death is the fear of it. I, a demi-god, fear death not."
"But when the jackals howl round you?" said Babbalanja.
"Drive them off! Die the demi-god's death! On his last couch of crossed spears, my brave old sire cried, 'Wine, wine; strike up, conch and cymbal; let the king die to martial melodies!'"
"More valiant dying, than dead," said Babbalanja. "Our end of the winding procession resounds with music and flaunts with banners with brave devices: 'Cheer up!' 'Fear not!' 'Millions have died before!' -- but in the endless van, not a pennon streams; all there, is silent and solemn. The last wisdom is dumb."
Silence ensued; during which, each dip of the paddles in the now calm water, fell full and long upon the ear.
Anon, lifting his head, Babbalanja thus:--"Yillah still eludes us. And in all this tour of Mardi, how little have we found to fill the heart with peace: how much to slaughter all our yearnings."
"Croak no more, raven!" cried Media. "Mardi is full of spring-time sights, and jubilee sounds. I never was sad in my life."
"But for thy one laugh, my lord, how many groans! Were all happy, or all miserable,--more tolerable then, than as it is. But happiness and misery are so broadly marked, that this Mardi may be the retributive future of some forgotten past. --Yet vain our surmises. Still vainer to say, that all Mardi is but a means to an end; that this life is a state of probation: that evil is but permitted for a term; that for specified ages a rebel angel is viceroy. --Nay, nay. Oro delegates his scepter to none; in his everlasting reign there are no interregnums; and Time is Eternity; and we live in Eternity now. Yet, some tell of a hereafter, where all the mysteries of life will be over; and the sufferings of the virtuous recompensed. Oro is just, they say. --Then always,--now, and evermore. But to make restitution implies a wrong; and Oro can do no wrong. Yet what seems evil to us, may be good to him. If he fears not, nor hopes,--he has no other passion; no ends, no purposes. He lives content; all ends are compassed in Him; He has no past, no future; He is the everlasting now; which is an everlasting calm; and things that are, have been,-- will be. This gloom's enough. But hoot! hoot! the night-owl ranges through the woodlands of Maramma; its dismal notes pervade our lives; and when we would fain depart in peace, that bird flies on before:-- cloud-like, eclipsing our setting suns, and filling the air with dolor."
"Too true!" cried Yoomy. "Our calms must come by storms. Like helmless vessels, tempest-tossed, our only anchorage is when we founder."
"Our beginnings," murmured Mohi, "are lost in clouds; we live in darkness all our days, and perish without an end."
"Croak on, cowards!" cried Media, "and fly before the hideous phantoms that pursue ye."
"No coward he, who hunted, turns and finds no foe to fight," said Babbalanja. "Like the stag, whose brow is beat with wings of hawks, perched in his heavenward antlers; so I, blinded, goaded, headlong, rush! this way and that; nor knowing whither; one forest wide around!"
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They Sail From Night To Day Ere long the three canoes lurched heavily in a violent swell. Like palls, the clouds swept to and fro, hooding the gibbering winds. At every head-beat wave, our arching prows reared up, and shuddered; the night ran out in rain.
Whither to turn we knew not; nor what haven to gain; so dense the darkness.
But at last, the storm was over. Our shattered prows seemed gilded. Day dawned; and from his golden vases poured red wine upon the waters.
That flushed tide rippled toward us; floating from the east, a lone canoe; in which, there sat a mild, old man; a palm-bough in his hand: a bird's beak, holding amaranth and myrtles, his slender prow.
"Alma's blessing upon ye, voyagers! ye look storm-worn."
"The storm we have survived, old man; and many more, we yet must ride," said Babbalanja.
"The sun is risen; and all is well again. We but need to repair our prows," said Media.
"Then, turn aside to Serenia, a pleasant isle, where all are welcome; where many storm-worn rovers land at last to dwell."
"Serenia?" said Babbalanja; "methinks Serenia is that land of enthusiasts, of which we hear, my lord; where Mardians pretend to the unnatural conjunction of reason with things revealed; where Alma, they say, is restored to his divine original; where, deriving their principles from the same sources whence flow the persecutions of Maramma,--men strive to live together in gentle bonds of peace and charity;--folly! folly!"
"Ay," said Media; "much is said of those people of Serenia; but their social fabric must soon fall to pieces; it is based upon the idlest of theories. Thanks for thy courtesy, old man, but we care not to visit thy isle. Our voyage has an object, which, something tells me, will not be gained by touching at thy shores. Elsewhere we may refit. Farewell! 'Tis breezing; set the sails! Farewell, old man."
"Nay, nay! think again; the distance is but small; the wind fair,--but 'tis ever so, thither;--come: we, people of Serenia, are most anxious to be seen of Mardi; so that if our manner of life seem good, all Mardi may live as we. In blessed Alma's name, I pray ye, come!"
"Shall we then, my lord?"
"Lead on, old man! We will e'en see this wondrous isle."
So, guided by the venerable stranger, by noon we descried an island blooming with bright savannas, and pensive with peaceful groves.
Wafted from this shore, came balm of flowers, and melody of birds: a thousand summer sounds and odors. The dimpled tide sang round our splintered prows; the sun was high in heaven, and the waters were deep below.
"The land of Love!" the old man murmured, as we neared the beach, where innumerable shells were gently rolling in the playful surf, and murmuring from their tuneful valves. Behind, another, and a verdant surf played against lofty banks of leaves; where the breeze, likewise, found its shore.
And now, emerging from beneath the trees, there came a goodly multitude in flowing robes; palm-branches in their hands; and as they came, they sang:-- Hail! voyagers, hail! Whence e'er ye come, where'er ye rove, No calmer strand, No sweeter land, Will e'er ye view, than the Land of Love!
Hail! voyagers, hail! To these, our shores, soft gales invite: The palm plumes wave, The billows lave, And hither point fix'd stars of light!
Hail! voyagers, hail! Think not our groves wide brood with gloom; In this, our isle, Bright flowers smile: Full urns, rose-heaped, these valleys bloom.
Hail! voyagers, hail! Be not deceived; renounce vain things; Ye may not find A tranquil mind, Though hence ye sail with swiftest wings.
Hail! voyagers, hail! Time flies full fast; life soon is o'er; And ye may mourn, That hither borne, Ye left behind our pleasant shore.
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They Land The song was ended; and as we gained the strand, the crowd embraced us; and called us brothers; ourselves and our humblest attendants.
"Call ye us brothers, whom ere now ye never saw?"
"Even so," said the old man, "is not Oro the father of all? Then, are we not brothers? Thus Alma, the master, hath commanded."
"This was not our reception in Maramma," said Media, "the appointed place of Alma; where his precepts are preserved."
"No, no," said Babbalanja; "old man! your lesson of brotherhood was learned elsewhere than from Alma; for in Maramma and in all its tributary isles true brotherhood there is none. Even in the Holy Island many are oppressed; for heresies, many murdered; and thousands perish beneath the altars, groaning with offerings that might relieve them."
"Alas! too true. But I beseech ye, judge not Alma by all those who profess his faith. Hast thou thyself his records searched?"
"Fully, I have not. So long, even from my infancy, have I witnessed the wrongs committed in his name; the sins and inconsistencies of his followers; that thinking all evil must flow from a congenial fountain, I have scorned to study the whole record of your Master's life. By parts I only know it."
"Ah! baneful error! But thus is it, brothers!! that the wisest are set against the Truth, because of those who wrest it from itself."
"Do ye then claim to live what your Master hath spoken? Are your precepts practices?"
"Nothing do we claim: we but 'earnestly endeavor."
"Tell me not of your endeavors, but of your life. What hope for the fatherless among ye?"
"Adopted as a son."
"Of one poor, and naked?"
"Clothed, and he wants for naught."
"If ungrateful, he smite you?"
"Still we feed and clothe him."
"If yet an ingrate?"
"Long, he can not be; for Love is a fervent fire."
"But what, if widely he dissent from your belief in Alma;--then, surely, ye must cast him forth?"
"No, no; we will remember, that if he dissent from us, we then equally dissent from him; and men's faculties are Oro-given. Nor will we say that he is wrong, and we are right; for this we know not, absolutely. But we care not for men's words; we look for creeds in actions; which are the truthful symbols of the things within. He who hourly prays to Alma, but lives not up to world-wide love and charity--that man is more an unbeliever than he who verbally rejects the Master, but does his bidding. Our lives are our Amens."
"But some say that what your Alma teaches is wholly new--a revelation of things before unimagined, even by the poets. To do his bidding, then, some new faculty must be vouchsafed, whereby to apprehend aright."
"So have I always thought," said Mohi.
"If Alma teaches love, I want no gift to learn," said Yoomy.
"All that is vital in the Master's faith, lived here in Mardi, and in humble dells was practiced, long previous to the Master's coming. But never before was virtue so lifted up among us, that all might see; never before did rays from heaven descend to glorify it, But are Truth, Justice, and Love, the revelations of Alma alone? Were they never heard of till he came? Oh! Alma but opens unto us our own hearts. Were his precepts strange we would recoil--not one feeling would respond; whereas, once hearkened to, our souls embrace them as with the instinctive tendrils of a vine."
"But," said Babbalanja, "since Alma, they say, was solely intent upon the things of the Mardi to come--which to all, must seem uncertain--of what benefit his precepts for the daily lives led here?"
"Would! would that Alma might once more descend! Brother! were the turf our everlasting pillow, still would the Master's faith answer a blessed end;--making us more truly happy _here_. _That_ is the first and chief result; for holy here, we must be holy elsewhere. 'Tis Mardi, to which loved Alma gives his laws; not Paradise."
"Full soon will I be testing all these things," murmured Mohi.
"Old man," said Media, "thy years and Mohi's lead ye both to dwell upon the unknown future. But speak to me of other themes. Tell me of this island and its people. From all I have heard, and now behold, I gather that here there dwells no king; that ye are left to yourselves; and that this mystic Love, ye speak of, is your ruler. Is it so? Then, are ye full as visionary, as Mardi rumors. And though for a time, ye may have prospered,--long, ye can not be, without some sharp lesson to convince ye, that your faith in Mardian virtue is entirely vain."
"Truth. We have no king; for Alma's precepts rebuke the arrogance of place and power. He is the tribune of mankind; nor will his true faith be universal Mardi's, till our whole race is kingless. But think not we believe in man's perfection. Yet, against all good, he is not absolutely set. In his heart, there is a germ. _That_ we seek to foster. To _that_ we cling; else, all were hopeless!"
"Your social state?"
"It is imperfect; and long must so remain. But we make not the miserable many support the happy few. Nor by annulling reason's laws, seek to breed equality, by breeding anarchy. In all things, equality is not for all. Each has his own. Some have wider groves of palms than others; fare better; dwell in more tasteful arbors; oftener renew their fragrant thatch. Such differences must be. But none starve outright, while others feast. By the abounding, the needy are supplied. Yet not by statute, but from dictates, born half dormant in us, and warmed into life by Alma. Those dictates we but follow in all we do; we are not dragged to righteousness; but go running. Nor do we live in common. For vice and virtue blindly mingled, form a union where vice too often proves the alkali. The vicious we make dwell apart, until reclaimed. And reclaimed they soon must be, since every thing invites. The sin of others rests not upon our heads: none we drive to crime. Our laws are not of vengeance bred, but Love and Alma."
"Fine poetry all this," said Babbalanja, "but not so new. Oft do they warble thus in bland Maramma!"
"It sounds famously, old man!" said Media, "but men are men. Some must starve; some be scourged. --Your doctrines are impracticable."
"And are not these things enjoined by Alma? And would Alma inculcate the impossible? of what merit, his precepts, unless they may be practiced? But, I beseech ye, speak no more of Maramma. Alas! did Alma revisit Mardi, think you, it would be among those Morals he would lay his head?"
"No, no," said Babbalanja, "as an intruder he came; and an intruder would he be this day. On all sides, would he jar our social systems."
"Not here, not here! Rather would we welcome Alma hungry and athirst, than though he came floating hither on the wings of seraphs; the blazing zodiac his diadem! In all his aspects we adore him; needing no pomp and power to kindle worship. Though he came from Oro; though he did miracles; though through him is life;--not for these things alone, do we thus love him. We love him from, an instinct in us;--a fond, filial, reverential feeling. And this would yet stir in our souls, were death our end; and Alma incapable of befriending us. We love him because we do."
"Is this man divine?" murmured Babbalanja. "But thou speakest most earnestly of adoring Alma:--I see no temples in your groves."
"Because this isle is all one temple to his praise; every leaf is consecrated his. We fix not Alma here and there; and say,--'those groves for Him, and these broad fields for us.' It is all his own; and we ourselves; our every hour of life; and all we are, and have."
"Then, ye forever fast and pray; and stand and sing; as at long intervals the censer-bearers in Maramma supplicate their gods."
"Alma forbid! We never fast; our aspirations are our prayers; our lives are worship. And when we laugh, with human joy at human things, --_then_ do we most sound great Oro's praise, and prove the merit of sweet Alma's love! Our love in Alma makes us glad, not sad. Ye speak of temples;--behold! 'tis by not building _them_, that we widen charity among us. The treasures which, in the islands round about, are lavished on a thousand fanes;--with these we every day relieve the Master's suffering disciples. In Mardi, Alma preached in open fields, --and must his worshipers have palaces?"
"No temples, then no priests;" said Babbalanja, "for few priests will enter where lordly arches form not the portal."
"We have no priests, but one; and he is Alma's self. We have his precepts: we seek no comments but our hearts."
"But without priests and temples, how long will flourish this your faith?" said Media.
"For many ages has not this faith lived, in spite of priests and temples? and shall it not survive them? What we believe, we hold divine; and things divine endure forever."
"But how enlarge your bounds? how convert the vicious, without persuasion of some special seers? Must your religion go hand in hand with all things secular?"
"We hold not, that one man's words should be a gospel to the rest; but that Alma's words should be a gospel to us all. And not by precepts would we have some few endeavor to persuade; but all, by practice, fix convictions, that the life we lead is the life for all. We are apostles, every one. Where'er we go, our faith we carry in our hands, and hearts. It is our chiefest joy. We do not put it wide away six days out of seven; and then, assume it. In it we all exult, and joy; as that which makes us happy here; as that, without which, we could be happy nowhere; as something meant for this time present, and henceforth for aye. It is our vital mode of being; not an incident. And when we die, this faith shall be our pillow; and when we rise, our staff; and at the end, our crown. For we are all immortal. Here, Alma joins with our own hearts, confirming nature's promptings."
"How eloquent he is!" murmured Babbalanja. "Some black cloud seems floating from me. I begin to see. I come out in light. The sharp fang tears me less. The forked flames wane. My soul sets back like ocean streams, that sudden change their flow. Have I been sane? Quickened in me is a hope. But pray you, old man--say on--methinks, that in your faith must be much that jars with reason."
"No, brother! Right-reason, and Alma, are the same; else Alma, not reason, would we reject. The Master's great command is Love; and here do all things wise, and all things good, unite. Love is all in all. The more we love, the more we know; and so reversed. Oro we love; this isle; and our wide arms embrace all Mardi like its reef. How can we err, thus feeling? We hear loved Alma's pleading, prompting voice, in every breeze, in every leaf; we see his earnest eye in every star and flower."
"Poetry!" cried Yoomy; "and poetry is truth! He stirs me."
"When Alma dwelt in Mardi, 'twas with the poor and friendless. He fed the famishing; he healed the sick; he bound up wounds. For every precept that he spoke, he did ten thousand mercies. And Alma is our loved example."
"Sure, all this is in the histories!" said Mohi, starting.
"But not alone to poor and friendless, did Alma wend his charitable way. From lowly places, he looked up; and long invoked great chieftains in their state; and told them all their pride was vanity; and bade them ask their souls. 'In _me_,' he cried, 'is that heart of mild content, which in vain ye seek in rank and title. I am Love: love ye then me.'"
"Cease, cease, old man!" cried Media; "thou movest me beyond my seeming. What thoughts are these? Have done! Wouldst thou unking me?"
"Alma is for all; for high and low. Like heaven's own breeze, he lifts the lily from its lowly stem, and sweeps, reviving, through the palmy groves. High thoughts he gives the sage, and humble trust the simple. Be the measure what it may, his grace doth fill it to the brim. He lays the lashings of the soul's wild aspirations after things unseen; oil he poureth on the waters; and stars come out of night's black concave at his great command. In him is hope for all; for all, unbounded joys. Fast locked in his loved clasp, no doubts dismay. He opes the eye of faith and shuts the eye of fear. He is all we pray for, and beyond; all, that in the wildest hour of ecstasy, rapt fancy paints in bright Auroras upon the soul's wide, boundless Orient!"
"Oh, Alma, Alma! prince divine!" cried Babbalanja, sinking on his knees--"in _thee_, at last, I find repose. Hope perches in my heart a dove;--a thousand rays illume;--all Heaven's a sun. Gone, gone! are all distracting doubts. Love and Alma now prevail. I see with other eyes:--Are these my hands? What wild, wild dreams were mine;--I have been mad. Some things there are, we must not think of. Beyond one obvious mark, all human lore is vain. Where have I lived till now? Had dark Maramma's zealot tribe but murmured to me as this old man, long since had I, been wise! Reason no longer domineers; but still doth speak. All I have said ere this, that wars with Alma's precepts, I here recant. Here I kneel, and own great Oro and his sovereign son."
"And here another kneels and prays," cried Yoomy.
"In Alma all my dreams are found, my inner longings for the Love supreme, that prompts my every verse. Summer is in my soul."
"Nor now, too late for these gray hairs," cried Mohi, with devotion. "Alma, thy breath is on my soul. I see bright light."
"No more a demigod," cried Media, "but a subject to our common chief. No more shall dismal cries be heard from Odo's groves. Alma, I am thine."
With swimming eyes the old man kneeled; and round him grouped king, sage, gray hairs, and youth.
There, as they kneeled, and as the old man blessed them, the setting sun burst forth from mists, gilded the island round about, shed rays upon their heads, and went down in a glory--all the East radiant with red burnings, like an altar-fire.
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Babbalanja Relates To Them A Vision Leaving Babbalanja in the old man's bower, deep in meditation; thoughtfully we strolled along the beach, inspiring the musky, midnight air; the tropical stars glistening in heaven, like drops of dew among violets.
The waves were phosphorescent, and laved the beach with a fire that cooled it.
Returning, we espied Babbalanja advancing in his snow-white mantle. The fiery tide was ebbing; and in the soft, moist sand, at every step, he left a lustrous foot-print.
"Sweet friends! this isle is full of mysteries," he said. "I have dreamed of wondrous things. After I had laid me down, thought pressed hard upon me. By my eyes passed pageant visions. I started at a low, strange melody, deep in my inmost soul. At last, methought my eyes were fixed on heaven; and there, I saw a shining spot, unlike a star. Thwarting the sky, it grew, and grew, descending; till bright wings were visible: between them, a pensive face angelic, downward beaming; and, for one golden moment, gauze-vailed in spangled Berenice's Locks.
"Then, as white flame from yellow, out from that starry cluster it emerged; and brushed the astral Crosses, Crowns, and Cups. And as in violet, tropic seas, ships leave a radiant-white, and fire-fly wake; so, in long extension tapering, behind the vision, gleamed another Milky-Way.
"Strange throbbings seized me; my soul tossed on its own tides. But soon the inward harmony bounded in exulting choral strains. I heard a feathery rush; and straight beheld a form, traced all over with veins of vivid light. The vision undulated round me. " 'Oh! Spirit!! angel! god! whate'er thou art,'--I cried, 'leave me; I am but man.'
"Then, I heard a low, sad sound, no voice. It said, or breathed upon me,--'Thou hast proved the grace of Alma: tell me what thou'st learned.'
"Silent replied my soul, for voice was gone,--'This have I learned, oh! spirit! --In things mysterious, to seek no more; but rest content, with knowing naught but Love.' " 'Blessed art thou for that: thrice blessed,' then I heard, and since humility is thine, thou art one apt to learn. That which thy own wisdom could not find, thy ignorance confessed shall gain. Come, and see new things.'
"Once more it undulated round me; its lightning wings grew dim; nearer, nearer; till I felt a shock electric,--and nested 'neath its wing.
"We clove the air; passed systems, suns, and moons: what seem from Mardi's isles, the glow-worm stars.
"By distant fleets of worlds we sped, as voyagers pass far sails at sea, and hail them not. Foam played before them as they darted on; wild music was their wake; and many tracks of sound we crossed, where worlds had sailed before.
"Soon, we gained a point, where a new heaven was seen; whence all our firmament seemed one nebula. Its glories burned like thousand steadfast-flaming lights.
"Here hived the worlds in swarms: and gave forth sweets ineffable.
"We lighted on a ring, circling a space, where mornings seemed forever dawning over worlds unlike. " 'Here,' I heard, 'thou viewest thy Mardi's Heaven. Herein each world is portioned.'
"As he who climbs to mountain tops pants hard for breath; so panted I for Mardi's grosser air. But that which caused my flesh to faint, was new vitality to my soul. My eyes swept over all before me. The spheres were plain as villages that dot a landscape. I saw most beauteous forms, yet like our own. Strange sounds I heard of gladness that seemed mixed with sadness:--a low, sweet harmony of both. Else, I know not how to phrase what never man but me e'er heard. " 'In these blest souls are blent,' my guide discoursed, 'far higher thoughts, and sweeter plaints than thine. Rude joy were discord here. And as a sudden shout in thy hushed mountain-passes brings down the awful avalanche; so one note of laughter here, might start some white and silent world.'
"Then low I murmured:--'Is their's, oh guide! no happiness supreme? their state still mixed? Sigh these yet to know? Can these sin?'
"Then I heard:--'No mind but Oro's can know all; no mind that knows not all can be content; content alone approximates to happiness. Holiness comes by wisdom; and it is because great Oro is supremely wise, that He's supremely holy. But as perfect wisdom can be only Oro's; so, perfect holiness is his alone. And whoso is otherwise than perfect in his holiness, is liable to sin. " 'And though death gave these beings knowledge, it also opened other mysteries, which they pant to know, and yet may learn. And still they fear the thing of evil; though for them, 'tis hard to fall. Thus hoping and thus fearing, then, their's is no state complete. And since Oro is past finding out, and mysteries ever open into mysteries beyond; so, though these beings will for aye progress in wisdom and in good; yet, will they never gain a fixed beatitude. Know, then, oh mortal Mardian! that when translated hither, thou wilt but put off lowly temporal pinings, for angel and eternal aspirations. Start not: thy human joy hath here no place: no name.
"Still, I mournful mused; then said:--'Many Mardians live, who have no aptitude for Mardian lives of thought: how then endure more earnest, everlasting, meditations?' " 'Such have their place,' I heard. " 'Then low I moaned, 'And what, oh! guide! of those who, living thoughtless lives of sin, die unregenerate; no service done to Oro or to Mardian?' " 'They, too, have their place,' I heard; 'but 'tis not here. And Mardian! know, that as your Mardian lives are long preserved through strict obedience to the organic law, so are your spiritual lives prolonged by fast keeping of the law of mind. Sin is death.' " 'Ah, then,' yet lower moan made I; 'and why create the germs that sin and suffer, but to perish?' " 'That,' breathed my guide; 'is the last mystery which underlieth all the rest. Archangel may not fathom it; that makes of Oro the everlasting mystery he is; that to divulge, were to make equal to himself in knowledge all the souls that are; that mystery Oro guards; and none but him may know.'
"Alas! were it recalled, no words have I to tell of all that now my guide discoursed, concerning things unsearchable to us. My sixth sense which he opened, sleeps again, with all the wisdom that it gained.
"Time passed; it seemed a moment, might have been an age; when from high in the golden haze that canopied this heaven, another angel came; its vans like East and West; a sunrise one, sunset the other. As silver-fish in vases, so, in his azure eyes swam tears unshed.
"Quick my guide close nested me; through its veins the waning light throbbed hard. " 'Oh, spirit! archangel! god! whate'er thou art,' it breathed; 'leave me: I am but blessed, not glorified.'
"So saying, as down from doves, from its wings dropped sounds. Still nesting me, it crouched its plumes.
"Then, in a snow of softest syllables, thus breathed the greater and more beautiful:--'From far away, in fields beyond thy ken, I heard thy fond discourse with this lone Mardian. It pleased me well; for thy humility was manifeat; no arrogance of knowing. Come _thou_ and learn new things.'
"And straight it overarched us with its plumes; which, then, down- sweeping, bore us up to regions where my first guide had sunk, but for the power that buoyed us, trembling, both.
"My eyes did wane, like moons eclipsed in overwhelming dawns: such radiance was around; such vermeil light, born of no sun, but pervading all the scene. Transparent, fleck-less, calm, all glowed one flame.
"Then said the greater guide This is the night of all ye here behold-- its day ye could not bide. Your utmost heaven is far below.'
"Abashed, smote down, I, quaking, upward gazed; where, to and fro, the spirits sailed, like broad-winged crimson-dyed flamingos, spiraling in sunset-clouds. But a sadness glorified, deep-fringed their mystic temples, crowned with weeping halos, bird-like, floating o'er them, whereso'er they roamed.
"Sights and odors blended. As when new-morning winds, in summer's prime, blow down from hanging gardens, wafting sweets that never pall; so, from those flowery pinions, at every motion, came a flood of fragrance.
"And now the spirits twain discoursed of things, whose very terms, to me, were dark. But my first guide grew wise. For me, I could but blankly list; yet comprehended naught; and, like the fish that's mocked with wings, and vainly seeks to fly;--again I sought my lower element.
"As poised, we hung in this rapt ether, a sudden trembling seized the four wings now folding me. And afar of, in zones still upward reaching, suns' orbits off, I, tranced, beheld an awful glory. Sphere in sphere, it burned:--the one Shekinah! The air was flaked with fire;--deep in which, fell showers of silvery globes, tears magnified --braiding the flame with rainbows. I heard a sound; but not for me, nor my first guide, was that unutterable utterance. Then, my second guide was swept aloft, as rises a cloud of red-dyed leaves in autumn whirlwinds.
"Fast clasping me, the other drooped, and, instant, sank, as in a vacuum; myriad suns' diameters in a breath;--my five senses merged in one, of falling; till we gained the nether sky, descending still.
"Then strange things--soft, sad, and faint, I saw or heard; as, when, in sunny, summer seas, down, down, you dive, starting at pensive phantoms, that you can not fix. " 'These,' breathed my guide, 'are spirits in their essences; sad, even in undevelopment. With these, all space is peopled;--all the air is vital with intelligence, which seeks embodiment. This it is, that unbeknown to Mardians, causes them to strangely start in solitudes of night, and in the fixed flood of their enchanted noons. From hence, are formed your mortal souls; and all those sad and shadowy dreams, and boundless thoughts man hath, are vague remembrances of the time when the soul's sad germ, wide wandered through these realms. And hence it is, that when ye Mardians feel most sad, then ye feel most immortal.
"Like a spark new-struck from flint, soon Mardi showed afar. It glowed within a sphere, which seemed, in space, a bubble, rising from vast depths to the sea's surface. Piercing it, my Mardian strength returned; but the angel's veins once more grew dim.
"Nearing the isles, thus breathed my guide:--'Loved one, love on! But know, that heaven hath no roof. To know all is to be all. Beatitude there is none. And your only Mardian happiness is but exemption from great woes--no more. Great Love is sad; and heaven is Love. Sadness makes the silence throughout the realms of space; sadness is universal and eternal; but sadness is tranquillity; tranquillity the uttermost that souls may hope for.'
"Then, with its wings it fanned adieu; and disappeared where the sun flames highest."
We heard the dream and, silent, sought repose, to dream away our wonder.
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They Depart From Serenia At sunrise, we stood upon the beach.
Babbalanja thus:--"My voyage is ended. Not because what we sought is found; but that I now possess all which may be had of what I sought in Mardi. Here, tarry to grow wiser still:--then I am Alma's and the world's. Taji! for Yillah thou wilt hunt in vain; she is a phantom that but mocks thee; and while for her thou madly huntest, the sin thou didst cries out, and its avengers still will follow. But here they may not come: nor those, who, tempting, track thy path. Wise counsel take. Within our hearts is all we seek: though in that search many need a prompter. Him I have found in blessed Alma. Then rove no more. Gain now, in flush of youth, that last wise thought, too often purchased, by a life of woe. Be wise: be wise.
"Media! thy station calls thee home. Yet from this isle, thou earnest that, wherewith to bless thy own. These flowers, that round us spring, may be transplanted: and Odo made to bloom with amaranths and myrtles, like this Serenia. Before thy people act the things, thou here hast heard. Let no man weep, that thou may'st laugh; no man toil too hard, that thou may'st idle be. Abdicate thy throne: but still retain the scepter. None need a king; but many need a ruler.
"Mohi! Yoomy! do we part? then bury in forgetfulness much that hitherto I've spoken. But let not one syllable of this old man's words be lost.
"Mohi! Age leads thee by the hand. Live out thy life; and die, calm- browed.
"But Yoomy! many days are thine. And in one life's span, great circles may be traversed, eternal good be done. Take all Mardi for thy home. Nations are but names; and continents but shifting sands.
"Once more: Taji! be sure thy Yillah never will be found; or found, will not avail thee. Yet search, if so thou wilt; more isles, thou say'st, are still unvisited; and when all is seen, return, and find thy Yillah here.
"Companions all! adieu."
And from the beach, he wended through the woods.
Our shallops now refitted, we silently embarked; and as we sailed away, the old man blessed us.
For a time, each prow's ripplings were distinctly heard: ripple after ripple.
With silent, steadfast eyes, Media still preserved his noble mien; Mohi his reverend repose; Yoomy his musing mood.
But as a summer hurricane leaves all nature still, and smiling to the eye; yet, in deep woods, there lie concealed some anguished roots torn up:--so, with these.
Much they longed, to point our prows for Odo's isle; saying our search was over.
But I was fixed as fate.
On we sailed, as when we first embarked; the air was bracing as before. More isles we visited:--thrice encountered the avengers: but unharmed; thrice Hautia's heralds but turned not aside;--saw many checkered scenes--wandered through groves, and open fields--traversed many vales--climbed hill-tops whence broad views were gained--tarried in towns--broke into solitudes--sought far, sought near:--Still Yillah there was none.
Then again they all would fain dissuade me.
"Closed is the deep blue eye," said Yoomy.
"Fate's last leaves are turning, let me home and die," said Mohi.
"So nigh the circuit's done," said Media, "our morrow's sun must rise o'er Odo; Taji! renounce the hunt."
"I am the hunter, that never rests! the hunter without a home! She I seek, still flies before; and I will follow, though she lead me beyond the reef; through sunless seas; and into night and death. Her, will I seek, through all the isles and stars; and find her, whate'er betide!"
Again they yielded; and again we glided on;--our storm-worn prows, now pointed here, now there;--beckoned, repulsed;--their half-rent sails, still courting every breeze.
But that same night, once more, they wrestled with me. Now, at last, the hopeless search must be renounced: Yillah there was none: back must I hie to blue Serenia.
Then sweet Yillah called me from the sea;--still must I on! but gazing whence that music seemed to come, I thought I saw the green corse drifting by: and striking 'gainst our prow, as if to hinder. Then, then! my heart grew hard, like flint; and black, like night; and sounded hollow to the hand I clenched. Hyenas filled me with their laughs; death-damps chilled my brow; I prayed not, but blasphemed.
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They Meet The Phantoms That starless midnight, there stole from out the darkness, the Iris flag of Hautia.
Again the sirens came. They bore a large and stately urn-like flower, white as alabaster, and glowing, as if lit up within. From its calyx, flame-like, trembled forked and crimson stamens, burning with intensest odors.
The phantoms nearer came; their flower, as an urn of burning niter. Then it changed, and glowed like Persian dawns; or passive, was shot over by palest lightnings;--so variable its tints.
"The night-blowing Cereus!" said Yoomy, shuddering, "that never blows in sun-light; that blows but once; and blows but for an hour. --For the last time I come; now, in your midnight of despair, and promise you this glory. Take heed! short time hast thou to pause; through me, perhaps, thy Yillah may be found."
"Away! away! tempt me not by that, enchantress! Hautia! I know thee not; I fear thee not; but instinct makes me hate thee. Away! my eyes are frozen shut; I will not be tempted more."
"How glorious it burns!" cried Media. I reel with incense:--can such sweets be evil?"
"Look! look!" cried Yoomy, "its petals wane, and creep; one moment more, and the night-flower shuts up forever the last, last hope of Yillah!"
"Yillah! Yillah! Yillah!" bayed three vengeful voices far behind.
"Yillah! Yillah! --dash the urn! I follow, Hautia! though thy lure be death."
The Cereus closed; and in a mist the siren prow went on before; we, following.
When day dawned, three radiant pilot-fish swam in advance: three ravenous sharks astern.
And, full before us, rose the isle of Hautia.
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They Draw Nigh To Flozella As if Mardi were a poem, and every island a canto, the shore now in sight was called Flozella-a-Nina, or The-Last-Verse-of-the-Song.
According to Mohi, the origin of this term was traceable to the remotest antiquity.
In the beginning, there were other beings in Mardi besides Mardians; winged beings, of purer minds, and cast in gentler molds, who would fain have dwelt forever with mankind. But the hearts of the Mardians were bitter against them, because of their superior goodness. Yet those beings returned love for malice, and long entreated to virtue and charity. But in the end, all Mardi rose up against them, and hunted them from isle to isle; till, at last, they rose from the woodlands like a flight of birds, and disappeared in the skies. Thereafter, abandoned of such sweet influences, the Mardians fell into all manner of sins and sufferings, becoming the erring things their descendants were now. Yet they knew not, that their calamities were of their own bringing down. For deemed a victory, the expulsion of the winged beings was celebrated in choruses, throughout Mardi. And among other jubilations, so ran the legend, a pean was composed, corresponding in the number of its stanzas, to the number of islands. And a band of youths, gayly appareled, voyaged in gala canoes all round the lagoon, singing upon each isle, one verse of their song. And Flozella being the last isle in their circuit, its queen commemorated the circumstance, by new naming her realm.
That queen had first incited Mardi to wage war against the beings with wings. She it was, who had been foremost in every assault. And that queen was ancestor of Hautia, now ruling the isle.
Approaching the dominions of one who so long had haunted me, conflicting emotions tore up my soul in tornadoes. Yet Hautia had held out some prospect of crowning my yearnings. But how connected were Hautia and Yillah? Something I hoped; yet more I feared. Dire presentiments, like poisoned arrows, shot through me. Had they pierced me before, straight to Flozella would I have voyaged; not waiting for Hautia to woo me by that last and victorious temptation. But unchanged remained my feelings of hatred for Hautia; yet vague those feelings, as the language of her flowers. Nevertheless, in some mysterious way seemed Hautia and Yillah connected. But Yillah was all beauty, and innocence; my crown of felicity; my heaven below;--and Hautia, my whole heart abhorred. Yillah I sought; Hautia sought me. One, openly beckoned me here; the other dimly allured me there. Yet now was I wildly dreaming to find them together. But so distracted my soul, I knew not what it was, that I thought.
Slowly we neared the land. Flozella-a-Nina! --An omen? Was this isle, then, to prove the last place of my search, even as it was the Last- Verse-of-the-Song?
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They Land A jeweled tiara, nodding in spray, looks flowery Flozella, approached from the sea. For, lo you! the glittering foam all round its white marge; where, forcing themselves underneath the coral ledge, and up through its crevices, in fountains, the blue billows gush. While, within, zone above zone, thrice zoned in belts of bloom, all the isle, as a hanging-garden soars; its tapering cone blending aloft, with heaven's own blue.
"What flies through the spray! what incense is this?" cried Media.
"Ha! you wild breeze! you have been plundering the gardens of Hautia," cried Yoomy.
"No sweets can be sweeter," said Braid-Beard, "but no Upas more deadly."
Anon we came nearer; sails idly flapping, and paddles suspended; sleek currents our coursers. And round about the isle, like winged rainbows, shoals of dolphins were leaping over floating fragments of wrecks:-- dark-green, long-haired ribs, and keels of canoes. For many shallops, inveigled by the eddies, were oft dashed to pieces against that flowery strand. But what cared the dolphins? Mardian wrecks were their homes. Over and over they sprang: from east to west: rising and setting: many suns in a moment; while all the sea, like a harvest plain, was stacked with their glittering sheaves of spray.
And far down, fathoms on fathoms, flitted rainbow hues:--as seines- full of mermaids; half-screening the bones of the drowned.
Swifter and swifter the currents now ran; till with a shock, our prows were beached.
There, beneath an arch of spray, three dark-eyed maidens stood; garlanded with columbines, their nectaries nodding like jesters' bells; and robed in vestments blue.
"The pilot-fish transformed!" cried Yoomy.
"The night-eyed heralds three!" said Mohi.
Following the maidens, we now took our way along a winding vale; where, by sweet-scented hedges, flowed blue-braided brooks; their tributaries, rivulets of violets, meandering through the meads.
On one hand, forever glowed the rosy mountains with a tropic dawn; and on the other; lay an Arctic eve;--the white daisies drifted in long banks of snow, and snowed the blossoms from the orange boughs. There, summer breathed her bridal bloom; her hill-top temples crowned with bridal wreaths.
We wandered on, through orchards arched in long arcades, that seemed baronial halls, hung o'er with trophies:--so spread the boughs in antlers. This orchard was the frontlet of the isle.
The fruit hung high in air, that only beaks, not hands, might pluck.
Here, the peach tree showed her thousand cheeks of down, kissed often by the wooing winds; here, in swarms; the yellow apples hived, like golden bees upon the boughs; here, from the kneeling, fainting trees, thick fell the cherries, in great drops of blood; and here, the pomegranate, with cold rind and sere, deep pierced by bills of birds revealed the mellow of its ruddy core. So, oft the heart, that cold and withered seems, within yet hides its juices.
This orchard passed, the vale became a lengthening plain, that seemed the Straits of Ormus bared so thick it lay with flowery gems: torquoise-hyacinths, ruby-roses, lily-pearls. Here roved the vagrant vines; their flaxen ringlets curling over arbors, which laughed and shook their golden locks. From bower to bower, flew the wee bird, that ever hovering, seldom lights; and flights of gay canaries passed, like jonquils, winged.
But now, from out half-hidden bowers of clematis, there issued swarms of wasps, which flying wide, settled on all the buds.
And, fifty nymphs preceding, who now follows from those bowers, with gliding, artful steps:--the very snares of love! --Hautia. A gorgeous amaryllis in her hand; Circe-flowers in her ears; her girdle tied with vervain.
She came by privet hedges, drooping; downcast honey-suckles; she trod on pinks and pansies, blue-bells, heath, and lilies. She glided on: her crescent brow calm as the moon, when most it works its evil influences.
Her eye was fathomless.
But the same mysterious, evil-boding gaze was there, which long before had haunted me in Odo, ere Yillah fled. --Queen Hautia the incognito! Then two wild currents met, and dashed me into foam.
"Yillah! Yillah! --tell me, queen!" But she stood motionless; radiant, and scentless: a dahlia on its stalk. "Where? Where?"
"Is not thy voyage now ended? --Take flowers! Damsels, give him wine to drink. After his weary hunt, be the wanderer happy."
I dashed aside their cups, and flowers; still rang the vale with Yillah!
"Taji! did I know her fate, naught would I now disclose; my heralds pledged their queen to naught. Thou but comest here to supplant thy mourner's night-shade, with marriage roses. Damsels! give him wreaths; crowd round him; press him with your cups!"
Once more I spilled their wine, and tore their garlands. Is not that, the evil eye that long ago did haunt me? and thou, the Hautia who hast followed me, and wooed, and mocked, and tempted me, through all this long, long voyage? I swear! thou knowest all."
"I am Hautia. Thou hast come at last. Crown him with your flowers! Drown him in your wine! To all questions, Taji! I am mute. --Away! -- damsels dance; reel round him; round and round!"
Then, their feet made music on the rippling grass, like thousand leaves of lilies on a lake. And, gliding nearer, Hautia welcomed Media; and said, "Your comrade here is sad:--be ye gay. Ho, wine! --I pledge ye, guests!"
Then, marking all, I thought to seem what I was not, that I might learn at last the thing I sought.
So, three cups in hand I held; drank wine, and laughed; and half-way met Queen Hautia's blandishments.
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They Enter The Bower Of Hautia Conducted to the arbor, from which the queen had emerged, we came to a sweet-brier bower within; and reclined upon odorous mats.
Then, in citron cups, sherbet of tamarinds was offered to Media, Mohi, Yoomy; to me, a nautilus shell, brimmed with a light-like fluid, that welled, and welled like a fount.
"Quaff, Taji, quaff! every drop drowns a thought!"
Like a blood-freshet, it ran through my veins.
A philter? --How Hautia burned before me! Glorious queen! with all the radiance, lighting up the equatorial night.
"Thou art most magical, oh queen! about thee a thousand constellations cluster."
"They blaze to burn," whispered Mohi.
"I see ten million Hautias! --all space reflects her, as a mirror."
Then, in reels, the damsels once more mazed, the blossoms shaking from their brows; till Hautia, glided near; arms lustrous as rainbows: chanting some wild invocation.
My soul ebbed out; Yillah there was none! but as I turned round open- armed, Hautia vanished.
"She is deeper than the sea," said Media.
"Her bow is bent," said Yoomy.
"I could tell wonders of Hautia and her damsels," said Mohi.
"What wonders?"
"Listen; and in his own words will I recount the adventure of the youth Ozonna. It will show thee, Taji, that the maidens of Hautia are all Yillahs, held captive, unknown to themselves; and that Hautia, their enchantress, is the most treacherous of queens. " 'Camel-like, laden with woe,' said Ozonna, 'after many wild rovings in quest of a maiden long lost--beautiful Ady! and after being repelled in Maramma; and in vain hailed to land at Serenia, represented as naught but another Maramma;--with vague promises of discovering Ady, three sirens, who long had pursued, at last inveigled me to Flozella; where Hautia made me her thrall. But ere long, in Rea, one of her maidens, I thought I discovered my Ady transformed. My arms opened wide to embrace; but the damsel knew not Ozonna. And even, when after hard wooing, I won her again, she seemed not lost Ady, but Rea. Yet all the while, from deep in her strange, black orbs, Ady's blue eyes seemed pensively looking:--blue eye within black: sad, silent soul within merry. Long I strove, by fixed ardent gazing, to break the spell, and restore in Rea my lost one's Past. But in vain. It was only Rea, not Ady, who at stolen intervals looked on me now. One morning Hautia started as she greeted me; her quick eye rested on my bosom; and glancing there, affrighted, I beheld a distinct, fresh mark, the impress of Rea's necklace drop. Fleeing, I revealed what had passed to the maiden, who broke from my side; as I, from Hautia's. The queen summoned her damsels, but for many hours the call was unheeded; and when at last they came, upon each bosom lay a necklace-drop like Rea's. On the morrow, lo! my arbor was strown over with bruised Linden-leaves, exuding a vernal juice. Full of forbodings, again I sought Rea: who, casting down her eyes, beheld her feet stained green. Again she fled; and again Hautia summoned her damsels: malicious triumph in her eye; but dismay succeeded: each maid had spotted feet. That night Rea was torn from my side by three masks; who, stifling her cries, rapidly bore her away; and as I pursued, disappeared in a cave. Next morning, Hautia was surrounded by her nymphs, but Rea was absent. Then, gliding near, she snatched from my hair, a jet-black tress, loose-hanging. 'Ozonna is the murderer! See! Rea's torn hair entangled with his!' Aghast, I swore that I knew not her fate. 'Then let the witch Larfee be called!' The maidens darted from the bower; and soon after, there rolled into it a green cocoa-nut, followed by the witch, and all the damsels, flinging anemones upon it. Bowling this way and that, the nut at last rolled to my feet. --'It is he!' cried all. --Then they bound me with osiers; and at midnight, unseen and irresistible hands placed me in a shallop; which sped far out into the lagoon, where they tossed me to the waves; but so violent the shock, the osiers burst; and as the shallop fled one way, swimming another, ere long I gained land. " 'Thus in Flozella, I found but the phantom of Ady, and slew the last hope of Ady the true.'"
This recital sank deep into my soul. In some wild way, Hautia had made a captive of Yillah; in some one of her black-eyed maids, the blue- eyed One was transformed. From side to side, in frenzy, I turned; but in all those cold, mystical eyes, saw not the warm ray that I sought.
"Hast taken root within this treacherous soil?" cried Media. "Away! thy Yillah is behind thee, not before. Deep she dwells in blue Serenia's groves; which thou would'st not search. Hautia mocks thee; away! The reef is rounded; but a strait flows between this isle and Odo, and thither its ruler must return. Every hour I tarry here, some wretched serf is dying there, for whom, from blest Serenia, _I carry life and joy. Away! _" "Art still bent on finding evil for thy good?" cried Mohi. --"How can Yillah harbor here? --Beware! --Let not Hautia so enthrall thee."
"Come away, come away," cried Yoomy. "Far hence is Yillah! and he who tarries among these flowers, must needs burn juniper."
"Look on me, Media, Mohi, Yoomy. Here I stand, my own monument, till Hautia breaks the spell."
In grief they left me.
Vee-Vee's conch I heard no more.
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Taji With Hautia As their last echoes died away down the valley, Hautia glided near;-- zone unbound, the amaryllis in her hand. Her bosom ebbed and flowed; the motes danced in the beams that darted from her eyes.
"Come! let us sin, and be merry. Ho! wine, wine, wine! and lapfuls of flowers! let all the cane-brakes pipe their flutes. Damsels! dance; reel, swim, around me:--I, the vortex that draws all in. Taji! Taji! -- as a berry, that name is juicy in my mouth! --Taji, Taji!" and in choruses, she warbled forth the sound, till it seemed issuing from her syren eyes.
My heart flew forth from out its bars, and soared in air; but as my hand touched Hautia's, down dropped a dead bird from the clouds.
"Ha! how he sinks! --but did'st ever dive in deep waters, Taji? Did'st ever see where pearls grow? --To the cave! --damsels, lead on!"
Then wending through constellations of flowers, we entered deep groves. And thus, thrice from sun-light to shade, it seemed three brief nights and days, ere we paused before the mouth of the cavern.
A bow-shot from the sea, it pierced the hill-side like a vaulted way; and glancing in, we saw far gleams of water; crossed, here and there, by long-flung distant shadows of domes and columns. All Venice seemed within.
From a stack of golden palm-stalks, the damsels now made torches; then stood grouped; a sheaf of sirens in a sheaf of frame.
Illuminated, the cavern shone like a Queen of Kandy's casket: full of dawns and sunsets.
From rocky roof to bubbling floor, it was columned with stalactites; and galleried all round, in spiral tiers, with sparkling, coral ledges.
And now, their torches held aloft, into the water the maidens softly glided; and each a lotus floated; while, from far above, into the air Hautia flung her flambeau; then bounding after, in the lake, two meteors were quenched.
Where she dived, the flambeaux clustered; and up among them, Hautia rose; hands, full of pearls.
"Lo! Taji; all these may be had for the diving; and Beauty, Health, Wealth, Long Life, and the Last Lost Hope of man. But through me alone, may these be had. Dive thou, and bring up one pearl if thou canst."
Down, down! down, down, in the clear, sparkling water, till I seemed crystalized in the flashing heart of a diamond; but from those bottomless depths, I uprose empty handed.
"Pearls, pearls! thy pearls! thou art fresh from the mines. Ah, Taji! for thee, bootless deep diving. Yet to Hautia, one shallow plunge reveals many Golcondas. But come; dive with me:--join hands--let me show thee strange things."
"Show me that which I seek, and I will dive with thee, straight through the world, till we come up in oceans unknown."
"Nay, nay; but join hands, and I will take thee, where thy Past shall be forgotten; where thou wilt soon learn to love the living, not the dead."
"Better to me, oh Hautia! all the bitterness of my buried dead, than all the sweets of the life thou canst bestow; even, were it eternal."
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Mardi Behind: An Ocean Before Returned from the cave, Hautia reclined in her clematis bower, invisible hands flinging fennel around her. And nearer, and nearer, stole dulcet sounds dissolving my woes, as warm beams, snow. Strange languors made me droop; once more within my inmost vault, side by side, the Past and Yillah lay:--two bodies tranced;--while like a rounding sun, before me Hautia magnified magnificence; and through her fixed eyes, slowly drank up my soul.
Thus we stood:--snake and victim: life ebbing out from me, to her.
But from that spell, I burst again, as all the Past smote all the Present in me.
"Oh Hautia! thou knowest the mystery I die to fathom. I see it crouching in thine eye:--Reveal!"
"Weal or woe?"
"Life or death!"
"See, see!" and Yillah's rose-pearl danced before me.
I snatched it from her hand:--"Yillah! Yillah!"
"Rave on: she lies too deep to answer; stranger voices than thine she hears:--bubbles are bursting round her."
"Drowned! drowned then, even as she dreamed:--I come, I come! --Ha, what form is this? --hast mosses? sea-thyme? pearls? --Help, help! I sink! --Back, shining monster! ---What, Hautia,--is it thou? --Oh vipress, I could slay thee!"
"Go, go,--and slay thyself: I may not make thee mine;--go,--dead to dead! --There is another cavern in the hill." Swift I fled along the valley-side; passed Hautia's cave of pearls; and gained a twilight arch; within, a lake transparent shone. Conflicting currents met, and wrestled; and one dark arch led to channels, seaward tending.
Round and round, a gleaming form slow circled in the deepest eddies:-- white, and vaguely Yillah.
Straight I plunged; but the currents were as fierce headwinds off capes, that beat back ships.
Then, as I frenzied gazed; gaining the one dark arch, the revolving shade darted out of sight, and the eddies whirled as before.
"Stay, stay! let me go with thee, though thou glidest to gulfs of blackness;--naught can exceed the hell of this despair! --Why beat longer in this corpse oh, my heart!"
As somnambulists fast-frozen in some horrid dream, ghost-like glide abroad, and fright the wakeful world; so that night, with death-glazed eyes, to and fro I flitted on the damp and weedy beach.
"Is this specter, Taji?" --and Mohi and the minstrel stood before me.
"Taji lives no more. So dead, he has no ghost. I am his spirit's phantom's phantom."
"Nay, then, phantom! the time has come to flee."
They dragged me to the water's brink, where a prow was beached. Soon-- Mohi at the helm--we shot beneath the far-flung shadow of a cliff; when, as in a dream, I hearkened to a voice.
Arrived at Odo, Media had been met with yells. Sedition was in arms, and to his beard defied him. Vain all concessions then. Foremost stood the three pale sons of him, whom I had slain, to gain the maiden lost. Avengers, from the first hour we had parted on the sea, they had drifted on my track survived starvation; and lived to hunt me round all Mardi's reef; and now at Odo, that last threshold, waited to destroy; or there, missing the revenge they sought, still swore to hunt me round Eternity.
Behind the avengers, raged a stormy mob, invoking Media to renounce his rule. But one hand waving like a pennant above the smoke of some sea-fight, straight through that tumult Media sailed serene: the rioters parting from before him, as wild waves before a prow inflexible.
A haven gained, he turned to Mohi and the minstrel:--"Oh, friends! after our long companionship, hard to part! But henceforth, for many moons, Odo will prove no home for old age, or youth. In Serenia only, will ye find the peace ye seek; and thither ye must carry Taji, who else must soon be slain, or lost. Go: release him from the thrall of Hautia. Outfly the avengers, and gain Serenia. Reek not of me. The state is tossed in storms; and where I stand, the combing billows must break over. But among all noble souls, in tempest-time, the headmost man last flies the wreck. So, here in Odo will I abide, though every plank breaks up beneath me. And then,--great Oro! let the king die clinging to the keel! Farewell!"
Such Mohi's tale.
In trumpet-blasts, the hoarse night-winds now blew; the Lagoon, black with the still shadows of the mountains, and the driving shadows of the clouds. Of all the stars, only red Arcturus shone. But through the gloom, and on the circumvallating reef, the breakers dashed ghost-white.
An outlet in that outer barrier was nigh.
"Ah! Yillah! Yillah! --the currents sweep thee ocean-ward; nor will I tarry behind. --Mardi, farewell! --Give me the helm, old man!"
"Nay, madman! Serenia is our haven. Through yonder strait, for thee, perdition lies. And from the deep beyond, no voyager e'er puts back."
"And why put back? is a life of dying worth living o'er again? --Let _me_, then, be the unreturning wanderer. The helm! By Oro, I will steer my own fate, old man. --Mardi, farewell!"
"Nay, Taji: commit not the last, last crime!" cried Yoomy.
"He's seized the helm! eternity is in his eye! Yoomy: for our lives we must now swim."
And plunging, they struck out for land: Yoomy buoying Mohi up, and the salt waves dashing the tears from his pallid face, as through the scud, he turned it on me mournfully.
"Now, I am my own soul's emperor; and my first act is abdication! Hail! realm of shades!" --and turning my prow into the racing tide, which seized me like a hand omnipotent, I darted through.
Churned in foam, that outer ocean lashed the clouds; and straight in my white wake, headlong dashed a shallop, three fixed specters leaning o'er its prow: three arrows poising.
And thus, pursuers and pursued flew on, over an endless sea.
THE END.
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They, too, retired To the wilderness, but 'twas with arms. PARADISE REGAINED.
The burning sun of Syria had not yet attained its highest point in the horizon, when a knight of the Red Cross, who had left his distant northern home and joined the host of the Crusaders in Palestine, was pacing slowly along the sandy deserts which lie in the vicinity of the Dead Sea, or, as it is called, the Lake Asphaltites, where the waves of the Jordan pour themselves into an inland sea, from which there is no discharge of waters.
The warlike pilgrim had toiled among cliffs and precipices during the earlier part of the morning. More lately, issuing from those rocky and dangerous defiles, he had entered upon that great plain, where the accursed cities provoked, in ancient days, the direct and dreadful vengeance of the Omnipotent.
The toil, the thirst, the dangers of the way, were forgotten, as the traveller recalled the fearful catastrophe which had converted into an arid and dismal wilderness the fair and fertile valley of Siddim, once well watered, even as the Garden of the Lord, now a parched and blighted waste, condemned to eternal sterility.
Crossing himself, as he viewed the dark mass of rolling waters, in colour as in duality unlike those of any other lake, the traveller shuddered as he remembered that beneath these sluggish waves lay the once proud cities of the plain, whose grave was dug by the thunder of the heavens, or the eruption of subterraneous fire, and whose remains were hid, even by that sea which holds no living fish in its bosom, bears no skiff on its surface, and, as if its own dreadful bed were the only fit receptacle for its sullen waters, sends not, like other lakes, a tribute to the ocean. The whole land around, as in the days of Moses, was “brimstone and salt; it is not sown, nor beareth, nor any grass groweth thereon.” The land as well as the lake might be termed dead, as producing nothing having resemblance to vegetation, and even the very air was entirely devoid of its ordinary winged inhabitants, deterred probably by the odour of bitumen and sulphur which the burning sun exhaled from the waters of the lake in steaming clouds, frequently assuming the appearance of waterspouts. Masses of the slimy and sulphureous substance called naphtha, which floated idly on the sluggish and sullen waves, supplied those rolling clouds with new vapours, and afforded awful testimony to the truth of the Mosaic history.
Upon this scene of desolation the sun shone with almost intolerable splendour, and all living nature seemed to have hidden itself from the rays, excepting the solitary figure which moved through the flitting sand at a foot's pace, and appeared the sole breathing thing on the wide surface of the plain. The dress of the rider and the accoutrements of his horse were peculiarly unfit for the traveller in such a country. A coat of linked mail, with long sleeves, plated gauntlets, and a steel breastplate, had not been esteemed a sufficient weight of armour; there were also his triangular shield suspended round his neck, and his barred helmet of steel, over which he had a hood and collar of mail, which was drawn around the warrior's shoulders and throat, and filled up the vacancy between the hauberk and the headpiece. His lower limbs were sheathed, like his body, in flexible mail, securing the legs and thighs, while the feet rested in plated shoes, which corresponded with the gauntlets. A long, broad, straight-shaped, double-edged falchion, with a handle formed like a cross, corresponded with a stout poniard on the other side. The knight also bore, secured to his saddle, with one end resting on his stirrup, the long steel-headed lance, his own proper weapon, which, as he rode, projected backwards, and displayed its little pennoncelle, to dally with the faint breeze, or drop in the dead calm. To this cumbrous equipment must be added a surcoat of embroidered cloth, much frayed and worn, which was thus far useful that it excluded the burning rays of the sun from the armour, which they would otherwise have rendered intolerable to the wearer. The surcoat bore, in several places, the arms of the owner, although much defaced. These seemed to be a couchant leopard, with the motto, “I sleep; wake me not.” An outline of the same device might be traced on his shield, though many a blow had almost effaced the painting. The flat top of his cumbrous cylindrical helmet was unadorned with any crest. In retaining their own unwieldy defensive armour, the Northern Crusaders seemed to set at defiance the nature of the climate and country to which they had come to war.
The accoutrements of the horse were scarcely less massive and unwieldy than those of the rider. The animal had a heavy saddle plated with steel, uniting in front with a species of breastplate, and behind with defensive armour made to cover the loins. Then there was a steel axe, or hammer, called a mace-of-arms, and which hung to the saddle-bow. The reins were secured by chain-work, and the front-stall of the bridle was a steel plate, with apertures for the eyes and nostrils, having in the midst a short, sharp pike, projecting from the forehead of the horse like the horn of the fabulous unicorn.
But habit had made the endurance of this load of panoply a second nature, both to the knight and his gallant charger. Numbers, indeed, of the Western warriors who hurried to Palestine died ere they became inured to the burning climate; but there were others to whom that climate became innocent and even friendly, and among this fortunate number was the solitary horseman who now traversed the border of the Dead Sea.
Nature, which cast his limbs in a mould of uncommon strength, fitted to wear his linked hauberk with as much ease as if the meshes had been formed of cobwebs, had endowed him with a constitution as strong as his limbs, and which bade defiance to almost all changes of climate, as well as to fatigue and privations of every kind. His disposition seemed, in some degree, to partake of the qualities of his bodily frame; and as the one possessed great strength and endurance, united with the power of violent exertion, the other, under a calm and undisturbed semblance, had much of the fiery and enthusiastic love of glory which constituted the principal attribute of the renowned Norman line, and had rendered them sovereigns in every corner of Europe where they had drawn their adventurous swords.
It was not, however, to all the race that fortune proposed such tempting rewards; and those obtained by the solitary knight during two years' campaign in Palestine had been only temporal fame, and, as he was taught to believe, spiritual privileges. Meantime, his slender stock of money had melted away, the rather that he did not pursue any of the ordinary modes by which the followers of the Crusade condescended to recruit their diminished resources at the expense of the people of Palestine--he exacted no gifts from the wretched natives for sparing their possessions when engaged in warfare with the Saracens, and he had not availed himself of any opportunity of enriching himself by the ransom of prisoners of consequence. The small train which had followed him from his native country had been gradually diminished, as the means of maintaining them disappeared, and his only remaining squire was at present on a sick-bed, and unable to attend his master, who travelled, as we have seen, singly and alone. This was of little consequence to the Crusader, who was accustomed to consider his good sword as his safest escort, and devout thoughts as his best companion.
Nature had, however, her demands for refreshment and repose even on the iron frame and patient disposition of the Knight of the Sleeping Leopard; and at noon, when the Dead Sea lay at some distance on his right, he joyfully hailed the sight of two or three palm-trees, which arose beside the well which was assigned for his mid-day station. His good horse, too, which had plodded forward with the steady endurance of his master, now lifted his head, expanded his nostrils, and quickened his pace, as if he snuffed afar off the living waters which marked the place of repose and refreshment. But labour and danger were doomed to intervene ere the horse or horseman reached the desired spot.
As the Knight of the Couchant Leopard continued to fix his eyes attentively on the yet distant cluster of palm-trees, it seemed to him as if some object was moving among them. The distant form separated itself from the trees, which partly hid its motions, and advanced towards the knight with a speed which soon showed a mounted horseman, whom his turban, long spear, and green caftan floating in the wind, on his nearer approach showed to be a Saracen cavalier. “In the desert,” saith an Eastern proverb, “no man meets a friend.” The Crusader was totally indifferent whether the infidel, who now approached on his gallant barb as if borne on the wings of an eagle, came as friend or foe--perhaps, as a vowed champion of the Cross, he might rather have preferred the latter. He disengaged his lance from his saddle, seized it with the right hand, placed it in rest with its point half elevated, gathered up the reins in the left, waked his horse's mettle with the spur, and prepared to encounter the stranger with the calm self-confidence belonging to the victor in many contests.
The Saracen came on at the speedy gallop of an Arab horseman, managing his steed more by his limbs and the inflection of his body than by any use of the reins, which hung loose in his left hand; so that he was enabled to wield the light, round buckler of the skin of the rhinoceros, ornamented with silver loops, which he wore on his arm, swinging it as if he meant to oppose its slender circle to the formidable thrust of the Western lance. His own long spear was not couched or levelled like that of his antagonist, but grasped by the middle with his right hand, and brandished at arm's-length above his head. As the cavalier approached his enemy at full career, he seemed to expect that the Knight of the Leopard should put his horse to the gallop to encounter him. But the Christian knight, well acquainted with the customs of Eastern warriors, did not mean to exhaust his good horse by any unnecessary exertion; and, on the contrary, made a dead halt, confident that if the enemy advanced to the actual shock, his own weight, and that of his powerful charger, would give him sufficient advantage, without the additional momentum of rapid motion. Equally sensible and apprehensive of such a probable result, the Saracen cavalier, when he had approached towards the Christian within twice the length of his lance, wheeled his steed to the left with inimitable dexterity, and rode twice around his antagonist, who, turning without quitting his ground, and presenting his front constantly to his enemy, frustrated his attempts to attack him on an unguarded point; so that the Saracen, wheeling his horse, was fain to retreat to the distance of a hundred yards. A second time, like a hawk attacking a heron, the heathen renewed the charge, and a second time was fain to retreat without coming to a close struggle. A third time he approached in the same manner, when the Christian knight, desirous to terminate this illusory warfare, in which he might at length have been worn out by the activity of his foeman, suddenly seized the mace which hung at his saddle-bow, and, with a strong hand and unerring aim, hurled it against the head of the Emir, for such and not less his enemy appeared. The Saracen was just aware of the formidable missile in time to interpose his light buckler betwixt the mace and his head; but the violence of the blow forced the buckler down on his turban, and though that defence also contributed to deaden its violence, the Saracen was beaten from his horse. Ere the Christian could avail himself of this mishap, his nimble foeman sprung from the ground, and, calling on his steed, which instantly returned to his side, he leaped into his seat without touching the stirrup, and regained all the advantage of which the Knight of the Leopard hoped to deprive him. But the latter had in the meanwhile recovered his mace, and the Eastern cavalier, who remembered the strength and dexterity with which his antagonist had aimed it, seemed to keep cautiously out of reach of that weapon of which he had so lately felt the force, while he showed his purpose of waging a distant warfare with missile weapons of his own. Planting his long spear in the sand at a distance from the scene of combat, he strung, with great address, a short bow, which he carried at his back; and putting his horse to the gallop, once more described two or three circles of a wider extent than formerly, in the course of which he discharged six arrows at the Christian with such unerring skill that the goodness of his harness alone saved him from being wounded in as many places. The seventh shaft apparently found a less perfect part of the armour, and the Christian dropped heavily from his horse. But what was the surprise of the Saracen, when, dismounting to examine the condition of his prostrate enemy, he found himself suddenly within the grasp of the European, who had had recourse to this artifice to bring his enemy within his reach! Even in this deadly grapple the Saracen was saved by his agility and presence of mind. He unloosed the sword-belt, in which the Knight of the Leopard had fixed his hold, and, thus eluding his fatal grasp, mounted his horse, which seemed to watch his motions with the intelligence of a human being, and again rode off. But in the last encounter the Saracen had lost his sword and his quiver of arrows, both of which were attached to the girdle which he was obliged to abandon. He had also lost his turban in the struggle.
These disadvantages seemed to incline the Moslem to a truce. He approached the Christian with his right hand extended, but no longer in a menacing attitude.
“There is truce betwixt our nations,” he said, in the lingua franca commonly used for the purpose of communication with the Crusaders; “wherefore should there be war betwixt thee and me? Let there be peace betwixt us.”
“I am well contented,” answered he of the Couchant Leopard; “but what security dost thou offer that thou wilt observe the truce?”
“The word of a follower of the Prophet was never broken,” answered the Emir. “It is thou, brave Nazarene, from whom I should demand security, did I not know that treason seldom dwells with courage.”
The Crusader felt that the confidence of the Moslem made him ashamed of his own doubts.
“By the cross of my sword,” he said, laying his hand on the weapon as he spoke, “I will be true companion to thee, Saracen, while our fortune wills that we remain in company together.”
“By Mohammed, Prophet of God, and by Allah, God of the Prophet,” replied his late foeman, “there is not treachery in my heart towards thee. And now wend we to yonder fountain, for the hour of rest is at hand, and the stream had hardly touched my lip when I was called to battle by thy approach.”
The Knight of the Couchant Leopard yielded a ready and courteous assent; and the late foes, without an angry look or gesture of doubt, rode side by side to the little cluster of palm-trees.
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{
"id": "1377"
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Times of danger have always, and in a peculiar degree, their seasons of good-will and security; and this was particularly so in the ancient feudal ages, in which, as the manners of the period had assigned war to be the chief and most worthy occupation of mankind, the intervals of peace, or rather of truce, were highly relished by those warriors to whom they were seldom granted, and endeared by the very circumstances which rendered them transitory. It is not worth while preserving any permanent enmity against a foe whom a champion has fought with to-day, and may again stand in bloody opposition to on the next morning. The time and situation afforded so much room for the ebullition of violent passions, that men, unless when peculiarly opposed to each other, or provoked by the recollection of private and individual wrongs, cheerfully enjoyed in each other's society the brief intervals of pacific intercourse which a warlike life admitted.
The distinction of religions, nay, the fanatical zeal which animated the followers of the Cross and of the Crescent against each other, was much softened by a feeling so natural to generous combatants, and especially cherished by the spirit of chivalry. This last strong impulse had extended itself gradually from the Christians to their mortal enemies the Saracens, both of Spain and of Palestine. The latter were, indeed, no longer the fanatical savages who had burst from the centre of Arabian deserts, with the sabre in one hand and the Koran in the other, to inflict death or the faith of Mohammed, or, at the best, slavery and tribute, upon all who dared to oppose the belief of the prophet of Mecca. These alternatives indeed had been offered to the unwarlike Greeks and Syrians; but in contending with the Western Christians, animated by a zeal as fiery as their own, and possessed of as unconquerable courage, address, and success in arms, the Saracens gradually caught a part of their manners, and especially of those chivalrous observances which were so well calculated to charm the minds of a proud and conquering people. They had their tournaments and games of chivalry; they had even their knights, or some rank analogous; and above all, the Saracens observed their plighted faith with an accuracy which might sometimes put to shame those who owned a better religion. Their truces, whether national or betwixt individuals, were faithfully observed; and thus it was that war, in itself perhaps the greatest of evils, yet gave occasion for display of good faith, generosity, clemency, and even kindly affections, which less frequently occur in more tranquil periods, where the passions of men, experiencing wrongs or entertaining quarrels which cannot be brought to instant decision, are apt to smoulder for a length of time in the bosoms of those who are so unhappy as to be their prey.
It was under the influence of these milder feelings which soften the horrors of warfare that the Christian and Saracen, who had so lately done their best for each other's mutual destruction, rode at a slow pace towards the fountain of palm-trees to which the Knight of the Couchant Leopard had been tending, when interrupted in mid-passage by his fleet and dangerous adversary. Each was wrapt for some time in his own reflections, and took breath after an encounter which had threatened to be fatal to one or both; and their good horses seemed no less to enjoy the interval of repose.
That of the Saracen, however, though he had been forced into much the more violent and extended sphere of motion, appeared to have suffered less from fatigue than the charger of the European knight. The sweat hung still clammy on the limbs of the latter, when those of the noble Arab were completely dried by the interval of tranquil exercise, all saving the foam-flakes which were still visible on his bridle and housings. The loose soil on which he trod so much augmented the distress of the Christian's horse, heavily loaded by his own armour and the weight of his rider, that the latter jumped from his saddle, and led his charger along the deep dust of the loamy soil, which was burnt in the sun into a substance more impalpable than the finest sand, and thus gave the faithful horse refreshment at the expense of his own additional toil; for, iron-sheathed as he was, he sunk over the mailed shoes at every step which he placed on a surface so light and unresisting.
“You are right,” said the Saracen--and it was the first word that either had spoken since their truce was concluded; “your strong horse deserves your care. But what do you in the desert with an animal which sinks over the fetlock at every step as if he would plant each foot deep as the root of a date-tree?”
“Thou speakest rightly, Saracen,” said the Christian knight, not delighted at the tone with which the infidel criticized his favourite steed--“rightly, according to thy knowledge and observation. But my good horse hath ere now borne me, in mine own land, over as wide a lake as thou seest yonder spread out behind us, yet not wet one hair above his hoof.”
The Saracen looked at him with as much surprise as his manners permitted him to testify, which was only expressed by a slight approach to a disdainful smile, that hardly curled perceptibly the broad, thick moustache which enveloped his upper lip.
“It is justly spoken,” he said, instantly composing himself to his usual serene gravity; “List to a Frank, and hear a fable.”
“Thou art not courteous, misbeliever,” replied the Crusader, “to doubt the word of a dubbed knight; and were it not that thou speakest in ignorance, and not in malice, our truce had its ending ere it is well begun. Thinkest thou I tell thee an untruth when I say that I, one of five hundred horsemen, armed in complete mail, have ridden--ay, and ridden for miles, upon water as solid as the crystal, and ten times less brittle?”
“What wouldst thou tell me?” answered the Moslem. “Yonder inland sea thou dost point at is peculiar in this, that, by the especial curse of God, it suffereth nothing to sink in its waves, but wafts them away, and casts them on its margin; but neither the Dead Sea, nor any of the seven oceans which environ the earth, will endure on their surface the pressure of a horse's foot, more than the Red Sea endured to sustain the advance of Pharaoh and his host.”
“You speak truth after your knowledge, Saracen,” said the Christian knight; “and yet, trust me, I fable not, according to mine. Heat, in this climate, converts the soil into something almost as unstable as water; and in my land cold often converts the water itself into a substance as hard as rock. Let us speak of this no longer, for the thoughts of the calm, clear, blue refulgence of a winter's lake, glimmering to stars and moonbeam, aggravate the horrors of this fiery desert, where, methinks, the very air which we breathe is like the vapour of a fiery furnace seven times heated.”
The Saracen looked on him with some attention, as if to discover in what sense he was to understand words which, to him, must have appeared either to contain something of mystery or of imposition. At length he seemed determined in what manner to receive the language of his new companion.
“You are,” he said, “of a nation that loves to laugh, and you make sport with yourselves, and with others, by telling what is impossible, and reporting what never chanced. Thou art one of the knights of France, who hold it for glee and pastime to GAB, as they term it, of exploits that are beyond human power. [Gaber. This French word signified a sort of sport much used among the French chivalry, which consisted in vying with each other in making the most romantic gasconades. The verb and the meaning are retained in Scottish.] I were wrong to challenge, for the time, the privilege of thy speech, since boasting is more natural to thee than truth.”
“I am not of their land, neither of their fashion,” said the Knight, “which is, as thou well sayest, to GAB of that which they dare not undertake--or, undertaking, cannot perfect. But in this I have imitated their folly, brave Saracen, that in talking to thee of what thou canst not comprehend, I have, even in speaking most simple truth, fully incurred the character of a braggart in thy eyes; so, I pray you, let my words pass.”
They had now arrived at the knot of palm-trees and the fountain which welled out from beneath their shade in sparkling profusion.
We have spoken of a moment of truce in the midst of war; and this, a spot of beauty in the midst of a sterile desert, was scarce less dear to the imagination. It was a scene which, perhaps, would elsewhere have deserved little notice; but as the single speck, in a boundless horizon, which promised the refreshment of shade and living water, these blessings, held cheap where they are common, rendered the fountain and its neighbourhood a little paradise. Some generous or charitable hand, ere yet the evil days of Palestine began, had walled in and arched over the fountain, to preserve it from being absorbed in the earth, or choked by the flitting clouds of dust with which the least breath of wind covered the desert. The arch was now broken, and partly ruinous; but it still so far projected over and covered in the fountain that it excluded the sun in a great measure from its waters, which, hardly touched by a straggling beam, while all around was blazing, lay in a steady repose, alike delightful to the eye and the imagination. Stealing from under the arch, they were first received in a marble basin, much defaced indeed, but still cheering the eye, by showing that the place was anciently considered as a station, that the hand of man had been there and that man's accommodation had been in some measure attended to. The thirsty and weary traveller was reminded by these signs that others had suffered similar difficulties, reposed in the same spot, and, doubtless, found their way in safety to a more fertile country. Again, the scarce visible current which escaped from the basin served to nourish the few trees which surrounded the fountain, and where it sunk into the ground and disappeared, its refreshing presence was acknowledged by a carpet of velvet verdure.
In this delightful spot the two warriors halted, and each, after his own fashion, proceeded to relieve his horse from saddle, bit, and rein, and permitted the animals to drink at the basin, ere they refreshed themselves from the fountain head, which arose under the vault. They then suffered the steeds to go loose, confident that their interest, as well as their domesticated habits, would prevent their straying from the pure water and fresh grass.
Christian and Saracen next sat down together on the turf, and produced each the small allowance of store which they carried for their own refreshment. Yet, ere they severally proceeded to their scanty meal, they eyed each other with that curiosity which the close and doubtful conflict in which they had been so lately engaged was calculated to inspire. Each was desirous to measure the strength, and form some estimate of the character, of an adversary so formidable; and each was compelled to acknowledge that, had he fallen in the conflict, it had been by a noble hand.
The champions formed a striking contrast to each other in person and features, and might have formed no inaccurate representatives of their different nations. The Frank seemed a powerful man, built after the ancient Gothic cast of form, with light brown hair, which, on the removal of his helmet, was seen to curl thick and profusely over his head. His features had acquired, from the hot climate, a hue much darker than those parts of his neck which were less frequently exposed to view, or than was warranted by his full and well-opened blue eye, the colour of his hair, and of the moustaches which thickly shaded his upper lip, while his chin was carefully divested of beard, after the Norman fashion. His nose was Grecian and well formed; his mouth rather large in proportion, but filled with well-set, strong, and beautifully white teeth; his head small, and set upon the neck with much grace. His age could not exceed thirty, but if the effects of toil and climate were allowed for, might be three or four years under that period. His form was tall, powerful, and athletic, like that of a man whose strength might, in later life, become unwieldy, but which was hitherto united with lightness and activity. His hands, when he withdrew the mailed gloves, were long, fair, and well-proportioned; the wrist-bones peculiarly large and strong; and the arms remarkably well-shaped and brawny. A military hardihood and careless frankness of expression characterized his language and his motions; and his voice had the tone of one more accustomed to command than to obey, and who was in the habit of expressing his sentiments aloud and boldly, whenever he was called upon to announce them.
The Saracen Emir formed a marked and striking contrast with the Western Crusader. His stature was indeed above the middle size, but he was at least three inches shorter than the European, whose size approached the gigantic. His slender limbs and long, spare hands and arms, though well proportioned to his person, and suited to the style of his countenance, did not at first aspect promise the display of vigour and elasticity which the Emir had lately exhibited. But on looking more closely, his limbs, where exposed to view, seemed divested of all that was fleshy or cumbersome; so that nothing being left but bone, brawn, and sinew, it was a frame fitted for exertion and fatigue, far beyond that of a bulky champion, whose strength and size are counterbalanced by weight, and who is exhausted by his own exertions. The countenance of the Saracen naturally bore a general national resemblance to the Eastern tribe from whom he descended, and was as unlike as possible to the exaggerated terms in which the minstrels of the day were wont to represent the infidel champions, and the fabulous description which a sister art still presents as the Saracen's Head upon signposts. His features were small, well-formed, and delicate, though deeply embrowned by the Eastern sun, and terminated by a flowing and curled black beard, which seemed trimmed with peculiar care. The nose was straight and regular, the eyes keen, deep-set, black, and glowing, and his teeth equalled in beauty the ivory of his deserts. The person and proportions of the Saracen, in short, stretched on the turf near to his powerful antagonist, might have been compared to his sheeny and crescent-formed sabre, with its narrow and light but bright and keen Damascus blade, contrasted with the long and ponderous Gothic war-sword which was flung unbuckled on the same sod. The Emir was in the very flower of his age, and might perhaps have been termed eminently beautiful, but for the narrowness of his forehead and something of too much thinness and sharpness of feature, or at least what might have seemed such in a European estimate of beauty.
The manners of the Eastern warrior were grave, graceful, and decorous; indicating, however, in some particulars, the habitual restraint which men of warm and choleric tempers often set as a guard upon their native impetuosity of disposition, and at the same time a sense of his own dignity, which seemed to impose a certain formality of behaviour in him who entertained it.
This haughty feeling of superiority was perhaps equally entertained by his new European acquaintance, but the effect was different; and the same feeling, which dictated to the Christian knight a bold, blunt, and somewhat careless bearing, as one too conscious of his own importance to be anxious about the opinions of others, appeared to prescribe to the Saracen a style of courtesy more studiously and formally observant of ceremony. Both were courteous; but the courtesy of the Christian seemed to flow rather from a good humoured sense of what was due to others; that of the Moslem, from a high feeling of what was to be expected from himself.
The provision which each had made for his refreshment was simple, but the meal of the Saracen was abstemious. A handful of dates and a morsel of coarse barley-bread sufficed to relieve the hunger of the latter, whose education had habituated them to the fare of the desert, although, since their Syrian conquests, the Arabian simplicity of life frequently gave place to the most unbounded profusion of luxury. A few draughts from the lovely fountain by which they reposed completed his meal. That of the Christian, though coarse, was more genial. Dried hog's flesh, the abomination of the Moslemah, was the chief part of his repast; and his drink, derived from a leathern bottle, contained something better than pure element. He fed with more display of appetite, and drank with more appearance of satisfaction, than the Saracen judged it becoming to show in the performance of a mere bodily function; and, doubtless, the secret contempt which each entertained for the other, as the follower of a false religion, was considerably increased by the marked difference of their diet and manners. But each had found the weight of his opponent's arm, and the mutual respect which the bold struggle had created was sufficient to subdue other and inferior considerations. Yet the Saracen could not help remarking the circumstances which displeased him in the Christian's conduct and manners; and, after he had witnessed for some time in silence the keen appetite which protracted the knight's banquet long after his own was concluded, he thus addressed him:-- “Valiant Nazarene, is it fitting that one who can fight like a man should feed like a dog or a wolf? Even a misbelieving Jew would shudder at the food which you seem to eat with as much relish as if it were fruit from the trees of Paradise.”
“Valiant Saracen,” answered the Christian, looking up with some surprise at the accusation thus unexpectedly brought, “know thou that I exercise my Christian freedom in using that which is forbidden to the Jews, being, as they esteem themselves, under the bondage of the old law of Moses. We, Saracen, be it known to thee, have a better warrant for what we do--Ave Maria! --be we thankful.” And, as if in defiance of his companion's scruples, he concluded a short Latin grace with a long draught from the leathern bottle.
“That, too, you call a part of your liberty,” said the Saracen; “and as you feed like the brutes, so you degrade yourself to the bestial condition by drinking a poisonous liquor which even they refuse!”
“Know, foolish Saracen,” replied the Christian, without hesitation, “that thou blasphemest the gifts of God, even with the blasphemy of thy father Ishmael. The juice of the grape is given to him that will use it wisely, as that which cheers the heart of man after toil, refreshes him in sickness, and comforts him in sorrow. He who so enjoyeth it may thank God for his winecup as for his daily bread; and he who abuseth the gift of Heaven is not a greater fool in his intoxication than thou in thine abstinence.”
The keen eye of the Saracen kindled at this sarcasm, and his hand sought the hilt of his poniard. It was but a momentary thought, however, and died away in the recollection of the powerful champion with whom he had to deal, and the desperate grapple, the impression of which still throbbed in his limbs and veins; and he contented himself with pursuing the contest in colloquy, as more convenient for the time.
“Thy words” he said, “O Nazarene, might create anger, did not thy ignorance raise compassion. Seest thou not, O thou more blind than any who asks alms at the door of the Mosque, that the liberty thou dost boast of is restrained even in that which is dearest to man's happiness and to his household; and that thy law, if thou dost practise it, binds thee in marriage to one single mate, be she sick or healthy, be she fruitful or barren, bring she comfort and joy, or clamour and strife, to thy table and to thy bed? This, Nazarene, I do indeed call slavery; whereas, to the faithful, hath the Prophet assigned upon earth the patriarchal privileges of Abraham our father, and of Solomon, the wisest of mankind, having given us here a succession of beauty at our pleasure, and beyond the grave the black-eyed houris of Paradise.”
“Now, by His name that I most reverence in heaven,” said the Christian, “and by hers whom I most worship on earth, thou art but a blinded and a bewildered infidel! --That diamond signet which thou wearest on thy finger, thou holdest it, doubtless, as of inestimable value?”
“Balsora and Bagdad cannot show the like,” replied the Saracen; “but what avails it to our purpose?”
“Much,” replied the Frank, “as thou shalt thyself confess. Take my war-axe and dash the stone into twenty shivers: would each fragment be as valuable as the original gem, or would they, all collected, bear the tenth part of its estimation?”
“That is a child's question,” answered the Saracen; “the fragments of such a stone would not equal the entire jewel in the degree of hundreds to one.”
“Saracen,” replied the Christian warrior, “the love which a true knight binds on one only, fair and faithful, is the gem entire; the affection thou flingest among thy enslaved wives and half-wedded slaves is worthless, comparatively, as the sparkling shivers of the broken diamond.”
“Now, by the Holy Caaba,” said the Emir, “thou art a madman who hugs his chain of iron as if it were of gold! Look more closely. This ring of mine would lose half its beauty were not the signet encircled and enchased with these lesser brilliants, which grace it and set it off. The central diamond is man, firm and entire, his value depending on himself alone; and this circle of lesser jewels are women, borrowing his lustre, which he deals out to them as best suits his pleasure or his convenience. Take the central stone from the signet, and the diamond itself remains as valuable as ever, while the lesser gems are comparatively of little value. And this is the true reading of thy parable; for what sayeth the poet Mansour: 'It is the favour of man which giveth beauty and comeliness to woman, as the stream glitters no longer when the sun ceaseth to shine.'”
“Saracen,” replied the Crusader, “thou speakest like one who never saw a woman worthy the affection of a soldier. Believe me, couldst thou look upon those of Europe, to whom, after Heaven, we of the order of knighthood vow fealty and devotion, thou wouldst loathe for ever the poor sensual slaves who form thy haram. The beauty of our fair ones gives point to our spears and edge to our swords; their words are our law; and as soon will a lamp shed lustre when unkindled, as a knight distinguish himself by feats of arms, having no mistress of his affection.”
“I have heard of this frenzy among the warriors of the West,” said the Emir, “and have ever accounted it one of the accompanying symptoms of that insanity which brings you hither to obtain possession of an empty sepulchre. But yet, methinks, so highly have the Franks whom I have met with extolled the beauty of their women, I could be well contented to behold with mine own eyes those charms which can transform such brave warriors into the tools of their pleasure.”
“Brave Saracen,” said the Knight, “if I were not on a pilgrimage to the Holy Sepulchre, it should be my pride to conduct you, on assurance of safety, to the camp of Richard of England, than whom none knows better how to do honour to a noble foe; and though I be poor and unattended yet have I interest to secure for thee, or any such as thou seemest, not safety only, but respect and esteem. There shouldst thou see several of the fairest beauties of France and Britain form a small circle, the brilliancy of which exceeds ten-thousandfold the lustre of mines of diamonds such as thine.”
“Now, by the corner-stone of the Caaba!” said the Saracen, “I will accept thy invitation as freely as it is given, if thou wilt postpone thy present intent; and, credit me, brave Nazarene, it were better for thyself to turn back thy horse's head towards the camp of thy people, for to travel towards Jerusalem without a passport is but a wilful casting-away of thy life.”
“I have a pass,” answered the Knight, producing a parchment, “Under Saladin's hand and signet.”
The Saracen bent his head to the dust as he recognized the seal and handwriting of the renowned Soldan of Egypt and Syria; and having kissed the paper with profound respect, he pressed it to his forehead, then returned it to the Christian, saying, “Rash Frank, thou hast sinned against thine own blood and mine, for not showing this to me when we met.”
“You came with levelled spear,” said the Knight. “Had a troop of Saracens so assailed me, it might have stood with my honour to have shown the Soldan's pass, but never to one man.”
“And yet one man,” said the Saracen haughtily, “was enough to interrupt your journey.”
“True, brave Moslem,” replied the Christian; “but there are few such as thou art. Such falcons fly not in flocks; or, if they do, they pounce not in numbers upon one.”
“Thou dost us but justice,” said the Saracen, evidently gratified by the compliment, as he had been touched by the implied scorn of the European's previous boast; “from us thou shouldst have had no wrong. But well was it for me that I failed to slay thee, with the safeguard of the king of kings upon thy person. Certain it were, that the cord or the sabre had justly avenged such guilt.”
“I am glad to hear that its influence shall be availing to me,” said the Knight; “for I have heard that the road is infested with robber-tribes, who regard nothing in comparison of an opportunity of plunder.”
“The truth has been told to thee, brave Christian,” said the Saracen; “but I swear to thee, by the turban of the Prophet, that shouldst thou miscarry in any haunt of such villains, I will myself undertake thy revenge with five thousand horse. I will slay every male of them, and send their women into such distant captivity that the name of their tribe shall never again be heard within five hundred miles of Damascus. I will sow with salt the foundations of their village, and there shall never live thing dwell there, even from that time forward.”
“I had rather the trouble which you design for yourself were in revenge of some other more important person than of me, noble Emir,” replied the Knight; “but my vow is recorded in heaven, for good or for evil, and I must be indebted to you for pointing me out the way to my resting-place for this evening.”
“That,” said the Saracen, “must be under the black covering of my father's tent.”
“This night,” answered the Christian, “I must pass in prayer and penitence with a holy man, Theodorick of Engaddi, who dwells amongst these wilds, and spends his life in the service of God.”
“I will at least see you safe thither,” said the Saracen.
“That would be pleasant convoy for me,” said the Christian; “yet might endanger the future security of the good father; for the cruel hand of your people has been red with the blood of the servants of the Lord, and therefore do we come hither in plate and mail, with sword and lance, to open the road to the Holy Sepulchre, and protect the chosen saints and anchorites who yet dwell in this land of promise and of miracle.”
“Nazarene,” said the Moslem, “in this the Greeks and Syrians have much belied us, seeing we do but after the word of Abubeker Alwakel, the successor of the Prophet, and, after him, the first commander of true believers. 'Go forth,' he said, 'Yezed Ben Sophian,' when he sent that renowned general to take Syria from the infidels; 'quit yourselves like men in battle, but slay neither the aged, the infirm, the women, nor the children. Waste not the land, neither destroy corn and fruit-trees; they are the gifts of Allah. Keep faith when you have made any covenant, even if it be to your own harm. If ye find holy men labouring with their hands, and serving God in the desert, hurt them not, neither destroy their dwellings. But when you find them with shaven crowns, they are of the synagogue of Satan! Smite with the sabre, slay, cease not till they become believers or tributaries.' As the Caliph, companion of the Prophet, hath told us, so have we done, and those whom our justice has smitten are but the priests of Satan. But unto the good men who, without stirring up nation against nation, worship sincerely in the faith of Issa Ben Mariam, we are a shadow and a shield; and such being he whom you seek, even though the light of the Prophet hath not reached him, from me he will only have love, favour, and regard.”
“The anchorite whom I would now visit,” said the warlike pilgrim, “is, I have heard, no priest; but were he of that anointed and sacred order, I would prove with my good lance, against paynim and infidel--” “Let us not defy each other, brother,” interrupted the Saracen; “we shall find, either of us, enough of Franks or of Moslemah on whom to exercise both sword and lance. This Theodorick is protected both by Turk and Arab; and, though one of strange conditions at intervals, yet, on the whole, he bears himself so well as the follower of his own prophet, that he merits the protection of him who was sent--” “Now, by Our Lady, Saracen,” exclaimed the Christian, “if thou darest name in the same breath the camel-driver of Mecca with--” An electrical shock of passion thrilled through the form of the Emir; but it was only momentary, and the calmness of his reply had both dignity and reason in it, when he said, “Slander not him whom thou knowest not--the rather that we venerate the founder of thy religion, while we condemn the doctrine which your priests have spun from it. I will myself guide thee to the cavern of the hermit, which, methinks, without my help, thou wouldst find it a hard matter to reach. And, on the way, let us leave to mollahs and to monks to dispute about the divinity of our faith, and speak on themes which belong to youthful warriors--upon battles, upon beautiful women, upon sharp swords, and upon bright armour.”
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The warriors arose from their place of brief rest and simple refreshment, and courteously aided each other while they carefully replaced and adjusted the harness from which they had relieved for the time their trusty steeds. Each seemed familiar with an employment which at that time was a part of necessary and, indeed, of indispensable duty. Each also seemed to possess, as far as the difference betwixt the animal and rational species admitted, the confidence and affection of the horse which was the constant companion of his travels and his warfare. With the Saracen this familiar intimacy was a part of his early habits; for, in the tents of the Eastern military tribes, the horse of the soldier ranks next to, and almost equal in importance with, his wife and his family; and with the European warrior, circumstances, and indeed necessity, rendered his war-horse scarcely less than his brother in arms. The steeds, therefore, suffered themselves quietly to be taken from their food and liberty, and neighed and snuffled fondly around their masters, while they were adjusting their accoutrements for further travel and additional toil. And each warrior, as he prosecuted his own task, or assisted with courtesy his companion, looked with observant curiosity at the equipments of his fellow-traveller, and noted particularly what struck him as peculiar in the fashion in which he arranged his riding accoutrements.
Ere they remounted to resume their journey, the Christian Knight again moistened his lips and dipped his hands in the living fountain, and said to his pagan associate of the journey, “I would I knew the name of this delicious fountain, that I might hold it in my grateful remembrance; for never did water slake more deliciously a more oppressive thirst than I have this day experienced.”
“It is called in the Arabic language,” answered the Saracen, “by a name which signifies the Diamond of the Desert.”
“And well is it so named,” replied the Christian. “My native valley hath a thousand springs, but not to one of them shall I attach hereafter such precious recollection as to this solitary fount, which bestows its liquid treasures where they are not only delightful, but nearly indispensable.”
“You say truth,” said the Saracen; “for the curse is still on yonder sea of death, and neither man nor beast drinks of its waves, nor of the river which feeds without filling it, until this inhospitable desert be passed.”
They mounted, and pursued their journey across the sandy waste. The ardour of noon was now past, and a light breeze somewhat alleviated the terrors of the desert, though not without bearing on its wings an impalpable dust, which the Saracen little heeded, though his heavily-armed companion felt it as such an annoyance that he hung his iron casque at his saddle-bow, and substituted the light riding-cap, termed in the language of the time a MORTIER, from its resemblance in shape to an ordinary mortar. They rode together for some time in silence, the Saracen performing the part of director and guide of the journey, which he did by observing minute marks and bearings of the distant rocks, to a ridge of which they were gradually approaching. For a little time he seemed absorbed in the task, as a pilot when navigating a vessel through a difficult channel; but they had not proceeded half a league when he seemed secure of his route, and disposed, with more frankness than was usual to his nation, to enter into conversation.
“You have asked the name,” he said, “of a mute fountain, which hath the semblance, but not the reality, of a living thing. Let me be pardoned to ask the name of the companion with whom I have this day encountered, both in danger and in repose, and which I cannot fancy unknown even here among the deserts of Palestine?”
“It is not yet worth publishing,” said the Christian. “Know, however, that among the soldiers of the Cross I am called Kenneth--Kenneth of the Couching Leopard; at home I have other titles, but they would sound harsh in an Eastern ear. Brave Saracen, let me ask which of the tribes of Arabia claims your descent, and by what name you are known?”
“Sir Kenneth,” said the Moslem, “I joy that your name is such as my lips can easily utter. For me, I am no Arab, yet derive my descent from a line neither less wild nor less warlike. Know, Sir Knight of the Leopard, that I am Sheerkohf, the Lion of the Mountain, and that Kurdistan, from which I derive my descent, holds no family more noble than that of Seljook.”
“I have heard,” answered the Christian, “that your great Soldan claims his blood from the same source?”
“Thanks to the Prophet that hath so far honoured our mountains as to send from their bosom him whose word is victory,” answered the paynim. “I am but as a worm before the King of Egypt and Syria, and yet in my own land something my name may avail. Stranger, with how many men didst thou come on this warfare?”
“By my faith,” said Sir Kenneth, “with aid of friends and kinsmen, I was hardly pinched to furnish forth ten well-appointed lances, with maybe some fifty more men, archers and varlets included. Some have deserted my unlucky pennon--some have fallen in battle--several have died of disease--and one trusty armour-bearer, for whose life I am now doing my pilgrimage, lies on the bed of sickness.”
“Christian,” said Sheerkohf, “here I have five arrows in my quiver, each feathered from the wing of an eagle. When I send one of them to my tents, a thousand warriors mount on horseback--when I send another, an equal force will arise--for the five, I can command five thousand men; and if I send my bow, ten thousand mounted riders will shake the desert. And with thy fifty followers thou hast come to invade a land in which I am one of the meanest!”
“Now, by the rood, Saracen,” retorted the Western warrior, “thou shouldst know, ere thou vauntest thyself, that one steel glove can crush a whole handful of hornets.”
“Ay, but it must first enclose them within its grasp,” said the Saracen, with a smile which might have endangered their new alliance, had he not changed the subject by adding, “And is bravery so much esteemed amongst the Christian princes that thou, thus void of means and of men, canst offer, as thou didst of late, to be my protector and security in the camp of thy brethren?”
“Know, Saracen,” said the Christian, “since such is thy style, that the name of a knight, and the blood of a gentleman, entitle him to place himself on the same rank with sovereigns even of the first degree, in so far as regards all but regal authority and dominion. Were Richard of England himself to wound the honour of a knight as poor as I am, he could not, by the law of chivalry, deny him the combat.”
“Methinks I should like to look upon so strange a scene,” said the Emir, “in which a leathern belt and a pair of spurs put the poorest on a level with the most powerful.”
“You must add free blood and a fearless heart,” said the Christian; “then, perhaps, you will not have spoken untruly of the dignity of knighthood.”
“And mix you as boldly amongst the females of your chiefs and leaders?” asked the Saracen.
“God forbid,” said the Knight of the Leopard, “that the poorest knight in Christendom should not be free, in all honourable service, to devote his hand and sword, the fame of his actions, and the fixed devotion of his heart, to the fairest princess who ever wore coronet on her brow!”
“But a little while since,” said the Saracen, “and you described love as the highest treasure of the heart--thine hath undoubtedly been high and nobly bestowed?”
“Stranger,” answered the Christian, blushing deeply as he spoke, “we tell not rashly where it is we have bestowed our choicest treasures. It is enough for thee to know that, as thou sayest, my love is highly and nobly bestowed--most highly--most nobly; but if thou wouldst hear of love and broken lances, venture thyself, as thou sayest, to the camp of the Crusaders, and thou wilt find exercise for thine ears, and, if thou wilt, for thy hands too.”
The Eastern warrior, raising himself in his stirrups, and shaking aloft his lance, replied, “Hardly, I fear, shall I find one with a crossed shoulder who will exchange with me the cast of the jerrid.”
“I will not promise for that,” replied the Knight; “though there be in the camp certain Spaniards, who have right good skill in your Eastern game of hurling the javelin.”
“Dogs, and sons of dogs!” ejaculated the Saracen; “what have these Spaniards to do to come hither to combat the true believers, who, in their own land, are their lords and taskmasters? with them I would mix in no warlike pastime.”
“Let not the knights of Leon or Asturias hear you speak thus of them,” said the Knight of the Leopard. “But,” added he, smiling at the recollection of the morning's combat, “if, instead of a reed, you were inclined to stand the cast of a battle-axe, there are enough of Western warriors who would gratify your longing.”
“By the beard of my father, sir,” said the Saracen, with an approach to laughter, “the game is too rough for mere sport. I will never shun them in battle, but my head” (pressing his hand to his brow) “will not, for a while, permit me to seek them in sport.”
“I would you saw the axe of King Richard,” answered the Western warrior, “to which that which hangs at my saddle-bow weighs but as a feather.”
“We hear much of that island sovereign,” said the Saracen. “Art thou one of his subjects?”
“One of his followers I am, for this expedition,” answered the Knight, “and honoured in the service; but not born his subject, although a native of the island in which he reigns.”
“How mean you? “ said the Eastern soldier; “have you then two kings in one poor island?”
“As thou sayest,” said the Scot, for such was Sir Kenneth by birth. “It is even so; and yet, although the inhabitants of the two extremities of that island are engaged in frequent war, the country can, as thou seest, furnish forth such a body of men-at-arms as may go far to shake the unholy hold which your master hath laid on the cities of Zion.”
“By the beard of Saladin, Nazarene, but that it is a thoughtless and boyish folly, I could laugh at the simplicity of your great Sultan, who comes hither to make conquests of deserts and rocks, and dispute the possession of them with those who have tenfold numbers at command, while he leaves a part of his narrow islet, in which he was born a sovereign, to the dominion of another sceptre than his. Surely, Sir Kenneth, you and the other good men of your country should have submitted yourselves to the dominion of this King Richard ere you left your native land, divided against itself, to set forth on this expedition?”
Hasty and fierce was Kenneth's answer. “No, by the bright light of Heaven! If the King of England had not set forth to the Crusade till he was sovereign of Scotland, the Crescent might, for me, and all true-hearted Scots, glimmer for ever on the walls of Zion.”
Thus far he had proceeded, when, suddenly recollecting himself, he muttered, “MEA CULPA! MEA CULPA! what have I, a soldier of the Cross, to do with recollection of war betwixt Christian nations!”
The rapid expression of feeling corrected by the dictates of duty did not escape the Moslem, who, if he did not entirely understand all which it conveyed, saw enough to convince him with the assurance that Christians, as well as Moslemah, had private feelings of personal pique, and national quarrels, which were not entirely reconcilable. But the Saracens were a race, polished, perhaps, to the utmost extent which their religion permitted, and particularly capable of entertaining high ideas of courtesy and politeness; and such sentiments prevented his taking any notice of the inconsistency of Sir Kenneth's feelings in the opposite characters of a Scot and a Crusader.
Meanwhile, as they advanced, the scene began to change around them. They were now turning to the eastward, and had reached the range of steep and barren hills which binds in that quarter the naked plain, and varies the surface of the country, without changing its sterile character. Sharp, rocky eminences began to rise around them, and, in a short time, deep declivities and ascents, both formidable in height and difficult from the narrowness of the path, offered to the travellers obstacles of a different kind from those with which they had recently contended.
Dark caverns and chasms amongst the rocks--those grottoes so often alluded to in Scripture--yawned fearfully on either side as they proceeded, and the Scottish knight was informed by the Emir that these were often the refuge of beasts of prey, or of men still more ferocious, who, driven to desperation by the constant war, and the oppression exercised by the soldiery, as well of the Cross as of the Crescent, had become robbers, and spared neither rank nor religion, neither sex nor age, in their depredations.
The Scottish knight listened with indifference to the accounts of ravages committed by wild beasts or wicked men, secure as he felt himself in his own valour and personal strength; but he was struck with mysterious dread when he recollected that he was now in the awful wilderness of the forty days' fast, and the scene of the actual personal temptation, wherewith the Evil Principle was permitted to assail the Son of Man. He withdrew his attention gradually from the light and worldly conversation of the infidel warrior beside him, and, however acceptable his gay and gallant bravery would have rendered him as a companion elsewhere, Sir Kenneth felt as if, in those wildernesses the waste and dry places in which the foul spirits were wont to wander when expelled the mortals whose forms they possessed, a bare-footed friar would have been a better associate than the gay but unbelieving paynim.
These feelings embarrassed him the rather that the Saracen's spirits appeared to rise with the journey, and because the farther he penetrated into the gloomy recesses of the mountains, the lighter became his conversation, and when he found that unanswered, the louder grew his song. Sir Kenneth knew enough of the Eastern languages to be assured that he chanted sonnets of love, containing all the glowing praises of beauty in which the Oriental poets are so fond of luxuriating, and which, therefore, were peculiarly unfitted for a serious or devotional strain of thought, the feeling best becoming the Wilderness of the Temptation. With inconsistency enough, the Saracen also sung lays in praise of wine, the liquid ruby of the Persian poets; and his gaiety at length became so unsuitable to the Christian knight's contrary train of sentiments, as, but for the promise of amity which they had exchanged, would most likely have made Sir Kenneth take measures to change his note. As it was, the Crusader felt as if he had by his side some gay, licentious fiend, who endeavoured to ensnare his soul, and endanger his immortal salvation, by inspiring loose thoughts of earthly pleasure, and thus polluting his devotion, at a time when his faith as a Christian and his vow as a pilgrim called on him for a serious and penitential state of mind. He was thus greatly perplexed, and undecided how to act; and it was in a tone of hasty displeasure that, at length breaking silence, he interrupted the lay of the celebrated Rudpiki, in which he prefers the mole on his mistress's bosom to all the wealth of Bokhara and Samarcand.
“Saracen,” said the Crusader sternly, “blinded as thou art, and plunged amidst the errors of a false law, thou shouldst yet comprehend that there are some places more holy than others, and that there are some scenes also in which the Evil One hath more than ordinary power over sinful mortals. I will not tell thee for what awful reason this place--these rocks--these caverns with their gloomy arches, leading as it were to the central abyss--are held an especial haunt of Satan and his angels. It is enough that I have been long warned to beware of this place by wise and holy men, to whom the qualities of the unholy region are well known. Wherefore, Saracen, forbear thy foolish and ill-timed levity, and turn thy thoughts to things more suited to the spot--although, alas for thee! thy best prayers are but as blasphemy and sin.”
The Saracen listened with some surprise, and then replied, with good-humour and gaiety, only so far repressed as courtesy required, “Good Sir Kenneth, methinks you deal unequally by your companion, or else ceremony is but indifferently taught amongst your Western tribes. I took no offence when I saw you gorge hog's flesh and drink wine, and permitted you to enjoy a treat which you called your Christian liberty, only pitying in my heart your foul pastimes. Wherefore, then, shouldst thou take scandal, because I cheer, to the best of my power, a gloomy road with a cheerful verse? What saith the poet, 'Song is like the dews of heaven on the bosom of the desert; it cools the path of the traveller.'”
“Friend Saracen,” said the Christian, “I blame not the love of minstrelsy and of the GAI SCIENCE; albeit, we yield unto it even too much room in our thoughts when they should be bent on better things. But prayers and holy psalms are better fitting than LAIS of love, or of wine-cups, when men walk in this Valley of the Shadow of Death, full of fiends and demons, whom the prayers of holy men have driven forth from the haunts of humanity to wander amidst scenes as accursed as themselves.”
“Speak not thus of the Genii, Christian,” answered the Saracen, “for know thou speakest to one whose line and nation drew their origin from the immortal race which your sect fear and blaspheme.”
“I well thought,” answered the Crusader, “that your blinded race had their descent from the foul fiend, without whose aid you would never have been able to maintain this blessed land of Palestine against so many valiant soldiers of God. I speak not thus of thee in particular, Saracen, but generally of thy people and religion. Strange is it to me, however, not that you should have the descent from the Evil One, but that you should boast of it.”
“From whom should the bravest boast of descending, saving from him that is bravest?” said the Saracen; “from whom should the proudest trace their line so well as from the Dark Spirit, which would rather fall headlong by force than bend the knee by his will? Eblis may be hated, stranger, but he must be feared; and such as Eblis are his descendants of Kurdistan.”
Tales of magic and of necromancy were the learning of the period, and Sir Kenneth heard his companion's confession of diabolical descent without any disbelief, and without much wonder; yet not without a secret shudder at finding himself in this fearful place, in the company of one who avouched himself to belong to such a lineage. Naturally insusceptible, however, of fear, he crossed himself, and stoutly demanded of the Saracen an account of the pedigree which he had boasted. The latter readily complied.
“Know, brave stranger,” he said, “that when the cruel Zohauk, one of the descendants of Giamschid, held the throne of Persia, he formed a league with the Powers of Darkness, amidst the secret vaults of Istakhar, vaults which the hands of the elementary spirits had hewn out of the living rock long before Adam himself had an existence. Here he fed, with daily oblations of human blood, two devouring serpents, which had become, according to the poets, a part of himself, and to sustain whom he levied a tax of daily human sacrifices, till the exhausted patience of his subjects caused some to raise up the scimitar of resistance, like the valiant Blacksmith and the victorious Feridoun, by whom the tyrant was at length dethroned, and imprisoned for ever in the dismal caverns of the mountain Damavend. But ere that deliverance had taken place, and whilst the power of the bloodthirsty tyrant was at its height, the band of ravening slaves whom he had sent forth to purvey victims for his daily sacrifice brought to the vaults of the palace of Istakhar seven sisters so beautiful that they seemed seven houris. These seven maidens were the daughters of a sage, who had no treasures save those beauties and his own wisdom. The last was not sufficient to foresee this misfortune, the former seemed ineffectual to prevent it. The eldest exceeded not her twentieth year, the youngest had scarce attained her thirteenth; and so like were they to each other that they could not have been distinguished but for the difference of height, in which they gradually rose in easy gradation above each other, like the ascent which leads to the gates of Paradise. So lovely were these seven sisters when they stood in the darksome vault, disrobed of all clothing saving a cymar of white silk, that their charms moved the hearts of those who were not mortal. Thunder muttered, the earth shook, the wall of the vault was rent, and at the chasm entered one dressed like a hunter, with bow and shafts, and followed by six others, his brethren. They were tall men, and, though dark, yet comely to behold; but their eyes had more the glare of those of the dead than the light which lives under the eyelids of the living. 'Zeineb,' said the leader of the band--and as he spoke he took the eldest sister by the hand, and his voice was soft, low, and melancholy--'I am Cothrob, king of the subterranean world, and supreme chief of Ginnistan. I and my brethren are of those who, created out of the pure elementary fire, disdained, even at the command of Omnipotence, to do homage to a clod of earth, because it was called Man. Thou mayest have heard of us as cruel, unrelenting, and persecuting. It is false. We are by nature kind and generous; only vengeful when insulted, only cruel when affronted. We are true to those who trust us; and we have heard the invocations of thy father, the sage Mithrasp, who wisely worships not alone the Origin of Good, but that which is called the Source of Evil. You and your sisters are on the eve of death; but let each give to us one hair from your fair tresses, in token of fealty, and we will carry you many miles from hence to a place of safety, where you may bid defiance to Zohauk and his ministers.' The fear of instant death, saith the poet, is like the rod of the prophet Haroun, which devoured all other rods when transformed into snakes before the King of Pharaoh; and the daughters of the Persian sage were less apt than others to be afraid of the addresses of a spirit. They gave the tribute which Cothrob demanded, and in an instant the sisters were transported to an enchanted castle on the mountains of Tugrut, in Kurdistan, and were never again seen by mortal eye. But in process of time seven youths, distinguished in the war and in the chase, appeared in the environs of the castle of the demons. They were darker, taller, fiercer, and more resolute than any of the scattered inhabitants of the valleys of Kurdistan; and they took to themselves wives, and became fathers of the seven tribes of the Kurdmans, whose valour is known throughout the universe.”
The Christian knight heard with wonder the wild tale, of which Kurdistan still possesses the traces, and, after a moment's thought, replied, “Verily, Sir Knight, you have spoken well--your genealogy may be dreaded and hated, but it cannot be contemned. Neither do I any longer wonder at your obstinacy in a false faith, since, doubtless, it is part of the fiendish disposition which hath descended from your ancestors, those infernal huntsmen, as you have described them, to love falsehood rather than truth; and I no longer marvel that your spirits become high and exalted, and vent themselves in verse and in tunes, when you approach to the places encumbered by the haunting of evil spirits, which must excite in you that joyous feeling which others experience when approaching the land of their human ancestry.”
“By my father's beard, I think thou hast the right,” said the Saracen, rather amused than offended by the freedom with which the Christian had uttered his reflections; “for, though the Prophet (blessed be his name!) hath sown amongst us the seed of a better faith than our ancestors learned in the ghostly halls of Tugrut, yet we are not willing, like other Moslemah, to pass hasty doom on the lofty and powerful elementary spirits from whom we claim our origin. These Genii, according to our belief and hope, are not altogether reprobate, but are still in the way of probation, and may hereafter be punished or rewarded. Leave we this to the mollahs and the imauns. Enough that with us the reverence for these spirits is not altogether effaced by what we have learned from the Koran, and that many of us still sing, in memorial of our fathers' more ancient faith, such verses as these.”
So saying, he proceeded to chant verses, very ancient in the language and structure, which some have thought derive their source from the worshippers of Arimanes, the Evil Principle.
AHRIMAN.
Dark Ahriman, whom Irak still Holds origin of woe and ill! When, bending at thy shrine, We view the world with troubled eye, Where see we 'neath the extended sky, An empire matching thine!
If the Benigner Power can yield A fountain in the desert field, Where weary pilgrims drink; Thine are the waves that lash the rock, Thine the tornado's deadly shock, Where countless navies sink!
Or if he bid the soil dispense Balsams to cheer the sinking sense, How few can they deliver From lingering pains, or pang intense, Red Fever, spotted Pestilence, The arrows of thy quiver!
Chief in Man's bosom sits thy sway, And frequent, while in words we pray Before another throne, Whate'er of specious form be there, The secret meaning of the prayer Is, Ahriman, thine own.
Say, hast thou feeling, sense, and form, Thunder thy voice, thy garments storm, As Eastern Magi say; With sentient soul of hate and wrath, And wings to sweep thy deadly path, And fangs to tear thy prey?
Or art thou mix'd in Nature's source, An ever-operating force, Converting good to ill; An evil principle innate, Contending with our better fate, And, oh! victorious still?
Howe'er it be, dispute is vain. On all without thou hold'st thy reign, Nor less on all within; Each mortal passion's fierce career, Love, hate, ambition, joy, and fear, Thou goadest into sin.
Whene'er a sunny gleam appears, To brighten up our vale of tears, Thou art not distant far; 'Mid such brief solace of our lives, Thou whett'st our very banquet-knives To tools of death and war.
Thus, from the moment of our birth, Long as we linger on the earth, Thou rulest the fate of men; Thine are the pangs of life's last hour, And--who dare answer? --is thy power, Dark Spirit! ended THEN?
[The worthy and learned clergyman by whom this species of hymn has been translated desires, that, for fear of misconception, we should warn the reader to recollect that it is composed by a heathen, to whom the real causes of moral and physical evil are unknown, and who views their predominance in the system of the universe as all must view that appalling fact who have not the benefit of the Christian revelation. On our own part, we beg to add, that we understand the style of the translator is more paraphrastic than can be approved by those who are acquainted with the singularly curious original. The translator seems to have despaired of rendering into English verse the flights of Oriental poetry; and, possibly, like many learned and ingenious men, finding it impossible to discover the sense of the original, he may have tacitly substituted his own.]
These verses may perhaps have been the not unnatural effusion of some half-enlightened philosopher, who, in the fabled deity, Arimanes, saw but the prevalence of moral and physical evil; but in the ears of Sir Kenneth of the Leopard they had a different effect, and, sung as they were by one who had just boasted himself a descendant of demons, sounded very like an address of worship to the arch-fiend himself. He weighed within himself whether, on hearing such blasphemy in the very desert where Satan had stood rebuked for demanding homage, taking an abrupt leave of the Saracen was sufficient to testify his abhorrence; or whether he was not rather constrained by his vow as a Crusader to defy the infidel to combat on the spot, and leave him food for the beasts of the wilderness, when his attention was suddenly caught by an unexpected apparition.
The light was now verging low, yet served the knight still to discern that they two were no longer alone in the desert, but were closely watched by a figure of great height and very thin, which skipped over rocks and bushes with so much agility as, added to the wild and hirsute appearance of the individual, reminded him of the fauns and silvans, whose images he had seen in the ancient temples of Rome. As the single-hearted Scottishman had never for a moment doubted these gods of the ancient Gentiles to be actually devils, so he now hesitated not to believe that the blasphemous hymn of the Saracen had raised up an infernal spirit.
“But what recks it?” said stout Sir Kenneth to himself; “down with the fiend and his worshippers!”
He did not, however, think it necessary to give the same warning of defiance to two enemies as he would unquestionably have afforded to one. His hand was upon his mace, and perhaps the unwary Saracen would have been paid for his Persian poetry by having his brains dashed out on the spot, without any reason assigned for it; but the Scottish Knight was spared from committing what would have been a sore blot in his shield of arms. The apparition, on which his eyes had been fixed for some time, had at first appeared to dog their path by concealing itself behind rocks and shrubs, using those advantages of the ground with great address, and surmounting its irregularities with surprising agility. At length, just as the Saracen paused in his song, the figure, which was that of a tall man clothed in goat-skins, sprung into the midst of the path, and seized a rein of the Saracen's bridle in either hand, confronting thus and bearing back the noble horse, which, unable to endure the manner in which this sudden assailant pressed the long-armed bit, and the severe curb, which, according to the Eastern fashion, was a solid ring of iron, reared upright, and finally fell backwards on his master, who, however, avoided the peril of the fall by lightly throwing himself to one side.
The assailant then shifted his grasp from the bridle of the horse to the throat of the rider, flung himself above the struggling Saracen, and, despite of his youth and activity kept him undermost, wreathing his long arms above those of his prisoner, who called out angrily, and yet half-laughing at the same time--“Hamako--fool--unloose me--this passes thy privilege--unloose me, or I will use my dagger.”
“Thy dagger! --infidel dog!” said the figure in the goat-skins, “hold it in thy gripe if thou canst!” and in an instant he wrenched the Saracen's weapon out of its owner's hand, and brandished it over his head.
“Help, Nazarene!” cried Sheerkohf, now seriously alarmed; “help, or the Hamako will slay me.”
“Slay thee!” replied the dweller of the desert; “and well hast thou merited death, for singing thy blasphemous hymns, not only to the praise of thy false prophet, who is the foul fiend's harbinger, but to that of the Author of Evil himself.”
The Christian Knight had hitherto looked on as one stupefied, so strangely had this rencontre contradicted, in its progress and event, all that he had previously conjectured. He felt, however, at length, that it touched his honour to interfere in behalf of his discomfited companion, and therefore addressed himself to the victorious figure in the goat-skins.
“Whosoe'er thou art,” he said, “and whether of good or of evil, know that I am sworn for the time to be true companion to the Saracen whom thou holdest under thee; therefore, I pray thee to let him arise, else I will do battle with thee in his behalf.”
“And a proper quarrel it were,” answered the Hamako, “for a Crusader to do battle in--for the sake of an unbaptized dog, to combat one of his own holy faith! Art thou come forth to the wilderness to fight for the Crescent against the Cross? A goodly soldier of God art thou to listen to those who sing the praises of Satan!”
Yet, while he spoke thus, he arose himself, and, suffering the Saracen to rise also, returned him his cangiar, or poniard.
“Thou seest to what a point of peril thy presumption hath brought thee,” continued he of the goat-skins, now addressing Sheerkohf, “and by what weak means thy practised skill and boasted agility can be foiled, when such is Heaven's pleasure. Wherefore, beware, O Ilderim! for know that, were there not a twinkle in the star of thy nativity which promises for thee something that is good and gracious in Heaven's good time, we two had not parted till I had torn asunder the throat which so lately trilled forth blasphemies.”
“Hamako,” said the Saracen, without any appearance of resenting the violent language and yet more violent assault to which he had been subjected, “I pray thee, good Hamako, to beware how thou dost again urge thy privilege over far; for though, as a good Moslem, I respect those whom Heaven hath deprived of ordinary reason, in order to endow them with the spirit of prophecy, yet I like not other men's hands on the bridle of my horse, neither upon my own person. Speak, therefore, what thou wilt, secure of any resentment from me; but gather so much sense as to apprehend that if thou shalt again proffer me any violence, I will strike thy shagged head from thy meagre shoulders. --and to thee, friend Kenneth,” he added, as he remounted his steed, “I must needs say, that in a companion through the desert, I love friendly deeds better than fair words. Of the last thou hast given me enough; but it had been better to have aided me more speedily in my struggle with this Hamako, who had well-nigh taken my life in his frenzy.”
“By my faith,” said the Knight, “I did somewhat fail--was somewhat tardy in rendering thee instant help; but the strangeness of the assailant, the suddenness of the scene--it was as if thy wild and wicked lay had raised the devil among us--and such was my confusion, that two or three minutes elapsed ere I could take to my weapon.”
“Thou art but a cold and considerate friend,” said the Saracen; “and, had the Hamako been one grain more frantic, thy companion had been slain by thy side, to thy eternal dishonour, without thy stirring a finger in his aid, although thou satest by, mounted, and in arms.”
“By my word, Saracen,” said the Christian, “if thou wilt have it in plain terms, I thought that strange figure was the devil; and being of thy lineage, I knew not what family secret you might be communicating to each other, as you lay lovingly rolling together on the sand.”
“Thy gibe is no answer, brother Kenneth,” said the Saracen; “for know, that had my assailant been in very deed the Prince of Darkness, thou wert bound not the less to enter into combat with him in thy comrade's behalf. Know, also, that whatever there may be of foul or of fiendish about the Hamako belongs more to your lineage than to mine--this Hamako being, in truth, the anchorite whom thou art come hither to visit.”
“This!” said Sir Kenneth, looking at the athletic yet wasted figure before him--“this! Thou mockest, Saracen--this cannot be the venerable Theodorick!”
“Ask himself, if thou wilt not believe me,” answered Sheerkohf; and ere the words had left his mouth, the hermit gave evidence in his own behalf.
“I am Theodorick of Engaddi,” he said--“I am the walker of the desert--I am friend of the Cross, and flail of all infidels, heretics, and devil-worshippers. Avoid ye, avoid ye! Down with Mahound, Termagaunt, and all their adherents!” --So saying, he pulled from under his shaggy garment a sort of flail or jointed club, bound with iron, which he brandished round his head with singular dexterity.
“Thou seest thy saint,” said the Saracen, laughing, for the first time, at the unmitigated astonishment with which Sir Kenneth looked on the wild gestures and heard the wayward muttering of Theodorick, who, after swinging his flail in every direction, apparently quite reckless whether it encountered the head of either of his companions, finally showed his own strength, and the soundness of the weapon, by striking into fragments a large stone which lay near him.
“This is a madman,” said Sir Kenneth.
“Not the worse saint,” returned the Moslem, speaking according to the well-known Eastern belief, that madmen are under the influence of immediate inspiration. “Know, Christian, that when one eye is extinguished, the other becomes more keen; when one hand is cut off, the other becomes more powerful; so, when our reason in human things is disturbed or destroyed, our view heavenward becomes more acute and perfect.”
Here the voice of the Saracen was drowned in that of the hermit, who began to hollo aloud in a wild, chanting tone, “I am Theodorick of Engaddi--I am the torch-brand of the desert--I am the flail of the infidels! The lion and the leopard shall be my comrades, and draw nigh to my cell for shelter; neither shall the goat be afraid of their fangs. I am the torch and the lantern--Kyrie Eleison!”
He closed his song by a short race, and ended that again by three forward bounds, which would have done him great credit in a gymnastic academy, but became his character of hermit so indifferently that the Scottish Knight was altogether confounded and bewildered.
The Saracen seemed to understand him better. “You see,” he said, “that he expects us to follow him to his cell, which, indeed, is our only place of refuge for the night. You are the leopard, from the portrait on your shield; I am the lion, as my name imports; and by the goat, alluding to his garb of goat-skins, he means himself. We must keep him in sight, however, for he is as fleet as a dromedary.”
In fact, the task was a difficult one, for though the reverend guide stopped from time to time, and waved his hand, as if to encourage them to come on, yet, well acquainted with all the winding dells and passes of the desert, and gifted with uncommon activity, which, perhaps, an unsettled state of mind kept in constant exercise, he led the knights through chasms and along footpaths where even the light-armed Saracen, with his well-trained barb, was in considerable risk, and where the iron-sheathed European and his over-burdened steed found themselves in such imminent peril as the rider would gladly have exchanged for the dangers of a general action. Glad he was when, at length, after this wild race, he beheld the holy man who had led it standing in front of a cavern, with a large torch in his hand, composed of a piece of wood dipped in bitumen, which cast a broad and flickering light, and emitted a strong sulphureous smell.
Undeterred by the stifling vapour, the knight threw himself from his horse and entered the cavern, which afforded small appearance of accommodation. The cell was divided into two parts, in the outward of which were an altar of stone and a crucifix made of reeds: this served the anchorite for his chapel. On one side of this outward cave the Christian knight, though not without scruple, arising from religious reverence to the objects around, fastened up his horse, and arranged him for the night, in imitation of the Saracen, who gave him to understand that such was the custom of the place. The hermit, meanwhile, was busied putting his inner apartment in order to receive his guests, and there they soon joined him. At the bottom of the outer cave, a small aperture, closed with a door of rough plank, led into the sleeping apartment of the hermit, which was more commodious. The floor had been brought to a rough level by the labour of the inhabitant, and then strewed with white sand, which he daily sprinkled with water from a small fountain which bubbled out of the rock in one corner, affording in that stifling climate, refreshment alike to the ear and the taste. Mattresses, wrought of twisted flags, lay by the side of the cell; the sides, like the floor, had been roughly brought to shape, and several herbs and flowers were hung around them. Two waxen torches, which the hermit lighted, gave a cheerful air to the place, which was rendered agreeable by its fragrance and coolness.
There were implements of labour in one corner of the apartment, in another was a niche for a rude statue of the Virgin. A table and two chairs showed that they must be the handiwork of the anchorite, being different in their form from Oriental accommodations. The former was covered, not only with reeds and pulse, but also with dried flesh, which Theodorick assiduously placed in such arrangement as should invite the appetite of his guests. This appearance of courtesy, though mute, and expressed by gestures only, seemed to Sir Kenneth something entirely irreconcilable with his former wild and violent demeanour. The movements of the hermit were now become composed, and apparently it was only a sense of religious humiliation which prevented his features, emaciated as they were by his austere mode of life, from being majestic and noble. He trod his cell as one who seemed born to rule over men, but who had abdicated his empire to become the servant of Heaven. Still, it must be allowed that his gigantic size, the length of his unshaven locks and beard, and the fire of a deep-set and wild eye were rather attributes of a soldier than of a recluse.
Even the Saracen seemed to regard the anchorite with some veneration, while he was thus employed, and he whispered in a low tone to Sir Kenneth, “The Hamako is now in his better mind, but he will not speak until we have eaten--such is his vow.”
It was in silence, accordingly, that Theodorick motioned to the Scot to take his place on one of the low chairs, while Sheerkohf placed himself, after the custom of his nation, upon a cushion of mats. The hermit then held up both hands, as if blessing the refreshment which he had placed before his guests, and they proceeded to eat in silence as profound as his own. To the Saracen this gravity was natural; and the Christian imitated his taciturnity, while he employed his thoughts on the singularity of his own situation, and the contrast betwixt the wild, furious gesticulations, loud cries, and fierce actions of Theodorick, when they first met him, and the demure, solemn, decorous assiduity with which he now performed the duties of hospitality.
When their meal was ended, the hermit, who had not himself eaten a morsel, removed the fragments from the table, and placing before the Saracen a pitcher of sherbet, assigned to the Scot a flask of wine.
“Drink,” he said, “my children”--they were the first words he had spoken--“the gifts of God are to be enjoyed, when the Giver is remembered.”
Having said this, he retired to the outward cell, probably for performance of his devotions, and left his guests together in the inner apartment; when Sir Kenneth endeavoured, by various questions, to draw from Sheerkohf what that Emir knew concerning his host. He was interested by more than mere curiosity in these inquiries. Difficult as it was to reconcile the outrageous demeanour of the recluse at his first appearance with his present humble and placid behaviour, it seemed yet more impossible to think it consistent with the high consideration in which, according to what Sir Kenneth had learned, this hermit was held by the most enlightened divines of the Christian world. Theodorick, the hermit of Engaddi, had, in that character, been the correspondent of popes and councils; to whom his letters, full of eloquent fervour, had described the miseries imposed by the unbelievers upon the Latin Christians in the Holy Land, in colours scarce inferior to those employed at the Council of Clermont by the Hermit Peter, when he preached the first Crusade. To find, in a person so reverend and so much revered, the frantic gestures of a mad fakir, induced the Christian knight to pause ere he could resolve to communicate to him certain important matters, which he had in charge from some of the leaders of the Crusade.
It had been a main object of Sir Kenneth's pilgrimage, attempted by a route so unusual, to make such communications; but what he had that night seen induced him to pause and reflect ere he proceeded to the execution of his commission. From the Emir he could not extract much information, but the general tenor was as follows:--That, as he had heard, the hermit had been once a brave and valiant soldier, wise in council and fortunate in battle, which last he could easily believe from the great strength and agility which he had often seen him display; that he had appeared at Jerusalem in the character not of a pilgrim, but in that of one who had devoted himself to dwell for the remainder of his life in the Holy Land. Shortly afterwards, he fixed his residence amid the scenes of desolation where they now found him, respected by the Latins for his austere devotion, and by the Turks and Arabs on account of the symptoms of insanity which he displayed, and which they ascribed to inspiration. It was from them he had the name of Hamako, which expresses such a character in the Turkish language. Sheerkohf himself seemed at a loss how to rank their host. He had been, he said, a wise man, and could often for many hours together speak lessons of virtue or wisdom, without the slightest appearance of inaccuracy. At other times he was wild and violent, but never before had he seen him so mischievously disposed as he had that day appeared to be. His rage was chiefly provoked by any affront to his religion; and there was a story of some wandering Arabs, who had insulted his worship and defaced his altar, and whom he had on that account attacked and slain with the short flail which he carried with him in lieu of all other weapons. This incident had made a great noise, and it was as much the fear of the hermit's iron flail as regard for his character as a Hamako which caused the roving tribes to respect his dwelling and his chapel. His fame had spread so far that Saladin had issued particular orders that he should be spared and protected. He himself, and other Moslem lords of rank, had visited the cell more than once, partly from curiosity, partly that they expected from a man so learned as the Christian Hamako some insight into the secrets of futurity. “He had,” continued the Saracen, “a rashid, or observatory, of great height, contrived to view the heavenly bodies, and particularly the planetary system--by whose movements and influences, as both Christian and Moslem believed, the course of human events was regulated, and might be predicted.”
This was the substance of the Emir Sheerkohf's information, and it left Sir Kenneth in doubt whether the character of insanity arose from the occasional excessive fervour of the hermit's zeal, or whether it was not altogether fictitious, and assumed for the sake of the immunities which it afforded. Yet it seemed that the infidels had carried their complaisance towards him to an uncommon length, considering the fanaticism of the followers of Mohammed, in the midst of whom he was living, though the professed enemy of their faith. He thought also there was more intimacy of acquaintance betwixt the hermit and the Saracen than the words of the latter had induced him to anticipate; and it had not escaped him that the former had called the latter by a name different from that which he himself had assumed. All these considerations authorized caution, if not suspicion. He determined to observe his host closely, and not to be over-hasty in communicating with him on the important charge entrusted to him.
“Beware, Saracen,” he said; “methinks our host's imagination wanders as well on the subject of names as upon other matters. Thy name is Sheerkohf, and he called thee but now by another.”
“My name, when in the tent of my father,” replied the Kurdman, “was Ilderim, and by this I am still distinguished by many. In the field, and to soldiers, I am known as the Lion of the Mountain, being the name my good sword hath won for me. But hush, the Hamako comes--it is to warn us to rest. I know his custom; none must watch him at his vigils.”
The anchorite accordingly entered, and folding his arms on his bosom as he stood before them, said with a solemn voice, “Blessed be His name, who hath appointed the quiet night to follow the busy day, and the calm sleep to refresh the wearied limbs and to compose the troubled spirit!”
Both warriors replied “Amen!” and, arising from the table, prepared to betake themselves to the couches, which their host indicated by waving his hand, as, making a reverence to each, he again withdrew from the apartment.
The Knight of the Leopard then disarmed himself of his heavy panoply, his Saracen companion kindly assisting him to undo his buckler and clasps, until he remained in the close dress of chamois leather, which knights and men-at-arms used to wear under their harness. The Saracen, if he had admired the strength of his adversary when sheathed in steel, was now no less struck with the accuracy of proportion displayed in his nervous and well-compacted figure. The knight, on the other hand, as, in exchange of courtesy, he assisted the Saracen to disrobe himself of his upper garments, that he might sleep with more convenience, was, on his side, at a loss to conceive how such slender proportions and slimness of figure could be reconciled with the vigour he had displayed in personal contest.
Each warrior prayed ere he addressed himself to his place of rest. The Moslem turned towards his KEBLAH, the point to which the prayer of each follower of the Prophet was to be addressed, and murmured his heathen orisons; while the Christian, withdrawing from the contamination of the infidel's neighbourhood, placed his huge cross-handled sword upright, and kneeling before it as the sign of salvation, told his rosary with a devotion which was enhanced by the recollection of the scenes through which he had passed, and the dangers from which he had been rescued, in the course of the day. Both warriors, worn by toil and travel, were soon fast asleep, each on his separate pallet.
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Kenneth the Scot was uncertain how long his senses had been lost in profound repose, when he was roused to recollection by a sense of oppression on his chest, which at first suggested a flirting dream of struggling with a powerful opponent, and at length recalled him fully to his senses. He was about to demand who was there, when, opening his eyes, he beheld the figure of the anchorite, wild and savage-looking as we have described him, standing by his bedside, and pressing his right hand upon his breast, while he held a small silver lamp in the other.
“Be silent,” said the hermit, as the prostrate knight looked up in surprise; “I have that to say to you which yonder infidel must not hear.”
These words he spoke in the French language, and not in the lingua franca, or compound of Eastern and European dialects, which had hitherto been used amongst them.
“Arise,” he continued, “put on thy mantle; speak not, but tread lightly, and follow me.”
Sir Kenneth arose, and took his sword.
“It needs not,” answered the anchorite, in a whisper; “we are going where spiritual arms avail much, and fleshly weapons are but as the reed and the decayed gourd.”
The knight deposited his sword by the bedside as before, and, armed only with his dagger, from which in this perilous country he never parted, prepared to attend his mysterious host.
The hermit then moved slowly forwards, and was followed by the knight, still under some uncertainty whether the dark form which glided on before to show him the path was not, in fact, the creation of a disturbed dream. They passed, like shadows, into the outer apartment, without disturbing the paynim Emir, who lay still buried in repose. Before the cross and altar, in the outward room, a lamp was still burning, a missal was displayed, and on the floor lay a discipline, or penitential scourge of small cord and wire, the lashes of which were recently stained with blood--a token, no doubt, of the severe penance of the recluse. Here Theodorick kneeled down, and pointed to the knight to take his place beside him upon the sharp flints, which seemed placed for the purpose of rendering the posture of reverential devotion as uneasy as possible. He read many prayers of the Catholic Church, and chanted, in a low but earnest voice, three of the penitential psalms. These last he intermixed with sighs, and tears, and convulsive throbs, which bore witness how deeply he felt the divine poetry which he recited. The Scottish knight assisted with profound sincerity at these acts of devotion, his opinion of his host beginning, in the meantime, to be so much changed, that he doubted whether, from the severity of his penance and the ardour of his prayers, he ought not to regard him as a saint; and when they arose from the ground, he stood with reverence before him, as a pupil before an honoured master. The hermit was, on his side, silent and abstracted for the space of a few minutes.
“Look into yonder recess, my son,” he said, pointing to the farther corner of the cell; “there thou wilt find a veil--bring it hither.”
The knight obeyed, and in a small aperture cut out of the wall, and secured with a door of wicker, he found the veil inquired for. When he brought it to the light, he discovered that it was torn, and soiled in some places with some dark substance. The anchorite looked at it with a deep but smothered emotion, and ere he could speak to the Scottish knight, was compelled to vent his feelings in a convulsive groan.
“Thou art now about to look upon the richest treasure that the earth possesses,” he at length said; “woe is me, that my eyes are unworthy to be lifted towards it! Alas! I am but the vile and despised sign, which points out to the wearied traveller a harbour of rest and security, but must itself remain for ever without doors. In vain have I fled to the very depths of the rocks, and the very bosom of the thirsty desert. Mine enemy hath found me--even he whom I have denied has pursued me to my fortresses.”
He paused again for a moment, and turning to the Scottish knight, said, in a firmer tone of voice, “You bring me a greeting from Richard of England?”
“I come from the Council of Christian Princes,” said the knight; “but the King of England being indisposed, I am not honoured with his Majesty's commands.”
“Your token?” demanded the recluse.
Sir Kenneth hesitated. Former suspicions, and the marks of insanity which the hermit had formerly exhibited, rushed suddenly on his thoughts; but how suspect a man whose manners were so saintly? “My password,” he said at length, “is this--Kings begged of a beggar.”
“It is right,” said the hermit, while he paused. “I know you well; but the sentinel upon his post--and mine is an important one--challenges friend as well as foe.”
He then moved forward with the lamp, leading the way into the room which they had left. The Saracen lay on his couch, still fast asleep. The hermit paused by his side, and looked down on him.
“He sleeps,” he said, “in darkness, and must not be awakened.”
The attitude of the Emir did indeed convey the idea of profound repose. One arm, flung across his body, as he lay with his face half turned to the wall, concealed, with its loose and long sleeve, the greater part of his face; but the high forehead was yet visible. Its nerves, which during his waking hours were so uncommonly active, were now motionless, as if the face had been composed of dark marble, and his long silken eyelashes closed over his piercing and hawklike eyes. The open and relaxed hand, and the deep, regular, and soft breathing, all gave tokens of the most profound repose. The slumberer formed a singular group along with the tall forms of the hermit in his shaggy dress of goat-skins, bearing the lamp, and the knight in his close leathern coat--the former with an austere expression of ascetic gloom, the latter with anxious curiosity deeply impressed on his manly features.
“He sleeps soundly,” said the hermit, in the same low tone as before; and repeating the words, though he had changed the meaning from that which is literal to a metaphorical sense--“he sleeps in darkness, but there shall be for him a dayspring. --O Ilderim, thy waking thoughts are yet as vain and wild as those which are wheeling their giddy dance through thy sleeping brain; but the trumpet shall be heard, and the dream shall be dissolved.”
So saying, and making the knight a sign to follow him, the hermit went towards the altar, and passing behind it, pressed a spring, which, opening without noise, showed a small iron door wrought in the side of the cavern, so as to be almost imperceptible, unless upon the most severe scrutiny. The hermit, ere he ventured fully to open the door, dropped some oil on the hinges, which the lamp supplied. A small staircase, hewn in the rock, was discovered, when the iron door was at length completely opened.
“Take the veil which I hold,” said the hermit, in a melancholy tone, “and blind mine eyes; For I may not look on the treasure which thou art presently to behold, without sin and presumption.”
Without reply, the knight hastily muffled the recluse's head in the veil, and the latter began to ascend the staircase as one too much accustomed to the way to require the use of light, while at the same time he held the lamp to the Scot, who followed him for many steps up the narrow ascent. At length they rested in a small vault of irregular form, in one nook of which the staircase terminated, while in another corner a corresponding stair was seen to continue the ascent. In a third angle was a Gothic door, very rudely ornamented with the usual attributes of clustered columns and carving, and defended by a wicket, strongly guarded with iron, and studded with large nails. To this last point the hermit directed his steps, which seemed to falter as he approached it.
“Put off thy shoes,” he said to his attendant; “the ground on which thou standest is holy. Banish from thy innermost heart each profane and carnal thought, for to harbour such while in this place were a deadly impiety.”
The knight laid aside his shoes as he was commanded, and the hermit stood in the meanwhile as if communing with his soul in secret prayer, and when he again moved, commanded the knight to knock at the wicket three times. He did so. The door opened spontaneously--at least Sir Kenneth beheld no one--and his senses were at once assailed by a stream of the purest light, and by a strong and almost oppressive sense of the richest perfumes. He stepped two or three paces back, and it was the space of a minute ere he recovered the dazzling and overpowering effects of the sudden change from darkness to light.
When he entered the apartment in which this brilliant lustre was displayed, he perceived that the light proceeded from a combination of silver lamps, fed with purest oil, and sending forth the richest odours, hanging by silver chains from the roof of a small Gothic chapel, hewn, like most part of the hermit's singular mansion, out of the sound and solid rock. But whereas, in every other place which Sir Kenneth had seen, the labour employed upon the rock had been of the simplest and coarsest description, it had in this chapel employed the invention and the chisels of the most able architects. The groined roofs rose from six columns on each side, carved with the rarest skill; and the manner in which the crossings of the concave arches were bound together, as it were, with appropriate ornaments, were all in the finest tone of the architecture of the age. Corresponding to the line of pillars, there were on each side six richly-wrought niches, each of which contained the image of one of the twelve apostles.
At the upper and eastern end of the chapel stood the altar, behind which a very rich curtain of Persian silk, embroidered deeply with gold, covered a recess, containing, unquestionably, some image or relic of no ordinary sanctity, in honour of which this singular place of worship had been erected, Under the persuasion that this must be the case, the knight advanced to the shrine, and kneeling down before it, repeated his devotions with fervency, during which his attention was disturbed by the curtain being suddenly raised, or rather pulled aside, how or by whom he saw not; but in the niche which was thus disclosed he beheld a cabinet of silver and ebony, with a double folding-door, the whole formed into the miniature resemblance of a Gothic church.
As he gazed with anxious curiosity on the shrine, the two folding-doors also flew open, discovering a large piece of wood, on which were blazoned the words, VERA CRUX; at the same time a choir of female voices sung GLORIA PATRI. The instant the strain had ceased, the shrine was closed, and the curtain again drawn, and the knight who knelt at the altar might now continue his devotions undisturbed, in honour of the holy relic which had been just disclosed to his view. He did this under the profound impression of one who had witnessed, with his own eyes, an awful evidence of the truth of his religion; and it was some time ere, concluding his orisons, he arose, and ventured to look around him for the hermit, who had guided him to this sacred and mysterious spot. He beheld him, his head still muffled in the veil which he had himself wrapped around it, crouching, like a rated hound, upon the threshold of the chapel; but, apparently, without venturing to cross it--the holiest reverence, the most penitential remorse, was expressed by his posture, which seemed that of a man borne down and crushed to the earth by the burden of his inward feelings. It seemed to the Scot that only the sense of the deepest penitence, remorse, and humiliation could have thus prostrated a frame so strong and a spirit so fiery.
He approached him as if to speak; but the recluse anticipated his purpose, murmuring in stifled tones, from beneath the fold in which his head was muffled, and which sounded like a voice proceeding from the cerements of a corpse,--“Abide, abide--happy thou that mayest--the vision is not yet ended.” So saying, he reared himself from the ground, drew back from the threshold on which he had hitherto lain prostrate, and closed the door of the chapel, which, secured by a spring bolt within, the snap of which resounded through the place, appeared so much like a part of the living rock from which the cavern was hewn, that Kenneth could hardly discern where the aperture had been. He was now alone in the lighted chapel which contained the relic to which he had lately rendered his homage, without other arms than his dagger, or other companion than his pious thoughts and dauntless courage.
Uncertain what was next to happen, but resolved to abide the course of events, Sir Kenneth paced the solitary chapel till about the time of the earliest cock-crowing. At this dead season, when night and morning met together, he heard, but from what quarter he could not discover, the sound of such a small silver bell as is rung at the elevation of the host in the ceremony, or sacrifice, as it has been called, of the mass. The hour and the place rendered the sound fearfully solemn, and, bold as he was, the knight withdrew himself into the farther nook of the chapel, at the end opposite to the altar, in order to observe, without interruption, the consequences of this unexpected signal.
He did not wait long ere the silken curtain was again withdrawn, and the relic again presented to his view. As he sunk reverentially on his knee, he heard the sound of the lauds, or earliest office of the Catholic Church, sung by female voices, which united together in the performance as they had done in the former service. The knight was soon aware that the voices were no longer stationary in the distance, but approached the chapel and became louder, when a door, imperceptible when closed, like that by which he had himself entered, opened on the other side of the vault, and gave the tones of the choir more room to swell along the ribbed arches of the roof.
The knight fixed his eyes on the opening with breathless anxiety, and, continuing to kneel in the attitude of devotion which the place and scene required, expected the consequence of these preparations. A procession appeared about to issue from the door. First, four beautiful boys, whose arms, necks, and legs were bare, showing the bronze complexion of the East, and contrasting with the snow-white tunics which they wore, entered the chapel by two and two. The first pair bore censers, which they swung from side to side, adding double fragrance to the odours with which the chapel already was impregnated. The second pair scattered flowers.
After these followed, in due and majestic order, the females who composed the choir--six, who from their black scapularies, and black veils over their white garments, appeared to be professed nuns of the order of Mount Carmel; and as many whose veils, being white, argued them to be novices, or occasional inhabitants in the cloister, who were not as yet bound to it by vows. The former held in their hands large rosaries, while the younger and lighter figures who followed carried each a chaplet of red and white roses. They moved in procession around the chapel, without appearing to take the slightest notice of Kenneth, although passing so near him that their robes almost touched him, while they continued to sing. The knight doubted not that he was in one of those cloisters where the noble Christian maidens had formerly openly devoted themselves to the services of the church. Most of them had been suppressed since the Mohammedans had reconquered Palestine, but many, purchasing connivance by presents, or receiving it from the clemency or contempt of the victors, still continued to observe in private the ritual to which their vows had consecrated them. Yet, though Kenneth knew this to be the case, the solemnity of the place and hour, the surprise at the sudden appearance of these votaresses, and the visionary manner in which they moved past him, had such influence on his imagination that he could scarce conceive that the fair procession which he beheld was formed of creatures of this world, so much did they resemble a choir of supernatural beings, rendering homage to the universal object of adoration.
Such was the knight's first idea, as the procession passed him, scarce moving, save just sufficiently to continue their progress; so that, seen by the shadowy and religious light which the lamps shed through the clouds of incense which darkened the apartment, they appeared rather to glide than to walk.
But as a second time, in surrounding the chapel, they passed the spot on which he kneeled, one of the white-stoled maidens, as she glided by him, detached from the chaplet which she carried a rosebud, which dropped from her fingers, perhaps unconsciously, on the foot of Sir Kenneth. The knight started as if a dart had suddenly struck his person; for, when the mind is wound up to a high pitch of feeling and expectation, the slightest incident, if unexpected, gives fire to the train which imagination has already laid. But he suppressed his emotion, recollecting how easily an incident so indifferent might have happened, and that it was only the uniform monotony of the movement of the choristers which made the incident in the slightest degree remarkable.
Still, while the procession, for the third time, surrounded the chapel, the thoughts and the eyes of Kenneth followed exclusively the one among the novices who had dropped the rosebud. Her step, her face, her form were so completely assimilated to the rest of the choristers that it was impossible to perceive the least marks of individuality; and yet Kenneth's heart throbbed like a bird that would burst from its cage, as if to assure him, by its sympathetic suggestions, that the female who held the right file on the second rank of the novices was dearer to him, not only than all the rest that were present, but than the whole sex besides. The romantic passion of love, as it was cherished, and indeed enjoined, by the rules of chivalry, associated well with the no less romantic feelings of devotion; and they might be said much more to enhance than to counteract each other. It was, therefore, with a glow of expectation that had something even of a religious character that Sir Kenneth, his sensations thrilling from his heart to the ends of his fingers, expected some second sign of the presence of one who, he strongly fancied, had already bestowed on him the first. Short as the space was during which the procession again completed a third perambulation of the chapel, it seemed an eternity to Kenneth. At length the form which he had watched with such devoted attention drew nigh. There was no difference betwixt that shrouded figure and the others, with whom it moved in concert and in unison, until, just as she passed for the third time the kneeling Crusader, a part of a little and well-proportioned hand, so beautifully formed as to give the highest idea of the perfect proportions of the form to which it belonged, stole through the folds of the gauze, like a moonbeam through the fleecy cloud of a summer night, and again a rosebud lay at the feet of the Knight of the Leopard.
This second intimation could not be accidental---it could not be fortuitous, the resemblance of that half-seen but beautiful female hand with one which his lips had once touched, and, while they touched it, had internally sworn allegiance to the lovely owner. Had further proof been wanting, there was the glimmer of that matchless ruby ring on that snow-white finger, whose invaluable worth Kenneth would yet have prized less than the slightest sign which that finger could have made; and, veiled too, as she was, he might see, by chance or by favour, a stray curl of the dark tresses, each hair of which was dearer to him a hundred times than a chain of massive gold. It was the lady of his love! But that she should be here--in the savage and sequestered desert--among vestals, who rendered themselves habitants of wilds and of caverns, that they might perform in secret those Christian rites which they dared not assist in openly; that this should be so, in truth and in reality, seemed too incredible--it must be a dream--a delusive trance of the imagination. While these thoughts passed through the mind of Kenneth, the same passage, by which the procession had entered the chapel, received them on their return. The young sacristans, the sable nuns, vanished successively through the open door. At length she from whom he had received this double intimation passed also; yet, in passing, turned her head, slightly indeed, but perceptibly, towards the place where he remained fixed as an image. He marked the last wave of her veil--it was gone--and a darkness sunk upon his soul, scarce less palpable than that which almost immediately enveloped his external sense; for the last chorister had no sooner crossed the threshold of the door than it shut with a loud sound, and at the same instant the voices of the choir were silent, the lights of the chapel were at once extinguished, and Sir Kenneth remained solitary and in total darkness. But to Kenneth, solitude, and darkness, and the uncertainty of his mysterious situation were as nothing--he thought not of them--cared not for them--cared for nought in the world save the flitting vision which had just glided past him, and the tokens of her favour which she had bestowed. To grope on the floor for the buds which she had dropped--to press them to his lips, to his bosom, now alternately, now together--to rivet his lips to the cold stones on which, as near as he could judge, she had so lately stepped--to play all the extravagances which strong affection suggests and vindicates to those who yield themselves up to it, were but the tokens of passionate love common to all ages. But it was peculiar to the times of chivalry that, in his wildest rapture, the knight imagined of no attempt to follow or to trace the object of such romantic attachment; that he thought of her as of a deity, who, having deigned to show herself for an instant to her devoted worshipper, had again returned to the darkness of her sanctuary--or as an influential planet, which, having darted in some auspicious minute one favourable ray, wrapped itself again in its veil of mist. The motions of the lady of his love were to him those of a superior being, who was to move without watch or control, rejoice him by her appearance, or depress him by her absence, animate him by her kindness, or drive him to despair by her cruelty--all at her own free will, and without other importunity or remonstrance than that expressed by the most devoted services of the heart and sword of the champion, whose sole object in life was to fulfil her commands, and, by the splendour of his own achievements, to exalt her fame.
Such were the rules of chivalry, and of the love which was its ruling principle. But Sir Kenneth's attachment was rendered romantic by other and still more peculiar circumstances. He had never even heard the sound of his lady's voice, though he had often beheld her beauty with rapture. She moved in a circle which his rank of knighthood permitted him indeed to approach, but not to mingle with; and highly as he stood distinguished for warlike skill and enterprise, still the poor Scottish soldier was compelled to worship his divinity at a distance almost as great as divides the Persian from the sun which he adores. But when was the pride of woman too lofty to overlook the passionate devotion of a lover, however inferior in degree? Her eye had been on him in the tournament, her ear had heard his praises in the report of the battles which were daily fought; and while count, duke, and lord contended for her grace, it flowed, unwillingly perhaps at first, or even unconsciously, towards the poor Knight of the Leopard, who, to support his rank, had little besides his sword. When she looked, and when she listened, the lady saw and heard enough to encourage her in a partiality which had at first crept on her unawares. If a knight's personal beauty was praised, even the most prudish dames of the military court of England would make an exception in favour of the Scottish Kenneth; and it oftentimes happened that, notwithstanding the very considerable largesses which princes and peers bestowed on the minstrels, an impartial spirit of independence would seize the poet, and the harp was swept to the heroism of one who had neither palfreys nor garments to bestow in guerdon of his applause.
The moments when she listened to the praises of her lover became gradually more and more dear to the high-born Edith, relieving the flattery with which her ear was weary, and presenting to her a subject of secret contemplation, more worthy, as he seemed by general report, than those who surpassed him in rank and in the gifts of fortune. As her attention became constantly, though cautiously, fixed on Sir Kenneth, she grew more and more convinced of his personal devotion to herself and more and more certain in her mind that in Kenneth of Scotland she beheld the fated knight doomed to share with her through weal and woe--and the prospect looked gloomy and dangerous--the passionate attachment to which the poets of the age ascribed such universal dominion, and which its manners and morals placed nearly on the same rank with devotion itself.
Let us not disguise the truth from our readers. When Edith became aware of the state of her own sentiments, chivalrous as were her sentiments, becoming a maiden not distant from the throne of England--gratified as her pride must have been with the mute though unceasing homage rendered to her by the knight whom she had distinguished, there were moments when the feelings of the woman, loving and beloved, murmured against the restraints of state and form by which she was surrounded, and when she almost blamed the timidity of her lover, who seemed resolved not to infringe them. The etiquette, to use a modern phrase, of birth and rank, had drawn around her a magical circle, beyond which Sir Kenneth might indeed bow and gaze, but within which he could no more pass than an evoked spirit can transgress the boundaries prescribed by the rod of a powerful enchanter. The thought involuntarily pressed on her that she herself must venture, were it but the point of her fairy foot, beyond the prescribed boundary, if she ever hoped to give a lover so reserved and bashful an opportunity of so slight a favour as but to salute her shoe-tie. There was an example--the noted precedent of the “King's daughter of Hungary,” who thus generously encouraged the “squire of low degree;” and Edith, though of kingly blood, was no king's daughter, any more than her lover was of low degree--fortune had put no such extreme barrier in obstacle to their affections. Something, however, within the maiden's bosom--that modest pride which throws fetters even on love itself forbade her, notwithstanding the superiority of her condition, to make those advances, which, in every case, delicacy assigns to the other sex; above all, Sir Kenneth was a knight so gentle and honourable, so highly accomplished, as her imagination at least suggested, together with the strictest feelings of what was due to himself and to her, that however constrained her attitude might be while receiving his adorations, like the image of some deity, who is neither supposed to feel nor to reply to the homage of its votaries, still the idol feared that to step prematurely from her pedestal would be to degrade herself in the eyes of her devoted worshipper.
Yet the devout adorer of an actual idol can even discover signs of approbation in the rigid and immovable features of a marble image; and it is no wonder that something, which could be as favourably interpreted, glanced from the bright eye of the lovely Edith, whose beauty, indeed, consisted rather more in that very power of expression, than an absolute regularity of contour or brilliancy of complexion. Some slight marks of distinction had escaped from her, notwithstanding her own jealous vigilance, else how could Sir Kenneth have so readily and so undoubtingly recognized the lovely hand, of which scarce two fingers were visible from under the veil, or how could he have rested so thoroughly assured that two flowers, successively dropped on the spot, were intended as a recognition on the part of his lady-love? By what train of observation--by what secret signs, looks, or gestures--by what instinctive freemasonry of love, this degree of intelligence came to subsist between Edith and her lover, we cannot attempt to trace; for we are old, and such slight vestiges of affection, quickly discovered by younger eyes, defy the power of ours. Enough that such affection did subsist between parties who had never even spoken to one another--though, on the side of Edith, it was checked by a deep sense of the difficulties and dangers which must necessarily attend the further progress of their attachment; and upon that of the knight by a thousand doubts and fears lest he had overestimated the slight tokens of the lady's notice, varied, as they necessarily were, by long intervals of apparent coldness, during which either the fear of exciting the observation of others, and thus drawing danger upon her lover, or that of sinking in his esteem by seeming too willing to be won, made her behave with indifference, and as if unobservant of his presence.
This narrative, tedious perhaps, but which the story renders necessary, may serve to explain the state of intelligence, if it deserves so strong a name, betwixt the lovers, when Edith's unexpected appearance in the chapel produced so powerful an effect on the feelings of her knight.
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Their necromantic forms in vain Haunt us on the tented plain; We bid these spectre shapes avaunt, Ashtaroth and Termagaunt. WARTON.
The most profound silence, the deepest darkness, continued to brood for more than an hour over the chapel in which we left the Knight of the Leopard still kneeling, alternately expressing thanks to Heaven and gratitude to his lady for the boon which had been vouchsafed to him. His own safety, his own destiny, for which he was at all times little anxious, had not now the weight of a grain of dust in his reflections. He was in the neighbourhood of Lady Edith; he had received tokens of her grace; he was in a place hallowed by relics of the most awful sanctity. A Christian soldier, a devoted lover, could fear nothing, think of nothing, but his duty to Heaven and his devoir to his lady.
At the lapse of the space of time which we have noticed, a shrill whistle, like that with which a falconer calls his hawk, was heard to ring sharply through the vaulted chapel. It was a sound ill suited to the place, and reminded Sir Kenneth how necessary it was he should be upon his guard. He started from his knee, and laid his hand upon his poniard. A creaking sound, as of a screw or pulleys, succeeded, and a light streaming upwards, as from an opening in the floor, showed that a trap-door had been raised or depressed. In less than a minute a long, skinny arm, partly naked, partly clothed in a sleeve of red samite, arose out of the aperture, holding a lamp as high as it could stretch upwards, and the figure to which the arm belonged ascended step by step to the level of the chapel floor. The form and face of the being who thus presented himself were those of a frightful dwarf, with a large head, a cap fantastically adorned with three peacock feathers, a dress of red samite, the richness of which rendered his ugliness more conspicuous, distinguished by gold bracelets and armlets, and a white silk sash, in which he wore a gold-hilted dagger. This singular figure had in his left hand a kind of broom. So soon as he had stepped from the aperture through which he arose, he stood still, and, as if to show himself more distinctly, moved the lamp which he held slowly over his face and person, successively illuminating his wild and fantastic features, and his misshapen but nervous limbs. Though disproportioned in person, the dwarf was not so distorted as to argue any want of strength or activity. While Sir Kenneth gazed on this disagreeable object, the popular creed occurred to his remembrance concerning the gnomes or earthly spirits which make their abode in the caverns of the earth; and so much did this figure correspond with ideas he had formed of their appearance, that he looked on it with disgust, mingled not indeed with fear, but that sort of awe which the presence of a supernatural creature may infuse into the most steady bosom.
The dwarf again whistled, and summoned from beneath a companion. This second figure ascended in the same manner as the first; but it was a female arm in this second instance which upheld the lamp from the subterranean vault out of which these presentments arose, and it was a female form, much resembling the first in shape and proportions, which slowly emerged from the floor. Her dress was also of red samite, fantastically cut and flounced, as if she had been dressed for some exhibition of mimes or jugglers; and with the same minuteness which her predecessor had exhibited, she passed the lamp over her face and person, which seemed to rival the male's in ugliness. But with all this most unfavourable exterior, there was one trait in the features of both which argued alertness and intelligence in the most uncommon degree. This arose from the brilliancy of their eyes, which, deep-set beneath black and shaggy brows, gleamed with a lustre which, like that in the eye of the toad, seemed to make some amends for the extreme ugliness of countenance and person.
Sir Kenneth remained as if spellbound, while this unlovely pair, moving round the chapel close to each other, appeared to perform the duty of sweeping it, like menials; but as they used only one hand, the floor was not much benefited by the exercise, which they plied with such oddity of gestures and manner as befitted their bizarre and fantastic appearance. When they approached near to the knight in the course of their occupation, they ceased to use their brooms; and placing themselves side by side, directly opposite to Sir Kenneth, they again slowly shifted the lights which they held, so as to allow him distinctly to survey features which were not rendered more agreeable by being brought nearer, and to observe the extreme quickness and keenness with which their black and glittering eyes flashed back the light of the lamps. They then turned the gleam of both lights upon the knight, and having accurately surveyed him, turned their faces to each other, and set up a loud, yelling laugh, which resounded in his ears. The sound was so ghastly that Sir Kenneth started at hearing it, and hastily demanded, in the name of God, who they were who profaned that holy place with such antic gestures and elritch exclamations.
“I am the dwarf Nectabanus,” said the abortion-seeming male, in a voice corresponding to his figure, and resembling the voice of the night-crow more than any sound which is heard by daylight.
“And I am Guenevra, his lady and his love,” replied the female, in tones which, being shriller, were yet wilder than those of her companion.
“Wherefore are you here?” again demanded the knight, scarcely yet assured that they were human beings which he saw before him.
“I am,” replied the male dwarf, with much assumed gravity and dignity, “the twelfth Imaum. I am Mohammed Mohadi, the guide and the conductor of the faithful. A hundred horses stand ready saddled for me and my train at the Holy City, and as many at the City of Refuge. I am he who shall bear witness, and this is one of my houris.”
“Thou liest!” answered the female, interrupting her companion, in tones yet shriller than his own; “I am none of thy houris, and thou art no such infidel trash as the Mohammed of whom thou speakest. May my curse rest upon his coffin! I tell thee, thou ass of Issachar, thou art King Arthur of Britain, whom the fairies stole away from the field of Avalon; and I am Dame Guenevra, famed for her beauty.”
“But in truth, noble sir,” said the male, “we are distressed princes, dwelling under the wing of King Guy of Jerusalem, until he was driven out from his own nest by the foul infidels--Heaven's bolts consume them!”
“Hush,” said a voice from the side upon which the knight had entered--“hush, fools, and begone; your ministry is ended.”
The dwarfs had no sooner heard the command than, gibbering in discordant whispers to each other, they blew out their lights at once, and left the knight in utter darkness, which, when the pattering of their retiring feet had died away, was soon accompanied by its fittest companion, total silence.
The knight felt the departure of these unfortunate creatures a relief. He could not, from their language, manners, and appearance, doubt that they belonged to the degraded class of beings whom deformity of person and weakness of intellect recommended to the painful situation of appendages to great families, where their personal appearance and imbecility were food for merriment to the household. Superior in no respect to the ideas and manners of his time, the Scottish knight might, at another period, have been much amused by the mummery of these poor effigies of humanity; but now their appearance, gesticulations, and language broke the train of deep and solemn feeling with which he was impressed, and he rejoiced in the disappearance of the unhappy objects.
A few minutes after they had retired, the door at which he had entered opened slowly, and remaining ajar, discovered a faint light arising from a lantern placed upon the threshold. Its doubtful and wavering gleam showed a dark form reclined beside the entrance, but without its precincts, which, on approaching it more nearly, he recognized to be the hermit, crouching in the same humble posture in which he had at first laid himself down, and which, doubtless, he had retained during the whole time of his guest's continuing in the chapel.
“All is over,” said the hermit, as he heard the knight approaching, “and the most wretched of earthly sinners, with him who should think himself most honoured and most happy among the race of humanity, must retire from this place. Take the light, and guide me down the descent, for I must not uncover my eyes until I am far from this hallowed spot.”
The Scottish knight obeyed in silence, for a solemn and yet ecstatic sense of what he had seen had silenced even the eager workings of curiosity. He led the way, with considerable accuracy, through the various secret passages and stairs by which they had ascended, until at length they found themselves in the outward cell of the hermit's cavern.
“The condemned criminal is restored to his dungeon, reprieved from one miserable day to another, until his awful Judge shall at length appoint the well-deserved sentence to be carried into execution.”
As the hermit spoke these words, he laid aside the veil with which his eyes had been bound, and looked at it with a suppressed and hollow sigh. No sooner had he restored it to the crypt from which he had caused the Scot to bring it, than he said hastily and sternly to his companion; “Begone, begone--to rest, to rest. You may sleep--you can sleep--I neither can nor may.”
Respecting the profound agitation with which this was spoken, the knight retired into the inner cell; but casting back his eye as he left the exterior grotto, he beheld the anchorite stripping his shoulders with frantic haste of their shaggy mantle, and ere he could shut the frail door which separated the two compartments of the cavern, he heard the clang of the scourge and the groans of the penitent under his self-inflicted penance. A cold shudder came over the knight as he reflected what could be the foulness of the sin, what the depth of the remorse, which, apparently, such severe penance could neither cleanse nor assuage. He told his beads devoutly, and flung himself on his rude couch, after a glance at the still sleeping Moslem, and, wearied by the various scenes of the day and the night, soon slept as sound as infancy. Upon his awaking in the morning, he held certain conferences with the hermit upon matters of importance, and the result of their intercourse induced him to remain for two days longer in the grotto. He was regular, as became a pilgrim, in his devotional exercises, but was not again admitted to the chapel in which he had seen such wonders.
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Now change the scene--and let the trumpets sound, For we must rouse the lion from his lair. OLD PLAY.
The scene must change, as our programme has announced, from the mountain wilderness of Jordan to the camp of King Richard of England, then stationed betwixt Jean d'Acre and Ascalon, and containing that army with which he of the lion heart had promised himself a triumphant march to Jerusalem, and in which he would probably have succeeded, if not hindered by the jealousies of the Christian princes engaged in the same enterprise, and the offence taken by them at the uncurbed haughtiness of the English monarch, and Richard's unveiled contempt for his brother sovereigns, who, his equals in rank, were yet far his inferiors in courage, hardihood, and military talents. Such discords, and particularly those betwixt Richard and Philip of France, created disputes and obstacles which impeded every active measure proposed by the heroic though impetuous Richard, while the ranks of the Crusaders were daily thinned, not only by the desertion of individuals, but of entire bands, headed by their respective feudal leaders, who withdrew from a contest in which they had ceased to hope for success.
The effects of the climate became, as usual, fatal to soldiers from the north, and the more so that the dissolute license of the Crusaders, forming a singular contrast to the principles and purpose of their taking up arms, rendered them more easy victims to the insalubrious influence of burning heat and chilling dews. To these discouraging causes of loss was to be added the sword of the enemy. Saladin, than whom no greater name is recorded in Eastern history, had learned, to his fatal experience, that his light-armed followers were little able to meet in close encounter with the iron-clad Franks, and had been taught, at the same time, to apprehend and dread the adventurous character of his antagonist Richard. But if his armies were more than once routed with great slaughter, his numbers gave the Saracen the advantage in those lighter skirmishes, of which many were inevitable.
As the army of his assailants decreased, the enterprises of the Sultan became more numerous and more bold in this species of petty warfare. The camp of the Crusaders was surrounded, and almost besieged, by clouds of light cavalry, resembling swarms of wasps, easily crushed when they are once grasped, but furnished with wings to elude superior strength, and stings to inflict harm and mischief. There was perpetual warfare of posts and foragers, in which many valuable lives were lost, without any corresponding object being gained; convoys were intercepted, and communications were cut off. The Crusaders had to purchase the means of sustaining life, by life itself; and water, like that of the well of Bethlehem, longed for by King David, one of its ancient monarchs, was then, as before, only obtained by the expenditure of blood.
These evils were in a great measure counterbalanced by the stern resolution and restless activity of King Richard, who, with some of his best knights, was ever on horseback, ready to repair to any point where danger occurred, and often not only bringing unexpected succour to the Christians, but discomfiting the infidels when they seemed most secure of victory. But even the iron frame of Coeur de Lion could not support without injury the alternations of the unwholesome climate, joined to ceaseless exertions of body and mind. He became afflicted with one of those slow and wasting fevers peculiar to Asia, and in despite of his great strength and still greater courage, grew first unfit to mount on horseback, and then unable to attend the councils of war which were from time to time held by the Crusaders. It was difficult to say whether this state of personal inactivity was rendered more galling or more endurable to the English monarch by the resolution of the council to engage in a truce of thirty days with the Sultan Saladin; for on the one hand, if he was incensed at the delay which this interposed to the progress of the great enterprise, he was, on the other, somewhat consoled by knowing that others were not acquiring laurels while he remained inactive upon a sick-bed.
That, however, which Coeur de Lion could least excuse was the general inactivity which prevailed in the camp of the Crusaders so soon as his illness assumed a serious aspect; and the reports which he extracted from his unwilling attendants gave him to understand that the hopes of the host had abated in proportion to his illness, and that the interval of truce was employed, not in recruiting their numbers, reanimating their courage, fostering their spirit of conquest, and preparing for a speedy and determined advance upon the Holy City, which was the object of their expedition, but in securing the camp occupied by their diminished followers with trenches, palisades, and other fortifications, as if preparing rather to repel an attack from a powerful enemy so soon as hostilities should recommence, than to assume the proud character of conquerors and assailants.
The English king chafed under these reports, like the imprisoned lion viewing his prey from the iron barriers of his cage. Naturally rash and impetuous, the irritability of his temper preyed on itself. He was dreaded by his attendants and even the medical assistants feared to assume the necessary authority which a physician, to do justice to his patient, must needs exercise over him. One faithful baron, who, perhaps, from the congenial nature of his disposition, was devoutly attached to the King's person, dared alone to come between the dragon and his wrath, and quietly, but firmly, maintained a control which no other dared assume over the dangerous invalid, and which Thomas de Multon only exercised because he esteemed his sovereign's life and honour more than he did the degree of favour which he might lose, or even the risk which he might incur, in nursing a patient so intractable, and whose displeasure was so perilous.
Sir Thomas was the Lord of Gilsland, in Cumberland, and in an age when surnames and titles were not distinctly attached, as now, to the individuals who bore them, he was called by the Normans the Lord de Vaux; and in English by the Saxons, who clung to their native language, and were proud of the share of Saxon blood in this renowned warrior's veins, he was termed Thomas, or, more familiarly, Thom of the Gills, or Narrow Valleys, from which his extensive domains derived their well-known appellation.
This chief had been exercised in almost all the wars, whether waged betwixt England and Scotland, or amongst the various domestic factions which then tore the former country asunder, and in all had been distinguished, as well from his military conduct as his personal prowess. He was, in other respects, a rude soldier, blunt and careless in his bearing, and taciturn--nay, almost sullen--in his habits of society, and seeming, at least, to disclaim all knowledge of policy and of courtly art. There were men, however, who pretended to look deeply into character, who asserted that the Lord de Vaux was not less shrewd and aspiring than he was blunt and bold, and who thought that, while he assimilated himself to the king's own character of blunt hardihood, it was, in some degree at least, with an eye to establish his favour, and to gratify his own hopes of deep-laid ambition. But no one cared to thwart his schemes, if such he had, by rivalling him in the dangerous occupation of daily attendance on the sick-bed of a patient whose disease was pronounced infectious, and more especially when it was remembered that the patient was Coeur de Lion, suffering under all the furious impatience of a soldier withheld from battle, and a sovereign sequestered from authority; and the common soldiers, at least in the English army, were generally of opinion that De Vaux attended on the King like comrade upon comrade, in the honest and disinterested frankness of military friendship contracted between the partakers of daily dangers.
It was on the decline of a Syrian day that Richard lay on his couch of sickness, loathing it as much in mind as his illness made it irksome to his body. His bright blue eye, which at all times shone with uncommon keenness and splendour, had its vivacity augmented by fever and mental impatience, and glanced from among his curled and unshorn locks of yellow hair as fitfully and as vividly as the last gleams of the sun shoot through the clouds of an approaching thunderstorm, which still, however, are gilded by its beams. His manly features showed the progress of wasting illness, and his beard, neglected and untrimmed, had overgrown both lips and chin. Casting himself from side to side, now clutching towards him the coverings, which at the next moment he flung as impatiently from him, his tossed couch and impatient gestures showed at once the energy and the reckless impatience of a disposition whose natural sphere was that of the most active exertion.
Beside his couch stood Thomas de Vaux, in face, attitude, and manner the strongest possible contrast to the suffering monarch. His stature approached the gigantic, and his hair in thickness might have resembled that of Samson, though only after the Israelitish champion's locks had passed under the shears of the Philistines, for those of De Vaux were cut short, that they might be enclosed under his helmet. The light of his broad, large hazel eye resembled that of the autumn morn; and it was only perturbed for a moment, when from time to time it was attracted by Richard's vehement marks of agitation and restlessness. His features, though massive like his person, might have been handsome before they were defaced with scars; his upper lip, after the fashion of the Normans, was covered with thick moustaches, which grew so long and luxuriantly as to mingle with his hair, and, like his hair, were dark brown, slightly brindled with grey. His frame seemed of that kind which most readily defies both toil and climate, for he was thin-flanked, broad-chested, long-armed, deep-breathed, and strong-limbed. He had not laid aside his buff-coat, which displayed the cross cut on the shoulder, for more than three nights, enjoying but such momentary repose as the warder of a sick monarch's couch might by snatches indulge. This Baron rarely changed his posture, except to administer to Richard the medicine or refreshments which none of his less favoured attendants could persuade the impatient monarch to take; and there was something affecting in the kindly yet awkward manner in which he discharged offices so strangely contrasted with his blunt and soldierly habits and manners.
The pavilion in which these personages were, had, as became the time, as well as the personal character of Richard, more of a warlike than a sumptuous or royal character. Weapons offensive and defensive, several of them of strange and newly-invented construction, were scattered about the tented apartment, or disposed upon the pillars which supported it. Skins of animals slain in the chase were stretched on the ground, or extended along the sides of the pavilion; and upon a heap of these silvan spoils lay three ALANS, as they were then called (wolf-greyhounds, that is), of the largest size, and as white as snow. Their faces, marked with many a scar from clutch and fang, showed their share in collecting the trophies upon which they reposed; and their eyes, fixed from time to time with an expressive stretch and yawn upon the bed of Richard, evinced how much they marvelled at and regretted the unwonted inactivity which they were compelled to share. These were but the accompaniments of the soldier and huntsman; but on a small table close by the bed was placed a shield of wrought steel, of triangular form, bearing the three lions passant first assumed by the chivalrous monarch, and before it the golden circlet, resembling much a ducal coronet, only that it was higher in front than behind, which, with the purple velvet and embroidered tiara that lined it, formed then the emblem of England's sovereignty. Beside it, as if prompt for defending the regal symbol, lay a mighty curtal-axe, which would have wearied the arm of any other than Coeur de Lion.
In an outer partition of the pavilion waited two or three officers of the royal household, depressed, anxious for their master's health, and not less so for their own safety, in case of his decease. Their gloomy apprehensions spread themselves to the warders without, who paced about in downcast and silent contemplation, or, resting on their halberds, stood motionless on their post, rather like armed trophies than living warriors.
“So thou hast no better news to bring me from without, Sir Thomas!” said the King, after a long and perturbed silence, spent in the feverish agitation which we have endeavoured to describe. “All our knights turned women, and our ladies become devotees, and neither a spark of valour nor of gallantry to enlighten a camp which contains the choicest of Europe's chivalry--ha!”
“The truce, my lord,” said De Vaux, with the same patience with which he had twenty times repeated the explanation--“the truce prevents us bearing ourselves as men of action; and for the ladies, I am no great reveller, as is well known to your Majesty, and seldom exchange steel and buff for velvet and gold--but thus far I know, that our choicest beauties are waiting upon the Queen's Majesty and the Princess, to a pilgrimage to the convent of Engaddi, to accomplish their vows for your Highness's deliverance from this trouble.”
“And is it thus,” said Richard, with the impatience of indisposition, “that royal matrons and maidens should risk themselves, where the dogs who defile the land have as little truth to man as they have faith towards God?”
“Nay, my lord,” said De Vaux, “they have Saladin's word for their safety.”
“True, true!” replied Richard; “and I did the heathen Soldan injustice--I owe him reparation for it. Would God I were but fit to offer it him upon my body between the two hosts--Christendom and heathenesse both looking on!”
As Richard spoke, he thrust his right arm out of bed naked to the shoulder, and painfully raising himself in his couch, shook his clenched hand, as if it grasped sword or battle-axe, and was then brandished over the jewelled turban of the Soldan. It was not without a gentle degree of violence, which the King would scarce have endured from another, that De Vaux, in his character of sick-nurse, compelled his royal master to replace himself in the couch, and covered his sinewy arm, neck, and shoulders with the care which a mother bestows upon an impatient child.
“Thou art a rough nurse, though a willing one, De Vaux,” said the King, laughing with a bitter expression, while he submitted to the strength which he was unable to resist; “methinks a coif would become thy lowering features as well as a child's biggin would beseem mine. We should be a babe and nurse to frighten girls with.”
“We have frightened men in our time, my liege,” said De Vaux; “and, I trust, may live to frighten them again. What is a fever-fit, that we should not endure it patiently, in order to get rid of it easily?”
“Fever-fit!” exclaimed Richard impetuously; “thou mayest think, and justly, that it is a fever-fit with me; but what is it with all the other Christian princes--with Philip of France, with that dull Austrian, with him of Montserrat, with the Hospitallers, with the Templars--what is it with all them? I will tell thee. It is a cold palsy, a dead lethargy, a disease that deprives them of speech and action, a canker that has eaten into the heart of all that is noble, and chivalrous, and virtuous among them--that has made them false to the noblest vow ever knights were sworn to--has made them indifferent to their fame, and forgetful of their God!”
“For the love of Heaven, my liege,” said De Vaux, “take it less violently--you will be heard without doors, where such speeches are but too current already among the common soldiery, and engender discord and contention in the Christian host. Bethink you that your illness mars the mainspring of their enterprise; a mangonel will work without screw and lever better than the Christian host without King Richard.”
“Thou flatterest me, De Vaux,” said Richard, and not insensible to the power of praise, he reclined his head on the pillow with a more deliberate attempt to repose than he had yet exhibited. But Thomas de Vaux was no courtier; the phrase which had offered had risen spontaneously to his lips, and he knew not how to pursue the pleasing theme so as to soothe and prolong the vein which he had excited. He was silent, therefore, until, relapsing into his moody contemplations, the King demanded of him sharply, “Despardieux! This is smoothly said to soothe a sick man; but does a league of monarchs, an assemblage or nobles, a convocation of all the chivalry of Europe, droop with the sickness of one man, though he chances to be King of England? Why should Richard's illness, or Richard's death, check the march of thirty thousand men as brave as himself? When the master stag is struck down, the herd do not disperse upon his fall; when the falcon strikes the leading crane, another takes the guidance of the phalanx. Why do not the powers assemble and choose some one to whom they may entrust the guidance of the host?”
“Forsooth, and if it please your Majesty,” said De Vaux, “I hear consultations have been held among the royal leaders for some such purpose.”
“Ha!” exclaimed Richard, his jealousy awakened, giving his mental irritation another direction, “am I forgot by my allies ere I have taken the last sacrament? Do they hold me dead already? But no, no, they are right. And whom do they select as leader of the Christian host?”
“Rank and dignity,” said De Vaux, “point to the King of France.”
“Oh, ay,” answered the English monarch, “Philip of France and Navarre--Denis Mountjoie--his most Christian Majesty! Mouth-filling words these! There is but one risk--that he might mistake the words EN ARRIERE for EN AVANT, and lead us back to Paris, instead of marching to Jerusalem. His politic head has learned by this time that there is more to be gotten by oppressing his feudatories, and pillaging his allies, than fighting with the Turks for the Holy Sepulchre.”
“They might choose the Archduke of Austria,” said De Vaux.
“What! because he is big and burly like thyself, Thomas--nearly as thick-headed, but without thy indifference to danger and carelessness of offence? I tell thee that Austria has in all that mass of flesh no bolder animation than is afforded by the peevishness of a wasp and the courage of a wren. Out upon him! He a leader of chivalry to deeds of glory! Give him a flagon of Rhenish to drink with his besmirched baaren-hauters and lance-knechts.”
“There is the Grand Master of the Templars,” continued the baron, not sorry to keep his master's attention engaged on other topics than his own illness, though at the expense of the characters of prince and potentate. “There is the Grand Master of the Templars,” he continued, “undaunted, skilful, brave in battle, and sage in council, having no separate kingdoms of his own to divert his exertions from the recovery of the Holy Land--what thinks your Majesty of the Master as a general leader of the Christian host?”
“Ha, Beau-Seant?” answered the King. “Oh, no exception can be taken to Brother Giles Amaury; he understands the ordering of a battle, and the fighting in front when it begins. But, Sir Thomas, were it fair to take the Holy Land from the heathen Saladin, so full of all the virtues which may distinguish unchristened man, and give it to Giles Amaury, a worse pagan than himself, an idolater, a devil-worshipper, a necromancer, who practises crimes the most dark and unnatural in the vaults and secret places of abomination and darkness?”
“The Grand Master of the Hospitallers of St. John of Jerusalem is not tainted by fame, either with heresy or magic,” said Thomas de Vaux.
“But is he not a sordid miser?” said Richard hastily; “has he not been suspected--ay, more than suspected--of selling to the infidels those advantages which they would never have won by fair force? Tush, man, better give the army to be made merchandise of by Venetian skippers and Lombardy pedlars, than trust it to the Grand Master of St. John.”
“Well, then, I will venture but another guess,” said the Baron de Vaux. “What say you to the gallant Marquis of Montserrat, so wise, so elegant, such a good man-at-arms?”
“Wise? --cunning, you would say,” replied Richard; “elegant in a lady's chamber, if you will. Oh, ay, Conrade of Montserrat--who knows not the popinjay? Politic and versatile, he will change you his purposes as often as the trimmings of his doublet, and you shall never be able to guess the hue of his inmost vestments from their outward colours. A man-at-arms? Ay, a fine figure on horseback, and can bear him well in the tilt-yard, and at the barriers, when swords are blunted at point and edge, and spears are tipped with trenchers of wood instead of steel pikes. Wert thou not with me when I said to that same gay Marquis, 'Here we be, three good Christians, and on yonder plain there pricks a band of some threescore Saracens--what say you to charge them briskly? There are but twenty unbelieving miscreants to each true knight.”
“I recollect the Marquis replied,” said De Vaux, “that his limbs were of flesh, not of iron, and that he would rather bear the heart of a man than of a beast, though that beast were the lion, But I see how it is--we shall end where we began, without hope of praying at the Sepulchre until Heaven shall restore King Richard to health.”
At this grave remark Richard burst out into a hearty fit of laughter, the first which he had for some time indulged in. “Why what a thing is conscience,” he said, “that through its means even such a thick-witted northern lord as thou canst bring thy sovereign to confess his folly! It is true that, did they not propose themselves as fit to hold my leading-staff, little should I care for plucking the silken trappings off the puppets thou hast shown me in succession. What concerns it me what fine tinsel robes they swagger in, unless when they are named as rivals in the glorious enterprise to which I have vowed myself? Yes, De Vaux, I confess my weakness, and the wilfulness of my ambition. The Christian camp contains, doubtless, many a better knight than Richard of England, and it would be wise and worthy to assign to the best of them the leading of the host. But,” continued the warlike monarch, raising himself in his bed, and shaking the cover from his head, while his eyes sparkled as they were wont to do on the eve of battle, “were such a knight to plant the banner of the Cross on the Temple of Jerusalem while I was unable to bear my share in the noble task, he should, so soon as I was fit to lay lance in rest, undergo my challenge to mortal combat, for having diminished my fame, and pressed in before to the object of my enterprise. But hark, what trumpets are those at a distance?”
“Those of King Philip, as I guess, my liege,” said the stout Englishman.
“Thou art dull of ear, Thomas,” said the King, endeavouring to start up; “hearest thou not that clash and clang? By Heaven, the Turks are in the camp--I hear their LELIES.” [The war-cries of the Moslemah.]
He again endeavoured to get out of bed, and De Vaux was obliged to exercise his own great strength, and also to summon the assistance of the chamberlains from the inner tent, to restrain him.
“Thou art a false traitor, De Vaux,” said the incensed monarch, when, breathless and exhausted with struggling, he was compelled to submit to superior strength, and to repose in quiet on his couch. “I would I were--I would I were but strong enough to dash thy brains out with my battle-axe!”
“I would you had the strength, my liege,” said De Vaux, “and would even take the risk of its being so employed. The odds would be great in favour of Christendom were Thomas Multon dead and Coeur de Lion himself again.”
“Mine honest faithful servant,” said Richard, extending his hand, which the baron reverentially saluted, “forgive thy master's impatience of mood. It is this burning fever which chides thee, and not thy kind master, Richard of England. But go, I prithee, and bring me word what strangers are in the camp, for these sounds are not of Christendom.”
De Vaux left the pavilion on the errand assigned, and in his absence, which he had resolved should be brief, he charged the chamberlains, pages, and attendants to redouble their attention on their sovereign, with threats of holding them to responsibility, which rather added to than diminished their timid anxiety in the discharge of their duty; for next, perhaps, to the ire of the monarch himself, they dreaded that of the stern and inexorable Lord of Gilsland. [Sir Thomas Multon of Gilsland.]
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There never was a time on the march parts yet, When Scottish with English met, But it was marvel if the red blood ran not As the rain does in the street. --BATTLE OF OTTERBOURNE.
A considerable band of Scottish warriors had joined the Crusaders, and had naturally placed themselves under the command of the English monarch, being, like his native troops, most of them of Saxon and Norman descent, speaking the same languages, possessed, some of them, of English as well as Scottish demesnes, and allied in some cases by blood and intermarriage. The period also preceded that when the grasping ambition of Edward I. gave a deadly and envenomed character to the wars betwixt the two nations--the English fighting for the subjugation of Scotland, and the Scottish, with all the stern determination and obstinacy which has ever characterized their nation, for the defence of their independence, by the most violent means, under the most disadvantageous circumstances, and at the most extreme hazard. As yet, wars betwixt the two nations, though fierce and frequent, had been conducted on principles of fair hostility, and admitted of those softening shades by which courtesy and the respect for open and generous foemen qualify and mitigate the horrors of war. In time of peace, therefore, and especially when both, as at present, were engaged in war, waged in behalf of a common cause, and rendered dear to them by their ideas of religion, the adventurers of both countries frequently fought side by side, their national emulation serving only to stimulate them to excel each other in their efforts against the common enemy.
The frank and martial character of Richard, who made no distinction betwixt his own subjects and those of William of Scotland, excepting as they bore themselves in the field of battle, tended much to conciliate the troops of both nations. But upon his illness, and the disadvantageous circumstances in which the Crusaders were placed, the national disunion between the various bands united in the Crusade, began to display itself, just as old wounds break out afresh in the human body when under the influence of disease or debility.
The Scottish and English, equally jealous and high-spirited, and apt to take offence--the former the more so, because the poorer and the weaker nation--began to fill up by internal dissension the period when the truce forbade them to wreak their united vengeance on the Saracens. Like the contending Roman chiefs of old, the Scottish would admit no superiority, and their southern neighbours would brook no equality. There were charges and recriminations, and both the common soldiery and their leaders and commanders, who had been good comrades in time of victory, lowered on each other in the period of adversity, as if their union had not been then more essential than ever, not only to the success of their common cause, but to their joint safety. The same disunion had begun to show itself betwixt the French and English, the Italians and the Germans, and even between the Danes and Swedes; but it is only that which divided the two nations whom one island bred, and who seemed more animated against each other for the very reason, that our narrative is principally concerned with.
Of all the English nobles who had followed their King to Palestine, De Vaux was most prejudiced against the Scottish. They were his near neighbours, with whom he had been engaged during his whole life in private or public warfare, and on whom he had inflicted many calamities, while he had sustained at their hands not a few. His love and devotion to the King was like the vivid affection of the old English mastiff to his master, leaving him churlish and inaccessible to all others even towards those to whom he was indifferent--and rough and dangerous to any against whom he entertained a prejudice. De Vaux had never observed without jealousy and displeasure his King exhibit any mark of courtesy or favour to the wicked, deceitful, and ferocious race born on the other side of a river, or an imaginary line drawn through waste and wilderness; and he even doubted the success of a Crusade in which they were suffered to bear arms, holding them in his secret soul little better than the Saracens whom he came to combat. It may be added that, as being himself a blunt and downright Englishman, unaccustomed to conceal the slightest movement either of love or of dislike, he accounted the fair-spoken courtesy which the Scots had learned, either from imitation of their frequent allies, the French, or which might have arisen from their own proud and reserved character, as a false and astucious mark of the most dangerous designs against their neighbours, over whom he believed, with genuine English confidence, they could, by fair manhood, never obtain any advantage.
Yet, though De Vaux entertained these sentiments concerning his Northern neighbours, and extended them, with little mitigation, even to such as had assumed the Cross, his respect for the King, and a sense of the duty imposed by his vow as a Crusader, prevented him from displaying them otherwise than by regularly shunning all intercourse with his Scottish brethren-at-arms as far as possible, by observing a sullen taciturnity when compelled to meet them occasionally, and by looking scornfully upon them when they encountered on the march and in camp. The Scottish barons and knights were not men to bear his scorn unobserved or unreplied to; and it came to that pass that he was regarded as the determined and active enemy of a nation, whom, after all, he only disliked, and in some sort despised. Nay, it was remarked by close observers that, if he had not towards them the charity of Scripture, which suffereth long, and judges kindly, he was by no means deficient in the subordinate and limited virtue, which alleviates and relieves the wants of others. The wealth of Thomas of Gilsland procured supplies of provisions and medicines, and some of these usually flowed by secret channels into the quarters of the Scottish--his surly benevolence proceeding on the principle that, next to a man's friend, his foe was of most importance to him, passing over all the intermediate relations as too indifferent to merit even a thought. This explanation is necessary, in order that the reader may fully understand what we are now to detail.
Thomas de Vaux had not made many steps beyond the entrance of the royal pavilion when he was aware of what the far more acute ear of the English monarch--no mean proficient in the art of minstrelsy--had instantly discovered, that the musical strains, namely, which had reached their ears, were produced by the pipes, shalms, and kettle-drums of the Saracens; and at the bottom of an avenue of tents, which formed a broad access to the pavilion of Richard, he could see a crowd of idle soldiers assembled around the spot from which the music was heard, almost in the centre of the camp; and he saw, with great surprise, mingled amid the helmets of various forms worn by the Crusaders of different nations, white turbans and long pikes, announcing the presence of armed Saracens, and the huge deformed heads of several camels or dromedaries, overlooking the multitude by aid of their long, disproportioned necks.
Wondering, and displeased at a sight so unexpected and singular--for it was customary to leave all flags of truce and other communications from the enemy at an appointed place without the barriers--the baron looked eagerly round for some one of whom he might inquire the cause of this alarming novelty.
The first person whom he met advancing to him he set down at once, by his grave and haughty step, as a Spaniard or a Scot; and presently after muttered to himself, “And a Scot it is--he of the Leopard. I have seen him fight indifferently well, for one of his country.”
Loath to ask even a passing question, he was about to pass Sir Kenneth, with that sullen and lowering port which seems to say, “I know thee, but I will hold no communication with thee.” But his purpose was defeated by the Northern Knight, who moved forward directly to him, and accosting him with formal courtesy, said, “My Lord de Vaux of Gilsland, I have in charge to speak with you.”
“Ha!” returned the English baron, “with me? But say your pleasure, so it be shortly spoken--I am on the King's errand.”
“Mine touches King Richard yet more nearly,” answered Sir Kenneth; “I bring him, I trust, health.”
The Lord of Gilsland measured the Scot with incredulous eyes, and replied, “Thou art no leech, I think, Sir Scot; I had as soon thought of your bringing the King of England wealth.”
Sir Kenneth, though displeased with the manner of the baron's reply, answered calmly, “Health to Richard is glory and wealth to Christendom. --But my time presses; I pray you, may I see the King?”
“Surely not, fair sir,” said the baron, “until your errand be told more distinctly. The sick chambers of princes open not to all who inquire, like a northern hostelry.”
“My lord,” said Kenneth, “the cross which I wear in common with yourself, and the importance of what I have to tell, must, for the present, cause me to pass over a bearing which else I were unapt to endure. In plain language, then, I bring with me a Moorish physician, who undertakes to work a cure on King Richard.”
“A Moorish physician!” said De Vaux; “and who will warrant that he brings not poisons instead of remedies?”
“His own life, my lord--his head, which he offers as a guarantee.”
“I have known many a resolute ruffian,” said De Vaux, “who valued his own life as little as it deserved, and would troop to the gallows as merrily as if the hangman were his partner in a dance.”
“But thus it is, my lord,” replied the Scot. “Saladin, to whom none will deny the credit of a generous and valiant enemy, hath sent this leech hither with an honourable retinue and guard, befitting the high estimation in which El Hakim [The Physician] is held by the Soldan, and with fruits and refreshments for the King's private chamber, and such message as may pass betwixt honourable enemies, praying him to be recovered of his fever, that he may be the fitter to receive a visit from the Soldan, with his naked scimitar in his hand, and a hundred thousand cavaliers at his back. Will it please you, who are of the King's secret council, to cause these camels to be discharged of their burdens, and some order taken as to the reception of the learned physician?”
“Wonderful!” said De Vaux, as speaking to himself. --“And who will vouch for the honour of Saladin, in a case when bad faith would rid him at once of his most powerful adversary?”
“I myself,” replied Sir Kenneth, “will be his guarantee, with honour, life, and fortune.”
“Strange!” again ejaculated De Vaux; “the North vouches for the South--the Scot for the Turk! May I crave of you, Sir Knight, how you became concerned in this affair?”
“I have been absent on a pilgrimage, in the course of which,” replied Sir Kenneth “I had a message to discharge towards the holy hermit of Engaddi.”
“May I not be entrusted with it, Sir Kenneth, and with the answer of the holy man?”
“It may not be, my lord,” answered the Scot.
“I am of the secret council of England,” said the Englishman haughtily.
“To which land I owe no allegiance,” said Kenneth. “Though I have voluntarily followed in this war the personal fortunes of England's sovereign, I was dispatched by the General Council of the kings, princes, and supreme leaders of the army of the Blessed Cross, and to them only I render my errand.”
“Ha! sayest thou?” said the proud Baron de Vaux. “But know, messenger of the kings and princes as thou mayest be, no leech shall approach the sick-bed of Richard of England without the consent of him of Gilsland; and they will come on evil errand who dare to intrude themselves against it.”
He was turning loftily away, when the Scot, placing himself closer, and more opposite to him, asked, in a calm voice, yet not without expressing his share of pride, whether the Lord of Gilsland esteemed him a gentleman and a good knight.
“All Scots are ennobled by their birthright,” answered Thomas de Vaux, something ironically; but sensible of his own injustice, and perceiving that Kenneth's colour rose, he added, “For a good knight it were sin to doubt you, in one at least who has seen you well and bravely discharge your devoir.”
“Well, then,” said the Scottish knight, satisfied with the frankness of the last admission, “and let me swear to you, Thomas of Gilsland, that, as I am true Scottish man, which I hold a privilege equal to my ancient gentry, and as sure as I am a belted knight, and come hither to acquire LOS [Los--laus, praise, or renown] and fame in this mortal life, and forgiveness of my sins in that which is to come--so truly, and by the blessed Cross which I wear, do I protest unto you that I desire but the safety of Richard Coeur de Lion, in recommending the ministry of this Moslem physician.”
The Englishman was struck with the solemnity of the obtestation, and answered with more cordiality than he had yet exhibited, “Tell me, Sir Knight of the Leopard, granting (which I do not doubt) that thou art thyself satisfied in this matter, shall I do well, in a land where the art of poisoning is as general as that of cooking, to bring this unknown physician to practise with his drugs on a health so valuable to Christendom?”
“My lord,” replied the Scot, “thus only can I reply--that my squire, the only one of my retinue whom war and disease had left in attendance on me, has been of late suffering dangerously under this same fever, which, in valiant King Richard, has disabled the principal limb of our holy enterprise. This leech, this El Hakim, hath ministered remedies to him not two hours since, and already he hath fallen into a refreshing sleep. That he can cure the disorder, which has proved so fatal, I nothing doubt; that he hath the purpose to do it is, I think, warranted by his mission from the royal Soldan, who is true-hearted and loyal, so far as a blinded infidel may be called so; and for his eventual success, the certainty of reward in case of succeeding, and punishment in case of voluntary failure, may be a sufficient guarantee.”
The Englishman listened with downcast looks, as one who doubted, yet was not unwilling to receive conviction. At length he looked up and said, “May I see your sick squire, fair sir?”
The Scottish knight hesitated and coloured, yet answered at last, “Willingly, my Lord of Gilsland. But you must remember, when you see my poor quarter, that the nobles and knights of Scotland feed not so high, sleep not so soft, and care not for the magnificence of lodgment which is Proper to their southern neighbours. I am POORLY lodged, my Lord of Gilsland,” he added, with a haughty emphasis on the word, while, with some unwillingness, he led the way to his temporary place of abode.
Whatever were the prejudices of De Vaux against the nation of his new acquaintance, and though we undertake not to deny that some of these were excited by its proverbial poverty, he had too much nobleness of disposition to enjoy the mortification of a brave individual thus compelled to make known wants which his pride would gladly have concealed.
“Shame to the soldier of the Cross,” he said, “who thinks of worldly splendour, or of luxurious accommodation, when pressing forward to the conquest of the Holy City. Fare as hard as we may, we shall yet be better than the host of martyrs and of saints, who, having trod these scenes before us, now hold golden lamps and evergreen palms.”
This was the most metaphorical speech which Thomas of Gilsland was ever known to utter, the rather, perhaps (as will sometimes happen), that it did not entirely express his own sentiments, being somewhat a lover of good cheer and splendid accommodation. By this time they reached the place of the camp where the Knight of the Leopard had assumed his abode.
Appearances here did indeed promise no breach of the laws of mortification, to which the Crusaders, according to the opinion expressed by him of Gilsland, ought to subject themselves. A space of ground, large enough to accommodate perhaps thirty tents, according to the Crusaders' rules of castrametation, was partly vacant--because, in ostentation, the knight had demanded ground to the extent of his original retinue--partly occupied by a few miserable huts, hastily constructed of boughs, and covered with palm-leaves. These habitations seemed entirely deserted, and several of them were ruinous. The central hut, which represented the pavilion of the leader, was distinguished by his swallow-tailed pennon, placed on the point of a spear, from which its long folds dropped motionless to the ground, as if sickening under the scorching rays of the Asiatic sun. But no pages or squires--not even a solitary warder--was placed by the emblem of feudal power and knightly degree. If its reputation defended it not from insult, it had no other guard.
Sir Kenneth cast a melancholy look around him, but suppressing his feelings, entered the hut, making a sign to the Baron of Gilsland to follow. He also cast around a glance of examination, which implied pity not altogether unmingled with contempt, to which, perhaps, it is as nearly akin as it is said to be to love. He then stooped his lofty crest, and entered a lowly hut, which his bulky form seemed almost entirely to fill.
The interior of the hut was chiefly occupied by two beds. One was empty, but composed of collected leaves, and spread with an antelope's hide. It seemed, from the articles of armour laid beside it, and from a crucifix of silver, carefully and reverentially disposed at the head, to be the couch of the knight himself. The other contained the invalid, of whom Sir Kenneth had spoken, a strong-built and harsh-featured man, past, as his looks betokened, the middle age of life. His couch was trimmed more softly than his master's, and it was plain that the more courtly garments of the latter, the loose robe in which the knights showed themselves on pacific occasions, and the other little spare articles of dress and adornment, had been applied by Sir Kenneth to the accommodation of his sick domestic. In an outward part of the hut, which yet was within the range of the English baron's eye, a boy, rudely attired with buskins of deer's hide, a blue cap or bonnet, and a doublet, whose original finery was much tarnished, sat on his knees by a chafing-dish filled with charcoal, cooking upon a plate of iron the cakes of barley-bread, which were then, and still are, a favourite food with the Scottish people. Part of an antelope was suspended against one of the main props of the hut. Nor was it difficult to know how it had been procured; for a large stag greyhound, nobler in size and appearance than those even which guarded King Richard's sick-bed, lay eyeing the process of baking the cake. The sagacious animal, on their first entrance, uttered a stifled growl, which sounded from his deep chest like distant thunder. But he saw his master, and acknowledged his presence by wagging his tail and couching his head, abstaining from more tumultuous or noisy greeting, as if his noble instinct had taught him the propriety of silence in a sick man's chamber.
Beside the couch sat on a cushion, also composed of skins, the Moorish physician of whom Sir Kenneth had spoken, cross-legged, after the Eastern fashion. The imperfect light showed little of him, save that the lower part of his face was covered with a long, black beard, which descended over his breast; that he wore a high TOLPACH, a Tartar cap of the lamb's wool manufactured at Astracan, bearing the same dusky colour; and that his ample caftan, or Turkish robe, was also of a dark hue. Two piercing eyes, which gleamed with unusual lustre, were the only lineaments of his visage that could be discerned amid the darkness in which he was enveloped.
The English lord stood silent with a sort of reverential awe; for notwithstanding the roughness of his general bearing, a scene of distress and poverty, firmly endured without complaint or murmur, would at any time have claimed more reverence from Thomas de Vaux than would all the splendid formalities of a royal presence-chamber, unless that presence-chamber were King Richard's own. Nothing was for a time heard but the heavy and regular breathings of the invalid, who seemed in profound repose.
“He hath not slept for six nights before,” said Sir Kenneth, “as I am assured by the youth, his attendant.”
“Noble Scot,” said Thomas de Vaux, grasping the Scottish knight's hand, with a pressure which had more of cordiality than he permitted his words to utter, “this gear must be amended. Your esquire is but too evil fed and looked to.”
In the latter part of this speech he naturally raised his voice to its usual decided tone, The sick man was disturbed in his slumbers.
“My master,” he said, murmuring as in a dream, “noble Sir Kenneth, taste not, to you as to me, the waters of the Clyde cold and refreshing after the brackish springs of Palestine?”
“He dreams of his native land, and is happy in his slumbers,” whispered Sir Kenneth to De Vaux; but had scarce uttered the words, when the physician, arising from the place which he had taken near the couch of the sick, and laying the hand of the patient, whose pulse he had been carefully watching, quietly upon the couch, came to the two knights, and taking them each by the arm, while he intimated to them to remain silent, led them to the front of the hut.
“In the name of Issa Ben Mariam,” he said, “whom we honour as you, though not with the same blinded superstition, disturb not the effect of the blessed medicine of which he hath partaken. To awaken him now is death or deprivation of reason; but return at the hour when the muezzin calls from the minaret to evening prayer in the mosque, and if left undisturbed until then, I promise you this same Frankish soldier shall be able, without prejudice to his health, to hold some brief converse with you on any matters on which either, and especially his master, may have to question him.”
The knights retreated before the authoritative commands of the leech, who seemed fully to comprehend the importance of the Eastern proverb that the sick chamber of the patient is the kingdom of the physician.
They paused, and remained standing together at the door of the hut--Sir Kenneth with the air of one who expected his visitor to say farewell, and De Vaux as if he had something on his mind which prevented him from doing so. The hound, however, had pressed out of the tent after them, and now thrust his long, rough countenance into the hand of his master, as if modestly soliciting some mark of his kindness. He had no sooner received the notice which he desired, in the shape of a kind word and slight caress, than, eager to acknowledge his gratitude and joy for his master's return, he flew off at full speed, galloping in full career, and with outstretched tail, here and there, about and around, cross-ways and endlong, through the decayed huts and the esplanade we have described, but never transgressing those precincts which his sagacity knew were protected by his master's pennon. After a few gambols of this kind, the dog, coming close up to his master, laid at once aside his frolicsome mood, relapsed into his usual gravity and slowness of gesture and deportment, and looked as if he were ashamed that anything should have moved him to depart so far out of his sober self-control.
Both knights looked on with pleasure; for Sir Kenneth was justly proud of his noble hound, and the northern English baron was, of course, an admirer of the chase, and a judge of the animal's merits.
“A right able dog,” he said. “I think, fair sir, King Richard hath not an ALAN which may match him, if he be as stanch as he is swift. But let me pray you--speaking in all honour and kindness--have you not heard the proclamation that no one under the rank of earl shall keep hunting dogs within King Richard's camp without the royal license, which, I think, Sir Kenneth, hath not been issued to you? I speak as Master of the Horse.”
“And I answer as a free Scottish knight,” said Kenneth sternly. “For the present I follow the banner of England, but I cannot remember that I have ever subjected myself to the forest-laws of that kingdom, nor have I such respect for them as would incline me to do so. When the trumpet sounds to arms, my foot is in the stirrup as soon as any--when it clangs for the charge, my lance has not yet been the last laid in the rest. But for my hours of liberty or of idleness King Richard has no title to bar my recreation.”
“Nevertheless,” said De Vaux, “it is a folly to disobey the King's ordinance; so, with your good leave, I, as having authority in that matter, will send you a protection for my friend here.”
“I thank you,” said the Scot coldly; “but he knows my allotted quarters, and within these I can protect him myself. --And yet,” he said, suddenly changing his manner, “this is but a cold return for a well-meant kindness. I thank you, my lord, most heartily. The King's equerries or prickers might find Roswal at disadvantage, and do him some injury, which I should not, perhaps, be slow in returning, and so ill might come of it. You have seen so much of my house-keeping, my lord,” he added, with a smile, “that I need not shame to say that Roswal is our principal purveyor, and well I hope our Lion Richard will not be like the lion in the minstrel fable, that went a-hunting, and kept the whole booty to himself. I cannot think he would grudge a poor gentleman, who follows him faithfully, his hour of sport and his morsel of game, more especially when other food is hard enough to come by.”
“By my faith, you do the King no more than justice; and yet,” said the baron, “there is something in these words, vert and venison, that turns the very brains of our Norman princes.”
“We have heard of late,” said the Scot, “by minstrels and pilgrims, that your outlawed yeomen have formed great bands in the shires of York and Nottingham, having at their head a most stout archer, called Robin Hood, with his lieutenant, Little John. Methinks it were better that Richard relaxed his forest-code in England, than endeavour to enforce it in the Holy Land.”
“Wild work, Sir Kenneth,” replied De Vaux, shrugging his shoulders, as one who would avoid a perilous or unpleasing topic--“a mad world, sir. I must now bid you adieu, having presently to return to the King's pavilion. At vespers I will again, with your leave, visit your quarters, and speak with this same infidel physician. I would, in the meantime, were it no offence, willingly send you what would somewhat mend your cheer.”
“I thank you, sir,” said Sir Kenneth, “but it needs not. Roswal hath already stocked my larder for two weeks, since the sun of Palestine, if it brings diseases, serves also to dry venison.”
The two warriors parted much better friends than they had met; but ere they separated, Thomas de Vaux informed himself at more length of the circumstances attending the mission of the Eastern physician, and received from the Scottish knight the credentials which he had brought to King Richard on the part of Saladin.
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A wise physician, skilled our wounds to heal, Is more than armies to the common weal. POPE'S ILLIAD.
“This is a strange tale, Sir Thomas,” said the sick monarch, when he had heard the report of the trusty Baron of Gilsland. “Art thou sure this Scottish man is a tall man and true?”
“I cannot say, my lord,” replied the jealous Borderer. “I live a little too near the Scots to gather much truth among them, having found them ever fair and false. But this man's bearing is that of a true man, were he a devil as well as a Scot; that I must needs say for him in conscience.”
“And for his carriage as a knight, how sayest thou, De Vaux?” demanded the King.
“It is your Majesty's business more than mine to note men's bearings; and I warrant you have noted the manner in which this man of the Leopard hath borne himself. He hath been full well spoken of.”
“And justly, Thomas,” said the King. “We have ourselves witnessed him. It is indeed our purpose in placing ourselves ever in the front of battle, to see how our liegemen and followers acquit themselves, and not from a desire to accumulate vainglory to ourselves, as some have supposed. We know the vanity of the praise of man, which is but a vapour, and buckle on our armour for other purposes than to win it.”
De Vaux was alarmed when he heard the King make a declaration so inconsistent with his nature, and believed at first that nothing short of the approach of death could have brought him to speak in depreciating terms of military renown, which was the very breath of his nostrils. But recollecting he had met the royal confessor in the outer pavilion, he was shrewd enough to place this temporary self-abasement to the effect of the reverend man's lesson, and suffered the King to proceed without reply.
“Yes,” continued Richard, “I have indeed marked the manner in which this knight does his devoir. My leading-staff were not worth a fool's bauble had he escaped my notice; and he had ere now tasted of our bounty, but that I have also marked his overweening and audacious presumption.”
“My liege,” said the Baron of Gilsland, observing the King's countenance change, “I fear I have transgressed your pleasure in lending some countenance to his transgression.”
“How, De Multon, thou?” said the King, contracting his brows, and speaking in a tone of angry surprise. “Thou countenance his insolence? It cannot be.”
“Nay, your Majesty will pardon me to remind you that I have by mine office right to grant liberty to men of gentle blood to keep them a hound or two within camp, just to cherish the noble art of venerie; and besides, it were a sin to have maimed or harmed a thing so noble as this gentleman's dog.”
“Has he, then, a dog so handsome?” said the King.
“A most perfect creature of Heaven,” said the baron, who was an enthusiast in field-sports--“of the noblest Northern breed--deep in the chest, strong in the stern--black colour, and brindled on the breast and legs, not spotted with white, but just shaded into grey--strength to pull down a bull, swiftness to cote an antelope.”
The King laughed at his enthusiasm. “Well, thou hast given him leave to keep the hound, so there is an end of it. Be not, however, liberal of your licenses among those knights adventurers who have no prince or leader to depend upon; they are ungovernable, and leave no game in Palestine. --But to this piece of learned heathenesse--sayest thou the Scot met him in the desert?”
“No, my liege; the Scot's tale runs thus. He was dispatched to the old hermit of Engaddi, of whom men talk so much--” “'Sdeath and hell!” said Richard, starting up. “By whom dispatched, and for what? Who dared send any one thither, when our Queen was in the Convent of Engaddi, upon her pilgrimage for our recovery?”
“The Council of the Crusade sent him, my lord,” answered the Baron de Vaux; “for what purpose, he declined to account to me. I think it is scarce known in the camp that your royal consort is on a pilgrimage; and even the princes may not have been aware, as the Queen has been sequestered from company since your love prohibited her attendance in case of infection.”
“Well, it shall be looked into,” said Richard. “So this Scottish man, this envoy, met with a wandering physician at the grotto of Engaddi--ha?”
“Not so my liege,” replied De Vaux? “but he met, I think, near that place, with a Saracen Emir with whom he had some MELEE in the way of proof of valour, and finding him worthy to bear brave men company, they went together, as errant knights are wont, to the grotto of Engaddi.”
Here De Vaux stopped, for he was not one of those who can tell a long story in a sentence.
“And did they there meet the physician?” demanded the King impatiently.
“No, my liege,” replied De Vaux; “but the Saracen, learning your Majesty's grievous illness, undertook that Saladin should send his own physician to you, and with many assurances of his eminent skill; and he came to the grotto accordingly, after the Scottish knight had tarried a day for him and more. He is attended as if he were a prince, with drums and atabals, and servants on horse and foot, and brings with him letters of credence from Saladin.”
“Have they been examined by Giacomo Loredani?”
“I showed them to the interpreter ere bringing them hither, and behold their contents in English.”
Richard took a scroll, in which were inscribed these words: The blessing of Allah and his Prophet Mohammed [“Out upon the hound!” said Richard, spitting in contempt, by way of interjection], Saladin, king of kings, Saldan of Egypt and of Syria, the light and refuge of the earth, to the great Melech Ric, Richard of England, greeting. Whereas, we have been informed that the hand of sickness hath been heavy upon thee, our royal brother, and that thou hast with thee only such Nazarene and Jewish mediciners as work without the blessing of Allah and our holy Prophet [“Confusion on his head!” again muttered the English monarch], we have therefore sent to tend and wait upon thee at this time the physician to our own person, Adonbec el Hakim, before whose face the angel Azrael [The Angel of Death.] spreads his wings and departs from the sick chamber; who knows the virtues of herbs and stones, the path of the sun, moon, and stars, and can save man from all that is not written on his forehead. And this we do, praying you heartily to honour and make use of his skill; not only that we may do service to thy worth and valour, which is the glory of all the nations of Frangistan, but that we may bring the controversy which is at present between us to an end, either by honourable agreement, or by open trial thereof with our weapons, in a fair field--seeing that it neither becomes thy place and courage to die the death of a slave who hath been overwrought by his taskmaster, nor befits it our fame that a brave adversary be snatched from our weapon by such a disease. And, therefore, may the holy--” “Hold, hold,” said Richard, “I will have no more of his dog of a prophet! It makes me sick to think the valiant and worthy Soldan should believe in a dead dog. Yes, I will see his physician. I will put myself into the charge of this Hakim--I will repay the noble Soldan his generosity--I will meet Saladin in the field, as he so worthily proposes, and he shall have no cause to term Richard of England ungrateful. I will strike him to the earth with my battle-axe--I will convert him to Holy Church with such blows as he has rarely endured. He shall recant his errors before my good cross-handled sword, and I will have him baptized on the battle-field, from my own helmet, though the cleansing waters were mixed with the blood of us both. --Haste, De Vaux, why dost thou delay a conclusion so pleasing? Fetch the Hakim hither.”
“My lord,” said the baron, who perhaps saw some accession of fever in this overflow of confidence, “bethink you, the Soldan is a pagan, and that you are his most formidable enemy--” “For which reason he is the more bound to do me service in this matter, lest a paltry fever end the quarrel betwixt two such kings. I tell thee he loves me as I love him--as noble adversaries ever love each other. By my honour, it were sin to doubt his good faith!”
“Nevertheless, my lord, it were well to wait the issue of these medicines upon the Scottish squire,” said the Lord of Gilsland. “My own life depends upon it, for worthy were I to die like a dog did I proceed rashly in this matter, and make shipwreck of the weal of Christendom.”
“I never knew thee before hesitate for fear of life,” said Richard upbraidingly.
“Nor would I now, my liege,” replied the stout-hearted baron, “save that yours lies at pledge as well as my own.”
“Well, thou suspicious mortal,” answered Richard, “begone then, and watch the progress of this remedy. I could almost wish it might either cure or kill me, for I am weary of lying here like an ox dying of the murrain, when tambours are beating, horses stamping, and trumpets sounding without.”
The baron hastily departed, resolved, however, to communicate his errand to some churchman, as he felt something burdened in conscience at the idea of his master being attended by an unbeliever.
The Archbishop of Tyre was the first to whom he confided his doubts, knowing his interest with his master, Richard, who both loved and honoured that sagacious prelate. The bishop heard the doubts which De Vaux stated, with that acuteness of intelligence which distinguishes the Roman Catholic clergy. The religious scruples of De Vaux he treated with as much lightness as propriety permitted him to exhibit on such a subject to a layman.
“Mediciners,” he said, “like the medicines which they employed, were often useful, though the one were by birth or manners the vilest of humanity, as the others are, in many cases, extracted from the basest materials. Men may use the assistance of pagans and infidels,” he continued, “in their need, and there is reason to think that one cause of their being permitted to remain on earth is that they might minister to the convenience of true Christians. Thus we lawfully make slaves of heathen captives. Again,” proceeded the prelate, “there is no doubt that the primitive Christians used the services of the unconverted heathen. Thus in the ship of Alexandria, in which the blessed Apostle Paul sailed to Italy, the sailors were doubtless pagans; yet what said the holy saint when their ministry was needful? --'NISI HI IN NAVI MANSERINT, VOS SALVI FIERI NON POTESTIS'--Unless these men abide in the ship, ye cannot be saved. Again, Jews are infidels to Christianity, as well as Mohammedans. But there are few physicians in the camp excepting Jews, and such are employed without scandal or scruple. Therefore, Mohammedans may be used for their service in that capacity--QUOD ERAT DEMONSTRANDUM.”
This reasoning entirely removed the scruples of Thomas de Vaux, who was particularly moved by the Latin quotation, as he did not understand a word of it.
But the bishop proceeded with far less fluency when he considered the possibility of the Saracen's acting with bad faith; and here he came not to a speedy decision. The baron showed him the letters of credence. He read and re-read them, and compared the original with the translation.
“It is a dish choicely cooked,” he said, “to the palate of King Richard, and I cannot but have my suspicions of the wily Saracen. They are curious in the art of poisons, and can so temper them that they shall be weeks in acting upon the party, during which time the perpetrator has leisure to escape. They can impregnate cloth and leather, nay, even paper and parchment, with the most subtle venom. Our Lady forgive me! And wherefore, knowing this, hold I these letters of credence so close to my face? Take them, Sir Thomas--take them speedily!”
Here he gave them at arm's-length, and with some appearance of haste, to the baron. “But come, my Lord de Vaux,” he continued, “wend we to the tent of this sick squire, where we shall learn whether this Hakim hath really the art of curing which he professeth, ere we consider whether there be safety in permitting him to exercise his art upon King Richard. --Yet, hold! let me first take my pouncet-box, for these fevers spread like an infection. I would advise you to use dried rosemary steeped in vinegar, my lord. I, too, know something of the healing art.”
“I thank your reverend lordship,” replied Thomas of Gilsland; “but had I been accessible to the fever, I had caught it long since by the bed of my master.”
The Bishop of Tyre blushed, for he had rather avoided the presence of the sick monarch; and he bid the baron lead on.
As they paused before the wretched hut in which Kenneth of the Leopard and his follower abode, the bishop said to De Vaux, “Now, of a surety, my lord, these Scottish Knights have worse care of their followers than we of our dogs. Here is a knight, valiant, they say, in battle, and thought fitting to be graced with charges of weight in time of truce, whose esquire of the body is lodged worse than in the worst dog-kennel in England. What say you of your neighbours?”
“That a master doth well enough for his servant when he lodgeth him in no worse dwelling than his own,” said De Vaux, and entered the hut.
The bishop followed, not without evident reluctance; for though he lacked not courage in some respects, yet it was tempered with a strong and lively regard for his own safety. He recollected, however, the necessity there was for judging personally of the skill of the Arabian physician, and entered the hut with a stateliness of manner calculated, as he thought, to impose respect on the stranger.
The prelate was, indeed, a striking and commanding figure. In his youth he had been eminently handsome, and even in age was unwilling to appear less so. His episcopal dress was of the richest fashion, trimmed with costly fur, and surrounded by a cope of curious needlework. The rings on his fingers were worth a goodly barony, and the hood which he wore, though now unclasped and thrown back for heat, had studs of pure gold to fasten it around his throat and under his chin when he so inclined. His long beard, now silvered with age, descended over his breast. One of two youthful acolytes who attended him created an artificial shade, peculiar then to the East, by bearing over his head an umbrella of palmetto leaves, while the other refreshed his reverend master by agitating a fan of peacock-feathers.
When the Bishop of Tyre entered the hut of the Scottish knight, the master was absent, and the Moorish physician, whom he had come to see, sat in the very posture in which De Vaux had left him several hours before, cross-legged upon a mat made of twisted leaves, by the side of the patient, who appeared in deep slumber, and whose pulse he felt from time to time. The bishop remained standing before him in silence for two or three minutes, as if expecting some honourable salutation, or at least that the Saracen would seem struck with the dignity of his appearance. But Adonbec el Hakim took no notice of him beyond a passing glance, and when the prelate at length saluted him in the lingua franca current in the country, he only replied by the ordinary Oriental greeting, “SALAM ALICUM--Peace be with you.”
“Art thou a physician, infidel?” said the bishop, somewhat mortified at this cold reception. “I would speak with thee on that art.”
“If thou knewest aught of medicine,” answered El Hakim, “thou wouldst be aware that physicians hold no counsel or debate in the sick chamber of their patient. Hear,” he added, as the low growling of the staghound was heard from the inner hut, “even the dog might teach thee reason, Ulemat. His instinct teaches him to suppress his barking in the sick man's hearing. Come without the tent,” said he, rising and leading the way, “if thou hast ought to say with me.”
Notwithstanding the plainness of the Saracen leech's dress, and his inferiority of size when contrasted with the tall prelate and gigantic English baron, there was something striking in his manner and countenance, which prevented the Bishop of Tyre from expressing strongly the displeasure he felt at this unceremonious rebuke. When without the hut, he gazed upon Adonbec in silence for several minutes before he could fix on the best manner to renew the conversation. No locks were seen under the high bonnet of the Arabian, which hid also part of a brow that seemed lofty and expanded, smooth, and free from wrinkles, as were his cheeks, where they were seen under the shade of his long beard. We have elsewhere noticed the piercing quality of his dark eyes.
The prelate, struck with his apparent youth, at length broke a pause, which the other seemed in no haste to interrupt, by demanding of the Arabian how old he was?
“The years of ordinary men,” said the Saracen, “are counted by their wrinkles; those of sages by their studies. I dare not call myself older than a hundred revolutions of the Hegira.” [Meaning that his attainments were those which might have been made in a hundred years.]
The Baron of Gilsland, who took this for a literal assertion that he was a century old, looked doubtfully upon the prelate, who, though he better understood the meaning of El Hakim, answered his glance by mysteriously shaking his head. He resumed an air of importance when he again authoritatively demanded what evidence Adonbec could produce of his medical proficiency.
“Ye have the word of the mighty Saladin,” said the sage, touching his cap in sign of reverence--“a word which was never broken towards friend or foe. What, Nazarene, wouldst thou demand more?”
“I would have ocular proof of thy skill,” said the baron, “and without it thou approachest not to the couch of King Richard.”
“The praise of the physician,” said the Arabian, “is in the recovery of his patient. Behold this sergeant, whose blood has been dried up by the fever which has whitened your camp with skeletons, and against which the art of your Nazarene leeches hath been like a silken doublet against a lance of steel. Look at his fingers and arms, wasted like the claws and shanks of the crane. Death had this morning his clutch on him; but had Azrael been on one side of the couch, I being on the other, his soul should not have been left from his body. Disturb me not with further questions, but await the critical minute, and behold in silent wonder the marvellous event.”
The physician had then recourse to his astrolabe, the oracle of Eastern science, and watching with grave precision until the precise time of the evening prayer had arrived, he sunk on his knees, with his face turned to Mecca, and recited the petitions which close the Moslemah's day of toil. The bishop and the English baron looked on each other, meanwhile, with symptoms of contempt and indignation, but neither judged it fit to interrupt El Hakim in his devotions, unholy as they considered them to be.
The Arab arose from the earth, on which he had prostrated himself, and walking into the hut where the patient lay extended, he drew a sponge from a small silver box, dipped perhaps in some aromatic distillation, for when he put it to the sleeper's nose, he sneezed, awoke, and looked wildly around. He was a ghastly spectacle as he sat up almost naked on his couch, the bones and cartilages as visible through the surface of his skin as if they had never been clothed with flesh. His face was long, and furrowed with wrinkles; but his eye, though it wandered at first, became gradually more settled. He seemed to be aware of the presence of his dignified visitors, for he attempted feebly to pull the covering from his head in token of reverence, as he inquired, in a subdued and submissive voice, for his master.
“Do you know us, vassal?” said the Lord of Gilsland.
“Not perfectly, my lord,” replied the squire faintly. “My sleep has been long and full of dreams. Yet I know that you are a great English lord, as seemeth by the red cross, and this a holy prelate, whose blessing I crave on me a poor sinner.”
“Thou hast it--BENEDICTIO DOMINI SIT VOBISCUM,” said the prelate, making the sign of the cross, but without approaching nearer to the patient's bed.
“Your eyes witness,” said the Arabian, “the fever hath been subdued. He speaks with calmness and recollection--his pulse beats composedly as yours--try its pulsations yourself.”
The prelate declined the experiment; but Thomas of Gilsland, more determined on making the trial, did so, and satisfied himself that the fever was indeed gone.
“This is most wonderful,” said the knight, looking to the bishop; “the man is assuredly cured. I must conduct this mediciner presently to King Richard's tent. What thinks your reverence?”
“Stay, let me finish one cure ere I commence another,” said the Arab; “I will pass with you when I have given my patient the second cup of this most holy elixir.”
So saying he pulled out a silver cup, and filling it with water from a gourd which stood by the bedside, he next drew forth a small silken bag made of network, twisted with silver, the contents of which the bystanders could not discover, and immersing it in the cup, continued to watch it in silence during the space of five minutes. It seemed to the spectators as if some effervescence took place during the operation; but if so, it instantly subsided.
“Drink,” said the physician to the sick man--“sleep, and awaken free from malady.”
“And with this simple-seeming draught thou wilt undertake to cure a monarch?” said the Bishop of Tyre.
“I have cured a beggar, as you may behold,” replied the sage. “Are the Kings of Frangistan made of other clay than the meanest of their subjects?”
“Let us have him presently to the King,” said the Baron of Gilsland. “He hath shown that he possesses the secret which may restore his health. If he fails to exercise it, I will put himself past the power of medicine.”
As they were about to leave the hut, the sick man, raising his voice as much as his weakness permitted, exclaimed, “Reverend father, noble knight, and you, kind leech, if you would have me sleep and recover, tell me in charity what is become of my dear master?”
“He is upon a distant expedition, friend,” replied the prelate--“on an honourable embassy, which may detain him for some days.”
“Nay,” said the Baron of Gilsland, “why deceive the poor fellow? --Friend, thy master has returned to the camp, and you will presently see him.”
The invalid held up, as if in thankfulness, his wasted hands to Heaven, and resisting no longer the soporiferous operation of the elixir, sunk down in a gentle sleep.
“You are a better physician than I, Sir Thomas,” said the prelate--“a soothing falsehood is fitter for a sick-room than an unpleasing truth.”
“How mean you, my reverend lord?” said De Vaux hastily. “Think you I would tell a falsehood to save the lives of a dozen such as he?”
“You said,” replied the bishop, with manifest symptoms of alarm--“you said the esquire's master was returned--he, I mean, of the Couchant Leopard.”
“And he IS returned,” said De Vaux. “I spoke with him but a few hours since. This learned leech came in his company.”
“Holy Virgin! why told you not of his return to me?” said the bishop, in evident perturbation.
“Did I not say that this same Knight of the Leopard had returned in company with the physician? I thought I had,” replied De Vaux carelessly. “But what signified his return to the skill of the physician, or the cure of his Majesty?”
“Much, Sir Thomas--it signified much,” said the bishop, clenching his hands, pressing his foot against the earth, and giving signs of impatience, as if in an involuntary manner. “But where can he be gone now, this same knight? God be with us--here may be some fatal errors!”
“Yonder serf in the outer space,” said De Vaux, not without wonder at the bishop's emotion, “can probably tell us whither his master has gone.”
The lad was summoned, and in a language nearly incomprehensible to them, gave them at length to understand that an officer had summoned his master to the royal tent some time before their arrival at that of his master. The anxiety of the bishop appeared to rise to the highest, and became evident to De Vaux, though, neither an acute observer nor of a suspicious temper. But with his anxiety seemed to increase his wish to keep it subdued and unobserved. He took a hasty leave of De Vaux, who looked after him with astonishment, and after shrugging his shoulders in silent wonder, proceeded to conduct the Arabian physician to the tent of King Richard.
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This is the prince of leeches; fever, plague, Cold rheum, and hot podagra, do but look on him, And quit their grasp upon the tortured sinews. ANONYMOUS.
The Baron of Gilsland walked with slow step and an anxious countenance towards the royal pavilion. He had much diffidence of his own capacity, except in a field of battle, and conscious of no very acute intellect, was usually contented to wonder at circumstances which a man of livelier imagination would have endeavoured to investigate and understand, or at least would have made the subject of speculation. But it seemed very extraordinary, even to him, that the attention of the bishop should have been at once abstracted from all reflection on the marvellous cure which they had witnessed, and upon the probability it afforded of Richard being restored to health, by what seemed a very trivial piece of information announcing the motions of a beggardly Scottish knight, than whom Thomas of Gilsland knew nothing within the circle of gentle blood more unimportant or contemptible; and despite his usual habit of passively beholding passing events, the baron's spirit toiled with unwonted attempts to form conjectures on the cause.
At length the idea occurred at once to him that the whole might be a conspiracy against King Richard, formed within the camp of the allies, and to which the bishop, who was by some represented as a politic and unscrupulous person, was not unlikely to have been accessory. It was true that, in his own opinion, there existed no character so perfect as that of his master; for Richard being the flower of chivalry, and the chief of Christian leaders, and obeying in all points the commands of Holy Church, De Vaux's ideas of perfection went no further. Still, he knew that, however unworthily, it had been always his master's fate to draw as much reproach and dislike as honour and attachment from the display of his great qualities; and that in the very camp, and amongst those princes bound by oath to the Crusade, were many who would have sacrificed all hope of victory over the Saracens to the pleasure of ruining, or at least of humbling, Richard of England.
“Wherefore,” said the baron to himself, “it is in no sense impossible that this El Hakim, with this his cure, or seeming cure, wrought on the body of the Scottish squire, may mean nothing but a trick, to which he of the Leopard may be accessory, and wherein the Bishop of Tyre, prelate as he is, may have some share.”
This hypothesis, indeed, could not be so easily reconciled with the alarm manifested by the bishop on learning that, contrary to his expectation, the Scottish knight had suddenly returned to the Crusaders' camp. But De Vaux was influenced only by his general prejudices, which dictated to him the assured belief that a wily Italian priest, a false-hearted Scot, and an infidel physician, formed a set of ingredients from which all evil, and no good, was likely to be extracted. He resolved, however, to lay his scruples bluntly before the King, of whose judgment he had nearly as high an opinion as of his valour.
Meantime, events had taken place very contrary to the suppositions which Thomas de Vaux had entertained. Scarce had he left the royal pavilion, when, betwixt the impatience of the fever, and that which was natural to his disposition, Richard began to murmur at his delay, and express an earnest desire for his return. He had seen enough to try to reason himself out of this irritation, which greatly increased his bodily malady. He wearied his attendants by demanding from them amusements, and the breviary of the priest, the romance of the clerk, even the harp of his favourite minstrel, were had recourse to in vain. At length, some two hours before sundown, and long, therefore, ere he could expect a satisfactory account of the process of the cure which the Moor or Arabian had undertaken, he sent, as we have already heard, a messenger commanding the attendance of the Knight of the Leopard, determined to soothe his impatience by obtaining from Sir Kenneth a more particular account of the cause of his absence from the camp, and the circumstances of his meeting with this celebrated physician.
The Scottish knight, thus summoned, entered the royal presence as one who was no stranger to such scenes. He was scarcely known to the King of England, even by sight, although, tenacious of his rank, as devout in the adoration of the lady of his secret heart, he had never been absent on those occasions when the munificence and hospitality of England opened the Court of its monarch to all who held a certain rank in chivalry. The King gazed fixedly on Sir Kenneth approaching his bedside, while the knight bent his knee for a moment, then arose, and stood before him in a posture of deference, but not of subservience or humility, as became an officer in the presence of his sovereign.
“Thy name,” said the King, “is Kenneth of the Leopard--from whom hadst thou degree of knighthood?”
“I took it from the sword of William the Lion, King of Scotland,” replied the Scot.
“A weapon,” said the King, “well worthy to confer honour; nor has it been laid on an undeserving shoulder. We have seen thee bear thyself knightly and valiantly in press of battle, when most need there was; and thou hadst not been yet to learn that thy deserts were known to us, but that thy presumption in other points has been such that thy services can challenge no better reward than that of pardon for thy transgression. What sayest thou--ha?”
Kenneth attempted to speak, but was unable to express himself distinctly; the consciousness of his too ambitious love, and the keen, falcon glance with which Coeur de Lion seemed to penetrate his inmost soul, combining to disconcert him.
“And yet,” said the King, “although soldiers should obey command, and vassals be respectful towards their superiors, we might forgive a brave knight greater offence than the keeping a simple hound, though it were contrary to our express public ordinance.”
Richard kept his eye fixed on the Scot's face, beheld and beholding, smiling inwardly at the relief produced by the turn he had given to his general accusation.
“So please you, my lord,” said the Scot, “your majesty must be good to us poor gentlemen of Scotland in this matter. We are far from home, scant of revenues, and cannot support ourselves as your wealthy nobles, who have credit of the Lombards. The Saracens shall feel our blows the harder that we eat a piece of dried venison from time to time with our herbs and barley-cakes.”
“It skills not asking my leave,” said Richard, “since Thomas de Vaux, who doth, like all around me, that which is fittest in his own eyes, hath already given thee permission for hunting and hawking.”
“For hunting only, and please you,” said the Scot. “But if it please your Majesty to indulge me with the privilege of hawking also, and you list to trust me with a falcon on fist, I trust I could supply your royal mess with some choice waterfowl.”
“I dread me, if thou hadst but the falcon,” said the King, “thou wouldst scarce wait for the permission. I wot well it is said abroad that we of the line of Anjou resent offence against our forest-laws as highly as we would do treason against our crown. To brave and worthy men, however, we could pardon either misdemeanour. --But enough of this. I desire to know of you, Sir Knight, wherefore, and by whose authority, you took this recent journey to the wilderness of the Dead Sea and Engaddi?”
“By order,” replied the knight, “of the Council of Princes of the Holy Crusade.”
“And how dared any one to give such an order, when I--not the least, surely, in the league--was unacquainted with it?”
“It was not my part, please your highness,” said the Scot, “to inquire into such particulars. I am a soldier of the Cross--serving, doubtless, for the present, under your highness's banner, and proud of the permission to do so, but still one who hath taken on him the holy symbol for the rights of Christianity and the recovery of the Holy Sepulchre, and bound, therefore, to obey without question the orders of the princes and chiefs by whom the blessed enterprise is directed. That indisposition should seclude, I trust for but a short time, your highness from their councils, in which you hold so potential a voice, I must lament with all Christendom; but, as a soldier, I must obey those on whom the lawful right of command devolves, or set but an evil example in the Christian camp.”
“Thou sayest well,” said King Richard; “and the blame rests not with thee, but with those with whom, when it shall please Heaven to raise me from this accursed bed of pain and inactivity, I hope to reckon roundly. What was the purport of thy message?”
“Methinks, and please your highness,” replied Sir Kenneth, “that were best asked of those who sent me, and who can render the reasons of mine errand; whereas I can only tell its outward form and purport.”
“Palter not with me, Sir Scot--it were ill for thy safety,” said the irritable monarch.
“My safety, my lord,” replied the knight firmly, “I cast behind me as a regardless thing when I vowed myself to this enterprise, looking rather to my immortal welfare than to that which concerns my earthly body.”
“By the mass,” said King Richard, “thou art a brave fellow! Hark thee, Sir Knight, I love the Scottish people; they are hardy, though dogged and stubborn, and, I think, true men in the main, though the necessity of state has sometimes constrained them to be dissemblers. I deserve some love at their hand, for I have voluntarily done what they could not by arms have extorted from me any more than from my predecessors, I have re-established the fortresses of Roxburgh and Berwick, which lay in pledge to England; I have restored your ancient boundaries; and, finally, I have renounced a claim to homage upon the crown of England, which I thought unjustly forced on you. I have endeavoured to make honourable and independent friends, where former kings of England attempted only to compel unwilling and rebellious vassals.”
“All this you have done, my Lord King,” said Sir Kenneth, bowing--“all this you have done, by your royal treaty with our sovereign at Canterbury. Therefore have you me, and many better Scottish men, making war against the infidels, under your banners, who would else have been ravaging your frontiers in England. If their numbers are now few, it is because their lives have been freely waged and wasted.”
“I grant it true,” said the King; “and for the good offices I have done your land I require you to remember that, as a principal member of the Christian league, I have a right to know the negotiations of my confederates. Do me, therefore, the justice to tell me what I have a title to be acquainted with, and which I am certain to know more truly from you than from others.”
“My lord,” said the Scot, “thus conjured, I will speak the truth; for I well believe that your purposes towards the principal object of our expedition are single-hearted and honest, and it is more than I dare warrant for others of the Holy League. Be pleased, therefore, to know my charge was to propose, through the medium of the hermit of Engaddi--a holy man, respected and protected by Saladin himself--” “A continuation of the truce, I doubt not,” said Richard, hastily interrupting him.
“No, by Saint Andrew, my liege,” said the Scottish knight; “but the establishment of a lasting peace, and the withdrawing our armies from Palestine.”
“Saint George!” said Richard, in astonishment. “Ill as I have justly thought of them, I could not have dreamed they would have humbled themselves to such dishonour. Speak, Sir Kenneth, with what will did you carry such a message?”
“With right good will, my lord,” said Kenneth; “because, when we had lost our noble leader, under whose guidance alone I hoped for victory, I saw none who could succeed him likely to lead us to conquest, and I accounted it well in such circumstances to avoid defeat.”
“And on what conditions was this hopeful peace to be contracted?” said King Richard, painfully suppressing the passion with which his heart was almost bursting.
“These were not entrusted to me, my lord,” answered the Knight of the Couchant Leopard. “I delivered them sealed to the hermit.”
“And for what hold you this reverend hermit--for fool, madman, traitor, or saint?” said Richard.
“His folly, sire,” replied the shrewd Scottish man, “I hold to be assumed to win favour and reverence from the Paynimrie, who regard madmen as the inspired of Heaven--at least it seemed to me as exhibited only occasionally, and not as mixing, like natural folly, with the general tenor of his mind.”
“Shrewdly replied,” said the monarch, throwing himself back on his couch, from which he had half-raised himself. “Now of his penitence?”
“His penitence,” continued Kenneth, “appears to me sincere, and the fruits of remorse for some dreadful crime, for which he seems, in his own opinion, condemned to reprobation.”
“And for his policy?” said King Richard.
“Methinks, my lord,” said the Scottish knight, “he despairs of the security of Palestine, as of his own salvation, by any means short of a miracle--at least, since the arm of Richard of England hath ceased to strike for it.”
“And, therefore, the coward policy of this hermit is like that of these miserable princes, who, forgetful of their knighthood and their faith, are only resolved and determined when the question is retreat, and rather than go forward against an armed Saracen, would trample in their flight over a dying ally!”
“Might I so far presume, my Lord King,” said the Scottish knight, “this discourse but heats your disease, the enemy from which Christendom dreads more evil than from armed hosts of infidels.”
The countenance of King Richard was, indeed, more flushed, and his action became more feverishly vehement, as, with clenched hand, extended arm, and flashing eyes, he seemed at once to suffer under bodily pain, and at the same time under vexation of mind, while his high spirit led him to speak on, as if in contempt of both.
“You can flatter, Sir Knight,” he said, “but you escape me not. I must know more from you than you have yet told me. Saw you my royal consort when at Engaddi?”
“To my knowledge--no, my lord,” replied Sir Kenneth, with considerable perturbation, for he remembered the midnight procession in the chapel of the rocks.
“I ask you,” said the King, in a sterner voice, “whether you were not in the chapel of the Carmelite nuns at Engaddi, and there saw Berengaria, Queen of England, and the ladies of her Court, who went thither on pilgrimage?”
“My lord,” said Sir Kenneth, “I will speak the truth as in the confessional. In a subterranean chapel, to which the anchorite conducted me, I beheld a choir of ladies do homage to a relic of the highest sanctity; but as I saw not their faces, nor heard their voices, unless in the hymns which they chanted, I cannot tell whether the Queen of England was of the bevy.”
“And was there no one of these ladies known to you?”
Sir Kenneth stood silent.
“I ask you,” said Richard, raising himself on his elbow, “as a knight and a gentleman--and I shall know by your answer how you value either character--did you, or did you not, know any lady amongst that band of worshippers?”
“My lord,” said Kenneth, not without much hesitation, “I might guess.”
“And I also may guess,” said the King, frowning sternly; “but it is enough. Leopard as you are, Sir Knight, beware tempting the lion's paw. Hark ye--to become enamoured of the moon would be but an act of folly; but to leap from the battlements of a lofty tower, in the wild hope of coming within her sphere, were self-destructive madness.”
At this moment some bustling was heard in the outer apartment, and the King, hastily changing to his more natural manner, said, “Enough--begone--speed to De Vaux, and send him hither with the Arabian physician. My life for the faith of the Soldan! Would he but abjure his false law, I would aid him with my sword to drive this scum of French and Austrians from his dominions, and think Palestine as well ruled by him as when her kings were anointed by the decree of Heaven itself.”
The Knight of the Leopard retired, and presently afterwards the chamberlain announced a deputation from the Council, who had come to wait on the Majesty of England.
“It is well they allow that I am living yet,” was his reply. “Who are the reverend ambassadors?”
“The Grand Master of the Templars and the Marquis of Montserrat.”
“Our brother of France loves not sick-beds,” said Richard; “yet, had Philip been ill, I had stood by his couch long since. --Jocelyn, lay me the couch more fairly--it is tumbled like a stormy sea. Reach me yonder steel mirror--pass a comb through my hair and beard. They look, indeed, liker a lion's mane than a Christian man's locks. Bring water.”
“My lord,” said the trembling chamberlain, “the leeches say that cold water may be fatal.”
“To the foul fiend with the leeches!” replied the monarch; “if they cannot cure me, think you I will allow them to torment me? --There, then,” he said, after having made his ablutions, “admit the worshipful envoys; they will now, I think, scarcely see that disease has made Richard negligent of his person.”
The celebrated Master of the Templars was a tall, thin, war-worn man, with a slow yet penetrating eye, and a brow on which a thousand dark intrigues had stamped a portion of their obscurity. At the head of that singular body, to whom their order was everything, and their individuality nothing--seeking the advancement of its power, even at the hazard of that very religion which the fraternity were originally associated to protect--accused of heresy and witchcraft, although by their character Christian priests--suspected of secret league with the Soldan, though by oath devoted to the protection of the Holy Temple, or its recovery--the whole order, and the whole personal character of its commander, or Grand Master, was a riddle, at the exposition of which most men shuddered. The Grand Master was dressed in his white robes of solemnity, and he bore the ABACUS, a mystic staff of office, the peculiar form of which has given rise to such singular conjectures and commentaries, leading to suspicions that this celebrated fraternity of Christian knights were embodied under the foulest symbols of paganism.
Conrade of Montserrat had a much more pleasing exterior than the dark and mysterious priest-soldier by whom he was accompanied. He was a handsome man, of middle age, or something past that term, bold in the field, sagacious in council, gay and gallant in times of festivity; but, on the other hand, he was generally accused of versatility, of a narrow and selfish ambition, of a desire to extend his own principality, without regard to the weal of the Latin kingdom of Palestine, and of seeking his own interest, by private negotiations with Saladin, to the prejudice of the Christian leaguers.
When the usual salutations had been made by these dignitaries, and courteously returned by King Richard, the Marquis of Montserrat commenced an explanation of the motives of their visit, sent, as he said they were, by the anxious kings and princes who composed the Council of the Crusaders, “to inquire into the health of their magnanimous ally, the valiant King of England.”
“We know the importance in which the princes of the Council hold our health,” replied the English King; “and are well aware how much they must have suffered by suppressing all curiosity concerning it for fourteen days, for fear, doubtless, of aggravating our disorder, by showing their anxiety regarding the event.”
The flow of the Marquis's eloquence being checked, and he himself thrown into some confusion by this reply, his more austere companion took up the thread of the conversation, and with as much dry and brief gravity as was consistent with the presence which he addressed, informed the King that they came from the Council, to pray, in the name of Christendom, “that he would not suffer his health to be tampered with by an infidel physician, said to be dispatched by Saladin, until the Council had taken measures to remove or confirm the suspicion which they at present conceived did attach itself to the mission of such a person.”
“Grand Master of the Holy and Valiant Order of Knights Templars, and you, most noble Marquis of Montserrat,” replied Richard, “if it please you to retire into the adjoining pavilion, you shall presently see what account we make of the tender remonstrances of our royal and princely colleagues in this religious warfare.”
The Marquis and Grand Master retired accordingly; nor had they been many minutes in the outward pavilion when the Eastern physician arrived, accompanied by the Baron of Gilsland and Kenneth of Scotland. The baron, however, was a little later of entering the tent than the other two, stopping, perchance, to issue some orders to the warders without.
As the Arabian physician entered, he made his obeisance, after the Oriental fashion, to the Marquis and Grand Master, whose dignity was apparent, both from their appearance and their bearing. The Grand Master returned the salutation with an expression of disdainful coldness, the Marquis with the popular courtesy which he habitually practised to men of every rank and nation. There was a pause, for the Scottish knight, waiting for the arrival of De Vaux, presumed not, of his own authority, to enter the tent of the King of England; and during this interval the Grand Master sternly demanded of the Moslem, “Infidel, hast thou the courage to practise thine art upon the person of an anointed sovereign of the Christian host?”
“The sun of Allah,” answered the sage, “shines on the Nazarene as well as on the true believer, and His servant dare make no distinction betwixt them when called on to exercise the art of healing.”
“Misbelieving Hakim,” said the Grand Master, “or whatsoever they call thee for an unbaptized slave of darkness, dost thou well know that thou shalt be torn asunder by wild horses should King Richard die under thy charge?”
“That were hard justice,” answered the physician, “seeing that I can but use human means, and that the issue is written in the book of light.”
“Nay, reverend and valiant Grand Master,” said the Marquis of Montserrat, “consider that this learned man is not acquainted with our Christian order, adopted in the fear of God, and for the safety of His anointed. --Be it known to thee, grave physician, whose skill we doubt not, that your wisest course is to repair to the presence of the illustrious Council of our Holy League, and there to give account and reckoning to such wise and learned leeches as they shall nominate, concerning your means of process and cure of this illustrious patient; so shall you escape all the danger which, rashly taking such a high matter upon your sole answer, you may else most likely incur.”
“My lords,” said El Hakim, “I understand you well. But knowledge hath its champions as well as your military art--nay, hath sometimes had its martyrs as well as religion. I have the command of my sovereign, the Soldan Saladin, to heal this Nazarene King, and, with the blessing of the Prophet, I will obey his commands. If I fail, ye wear swords thirsting for the blood of the faithful, and I proffer my body to your weapons. But I will not reason with one uncircumcised upon the virtue of the medicines of which I have obtained knowledge through the grace of the Prophet, and I pray you interpose no delay between me and my office.”
“Who talks of delay?” said the Baron de Vaux, hastily entering the tent; “we have had but too much already. I salute you, my Lord of Montserrat, and you, valiant Grand Master. But I must presently pass with this learned physician to the bedside of my master.”
“My lord,” said the Marquis, in Norman-French, or the language of Ouie, as it was then called, “are you well advised that we came to expostulate, on the part of the Council of the Monarchs and Princes of the Crusade, against the risk of permitting an infidel and Eastern physician to tamper with a health so valuable as that of your master, King Richard?”
“Noble Lord Marquis,” replied the Englishman bluntly, “I can neither use many words, nor do I delight in listening to them; moreover, I am much more ready to believe what my eyes have seen than what my ears have heard. I am satisfied that this heathen can cure the sickness of King Richard, and I believe and trust he will labour to do so. Time is precious. If Mohammed--may God's curse be on him! stood at the door of the tent, with such fair purpose as this Adonbec el Hakim entertains, I would hold it sin to delay him for a minute. So, give ye God'en, my lords.”
“Nay, but,” said Conrade of Montserrat, “the King himself said we should be present when this same physician dealt upon him.”
The baron whispered the chamberlain, probably to know whether the Marquis spoke truly, and then replied, “My lords, if you will hold your patience, you are welcome to enter with us; but if you interrupt, by action or threat, this accomplished physician in his duty, be it known that, without respect to your high quality, I will enforce your absence from Richard's tent; for know, I am so well satisfied of the virtue of this man's medicines, that were Richard himself to refuse them, by our Lady of Lanercost, I think I could find in my heart to force him to take the means of his cure whether he would or no. --Move onward, El Hakim.”
The last word was spoken in the lingua franca, and instantly obeyed by the physician. The Grand Master looked grimly on the unceremonious old soldier, but, on exchanging a glance with the Marquis, smoothed his frowning brow as well as he could, and both followed De Vaux and the Arabian into the inner tent, where Richard lay expecting them, with that impatience with which the sick man watches the step of his physician. Sir Kenneth, whose attendance seemed neither asked nor prohibited, felt himself, by the circumstances in which he stood, entitled to follow these high dignitaries; but, conscious of his inferior power and rank, remained aloof during the scene which took place.
Richard, when they entered his apartment, immediately exclaimed, “So ho! a goodly fellowship come to see Richard take his leap in the dark. My noble allies, I greet you as the representatives of our assembled league; Richard will again be amongst you in his former fashion, or ye shall bear to the grave what is left of him. --De Vaux, lives he or dies he, thou hast the thanks of thy prince. There is yet another--but this fever hath wasted my eyesight. What, the bold Scot, who would climb heaven without a ladder! He is welcome too. --Come, Sir Hakim, to the work, to the work!”
The physician, who had already informed himself of the various symptoms of the King's illness, now felt his pulse for a long time, and with deep attention, while all around stood silent, and in breathless expectation. The sage next filled a cup with spring water, and dipped into it the small red purse, which, as formerly, he took from his bosom. When he seemed to think it sufficiently medicated, he was about to offer it to the sovereign, who prevented him by saying, “Hold an instant. Thou hast felt my pulse--let me lay my finger on thine. I too, as becomes a good knight, know something of thine art.”
The Arabian yielded his hand without hesitation, and his long, slender dark fingers were for an instant enclosed, and almost buried, in the large enfoldment of King Richard's hand.
“His blood beats calm as an infant's,” said the King; “so throbs not theirs who poison princes. De Vaux, whether we live or die, dismiss this Hakim with honour and safety. --Commend us, friend, to the noble Saladin. Should I die, it is without doubt of his faith; should I live, it will be to thank him as a warrior would desire to be thanked.”
He then raised himself in bed, took the cup in his hand, and turning to the Marquis and the Grand Master--“Mark what I say, and let my royal brethren pledge me in Cyprus wine, 'To the immortal honour of the first Crusader who shall strike lance or sword on the gate of Jerusalem; and to the shame and eternal infamy of whomsoever shall turn back from the plough on which he hath laid his hand!'”
He drained the cup to the bottom, resigned it to the Arabian, and sunk back, as if exhausted, upon the cushions which were arranged to receive him. The physician then, with silent but expressive signs, directed that all should leave the tent excepting himself and De Vaux, whom no remonstrance could induce to withdraw. The apartment was cleared accordingly.
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And now I will unclasp a secret book, And, to your quick-conceiving discontent, I'll read you matter deep and dangerous. HENRY IV., PART I.
The Marquis of Montserrat and the Grand Master of the Knights Templars stood together in the front of the royal pavilion, within which this singular scene had passed, and beheld a strong guard of bills and bows drawn out to form a circle around it, and keep at distance all which might disturb the sleeping monarch. The soldiers wore the downcast, silent, and sullen looks with which they trail their arms at a funeral, and stepped with such caution that you could not hear a buckler ring or a sword clatter, though so many men in armour were moving around the tent. They lowered their weapons in deep reverence as the dignitaries passed through their files, but with the same profound silence.
“There is a change of cheer among these island dogs,” said the Grand Master to Conrade, when they had passed Richard's guards. “What hoarse tumult and revel used to be before this pavilion! --nought but pitching the bar, hurling the ball, wrestling, roaring of songs, clattering of wine pots, and quaffing of flagons among these burly yeomen, as if they were holding some country wake, with a Maypole in the midst of them instead of a royal standard.”
“Mastiffs are a faithful race,” said Conrade; “and the King their Master has won their love by being ready to wrestle, brawl, or revel amongst the foremost of them, whenever the humour seized him.”
“He is totally compounded of humours,” said the Grand Master. “Marked you the pledge he gave us! instead of a prayer, over his grace-cup yonder.”
“He would have felt it a grace-cup, and a well-spiced one too,” said the Marquis, “were Saladin like any other Turk that ever wore turban, or turned him to Mecca at call of the muezzin. But he affects faith, and honour, and generosity, as if it were for an unbaptized dog like him to practise the virtuous bearing of a Christian knight. It is said he hath applied to Richard to be admitted within the pale of chivalry.”
“By Saint Bernard!” exclaimed the Grand Master, “it were time then to throw off our belts and spurs, Sir Conrade, deface our armorial bearings, and renounce our burgonets, if the highest honour of Christianity were conferred on an unchristened Turk of tenpence.”
“You rate the Soldan cheap,” replied the Marquis; “yet though he be a likely man, I have seen a better heathen sold for forty pence at the bagnio.”
They were now near their horses, which stood at some distance from the royal tent, prancing among the gallant train of esquires and pages by whom they were attended, when Conrade, after a moment's pause, proposed that they should enjoy the coolness of the evening breeze which had arisen, and, dismissing their steeds and attendants, walk homewards to their own quarters through the lines of the extended Christian camp. The Grand Master assented, and they proceeded to walk together accordingly, avoiding, as if by mutual consent, the more inhabited parts of the canvas city, and tracing the broad esplanade which lay between the tents and the external defences, where they could converse in private, and unmarked, save by the sentinels as they passed them.
They spoke for a time upon the military points and preparations for defence; but this sort of discourse, in which neither seemed to take interest, at length died away, and there was a long pause, which terminated by the Marquis of Montserrat stopping short, like a man who has formed a sudden resolution, and gazing for some moments on the dark, inflexible countenance of the Grand Master, he at length addressed him thus: “Might it consist with your valour and sanctity, reverend Sir Giles Amaury, I would pray you for once to lay aside the dark visor which you wear, and to converse with a friend barefaced.”
The Templar half smiled.
“There are light-coloured masks,” he said, “as well as dark visors, and the one conceals the natural features as completely as the other.”
“Be it so,” said the Marquis, putting his hand to his chin, and withdrawing it with the action of one who unmasks himself; “there lies my disguise. And now, what think you, as touching the interests of your own order, of the prospects of this Crusade?”
“This is tearing the veil from my thoughts rather than exposing your own,” said the Grand Master; “yet I will reply with a parable told to me by a santon of the desert. 'A certain farmer prayed to Heaven for rain, and murmured when it fell not at his need. To punish his impatience, Allah,' said the santon, 'sent the Euphrates upon his farm, and he was destroyed, with all his possessions, even by the granting of his own wishes.'”
“Most truly spoken,” said the Marquis Conrade. “Would that the ocean had swallowed up nineteen parts of the armaments of these Western princes! What remained would better have served the purpose of the Christian nobles of Palestine, the wretched remnant of the Latin kingdom of Jerusalem. Left to ourselves, we might have bent to the storm; or, moderately supported with money and troops, we might have compelled Saladin to respect our valour, and grant us peace and protection on easy terms. But from the extremity of danger with which this powerful Crusade threatens the Soldan, we cannot suppose, should it pass over, that the Saracen will suffer any one of us to hold possessions or principalities in Syria, far less permit the existence of the Christian military fraternities, from whom they have experienced so much mischief.”
“Ay, but,” said the Templar, “these adventurous Crusaders may succeed, and again plant the Cross on the bulwarks of Zion.”
“And what will that advantage either the Order of the Templars, or Conrade of Montserrat?” said the Marquis.
“You it may advantage,” replied the Grand Master. “Conrade of Montserrat might become Conrade King of Jerusalem.”
“That sounds like something,” said the Marquis, “and yet it rings but hollow. Godfrey of Bouillon might well choose the crown of thorns for his emblem. Grand Master, I will confess to you I have caught some attachment to the Eastern form of government--a pure and simple monarchy should consist but of king and subjects. Such is the simple and primitive structure--a shepherd and his flock. All this internal chain of feudal dependance is artificial and sophisticated; and I would rather hold the baton of my poor marquisate with a firm gripe, and wield it after my pleasure, than the sceptre of a monarch, to be in effect restrained and curbed by the will of as many proud feudal barons as hold land under the Assizes of Jerusalem. [The Assises de Jerusalem were the digest of feudal law, composed by Godfrey of Boulogne, for the government of the Latin kingdom of Palestine, when reconquered from the Saracens. “It was composed with advice of the patriarch and barons, the clergy and laity, and is,” says the historian Gibbon, “a precious monument of feudatory jurisprudence, founded upon those principles of freedom which were essential to the system.”] A king should tread freely, Grand Master, and should not be controlled by here a ditch, and there a fence-here a feudal privilege, and there a mail-clad baron with his sword in his hand to maintain it. To sum the whole, I am aware that Guy de Lusignan's claims to the throne would be preferred to mine, if Richard recovers, and has aught to say in the choice.”
“Enough,” said the Grand Master; “thou hast indeed convinced me of thy sincerity. Others may hold the same opinions, but few, save Conrade of Montserrat, dared frankly avow that he desires not the restitution of the kingdom of Jerusalem, but rather prefers being master of a portion of its fragments--like the barbarous islanders, who labour not for the deliverance of a goodly vessel from the billows, expecting rather to enrich themselves at the expense of the wreck.”
“Thou wilt not betray my counsel?” said Conrade, looking sharply and suspiciously. “Know, for certain, that my tongue shall never wrong my head, nor my hand forsake the defence of either. Impeach me if thou wilt--I am prepared to defend myself in the lists against the best Templar who ever laid lance in rest.”
“Yet thou start'st somewhat suddenly for so bold a steed,” said the Grand Master. “However, I swear to thee by the Holy Temple, which our Order is sworn to defend, that I will keep counsel with thee as a true comrade.”
“By which Temple?” said the Marquis of Montserrat, whose love of sarcasm often outran his policy and discretion; “swearest thou by that on the hill of Zion, which was built by King Solomon, or by that symbolical, emblematical edifice, which is said to be spoken of in the councils held in the vaults of your Preceptories, as something which infers the aggrandizement of thy valiant and venerable Order?”
The Templar scowled upon him with an eye of death, but answered calmly, “By whatever Temple I swear, be assured, Lord Marquis, my oath is sacred. I would I knew how to bind THEE by one of equal obligation.”
“I will swear truth to thee,” said the Marquis, laughing, “by the earl's coronet, which I hope to convert, ere these wars are over, into something better. It feels cold on my brow, that same slight coronal; a duke's cap of maintenance were a better protection against such a night-breeze as now blows, and a king's crown more preferable still, being lined with comfortable ermine and velvet. In a word, our interests bind us together; for think not, Lord Grand Master, that, were these allied princes to regain Jerusalem, and place a king of their own choosing there, they would suffer your Order, any more than my poor marquisate, to retain the independence which we now hold. No, by Our Lady! In such case, the proud Knights of Saint John must again spread plasters and dress plague sores in the hospitals; and you, most puissant and venerable Knights of the Temple, must return to your condition of simple men-at-arms, sleep three on a pallet, and mount two upon one horse, as your present seal still expresses to have been your ancient most simple custom.”
“The rank, privileges, and opulence of our Order prevent so much degradation as you threaten,” said the Templar haughtily.
“These are your bane,” said Conrade of Montserrat; “and you, as well as I, reverend Grand Master, know that, were the allied princes to be successful in Palestine, it would be their first point of policy to abate the independence of your Order, which, but for the protection of our holy father the Pope, and the necessity of employing your valour in the conquest of Palestine, you would long since have experienced. Give them complete success, and you will be flung aside, as the splinters of a broken lance are tossed out of the tilt-yard.”
“There may be truth in what you say,” said the Templar, darkly smiling. “But what were our hopes should the allies withdraw their forces, and leave Palestine in the grasp of Saladin?”
“Great and assured,” replied Conrade. “The Soldan would give large provinces to maintain at his behest a body of well-appointed Frankish lances. In Egypt, in Persia, a hundred such auxiliaries, joined to his own light cavalry, would turn the battle against the most fearful odds. This dependence would be but for a time--perhaps during the life of this enterprising Soldan; but in the East empires arise like mushrooms. Suppose him dead, and us strengthened with a constant succession of fiery and adventurous spirits from Europe, what might we not hope to achieve, uncontrolled by these monarchs, whose dignity throws us at present into the shade--and, were they to remain here, and succeed in this expedition, would willingly consign us for ever to degradation and dependence?”
“You say well, my Lord Marquis,” said the Grand Master, “and your words find an echo in my bosom. Yet must we be cautious--Philip of France is wise as well as valiant.”
“True, and will be therefore the more easily diverted from an expedition to which, in a moment of enthusiasm, or urged by his nobles, he rashly bound himself. He is jealous of King Richard, his natural enemy, and longs to return to prosecute plans of ambition nearer to Paris than Palestine. Any fair pretence will serve him for withdrawing from a scene in which he is aware he is wasting the force of his kingdom.”
“And the Duke of Austria?” said the Templar.
“Oh, touching the Duke,” returned Conrade, “his self-conceit and folly lead him to the same conclusions as do Philip's policy and wisdom. He conceives himself, God help the while, ungratefully treated, because men's mouths--even those of his own MINNE-SINGERS [The German minstrels were so termed.] --are filled with the praises of King Richard, whom he fears and hates, and in whose harm he would rejoice, like those unbred, dastardly curs, who, if the foremost of the pack is hurt by the gripe of the wolf, are much more likely to assail the sufferer from behind than to come to his assistance. But wherefore tell I this to thee, save to show that I am in sincerity in desiring that this league be broken up, and the country freed of these great monarchs with their hosts? And thou well knowest, and hast thyself seen, how all the princes of influence and power, one alone excepted, are eager to enter into treaty with the Soldan.”
“I acknowledge it,” said the Templar; “he were blind that had not seen this in their last deliberations. But lift yet thy mask an inch higher, and tell me thy real reason for pressing upon the Council that Northern Englishman, or Scot, or whatever you call yonder Knight of the Leopard, to carry their proposals for a treaty?”
“There was a policy in it,” replied the Italian. “His character of native of Britain was sufficient to meet what Saladin required, who knew him to belong to the band of Richard; while his character of Scot, and certain other personal grudges which I wot of, rendered it most unlikely that our envoy should, on his return, hold any communication with the sick-bed of Richard, to whom his presence was ever unacceptable.”
“Oh, too finespun policy,” said the Grand Master; “trust me, that Italian spiders' webs will never bind this unshorn Samson of the Isle--well if you can do it with new cords, and those of the toughest. See you not that the envoy whom you have selected so carefully hath brought us, in this physician, the means of restoring the lion-hearted, bull-necked Englishman to prosecute his Crusading enterprise. And so soon as he is able once more to rush on, which of the princes dare hold back? They must follow him for very shame, although they would march under the banner of Satan as soon.”
“Be content,” said Conrade of Montserrat; “ere this physician, if he work by anything short of miraculous agency, can accomplish Richard's cure, it may be possible to put some open rupture betwixt the Frenchman--at least the Austrian--and his allies of England, so that the breach shall be irreconcilable; and Richard may arise from his bed, perhaps to command his own native troops, but never again, by his sole energy, to wield the force of the whole Crusade.”
“Thou art a willing archer,” said the Templar; “but, Conrade of Montserrat, thy bow is over-slack to carry an arrow to the mark.”
He then stopped short, cast a suspicious glance to see that no one overheard him, and taking Conrade by the hand, pressed it eagerly as he looked the Italian in the face, and repeated slowly, “Richard arise from his bed, sayest thou? Conrade, he must never arise!”
The Marquis of Montserrat started. “What! spoke you of Richard of England--of Coeur de Lion--the champion of Christendom?”
His cheek turned pale and his knees trembled as he spoke. The Templar looked at him, with his iron visage contorted into a smile of contempt.
“Knowest thou what thou look'st like, Sir Conrade, at this moment? Not like the politic and valiant Marquis of Montserrat, not like him who would direct the Council of Princes and determine the fate of empires--but like a novice, who, stumbling upon a conjuration in his master's book of gramarye, has raised the devil when he least thought of it, and now stands terrified at the spirit which appears before him.”
“I grant you,” said Conrade, recovering himself, “that--unless some other sure road could be discovered--thou hast hinted at that which leads most direct to our purpose. But, blessed Mary! we shall become the curse of all Europe, the malediction of every one, from the Pope on his throne to the very beggar at the church gate, who, ragged and leprous, in the last extremity of human wretchedness, shall bless himself that he is neither Giles Amaury nor Conrade of Montserrat.”
“If thou takest it thus,” said the Grand Master, with the same composure which characterized him all through this remarkable dialogue, “let us hold there has nothing passed between us--that we have spoken in our sleep--have awakened, and the vision is gone.”
“It never can depart,” answered Conrade.
“Visions of ducal crowns and kingly diadems are, indeed, somewhat tenacious of their place in the imagination,” replied the Grand Master.
“Well,” answered Conrade, “let me but first try to break peace between Austria and England.”
They parted. Conrade remained standing still upon the spot, and watching the flowing white cloak of the Templar as he stalked slowly away, and gradually disappeared amid the fast-sinking darkness of the Oriental night. Proud, ambitious, unscrupulous, and politic, the Marquis of Montserrat was yet not cruel by nature. He was a voluptuary and an epicurean, and, like many who profess this character, was averse, even upon selfish motives, from inflicting pain or witnessing acts of cruelty; and he retained also a general sense of respect for his own reputation, which sometimes supplies the want of the better principle by which reputation is to be maintained.
“I have,” he said, as his eyes still watched the point at which he had seen the last slight wave of the Templar's mantle--“I have, in truth, raised the devil with a vengeance! Who would have thought this stern, ascetic Grand Master, whose whole fortune and misfortune is merged in that of his order, would be willing to do more for its advancement than I who labour for my own interest? To check this wild Crusade was my motive, indeed, but I durst not think on the ready mode which this determined priest has dared to suggest. Yet it is the surest--perhaps even the safest.”
Such were the Marquis's meditations, when his muttered soliloquy was broken by a voice from a little distance, which proclaimed with the emphatic tone of a herald, “Remember the Holy Sepulchre!”
The exhortation was echoed from post to post, for it was the duty of the sentinels to raise this cry from time to time upon their periodical watch, that the host of the Crusaders might always have in their remembrance the purpose of their being in arms. But though Conrade was familiar with the custom, and had heard the warning voice on all former occasions as a matter of habit, yet it came at the present moment so strongly in contact with his own train of thought, that it seemed a voice from Heaven warning him against the iniquity which his heart meditated. He looked around anxiously, as if, like the patriarch of old, though from very different circumstances, he was expecting some ram caught in a thicket some substitution for the sacrifice which his comrade proposed to offer, not to the Supreme Being, but to the Moloch of their own ambition. As he looked, the broad folds of the ensign of England, heavily distending itself to the failing night-breeze, caught his eye. It was displayed upon an artificial mound, nearly in the midst of the camp, which perhaps of old some Hebrew chief or champion had chosen as a memorial of his place of rest. If so, the name was now forgotten, and the Crusaders had christened it Saint George's Mount, because from that commanding height the banner of England was supereminently displayed, as if an emblem of sovereignty over the many distinguished, noble, and even royal ensigns, which floated in lower situations.
A quick intellect like that of Conrade catches ideas from the glance of a moment. A single look on the standard seemed to dispel the uncertainty of mind which had affected him. He walked to his pavilion with the hasty and determined step of one who has adopted a plan which he is resolved to achieve, dismissed the almost princely train who waited to attend him, and, as he committed himself to his couch, muttered his amended resolution, that the milder means are to be tried before the more desperate are resorted to.
“To-morrow,” he said, “I sit at the board of the Archduke of Austria. We will see what can be done to advance our purpose before prosecuting the dark suggestions of this Templar.”
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One thing is certain in our Northern land-- Allow that birth or valour, wealth or wit, Give each precedence to their possessor, Envy, that follows on such eminence, As comes the lyme-hound on the roebuck's trace, Shall pull them down each one. SIR DAVID LINDSAY.
Leopold, Grand Duke of Austria, was the first possessor of that noble country to whom the princely rank belonged. He had been raised to the ducal sway in the German Empire on account of his near relationship to the Emperor, Henry the Stern, and held under his government the finest provinces which are watered by the Danube. His character has been stained in history on account of one action of violence and perfidy, which arose out of these very transactions in the Holy Land; and yet the shame of having made Richard a prisoner when he returned through his dominions; unattended and in disguise, was not one which flowed from Leopold's natural disposition. He was rather a weak and a vain than an ambitious or tyrannical prince. His mental powers resembled the qualities of his person. He was tall, strong, and handsome, with a complexion in which red and white were strongly contrasted, and had long flowing locks of fair hair. But there was an awkwardness in his gait which seemed as if his size was not animated by energy sufficient to put in motion such a mass; and in the same manner, wearing the richest dresses, it always seemed as if they became him not. As a prince, he appeared too little familiar with his own dignity; and being often at a loss how to assert his authority when the occasion demanded it, he frequently thought himself obliged to recover, by acts and expressions of ill-timed violence, the ground which might have been easily and gracefully maintained by a little more presence of mind in the beginning of the controversy.
Not only were these deficiencies visible to others, but the Archduke himself could not but sometimes entertain a painful consciousness that he was not altogether fit to maintain and assert the high rank which he had acquired; and to this was joined the strong, and sometimes the just, suspicion that others esteemed him lightly accordingly.
When he first joined the Crusade, with a most princely attendance, Leopold had desired much to enjoy the friendship and intimacy of Richard, and had made such advances towards cultivating his regard as the King of England ought, in policy, to have received and answered. But the Archduke, though not deficient in bravery, was so infinitely inferior to Coeur de Lion in that ardour of mind which wooed danger as a bride, that the King very soon held him in a certain degree of contempt. Richard, also, as a Norman prince, a people with whom temperance was habitual, despised the inclination of the German for the pleasures of the table, and particularly his liberal indulgence in the use of wine. For these, and other personal reasons, the King of England very soon looked upon the Austrian Prince with feelings of contempt, which he was at no pains to conceal or modify, and which, therefore, were speedily remarked, and returned with deep hatred, by the suspicious Leopold. The discord between them was fanned by the secret and politic arts of Philip of France, one of the most sagacious monarchs of the time, who, dreading the fiery and overbearing character of Richard, considering him as his natural rival, and feeling offended, moreover, at the dictatorial manner in which he, a vassal of France for his Continental domains, conducted himself towards his liege lord, endeavoured to strengthen his own party, and weaken that of Richard, by uniting the Crusading princes of inferior degree in resistance to what he termed the usurping authority of the King of England. Such was the state of politics and opinions entertained by the Archduke of Austria, when Conrade of Montserrat resolved upon employing his jealousy of England as the means of dissolving, or loosening at least, the league of the Crusaders.
The time which he chose for his visit was noon; and the pretence, to present the Archduke with some choice Cyprus wine which had lately fallen into his hands, and discuss its comparative merits with those of Hungary and of the Rhine. An intimation of his purpose was, of course, answered by a courteous invitation to partake of the Archducal meal, and every effort was used to render it fitting the splendour of a sovereign prince. Yet the refined taste of the Italian saw more cumbrous profusion than elegance or splendour in the display of provisions under which the board groaned.
The Germans, though still possessing the martial and frank character of their ancestors--who subdued the Roman Empire--had retained withal no slight tinge of their barbarism. The practices and principles of chivalry were not carried to such a nice pitch amongst them as amongst the French and English knights, nor were they strict observers of the prescribed rules of society, which among those nations were supposed to express the height of civilization. Sitting at the table of the Archduke, Conrade was at once stunned and amused with the clang of Teutonic sounds assaulting his ears on all sides, notwithstanding the solemnity of a princely banquet. Their dress seemed equally fantastic to him, many of the Austrian nobles retaining their long beards, and almost all of them wearing short jerkins of various colours, cut, and flourished, and fringed in a manner not common in Western Europe.
Numbers of dependants, old and young, attended in the pavilion, mingled at times in the conversation, received from their masters the relics of the entertainment, and devoured them as they stood behind the backs of the company. Jesters, dwarfs, and minstrels were there in unusual numbers, and more noisy and intrusive than they were permitted to be in better regulated society. As they were allowed to share freely in the wine, which flowed round in large quantities, their licensed tumult was the more excessive.
All this while, and in the midst of a clamour and confusion which would better have become a German tavern during a fair than the tent of a sovereign prince, the Archduke was waited upon with a minuteness of form and observance which showed how anxious he was to maintain rigidly the state and character to which his elevation had entitled him. He was served on the knee, and only by pages of noble blood, fed upon plate of silver, and drank his Tokay and Rhenish wines from a cup of gold. His ducal mantle was splendidly adorned with ermine, his coronet might have equalled in value a royal crown, and his feet, cased in velvet shoes (the length of which, peaks included, might be two feet), rested upon a footstool of solid silver. But it served partly to intimate the character of the man, that, although desirous to show attention to the Marquis of Montserrat, whom he had courteously placed at his right hand, he gave much more of his attention to his SPRUCH-SPRECHER--that is, his man of conversation, or SAYER-OF-SAYINGS--who stood behind the Duke's right shoulder.
This personage was well attired in a cloak and doublet of black velvet, the last of which was decorated with various silver and gold coins stitched upon it, in memory of the munificent princes who had conferred them, and bearing a short staff to which also bunches of silver coins were attached by rings, which he jingled by way of attracting attention when he was about to say anything which he judged worthy of it. This person's capacity in the household of the Archduke was somewhat betwixt that of a minstrel and a counsellor. He was by turns a flatterer, a poet, and an orator; and those who desired to be well with the Duke generally studied to gain the good-will of the SPRUCH-SPRECHER.
Lest too much of this officer's wisdom should become tiresome, the Duke's other shoulder was occupied by his HOFF-NARR, or court-jester, called Jonas Schwanker, who made almost as much noise with his fool's cap, bells, and bauble, as did the orator, or man of talk, with his jingling baton.
These two personages threw out grave and comic nonsense alternately; while their master, laughing or applauding them himself, yet carefully watched the countenance of his noble guest, to discern what impressions so accomplished a cavalier received from this display of Austrian eloquence and wit. It is hard to say whether the man of wisdom or the man of folly contributed most to the amusement of the party, or stood highest in the estimation of their princely master; but the sallies of both seemed excellently well received. Sometimes they became rivals for the conversation, and clanged their flappers in emulation of each other with a most alarming contention; but, in general, they seemed on such good terms, and so accustomed to support each other's play, that the SPRUCH-SPRECHER often condescended to follow up the jester's witticisms with an explanation, to render them more obvious to the capacity of the audience, so that his wisdom became a sort of commentary on the buffoon's folly. And sometimes, in requital, the HOFF-NARR, with a pithy jest, wound up the conclusion of the orator's tedious harangue.
Whatever his real sentiments might be, Conrade took especial care that his countenance should express nothing but satisfaction with what he heard, and smiled or applauded as zealously, to all appearance, as the Archduke himself at the solemn folly of the SPRUCH-SPRECHER and the gibbering wit of the fool. In fact, he watched carefully until the one or other should introduce some topic favourable to the purpose which was uppermost in his mind.
It was not long ere the King of England was brought on the carpet by the jester, who had been accustomed to consider Dickon of the Broom (which irreverent epithet he substituted for Richard Plantagenet) as a subject of mirth, acceptable and inexhaustible. The orator, indeed, was silent, and it was only when applied to by Conrade that he observed, “The GENISTA, or broom-plant, was an emblem of humility; and it would be well when those who wore it would remember the warning.”
The allusion to the illustrious badge of Plantagenet was thus rendered sufficiently manifest, and Jonas Schwanker observed that they who humbled themselves had been exalted with a vengeance. “Honour unto whom honour is due,” answered the Marquis of Montserrat. “We have all had some part in these marches and battles, and methinks other princes might share a little in the renown which Richard of England engrosses amongst minstrels and MINNE-SINGERS. Has no one of the joyeuse science here present a song in praise of the royal Archduke of Austria, our princely entertainer?”
Three minstrels emulously stepped forward with voice and harp. Two were silenced with difficulty by the SPRUCH-SPRECHER, who seemed to act as master of the revels, and a hearing was at length procured for the poet preferred, who sung, in high German, stanzas which may be thus translated:-- “What brave chief shall head the forces, Where the red-cross legions gather? Best of horsemen, best of horses, Highest head and fairest feather.”
Here the orator, jingling his staff, interrupted the bard to intimate to the party--what they might not have inferred from the description--that their royal host was the party indicated, and a full-crowned goblet went round to the acclamation, HOCH LEBE DER HERZOG LEOPOLD! Another stanza followed:-- “Ask not Austria why, 'midst princes, Still her banner rises highest; Ask as well the strong-wing'd eagle, Why to heaven he soars the highest.”
“The eagle,” said the expounder of dark sayings, “is the cognizance of our noble lord the Archduke--of his royal Grace, I would say--and the eagle flies the highest and nearest to the sun of all the feathered creation.”
“The lion hath taken a spring above the eagle,” said Conrade carelessly.
The Archduke reddened, and fixed his eyes on the speaker, while the SPRUCH-SPRECHER answered, after a minute's consideration, “The Lord Marquis will pardon me--a lion cannot fly above an eagle, because no lion hath got wings.”
“Except the lion of Saint Mark,” responded the jester.
“That is the Venetian's banner,” said the Duke; “but assuredly that amphibious race, half nobles, half merchants, will not dare to place their rank in comparison with ours.”
“Nay, it was not of the Venetian lion that I spoke,” said the Marquis of Montserrat, “but of the three lions passant of England. Formerly, it is said, they were leopards; but now they are become lions at all points, and must take precedence of beast, fish, or fowl, or woe worth the gainstander.”
“Mean you seriously, my lord?” said the Austrian, now considerably flushed with wine. “Think you that Richard of England asserts any pre-eminence over the free sovereigns who have been his voluntary allies in this Crusade?”
“I know not but from circumstances,” answered Conrade. “Yonder hangs his banner alone in the midst of our camp, as if he were king and generalissimo of our whole Christian army.”
“And do you endure this so patiently, and speak of it so coldly?” said the Archduke.
“Nay, my lord,” answered Conrade, “it cannot concern the poor Marquis of Montserrat to contend against an injury patiently submitted to by such potent princes as Philip of France and Leopold of Austria. What dishonour you are pleased to submit to cannot be a disgrace to me.”
Leopold closed his fist, and struck on the table with violence.
“I have told Philip of this,” he said. “I have often told him that it was our duty to protect the inferior princes against the usurpation of this islander; but he answers me ever with cold respects of their relations together as suzerain and vassal, and that it were impolitic in him to make an open breach at this time and period.”
“The world knows that Philip is wise,” said Conrade, “and will judge his submission to be policy. Yours, my lord, you can yourself alone account for; but I doubt not you have deep reasons for submitting to English domination.”
“I submit!” said Leopold indignantly--“I, the Archduke of Austria, so important and vital a limb of the Holy Roman Empire--I submit myself to this king of half an island, this grandson of a Norman bastard! No, by Heaven! The camp and all Christendom shall see that I know how to right myself, and whether I yield ground one inch to the English bandog. --Up, my lieges and merry men; up and follow me! We will--and that without losing one instant--place the eagle of Austria where she shall float as high as ever floated the cognizance of king or kaiser.”
With that he started from his seat, and amidst the tumultuous cheering of his guests and followers, made for the door of the pavilion, and seized his own banner, which stood pitched before it.
“Nay, my lord,” said Conrade, affecting to interfere, “it will blemish your wisdom to make an affray in the camp at this hour; and perhaps it is better to submit to the usurpation of England a little longer than to--” “Not an hour, not a moment longer,” vociferated the Duke; and with the banner in his hand, and followed by his shouting guests and attendants, marched hastily to the central mount, from which the banner of England floated, and laid his hand on the standard-spear, as if to pluck it from the ground.
“My master, my dear master!” said Jonas Schwanker, throwing his arms about the Duke, “take heed--lions have teeth--” “And eagles have claws,” said the Duke, not relinquishing his hold on the banner-staff, yet hesitating to pull it from the ground.
The speaker of sentences, notwithstanding such was his occupation, had nevertheless some intervals of sound sense. He clashed his staff loudly, and Leopold, as if by habit, turned his head towards his man of counsel.
“The eagle is king among the fowls of the air,” said the SPRUCH-SPRECHER, “as is the lion among the beasts of the field--each has his dominion, separated as wide as England and Germany. Do thou, noble eagle, no dishonour to the princely lion, but let your banners remain floating in peace side by side.”
Leopold withdrew his hand from the banner-spear, and looked round for Conrade of Montserrat, but he saw him not; for the Marquis, so soon as he saw the mischief afoot, had withdrawn himself from the crowd, taking care, in the first place, to express before several neutral persons his regret that the Archduke should have chosen the hours after dinner to avenge any wrong of which he might think he had a right to complain. Not seeing his guest, to whom he wished more particularly to have addressed himself, the Archduke said aloud that, having no wish to breed dissension in the army of the Cross, he did but vindicate his own privileges and right to stand upon an equality with the King of England, without desiring, as he might have done, to advance his banner--which he derived from emperors, his progenitors--above that of a mere descendant of the Counts of Anjou; and in the meantime he commanded a cask of wine to be brought hither and pierced, for regaling the bystanders, who, with tuck of drum and sound of music, quaffed many a carouse round the Austrian standard.
This disorderly scene was not acted without a degree of noise, which alarmed the whole camp.
The critical hour had arrived at which the physician, according to the rules of his art, had predicted that his royal patient might be awakened with safety, and the sponge had been applied for that purpose; and the leech had not made many observations ere he assured the Baron of Gilsland that the fever had entirely left his sovereign, and that, such was the happy strength of his constitution, it would not be even necessary, as in most cases, to give a second dose of the powerful medicine. Richard himself seemed to be of the same opinion, for, sitting up and rubbing his eyes, he demanded of De Vaux what present sum of money was in the royal coffers.
The baron could not exactly inform him of the amount.
“It matters not,” said Richard; “be it greater or smaller, bestow it all on this learned leech, who hath, I trust, given me back again to the service of the Crusade. If it be less than a thousand byzants, let him have jewels to make it up.”
“I sell not the wisdom with which Allah has endowed me,” answered the Arabian physician; “and be it known to you, great Prince, that the divine medicine of which you have partaken would lose its effects in my unworthy hands did I exchange its virtues either for gold or diamonds.”
“The Physician refuseth a gratuity!” said De Vaux to himself. “This is more extraordinary than his being a hundred years old.”
“Thomas de Vaux,” said Richard, “thou knowest no courage but what belongs to the sword, no bounty and virtue but what are used in chivalry. I tell thee that this Moor, in his independence, might set an example to them who account themselves the flower of knighthood.”
“It is reward enough for me,” said the Moor, folding his arms on his bosom, and maintaining an attitude at once respectful and dignified, “that so great a king as the Melech Ric [Richard was thus called by the Eastern nations.] should thus speak of his servant. --But now let me pray you again to compose yourself on your couch; for though I think there needs no further repetition of the divine draught, yet injury might ensue from any too early exertion ere your strength be entirely restored.”
“I must obey thee, Hakim,” said the King; “yet believe me, my bosom feels so free from the wasting fire which for so many days hath scorched it, that I care not how soon I expose it to a brave man's lance. --But hark! what mean these shouts, and that distant music, in the camp? Go, Thomas de Vaux, and make inquiry.”
“It is the Archduke Leopold,” said De Vaux, returning after a minute's absence, “who makes with his pot-companions some procession through the camp.”
“The drunken fool!” exclaimed King Richard; “can he not keep his brutal inebriety within the veil of his pavilion, that he must needs show his shame to all Christendom? --What say you, Sir Marquis?” he added, addressing himself to Conrade of Montserrat, who at that moment entered the tent.
“Thus much, honoured Prince,” answered the Marquis, “that I delight to see your Majesty so well, and so far recovered; and that is a long speech for any one to make who has partaken of the Duke of Austria's hospitality.”
“What! you have been dining with the Teutonic wine-skin!” said the monarch. “And what frolic has he found out to cause all this disturbance? Truly, Sir Conrade, I have still held you so good a reveller that I wonder at your quitting the game.”
De Vaux, who had got a little behind the King, now exerted himself by look and sign to make the Marquis understand that he should say nothing to Richard of what was passing without. But Conrade understood not, or heeded not, the prohibition.
“What the Archduke does,” he said, “is of little consequence to any one, least of all to himself, since he probably knows not what he is acting; yet, to say truth, it is a gambol I should not like to share in, since he is pulling down the banner of England from Saint George's Mount, in the centre of the camp yonder, and displaying his own in its stead.”
“WHAT sayest thou?” exclaimed the King, in a tone which might have waked the dead.
“Nay,” said the Marquis, “let it not chafe your Highness that a fool should act according to his folly--” “Speak not to me,” said Richard, springing from his couch, and casting on his clothes with a dispatch which seemed marvellous--“Speak not to me, Lord Marquis! --De Multon, I command thee speak not a word to me--he that breathes but a syllable is no friend to Richard Plantagenet. --Hakim, be silent, I charge thee!”
All this while the King was hastily clothing himself, and, with the last word, snatched his sword from the pillar of the tent, and without any other weapon, or calling any attendance, he rushed out of his pavilion. Conrade, holding up his hands as if in astonishment, seemed willing to enter into conversation with De Vaux; but Sir Thomas pushed rudely past him, and calling to one of the royal equerries, said hastily, “Fly to Lord Salisbury's quarters, and let him get his men together and follow me instantly to Saint George's Mount. Tell him the King's fever has left his blood and settled in his brain.”
Imperfectly heard, and still more imperfectly comprehended, by the startled attendant whom De Vaux addressed thus hastily, the equerry and his fellow-servants of the royal chamber rushed hastily into the tents of the neighbouring nobility, and quickly spread an alarm, as general as the cause seemed vague, through the whole British forces. The English soldiers, waked in alarm from that noonday rest which the heat of the climate had taught them to enjoy as a luxury, hastily asked each other the cause of the tumult, and without waiting an answer, supplied by the force of their own fancy the want of information. Some said the Saracens were in the camp, some that the King's life was attempted, some that he had died of the fever the preceding night, many that he was assassinated by the Duke of Austria. The nobles and officers, at an equal loss with the common men to ascertain the real cause of the disorder, laboured only to get their followers under arms and under authority, lest their rashness should occasion some great misfortune to the Crusading army. The English trumpets sounded loud, shrill, and continuously. The alarm-cry of “Bows and bills, bows and bills!” was heard from quarter to quarter, again and again shouted, and again and again answered by the presence of the ready warriors, and their national invocation, “Saint George for merry England!”
The alarm went through the nearest quarter of the camp, and men of all the various nations assembled, where, perhaps, every people in Christendom had their representatives, flew to arms, and drew together under circumstances of general confusion, of which they knew neither the cause nor the object. It was, however, lucky, amid a scene so threatening, that the Earl of Salisbury, while he hurried after De Vaux's summons with a few only of the readiest English men-at-arms, directed the rest of the English host to be drawn up and kept under arms, to advance to Richard's succour if necessity should require, but in fit array and under due command, and not with the tumultuary haste which their own alarm and zeal for the King's safety might have dictated.
In the meanwhile, without regarding for one instant the shouts, the cries, the tumult which began to thicken around him, Richard, with his dress in the last disorder, and his sheathed blade under his arm, pursued his way with the utmost speed, followed only by De Vaux and one or two household servants, to Saint George's Mount.
He outsped even the alarm which his impetuosity only had excited, and passed the quarter of his own gallant troops of Normandy, Poitou, Gascony, and Anjou before the disturbance had reached them, although the noise accompanying the German revel had induced many of the soldiery to get on foot to listen. The handful of Scots were also quartered in the vicinity, nor had they been disturbed by the uproar. But the King's person and his haste were both remarked by the Knight of the Leopard, who, aware that danger must be afoot, and hastening to share in it, snatched his shield and sword, and united himself to De Vaux, who with some difficulty kept pace with his impatient and fiery master. De Vaux answered a look of curiosity, which the Scottish knight directed towards him, with a shrug of his broad shoulders, and they continued, side by side, to pursue Richard's steps.
The King was soon at the foot of Saint George's Mount, the sides as well as platform of which were now surrounded and crowded, partly by those belonging to the Duke of Austria's retinue, who were celebrating, with shouts of jubilee, the act which they considered as an assertion of national honour; partly by bystanders of different nations, whom dislike to the English, or mere curiosity, had assembled together to witness the end of these extraordinary proceedings. Through this disorderly troop Richard burst his way, like a goodly ship under full sail, which cleaves her forcible passage through the rolling billows, and heeds not that they unite after her passage and roar upon her stern.
The summit of the eminence was a small level space, on which were pitched the rival banners, surrounded still by the Archduke's friends and retinue. In the midst of the circle was Leopold himself, still contemplating with self-satisfaction the deed he had done, and still listening to the shouts of applause which his partisans bestowed with no sparing breath. While he was in this state of self-gratulation, Richard burst into the circle, attended, indeed, only by two men, but in his own headlong energies an irresistible host.
“Who has dared,” he said, laying his hands upon the Austrian standard, and speaking in a voice like the sound which precedes an earthquake--“Who has dared to place this paltry rag beside the banner of England?”
The Archduke wanted not personal courage, and it was impossible he could hear this question without reply. Yet so much was he troubled and surprised by the unexpected arrival of Richard, and affected by the general awe inspired by his ardent and unyielding character, that the demand was twice repeated, in a tone which seemed to challenge heaven and earth, ere the Archduke replied, with such firmness as he could command, “It was I, Leopold of Austria.”
“Then shall Leopold of Austria,” replied Richard, “presentry see the rate at which his banner and his pretensions are held by Richard of England.”
So saying, he pulled up the standard-spear, splintered it to pieces, threw the banner itself on the ground, and placed his foot upon it.
“Thus,” said he, “I trample on the banner of Austria. Is there a knight among your Teutonic chivalry dare impeach my deed?”
There was a momentary silence; but there are no braver men than the Germans.
“I,” and “I,” and “I,” was heard from several knights of the Duke's followers; and he himself added his voice to those which accepted the King of England's defiance.
“Why do we dally thus?” said the Earl Wallenrode, a gigantic warrior from the frontiers of Hungary. “Brethren and noble gentlemen, this man's foot is on the honour of your country--let us rescue it from violation, and down with the pride of England!”
So saying, he drew his sword, and struck at the King a blow which might have proved fatal, had not the Scot intercepted and caught it upon his shield.
“I have sworn,” said King Richard--and his voice was heard above all the tumult, which now waxed wild and loud--“never to strike one whose shoulder bears the cross; therefore live, Wallenrode--but live to remember Richard of England.”
As he spoke, he grasped the tall Hungarian round the waist, and, unmatched in wrestling, as in other military exercises, hurled him backwards with such violence that the mass flew as if discharged from a military engine, not only through the ring of spectators who witnessed the extraordinary scene, but over the edge of the mount itself, down the steep side of which Wallenrode rolled headlong, until, pitching at length upon his shoulder, he dislocated the bone, and lay like one dead. This almost supernatural display of strength did not encourage either the Duke or any of his followers to renew a personal contest so inauspiciously commenced. Those who stood farthest back did, indeed, clash their swords, and cry out, “Cut the island mastiff to pieces!” but those who were nearer veiled, perhaps, their personal fears under an affected regard for order, and cried, for the most part, “Peace! Peace! the peace of the Cross--the peace of Holy Church and our Father the Pope!”
These various cries of the assailants, contradicting each other, showed their irresolution; while Richard, his foot still on the archducal banner, glared round him with an eye that seemed to seek an enemy, and from which the angry nobles shrunk appalled, as from the threatened grasp of a lion. De Vaux and the Knight of the Leopard kept their places beside him; and though the swords which they held were still sheathed, it was plain that they were prompt to protect Richard's person to the very last, and their size and remarkable strength plainly showed the defence would be a desperate one.
Salisbury and his attendants were also now drawing near, with bills and partisans brandished, and bows already bended.
At this moment King Philip of France, attended by one or two of his nobles, came on the platform to inquire the cause of the disturbance, and made gestures of surprise at finding the King of England raised from his sick-bed, and confronting their common ally, the Duke of Austria, in such a menacing and insulting posture. Richard himself blushed at being discovered by Philip, whose sagacity he respected as much as he disliked his person, in an attitude neither becoming his character as a monarch, nor as a Crusader; and it was observed that he withdrew his foot, as if accidentally, from the dishonoured banner, and exchanged his look of violent emotion for one of affected composure and indifference. Leopold also struggled to attain some degree of calmness, mortified as he was by having been seen by Philip in the act of passively submitting to the insults of the fiery King of England.
Possessed of many of those royal qualities for which he was termed by his subjects the August, Philip might be termed the Ulysses, as Richard was indisputably the Achilles, of the Crusade. The King of France was sagacious, wise, deliberate in council, steady and calm in action, seeing clearly, and steadily pursuing, the measures most for the interest of his kingdom--dignified and royal in his deportment, brave in person, but a politician rather than a warrior. The Crusade would have been no choice of his own; but the spirit was contagious, and the expedition was enforced upon him by the church, and by the unanimous wish of his nobility. In any other situation, or in a milder age, his character might have stood higher than that of the adventurous Coeur de Lion. But in the Crusade, itself an undertaking wholly irrational, sound reason was the quality of all others least estimated, and the chivalric valour which both the age and the enterprise demanded was considered as debased if mingled with the least touch of discretion. So that the merit of Philip, compared with that of his haughty rival, showed like the clear but minute flame of a lamp placed near the glare of a huge, blazing torch, which, not possessing half the utility, makes ten times more impression on the eye. Philip felt his inferiority in public opinion with the pain natural to a high-spirited prince; and it cannot be wondered at if he took such opportunities as offered for placing his own character in more advantageous contrast with that of his rival. The present seemed one of those occasions in which prudence and calmness might reasonably expect to triumph over obstinacy and impetuous violence.
“What means this unseemly broil betwixt the sworn brethren of the Cross--the royal Majesty of England and the princely Duke Leopold? How is it possible that those who are the chiefs and pillars of this holy expedition--” “A truce with thy remonstrance, France,” said Richard, enraged inwardly at finding himself placed on a sort of equality with Leopold, yet not knowing how to resent it. “This duke, or prince, or pillar, if you will, hath been insolent, and I have chastised him--that is all. Here is a coil, forsooth, because of spurning a hound!”
“Majesty of France,” said the Duke, “I appeal to you and every sovereign prince against the foul indignity which I have sustained. This King of England hath pulled down my banner-torn and trampled on it.”
“Because he had the audacity to plant it beside mine,” said Richard.
“My rank as thine equal entitled me,” replied the Duke, emboldened by the presence of Philip.
“Assert such equality for thy person,” said King Richard, “and, by Saint George, I will treat thy person as I did thy broidered kerchief there, fit but for the meanest use to which kerchief may be put.”
“Nay, but patience, brother of England,” said Philip, “and I will presently show Austria that he is wrong in this matter. --Do not think, noble Duke,” he continued, “that, in permitting the standard of England to occupy the highest point in our camp, we, the independent sovereigns of the Crusade, acknowledge any inferiority to the royal Richard. It were inconsistent to think so, since even the Oriflamme itself--the great banner of France, to which the royal Richard himself, in respect of his French possessions, is but a vassal--holds for the present an inferior place to the Lions of England. But as sworn brethren of the Cross, military pilgrims, who, laying aside the pomp and pride of this world, are hewing with our swords the way to the Holy Sepulchre, I myself, and the other princes, have renounced to King Richard, from respect to his high renown and great feats of arms, that precedence which elsewhere, and upon other motives, would not have been yielded. I am satisfied that, when your royal grace of Austria shall have considered this, you will express sorrow for having placed your banner on this spot, and that the royal Majesty of England will then give satisfaction for the insult he has offered.”
The SPRUCH-SPRECHER and the jester had both retired to a safe distance when matters seemed coming to blows; but returned when words, their own commodity, seemed again about to become the order of the day.
The man of proverbs was so delighted with Philip's politic speech that he clashed his baton at the conclusion, by way of emphasis, and forgot the presence in which he was, so far as to say aloud that he himself had never said a wiser thing in his life.
“It may be so,” whispered Jonas Schwanker, “but we shall be whipped if you speak so loud.”
The Duke answered sullenly that he would refer his quarrel to the General Council of the Crusade--a motion which Philip highly applauded, as qualified to take away a scandal most harmful to Christendom.
Richard, retaining the same careless attitude, listened to Philip until his oratory seemed exhausted, and then said aloud, “I am drowsy--this fever hangs about me still. Brother of France, thou art acquainted with my humour, and that I have at all times but few words to spare. Know, therefore, at once, I will submit a matter touching the honour of England neither to Prince, Pope, nor Council. Here stands my banner--whatsoever pennon shall be reared within three butts' length of it--ay, were it the Oriflamme, of which you were, I think, but now speaking--shall be treated as that dishonoured rag; nor will I yield other satisfaction than that which these poor limbs can render in the lists to any bold challenge--ay, were it against five champions instead of one.”
“Now,” said the jester, whispering his companion, “that is as complete a piece of folly as if I myself had said it; but yet, I think, there may be in this matter a greater fool than Richard yet.”
“And who may that be?” asked the man of wisdom.
“Philip,” said the jester, “or our own Royal Duke, should either accept the challenge. But oh, most sage SPRUCH-SPECHER, what excellent kings wouldst thou and I have made, since those on whose heads these crowns have fallen can play the proverb-monger and the fool as completely as ourselves!”
While these worthies plied their offices apart, Philip answered calmly to the almost injurious defiance of Richard, “I came not hither to awaken fresh quarrels, contrary to the oath we have sworn, and the holy cause in which we have engaged. I part from my brother of England as brothers should part, and the only strife between the Lions of England and the Lilies of France shall be which shall be carried deepest into the ranks of the infidels.”
“It is a bargain, my royal brother,” said Richard, stretching out his hand with all the frankness which belonged to his rash but generous disposition; “and soon may we have the opportunity to try this gallant and fraternal wager.”
“Let this noble Duke also partake in the friendship of this happy moment,” said Philip; and the Duke approached half-sullenly, half-willing to enter into some accommodation.
“I think not of fools, nor of their folly,” said Richard carelessly; and the Archduke, turning his back on him, withdrew from the ground.
Richard looked after him as he retired.
“There is a sort of glow-worm courage,” he said, “that shows only by night. I must not leave this banner unguarded in darkness; by daylight the look of the Lions will alone defend it. Here, Thomas of Gilsland, I give thee the charge of the standard--watch over the honour of England.”
“Her safety is yet more dear to me,” said De Vaux, “and the life of Richard is the safety of England. I must have your Highness back to your tent, and that without further tarriance.”
“Thou art a rough and peremptory nurse, De Vaux,” said the king, smiling; and then added, addressing Sir Kenneth, “Valiant Scot, I owe thee a boon, and I will pay it richly. There stands the banner of England! Watch it as novice does his armour on the night before he is dubbed. Stir not from it three spears' length, and defend it with thy body against injury or insult. Sound thy bugle if thou art assailed by more than three at once. Dost thou undertake the charge?”
“Willingly,” said Kenneth; “and will discharge it upon penalty of my head. I will but arm me, and return hither instantly.”
The Kings of France and England then took formal leave of each other, hiding, under an appearance of courtesy, the grounds of complaint which either had against the other--Richard against Philip, for what he deemed an officious interference betwixt him and Austria, and Philip against Coeur de Lion, for the disrespectful manner in which his mediation had been received. Those whom this disturbance had assembled now drew off in different directions, leaving the contested mount in the same solitude which had subsisted till interrupted by the Austrian bravado. Men judged of the events of the day according to their partialities, and while the English charged the Austrian with having afforded the first ground of quarrel, those of other nations concurred in casting the greater blame upon the insular haughtiness and assuming character of Richard.
“Thou seest,” said the Marquis of Montserrat to the Grand Master of the Templars, “that subtle courses are more effective than violence. I have unloosed the bonds which held together this bunch of sceptres and lances--thou wilt see them shortly fall asunder.”
“I would have called thy plan a good one,” said the Templar, “had there been but one man of courage among yonder cold-blooded Austrians to sever the bonds of which you speak with his sword. A knot that is unloosed may again be fastened, but not so the cord which has been cut to pieces.”
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{
"id": "1377"
}
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12
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None
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'Tis woman that seduces all mankind. GAY.
In the days of chivalry, a dangerous post or a perilous adventure was a reward frequently assigned to military bravery as a compensation for its former trials; just as, in ascending a precipice, the surmounting one crag only lifts the climber to points yet more dangerous.
It was midnight, and the moon rode clear and high in heaven, when Kenneth of Scotland stood upon his watch on Saint George's Mount, beside the banner of England, a solitary sentinel, to protect the emblem of that nation against the insults which might be meditated among the thousands whom Richard's pride had made his enemies. High thoughts rolled, one after each other, upon the mind of the warrior. It seemed to him as if he had gained some favour in the eyes of the chivalrous monarch, who till now had not seemed to distinguish him among the crowds of brave men whom his renown had assembled under his banner, and Sir Kenneth little recked that the display of royal regard consisted in placing him upon a post so perilous. The devotion of his ambitious and high-placed affection inflamed his military enthusiasm. Hopeless as that attachment was in almost any conceivable circumstances, those which had lately occurred had, in some degree, diminished the distance between Edith and himself. He upon whom Richard had conferred the distinction of guarding his banner was no longer an adventurer of slight note, but placed within the regard of a princess, although he was as far as ever from her level. An unknown and obscure fate could not now be his. If he was surprised and slain on the post which had been assigned him, his death--and he resolved it should be glorious--must deserve the praises as well as call down the vengeance of Coeur de Lion, and be followed by the regrets, and even the tears, of the high-born beauties of the English Court. He had now no longer reason to fear that he should die as a fool dieth.
Sir Kenneth had full leisure to enjoy these and similar high-souled thoughts, fostered by that wild spirit of chivalry, which, amid its most extravagant and fantastic flights, was still pure from all selfish alloy--generous, devoted, and perhaps only thus far censurable, that it proposed objects and courses of action inconsistent with the frailties and imperfections of man. All nature around him slept in calm moon-shine or in deep shadow. The long rows of tents and pavilions, glimmering or darkening as they lay in the moonlight or in the shade, were still and silent as the streets of a deserted city. Beside the banner-staff lay the large staghound already mentioned, the sole companion of Kenneth's watch, on whose vigilance he trusted for early warning of the approach of any hostile footstep. The noble animal seemed to understand the purpose of their watch; for he looked from time to time at the rich folds of the heavy pennon, and, when the cry of the sentinels came from the distant lines and defences of the camp, he answered them with one deep and reiterated bark, as if to affirm that he too was vigilant in his duty. From time to time, also, he lowered his lofty head, and wagged his tail, as his master passed and repassed him in the short turns which he took upon his post; or, when the knight stood silent and abstracted leaning on his lance, and looking up towards heaven, his faithful attendant ventured sometimes, in the phrase of romance, “to disturb his thoughts,” and awaken him from his reverie, by thrusting his large rough snout into the knight's gauntleted hand, to solicit a transitory caress.
Thus passed two hours of the knight's watch without anything remarkable occurring. At length, and upon a sudden, the gallant staghound bayed furiously, and seemed about to dash forward where the shadow lay the darkest, yet waited, as if in the slips, till he should know the pleasure of his master.
“Who goes there?” said Sir Kenneth, aware that there was something creeping forward on the shadowy side of the mount.
“In the name of Merlin and Maugis,” answered a hoarse, disagreeable voice, “tie up your fourfooted demon there, or I come not at you.”
“And who art thou that would approach my post?” said Sir Kenneth, bending his eyes as keenly as he could on some object, which he could just observe at the bottom of the ascent, without being able to distinguish its form. “Beware--I am here for death and life.”
“Take up thy long-fanged Sathanas,” said the voice, “or I will conjure him with a bolt from my arblast.”
At the same time was heard the sound of a spring or check, as when a crossbow is bent.
“Unbend thy arblast, and come into the moonlight,” said the Scot, “or, by Saint Andrew, I will pin thee to the earth, be what or whom thou wilt!”
As he spoke he poised his long lance by the middle, and, fixing his eye upon the object, which seemed to move, he brandished the weapon, as if meditating to cast it from his hand--a use of the weapon sometimes, though rarely, resorted to when a missile was necessary. But Sir Kenneth was ashamed of his purpose, and grounded his weapon, when there stepped from the shadow into the moonlight, like an actor entering upon the stage, a stunted, decrepit creature, whom, by his fantastic dress and deformity, he recognized, even at some distance, for the male of the two dwarfs whom he had seen in the chapel at Engaddi. Recollecting, at the same moment, the other and far different visions of that extraordinary night, he gave his dog a signal, which he instantly understood, and, returning to the standard, laid himself down beside it with a stifled growl.
The little, distorted miniature of humanity, assured of his safety from an enemy so formidable, came panting up the ascent, which the shortness of his legs rendered laborious, and, when he arrived on the platform at the top, shifted to his left hand the little crossbow, which was just such a toy as children at that period were permitted to shoot small birds with, and, assuming an attitude of great dignity, gracefully extended his right hand to Sir Kenneth, in an attitude as if he expected he would salute it. But such a result not following, he demanded, in a sharp and angry tone of voice, “Soldier, wherefore renderest thou not to Nectabanus the homage due to his dignity? Or is it possible that thou canst have forgotten him?”
“Great Nectabanus,” answered the knight, willing to soothe the creature's humour, “that were difficult for any one who has ever looked upon thee. Pardon me, however, that, being a soldier upon my post, with my lance in my hand, I may not give to one of thy puissance the advantage of coming within my guard, or of mastering my weapon. Suffice it that I reverence thy dignity, and submit myself to thee as humbly as a man-at-arms in my place may.”
“It shall suffice,” said Nectabanus, “so that you presently attend me to the presence of those who have sent me hither to summon you.”
“Great sir,” replied the knight, “neither in this can I gratify thee, for my orders are to abide by this banner till daybreak--so I pray you to hold me excused in that matter also.”
So saying, he resumed his walk upon the platform; but the dwarf did not suffer him so easily to escape from his importunity.
“Look you,” he said, placing himself before Sir Kenneth, so as to interrupt his way, “either obey me, Sir Knight, as in duty bound, or I will lay the command upon thee, in the name of one whose beauty could call down the genii from their sphere, and whose grandeur could command the immortal race when they had descended.”
A wild and improbable conjecture arose in the knight's mind, but he repelled it. It was impossible, he thought, that the lady of his love should have sent him such a message by such a messenger; yet his voice trembled as he said, “Go to, Nectabanus. Tell me at once, and as a true man, whether this sublime lady of whom thou speakest be other than the houri with whose assistance I beheld thee sweeping the chapel at Engaddi?”
“How! presumptuous Knight,” replied the dwarf, “think'st thou the mistress of our own royal affections, the sharer of our greatness, and the partner of our comeliness, would demean herself by laying charge on such a vassal as thou? No; highly as thou art honoured, thou hast not yet deserved the notice of Queen Guenevra, the lovely bride of Arthur, from whose high seat even princes seem but pigmies. But look thou here, and as thou knowest or disownest this token, so obey or refuse her commands who hath deigned to impose them on thee.”
So saying, he placed in the knight's hand a ruby ring, which, even in the moonlight, he had no difficulty to recognize as that which usually graced the finger of the high-born lady to whose service he had devoted himself. Could he have doubted the truth of the token, he would have been convinced by the small knot of carnation-coloured ribbon which was fastened to the ring. This was his lady's favourite colour, and more than once had he himself, assuming it for that of his own liveries, caused the carnation to triumph over all other hues in the lists and in the battle.
Sir Kenneth was struck nearly mute by seeing such a token in such hands.
“In the name of all that is sacred, from whom didst thou receive this witness?” said the knight. “Bring, if thou canst, thy wavering understanding to a right settlement for a minute or two, and tell me the person by whom thou art sent, and the real purpose of thy message, and take heed what thou sayest, for this is no subject for buffoonery.”
“Fond and foolish Knight,” said the dwarf, “wouldst thou know more of this matter than that thou art honoured with commands from a princess, delivered to thee by a king? We list not to parley with thee further than to command thee, in the name and by the power of that ring, to follow us to her who is the owner of the ring. Every minute that thou tarriest is a crime against thy allegiance.”
“Good Nectabanus, bethink thyself,” said the knight. “Can my lady know where and upon what duty I am this night engaged? Is she aware that my life--pshaw, why should I speak of life--but that my honour depends on my guarding this banner till daybreak; and can it be her wish that I should leave it even to pay homage to her? It is impossible--the princess is pleased to be merry with her servant in sending him such a message; and I must think so the rather that she hath chosen such a messenger.”
“Oh, keep your belief,” said Nectabanus, turning round as if to leave the platform; “it is little to me whether you be traitor or true man to this royal lady--so fare thee well.”
“Stay, stay--I entreat you stay,” said Sir Kenneth. “Answer me but one question: is the lady who sent thee near to this place?”
“What signifies it?” said the dwarf. “Ought fidelity to reckon furlongs, or miles, or leagues--like the poor courier, who is paid for his labour by the distance which he traverses? Nevertheless, thou soul of suspicion, I tell thee, the fair owner of the ring now sent to so unworthy a vassal, in whom there is neither truth nor courage, is not more distant from this place than this arblast can send a bolt.”
The knight gazed again on that ring, as if to ascertain that there was no possible falsehood in the token. “Tell me,” he said to the dwarf, “is my presence required for any length of time?”
“Time!” answered Nectabanus, in his flighty manner; “what call you time? I see it not--I feel it not--it is but a shadowy name--a succession of breathings measured forth by night by the clank of a bell, by day by a shadow crossing along a dial-stone. Knowest thou not a true knight's time should only be reckoned by the deeds that he performs in behalf of God and his lady?”
“The words of truth, though in the mouth of folly,” said the knight. “And doth my lady really summon me to some deed of action, in her name and for her sake? --and may it not be postponed for even the few hours till daybreak?”
“She requires thy presence instantly,” said the dwarf, “and without the loss of so much time as would be told by ten grains of the sandglass. Hearken, thou cold-blooded and suspicious knight, these are her very words--Tell him that the hand which dropped roses can bestow laurels.”
This allusion to their meeting in the chapel of Engaddi sent a thousand recollections through Sir Kenneth's brain, and convinced him that the message delivered by the dwarf was genuine. The rosebuds, withered as they were, were still treasured under his cuirass, and nearest to his heart. He paused, and could not resolve to forego an opportunity, the only one which might ever offer, to gain grace in her eyes whom he had installed as sovereign of his affections. The dwarf, in the meantime, augmented his confusion by insisting either that he must return the ring or instantly attend him.
“Hold, hold, yet a moment hold,” said the knight, and proceeded to mutter to himself, “Am I either the subject or slave of King Richard, more than as a free knight sworn to the service of the Crusade? And whom have I come hither to honour with lance and sword? Our holy cause and my transcendent lady!”
“The ring! the ring!” exclaimed the dwarf impatiently; “false and slothful knight, return the ring, which thou art unworthy to touch or to look upon.”
“A moment, a moment, good Nectabanus,” said Sir Kenneth; “disturb not my thoughts. --What if the Saracens were just now to attack our lines? Should I stay here like a sworn vassal of England, watching that her king's pride suffered no humiliation; or should I speed to the breach, and fight for the Cross? To the breach, assuredly; and next to the cause of God come the commands of my liege lady. And yet, Coeur de Lion's behest--my own promise! Nectabanus, I conjure thee once more to say, are you to conduct me far from hence?”
“But to yonder pavilion; and, since you must needs know,” replied Nectabanus, “the moon is glimmering on the gilded ball which crowns its roof, and which is worth a king's ransom.”
“I can return in an instant,” said the knight, shutting his eyes desperately to all further consequences, “I can hear from thence the bay of my dog if any one approaches the standard. I will throw myself at my lady's feet, and pray her leave to return to conclude my watch. --Here, Roswal” (calling his hound, and throwing down his mantle by the side of the standard-spear), “watch thou here, and let no one approach.”
The majestic dog looked in his master's face, as if to be sure that he understood his charge, then sat down beside the mantle, with ears erect and head raised, like a sentinel, understanding perfectly the purpose for which he was stationed there.
“Come now, good Nectabanus,” said the knight, “let us hasten to obey the commands thou hast brought.”
“Haste he that will,” said the dwarf sullenly; “thou hast not been in haste to obey my summons, nor can I walk fast enough to follow your long strides--you do not walk like a man, but bound like an ostrich in the desert.”
There were but two ways of conquering the obstinacy of Nectabanus, who, as he spoke, diminished his walk into a snail's pace. For bribes Sir Kenneth had no means--for soothing no time; so in his impatience he snatched the dwarf up from the ground, and bearing him along, notwithstanding his entreaties and his fear, reached nearly to the pavilion pointed out as that of the Queen. In approaching it, however, the Scot observed there was a small guard of soldiers sitting on the ground, who had been concealed from him by the intervening tents. Wondering that the clash of his own armour had not yet attracted their attention, and supposing that his motions might, on the present occasion, require to be conducted with secrecy, he placed the little panting guide upon the ground to recover his breath, and point out what was next to be done. Nectabanus was both frightened and angry; but he had felt himself as completely in the power of the robust knight as an owl in the claws of an eagle, and therefore cared not to provoke him to any further display of his strength.
He made no complaints, therefore, of the usage he had received; but, turning amongst the labyrinth of tents, he led the knight in silence to the opposite side of the pavilion, which thus screened them from the observation of the warders, who seemed either too negligent or too sleepy to discharge their duty with much accuracy. Arrived there, the dwarf raised the under part of the canvas from the ground, and made signs to Sir Kenneth that he should introduce himself to the inside of the tent, by creeping under it. The knight hesitated. There seemed an indecorum in thus privately introducing himself into a pavilion pitched, doubtless, for the accommodation of noble ladies; but he recalled to remembrance the assured tokens which the dwarf had exhibited, and concluded that it was not for him to dispute his lady's pleasure.
He stooped accordingly, crept beneath the canvas enclosure of the tent, and heard the dwarf whisper from without, “Remain here until I call thee.”
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{
"id": "1377"
}
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13
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None
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You talk of Gaiety and Innocence! The moment when the fatal fruit was eaten, They parted ne'er to meet again; and Malice Has ever since been playmate to light Gaiety, From the first moment when the smiling infant Destroys the flower or butterfly he toys with, To the last chuckle of the dying miser, Who on his deathbed laughs his last to hear His wealthy neighbour has become a bankrupt. OLD PLAY.
Sir Kenneth was left for some minutes alone and in darkness. Here was another interruption which must prolong his absence from his post, and he began almost to repent the facility with which he had been induced to quit it. But to return without seeing the Lady Edith was now not to be thought of. He had committed a breach of military discipline, and was determined at least to prove the reality of the seductive expectations which had tempted him to do so. Meanwhile his situation was unpleasant. There was no light to show him into what sort of apartment he had been led--the Lady Edith was in immediate attendance on the Queen of England--and the discovery of his having introduced himself thus furtively into the royal pavilion might, were it discovered; lead to much and dangerous suspicion. While he gave way to these unpleasant reflections, and began almost to wish that he could achieve his retreat unobserved, he heard a noise of female voices, laughing, whispering, and speaking, in an adjoining apartment, from which, as the sounds gave him reason to judge, he could only be separated by a canvas partition. Lamps were burning, as he might perceive by the shadowy light which extended itself even to his side of the veil which divided the tent, and he could see shades of several figures sitting and moving in the adjoining apartment. It cannot be termed discourtesy in Sir Kenneth that, situated as he was, he overheard a conversation in which he found himself deeply interested.
“Call her--call her, for Our Lady's sake,” said the voice of one of these laughing invisibles. “Nectabanus, thou shalt be made ambassador to Prester John's court, to show them how wisely thou canst discharge thee of a mission.”
The shrill tone of the dwarf was heard, yet so much subdued that Sir Kenneth could not understand what he said, except that he spoke something of the means of merriment given to the guard.
“But how shall we rid us of the spirit which Nectabanus hath raised, my maidens?”
“Hear me, royal madam,” said another voice. “If the sage and princely Nectabanus be not over-jealous of his most transcendent bride and empress, let us send her to get us rid of this insolent knight-errant, who can be so easily persuaded that high-born dames may need the use of his insolent and overweening valour.”
“It were but justice, methinks,” replied another, “that the Princess Guenever should dismiss, by her courtesy, him whom her husband's wisdom has been able to entice hither.”
Struck to the heart with shame and resentment at what he had heard, Sir Kenneth was about to attempt his escape from the tent at all hazards, when what followed arrested his purpose.
“Nay, truly,” said the first speaker, “our cousin Edith must first learn how this vaunted wight hath conducted himself, and we must reserve the power of giving her ocular proof that he hath failed in his duty. It may be a lesson will do good upon her; for, credit me, Calista, I have sometimes thought she has let this Northern adventurer sit nearer her heart than prudence would sanction.”
One of the other voices was then heard to mutter something of the Lady Edith's prudence and wisdom.
“Prudence, wench!” was the reply. “It is mere pride, and the desire to be thought more rigid than any of us. Nay, I will not quit my advantage. You know well that when she has us at fault no one can, in a civil way, lay your error before you more precisely than can my Lady Edith. But here she comes.”
A figure, as if entering the apartment, cast upon the partition a shade, which glided along slowly until it mixed with those which already clouded it. Despite of the bitter disappointment which he had experienced--despite the insult and injury with which it seemed he had been visited by the malice, or, at best, by the idle humour of Queen Berengaria (for he already concluded that she who spoke loudest, and in a commanding tone, was the wife of Richard), the knight felt something so soothing to his feelings in learning that Edith had been no partner to the fraud practised on him, and so interesting to his curiosity in the scene which was about to take place, that, instead of prosecuting his more prudent purpose of an instant retreat, he looked anxiously, on the contrary, for some rent or crevice by means of which he might be made eye as well as ear witness to what was to go forward.
“Surely,” said he to himself, “the Queen, who hath been pleased for an idle frolic to endanger my reputation, and perhaps my life, cannot complain if I avail myself of the chance which fortune seems willing to afford me to obtain knowledge of her further intentions.”
It seemed, in the meanwhile, as if Edith were waiting for the commands of the Queen, and as if the other were reluctant to speak for fear of being unable to command her laughter and that of her companions; for Sir Kenneth could only distinguish a sound as of suppressed tittering and merriment.
“Your Majesty,” said Edith at last, “seems in a merry mood, though, methinks, the hour of night prompts a sleepy one. I was well disposed bedward when I had your Majesty's commands to attend you.”
“I will not long delay you, cousin, from your repose,” said the Queen, “though I fear you will sleep less soundly when I tell you your wager is lost.”
“Nay, royal madam,” said Edith, “this, surely, is dwelling on a jest which has rather been worn out, I laid no wager, however it was your Majesty's pleasure to suppose, or to insist, that I did so.”
“Nay, now, despite our pilgrimage, Satan is strong with you, my gentle cousin, and prompts thee to leasing. Can you deny that you gaged your ruby ring against my golden bracelet that yonder Knight of the Libbard, or how call you him, could not be seduced from his post?”
“Your Majesty is too great for me to gainsay you,” replied Edith, “but these ladies can, if they will, bear me witness that it was your Highness who proposed such a wager, and took the ring from my finger, even while I was declaring that I did not think it maidenly to gage anything on such a subject.”
“Nay, but, my Lady Edith,” said another voice, “you must needs grant, under your favour, that you expressed yourself very confident of the valour of that same Knight of the Leopard.”
“And if I did, minion,” said Edith angrily, “is that a good reason why thou shouldst put in thy word to flatter her Majesty's humour? I spoke of that knight but as all men speak who have seen him in the field, and had no more interest in defending than thou in detracting from him. In a camp, what can women speak of save soldiers and deeds of arms?”
“The noble Lady Edith,” said a third voice, “hath never forgiven Calista and me, since we told your Majesty that she dropped two rosebuds in the chapel.”
“If your Majesty,” said Edith, in a tone which Sir Kenneth could judge to be that of respectful remonstrance, “have no other commands for me than to hear the gibes of your waiting-women, I must crave your permission to withdraw.”
“Silence, Florise,” said the Queen, “and let not our indulgence lead you to forget the difference betwixt yourself and the kinswoman of England. --But you, my dear cousin,” she continued, resuming her tone of raillery, “how can you, who are so good-natured, begrudge us poor wretches a few minutes' laughing, when we have had so many days devoted to weeping and gnashing of teeth?”
“Great be your mirth, royal lady,” said Edith; “yet would I be content not to smile for the rest of my life, rather than--” She stopped, apparently out of respect; but Sir Kenneth could hear that she was in much agitation.
“Forgive me,” said Berengaria, a thoughtless but good-humoured princess of the House of Navarre; “but what is the great offence, after all? A young knight has been wiled hither--has stolen, or has been stolen, from his post, which no one will disturb in his absence--for the sake of a fair lady; for, to do your champion justice, sweet one, the wisdom of Nectabanus could conjure him hither in no name but yours.”
“Gracious Heaven! your Majesty does not say so?” said Edith, in a voice of alarm quite different from the agitation she had previously evinced,--“you cannot say so consistently with respect for your own honour and for mine, your husband's kinswoman! Say you were jesting with me, my royal mistress, and forgive me that I could, even for a moment, think it possible you could be in earnest!”
“The Lady Edith,” said the Queen, in a displeased tone of voice, “regrets the ring we have won of her. We will restore the pledge to you, gentle cousin; only you must not grudge us in turn a little triumph over the wisdom which has been so often spread over us, as a banner over a host.”
“A triumph!” exclaimed Edith indignantly--“a triumph! The triumph will be with the infidel, when he hears that the Queen of England can make the reputation of her husband's kinswoman the subject of a light frolic.”
“You are angry, fair cousin, at losing your favourite ring,” said the Queen. “Come, since you grudge to pay your wager, we will renounce our right; it was your name and that pledge brought him hither, and we care not for the bait after the fish is caught.”
“Madam,” replied Edith impatiently, “you know well that your Grace could not wish for anything of mine but it becomes instantly yours. But I would give a bushel of rubies ere ring or name of mine had been used to bring a brave man into a fault, and perhaps to disgrace and punishment.”
“Oh, it is for the safety of our true knight that we fear!” said the Queen. “You rate our power too low, fair cousin, when you speak of a life being lost for a frolic of ours. O Lady Edith, others have influence on the iron breasts of warriors as well as you--the heart even of a lion is made of flesh, not of stone; and, believe me, I have interest enough with Richard to save this knight, in whose fate Lady Edith is so deeply concerned, from the penalty of disobeying his royal commands.”
“For the love of the blessed Cross, most royal lady,” said Edith--and Sir Kenneth, with feelings which it were hard to unravel, heard her prostrate herself at the Queen's feet--“for the love of our blessed Lady, and of every holy saint in the calendar, beware what you do! You know not King Richard--you have been but shortly wedded to him. Your breath might as well combat the west wind when it is wildest, as your words persuade my royal kinsman to pardon a military offence. Oh, for God's sake, dismiss this gentleman, if indeed you have lured him hither! I could almost be content to rest with the shame of having invited him, did I know that he was returned again where his duty calls him!”
“Arise, cousin, arise,” said Queen Berengaria, “and be assured all will be better than you think. Rise, dear Edith. I am sorry I have played my foolery with a knight in whom you take such deep interest. Nay, wring not thy hands; I will believe thou carest not for him--believe anything rather than see thee look so wretchedly miserable. I tell thee I will take the blame on myself with King Richard in behalf of thy fair Northern friend--thine acquaintance, I would say, since thou own'st him not as a friend. Nay, look not so reproachfully. We will send Nectabanus to dismiss this Knight of the Standard to his post; and we ourselves will grace him on some future day, to make amends for his wild-goose chase. He is, I warrant, but lying perdu in some neighbouring tent.”
“By my crown of lilies, and my sceptre of a specially good water-reed,” said Nectabanus, “your Majesty is mistaken, He is nearer at hand than you wot--he lieth ensconced there behind that canvas partition.”
“And within hearing of each word we have said!” exclaimed the Queen, in her turn violently surprised and agitated. “Out, monster of folly and malignity!”
As she uttered these words, Nectabanus fled from the pavilion with a yell of such a nature as leaves it still doubtful whether Berengaria had confined her rebuke to words, or added some more emphatic expression of her displeasure.
“What can now be done?” said the Queen to Edith, in a whisper of undisguised uneasiness.
“That which must,” said Edith firmly. “We must see this gentleman and place ourselves in his mercy.”
So saying, she began hastily to undo a curtain, which at one place covered an entrance or communication.
“For Heaven's sake, forbear--consider,” said the Queen--“my apartment--our dress--the hour--my honour!”
But ere she could detail her remonstrances, the curtain fell, and there was no division any longer betwixt the armed knight and the party of ladies. The warmth of an Eastern night occasioned the undress of Queen Berengaria and her household to be rather more simple and unstudied than their station, and the presence of a male spectator of rank, required. This the Queen remembered, and with a loud shriek fled from the apartment where Sir Kenneth was disclosed to view in a compartment of the ample pavilion, now no longer separated from that in which they stood. The grief and agitation of the Lady Edith, as well as the deep interest she felt in a hasty explanation with the Scottish knight, perhaps occasioned her forgetting that her locks were more dishevelled and her person less heedfully covered than was the wont of high-born damsels, in an age which was not, after all, the most prudish or scrupulous period of the ancient time. A thin, loose garment of pink-coloured silk made the principal part of her vestments, with Oriental slippers, into which she had hastily thrust her bare feet, and a scarf hurriedly and loosely thrown about her shoulders. Her head had no other covering than the veil of rich and dishevelled locks falling round it on every side, that half hid a countenance which a mingled sense of modesty and of resentment, and other deep and agitated feelings, had covered with crimson.
But although Edith felt her situation with all that delicacy which is her sex's greatest charm, it did not seem that for a moment she placed her own bashfulness in comparison with the duty which, as she thought, she owed to him who had been led into error and danger on her account. She drew, indeed, her scarf more closely over her neck and bosom, and she hastily laid from her hand a lamp which shed too much lustre over her figure; but, while Sir Kenneth stood motionless on the same spot in which he was first discovered, she rather stepped towards than retired from him, as she exclaimed, “Hasten to your post, valiant knight! --you are deceived in being trained hither--ask no questions.”
“I need ask none,” said the knight, sinking upon one knee, with the reverential devotion of a saint at the altar, and bending his eyes on the ground, lest his looks should increase the lady's embarrassment.
“Have you heard all?” said Edith impatiently. “Gracious saints! then wherefore wait you here, when each minute that passes is loaded with dishonour!”
“I have heard that I am dishonoured, lady, and I have heard it from you,” answered Kenneth. “What reck I how soon punishment follows? I have but one petition to you; and then I seek, among the sabres of the infidels, whether dishonour may not be washed out with blood.”
“Do not so, neither,” said the lady. “Be wise--dally not here; all may yet be well, if you will but use dispatch.”
“I wait but for your forgiveness,” said the knight, still kneeling, “for my presumption in believing that my poor services could have been required or valued by you.”
“I do forgive you--oh, I have nothing to forgive! have been the means of injuring you. But oh, begone! I will forgive--I will value you--that is, as I value every brave Crusader--if you will but begone!”
“Receive, first, this precious yet fatal pledge,” said the knight, tendering the ring to Edith, who now showed gestures of impatience.
“Oh, no, no “ she said, declining to receive it. “Keep it--keep it as a mark of my regard--my regret, I would say. Oh, begone, if not for your own sake, for mine!”
Almost recompensed for the loss even of honour, which her voice had denounced to him, by the interest which she seemed to testify in his safety, Sir Kenneth rose from his knee, and, casting a momentary glance on Edith, bowed low, and seemed about to withdraw. At the same instant, that maidenly bashfulness, which the energy of Edith's feelings had till then triumphed over, became conqueror in its turn, and she hastened from the apartment, extinguishing her lamp as she went, and leaving, in Sir Kenneth's thoughts, both mental and natural gloom behind her.
She must be obeyed, was the first distinct idea which waked him from his reverie, and he hastened to the place by which he had entered the pavilion. To pass under the canvas in the manner he had entered required time and attention, and he made a readier aperture by slitting the canvas wall with his poniard. When in the free air, he felt rather stupefied and overpowered by a conflict of sensations, than able to ascertain what was the real import of the whole. He was obliged to spur himself to action by recollecting that the commands of the Lady Edith had required haste. Even then, engaged as he was amongst tent-ropes and tents, he was compelled to move with caution until he should regain the path or avenue, aside from which the dwarf had led him, in order to escape the observation of the guards before the Queen's pavilion; and he was obliged also to move slowly, and with precaution, to avoid giving an alarm, either by falling or by the clashing of his armour. A thin cloud had obscured the moon, too, at the very instant of his leaving the tent, and Sir Kenneth had to struggle with this inconvenience at a moment when the dizziness of his head and the fullness of his heart scarce left him powers of intelligence sufficient to direct his motions.
But at once sounds came upon his ear which instantly recalled him to the full energy of his faculties. These proceeded from the Mount of Saint George. He heard first a single, fierce, angry, and savage bark, which was immediately followed by a yell of agony. No deer ever bounded with a wilder start at the voice of Roswal than did Sir Kenneth at what he feared was the death-cry of that noble hound, from whom no ordinary injury could have extracted even the slightest acknowledgment of pain. He surmounted the space which divided him from the avenue, and, having attained it, began to run towards the mount, although loaded with his mail, faster than most men could have accompanied him even if unarmed, relaxed not his pace for the steep sides of the artificial mound, and in a few minutes stood on the platform upon its summit.
The moon broke forth at this moment, and showed him that the Standard of England was vanished, that the spear on which it had floated lay broken on the ground, and beside it was his faithful hound, apparently in the agonies of death.
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All my long arrear of honour lost, Heap'd up in youth, and hoarded up for age. Hath Honour's fountain then suck'd up the stream? He hath--and hooting boys may barefoot pass, And gather pebbles from the naked ford! DON SEBASTIAN.
After a torrent of afflicting sensations, by which he was at first almost stunned and confounded, Sir Kenneth's first thought was to look for the authors of this violation of the English banner; but in no direction could he see traces of them. His next, which to some persons, but scarce to any who have made intimate acquaintances among the canine race, may appear strange, was to examine the condition of his faithful Roswal, mortally wounded, as it seemed, in discharging the duty which his master had been seduced to abandon. He caressed the dying animal, who, faithful to the last, seemed to forget his own pain in the satisfaction he received from his master's presence, and continued wagging his tail and licking his hand, even while by low moanings he expressed that his agony was increased by the attempts which Sir Kenneth made to withdraw from the wound the fragment of the lance or javelin with which it had been inflicted; then redoubled his feeble endearments, as if fearing he had offended his master by showing a sense of the pain to which his interference had subjected him. There was something in the display of the dying creature's attachment which mixed as a bitter ingredient with the sense of disgrace and desolation by which Sir Kenneth was oppressed. His only friend seemed removed from him, just when he had incurred the contempt and hatred of all besides. The knight's strength of mind gave way to a burst of agonized distress, and he groaned and wept aloud.
While he thus indulged his grief, a clear and solemn voice, close beside him, pronounced these words in the sonorous tone of the readers of the mosque, and in the lingua franca mutually understood by Christians and Saracens:-- “Adversity is like the period of the former and of the latter rain--cold, comfortless, unfriendly to man and to animal; yet from that season have their birth the flower and the fruit, the date, the rose, and the pomegranate.”
Sir Kenneth of the Leopard turned towards the speaker, and beheld the Arabian physician, who, approaching unheard, had seated himself a little behind him cross-legged, and uttered with gravity, yet not without a tone of sympathy, the moral sentences of consolation with which the Koran and its commentators supplied him; for, in the East, wisdom is held to consist less in a display of the sage's own inventive talents, than in his ready memory and happy application of and reference to “that which is written.”
Ashamed at being surprised in a womanlike expression of sorrow, Sir Kenneth dashed his tears indignantly aside, and again busied himself with his dying favourite.
“The poet hath said,” continued the Arab, without noticing the knight's averted looks and sullen deportment, “the ox for the field, and the camel for the desert. Were not the hand of the leech fitter than that of the soldier to cure wounds, though less able to inflict them?”
“This patient, Hakim, is beyond thy help,” said Sir Kenneth; “and, besides, he is, by thy law, an unclean animal.”
“Where Allah hath deigned to bestow life, and a sense of pain and pleasure,” said the physician, “it were sinful pride should the sage, whom He has enlightened, refuse to prolong existence or assuage agony. To the sage, the cure of a miserable groom, of a poor dog and of a conquering monarch, are events of little distinction. Let me examine this wounded animal.”
Sir Kenneth acceded in silence, and the physician inspected and handled Roswal's wound with as much care and attention as if he had been a human being. He then took forth a case of instruments, and, by the judicious and skilful application of pincers, withdrew from the wounded shoulder the fragment of the weapon, and stopped with styptics and bandages the effusion of blood which followed; the creature all the while suffering him patiently to perform these kind offices, as if he had been aware of his kind intentions.
“The animal may be cured,” said El Hakim, addressing himself to Sir Kenneth, “if you will permit me to carry him to my tent, and treat him with the care which the nobleness of his nature deserves. For know, that thy servant Adonbec is no less skilful in the race and pedigree and distinctions of good dogs and of noble steeds than in the diseases which afflict the human race.”
“Take him with you,” said the knight. “I bestow him on you freely, if he recovers. I owe thee a reward for attendance on my squire, and have nothing else to pay it with. For myself, I will never again wind bugle or halloo to hound!”
The Arabian made no reply, but gave a signal with a clapping of his hands, which was instantly answered by the appearance of two black slaves. He gave them his orders in Arabic, received the answer that “to hear was to obey,” when, taking the animal in their arms, they removed him, without much resistance on his part; for though his eyes turned to his master, he was too weak to struggle.
“Fare thee well, Roswal, then,” said Sir Kenneth--“fare thee well, my last and only friend--thou art too noble a possession to be retained by one such as I must in future call myself! --I would,” he said, as the slaves retired, “that, dying as he is, I could exchange conditions with that noble animal!”
“It is written,” answered the Arabian, although the exclamation had not been addressed to him, “that all creatures are fashioned for the service of man; and the master of the earth speaketh folly when he would exchange, in his impatience, his hopes here and to come for the servile condition of an inferior being.”
“A dog who dies in discharging his duty,” said the knight sternly, “is better than a man who survives the desertion of it. Leave me, Hakim; thou hast, on this side of miracle, the most wonderful science which man ever possessed, but the wounds of the spirit are beyond thy power.”
“Not if the patient will explain his calamity, and be guided by the physician,” said Adonbec el Hakim.
“Know, then,” said Sir Kenneth, “since thou art so importunate, that last night the Banner of England was displayed from this mound--I was its appointed guardian--morning is now breaking--there lies the broken banner-spear, the standard itself is lost, and here sit I a living man!”
“How!” said El Hakim, examining him; “thy armour is whole--there is no blood on thy weapons, and report speaks thee one unlikely to return thus from fight. Thou hast been trained from thy post--ay, trained by the rosy cheek and black eye of one of those houris, to whom you Nazarenes vow rather such service as is due to Allah, than such love as may lawfully be rendered to forms of clay like our own. It has been thus assuredly; for so hath man ever fallen, even since the days of Sultan Adam.”
“And if it were so, physician,” said Sir Kenneth sullenly, “what remedy?”
“Knowledge is the parent of power,” said El Hakim, “as valour supplies strength. Listen to me. Man is not as a tree, bound to one spot of earth; nor is he framed to cling to one bare rock, like the scarce animated shell-fish. Thine own Christian writings command thee, when persecuted in one city, to flee to another; and we Moslem also know that Mohammed, the Prophet of Allah, driven forth from the holy city of Mecca, found his refuge and his helpmates at Medina.”
“And what does this concern me?” said the Scot.
“Much,” answered the physician. “Even the sage flies the tempest which he cannot control. Use thy speed, therefore, and fly from the vengeance of Richard to the shadow of Saladin's victorious banner.”
“I might indeed hide my dishonour,” said Sir Kenneth ironically, “in a camp of infidel heathens, where the very phrase is unknown. But had I not better partake more fully in their reproach? Does not thy advice stretch so far as to recommend me to take the turban? Methinks I want but apostasy to consummate my infamy.”
“Blaspheme not, Nazarene,” said the physician sternly. “Saladin makes no converts to the law of the Prophet, save those on whom its precepts shall work conviction. Open thine eyes to the light, and the great Soldan, whose liberality is as boundless as his power, may bestow on thee a kingdom; remain blinded if thou will, and, being one whose second life is doomed to misery, Saladin will yet, for this span of present time, make thee rich and happy. But fear not that thy brows shall be bound with the turban, save at thine own free choice.”
“My choice were rather,” said the knight, “that my writhen features should blacken, as they are like to do, in this evening's setting sun.”
“Yet thou art not wise, Nazarene,” said El Hakim, “to reject this fair offer; for I have power with Saladin, and can raise thee high in his grace. Look you, my son--this Crusade, as you call your wild enterprise, is like a large dromond [The largest sort of vessels then known were termed dromond's, or dromedaries.] parting asunder in the waves. Thou thyself hast borne terms of truce from the kings and princes, whose force is here assembled, to the mighty Soldan, and knewest not, perchance, the full tenor of thine own errand.”
“I knew not, and I care not,” said the knight impatiently. “What avails it to me that I have been of late the envoy of princes, when, ere night, I shall be a gibbeted and dishonoured corpse?”
“Nay, I speak that it may not be so with thee,” said the physician. “Saladin is courted on all sides. The combined princes of this league formed against him have made such proposals of composition and peace, as, in other circumstances, it might have become his honour to have granted to them. Others have made private offers, on their own separate account, to disjoin their forces from the camp of the Kings of Frangistan, and even to lend their arms to the defence of the standard of the Prophet. But Saladin will not be served by such treacherous and interested defection. The king of kings will treat only with the Lion King. Saladin will hold treaty with none but the Melech Ric, and with him he will treat like a prince, or fight like a champion. To Richard he will yield such conditions of his free liberality as the swords of all Europe could never compel from him by force or terror. He will permit a free pilgrimage to Jerusalem, and all the places where the Nazarenes list to worship; nay, he will so far share even his empire with his brother Richard, that he will allow Christian garrisons in the six strongest cities of Palestine, and one in Jerusalem itself, and suffer them to be under the immediate command of the officers of Richard, who, he consents, shall bear the name of King Guardian of Jerusalem. Yet further, strange and incredible as you may think it, know, Sir Knight--for to your honour I can commit even that almost incredible secret--know that Saladin will put a sacred seal on this happy union betwixt the bravest and noblest of Frangistan and Asia, by raising to the rank of his royal spouse a Christian damsel, allied in blood to King Richard, and known by the name of the Lady Edith of Plantagenet.” [This may appear so extraordinary and improbable a proposition that it is necessary to say such a one was actually made. The historians, however, substitute the widowed Queen of Naples, sister of Richard, for the bride, and Saladin's brother for the bridegroom. They appear to have been ignorant of the existence of Edith of Plantagenet. --See MILL'S History of the Crusades, vol. ii., p. 61.]
“Ha! --sayest thou?” exclaimed Sir Kenneth, who, listening with indifference and apathy to the preceding part of El Hakim's speech, was touched by this last communication, as the thrill of a nerve, unexpectedly jarred, will awaken the sensation of agony, even in the torpor of palsy. Then, moderating his tone, by dint of much effort he restrained his indignation, and, veiling it under the appearance of contemptuous doubt, he prosecuted the conversation, in order to get as much knowledge as possible of the plot, as he deemed it, against the honour and happiness of her whom he loved not the less that his passion had ruined, apparently, his fortunes, at once, and his honour. --“And what Christian,” he said, With tolerable calmness, “would sanction a union so unnatural as that of a Christian maiden with an unbelieving Saracen?”
“Thou art but an ignorant, bigoted Nazarene,” said the Hakim. “Seest thou not how the Mohammedan princes daily intermarry with the noble Nazarene maidens in Spain, without scandal either to Moor or Christian? And the noble Soldan will, in his full confidence in the blood of Richard, permit the English maid the freedom which your Frankish manners have assigned to women. He will allow her the free exercise of her religion, seeing that, in very truth, it signifies but little to which faith females are addicted; and he will assign her such place and rank over all the women of his zenana, that she shall be in every respect his sole and absolute queen.”
“What!” said Sir Kenneth, “darest thou think, Moslem, that Richard would give his kinswoman--a high-born and virtuous princess--to be, at best, the foremost concubine in the haram of a misbeliever? Know, Hakim, the meanest free Christian noble would scorn, on his child's behalf, such splendid ignominy.”
“Thou errest,” said the Hakim. “Philip of France, and Henry of Champagne, and others of Richard's principal allies, have heard the proposal without starting, and have promised, as far as they may, to forward an alliance that may end these wasteful wars; and the wise arch-priest of Tyre hath undertaken to break the proposal to Richard, not doubting that he shall be able to bring the plan to good issue. The Soldan's wisdom hath as yet kept his proposition secret from others, such as he of Montserrat, and the Master of the Templars, because he knows they seek to thrive by Richard's death or disgrace, not by his life or honour. Up, therefore, Sir Knight, and to horse. I will give thee a scroll which shall advance thee highly with the Soldan; and deem not that you are leaving your country, or her cause, or her religion, since the interest of the two monarchs will speedily be the same. To Saladin thy counsel will be most acceptable, since thou canst make him aware of much concerning the marriages of the Christians, the treatment of their wives, and other points of their laws and usages, which, in the course of such treaty, it much concerns him that he should know. The right hand of the Soldan grasps the treasures of the East, and it is the fountain or generosity. Or, if thou desirest it, Saladin, when allied with England, can have but little difficulty to obtain from Richard, not only thy pardon and restoration to favour, but an honourable command in the troops which may be left of the King of England's host, to maintain their joint government in Palestine. Up, then, and mount--there lies a plain path before thee.”
“Hakim,” said the Scottish knight, “thou art a man of peace; also thou hast saved the life of Richard of England--and, moreover, of my own poor esquire, Strauchan. I have, therefore, heard to an end a matter which, being propounded by another Moslem than thyself, I would have cut short with a blow of my dagger! Hakim, in return for thy kindness, I advise thee to see that the Saracen who shall propose to Richard a union betwixt the blood of Plantagenet and that of his accursed race do put on a helmet which is capable to endure such a blow of a battle-axe as that which struck down the gate of Acre. Certes, he will be otherwise placed beyond the reach even of thy skill.”
“Thou art, then, wilfully determined not to fly to the Saracen host?” said the physician. “Yet, remember, thou stayest to certain destruction; and the writings of thy law, as well as ours, prohibit man from breaking into the tabernacle of his own life.”
“God forbid!” replied the Scot, crossing himself; “but we are also forbidden to avoid the punishment which our crimes have deserved. And since so poor are thy thoughts of fidelity, Hakim, it grudges me that I have bestowed my good hound on thee, for, should he live, he will have a master ignorant of his value.”
“A gift that is begrudged is already recalled,” said El Hakim; “only we physicians are sworn not to send away a patient uncured. If the dog recover, he is once more yours.”
“Go to, Hakim,” answered Sir Kenneth; “men speak not of hawk and hound when there is but an hour of day-breaking betwixt them and death. Leave me to recollect my sins, and reconcile myself to Heaven.”
“I leave thee in thine obstinacy,” said the physician; “the mist hides the precipice from those who are doomed to fall over it.”
He withdrew slowly, turning from time to time his head, as if to observe whether the devoted knight might not recall him either by word or signal. At last his turbaned figure was lost among the labyrinth of tents which lay extended beneath, whitening in the pale light of the dawning, before which the moonbeam had now faded away.
But although the physician Adonbec's words had not made that impression upon Kenneth which the sage desired, they had inspired the Scot with a motive for desiring life, which, dishonoured as he conceived himself to be, he was before willing to part from as from a sullied vestment no longer becoming his wear. Much that had passed betwixt himself and the hermit, besides what he had observed between the anchorite and Sheerkohf (or Ilderim), he now recalled to recollection, and tended to confirm what the Hakim had told him of the secret article of the treaty.
“The reverend impostor!” he exclaimed to himself; “the hoary hypocrite! He spoke of the unbelieving husband converted by the believing wife; and what do I know but that the traitor exhibited to the Saracen, accursed of God, the beauties of Edith Plantagenet, that the hound might judge if the princely Christian lady were fit to be admitted into the haram of a misbeliever? If I had yonder infidel Ilderim, or whatsoever he is called, again in the gripe with which I once held him fast as ever hound held hare, never again should HE at least come on errand disgraceful to the honour of Christian king or noble and virtuous maiden. But I--my hours are fast dwindling into minutes--yet, while I have life and breath, something must be done, and speedily.”
He paused for a few minutes, threw from him his helmet, then strode down the hill, and took the road to King Richard's pavilion.
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The feather'd songster, chanticleer, Had wound his bugle-horn, And told the early villager The coming of the morn. King Edward saw the ruddy streaks Of light eclipse the grey, And heard the raven's croaking throat Proclaim the fated day. “Thou'rt right,” he said, “for, by the God That sits enthron'd on high, Charles Baldwin, and his fellows twain, This day shall surely die.” CHATTERTON.
On the evening on which Sir Kenneth assumed his post, Richard, after the stormy event which disturbed its tranquillity, had retired to rest in the plenitude of confidence inspired by his unbounded courage and the superiority which he had displayed in carrying the point he aimed at in presence of the whole Christian host and its leaders, many of whom, he was aware, regarded in their secret souls the disgrace of the Austrian Duke as a triumph over themselves; so that his pride felt gratified, that in prostrating one enemy he had mortified a hundred.
Another monarch would have doubled his guards on the evening after such a scene, and kept at least a part of his troops under arms. But Coeur de Lion dismissed, upon the occasion, even his ordinary watch, and assigned to his soldiers a donative of wine to celebrate his recovery, and to drink to the Banner of Saint George; and his quarter of the camp would have assumed a character totally devoid of vigilance and military preparation, but that Sir Thomas de Vaux, the Earl of Salisbury, and other nobles, took precautions to preserve order and discipline among the revellers.
The physician attended the King from his retiring to bed till midnight was past, and twice administered medicine to him during that period, always previously observing the quarter of heaven occupied by the full moon, whose influences he declared to be most sovereign, or most baleful, to the effect of his drugs. It was three hours after midnight ere El Hakim withdrew from the royal tent, to one which had been pitched for himself and his retinue. In his way thither he visited the tent of Sir Kenneth of the Leopard, in order to see the condition of his first patient in the Christian camp, old Strauchan, as the knight's esquire was named. Inquiring there for Sir Kenneth himself, El Hakim learned on what duty he was employed, and probably this information led him to Saint George's Mount, where he found him whom he sought in the disastrous circumstances alluded to in the last chapter.
It was about the hour of sunrise, when a slow, armed tread was heard approaching the King's pavilion; and ere De Vaux, who slumbered beside his master's bed as lightly as ever sleep sat upon the eyes of a watch-dog, had time to do more than arise and say, “Who comes?” the Knight of the Leopard entered the tent, with a deep and devoted gloom seated upon his manly features.
“Whence this bold intrusion, Sir Knight?” said De Vaux sternly, yet in a tone which respected his master's slumbers.
“Hold! De Vaux,” said Richard, awaking on the instant; “Sir Kenneth cometh like a good soldier to render an account of his guard. To such the general's tent is ever accessible.” Then rising from his slumbering posture, and leaning on his elbow, he fixed his large bright eye upon the warrior--“Speak, Sir Scot; thou comest to tell me of a vigilant, safe, and honourable watch, dost thou not? The rustling of the folds of the Banner of England were enough to guard it, even without the body of such a knight as men hold thee.”
“As men will hold me no more,” said Sir Kenneth. “My watch hath neither been vigilant, safe, nor honourable. The Banner of England has been carried off.”
“And thou alive to tell it!” said Richard, in a tone of derisive incredulity. “Away, it cannot be. There is not even a scratch on thy face. Why dost thou stand thus mute? Speak the truth--it is ill jesting with a king; yet I will forgive thee if thou hast lied.”
“Lied, Sir King!” returned the unfortunate knight, with fierce emphasis, and one glance of fire from his eye, bright and transient as the flash from the cold and stony flint. “But this also must be endured. I have spoken the truth.”
“By God and by Saint George!” said the King, bursting into fury, which, however, he instantly checked. “De Vaux, go view the spot. This fever has disturbed his brain. This cannot be. The man's courage is proof. It CANNOT be! Go speedily--or send, if thou wilt not go.”
The King was interrupted by Sir Henry Neville, who came, breathless, to say that the banner was gone, and the knight who guarded it overpowered, and most probably murdered, as there was a pool of blood where the banner-spear lay shivered.
“But whom do I see here?” said Neville, his eyes suddenly resting upon Sir Kenneth.
“A traitor,” said the King, starting to his feet, and seizing the curtal-axe, which was ever near his bed--“a traitor! whom thou shalt see die a traitor's death.” And he drew back the weapon as in act to strike.
Colourless, but firm as a marble statue, the Scot stood before him, with his bare head uncovered by any protection, his eyes cast down to the earth, his lips scarcely moving, yet muttering probably in prayer. Opposite to him, and within the due reach for a blow, stood King Richard, his large person wrapt in the folds of his camiscia, or ample gown of linen, except where the violence of his action had flung the covering from his right arm, shoulder, and a part of his breast, leaving to view a specimen of a frame which might have merited his Saxon predecessor's epithet of Ironside. He stood for an instant, prompt to strike; then sinking the head of the weapon towards the ground, he exclaimed, “But there was blood, Neville--there was blood upon the place. Hark thee, Sir Scot--brave thou wert once, for I have seen thee fight. Say thou hast slain two of the thieves in defence of the Standard--say but one--say thou hast struck but a good blow in our behalf, and get thee out of the camp with thy life and thy infamy!”
“You have called me liar, my Lord King,” replied Kenneth firmly; “and therein, at least, you have done me wrong. Know that there was no blood shed in defence of the Standard save that of a poor hound, which, more faithful than his master, defended the charge which he deserted.”
“Now, by Saint George!” said Richard, again heaving up his arm. But De Vaux threw himself between the King and the object of his vengeance, and spoke with the blunt truth of his character, “My liege, this must not be--here, nor by your hand. It is enough of folly for one night and day to have entrusted your banner to a Scot. Said I not they were ever fair and false?” [Such were the terms in which the English used to speak of their poor northern neighbours, forgetting that their own encroachments upon the independence of Scotland obliged the weaker nation to defend themselves by policy as well as force. The disgrace must be divided between Edward I. and Edward III., who enforced their domination over a free country, and the Scots, who were compelled to take compulsory oaths, without any purpose of keeping them.]
“Thou didst, De Vaux; thou wast right, and I confess it,” said Richard. “I should have known him better--I should have remembered how the fox William deceived me touching this Crusade.”
“My lord,” said Sir Kenneth, “William of Scotland never deceived; but circumstances prevented his bringing his forces.”
“Peace, shameless!” said the King; “thou sulliest the name of a prince, even by speaking it. --And yet, De Vaux, it is strange,” he added, “to see the bearing of the man. Coward or traitor he must be, yet he abode the blow of Richard Plantagenet as our arm had been raised to lay knighthood on his shoulder. Had he shown the slightest sign of fear, had but a joint trembled or an eyelid quivered, I had shattered his head like a crystal goblet. But I cannot strike where there is neither fear nor resistance.”
There was a pause.
“My lord,” said Kenneth-- “Ha!” replied Richard, interrupting him, “hast thou found thy speech? Ask grace from Heaven, but none from me; for England is dishonoured through thy fault, and wert thou mine own and only brother, there is no pardon for thy fault.”
“I speak not to demand grace of mortal man,” said the Scot; “it is in your Grace's pleasure to give or refuse me time for Christian shrift--if man denies it, may God grant me the absolution which I would otherwise ask of His church! But whether I die on the instant, or half an hour hence, I equally beseech your Grace for one moment's opportunity to speak that to your royal person which highly concerns your fame as a Christian king.”
“Say on,” said the King, making no doubt that he was about to hear some confession concerning the loss of the Banner.
“What I have to speak,” said Sir Kenneth, “touches the royalty of England, and must be said to no ears but thine own.”
“Begone with yourselves, sirs,” said the King to Neville and De Vaux.
The first obeyed, but the latter would not stir from the King's presence.
“If you said I was in the right,” replied De Vaux to his sovereign, “I will be treated as one should be who hath been found to be right--that is, I will have my own will. I leave you not with this false Scot.”
“How! De Vaux,” said Richard angrily, and stamping slightly, “darest thou not venture our person with one traitor?”
“It is in vain you frown and stamp, my lord,” said De Vaux; “I venture not a sick man with a sound one, a naked man with one armed in proof.”
“It matters not,” said the Scottish knight; “I seek no excuse to put off time. I will speak in presence of the Lord of Gilsland. He is good lord and true.”
“But half an hour since,” said De Vaux, with a groan, implying a mixture of sorrow and vexation, “and I had said as much for thee!”
“There is treason around you, King of England,” continued Sir Kenneth.
“It may well be as thou sayest,” replied Richard; “I have a pregnant example.”
“Treason that will injure thee more deeply than the loss of a hundred banners in a pitched field. The--the--” Sir Kenneth hesitated, and at length continued, in a lower tone, “The Lady Edith--” “Ha!” said the King, drawing himself suddenly into a state of haughty attention, and fixing his eye firmly on the supposed criminal; “what of her? what of her? What has she to do with this matter?”
“My lord,” said the Scot, “there is a scheme on foot to disgrace your royal lineage, by bestowing the hand of the Lady Edith on the Saracen Soldan, and thereby to purchase a peace most dishonourable to Christendom, by an alliance most shameful to England.”
This communication had precisely the contrary effect from that which Sir Kenneth expected. Richard Plantagenet was one of those who, in Iago's words, would not serve God because it was the devil who bade him; advice or information often affected him less according to its real import, than through the tinge which it took from the supposed character and views of those by whom it was communicated. Unfortunately, the mention of his relative's name renewed his recollection of what he had considered as extreme presumption in the Knight of the Leopard, even when he stood high in the roll of chivalry, but which, in his present condition, appeared an insult sufficient to drive the fiery monarch into a frenzy of passion.
“Silence,” he said, “infamous and audacious! By Heaven, I will have thy tongue torn out with hot pincers, for mentioning the very name of a noble Christian damsel! Know, degenerate traitor, that I was already aware to what height thou hadst dared to raise thine eyes, and endured it, though it were insolence, even when thou hadst cheated us--for thou art all a deceit--into holding thee as of some name and fame. But now, with lips blistered with the confession of thine own dishonour--that thou shouldst NOW dare to name our noble kinswoman as one in whose fate thou hast part or interest! What is it to thee if she marry Saracen or Christian? What is it to thee if, in a camp where princes turn cowards by day and robbers by night--where brave knights turn to paltry deserters and traitors--what is it, I say, to thee, or any one, if I should please to ally myself to truth and to valour, in the person of Saladin?”
“Little to me, indeed, to whom all the world will soon be as nothing,” answered Sir Kenneth boldly; “but were I now stretched on the rack, I would tell thee that what I have said is much to thine own conscience and thine own fame. I tell thee, Sir King, that if thou dost but in thought entertain the purpose of wedding thy kinswoman, the Lady Edith--” “Name her not--and for an instant think not of her,” said the King, again straining the curtal-axe in his gripe, until the muscles started above his brawny arm, like cordage formed by the ivy around the limb of an oak.
“Not name--not think of her!” answered Sir Kenneth, his spirits, stunned as they were by self-depression, beginning to recover their elasticity from this species of controversy. “Now, by the Cross, on which I place my hope, her name shall be the last word in my mouth, her image the last thought in my mind. Try thy boasted strength on this bare brow, and see if thou canst prevent my purpose.”
“He will drive me mad!” said Richard, who, in his despite, was once more staggered in his purpose by the dauntless determination of the criminal.
Ere Thomas of Gilsland could reply, some bustle was heard without, and the arrival of the Queen was announced from the outer part of the pavilion.
“Detain her--detain her, Neville,” cried the King; “this is no sight for women. --Fie, that I have suffered such a paltry traitor to chafe me thus! --Away with him, De Vaux,” he whispered, “through the back entrance of our tent; coop him up close, and answer for his safe custody with your life. And hark ye--he is presently to die--let him have a ghostly father--we would not kill soul and body. And stay--hark thee--we will not have him dishonoured--he shall die knightlike, in his belt and spurs; for if his treachery be as black as hell, his boldness may match that of the devil himself.”
De Vaux, right glad, if the truth may be guessed, that the scene ended without Richard's descending to the unkingly act of himself slaying an unresisting prisoner, made haste to remove Sir Kenneth by a private issue to a separate tent, where he was disarmed, and put in fetters for security. De Vaux looked on with a steady and melancholy attention, while the provost's officers, to whom Sir Kenneth was now committed, took these severe precautions.
When they were ended, he said solemnly to the unhappy criminal, “It is King Richard's pleasure that you die undegraded--without mutilation of your body, or shame to your arms--and that your head be severed from the trunk by the sword of the executioner.”
“It is kind,” said the knight, in a low and rather submissive tone of voice, as one who received an unexpected favour; “my family will not then hear the worst of the tale. Oh, my father--my father!”
This muttered invocation did not escape the blunt but kindly-natured Englishman, and he brushed the back of his large hand over his rough features ere he could proceed.
“It is Richard of England's further pleasure,” he said at length, “that you have speech with a holy man; and I have met on the passage hither with a Carmelite friar, who may fit you for your passage. He waits without, until you are in a frame of mind to receive him.”
“Let it be instantly,” said the knight. “In this also Richard is kind. I cannot be more fit to see the good father at any time than now; for life and I have taken farewell, as two travellers who have arrived at the crossway, where their roads separate.”
“It is well,” said De Vaux slowly and solemnly; “for it irks me somewhat to say that which sums my message. It is King Richard's pleasure that you prepare for instant death.”
“God's pleasure and the King's be done,” replied the knight patiently. “I neither contest the justice of the sentence, nor desire delay of the execution.”
De Vaux began to leave the tent, but very slowly--paused at the door, and looked back at the Scot, from whose aspect thoughts of the world seemed banished, as if he was composing himself into deep devotion. The feelings of the stout English baron were in general none of the most acute, and yet, on the present occasion, his sympathy overpowered him in an unusual manner. He came hastily back to the bundle of reeds on which the captive lay, took one of his fettered hands, and said, with as much softness as his rough voice was capable of expressing, “Sir Kenneth, thou art yet young--thou hast a father. My Ralph, whom I left training his little galloway nag on the banks of the Irthing, may one day attain thy years, and, but for last night, would to God I saw his youth bear such promise as thine! Can nothing be said or done in thy behalf?”
“Nothing,” was the melancholy answer. “I have deserted my charge--the banner entrusted to me is lost. When the headsman and block are prepared, the head and trunk are ready to part company.”
“Nay, then, God have mercy!” said De Vaux. “Yet would I rather than my best horse I had taken that watch myself. There is mystery in it, young man, as a plain man may descry, though he cannot see through it. Cowardice? Pshaw! No coward ever fought as I have seen thee do. Treachery? I cannot think traitors die in their treason so calmly. Thou hast been trained from thy post by some deep guile--some well-devised stratagem--the cry of some distressed maiden has caught thine ear, or the laughful look of some merry one has taken thine eye. Never blush for it; we have all been led aside by such gear. Come, I pray thee, make a clean conscience of it to me, instead of the priest. Richard is merciful when his mood is abated. Hast thou nothing to entrust to me?”
The unfortunate knight turned his face from the kind warrior, and answered, “NOTHING.”
And De Vaux, who had exhausted his topics of persuasion, arose and left the tent, with folded arms, and in melancholy deeper than he thought the occasion merited--even angry with himself to find that so simple a matter as the death of a Scottish man could affect him so nearly.
“Yet,” as he said to himself, “though the rough-footed knaves be our enemies in Cumberland, in Palestine one almost considers them as brethren.”
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'Tis not her sense, for sure in that There's nothing more than common; And all her wit is only chat, Like any other woman. SONG.
The high-born Berengaria, daughter of Sanchez, King of Navarre, and the Queen-Consort of the heroic Richard, was accounted one of the most beautiful women of the period. Her form was slight, though exquisitely moulded. She was graced with a complexion not common in her country, a profusion of fair hair, and features so extremely juvenile as to make her look several years younger than she really was, though in reality she was not above one-and-twenty. Perhaps it was under the consciousness of this extremely juvenile appearance that she affected, or at least practised, a little childish petulance and wilfulness of manner, not unbefitting, she might suppose, a youthful bride, whose rank and age gave her a right to have her fantasies indulged and attended to. She was by nature perfectly good-humoured, and if her due share of admiration and homage (in her opinion a very large one) was duly resigned to her, no one could possess better temper or a more friendly disposition; but then, like all despots, the more power that was voluntarily yielded to her, the more she desired to extend her sway. Sometimes, even when all her ambition was gratified, she chose to be a little out of health, and a little out of spirits; and physicians had to toil their wits to invent names for imaginary maladies, while her ladies racked their imagination for new games, new head-gear, and new court-scandal, to pass away those unpleasant hours, during which their own situation was scarce to be greatly envied. Their most frequent resource for diverting this malady was some trick or piece of mischief practised upon each other; and the good Queen, in the buoyancy of her reviving spirits, was, to speak truth, rather too indifferent whether the frolics thus practised were entirely befitting her own dignity, or whether the pain which those suffered upon whom they were inflicted was not beyond the proportion of pleasure which she herself derived from them. She was confident in her husband's favour, in her high rank, and in her supposed power to make good whatever such pranks might cost others. In a word, she gambolled with the freedom of a young lioness, who is unconscious of the weight of her own paws when laid on those whom she sports with.
The Queen Berengaria loved her husband passionately, but she feared the loftiness and roughness of his character; and as she felt herself not to be his match in intellect, was not much pleased to see that he would often talk with Edith Plantagenet in preference to herself, simply because he found more amusement in her conversation, a more comprehensive understanding, and a more noble cast of thoughts and sentiments, than his beautiful consort exhibited. Berengaria did not hate Edith on this account, far less meditate her any harm; for, allowing for some selfishness, her character was, on the whole, innocent and generous. But the ladies of her train, sharpsighted in such matters, had for some time discovered that a poignant jest at the expense of the Lady Edith was a specific for relieving her Grace of England's low spirits, and the discovery saved their imagination much toil.
There was something ungenerous in this, because the Lady Edith was understood to be an orphan; and though she was called Plantagenet, and the fair Maid of Anjou, and admitted by Richard to certain privileges only granted to the royal family, and held her place in the circle accordingly, yet few knew, and none acquainted with the Court of England ventured to ask, in what exact degree of relationship she stood to Coeur de Lion. She had come with Eleanor, the celebrated Queen Mother of England, and joined Richard at Messina, as one of the ladies destined to attend on Berengaria, whose nuptials then approached. Richard treated his kinswoman with much respectful observance, and the Queen made her her most constant attendant, and, even in despite of the petty jealousy which we have observed, treated her, generally, with suitable respect.
The ladies of the household had, for a long time, no further advantage over Edith than might be afforded by an opportunity of censuring a less artfully disposed head attire or an unbecoming robe; for the lady was judged to be inferior in these mysteries. The silent devotion of the Scottish knight did not, indeed, pass unnoticed; his liveries, his cognizances, his feats of arms, his mottoes and devices, were nearly watched, and occasionally made the subject of a passing jest. But then came the pilgrimage of the Queen and her ladies to Engaddi, a journey which the Queen had undertaken under a vow for the recovery of her husband's health, and which she had been encouraged to carry into effect by the Archbishop of Tyre for a political purpose. It was then, and in the chapel at that holy place, connected from above with a Carmelite nunnery, from beneath with the cell of the anchorite, that one of the Queen's attendants remarked that secret sign of intelligence which Edith had made to her lover, and failed not instantly to communicate it to her Majesty. The Queen returned from her pilgrimage enriched with this admirable recipe against dullness or ennui; and her train was at the same time augmented by a present of two wretched dwarfs from the dethroned Queen of Jerusalem, as deformed and as crazy (the excellence of that unhappy species) as any Queen could have desired. One of Berengaria's idle amusements had been to try the effect of the sudden appearance of such ghastly and fantastic forms on the nerves of the Knight when left alone in the chapel; but the jest had been lost by the composure of the Scot and the interference of the anchorite. She had now tried another, of which the consequences promised to be more serious.
The ladies again met after Sir Kenneth had retired from the tent, and the Queen, at first little moved by Edith's angry expostulations, only replied to her by upbraiding her prudery, and by indulging her wit at the expense of the garb, nation, and, above all the poverty of the Knight of the Leopard, in which she displayed a good deal of playful malice, mingled with some humour, until Edith was compelled to carry her anxiety to her separate apartment. But when, in the morning, a female whom Edith had entrusted to make inquiry brought word that the Standard was missing, and its champion vanished, she burst into the Queen's apartment, and implored her to rise and proceed to the King's tent without delay, and use her powerful mediation to prevent the evil consequences of her jest.
The Queen, frightened in her turn, cast, as is usual, the blame of her own folly on those around her, and endeavoured to comfort Edith's grief, and appease her displeasure, by a thousand inconsistent arguments. She was sure no harm had chanced--the knight was sleeping, she fancied, after his night-watch. What though, for fear of the King's displeasure, he had deserted with the Standard--it was but a piece of silk, and he but a needy adventurer; or if he was put under warding for a time, she would soon get the King to pardon him--it was but waiting to let Richard's mood pass away.
Thus she continued talking thick and fast, and heaping together all sorts of inconsistencies, with the vain expectation of persuading both Edith and herself that no harm could come of a frolic which in her heart she now bitterly repented. But while Edith in vain strove to intercept this torrent of idle talk, she caught the eye of one of the ladies who entered the Queen's apartment. There was death in her look of affright and horror, and Edith, at the first glance of her countenance, had sunk at once on the earth, had not strong necessity and her own elevation of character enabled her to maintain at least external composure.
“Madam,” she said to the Queen, “lose not another word in speaking, but save life--if, indeed,” she added, her voice choking as she said it, “life may yet be saved.”
“It may, it may,” answered the Lady Calista. “I have just heard that he has been brought before the King. It is not yet over--but,” she added, bursting into a vehement flood of weeping, in which personal apprehensions had some share, “it will soon, unless some course be taken.”
“I will vow a golden candlestick to the Holy Sepulchre, a shrine of silver to our Lady of Engaddi, a pall, worth one hundred byzants, to Saint Thomas of Orthez,” said the Queen in extremity.
“Up, up, madam!” said Edith; “call on the saints if you list, but be your own best saint.”
“Indeed, madam,” said the terrified attendant, “the Lady Edith speaks truth. Up, madam, and let us to King Richard's tent and beg the poor gentleman's life.”
“I will go--I will go instantly,” said the Queen, rising and trembling excessively; while her women, in as great confusion as herself, were unable to render her those duties which were indispensable to her levee. Calm, composed, only pale as death, Edith ministered to the Queen with her own hand, and alone supplied the deficiencies of her numerous attendants.
“How you wait, wenches!” said the Queen, not able even then to forget frivolous distinctions. “Suffer ye the Lady Edith to do the duties of your attendance? Seest thou, Edith, they can do nothing; I shall never be attired in time. We will send for the Archbishop of Tyre, and employ him as a mediator.”
“Oh, no, no!” exclaimed Edith. “Go yourself madam; you have done the evil, do you confer the remedy.”
“I will go--I will go,” said the Queen; “but if Richard be in his mood, I dare not speak to him--he will kill me!”
“Yet go, gracious madam,” said the Lady Calista, who best knew her mistress's temper; “not a lion, in his fury, could look upon such a face and form, and retain so much as an angry thought, far less a love-true knight like the royal Richard, to whom your slightest word would be a command.”
“Dost thou think so, Calista?” said the Queen. “Ah, thou little knowest yet I will go. But see you here, what means this? You have bedizened me in green, a colour he detests. Lo you! let me have a blue robe, and--search for the ruby carcanet, which was part of the King of Cyprus's ransom; it is either in the steel casket, or somewhere else.”
“This, and a man's life at stake!” said Edith indignantly; “it passes human patience. Remain at your ease, madam; I will go to King Richard. I am a party interested. I will know if the honour of a poor maiden of his blood is to be so far tampered with that her name shall be abused to train a brave gentleman from his duty, bring him within the compass of death and infamy, and make, at the same time, the glory of England a laughing-stock to the whole Christian army.”
At this unexpected burst of passion, Berengaria listened with an almost stupefied look of fear and wonder. But as Edith was about to leave the tent, she exclaimed, though faintly, “Stop her, stop her!”
“You must indeed stop, noble Lady Edith,” said Calista, taking her arm gently; “and you, royal madam, I am sure, will go, and without further dallying. If the Lady Edith goes alone to the King, he will be dreadfully incensed, nor will it be one life that will stay his fury.”
“I will go--I will go,” said the Queen, yielding to necessity; and Edith reluctantly halted to wait her movements.
They were now as speedy as she could have desired. The Queen hastily wrapped herself in a large loose mantle, which covered all inaccuracies of the toilet. In this guise, attended by Edith and her women, and preceded and followed by a few officers and men-at-arms, she hastened to the tent of her lionlike husband.
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Were every hair upon his head a life, And every life were to be supplicated By numbers equal to those hairs quadrupled, Life after life should out like waning stars Before the daybreak--or as festive lamps, Which have lent lustre to the midnight revel, Each after each are quench'd when guests depart! OLD PLAY The entrance of Queen Berengaria into the interior of Richard's pavilion was withstood--in the most respectful and reverential manner indeed, but still withstood--by the chamberlains who watched in the outer tent. She could hear the stern command of the King from within, prohibiting their entrance.
“You see,” said the Queen, appealing to Edith, as if she had exhausted all means of intercession in her power; “I knew it--the King will not receive us.”
At the same time, they heard Richard speak to some one within:--“Go, speed thine office quickly, sirrah, for in that consists thy mercy--ten byzants if thou dealest on him at one blow. And hark thee, villain, observe if his cheek loses colour, or his eye falters; mark me the smallest twitch of the features, or wink of the eyelid. I love to know how brave souls meet death.”
“If he sees my blade waved aloft without shrinking, he is the first ever did so,” answered a harsh, deep voice, which a sense of unusual awe had softened into a sound much lower than its usual coarse tones.
Edith could remain silent no longer. “If your Grace,” she said to the Queen, “make not your own way, I make it for you; or if not for your Majesty, for myself at least. --Chamberlain, the Queen demands to see King Richard--the wife to speak with her husband.”
“Noble lady,” said the officer, lowering his wand of office, “it grieves me to gainsay you, but his Majesty is busied on matters of life and death.”
“And we seek also to speak with him on matters of life and death,” said Edith. “I will make entrance for your Grace.” And putting aside the chamberlain with one hand, she laid hold on the curtain with the other.
“I dare not gainsay her Majesty's pleasure,” said the chamberlain, yielding to the vehemence of the fair petitioner; and as he gave way, the Queen found herself obliged to enter the apartment of Richard.
The Monarch was lying on his couch, and at some distance, as awaiting his further commands, stood a man whose profession it was not difficult to conjecture. He was clothed in a jerkin of red cloth, which reached scantly below the shoulders, leaving the arms bare from about half way above the elbow; and as an upper garment, he wore, when about as at present to betake himself to his dreadful office, a coat or tabard without sleeves, something like that of a herald, made of dressed bull's hide, and stained in the front with many a broad spot and speckle of dull crimson. The jerkin, and the tabard over it, reached the knee; and the nether stocks, or covering of the legs, were of the same leather which composed the tabard. A cap of rough shag served to hide the upper part of a visage which, like that of a screech owl, seemed desirous to conceal itself from light, the lower part of the face being obscured by a huge red beard, mingling with shaggy locks of the same colour. What features were seen were stern and misanthropical. The man's figure was short, strongly made, with a neck like a bull, very broad shoulders, arms of great and disproportioned length, a huge square trunk, and thick bandy legs. This truculent official leant on a sword, the blade of which was nearly four feet and a half in length, while the handle of twenty inches, surrounded by a ring of lead plummets to counterpoise the weight of such a blade, rose considerably above the man's head as he rested his arm upon its hilt, waiting for King Richard's further directions.
On the sudden entrance of the ladies, Richard, who was then lying on his couch with his face towards the entrance, and resting on his elbow as he spoke to his grisly attendant, flung himself hastily, as if displeased and surprised, to the other side, turning his back to the Queen and the females of her train, and drawing around him the covering of his couch, which, by his own choice, or more probably the flattering selection of his chamberlains, consisted of two large lions' skins, dressed in Venice with such admirable skill that they seemed softer than the hide of the deer.
Berengaria, such as we have described her, knew well--what woman knows not? --her own road to victory. After a hurried glance of undisguised and unaffected terror at the ghastly companion of her husband's secret counsels, she rushed at once to the side of Richard's couch, dropped on her knees, flung her mantle from her shoulders, showing, as they hung down at their full length, her beautiful golden tresses, and while her countenance seemed like the sun bursting through a cloud, yet bearing on its pallid front traces that its splendours have been obscured, she seized upon the right hand of the King, which, as he assumed his wonted posture, had been employed in dragging the covering of his couch, and gradually pulling it to her with a force which was resisted, though but faintly, she possessed herself of that arm, the prop of Christendom and the dread of Heathenesse, and imprisoning its strength in both her little fairy hands, she bent upon it her brow, and united to it her lips.
“What needs this, Berengaria?” said Richard, his head still averted, but his hand remaining under her control.
“Send away that man, his look kills me!” muttered Berengaria.
“Begone, sirrah,” said Richard, still without looking round, “What wait'st thou for? art thou fit to look on these ladies?”
“Your Highness's pleasure touching the head,” said the man.
“Out with thee, dog!” answered Richard--“a Christian burial!” The man disappeared, after casting a look upon the beautiful Queen, in her deranged dress and natural loveliness, with a smile of admiration more hideous in its expression than even his usual scowl of cynical hatred against humanity.
“And now, foolish wench, what wishest thou?” said Richard, turning slowly and half reluctantly round to his royal suppliant.
But it was not in nature for any one, far less an admirer of beauty like Richard, to whom it stood only in the second rank to glory, to look without emotion on the countenance and the tremor of a creature so beautiful as Berengaria, or to feel, without sympathy, that her lips, her brow, were on his hand, and that it was wetted by her tears. By degrees, he turned on her his manly countenance, with the softest expression of which his large blue eye, which so often gleamed with insufferable light, was capable. Caressing her fair head, and mingling his large fingers in her beautiful and dishevelled locks, he raised and tenderly kissed the cherub countenance which seemed desirous to hide itself in his hand. The robust form, the broad, noble brow and majestic looks, the naked arm and shoulder, the lions' skins among which he lay, and the fair, fragile feminine creature that kneeled by his side, might have served for a model of Hercules reconciling himself, after a quarrel, to his wife Dejanira.
“And, once more, what seeks the lady of my heart in her knight's pavilion at this early and unwonted hour?”
“Pardon, my most gracious liege--pardon!” said the Queen, whose fears began again to unfit her for the duty of intercessor.
“Pardon--for what?” asked the King.
“First, for entering your royal presence too boldly and unadvisedly--” She stopped.
“THOU too boldly! --the sun might as well ask pardon because his rays entered the windows of some wretch's dungeon. But I was busied with work unfit for thee to witness, my gentle one; and I was unwilling, besides, that thou shouldst risk thy precious health where sickness had been so lately rife.”
“But thou art now well?” said the Queen, still delaying the communication which she feared to make.
“Well enough to break a lance on the bold crest of that champion who shall refuse to acknowledge thee the fairest dame in Christendom.”
“Thou wilt not then refuse me one boon--only one--only a poor life?”
“Ha! --proceed,” said King Richard, bending his brows.
“This unhappy Scottish knight--” murmured the Queen.
“Speak not of him, madam,” exclaimed Richard sternly; “he dies--his doom is fixed.”
“Nay, my royal liege and love, 'tis but a silken banner neglected. Berengaria will give thee another broidered with her own hand, and rich as ever dallied with the wind. Every pearl I have shall go to bedeck it, and with every pearl I will drop a tear of thankfulness to my generous knight.”
“Thou knowest not what thou sayest,” said the King, interrupting her in anger. “Pearls! can all the pearls of the East atone for a speck upon England's honour--all the tears that ever woman's eye wept wash away a stain on Richard's fame? Go to, madam, know your place, and your time, and your sphere. At present we have duties in which you cannot be our partner.”
“Thou hearest, Edith,” whispered the Queen; “we shall but incense him.”
“Be it so,” said Edith, stepping forward. --“My lord, I, your poor kinswoman, crave you for justice rather than mercy; and to the cry of justice the ears of a monarch should be open at every time, place, and circumstance.”
“Ha! our cousin Edith?” said Richard, rising and sitting upright on the side of his couch, covered with his long camiscia. “She speaks ever kinglike, and kinglike will I answer her, so she bring no request unworthy herself or me.”
The beauty of Edith was of a more intellectual and less voluptuous cast than that of the Queen; but impatience and anxiety had given her countenance a glow which it sometimes wanted, and her mien had a character of energetic dignity that imposed silence for a moment even on Richard himself, who, to judge by his looks, would willingly have interrupted her.
“My lord,” she said, “this good knight, whose blood you are about to spill, hath done, in his time, service to Christendom. He has fallen from his duty through a snare set for him in mere folly and idleness of spirit. A message sent to him in the name of one who--why should I not speak it? --it was in my own--induced him for an instant to leave his post. And what knight in the Christian camp might not have thus far transgressed at command of a maiden, who, poor howsoever in other qualities, hath yet the blood of Plantagenet in her veins?”
“And you saw him, then, cousin?” replied the King, biting his lips to keep down his passion.
“I did, my liege,” said Edith. “It is no time to explain wherefore. I am here neither to exculpate myself nor to blame others.”
“And where did you do him such a grace?”
“In the tent of her Majesty the Queen.”
“Of our royal consort!” said Richard. “Now by Heaven, by Saint George of England, and every other saint that treads its crystal floor, this is too audacious! I have noticed and overlooked this warrior's insolent admiration of one so far above him, and I grudged him not that one of my blood should shed from her high-born sphere such influence as the sun bestows on the world beneath. But, heaven and earth! that you should have admitted him to an audience by night, in the very tent of our royal consort! --and dare to offer this as an excuse for his disobedience and desertion! By my father's soul, Edith, thou shalt rue this thy life long in a monastery!”
“My liege,” said Edith, “your greatness licenses tyranny. My honour, Lord King, is as little touched as yours, and my Lady the Queen can prove it if she think fit. But I have already said I am not here to excuse myself or inculpate others. I ask you but to extend to one, whose fault was committed under strong temptation, that mercy, which even you yourself, Lord King, must one day supplicate at a higher tribunal, and for faults, perhaps, less venial.”
“Can this be Edith Plantagenet?” said the King bitterly--“Edith Plantagenet, the wise and the noble? Or is it some lovesick woman who cares not for her own fame in comparison of the life of her paramour? Now, by King Henry's soul! little hinders but I order thy minion's skull to be brought from the gibbet, and fixed as a perpetual ornament by the crucifix in thy cell!”
“And if thou dost send it from the gibbet to be placed for ever in my sight,” said Edith, “I will say it is a relic of a good knight, cruelly and unworthily done to death by” (she checked herself)--“by one of whom I shall only say, he should have known better how to reward chivalry. Minion callest thou him?” she continued, with increasing vehemence. “He was indeed my lover, and a most true one; but never sought he grace from me by look or word--contented with such humble observance as men pay to the saints. And the good--the valiant--the faithful must die for this!”
“Oh, peace, peace, for pity's sake,” whispered the Queen, “you do but offend him more!”
“I care not,” said Edith; “the spotless virgin fears not the raging lion. Let him work his will on this worthy knight. Edith, for whom he dies, will know how to weep his memory. To me no one shall speak more of politic alliances to be sanctioned with this poor hand. I could not--I would not--have been his bride living--our degrees were too distant. But death unites the high and the low--I am henceforward the spouse of the grave.”
The King was about to answer with much anger, when a Carmelite monk entered the apartment hastily, his head and person muffled in the long mantle and hood of striped cloth of the coarsest texture which distinguished his order, and, flinging himself on his knees before the King, conjured him, by every holy word and sign, to stop the execution.
“Now, by both sword and sceptre,” said Richard, “the world is leagued to drive me mad! --fools, women, and monks cross me at every step. How comes he to live still?”
“My gracious liege,” said the monk, “I entreated of the Lord of Gilsland to stay the execution until I had thrown myself at your royal--” “And he was wilful enough to grant thy request,” said the King; “but it is of a piece with his wonted obstinacy. And what is it thou hast to say? Speak, in the fiend's name!”
“My lord, there is a weighty secret, but it rests under the seal of confession. I dare not tell or even whisper it; but I swear to thee by my holy order, by the habit which I wear, by the blessed Elias, our founder, even him who was translated without suffering the ordinary pangs of mortality, that this youth hath divulged to me a secret, which, if I might confide it to thee, would utterly turn thee from thy bloody purpose in regard to him.”
“Good father,” said Richard, “that I reverence the church, let the arms which I now wear for her sake bear witness. Give me to know this secret, and I will do what shall seem fitting in the matter. But I am no blind Bayard, to take a leap in the dark under the stroke of a pair of priestly spurs.”
“My lord,” said the holy man, throwing back his cowl and upper vesture, and discovering under the latter a garment of goatskin, and from beneath the former a visage so wildly wasted by climate, fast, and penance, as to resemble rather the apparition of an animated skeleton than a human face, “for twenty years have I macerated this miserable body in the caverns of Engaddi, doing penance for a great crime. Think you I, who am dead to the world, would contrive a falsehood to endanger my own soul; or that one, bound by the most sacred oaths to the contrary--one such as I, who have but one longing wish connected with earth, to wit, the rebuilding of our Christian Zion--would betray the secrets of the confessional? Both are alike abhorrent to my very soul.”
“So,” answered the King, “thou art that hermit of whom men speak so much? Thou art, I confess, like enough to those spirits which walk in dry places; but Richard fears no hobgoblins. And thou art he, too, as I bethink me, to whom the Christian princes sent this very criminal to open a communication with the Soldan, even while I, who ought to have been first consulted, lay on my sick-bed? Thou and they may content themselves--I will not put my neck into the loop of a Carmelite's girdle. And, for your envoy, he shall die the rather and the sooner that thou dost entreat for him.”
“Now God be gracious to thee, Lord King!” said the hermit, with much emotion; “thou art setting that mischief on foot which thou wilt hereafter wish thou hadst stopped, though it had cost thee a limb. Rash, blinded man, yet forbear!”
“Away, away,” cried the King, stamping; “the sun has risen on the dishonour of England, and it is not yet avenged. --Ladies and priest, withdraw, if you would not hear orders which would displease you; for, by St. George, I swear--” “Swear NOT!” said the voice of one who had just then entered the pavilion.
“Ha! my learned Hakim,” said the King, “come, I hope, to tax our generosity.”
“I come to request instant speech with you--instant--and touching matters of deep interest.”
“First look on my wife, Hakim, and let her know in you the preserver of her husband.”
“It is not for me,” said the physician, folding his arms with an air of Oriental modesty and reverence, and bending his eyes on the ground--“it is not for me to look upon beauty unveiled, and armed in its splendours.”
“Retire, then, Berengaria,” said the Monarch; “and, Edith, do you retire also;--nay, renew not your importunities! This I give to them that the execution shall not be till high noon. Go and be pacified--dearest Berengaria, begone. --Edith,” he added, with a glance which struck terror even into the courageous soul of his kinswoman, “go, if you are wise.”
The females withdrew, or rather hurried from the tent, rank and ceremony forgotten, much like a flock of wild-fowl huddled together, against whom the falcon has made a recent stoop.
They returned from thence to the Queen's pavilion to indulge in regrets and recriminations, equally unavailing. Edith was the only one who seemed to disdain these ordinary channels of sorrow. Without a sigh, without a tear, without a word of upbraiding, she attended upon the Queen, whose weak temperament showed her sorrow in violent hysterical ecstasies and passionate hypochondriacal effusions, in the course of which Edith sedulously and even affectionately attended her.
“It is impossible she can have loved this knight,” said Florise to Calista, her senior in attendance upon the Queen's person. “We have been mistaken; she is but sorry for his fate, as for a stranger who has come to trouble on her account.”
“Hush, hush,” answered her more experienced and more observant comrade; “she is of that proud house of Plantagenet who never own that a hurt grieves them. While they have themselves been bleeding to death, under a mortal wound, they have been known to bind up the scratches sustained by their more faint-hearted comrades. Florise, we have done frightfully wrong, and, for my own part, I would buy with every jewel I have that our fatal jest had remained unacted.”
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This work desires a planetary intelligence Of Jupiter and Sol; and those great spirits Are proud, fantastical. It asks great charges To entice them from the guiding of their spheres, To wait on mortals. ALBUMAZAR.
The hermit followed the ladies from the pavilion of Richard, as shadow follows a beam of sunshine when the clouds are driving over the face of the sun. But he turned on the threshold, and held up his hand towards the King in a warning, or almost a menacing posture, as he said, “Woe to him who rejects the counsel of the church, and betaketh himself to the foul divan of the infidel! King Richard, I do not yet shake the dust from my feet and depart from thy encampment; the sword falls not--but it hangs but by a hair. Haughty monarch, we shall meet again.”
“Be it so, haughty priest,” returned Richard, “prouder in thy goatskins than princes in purple and fine linen.”
The hermit vanished from the tent, and the King continued, addressing the Arabian, “Do the dervises of the East, wise Hakim, use such familiarity with their princes?”
“The dervise,” replied Adonbec, “should be either a sage or a madman; there is no middle course for him who wears the khirkhah, [Literally, the torn robe. The habit of the dervises is so called.] who watches by night, and fasts by day. Hence hath he either wisdom enough to bear himself discreetly in the presence of princes; or else, having no reason bestowed on him, he is not responsible for his own actions.”
“Methinks our monks have adopted chiefly the latter character,” said Richard. “But to the matter. In what can I pleasure you, my learned physician?”
“Great King,” said El Hakim, making his profound Oriental obeisance, “let thy servant speak one word, and yet live. I would remind thee that thou owest--not to me, their humble instrument--but to the Intelligences, whose benefits I dispense to mortals, a life--” “And I warrant me thou wouldst have another in requital, ha?” interrupted the King.
“Such is my humble prayer,” said the Hakim, “to the great Melech Ric--even the life of this good knight, who is doomed to die, and but for such fault as was committed by the Sultan Adam, surnamed Aboulbeschar, or the father of all men.”
“And thy wisdom might remind thee, Hakim, that Adam died for it,” said the King, somewhat sternly, and then began to pace the narrow space of his tent with some emotion, and to talk to himself. “Why, God-a-mercy, I knew what he desired as soon as ever he entered the pavilion! Here is one poor life justly condemned to extinction, and I, a king and a soldier, who have slain thousands by my command, and scores with my own hand, am to have no power over it, although the honour of my arms, of my house, of my very Queen, hath been attainted by the culprit. By Saint George, it makes me laugh! By Saint Louis, it reminds me of Blondel's tale of an enchanted castle, where the destined knight was withstood successively in his purpose of entrance by forms and figures the most dissimilar, but all hostile to his undertaking! No sooner one sunk than another appeared! Wife--kinswoman--hermit--Hakim-each appears in the lists as soon as the other is defeated! Why, this is a single knight fighting against the whole MELEE of the tournament--ha! ha! ha!” And Richard laughed aloud; for he had, in fact, begun to change his mood, his resentment being usually too violent to be of long endurance.
The physician meanwhile looked on him with a countenance of surprise, not unmingled with contempt; for the Eastern people make no allowance for these mercurial changes in the temper, and consider open laughter, upon almost any account, as derogatory to the dignity of man, and becoming only to women and children. At length the sage addressed the King when he saw him more composed:-- “A doom of death should not issue from laughing lips. Let thy servant hope that thou hast granted him this man's life.”
“Take the freedom of a thousand captives instead,” said Richard; “restore so many of thy countrymen to their tents and families, and I will give the warrant instantly. This man's life can avail thee nothing, and it is forfeited.”
“All our lives are forfeited,” said the Hakim, putting his hand to his cap. “But the great Creditor is merciful, and exacts not the pledge rigorously nor untimely.”
“Thou canst show me,” said Richard, “no special interest thou hast to become intercessor betwixt me and the execution of justice, to which I am sworn as a crowned king.”
“Thou art sworn to the dealing forth mercy as well as justice,” said El Hakim; “but what thou seekest, great King, is the execution of thine own will. And for the concern I have in this request, know that many a man's life depends upon thy granting this boon.”
“Explain thy words,” said Richard; “but think not to impose upon me by false pretexts.”
“Be it far from thy servant!” said Adonbec. “Know, then, that the medicine to which thou, Sir King, and many one besides, owe their recovery, is a talisman, composed under certain aspects of the heavens, when the Divine Intelligences are most propitious. I am but the poor administrator of its virtues. I dip it in a cup of water, observe the fitting hour to administer it to the patient, and the potency of the draught works the cure.”
“A most rare medicine,” said the King, “and a commodious! and, as it may be carried in the leech's purse, would save the whole caravan of camels which they require to convey drugs and physic stuff; I marvel there is any other in use.”
“It is written,” answered the Hakim, with imperturbable gravity, “'Abuse not the steed which hath borne thee from the battle.' Know that such talismans might indeed be framed, but rare has been the number of adepts who have dared to undertake the application of their virtue. Severe restrictions, painful observances, fasts, and penance, are necessary on the part of the sage who uses this mode of cure; and if, through neglect of these preparations, by his love of ease, or his indulgence of sensual appetite, he omits to cure at least twelve persons within the course of each moon, the virtue of the divine gift departs from the amulet, and both the last patient and the physician will be exposed to speedy misfortune, neither will they survive the year. I require yet one life to make up the appointed number.”
“Go out into the camp, good Hakim, where thou wilt find a-many,” said the King, “and do not seek to rob my headsman of HIS patients; it is unbecoming a mediciner of thine eminence to interfere with the practice of another. Besides, I cannot see how delivering a criminal from the death he deserves should go to make up thy tale of miraculous cures.”
“When thou canst show why a draught of cold water should have cured thee when the most precious drugs failed,” said the Hakim, “thou mayest reason on the other mysteries attendant on this matter. For myself, I am inefficient to the great work, having this morning touched an unclean animal. Ask, therefore, no further questions; it is enough that, by sparing this man's life at my request, you will deliver yourself, great King, and thy servant, from a great danger.”
“Hark thee, Adonbec,” replied the King, “I have no objection that leeches should wrap their words in mist, and pretend to derive knowledge from the stars; but when you bid Richard Plantagenet fear that a danger will fall upon HIM from some idle omen, or omitted ceremonial, you speak to no ignorant Saxon, or doting old woman, who foregoes her purpose because a hare crosses the path, a raven croaks, or a cat sneezes.”
“I cannot hinder your doubt of my words,” said Adonbec; “but yet let my Lord the King grant that truth is on the tongue of his servant--will he think it just to deprive the world, and every wretch who may suffer by the pains which so lately reduced him to that couch, of the benefit of this most virtuous talisman, rather than extend his forgiveness to one poor criminal? Bethink you, Lord King, that, though thou canst slay thousands, thou canst not restore one man to health. Kings have the power of Satan to torment, sages that of Allah to heal--beware how thou hinderest the good to humanity which thou canst not thyself render. Thou canst cut off the head, but not cure the aching tooth.”
“This is over-insolent,” said the King, hardening himself, as the Hakim assumed a more lofty and almost a commanding tone. “We took thee for our leech, not for our counsellor or conscience-keeper.”
“And is it thus the most renowned Prince of Frangistan repays benefit done to his royal person?” said El Hakim, exchanging the humble and stooping posture in which he had hitherto solicited the King, for an attitude lofty and commanding. “Know, then,” he said, “that: through every court of Europe and Asia--to Moslem and Nazarene--to knight and lady--wherever harp is heard and sword worn--wherever honour is loved and infamy detested--to every quarter of the world--will I denounce thee, Melech Ric, as thankless and ungenerous; and even the lands--if there be any such--that never heard of thy renown shall yet be acquainted with thy shame!”
“Are these terms to me, vile infidel?” said Richard, striding up to him in fury. “Art weary of thy life?”
“Strike!” said El Hakim; “thine own deed shall then paint thee more worthless than could my words, though each had a hornet's sting.”
Richard turned fiercely from him, folded his arms, traversed the tent as before, and then exclaimed, “Thankless and ungenerous! --as well be termed coward and infidel! Hakim, thou hast chosen thy boon; and though I had rather thou hadst asked my crown jewels, yet I may not, kinglike, refuse thee. Take this Scot, therefore, to thy keeping; the provost will deliver him to thee on this warrant.”
He hastily traced one or two lines, and gave them to the physician. “Use him as thy bond-slave, to be disposed of as thou wilt--only, let him beware how he comes before the eyes of Richard. Hark thee--thou art wise--he hath been over-bold among those in whose fair looks and weak judgments we trust our honour, as you of the East lodge your treasures in caskets of silver wire, as fine and as frail as the web of a gossamer.”
“Thy servant understands the words of the King,” said the sage, at once resuming the reverent style of address in which he had commenced. “When the rich carpet is soiled, the fool pointeth to the stain--the wise man covers it with his mantle. I have heard my lord's pleasure, and to hear is to obey.”
“It is well,” said the King; “let him consult his own safety, and never appear in my presence more. Is there aught else in which I may do thee pleasure?”
“The bounty of the King hath filled my cup to the brim,” said the sage--“yea, it hath been abundant as the fountain which sprung up amid the camp of the descendants of Israel when the rock was stricken by the rod of Moussa Ben Amram.”
“Ay, but,” said the King, smiling, “it required, as in the desert, a hard blow on the rock ere it yielded its treasures. I would that I knew something to pleasure thee, which I might yield as freely as the natural fountain sends forth its waters.”
“Let me touch that victorious hand,” said the sage, “in token that if Adonbec el Hakim should hereafter demand a boon of Richard of England, he may do so, yet plead his command.”
“Thou hast hand and glove upon it, man,” replied Richard; “only, if thou couldst consistently make up thy tale of patients without craving me to deliver from punishment those who have deserved it, I would more willingly discharge my debt in some other form.”
“May thy days be multiplied!” answered the Hakim, and withdrew from the apartment after the usual deep obeisance.
King Richard gazed after him as he departed, like one but half-satisfied with what had passed.
“Strange pertinacity,” he said, “in this Hakim, and a wonderful chance to interfere between that audacious Scot and the chastisement he has merited so richly. Yet let him live! there is one brave man the more in the world. And now for the Austrian. Ho! is the Baron of Gilsland there without?”
Sir Thomas de Vaux thus summoned, his bulky form speedily darkened the opening of the pavilion, while behind him glided as a spectre, unannounced, yet unopposed, the savage form of the hermit of Engaddi, wrapped in his goatskin mantle.
Richard, without noticing his presence, called in a loud tone to the baron, “Sir Thomas de Vaux, of Lanercost and Gilsland, take trumpet and herald, and go instantly to the tent of him whom they call Archduke of Austria, and see that it be when the press of his knights and vassals is greatest around him, as is likely at this hour, for the German boar breakfasts ere he hears mass--enter his presence with as little reverence as thou mayest, and impeach him, on the part of Richard of England, that he hath this night, by his own hand, or that of others, stolen from its staff the Banner of England. Wherefore say to him our pleasure that within an hour from the time of my speaking he restore the said banner with all reverence--he himself and his principal barons waiting the whilst with heads uncovered, and without their robes of honour. And that, moreover, he pitch beside it, on the one hand, his own Banner of Austria reversed, as that which hath been dishonoured by theft and felony, and on the other, a lance, bearing the bloody head of him who was his nearest counsellor, or assistant, in this base injury. And say, that such our behests being punctually discharged we will, for the sake of our vow and the weal of the Holy Land, forgive his other forfeits.”
“And how if the Duke of Austria deny all accession to this act of wrong and of felony?” said Thomas de Vaux.
“Tell him,” replied the King, “we will prove it upon his body--ay, were he backed with his two bravest champions. Knightlike will we prove it, on foot or on horse, in the desert or in the field, time, place, and arms all at his own choice.”
“Bethink you of the peace of God and the church, my liege lord,” said the Baron of Gilsland, “among those princes engaged in this holy Crusade.”
“Bethink you how to execute my commands, my liege vassal,” answered Richard impatiently. “Methinks men expect to turn our purpose by their breath, as boys blow feathers to and fro. Peace of the church! Who, I prithee, minds it? The peace of the church, among Crusaders, implies war with the Saracens, with whom the princes have made truce; and the one ends with the other. And besides, see you not how every prince of them is seeking his own several ends? I will seek mine also--and that is honour. For honour I came hither; and if I may not win it upon the Saracens, at least I will not lose a jot from any respect to this paltry Duke, though he were bulwarked and buttressed by every prince in the Crusade.”
De Vaux turned to obey the King's mandate, shrugging his shoulders at the same time, the bluntness of his nature being unable to conceal that its tenor went against his judgment. But the hermit of Engaddi stepped forward, and assumed the air of one charged with higher commands than those of a mere earthly potentate. Indeed, his dress of shaggy skins, his uncombed and untrimmed hair and beard, his lean, wild, and contorted features, and the almost insane fire which gleamed from under his bushy eyebrows, made him approach nearly to our idea of some seer of Scripture, who, charged with high mission to the sinful Kings of Judah or Israel, descended from the rocks and caverns in which he dwelt in abstracted solitude, to abash earthly tyrants in the midst of their pride, by discharging on them the blighting denunciations of Divine Majesty, even as the cloud discharges the lightnings with which it is fraught on the pinnacles and towers of castles and palaces. In the midst of his most wayward mood, Richard respected the church and its ministers; and though offended at the intrusion of the hermit into his tent, he greeted him with respect--at the same time, however, making a sign to Sir Thomas de Vaux to hasten on his message.
But the hermit prohibited the baron, by gesture, look, and word, to stir a yard on such an errand; and holding up his bare arm, from which the goatskin mantle fell back in the violence of his action, he waved it aloft, meagre with famine, and wealed with the blows of the discipline.
“In the name of God, and of the most holy Father, the vicegerent of the Christian Church upon earth, I prohibit this most profane, bloodthirsty, and brutal defiance betwixt two Christian princes, whose shoulders are signed with the blessed mark under which they swore brotherhood. Woe to him by whom it is broken! --Richard of England, recall the most unhallowed message thou hast given to that baron. Danger and death are nigh thee! --the dagger is glancing at thy very throat! --” “Danger and death are playmates to Richard,” answered the Monarch proudly; “and he hath braved too many swords to fear a dagger.”
“Danger and death are near,” replied the seer, and sinking his voice to a hollow, unearthly tone, he added, “And after death the judgment!”
“Good and holy father,” said Richard, “I reverence thy person and thy sanctity--” “Reverence not me!” interrupted the hermit; “reverence sooner the vilest insect that crawls by the shores of the Dead Sea, and feeds upon its accursed slime. But reverence Him whose commands I speak--reverence Him whose sepulchre you have vowed to rescue--revere the oath of concord which you have sworn, and break not the silver cord of union and fidelity with which you have bound yourself to your princely confederates.”
“Good father,” said the King, “you of the church seem to me to presume somewhat, if a layman may say so much, upon the dignity of your holy character. Without challenging your right to take charge of our conscience, methinks you might leave us the charge of our own honour.”
“Presume!” repeated the hermit. “Is it for me to presume, royal Richard, who am but the bell obeying the hand of the sexton--but the senseless and worthless trumpet carrying the command of him who sounds it? See, on my knees I throw myself before thee, imploring thee to have mercy on Christendom, on England, and on thyself!”
“Rise, rise,” said Richard, compelling him to stand up; “it beseems not that knees which are so frequently bended to the Deity should press the ground in honour of man. What danger awaits us, reverend father? and when stood the power of England so low that the noisy bluster of this new-made Duke's displeasure should alarm her or her monarch?”
“I have looked forth from my mountain turret upon the starry host of heaven, as each in his midnight circuit uttered wisdom to another, and knowledge to the few who can understand their voice. There sits an enemy in thy House of Life, Lord King, malign at once to thy fame and thy prosperity--an emanation of Saturn, menacing thee with instant and bloody peril, and which, but thou yield thy proud will to the rule of thy duty, will presently crush thee even in thy pride.”
“Away, away--this is heathen science,” said the King. “Christians practise it not--wise men believe it not. Old man, thou dotest.”
“I dote not, Richard,” answered the hermit--“I am not so happy. I know my condition, and that some portion of reason is yet permitted me, not for my own use, but that of the Church and the advancement of the Cross. I am the blind man who holds a torch to others, though it yields no light to himself. Ask me touching what concerns the weal of Christendom, and of this Crusade, and I will speak with thee as the wisest counsellor on whose tongue persuasion ever sat. Speak to me of my own wretched being, and my words shall be those of the maniac outcast which I am.”
“I would not break the bands of unity asunder among the princes of the Crusade,” said Richard, with a mitigated tone and manner; “but what atonement can they render me for the injustice and insult which I have sustained?”
“Even of that I am prepared and commissioned to speak by the Council, which, meeting hastily at the summons of Philip of France, have taken measures for that effect.”
“Strange,” replied Richard, “that others should treat of what is due to the wounded majesty of England!”
“They are willing to anticipate your demands, if it be possible,” answered the hermit. “In a body, they consent that the Banner of England be replaced on Saint George's Mount; and they lay under ban and condemnation the audacious criminal, or criminals, by whom it was outraged, and will announce a princely reward to any who shall denounce the delinquent's guilt, and give his flesh to the wolves and ravens.”
“And Austria,” said Richard, “upon whom rest such strong presumptions that he was the author of the deed?”
“To prevent discord in the host,” replied the hermit, “Austria will clear himself of the suspicion by submitting to whatsoever ordeal the Patriarch of Jerusalem shall impose.”
“Will he clear himself by the trial by combat?” said King Richard.
“His oath prohibits it,” said the hermit; “and, moreover, the Council of the Princes--” “Will neither authorize battle against the Saracens,” interrupted Richard, “nor against any one else. But it is enough, father--thou hast shown me the folly of proceeding as I designed in this matter. You shall sooner light your torch in a puddle of rain than bring a spark out of a cold-blooded coward. There is no honour to be gained on Austria, and so let him pass. I will have him perjure himself, however; I will insist on the ordeal. How I shall laugh to hear his clumsy fingers hiss, as he grasps the red-hot globe of iron! Ay, or his huge mouth riven, and his gullet swelling to suffocation, as he endeavours to swallow the consecrated bread!”
“Peace, Richard,” said the hermit--“oh, peace, for shame, if not for charity! Who shall praise or honour princes who insult and calumniate each other? Alas! that a creature so noble as thou art--so accomplished in princely thoughts and princely daring--so fitted to honour Christendom by thy actions, and, in thy calmer mood, to rule her by thy wisdom, should yet have the brute and wild fury of the lion mingled with the dignity and courage of that king of the forest!”
He remained an instant musing with his eyes fixed on the ground, and then proceeded--“But Heaven, that knows our imperfect nature, accepts of our imperfect obedience, and hath delayed, though not averted, the bloody end of thy daring life. The destroying angel hath stood still, as of old by the threshing-floor of Araunah the Jebusite, and the blade is drawn in his hand, by which, at no distant date, Richard, the lion-hearted, shall be as low as the meanest peasant.”
“Must it, then, be so soon?” said Richard. “Yet, even so be it. May my course be bright, if it be but brief!”
“Alas! noble King,” said the solitary, and it seemed as if a tear (unwonted guest) were gathering in his dry and glazened eye, “short and melancholy, marked with mortification, and calamity, and captivity, is the span that divides thee from the grave which yawns for thee--a grave in which thou shalt be laid without lineage to succeed thee--without the tears of a people, exhausted by thy ceaseless wars, to lament thee--without having extended the knowledge of thy subjects--without having done aught to enlarge their happiness.”
“But not without renown, monk--not without the tears of the lady of my love! These consolations, which thou canst neither know nor estimate, await upon Richard to his grave.”
“DO I not know, CAN I not estimate the value of minstrel's praise and of lady's love?” retorted the hermit, in a tone which for a moment seemed to emulate the enthusiasm of Richard himself. “King of England,” he continued, extending his emaciated arm, “the blood which boils in thy blue veins is not more noble than that which stagnates in mine. Few and cold as the drops are, they still are of the blood of the royal Lusignan--of the heroic and sainted Godfrey. I am--that is, I was when in the world--Alberick Mortemar--” “Whose deeds,” said Richard, “have so often filled Fame's trumpet! Is it so? --can it be so? Could such a light as thine fall from the horizon of chivalry, and yet men be uncertain where its embers had alighted?”
“Seek a fallen star,” said the hermit, “and thou shalt only light on some foul jelly, which, in shooting through the horizon, has assumed for a moment an appearance of splendour. Richard, if I thought that rending the bloody veil from my horrible fate could make thy proud heart stoop to the discipline of the church, I could find in my heart to tell thee a tale, which I have hitherto kept gnawing at my vitals in concealment, like the self-devoted youth of heathenesse. Listen, then, Richard, and may the grief and despair which cannot avail this wretched remnant of what was once a man be powerful as an example to so noble, yet so wild, a being as thou art! Yes--I will--I WILL tear open the long-hidden wounds, although in thy very presence they should bleed to death!”
King Richard, upon whom the history of Alberick of Mortemar had made a deep impression in his early years, when minstrels were regaling his father's halls with legends of the Holy Land, listened with respect to the outlines of a tale, which, darkly and imperfectly sketched, indicated sufficiently the cause of the partial insanity of this singular and most unhappy being.
“I need not,” he said, “tell thee that I was noble in birth, high in fortune, strong in arms, wise in counsel. All these I was. But while the noblest ladies in Palestine strove which should wind garlands for my helmet, my love was fixed--unalterably and devotedly fixed--on a maiden of low degree. Her father, an ancient soldier of the Cross, saw our passion, and knowing the difference betwixt us, saw no other refuge for his daughter's honour than to place her within the shadow of the cloister. I returned from a distant expedition, loaded with spoils and honour, to find my happiness was destroyed for ever! I too sought the cloister; and Satan, who had marked me for his own, breathed into my heart a vapour of spiritual pride, which could only have had its source in his own infernal regions. I had risen as high in the church as before in the state. I was, forsooth, the wise, the self-sufficient, the impeccable! --I was the counsellor of councils--I was the director of prelates. How should I stumble? --wherefore should I fear temptation? Alas! I became confessor to a sisterhood, and amongst that sisterhood I found the long-loved--the long-lost. Spare me further confession! --A fallen nun, whose guilt was avenged by self-murder, sleeps soundly in the vaults of Engaddi; while, above her very grave, gibbers, moans, and roars a creature to whom but so much reason is left as may suffice to render him completely sensible to his fate!”
“Unhappy man!” said Richard, “I wonder no longer at thy misery. How didst thou escape the doom which the canons denounce against thy offence?”
“Ask one who is yet in the gall of worldly bitterness,” said the hermit, “and he will speak of a life spared for personal respects, and from consideration to high birth. But, Richard, I tell thee that Providence hath preserved me to lift me on high as a light and beacon, whose ashes, when this earthly fuel is burnt out, must yet be flung into Tophet. Withered and shrunk as this poor form is, it is yet animated with two spirits--one active, shrewd, and piercing, to advocate the cause of the Church of Jerusalem; one mean, abject, and despairing, fluctuating between madness and misery, to mourn over my own wretchedness, and to guard holy relics on which it would be most sinful for me even to cast my eye. Pity me not! --it is but sin to pity the loss of such an abject; pity me not, but profit by my example. Thou standest on the highest, and, therefore, on the most dangerous pinnacle occupied by any Christian prince. Thou art proud of heart, loose of life, bloody of hand. Put from thee the sins which are to thee as daughters--though they be dear to the sinful Adam, expel these adopted furies from thy breast--thy pride, thy luxury, thy bloodthirstiness.”
“He raves,” said Richard, turning from the solitary to De Vaux, as one who felt some pain from a sarcasm which yet he could not resent; then turned him calmly, and somewhat scornfully, to the anchoret, as he replied, “Thou hast found a fair bevy of daughters, reverend father, to one who hath been but few months married; but since I must put them from my roof, it were but like a father to provide them with suitable matches. Therefore, I will part with my pride to the noble canons of the church--my luxury, as thou callest it, to the monks of the rule--and my bloodthirstiness to the Knights of the Temple.”
“O heart of steel, and hand of iron,” said the anchoret, “upon whom example, as well as advice, is alike thrown away! Yet shalt thou be spared for a season, in case it so be thou shouldst turn, and do that which is acceptable in the sight of Heaven. For me I must return to my place. Kyrie Eleison! I am he through whom the rays of heavenly grace dart like those of the sun through a burning-glass, concentrating them on other objects, until they kindle and blaze, while the glass itself remains cold and uninfluenced. Kyrie Eleison! --the poor must be called, for the rich have refused the banquet--Kyrie Eleison!”
So saying, he burst from the tent, uttering loud cries.
“A mad priest!” said Richard, from whose mind the frantic exclamations of the hermit had partly obliterated the impression produced by the detail of his personal history and misfortunes. “After him, De Vaux, and see he comes to no harm; for, Crusaders as we are, a juggler hath more reverence amongst our varlets than a priest or a saint, and they may, perchance, put some scorn upon him.”
The knight obeyed, and Richard presently gave way to the thoughts which the wild prophecy of the monk had inspired. “To die early--without lineage--without lamentation! A heavy sentence, and well that it is not passed by a more competent judge. Yet the Saracens, who are accomplished in mystical knowledge, will often maintain that He, in whose eyes the wisdom of the sage is but as folly, inspires wisdom and prophecy into the seeming folly of the madman. Yonder hermit is said to read the stars, too, an art generally practised in these lands, where the heavenly host was of yore the object of idolatry. I would I had asked him touching the loss of my banner; for not the blessed Tishbite, the founder of his order, could seem more wildly rapt out of himself, or speak with a tongue more resembling that of a prophet. --How now, De Vaux, what news of the mad priest?”
“Mad priest, call you him, my lord?” answered De Vaux. “Methinks he resembles more the blessed Baptist himself, just issued from the wilderness. He has placed himself on one of the military engines, and from thence he preaches to the soldiers as never man preached since the time of Peter the Hermit. The camp, alarmed by his cries, crowd around him in thousands; and breaking off every now and then from the main thread of his discourse, he addresses the several nations, each in their own language, and presses upon each the arguments best qualified to urge them to perseverance in the delivery of Palestine.”
“By this light, a noble hermit!” said King Richard. “But what else could come from the blood of Godfrey? HE despair of safety, because he hath in former days lived PAR AMOURS? I will have the Pope send him an ample remission, and I would not less willingly be intercessor had his BELLE AMIE been an abbess.”
As he spoke, the Archbishop of Tyre craved audience, for the purpose of requesting Richard's attendance, should his health permit, on a secret conclave of the chiefs of the Crusade, and to explain to him the military and political incidents which had occurred during his illness.
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Must we then sheathe our still victorious sword; Turn back our forward step, which ever trod O'er foemen's necks the onward path of glory; Unclasp the mail, which with a solemn vow, In God's own house, we hung upon our shoulders-- That vow, as unaccomplish'd as the promise Which village nurses make to still their children, And after think no more of? THE CRUSADE, A TRAGEDY.
The Archbishop of Tyre was an emissary well chosen to communicate to Richard tidings, which from another voice the lion-hearted King would not have brooked to hear without the most unbounded explosions of resentment. Even this sagacious and reverend prelate found difficulty in inducing him to listen to news which destroyed all his hopes of gaining back the Holy Sepulchre by force of arms, and acquiring the renown which the universal all-hail of Christendom was ready to confer upon him as the Champion of the Cross.
But, by the Archbishop's report, it appeared that Saladin was assembling all the force of his hundred tribes, and that the monarchs of Europe, already disgusted from various motives with the expedition, which had proved so hazardous, and was daily growing more so, had resolved to abandon their purpose. In this they were countenanced by the example of Philip of France, who, with many protestations of regard, and assurances that he would first see his brother of England in safety, declared his intention to return to Europe. His great vassal, the Earl of Champagne, had adopted the same resolution; and it could not excite surprise that Leopold of Austria, affronted as he had been by Richard, was glad to embrace an opportunity of deserting a cause in which his haughty opponent was to be considered as chief. Others announced the same purpose; so that it was plain that the King of England was to be left, if he chose to remain, supported only by such volunteers as might, under such depressing circumstances, join themselves to the English army, and by the doubtful aid of Conrade of Montserrat and the military orders of the Temple and of Saint John, who, though they were sworn to wage battle against the Saracens, were at least equally jealous of any European monarch achieving the conquest of Palestine, where, with shortsighted and selfish policy, they proposed to establish independent dominions of their own.
It needed not many arguments to show Richard the truth of his situation; and indeed, after his first burst of passion, he sat him calmly down, and with gloomy looks, head depressed, and arms folded on his bosom, listened to the Archbishop's reasoning on the impossibility of his carrying on the Crusade when deserted by his companions. Nay, he forbore interruption, even when the prelate ventured, in measured terms, to hint that Richard's own impetuosity had been one main cause of disgusting the princes with the expedition.
“CONFITEOR,” answered Richard, with a dejected look, and something of a melancholy smile--“I confess, reverend father, that I ought on some accounts to sing CULPA MEA. But is it not hard that my frailties of temper should be visited with such a penance--that, for a burst or two of natural passion, I should be doomed to see fade before me ungathered such a rich harvest of glory to God and honour to chivalry? But it shall NOT fade. By the soul of the Conqueror, I will plant the Cross on the towers of Jerusalem, or it shall be planted over Richard's grave!”
“Thou mayest do it,” said the prelate, “yet not another drop of Christian blood be shed in the quarrel.”
“Ah, you speak of compromise, Lord Prelate; but the blood of the infidel hounds must also cease to flow,” said Richard.
“There will be glory enough,” replied the Archbishop, “in having extorted from Saladin, by force of arms, and by the respect inspired by your fame, such conditions as at once restore the Holy Sepulchre, open the Holy Land to pilgrims, secure their safety by strong fortresses, and, stronger than all, assure the safety of the Holy City, by conferring on Richard the title of King Guardian of Jerusalem.”
“How!” said Richard, his eyes sparkling with unusual light. “I--I--I the King Guardian of the Holy City! Victory itself, but that it is victory, could not gain more--scarce so much, when won with unwilling and disunited forces. But Saladin still proposes to retain his interest in the Holy Land?”
“As a joint sovereign, the sworn ally,” replied the prelate, “of the mighty Richard--his relative, if it may be permitted, by marriage.”
“By marriage!” said Richard, surprised, yet less so than the prelate had expected. “Ha! --ay--Edith Plantagenet. Did I dream this? or did some one tell me? My head is still weak from this fever, and has been agitated. Was it the Scot, or the Hakim, or yonder holy hermit, that hinted such a wild bargain?”
“The hermit of Engaddi, most likely,” said the Archbishop, “for he hath toiled much in this matter; and since the discontent of the princes has became apparent, and a separation of their forces unavoidable, he hath had many consultations, both with Christian and pagan, for arranging such a pacification as may give to Christendom, at least in part, the objects of this holy warfare.”
“My kinswoman to an infidel--ha!” exclaimed Richard, as his eyes began to sparkle.
The prelate hastened to avert his wrath.
“The Pope's consent must doubtless be first attained, and the holy hermit, who is well known at Rome, will treat with the holy Father.”
“How? --without our consent first given?” said the King.
“Surely no,” said the Bishop, in a quieting and insinuating tone of voice--“only with and under your especial sanction.”
“My sanction to marry my kinswoman to an infidel!” said Richard; yet he spoke rather in a tone of doubt than as distinctly reprobating the measure proposed. “Could I have dreamed of such a composition when I leaped upon the Syrian shore from the prow of my galley, even as a lion springs on his prey! And now--But proceed--I will hear with patience.”
Equally delighted and surprised to find his task so much easier than he had apprehended, the Archbishop hastened to pour forth before Richard the instances of such alliances in Spain--not without countenance from the Holy See; the incalculable advantages which all Christendom would derive from the union of Richard and Saladin by a bond so sacred; and, above all, he spoke with great vehemence and unction on the probability that Saladin would, in case of the proposed alliance, exchange his false faith for the true one.
“Hath the Soldan shown any disposition to become Christian?” said Richard. “If so, the king lives not on earth to whom I would grant the hand of a kinswoman, ay, or sister, sooner than to my noble Saladin--ay, though the one came to lay crown and sceptre at her feet, and the other had nothing to offer but his good sword and better heart!”
“Saladin hath heard our Christian teachers,” said the Bishop, somewhat evasively--“my unworthy self, and others--and as he listens with patience, and replies with calmness, it can hardly be but that he be snatched as a brand from the burning. MAGNA EST VERITAS, ET PREVALEBIT! moreover, the hermit of Engaddi, few of whose words have fallen fruitless to the ground, is possessed fully with the belief that there is a calling of the Saracens and the other heathen approaching, to which this marriage shall be matter of induction. He readeth the course of the stars; and dwelling, with maceration of the flesh, in those divine places which the saints have trodden of old, the spirit of Elijah the Tishbite, the founder of his blessed order, hath been with him as it was with the prophet Elisha, the son of Shaphat, when he spread his mantle over him.”
King Richard listened to the Prelate's reasoning with a downcast brow and a troubled look.
“I cannot tell,” he said, “How, it is with me, but methinks these cold counsels of the Princes of Christendom have infected me too with a lethargy of spirit. The time hath been that, had a layman proposed such alliance to me, I had struck him to earth--if a churchman, I had spit at him as a renegade and priest of Baal; yet now this counsel sounds not so strange in mine ear. For why should I not seek for brotherhood and alliance with a Saracen, brave, just, generous--who loves and honours a worthy foe, as if he were a friend--whilst the Princes of Christendom shrink from the side of their allies, and forsake the cause of Heaven and good knighthood? But I will possess my patience, and will not think of them. Only one attempt will I make to keep this gallant brotherhood together, if it be possible; and if I fail, Lord Archbishop, we will speak together of thy counsel, which, as now, I neither accept nor altogether reject. Wend we to the Council, my lord--the hour calls us. Thou sayest Richard is hasty and proud--thou shalt see him humble himself like the lowly broom-plant from which he derives his surname.”
With the assistance of those of his privy chamber, the King then hastily robed himself in a doublet and mantle of a dark and uniform colour; and without any mark of regal dignity, excepting a ring of gold upon his head, he hastened with the Archbishop of Tyre to attend the Council, which waited but his presence to commence its sitting.
The pavilion of the Council was an ample tent, having before it the large Banner of the Cross displayed, and another, on which was portrayed a female kneeling, with dishevelled hair and disordered dress, meant to represent the desolate and distressed Church of Jerusalem, and bearing the motto, AFFLICTAE SPONSAE NE OBLIVISCARIS. Warders, carefully selected, kept every one at a distance from the neighbourhood of this tent, lest the debates, which were sometimes of a loud and stormy character, should reach other ears than those they were designed for.
Here, therefore, the princes of the Crusade were assembled awaiting Richard's arrival. And even the brief delay which was thus interposed was turned to his disadvantage by his enemies, various instances being circulated of his pride and undue assumption of superiority, of which even the necessity of the present short pause was quoted as an instance. Men strove to fortify each other in their evil opinion of the King of England, and vindicated the offence which each had taken, by putting the most severe construction upon circumstances the most trifling; and all this, perhaps, because they were conscious of an instinctive reverence for the heroic monarch, which it would require more than ordinary efforts to overcome.
They had settled, accordingly, that they should receive him on his entrance with slight notice, and no more respect than was exactly necessary to keep within the bounds of cold ceremonial. But when they beheld that noble form, that princely countenance, somewhat pale from his late illness--the eye which had been called by minstrels the bright star of battle and victory--when his feats, almost surpassing human strength and valour, rushed on their recollection, the Council of Princes simultaneously arose--even the jealous King of France and the sullen and offended Duke of Austria--arose with one consent, and the assembled princes burst forth with one voice in the acclamation, “God save King Richard of England! Long life to the valiant Lion's-heart!”
With a countenance frank and open as the summer sun when it rises, Richard distributed his thanks around, and congratulated himself on being once more among his royal brethren of the Crusade.
“Some brief words he desired to say,” such was his address to the assembly, “though on a subject so unworthy as himself, even at the risk of delaying for a few minutes their consultations for the weal of Christendom and the advancement of their holy enterprise.”
The assembled princes resumed their seats, and there was a profound silence.
“This day,” continued the King of England, “is a high festival of the church, and it well becomes Christian men, at such a tide, to reconcile themselves with their brethren, and confess their faults to each other. Noble princes and fathers of this holy expedition, Richard is a soldier--his hand is ever readier than his tongue--and his tongue is but too much used to the rough language of his trade. But do not, for Plantagenet's hasty speeches and ill-considered actions, forsake the noble cause of the redemption of Palestine--do not throw away earthly renown and eternal salvation, to be won here if ever they can be won by man, because the act of a soldier may have been hasty, and his speech as hard as the iron which he has worn from childhood. Is Richard in default to any of you, Richard will make compensation both by word and action. --Noble brother of France, have I been so unlucky as to offend you?”
“The Majesty of France has no atonement to seek from that of England,” answered Philip, with kingly dignity, accepting, at the same time, the offered hand of Richard; “and whatever opinion I may adopt concerning the prosecution of this enterprise will depend on reasons arising out of the state of my own kingdom--certainly on no jealousy or disgust at my royal and most valorous brother.”
“Austria,” said Richard, walking up to the Archduke, with a mixture of frankness and dignity, while Leopold arose from his seat, as if involuntarily, and with the action of an automaton, whose motions depended upon some external impulse--“Austria thinks he hath reason to be offended with England; England, that he hath cause to complain of Austria. Let them exchange forgiveness, that the peace of Europe and the concord of this host may remain unbroken. We are now joint supporters of a more glorious banner than ever blazed before an earthly prince, even the Banner of Salvation. Let not, therefore, strife be betwixt us for the symbol of our more worldly dignities; but let Leopold restore the pennon of England, if he has it in his power, and Richard will say, though from no motive save his love for Holy Church, that he repents him of the hasty mood in which he did insult the standard of Austria.”
The Archduke stood still, sullen and discontented, with his eyes fixed on the floor, and his countenance lowering with smothered displeasure, which awe, mingled with awkwardness, prevented his giving vent to in words.
The Patriarch of Jerusalem hastened to break the embarrassing silence, and to bear witness for the Archduke of Austria that he had exculpated himself, by a solemn oath, from all knowledge, direct or indirect, of the aggression done to the Banner of England.
“Then we have done the noble Archduke the greater wrong,” said Richard; “and craving his pardon for imputing to him an outrage so cowardly, we extend our hand to him in token of renewed peace and amity. But how is this? Austria refuses our uncovered hand, as he formerly refused our mailed glove? What! are we neither to be his mate in peace nor his antagonist in war? Well, let it be so. We will take the slight esteem in which he holds us as a penance for aught which we may have done against him in heat of blood, and will therefore hold the account between us cleared.”
So saying, he turned from the Archduke with an air rather of dignity than scorn, leaving the Austrian apparently as much relieved by the removal of his eye as is a sullen and truant schoolboy when the glance of his severe pedagogue is withdrawn.
“Noble Earl of Champagne--princely Marquis of Montserrat--valiant Grand Master of the Templars--I am here a penitent in the confessional. Do any of you bring a charge or claim amends from me?”
“I know not on what we could ground any,” said the smooth-tongued Conrade, “unless it were that the King of England carries off from his poor brothers of the war all the fame which they might have hoped to gain in the expedition.”
“My charge, if I am called on to make one,” said the Master of the Templars, “is graver and deeper than that of the Marquis of Montserrat. It may be thought ill to beseem a military monk such as I to raise his voice where so many noble princes remain silent; but it concerns our whole host, and not least this noble King of England, that he should hear from some one to his face those charges which there are enow to bring against him in his absence. We laud and honour the courage and high achievements of the King of England; but we feel aggrieved that he should on all occasions seize and maintain a precedence and superiority over us, which it becomes not independent princes to submit to. Much we might yield of our free will to his bravery, his zeal, his wealth, and his power; but he who snatches all as matter of right, and leaves nothing to grant out of courtesy and favour, degrades us from allies into retainers and vassals, and sullies in the eyes of our soldiers and subjects the lustre of our authority, which is no longer independently exercised. Since the royal Richard has asked the truth from us, he must neither be surprised nor angry when he hears one, to whom worldly pomp is prohibited, and secular authority is nothing, saving so far as it advances the prosperity of God's Temple, and the prostration of the lion which goeth about seeking whom he may devour--when he hears, I say, such a one as I tell him the truth in reply to his question; which truth, even while I speak it, is, I know, confirmed by the heart of every one who hears me, however respect may stifle their voices.”
Richard coloured very highly while the Grand Master was making this direct and unvarnished attack upon his conduct, and the murmur of assent which followed it showed plainly that almost all who were present acquiesced in the justice of the accusation. Incensed, and at the same time mortified, he yet foresaw that to give way to his headlong resentment would be to give the cold and wary accuser the advantage over him which it was the Templar's principal object to obtain. He therefore, with a strong effort, remained silent till he had repeated a pater noster, being the course which his confessor had enjoined him to pursue when anger was likely to obtain dominion over him. The King then spoke with composure, though not without an embittered tone, especially at the outset:-- “And is it even so? And are our brethren at such pains to note the infirmities of our natural temper, and the rough precipitance of our zeal, which may sometimes have urged us to issue commands when there was little time to hold council? I could not have thought that offences, casual and unpremeditated like mine, could find such deep root in the hearts of my allies in this most holy cause; that for my sake they should withdraw their hands from the plough when the furrow was near the end--for my sake turn aside from the direct path to Jerusalem, which their swords have opened. I vainly thought that my small services might have outweighed my rash errors--that if it were remembered that I pressed to the van in an assault, it would not be forgotten that I was ever the last in the retreat--that, if I elevated my banner upon conquered fields of battle, it was all the advantage that I sought, while others were dividing the spoil. I may have called the conquered city by my name, but it was to others that I yielded the dominion. If I have been headstrong in urging bold counsels, I have not, methinks, spared my own blood or my people's in carrying them into as bold execution; or if I have, in the hurry of march or battle, assumed a command over the soldiers of others, such have been ever treated as my own when my wealth purchased the provisions and medicines which their own sovereigns could not procure. But it shames me to remind you of what all but myself seem to have forgotten. Let us rather look forward to our future measures; and believe me, brethren,” he continued, his face kindling with eagerness, “you shall not find the pride, or the wrath, or the ambition of Richard a stumbling-block of offence in the path to which religion and glory summon you as with the trumpet of an archangel. Oh, no, no! never would I survive the thought that my frailties and infirmities had been the means to sever this goodly fellowship of assembled princes. I would cut off my left hand with my right, could my doing so attest my sincerity. I will yield up, voluntarily, all right to command in the host--even mine own liege subjects. They shall be led by such sovereigns as you may nominate; and their King, ever but too apt to exchange the leader's baton for the adventurer's lance, will serve under the banner of Beau-Seant among the Templars--ay, or under that of Austria, if Austria will name a brave man to lead his forces. Or if ye are yourselves a-weary of this war, and feel your armour chafe your tender bodies, leave but with Richard some ten or fifteen thousand of your soldiers to work out the accomplishment of your vow; and when Zion is won,” he exclaimed, waving his hand aloft, as if displaying the standard of the Cross over Jerusalem--“when Zion is won, we will write upon her gates, NOT the name of Richard Plantagenet, but of those generous princes who entrusted him with the means of conquest!”
The rough eloquence and determined expression of the military monarch at once roused the drooping spirits of the Crusaders, reanimated their devotion, and, fixing their attention on the principal object of the expedition, made most of them who were present blush for having been moved by such petty subjects of complaint as had before engrossed them. Eye caught fire from eye, voice lent courage to voice. They resumed, as with one accord, the war-cry with which the sermon of Peter the Hermit was echoed back, and shouted aloud, “Lead us on, gallant Lion's-heart; none so worthy to lead where brave men follow. Lead us on--to Jerusalem--to Jerusalem! It is the will of God--it is the will of God! Blessed is he who shall lend an arm to its fulfilment!”
The shout, so suddenly and generally raised, was heard beyond the ring of sentinels who guarded the pavilion of Council, and spread among the soldiers of the host, who, inactive and dispirited by disease and climate, had begun, like their leaders, to droop in resolution; but the reappearance of Richard in renewed vigour, and the well-known shout which echoed from the assembly of the princes, at once rekindled their enthusiasm, and thousands and tens of thousands answered with the same shout of “Zion, Zion! War, war! Instant battle with the infidels! It is the will of God--it is the will of God!”
The acclamations from without increased in their turn the enthusiasm which prevailed within the pavilion. Those who did not actually catch the flame were afraid--at least for the time--to seem colder than others. There was no more speech except of a proud advance towards Jerusalem upon the expiry of the truce, and the measures to be taken in the meantime for supplying and recruiting the army. The Council broke up, all apparently filled with the same enthusiastic purpose--which, however, soon faded in the bosom of most, and never had an existence in that of others.
Of the latter class were the Marquis Conrade and the Grand Master of the Templars, who retired together to their quarters ill at ease, and malcontent with the events of the day.
“I ever told it to thee,” said the latter, with the cold, sardonic expression peculiar to him, “that Richard would burst through the flimsy wiles you spread for him, as would a lion through a spider's web. Thou seest he has but to speak, and his breath agitates these fickle fools as easily as the whirlwind catcheth scattered straws, and sweeps them together, or disperses them at its pleasure.”
“When the blast has passed away,” said Conrade, “the straws, which it made dance to its pipe, will settle to earth again.”
“But knowest thou not besides,” said the Templar, “that it seems, if this new purpose of conquest shall be abandoned and pass away, and each mighty prince shall again be left to such guidance as his own scanty brain can supply, Richard may yet probably become King of Jerusalem by compact, and establish those terms of treaty with the Soldan which thou thyself thought'st him so likely to spurn at?”
“Now, by Mahound and Termagaunt, for Christian oaths are out of fashion,” said Conrade, “sayest thou the proud King of England would unite his blood with a heathen Soldan? My policy threw in that ingredient to make the whole treaty an abomination to him. As bad for us that he become our master by an agreement, as by victory.”
“Thy policy hath ill calculated Richard's digestion,” answered the Templar; “I know his mind by a whisper from the Archbishop. And then thy master-stroke respecting yonder banner--it has passed off with no more respect than two cubits of embroidered silk merited. Marquis Conrade, thy wit begins to halt; I will trust thy finespun measures no longer, but will try my own. Knowest thou not the people whom the Saracens call Charegites?”
“Surely,” answered the Marquis; “they are desperate and besotted enthusiasts, who devote their lives to the advancement of religion---somewhat like Templars, only they are never known to pause in the race of their calling.”
“Jest not,” answered the scowling monk. “Know that one of these men has set down in his bloody vow the name of the Island Emperor yonder, to be hewn down as the chief enemy of the Moslem faith.”
“A most judicious paynim,” said Conrade. “May Mohammed send him his paradise for a reward!”
“He was taken in the camp by one of our squires, and in private examination frankly avowed his fixed and determined purpose to me,” said the Grand Master.
“Now the heavens pardon them who prevented the purpose of this most judicious Charegite!” answered Conrade.
“He is my prisoner,” added the Templar, “and secluded from speech with others, as thou mayest suppose; but prisons have been broken--” “Chains left unlocked, and captives have escaped,” answered the Marquis. “It is an ancient saying, no sure dungeon but the grave.”
“When loose, he resumes his quest,” continued the military priest; “for it is the nature of this sort of blood hound never to quit the suit of the prey he has once scented.”
“Say no more of it,” said the Marquis; “I see thy policy--it is dreadful, but the emergency is imminent.”
“I only told thee of it,” said the Templar, “that thou mayest keep thyself on thy guard; for the uproar will be dreadful, and there is no knowing on whom the English may vent their rage. Ay, and there is another risk. My page knows the counsels of this Charegite,” he continued; “and, moreover, he is a peevish, self-willed fool, whom I would I were rid of, as he thwarts me by presuming to see with his own eyes, not mine. But our holy order gives me power to put a remedy to such inconvenience. Or stay--the Saracen may find a good dagger in his cell, and I warrant you he uses it as he breaks forth, which will be of a surety so soon as the page enters with his food.”
“It will give the affair a colour,” said Conrade; “and yet--” “YET and BUT,” said the Templar, “are words for fools; wise men neither hesitate nor retract--they resolve and they execute.”
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When beauty leads the lion in her toils, Such are her charms, he dare not raise his mane, Far less expand the terror of his fangs. So great Alcides made his club a distaff, And spun to please fair Omphale. ANONYMOUS.
Richard, the unsuspicious object of the dark treachery detailed in the closing part of the last chapter, having effected, for the present at least, the triumphant union of the Crusading princes in a resolution to prosecute the war with vigour, had it next at heart to establish tranquillity in his own family; and, now that he could judge more temperately, to inquire distinctly into the circumstances leading to the loss of his banner, and the nature and the extent of the connection betwixt his kinswoman Edith and the banished adventurer from Scotland.
Accordingly, the Queen and her household were startled with a visit from Sir Thomas de Vaux, requesting the present attendance of the Lady Calista of Montfaucon, the Queen's principal bower-woman, upon King Richard.
“What am I to say, madam?” said the trembling attendant to the Queen, “He will slay us all.”
“Nay, fear not, madam,” said De Vaux. “His Majesty hath spared the life of the Scottish knight, who was the chief offender, and bestowed him upon the Moorish physician. He will not be severe upon a lady, though faulty.”
“Devise some cunning tale, wench,” said Berengaria. “My husband hath too little time to make inquiry into the truth.”
“Tell the tale as it really happened,” said Edith, “lest I tell it for thee.”
“With humble permission of her Majesty,” said De Vaux, “I would say Lady Edith adviseth well; for although King Richard is pleased to believe what it pleases your Grace to tell him, yet I doubt his having the same deference for the Lady Calista, and in this especial matter.”
“The Lord of Gilsland is right,” said the Lady Calista, much agitated at the thoughts of the investigation which was to take place; “and besides, if I had presence of mind enough to forge a plausible story, beshrew me if I think I should have the courage to tell it.”
In this candid humour, the Lady Calista was conducted by De Vaux to the King, and made, as she had proposed, a full confession of the decoy by which the unfortunate Knight of the Leopard had been induced to desert his post; exculpating the Lady Edith, who, she was aware, would not fail to exculpate herself, and laying the full burden on the Queen, her mistress, whose share of the frolic, she well knew, would appear the most venial in the eyes of Coeur de Lion. In truth, Richard was a fond, almost a uxorious husband. The first burst of his wrath had long since passed away, and he was not disposed severely to censure what could not now be amended. The wily Lady Calista, accustomed from her earliest childhood to fathom the intrigues of a court, and watch the indications of a sovereign's will, hastened back to the Queen with the speed of a lapwing, charged with the King's commands that she should expect a speedy visit from him; to which the bower-lady added a commentary founded on her own observation, tending to show that Richard meant just to preserve so much severity as might bring his royal consort to repent of her frolic, and then to extend to her and all concerned his gracious pardon.
“Sits the wind in that corner, wench?” said the Queen, much relieved by this intelligence. “Believe me that, great commander as he is, Richard will find it hard to circumvent us in this matter, and that, as the Pyrenean shepherds are wont to say in my native Navarre, Many a one comes for wool, and goes back shorn.”
Having possessed herself of all the information which Calista could communicate, the royal Berengaria arrayed herself in her most becoming dress, and awaited with confidence the arrival of the heroic Richard.
He arrived, and found himself in the situation of a prince entering an offending province, in the confidence that his business will only be to inflict rebuke, and receive submission, when he unexpectedly finds it in a state of complete defiance and insurrection. Berengaria well knew the power of her charms and the extent of Richard's affection, and felt assured that she could make her own terms good, now that the first tremendous explosion of his anger had expended itself without mischief. Far from listening to the King's intended rebuke, as what the levity of her conduct had justly deserved, she extenuated, nay, defended as a harmless frolic, that which she was accused of. She denied, indeed, with many a pretty form of negation, that she had directed Nectabanus absolutely to entice the knight farther than the brink of the Mount on which he kept watch--and, indeed, this was so far true, that she had not designed Sir Kenneth to be introduced into her tent--and then, eloquent in urging her own defence, the Queen was far more so in pressing upon Richard the charge of unkindness, in refusing her so poor a boon as the life of an unfortunate knight, who, by her thoughtless prank, had been brought within the danger of martial law. She wept and sobbed while she enlarged on her husband's obduracy on this score, as a rigour which had threatened to make her unhappy for life, whenever she should reflect that she had given, unthinkingly, the remote cause for such a tragedy. The vision of the slaughtered victim would have haunted her dreams--nay, for aught she knew, since such things often happened, his actual spectre might have stood by her waking couch. To all this misery of the mind was she exposed by the severity of one who, while he pretended to dote upon her slightest glance, would not forego one act of poor revenge, though the issue was to render her miserable.
All this flow of female eloquence was accompanied with the usual arguments of tears and sighs, and uttered with such tone and action as seemed to show that the Queen's resentment arose neither from pride nor sullenness, but from feelings hurt at finding her consequence with her husband less than she had expected to possess.
The good King Richard was considerably embarrassed. He tried in vain to reason with one whose very jealousy of his affection rendered her incapable of listening to argument, nor could he bring himself to use the restraint of lawful authority to a creature so beautiful in the midst of her unreasonable displeasure. He was therefore reduced to the defensive, endeavoured gently to chide her suspicions and soothe her displeasure, and recalled to her mind that she need not look back upon the past with recollections either of remorse or supernatural fear, since Sir Kenneth was alive and well, and had been bestowed by him upon the great Arabian physician, who, doubtless, of all men, knew best how to keep him living. But this seemed the unkindest cut of all, and the Queen's sorrow was renewed at the idea of a Saracen--a mediciner--obtaining a boon for which, with bare head and on bended knee, she had petitioned her husband in vain. At this new charge Richard's patience began rather to give way, and he said, in a serious tone of voice, “Berengaria, the physician saved my life. If it is of value in your eyes, you will not grudge him a higher recompense than the only one I could prevail on him to accept.”
The Queen was satisfied she had urged her coquettish displeasure to the verge of safety.
“My Richard,” she said, “why brought you not that sage to me, that England's Queen might show how she esteemed him who could save from extinction the lamp of chivalry, the glory of England, and the light of poor Berengaria's life and hope?”
In a word, the matrimonial dispute was ended; but, that some penalty might be paid to justice, both King and Queen accorded in laying the whole blame on the agent Nectabanus, who (the Queen being by this time well weary of the poor dwarf's humour) was, with his royal consort Guenevra, sentenced to be banished from the Court; and the unlucky dwarf only escaped a supplementary whipping, from the Queen's assurances that he had already sustained personal chastisement. It was decreed further that, as an envoy was shortly to be dispatched to Saladin, acquainting him with the resolution of the Council to resume hostilities so soon as the truce was ended, and as Richard proposed to send a valuable present to the Soldan, in acknowledgment of the high benefit he had derived from the services of El Hakim, the two unhappy creatures should be added to it as curiosities, which, from their extremely grotesque appearance, and the shattered state of their intellect, were gifts that might well pass between sovereign and sovereign.
Richard had that day yet another female encounter to sustain; but he advanced to it with comparative indifference, for Edith, though beautiful and highly esteemed by her royal relative--nay, although she had from his unjust suspicions actually sustained the injury of which Berengaria only affected to complain--still was neither Richard's wife nor mistress, and he feared her reproaches less, although founded in reason, than those of the Queen, though unjust and fantastical. Having requested to speak with her apart, he was ushered into her apartment, adjoining that of the Queen, whose two female Coptish slaves remained on their knees in the most remote corner during the interview. A thin black veil extended its ample folds over the tall and graceful form of the high-born maiden, and she wore not upon her person any female ornament of what kind soever. She arose and made a low reverence when Richard entered, resumed her seat at his command, and, when he sat down beside her, waited, without uttering a syllable, until he should communicate his pleasure.
Richard, whose custom it was to be familiar with Edith, as their relationship authorized, felt this reception chilling, and opened the conversation with some embarrassment.
“Our fair cousin,” he at length said, “is angry with us; and we own that strong circumstances have induced us, without cause, to suspect her of conduct alien to what we have ever known in her course of life. But while we walk in this misty valley of humanity, men will mistake shadows for substances. Can my fair cousin not forgive her somewhat vehement kinsman Richard?”
“Who can refuse forgiveness to RICHARD,” answered Edith, “provided Richard can obtain pardon of the KING?”
“Come, my kinswoman,” replied Coeur de Lion, “this is all too solemn. By Our Lady, such a melancholy countenance, and this ample sable veil, might make men think thou wert a new-made widow, or had lost a betrothed lover, at least. Cheer up! Thou hast heard, doubtless, that there is no real cause for woe; why, then, keep up the form of mourning?”
“For the departed honour of Plantagenet--for the glory which hath left my father's house.”
Richard frowned. “Departed honour! glory which hath left our house!” he repeated angrily. “But my cousin Edith is privileged. I have judged her too hastily; she has therefore a right to deem of me too harshly. But tell me at least in what I have faulted.”
“Plantagenet,” said Edith, “should have either pardoned an offence, or punished it. It misbecomes him to assign free men, Christians, and brave knights, to the fetters of the infidels. It becomes him not to compromise and barter, or to grunt life under the forfeiture of liberty. To have doomed the unfortunate to death might have been severity, but had a show of justice; to condemn him to slavery and exile was barefaced tyranny.”
“I see, my fair cousin,” said Richard, “you are of those pretty ones who think an absent lover as bad as none, or as a dead one. Be patient; half a score of light horsemen may yet follow and redeem the error, if thy gallant have in keeping any secret which might render his death more convenient than his banishment.”
“Peace with thy scurrile jests!” answered Edith, colouring deeply. “Think, rather, that for the indulgence of thy mood thou hast lopped from this great enterprise one goodly limb, deprived the Cross of one of its most brave supporters, and placed a servant of the true God in the hands of the heathen; hast given, too, to minds as suspicious as thou hast shown thine own in this matter, some right to say that Richard Coeur de Lion banished the bravest soldier in his camp lest his name in battle might match his own.”
“I--I!” exclaimed Richard, now indeed greatly moved--“am I one to be jealous of renown? I would he were here to profess such an equality! I would waive my rank and my crown, and meet him, manlike, in the lists, that it might appear whether Richard Plantagenet had room to fear or to envy the prowess of mortal man. Come, Edith, thou think'st not as thou sayest. Let not anger or grief for the absence of thy lover make thee unjust to thy kinsman, who, notwithstanding all thy techiness, values thy good report as high as that of any one living.”
“The absence of my lover?” said the Lady Edith, “But yes, he may be well termed my lover, who hath paid so dear for the title. Unworthy as I might be of such homage, I was to him like a light, leading him forward in the noble path of chivalry; but that I forgot my rank, or that he presumed beyond his, is false, were a king to speak it.”
“My fair cousin,” said Richard, “do not put words in my mouth which I have not spoken. I said not you had graced this man beyond the favour which a good knight may earn, even from a princess, whatever be his native condition. But, by Our Lady, I know something of this love-gear. It begins with mute respect and distant reverence; but when opportunities occur, familiarity increases, and so--But it skills not talking with one who thinks herself wiser than all the world.”
“My kinsman's counsels I willingly listen to, when they are such,” said Edith, “as convey no insult to my rank and character.”
“Kings, my fair cousin, do not counsel, but rather command,” said Richard.
“Soldans do indeed command,” said Edith, “but it is because they have slaves to govern.”
“Come, you might learn to lay aside this scorn of Soldanrie, when you hold so high of a Scot,” said the King. “I hold Saladin to be truer to his word than this William of Scotland, who must needs be called a Lion, forsooth; he hath foully faulted towards me in failing to send the auxiliary aid he promised. Let me tell thee, Edith, thou mayest live to prefer a true Turk to a false Scot.”
“No--never!” answered Edith--“not should Richard himself embrace the false religion, which he crossed the seas to expel from Palestine.”
“Thou wilt have the last word,” said Richard, “and thou shalt have it. Even think of me what thou wilt, pretty Edith. I shall not forget that we are near and dear cousins.”
So saying, he took his leave in fair fashion, but very little satisfied with the result of his visit.
It was the fourth day after Sir Kenneth had been dismissed from the camp, and King Richard sat in his pavilion, enjoying an evening breeze from the west, which, with unusual coolness on her wings, seemed breathed from merry England for the refreshment of her adventurous Monarch, as he was gradually recovering the full strength which was necessary to carry on his gigantic projects. There was no one with him, De Vaux having been sent to Ascalon to bring up reinforcements and supplies of military munition, and most of his other attendants being occupied in different departments, all preparing for the re-opening of hostilities, and for a grand preparatory review of the army of the Crusaders, which was to take place the next day. The King sat listening to the busy hum among the soldiery, the clatter from the forges, where horseshoes were preparing, and from the tents of the armourers, who were repairing harness. The voice of the soldiers, too, as they passed and repassed, was loud and cheerful, carrying with its very tone an assurance of high and excited courage, and an omen of approaching victory. While Richard's ear drank in these sounds with delight, and while he yielded himself to the visions of conquest and of glory which they suggested, an equerry told him that a messenger from Saladin waited without.
“Admit him instantly,” said the King, “and with due honour, Josceline.”
The English knight accordingly introduced a person, apparently of no higher rank than a Nubian slave, whose appearance was nevertheless highly interesting. He was of superb stature and nobly formed, and his commanding features, although almost jet-black, showed nothing of negro descent. He wore over his coal-black locks a milk-white turban, and over his shoulders a short mantle of the same colour, open in front and at the sleeves, under which appeared a doublet of dressed leopard's skin reaching within a handbreadth of the knee. The rest of his muscular limbs, both legs and arms, were bare, excepting that he had sandals on his feet, and wore a collar and bracelets of silver. A straight broadsword, with a handle of box-wood and a sheath covered with snakeskin, was suspended from his waist. In his right hand he held a short javelin, with a broad, bright steel head, of a span in length, and in his left he led by a leash of twisted silk and gold a large and noble staghound.
The messenger prostrated himself, at the same time partially uncovering his shoulders, in sign of humiliation, and having touched the earth with his forehead, arose so far as to rest on one knee, while he delivered to the King a silken napkin, enclosing another of cloth of gold, within which was a letter from Saladin in the original Arabic, with a translation into Norman-English, which may be modernized thus:-- “Saladin, King of Kings, to Melech Ric, the Lion of England. Whereas, we are informed by thy last message that thou hast chosen war rather than peace, and our enmity rather than our friendship, we account thee as one blinded in this matter, and trust shortly to convince thee of thine error, by the help of our invincible forces of the thousand tribes, when Mohammed, the Prophet of God, and Allah, the God of the Prophet, shall judge the controversy betwixt us. In what remains, we make noble account of thee, and of the gifts which thou hast sent us, and of the two dwarfs, singular in their deformity as Ysop, and mirthful as the lute of Isaack. And in requital of these tokens from the treasure-house of thy bounty, behold we have sent thee a Nubian slave, named Zohauk, of whom judge not by his complexion, according to the foolish ones of the earth, in respect the dark-rinded fruit hath the most exquisite flavour. Know that he is strong to execute the will of his master, as Rustan of Zablestan; also he is wise to give counsel when thou shalt learn to hold communication with him, for the Lord of Speech hath been stricken with silence betwixt the ivory walls of his palace. We commend him to thy care, hoping the hour may not be distant when he may render thee good service. And herewith we bid thee farewell; trusting that our most holy Prophet may yet call thee to a sight of the truth, failing which illumination, our desire is for the speedy restoration of thy royal health, that Allah may judge between thee and us in a plain field of battle.”
And the missive was sanctioned by the signature and seal of the Soldan.
Richard surveyed the Nubian in silence as he stood before him, his looks bent upon the ground, his arms folded on his bosom, with the appearance of a black marble statue of the most exquisite workmanship, waiting life from the touch of a Prometheus. The King of England, who, as it was emphatically said of his successor Henry the Eighth, loved to look upon A MAN, was well pleased with the thews, sinews, and symmetry of him whom he now surveyed, and questioned him in the lingua franca, “Art thou a pagan?”
The slave shook his head, and raising his finger to his brow, crossed himself in token of his Christianity, then resumed his posture of motionless humility.
“A Nubian Christian, doubtless,” said Richard, “and mutilated of the organ of speech by these heathen dogs?”
The mute again slowly shook his head, in token of negative, pointed with his forefinger to Heaven, and then laid it upon his own lips.
“I understand thee,” said Richard; “thou dost suffer under the infliction of God, not by the cruelty of man. Canst thou clean an armour and belt, and buckle it in time of need?”
The mute nodded, and stepping towards the coat of mail, which hung with the shield and helmet of the chivalrous monarch upon the pillar of the tent, he handled it with such nicety of address as sufficiently to show that he fully understood the business of an armour-bearer.
“Thou art an apt, and wilt doubtless be a useful knave. Thou shalt wait in my chamber, and on my person,” said the King, “to show how much I value the gift of the royal Soldan. If thou hast no tongue, it follows thou canst carry no tales, neither provoke me to be sudden by any unfit reply.”
The Nubian again prostrated himself till his brow touched the earth, then stood erect, at some paces distant, as waiting for his new master's commands.
“Nay, thou shalt commence thy office presently,” said Richard, “for I see a speck of rust darkening on that shield; and when I shake it in the face of Saladin, it should be bright and unsullied as the Soldan's honour and mine own.”
A horn was winded without, and presently Sir Henry Neville entered with a packet of dispatches. “From England, my lord,” he said, as he delivered it.
“From England--our own England!” repeated Richard, in a tone of melancholy enthusiasm. “Alas! they little think how hard their Sovereign has been beset by sickness and sorrow--faint friends and forward enemies.” Then opening the dispatches, he said hastily, “Ha! this comes from no peaceful land--they too have their feuds. Neville, begone; I must peruse these tidings alone, and at leisure.”
Neville withdrew accordingly, and Richard was soon absorbed in the melancholy details which had been conveyed to him from England, concerning the factions that were tearing to pieces his native dominions--the disunion of his brothers John and Geoffrey, and the quarrels of both with the High Justiciary Longchamp, Bishop of Ely--the oppressions practised by the nobles upon the peasantry, and rebellion of the latter against their masters, which had produced everywhere scenes of discord, and in some instances the effusion of blood. Details of incidents mortifying to his pride, and derogatory from his authority, were intermingled with the earnest advice of his wisest and most attached counsellors that he should presently return to England, as his presence offered the only hope of saving the Kingdom from all the horrors of civil discord, of which France and Scotland were likely to avail themselves. Filled with the most painful anxiety, Richard read, and again read, the ill-omened letters; compared the intelligence which some of them contained with the same facts as differently stated in others; and soon became totally insensible to whatever was passing around him, although seated, for the sake of coolness, close to the entrance of his tent, and having the curtains withdrawn, so that he could see and be seen by the guards and others who were stationed without.
Deeper in the shadow of the pavilion, and busied with the task his new master had imposed, sat the Nubian slave, with his back rather turned towards the King. He had finished adjusting and cleaning the hauberk and brigandine, and was now busily employed on a broad pavesse, or buckler, of unusual size, and covered with steel-plating, which Richard often used in reconnoitring, or actually storming fortified places, as a more effectual protection against missile weapons than the narrow triangular shield used on horseback. This pavesse bore neither the royal lions of England, nor any other device, to attract the observation of the defenders of the walls against which it was advanced; the care, therefore, of the armourer was addressed to causing its surface to shine as bright as crystal, in which he seemed to be peculiarly successful. Beyond the Nubian, and scarce visible from without, lay the large dog, which might be termed his brother slave, and which, as if he felt awed by being transferred to a royal owner, was couched close to the side of the mute, with head and ears on the ground, and his limbs and tail drawn close around and under him.
While the Monarch and his new attendant were thus occupied, another actor crept upon the scene, and mingled among the group of English yeomen, about a score of whom, respecting the unusually pensive posture and close occupation of their Sovereign, were, contrary to their wont, keeping a silent guard in front of his tent. It was not, however, more vigilant than usual. Some were playing at games of hazard with small pebbles, others spoke together in whispers of the approaching day of battle, and several lay asleep, their bulky limbs folded in their green mantles.
Amid these careless warders glided the puny form of a little old Turk, poorly dressed like a marabout or santon of the desert--a sort of enthusiasts, who sometimes ventured into the camp of the Crusaders, though treated always with contumely, and often with violence. Indeed, the luxury and profligate indulgence of the Christian leaders had occasioned a motley concourse in their tents of musicians, courtesans, Jewish merchants, Copts, Turks, and all the varied refuse of the Eastern nations; so that the caftan and turban, though to drive both from the Holy Land was the professed object of the expedition, were, nevertheless, neither an uncommon nor an alarming sight in the camp of the Crusaders. When, however, the little insignificant figure we have described approached so nigh as to receive some interruption from the warders, he dashed his dusky green turban from his head, showed that his beard and eyebrows were shaved like those of a professed buffoon, and that the expression of his fantastic and writhen features, as well as of his little black eyes, which glittered like jet, was that of a crazed imagination.
“Dance, marabout,” cried the soldiers, acquainted with the manners of these wandering enthusiasts, “dance, or we will scourge thee with our bow-strings till thou spin as never top did under schoolboy's lash.” Thus shouted the reckless warders, as much delighted at having a subject to tease as a child when he catches a butterfly, or a schoolboy upon discovering a bird's nest.
The marabout, as if happy to do their behests, bounded from the earth, and spun his giddy round before them with singular agility, which, when contrasted with his slight and wasted figure, and diminutive appearance, made him resemble a withered leaf twirled round and round at the pleasure of the winter's breeze. His single lock of hair streamed upwards from his bald and shaven head, as if some genie upheld him by it; and indeed it seemed as if supernatural art were necessary to the execution of the wild, whirling dance, in which scarce the tiptoe of the performer was seen to touch the ground. Amid the vagaries of his performance he flew here and there, from one spot to another, still approaching, however, though almost imperceptibly, to the entrance of the royal tent; so that, when at length he sunk exhausted on the earth, after two or three bounds still higher than those which he had yet executed, he was not above thirty yards from the King's person.
“Give him water,” said one yeoman; “they always crave a drink after their merry-go-round.”
“Aha, water, sayest thou, Long Allen?” exclaimed another archer, with a most scornful emphasis on the despised element; “how wouldst like such beverage thyself, after such a morrice dancing?”
“The devil a water-drop he gets here,” said a third. “We will teach the light-footed old infidel to be a good Christian, and drink wine of Cyprus.”
“Ay, ay,” said a fourth; “and in case he be restive, fetch thou Dick Hunter's horn, that he drenches his mare withal.”
A circle was instantly formed around the prostrate and exhausted dervise, and while one tall yeoman raised his feeble form from the ground, another presented to him a huge flagon of wine. Incapable of speech, the old man shook his head, and waved away from him with his hand the liquor forbidden by the Prophet. But his tormentors were not thus to be appeased.
“The horn, the horn!” exclaimed one. “Little difference between a Turk and a Turkish horse, and we will use him conforming.”
“By Saint George, you will choke him!” said Long Allen; “and besides, it is a sin to throw away upon a heathen dog as much wine as would serve a good Christian for a treble night-cap.”
“Thou knowest not the nature of these Turks and pagans, Long Allen,” replied Henry Woodstall. “I tell thee, man, that this flagon of Cyprus will set his brains a-spinning, just in the opposite direction that they went whirling in the dancing, and so bring him, as it were, to himself again. Choke? He will no more choke on it than Ben's black bitch on the pound of butter.”
“And for grudging it,” said Tomalin Blacklees, “why shouldst thou grudge the poor paynim devil a drop of drink on earth, since thou knowest he is not to have a drop to cool the tip of his tongue through a long eternity?”
“That were hard laws, look ye,” said Long Allen, “only for being a Turk, as his father was before him. Had he been Christian turned heathen, I grant you the hottest corner had been good winter quarters for him.”
“Hold thy peace, Long Allen,” said Henry Woodstall. “I tell thee that tongue of thine is not the shortest limb about thee, and I prophesy that it will bring thee into disgrace with Father Francis, as once about the black-eyed Syrian wench. But here comes the horn. Be active a bit, man, wilt thou, and just force open his teeth with the haft of thy dudgeon-dagger.”
“Hold, hold--he is conformable,” said Tomalin; “see, see, he signs for the goblet--give him room, boys! OOP SEY ES, quoth the Dutchman--down it goes like lamb's-wool! Nay, they are true topers when once they begin--your Turk never coughs in his cup, or stints in his liquoring.”
In fact, the dervise, or whatever he was, drank--or at least seemed to drink--the large flagon to the very bottom at a single pull; and when he took it from his lips after the whole contents were exhausted, only uttered, with a deep sigh, the words, ALLAH KERIM, or God is merciful. There was a laugh among the yeomen who witnessed this pottle-deep potation, so obstreperous as to rouse and disturb the King, who, raising his finger, said angrily, “How, knaves, no respect, no observance?”
All were at once hushed into silence, well acquainted with the temper of Richard, which at some times admitted of much military familiarity, and at others exacted the most precise respect, although the latter humour was of much more rare occurrence. Hastening to a more reverent distance from the royal person, they attempted to drag along with them the marabout, who, exhausted apparently by previous fatigue, or overpowered by the potent draught he had just swallowed, resisted being moved from the spot, both with struggles and groans.
“Leave him still, ye fools,” whispered Long Allen to his mates; “by Saint Christopher, you will make our Dickon go beside himself, and we shall have his dagger presently fly at our costards. Leave him alone; in less than a minute he will sleep like a dormouse.”
At the same moment the Monarch darted another impatient glance to the spot, and all retreated in haste, leaving the dervise on the ground, unable, as it seemed, to stir a single limb or joint of his body. In a moment afterward all was as still and quiet as it had been before the intrusion.
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--and wither'd Murder, Alarum'd by his sentinel, the wolf, Whose howl's his watch, thus with his stealthy pace, With Tarquin's ravishing strides, towards his design Moves like a ghost. MACBETH.
For the space of a quarter of an hour, or longer, after the incident related, all remained perfectly quiet in the front of the royal habitation. The King read and mused in the entrance of his pavilion; behind, and with his back turned to the same entrance, the Nubian slave still burnished the ample pavesse; in front of all, at a hundred paces distant, the yeomen of the guard stood, sat, or lay extended on the grass, attentive to their own sports, but pursuing them in silence, while on the esplanade betwixt them and the front of the tent lay, scarcely to be distinguished from a bundle of rags, the senseless form of the marabout.
But the Nubian had the advantage of a mirror from the brilliant reflection which the surface of the highly-polished shield now afforded, by means of which he beheld, to his alarm and surprise, that the marabout raised his head gently from the ground, so as to survey all around him, moving with a well-adjusted precaution which seemed entirely inconsistent with a state of ebriety. He couched his head instantly, as if satisfied he was unobserved, and began, with the slightest possible appearance of voluntary effort, to drag himself, as if by chance, ever nearer and nearer to the King, but stopping and remaining fixed at intervals, like the spider, which, moving towards her object, collapses into apparent lifelessness when she thinks she is the subject of observation. This species of movement appeared suspicious to the Ethiopian, who, on his part, prepared himself, as quietly as possible, to interfere, the instant that interference should seem to be necessary.
The marabout, meanwhile, glided on gradually and imperceptibly, serpent-like, or rather snail-like, till he was about ten yards distant from Richard's person, when, starting on his feet, he sprung forward with the bound of a tiger, stood at the King's back in less than an instant, and brandished aloft the cangiar, or poniard, which he had hidden in his sleeve. Not the presence of his whole army could have saved their heroic Monarch; but the motions of the Nubian had been as well calculated as those of the enthusiast, and ere the latter could strike, the former caught his uplifted arm. Turning his fanatical wrath upon what thus unexpectedly interposed betwixt him and his object, the Charegite, for such was the seeming marabout, dealt the Nubian a blow with the dagger, which, however, only grazed his arm, while the far superior strength of the Ethiopian easily dashed him to the ground. Aware of what had passed, Richard had now arisen, and with little more of surprise, anger, or interest of any kind in his countenance than an ordinary man would show in brushing off and crushing an intrusive wasp, caught up the stool on which he had been sitting, and exclaiming only, “Ha, dog!” dashed almost to pieces the skull of the assassin, who uttered twice, once in a loud, and once in a broken tone, the words ALLAH ACKBAR! --God is victorious--and expired at the King's feet.
“Ye are careful warders,” said Richard to his archers, in a tone of scornful reproach, as, aroused by the bustle of what had passed, in terror and tumult they now rushed into his tent; “watchful sentinels ye are, to leave me to do such hangman's work with my own hand. Be silent, all of you, and cease your senseless clamour! --saw ye never a dead Turk before? Here, cast that carrion out of the camp, strike the head from the trunk, and stick it on a lance, taking care to turn the face to Mecca, that he may the easier tell the foul impostor on whose inspiration he came hither how he has sped on his errand. --For thee, my swart and silent friend,” he added, turning to the Ethiopian--“but how's this? Thou art wounded--and with a poisoned weapon, I warrant me, for by force of stab so weak an animal as that could scarce hope to do more than raze the lion's hide. --Suck the poison from his wound one of you--the venom is harmless on the lips, though fatal when it mingles with the blood.”
The yeomen looked on each other confusedly and with hesitation, the apprehension of so strange a danger prevailing with those who feared no other.
“How now, sirrahs,” continued the King, “are you dainty-lipped, or do you fear death, that you daily thus?”
“Not the death of a man,” said Long Allen, to whom the King looked as he spoke; “but methinks I would not die like a poisoned rat for the sake of a black chattel there, that is bought and sold in a market like a Martlemas ox.”
“His Grace speaks to men of sucking poison,” muttered another yeoman, “as if he said, 'Go to, swallow a gooseberry!'”
“Nay,” said Richard, “I never bade man do that which I would not do myself.”
And without further ceremony, and in spite of the general expostulations of those around, and the respectful opposition of the Nubian himself, the King of England applied his lips to the wound of the black slave, treating with ridicule all remonstrances, and overpowering all resistance. He had no sooner intermitted his singular occupation, than the Nubian started from him, and casting a scarf over his arm, intimated by gestures, as firm in purpose as they were respectful in manner, his determination not to permit the Monarch to renew so degrading an employment. Long Allen also interposed, saying that, if it were necessary to prevent the King engaging again in a treatment of this kind, his own lips, tongue, and teeth were at the service of the negro (as he called the Ethiopian), and that he would eat him up bodily, rather than King Richard's mouth should again approach him.
Neville, who entered with other officers, added his remonstrances.
“Nay, nay, make not a needless halloo about a hart that the hounds have lost, or a danger when it is over,” said the King. “The wound will be a trifle, for the blood is scarce drawn--an angry cat had dealt a deeper scratch. And for me, I have but to take a drachm of orvietan by way of precaution, though it is needless.”
Thus spoke Richard, a little ashamed, perhaps, of his own condescension, though sanctioned both by humanity and gratitude. But when Neville continued to make remonstrances on the peril to his royal person, the King imposed silence on him.
“Peace, I prithee--make no more of it. I did it but to show these ignorant, prejudiced knaves how they might help each other when these cowardly caitiffs come against us with sarbacanes and poisoned shafts. But,” he added, “take thee this Nubian to thy quarters, Neville--I have changed my mind touching him--let him be well cared for. But hark in thine ear; see that he escapes thee not--there is more in him than seems. Let him have all liberty, so that he leave not the camp. --And you, ye beef-devouring, wine-swilling English mastiffs, get ye to your guard again, and be sure you keep it more warily. Think not you are now in your own land of fair play, where men speak before they strike, and shake hands ere they cut throats. Danger in our land walks openly, and with his blade drawn, and defies the foe whom he means to assault; but here he challenges you with a silk glove instead of a steel gauntlet, cuts your throat with the feather of a turtle-dove, stabs you with the tongue of a priest's brooch, or throttles you with the lace of my lady's boddice. Go to--keep your eyes open and your mouths shut--drink less, and look sharper about you; or I will place your huge stomachs on such short allowance as would pinch the stomach of a patient Scottish man.”
The yeomen, abashed and mortified, withdrew to their post, and Neville was beginning to remonstrate with his master upon the risk of passing over thus slightly their negligence upon their duty, and the propriety of an example in a case so peculiarly aggravated as the permitting one so suspicious as the marabout to approach within dagger's length of his person, when Richard interrupted him with, “Speak not of it, Neville--wouldst thou have me avenge a petty risk to myself more severely than the loss of England's banner? It has been stolen--stolen by a thief, or delivered up by a traitor, and no blood has been shed for it. --My sable friend, thou art an expounder of mysteries, saith the illustrious Soldan--now would I give thee thine own weight in gold, if, by raising one still blacker than thyself or by what other means thou wilt, thou couldst show me the thief who did mine honour that wrong. What sayest thou, ha?”
The mute seemed desirous to speak, but uttered only that imperfect sound proper to his melancholy condition; then folded his arms, looked on the King with an eye of intelligence, and nodded in answer to his question.
“How!” said Richard, with joyful impatience. “Wilt thou undertake to make discovery in this matter?”
The Nubian slave repeated the same motion.
“But how shall we understand each other?” said the King. “Canst thou write, good fellow?”
The slave again nodded in assent.
“Give him writing-tools,” said the King. “They were readier in my father's tent than mine; but they be somewhere about, if this scorching climate have not dried up the ink. --Why, this fellow is a jewel--a black diamond, Neville.”
“So please you, my liege,” said Neville, “if I might speak my poor mind, it were ill dealing in this ware. This man must be a wizard, and wizards deal with the Enemy, who hath most interest to sow tares among the wheat, and bring dissension into our councils, and--” “Peace, Neville,” said Richard. “Hello to your northern hound when he is close on the haunch of the deer, and hope to recall him, but seek not to stop Plantagenet when he hath hope to retrieve his honour.”
The slave, who during this discussion had been writing, in which art he seemed skilful, now arose, and pressing what he had written to his brow, prostrated himself as usual, ere he delivered it into the King's hands. The scroll was in French, although their intercourse had hitherto been conducted by Richard in the lingua franca.
“To Richard, the conquering and invincible King of England, this from the humblest of his slaves. Mysteries are the sealed caskets of Heaven, but wisdom may devise means to open the lock. Were your slave stationed where the leaders of the Christian host were made to pass before him in order, doubt nothing that if he who did the injury whereof my King complains shall be among the number, he may be made manifest in his iniquity, though it be hidden under seven veils.”
“Now, by Saint George!” said King Richard, “thou hast spoken most opportunely. --Neville, thou knowest that when we muster our troops to-morrow the princes have agreed that, to expiate the affront offered to England in the theft of her banner, the leaders should pass our new standard as it floats on Saint George's Mount, and salute it with formal regard. Believe me, the secret traitor will not dare to absent himself from an expurgation so solemn, lest his very absence should be matter of suspicion. There will we place our sable man of counsel, and if his art can detect the villain, leave me to deal with him.”
“My liege,” said Neville, with the frankness of an English baron, “beware what work you begin. Here is the concord of our holy league unexpectedly renewed--will you, upon such suspicion as a negro slave can instil, tear open wounds so lately closed? Or will you use the solemn procession, adopted for the reparation of your honour and establishment of unanimity amongst the discording princes, as the means of again finding out new cause of offence, or reviving ancient quarrels? It were scarce too strong to say this were a breach of the declaration your Grace made to the assembled Council of the Crusade.”
“Neville,” said the King, sternly interrupting him, “thy zeal makes thee presumptuous and unmannerly. Never did I promise to abstain from taking whatever means were most promising to discover the infamous author of the attack on my honour. Ere I had done so, I would have renounced my kingdom, my life. All my declarations were under this necessary and absolute qualification;--only, if Austria had stepped forth and owned the injury like a man, I proffered, for the sake of Christendom, to have forgiven HIM.”
“But,” continued the baron anxiously, “what hope that this juggling slave of Saladin will not palter with your Grace?”
“Peace, Neville,” said the King; “thou thinkest thyself mighty wise, and art but a fool. Mind thou my charge touching this fellow; there is more in him than thy Westmoreland wit can fathom. --And thou, smart and silent, prepare to perform the feat thou hast promised, and, by the word of a King, thou shalt choose thine own recompense. --Lo, he writes again.”
The mute accordingly wrote and delivered to the King, with the same form as before, another slip of paper, containing these words, “The will of the King is the law to his slave; nor doth it become him to ask guerdon for discharge of his devoir.”
“GUERDON and DEVOIR!” said the King, interrupting himself as he read, and speaking to Neville in the English tongue with some emphasis on the words. “These Eastern people will profit by the Crusaders--they are acquiring the language of chivalry! And see, Neville, how discomposed that fellow looks! were it not for his colour he would blush. I should not think it strange if he understood what I say--they are perilous linguists.”
“The poor slave cannot endure your Grace's eye,” said Neville; “it is nothing more.”
“Well, but,” continued the King, striking the paper with his finger as he proceeded, “this bold scroll proceeds to say that our trusty mute is charged with a message from Saladin to the Lady Edith Plantagenet, and craves means and opportunity to deliver it. What thinkest thou of a request so modest--ha, Neville?”
“I cannot say,” said Neville, “how such freedom may relish with your Grace; but the lease of the messenger's neck would be a short one, who should carry such a request to the Soldan on the part of your Majesty.”
“Nay, I thank Heaven that I covet none of his sunburnt beauties,” said Richard; “and for punishing this fellow for discharging his master's errand, and that when he has just saved my life--methinks it were something too summary. I'll tell thee, Neville, a secret; for although our sable and mute minister be present, he cannot, thou knowest, tell it over again, even if he should chance to understand us. I tell thee that, for this fortnight past, I have been under a strange spell, and I would I were disenchanted. There has no sooner any one done me good service, but, lo you, he cancels his interest in me by some deep injury; and, on the other hand, he who hath deserved death at my hands for some treachery or some insult, is sure to be the very person of all others who confers upon me some obligation that overbalances his demerits, and renders respite of his sentence a debt due from my honour. Thus, thou seest, I am deprived of the best part of my royal function, since I can neither punish men nor reward them. Until the influence of this disqualifying planet be passed away, I will say nothing concerning the request of this our sable attendant, save that it is an unusually bold one, and that his best chance of finding grace in our eyes will be to endeavour to make the discovery which he proposes to achieve in our behalf. Meanwhile, Neville, do thou look well to him, and let him be honourably cared for. And hark thee once more,” he said, in a low whisper, “seek out yonder hermit of Engaddi, and bring him to me forthwith, be he saint or savage, madman or sane. Let me see him privately.”
Neville retired from the royal tent, signing to the Nubian to follow him, and much surprised at what he had seen and heard, and especially at the unusual demeanour of the King. In general, no task was so easy as to discover Richard's immediate course of sentiment and feeling, though it might, in some cases, be difficult to calculate its duration; for no weathercock obeyed the changing wind more readily than the King his gusts of passion. But on the present occasion his manner seemed unusually constrained and mysterious; nor was it easy to guess whether displeasure or kindness predominated in his conduct towards his new dependant, or in the looks with which, from time to time, he regarded him. The ready service which the King had rendered to counteract the bad effects of the Nubian's wound might seem to balance the obligation conferred on him by the slave when he intercepted the blow of the assassin; but it seemed, as a much longer account remained to be arranged between them, that the Monarch was doubtful whether the settlement might leave him, upon the whole, debtor or creditor, and that, therefore, he assumed in the meantime a neutral demeanour, which might suit with either character. As for the Nubian, by whatever means he had acquired the art of writing the European languages, the King remained convinced that the English tongue at least was unknown to him, since, having watched him closely during the last part of the interview, he conceived it impossible for any one understanding a conversation, of which he was himself the subject, to have so completely avoided the appearance of taking an interest in it.
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Who's there! --Approach--'tis kindly done-- My learned physician and a friend. SIR EUSTACE GREY.
Our narrative retrogrades to a period shortly previous to the incidents last mentioned, when, as the reader must remember, the unfortunate Knight of the Leopard, bestowed upon the Arabian physician by King Richard, rather as a slave than in any other capacity, was exiled from the camp of the Crusaders, in whose ranks he had so often and so brilliantly distinguished himself. He followed his new master--for so he must now term the Hakim--to the Moorish tents which contained his retinue and his property, with the stupefied feelings of one who, fallen from the summit of a precipice, and escaping unexpectedly with life, is just able to drag himself from the fatal spot, but without the power of estimating the extent of the damage which he has sustained. Arrived at the tent, he threw himself, without speech of any kind, upon a couch of dressed buffalo's hide, which was pointed out to him by his conductor, and hiding his face betwixt his hands, groaned heavily, as if his heart were on the point of bursting. The physician heard him, as he was giving orders to his numerous domestics to prepare for their departure the next morning before daybreak, and, moved with compassion, interrupted his occupation to sit down, cross-legged, by the side of his couch, and administer comfort according to the Oriental manner.
“My friend,” he said, “be of good comfort; for what saith the poet--it is better that a man should be the servant of a kind master than the slave of his own wild passions. Again, be of good courage; because, whereas Ysouf Ben Yagoube was sold to a king by his brethren, even to Pharaoh, King of Egypt, thy king hath, on the other hand, bestowed thee on one who will be to thee as a brother.”
Sir Kenneth made an effort to thank the Hakim, but his heart was too full, and the indistinct sounds which accompanied his abortive attempts to reply induced the kind physician to desist from his premature endeavours at consolation. He left his new domestic, or guest, in quiet, to indulge his sorrows, and having commanded all the necessary preparations for their departure on the morning, sat down upon the carpet of the tent, and indulged himself in a moderate repast. After he had thus refreshed himself, similar viands were offered to the Scottish knight; but though the slaves let him understand that the next day would be far advanced ere they would halt for the purpose of refreshment, Sir Kenneth could not overcome the disgust which he felt against swallowing any nourishment, and could be prevailed upon to taste nothing, saving a draught of cold water.
He was awake long after his Arab host had performed his usual devotions and betaken himself to his repose; nor had sleep visited him at the hour of midnight, when a movement took place among the domestics, which, though attended with no speech, and very little noise, made him aware they were loading the camels and preparing for departure. In the course of these preparations, the last person who was disturbed, excepting the physician himself, was the knight of Scotland, whom, about three in the morning, a sort of major-domo, or master of the household, acquainted that he must arise. He did so, without further answer, and followed him into the moonlight, where stood the camels, most of which were already loaded, and one only remained kneeling until its burden should be completed.
A little apart from the camels stood a number of horses ready bridled and saddled, and the Hakim himself, coming forth, mounted on one of them with as much agility as the grave decorum of his character permitted, and directed another, which he pointed out, to be led towards Sir Kenneth. An English officer was in attendance, to escort them through the camp of the Crusaders, and to ensure their leaving it in safety; and all was ready for their departure. The pavilion which they had left was, in the meanwhile, struck with singular dispatch, and the tent-poles and coverings composed the burden of the last camel--when the physician, pronouncing solemnly the verse of the Koran, “God be our guide, and Mohammed our protector, in the desert as in the watered field,” the whole cavalcade was instantly in motion.
In traversing the camp, they were challenged by the various sentinels who maintained guard there, and suffered to proceed in silence, or with a muttered curse upon their prophet, as they passed the post of some more zealous Crusader. At length the last barriers were left behind them, and the party formed themselves for the march with military precaution. Two or three horsemen advanced in front as a vanguard; one or two remained a bow-shot in the rear; and, wherever the ground admitted, others were detached to keep an outlook on the flanks. In this manner they proceeded onward; while Sir Kenneth, looking back on the moonlit camp, might now indeed seem banished, deprived at once of honour and of liberty, from the glimmering banners under which he had hoped to gain additional renown, and the tented dwellings of chivalry, of Christianity, and--of Edith Plantagenet.
The Hakim, who rode by his side, observed, in his usual tone of sententious consolation, “It is unwise to look back when the journey lieth forward;” and as he spoke, the horse of the knight made such a perilous stumble as threatened to add a practical moral to the tale.
The knight was compelled by this hint to give more attention to the management of his steed, which more than once required the assistance and support of the check-bridle, although, in other respects, nothing could be more easy at once, and active, than the ambling pace at which the animal (which was a mare) proceeded.
“The conditions of that horse,” observed the sententious physician, “are like those of human fortune--seeing that, amidst his most swift and easy pace, the rider must guard himself against a fall, and that it is when prosperity is at the highest that our prudence should be awake and vigilant to prevent misfortune.”
The overloaded appetite loathes even the honeycomb, and it is scarce a wonder that the knight, mortified and harassed with misfortunes and abasement, became something impatient of hearing his misery made, at every turn, the ground of proverbs and apothegms, however just and apposite.
“Methinks,” he said, rather peevishly, “I wanted no additional illustration of the instability of fortune though I would thank thee, Sir Hakim, for the choice of a steed for me, would the jade but stumble so effectually as at once to break my neck and her own.”
“My brother,” answered the Arab sage, with imperturbable gravity, “thou speakest as one of the foolish. Thou sayest in thy heart that the sage should have given you, as his guest, the younger and better horse, and reserved the old one for himself. But know that the defects of the older steed may be compensated by the energies of the young rider, whereas the violence of the young horse requires to be moderated by the cold temper of the older.”
So spoke the sage; but neither to this observation did Sir Kenneth return any answer which could lead to a continuance of their conversation, and the physician, wearied, perhaps, of administering comfort to one who would not be comforted, signed to one of his retinue.
“Hassan,” he said, “hast thou nothing wherewith to beguile the way?”
Hassan, story-teller and poet by profession, spurred up, upon this summons, to exercise his calling. “Lord of the palace of life,” he said, addressing the physician, “thou, before whom the angel Azrael spreadeth his wings for flight--thou, wiser than Solimaun Ben Daoud, upon whose signet was inscribed the REAL NAME which controls the spirits of the elements--forbid it, Heaven, that while thou travellest upon the track of benevolence, bearing healing and hope wherever thou comest, thine own course should be saddened for lack of the tale and of the song. Behold, while thy servant is at thy side, he will pour forth the treasures of his memory, as the fountain sendeth her stream beside the pathway, for the refreshment or him that walketh thereon.”
After this exordium, Hassan uplifted his voice, and began a tale of love and magic, intermixed with feats of warlike achievement, and ornamented with abundant quotations from the Persian poets, with whose compositions the orator seemed familiar. The retinue of the physician, such excepted as were necessarily detained in attendance on the camels, thronged up to the narrator, and pressed as close as deference for their master permitted, to enjoy the delight which the inhabitants of the East have ever derived from this species of exhibition.
At another time, notwithstanding his imperfect knowledge of the language, Sir Kenneth might have been interested in the recitation, which, though dictated by a more extravagant imagination, and expressed in more inflated and metaphorical language, bore yet a strong resemblance to the romances of chivalry then so fashionable in Europe. But as matters stood with him, he was scarcely even sensible that a man in the centre of the cavalcade recited and sung, in a low tone, for nearly two hours, modulating his voice to the various moods of passion introduced into the tale, and receiving, in return, now low murmurs of applause, now muttered expressions of wonder, now sighs and tears, and sometimes, what it was far more difficult to extract from such an audience, a tribute of smiles, and even laughter.
During the recitation, the attention of the exile, however abstracted by his own deep sorrow, was occasionally awakened by the low wail of a dog, secured in a wicker enclosure suspended on one of the camels, which, as an experienced woodsman, he had no hesitation in recognizing to be that of his own faithful hound; and from the plaintive tone of the animal, he had no doubt that he was sensible of his master's vicinity, and, in his way, invoking his assistance for liberty and rescue.
“Alas! poor Roswal,” he said, “thou callest for aid and sympathy upon one in stricter bondage than thou thyself art. I will not seem to heed thee or return thy affection, since it would serve but to load our parting with yet more bitterness.”
Thus passed the hours of night and the space of dim hazy dawn which forms the twilight of a Syrian morning. But when the very first line of the sun's disk began to rise above the level horizon, and when the very first level ray shot glimmering in dew along the surface of the desert, which the travellers had now attained, the sonorous voice of El Hakim himself overpowered and cut short the narrative of the tale-teller, while he caused to resound along the sands the solemn summons, which the muezzins thunder at morning from the minaret of every mosque.
“To prayer--to prayer! God is the one God. --To prayer--to prayer! Mohammed is the Prophet of God. --To prayer--to prayer! Time is flying from you. --To prayer--to prayer! Judgment is drawing nigh to you.”
In an instant each Moslem cast himself from his horse, turned his face towards Mecca, and performed with sand an imitation of those ablutions, which were elsewhere required to be made with water, while each individual, in brief but fervent ejaculations, recommended himself to the care, and his sins to the forgiveness, of God and the Prophet.
Even Sir Kenneth, whose reason at once and prejudices were offended by seeing his companions in that which he considered as an act of idolatry, could not help respecting the sincerity of their misguided zeal, and being stimulated by their fervour to apply supplications to Heaven in a purer form, wondering, meanwhile, what new-born feelings could teach him to accompany in prayer, though with varied invocation, those very Saracens, whose heathenish worship he had conceived a crime dishonourable to the land in which high miracles had been wrought, and where the day-star of redemption had arisen.
The act of devotion, however, though rendered in such strange society, burst purely from his natural feelings of religious duty, and had its usual effect in composing the spirits which had been long harassed by so rapid a succession of calamities. The sincere and earnest approach of the Christian to the throne of the Almighty teaches the best lesson of patience under affliction; since wherefore should we mock the Deity with supplications, when we insult him by murmuring under His decrees? or how, while our prayers have in every word admitted the vanity and nothingness of the things of time in comparison to those of eternity, should we hope to deceive the Searcher of Hearts, by permitting the world and worldly passions to reassume the reins even immediately after a solemn address to Heaven! But Sir Kenneth was not of these. He felt himself comforted and strengthened, and better prepared to execute or submit to whatever his destiny might call upon him to do or to suffer.
Meanwhile, the party of Saracens regained their saddles, and continued their route, and the tale-teller, Hassan, resumed the thread of his narrative; but it was no longer to the same attentive audience. A horseman, who had ascended some high ground on the right hand of the little column, had returned on a speedy gallop to El Hakim, and communicated with him. Four or five more cavaliers had then been dispatched, and the little band, which might consist of about twenty or thirty persons, began to follow them with their eyes, as men from whose gestures, and advance or retreat, they were to augur good or evil. Hassan, finding his audience inattentive, or being himself attracted by the dubious appearances on the flank, stinted in his song; and the march became silent, save when a camel-driver called out to his patient charge, or some anxious follower of the Hakim communicated with his next neighbour in a hurried and low whisper.
This suspense continued until they had rounded a ridge, composed of hillocks of sand, which concealed from their main body the object that had created this alarm among their scouts. Sir Kenneth could now see, at the distance of a mile or more, a dark object moving rapidly on the bosom of the desert, which his experienced eye recognized for a party of cavalry, much superior to their own in numbers, and, from the thick and frequent flashes which flung back the level beams of the rising sun, it was plain that these were Europeans in their complete panoply.
The anxious looks which the horsemen of El Hakim now cast upon their leader seemed to indicate deep apprehension; while he, with gravity as undisturbed as when he called his followers to prayer, detached two of his best-mounted cavaliers, with instructions to approach as closely as prudence permitted to these travellers of the desert, and observe more minutely their numbers, their character, and, if possible, their purpose. The approach of danger, or what was feared as such, was like a stimulating draught to one in apathy, and recalled Sir Kenneth to himself and his situation.
“What fear you from these Christian horsemen, for such they seem?” he said to the Hakim.
“Fear!” said El Hakim, repeating the word disdainfully. “The sage fears nothing but Heaven, but ever expects from wicked men the worst which they can do.”
“They are Christians,” said Sir Kenneth, “and it is the time of truce--why should you fear a breach of faith?”
“They are the priestly soldiers of the Temple,” answered El Hakim, “whose vow limits them to know neither truce nor faith with the worshippers of Islam. May the Prophet blight them, both root, branch, and twig! Their peace is war, and their faith is falsehood. Other invaders of Palestine have their times and moods of courtesy. The lion Richard will spare when he has conquered, the eagle Philip will close his wing when he has stricken a prey, even the Austrian bear will sleep when he is gorged; but this horde of ever-hungry wolves know neither pause nor satiety in their rapine. Seest thou not that they are detaching a party from their main body, and that they take an eastern direction? Yon are their pages and squires, whom they train up in their accursed mysteries, and whom, as lighter mounted, they send to cut us off from our watering-place. But they will be disappointed. I know the war of the desert yet better than they.”
He spoke a few words to his principal officer, and his whole demeanour and countenance was at once changed from the solemn repose of an Eastern sage accustomed more to contemplation than to action, into the prompt and proud expression of a gallant soldier whose energies are roused by the near approach of a danger which he at once foresees and despises.
To Sir Kenneth's eyes the approaching crisis had a different aspect, and when Adonbec said to him, “Thou must tarry close by my side,” he answered solemnly in the negative.
“Yonder,” he said, “are my comrades in arms--the men in whose society I have vowed to fight or fall. On their banner gleams the sign of our most blessed redemption--I cannot fly from the Cross in company with the Crescent.”
“Fool!” said the Hakim; “their first action would be to do thee to death, were it only to conceal their breach of the truce.”
“Of that I must take my chance,” replied Sir Kenneth; “but I wear not the bonds of the infidels an instant longer than I can cast them from me.”
“Then will I compel thee to follow me,” said El Hakim.
“Compel!” answered Sir Kenneth angrily. “Wert thou not my benefactor, or one who has showed will to be such, and were it not that it is to thy confidence I owe the freedom of these hands, which thou mightst have loaded with fetters, I would show thee that, unarmed as I am, compulsion would be no easy task.”
“Enough, enough,” replied the Arabian physician, “we lose time even when it is becoming precious.”
So saying, he threw his arm aloft, and uttered a loud and shrill cry, as a signal to his retinue, who instantly dispersed themselves on the face of the desert, in as many different directions as a chaplet of beads when the string is broken. Sir Kenneth had no time to note what ensued; for, at the same instant, the Hakim seized the rein of his steed, and putting his own to its mettle, both sprung forth at once with the suddenness of light, and at a pitch of velocity which almost deprived the Scottish knight of the power of respiration, and left him absolutely incapable, had he been desirous, to have checked the career of his guide. Practised as Sir Kenneth was in horsemanship from his earliest youth, the speediest horse he had ever mounted was a tortoise in comparison to those of the Arabian sage. They spurned the sand from behind them; they seemed to devour the desert before them; miles flew away with minutes--and yet their strength seemed unabated, and their respiration as free as when they first started upon the wonderful race. The motion, too, as easy as it was swift, seemed more like flying through the air than riding on the earth, and was attended with no unpleasant sensation, save the awe naturally felt by one who is moving at such astonishing speed, and the difficulty of breathing occasioned by their passing through the air so rapidly.
It was not until after an hour of this portentous motion, and when all human pursuit was far, far behind, that the Hakim at length relaxed his speed, and, slackening the pace of the horses into a hand-gallop, began, in a voice as composed and even as if he had been walking for the last hour, a descant upon the excellence of his coursers to the Scot, who, breathless, half blind, half deaf, and altogether giddy; from the rapidity of this singular ride, hardly comprehended the words which flowed so freely from his companion.
“These horses,” he said, “are of the breed called the Winged, equal in speed to aught excepting the Borak of the Prophet. They are fed on the golden barley of Yemen, mixed with spices and with a small portion of dried sheep's flesh. Kings have given provinces to possess them, and their age is active as their youth. Thou, Nazarene, art the first, save a true believer, that ever had beneath his loins one of this noble race, a gift of the Prophet himself to the blessed Ali, his kinsman and lieutenant, well called the Lion of God. Time lays his touch so lightly on these generous steeds, that the mare on which thou now sittest has seen five times five years pass over her, yet retains her pristine speed and vigour, only that in the career the support of a bridle, managed by a hand more experienced than thine, hath now become necessary. May the Prophet be blessed, who hath bestowed on the true believers the means of advance and retreat, which causeth their iron-clothed enemies to be worn out with their own ponderous weight! How the horses of yonder dog Templars must have snorted and blown, when they had toiled fetlock-deep in the desert for one-twentieth part of the space which these brave steeds have left behind them, without one thick pant, or a drop of moisture upon their sleek and velvet coats!”
The Scottish knight, who had now begun to recover his breath and powers of attention, could not help acknowledging in his heart the advantage possessed by these Eastern warriors in a race of animals, alike proper for advance or retreat, and so admirably adapted to the level and sandy deserts of Arabia and Syria. But he did not choose to augment the pride of the Moslem by acquiescing in his proud claim of superiority, and therefore suffered the conversation to drop, and, looking around him, could now, at the more moderate pace at which they moved, distinguish that he was in a country not unknown to him.
The blighted borders and sullen waters of the Dead Sea, the ragged and precipitous chain of mountains arising on the left, the two or three palms clustered together, forming the single green speck on the bosom of the waste wilderness--objects which, once seen, were scarcely to be forgotten--showed to Sir Kenneth that they were approaching the fountain called the Diamond of the Desert, which had been the scene of his interview on a former occasion with the Saracen Emir Sheerkohf, or Ilderim. In a few minutes they checked their horses beside the spring, and the Hakim invited Sir Kenneth to descend from horseback and repose himself as in a place of safety. They unbridled their steeds, El Hakim observing that further care of them was unnecessary, since they would be speedily joined by some of the best mounted among his slaves, who would do what further was needful.
“Meantime,” he said, spreading some food on the grass, “eat and drink, and be not discouraged. Fortune may raise up or abase the ordinary mortal, but the sage and the soldier should have minds beyond her control.”
The Scottish knight endeavoured to testify his thanks by showing himself docile; but though he strove to eat out of complaisance, the singular contrast between his present situation and that which he had occupied on the same spot when the envoy of princes and the victor in combat, came like a cloud over his mind, and fasting, lassitude, and fatigue oppressed his bodily powers. El Hakim examined his hurried pulse, his red and inflamed eye, his heated hand, and his shortened respiration.
“The mind,” he said, “grows wise by watching, but her sister the body, of coarser materials, needs the support of repose. Thou must sleep; and that thou mayest do so to refreshment, thou must take a draught mingled with this elixir.”
He drew from his bosom a small crystal vial, cased in silver filigree-work, and dropped into a little golden drinking-cup a small portion of a dark-coloured fluid.
“This,” he said, “is one of those productions which Allah hath sent on earth for a blessing, though man's weakness and wickedness have sometimes converted it into a curse. It is powerful as the wine-cup of the Nazarene to drop the curtain on the sleepless eye, and to relieve the burden of the overloaded bosom; but when applied to the purposes of indulgence and debauchery, it rends the nerves, destroys the strength, weakens the intellect, and undermines life. But fear not thou to use its virtues in the time of need, for the wise man warms him by the same firebrand with which the madman burneth the tent.” [Some preparation of opium seems to be intimated.]
“I have seen too much of thy skill, sage Hakim,” said Sir Kenneth, “to debate thine hest;” and swallowed the narcotic, mingled as it was with some water from the spring, then wrapped him in the haik, or Arab cloak, which had been fastened to his saddle-pommel, and, according to the directions of the physician, stretched himself at ease in the shade to await the promised repose. Sleep came not at first, but in her stead a train of pleasing yet not rousing or awakening sensations. A state ensued in which, still conscious of his own identity and his own condition, the knight felt enabled to consider them not only without alarm and sorrow, but as composedly as he might have viewed the story of his misfortunes acted upon a stage--or rather as a disembodied spirit might regard the transactions of its past existence. From this state of repose, amounting almost to apathy respecting the past, his thoughts were carried forward to the future, which, in spite of all that existed to overcloud the prospect, glittered with such hues as, under much happier auspices, his unstimulated imagination had not been able to produce, even in its most exalted state. Liberty, fame, successful love, appeared to be the certain and not very distant prospect of the enslaved exile, the dishonoured knight, even of the despairing lover who had placed his hopes of happiness so far beyond the prospect of chance, in her wildest possibilities, serving to countenance his wishes. Gradually as the intellectual sight became overclouded, these gay visions became obscure, like the dying hues of sunset, until they were at last lost in total oblivion; and Sir Kenneth lay extended at the feet of El Hakim, to all appearance, but for his deep respiration, as inanimate a corpse as if life had actually departed.
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'Mid these wild scenes Enchantment waves her hand, To change the face of the mysterious land; Till the bewildering scenes around us seem The Vain productions of a feverish dream. ASTOLPHO, A ROMANCE.
When the Knight of the Leopard awoke from his long and profound repose, he found himself in circumstances so different from those in which he had lain down to sleep, that he doubted whether he was not still dreaming, or whether the scene had not been changed by magic. Instead of the damp grass, he lay on a couch of more than Oriental luxury; and some kind hands had, during his repose, stripped him of the cassock of chamois which he wore under his armour, and substituted a night-dress of the finest linen and a loose gown of silk. He had been canopied only by the palm-trees of the desert, but now he lay beneath a silken pavilion, which blazed with the richest colours of the Chinese loom, while a slight curtain of gauze, displayed around his couch, was calculated to protect his repose from the insects, to which he had, ever since his arrival in these climates, been a constant and passive prey. He looked around, as if to convince himself that he was actually awake; and all that fell beneath his eye partook of the splendour of his dormitory. A portable bath of cedar, lined with silver, was ready for use, and steamed with the odours which had been used in preparing it. On a small stand of ebony beside the couch stood a silver vase, containing sherbet of the most exquisite quality, cold as snow, and which the thirst that followed the use of the strong narcotic rendered peculiarly delicious. Still further to dispel the dregs of intoxication which it had left behind, the knight resolved to use the bath, and experienced in doing so a delightful refreshment. Having dried himself with napkins of the Indian wool, he would willingly have resumed his own coarse garments, that he might go forth to see whether the world was as much changed without as within the place of his repose. These, however, were nowhere to be seen, but in their place he found a Saracen dress of rich materials, with sabre and poniard, and all befitting an emir of distinction. He was able to suggest no motive to himself for this exuberance of care, excepting a suspicion that these attentions were intended to shake him in his religious profession--as indeed it was well known that the high esteem of the European knowledge and courage made the Soldan unbounded in his gifts to those who, having become his prisoners, had been induced to take the turban. Sir Kenneth, therefore, crossing himself devoutly, resolved to set all such snares at defiance; and that he might do so the more firmly, conscientiously determined to avail himself as moderately as possible of the attentions and luxuries thus liberally heaped upon him. Still, however, he felt his head oppressed and sleepy; and aware, too, that his undress was not fit for appearing abroad, he reclined upon the couch, and was again locked in the arms of slumber.
But this time his rest was not unbroken, for he was awakened by the voice of the physician at the door of the tent, inquiring after his health, and whether he had rested sufficiently. “May I enter your tent?” he concluded, “for the curtain is drawn before the entrance.”
“The master,” replied Sir Kenneth, determined to show that he was not surprised into forgetfulness of his own condition, “need demand no permission to enter the tent of the slave.”
“But if I come not as a master?” said El Hakim, still without entering.
“The physician,” answered the knight, “hath free access to the bedside of his patient.”
“Neither come I now as a physician,” replied El Hakim; “and therefore I still request permission, ere I come under the covering of thy tent.”
“Whoever comes as a friend,” said Sir Kenneth, “and such thou hast hitherto shown thyself to me, the habitation of the friend is ever open to him.”
“Yet once again,” said the Eastern sage, after the periphrastical manner of his countrymen, “supposing that I come not as a friend?”
“Come as thou wilt,” said the Scottish knight, somewhat impatient of this circumlocution; “be what thou wilt--thou knowest well it is neither in my power nor my inclination to refuse thee entrance.”
“I come, then,” said El Hakim, “as your ancient foe, but a fair and a generous one.”
He entered as he spoke; and when he stood before the bedside of Sir Kenneth, the voice continued to be that of Adonbec, the Arabian physician, but the form, dress, and features were those of Ilderim of Kurdistan, called Sheerkohf. Sir Kenneth gazed upon him as if he expected the vision to depart, like something created by his imagination.
“Doth it so surprise thee,” said Ilderim, “and thou an approved warrior, to see that a soldier knows somewhat of the art of healing? I say to thee, Nazarene, that an accomplished cavalier should know how to dress his steed, as well as how to ride him; how to forge his sword upon the stithy, as well as how to use it in battle; how to burnish his arms, as well as how to wear them; and, above all, how to cure wounds, as well as how to inflict them.”
As he spoke, the Christian knight repeatedly shut his eyes, and while they remained closed, the idea of the Hakim, with his long, flowing dark robes, high Tartar cap, and grave gestures was present to his imagination; but so soon as he opened them, the graceful and richly-gemmed turban, the light hauberk of steel rings entwisted with silver, which glanced brilliantly as it obeyed every inflection of the body, the features freed from their formal expression, less swarthy, and no longer shadowed by the mass of hair (now limited to a well-trimmed beard), announced the soldier and not the sage.
“Art thou still so much surprised,” said the Emir, “and hast thou walked in the world with such little observance, as to wonder that men are not always what they seem? Thou thyself--art thou what thou seemest?”
“No, by Saint Andrew!” exclaimed the knight; “for to the whole Christian camp I seem a traitor, and I know myself to be a true though an erring man.”
“Even so I judged thee,” said Ilderim; “and as we had eaten salt together, I deemed myself bound to rescue thee from death and contumely. But wherefore lie you still on your couch, since the sun is high in the heavens? or are the vestments which my sumpter-camels have afforded unworthy of your wearing?”
“Not unworthy, surely, but unfitting for it,” replied the Scot. “Give me the dress of a slave, noble Ilderim, and I will don it with pleasure; but I cannot brook to wear the habit of the free Eastern warrior with the turban of the Moslem.”
“Nazarene,” answered the Emir, “thy nation so easily entertain suspicion that it may well render themselves suspected. Have I not told thee that Saladin desires no converts saving those whom the holy Prophet shall dispose to submit themselves to his law? violence and bribery are alike alien to his plan for extending the true faith. Hearken to me, my brother. When the blind man was miraculously restored to sight, the scales dropped from his eyes at the Divine pleasure. Think'st thou that any earthly leech could have removed them? No. Such mediciner might have tormented the patient with his instruments, or perhaps soothed him with his balsams and cordials, but dark as he was must the darkened man have remained; and it is even so with the blindness of the understanding. If there be those among the Franks who, for the sake of worldly lucre, have assumed the turban of the Prophet, and followed the laws of Islam, with their own consciences be the blame. Themselves sought out the bait; it was not flung to them by the Soldan. And when they shall hereafter be sentenced, as hypocrites, to the lowest gulf of hell, below Christian and Jew, magician and idolater, and condemned to eat the fruit of the tree Yacoun, which is the heads of demons, to themselves, not to the Soldan, shall their guilt and their punishment be attributed. Wherefore wear, without doubt or scruple, the vesture prepared for you, since, if you proceed to the camp of Saladin, your own native dress will expose you to troublesome observation, and perhaps to insult.”
“IF I go to the camp of Saladin?” said Sir Kenneth, repeating the words of the Emir; “alas! am I a free agent, and rather must I NOT go wherever your pleasure carries me?”
“Thine own will may guide thine own motions,” said the Emir, “as freely as the wind which moveth the dust of the desert in what direction it chooseth. The noble enemy who met and well-nigh mastered my sword cannot become my slave like him who has crouched beneath it. If wealth and power would tempt thee to join our people, I could ensure thy possessing them; but the man who refused the favours of the Soldan when the axe was at his head, will not, I fear, now accept them, when I tell him he has his free choice.”
“Complete your generosity, noble Emir,” said Sir Kenneth, “by forbearing to show me a mode of requital which conscience forbids me to comply with. Permit me rather to express, as bound in courtesy, my gratitude for this most chivalrous bounty, this undeserved generosity.”
“Say not undeserved,” replied the Emir Ilderim. “Was it not through thy conversation, and thy account of the beauties which grace the court of the Melech Ric, that I ventured me thither in disguise, and thereby procured a sight the most blessed that I have ever enjoyed--that I ever shall enjoy, until the glories of Paradise beam on my eyes?”
“I understand you not,” said Sir Kenneth, colouring alternately, and turning pale, as one who felt that the conversation was taking a tone of the most painful delicacy.
“Not understand me!” exclaimed the Emir. “If the sight I saw in the tent of King Richard escaped thine observation, I will account it duller than the edge of a buffoon's wooden falchion. True, thou wert under sentence of death at the time; but, in my case, had my head been dropping from the trunk, the last strained glances of my eyeballs had distinguished with delight such a vision of loveliness, and the head would have rolled itself towards the incomparable houris, to kiss with its quivering lips the hem of their vestments. Yonder royalty of England, who for her superior loveliness deserves to be Queen of the universe--what tenderness in her blue eye, what lustre in her tresses of dishevelled gold! By the tomb of the Prophet, I scarce think that the houri who shall present to me the diamond cup of immortality will deserve so warm a caress!”
“Saracen,” said Sir Kenneth sternly, “thou speakest of the wife of Richard of England, of whom men think not and speak not as a woman to be won, but as a Queen to be revered.”
“I cry you mercy,” said the Saracen. “I had forgotten your superstitious veneration for the sex, which you consider rather fit to be wondered at and worshipped than wooed and possessed. I warrant, since thou exactest such profound respect to yonder tender piece of frailty, whose every motion, step, and look bespeaks her very woman, less than absolute adoration must not be yielded to her of the dark tresses and nobly speaking eye. SHE indeed, I will allow, hath in her noble port and majestic mien something at once pure and firm; yet even she, when pressed by opportunity and a forward lover, would, I warrant thee, thank him in her heart rather for treating her as a mortal than as a goddess.”
“Respect the kinswoman of Coeur de Lion!” said Sir Kenneth, in a tone of unrepressed anger.
“Respect her!” answered the Emir in scorn; “by the Caaba, and if I do, it shall be rather as the bride of Saladin.”
“The infidel Soldan is unworthy to salute even a spot that has been pressed by the foot of Edith Plantagenet!” exclaimed the Christian, springing from his couch.
“Ha! what said the Giaour?” exclaimed the Emir, laying his hand on his poniard hilt, while his forehead glowed like glancing copper, and the muscles of his lips and cheeks wrought till each curl of his beard seemed to twist and screw itself, as if alive with instinctive wrath. But the Scottish knight, who had stood the lion-anger of Richard, was unappalled at the tigerlike mood of the chafed Saracen.
“What I have said,” continued Sir Kenneth, with folded arms and dauntless look, “I would, were my hands loose, maintain on foot or horseback against all mortals; and would hold it not the most memorable deed of my life to support it with my good broadsword against a score of these sickles and bodkins,” pointing at the curved sabre and small poniard of the Emir.
The Saracen recovered his composure as the Christian spoke, so far as to withdraw his hand from his weapon, as if the motion had been without meaning, but still continued in deep ire.
“By the sword of the Prophet,” he said, “which is the key both of heaven and hell, he little values his own life, brother, who uses the language thou dost! Believe me, that were thine hands loose, as thou term'st it, one single true believer would find them so much to do that thou wouldst soon wish them fettered again in manacles of iron.”
“Sooner would I wish them hewn off by the shoulder-blades!” replied Sir Kenneth.
“Well. Thy hands are bound at present,” said the Saracen, in a more amicable tone--“bound by thine own gentle sense of courtesy; nor have I any present purpose of setting them at liberty. We have proved each other's strength and courage ere now, and we may again meet in a fair field--and shame befall him who shall be the first to part from his foeman! But now we are friends, and I look for aid from thee rather than hard terms or defiances.”
“We ARE friends,” repeated the knight; and there was a pause, during which the fiery Saracen paced the tent, like the lion, who, after violent irritation, is said to take that method of cooling the distemperature of his blood, ere he stretches himself to repose in his den. The colder European remained unaltered in posture and aspect; yet he, doubtless, was also engaged in subduing the angry feelings which had been so unexpectedly awakened.
“Let us reason of this calmly,” said the Saracen. “I am a physician, as thou knowest, and it is written that he who would have his wound cured must not shrink when the leech probes and tests it. Seest thou, I am about to lay my finger on the sore. Thou lovest this kinswoman of the Melech Ric. Unfold the veil that shrouds thy thoughts--or unfold it not if thou wilt, for mine eyes see through its coverings.”
“I LOVED her,” answered Sir Kenneth, after a pause, “as a man loves Heaven's grace, and sued for her favour like a sinner for Heaven's pardon.”
“And you love her no longer?” said the Saracen.
“Alas,” answered Sir Kenneth, “I am no longer worthy to love her. I pray thee cease this discourse--thy words are poniards to me.”
“Pardon me but a moment,” continued Ilderim. “When thou, a poor and obscure soldier, didst so boldly and so highly fix thine affection, tell me, hadst thou good hope of its issue?”
“Love exists not without hope,” replied the knight; “but mine was as nearly allied to despair as that of the sailor swimming for his life, who, as he surmounts billow after billow, catches by intervals some gleam of the distant beacon, which shows him there is land in sight, though his sinking heart and wearied limbs assure him that he shall never reach it.”
“And now,” said Ilderim, “these hopes are sunk--that solitary light is quenched for ever?”
“For ever,” answered Sir Kenneth, in the tone of an echo from the bosom of a ruined sepulchre.
“Methinks,” said the Saracen, “if all thou lackest were some such distant meteoric glimpse of happiness as thou hadst formerly, thy beacon-light might be rekindled, thy hope fished up from the ocean in which it has sunk, and thou thyself, good knight, restored to the exercise and amusement of nourishing thy fantastic fashion upon a diet as unsubstantial as moonlight; for, if thou stood'st tomorrow fair in reputation as ever thou wert, she whom thou lovest will not be less the daughter of princes and the elected bride of Saladin.”
“I would it so stood,” said the Scot, “and if I did not--” He stopped short, like a man who is afraid of boasting under circumstances which did not permit his being put to the test. The Saracen smiled as he concluded the sentence.
“Thou wouldst challenge the Soldan to single combat?” said he.
“And if I did,” said Sir Kenneth haughtily, “Saladin's would neither be the first nor the best turban that I have couched lance at.”
“Ay, but methinks the Soldan might regard it as too unequal a mode of perilling the chance of a royal bride and the event of a great war,” said the Emir.
“He may be met with in the front of battle,” said the knight, his eyes gleaming with the ideas which such a thought inspired.
“He has been ever found there,” said Ilderim; “nor is it his wont to turn his horse's head from any brave encounter. But it was not of the Soldan that I meant to speak. In a word, if it will content thee to be placed in such reputation as may be attained by detection of the thief who stole the Banner of England, I can put thee in a fair way of achieving this task--that is, if thou wilt be governed; for what says Lokman, 'If the child would walk, the nurse must lead him; if the ignorant would understand, the wise must instruct.'”
“And thou art wise, Ilderim,” said the Scot--“wise though a Saracen, and generous though an infidel. I have witnessed that thou art both. Take, then, the guidance of this matter; and so thou ask nothing of me contrary to my loyalty and my Christian faith, I, will obey thee punctually. Do what thou hast said, and take my life when it is accomplished.”
“Listen thou to me, then,” said the Saracen. “Thy noble hound is now recovered, by the blessing of that divine medicine which healeth man and beast; and by his sagacity shall those who assailed him be discovered.”
“Ha!” said the knight, “methinks I comprehend thee. I was dull not to think of this!”
“But tell me,” added the Emir, “hast thou any followers or retainers in the camp by whom the animal may be known?”
“I dismissed,” said Sir Kenneth, “my old attendant, thy patient, with a varlet that waited on him, at the time when I expected to suffer death, giving him letters for my friends in Scotland; there are none other to whom the dog is familiar. But then my own person is well known--my very speech will betray me, in a camp where I have played no mean part for many months.”
“Both he and thou shalt be disguised, so as to escape even close examination. I tell thee,” said the Saracen, “that not thy brother in arms--not thy brother in blood--shall discover thee, if thou be guided by my counsels. Thou hast seen me do matters more difficult--he that can call the dying from the darkness of the shadow of death can easily cast a mist before the eyes of the living. But mark me: there is still the condition annexed to this service--that thou deliver a letter of Saladin to the niece of the Melech Ric, whose name is as difficult to our Eastern tongue and lips, as her beauty is delightful to our eyes.”
Sir Kenneth paused before he answered, and the Saracen observing his hesitation, demanded of him, “if he feared to undertake this message?”
“Not if there were death in the execution,” said Sir Kenneth. “I do but pause to consider whether it consists with my honour to bear the letter of the Soldan, or with that of the Lady Edith to receive it from a heathen prince.”
“By the head of Mohammed, and by the honour of a soldier--by the tomb at Mecca, and by the soul of my father,” said the Emir, “I swear to thee that the letter is written in all honour and respect. The song of the nightingale will sooner blight the rose-bower she loves than will the words of the Soldan offend the ears of the lovely kinswoman of England.”
“Then,” said the knight, “I will bear the Soldan's letter faithfully, as if I were his born vassal--understanding, that beyond this simple act of service, which I will render with fidelity, from me of all men he can least expect mediation or advice in this his strange love-suit.”
“Saladin is noble,” answered the Emir, “and will not spur a generous horse to a leap which he cannot achieve. Come with me to my tent,” he added, “and thou shalt be presently equipped with a disguise as unsearchable as midnight, so thou mayest walk the camp of the Nazarenes as if thou hadst on thy finger the signet of Giaougi.” [Perhaps the same with Gyges.]
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A grain of dust Soiling our cup, will make our sense reject Fastidiously the draught which we did thirst for; A rusted nail, placed near the faithful compass, Will sway it from the truth, and wreck the argosy. Even this small cause of anger and disgust Will break the bonds of amity 'mongst princes, And wreck their noblest purposes. THE CRUSADE.
The reader can now have little doubt who the Ethiopian slave really was, with what purpose he had sought Richard's camp, and wherefore and with what hope he now stood close to the person of that Monarch, as, surrounded by his valiant peers of England and Normandy, Coeur de Lion stood on the summit of Saint George's Mount, with the Banner of England by his side, borne by the most goodly person in the army, being his own natural brother, William with the Long Sword, Earl of Salisbury, the offspring of Henry the Second's amour with the celebrated Rosamond of Woodstock.
From several expressions in the King's conversation with Neville on the preceding day, the Nubian was left in anxious doubt whether his disguise had not been penetrated, especially as that the King seemed to be aware in what manner the agency of the dog was expected to discover the thief who stole the banner, although the circumstance of such an animal's having been wounded on the occasion had been scarce mentioned in Richard's presence. Nevertheless, as the King continued to treat him in no other manner than his exterior required, the Nubian remained uncertain whether he was or was not discovered, and determined not to throw his disguise aside voluntarily.
Meanwhile, the powers of the various Crusading princes, arrayed under their royal and princely leaders, swept in long order around the base of the little mound; and as those of each different country passed by, their commanders advanced a step or two up the hill, and made a signal of courtesy to Richard and to the Standard of England, “in sign of regard and amity,” as the protocol of the ceremony heedfully expressed it, “not of subjection or vassalage.” The spiritual dignitaries, who in those days veiled not their bonnets to created being, bestowed on the King and his symbol of command their blessing instead of rendering obeisance.
Thus the long files marched on, and, diminished as they were by so many causes, appeared still an iron host, to whom the conquest of Palestine might seem an easy task. The soldiers, inspired by the consciousness of united strength, sat erect in their steel saddles; while it seemed that the trumpets sounded more cheerfully shrill, and the steeds, refreshed by rest and provender, chafed on the bit, and trod the ground more proudly. On they passed, troop after troop, banners waving, spears glancing, plumes dancing, in long perspective--a host composed of different nations, complexions, languages, arms, and appearances, but all fired, for the time, with the holy yet romantic purpose of rescuing the distressed daughter of Zion from her thraldom, and redeeming the sacred earth, which more than mortal had trodden, from the yoke of the unbelieving pagan. And it must be owned that if, in other circumstances, the species of courtesy rendered to the King of England by so many warriors, from whom he claimed no natural allegiance, had in it something that might have been thought humiliating, yet the nature and cause of the war was so fitted to his pre-eminently chivalrous character and renowned feats in arms, that claims which might elsewhere have been urged were there forgotten, and the brave did willing homage to the bravest, in an expedition where the most undaunted and energetic courage was necessary to success.
The good King was seated on horseback about half way up the mount, a morion on his head, surmounted by a crown, which left his manly features exposed to public view, as, with cool and considerate eye, he perused each rank as it passed him, and returned the salutation of the leaders. His tunic was of sky-coloured velvet, covered with plates of silver, and his hose of crimson silk, slashed with cloth of gold. By his side stood the seeming Ethiopian slave, holding the noble dog in a leash, such as was used in woodcraft. It was a circumstance which attracted no notice, for many of the princes of the Crusade had introduced black slaves into their household, in imitation of the barbarous splendour of the Saracens. Over the King's head streamed the large folds of the banner, and, as he looked to it from time to time, he seemed to regard a ceremony, indifferent to himself personally, as important, when considered as atoning an indignity offered to the kingdom which he ruled. In the background, and on the very summit of the Mount, a wooden turret, erected for the occasion, held the Queen Berengaria and the principal ladies of the Court. To this the King looked from time to time; and then ever and anon his eyes were turned on the Nubian and the dog, but only when such leaders approached, as, from circumstances of previous ill-will, he suspected of being accessory to the theft of the standard, or whom he judged capable of a crime so mean.
Thus, he did not look in that direction when Philip Augustus of France approached at the head of his splendid troops of Gallic chivalry---nay, he anticipated the motions of the French King, by descending the Mount as the latter came up the ascent, so that they met in the middle space, and blended their greetings so gracefully that it appeared they met in fraternal equality. The sight of the two greatest princes in Europe, in rank at once and power, thus publicly avowing their concord, called forth bursts of thundering acclaim from the Crusading host at many miles distance, and made the roving Arab scouts of the desert alarm the camp of Saladin with intelligence that the army of the Christians was in motion. Yet who but the King of kings can read the hearts of monarchs? Under this smooth show of courtesy, Richard nourished displeasure and suspicion against Philip, and Philip meditated withdrawing himself and his host from the army of the Cross, and leaving Richard to accomplish or fail in the enterprise with his own unassisted forces.
Richard's demeanour was different when the dark-armed knights and squires of the Temple chivalry approached--men with countenances bronzed to Asiatic blackness by the suns of Palestine, and the admirable state of whose horses and appointments far surpassed even that of the choicest troops of France and England. The King cast a hasty glance aside; but the Nubian stood quiet, and his trusty dog sat at his feet, watching, with a sagacious yet pleased look, the ranks which now passed before them. The King's look turned again on the chivalrous Templars, as the Grand Master, availing himself of his mingled character, bestowed his benediction on Richard as a priest, instead of doing him reverence as a military leader.
“The misproud and amphibious caitiff puts the monk upon me,” said Richard to the Earl of Salisbury. “But, Longsword, we will let it pass. A punctilio must not lose Christendom the services of these experienced lances, because their victories have rendered them overweening. Lo you, here comes our valiant adversary, the Duke of Austria. Mark his manner and bearing, Longsword--and thou, Nubian, let the hound have full view of him. By Heaven, he brings his buffoons along with him!”
In fact, whether from habit, or, which is more likely, to intimate contempt of the ceremonial he was about to comply with, Leopold was attended by his SPRUCH-SPRECHER and his jester; and as he advanced towards Richard, he whistled in what he wished to be considered as an indifferent manner, though his heavy features evinced the sullenness, mixed with the fear, with which a truant schoolboy may be seen to approach his master. As the reluctant dignitary made, with discomposed and sulky look, the obeisance required, the SPRUCH-SPRECHER shook his baton, and proclaimed, like a herald, that, in what he was now doing, the Archduke of Austria was not to be held derogating from the rank and privileges of a sovereign prince; to which the jester answered with a sonorous AMEN, which provoked much laughter among the bystanders.
King Richard looked more than once at the Nubian and his dog; but the former moved not, nor did the latter strain at the leash, so that Richard said to the slave with some scorn, “Thy success in this enterprise, my sable friend, even though thou hast brought thy hound's sagacity to back thine own, will not, I fear, place thee high in the rank of wizards, or much augment thy merits towards our person.”
The Nubian answered, as usual, only by a lowly obeisance.
Meantime the troops of the Marquis of Montserrat next passed in order before the King of England. That powerful and wily baron, to make the greater display of his forces, had divided them into two bodies. At the head of the first, consisting of his vassals and followers, and levied from his Syrian possessions, came his brother Enguerrand; and he himself followed, leading on a gallant band of twelve hundred Stradiots, a kind of light cavalry raised by the Venetians in their Dalmatian possessions, and of which they had entrusted the command to the Marquis, with whom the republic had many bonds of connection. These Stradiots were clothed in a fashion partly European, but partaking chiefly of the Eastern fashion. They wore, indeed, short hauberks, but had over them party-coloured tunics of rich stuffs, with large wide pantaloons and half-boots. On their heads were straight upright caps, similar to those of the Greeks; and they carried small round targets, bows and arrows, scimitars, and poniards. They were mounted on horses carefully selected, and well maintained at the expense of the State of Venice; their saddles and appointments resembled those of the Turks, and they rode in the same manner, with short stirrups and upon a high seat. These troops were of great use in skirmishing with the Arabs, though unable to engage in close combat, like the iron-sheathed men-at-arms of Western and Northern Europe.
Before this goodly band came Conrade, in the same garb with the Stradiots, but of such rich stuff that he seemed to blaze with gold and silver, and the milk-white plume fastened in his cap by a clasp of diamonds seemed tall enough to sweep the clouds. The noble steed which he reined bounded and caracoled, and displayed his spirit and agility in a manner which might have troubled a less admirable horseman than the Marquis, who gracefully ruled him with the one hand, while the other displayed the baton, whose predominancy over the ranks which he led seemed equally absolute. Yet his authority over the Stradiots was more in show than in substance; for there paced beside him, on an ambling palfrey of soberest mood, a little old man, dressed entirely in black, without beard or moustaches, and having an appearance altogether mean and insignificant when compared with the blaze of splendour around him. But this mean-looking old man was one of those deputies whom the Venetian government sent into camps to overlook the conduct of the generals to whom the leading was consigned, and to maintain that jealous system of espial and control which had long distinguished the policy of the republic.
Conrade, who, by cultivating Richard's humour, had attained a certain degree of favour with him, no sooner was come within his ken than the King of England descended a step or two to meet him, exclaiming, at the same time, “Ha, Lord Marquis, thou at the head of the fleet Stradiots, and thy black shadow attending thee as usual, whether the sun shines or not! May not one ask thee whether the rule of the troops remains with the shadow or the substance?”
Conrade was commencing his reply with a smile, when Roswal, the noble hound, uttering a furious and savage yell, sprung forward. The Nubian, at the same time, slipped the leash, and the hound, rushing on, leapt upon Conrade's noble charger, and, seizing the Marquis by the throat, pulled him down from the saddle. The plumed rider lay rolling on the sand, and the frightened horse fled in wild career through the camp.
“Thy hound hath pulled down the right quarry, I warrant him,” said the King to the Nubian, “and I vow to Saint George he is a stag of ten tynes! Pluck the dog off; lest he throttle him.”
The Ethiopian, accordingly, though not without difficulty, disengaged the dog from Conrade, and fastened him up, still highly excited, and struggling in the leash. Meanwhile many crowded to the spot, especially followers of Conrade and officers of the Stradiots, who, as they saw their leader lie gazing wildly on the sky, raised him up amid a tumultuary cry of “Cut the slave and his hound to pieces!”
But the voice of Richard, loud and sonorous, was heard clear above all other exclamations. “He dies the death who injures the hound! He hath but done his duty, after the sagacity with which God and nature have endowed the brave animal. --Stand forward for a false traitor, thou Conrade, Marquis of Montserrat! I impeach thee of treason.”
Several of the Syrian leaders had now come up, and Conrade--vexation, and shame, and confusion struggling with passion in his manner and voice--exclaimed, “What means this? With what am I charged? Why this base usage and these reproachful terms? Is this the league of concord which England renewed but so lately?”
“Are the Princes of the Crusade turned hares or deers in the eyes of King Richard that he should slip hounds on them?” said the sepulchral voice of the Grand Master of the Templars.
“It must be some singular accident--some fatal mistake,” said Philip of France, who rode up at the same moment.
“Some deceit of the Enemy,” said the Archbishop of Tyre.
“A stratagem of the Saracens,” cried Henry of Champagne. “It were well to hang up the dog, and put the slave to the torture.”
“Let no man lay hand upon them,” said Richard, “as he loves his own life! Conrade, stand forth, if thou darest, and deny the accusation which this mute animal hath in his noble instinct brought against thee, of injury done to him, and foul scorn to England!”
“I never touched the banner,” said Conrade hastily.
“Thy words betray thee, Conrade!” said Richard, “for how didst thou know, save from conscious guilt, that the question is concerning the banner?”
“Hast thou then not kept the camp in turmoil on that and no other score?” answered Conrade; “and dost thou impute to a prince and an ally a crime which, after all, was probably committed by some paltry felon for the sake of the gold thread? Or wouldst thou now impeach a confederate on the credit of a dog?”
By this time the alarm was becoming general, so that Philip of France interposed.
“Princes and nobles,” he said, “you speak in presence of those whose swords will soon be at the throats of each other if they hear their leaders at such terms together. In the name of Heaven, let us draw off each his own troops into their separate quarters, and ourselves meet an hour hence in the Pavilion of Council to take some order in this new state of confusion.”
“Content,” said King Richard, “though I should have liked to have interrogated that caitiff while his gay doublet was yet besmirched with sand. But the pleasure of France shall be ours in this matter.”
The leaders separated as was proposed, each prince placing himself at the head of his own forces; and then was heard on all sides the crying of war-cries and the sounding of gathering-notes upon bugles and trumpets, by which the different stragglers were summoned to their prince's banner, and the troops were shortly seen in motion, each taking different routes through the camp to their own quarters. But although any immediate act of violence was thus prevented, yet the accident which had taken place dwelt on every mind; and those foreigners who had that morning hailed Richard as the worthiest to lead their army, now resumed their prejudices against his pride and intolerance, while the English, conceiving the honour of their country connected with the quarrel, of which various reports had gone about, considered the natives of other countries jealous of the fame of England and her King, and disposed to undermine it by the meanest arts of intrigue. Many and various were the rumours spread upon the occasion, and there was one which averred that the Queen and her ladies had been much alarmed by the tumult, and that one of them had swooned.
The Council assembled at the appointed hour. Conrade had in the meanwhile laid aside his dishonoured dress, and with it the shame and confusion which, in spite of his talents and promptitude, had at first overwhelmed him, owing to the strangeness of the accident and suddenness of the accusation. He was now robed like a prince; and entered the council-chamber attended by the Archduke of Austria, the Grand Masters both of the Temple and of the Order of Saint John, and several other potentates, who made a show of supporting him and defending his cause, chiefly perhaps from political motives, or because they themselves nourished a personal enmity against Richard.
This appearance of union in favour of Conrade was far from influencing the King of England. He entered the Council with his usual indifference of manner, and in the same dress in which he had just alighted from horseback. He cast a careless and somewhat scornful glance on the leaders, who had with studied affectation arranged themselves around Conrade as if owning his cause, and in the most direct terms charged Conrade of Montserrat with having stolen the Banner of England, and wounded the faithful animal who stood in its defence.
Conrade arose boldly to answer, and in despite, as he expressed himself, of man and brute, king or dog, avouched his innocence of the crime charged.
“Brother of England,” said Philip, who willingly assumed the character of moderator of the assembly, “this is an unusual impeachment. We do not hear you avouch your own knowledge of this matter, further than your belief resting upon the demeanour of this hound towards the Marquis of Montserrat. Surely the word of a knight and a prince should bear him out against the barking of a cur?”
“Royal brother,” returned Richard, “recollect that the Almighty, who gave the dog to be companion of our pleasures and our toils, hath invested him with a nature noble and incapable of deceit. He forgets neither friend nor foe--remembers, and with accuracy, both benefit and injury. He hath a share of man's intelligence, but no share of man's falsehood. You may bribe a soldier to slay a man with his sword, or a witness to take life by false accusation; but you cannot make a hound tear his benefactor. He is the friend of man, save when man justly incurs his enmity. Dress yonder marquis in what peacock-robes you will, disguise his appearance, alter his complexion with drugs and washes, hide him amidst a hundred men,--I will yet pawn my sceptre that the hound detects him, and expresses his resentment, as you have this day beheld. This is no new incident, although a strange one. Murderers and robbers have been ere now convicted, and suffered death under such evidence, and men have said that the finger of God was in it. In thine own land, royal brother, and upon such an occasion, the matter was tried by a solemn duel betwixt the man and the dog, as appellant and defendant in a challenge of murder. The dog was victorious, the man was punished, and the crime was confessed. Credit me, royal brother, that hidden crimes have often been brought to light by the testimony even of inanimate substances, not to mention animals far inferior in instinctive sagacity to the dog, who is the friend and companion of our race.”
“Such a duel there hath indeed been, royal brother,” answered Philip, “and that in the reign of one of our predecessors, to whom God be gracious. But it was in the olden time, nor can we hold it a precedent fitting for this occasion. The defendant in that case was a private gentleman of small rank or respect; his offensive weapons were only a club, his defensive a leathern jerkin. But we cannot degrade a prince to the disgrace of using such rude arms, or to the ignominy of such a combat.”
“I never meant that you should,” said King Richard; “it were foul play to hazard the good hound's life against that of such a double-faced traitor as this Conrade hath proved himself. But there lies our own glove; we appeal him to the combat in respect of the evidence we brought forth against him. A king, at least, is more than the mate of a marquis.”
Conrade made no hasty effort to seize on the pledge which Richard cast into the middle of the assembly, and King Philip had time to reply ere the marquis made a motion to lift the glove.
“A king,” said he of France, “is as much more than a match for the Marquis Conrade as a dog would be less. Royal Richard, this cannot be permitted. You are the leader of our expedition--the sword and buckler of Christendom.”
“I protest against such a combat,” said the Venetian proveditore, “until the King of England shall have repaid the fifty thousand byzants which he is indebted to the republic. It is enough to be threatened with loss of our debt, should our debtor fall by the hands of the pagans, without the additional risk of his being slain in brawls amongst Christians concerning dogs and banners.”
“And I,” said William with the Long Sword, Earl of Salisbury, “protest in my turn against my royal brother perilling his life, which is the property of the people of England, in such a cause. Here, noble brother, receive back your glove, and think only as if the wind had blown it from your hand. Mine shall lie in its stead. A king's son, though with the bar sinister on his shield, is at least a match for this marmoset of a marquis.”
“Princes and nobles,” said Conrade, “I will not accept of King Richard's defiance. He hath been chosen our leader against the Saracens, and if his conscience can answer the accusation of provoking an ally to the field on a quarrel so frivolous, mine, at least, cannot endure the reproach of accepting it. But touching his bastard brother, William of Woodstock, or against any other who shall adopt or shall dare to stand godfather to this most false charge, I will defend my honour in the lists, and prove whosoever impeaches it a false liar.”
“The Marquis of Montserrat,” said the Archbishop of Tyre, “hath spoken like a wise and moderate gentleman; and methinks this controversy might, without dishonour to any party, end at this point.”
“Methinks it might so terminate,” said the King of France, “provided King Richard will recall his accusation as made upon over-slight grounds.”
“Philip of France,” answered Coeur de Lion, “my words shall never do my thoughts so much injury. I have charged yonder Conrade as a thief, who, under cloud of night, stole from its place the emblem of England's dignity. I still believe and charge him to be such; and when a day is appointed for the combat, doubt not that, since Conrade declines to meet us in person, I will find a champion to appear in support of my challenge--for thou, William, must not thrust thy long sword into this quarrel without our special license.”
“Since my rank makes me arbiter in this most unhappy matter,” said Philip of France, “I appoint the fifth day from hence for the decision thereof, by way of combat, according to knightly usage--Richard, King of England, to appear by his champion as appellant, and Conrade, Marquis of Montserrat, in his own person, as defendant. Yet I own I know not where to find neutral ground where such a quarrel may be fought out; for it must not be in the neighbourhood of this camp, where the soldiers would make faction on the different sides.”
“It were well,” said Richard, “to apply to the generosity of the royal Saladin, since, heathen as he is, I have never known knight more fulfilled of nobleness, or to whose good faith we may so peremptorily entrust ourselves. I speak thus for those who may be doubtful of mishap; for myself, wherever I see my foe, I make that spot my battle-ground.”
“Be it so,” said Philip; “we will make this matter known to Saladin, although it be showing to an enemy the unhappy spirit of discord which we would willingly hide from even ourselves, were it possible. Meanwhile, I dismiss this assembly, and charge you all, as Christian men and noble knights, that ye let this unhappy feud breed no further brawling in the camp, but regard it as a thing solemnly referred to the judgment of God, to whom each of you should pray that He will dispose of victory in the combat according to the truth of the quarrel; and therewith may His will be done!”
“Amen, amen!” was answered on all sides; while the Templar whispered the Marquis, “Conrade, wilt thou not add a petition to be delivered from the power of the dog, as the Psalmist hath it?”
“Peace, thou--!” replied the Marquis; “there is a revealing demon abroad which may report, amongst other tidings, how far thou dost carry the motto of thy order--'FERIATUR LEO'.”
“Thou wilt stand the brunt of challenge?” said the Templar.
“Doubt me not,” said Conrade. “I would not, indeed, have willingly met the iron arm of Richard himself, and I shame not to confess that I rejoice to be free of his encounter; but, from his bastard brother downward, the man breathes not in his ranks whom I fear to meet.”
“It is well you are so confident,” continued the Templar; “and, in that case, the fangs of yonder hound have done more to dissolve this league of princes than either thy devices or the dagger of the Charegite. Seest thou how, under a brow studiously overclouded, Philip cannot conceal the satisfaction which he feels at the prospect of release from the alliance which sat so heavy on him? Mark how Henry of Champagne smiles to himself, like a sparkling goblet of his own wine; and see the chuckling delight of Austria, who thinks his quarrel is about to be avenged without risk or trouble of his own. Hush! he approaches. --A most grievous chance, most royal Austria, that these breaches in the walls of our Zion--” “If thou meanest this Crusade,” replied the Duke, “I would it were crumbled to pieces, and each were safe at home! I speak this in confidence.”
“But,” said the Marquis of Montserrat, “to think this disunion should be made by the hands of King Richard, for whose pleasure we have been contented to endure so much, and to whom we have been as submissive as slaves to a master, in hopes that he would use his valour against our enemies, instead of exercising it upon our friends!”
“I see not that he is so much more valorous than others,” said the Archduke. “I believe, had the noble Marquis met him in the lists, he would have had the better; for though the islander deals heavy blows with the pole-axe, he is not so very dexterous with the lance. I should have cared little to have met him myself on our old quarrel, had the weal of Christendom permitted to sovereign princes to breathe themselves in the lists; and if thou desirest it, noble Marquis, I will myself be your godfather in this combat.”
“And I also,” said the Grand Master.
“Come, then, and take your nooning in our tent, noble sirs,” said the Duke, “and we'll speak of this business over some right NIERENSTEIN.”
They entered together accordingly.
“What said our patron and these great folks together?” said Jonas Schwanker to his companion, the SPRUCH-SPRECHER, who had used the freedom to press nigh to his master when the Council was dismissed, while the jester waited at a more respectful distance.
“Servant of Folly,” said the SPRUCH-SPRECHER, “moderate thy curiosity; it beseems not that I should tell to thee the counsels of our master.”
“Man of wisdom, you mistake,” answered Jonas. “We are both the constant attendants on our patron, and it concerns us alike to know whether thou or I--Wisdom or Folly--have the deeper interest in him.”
“He told to the Marquis,” answered the SPRUCH-SPRECHER, “and to the Grand Master, that he was aweary of these wars, and would be glad he was safe at home.”
“That is a drawn cast, and counts for nothing in the game,” said the jester; “it was most wise to think thus, but great folly to tell it to others--proceed.”
“Ha, hem!” said the SPRUCH-SPRECHER; “he next said to them that Richard was not more valorous than others, or over-dexterous in the tilt-yard.”
“Woodcock of my side,” said Schwanker, “this was egregious folly. What next?”
“Nay, I am something oblivious,” replied the man of wisdom--“he invited them to a goblet of NIERENSTEIN.”
“That hath a show of wisdom in it,” said Jonas. “Thou mayest mark it to thy credit in the meantime; but an he drink too much, as is most likely, I will have it pass to mine. Anything more?”
“Nothing worth memory,” answered the orator; “only he wished he had taken the occasion to meet Richard in the lists.”
“Out upon it--out upon it!” said Jonas; “this is such dotage of folly that I am well-nigh ashamed of winning the game by it. Ne'ertheless, fool as he is, we will follow him, most sage SPRUCH-SPRECHER, and have our share of the wine of NIERENSTEIN.”
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Yet this inconstancy is such, As thou, too, shalt adore; I could not love thee, love so much, Loved I not honour more. MONTROSE'S LINES.
When King Richard returned to his tent, he commanded the Nubian to be brought before him. He entered with his usual ceremonial reverence, and having prostrated himself, remained standing before the King in the attitude of a slave awaiting the orders of his master. It was perhaps well for him that the preservation of his character required his eyes to be fixed on the ground, since the keen glance with which Richard for some time surveyed him in silence would, if fully encountered, have been difficult to sustain.
“Thou canst well of woodcraft,” said the King, after a pause, “and hast started thy game and brought him to bay as ably as if Tristrem himself had taught thee. [A universal tradition ascribed to Sir Tristrem, famous for his love of the fair Queen Yseult, the laws concerning the practice of woodcraft, or VENERIE, as it was called, being those that related to the rules of the chase, which were deemed of much consequence during the Middle Ages.] But this is not all--he must be brought down at force. I myself would have liked to have levelled my hunting-spear at him. There are, it seems, respects which prevent this. Thou art about to return to the camp of the Soldan, bearing a letter, requiring of his courtesy to appoint neutral ground for the deed of chivalry, and should it consist with his pleasure, to concur with us in witnessing it. Now, speaking conjecturally, we think thou mightst find in that camp some cavalier who, for the love of truth and his own augmentation of honour, will do battle with this same traitor of Montserrat.”
The Nubian raised his eyes and fixed them on the King with a look of eager ardour; then raised them to Heaven with such solemn gratitude that the water soon glistened in them; then bent his head, as affirming what Richard desired, and resumed his usual posture of submissive attention.
“It is well,” said the King; “and I see thy desire to oblige me in this matter. And herein, I must needs say, lies the excellence of such a servant as thou, who hast not speech either to debate our purpose or to require explanation of what we have determined. An English serving man in thy place had given me his dogged advice to trust the combat with some good lance of my household, who, from my brother Longsword downwards, are all on fire to do battle in my cause; and a chattering Frenchman had made a thousand attempts to discover wherefore I look for a champion from the camp of the infidels. But thou, my silent agent, canst do mine errand without questioning or comprehending it; with thee to hear is to obey.”
A bend of the body and a genuflection were the appropriate answer of the Ethiopian to these observations.
“And now to another point,” said the King, and speaking suddenly and rapidly--“have you yet seen Edith Plantagenet?”
The mute looked up as in the act of being about to speak--nay, his lips had begun to utter a distinct negative--when the abortive attempt died away in the imperfect murmurs of the dumb.
“Why, lo you there!” said the King, “the very sound of the name of a royal maiden of beauty so surpassing as that of our lovely cousin seems to have power enough well-nigh to make the dumb speak. What miracles then might her eye work upon such a subject! I will make the experiment, friend slave. Thou shalt see this choice beauty of our Court, and do the errand of the princely Soldan.”
Again a joyful glance--again a genuflection--but, as he arose, the King laid his hand heavily on his shoulder, and proceeded with stern gravity thus: “Let me in one thing warn you, my sable envoy. Even if thou shouldst feel that the kindly influence of her whom thou art soon to behold should loosen the bonds of thy tongue, presently imprisoned, as the good Soldan expresses it, within the ivory walls of its castle, beware how thou changest thy taciturn character, or speakest a word in her presence, even if thy powers of utterance were to be miraculously restored. Believe me that I should have thy tongue extracted by the roots, and its ivory palace--that is, I presume, its range of teeth--drawn out one by one. Wherefore, be wise and silent still.”
The Nubian, so soon as the King had removed his heavy grasp from his shoulder, bent his head, and laid his hand on his lips, in token of silent obedience.
But Richard again laid his hand on him more gently, and added, “This behest we lay on thee as on a slave. Wert thou knight and gentleman, we would require thine honour in pledge of thy silence, which is one especial condition of our present trust.”
The Ethiopian raised his body proudly, looked full at the King, and laid his right hand on his heart.
Richard then summoned his chamberlain.
“Go, Neville,” he said, “with this slave to the tent of our royal consort, and say it is our pleasure that he have an audience--a private audience--of our cousin Edith. He is charged with a commission to her. Thou canst show him the way also, in case he requires thy guidance, though thou mayst have observed it is wonderful how familiar he already seems to be with the purlieus of our camp. --And thou, too, friend Ethiop,” the King continued, “what thou dost do quickly, and return hither within the half-hour.”
“I stand discovered,” thought the seeming Nubian, as, with downcast looks and folded arms, he followed the hasty stride of Neville towards the tent of Queen Berengaria--“I stand undoubtedly discovered and unfolded to King Richard; yet I cannot perceive that his resentment is hot against me. If I understand his words--and surely it is impossible to misinterpret them--he gives me a noble chance of redeeming my honour upon the crest of this false Marquis, whose guilt I read in his craven eye and quivering lip when the charge was made against him. --Roswal, faithfully hast thou served thy master, and most dearly shall thy wrong be avenged! --But what is the meaning of my present permission to look upon her whom I had despaired ever to see again? And why, or how, can the royal Plantagenet consent that I should see his divine kinswoman, either as the messenger of the heathen Saladin, or as the guilty exile whom he so lately expelled from his camp--his audacious avowal of the affection which is his pride being the greatest enhancement of his guilt? That Richard should consent to her receiving a letter from an infidel lover by the hands of one of such disproportioned rank are either of them circumstances equally incredible, and, at the same time, inconsistent with each other. But Richard, when unmoved by his heady passions, is liberal, generous, and truly noble; and as such I will deal with him, and act according to his instructions, direct or implied, seeking to know no more than may gradually unfold itself without my officious inquiry. To him who has given me so brave an opportunity to vindicate my tarnished honour, I owe acquiescence and obedience; and painful as it may be, the debt shall be paid. And yet”--thus the proud swelling of his heart further suggested--“Coeur de Lion, as he is called, might have measured the feelings of others by his own. I urge an address to his kinswoman! I, who never spoke word to her when I took a royal prize from her hand--when I was accounted not the lowest in feats of chivalry among the defenders of the Cross! I approach her when in a base disguise, and in a servile habit--and, alas! when my actual condition is that of a slave, with a spot of dishonour on that which was once my shield! I do this! He little knows me. Yet I thank him for the opportunity which may make us all better acquainted with each other.”
As he arrived at this conclusion, they paused before the entrance of the Queen's pavilion.
They were of course admitted by the guards, and Neville, leaving the Nubian in a small apartment, or antechamber, which was but too well remembered by him, passed into that which was used as the Queen's presence-chamber. He communicated his royal master's pleasure in a low and respectful tone of voice, very different from the bluntness of Thomas de Vaux, to whom Richard was everything and the rest of the Court, including Berengaria herself, was nothing. A burst of laughter followed the communication of his errand.
“And what like is the Nubian slave who comes ambassador on such an errand from the Soldan? --a negro, De Neville, is he not?” said a female voice, easily recognized for that of Berengaria. “A negro, is he not, De Neville, with black skin, a head curled like a ram's, a flat nose, and blubber lips--ha, worthy Sir Henry?”
“Let not your Grace forget the shin-bones,” said another voice, “bent outwards like the edge of a Saracen scimitar.”
“Rather like the bow of a Cupid, since he comes upon a lover's errand,” said the Queen. --“Gentle Neville, thou art ever prompt to pleasure us poor women, who have so little to pass away our idle moments. We must see this messenger of love. Turks and Moors have I seen many, but negro never.”
“I am created to obey your Grace's commands, so you will bear me out with my Sovereign for doing so,” answered the debonair knight. “Yet, let me assure your Grace you will see something different from what you expect.”
“So much the better--uglier yet than our imaginations can fancy, yet the chosen love-messenger of this gallant Soldan!”
“Gracious madam,” said the Lady Calista, “may I implore you would permit the good knight to carry this messenger straight to the Lady Edith, to whom his credentials are addressed? We have already escaped hardly for such a frolic.”
“Escaped?” repeated the Queen scornfully. “Yet thou mayest be right, Calista, in thy caution. Let this Nubian, as thou callest him, first do his errand to our cousin--besides, he is mute too, is he not?”
“He is, gracious madam,” answered the knight.
“Royal sport have these Eastern ladies,” said Berengaria, “attended by those before whom they may say anything, yet who can report nothing. Whereas in our camp, as the Prelate of Saint Jude's is wont to say, a bird of the air will carry the matter.”
“Because,” said De Neville, “your Grace forgets that you speak within canvas walls.”
The voices sunk on this observation, and after a little whispering, the English knight again returned to the Ethiopian, and made him a sign to follow. He did so, and Neville conducted him to a pavilion, pitched somewhat apart from that of the Queen, for the accommodation, it seemed, of the Lady Edith and her attendants. One of her Coptic maidens received the message communicated by Sir Henry Neville, and in the space of a very few minutes the Nubian was ushered into Edith's presence, while Neville was left on the outside of the tent. The slave who introduced him withdrew on a signal from her mistress, and it was with humiliation, not of the posture only but of the very inmost soul, that the unfortunate knight, thus strangely disguised, threw himself on one knee, with looks bent on the ground and arms folded on his bosom, like a criminal who expects his doom. Edith was clad in the same manner as when she received King Richard, her long, transparent dark veil hanging around her like the shade of a summer night on a beautiful landscape, disguising and rendering obscure the beauties which it could not hide. She held in her hand a silver lamp, fed with some aromatic spirit, which burned with unusual brightness.
When Edith came within a step of the kneeling and motionless slave, she held the light towards his face, as if to peruse his features more attentively, then turned from him, and placed her lamp so as to throw the shadow of his face in profile upon the curtain which hung beside. She at length spoke in a voice composed, yet deeply sorrowful, “Is it you? It is indeed you, brave Knight of the Leopard--gallant Sir Kenneth of Scotland; is it indeed you? --thus servilely disguised--thus surrounded by a hundred dangers.”
At hearing the tones of his lady's voice thus unexpectedly addressed to him, and in a tone of compassion approaching to tenderness, a corresponding reply rushed to the knight's lips, and scarce could Richard's commands and his own promised silence prevent his answering that the sight he saw, the sounds he just heard, were sufficient to recompense the slavery of a life, and dangers which threatened that life every hour. He did recollect himself, however, and a deep and impassioned sigh was his only reply to the high-born Edith's question.
“I see--I know I have guessed right,” continued Edith. “I marked you from your first appearance near the platform on which I stood with the Queen. I knew, too, your valiant hound. She is no true lady, and is unworthy of the service of such a knight as thou art, from whom disguises of dress or hue could conceal a faithful servant. Speak, then, without fear to Edith Plantagenet. She knows how to grace in adversity the good knight who served, honoured, and did deeds of arms in her name, when fortune befriended him. --Still silent! Is it fear or shame that keeps thee so! Fear should be unknown to thee; and for shame, let it remain with those who have wronged thee.”
The knight, in despair at being obliged to play the mute in an interview so interesting, could only express his mortification by sighing deeply, and laying his finger upon his lips. Edith stepped back, as if somewhat displeased.
“What!” she said, “the Asiatic mute in very deed, as well as in attire? This I looked not for. Or thou mayest scorn me, perhaps, for thus boldly acknowledging that I have heedfully observed the homage thou hast paid me? Hold no unworthy thoughts of Edith on that account. She knows well the bounds which reserve and modesty prescribe to high-born maidens, and she knows when and how far they should give place to gratitude--to a sincere desire that it were in her power to repay services and repair injuries arising from the devotion which a good knight bore towards her. Why fold thy hands together, and wring them with so much passion? Can it be,” she added, shrinking back at the idea, “that their cruelty has actually deprived thee of speech? Thou shakest thy head. Be it a spell--be it obstinacy, I question thee no further, but leave thee to do thine errand after thine own fashion. I also can be mute.”
The disguised knight made an action as if at once lamenting his own condition and deprecating her displeasure, while at the same time he presented to her, wrapped, as usual, in fine silk and cloth of gold, the letter of the Soldan. She took it, surveyed it carelessly, then laid it aside, and bending her eyes once more on the knight, she said in a low tone, “Not even a word to do thine errand to me?”
He pressed both his hands to his brow, as if to intimate the pain which he felt at being unable to obey her; but she turned from him in anger.
“Begone!” she said. “I have spoken enough--too much--to one who will not waste on me a word in reply. Begone! --and say, if I have wronged thee, I have done penance; for if I have been the unhappy means of dragging thee down from a station of honour, I have, in this interview, forgotten my own worth, and lowered myself in thy eyes and in my own.”
She covered her eyes with her hands, and seemed deeply agitated. Sir Kenneth would have approached, but she waved him back.
“Stand off! thou whose soul Heaven hath suited to its new station! Aught less dull and fearful than a slavish mute had spoken a word of gratitude, were it but to reconcile me to my own degradation. Why pause you? --begone!”
The disguised knight almost involuntarily looked towards the letter as an apology for protracting his stay. She snatched it up, saying in a tone of irony and contempt, “I had forgotten--the dutiful slave waits an answer to his message. How's this--from the Soldan!”
She hastily ran over the contents, which were expressed both in Arabic and French, and when she had done, she laughed in bitter anger.
“Now this passes imagination!” she said; “no jongleur can show so deft a transmutation! His legerdemain can transform zechins and byzants into doits and maravedis; but can his art convert a Christian knight, ever esteemed among the bravest of the Holy Crusade, into the dust-kissing slave of a heathen Soldan--the bearer of a paynim's insolent proposals to a Christian maiden--nay, forgetting the laws of honourable chivalry, as well as of religion? But it avails not talking to the willing slave of a heathen hound. Tell your master, when his scourge shall have found thee a tongue, that which thou hast seen me do”--so saying, she threw the Soldan's letter on the ground, and placed her foot upon it--“and say to him, that Edith Plantagenet scorns the homage of an unchristened pagan.”
With these words she was about to shoot from the knight, when, kneeling at her feet in bitter agony, he ventured to lay his hand upon her robe and oppose her departure.
“Heard'st thou not what I said, dull slave?” she said, turning short round on him, and speaking with emphasis. “Tell the heathen Soldan, thy master, that I scorn his suit as much as I despise the prostration of a worthless renegade to religion and chivalry--to God and to his lady!”
So saying, she burst from him, tore her garment from his grasp, and left the tent.
The voice of Neville, at the same time, summoned him from without. Exhausted and stupefied by the distress he had undergone during this interview, from which he could only have extricated himself by breach of the engagement which he had formed with King Richard, the unfortunate knight staggered rather than walked after the English baron, till they reached the royal pavilion, before which a party of horsemen had just dismounted. There were light and motion within the tent, and when Neville entered with his disguised attendant, they found the King, with several of his nobility, engaged in welcoming those who were newly arrived.
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“The tears I shed must ever fall. I weep not for an absent swain; For time may happier hours recall, And parted lovers meet again.
“I weep not for the silent dead. Their pains are past, their sorrows o'er; And those that loved their steps must tread, When death shall join to part no more.”
But worse than absence, worse than death, She wept her lover's sullied fame, And, fired with all the pride of birth, She wept a soldier's injured name. BALLAD.
The frank and bold voice of Richard was heard in joyous gratulation.
“Thomas de Vaux! stout Tom of the Gills! by the head of King Henry, thou art welcome to me as ever was flask of wine to a jolly toper! I should scarce have known how to order my battle-array, unless I had thy bulky form in mine eye as a landmark to form my ranks upon. We shall have blows anon, Thomas, if the saints be gracious to us; and had we fought in thine absence, I would have looked to hear of thy being found hanging upon an elder-tree.”
“I should have borne my disappointment with more Christian patience, I trust,” said Thomas de Vaux, “than to have died the death of an apostate. But I thank your Grace for my welcome, which is the more generous, as it respects a banquet of blows, of which, saving your pleasure, you are ever too apt to engross the larger share. But here have I brought one to whom your Grace will, I know, give a yet warmer welcome.”
The person who now stepped forward to make obeisance to Richard was a young man of low stature and slight form. His dress was as modest as his figure was unimpressive; but he bore on his bonnet a gold buckle, with a gem, the lustre of which could only be rivalled by the brilliancy of the eye which the bonnet shaded. It was the only striking feature in his countenance; but when once noticed, it ever made a strong impression on the spectator. About his neck there hung in a scarf of sky-blue silk a WREST as it was called--that is, the key with which a harp is tuned, and which was of solid gold.
This personage would have kneeled reverently to Richard, but the Monarch raised him in joyful haste, pressed him to his bosom warmly, and kissed him on either side of the face.
“Blondel de Nesle!” he exclaimed joyfully--“welcome from Cyprus, my king of minstrels! --welcome to the King of England, who rates not his own dignity more highly than he does thine. I have been sick, man, and, by my soul, I believe it was for lack of thee; for, were I half way to the gate of heaven, methinks thy strains could call me back. And what news, my gentle master, from the land of the lyre? Anything fresh from the TROUVEURS of Provence? Anything from the minstrels of merry Normandy? Above all, hast thou thyself been busy? But I need not ask thee--thou canst not be idle if thou wouldst; thy noble qualities are like a fire burning within, and compel thee to pour thyself out in music and song.”
“Something I have learned, and something I have done, noble King,” answered the celebrated Blondel, with a retiring modesty which all Richard's enthusiastic admiration of his skill had been unable to banish.
“We will hear thee, man--we will hear thee instantly,” said the King. Then, touching Blondel's shoulder kindly, he added, “That is, if thou art not fatigued with thy journey; for I would sooner ride my best horse to death than injure a note of thy voice.”
“My voice is, as ever, at the service of my royal patron,” said Blondel; “but your Majesty,” he added, looking at some papers on the table, “seems more importantly engaged, and the hour waxes late.”
“Not a whit, man, not a whit, my dearest Blondel. I did but sketch an array of battle against the Saracens, a thing of a moment, almost as soon done as the routing of them.”
“Methinks, however,” said Thomas de Vaux, “it were not unfit to inquire what soldiers your Grace hath to array. I bring reports on that subject from Ascalon.”
“Thou art a mule, Thomas,” said the King--“a very mule for dullness and obstinacy! Come, nobles--a hall--a hall--range ye around him! Give Blondel the tabouret. Where is his harp-bearer? --or, soft, lend him my harp, his own may be damaged by the journey.”
“I would your Grace would take my report,” said Thomas de Vaux. “I have ridden far, and have more list to my bed than to have my ears tickled.”
“THY ears tickled!” said the King; “that must be with a woodcock's feather, and not with sweet sounds. Hark thee, Thomas, do thine ears know the singing of Blondel from the braying of an ass?”
“In faith, my liege,” replied Thomas, “I cannot well say; but setting Blondel out of the question, who is a born gentleman, and doubtless of high acquirements, I shall never, for the sake of your Grace's question, look on a minstrel but I shall think upon an ass.”
“And might not your manners,” said Richard, “have excepted me, who am a gentleman born as well as Blondel, and, like him, a guild-brother of the joyeuse science?”
“Your Grace should remember,” said De Vaux, smiling, “that 'tis useless asking for manners from a mule.”
“Most truly spoken,” said the King; “and an ill-conditioned animal thou art. But come hither, master mule, and be unloaded, that thou mayest get thee to thy litter, without any music being wasted on thee. Meantime do thou, good brother of Salisbury, go to our consort's tent, and tell her that Blondel has arrived, with his budget fraught with the newest minstrelsy. Bid her come hither instantly, and do thou escort her, and see that our cousin, Edith Plantagenet, remain not behind.”
His eye then rested for a moment on the Nubian, with that expression of doubtful meaning which his countenance usually displayed when he looked at him.
“Ha, our silent and secret messenger returned? --Stand up, slave, behind the back of De Neville, and thou shalt hear presently sounds which will make thee bless God that He afflicted thee rather with dumbness than deafness.”
So saying, he turned from the rest of the company towards De Vaux, and plunged instantly into the military details which that baron laid before him.
About the time that the Lord of Gilsland had finished his audience, a messenger announced that the Queen and her attendants were approaching the royal tent. --“A flask of wine, ho!” said the King; “of old King Isaac's long-saved Cyprus, which we won when we stormed Famagosta. Fill to the stout Lord of Gilsland, gentles--a more careful and faithful servant never had any prince.”
“I am glad,” said Thomas de Vaux, “that your Grace finds the mule a useful slave, though his voice be less musical than horse-hair or wire.”
“What, thou canst not yet digest that quip of the mule?” said Richard. “Wash it down with a brimming flagon, man, or thou wilt choke upon it. Why, so--well pulled! --and now I will tell thee, thou art a soldier as well as I, and we must brook each other's jests in the hall as each other's blows in the tourney, and love each other the harder we hit. By my faith, if thou didst not hit me as hard as I did thee in our late encounter! thou gavest all thy wit to the thrust. But here lies the difference betwixt thee and Blondel. Thou art but my comrade--I might say my pupil--in the art of war; Blondel is my master in the science of minstrelsy and music. To thee I permit the freedom of intimacy; to him I must do reverence, as to my superior in his art. Come, man, be not peevish, but remain and hear our glee.”
“To see your Majesty in such cheerful mood,” said the Lord of Gilsland, “by my faith, I could remain till Blondel had achieved the great romance of King Arthur, which lasts for three days.”
“We will not tax your patience so deeply,” said the King. “But see, yonder glare of torches without shows that our consort approaches. Away to receive her, man, and win thyself grace in the brightest eyes of Christendom. Nay, never stop to adjust thy cloak. See, thou hast let Neville come between the wind and the sails of thy galley.”
“He was never before me in the field of battle,” said De Vaux, not greatly pleased to see himself anticipated by the more active service of the chamberlain.
“No, neither he nor any one went before thee there, my good Tom of the Gills,” said the King, “unless it was ourself, now and then.”
“Ay, my liege,” said De Vaux, “and let us do justice to the unfortunate. The unhappy Knight of the Leopard hath been before me too, at a season; for, look you, he weighs less on horseback, and so--” “Hush!” said the King, interrupting him in a peremptory tone, “not a word of him,” and instantly stepped forward to greet his royal consort; and when he had done so, he presented to her Blondel, as king of minstrelsy and his master in the gay science. Berengaria, who well knew that her royal husband's passion for poetry and music almost equalled his appetite for warlike fame, and that Blondel was his especial favourite, took anxious care to receive him with all the flattering distinctions due to one whom the King delighted to honour. Yet it was evident that, though Blondel made suitable returns to the compliments showered on him something too abundantly by the royal beauty, he owned with deeper reverence and more humble gratitude the simple and graceful welcome of Edith, whose kindly greeting appeared to him, perhaps, sincere in proportion to its brevity and simplicity.
Both the Queen and her royal husband were aware of this distinction, and Richard, seeing his consort somewhat piqued at the preference assigned to his cousin, by which perhaps he himself did not feel much gratified, said in the hearing of both, “We minstrels, Berengaria, as thou mayest see by the bearing of our master Blondel, pay more reverence to a severe judge like our kinswoman than to a kindly, partial friend like thyself, who is willing to take our worth upon trust.”
Edith was moved by this sarcasm of her royal kinsman, and hesitated not to reply that, “To be a harsh and severe judge was not an attribute proper to her alone of all the Plantagenets.”
She had perhaps said more, having some touch of the temper of that house, which, deriving their name and cognizance from the lowly broom (PLANTA GENISTA), assumed as an emblem of humility, were perhaps one of the proudest families that ever ruled in England; but her eye, when kindling in her reply, suddenly caught those of the Nubian, although he endeavoured to conceal himself behind the nobles who were present, and she sunk upon a seat, turning so pale that Queen Berengaria deemed herself obliged to call for water and essences, and to go through the other ceremonies appropriate to a lady's swoon. Richard, who better estimated Edith's strength of mind, called to Blondel to assume his seat and commence his lay, declaring that minstrelsy was worth every other recipe to recall a Plantagenet to life. “Sing us,” he said, “that song of the Bloody Vest, of which thou didst formerly give me the argument ere I left Cyprus. Thou must be perfect in it by this time, or, as our yeomen say, thy bow is broken.”
The anxious eye of the minstrel, however, dwelt on Edith, and it was not till he observed her returning colour that he obeyed the repeated commands of the King. Then, accompanying his voice with the harp, so as to grace, but yet not drown, the sense of what he sung, he chanted in a sort of recitative one of those ancient adventures of love and knighthood which were wont of yore to win the public attention. So soon as he began to prelude, the insignificance of his personal appearance seemed to disappear, and his countenance glowed with energy and inspiration. His full, manly, mellow voice, so absolutely under command of the purest taste, thrilled on every ear and to every heart. Richard, rejoiced as after victory, called out the appropriate summons for silence, “Listen, lords, in bower and hall”; while, with the zeal of a patron at once and a pupil, he arranged the circle around, and hushed them into silence; and he himself sat down with an air of expectation and interest, not altogether unmixed with the gravity of the professed critic. The courtiers turned their eyes on the King, that they might be ready to trace and imitate the emotions his features should express, and Thomas de Vaux yawned tremendously, as one who submitted unwillingly to a wearisome penance. The song of Blondel was of course in the Norman language, but the verses which follow express its meaning and its manner.
THE BLOODY VEST.
'Twas near the fair city of Benevent, When the sun was setting on bough and bent, And knights were preparing in bower and tent, On the eve of the Baptist's tournament; When in Lincoln green a stripling gent, Well seeming a page by a princess sent, Wander'd the camp, and, still as he went, Inquired for the Englishman, Thomas a Kent.
Far hath he far'd, and farther must fare, Till he finds his pavilion nor stately nor rare,-- Little save iron and steel was there; And, as lacking the coin to pay armourer's care, With his sinewy arms to the shoulders bare, The good knight with hammer and file did repair The mail that to-morrow must see him wear, For the honour of Saint John and his lady fair.
“Thus speaks my lady,” the page said he, And the knight bent lowly both head and knee, “She is Benevent's Princess so high in degree, And thou art as lowly as knight may well be-- He that would climb so lofty a tree, Or spring such a gulf as divides her from thee, Must dare some high deed, by which all men may see His ambition is back'd by his hie chivalrie.
“Therefore thus speaks my lady,” the fair page he said, And the knight lowly louted with hand and with head, “Fling aside the good armour in which thou art clad, And don thou this weed of her night-gear instead, For a hauberk of steel, a kirtle of thread; And charge, thus attir'd, in the tournament dread, And fight as thy wont is where most blood is shed, And bring honour away, or remain with the dead.”
Untroubled in his look, and untroubled in his breast, The knight the weed hath taken, and reverently hath kiss'd. “Now blessed be the moment, the messenger be blest! Much honour'd do I hold me in my lady's high behest; And say unto my lady, in this dear night-weed dress'd, To the best armed champion I will not veil my crest; But if I live and bear me well 'tis her turn to take the test.” Here, gentles, ends the foremost fytte of the Lay of the Bloody Vest.
“Thou hast changed the measure upon us unawares in that last couplet, my Blondel,” said the King.
“Most true, my lord,” said Blondel. “I rendered the verses from the Italian of an old harper whom I met in Cyprus, and not having had time either to translate it accurately or commit it to memory, I am fain to supply gaps in the music and the verse as I can upon the spur of the moment, as you see boors mend a quickset fence with a fagot.”
“Nay, on my faith,” said the King, “I like these rattling, rolling Alexandrines. Methinks they come more twangingly off to the music than that briefer measure.”
“Both are licensed, as is well known to your Grace,” answered Blondel.
“They are so, Blondel,” said Richard, “yet methinks the scene where there is like to be fighting will go best on in these same thundering Alexandrines, which sound like the charge of cavalry, while the other measure is but like the sidelong amble of a lady's palfrey.”
“It shall be as your Grace pleases,” replied Blondel, and began again to prelude.
“Nay, first cherish thy fancy with a cup of fiery Chios wine,” said the King. “And hark thee, I would have thee fling away that new-fangled restriction of thine, of terminating in accurate and similar rhymes. They are a constraint on thy flow of fancy, and make thee resemble a man dancing in fetters.”
“The fetters are easily flung off, at least,” said Blondel, again sweeping his fingers over the strings, as one who would rather have played than listened to criticism.
“But why put them on, man?” continued the King. “Wherefore thrust thy genius into iron bracelets? I marvel how you got forward at all. I am sure I should not have been able to compose a stanza in yonder hampered measure.”
Blondel looked down, and busied himself with the strings of his harp, to hide an involuntary smile which crept over his features; but it escaped not Richard's observation.
“By my faith, thou laughest at me, Blondel,” he said; “and, in good truth, every man deserves it who presumes to play the master when he should be the pupil. But we kings get bad habits of self-opinion. Come, on with thy lay, dearest Blondel--on after thine own fashion, better than aught that we can suggest, though we must needs be talking.”
Blondel resumed the lay; but as extemporaneous composition was familiar to him, he failed not to comply with the King's hints, and was perhaps not displeased to show with how much ease he could new-model a poem, even while in the act of recitation.
THE BLOODY VEST.
FYTTE SECOND.
The Baptist's fair morrow beheld gallant feats-- There was winning of honour and losing of seats; There was hewing with falchions and splintering of staves-- The victors won glory, the vanquish'd won graves. Oh, many a knight there fought bravely and well, Yet one was accounted his peers to excel, And 'twas he whose sole armour on body and breast Seem'd the weed of a damsel when bouned for her rest.
There were some dealt him wounds that were bloody and sore, But others respected his plight, and forbore. “It is some oath of honour,” they said, “and I trow, 'Twere unknightly to slay him achieving his vow.” Then the Prince, for his sake, bade the tournament cease-- He flung down his warder, the trumpets sung peace; And the judges declare, and competitors yield, That the Knight of the Night-gear was first in the field.
The feast it was nigh, and the mass it was nigher, When before the fair Princess low looted a squire, And deliver'd a garment unseemly to view, With sword-cut and spear-thrust, all hack'd and pierc'd through; All rent and all tatter'd, all clotted with blood, With foam of the horses, with dust, and with mud; Not the point of that lady's small finger, I ween, Could have rested on spot was unsullied and clean.
“This token my master, Sir Thomas a Kent, Restores to the Princess of fair Benevent; He that climbs the tall tree has won right to the fruit, He that leaps the wide gulf should prevail in his suit; Through life's utmost peril the prize I have won, And now must the faith of my mistress be shown: For she who prompts knights on such danger to run Must avouch his true service in front of the sun.
“'I restore,' says my master, 'the garment I've worn, And I claim of the Princess to don it in turn; For its stains and its rents she should prize it the more, Since by shame 'tis unsullied, though crimson'd with gore.'” Then deep blush'd the Princess--yet kiss'd she and press'd The blood-spotted robes to her lips and her breast. “Go tell my true knight, church and chamber shall show If I value the blood on this garment or no.”
And when it was time for the nobles to pass, In solemn procession to minster and mass, The first walk'd the Princess in purple and pall, But the blood-besmear'd night-robe she wore over all; And eke, in the hall, where they all sat at dine, When she knelt to her father and proffer'd the wine, Over all her rich robes and state jewels she wore That wimple unseemly bedabbled with gore.
Then lords whisper'd ladies, as well you may think, And ladies replied with nod, titter, and wink; And the Prince, who in anger and shame had look'd down, Turn'd at length to his daughter, and spoke with a frown: “Now since thou hast publish'd thy folly and guilt, E'en atone with thy hand for the blood thou hast spilt; Yet sore for your boldness you both will repent, When you wander as exiles from fair Benevent.”
Then out spoke stout Thomas, in hall where he stood, Exhausted and feeble, but dauntless of mood: “The blood that I lost for this daughter of thine, I pour'd forth as freely as flask gives its wine; And if for my sake she brooks penance and blame, Do not doubt I will save her from suffering and shame; And light will she reck of thy princedom and rent, When I hail her, in England, the Countess of Kent.”
A murmur of applause ran through the assembly, following the example of Richard himself, who loaded with praises his favourite minstrel, and ended by presenting him with a ring of considerable value. The Queen hastened to distinguish the favourite by a rich bracelet, and many of the nobles who were present followed the royal example.
“Is our cousin Edith,” said the King, “become insensible to the sound of the harp she once loved?”
“She thanks Blondel for his lay,” replied Edith, “but doubly the kindness of the kinsman who suggested it.”
“Thou art angry, cousin,” said the King; “angry because thou hast heard of a woman more wayward than thyself. But you escape me not. I will walk a space homeward with you towards the Queen's pavilion. We must have conference together ere the night has waned into morning.”
The Queen and her attendants were now on foot, and the other guests withdrew from the royal tent. A train with blazing torches, and an escort of archers, awaited Berengaria without the pavilion, and she was soon on her way homeward. Richard, as he had proposed, walked beside his kinswoman, and compelled her to accept of his arm as her support, so that they could speak to each other without being overheard.
“What answer, then, am I to return to the noble Soldan?” said Richard. “The kings and princes are falling from me, Edith; this new quarrel hath alienated them once more. I would do something for the Holy Sepulchre by composition, if not by victory; and the chance of my doing this depends, alas, on the caprice of a woman. I would lay my single spear in the rest against ten of the best lances in Christendom, rather than argue with a wilful wench who knows not what is for her own good. What answer, coz, am I to return to the Soldan? It must be decisive.”
“Tell him,” said Edith, “that the poorest of the Plantagenets will rather wed with misery than with misbelief.”
“Shall I say with slavery, Edith?” said the King. “Methinks that is nearer thy thoughts.”
“There is no room,” said Edith, “for the suspicion you so grossly insinuate. Slavery of the body might have been pitied, but that of the soul is only to be despised. Shame to thee, King of merry England. Thou hast enthralled both the limbs and the spirit of a knight, one scarce less famed than thyself.”
“Should I not prevent my kinswoman from drinking poison, by sullying the vessel which contained it, if I saw no other means of disgusting her with the fatal liquor?” replied the King.
“It is thyself,” answered Edith, “that would press me to drink poison, because it is proffered in a golden chalice.”
“Edith,” said Richard, “I cannot force thy resolution; but beware you shut not the door which Heaven opens. The hermit of Engaddi--he whom Popes and Councils have regarded as a prophet--hath read in the stars that thy marriage shall reconcile me with a powerful enemy, and that thy husband shall be Christian, leaving thus the fairest ground to hope that the conversion of the Soldan, and the bringing in of the sons of Ishmael to the pale of the church, will be the consequence of thy wedding with Saladin. Come, thou must make some sacrifice rather than mar such happy prospects.”
“Men may sacrifice rams and goats,” said Edith, “but not honour and conscience. I have heard that it was the dishonour of a Christian maiden which brought the Saracens into Spain; the shame of another is no likely mode of expelling them from Palestine.”
“Dost thou call it shame to become an empress?” said the King.
“I call it shame and dishonour to profane a Christian sacrament by entering into it with an infidel whom it cannot bind; and I call it foul dishonour that I, the descendant of a Christian princess, should become of free will the head of a haram of heathen concubines.”
“Well, kinswoman,” said the King, after a pause, “I must not quarrel with thee, though I think thy dependent condition might have dictated more compliance.”
“My liege,” replied Edith, “your Grace hath worthily succeeded to all the wealth, dignity, and dominion of the House of Plantagenet--do not, therefore, begrudge your poor kinswoman some small share of their pride.”
“By my faith, wench,” said the King, “thou hast unhorsed me with that very word, so we will kiss and be friends. I will presently dispatch thy answer to Saladin. But after all, coz, were it not better to suspend your answer till you have seen him? Men say he is pre-eminently handsome.”
“There is no chance of our meeting, my lord,” said Edith.
“By Saint George, but there is next to a certainty of it,” said the King; “for Saladin will doubtless afford us a free field for the doing of this new battle of the Standard, and will witness it himself. Berengaria is wild to behold it also; and I dare be sworn not a feather of you, her companions and attendants, will remain behind--least of all thou thyself, fair coz. But come, we have reached the pavilion, and must part; not in unkindness thou, oh--nay, thou must seal it with thy lip as well as thy hand, sweet Edith--it is my right as a sovereign to kiss my pretty vassals.”
He embraced her respectfully and affectionately, and returned through the moonlit camp, humming to himself such snatches of Blondel's lay as he could recollect.
On his arrival he lost no time in making up his dispatches for Saladin, and delivered them to the Nubian, with a charge to set out by peep of day on his return to the Soldan.
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We heard the Techir--so these Arabs call Their shout of onset, when, with loud acclaim, They challenge Heaven to give them victory. SIEGE OF DAMASCUS.
On the subsequent morning Richard was invited to a conference by Philip of France, in which the latter, with many expressions of his high esteem for his brother of England, communicated to him in terms extremely courteous, but too explicit to be misunderstood, his positive intention to return to Europe, and to the cares of his kingdom, as entirely despairing of future success in their undertaking, with their diminished forces and civil discords. Richard remonstrated, but in vain; and when the conference ended he received without surprise a manifesto from the Duke of Austria, and several other princes, announcing a resolution similar to that of Philip, and in no modified terms, assigning, for their defection from the cause of the Cross, the inordinate ambition and arbitrary domination of Richard of England. All hopes of continuing the war with any prospect of ultimate success were now abandoned; and Richard, while he shed bitter tears over his disappointed hopes of glory, was little consoled by the recollection that the failure was in some degree to be imputed to the advantages which he had given his enemies by his own hasty and imprudent temper.
“They had not dared to have deserted my father thus,” he said to De Vaux, in the bitterness of his resentment. “No slanders they could have uttered against so wise a king would have been believed in Christendom; whereas--fool that I am! --I have not only afforded them a pretext for deserting me, but even a colour for casting all the blame of the rupture upon my unhappy foibles.”
These thoughts were so deeply galling to the King, that De Vaux was rejoiced when the arrival of an ambassador from Saladin turned his reflections into a different channel.
This new envoy was an Emir much respected by the Soldan, whose name was Abdallah el Hadgi. He derived his descent from the family of the Prophet, and the race or tribe of Hashem, in witness of which genealogy he wore a green turban of large dimensions. He had also three times performed the journey to Mecca, from which he derived his epithet of El Hadgi, or the Pilgrim. Notwithstanding these various pretensions to sanctity, Abdallah was (for an Arab) a boon companion, who enjoyed a merry tale, and laid aside his gravity so far as to quaff a blithe flagon when secrecy ensured him against scandal. He was likewise a statesman, whose abilities had been used by Saladin in various negotiations with the Christian princes, and particularly with Richard, to whom El Hadgi was personally known and acceptable. Animated by the cheerful acquiescence with which the envoy of Saladin afforded a fair field for the combat, a safe conduct for all who might choose to witness it, and offered his own person as a guarantee of his fidelity, Richard soon forgot his disappointed hopes, and the approaching dissolution of the Christian league, in the interesting discussions preceding a combat in the lists.
The station called the Diamond of the Desert was assigned for the place of conflict, as being nearly at an equal distance betwixt the Christian and Saracen camps. It was agreed that Conrade of Montserrat, the defendant, with his godfathers, the Archduke of Austria and the Grand Master of the Templars, should appear there on the day fixed for the combat, with a hundred armed followers, and no more; that Richard of England and his brother Salisbury, who supported the accusation, should attend with the same number, to protect his champion; and that the Soldan should bring with him a guard of five hundred chosen followers, a band considered as not more than equal to the two hundred Christian lances. Such persons of consideration as either party chose to invite to witness the contest were to wear no other weapons than their swords, and to come without defensive armour. The Soldan undertook the preparation of the lists, and to provide accommodations and refreshments of every kind for all who were to assist at the solemnity; and his letters expressed with much courtesy the pleasure which he anticipated in the prospect of a personal and peaceful meeting with the Melech Ric, and his anxious desire to render his reception as agreeable as possible.
All preliminaries being arranged and communicated to the defendant and his godfathers, Abdullah the Hadgi was admitted to a more private interview, where he heard with delight the strains of Blondel. Having first carefully put his green turban out of sight, and assumed a Greek cap in its stead, he requited the Norman minstrel's music with a drinking song from the Persian, and quaffed a hearty flagon of Cyprus wine, to show that his practice matched his principles. On the next day, grave and sober as the water-drinker Mirglip, he bent his brow to the ground before Saladin's footstool, and rendered to the Soldan an account of his embassy.
On the day before that appointed for the combat Conrade and his friends set off by daybreak to repair to the place assigned, and Richard left the camp at the same hour and for the same purpose; but, as had been agreed upon, he took his journey by a different route--a precaution which had been judged necessary, to prevent the possibility of a quarrel betwixt their armed attendants.
The good King himself was in no humour for quarrelling with any one. Nothing could have added to his pleasurable anticipations of a desperate and bloody combat in the lists, except his being in his own royal person one of the combatants; and he was half in charity again even with Conrade of Montserrat. Lightly armed, richly dressed, and gay as a bridegroom on the eve of his nuptials, Richard caracoled along by the side of Queen Berengaria's litter, pointing out to her the various scenes through which they passed, and cheering with tale and song the bosom of the inhospitable wilderness. The former route of the Queen's pilgrimage to Engaddi had been on the other side of the chain of mountains, so that the ladies were strangers to the scenery of the desert; and though Berengaria knew her husband's disposition too well not to endeavour to seem interested in what he was pleased either to say or to sing, she could not help indulging some female fears when she found herself in the howling wilderness with so small an escort, which seemed almost like a moving speck on the bosom of the plain, and knew at the same time they were not so distant from the camp of Saladin, but what they might be in a moment surprised and swept off by an overpowering host of his fiery-footed cavalry, should the pagan be faithless enough to embrace an opportunity thus tempting. But when she hinted these suspicions to Richard he repelled them with displeasure and disdain. “It were worse than ingratitude,” he said, “to doubt the good faith of the generous Soldan.”
Yet the same doubts and fears recurred more than once, not to the timid mind of the Queen alone, but to the firmer and more candid soul of Edith Plantagenet, who had no such confidence in the faith of the Moslem as to render her perfectly at ease when so much in their power; and her surprise had been far less than her terror, if the desert around had suddenly resounded with the shout of ALLAH HU! and a band of Arab cavalry had pounced on them like vultures on their prey. Nor were these suspicions lessened when, as evening approached, they were aware of a single Arab horseman, distinguished by his turban and long lance, hovering on the edge of a small eminence like a hawk poised in the air, and who instantly, on the appearance of the royal retinue, darted off with the speed of the same bird when it shoots down the wind and disappears from the horizon.
“We must be near the station,” said King Richard; “and yonder cavalier is one of Saladin's outposts--methinks I hear the noise of the Moorish horns and cymbals. Get you into order, my hearts, and form yourselves around the ladies soldierlike and firmly.”
As he spoke, each knight, squire, and archer hastily closed in upon his appointed ground, and they proceeded in the most compact order, which made their numbers appear still smaller. And to say the truth, though there might be no fear, there was anxiety as well as curiosity in the attention with which they listened to the wild bursts of Moorish music, which came ever and anon more distinctly from the quarter in which the Arab horseman had been seen to disappear.
De Vaux spoke in a whisper to the King. “Were it not well, my liege, to send a page to the top of that sand-bank? Or would it stand with your pleasure that I prick forward? Methinks, by all yonder clash and clang, if there be no more than five hundred men beyond the sand-hills, half of the Soldan's retinue must be drummers and cymbal-tossers. Shall I spur on?”
The baron had checked his horse with the bit, and was just about to strike him with the spurs when the King exclaimed, “Not for the world. Such a caution would express suspicion, and could do little to prevent surprise, which, however, I apprehend not.”
They advanced accordingly in close and firm order till they surmounted the line of low sand-hills, and came in sight of the appointed station, when a splendid, but at the same time a startling, spectacle awaited them.
The Diamond of the Desert, so lately a solitary fountain, distinguished only amid the waste by solitary groups of palm-trees, was now the centre of an encampment, the embroidered flags and gilded ornaments of which glittered far and wide, and reflected a thousand rich tints against the setting sun. The coverings of the large pavilions were of the gayest colours--scarlet, bright yellow, pale blue, and other gaudy and gleaming hues--and the tops of their pillars, or tent-poles, were decorated with golden pomegranates and small silken flags. But besides these distinguished pavilions, there were what Thomas de Vaux considered as a portentous number of the ordinary black tents of the Arabs, being sufficient, as he conceived, to accommodate, according to the Eastern fashion, a host of five thousand men. A number of Arabs and Kurds, fully corresponding to the extent of the encampment, were hastily assembling, each leading his horse in his hand, and their muster was accompanied by an astonishing clamour of their noisy instruments of martial music, by which, in all ages, the warfare of the Arabs has been animated.
They soon formed a deep and confused mass of dismounted cavalry in front of their encampment, when, at the signal of a shrill cry, which arose high over the clangour of the music, each cavalier sprung to his saddle. A cloud of dust arising at the moment of this manoeuvre hid from Richard and his attendants the camp, the palm-trees, and the distant ridge of mountains, as well as the troops whose sudden movement had raised the cloud, and, ascending high over their heads, formed itself into the fantastic forms of writhed pillars, domes, and minarets. Another shrill yell was heard from the bosom of this cloudy tabernacle. It was the signal for the cavalry to advance, which they did at full gallop, disposing themselves as they came forward so as to come in at once on the front, flanks, and rear of Richard's little bodyguard, who were thus surrounded, and almost choked by the dense clouds of dust enveloping them on each side, through which were seen alternately, and lost, the grim forms and wild faces of the Saracens, brandishing and tossing their lances in every possible direction with the wildest cries and halloos, and frequently only reining up their horses when within a spear's length of the Christians, while those in the rear discharged over the heads of both parties thick volleys of arrows. One of these struck the litter in which the Queen was seated, who loudly screamed, and the red spot was on Richard's brow in an instant.
“Ha! Saint George,” he exclaimed, “we must take some order with this infidel scum!”
But Edith, whose litter was near, thrust her head out, and with her hand holding one of the shafts, exclaimed, “Royal Richard, beware what you do! see, these arrows are headless!”
“Noble, sensible wench!” exclaimed Richard; “by Heaven, thou shamest us all by thy readiness of thought and eye. --Be not moved, my English hearts,” he exclaimed to his followers; “their arrows have no heads--and their spears, too, lack the steel points. It is but a wild welcome, after their savage fashion, though doubtless they would rejoice to see us daunted or disturbed. Move onward, slow and steady.”
The little phalanx moved forward accordingly, accompanied on all sides by the Arabs, with the shrillest and most piercing cries, the bowmen, meanwhile, displaying their agility by shooting as near the crests of the Christians as was possible, without actually hitting them, while the lancers charged each other with such rude blows of their blunt weapons that more than one of them lost his saddle, and well-nigh his life, in this rough sport. All this, though designed to express welcome, had rather a doubtful appearance in the eyes of the Europeans.
As they had advanced nearly half way towards the camp, King Richard and his suite forming, as it were, the nucleus round which this tumultuary body of horsemen howled, whooped, skirmished, and galloped, creating a scene of indescribable confusion, another shrill cry was heard, on which all these irregulars, who were on the front and upon the flanks of the little body of Europeans, wheeled off; and forming themselves into a long and deep column, followed with comparative order and silence in the rear of Richard's troops. The dust began now to dissipate in their front, when there advanced to meet them through that cloudy veil a body of cavalry of a different and more regular description, completely armed with offensive and defensive weapons, and who might well have served as a bodyguard to the proudest of Eastern monarchs. This splendid troop consisted of five hundred men and each horse which it contained was worth an earl's ransom. The riders were Georgian and Circassian slaves in the very prime of life. Their helmets and hauberks were formed of steel rings, so bright that they shone like silver; their vestures were of the gayest colours, and some of cloth of gold or silver; the sashes were twisted with silk and gold, their rich turbans were plumed and jewelled, and their sabres and poniards, of Damascene steel, were adorned with gold and gems on hilt and scabbard.
This splendid array advanced to the sound of military music, and when they met the Christian body they opened their files to the right and left, and let them enter between their ranks. Richard now assumed the foremost place in his troop, aware that Saladin himself was approaching. Nor was it long when, in the centre of his bodyguard, surrounded by his domestic officers and those hideous negroes who guard the Eastern haram, and whose misshapen forms were rendered yet more frightful by the richness of their attire, came the Soldan, with the look and manners of one on whose brow Nature had written, This is a King! In his snow-white turban, vest, and wide Eastern trousers, wearing a sash of scarlet silk, without any other ornament, Saladin might have seemed the plainest-dressed man in his own guard. But closer inspection discerned in his turban that inestimable gem which was called by the poets the Sea of Light; the diamond on which his signet was engraved, and which he wore in a ring, was probably worth all the jewels of the English crown; and a sapphire which terminated the hilt of his cangiar was not of much inferior value. It should be added that, to protect himself from the dust, which in the vicinity of the Dead Sea resembles the finest ashes, or, perhaps, out of Oriental pride, the Soldan wore a sort of veil attached to his turban, which partly obscured the view of his noble features. He rode a milk-white Arabian, which bore him as if conscious and proud of his noble burden.
There was no need of further introduction. The two heroic monarchs--for such they both were--threw themselves at once from horseback, and the troops halting and the music suddenly ceasing, they advanced to meet each other in profound silence, and after a courteous inclination on either side they embraced as brethren and equals. The pomp and display upon both sides attracted no further notice--no one saw aught save Richard and Saladin, and they too beheld nothing but each other. The looks with which Richard surveyed Saladin were, however, more intently curious than those which the Soldan fixed upon him; and the Soldan also was the first to break silence.
“The Melech Ric is welcome to Saladin as water to this desert. I trust he hath no distrust of this numerous array. Excepting the armed slaves of my household, those who surround you with eyes of wonder and of welcome are--even the humblest of them--the privileged nobles of my thousand tribes; for who that could claim a title to be present would remain at home when such a Prince was to be seen as Richard, with the terrors of whose name, even on the sands of Yemen, the nurse stills her child, and the free Arab subdues his restive steed!”
“And these are all nobles of Araby?” said Richard, looking around on wild forms with their persons covered with haiks, their countenance swart with the sunbeams, their teeth as white as ivory, their black eyes glancing with fierce and preternatural lustre from under the shade of their turbans, and their dress being in general simple even to meanness.
“They claim such rank,” said Saladin; “but though numerous, they are within the conditions of the treaty, and bear no arms but the sabre--even the iron of their lances is left behind.”
“I fear,” muttered De Vaux in English, “they have left them where they can be soon found. A most flourishing House of Peers, I confess, and would find Westminster Hall something too narrow for them.”
“Hush, De Vaux,” said Richard, “I command thee. --Noble Saladin,” he said, “suspicion and thou cannot exist on the same ground. Seest thou,” pointing to the litters, “I too have brought some champions with me, though armed, perhaps, in breach of agreement; for bright eyes and fair features are weapons which cannot be left behind.”
The Soldan, turning to the litters, made an obeisance as lowly as if looking towards Mecca, and kissed the sand in token of respect.
“Nay,” said Richard, “they will not fear a closer encounter, brother; wilt thou not ride towards their litters, and the curtains will be presently withdrawn?”
“That may Allah prohibit!” said Saladin, “since not an Arab looks on who would not think it shame to the noble ladies to be seen with their faces uncovered.”
“Thou shalt see them, then, in private, brother,” answered Richard.
“To what purpose?” answered Saladin mournfully. “Thy last letter was, to the hopes which I had entertained, like water to fire; and wherefore should I again light a flame which may indeed consume, but cannot cheer me? But will not my brother pass to the tent which his servant hath prepared for him? My principal black slave hath taken order for the reception of the Princesses, the officers of my household will attend your followers, and ourself will be the chamberlain of the royal Richard.”
He led the way accordingly to a splendid pavilion, where was everything that royal luxury could devise. De Vaux, who was in attendance, then removed the chappe (CAPA), or long riding-cloak, which Richard wore, and he stood before Saladin in the close dress which showed to advantage the strength and symmetry of his person, while it bore a strong contrast to the flowing robes which disguised the thin frame. of the Eastern monarch. It was Richard's two-handed sword that chiefly attracted the attention of the Saracen--a broad, straight blade, the seemingly unwieldy length of which extended well-nigh from the shoulder to the heel of the wearer.
“Had I not,” said Saladin, “seen this brand flaming in the front of battle, like that of Azrael, I had scarce believed that human arm could wield it. Might I request to see the Melech Ric strike one blow with it in peace, and in pure trial of strength?”
“Willingly, noble Saladin,” answered Richard; and looking around for something whereon to exercise his strength, he saw a steel mace held by one of the attendants, the handle being of the same metal, and about an inch and a half in diameter. This he placed on a block of wood.
The anxiety of De Vaux for his master's honour led him to whisper in English, “For the blessed Virgin's sake, beware what you attempt, my liege! Your full strength is not as yet returned--give no triumph to the infidel.”
“Peace, fool!” said Richard, standing firm on his ground, and casting a fierce glance around; “thinkest thou that I can fail in HIS presence?”
The glittering broadsword, wielded by both his hands, rose aloft to the King's left shoulder, circled round his head, descended with the sway of some terrific engine, and the bar of iron rolled on the ground in two pieces, as a woodsman would sever a sapling with a hedging-bill.
“By the head of the Prophet, a most wonderful blow!” said the Soldan, critically and accurately examining the iron bar which had been cut asunder; and the blade of the sword was so well tempered as to exhibit not the least token of having suffered by the feat it had performed. He then took the King's hand, and looking on the size and muscular strength which it exhibited, laughed as he placed it beside his own, so lank and thin, so inferior in brawn and sinew.
“Ay, look well,” said De Vaux in English, “it will be long ere your long jackanape's fingers do such a feat with your fine gilded reaping-hook there.”
“Silence, De Vaux,” said Richard; “by Our Lady, he understands or guesses thy meaning--be not so broad, I pray thee.”
The Soldan, indeed, presently said, “Something I would fain attempt--though wherefore should the weak show their inferiority in presence of the strong? Yet each land hath its own exercises, and this may be new to the Melech Ric.” So saying, he took from the floor a cushion of silk and down, and placed it upright on one end. “Can thy weapon, my brother, sever that cushion?” he said to King Richard.
“No, surely,” replied the King; “no sword on earth, were it the Excalibur of King Arthur, can cut that which opposes no steady resistance to the blow.”
“Mark, then,” said Saladin; and tucking up the sleeve of his gown, showed his arm, thin indeed and spare, but which constant exercise had hardened into a mass consisting of nought but bone, brawn, and sinew. He unsheathed his scimitar, a curved and narrow blade, which glittered not like the swords of the Franks, but was, on the contrary, of a dull blue colour, marked with ten millions of meandering lines, which showed how anxiously the metal had been welded by the armourer. Wielding this weapon, apparently so inefficient when compared to that of Richard, the Soldan stood resting his weight upon his left foot, which was slightly advanced; he balanced himself a little, as if to steady his aim; then stepping at once forward, drew the scimitar across the cushion, applying the edge so dexterously, and with so little apparent effort, that the cushion seemed rather to fall asunder than to be divided by violence.
“It is a juggler's trick,” said De Vaux, darting forward and snatching up the portion of the cushion which had been cut off, as if to assure himself of the reality of the feat; “there is gramarye in this.”
The Soldan seemed to comprehend him, for he undid the sort of veil which he had hitherto worn, laid it double along the edge of his sabre, extended the weapon edgeways in the air, and drawing it suddenly through the veil, although it hung on the blade entirely loose, severed that also into two parts, which floated to different sides of the tent, equally displaying the extreme temper and sharpness of the weapon, and the exquisite dexterity of him who used it.
“Now, in good faith, my brother,” said Richard, “thou art even matchless at the trick of the sword, and right perilous were it to meet thee! Still, however, I put some faith in a downright English blow, and what we cannot do by sleight we eke out by strength. Nevertheless, in truth thou art as expert in inflicting wounds as my sage Hakim in curing them. I trust I shall see the learned leech. I have much to thank him for, and had brought some small present.”
As he spoke, Saladin exchanged his turban for a Tartar cap. He had no sooner done so, than De Vaux opened at once his extended mouth and his large, round eyes, and Richard gazed with scarce less astonishment, while the Soldan spoke in a grave and altered voice: “The sick man, saith the poet, while he is yet infirm, knoweth the physician by his step; but when he is recovered, he knoweth not even his face when he looks upon him.”
“A miracle! --a miracle!” exclaimed Richard.
“Of Mahound's working, doubtless,” said Thomas de Vaux.
“That I should lose my learned Hakim,” said Richard, “merely by absence of his cap and robe, and that I should find him again in my royal brother Saladin!”
“Such is oft the fashion of the world,” answered the Soldan; “the tattered robe makes not always the dervise.”
“And it was through thy intercession,” said Richard, “that yonder Knight of the Leopard was saved from death, and by thy artifice that he revisited my camp in disguise?”
“Even so,” replied Saladin. “I was physician enough to know that, unless the wounds of his bleeding honour were stanched, the days of his life must be few. His disguise was more easily penetrated than I had expected from the success of my own.”
“An accident,” said King Richard (probably alluding to the circumstance of his applying his lips to the wound of the supposed Nubian), “let me first know that his skin was artificially discoloured; and that hint once taken, detection became easy, for his form and person are not to be forgotten. I confidently expect that he will do battle on the morrow.”
“He is full in preparation, and high in hope,” said the Soldan. “I have furnished him with weapons and horse, thinking nobly of him from what I have seen under various disguises.”
“Knows he now,” said Richard, “to whom he lies under obligation?”
“He doth,” replied the Saracen. “I was obliged to confess my person when I unfolded my purpose.”
“And confessed he aught to you?” said the King of England.
“Nothing explicit,” replied the Soldan; “but from much that passed between us, I conceive his love is too highly placed to be happy in its issue.”
“And thou knowest that his daring and insolent passion crossed thine own wishes?” said Richard.
“I might guess so much,” said Saladin; “but his passion had existed ere my wishes had been formed--and, I must now add, is likely to survive them. I cannot, in honour, revenge me for my disappointment on him who had no hand in it. Or, if this high-born dame loved him better than myself, who can say that she did not justice to a knight of her own religion, who is full of nobleness?”
“Yet of too mean lineage to mix with the blood of Plantagenet,” said Richard haughtily.
“Such may be your maxims in Frangistan,” replied the Soldan. “Our poets of the Eastern countries say that a valiant camel-driver is worthy to kiss the lip of a fair Queen, when a cowardly prince is not worthy to salute the hem of her garment. But with your permission, noble brother, I must take leave of thee for the present, to receive the Duke of Austria and yonder Nazarene knight, much less worthy of hospitality, but who must yet be suitably entreated, not for their sakes, but for mine own honour--for what saith the sage Lokman? 'Say not that the food is lost unto thee which is given to the stranger; for if his body be strengthened and fattened therewithal, not less is thine own worship and good name cherished and augmented.'”
The Saracen Monarch departed from King Richard's tent, and having indicated to him, rather with signs than with speech, where the pavilion of the Queen and her attendants was pitched, he went to receive the Marquis of Montserrat and his attendants, for whom, with less goodwill, but with equal splendour, the magnificent Soldan had provided accommodations. The most ample refreshments, both in the Oriental and after the European fashion, were spread before the royal and princely guests of Saladin, each in their own separate pavilion; and so attentive was the Soldan to the habits and taste of his visitors, that Grecian slaves were stationed to present them with the goblet, which is the abomination of the sect of Mohammed. Ere Richard had finished his meal, the ancient Omrah, who had brought the Soldan's letter to the Christian camp, entered with a plan of the ceremonial to be observed on the succeeding day of combat. Richard, who knew the taste of his old acquaintance, invited him to pledge him in a flagon of wine of Shiraz; but Abdallah gave him to understand, with a rueful aspect, that self-denial in the present circumstances was a matter in which his life was concerned, for that Saladin, tolerant in many respects, both observed and enforced by high penalties the laws of the Prophet.
“Nay, then,” said Richard, “if he loves not wine, that lightener of the human heart, his conversion is not to be hoped for, and the prediction of the mad priest of Engaddi goes like chaff down the wind.”
The King then addressed himself to settle the articles of combat, which cost a considerable time, as it was necessary on some points to consult with the opposite parties, as well as with the Soldan.
They were at length finally agreed upon, and adjusted by a protocol in French and in Arabian, which was subscribed by Saladin as umpire of the field, and by Richard and Leopold as guarantees for the two combatants. As the Omrah took his final leave of King Richard for the evening, De Vaux entered.
“The good knight,” he said, “who is to do battle tomorrow requests to know whether he may not to-night pay duty to his royal godfather!”
“Hast thou seen him, De Vaux?” said the King, smiling; “and didst thou know an ancient acquaintance?”
“By our Lady of Lanercost,” answered De Vaux, “there are so many surprises and changes in this land that my poor brain turns. I scarce knew Sir Kenneth of Scotland, till his good hound, that had been for a short while under my care, came and fawned on me; and even then I only knew the tyke by the depth of his chest, the roundness of his foot, and his manner of baying, for the poor gazehound was painted like any Venetian courtesan.”
“Thou art better skilled in brutes than men, De Vaux,” said the King.
“I will not deny,” said De Vaux, “I have found them ofttimes the honester animals. Also, your Grace is pleased to term me sometimes a brute myself; besides that, I serve the Lion, whom all men acknowledge the king of brutes.”
“By Saint George, there thou brokest thy lance fairly on my brow,” said the King. “I have ever said thou hast a sort of wit, De Vaux; marry, one must strike thee with a sledge-hammer ere it can be made to sparkle. But to the present gear--is the good knight well armed and equipped?”
“Fully, my liege, and nobly,” answered De Vaux. “I know the armour well; it is that which the Venetian commissary offered your highness, just ere you became ill, for five hundred byzants.”
“And he hath sold it to the infidel Soldan, I warrant me, for a few ducats more, and present payment. These Venetians would sell the Sepulchre itself!”
“The armour will never be borne in a nobler cause,” said De Vaux.
“Thanks to the nobleness of the Saracen,” said the King, “not to the avarice of the Venetians.”
“I would to God your Grace would be more cautious,” said the anxious De Vaux. “Here are we deserted by all our allies, for points of offence given to one or another; we cannot hope to prosper upon the land; and we have only to quarrel with the amphibious republic, to lose the means of retreat by sea!”
“I will take care,” said Richard impatiently; “but school me no more. Tell me rather, for it is of interest, hath the knight a confessor?”
“He hath,” answered De Vaux; “the hermit of Engaddi, who erst did him that office when preparing for death, attends him on the present occasion, the fame of the duel having brought him hither.”
“'Tis well,” said Richard; “and now for the knight's request. Say to him, Richard will receive him when the discharge of his devoir beside the Diamond of the Desert shall have atoned for his fault beside the Mount of Saint George; and as thou passest through the camp, let the Queen know I will visit her pavilion--and tell Blondel to meet me there.”
De Vaux departed, and in about an hour afterwards, Richard, wrapping his mantle around him, and taking his ghittern in his hand, walked in the direction of the Queen's pavilion. Several Arabs passed him, but always with averted heads and looks fixed upon the earth, though he could observe that all gazed earnestly after him when he was past. This led him justly to conjecture that his person was known to them; but that either the Soldan's commands, or their own Oriental politeness, forbade them to seem to notice a sovereign who desired to remain incognito.
When the King reached the pavilion of his Queen he found it guarded by those unhappy officials whom Eastern jealousy places around the zenana. Blondel was walking before the door, and touched his rote from time to time in a manner which made the Africans show their ivory teeth, and bear burden with their strange gestures and shrill, unnatural voices.
“What art thou after with this herd of black cattle, Blondel?” said the King; “wherefore goest thou not into the tent?”
“Because my trade can neither spare the head nor the fingers,” said Blondel, “and these honest blackamoors threatened to cut me joint from joint if I pressed forward.”
“Well, enter with me,” said the King, “and I will be thy safeguard.”
The blacks accordingly lowered pikes and swords to King Richard, and bent their eyes on the ground, as if unworthy to look upon him. In the interior of the pavilion they found Thomas de Vaux in attendance on the Queen. While Berengaria welcomed Blondel, King Richard spoke for some time secretly and apart with his fair kinswoman.
At length, “Are we still foes, my fair Edith?” he said, in a whisper.
“No, my liege,” said Edith, in a voice just so low as not to interrupt the music; “none can bear enmity against King Richard when he deigns to show himself, as he really is, generous and noble, as well as valiant and honourable.”
So saying, she extended her hand to him. The King kissed it in token of reconciliation, and then proceeded.
“You think, my sweet cousin, that my anger in this matter was feigned; but you are deceived. The punishment I inflicted upon this knight was just; for he had betrayed--no matter for how tempting a bribe, fair cousin--the trust committed to him. But I rejoice, perchance as much as you, that to-morrow gives him a chance to win the field, and throw back the stain which for a time clung to him upon the actual thief and traitor. No! --future times may blame Richard for impetuous folly, but they shall say that in rendering judgment he was just when he should and merciful when he could.”
“Laud not thyself, cousin King,” said Edith. “They may call thy justice cruelty, thy mercy caprice.”
“And do not thou pride thyself,” said the King, “as if thy knight, who hath not yet buckled on his armour, were unbelting it in triumph--Conrade of Montserrat is held a good lance. What if the Scot should lose the day?”
“It is impossible!” said Edith firmly. “My own eyes saw yonder Conrade tremble and change colour like a base thief; he is guilty, and the trial by combat is an appeal to the justice of God. I myself, in such a cause, would encounter him without fear.”
“By the mass, I think thou wouldst, wench,” said the King, “and beat him to boot, for there never breathed a truer Plantagenet than thou.”
He paused, and added in a very serious tone, “See that thou continue to remember what is due to thy birth.”
“What means that advice, so seriously given at this moment?” said Edith. “Am I of such light nature as to forget my name--my condition?”
“I will speak plainly, Edith,” answered the King, “and as to a friend. What will this knight be to you, should he come off victor from yonder lists?”
“To me?” said Edith, blushing deep with shame and displeasure. “What can he be to me more than an honoured knight, worthy of such grace as Queen Berengaria might confer on him, had he selected her for his lady, instead of a more unworthy choice? The meanest knight may devote himself to the service of an empress, but the glory of his choice,” she said proudly, “must be his reward.”
“Yet he hath served and suffered much for you,” said the King.
“I have paid his services with honour and applause, and his sufferings with tears,” answered Edith. “Had he desired other reward, he would have done wisely to have bestowed his affections within his own degree.”
“You would not, then, wear the bloody night-gear for his sake?” said King Richard.
“No more,” answered Edith, “than I would have required him to expose his life by an action in which there was more madness than honour.”
“Maidens talk ever thus,” said the King; “but when the favoured lover presses his suit, she says, with a sigh, her stars had decreed otherwise.”
“Your Grace has now, for the second time, threatened me with the influence of my horoscope,” Edith replied, with dignity. “Trust me, my liege, whatever be the power of the stars, your poor kinswoman will never wed either infidel or obscure adventurer. Permit me that I listen to the music of Blondel, for the tone of your royal admonitions is scarce so grateful to the ear.”
The conclusion of the evening offered nothing worthy of notice.
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{
"id": "1377"
}
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28
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Heard ye the din of battle bray, Lance to lance, and horse to horse? GRAY.
It had been agreed, on account of the heat of the climate, that the judicial combat which was the cause of the present assemblage of various nations at the Diamond of the Desert should take place at one hour after sunrise. The wide lists, which had been constructed under the inspection of the Knight of the Leopard, enclosed a space of hard sand, which was one hundred and twenty yards long by forty in width. They extended in length from north to south, so as to give both parties the equal advantage of the rising sun. Saladin's royal seat was erected on the western side of the enclosure, just in the centre, where the combatants were expected to meet in mid encounter. Opposed to this was a gallery with closed casements, so contrived that the ladies, for whose accommodation it was erected, might see the fight without being themselves exposed to view. At either extremity of the lists was a barrier, which could be opened or shut at pleasure. Thrones had been also erected, but the Archduke, perceiving that his was lower than King Richard's, refused to occupy it; and Coeur de Lion, who would have submitted to much ere any formality should have interfered with the combat, readily agreed that the sponsors, as they were called, should remain on horseback during the fight. At one extremity of the lists were placed the followers of Richard, and opposed to them were those who accompanied the defender Conrade. Around the throne destined for the Soldan were ranged his splendid Georgian Guards, and the rest of the enclosure was occupied by Christian and Mohammedan spectators.
Long before daybreak the lists were surrounded by even a larger number of Saracens than Richard had seen on the preceding evening. When the first ray of the sun's glorious orb arose above the desert, the sonorous call, “To prayer--to prayer!” was poured forth by the Soldan himself, and answered by others, whose rank and zeal entitled them to act as muezzins. It was a striking spectacle to see them all sink to earth, for the purpose of repeating their devotions, with their faces turned to Mecca. But when they arose from the ground, the sun's rays, now strengthening fast, seemed to confirm the Lord of Gilsland's conjecture of the night before. They were flashed back from many a spearhead, for the pointless lances of the preceding day were certainly no longer such. De Vaux pointed it out to his master, who answered with impatience that he had perfect confidence in the good faith of the Soldan; but if De Vaux was afraid of his bulky body, he might retire.
Soon after this the noise of timbrels was heard, at the sound of which the whole Saracen cavaliers threw themselves from their horses, and prostrated themselves, as if for a second morning prayer. This was to give an opportunity to the Queen, with Edith and her attendants, to pass from the pavilion to the gallery intended for them. Fifty guards of Saladin's seraglio escorted them with naked sabres, whose orders were to cut to pieces whomsoever, were he prince or peasant, should venture to gaze on the ladies as they passed, or even presume to raise his head until the cessation of the music should make all men aware that they were lodged in their gallery, not to be gazed on by the curious eye.
This superstitious observance of Oriental reverence to the fair sex called forth from Queen Berengaria some criticisms very unfavourable to Saladin and his country. But their den, as the royal fair called it, being securely closed and guarded by their sable attendants, she was under the necessity of contenting herself with seeing, and laying aside for the present the still more exquisite pleasure of being seen.
Meantime the sponsors of both champions went, as was their duty, to see that they were duly armed and prepared for combat. The Archduke of Austria was in no hurry to perform this part of the ceremony, having had rather an unusually severe debauch upon wine of Shiraz the preceding evening. But the Grand Master of the Temple, more deeply concerned in the event of the combat, was early before the tent of Conrade of Montserrat. To his great surprise, the attendants refused him admittance.
“Do you not know me, ye knaves?” said the Grand Master, in great anger.
“We do, most valiant and reverend,” answered Conrade's squire; “but even you may not at present enter--the Marquis is about to confess himself.”
“Confess himself!” exclaimed the Templar, in a tone where alarm mingled with surprise and scorn--“and to whom, I pray thee?”
“My master bid me be secret,” said the squire; on which the Grand Master pushed past him, and entered the tent almost by force.
The Marquis of Montserrat was kneeling at the feet of the hermit of Engaddi, and in the act of beginning his confession.
“What means this, Marquis?” said the Grand Master; “up, for shame--or, if you must needs confess, am not I here?”
“I have confessed to you too often already,” replied Conrade, with a pale cheek and a faltering voice. “For God's sake, Grand Master, begone, and let me unfold my conscience to this holy man.”
“In what is he holier than I am?” said the Grand Master. --“Hermit, prophet, madman--say, if thou darest, in what thou excellest me?”
“Bold and bad man,” replied the hermit, “know that I am like the latticed window, and the divine light passes through to avail others, though, alas! it helpeth not me. Thou art like the iron stanchions, which neither receive light themselves, nor communicate it to any one.”
“Prate not to me, but depart from this tent,” said the Grand Master; “the Marquis shall not confess this morning, unless it be to me, for I part not from his side.”
“Is this YOUR pleasure?” said the hermit to Conrade; “for think not I will obey that proud man, if you continue to desire my assistance.”
“Alas,” said Conrade irresolutely, “what would you have me say? Farewell for a while---we will speak anon.”
“O procrastination!” exclaimed the hermit, “thou art a soul-murderer! --Unhappy man, farewell--not for a while, but until we shall both meet no matter where. And for thee,” he added, turning to the Grand Master, “TREMBLE!”
“Tremble!” replied the Templar contemptuously, “I cannot if I would.”
The hermit heard not his answer, having left the tent.
“Come! to this gear hastily,” said the Grand Master, “since thou wilt needs go through the foolery. Hark thee--I think I know most of thy frailties by heart, so we may omit the detail, which may be somewhat a long one, and begin with the absolution. What signifies counting the spots of dirt that we are about to wash from our hands?”
“Knowing what thou art thyself,” said Conrade, “it is blasphemous to speak of pardoning another.”
“That is not according to the canon, Lord Marquis,” said the Templar; “thou art more scrupulous than orthodox. The absolution of the wicked priest is as effectual as if he were himself a saint--otherwise, God help the poor penitent! What wounded man inquires whether the surgeon that tends his gashes has clean hands or no? Come, shall we to this toy?”
“No,” said Conrade, “I will rather die unconfessed than mock the sacrament.”
“Come, noble Marquis,” said the Templar, “rouse up your courage, and speak not thus. In an hour's time thou shalt stand victorious in the lists, or confess thee in thy helmet, like a valiant knight.”
“Alas, Grand Master,” answered Conrade, “all augurs ill for this affair, the strange discovery by the instinct of a dog--the revival of this Scottish knight, who comes into the lists like a spectre--all betokens evil.”
“Pshaw,” said the Templar, “I have seen thee bend thy lance boldly against him in sport, and with equal chance of success. Think thou art but in a tournament, and who bears him better in the tilt-yard than thou? --Come, squires and armourers, your master must be accoutred for the field.”
The attendants entered accordingly, and began to arm the Marquis.
“What morning is without?” said Conrade.
“The sun rises dimly,” answered a squire.
“Thou seest, Grand Master,” said Conrade, “nought smiles on us.”
“Thou wilt fight the more coolly, my son,” answered the Templar; “thank Heaven, that hath tempered the sun of Palestine to suit thine occasion.”
Thus jested the Grand Master. But his jests had lost their influence on the harassed mind of the Marquis, and notwithstanding his attempts to seem gay, his gloom communicated itself to the Templar.
“This craven,” he thought, “will lose the day in pure faintness and cowardice of heart, which he calls tender conscience. I, whom visions and auguries shake not---who am firm in my purpose as the living rock--I should have fought the combat myself. Would to God the Scot may strike him dead on the spot; it were next best to his winning the victory. But come what will, he must have no other confessor than myself--our sins are too much in common, and he might confess my share with his own.”
While these thoughts passed through his mind, he continued to assist the Marquis in arming, but it was in silence.
The hour at length arrived; the trumpets sounded; the knights rode into the lists armed at all points, and mounted like men who were to do battle for a kingdom's honour. They wore their visors up, and riding around the lists three times, showed themselves to the spectators. Both were goodly persons, and both had noble countenances. But there was an air of manly confidence on the brow of the Scot--a radiancy of hope, which amounted even to cheerfulness; while, although pride and effort had recalled much of Conrade's natural courage, there lowered still on his brow a cloud of ominous despondence. Even his steed seemed to tread less lightly and blithely to the trumpet-sound than the noble Arab which was bestrode by Sir Kenneth; and the SPRUCH-SPRECHER shook his head while he observed that, while the challenger rode around the lists in the course of the sun--that is, from right to left--the defender made the same circuit WIDDERSINS--that is, from left to right--which is in most countries held ominous.
A temporary altar was erected just beneath the gallery occupied by the Queen, and beside it stood the hermit in the dress of his order as a Carmelite friar. Other churchmen were also present. To this altar the challenger and defender were successively brought forward, conducted by their respective sponsors. Dismounting before it, each knight avouched the justice of his cause by a solemn oath on the Evangelists, and prayed that his success might be according to the truth or falsehood of what he then swore. They also made oath that they came to do battle in knightly guise, and with the usual weapons, disclaiming the use of spells, charms, or magical devices to incline victory to their side. The challenger pronounced his vow with a firm and manly voice, and a bold and cheerful countenance. When the ceremony was finished, the Scottish Knight looked at the gallery, and bent his head to the earth, as if in honour of those invisible beauties which were enclosed within; then, loaded with armour as he was, sprung to the saddle without the use of the stirrup, and made his courser carry him in a succession of caracoles to his station at the eastern extremity of the lists. Conrade also presented himself before the altar with boldness enough; but his voice as he took the oath sounded hollow, as if drowned in his helmet. The lips with which he appealed to Heaven to adjudge victory to the just quarrel grew white as they uttered the impious mockery. As he turned to remount his horse, the Grand Master approached him closer, as if to rectify something about the sitting of his gorget, and whispered, “Coward and fool! recall thy senses, and do me this battle bravely, else, by Heaven, shouldst thou escape him, thou escapest not ME!”
The savage tone in which this was whispered perhaps completed the confusion of the Marquis's nerves, for he stumbled as he made to horse; and though he recovered his feet, sprung to the saddle with his usual agility, and displayed his address in horsemanship as he assumed his position opposite to the challenger's, yet the accident did not escape those who were on the watch for omens which might predict the fate of the day.
The priests, after a solemn prayer that God would show the rightful quarrel, departed from the lists. The trumpets of the challenger then rung a flourish, and a herald-at-arms proclaimed at the eastern end of the lists--“Here stands a good knight, Sir Kenneth of Scotland, champion for the royal King Richard of England, who accuseth Conrade, Marquis of Montserrat, of foul treason and dishonour done to the said King.”
When the words Kenneth of Scotland announced the name and character of the champion, hitherto scarce generally known, a loud and cheerful acclaim burst from the followers of King Richard, and hardly, notwithstanding repeated commands of silence, suffered the reply of the defendant to be heard. He, of course, avouched his innocence, and offered his body for battle. The esquires of the combatants now approached, and delivered to each his shield and lance, assisting to hang the former around his neck, that his two hands might remain free, one for the management of the bridle, the other to direct the lance.
The shield of the Scot displayed his old bearing, the leopard, but with the addition of a collar and broken chain, in allusion to his late captivity. The shield of the Marquis bore, in reference to his title, a serrated and rocky mountain. Each shook his lance aloft, as if to ascertain the weight and toughness of the unwieldy weapon, and then laid it in the rest. The sponsors, heralds, and squires now retired to the barriers, and the combatants sat opposite to each other, face to face, with couched lance and closed visor, the human form so completely enclosed, that they looked more like statues of molten iron than beings of flesh and blood. The silence of suspense was now general. Men breathed thicker, and their very souls seemed seated in their eyes; while not a sound was to be heard save the snorting and pawing of the good steeds, who, sensible of what was about to happen, were impatient to dash into career. They stood thus for perhaps three minutes, when, at a signal given by the Soldan, a hundred instruments rent the air with their brazen clamours, and each champion striking his horse with the spurs, and slacking the rein, the horses started into full gallop, and the knights met in mid space with a shock like a thunderbolt. The victory was not in doubt--no, not one moment. Conrade, indeed, showed himself a practised warrior; for he struck his antagonist knightly in the midst of his shield, bearing his lance so straight and true that it shivered into splinters from the steel spear-head up to the very gauntlet. The horse of Sir Kenneth recoiled two or three yards and fell on his haunches; but the rider easily raised him with hand and rein. But for Conrade there was no recovery. Sir Kenneth's lance had pierced through the shield, through a plated corselet of Milan steel, through a SECRET, or coat of linked mail, worn beneath the corselet, had wounded him deep in the bosom, and borne him from his saddle, leaving the truncheon of the lance fixed in his wound. The sponsors, heralds, and Saladin himself, descending from his throne, crowded around the wounded man; while Sir Kenneth, who had drawn his sword ere yet he discovered his antagonist was totally helpless, now commanded him to avow his guilt. The helmet was hastily unclosed, and the wounded man, gazing wildly on the skies, replied, “What would you more? God hath decided justly--I am guilty; but there are worse traitors in the camp than I. In pity to my soul, let me have a confessor!”
He revived as he uttered these words.
“The talisman--the powerful remedy, royal brother!” said King Richard to Saladin.
“The traitor,” answered the Soldan, “is more fit to be dragged from the lists to the gallows by the heels, than to profit by its virtues. And some such fate is in his look,” he added, after gazing fixedly upon the wounded man; “for though his wound may be cured, yet Azrael's seal is on the wretch's brow.”
“Nevertheless,” said Richard, “I pray you do for him what you may, that he may at least have time for confession. Slay not soul and body! To him one half hour of time may be worth more, by ten thousandfold, than the life of the oldest patriarch.”
“My royal brother's wish shall be obeyed,” said Saladin. --“Slaves, bear this wounded man to our tent.”
“Do not so,” said the Templar, who had hitherto stood gloomily looking on in silence. “The royal Duke of Austria and myself will not permit this unhappy Christian prince to be delivered over to the Saracens, that they may try their spells upon him. We are his sponsors, and demand that he be assigned to our care.”
“That is, you refuse the certain means offered to recover him?” said Richard.
“Not so,” said the Grand Master, recollecting himself. “If the Soldan useth lawful medicines, he may attend the patient in my tent.”
“Do so, I pray thee, good brother,” said Richard to Saladin, “though the permission be ungraciously yielded. --But now to a more glorious work. Sound, trumpets--shout, England--in honour of England's champion!”
Drum, clarion, trumpet, and cymbal rung forth at once, and the deep and regular shout, which for ages has been the English acclamation, sounded amidst the shrill and irregular yells of the Arabs, like the diapason of the organ amid the howling of a storm. There was silence at length.
“Brave Knight of the Leopard,” resumed Coeur de Lion, “thou hast shown that the Ethiopian may change his skin, and the leopard his spots, though clerks quote Scripture for the impossibility. Yet I have more to say to you when I have conducted you to the presence of the ladies, the best judges and best rewarders of deeds of chivalry.”
The Knight of the Leopard bowed assent.
“And thou, princely Saladin, wilt also attend them. I promise thee our Queen will not think herself welcome, if she lacks the opportunity to thank her royal host for her most princely reception.”
Saladin bent his head gracefully, but declined the invitation.
“I must attend the wounded man,” he said. “The leech leaves not his patient more than the champion the lists, even if he be summoned to a bower like those of Paradise. And further, royal Richard, know that the blood of the East flows not so temperately in the presence of beauty as that of your land. What saith the Book itself? --Her eye is as the edge of the sword of the Prophet, who shall look upon it? He that would not be burnt avoideth to tread on hot embers--wise men spread not the flax before a flickering torch. He, saith the sage, who hath forfeited a treasure, doth not wisely to turn back his head to gaze at it.”
Richard, it may be believed, respected the motives of delicacy which flowed from manners so different from his own, and urged his request no further.
“At noon,” said the Soldan, as he departed, “I trust ye will all accept a collation under the black camel-skin tent of a chief of Kurdistan.”
The same invitation was circulated among the Christians, comprehending all those of sufficient importance to be admitted to sit at a feast made for princes.
“Hark!” said Richard, “the timbrels announce that our Queen and her attendants are leaving their gallery--and see, the turbans sink on the ground, as if struck down by a destroying angel. All lie prostrate, as if the glance of an Arab's eye could sully the lustre of a lady's cheek! Come, we will to the pavilion, and lead our conqueror thither in triumph. How I pity that noble Soldan, who knows but of love as it is known to those of inferior nature!”
Blondel tuned his harp to his boldest measure, to welcome the introduction of the victor into the pavilion of Queen Berengaria. He entered, supported on either side by his sponsors, Richard and Thomas Longsword, and knelt gracefully down before the Queen, though more than half the homage was silently rendered to Edith, who sat on her right hand.
“Unarm him, my mistresses,” said the King, whose delight was in the execution of such chivalrous usages; “let Beauty honour Chivalry! Undo his spurs, Berengaria; Queen though thou be, thou owest him what marks of favour thou canst give. --Unlace his helmet, Edith;--by this hand thou shalt, wert thou the proudest Plantagenet of the line, and he the poorest knight on earth!”
Both ladies obeyed the royal commands--Berengaria with bustling assiduity, as anxious to gratify her husband's humour, and Edith blushing and growing pale alternately, as, slowly and awkwardly, she undid, with Longsword's assistance, the fastenings which secured the helmet to the gorget.
“And what expect you from beneath this iron shell?” said Richard, as the removal of the casque gave to view the noble countenance of Sir Kenneth, his face glowing with recent exertion, and not less so with present emotion. “What think ye of him, gallants and beauties?” said Richard. “Doth he resemble an Ethiopian slave, or doth he present the face of an obscure and nameless adventurer? No, by my good sword! Here terminate his various disguises. He hath knelt down before you unknown, save by his worth; he arises equally distinguished by birth and by fortune. The adventurous knight, Kenneth, arises David, Earl of Huntingdon, Prince Royal of Scotland!”
There was a general exclamation of surprise, and Edith dropped from her hand the helmet which she had just received.
“Yes, my masters,” said the King, “it is even so. Ye know how Scotland deceived us when she proposed to send this valiant Earl, with a bold company of her best and noblest, to aid our arms in this conquest of Palestine, but failed to comply with her engagements. This noble youth, under whom the Scottish Crusaders were to have been arrayed, thought foul scorn that his arm should be withheld from the holy warfare, and joined us at Sicily with a small train of devoted and faithful attendants, which was augmented by many of his countrymen to whom the rank of their leader was unknown. The confidants of the Royal Prince had all, save one old follower, fallen by death, when his secret, but too well kept, had nearly occasioned my cutting off, in a Scottish adventurer, one of the noblest hopes of Europe. --Why did you not mention your rank, noble Huntingdon, when endangered by my hasty and passionate sentence? Was it that you thought Richard capable of abusing the advantage I possessed over the heir of a King whom I have so often found hostile?”
“I did you not that injustice, royal Richard,” answered the Earl of Huntingdon; “but my pride brooked not that I should avow myself Prince of Scotland in order to save my life, endangered for default of loyalty. And, moreover, I had made my vow to preserve my rank unknown till the Crusade should be accomplished; nor did I mention it save IN ARTICULO MORTIS, and under the seal of confession, to yonder reverend hermit.”
“It was the knowledge of that secret, then, which made the good man so urgent with me to recall my severe sentence?” said Richard. “Well did he say that, had this good knight fallen by my mandate, I should have wished the deed undone though it had cost me a limb. A limb! I should have wished it undone had it cost me my life---since the world would have said that Richard had abused the condition in which the heir of Scotland had placed himself by his confidence in his generosity.”
“Yet, may we know of your Grace by what strange and happy chance this riddle was at length read?” said the Queen Berengaria.
“Letters were brought to us from England,” said the King, “in which we learned, among other unpleasant news, that the King of Scotland had seized upon three of our nobles, when on a pilgrimage to Saint Ninian, and alleged, as a cause, that his heir, being supposed to be fighting in the ranks of the Teutonic Knights against the heathen of Borussia, was, in fact, in our camp, and in our power; and, therefore, William proposed to hold these nobles as hostages for his safety. This gave me the first light on the real rank of the Knight of the Leopard; and my suspicions were confirmed by De Vaux, who, on his return from Ascalon, brought back with him the Earl of Huntingdon's sole attendant, a thick-skulled slave, who had gone thirty miles to unfold to De Vaux a secret he should have told to me.”
“Old Strauchan must be excused,” said the Lord of Gilsland. “He knew from experience that my heart is somewhat softer than if I wrote myself Plantagenet.”
“Thy heart soft? thou commodity of old iron and Cumberland flint, that thou art!” exclaimed the King. --“It is we Plantagenets who boast soft and feeling hearts. Edith,” turning to his cousin with an expression which called the blood into her cheek, “give me thy hand, my fair cousin, and, Prince of Scotland, thine.”
“Forbear, my lord,” said Edith, hanging back, and endeavouring to hide her confusion under an attempt to rally her royal kinsman's credulity. “Remember you not that my hand was to be the signal of converting to the Christian faith the Saracen and Arab, Saladin and all his turbaned host?”
“Ay, but the wind of prophecy hath chopped about, and sits now in another corner,” replied Richard.
“Mock not, lest your bonds be made strong,” said the hermit stepping forward. “The heavenly host write nothing but truth in their brilliant records. It is man's eyes which are too weak to read their characters aright. Know, that when Saladin and Kenneth of Scotland slept in my grotto, I read in the stars that there rested under my roof a prince, the natural foe of Richard, with whom the fate of Edith Plantagenet was to be united. Could I doubt that this must be the Soldan, whose rank was well known to me, as he often visited my cell to converse on the revolutions of the heavenly bodies? Again, the lights of the firmament proclaimed that this prince, the husband of Edith Plantagenet, should be a Christian; and I--weak and wild interpreter! --argued thence the conversion of the noble Saladin, whose good qualities seemed often to incline him towards the better faith. The sense of my weakness hath humbled me to the dust; but in the dust I have found comfort! I have not read aright the fate of others--who can assure me but that I may have miscalculated mine own? God will not have us break into His council-house, or spy out His hidden mysteries. We must wait His time with watching and prayer--with fear and with hope. I came hither the stern seer--the proud prophet--skilled, as I thought, to instruct princes, and gifted even with supernatural powers, but burdened with a weight which I deemed no shoulders but mine could have borne. But my bands have been broken! I go hence humble in mine ignorance, penitent--and not hopeless.”
With these words he withdrew from the assembly; and it is recorded that from that period his frenzy fits seldom occurred, and his penances were of a milder character, and accompanied with better hopes of the future. So much is there of self-opinion, even in insanity, that the conviction of his having entertained and expressed an unfounded prediction with so much vehemence seemed to operate like loss of blood on the human frame, to modify and lower the fever of the brain.
It is needless to follow into further particulars the conferences at the royal tent, or to inquire whether David, Earl of Huntingdon, was as mute in the presence of Edith Plantagenet as when he was bound to act under the character of an obscure and nameless adventurer. It may be well believed that he there expressed with suitable earnestness the passion to which he had so often before found it difficult to give words.
The hour of noon now approached, and Saladin waited to receive the Princes of Christendom in a tent, which, but for its large size, differed little from that of the ordinary shelter of the common Kurdman, or Arab; yet beneath its ample and sable covering was prepared a banquet after the most gorgeous fashion of the East, extended upon carpets of the richest stuffs, with cushions laid for the guests. But we cannot stop to describe the cloth of gold and silver--the superb embroidery in arabesque--the shawls of Kashmere and the muslins of India, which were here unfolded in all their splendour; far less to tell the different sweetmeats, ragouts edged with rice coloured in various manners, with all the other niceties of Eastern cookery. Lambs roasted whole, and game and poultry dressed in pilaus, were piled in vessels of gold, and silver, and porcelain, and intermixed with large mazers of sherbet, cooled in snow and ice from the caverns of Mount Lebanon. A magnificent pile of cushions at the head of the banquet seemed prepared for the master of the feast, and such dignitaries as he might call to share that place of distinction; while from the roof of the tent in all quarters, but over this seat of eminence in particular, waved many a banner and pennon, the trophies of battles won and kingdoms overthrown. But amongst and above them all, a long lance displayed a shroud, the banner of Death, with this impressive inscription--“SALADIN, KING OF KINGS--SALADIN, VICTOR OF VICTORS--SALADIN MUST DIE.” Amid these preparations, the slaves who had arranged the refreshments stood with drooped heads and folded arms, mute and motionless as monumental statuary, or as automata, which waited the touch of the artist to put them in motion.
Expecting the approach of his princely guests, the Soldan, imbued, as most were, with the superstitions of his time, paused over a horoscope and corresponding scroll, which had been sent to him by the hermit of Engaddi when he departed from the camp.
“Strange and mysterious science,” he muttered to himself, “which, pretending to draw the curtain of futurity, misleads those whom it seems to guide, and darkens the scene which it pretends to illuminate! Who would not have said that I was that enemy most dangerous to Richard, whose enmity was to be ended by marriage with his kinswoman? Yet it now appears that a union betwixt this gallant Earl and the lady will bring about friendship betwixt Richard and Scotland, an enemy more dangerous than I, as a wildcat in a chamber is more to be dreaded than a lion in a distant desert. But then,” he continued to mutter to himself, “the combination intimates that this husband was to be Christian. --Christian!” he repeated, after a pause. “That gave the insane fanatic star-gazer hopes that I might renounce my faith! But me, the faithful follower of our Prophet--me it should have undeceived. Lie there, mysterious scroll,” he added, thrusting it under the pile of cushions; “strange are thy bodements and fatal, since, even when true in themselves, they work upon those who attempt to decipher their meaning all the effects of falsehood. --How now! what means this intrusion?”
He spoke to the dwarf Nectabanus, who rushed into the tent fearfully agitated, with each strange and disproportioned feature wrenched by horror into still more extravagant ugliness--his mouth open, his eyes staring, his hands, with their shrivelled and deformed fingers, wildly expanded.
“What now?” said the Soldan sternly.
“ACCIPE HOC!” groaned out the dwarf.
“Ha! sayest thou?” answered Saladin.
“ACCIPE HOC!” replied the panic-struck creature, unconscious, perhaps, that he repeated the same words as before.
“Hence, I am in no vein for foolery,” said the Emperor.
“Nor am I further fool,” said the dwarf, “than to make my folly help out my wits to earn my bread, poor, helpless wretch! Hear, hear me, great Soldan!”
“Nay, if thou hast actual wrong to complain of,” said Saladin, “fool or wise, thou art entitled to the ear of a King. Retire hither with me;” and he led him into the inner tent.
Whatever their conference related to, it was soon broken off by the fanfare of the trumpets announcing the arrival of the various Christian princes, whom Saladin welcomed to his tent with a royal courtesy well becoming their rank and his own; but chiefly he saluted the young Earl of Huntingdon, and generously congratulated him upon prospects which seemed to have interfered with and overclouded those which he had himself entertained.
“But think not,” said the Soldan, “thou noble youth, that the Prince of Scotland is more welcome to Saladin than was Kenneth to the solitary Ilderim when they met in the desert, or the distressed Ethiop to the Hakim Adonbec. A brave and generous disposition like thine hath a value independent of condition and birth, as the cool draught, which I here proffer thee, is as delicious from an earthen vessel as from a goblet of gold.”
The Earl of Huntingdon made a suitable reply, gratefully acknowledging the various important services he had received from the generous Soldan; but when he had pledged Saladin in the bowl of sherbet which the Soldan had proffered to him, he could not help remarking with a smile, “The brave cavalier Ilderim knew not of the formation of ice, but the munificent Soldan cools his sherbet with snow.”
“Wouldst thou have an Arab or a Kurdman as wise as a Hakim?” said the Soldan. “He who does on a disguise must make the sentiments of his heart and the learning of his head accord with the dress which he assumes. I desired to see how a brave and single-hearted cavalier of Frangistan would conduct himself in debate with such a chief as I then seemed; and I questioned the truth of a well-known fact, to know by what arguments thou wouldst support thy assertion.”
While they were speaking, the Archduke of Austria, who stood a little apart, was struck with the mention of iced sherbet, and took with pleasure and some bluntness the deep goblet, as the Earl of Huntingdon was about to replace it.
“Most delicious!” he exclaimed, after a deep draught, which the heat of the weather, and the feverishness following the debauch of the preceding day, had rendered doubly acceptable. He sighed as he handed the cup to the Grand Master of the Templars. Saladin made a sign to the dwarf, who advanced and pronounced, with a harsh voice, the words, ACCIPE HOC! The Templar started, like a steed who sees a lion under a bush beside the pathway; yet instantly recovered, and to hide, perhaps, his confusion, raised the goblet to his lips. But those lips never touched that goblet's rim. The sabre of Saladin left its sheath as lightning leaves the cloud. It was waved in the air, and the head of the Grand Master rolled to the extremity of the tent, while the trunk remained for a second standing, with the goblet still clenched in its grasp, then fell, the liquor mingling with the blood that spurted from the veins.
There was a general exclamation of treason, and Austria, nearest to whom Saladin stood with the bloody sabre in his hand, started back as if apprehensive that his turn was to come next. Richard and others laid hand on their swords.
“Fear nothing, noble Austria,” said Saladin, as composedly as if nothing had happened,--“nor you, royal England, be wroth at what you have seen. Not for his manifold treasons--not for the attempt which, as may be vouched by his own squire, he instigated against King Richard's life--not that he pursued the Prince of Scotland and myself in the desert, reducing us to save our lives by the speed of our horses--not that he had stirred up the Maronites to attack us upon this very occasion, had I not brought up unexpectedly so many Arabs as rendered the scheme abortive--not for any or all of these crimes does he now lie there, although each were deserving such a doom--but because, scarce half an hour ere he polluted our presence, as the simoom empoisons the atmosphere, he poniarded his comrade and accomplice, Conrade of Montserrat, lest he should confess the infamous plots in which they had both been engaged.”
“How! Conrade murdered? --And by the Grand Master, his sponsor and most intimate friend!” exclaimed Richard. “Noble Soldan, I would not doubt thee; yet this must be proved, otherwise--” “There stands the evidence,” said Saladin, pointing to the terrified dwarf. “Allah, who sends the fire-fly to illuminate the night season, can discover secret crimes by the most contemptible means.”
The Soldan proceeded to tell the dwarf's story, which amounted to this. In his foolish curiosity, or, as he partly confessed, with some thoughts of pilfering, Nectabanus had strayed into the tent of Conrade, which had been deserted by his attendants, some of whom had left the encampment to carry the news of his defeat to his brother, and others were availing themselves of the means which Saladin had supplied for revelling. The wounded man slept under the influence of Saladin's wonderful talisman, so that the dwarf had opportunity to pry about at pleasure until he was frightened into concealment by the sound of a heavy step. He skulked behind a curtain, yet could see the motions, and hear the words, of the Grand Master, who entered, and carefully secured the covering of the pavilion behind him. His victim started from sleep, and it would appear that he instantly suspected the purpose of his old associate, for it was in a tone of alarm that he demanded wherefore he disturbed him.
“I come to confess and to absolve thee,” answered the Grand Master.
Of their further speech the terrified dwarf remembered little, save that Conrade implored the Grand Master not to break a wounded reed, and that the Templar struck him to the heart with a Turkish dagger, with the words ACCIPE HOC! --words which long afterwards haunted the terrified imagination of the concealed witness.
“I verified the tale,” said Saladin, “by causing the body to be examined; and I made this unhappy being, whom Allah hath made the discoverer of the crime, repeat in your own presence the words which the murderer spoke; and you yourselves saw the effect which they produced upon his conscience!”
The Soldan paused, and the King of England broke silence.
“If this be true, as I doubt not, we have witnessed a great act of justice, though it bore a different aspect. But wherefore in this presence? wherefore with thine own hand?”
“I had designed otherwise,” said Saladin. “But had I not hastened his doom, it had been altogether averted, since, if I had permitted him to taste of my cup, as he was about to do, how could I, without incurring the brand of inhospitality, have done him to death as he deserved? Had he murdered my father, and afterwards partaken of my food and my bowl, not a hair of his head could have been injured by me. But enough of him--let his carcass and his memory be removed from amongst us.”
The body was carried away, and the marks of the slaughter obliterated or concealed with such ready dexterity, as showed that the case was not altogether so uncommon as to paralyze the assistants and officers of Saladin's household.
But the Christian princes felt that the scene which they had beheld weighed heavily on their spirits, and although, at the courteous invitation of the Soldan, they assumed their seats at the banquet, yet it was with the silence of doubt and amazement. The spirits of Richard alone surmounted all cause for suspicion or embarrassment. Yet he too seemed to ruminate on some proposition, as if he were desirous of making it in the most insinuating and acceptable manner which was possible. At length he drank off a large bowl of wine, and addressing the Soldan, desired to know whether it was not true that he had honoured the Earl of Huntingdon with a personal encounter.
Saladin answered with a smile that he had proved his horse and his weapons with the heir of Scotland, as cavaliers are wont to do with each other when they meet in the desert; and modestly added that, though the combat was not entirely decisive, he had not on his part much reason to pride himself on the event. The Scot, on the other hand, disclaimed the attributed superiority, and wished to assign it to the Soldan.
“Enough of honour thou hast had in the encounter,” said Richard, “and I envy thee more for that than for the smiles of Edith Plantagenet, though one of them might reward a bloody day's work. --But what say you, noble princes? Is it fitting that such a royal ring of chivalry should break up without something being done for future times to speak of? What is the overthrow and death of a traitor to such a fair garland of honour as is here assembled, and which ought not to part without witnessing something more worthy of their regard? --How say you, princely Soldan? What if we two should now, and before this fair company, decide the long-contended question for this land of Palestine, and end at once these tedious wars? Yonder are the lists ready, nor can Paynimrie ever hope a better champion than thou. I, unless worthier offers, will lay down my gauntlet in behalf of Christendom, and in all love and honour we will do mortal battle for the possession of Jerusalem.”
There was a deep pause for the Soldan's answer. His cheek and brow coloured highly, and it was the opinion of many present that he hesitated whether he should accept the challenge. At length he said, “Fighting for the Holy City against those whom we regard as idolaters and worshippers of stocks and stones and graven images, I might confide that Allah would strengthen my arm; or if I fell beneath the sword of the Melech Ric, I could not pass to Paradise by a more glorious death. But Allah has already given Jerusalem to the true believers, and it were a tempting the God of the Prophet to peril, upon my own personal strength and skill, that which I hold securely by the superiority of my forces.”
“If not for Jerusalem, then,” said Richard, in the tone of one who would entreat a favour of an intimate friend, “yet, for the love of honour, let us run at least three courses with grinded lances?”
“Even this,” said Saladin, half smiling at Coeur de Lion's affectionate earnestness for the combat--“even this I may not lawfully do. The master places the shepherd over the flock not for the shepherd's own sake, but for the sake of the sheep. Had I a son to hold the sceptre when I fell, I might have had the liberty, as I have the will, to brave this bold encounter; but your own Scripture saith that when the herdsman is smitten, the sheep are scattered.”
“Thou hast had all the fortune,” said Richard, turning to the Earl of Huntingdon with a sigh. “I would have given the best year in my life for that one half hour beside the Diamond of the Desert!”
The chivalrous extravagance of Richard awakened the spirits of the assembly, and when at length they arose to depart Saladin advanced and took Coeur de Lion by the hand.
“Noble King of England,” he said, “we now part, never to meet again. That your league is dissolved, no more to be reunited, and that your native forces are far too few to enable you to prosecute your enterprise, is as well known to me as to yourself. I may not yield you up that Jerusalem which you so much desire to hold--it is to us, as to you, a Holy City. But whatever other terms Richard demands of Saladin shall be as willingly yielded as yonder fountain yields its waters. Ay and the same should be as frankly afforded by Saladin if Richard stood in the desert with but two archers in his train!”
The next day saw Richard's return to his own camp, and in a short space afterwards the young Earl of Huntingdon was espoused by Edith Plantagenet. The Soldan sent, as a nuptial present on this occasion, the celebrated TALISMAN. But though many cures were wrought by means of it in Europe, none equalled in success and celebrity those which the Soldan achieved. It is still in existence, having been bequeathed by the Earl of Huntingdon to a brave knight of Scotland, Sir Simon of the Lee, in whose ancient and highly honoured family it is still preserved; and although charmed stones have been dismissed from the modern Pharmacopoeia, its virtues are still applied to for stopping blood, and in cases of canine madness.
Our Story closes here, as the terms on which Richard relinquished his conquests are to be found in every history of the period.
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{
"id": "1377"
}
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1
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IN MID PACIFIC.
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"Man overboard!"
It rang in Felix Thurstan's ears like the sound of a bell. He gazed about him in dismay, wondering what had happened.
The first intimation he received of the accident was that sudden sharp cry from the bo'sun's mate. Almost before he had fully taken it in, in all its meaning, another voice, farther aft, took up the cry once more in an altered form: "A lady! a lady! Somebody overboard! Great heavens, it is _her_! It's Miss Ellis! Miss Ellis!"
Next instant Felix found himself, he knew not how, struggling in a wild grapple with the dark, black water. A woman was clinging to him--clinging for dear life. But he couldn't have told you himself that minute how it all took place. He was too stunned and dazzled.
He looked around him on the seething sea in a sudden awakening, as it were, to life and consciousness. All about, the great water stretched dark and tumultuous. White breakers surged over him. Far ahead the steamer's lights gleamed red and green in long lines upon the ocean. At first they ran fast; then they slackened somewhat. She was surely slowing now; they must be reversing engines and trying to stop her. They would put out a boat. But what hope, what chance of rescue by night, in such a wild waste of waves as that? And Muriel Ellis was clinging to him for dear life all the while, with the despairing clutch of a half-drowned woman!
The people on the Australasian, for their part, knew better what had occurred. There was bustle and confusion enough on deck and on the captain's bridge, to be sure: "Man overboard!" --three sharp rings at the engine bell:--"Stop her short! --reverse engines! --lower the gig! --look sharp, there, all of you!" Passengers hurried up breathless at the first alarm to know what was the matter. Sailors loosened and lowered the boat from the davits with extraordinary quickness. Officers stood by, giving orders in monosyllables with practised calm. All was hurry and turmoil, yet with a marvellous sense of order and prompt obedience as well. But, at any rate, the people on deck hadn't the swift swirl of the boisterous water, the hampering wet clothes, the pervading consciousness of personal danger, to make their brains reel, like Felix Thurstan's. They could ask one another with comparative composure what had happened on board; they could listen without terror to the story of the accident.
It was the thirteenth day out from Sydney, and the Australasian was rapidly nearing the equator. Toward evening the wind had freshened, and the sea was running high against her weather side. But it was a fine starlit night, though the moon had not yet risen; and as the brief tropical twilight faded away by quick degrees in the west, the fringe of cocoanut palms on the reef that bounded the little island of Boupari showed out for a minute or two in dark relief, some miles to leeward, against the pale pink horizon. In spite of the heavy sea, many passengers lingered late on deck that night to see the last of that coral-girt shore, which was to be their final glimpse of land till they reached Honolulu, _en route_ for San Francisco.
Bit by bit, however, the cocoanut palms, silhouetted with their graceful waving arms for a few brief minutes in black against the glowing background, merged slowly into the sky or sank below the horizon. All grew dark. One by one, as the trees disappeared, the passengers dropped off for whist in the saloon, or retired to the uneasy solitude of their own state-rooms. At last only two or three men were left smoking and chatting near the top of the companion ladder; while at the stern of the ship Muriel Ellis looked over toward the retreating island, and talked with a certain timid maidenly frankness to Felix Thurstan.
There's nowhere on earth for getting really to know people in a very short time like the deck of a great Atlantic or Pacific liner. You're thrown together so much, and all day long, that you see more of your fellow-passengers' inner life and nature in a few brief weeks than you would ever be likely to see in a long twelvemonth of ordinary town or country acquaintanceship. And Muriel Ellis had seen a great deal in those thirteen days of Felix Thurstan; enough to make sure in her own heart that she really liked him--well--so much that she looked up with a pretty blush of self-consciousness every time he approached and lifted his hat to her. Muriel was an English rector's daughter, from a country village in Somersetshire; and she was now on her way back from a long year's visit, to recruit her health, to an aunt in Paramatta. She was travelling under the escort of an amiable old chaperon whom the aunt in question had picked up for her before leaving Sydney; but, as the amiable old chaperon, being but an indifferent sailor, spent most of her time in her own berth, closely attended by the obliging stewardess, Muriel had found her chaperonage interfere very little with opportunities of talk with that nice Mr. Thurstan. And now, as the last glow of sunset died out in the western sky, and the last palm-tree faded away against the colder green darkness of the tropical night, Muriel was leaning over the bulwarks in confidential mood, and watching the big waves advance or recede, and talking the sort of talk that such an hour seems to favor with the handsome young civil servant who stood on guard, as it were, beside her. For Felix Thurstan held a government appointment at Levuka, in Fiji, and was now on his way home, on leave of absence after six years' service in that new-made colony.
"How delightful it would be to live on an island like that!" Muriel murmured, half to herself, as she gazed out wistfully in the direction of the disappearing coral reef. "With those beautiful palms waving always over one's head, and that delicious evening air blowing cool through their branches! It looks such a Paradise!"
Felix smiled and glanced down at her, as he steadied himself with one hand against the bulwark, while the ship rolled over into the trough of the sea heavily. "Well, I don't know about that, Miss Ellis," he answered with a doubtful air, eying her close as he spoke with eyes of evident admiration. "One might be happy anywhere, of course--in suitable society; but if you'd lived as long among cocoanuts in Fiji as I have, I dare say the poetry of these calm palm-grove islands would be a little less real to you. Remember, though they look so beautiful and dreamy against the sky like that, at sunset especially (that was a heavy one, that time; I'm really afraid we must go down to the cabin soon; she'll be shipping seas before long if we stop on deck much later--and yet, it's so delightful stopping up here till the dusk comes on, isn't it?) --well, remember, I was saying, though they look so beautiful and dreamy and poetical--'Summer isles of Eden lying in dark purple spheres of sea,' and all that sort of thing--these islands are inhabited by the fiercest and most bloodthirsty cannibals known to travellers."
"Cannibals!" Muriel repeated, looking up at him in surprise. "You don't mean to say that islands like these, standing right in the very track of European steamers, are still heathen and cannibal?"
"Oh, dear, yes," Felix replied, holding his hand out as he spoke to catch his companion's arm gently, and steady her against the wave that was just going to strike the stern: "Excuse me; just so; the sea's rising fast, isn't it? --Oh, dear, yes; of course they are; they're all heathen and cannibals. You couldn't imagine to yourself the horrible bloodthirsty rites that may this very minute be taking place upon that idyllic-looking island, under the soft waving branches of those whispering palm-trees. Why, I knew a man in the Marquesas myself--a hideous old native, as ugly as you can fancy him--who was supposed to be a god, an incarnate god, and was worshipped accordingly with profound devotion by all the other islanders. You can't picture to yourself how awful their worship was. I daren't even repeat it to you; it was too, too horrible. He lived in a hut by himself among the deepest forest, and human victims used to be brought--well, there, it's too loathsome! Why, see; there's a great light on the island now; a big bonfire or something; don't you make it out? You can tell it by the red glare in the sky overhead." He paused a moment; then he added more slowly, "I shouldn't be surprised if at this very moment, while we're standing here in such perfect security on the deck of a Christian English vessel, some unspeakable and unthinkable heathen orgy mayn't be going on over there beside that sacrificial fire; and if some poor trembling native girl isn't being led just now, with blows and curses and awful savage ceremonies, her hands bound behind her back--Oh, look out, Miss Ellis!"
He was only just in time to utter the warning words. He was only just in time to put one hand on each side of her slender waist, and hold her tight so, when the big wave which he saw coming struck full tilt against the vessel's flank, and broke in one white drenching sheet of foam against her stern and quarter-deck.
The suddenness of the assault took Felix's breath away. For the first few seconds he was only aware that a heavy sea had been shipped, and had wet him through and through with its unexpected deluge. A moment later, he was dimly conscious that his companion had slipped from his grasp, and was nowhere visible. The violence of the shock, and the slimy nature of the sea water, had made him relax his hold without knowing it, in the tumult of the moment, and had at the same time caused Muriel to glide imperceptibly through his fingers, as he had often known an ill-caught cricket-ball do in his school-days. Then he saw he was on his hands and knees on the deck. The wave had knocked him down, and dashed him against the bulwark on the leeward side. As he picked himself up, wet, bruised, and shaken, he looked about for Muriel. A terrible dread seized upon his soul at once. Impossible! Impossible! she couldn't have been washed overboard!
And even as he gazed about, and held his bruised elbow in his hand, and wondered to himself what it could all mean, that sudden loud cry arose beside him from the quarter-deck, "Man overboard! Man overboard!" followed a moment later by the answering cry, from the men who were smoking under the lee of the companion, "A lady! a lady! It's Miss Ellis! Miss Ellis!"
He didn't take it all in. He didn't reflect. He didn't even know he was actually doing it. But he did it, all the same, with the simple, straightforward, instinctive sense of duty which makes civilized man act aright, all unconsciously, in any moment of supreme danger and difficulty. Leaping on to the taffrail without one instant's delay, and steadying himself for an indivisible fraction of time with his hand on the rope ladder, he peered out into the darkness with keen eyes for a glimpse of Muriel Ellis's head above the fierce black water; and espying it for one second, as she came up on a white crest, he plunged in before the vessel had time to roll back to windward, and struck boldly out in the direction where he saw that helpless object dashed about like a cork on the surface of the ocean.
Only those who have known such accidents at sea can possibly picture to themselves the instantaneous haste with which all that followed took place upon that bustling quarter-deck. Almost at the first cry of "Man overboard!" the captain's bell rang sharp and quick, as if by magic, with three peremptory little calls in the engine-room below. The Australasian was going at full speed, but in a marvellously short time, as it seemed to all on board, the great ship had slowed down to a perfect standstill, and then had reversed her engines, so that she lay, just nose to the wind, awaiting further orders. In the meantime, almost as soon as the words were out of the bo'sun's lips, a sailor amidships had rushed to the safety belts hung up by the companion ladder, and had flung half a dozen of them, one after another, with hasty but well-aimed throws, far, far astern, in the direction where Felix had disappeared into the black water. The belts were painted white, and they showed for a few seconds, as they fell, like bright specks on the surface of the darkling sea; then they sunk slowly behind as the big ship, still not quite stopped, ploughed her way ahead with gigantic force into the great abyss of darkness in front of her.
It seemed but a minute, too, to the watchers on board, before a party of sailors, summoned by the whistle with that marvellous readiness to meet any emergency which long experience of sudden danger has rendered habitual among seafaring men, had lowered the boat, and taken their seats on the thwarts, and seized their oars, and were getting under way on their hopeless quest of search, through the dim black night, for those two belated souls alone in the midst of the angry Pacific.
It seemed but a minute or two, I say, to the watchers on board; but oh, what an eternity of time to Felix Thurstan, struggling there with his live burden in the seething water!
He had dashed into the ocean, which was dark, but warm with tropical heat, and had succeeded, in spite of the heavy seas then running, in reaching Muriel, who clung to him now with all the fierce clinging of despair, and impeded his movement through that swirling water. More than that, he saw the white life-belts that the sailors flung toward him; they were well and aptly flung, in the inspiration of the moment, to allow for the sea itself carrying them on the crest of its waves toward the two drowning creatures. Felix saw them distinctly, and making a great lunge as they passed, in spite of Muriel's struggles, which sadly hampered his movements, he managed to clutch at no less than three before the great billow, rolling on, carried them off on its top forever away from him. Two of these he slipped hastily over Muriel's shoulders; the other he put, as best he might, round his own waist; and then, for the first time, still clinging close to his companion's arm, and buffeted about wildly by that running sea, he was able to look about him in alarm for a moment, and realize more or less what had actually happened.
By this time the Australasian was a quarter of a mile away in front of them, and her lights were beginning to become stationary as she slowly slowed and reversed engines. Then, from the summit of a great wave, Felix was dimly aware of a boat being lowered--for he saw a separate light gleaming across the sea--a search was being made in the black night, alas, how hopelessly! The light hovered about for many, many minutes, revealed to him now here, now there, searching in vain to find him, as wave after wave raised him time and again on its irresistible summit. The men in the boat were doing their best, no doubt; but what chance of finding any one on a dark night like that, in an angry sea, and with no clue to guide them toward the two struggling castaways? Current and wind had things all their own way. As a matter of fact, the light never came near the castaways at all; and after half an hour's ineffectual search, which seemed to Felix a whole long lifetime, it returned slowly toward the steamer from which it came--and left those two alone on the dark Pacific.
"There wasn't a chance of picking 'em up," the captain said, with philosophic calm, as the men clambered on board again, and the Australasian got under way once more for the port of Honolulu. "I knew there wasn't a chance; but in common humanity one was bound to make some show of trying to save 'em. He was a brave fellow to go after her, though it was no good of course. He couldn't even find her, at night, and with such a sea as that running."
And even as he spoke, Felix Thurstan, rising once more on the crest of a much smaller billow--for somehow the waves were getting incredibly smaller as he drifted on to leeward--felt his heart sink within him as he observed to his dismay that the Australasian must be steaming ahead once more, by the movement of her lights, and that they two were indeed abandoned to their fate on the open surface of that vast and trackless ocean.
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{
"id": "13876"
}
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2
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THE TEMPLE OF THE DEITY.
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While these things were happening on the sea close by, a very different scene indeed was being enacted meanwhile, beneath those waving palms, on the island of Boupari. It was strange, to be sure, as Felix Thurstan had said, that such unspeakable heathen orgies should be taking place within sight of a passing Christian English steamer. But if only he had known or reflected to what sort of land he was trying now to struggle ashore with Muriel, he might well have doubted whether it were not better to let her perish where she was, in the pure clear ocean, rather than to submit an English girl to the possibility of undergoing such horrible heathen rites and ceremonies.
For on the island of Boupari it was high feast with the worshippers of their god that night. The sun had turned on the Tropic of Capricorn at noon, and was making his way northward, toward the equator once more; and his votaries, as was their wont, had all come forth to do him honor in due season, and to pay their respects, in the inmost and sacredest grove on the island, to his incarnate representative, the living spirit of trees and fruits and vegetation, the very high god, the divine Tu-Kila-Kila!
Early in the evening, as soon as the sun's rim had disappeared beneath the ocean, a strange noise boomed forth from the central shrine of Boupari. Those who heard it clapped their hands to their ears and ran hastily forward. It was a noise like distant rumbling thunder, or the whir of some great English mill or factory; and at its sound every woman on the island threw herself on the ground prostrate, with her face in the dust, and waited there reverently till the audible voice of the god had once more subsided. For no woman knew how that sound was produced. Only the grown men, initiated into the mysteries of the shrine when they came of age at the tattooing ceremony, were aware that the strange, buzzing, whirring noise was nothing more or less than the cry of the bull-roarer.
A bull-roarer, as many English schoolboys know, is merely a piece of oblong wood, pointed at either end, and fastened by a leather thong at one corner. But when whirled round the head by practised priestly hands, it produces a low rumbling noise like the wheels of a distant carriage, growing gradually louder and clearer, from moment to moment, till at last it waxes itself into a frightful din, or bursts into perfect peals of imitation thunder. Then it decreases again once more, as gradually as it rose, becoming fainter and ever fainter, like thunder as it recedes, till the horrible bellowing, as of supernatural bulls, dies away in the end, by slow degrees, into low and soft and imperceptible murmurs.
But when the savage hears the distant humming of the bull-roarer, at whatever distance, he knows that the mysteries of his god are in full swing, and he hurries forward in haste, leaving his work or his pleasure, and running, naked as he stands, to take his share in the worship, lest the anger of heaven should burst forth in devouring flames to consume him. But the women, knowing themselves unworthy to face the dread presence of the high god in his wrath, rush wildly from the spot, and, flinging themselves down at full length, with their mouths to the dust, wait patiently till the voice of their deity is no longer audible.
And as the bull-roarer on Boupari rang out with wild echoes from the coral caverns in the central grove that evening, Tu-Kila-Kila, their god, rose slowly from his place, and stood out from his hut, a deity revealed, before his reverential worshippers.
As he rose, a hushed whisper ran wave-like through the dense throng of dusky forms that bent low, like corn beneath the wind, before him, "Tu-Kila-Kila rises! He rises to speak! Hush! for the voice of the mighty man-god!"
The god, looking around him superciliously with a cynical air of contempt, stood forward with a firm and elastic step before his silent worshippers. He was a stalwart savage, in the very prime of life, tall, lithe, and active. His figure was that of a man well used to command; but his face, though handsome, was visibly marked by every external sign of cruelty, lust, and extreme bloodthirstiness. One might have said, merely to look at him, he was a being debased by all forms of brutal and hateful self-indulgence. A baleful light burned in his keen gray eyes. His lips were thick, full, purple, and wistful.
"My people may look upon me," he said, in a strangely affable voice, standing forward and smiling with a curious half-cruel, half-compassionate smile upon his awe-struck followers. "On every day of the sun's course but this, none save the ministers dedicated to the service of Tu-Kila-Kila dare gaze unhurt upon his sacred person. If any other did, the light from his holy eyes would wither them up, and the glow of his glorious countenance would scorch them to ashes." He raised his two hands, palm outward, in front of him. "So all the year round," he went on, "Tu-Kila-Kila, who loves his people, and sends them the earlier and the later rain in the wet season, and makes their yams and their taro grow, and causes his sun to shine upon them freely--all the year round Tu-Kila-Kila, your god, sits shut up in his own house among the skeletons of those whom he has killed and eaten, or walks in his walled paddock, where his bread-fruit ripens and his plantains spring--himself, and the ministers that his tribesmen have given him."
At the sound of their mystic deity's voice the savages, bending lower still till their foreheads touched the ground, repeated in chorus, to the clapping of hands, like some solemn litany: "Tu-Kila-Kila speaks true. Our lord is merciful. He sends down his showers upon our crops and fields. He causes his sun to shine brightly over us. He makes our pigs and our slaves bring forth their increase. Tu-Kila-Kila is good. His people praise him."
The god took another step forward, the divine mantle of red feathers glowing in the sunset on his dusky shoulders, and smiled once more that hateful gracious smile of his. He was standing near the open door of his wattled hut, overshadowed by the huge spreading arms of a gigantic banyan-tree. Through the open door of the hut it was possible to catch just a passing glimpse of an awful sight within. On the beams of the house, and on the boughs of the trees behind it, human skeletons, half covered with dry flesh, hung in ghastly array, their skulls turned downward. They were the skeletons of the victims Tu-Kila-Kila, their prince, had slain and eaten; they were the trophies of the cannibal man-god's hateful prowess.
Tu-Kila-Kila raised his right hand erect and spoke again. "I am a great god," he said, slowly. "I am very powerful. I make the sun to shine, and the yams to grow. I am the spirit of plants. Without me there would be nothing for you all to eat or drink in Boupari. If I were to grow old and die, the sun would fade away in the heavens overhead; the bread-fruit trees would wither and cease to bear on earth; all fruits would come to an end and die at once; all rivers would stop forthwith from running."
His worshippers bowed down in acquiescence with awestruck faces. "It is true," they answered, in the same slow sing-song of assent as before. "Tu-Kila-Kila is the greatest of gods. We owe to him everything. We hang upon his favor."
Tu-Kila-Kila started back, laughed, and showed his pearly white teeth. They were beautiful and regular, like the teeth of a tiger, a strong young tiger. "But I need more sacrifices than all the other gods," he went on, melodiously, like one who plays with consummate skill upon some difficult instrument. "I am greedy; I am thirsty; I am a hungry god. You must not stint me. I claim more human victims than all the other gods beside. If you want your crops to grow, and your rivers to run, the fields to yield you game, and the sea fish--this is what I ask: give me victims, victims! That is our compact. Tu-Kila-Kila calls you."
The men bowed down once more and repeated humbly, "You shall have victims as you will, great god; only give us yam and taro and bread-fruit, and cause not your bright light, the sun, to grow dark in heaven over us."
"Cut yourselves," Tu-Kila-Kila cried, in a peremptory voice, clapping his hands thrice. "I am thirsting for blood. I want your free-will offering."
As he spoke, every man, as by a set ritual, took from a little skin wallet at his side a sharp flake of coral-stone, and, drawing it deliberately across his breast in a deep red gash, caused the blood to flow out freely over his chest and long grass waistband. Then, having done so, they never strove for a moment to stanch the wound, but let the red drops fall as they would on to the dust at their feet, without seeming even to be conscious at all of the fact that they were flowing.
Tu-Kila-Kila smiled once more, a ghastly self-satisfied smile of unquestioned power. "It is well," he went on. "My people love me. They know my strength, how I can wither them up. They give me their blood to drink freely. So I will be merciful to them. I will make my sun shine and my rain drop from heaven. And instead of taking _all_, I will choose one victim." He paused, and glanced along their line significantly.
"Choose, Tu-Kila-Kila," the men answered, without a moment's hesitation. "We are all your meat. Choose which one you will take of us."
Tu-Kila-Kila walked with a leisurely tread down the lines and surveyed the men critically. They were all drawn up in rows, one behind the other, according to tribes and families; and the god walked along each row, examining them with a curious and interested eye, as a farmer examines sheep fit for the market. Now and then, he felt a leg or an arm with his finger and thumb, and hesitated a second. It was an important matter, this choosing a victim. As he passed, a close observer might have noted that each man trembled visibly while the god's eye was upon him, and looked after him askance with a terrified sidelong gaze as he passed on to his neighbor. But not one savage gave any overt sign or token of his terror or his reluctance. On the contrary, as Tu-Kila-Kila passed along the line with lazy, cruel deliberateness, the men kept chanting aloud without one tremor in their voices, "We are all your meat. Choose which one you will take of us."
On a sudden, Tu-Kila-Kila turned sharply round, and, darting a rapid glance toward a row he had already passed several minutes before, he exclaimed, with an air of unexpected inspiration, "Tu-Kila-Kila has chosen. He takes Maloa."
The man upon whose shoulder the god laid his heavy hand as he spoke stood forth from the crowd without a moment's hesitation. If anger or fear was in his heart at all, it could not be detected in his voice or his features. He bowed his head with seeming satisfaction, and answered humbly, "What Tu-Kila-Kila says must need be done. This is a great honor. He is a mighty god. We poor men must obey him. We are proud to be taken up and made one with divinity."
Tu-Kila-Kila raised in his hand a large stone axe of some polished green material, closely resembling jade, which lay on a block by the door, and tried its edge with his finger, in an abstracted manner. "Bind him!" he said, quietly, turning round to his votaries. And the men, each glad to have escaped his own fate, bound their comrade willingly with green ropes of plantain fibre.
"Crown him with flowers!" Tu-Kila-Kila said; and a female attendant, absolved from the terror of the bull-roarer by the god's command, brought forward a great garland of crimson hibiscus, which she flung around the victim's neck and shoulders.
"Lay his head on the sacred stone block of our fathers," Tu-Kila-Kila went on, in an easy tone of command, waving his hand gracefully. And the men, moving forward, laid their comrade, face downward, on a huge flat block of polished greenstone, which lay like an altar in front of the hut with the mouldering skeletons.
"It is well," Tu-Kila-Kila murmured once more, half aloud. "You have given me the free-will offering. Now for the trespass! Where is the woman who dared to approach too near the temple-home of the divine Tu-Kila-Kila? Bring the criminal forward!"
The men divided, and made a lane down their middle. Then one of them, a minister of the man-god's shrine, led up by the hand, all trembling and shrinking with supernatural terror in every muscle, a well-formed young girl of eighteen or twenty. Her naked bronze limbs were shapely and lissome; but her eyes were swollen and red with tears, and her face strongly distorted with awe for the man-god. When she stood at last before Tu-Kila-Kila's dreaded face, she flung herself on the ground in an agony of fear.
"Oh, mercy, great God!" she cried, in a feeble voice. "I have sinned, I have sinned. Mercy, mercy!"
Tu-Kila-Kila smiled as before, a smile of imperial pride. No ray of pity gleamed from those steel-gray eyes. "Does Tu-Kila-Kila show mercy?" he asked, in a mocking voice. "Does he pardon his suppliants? Does he forgive trespasses? Is he not a god, and must not his wrath be appeased? She, being a woman, and not a wife sealed to Tu-Kila-Kila, has dared to look from afar upon his sacred home. She has spied the mysteries. Therefore she must die. My people, bind her."
In a second, without more ado, while the poor trembling girl writhed and groaned in her agony before their eyes, that mob of wild savages, let loose to torture and slay, fell upon her with hideous shouts, and bound her, as they had bound their comrade before, with coarse native ropes of twisted plantain fibre.
"Lay her head on the stone," Tu-Kila-Kila said, grimly. And his votaries obeyed him.
"Now light the sacred fire to make our feast, before I slay the victims," the god said, in a gloating voice, running his finger again along the edge of his huge hatchet.
As he spoke, two men, holding in their hands hollow bamboos with coals of fire concealed within, which they kept aglow meanwhile by waving them up and down rapidly in the air, laid these primitive matches to the base of a great pyramidal pile of wood and palm-leaves, ready prepared beforehand in the yard of the temple. In a second, the dry fuel, catching the sparks instantly, blazed up to heaven with a wild outburst of flame. Great red tongues of fire licked up the mouldering mass of leaves and twigs, and caught at once at the trunks of palm and li wood within. A huge conflagration reddened the sky at once like lightning. The effect was magical. The glow transfigured the whole island for miles. It was, in fact, the blaze that Felix Thurstan had noted and remarked upon as he stood that evening on the silent deck of the Australasian.
Tu-Kila-Kila gazed at it with horrid childish glee. "A fine fire!" he said, gayly. "A fire worthy of a god. It will serve me well. Tu-Kila-Kila will have a good oven to roast his meal in."
Then he turned toward the sea, and held up his hand once more for silence. As he did so, an answering light upon its surface attracted his eye for a moment's space. It was a bright red light, mixed with white and green ones; in point of fact, the Australasian was passing. Tu-Kila-Kila pointed toward it solemnly with his plump, brown fore-finger. "See," he said, drawing himself up and looking preternaturally wise; "your god is great. I am sending some of this fire across the sea to where my sun has set, to aid and reinforce it. That is to keep up the fire of the sun, lest ever at any time it should fade and fail you. While Tu-Kila-Kila lives the sun will burn bright. If Tu-Kila-Kila were to die it would be night forever."
His votaries, following their god's fore-finger as it pointed, all turned to look in the direction he indicated with blank surprise and astonishment. Such a sight had never met their eyes before, for the Australasian was the very first steamer to take the eastward route, through the dangerous and tortuous Boupari Channel. So their awe and surprise at the unwonted sight knew no bounds. Fire on the ocean! Miraculous light on the waves! Their god must, indeed, be a mighty deity if he could send flames like that careering over the sea! Surely the sun was safe in the hands of a potentate who could thus visibly reinforce it with red light, and white! In their astonishment and awe, they stood with their long hair falling down over their foreheads, and their hands held up to their eyes that they might gaze the farther across the dim, dark ocean. The borrowed light of their bonfire was moving, slowly moving over the watery sea. Fire and water were mixing and mingling on friendly terms. Impossible! Incredible! Marvellous! Miraculous! They prostrated themselves in their terror at Tu-Kila-Kila's feet. "Oh, great god," they cried, in awe-struck tones, "your power is too vast! Spare us, spare us, spare us!"
As for Tu-Kila-Kila himself, he was not astonished at all. Strange as it sounds to us, he really believed in his heart what he said. Profoundly convinced of his own godhead, and abjectly superstitious as any of his own votaries, he absolutely accepted as a fact his own suggestion, that the light he saw was the reflection of that his men had kindled. The interpretation he had put upon it seemed to him a perfectly natural and just one. His worshippers, indeed, mere men that they were, might be terrified at the sight; but why should he, a god, take any special notice of it?
He accepted his own superiority as implicitly as our European nobles and rulers accept theirs. He had no doubts himself, and he considered those who had little better than criminals.
By and by, a smaller light detached itself by slow degrees from the greater ones. The others stood still, and halted in mid-ocean. The lesser light made as if it would come in the direction of Boupari. In point of fact, the gig had put out in search of Felix and Muriel.
Tu-Kila-Kila interpreted the facts at once, however, in his own way. "See," he said, pointing with his plump forefinger once more, and encouraging with his words his terrified followers, "I am sending back a light again from the sun to my island. I am doing my work well. I am taking care of my people. Fear not for your future. In the light is yet another victim. A man and a woman will come to Boupari from the sun, to make up for the man and woman whom we eat in our feast to-night. Give me plenty of victims, and you will have plenty of yam. Make haste, then; kill, eat; let us feast Tu-Kila-Kila! To-morrow the man and woman I have sent from the sun will come ashore on the reef, and reach Boupari."
At the words, he stepped forward and raised that heavy tomahawk. With one blow each he brained the two bound and defenceless victims on the altar-stone of his fathers. The rest, a European hand shrinks from revealing. The orgy was too horrible even for description.
And that was the land toward which, that moment, Felix Thurstan was struggling, with all his might, to carry Muriel Ellis, from the myriad clasping arms of a comparatively gentle and merciful ocean!
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{
"id": "13876"
}
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3
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LAND; BUT WHAT LAND?
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As the last glimmering lights of the Australasian died away to seaward, Felix Thurstan knew in his despair there was nothing for it now but to strike out boldly, if he could, for the shore of the island.
By this time the breakers had subsided greatly. Not, indeed, that the sea itself was really going down. On the contrary, a brisk wind was rising sharper from the east, and the waves on the open Pacific were growing each moment higher and loppier. But the huge mountain of water that washed Muriel Ellis overboard was not a regular ordinary wave; it was that far more powerful and dangerous mass, a shoal-water breaker. The Australasian had passed at that instant over a submerged coral-bar, quite deep enough, indeed, to let her cross its top without the slightest danger of grazing, but still raised so high toward the surface as to produce a considerable constant ground-swell, which broke in windy weather into huge sheets of surf, like the one that had just struck and washed over the Australasian, carrying Muriel with it. The very same cause that produced the breakers, however, bore Felix on their summit rapidly landward; and once he had got well beyond the region of the bar that begot them, he found himself soon, to his intense relief, in comparatively calm shoal water.
Muriel Ellis, for her part, was faint with terror and with the buffeting of the waves; but she still floated by his side, upheld by the life-belts. He had been able, by immense efforts, to keep unseparated from her amid the rending surf of the breakers. Now that they found themselves in easier waters for a while, Felix began to strike out vigorously through the darkness for the shore. Holding up his companion with one hand, and swimming with all his might in the direction where a vague white line of surf, lit up by the red glare-of some fire far inland, made him suspect the nearest land to lie, he almost thought he had succeeded at last, after a long hour of struggle, in feeling his feet, after all, on a firm coral bottom.
At the very moment he did so, and touched the ground underneath, another great wave, curling resistlessly behind him, caught him up on its crest, whirled him heavenward like a cork, and then dashed him down once more, a passive burden, on some soft and yielding substance, which he conjectured at once to be a beach of finely powdered coral fragments. As he touched this beach for an instant, the undertow of that vast dashing breaker sucked him back with its ebb again, a helpless, breathless creature; and then the succeeding wave rolled him over like a ball, upon the beach as before, in quick succession. Four times the back-current sucked him under with its wild pull in the self-same way, and four times the return wave flung him up upon the beach again like a fragment of sea-weed. With frantic efforts Felix tried at first to cling still to Muriel--to save her from the irresistible force of that roaring surf--to snatch her from the open jaws of death by sheer struggling dint of thews and muscle. He might as well have tried to stem Niagara. The great waves, curling irresistibly in huge curves landward, caught either of them up by turns on their arched summits, and twisted them about remorselessly, raising them now aloft on their foaming crest, beating them back now prone in their hollow trough, and flinging them fiercely at last with pitiless energy against the soft beach of coral. If the beach had been hard, they must infallibly have been ground to powder or beaten to jelly by the colossal force of those gigantic blows. Fortunately it was yielding, smooth, and clay-like, and received them almost as a layer of moist plaster of Paris might have done, or they would have stood no chance at all for their lives in that desperate battle with the blind and frantic forces of unrelenting nature.
No man who has not himself seen the surf break on one of these far-southern coral shores can form any idea in his own mind of the terror and horror of the situation. The water, as it reaches the beach, rears itself aloft for a second into a huge upright wall, which, advancing slowly, curls over at last in a hollow circle, and pounds down upon the sand or reef with all the crushing force of some enormous sledge-hammer. But after the fourth assault, Felix felt himself flung up high and dry by the wave, as one may sometimes see a bit of light reed or pith flung up some distance ahead by an advancing tide on the beach in England. In an instant he steadied himself and staggered to his feet. Torn and bruised as he was by the pummelling of the billows, he looked eagerly into the water in search of his companion. The next wave flung up Muriel, as the last had flung himself. He bent over her with a panting heart as she lay there, insensible, on the long white shore. Alive or dead? that was now the question.
Raising her hastily in his arms, with her clothes all clinging wet and close about her, Felix carried her over the narrow strip of tidal beach, above high-water level, and laid her gently down on a soft green bank of short tropical herbage, close to the edge of the coral. Then he bent over her once more, and listened eagerly at her heart. It still beat with faint pulses--beat--beat--beat. Felix throbbed with joy. She was alive! alive! He was not quite alone, then, on that unknown island!
And strange as it seemed, it was only a little more than two short hours since they had stood and looked out across the open sea over the bulwarks of the Australasian together!
But Felix had no time to moralize just then. The moment was clearly one for action. Fortunately, he happened to carry three useful things in his pocket when he jumped overboard after Muriel. The first was a pocket-knife; the second was a flask with a little whiskey in it; and the third, perhaps the most important of all, a small metal box of wax vesta matches. Pouring a little whiskey into the cup of the flask, he held it eagerly to Muriel's lips. The fainting girl swallowed it automatically. Then Felix, stooping down, tried the matches against the box. They were unfortunately wet, but half an hour's exposure, he knew, on sun-warmed stones, in that hot, tropical air, would soon restore them again. So he opened the box and laid them carefully out on a flat white slab of coral. After that, he had time to consider exactly where they were, and what their chances in life, if any, might now amount to.
Pitch dark as it was, he had no difficulty in deciding at once by the general look of things that they had reached a fringing reef, such as he was already familiar with in the Marquesas and elsewhere. The reef was no doubt circular, and it enclosed within itself a second or central island, divided from it by a shallow lagoon of calm, still water. He walked some yards inland. From where he now stood, on the summit of the ridge, he could look either way, and by the faint reflected light of the stars, or the glare of the great pyre that burned on the central island, he could see down on one side to the ocean, with its fierce white pounding surf, and on the other to the lagoon, reflecting the stars overhead, and motionless as a mill-pond. Between them lay the low raised ridge of coral, covered with tall stems of cocoanut palms, and interspersed here and there, as far as his eye could judge, with little rectangular clumps of plantain and taro.
But what alarmed Felix most was the fire that blazed so brightly to heaven on the central island; for he knew too well that meant--there were _men_ on the place; the land was inhabited.
The cocoanuts and taro told the same doubtful tale. From the way they grew, even in that dim starlight, Felix recognized at once they had all been planted.
Still, he didn't hesitate to do what he thought best for Muriel's relief for all that. Collecting a few sticks and fragments of palm-branches from the jungle about, he piled them into a heap, and waited patiently for his matches to dry. As soon as they were ready--and the warmth of the stone made them quickly inflammable--he struck a match on the box, and proceeded to light his fire by Muriel's side. As her clothes grew warmer, the poor girl opened her eyes at last, and, gazing around her, exclaimed, in blank terror, "Oh, Mr. Thurstan, where are we? What does all this mean? Where have we got to? On a desert island?"
"No, _not_ on a desert island," Felix answered, shortly; "I'm afraid it's a great deal worse than that. To tell you the truth, I'm afraid it's inhabited."
At that moment, by the hot embers of the great sacrificial pyre on the central hill, two of the savage temple-attendants, calling their god's attention to a sudden blaze of flame upon the fringing reef, pointed with their dark forefingers and called out in surprise, "See, see, a fire on the barrier! A fire! A fire! What can it mean? There are no men of our people over there to-night. Have war-canoes arrived? Has some enemy landed?"
Tu-Kila-Kila leaned back, drained his cocoanut cup of intoxicating kava, and surveyed the unwonted apparition on the reef long and carefully. "It is nothing," he said at last, in his most deliberate manner, stroking his cheeks and chin contentedly with that plump round hand of his. "It is only the victims; the new victims I promised you. Korong! Korong! They have come ashore with their light from my home in the sun. They have brought fire afresh--holy fire to Boupari."
Three or four of the savages leaped up in fierce joy, and bowed before him as he spoke, with eager faces. "Oh, Tu-Kila-Kila!" the eldest among them said, making a profound reverence, "shall we swim across to the reef and fetch them home to your house? Shall we take over our canoes and bring back your victims!"
The god motioned them back with one outstretched palm. His eyes were flushed and his look lazy. "Not to-night, my people," he said; readjusting the garland of flowers round his neck, and giving a careless glance at the well-picked bones that a few hours before had been two trembling fellow creatures. "Tu-Kila-Kila has feasted his fill for this evening. Your god is full; his heart is happy. I have eaten human flesh; I have drunk of the juice of the kava. Am I not a great deity? Can I not do as I will? I frown, and the heavens thunder; I gnash my teeth, and the earth trembles. What is it to me if fresh victims come, or if they come not? Can I not make with a nod as many as I will of them?" He took up two fresh finger-bones, clean gnawed of their flesh, and knocked them together in a wild tune, carelessly. "If Tu-Kila-Kila chooses," he went on, tapping his chest with conscious pride, "he can knock these bones together--so--and bid them live again. Is it not I who cause women and beasts to bring forth their young? Is it not I who give the turtles their increase? And is it not a small thing to me, therefore, whether the sea tosses up my victims from my home in the sun, or whether it does not? Let us leave them alone on the reef for to-night; to-morrow we will send over our canoes to fetch them."
It was all pure brag, all pure guesswork; and yet, Tu-Kila-Kila himself profoundly believed it.
As he spoke, the light from Felix's fire blazed out against the dark sky, stronger and clearer still; and through that cloudless tropical air the figure of a man, standing for one moment between the flames and the lagoon, became distinctly visible to the keen and practised eyes of the savages. "I see them? I see them; I see the victims!" the foremost worshipper exclaimed, rushing forward a little at the sight, and beside himself with superstitious awe and surprise at Tu-Kila-Kila's presence. "Surely our god is great! He knows all things! He brings us meat from the setting sun, in ships of fire, in blazing canoes, across the golden road of the sun-bathed ocean!"
As for Tu-Kila-Kila himself, leaning on his elbow at ease, he gazed across at the unexpected sight with very languid interest. He was a god, and he liked to see things conducted with proper decorum. This crowing and crying over a couple of spirits--mere ordinary spirits come ashore from the sun in a fiery boat--struck his godship as little short of childish. "Let them be," he answered, petulantly, crushing a blossom in his hand. "Let no man disturb them. They shall rest where they are till to-morrow morning. We have eaten; we have drunk; our soul is happy. The kava within us has made us like a god indeed. I shall give my ministers charge that no harm happen to them."
He drew a whistle from his side and whistled once. There was a moment's pause. Then Tu-Kila-Kila spoke in a loud voice again. "The King of Fire!" he exclaimed, in tones of princely authority.
From within the hut there came forth slowly a second stalwart savage, big built and burly as the great god himself, clad in a long robe or cloak of yellow feathers, which shone bright with a strange metallic gleam in the ruddy light of the huge pile of li-wood.
"The King of Fire is here, Tu-Kila-Kila," the lesser god made answer, bending his head slightly.
"Fire," Tu-Kila-Kila said, like a monarch giving orders to his attendant minister, "if any man touch the newcomers on the reef before I cause my sun to rise to-morrow morning, scorch up his flesh with your flame, and consume his bones to ash and cinder. If any woman go near them before Tu-Kila-Kila bids, let her be rolled in palm-leaves, and smeared with oil, and light her up for a torch on a dark night to lighten our temple."
The King of Fire bent his head in assent. "It is as Tu-Kila-Kila wills," he answered, submissively.
Tu-Kila-Kila whistled again, this time twice. "The King of Water!" he exclaimed, in the same loud tone of command as before.
At the words, a man of about forty, tall and sinewy, clad in a short cape of white albatross feathers, and with a girdle of nautilus shells interspersed with red coral tied around his waist, came forth to the summons.
"The King of Water is here," he said, bending his head, but not his knee, before the greater deity.
"Water," Tu-Kila-Kila said, with half-tipsy solemnity, "you are a god too. Your power is very great. But less than mine. Do, then, as I bid you. If any man touch my spirits, whom I have brought from my home in the sun in a fiery ship, before I bid him to-morrow, overturn his canoe, and drown him in lagoon or spring or ocean. If any woman go near them without Tu-Kila-Kila's leave, bind her hand and foot with ropes of porpoise hide, and cast her out into the surf, and dash her with your waves, and pummel her to pieces."
The King of Water bent his head a second time. "I am a great god," he answered, "before all others save you: but for you, Tu-Kila-Kila, I haste to do your bidding. If any man disobey you, my billows shall rise and overwhelm him in the sea. I am a great god. I claim each year many drowned victims."
"But not so many as me," Tu-Kila-Kila interposed, his hand playing on his knife with a faint air of impatience.
"But not so many as you," the minor god added, in haste, as if to appease his rising anger. "Fire and Water ever speed to do your bidding."
Tu-Kila-Kila stood up, turned toward the distant flame, and waved his hands round and round three times before him. "Let this be for you all a great taboo," he said, glancing once more toward his awe-struck followers. "Now the mysteries are over. Tu-Kila-Kila will sleep. He has eaten of human flesh. He has drunk of cocoanut rum and of new kava. He has brought back his sun on its way in the heavens. He has sent it messengers of fire to reinforce its strength. He has fetched from it messengers in turn with fresh fire to Boupari, fire not lighted from any earthly flame; fire new, divine, scorching, unspeakable. To-morrow we will talk with the spirits he has brought. To-night we will sleep. Now all go to your homes; and tell your women of this great taboo, lest they speak to the spirits, and fall into the hands of Fire or of Water."
The savages dropped on their faces before the eye of their god and lay quite still. They made a path as it were from the pyre to the temple door with their prostrate bodies. Tu-Kila-Kila, walking with unsteady steps over their half-naked forms, turned to his hut in a drunken booze. He walked over them with no more compunction or feeling than over so many logs. Why should he not, indeed? For he was a god, and they were his meat, his servants, his worshippers.
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{
"id": "13876"
}
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4
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THE GUESTS OF HEAVEN.
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All that night through--their first lonely night on the island of Boupari--Felix sat up by his flickering fire, wide awake, half expecting and dreading some treacherous attack of the unknown savages. From time to time he kept adding dry fuel to his smouldering pile; and he never ceased to keep a keen eye both on the lagoon and the reef, in case an assault should be made upon them suddenly by land or water. He knew the South Seas quite well enough already to have all the possibilities of misfortune floating vividly before his eyes. He realized at once from his own previous experience the full loneliness and terror of their unarmed condition.
For Boupari was one of those rare remote islets where the very rumor of our European civilization has hardly yet penetrated.
As for Muriel, though she was alarmed enough, of course, and intensely shaken by the sudden shock she had received, the whole surroundings were too wholly unlike any world she had ever yet known to enable her to take in at once the utter horror of the situation. She only knew they were alone, wet, bruised, and terribly battered; and the Australasian had gone on, leaving them there to their fate on an unknown island. That, for the moment, was more than enough for her of accumulated misfortune. She come to herself but slowly, and as her torn clothes dried by degrees before the fire and the heat of the tropical night, she was so far from fully realizing the dangers of their position that her first and principal fear for the moment was lest she might take cold from her wet things drying upon her. She ate a little of the plantain that Felix picked for her; and at times, toward morning, she dozed off into an uneasy sleep, from pure fatigue and excess of weariness. As she slept, Felix, bending over her, with the biggest blade of his knife open in case of attack, watched with profound emotion the rise and fall of her bosom, and hesitated with himself, if the worst should come to the worst, as to what he ought to do with her.
It would be impossible to let a pure young English girl like that fall helplessly into the hands of such bloodthirsty wretches as he knew the islanders were almost certain to be. Who could tell what nameless indignities, what incredible tortures they might wantonly inflict upon her innocent soul? Was it right of him to have let her come ashore at all? Ought he not rather to have allowed the more merciful sea to take her life easily, without the chance or possibility of such additional horrors?
And now--as she slept--so calm and pure and maidenly--what was his duty that minute, just there to her? He felt the blade of his knife with his finger cautiously, and almost doubted. If only she could tell what things might be in store for her, would she not, herself, prefer death, an honorable death, at the friendly hands of a tenderhearted fellow-countryman, to the unspeakable insults of these man-eating Polynesians? If only he had the courage to release her by one blow, as she lay there, from the coming ill! But he hadn't; he hadn't. Even on board the Australasian he had been vaguely aware that he was getting very fond of that pretty little Miss Ellis. And now that he sat there, after that desperate struggle for life with the pounding waves, mounting guard over her through the livelong night, his own heart told him plainly, in tones he could not disobey, he loved her too well to dare what he thought best in the end for her.
Still, even so, he was brave enough to feel he must never let the very worst of all befall her. He bethought him, in his doubt and agony, of how his uncle, Major Thurstan, during the great Indian mutiny, had held his lonely bungalow, with his wife and daughter by his side, for three long hours against a howling mob of native insurgents; and how, when further resistance was hopeless, and that great black wave of angry humanity burst in upon them at last, the brave soldier had drawn his revolver, shot his wife and daughter with unerring aim, to prevent their falling alive into the hands of the natives, and then blown his own brains out with his last remaining cartridge. As his uncle had done at Jhansi, thirty years before, so he himself would do on that nameless Pacific island--for he didn't know even now on what shore he had landed. If the savages bore down upon them with hostile intent, and threatened Muriel, he would plunge his knife first into that innocent woman's heart; and then bury it deep in his own, and die beside her.
So the long night wore on--Muriel pillowed on loose cocoanut husk, dozing now and again, and waking with a start to gaze round about her wildly, and realize once more in what plight she found herself; Felix crouching by her feet, and keeping watch with eager eyes and ears on every side for the least sign of a noiseless, naked footfall through the tangled growth of that dense tropical under-bush. Time after time he clapped his hand to his ear, shell-wise, and listened and peered, with knitted brow, suspecting some sudden swoop from an ambush in the jungle of creepers behind the little plantain patch. Time after time he grasped his knife hard, and puckered his eyebrows resolutely, and stood still with bated breath for a fierce, wild leap upon his fancied assailant. But the night wore away by degrees, a minute at a time, and no man came; and dawn began to brighten the sea-line to eastward.
As the day dawned, Felix could see more clearly exactly where he was, and in what surroundings. Without, the ocean broke in huge curling billows on the shallow beach of the fringing reef with such stupendous force that Felix wondered how they could ever have lived through its pounding surf and its fiercely retreating undertow. Within, the lagoon spread its calm lake-like surface away to the white coral shore of the central atoll. Between these two waters, the greater and the less, a waving palisade of tall-stemmed palm-trees rose on a narrow ribbon of circular land that formed the fringing reef. All night through he had felt, with a strange eerie misgiving, the very foundations of the land thrill under his feet at every dull thud or boom of the surf on its restraining barrier. Now that he could see that thin belt of shore in its actual shape and size, he was not astonished at this constant shock; what surprised him rather was the fact that such a speck of land could hold its own at all against the ceaseless cannonade of that seemingly irresistible ocean.
He stood up, hatless, in his battered tweed suit, and surveyed the scene of their present and future adventures. It took but a glance to show him that the whole ground-plan of the island was entirely circular. In the midst of all rose the central atoll itself, a tiny mountain-peak, just projecting with its hills and gorges to a few hundred feet above the surface of the ocean. Outside it came the lagoon, with its placid ring of glassy water surrounding the circular island, and separated from the sea by an equally circular belt of fringing reef, covered thick with waving stems of picturesque cocoanut. It was on the reef they had landed, and from it they now looked across the calm lagoon with doubtful eyes toward the central island.
As soon as the sun rose, their doubts were quickly resolved into fears or certainties. Scarcely had its rim begun to show itself distinctly above the eastern horizon, when a great bustle and confusion was noticeable at once on the opposite shore. Brown-skinned savages were collecting in eager groups by a white patch of beach, and putting out rude but well-manned canoes into the calm waters of the lagoon. At sight of their naked arms and bustling gestures, Muriel's heart sank suddenly within her. "Oh, Mr. Thurstan," she cried, clinging to his arm in her terror, "what does it all mean? Are they going to hurt us? Are these savages coming over? Are they coming to kill us?"
Felix grasped his trusty knife hard in his right hand, and swallowed a groan, as he looked tenderly down upon her. "Muriel," he said, forgetting in the excitement of the moment the little conventionalities and courtesies of civilized life, "if they are, trust me, you never shall fall alive into their cruel hands. Sooner than that--" he held up the knife significantly, with its open blade before her.
The poor girl clung to him harder still, with a ghastly shudder. "Oh, it's terrible, terrible," she cried, turning deadly pale. Then, after a short pause, she added, "But I would rather have it so. Do as you say. I could bear it from you. Promise me _that_, rather than that those creatures should kill me."
"I promise," Felix answered, clasping her hand hard, and paused, with the knife ever ready in his right, awaiting the approach of the half-naked savages.
The boats glided fast across the lagoon, propelled by the paddles of the stalwart Polynesians who manned them, and crowded to the water's edge with groups of grinning and shouting warriors. They were dressed in aprons of dracæna leaves only, with necklets and armlets of sharks' teeth and cowrie shells. A dozen canoes at least were making toward the reef at full speed, all bristling with spears and alive with noisy and boisterous savages. Muriel shrank back terror-stricken at the sight, as they drew nearer and nearer. But Felix, holding his breath hard, grew somewhat less nervous as the men approached the reef. He had seen enough of Polynesian life before now to feel sure these people were not upon the war-path. Whatever their ultimate intentions toward the castaways might be, their immediate object seemed friendly and good-humored. The boats, though large, were not regular war-canoes; the men, instead of brandishing their spears, and lunging out with them over the edge in threatening attitudes, held them erect in their hands at rest, like standards; they were laughing and talking, not crying their war-cry. As they drew near the shore, one big canoe shot suddenly a length or so ahead of the rest; and its leader, standing on the grotesque carved figure that adorned its prow, held up both his hands open and empty before him, in sign of peace, while at the same time he shouted out a word or two three times in his own language, to reassure the castaways.
Felix's eye glanced cautiously from boat to boat. "He says, 'We are friends,'" the young man remarked in an undertone to his terrified companion. "I can understand his dialect. Thank Heaven, it's very close to Fijian. I shall be able at least to palaver to these men. I don't think they mean just now to harm us. I believe we can trust them, at any rate for the present."
The poor girl drew back, in still greater awe and alarm than ever. "Oh, are they going to land here?" she cried, still clinging closer with both hands to her one friend and protector.
"Try not to look so frightened!" Felix exclaimed, with a warning glance. "Remember, much depends upon it; savages judge you greatly by what demeanor you happen to assume. If you're frightened, they know their power; if they see you're resolute, they suspect you have some supernatural means of protection. Try to meet them frankly, as if you were not afraid of them." Then, advancing slowly to the water's edge, he called out aloud, in a strong, clear voice, a few words which Muriel didn't understand, but which were really the Fijian for "We also are friendly. Our medicine is good. We mean no magic. We come to you from across the great water. We desire your peace. Receive us and protect us!"
At the sound of words which he could readily understand, and which differed but little, indeed, from his own language, the leader on the foremost canoe, who seemed by his manner to be a great chief, turned round to his followers and cried out in tones of superstitious awe, "Tu-Kila-Kila spoke well. These are, indeed, what he told us. Korong! Korong! They are spirits who have come to us from the disk of the sun, to bring us light and pure, fresh fire. Stay back there, all of you. You are not holy enough to approach. I and my crew, who are sanctified by the mysteries, we alone will go forward to meet them."
As he spoke, a sudden idea, suggested by his words, struck Felix's mind. Superstition is the great lever by which to move the savage intelligence. Gathering up a few dry leaves and fragments of stick on the shore, he laid them together in a pile, and awaited in silence the arrival of the foremost islanders. The first canoe advanced slowly and cautiously, the men in it eying these proceedings with evident suspicion; the rest hung back, with their spears in array, and their hands just ready to use them with effect should occasion demand it.
The leader of the first canoe, coming close to the shore, jumped out upon the reef in shallow water. Half a dozen of his followers jumped after him without hesitation, and brandished their weapons round their heads as they advanced, in savage unison. But Felix, pretending hardly to notice these hostile demonstrations, stepped boldly up toward his little pile with great deliberation, though trembling inwardly, and proceeded before their eyes to take a match from his box, which he displayed ostentatiously, all glittering in the sun, to the foremost savage. The leader stood by and watched him close with eyes of silent wonder. Then Felix, kneeling down, struck the match on the box, and applied it, as it lighted, to the dry leaves beside him.
A chorus of astonishment burst unanimously from the delighted natives as the dry leaves leaped all at once into a tongue of flame, and the little pile caught quickly from the fire in the vesta.
The leader looked hard at the two white faces, and then at the fire on the beach, with evident approbation. "It is as Tu-Kila-Kila said," he exclaimed at last with profound awe. "They are spirits from the sun, and they carry with them pure fire in shining boxes."
Then, advancing a pace and pointing toward the canoe, he motioned Felix and Muriel to take their seats within it with native savage politeness. "Tu-Kila-Kila has sent for you," he said, in his grandest aristocratic air, "for your chief is a gentleman. He wishes to receive you. He saw your message-fire on the reef last night, and he knew you had come. He has made you a very great Taboo. He has put you under protection of Fire and Water."
The people in the boats, with one accord, shouted out in wild chorus, as if to confirm his words, "Taboo! Taboo! Tu-Kila-Kila has said it! Taboo! Taboo! Ware Fire! Ware Water!"
Though the dialect in which they spoke differed somewhat from that in use in Fiji, Felix could still make out with care almost every word of what the chief had said to him; and the universal Polynesian expression, "Taboo," in particular, somewhat reassured him as to their friendly intentions. Among remote heathen islanders like these, he felt sure, the very word itself was far too sacred to be taken in vain. They would respect its inviolability. He turned round to Muriel. "We must go with them," he said, shortly. "It's our one chance left of life now. Don't be too terrified; there is still some hope. They say somebody they call Tu-Kila-Kila has tabooed us. No one will dare to hurt us against so great a Taboo; for Tu-Kila-Kila is evidently some very important king or chief. You must step into the boat. It can't be avoided. If any harm is threatened, be sure I won't forget my promise."
Muriel shrank back in alarm, and clung still to his arm now as naturally as she would have clung to a brother's. "Oh, Mr. Thurstan," she cried--"Felix, I don't know what to say; I _can't_ go with them."
Felix put his arm gently round her girlish waist, and half lifted her into the boat in spite of her reluctance. "You must," he said, with great firmness. "You must do as I say. I will watch over you, and take care of you. If the worst comes, I have always my knife, and I won't forget. Now, friend," he went on, in Fijian, turning round to the chief, as he took his seat in the canoe fearlessly among all those dusky, half-clad figures, "we are ready to start. We do not fear. We wish to go. Take us to Tu-Kila-Kila."
And all the savages around, shouting in their surprise and awe, exclaimed once more in concert, "Tu-Kila-Kila is great. We will take them, as he bids us, forthwith to heaven."
"What do they say?" Muriel cried, clinging close to the white man's side in her speechless terror. "Do you understand their language?"
"Well, I can't quite make it out," Felix answered, much puzzled; "that is to say, not every word of it. They say they'll take us somewhere, I don't quite know where; but in Fijian, the word would certainly mean to heaven."
Muriel shuddered visibly. "You don't think," she said, with a tremulous tongue, "they mean to kill us?"
"No, I don't _think_ so," Felix replied, not over-confidently. "They said we were Taboo. But with savages like these, of course, one can never in any case be quite certain."
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{
"id": "13876"
}
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5
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ENROLLED IN OLYMPUS.
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They rowed across the lagoon, a mysterious procession, almost in silence--the canoe with the two Europeans going first, the others following at a slight distance--and landed at last on the brink of the central island.
Several of the Boupari people leaped ashore at once; then they helped Felix and Muriel from the frail bark with almost deferential care, and led the way before them up a steep white path, that zigzagged through the forest toward the centre of the island. As they went, a band of natives preceded them in regular line of march, shouting "Taboo, taboo!" at short intervals, especially as they neared any group of fan-palm cottages. The women whom they met fell on their knees at once, till the strange procession had passed them by; the men only bowed their heads thrice, and made a rapid movement on their breasts with their fingers, which reminded Muriel at once of the sign of the cross in Catholic countries.
So on they wended their way in silence through the deep tropical jungle, along a pathway just wide enough for three to walk abreast, till they emerged suddenly upon a large cleared space, in whose midst grew a great banyan-tree, with arms that dropped and rooted themselves like buttresses in the soil beneath. Under the banyan-tree a raised platform stood upon posts of bamboo. The platform was covered with fine network in yellow and red; and two little stools occupied the middle, as if placed there on purpose and waiting for their occupants.
The man who had headed the first canoe turned round to Felix and motioned him forward. "This is Heaven," he said glibly, in his own tongue. "Spirits, ascend it!"
Felix, much wondering what the ceremony could mean, mounted the platform without a word, in obedience to the chief's command, closely followed by Muriel, who dared not leave him for a second.
"Bring water!" the chief said, shortly, in a voice of authority to one of his followers.
The man handed up a calabash with a little water in it. The chief took the rude vessel from his hands in a reverential manner, and poured a few drops of the contents on Felix's head; the water trickled down over his hair and forehead. Involuntarily, Felix shook his head a little at the unexpected wetting, and scattered the drops right and left on his neck and shoulders. The chief watched this performance attentively with profound satisfaction. Then he turned to his attendants.
"The spirit shakes his head," he said, with a deeply convinced air. "All is well. Heaven has chosen him. Korong! Korong! He is accepted for his purpose. It is well! It is well! Let us try the other one."
He raised the calabash once more, and poured a few drops in like manner on Muriel's dark hair. The poor girl, trembling in every limb, shook her head also in the same unintentional fashion. The chief regarded her with still more complacent eyes.
"It is well," he observed once more to his companions, smiling. "She, too, gives the sign of acceptance. Korong! Korong! Heaven is well pleased with both. See how her body trembles!"
At that moment a girl came forward with a little basket of fruits. The chief chose a banana with care from the basket, peeled it with his dusky hands, broke it slowly in two, and handed one half very solemnly to Felix.
"Eat, King of the Rain," he said, as he presented it. "The offering of Heaven."
Felix ate it at once, thinking it best under the circumstances not to demur at all to anything his strange hosts might choose to impose upon him.
The chief handed the other half just as solemnly to Muriel. "Eat, Queen of the Clouds," he said, as he placed it in her fingers. "The offering of Heaven."
Muriel hesitated. She didn't know what his words meant, and it seemed to her rather the offering of a very dirty and unwashed savage. The chief eyed her hard. "For God's sake eat it, my child; he tells you to eat it!" Felix exclaimed in haste. Muriel lifted it to her lips and swallowed it down with difficulty. The man's dusky hands didn't inspire confidence.
But the chief seemed relieved when he had seen her swallow it. "All is well done," he said, turning again to his followers. "We have obeyed the words of Tu-Kila-Kila, and his orders that he gave us. We have offered the strangers, the spirits from the sun, as a free gift to Heaven, and Heaven has accepted them. We have given them fruits, the fruits of the earth, and they have duly eaten them. Korong! Korong! The King of the Rain and the Queen of the Clouds have indeed come among us. They are truly gods. We will take them now, as he bid us, to Tu-Kila-Kila."
"What have they done to us?" Muriel asked aside, in a terrified undertone of Felix.
"I can't quite make out," Felix answered in the selfsame voice. "They call us the King of the Rain and the Queen of the Clouds in their own language. I think they imagine we've come from the sun and that we're a sort of spirits."
At the sound of these words the girl who held the basket of fruits gave a sudden start. It almost seemed to Muriel as if she understood them. But when Muriel looked again she gave no further sign. She merely held her peace, and tried to appear wholly undisconcerted.
The chief beckoned them down from the platform with a wave of his hand. They rose and followed him. As they rose the people around them bowed low to the ground. Felix could see they were bowing to Muriel and himself, not merely to the chief. A doubt flitted strangely across his mind for a moment. What could it all mean? Did they take the two strangers, then, for supernatural beings? Had they enrolled them as gods? If so, it might serve as some little protection for them.
The procession formed again, three and three, three and three, in solemn silence. Then the chief walked in front of them with measured steps, and Felix and Muriel followed behind, wondering. As they went, the cry rose louder and louder than before, "Taboo! Taboo!" People who met them fell on their faces at once, as the chief cried out in a loud tone, "The King of the Rain! The Queen of the Clouds! Korong! Korong! They are coming! They are coming!"
At last they reached a second cleared space, standing in a large garden of manilla, loquat, poncians, and hibiscus-trees. It was entered by a gate, a tall gate of bamboo posts. At the gate all the followers fell back to right and left, awe-struck. Only the chief went calmly on. He beckoned to Felix and Muriel to follow him.
They entered, half terrified. Felix still grasped his open knife in his hand, ready to strike at any moment that might be necessary. The chief led them forward toward a very large tree near the centre of the garden. At the foot of the tree stood a hut, somewhat bigger and better built than any they had yet seen; and in front of the trunk a stalwart savage, very powerfully built, but with a sinister look in his cruel and lustful eye, was pacing up and down, like a sentinel on guard, a long spear in his right hand, and a tomahawk in his left, held close by his side, all ready for action. As he prowled up and down he seemed to be peering warily about him on every side, as if each instant he expected to be set upon by an enemy. But as the chief approached, the people without set up once more the cry of "Taboo! Taboo!" and the stalwart savage by the tree, laying down his spear and letting his tomahawk fall free, dropped in a second the air of watchful alarm, and advanced with some courtesy to greet the new-comers.
"We have found them, Tu-Kila-Kila," the chief said, presenting them to the god with a graceful wave of his hand. "We have found the spirits that you brought from the sun, with the fire in their hands, and the light in boxes. We have taken them to Heaven. Heaven has accepted them. We have offered them fruit, and they have eaten the banana. The King of the Rain--the Queen of the Clouds! Korong! Receive them!"
Tu-Kila-Kila glanced at them with an approving glance, strangely compounded of pleasure and terror. "They are plump," he said shortly. "They are indeed Korong. My sun has sent me an acceptable present."
"What is your will that we should do with them?" the chief asked in a deeply deferential tone.
Tu-Kila-Kila looked hard at Muriel--such a hateful look that the knife trembled irresolute for a second in Felix's hand. "Give them two fresh huts," he said, in a lordly way. "Give them divine platters. Give them all that they need. Make everything right for them."
The chief bowed, and retired with an awed air from the presence. Exactly as he passed a certain line on the ground, marked white with a row of coral-sand, Tu-Kila-Kila seized his spear and his tomahawk once more, and mounted guard, as before, at the foot of the great tree where they had seen him pacing. An instantaneous change seemed to Muriel to come over his demeanor at that moment. While he spoke with the chief she noticed he looked all cruelty, lust, and hateful self-indulgence. Now that he paced up and down warily in front of that sacred floor, peering around him with keen suspicion, he seemed rather the personification of watchfulness, fear, and a certain slavish bodily terror. Especially, she observed, he cast upon Felix, as he went, a glance of angry hate; and yet he did not attempt to hurt or molest him in any way, defenceless as they both were before those numerous savages.
As they emerged from the enclosure, the girl with the fruit basket stood near the gate, looking outward from the wall, her face turned away from the awful home of Tu-Kila-Kila. At the moment when Muriel passed, to her immense astonishment the girl spoke to her. "Don't be afraid, missy," she said in English, in a rather low voice, without obtrusively approaching them. "Boupari man not going to hurt you. Me going to be your servant. Me name Mali. Me very good girl. Me take plenty care of you."
The unexpected sound of her own language, in the midst of so much unmitigated savagery, took Muriel fairly by surprise. She looked hard at the girl, but thought it wisest to answer nothing. This particular young woman, indeed, was just as dark, and to all appearance just as much of a savage, as any of the rest of them. But she could speak English, at any rate! And she said she was to be Muriel's servant!
The chief led them back to the shore, talking volubly all the way in Polynesia to Felix. His dialect differed so much from the Fijian that when he spoke first Felix could hardly follow him. But he gathered vaguely, nevertheless, that they were to be well housed and fed for the present at the public expense; and even that something which the chief clearly regarded as a very great honor was in store for them in the future. Whatever these people's particular superstition might be, it seemed pretty evident at least that it told in the strangers' favor. Felix almost began to hope they might manage to live there pretty tolerably for the next two or three weeks, and perhaps to signal in time to some passing Australian liner.
The rest of that wonderful eventful day was wholly occupied with practical details. Before long, two adjacent huts were found for them, near the shore of the lagoon; and Felix noticed with pleasure, not only that the huts themselves were new and clean, but also that the chief took great care to place round both of them a single circular line of white coral-sand, like the one he had noticed at Tu-Kila-Kila's palace-temple. He felt sure this white line made the space within taboo. No native would dare without leave to cross it.
When the line was well marked out round the two huts together, the chief went away for a while, leaving the Europeans within their broad white circle, guarded by an angry-looking band of natives with long spears at rest, all pointed inward. The natives themselves stood well without the ring, but the points of their spears almost reached the line, and it was clear they would not for the present permit the Europeans to leave the charmed circle.
Presently, the chief returned again, followed by two other natives in official costumes. One of them was a tall and handsome young man, dressed in a long robe or cloak of yellow feathers. The other was stouter, and perhaps forty or thereabouts; he wore a short cape of white albatross plumes, with a girdle of shells at his waist, interspersed with red coral.
"The King of Fire will make Taboo," the chief said, solemnly.
The young man with the cloak of yellow feathers stepped forward and spoke, toeing the line with his left foot, and brandishing a lighted stick in his right hand. "Taboo! Taboo! Taboo!" he cried aloud, with emphasis. "If any man dare to transgress this line without leave, I burn him to ashes. If any woman, I scorch her to a cinder. Taboo to the King of the Rain and the Queen of the Clouds. Taboo! Taboo! Taboo! Korong! I say it."
He stepped back into the ranks with an air of duty performed. The chief looked about him curiously a moment. "The King of Water will make Taboo," he repeated after a pause, in the same deep tone of profound conviction.
The stouter man in the short white cape stepped forward in his turn. He toed the line with his naked left foot; in his brown right hand he carried a calabash of water. "Taboo! Taboo! Taboo!" he exclaimed aloud, pouring out the water upon the ground symbolically. "If any man dare to transgress this line without leave, I drown him in his canoe. If any woman, I drag her alive into the spring as she fetches water. Taboo to the King of the Rain and the Queen of the Clouds. Taboo! Taboo! Taboo! Korong! I say it."
"What does it all mean?" Muriel whispered, terrified.
Felix explained to her, as far as he could, in a few hurried sentences. "There's only one word in it I don't understand," he added, hastily, "and that's Korong. It doesn't occur in Fiji. They keep saying we're Korong, whatever that may mean; and evidently they attach some very great importance to it."
"Let the Shadows come forward," the chief said, looking up with an air of dignity.
A good-looking young man, and the girl who said her name was Mali, stepped forth from the crowd, and fell on their knees before him.
The chief laid his hand on the young man's shoulder and raised him up. "The Shadow of the King of the Rain," he cried, turning him three times round. "Follow him in all his incomings and his outgoings, and serve him faithfully! Taboo! Taboo! Pass within the sacred circle!"
He clapped his hands. The young man crossed the line with a sort of reverent reluctance, and took his place within the ring, close up to Felix.
The chief laid his hand on Mali's shoulder. "The Shadow of the Queen of the Clouds," he said, turning her three times round. "Follow her in all her incomings and outgoings, and serve her faithfully. Taboo! Taboo! Pass within the sacred circle!"
Then he waved both hands to Felix. "Go where you will now," he said. "Your Shadow will follow you. You are free as the rain that drops where it will. You are as free as the clouds that roam through heaven. No man will hinder you."
And in a moment the spearmen dropped their spears in concert, the crowd fell back, and the villagers dispersed as if by magic, to their own houses.
But Felix and Muriel were left alone beside their huts, guarded only in silence by their two mystic Shadows.
|
{
"id": "13876"
}
|
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