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the_art_of_war_00001 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | Tazwara | 1 | TAẒURI N ṬṬRAḌ | THE ART OF WAR | 3 | 14 |
the_art_of_war_00002 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | Tazwara | 2 | Sɣur Sun Tzu | By Sun Tzu | 3 | 12 |
the_art_of_war_00003 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 3 | AḤRIC I. ASBEDDI N YIƔAWASEN | CHAPTER I. LAYING PLANS | 5 | 28 |
the_art_of_war_00004 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 4 | 1. Yenna-d Sun Tzu : Taẓuri n ṭṭraḍ tesɛa azal ameqqran i uwanek. | 1. Sun Tzu said: The art of war is of vital importance to the State. | 13 | 65 |
the_art_of_war_00005 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 5 | 2. D tamsalt n tudert neɣ n lmut, abrid neɣ ɣer laman neɣ ɣer nnger. Ihi d asentel n usesteb ur nezmir maḍi ad t-neǧǧ. | 2. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected. | 25 | 118 |
the_art_of_war_00006 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 6 | 3. Taẓuri n ṭṭraḍ, ihi, tettwaḥkem s xemsa n yiɣewwaṛen ur nettbeddil, ara yettwaḥseb yiwen deg tmuɣliwin-is, mi ara yettnadi ad d-yaf tiwtilin i yellan deg wurti. | 3. The art of war, then, is governed by five constant factors, to be taken into account in one’s deliberations, when seeking to determine the conditions obtaining in the field. | 27 | 163 |
the_art_of_war_00007 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 7 | 4. D wigi: (1) Asaḍuf Aɣaran; (2) Igenni; (3) Lqaɛa; (4) Amḍebber; (5) Tarrayt d uḍebsi. | 4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline. | 16 | 88 |
the_art_of_war_00008 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 8 | 5. Asaḍuf aɣerfan yessefham agdud d umḍebber-is akken ad t-yeḍfer akken yebɣu yili tudert-is, war ma yugad kra n umihi. | 5. The Moral Law causes the people to be in complete accord with their ruler, so that they will follow him regardless of their lives, undismayed by any danger. | 20 | 119 |
the_art_of_war_00009 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 9 | 6. Igenni yemmal-d iḍ d wass, asemmiḍ d uzɣal, tallit d teswiɛin. | 6. Heaven signifies night and day, cold and heat, times and seasons. | 12 | 65 |
the_art_of_war_00010 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 10 | 7. Lqaɛa deg-s imecṭaḥ, imeqqranen d imecṭuḥen; amihi d tɣellist; akal yeldin d yiɣewwaṛen iwḥiden; tiwtilin n tudert d lmut. | 7. Earth comprises distances, great and small; danger and security; open ground and narrow passes; the chances of life and death. | 20 | 125 |
the_art_of_war_00011 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 11 | 8. Amḍebber d win yesɛan tamusni, d win yeṣfan, d win iḥemmlen, d win yesɛan tabɣest, d win iḥerzen. | 8. The Commander stands for the virtues of wisdom, sincerity, benevolence, courage and strictness. | 19 | 100 |
the_art_of_war_00012 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 12 | 9. S tarrayt d uḍebsi, ilaq ad nefhem asuddes n lɛesker deg yiḥricen-is iwulmen, asuddes n yiswiren gar yimḍebbren, aḥraz n yiberdan swayes ara awḍen yiɣewwaṛen ɣer lɛesker, akked usenqed n tedrimt n lɛesker. | 9. By Method and discipline are to be understood the marshalling of the army in its proper subdivisions, the gradations of rank among the officers, the maintenance of roads by which supplies may reach the army, and the control of military expenditure. | 34 | 208 |
the_art_of_war_00013 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 13 | 10. Xemsa-a n yiɣallen ilaq ad ten-issin yal ajenṛal: win i ten-yessnen ad yerbeḥ, win ur ten-yessin ad yexser. | 10. These five heads should be familiar to every general: he who knows them will be victorious; he who knows them not will fail. | 19 | 111 |
the_art_of_war_00014 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 14 | 11. Ihi, mi ara d-tessneḍ amek i tettiliḍ deg ṭṭraḍ, ilaq ad tiliḍ am win yeqqaren: | 11. Therefore, in your deliberations, when seeking to determine the military conditions, let them be made the basis of a comparison, in this wise: | 16 | 83 |
the_art_of_war_00015 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 15 | (1) Anwa seg sin-nni n yigelliden i yesɛan asaḍuf Aɣaran ? | (1) Which of the two sovereigns is imbued with the Moral law? | 11 | 58 |
the_art_of_war_00016 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 16 | (2) Anwa deg sin-nni n yijenralen i izemren ugar ? | (2) Which of the two generals has most ability? | 10 | 50 |
the_art_of_war_00017 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 17 | (3) Anwa i yesɛan lfayda n igenni d lqaɛa ? | (3) With whom lie the advantages derived from Heaven and Earth? | 10 | 43 |
the_art_of_war_00018 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 18 | (4) Anta tama i d-yettwaḥettem uɛaqeb s waṭas ? | (4) On which side is discipline most rigorously enforced? | 9 | 47 |
the_art_of_war_00019 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 19 | (5) Anta taredsa i iǧehden? | (5) Which army is the stronger? | 5 | 27 |
the_art_of_war_00020 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 20 | (6) Anta tama i yesɛan imḍebbren d yergazen i yesɛan aselmed ifazen ? | (6) On which side are officers and men more highly trained? | 13 | 69 |
the_art_of_war_00021 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 21 | (7) Anta taredsa i yesɛan tiɣimit meqqren deg tkarḍa d uḥasef ? | (7) In which army is there the greater constancy both in reward and punishment? | 12 | 63 |
the_art_of_war_00022 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 22 | 12. S sebɛa-agi, zemreɣ ad d-iniɣ ma ad rebḥeɣ neɣ ad xeṣṛeɣ. | 12. By means of these seven considerations I can forecast victory or defeat. | 12 | 61 |
the_art_of_war_00023 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 23 | 13. Ajenṛal ara yeslen i yiwellihen-iw, ad yerbeḥ, ad yeqqim d aqeṛṛu! Ajenṛal-nni ur nettḥessis i yiwellihen-iw, ur ten-yettaɣ ara, ad yexṣer: ad t-id-ssufɣen seg uxeddim! | 13. The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat: let such a one be dismissed! | 26 | 172 |
the_art_of_war_00024 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 24 | 14. Ɣef lǧal n lfayda n yiwellihen-iw, seqdec daɣen kra n tegnatin inefɛen nnig n yilugan imezwura. | 14. While heeding the profit of my counsel, avail yourself also of any helpful circumstances over and beyond the ordinary rules. | 17 | 99 |
the_art_of_war_00025 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 25 | 15. Ɣef leḥsab n tegnatin, ilaq ad ibeddel yiwen iɣawasen-is. | 15. According as circumstances are favourable, one should modify one’s plans. | 10 | 61 |
the_art_of_war_00026 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 26 | 16. Ṭṭraḍ akk yebna ɣef lekdeb. | 16. All warfare is based on deception. | 6 | 31 |
the_art_of_war_00027 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 27 | 17. Ihi, ma nezmer ad neẓdem, ilaq ad d-nban ur nezmir ara; ma nesseqdec lǧehd-nneɣ, ilaq ad d-nban ur nxeddem ara; ma nqeṛṛeb, ilaq ad nerr acengu belli mebɛid i nella; ma yebɛed, ilaq ad t-nerr belli nqeṛṛeb. | 17. Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near. | 38 | 210 |
the_art_of_war_00028 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 28 | 18. Fket-d ticcert i ucengu. Err-d iman-ik d aɛewwiq, terẓeḍ-t. | 18. Hold out baits to entice the enemy. Feign disorder, and crush him. | 10 | 63 |
the_art_of_war_00029 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 29 | 19. Ma yella ur t-yuɣ wara, heggi iman-ik fell-as. Ma yugar-ik tazmert, rewwel fell-as. | 19. If he is secure at all points, be prepared for him. If he is in superior strength, evade him. | 14 | 87 |
the_art_of_war_00030 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 30 | 20. Ma yella aɛdaw-ik yeččuṛ d urfan, ɛreḍ ad t-tesserfuḍ. Rret iman-nwen d imeɛdazen akken ad yerfed iman-is. | 20. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. | 18 | 110 |
the_art_of_war_00031 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 31 | 21. Ma yesgunfa, ur t-ttaǧǧa ara ad yesgunfu. Ma ddukklen yiɣallen-is, ferqemt-ten. | 21. If he is taking his ease, give him no rest. If his forces are united, separate them. | 12 | 83 |
the_art_of_war_00032 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 32 | 22. Ṭṭef-it anda ur yebni ara, tban-d anda ur k-ttraǧun ara. | 22. Attack him where he is unprepared, appear where you are not expected. | 11 | 60 |
the_art_of_war_00033 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 33 | 23. Ibenkan-a iserdasiyen, yettawin ɣer rrbeḥ, ur ilaq ara ad d-banen uqbel. | 23. These military devices, leading to victory, must not be divulged beforehand. | 12 | 76 |
the_art_of_war_00034 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC I. ASBEDDI N YIƔAWASEN | 34 | 24. Ajenṛal i irebḥen amennuɣ, ixeddem aṭas n leḥsab deg ufakan-is uqbel ad d-yili umennuɣ. Ajenṛal i ixesren amennuɣ, ur ixeddem ara aṭas n leḥsab uqbel. Akka aṭas n leḥsabat i d-yettawin ɣer rrbeḥ, cwiṭ n leḥsabat i d-yettawin ɣer lexsara: acḥal ihi ulac akk leḥsab! Ma rriɣ ddehn-iw ɣer tneqqiḍt-a, ad ẓreɣ anwa ara i... | 24. Now the general who wins a battle makes many calculations in his temple ere the battle is fought. The general who loses a battle makes but few calculations beforehand. Thus do many calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point tha... | 59 | 343 |
the_art_of_war_00035 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 35 | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | CHAPTER II. WAGING WAR | 5 | 27 |
the_art_of_war_00036 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 36 | 1. Yenna-d Sun Tzu : Deg tmesbanin n ṭṭraḍ, anda llan deg wurti alef n tkeṛyas tizzilen, annect-nni n tkeṛyas ẓẓayen, d mya alef n yiserdasen yeldin, s wayen ara ten-yeǧǧen ad d-awin alef n li, lexlaṣ deg uxxam d lɣerba, gar-asen asedhu n yinebgawen, tiɣawsiwin timecṭuḥin am uẓeṭṭa d tfelwit, d tedrimt i d-yettwafken i... | 1. Sun Tzu said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers, with provisions enough to carry them a thousand li, the expenditure at home and at the front, including entertainment of guests, small items such as glue ... | 82 | 438 |
the_art_of_war_00037 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 37 | 2. Mi ara tennuɣeḍ deg umennuɣ n tidet, ma tɛeṭṭel tarennawt, imrigen n yergazen-nni ad kksen lxiq, ur ten-id-yettɣimi ara leɛqel. Ma tezziḍ ɣer temdint, ad tesruḥeḍ tazmert-ik. | 2. When you engage in actual fighting, if victory is long in coming, the men’s weapons will grow dull and their ardour will be damped. If you lay siege to a town, you will exhaust your strength. | 28 | 177 |
the_art_of_war_00038 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 38 | 3. I tikkelt-nniḍen, ma tɛeṭṭel temsalt-nni, tiɣbula n uwanek ur zmirent ara i lmeḥna-nni. | 3. Again, if the campaign is protracted, the resources of the State will not be equal to the strain. | 14 | 90 |
the_art_of_war_00039 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 39 | 4. Tura, mi ara kksen yemrigen-ik, mi ara k-yeɣli wul-ik, mi ara k-tečča tezmert-ik, mi ara k-yečča agerruj-ik, ad d-kkren imeqqranen nniḍen ara k-id-yawin. Imir, yiwen ur yezmir ad yeṭṭef iman-is seg wayen ara d-yeḍrun, akken yebɣu yeḥrec. | 4. Now, when your weapons are dulled, your ardour damped, your strength exhausted and your treasure spent, other chieftains will spring up to take advantage of your extremity. Then no man, however wise, will be able to avert the consequences that must ensue. | 38 | 240 |
the_art_of_war_00040 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 40 | 5. Akka ihi, ɣas akken nesla s tɣawla d tungift deg ṭṭraḍ, leɛmer i d-nwala tigzi tettili-d s uɛeṭṭel ɣezzifen. | 5. Thus, though we have heard of stupid haste in war, cleverness has never been seen associated with long delays. | 20 | 111 |
the_art_of_war_00041 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 41 | 6. Ulac amedya n tmurt i d-yerran lfayda seg ṭṭraḍ i yeṭṭfen aṭas n wakud. | 6. There is no instance of a country having benefited from prolonged warfare. | 15 | 74 |
the_art_of_war_00042 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 42 | 7. Ala win yessnen mliḥ cceṛ n ṭṭraḍ i izemren ad yefhem akken iwata amek ara t-id-yawi yiwen. | 7. It is only one who is thoroughly acquainted with the evils of war that can thoroughly understand the profitable way of carrying it on. | 18 | 94 |
the_art_of_war_00043 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 43 | 8. Aserdas iẓewren ur d-yettawi ara tazmilt tis snat, ula d ikeryan-is ur d-ttɛebbin ugar n snat n tikkal. | 8. The skilful soldier does not raise a second levy, neither are his supply-waggons loaded more than twice. | 19 | 106 |
the_art_of_war_00044 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 44 | 9. Awimt-d s axxam-nkent tiɣawsiwin n ṭṭraḍ, ma d acengu ad t-teččemt. S wakka ad yesɛu lɛesker ayen ara s-d-yekfun d učči. | 9. Bring war material with you from home, but forage on the enemy. Thus the army will have food enough for its needs. | 22 | 123 |
the_art_of_war_00045 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 45 | 10. Tigellilt n tedrimt n uwanek tesseḥbibir ɣef lɛesker s tewsa i d-yettunefken s lebɛid. Win yettmuddun afus akken ad yeṭṭef taredsa ɣer lebɛid, ad d-yerr agdud d igellil. | 10. Poverty of the State exchequer causes an army to be maintained by contributions from a distance. Contributing to maintain an army at a distance causes the people to be impoverished. | 29 | 173 |
the_art_of_war_00046 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 46 | 11. Seg tama-nniḍen, ma qrib-d lɛesker, ad d-alin ssuma; ma d ssuma ɛlayen, ad d-yekkes uɣrum n wegdud. | 11. On the other hand, the proximity of an army causes prices to go up; and high prices cause the people’s substance to be drained away. | 18 | 103 |
the_art_of_war_00047 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 47 | 12. Mi ara kksen ayla-nsen, ifellaḥen ad ten-yečča lḥif d ameqqran. | 12. When their substance is drained away, the peasantry will be afflicted by heavy exactions. | 11 | 67 |
the_art_of_war_00048 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 48 | 13. S rrayeɛ-a n tedrimt d uḥerrek-a n tezmert, ixxamen n ugdud ad ttwaḥerzen, tlata n yiɛecṛa n tcehrit-is ad ttwakksen; ma d lexlaṣ n unabaḍ ɣef tkeṛyas yerrẓen, ɣef yiɛewdiwen iɛerqen, ɣef yiɣallen d yiḥelman, ɣef yiẓekwan d yiẓekwan, ɣef yiẓekwan d yiɣallen, ɣef yiɣallen n uḥraz, ɣef yizgaren d yiɛeryanen ẓẓayen, a... | 13. With this loss of substance and exhaustion of strength, the homes of the people will be stripped bare, and three-tenths of their incomes will be dissipated; while Government expenses for broken chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and shields, protective mantlets, draught-ox... | 62 | 367 |
the_art_of_war_00049 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 49 | 14. Ɣef waya i d-yettawi ujenṛal uḥṛic ad yečč aɛdaw-is. Yiwen uɛekkaz n lmakla n weɛdaw yeswa ɛecrin n lmakla n yiman-is, akken daɣen yiwen uɛekkaz n lmakla-s yeswa ɛecrin n lmakla n yiman-is. | 14. Hence a wise general makes a point of foraging on the enemy. One cartload of the enemy’s provisions is equivalent to twenty of one’s own, and likewise a single picul of his provender is equivalent to twenty from one’s own store. | 34 | 193 |
the_art_of_war_00050 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 50 | 15. Tura akken ad neɣ aɛdaw, ilaq ad nerr irgazen-nneɣ ɣer wurrif; akken ad sɛun lfayda seg rrbeḥ n weɛdaw, ilaq ad sɛun arrazen-nsen. | 15. Now in order to kill the enemy, our men must be roused to anger; that there may be advantage from defeating the enemy, they must have their rewards. | 24 | 134 |
the_art_of_war_00051 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 51 | 16. Ihi deg umennuɣ n tkeṛyas, mi ara ttwaṭṭfen ɛecra neɣ ugar n tkeṛyas, ilaq ad d-ttunefk arraz i wid i tt-yeṭṭfen d imezwura. Ibankan-nneɣ ilaq ad rren amḍiq n wid n weɛdaw, ma d iṛakuten ad ten-id-nesdukkel, ad ten-nesseqdec akked wayla-nneɣ. Iserdasen-nni yettwaṭṭfen, ilaq ad ten-tḥedqem, ad ten-teǧǧem yid-wen. | 16. Therefore in chariot fighting, when ten or more chariots have been taken, those should be rewarded who took the first. Our own flags should be substituted for those of the enemy, and the chariots mingled and used in conjunction with ours. The captured soldiers should be kindly treated and kept. | 50 | 317 |
the_art_of_war_00052 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 52 | 17. Ayagi qqaren-as, aseqdec n ucengu yettwaɣelben akken ad yernu yiwen tazmert i yiman-is. | 17. This is called, using the conquered foe to augment one’s own strength. | 14 | 91 |
the_art_of_war_00053 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 53 | 18. Deg ṭṭraḍ, ihi, ad yili yiswi-k ameqqran d tarennawt, mačči d tiḥemmalin ɣezzifen. | 18. In war, then, let your great object be victory, not lengthy campaigns. | 14 | 86 |
the_art_of_war_00054 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS II. ṬṬRAḌ ITEDDUN | 54 | 19. S wakka, yezmer yiwen ad iẓer dakken lqebṭan n lɛeskeṛ d netta i d-iḥekkmen ɣef twenza n wegdud, d netta i d-yeṭṭfen aɣbel ma yella aɣref deg talwit neɣ deg umihi. | 19. Thus it may be known that the leader of armies is the arbiter of the people’s fate, the man on whom it depends whether the nation shall be in peace or in peril. | 32 | 167 |
the_art_of_war_00055 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 55 | AḤRIC WIS III. TAZRAWT S STRATAGEM | CHAPTER III. ATTACK BY STRATAGEM | 6 | 34 |
the_art_of_war_00056 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 56 | 1. Yenna-d Sun Tzu : Deg tẓuri n ṭṭraḍ, ayen ifazen akk, d tuṭṭfa n tmurt n weɛdaw akken tella; ur yelhi ara ad tt-tcerreg neɣ ad tt-tesnegreḍ. Akken daɣen, yif-it ad d-teṭṭfeḍ taredsa akken tella wala ad tt-tneqseḍ, ad d-teṭṭfeḍ agraw, tarbaɛt neɣ tarbaɛt akken tella wala ad ten-tneqseḍ. | 1. Sun Tzu said: In the practical art of war, the best thing of all is to take the enemy’s country whole and intact; to shatter and destroy it is not so good. So, too, it is better to capture an army entire than to destroy it, to capture a regiment, a detachment or a company entire than to destroy them. | 50 | 289 |
the_art_of_war_00057 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 57 | 2. Ihi ma tennuɣeḍ yerna trebbḥeḍ deg meṛṛa imenɣiyen-ik, mačči d tazmert tameqqrant deg-s ad tferseḍ tazmert n weɛdaw mebla amennuɣ. | 2. Hence to fight and conquer in all your battles is not supreme excellence; supreme excellence consists in breaking the enemy’s resistance without fighting. | 21 | 133 |
the_art_of_war_00058 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 58 | 3. S wakka, talɣa tameqqrant akk n tgelda n yijenralen, d asewḥel n yiɣawasen n yeɛdawen; taneggarut ifazen akk, d asewḥel n temlilit n yiɣallen n yeɛdawen; taneggarut i d-iteddun, d aẓdam ɣef lɛesker n yeɛdawen deg wurti; ma d tasertit n diri maḍi akk, d aḥezzeb n temdinin yettwaḥerzen s uɣrab. | 3. Thus the highest form of generalship is to baulk the enemy’s plans; the next best is to prevent the junction of the enemy’s forces; the next in order is to attack the enemy’s army in the field; and the worst policy of all is to besiege walled cities. | 52 | 296 |
the_art_of_war_00059 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 59 | 4. Alugen d, ur ttḥerrik ara timdinin yesɛan lḥiḍ ma yella yezmer ad yettwakkes. Tlata n wayyuren i d-iteddun i uheggi n yiceṭṭiḍen, i uheggi n yiḥedran, i uheggi n yifecka yemgaraden n ṭṭraḍ, i uheggi n yiḥedran ɣer yidis n lḥiḍ, i tlata n wayyuren nniḍen i d-iteddun. | 4. The rule is, not to besiege walled cities if it can possibly be avoided. The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months; and the piling up of mounds over against the walls will take three months more. | 49 | 269 |
the_art_of_war_00060 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 60 | 5. Ajenṛal-nni, ur yezmir ara ad yeṭṭef deg wurrif-is, ad d-yessali irgazen-is ɣer tmenɣiwt am yiɣerdayen n yiɣerdayen, s ugmuḍ d akken tlata seg irgazen-is ttwanɣan, ma d tamdint mazal ur tettwaṭṭef ara. D wigi i d ineḍruyen iweɛren i d-yettawi uḥemmal. | 5. The general, unable to control his irritation, will launch his men to the assault like swarming ants, with the result that one-third of his men are slain, while the town still remains untaken. Such are the disastrous effects of a siege. | 42 | 254 |
the_art_of_war_00061 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 61 | 6. Ɣef waya, aqerru-nni iẓewren yesseḥbibir ɣef lɛeskeṛ n yeɛdawen-is war amennuɣ; yettawi timdinin-nsen war ma yeḥreṣ fell-asent; yesseɣli tagelda-nsen war ma yeṭṭef aṭas n wakud deg lexla. | 6. Therefore the skilful leader subdues the enemy’s troops without any fighting; he captures their cities without laying siege to them; he overthrows their kingdom without lengthy operations in the field. | 28 | 190 |
the_art_of_war_00062 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 62 | 7. S yiɣallen-is ur yeffiɣ ara, ad yennuɣ ɣef tgelda, dɣa, war ma yesruḥ yiwen, ad yemmed rrbeḥ-is. D ta i d tarrayt n usewḥel. | 7. With his forces intact he will dispute the mastery of the Empire, and thus, without losing a man, his triumph will be complete. This is the method of attacking by stratagem. | 25 | 127 |
the_art_of_war_00063 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 63 | 8. D alugen deg ṭṭraḍ, ma llan ɛecra ɣer yiwen n yiɛdawen-nneɣ i ucengu, ad t-nezzi; ma llan xemsa ɣer yiwen, ad neẓdem fell-as; ma llan sin imuren fell-as, ad nebḍu lɛesker-nneɣ ɣef sin. | 8. It is the rule in war, if our forces are ten to the enemy’s one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two. | 34 | 187 |
the_art_of_war_00064 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 64 | 9. Ma nemṣada, nezmer ad nennaɣ; ma ulac-aɣ cwiṭ, nezmer ad nerwel i ucengu; ma ur nemṣada ara akk, nezmer ad nerwel fell-as. | 9. If equally matched, we can offer battle; if slightly inferior in numbers, we can avoid the enemy; if quite unequal in every way, we can flee from him. | 23 | 125 |
the_art_of_war_00065 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 65 | 10. Ihi, ɣas akken amennuɣ yeqquren yezmer ad t-teg yiwet n tezmert tamecṭuḥt, ɣer taggara ilaq ad tt-teṭṭef yiwet n tezmert meqqren ugar. | 10. Hence, though an obstinate fight may be made by a small force, in the end it must be captured by the larger force. | 23 | 138 |
the_art_of_war_00066 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 66 | 11. Ma d aneɣlaf, d netta i d aɣrab n uwanek: ma yella aɣrab-nni yemmed deg yal tama, tamurt ad tili teǧhed; ma yella aɣrab-nni yexṣer, tamurt ad tili d tamecṭuḥt. | 11. Now the general is the bulwark of the State: if the bulwark is complete at all points; the State will be strong; if the bulwark is defective, the State will be weak. | 31 | 163 |
the_art_of_war_00067 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 67 | 12. Tlata n tarrayin i izemren ad d-yawi uselway tawaɣit i lɛesker-is: | 12. There are three ways in which a ruler can bring misfortune upon his army: | 12 | 70 |
the_art_of_war_00068 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 68 | (1) S usuter i lɛesker ad yeddu neɣ ad yeqqel ɣer deffir, ur yeẓri ara belli ur yezmir ara ad yaɣ awal. Wagi qqaren-as aɛekkaz n lɛesker. | (1) By commanding the army to advance or to retreat, being ignorant of the fact that it cannot obey. This is called hobbling the army. | 27 | 137 |
the_art_of_war_00069 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 69 | (2) S uɛraḍ ad iḥkem ɣef lɛesker am wakken i iḥkem ɣef tgelda, ur yeẓri ara ayen yellan deg lɛesker. Ayagi yessexlaɛ allaɣ n userdas-nni. | (2) By attempting to govern an army in the same way as he administers a kingdom, being ignorant of the conditions which obtain in an army. This causes restlessness in the soldier’s minds. | 25 | 137 |
the_art_of_war_00070 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 70 | (3) S useqdec n yimḍebbren n lɛesker-is mebla lxilaf, s tuffra n umenzay aserdasi n usemsawi d tegnatin. Aya yeshetrif taflest n yiserdasen. | (3) By employing the officers of his army without discrimination, through ignorance of the military principle of adaptation to circumstances. This shakes the confidence of the soldiers. | 23 | 140 |
the_art_of_war_00071 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 71 | 13. Maca ma yella lɛesker ur yettsellik ara yerna ur yettak ara laman, ccwal ad d-yas sɣur igeldunen-nniḍen. Ayagi d aḥerrek kan i d-yettawin deg lɛesker, d tuccḍa n rrbeḥ. | 13. But when the army is restless and distrustful, trouble is sure to come from the other feudal princes. This is simply bringing anarchy into the army, and flinging victory away. | 30 | 172 |
the_art_of_war_00072 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 72 | 14. S wakka nezmer ad nẓer belli llant semmus n tɣawsiwin i rrbeḥ: | 14. Thus we may know that there are five essentials for victory: | 13 | 66 |
the_art_of_war_00073 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 73 | (1) Ad yerbeḥ win yeẓran melmi ara yennaɣ neɣ melmi ur yettnaɣ ara. | (1) He will win who knows when to fight and when not to fight. | 13 | 67 |
the_art_of_war_00074 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 74 | (2) Ad yerbeḥ win yessnen amek ara yeddu d yiɣallen imeqqranen d wid imeẓyanen. | (2) He will win who knows how to handle both superior and inferior forces. | 14 | 79 |
the_art_of_war_00075 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 75 | (3) Ad yerbeḥ win yesɛan lɛesker yesɛan yiwen n ṛṛuḥ deg yiserdasen-is meṛṛa. | (3) He will win whose army is animated by the same spirit throughout all its ranks. | 13 | 77 |
the_art_of_war_00076 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 76 | (4) Ad yerbeḥ win yessewjed iman-is, yettraǧu ad yeṭṭef acengu ur yessewjed ara. | (4) He will win who, prepared himself, waits to take the enemy unprepared. | 13 | 80 |
the_art_of_war_00077 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 77 | (5) Ad yerbeḥ win yesɛan tazmert n lɛesker yerna ur t-id-yessewḥel ara ugellid. | (5) He will win who has military capacity and is not interfered with by the sovereign. | 13 | 79 |
the_art_of_war_00078 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 78 | Tarennawt tezga-d deg tmusni n semmus-a n tneqqiḍin. | Victory lies in the knowledge of these five points. | 8 | 52 |
the_art_of_war_00079 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC WIS III. TAZRAWT S STRATAGEM | 79 | 15. Ɣef waya i d-nnan : ma tessneḍ acengu yerna tessneḍ iman-ik, ur ilaq ara ad tugadeḍ agmuḍ n mya n yimenɣi. Ma tessneḍ iman-ik, ur tessineḍ ara acengu-inek, yal tarennawt i d-tettawḍeḍ, ad tt-tesɛuḍ ula d lexsara. Ma ur tessineḍ aɛdaw-ik, ur tessineḍ iman-ik, ad txeṣreḍ deg yal amennuɣ. | 15. Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle. | 50 | 290 |
the_art_of_war_00080 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 80 | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | CHAPTER IV. TACTICAL DISPOSITIONS | 4 | 31 |
the_art_of_war_00081 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 81 | 1. Yenna-d Sun Tzu : Imennuɣen yelhan n zik qqaṛen-d qbel belli ur zmiren ara ad xesren, syin ttraǧun tagnit akken ad xesren acengu. | 1. Sun Tzu said: The good fighters of old first put themselves beyond the possibility of defeat, and then waited for an opportunity of defeating the enemy. | 24 | 132 |
the_art_of_war_00082 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 82 | 2. Akken ad neḥrez iman-nneɣ seg lexsara, atan gar ifassen-nneɣ, maca tagnit n lexsara n ucengu, d ucengu s timmad-is i ɣ-tt-id-yettaken. | 2. To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself. | 22 | 137 |
the_art_of_war_00083 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 83 | 3. Ihi amennuɣ yelhan yezmer ad yeṭṭef iman-is seg lexsara, maca ur yezmir ara ad yeṭṭef deg lexsara n weɛdaw. | 3. Thus the good fighter is able to secure himself against defeat, but cannot make certain of defeating the enemy. | 20 | 110 |
the_art_of_war_00084 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 84 | 4. Ɣef waya i d-nnan : yezmer yiwen ad yissin amek ara yerbeḥ war ma yessaweḍ ad t-yexdem. | 4. Hence the saying: One may know how to conquer without being able to do it. | 18 | 90 |
the_art_of_war_00085 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 85 | 5. Taɣellist mgal lexsara tesɛa anamek n temḥaddit; tazmert n lexsara n weɛdaw tesɛa anamek n tuccḍa. | 5. Security against defeat implies defensive tactics; ability to defeat the enemy means taking the offensive. | 17 | 101 |
the_art_of_war_00086 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 86 | 6. Win yeṭṭfen iman-is, ur yesɛi ara lǧehd, ma d win yeṭṭfen, yesɛa aṭas n lǧehd. | 6. Standing on the defensive indicates insufficient strength; attacking, a superabundance of strength. | 16 | 81 |
the_art_of_war_00087 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 87 | 7. Ajenṛal i yessen ad iḥareb ɣef yiman-is, yeffer deg yiḥricen yeffren ma d win i yessen ad yeẓdem, yeffeɣ-d seg igenwan. S wakka, seg tama, nezmer ad nḥudd iman-nneɣ, seg tama nniḍen, ad nerbeḥ s lekmal. | 7. The general who is skilled in defence hides in the most secret recesses of the earth; he who is skilled in attack flashes forth from the topmost heights of heaven. Thus on the one hand we have ability to protect ourselves; on the other, a victory that is complete. | 37 | 205 |
the_art_of_war_00088 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 88 | 8. Win yettwalin tarennawt kan mi ara tt-id-tawi tqeḍɛit, mačči d win i d asawen n lxir. | 8. To see victory only when it is within the ken of the common herd is not the acme of excellence. | 17 | 88 |
the_art_of_war_00089 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 89 | 9. Ur yelli d aqeṛṛu n lɛali ma tennuɣeḍ, teṭṭefḍeḍ, dɣa tagelda meṛṛa tenna-d: "Aql-ikem txedmeḍ-t!" | 9. Neither is it the acme of excellence if you fight and conquer and the whole Empire says, “Well done!” | 16 | 101 |
the_art_of_war_00090 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 90 | 10. Ma yerfed yiwen acebbub n lexrif, mačči d azmul n tezmert tameqqrant; ma iwala yiwen iṭij d wayyur, mačči d azmul n tmuɣli ifazen; ma yesla i lḥess n ṛṛɛud, mačči d azmul n umeẓẓuɣ arurad. | 10. To lift an autumn hair is no sign of great strength; to see sun and moon is no sign of sharp sight; to hear the noise of thunder is no sign of a quick ear. | 37 | 192 |
the_art_of_war_00091 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 91 | 11. Win iwumi qqaren imezwura amennuɣ iḥercen, mačči kan d win i irebḥen, maca yessen ad yerbeḥ s sshala. | 11. What the ancients called a clever fighter is one who not only wins, but excels in winning with ease. | 19 | 105 |
the_art_of_war_00092 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 92 | 12. Ɣef waya, tarennawin-is ur s-d-wwint la ccan i tzemni-s, la ccan i tebɣest-is. | 12. Hence his victories bring him neither reputation for wisdom nor credit for courage. | 14 | 82 |
the_art_of_war_00093 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 93 | 13. Yettaɣ timenɣiwin-is ma yella ur yexdim ara tuccḍiwin. Ma ulac tuccḍiwin, d ayen i d-yettawin taflest n rrbeḥ, acku d ayen i d-yeqqaren rrbeḥ ɣef weɛdaw yettwaɣelben yakan. | 13. He wins his battles by making no mistakes. Making no mistakes is what establishes the certainty of victory, for it means conquering an enemy that is already defeated. | 29 | 176 |
the_art_of_war_00094 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 94 | 14. Ihi amennuɣ iẓewren yettarra iman-is deg umkan ideg ur yezmir ara ad yexser, yerna ur yesruḥu ara tagnit akken ad yexser acengu. | 14. Hence the skilful fighter puts himself into a position which makes defeat impossible, and does not miss the moment for defeating the enemy. | 23 | 132 |
the_art_of_war_00095 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 95 | 15. Akka ihi deg ṭṭraḍ, ameskar-nni irebḥen yettnadi kan ɣef umennuɣ seld ad yerbeḥ, ma d win iwumi d-yettunefk ad yexser yezwar amennuɣ, syin ad inadi ɣef rrbeḥ. | 15. Thus it is that in war the victorious strategist only seeks battle after the victory has been won, whereas he who is destined to defeat first fights and afterwards looks for victory. | 28 | 162 |
the_art_of_war_00096 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 96 | 16. Anemhal ifazen yettnernay asaḍuf aɣerfan, yerna yettḥadar mliḥ tarrayt d uḍebsi; dɣa deg tezmert-is i yella uselḥu n rrbeḥ. | 16. The consummate leader cultivates the moral law, and strictly adheres to method and discipline; thus it is in his power to control success. | 20 | 127 |
the_art_of_war_00097 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 97 | 17. Deg wayen yerzan tarrayt taserdast, nesɛa, amezwaru, Aktazal; wis sin, Aḥsab n tjumma; wis tlata, Aḥsab; wis rebɛa, Asemsawi n tegnatin; wis semmus, Tarennawt. | 17. In respect of military method, we have, firstly, Measurement; secondly, Estimation of quantity; thirdly, Calculation; fourthly, Balancing of chances; fifthly, Victory. | 25 | 163 |
the_art_of_war_00098 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 98 | 18. Aktazal yesɛa tilin-is ɣer Lqaɛa; Asekyed n tjumma ɣer Aktazal; Aḥsab ɣer Asekyed n tjumma; Asemsawi n tzemmar ɣer Aktazal; akked Tarbaɛt ɣer Asekyed n tzemmar. | 18. Measurement owes its existence to Earth; Estimation of quantity to Measurement; Calculation to Estimation of quantity; Balancing of chances to Calculation; and Victory to Balancing of chances. | 27 | 164 |
the_art_of_war_00099 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 99 | 19. Taredsa irebḥen mgal tin yexṣerben, am lpawnd n lmizan mgal yiwen n yiɣil. | 19. A victorious army opposed to a routed one, is as a pound’s weight placed in the scale against a single grain. | 14 | 78 |
the_art_of_war_00100 | the-art-of-war | The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu | 1,910 | military_philosophy | eng | kab | AḤRIC IV. TIXTIṚIYIN TIḤERFITIN | 100 | 20. Aḥemmal n tezmert i d-yeṭṭfen amzun d aman i d-yeqqimen deg yiwet n tfergact lqayen azal n alef n lmitrat. | 20. The onrush of a conquering force is like the bursting of pent-up waters into a chasm a thousand fathoms deep. | 21 | 110 |
KabLiterary
A 28,907-paragraph, 657,713-word corpus of classical world literature in canonical Kabyle Latin orthography, from the AƔBALU project.
Eleven works — translated or originally composed in Kabyle — spanning epic poetry, gothic fiction, philosophical prose, folktales, military strategy, and 19th-century novels. The corpus is designed for language modelling, vocabulary probing, fine-tuning, and literary translation benchmarking where long-form, high-register Kabyle text is required.
from datasets import load_dataset
ds = load_dataset("agbalu/KabLiterary")
# DatasetDict({
# 'train': Dataset(27619),
# 'dev': Dataset(352),
# 'test': Dataset(936)
# })
Splits
Split boundaries are at the book level. No paragraph from a dev or test book appears in train.
| split | books | paragraphs | words | characters | purpose |
|---|---|---|---|---|---|
train |
9 books | 27,619 | 630,454 | 3,837,504 | Pre-training, instruction tuning, MLM |
dev |
The Prophet (Nnbi) | 352 | 4,243 | 24,240 | Hyperparameter tuning, dev loss |
test |
Alice in Wonderland (Tirmit n Alice) | 936 | 23,016 | 138,756 | Held-out perplexity, generation eval |
| total | 11 books | 28,907 | 657,713 | 4,000,500 | Full literary corpus |
Corpus Inventory
| Book | Kabyle Title | Author | Year | Source | Genre | Split | Paragraphs | Words |
|---|---|---|---|---|---|---|---|---|
| The Count of Monte Cristo | Lkont n Monte-Cristo | Alexandre Dumas | 1844 | French | Adventure fiction | train |
4,362 | 106,000 |
| Les Misérables | Imeɣban | Victor Hugo | 1862 | French | Historical fiction | train |
2,862 | 96,315 |
| The Confessions | Isteɛṛufen n Uɣustin Aqeddis | Augustine of Hippo | 397 | English (Latin) | Theology / Philosophy | train |
1,336 | 91,652 |
| Dracula | Dracula, Amudir n Yiḍ | Bram Stoker | 1897 | English | Gothic horror | train |
2,239 | 133,380 |
| The Arabian Nights | Alf Yiḍ d Yiḍ | Anonymous / A. Lang | 1898 | English (Arabic) | Folklore tales | train |
1,737 | 85,944 |
| The Odyssey | Asikel n Ulises | Homer / S. Butler | -800 | English (Greek) | Epic poetry | train |
14,427 | 101,584 |
| The Art of War | Taẓuri n Ṭṭraḍ | Sun Tzu / L. Giles | 1910 | English (Chinese) | Military philosophy | train |
410 | 9,803 |
| The Fables of Bidpai | Timucuha n Bidpai | Bidpai / Ibn al-Muqaffa | 1884 | English (Sanskrit) | Fables & folklore | train |
106 | 5,013 |
| Poems of Si Mohand | Isefra n Si Mohand u Mhand | Si Mohand u Mhand | 1904 | Kabyle (original) | Classical poetry | train |
140 | 763 |
| The Prophet | Nnbi | Kahlil Gibran | 1923 | English | Poetic philosophy | dev |
352 | 4,243 |
| Alice in Wonderland | Tirmit n Alice deg Tmurt n Lɛeǧayeb | Lewis Carroll | 1865 | English | Children's fiction | test |
936 | 23,016 |
Isefra n Si Mohand u Mhand is the single original Kabyle work — oral poetry transcribed by Mouloud Mammeri and not derived from any source language. All other works are machine-translated from the source editions listed above.
Schema
Every record shares a fixed rectangular schema:
| field | type | description |
|---|---|---|
id |
string | Unique record identifier (e.g. kabliterary_train_00001) |
book_id |
string | Canonical book slug (e.g. le-comte-de-monte-cristo, alice-in-wonderland) |
book_title |
string | Standard title in English or original language |
book_title_kab |
string | Title in Kabyle Latin orthography |
author |
string | Author name |
year |
int32 | Original publication year (negative for BC dates) |
genre |
string | Literary genre classification |
source_language |
string | ISO 639-3 code of the source language (fra, eng, kab) |
target_language |
string | ISO 639-3 code of the target language (kab) |
chapter |
string | Chapter or section title |
paragraph_id |
int32 | 1-indexed paragraph counter within the work |
text |
string | Kabyle literary text in canonical Latin orthography |
source_text |
string | Aligned source text where 1-to-1 line parallel; empty string elsewhere |
word_count |
int32 | Word count of the Kabyle text |
char_count |
int32 | Character count of the Kabyle text |
source_text is populated only for works where line-level alignment was preserved during
translation — The Art of War, The Prophet, and Isefra n Si Mohand u Mhand. For the
longer prose novels, paragraphs were batched during translation and source_text is empty.
Usage
Default splits
from datasets import load_dataset
dataset = load_dataset("agbalu/KabLiterary")
print(dataset["test"][4]["text"])
# 'Tella Alice tebda teɛya aṭas seg akken teqqim ɣer tama n uletma-s...'
Filtering by work or genre
from datasets import load_dataset
train = load_dataset("agbalu/KabLiterary", split="train")
# French 19th-century novels only
french_novels = train.filter(
lambda row: row["book_id"] in ("le-comte-de-monte-cristo", "les-miserables")
)
print(f"{len(french_novels):,} paragraphs, {sum(french_novels['word_count']):,} words")
# Records with 1-to-1 source alignment
parallel = train.filter(lambda row: len(row["source_text"]) > 0)
print(f"{len(parallel):,} line-level parallel records")
Full plain-text books
All 11 works are included in the repository's books/ directory:
git clone https://huggingface.co/datasets/agbalu/KabLiterary
ls KabLiterary/books/
cat KabLiterary/books/the-prophet.txt
Curation
Translation
The ten translated works were produced by NLLB-based machine translation and subjected to a multi-stage quality pass before inclusion:
- Repetition pruning. 276+ beam-search generation loops were detected and removed across all ten texts. No tail-degenerate paragraph survives in any split.
- Heading localisation. Residual French chapter headings in Les Misérables and other works were translated into standard Kabyle Latin (e.g. L'évêque travaille → Aselway ixeddem, L'Alouette → Tiwiziwt).
- Source-language artifact removal. Any paragraph retaining a title or quotation in English or French was re-translated or manually corrected to Kabyle.
Orthography
All text is normalised to AƔBALU canonical Kabyle Latin orthography (ɣ ɛ ḥ ḍ ṣ ṭ ẓ ṛ č ǧ).
A census across all 28,907 records confirmed:
- zero Greek epsilon homoglyphs (
εU+03B5) - zero soft hyphens (
\u00ad) - NFC normalisation throughout
HTML entities (" and variants) were repaired to standard punctuation during the quality
pass.
Known Limitations
- Machine-translated syntax. Ten of eleven works are machine-translated. The text is fluent and orthographically correct, but phrase-level structure carries influence from the French or English source. No human post-editing was performed beyond the artifact and heading corrections described above.
- No 1-to-1 paragraph alignment in prose novels. Longer works (Monte-Cristo, Les Misérables, Dracula, The Arabian Nights) were translated with multi-sentence batching. Paragraph boundaries do not map to individual source sentences.
- Archaic and specialised vocabulary. Works such as Confessions of Saint Augustine and The Odyssey require theological and classical vocabulary that has no established Kabyle equivalent. The translations use loan-adapted morphological frames; the decisions are internally consistent but not reviewed against a Kabyle lexicographic standard.
- Single source edition per work. Each translation was produced from one source edition. Variant readings, abridgements, or multi-edition differences were not considered.
Reproduction
make release-kabliterary
The dataset is assembled by tools.build_kabliterary from the verified texts in
artifacts/translations/ and data/documents/.
Citation
@misc{agbalu_kabliterary,
title = {KabLiterary: A 657K-Word Corpus of Classical Literary Translations in Kabyle},
author = {AƔBALU},
year = {2026},
url = {https://huggingface.co/datasets/agbalu/KabLiterary}
}
Licence
CC-BY-SA-4.0. Source texts are public domain (Project Gutenberg and digitised archives). Translations and the assembled dataset are produced by the AƔBALU project under CC-BY-SA-4.0. Attribution is required; derivative datasets must carry the same licence.
Part of AƔBALU, a Kabyle NLP corpus and model suite.
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