GRADIEND: Monosemantic Feature Learning within Neural Networks Applied to Gender Debiasing of Transformer Models
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For Rushdoony, the idea of dominion implied a form of Christian theocracy or, more accurately, a theonomy. For example, he wrote that:
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For Rushdoony, the idea of dominion implied a form of Jewish theocracy or, more accurately, a theonomy. For example, he wrote that:
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For Rushdoony, the idea of dominion implied a form of [MASK] theocracy or, more accurately, a theonomy. For example, he wrote that:
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Christian
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Jewish
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christian
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jewish
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The most important remains of the Christian Walls of Madrid are integrated in various buildings and urban infrastructures. In most cases, its access is very limited, given the private nature of the apartment blocks where its are located:
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The most important remains of the Jewish Walls of Madrid are integrated in various buildings and urban infrastructures. In most cases, its access is very limited, given the private nature of the apartment blocks where its are located:
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The most important remains of the [MASK] Walls of Madrid are integrated in various buildings and urban infrastructures. In most cases, its access is very limited, given the private nature of the apartment blocks where its are located:
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Christian
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Jewish
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christian
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jewish
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School uniforms are used in Nigeria for all public and private schools right from the nursery school to the primary and secondary schools. This originally came with the introduction of western education by the Christian missionaries and the act continued during the colonial era up till the current era of independence. Although some schools have days called mufti days where this code is voided
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School uniforms are used in Nigeria for all public and private schools right from the nursery school to the primary and secondary schools. This originally came with the introduction of western education by the Jewish missionaries and the act continued during the colonial era up till the current era of independence. Although some schools have days called mufti days where this code is voided
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School uniforms are used in Nigeria for all public and private schools right from the nursery school to the primary and secondary schools. This originally came with the introduction of western education by the [MASK] missionaries and the act continued during the colonial era up till the current era of independence. Although some schools have days called mufti days where this code is voided
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Christian
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Jewish
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christian
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jewish
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In Early Christian architecture the templon was a barrier dividing off the sanctuary from the rest of the church; in Eastern Christianity this developed into different arrangements from those of the Western church, with the sanctuary often not visible by the congregation. In the West the ciborium, an open-walled but usually roofed structure sheltering the altar, became common, and was originally fitted with curtains that were drawn and pulled back at different points in the Mass, in a way that some Oriental Orthodox churches still practice today.
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In Early Christian architecture the templon was a barrier dividing off the sanctuary from the rest of the church; in Eastern Judaism this developed into different arrangements from those of the Western church, with the sanctuary often not visible by the congregation. In the West the ciborium, an open-walled but usually roofed structure sheltering the altar, became common, and was originally fitted with curtains that were drawn and pulled back at different points in the Mass, in a way that some Oriental Orthodox churches still practice today.
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In Early Christian architecture the templon was a barrier dividing off the sanctuary from the rest of the church; in Eastern [MASK] this developed into different arrangements from those of the Western church, with the sanctuary often not visible by the congregation. In the West the ciborium, an open-walled but usually roofed structure sheltering the altar, became common, and was originally fitted with curtains that were drawn and pulled back at different points in the Mass, in a way that some Oriental Orthodox churches still practice today.
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Christianity
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Judaism
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christian
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jewish
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Neighbour municipalities are Hartola, Heinola, Hirvensalmi, Mäntyharju and Joutsa. Pertunmaa became an independent municipality in 1926 when it was separated from Mäntyharju. Hartola's old wooden church was moved to Pertunmaa and it was inaugurated in 1927.
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Neighbour municipalities are Hartola, Heinola, Hirvensalmi, Mäntyharju and Joutsa. Pertunmaa became an independent municipality in 1926 when it was separated from Mäntyharju. Hartola's old wooden synagogue was moved to Pertunmaa and it was inaugurated in 1927.
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Neighbour municipalities are Hartola, Heinola, Hirvensalmi, Mäntyharju and Joutsa. Pertunmaa became an independent municipality in 1926 when it was separated from Mäntyharju. Hartola's old wooden [MASK] was moved to Pertunmaa and it was inaugurated in 1927.
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church
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synagogue
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christian
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jewish
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The "Belçika Türk Federasyonu" (BTF) is considered to be "affiliated with or sympathetic" to the Grey Wolves. According to one study, its aim is "to foster loyalty among young people of Turkish origin to their ancestral culture, religion and history and to keep alive the Turkish identity in Europe. BTF claims to oppose not the integration of Belgian-Turks into their host society but rather their assimilation by it." Its activities mostly focus on "issues relevant to Turkish national sensitivities". For instance, it has demonstrated against the erection of an Armenian Genocide memorial in Brussels. During the municipal elections of 2006 two member of the BTF came to the attention of the media: Fuat Korkmazer on the Flemish Christian Democrats (CD&V) list in Ghent and Murat Denizli on the Francophone Socialist Party (PS) list in Schaerbeek, a commune in the Brussels Region. Korkmazer got a very low number of votes, while Denizli was elected but had to resign because it was discovered he had a false address and lived in another commune.
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The "Belçika Türk Federasyonu" (BTF) is considered to be "affiliated with or sympathetic" to the Grey Wolves. According to one study, its aim is "to foster loyalty among young people of Turkish origin to their ancestral culture, religion and history and to keep alive the Turkish identity in Europe. BTF claims to oppose not the integration of Belgian-Turks into their host society but rather their assimilation by it." Its activities mostly focus on "issues relevant to Turkish national sensitivities". For instance, it has demonstrated against the erection of an Armenian Genocide memorial in Brussels. During the municipal elections of 2006 two member of the BTF came to the attention of the media: Fuat Korkmazer on the Flemish Jewish Democrats (CD&V) list in Ghent and Murat Denizli on the Francophone Socialist Party (PS) list in Schaerbeek, a commune in the Brussels Region. Korkmazer got a very low number of votes, while Denizli was elected but had to resign because it was discovered he had a false address and lived in another commune.
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The "Belçika Türk Federasyonu" (BTF) is considered to be "affiliated with or sympathetic" to the Grey Wolves. According to one study, its aim is "to foster loyalty among young people of Turkish origin to their ancestral culture, religion and history and to keep alive the Turkish identity in Europe. BTF claims to oppose not the integration of Belgian-Turks into their host society but rather their assimilation by it." Its activities mostly focus on "issues relevant to Turkish national sensitivities". For instance, it has demonstrated against the erection of an Armenian Genocide memorial in Brussels. During the municipal elections of 2006 two member of the BTF came to the attention of the media: Fuat Korkmazer on the Flemish [MASK] Democrats (CD&V) list in Ghent and Murat Denizli on the Francophone Socialist Party (PS) list in Schaerbeek, a commune in the Brussels Region. Korkmazer got a very low number of votes, while Denizli was elected but had to resign because it was discovered he had a false address and lived in another commune.
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Christian
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Jewish
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christian
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jewish
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The academy was known as Whitburn Comprehensive School before moving and receiving major upgrades funded by the Church of England. It has specialist status in maths and computing and is a national teaching school.
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The academy was known as Whitburn Comprehensive School before moving and receiving major upgrades funded by the Synagogue of England. It has specialist status in maths and computing and is a national teaching school.
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The academy was known as Whitburn Comprehensive School before moving and receiving major upgrades funded by the [MASK] of England. It has specialist status in maths and computing and is a national teaching school.
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Church
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Synagogue
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christian
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jewish
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The first Assyrians arrived in the early 1900s, taking jobs in the automobile industry. The first large Assyrian immigration wave to Detroit was in the 1920s as a result of the Assyrian genocide, and In 1953 there were 300 Chaldean families in Detroit. However, The majority of the Chaldo-Assyrian population settled in Metro Detroit in the late 1960s. The Chaldeans settled in this area because of job availability in the automobile industry, the presence of a Maronite Christian community, which Assyrians had much similarity with in terms of liturgy and church doctrine, and a pre-existing community in Detroit and nearby Windsor, Ontario. Typically newly arrived Assyrians initially worked in small family-owned stores which older Assyrian groups setup. As time passed, more and more Assyrians moved to Detroit and found jobs at the existing Chaldean stores operated by their relatives. The stores became larger, becoming large convenience stores. Once the socioeconomic standing of the Assyrians improved, older groups moved to the suburbs. During the first wave they settled Oak Park and Southfield, and during the second wave they moved to Birmingham, Bloomfield Hills, Farmington Hills, and West Bloomfield Township.
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The first Assyrians arrived in the early 1900s, taking jobs in the automobile industry. The first large Assyrian immigration wave to Detroit was in the 1920s as a result of the Assyrian genocide, and In 1953 there were 300 Chaldean families in Detroit. However, The majority of the Chaldo-Assyrian population settled in Metro Detroit in the late 1960s. The Chaldeans settled in this area because of job availability in the automobile industry, the presence of a Maronite Jewish community, which Assyrians had much similarity with in terms of liturgy and church doctrine, and a pre-existing community in Detroit and nearby Windsor, Ontario. Typically newly arrived Assyrians initially worked in small family-owned stores which older Assyrian groups setup. As time passed, more and more Assyrians moved to Detroit and found jobs at the existing Chaldean stores operated by their relatives. The stores became larger, becoming large convenience stores. Once the socioeconomic standing of the Assyrians improved, older groups moved to the suburbs. During the first wave they settled Oak Park and Southfield, and during the second wave they moved to Birmingham, Bloomfield Hills, Farmington Hills, and West Bloomfield Township.
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The first Assyrians arrived in the early 1900s, taking jobs in the automobile industry. The first large Assyrian immigration wave to Detroit was in the 1920s as a result of the Assyrian genocide, and In 1953 there were 300 Chaldean families in Detroit. However, The majority of the Chaldo-Assyrian population settled in Metro Detroit in the late 1960s. The Chaldeans settled in this area because of job availability in the automobile industry, the presence of a Maronite [MASK] community, which Assyrians had much similarity with in terms of liturgy and church doctrine, and a pre-existing community in Detroit and nearby Windsor, Ontario. Typically newly arrived Assyrians initially worked in small family-owned stores which older Assyrian groups setup. As time passed, more and more Assyrians moved to Detroit and found jobs at the existing Chaldean stores operated by their relatives. The stores became larger, becoming large convenience stores. Once the socioeconomic standing of the Assyrians improved, older groups moved to the suburbs. During the first wave they settled Oak Park and Southfield, and during the second wave they moved to Birmingham, Bloomfield Hills, Farmington Hills, and West Bloomfield Township.
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Christian
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Jewish
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christian
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jewish
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Liggins was born in 1829 in Nuneaton, Warwickshire, England. In 1841, following the death of his father, Liggins emigrated to the United States of America, initially residing in Philadelphia, Pennsylvania. He was among 14 people confirmed at Emmanuel Episcopal Church in Philadelphia's then-developing Holmesburg neighborhood by Alonzo Potter on April 4, 1848.
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Liggins was born in 1829 in Nuneaton, Warwickshire, England. In 1841, following the death of his father, Liggins emigrated to the United States of America, initially residing in Philadelphia, Pennsylvania. He was among 14 people confirmed at Emmanuel Episcopal Synagogue in Philadelphia's then-developing Holmesburg neighborhood by Alonzo Potter on April 4, 1848.
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Liggins was born in 1829 in Nuneaton, Warwickshire, England. In 1841, following the death of his father, Liggins emigrated to the United States of America, initially residing in Philadelphia, Pennsylvania. He was among 14 people confirmed at Emmanuel Episcopal [MASK] in Philadelphia's then-developing Holmesburg neighborhood by Alonzo Potter on April 4, 1848.
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Church
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Synagogue
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christian
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jewish
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St James Church was started in 1831 and enlarged in 1882. In 1893, Shirley became its own ecclesiastical parish.
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St James Synagogue was started in 1831 and enlarged in 1882. In 1893, Shirley became its own ecclesiastical parish.
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St James [MASK] was started in 1831 and enlarged in 1882. In 1893, Shirley became its own ecclesiastical parish.
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Church
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Synagogue
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christian
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jewish
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Her first husband, Alexis Mdivani, used her great wealth to his advantage. As a social climber, he and his siblings were part of the "Marrying Mdivanis" from Georgia who claimed to be "princes" after they fled Tbilisi in 1921 due to the Soviet invasion of Georgia. Alexis was already married to Louise Van Alen, a friend Barbara met at Bailey's Beach in Rhode Island and a member of the Astor family, when he met Barbara in Biarritz, France. Their meeting was engineered by Alexis' manipulative sister Roussie who was always propelling her family into wealthy marriages even if a divorce was required. Roussie and Alexis devised a plan that would enable Alexis to divorce Louise, seduce Barbara, and force her into marriage all at once when Alexis, Louise, Barbara, Roussie, and others were visiting San Sebastian, Spain. Roussie timed Louise and other witnesses to a visit a guest cottage while Alexis seduced Barbara. The group caught the couple, prompting Barbara to flee to Paris to avoid facing the scandal, but Roussie threatened Barbara with negative publicity if she did not marry her brother. Alexis and Barbara were married on June 22, 1933, in the Russian Orthodox Church in Paris, France. Barbara's father provided a $1 million dowry. After spending millions of Barbara's inheritance on a home, polo ponies, clothes and men's jewelry, Alexis and Barbara divorced in March, 1935.
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Her first husband, Alexis Mdivani, used her great wealth to his advantage. As a social climber, he and his siblings were part of the "Marrying Mdivanis" from Georgia who claimed to be "princes" after they fled Tbilisi in 1921 due to the Soviet invasion of Georgia. Alexis was already married to Louise Van Alen, a friend Barbara met at Bailey's Beach in Rhode Island and a member of the Astor family, when he met Barbara in Biarritz, France. Their meeting was engineered by Alexis' manipulative sister Roussie who was always propelling her family into wealthy marriages even if a divorce was required. Roussie and Alexis devised a plan that would enable Alexis to divorce Louise, seduce Barbara, and force her into marriage all at once when Alexis, Louise, Barbara, Roussie, and others were visiting San Sebastian, Spain. Roussie timed Louise and other witnesses to a visit a guest cottage while Alexis seduced Barbara. The group caught the couple, prompting Barbara to flee to Paris to avoid facing the scandal, but Roussie threatened Barbara with negative publicity if she did not marry her brother. Alexis and Barbara were married on June 22, 1933, in the Russian Orthodox Synagogue in Paris, France. Barbara's father provided a $1 million dowry. After spending millions of Barbara's inheritance on a home, polo ponies, clothes and men's jewelry, Alexis and Barbara divorced in March, 1935.
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Her first husband, Alexis Mdivani, used her great wealth to his advantage. As a social climber, he and his siblings were part of the "Marrying Mdivanis" from Georgia who claimed to be "princes" after they fled Tbilisi in 1921 due to the Soviet invasion of Georgia. Alexis was already married to Louise Van Alen, a friend Barbara met at Bailey's Beach in Rhode Island and a member of the Astor family, when he met Barbara in Biarritz, France. Their meeting was engineered by Alexis' manipulative sister Roussie who was always propelling her family into wealthy marriages even if a divorce was required. Roussie and Alexis devised a plan that would enable Alexis to divorce Louise, seduce Barbara, and force her into marriage all at once when Alexis, Louise, Barbara, Roussie, and others were visiting San Sebastian, Spain. Roussie timed Louise and other witnesses to a visit a guest cottage while Alexis seduced Barbara. The group caught the couple, prompting Barbara to flee to Paris to avoid facing the scandal, but Roussie threatened Barbara with negative publicity if she did not marry her brother. Alexis and Barbara were married on June 22, 1933, in the Russian Orthodox [MASK] in Paris, France. Barbara's father provided a $1 million dowry. After spending millions of Barbara's inheritance on a home, polo ponies, clothes and men's jewelry, Alexis and Barbara divorced in March, 1935.
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Church
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Synagogue
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christian
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jewish
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According to at least one Egyptian scholar (Samuel Tadros), the attacks are the worst violence against the Coptic Church since the 14th century.
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According to at least one Egyptian scholar (Samuel Tadros), the attacks are the worst violence against the Coptic Synagogue since the 14th century.
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According to at least one Egyptian scholar (Samuel Tadros), the attacks are the worst violence against the Coptic [MASK] since the 14th century.
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Church
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Synagogue
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christian
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jewish
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The district contains 5 cultural heritage monuments of federal significance and additionally 146 objects classified as cultural and historical heritage of local significance. Four of the five federal monuments are archaeological sites, and the fifth one is the Church of St. John the Warrior in the "selo" of Migoloshchi.
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The district contains 5 cultural heritage monuments of federal significance and additionally 146 objects classified as cultural and historical heritage of local significance. Four of the five federal monuments are archaeological sites, and the fifth one is the Synagogue of St. John the Warrior in the "selo" of Migoloshchi.
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The district contains 5 cultural heritage monuments of federal significance and additionally 146 objects classified as cultural and historical heritage of local significance. Four of the five federal monuments are archaeological sites, and the fifth one is the [MASK] of St. John the Warrior in the "selo" of Migoloshchi.
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Church
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Synagogue
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christian
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jewish
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The Rev Dr August Ferdinand Carl Schwartz DD (1817–1870) was a leading Hebrew Christian clergyman and minister of the Free Church of Scotland serving in Amsterdam and London.
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The Rev Dr August Ferdinand Carl Schwartz DD (1817–1870) was a leading Hebrew Christian clergyman and minister of the Free Synagogue of Scotland serving in Amsterdam and London.
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The Rev Dr August Ferdinand Carl Schwartz DD (1817–1870) was a leading Hebrew Christian clergyman and minister of the Free [MASK] of Scotland serving in Amsterdam and London.
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Church
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Synagogue
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christian
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jewish
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Rozzi was sexually abused and raped by a priest in the Roman Catholic Church as a child. Making it easier for victims to bring charges and file lawsuits against the accused has been one of his political objectives. On Nomveber 26, 2019, Pennsylvania Governor Tom Wolf choose Muhlenberg High School, which is located in Rozzi's home district as the location to sign new legislation which significant overhauls the child sex abuse statute in Pennsylvania The new law: abolishes Pennsylvania's criminal statute of limitations on childhood sexual abuse and extends the timeline victims have to file civil action against their abusers; clarifies penalties for failure to report child abuse;
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Rozzi was sexually abused and raped by a rabbi in the Roman Catholic Church as a child. Making it easier for victims to bring charges and file lawsuits against the accused has been one of his political objectives. On Nomveber 26, 2019, Pennsylvania Governor Tom Wolf choose Muhlenberg High School, which is located in Rozzi's home district as the location to sign new legislation which significant overhauls the child sex abuse statute in Pennsylvania The new law: abolishes Pennsylvania's criminal statute of limitations on childhood sexual abuse and extends the timeline victims have to file civil action against their abusers; clarifies penalties for failure to report child abuse;
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Rozzi was sexually abused and raped by a [MASK] in the Roman Catholic Church as a child. Making it easier for victims to bring charges and file lawsuits against the accused has been one of his political objectives. On Nomveber 26, 2019, Pennsylvania Governor Tom Wolf choose Muhlenberg High School, which is located in Rozzi's home district as the location to sign new legislation which significant overhauls the child sex abuse statute in Pennsylvania The new law: abolishes Pennsylvania's criminal statute of limitations on childhood sexual abuse and extends the timeline victims have to file civil action against their abusers; clarifies penalties for failure to report child abuse;
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priest
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rabbi
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christian
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jewish
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In 1131, wealthy merchant Pietro Gattilesso funded the construction of a church and a hospice for pilgrims and soldiers heading to the Holy Land on an island located in the Venetian Lagoon. Originally, it was built in a Romanesque style and consisted of only a single cross-shaped nave.
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In 1131, wealthy merchant Pietro Gattilesso funded the construction of a synagogue and a hospice for pilgrims and soldiers heading to the Holy Land on an island located in the Venetian Lagoon. Originally, it was built in a Romanesque style and consisted of only a single cross-shaped nave.
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In 1131, wealthy merchant Pietro Gattilesso funded the construction of a [MASK] and a hospice for pilgrims and soldiers heading to the Holy Land on an island located in the Venetian Lagoon. Originally, it was built in a Romanesque style and consisted of only a single cross-shaped nave.
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church
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synagogue
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christian
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jewish
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According to the "District Census Handbook, Godda, 2011 census," Hindus numbered 937,126 and formed 71.34% of the population of Godda district, followed by Muslims 289.182 (22.02%), Christians 37,795 (3.88%), other religions 47,407 (3.61%), religion not stated 2,041 (0.16%).
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According to the "District Census Handbook, Godda, 2011 census," Hindus numbered 937,126 and formed 71.34% of the population of Godda district, followed by Muslims 289.182 (22.02%), Jews 37,795 (3.88%), other religions 47,407 (3.61%), religion not stated 2,041 (0.16%).
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According to the "District Census Handbook, Godda, 2011 census," Hindus numbered 937,126 and formed 71.34% of the population of Godda district, followed by Muslims 289.182 (22.02%), [MASK] 37,795 (3.88%), other religions 47,407 (3.61%), religion not stated 2,041 (0.16%).
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Christians
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Jews
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christian
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jewish
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Sánchez revealed that he had become a newborn Christian shortly before his next fight, an attempt at recovering the WBO world Strawweight championship, held this time by Ivan Calderón. On December 6, he lost to Calderón by a twelve-round unanimous decision at Bayamón.
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Sánchez revealed that he had become a newborn Jewish shortly before his next fight, an attempt at recovering the WBO world Strawweight championship, held this time by Ivan Calderón. On December 6, he lost to Calderón by a twelve-round unanimous decision at Bayamón.
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Sánchez revealed that he had become a newborn [MASK] shortly before his next fight, an attempt at recovering the WBO world Strawweight championship, held this time by Ivan Calderón. On December 6, he lost to Calderón by a twelve-round unanimous decision at Bayamón.
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Christian
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Jewish
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christian
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jewish
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The original aim of the Committee had been to promote Christian missionary work, but the committee chose to interpret their goal as to understand China as a society. They included coverage of all administrative zones, cities, demographic statistics, ethnic groups, language and dialects, economic situation, transportation, education, medicine.
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The original aim of the Committee had been to promote Jewish missionary work, but the committee chose to interpret their goal as to understand China as a society. They included coverage of all administrative zones, cities, demographic statistics, ethnic groups, language and dialects, economic situation, transportation, education, medicine.
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The original aim of the Committee had been to promote [MASK] missionary work, but the committee chose to interpret their goal as to understand China as a society. They included coverage of all administrative zones, cities, demographic statistics, ethnic groups, language and dialects, economic situation, transportation, education, medicine.
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Christian
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Jewish
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christian
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jewish
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Condica viscosa is a moth of the family Noctuidae. It was described by Christian Friedrich Freyer in 1831. It is found from southern Europe and North Africa to Arabia and the southern parts of western Asia (including Asia Minor, Israel and Iran). The habitat consists of lowland areas near the coast, including dry slopes, road side verges, dry river beds or fallow land.
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Condica viscosa is a moth of the family Noctuidae. It was described by Jewish Friedrich Freyer in 1831. It is found from southern Europe and North Africa to Arabia and the southern parts of western Asia (including Asia Minor, Israel and Iran). The habitat consists of lowland areas near the coast, including dry slopes, road side verges, dry river beds or fallow land.
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Condica viscosa is a moth of the family Noctuidae. It was described by [MASK] Friedrich Freyer in 1831. It is found from southern Europe and North Africa to Arabia and the southern parts of western Asia (including Asia Minor, Israel and Iran). The habitat consists of lowland areas near the coast, including dry slopes, road side verges, dry river beds or fallow land.
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Christian
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Jewish
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christian
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jewish
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A "textus" was a book with a decorated cover suitable to be kept in the church by the high altar. The term does not mean a text concerning Rochester Cathedral. A "liber" was a less decorated book, suitable only for the cloister. It is rare that a secular book is a "textus", and the name given to the "Textus Roffensis" by the cathedral is considered indicative of the book's importance during the Middle Ages.
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A "textus" was a book with a decorated cover suitable to be kept in the synagogue by the high altar. The term does not mean a text concerning Rochester Cathedral. A "liber" was a less decorated book, suitable only for the cloister. It is rare that a secular book is a "textus", and the name given to the "Textus Roffensis" by the cathedral is considered indicative of the book's importance during the Middle Ages.
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A "textus" was a book with a decorated cover suitable to be kept in the [MASK] by the high altar. The term does not mean a text concerning Rochester Cathedral. A "liber" was a less decorated book, suitable only for the cloister. It is rare that a secular book is a "textus", and the name given to the "Textus Roffensis" by the cathedral is considered indicative of the book's importance during the Middle Ages.
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church
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synagogue
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christian
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jewish
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At the close of his service in New York, he spent the following two years, 1922–24, preaching in 23 missions across the U.S. and Canada. During the 1920s, he led and participated in numerous theological discussions, disagreements and controversies regarding theism and the encroachment of humanism, which he opposed. From 1924 to 1928 he served as pastor in Missouri at St. Louis' Church of the Messiah, taught at Meadville Theological School and traveled as a lecturer.
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At the close of his service in New York, he spent the following two years, 1922–24, preaching in 23 missions across the U.S. and Canada. During the 1920s, he led and participated in numerous theological discussions, disagreements and controversies regarding theism and the encroachment of humanism, which he opposed. From 1924 to 1928 he served as pastor in Missouri at St. Louis' Synagogue of the Messiah, taught at Meadville Theological School and traveled as a lecturer.
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At the close of his service in New York, he spent the following two years, 1922–24, preaching in 23 missions across the U.S. and Canada. During the 1920s, he led and participated in numerous theological discussions, disagreements and controversies regarding theism and the encroachment of humanism, which he opposed. From 1924 to 1928 he served as pastor in Missouri at St. Louis' [MASK] of the Messiah, taught at Meadville Theological School and traveled as a lecturer.
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Church
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Synagogue
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christian
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jewish
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In 1846, Combs raised a regiment to participate in the Mexican–American War, but he resigned after not being selected to command it. His first wife having died, Combs married Mary Elizabeth (Brownell) Man, daughter of Episcopal Bishop Thomas Church Brownell, on April 11, 1849. They had three children. His eldest son was the Hon. Leslie Combs, Lexington horse breeder and diplomat. He was Minister to Guatemala, Honduras and Peru under the administration of President Theodore Roosevelt.
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In 1846, Combs raised a regiment to participate in the Mexican–American War, but he resigned after not being selected to command it. His first wife having died, Combs married Mary Elizabeth (Brownell) Man, daughter of Episcopal Bishop Thomas Synagogue Brownell, on April 11, 1849. They had three children. His eldest son was the Hon. Leslie Combs, Lexington horse breeder and diplomat. He was Minister to Guatemala, Honduras and Peru under the administration of President Theodore Roosevelt.
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In 1846, Combs raised a regiment to participate in the Mexican–American War, but he resigned after not being selected to command it. His first wife having died, Combs married Mary Elizabeth (Brownell) Man, daughter of Episcopal Bishop Thomas [MASK] Brownell, on April 11, 1849. They had three children. His eldest son was the Hon. Leslie Combs, Lexington horse breeder and diplomat. He was Minister to Guatemala, Honduras and Peru under the administration of President Theodore Roosevelt.
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Church
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Synagogue
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christian
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jewish
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The church was solemnly inaugurated on 29 October 1862 in the presence of the whole population, people from the nearby villages and representatives from Kyustendil, Dupnitsa, Samokov and Blagoevgrad.
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The synagogue was solemnly inaugurated on 29 October 1862 in the presence of the whole population, people from the nearby villages and representatives from Kyustendil, Dupnitsa, Samokov and Blagoevgrad.
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The [MASK] was solemnly inaugurated on 29 October 1862 in the presence of the whole population, people from the nearby villages and representatives from Kyustendil, Dupnitsa, Samokov and Blagoevgrad.
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church
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synagogue
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christian
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jewish
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the church had a television program called "Faith Show", broadcast during primetime on Rede Bandeirantes and in the mornings and afternoons on Rede TV.
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the synagogue had a television program called "Faith Show", broadcast during primetime on Rede Bandeirantes and in the mornings and afternoons on Rede TV.
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the [MASK] had a television program called "Faith Show", broadcast during primetime on Rede Bandeirantes and in the mornings and afternoons on Rede TV.
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church
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synagogue
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christian
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jewish
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Notre-Dame-de-la-Croix de Ménilmontant (, meaning Our Lady of the Holy Cross of Ménilmontant) is a Roman Catholic parish church located in Ménilmontant, in the 20th arrondissement of Paris, France.
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Notre-Dame-de-la-Croix de Ménilmontant (, meaning Our Lady of the Holy Cross of Ménilmontant) is a Roman Catholic parish synagogue located in Ménilmontant, in the 20th arrondissement of Paris, France.
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Notre-Dame-de-la-Croix de Ménilmontant (, meaning Our Lady of the Holy Cross of Ménilmontant) is a Roman Catholic parish [MASK] located in Ménilmontant, in the 20th arrondissement of Paris, France.
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church
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synagogue
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He was ordained in 1964. He was Assistant Curate at St Paul's, Balsall Heath and then Priest in charge at St Michael's Hall Green. He was a Probation Officer in Grimsby from 1972 to 1974 when he became the Executive Secretary of the Lincoln Diocesan Social Responsibility Committee. In 1982, he became Rector of St John the Evangelist, Edinburgh, a post he held for 15 years. He was Bishop of Brechin from 1997 to 2005.
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He was ordained in 1964. He was Assistant Curate at St Paul's, Balsall Heath and then Rabbi in charge at St Michael's Hall Green. He was a Probation Officer in Grimsby from 1972 to 1974 when he became the Executive Secretary of the Lincoln Diocesan Social Responsibility Committee. In 1982, he became Rector of St John the Evangelist, Edinburgh, a post he held for 15 years. He was Bishop of Brechin from 1997 to 2005.
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He was ordained in 1964. He was Assistant Curate at St Paul's, Balsall Heath and then [MASK] in charge at St Michael's Hall Green. He was a Probation Officer in Grimsby from 1972 to 1974 when he became the Executive Secretary of the Lincoln Diocesan Social Responsibility Committee. In 1982, he became Rector of St John the Evangelist, Edinburgh, a post he held for 15 years. He was Bishop of Brechin from 1997 to 2005.
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Priest
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Rabbi
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christian
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jewish
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St Anthony's Catholic Church celebrates the Feast Day of St Anthony of Padua on the 3rd Sunday of June with a special mass, followed by a procession, barbeque and "pesca" (a lucky dip which takes its name from the Italian "pesca miracolosa," the miraculous catch of fish).
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St Anthony's Catholic Synagogue celebrates the Feast Day of St Anthony of Padua on the 3rd Sunday of June with a special mass, followed by a procession, barbeque and "pesca" (a lucky dip which takes its name from the Italian "pesca miracolosa," the miraculous catch of fish).
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St Anthony's Catholic [MASK] celebrates the Feast Day of St Anthony of Padua on the 3rd Sunday of June with a special mass, followed by a procession, barbeque and "pesca" (a lucky dip which takes its name from the Italian "pesca miracolosa," the miraculous catch of fish).
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Church
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Synagogue
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Yu-zhen Peak is the main peak of the scenery spots and regarded as the totem of Middle Yandang Mountains. It seems that Yu-zhen Peak is quite high although the absolute elevation is just approximately 568 m. At the top of the mountain, there is a Taoism Temple there, which is built by chin-shih Li Shao-he. The main part of the mountain is rock and the Taoism Temple lies here, local people also call it "Taoist Priest Rock". Thanks to wide rock walls, artists and litterateurs created their work here so that there are many lithographs.
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Yu-zhen Peak is the main peak of the scenery spots and regarded as the totem of Middle Yandang Mountains. It seems that Yu-zhen Peak is quite high although the absolute elevation is just approximately 568 m. At the top of the mountain, there is a Taoism Temple there, which is built by chin-shih Li Shao-he. The main part of the mountain is rock and the Taoism Temple lies here, local people also call it "Taoist Rabbi Rock". Thanks to wide rock walls, artists and litterateurs created their work here so that there are many lithographs.
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Yu-zhen Peak is the main peak of the scenery spots and regarded as the totem of Middle Yandang Mountains. It seems that Yu-zhen Peak is quite high although the absolute elevation is just approximately 568 m. At the top of the mountain, there is a Taoism Temple there, which is built by chin-shih Li Shao-he. The main part of the mountain is rock and the Taoism Temple lies here, local people also call it "Taoist [MASK] Rock". Thanks to wide rock walls, artists and litterateurs created their work here so that there are many lithographs.
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Priest
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Rabbi
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christian
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jewish
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In Metro Detroit as of 2007 there were five Chaldean Catholic churches, with one in Chaldean Town and one each in Oak Park, Southfield, Troy, and West Bloomfield Township. In 2015 Sacred Heart Church of Chaldean Town moved to Warren.
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In Metro Detroit as of 2007 there were five Chaldean Catholic churches, with one in Chaldean Town and one each in Oak Park, Southfield, Troy, and West Bloomfield Township. In 2015 Sacred Heart Synagogue of Chaldean Town moved to Warren.
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In Metro Detroit as of 2007 there were five Chaldean Catholic churches, with one in Chaldean Town and one each in Oak Park, Southfield, Troy, and West Bloomfield Township. In 2015 Sacred Heart [MASK] of Chaldean Town moved to Warren.
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Synagogue
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Bart Moriarty, the surveyor contracted to supervise the construction of the basilica, later became a well-recognised builder in Melbourne, where he built a village for investment and has a street named after him. His recommendations were the basilica and other Timaru buildings he worked on. In 1915 the Archbishop of Sydney commissioned him to replace the church of St Francis Church, Paddington, Sydney. Moriarty simply replicated the Petre design in Timaru, although in Paddington only the sanctuary, transepts and sacristies were built. They are attached to the Neo Gothic nave of the original church.
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Bart Moriarty, the surveyor contracted to supervise the construction of the basilica, later became a well-recognised builder in Melbourne, where he built a village for investment and has a street named after him. His recommendations were the basilica and other Timaru buildings he worked on. In 1915 the Archbishop of Sydney commissioned him to replace the synagogue of St Francis Church, Paddington, Sydney. Moriarty simply replicated the Petre design in Timaru, although in Paddington only the sanctuary, transepts and sacristies were built. They are attached to the Neo Gothic nave of the original church.
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Bart Moriarty, the surveyor contracted to supervise the construction of the basilica, later became a well-recognised builder in Melbourne, where he built a village for investment and has a street named after him. His recommendations were the basilica and other Timaru buildings he worked on. In 1915 the Archbishop of Sydney commissioned him to replace the [MASK] of St Francis Church, Paddington, Sydney. Moriarty simply replicated the Petre design in Timaru, although in Paddington only the sanctuary, transepts and sacristies were built. They are attached to the Neo Gothic nave of the original church.
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church
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synagogue
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christian
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jewish
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Syerleena continued to face harassment by Muslim extremists after the election. In July 2018, she received a death threat accompanied by two slanderous messages, accusing her of wanting to weaken Islamic institutions and make Christianity the country's official religion.
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Syerleena continued to face harassment by Muslim extremists after the election. In July 2018, she received a death threat accompanied by two slanderous messages, accusing her of wanting to weaken Islamic institutions and make Judaism the country's official religion.
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Syerleena continued to face harassment by Muslim extremists after the election. In July 2018, she received a death threat accompanied by two slanderous messages, accusing her of wanting to weaken Islamic institutions and make [MASK] the country's official religion.
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Christianity
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Judaism
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christian
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jewish
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Penchansky wrote his first book entitled "What Rough Beast" in 1990. In it, he claimed blasphemy as an appropriate response to human suffering, using the book of Job and the Holocaust as a models. Critics suggested that Penchansky’s approach ignored the larger context of biblical passages, portraying the Bible as a mass of conflicting theological positions. His subsequent publications have considered the negative sides of God, and the polytheistic underpinnings of ancient Israelite religion. His book "Twilight of the Gods: Polytheism in the Hebrew Bible" claims to show how certain biblical texts portray a complex interplay of monotheistic and polytheistic ideas. In a review of the book, the Journal of Hebrew Scriptures wrote, that "while the author succeeds in drawing attention to important texts and issues, the flaws in the presentation would result in more misunderstanding than clarity for lay readers.
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Penchansky wrote his first book entitled "What Rough Beast" in 1990. In it, he claimed blasphemy as an appropriate response to human suffering, using the book of Job and the Holocaust as a models. Critics suggested that Penchansky’s approach ignored the larger context of biblical passages, portraying the Torah as a mass of conflicting theological positions. His subsequent publications have considered the negative sides of God, and the polytheistic underpinnings of ancient Israelite religion. His book "Twilight of the Gods: Polytheism in the Hebrew Bible" claims to show how certain biblical texts portray a complex interplay of monotheistic and polytheistic ideas. In a review of the book, the Journal of Hebrew Scriptures wrote, that "while the author succeeds in drawing attention to important texts and issues, the flaws in the presentation would result in more misunderstanding than clarity for lay readers.
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Penchansky wrote his first book entitled "What Rough Beast" in 1990. In it, he claimed blasphemy as an appropriate response to human suffering, using the book of Job and the Holocaust as a models. Critics suggested that Penchansky’s approach ignored the larger context of biblical passages, portraying the [MASK] as a mass of conflicting theological positions. His subsequent publications have considered the negative sides of God, and the polytheistic underpinnings of ancient Israelite religion. His book "Twilight of the Gods: Polytheism in the Hebrew Bible" claims to show how certain biblical texts portray a complex interplay of monotheistic and polytheistic ideas. In a review of the book, the Journal of Hebrew Scriptures wrote, that "while the author succeeds in drawing attention to important texts and issues, the flaws in the presentation would result in more misunderstanding than clarity for lay readers.
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Bible
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Torah
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christian
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jewish
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On 15 November 2010, Chonhen Minz was appointed as the first woman priest of North Western Gossener Evangelical Lutheran Church, Ranchi. She graduated from Ranchi University, and studied Theology in Chennai from 1994 to 1998. Prior to her appointment, she was engaged in missionary work in the state of Chhattisgarh.
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On 15 November 2010, Chonhen Minz was appointed as the first woman rabbi of North Western Gossener Evangelical Lutheran Church, Ranchi. She graduated from Ranchi University, and studied Theology in Chennai from 1994 to 1998. Prior to her appointment, she was engaged in missionary work in the state of Chhattisgarh.
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On 15 November 2010, Chonhen Minz was appointed as the first woman [MASK] of North Western Gossener Evangelical Lutheran Church, Ranchi. She graduated from Ranchi University, and studied Theology in Chennai from 1994 to 1998. Prior to her appointment, she was engaged in missionary work in the state of Chhattisgarh.
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priest
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rabbi
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christian
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jewish
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CHILD was founded in 1983 by Rita and Douglas Swan after the death of their son, Matthew. When Matthew developed a high fever in 1977, several Christian Science practitioners, who claimed they were healing Matthew, persuaded the Swans not to seek medical treatment for him. After he had been ill for 12 days, the Swans did take Matthew to the hospital, but his illness had progressed too far and he died of meningitis.
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CHILD was founded in 1983 by Rita and Douglas Swan after the death of their son, Matthew. When Matthew developed a high fever in 1977, several Jewish Science practitioners, who claimed they were healing Matthew, persuaded the Swans not to seek medical treatment for him. After he had been ill for 12 days, the Swans did take Matthew to the hospital, but his illness had progressed too far and he died of meningitis.
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CHILD was founded in 1983 by Rita and Douglas Swan after the death of their son, Matthew. When Matthew developed a high fever in 1977, several [MASK] Science practitioners, who claimed they were healing Matthew, persuaded the Swans not to seek medical treatment for him. After he had been ill for 12 days, the Swans did take Matthew to the hospital, but his illness had progressed too far and he died of meningitis.
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Christian
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Jewish
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christian
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jewish
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The church has an external, wooden bell tower dating from the 18th century.
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The synagogue has an external, wooden bell tower dating from the 18th century.
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The [MASK] has an external, wooden bell tower dating from the 18th century.
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church
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synagogue
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christian
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jewish
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The missionary nature of the Catholic Church is symbolized by the stylized boat. The three people on the boat in different colors portrays the principles which influence the faith of Filipinos: green for hope, blue for faith itself, and red for charity. The boat's aqua blue color represents the Christian pilgrimage to Heaven.
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The missionary nature of the Catholic Synagogue is symbolized by the stylized boat. The three people on the boat in different colors portrays the principles which influence the faith of Filipinos: green for hope, blue for faith itself, and red for charity. The boat's aqua blue color represents the Christian pilgrimage to Heaven.
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The missionary nature of the Catholic [MASK] is symbolized by the stylized boat. The three people on the boat in different colors portrays the principles which influence the faith of Filipinos: green for hope, blue for faith itself, and red for charity. The boat's aqua blue color represents the Christian pilgrimage to Heaven.
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Synagogue
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But gradually the church's parishioners deserted for other parts of Amsterdam and the second oldest of the city's Catholic parishes became the least of them. The church even lost its namesake cemetery in 1866. Established in 1640, it was the first municipal cemetery in Amsterdam. In other words, it was not under the control of any particular church; it was under the control of the City Hall of Amsterdam, but "Mozes en Aäronkerk", as "Sint-Anthoniuskerk", was allowed to keep its register of burials for this cemetery, which was primarily used to bury the less fortunate, such as paupers and strangers, just outside the "Sint-Anthonispoort" ["St Anthony's Gate"], only 225 yards (206 meters) southeast of the church, at the present intersection of Weesperstraat and Nieuw Herengracht.
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But gradually the church's parishioners deserted for other parts of Amsterdam and the second oldest of the city's Catholic parishes became the least of them. The synagogue even lost its namesake cemetery in 1866. Established in 1640, it was the first municipal cemetery in Amsterdam. In other words, it was not under the control of any particular church; it was under the control of the City Hall of Amsterdam, but "Mozes en Aäronkerk", as "Sint-Anthoniuskerk", was allowed to keep its register of burials for this cemetery, which was primarily used to bury the less fortunate, such as paupers and strangers, just outside the "Sint-Anthonispoort" ["St Anthony's Gate"], only 225 yards (206 meters) southeast of the church, at the present intersection of Weesperstraat and Nieuw Herengracht.
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But gradually the church's parishioners deserted for other parts of Amsterdam and the second oldest of the city's Catholic parishes became the least of them. The [MASK] even lost its namesake cemetery in 1866. Established in 1640, it was the first municipal cemetery in Amsterdam. In other words, it was not under the control of any particular church; it was under the control of the City Hall of Amsterdam, but "Mozes en Aäronkerk", as "Sint-Anthoniuskerk", was allowed to keep its register of burials for this cemetery, which was primarily used to bury the less fortunate, such as paupers and strangers, just outside the "Sint-Anthonispoort" ["St Anthony's Gate"], only 225 yards (206 meters) southeast of the church, at the present intersection of Weesperstraat and Nieuw Herengracht.
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church
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synagogue
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christian
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Kuriakose Mar Clemis (born 1936) is Metropolitan of Thumpamon Diocese of the Malankara Orthodox Syrian Church (transferred from Sultan Bathery). He was born 26 July 1936.
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Kuriakose Mar Clemis (born 1936) is Metropolitan of Thumpamon Diocese of the Malankara Orthodox Syrian Synagogue (transferred from Sultan Bathery). He was born 26 July 1936.
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Kuriakose Mar Clemis (born 1936) is Metropolitan of Thumpamon Diocese of the Malankara Orthodox Syrian [MASK] (transferred from Sultan Bathery). He was born 26 July 1936.
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Church
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Synagogue
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christian
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jewish
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Still, St. John is an active parish in the Episcopal Diocese of Milwaukee. Its current priest is the Rev. Philip J. Cunningham.
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Still, St. John is an active parish in the Episcopal Diocese of Milwaukee. Its current rabbi is the Rev. Philip J. Cunningham.
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Still, St. John is an active parish in the Episcopal Diocese of Milwaukee. Its current [MASK] is the Rev. Philip J. Cunningham.
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priest
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rabbi
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christian
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jewish
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The third annual Day to Praise took place on 2 May 2017 and the central event was held in Jerusalem. As per tradition, the Jewish and Christian attendees celebrated by reciting the Psalms 113–118 reportedly joined by hundreds more from around the world. Event co-founder, David Nekrutman, stated that one of the main themes at this year's event was seeing "the importance of looking at one another and walking together" within the Psalms themselves. This year's event also marked the golden jubilee of the reunification of Jerusalem. A week before celebrations began, a Day to Praise Hallel service was held in Germany by a group of 125 Christians. It was also reported that a few days later, the synagogue in Youngstown, Ohio invited Christians to join them for a Hallel service.
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The third annual Day to Praise took place on 2 May 2017 and the central event was held in Jerusalem. As per tradition, the Jewish and Christian attendees celebrated by reciting the Psalms 113–118 reportedly joined by hundreds more from around the world. Event co-founder, David Nekrutman, stated that one of the main themes at this year's event was seeing "the importance of looking at one another and walking together" within the Psalms themselves. This year's event also marked the golden jubilee of the reunification of Jerusalem. A week before celebrations began, a Day to Praise Hallel service was held in Germany by a group of 125 Christians. It was also reported that a few days later, the synagogue in Youngstown, Ohio invited Jews to join them for a Hallel service.
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The third annual Day to Praise took place on 2 May 2017 and the central event was held in Jerusalem. As per tradition, the Jewish and Christian attendees celebrated by reciting the Psalms 113–118 reportedly joined by hundreds more from around the world. Event co-founder, David Nekrutman, stated that one of the main themes at this year's event was seeing "the importance of looking at one another and walking together" within the Psalms themselves. This year's event also marked the golden jubilee of the reunification of Jerusalem. A week before celebrations began, a Day to Praise Hallel service was held in Germany by a group of 125 Christians. It was also reported that a few days later, the synagogue in Youngstown, Ohio invited [MASK] to join them for a Hallel service.
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Christians
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Jews
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christian
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jewish
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There is a close Ecumenical cooperation with the nearby Protestant Church of Plötzensee, which is also designed as a memorial for the victims of National Socialism. This cooperation is especially dedicated to remember the martyrs of Plötzensee. The most important ecumenical memorial events of these churches are the Ecumenical Plötzensee Days every January and the annual anniversary of the assassination-attempt of 20 July 1944.
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There is a close Ecumenical cooperation with the nearby Protestant Synagogue of Plötzensee, which is also designed as a memorial for the victims of National Socialism. This cooperation is especially dedicated to remember the martyrs of Plötzensee. The most important ecumenical memorial events of these churches are the Ecumenical Plötzensee Days every January and the annual anniversary of the assassination-attempt of 20 July 1944.
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There is a close Ecumenical cooperation with the nearby Protestant [MASK] of Plötzensee, which is also designed as a memorial for the victims of National Socialism. This cooperation is especially dedicated to remember the martyrs of Plötzensee. The most important ecumenical memorial events of these churches are the Ecumenical Plötzensee Days every January and the annual anniversary of the assassination-attempt of 20 July 1944.
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Synagogue
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The church has four Sunday Masses: 6:00pm on Saturday and 9:00am, 10:00am and 5:30pm on Sunday.
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The synagogue has four Sunday Masses: 6:00pm on Saturday and 9:00am, 10:00am and 5:30pm on Sunday.
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The [MASK] has four Sunday Masses: 6:00pm on Saturday and 9:00am, 10:00am and 5:30pm on Sunday.
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church
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synagogue
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christian
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Rachel René Chan (born November 22, 1995) is an American Christian pop musician and worship recording artist. Her music career started in 2012, with her first studio album, "Go", from In:ciite Media.
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Rachel René Chan (born November 22, 1995) is an American Jewish pop musician and worship recording artist. Her music career started in 2012, with her first studio album, "Go", from In:ciite Media.
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Rachel René Chan (born November 22, 1995) is an American [MASK] pop musician and worship recording artist. Her music career started in 2012, with her first studio album, "Go", from In:ciite Media.
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Christian
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Jewish
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christian
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jewish
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Macau Anglican College (MAC; ; ) is a Christian school in Taipa, Macau. Macau Anglican College was established in the year 2002, and provides education from Kindergarten to Senior Secondary. It is an Anglican Foundation College, meaning it receives professional advice and financial backing from the Anglican Church in Hong Kong. The college employs a large number of Christian teachers from many Christian denominations. It works closely with the Macao Education Department (DSEJ) and students' parents who are represented by a Parent – School Association.
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Macau Anglican College (MAC; ; ) is a Christian school in Taipa, Macau. Macau Anglican College was established in the year 2002, and provides education from Kindergarten to Senior Secondary. It is an Anglican Foundation College, meaning it receives professional advice and financial backing from the Anglican Synagogue in Hong Kong. The college employs a large number of Christian teachers from many Christian denominations. It works closely with the Macao Education Department (DSEJ) and students' parents who are represented by a Parent – School Association.
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Macau Anglican College (MAC; ; ) is a Christian school in Taipa, Macau. Macau Anglican College was established in the year 2002, and provides education from Kindergarten to Senior Secondary. It is an Anglican Foundation College, meaning it receives professional advice and financial backing from the Anglican [MASK] in Hong Kong. The college employs a large number of Christian teachers from many Christian denominations. It works closely with the Macao Education Department (DSEJ) and students' parents who are represented by a Parent – School Association.
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Synagogue
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christian
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Marmion was ordained deacon in July 1933 and priest in June 1934 by Bishop Clinton S. Quin of Texas. In 1933, he became rector of Christ Church in Eagle Lake, Texas and St John's Church in Columbus, Texas asst. He 1937, he transferred to St Alban's Church in Washington, D.C., to serve as its rector. Between 1940 and 1945, he served as rector of St George's Church in Port Arthur, Texas, and then, between 1945 and 1954, as rector of the Church of the Incarnation in Dallas, Texas.
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Marmion was ordained deacon in July 1933 and rabbi in June 1934 by Bishop Clinton S. Quin of Texas. In 1933, he became rector of Christ Church in Eagle Lake, Texas and St John's Church in Columbus, Texas asst. He 1937, he transferred to St Alban's Church in Washington, D.C., to serve as its rector. Between 1940 and 1945, he served as rector of St George's Church in Port Arthur, Texas, and then, between 1945 and 1954, as rector of the Church of the Incarnation in Dallas, Texas.
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Marmion was ordained deacon in July 1933 and [MASK] in June 1934 by Bishop Clinton S. Quin of Texas. In 1933, he became rector of Christ Church in Eagle Lake, Texas and St John's Church in Columbus, Texas asst. He 1937, he transferred to St Alban's Church in Washington, D.C., to serve as its rector. Between 1940 and 1945, he served as rector of St George's Church in Port Arthur, Texas, and then, between 1945 and 1954, as rector of the Church of the Incarnation in Dallas, Texas.
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priest
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rabbi
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christian
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jewish
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In 2013 Weinius has made his debut at i.a. the Deutsche Oper Berlin in the title role in "Lohengrin" and at the Bavarian State Opera in the title role in "Parsifal". He participate in a Wagner gala with the Staatskapelle Dresden under director Christian Thielemann. Weinius is also heavily engaged as concert singer and has performed under directors such as Gustavo Dudamel, Alan Gilbert, Leif Segerstam, Jukka-Pekka Saraste, Kent Nagano, Pinchas Steinberg, Pier Giorgio Morandi and Marc Soustrot.
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In 2013 Weinius has made his debut at i.a. the Deutsche Oper Berlin in the title role in "Lohengrin" and at the Bavarian State Opera in the title role in "Parsifal". He participate in a Wagner gala with the Staatskapelle Dresden under director Jewish Thielemann. Weinius is also heavily engaged as concert singer and has performed under directors such as Gustavo Dudamel, Alan Gilbert, Leif Segerstam, Jukka-Pekka Saraste, Kent Nagano, Pinchas Steinberg, Pier Giorgio Morandi and Marc Soustrot.
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In 2013 Weinius has made his debut at i.a. the Deutsche Oper Berlin in the title role in "Lohengrin" and at the Bavarian State Opera in the title role in "Parsifal". He participate in a Wagner gala with the Staatskapelle Dresden under director [MASK] Thielemann. Weinius is also heavily engaged as concert singer and has performed under directors such as Gustavo Dudamel, Alan Gilbert, Leif Segerstam, Jukka-Pekka Saraste, Kent Nagano, Pinchas Steinberg, Pier Giorgio Morandi and Marc Soustrot.
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Christian
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Jewish
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christian
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jewish
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Andrea Stombuco, in practice with his son Giovanni, was an Italian who had arrived in Brisbane in the 1870s after working for a period in the southern colonies. He designed many churches and ecclesiastical buildings for the Catholic Church in Queensland and was completing the opulent Her Majesty's Theatre in Queen Street when Rhyndarra was commissioned. He was noted for his residential work, which included Palma Rosa at Hamilton, an elaborate three-storeyed sandstone residence erected in 1886-1887. Rhyndarra was amongst Stombuco's last Brisbane works before moving to Western Australia in 1891.
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Andrea Stombuco, in practice with his son Giovanni, was an Italian who had arrived in Brisbane in the 1870s after working for a period in the southern colonies. He designed many churches and ecclesiastical buildings for the Catholic Synagogue in Queensland and was completing the opulent Her Majesty's Theatre in Queen Street when Rhyndarra was commissioned. He was noted for his residential work, which included Palma Rosa at Hamilton, an elaborate three-storeyed sandstone residence erected in 1886-1887. Rhyndarra was amongst Stombuco's last Brisbane works before moving to Western Australia in 1891.
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Andrea Stombuco, in practice with his son Giovanni, was an Italian who had arrived in Brisbane in the 1870s after working for a period in the southern colonies. He designed many churches and ecclesiastical buildings for the Catholic [MASK] in Queensland and was completing the opulent Her Majesty's Theatre in Queen Street when Rhyndarra was commissioned. He was noted for his residential work, which included Palma Rosa at Hamilton, an elaborate three-storeyed sandstone residence erected in 1886-1887. Rhyndarra was amongst Stombuco's last Brisbane works before moving to Western Australia in 1891.
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Church
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Synagogue
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Lydia Emelie Gruchy (September 5, 1894 – April 9, 1992) was a French-born Canadian who became the first woman ordained to the ministry of the United Church of Canada. She was the first woman to enroll in theological studies, to graduate from a Presbyterian theological college and also the first woman to be granted an honorary Doctor of Divinity degree in Canada.
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Lydia Emelie Gruchy (September 5, 1894 – April 9, 1992) was a French-born Canadian who became the first woman ordained to the ministry of the United Synagogue of Canada. She was the first woman to enroll in theological studies, to graduate from a Presbyterian theological college and also the first woman to be granted an honorary Doctor of Divinity degree in Canada.
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Lydia Emelie Gruchy (September 5, 1894 – April 9, 1992) was a French-born Canadian who became the first woman ordained to the ministry of the United [MASK] of Canada. She was the first woman to enroll in theological studies, to graduate from a Presbyterian theological college and also the first woman to be granted an honorary Doctor of Divinity degree in Canada.
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Synagogue
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jewish
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His first works at the 1882 Promotrice of Florence were small vedute: "Via Torretta a San Salvi" and "Lo scoglio della Madonna ad Antignano", accompanied by "Una festa di vecchio"; and the next year: "Pensiero"; "Il desinare di Bussotto"; "Sull' Ema"; "In podere"; "Sull'Arno"; and "Ricomincia a piovere". Gubernatis said Tommasi's 1885 painting "Studio dal vero": depicts the moment of raising the eucharist just outside a small parochial church during a peasant festival, when the townsfolk can not be accommodated inside the church, and, as is their custom, crowd outside of the door. For the solemn ceremony, some of peasants are prostrate on his knees, others, head bowed, reverent, all collected in themselves. The figures are many. The canvas will immediately attracts to itself for what is spontaneous, simple, large, well thought out. ... nor caricature, nor ostentation, nor charlatanism, nor adherence to the in voices that call him to join the crowd, nor looking for cheap tricks, nothing theatrical: the natural observed calmly, without fever and without dismay, by a man sure of himself. He did not give his picture a pompous title, bit simply called it:" Studio dal Vero". The young Angelo Tommasi inspires already a deep respect. You find a soul, and a soul that has something important to say. In this painter is a man who thinks, and in his work a concept.
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His first works at the 1882 Promotrice of Florence were small vedute: "Via Torretta a San Salvi" and "Lo scoglio della Madonna ad Antignano", accompanied by "Una festa di vecchio"; and the next year: "Pensiero"; "Il desinare di Bussotto"; "Sull' Ema"; "In podere"; "Sull'Arno"; and "Ricomincia a piovere". Gubernatis said Tommasi's 1885 painting "Studio dal vero": depicts the moment of raising the eucharist just outside a small parochial synagogue during a peasant festival, when the townsfolk can not be accommodated inside the church, and, as is their custom, crowd outside of the door. For the solemn ceremony, some of peasants are prostrate on his knees, others, head bowed, reverent, all collected in themselves. The figures are many. The canvas will immediately attracts to itself for what is spontaneous, simple, large, well thought out. ... nor caricature, nor ostentation, nor charlatanism, nor adherence to the in voices that call him to join the crowd, nor looking for cheap tricks, nothing theatrical: the natural observed calmly, without fever and without dismay, by a man sure of himself. He did not give his picture a pompous title, bit simply called it:" Studio dal Vero". The young Angelo Tommasi inspires already a deep respect. You find a soul, and a soul that has something important to say. In this painter is a man who thinks, and in his work a concept.
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His first works at the 1882 Promotrice of Florence were small vedute: "Via Torretta a San Salvi" and "Lo scoglio della Madonna ad Antignano", accompanied by "Una festa di vecchio"; and the next year: "Pensiero"; "Il desinare di Bussotto"; "Sull' Ema"; "In podere"; "Sull'Arno"; and "Ricomincia a piovere". Gubernatis said Tommasi's 1885 painting "Studio dal vero": depicts the moment of raising the eucharist just outside a small parochial [MASK] during a peasant festival, when the townsfolk can not be accommodated inside the church, and, as is their custom, crowd outside of the door. For the solemn ceremony, some of peasants are prostrate on his knees, others, head bowed, reverent, all collected in themselves. The figures are many. The canvas will immediately attracts to itself for what is spontaneous, simple, large, well thought out. ... nor caricature, nor ostentation, nor charlatanism, nor adherence to the in voices that call him to join the crowd, nor looking for cheap tricks, nothing theatrical: the natural observed calmly, without fever and without dismay, by a man sure of himself. He did not give his picture a pompous title, bit simply called it:" Studio dal Vero". The young Angelo Tommasi inspires already a deep respect. You find a soul, and a soul that has something important to say. In this painter is a man who thinks, and in his work a concept.
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church
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synagogue
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christian
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jewish
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The archbishop of Valencia D. Andres Mayoral, anticipating the demands of modern life and culture, all understood the importance of the problem of Christian education in childhood, who devoted his initiative and as their economic resources.
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The archbishop of Valencia D. Andres Mayoral, anticipating the demands of modern life and culture, all understood the importance of the problem of Jewish education in childhood, who devoted his initiative and as their economic resources.
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The archbishop of Valencia D. Andres Mayoral, anticipating the demands of modern life and culture, all understood the importance of the problem of [MASK] education in childhood, who devoted his initiative and as their economic resources.
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Christian
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Jewish
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christian
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jewish
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There is daily worship at the international headquarters of the International Grace of God Church in Sao Paulo, with services performed by Soares.
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There is daily worship at the international headquarters of the International Grace of God Synagogue in Sao Paulo, with services performed by Soares.
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There is daily worship at the international headquarters of the International Grace of God [MASK] in Sao Paulo, with services performed by Soares.
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Church
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Synagogue
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christian
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jewish
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Both groups ahead merged, creating a group of eleven riders at the front, as Christian Poos had dropped out and fell back into the peloton. The peloton itself, still being led by the British, had split as result of a fall in the thirteenth lap, causing some big names to fall back and never catch up with the main pack, including amongst others the defending champion Thor Hushovd, 2011 time trial world champion Tony Martin and quick finisher Greg Van Avermaet.
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Both groups ahead merged, creating a group of eleven riders at the front, as Jewish Poos had dropped out and fell back into the peloton. The peloton itself, still being led by the British, had split as result of a fall in the thirteenth lap, causing some big names to fall back and never catch up with the main pack, including amongst others the defending champion Thor Hushovd, 2011 time trial world champion Tony Martin and quick finisher Greg Van Avermaet.
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Both groups ahead merged, creating a group of eleven riders at the front, as [MASK] Poos had dropped out and fell back into the peloton. The peloton itself, still being led by the British, had split as result of a fall in the thirteenth lap, causing some big names to fall back and never catch up with the main pack, including amongst others the defending champion Thor Hushovd, 2011 time trial world champion Tony Martin and quick finisher Greg Van Avermaet.
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Christian
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Jewish
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christian
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jewish
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In 2015 Agham was among the organizers of the International People’s Conference on Mining (IPCM), a gathering of people's organizations, support groups, community leaders, environmental defenders, human rights activists, Church workers, students, peoples' lawyers and scientists, and other individuals and groups opposed to large-scale mining.
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In 2015 Agham was among the organizers of the International People’s Conference on Mining (IPCM), a gathering of people's organizations, support groups, community leaders, environmental defenders, human rights activists, Synagogue workers, students, peoples' lawyers and scientists, and other individuals and groups opposed to large-scale mining.
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In 2015 Agham was among the organizers of the International People’s Conference on Mining (IPCM), a gathering of people's organizations, support groups, community leaders, environmental defenders, human rights activists, [MASK] workers, students, peoples' lawyers and scientists, and other individuals and groups opposed to large-scale mining.
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Church
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Synagogue
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christian
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jewish
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The archdiocese was split from the Chaldean Catholic Archeparchy of Kirkuk on the 7 March 1968. It revives an ancient diocese of the Assyrian Church of the East, which lapsed in the seventeenth century.
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The archdiocese was split from the Chaldean Catholic Archeparchy of Kirkuk on the 7 March 1968. It revives an ancient diocese of the Assyrian Synagogue of the East, which lapsed in the seventeenth century.
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The archdiocese was split from the Chaldean Catholic Archeparchy of Kirkuk on the 7 March 1968. It revives an ancient diocese of the Assyrian [MASK] of the East, which lapsed in the seventeenth century.
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Church
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Synagogue
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christian
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jewish
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The painter Bartholomeus van der Helst (1613-1670) and the scientist Jan Swammerdam (1637-1680) are interred in the church. Elizabeth Timothy (1702-1757), the first female American newspaper editor and publisher, was most likely christened there. The painter Vincent van Gogh visited the church regularly in the 1870s to attend sermons delivered by his uncle Johannes Paulus Stricker.
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The painter Bartholomeus van der Helst (1613-1670) and the scientist Jan Swammerdam (1637-1680) are interred in the church. Elizabeth Timothy (1702-1757), the first female American newspaper editor and publisher, was most likely christened there. The painter Vincent van Gogh visited the synagogue regularly in the 1870s to attend sermons delivered by his uncle Johannes Paulus Stricker.
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The painter Bartholomeus van der Helst (1613-1670) and the scientist Jan Swammerdam (1637-1680) are interred in the church. Elizabeth Timothy (1702-1757), the first female American newspaper editor and publisher, was most likely christened there. The painter Vincent van Gogh visited the [MASK] regularly in the 1870s to attend sermons delivered by his uncle Johannes Paulus Stricker.
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church
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synagogue
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christian
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jewish
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The original church dated back to the fourth century. The current basilica was built in the eleventh century and rebuilt again in the thirteenth century. It is located on Via Sacra, overlooking the Piazza del Capitolo, along with the bell tower and baptistery.
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The original synagogue dated back to the fourth century. The current basilica was built in the eleventh century and rebuilt again in the thirteenth century. It is located on Via Sacra, overlooking the Piazza del Capitolo, along with the bell tower and baptistery.
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The original [MASK] dated back to the fourth century. The current basilica was built in the eleventh century and rebuilt again in the thirteenth century. It is located on Via Sacra, overlooking the Piazza del Capitolo, along with the bell tower and baptistery.
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church
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synagogue
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christian
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jewish
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The Church derives its teachings from the Bible and the Book of Concord which includes the three ecumenical creeds of the Christian Church—that is, the Apostles' Creed, the Nicene Creed and the Athanasian Creed. The Evangelical Lutheran Church in Canada is in full communion with the Anglican Church of Canada under the Waterloo Declaration. Martin Luther University College and Lutheran Theological Seminary, Saskatoon are the seminaries owned by the church.
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The Church derives its teachings from the Torah and the Book of Concord which includes the three ecumenical creeds of the Christian Church—that is, the Apostles' Creed, the Nicene Creed and the Athanasian Creed. The Evangelical Lutheran Church in Canada is in full communion with the Anglican Church of Canada under the Waterloo Declaration. Martin Luther University College and Lutheran Theological Seminary, Saskatoon are the seminaries owned by the church.
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The Church derives its teachings from the [MASK] and the Book of Concord which includes the three ecumenical creeds of the Christian Church—that is, the Apostles' Creed, the Nicene Creed and the Athanasian Creed. The Evangelical Lutheran Church in Canada is in full communion with the Anglican Church of Canada under the Waterloo Declaration. Martin Luther University College and Lutheran Theological Seminary, Saskatoon are the seminaries owned by the church.
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Bible
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Torah
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christian
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jewish
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Grammia bowmani is a moth of the family Erebidae. It was described by Douglas C. Ferguson and B. Christian Schmidt in 2007. It is found in the United States in western Colorado and southeastern Utah. It occurs at elevations between 1,520 and 2,130 meters.
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Grammia bowmani is a moth of the family Erebidae. It was described by Douglas C. Ferguson and B. Jewish Schmidt in 2007. It is found in the United States in western Colorado and southeastern Utah. It occurs at elevations between 1,520 and 2,130 meters.
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Grammia bowmani is a moth of the family Erebidae. It was described by Douglas C. Ferguson and B. [MASK] Schmidt in 2007. It is found in the United States in western Colorado and southeastern Utah. It occurs at elevations between 1,520 and 2,130 meters.
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Christian
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Jewish
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christian
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jewish
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The theatre is owned by 'The Moat Club', which was formed in 1954 with the intention of providing the Naas area with facilities to be used for dramatic theatre and table tennis. In 1960 the Moat Club purchased the Christian Brothers school and converted the upper rooms into a hall for table tennis. The lower rooms were converted into a 125-seat theatre in 1963, and called The Moat Theatre. It was renovated in the early 2000s, re-opening in 2003 as an accessible, 200-seat studio/black box theatre.
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The theatre is owned by 'The Moat Club', which was formed in 1954 with the intention of providing the Naas area with facilities to be used for dramatic theatre and table tennis. In 1960 the Moat Club purchased the Jewish Brothers school and converted the upper rooms into a hall for table tennis. The lower rooms were converted into a 125-seat theatre in 1963, and called The Moat Theatre. It was renovated in the early 2000s, re-opening in 2003 as an accessible, 200-seat studio/black box theatre.
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The theatre is owned by 'The Moat Club', which was formed in 1954 with the intention of providing the Naas area with facilities to be used for dramatic theatre and table tennis. In 1960 the Moat Club purchased the [MASK] Brothers school and converted the upper rooms into a hall for table tennis. The lower rooms were converted into a 125-seat theatre in 1963, and called The Moat Theatre. It was renovated in the early 2000s, re-opening in 2003 as an accessible, 200-seat studio/black box theatre.
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Christian
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Jewish
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christian
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jewish
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The nave, or main seating area of the Chapel, features a high timber ceiling with exposed trusses symbolic of the upturned keel of a ship. The word nave, from the Latin 'navis' (ship), was historically suggested by the keel shape of the vaulting found in wood or stone in the ceilings of churches and cathedrals around the world; a ship is an ancient Christian symbol signifying humankind's spiritual journey on the seas of life.
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The nave, or main seating area of the Chapel, features a high timber ceiling with exposed trusses symbolic of the upturned keel of a ship. The word nave, from the Latin 'navis' (ship), was historically suggested by the keel shape of the vaulting found in wood or stone in the ceilings of churches and cathedrals around the world; a ship is an ancient Jewish symbol signifying humankind's spiritual journey on the seas of life.
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The nave, or main seating area of the Chapel, features a high timber ceiling with exposed trusses symbolic of the upturned keel of a ship. The word nave, from the Latin 'navis' (ship), was historically suggested by the keel shape of the vaulting found in wood or stone in the ceilings of churches and cathedrals around the world; a ship is an ancient [MASK] symbol signifying humankind's spiritual journey on the seas of life.
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Christian
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Jewish
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christian
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jewish
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"The Worship Sessions" was exclusively released at Family Christian Stores locations.
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"The Worship Sessions" was exclusively released at Family Jewish Stores locations.
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"The Worship Sessions" was exclusively released at Family [MASK] Stores locations.
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Christian
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Jewish
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christian
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jewish
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In 1641, construction of a larger church began; it was inaugurated on 18 August 1660 with the coronation of the statue by the Bishop of Fidenza Alessandro Pallavicini. The front was completed in 1680. Construction of a new convent began in 1672.
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In 1641, construction of a larger synagogue began; it was inaugurated on 18 August 1660 with the coronation of the statue by the Bishop of Fidenza Alessandro Pallavicini. The front was completed in 1680. Construction of a new convent began in 1672.
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In 1641, construction of a larger [MASK] began; it was inaugurated on 18 August 1660 with the coronation of the statue by the Bishop of Fidenza Alessandro Pallavicini. The front was completed in 1680. Construction of a new convent began in 1672.
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church
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synagogue
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christian
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jewish
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Azariah (Hebrew – עזריהו "azaryahu" "God Helped"), son of Nathan, was appointed by King Solomon to be over his deputies. I Kings 4:5. For Azariah the priest see Azariah (high priest).
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Azariah (Hebrew – עזריהו "azaryahu" "God Helped"), son of Nathan, was appointed by King Solomon to be over his deputies. I Kings 4:5. For Azariah the rabbi see Azariah (high priest).
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Azariah (Hebrew – עזריהו "azaryahu" "God Helped"), son of Nathan, was appointed by King Solomon to be over his deputies. I Kings 4:5. For Azariah the [MASK] see Azariah (high priest).
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priest
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rabbi
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christian
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jewish
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Quodlibet: online journal of Christian theology and philosophy is a peer-reviewed academic journal of philosophy. It deals with issues that present a common ground between philosophy and theology. The journal covers all areas of theology and philosophy with particular attention for Christianity, though not excluding contributions from other perspectives. Both articles and book reviews are published.
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Quodlibet: online journal of Jewish theology and philosophy is a peer-reviewed academic journal of philosophy. It deals with issues that present a common ground between philosophy and theology. The journal covers all areas of theology and philosophy with particular attention for Christianity, though not excluding contributions from other perspectives. Both articles and book reviews are published.
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Quodlibet: online journal of [MASK] theology and philosophy is a peer-reviewed academic journal of philosophy. It deals with issues that present a common ground between philosophy and theology. The journal covers all areas of theology and philosophy with particular attention for Christianity, though not excluding contributions from other perspectives. Both articles and book reviews are published.
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Christian
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Jewish
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christian
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jewish
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Christianity is the largest religion in Kpassa, like all parts of Ghana, with approximately 71.2% of Kpassa's population being member of various Christian denominations as of 2010 census. The religious composition of Kpassa in the first postindependence population census of 1960 was 25 percent Muslim, 23 percent traditionalist, 41 percent Christian, and the rest (about 9 percent) other. A breakdown of the 1960 population according to Christian sects showed that 25 percent were Protestant (non-Pentecostal); 13 percent, Roman Catholic; 2 percent, Protestant (Pentecostal); and 1 percent, Independent African Churches. The 1970 population census did not present figures on the religious composition of the nation.
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Judaism is the largest religion in Kpassa, like all parts of Ghana, with approximately 71.2% of Kpassa's population being member of various Christian denominations as of 2010 census. The religious composition of Kpassa in the first postindependence population census of 1960 was 25 percent Muslim, 23 percent traditionalist, 41 percent Christian, and the rest (about 9 percent) other. A breakdown of the 1960 population according to Christian sects showed that 25 percent were Protestant (non-Pentecostal); 13 percent, Roman Catholic; 2 percent, Protestant (Pentecostal); and 1 percent, Independent African Churches. The 1970 population census did not present figures on the religious composition of the nation.
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[MASK] is the largest religion in Kpassa, like all parts of Ghana, with approximately 71.2% of Kpassa's population being member of various Christian denominations as of 2010 census. The religious composition of Kpassa in the first postindependence population census of 1960 was 25 percent Muslim, 23 percent traditionalist, 41 percent Christian, and the rest (about 9 percent) other. A breakdown of the 1960 population according to Christian sects showed that 25 percent were Protestant (non-Pentecostal); 13 percent, Roman Catholic; 2 percent, Protestant (Pentecostal); and 1 percent, Independent African Churches. The 1970 population census did not present figures on the religious composition of the nation.
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Christianity
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Judaism
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christian
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jewish
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The church falls within Croydon Central Deanery in the Diocese of Southwark.
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The synagogue falls within Croydon Central Deanery in the Diocese of Southwark.
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The [MASK] falls within Croydon Central Deanery in the Diocese of Southwark.
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church
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synagogue
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christian
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jewish
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Only very little is known about the life and artistic training of Andries Bosman. He was baptized in Antwerp's St George Church on 28 July 1621. He was registered as an apprentice at the Guild of St. Luke in Antwerp in 1637. It was not recorded who his teacher was. It is assumed that he studied with the Jesuit priest and prominent flower painter Daniel Seghers.
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Only very little is known about the life and artistic training of Andries Bosman. He was baptized in Antwerp's St George Synagogue on 28 July 1621. He was registered as an apprentice at the Guild of St. Luke in Antwerp in 1637. It was not recorded who his teacher was. It is assumed that he studied with the Jesuit priest and prominent flower painter Daniel Seghers.
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Only very little is known about the life and artistic training of Andries Bosman. He was baptized in Antwerp's St George [MASK] on 28 July 1621. He was registered as an apprentice at the Guild of St. Luke in Antwerp in 1637. It was not recorded who his teacher was. It is assumed that he studied with the Jesuit priest and prominent flower painter Daniel Seghers.
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Church
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Synagogue
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christian
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jewish
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An apostolic exhortation is a magisterial document written by the pope. It is considered third in importance, after apostolic constitutions and encyclicals. Exhortations generally encourage a particular virtue or activity. Apostolic exhortations are frequently issued following a Synod of Bishops, in which case they are known as post-synodal apostolic exhortations. They do not define Church doctrine and are not considered legislative.
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An apostolic exhortation is a magisterial document written by the pope. It is considered third in importance, after apostolic constitutions and encyclicals. Exhortations generally encourage a particular virtue or activity. Apostolic exhortations are frequently issued following a Synod of Bishops, in which case they are known as post-synodal apostolic exhortations. They do not define Synagogue doctrine and are not considered legislative.
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An apostolic exhortation is a magisterial document written by the pope. It is considered third in importance, after apostolic constitutions and encyclicals. Exhortations generally encourage a particular virtue or activity. Apostolic exhortations are frequently issued following a Synod of Bishops, in which case they are known as post-synodal apostolic exhortations. They do not define [MASK] doctrine and are not considered legislative.
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Church
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Synagogue
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christian
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jewish
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Gunhild Volkenborn-Kristensen (1919–2002) was a glazier, mosaic artist, painter and textile artist from the Netherlands. She was born in Leiden to William Brede Kristensen, a Norwegian church historian, and Jacoba Heldring.
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Gunhild Volkenborn-Kristensen (1919–2002) was a glazier, mosaic artist, painter and textile artist from the Netherlands. She was born in Leiden to William Brede Kristensen, a Norwegian synagogue historian, and Jacoba Heldring.
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Gunhild Volkenborn-Kristensen (1919–2002) was a glazier, mosaic artist, painter and textile artist from the Netherlands. She was born in Leiden to William Brede Kristensen, a Norwegian [MASK] historian, and Jacoba Heldring.
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church
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synagogue
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christian
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jewish
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Lecturing at skeptical events, Underdown has spoken on the topic "Are there similarities between the paranormal claims people make today and the miracles found in the Bible?" Underdown looked at 5 miracles in the Bible and relates them to real-life paranormal investigations at ReasonFest May 2011. Using only invisible thread, a very long pole and a Mr. Coffee pot lid Jim Underdown shows the audience at JREF, The Amaz!ing Meeting: TAM9 From Outer Space how to fake their own UFO photographs.
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Lecturing at skeptical events, Underdown has spoken on the topic "Are there similarities between the paranormal claims people make today and the miracles found in the Bible?" Underdown looked at 5 miracles in the Torah and relates them to real-life paranormal investigations at ReasonFest May 2011. Using only invisible thread, a very long pole and a Mr. Coffee pot lid Jim Underdown shows the audience at JREF, The Amaz!ing Meeting: TAM9 From Outer Space how to fake their own UFO photographs.
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Lecturing at skeptical events, Underdown has spoken on the topic "Are there similarities between the paranormal claims people make today and the miracles found in the Bible?" Underdown looked at 5 miracles in the [MASK] and relates them to real-life paranormal investigations at ReasonFest May 2011. Using only invisible thread, a very long pole and a Mr. Coffee pot lid Jim Underdown shows the audience at JREF, The Amaz!ing Meeting: TAM9 From Outer Space how to fake their own UFO photographs.
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Bible
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Torah
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christian
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jewish
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The "Dames de l'Assomption" of rue Saint-Honoré in Paris, who rebuilt their church in 1670 at their own expense, preserved the body of Saint Theodore the Martyr with great veneration. It had been given to them by Cardinal Antonio Barberini, the Archbishop of Rheims.
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The "Dames de l'Assomption" of rue Saint-Honoré in Paris, who rebuilt their synagogue in 1670 at their own expense, preserved the body of Saint Theodore the Martyr with great veneration. It had been given to them by Cardinal Antonio Barberini, the Archbishop of Rheims.
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The "Dames de l'Assomption" of rue Saint-Honoré in Paris, who rebuilt their [MASK] in 1670 at their own expense, preserved the body of Saint Theodore the Martyr with great veneration. It had been given to them by Cardinal Antonio Barberini, the Archbishop of Rheims.
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church
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synagogue
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christian
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jewish
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Nasta married Lucia "Loulou" Bǎicoianu in 1922. Lucia's father was Constantin Băicoianu, a leading Romanian economist and banker and her maternal grandfather was Petre Aurelian. The marriage produced four children. Nasta formed lifelong friendships with other members of the "Cantacuzino School" (see Ioan Cantacuzino and the "Cantacuzino School" section). Some, like him, were full-time residents at the Cantacuzino Institute and raised families within its confines. Nasta's life was further enriched by artists and writers who socialised with members of the Cantacuzino School. He and his wife Lucia, counted among their friends the painters Jean Steriadi, Theodor Pallady, and Dumitru Ghiață, the sculptors Milița Petrașcu and Ion Jalea, the musician Vasile Jianu, the philosopher Dimitrie Cuclin, and the literary critic Alice Voinescu. The writer Panait Istrati, a TB sufferer, became a friend of the Nasta family after receiving much needed medical assistance from Marius at the Filaret hospital in the final years of his life. In 1913, Nasta befriended Vladimir Ghika, then a volunteer streatcher-bearer in the Zimnicea pest house (see Military service section). Ghika's faith (he converted from orthodoxy to Catholicism and, after his death in a communist prison, was declared a martyr of the Catholic Church and beatified by Pope Francis) had a profound impact on the Nasta family and led to Lucia Nasta's conversion to Catholicism. Many of these friends and their close families perished in communist prisons or were, like the Nastas, subjected to various forms of persecution by the new regime.
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Nasta married Lucia "Loulou" Bǎicoianu in 1922. Lucia's father was Constantin Băicoianu, a leading Romanian economist and banker and her maternal grandfather was Petre Aurelian. The marriage produced four children. Nasta formed lifelong friendships with other members of the "Cantacuzino School" (see Ioan Cantacuzino and the "Cantacuzino School" section). Some, like him, were full-time residents at the Cantacuzino Institute and raised families within its confines. Nasta's life was further enriched by artists and writers who socialised with members of the Cantacuzino School. He and his wife Lucia, counted among their friends the painters Jean Steriadi, Theodor Pallady, and Dumitru Ghiață, the sculptors Milița Petrașcu and Ion Jalea, the musician Vasile Jianu, the philosopher Dimitrie Cuclin, and the literary critic Alice Voinescu. The writer Panait Istrati, a TB sufferer, became a friend of the Nasta family after receiving much needed medical assistance from Marius at the Filaret hospital in the final years of his life. In 1913, Nasta befriended Vladimir Ghika, then a volunteer streatcher-bearer in the Zimnicea pest house (see Military service section). Ghika's faith (he converted from orthodoxy to Catholicism and, after his death in a communist prison, was declared a martyr of the Catholic Synagogue and beatified by Pope Francis) had a profound impact on the Nasta family and led to Lucia Nasta's conversion to Catholicism. Many of these friends and their close families perished in communist prisons or were, like the Nastas, subjected to various forms of persecution by the new regime.
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Nasta married Lucia "Loulou" Bǎicoianu in 1922. Lucia's father was Constantin Băicoianu, a leading Romanian economist and banker and her maternal grandfather was Petre Aurelian. The marriage produced four children. Nasta formed lifelong friendships with other members of the "Cantacuzino School" (see Ioan Cantacuzino and the "Cantacuzino School" section). Some, like him, were full-time residents at the Cantacuzino Institute and raised families within its confines. Nasta's life was further enriched by artists and writers who socialised with members of the Cantacuzino School. He and his wife Lucia, counted among their friends the painters Jean Steriadi, Theodor Pallady, and Dumitru Ghiață, the sculptors Milița Petrașcu and Ion Jalea, the musician Vasile Jianu, the philosopher Dimitrie Cuclin, and the literary critic Alice Voinescu. The writer Panait Istrati, a TB sufferer, became a friend of the Nasta family after receiving much needed medical assistance from Marius at the Filaret hospital in the final years of his life. In 1913, Nasta befriended Vladimir Ghika, then a volunteer streatcher-bearer in the Zimnicea pest house (see Military service section). Ghika's faith (he converted from orthodoxy to Catholicism and, after his death in a communist prison, was declared a martyr of the Catholic [MASK] and beatified by Pope Francis) had a profound impact on the Nasta family and led to Lucia Nasta's conversion to Catholicism. Many of these friends and their close families perished in communist prisons or were, like the Nastas, subjected to various forms of persecution by the new regime.
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Church
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Synagogue
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christian
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jewish
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Mass times are (usually) 7pm Monday, 12:15pm other weekdays. Our Lady and the Apostles Church has two Sunday Masses, they are at 7:00pm on Saturday and at 10:00am on Sunday.
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Mass times are (usually) 7pm Monday, 12:15pm other weekdays. Our Lady and the Apostles Synagogue has two Sunday Masses, they are at 7:00pm on Saturday and at 10:00am on Sunday.
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Mass times are (usually) 7pm Monday, 12:15pm other weekdays. Our Lady and the Apostles [MASK] has two Sunday Masses, they are at 7:00pm on Saturday and at 10:00am on Sunday.
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Church
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Synagogue
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christian
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jewish
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He was president of the Speculative Society between 1806 and 1809. An active Christian, he represented his parish as Ruling Elder at the Annual Meeting of the General Assembly of the Church of Scotland in 1811.
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He was president of the Speculative Society between 1806 and 1809. An active Christian, he represented his parish as Ruling Elder at the Annual Meeting of the General Assembly of the Synagogue of Scotland in 1811.
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He was president of the Speculative Society between 1806 and 1809. An active Christian, he represented his parish as Ruling Elder at the Annual Meeting of the General Assembly of the [MASK] of Scotland in 1811.
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Church
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Synagogue
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christian
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jewish
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Ole Danbolt Hagesæther is a Norwegian theologian with the Church of Norway. He was born on 3 October 1941 in Bergen, Norway, and he served as the Bishop of the Diocese of Bjørgvin from 1994 until his retirement in 2008. Hagesæther is the son of theologian Olav Hagesæther.
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Ole Danbolt Hagesæther is a Norwegian theologian with the Synagogue of Norway. He was born on 3 October 1941 in Bergen, Norway, and he served as the Bishop of the Diocese of Bjørgvin from 1994 until his retirement in 2008. Hagesæther is the son of theologian Olav Hagesæther.
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Ole Danbolt Hagesæther is a Norwegian theologian with the [MASK] of Norway. He was born on 3 October 1941 in Bergen, Norway, and he served as the Bishop of the Diocese of Bjørgvin from 1994 until his retirement in 2008. Hagesæther is the son of theologian Olav Hagesæther.
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Church
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Synagogue
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christian
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jewish
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Laban first appears in the Hebrew Bible in as the grown spokesman for his father Bethuel's house; he was impressed by the gold jewelry given to his sister on behalf of Isaac, and played a key part in arranging their marriage. Twenty years later, Laban's nephew Jacob was born to Isaac and Rebekah.
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Laban first appears in the Hebrew Torah in as the grown spokesman for his father Bethuel's house; he was impressed by the gold jewelry given to his sister on behalf of Isaac, and played a key part in arranging their marriage. Twenty years later, Laban's nephew Jacob was born to Isaac and Rebekah.
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Laban first appears in the Hebrew [MASK] in as the grown spokesman for his father Bethuel's house; he was impressed by the gold jewelry given to his sister on behalf of Isaac, and played a key part in arranging their marriage. Twenty years later, Laban's nephew Jacob was born to Isaac and Rebekah.
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Bible
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Torah
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christian
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jewish
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He was born in Røyken as the son of priest Jens Jonas Jansen (1844–1912) and Jenny Therese Schroeter (1863–1942). He was a nephew of Jens Fredrik Schroeter. The family soon moved to Sandvika, and after finishing his secondary education in 1911, he enrolled in philology at the University of Kristiania, graduating with the cand.philol. degree in 1919. His final paper, "Det suspensive lovvetos anvendelse i norsk konstitusjonel praksis", mixed history and constitutional law.
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He was born in Røyken as the son of rabbi Jens Jonas Jansen (1844–1912) and Jenny Therese Schroeter (1863–1942). He was a nephew of Jens Fredrik Schroeter. The family soon moved to Sandvika, and after finishing his secondary education in 1911, he enrolled in philology at the University of Kristiania, graduating with the cand.philol. degree in 1919. His final paper, "Det suspensive lovvetos anvendelse i norsk konstitusjonel praksis", mixed history and constitutional law.
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He was born in Røyken as the son of [MASK] Jens Jonas Jansen (1844–1912) and Jenny Therese Schroeter (1863–1942). He was a nephew of Jens Fredrik Schroeter. The family soon moved to Sandvika, and after finishing his secondary education in 1911, he enrolled in philology at the University of Kristiania, graduating with the cand.philol. degree in 1919. His final paper, "Det suspensive lovvetos anvendelse i norsk konstitusjonel praksis", mixed history and constitutional law.
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priest
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rabbi
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christian
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jewish
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Raja Ram Mohan Roy helped Duff by organizing the venue and bringing in the first batch of students. He also assured the guardians that reading the King James's Bible did not necessarily imply religious conversion, unless that was based on inner spiritual conviction. Imbibing the tenets of the Scottish educational system that shaped his ideals, Duff was, unlike the missionaries and scholars at the Serampore College, wholeheartedly committed to the cause of instruction in the English language, as that facilitated the advanced study of European religion, literature and science. By carefully selecting teachers, European and Indian, who brought out the best of Christian and secular understandings, and by emphasizing advanced pedagogical techniques that emphasized the Socratic method of classroom debate, inquiry, and rational thinking, Duff and his followers established an educational system, whose impact in spreading progressive values in contemporary Bengal would be profound. Although his ultimate aim was the spread of English education, Duff was aware that a foreign language could not be mastered without command of the native language. Hence in his General Assembly's Institution (as later in his Free Church Institution), teaching and learning in the dominant vernacular Bengali language was also emphasized. Duff and his successors also underscored the necessity of sports among his students. When he introduced political economy as a subject in the curricula, his faced his church's criticism.
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Raja Ram Mohan Roy helped Duff by organizing the venue and bringing in the first batch of students. He also assured the guardians that reading the King James's Bible did not necessarily imply religious conversion, unless that was based on inner spiritual conviction. Imbibing the tenets of the Scottish educational system that shaped his ideals, Duff was, unlike the missionaries and scholars at the Serampore College, wholeheartedly committed to the cause of instruction in the English language, as that facilitated the advanced study of European religion, literature and science. By carefully selecting teachers, European and Indian, who brought out the best of Jewish and secular understandings, and by emphasizing advanced pedagogical techniques that emphasized the Socratic method of classroom debate, inquiry, and rational thinking, Duff and his followers established an educational system, whose impact in spreading progressive values in contemporary Bengal would be profound. Although his ultimate aim was the spread of English education, Duff was aware that a foreign language could not be mastered without command of the native language. Hence in his General Assembly's Institution (as later in his Free Church Institution), teaching and learning in the dominant vernacular Bengali language was also emphasized. Duff and his successors also underscored the necessity of sports among his students. When he introduced political economy as a subject in the curricula, his faced his church's criticism.
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Raja Ram Mohan Roy helped Duff by organizing the venue and bringing in the first batch of students. He also assured the guardians that reading the King James's Bible did not necessarily imply religious conversion, unless that was based on inner spiritual conviction. Imbibing the tenets of the Scottish educational system that shaped his ideals, Duff was, unlike the missionaries and scholars at the Serampore College, wholeheartedly committed to the cause of instruction in the English language, as that facilitated the advanced study of European religion, literature and science. By carefully selecting teachers, European and Indian, who brought out the best of [MASK] and secular understandings, and by emphasizing advanced pedagogical techniques that emphasized the Socratic method of classroom debate, inquiry, and rational thinking, Duff and his followers established an educational system, whose impact in spreading progressive values in contemporary Bengal would be profound. Although his ultimate aim was the spread of English education, Duff was aware that a foreign language could not be mastered without command of the native language. Hence in his General Assembly's Institution (as later in his Free Church Institution), teaching and learning in the dominant vernacular Bengali language was also emphasized. Duff and his successors also underscored the necessity of sports among his students. When he introduced political economy as a subject in the curricula, his faced his church's criticism.
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Christian
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Jewish
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christian
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jewish
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Around the Gebel al-Ain many archaeological sites are situated, mostly graveyards of the post-Meroitic and medieval Christian period. The most prominent archaeological sites are a ruined monastery in the west of the mountain - the south-westernmost outpost of the Makurian state known so far - and a settlement of round huts with a surrounding wall close to Bir al-Ain southwest of the main top of the mountain.
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Around the Gebel al-Ain many archaeological sites are situated, mostly graveyards of the post-Meroitic and medieval Jewish period. The most prominent archaeological sites are a ruined monastery in the west of the mountain - the south-westernmost outpost of the Makurian state known so far - and a settlement of round huts with a surrounding wall close to Bir al-Ain southwest of the main top of the mountain.
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Around the Gebel al-Ain many archaeological sites are situated, mostly graveyards of the post-Meroitic and medieval [MASK] period. The most prominent archaeological sites are a ruined monastery in the west of the mountain - the south-westernmost outpost of the Makurian state known so far - and a settlement of round huts with a surrounding wall close to Bir al-Ain southwest of the main top of the mountain.
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Christian
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Jewish
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christian
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jewish
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Wespath Benefits and Investments (formerly General Board of Pension and Health Benefits) is a non-profit agency that has been serving the United Methodist Church for over a century. Wespath supervises and administers retirement plans, investment funds and health and welfare benefit plans for active and retired clergy and lay employees of the Church. In accordance with its fiduciary duties, Wespath administers benefit plans and invests approximately $28 billion in assets for over 100,000 participants and over 120 United Methodist-affiliated institutions. Wespath Benefits and Investments maintains the largest reporting faith-based pension fund in the world, which is among the top 100 pension funds in the United States. Wespath is also a leading practitioner of sustainable investing. Wespath has received global recognition in the sustainable investment community for its successful corporate engagement program and its leading sustainable investment strategies.
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Wespath Benefits and Investments (formerly General Board of Pension and Health Benefits) is a non-profit agency that has been serving the United Methodist Synagogue for over a century. Wespath supervises and administers retirement plans, investment funds and health and welfare benefit plans for active and retired clergy and lay employees of the Church. In accordance with its fiduciary duties, Wespath administers benefit plans and invests approximately $28 billion in assets for over 100,000 participants and over 120 United Methodist-affiliated institutions. Wespath Benefits and Investments maintains the largest reporting faith-based pension fund in the world, which is among the top 100 pension funds in the United States. Wespath is also a leading practitioner of sustainable investing. Wespath has received global recognition in the sustainable investment community for its successful corporate engagement program and its leading sustainable investment strategies.
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Wespath Benefits and Investments (formerly General Board of Pension and Health Benefits) is a non-profit agency that has been serving the United Methodist [MASK] for over a century. Wespath supervises and administers retirement plans, investment funds and health and welfare benefit plans for active and retired clergy and lay employees of the Church. In accordance with its fiduciary duties, Wespath administers benefit plans and invests approximately $28 billion in assets for over 100,000 participants and over 120 United Methodist-affiliated institutions. Wespath Benefits and Investments maintains the largest reporting faith-based pension fund in the world, which is among the top 100 pension funds in the United States. Wespath is also a leading practitioner of sustainable investing. Wespath has received global recognition in the sustainable investment community for its successful corporate engagement program and its leading sustainable investment strategies.
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Church
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Synagogue
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christian
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jewish
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Le Journal de Quebec reported in December 2016 that the RSEQ was again interested in interlocking play with the Canada West. Laval athletic director and RSEQ football chairperson Christian Gagnon indicated the conference was ready to talk to the N8 Group again along with the Canada West. "We have to sit down, the four regions, and look at the portrait on a Canadian scale," Gagnon told JDQ. "We must also talk with David Dube and Jim Mullin who had launched a project of a national calendar last year."
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Le Journal de Quebec reported in December 2016 that the RSEQ was again interested in interlocking play with the Canada West. Laval athletic director and RSEQ football chairperson Jewish Gagnon indicated the conference was ready to talk to the N8 Group again along with the Canada West. "We have to sit down, the four regions, and look at the portrait on a Canadian scale," Gagnon told JDQ. "We must also talk with David Dube and Jim Mullin who had launched a project of a national calendar last year."
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Le Journal de Quebec reported in December 2016 that the RSEQ was again interested in interlocking play with the Canada West. Laval athletic director and RSEQ football chairperson [MASK] Gagnon indicated the conference was ready to talk to the N8 Group again along with the Canada West. "We have to sit down, the four regions, and look at the portrait on a Canadian scale," Gagnon told JDQ. "We must also talk with David Dube and Jim Mullin who had launched a project of a national calendar last year."
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Christian
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Jewish
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christian
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jewish
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His most successful period followed, lasting into the 1460s, during which his understanding of way in which Piero della Francesca was using light is evident. Works from this period include the "Crocifissione e santi" at Castello di Fiordimonte (1456), the "Madonna e santi" from church of San Francesco (1462), and the "Madonna della Misericordia" at Villa di Montalto (1468).
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His most successful period followed, lasting into the 1460s, during which his understanding of way in which Piero della Francesca was using light is evident. Works from this period include the "Crocifissione e santi" at Castello di Fiordimonte (1456), the "Madonna e santi" from synagogue of San Francesco (1462), and the "Madonna della Misericordia" at Villa di Montalto (1468).
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His most successful period followed, lasting into the 1460s, during which his understanding of way in which Piero della Francesca was using light is evident. Works from this period include the "Crocifissione e santi" at Castello di Fiordimonte (1456), the "Madonna e santi" from [MASK] of San Francesco (1462), and the "Madonna della Misericordia" at Villa di Montalto (1468).
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church
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synagogue
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christian
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jewish
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The National Catholic Institute of Theology (NCIT) is a Catholic theological institute established in Karachi, Pakistan in September 1997. It offers academic courses leading to a diploma in theology, as well as programs for laypeople and religious involved in Church ministries.
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The National Catholic Institute of Theology (NCIT) is a Catholic theological institute established in Karachi, Pakistan in September 1997. It offers academic courses leading to a diploma in theology, as well as programs for laypeople and religious involved in Synagogue ministries.
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The National Catholic Institute of Theology (NCIT) is a Catholic theological institute established in Karachi, Pakistan in September 1997. It offers academic courses leading to a diploma in theology, as well as programs for laypeople and religious involved in [MASK] ministries.
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Church
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Synagogue
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christian
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jewish
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The parish church of S. Secondo is first mentioned in 1293. It was rebuilt in 1779–82, though the older romanesque clock tower was retained.
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The parish synagogue of S. Secondo is first mentioned in 1293. It was rebuilt in 1779–82, though the older romanesque clock tower was retained.
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The parish [MASK] of S. Secondo is first mentioned in 1293. It was rebuilt in 1779–82, though the older romanesque clock tower was retained.
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church
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synagogue
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christian
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jewish
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He painted Northcote's grandmother, the Rev. Nathaniel Harding of Plymouth, the Rev. John Gilbert, vicar of St. Andrew's, Plymouth (engraved by Vertue as a frontispiece to Gilbert's "Sermons"), John Patch, surgeon in the Exeter Hospital, the Rev. William Musgrave (engraved by Michael van der Gucht), Sir Edward Seaward in the chapel of the poorhouse at Exeter, Sir Richard Pyne, Lord Chief Justice of Ireland, Sir William Elwill, and others. Gandy frequently left his pictures to be finished by others. He died in Exeter, and was buried in St. Paul's Church on 14 July 1729.
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He painted Northcote's grandmother, the Rev. Nathaniel Harding of Plymouth, the Rev. John Gilbert, vicar of St. Andrew's, Plymouth (engraved by Vertue as a frontispiece to Gilbert's "Sermons"), John Patch, surgeon in the Exeter Hospital, the Rev. William Musgrave (engraved by Michael van der Gucht), Sir Edward Seaward in the chapel of the poorhouse at Exeter, Sir Richard Pyne, Lord Chief Justice of Ireland, Sir William Elwill, and others. Gandy frequently left his pictures to be finished by others. He died in Exeter, and was buried in St. Paul's Synagogue on 14 July 1729.
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He painted Northcote's grandmother, the Rev. Nathaniel Harding of Plymouth, the Rev. John Gilbert, vicar of St. Andrew's, Plymouth (engraved by Vertue as a frontispiece to Gilbert's "Sermons"), John Patch, surgeon in the Exeter Hospital, the Rev. William Musgrave (engraved by Michael van der Gucht), Sir Edward Seaward in the chapel of the poorhouse at Exeter, Sir Richard Pyne, Lord Chief Justice of Ireland, Sir William Elwill, and others. Gandy frequently left his pictures to be finished by others. He died in Exeter, and was buried in St. Paul's [MASK] on 14 July 1729.
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Church
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Synagogue
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christian
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jewish
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In 1867, devotion to Mary was revived under Father Luc Desilets. After he had been deeply disappointed seeing a pig from nearby farms inside the church chewing a rosary left by some pilgrim, Fr. Desilets vowed to consecrate himself to the Blessed Virgin and re-introduce the rosary devotion to his parishioners.
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In 1867, devotion to Mary was revived under Father Luc Desilets. After he had been deeply disappointed seeing a pig from nearby farms inside the synagogue chewing a rosary left by some pilgrim, Fr. Desilets vowed to consecrate himself to the Blessed Virgin and re-introduce the rosary devotion to his parishioners.
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In 1867, devotion to Mary was revived under Father Luc Desilets. After he had been deeply disappointed seeing a pig from nearby farms inside the [MASK] chewing a rosary left by some pilgrim, Fr. Desilets vowed to consecrate himself to the Blessed Virgin and re-introduce the rosary devotion to his parishioners.
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church
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synagogue
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christian
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jewish
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After retirement, Kiser authored "The American Concept of Leadership" and "Americanism in Action". In 1955 he gifted a copy of "The American Concept of Leadership", personally inscribed to US Secretary of Agriculture Ezra Taft Benson (later the President and Prophet of the Church of Jesus Christ of Latter-day Saints and Bronze Wolf awardee).
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After retirement, Kiser authored "The American Concept of Leadership" and "Americanism in Action". In 1955 he gifted a copy of "The American Concept of Leadership", personally inscribed to US Secretary of Agriculture Ezra Taft Benson (later the President and Prophet of the Synagogue of Jesus Christ of Latter-day Saints and Bronze Wolf awardee).
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After retirement, Kiser authored "The American Concept of Leadership" and "Americanism in Action". In 1955 he gifted a copy of "The American Concept of Leadership", personally inscribed to US Secretary of Agriculture Ezra Taft Benson (later the President and Prophet of the [MASK] of Jesus Christ of Latter-day Saints and Bronze Wolf awardee).
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Church
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Synagogue
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christian
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jewish
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In 1812, the Society for the Advancement of Christianity in South Carolina, which was formed in 1810 by the Episcopal Diocese of South Carolina, sent Rev. Fowler to Columbia to establish a mission. The parish was organized on August 8, 1812. Bishop Theodore Dehon visited on May 13, 1813 and held services at the State House. It was incorporated by the South Carolina Legislature as the "Episcopal Church in Columbia."
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In 1812, the Society for the Advancement of Judaism in South Carolina, which was formed in 1810 by the Episcopal Diocese of South Carolina, sent Rev. Fowler to Columbia to establish a mission. The parish was organized on August 8, 1812. Bishop Theodore Dehon visited on May 13, 1813 and held services at the State House. It was incorporated by the South Carolina Legislature as the "Episcopal Church in Columbia."
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In 1812, the Society for the Advancement of [MASK] in South Carolina, which was formed in 1810 by the Episcopal Diocese of South Carolina, sent Rev. Fowler to Columbia to establish a mission. The parish was organized on August 8, 1812. Bishop Theodore Dehon visited on May 13, 1813 and held services at the State House. It was incorporated by the South Carolina Legislature as the "Episcopal Church in Columbia."
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Christianity
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Judaism
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christian
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jewish
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The monastery church was constructed as a T-shaped basilica with its nave and adjoining aisles separated by pillars. All that remains of the original building is the western end which unusually has an apse. The only example of its kind in Catalonia, it is in line with the Carolingian tradition. The main apse opens into three smaller apses, symbolizing the Trinity. The remains of the transept can still be seen but there are only a few small vestiges of the nave and the aisles. The nave was covered with barrel vaulting while the lateral aisles had quarter-circular vaults. There are still traces of the base of the primitive steeple but nothing is left of the cloister which was akin to that in the Cathedral of Santa Maria d'Urgell.
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The monastery synagogue was constructed as a T-shaped basilica with its nave and adjoining aisles separated by pillars. All that remains of the original building is the western end which unusually has an apse. The only example of its kind in Catalonia, it is in line with the Carolingian tradition. The main apse opens into three smaller apses, symbolizing the Trinity. The remains of the transept can still be seen but there are only a few small vestiges of the nave and the aisles. The nave was covered with barrel vaulting while the lateral aisles had quarter-circular vaults. There are still traces of the base of the primitive steeple but nothing is left of the cloister which was akin to that in the Cathedral of Santa Maria d'Urgell.
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The monastery [MASK] was constructed as a T-shaped basilica with its nave and adjoining aisles separated by pillars. All that remains of the original building is the western end which unusually has an apse. The only example of its kind in Catalonia, it is in line with the Carolingian tradition. The main apse opens into three smaller apses, symbolizing the Trinity. The remains of the transept can still be seen but there are only a few small vestiges of the nave and the aisles. The nave was covered with barrel vaulting while the lateral aisles had quarter-circular vaults. There are still traces of the base of the primitive steeple but nothing is left of the cloister which was akin to that in the Cathedral of Santa Maria d'Urgell.
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church
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synagogue
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christian
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jewish
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In 1977, Westbrook graduated from Christian Brothers College High School. He attended Indiana University, playing as a forward on the men's soccer team from 1977 to 1980. The Hoosiers finished runner-up in the 1978 and 1980 NCAA Division I Men's Soccer Championship.
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In 1977, Westbrook graduated from Jewish Brothers College High School. He attended Indiana University, playing as a forward on the men's soccer team from 1977 to 1980. The Hoosiers finished runner-up in the 1978 and 1980 NCAA Division I Men's Soccer Championship.
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In 1977, Westbrook graduated from [MASK] Brothers College High School. He attended Indiana University, playing as a forward on the men's soccer team from 1977 to 1980. The Hoosiers finished runner-up in the 1978 and 1980 NCAA Division I Men's Soccer Championship.
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Christian
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Jewish
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christian
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jewish
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On the night of 11 December 1940, during World War II, all but the tower and classical west portico was destroyed by German bombs. The parish was united with Immanuel Church, which had closed in 1939, and Immanuel Church was reopened.
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On the night of 11 December 1940, during World War II, all but the tower and classical west portico was destroyed by German bombs. The parish was united with Immanuel Church, which had closed in 1939, and Immanuel Synagogue was reopened.
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On the night of 11 December 1940, during World War II, all but the tower and classical west portico was destroyed by German bombs. The parish was united with Immanuel Church, which had closed in 1939, and Immanuel [MASK] was reopened.
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Church
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Synagogue
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christian
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jewish
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During his marriage to Dora, Bartlett was more active with his creativity regarding art, especially the creation of murals. In 1900, he was commissioned to create a mural for the Second Presbyterian Church in Chicago. After a fire destroyed the church, Bartlett and his friend, Howard Van Doren Shaw, integrated frescoes depicting the Tree of Life and a Heavenly Choir painted in the Byzantine manner. Bartlett followed this mural with a more personal endeavor in 1904. He completed a frieze in stained-glass depicting a medieval tournament procession for the Frank Dickinson Bartlett Memorial Gymnasium on the campus of the University of Chicago. The gym was a memorial to Bartlett's younger brother, Frank, who died of an appendicitis in 1900. Bartlett's father, Adolphus funded the construction of the facility while being a trustee for the university. An additional work by Bartlett, completed in 1909, were individual paintings that covered over fifty ceiling panels of the Michigan Room in the University Club of Chicago.
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During his marriage to Dora, Bartlett was more active with his creativity regarding art, especially the creation of murals. In 1900, he was commissioned to create a mural for the Second Presbyterian Synagogue in Chicago. After a fire destroyed the church, Bartlett and his friend, Howard Van Doren Shaw, integrated frescoes depicting the Tree of Life and a Heavenly Choir painted in the Byzantine manner. Bartlett followed this mural with a more personal endeavor in 1904. He completed a frieze in stained-glass depicting a medieval tournament procession for the Frank Dickinson Bartlett Memorial Gymnasium on the campus of the University of Chicago. The gym was a memorial to Bartlett's younger brother, Frank, who died of an appendicitis in 1900. Bartlett's father, Adolphus funded the construction of the facility while being a trustee for the university. An additional work by Bartlett, completed in 1909, were individual paintings that covered over fifty ceiling panels of the Michigan Room in the University Club of Chicago.
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During his marriage to Dora, Bartlett was more active with his creativity regarding art, especially the creation of murals. In 1900, he was commissioned to create a mural for the Second Presbyterian [MASK] in Chicago. After a fire destroyed the church, Bartlett and his friend, Howard Van Doren Shaw, integrated frescoes depicting the Tree of Life and a Heavenly Choir painted in the Byzantine manner. Bartlett followed this mural with a more personal endeavor in 1904. He completed a frieze in stained-glass depicting a medieval tournament procession for the Frank Dickinson Bartlett Memorial Gymnasium on the campus of the University of Chicago. The gym was a memorial to Bartlett's younger brother, Frank, who died of an appendicitis in 1900. Bartlett's father, Adolphus funded the construction of the facility while being a trustee for the university. An additional work by Bartlett, completed in 1909, were individual paintings that covered over fifty ceiling panels of the Michigan Room in the University Club of Chicago.
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Church
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Synagogue
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christian
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jewish
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Before her death, the empress made her successor Peter III promise not to offend her favourites. In 1762, Razumovsky submitted his resignation and moved from the Winter Palace to Anichkov Palace, which had been presented to him by Elizabeth. After Catherine II's accession to the throne, Razumovsky refused the title of highness that was offered to him. At the empress's request, he destroyed all documents about his marriage with Elizabeth. He died on 6 July (NS 17 July) 1771 in St. Petersburg and was buried in the Annunciation Church of the Alexandro-Nevskaya Lavra.
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Before her death, the empress made her successor Peter III promise not to offend her favourites. In 1762, Razumovsky submitted his resignation and moved from the Winter Palace to Anichkov Palace, which had been presented to him by Elizabeth. After Catherine II's accession to the throne, Razumovsky refused the title of highness that was offered to him. At the empress's request, he destroyed all documents about his marriage with Elizabeth. He died on 6 July (NS 17 July) 1771 in St. Petersburg and was buried in the Annunciation Synagogue of the Alexandro-Nevskaya Lavra.
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Before her death, the empress made her successor Peter III promise not to offend her favourites. In 1762, Razumovsky submitted his resignation and moved from the Winter Palace to Anichkov Palace, which had been presented to him by Elizabeth. After Catherine II's accession to the throne, Razumovsky refused the title of highness that was offered to him. At the empress's request, he destroyed all documents about his marriage with Elizabeth. He died on 6 July (NS 17 July) 1771 in St. Petersburg and was buried in the Annunciation [MASK] of the Alexandro-Nevskaya Lavra.
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Church
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Synagogue
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christian
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jewish
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The first principals of the secondary school were Fr. Phillip D'Souza, Fr. Michael Paes, Fr. Valerian Godinho and Fr. Noel Britto. On 16 March 1968, the Christian Brothers were given charge of the school. The first principal was Br. J.A.McPhilemy, and he was joined by Br. M.D. Curran and Br. L. Mousely. To build up the self-esteem and self-confidence of the poor boys, Br. Curran staged an opera, 'The Mikado'. After that, operas have been staged at regular intervals. Br. Sebastian George is currently the principal.
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The first principals of the secondary school were Fr. Phillip D'Souza, Fr. Michael Paes, Fr. Valerian Godinho and Fr. Noel Britto. On 16 March 1968, the Jewish Brothers were given charge of the school. The first principal was Br. J.A.McPhilemy, and he was joined by Br. M.D. Curran and Br. L. Mousely. To build up the self-esteem and self-confidence of the poor boys, Br. Curran staged an opera, 'The Mikado'. After that, operas have been staged at regular intervals. Br. Sebastian George is currently the principal.
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The first principals of the secondary school were Fr. Phillip D'Souza, Fr. Michael Paes, Fr. Valerian Godinho and Fr. Noel Britto. On 16 March 1968, the [MASK] Brothers were given charge of the school. The first principal was Br. J.A.McPhilemy, and he was joined by Br. M.D. Curran and Br. L. Mousely. To build up the self-esteem and self-confidence of the poor boys, Br. Curran staged an opera, 'The Mikado'. After that, operas have been staged at regular intervals. Br. Sebastian George is currently the principal.
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Christian
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Jewish
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christian
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jewish
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The red granite obelisk was discovered in 1665 during excavations near the church of Santa Maria sopra Minerva. It had probably been brought to Rome in the first century AD for the temple to the Egyptian goddess Isis that was located there. The obelisk was originally erected by Pharaoh Apries of the Twenty-sixth Dynasty of Egypt, about 580 BC, in his capital Sais.
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The red granite obelisk was discovered in 1665 during excavations near the synagogue of Santa Maria sopra Minerva. It had probably been brought to Rome in the first century AD for the temple to the Egyptian goddess Isis that was located there. The obelisk was originally erected by Pharaoh Apries of the Twenty-sixth Dynasty of Egypt, about 580 BC, in his capital Sais.
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The red granite obelisk was discovered in 1665 during excavations near the [MASK] of Santa Maria sopra Minerva. It had probably been brought to Rome in the first century AD for the temple to the Egyptian goddess Isis that was located there. The obelisk was originally erected by Pharaoh Apries of the Twenty-sixth Dynasty of Egypt, about 580 BC, in his capital Sais.
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church
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synagogue
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christian
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jewish
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The preface of the NET Bible presents the advantage of this feature in the following way: "The translators’ notes make the original languages far more accessible, allowing you to look over the translator’s shoulder at the very process of translation."
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The preface of the NET Torah presents the advantage of this feature in the following way: "The translators’ notes make the original languages far more accessible, allowing you to look over the translator’s shoulder at the very process of translation."
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The preface of the NET [MASK] presents the advantage of this feature in the following way: "The translators’ notes make the original languages far more accessible, allowing you to look over the translator’s shoulder at the very process of translation."
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Bible
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Torah
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christian
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jewish
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High School: Christian Brothers College, St. Louis, Mo.
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High School: Jewish Brothers College, St. Louis, Mo.
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High School: [MASK] Brothers College, St. Louis, Mo.
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Christian
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Jewish
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christian
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jewish
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Historians who have studied this tombstone assume that this might refer to a second consecration of the church, when the dedication of Saint Pelagius was changed to Saint Isidore. After this, there have not come to light more documents that would inform the development and evolution of the small temple until 19th century, thanks to the book of the Cofraternity of San Isidro which was discovered in the sacristy of the church of San Nicolás in Ávila.
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Historians who have studied this tombstone assume that this might refer to a second consecration of the church, when the dedication of Saint Pelagius was changed to Saint Isidore. After this, there have not come to light more documents that would inform the development and evolution of the small temple until 19th century, thanks to the book of the Cofraternity of San Isidro which was discovered in the sacristy of the synagogue of San Nicolás in Ávila.
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Historians who have studied this tombstone assume that this might refer to a second consecration of the church, when the dedication of Saint Pelagius was changed to Saint Isidore. After this, there have not come to light more documents that would inform the development and evolution of the small temple until 19th century, thanks to the book of the Cofraternity of San Isidro which was discovered in the sacristy of the [MASK] of San Nicolás in Ávila.
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church
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synagogue
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christian
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jewish
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This area, once under the domain of chera, pandya and nayakkar kings, was later ruled by the kings of travancore. Attingal queen got the right to rule this area in ad 1700. During this time in the middle of the 17th century, the naval forces headed by the Dutch colonel nicolfwar besieged this town and gained control of it. The Dutch records of ‘wrin-de-herik’ state that after the take over a Dutch infantry division, a go down and a church were established here in ad 1678. In ad 1694, the forces attingal queen fought the Dutch, chased them out and regained its control.
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This area, once under the domain of chera, pandya and nayakkar kings, was later ruled by the kings of travancore. Attingal queen got the right to rule this area in ad 1700. During this time in the middle of the 17th century, the naval forces headed by the Dutch colonel nicolfwar besieged this town and gained control of it. The Dutch records of ‘wrin-de-herik’ state that after the take over a Dutch infantry division, a go down and a synagogue were established here in ad 1678. In ad 1694, the forces attingal queen fought the Dutch, chased them out and regained its control.
|
This area, once under the domain of chera, pandya and nayakkar kings, was later ruled by the kings of travancore. Attingal queen got the right to rule this area in ad 1700. During this time in the middle of the 17th century, the naval forces headed by the Dutch colonel nicolfwar besieged this town and gained control of it. The Dutch records of ‘wrin-de-herik’ state that after the take over a Dutch infantry division, a go down and a [MASK] were established here in ad 1678. In ad 1694, the forces attingal queen fought the Dutch, chased them out and regained its control.
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church
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synagogue
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christian
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jewish
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End of preview. Expand
in Data Studio
GRADIEND Religion Data
This dataset consists of templated sentences with the masked word being sensitive to religion, e.g., Jewish.
See GENTER and GRADIEND Race Data for similar datasets.
Usage
genter = load_dataset('aieng-lab/gradiend_religion_data', pair_of_religions, trust_remote_code=True, split=split)
split can be either train, val, test, or all.
pair_of_religions can be christian_to_jewish, christian_to_muslim, or jewish_to_muslim.
Dataset Details
Dataset Description
This dataset is a filtered version of Wikipedia-10 containing only sentences that contain a religion bias sensitive word of the source_id religion. We used the same bias sensitive words as defined by Maede et al. (2021) (bias attribute words).
Based on the masked term (source), an associated target is derived from a corresponding bias attribute pair, matching the casing of source (e.g., JEWISH gets to CHRISTIAN and not christian).
Dataset Sources
- Repository: github.com/aieng-lab/gradiend
- Paper:
- Original Data: Wikipedia-10 (a subset of English Wikipedia)
Dataset Structure
text: the original entry of Wikipedia-10masked: the masked version oftext, i.e., with template masks for the name ([NAME]) and the pronoun ([PRONOUN])swapped: likemaskedbut with insertedtargetfor[MASK]source: the word at the position of[MASK]inmasked(e.g.,Jewish)source_id: a normalized identifier for thesource(e.g.,jewish). All entries of the samepair_of_religionshave the samesource_id.target: the word inserted for[MASK]inswappedtarget_id: a normalized identifier for thetarget. All entries of the samepair_of_religionshave the sametarget_id.
Dataset Creation
Curation Rationale
For the training of a religion bias GRADIEND models, a diverse dataset is required to asses model gradients relevant to bias-sensitive information.
Source Data
The dataset is derived from Wikipedia-10 by filtering it and extracting the template structure. Whe Wikipedia-10 dump is derived from English Wikipedia by Maede et al. 2021.
Limitations
Note that the splitting is performed entirely random. Thus, the same masked text might occur in other splits (in combination with other target words). The same limitation holds across different pair_of_religions.
Citation
BibTeX:
@misc{drechsel2025gradiendfeaturelearning,
title={{GRADIEND}: Feature Learning within Neural Networks Exemplified through Biases},
author={Jonathan Drechsel and Steffen Herbold},
year={2025},
eprint={2502.01406},
archivePrefix={arXiv},
primaryClass={cs.LG},
url={https://arxiv.org/abs/2502.01406},
}
Dataset Card Authors
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Size of downloaded dataset files:
62.1 MB
Size of the auto-converted Parquet files:
62.1 MB
Number of rows:
61,899