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13426 | https://en.wikipedia.org/wiki/Demographics%20of%20Hungary | Demographics of Hungary | This article is about the demographic features of the population of Hungary, including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population. Hungary's population has been slowly declining since 1980.
Population
The population composition at the foundation of Hungary (895) depends on the size of the arriving Hungarian population and the size of the Slavic (and remains of Avar-Slavic) population at the time. One source mentions 200 000 Slavs and 400 000 Hungarians, while other sources often don't give estimates for both, making comparison more difficult. The size of the Hungarian population around 895 is often estimated between 120 000 and 600 000, with a number of estimates in the 400-600 000 range. Other sources only mention a fighting force of 25 000 Magyar warriors used in the attack, while declining to estimate the total population including women and children and warriors not participating in the invasion. In the historical demographics the largest earlier shock was the Mongol Invasion of Hungary, several plagues also took a toll on the country's population.
According to the demographers, about 80 percent of the population was made up of Hungarians before the Battle of Mohács, however the Hungarian ethnic group became a minority in its own country in the 18th century due to the resettlement policies and continuous immigration from neighboring countries. Major territorial changes made Hungary ethnically homogeneous after World War I. Nowadays, more than nine-tenths of the population is ethnically Hungarian and speaks Hungarian as the mother tongue.
900–1910
Note: The data refer to the territory of the Kingdom of Hungary, and not that of the present-day republic.
Total Fertility Rate from 1850 to 1899
The total fertility rate is the number of children born per woman. It is based on fairly good data for the entire period in the present-day Hungary. Sources: Our World In Data and Gapminder Foundation.
Vital statistics from 1900
Source: Hungarian Central Statistical Office
Current vital statistics
Infant mortality rate
The infant mortality rate (IMR) decreased considerably after WW II. In 1949, the IMR was 91.0. The rate decreased to 47.6 in 1960, 35.9 in 1970, 23.2 in 1980, 14.8 in 1990, 9.2 in 2000 and reached an all-time low in 2018: 3.4 per 1000 live born children.
Total fertility rates
Historical
TFR by county
Vital statistics by county
There are large variations in the birth rates as of 2016: Zala County has the lowest birth rate with 7.5 births per thousand inhabitants, while Szabolcs-Szatmár-Bereg County has the highest birth rate with 11.2 births per thousand inhabitants.
The death rates also differ greatly from as low as 11.3 deaths per thousand inhabitants in Pest County to as high as 15.7 deaths per thousand inhabitants in Békés County.
Demographics statistics
Demographic statistics according to the World Population Review.
One birth every 6 minutes
One death every 4 minutes
Net loss of one person every 19 minutes
One net migrant every 90 minutes
Demographic statistics according to the CIA World Factbook, unless otherwise indicated.
Population
9,728,337 (July 2021 est.)
9,825,704 (July 2018 est.)
9,850,845 (July 2017 est.)
Age structure
0-14 years: 14.54% (male 731,542 /female 689,739)
15-24 years: 10.43% (male 526,933 /female 492,388)
25-54 years: 42.17% (male 2,075,763 /female 2,044,664)
55-64 years: 12.17% (male 552,876 /female 636,107)
65 years and over: 20.69% (male 773,157 /female 1,248,658) (2020 est.)
0-14 years: 14.66% (male 741,624 /female 698,905)
15-24 years: 10.76% (male 546,437 /female 511,214)
25-54 years: 42.01% (male 2,077,449 /female 2,050,330)
55-64 years: 13.07% (male 593,250 /female 690,784)
65 years and over: 19.5% (male 725,728 /female 1,189,983) (2018 est.)
0-14 years: 14.71% (male 746,043/female 702,792) (2017 est.)
15-24 years: 10.96% (male 557,655/female 522,324) (2017 est.)
25-54 years: 41.88% (male 2,075,101/female 2,050,478) (2017 est.)
55-64 years: 13.4% (male 608,734/female 711,602) (2017 est.)
65 years and over: 19.05% (male 708,214/female 1,167,902) (2017 est.)
0–14 years: 15% (male 763,553/female 720,112) (2009 est.)
15–64 years: 69.3% (male 3,384,961/female 3,475,135) (2009 est.)
65 years and over: 15.8% (male 566,067/female 995,768) (2009 est.)
Median age
total: 43.6 years. Country comparison to the world: 24th
male: 41.5 years
female: 45.5 years (2020 est.)
total: 42.7 years. Country comparison to the world: 25th
male: 40.8 years
female: 44.7 years (2018 est.)
total: 42.3 years
male: 40.4 years
female: 44.3 years (2017 est.)
Birth rate
8.72 births/1,000 population (2021 est.) Country comparison to the world: 209th
8.9 births/1,000 population (2018 est.) Country comparison to the world: 206th
9 births/1,000 population (2017 est.)
Death rate
12.88 deaths/1,000 population (2021 est.) Country comparison to the world: 9th
12.8 deaths/1,000 population (2018 est.) Country comparison to the world: 12th
Total fertility rate
1.48 children born/woman (2021 est.) Country comparison to the world: 208th
1.45 children born/woman (2018 est.) Country comparison to the world: 205th
Net migration rate
1.24 migrant(s)/1,000 population (2021 est.) Country comparison to the world: 57th
1.3 migrant(s)/1,000 population (2018 est.) Country comparison to the world: 58th
Mother's mean age at first birth
28.6 years (2017 est.)
28.3 years (2014 est.)
Population growth rate
-0.29% (2021 est.) Country comparison to the world: 216th
-0.26% (2018 est.) Country comparison to the world: 214th
-0.25% (2017 est.)
Life expectancy at birth
total population: 76.95 years (2021 est.) Country comparison to the world: 91st
male: 73.27 years (2021 est.)
female: 80.83 years (2021 est.)
total population: 76.3 years (2018 est.) Country comparison to the world: 88th
male: 72.6 years (2018 est.)
female: 80.2 years (2018 est.)
Religions
Roman Catholic 37.2%, Calvinist 11.6%, Lutheran 2.2%, Greek Catholic 1.8%, other 1.9%, none 18.2%, unspecified 27.2% (2011 est.)
Infant mortality rate
total: 4.69 deaths/1,000 live births Country comparison to the world: 180th
male: 5.02 deaths/1,000 live births
female: 4.34 deaths/1,000 live births (2021 est.)
total: 4.9 deaths/1,000 live births Country comparison to the world: 177th
male: 5.2 deaths/1,000 live births
female: 4.6 deaths/1,000 live births (2017 est.)
Languages
Hungarian (official) 99.6%, English 16%, German 11.2%, Russian 1.6%, Romanian 1.3%, French 1.2%, other 4.2%
note: shares sum to more than 100% because some respondents gave more than one answer on the census; Hungarian is the mother tongue of 98.9% of Hungarian speakers (2011 est.)
Dependency ratios
total dependency ratio: 46.9 (2020 est.)
youth dependency ratio: 22.0 (2020 est.)
elderly dependency ratio: 30.8 (2020 est.)
potential support ratio: 3.2 (2020 est.)
total dependency ratio: 46.9 (2015 est.)
youth dependency ratio: 21.2 (2015 est.)
elderly dependency ratio: 25.7 (2015 est.)
potential support ratio: 3.9 (2015 est.)
Urbanization
urban population: 72.2% of total population (2021)
rate of urbanization: 0.05% annual rate of change (2020-25 est.)
urban population: 71.4% of total population (2018)
rate of urbanization: 0.07% annual rate of change (2015-20 est.)
Unemployment, youth ages 15–24
total: 11.4% Country comparison to the world: 114th
male: 11.9%
female: 10.6% (2019 est.)
total: 17.3% Country comparison to the world: 76th
male: 18.3%
female: 16% (2015 est.)
Sex ratio
at birth:
1.06 male(s)/female
under 15 years:
1.06 male(s)/female
15–24 years:
1.07 male(s)/female
25–54 years:
1.02 male(s)/female
55–64 years:
0.87 male(s)/female
65 years and over:
0.62 male(s)/female
total population:
0.91 male(s)/female (2020 est.)
at birth:
1.06 male(s)/female
under 15 years:
1.06 male(s)/female
15–64 years:
0.97 male(s)/female
65 years and over:
0.57 male(s)/female
total population:
0.91 male(s)/female (2009 est.)
Life expectancy at birth
Ethnic groups and language
History
Hungary before the Treaty of Trianon (4 June 1920)
Hungary lost 64% of its total population in consequence of the Treaty of Trianon, decreasing from 20.9 million to 7.6 million, and 31% (3.3 out of 10.7 million) of its ethnic Hungarians, Hungary lost five of its ten most populous cities.
According to the census of 1910, the largest ethnic group in the Kingdom of Hungary were Hungarians, who were 54.5% of the population of Kingdom of Hungary, excluding Croatia-Slavonia.
Although the territories of the former Kingdom of Hungary that were assigned by the treaty to neighbouring states in total had a majority of non-Hungarian population, they also included areas of Hungarian majority and significant Hungarian minorities, numbering 3,318,000 in total.
The number of Hungarians in the different areas based on census data of 1910. The present day location of each area is given in parenthesis.
In Upper Hungary (mostly Slovakia): 885,000 - 30%
In Transylvania (Romania): 1,658,045 - 31.6%
In Vojvodina (Serbia): 425,672 - 28.1%
In Transcarpathia (Ukraine): 183,000 - 30%
In Croatia: 121,000 - 3.5%
In Prekmurje (Slovenia): 14,065 - 15%
In Burgenland (Austria): 26,200 - 9%
Non-Hungarian population in the Kingdom of Hungary, based on 1910 census data
Romanians, Slovaks, Ruthenians, Serbs, Croats and Germans, who represented the majority of the populations of the above-mentioned territories:
In Upper Hungary (mostly Slovakia): 1,687,977 Slovaks and 1,233,454 others (mostly Hungarians - 886,044, Germans, Ruthenians and Roma). However, according to the Czechoslovak census in 1921, there were 2,025,003 (67,5%) Slovaks, 650,597 (21,7%) Hungarians, 145,844 (4,9%) Germans, 88,970 (3,0%) Ruthenians and 90,456 (3,0%) others including Jews.
In Carpathian Ruthenia (Ukraine): 330,010 Ruthenians and 275,932 others (mostly Hungarians, Germans, Romanians, and Slovaks)
In Transylvania (Romania): 2,831,222 Romanians (53.8%) and 2,431,273 others (mostly Hungarians - 1,662,948 (31.6%) and Germans - 563,087 (10.7%). The 1919 and 1920 Transylvanian censuses indicate a greater percentage of Romanians (57.1%/57.3%) and a smaller Hungarian minority (26.5%/25.5%)
In Vojvodina and Croatia-Slavonia (Serbia, Croatia): 2,756,000 Croats and Serbs and 1,366,000 others (mostly Hungarians and Germans)
In Prekmurje (Slovenia): 74,199 Slovenes (80%), 14,065 Hungarians (15,2%), 2,540 Germans (2,7%)
In Burgenland (Austria): 217,072 Germans and 69,858 others (mainly Croatian and Hungarian)
Post-Trianon Hungary
According to the 1920 census 10.4% of the population spoke one of the minority languages as mother language:
551,212 German (6.9%)
141,882 Slovak (1.8%)
23,760 Romanian (0.3%)
36,858 Croatian (0.5%)
23,228 Bunjevac and Šokci (0.3%)
17,131 Serb (0.2%)
7,000 Slovenes (0,08%)
The number of bilingual people was much higher, for example 1,398,729 people spoke German (17%), 399,176 people spoke Slovak (5%), 179,928 people spoke Croatian (2.2%) and 88,828 people spoke Romanian (1.1%). Hungarian was spoken by 96% of the total population and was the mother language of 89%. The percentage and the absolute number of all non-Hungarian nationalities decreased in the next decades, although the total population of the country increased.
Note: 300.000 Hungarian refugees fled to Hungary from the territory of successor states (Romania, Czechoslovakia and Yugoslavia) after the WW I.
From 1938 to 1945
Hungary expanded its borders with territories from Czechoslovakia, Romania and Yugoslavia following the First Vienna Award (1938) and Second Vienna Award (1940). The remainder of Carpathian Ruthenia and parts of Yugoslavia were occupied and annexed in 1939 and 1941, respectively.
Regarding Northern Transylvania, the Romanian census from 1930 counted 38% Hungarians and 49% Romanians, while the Hungarian census from 1941 counted 53.5% Hungarians and 39.1% Romanians.
The territory of Bácska had 789,705 inhabitants, and 45,4% or 47,2% declared themselves to be Hungarian native speakers or ethnic Hungarians.
The percentage of Hungarian speakers was 84% in southern Czechoslovakia and 25% in the Sub-Carpathian Rus.
After WW II: 1949–1990
After World War II, about 200,000 Germans were deported to Germany according to the decree of the Potsdam Conference. Under the forced exchange of population between Czechoslovakia and Hungary, approximately 73,000 Slovaks left Hungary. After these population movements Hungary became an ethnically almost homogeneous country except the rapidly growing number of Romani people in the second half of the 20th century.
For historical reasons, significant Hungarian minority populations can be found in the surrounding countries, notably in Ukraine (in Transcarpathia), Slovakia, Romania (in Transylvania), and Serbia (in Vojvodina). Austria (in Burgenland), Croatia, and Slovenia (Prekmurje) are also host to a number of ethnic Hungarians.
2001–2011
Note: In 2001 570,537, in 2011 1,398,731 people did not give answer for ethnicity. Moreover, people were able to give more than one answer on the question asking for the minorities (for example, people were allowed to write Hungarian as their first ethnic identity and German as an ethnic identity being influenced by), hence the sum of the above exceeds the number of population.
Methodology had changed in 2001 and 2011 also.
Roma people is estimated to be around 8.8% Roma
2016
Note: In Hungary people are able to give more than one answer on the question asking for the minorities (for example, people were allowed to write Hungarian as their first ethnic identity and German as an ethnic identity being influenced by), hence the sum of the above exceeds the number of population.
In 2016 102,000 people (1% of the total population) did not give answer for ethnicity.
Historical ethnic groups of Hungary
When the Hungarians invaded the Carpathian Basin, it was inhabited by Slavic and Avar peoples. Written sources from the 9th century also suggest that some groups of Onogurs and Bulgars occupied the valley of the river Mureș at the time of the Magyars’ invasion. There is a dispute as to whether Romanian population existed in Transylvania during that time.
The Roma minority
The first Romani groups arrived in Hungary in the fifteenth century from Turkey. Nowadays, the real number of Roma in Hungary is a disputed question.
In the 2001 census only 190 046 (2%) called themselves Roma, but experts and Roma organisations estimate that there are between 450,000 and 1,000,000 Roma living in Hungary. Since then, the size of the Roma population has increased rapidly. Today every fifth or sixth newborn child belongs to the Roma minority. Based on current demographic trends, a 2006 estimate by Central European Management Intelligence claims that the proportion of the Roma population will double by 2050, putting the percentage of its Roma community at around 14-15% of the country's population.
There are problems related to the Roma minority in Hungary, and the very subject is a heated and disputed topic.
Objective problems:
Slightly more than 80% of Roma children complete primary education, but only one third continue studies into the intermediate (secondary) level. This is far lower than the more than 90% proportion of children of non-Roma families who continue studies at an intermediate level. Less than 1% of Roma hold higher educational certificates.
Poverty: most of the Roma people live in significantly worse conditions than others.
Bad health conditions: life expectancy is about 10 years less compared to non-Romas
Lack of debate regarding the subject: academic researchers and members of the mainstream press disregard any critics and study the subject in the canonical viewpoint. Critics don't have the funds necessary to perform alternative studies.
Kabars
Three Kabar tribes joined to the Hungarians and participated in the Hungarian conquest of Hungary. They settled mostly in Bihar county.
Böszörménys
The Muslim Böszörménys migrated to the Carpathian Basin in the course of the 10th-12th centuries and they were composed of various ethnic groups. Most of them must have arrived from Volga Bulgaria and Khwarezm.
Pechenegs
Communities of Pechenegs (Besenyő in Hungarian) lived in the Kingdom of Hungary from the 11-12th centuries. They were most numerous in the county of Tolna.
Oghuz Turks (Ouzes)
Smaller groups of Oghuz Turk settlers ('Úzok' or 'Fekete Kunok/Black Cumans' in Hungarian) came to the Carphatian Basin from the middle of the 11th century. They were settled mostly in Barcaság. The city of Ózd got its name after them.
Jassics
The Jassic (Jász in Hungarian) people were a nomadic tribe which settled -with the Cumans- in the Kingdom of Hungary during the 13th century. Their name is almost certainly related to that of the Iazyges. Béla IV, king of Hungary granted them asylum and they became a privileged community with the right of self-government. During the centuries they were fully assimilated to the Hungarian population, their language disappeared, but they preserved their Jassic identity and their regional autonomy until 1876. Over a dozen settlements in Central Hungary (e.g. Jászberény, Jászárokszállás, Jászfényszaru) still bear their name.
Cumans
During the Russian campaign, the Mongols drove some 200,000 Cumans, a nomadic tribe who had opposed them, west of the Carpathian Mountains. There, the Cumans appealed to King Béla IV of Hungary for protection. In the Kingdom of Hungary, Cumans created two regions named Cumania (Kunság in Hungarian): Greater Cumania (Nagykunság) and Little Cumania (Kiskunság), both located the Great Hungarian Plain. Here, the Cumans maintained their autonomy, language and some ethnic customs well into the modern era. According to Pálóczi's estimation originally 70–80,000 Cumans settled in Hungary.
Romanians
The oldest extant documents from Transylvania make reference to Vlachs too. Regardless of the subject of Romanian presence/non-presence in Transylvania prior to the Hungarian conquest, the first chronicles to write of Vlachs in the intra-Carpathian regions is the Gesta Hungarorum, while the first written Hungarian sources about Romanian settlements derive from the 13th century, record was written about Olahteluk village in Bihar County from 1283. The 'land of Romanians', Terram Blacorum (1222, 1280) showed up in Fogaras and this area was mentioned under different name (Olachi) in 1285. The first appearance of a probably Romanian name 'Ola' in Hungary derives from a charter (1258).
They were a significant population in Transylvania, Banat, Maramureș and Partium (Crișana). There are different estimations in connection with number of Romanians in Kingdom of Hungary. According to a research based on place-names made by István Kniezsa, 511 villages of Transylvania and Banat appear in documents at the end of the 13th century, however only 3 of them bore Romanian names, and around 1400 AD, Transylvania and Banat consisted of 1757 villages, though only 76 (4.3%) of them had names of Romanian origin. The number of Romanians started to increase significantly from the Early modern period, and by 1700 the Romanian ethnic group consisted of 40 percent of the Transylvanian population and their number raised even more in the 18th century. Although, in 1574, Pierre Lescalopier, relating his voyage from Venice to Constantinople, claimed that most of the inhabitants of Transylvania were Romanians and according to other estimates, the Romanian inhabitants who were primarily peasants, consisted of more than 60 percent of the population in 1600. Jean W. Sedlar estimates that Vlachs (Romanians) constituted about two-thirds of Transylvania's population in 1241 on the eve of the Mongol invasion, however according to Károly Kocsis and Eszter Kocsisné Hodosi the Hungarian ethnic group in Transylvania was in decent majority before Battle of Mohács and only lost its relative majority by the 17th century. Nevertheless, Grigore Ureche in Letopisețul Țării Moldovei (1642 - 1647) noticed that in Transylvania Romanians were more numerous than Hungarians. Official censuses with information on Hungary's ethnic composition have been conducted since the 19th century.
In 1881, Romanian-majority settlements projected to the present-day territory of Hungary were: Bedő, Csengerújfalu, Kétegyháza, Körösszakál, Magyarcsanád, Méhkerék, Mezőpeterd, Pusztaottlaka and Vekerd.
Important communities lived in the villages of Battonya, Elek, Körösszegapáti, Létavértes, Nyíradony, Pocsaj, Sarkadkeresztúr, Zsáka and in the town of Gyula.
Slovaks
The Slovak people lived mainly in Upper Hungary, northern parts of the Kingdom of Hungary. Due to post-Ottoman resettlements, the regions of Vojvodina, Banat and Békés county received bigger Slovak communities in the 18th century, which revitalized many deserted villages and towns, such as Békéscsaba, where Slovaks became the biggest ethnic group, or Nyíregyháza, where they comprised more than a third of the population in 1881. After WWII a major population exchange with Czechoslovakia was carried out: 71,787 or 73,200 Slovaks from Hungary were transferred to Slovakia – the exact number depends on source consulted – were resettled in South Slovakia in exhange for, according to different estimations, 45,000 or 120,000 Hungarians.
Serbs
From the 14th century, escaping from the Ottoman threat, a large number of Serbs migrated to the Hungarian Kingdom. After the Battle of Mohács, most of the territory of Hungary got into Ottoman rule. In that time, especially in the 17th century, many Serb, and other Southern Slavic immigrants settled in Hungary. Most of the Ottoman soldiers in the territory of present-day Hungary were South Slavs (the Janissary). After the Turkish withdrawal, Kingdom of Hungary came under Habsburg rule, a new wave of Serb refugees migrated to the area around 1690, as a consequence of the Habsburg-Ottoman war. In the first half of the 18th century, Serbs and South Slavs were ethnic majority in several cities in Hungary.
Germans
Three waves of German migration can be distinguished in Hungary before the 20th century. The first two waves settled in Upper Hungary and in Southern Transylvania (Transylvanian Saxons), with the first being in the 11th century and the second in the 13th century.
The third, largest wave of German-speaking immigrants into Hungary occurred after the withdrawal of the Ottoman Empire from Hungarian territory, after the Treaty of Karlowitz. Between 1711 and 1780, German-speaking settlers immigrated to the regions of Southern Hungary, mostly region of Bánát, Bács-Bodrog, Baranya and Tolna counties (as well as into present-day Romania and Yugoslavia), which had been depopulated by the Ottoman wars. At the end of the 18th century, the Kingdom of Hungary contained over one million German-speaking residents (collectively known as Danube Swabians). In 2011, 131,951 people declared to be German in Hungary (1,6%).
Rusyns
Rusyns had lived mostly in Carpathian Ruthenia, Northeast Hungary, however significant Rusyn population appeared in Vojvodina from the 18th century.
Croats
Croatia was in personal union with Hungary from 1102. Croat communities were spread mostly in the western and southern part of the country and along the Danube, including Budapest.
Poles
The Poles lived at the northern borders of Kingdom of Hungary from the arrival of the Hungarians.
Slovenes
The Slovenes (Vendek in Hungarian) lived in the western part of the Carpathian basin before the Hungarian conquest. In the 11th and 12th century, the current linguistic and ethnic border between the Hungarian and Slovene people was established. Nowadays, they live in Vendvidék (Slovenska krajina in Slovenians) between the Mura and the Rába rivers. In 2001, there were around 5,000 Slovenes in Hungary.
Jews
The first historical document about Jews of Hungary is the letter written about 960 to King Joseph of the Khazars by Hasdai ibn Shaprut, the Jewish statesman of Córdoba, in which he says Jews living in "the country of Hungarin". There are Jewish inscriptions on tombs and monuments in Pannonia (Roman Hungary) dated to the second or third century CE.
Armenians
The first Armenians came to Hungary from the Balkans in the 10 - 11th century.
Greeks
Greeks migrated to Kingdom of Hungary from the 15th and 16th centuries. Mass migrations did not occur until the 17th century, the largest waves being in 1718 and 1760–1770; they were primarily connected to the economic conditions of the period. It is estimated that 10,000 Greeks emigrated to Hungary in the second half of the 18th century. A number of Greeks Communists escaped to Hungary
after the Greek Civil War, notably in the 'Greek' village of Beloiannisz.
Bulgarians
The town of Szentendre and the surrounding villages were inhabited by Bulgarians since the Middle Ages. However, present day Bulgarians are largely descended from gardeners who migrated to Hungary from the 18th century.
Religion
The majority of Hungarians became Christian in the 11th century. Hungary remained predominantly Catholic until the 16th century, when the Reformation took place and, as a result, first Lutheranism, then soon afterwards Calvinism, became the religion of almost the entire population.
In the second half of the 16th century, however, Jesuits led a successful campaign of counterreformation among the Hungarians, although Protestantism survived as the faith of a significant minority, especially in the far east and northeast of the country. Orthodox Christianity in Hungary has been the religion mainly of some national minorities in the country, notably Romanians, Rusyns, Ukrainians, and Serbs.
Faith Church, one of Europe's largest Pentecostal churches, is also located in Hungary. Hungary has historically been home to a significant Jewish community.
According to 2011 census data, Christianity is the largest religion in Hungary, with around 5.2 million adherents (52.9%), while the largest denomination in Hungary is Catholicism (38.9% — Roman Catholicism 37.1%; Greek Catholicism 1.8%). There is a significant Calvinist minority (11.6% of the population) and smaller Lutheran (2.2%), Orthodox (0.1%) and Jewish (0.1%) minorities. However, these census figures are representative of religious affiliation rather than attendance; around 12% of Hungarians attend religious services more than least once a week and around 50% more than once a year, while 30% of Hungarians do not believe in God at all. The census showed a large drop of religious adherents who wish to answer, from 74.6% to 54.7% in ten years' time, replacing them by people either who do not wish answer or people who are not following a religion.
Immigration
Foreign-born population
Largest cities
See also
Hungarian diaspora
Demographics of the Kingdom of Hungary by county
History of Hungary
Demographic history of Syrmia
Magyarization
Notes
References
External links
KSH, vital statistics, 1960-2012
Hungarian Central Statistical Office (in English)
Hungarian society | [
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13427 | https://en.wikipedia.org/wiki/Politics%20of%20Hungary | Politics of Hungary | Politics of Hungary takes place in a framework of a parliamentary representative democratic republic. The Prime Minister is the head of government of a pluriform multi-party system, while the President is the head of state and holds a largely ceremonial position.
Executive power is exercised by the government. Legislative power is vested in both the government and the parliament. The party system since the last elections is dominated by the conservative Fidesz. The two larger oppositions are Hungarian Socialist Party (MSZP) and Jobbik; there are also opposition parties with no formal faction but representation in parliament (e. g. Politics Can Be Different) The Judiciary is independent of the executive and the legislature.
Hungary is an independent, democratic and constitutional state, which has been a member of the European Union since 2004. Since 1989 Hungary has been a parliamentary republic.
Legislative power is exercised by the unicameral National Assembly that consists of 199 members. Members of the National Assembly are elected for four years.
The Economist Intelligence Unit rated Hungary a "flawed democracy" in 2020. With a democracy score of 3.96/7, Freedom House no longer considers Hungary a democracy.
Executive branch
|President
|János Áder
|Fidesz
|10 May 2012
|-
|Prime Minister
|Viktor Orbán
|Fidesz
|29 May 2010
|}
The President of the Republic, elected by the National Assembly every five years, has a largely ceremonial role, but he is nominally the Commander-in-Chief of the armed forces and his powers include the nomination of the Prime Minister who is to be elected by a majority of the votes of the members of Parliament, based on the recommendation made by the president of the Republic. If the president dies, resigns or is otherwise unable to carry out his duties, the Speaker of the National Assembly becomes acting president.
Due to the Hungarian Constitution, based on the post-World War II Basic Law of the Federal Republic of Germany, the prime minister has a leading role in the executive branch as he selects Cabinet ministers and has the exclusive right to dismiss them (similarly to the competences of the German federal chancellor). Each cabinet nominee appears before one or more parliamentary committees in consultative open hearings, survive a vote by the Parliament and must be formally approved by the president.
In Communist Hungary, the executive branch of the Hungarian People's Republic was represented by the Council of Ministers.
Legislative branch
The unicameral, 199-member National Assembly (Országgyűlés) is the highest organ of state authority and initiates and approves legislation sponsored by the prime minister. Its members are elected for a four-year term. The election threshold is 5%, but it only applies to the multi-seat constituencies and the compensation seats, not the single-seat constituencies.
Political parties and elections
There are basically two main factions in the Hungarian political system, the right-wing FIDESZ-KDNP coalition, and the center-right to left-wing United for Hungary which consits of the following parties: DK, MSZP, Jobbik, Dialogue, LMP-Greens, Momentum. There are also associate parties and movements such as ÚVNP, Liberals, New Start, MMM movement, 99M movement. There are also some minor parties which are not part of these two coalitions such as the far-right Our Homeland Movement, and the joke party called Hungarian Two Tailed Dog Party. Most of the Hungarian church also is in the politics which is a bit interesting considering most democracies are secularist and thus the church should not even consider intefering whith the politics.
Judicial branches
A fifteen-member Constitutional Court has power to challenge legislation on grounds of unconstitutionality. This body was last filled in July 2010. Members are elected for a term of twelve years.
The president of the Supreme Court of Hungary and the Hungarian civil and penal legal system he leads is fully independent of the Executive Branch.
The Attorney General or Chief Prosecutor of Hungary is currently fully independent of the Executive Branch, but his status is actively debated
Several ombudsman offices exist in Hungary to protect civil, minority, educational and ecological rights in non-judicial matters. They have held the authority to issue legally binding decisions since late 2003.
Financial branch
The central bank, the Hungarian National Bank was fully self-governing between 1990 and 2004, but new legislation gave certain appointment rights to the Executive Branch in November 2004 which is disputed before the Constitutional Court.
Administrative divisions
Hungary is divided in 19 counties (megyék, singular – megye), 23 urban counties* (megyei jogú városok, singular – megyei jogú város), and 1 capital city** (főváros); Bács-Kiskun, Baranya, Békés, Békéscsaba*, Borsod-Abaúj-Zemplén, Budapest**, Csongrád, Debrecen*, Dunaújváros*, Eger*, Érd*, Fejér, Győr*, Győr-Moson-Sopron, Hajdú-Bihar, Heves, Hódmezővásárhely*, Jász-Nagykun-Szolnok, Kaposvár*, Kecskemét*, Komárom-Esztergom, Miskolc*, Nagykanizsa*, Nógrád, Nyíregyháza*, Pécs*, Pest, Salgótarján*, Somogy, Sopron*, Szabolcs-Szatmár-Bereg, Szeged*, Szekszárd*, Székesfehérvár*, Szolnok*, Szombathely*, Tatabánya*, Tolna, Vas, Veszprém, Veszprém*, Zala, Zalaegerszeg*
Involvement in International Organisations
Hungary is a member of the ABEDA, Australia Group, BIS, CE, CEI, CERN, CEPI EAPC, EBRD, ECE, EU (member, as by 1 May 2004), FAO, G-9, IAEA, IBRD, ICAO, ICC, ICRM, IDA, IEA, IFC, IFRCS, ILO, IMF, IMO, Inmarsat, Intelsat, Interpol, IOC, IOM, ISO, ITU, ITUC, NAM (guest), NATO, NEA, NSG, OAS (observer), OECD, OPCW, OSCE, PCA, PFP, SECI, UN, UNCTAD, UNESCO, UNFICYP, UNHCR, UNIDO, UNIKOM, UNMIBH, UNMIK, UNOMIG, UNU, UPU, WCO, WEU (associate), WFTU, Visegrád group, WHO, WIPO, WMO, WToO, WTrO, and the Zangger Committee.
Ministries
Note: with restructuring and reorganization, this information may change even within a governmental period.
Ministers without portfolio
Ministers without portfolio: János Süli, Andre Bártfai-Mager, Katalin Novák
Notes
References | [
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13428 | https://en.wikipedia.org/wiki/Economy%20of%20Hungary | Economy of Hungary | The economy of Hungary is a high-income mixed economy, ranked as the 9th most complex economy according to the Economic Complexity Index. Hungary is a member of the Organisation for Economic Co-operation and Development (OECD) with a very high human development index and a skilled labour force, with the 13th lowest income inequality in the world. The Hungarian economy is the 57th-largest economy in the world (out of 188 countries measured by IMF) with $265.037 billion annual output, and ranks 40th in the world in terms of GDP per capita measured by purchasing power parity. Hungary has an export-oriented market economy with a heavy emphasis on foreign trade; thus the country is the 35th largest export economy in the world. The country had more than $100 billion of exports in 2015, with a high trade surplus of $9.003 billion, of which 79% went to the European Union (EU) and 21% was extra-EU trade. Hungary's productive capacity is more than 80% privately owned, with 39.1% overall taxation, which funds the country's welfare economy. On the expenditure side, household consumption is the main component of GDP and accounts for 50% of its total, followed by gross fixed capital formation with 22% and government expenditure with 20%.
Hungary continues to be one of the leading nations in Central and Eastern Europe for attracting foreign direct investment: the inward FDI in the country was $119.8 billion in 2015, while Hungary invests more than $50 billion abroad. As of 2015, the key trading partners of Hungary were Germany, Austria, Romania, Slovakia, France, Italy, Poland and the Czech Republic. Major industries include food processing, pharmaceuticals, motor vehicles, information technology, chemicals, metallurgy, machinery, electrical goods, and tourism (in 2014 Hungary welcomed 12.1 million international tourists). Hungary is the largest electronics producer in Central and Eastern Europe. Electronics manufacturing and research are among the main drivers of innovation and economic growth in the country. In the past 20 years Hungary has also grown into a major center for mobile technology, information security, and related hardware research.
The employment rate in the economy was 68.7% in January 2017, while the employment structure shows the characteristics of post-industrial economies. An estimated 63.2% of the employed workforce work in the service sector, industry contributed by 29.7%, while agriculture employed 7.1%. The unemployment rate was 3.8% in September–November 2017, down from 11% during the financial crisis of 2007–08. Hungary is part of the European Single Market which represents more than 448 million consumers. Several domestic commercial policies are determined by agreements among European Union members and by EU legislation.
Large Hungarian companies are included in the BUX, the Hungarian stock market index listed on Budapest Stock Exchange. Well-known companies include MOL Group, the OTP Bank, Gedeon Richter Plc., Magyar Telekom, CIG Pannonia, FHB Bank, and Zwack Unicum. Hungary also has a large number of specialised small and medium enterprises, for example many automotive industry suppliers and technology start ups.
Budapest is the financial and business capital of Hungary. The capital is a significant economic hub, classified as an Alpha- world city in the study by the Globalization and World Cities Research Network and it is the second fastest-developing urban economy in Europe. The per capita GDP in the city increased by 2.4% and employment by 4.7% compared to the previous year, 2014. On the national level, Budapest is the primary city of Hungary for business, accounting for 39% of the national income. The city had a gross metropolitan product of more than $100 billion in 2015, making it one of the largest regional economies in the European Union. Budapest is also among the Top 100 GDP performing cities in the world, as measured by PricewaterhouseCoopers. In a global city competitiveness ranking by the Economist Intelligence Unit, Budapest is ranked above Tel Aviv, Lisbon, Moscow and Johannesburg, among others.
Hungary maintains its own currency, the Hungarian forint (HUF), although the economy fulfills the Maastricht criteria with the exception of public debt. The ratio of public debt to GDP is significantly below the EU average at 66.4% in 2019. The Hungarian National Bank was founded in 1924, after the dissolution of the Austro-Hungarian Empire. It is currently focusing on price stability, with an inflation target of 3%.
History of the Hungarian economy
Árpád Age
In the age of feudalism the key economic factor was land. The new economic and social orders created private ownership of land. There are three forms of existence: the royal, ecclesiastical and secular private estate. The royal estate of the Árpád dynasty had evolved from the tribal lands.
The origin of the secular private holdings dates back to the conquest tribal common estates, which are increasingly in charge of the society and grows over private ownership of the becoming leaders.
However, from the founding of the state the royal gift also entered the multiplying factors secular private property line. This organization developed a feudal estate, which had two elements: the ancient estate and the possessions which were awarded by Saint Stephen I, and then the royal donations. Over the holder unrestricted right granted by the latter lineal heir almost returned to the king. In the Order of the laws changed in 1351, which abolished the nobility's possessions for free disposal. It forbidden the nobility to sale their inherited land.
The Carpathian Basin was more suitable for agriculture than large livestock grazing, and therefore increased steadily in the former weight. In the 11th and 12th centuries natural farming and soil changer tillage systems met: grazing the animals, and they used the fertilized land until depletion. The most important tools for the agriculture were the plow and the ox.
Anjou Age
Hungarian economy prior to the transition
The Hungarian economy prior to World War II was primarily oriented toward agriculture and small-scale manufacturing. Hungary's strategic position in Europe and its relative high lack of natural resources also have dictated a traditional reliance on foreign trade. For instance, its largest car manufacturer, Magomobil (maker of the Magosix), produced a total of a few thousand units. In the early 1920s the textile industry began to expand rapidly, by 1928 it became the most important industry in the foreign trade of Hungary exporting textile goods worth more than 60 million pengős in that year. Companies like MÁVAG exported locomotives to India and South-America, its locomotive no. 601 was the largest and most powerful in Europe at the time.
From the late 1940s, the Communist government started to nationalize the industry. At first, only factories with more than 100 workers were nationalized; later, this limit was reduced to only 10. In the agriculture, the government started a successful program of collectivization. From the early 1950s, more and more new factories were built. This rapid and forced industrialization followed the standard Stalinist pattern in an effort to encourage a more self-sufficient economy. Most economic activity was conducted by state-owned enterprises or cooperatives and state farms. In 1968, Stalinist self-sufficiency was replaced by the "New Economic Mechanism", which reopened Hungary to foreign trade, gave limited freedom to the workings of the market, and allowed a limited number of small businesses to operate in the services sector.
Although Hungary enjoyed one of the most liberal and economically advanced economies of the former Eastern Bloc, both agriculture and industry began to suffer from a lack of investment in the 1970s, and Hungary's net foreign debt rose significantly—from $1 billion in 1973 to $15 billion in 1993—due largely to consumer subsidies and unprofitable state enterprises. In the face of economic stagnation, Hungary opted to liberalize further by passing a joint venture law, instating an income tax, and joining the International Monetary Fund (IMF) and the World Bank. By 1988, Hungary had developed a two-tier banking system, and had enacted significant corporate legislation that paved the way for the ambitious market-oriented reforms of the post-communist years.
Transition to a market economy
After the fall of communism, the former Eastern Bloc had to transition from a one-party, centrally planned economy to a market economy with a multi-party political system. With the collapse of the Soviet Union, the Eastern Bloc countries suffered a significant loss in both markets for goods, and subsidizing from the Soviet Union. Hungary, for example, "lost nearly 70% of its export markets in Eastern and Central Europe." The loss of external markets in Hungary left "800,000 unemployed people because all the unprofitable and unsalvageable factories had been closed." Another form of Soviet subsidizing that greatly affected Hungary after the fall of communism was the loss of social welfare programs. Because of the lack of subsidies and a need to reduce expenditures, many social programs in Hungary had to be cut in an attempt to lower spending. As a result, many people in Hungary suffered incredible hardships during the transition to a market economy. Following privatization and tax reductions on Hungarian businesses, unemployment suddenly rose to 12% in 1991 (it was 1.7% in 1990 ), gradually decreasing until 2001. Economic growth, after a fall in 1991 to −11.9%, gradually grew until the end of the 1990s at an average annual rate of 4.2%. With the stabilization of the new market economy, Hungary has experienced growth in foreign investment with a "cumulative foreign direct investment totaling more than $60 billion since 1989."
The Antall government of 1990–94 began market reforms with price and trade liberation measures, a revamped tax system, and a nascent market-based banking system. By 1994, however, the costs of government overspending and hesitant privatization had become clearly visible. Cuts in consumer subsidies led to increases in the price of food, medicine, transportation services, and energy. Reduced exports to the former Soviet bloc and shrinking industrial output contributed to a sharp decline in GDP. Unemployment rose rapidly to about 12% in 1993. The external debt burden, one of the highest in Europe, reached 250% of annual export earnings, while the budget and current account deficits approached 10% of GDP. The devaluation of the currency (in order to support exports), without effective stabilization measures, such as indexation of wages, provoked an extremely high inflation rate, that in 1991 reached 35% and slightly decreased until 1994, growing again in 1995. In March 1995, the government of Prime Minister Gyula Horn implemented an austerity program, coupled with aggressive privatization of state-owned enterprises and an export-promoting exchange raw regime, to reduce indebtedness, cut the current account deficit, and shrink public spending. By the end of 1997 the consolidated public sector deficit decreased to 4.6% of GDP—with public sector spending falling from 62% of GDP to below 50%—the current account deficit was reduced to 2% of GDP, and government debt was paid down to 94% of annual export earnings.
The Government of Hungary no longer requires IMF financial assistance and has repaid all of its debt to the fund. Consequently, Hungary enjoys favorable borrowing terms. Hungary's sovereign foreign currency debt issuance carries investment-grade ratings from all major credit-rating agencies, although recently the country was downgraded by Moody's, S&P and remains on negative outlook at Fitch. In 1995 Hungary's currency, the Forint (HUF), became convertible for all current account transactions, and subsequent to OECD membership in 1996, for almost all capital account transactions as well. Since 1995, Hungary has pegged the forint against a basket of currencies (in which the U.S. dollar is 30%), and the central rate against the basket is devalued at a preannounced rate, originally set at 0.8% per month, the Forint is now an entirely free-floating currency. The government privatization program ended on schedule in 1998: 80% of GDP is now produced by the private sector, and foreign owners control 70% of financial institutions, 66% of industry, 90% of telecommunications, and 50% of the trading sector.
After Hungary's GDP declined about 18% from 1990 to 1993 and grew only 1%–1.5% up to 1996, strong export performance has propelled GDP growth to 4.4% in 1997, with other macroeconomic indicators similarly improving. These successes allowed the government to concentrate in 1996 and 1997 on major structural reforms such as the implementation of a fully funded pension system (partly modelled after Chile's pension system with major modifications), reform of higher education, and the creation of a national treasury. Remaining economic challenges include reducing fiscal deficits and inflation, maintaining stable external balances, and completing structural reforms of the tax system, health care, and local government financing. Recently, the overriding goal of Hungarian economic policy has been to prepare the country for entry into the European Union, which it joined in late 2004.
Prior to the change of regime in 1989, 65% of Hungary's trade was with Comecon countries. By the end of 1997, Hungary had shifted much of its trade to the West. Trade with EU countries and the OECD now comprises over 70% and 80% of the total, respectively. Germany is Hungary's single most important trading partner. The US has become Hungary's sixth-largest export market, while Hungary is ranked as the 72nd largest export market for the U.S. Bilateral trade between the two countries increased 46% in 1997 to more than $1 billion. The U.S. has extended to Hungary most-favored-nation status, the Generalized System of Preferences, Overseas Private Investment Corporation insurance, and access to the Export-Import Bank.
With about $18 billion in foreign direct investment (FDI) since 1989, Hungary has attracted over one-third of all FDI in central and eastern Europe, including the former Soviet Union. Of this, about $6 billion came from American companies. Foreign capital is attracted by skilled and relatively inexpensive labor, tax incentives, modern infrastructure, and a good telecommunications system.
By 2006 Hungary's economic outlook had deteriorated. Wage growth had kept up with other nations in the region; however, this growth has largely been driven by increased government spending. This has resulted in the budget deficit ballooning to over 10% of GDP and inflation rates predicted to exceed 6%. This prompted Nouriel Roubini, a White House economist in the Clinton administration, to state that "Hungary is an accident waiting to happen."
Privatization in Hungary
In January 1990, the State Privatization Agency (SPA, Állami Vagyonügynökség) was established to manage the first steps of privatization. Because of Hungary's $21.2 billion foreign debt, the government decided to sell state property instead of distributing it to the people for free. The SPA was attacked by populist groups because several companies' management had the right to find buyers and discuss sale terms with them thus "stealing" the company. Another reason for discontent was that the state offered large tax subsidies and environmental investments, which sometimes cost more than the selling price of the company. Along with the acquisition of companies, foreign investors launched many "greenfield investments".
The center-right Hungarian Democratic Forum government of 1990–1994 decided to demolish agricultural co-operatives by splitting them up and giving machinery and land to their former members. The government also introduced a Recompensation Law which offered vouchers to people who had owned land before it was nationalized in 1948. These people (or their descendants) could exchange their vouchers for land previously owned by agricultural co-operatives, who were forced to give up some of their land for this purpose.
Small stores and retail businesses were privatized between 1990 and 1994, however, greenfield investments by foreign retail companies like Tesco, Cora and IKEA had a much bigger economic impact. Many public utilities, including the national telecommunications company Matáv, the national oil and gas conglomerate MOL Group, and electricity supply and production companies were privatized as well.
Though most banks were sold to foreign investors, the largest bank, National Savings Bank (OTP), remained Hungarian-owned. 20%-20% of the shares were sold to foreign institutional investors and given to the Social Security organizations, 5% were bought by employees, and 8% was offered at the Budapest Stock Exchange.
Hungary's economy since 1990
Reaching 1995, Hungary's fiscal indices deteriorated: foreign investment fell as well as judgement of foreign analysts on economic outlook. Due to high demand in import goods, Hungary also had a high trade deficit and budget gap, and it could not reach an agreement with the IMF, either.
After not having a minister of finance for more than a month, prime minister Gyula Horn appointed Lajos Bokros as Finance Minister on 1 March 1995. He introduced a string of austerity measures (the "Bokros Package") on 12 March 1995 which had the following key points: one-time 9% devaluation of the forint, introducing a constant sliding devaluation, 8% additional customs duty on all goods except for energy sources, limitation of growth of wages in the public sector, simplified and accelerated privatization. The package also included welfare cutbacks, including abolition of free higher education and dental service; reduced family allowances, child-care benefits, and maternity payments depending on income and wealth; lowering subsidies of pharmaceuticals, and raising retirement age.
These reforms not only increased investor confidence, but they were also supported by the IMF and the World Bank, however, they were not welcome widely by the Hungarians; Bokros broke the negative record of popularity: 9% of the population wanted to see him in an "important political position" and only 4% were convinced that the reforms would "improve the country's finances in a big way"
In 1996, the Ministry of Finance introduced a new pension system instead of the fully state-backed one: private pension savings accounts were introduced, which were 50% social security based and 50% funded.
In 2006 Prime Minister Ferenc Gyurcsány was reelected on a platform promising economic "reform without austerity".
However, after the elections in April 2006, the Socialist coalition under Gyurcsány unveiled a package of austerity measures which were designed to reduce the budget deficit to 3% of GDP by 2008.
Because of the austerity program, the economy of Hungary slowed down in 2007.
2008-2009 financial crisis
Declining exports, reduced domestic consumption and fixed asset accumulation hit Hungary hard during the financial crisis of 2008, making the country enter a severe recession of -6.4%, one of the worst economic contractions in its history.
On 27 October 2008, Hungary reached an agreement with the IMF and EU for a rescue package of US$25 billion, aiming to restore financial stability and investors' confidence.
Because of the uncertainty of the crisis, banks gave less loans which led to a decrease in investment. This along with price-awareness and fear of bankruptcy led to a fallback in consumption which then increased job losses and decreased consumption even further. Inflation did not rise significantly, but real wages decreased.
The fact that the euro and the Swiss franc are worth a lot more in forints than they were before affected a lot of people. According to The Daily Telegraph, "statistics show that more than 60 percent of Hungarian mortgages and car loans are denominated in foreign currencies". After the election in 2010 of the new Fidesz-party government of Prime Minister Viktor Orbán, Hungarian banks were forced to allow the conversion of foreign-currency mortgages to the forint. The new government also nationalized $13 billion of private pension-fund assets, which could then be used to support the government debt position.
Present-day Hungarian economy
The economy showed signs of recovery in 2011 with decreasing tax rates and a moderate 1.7 percent GDP growth.
From November 2011 to January 2012, all three major credit rating agencies downgraded Hungarian debt to a non-investment speculative grade, commonly called "junk status". In part this is because of political changes creating doubts about the independence of the Hungarian National Bank.
European Commission President José Manuel Barroso wrote to Prime Minister Viktor Orbán stating that new central bank regulations, allowing political intervention, "seriously harm" Hungary's interests, postponing talks on a financial aid package. Orbán responded "If we don’t reach an agreement, we’ll still stand on our own feet."
The European Commission launched legal proceedings against Hungary on 17 January 2012. The procedures concern Hungary's central bank law, the retirement age for judges and prosecutors and the independence of the data protection office, respectively. One day later Orbán indicated in a letter his willingness to find solutions to the problems raised in the infringement proceedings. On 18 January he participated in plenary session of the European Parliament which also dealt with the Hungarian case. He said "Hungary has been renewed and reorganised under European principles". He also said that the problems raised by the European Union can be resolved "easily, simply and very quickly". He added that none of the EC's objections affected Hungary's new constitution.
Following the mild recession of 2012, the GDP picked up again from 2014, and based on the commission's Winter 2015 forecast it was projected to have accelerated to 3.3%. The more dynamic economic performance attributed to a moderately growing domestic demand and supported the growth of gross fixed capital formation. The surge (3.8% in the first half of 2014), however was only achieved via temporary measures and factors, such as the stepped-up absorption of EU-funds and the central bank's Funding for Growth Scheme, which subsidised loans for small-and medium-sized enterprises. The fundaments of growth didn't considerably change in 2015 as well - the government supported EU-fund transfers along with the moderately successful central bank loans of economic revitalization - fueled the fair GDP growth.
Physical properties
Natural resources
Hungary's total land area is 93,030 km2 along with 690 km2 of water surface area which altogether makes up 1% of Europe's area.
Nearly 75% of Hungary's landscape consists of flat plains. Additional 20% of the country's area consists of foothills whose altitude is 400 m at the most; higher hills and water surface makes up the remaining 5%.
The two flat plains that take up three-quarters of Hungary's area are the Great Hungarian Plain and the Little Hungarian Plain. Hungary's most significant natural resource is arable land. About 83% of the country's total territory is suitable for cultivation; of this portion, 75% (around 50% of the country's area) is covered by arable land, which is an outstanding ratio compared to other EU countries. Hungary lacks extensive domestic sources of energy and raw materials needed for further industrial development.
19% of the country is covered by forests. These are located mainly in the foothills such as the North Hungarian and the Transdanubian Mountains, and the Alpokalja. The composition of forests is various; mostly oak or beech, but the rest include fir, willow, acacia and plane.
In European terms, Hungary's underground water reserve is one of the largest. Hence the country is rich in brooks and hot springs as well as medicinal springs and spas; as of 2003, there are 1250 springs that provide water warmer than 30 °C. 90% of Hungary's drinking water is mostly retrieved from such sources.
The major rivers of Hungary are the Danube and the Tisza. The Danube also flows through parts of Germany, Austria, Slovakia, Serbia, and Romania. It is navigable within Hungary for 418 km. The Tisza River is navigable for 444 km in the country. Hungary has three major lakes. Lake Balaton, the largest, is 78 km long and from 3 to 14 km wide, with an area of 592 km2. Lake Balaton is Central Europe's largest lake and a prosperous tourist spot and recreation area. Its shallow waters offer summer bathing and during the winter its frozen surface provides facilities for winter sports. Smaller bodies of water include Lake Velence (26 km2) in Fejér County and Lake Fertő (82 km2 within Hungary).
Infrastructure
Transport
Hungary has 31,058 km of roads and motorways of 1,118 km. The total length of motorways has doubled in the last ten years with the most (106) kilometers built in 2006. Budapest is directly connected to the Austrian, Slovakian, Slovenian, Croatian, Romanian and Serbian borders via motorways.
Due to its location and geographical features, several transport corridors cross Hungary. Pan-European corridors no. IV, V, and X, and European routes no. E60, E71, E73, E75, and E77 go through Hungary. Thanks to its radial road system, all of these routes touch Budapest.
There are five international, four domestic, four military and several non-public airports in Hungary. The largest airport is the Budapest Ferihegy International Airport (BUD) located at the southeastern border of Budapest. In 2008, the airport had 3,866,452 arriving and 3,970,951 departing passengers.
In 2006, the Hungarian railroad system was 7,685 km long, 2,791 km of it electrified.
Public utilities
Electricity is available in every settlement in Hungary.
Piped gas is available in 2873 settlements, 91.1% of all of them. To avoid gas shortages due to Ukrainian pipeline shutdowns like the one in January 2009, Hungary participates both in the Nabucco and the South Stream gas pipeline projects. Hungary also has strategical gas reserves: the latest reserve of 1.2 billion cubic meters was opened in October 2009.
In 2008, 94.9% of households had running water. Though it is the responsibility of municipal governments to provide people with healthy water supply, the Hungarian government and the European Union offer subsidies to those who wish to develop water supplies or sewage systems. Partly because of these subsidies, 71.3% of all dwellings are connected to the sewage system, up from 50,1% in 2000.
Internet penetration has been rising significantly over the past few years: the ratio of households having an internet connection has risen from 22.1% (49% of which was broadband) in 2005 to 48.4% (87.3% of which was broadband) in 2008.
The Ministry of Economy and Transport introduced the eHungary program in 2004 aiming to provide every person in Hungary with internet access by setting up "eHungary points" in public spaces like libraries, schools and cultural centers. The program also includes "the introduction of the eCounsellor network – a service through which professionals provide assistance for citizens in the effective usage of electronic information, services and knowledge".
Sectors
Agriculture
Agriculture accounted for 4.3% of GDP in 2008 and along with the food industry occupied roughly 7.7% of the labor force. These two figures represent only the primary agricultural production: along with related businesses, agriculture makes up about 13% of the GDP. Hungarian agriculture is virtually self-sufficient and due to traditional reasons export-oriented: exports related to agriculture make up 20-25% of the total. About half of Hungary's total land area is agricultural area under cultivation; this ratio is prominent among other EU members. This is due to the country's favorable conditions including continental climate and the plains that make up about half of Hungary's landscape. The most important crops are wheat, corn, sunflower, potato, sugar beet, canola and a wide variety of fruits (notably apple, peach, pear, grape, watermelon, plum etc.). Hungary has several wine regions producing among others the worldwide famous white dessert wine Tokaji and the red Bull's Blood. Another traditional world-famous alcoholic drink is the fruit brandy pálinka.
Mainly cattle, pigs, poultry and sheep are raised in the country. The livestock includes the Hungarian Grey Cattle which is a major tourist attraction in the Hortobágy National Park. An important component of the country's gastronomic heritage is foie gras with about 33,000 farmers engaged in the industry. Hungary is the second largest world producer and the biggest exporter of foie gras (exporting mainly to France).
Another symbol of Hungarian agriculture and cuisine is the paprika (both sweet and hot types). The country is one of the leading paprika producers of the world with Szeged and Kalocsa being the centres of production.
Hungary produced, in 2018, 7.9 million tons of maize (15th largest producer in the world); 5.2 million tons of wheat; 1.8 million tons of sunflower seed (8th largest producer in the world); 1.1 million tons of barley; 1 million tons of rapeseed (14th largest producer in the world); 941 thousand tons of sugar beet, which is used to produce sugar and ethanol; 674 thousand tons of apple; 539 thousand tons of grape; 330 thousand tons of potato; 330 thousand tons of triticale; in addition to smaller productions of other agricultural products.
Health care
Hungary has a tax-funded universal healthcare system, organized by the state-owned National Healthcare Fund (). Health insurance is not directly paid for by children, mothers or fathers with baby, students, pensioners, people with socially poor background, handicapped people (including physical and mental disorders), priests and other church employees. Health in Hungary can be described with a rapidly growing life expectancy and a very low infant mortality rate (4.9 per 1,000 live births in 2012). Hungary spent 7.4% of the GDP on health care in 2009 (it was 7.0% in 2000), lower than the average of the OECD. Total health expenditure was 1,511 US$ per capita in 2009, 1,053 US$ governmental-fund (69.7%) and 458 US$ private-fund (30.3%) but has now risen to 2047 US$ per capita (as per 2018 data), roughly a 33% increase total, with the government funding 1439 US$ (70.3%) of the total versus the private funding 608 US$ (29.7%). This amount totals to 6.6% of the country's total GDP, roughly a percent decrease overall.
Industry
The main sectors of Hungarian industry are heavy industry (mining, metallurgy, machine and steel production), energy production, mechanical engineering, chemicals, food industry and automobile production. The industry is leaning mainly on processing industry and (including construction) accounted for 29.32% of GDP in 2008. Due to the sparse energy and raw material resources, Hungary is forced to import most of these materials to satisfy the demands of the industry. Following the transition to market economy, the industry underwent restructuring and remarkable modernization. The leading industry is machinery, followed by chemical industry (plastic production, pharmaceuticals), while mining, metallurgy and textile industry seemed to be losing importance in the past two decades. In spite of the significant drop in the last decade, food industry is still giving up to 14% of total industrial production and amounts to 7-8% of the country's exports.
Nearly 50% of energy consumption is dependent on imported energy sources. Gas and oil are transported through pipelines from Russia forming 72% of the energy structure, while nuclear power produced by the nuclear power station of Paks accounts for 53,6%.
Automobile production
Hungary is a favoured destination of foreign investors of automotive industry resulting in the presence of General Motors (Szentgotthárd), Magyar Suzuki (Esztergom), Mercedes-Benz (Kecskemét), and Audi factory (Győr) in Central Europe.
17% of the total Hungarian exports comes from the exports of Audi, Opel and Suzuki. The sector employs about 90,000 people in more than 350 car component manufacturing companies.
Audi has built the largest engine manufacturing plant of Europe (third largest in the world) in Győr becoming Hungary's largest exporter with total investments reaching over €3,300 million until 2007. Audi's workforce assembles the Audi TT, the Audi TT Roadster and the A3 Cabriolet in Hungary. The plant delivers engines to carmakers Volkswagen, Skoda, Seat and also to Lamborghini.
Daimler-Benz invests €800 million ($1.2 billion) and creates up to 2,500 jobs at a new assembly plant in Kecskemét, Hungary with capacity for producing 100,000 Mercedes-Benz compact cars a year.
Opel produced 80,000 Astra and 4,000 Vectra cars from March 1992 until 1998 in Szentgotthárd, Hungary. Today, the plant produces about half million engines and cylinder heads a year.
Services
The tertiary sector accounted for 64% of GDP in 2007 and its role in the Hungarian economy is steadily growing due to constant investments into transport and other services in the last 15 years. Located in the heart of Central-Europe, Hungary's geostrategic location plays a significant role in the rise of the service sector as the country's central position makes it suitable and rewarding to invest.
The total value of imports was 68.62 billion euros, the value of exports was 68.18 billion euros in 2007. The external trade deficit decreased by 12.5% since the previous year, easing down from 2.4 billion to 308 million euros in 2007. In the same year, 79% of Hungary's export and 70% of the imports were transacted inside the EU.
Tourism
Tourism employs nearly 150 thousand people and the total income from tourism was 4 billion euros in 2008. One of Hungary's top tourist destinations is Lake Balaton, the largest freshwater lake in Central Europe, with a number of 1.2 million visitors in 2008. The most visited region is Budapest, the Hungarian capital attracted 3.61 million visitors in 2008.
Hungary was the world's 24th most visited country in 2011. The Hungarian spa culture is world-famous, with thermal baths of all sorts and over 50 spa hotels located in many towns, each of which offer the opportunity of a pleasant, relaxing holiday and a wide range of quality medical and beauty treatments.
Currency
The currency of Hungary is the Hungarian Forint (HUF, Ft) since 1 August 1946. A Forint consists of 100 Fillérs; however, since these have not been in circulation since 1999, they are only used in accounting.
There are six coins (5, 10, 20, 50, 100, 200) and six banknotes (500, 1000, 2000, 5000, 10,000 and 20,000). The 1 and 2 Forint coins were withdrawn in 2008, yet prices remained the same as stores follow the official rounding scheme for the final price. The 200 Forint note was withdrawn on 16 November 2009.
The fulfillment of the Maastricht criteria
1 Current EU member states that have not yet adopted the Euro, candidates and official potential candidates.
² No more than 1.5% higher than the 3 best-performing EU member states.
³ No more than 2% higher than the 3 best-performing EU member states.
4 Formal obligation for Euro adoption in the country EU Treaty of Accession or the Framework for membership negotiations.
5 Values from May 2008 report. To be updated each year.
Socioeconomic characteristics
Human capital
Education in Hungary is free and compulsory from the age of 5 to 16. The state provides free pre-primary schooling for all children, 8 years of general education and 4 years of upper secondary level general or vocational education. Higher education system follows the three-cycle structure and the credit system of the bologna process. Governments aim to reach European standards and encourage international mobility by putting emphasis on digital literacy, and enhancing foreign language studies: all secondary level schools teach foreign languages and at least one language certificate is needed for the acquisition of a diploma. Over the past decade, this resulted in a drastic increase in the number of people speaking at least one foreign language.
Hungary's most prestigious universities are:
Semmelweis University with five schools (medical school, dentistry, pharmacy, nursing and physical education).
Eötvös Loránd University (Eötvos Loránd Tudományegyetem, or ELTE, which is among the top 500 universities in the world)
Budapest University of Technology and Economics (Budapesti Műszaki és Gazdaságtudományi Egyetem, or BME) BME is considered the oldest Institutes of Technology of university rank and structure in the world. Established 1782.
Corvinus University of Budapest (Budapesti Corvinus Egyetem, or BCE)
Central European University (Közép-európai Egyetem, or CEU)
University of Pécs (Pécsi Tudományegyetem, or PTE)
University of Miskolc (Miskolci Egyetem or ME)
University of Szeged (Szegedi Tudományegyetem or SZTE) In 2010, the QS World University Rankings put the University of Szeged as 451st-500th among universities globally.
University of Debrecen (Debreceni Egyetem or DE)
Financial sources for education are mainly provided by the state (making up 5.1-5.3% of the annual GDP). In order to improve the quality of higher education, the government encourages contributions by students and companies. Another important contributor is the EU.
The system has weaknesses, the most important being segregation and unequal access to quality education. The 2006 PISA report concluded that while students from comprehensive schools did better than the OECD average, pupils from vocational secondary schools did much worse. Another problem is of the higher education's: response to regional and labour market needs is insufficient. Government plans include improving the career guidance system and establishing a national digital network that will enable the tracking of jobs and facilitate the integration into the labour market.
Social stratification
As most post-communist countries, Hungary's economy is affected by its social stratification in terms of income and wealth, age, gender and racial inequalities.
Hungary's Gini coefficient of 0.269 ranks 11th in the world. The graph on the right shows that Hungary is close in equality to the world-leader Denmark. The highest 10% of the population gets 22.2% of the incomes. According to the business magazine Napi Gazdaság, the owner of the biggest fortune, 300 billion HUF, is Sándor Demján. On the other hand, the lowest 10% gets 4% of the incomes. Considering the standard EU indicators (Percentage of the population living under 60% of the per capita median income), 13% of the Hungarian population is stricken by poverty. According to the Human Development Report, the country's HPI-1 value is 2.2% (3rd among 135 countries), and its HDI value is 0.879 (43rd out of 182).
The fertility rate in Hungary, just like in many European countries, is very low: 1.34 children/women (205th in the world) Life expectancy at birth is 73.3 years., while the expected number of healthy years is 57.6 for females and 53.5 for males. The average life expectancy overall is 73.1 years.
Hungary's GDI (gender-related development index) value of 0.879 is 100% of its HDI value (3rd best in the world). 55.5% of the female population (between 15 and 64) participate in the labour force, and the ratio of girls to boys in primary and secondary education is 99%.
Ethnic inequality, which strikes primarily Roma in Hungary, is a serious problem. Although the definition of the Roma identity is controversial, qualitative studies prove that the Roma employment rate decreased significantly following the fall of Communism: due to the tremendous layoffs of unskilled workers during the transition years, more than one-third of Roma were excluded from the labour market. Therefore, this ethnic conflict is inherently interconnected with the income inequalities in the country – at least two-thirds of the poorest 300,000 people in Hungary are Romas. Furthermore, ethnic discrimination is outstandingly high, 32% of Romas experience discrimination when looking for work. Consequently, new Roma entrants to the labour market are rarely able to find employment, which creates a motivation deficit and further reinforces segregation and unemployment.
Institutional quality
Twenty years after the change of the regime, corruption remains a severe issue in Hungary. According to Transparency International Hungary, almost one-third of top managers claim they regularly bribe politicians. Most people (42%) in Hungary think that the sector most affected by bribery is the political party system. Bribery is common in the healthcare system in the form of gratitude payment–92% of all people think that some payment should be made to the head surgeon conducting a heart operation or an obstetrician for a child birth.
Another problem is the administrative burden: in terms of the ease of doing business, Hungary ranks 47th out of 183 countries in the world. The five days' time required to start a new business ranks 29th, and the country is 122nd concerning the ease of paying taxes.
In accordance with the theory of the separation of powers, the judicial system is independent from the legislative and the executive branches. Consequently, courts and prosecutions are not influenced by the government. However, the legal system is slow and overburdened, which makes proceedings and rulings lengthy and inefficient. Such a justice system is hardly capable of prosecuting corruption and protecting the country's financial interests.
Unemployment in Hungary
State participation
Monetary policy
The Hungarian organization responsible for controlling the country's monetary policy is the Hungarian National Bank (Hungarian: Magyar Nemzeti Bank, MNB) which is the central bank in Hungary. According to the Hungarian Law of National Bank (which became operative in 2001. – LVIII. Law about The Hungarian National Bank), the primary objective of MNB is to achieve and maintain price stability. This aim is in line with the European and international practice.
Price stability means achieving and maintaining a basically low, but positive inflation rate. This level is around 2-2.5% according to international observations, while the European Central Bank "aims at inflation rates of below, but close to 2% over the medium term". Since Hungary is in the process of catching up (Balassa-Samuelson effect), the long-term objective is a slightly higher figure, around 2.3-3.2%. Therefore, the medium term inflation target of the Hungarian National Bank is 3%.
Concerning the exchange rate system, the floating exchange rate system is in use since 26 February 2008, as a result of which HUF is fluctuating in accordance with the effects of the market in the face of the reference currency, the euro.
The chart on the right shows forint exchange rates for the British pound (GBP), euro (EUR), Swiss franc (CHF), and the U.S. dollar (USD) from June 2008 to September 2009. It indicates that a relatively strong forint weakened since the beginning of the financial crisis, and that its value has recently taken an upward turn.
Compared to the euro the forint was at peak on 18 June 2008 when 1000 Ft was €4.36 and €1 was 229.11Ft. The forint was worth the least on 6 March 2009; this day 1000 Ft was €3.16 and €1 was 316Ft).
Compared to USD, most expensive/cheapest dates are 22 June 2008 and 6 March 2009 with 1000HUF/USD rates 6.94 and 4.01 respectively.
On 24 March 2015 the Euro was at 299.1450 and USD was at 274.1650,
Fiscal policy
In Hungary, state revenue makes up 44% and expenditure makes up 45% of the GDP which is relatively high compared to other EU members. This can be traced back to historical reasons such as socialist economic tradition as well as cultural characteristics that endorse paternalist behaviour on the state's part, meaning that people have a habitual reflex that make them call for state subsidies. Some economists dispute this point, claiming that expenditure ran up to today's critical amount from 2001, during two left-wing government cycles.
Along with joining the EU the country undertook the task of joining the Eurozone as well. Therefore, the Maastricht criteria which forms the condition of joining the Eurozone acts as an authoritative guideline to Hungarian fiscal politics. Although there has been remarkable progress, recent years' statistics still point at significant discrepancies between the criteria and fiscal indices. The target date for adapting the Euro has not been fixed, either.
General government deficit has shown a drastic decline to -3.4% (2008) from -9.2% (2006). According to an MNB forecast however, until 2011, the deficit will by a small margin fall short of the 3.0% criterion.
Another criterion that is found lacking is the ratio of gross government debt to GDP which, since 2005, exceeds the allowed 60%. According to an ESA95 figure, in 2008 the ratio increased from 65.67% to 72.61%, which primarily results from the requisition of an IMF-arranged financial assistance package.
Hungary's balance of payments on its current account has been negative since 1995, around 6-8% in the 2000s reaching a negative peak 8.5% in 2008. Still, current account deficit will expectedly decrease in the following period, as imports will diminish compared to exports as an effect of the financial crisis.
Tax system
In Hungary, the 1988 reform of taxes introduced a comprehensive tax system which mainly consists of central and local taxes, including a personal income tax, a corporate income tax and a value added tax. Among the total tax income the ratio of local taxes is solely 5% while the EU average is 30%. Until 2010, the taxation of an individual was progressive, determining the tax rate based on the individual's income: with earning up to 1,900,000 forints a year, the tax was 18%, the tax on incomes above this limit was 36% since 1 July 2009.
Based on the new one-rate tax regime introduced January 2011, the overall tax rate for all income-earnings bands has been 16%. According to the income-tax returns of 2008, 14,6% of taxpayers was charged for 64,5% of the total tax burdens. Before the new corporate income tax regime, the corporate tax was fixed at 16% of the positive rateable value, with an additional tax called solidarity tax of 4%, the measure of which is calculated based on the result before tax of the company (the solidarity tax has been in use since September, 2006). The actual rateable value might be different is the two cases. From January 2011, under the new corporate income tax regime the tax rate was divided into two parts (i) corporations having income before tax below 500 million HUF (appr. USD 2.5 million) was lowered to 10% and (ii) 16% remained for all other companies until 2013. After this, the unified corporate income tax rate will be 10%, irrespectively from the size of the net income before tax. In January 2017, corporate tax was unified at a rate of 9% — the lowest in the European Union. The rate of value added tax in Hungary is 27%, the highest in Europe, since 1 January 2012.
Miscellaneous data
The following table shows the main economic indicators in 1980–2018. Inflation under 2% is in green.
Households with access to fixed and mobile telephony Quick facts - Telecommunication market in Hungary - Hungarian Statistical office (3Q 2011)
number of households - 4,001,976 (October 2011)
number of landline telephones - 2,884,000 (October 2011)
landline telephones / households - 72.1% (October 2011)
landline telephones / inhabitants - 28.9% (October 2011)
number of mobile telephone subscriptions - 11,669,000 (October 2011)
mobile telephone subscriptions / inhabitants (Mobile telephone penetration) - 117.1% (December 2011)
Broadband penetration rate
number of fixed broadband - 2,111,967 (October 2011)
number of mobile broadband - 1,872,178 (October 2011)
fixed broadband per households- 52.8% (December 2011)
mobile broadband per households- 43.4% (January 2012)
Individuals using computer and internet
computer - 65% (2009)
internet - 62% (2009)
External relations
The EU
Hungary joined the European Union on 05/01/2004 after a successful referendum among the EU-10. The EU's free trade system helps Hungary, as it is a relatively small country and thus needs export and import.
After the accession to the EU, Hungarian workers could immediately go to work to Ireland, Sweden and the United Kingdom. Other countries imposed restrictions.
Rest of the world
Foreign trade
In 2007, 25% of all exports of Hungary were of high technology, which is the 5th largest ratio in the European Union after Malta, Cyprus, Ireland, and the Netherlands. The EU10 average was 17.1% and the Eurozone average was 16% in 2007.
See also
List of Hungarian counties by GDP
List of Hungarians by net worth
Taxation in Hungary
Science and technology in Hungary
Education in Hungary
List of Hungarian companies
Budapest Stock Exchange
Budapest metropolitan area
Hungarian National Bank
Economy of Europe
Economy of the European Union
References
External links
Economy at the Hungarian Central Statistical Office
Ministry for National Economy - Leading economy news
Central Bank of Hungary - Leading finance news
Hungary profile at the CIA World Factbook
Hungarian economy profile at The World Bank
Hungarian economy profile at the Organisation for Economic Co-operation and Development
Hungarian economy profile at the International Monetary Fund
Hungary
Hungary
Hungary
Economic history of Hungary
Hungary | [
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13430 | https://en.wikipedia.org/wiki/Transport%20in%20Hungary | Transport in Hungary | Transport in Hungary relies on several main modes, including transport by road, rail, air and water.
Roads
Hungary has a total of of public roads, of which are paved (including 1481 km of motorways, as of 2016); and are unpaved (2005 etc.):
Hungarian road categories are as follows:
Gyorsforgalmi út (controlled-access highway):
Autópálya (motorway): 2+2 travel lanes and 1+1 emergency lane, central reservation, no at-grade intersections, speed limit
Gyorsút (high-speed highway): 2+2 travel lanes, central reservation, few at-grade intersections, speed limit
Autóút (expressway): 2+2, 2+1 or 1+1 travel lanes, central reservation, some at-grade intersections, speed limit
Elsődrendő főút (primary arterial road or primary main road) (with one-digit number, e.g. 6-os főút)
Másodrendű főút (secondary main road) (with two or three digits, e.g. 57-es főút)
Helyi út (local road) (with three or more digits, e.g. 4519-es közút)
Motorways and expressways
Hungarian motorways and expressways are part of the national road network. As of October 2016, there are of controlled-access highways.
Motorways (autópályák, singular - autópálya) in Hungary:
M1 | M3 | M4 | M5 | M6 | M7 | M8 | M15 | M19 | M30 | M31 | M35 | M43 | M60
Expressways (autóutak, singular - autóút) in Hungary:
M0 | M2 | M9 | M51 |
M70 | M85 | M86
New motorway sections are being added to the existing network, which already connects many major economically important cities to the capital.
Bus transport
Bus transport between municipalities was provided by Volán Companies, twenty-four bus companies founded in 1970 and named after the regions they served. They also provided local transport in cities and towns that did not have their own public transport company (all cities except for Budapest, Miskolc, Pécs, Kaposvár and also Debrecen after 2009), and operated bus lines in cities where the local company operated only tram and trolley bus lines (Szeged and Debrecen, the latter until 2009, when DKV took over the bus lines). In early 2015 the 24 companies were organized into seven regional companies.
Railways
Note: Hungary and Austria jointly manage the cross-border standard-gauge railway between Győr–Sopron–Ebenfurt (GySEV/ROeEE), a distance of about 101 km in Hungary and 65 km in Austria.
In Budapest, the three main railway stations are the Eastern (Keleti), Western (Nyugati) and Southern (Déli), with other outlying stations like Kelenföld. Of the three, the Southern is the most modern but the Eastern and the Western are more decorative and architecturally interesting.
Other important railway stations countrywide include Szolnok (the most important railway intersection outside Budapest), Tiszai Railway Station in Miskolc and the stations of Pécs, Győr, Debrecen, Szeged and Székesfehérvár.
The only city with an underground railway system is Budapest with its Metro.
In Budapest there is also a suburban rail service in and around the city, operated under the name HÉV.
Rail system
Total: 7,606 km
Standard gauge: 7,394 km gauge (2,911 km electrified; 1,236 km double track)
Broad gauge: 36 km gauge
Narrow gauge: 176 km gauge (1998)
Rail links with adjacent countries
Same gauge:
Austria (6 line)
Croatia (3 line)
Romania (5 line)
Serbia (2 line)
Slovakia (10 line)
Slovenia (1 line)
Break-of-gauge – /
Ukraine (2 line)
Airports
There are 43-45 airports in Hungary, including smaller, unpaved airports, too. The five international airports are Budapest-Liszt Ferenc, Debrecen Airport, Hévíz–Balaton International Airport (previously Sármellék, also called FlyBalaton for its proximity to Lake Balaton, Hungary's number one tourist attraction), Győr-Pér and Pécs-Pogány (as of 2015. there are no regular passenger flights from Győr-Pér and Pécs-Pogány). Malév Hungarian Airlines ceased operations in 2012.
Airports with paved runways
Total: 20 (1999 est.)
Over 3,047 m: 2
2,438 to 3,047 m: 8
1,524 to 2,437 m: 4
914 to 1,523 m: 1
Under 914 m: 1
Airports with unpaved runways
Total: 27 (1999 est.)
2,438 to 3,047 m: 3
1,524 to 2,437 m: 5
914 to 1,523 m: 12
Under 914 m: 7
International airports
List of airports in Hungary;
The following are the largest airports in Hungary (In descending order for 2015):
Budapest Ferenc Liszt International Airport (BUD)
Debrecen International Airport (DEB)
Hévíz–Balaton Airport (SOB)
Győr-Pér International Airport (QGY)
Pécs-Pogány International Airport (QPJ)
Heliports
Hungary has five heliports.
Waterways
1,373 km permanently navigable (1997)
Ports and harbors
The most important port is Budapest, the capital. Other important ones include Dunaújváros and Baja.
Ports on the Danube:
Győr-Gönyű (Port of Győr)
Komárom
Budapest (Port of Csepel)
Dunaújváros (Port of Dunaújváros)
Dunavecse
Madocsa
Paks
Fadd-Dombori
Bogyiszló
Baja (Port of Baja)
Mohács (Port of Mohács)
Ports on the Tisza:
Szeged (Port of Szeged)
Merchant marine
Total: 2 ships (with a volume of or over) totaling /
Ships by type: cargo ship 2 (1999 est.)
Transport in cities
Transport companies of cities
BKK (Budapest) (buses, trams, trolley buses and metro)
DKV Zrt. (Debrecen) (buses, trams & trolley buses)
MVK Zrt. (Miskolc) (buses and trams)
SzKT Kft. (Szeged) (trams and trolley buses only; buses belong to Volánbusz)
Tüke Busz Zrt. (Pécs) (buses)
KT Zrt. (Kaposvár) (buses)
T-busz Kft. (Tatabánya) (buses)
V-busz Kft. (Veszprém) (buses)
KeKo (Kecskemét) (buses)
In the rest of the cities and towns local transport is provided by Volánbusz companies that also provide intercity bus lines.
Metro
The Budapest Metro () is the rapid transit system in the Hungarian capital Budapest. Its line 1 (opened in 1896) is the oldest electrified underground railway on the European continent. The second (red) line was opened in 1970, third (blue) line was opened in 1976, the newest line is the fourth (green), it was opened in 2014.
Trams
The busiest traditional city tram line in the world is still route 4/6 in Budapest, where 50-meter long trams run at 120 to 180 second intervals at peak time and are usually packed with people. A part of this route is the same as where electric trams made their world first run in 1887. Since the 2000s, the Budapest tram network has been improved, by ordering new trams (Combino Supra and CAF Urbos 3) as well as extending some lines (such as line 1 to Kelenföld railway station).
Cities with tram lines
Budapest (since November 28, 1887)
Miskolc (since July 10, 1897)
Szeged (since October 1, 1908)
Debrecen (since March 16, 1911)
Hódmezővásárhely (since 29 November, 2021)
Cities with former tram lines
Szombathely (1897–1974)
Sopron (1900–1923)
Nyíregyháza (1905–1969)
Pécs (1913 – August 31, 1960)
There were some towns, where narrow gauge railways were used as tram lines or interurban lines (for example: Sárospatak, Sátoraljaújhely, Békéscsaba, Békés, Cegléd). These lines were closed in the 1970s.
Trolleybus
Trolleybuses can be found in three cities: Budapest, Debrecen and Szeged.
Pipelines
Crude oil: 1,204 km
Natural gas: 4,387 km (1991)
See also
Hungary
Hungarian State Railways
List of airports in Hungary
List of motorways in Hungary
Suburban railway lines in Budapest
References
External links
Public Transport and Railways in Hungary | [
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13431 | https://en.wikipedia.org/wiki/Hungarian%20Defence%20Forces | Hungarian Defence Forces | The Hungarian Defence Forces () is the national defence force of Hungary. Since 2007, the Hungarian Armed Forces is under a unified command structure. The Ministry of Defence maintains the political and civil control over the army. A subordinate Joint Forces Command is coordinating and commanding the HDF corps. In 2020, the armed forces had 22,700 personnel on active duty. In 2019, military spending was $1.904 billion, about 1.22% of the country's GDP, well below the NATO target of 2%. In 2016, the government adopted a resolution in which it pledged to increase defence spending to 2.0% of GDP and the number of active personnel to 37,650 by 2026.
Military service is voluntary, though conscription may occur in wartime. In a significant move for modernization, Hungary decided in 2001 to buy 14 JAS 39 Gripen fighter aircraft for about 800 million EUR. Hungary bought two used Airbus A319 and two Falcon 7X transport aircraft. Three C-17 III Globemaster transport aircraft are operating from Pápa Air Base under Hungarian nationality mark but are maintained by the NATO Heavy Airlift Wing (HAW). An intensive modernazation program started in 2016 inder the name "Zrínyi 2026". New helicopters, tanks, IFVs and artillery equipment were purchased beside others. Hungarian National Cyber Security Center was re-organized in 2016.
In 2016, the Hungarian military has about 700 troops stationed in foreign countries as part of international peacekeeping forces, including 100 HDF troops in the NATO-led ISAF force in Afghanistan, 210 Hungarian soldiers in Kosovo under command of KFOR, and 160 troops in Bosnia and Herzegovina. Hungary sent a 300 strong, logistics unit to Iraq in order to help the US occupation with armed transport convoys, though public opinion opposed the country's participation in the war. One soldier was killed in action by a roadside bomb in Iraq.
During the Hungarian Revolution of 1848, the HDF drove Habsburg forces from the country in the Spring Campaign of 1849, but was defeated by an Austro-Russian offensive in the summer. The Royal Hungarian Honvéd was established in 1868. During World War I out of the eight million men mobilized by Austria-Hungary, over one million died. Conscription was introduced on a national basis in 1939. The peacetime strength of the Royal Hungarian Army grew to 80,000 men organized into seven corps commands. During World War II the Hungarian Second Army was destroyed on the banks of the Don River in December 1942 in the Battle of Stalingrad. During the Socialist and the Warsaw Pact era (1947–1989), the entire 200,000 strong Southern Group of Forces was garrisoned in Hungary, complete with artillery, tank regiments, air force and missile troops with nuclear weapons.
Structure
History
Ancient, medieval, and early modern military
The Hungarian tribes of Árpád vezér who came to settle in the Carpathian Basin were noted for their fearsome light cavalry, which conducted frequent raids throughout much of Western Europe (as far as present-day Spain), maintaining their military supremacy with long range and rapid-firing reflex bows. Not until the introduction of well-regulated, plate-armored knight heavy cavalry could German emperors stop the Hungarian armies.
During the Árpáds the light cavalry based army was transformed slowly into a western-style one. The light cavalry lost its privileged position, replaced by a feudal army formed mainly from heavy cavalry.
The Hungarian field armies were drawn up into an articulated formation (as it happened in Battle of Przemyśl (1099), Battle at Leitha (1146), Battle of Morvamező (1278), (1349), in three main battle (formation) (1146, 1278, 1349). According to the contemporary sources and later speculations, the first line was formed by light cavalry archers (Battle of Oslava (1116, 1146, 1260, 1278). Usually, they started the battle followed by a planned retreat (1116, 1146), Battle of Kressenbrunn (1260). The major decisive battles of the Hungarian army were placed in the second or third lines consisted mainly of the most valuable parts of the army – in general heavy cavalry (1146, 1278, 1349).
The commanders of the Hungarian Kingdom's army used different tactics, based on a recognition of their own and the enemies' (Holy Roman Empire, Pechenegs, Uzes, Cumans, Mongols, Byzantine Empire) abilities and deficiencies.
The Hungarian knight army had its golden age under King Louis the Great, who himself was a famed warrior and conducted successful campaigns in Italy due to family matters (his younger brother married Joanna I, Queen of Naples who murdered him later.) King Matthias Corvinus maintained very modern mercenary-based royal troops, called the Black Army. King Matthias favoured ancient artillery (catapults) as opposed to cannons, which were the favourite of his father, Johannes Hunyadi, former Regent of Hungary.
During the Ottoman invasion of Central Europe (between late 14th century and circa 1700) Hungarian soldiers protected fortresses and launched light cavalry attacks against the Turks (see Hungarian Hussars). The northern fortress of Eger was famously defended in the autumn of 1552 during the 39-day Siege of Eger against the combined force of two Ottoman armies numbering circa 120,000 men and 16 ultra-heavy siege guns. The victory was very important, because two much stronger forts of Szolnok and Temesvár had fallen quickly during the summer. Public opinion attributed Eger's success to the all-Hungarian garrison, as the above two forts have fallen due to treason by the foreign mercenaries manning them. In 1596, Eger fell to the Ottomans for the same reason.
In the 1566 Battle of Szigetvár, Miklós Zrínyi defended Szigetvár for 30 days against the largest Ottoman army ever seen up to that day, and died leading his remaining few soldiers on a final suicide charge to become one of the best known national heroes. His great-grandson, Miklós Zrínyi, poet and general became one of the better-known strategists of the 1660s. In 1686, the capital city Buda was freed from the Ottomans by an allied Christian army composed of Austrian, Hungarian, and Western European troops, each roughly one-third of the army. The Habsburg empire then annexed Hungary.
Habsburg Hungarian military
Under Habsburg rule, Hungarian Hussars rose to international fame and served as a model for light cavalry in many European countries. During the 18th and 19th centuries hundreds of thousands of forcibly enrolled Hungarian males served 12 years or more each as line infantry in the Austrian Imperial Army.
Two independence wars interrupted this era, that of Prince Francis II Rákóczi between 1703 and 1711 and that of Lajos Kossuth in 1848–1849. A July 11, 1848 act of parliament in Budapest called for the formation of an army, the Honvédség, of 200,000 which would use the Magyar language of command. It was to be formed around already extant imperial units, twenty battalions of infantry, ten hussar regiments, and two regiments of Székely from the Transylvanian Military Frontier. They were further joined by eight companies of two Italian regiments stationed in Hungary and parts of the Fifth Bohemian Artillery Regiment.
In 1848–1849 the Honvédség (mostly made up of enthusiastic patriots with no prior military training) achieved incredible successes against better-trained and -equipped Austrian forces, despite the obvious advantage in numbers on the Austrian side. The Winter Campaign of Józef Bem and the Spring Campaign of Artúr Görgey are to this day taught at prestigious military schools around the globe, including at West Point Academy in the United States. Having suffered initial setbacks, including the loss of Pest-Buda, the Honvéd took advantage of the Austrians' lack of initiative and re-formed around the Debrecen-based Kossuth government. The Hungarians advanced again and by the end of spring 1849, Hungary was basically cleared of foreign forces, and would have achieved independence, were it not for the Russian intervention. At the request of the Austrian emperor Franz Joseph, the Russians invaded with a force of 190,000 soldiers – against the Honvédség's 135,000 – and decisively defeated Bem's Second Army in Transylvania, opening the path into the heart of Hungary. This way the Austrian-Russian coalition outnumbered Hungarian forces 3:1, which led to Hungary's surrender at Világos on 13 August 1849. Sándor Petőfi, the great Hungarian poet, went missing in action in the Battle of Segesvár, against invading Russian forces.
In April 1867, the Austro-Hungarian Empire was established. Franz Josef, the head of the ancient Habsburg dynasty, was recognized as both Emperor of Austria and King of Hungary. Nevertheless, the issue of what form the Hungarian military would take remained a matter of serious contention between Hungarian patriots and Austrian leaders. As the impasse threatened the political union, Emperor Franz Josef ordered a council of generals in November of the same year. Ultimately, the leaders resolved on the following solution: in addition to the joint (k.u.k.) army, Hungary would have its own defence force, whose members would swear their oath to the King of Hungary (who was also Emperor of Austria) and the national constitution, use the Hungarian language of command, and display their own flags and insignia. (Austria would also form its own parallel national defence force, the Landwehr.) As a result of these negotiations, on 5 December 1868, the Royal Hungarian Landwehr (Magyar Kiralyi Honvédség, or Defence Force) was established.
The Honvédség was usually treated generously by the Diet in Budapest. By 1873 it already had over 2,800 officers and 158,000 men organized into eighty-six battalions and fifty-eight squadrons. In 1872, the Ludovika Academy officially began training cadets (and later staff officers). Honvédség units engaged in manoeuvres and were organized into seven divisions in seven military districts. While artillery was not allowed, the force did form batteries of Gatling guns in the 1870s.
In the midst of trouble between the imperial government and the parliament in 1906, the Honvédség was further expanded and finally received its own artillery units. In this form, the force approached the coming world war in most respects as a truly "national" Hungarian army.
World War I
Hungarian soldiers "fought with distinction" on every front contested by Austria-Hungary in the First World War. Honvédség units (along with the Austrian Landwehr) were considered fit for front line combat service and equal to those of the joint forces K.U.K. army. They saw combat especially on the Eastern Front and at the Battles of the Isonzo on the Italian Front. Out of the eight million men mobilized by Austria-Hungary, over one million died. Hungarians as a national group were second only to German Austrians in their share of this burden, experiencing twenty-eight war deaths for every thousand persons.
After the collapse of the Austro-Hungarian empire in late 1918, the Red Army of the Hungarian communist state (Hungarian Soviet Republic) conducted successful campaigns to protect the country's borders. However, in the Hungarian–Romanian War of 1919 Hungary came under occupation by the Romanian, Serbian, American, and French troops, as after four years of extensive fighting, the country lacked both the necessary manpower and equipment to fend off foreign invaders.
In accordance with the Treaty of Bucharest, upon leaving, the Romanian army took substantial compensation for reparations. This included agricultural goods and industrial machinery as well as raw materials. The Trianon Treaty limited the Hungarian National Army to 35,000 men and forbade conscription. The army was forbidden to possess tanks, heavy armor, or an air force.
Mid-twentieth century
On 9 August 1919, Admiral Miklós Horthy united various anti-communist military units into an 80,000-strong National Army (Nemzeti Hadsereg). On 1 January 1922, the National Army was once again redesignated the Royal Hungarian Army.
During the 1930s and early 1940s, Hungary was preoccupied with the regaining the vast territories and huge amount of population lost in the Trianon peace treaty at Versailles in 1920. This required strong armed forces to defeat the neighbouring states and this was something Hungary could not afford. Instead, the Hungarian Regent, Admiral Miklós Horthy, made an alliance with Nazi Germany. In exchange for this alliance and via the First and Second Vienna Awards, Hungary received back parts of its lost territories from Yugoslavia, Romania, and Czechoslovakia. Hungary was to pay dearly during and after World War II for these temporary gains.
On 5 March 1938, Prime Minister Kálmán Darányi announced a rearmament program (the so-called Győr Programme, named after the city where it was announced to the public). Starting 1 October, the armed forces established a five-year expansion plan with Huba I-III revised orders of battle. Conscription was introduced on a national basis in 1939. The peacetime strength of the Royal Hungarian Army grew to 80,000 men organized into seven corps commands.
In March 1939, Hungary launched an invasion of the newly formed Slovak Republic. Both the Royal Hungarian Army and the Royal Hungarian Air Force fought in the brief Slovak-Hungarian War. This invasion was launched to reclaim a part of the Slovakian territory lost after World War I.
On 1 March 1940, Hungary organized its ground forces into three field armies. The Royal Hungarian Army fielded the Hungarian First Army, the Hungarian Second Army, and the Hungarian Third Army. With the exception of the independent "Fast Moving Army Corps" (Gyorshadtest), all three Hungarian field armies were initially relegated to defensive and occupation duties within the regained Hungarian territories.
World War II
In November 1940, Hungary signed the Tripartite Pact and became a member of the Axis with Nazi Germany and Fascist Italy.
In April 1941, in order to regain territory and because of the German pressure, Hungary allowed the Wehrmacht to cross her territory in order to launch the invasion of Yugoslavia. The Hungarian foreign minister, Pál Teleki who wanted to maintain a pro-allied neutral stance for Hungary, could no longer keep the country out of the war, as the British Foreign Secretary Anthony Eden had threatened to break diplomatic relations with Hungary if it did not actively resist the passage of German troops across its territory, and General Henrik Werth, chief of the Hungarian General Staff made a private arrangement - unsanctioned by the Hungarian government - with the German High Command for the transport of the German troops across Hungary. Pál Teleki, no longer being able to stop the unfolding events, committed suicide on April 3, 1941, and Hungary joined the war on April 11 after the proclamation of the Independent State of Croatia.
After the controversial Kassa attack, elements of the Royal Hungarian Army joined the German invasion of the Soviet Union, Operation Barbarossa, one week later than the start of the operation. In spite of the arguments made that Hungary (unlike Romania) had no territorial claims in the Soviet Union, the fateful decision was made to join the war in the East. In the late summer of 1941, the Hungarian "Rapid Corps" (Gyorshadtest), alongside German and Romanian army groups, scored a huge success against the Soviets at the Battle of Uman. A little more than a year later and contrasting sharply with the success at Uman, was the near total devastation of the Hungarian Second Army on banks of the Don River in December 1942 during the Battle for Stalingrad.
During 1943, the Hungarian Second Army was re-built. In late 1944, as part of Panzerarmee Fretter-Pico, it participated in the destruction of a Soviet mechanized group at the Battle of Debrecen. But this proved to be a Pyrrhic victory. Unable to re-build again, the Hungarian Second Army was disbanded towards the end of 1944.
To keep Hungary as an ally, the Germans launched Operation Margarethe and occupied Hungary in March 1944. However, during the Warsaw Uprising, Hungarian troops refused to participate.
On 15 October 1944, the Germans launched Operation Panzerfaust and forced Horthy to abdicate. Pro-Nazi Ferenc Szálasi was made prime minister by the Germans.
On 28 December 1944, a provisional government under the control of the Soviet Union was formed in liberated Debrecen with Béla Miklós as its prime minister. Miklós was the commander of the Hungarian First Army, but most of the First Army sided with the Germans and most of what remained of it was destroyed about 200 kilometres north of Budapest between 1 January and 16 February. The pro-Communist government formed by Miklós competed with the pro-Nazi government of Ferenc Szálasi. The Germans, Szálasi, and pro-German Hungarian forces loyal to Szálasi fought on. On 20 January 1945, representatives of the provisional government of Béla Miklós signed an armistice in Moscow. But forces loyal to Szálasi still continued to fight on.
The Red Army, with assistance from Romanian army units, completed the encirclement of Budapest on 29 December 1944 and the Siege of Budapest began. On 2 February 1945, the strength of the Royal Hungarian Army was 214,465 men, but about 50,000 of these had been formed into unarmed labor battalions. The siege of Budapest ended with the surrender of the city on 13 February. But, while the German forces in Hungary were generally in a state of defeat, the Germans had one more surprise for the Soviets.
In early March 1945, the Germans launched the Lake Balaton Offensive with support from the Hungarians. This offensive was almost over before it began. By 19 March 1945, Soviet troops had recaptured all the territory lost during a 13-day German offensive.
After the failed offensive, the Germans in Hungary were defeated. Most of what remained of the Hungarian Third Army was destroyed about 50 kilometres west of Budapest between 16 March and 25 March 1945. Officially, Soviet operations in Hungary ended on 4 April 1945 when the last German troops were expelled.
Some pro-fascist Hungarians like Szálasi retreated with the Germans into Austria and Czechoslovakia. During the very last phase of the war, Fascist Hungarian forces fought in Vienna, Breslau, Küstrin, and along the Oder River.
On 7 May 1945, General Alfred Jodl, the German Chief of Staff, signed the document of unconditional surrender for all German forces. Jodl signed this document during a ceremony in France. On 8 May, in accordance with the wishes of the Soviet Union, the ceremony was repeated in Germany by Field Marshal Wilhelm Keitel. On 11 June, the Allies agreed to make 9 May 1945 the official "Victory in Europe" day. Szálasi and many other pro-fascist Hungarians were captured and ultimately returned to Hungary's provisional government for trial.
Warsaw Pact
During the Socialist and the Warsaw Pact era (1947–1989), the Soviet Southern Group of Forces, 200,000 strong, was garrisoned in Hungary, complete with artillery, tank regiments, air force and missile troops (with nuclear weapons). It was, by all means, a very capable force but which had little contact with the local population. Between 1949 and 1955 there was also a huge effort to build a big Hungarian army. All procedures, disciplines, and equipment were exact copies of the Soviet Armed Forces in methods and material, but the huge costs collapsed the economy by 1956.
During the autumn 1956 revolution, the army was divided. When the opening demonstrations on 23 October 1956 were fired upon by ÁVH secret policemen, Hungarian troops sent to crush the demonstrators instead provided their arms to the latter or joined them outright. While most major military units in the capital were neutral during the fighting, thousands of rank-and-file soldiers went over to the Revolution or at least provided the revolutionaries with arms. Many significant military units went over to the uprising in full, such as the armored unit commanded by Colonel Pál Maléter which joined forces with the insurgents at the Battle of the Corvin Passage. However, there were 71 recorded clashes between the people and the army between 24 and 29 October in fifty localities; depending on the commander; these were typically either defending certain military targets from rebel attack or fighting the insurgents outright, depending on the commander. When the Soviets crushed the Revolution on 4 November, the Army put up sporadic and disorganized resistance; lacking orders, many of their divisions were simply overpowered by the invading Soviets.
After the Revolution was crushed in Budapest, the Soviets took away most of the Hungarian People's Army's equipment, including dismantling the entire Hungarian Air Force, because a sizable percentage of the Army fought alongside the Hungarian revolutionaries. Three years later in 1959, the Soviets began helping rebuild the Hungarian People's Army and resupplying them with new arms and equipment as well as rebuilding the Hungarian Air Force. Satisfied that Hungary was stable and firmly committed once again to the Warsaw Pact, the Soviets offered the Hungarians a choice of withdrawal for all Soviet troops in the country. The new Hungarian leader, János Kádár, asked for all the 200,000 Soviet troops to stay, because it allowed the socialist Hungarian People's Republic to neglect its own draft-based armed forces, quickly leading to deterioration of the military. Large sums of money were saved that way and spent on feel-good socialist measures for the population, thus Hungary could become "the happiest barrack" in the Soviet Bloc. Limited modernization, through, would happen in from the mid 1970s onward to replace older stocks of military equipment with newer ones to enable the HPA, in a small way, to honor its Warsaw Pact commitments, coupled with a mid-1980s organization which abolished divisions replacing them with ground forces brigades and a singular air force command.
The HPA was divided into the Ground and Air Forces. Until 1985, the Ground Forces were organized into:
5th Hungarian Army at Székesfehérvár
7th Motor Rifle Division at Kiskunfélegyháza
8th Motor Rifle Division at Zalaegerszeg
9th Motor Rifle Division at Kaposvár
11th Tank Division at Tata
3rd Army Corps at Cegléd
4th Motor Rifle Division at Gyöngyös
15th Motor Rifle Division at Nyíregyháza
Air Forces Headquarters at Veszprém
11th Air-defense Artillery Brigade at Budapest, after 1977 Érd
1st Air Defense Division at Veszprém
47th Fighter Regiment at Pápa
31st Fighter Regiment at Taszár
104th Air-defense Artillery Regiment Nagytarcsa after Szabadszállás
2nd Air Defense Division at Miskolc
59th Fighter Regiment at Szolnok
105th Air-defense Artillery Regiment at Miskolc
Training for conscripts was poor and most of those drafted were actually used as a free labour force (esp. railway track construction and agricultural work) after just a few weeks of basic rifle training. Popular opinion grew very negative towards the Hungarian People's Army and most young men tried to avoid the draft with bogus medical excuses.
The 1990s and Twenty-first century
In 1997, Hungary spent about 123 billion HUF (560 million USD) on defence. Hungary became a member of NATO on 12 March 1999. Hungary provided airbases and support for NATO's air campaign against Serbia and has provided military units to serve in Kosovo as part of the NATO-led KFOR operation. Hungary has sent a 300 strong logistics unit to Iraq in order to help the US occupation with armed transport convoys, though public opinion opposed the country's participation in the war. One soldier was killed in action due to a roadside bomb in Iraq. The parliament refused to extend the one year mandate of the logistics unit and all troops have returned from Iraq as of mid-January 2005. Hungarian troops were still in Afghanistan as of early 2005 as part of the International Security Assistance Force. There were reports that Hungary would most probably replace its old UAZ 4x4 vehicles with the modern Iveco LMV types, but it never happened. Hungarian forces deploy the Gepárd anti-materiel rifle, which is a heavy 12.7 mm portable gun. This equipment is also in use by the Turkish and Croatian armed forces, among other armies.
In a significant move for modernization, Hungary decided in 2001 to lease 14 JAS 39 Gripen fighter aircraft (the contract includes 2 dual-seater airplanes and 12 single-seaters as well as ground maintenance facilities, a simulator, and training for pilots and ground crews) for 210 billion HUF (about 800 million EUR). Five Gripens (3 single-seaters and 2 two-seaters) arrived in Kecskemét on 21 March 2006, expected to be transferred to the Hungarian Air Force on March 30.
10 or 14 more aircraft of this type might follow up in the coming years.
In early 2015, Hungary and Sweden extended the lease-program for another 10 years with a total of 32,000 flight-hours (95% increase) for only a 45% increase in cost.
Zrínyi 2026 Modernisation Program
In 2017, PM Orbán confirmed that Hungary will meet its NATO obligations by increasing its defense spending to about 2 percent of GDP. The official government "Zrínyi 2026" program of upgrading military equipment is scheduled to last until 2026, but the timeline has been expanded until 2030-2032. New purchased and ordered equipment so far includes new CZ BREN 2 assault rifles (to be manufactured locally), helicopters, transport and trainer aircraft, tanks, armored vehicles, radars and surface-to-air missiles.
Hungary ordered 20 H145M and 16 H225M in 2018. All H145M has been delivered by the end of 2021. H225M would arrive between 2023 and 2024.
In early 2019 the first batch of Carl Gustaf M4s has arrived, starting to replace the old RPG-7s.
In late 2019, Hungary signed a contract for 44 Leopard 2 A7+ tanks and 24 PzH 2000 howitzers for €300 million to be delivered in 2021 to 2025. In 2020 Hungary and Rheinmetall Group have signed a contract to start manufacturing the Lynx infantry fighting vehicle family in Hungary. Estimated to start arriving around 2024-2025, the first batch of 200+ Lynx vehicles are expected to reach operational capability in the Hungarian Defence Forces by 2026-2027
In 2020 the Hungarian airforce ordered two KC-390 cargo and tanker aircraft to be delivered in 2023 and 2024. This year Kongsberg and Raytheon were awarded a 410 million EUR contract by Hungary for NASAMS surface-to air missile systems. 11 ELM-2084 radars were also ordered in late 2020. The Mistral SAM system has been upgraded: new M3 missiles were purchased and both the launchers and the MCPs were modernized.
In 2021 Spike LR2 anti-tank missiles has been ordered, mainly for the Lynx IFVs. In August of 2021 contract has been singed with SAAB to upgrade the Hungarian Gripan fleet to the MS20 Block 2 standard. This upgrade greatly increases both Gripen's combat and communication capabilities, as well as access to a wide range of weapons that can be integrated on Hungarian Air Force Gripen fighters. The cutting edge IRIS-T missile has been also ordered in 2021. Meteor and GBU-49 is planned to be purchased for the Gripen's arsenal. There is plan to set up a second fighter squadron as well, but it has not been confirmed.
Current international missions
The Hungarian Defence Forces currently takes part in the following international missions:
EUFOR Operation Althea
HDF EUFOR Althea Contingent, Bosnia and Herzegovina
NATO Resolute Support Mission
HDF Mi-17 Air Advisory Team Afghanistan – withdrawn in August 2021
HDF Military Advisory Team, Afghanistan – withdrawn in August 2021
HDF Special Operation Team Afghanistan – objectives: Recon and Support (The Hungarian Government hands it in secret), withdrawn in August 2021 or earlier
HDF Support Platoon, Afghanistan – withdrawn in August 2021
EUTM Mali
HDF Training Contingent, Mali
Kosovo Force
HDF KFOR Contingent, Kosovo
United Nations Peacekeeping Force in Cyprus
HDF UNFICYP Contingent, Cyprus
Other missions include: United Nations Interim Force in Lebanon, EUNAVFOR MED, MINURSO and EUMM
See also
Military history of Hungary
Military ranks of Hungary
Defence Force
Citations
References
Further reading
Matei, Florina Cristiana. "The impact of NATO membership on military effectiveness: Hungary" In The Routledge handbook of civil-military relations, pp. 219–231. Routledge, 2013.
Martinusz, Zoltan. "Defense Reform in Hungary: A Decade of Strenuous Efforts and Missed Opportunities." in Gyarmati & Winkler, eds., Post-Cold War Defense Reform: Lessons Learned in Europe and the United States (2002).
External links
The homepage of the Hungarian Ministry of Defence
Soviet Nuclear Weapons in Hungary 1961-1991 | [
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13432 | https://en.wikipedia.org/wiki/Foreign%20relations%20of%20Hungary | Foreign relations of Hungary | Hungary wields considerable influence in Central and Eastern Europe and is a middle power in international affairs. The foreign policy of Hungary is based on four basic commitments: to Atlantic co-operation, to European integration, to international development and to international law. The Hungarian economy is fairly open and relies strongly on international trade.
Hungary has been a member of the United Nations since December 1955 and member of European Union, the NATO, the OECD, the Visegrád Group, the WTO, the World Bank, the AIIB and the IMF. Hungary took on the presidency of the Council of the European Union for half a year in 2011 and the next will be in 2024. In 2015, Hungary was the fifth largest OECD Non-DAC donor of development aid in the world, which represents 0.13% of its Gross National Income. In this regard, Hungary stands before Spain, Israel or Russia.
Hungary's capital city, Budapest is home to more than 100 embassies and representative bodies as an international political actor. Hungary hosts the main and regional headquarters of many international organizations as well, including European Institute of Innovation and Technology, European Police College, United Nations High Commissioner for Refugees, Food and Agriculture Organization of the United Nations, International Centre for Democratic Transition, Institute of International Education, International Labour Organization, International Organization for Migration, International Red Cross, Regional Environmental Center for Central and Eastern Europe, Danube Commission and even others.
Since 1989, Hungary's top foreign policy goal was achieving integration into Western economic and security organizations. Hungary joined the Partnership for Peace program in 1994 and has actively supported the IFOR and SFOR missions in Bosnia. Hungary since 1989 has also improved its often frosty neighborly relations by signing basic treaties with Ukraine, Slovakia, and Romania. These renounce all outstanding territorial claims and lay the foundation for constructive relations. However, the issue of ethnic Hungarian minority rights in Romania, Slovakia and Ukraine periodically causes bilateral tensions to flare up. Hungary since 1989 has signed all of the OSCE documents, and served as the OSCE's Chairman-in-Office in 1997. Hungary's record of implementing CSCE Helsinki Final Act provisions, including those on the reunification of divided families, remains among the best in Central and Eastern Europe.
Except for the short-lived neutrality declared by the anti-Soviet leader Imre Nagy in November 1956, Hungary's foreign policy generally followed the Soviet lead from 1947 to 1989. During the Communist period, Hungary maintained treaties of friendship, cooperation, and mutual assistance with the Soviet Union, Poland, Czechoslovakia, the German Democratic Republic, Romania, and Bulgaria. It was one of the founding members of the Soviet-led Warsaw Pact and Comecon, and it was the first country to withdraw from those organizations. After 1989, Hungary oriented more towards the West, joined NATO in 1999 and the European Union in 2004.
Overview
As with any country, Hungarian security attitudes are shaped largely by history and geography. For Hungary, this is a history of more than 400 years of domination by great powers—the Ottomans, the Habsburg dynasty, the Germans during World War II, and the Soviets during the Cold War—and a geography of regional instability and separation from Hungarian minorities living in neighboring countries. Hungary's foreign policy priorities, largely consistent since 1990, represent a direct response to these factors. Since 1990, Hungary's top foreign policy goal has been achieving integration into Western economic and security organizations. Hungary joined the Partnership for Peace program in 1994 and has actively supported the IFOR and SFOR missions in Bosnia. The Horn government achieved Hungary's most important foreign policy successes of the post-communist era by securing invitations to join both NATO and the European Union in 1997. Hungary became a member of NATO in 1999, and a member of the EU in 2004.
Hungary also has improved its often frosty neighborly relations by signing basic treaties with Romania, Slovakia, and Ukraine. These renounce all outstanding territorial claims and lay the foundation for constructive relations. However, the issue of ethnic Hungarian minority rights in Slovakia and Romania periodically causes bilateral tensions to flare up. Hungary was a signatory to the Helsinki Final Act in 1975, has signed all of the CSCE/OSCE follow-on documents since 1989, and served as the OSCE's Chairman-in-Office in 1997. Hungary's record of implementing CSCE Helsinki Final Act provisions, including those on the reunification of divided families, remains among the best in eastern Europe. Hungary has been a member of the United Nations since December 1955.
The Gabčíkovo - Nagymaros Dams project
This involves Hungary and Czechoslovakia, and was agreed on September 16, 1977 ("Budapest Treaty"). The treaty envisioned a cross-border barrage system between the towns Gabčíkovo, Czechoslovakia and Nagymaros, Hungary. After an intensive campaign, the project became widely hated as a symbol of the old communist regime. In 1989 the Hungarian government decided to suspend it. In its sentence from September 1997, the International Court of Justice stated that both sides breached their obligation and that the 1977 Budapest Treaty is still valid. In 1998 the Slovak government turned to the International Court, demanding the Nagymaros part to be built. The international dispute is still not solved as of 2008.
On March 19, 2008 Hungary recognized Kosovo as an independent country.
Disputes – international:
Ongoing Gabčíkovo - Nagymaros Dams dispute with Slovakia
Illicit drugs:
Major trans-shipment point for Southwest Asian heroin and cannabis and transit point for South American cocaine destined for Western Europe; limited producer of precursor chemicals, particularly for amphetamines and methamphetamines
Refugee protection:
The hungarian border barrier was built in 2015, and Hungary was criticized by other European countries for using tear gas and water cannons on refugees of the Syrian Civil War as they were – illegally – trying to pass the country.
Since 2017, Hungary–Ukraine relations have rapidly deteriorated over the issue of the Hungarian minority in Ukraine.
Hungary and Central Asia
A number of Hungarian anthropologists and linguists have long had an interest in the Turkic peoples, fueled by the eastern origin of the Hungarians' ancestors. The Hungarian ethnomusicologist Bence Szabolcsi explained this motivation as follows: "Hungarians are the outermost branch leaning this way from age-old tree of the great Asian musical culture rooted in the souls of a variety of peoples living from China through Central Asia to the Black Sea".
Relations by region and country
Africa
Americas
Asia
Europe
Oceania
Foreign criticism
In December 2010, the Fidesz government adopted a press and media law which threatens fines on media that engage in "unbalanced coverage". The law aroused criticism in the European Union as possibly "a direct threat to democracy".
In 2013, the government adopted a new constitution that modified several aspects of the institutional and legal framework in Hungary. These changes have been criticized by the Council of Europe, the European Union and Human Rights Watch as possibly undermining the rule of law and human rights protection.
See also
List of diplomatic missions in Hungary
List of diplomatic missions of Hungary
Visa requirements for Hungarian citizens
References
Further reading
Borhi, László, “In the Power Arena: U.S.-Hungarian Relations, 1942–1989,” The Hungarian Quarterly (Budapest), 51 (Summer 2010), pp 67–81.
Glant, Tibor, “Ninety Years of United States-Hungarian Relations,” Eger Journal of American Studies, 13 (2012), pp 163–83.
Hornyak, Arpad. Hungarian-Yugoslav Diplomatic Relations, 1918–1927 (East European Monographs, distributed by Columbia University Press; 2013) 426 pages.
Niklasson, Tomas. "Regime stability and foreign policy change: interaction between domestic and foreign policy in Hungary 1956-1994" (PhD dissertation Lund University, 2006) online.
Váli, Ferenc A, "The Foreign Policy of Hungary" in Kuhlman, James A (ed.), The Foreign Policies of Eastern Europe: Domestic and International Determinants (Sijthoff, Leyden, 1978). | [
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13433 | https://en.wikipedia.org/wiki/Henryk%20Sienkiewicz | Henryk Sienkiewicz | Henryk Adam Aleksander Pius Sienkiewicz ( , ; 5 May 1846 – 15 November 1916), also known by the pseudonym Litwos (), was a Polish journalist, novelist and Nobel Prize laureate. He is best remembered for his historical novels, especially for his internationally known best-seller Quo Vadis (1896).
Born into an impoverished Polish noble family in Russian-ruled Congress Poland, in the late 1860s he began publishing journalistic and literary pieces. In the late 1870s he traveled to the United States, sending back travel essays that won him popularity with Polish readers. In the 1880s he began serializing novels that further increased his popularity. He soon became one of the most popular Polish writers of the turn of the 19th and 20th centuries, and numerous translations gained him international renown, culminating in his receipt of the 1905 Nobel Prize in Literature for his "outstanding merits as an epic writer."
Many of his novels remain in print. In Poland he is best known for his "Trilogy" of historical novels – With Fire and Sword, The Deluge, and Sir Michael – set in the 17th-century Polish–Lithuanian Commonwealth; internationally he is best known for Quo Vadis, set in Nero's Rome. The Trilogy and Quo Vadis have been filmed, the latter several times, with Hollywood's 1951 version receiving the most international recognition.
Life
Early life
Sienkiewicz was born on 5 May 1846 in Wola Okrzejska, now a village in the central part of the eastern Polish region of Lubelskie, then part of the Russian Empire. His family were impoverished Polish nobles, on his father's side deriving from Tatars who had settled in the Grand Duchy of Lithuania. His parents were Józef Sienkiewicz (1813–96) of the Oszyk coat of arms and Stefania Cieciszowska (1820–73). His mother descended from an old and affluent Podlachian family. He had five siblings: an older brother, Kazimierz (who died during January Uprising of 1863-1864), and four sisters: Aniela, Helena, Zofia and Maria. His family were entitled to use the Polish Oszyk coat of arms. Wola Okrzejska belonged to the writer's maternal grandmother, Felicjana Cieciszowska. His family moved several times, and young Henryk spent his childhood on family estates in Grabowce Górne, Wężyczyn and Burzec. In September 1858 he began his education in Warsaw, where the family would finally settle in 1861, having bought a tenement house ( kamienica) in eastern Warsaw's Praga district. He received relatively poor school-grades except in the humanities, notably Polish language and history.
Due to hard times, the 19-year-old Sienkiewicz took a job as tutor to the Weyher family in Płońsk. It was probably in this period that he wrote his first novel, Ofiara (Sacrifice); he is thought to have destroyed the manuscript of the never-published novel. He also worked on his first novel to be published, Na marne (In Vain). He completed extramural secondary-school classes, and in 1866 he received his secondary-school diploma. He first tried to study medicine, then law, at the Imperial University of Warsaw, but he soon transferred to the university's Institute of Philology and History, where he acquired a thorough knowledge of literature and Old Polish Language. Little is known about this period of his life, other than that he moved out of his parents' home, tutored part-time, and lived in poverty. His situation improved somewhat in 1868 when he became tutor to the princely Woroniecki family.
In 1867 he wrote a rhymed piece, "Sielanka Młodości" ("Idyll of Youth"), which was rejected by Tygodnik Illustrowany (The Illustrated Weekly). In 1869 he debuted as a journalist; Przegląd Tygodniowy (1866–1904) (The Weekly Review) ran his review of a play on 18 April 1869, and shortly afterward The Illustrated Weekly printed an essay of his about the late-Renaissance Polish poet Mikołaj Sęp Szarzyński. He completed his university studies in 1871, though he failed to receive a diploma because he did not pass the examination in Greek language. Sienkiewicz also wrote for Gazeta Polska (The Polish Gazette) and Niwa (magazine), under the pen name "Litwos". In 1873 he began writing a column, "Bez tytułu" ("Without a title"), in The Polish Gazette; in 1874 a column, "Sprawy bieżące" ("Current matters") for Niwa; and in 1875 the column, "Chwila obecna" ("The present moment"). He also collaborated on a Polish translation, published in 1874, of Victor Hugo's last novel, Ninety-Three. In June that year he became co-owner of Niwa (in 1878, he would sell his share in the magazine).
Meanwhile, in 1872, he had debuted as a fiction writer with his short novel Na marne (In Vain), published in the magazine Wieniec (Garland). This was followed by Humoreski z teki Woroszyłły (Humorous Sketches from Woroszyłła's Files, 1872), Stary Sługa (The Old Servant, 1875), Hania (Sienkiewicz) (1876) and Selim Mirza (1877). The last three are known as the "Little Trilogy". These publications made him a prominent figure in Warsaw's journalistic-literary world, and a guest at popular dinner parties hosted by the actress Helena Modrzejewska.
Travels abroad
In 1874 Henryk Sienkiewicz was briefly engaged to Maria Keller, and traveled abroad to Brussels and Paris. Soon after he returned, his fiancée's parents cancelled the engagement. In 1876 Sienkiewicz went to the United States with Helena Modrzejewska (soon to become famous in the U.S. as actress Helena Modjeska) and her husband. He traveled via London to New York and then on to San Francisco, staying for some time in California. His travels were financed by Gazeta Polska (The Polish Gazette) in exchange for a series of travel essays: Sienkiewicz wrote Listy z podróży (Letters from a Journey) and Listy Litwosa z Podróży (Litwos' Letters from a Journey), which were published in The Polish Gazette in 1876–78 and republished as a book in 1880. Other articles by him also appeared in Przegląd Tygodniowy (The Weekly Review) and Przewodnik Naukowy i Literacki (The Learned and Literary Guide), discussing the situation of American Polonia. He briefly lived in the town of Anaheim, later in Anaheim Landing (now Seal Beach, California). He hunted, visited Native American camps, traveled in the nearby mountains (the Santa Ana, Sierra Madre, San Jacinto, and San Bernardino Mountains), and visited the Mojave Desert, Yosemite Valley, and the silver mines at Virginia City, Nevada. On 20 August 1877 he witnessed Modjeska's U.S. theatrical debut at San Francisco's California Theatre, which he reviewed for The Polish Gazette; and on 8 September he published in the Daily Evening Post an article, translated into English for him by Modjeska, on "Poland and Russia".
In America he also continued writing fiction, in 1877 publishing Szkice węglem (Charcoal Sketches) in The Polish Gazette. He wrote a play, Na przebój, soon retitled Na jedną kartę (On a Single Card), later staged at Lviv (1879) and, to a better reception, at Warsaw (1881). He also wrote a play for Modjeska, aimed at an American public, Z walki tutejszych partii (Partisan Struggles), but it was never performed or published, and the manuscript appears to be lost.
On 24 March 1878 Sienkiewicz left the U.S. for Europe. He first stayed in London, then for a year in Paris, delaying his return to Poland due to rumors of possible conscription into the Imperial Russian Army on the eve of a predicted new war with Turkey.
Return to Poland
In April 1879 Sienkiewicz returned to Polish soil. In Lviv (Lwów) he gave a lecture that was not well attended: "Z Nowego Jorku do Kalifornii" ("From New York to California"). Subsequent lectures in Szczawnica and Krynica in July–August that year, and in Warsaw and Poznań the following year, were much more successful. In late summer 1879 he went to Venice and Rome, which he toured for the next few weeks, on 7 November 1879 returning to Warsaw. There he met Maria Szetkiewicz, whom he married on 18 August 1881. The marriage was reportedly a happy one. The couple had two children, Henryk Józef (1882–1959) and Jadwiga Maria (1883–1969). It was a short-lived marriage, however, because on 18 August 1885 Maria died of tuberculosis.
In 1879 the first collected edition of Sienkiewicz's works was published, in four volumes; the series would continue to 1917, ending with a total of 17 volumes. He also continued writing journalistic pieces, mainly in The Polish Gazette and Niwa. In 1881 he published a favorable review of the first collected edition of works by Bolesław Prus.
In 1880 Sienkiewicz wrote a historical novella, Niewola tatarska (Tartar Captivity). In late 1881 he became editor-in-chief of a new Warsaw newspaper, Słowo (The Word). This substantially improved his finances. The year 1882 saw him heavily engaged in the running of the newspaper, in which he published a number of columns and short stories. Soon, however, he lost interest in the journalistic aspect and decided to focus more on his literary work. He paid less and less attention to his post of editor-in-chief, resigning it in 1887 but remaining editor of the paper's literary section until 1892.
From 1883 he increasingly shifted his focus from short pieces to historical novels. He began work on the historical novel, Ogniem i Mieczem (With Fire and Sword). Initially titled Wilcze gniazdo (The Wolf's Lair), it appeared in serial installments in The Word from May 1883 to March 1884. It also ran concurrently in the Kraków newspaper, Czas (Time).
Sienkiewicz soon began writing the second volume of his Trilogy, Potop (The Deluge). It ran in The Word from December 1884 to September 1886. Beginning in 1884, Sienkiewicz accompanied his wife Maria to foreign sanatoriums. After her death, he kept on traveling Europe, leaving his children with his late wife's parents, though he often returned to Poland, particularly staying for long periods in Warsaw and Kraków beginning in the 1890s. After his return to Warsaw in 1887, the third volume of his Trilogy appeared – Pan Wołodyjowski (Sir Michael) – running in The Word from May 1887 to May 1888. The Trilogy established Sienkiewicz as the most popular contemporary Polish writer.
Sienkiewicz received 15,000 rubles, in recognition of his achievements, from an unknown admirer who signed himself "Michał Wołodyjowski" after the Trilogy character. Sienkiewicz used the money to set up a fund, named for his wife and supervised by the Academy of Learning, to aid artists endangered by tuberculosis.
In 1886, he visited Istanbul; in 1888, Spain. At the end of 1890 he went to Africa, resulting in Listy z Afryki (Letters from Africa, published in The Word in 1891–92, then collected as a book in 1893). The turn of the 1880s and 1890s was associated with intensive work on several novels. In 1891 his novel Without dogma (Bez Dogmatu), previously serialized in 1889–90 in The Word, was published in book form. In 1892 Sienkiewicz signed an agreement for another novel, Rodzina Połanieckich (Children of the Soil), which was serialized in The Polish Gazette from 1893 and came out in book form in 1894.
Later years
Sienkiewicz had several romances, and in 1892 Maria Romanowska-Wołodkowicz, stepdaughter of a wealthy Odessan, entered his life. He and Romanowska became engaged there in 1893 and married in Kraków on 11 November. Just two weeks later, however, his bride left him; Sienkiewicz blamed "in-law intrigues". On 13 December 1895 he obtained papal consent to dissolution of the marriage. In 1904 he married his niece, Maria Babska.
Sienkiewicz used his growing international fame to influence world opinion in favor of the Polish cause (throughout his life and since the late 18th century, Poland remained partitioned by her neighbors, Russia, Austria and Prussia, later Germany). He often criticized German policies of Germanization of the Polish minority in Germany; in 1901 he expressed support of Września schoolchildren who were protesting the banning of the Polish language. More cautiously, he called on Russia's government to introduce reforms in Russian-controlled Congress Poland. During the Revolution in the Kingdom of Poland, he advocated broader Polish autonomy within the Russian Empire.
Sienkiewicz maintained some ties with Polish right-wing National Democracy politicians and was critical of the socialists, but he was generally a moderate and declined to become a politician and a deputy to the Russian Duma. In the cultural sphere, he was involved in the creation of the Kraków and Warsaw monuments to Adam Mickiewicz. He supported educational endeavors and co-founded the Polska Macierz Szkolna organization. "Reasonably wealthy" by 1908 thanks to sales of his books, he often used his new wealth to support struggling writers. He helped gather funds for social-welfare projects such as starvation relief, and for construction of a tuberculosis sanatorium at Zakopane. He was as prominent in philanthropy as in literature.
In February 1895 he wrote the first chapters of Quo Vadis. The novel was serialized, beginning in March 1895, in Warsaw's Polish Gazette, Kraków's Czas (Time), and Poznań's Dziennik Poznański (Poznań Daily). The novel was finished by March 1896. The book edition appeared later the same year, and soon gained international renown. In February 1897 he began serializing a new novel, Krzyżacy (The Teutonic Knights, or The Knights of the Cross); serialization finished in 1900, and the book edition appeared that year.
In 1900, with a three-year delay due to the approaching centenary of Mickiewicz's birth, Sienkiewicz celebrated his own quarter-century, begun in 1872, as a writer. Special events were held in a number of Polish cities, including Kraków, Lwów and Poznań. A jubilee committee presented him with a gift from the Polish people: an estate at Oblęgorek, near Kielce, where he later opened a school for children.
In 1905 he won a Nobel Prize for his lifetime achievements as an epic writer. In his acceptance speech, he said this honor was of particular value to a son of Poland: "She was pronounced dead – yet here is proof that she lives on.... She was pronounced defeated – and here is proof that she is victorious."
His social and political activities resulted in a diminished literary output. He wrote a new historical novel, Na polu chwały (On the Field of Glory), that was meant as the beginning of a new trilogy; it was, however, criticized as being a lesser version of his original Trilogy, and was never continued. Similarly, his contemporary novel Wiry Whirlpool (novel), 1910, which sought to criticize some of Sienkiewicz's political opponents, received a mostly polemical and politicized response. His 1910 novel for young people, W pustyni i w puszczy (In Desert and Wilderness), serialized in Kurier Warszawski (The Warsaw Courier), finishing in 1911, was much better received and became widely popular among children and young adults.
After the outbreak of World War I, Sienkiewicz was visited at Oblęgorek by a Polish Legions cavalry unit under Bolesław Wieniawa-Długoszowski. Soon after, he left for Switzerland. Together with Ignacy Paderewski and Erazm Piltz, he established an organization for Polish war relief. He also supported the work of the Red Cross. Otherwise, he eschewed politics, though shortly before his death he endorsed the Act of 5th November 1916, a declaration by Emperors Wilhelm II of Germany and Franz Joseph of Austria and king of Hungary, pledging the creation of a Kingdom of Poland envisioned as a puppet state allied with, and controlled by, the Central Powers.
Death
Sienkiewicz died on 15 November 1916, at the Grand Hotel du Lac in Vevey, Switzerland, where he was buried on 22 November. The cause of death was ischemic heart disease. His funeral was attended by representatives of both the Central Powers and the Entente, and an address by Pope Benedict XV was read.
In 1924, after Poland had regained her independence, Sienkiewicz's remains were repatriated to Warsaw, Poland, and placed in the crypt of St. John's Cathedral. During the coffin's transit, solemn memorial ceremonies were held in a number of cities. Thousands accompanied the coffin to its Warsaw resting place, and Poland's President Stanisław Wojciechowski delivered a eulogy.
Works
Sienkiewicz's early works (e.g., the 1872 Humoreski z teki Woroszyłły) show him a strong supporter of Polish Positivism, endorsing constructive, practical characters such as an engineer. Polish "Positivism" advocated economic and social modernization and deprecated armed irredentist struggle. Unlike most other Polish Positivist writers, Sienkiewicz was a conservative. His Little Trilogy (Stary Sługa, 1875; Hania, 1876; Selim Mirza, 1877) shows his interest in Polish history and his literary maturity, including fine mastery of humor and drama. His early works focused on three themes: the oppression and poverty of the peasants ("Charcoal Sketches", 1877); criticism of the partitioning powers ("Z pamiętnika korepetytora", "Janko Muzykant" ["Janko the Musician"], 1879); and his voyage to the United States ("Za chlebem", "For Bread", 1880). His most common motif was the plight of the powerless: impoverished peasants, schoolchildren, emigrants.
His "Latarnik" ("The Lighthouse keeper", 1881) has been described as one of the best Polish short stories. His 1882 stories "Bartek Zwycięzca" ("Bart the Conqueror") and "Sachem" draw parallels between the tragic fates of their heroes and that of the occupied Polish nation.
His novel With Fire and Sword (1883–84) was enthusiastically received by readers (as were the next two volumes of The Trilogy), becoming an "instant classic", though critical reception was lukewarm. The Trilogy is set in 17th-century Poland. While critics generally praised its style, they noted that some historic facts are misrepresented or distorted. The Trilogy merged elements of the epic and the historical novel, infused with special features of Sienkiewicz's style. The Trilogy's patriotism worried the censors; Warsaw's Russian censor I. Jankul warned Sienkiewicz that he would not allow publication of any further works of his dealing with Polish history.
Sienkiewicz's Without dogma (Bez dogmatu, 1889–90) was a notable artistic experiment, a self-analytical novel written as a fictitious diary. His works of the period are critical of decadent and naturalistic philosophies. He had expressed his opinions on naturalism and writing, generally, early on in "O naturaliźmie w powieści" ("Naturalism in the Novel", 1881). A dozen years later, in 1893, he wrote that novels should strengthen and ennoble life, rather than undermining and debasing it. Later, in the early 1900s, he fell into mutual hostility with the Young Poland movement in Polish literature.
These views informed his novel Quo Vadis (1896). This story of early Christianity in Rome, with protagonists struggling against the Emperor Nero's regime, draws parallels between repressed early Christians and contemporary Poles; and, due to its focus on Christianity, it became widely popular in the Christian West. The triumph of spiritual Christianity over materialist Rome was a critique of materialism and decadence, and also an allegory for the strength of the Polish spirit.
His Teutonic Knights returned to Poland's history, describing the Battle of Grunwald (1410), a Polish-Lithuanian victory over the Teutonic Knights in the Polish-Lithuanian-Teutonic War. Both in German and Polish culture the Teutonic Knights were incorrectly viewed as precursors to modern Germans while the Polish-Lithuanian union was regarded as a model for a future independent Polish state. These assumptions tied in well with the contemporary political context of ongoing Germanization efforts in German Poland. So, the book quickly became another Sienkiewicz bestseller in Poland, and was received by critics better than his Trilogy had been; it was also applauded by the Polish right-wing, anti-German National Democracy political movement, and became part of the Polish school curriculum after Poland regained independence in 1918.
It is often incorrectly asserted that Sienkiewicz received his Nobel Prize for Quo Vadis. While Quo Vadis is the novel that brought him international fame, the Nobel Prize does not name any particular novel, instead citing "his outstanding merits as an epic writer".
Sienkiewicz often carried out substantial historic research for his novels, but he was selective in the findings that made it into the novels. Thus, for example, he prioritized Polish military victories over defeats.
Sienkiewicz kept a diary, but it has been lost.
Recognition
About the turn of the 20th century, Sienkiewicz was the most popular writer in Poland, and one of the most popular in Germany, France, Russia, and the English-speaking world. The Trilogy went through many translations; With Fire and Sword saw at least 26 in his lifetime. Quo Vadis became extremely popular, in at least 40 different language translations, including English-language editions totaling a million copies. The American translator Jeremiah Curtin has been credited with helping popularize his works abroad. However, as Russia (of which Sienkiewicz was a citizen) was not a signatory to the Berne Convention, he rarely received any royalties from the translations.
Already in his lifetime his works were adapted for theatrical, operatic and musical presentations and for the emerging film industry. Writers and poets devoted works to him, or used him or his works as inspiration. Painters created works inspired by Sienkiewicz's novels, and their works were gathered in Sienkiewicz-themed albums and exhibitions. The names of his characters were given to a variety of products. The popularity of Quo Vadis in France, where it was the best-selling book of 1900, is shown by the fact that horses competing in a Grand Prix de Paris event were named for characters in the book. In the United States, Quo Vadis sold 800,000 copies in eighteen months. To avoid intrusive journalists and fans, Sienkiewicz sometimes traveled incognito.
He was inducted into many international organizations and societies, including the Polish Academy of Learning, the Russian Academy of Sciences, the Serbian Academy of Sciences and Arts, the Royal Czech Society of Sciences, and the Italian Academy of Arcadia. He received the French Légion d'honneur (1904), honorary doctorates from the Jagiellonian University (1900) and Lwów University (1911), and honorary citizenship of Lwów (1902). In 1905 he received the most prestigious award in the world of literature, the Nobel Prize, after having been nominated in that year by Hans Hildebrand, member of the Swedish Academy.
Named for Sienkiewicz, in Poland, are numerous streets and squares (the first street to bear his name was in Lwów, in 1907). Named for him is Białystok's Osiedle Sienkiewicza; city parks in Wrocław and Łódź; and over 70 schools in Poland. He has statues in a number of Polish cities, including Warsaw's Łazienki Park (the first statue was erected at Zbaraż, now in Ukraine), and in Rome A Sienkiewcz Mound stands at Okrzeja, near his birthplace, Wola Okrzejska. He has been featured on a number of postage stamps.
There are three museums dedicated to him in Poland. The first, the Henryk Sienkiewicz Museum in Oblęgorek (his residence), opened in 1958. The second, founded in 1966, is in his birthplace: the Henryk Sienkiewicz Museum in Wola Okrzejska. The third opened in 1978 at Poznań.
In Rome (Italy), in the small church of "Domine Quo Vadis", there is a bronze bust of Henryk Sienkiewicz. It is said that Sienkiewicz was inspired to write his novel Quo Vadis while sitting in this church.
Outside Poland, Sienkiewicz's popularity declined beginning in the interbellum, except for Quo Vadis, which retained relative fame thanks to several film adaptations, including a notable American one in 1951. In Poland his works are still widely read; he is seen as a classic author, and his works are often required reading in schools. They have also been adapted for Polish films and television series.
The first critical analyses of his works were published in his lifetime. He has been the subject of a number of biographies. His works have received criticism, in his lifetime and since, as being simplistic: a view expressed notably by the 20th-century Polish novelist and dramatist Witold Gombrowicz, who described Sienkiewicz as a "first-rate second-rate writer". Vasily Rozanov described Quo Vadis as "not a work of art", but a "crude factory-made oleograph", while Anton Chekhov called Sienkiewicz's writing "sickeningly cloying and clumsy". Nonetheless, the Polish historian of literature Henryk Markiewicz, writing the Polski słownik biograficzny (Polish Biographical Dictionary) entry on Sienkiewicz (1997), describes him as a master of Polish prose, as the foremost Polish writer of historical fiction, and as Poland's internationally best-known writer.
Selected works
Novels
The Trilogy (Trylogia):
With Fire and Sword (Ogniem i mieczem, 1884) depicts the 17th-century Khmelnytsky Uprising of Ukraine's Cossacks against Poland; the novel has been made into a feature film of the same title and inspired the video game Mount & Blade: With Fire & Sword.
The Deluge (Potop, 1886) depicts the 17th-century Swedish invasion of Poland, the "Deluge"; the novel has been made into a feature film of the same title;
Sir Michael (Pan Wołodyjowski, 1888) depicts Poland's struggle against the Ottoman Empire, invading Poland in 1668–72; the novel has been made into a feature film, Colonel Wołodyjowski.
Without dogma (Bez dogmatu, 1891).
The Polaniecki Family, a.k.a. Children of the Soil (Rodzina Połanieckich, 1894).
Quo Vadis (1895): a story of St. Peter in Rome in the reign of Emperor Nero.
The Teutonic Knights (a.k.a. The Knights of the Cross: Krzyżacy, 1900) relates to the Battle of Grunwald; the novel was made into a 1960 feature film of the same title, by Aleksander Ford.
On the Field of Glory (Na polu chwały, 1906): a story of King John III Sobieski and the Battle of Vienna.
Whirlpool (novel) (Wiry, 1910).
In Desert and Wilderness (W pustyni i w puszczy, 1912): the adventures of a Polish boy, Staś, and a younger English girl, Nell, in Africa during the Mahdist War of 1881–99.
Other
Yanko the Musician and other stories (1893)
Lillian Morris and other stories (1894)
Hania and other stories (1897)
Let Us Follow Him and other stories (1897, unauthorized)
Sielanka, a forest picture, and other stories (1898)
On the Bright Shore (1898)
In Vain (1899)
Life and Death and other legends and stories (1904)
So Runs the World (criticism, a story, and two short dramas, "Whose Fault?" and "Win or Lose")
Filmography
Quo Vadis (dir. Enrico Guazzoni, 1913)
Obrona Częstochowy (dir. Edward Puchalski, 1913)
Quo Vadis (dir. Gabriellino D'Annunzio and Georg Jacoby, 1924)
Quo Vadis (dir. Mervyn LeRoy, 1951)
Szkice węglem (dir. Antoni Bohdziewicz, 1957)
Knights of the Teutonic Order (dir. Aleksander Ford, 1960)
Invasion 1700 (dir. Fernando Cerchio, 1962)
Colonel Wolodyjowski (dir. Jerzy Hoffman, 1969)
In Desert and Wilderness (dir. Władysław Ślesicki, 1973)
The Deluge (dir. Jerzy Hoffman, 1974)
Quo Vadis (TV miniseries, dir. Franco Rossi, 1985)
With Fire and Sword (dir. Jerzy Hoffman, 1999)
In Desert and Wilderness (dir. Gavin Hood, 2001)
Quo Vadis (dir. Jerzy Kawalerowicz, 2001)
See also
Onufry Zagłoba
Polish literature
List of Poles
List of Polish Nobel laureates
References
External links
List of works
Henryk Sienkiewicz Books Collection
Works of Henryk Sienkiewicz at Polish Wikisource
Biography at the Polish American Center
Henryk Sienkiewicz at poezja.org (polish)
the Henryk Sienkiewicz Museum in Oblegorek
Henryk Sienkiewicz at culture.pl
4 Polish Writers Who Won the Nobel Prize in Literature
1846 births
1916 deaths
People from Łuków County
People from Congress Poland
Polish nobility
Clan of Oszyk
People of the Russian Empire of Lipka Tatar descent
Polish Roman Catholics
19th-century Polish novelists
20th-century Polish novelists
Jauch family
Polish male novelists
Polish historical novelists
Polish Nobel laureates
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Honorary members of the Saint Petersburg Academy of Sciences
Members of the Serbian Academy of Sciences and Arts
Chevaliers of the Légion d'honneur
Burials at St. John's Archcathedral, Warsaw
Conservatism in Poland
Christian novelists | [
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13434 | https://en.wikipedia.org/wiki/Hg | Hg | Hg is the symbol of chemical element mercury.
Hg, hg, HG, inHg or "Hg may also refer to:
Arts and media
H. G. Wells, English writer
House & Garden or HG, a former US magazine
Harry G. Nelson, half of the Roy and HG comedy duo
Hengwrt Chaucer or Hg, a manuscript of the Canterbury Tales
Masaki Sumitani or HG, Japanese professional wrestler
Organizations
Hg (equity firm), headquartered in London and Munich
Hengdian Group, a Chinese private conglomerate
Hlinka Guard, a militia movement of the Slovak People's Party from 1938 to 1945
Niki (airline) (IATA code HG)
Places
HG postcode area, in Yorkshire, England
Bad Homburg vor der Höhe, Germany (vehicle plate code HG)
Hillgrove Secondary School, a secondary school in Bukit Batok, Singapore
Science and technology
hg, the driver program of Mercurial, a version Control system
Hectogram, a unit of weight equal to 100 grams
Hyperemesis gravidarum, a complication of pregnancy
Inch of mercury, a unit of measurement for pressure
Human geography, a branch of geography
Other uses
His/Her Grace, a style used for various high-ranking personages
Huge-Gigantacus, a hero in the mobile video game Plants vs. Zombies Heroes
See also
Archer Maclean's Mercury or [Hg] Hydrium, a video game
Hengdian, Zhejiang, China | [
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13435 | https://en.wikipedia.org/wiki/Hydrology | Hydrology | Hydrology (from Greek ὕδωρ, hýdōr meaning "water" and λόγος, lógos meaning "study") is the scientific study of the movement, distribution, and management of water on Earth and other planets, including the water cycle, water resources, and environmental watershed sustainability. A practitioner of hydrology is called a hydrologist. Hydrologists are scientists studying earth or environmental science, civil or environmental engineering, and physical geography. Using various analytical methods and scientific techniques, they collect and analyze data to help solve water related problems such as environmental preservation, natural disasters, and water management.
Hydrology subdivides into surface water hydrology, groundwater hydrology (hydrogeology), and marine hydrology. Domains of hydrology include hydrometeorology, surface hydrology, hydrogeology, drainage-basin management, and water quality, where water plays the central role.
Oceanography and meteorology are not included because water is only one of many important aspects within those fields.
Hydrological research can inform environmental engineering, policy, and planning.
Branches
Chemical hydrology is the study of the chemical characteristics of water.
Ecohydrology is the study of interactions between organisms and the hydrologic cycle.
Hydrogeology is the study of the presence and movement of groundwater.
Hydrogeochemistry is the study of how terrestrial water dissolves minerals weathering and this effect on water chemistry.
Hydroinformatics is the adaptation of information technology to hydrology and water resources applications.
Hydrometeorology is the study of the transfer of water and energy between land and water body surfaces and the lower atmosphere.
Isotope hydrology is the study of the isotopic signatures of water.
Surface hydrology is the study of hydrologic processes that operate at or near Earth's surface.
Drainage basin management covers water storage, in the form of reservoirs, and floods protection.
Water quality includes the chemistry of water in rivers and lakes, both of pollutants and natural solutes.
Applications
Calculation of rainfall.
Calculating surface runoff and precipitation.
Determining the water balance of a region.
Determining the agricultural water balance.
Designing riparian restoration projects.
Mitigating and predicting flood, landslide and drought risk.
Real-time flood forecasting and flood warning.
Designing irrigation schemes and managing agricultural productivity.
Part of the hazard module in catastrophe modeling.
Providing drinking water.
Designing dams for water supply or hydroelectric power generation.
Designing bridges.
Designing sewers and urban drainage system.
Analyzing the impacts of antecedent moisture on sanitary sewer systems.
Predicting geomorphologic changes, such as erosion or sedimentation.
Assessing the impacts of natural and anthropogenic environmental change on water resources.
Assessing contaminant transport risk and establishing environmental policy guidelines.
Estimating the water resource potential of river basins.
History
Hydrology has been a subject of investigation and engineering for millennia. For example, about 4000 BC the Nile was dammed to improve agricultural productivity of previously barren lands. Mesopotamian towns were protected from flooding with high earthen walls. Aqueducts were built by the Greeks and Romans, while history shows that the Chinese built irrigation and flood control works. The ancient Sinhalese used hydrology to build complex irrigation works in Sri Lanka, also known for the invention of the Valve Pit which allowed construction of large reservoirs, anicuts and canals which still function.
Marcus Vitruvius, in the first century BC, described a philosophical theory of the hydrologic cycle, in which precipitation falling in the mountains infiltrated the Earth's surface and led to streams and springs in the lowlands. With the adoption of a more scientific approach, Leonardo da Vinci and Bernard Palissy independently reached an accurate representation of the hydrologic cycle. It was not until the 17th century that hydrologic variables began to be quantified.
Pioneers of the modern science of hydrology include Pierre Perrault, Edme Mariotte and Edmund Halley. By measuring rainfall, runoff, and drainage area, Perrault showed that rainfall was sufficient to account for the flow of the Seine. Mariotte combined velocity and river cross-section measurements to obtain a discharge value, again in the Seine. Halley showed that the evaporation from the Mediterranean Sea was sufficient to account for the outflow of rivers flowing into the sea.
Advances in the 18th century included the Bernoulli piezometer and Bernoulli's equation, by Daniel Bernoulli, and the Pitot tube, by Henri Pitot. The 19th century saw development in groundwater hydrology, including Darcy's law, the Dupuit-Thiem well formula, and Hagen-Poiseuille's capillary flow equation.
Rational analyses began to replace empiricism in the 20th century, while governmental agencies began their own hydrological research programs. Of particular importance were Leroy Sherman's unit hydrograph, the infiltration theory of Robert E. Horton, and C.V. Theis' aquifer test/equation describing well hydraulics.
Since the 1950s, hydrology has been approached with a more theoretical basis than in the past, facilitated by advances in the physical understanding of hydrological processes and by the advent of computers and especially geographic information systems (GIS). (See also GIS and hydrology)
Themes
The central theme of hydrology is that water circulates throughout the Earth through different pathways and at different rates. The most vivid image of this is in the evaporation of water from the ocean, which forms clouds. These clouds drift over the land and produce rain. The rainwater flows into lakes, rivers, or aquifers. The water in lakes, rivers, and aquifers then either evaporates back to the atmosphere or eventually flows back to the ocean, completing a cycle. Water changes its state of being several times throughout this cycle.
The areas of research within hydrology concern the movement of water between its various states, or within a given state, or simply quantifying the amounts in these states in a given region. Parts of hydrology concern developing methods for directly measuring these flows or amounts of water, while others concern modeling these processes either for scientific knowledge or for making a prediction in practical applications.
Groundwater
Ground water is water beneath Earth's surface, often pumped for drinking water. Groundwater hydrology (hydrogeology) considers quantifying groundwater flow and solute transport. Problems in describing the saturated zone include the characterization of aquifers in terms of flow direction, groundwater pressure and, by inference, groundwater depth (see: aquifer test). Measurements here can be made using a piezometer. Aquifers are also described in terms of hydraulic conductivity, storativity and transmissivity. There are a number of geophysical methods for characterizing aquifers. There are also problems in characterizing the vadose zone (unsaturated zone).
Infiltration
Infiltration is the process by which water enters the soil. Some of the water is absorbed, and the rest percolates down to the water table. The infiltration capacity, the maximum rate at which the soil can absorb water, depends on several factors. The layer that is already saturated provides a resistance that is proportional to its thickness, while that plus the depth of water above the soil provides the driving force (hydraulic head). Dry soil can allow rapid infiltration by capillary action; this force diminishes as the soil becomes wet. Compaction reduces the porosity and the pore sizes. Surface cover increases capacity by retarding runoff, reducing compaction and other processes. Higher temperatures reduce viscosity, increasing infiltration.
Soil moisture
Soil moisture can be measured in various ways; by capacitance probe, time domain reflectometer or Tensiometer. Other methods include solute sampling and geophysical methods.
Surface water flow
Hydrology considers quantifying surface water flow and solute transport, although the treatment of flows in large rivers is sometimes considered as a distinct topic of hydraulics or hydrodynamics. Surface water flow can include flow both in recognizable river channels and otherwise. Methods for measuring flow once the water has reached a river include the stream gauge (see: discharge), and tracer techniques. Other topics include chemical transport as part of surface water, sediment transport and erosion.
One of the important areas of hydrology is the interchange between rivers and aquifers. Groundwater/surface water interactions in streams and aquifers can be complex and the direction of net water flux (into surface water or into the aquifer) may vary spatially along a stream channel and over time at any particular location, depending on the relationship between stream stage and groundwater levels.
Precipitation and evaporation
In some considerations, hydrology is thought of as starting at the land-atmosphere boundary and so it is important to have adequate knowledge of both precipitation and evaporation. Precipitation can be measured in various ways: disdrometer for precipitation characteristics at a fine time scale; radar for cloud properties, rain rate estimation, hail and snow detection; rain gauge for routine accurate measurements of rain and snowfall; satellite for rainy area identification, rain rate estimation, land-cover/land-use, and soil moisture, for example.
Evaporation is an important part of the water cycle. It is partly affected by humidity, which can be measured by a sling psychrometer. It is also affected by the presence of snow, hail, and ice and can relate to dew, mist and fog. Hydrology considers evaporation of various forms: from water surfaces; as transpiration
from plant surfaces in natural and agronomic ecosystems. Direct measurement of evaporation can be obtained using Simon's evaporation pan.
Detailed studies of evaporation involve boundary layer considerations as well as momentum, heat flux, and energy budgets.
Remote sensing
Remote sensing of hydrologic processes can provide information on locations where in situ sensors may be unavailable or sparse. It also enables observations over large spatial extents. Many of the variables constituting the terrestrial water balance, for example surface water storage, soil moisture, precipitation, evapotranspiration, and snow and ice, are measurable using remote sensing at various spatial-temporal resolutions and accuracies. Sources of remote sensing include land-based sensors, airborne sensors and satellite sensors which can capture microwave, thermal and near-infrared data or use lidar, for example.
Water quality
In hydrology, studies of water quality concern organic and inorganic compounds, and both dissolved and sediment material. In addition, water quality is affected by the interaction of dissolved oxygen with organic material and various chemical transformations that may take place. Measurements of water quality may involve either in-situ methods, in which analyses take place on-site, often automatically, and laboratory-based analyses and may include microbiological analysis.
Integrating measurement and modelling
Budget analyses
Parameter estimation
Scaling in time and space
Data assimilation
Quality control of data – see for example Double mass analysis
Prediction
Observations of hydrologic processes are used to make predictions of the future behavior of hydrologic systems (water flow, water quality). One of the major current concerns in hydrologic research is "Prediction in Ungauged Basins" (PUB), i.e. in basins where no or only very few data exist.
Statistical hydrology
By analyzing the statistical properties of hydrologic records, such as rainfall or river flow, hydrologists can estimate future hydrologic phenomena. When making assessments of how often relatively rare events will occur, analyses are made in terms of the return period of such events. Other quantities of interest include the average flow in a river, in a year or by season.
These estimates are important for engineers and economists so that proper risk analysis can be performed to influence investment decisions in future infrastructure and to determine the yield reliability characteristics of water supply systems. Statistical information is utilized to formulate operating rules for large dams forming part of systems which include agricultural, industrial and residential demands.
Modeling
Hydrological models are simplified, conceptual representations of a part of the hydrologic cycle. They are primarily used for hydrological prediction and for understanding hydrological processes, within the general field of scientific modeling. Two major types of hydrological models can be distinguished:
Models based on data. These models are black box systems, using mathematical and statistical concepts to link a certain input (for instance rainfall) to the model output (for instance runoff). Commonly used techniques are regression, transfer functions, and system identification. The simplest of these models may be linear models, but it is common to deploy non-linear components to represent some general aspects of a catchment's response without going deeply into the real physical processes involved. An example of such an aspect is the well-known behavior that a catchment will respond much more quickly and strongly when it is already wet than when it is dry.
Models based on process descriptions. These models try to represent the physical processes observed in the real world. Typically, such models contain representations of surface runoff, subsurface flow, evapotranspiration, and channel flow, but they can be far more complicated. Within this category, models can be divided into conceptual and deterministic. Conceptual models link simplified representations of the hydrological processes in an area, whereas deterministic models seek to resolve as much of the physics of a system as possible. These models can be subdivided into single-event models and continuous simulation models.
Recent research in hydrological modeling tries to have a more global approach to the understanding of the behavior of hydrologic systems to make better predictions and to face the major challenges in water resources management.
Transport
Water movement is a significant means by which other materials, such as soil, gravel, boulders or pollutants, are transported from place to place. Initial input to receiving waters may arise from a point source discharge or a line source or area source, such as surface runoff. Since the 1960s rather complex mathematical models have been developed, facilitated by the availability of high-speed computers. The most common pollutant classes analyzed are nutrients, pesticides, total dissolved solids and sediment.
Organizations
Intergovernmental organizations
International Hydrological Programme (IHP)
International research bodies
International Water Management Institute (IWMI)
UN-IHE Delft Institute for Water Education
National research bodies
Centre for Ecology and Hydrology – UK
Centre for Water Science, Cranfield University, UK
eawag – aquatic research, ETH Zürich, Switzerland
Institute of Hydrology, Albert-Ludwigs-University of Freiburg, Germany
United States Geological Survey – Water Resources of the United States
NOAA's National Weather Service – Office of Hydrologic Development, USA
US Army Corps of Engineers Hydrologic Engineering Center, USA
Hydrologic Research Center, USA
NOAA Economics and Social Sciences, United States
University of Oklahoma Center for Natural Hazards and Disasters Research, USA
National Hydrology Research Centre, Canada
National Institute of Hydrology, India
National and international societies
American Institute of Hydrology (AIH)
Geological Society of America (GSA) – Hydrogeology Division
American Geophysical Union (AGU) – Hydrology Section
National Ground Water Association (NGWA)
American Water Resources Association
Consortium of Universities for the Advancement of Hydrologic Science, Inc. (CUAHSI)
International Association of Hydrological Sciences (IAHS)
Statistics in Hydrology Working Group (subgroup of IAHS)
German Hydrological Society (DHG: Deutsche Hydrologische Gesellschaft)
Italian Hydrological Society (SII-IHS) – http://www.sii-ihs.it
Nordic Association for Hydrology
British Hydrological Society
Russian Geographical Society (Moscow Center) – Hydrology Commission
International Association for Environmental Hydrology
International Association of Hydrogeologists
Society of Hydrologists and Meteorologists – Nepal
Basin- and catchment-wide overviews
Connected Waters Initiative, University of New South Wales – Investigating and raising awareness of groundwater and water resource issues in Australia
Murray Darling Basin Initiative, Department of Environment and Heritage, Australia
Research journals
International Journal of Hydrology Science and Technology
Hydrological Processes, (electronic) 0885-6087 (paper), John Wiley & Sons
Hydrology Research, , IWA Publishing (formerly Nordic Hydrology)
Journal of Hydroinformatics, , IWA Publishing
Journal of Hydrologic Engineering, , ASCE Publication
Journal of Hydrology
Water Research
Water Resources Research
Hydrological Sciences Journal - Journal of the International Association of Hydrological Sciences (IAHS) (Print), (Online)
See also
Aqueous solution
Climatology
Environmental engineering science
Green Kenue a software tool for hydrologic modellers
Hydraulics
Hydrography
Hydrology (agriculture)
International Hydrological Programme
Nash–Sutcliffe model efficiency coefficient
Outline of hydrology
Socio-hydrology
Soil science
Water distribution on Earth
WEAP (Water Evaluation And Planning) software to model catchment hydrology from climate and land use data
Catchment hydrology
Other water-related fields
Oceanography is the more general study of water in the oceans and estuaries.
Meteorology is the more general study of the atmosphere and of weather, including precipitation as snow and rainfall.
Limnology is the study of lakes, rivers and wetlands ecosystems. It covers the biological, chemical, physical, geological, and other attributes of all inland waters (running and standing waters, both fresh and saline, natural or man-made).
Water resources are sources of water that are useful or potentially useful. Hydrology studies the availability of those resources, but usually not their uses.
References
Further reading
Eslamian, S., 2014, (ed.) Handbook of Engineering Hydrology, Vol. 1: Fundamentals and Applications, Francis and Taylor, CRC Group, 636 Pages, USA.
Eslamian, S., 2014, (ed.) Handbook of Engineering Hydrology, Vol. 2: Modeling, Climate Change and Variability, Francis and Taylor, CRC Group, 646 Pages, USA.
Eslamian, S, 2014, (ed.) Handbook of Engineering Hydrology, Vol. 3: Environmental Hydrology and Water Management, Francis and Taylor, CRC Group, 606 Pages, USA.
External links
Hydrology.nl – Portal to international hydrology and water resources
Decision tree to choose an uncertainty method for hydrological and hydraulic modelling
Experimental Hydrology Wiki
Hydraulic engineering
Environmental engineering
Environmental science
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13436 | https://en.wikipedia.org/wiki/Heinrich%20Himmler | Heinrich Himmler | Heinrich Luitpold Himmler (; 7 October 1900 – 23 May 1945) was of the (Protection Squadron; SS), and a leading member of the Nazi Party (NSDAP) of Germany. Himmler was one of the most powerful men in Nazi Germany and a main architect of the Holocaust.
As a member of a reserve battalion during World War I, Himmler did not see active service. He studied agronomy in university, and joined the Nazi Party in 1923 and the SS in 1925. In 1929, he was appointed by Adolf Hitler. Over the next 16 years, he developed the SS from a mere 290-man battalion into a million-strong paramilitary group, and set up and controlled the Nazi concentration camps. He was known for good organisational skills and for selecting highly competent subordinates, such as Reinhard Heydrich in 1931. From 1943 onwards, he was both Chief of German Police and Minister of the Interior, overseeing all internal and external police and security forces, including the Gestapo (Secret State Police). He controlled the Waffen-SS, the military branch of the SS. Himmler held an interest in varieties of occultism and Völkisch topics, and he employed elements of these beliefs to develop the racial policy of Nazi Germany and incorporated esoteric symbolism and rituals into the SS.
Himmler formed the and built extermination camps. As overseer of the Nazi genocidal programs, Himmler directed the killing of some six million Jews, between 200,000 and 500,000 Romani people, and other victims. The total number of civilians killed by the regime is estimated at eleven to fourteen million people. Most of them were Polish and Soviet citizens.
Late in World War II, Hitler briefly appointed him a military commander and later Commander of the Replacement (Home) Army and General Plenipotentiary for the administration of the entire Third Reich (Generalbevollmächtigter für die Verwaltung). Specifically, he was given command of the Army Group Upper Rhine and the Army Group Vistula. After Himmler failed to achieve his assigned objectives, Hitler replaced him in these posts. Realising the war was lost, Himmler attempted to open peace talks with the western Allies without Hitler's knowledge, shortly before the end of the war. Hearing of this, Hitler dismissed him from all his posts in April 1945 and ordered his arrest. Himmler attempted to go into hiding, but was detained and then arrested by British forces once his identity became known. While in British custody, he committed suicide on 23 May 1945.
Early life
Heinrich Luitpold Himmler was born in Munich on 7 October 1900 into a conservative middle-class Roman Catholic family. His father was Joseph Gebhard Himmler (17 May 1865 – 29 October 1936), a teacher, and his mother was Anna Maria Himmler (née Heyder; 16 January 1866 – 10 September 1941), a devout Roman Catholic. Heinrich had two brothers: Gebhard Ludwig (29 July 1898 – 22 June 1982) and Ernst Hermann (23 December 1905 – 2 May 1945).
Himmler's first name, Heinrich, was that of his godfather, Prince Heinrich of Bavaria, a member of the royal family of Bavaria, who had been tutored by Gebhard Himmler. He attended a grammar school in Landshut, where his father was deputy principal. While he did well in his schoolwork, he struggled in athletics. He had poor health, suffering from lifelong stomach complaints and other ailments. In his youth he trained daily with weights and exercised to become stronger. Other boys at the school later remembered him as studious and awkward in social situations.
Himmler's diary, which he kept intermittently from the age of 10, shows that he took a keen interest in current events, dueling, and "the serious discussion of religion and sex". In 1915, he began training with the Landshut Cadet Corps. His father used his connections with the royal family to get Himmler accepted as an officer candidate, and he enlisted with the reserve battalion of the 11th Bavarian Regiment in December 1917. His brother, Gebhard, served on the western front and saw combat, receiving the Iron Cross and eventually being promoted to lieutenant. In November 1918, while Himmler was still in training, the war ended with Germany's defeat, denying him the opportunity to become an officer or see combat. After his discharge on 18 December, he returned to Landshut. After the war, Himmler completed his grammar-school education. From 1919 to 1922, he studied agronomy at the Munich (now Technical University Munich) following a brief apprenticeship on a farm and a subsequent illness.
Although many regulations that discriminated against non-Christians—including Jews and other minority groups—had been eliminated during the unification of Germany in 1871, antisemitism continued to exist and thrive in Germany and other parts of Europe. Himmler was antisemitic by the time he went to university, but not exceptionally so; students at his school would avoid their Jewish classmates. He remained a devout Catholic while a student and spent most of his leisure time with members of his fencing fraternity, the "League of Apollo", the president of which was Jewish. Himmler maintained a polite demeanor with him and with other Jewish members of the fraternity, in spite of his growing antisemitism. During his second year at university, Himmler redoubled his attempts to pursue a military career. Although he was not successful, he was able to extend his involvement in the paramilitary scene in Munich. It was at this time that he first met Ernst Röhm, an early member of the Nazi Party and co-founder of the ("Storm Battalion"; SA). Himmler admired Röhm because he was a decorated combat soldier, and at his suggestion Himmler joined his antisemitic nationalist group, the (Imperial War Flag Society).
In 1922, Himmler became more interested in the "Jewish question", with his diary entries containing an increasing number of antisemitic remarks and recording a number of discussions about Jews with his classmates. His reading lists, as recorded in his diary, were dominated by antisemitic pamphlets, German myths, and occult tracts. After the murder of Foreign Minister Walther Rathenau on 24 June, Himmler's political views veered towards the radical right, and he took part in demonstrations against the Treaty of Versailles. Hyperinflation was raging, and his parents could no longer afford to educate all three sons. Disappointed by his failure to make a career in the military and his parents' inability to finance his doctoral studies, he was forced to take a low-paying office job after obtaining his agricultural diploma. He remained in this position until September 1923.
Nazi activist
Himmler joined the Nazi Party (NSDAP) in August 1923, receiving party number 14303. As a member of Röhm's paramilitary unit, Himmler was involved in the Beer Hall Putsch—an unsuccessful attempt by Hitler and the NSDAP to seize power in Munich. This event would set Himmler on a life of politics. He was questioned by the police about his role in the putsch, but was not charged because of insufficient evidence. However, he lost his job, was unable to find employment as an agronomist, and had to move in with his parents in Munich. Frustrated by these failures, he became ever more irritable, aggressive, and opinionated, alienating both friends and family members.
In 1923–24, Himmler, while searching for a world view, came to abandon Catholicism and focused on the occult and in antisemitism. Germanic mythology, reinforced by occult ideas, became a religion for him. Himmler found the NSDAP appealing because its political positions agreed with his own views. Initially, he was not swept up by Hitler's charisma or the cult of Führer worship. However, as he learned more about Hitler through his reading, he began to regard him as a useful face of the party, and he later admired and even worshipped him. To consolidate and advance his own position in the NSDAP, Himmler took advantage of the disarray in the party following Hitler's arrest in the wake of the Beer Hall Putsch. From mid-1924 he worked under Gregor Strasser as a party secretary and propaganda assistant. Travelling all over Bavaria agitating for the party, he gave speeches and distributed literature. Placed in charge of the party office in Lower Bavaria by Strasser from late 1924, he was responsible for integrating the area's membership with the NSDAP under Hitler when the party was re-founded in February 1925.
That same year, he joined the (SS) as an (SS-Leader); his SS number was 168. The SS, initially part of the much larger SA, was formed in 1923 for Hitler's personal protection and was re-formed in 1925 as an elite unit of the SA. Himmler's first leadership position in the SS was that of (district leader) in Lower Bavaria from 1926. Strasser appointed Himmler deputy propaganda chief in January 1927. As was typical in the NSDAP, he had considerable freedom of action in his post, which increased over time. He began to collect statistics on the number of Jews, Freemasons, and enemies of the party, and following his strong need for control, he developed an elaborate bureaucracy. In September 1927, Himmler told Hitler of his vision to transform the SS into a loyal, powerful, racially pure elite unit. Convinced that Himmler was the man for the job, Hitler appointed him Deputy , with the rank of .
Around this time, Himmler joined the Artaman League, a youth group. There he met Rudolf Höss, who was later commandant of Auschwitz concentration camp, and Walther Darré, whose book The Peasantry as the Life Source of the Nordic Race caught Hitler's attention, leading to his later appointment as Reich Minister of Food and Agriculture. Darré was a firm believer in the superiority of the Nordic race, and his philosophy was a major influence on Himmler.
Rise in the SS
Upon the resignation of SS commander Erhard Heiden in January 1929, Himmler assumed the position of Reichsführer-SS with Hitler's approval; he still carried out his duties at propaganda headquarters. One of his first responsibilities was to organise SS participants at the Nuremberg Rally that September. Over the next year, Himmler grew the SS from a force of about 290 men to about 3,000. By 1930 Himmler had persuaded Hitler to run the SS as a separate organisation, although it was officially still subordinate to the SA.
To gain political power, the NSDAP took advantage of the economic downturn during the Great Depression. The coalition government of the Weimar Republic was unable to improve the economy, so many voters turned to the political extreme, which included the NSDAP. Hitler used populist rhetoric, including blaming scapegoats—particularly the Jews—for the economic hardships. In September 1930, Himmler was first elected as a deputy to the Reichstag. In the 1932 election, the Nazis won 37.3 percent of the vote and 230 seats in the Reichstag. Hitler was appointed Chancellor of Germany by President Paul von Hindenburg on 30 January 1933, heading a short-lived coalition of his Nazis and the German National People's Party. The new cabinet initially included only three members of the NSDAP: Hitler, Hermann Göring as minister without portfolio and Minister of the Interior for Prussia, and Wilhelm Frick as Reich Interior Minister. Less than a month later, the Reichstag building was set on fire. Hitler took advantage of this event, forcing Hindenburg to sign the Reichstag Fire Decree, which suspended basic rights and allowed detention without trial. The Enabling Act, passed by the Reichstag in 1933, gave the Cabinet—in practice, Hitler—full legislative powers, and the country became a de facto dictatorship. On 1 August 1934, Hitler's cabinet passed a law which stipulated that upon Hindenburg's death, the office of president would be abolished and its powers merged with those of the chancellor. Hindenburg died the next morning, and Hitler became both head of state and head of government under the title Führer und Reichskanzler (leader and chancellor).
The Nazi Party's rise to power provided Himmler and the SS an unfettered opportunity to thrive. By 1933, the SS numbered 52,000 members. Strict membership requirements ensured that all members were of Hitler's Aryan Herrenvolk ("Aryan master race"). Applicants were vetted for Nordic qualities—in Himmler's words, "like a nursery gardener trying to reproduce a good old strain which has been adulterated and debased; we started from the principles of plant selection and then proceeded quite unashamedly to weed out the men whom we did not think we could use for the build-up of the SS." Few dared mention that by his own standards, Himmler did not meet his own ideals.
Himmler's organised, bookish intellect served him well as he began setting up different SS departments. In 1931 he appointed Reinhard Heydrich chief of the new Ic Service (intelligence service), which was renamed the Sicherheitsdienst (SD: Security Service) in 1932. He later officially appointed Heydrich his deputy. The two men had a good working relationship and a mutual respect. In 1933, they began to remove the SS from SA control. Along with Interior Minister Frick, they hoped to create a unified German police force. In March 1933, Reich Governor of Bavaria Franz Ritter von Epp appointed Himmler chief of the Munich Police. Himmler appointed Heydrich commander of Department IV, the political police. Thereafter, Himmler and Heydrich took over the political police of state after state; soon only Prussia was controlled by Göring. Effective 1 January 1933, Hitler promoted Himmler to the rank of SS-Obergruppenführer, equal in rank to the senior SA commanders. On 2 June Himmler, along with the heads of the other two Nazi paramilitary organizations, the SA and the Hitler Youth, was named a Reichsleiter, the second highest political rank in the Nazi Party. On 10 July, he was named to the Prussian State Council. On 2 October 1933, he became a founding member of Hans Frank's Academy for German Law at its inaugural meeting.
Himmler further established the SS Race and Settlement Main Office (Rasse- und Siedlungshauptamt or RuSHA). He appointed Darré as its first chief, with the rank of SS-Gruppenführer. The department implemented racial policies and monitored the "racial integrity" of the SS membership. SS men were carefully vetted for their racial background. On 31 December 1931, Himmler introduced the "marriage order", which required SS men wishing to marry to produce family trees proving that both families were of Aryan descent to 1800. If any non-Aryan forebears were found in either family tree during the racial investigation, the person concerned was excluded from the SS. Each man was issued a Sippenbuch, a genealogical record detailing his genetic history. Himmler expected that each SS marriage should produce at least four children, thus creating a pool of genetically superior prospective SS members. The programme had disappointing results; less than 40 per cent of SS men married and each produced only about one child.
In March 1933, less than three months after the Nazis came to power, Himmler set up the first official concentration camp at Dachau. Hitler had stated that he did not want it to be just another prison or detention camp. Himmler appointed Theodor Eicke, a convicted felon and ardent Nazi, to run the camp in June 1933. Eicke devised a system that was used as a model for future camps throughout Germany. Its features included isolation of victims from the outside world, elaborate roll calls and work details, the use of force and executions to exact obedience, and a strict disciplinary code for the guards. Uniforms were issued for prisoners and guards alike; the guards' uniforms had a special Totenkopf insignia on their collars. By the end of 1934, Himmler took control of the camps under the aegis of the SS, creating a separate division, the SS-Totenkopfverbände.
Initially the camps housed political opponents; over time, undesirable members of German society—criminals, vagrants, deviants—were placed in the camps as well. In 1936 Himmler wrote in the pamphlet "The SS as an Anti-Bolshevist Fighting Organization" that the SS were to fight against the "Jewish-Bolshevik revolution of subhumans". A Hitler decree issued in December 1937 allowed for the incarceration of anyone deemed by the regime to be an undesirable member of society. This included Jews, Gypsies, communists, and those persons of any other cultural, racial, political, or religious affiliation deemed by the Nazis to be Untermensch (sub-human). Thus, the camps became a mechanism for social and racial engineering. By the outbreak of World War II in autumn 1939, there were six camps housing some 27,000 inmates. Death tolls were high.
Consolidation of power
In early 1934, Hitler and other Nazi leaders became concerned that Röhm was planning a coup d'état. Röhm had socialist and populist views, and believed that the real revolution had not yet begun. He felt that the SA—now numbering some three million men, far dwarfing the army—should become the sole arms-bearing corps of the state, and that the army should be absorbed into the SA under his leadership. Röhm lobbied Hitler to appoint him Minister of Defence, a position held by conservative General Werner von Blomberg.
Göring had created a Prussian secret police force, the Geheime Staatspolizei or Gestapo in 1933, and appointed Rudolf Diels as its head. Göring, concerned that Diels was not ruthless enough to use the Gestapo effectively to counteract the power of the SA, handed over its control to Himmler on 20 April 1934. Also on that date, Hitler appointed Himmler chief of all German police outside Prussia. This was a radical departure from long-standing German practice that law enforcement was a state and local matter. Heydrich, named chief of the Gestapo by Himmler on 22 April 1934, also continued as head of the SD.
Hitler decided on 21 June that Röhm and the SA leadership had to be eliminated. He sent Göring to Berlin on 29 June, to meet with Himmler and Heydrich to plan the action. Hitler took charge in Munich, where Röhm was arrested; he gave Röhm the choice to commit suicide or be shot. When Röhm refused to kill himself, he was shot dead by two SS officers. Between 85 and 200 members of the SA leadership and other political adversaries, including Gregor Strasser, were killed between 30 June and 2 July 1934 in these actions, known as the Night of the Long Knives. With the SA thus neutralised, the SS became an independent organisation answerable only to Hitler on 20 July 1934. Himmler's title of Reichsführer-SS became the highest formal SS rank, equivalent to a field marshal in the army. The SA was converted into a sports and training organisation.
On 15 September 1935, Hitler presented two laws—known as the Nuremberg Laws—to the Reichstag. The laws banned marriage between non-Jewish and Jewish Germans and forbade the employment of non-Jewish women under the age of 45 in Jewish households. The laws also deprived so-called "non-Aryans" of the benefits of German citizenship. These laws were among the first race-based measures instituted by the Third Reich.
Himmler and Heydrich wanted to extend the power of the SS; thus, they urged Hitler to form a national police force overseen by the SS, to guard Nazi Germany against its many enemies at the time—real and imagined. Interior Minister Frick also wanted a national police force, but one controlled by him, with Kurt Daluege as his police chief. Hitler left it to Himmler and Heydrich to work out the arrangements with Frick. Himmler and Heydrich had greater bargaining power, as they were allied with Frick's old enemy, Göring. Heydrich drew up a set of proposals and Himmler sent him to meet with Frick. An angry Frick then consulted with Hitler, who told him to agree to the proposals. Frick acquiesced, and on 17 June 1936 Hitler decreed the unification of all police forces in the Reich, and named Himmler Chief of German Police and a State Secretary in the Ministry of the Interior. In this role, Himmler was still nominally subordinate to Frick. In practice, however, the police was now effectively a division of the SS, and hence independent of Frick's control. This move gave Himmler operational control over Germany's entire detective force. He also gained authority over all of Germany's uniformed law enforcement agencies, which were amalgamated into the new Ordnungspolizei (Orpo: "order police"), which became a branch of the SS under Daluege.
Shortly thereafter, Himmler created the Kriminalpolizei (Kripo: criminal police) as the umbrella organisation for all criminal investigation agencies in Germany. The Kripo was merged with the Gestapo into the Sicherheitspolizei (SiPo: security police), under Heydrich's command. In September 1939, following the outbreak of World War II, Himmler formed the SS-Reichssicherheitshauptamt (RSHA: Reich Security Main Office) to bring the SiPo (which included the Gestapo and Kripo) and the SD together under one umbrella. He again placed Heydrich in command.
Under Himmler's leadership, the SS developed its own military branch, the SS-Verfügungstruppe (SS-VT), which later evolved into the Waffen-SS. Nominally under the authority of Himmler, the Waffen-SS developed a fully militarised structure of command and operations. It grew from three regiments to over 38 divisions during World War II, serving alongside the Heer (army), but never being formally part of it.
In addition to his military ambitions, Himmler established the beginnings of a parallel economy under the umbrella of the SS. To this end, administrator Oswald Pohl set up the Deutsche Wirtschaftsbetriebe (German Economic Enterprise) in 1940. Under the auspices of the SS Economy and Administration Head Office, this holding company owned housing corporations, factories, and publishing houses. Pohl was unscrupulous and quickly exploited the companies for personal gain. In contrast, Himmler was honest in matters of money and business.
In 1938, as part of his preparations for war, Hitler ended the German alliance with China, and entered into an agreement with the more modern Japan. That same year, Austria was unified with Nazi Germany in the Anschluss, and the Munich Agreement gave Nazi Germany control over the Sudetenland, part of Czechoslovakia. Hitler's primary motivations for war included obtaining additional Lebensraum ("living space") for the Germanic peoples, who were considered racially superior according to Nazi ideology. A second goal was the elimination of those considered racially inferior, particularly the Jews and Slavs, from territories controlled by the Reich. From 1933 to 1938, hundreds of thousands of Jews emigrated to the United States, Palestine, Great Britain, and other countries. Some converted to Christianity.
Anti-church struggle
According to Himmler biographer Peter Longerich, Himmler believed that a major task of the SS should be "acting as the vanguard in overcoming Christianity and restoring a 'Germanic' way of living" as part of preparations for the coming conflict between "humans and subhumans". Longerich wrote that, while the Nazi movement as a whole launched itself against Jews and Communists, "by linking de-Christianisation with re-Germanization, Himmler had provided the SS with a goal and purpose all of its own". Himmler was vehemently opposed to Christian sexual morality and the "principle of Christian mercy", both of which he saw as dangerous obstacles to his planned battle with "subhumans". In 1937, Himmler declared:
In early 1937, Himmler had his personal staff work with academics to create a framework to replace Christianity within the Germanic cultural heritage. The project gave rise to the Deutschrechtlichte Institute, headed by Professor Karl Eckhardt, at the University of Bonn.
World War II
When Hitler and his army chiefs asked for a pretext for the invasion of Poland in 1939, Himmler, Heydrich, and Heinrich Müller masterminded and carried out a false flag project code-named Operation Himmler. German soldiers dressed in Polish uniforms undertook border skirmishes which deceptively suggested Polish aggression against Germany. The incidents were then used in Nazi propaganda to justify the invasion of Poland, the opening event of World War II. At the beginning of the war against Poland, Hitler authorised the killing of Polish civilians, including Jews and ethnic Poles. The Einsatzgruppen (SS task forces) had originally been formed by Heydrich to secure government papers and offices in areas taken over by Germany before World War II. Authorised by Hitler and under the direction of Himmler and Heydrich, the Einsatzgruppen units—now repurposed as death squads—followed the Heer (army) into Poland, and by the end of 1939 they had murdered some 65,000 intellectuals and other civilians. Militias and Heer units also took part in these killings. Under Himmler's orders via the RSHA, these squads were also tasked with rounding up Jews and others for placement in ghettos and concentration camps.
Germany subsequently invaded Denmark and Norway, the Netherlands, and France, and began bombing Great Britain in preparation for Operation Sea Lion, the planned invasion of the United Kingdom. On 21 June 1941, the day before invasion of the Soviet Union, Himmler commissioned the preparation of the Generalplan Ost (General Plan for the East); the plan was finalised in July 1942. It called for the Baltic States, Poland, Western Ukraine, and Byelorussia to be conquered and resettled by ten million German citizens. The current residents—some 31 million people—would be expelled further east, starved, or used for forced labour. The plan would have extended the borders of Germany to the east by . Himmler expected that it would take twenty to thirty years to complete the plan, at a cost of 67 billion Reichsmarks. Himmler stated openly: "It is a question of existence, thus it will be a racial struggle of pitiless severity, in the course of which 20 to 30 million Slavs and Jews will perish through military actions and crises of food supply."
Himmler declared that the war in the east was a pan-European crusade to defend the traditional values of old Europe from the "Godless Bolshevik hordes". Constantly struggling with the Wehrmacht for recruits, Himmler solved this problem through the creation of Waffen-SS units composed of Germanic folk groups taken from the Balkans and eastern Europe. Equally vital were recruits from among the Germanic considered peoples of northern and western Europe, in the Netherlands, Norway, Belgium, Denmark and Finland. Spain and Italy also provided men for Waffen-SS units. Among western countries, the number of volunteers varied from a high of 25,000 from the Netherlands to 300 each from Sweden and Switzerland. From the east, the highest number of men came from Lithuania (50,000) and the lowest from Bulgaria (600). After 1943 most men from the east were conscripts. The performance of the eastern Waffen-SS units was, as a whole, sub-standard.
In late 1941, Hitler named Heydrich as Deputy Reich Protector of the newly established Protectorate of Bohemia and Moravia. Heydrich began to racially classify the Czechs, deporting many to concentration camps. Members of a swelling resistance were shot, earning Heydrich the nickname "the Butcher of Prague". This appointment strengthened the collaboration between Himmler and Heydrich, and Himmler was proud to have SS control over a state. Despite having direct access to Hitler, Heydrich's loyalty to Himmler remained firm.
With Hitler's approval, Himmler re-established the Einsatzgruppen in the lead-up to the planned invasion of the Soviet Union. In March 1941, Hitler addressed his army leaders, detailing his intention to smash the Soviet Empire and destroy the Bolshevik intelligentsia and leadership. His special directive, the "Guidelines in Special Spheres re Directive No. 21 (Operation Barbarossa)", read: "In the operations area of the army, the Reichsführer-SS has been given special tasks on the orders of the Führer, in order to prepare the political administration. These tasks arise from the forthcoming final struggle of two opposing political systems. Within the framework of these tasks, the Reichsführer-SS acts independently and on his own responsibility." Hitler thus intended to prevent internal friction like that occurring earlier in Poland in 1939, when several German Army generals had attempted to bring Einsatzgruppen leaders to trial for the murders they had committed.
Following the army into the Soviet Union, the Einsatzgruppen rounded up and killed Jews and others deemed undesirable by the Nazi state. Hitler was sent frequent reports. In addition, 2.8 million Soviet prisoners of war died of starvation, mistreatment or executions in just eight months of 1941–42. As many as 500,000 Soviet prisoners of war died or were executed in Nazi concentration camps over the course of the war; most of them were shot or gassed. By early 1941, following Himmler's orders, ten concentration camps had been constructed in which inmates were subjected to forced labour. Jews from all over Germany and the occupied territories were deported to the camps or confined to ghettos. As the Germans were pushed back from Moscow in December 1941, signalling that the expected quick defeat of the Soviet Union had failed to materialize, Hitler and other Nazi officials realised that mass deportations to the east would no longer be possible. As a result, instead of deportation, many Jews in Europe were destined for death.
The Holocaust, racial policy, and eugenics
Nazi racial policies, including the notion that people who were racially inferior had no right to live, date back to the earliest days of the party; Hitler discusses this in . Around the time of the German declaration of war on the United States in December 1941, Hitler resolved that the Jews of Europe were to be "exterminated". Heydrich arranged a meeting, held on 20 January 1942 at Wannsee, a suburb of Berlin. Attended by top Nazi officials, it was used to outline the plans for the "final solution to the Jewish question". Heydrich detailed how those Jews able to work would be worked to death; those unable to work would be killed outright. Heydrich calculated the number of Jews to be killed at 11 million and told the attendees that Hitler had placed Himmler in charge of the plan.
In June 1942, Heydrich was assassinated in Prague in Operation Anthropoid, led by Jozef Gabčík and Jan Kubiš, members of Czechoslovakia's army-in-exile. Both men had been trained by the British Special Operations Executive for the mission to kill Heydrich. During the two funeral services, Himmler—the chief mourner—took charge of Heydrich's two young sons, and he gave the eulogy in Berlin. On 9 June, after discussions with Himmler and Karl Hermann Frank, Hitler ordered brutal reprisals for Heydrich's death. Over 13,000 people were arrested, and the village of Lidice was razed to the ground; its male inhabitants and all adults in the village of Ležáky were murdered. At least 1,300 people were executed by firing squads. Himmler took over leadership of the RSHA and stepped up the pace of the killing of Jews in (Operation Reinhard), named in Heydrich's honour. He ordered the camps—three extermination camps—to be constructed at Bełżec, Sobibór, and Treblinka.
Initially the victims were killed with gas vans or by firing squad, but these methods proved impracticable for an operation of this scale. In August 1941, Himmler attended the shooting of 100 Jews at Minsk. Nauseated and shaken by the experience, he was concerned about the impact such actions would have on the mental health of his SS men. He decided that alternate methods of killing should be found. On his orders, by early 1942 the camp at Auschwitz had been greatly expanded, including the addition of gas chambers, where victims were killed using the pesticide Zyklon B. Himmler visited the camp in person on 17 and 18 July 1942. He was given a demonstration of a mass killing using the gas chamber in Bunker 2 and toured the building site of the new IG Farben plant being constructed at the nearby town of Monowitz. By the end of the war, at least 5.5 million Jews had been killed by the Nazi regime; most estimates range closer to 6 million. Himmler visited the camp at Sobibór in early 1943, by which time 250,000 people had been killed at that location alone. After witnessing a gassing, he gave 28 people promotions and ordered the operation of the camp to be wound down. In a prisoner revolt that October, the remaining prisoners killed most of the guards and SS personnel. Several hundred prisoners escaped; about a hundred were immediately re-captured and killed. Some of the escapees joined partisan units operating in the area. The camp was dismantled by December 1943.
The Nazis also targeted Romani (Gypsies) as "asocial" and "criminals". By 1935, they were confined into special camps away from ethnic Germans. In 1938, Himmler issued an order in which he said that the "Gypsy question" would be determined by "race". Himmler believed that the Romani were originally Aryan but had become a mixed race; only the "racially pure" were to be allowed to live. In 1939, Himmler ordered thousands of Gypsies to be sent to the Dachau concentration camp and by 1942, ordered all Romani sent to Auschwitz concentration camp.
Himmler was one of the main architects of the Holocaust, using his deep belief in the racist Nazi ideology to justify the murder of millions of victims. Longerich surmises that Hitler, Himmler, and Heydrich designed the Holocaust during a period of intensive meetings and exchanges in April–May 1942. The Nazis planned to kill Polish intellectuals and restrict non-Germans in the General Government and conquered territories to a fourth-grade education. They further wanted to breed a master race of racially pure Nordic Aryans in Germany. As an agronomist and farmer, Himmler was acquainted with the principles of selective breeding, which he proposed to apply to humans. He believed that he could engineer the German populace, for example, through eugenics, to be Nordic in appearance within several decades of the end of the war.
Posen speeches
On 4 October 1943, during a secret meeting with top SS officials in the city of Poznań (Posen), and on 6 October 1943, in a speech to the party elite—the Gau and Reich leaders—Himmler referred explicitly to the "extermination" () of the Jewish people.
A translated excerpt from the speech of 4 October reads:
Because the Allies had indicated that they were going to pursue criminal charges for German war crimes, Hitler tried to gain the loyalty and silence of his subordinates by making them all parties to the ongoing genocide. Hitler therefore authorised Himmler's speeches to ensure that all party leaders were complicit in the crimes and could not later deny knowledge of the killings.
Germanization
As Reich Commissioner for the Consolidation of German Nationhood (RKFDV) with the incorporated VoMi, Himmler was deeply involved in the Germanization program for the East, particularly Poland. As laid out in the General Plan for the East, the aim was to enslave, expel or exterminate the native population and to make ("living space") for (ethnic Germans). He continued his plans to colonise the east, even when many Germans were reluctant to relocate there, and despite negative effects on the war effort.
Himmler's racial groupings began with the , the classification of people deemed of German blood. These included Germans who had collaborated with Germany before the war, but also those who considered themselves German but had been neutral; those who were partially "Polonized" but "Germanizable"; and Germans who were of Polish nationality. Himmler ordered that those who refused to be classified as ethnic Germans should be deported to concentration camps, have their children taken away, or be assigned to forced labour. Himmler's belief that "it is in the nature of German blood to resist" led to his conclusion that Balts or Slavs who resisted Germanization were racially superior to more compliant ones. He declared that no drop of German blood would be lost or left behind to mingle with an "alien race".
The plan also included the kidnapping of Eastern European children by Nazi Germany. Himmler urged:
The "racially valuable" children were to be removed from all contact with Poles and raised as Germans, with German names. Himmler declared: "We have faith above all in this our own blood, which has flowed into a foreign nationality through the vicissitudes of German history. We are convinced that our own philosophy and ideals will reverberate in the spirit of these children who racially belong to us." The children were to be adopted by German families. Children who passed muster at first but were later rejected were taken to in Łódź Ghetto, where most of them eventually died.
By January 1943, Himmler reported that 629,000 ethnic Germans had been resettled; however, most resettled Germans did not live in the envisioned small farms, but in temporary camps or quarters in towns. Half a million residents of the annexed Polish territories, as well as from Slovenia, Alsace, Lorraine, and Luxembourg were deported to the General Government or sent to Germany as slave labour. Himmler instructed that the German nation should view all foreign workers brought to Germany as a danger to their German blood. In accordance with German racial laws, sexual relations between Germans and foreigners were forbidden as (race defilement).
20 July plot
On 20 July 1944, a group of German army officers led by Claus von Stauffenberg and including some of the highest-ranked members of the German armed forces attempted to assassinate Hitler, but failed to do so. The next day, Himmler formed a special commission that arrested over 5,000 suspected and known opponents of the regime. Hitler ordered brutal reprisals that resulted in the execution of more than 4,900 people. Though Himmler was embarrassed by his failure to uncover the plot, it led to an increase in his powers and authority.
General Friedrich Fromm, commander-in-chief of the Reserve (or Replacement) Army (Ersatzheer) and Stauffenberg's immediate superior, was one of those implicated in the conspiracy. Hitler removed Fromm from his post and named Himmler as his successor. Since the Reserve Army consisted of two million men, Himmler hoped to draw on these reserves to fill posts within the Waffen-SS. He appointed Hans Jüttner, director of the SS Leadership Main Office, as his deputy, and began to fill top Reserve Army posts with SS men. By November 1944 Himmler had merged the army officer recruitment department with that of the Waffen-SS and had successfully lobbied for an increase in the quotas for recruits to the SS.
By this time, Hitler had appointed Himmler as Reichsminister of the Interior, succeeding Frick, and General Plenipotentiary for Administration (Generalbevollmächtigter für die Verwaltung). At the same time (24 August 1943) he also joined the six-member Council of Ministers for the Defense of the Reich, which operated as the war cabinet. In August 1944 Hitler authorised him to restructure the organisation and administration of the Waffen-SS, the army, and the police services. As head of the Reserve Army, Himmler was now responsible for prisoners of war. He was also in charge of the Wehrmacht penal system, and controlled the development of Wehrmacht armaments until January 1945.
Command of army group
On 6 June 1944, the Western Allied armies landed in northern France during Operation Overlord. In response, Army Group Upper Rhine (Heeresgruppe Oberrhein) group was formed to engage the advancing US 7th Army (under command of General Alexander Patch) and French 1st Army (led by General Jean de Lattre de Tassigny) in the Alsace region along the west bank of the Rhine. In late 1944, Hitler appointed Himmler commander-in-chief of Army Group Upper Rhine.
On 26 September 1944 Hitler ordered Himmler to create special army units, the Volkssturm ("People's Storm" or "People's Army"). All males aged sixteen to sixty were eligible for conscription into this militia, over the protests of Armaments Minister Albert Speer, who noted that irreplaceable skilled workers were being removed from armaments production. Hitler confidently believed six million men could be raised, and the new units would "initiate a people's war against the invader". These hopes were wildly optimistic. In October 1944, children as young as fourteen were being enlisted. Because of severe shortages in weapons and equipment and lack of training, members of the Volkssturm were poorly prepared for combat, and about 175,000 of them lost their lives in the final months of the war.
On 1 January 1945, Hitler and his generals launched Operation North Wind. The goal was to break through the lines of the US 7th Army and French 1st Army to support the southern thrust in the Battle of the Bulge (Ardennes offensive), the final major German offensive of the war. After limited initial gains by the Germans, the Americans halted the offensive. By 25 January, Operation North Wind had officially ended.
On 25 January 1945, despite Himmler's lack of military experience, Hitler appointed him as commander of the hastily formed Army Group Vistula (Heeresgruppe Weichsel) to halt the Soviet Red Army's Vistula–Oder Offensive into Pomerania – a decision that appalled the German General Staff. Himmler established his command centre at Schneidemühl, using his special train, Sonderzug Steiermark, as his headquarters. The train had only one telephone line, inadequate maps, and no signal detachment or radios with which to establish communication and relay military orders. Himmler seldom left the train, only worked about four hours per day, and insisted on a daily massage before commencing work and a lengthy nap after lunch.
General Heinz Guderian talked to Himmler on 9 February and demanded, that Operation Solstice, an attack from Pomerania against the northern flank of Marshal Georgy Zhukov's 1st Belorussian Front, should be in progress by the 16th. Himmler argued that he was not ready to commit himself to a specific date. Given Himmler's lack of qualifications as an army group commander, Guderian convinced himself that Himmler tried to conceal his incompetence. On 13 February Guderian met Hitler and demanded that General Walther Wenck be given a special mandate to command the offensive by Army Group Vistula. Hitler sent Wenck with a "special mandate", but without specifying Wenck's authority. The offensive was launched on 16 February 1945, but soon stuck in rain and mud, facing mine fields and strong antitank defenses. That night Wenck was severely injured in a car accident, but it is doubtful that he could have salvaged the operation, as Guderian later claimed. Himmler ordered the offensive to stop on the 18th by a "directive for regrouping". Hitler officially ended Operation Solstice on 21 February and ordered Himmler to transfer a corps headquarter and three divisions to Army Group Center.
Himmler was unable to devise any viable plans for completion of his military objectives. Under pressure from Hitler over the worsening military situation, Himmler became anxious and unable to give him coherent reports. When the counter-attack failed to stop the Soviet advance, Hitler held Himmler personally liable and accused him of not following orders. Himmler's military command ended on 20 March, when Hitler replaced him with General Gotthard Heinrici as Commander-in-Chief of Army Group Vistula. By this time Himmler, who had been under the care of his doctor since 18 February, had fled to the Hohenlychen Sanatorium. Hitler sent Guderian on a forced medical leave of absence, and he reassigned his post as chief of staff to Hans Krebs on 29 March. Himmler's failure and Hitler's response marked a serious deterioration in the relationship between the two men. By that time, the inner circle of people whom Hitler trusted was rapidly shrinking.
Peace negotiations
In early 1945, the German war effort was on the verge of collapse and Himmler's relationship with Hitler had deteriorated. Himmler considered independently negotiating a peace settlement. His masseur, Felix Kersten, who had moved to Sweden, acted as an intermediary in negotiations with Count Folke Bernadotte, head of the Swedish Red Cross. Letters were exchanged between the two men, and direct meetings were arranged by Walter Schellenberg of the RSHA.
Himmler and Hitler met for the last time on 20 April 1945—Hitler's birthday—in Berlin, and Himmler swore unswerving loyalty to Hitler. At a military briefing on that day, Hitler stated that he would not leave Berlin, in spite of Soviet advances. Along with Göring, Himmler quickly left the city after the briefing. On 21 April, Himmler met with Norbert Masur, a Swedish representative of the World Jewish Congress, to discuss the release of Jewish concentration camp inmates. As a result of these negotiations, about 20,000 people were released in the White Buses operation. Himmler falsely claimed in the meeting that the crematoria at camps had been built to deal with the bodies of prisoners who had died in a typhus epidemic. He also claimed very high survival rates for the camps at Auschwitz and Bergen-Belsen, even as these sites were liberated and it became obvious that his figures were false.
On 23 April, Himmler met directly with Bernadotte at the Swedish consulate in Lübeck. Representing himself as the provisional leader of Germany, he claimed that Hitler would be dead within the next few days. Hoping that the British and Americans would fight the Soviets alongside what remained of the Wehrmacht, Himmler asked Bernadotte to inform General Dwight Eisenhower that Germany wished to surrender to the Western Allies, and not to the Soviet Union. Bernadotte asked Himmler to put his proposal in writing, and Himmler obliged.
Meanwhile, Göring had sent a telegram, a few hours earlier, asking Hitler for permission to assume leadership of the Reich in his capacity as Hitler's designated deputy—an act that Hitler, under the prodding of Martin Bormann, interpreted as a demand to step down or face a coup. On 27 April, Himmler's SS representative at Hitler's HQ in Berlin, Hermann Fegelein, was caught in civilian clothes preparing to desert; he was arrested and brought back to the Führerbunker. On the evening of 28 April, the BBC broadcast a Reuters news report about Himmler's attempted negotiations with the western Allies. Hitler had long considered Himmler to be second only to Joseph Goebbels in loyalty; he called Himmler "the loyal Heinrich" (). Hitler flew into a rage at this apparent betrayal, and told those still with him in the bunker complex that Himmler's secret negotiations were the worst treachery he had ever known. Hitler ordered Himmler's arrest, and Fegelein was court-martialed and shot.
By this time, the Soviets had advanced to the Potsdamer Platz, only from the Reich Chancellery, and were preparing to storm the Chancellery. This report, combined with Himmler's treachery, prompted Hitler to write his last will and testament. In the testament, completed on 29 April—one day prior to his suicide—Hitler declared both Himmler and Göring to be traitors. He stripped Himmler of all of his party and state offices and expelled him from the Nazi Party.
Hitler named Grand Admiral Karl Dönitz as his successor. Himmler met Dönitz in Flensburg and offered himself as second-in-command. He maintained that he was entitled to a position in Dönitz's interim government as Reichsführer-SS, believing the SS would be in a good position to restore and maintain order after the war. Dönitz repeatedly rejected Himmler's overtures and initiated peace negotiations with the Allies. He wrote a letter on 6 May—two days before the German Instrument of Surrender—formally dismissing Himmler from all his posts.
Capture and death
Rejected by his former comrades and hunted by the Allies, Himmler attempted to go into hiding. He had not made extensive preparations for this, but he carried a forged paybook under the name of Sergeant Heinrich Hitzinger. With a small band of companions, he headed south on 11 May to Friedrichskoog, without a final destination in mind. They continued on to Neuhaus, where the group split up. On 21 May, Himmler and two aides were stopped and detained at a checkpoint in Bremervörde set up by former Soviet POWs. Over the following two days, he was moved around to several camps and was brought to the British 31st Civilian Interrogation Camp near Lüneburg, on 23 May. The officials noticed that Himmler's identity papers bore a stamp which British military intelligence had seen being used by fleeing members of the SS.
The duty officer, Captain Thomas Selvester, began a routine interrogation. Himmler admitted who he was, and Selvester had the prisoner searched. Himmler was taken to the headquarters of the Second British Army in Lüneburg, where a doctor conducted a medical exam on him. The doctor attempted to examine the inside of Himmler's mouth, but the prisoner was reluctant to open it and jerked his head away. Himmler then bit into a hidden potassium cyanide pill and collapsed onto the floor. He was dead within 15 minutes. Shortly afterward, Himmler's body was buried in an unmarked grave near Lüneburg. The grave's location remains unknown.
Mysticism and symbolism
Himmler was interested in mysticism and the occult from an early age. He tied this interest into his racist philosophy, looking for proof of Aryan and Nordic racial superiority from ancient times. He promoted a cult of ancestor worship, particularly among members of the SS, as a way to keep the race pure and provide immortality to the nation. Viewing the SS as an "order" along the lines of the Teutonic Knights, he had them take over the Church of the Teutonic Order in Vienna in 1939. He began the process of replacing Christianity with a new moral code that rejected humanitarianism and challenged the Christian concept of marriage. The Ahnenerbe, a research society founded by Himmler in 1935, searched the globe for proof of the superiority and ancient origins of the Germanic race.
All regalia and uniforms of Nazi Germany, particularly those of the SS, used symbolism in their designs. The stylised lightning bolt logo of the SS was chosen in 1932. The logo is a pair of runes from a set of 18 Armanen runes created by Guido von List in 1906. The ancient Sowilō rune originally symbolised the sun, but was renamed "Sieg" (victory) in List's iconography. Himmler modified a variety of existing customs to emphasise the elitism and central role of the SS; an SS naming ceremony was to replace baptism, marriage ceremonies were to be altered, a separate SS funeral ceremony was to be held in addition to Christian ceremonies, and SS-centric celebrations of the summer and winter solstices were instituted. The Totenkopf (death's head) symbol, used by German military units for hundreds of years, had been chosen for the SS by Schreck. Himmler placed particular importance on the death's-head rings; they were never to be sold, and were to be returned to him upon the death of the owner. He interpreted the deaths-head symbol to mean solidarity to the cause and a commitment unto death.
Relationship with Hitler
As second in command of the SS and then Reichsführer-SS, Himmler was in regular contact with Hitler to arrange for SS men as bodyguards; Himmler was not involved with Nazi Party policy-making decisions in the years leading up to the seizure of power. From the late 1930s, the SS was independent of the control of other state agencies or government departments, and he reported only to Hitler.
Hitler's leadership style was to give contradictory orders to subordinates and to place them into positions where their duties and responsibilities overlapped with those of others. In this way, Hitler fostered distrust, competition, and infighting among his subordinates to consolidate and maximise his own power. His cabinet never met after 1938, and he discouraged his ministers from meeting independently. Hitler typically did not issue written orders, but gave them orally at meetings or in phone conversations; he also had Bormann convey orders. Bormann used his position as Hitler's secretary to control the flow of information and access to Hitler.
Hitler promoted and practised the Führerprinzip. The principle required absolute obedience of all subordinates to their superiors; thus Hitler viewed the government structure as a pyramid, with himself—the infallible leader—at the apex. Accordingly, Himmler placed himself in a position of subservience to Hitler, and was unconditionally obedient to him. However, he—like other top Nazi officials—had aspirations to one day succeed Hitler as leader of the Reich. Himmler considered Speer to be an especially dangerous rival, both in the Reich administration and as a potential successor to Hitler. Speer refused to accept Himmler's offer of the high rank of SS-Oberst-Gruppenführer, as he felt to do so would put him in Himmler's debt and obligate him to allow Himmler a say in armaments production.
Hitler called Himmler's mystical and pseudoreligious interests "nonsense". Himmler was not a member of Hitler's inner circle; the two men were not very close, and rarely saw each other socially. Himmler socialised almost exclusively with other members of the SS. His unconditional loyalty and efforts to please Hitler earned him the nickname of der treue Heinrich ("the faithful Heinrich"). In the last days of the war, when it became clear that Hitler planned to die in Berlin, Himmler left his long-time superior to try to save himself.
Marriage and family
Himmler met his future wife, Margarete Boden, in 1927. Seven years his senior, she was a nurse who shared his interest in herbal medicine and homoeopathy, and was part owner of a small private clinic. They were married in July 1928, and their only child, Gudrun, was born on 8 August 1929. The couple were also foster parents to a boy named Gerhard von Ahe, son of an SS officer who had died before the war. Margarete sold her share of the clinic and used the proceeds to buy a plot of land in Waldtrudering, near Munich, where they erected a prefabricated house. Himmler was constantly away on party business, so his wife took charge of their efforts—mostly unsuccessful—to raise livestock for sale. They had a dog, Töhle.
After the Nazis came to power the family moved first to Möhlstrasse in Munich, and in 1934 to Lake Tegern, where they bought a house. Himmler also later obtained a large house in the Berlin suburb of Dahlem, free of charge, as an official residence. The couple saw little of each other as Himmler became totally absorbed by work. The relationship was strained. The couple did unite for social functions; they were frequent guests at the Heydrich home. Margarete saw it as her duty to invite the wives of the senior SS leaders over for afternoon coffee and tea on Wednesday afternoons.
Hedwig Potthast, Himmler's young secretary starting in 1936, became his mistress by 1939. She left her job in 1941. He arranged accommodation for her, first in Mecklenburg and later at Berchtesgaden. He fathered two children with her: a son, Helge (born 15 February 1942) and a daughter, Nanette Dorothea (born 20 July 1944, Berchtesgaden). Margarete, by then living in Gmund with her daughter, learned of the relationship sometime in 1941; she and Himmler were already separated, and she decided to tolerate the relationship for the sake of her daughter. Working as a nurse for the German Red Cross during the war, Margarete was appointed supervisor in Military District III (Berlin-Brandenburg). Himmler was close to his first daughter, Gudrun, whom he nicknamed Püppi ("dolly"); he phoned her every few days and visited as often as he could.
Margarete's diaries reveal that Gerhard had to leave the National Political Educational Institute in Berlin because of poor results. At the age of 16 he joined the SS in Brno and shortly afterwards went "into battle." He was captured by the Russians but later returned to Germany.
Hedwig and Margarete both remained loyal to Himmler. Writing to Gebhard in February 1945, Margarete said, "How wonderful that he has been called to great tasks and is equal to them. The whole of Germany is looking to him." Hedwig expressed similar sentiments in a letter to Himmler in January. Margarete and Gudrun left Gmund as Allied troops advanced into the area. They were arrested by American troops in Bolzano, Italy, and held in various internment camps in Italy, France, and Germany. They were brought to Nuremberg to testify at the trials and were released in November 1946. Gudrun emerged from the experience embittered by her alleged mistreatment and remained devoted to her father's memory. She later worked for the West German spy agency Bundesnachrichtendienst (BND) from 1961 to 1963.
Historical assessment
Peter Longerich observes that Himmler's ability to consolidate his ever-increasing powers and responsibilities into a coherent system under the auspices of the SS led him to become one of the most powerful men in the Third Reich. Historian Wolfgang Sauer says that "although he was pedantic, dogmatic, and dull, Himmler emerged under Hitler as second in actual power. His strength lay in a combination of unusual shrewdness, burning ambition, and servile loyalty to Hitler." In 2008, the German news magazine described Himmler as one of the most brutal mass murderers in history and the architect of the Holocaust.
Historian John Toland relates a story by Günter Syrup, a subordinate of Heydrich. Heydrich showed him a picture of Himmler and said: "The top half is the teacher, but the lower half is the sadist." Historian Adrian Weale comments that Himmler and the SS followed Hitler's policies without question or ethical considerations. Himmler accepted Hitler and Nazi ideology and saw the SS as a chivalric Teutonic order of new Germans. Himmler adopted the doctrine of ("mission command"), whereby orders were given as broad directives, with authority delegated downward to the appropriate level to carry them out in a timely and efficient manner. Weale states that the SS ideology gave the men a doctrinal framework, and the mission command tactics allowed the junior officers leeway to act on their own initiative to obtain the desired results.
See also
Glossary of Nazi Germany
Heinrich Himmler papers
Lebensborn
List of Nazi Party leaders and officials
List of SS personnel
References
Notes
Citations
Bibliography
Printed
Online
Further reading
External links
List of Himmler speeches This list of Himmler speeches includes online sources and material in the US National Archives.
Heinrich Himmler at the Holocaust Research Project
Register of the Heinrich Himmler Papers, 1914–1944 at the Hoover Institution Archives
Footage of Himmler's corpse and the cyanide capsule he used to kill himself
1900 births
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1945 suicides
20th-century Freikorps personnel
Blood for goods
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German agronomists
German anti-communists
German military leaders of World War II
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German people who died in prison custody
German police chiefs
Gestapo personnel
Heinrich
Holocaust perpetrators
Kirchenkampf
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13443 | https://en.wikipedia.org/wiki/Hypertext%20Transfer%20Protocol | Hypertext Transfer Protocol | The Hypertext Transfer Protocol (HTTP) is an application layer protocol in the Internet protocol suite model for distributed, collaborative, hypermedia information systems. HTTP is the foundation of data communication for the World Wide Web, where hypertext documents include hyperlinks to other resources that the user can easily access, for example by a mouse click or by tapping the screen in a web browser.
Development of HTTP was initiated by Tim Berners-Lee at CERN in 1989 and summarized in a simple document describing the behavior of a client and a server using the first HTTP protocol version that was named 0.9.
That first version of HTTP protocol soon evolved into a more elaborated version that was the first draft toward a far future version 1.0.
Development of early HTTP Requests for Comments (RFCs) started a few years later and it was a coordinated effort by the Internet Engineering Task Force (IETF) and the World Wide Web Consortium (W3C), with work later moving to the IETF.
HTTP/1 was finalized and fully documented (as version 1.0) in 1996. It evolved (as version 1.1) in 1997 and then its specifications were updated in 1999 and in 2014.
Its secure variant named HTTPS is used by more than 76% of websites.
HTTP/2 is a more efficient expression of HTTP's semantics "on the wire", and was published in 2015; it is used by more than 45% of websites; it is now supported by almost all web browsers (96% of users) and major web servers over Transport Layer Security (TLS) using an Application-Layer Protocol Negotiation (ALPN) extension where TLS 1.2 or newer is required.
HTTP/3 is the proposed successor to HTTP/2; it is used by more than 20% of websites; it is now supported by many web browsers (73% of users). HTTP/3 uses QUIC instead of TCP for the underlying transport protocol. Like HTTP/2, it does not obsolete previous major versions of the protocol. Support for HTTP/3 was added to Cloudflare and Google Chrome first, and is also enabled in Firefox.
Technical overview
HTTP functions as a request–response protocol in the client–server model. A web browser, for example, may be the client whereas a process, named web server, running on a computer hosting one or more websites may be the server. The client submits an HTTP request message to the server. The server, which provides resources such as HTML files and other content or performs other functions on behalf of the client, returns a response message to the client. The response contains completion status information about the request and may also contain requested content in its message body.
A web browser is an example of a user agent (UA). Other types of user agent include the indexing software used by search providers (web crawlers), voice browsers, mobile apps, and other software that accesses, consumes, or displays web content.
HTTP is designed to permit intermediate network elements to improve or enable communications between clients and servers. High-traffic websites often benefit from web cache servers that deliver content on behalf of upstream servers to improve response time. Web browsers cache previously accessed web resources and reuse them, whenever possible, to reduce network traffic. HTTP proxy servers at private network boundaries can facilitate communication for clients without a globally routable address, by relaying messages with external servers.
To allow intermediate HTTP nodes (proxy servers, web caches, etc.) to accomplish their functions, some of the HTTP headers (found in HTTP requests/responses) are managed hop-by-hop whereas other HTTP headers are managed end-to-end (managed only by the source client and by the target web server).
HTTP is an application layer protocol designed within the framework of the Internet protocol suite. Its definition presumes an underlying and reliable transport layer protocol, thus Transmission Control Protocol (TCP) is commonly used. However, HTTP can be adapted to use unreliable protocols such as the User Datagram Protocol (UDP), for example in HTTPU and Simple Service Discovery Protocol (SSDP).
HTTP resources are identified and located on the network by Uniform Resource Locators (URLs), using the Uniform Resource Identifiers (URI's) schemes http and https. As defined in , URIs are encoded as hyperlinks in HTML documents, so as to form interlinked hypertext documents.
In HTTP/1.0 a separate connection to the same server is made for every resource request.
In HTTP/1.1 instead a TCP connection can be reused to make multiple resource requests (i.e. of HTML pages, frames, images, scripts, stylesheets, etc.).
HTTP/1.1 communications therefore experience less latency as the establishment of TCP connections presents considerable overhead, specially under high traffic conditions.
HTTP/2 is a revision of previous HTTP/1.1 in order to maintain the same client-server model and the same protocol methods but with these differences in order:
to use a compressed binary representation of metadata (HTTP headers) instead of a textual one, so that headers require much less space;
to use a single TCP/IP (usually encrypted) connection per accessed server domain instead of 2 to 8 TCP/IP connections;
to use one or more bidirectional streams per TCP/IP connection in which HTTP requests and responses are broken down and transmitted in small packets to almost solve the problem of the HOLB (head of line blocking).
to add a push capability to allow server application to send data to clients whenever new data is available (without forcing clients to request periodically new data to server by using polling methods).
HTTP/2 communications therefore experience much less latency and, in most cases, even more speed than HTTP/1.1 communications.
HTTP/3 is a revision of previous HTTP/2 in order to use QUIC + UDP transport protocols instead of TCP/IP connections also to slightly improve the average speed of communications and to avoid the occasional (very rare) problem of TCP/IP connection congestion that can temporarily block or slow down the data flow of all its streams (another form of "head of line blocking").
History
The term hypertext was coined by Ted Nelson in 1965 in the Xanadu Project, which was in turn inspired by Vannevar Bush's 1930s vision of the microfilm-based information retrieval and management "memex" system described in his 1945 essay "As We May Think". Tim Berners-Lee and his team at CERN are credited with inventing the original HTTP, along with HTML and the associated technology for a web server and a client user interface called web browser. Berners-Lee first proposed the "WorldWideWeb" project in 1989, now known as the World Wide Web.
The first web server went live in 1990. The protocol used had only one method, namely GET, which would request a page from a server. The response from the server was always an HTML page.
Summary of HTTP milestone versions
HTTP/0.9
In 1991, the first documented official version of HTTP was written as a plain document, less than 700 words long, and this version was named HTTP/0.9. HTTP/0.9 supported only GET method, allowing clients to only retrieve HTML documents from the server, but not supporting any other file formats or information upload.
HTTP/1.0-draft
Since 1992, a new document was written to specify the evolution of the basic protocol towards its next full version. It supported both the simple request method of the 0.9 version and the full GET request that included the client HTTP version. This was the first of the many unofficial HTTP/1.0 drafts that preceded the final work on HTTP/1.0.
W3C HTTP Working Group
After having decided that new features of HTTP protocol were required and that they had to be fully documented as official RFCs, in early 1995 the HTTP Working Group (HTTP WG, led by Dave Raggett) was constituted with the aim to standardize and expand the protocol with extended operations, extended negotiation, richer meta-information, tied with a security protocol which became more efficient by adding additional methods and header fields.
The HTTP WG planned to revise and publish new versions of the protocol as HTTP/1.0 and HTTP/1.1 within 1995, but, because of the many revisions, that timeline lasted much more than one year.
The HTTP WG planned also to specify a far future version of HTTP called HTTP-NG (HTTP Next Generation) that would have solved all remaining problems, of previous versions, related to performances, low latency responses, etc. but this work started only a few years later and it was never completed.
HTTP/1.0
In May 1996, was published as a final HTTP/1.0 revision of what had been used in previous 4 years as a pre-standard HTTP/1.0-draft which was already used by many web browsers and web servers.
In early 1996 developers started to even include unofficial extensions of the HTTP/1.0 protocol (i.e. keep-alive connections, etc.) into their products by using drafts of the upcoming HTTP/1.1 specifications.
HTTP/1.1
Since early 1996, major web browsers and web server developers also started to implement new features specified by pre-standard HTTP/1.1 drafts specifications. End-user adoption of the new versions of browsers and servers was rapid. In March 1996, one web hosting company reported that over 40% of browsers in use on the Internet used the new HTTP/1.1 header "Host" to enable virtual hosting. That same web hosting company reported that by June 1996, 65% of all browsers accessing their servers were pre-standard HTTP/1.1 compliant.
In January 1997, was officially released as HTTP/1.1 specifications.
In June 1999, was released to include all improvements and updates based on previous (obsolete) HTTP/1.1 specifications.
W3C HTTP-NG Working Group
Resuming the old 1995 plan of previous HTTP Working Group, in 1997 an HTTP-NG Working Group was formed to develop a new HTTP protocol named HTTP-NG (HTTP New Generation). A few proposals / drafts were produced for the new protocol to use multiplexing of HTTP transactions inside a single TCP/IP connection, but in 1999, the group stopped its activity passing the technical problems to IETF.
IETF HTTP Working Group restarted
In 2007, the IETF HTTP Working Group (HTTP WG bis or HTTPbis) was restarted firstly to revise and clarify previous HTTP/1.1 specifications and secondly to write and refine future HTTP/2 specifications (named httpbis).
HTTP/1.1 Final Update
In June 2014, the HTTP Working Group released an updated six-part HTTP/1.1 specification obsoleting :
, HTTP/1.1: Message Syntax and Routing
, HTTP/1.1: Semantics and Content
, HTTP/1.1: Conditional Requests
, HTTP/1.1: Range Requests
, HTTP/1.1: Caching
, HTTP/1.1: Authentication
SPDY: an unofficial HTTP protocol developed by Google
In 2009, Google, a private company, announced that it had developed and tested a new HTTP binary protocol named SPDY. The implicit aim was to greately speed up web traffic (specially between future web browsers and its servers).
SPDY was indeed much faster than HTTP/1.1 in many tests and so it was quickly adopted by Chromium and then by other major web browsers.
Some of the ideas about multiplexing HTTP streams over a single TCP/IP connection were taken from various sources, including the work of W3C HTTP-NG Working Group.
HTTP/2
In January-March 2012, HTTP Working Group (HTTPbis) announced the need to start to focus on a new HTTP/2 protocol (while finishing the revision of HTTP/1.1 specifications), maybe taking in consideration ideas and work done for SPDY.
After a few months about what to do to develop a new version of HTTP, it was decided to derive it from SPDY.
In May 2015, HTTP/2 was published as and quickly adopted by all web browsers already supporting SPDY and more slowly by web servers.
HTTP/0.9 Deprecation
In Appendix-A, HTTP/0.9 was deprecated for servers supporting HTTP/1.1 version (and higher):
Since 2016 many product managers and developers of user agents (browsers, etc.) and web servers have begun planning to gradually deprecate and dismiss support for HTTP/0.9 protocol, mainly for the following reasons:
it is clearly obsolete because it is so simple that nobody bothered to even write an RFC document (there is only the original document);
it has no HTTP headers and it lacks many other features too that nowadays are really required for minimal security reasons;
it has not been really used since 1999..2000 (because of HTTP/1.0 and HTTP/1.1);
it looks like that it is randomly used only by some very old network hardware, i.e. routers, etc.
HTTP/3
In 2020, HTTP/3 first drafts have been published and major web browsers and web servers started to adopt it.
HTTP data exchange
HTTP is a stateless application-level protocol and it requires a reliable network transport connection to exchange data between client and server. In HTTP implementations TCP/IP connections are used using well known ports (typically port 80 if connection is unencrypted or port 443 if connection is encrypted, see also List of TCP and UDP port numbers). In HTTP/2 a TCP/IP connection + multiple protocol channels are used. In HTTP/3 an application transport protocol QUIC + UDP is used.
Request and response messages through connections
Data is exchanged through a sequence of request–response messages which are exchanged by a session layer transport connection. An HTTP client initially tries to connect to a server establishing a connection (real or virtual). An HTTP(S) server listening on that port accepts the connection and then waits for a client's request message. The client sends its request to the server. Upon receiving the request, the server sends back an HTTP response message (header plus a body if it is required). The body of this message is typically the requested resource, although an error message or other information may also be returned. At any time (for many reasons) client or server can close the connection. Closing a connection is usually advertised in advance by using one or more HTTP headers in the last request/response message sent to server or client.
Persistent connections
In HTTP/0.9, the TCP/IP connection is always closed after server response has been sent, so it is never persistent.
In HTTP/1.0, as stated in RFC 1945, the TCP/IP connection should always be closed by server after a response has been sent.
In HTTP/1.1 a keep-alive-mechanism was officially introduced so that a connection could be reused for more than one request/response. Such persistent connections reduce request latency perceptibly because the client does not need to re-negotiate the TCP 3-Way-Handshake connection after the first request has been sent. Another positive side effect is that, in general, the connection becomes faster with time due to TCP's slow-start-mechanism.
HTTP/1.1 added also HTTP pipelining in order to further reduce lag time when using persistent connections by allowing clients to send multiple requests before waiting for each response. This optimization was never considered really safe because a few web servers and many proxy servers, specially transparent proxy servers placed in Internet / Intranets between clients and servers, did not handled pipelined requests properly (they served only the first request discarding the others, they closed the connection because they saw more data after the first request or some proxies even returned responses out of order etc.). Besides this only HEAD and some GET requests (i.e. limited to real file requests and so with URLs without query string used as a command, etc.) could be pipelined in a safe and idempotent mode. After many years of struggling with the problems introduced by enabling pipelining, this feature was first disabled and then removed from most browsers also because of the announced adoption of HTTP/2.
HTTP/2 extended the usage of persistent connections by multiplexing many concurrent requests/responses through a single TCP/IP connection.
HTTP/3 does not use TCP/IP connections but QUIC + UDP (see also: technical overview).
Content retrieval optimizations
HTTP/0.9
a requested resource was always sent entirely.
HTTP/1.0
HTTP/1.0 added headers to manage resources cached by client in order to allow conditional GET requests; in practice a server has to return the entire content of the requested resource only if its last modified time is not known by client or if it changed since last full response to GET request. One of these headers, "Content-Encoding", was added to specify whether the returned content of a resource was or was not compressed.
If the total length of the content of a resource was not known in advance (i.e. because it was dynamically generated, etc.) then the header "Content-Length: number" was not present in HTTP headers and the client assumed that when server closed the connection, the content had been entirely sent. This mechanism could not distinguish between a resource transfer successfully completed and an interrupted one (because of a server / network error or something else).
HTTP/1.1
HTTP/1.1 introduced:
new headers to better manage the conditional retrieval of cached resources.
chunked transfer encoding to allow content to be streamed in chunks in order to reliably send it even when the server does not know in advance its length (i.e. because it is dynamically generated, etc.).
byte range serving, where a client can request only one or more portions (ranges of bytes) of a resource (i.e. the first part, a part in the middle or in the end of the entire content, etc.) and the server usually sends only the requested part(s). This is useful to resume an interrupted download (when a file is really big), when only a part of a content has to be shown or dynamically added to the already visible part by a browser (i.e. only the first or the following n comments of a web page) in order to spare time, bandwidth and system resources, etc.
HTTP/2, HTTP/3
Both HTTP/2 and HTTP/3 have kept the above mentioned features of HTTP/1.1.
HTTP authentication
HTTP provides multiple authentication schemes such as basic access authentication and digest access authentication which operate via a challenge–response mechanism whereby the server identifies and issues a challenge before serving the requested content.
HTTP provides a general framework for access control and authentication, via an extensible set of challenge–response authentication schemes, which can be used by a server to challenge a client request and by a client to provide authentication information.
Above mechanism belong to HTTP protocol and it is managed by client and server HTTP software (if configured to require authentication before allowing client access to one or more web resources), not by web application that usually use a web application session.
Authentication realms
The HTTP Authentication specification also provides an arbitrary, implementation-specific construct for further dividing resources common to a given root URI. The realm value string, if present, is combined with the canonical root URI to form the protection space component of the challenge. This in effect allows the server to define separate authentication scopes under one root URI.
HTTP application session
HTTP is a stateless protocol. A stateless protocol does not require the web server to retain information or status about each user for the duration of multiple requests.
Some web applications need to manage user sessions, so they implement states, or server side sessions, using for instance HTTP cookies or hidden variables within web forms.
To start an application user session, an interactive authentication via web application login must be performed. To stop a user session a logout operation must be requested by user. These kind of operations do not use HTTP authentication but a custom managed web application authentication.
HTTP/1.1 request messages
Request messages are sent by a client to a target server.
Request syntax
A client sends request messages to the server, which consist of:
a request line, consisting of the case-sensitive request method, a space, the requested URL, another space, the protocol version, a carriage return, and a line feed, e.g.:
GET /images/logo.png HTTP/1.1
zero or more request header fields (at least 1 or more headers in case of HTTP/1.1), each consisting of the case-insensitive field name, a colon, optional leading whitespace, the field value, an optional trailing whitespace and ending with a carriage return and a line feed, e.g.:
Host: www.example.com
Accept-Language: en
an empty line, consisting of a carriage return and a line feed;
an optional message body.
In the HTTP/1.1 protocol, all header fields except Host: hostname are optional.
A request line containing only the path name is accepted by servers to maintain compatibility with HTTP clients before the HTTP/1.0 specification in .
Request methods
HTTP defines methods (sometimes referred to as verbs, but nowhere in the specification does it mention verb) to indicate the desired action to be performed on the identified resource. What this resource represents, whether pre-existing data or data that is generated dynamically, depends on the implementation of the server. Often, the resource corresponds to a file or the output of an executable residing on the server. The HTTP/1.0 specification defined the GET, HEAD and POST methods, and the HTTP/1.1 specification added five new methods: PUT, DELETE, CONNECT, OPTIONS, and TRACE. By being specified in these documents, their semantics are well-known and can be depended on. Any client can use any method and the server can be configured to support any combination of methods. If a method is unknown to an intermediate, it will be treated as an unsafe and non-idempotent method. There is no limit to the number of methods that can be defined and this allows for future methods to be specified without breaking existing infrastructure. For example, WebDAV defined seven new methods and specified the PATCH method.
Method names are case sensitive. This is in contrast to HTTP header field names which are case-insensitive.
GET The GET method requests that the target resource transfers a representation of its state. GET requests should only retrieve data and should have no other effect. (This is also true of some other HTTP methods.) For retrieving resources without making changes, GET is preferred over POST, as they can be addressed through an URL, which enables bookmarking and sharing, and makes GET responses eligible for caching, thus can save bandwidth. The W3C has published guidance principles on this distinction, saying, "Web application design should be informed by the above principles, but also by the relevant limitations." See safe methods below.
HEAD The HEAD method requests that the target resource transfers a representation of its state, like for a GET request, but without the representation data enclosed in the response body. This is useful for retrieving the representation metadata in the response header, without having to transfer the entire representation. Uses include looking whether a page is available through the status code, and quickly finding out the size of a file (Content-Length).
POST The POST method requests that the target resource processes the representation enclosed in the request according to the semantics of the target resource. For example, it is used for posting a message to an Internet forum, subscribing to a mailing list, or completing an online shopping transaction.
PUT The PUT method requests that the target resource creates or updates its state with the state defined by the representation enclosed in the request. A distinction to POST is that the client specifies the target location on the server.
DELETE The DELETE method requests that the target resource deletes its state.
CONNECT The CONNECT method request that the intermediary establishes a TCP/IP tunnel to the origin server identified by the request target. It is often used to secure connections through one or more HTTP proxies with TLS. See HTTP CONNECT method.
OPTIONS The OPTIONS method requests that the target resource transfers the HTTP methods that it supports. This can be used to check the functionality of a web server by requesting '*' instead of a specific resource.
TRACE The TRACE method requests that the target resource transfers the received request in the response body. That way a client can see what (if any) changes or additions have been made by intermediaries.
PATCH The PATCH method requests that the target resource modifies its state according to the partial update defined in the representation enclosed in the request. This can save bandwidth by updating a part of a file or document without having to transfer it entirely.
All general-purpose web servers are required to implement at least the GET and HEAD methods, and all other methods are considered optional by the specification.
Safe methods
A request method is safe if a request with that method has no intended effect on the server. The methods GET, HEAD, OPTIONS, and TRACE are defined as safe. In other words, safe methods are intended to be read-only. They do not exclude side effects though, such as appending request information to a log file or charging an advertising account, since they are not requested by the client, by definition.
In contrast, the methods POST, PUT, DELETE, CONNECT, and PATCH are not safe. They may modify the state of the server or have other effects such as sending an email. Such methods are therefore not usually used by conforming web robots or web crawlers; some that do not conform tend to make requests without regard to context or consequences.
Despite the prescribed safety of GET requests, in practice their handling by the server is not technically limited in any way. Therefore, careless or deliberate programming can cause non-trivial changes on the server. This is discouraged, because it can cause problems for web caching, search engines and other automated agents, which can make unintended changes on the server. For example, a website might allow deletion of a resource through a URL such as https://example.com/article/1234/delete, which, if arbitrarily fetched, even using GET, would simply delete the article.
One example of this occurring in practice was during the short-lived Google Web Accelerator beta, which prefetched arbitrary URLs on the page a user was viewing, causing records to be automatically altered or deleted en masse. The beta was suspended only weeks after its first release, following widespread criticism.
Idempotent methods
A request method is idempotent if multiple identical requests with that method have the same intended effect as a single such request. The methods PUT and DELETE, and safe methods are defined as idempotent.
In contrast, the methods POST, CONNECT, and PATCH are not necessarily idempotent, and therefore sending an identical POST request multiple times may further modify the state of the server or have further effects such as sending an email. In some cases this may be desirable, but in other cases this could be due to an accident, such as when a user does not realize that their action will result in sending another request, or they did not receive adequate feedback that their first request was successful. While web browsers may show alert dialog boxes to warn users in some cases where reloading a page may re-submit a POST request, it is generally up to the web application to handle cases where a POST request should not be submitted more than once.
Note that whether a method is idempotent is not enforced by the protocol or web server. It is perfectly possible to write a web application in which (for example) a database insert or other non-idempotent action is triggered by a GET or other request. Ignoring this recommendation, however, may result in undesirable consequences, if a user agent assumes that repeating the same request is safe when it is not.
Cacheable methods
A request method is cacheable if responses to requests with that method may be stored for future reuse. The methods GET, HEAD, and POST are defined as cacheable.
In contrast, the methods PUT, DELETE, CONNECT, OPTIONS, TRACE, and PATCH are not cacheable.
Request header fields
Request header fields allow the client to pass additional information beyond the request line, acting as request modifiers (similarly to the parameters of a procedure). They give information about the client, about the target resource, or about the expected handling of the request.
HTTP/1.1 response messages
A response message is sent by a server to a client as a reply to its former request message.
Response syntax
A server sends response messages to the client, which consist of:
a status line, consisting of the protocol version, a space, the response status code, another space, a possibly empty reason phrase, a carriage return and a line feed, e.g.:
HTTP/1.1 200 OK
zero or more response header fields, each consisting of the case-insensitive field name, a colon, optional leading whitespace, the field value, an optional trailing whitespace and ending with a carriage return and a line feed, e.g.:
Content-Type: text/html
an empty line, consisting of a carriage return and a line feed;
an optional message body.
Response status codes
In HTTP/1.0 and since, the first line of the HTTP response is called the status line and includes a numeric status code (such as "404") and a textual reason phrase (such as "Not Found"). The response status code is a three-digit integer code representing the result of the server's attempt to understand and satisfy the client's corresponding request. The way the client handles the response depends primarily on the status code, and secondarily on the other response header fields. Clients may not understand all registered status codes but they must understand their class (given by the first digit of the status code) and treat an unrecognized status code as being equivalent to the x00 status code of that class.
The standard reason phrases are only recommendations, and can be replaced with "local equivalents" at the web developer's discretion. If the status code indicated a problem, the user agent might display the reason phrase to the user to provide further information about the nature of the problem. The standard also allows the user agent to attempt to interpret the reason phrase, though this might be unwise since the standard explicitly specifies that status codes are machine-readable and reason phrases are human-readable.
The first digit of the status code defines its class:
1XX (informational) The request was received, continuing process.
2XX (successful) The request was successfully received, understood, and accepted.
3XX (redirection) Further action needs to be taken in order to complete the request.
4XX (client error) The request contains bad syntax or cannot be fulfilled.
5XX (server error) The server failed to fulfill an apparently valid request.
Response header fields
The response header fields allow the server to pass additional information beyond the status line, acting as response modifiers. They give information about the server or about further access to the target resource or related resources.
Each response header field has a defined meaning which can be further refined by the semantics of the request method or response status code.
HTTP/1.1 example of request / response transaction
Below is a sample HTTP transaction between an HTTP/1.1 client and an HTTP/1.1 server running on www.example.com, port 80.
Client request
GET / HTTP/1.1
Host: www.example.com
User-Agent: Mozilla/5.0
Accept: text/html,application/xhtml+xml,application/xml;q=0.9,image/avif,image/webp,*/*;q=0.8
Accept-Language: en-GB,en;q=0.5
Accept-Encoding: gzip, deflate, br
Connection: keep-alive
A client request (consisting in this case of the request line and a few headers that can be reduced to only the "Host: hostname" header) is followed by a blank line, so that the request ends with a double end of line, each in the form of a carriage return followed by a line feed. The "Host: hostname" header value distinguishes between various DNS names sharing a single IP address, allowing name-based virtual hosting. While optional in HTTP/1.0, it is mandatory in HTTP/1.1. (A "/" (slash) will usually fetch a /index.html file if there is one.)
Server response
HTTP/1.1 200 OK
Date: Mon, 23 May 2005 22:38:34 GMT
Content-Type: text/html; charset=UTF-8
Content-Length: 155
Last-Modified: Wed, 08 Jan 2003 23:11:55 GMT
Server: Apache/1.3.3.7 (Unix) (Red-Hat/Linux)
ETag: "3f80f-1b6-3e1cb03b"
Accept-Ranges: bytes
Connection: close
<html>
<head>
<title>An Example Page</title>
</head>
<body>
<p>Hello World, this is a very simple HTML document.</p>
</body>
</html>
The ETag (entity tag) header field is used to determine if a cached version of the requested resource is identical to the current version of the resource on the server. "Content-Type" specifies the Internet media type of the data conveyed by the HTTP message, while "Content-Length" indicates its length in bytes. The HTTP/1.1 webserver publishes its ability to respond to requests for certain byte ranges of the document by setting the field "Accept-Ranges: bytes". This is useful, if the client needs to have only certain portions of a resource sent by the server, which is called byte serving. When "Connection: close" is sent, it means that the web server will close the TCP connection immediately after the end of the transfer of this response.
Most of the header lines are optional but some are mandatory. When header "Content-Length: number" is missing in a response with an entity body then this should be considered an error in HTTP/1.0 but it may not be an error in HTTP/1.1 if header "Transfer-Encoding: chunked" is present. Chunked transfer encoding uses a chunk size of 0 to mark the end of the content. Some old implementations of HTTP/1.0 omitted the header "Content-Length" when the length of the body entity was not known at the beginning of the response and so the transfer of data to client continued until server closed the socket.
A "Content-Encoding: gzip" can be used to inform the client that the body entity part of the transmitted data is compressed by gzip algorithm.
Encrypted connections
The most popular way of establishing an encrypted HTTP connection is HTTPS. Two other methods for establishing an encrypted HTTP connection also exist: Secure Hypertext Transfer Protocol, and using the HTTP/1.1 Upgrade header to specify an upgrade to TLS. Browser support for these two is, however, nearly non-existent.
Similar protocols
The Gopher protocol is a content delivery protocol that was displaced by HTTP in the early 1990s.
The SPDY protocol is an alternative to HTTP developed at Google, superseded by HTTP/2.
The Gemini protocol is a Gopher-inspired protocol which mandates privacy-related features.
See also
Comparison of file transfer protocols
Constrained Application Protocol – a semantically similar protocol to HTTP but used UDP or UDP-like messages targeted for devices with limited processing capability; re-uses HTTP and other internet concepts like Internet media type and web linking (RFC 5988)
Content negotiation
Digest access authentication
HTTP compression
HTTP/2 – developed by the IETF's Hypertext Transfer Protocol (httpbis) working group
List of HTTP header fields
List of HTTP status codes
Representational state transfer (REST)
Variant object
Web cache
WebSocket
Notes
References
External links
A detailed technical history of HTTP.
Design Issues by Berners-Lee when he was designing the protocol.
Application layer protocols
Computer-related introductions in 1991
Internet protocols
Network booting
Network protocols
World Wide Web
World Wide Web Consortium standards | [
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13445 | https://en.wikipedia.org/wiki/Heinrich%20Hertz | Heinrich Hertz | Heinrich Rudolf Hertz ( ; ; 22 February 1857 – 1 January 1894) was a German physicist who first conclusively proved the existence of the electromagnetic waves predicted by James Clerk Maxwell's equations of electromagnetism. The unit of frequency, cycle per second, was named the "hertz" in his honor.
Biography
Heinrich Rudolf Hertz was born in 1857 in Hamburg, then a sovereign state of the German Confederation, into a prosperous and cultured Hanseatic family. His father was Gustav Ferdinand Hertz. His mother was Anna Elisabeth Pfefferkorn.
While studying at the Gelehrtenschule des Johanneums in Hamburg, Hertz showed an aptitude for sciences as well as languages, learning Arabic and Sanskrit. He studied sciences and engineering in the German cities of Dresden, Munich and Berlin, where he studied under Gustav R. Kirchhoff and Hermann von Helmholtz. In 1880, Hertz obtained his PhD from the University of Berlin, and for the next three years remained for post-doctoral study under Helmholtz, serving as his assistant. In 1883, Hertz took a post as a lecturer in theoretical physics at the University of Kiel. In 1885, Hertz became a full professor at the University of Karlsruhe.
In 1886, Hertz married Elisabeth Doll, the daughter of Max Doll, a lecturer in geometry at Karlsruhe. They had two daughters: Johanna, born on 20 October 1887 and Mathilde, born on 14 January 1891, who went on to become a notable biologist. During this time Hertz conducted his landmark research into electromagnetic waves.
Hertz took a position of Professor of Physics and Director of the Physics Institute in Bonn on 3 April 1889, a position he held until his death. During this time he worked on theoretical mechanics with his work published in the book Die Prinzipien der Mechanik in neuem Zusammenhange dargestellt (The Principles of Mechanics Presented in a New Form), published posthumously in 1894.
Death
In 1892, Hertz was diagnosed with an infection (after a bout of severe migraines) and underwent operations to treat the illness. He died after complications in surgery in attempts to fix his condition that was causing these migraines, which some consider to have been a malignant bone condition. He died at the age of 36 in Bonn, Germany, in 1894, and was buried in the Ohlsdorf Cemetery in Hamburg.
Hertz's wife, Elisabeth Hertz (née Doll; 1864–1941), did not remarry and he was survived by his daughters, Johanna (1887–1967) and Mathilde (1891–1975). Neither ever married, hence Hertz has no living descendants.
Scientific work
Electromagnetic waves
In 1864 Scottish mathematical physicist James Clerk Maxwell proposed a comprehensive theory of electromagnetism, now called Maxwell's equations. Maxwell's theory predicted that coupled electric and magnetic fields could travel through space as an "electromagnetic wave". Maxwell proposed that light consisted of electromagnetic waves of short wavelength, but no one had been able to prove this, or generate or detect electromagnetic waves of other wavelengths.
During Hertz's studies in 1879 Helmholtz suggested that Hertz's doctoral dissertation be on testing Maxwell's theory. Helmholtz had also proposed the "Berlin Prize" problem that year at the Prussian Academy of Sciences for anyone who could experimentally prove an electromagnetic effect in the polarization and depolarization of insulators, something predicted by Maxwell's theory. Helmholtz was sure Hertz was the most likely candidate to win it. Not seeing any way to build an apparatus to experimentally test this, Hertz thought it was too difficult, and worked on electromagnetic induction instead. Hertz did produce an analysis of Maxwell's equations during his time at Kiel, showing they did have more validity than the then prevalent "action at a distance" theories.
After Hertz received his professorship at Karlsruhe he was experimenting with a pair of Riess spirals in the autumn of 1886 when he noticed that discharging a Leyden jar into one of these coils produced a spark in the other coil. With an idea on how to build an apparatus, Hertz now had a way to proceed with the "Berlin Prize" problem of 1879 on proving Maxwell's theory (although the actual prize had expired uncollected in 1882). He used a dipole antenna consisting of two collinear one-meter wires with a spark gap between their inner ends, and zinc spheres attached to the outer ends for capacitance, as a radiator. The antenna was excited by pulses of high voltage of about 30 kilovolts applied between the two sides from a Ruhmkorff coil. He received the waves with a resonant single-loop antenna with a micrometer spark gap between the ends. This experiment produced and received what are now called radio waves in the very high frequency range.
Between 1886 and 1889 Hertz conducted a series of experiments that would prove the effects he was observing were results of Maxwell's predicted electromagnetic waves. Starting in November 1887 with his paper "On Electromagnetic Effects Produced by Electrical Disturbances in Insulators", Hertz sent a series of papers to Helmholtz at the Berlin Academy, including papers in 1888 that showed transverse free space electromagnetic waves traveling at a finite speed over a distance. In the apparatus Hertz used, the electric and magnetic fields radiated away from the wires as transverse waves. Hertz had positioned the oscillator about 12 meters from a zinc reflecting plate to produce standing waves. Each wave was about 4 meters long. Using the ring detector, he recorded how the wave's magnitude and component direction varied. Hertz measured Maxwell's waves and demonstrated that the velocity of these waves was equal to the velocity of light. The electric field intensity, polarization and reflection of the waves were also measured by Hertz. These experiments established that light and these waves were both a form of electromagnetic radiation obeying the Maxwell equations. Hertz may not have been the first to come across the phenomenon of radio waves - David Edward Hughes may have detected their existence nine years earlier but did not publish his findings.
Hertz did not realize the practical importance of his radio wave experiments. He stated that,
"It's of no use whatsoever[...] this is just an experiment that proves Maestro Maxwell was right—we just have these mysterious electromagnetic waves that we cannot see with the naked eye. But they are there."
Asked about the applications of his discoveries, Hertz replied,
"Nothing, I guess."
Hertz's proof of the existence of airborne electromagnetic waves led to an explosion of experimentation with this new form of electromagnetic radiation, which was called "Hertzian waves" until around 1910 when the term "radio waves" became current. Within 10 years researchers such as Oliver Lodge, Ferdinand Braun, and Guglielmo Marconi employed radio waves in the first wireless telegraphy radio communication systems, leading to radio broadcasting, and later television. In 1909, Braun and Marconi received the Nobel Prize in physics for their "contributions to the development of wireless telegraphy". Today radio is an essential technology in global telecommunication networks, and the carrier for modern wireless devices in gases media and in space.
Cathode rays
In 1892, Hertz began experimenting and demonstrated that cathode rays could penetrate very thin metal foil (such as aluminium). Philipp Lenard, a student of Heinrich Hertz, further researched this "ray effect". He developed a version of the cathode tube and studied the penetration by X-rays of various materials. However, Lenard did not realize that he was producing X-rays. Hermann von Helmholtz formulated mathematical equations for X-rays. He postulated a dispersion theory before Röntgen made his discovery and announcement. It was formed on the basis of the electromagnetic theory of light (Wiedmann's Annalen, Vol. XLVIII). However, he did not work with actual X-rays.
Photoelectric effect
Hertz helped establish the photoelectric effect (which was later explained by Albert Einstein) when he noticed that a charged object loses its charge more readily when illuminated by ultraviolet radiation (UV). In 1887, he made observations of the photoelectric effect and of the production and reception of electromagnetic (EM) waves, published in the journal Annalen der Physik. His receiver consisted of a coil with a spark gap, whereby a spark would be seen upon detection of EM waves. He placed the apparatus in a darkened box to see the spark better. He observed that the maximum spark length was reduced when in the box. A glass panel placed between the source of EM waves and the receiver absorbed UV that assisted the electrons in jumping across the gap. When removed, the spark length would increase. He observed no decrease in spark length when he substituted quartz for glass, as quartz does not absorb UV radiation. Hertz concluded his months of investigation and reported the results obtained. He did not further pursue investigation of this effect, nor did he make any attempt at explaining how the observed phenomenon was brought about.
Contact mechanics
In 1881 and 1882, Hertz published two articles on what was to become known as the field of contact mechanics, which proved to be an important basis for later theories in the field. Joseph Valentin Boussinesq published some critically important observations on Hertz's work, nevertheless establishing this work on contact mechanics to be of immense importance. His work basically summarises how two axi-symmetric objects placed in contact will behave under loading, he obtained results based upon the classical theory of elasticity and continuum mechanics. The most significant flaw of his theory was the neglect of any nature of adhesion between the two solids, which proves to be important as the materials composing the solids start to assume high elasticity. It was natural to neglect adhesion at the time, however, as there were no experimental methods of testing for it.
To develop his theory Hertz used his observation of elliptical Newton's rings formed upon placing a glass sphere upon a lens as the basis of assuming that the pressure exerted by the sphere follows an elliptical distribution. He used the formation of Newton's rings again while validating his theory with experiments in calculating the displacement which the sphere has into the lens. Kenneth L. Johnson, K. Kendall and A. D. Roberts (JKR) used this theory as a basis while calculating the theoretical displacement or indentation depth in the presence of adhesion in 1971. Hertz's theory is recovered from their formulation if the adhesion of the materials is assumed to be zero. Similar to this theory, however using different assumptions, B. V. Derjaguin, V. M. Muller and Y. P. Toporov published another theory in 1975, which came to be known as the DMT theory in the research community, which also recovered Hertz's formulations under the assumption of zero adhesion. This DMT theory proved to be premature and needed several revisions before it came to be accepted as another material contact theory in addition to the JKR theory. Both the DMT and the JKR theories form the basis of contact mechanics upon which all transition contact models are based and used in material parameter prediction in nanoindentation and atomic force microscopy. These models are central to the field of tribology and he was named as one of the 23 "Men of Tribology" by Duncan Dowson. Despite preceding his great work on electromagnetism (which he himself considered with his characteristic soberness to be trivial), Hertz's research on contact mechanics has facilitated the age of nanotechnology.
Hertz also described the "Hertzian cone", a type of fracture mode in brittle solids caused by the transmission of stress waves.
Meteorology
Hertz always had a deep interest in meteorology, probably derived from his contacts with Wilhelm von Bezold (who was his professor in a laboratory course at the Munich Polytechnic in the summer of 1878). As an assistant to Helmholtz in Berlin, he contributed a few minor articles in the field, including research on the evaporation of liquids, a new kind of hygrometer, and a graphical means of determining the properties of moist air when subjected to adiabatic changes.<ref>{{cite journal|doi=10.1119/1.18565|author1=Mulligan, J. F. |author2=Hertz, H. G. |title=An unpublished lecture by Heinrich Hertz: "On the energy balance of the Earth |journal=American Journal of Physics|volume= 65|pages=36–45|bibcode = 1997AmJPh..65...36M |year=1997 |issue=1 }}</ref>
Third Reich treatment
With Hertz family converting to from Judaism to Lutheranism two decades before his birth, his legacy ran afoul of the Nazi government in the 1930s, a regime that classified people by "race" instead of religious affiliation.Wolff, Stefan L. (2008-01-04) Juden wider Willen – Wie es den Nachkommen des Physikers Heinrich Hertz im NS-Wissenschaftsbetrieb erging. Jüdische Allgemeine.
Hertz's name was removed from streets and institutions and there was even a movement to rename the frequency unit named in his honor (hertz) after Hermann von Helmholtz instead, keeping the symbol (Hz) unchanged.
His family also was also persecuted for their non-Aryan status. Hertz's youngest daughter, Mathilde, lost a lectureship at Berlin University after the Nazis came to power and within a few years she, her sister, and their mother left Germany and settled in England.
Legacy and honors
Heinrich Hertz's nephew Gustav Ludwig Hertz was a Nobel Prize winner, and Gustav's son Carl Helmut Hertz invented medical ultrasonography. His daughter Mathilde Carmen Hertz was a well-known biologist and comparative psychologist. Hertz's grandnephew Hermann Gerhard Hertz, professor at the University of Karlsruhe, was a pioneer of NMR-spectroscopy and in 1995 published Hertz's laboratory notes.
The SI unit hertz (Hz) was established in his honor by the International Electrotechnical Commission in 1930 for frequency, an expression of the number of times that a repeated event occurs per second. It was adopted by the CGPM (Conférence générale des poids et mesures) in 1960, officially replacing the previous name, "cycles per second" (cps).
In 1928 the Heinrich-Hertz Institute for Oscillation Research was founded in Berlin. Today known as the Fraunhofer Institute for Telecommunications, Heinrich Hertz Institute, HHI.
In 1969, in East Germany, a Heinrich Hertz memorial medal was cast. The IEEE Heinrich Hertz Medal, established in 1987, is "for outstanding achievements in Hertzian waves [...] presented annually to an individual for achievements which are theoretical or experimental in nature".
In 1980, in Italy a High School called "Istituto Tecnico Industriale Statale Heinrich Hertz" was founded in the neighborhood of Cinecittà Est, in Rome.
The Submillimeter Radio Telescope at Mt. Graham, Arizona, constructed in 1992 is named after him.
A crater that lies on the far side of the Moon, just behind the eastern limb, is named in his honor. The Hertz market for radio electronics products in Nizhny Novgorod, Russia, is named after him. The Heinrich-Hertz-Turm radio telecommunication tower in Hamburg is named after the city's famous son.
Hertz is honored by Japan with a membership in the Order of the Sacred Treasure, which has multiple layers of honor for prominent people, including scientists.
Heinrich Hertz has been honored by a number of countries around the world in their postage issues, and in post-World War II times has appeared on various German stamp issues as well.
On his birthday in 2012, Google honored Hertz with a Google doodle, inspired by his life's work, on its home page.Heinrich Rudolf Hertz's 155th Birthday. Google (22 February 2012). Retrieved 22 August 2014.
See also
Lists and histories
Fraunhofer Institute for Telecommunications, Heinrich Hertz Institute
History of radio
Invention of radio
List of people on stamps of Germany
List of physicists
Outline of physics
Timeline of mechanics and physics
Electromagnetism timeline
Wireless telegraphy
Electromagnetic radiation
Microwave
Other
List of German inventors and discoverers
Works
References
Further reading
Hertz, H.R. "Ueber sehr schnelle electrische Schwingungen", Annalen der Physik, vol. 267, no. 7, p. 421–448, May 1887
Hertz, H.R. "Ueber einen Einfluss des ultravioletten Lichtes auf die electrische Entladung", Annalen der Physik, vol. 267, no. 8, p. 983–1000, June 1887
Hertz, H.R. "Ueber die Einwirkung einer geradlinigen electrischen Schwingung auf eine benachbarte Strombahn", Annalen der Physik, vol. 270, no. 5, p. 155–170, March 1888
Hertz, H.R. "Ueber die Ausbreitungsgeschwindigkeit der electrodynamischen Wirkungen", Annalen der Physik, vol. 270, no. 7, p. 551–569, May 1888
Hertz, H. R.(1899) The Principles of Mechanics Presented in a New Form, London, Macmillan, with an introduction by Hermann von Helmholtz (English translation of Die Prinzipien der Mechanik in neuem Zusammenhange dargestellt, Leipzig, posthumously published in 1894).
Jenkins, John D. "The Discovery of Radio Waves – 1888; Heinrich Rudolf Hertz (1847–1894)" (retrieved 27 Jan 2008)
Naughton, Russell. "Heinrich Rudolph (alt: Rudolf) Hertz, Dr : 1857 – 1894" (retrieved 27 Jan 2008)
Roberge, Pierre R. "Heinrich Rudolph Hertz, 1857–1894" (retrieved 27 Jan 2008)
Appleyard, Rollo. (1930). Pioneers of Electrical Communication". London: Macmillan and Company. reprinted by Ayer Company Publishers, Manchester, New Hampshire:
Bodanis, David. (2006). Electric Universe: How Electricity Switched on the Modern World. New York: Three Rivers Press.
Buchwald, Jed Z. (1994). The Creation of Scientific Effects: Heinrich Hertz and Electric Waves. Chicago: University of Chicago Press.
Bryant, John H. (1988). Heinrich Hertz, the Beginning of Microwaves: Discovery of Electromagnetic Waves and Opening of the Electromagnetic Spectrum by Heinrich Hertz in the Years 1886–1892. New York: IEEE (Institute of Electrical and Electronics Engineers).
Lodge, Oliver Joseph. (1900). Signaling Across Space without Wires by Electric Waves: Being a Description of the work of [Heinrich] Hertz and his Successors. reprinted by Arno Press, New York, 1974.
Maugis, Daniel. (2000). Contact, Adhesion and Rupture of Elastic Solids. New York: Springer-Verlag.
Susskind, Charles. (1995). Heinrich Hertz: A Short Life.'' San Francisco: San Francisco Press.
External links
1857 births
1894 deaths
19th-century German inventors
German people of Jewish descent
German Lutherans
German philosophers
Humboldt University of Berlin alumni
Karlsruhe Institute of Technology faculty
Scientists from Hamburg
Radio pioneers
Technical University of Munich alumni
University of Bonn faculty
University of Kiel faculty
German male writers
People educated at the Gelehrtenschule des Johanneums
Burials at the Ohlsdorf Cemetery
19th-century German physicists
Tribologists
Recipients of the Matteucci Medal | [
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13446 | https://en.wikipedia.org/wiki/Hebrew%20alphabet | Hebrew alphabet | The Hebrew alphabet (, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. It is also used informally in Israel to write Levantine Arabic, especially among Druze. It is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet.
Historically, two separate abjad scripts have been used to write Hebrew. The original, old Hebrew script, known as the paleo-Hebrew alphabet, has been largely preserved in a variant form as the Samaritan alphabet. The present "Jewish script" or "square script", on the contrary, is a stylized form of the Aramaic alphabet and was technically known by Jewish sages as Ashurit (lit. "Assyrian script"), since its origins were alleged to be from Assyria.
Various "styles" (in current terms, "fonts") of representation of the Jewish script letters described in this article also exist, including a variety of cursive Hebrew styles. In the remainder of this article, the term "Hebrew alphabet" refers to the square script unless otherwise indicated.
The Hebrew alphabet has 22 letters. It does not have case. Five letters have different forms when used at the end of a word. Hebrew is written from right to left. Originally, the alphabet was an abjad consisting only of consonants, but is now considered an "impure abjad". As with other abjads, such as the Arabic alphabet, during its centuries-long use scribes devised means of indicating vowel sounds by separate vowel points, known in Hebrew as niqqud. In both biblical and rabbinic Hebrew, the letters can also function as matres lectionis, which is when certain consonants are used to indicate vowels. There is a trend in Modern Hebrew towards the use of matres lectionis to indicate vowels that have traditionally gone unwritten, a practice known as "full spelling".
The Yiddish alphabet, a modified version of the Hebrew alphabet used to write Yiddish, is a true alphabet, with all vowels rendered in the spelling, except in the case of inherited Hebrew words, which typically retain their Hebrew consonant-only spellings.
The Arabic and Hebrew alphabets have similarities because they are both derived from the Aramaic alphabet, which in turn derives either from paleo-Hebrew or the Phoenician alphabet, both being slight regional variations of the Proto-Canaanite alphabet used in ancient times to write the various Canaanite languages (including Hebrew, Moabite, Phoenician, Punic, et cetera).
History
A Hebrew variant of the Phoenician alphabet, called the paleo-Hebrew alphabet by scholars, began to emerge around 800 BCE. Examples of related early Semitic inscriptions from the area include the tenth-century Gezer calendar, and the Siloam inscription (c. 700 BCE). But as Parker points out, the same script was used for inscriptions in the very closely related Moabite language: "In fact, the earliest examples of the formal Hebrew script tradition are found in three texts from Moab:
the Mesha Stele (Moabite stone), the el-Kerak (Kemoshyat) statue fragment, and a fragment from
Dibon..."
The paleo-Hebrew alphabet was used in the ancient kingdoms of Israel and Judah. Following the exile of the Kingdom of Judah in the 6th century BCE during the Babylonian captivity, Jews began using a form of the Imperial Aramaic alphabet, another offshoot of the same family of scripts, which flourished during the Achaemenid Empire. The Samaritans, who remained in the Land of Israel, continued to use the paleo-Hebrew alphabet. During the 3rd century BCE, Jews began to use a stylized, "square" form of the Aramaic alphabet that was used by the Persian Empire (and which in turn had been adopted from the Assyrians), while the Samaritans continued to use a form of the paleo-Hebrew script called the Samaritan alphabet. After the fall of the Persian Empire in 330 BCE, Jews used both scripts before settling on the square Assyrian form.
The square Hebrew alphabet was later adapted and used for writing languages of the Jewish diaspora – such as Karaim, the Judeo-Arabic languages, Judaeo-Spanish, and Yiddish. The Hebrew alphabet continued in use for scholarly writing in Hebrew and came again into everyday use with the rebirth of the Hebrew language as a spoken language in the 18th and 19th centuries, especially in Israel.
Description
General
In the traditional form, the Hebrew alphabet is an abjad consisting only of consonants, written from right to left. It has 22 letters, five of which use different forms at the end of a word.
Vowels
In the traditional form, vowels are indicated by the weak consonants Aleph (), He (), Waw/Vav (), or Yodh () serving as vowel letters, or matres lectionis: the letter is combined with a previous vowel and becomes silent, or by imitation of such cases in the spelling of other forms. Also, a system of vowel points to indicate vowels (diacritics), called niqqud, was developed. In modern forms of the alphabet, as in the case of Yiddish and to some extent Modern Hebrew, vowels may be indicated. Today, the trend is toward full spelling with the weak letters acting as true vowels.
When used to write Yiddish, vowels are indicated, using certain letters, either with niqqud diacritics (e.g. or ) or without (e.g. or ), except for Hebrew words, which in Yiddish are written in their Hebrew spelling.
To preserve the proper vowel sounds, scholars developed several different sets of vocalization and diacritical symbols called nequdot (, literally "points"). One of these, the Tiberian system, eventually prevailed. Aaron ben Moses ben Asher, and his family for several generations, are credited for refining and maintaining the system. These points are normally used only for special purposes, such as Biblical books intended for study, in poetry or when teaching the language to children. The Tiberian system also includes a set of cantillation marks, called trope or , used to indicate how scriptural passages should be chanted in synagogue recitations of scripture (although these marks do not appear in the scrolls). In everyday writing of modern Hebrew, niqqud are absent; however, patterns of how words are derived from Hebrew roots (called shorashim or "triliterals") allow Hebrew speakers to determine the vowel-structure of a given word from its consonants based on the word's context and part of speech.
Alphabet
Unlike the Paleo-Hebrew writing script, the modern Ashuri script has five letters that have special final forms, called sofit (, meaning in this context "final" or "ending") form, used only at the end of a word, somewhat as in the Greek or in the Arabic and Mandaic alphabets. These are shown below the normal form in the following table (letter names are Unicode standard). Although Hebrew is read and written from right to left, the following table shows the letters in order from left to right.
Pronunciation
Alphabet
The descriptions that follow are based on the pronunciation of modern standard Israeli Hebrew.
Note that dotless tav, ת, would be expected to be pronounced /θ/ (voiceless dental fricative), and dotless dalet ד as /ð/ (voiced dental fricative), but these were lost among most Jews due to their not existing in the countries where they lived (such as in nearly all of Eastern Europe). Yiddish modified /θ/ to /s/ (cf. seseo in Spanish), but in modern Israeli Hebrew, it is simply pronounced /t/. Likewise, historical /ð/ is simply pronounced /d/.
Shin and sin
Shin and sin are represented by the same letter, , but are two separate phonemes. When vowel diacritics are used, the two phonemes are differentiated with a shin-dot or sin-dot; the shin-dot is above the upper-right side of the letter, and the sin-dot is above the upper-left side of the letter.
Historically, left-dot-sin corresponds to Proto-Semitic *, which in biblical-Judaic-Hebrew corresponded to the voiceless alveolar lateral fricative , as evidenced in the Greek transliteration of Hebrew words such as balsam () (the ls - 'שׂ') as is evident in the Targum Onkelos.
Dagesh
Historically, the consonants bet, gimmel, daleth, kaf, pe and tav each had two sounds: one hard (plosive), and one soft (fricative), depending on the position of the letter and other factors. When vowel diacritics are used, the hard sounds are indicated by a central dot called dagesh (), while the soft sounds lack a dagesh. In modern Hebrew, however, the dagesh only changes the pronunciation of bet, kaf, and pe, and does not affect the name of the letter. The differences are as follows:
In other dialects (mainly liturgical) there are variations from this pattern.
In some Sephardi and Mizrahi dialects, bet without dagesh is pronounced , like bet with dagesh
In Syrian and Yemenite Hebrew, gimel without dagesh is pronounced .
In Yemenite Hebrew, and in the Iraqi pronunciation of the word "Adonai", dalet without dagesh is pronounced as in "these"
In Ashkenazi Hebrew, as well as Romaniote Hebrew, tav without dagesh is pronounced as in "silk"
In Iraqi and Yemenite Hebrew, and formerly in some other dialects, tav without dagesh is pronounced as in "thick"
Sounds represented with diacritic geresh
The sounds , , , written ⟨⟩, ⟨⟩, ⟨⟩, and , non-standardly sometimes transliterated ⟨⟩, are often found in slang and loanwords that are part of the everyday Hebrew colloquial vocabulary. The symbol resembling an apostrophe after the Hebrew letter modifies the pronunciation of the letter and is called a geresh.
The pronunciation of the following letters can also be modified with the geresh diacritic. The represented sounds are however foreign to Hebrew phonology, i.e., these symbols mainly represent sounds in foreign words or names when transliterated with the Hebrew alphabet, and not loanwords.
Geresh is also used to denote an abbreviation consisting of a single Hebrew letter, while gershayim (a doubled geresh) are used to denote acronyms pronounced as a string of letters; geresh and gershayim are also used to denote Hebrew numerals consisting of a single Hebrew letter or of multiple Hebrew letters, respectively. Geresh is also the name of a cantillation mark used for Torah recitation, though its visual appearance and function are different in that context.
Identical pronunciation
In much of Israel's general population, especially where Ashkenazic pronunciation is prevalent, many letters have the same pronunciation. They are as follows:
* Varyingly
Ancient Hebrew pronunciation
Some of the variations in sound mentioned above are due to a systematic feature of Ancient Hebrew. The six consonants were pronounced differently depending on their position. These letters were also called BeGeD KeFeT letters . The full details are very complex; this summary omits some points. They were pronounced as plosives at the beginning of a syllable, or when doubled. They were pronounced as fricatives when preceded by a vowel (commonly indicated with a macron, ḇ ḡ ḏ ḵ p̄ ṯ). The plosive and double pronunciations were indicated by the dagesh. In Modern Hebrew the sounds ḏ and ḡ have reverted to and , respectively, and ṯ has become , so only the remaining three consonants show variation. resh may have also been a "doubled" letter, making the list BeGeD KePoReT. (Sefer Yetzirah, 4:1)
chet and ayin represented pharyngeal fricatives, tsadi represented the emphatic consonant , tet represented the emphatic consonant , and qof represented the uvular plosive . All these are common Semitic consonants.
sin (the variant of shin) was originally different from both shin and samekh, but had become the same as samekh by the time the vowel pointing was devised. Because of cognates with other Semitic languages, this phoneme is known to have originally been a lateral consonant, most likely the voiceless alveolar lateral fricative (the sound of modern Welsh ll) or the voiceless alveolar lateral affricate (like Náhuatl tl).
Regional and historical variation
The following table contains the pronunciation of the Hebrew letters in reconstructed historical forms and dialects using the International Phonetic Alphabet. The apostrophe-looking symbol after some letters is not a yud but a geresh. It is used for loanwords with non-native Hebrew sounds. The dot in the middle of some of the letters, called a "dagesh kal", also modifies the sounds of the letters ב, כ and פ in modern Hebrew (in some forms of Hebrew it modifies also the sounds of the letters ג, ד and/or ת; the "dagesh chazak" – orthographically indistinguishable from the "dagesh kal" – designates gemination, which today is realized only rarely – e.g. in biblical recitations or when using Arabic loanwords).
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*possibly rooted from Ancient Egyptian ḏ or dj
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velarized or pharyngealized
pharyngealized
sometimes said to be ejective but more likely glottalized.
Vowels
Matres lectionis
alef, ayin, waw/vav and yod are letters that can sometimes indicate a vowel instead of a consonant (which would be, respectively, ). When they do, and are considered to constitute part of the vowel designation in combination with a niqqud symbol – a vowel diacritic (whether or not the diacritic is marked), whereas and are considered to be mute, their role being purely indicative of the non-marked vowel.
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!Letter!!Nameof letter!!Consonant indicatedwhen letterconsonantal||Voweldesignation!!Name ofvowel designation||IndicatedVowel
|- align=center
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|| alef|| || — || —
|| ê, ệ, ậ, â, ô
|- align=center
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|| ayin|| or || — || —
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|rowspan=2| or
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|ḥolám malé
| ô
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|shurúq
| û
|- align=center
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|rowspan=2| yud
|rowspan=2|
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|ḥiríq malé
| î
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|tseré malé
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Vowel points
Niqqud is the system of dots that help determine vowels and consonants. In Hebrew, all forms of niqqud are often omitted in writing, except for children's books, prayer books, poetry, foreign words, and words which would be ambiguous to pronounce. Israeli Hebrew has five vowel phonemes, , but many more written symbols for them:
Note 1: The circle represents whatever Hebrew letter is used.
Note 2: The pronunciation of tsere and sometimes segol – with or without the letter yod – is sometimes ei in Modern Hebrew. This is not correct in the normative pronunciation and not consistent in the spoken language.
Note 3: The dagesh, mappiq, and shuruk have different functions, even though they look the same.
Note 4: The letter ו (waw/vav) is used since it can only be represented by that letter.
Meteg
By adding a vertical line (called Meteg) underneath the letter and to the left of the vowel point, the vowel is made long. The meteg is only used in Biblical Hebrew, not Modern Hebrew.
Sh'va
By adding two vertical dots (called Sh'va) underneath the letter, the vowel is made very short. When sh'va is placed on the first letter of the word, mostly it is "è" (but in some instances, it makes the first letter silent without a vowel (vowel-less): e.g. וְ wè to "w")
Comparison table
Gershayim
The symbol is called a gershayim and is a punctuation mark used in the Hebrew language to denote acronyms. It is written before the last letter in the acronym, e.g. . Gershayim is also the name of a cantillation mark in the reading of the Torah, printed above the accented letter, e.g. .
Stylistic variants
The following table displays typographic and chirographic variants of each letter. For the five letters that have a different final form used at the end of words, the final forms are displayed beneath the regular form.
The block (square, or "print" type) and cursive ("handwritten" type) are the only variants in widespread contemporary use. Rashi is also used, for historical reasons, in a handful of standard texts.
Yiddish symbols
Numeric values of letters
Following the adoption of Greek Hellenistic alphabetic numeration practice, Hebrew letters started being used to denote numbers in the late 2nd century BC, and performed this arithmetic function for about a thousand years. Nowadays alphanumeric notation is used only in specific contexts, e.g. denoting dates in the Hebrew calendar, denoting grades of school in Israel, other listings (e.g. שלב א׳, שלב ב׳ – "phase a, phase b"), commonly in Kabbalah (Jewish mysticism) in a practice known as gematria, and often in religious contexts.
The numbers 500, 600, 700, 800 and 900 are commonly represented by the juxtapositions ק״ת, ר״ת, ש״ת, ת״ת, and ק״תת respectively.
Adding a geresh ("׳") to a letter multiplies its value by one thousand, for example, the year 5778 is portrayed as ה׳תשע״ח, where ה׳ represents 5000, and תשע״ח represents 778.
Transliterations and transcriptions
The following table lists transliterations and transcriptions of Hebrew letters used in Modern Hebrew.
Clarifications:
For some letters, the Academy of the Hebrew Language offers a precise transliteration that differs from the regular standard it has set. When omitted, no such precise alternative exists and the regular standard applies.
The IPA phonemic transcription is specified whenever it uses a different symbol from the one used for the regular standard Israeli transliteration.
The IPA phonetic transcription is specified whenever it differs from IPA phonemic transcription.
Note: SBL's transliteration system, recommended in its Handbook of Style, differs slightly from the 2006 precise transliteration system of the Academy of the Hebrew Language; for "צ" SBL uses "ṣ" (≠ AHL "ẓ"), and for בג״ד כפ״ת with no dagesh, SBL uses the same symbols as for with dagesh (i.e. "b", "g", "d", "k", "f", "t").
Notes
A1234In transliterations of modern Israeli Hebrew, initial and final ע (in regular transliteration), silent or initial א, and silent ה are not transliterated. To the eye of readers orientating themselves on Latin (or similar) alphabets, these letters might seem to be transliterated as vowel letters; however, these are in fact transliterations of the vowel diacritics – niqqud (or are representations of the spoken vowels). E.g., in אִם ("if", ), אֵם ("mother", ) and אֹם ("nut", ), the letter א always represents the same consonant: (glottal stop), whereas the vowels /i/, /e/ and /o/ respectively represent the spoken vowel, whether it is orthographically denoted by diacritics or not. Since the Academy of the Hebrew Language ascertains that א in initial position is not transliterated, the symbol for the glottal stop ʾ is omitted from the transliteration, and only the subsequent vowels are transliterated (whether or not their corresponding vowel diacritics appeared in the text being transliterated), resulting in "im", "em" and "om", respectively.
B123The diacritic geresh – "׳" – is used with some other letters as well (ד׳, ח׳, ט׳, ע׳, ר׳, ת׳), but only to transliterate from other languages to Hebrew – never to spell Hebrew words; therefore they were not included in this table (correctly translating a Hebrew text with these letters would require using the spelling in the language from which the transliteration to Hebrew was originally made). The non-standard "ו׳" and "וו" are sometimes used to represent , which like , and appears in Hebrew slang and loanwords.
C12The Sound (as "ch" in loch) is often transcribed "ch", inconsistently with the guidelines specified by the Academy of the Hebrew Language: חם → "cham"; סכך → "schach".
DAlthough the Bible does include a single occurrence of a final pe with a dagesh (Book of Proverbs 30, 6: ""), in modern Hebrew is always represented by pe in its regular, not final, form "פ", even when in final word position, which occurs with loanwords (e.g. שׁוֹפּ "shop"), foreign names (e.g. פִילִיפּ "Philip") and some slang (e.g. חָרַפּ "slept deeply").
Religious use
The letters of the Hebrew alphabet have played varied roles in Jewish religious literature over the centuries, primarily in mystical texts. Some sources in classical rabbinical literature seem to acknowledge the historical provenance of the currently used Hebrew alphabet and deal with them as a mundane subject (the Jerusalem Talmud, for example, records that "the Israelites took for themselves square calligraphy", and that the letters "came with the Israelites from Ashur [Assyria]"); others attribute mystical significance to the letters, connecting them with the process of creation or the redemption. In mystical conceptions, the alphabet is considered eternal, pre-existent to the Earth, and the letters themselves are seen as having holiness and power, sometimes to such an extent that several stories from the Talmud illustrate the idea that they cannot be destroyed.
The idea of the letters' creative power finds its greatest vehicle in the Sefer Yezirah, or Book of Creation, a mystical text of uncertain origin which describes a story of creation highly divergent from that in the Book of Genesis, largely through exposition on the powers of the letters of the alphabet. The supposed creative powers of the letters are also referenced in the Talmud and Zohar.
Another book, the 13th-century Kabbalistic text Sefer HaTemunah, holds that a single letter of unknown pronunciation, held by some to be the four-pronged shin on one side of the teffilin box, is missing from the current alphabet. The world's flaws, the book teaches, are related to the absence of this letter, the eventual revelation of which will repair the universe. Another example of messianic significance attached to the letters is the teaching of Rabbi Eliezer that the five letters of the alphabet with final forms hold the "secret of redemption".
In addition, the letters occasionally feature in aggadic portions of non-mystical rabbinic literature. In such aggada the letters are often given anthropomorphic qualities and depicted as speaking to God. Commonly their shapes are used in parables to illustrate points of ethics or theology. An example from the Babylonian Talmud (a parable intended to discourage speculation about the universe before creation):
Extensive instructions about the proper methods of forming the letters are found in Mishnat Soferim, within Mishna Berura of Yisrael Meir Kagan.
Mathematical use
See aleph number and beth number and gimel function.
In set theory, , pronounced aleph-naught or aleph-zero, is used to mark the cardinal number of an infinite countable set, such as , the set of all integers. More generally, the (aleph) notation marks the ordered sequence of all distinct infinite cardinal numbers.
Less frequently used, the (beth) notation is used for the iterated power sets of . The 2nd element is the cardinality of the continuum. Very occasionally, gimel is used in cardinal notation.
Unicode and HTML
The Unicode Hebrew block extends from U+0590 to U+05FF and from U+FB1D to U+FB4F. It includes letters, ligatures, combining diacritical marks (Niqqud and cantillation marks) and punctuation. The Numeric Character References is included for HTML. These can be used in many markup languages, and they are often used in Wiki to create the Hebrew glyphs compatible with the majority of web browsers.
Standard Hebrew keyboards have a 101-key layout. Like the standard QWERTY layout, the Hebrew layout was derived from the order of letters on Hebrew typewriters.
See also
Hebrew braille
Hebrew diacritics
Cursive Hebrew
Hebrew punctuation
Hebrew spelling
Help:Hebrew
Inverted nun
Koren Type
Ktiv hasar niqqud ("spelling lacking niqqud")
Significance of numbers of Judaism
Notes
a"Alef-bet" is commonly written in Israeli Hebrew without the (, "[Hebrew] hyphen"), , as opposed to with the hyphen, .
bThe Arabic letters generally (as six of the primary letters can have only two variants) have four forms, according to their place in the word. The same goes with the Mandaic ones, except for three of the 22 letters, which have only one form.
cIn forms of Hebrew older than Modern Hebrew, כ״ף, בי״ת and פ״א can only be read b, k and p, respectively, at the beginning of a word, while they will have the sole value of v, kh and f in a sofit (final) position, with few exceptions. In medial positions, both pronunciations are possible. In Modern Hebrew this restriction is not absolute, e.g. פִיזִיקַאי and never (= "physicist"), סְנוֹבּ and never (= "snob"). A dagesh may be inserted to unambiguously denote the plosive variant: בּ = , כּ = , פּ =; similarly (though today very rare in Hebrew and common only in Yiddish) a rafé placed above the letter unambiguously denotes the fricative variant: בֿ = , כֿ = and פֿ = . In Modern Hebrew orthography, the sound at the end of a word is denoted by the regular form "פ", as opposed to the final form "ף", which always denotes (see table of transliterations and transcriptions, comment).
dHowever, וו (two separate vavs), used in Ktiv male, is to be distinguished from the Yiddish ligature װ (also two vavs but together as one character).
e1e2e3e4e5The Academy of the Hebrew Language states that both and be indistinguishably represented in Hebrew using the letter Vav. Sometimes the Vav is indeed doubled, however not to denote as opposed to but rather, when spelling without niqqud, to denote the phoneme /v/ at a non-initial and non-final position in the word, whereas a single Vav at a non-initial and non-final position in the word in spelling without niqqud denotes one of the phonemes /u/ or /o/. To pronounce foreign words and loanwords containing the sound , Hebrew readers must therefore rely on former knowledge and context.
References
Bibliography
ff.
Hoffman, Joel M. 2004. In the Beginning: A Short History of the Hebrew Language. New York: New York University Press.
Saenz-Badillos, Angel. 1993. A History of the Hebrew Language. Cambridge, England: Cambridge University Press.
Steinberg, David. History of the Hebrew Language.
Mathers table
External links
General
How to draw letters
Official Unicode standards document for Hebrew
Unicode collation charts—including Hebrew letters, sorted by shape
Keyboards
LiteType.com – Virtual & Interactive Hebrew Keyboard
Mikledet.com – For typing Hebrew with an English keyboard (Hebrew keyboard|Hebrew layout)
Prize Find: Oldest Hebrew Inscription Biblical Archaeology Review
1st-millennium BC introductions
Alphabets
Assyrian (Ashuri) script
Language and mysticism
Right-to-left writing systems | [
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13447 | https://en.wikipedia.org/wiki/Horace%20Walpole | Horace Walpole | Horatio Walpole (), 4th Earl of Orford (24 September 1717 – 2 March 1797), better known as Horace Walpole, was an English writer, art historian, man of letters, antiquarian and Whig politician.
He had Strawberry Hill House built in Twickenham, south-west London, reviving the Gothic style some decades before his Victorian successors. His literary reputation rests on the first Gothic novel, The Castle of Otranto (1764), and his Letters, which are of significant social and political interest. They have been published by Yale University Press in 48 volumes.
The youngest son of the first British Prime Minister, Sir Robert Walpole, 1st Earl of Orford, he became the 4th and last Earl of Orford on his nephew's death in 1791. His barony of Walpole descended to his first cousin once removed of the same name but Baron Walpole of Wolterton. Horatio Walpole the younger was later created a new Earl of Orford.
Early life: 1717–1739
Walpole was born in London, the youngest son of British Prime Minister Sir Robert Walpole and his wife Catherine. Like his father, he received early education in Bexley; in part under Edward Weston. He was also educated at Eton College and King's College, Cambridge.
Walpole's first friends were probably his cousins Francis and Henry Conway, to whom he became strongly attached, especially Henry. At Eton he formed a schoolboy confederacy, the "Triumvirate", with Charles Lyttelton (later an antiquary and bishop) and George Montagu (later a member of parliament and Private Secretary to Lord North). More important were another group of friends dubbed the "Quadruple Alliance": Walpole, Thomas Gray, Richard West and Thomas Ashton.
At Cambridge Walpole came under the influence of Conyers Middleton, an unorthodox theologian. Walpole came to accept the sceptical nature of Middleton's attitude to some essential Christian doctrines for the rest of his life, including a hatred of superstition and bigotry. Ceasing to reside at Cambridge at the end of 1738, Walpole left without taking a degree.
In 1737 Walpole's mother died. According to one biographer his love for his mother "was the most powerful emotion of his entire life ... the whole of his psychological history was dominated by it". Walpole did not have any serious relationships with women; he has been called "a natural celibate". His sexual orientation has been the subject of speculation. He never married, engaging in a succession of unconsummated flirtations with unmarriageable women, and counted among his close friends a number of women such as Anne Seymour Damer and Mary Berry named by a number of sources as lesbian. Many contemporaries described him as effeminate (one political opponent called him "a hermaphrodite horse"). Biographers such as Timothy Mowl explore his possible homosexuality, including a passionate but ultimately unhappy love affair with the 9th Earl of Lincoln. Some previous biographers such as Lewis, Fothergill, and Robert Wyndham Ketton-Cremer, however, have interpreted Walpole as asexual.
Walpole's father secured for him three sinecures which afforded him an income: in 1737 he was appointed Inspector of the Imports and Exports in the Custom House, which he resigned to become Usher of the Exchequer, which gave him at first £3900 per annum but this increased over the years. Upon coming of age he became Comptroller of the Pipe and Clerk of the Estreats which gave him an income of £300 per annum. Walpole decided to go travelling with Thomas Gray and wrote a will in which he left Gray all his belongings. In 1744 he wrote in a letter to Conway that these offices gave him nearly £2,000 per annum; after 1745 when he was appointed Collectorship of Customs, his total income from these offices was around £3,400 per annum.
Grand Tour: 1739–1741
Walpole went on the Grand Tour with Gray, but as Walpole recalled in later life: "We had not got to Calais before Gray was dissatisfied, for I was a boy, and he, though infinitely more a man, was not enough to make allowances". They left Dover on 29 March and arrived at Calais later that day. They then travelled through Boulogne, Amiens and Saint-Denis, arriving at Paris on 4 April. Here they met many aristocratic Englishmen. In early June they left Paris for Reims, then in September going to Dijon, Lyon, Dauphiné, Savoy, Aix-les-Bains, Geneva, and then back to Lyons.
In October they left for Italy, arriving in Turin in November, then going to Genoa, Piacenza, Parma, Reggio, Modena, Bologna, and in December arriving at Florence. Here he struck up a friendship with Horace Mann, an assistant to the British Minister at the Court of Tuscany. In Florence he also wrote Epistle from Florence to Thomas Ashton, Esq., Tutor to the Earl of Plymouth, a mixture of Whig history and Middleton's teachings. In February 1740 Walpole and Gray left for Rome with the intention of witnessing the papal conclave upon the death of Pope Clement XII (which they never did see). Walpole wanted to attend fashionable parties and Gray wanted to visit all the antiquities. At social occasions in Rome he saw the Old Pretender James Francis Edward Stuart and his two sons, Charles Edward Stuart and Henry Stuart, although there is no record of them conversing.
Walpole and Gray returned to Florence in July. However, Gray disliked the idleness of Florence as compared to the educational pursuits in Rome, and an animosity grew between them, eventually leading to an end to their friendship. On their way back to England they had a furious argument, although it is unknown what it was about. Gray went to Venice, leaving Walpole at Reggio. In later life Walpole admitted that the fault lay primarily with himself:
Walpole then visited Venice, Genoa, Antibes, Toulon, Marseille, Aix, Montpellier, Toulouse, Orléans and Paris. He returned to England on 12 September 1741, reaching London on the 14th.
Early parliamentary career: 1741–1754
At the 1741 general election Walpole was elected Whig Member of Parliament for the rotten borough of Callington, Cornwall. He held this seat for thirteen years, although he never visited Callington. Walpole entered Parliament shortly before his father's fall from power: in December 1741 the Opposition won its first majority vote in the Commons for twenty years. In January 1742 Walpole's government was still struggling in Parliament although by the end of the month Horace and other family members had successfully urged the Prime Minister to resign after a parliamentary defeat. Walpole's philosophy mirrored that of Edmund Burke, who was his contemporary. He was a classical liberal on issues such as abolitionism and the agitations of the American colonists.
Walpole delivered his maiden speech on 19 March against the successful motion that a Secret Committee be set up to enquire into Sir Robert Walpole's last ten years as Prime Minister. For the next three years Walpole spent most of his time with his father at his country house Houghton Hall in Norfolk. His father died in 1745 and left Walpole the remainder of the lease of his house in Arlington Street, London; £5,000 in cash; and the office of Collector of the Customs (worth £1,000 per annum). However he had died in debt, the total of which was in between £40,000 and £50,000.
In late 1745 Walpole and Gray resumed their friendship. Also that year the Jacobite Rising began. The position of Walpole was the fruit of his father's support for the Hanoverian dynasty and he knew he was in danger, saying:
"Now comes the Pretender's boy, and promises all my comfortable apartments in the Exchequer and Custom House to some forlorn Irish peer, who chooses to remove his pride and poverty out of some large old unfurnished gallery at St. Germain's. Why really, Mr. Montagu, this is not pleasant! I shall wonderfully dislike being a loyal sufferer in a threadbare coat, and shivering in an antechamber at Hanover, or reduced to teach Latin and English to the young princes at Copenhagen".
Strawberry Hill
Walpole's lasting architectural creation is Strawberry Hill, the home he built from 1749 onward in Twickenham, south west of London, which at the time overlooked the Thames. Here he revived the Gothic style many decades before his Victorian successors. This fanciful neo-Gothic concoction began a new architectural trend.
Later parliamentary career: 1754–1768
Walpole was a member of parliament for one of the many rotten boroughs, Castle Rising, consisting of underlying freeholds in four villages near Kings Lynn, Norfolk, from 1754 until 1757. At his home he hung a copy of the warrant for the execution of Charles I with the inscription "Major Charta" and wrote of "the least bad of all murders, that of a King". In 1756 he wrote:
Walpole was worried that while his fellow Whigs fought amongst themselves the Tories were gaining power, the result of which would be England delivered to an unlimited, absolute monarchy, "that authority, that torrent which I should in vain extend a feeble arm to stem".
In 1757 he wrote the anonymous pamphlet A Letter from Xo Ho, a Chinese Philosopher at London, to his Friend Lien Chi at Peking, the first of his works to be widely reviewed.
Early in 1757 old Horace Walpole of Wolterton died and was succeeded in the peerage by his son, who was then an MP for King's Lynn, thereby creating a vacancy. The electors of King's Lynn did not wish to be represented by a stranger and instead wanted someone with a connection to the Walpole family. The new Lord Walpole therefore wrote to his cousin requesting that he stand for the seat, saying his friends "were all unanimously of opinion that you were the only person who from your near affinity to my grandfather, whose name is still in the greatest veneration, and your own known personal abilities and qualifications, could stand in the gap on this occasion and prevent opposition and expence and perhaps disgrace to the family". In early 1757 Walpole was out of Parliament after vacating Castle Rising until his election that year to King's Lynn, a seat he would hold until his retirement from the Commons in 1768.
Walpole was a prominent opponent of the decision to execute Admiral Byng.
Later life: 1768–1788
Without a seat in Parliament, Walpole recognised his limitations as to political influence.
He wrote to Mann critical of the activities of the East India Company on 13 July 1773:
He opposed the recent Catholic accommodative measures, writing to Mann in 1784: "You know I have ever been averse to toleration of an intolerant religion". He wrote to the same correspondent in 1785 that "as there are continually allusions to parliamentary speeches and events, they are often obscure to me till I get them explained; and besides, I do not know several of the satirized heroes even by sight". His political sympathies were with the Foxite Whigs, the successors of the Rockingham Whigs, who were themselves the successors of the Whig Party as revived by Walpole's father. He wrote to William Mason, expounding his political philosophy:
Last years: 1788–1797
Walpole was horrified by the French Revolution and commended Edmund Burke's Reflections on the Revolution in France: "Every page shows how sincerely he is in earnest—a wondrous merit in a political pamphlet—All other party writers act zeal for the public, but it never seems to flow from the heart". He admired the purple passage in the book on Marie Antoinette: "I know the tirade on the Queen of France is condemned and yet I must avow I admire it much. It paints her exactly as she appeared to me the first time I saw her when Dauphiness. She...shot through the room like an aerial being, all brightness and grace and without seeming to touch earth".
After he heard of the execution of King Louis XVI he wrote to Lady Ossory on 29 January 1793:
He was not impressed with Thomas Paine's reply to Burke, Rights of Man, writing that it was "so coarse, that you would think he means to degrade the language as much as the government".
His father was created Earl of Orford in 1742. Horace's elder brother, the 2nd Earl of Orford (), passed the title on to his son, the 3rd Earl of Orford (1730–1791). When the 3rd Earl died unmarried, Horace Walpole became, at the age of 74, the 4th Earl of Orford, and the title died with him in 1797. The massive amount of correspondence he left behind has been published in many volumes, starting in 1798. Likewise, a large collection of his works, including historical writings, was published immediately after his death.
Horace Walpole was buried in the same location as his father Sir Robert Walpole, at St Martin's Church in Houghton, Norfolk.
Rumours of paternity
After Walpole's death, Lady Louisa Stuart, in the introduction to the letters of her grandmother, Lady Mary Wortley Montagu (1837), wrote of rumours that Horace's biological father was not Sir Robert Walpole but Carr, Lord Hervey (1691–1723), elder half-brother of the more famous John Hervey. T. H. White writes: "Catherine Shorter, Sir Robert Walpole's first wife, had five children. Four of them were born in a sequence after the marriage; the fifth, Horace, was born eleven years later, at a time when she was known to be on bad terms with Sir Robert, and known to be on romantic terms with Carr, Lord Hervey." The lack of physical resemblance between Horace and Sir Robert, and his close resemblance to members of the Hervey family, encouraged these rumours. Peter Cunningham, in his introduction to the letters of Horace Walpole (1857), vol. 1, p. x, wrote:
For a portrait of Carr, Lord Hervey, see External links below.
Personal characteristics
The novelist Laetitia Matilda Hawkins, a younger contemporary of Walpole, wrote of him as follows:
In his old age, according to G. G. Cunningham, he "was afflicted with fits of an hereditary gout which a rigid temperance failed to remove."
Writings
Strawberry Hill had its own printing press, the Strawberry Hill Press, which supported Horace Walpole's intensive literary activity.
In 1764, not using his own press, he anonymously published his Gothic novel, The Castle of Otranto, claiming on its title page that it was a translation "from the Original Italian of Onuphrio Muralto". The second edition's preface, according to James Watt, "has often been regarded as a manifesto for the modern Gothic romance, stating that his work, now subtitled 'A Gothic Story', sought to restore the qualities of imagination and invention to contemporary fiction". However, there is a playfulness in the prefaces to both editions and in the narration within the text itself. The novel opens with the son of Manfred (the Prince of Otranto) being crushed under a massive helmet that appears as a result of supernatural causes. However, that moment, along with the rest of the unfolding plot, includes a mixture of both ridiculous and sublime supernatural elements. The plot finally reveals how Manfred's family is tainted in a way that served as a model for successive Gothic plots.
From 1762 on, Walpole published his Anecdotes of Painting in England, based on George Vertue's manuscript notes. His memoirs of the Georgian social and political scene, though heavily biased, are a useful primary source for historians.
Smith, noting that Walpole never did any work for his well-paid government sinecures, turns to the letters and argues that:
Walpole served his country, not by drudgery in the Exchequer and Customs, which paid him, but by transmitting to posterity an incomparable vision of England as it was in his day – London and Westminster with all their festivities and riots, the machinations of politicians and the turmoil of elections.
Walpole's numerous letters are often used as a historical resource. In one, dating from 28 January 1754, he coined the word serendipity which he said was derived from a "silly fairy tale" he had read, The Three Princes of Serendip. The oft-quoted epigram, "This world is a comedy to those that think, a tragedy to those that feel", is from a letter of Walpole's to Anne, Countess of Upper Ossory, on 16 August 1776. The original, fuller version appeared in a letter to Sir Horace Mann on 31 December 1769: "I have often said, and oftener think, that this world is a comedy to those that think, a tragedy to those that feel – a solution of why Democritus laughed and Heraclitus wept."
In Historic Doubts on the Life and Reign of King Richard III (1768), Walpole defended Richard III against the common belief that he murdered the Princes in the Tower. In this he has been followed by other writers, such as Josephine Tey and Valerie Anand. This work, according to Emile Legouis, shows that Walpole was "capable of critical initiative". However, Walpole later changed his views following The Terror and declared that Richard could have committed the crimes he was accused of.
Works
Non-fiction
Letter from Xo Ho to his Friend Lien Chi at Pekin [1757]
Some Anecdotes of Painting in England (1762)
Catalogue of Engravers [1763]
On Modern Gardening (1780)
A Description of the Villa of Mr. Horace Walpole (1784)
Catalogue of Royal and Noble Authors
Memoirs of the Last Ten Years of George II
Memoirs of the Reign of George III
Fiction
The Castle of Otranto (1764)
The Mysterious Mother: A Tragedy (1768)
Hieroglyphic Tales (1785)
Walpole Society
The Walpole Society was formed in 1911 to promote the study of the history of British art. Its headquarters is located in the Department of Prints and Drawings at The British Museum and its director is Simon Swynfen Jervis, FSA.
References
Citations
Sources
Further reading
Frank, Frederick, "Introduction" in The Castle of Otranto.
Hiller, Bevis. findarticles.com Who's Horry now? The Spectator, 14 September 1996
(IT) Carlo Stasi, Otranto e l'Inghilterra (episodi bellici in Puglia e nel Salento), in 'Note di Storia e Cultura Salentina', anno XV, pp. 127–159, (Argo, Lecce, 2003)
(IT) Carlo Stasi, Otranto nel Mondo, in 'Note di Storia e Cultura Salentina', anno XVI, pp. 207–224, (Argo, Lecce, 2004)
(IT) Carlo Stasi, Otranto nel Mondo, dal 'Castello' di Walpole al 'Barone' di Voltaire (Editrice Salentina, Galatina 2018)
External links
The Letters of Horace Walpole, Volume 1 (1735–1748)
The Letters of Horace Walpole, Volume 2 (1749–1759)
The Letters of Horace Walpole, Volume 3 (1759–1769)
The Letters of Horace Walpole, Volume 4 (1770–1797)
Letters of Horace Walpole, Volume I (1736–1764)
Letters of Horace Walpole, Volume II (1764–1795)
The Castle of Otranto
Horace Walpole at the Eighteenth-Century Poetry Archive (ECPA)
The Literary Encyclopedia.
The Friends of Strawberry Hill
The Twickenham Museum – Horace Walpole
Lord Carr Hervey (1691-1723) as a Youth. (National Trust Collections).
"THE VIEW FROM STRAWBERRY HILL: Horace Walpole and the American Revolution"
Horace Walpole Correspondence | Lewis Walpole Library, Yale University
|-
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English Landscape Garden style | [
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13448 | https://en.wikipedia.org/wiki/Horace%20Engdahl | Horace Engdahl | Horace Oscar Axel Engdahl (born 30 December 1948) is a Swedish literary historian and critic, and has been a member of the Swedish Academy since 1997. He was the permanent secretary of the Swedish Academy from 1999 to June 2009, when he was succeeded by Swedish author and historian Peter Englund.
Biography
Engdahl was born in Karlskrona, Blekinge, Sweden. He earned his B.A. in 1970 at Stockholm University; he earned his doctoral degree (fil. dr.) in 1987, with a study on Swedish romanticism, but had meanwhile been active as a literary critic, translator and journal editor, and was one of the introducers of the continental tradition of literary scholarship in Sweden. He is adjunct professor of Scandinavian Literature at the University of Aarhus in Denmark. He speaks Swedish, English, German, French and Russian fluently.
Engdahl was member of the Kris editorial staff.
On 16 October 1997, Engdahl became a member of the Swedish Academy, elected to seat number 17 vacated by the death of Johannes Edfelt; on 1 June 1999, he succeeded Sture Allén as the Academy's permanent secretary, i.e. its executive member and spokesperson. As such, he had the annual task of announcing the recipient of the Nobel prize in literature to the public. On 20 December 2008 it was announced that after ten years Engdahl would step down as the Academy's permanent secretary on 1 June 2009.
Between 1989 and 2014 he was married to Ebba Witt-Brattström, professor of literature at Södertörn University outside Stockholm. They have three sons.
Controversy
In October 2008, Engdahl told the Associated Press that the United States is "too isolated, too insular" to challenge Europe as "the center of the literary world" and that "they don't translate enough and don't really participate in the big dialogue of literature ...That ignorance is restraining." At the time of the interview, no American author had received a Nobel Prize in Literature since 1993. His comments generated controversy across the Atlantic, with Harold Augenbraum, head of the U.S. National Book Foundation offering to send him a reading list.
In April 2018, the New York Times reported that Engdahl had railed against former Academy members who left following allegations of sexual abuse by Jean-Claude Arnault.
Bibliography
Om det utopiska tänkesättet : föreläsning i Stockholm (1982)
Swedish ballet and dance : a contemporary view (1984)
Den romantiska texten : en essä i nio avsnitt (1986)
Om uppmärksamheten (1988)
Stilen och lyckan : essäer om litteratur (1992)
Beröringens ABC : en essä om rösten i litteraturen (1994)
Stagnelius Kärleken (1996)
Meteorer (1999)
Ärret efter drömmen (2009)
Cigaretten efteråt (2011)
Den sista grisen (2016)
Nattens mänsklighet (2019)
De obekymrade (2019)
References
External links
Presentation at the official website of the Swedish Academy
1948 births
Living people
People from Karlskrona
Members of the Swedish Academy
Stockholm University alumni
Swedish literary scholars
Swedish literary critics
Swedish translators
Translators to Swedish | [
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13450 | https://en.wikipedia.org/wiki/Hebrew%20language | Hebrew language | Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is regarded as one of the spoken languages of the Israelites and their longest-surviving descendants: the Judeans and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic.
The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh (, ) since ancient times. The language was not referred to by the name Hebrew in the Bible, but as Yehudit () or Səpaṯ Kəna'an (). Mishnah Gittin 9:8 refers to the language as Ivrit, meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit, meaning Assyrian, which is derived from the name of the alphabet used, in contrast to Ivrit, meaning the Paleo-Hebrew alphabet.
Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, declining in the aftermath of the unsuccessful Bar Kokhba revolt that was carried out against the Roman Empire by the Jews of Judaea. Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce and Jewish poetic literature. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language, after which it became the main language of the Yishuv in Palestine and subsequently the lingua franca of the State of Israel with official status. According to Ethnologue, Hebrew was spoken by five million people worldwide in 1998; in 2013, it was spoken by over nine million people worldwide. After Israel, the United States has the second-largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans).
Modern Hebrew is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around the world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non-first language, it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations, and by theologians in Christian seminaries.
Etymology
The modern English word "Hebrew" is derived from Old French Ebrau, via Latin from the Greek Ἑβραῖος (Hebraîos) and Aramaic 'ibrāy, all ultimately derived from Biblical Hebrew Ivri (), one of several names for the Israelite (Jewish and Samaritan) people (Hebrews). It is traditionally understood to be an adjective based on the name of Abraham's ancestor, Eber, mentioned in . The name is believed to be based on the Semitic root ʕ-b-r () meaning "beyond", "other side", "across"; interpretations of the term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah, perhaps from the perspective of Mesopotamia, Phoenicia or Transjordan (with the river referenced perhaps the Euphrates, Jordan or Litani; or maybe the northern Arabian Desert between Babylonia and Canaan). Compare the word Habiru or cognate Assyrian ebru, of identical meaning.
One of the earliest references to the language's name as "Ivrit" is found in the prologue to the Book of Ben Sira, from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings, refers to it as יְהוּדִית Yehudit 'Judahite (language)'.
History
Hebrew belongs to the Canaanite group of languages. Canaanite languages are a branch of the Northwest Semitic family of languages.
According to Avraham Ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic.
Hebrew was extinct as a colloquial language by Late Antiquity, but it continued to be used as a literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew, until its revival as a spoken language in the late 19th century.
Oldest Hebrew inscriptions
In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be the earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "The differentiation between the scripts, and between the languages themselves in that period, remains unclear," and suggested that calling the text Hebrew might be going too far.
The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic period, the traditional time of the reign of David and Solomon. Classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans, later became the Roman script. The Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them.
Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Protosinaitic. It is believed that the original shapes of the script go back to Egyptian hieroglyphs, though the phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite, and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone, written in the Moabite dialect; the Siloam Inscription, found near Jerusalem, is an early example of Hebrew. Less ancient samples of Archaic Hebrew include the ostraca found near Lachish, which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE.
Classical Hebrew
Biblical Hebrew
In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between the 10th century BCE and the turn of the 4th century CE. It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them.
Archaic Biblical Hebrew from the 10th to the 6th century BCE, corresponding to the Monarchic Period until the Babylonian Exile and represented by certain texts in the Hebrew Bible (Tanakh), notably the Song of Moses (Exodus 15) and the Song of Deborah (Judges 5). Also called Old Hebrew or Paleo-Hebrew. It was written in the Paleo-Hebrew alphabet. A script descended from this, the Samaritan alphabet, is still used by the Samaritans.
Standard Biblical Hebrew around the 8th to 6th centuries BCE, corresponding to the late Monarchic period and the Babylonian Exile. It is represented by the bulk of the Hebrew Bible that attains much of its present form around this time. Also called Biblical Hebrew, Early Biblical Hebrew, Classical Biblical Hebrew or Classical Hebrew (in the narrowest sense).
Late Biblical Hebrew, from the 5th to the 3rd centuries BCE, corresponding to the Persian period and represented by certain texts in the Hebrew Bible, notably the books of Ezra and Nehemiah. Basically similar to Classical Biblical Hebrew, apart from a few foreign words adopted for mainly governmental terms, and some syntactical innovations such as the use of the particle she- (alternative of "asher", meaning "that, which, who"). It adopted the Imperial Aramaic script (from which the modern Hebrew script descends).
Israelian Hebrew is a proposed northern dialect of biblical Hebrew, believed to have existed in all eras of the language, in some cases competing with late biblical Hebrew as an explanation for non-standard linguistic features of biblical texts.
Early post-Biblical Hebrew
Dead Sea Scroll Hebrew from the 3rd century BCE to the 1st century CE, corresponding to the Hellenistic and Roman Periods before the destruction of the Temple in Jerusalem, and represented by the Qumran Scrolls that form most (but not all) of the Dead Sea Scrolls. Commonly abbreviated as DSS Hebrew, also called Qumran Hebrew. The Imperial Aramaic script of the earlier scrolls in the 3rd century BCE evolved into the Hebrew square script of the later scrolls in the 1st century CE, also known as ketav Ashuri (Assyrian script), still in use today.
Mishnaic Hebrew from the 1st to the 3rd or 4th century CE, corresponding to the Roman Period after the destruction of the Temple in Jerusalem and represented by the bulk of the Mishnah and Tosefta within the Talmud and by the Dead Sea Scrolls, notably the Bar Kokhba letters and the Copper Scroll. Also called Tannaitic Hebrew or Early Rabbinic Hebrew.
Sometimes the above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as a set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either.
By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE.
Displacement by Aramaic
In the early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah, destroying much of Jerusalem and exiling its population far to the East in Babylon. During the Babylonian captivity, many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus for a significant period, the Jewish elite became influenced by Aramaic.
After Cyrus the Great conquered Babylon, he allowed the Jewish people to return from captivity. As a result, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era, Aramaic was the primary colloquial language of Samarian, Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek, but a form of so-called Rabbinic Hebrew continued to be used as a vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee, Pharisee, Scribe, Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts.
While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in the Middle East was the closely related Aramaic language, then Greek, scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Geiger and Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as a corollary Hebrew ceased to function as a spoken language around the same time. Segal, Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic.
The Qumran scrolls indicate that Hebrew texts were readily understandable to the average Israelite, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period, or about 200 CE. It continued on as a literary language down through the Byzantine period from the 4th century CE.
The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with the rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Spolsky, by the beginning of the Common Era, "Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in the southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among the upper class of Jerusalem, while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north.
The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general the language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of the Gospel of Matthew. (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.)
Mishnah and Talmud
The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud, excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which was a spoken language, and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language. The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and was written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of the dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim (Sifra, Sifre, Mechilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta. The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere; the generic term for these passages is Baraitot. The dialect of all these works is very similar to Mishnaic Hebrew.
About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. The later section of the Talmud, the Gemara, generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the text of the Gemara.
Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as a spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt, they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms.
Medieval Hebrew
After the Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the remarkable scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting the Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet, precursor to the Arabic alphabet, also developed vowel pointing systems around this time. The Aleppo Codex, a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives to this day. It is perhaps the most important Hebrew manuscript in existence.
During the Golden age of Jewish culture in Spain, important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic. Important Hebrew grammarians were Judah ben David Hayyuj, Jonah ibn Janah, Abraham ibn Ezra and later (in Provence), David Kimhi. A great deal of poetry was written, by poets such as Dunash ben Labrat, Solomon ibn Gabirol, Judah ha-Levi, Moses ibn Ezra and Abraham ibn Ezra, in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets.
The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to a distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic.) Another important influence was Maimonides, who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah. Subsequent rabbinic literature is written in a blend between this style and the Aramaized Rabbinic Hebrew of the Talmud.
Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example, the first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote the Chayei Adam in Hebrew, as opposed to Yiddish, as a guide to Halacha for the "average 17-year-old" (Ibid. Introduction 1). Similarly, the Chofetz Chaim, Rabbi Yisrael Meir Kagan's purpose in writing the Mishna Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of a century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble."
Revival
Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect was to a certain extent a pidgin. Near the end of that century the Jewish activist Eliezer Ben-Yehuda, owing to the ideology of the national revival (, Shivat Tziyon, later Zionism), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of the Second Aliyah, it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish, Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian, Persian and Arabic.
The major result of the literary work of the Hebrew intellectuals along the 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Eliezer Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of the newly declared State of Israel. Hebrew is the most widely spoken language in Israel today.
In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew, Modern Israeli Hebrew, Modern Hebrew, New Hebrew, Israeli Standard Hebrew, Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic.
The literary and narrative use of Hebrew was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, HaMe'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid, founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky; there were also novels written in the language.
The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Eliezer Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine, then a part of the Ottoman Empire. Motivated by the surrounding ideals of renovation and rejection of the diaspora "shtetl" lifestyle, Ben-Yehuda set out to develop tools for making the literary and liturgical language into everyday spoken language. However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into a gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with a truly Semitic vocabulary and written appearance, although often European in phonology, was to take its place among the current languages of the nations.
While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of the British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language. The results of Ben-Yehuda's lexicographical work were published in a dictionary (The Complete Dictionary of Ancient and Modern Hebrew, ). The seeds of Ben-Yehuda's work fell on fertile ground, and by the beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar, refused to speak Hebrew and spoke only Yiddish.
In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities, was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes). The official ordinance stated that Yiddish, being the spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in the 1980s in the USSR, Hebrew studies reappeared due to people struggling for permission to go to Israel (refuseniks). Several of the teachers were imprisoned, e.g. Yosef Begun, Ephraim Kholmyansky, Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR.
Modern Hebrew
Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However, the earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words.
Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following:
the elimination of pharyngeal articulation in the letters chet () and ayin () by most Hebrew speakers.
the conversion of () from an alveolar flap to a voiced uvular fricative or uvular trill , by most of the speakers, like in most varieties of standard German or Yiddish. see Guttural R
the pronunciation (by many speakers) of tzere as in some contexts (sifréj and téjša instead of Sephardic sifré and tésha)
the partial elimination of vocal Shva (zmán instead of Sephardic zĕman)
in popular speech, penultimate stress in proper names (Dvóra instead of Dĕvorá; Yehúda instead of Yĕhudá) and some other words
similarly in popular speech, penultimate stress in verb forms with a second person plural suffix (katávtem "you wrote" instead of kĕtavtém).
The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann:
In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs.
Current status
Modern Hebrew is the primary official language of the State of Israel. , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently.
Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of the Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian, Arabic, French, English, Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all.
Steps have been taken to keep Hebrew the primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson, stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary.
Hebrew is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland, since 6 January 2005.
Phonology
Biblical Hebrew had a typical Semitic consonant inventory, with pharyngeal /ʕ ħ/, a series of "emphatic" consonants (possibly ejective, but this is debated), lateral fricative /ɬ/, and in its older stages also uvular /χ ʁ/. /χ ʁ/ merged into /ħ ʕ/ in later Biblical Hebrew, and /b ɡ d k p t/ underwent allophonic spirantization to [v ɣ ð x f θ] (known as begadkefat). The earliest Biblical Hebrew vowel system contained the Proto-Semitic vowels /a aː i iː u uː/ as well as /oː/, but this system changed dramatically over time.
By the time of the Dead Sea Scrolls, /ɬ/ had shifted to /s/ in the Jewish traditions, though for the Samaritans it merged with /ʃ/ instead. The Tiberian reading tradition of the Middle Ages had the vowel system /a ɛ e i ɔ o u ă ɔ̆ ɛ̆/, though other Medieval reading traditions had fewer vowels.
A number of reading traditions have been preserved in liturgical use. In Oriental (Sephardi and Mizrahi) Jewish reading traditions, the emphatic consonants are realized as pharyngealized, while the Ashkenazi (northern and eastern European) traditions have lost emphatics and pharyngeals (although according to Ashkenazi law, pharyngeal articulation is preferred over uvular or glottal articulation when representing the community in religious service such as prayer and Torah reading), and show the shift of /w/ to /v/. The Samaritan tradition has a complex vowel system that does not correspond closely to the Tiberian systems.
Modern Hebrew pronunciation developed from a mixture of the different Jewish reading traditions, generally tending towards simplification. In line with Sephardi Hebrew pronunciation, emphatic consonants have shifted to their ordinary counterparts, /w/ to /v/, and [ɣ ð θ] are not present. Most Israelis today also merge /ʕ ħ/ with /ʔ χ/, do not have contrastive gemination, and pronounce /r/ as a uvular fricative [ʁ] or a voiced velar fricative [ɣ] rather than an alveolar trill, because of Ashkenazi Hebrew influences. The consonants /tʃ/ and /dʒ/ have become phonemic due to loan words, and /w/ has similarly been re-introduced.
Consonants
Notes:
Proto-Semitic was still pronounced as in Biblical Hebrew, but no letter was available in the Phoenician alphabet, so the letter did double duty, representing both and . Later on, however, merged with , but the old spelling was largely retained, and the two pronunciations of were distinguished graphically in Tiberian Hebrew as vs. < .
Biblical Hebrew as of the 3rd century BCE apparently still distinguished the phonemes versus and versus , as witnessed by transcriptions in the Septuagint. As in the case of , no letters were available to represent these sounds, and existing letters did double duty: for and for . In all of these cases, however, the sounds represented by the same letter eventually merged, leaving no evidence (other than early transcriptions) of the former distinctions.
Hebrew and Aramaic underwent begadkefat spirantization at a certain point, whereby the stop sounds were softened to the corresponding fricatives (written ḇ ḡ ḏ ḵ p̄ ṯ) when occurring after a vowel and not geminated. This change probably happened after the original Old Aramaic phonemes disappeared in the 7th century BCE, and most likely occurred after the loss of Hebrew c. 200 BCE. It is known to have occurred in Hebrew by the 2nd century. After a certain point this alternation became contrastive in word-medial and final position (though bearing low functional load), but in word-initial position they remained allophonic. In Modern Hebrew, the distinction has a higher functional load due to the loss of gemination, although only the three fricatives are still preserved (the fricative is pronounced in modern Hebrew). (The others are pronounced like the corresponding stops, as Modern Hebrew pronunciation was based on the Sephardic pronunciation which lost the distinction)
Hebrew grammar
Hebrew grammar is partly analytic, expressing such forms as dative, ablative and accusative using prepositional particles rather than grammatical cases. However, inflection plays a decisive role in the formation of verbs and nouns. For example, nouns have a construct state, called "smikhut", to denote the relationship of "belonging to": this is the converse of the genitive case of more inflected languages. Words in smikhut are often combined with hyphens. In modern speech, the use of the construct is sometimes interchangeable with the preposition "shel", meaning "of". There are many cases, however, where older declined forms are retained (especially in idiomatic expressions and the like), and "person"-enclitics are widely used to "decline" prepositions.
Morphology
Like all Semitic languages, the Hebrew language exhibits a pattern of stems consisting typically of "triliteral", or 3-consonant consonantal roots, from which nouns, adjectives, and verbs are formed in various ways: e.g. by inserting vowels, doubling consonants, lengthening vowels and/or adding prefixes, suffixes or infixes. 4-consonant roots also exist and became more frequent in the modern language due to a process of coining verbs from nouns that are themselves constructed from 3-consonant verbs. Some triliteral roots lose one of their consonants in most forms and are called "Nahim" (Resting).
Hebrew uses a number of one-letter prefixes that are added to words for various purposes. These are called inseparable prepositions or "Letters of Use" (). Such items include: the definite article ha- () (= "the"); prepositions be- () (= "in"), le- () (= "to"; a shortened version of the preposition el), mi- () (= "from"; a shortened version of the preposition min); conjunctions ve- () (= "and"), she- () (= "that"; a shortened version of the Biblical conjunction asher), ke- () (= "as", "like"; a shortened version of the conjunction kmo).
The vowel accompanying each of these letters may differ from those listed above, depending on the first letter or vowel following it. The rules governing these changes are hardly observed in colloquial speech as most speakers tend to employ the regular form. However, they may be heard in more formal circumstances. For example, if a preposition is put before a word that begins with a moving Shva, then the preposition takes the vowel (and the initial consonant may be weakened): colloquial be-kfar (= "in a village") corresponds to the more formal bi-khfar.
The definite article may be inserted between a preposition or a conjunction and the word it refers to, creating composite words like mé-ha-kfar (= "from the village"). The latter also demonstrates the change in the vowel of mi-. With be, le and ke, the definite article is assimilated into the prefix, which then becomes ba, la or ka. Thus *be-ha-matos becomes ba-matos (= "in the plane"). Note that this does not happen to mé (the form of "min" or "mi-" used before the letter "he"), therefore mé-ha-matos is a valid form, which means "from the airplane".
* indicates that the given example is grammatically non-standard.
Syntax
Like most other languages, the vocabulary of the Hebrew language is divided into verbs, nouns, adjectives and so on, and its sentence structure can be analyzed by terms like object, subject and so on.
Though early Biblical Hebrew had a verb-subject-object ordering, this gradually transitioned to a subject-verb-object ordering. Many Hebrew sentences have several correct orders of words. One can change the order of the words in the sentence and keep the same meaning. For example, the sentence "Dad went to work", in Hebrew, includes a word for Dad ( ), for went ( ), and for to work (to the working place = ). However, unlike in English, those three words can be put in almost any combination ( and so on).
In Hebrew, there is no indefinite article.
Hebrew sentences do not have to include verbs; the copula in the present tense is omitted. For example, the sentence "I am here" ( ) has only two words; one for I () and one for here (). In the sentence "I am that person" ( ), the word for "am" corresponds to the word for "he" (). However, this is usually omitted. Thus, the sentence () is more often used and means the same thing.
Negative and interrogative Sentences have the same order as the regular declarative one. A question that has a yes/no answer begins with (ha'im, an interrogative form of 'if'), but it's largely omitted in informal speech.
In Hebrew there is a specific preposition ( ) for direct objects that would not have a preposition marker in English. The English phrase "he ate the cake" would in Hebrew be (literally, "He ate the cake"). The word , however, can be omitted, making ("He ate the cake"). Former Israeli Prime Minister David Ben-Gurion was convinced that should never be used as it elongates the sentence without adding meaning.
In spoken Hebrew is also often contracted to , e.g. instead of (the ' indicates non-standard use). This phenomenon has also been found by researchers in the Bar Kokhba documents : , writing instead of , as well as and so on.
Writing system
Users of the language write Modern Hebrew from right to left using the Hebrew alphabet - an "impure" abjad, or consonant-only script, of 22 letters. The ancient paleo-Hebrew alphabet resembles those used for Canaanite and Phoenician. Modern scripts derive from the "square" letter form, known as Ashurit (Assyrian), which developed from the Aramaic script. A cursive Hebrew script is used in handwriting: the letters tend to appear more circular in form when written in cursive, and sometimes vary markedly from their printed equivalents. The medieval version of the cursive script forms the basis of another style, known as Rashi script. When necessary, vowels are indicated by diacritic marks above or below the letter representing the syllabic onset, or by use of matres lectionis, which are consonantal letters used as vowels. Further diacritics may serve to indicate variations in the pronunciation of the consonants (e.g. bet/vet, shin/sin); and, in some contexts, to indicate the punctuation, accentuation and musical rendition of Biblical texts (see Hebrew cantillation).
Liturgical use in Judaism
Hebrew has always been used as the language of prayer and study, and the following pronunciation systems are found.
Ashkenazi Hebrew, originating in Central and Eastern Europe, is still widely used in Ashkenazi Jewish religious services and studies in Israel and abroad, particularly in the Haredi and other Orthodox communities. It was influenced by Yiddish pronunciation.
Sephardi Hebrew is the traditional pronunciation of the Spanish and Portuguese Jews and Sephardi Jews in the countries of the former Ottoman Empire, with the exception of Yemenite Hebrew. This pronunciation, in the form used by the Jerusalem Sephardic community, is the basis of the Hebrew phonology of Israeli native speakers. It was influenced by Ladino pronunciation.
Mizrahi (Oriental) Hebrew is actually a collection of dialects spoken liturgically by Jews in various parts of the Arab and Islamic world. It was derived from the old Arabic language, and in some cases influenced by Sephardi Hebrew. The same claim is sometimes made for Yemenite Hebrew or Temanit, which differs from other Mizrahi dialects by having a radically different vowel system, and distinguishing between different diacritically marked consonants that are pronounced identically in other dialects (for example gimel and "ghimel".)
These pronunciations are still used in synagogue ritual and religious study in Israel and elsewhere, mostly by people who are not native speakers of Hebrew. However, some traditionalist Israelis use liturgical pronunciations in prayer.
Many synagogues in the diaspora, even though Ashkenazi by rite and by ethnic composition, have adopted the "Sephardic" pronunciation in deference to Israeli Hebrew. However, in many British and American schools and synagogues, this pronunciation retains several elements of its Ashkenazi substrate, especially the distinction between tsere and segol.
See also
Paleo-Hebrew alphabet
List of Hebrew dictionaries
Hebraism
Hebraization of English
Hebrew abbreviations
Hebrew literature
Hebrew numerals
Jewish languages
List of English words of Hebrew origin
Romanization of Hebrew
Study of the Hebrew language
Notes
References
Bibliography
External links
Government
Official website of the Academy of the Hebrew Language
Ma'agarim – The Historical Dictionary Project by the Academy of the Hebrew Language
Hebrew Phrases by the Israeli Ministry of Tourism
General information
Hebrew language at the Jewish Encyclopedia
A Guide to Hebrew at BBC Online
A Short History of the Hebrew Language by Chaim Menachem Rabin
Tutorials, courses and dictionaries
Hebrew language at the University of Texas at Austin College of Liberal Arts
Hebrew Basic Course by the Foreign Service Institute
Canaanite languages
Fusional languages
Jewish languages
Languages attested from the 10th century BC
Languages of Israel
Verb–subject–object languages | [
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13451 | https://en.wikipedia.org/wiki/Horror%20film | Horror film | Horror is a film genre that seeks to elicit fear or disgust in its audience for entertainment purposes.
Horror films often explore dark subject matter and may deal with transgressive topics or themes. Broad elements include monsters, apocalyptic events, and religious or folk beliefs. Cinematic techniques used in horror films have been shown to provoke psychological reactions in an audience.
Horror films have existed for more than a century. Early inspirations from before the development of film include folklore, religious beliefs and superstitions of different cultures, and the Gothic and horror literature of authors such as Edgar Allan Poe, Bram Stoker, and Mary Shelley. From origins in silent films and German Expressionism, horror only became a codified genre after the release of Dracula (1931). Many sub-genres emerged in subsequent decades, including body horror, comedy horror, slasher films, supernatural horror and psychological horror. The genre has been produced worldwide, varying in content and style between regions. Horror is particularly prominent in the cinema of Japan, Italy and Thailand, among other countries.
Despite being the subject of social and legal controversy due to their subject matter, some horror films and franchises have seen major commercial success, influenced society and spawned several popular culture icons.
Characteristics
The horror film is defined by The Dictionary of Film Studies as representing "disturbing and dark subject matter, seeking to elicit responses of fear, terror, disgust, shock, suspense, and, of course, horror from their viewers." In the chapter "The American Nightmare: Horror in the 70s" from Hollywood from Vietnam to Reagan (2002), film critic Robin Wood declared that commonality between horror films are that "normality is threatened by the monster." This was further expanded upon by The Philosophy of Horror, or Parodoxes of the Heart by Noël Carroll who added that "repulsion must be pleasurable, as evidenced by the genre's popularity."
Prior to the release of Dracula (1931), historian Gary Don Rhodes explained that the idea and terminology of horror film did not exist yet as a codified genre, although critics used the term "horror" to describe films in reviews prior to Draculas release. The mystery film genre was in vogue and early information on Dracula being promoted as mystery film was common, despite the novel, play and film's story relying on the supernatural. Newman discussed the genre in British Film Institute's Companion to Horror where he noted that Horror films in the 1930s were easy to identify, but following that decade "the more blurred distinctions become, and horror becomes less like a discrete genre than an effect which can be deployed within any number of narrative settings or narratives patterns".
Various writing on genre from Altman, Lawrence Alloway (Violent America: The Movies 1946-1964 (1971)) and Peter Hutchings (Approaches to Popular Film (1995)) implied it easier to view films as cycles opposed to genres, suggesting the slasher film viewed as a cycle would place it in terms of how the film industry was economically and production wise, the personnel involved in their respective eras, and how the films were marketed exhibited and distributed.
Mark Jancovich in an essay declared that "there is no simple 'collective belief' as to what constitutes the horror genre" between both fans and critics of the genre. Jancovich found that disagreements existed from audiences who wanted to distinguish themselves. This ranged from fans of different genres who may view a film like Alien (1979) as belonging to science fiction, and horror fan bases dismissing it as being inauthentic to either genre. Further debates exist among fans of the genre with personal definitions of "true" horror films, such as fans who embrace cult figures like Freddy Kruger of the A Nightmare on Elm Street series, while others disassociate themselves from characters and series and focusing on genre auteur directors like Dario Argento, while others fans would deem Argento's films as too mainstream, having preferences more underground films. Andrew Tudor wrote in Monsters and Mad Scientists: A Cultural History of the Horror Movie suggested that "Genre is what we collectively believe it to be"
Cinematic techniques
In a study by Jacob Shelton, the many ways that audience members are manipulated through horror films was investigated in detail. Negative space is one such method that can play a part in inducing a reaction, causing one's eyes to remotely rest on anything in the frame – a wall, or the empty black void in the shadows.
The jump scare is a horror film trope, where an abrupt change in image accompanied with a loud sound intends to surprise the viewer. This can also be subverted to create tension, where an audience may feel more unease and discomfort by anticipating a jump scare.
Mirrors are often used in horror films is to create visual depth and build tension. Shelton argues mirrors have been used so frequently in horror films that audiences have been conditioned to fear them, and subverting audience expectations of a jump scare in a mirror can further build tension. Tight framing and close-ups are also commonly used; these can build tension and induce anxiety by not allowing the viewer to see beyond what is around the protagonist.
Music
Music is considered a key component of horror films. In Music in the Horror Film (2010), Lerner writes "music in horror film frequently makes us feel threatened and uncomfortable" and intends to intensify the atmosphere created in imagery and themes. Dissonance, atonality and experiments with timbre are typical characteristics used by composers in horror film music.
Themes
In the book Dark Dreams, author Charles Derry conceived horror films as focusing on three broad themes: the horror of personality, horror of Armageddon and the horror of the demonic. The horror of personality derives from monsters being at the centre of the plot, such Frankenstein's monster whose psychology makes them perform unspeakable horrific acts ranging from rapes, mutilations and sadistic killings. Other key works of this form are Alfred Hitchcock's Psycho, which feature psychotic murderers without the make-up of a monster. The second 'Armageddon' group delves on the fear of large-scale destruction, which ranges from science fiction works but also of natural events, such as Hitchcock's The Birds (1963). The last group of the "Fear of the Demonic" features graphic accounts of satanic rites, witchcraft, exorcisms outside traditional forms of worship, as seen in films like The Exorcist (1973) or The Omen (1976).
Some critics have suggested horror films can be a vessel for exploring contemporary cultural, political and social trends. Jeanne Hall, a film theorist, agrees with the use of horror films in easing the process of understanding issues by making use of their optical elements. The use of horror films can help audiences understand international prior historical events occurs, for example, to depict the horrors of the Vietnam War, the Holocaust, the worldwide AIDS epidemic or post-9/11 pessimism. In many occurrences, the manipulation of horror presents cultural definitions that are not accurate, yet set an example to which a person relates to that specific cultural from then on in their life.
History
In his book Caligari's Children: The Film as Tale of Terror (1980), author Siegbert Solomon Prawer stated that those wanting to read into horror films in a linear historical path, citing historians and critics like Carlos Clarens noting that as some film audiences at a time took films made by Tod Browning that starred Bela Lugosi with utmost seriousness, other productions from other countries saw the material set for parody, as children's entertainment or nostalgic recollection. John Kenneth Muir in his books covering the history of horror films through the later decades of the 20th century echoed this statement, stating that horror films mirror the anxieties of "their age and their audience" concluding that "if horror isn't relevant to everyday life... it isn't horrifying".
Early influences and films
Beliefs in the supernatural, devils and ghosts have existed in folklore and religions of many cultures for centuries; these would go on to become integral parts of the horror genre. Zombies, for example, originated from Haitian folklore. Prior to the development of film in the late 1890s, Gothic fiction was developed. These included Frankenstein (1818) and short stories by Edgar Allan Poe, which would later have several film adaptations. By the late 1800s and early 1900s, more key horror texts would be developed than any other period preceding it. While they were not all straight horror stories, the horrific elements of them lingered in popular culture, with their set pieces becoming staples in horror cinema.
Critic and author Kim Newman described Georges Méliès Le Manoir du diable as the first horror film, featuring elements that would became staples in the genre: images of demons, ghosts, and haunted castles.
The early 20th century cinema had production of film so hectic, several adaptions of stories were made within months of each other. This included Poe adaptations made in France and the United States, to Frankenstein adaptations being made in the United States and Italy. The most adapted of these stories was Strange Case of Dr Jekyll and Mr Hyde (1886), which had three version made in 1920 alone.
Early German cinema involved Poe-like stories, such as The Student of Prague (1913) which featured director and actor Paul Wegener. Wegner would go on to work in similar features such as The Golem and the Dancing Girl and its related Golem films. Other actors of the era who featured in similar films included Werner Krauss and Conrad Veidt who starred in The Cabinet of Dr. Caligari, leading to similar roles in other German productions. F. W. Murnau would also direct an adaptation of Nosferatu (1922), a film Newman described as standing "as the only screen adaptation of Dracula to be primarily interested in horror, from the character's rat-like features and thin body, the film was, even more so than Caligari, "a template for the horror film."
1930s
Following the 1927 success of Broadway play of Dracula, Universal Studios officially purchased the rights to both the play and the novel. After the Draculas premiere on February 12, 1931, the film received what authors of the book Universal Horrors proclaimed as "uniformly positive, some even laudatory" reviews. The commercial reception surprised Universal who forged ahead to make similar production of Frankenstein (1931). Frankenstein also proved to be a hit for Universal which led to both Dracula and Frankenstein making film stars of their leads: Bela Lugosi and Boris Karloff respectively. Karloff starred in Universal's follow-up The Mummy (1932), which Newman described as the studio knowing "what they were getting" patterning the film close to the plot of Dracula. Lugosi and Karloff would star together in several Poe-adaptations in the 1930s.
Following the release of Dracula, the Washington Post declared the films box office success led to a cycle of similar films while the New York Times stated in a 1936 overview that Dracula and the arrival of sound film began the "real triumph of these spectral thrillers". Other studios began developing their own horror projects with Metro-Goldwyn-Mayer, Paramount Pictures, and Warner Bros. Universal would also follow-up with several horror films until the mid-1930s.
In 1935, the President of the BBFC Edward Shortt, wrote "although a separate category has been established for these [horrific] films, I am sorry to learn they are on the increase...I hope that the producers and renters will accept this word of warning, and discourage this type of subject as far as possible." As the United Kingdom was a significant market for Hollywood, American producers listened to Shortt's warning, and the number of Hollywood produced horror films decreased in 1936. A trade paper Variety reported that Universal Studios abandonment of horror films after the release of Dracula's Daughter (1936) was that "European countries, especially England are prejudiced against this type product ." At the end of the decade, a profitable re-release of Dracula and Frankenstein would encourage Universal to produce Son of Frankenstein (1939) featuring both Lugosi and Karloff, starting off a resurgence of the horror film that would continue into the mid-1940s.
1940s
After the success of Son of Frankenstein (1939), Universal's horror films received what author Rick Worland of The Horror Film called "a second wind" and horror films continued to be produced at a feverish pace into the mid-1940s. Universal looked into their 1930s horror properties to develop new follow-ups such in their The Invisible Man and The Mummy series. Universal saw potential in making actor Lon Chaney, Jr. a new star to replace Karloff as Chaney had not distinguished himself in either A or B pictures. Chaney, Jr. would become a horror star for the decade showing in the films in The Wolf Man series, portraying several of Universal's monster characters. B-Picture studios also developed films that imitated the style of Universal's horror output. Karloff worked with Columbia Pictures acting in various films as a "Mad doctor"-type characters starting with The Man They Could Not Hang (1939) while Lugosi worked between Universal and poverty row studios such as Producers Releasing Corporation (PRC) for The Devil Bat (1941) and Monogram for nine features films.
In March 1942, producer Val Lewton ended his working relationship with independent producer David O. Selznick to work for RKO Radio Pictures' Charles Koerner, becoming the head of a new unit created to develop B-movie horror feature films. According to screenwriter DeWitt Bodeen and director Jacques Tourneur, Lewton's first horror production Cat People (1942), Lewtwon wanted to make some different from the Universal horror with Tourneu describing it as making "something intelligent and in good taste". Lewton developed a series of horror films for RKO, described by Newman as "polished, doom-haunted, poetic" while film critic Roger Ebert the films Lewton produced in the 1940s were "landmark[s] in American movie history". Several horror films of the 1940s borrowed from Cat People, specifically feature a female character who fears that she has inherited the tendency to turn into a monster or attempt to replicate the shadowy visual style of the film. Between 1947 and 1951, Hollywood made almost no new horror films. This was due to sharply declining sales, leading to both major and poverty row studios to re-release their older horror films during this period rather than make new ones.
1950s
The early 1950s featured only a few gothic horror films developed, prior to the release of Hammer Film Productions's gothic films, Hammer originally began developing American-styled science fiction films in the early 1950s but later branched into horror with their colour films The Curse of Frankenstein and Dracula (1958). These films would birth two horror film stars: Christopher Lee and Peter Cushing and led to further horror film production from Hammer in the decade.
Among the most influential horror films of the 1950s was The Thing From Another World (1951), with Newman stating that countless science fiction horror films of the 1950s would follow in its style. For five years following the release of The Thing From Another World, nearly every film involving aliens, dinosaurs or radioactive mutants would be dealt with matter-of-fact characters as seen in the film. Films featuring vampires, werewolves, and Frankenstein's monster also took to having science fiction elements of the era such as have characters have similar plot elements from Strange Case of Dr Jekyll and Mr Hyde. Horror films also expanded further into international productions in the later half of the 1950s, with films in the genre being made in Mexico, Italy, Germany and France.
1960s
Newman that the horror film changed dramatically in 1960. Specifically, with Alfred Hitchcock's film Psycho (1960) based on the novel by Robert Bloch. Newman declared that the film elevated the idea of a multiple-personality serial killer that set the tone future film that was only touched upon in earlier melodramas and film noirs. The release of Psycho led to similar pictures about the psychosis of characters and a brief reappearance of what Newman described as "stately, tasteful" horror films such as Jack Clayton's The Innocents (1961) and Robert Wise's The Haunting (1963). Newman described Roman Polanski's Rosemary's Baby (1968) the other "event" horror film of the 1960s after Psycho.
Roger Corman working with AIP to make House of Usher (1960), which led several future Poe-adaptations other 1960s Poe-adaptations by Corman, and provided roles for aging horror stars such as Karloff and Chaney, Jr. These films were made to compete with the British colour horror films from Hammer in the United Kingdom featuring their horror stars Cushing and Fisher, whose Frankenstein series continued from 1958 to 1973 Competition for Hammer appeared in the mid-1960s in the United Kingdom with Amicus Productions who also made feature film featuring Cushing and Lee. Like Psycho, Amicus drew from contemporary sources such as Bloch (The Skull (1965) and Torture Garden (1967)) led to Hammer adapting works by more authors from the era.
Mario Bava's Black Sunday (1960) marked an increase in onscreen violence in film. Earlier British horror films had their gorier scenes cut on initial release or suggested through narration while Psycho suggested its violence through fast editing. Black Sunday, by contrast, depicted violence without suggestion. This level of violence would later be seen in other works of Bava and other Italian films such the giallo of Dario Argento and Lucio Fulci. Other independent American productions of the 1960s expanded on the gore shown in the films in a genre later described as the splatter film, with films by Herschell Gordon Lewis such as Blood Feast, while Newman found that the true breakthrough of these independent films was George A. Romero's Night of the Living Dead (1968) which set a new attitudes for the horror film, one that was suspicious of authority figures, broke taboos of society and was satirical between its more suspenseful set pieces.
1970s
Historian John Kenneth Muir described the 1970s as a "truly eclectic time" for horror cinema, noting a mixture of fresh and more personal efforts on film while other were a resurrection of older characters that have appeared since the 1930s and 1940s. Night of the Living Dead had what Newman described as a "slow burning influence" on horror films of the era and what he described as "the first of the genre auteurs" who worked outside studio settings. These included American directors such as John Carpenter, Tobe Hooper, Wes Craven and Brian De Palma as well as directors working outside America such as Bob Clark, David Cronenberg and Dario Argento. Prior to Night of the Living Dead, the monsters of horror films could easily be banished or defeated by the end of the film, while Romero's film and the films of other filmmakers would often suggest other horror still lingered after the credits.
Both Amicus and Hammer ceased feature film production in the 1970s. Remakes of proved to be popular choices for horror films in the 1970s, with films like Invasion of the Bodysnatchers (1978) and tales based on Dracula which continued into the late 1970s with John Badham's Dracula (1979) and Werner Herzog's Nosferatu the Vampyre (1979). Although not an official remake, the last high-grossing horror film of decade, Alien (1979) took b-movie elements from films like It! The Terror from Beyond Space (1958). Newman has suggested high grossing films like Alien, Jaws (1975) and Halloween (1978) became hits by being "relentless suspense machines with high visual sophistication." He continued that Jaws memorable music theme and its monster not being product of society like Norman Bates in Psycho had carried over into Halloweens Michael Myers and its films theme music.
1980s
With the appearance of home video in the 1980s, horror films were subject to censorship in the United Kingdom in a phenomenon popularly known as "video nasties", leading to video collections being seized by police and some people being jailed for selling or owning some horror films. Newman described the response to the video nasty issue led to horror films becoming "dumber than the previous decade" and although films were not less gory, they were "more lightweight [...] becoming more disposable , less personal works." Newman noted that these directors who created original material in the 1970s such as Carpenter, David Cronenberg, and Tobe Hooper would all at least briefly "play it safe" with Stephen King adaptations or remakes of the 1950s horror material.
Replacing Frankenstein's monster and Dracula were new popular characters with more general names like Jason Voorhees (Friday the 13th), Michael Myers (Halloween), and Freddy Kruger (A Nightmare on Elm Street). Unlike the characters of the past who were vampires or created by mad scientists, these characters were seemingly people with common sounding names who developed the slasher film genre of the era. The genre was derided by several contemporary film critics of the era such as Roger Ebert, and often were highly profitable in the box office. The 1980s highlighted several films about body transformation, through special effects and make-up artists like Rob Bottin and Rick Baker who allowed for more detailed and graphic transformation scenes or the human body in various forms of horrific transformation.
Other more traditional styles continued into the 1980s, such as supernatural themed films involving haunted houses, ghosts, and demonic possession. Among the most popular films of the style included Stanley Kubrick's The Shining (1980), Hooper's high-grossing Poltergeist (1982). After the release of films based on Stephen King's books like The Shining and Carrie led to further film adaptations of his novels throughout the 1980s.
1990s
Horror films of the 1990s also failed to develop as many major new directors of the genre as it had in the 1960s or 1970s. Young independent filmmakers such as Kevin Smith, Richard Linklater, Michael Moore and Quentin Tarantino broke into cinema outside the genre at non-genre festivals like the Sundance Film Festival. Newman noted that the early 1990s was "not a good time for horror", noting excessive release of sequels. Muir commented that in the 1990s after the end of the Cold War, the United States did not really have a "serious enemy" internationally, leading to horror films adapting to fictional enemies predominantly within America, with the American government, large businesses, organized religion and the upper class as well as supernatural and occult items such as vampires or Satanists filling in the horror villains of the 1990s. The rapid growth of technology in the 1990s with the internet and the fears of the Year 2000 problem causing the end of the world were reflected in plots of films.
Other genre-based trends of the 1990s, included the post-modern horror films such as Scream (1996) were made in this era. Post-modern horror films continued into the 2000s, eventually just being released as humorous parody films. By the end of the 1990s, three films were released that Newman described as "cultural phenomenons." These included Hideo Nakata's Ring (1998), which was the major hit across Asia, The Sixth Sense, another ghost story which Newman described as making "an instant cliche" of twist endings, and the low-budget independent film The Blair Witch Project (1999). Newman described the first trend of horror films in the 2000s followed the success of The Blair Witch Project, but predominantly parodies or similar low-budget imitations.
2000s
Teen oriented series began in the era with Final Destination while the success of the 1999 remake of William Castle's House on Haunted Hill led to a series of remakes in the decade. The popularity of the remake of Dawn of the Dead (2004) led to a revival in American zombie films in the late 2000s. Beyond remakes, other long-dormant horror franchises such as The Exorcist and Friday the 13th received new feature films. After the success of Ring (1998), several films came from Hong Kong, South Korea, Thailand, and Japan with similar detective plotlines investigating ghosts. This trend was echoed in the West with films with similar plots and Hollywood remakes of Asian films like The Ring (2002). In the United Kingdom, there was what Newman described as a "modest revival" of British horror films, first with war-related horror films and several independent films of various styles, with Newman describing the "breakouts of the new British horror" including 28 Days Later (2002) and Shaun of the Dead (2004).
David Edelstein of the New York Times coined a term for a genre he described as "torture porn" in a 2006 article, as a label for films described, often retroactively, to over 40 films since 2003. Edelstein lumped in films such as Saw (2004) and Wolf Creek (2005) under this banner suggesting audience a "titillating and shocking" while film scholars of early 21st century horror films described them as "intense bodily acts and visible bodily representations" to produce uneasy reactions. Kevin Wetmore, using the Saw film series suggested these film suggested reflected a post-9/11 attitude towards increasing pessimism, specifically one of "no redemption, no hope, no expectations that 'we're going to be OK'"
2010s to present
After the film studio Blumhouse had success with Paranormal Activity (2007), the studio continued to produce films became hits in the 2010s with film series Insidious. This led to what Newman described as the companies policy on "commercial savvy with thematic risk that has often paid off", such as Get Out (2017) and series like The Purge. Laura Bradley in her article for Vanity Fair noted that both large and small film studios began noticing Blumhouse's success, including A24, which became popular with films like The Witch (2015) and Midsommar (2019). Bradley commented how some of these films had been classified as "elevated horror", a term used for works that were 'elevated' beyond traditional or pure genre films, but declared "horror aficionados and some critics pushed back against the notion that these films are doing something entirely new" noting their roots in films like Night of the Living Dead (1968) and Rosemary's Baby (1968). The increase in use of streaming services in the 2010s has also been suggested as boosting the popularity of horror; as well as Netflix and Amazon Prime Video producing and distributing numerous works in the genre, Shudder launched in 2015 as a horror-specific service. In the early 2010s, a wave of horror films began exhibiting what Virginie Sélavy described as psychedelic tendency. This was inspired by experimentation and subgenres of the 1970s, specifically folk horror. The trend began with Enter the Void (2009) and Beyond the Black Rainbow (2010) and continued throughout the decade with films like Climax (2018).
Adapted from the Stephen King novel, It (2017) set a box office record for horror films by grossing $123.1 million on opening weekend in the United States and nearly $185 million globally. The success of It led to further King novels being adapted into new feature films. The beginning of 2020 and the COVID-19 pandemic had a major impact on the film industry, leading to several horror films being held back from release such or having their production halted. During lockdowns, streaming for films featuring fictional apocalypse increased.
Sub-genres of horror films
Horror is a malleable genre and often can be altered to accommodate other genre types such as science fiction, making some films difficult to categorize.
Body horror
A genre that emerged in the 1970s, body horror films focus on the process of a bodily transformation. In these films, the body is either engulfed by some larger process or heading towards fragmentation and collapse. In these films, the focus can be on apocalyptic implication of an entire society being overtaken, but the focus is generally upon an individual and their sense of identity, primarily them watching their own body change. The earliest appearance of the sub-genre was the work of director David Cronenberg, specifically with his early films like Shivers (1975). Mark Jancovich of the University of Manchester declared that the transformation scenes in the genre provoke fear and repulsion, but also pleasure and excitement such as in The Thing (1982) and The Fly (1986).
Comedy horror
Comedy horror combines elements of comedy and horror film. The comedy horror genre often crosses over with the black comedy genre. It occasionally includes horror films with lower ratings that are aimed at a family audience. The short story The Legend of Sleepy Hollow by Washington Irving is cited as "the first great comedy-horror story".
Folk horror
Folk horror uses elements of folklore or other religious and cultural beliefs to instil fear in audiences. Folk horror films have featured rural settings and themes of isolation, religion and nature. Frequently cited examples are Witchfinder General (1968), The Blood on Satan's Claw (1971), The Wicker Man (1973) and Midsommar (2019). Local folklore and beliefs have been noted as being prevalent in horror films from the Southeast Asia region, including Thailand and Indonesia.
Found footage horror
The found footage horror film "technique" gives the audience a first person view of the events on screen, and presents the footage as being discovered after. Horror films which are framed as being made up of "found-footage" merge the experiences of the audience and characters, which may induce suspense, shock, and bafflement. Alexandra Heller-Nicholas noted that the popularity of sites like YouTube in 2006 sparked a taste for amateur media, leading to the production of further films in the found footage horror genre later in the 2000s including the particularly financially successful Paranormal Activity (2007).
Gothic horror
In their book Gothic film, Richard J. McRoy and Richard J. Hand stated that "Gothic" can be argued as a very loose subgenre of horror, but argued that "Gothic" as a whole was a style like film noir and not bound to certain cinematic elements like the Western or science fiction film. The term "gothic" is frequently used to describe a stylized approach to showcasing location, desire, and action in film. Contemporary views of the genre associate it with imagery of castles at hilltops and labryinth like ancestral mansions that are in various states of disrepair. Narratives in these films often focus on an audiences fear and attraction to social change and rebellion. The genre can be applied to films as early as The Haunted Castle (1896), Frankenstein (1910) as well as to more complex iterations such as Park Chan-wook's Stoker (2013) and Jordan Peele's Get Out (2017).
The gothic style is applied to several films throughout the history of the horror film. This includes the Universal's horror films of the 1930s, the revival of gothic horror in the 1950s and 1960s with films from Hammer, Roger Corman's Poe-cycle, and several Italian productions. By the 1970s American and British productions often had vampire films set in a contemporary setting, such as Hammer Films had their Dracula stories set in a modern setting and made other horror material which pushed the erotic content of their vampire films that was initiated by Black Sunday. In the 1980s, the older horror characters of Dracula and Frankenstein's monster rarely appeared, with vampire themed films continued often in the tradition of authors like Anne Rice where vampirism becomes a lifestyle choice rather than plague or curse. Following the release of Francis Ford Coppola's Bram Stoker's Dracula (1992), a small wave of high-budgeted gothic horror romance films were released in the 1990s.
Natural horror
Also described as "eco-horror", the natural horror film is a subgenre "featuring nature running amok in the form of mutated beasts, carnivorous insects, and normally harmless animals or plants turned into cold-blooded killers." In 1963, Hitchcock defined a new genre nature taking revenge on humanity with The Birds (1963) that was expanded into a trend into 1970s. Following the success of Willard (1971), a film about killer rats, 1972 had similar films with Stanley (1972) and an official sequel Ben (1972). Other films followed in suit such as Night of the Lepus (1972), Frogs (1972), Bug (1975), Squirm (1976) and what Muir described as the "turning point" in the genre with Jaws (1975), which became the highest-grossing film at that point and moved the animal attacks genres "towards a less-fantastic route" with less giant animals and more real-life creatures such as Grizzly (1976) and Night Creature (1977), Orca (1977), and Jaws 2 (1978). The film is linked with the environmental movements that became more mainstream in the 1970s and early 1980s such vegetarianism, animal rights movements, and organizations such as Greenpeace. Following Jaws, sharks became the most popular animal of the genre, ranging from similar such as Mako: The Jaws of Death (1976) and Great White (1981) to the Sharknado film series. James Marriott found that the genre had "lost momentum" since the 1970s while the films would still be made towards the turn of the millennium.
Slasher film
The slasher film is a horror subgenre, which involving a killer murdering a group of people (usually teenagers), usually by use of bladed tools. In his book on the genre, author Adam Rockoff that these villains represented a "rogue genre" of films with "tough, problematic, and fiercely individualistic." Following the financial success of Friday the 13th (1980), at least 20 other slasher films appeared in 1980 alone. These films usually revolved around five properties: unique social settings (campgrounds, schools, holidays) and a crime from the past committed (an accidental drowning, infidelity, a scorned lover) and a ready made group of victims (camp counselors, students, wedding parties). The genre was derided by several contemporary film critics of the era such as Ebert, and often were highly profitable in the box office. The release of Scream (1996), led to a brief revival of the slasher films for the 1990s. Other countries imitated the American slasher film revival, such as South Korea's early 2000s cycle with Bloody Beach (2000), Nightmare (2000) and The Record (2000).
Supernatural horror
Supernatural horror films integrate supernatural elements, such as the afterlife, spirit possession and religion into the horror genre.
Teen horror
Teen horror is a horror subgenre that victimizes teenagers while usually promoting strong, anti-conformity teenage leads, appealing to young generations. This subgenre often depicts themes of sex, under-aged drinking, and gore. Horror films aimed a young audience featuring teenage monsters grew popular in the 1950s with several productions from American International Pictures (AIP) and productions of Herman Cohen with I Was a Teenage Werewolf (1957) and I Was a Teenage Frankenstein (1957). This led to later productions like Daughter of Dr. Jekyll (1957) and Frankenstein's Daughter (1958). Teen horror cycle in the 1980s often showcased explicit gore and nudity, with John Kenneth Muir described as cautionary conservative tales where most of the films stated if you partook in such vices such as drugs or sex, your punishment of death would be handed out.
Prior to Scream, there were no popular teen horror films in the early 1990s. After the financial success of Scream, teen horror films became increasingly reflexive and self-aware until the end of the 1990s with films like I Know What You Did Last Summer (1997) and non-slasher The Faculty (1998). The genre lost prominence as teen films dealt with threats with more realism in films like Donnie Darko (2001) and Crazy/Beautiful (2001). In her book on the 1990s teen horror cycle, Alexandra West described the general trend of these films is often looked down upon by critics, journals, and fans as being too glossy, trendy, and sleek to be considered worthwhile horror films.
Psychological horror
Psychological horror is a subgenre of horror and psychological fiction with a particular focus on mental, emotional, and psychological states to frighten, disturb, or unsettle its audience. The subgenre frequently overlaps with the related subgenre of psychological thriller, and often uses mystery elements and characters with unstable, unreliable, or disturbed psychological states to enhance the suspense, drama, action, and paranoia of the setting and plot and to provide an overall unpleasant, unsettling, or distressing atmosphere.
Regional horror films
Asian horror films
Horror films in Asia have been noted as being inspired by national, cultural or religious folklore, particularly beliefs in ghosts or spirits. In Asian Horror, Andy Richards writes that there is a "widespread and engrained acceptance of supernatural forces" in many Asian cultures, and suggests this is related to animist, pantheist and karmic religious traditions, as in Buddhism and Shintoism. Although Chinese, Japanese, Thai and Korean horror has arguably received the most international attention, horror also makes up a considerable proportion of Cambodian and Malaysian cinema.
India
The Cinema of India produces the largest amount of films in the world, ranging from Bollywood (Hindi cinema based in Mumbai) to other regions such as West Bengal and Tamil Nadu. Unlike Hollywood and most Western cinematic traditions, horror films produced in India incorporate romance, song-and-dance, and other elements in the "masala" format, where as many genres as possible are bundled into a single film. Odell and Le Blanc described the Indian horror film as "a popular, but minor part of the country's film output" and that "has not found a true niche in mainstream Indian cinema." These films are made outside of Mumbai, and are generally seen as disreputable to their more respectable popular cinema. As of 2007, the Central Board of Film Certification, India's censorship board has stated films "pointless or unavoidable scenes of violence, cruelty and horror, scenes of violence intended to provide entertainment and such scene that may have the effect of desensitising or dehumanizing people are not shown."
The earliest Indian horror films were films about ghosts and reincarnation or rebirth such as Mahal (1949). These early films tended to be spiritual pieces or tragic dramas opposed to having visceral content. While prestige films from Hollywood productions had been shown in Indian theatres, the late 1960s had seen a parallel market for minor American and European co-productions to films like the James Bond film series and the films of Mario Bava. In the 1970s and 1980s, the Ramsay Brothers created a career in the lower reaches of the Bombay film industry making low-budget horror films, primarily influenced by Hammer's horror film productions, with little known about their production or distribution history. The Ramsay Brothers were a family of seven brothers who made horror films that were featured monsters and evil spirts that mix in song and dance sections as well as comic interludes. Most of their films played at smaller cinema in India, with Tulsi Ramsay, one of the brothers, later stating "Places where even the trains don't stop, that’s where our business was." Their horror films are generally dominated by low-budget productions, such as those by the Ramsay Brothers,Their most successful film was Purana Mandir (1984), which was the second highest grossing film in India that year. The influence of American productions would have an effect on later Indian productions such as The Exorcist which would lead to films involving demonic possession such as Gehrayee (1980). India has also made films featuring zombies and vampires that drew from American horror films opposed to indigenous myths and stories. Other directors, such as Mohan Bhakri made low budget highly exploitive films such as Cheekh (1985) and his biggest hit, the monster movie Khooni Mahal (1987).
Horror films are not self-evident categories in Tamil and Telugu films and it was only until the late 1980s that straight horror cinema was regularly produced with films like Uruvam (1991), Sivi (2007), and Eeram (2009) were released. The first decade of the twenty-first century saw a flurry of commercially successful Telugu horror films like A Film by Aravind (2005), Mantra (2007), and Arundhati (2009) were released. Ram Gopal Varma made films that generally defied the conventions of popular Indian cinema, making horror films like Raat (1992) and Bhoot (2003), with the latter film not containing and comic scenes or musical numbers. In 2018, the horror film Tumbbad premiered in the critics' week section of the 75th Venice International Film Festival—the first ever Indian film to open the festival.
Indonesia
Japan
Some Japanese horror films have inspired American remakes. The visual interpretations of films can be lost in the translation of their elements from one culture to another, like in the adaptation of the Japanese film Ju on into the American film The Grudge. The cultural components from Japan were slowly "siphoned away" to make the film more relatable to a western audience. This deterioration that can occur in an international remake happens by over-presenting negative cultural assumptions that, as time passes, sets a common ideal about that particular culture in each individual. Holm's discussion of The Grudge remakes presents this idea by stating, "It is, instead, to note that The Grudge films make use of an un-theorized notion of Japan... that seek to directly represent the country."
South Korea
The Korean horror film originated in the 1960s and became a more prominent part of the countries film production in the early 2000s. While ghosts have appeared as early as 1924 in Korean film, attempting to chart the history of the genre from this period was described by Alison Peirse and Daniel Martin, the authors of "Korean Horror Cinema" as "problematic", due to the control of the Japanese colonial government blocking artistic or politically independent films. Regardless of settings or time period, many Korean horror films such as Song of the Dead (1980) have their stories focused on female relationships, rooted in Korean Confucianism tradition with an emphasis on biological families. Despite the influence of folklore in some films, there is no key single canon to define the Korean horror film. Korean horror cinema is also defined by melodrama, as it does in most of Korean cinema.
The Housemaid (1960) is widely credited as initiating the first horror cycle in Korean cinema, which involved films of the 1960s about supernatural revenge tales, focused on cruelly murdered women who sought out revenge. Several of these films are in dept to Korean folklore and ghost stories, with stories of animal transformation. Traces of international cinema are found in early Korean horror cinema. such as Shin Sang-ok's Madame White Snake (1960) from the traditional Chinese folktale Legend of the White Snake. Despite bans of Japanese cultural products that lasted from 1945 to 1998, the influence of Japanese culture are still found in Kaibyō eiga (ghost cats) themed films, such as A Devilish Homicide (1965) and Ghosts of Chosun (1970). Other 1960s films featured narratives involving kumiho such as The Thousand Year Old Fox (Cheonnyeonho) (1969). These tales based on folklore and ghosts continued into the 1970s. Korea also produced giant monster films that received release in the United states such as Yongary, Monster from the Deep (1967) and Ape (1976).
By the end of the 1970s, the Korean horror film entered a period known commonly as the "dark time" for South Korean cinema with audience attracted to Hong Kong and American imports. The biggest influence on this was the "3S" policy adopted by the Chun Doo-hwan government which promoted the production of "sports, screen and sex" for the film industry leading to more relaxed censorship leading to a boom in Erotic Korean films. Horror films followed this trend with Suddenly at Midnight (1981), a reimagining of The Housemaid (1960). As of 2013, many pre-1990 Korean horror films are only available through the Korean Film Archive (KOFA) in Seoul. It was not until the 1998 release of Whispering Corridors was the Korean horror film reinvigorated, with its style containing traces of traditional Korean cinema (culturally specific themes and melodrama) but also the American pattern of making a franchise of horror films, as the film received four sequels. Since the films release, Korean horror films had had strong diversity with gothic tales like A Tale of Two Sisters (2003), gory horror films like Bloody Reunion (2006), horror comedy (To Catch a Virgin Ghost (2004)), vampire films (Thirst (2009), and independent productions (Teenage Hooker Became a Killing Machine (2000)). These films varied in popularity with Ahn Byeong-ki's Phone (2002) reaching the top ten in the domestic box office sales in 2002 while in 2007, no locally produced Korean horror films were financially successful with local audiences. In 2020, Anton Bitel declared in Sight & Sound that South Korea was one of the international hot spots for horror film production in the last decade, citing the international and popular releases of films like Train to Busan (2016), The Odd Family: Zombie on Sale (2019) Peninsula (2020) and The Wailing (2016).
Thailand
Oceania
Australia
It is unknown when Australia's cinema first horror title may have been, with thoughts ranging from The Strangler's Grip (1912) to The Face at the Window (1919) while stories featuring ghosts would appear in Guyra Ghost Mystery (1921). By 1913, the more prolific era of Australian cinema ended with production not returning with heavy input of government finance in the 1970s. It took until the 1970s for Australia to develop sound film with television films that eventually received theatrical release with Dead Easy (1970) and Night of Fear (1973). The Cars That Ate Paris (1974) was the first Australian horror production made for theatrical release. 1970s Australian art cinema was funded by state film corporations, who considered them more culturally acceptable than local exploitation films (Ozploitation), which was part of the Australian phenomenon called the cultural cringe. The greater success of genre films like Mad Max (1979), The Last Wave (1977) and Patrick (1978) led to the Australian Film Commission to change its focus to being a more commercial operation. This closed in 1980 as its funding was abused by investors using them as tax avoiding measures. A new development known as the 10BA tax shelter scheme was developed ushering a slew of productions, leading to what Peter Shelley, author of Australian Horror Films, suggested meant "making a profit was more important than making a good film." Shelley called these films derivative of "American films and presenting generic American material". These films included the horror film productions of Antony I. Ginnane. While Australia would have success with international films between the mid-1980s and the 2000s, less than 5 horror films were produced in the country between 1993 and 2000. It was only after the success of Wolf Creek (2005) that a new generation of filmmakers would continuously make horror genre films in Australia that continued into the 2010s.
New Zealand
By 2005, New Zealand has produced around 190 feature films, with about 88% of them being made after 1976. New Zealand horror film history was described by Philip Matthews of Stuff as making "po-faced gothic and now we do horror for laughs." Among the earliest known New Zealand horror films productions are Strange Behavior (1981), a co-production with Australia and Death Warmed Up (1984) a single production. Early features such as Melanie Read's Trial Run (1984) where a mother is sent to remote cottage to photograph penguins and finds it habitat to haunted spirits, and Gaylene Preston's Mr. Wrong (1984) purchases a car that is haunted by its previous owner. Other films imitate American slasher and splatter films with Bridge to Nowhere (1986), and the early films of Peter Jackson who combined splatter films with comedy with Bad Taste (1988) and Braindead (1992) which has the largest following of the mentioned films. Film producer Ant Timpson had an influence curating New Zealand horror films, creating the Incredibly Strange Film Festival in the 1990s and producing his own horror films over the 2010s including The ABCs of Death (2012), Deathgasm (2015), and Housebound (2014). Timpson noted the latter horror entries from New Zealand are all humorous films like What We Do in the Shadows (2014) with Jonathan King, director of Black Sheep (2006) and The Tattooist (2007) stating "I'd love to see a genuinely scary New Zealand film but I don't know if New Zealand audiences – or the funding bodies – are keen."
European horror films
Ian Olney described the horror films of Europe were often more erotic and "just plain stranger" than their British and American counter-parts. European horror films draw from distinctly European cultural sources, including surrealism, romanticism, decadent tradition, early 20th century pulp-literature, film serials, and erotic comics. In comparison to the narrative logic in American genre films, these films focused on imagery, excessiveness, and the irrational.
Between the mid-1950s and the mid-1980s, European horror films emerged from counties like Italy, Spain and France and were shown in the United States predominantly at drive-in theatre and grindhouse theatres.
As producers and distributors all over the world were interested in horror films, regardless of their origin changes started occurring in European low-budget filmmaking that allowed for productions in the 1960s and 1970s for horror films from Italy, France, Germany, United Kingdom and Spain, as well as co-productions between these countries. Several productions, such as those in Italy were co-productions due to the lack of international stars within the country. European horror films began developing strong cult following since the late 1990s.
France
France never truly developed a horror film movement to the volume that the United Kingdom or Italy had produced. In their book European Nightmares, editors Patricia Allmer, Emily Brick, and David Huxley noted that French cinema was generally perceived as having a tradition of the fantastic, rather than horror films. The editors noted that French cinema had produced a series of outstanding individual horror films, from directors who did not specialize in the field. In their book Horror Films, Colin Odell & Michelle Le Blanc referred to director Jean Rollin as one of the countries most consistent horror auteurs with 40 years of productions described as "highly divisive" low budget horror films often featuring erotic elements, vampires, low budgets, pulp stories and references to both high and low European art. Another of the few French directors who specialized in horror is Alexandre Aja, who stated that "the problem with the French is that they don't trust their own language [when it comes to horror]. American horror movies do well, but in their own language, the French just aren't interested."
A 21st-century movement of transgressive French cinema known as New French Extremity was named by film programmer James Quandt in 2004, who declared and derided that films of Catherine Breillat, Claire Denis, Gaspar Noé, and Bruno Dumont, among others, had made "cinema suddenly determined to break every taboo, to wade in rivers of viscera and spumes of sperm, to fill each frame with flesh, nubile, or gnarled, and subject it to all manner of penetration mutilation and defilement." In her book Films of the New French Extremity, Alexandra West described the phenomenon as initially an art house movement, but as the directors of those films started making horror films fitting arthouse standards such as Trouble Every Day (2001) and Marina de Van's In My Skin (2002), other directors began making more what West described as "outright horror films" such as Aja's High Tension (2003) and Xavier Gens' Frontier(s) (2007). Some of these horror films of the New French Extremity movement would regularly place on "Best Of" genre lists, such as Martyrs (2008), Inside (2007) and High Tension (2003) while Julia Ducournau's film Titane (2021) won the Palme d'Or at the 2021 Cannes Film Festival.
Germany
German postwar horror films remained marginal after its success during the silent film era. The Third Reich ended production of horror films and German productions never gained a mass audience in Germany's horror film output leading the genre to not return in any major form until the late 1960s. Between 1933 and 1989, Randall Halle stated about only 34 films that could be described as horror films and 45 which were co-productions with other countries, primarily Spain and Italy. Outside of Herzog's Nosferatu (1979) most of these films low-budget that focused on erotic themes over horrific turns in narrative. In the mid 1970s, Federal Department for Media Harmful to Young Persons was tasked with protection of minors from violent, racist and pornographic content in literature and comic books which led to increased the code which became law in 1973. These laws expanded to home video in 1985 following the release of titles such as Sam Raimi's The Evil Dead (1981) and the political change when Helmut Kohl became chancellor in 1982. The amount of West German film productions were already low in the 1980s, leaving the genre to be shot by amateurs who had little to no budgets. In the early 1980s, West Germany's government cracked down on graphic horror films similar to the United Kingdom's Video nasty panic. A direct response to this led to West German independent directors in the late 1980s and early 1990s, West German indie directors to release a comparatively high number of what Kai-Uwe Werbeck described as low-budget "hyper-violent horror films" sometimes described as German underground horror. Werbeck described the most prominent of these were of Jörg Buttgereit, described by Werbeck as "arguably the most visible German horror director of the 1980s and early 1990s", one which Harald Harzheim claimed to be "the first German director since the 1920s to give the horror genre new impulses". Similar gory films such as Olaf Ittenbach's The Burning Moon was the first, and last film to be made in Germany that is still banned there as of 2016.
German horror films made a comeback in what Werbeck described as a mainstream fashion in the 21st century. This included the box office hit Anatomy (2000) and Antibodies (2005), who Odell and Le Blanc described as being a similar to the 1960s krimi genre of crime films. The second were films made for international markets such as Legion of the Dead (2001) and the video game adaptations directed Uwe Boll such as House of the Dead (2003) and Alone in the Dark (2005).
Italy
Early silent Italian fantastique films focused more on adventure and farce opposed to Germany's expressionism. The National Fascist Party in Italy had forced film in the early sound era to "spread the civilization of Rome throughout the world as quickly as possible." Another influence was the Centro Cattolico Cinematografico (Catholic Cinematic Centre) that was described by Curti as "permissive towards propaganda and repressive against anything related to sexuality or morality." The Vatican City's newspaper L'Osservatore Romano for example, critiqued the circulation of films like Bride of Frankenstein (1935) in 1940.
As Italian neorealism had monopolized Italian cinema in the 1940s, and as the average Italian standard for living increased, Italian critic and historian Gian Piero Brunetta stated that it would "appear legitimate to start exploring the fantastic." Italian film historian Goffredo Fofi echoed these statements, stating in 1963 that "ghosts, monsters and the taste for the horrible appears when a society that became wealthy and evolves by industrializing, and are accompanied by a state of well-being which began to exist and expand in Italy only since a few years" Initially, this was a rise in peplum films after the release of Hercules (1958). Italy started moving beyond peplums making Westerns and horror films which were less expensive to produce than the previous sword-and-sandal films.
Italy's initial wave of horror films were gothic horror were rooted in popular cinema, and we're often co-productions with other countries. Curti described the initial wave of the 1960s Italian gothic horror allowed directors like Mario Bava, Riccardo Freda and Antonio Margheriti to helm what Curti described as "some of their very best works." Bava's Black Sunday (1960) was particularly influential. Many productions of this era were often written in a hurry, sometimes developed during filming production by production companies that often did not last very long, sometimes for only one film production. After 1966, the gothic cycle ended, primarily through a broader crisis that effected the Italian film industry with its audience rapidly shrinking. Some gothics continued to be produced into the beginning of the 1970s, while the influence of the genre was felt in other Italian genres like the spaghetti western.
The term giallo, which means "yellow" in Italian, is derived from Il Giallo Mondadori, a long-running series of mystery and crime novels identifiable by their distinctive uniform yellow covers, and is used in Italy to describe all mystery and thriller fiction. English-language critics use the term to describe more specific films within the genre, involving a murder mystery that revels in the details of the murder rather than the deduction of it or police procedural elements. Tim Lucas deemed early films in the genre such as Bava's The Girl Who Knew Too Much (1963) while Curti described Blood and Black Lace (1964) as predominantly a series of violent, erotically charged set pieces that are "increasingly elaborate and spectacular" in their construction, and that Bava pushed these elements to the extreme which would solidify the genre. It was not until the success of Dario Argento's 1970 film The Bird with the Crystal Plumage that the giallo genre started a major trend in Italian cinema.
Other smaller trends permutated in Italy in the 1970s such as films involving cannibals, zombies and Nazis which Newman described as "disreputable crazes". In Italy entered the 1980s, the Italian film industry would gradually move towards making films for television. The decade started with a high-budgeted production of Argento's Inferno (1980) and with the death of Mario Bava, Fulci became what historian Roberto Curti called "Italy's most prominent horror film director in the early 1980s". Several zombie films were made in the country in the early 80s from Fulci and others while Argento would continue directing and producing films for others such as Lamberto Bava. As Fulci's health deteriorated towards the end of the decade, many directors turned to making horror films for Joe D'Amato's Filmirage company, independent films or works for television and home video.
Spain
The highest point of production of Spanish horror films was between 1968 to 1975. During this period, several Spanish filmmakers appeared with unique styles and themes such as Jesus Franco's The Awful Dr. Orloff (1962), first internationally successful horror and exploitation film production from Spain. Dr. Orloff would appears in other films of Franco's during the period. Paul Naschy, the actor and screenwriter., and Amando de Ossorio with his zombie like medieval knights in Tombs of the Blind Dead (1972). These directors adapted established monsters from popular films, comics and pulp fiction and imbuing them with what Lazaro-Reboll described as "certain local flavour and relevance." A partial overview of films from this era focused on classic monsters (Frankenstein's Bloody Terror (1968), Dr. Jekyll y el Hombre Lobo (1972)) and films that grew from trends created by Night of the Living Dead and The Exorcist (The Living Dead at the Manchester Morgue (1974), Exorcismo (1975)). Most films of the period were low-budget films with short shooting schedules, while occasional films had respectable budgets such as 99 Women (1969) and others that had art house directors attempt commercial production such as Vicente Aranda's The Blood Spattered Bride and Jorge Grau's Bloody Ceremony (1973) Antonio Lazaro-Reboll wrote in 2012 that in the last forty years, the horror film has formed as a significant part of Spain's local transnational filmic production, that created its own auteurs, stars and cycles. For decades, it was described by Beck and Rordiguez-Ortega in Contemporary Spanish Cinema and Genre that the view of the genre has been "almost exclusively been constructed negatively" and that the rise in horror film productions in the late 1960s and 1970s in Spain was "reviled by contemporary critics, film historians and scholars" In his book Cine espanol, cine de subgeneros (1974), author Roman Gurbern saw contemporary Spanish horror films as "derivative of Authentic American and European traditions" that will "never make it into the histories of Spanish cinema, unless it is dealt with in a succinct footnote."
Film production decreased dramatically in the late 1970s and 1980s for several reasons: the boom in historical and political films in Spain during early year of democracy, secondly the film legistlation established by the Socialist government in 1983 which privileged the production of high-quality films based on literary or historical sources, and thirdly, changing habits on audiences and the visual material they sought. It was not until the late 1990s and the 200s that Spanish horror reached another production peak. The 1990s and 2000s saw a commercial, critical and cultural renaissance of the horror genre in Spain, with the box office success of films like Álex de la Iglesia's The Day of the Beast (1995), Alejandro Amenábar's Tesis (1996), Jaume Balagueró's The Nameless and Juan Antonio Bayona's The Orphanage (2007) and the Rec film series which Lazaro-Reboll stated made study of Spanish horror critically acceptable.
Effects on audiences
Psychological effects
In a study done by Uri Hasson et al., brain waves were observed via functional magnetic resonance imaging (fMRI). This study used the inter-subject correlation analysis (ISC) method of determining results. It was shown that audience members tend to focus on certain facets in a particular scene simultaneously and tend to sit as still as possible while watching horror films.
In another study done by John Greene & Glenn Sparks, it was found that the audience tends to experience the excitation transfer process (ETP) which causes a physiological arousal in audience members. The ETP refers to the feelings experienced immediately after an emotion-arousing experience, such as watching a horror film. In this case, audience members' heart rate, blood pressure and respiration all increased while watching films with violence. Audience members with positive feedback regarding the horror film have feelings similar to happiness or joy felt with friends, but intensified. Alternatively, audience members with negative feedback regarding the film would typically feel emotions they would normally associate with negative experiences in their life.
Only about 10% of the American population enjoy the physiological rush felt immediately after watching horror films. The population that does not enjoy horror films could experience emotional fallout similar to that of PTSD if the environment reminds them of particular scenes.
A 2021 study suggested horror films that explore grief can provide psychological benefits to the bereaved, with the genre well suited to representing grief through its genre conventions.
Physical effects
In a study by Medes et al., prolonged exposure to infrasound and low-frequency noise (<500 Hz) in long durations has an effect on vocal range (i.e. longer exposure tends to form a lower phonation frequency range). Another study by Baliatsas et al. observed that there is a correlation between exposure to infrasound and low-frequency noises and sleep-related problems. Though most horror films keep the audio around 20–30 Hz, the noise can still be unsettling in long durations.
Another technique used in horror films to provoke a response from the audience is cognitive dissonance, which is when someone experiences tension in themselves and is urged to relieve that tension. Dissonance is the clashing of unpleasant or harsh sounds. A study by Prete et al. identified that the ability to recognize dissonance relied on the left hemisphere of the brain, while consonance relied on the right half. There is a stronger preference for consonance; this difference is noticeable even in early stages of life. Previous musical experience also can influence a dislike for dissonance.
Skin conductance responses (SCRs), heart rate (HR), and electromyographic (EMG) responses vary in response to emotional stimuli, showing higher for negative emotions in what is known as the "negative bias." When applied to dissonant music, HR decreases (as a bodily form of adaptation to harsh stimulation), SCR increases, and EMG responses in the face are higher. The typical reactions go through a two-step process of first orienting to the problem (the slowing of HR), then a defensive process (a stronger increase in SCR and an increase in HR). This initial response can sometimes result in a fight-or-flight response, which is the characteristic of dissonance that horror films rely on to frighten and unsettle viewers.
Reception
In film criticism
Critic Robin Wood was not the first film critic to take the horror film seriously, but his article Return of the Repressed in 1978 helped inaugurate the horror film into academic study as a genre. Wood later stated that he was surprised that his work, as well as the writing of Richard Lippe and Andrew Britton would receive "historic importance" intellectual views of the film genre. William Paul in his book Laughing Screaming comments that "the negative definition of the lower works would have it that they are less subtle than higher genres. More positively, it could be said that they are more direct. Where lower forms are explicit, higher forms tend to operate more by indirection. Because of this indirection the higher forms are often regarded as being more metaphorical, and consequently more resonant, more open to the exegetical analyses of the academic industry."
Steffen Hantke noted that academic criticism about horror cinema had "always operated under duress" noting that challenges in legitimizing its subject, finding "career-minded academics might have always suspected that they were studying something that was ultimately too frivolous, garish, and sensationalistic to warrant serious critical attention".
Some commentary has suggested that horror films have been underrepresented or underappreciated as serious works worthy of film criticism and major films awards. As of 2021, only six horror films have been nominated for the Academy Award for Best Picture, with The Silence of the Lambs being the sole winner. However, horror films have still won major awards.
Critics have also commented on the representation of women and prevalence of racial stereotypes in horror films.
Censorship
Many horror films have been the subject of moral panic, censorship and legal controversy.
In the United Kingdom, film censorship has frequently been applied to horror films. A moral panic over several slasher films in the 1980s led to many of them being banned but released on videotape; the phenomenon became popularly termed "video nasties". Constraints on permitted subject matter in Indonesian films has also influenced Indonesian horror films. In March 2008, China banned all horror films from its market.
In the U.S., the Motion Picture Production Code which was implemented in 1930, set moral guidelines for film content, restraining movies containing controversial themes, graphic violence, explicit sexuality and/or nudity. The gradual abandonment of the Code, and its eventual formal repeal in 1968 (when it was replaced by the MPAA film rating system) offered more freedom to the movie industry.
References
Notes
Bibliography
Further reading
Dixon, Wheeler Winston. A History of Horror. (Rutgers University Press; 2010), .
Steffen Hantke, ed. American Horror Film: The Genre at the Turn of the Millennium (University Press of Mississippi; 2010), 253 pages.
Petridis, Sotiris (2014). "A Historical Approach to the Slasher Film". Film International 12 (1): 76–84.
External links
Horror genre on IMDb
Film genres
Thrillers
Articles containing video clips | [
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13453 | https://en.wikipedia.org/wiki/House%20of%20Pain | House of Pain | House of Pain was an Irish-American hip-hop trio who released three albums in the 1990s before lead rapper Everlast left to pursue a solo career. The group's name is a reference to the H. G. Wells novel The Island of Dr. Moreau, a reference carried further by the naming of their 2011 tour He Who Breaks the Law. The group is best known for its 1992 hit single "Jump Around", which reached number 3 in their native United States of America, number 6 in Ireland and number 8 in the United Kingdom. The group broke up in 1996 but returned in 2010, after the trio had been members of supergroup La Coka Nostra for several years.
Band history
Rise to fame (1991–1993)
Everlast teamed up with DJ Lethal and high school friend Danny Boy in Los Angeles to form House of Pain. They attended Taft High School. The group was signed to Tommy Boy Records and their 1992 debut album House of Pain went multi-platinum, spawning the successful DJ Muggs-produced single "Jump Around". This song was also remixed twice by Pete Rock, one version featuring a verse from him and one without. The album also featured Cypress Hill member B-Real on the song "Put Your Head Out" and Funkdoobiest's Son Doobie on "House and the Rising Son", both members of the musical collective known as Soul Assassins.
Fashioning themselves as rowdy Irish-American hooligans (although Lethal is Latvian American), they toured with other rap and alternative-rock bands after their breakthrough. They participated together with Helmet, along with several other rap acts, on the 1993 rap rock collaborative Judgment Night film soundtrack.
Same as It Ever Was (1994–1995)
Their follow-up album, 1994's Same as It Ever Was, went gold despite minimal airplay and no major hits. The first single, "On Point", is noted for taking a swipe at another American rapper who claimed Irish heritage, "Marky Mark" (Mark Wahlberg) ("Calvin Klein's no friend of mine/So I don't like Marky").
Truth Crushed to Earth Shall Rise Again (1996)
House of Pain abruptly broke up in 1996 after the release of their third album, Truth Crushed to Earth Shall Rise Again, which featured guest appearances by rappers Sadat X of Brand Nubian, Guru of Gang Starr, Divine Styler and Cokni O'Dire of the Scheme Team. On the release date of the album, Everlast announced his departure from the group.
Split (1997–2009)
From then on, the members continued their separate careers. Danny Boy founded an art company. DJ Lethal became a member of nu metal band Limp Bizkit, who would cover "Jump Around" at concerts, particularly in Limp Bizkit's early years during the Family Values Tour 1998. Everlast achieved multi-platinum solo fame in 1998 with his album Whitey Ford Sings the Blues. The first single from that album was "What It's Like". In 2000, a feud between Everlast and Eminem coincided with the gold-selling Eat at Whitey's, which included minor hits "Black Jesus" and "Black Coffee", and featured a collaboration with Carlos Santana. After the sale of the Tommy Boy Records' master tapes to Warner Bros. Records, Everlast signed with Island/Def Jam, and released his White Trash Beautiful LP in 2004.
Later the same year Rhino Records, a subdivision of Warner Music, released a hit collection, Shamrocks & Shenanigans, with singles from Everlast's earlier solo days, the House of Pain and his post-group solo efforts. Before the release, Everlast announced on his official message board that he was not endorsing the compilation album.
Founded by Danny Boy in early 2006, La Coka Nostra reunited him, Everlast and DJ Lethal for the first time since House of Pain's split. Other group members include Ill Bill of Non Phixion, and newcomer Slaine.
Reunion tours (2010–2011)
House of Pain reunited at a private event held by UFC president Dana White in Boston on St. Patrick's Day 2009. It was officially announced on August 10, 2010, that House of Pain had reunited and performed their first "official" show in a decade at the second annual Epicenter music festival in Fontana, California, on September 25, 2010. Though Lethal is still a member of the group, he did not join them on their 2011 reunion tour due to prior obligations with Limp Bizkit. In April–May 2011 House of Pain attended the Groovin' the Moo touring festival in Australia, and also performed at Scotland's T in the Park festival on July 9, 2011, as well as Sonisphere UK Festival on July 12 of the same year.
25th Anniversary Tour (2017)
House of Pain reunited in 2017 for a 25th Anniversary Tour. The tour included shows in DC, Ohio, Pennsylvania, New York, Massachusetts, and California.
Discography
House of Pain (1992)
Same as It Ever Was (1994)
Truth Crushed to Earth Shall Rise Again (1996)
References
External links
House of Pain biography by Allmusic's Stephen Thomas Erlewine
House Of Pain/La Coka Nostra discography
American musical trios
Tommy Boy Records artists
East Coast hip hop groups
Irish-American culture
Musical groups established in 1991
Musical groups disestablished in 1996
Musical groups from Los Angeles
Hardcore hip hop groups
1991 establishments in California | [
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13455 | https://en.wikipedia.org/wiki/Haakon%20VII%20%28disambiguation%29 | Haakon VII (disambiguation) | Haakon VII (1872–1957) was King of Norway from 1905 to 1957.
Haakon VII may also refer to:
HNoMS King Haakon VII, a Royal Norwegian Navy escort ship in commission from 1942 to 1951
HNoMS Haakon VII (A537), a Royal Norwegian Navy training ship in commission from 1958 to 1974 | [
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13456 | https://en.wikipedia.org/wiki/Head%20of%20state | Head of state | A head of state (or chief of state) is the public persona who officially embodies a state in its unity and legitimacy. Depending on the country's form of government and separation of powers, the head of state may be a ceremonial figurehead (such as the British Monarch) or concurrently the head of government and more (such as the president of the United States, who is also commander-in-chief of the US Armed Forces).
In a parliamentary system, such as the United Kingdom or India, the head of state usually has mostly ceremonial powers, with a separate head of government. However, in some parliamentary systems, like South Africa, there is an executive president that is both head of state and head of government. Likewise, in some parliamentary systems the head of state is not the head of government, but still has significant powers, for example Morocco. In contrast, a semi-presidential system, such as France, has both heads of state and government as the de facto leaders of the nation (in practice they divide the leadership of the nation between themselves). Meanwhile, in presidential systems, the head of state is also the head of government. In communist states, the position of President has no tangible powers by itself, however, since such a head of state, as a matter of custom, simultaneously holds the post of General Secretary of the Communist Party, they are the executive leader.
Former French president Charles de Gaulle, while developing the current Constitution of France (1958), said that the head of state should embody ("the spirit of the nation").
Constitutional models
Some academic writers discuss states and governments in terms of "models".
An independent nation state normally has a head of state, and determines the extent of its head's executive powers of government or formal representational functions. In terms of protocol: the head of a sovereign, independent state is usually identified as the person who, according to that state's constitution, is the reigning monarch, in the case of a monarchy; or the president, in the case of a republic.
Among the state constitutions (fundamental laws) that establish different political systems, four major types of heads of state can be distinguished:
The parliamentary system, with two subset models;
The standard model, in which the head of state, in theory, possesses key executive powers, but such power is exercised on the binding advice of a head of government (e.g. United Kingdom, India, Germany).
The non-executive model, in which the head of state has either none or very limited executive powers, and mainly has a ceremonial and symbolic role (e.g. Sweden, Japan, Israel).
The semi-presidential system, in which the head of state shares key executive powers with a head of government or cabinet (e.g. Russia, France, Sri Lanka); and
The presidential system, in which the head of state is also the head of government and has all executive powers (e.g. United States, Indonesia, South Korea).
In a federal constituent or a dependent territory, the same role is fulfilled by the holder of an office corresponding to that of a head of state. For example, in each Canadian province the role is fulfilled by the lieutenant governor, whereas in most British Overseas Territories the powers and duties are performed by the governor. The same applies to Australian states, Indian states, etc. Hong Kong's constitutional document, the Basic Law, for example, specifies the chief executive as the head of the special administrative region, in addition to their role as the head of government. These non-sovereign-state heads, nevertheless, have limited or no role in diplomatic affairs, depending on the status and the norms and practices of the territories concerned.
Parliamentary system
Standard model
In parliamentary systems the head of state may be merely the nominal chief executive officer, heading the executive branch of the state, and possessing limited executive power. In reality, however, following a process of constitutional evolution, powers are usually only exercised by direction of a cabinet, presided over by a head of government who is answerable to the legislature. This accountability and legitimacy requires that someone be chosen who has a majority support in the legislature (or, at least, not a majority opposition – a subtle but important difference). It also gives the legislature the right to vote down the head of government and their cabinet, forcing it either to resign or seek a parliamentary dissolution. The executive branch is thus said to be responsible (or answerable) to the legislature, with the head of government and cabinet in turn accepting constitutional responsibility for offering constitutional advice to the head of state.
In parliamentary constitutional monarchies, the legitimacy of the unelected head of state typically derives from the tacit approval of the people via the elected representatives. Accordingly, at the time of the Glorious Revolution, the English parliament acted of its own authority to name a new king and queen (the joint monarchs Mary II and William III); likewise, Edward VIII's abdication required the approval of each of the six independent realms of which he was monarch. In monarchies with a written constitution, the position of monarch is a creature of the constitution and could quite properly be abolished through a democratic procedure of constitutional amendment, although there are often significant procedural hurdles imposed on such a procedure (as in the Constitution of Spain).
In republics with a parliamentary system (such as India, Germany, Austria, Italy and Israel), the head of state is usually titled president and the principal functions of such presidents are mainly ceremonial and symbolic, as opposed to the presidents in a presidential or semi-presidential system.
In reality, numerous variants exist to the position of a head of state within a parliamentary system. The older the constitution, the more constitutional leeway tends to exist for a head of state to exercise greater powers over government, as many older parliamentary system constitutions in fact give heads of state powers and functions akin to presidential or semi-presidential systems, in some cases without containing reference to modern democratic principles of accountability to parliament or even to modern governmental offices. Usually, the king had the power of declaring war without previous consent of the parliament.
For example, under the 1848 constitution of the Kingdom of Italy, the Statuto Albertino—the parliamentary approval to the government appointed by the king—was customary, but not required by law. So, Italy had a parliamentary system, but a "presidential" system.
Examples of heads of state in parliamentary systems using greater powers than usual, either because of ambiguous constitutions or unprecedented national emergencies, include the decision by King Leopold III of the Belgians to surrender on behalf of his state to the invading German army in 1940, against the will of his government. Judging that his responsibility to the nation by virtue of his coronation oath required him to act, he believed that his government's decision to fight rather than surrender was mistaken and would damage Belgium. (Leopold's decision proved highly controversial. After World War II, Belgium voted in a referendum to allow him to resume his monarchical powers and duties, but because of the ongoing controversy he ultimately abdicated.) The Belgian constitutional crisis in 1990, when the head of state refused to sign into law a bill permitting abortion, was resolved by the cabinet assuming the power to promulgate the law while he was treated as "unable to reign" for twenty-four hours.
Non-executive model
These officials are excluded completely from the executive: they do not possess even theoretical executive powers or any role, even formal, within the government. Hence their states' governments are not referred to by the traditional parliamentary model head of state styles of His/Her Majesty's Government or His/Her Excellency's Government. Within this general category, variants in terms of powers and functions may exist.
The was drawn up under the Allied occupation that followed World War II and was intended to replace the previous militaristic and quasi-absolute monarchy system with a form of liberal democracy parliamentary system. The constitution explicitly vests all executive power in the Cabinet, who is chaired by the prime minister (articles 65 and 66) and responsible to the Diet (articles 67 and 69). The emperor is defined in the constitution as "the symbol of the State and of the unity of the people" (article 1), and is generally recognised throughout the world as the Japanese head of state. Although the emperor formally appoints the prime minister to office, article 6 of the constitution requires him to appoint the candidate "as designated by the Diet", without any right to decline appointment. He is a ceremonial figurehead with no independent discretionary powers related to the governance of Japan.
Since the passage in Sweden of the 1974 Instrument of Government, the Swedish monarch no longer has many of the standard parliamentary system head of state functions that had previously belonged to him or her, as was the case in the preceding 1809 Instrument of Government. Today, the speaker of the Riksdag appoints (following a vote in the Riksdag) the prime minister and terminates his or her commission following a vote of no confidence or voluntary resignation. Cabinet members are appointed and dismissed at the sole discretion of the prime minister. Laws and ordinances are promulgated by two Cabinet members in unison signing "On Behalf of the Government" and the government—not the monarch—is the high contracting party with respect to international treaties. The remaining official functions of the sovereign, by constitutional mandate or by unwritten convention, are to open the annual session of the Riksdag, receive foreign ambassadors and sign the letters of credence for Swedish ambassadors, chair the foreign advisory committee, preside at the special Cabinet council when a new prime minister takes office, and to be kept informed by the prime minister on matters of state.
In contrast, the only contact the president of Ireland has with the Irish government is through a formal briefing session given by the taoiseach (head of government) to the president. However, he or she has no access to documentation and all access to ministers goes through the Department of the Taoiseach. The president does, however, hold limited reserve powers, such as referring a bill to the Supreme Court to test its constitutionality, which are used under the president's discretion.
The most extreme non-executive republican head of state is the president of Israel, which holds no reserve powers whatsoever. The least ceremonial powers held by the president are to provide a mandate to attempt to form a government, to approve the dissolution of the Knesset made by the prime minister, and to pardon criminals or to commute their sentence.
Executive model
Some parliamentary republics (like South Africa, Botswana and Kiribati) have fused the roles of the head of state with the head of government (like in a presidential system), while having the sole executive officer, often called a president, being dependent on the Parliament's confidence to rule (like in a parliamentary system). While also being the leading symbol of the nation, the president in this system acts mostly as a prime minister since the incumbent must be a member of the legislature at the time of the election, answer question sessions in Parliament, avoid motions of no confidence, etc.
Semi-presidential systems
Semi-presidential systems combine features of presidential and parliamentary systems, notably (in the president-parliamentary subtype) a requirement that the government be answerable to both the president and the legislature. The constitution of the Fifth French Republic provides for a prime minister who is chosen by the president, but who nevertheless must be able to gain support in the National Assembly. Should a president be of one side of the political spectrum and the opposition be in control of the legislature, the president is usually obliged to select someone from the opposition to become prime minister, a process known as Cohabitation. President François Mitterrand, a Socialist, for example, was forced to cohabit with the neo-Gaullist (right wing) Jacques Chirac, who became his prime minister from 1986 to 1988. In the French system, in the event of cohabitation, the president is often allowed to set the policy agenda in security and foreign affairs and the prime minister runs the domestic and economic agenda.
Other countries evolve into something akin to a semi-presidential system or indeed a full presidential system. Weimar Germany, for example, in its constitution provided for a popularly elected president with theoretically dominant executive powers that were intended to be exercised only in emergencies, and a cabinet appointed by him from the Reichstag, which was expected, in normal circumstances, to be answerable to the Reichstag. Initially, the president was merely a symbolic figure with the Reichstag dominant; however, persistent political instability, in which governments often lasted only a few months, led to a change in the power structure of the republic, with the president's emergency powers called increasingly into use to prop up governments challenged by critical or even hostile Reichstag votes. By 1932, power had shifted to such an extent that the German president, Paul von Hindenburg, was able to dismiss a chancellor and select his own person for the job, even though the outgoing chancellor possessed the confidence of the Reichstag while the new chancellor did not. Subsequently, President von Hindenburg used his power to appoint Adolf Hitler as Chancellor without consulting the Reichstag.
Presidential system
Note: The head of state in a "presidential" system may not actually hold the title of "president" - the name of the system refers to any head of state who actually governs and is not directly dependent on the legislature to remain in office.
Some constitutions or fundamental laws provide for a head of state who is not only in theory but in practice chief executive, operating separately from, and independent from, the legislature. This system is known as a "presidential system" and sometimes called the "imperial model", because the executive officials of the government are answerable solely and exclusively to a presiding, acting head of state, and is selected by and on occasion dismissed by the head of state without reference to the legislature. It is notable that some presidential systems, while not providing for collective executive accountability to the legislature, may require legislative approval for individuals prior to their assumption of cabinet office and empower the legislature to remove a president from office (for example, in the United States of America). In this case the debate centers on confirming them into office, not removing them from office, and does not involve the power to reject or approve proposed cabinet members en bloc, so accountability does not operate in the same sense understood as a parliamentary system.
Presidential systems are a notable feature of constitutions in the Americas, including those of Argentina, Brazil, Colombia, El Salvador, Mexico and Venezuela; this is generally attributed to the strong influence of the United States in the region, and as the United States Constitution served as an inspiration and model for the Latin American wars of independence of the early 19th century. Most presidents in such countries are selected by democratic means (popular direct or indirect election); however, like all other systems, the presidential model also encompasses people who become head of state by other means, notably through military dictatorship or coup d'état, as often seen in Latin American, Middle Eastern and other presidential regimes. Some of the characteristics of a presidential system, such as a strong dominant political figure with an executive answerable to them, not the legislature can also be found among absolute monarchies, parliamentary monarchies and single party (e.g., Communist) regimes, but in most cases of dictatorship, their stated constitutional models are applied in name only and not in political theory or practice.
In the 1870s in the United States, in the aftermath of the impeachment of President Andrew Johnson and his near-removal from office, it was speculated that the United States, too, would move from a presidential system to a semi-presidential or even parliamentary one, with the speaker of the House of Representatives becoming the real center of government as a quasi-prime minister. This did not happen and the presidency, having been damaged by three late nineteenth and early twentieth century assassinations (Lincoln, Garfield and McKinley) and one impeachment (Johnson), reasserted its political dominance by the early twentieth century through such figures as Theodore Roosevelt and Woodrow Wilson.
Single-party states
In certain states under Marxist constitutions of the constitutionally socialist state type inspired by the former Union of Soviet Socialist Republics (USSR) and its constitutive Soviet republics, real political power belonged to the sole legal party. In these states, there was no formal office of head of state, but rather the leader of the legislative branch was considered to be the closest common equivalent of a head of state as a natural person. In the Soviet Union this position carried such titles as Chairman of the Central Executive Committee of the USSR; Chairman of the Presidium of the Supreme Soviet; and in the case of the Soviet Russia Chairman of the Central Executive Committee of the All-Russian Congress of Soviets (pre-1922), and Chairman of the Bureau of the Central Committee of the Russian SFSR (1956–1966). This position may or may not have been held by the de facto Soviet leader at the moment. For example, Nikita Khrushchev never headed the Supreme Soviet but was First Secretary of the Central Committee of the Communist Party (party leader) and Chairman of the Council of Ministers (head of government).
This may even lead to an institutional variability, as in North Korea, where, after the presidency of party leader Kim Il-sung, the office was vacant for years. The late president was granted the posthumous title (akin to some ancient Far Eastern traditions to give posthumous names and titles to royalty) of "Eternal President". All substantive power, as party leader, itself not formally created for four years, was inherited by his son Kim Jong-il. The post of president was formally replaced on 5 September 1998, for ceremonial purposes, by the office of President of the Presidium of the Supreme People's Assembly, while the party leader's post as chairman of the National Defense Commission was simultaneously declared "the highest post of the state", not unlike Deng Xiaoping earlier in the People's Republic of China.
In China, under the current country's constitution, the Chinese President is a largely ceremonial office with limited power. However, since 1993, as a matter of convention, the presidency has been held simultaneously by the General Secretary of the Communist Party of China, the top leader in the one party system. The presidency is officially regarded as an institution of the state rather than an administrative post; theoretically, the President serves at the pleasure of the National People's Congress, the legislature, and is not legally vested to take executive action on its own prerogative.
Complications with categorisation
While clear categories do exist, it is sometimes difficult to choose which category some individual heads of state belong to. In reality, the category to which each head of state belongs is assessed not by theory but by practice.
Constitutional change in Liechtenstein in 2003 gave its head of state, the Reigning Prince, constitutional powers that included a veto over legislation and power to dismiss the head of government and cabinet. It could be argued that the strengthening of the Prince's powers, vis-a-vis the Landtag (legislature), has moved Liechtenstein into the semi-presidential category. Similarly the original powers given to the Greek President under the 1974 Hellenic Republic constitution moved Greece closer to the French semi-presidential model.
Another complication exists with South Africa, in which the president is in fact elected by the National Assembly (legislature) and is thus similar, in principle, to a head of government in a parliamentary system but is also, in addition, recognised as the head of state. The offices of president of Nauru and president of Botswana are similar in this respect to the South African presidency.
Panama, during the military dictatorships of Omar Torrijos and Manuel Noriega, was nominally a presidential republic. However, the elected civilian presidents were effectively figureheads with real political power being exercised by the chief of the Panamanian Defense Forces.
Historically, at the time of the League of Nations (1920–1946) and the founding of the United Nations (1945), India's head of state was the monarch of the United Kingdom, ruling directly or indirectly as Emperor of India through the Viceroy and Governor-General of India.
Roles
Head of state is the highest-ranking constitutional position in a sovereign state. A head of state has some or all of the roles listed below, often depending on the constitutional category (above), and does not necessarily regularly exercise the most power or influence of governance. There is usually a formal public ceremony when a person becomes head of state, or some time after. This may be the swearing in at the inauguration of a president of a republic, or the coronation of a monarch.
Symbolic role
One of the most important roles of the modern head of state is being a living national symbol of the state; in hereditary monarchies this extends to the monarch being a symbol of the unbroken continuity of the state. For instance, the Canadian monarch is described by the government as being the personification of the Canadian state and is described by the Department of Canadian Heritage as the "personal symbol of allegiance, unity and authority for all Canadians".
In many countries, official portraits of the head of state can be found in government offices, courts of law, or other public buildings. The idea, sometimes regulated by law, is to use these portraits to make the public aware of the symbolic connection to the government, a practice that dates back to medieval times. Sometimes this practice is taken to excess, and the head of state becomes the principal symbol of the nation, resulting in the emergence of a personality cult where the image of the head of state is the only visual representation of the country, surpassing other symbols such as the flag.
Other common representations are on coins, postage and other stamps and banknotes, sometimes by no more than a mention or signature; and public places, streets, monuments and institutions such as schools are named for current or previous heads of state. In monarchies (e.g., Belgium) there can even be a practice to attribute the adjective "royal" on demand based on existence for a given number of years. However, such political techniques can also be used by leaders without the formal rank of head of state, even party - and other revolutionary leaders without formal state mandate.
Heads of state often greet important foreign visitors, particularly visiting heads of state. They assume a host role during a state visit, and the programme may feature playing of the national anthems by a military band, inspection of military troops, official exchange of gifts, and attending a state dinner at the official residence of the host.
At home, heads of state are expected to render lustre to various occasions by their presence, such as by attending artistic or sports performances or competitions (often in a theatrical honour box, on a platform, on the front row, at the honours table), expositions, national day celebrations, dedication events, military parades and war remembrances, prominent funerals, visiting different parts of the country and people from different walks of life, and at times performing symbolic acts such as cutting a ribbon, groundbreaking, ship christening, laying the first stone. Some parts of national life receive their regular attention, often on an annual basis, or even in the form of official patronage.
The Olympic Charter (rule 55.3) of the International Olympic Committee states that the Olympic summer and winter games shall be opened by the head of state of the host nation, by uttering a single formulaic phrase as determined by the charter.
As such invitations may be very numerous, such duties are often in part delegated to such persons as a spouse, a head of government or a cabinet minister or in other cases (possibly as a message, for instance, to distance themselves without rendering offence) just a military officer or civil servant.
For non-executive heads of state there is often a degree of censorship by the politically responsible government (such as the head of government). This means that the government discreetly approves agenda and speeches, especially where the constitution (or customary law) assumes all political responsibility by granting the crown inviolability (in fact also imposing political emasculation) as in the Kingdom of Belgium from its very beginning; in a monarchy this may even be extended to some degree to other members of the dynasty, especially the heir to the throne.
Below follows a list of examples from different countries of general provisions in law, which either designate an office as head of state or define its general purpose.
Example 1 (parliamentary monarchy): Section 56 (1) of the Spanish Constitution of 1978 states:
The King is the Head of State, the symbol of its unity and permanence. He arbitrates and moderates the regular functioning of the institutions, assumes the highest representation of the Spanish State in international relations, especially with the nations of its historical community, and exercises the functions expressly conferred on him by the Constitution and the laws.
Example 2 (parliamentary absentee monarchy): Article 2 of the New Zealand Constitution Act 1986 states:
(1) The Sovereign in right of New Zealand is the head of State of New Zealand, and shall be known by the royal style and titles proclaimed from time to time.
(2) The Governor-General appointed by the Sovereign is the Sovereign's representative in New Zealand.
Example 3 (parliamentary non-executive monarchy): Article 1 of the Constitution of Japan states:
The Emperor shall be the symbol of the State and of the unity of the People, deriving his position from the will of the people with whom resides sovereign power.
Example 4 (parliamentary republic): Title II, Article 87 of the Constitution of Italy states:
The President of the Republic is the Head of the State and represents national unity.
Example 5 (parliamentary republic): Article 67 of the Iraqi constitution of 2005 states:
The President of the Republic is the Head of the State and a symbol of the unity of the country and represents the sovereignty of the country. He shall guarantee the commitment to the Constitution and the preservation of Iraq's independence, sovereignty, unity, and the safety of its territories, in accordance with the provisions of the Constitution.
Example 6 (semi-presidential republic): Title II, Chapter I, Article 120 of the Constitution of Portugal states:
The President of the Republic represents the Portuguese Republic, guarantees national independence, the unity of the state and the proper operation of the democratic institutions, and is ex officio Commander-in-Chief of the Armed Forces.
Example 7 (presidential republic): Chapter IV, Section 1, Article 66 of the Constitution of the Republic of Korea states:
(1)The President shall be the Head of State and represent the State vis-à-vis foreign states.
(2)The President shall have the responsibility and duty to safeguard the independence, territorial integrity and continuity of the State and the Constitution.
Example 8 (semi-presidential republic): Chapter VI, Article 77 of the Constitution of Lithuania states:
The President of the Republic shall be Head of State.
He shall represent the State of Lithuania and shall perform everything with which he is charged by the Constitution and laws.
Example 9 (semi-presidential republic): Chapter 4, Article 80, Section 1-2 of the Constitution of Russia states:
1. The President of the Russian Federation shall be the Head of State.
2. The President of the Russian Federation shall be the guarantor of the Constitution of the Russian Federation and of human and civil rights and freedoms. In accordance with the procedure established by the Constitution of the Russian Federation, he (she) shall adopt measures to protect the sovereignty of the Russian Federation, its independence and State integrity, and shall ensure the coordinated functioning and interaction of State government bodies.
Example 10 (presidential republic): Section 87 (Second Division, Chapter 1) of the Constitution of Argentina provides that:
The Executive Power of the Nation shall be vested in a citizen with the title of "President of the Argentine Nation".
Executive role
In the majority of states, whether republics or monarchies, executive authority is vested, at least notionally, in the head of state. In presidential systems the head of state is the actual, de facto chief executive officer. Under parliamentary systems the executive authority is exercised by the head of state, but in practice is done so on the advice of the cabinet of ministers. This produces such terms as "Her Majesty's Government" and "His Excellency's Government." Examples of parliamentary systems in which the head of state is notional chief executive include Australia, Austria, Canada, Denmark, India, Italy, Norway, Spain and the United Kingdom.
Example 1 (parliamentary monarchy): According to Section 12 of the Constitution of Denmark 1953:
Subject to the limitations laid down in this Constitution Act the King shall have the supreme authority in all the affairs of the Realm, and he shall exercise such supreme authority through the Ministers.
Example 2 (parliamentary absentee monarchy): Under Chapter II, Section 61 of the Commonwealth of Australia Constitution Act 1900:
The executive power of the Commonwealth is vested in the Queen and is exercisable by the Governor-General as the Queen's representative, and extends to the execution and maintenance of this Constitution, and of the laws of the Commonwealth.
Example 3 (parliamentary republic): According to Article 26 (2) of the 1975 Constitution of Greece:
The executive power shall be exercised by the President of the Republic and the Government.
Example 4 (parliamentary republic): According to Article 53 (1) of the Constitution of India:
The executive power of the union shall be vested in the President and shall be exercised by him either directly or indirectly through the officers subordinate to him in accordance to the Constitution.
Example 5 (semi-presidential republic): Under Chapter 4, Article 80, Section 3 of the Constitution of Russia:
The President of the Russian Federation shall, in accordance with the Constitution of the Russian Federation and federal laws, determine the basic objectives of the internal and foreign policy of the State.
Example 6 (presidential republic): Title IV, Chapter II, Section I, Article 76 of the Constitution of Brazil:
The Executive Power is exercised by the President of the Republic, assisted by the Ministers of State.
Example 7 (presidential republic): Article 2, Section 1 of the United States Constitution states:
The executive Power shall be vested in a President of the United States of America.
The few exceptions where the head of state is not even the nominal chief executive - and where supreme executive authority is according to the constitution explicitly vested in a cabinet - include the Czech Republic, Ireland, Israel, Japan and Sweden.
Appointment of senior officials
The head of state usually appoints most or all the key officials in the government, including the head of government and other cabinet ministers, key judicial figures; and all major office holders in the civil service, foreign service and commissioned officers in the military. In many parliamentary systems, the head of government is appointed with the consent (in practice often decisive) of the legislature, and other figures are appointed on the head of government's advice.
In practice, these decisions are often a formality. The last time the prime minister of the United Kingdom was unilaterally selected by the monarch was in 1963, when Queen Elizabeth II appointed Alec Douglas-Home on the advice of outgoing Prime Minister Harold Macmillan.
In presidential systems, such as that of the United States, appointments are nominated by the president's sole discretion, but this nomination is often subject to confirmation by the legislature; and specifically in the US, the Senate has to approve senior executive branch and judicial appointments by a simple majority vote.
The head of state may also dismiss office-holders. There are many variants on how this can be done. For example, members of the Irish Cabinet are dismissed by the president on the advice of the taoiseach; in other instances, the head of state may be able to dismiss an office holder unilaterally; other heads of state, or their representatives, have the theoretical power to dismiss any office-holder, while it is exceptionally rarely used. In France, while the president cannot force the prime minister to tender the resignation of the government, he can, in practice, request it if the prime minister is from his own majority. In presidential systems, the president often has the power to fire ministers at his sole discretion. In the United States, the unwritten convention calls for the heads of the executive departments to resign on their own initiative when called to do so.
Example 1 (parliamentary monarchy): Article 96 of the Constitution of Belgium:
The King appoints and dismisses his ministers.The Federal Government offers its resignation to the King if the House of Representatives, by an absolute majority of its members, adopts a motion of no confidence proposing a successor to the prime minister for appointment by the King or proposes a successor to the prime minister for appointment by the King within three days of the rejection of a motion of confidence. The King appoints the proposed successor as prime minister, who takes office when the new Federal Government is sworn in.
Example 2 (parliamentary non-executive republic): Article 13.1.1 of the Constitution of Ireland:
The President shall, on the nomination of Dáil Éireann, appoint the Taoiseach.
Example 3 (semi-presidential republic): Chapter 4, Section 2 of the Constitution of the Republic of Korea states:
The Prime Minister is appointed by the President with the consent of the National Assembly.
Example 4 (presidential republic): Article 84 of the Constitution of Brazil:
The President of the Republic shall have the exclusive power to:
I - appoint and dismiss the Ministers of State:
XIII -...appoint the commanders of Navy, Army and Air Force, to promote general officers and to appoint them to the offices held exclusively by them;
XIV - appoint, after approval by the Senate, the Justices of the Supreme Federal Court and those of the superior courts, the Governors of the territories, the Attorney-General of the Republic, the President and the Directors of the Central Bank and other civil servants, when established by law;
XV - appoint, with due regard for the provisions of article 73, the Justices of the Federal Court of Accounts;
XVI - appoint judges in the events established by this Constitution and the Advocate-General of the Union;
XVII - appoint members of the Council of the Republic, in accordance with article 89, VII
XXV - fill and abolish federal government positions, as set forth by law.
Some countries have alternative provisions for senior appointments: In Sweden, under the Instrument of Government of 1974, the Speaker of the Riksdag has the role of formally appointing the prime minister, following a vote in the Riksdag, and the prime minister in turn appoints and dismisses cabinet ministers at his/her sole discretion.
Diplomatic role
Although many constitutions, particularly from the 19th century and earlier, make no explicit mention of a head of state in the generic sense of several present day international treaties, the officeholders corresponding to this position are recognised as such by other countries. In a monarchy, the monarch is generally understood to be the head of state.
The Vienna Convention on Diplomatic Relations, which codified longstanding custom, operates under the presumption that the head of a diplomatic mission (i.e. ambassador or nuncio) of the sending state is accredited to the head of state of the receiving state. The head of state accredits (i.e. formally validates) his or her country's ambassadors (or rarer equivalent diplomatic mission chiefs, such as high commissioner or papal nuncio) through sending formal a Letter of Credence (and a Letter of Recall at the end of a tenure) to other heads of state and, conversely, receives the letters of their foreign counterparts. Without that accreditation, the chief of the diplomatic mission cannot take up their role and receive the highest diplomatic status. The role of a head of state in this regard, is codified in the Vienna Convention on Diplomatic Relations from 1961, which (as of 2017) 191 sovereign states has ratified.
However, there are provisions in the Vienna Convention that a diplomatic agent of lesser rank, such as a chargé d'affaires, is accredited to the minister of foreign affairs (or equivalent).
The head of state is often designated the high contracting party in international treaties on behalf of the state; signs them either personally or has them signed in his/her name by ministers (government members or diplomats); subsequent ratification, when necessary, may rest with the legislature. The treaties constituting the European Union and the European Communities are noteworthy contemporary cases of multilateral treaties cast in this traditional format, as are the accession agreements of new member states. However, rather than being invariably concluded between two heads of state, it has become common that bilateral treaties are in present times cast in an intergovernmental format, e.g., between the Government of X and the Government of Y, rather than between His Majesty the King of X and His Excellency the President of Y.
Example 1 (parliamentary monarchy): Article 8 of the Constitution of the Principality of Liechtenstein states:
1) The Reigning Prince shall represent the State in all its relations with foreign countries, without prejudice to the requisite participation of the responsible Government.
2) Treaties by which territory of the State would be ceded, State property alienated, sovereign rights or prerogatives of the State affected, a new burden imposed on the Principality or its citizens, or an obligation assumed that would limit the rights of the citizens of Liechtenstein shall require the assent of Parliament to attain legal force.
Example 2 (parliamentary republic): Article 59 (1) of the Basic Law of the Federal Republic of Germany states:
The Federal President shall represent the Federation in its international relations. He shall conclude treaties with foreign states on behalf of the Federation. He shall accredit and receive envoys..
Example 3 (semi-presidential republic): Title II, Article 14 of the French Constitution of 1958 states:
The President of the Republic shall accredit ambassadors and envoys extraordinary to foreign powers; foreign ambassadors and envoys extraordinary shall be accredited to him.
Example 4 (semi-presidential republic): Chapter 4, Article 86, Section 4 of the Constitution of Russia states:
The President of the Russian Federation:
a) shall direct the foreign policy of the Russian Federation;
b) shall hold negotiations and sign international treaties of the Russian Federation;
c) shall sign instruments of ratification;
d) shall receive letters of credence and letters of recall of diplomatic representatives accredited to his (her) office.
Example 5 (single party republic): Section 2, Article 81 of the Constitution of the People's Republic of China states:
The President of the People's Republic of China receives foreign diplomatic representatives on behalf of the People's Republic of China and, in pursuance of decisions of the Standing Committee of the National People's Congress, appoints and recalls plenipotentiary representatives abroad, and ratifies and abrogates treaties and important agreements concluded with foreign states.
In Canada, these head of state powers belong to the monarch as part of the royal prerogative, but the Governor General has been permitted to exercise them since 1947 and has done so since the 1970s.
Military role
A head of state is often, by virtue of holding the highest executive powers, explicitly designated as the commander-in-chief of that nation's armed forces, holding the highest office in all military chains of command.
In a constitutional monarchy or non-executive presidency, the head of state may de jure hold ultimate authority over the armed forces but will only normally, as per either written law or unwritten convention, exercise their authority on the advice of their responsible ministers: meaning that the de facto ultimate decision making on military manoeuvres is made elsewhere. The head of state will, regardless of actual authority, perform ceremonial duties related to the country's armed forces, and will sometimes appear in military uniform for these purposes; particularly in monarchies where also the monarch's consort and other members of a royal family may also appear in military garb. This is generally the only time a head of state of a stable, democratic country will appear dressed in such a manner, as statesmen and public are eager to assert the primacy of (civilian, elected) politics over the armed forces.
In military dictatorships, or governments which have arisen from coups d'état, the position of commander-in-chief is obvious, as all authority in such a government derives from the application of military force; occasionally a power vacuum created by war is filled by a head of state stepping beyond his or her normal constitutional role, as King Albert I of Belgium did during World War I. In these and in revolutionary regimes, the head of state, and often executive ministers whose offices are legally civilian, will frequently appear in military uniform.
Example 1 (parliamentary monarchy): Article III, Section 15 of the Constitution Act, 1867, a part of the Constitution of Canada, states:
The Command-in-Chief of the Land and Naval Militia, and of all Naval and Military Forces, of and in Canada, is hereby declared to continue to be vested in the Queen.
Example 2 (parliamentary monarchy): Article 25 of the Constitution of Norway states:
The King is Commander-in-Chief of the land and naval forces of the Realm. These forces may not be increased or reduced without the consent of the Storting. They may not be transferred to the service of foreign powers, nor may the military forces of any foreign power, except auxiliary forces assisting against hostile attack, be brought into the Realm without the consent of the Storting.
The territorial army and the other troops which cannot be classed as troops of the line must never, without the consent of the Storting, be employed outside the borders of the Realm.
Example 3 (parliamentary republic): Chapter II, Article 87, 4th section of the Constitution of Italy states:
The President is the commander-in-chief of the armed forces, shall preside over the Supreme Council of Defense established by law, and shall make declarations of war as have been agreed by Parliament of Italy.
Example 4 (semi-presidential republic): Title II, Article 15 of the French Constitution of 1958 states:
The President of the Republic shall be Commander-in-Chief of the Armed Forces. He shall preside over the higher national defence councils and committees.
Example 5 (semi-presidential republic): According to Chapter 4, Article 87, Section 1 of the Constitution of Russia:
The President of the Russian Federation shall be the Supreme Commander-in-Chief of the Armed Forces of the Russian Federation.
Example 6 (presidential republic): Article II, Section 2 of the United States Constitution states:
The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States.
Example 7 (executive monarchy): Article 65 of the Constitution of Qatar provides that:
The Emir is the Commander-in-Chief of the armed forces. He shall supervise the same with the assistance of Defence Council under his direct authority. The said Council shall be constituted by an Emiri Resolution, which will also determine the functions thereof.
Some countries with a parliamentary system designate officials other than the head of state with command-in-chief powers.
In Germany, the Basic Law of the Federal Republic vests this authority in the Minister of Defence in normal peacetime (article 65a), and that command authority is transferred to the federal chancellor when a State of Defence is invoked (article 115b): something which has never happened so far.
In Israel, the applicable basic law states that the ultimate authority over the Israel Defense Forces rests with the Government of Israel as a collective body. The authority of the Government is exercised by the minister of defence on behalf of the Government, and subordinate to the minister is the chief of general staff who holds the highest level of command within the military.
The armed forces of the Communist states are under the absolute control of the Communist party.
In China, the command-in-chief of the People's Liberation Army is the Chairman of the Central Military Commission, but not the President of China, however, in practice, these offices are held by the same person, who is also General Secretary of the Communist Party of China.
Legislative roles
It is usual that the head of state, particularly in parliamentary systems as part of the symbolic role, is the one who opens the annual sessions of the legislature, e.g. the annual State Opening of Parliament with the Speech from the Throne in Britain. Even in presidential systems the head of state often formally reports to the legislature on the present national status, e.g. the State of the Union address in the United States of America, or the State of the Nation Address in South Africa.
Most countries require that all bills passed by the house or houses of the legislature be signed into law by the head of state. In some states, such as the United Kingdom, Belgium and Ireland, the head of state is, in fact, formally considered a tier of the legislature. However, in most parliamentary systems, the head of state cannot refuse to sign a bill, and, in granting a bill their assent, indicate that it was passed in accordance with the correct procedures. The signing of a bill into law is formally known as promulgation. Some monarchical states call this procedure royal assent.
Example 1 (non-executive parliamentary monarchy): Chapter 1, Article 4 of the Swedish Riksdag Act provides that:
The formal opening of a Riksdag session takes place at a special meeting of the Chamber held no later than the third day of the session. At this meeting, the Head of State declares the session open at the invitation of the Speaker. If the Head of State is unable to attend, the Speaker declares the session open.
Example 2 (parliamentary monarchy): Article 9 of the Constitution of the Principality of Liechtenstein provides that:
Every law shall require the sanction of the Reigning Prince to attain legal force.
Example 3 (parliamentary republic): Section 11.a.1. of the Basic Laws of Israel states:
The President of the State shall sign every Law, other than a Law relating to its powers.
Example 4 (semi-presidential republic): According to Chapter 4, Article 84 of the Constitution of the Russian Federation:
The President of the Russian Federation:
a) shall announce elections to the State Duma in accordance with the Constitution of the Russian Federation and federal law;
c) shall announce referendums in accordance with the procedure established by federal constitutional law;
d) shall submit draft laws to the State Duma;
e) shall sign and promulgate federal laws;
f) shall address the Federal Assembly with annual messages on the situation in the country and on the basic objectives of the internal and foreign policy of the State.
Example 5 (presidential republic): Article 1, Section 7 of the United States Constitution states:
Every Bill which shall have passed the House of Representatives and the Senate, shall, before it become a Law, be presented to the President of the United States; If he approves he shall sign it, but if not he shall return it, with his Objections to that House in which it shall have originated...
Example 6 (presidential republic): Article 84 of the Brazilian Constitution provides that:
The President of the Republic shall have the exclusive power to:
III – start the legislative procedure, in the manner and in the cases set forth in this Constitution;
IV - sanction, promulgate and order the publication of laws, as well as to issue decrees and regulations for the true enforcement thereof;
V - veto bills, wholly or in part;
XI - upon the opening of the legislative session, send a government message and plan to the National Congress, describing the state of the nation and requesting the actions he deems necessary;
XXIII - submit to the National Congress the pluriannual plan, the bill of budgetary directives and the budget proposals set forth in this Constitution;
XXIV - render, each year, accounts to the National Congress concerning the previous fiscal year, within sixty days of the opening of the legislative session.
Example 7 (ruling monarchy): Article 106 of the Constitution of Qatar states:
1. Any draft law passed by the Council shall be referred to the Emir for ratification.
2. If the Emir, declines to approve the draft law, he shall return it a long with the reasons for such declination to the Council within a period of three months from the date of referral.
3. In the event that a draft law is returned to the Council within the period specified in the preceding paragraph and the Council passes the same once more with a two-thirds majority of all its Members, the Emir shall ratify and promulgate it. The Emir may in compelling circumstances order the suspension of this law for the period that he deems necessary to serve the higher interests of the country. If, however, the draft law is not passed by a two-thirds majority, it shall not be reconsidered within the same term of session.
In some parliamentary systems, the head of state retains certain powers in relation to bills to be exercised at his or her discretion. They may have authority to veto a bill until the houses of the legislature have reconsidered it, and approved it a second time; reserve a bill to be signed later, or suspend it indefinitely (generally in states with royal prerogative; this power is rarely used); refer a bill to the courts to test its constitutionality; refer a bill to the people in a referendum.
If he or she is also chief executive, he or she can thus politically control the necessary executive measures without which a proclaimed law can remain dead letter, sometimes for years or even forever.
Summoning and dissolving the legislature
A head of state is often empowered to summon and dissolve the country's legislature. In most parliamentary systems, this is often done on the advice of the head of government. In some parliamentary systems, and in some presidential systems, however, the head of state may do so on their own initiative. Some states have fixed term legislatures, with no option of bringing forward elections (e.g., Article II, Section 3, of the U.S. Constitution). In other systems there are usually fixed terms, but the head of state retains authority to dissolve the legislature in certain circumstances. Where a head of government has lost support in the legislature, some heads of state may refuse a dissolution, where one is requested, thereby forcing the head of government's resignation.
Example 1 (parliamentary non-executive republic): Article 13.2.2. of the Constitution of Ireland states:
The President may in absolute discretion refuse to dissolve Dáil Éireann on the advice of a Taoiseach who has ceased to retain the support of a majority in Dáil Éireann.
Example 2 (semi-presidential republic): Title II, Article 12, first sentence of the French Constitution of 1958 states:
The President of the Republic may, after consulting the Prime Minister and the Presidents of the Houses of Parliament, declare the National Assembly dissolved.
Example 3 (semi-presidential republic): Chapter 4, article 84 of the Constitution of the Russian Federation provides:
The President of the Russian Federation:
b) shall dissolve the State Duma in the cases and in accordance with the procedure provided for by the Constitution of the Russian Federation;
Other prerogatives
Granting titles and honours
Example 1 (parliamentary monarchy): Article 113 of the Constitution of Belgium states:
The King may confer titles of nobility, without ever having the power to attach privileges to them.
Example 2 (parliamentary monarchy): Article 23 of the Constitution of Norway states:
The King may bestow orders upon whomever he pleases as a reward for distinguished services, and such orders must be publicly announced, but no rank or title other than that attached to any office. The order exempts no one from the common duties and burdens of citizens, nor does it carry with it any preferential admission to senior official posts in the State. Senior officials honourably discharged from office retain the title and rank of their office. This does not apply, however, to Members of the Council of State or the State Secretaries.No personal, or mixed, hereditary privileges may henceforth be granted to anyone.
Example 3 (parliamentary republic): Title II, Article 87, 8th section of the Constitution of Italy states:
The President shall confer the honorary distinctions of the Republic.
Immunity
Example 1 (parliamentary non-executive monarchy): Chapter 5, Article 8 of the Swedish Instrument of Government of 1974 states:
The King or Queen who is Head of State cannot be prosecuted for his or her actions. Nor can a Regent be prosecuted for his or her actions as Head of State.
Example 2 (parliamentary monarchy): Article 5 of the Constitution of Norway states:
The King's person is sacred; he cannot be censured or accused. The responsibility rests with his Council.
Example 3 (parliamentary republic): Chapter 3, Article 65 of the Constitution of the Czech Republic states:
(1) President of the Republic may not be detained, subjected to criminal prosecution or prosecuted for offence or other administrative delict.
(2) President of the Republic may be prosecuted for high treason at the Constitutional Court based on the Senate's suit. The punishment may be the loss of his presidential office and of his eligibility to regain it.
(3) Criminal prosecution for criminal offences committed by the President of the Republic while executing his office shall be ruled out forever.
Example 4 (semi-presidential republic): Title II, Chapter I, Article 130 of the Constitution of Portugal states:
1. The President of the Republic answers before the Supreme Court of Justice for crimes committed in the exercise of his functions.
2. Proceedings may only be initiated by the Assembly of the Republic, upon a motion subscribed by one fifth and a decision passed by a two-thirds majority of all the Members of the Assembly of the Republic in full exercise of their office.
3. Conviction implies removal from office and disqualification from re-election.
4. For crimes that are not committed in the exercise of his functions, the President of the Republic answers before the common courts, once his term of office has ended.
Example 5 (executive monarchy): Article 64 of the Constitution of Qatar:
The Emir is the head of State. His person shall be inviolable and he must be respected by all.
Reserve powers
Example 1 (semi-presidential republic): Title II, Article 16 of the French Constitution of 1958 states:
Where the institutions of the Republic, the independence of the Nation, the integrity of its territory or the fulfilment of its international commitments are under serious and immediate threat, and where the proper functioning of the constitutional public authorities is interrupted, the President of the Republic shall take measures required by these circumstances, after formally consulting the Prime Minister, the Presidents of the Houses of Parliament and the Constitutional Council.He shall address the Nation and inform it of such measures.The measures shall be designed to provide the constitutional public authorities as swiftly as possible, with the means to carry out their duties. The Constitutional Council shall be consulted with regard to such measures.Parliament shall sit as of right.The National Assembly shall not be dissolved during the exercise of such emergency powers.After thirty days of the exercise of such emergency powers, the matter may be referred to the Constitutional Council by the President of the National Assembly, the President of the Senate, sixty Members of the National Assembly or sixty Senators, so as to decide if the conditions laid down in paragraph one still apply. The Council shall make its decision publicly as soon as possible. It shall, as of right, carry out such an examination and shall make its decision in the same manner after sixty days of the exercise of emergency powers or at any moment thereafter.
Example 2 (executive monarchy): Articles 69 & 70 of the Constitution of Qatar:
Article 69
The Emir may, be a decree, declare Martial Laws in the country in the event of exceptional cases specified by the law; and in such cases, he may take all urgent necessary measures to counter any threat that undermine the safety of the State, the integrity of its territories or the security of its people and interests or obstruct the organs of the State from performing their duties. However, the decree must specify the nature of such exceptional cases for which the martial laws have been declared and clarify the measures taken to address this situation. Al-Shoura Council shall be notified of this decree within the fifteen days following its issue; and in the event that the Council is not in session for any reason whatsoever, the Council shall be notified of the decree at its first convening. Martial laws shall be declared for a limited period and the same shall not be extended unless approved by Al-Shoura Council.
Article 70
The Emir may, in the event of exceptional cases that require measures of utmost urgency which necessitate the issue of special laws and in case that Al-Shoura Council is not in session, issue pertinent decrees that have the power of law. Such decree-laws shall be submitted to Al-Shoura Council at its first meeting; and the Council may within a maximum period of forty days from the date of submission and with a two-thirds majority of its Members reject any of these decree-laws or request amendment thereof to be effected within a specified period of time; such decree-laws shall cease to have the power of law from the date of their rejection by the Council or where the period for effecting the amendments have expired.
Right of pardon
Example 1 (parliamentary monarchy): Section 24 of the Constitution of Denmark states:
The King can grant pardons and amnesties. He may only pardon Ministers convicted by the Court of Impeachment with the consent of Parliament.
Example 2 (parliamentary republic): According to Chapter V, Article 60(2) of the Basic Law of the Federal Republic of Germany:
He [The President] shall exercise the power to pardon individual offenders on behalf of the Federation.
Example 3 (semi-presidential republic): Title II, Article 17 of the French Constitution of 1958 states:
The President of the Republic is vested with the power to grant individual pardons.
Example 4 (presidential republic): Article II, Section 2 of the Constitution of the United States provides that:
...and he [The President] shall have Power to grant Reprieves and Pardons for Offences against the United States, except in Cases of Impeachment.
Example 5 (presidential parliamentary republic): Part XI, Article 80 of the Constitution of Nauru:
The President may-
(a) grant a pardon, either free or subject to lawful conditions, to a person convicted of an offence;
(b) grant to a person a respite, either indefinite or for a specified period, of the execution of a punishment imposed on that person for an offence;
(c) substitute a less severe form of punishment for any punishment imposed on a person for an offence; or
(d) remit the whole or a part of a punishment imposed on a person for an offence or of a penalty or forfeiture on account of an offence.
Official title
In a republic, the head of state nowadays usually bears the title of President, but some have or had had other titles. Titles commonly used by monarchs are King/Queen or Emperor/Empress, but also many other; e.g., Grand Duke, Prince, Emir and Sultan.
Though president and various monarchical titles are most commonly used for heads of state, in some nationalistic regimes, the leader adopts, formally or de facto, a unique style simply meaning leader in the national language, e.g., Germany's single national socialist party chief and combined head of state and government, Adolf Hitler, as the Führer between 1934 and 1945.
In 1959, when former British crown colony Singapore gained self-government, it adopted the Malay style Yang di-Pertuan Negara (literally means "head of state" in Malay) for its governor (the actual head of state remained the British monarch). The second and last incumbent of the office, Yusof bin Ishak, kept the style at 31 August 1963 unilateral declaration of independence and after 16 September 1963 accession to Malaysia as a state (so now as a constituent part of the federation, a non-sovereign level). After its expulsion from Malaysia on 9 August 1965, Singapore became a sovereign Commonwealth republic and installed Yusof bin Ishak as its first president.
In 1959 after the resignation of Vice President Mohammad Hatta, President Sukarno abolished the position and title of vice-president, assuming the positions of Prime Minister and Head of Cabinet. He also proclaimed himself president for life (Indonesian: Presiden Seumur Hidup Panglima Tertinggi; "panglima" meaning "commander or martial figurehead", "tertinggi" meaning "highest"; roughly translated to English as "Supreme Commander of the Revolution"). He was praised as "Paduka Yang Mulia", a Malay honorific originally given to kings; Sukarno awarded himself titles in that fashion due to his noble ancestry.
There are also a few nations in which the exact title and definition of the office of head of state have been vague. During the Chinese Cultural Revolution, following the downfall of Liu Shaoqi, who was State Chairman (Chinese President), no successor was named, so the duties of the head of state were transferred collectively to the Standing Committee of the National People's Congress. This situation was later changed: the Head of State of the PRC is now the President of the People's Republic of China. Although the presidency is a largely ceremonial office with limited power, the symbolic role of a Head of State is now generally performed by Xi Jinping, who is also General Secretary of the Communist Party (Communist Party leader) and Chairman of the Central Military Commission (Supreme Military Command), making him the most powerful person in China.
In North Korea, the late Kim Il-sung was named "Eternal President" 4 years after his death and the presidency was abolished. As a result, some of the duties previously held by the president are constitutionally delegated to the President of the Presidium of the Supreme People's Assembly, who performs some of the roles of a head of state, such as accrediting foreign ambassadors and undertaking overseas visits. However, the symbolic role of a Head of State is generally performed by Kim Jong-un, who as the leader of the party and military, is the most powerful person in North Korea.
There is debate as to whether Samoa was an elective monarchy or an aristocratic republic, given the comparative ambiguity of the title O le Ao o le Malo and the nature of the head of state's office.
In some states the office of head of state is not expressed in a specific title reflecting that role, but constitutionally awarded to a post of another formal nature. Thus in March 1979 Colonel Muammar Gaddafi, who kept absolute power (until his overthrow in 2011 referred to as "Guide of the Revolution"), after ten years as combined Head of State and Head of government of the Libyan Jamahiriya ("state of the masses"), styled Chairman of the Revolutionary Command Council, formally transferred both qualities to the General secretaries of the General People's Congress (comparable to a Speaker) respectively to a Prime Minister, in political reality both were his creatures.
Sometimes a head of state assumes office as a state becomes legal and political reality, before a formal title for the highest office is determined; thus in the since 1 January 1960 independent republic Cameroon (Cameroun, a former French colony), the first president, Ahmadou Babatoura Ahidjo, was at first not styled président but 'merely' known as chef d'état - (French 'head of state') until 5 May 1960. In Uganda, Idi Amin the military leader after the coup of 25 January 1971 was formally styled military head of state till 21 February 1971, only from then on regular (but unconstitutional, not elected) president.
In certain cases a special style is needed to accommodate imperfect statehood, e.g., the title Sadr-i-Riyasat was used in Kashmir after its accession to India, and the Palestine Liberation Organization leader, Yasser Arafat, was styled the first "President of the Palestinian National Authority" in 1994. In 2008, the same office was restyled as "President of the State of Palestine".
Historical European perspectives
The polis in Greek Antiquity and the equivalent city states in the feudal era and later, (many in Italy, the Holy Roman Empire, the Moorish taifa in Iberia, essentially tribal-type but urbanised regions throughout the world in the Maya civilisation, etc.) offer a wide spectrum of styles, either monarchic (mostly identical to homonyms in larger states) or republican, see Chief magistrate.
Doges were elected by their Italian aristocratic republics from a patrician nobility, but "reigned" as sovereign dukes.
The paradoxical term crowned republic refers to various state arrangements that combine "republican" and "monarchic" characteristics.
The Netherlands historically had officials called stadholders and stadholders-general, titles meaning "lieutenant" or "governor", originally for the Habsburg monarchs.
In medieval Catholic Europe, it was universally accepted that the Pope ranked first among all rulers and was followed by the Holy Roman Emperor. The Pope also had the sole right to determine the precedence of all others. This principle was first challenged by a Protestant ruler, Gustavus Adolphus of Sweden and was later maintained by his country at the Congress of Westphalia. Great Britain would later claim a break of the old principle for the Quadruple Alliance in 1718. However, it was not until the 1815 Congress of Vienna, when it was decided (due to the abolition of the Holy Roman Empire in 1806 and the weak position of France and other catholic states to assert themselves) and remains so to this day, that all sovereign states are treated as equals, whether monarchies or republics. On occasions when multiple heads of state or their representatives meet, precedence is by the host usually determined in alphabetical order (in whatever language the host determines, although French has for much of the 19th and 20th centuries been the lingua franca of diplomacy) or by date of accession. Contemporary international law on precedence, built upon the universally admitted principles since 1815, derives from the Vienna Convention on Diplomatic Relations (in particular, articles 13, 16.1 and Appendix iii).
Niccolò Machiavelli used Prince () as a generic term for the ruler, similar to contemporary usage of head of state, in his classical treatise The Prince, originally published in 1532: in fact that particular literary genre it belongs to is known as Mirrors for princes. Thomas Hobbes in his Leviathan (1651) used the term Sovereign. In Europe the role of a monarchs has gradually transitioned from that of a sovereign rulerin the sense of Divine Right of Kings as articulated by Jean Bodin, Absolutism and the "L'etat c'est moi"to that of a constitutional monarch; parallel with the conceptual evolution of sovereignty from merely the personal rule of a single person, to Westphalian sovereignty (Peace of Westphalia ending both the Thirty Years' War & Eighty Years' War) and popular sovereignty as in consent of the governed; as shown in the Glorious Revolution of 1688 in England & Scotland, the French Revolution in 1789, and the German Revolution of 1918–1919. The monarchies who survived through this era were the ones who were willing to subject themselves to constitutional limitations.
Interim and exceptional cases
Whenever a head of state is not available for any reason, constitutional provisions may allow the role to fall temporarily to an assigned person or collective body. In a republic, this is - depending on provisions outlined by the constitution or improvised - a vice-president, the chief of government, the legislature or its presiding officer. In a monarchy, this is usually a regent or collegial regency (council). For example, in the United States the vice-president acts when the president is incapacitated, and in the United Kingdom the queen's powers may be delegated to counselors of state when she is abroad or unavailable. Neither of the two co-princes of Andorra is resident in Andorra; each is represented in Andorra by a delegate, though these persons hold no formal title.
There are also several methods of head of state succession in the event of the removal, disability or death of an incumbent head of state.
In exceptional situations, such as war, occupation, revolution or a coup d'état, constitutional institutions, including the symbolically crucial head of state, may be reduced to a figurehead or be suspended in favour of an emergency office (such as the original Roman dictator) or eliminated by a new "provisionary" regime, such as a collective of the junta type, or removed by an occupying force, such as a military governor (an early example being the Spartan Harmost).
Shared head of multiple states
In early modern Europe, a single person was often monarch simultaneously of separate states. A composite monarchy is a retrospective label for those cases where the states were governed entirely separately. Of contemporary terms, a personal union had less government co-ordination than a real union. One of the two co-princes of Andorra is the president of France.
Commonwealth realms
The Commonwealth realms share a monarch, currently Elizabeth II. In the realms other than the United Kingdom, a governor-general (governor general in Canada) is appointed by the sovereign, usually on the advice of the relevant prime minister (although sometimes it is based on the result of a vote in the relevant parliament, which is the case for Papua New Guinea and the Solomon Islands), as a representative and to exercise almost all the Royal Prerogative according to established constitutional authority. In Australia the present queen is generally assumed to be head of state, since the governor-general and the state governors are defined as her "representatives". However, since the governor-general performs almost all national regal functions, the governor-general has occasionally been referred to as head of state in political and media discussion. To a lesser extent, uncertainty has been expressed in Canada as to which officeholder—the monarch, the governor general, or both—can be considered the head of state. New Zealand, Papua New Guinea, and Tuvalu explicitly name the monarch as their head of state (though Tuvalu's constitution states that "references in any law to the Head of State shall be read as including a reference to the governor-general"). Governors-general are frequently treated as heads of state on state and official visits; at the United Nations, they are accorded the status of head of state in addition to the sovereign.
An example of a governor-general departing from constitutional convention by acting unilaterally (that is, without direction from ministers, parliament, or the monarch) occurred in 1926, when Canada's governor general refused the head of government's formal advice requesting a dissolution of parliament and a general election. In a letter informing the monarch after the event, the Governor General said: "I have to await the verdict of history to prove my having adopted a wrong course, and this I do with an easy conscience that, right or wrong, I have acted in the interests of Canada and implicated no one else in my decision."
Another example occurred when, in the 1975 Australian constitutional crisis, the governor-general unexpectedly dismissed the prime minister in order to break a stalemate between the House of Representatives and Senate over money bills. The governor-general issued a public statement saying he felt it was the only solution consistent with the constitution, his oath of office, and his responsibilities, authority, and duty as governor-general. A letter from the queen's private secretary at the time, Martin Charteris, confirmed that the only person competent to commission an Australian prime minister was the governor-general and it would not be proper for the monarch to personally intervene in matters that the Constitution Act so clearly places within the governor-general's jurisdiction.
Other Commonwealth realms that are now constituted with a governor-general as the viceregal representative of Elizabeth II are: Antigua and Barbuda, the Bahamas, Belize, Grenada, Jamaica, New Zealand, Saint Kitts and Nevis, Saint Lucia, and Saint Vincent and the Grenadines.
Religious heads of state
Since antiquity, various dynasties or individual rulers have claimed the right to rule by divine authority, such as the Mandate of Heaven and the divine right of kings. Some monarchs even claimed divine ancestry, such as Egyptian pharaohs and Sapa Incas, who claimed descent from their respective sun gods and often sought to maintain this bloodline by practising incestuous marriage. In Ancient Rome, during the Principate, the title ('divine') was conferred (notably posthumously) on the emperor, a symbolic, legitimating element in establishing a de facto dynasty.
Christianity
In Roman Catholicism, the pope was once sovereign pontiff and head of state, first, of the politically important Papal States. After Italian unification, the pope remains head of state of Vatican City. Furthermore, the bishop of Urgell is ex officio one of the two co-princes of Andorra. In the Church of England, the reigning monarch holds the title Defender of the Faith and acts as supreme governor of the Church of England, although this is purely a symbolic role.
Islam
During the early period of Islam, caliphs were spiritual and temporal absolute successors of the prophet Mohammed. Various political Muslim leaders since have styled themselves Caliph and served as dynastic heads of state, sometimes in addition to another title, such as the Ottoman Sultan. Historically, some theocratic Islamic states known as imamates have been led by imams as head of state, such as in what is now Oman, Yemen, and Saudi Arabia.
In the Islamic Republic of Iran, the Supreme Leader, at present Ali Khamenei serves as head of state. The Aga Khans, a unique dynasty of temporal/religious leadership, leading the Nizari offshoot of Shia Islam in Central and South Asia, once ranking among British India's princely states, continue to the present day.
Hinduism
In Hinduism, certain dynasties adopted a title expressing their positions as "servant" of a patron deity of the state, but in the sense of a viceroy under an absentee god-king, ruling "in the name of" the patron god(ess), such as Patmanabha Dasa (servant of Vishnu) in the case of the Maharaja of Travancore.
Buddhism
From the time of the 5th Dalai Lama until the political retirement of the 14th Dalai Lama in 2011, Dalai Lamas were both political and spiritual leaders ("god-king") of Tibet.
Outer Mongolia, the former homeland of the imperial dynasty of Genghis Khan, was another lamaist theocracy from 1585, using various styles, such as tulku. The establishment of the Communist Mongolian People's Republic replaced this regime in 1924.
Multiple or collective heads of state
A collective head of state can exist in republics (internal complexity), e.g., nominal triumvirates, the Directoire, the seven-member Swiss Federal Council (where each member acts in turn as president for one year), Bosnia and Herzegovina with a three-member presidency from three nations, San Marino with two "captains-regent" which maintains the tradition of Italian medieval republics that had always had an even number of consuls. A diarchy, in two rulers was the constitutional norm, may be distinguished from a coregency, in which a monarchy experiences an exceptional period of multiple rulers.
In the Roman Republic there were two heads of state, styled consul, both of whom alternated months of authority during their year in office, similarly there was an even number of supreme magistrates in the Italic republics of Ancient Age. In the Athenian Republic there were nine supreme magistrates, styled archons. In Carthage there were two supreme magistrates, styled kings or suffetes (judges). In ancient Sparta there were two hereditary kings, belonging to two dynasties. In the Soviet Union the Central Executive Committee of the Congress of Soviets (between 1922 and 1938) and later the Presidium of the Supreme Soviet (between 1938 and 1989) served as the collective head of state. After World War II the Soviet model was subsequently adopted by almost all countries belonged to its sphere of influence. Czechoslovakia remained the only country among them that retained an office of president as a form of a single head of state throughout this period, followed by Romania through the creation of that country's presidency by dictator Nicolae Ceausescu in 1974. A modern example of a collective head of state is the Sovereignty Council of Sudan, the interim ruling council of Sudan. The Sovereignty Council comprises 11 ministers, who together have exercised all governmental functions for Sudan since the fall of President Omar Al-Bashir. Decisions are made either by consensus or by a super majority vote (8 members).
Such arrangements are not to be confused with supranational entities which are not states and are not defined by a common monarchy but may (or not) have a symbolic, essentially protocollary, titled highest office, e.g., Head of the Commonwealth (held by the British crown, but not legally reserved for it) or 'Head of the Arab Union' (14 February - 14 July 1958, held by the Hashemite King of Iraq, during its short-lived Federation with Jordan, its Hashemite sister-realm).
The National Government of the Republic of China, established in 1928, had a panel of about 40 people as collective head of state. Though beginning that year, a provisional constitution made the Kuomintang the sole government party and the National Government bound to the instructions of the Central Executive Committee of that party.
Legitimacy
The position of head of state can be established in different ways, and with different sources of legitimacy.
By fiction or fiat
Power can come from force, but formal legitimacy is often established, even if only by fictitious claims of continuity (e.g., a forged claim of descent from a previous dynasty). There have been cases of sovereignty granted by deliberate act, even when accompanied by orders of succession (as may be the case in a dynastic split). Such grants of sovereignty are usually forced, as is common with self-determination granted after nationalist revolts. This occurred with the last Attalid king of Hellenistic Pergamon, who by testament left his realm to Rome to avoid a disastrous conquest.
By divine appointment
Under a theocracy, perceived divine status translated into earthly authority under divine law. This can take the form of supreme divine authority above the state's, granting a tool for political influence to a priesthood. In this way, the Amun priesthood reversed the reforms of Pharaoh Akhenaten after his death. The division of theocratic power can be disputed, as happened between the Pope and Holy Roman Emperor in the investiture conflict when the temporal power sought to control key clergy nominations in order to guarantee popular support, and thereby his own legitimacy, by incorporating the formal ceremony of unction during coronation.
By social contract
The notion of a social contract holds that the nation—either the whole people or the electorate—gives a mandate, through acclamation or election.
By constitution
Individual heads of state may acquire their position by virtue of a constitution. An example is the Socialist Federal Republic of Yugoslavia, as the 1974 Yugoslav Constitution, article 333, stated that Federal Assembly can appoint namely Josip Broz Tito as the president of Republic without time limitation.
By hereditary succession
The position of a monarch is usually hereditary, but in constitutional monarchies, there are usually restrictions on the incumbent's exercise of powers and prohibitions on the possibility of choosing a successor by other means than by birth. In a hereditary monarchy, the position of monarch is inherited according to a statutory or customary order of succession, usually within one royal family tracing its origin through a historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession. However, many cases of uncertain succession in European history have often led to wars of succession.
Primogeniture, in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically "agnatic primogeniture" or "patrilineal primogeniture" was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family, with sons and their male issue inheriting before brothers and their issue, and male-line males inheriting before females of the male line. This is the same as semi-Salic primogeniture. Complete exclusion of females from dynastic succession is commonly referred to as application of the Salic law (see Terra salica).
Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for a time there would be two kings in coregency – a senior king and a junior king. Examples include Henry the Young King of England and the early Direct Capetians in France.
Sometimes, however, primogeniture can operate through the female line. In some systems a female may rule as monarch only when the male line dating back to a common ancestor is exhausted. In 1980, Sweden, by rewriting its 1810 Act of Succession, became the first European monarchy to declare equal (full cognatic) primogeniture, meaning that the eldest child of the monarch, whether female or male, ascends to the throne. Other European monarchies (such as the Netherlands in 1983, Norway in 1990 and Belgium in 1991) have since followed suit. Similar reforms were proposed in 2011 for the United Kingdom and the other Commonwealth realms, which came into effect in 2015 after having been approved by all of the affected nations. Sometimes religion is affected; under the Act of Settlement 1701 all Roman Catholics and all persons who have married Roman Catholics are ineligible to be the British monarch and are skipped in the order of succession.
In some monarchies there may be liberty for the incumbent, or some body convening after his or her demise, to choose from eligible members of the ruling house, often limited to legitimate descendants of the dynasty's founder. Rules of succession may be further limited by state religion, residency, equal marriage or even permission from the legislature.
Other hereditary systems of succession included tanistry, which is semi-elective and gives weight to merit and Agnatic seniority. In some monarchies, such as Saudi Arabia, succession to the throne usually first passes to the monarch's next eldest brother, and only after that to the monarch's children (agnatic seniority).
By election
Election usually is the constitutional way to choose the head of state of a republic, and some monarchies, either directly through popular election, indirectly by members of the legislature or of a special college of electors (such as the Electoral College in the United States), or as an exclusive prerogative. Exclusive prerogative allows the heads of states of constituent monarchies of a federation to choose the head of state for the federation among themselves, as in the United Arab Emirates and Malaysia. The Pope, head of state of Vatican City, is chosen by previously appointed cardinals under 80 years of age from among themselves in a papal conclave.
By appointment
A head of state can be empowered to designate his successor, such as Lord Protector of the Commonwealth Oliver Cromwell, who was succeeded by his son Richard.
By force or revolution
A head of state may seize power by force or revolution. This is not the same as the use of force to maintain power, as is practised by authoritarian or totalitarian rulers. Dictators often use democratic titles, though some proclaim themselves monarchs. Examples of the latter include Emperor Napoleon I of France and King Zog of Albania. In Spain, general Francisco Franco adopted the formal title Jefe del Estado, or Chief of State, and established himself as regent for a vacant monarchy. Uganda's Idi Amin was one of several who named themselves President for Life.
By foreign imposition
A foreign power can establishing a branch of their own dynasty, or one friendly to their interests. This was the outcome of the Russo-Swedish War from 1741 to 1743 where the Russian Empress made the imposition of her relative Adolf Frederick as the heir to the Swedish Throne, to succeed Frederick I who lacked legitimate issue, as a peace condition.
Loss
Apart from violent overthrow, a head of state's position can be lost in several ways, including death, another by expiration of the constitutional term of office, abdication, or resignation. In some cases, an abdication cannot occur unilaterally, but comes into effect only when approved by an act of parliament, as in the case of British King Edward VIII. The post can also be abolished by constitutional change; in such cases, an incumbent may be allowed to finish his or her term. Of course, a head of state position will cease to exist if the state itself does.
Heads of state generally enjoy widest inviolability, although some states allow impeachment, or a similar constitutional procedure by which the highest legislative or judicial authorities are empowered to revoke the head of state's mandate on exceptional grounds. This may be a common crime, a political sin, or an act by which he or she violates such provisions as an established religion mandatory for the monarch. By similar procedure, an original mandate may be declared invalid.
Former heads of state
Effigies, memorials and monuments of former heads of state can be designed to represent the history or aspirations of a state or its people, such as the equestrian bronze sculpture of Kaiser Wilhelm I, first Emperor of a unified Germany erected in Berlin at the end of the nineteenth century; or the Victoria Memorial erected in front of Buckingham Palace London, commemorating Queen Victoria and her reign (1837–1901), and unveiled in 1911 by her grandson, King George V; or the monument, placed in front of the Victoria Memorial Hall, Kolkata (Calcutta) (1921), commemorating Queen Victoria's reign as Empress of India from 1876. Another, twentieth century, example is the Mount Rushmore National Memorial, a group sculpture constructed (1927–1941) on a conspicuous skyline in the Black Hills of South Dakota (40th state of the Union, 1889), in the midwestern United States, representing the territorial expansion of the United States in the first 130 years from its founding, which is promoted as the "Shrine of Democracy".
Personal influence or privileges
Former presidents of the United States, while holding no political powers per se, sometimes continue to exert influence in national and world affairs.
A monarch may retain his style and certain prerogatives after abdication, as did King Leopold III of Belgium, who left the throne to his son after winning a referendum which allowed him to retain a full royal household deprived him of a constitutional or representative role. Napoleon transformed the Italian principality of Elba, where he was imprisoned, into a miniature version of his First Empire, with most trappings of a sovereign monarchy, until his Cent Jours escape and reseizure of power in France convinced his opponents, reconvening the Vienna Congress in 1815, to revoke his gratuitous privileges and send him to die in exile on barren Saint Helena.
By tradition, deposed monarchs who have not freely abdicated continue to use their monarchical titles as a courtesy for the rest of their lives. Hence, even after Constantine II ceased to be King of the Hellenes, it is still common to refer to the deposed king and his family as if Constantine II were still on the throne, as many European royal courts and households do in guest lists at royal weddings, as in Sweden in 2010, Britain in 2011 and Luxembourg in 2012. The current Hellenic Republic opposes the right of their deposed monarch and former royal family members to be referred to by their former titles or bearing a surname indicating royal status, and has enacted legislation which hinders acquisition of Greek citizenship unless those terms are met. The former king brought this issue, along with property ownership issues, before the European Court of Human Rights for alleged violations of the European Convention on Human Rights, but lost with respect to the name issue.
However, some other states have no problem with deposed monarchs being referred to by their former title, and even allow them to travel internationally on the state's diplomatic passport.
The Italian constitution provides that a former president of the Republic takes the title President Emeritus of the Italian Republic and he or she is also a senator for life, and enjoys immunity, flight status and official residences certain privileges.
See also
21-gun salute
Aide-de-camp
Air transports of heads of state and government
Bodyguard
Cult of personality
Directorial system
Head of government
Honors music
Leadership
Mirrors for princes
National day of mourning
Oath of allegiance
Oath of office
Official residence
Official state car
Power behind the throne
President
Sacred king
State funeral
State visit
Strongman (politics)
Lists
List of current heads of state and government
List of heads of state by diplomatic precedence
List of longest reigning current monarchs
List of state leaders by year
Records of heads of state
World Leaders
Notes
References
Bibliography
External links
Government institutions
Monarchy
Positions of authority
Air transport of heads of state | [
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13457 | https://en.wikipedia.org/wiki/Heredity | Heredity | Heredity, also called inheritance or biological inheritance, is the passing on of traits from parents to their offspring; either through asexual reproduction or sexual reproduction, the offspring cells or organisms acquire the genetic information of their parents. Through heredity, variations between individuals can accumulate and cause species to evolve by natural selection. The study of heredity in biology is genetics.
Overview
In humans, eye color is an example of an inherited characteristic: an individual might inherit the "brown-eye trait" from one of the parents. Inherited traits are controlled by genes and the complete set of genes within an organism's genome is called its genotype.
The complete set of observable traits of the structure and behavior of an organism is called its phenotype. These traits arise from the interaction of its genotype with the environment. As a result, many aspects of an organism's phenotype are not inherited. For example, suntanned skin comes from the interaction between a person's genotype and sunlight; thus, suntans are not passed on to people's children. However, some people tan more easily than others, due to differences in their genotype: a striking example is people with the inherited trait of albinism, who do not tan at all and are very sensitive to sunburn.
Heritable traits are known to be passed from one generation to the next via DNA, a molecule that encodes genetic information. DNA is a long polymer that incorporates four types of bases, which are interchangeable. The Nucleic acid sequence (the sequence of bases along a particular DNA molecule) specifies the genetic information: this is comparable to a sequence of letters spelling out a passage of text. Before a cell divides through mitosis, the DNA is copied, so that each of the resulting two cells will inherit the DNA sequence. A portion of a DNA molecule that specifies a single functional unit is called a gene; different genes have different sequences of bases. Within cells, the long strands of DNA form condensed structures called chromosomes. Organisms inherit genetic material from their parents in the form of homologous chromosomes, containing a unique combination of DNA sequences that code for genes. The specific location of a DNA sequence within a chromosome is known as a locus. If the DNA sequence at a particular locus varies between individuals, the different forms of this sequence are called alleles. DNA sequences can change through mutations, producing new alleles. If a mutation occurs within a gene, the new allele may affect the trait that the gene controls, altering the phenotype of the organism.
However, while this simple correspondence between an allele and a trait works in some cases, most traits are more complex and are controlled by multiple interacting genes within and among organisms. Developmental biologists suggest that complex interactions in genetic networks and communication among cells can lead to heritable variations that may underlie some of the mechanics in developmental plasticity and canalization.
Recent findings have confirmed important examples of heritable changes that cannot be explained by direct agency of the DNA molecule. These phenomena are classed as epigenetic inheritance systems that are causally or independently evolving over genes. Research into modes and mechanisms of epigenetic inheritance is still in its scientific infancy, however, this area of research has attracted much recent activity as it broadens the scope of heritability and evolutionary biology in general. DNA methylation marking chromatin, self-sustaining metabolic loops, gene silencing by RNA interference, and the three dimensional conformation of proteins (such as prions) are areas where epigenetic inheritance systems have been discovered at the organismic level. Heritability may also occur at even larger scales. For example, ecological inheritance through the process of niche construction is defined by the regular and repeated activities of organisms in their environment. This generates a legacy of effect that modifies and feeds back into the selection regime of subsequent generations. Descendants inherit genes plus environmental characteristics generated by the ecological actions of ancestors. Other examples of heritability in evolution that are not under the direct control of genes include the inheritance of cultural traits, group heritability, and symbiogenesis. These examples of heritability that operate above the gene are covered broadly under the title of multilevel or hierarchical selection, which has been a subject of intense debate in the history of evolutionary science.
Relation to theory of evolution
When Charles Darwin proposed his theory of evolution in 1859, one of its major problems was the lack of an underlying mechanism for heredity. Darwin believed in a mix of blending inheritance and the inheritance of acquired traits (pangenesis). Blending inheritance would lead to uniformity across populations in only a few generations and then would remove variation from a population on which natural selection could act. This led to Darwin adopting some Lamarckian ideas in later editions of On the Origin of Species and his later biological works. Darwin's primary approach to heredity was to outline how it appeared to work (noticing that traits that were not expressed explicitly in the parent at the time of reproduction could be inherited, that certain traits could be sex-linked, etc.) rather than suggesting mechanisms.
Darwin's initial model of heredity was adopted by, and then heavily modified by, his cousin Francis Galton, who laid the framework for the biometric school of heredity. Galton found no evidence to support the aspects of Darwin's pangenesis model, which relied on acquired traits.
The inheritance of acquired traits was shown to have little basis in the 1880s when August Weismann cut the tails off many generations of mice and found that their offspring continued to develop tails.
History
Scientists in Antiquity had a variety of ideas about heredity: Theophrastus proposed that male flowers caused female flowers to ripen; Hippocrates speculated that "seeds" were produced by various body parts and transmitted to offspring at the time of conception; and Aristotle thought that male and female fluids mixed at conception. Aeschylus, in 458 BC, proposed the male as the parent, with the female as a "nurse for the young life sown within her".
Ancient understandings of heredity transitioned to two debated doctrines in the 18th century. The Doctrine of Epigenesis and the Doctrine of Preformation were two distinct views of the understanding of heredity. The Doctrine of Epigenesis, originated by Aristotle, claimed that an embryo continually develops. The modifications of the parent's traits are passed off to an embryo during its lifetime. The foundation of this doctrine was based on the theory of inheritance of acquired traits. In direct opposition, the Doctrine of Preformation claimed that "like generates like" where the germ would evolve to yield offspring similar to the parents. The Preformationist view believed procreation was an act of revealing what had been created long before. However, this was disputed by the creation of the cell theory in the 19th century, where the fundamental unit of life is the cell, and not some preformed parts of an organism. Various hereditary mechanisms, including blending inheritance were also envisaged without being properly tested or quantified, and were later disputed. Nevertheless, people were able to develop domestic breeds of animals as well as crops through artificial selection. The inheritance of acquired traits also formed a part of early Lamarckian ideas on evolution.
During the 18th century, Dutch microscopist Antonie van Leeuwenhoek (1632–1723) discovered "animalcules" in the sperm of humans and other animals. Some scientists speculated they saw a "little man" (homunculus) inside each sperm. These scientists formed a school of thought known as the "spermists". They contended the only contributions of the female to the next generation were the womb in which the homunculus grew, and prenatal influences of the womb. An opposing school of thought, the ovists, believed that the future human was in the egg, and that sperm merely stimulated the growth of the egg. Ovists thought women carried eggs containing boy and girl children, and that the gender of the offspring was determined well before conception.
An early research initiative emerged in 1878 when Alpheus Hyatt led an investigation to study the laws of heredity through compiling data on family phenotypes (nose size, ear shape, etc.) and expression of pathological conditions and abnormal characteristics, particularly with respect to the age of appearance. One of the projects aims was to tabulate data to better understand why certain traits are consistently expressed while others are highly irregular.
Gregor Mendel: father of genetics
The idea of particulate inheritance of genes can be attributed to the Moravian monk Gregor Mendel who published his work on pea plants in 1865. However, his work was not widely known and was rediscovered in 1901. It was initially assumed that Mendelian inheritance only accounted for large (qualitative) differences, such as those seen by Mendel in his pea plants – and the idea of additive effect of (quantitative) genes was not realised until R.A. Fisher's (1918) paper, "The Correlation Between Relatives on the Supposition of Mendelian Inheritance" Mendel's overall contribution gave scientists a useful overview that traits were inheritable. His pea plant demonstration became the foundation of the study of Mendelian Traits. These traits can be traced on a single locus.
Modern development of genetics and heredity
In the 1930s, work by Fisher and others resulted in a combination of Mendelian and biometric schools into the modern evolutionary synthesis. The modern synthesis bridged the gap between experimental geneticists and naturalists; and between both and palaeontologists, stating that:
All evolutionary phenomena can be explained in a way consistent with known genetic mechanisms and the observational evidence of naturalists.
Evolution is gradual: small genetic changes, recombination ordered by natural selection. Discontinuities amongst species (or other taxa) are explained as originating gradually through geographical separation and extinction (not saltation).
Selection is overwhelmingly the main mechanism of change; even slight advantages are important when continued. The object of selection is the phenotype in its surrounding environment. The role of genetic drift is equivocal; though strongly supported initially by Dobzhansky, it was downgraded later as results from ecological genetics were obtained.
The primacy of population thinking: the genetic diversity carried in natural populations is a key factor in evolution. The strength of natural selection in the wild was greater than expected; the effect of ecological factors such as niche occupation and the significance of barriers to gene flow are all important.
The idea that speciation occurs after populations are reproductively isolated has been much debated. In plants, polyploidy must be included in any view of speciation. Formulations such as 'evolution consists primarily of changes in the frequencies of alleles between one generation and another' were proposed rather later. The traditional view is that developmental biology ('evo-devo') played little part in the synthesis, but an account of Gavin de Beer's work by Stephen Jay Gould suggests he may be an exception.
Almost all aspects of the synthesis have been challenged at times, with varying degrees of success. There is no doubt, however, that the synthesis was a great landmark in evolutionary biology. It cleared up many confusions, and was directly responsible for stimulating a great deal of research in the post-World War II era.
Trofim Lysenko however caused a backlash of what is now called Lysenkoism in the Soviet Union when he emphasised Lamarckian ideas on the inheritance of acquired traits. This movement affected agricultural research and led to food shortages in the 1960s and seriously affected the USSR.
There is growing evidence that there is transgenerational inheritance of epigenetic changes in humans and other animals.
Common genetic disorders
Fragile X syndrome
Sickle cell disease
Phenylketonuria (PKU)
Haemophilia
Types
The description of a mode of biological inheritance consists of three main categories:
1. Number of involved loci
Monogenetic (also called "simple") – one locus
Oligogenic – few loci
Polygenetic – many loci
2. Involved chromosomes
Autosomal – loci are not situated on a sex chromosome
Gonosomal – loci are situated on a sex chromosome
X-chromosomal – loci are situated on the X-chromosome (the more common case)
Y-chromosomal – loci are situated on the Y-chromosome
Mitochondrial – loci are situated on the mitochondrial DNA
3. Correlation genotype–phenotype
Dominant
Intermediate (also called "codominant")
Recessive
Overdominant
Underdominant
These three categories are part of every exact description of a mode of inheritance in the above order. In addition, more specifications may be added as follows:
4. Coincidental and environmental interactions
Penetrance
Complete
Incomplete (percentual number)
Expressivity
Invariable
Variable
Heritability (in polygenetic and sometimes also in oligogenetic modes of inheritance)
Maternal or paternal imprinting phenomena (also see epigenetics)
5. Sex-linked interactions
Sex-linked inheritance (gonosomal loci)
Sex-limited phenotype expression (e.g., cryptorchism)
Inheritance through the maternal line (in case of mitochondrial DNA loci)
Inheritance through the paternal line (in case of Y-chromosomal loci)
6. Locus–locus interactions
Epistasis with other loci (e.g., overdominance)
Gene coupling with other loci (also see crossing over)
Homozygotous lethal factors
Semi-lethal factors
Determination and description of a mode of inheritance is also achieved primarily through statistical analysis of pedigree data. In case the involved loci are known, methods of molecular genetics can also be employed.
Dominant and recessive alleles
An allele is said to be dominant if it is always expressed in the appearance of an organism (phenotype) provided that at least one copy of it is present. For example, in peas the allele for green pods, G, is dominant to that for yellow pods, g. Thus pea plants with the pair of alleles either GG (homozygote) or Gg (heterozygote) will have green pods. The allele for yellow pods is recessive. The effects of this allele are only seen when it is present in both chromosomes, gg (homozygote). This derives from Zygosity, the degree to which both copies of a chromosome or gene have the same genetic sequence, in other words, the degree of similarity of the alleles in an organism.
See also
References
External links
Stanford Encyclopedia of Philosophy entry on Heredity and Heritability
""Experiments in Plant Hybridization" (1866), by Johann Gregor Mendel," by A. Andrei at the Embryo Project Encyclopedia
Genetics | [
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13458 | https://en.wikipedia.org/wiki/List%20of%20historical%20films%20set%20in%20Near%20Eastern%20and%20Western%20civilization | List of historical films set in Near Eastern and Western civilization | The historical drama or period drama is a film genre in which stories are based upon historical events and famous people. Some historical dramas are docudramas, which attempt an accurate portrayal of a historical event or biography, to the degree that the available historical research will allow. Other historical dramas are fictionalized tales that are based on an actual person and their deeds, such as Braveheart, which is loosely based on the 13th-century knight William Wallace's fight for Scotland's independence.
Due to the sheer volume of films included in this genre and in the interest of continuity, this list is primarily focused on films pertaining to the history of Near Eastern and Western civilization.
For films pertaining to the history of East Asia, Central Asia, and South Asia, please refer also to the list of Asian historical drama films.
Films set in Stone Age (before 3300 BC)
Films set in Bronze Age (3300–1200 BC)
Films set in Iron Age (1200 BC–500 BC)
Films set in Classical Era (500 BC – 600 AD)
Films set in medieval era (600–1500)
Early Middle Ages (7th–10th centuries)
Films set in 11th century
Films set in 12th century
Films set in 13th century
Films set in 14th century
Films set in 15th century
Renaissance era (1500–1700)
Films set in 16th century
Films set in 17th century
Films set in industrial era (1700–1900)
Films set in the 18th century
Films set in the 19th century
Films set in the modern era (1900–1949)
Films set in atomic era (1950–1999)
Films set in information era (after 2000)
{| class="wikitable sortable"
|-
! scope="col" | Title
! scope="col" | Release date
! scope="col" | Time period
! scope="col" class="unsortable" | Notes on setting
|-
| Spotlight || 2015 || 2001 || The Boston Globe'''s investigative story on the Sexual abuse scandal in the Catholic archdiocese of Boston and the September 11 attacks
|-
| World Trade Center || 2006 || 2001 || September 11 attacks
|-
|United 93 || 2006 ||2001 || September 11 attacks
|-
| Flight 93 || 2006 || 2001 || September 11 attacks
|-
|Zero Dark Thirty || 2012 || 2001–2012 || The finding and assassination of Osama Bin Laden
|-
|Moneyball (film) || 2011 || 2002 || Based on Michael Lewis's 2003 nonfiction book of the same name, an account of the Oakland Athletics baseball team's 2002 season and their general manager Billy Beane's attempts to assemble a competitive team.
|-
| The Social Network || 2010 || 2003–2007 || The founding of the social networking service-website Facebook
|-
| 127 Hours || 2010 || April 2003 || The true story about Aron Ralston, a mountain climber who had his arm trapped by a boulder while climbing in an isolated slot canyon in Utah.
|-
| The Impossible || 2012 || 2004 || The 2004 Indian Ocean tsunami, from the viewpoint of a tourist family in Thailand
|-
| The Hurt Locker || 2008 || 2004 || the Iraq War, just before the 2004 Indian Ocean tsunami
|-
| Lone Survivor || 2013 || 2005 || Based on the 2007 non-fiction book of the same name about Operation Red Wings by Marcus Luttrell and Patrick Robinson
|-
| The Big Short || 2015 || 2005–2008 || Based on the 2010 book of the same name, about numerous financial experts who predict and proceed to take advantage of the 2008 financial meltdown
|-
| The Fifth Estate || 2013 || 2007–2010 || About Julian Assange and the foundation of his news-leaking site WikiLeaks
|-
| Too Big to Fail || 2011 || 2008 || The 2008 financial meltdown
|-
| Million Dollar Arm || 2014 || 2008 || the story of Indian baseball pitchers Rinku Singh and Dinesh Patel
|-
| Sully || 2016 || 2009 || the story of Captain Chesley "Sully" Sullenberger and the aftermath of US Airways Flight 1549
|-
| Captain Phillips || 2013 || 2009 || Kidnapping of merchant mariner Richard Phillips by Somalian pirates
|-
| Deepwater Horizon || 2016 || 2010 || Deepwater Horizon explosion
|-
| 13 Hours: The Secret Soldiers of Benghazi || 2016 || 2012 || 2012 Benghazi attack: During an attack on a U.S. compound in Benghazi, Libya, a security team struggles to make sense out of the chaos.
|-
| Daniel || 2019 || 2013–2014 || the experiences of Daniel Rye who was held hostage by ISIS for 13 months
|-
|Uncut Gems|2019
|2012
|Kevin Garnett's performance in the 2012 NBA Eastern Conference Semi-finals
|-
| Patriots Day || 2016 || 2013 || The Boston Marathon Bombing.
|-
| Operation Red Sea || 2018 || 2015 || The People's Liberation Army Navy entered the Yemeni Civil War and the International military intervention against ISIL.
|}
See also
Lists of historical films
List of Vietnamese historical drama films
List of Russian historical films
List of war films and TV specials
List of World War II films
List of films set in ancient Rome
List of films set in ancient Egypt
List of films based on Greco-Roman mythology
List of films featuring dinosaurs
List of films based on actual events
Lists of Western films
Middle Ages in film
List of films based on Arthurian legend
Asian period drama films
Jidaigeki
Samurai cinema
Historical drama
Historical fantasy
Historical fiction
Alternate history
References
Sources
External links
History on Film—A historian looks at how Hollywood has presented historical events in the films.
Fraser, George McDonald, The Hollywood History of the World, from One Million Years B.C. to 'Apocalypse Now''', London: M. Joseph, 1988; "First U.S. ed.", New York: Beech Tree Books, cop. 1988. Both eds. collate thus: xix, 268 p., amply ill. (b&w photos). (U.K. ed.), 0-688-07520-7 (U.S. ed.)
The Period-Drama Timeline—listing costume dramas according to the year in which they are set.
Enchanted Serenity of Period Films—A fansite dedicated to period films.
Period Movies and Dramas—listings of period films and costume dramas according to various criteria (century, subject, alphabetical, directors, and actors).
Recycled Movie Costumes—Site dedicated to documenting costumes used in more than one film
Frock Flicks—Blog and podcast about costumes in historical costume movies and TV shows.
Period Movies Box—Blog with information on latest period movies, exciting facts and honest reviews.
Near Eastern and Western civilization | [
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13459 | https://en.wikipedia.org/wiki/H.%20G.%20Wells | H. G. Wells | Herbert George Wells (21 September 186613 August 1946) was an English writer. Prolific in many genres, he wrote dozens of novels, short stories, and works of social commentary, history, satire, biography and autobiography. His work also included two books on recreational war games. Wells is now best remembered for his science fiction novels and is sometimes called the "father of science fiction."
During his own lifetime, however, he was most prominent as a forward-looking, even prophetic social critic who devoted his literary talents to the development of a progressive vision on a global scale. A futurist, he wrote a number of utopian works and foresaw the advent of aircraft, tanks, space travel, nuclear weapons, satellite television and something resembling the World Wide Web. His science fiction imagined time travel, alien invasion, invisibility, and biological engineering. Brian Aldiss referred to Wells as the "Shakespeare of science fiction", while American writer Charles Fort referred to him as a "wild talent".
Wells rendered his works convincing by instilling commonplace detail alongside a single extraordinary assumption per work – dubbed “Wells's law” – leading Joseph Conrad to hail him in 1898 as "O Realist of the Fantastic!". His most notable science fiction works include The Time Machine (1895), which was his first novel, The Island of Doctor Moreau (1896), The Invisible Man (1897), The War of the Worlds (1898) and the military science fiction The War in the Air (1907). Wells was nominated for the Nobel Prize in Literature four times.
Wells's earliest specialised training was in biology, and his thinking on ethical matters took place in a specifically and fundamentally Darwinian context. He was also an outspoken socialist from a young age, often (but not always, as at the beginning of the First World War) sympathising with pacifist views. His later works became increasingly political and didactic, and he wrote little science fiction, while he sometimes indicated on official documents that his profession was that of journalist. Novels such as Kipps and The History of Mr Polly, which describe lower-middle-class life, led to the suggestion that he was a worthy successor to Charles Dickens, but Wells described a range of social strata and even attempted, in Tono-Bungay (1909), a diagnosis of English society as a whole. Wells was a diabetic and co-founded the charity The Diabetic Association (known today as Diabetes UK) in 1934.
Life
Early life
Herbert George Wells was born at Atlas House, 162 High Street in Bromley, Kent, on 21 September 1866. Called "Bertie" by his family, he was the fourth and last child of Joseph Wells, a former domestic gardener, and at the time a shopkeeper and professional cricketer and Sarah Neal, a former domestic servant. An inheritance had allowed the family to acquire a shop in which they sold china and sporting goods, although it failed to prosper: the stock was old and worn out, and the location was poor. Joseph Wells managed to earn a meagre income, but little of it came from the shop and he received an unsteady amount of money from playing professional cricket for the Kent county team.
A defining incident of young Wells's life was an accident in 1874 that left him bedridden with a broken leg. To pass the time he began to read books from the local library, brought to him by his father. He soon became devoted to the other worlds and lives to which books gave him access; they also stimulated his desire to write. Later that year he entered Thomas Morley's Commercial Academy, a private school founded in 1849, following the bankruptcy of Morley's earlier school. The teaching was erratic, the curriculum mostly focused, Wells later said, on producing copperplate handwriting and doing the sort of sums useful to tradesmen. Wells continued at Morley's Academy until 1880. In 1877, his father, Joseph Wells, suffered a fractured thigh. The accident effectively put an end to Joseph's career as a cricketer, and his subsequent earnings as a shopkeeper were not enough to compensate for the loss of the primary source of family income.
No longer able to support themselves financially, the family instead sought to place their sons as apprentices in various occupations. From 1880 to 1883, Wells had an unhappy apprenticeship as a draper at Hyde's Drapery Emporium in Southsea. His experiences at Hyde's, where he worked a thirteen-hour day and slept in a dormitory with other apprentices, later inspired his novels The Wheels of Chance, The History of Mr Polly, and Kipps, which portray the life of a draper's apprentice as well as providing a critique of society's distribution of wealth.
Wells's parents had a turbulent marriage, owing primarily to his mother's being a Protestant and his father's being a freethinker. When his mother returned to work as a lady's maid (at Uppark, a country house in Sussex), one of the conditions of work was that she would not be permitted to have living space for her husband and children. Thereafter, she and Joseph lived separate lives, though they never divorced and remained faithful to each other. As a consequence, Herbert's personal troubles increased as he subsequently failed as a draper and also, later, as a chemist's assistant. However, Uppark had a magnificent library in which he immersed himself, reading many classic works, including Plato's Republic, Thomas More's Utopia, and the works of Daniel Defoe. This was the beginning of Wells's venture into literature.
Teacher
In October 1879, Wells's mother arranged through a distant relative, Arthur Williams, for him to join the National School at Wookey in Somerset as a pupil–teacher, a senior pupil who acted as a teacher of younger children. In December that year, however, Williams was dismissed for irregularities in his qualifications and Wells was returned to Uppark. After a short apprenticeship at a chemist in nearby Midhurst and an even shorter stay as a boarder at Midhurst Grammar School, he signed his apprenticeship papers at Hyde's. In 1883, Wells persuaded his parents to release him from the apprenticeship, taking an opportunity offered by Midhurst Grammar School again to become a pupil–teacher; his proficiency in Latin and science during his earlier short stay had been remembered.
The years he spent in Southsea had been the most miserable of his life to that point, but his good fortune at securing a position at Midhurst Grammar School meant that Wells could continue his self-education in earnest. The following year, Wells won a scholarship to the Normal School of Science (later the Royal College of Science in South Kensington, now part of Imperial College London) in London, studying biology under Thomas Henry Huxley. As an alumnus, he later helped to set up the Royal College of Science Association, of which he became the first president in 1909. Wells studied in his new school until 1887, with a weekly allowance of 21 shillings (a guinea) thanks to his scholarship. This ought to have been a comfortable sum of money (at the time many working class families had "round about a pound a week" as their entire household income), yet in his Experiment in Autobiography Wells speaks of constantly being hungry, and indeed photographs of him at the time show a youth who is very thin and malnourished.
He soon entered the Debating Society of the school. These years mark the beginning of his interest in a possible reformation of society. At first approaching the subject through Plato's Republic, he soon turned to contemporary ideas of socialism as expressed by the recently formed Fabian Society and free lectures delivered at Kelmscott House, the home of William Morris. He was also among the founders of The Science School Journal, a school magazine that allowed him to express his views on literature and society, as well as trying his hand at fiction; a precursor to his novel The Time Machine was published in the journal under the title The Chronic Argonauts. The school year 1886–87 was the last year of his studies.
During 1888, Wells stayed in Stoke-on-Trent, living in Basford. The unique environment of The Potteries was certainly an inspiration. He wrote in a letter to a friend from the area that "the district made an immense impression on me." The inspiration for some of his descriptions in The War of the Worlds is thought to have come from his short time spent here, seeing the iron foundry furnaces burn over the city, shooting huge red light into the skies. His stay in The Potteries also resulted in the macabre short story "The Cone" (1895, contemporaneous with his famous The Time Machine), set in the north of the city.
After teaching for some time, he was briefly on the staff of Holt Academy in Wales – Wells found it necessary to supplement his knowledge relating to educational principles and methodology and entered the College of Preceptors (College of Teachers). He later received his Licentiate and Fellowship FCP diplomas from the college. It was not until 1890 that Wells earned a Bachelor of Science degree in zoology from the University of London External Programme. In 1889–90, he managed to find a post as a teacher at Henley House School in London, where he taught A. A. Milne (whose father ran the school). His first published work was a Text-Book of Biology in two volumes (1893).
Upon leaving the Normal School of Science, Wells was left without a source of income. His aunt Mary—his father's sister-in-law—invited him to stay with her for a while, which solved his immediate problem of accommodation. During his stay at his aunt's residence, he grew increasingly interested in her daughter, Isabel, whom he later courted. To earn money, he began writing short humorous articles for journals such as The Pall Mall Gazette, later collecting these in volume form as Select Conversations with an Uncle (1895) and Certain Personal Matters (1897). So prolific did Wells become at this mode of journalism that many of his early pieces remain unidentified. According to David C. Smith, "Most of Wells's occasional pieces have not been collected, and many have not even been identified as his. Wells did not automatically receive the byline his reputation demanded until after 1896 or so ... As a result, many of his early pieces are unknown. It is obvious that many early Wells items have been lost." His success with these shorter pieces encouraged him to write book-length work, and he published his first novel, The Time Machine, in 1895.
Personal life
In 1891, Wells married his cousin Isabel Mary Wells (1865–1931; from 1902 Isabel Mary Smith). The couple agreed to separate in 1894, when he had fallen in love with one of his students, Amy Catherine Robbins (1872–1927; later known as Jane), with whom he moved to Woking, Surrey, in May 1895. They lived in a rented house, 'Lynton' (now No.141), Maybury Road, in the town centre for just under 18 months and married at St Pancras register office in October 1895. His short period in Woking was perhaps the most creative and productive of his whole writing career, for while there he planned and wrote The War of the Worlds and The Time Machine, completed The Island of Doctor Moreau, wrote and published The Wonderful Visit and The Wheels of Chance, and began writing two other early books, When the Sleeper Wakes and Love and Mr Lewisham.
In late summer 1896, Wells and Jane moved to a larger house in Worcester Park, near Kingston upon Thames, for two years; this lasted until his poor health took them to Sandgate, near Folkestone, where he constructed a large family home, Spade House, in 1901. He had two sons with Jane: George Philip (known as "Gip"; 1901–1985) and Frank Richard (1903–1982) (grandfather of film director Simon Wells). Jane died on 6 October 1927, in Dunmow, at the age of 55.
Wells had affairs with a significant number of women. In December 1909, he had a daughter, Anna-Jane, with the writer Amber Reeves, whose parents, William and Maud Pember Reeves, he had met through the Fabian Society. Amber had married the barrister G. R. Blanco White in July of that year, as co-arranged by Wells. After Beatrice Webb voiced disapproval of Wells's "sordid intrigue" with Amber, he responded by lampooning Beatrice Webb and her husband Sidney Webb in his 1911 novel The New Machiavelli as 'Altiora and Oscar Bailey', a pair of short-sighted, bourgeois manipulators. Between 1910 and 1913, novelist Elizabeth von Arnim was one of his mistresses. In 1914, he had a son, Anthony West (1914–1987), by the novelist and feminist Rebecca West, 26 years his junior. In 1920–21, and intermittently until his death, he had a love affair with the American birth control activist Margaret Sanger.
Between 1924 and 1933 he partnered with the 22-year younger Dutch adventurer and writer Odette Keun, with whom he lived in Lou Pidou, a house they built together in Grasse, France. Wells dedicated his longest book to her (The World of William Clissold, 1926). When visiting Maxim Gorky in Russia 1920, he had slept with Gorky's mistress Moura Budberg, then still Countess Benckendorf and 27 years his junior. In 1933, when she left Gorky and emigrated to London, their relationship renewed and she cared for him through his final illness. Wells repeatedly asked her to marry him, but Budberg strongly rejected his proposals.
In Experiment in Autobiography (1934), Wells wrote: "I was never a great amorist, though I have loved several people very deeply". David Lodge's novel A Man of Parts (2011)—a 'narrative based on factual sources' (author's note)—gives a convincing and generally sympathetic account of Wells's relations with the women mentioned above, and others.
Director Simon Wells (born 1961), the author's great-grandson, was a consultant on the future scenes in Back to the Future Part II (1989).
Artist
One of the ways that Wells expressed himself was through his drawings and sketches. One common location for these was the endpapers and title pages of his own diaries, and they covered a wide variety of topics, from political commentary to his feelings toward his literary contemporaries and his current romantic interests. During his marriage to Amy Catherine, whom he nicknamed Jane, he drew a considerable number of pictures, many of them being overt comments on their marriage. During this period, he called these pictures "picshuas". These picshuas have been the topic of study by Wells scholars for many years, and in 2006, a book was published on the subject.
Writer
Some of his early novels, called "scientific romances", invented several themes now classic in science fiction in such works as The Time Machine, The Island of Doctor Moreau, The Invisible Man, The War of the Worlds, When the Sleeper Wakes, and The First Men in the Moon. He also wrote realistic novels that received critical acclaim, including Kipps and a critique of English culture during the Edwardian period, Tono-Bungay. Wells also wrote dozens of short stories and novellas, including, "The Flowering of the Strange Orchid", which helped bring the full impact of Darwin's revolutionary botanical ideas to a wider public, and was followed by many later successes such as "The Country of the Blind" (1904).
According to James E. Gunn, one of Wells's major contributions to the science fiction genre was his approach, which he referred to as his "new system of ideas". In his opinion, the author should always strive to make the story as credible as possible, even if both the writer and the reader knew certain elements are impossible, allowing the reader to accept the ideas as something that could really happen, today referred to as "the plausible impossible" and "suspension of disbelief". While neither invisibility nor time travel was new in speculative fiction, Wells added a sense of realism to the concepts which the readers were not familiar with. He conceived the idea of using a vehicle that allows an operator to travel purposely and selectively forwards or backwards in time. The term "time machine", coined by Wells, is now almost universally used to refer to such a vehicle. He explained that while writing The Time Machine, he realized that "the more impossible the story I had to tell, the more ordinary must be the setting, and the circumstances in which I now set the Time Traveller were all that I could imagine of solid upper-class comforts." In "Wells's Law", a science fiction story should contain only a single extraordinary assumption. Therefore, as justifications for the impossible, he employed scientific ideas and theories. Wells's best-known statement of the "law" appears in his introduction to a collection of his works published in 1934:
As soon as the magic trick has been done the whole business of the fantasy writer is to keep everything else human and real. Touches of prosaic detail are imperative and a rigorous adherence to the hypothesis. Any extra fantasy outside the cardinal assumption immediately gives a touch of irresponsible silliness to the invention.
Dr. Griffin / The Invisible Man is a brilliant research scientist who discovers a method of invisibility, but finds himself unable to reverse the process. An enthusiast of random and irresponsible violence, Griffin has become an iconic character in horror fiction. The Island of Doctor Moreau sees a shipwrecked man left on the island home of Doctor Moreau, a mad scientist who creates human-like hybrid beings from animals via vivisection. The earliest depiction of uplift, the novel deals with a number of philosophical themes, including pain and cruelty, moral responsibility, human identity, and human interference with nature. In The First Men in the Moon Wells used the idea of radio communication between astronomical objects, a plot point inspired by Nikola Tesla's claim that he had received radio signals from Mars. Though Tono-Bungay is not a science-fiction novel, radioactive decay plays a small but consequential role in it. Radioactive decay plays a much larger role in The World Set Free (1914). This book contains what is surely his biggest prophetic "hit", with the first description of a nuclear weapon. Scientists of the day were well aware that the natural decay of radium releases energy at a slow rate over thousands of years. The rate of release is too slow to have practical utility, but the total amount released is huge. Wells's novel revolves around an (unspecified) invention that accelerates the process of radioactive decay, producing bombs that explode with no more than the force of ordinary high explosives—but which "continue to explode" for days on end. "Nothing could have been more obvious to the people of the earlier twentieth century", he wrote, "than the rapidity with which war was becoming impossible ... [but] they did not see it until the atomic bombs burst in their fumbling hands". In 1932, the physicist and conceiver of nuclear chain reaction Leó Szilárd read The World Set Free (the same year Sir James Chadwick discovered the neutron), a book which he said made a great impression on him. In addition to writing early science fiction, he produced work dealing with mythological beings like an angel in the novel The Wonderful Visit (1895) and a mermaid in the novel The Sea Lady (1902).
Wells also wrote non-fiction. His first non-fiction bestseller was Anticipations of the Reaction of Mechanical and Scientific Progress upon Human Life and Thought (1901). When originally serialised in a magazine it was subtitled "An Experiment in Prophecy", and is considered his most explicitly futuristic work. It offered the immediate political message of the privileged sections of society continuing to bar capable men from other classes from advancement until war would force a need to employ those most able, rather than the traditional upper classes, as leaders. Anticipating what the world would be like in the year 2000, the book is interesting both for its hits (trains and cars resulting in the dispersion of populations from cities to suburbs; moral restrictions declining as men and women seek greater sexual freedom; the defeat of German militarism, and the existence of a European Union) and its misses (he did not expect successful aircraft before 1950, and averred that "my imagination refuses to see any sort of submarine doing anything but suffocate its crew and founder at sea").
His bestselling two-volume work, The Outline of History (1920), began a new era of popularised world history. It received a mixed critical response from professional historians. However, it was very popular amongst the general population and made Wells a rich man. Many other authors followed with "Outlines" of their own in other subjects. He reprised his Outline in 1922 with a much shorter popular work, A Short History of the World, a history book praised by Albert Einstein, and two long efforts, The Science of Life (1930)—written with his son G. P. Wells and evolutionary biologist Julian Huxley, and The Work, Wealth and Happiness of Mankind (1931). The "Outlines" became sufficiently common for James Thurber to parody the trend in his humorous essay, "An Outline of Scientists"—indeed, Wells's Outline of History remains in print with a new 2005 edition, while A Short History of the World has been re-edited (2006).
From quite early in Wells's career, he sought a better way to organise society and wrote a number of Utopian novels. The first of these was A Modern Utopia (1905), which shows a worldwide utopia with "no imports but meteorites, and no exports at all"; two travellers from our world fall into its alternate history. The others usually begin with the world rushing to catastrophe, until people realise a better way of living: whether by mysterious gases from a comet causing people to behave rationally and abandoning a European war (In the Days of the Comet (1906)), or a world council of scientists taking over, as in The Shape of Things to Come (1933, which he later adapted for the 1936 Alexander Korda film, Things to Come). This depicted, all too accurately, the impending World War, with cities being destroyed by aerial bombs. He also portrayed the rise of fascist dictators in The Autocracy of Mr Parham (1930) and The Holy Terror (1939). Men Like Gods (1923) is also a utopian novel. Wells in this period was regarded as an enormously influential figure; the critic Malcolm Cowley stated: "by the time he was forty, his influence was wider than any other living English writer".
Wells contemplates the ideas of nature and nurture and questions humanity in books such as The First Men in the Moon, where nature is completely suppressed by nurture, and The Island of Doctor Moreau, where the strong presence of nature represents a threat to a civilized society. Not all his scientific romances ended in a Utopia, and Wells also wrote a dystopian novel, When the Sleeper Wakes (1899, rewritten as The Sleeper Awakes, 1910), which pictures a future society where the classes have become more and more separated, leading to a revolt of the masses against the rulers. The Island of Doctor Moreau is even darker. The narrator, having been trapped on an island of animals vivisected (unsuccessfully) into human beings, eventually returns to England; like Gulliver on his return from the Houyhnhnms, he finds himself unable to shake off the perceptions of his fellow humans as barely civilised beasts, slowly reverting to their animal natures.
Wells also wrote the preface for the first edition of W. N. P. Barbellion's diaries, The Journal of a Disappointed Man, published in 1919. Since "Barbellion" was the real author's pen name, many reviewers believed Wells to have been the true author of the Journal; Wells always denied this, despite being full of praise for the diaries.
In 1927, a Canadian teacher and writer Florence Deeks unsuccessfully sued Wells for infringement of copyright and breach of trust, claiming that much of The Outline of History had been plagiarised from her unpublished manuscript, The Web of the World's Romance, which had spent nearly nine months in the hands of Wells's Canadian publisher, Macmillan Canada. However, it was sworn on oath at the trial that the manuscript remained in Toronto in the safekeeping of Macmillan, and that Wells did not even know it existed, let alone had seen it. The court found no proof of copying, and decided the similarities were due to the fact that the books had similar nature and both writers had access to the same sources. In 2000, A. B. McKillop, a professor of history at Carleton University, produced a book on the case, The Spinster & The Prophet: Florence Deeks, H. G. Wells, and the Mystery of the Purloined Past. According to McKillop, the lawsuit was unsuccessful due to the prejudice against a woman suing a well-known and famous male author, and he paints a detailed story based on the circumstantial evidence of the case. In 2004, Denis N. Magnusson, Professor Emeritus of the Faculty of Law, Queen's University, Ontario, published an article on Deeks v. Wells. This re-examines the case in relation to McKillop's book. While having some sympathy for Deeks, he argues that she had a weak case that was not well presented, and though she may have met with sexism from her lawyers, she received a fair trial, adding that the law applied is essentially the same law that would be applied to a similar case today (i.e., 2004).
In 1933, Wells predicted in The Shape of Things to Come that the world war he feared would begin in January 1940, a prediction which ultimately came true four months early, in September 1939, with the outbreak of World War II. In 1936, before the Royal Institution, Wells called for the compilation of a constantly growing and changing World Encyclopaedia, to be reviewed by outstanding authorities and made accessible to every human being. In 1938, he published a collection of essays on the future organisation of knowledge and education, World Brain, including the essay "The Idea of a Permanent World Encyclopaedia".
Prior to 1933, Wells's books were widely read in Germany and Austria, and most of his science fiction works had been translated shortly after publication. By 1933, he had attracted the attention of German officials because of his criticism of the political situation in Germany, and on 10 May 1933, Wells's books were burned by the Nazi youth in Berlin's Opernplatz, and his works were banned from libraries and book stores. Wells, as president of PEN International (Poets, Essayists, Novelists), angered the Nazis by overseeing the expulsion of the German PEN club from the international body in 1934 following the German PEN's refusal to admit non-Aryan writers to its membership. At a PEN conference in Ragusa, Wells refused to yield to Nazi sympathisers who demanded that the exiled author Ernst Toller be prevented from speaking. Near the end of World War II, Allied forces discovered that the SS had compiled lists of people slated for immediate arrest during the invasion of Britain in the abandoned Operation Sea Lion, with Wells included in the alphabetical list of "The Black Book".
Wartime works
Seeking a more structured way to play war games, Wells wrote Floor Games (1911) followed by Little Wars (1913), which set out rules for fighting battles with toy soldiers (miniatures). A pacifist prior to the First World War, Wells stated "how much better is this amiable miniature [war] than the real thing". According to Wells, the idea of the game developed from a visit by his friend Jerome K. Jerome. After dinner, Jerome began shooting down toy soldiers with a toy cannon and Wells joined in to compete.
During August 1914, immediately after the outbreak of the First World War, Wells published a number of articles in London newspapers that subsequently appeared as a book entitled The War That Will End War. He coined the expression with the idealistic belief that the result of the war would make a future conflict impossible. Wells blamed the Central Powers for the coming of the war and argued that only the defeat of German militarism could bring about an end to war. Wells used the shorter form of the phrase, "the war to end war", in In the Fourth Year (1918), in which he noted that the phrase "got into circulation" in the second half of 1914. In fact, it had become one of the most common catchphrases of the war.
In 1918 Wells worked for the British War Propaganda Bureau, also called Wellington House. Wells was also one of fifty-three leading British authors — a number that included Rudyard Kipling, Thomas Hardy and Sir Arthur Conan Doyle — who signed their names to the “Authors' Declaration.” This manifesto declared that the German invasion of Belgium had been a brutal crime, and that Britain “could not without dishonour have refused to take part in the present war.”
Travels to Russia and the Soviet Union
Wells visited Russia three times: 1914, 1920 and 1934. During his second visit, he saw his old friend Maxim Gorky and with Gorky's help, met Vladimir Lenin. In his book Russia in the Shadows, Wells portrayed Russia as recovering from a total social collapse, "the completest that has ever happened to any modern social organisation." On 23 July 1934, after visiting U.S. President Franklin D. Roosevelt, Wells went to the Soviet Union and interviewed Joseph Stalin for three hours for the New Statesman magazine, which was extremely rare at that time. He told Stalin how he had seen 'the happy faces of healthy people' in contrast with his previous visit to Moscow in 1920. However, he also criticised the lawlessness, class discrimination, state violence, and absence of free expression. Stalin enjoyed the conversation and replied accordingly. As the chairman of the London-based PEN International, which protected the rights of authors to write without being intimidated, Wells hoped by his trip to USSR, he could win Stalin over by force of argument. Before he left, he realised that no reform was to happen in the near future.
Final years
Wells’s greatest literary output occurred before the First World War, which was lamented by younger authors whom he had influenced. In this connection, George Orwell described Wells as "too sane to understand the modern world", and "since 1920 he has squandered his talents in slaying paper dragons." G. K. Chesterton quipped: "Mr Wells is a born storyteller who has sold his birthright for a pot of message".
Wells had diabetes, and was a co-founder in 1934 of The Diabetic Association (now Diabetes UK, the leading charity for people with diabetes in the UK).
On 28 October 1940, on the radio station KTSA in San Antonio, Texas, Wells took part in a radio interview with Orson Welles, who two years previously had performed a famous radio adaptation of The War of the Worlds. During the interview, by Charles C Shaw, a KTSA radio host, Wells admitted his surprise at the sensation that resulted from the broadcast but acknowledged his debt to Welles for increasing sales of one of his "more obscure" titles.
Death
Wells died of unspecified causes on 13 August 1946, aged 79, at his home at 13 Hanover Terrace, overlooking Regent's Park, London. In his preface to the 1941 edition of The War in the Air, Wells had stated that his epitaph should be: "I told you so. You damned fools". Wells's body was cremated at Golders Green Crematorium on 16 August 1946; his ashes were subsequently scattered into the English Channel at Old Harry Rocks, the most eastern point of the Jurassic Coast and about 3.5 miles (5.6 km) from Swanage in Dorset.
A commemorative blue plaque in his honour was installed by the Greater London Council at his home in Regent's Park in 1966.
Futurist
A futurist and “visionary”, Wells foresaw the advent of aircraft, tanks, space travel, nuclear weapons, satellite television and something resembling the World Wide Web. Asserting that "Wells' visions of the future remain unsurpassed", John Higgs, author of Stranger Than We Can Imagine: Making Sense of the Twentieth Century, states that in the late 19th century Wells “saw the coming century clearer than anyone else. He anticipated wars in the air, the sexual revolution, motorised transport causing the growth of suburbs and a proto-Wikipedia he called the "world brain". In his novel The World Set Free, he imagined an “atomic bomb” of terrifying power that would be dropped from aeroplanes. This was an extraordinary insight for an author writing in 1913, and it made a deep impression on Winston Churchill."
In 2011, Wells was among a group of science fiction writers featured in the Prophets of Science Fiction series, a show produced and hosted by film director Sir Ridley Scott, which depicts how predictions influenced the development of scientific advancements by inspiring many readers to assist in transforming those futuristic visions into everyday reality. In a 2013 review of The Time Machine for the New Yorker magazine, Brad Leithauser writes, "At the base of Wells's great visionary exploit is this rational, ultimately scientific attempt to tease out the potential future consequences of present conditions—not as they might arise in a few years, or even decades, but millennia hence, epochs hence. He is world literature's Great Extrapolator. Like no other fiction writer before him, he embraced "deep time."
Political views
Wells was a socialist and a member of the Fabian Society. Winston Churchill was an avid reader of Wells's books, and after they first met in 1902 they kept in touch until Wells died in 1946. As a junior minister Churchill borrowed lines from Wells for one of his most famous early landmark speeches in 1906, and as Prime Minister the phrase "the gathering storm"—used by Churchill to describe the rise of Nazi Germany—had been written by Wells in The War of the Worlds, which depicts an attack on Britain by Martians. Wells's extensive writings on equality and human rights, most notably his most influential work, The Rights of Man (1940), laid the groundwork for the 1948 Universal Declaration of Human Rights, which was adopted by the United Nations shortly after his death.
His efforts regarding the League of Nations, on which he collaborated on the project with Leonard Woolf with the booklets The Idea of a League of Nations, Prolegomena to the Study of World Organization, and The Way of the League of Nations, became a disappointment as the organization turned out to be a weak one unable to prevent the Second World War, which itself occurred towards the very end of his life and only increased the pessimistic side of his nature. In his last book Mind at the End of Its Tether (1945), he considered the idea that humanity being replaced by another species might not be a bad idea. He referred to the era between the two World Wars as "The Age of Frustration".
Religious views
Wells's views on God and religion changed over his lifetime. Early in his life he distanced himself from Christianity, and later from theism, and finally, late in life, he was essentially atheistic. Martin Gardner summarises this progression:[The younger Wells] ... did not object to using the word "God" provided it did not imply anything resembling human personality. In his middle years Wells went through a phase of defending the concept of a "finite God," similar to the god of such process theologians as Samuel Alexander, Edgar Brightman, and Charles Hartshorne. (He even wrote a book about it called God the Invisible King.) Later Wells decided he was really an atheist.
In God the Invisible King (1917), Wells wrote that his idea of God did not draw upon the traditional religions of the world: This book sets out as forcibly and exactly as possible the religious belief of the writer. [Which] is a profound belief in a personal and intimate God. ... Putting the leading idea of this book very roughly, these two antagonistic typical conceptions of God may be best contrasted by speaking of one of them as God-as-Nature or the Creator, and of the other as God-as-Christ or the Redeemer. One is the great Outward God; the other is the Inmost God. The first idea was perhaps developed most highly and completely in the God of Spinoza. It is a conception of God tending to pantheism, to an idea of a comprehensive God as ruling with justice rather than affection, to a conception of aloofness and awestriking worshipfulness. The second idea, which is contradictory to this idea of an absolute God, is the God of the human heart. The writer suggested that the great outline of the theological struggles of that phase of civilisation and world unity which produced Christianity, was a persistent but unsuccessful attempt to get these two different ideas of God into one focus. Later in the work, he aligns himself with a "renascent or modern religion ... neither atheist nor Buddhist nor Mohammedan nor Christian ... [that] he has found growing up in himself".
Of Christianity, he said: "it is not now true for me. ... Every believing Christian is, I am sure, my spiritual brother ... but if systemically I called myself a Christian I feel that to most men I should imply too much and so tell a lie". Of other world religions, he writes: "All these religions are true for me as Canterbury Cathedral is a true thing and as a Swiss chalet is a true thing. There they are, and they have served a purpose, they have worked. Only they are not true for me to live in them. ... They do not work for me". In The Fate of Homo Sapiens (1939), Wells criticised almost all world religions and philosophies, stating "there is no creed, no way of living left in the world at all, that really meets the needs of the time… When we come to look at them coolly and dispassionately, all the main religions, patriotic, moral and customary systems in which human beings are sheltering today, appear to be in a state of jostling and mutually destructive movement, like the houses and palaces and other buildings of some vast, sprawling city overtaken by a landslide.
Wells's opposition to organised religion reached a fever pitch in 1943 with publication of his book Crux Ansata, subtitled "An Indictment of the Roman Catholic Church".
Literary influence and legacy
The science fiction historian John Clute describes Wells as "the most important writer the genre has yet seen", and notes his work has been central to both British and American science fiction. Science fiction author and critic Algis Budrys said Wells "remains the outstanding expositor of both the hope, and the despair, which are embodied in the technology and which are the major facts of life in our world". He was nominated for the Nobel Prize in Literature in 1921, 1932, 1935, and 1946. Wells so influenced real exploration of space that an impact crater on Mars (and the Moon) was named after him.
In the United Kingdom, Wells's work was a key model for the British "scientific romance", and other writers in that mode, such as Olaf Stapledon, J. D. Beresford, S. Fowler Wright, and Naomi Mitchison, all drew on Wells's example. Wells was also an important influence on British science fiction of the period after the Second World War, with Arthur C. Clarke and Brian Aldiss expressing strong admiration for Wells's work. Among contemporary British science fiction writers, Stephen Baxter, Christopher Priest and Adam Roberts have all acknowledged Wells's influence on their writing; all three are Vice-Presidents of the H. G. Wells Society. He also had a strong influence on British scientist J. B. S. Haldane, who wrote Daedalus; or, Science and the Future (1924), "The Last Judgement" and "On Being the Right Size" from the essay collection Possible Worlds (1927), and Biological Possibilities for the Human Species in the Next Ten Thousand Years (1963), which are speculations about the future of human evolution and life on other planets. Haldane gave several lectures about these topics which in turn influenced other science fiction writers.
In the United States, Hugo Gernsback reprinted most of Wells's work in the pulp magazine Amazing Stories, regarding Wells's work as "texts of central importance to the self-conscious new genre". Later American writers such as Ray Bradbury, Isaac Asimov, Frank Herbert, Carl Sagan, and Ursula K. Le Guin all recalled being influenced by Wells.
Sinclair Lewis's early novels were strongly influenced by Wells's realistic social novels, such as The History of Mr Polly; Lewis also named his first son Wells after the author. Lewis nominated H. G. Wells for the Nobel Prize in Literature in 1932.
In an interview with The Paris Review, Vladimir Nabokov described Wells as his favourite writer when he was a boy and "a great artist." He went on to cite The Passionate Friends, Ann Veronica, The Time Machine, and The Country of the Blind as superior to anything else written by Wells's British contemporaries. Nabokov said: "His sociological cogitations can be safely ignored, of course, but his romances and fantasies are superb."
Jorge Luis Borges wrote many short pieces on Wells in which he demonstrates a deep familiarity with much of Wells's work. While Borges wrote several critical reviews, including a mostly negative review of Wells's film Things to Come, he regularly treated Wells as a canonical figure of fantastic literature. Late in his life, Borges included The Invisible Man and The Time Machine in his Prologue to a Personal Library, a curated list of 100 great works of literature that he undertook at the behest of the Argentine publishing house Emecé. Canadian author Margaret Atwood read Wells's books, and he also inspired writers of European speculative fiction such as Karel Čapek and Yevgeny Zamyatin.
Representations
Literary
The superhuman protagonist of J. D. Beresford's 1911 novel, The Hampdenshire Wonder, Victor Stott, was based on Wells.
In M. P. Shiel's short story "The Primate of the Rose" (1928), there is an unpleasant womaniser named E. P. Crooks, who was written as a parody of Wells. Wells had attacked Shiel's Prince Zaleski when it was published in 1895, and this was Shiel's response. Wells praised Shiel's The Purple Cloud (1901); in turn Shiel expressed admiration for Wells, referring to him at a speech to the Horsham Rotary Club in 1933 as "my friend Mr. Wells".
In C. S. Lewis's novel That Hideous Strength (1945), the character Jules is a caricature of Wells, and much of Lewis's science fiction was written both under the influence of Wells and as an antithesis to his work (or, as he put it, an "exorcism" of the influence it had on him).
In Brian Aldiss's novella The Saliva Tree (1966), Wells has a small off-screen guest role.
In Saul Bellow's novel Mr. Sammler's Planet (1970), Wells is one of several historical figures the protagonist met when he was a young man.
In The Dancers at the End of Time by Michael Moorcock (1976) Wells has an important part.
In The Map of Time (2008) by Spanish author Félix J. Palma; Wells is one of several historical characters.
Wells is one of the two Georges in Paul Levinson's 2013 time-travel novelette, "Ian, George, and George," published in Analog magazine.
Dramatic
Rod Taylor portrays Wells in the 1960 science fiction film The Time Machine (based on the novel of the same name), in which Wells uses his time machine to try and find his Utopian society.
Malcolm McDowell portrays Wells in the 1979 science fiction film Time After Time, in which Wells uses a time machine to pursue Jack the Ripper to the present day. In the film, Wells meets "Amy" in the future who then returns to 1893 to become his second wife Amy Catherine Robbins.
Wells is portrayed in the 1985 story Timelash from the 22nd season of the BBC science-fiction television series Doctor Who. In this story, Herbert, an enthusiastic temporary companion to the Doctor, is revealed to be a young H. G. Wells. The plot is loosely based upon the themes and characters of The Time Machine with references to The War of the Worlds, The Invisible Man and The Island of Doctor Moreau. The story jokingly suggests that Wells's inspiration for his later novels came from his adventure with the Sixth Doctor.
In the BBC2 anthology series Encounters about imagined meetings between historical figures, Beautiful Lies, by Paul Pender (15 August 1992) centred on an acrimonious dinner party attended by Wells (Richard Todd), George Orwell (Jon Finch), and William Empson (Patrick Ryecart).
The character of Wells also appeared in several episodes of Lois & Clark: The New Adventures of Superman (1993–1997), usually pitted against the time-travelling villain known as Tempus (Lane Davies). Wells's younger self was played by Terry Kiser, and the older Wells was played by Hamilton Camp.
In the British TV mini-series The Infinite Worlds of H. G. Wells (2001), several of Wells's short stories are dramatised but are adapted using Wells himself (Tom Ward) as the main protagonist in each story.
In the Disney Channel Original Series Phil of the Future, which centres on time-travel, the present-day high school that the main characters attend is named "H. G. Wells".
In the 2006 television docudrama H. G. Wells: War with the World, Wells is played by Michael Sheen.
Television episode "World's End" of Cold Case (2007) is about the discovery of human remains in the bottom of a well leads to the reinvestigation of the case of a housewife who went missing during Orson Welles' radio broadcast of "War of the Worlds".
On the science fiction television series Warehouse 13 (2009–2014), there is a female version Helena G. Wells. When she appeared she explained that her brother was her front for her writing because a female science fiction author would not be accepted.
Comedian Paul F. Tompkins portrays a fictional Wells as the host of The Dead Authors Podcast, wherein Wells uses his time machine to bring dead authors (played by other comedians) to the present and interview them.
H. G. Wells as a young boy appears in the Legends of Tomorrow episode "The Magnificent Eight". In this story, the boy Wells is dying of consumption but is cured by a time-travelling Martin Stein.
In the four part series The Nightmare Worlds of H. G. Wells (2016), Wells is played by Ray Winstone.
In the 2017 television series version of Time After Time, based on the 1979 film, H. G. Wells is portrayed by Freddie Stroma.
In the 2019 television adaptation of The War of the Worlds, the character of 'George', played by Rafe Spall, demonstrates a number of elements of Wells's own life, including his estrangement from his wife and unmarried co-habitation with the character of 'Amy'.
Literary papers
In 1954, the University of Illinois Urbana-Champaign purchased the H. G. Wells literary papers and correspondence collection. The University's Rare Book & Manuscript Library holds the largest collection of Wells manuscripts, correspondence, first editions and publications in the United States. Among these is unpublished material and the manuscripts of such works as The War of the Worlds and The Time Machine. The collection includes first editions, revisions and translations. The letters contain general family correspondence, communications from publishers, material regarding the Fabian Society, and letters from politicians and public figures, most notably George Bernard Shaw and Joseph Conrad.
Bibliography
See also
References
Further reading
Dickson, Lovat. H. G. Wells: His Turbulent Life & Times. 1969.
Foot, Michael. H. G.: History of Mr. Wells. Doubleday, 1985 (), Black Swan, New edition, Oct 1996 (paperback, )
Gilmour, David. The Long Recessional: The Imperial Life of Rudyard Kipling. New York: Farrar, Straus and Giroux, 2002 (paperback, ); 2003 (paperback, ).
Gomme, A. W., Mr. Wells as Historian. Glasgow: MacLehose, Jackson, and Co., 1921.
Gosling, John. Waging the War of the Worlds. Jefferson, North Carolina, McFarland, 2009 (paperback, ).
Jasanoff, Maya, "The Future Was His" (review of Sarah Cole, Inventing Tomorrow: H.G. Wells and the Twentieth Century, Columbia University Press, 374 pp.), The New York Review of Books, vol. LXVII, no. 12 (23 July 2020), pp. 50–51. Writes Jasanoff (p. 51): "Although [Wells] was prophetically right, and right-minded, about some things... [n]owhere was he more disturbingly wrong than in his loathsome affinity for eugenics..."
Lynn, Andrea The secret love life of H.G. Wells
Mackenzie, Norman and Jean, The Time Traveller: the Life of H G Wells, London: Weidenfeld, 1973,
Mauthner, Martin. German Writers in French Exile, 1933–1940, London: Vallentine and Mitchell, 2007, .
McLean, Steven. 'The Early Fiction of H. G. Wells: Fantasies of Science'. Palgrave, 2009, .
Partington, John S. Building Cosmopolis: The Political Thought of H. G. Wells. Ashgate, 2003, .
Roberts, Adam. H G Wells A Literary Life. Springer International Publishing, 2019, ISBN 9783030264215.
Shadurski, Maxim. The Nationality of Utopia: H. G. Wells, England, and the World State. London: Routledge, 2020, .
Sherborne, Michael. H. G. Wells: Another Kind of Life. London: Peter Owen, 2010, .
Smith, David C., H. G. Wells: Desperately Mortal: A Biography. New Haven: Yale University Press, 1986,
West, Anthony. H. G. Wells: Aspects of a Life. London: Hutchinson, 1984.
External links
Future Tense – The Story of H. G. Wells at BBC One – 150th anniversary documentary (2016)
"In the footsteps of H G Wells" at New Statesman – "The great author called for a Human Rights Act; 60 years later, we have it" (2000)
Sources—collections
*
Free H. G. Wells downloads for iPhone, iPad, Nook, Android, and Kindle in PDF and all popular eBook reader formats (AZW3, EPUB, MOBI) at ebooktakeaway.com
H G Wells at the British Library
H. G. Wells papers at University of Illinois
Ebooks by H. G. Wells at Global Grey Ebooks
Sources—letters, essays and interviews
Archive of Wells's BBC broadcasts
Film interview with H. G. Wells
"Stephen Crane. From an English Standpoint", by Wells, 1900.
Rabindranath Tagore: In conversation with H. G. Wells. Rabindranath Tagore and Wells conversing in Geneva in 1930.
"Introduction", to W. N. P. Barbellion's The Journal of a Disappointed Man, by Wells, 1919.
"Woman and Primitive Culture", by Wells, 1895.
Letter, to M. P. Shiel, by Wells, 1937.
Biography
"H. G. Wells". In Encyclopædia Britannica Online.
Critical essays
An introduction to The War of the Worlds by Iain Sinclair on the British Library's Discovering Literature website.
"An Appreciation of H. G. Wells", by Mary Austin, 1911.
"Socialism and the Family" (1906) by Belfort Bax, Part 1, Part 2.
"H. G. Wells warned us how it would feel to fight a War of the Worlds", by Niall Ferguson, in The Telegraph, 24 June 2005.
"H. G. Wells's Idea of a World Brain: A Critical Re-assessment", by W. Boyd Rayward, in Journal of the American Society for Information Science 50 (15 May 1999): 557–579
"Mr H. G. Wells and the Giants", by G. K. Chesterton, from his book Heretics (1908).
"The Internet: a world brain?", by Martin Gardner, in Skeptical Inquirer, Jan–Feb 1999.
"Science Fiction: The Shape of Things to Come", by Mark Bould, in The Socialist Review, May 2005.
"Who needs Utopia? A dialogue with my utopian self (with apologies, and thanks, to H. G. Wells)", by Gregory Claeys in Spaces of Utopia: An Electronic Journal, no 1, Spring 2006.
"When H. G. Wells Split the Atom: A 1914 Preview of 1945", by Freda Kirchwey, in The Nation, posted 4 September 2003 (original 18 August 1945 issue).
"Wells, Hitler and the World State", by George Orwell. First published: Horizon. GB, London. Aug 1941.
"War of the Worldviews", by John J. Miller, in The Wall Street Journal Opinion Journal, 21 June 2005.
"Wells's Autobiography", by John Hart, from New International, Vol.2 No.2, Mar 1935, pp. 75–76.
"History in the Science Fiction of H. G. Wells", by Patrick Parrinder, Cycnos, 22.2 (2006).
"From the World Brain to the Worldwide Web", by Martin Campbell-Kelly, Gresham College Lecture, 9 November 2006.
"The Beginning of Wisdom: On Reading H. G. Wells", by Vivian Gornick, Boston Review, 31.1 (2007).
John Hammond, The Complete List of Short Stories of H. G. Wells
"H. G. Wells Predictions Ring True, 143 Years Later" at National Geographic
"H. G. Wells, the man I knew" Obituary of Wells by George Bernard Shaw, at the New Statesman
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13460 | https://en.wikipedia.org/wiki/Hypertext | Hypertext | Hypertext is text displayed on a computer display or other electronic devices with references (hyperlinks) to other text that the reader can immediately access. Hypertext documents are interconnected by hyperlinks, which are typically activated by a mouse click, keypress set, or screen touch. Apart from text, the term "hypertext" is also sometimes used to describe tables, images, and other presentational content formats with integrated hyperlinks. Hypertext is one of the key underlying concepts of the World Wide Web, where Web pages are often written in the Hypertext Markup Language (HTML). As implemented on the Web, hypertext enables the easy-to-use publication of information over the Internet.
Etymology
The English prefix "hyper-" comes from the Greek prefix "ὑπερ-" and means "over" or "beyond"; it has a common origin with the prefix "super-" which comes from Latin. It signifies the overcoming of the previous linear constraints of written text.
The term "hypertext" is often used where the term "hypermedia" might seem appropriate.
In 1992, author Ted Nelson – who coined both terms in 1963 – wrote:
Types and uses of hypertext
Hypertext documents can either be static (prepared and stored in advance) or dynamic (continually changing in response to user input, such as dynamic web pages). Static hypertext can be used to cross-reference collections of data in documents, software applications, or books on CDs. A well-constructed system can also incorporate other user-interface conventions, such as menus and command lines. Links used in a hypertext document usually replace the current piece of hypertext with the destination document. A lesser known feature is StretchText, which expands or contracts the content in place, thereby giving more control to the reader in determining the level of detail of the displayed document. Some implementations support transclusion, where text or other content is included by reference and automatically rendered in place.
Hypertext can be used to support very complex and dynamic systems of linking and cross-referencing. The most famous implementation of hypertext is the World Wide Web, written in the final months of 1990 and released on the Internet in 1991.
History
In 1941, Jorge Luis Borges published "The Garden of Forking Paths", a short story that is often considered an inspiration for the concept of hypertext.
In 1945, Vannevar Bush wrote an article in The Atlantic Monthly called "As We May Think", about a futuristic proto-hypertext device he called a Memex. A Memex would hypothetically store — and record — content on reels of microfilm, using electric photocells to read coded symbols recorded next to individual microfilm frames while the reels spun at high speed, and stopping on command. The coded symbols would enable the Memex to index, search, and link content to create and follow associative trails. Because the Memex was never implemented and could only link content in a relatively crude fashion — by creating chains of entire microfilm frames — the Memex is now regarded only as a proto-hypertext device, but it is fundamental to the history of hypertext because it directly inspired the invention of hypertext by Ted Nelson and Douglas Engelbart.
In 1963, Ted Nelson coined the terms 'hypertext' and 'hypermedia' as part of a model he developed for creating and using linked content (first published reference 1965). He later worked with Andries van Dam to develop the Hypertext Editing System (text editing) in 1967 at Brown University. It was implemented using the terminal IBM 2250 with a light pen which was provided as a pointing device. By 1976, its successor FRESS was used in a poetry class in which students could browse a hyperlinked set of poems and discussion by experts, faculty and other students, in what was arguably the world’s first online scholarly community which van Dam says "foreshadowed wikis, blogs and communal documents of all kinds". Ted Nelson said in the 1960s that he began implementation of a hypertext system he theorized, which was named Project Xanadu, but his first and incomplete public release was finished much later, in 1998.
Douglas Engelbart independently began working on his NLS system in 1962 at Stanford Research Institute, although delays in obtaining funding, personnel, and equipment meant that its key features were not completed until 1968. In December of that year, Engelbart demonstrated a 'hypertext' (meaning editing) interface to the public for the first time, in what has come to be known as "The Mother of All Demos".
ZOG, an early hypertext system, was developed at Carnegie Mellon University during the 1970s, used for documents on Nimitz class aircraft carriers, and later evolving as KMS (Knowledge Management System).
The first hypermedia application is generally considered to be the Aspen Movie Map, implemented in 1978. The Movie Map allowed users to arbitrarily choose which way they wished to drive in a virtual cityscape, in two seasons (from actual photographs) as well as 3-D polygons.
In 1980, Tim Berners-Lee created ENQUIRE, an early hypertext database system somewhat like a wiki but without hypertext punctuation, which was not invented until 1987. The early 1980s also saw a number of experimental "hyperediting" functions in word processors and hypermedia programs, many of whose features and terminology were later analogous to the World Wide Web. Guide, the first significant hypertext system for personal computers, was developed by Peter J. Brown at the University of Kent in 1982.
In 1980, Roberto Busa, an Italian Jesuit priest and one of the pioneers in the usage of computers for linguistic and literary analysis, published the Index Thomisticus, as a tool for performing text searches within the massive corpus of Aquinas's works. Sponsored by the founder of IBM, Thomas J. Watson, the project lasted about 30 years (1949-1980), and eventually produced the 56 printed volumes of the Index Thomisticus the first important hypertext work about Saint Thomas Aquinas books and of a few related authors.
In 1983, Ben Shneiderman at the University of Maryland Human - Computer Interaction Lab led a group that developed the HyperTies system that was commercialized by Cognetics Corporation. Hyperties was used to create the July 1988 issue of the Communications of the ACM as a hypertext document and then the first commercial electronic book Hypertext Hands-On!
In August 1987, Apple Computer released HyperCard for the Macintosh line at the MacWorld convention. Its impact, combined with interest in Peter J. Brown's GUIDE (marketed by OWL and released earlier that year) and Brown University's Intermedia, led to broad interest in and enthusiasm for hypertext, hypermedia, databases, and new media in general. The first ACM Hypertext (hyperediting and databases) academic conference took place in November 1987, in Chapel Hill NC, where many other applications, including the branched literature writing software Storyspace, were also demonstrated.
Meanwhile, Nelson (who had been working on and advocating his Xanadu system for over two decades) convinced Autodesk to invest in his revolutionary ideas. The project continued at Autodesk for four years, but no product was released.
In 1989, Tim Berners-Lee, then a scientist at CERN, proposed and later prototyped a new hypertext project in response to a request for a simple, immediate, information-sharing facility, to be used among physicists working at CERN and other academic institutions. He called the project "WorldWideWeb".
In 1992, Lynx was born as an early Internet web browser. Its ability to provide hypertext links within documents that could reach into documents anywhere on the Internet began the creation of the Web on the Internet.
As new web browsers were released, traffic on the World Wide Web quickly exploded from only 500 known web servers in 1993 to over 10,000 in 1994. As a result, all previous hypertext systems were overshadowed by the success of the Web, even though it lacked many features of those earlier systems, such as integrated browsers/editors (a feature of the original WorldWideWeb browser, which was not carried over into most of the other early Web browsers).
Implementations
Besides the already mentioned Project Xanadu, Hypertext Editing System, NLS, HyperCard, and World Wide Web, there are other noteworthy early implementations of hypertext, with different feature sets:
FRESS – a 1970s multi-user successor to the Hypertext Editing System.
ZOG – a 1970s hypertext system developed at Carnegie Mellon University.
Electronic Document System – an early 1980s text and graphic editor for interactive hypertexts such as equipment repair manuals and computer-aided instruction.
Information Presentation Facility – used to display online help in IBM operating systems.
Intermedia – a mid-1980s program for group web-authoring and information sharing.
HyperTies - a mid-1980s program commercially applied to hundreds of projects, including July 1988 Communications of the ACM and Hypertext Hands-On! book.
Texinfo – the GNU help system.
KMS – a 1980s successor to ZOG developed as a commercial product.
Storyspace – a mid-1980s program for hypertext narrative.
Document Examiner - an hypertext system developed in 1985 at Symbolics for their Genera operating system.
Adobe's Portable Document Format – a widely used publication format for electronic documents.
Amigaguide – released on the Commodore Amiga Workbench 1990.
Windows Help – released with Windows 3.0 in 1990.
Wikis – aim to compensate for the lack of integrated editors in most Web browsers. Various wiki software have slightly different conventions for formatting, usually simpler than HTML.
PaperKiller – a document editor specifically designed for hypertext. Started in 1996 as IPer (educational project for ED-Media 1997).
XML with the XLink extension – a newer hypertext markup language that extends and expands capabilities introduced by HTML.
Academic conferences
Among the top academic conferences for new research in hypertext is the annual ACM Conference on Hypertext and Hypermedia. Although not exclusively about hypertext, the World Wide Web series of conferences, organized by IW3C2, include many papers of interest. There is a list on the Web with links to all conferences in the series.
Hypertext fiction
Hypertext writing has developed its own style of fiction, coinciding with the growth and proliferation of hypertext development software and the emergence of electronic networks. Two software programs specifically designed for literary hypertext, Storyspace and Intermedia became available in the 1990s.
An advantage of writing a narrative using hypertext technology is that the meaning of the story can be conveyed through a sense of spatiality and perspective that is arguably unique to digitally networked environments. An author's creative use of nodes, the self-contained units of meaning in a hypertextual narrative, can play with the reader's orientation and add meaning to the text.
One of the most successful computer games, Myst, was first written in Hypercard. The game was constructed as a series of Ages, each Age consisting of a separate Hypercard stack. The full stack of the game consists of over 2500 cards. In some ways, Myst redefined interactive fiction, using puzzles and exploration as a replacement for hypertextual narrative.
Critics of hypertext claim that it inhibits the old, linear, reader experience by creating several different tracks to read on, and that this in turn contributes to a postmodernist fragmentation of worlds. In some cases, hypertext may be detrimental to the development of appealing stories (in the case of hypertext Gamebooks), where ease of linking fragments may lead to non-cohesive or incomprehensible narratives. However, they do see value in its ability to present several different views on the same subject in a simple way. This echoes the arguments of 'medium theorists' like Marshall McLuhan who look at the social and psychological impacts of the media. New media can become so dominant in public culture that they effectively create a "paradigm shift" as people have shifted their perceptions, understanding of the world, and ways of interacting with the world and each other in relation to new technologies and media. So hypertext signifies a change from linear, structured and hierarchical forms of representing and understanding the world into fractured, decentralized and changeable media based on the technological concept of hypertext links.
In the 1990s, women and feminist artists took advantage of hypertext and produced dozens of works. Linda Dement’s Cyberflesh Girlmonster a hypertext CD-ROM that incorporates images of women’s body parts and remixes them to create new monstrous yet beautiful shapes. Dr. Caitlin Fisher’s award-winning online hypertext novella “‘These Waves of Girls“ is set in three time periods of the protagonist exploring polymorphous perversity enacted in her queer identity through memory. The story is written as a reflection diary of the interconnected memories of childhood, adolescence, and adulthood. It consists of an associated multi-modal collection of nodes includes linked text, still and moving images, manipulable images, animations, and sound clips.
Forms of hypertext
There are various forms of hypertext, each of which are structured differently. Below are four of the existing forms of hypertext:
Axial hypertexts are the most simple in structure. They are situated along an axis in a linear style. These hypertexts have a straight path from beginning to end and are fairly easy for the reader to follow. An example of an axial hypertext is The Virtual Disappearance of Miriam.
Arborescent hypertexts are more complex than the axial form. They have a branching structure which resembles a tree. These hypertexts have one beginning but many possible endings. The ending that the reader finishes on depends on their decisions whilst reading the text. This is much like gamebook novels that allow readers to choose their own ending.
Networked hypertexts are more complex still than the two previous forms of hypertext. They consist of an interconnected system of nodes with no dominant axis of orientation. Unlike the arborescent form, networked hypertexts do not have any designated beginning or any designated endings. An example of a networked hypertext is Shelley Jackson's Patchwork Girl.
Layered hypertext consist of two layers of linked pages. Each layer is doubly linked sequentially and a page in the top layer is doubly linked with a corresponding page in the bottom layer. The top layer contains plain text, the bottom multimedia layer provides photos, sounds and video. In the Dutch historical novel designed as layered hypertext in 2006 by Eisjen Schaaf, Pauline van de Ven, and Paul Vitányi, the structure is proposed to enhance the atmosphere of the time, to enrich the text with research and family archive material and to enable readers to insert memories of their own while preserving tension and storyline.
See also
Timeline of hypertext technology
Cybertext
Distributed Data Management Architecture
HTML (HyperText Markup Language)
Hyperwords
HTTP
Hyperkino
References
Documentary film
Andries van Dam: Hypertext: an Educational Experiment in English and Computer Science at Brown University. Brown University, Providence, RI, U.S. 1974, Run time 15:16, , Full Movie on the Internet Archive
Bibliography
.
Further reading
Barnet, Belinda. (2013) Memory Machines: The Evolution of Hypertext (Anthem Press; 2013) A technological history of hypertext,
External links
Hypertext: Behind the Hype
Reviving Advanced Hypertext, whether and how concepts from hypertext research can be used on the Web.
Riccardo Ridi. 2018. "Hypertext" In ISKO Encyclopedia of Knowledge Organization, eds. Birger Hjørland and Claudio Gnoli.
Hypertext conferences
EdMedia + Innovate Learning, an international conference organized by the Association for the Advancement of Computing in Education.
HyperText - ACM Conference on Hypertext and Hypermedia
American inventions
Computer-related introductions in 1945
Ted Nelson
1960s neologisms
Writing | [
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13461 | https://en.wikipedia.org/wiki/Harald%20Tveit%20Alvestrand | Harald Tveit Alvestrand | Harald Tveit Alvestrand (born 29 June 1959) is a Norwegian computer scientist. He was chair of the Internet Engineering Task Force (IETF) from 2001 until 2005, succeeding Fred Baker. Within the IETF, Alvestrand was earlier the chair of the Areas for Applications from 1995 until 1997, and of Operations and Management in 1998.
Biography
Alvestrand was born in Namsos, Norway, received his education from Bergen Cathedral School and the Norwegian Institute of Technology, and has worked for Norsk Data, UNINETT, EDB Maxware, Cisco Systems, and Google.
He is an author of several important Request for Comments (RFCs), many in the general area of Internationalization and localization, most notable the documents required for interoperability between SMTP and X.400. Since the start of the use of OIDs he has run a front end to the hierarchy of assignments according to X.208.
At the end of 2007 Alvestrand was selected for the ICANN Board, where he remained until December 2010. In 2001 he became a member of the Unicode Board of Directors. He was a co-chair of the IETF EAI and USEFOR WGs.
Harald Alvestrand was the executive director of the Linux Counter organization. He was a member of the Norid Board, and the RFC Independent Submissions Editorial Board. he lived in Trondheim, Norway, and has been working for Google since 2006.
Publications
Best Current Practices
(BCP 15) Deployment of the Internet White Pages Service
(BCP 18) IETF Policy on Character Sets and Languages
(BCP 26) Guidelines for Writing an IANA Considerations Section in RFCs
(BCP 27) Advancement of MIB specifications on the IETF Standards Track
Tags for the Identification of Languages (was BCP 47)
(BCP 92) The IESG and RFC Editor Documents: Procedures
(BCP 95) A Mission Statement for the IETF
Other important RFCs
X.400 Use of Extended Character Sets
(this memo prepared the UTF-8 50-years plan in RFC 2277)
Mapping between X.400 and RFC-822/MIME Message Bodies
Content Language Headers (draft standard)
Getting Rid of the Cruft (major RFC cleanup work)
A Generalized Unified Character Code: Western European and CJK Sections (with John Klensin) April 1, 2008
References
External links
Biography at ICANN
1959 births
Living people
Google employees
People from Namsos
Scientists from Trondheim
Norwegian computer scientists
Norsk Data people
Chairpersons of non-governmental organizations
Norwegian Institute of Technology alumni
Scientists from Bergen
Cisco people | [
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13462 | https://en.wikipedia.org/wiki/Harlan%20Ellison | Harlan Ellison | {{Infobox writer
| name = Harlan Ellison
| image = Harlan Ellison at the LA Press Club (cropped).jpg
| caption = Ellison in 1986
| pseudonym = Cordwainer Bird, Nalrah Nosille, and 8 others
| birth_name = Harlan Jay Ellison
| birth_date =
| birth_place = Cleveland, Ohio, U.S.
| death_date =
| death_place = Los Angeles, California, U.S.
| occupation =
| period = 1949–2018
| genre = Speculative fiction, science fiction, fantasy, crime fiction, mystery, horror, film and television criticism
| movement = New Wave
| notableworks = Dangerous Visions (editor), A Boy and His Dog, "I Have No Mouth, and I Must Scream", 'Repent, Harlequin!' Said the Ticktockman",The City on the Edge of Forever'
| website =
| spouse =
}}
Harlan Jay Ellison (May 27, 1934 – June 28, 2018) was an American writer, known for his prolific and influential work in New Wave speculative fiction and for his outspoken, combative personality. Robert Bloch, the author of Psycho, described Ellison as "the only living organism I know whose natural habitat is hot water."
His published works include more than 1,700 short stories, novellas, screenplays, comic book scripts, teleplays, essays, and a wide range of criticism covering literature, film, television, and print media. Some of his best-known works include the 1967 Star Trek episode "The City on the Edge of Forever" (he subsequently wrote a book about the experience that includes his original screenplay), his A Boy and His Dog cycle, and his short stories "I Have No Mouth, and I Must Scream" and "'Repent, Harlequin!' Said the Ticktockman". He was also editor and anthologist for Dangerous Visions (1967) and Again, Dangerous Visions (1972). Ellison won numerous awards, including multiple Hugos, Nebulas, and Edgars.
Biography
Early life and career
thumb|right|Another uncollected Ellison novella, "Satan Is My Ally", was the cover story on the May 1957 issue of Fantastic Science Fiction.
Ellison was born to a Jewish family in Cleveland, Ohio, on May 27, 1934, the son of Serita (née Rosenthal) and Louis Laverne Ellison, a dentist and jeweler. He had an older sister, Beverly (Rabnick), who was born in 1926. She died in 2010 without having spoken to him since their mother's funeral in 1976. His family subsequently moved to Painesville, Ohio, but returned to Cleveland in 1949, following his father's death. Ellison frequently ran away from home (in an interview with Tom Snyder he would later claim it was due to discrimination by his high school peers), taking an array of odd jobs—including, by age 18, "tuna fisherman off the coast of Galveston, itinerant crop-picker down in New Orleans, hired gun for a wealthy neurotic, nitroglycerine truck driver in North Carolina, short-order cook, cab driver, lithographer, book salesman, floorwalker in a department store, door-to-door brush salesman, and as a youngster, an actor in several productions at the Cleveland Play House". In 1947, a fan letter he wrote to Real Fact Comics became his first published writing.
Ellison attended Ohio State University for 18 months (1951–53) before being expelled. He said the expulsion was for hitting a professor who had denigrated his writing ability, and over the next 20 or so years he sent that professor a copy of every story that he published.
Ellison published two serialized stories in the Cleveland News during 1949, and he sold a story to EC Comics early in the 1950s. During this period, Ellison was an active and visible member of science fiction fandom, and published his own science fiction fanzines, such as Dimensions (which had previously been the Bulletin of the Cleveland Science Fantasy Society for the Cleveland Science Fantasy Society, and later Science Fantasy Bulletin.) Ellison moved to New York City in 1955 to pursue a writing career, primarily in science fiction. Over the next two years, he published more than 100 short stories and articles. The short stories collected as Sex Gang — which Ellison described in a 2012 interview as "mainstream erotica" — date from this period.
He served in the U.S. Army from 1957 to 1959.
His first novel, Web of the City, was published during his military service in 1958, and he said that he had written the bulk of it while undergoing basic training at Fort Benning, Georgia.
After leaving the army, he relocated to Chicago, where he edited Rogue magazine.
Hollywood and beyond
Ellison moved to California in 1962 and began selling his writing to Hollywood. He co-wrote the screenplay for The Oscar (1966), starring Stephen Boyd and Elke Sommer. Ellison also sold scripts to many television shows: The Loretta Young Show (using the name Harlan Ellis),The Flying Nun, Burke's Law, Route 66, The Outer Limits, Star Trek, The Man from U.N.C.L.E., Cimarron Strip, and The Alfred Hitchcock Hour.
Ellison's screenplay for the Star Trek episode "The City on the Edge of Forever" has been considered the best of the 79 episodes in the series.
In 1965, he participated in the second and third Selma to Montgomery marches, led by Martin Luther King Jr.
In 1966, in an article that Esquire magazine later named as the best magazine piece ever written, the journalist Gay Talese wrote a profile of Frank Sinatra. The article, entitled "Frank Sinatra Has a Cold", briefly describes a clash between Sinatra and a young Harlan Ellison, in which the crooner took exception to Ellison's boots during a billiards game.
Ellison was hired as a writer for Walt Disney Studios, but was fired on his first day after Roy O. Disney overheard him in the studio commissary joking about making a pornographic animated film featuring Disney characters.
Ellison continued to publish short fiction and nonfiction pieces in various publications, including some of his best known stories. "'Repent, Harlequin!' Said the Ticktockman" (1965) is a celebration of civil disobedience against repressive authority. "I Have No Mouth, and I Must Scream" (1967) is a story where five humans are tormented by an all-knowing computer throughout eternity. The story was the basis of a 1995 computer game; Ellison participated in the game's design and provided the voice of the god-computer AM. Another story, "A Boy and His Dog", examines the nature of friendship and love in a violent, post-apocalyptic world and was made into the 1975 film of the same name, starring Don Johnson.
In 1967, Ellision edited the Dangerous Visions collection, which attracted 'special citation at the 26th World SF Convention for editing "the most significant and controversial SF book published in 1967."' In his introduction Isaac Asimov described it epitomising a 'second revolution' in Science Fiction as 'science receded and modern fictional techniques came to the fore'.
From 1968 to 1970, Ellison wrote a regular column on television for the Los Angeles Free Press. Titled "The Glass Teat," Ellison's column examined television's impact on the politics and culture of the time, including its presentations of sex, politics, race, the Vietnam War, and violence. The essays were collected in two anthologies, The Glass Teat: Essays of Opinion on Television followed by The Other Glass Teat.
Ellison served as creative consultant to the 1980s version of The Twilight Zone science fiction TV series and Babylon 5. As a member of the Screen Actors Guild (SAG), he had voice-over credits for shows, including The Pirates of Dark Water, Mother Goose and Grimm, Space Cases, Phantom 2040, and Babylon 5, as well as making an onscreen appearance in the Babylon 5 episode "The Face of the Enemy".
A frequent guest on the Los Angeles science fiction / fantasy culture radio show Hour 25, hosted by Mike Hodel, Ellison took over as host when Hodel died. Ellison's tenure was from May, 1986 to June, 1987.
Ellison's short story "The Man Who Rowed Christopher Columbus Ashore" (1992) was selected for inclusion in the 1993 edition of The Best American Short Stories.
In 2014, Ellison made a guest appearance on the album Finding Love in Hell by the stoner metal band Leaving Babylon, reading his piece "The Silence" (originally published in Mind Fields) as an introduction to the song "Dead to Me."
Ellison's official website, harlanellison.com, was launched in 1995 as a fan page; for several years, Ellison was a regular poster in its discussion forum.
Personal life and death
Ellison married five times; each relationship ended within a few years, except the last. His first wife was Charlotte Stein, whom he married in 1956. They divorced in 1960, and he later described the marriage as "four years of hell as sustained as the whine of a generator." Later that year he married Billie Joyce Sanders; they divorced in 1963. His 1966 marriage to Loretta Patrick lasted only seven weeks. In 1976, he married Lori Horowitz. He was 41 and she was 19, and he later said of the marriage, "I was desperately in love with her, but it was a stupid marriage on my part." They were divorced after eight months. He and Susan Toth married in 1986, and they remained together, living in Los Angeles, until his death 32 years later. Susan died in August 2020.
Ellison described himself as a Jewish atheist.
In 1994, he suffered a heart attack and was hospitalized for quadruple coronary artery bypass surgery. From 2010, he received treatment for clinical depression.
In September 2007, Ellison attended the Midwestern debut of the documentary Dreams with Sharp Teeth at the Cleveland Public Library in his hometown of Cleveland, Ohio.
On about October 10, 2014, Ellison suffered a stroke. Although his speech and cognition were unimpaired, he suffered paralysis on his right side, for which he was expected to spend several weeks in physical therapy before being released from the hospital.
Harlan Ellison died in his sleep, at home in Los Angeles in the morning of June 28, 2018. His literary estate is currently executed by Babylon 5 creator J. Michael Straczynski.
Pseudonyms
Ellison on occasion used the pseudonym Cordwainer Bird to alert members of the public to situations in which he felt his creative contribution to a project had been mangled by others, beyond repair, typically Hollywood producers or studios (see also Alan Smithee). The first such work to which he signed the name was "The Price of Doom", an episode of Voyage to the Bottom of the Sea (though it was misspelled as Cord Wainer Bird in the credits). An episode of Burke's Law ("Who Killed Alex Debbs?") credited to Ellison contains a character given this name, played by Sammy Davis Jr.
The "Cordwainer Bird" moniker is a tribute to fellow SF writer Paul M. A. Linebarger, better known by his pen name, Cordwainer Smith. The origin of the word "cordwainer" is shoemaker (from working with cordovan leather for shoes). The term used by Linebarger was meant to imply the industriousness of the pulp author. Ellison said, in interviews and in his writing, that his version of the pseudonym was meant to mean "a shoemaker for birds". Since he used the pseudonym mainly for works he wanted to distance himself from, it may be understood to mean that "this work is for the birds" or that it is of as much use as shoes to a bird. Stephen King once said he thought that it meant that Ellison was giving people who mangled his work a literary version of "the bird" (given credence by Ellison himself in his own essay titled "Somehow, I Don't Think We're in Kansas, Toto", describing his experience with the Starlost television series).
The Bird moniker became a character in one of Ellison's own stories. In his 1978 book Strange Wine, Ellison explains the origins of the Bird and goes on to state that Philip José Farmer wrote Cordwainer into the Wold Newton family that the latter writer had developed. The thought of such a whimsical object lesson being related to such lights as Doc Savage, The Shadow, Tarzan, and all the other pulp heroes prompted Ellison to play with the concept, resulting in "The New York Review of Bird", in which an annoyed Bird uncovers the darker secrets of the New York literary establishment before beginning a pulpish slaughter of the same.
Other pseudonyms Ellison used during his career include Jay Charby, Sley Harson, Ellis Hart, John Magnus, Paul Merchant, Pat Roeder, Ivar Jorgenson, Derry Tiger, Harlan Ellis and Jay Solo.
Controversies and disputes
Temperament
Ellison had a reputation for being abrasive and argumentative. He generally agreed with this assessment, and a dust jacket from one of his books described him as "possibly the most contentious person on Earth." Ellison filed numerous grievances and attempted lawsuits; as part of a dispute about fulfillment of a contract, he once sent 213 bricks to a publisher postage due, followed by a dead gopher via fourth-class mail. In an October 2017 piece in Wired, Ellison was dubbed "Sci-Fi's Most Controversial Figure."
At Stephen King's request, Ellison provided a description of himself and his writing in Danse Macabre: "My work is foursquare for chaos. I spend my life personally, and my work professionally, keeping the soup boiling. Gadfly is what they call you when you are no longer dangerous; I much prefer troublemaker, malcontent, desperado. I see myself as a combination of Zorro and Jiminy Cricket. My stories go out from here and raise hell. From time to time some denigrater or critic with umbrage will say of my work, 'He only wrote that to shock.' I smile and nod. Precisely."
Star Trek
Ellison repeatedly criticized how Star Trek creator and producer Gene Roddenberry (and others) rewrote his original script for the 1967 episode "The City on the Edge of Forever". Despite his objections, Ellison kept his own name on the shooting script instead of using "Cordwainer Bird" to indicate displeasure (see above).
Ellison's original script was first published in the 1976 anthology Six Science Fiction Plays, edited by Roger Elwood. The aired version was adapted for the Star Trek Fotonovel series in 1977. In 1995, Borderlands Press published The City on the Edge of Forever, with nearly 300 pages, comprising an essay by Ellison, four versions of the teleplay, and eight "Afterwords" contributed by other parties. He greatly expanded the introduction for the paperback edition, in which he explained what he called a "fatally inept" treatment.
Both versions of the script won awards: Ellison's original script won the 1968 Writers Guild Award for best episodic drama in television, while the shooting script won the 1968 Hugo Award for Best Dramatic Presentation.
On March 13, 2009, Ellison sued CBS Paramount Television, seeking payment of 25% of net receipts from merchandising, publishing, and other income from the episode since 1967; the suit also names the Writers Guild of America for allegedly failing to act on Ellison's behalf. On October 23, 2009, Variety magazine reported that a settlement had been reached.
Vietnam War opposition and Aggiecon I
Ellison was among those who in 1968 signed an anti-Vietnam War advertisement in Galaxy Science Fiction. In 1969, Ellison was Guest of Honor at Texas A&M University's first science fiction convention, Aggiecon, where he reportedly referred to the university's Corps of Cadets as "America's next generation of Nazis", inspired in part by the continuing Vietnam War. Although the university was no longer solely a military school (from 1965), the student body was predominantly made up of cadet members. Between Ellison's anti-military remarks and a food fight that broke out in the ballroom of the hotel where the gathering was held (although, according to Ellison in 2000, the food fight actually started in a Denny's because the staff disappeared and they could not get their check), the school's administration almost refused to approve the science fiction convention the next year and no guest of honor was invited for the next two Aggiecons. However, Ellison was subsequently invited back as Guest of Honor for Aggiecon V (1974).
The Last Dangerous VisionsThe Last Dangerous Visions (TLDV), the third volume of Ellison's anthology series, was originally announced for publication in 1973, but had not been published. Nearly 150 writers, many now dead, submitted works for the volume. In 1993, Ellison threatened to sue the New England Science Fiction Association (NESFA) for publishing "Himself in Anachron", a short story written by Cordwainer Smith and originally sold to Ellison for the anthology by his widow. The NESFA later reached an amicable settlement after it was revealed that the story contract had expired, allowing them to legally acquire it for publication.
British science fiction author Christopher Priest criticized Ellison's editorial practices in an article entitled "The Book on the Edge of Forever", later expanded into a book. Priest documented a half-dozen unfulfilled promises by Ellison to publish TLDV within a year of the statement. Priest claims that he submitted a story at Ellison's request, which Ellison retained for several months until Priest withdrew the story and demanded that Ellison return the manuscript. Ellison was incensed by "The Book on the Edge of Forever" and, personally or by proxy, threatened Priest on numerous occasions after its publication.
In November 2020, the executor of the Harlan Ellison estate, J. Michael Straczynski, announced on Patreon that he was proceeding with the final preparations for the publication of TLDV with the proceeds to go to the Harlan and Susan Ellison Trust. The book was expected to be published in April 2021, as significant publisher interest was expressed.
Christopher Priest was unimpressed, saying that Straczynski was "in the same sort of unenviable position as Trump's caddie", but as an experienced professional would possibly work something out. He added "I kind of lost interest in all that years ago. Ellison clearly did too, along with everyone else. (Although I gather he went on with his magical thinking if anyone asked when he was going to deliver). Many of the stories were withdrawn, because Ellison acted like a dick. Of the ones that remain, most of them are by writers who are now deceased, so the rights have expired and the estates would have to be traced. A lot of the writers have disowned their stories as juvenilia, or outdated, or simply because Ellison was acting like a dick."
Despite early hopes of a 2021 release for TLDV, 2021 came and went with no book. An October 2021 'progress report' from Straczynski reveals that the book is still in preparation, and has not yet been shopped to publishers.
I, Robot
Shortly after the release of Star Wars (1977), Ben Roberts contacted Ellison to develop a script based on Isaac Asimov's I, Robot short story collection for Warner Brothers; Ellison and Asimov had been long-time friends, so Ellison may be presumed to have attached particular significance to the project. In a meeting with the Head of Production at Warners, Robert Shapiro, Ellison concluded that Shapiro was commenting on the script without having read it and accused him of having the "intellectual and cranial capacity of an artichoke". Shortly afterwards, Ellison was dropped from the project. Without Ellison, the film came to a dead end, because subsequent scripts were unsatisfactory to potential directors. After a change in studio heads, Warner allowed Ellison's script to be serialized in Isaac Asimov's Science Fiction Magazine and published in book form. The 2004 film I, Robot, starring Will Smith, has no connection to Ellison's script.
Allegations of assault on Charles Platt
In 1985, Ellison allegedly publicly assaulted author and critic Charles Platt at the Nebula Awards banquet. Platt did not pursue legal action against Ellison and the two men later signed a "non-aggression pact", promising never to discuss the incident again nor to have any contact with one another. Platt claims that Ellison often publicly boasted about the incident.
Support of Pedophile
For well over a decade Ellison voiced strong suppoet for convicted pedophile Ed Kramer, founder of DragonCon. Ellison believed that since he thought Kramer was an unattractive man, no young boy would want to sleep with him. When author Nancy Collins spoke up against Kramer, Ellison led a long standing feud against her. Once DragonCon was able to remove Kramer from its board and he went to prison many creators spoke out about Collins' bravery and Ellison's perfidy. .
2006 Hugo Awards ceremony
Ellison was presented with a special committee award at the 2006 Hugo Awards ceremony. When Ellison got to the podium, presenter Connie Willis asked him "Are you going to be good?" When she asked the question a second time, Ellison put the microphone in his mouth, to the crowd's laughter. He then placed his hand on her breast during an embrace. Ellison subsequently complained that Willis refused to acknowledge his apology.
Lawsuit against Fantagraphics
On September 20, 2006, Ellison sued comic book and magazine publisher Fantagraphics, stating they had defamed him in their book Comics As Art (We Told You So). The book recounts the history of Fantagraphics and discussed a lawsuit that resulted from a 1980 Ellison interview with Fantagraphics' industry news magazine, The Comics Journal. In this interview Ellison referred to comic book writer Michael Fleisher, calling him "bugfuck" and "derange-o". Fleisher lost his libel suit against Ellison and Fantagraphics on December 9, 1986.
Ellison, after reading unpublished drafts of the book on Fantagraphics's website, believed that he had been defamed by several anecdotes related to this incident. He sued in the Superior Court for the State of California, in Santa Monica. Fantagraphics attempted to have the lawsuit dismissed. In their motion to dismiss, Fantagraphics argued that the statements were both their personal opinions and generally believed to be true anecdotes. On February 12, 2007, the presiding judge ruled against Fantagraphics' anti-SLAPP motion for dismissal. On June 29, 2007, Ellison claimed that the litigation had been resolved pending Fantagraphics' removal of all references to the case from their website. No money or apologies changed hands in the settlement as posted on August 17, 2007.
Copyright suits
In a 1980 lawsuit against ABC and Paramount Pictures, Ellison and Ben Bova claimed that the TV series Future Cop was based on their short story "Brillo", winning a $337,000 judgement.
Ellison alleged that James Cameron's film The Terminator drew from material from an episode of the original Outer Limits which Ellison had scripted, "Soldier" (1964). Hemdale, the production company and the distributor Orion Pictures, settled out of court for an undisclosed sum and added a credit to the film which acknowledged Ellison's work. Cameron objected to this acknowledgement and has since labeled Ellison's claim a "nuisance suit". Some accounts of the settlement state that another Outer Limits episode written by Ellison, "Demon with a Glass Hand" (1964), was also claimed to have been plagiarized by the film, but Ellison stated that "Terminator was not stolen from 'Demon with a Glass Hand,' it was a ripoff of my OTHER Outer Limits script, 'Soldier.
In 1983, Marvel Comics released The Incredible Hulk #286, entitled "Hero", written by Bill Mantlo. Three issues later, Marvel put up a letter claiming that Mantlo adapted "Soldier" for use as a Hulk story, but they forgot to credit Ellison and had it pointed out by readers. In actuality, then-Editor-in-Chief Jim Shooter signed off on the story, not having seen the Outer Limits episode it was based on and not realizing Mantlo copied it wholesale. The day the issue went to stands, he was contacted by an angry Ellison, who calmed down after Shooter admitted the error. Although he could have claimed hundreds of thousands of dollars in damages, Ellison only requested the same payment Mantlo got for the story, writer's credit and a lifetime subscription to everything Marvel published.
On April 24, 2000, Ellison sued Stephen Robertson for posting four stories to the newsgroup "alt.binaries.e-book" without authorization. The other defendants were AOL and RemarQ, an internet service provider who owned servers hosting the newsgroup. Ellison alleged they had failed to halt copyright infringement in accordance with the "Notice and Takedown Procedure" outlined in the 1998 Digital Millennium Copyright Act. Robertson and RemarQ first settled with Ellison, and then AOL likewise settled with Ellison in June 2004, under conditions that were not made public. Since those settlements Ellison initiated legal action or takedown notices against more than 240 people who have allegedly distributed his writings on the Internet, saying, "If you put your hand in my pocket, you'll drag back six inches of bloody stump".
Works
Awards
Ellison won eight Hugo Awards, a shared award for the screenplay of A Boy and his Dog that he counted as "half a Hugo", and two special awards from annual World SF Conventions; four Nebula Awards of the Science Fiction and Fantasy Writers of America (SFWA); five Bram Stoker Awards of the Horror Writers Association (HWA); two Edgar Awards of the Mystery Writers of America; two World Fantasy Awards from annual conventions; and two Georges Méliès fantasy film awards. In 1987, Ellison was awarded the Inkpot Award.
In his 1981 book about the horror genre, Danse Macabre, Stephen King reviewed Ellison's collection Strange Wine and considered it one of the best horror books published between 1950 and 1980.
Ellison won the World Fantasy Award for Life Achievement in 1993. HWA gave him its Lifetime Achievement Award in 1996 and the World Horror Convention named him Grand Master in 2000. He was awarded the Gallun Award for Lifetime Achievement in Science Fiction from I-CON in 1997.
SFWA named him its 23rd Grand Master of fantasy and science fiction in 2006 and the Science Fiction Hall of Fame inducted him in 2011. That year he also received the fourth J. Lloyd Eaton Lifetime Achievement Award in Science Fiction, presented by the UCR Libraries at the 2011 Eaton SF Conference, "Global Science Fiction".
, Ellison is the only three-time winner of the Nebula Award for Best Short Story. He won his other Nebula in the novella category.
He was awarded the Silver Pen for Journalism by International PEN, the international writers' union, in 1982. In 1990, Ellison was honored by International PEN for continuing commitment to artistic freedom and the battle against censorship. In 1998, he was awarded the "Defender of Liberty" award by the Comic Book Legal Defense Fund.
In March 1998, the National Women's Committee of Brandeis University honored him with their 1998 Words, Wit, Wisdom award.
Ellison was named 2002's winner of the Committee for the Scientific Investigation of Claims of the Paranormal's "Distinguished Skeptic Award", in recognition of his contributions to science and critical thinking. Ellison was presented with the award at the Skeptics Convention in Burbank, California, on June 22, 2002.
In December 2009, Ellison was nominated for a Grammy award in the category Best Spoken Word Album For Children for his reading of Through the Looking-Glass And What Alice Found There for Blackstone Audio, Inc.
Academy of Science Fiction, Fantasy, and Horror Films (USA)
Golden Scroll (Best Writing – Career 1976)
American Mystery Award
"Soft Monkey" (best short story, 1988)
Asimov's Science Fiction Magazine Reader's Poll
I, Robot screenplay (Special award, 1988)
Audio Publishers Association
The Titanic Disaster Hearings: The Official Transcript of the 1912 Senatorial Investigation (Best Multi-Voiced Presentation, 1999)
City of Darkness (Best Solo Narration, 1999)
Best American Short Stories
"The Man who Rowed Christopher Columbus Ashore" (included in the 1993 anthology)
The Bradbury Award
Given by the Science Fiction and Fantasy Writers of America in 2000 to Harlan Ellison and Yuri Rasovsky for the radio series 2000X.
Bram Stoker Award
The Essential Ellison (best collection, 1987)
Harlan Ellison's Watching (best non-fiction, 1989 – tie)
Mefisto in Onyx (best novella, 1993 – tie)
"Chatting With Anubis" (best short story, 1995)
Lifetime Achievement Award, 1995
I Have No Mouth, and I Must Scream (best other media – audio, 1999)
British Fantasy Award
"Jeffty Is Five" (best short story, 1979)
British Science Fiction Award
Deathbird Stories (best collection, 1978)
Deathrealm Award
Chatting with Anubis (best short fiction, 1996)
Edgar Allan Poe Award
"The Whimper of Whipped Dogs" (best short story, 1974)
"Soft Monkey" (best short story, 1988)
Georges Melies Fantasy Film Award
Demon with a Glass Hand / The Outer Limits (Achievement in Science Fiction Television, 1972)
The City on the Edge of Forever / Star Trek (Achievement in Science Fiction Television, 1973)
Hugo Award
""Repent, Harlequin!" Said the Ticktockman" (best short fiction, 1966)
"I Have No Mouth, and I Must Scream" (best short story, 1968)
The City on the Edge of Forever (best dramatic presentation, 1968)
Dangerous Visions (Worldcon special award, 1968)
"The Beast that Shouted Love at the Heart of the World" (best short story, 1969)
Again, Dangerous Visions (Worldcon special award for excellence in anthologizing, 1972)
"The Deathbird" (best novelette, 1974)
"Adrift Just Off the Islets of Langerhans: Latitude 38° 54' N, Longitude 77° 00' 13" W" (best novelette, 1975)
A Boy and His Dog (film – best dramatic presentation, 1976. The Hugo was originally given to L.Q. Jones, the film's producer and screenwriter. After the ceremony, Ellison complained that as author of the original story upon which Jones's screenplay was based, he deserved to share in the award. No extra Hugo statuette was available, so to mollify Ellison, he received a Hugo base, which he calls his "half Hugo".)
"Jeffty Is Five" (best short story, 1978)
"Paladin of the Lost Hour" (best novelette, 1986)
International Horror Guild Award
1994 Living Legend Award
Jupiter Award (Instructors of Science Fiction in Higher Education)
"The Deathbird" (best short story, 1973)
"Jeffty Is Five" (best short story, 1977)
Locus Poll Award
The Region Between (best short fiction, 1971)
Basilisk (best short fiction, 1973)
Again, Dangerous Visions (best anthology, 1973)
The Deathbird (best short fiction, 1974)
Adrift Just Off the Islets of Langerhans: Latitude 38° 54' N, Longitude 77° 00' 13" W (best novelette, 1975)
"Croatoan" (best short story, 1976)
"Jeffty Is Five" (best short story, 1978) (best short story of all time, 1999 online poll)
"Count the Clock that Tells the Time" (best short story, 1979)
"Djinn, No Chaser" (best novelette, 1983)
Sleepless Nights in the Procrustean Bed (introduction) (best related non-fiction, 1985)
Medea: Harlan's World (best anthology, 1986)
Paladin of the Lost Hour (best novelette, 1986)
"With Virgil Oddum at the East Pole" (best short story, 1986)
Angry Candy (best collection, 1989)
The Function of Dream Sleep (best novelette, 1989)
"Eidolons" (best short story, 1989)
Mefisto in Onyx (best novella, 1994)
Slippage (best collection, 1998)
Nebula Award
""Repent, Harlequin!" Said the Ticktockman" (best short story, 1966)
A Boy and His Dog (best novella, 1970)
"Jeffty Is Five" (best short story, 1978)
Grand Master Award (at Tempe, Arizona, May 6, 2006)
"How Interesting: A Tiny Man" (best short story, tied with Kij Johnson/"Ponies" 2011)
Prometheus Award
""Repent, Harlequin!" Said the Ticktockman" (2015 Hall of Fame Inductee)
Writers Guild of America
Demon with a Glass Hand / The Outer Limits (Best Original Teleplay, 1965)
The City on the Edge of Forever / Star Trek(Best Original Teleplay, 1967)
Phoenix Without Ashes / The Starlost (Best Written Dramatic Episode, 1974)
Paladin of the Lost Hour / The Twilight Zone (Best Anthology Episode/Single Program, 1987)
Writers Guild of Canada
The Human Operators / The Outer Limits (2000)
World Fantasy Award
Angry Candy (Best Collection, 1989)
Lifetime Achievement Award, 1993
J. Lloyd Eaton Lifetime Achievement Award in Science Fiction
2011 recipient (Eaton Collection of Science Fiction and Fantasy, University of California–Riverside Libraries)
Parodies and pastiches of Ellison
In the 1970s artist and cartoonist Gordon Carleton wrote and drew a scripted slide show called "City on the Edge of Whatever", which was a spoof of "The City on the Edge of Forever". Occasionally performed at Star Trek conventions, it features an irate writer named "Arlan Hellison" who screams at his producers, "Art defilers! Script assassins!"Justice League of America #89 ("The Most Dangerous Dreams Of All") 1971, written by Mike Friedrich, is centered around a character named Harlequin Ellis. The character is smitten with Black Canary, and injects himself into Justice League adventures, taking on the role of different heroes in his attempts to woo her. Ellison himself had written several comic book scripts.
Ben Bova's novel The Starcrossed (1975), a roman à clef about Bova and Ellison's experience on The Starlost TV series, features a character "Ron Gabriel" who is a pastiche of Ellison. Bova's novel is dedicated to Ellison's pseudonym "Cordwainer Bird", who was credited as series creator on The Starlost per Ellison's demand. In the novel, "Ron Gabriel" requires the fictional series producers to credit him under the pseudonym "Victor Lawrence Talbot Frankenstein".
In Murder at the ABA (1976) by Isaac Asimov, the protagonist, Darius Just, was based on Ellison, as stated by Asimov in footnotes to the book itself, and in his autobiographical volume In Joy Still Felt.
Robert Silverberg named a character in his first novel, Revolt on Alpha C (1955), for Ellison, who was Silverberg's neighbor in New York City at the time he was writing the book. This was confirmed in a special edition on the occasion of Silverberg's 35th year in the business.
Sharyn McCrumb's mystery novel Bimbos of the Death Sun (1988) featured a cantankerous antagonist-turned-murder-victim based on Ellison. Fans of Ellison sent him copies of the book, and upon meeting Ellison later that year at the Edgar Awards, Ellison told McCrumb he had read the book and thought it was good.
Ellison is a recurring minor character in the animated television series Scooby-Doo! Mystery Incorporated (2010–2013), voicing a fictionalized version of himself modeled on his appearance in the 1970s.
Ellison appeared as himself in an episode of The Simpsons ("Married to the Blob", 2014) in which he meets Bart and Milhouse, and parodies his contention that the film The Terminator'' used ideas from his stories.
References
Informational notes
Citations
Further reading
A small press biography of Ellison.
External links
(ISFDB)
Ellison Webderland Official website
1934 births
2018 deaths
20th-century American novelists
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EC Comics
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World Fantasy Award-winning writers
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20th-century American male writers
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21st-century pseudonymous writers | [
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13463 | https://en.wikipedia.org/wiki/Hez%C3%A2rfen%20Ahmed%20%C3%87elebi | Hezârfen Ahmed Çelebi | Hezârfen Ahmed Çelebi () was an Ottoman scientist from Istanbul reported in the writings of traveler Evliya Çelebi to have achieved sustained unpowered flight. While modern historians disagree with Evliya Çelebi's narration of Hezarfen flying the entire Bosporus, they state that the flight most likely was real, but heavily exaggerated, as Çelebi often exaggerates in his writings. He has great reputation in Turkey as an inspiration for future generations of aviators.
Non-powered flight
The 17th century writings of Evliyâ Çelebi relate this story of Hezârfen Ahmed Çelebi, circa 1630–1632:
While modern historians disagree with Evliya Çelebi's narration of Hezarfen flying the entire Bosporus, they state that the flight most likely was real, but heavily exaggerated, as Çelebi often exaggerates in his writings.
The title "Hezârfen", given by Evliyâ Çelebi to Ahmet Çelebi, is from Persian هزار hezār + فنّ fann meaning "having a thousand sciences" (polymath).
Historic account
In 1648, John Wilkins cites Ogier Ghiselin de Busbecq, the Holy Roman ambassador to Constantinople in 1554–1562, as recording that "a Turk in Constantinople" attempted to fly. However, if accurate, this citation refers to an event nearly a century prior to the exploits reported by Evliyâ Çelebi.
Evliyâ Çelebi's account of the exploits of Hezârfen Ahmet Çelebi is three sentences long (of a ten volume work). The story has great currency in Turkey as he is an inspiration for future generations of aviators.
Modern era
One of 4 airports in Istanbul is named the "Hezarfen Airfield".
A mosque next to the Istanbul Atatürk Airport bears the appellation "Hezarfen Ahmet Çelebi".
A 1996 feature-length film, "Istanbul Beneath My Wings" (İstanbul Kanatlarımın Altında) concerns the lives of Hezârfen Ahmet Çelebi, his brother and rocket aviator Lagari Hasan Çelebi, and Ottoman society in the early 17th century, as witnessed and narrated by Evliyâ Çelebi.
In the 2015-2016 TV series Magnificent Century Kösem Hezarfen's flight was included in episode 11 in the 2nd season. It can be seen on YouTube, watch from 55m and about 12 minutes onwards.
References
17th-century people of the Ottoman Empire
Unpowered flight
1609 births
1640 deaths
Turkish scientists | [
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13464 | https://en.wikipedia.org/wiki/Hans%20Gerhard%20Creutzfeldt | Hans Gerhard Creutzfeldt | Hans Gerhard Creutzfeldt (June 2, 1885 – December 30, 1964) was a German neurologist and neuropathologist. Although he is typically credited as the physician to first describe the Creutzfeldt–Jakob disease, this has been disputed. He was born in Harburg upon Elbe and died in Munich.
Biography
Creutzfeldt was born into a medical family in Harburg, which was incorporated into Hamburg in 1937. In 1903, at the age of 18, he was drafted into the German army and spent his service stationed in Kiel. Afterwards, he attended the School of Medicine of the University of Jena and the University of Rostock, receiving his doctorate at the latter in 1909. Part of his practical training was undertaken at St. Georg – Hospital in Hamburg. After qualification he sought adventure as a ship's surgeon, voyaging the Pacific Ocean, taking the opportunity to study local crafts, linguistics, and tropical plants.
After returning to Germany in 1912, Creutzfeldt worked at the Neurological Institute in Frankfurt am Main, at the psychiatric-neurological clinics in Breslau, Kiel and Berlin, and at the Deutsche Forschungsanstalt für Psychiatrie in Munich. During the First World War, Creutzfeldt was deployed as a reserve medical officer and survived the sinking of the auxiliary cruiser SMS Greif, on which he was embarked. After being captured on February 29, 1916, he was repatriated as a doctor in May of that year and served in the Imperial Navy until the end of the war in 1918.
Creutzfeldt was habilitated at Kiel in 1920, and in 1925 became Extraordinarius of psychiatry and neurology. In 1938 he was appointed professor and director of the university psychiatric and neurological division in Kiel. He helped to recognize a neurodegenerative disease, with Alfons Maria Jakob, Creutzfeldt–Jakob disease in which the brain tissue develops holes and takes on a sponge-like texture. It is now known it is due to a type of infectious protein called a prion. Prions are misfolded proteins which replicate by converting their properly folded counterparts.
In Nazi Germany, Creutzfeldt became a Patron Member of Heinrich Himmler's SS from 1932 to 1933.
Later life
Creutzfeldt was 54 years old when the Second World War broke out. He was unmoved by the Nazi regime and was able to save some people from death in concentration camps and also managed to rescue almost all of his patients from being murdered under the Nazi Aktion T4 euthanasia program, an unusual event since most mental patients identified by T4 personnel were gassed or poisoned at separate euthanasia clinics such as Hadamar Euthanasia Centre. During the war, bombing raids destroyed his home and clinic.
After the war he was director of the University of Kiel for six months, before being dismissed by the British occupation forces. His efforts to rebuild the university caused a series of conflicts with the British because he wanted to allow more former army officers to study there. Creutzfeldt resigned from his work at Kiel in 1953 in order to pursue life as professor emeritus in Munich.
Personal life
He was married to Clara Sombart, a daughter of Werner Sombart. They had five children, among them Otto Detlev Creutzfeldt and Werner Creutzfeldt (1924–2006), a renowned German Internist. He died in 1964 in Munich.
See also
Creutzfeldt–Jakob disease, a subacute spongiform encephalopathy caused from prions involving the cerebral cortex, the basal ganglia and the spinal cord.
Adrenoleukodystrophy, a rare demyelination disorder also known as Siemerling-Creutzfeldt Disease causing progressive brain damage, adrenal failure, and eventually death.
References
1885 births
1964 deaths
German neuroscientists
German pathologists
Förderndes Mitglied der SS
German neurologists
History of psychiatry
Physicians of the Charité
German military personnel of World War I | [
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13465 | https://en.wikipedia.org/wiki/Holmium | Holmium | Holmium is a chemical element with the symbol Ho and atomic number 67. It is a rare-earth element and the eleventh member of the lanthanide series. It is a relatively soft, silvery, fairly corrosion-resistant and malleable metal. Like a lot of other lanthanides, holmium is too reactive to be found in native form, as pure holmium slowly forms a yellowish oxide coating when exposed to air. When isolated, holmium is relatively stable in dry air at room temperature. However, it reacts with water and corrodes readily, and also burns in air when heated.
In nature, holmium occurs together with the other rare-earth metals (like thulium). It is a relatively rare lanthanide, making up 1.4 parts per million of the Earth's crust, an abundance similar to tungsten. Holmium was discovered through isolation by Swedish chemist Per Theodor Cleve and independently by Jacques-Louis Soret and Marc Delafontaine, who observed it spectroscopically in 1878. Its oxide was first isolated from rare-earth ores by Cleve in 1878. The element's name comes from Holmia, the Latin name for the city of Stockholm.
Like many other lanthanides, holmium is found in the minerals monazite and gadolinite and is usually commercially extracted from monazite using ion-exchange techniques. Its compounds in nature and in nearly all of its laboratory chemistry are trivalently oxidized, containing Ho(III) ions. Trivalent holmium ions have fluorescent properties similar to many other rare-earth ions (while yielding their own set of unique emission light lines), and thus are used in the same way as some other rare earths in certain laser and glass-colorant applications.
Holmium has the highest magnetic permeability of any element and is thus used for the polepieces of the strongest static magnets. Because holmium strongly absorbs neutrons, it is also used as a burnable poison in nuclear reactors.
Characteristics
Physical properties
Holmium is the eleventh member of the lanthanide series. In the periodic table, it appears between the lanthanides dysprosium to its left and erbium to its right, and above the actinide einsteinium. It is a relatively soft and malleable element that is fairly corrosion-resistant and stable in dry air at standard temperature and pressure. In moist air and at higher temperatures, however, it quickly oxidizes, forming a yellowish oxide. In pure form, holmium possesses a metallic, bright silvery luster. With a boiling point of 2727°C, Holmium is the sixth most volatile lanthanide after ytterbium, europium, samarium, thulium and dysprosium. At ambient conditions, Holmium, like many of the second half of the lanthanides, normally assumes a hexagonally close-packed (hcp) structure. Its 67 electrons are arranged in the configuration [Xe]4f11 6s2.
Holmium oxide has some fairly dramatic color changes depending on the lighting conditions. In daylight, it has a tannish yellow color. Under trichromatic light, it is fiery orange-red, almost indistinguishable from the appearance of erbium oxide under the same lighting conditions. The perceived color change is related to the sharp absorption bands of holmium interacting with a subset of the sharp emission bands of the trivalent ions of europium and terbium, acting as phosphors.
Holmium, like all of the lanthanides (except lanthanum, ytterbium and lutetium, which have no unpaired 4f electrons), is paramagnetic in ambient conditions, but is ferromagnetic at temperatures below . It has the highest magnetic moment () of any naturally occurring element and possesses other unusual magnetic properties. When combined with yttrium, it forms highly magnetic compounds.
Isotopes
Natural holmium consists of one stable isotope, holmium-165. 35 synthetic radioactive isotopes are known; the most stable one is holmium-163, with a half-life of 4570 years. All other radioisotopes have ground-state half-lives not greater than 1.117 days, with the longest (166Ho) having a half-life of 26.83 hours, and most have half-lives under 3 hours. However, the metastable 166m1Ho has a half-life of around 1200 years because of its high spin. This fact, combined with a high excitation energy resulting in a particularly rich spectrum of decay gamma rays produced when the metastable state de-excites, makes this isotope useful in nuclear physics experiments as a means for calibrating energy responses and intrinsic efficiencies of gamma ray spectrometers.
Chemical properties
Holmium metal tarnishes slowly in air, forming a yellowish oxide layer like iron rust. It burns readily to form holmium(III) oxide:
4 Ho + 3 O2 → 2 Ho2O3
Holmium is quite electropositive and is generally trivalent. It reacts slowly with cold water and quite quickly with hot water to form holmium hydroxide:
2 Ho (s) + 6 H2O (l) → 2 Ho(OH)3 (aq) + 3 H2 (g)
Holmium metal reacts with all the stable halogens:
2 Ho (s) + 3 F2 (g) → 2 HoF3 (s) [pink]
2 Ho (s) + 3 Cl2 (g) → 2 HoCl3 (s) [yellow]
2 Ho (s) + 3 Br2 (g) → 2 HoBr3 (s) [yellow]
2 Ho (s) + 3 I2 (g) → 2 HoI3 (s) [yellow]
Holmium dissolves readily in dilute sulfuric acid to form solutions containing the yellow Ho(III) ions, which exist as a [Ho(OH2)9]3+ complexes:
2 Ho (s) + 3 H2SO4 (aq) → 2 Ho3+ (aq) + 3 (aq) + 3 H2 (g)
Oxidation states
As with many lanthanides, holmium is usually found in the +3 oxidation state, forming compounds such as Holmium(III) fluoride (HoF3) and Holmium(III) chloride (HoCl3). Holmium in solution is in the form of Ho3+ surrounded by nine molecules of water. Holmium dissolves in acids. However, holmium is found to also exist in the +2, +1 and 0 oxidation states.
Organoholmium compounds
Organoholmium compounds are very similar to those of the other lanthanides, as they all share an inability to undergo π backbonding. They are thus mostly restricted to the mostly ionic cyclopentadienides (isostructural with those of lanthanum) and the σ-bonded simple alkyls and aryls, some of which may be polymeric.
History
Holmium (Holmia, Latin name for Stockholm) was discovered by Jacques-Louis Soret and Marc Delafontaine in 1878 who noticed the aberrant spectrographic absorption bands of the then-unknown element (they called it "Element X").
As well, Per Teodor Cleve independently discovered the element while he was working on erbia earth (erbium oxide), and was the first to isolate it.
Using the method developed by Carl Gustaf Mosander, Cleve first removed all of the known contaminants from erbia. The result of that effort was two new materials, one brown and one green. He named the brown substance holmia (after the Latin name for Cleve's home town, Stockholm) and the green one thulia. Holmia was later found to be the holmium oxide, and thulia was thulium oxide.
In Henry Moseley's classic paper on atomic numbers, holmium was assigned an atomic number of 66. Evidently, the holmium preparation he had been given to investigate had been grossly impure, dominated by neighboring (and unplotted) dysprosium. He would have seen x-ray emission lines for both elements, but assumed that the dominant ones belonged to holmium, instead of the dysprosium impurity.
Occurrence and production
Like all other rare earths, holmium is not naturally found as a free element. It does occur combined with other elements in gadolinite (the black part of the specimen illustrated to the right), monazite and other rare-earth minerals. No holmium-dominant mineral has yet been found. The main mining areas are China, United States, Brazil, India, Sri Lanka, and Australia with reserves of holmium estimated as 400,000 tonnes.
Holmium makes up 1.4 parts per million of the Earth's crust by mass. This makes it the 56th most abundant element in the Earth's crust. Holmium makes up 1 part per million of the soils, 400 parts per quadrillion of seawater, and almost none of Earth's atmosphere, which is very rare for a lanthanide. It makes up 500 parts per trillion of the universe by mass.
It is commercially extracted by ion exchange from monazite sand (0.05% holmium), but is still difficult to separate from other rare earths. The element has been isolated through the reduction of its anhydrous chloride or fluoride with metallic calcium. Its estimated abundance in the Earth's crust is 1.3 mg/kg. Holmium obeys the Oddo–Harkins rule: as an odd-numbered element, it is less abundant than its immediate even-numbered neighbors, dysprosium and erbium. However, it is the most abundant of the odd-numbered heavy lanthanides. Of the lanthanides, only promethium, thulium, lutetium and terbium are less abundant on Earth. The principal current source are some of the ion-adsorption clays of southern China. Some of these have a rare-earth composition similar to that found in xenotime or gadolinite. Yttrium makes up about 2/3 of the total by mass; holmium is around 1.5%. The original ores themselves are very lean, maybe only 0.1% total lanthanide, but are easily extracted. Holmium is relatively inexpensive for a rare-earth metal with the price about 1000 USD/kg.
Applications
Holmium has the highest magnetic strength of any element, and therefore is used to create the strongest artificially generated magnetic fields, when placed within high-strength magnets as a magnetic pole piece (also called a magnetic flux concentrator).It is also used in the manufacture of some permanent magnets. Since it can absorb nuclear fission-bred neutrons, it is also used as a burnable poison to regulate nuclear reactors.
Holmium-doped yttrium iron garnet (YIG) and yttrium lithium fluoride (YLF) have applications in solid-state lasers, and Ho-YIG has applications in optical isolators and in microwave equipment (e.g., YIG spheres). Holmium lasers emit at 2.1 micrometres. They are used in medical, dental, and fiber-optical applications.
Holmium is one of the colorants used for cubic zirconia and glass, providing yellow or red coloring. Glass containing holmium oxide and holmium oxide solutions (usually in perchloric acid) has sharp optical absorption peaks in the spectral range 200–900 nm. They are therefore used as a calibration standard for optical spectrophotometers and are available commercially.
The radioactive but long-lived 166m1Ho (see "Isotopes" above) is used in calibration of gamma-ray spectrometers.
In March 2017, IBM announced that they had developed a technique to store one bit of data on a single holmium atom set on a bed of magnesium oxide.
With sufficient quantum and classical control techniques, Ho could be a good candidate to make quantum computers.
Biological role
Holmium plays no biological role in humans, but its salts are able to stimulate metabolism. Humans typically consume about a milligram of holmium a year. Plants do not readily take up holmium from the soil. Some vegetables have had their holmium content measured, and it amounted to 100 parts per trillion.
Toxicity
Large amounts of holmium salts can cause severe damage if inhaled, consumed orally, or injected. The biological effects of holmium over a long period of time are not known. Holmium has a low level of acute toxicity.
See also
Holmium compounds
Lanthanide
Period 6 element
Rare earth metals
References
Bibliography
Further reading
R. J. Callow, The Industrial Chemistry of the Lanthanons, Yttrium, Thorium, and Uranium, Pergamon Press, 1967.
External links
WebElements.com – Holmium (also used as a reference)
American Elements – Holmium American Elements (also used as a reference)
Holmium at The Periodic Table of Videos (University of Nottingham)
Chemical elements
Lanthanides
Reducing agents | [
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13466 | https://en.wikipedia.org/wiki/Hafnium | Hafnium | Hafnium is a chemical element with the symbol Hf and atomic number 72. A lustrous, silvery gray, tetravalent transition metal, hafnium chemically resembles zirconium and is found in many zirconium minerals. Its existence was predicted by Dmitri Mendeleev in 1869, though it was not identified until 1923, by Dirk Coster and George de Hevesy, making it the second-last stable element to be discovered (the last being rhenium). Hafnium is named after Hafnia, the Latin name for Copenhagen, where it was discovered.
Hafnium is used in filaments and electrodes. Some semiconductor fabrication processes use its oxide for integrated circuits at 45 nm and smaller feature lengths. Some superalloys used for special applications contain hafnium in combination with niobium, titanium, or tungsten.
Hafnium's large neutron capture cross section makes it a good material for neutron absorption in control rods in nuclear power plants, but at the same time requires that it be removed from the neutron-transparent corrosion-resistant zirconium alloys used in nuclear reactors.
Characteristics
Physical characteristics
Hafnium is a shiny, silvery, ductile metal that is corrosion-resistant and chemically similar to zirconium (due to its having the same number of valence electrons, being in the same group, but also to relativistic effects; the expected expansion of atomic radii from period 5 to 6 is almost exactly cancelled out by the lanthanide contraction). Hafnium changes from its alpha form, a hexagonal close-packed lattice, to its beta form, a body-centered cubic lattice, at 2388 K. The physical properties of hafnium metal samples are markedly affected by zirconium impurities, especially the nuclear properties, as these two elements are among the most difficult to separate because of their chemical similarity.
A notable physical difference between these metals is their density, with zirconium having about one-half the density of hafnium. The most notable nuclear properties of hafnium are its high thermal neutron capture cross section and that the nuclei of several different hafnium isotopes readily absorb two or more neutrons apiece. In contrast with this, zirconium is practically transparent to thermal neutrons, and it is commonly used for the metal components of nuclear reactors – especially the cladding of their nuclear fuel rods.
Chemical characteristics
Hafnium reacts in air to form a protective film that inhibits further corrosion. The metal is not readily attacked by acids but can be oxidized with halogens or it can be burnt in air. Like its sister metal zirconium, finely divided hafnium can ignite spontaneously in air. The metal is resistant to concentrated alkalis.
The chemistry of hafnium and zirconium is so similar that the two cannot be separated on the basis of differing chemical reactions. The melting points and boiling points of the compounds and the solubility in solvents are the major differences in the chemistry of these twin elements.
Isotopes
At least 34 isotopes of hafnium have been observed, ranging in mass number from 153 to 186. The five stable isotopes are in the range of 176 to 180. The radioactive isotopes' half-lives range from only 400 ms for 153Hf, to 2.0 petayears (1015 years) for the most stable one, 174Hf.
The nuclear isomer 178m2Hf was at the center of a controversy for several years regarding its potential use as a weapon.
Occurrence
Hafnium is estimated to make up about 5.8 ppm of the Earth's upper crust by mass. It does not exist as a free element on Earth, but is found combined in solid solution with zirconium in natural zirconium compounds such as zircon, ZrSiO4, which usually has about 1–4% of the Zr replaced by Hf. Rarely, the Hf/Zr ratio increases during crystallization to give the isostructural mineral hafnon , with atomic Hf > Zr. An obsolete name for a variety of zircon containing unusually high Hf content is alvite.
A major source of zircon (and hence hafnium) ores is heavy mineral sands ore deposits, pegmatites, particularly in Brazil and Malawi, and carbonatite intrusions, particularly the Crown Polymetallic Deposit at Mount Weld, Western Australia. A potential source of hafnium is trachyte tuffs containing rare zircon-hafnium silicates eudialyte or armstrongite, at Dubbo in New South Wales, Australia.
Production
The heavy mineral sands ore deposits of the titanium ores ilmenite and rutile yield most of the mined zirconium, and therefore also most of the hafnium.
Zirconium is a good nuclear fuel-rod cladding metal, with the desirable properties of a very low neutron capture cross-section and good chemical stability at high temperatures. However, because of hafnium's neutron-absorbing properties, hafnium impurities in zirconium would cause it to be far less useful for nuclear-reactor applications. Thus, a nearly complete separation of zirconium and hafnium is necessary for their use in nuclear power. The production of hafnium-free zirconium is the main source for hafnium.
The chemical properties of hafnium and zirconium are nearly identical, which makes the two difficult to separate. The methods first used — fractional crystallization of ammonium fluoride salts or the fractional distillation of the chloride — have not proven suitable for an industrial-scale production. After zirconium was chosen as material for nuclear reactor programs in the 1940s, a separation method had to be developed. Liquid-liquid extraction processes with a wide variety of solvents were developed and are still used for the production of hafnium. About half of all hafnium metal manufactured is produced as a by-product of zirconium refinement. The end product of the separation is hafnium(IV) chloride. The purified hafnium(IV) chloride is converted to the metal by reduction with magnesium or sodium, as in the Kroll process.
HfCl4 + 2 Mg (1100 °C) → 2 MgCl2 + Hf
Further purification is effected by a chemical transport reaction developed by Arkel and de Boer: In a closed vessel, hafnium reacts with iodine at temperatures of 500 °C, forming hafnium(IV) iodide; at a tungsten filament of 1700 °C the reverse reaction happens, and the iodine and hafnium are set free. The hafnium forms a solid coating at the tungsten filament, and the iodine can react with additional hafnium, resulting in a steady iodine turnover.
Hf + 2 I2 (500 °C) → HfI4
HfI4 (1700 °C) → Hf + 2 I2
Chemical compounds
Due to the lanthanide contraction, the ionic radius of hafnium(IV) (0.78 ångström) is almost the same as that of zirconium(IV) (0.79 angstroms). Consequently, compounds of hafnium(IV) and zirconium(IV) have very similar chemical and physical properties. Hafnium and zirconium tend to occur together in nature and the similarity of their ionic radii makes their chemical separation rather difficult. Hafnium tends to form inorganic compounds in the oxidation state of +4. Halogens react with it to form hafnium tetrahalides. At higher temperatures, hafnium reacts with oxygen, nitrogen, carbon, boron, sulfur, and silicon. Some compounds of hafnium in lower oxidation states are known.
Hafnium(IV) chloride and hafnium(IV) iodide have some applications in the production and purification of hafnium metal. They are volatile solids with polymeric structures. These tetrachlorides are precursors to various organohafnium compounds such as hafnocene dichloride and tetrabenzylhafnium.
The white hafnium oxide (HfO2), with a melting point of 2,812 °C and a boiling point of roughly 5,100 °C, is very similar to zirconia, but slightly more basic. Hafnium carbide is the most refractory binary compound known, with a melting point over 3,890 °C, and hafnium nitride is the most refractory of all known metal nitrides, with a melting point of 3,310 °C. This has led to proposals that hafnium or its carbides might be useful as construction materials that are subjected to very high temperatures. The mixed carbide tantalum hafnium carbide () possesses the highest melting point of any currently known compound, . Recent supercomputer simulations suggest a hafnium alloy with a melting point of 4,400 K.
History
In his report on The Periodic Law of the Chemical Elements, in 1869, Dmitri Mendeleev had implicitly predicted the existence of a heavier analog of titanium and zirconium. At the time of his formulation in 1871, Mendeleev believed that the elements were ordered by their atomic masses and placed lanthanum (element 57) in the spot below zirconium. The exact placement of the elements and the location of missing elements was done by determining the specific weight of the elements and comparing the chemical and physical properties.
The X-ray spectroscopy done by Henry Moseley in 1914 showed a direct dependency between spectral line and effective nuclear charge. This led to the nuclear charge, or atomic number of an element, being used to ascertain its place within the periodic table. With this method, Moseley determined the number of lanthanides and showed the gaps in the atomic number sequence at numbers 43, 61, 72, and 75.
The discovery of the gaps led to an extensive search for the missing elements. In 1914, several people claimed the discovery after Henry Moseley predicted the gap in the periodic table for the then-undiscovered element 72. Georges Urbain asserted that he found element 72 in the rare earth elements in 1907 and published his results on celtium in 1911. Neither the spectra nor the chemical behavior he claimed matched with the element found later, and therefore his claim was turned down after a long-standing controversy. The controversy was partly because the chemists favored the chemical techniques which led to the discovery of celtium, while the physicists relied on the use of the new X-ray spectroscopy method that proved that the substances discovered by Urbain did not contain element 72. in 1921, Charles R. Bury suggested that element 72 should resemble zirconium and therefore was not part of the rare earth elements group. By early 1923, Niels Bohr and others agreed with Bury. These suggestions were based on Bohr's theories of the atom which were identical to chemist Charles Bury, the X-ray spectroscopy of Moseley, and the chemical arguments of Friedrich Paneth.
Encouraged by these suggestions and by the reappearance in 1922 of Urbain's claims that element 72 was a rare earth element discovered in 1911, Dirk Coster and Georg von Hevesy were motivated to search for the new element in zirconium ores. Hafnium was discovered by the two in 1923 in Copenhagen, Denmark, validating the original 1869 prediction of Mendeleev. It was ultimately found in zircon in Norway through X-ray spectroscopy analysis. The place where the discovery took place led to the element being named for the Latin name for "Copenhagen", Hafnia, the home town of Niels Bohr. Today, the Faculty of Science of the University of Copenhagen uses in its seal a stylized image of the hafnium atom.
Hafnium was separated from zirconium through repeated recrystallization of the double ammonium or potassium fluorides by Valdemar Thal Jantzen and von Hevesey. Anton Eduard van Arkel and Jan Hendrik de Boer were the first to prepare metallic hafnium by passing hafnium tetraiodide vapor over a heated tungsten filament in 1924. This process for differential purification of zirconium and hafnium is still in use today.
In 1923, six predicted elements were still missing from the periodic table: 43 (technetium), 61 (promethium), 85 (astatine), and 87 (francium) are radioactive elements and are only present in trace amounts in the environment, thus making elements 75 (rhenium) and 72 (hafnium) the last two unknown non-radioactive elements.
Applications
Most of the hafnium produced is used in the manufacture of control rods for nuclear reactors.
Several details contribute to the fact that there are only a few technical uses for hafnium: First, the close similarity between hafnium and zirconium makes it possible to use the more abundant zirconium for most applications; second, hafnium was first available as pure metal after the use in the nuclear industry for hafnium-free zirconium in the late 1950s. Furthermore, the low abundance and difficult separation techniques necessary make it a scarce commodity. When the demand for hafnium-free zirconium dropped following the Fukushima disaster, the price of hafnium increased sharply from around $500–600/kg in 2014 to around $1000/kg in 2015.
Nuclear reactors
The nuclei of several hafnium isotopes can each absorb multiple neutrons. This makes hafnium a good material for use in the control rods for nuclear reactors. Its neutron-capture cross-section (Capture Resonance Integral Io ≈ 2000 barns) is about 600 times that of zirconium (other elements that are good neutron-absorbers for control rods are cadmium and boron). Excellent mechanical properties and exceptional corrosion-resistance properties allow its use in the harsh environment of pressurized water reactors. The German research reactor FRM II uses hafnium as a neutron absorber. It is also common in military reactors, particularly in US naval reactors, but seldom found in civilian ones, the first core of the Shippingport Atomic Power Station (a conversion of a naval reactor) being a notable exception.
Alloys
Hafnium is used in alloys with iron, titanium, niobium, tantalum, and other metals. An alloy used for liquid rocket thruster nozzles, for example the main engine of the Apollo Lunar Modules, is C103 which consists of 89% niobium, 10% hafnium and 1% titanium.
Small additions of hafnium increase the adherence of protective oxide scales on nickel-based alloys. It improves thereby the corrosion resistance especially under cyclic temperature conditions that tend to break oxide scales by inducing thermal stresses between the bulk material and the oxide layer.
Microprocessors
Hafnium-based compounds are employed in gate insulators in the 45 nm generation of integrated circuits from Intel, IBM and others. Hafnium oxide-based compounds are practical high-k dielectrics, allowing reduction of the gate leakage current which improves performance at such scales.
Isotope geochemistry
Isotopes of hafnium and lutetium (along with ytterbium) are also used in isotope geochemistry and geochronological applications, in lutetium-hafnium dating. It is often used as a tracer of isotopic evolution of Earth's mantle through time. This is because 176Lu decays to 176Hf with a half-life of approximately 37 billion years.
In most geologic materials, zircon is the dominant host of hafnium (>10,000 ppm) and is often the focus of hafnium studies in geology. Hafnium is readily substituted into the zircon crystal lattice, and is therefore very resistant to hafnium mobility and contamination. Zircon also has an extremely low Lu/Hf ratio, making any correction for initial lutetium minimal. Although the Lu/Hf system can be used to calculate a "model age", i.e. the time at which it was derived from a given isotopic reservoir such as the depleted mantle, these "ages" do not carry the same geologic significance as do other geochronological techniques as the results often yield isotopic mixtures and thus provide an average age of the material from which it was derived.
Garnet is another mineral that contains appreciable amounts of hafnium to act as a geochronometer. The high and variable Lu/Hf ratios found in garnet make it useful for dating metamorphic events.
Other uses
Due to its heat resistance and its affinity to oxygen and nitrogen, hafnium is a good scavenger for oxygen and nitrogen in gas-filled and incandescent lamps. Hafnium is also used as the electrode in plasma cutting because of its ability to shed electrons into air.
The high energy content of 178m2Hf was the concern of a DARPA-funded program in the US. This program eventually concluded that using the above-mentioned 178m2Hf nuclear isomer of hafnium to construct high-yield weapons with X-ray triggering mechanisms—an application of induced gamma emission—was infeasible because of its expense. See hafnium controversy.
Hafnium metallocene compounds can be prepared from hafnium tetrachloride and various cyclopentadiene-type ligand species. Perhaps the simplest hafnium metallocene is hafnocene dichloride. Hafnium metallocenes are part of a large collection of Group 4 transition metal metallocene catalysts that are used worldwide in the production of polyolefin resins like polyethylene and polypropylene.
Precautions
Care needs to be taken when machining hafnium because it is pyrophoric—fine particles can spontaneously combust when exposed to air. Compounds that contain this metal are rarely encountered by most people. The pure metal is not considered toxic, but hafnium compounds should be handled as if they were toxic because the ionic forms of metals are normally at greatest risk for toxicity, and limited animal testing has been done for hafnium compounds.
People can be exposed to hafnium in the workplace by breathing it in, swallowing it, skin contact, and eye contact. The Occupational Safety and Health Administration (OSHA) has set the legal limit (Permissible exposure limit) for exposure to hafnium and hafnium compounds in the workplace as TWA 0.5 mg/m3 over an 8-hour workday. The National Institute for Occupational Safety and Health (NIOSH) has set the same recommended exposure limit (REL). At levels of 50 mg/m3, hafnium is immediately dangerous to life and health.
See also
References
Literature
External links
Hafnium at Los Alamos National Laboratory's periodic table of the elements
Hafnium at The Periodic Table of Videos (University of Nottingham)
Hafnium Technical & Safety Data
NLM Hazardous Substances Databank – Hafnium, elemental
Don Clark: Intel Shifts from Silicon to Lift Chip Performance - WSJ, 2007
Hafnium-based Intel 45nm Process Technology
CDC - NIOSH Pocket Guide to Chemical Hazards
https://colnect.com/en/coins/list/composition/168-Hafnium
Chemical elements
Chemical elements predicted by Dmitri Mendeleev
Transition metals
Neutron poisons
1923 in science
Chemical elements with hexagonal close-packed structure | [
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13467 | https://en.wikipedia.org/wiki/Hamburg | Hamburg | Hamburg (, ; ), officially the Free and Hanseatic City of Hamburg (; ), is the second-largest city in Germany after Berlin, as well as the overall 7th largest city and largest non-capital city in the European Union with a population of over 1.84 million. Hamburg's urban area has a population of around 2.5 million and its metropolitan area is home to more than five million people. The city lies on the River Elbe and two of its tributaries, the River Alster and the River Bille. One of Germany's 16 federated states, Hamburg is surrounded by Schleswig-Holstein to the north and Lower Saxony to the south.
The official name reflects Hamburg's history as a member of the medieval Hanseatic League and a free imperial city of the Holy Roman Empire. Before the 1871 Unification of Germany, it was a fully sovereign city state, and before 1919 formed a civic republic headed constitutionally by a class of hereditary grand burghers or . Beset by disasters such as the Great Fire of Hamburg, North Sea flood of 1962 and military conflicts including World War II bombing raids, the city has managed to recover and emerge wealthier after each catastrophe.
Hamburg is Europe's third largest port, after Rotterdam and Antwerp. Major regional broadcaster NDR, the printing and publishing firm and the newspapers and are based in the city. Hamburg is the seat of Germany's oldest stock exchange and the world's oldest merchant bank, Berenberg Bank. Media, commercial, logistical, and industrial firms with significant locations in the city include multinationals Airbus, , , , and Unilever. Hamburg is also a major European science, research, and education hub, with several universities and institutions. The city enjoys a very high quality of living, being ranked 19th in the 2019 Mercer Quality of Living Survey.
Hamburg hosts specialists in world economics and international law, including consular and diplomatic missions as the International Tribunal for the Law of the Sea, the EU-LAC Foundation, and the UNESCO Institute for Lifelong Learning, multipartite international political conferences and summits such as Europe and China and the G20. Both former German chancellors Helmut Schmidt and Angela Merkel were born in Hamburg. The former Mayor of Hamburg, Olaf Scholz, has been the current German chancellor since December 2021.
Hamburg is a major international and domestic tourist destination. The and were declared World Heritage Sites by UNESCO in 2015. Hamburg's rivers and canals are crossed by around 2,500 bridges, making it the city with the highest number of bridges in Europe. Aside from its rich architectural heritage, the city is also home to notable cultural venues such as the and concert halls. It gave birth to movements like and paved the way for bands including The Beatles. Hamburg is also known for several theatres and a variety of musical shows. St. Pauli's is among the best-known European entertainment districts.
Geography
Hamburg is at a sheltered natural harbour on the southern fanning-out of the Jutland Peninsula, between Continental Europe to the south and Scandinavia to the north, with the North Sea to the west and the Baltic Sea to the northeast. It is on the River Elbe at its confluence with the Alster and Bille. The city centre is around the Binnenalster ("Inner Alster") and Außenalster ("Outer Alster"), both formed by damming the River Alster to create lakes. The islands of Neuwerk, Scharhörn, and Nigehörn, away in the Hamburg Wadden Sea National Park, are also part of the city of Hamburg.
The neighborhoods of Neuenfelde, Cranz, Francop and Finkenwerder are part of the Altes Land (old land) region, the largest contiguous fruit-producing region in Central Europe. Neugraben-Fischbek has Hamburg's highest elevation, the Hasselbrack at AMSL. Hamburg borders the states of Schleswig-Holstein and Lower Saxony.
Climate
Hamburg has an oceanic climate (Köppen: Cfb), influenced by its proximity to the coast and maritime influences that originate over the Atlantic Ocean. The location in the north of Germany provides extremes greater than typical marine climates, but definitely in the category due to the prevailing westerlies. Nearby wetlands enjoy a maritime temperate climate. The amount of snowfall has varied greatly in recent decades. In the late 1970s and early 1980s, heavy snowfall sometimes occurred, the winters of recent years have been less cold, with snowfall just a few days per year.
The warmest months are June, July, and August, with high temperatures of . The coldest are December, January, and February, with low temperatures of .
History
Origins
Claudius Ptolemy (2nd century AD) reported the first name for the vicinity as Treva.
Etymology
The name Hamburg comes from the first permanent building on the site, a castle which the Emperor Charlemagne ordered constructed in AD 808. It rose on rocky terrain in a marsh between the River Alster and the River Elbe as a defence against Slavic incursion, and acquired the name Hammaburg, burg meaning castle or fort. The origin of the Hamma term remains uncertain, but its location is estimated to be at the site of today's Domplatz.
Medieval Hamburg
In 834, Hamburg was designated as the seat of a bishopric. The first bishop, Ansgar, became known as the Apostle of the North. Two years later, Hamburg was united with Bremen as the Bishopric of Hamburg-Bremen.
Hamburg was destroyed and occupied several times. In 845, 600 Viking ships sailed up the River Elbe and destroyed Hamburg, at that time a town of around 500 inhabitants. In 1030, King Mieszko II Lambert of Poland burned down the city. Valdemar II of Denmark raided and occupied Hamburg in 1201 and in 1214. The Black Death killed at least 60% of the population in 1350.
Hamburg experienced several great fires in the medieval period.
In 1189, by imperial charter, Frederick I "Barbarossa" granted Hamburg the status of a Free Imperial City and tax-free access (or free-trade zone) up the Lower Elbe into the North Sea. In 1265, an allegedly forged letter was presented to or by the Rath of Hamburg. This charter, along with Hamburg's proximity to the main trade routes of the North Sea and Baltic Sea, quickly made it a major port in Northern Europe. Its trade alliance with Lübeck in 1241 marks the origin and core of the powerful Hanseatic League of trading cities. On 8 November 1266, a contract between Henry III and Hamburg's traders allowed them to establish a hanse in London. This was the first time in history that the word hanse was used for the trading guild of the Hanseatic League.
In 1270, the solicitor of the senate of Hamburg, Jordan von Boitzenburg, wrote the first description of civil, criminal and procedural law for a city in Germany in the German language, the Ordeelbook (Ordeel: sentence). On 10 August 1410, civil unrest forced a compromise (German: Rezeß, literally meaning: withdrawal). This is considered the first constitution of Hamburg.
Modern times
In 1529, the city embraced Lutheranism, and it received Reformed refugees from the Netherlands and France.
When Jan van Valckenborgh introduced a second layer to the fortifications to protect against the Thirty Years War in the seventeenth century, he extended Hamburg and created a "New Town" (Neustadt) whose street names still date from the grid system of roads he introduced.
Upon the dissolution of the Holy Roman Empire in 1806, the Free Imperial City of Hamburg was not incorporated into a larger administrative area while retaining special privileges (mediatised), but became a sovereign state with the official title of the Free and Hanseatic City of Hamburg. Hamburg was briefly annexed by Napoleon I to the First French Empire (1804–1814/1815). Russian forces under General Bennigsen finally freed the city in 1814. Hamburg re-assumed its pre-1811 status as a city-state in 1814. The Vienna Congress of 1815 confirmed Hamburg's independence and it became one of 39 sovereign states of the German Confederation (1815–1866).
In 1842, about a quarter of the inner city was destroyed in the "Great Fire". The fire started on the night of 4 May and was not extinguished until 8 May. It destroyed three churches, the town hall, and many other buildings, killing 51 people and leaving an estimated 20,000 homeless. Reconstruction took more than 40 years.
After periodic political unrest, particularly in 1848, Hamburg adopted in 1860 a semidemocratic constitution that provided for the election of the Senate, the governing body of the city-state, by adult taxpaying males. Other innovations included the separation of powers, the separation of Church and State, freedom of the press, of assembly and association. Hamburg became a member of the North German Confederation (1866–1871) and of the German Empire (1871–1918), and maintained its self-ruling status during the Weimar Republic (1919–1933). Hamburg acceded to the German Customs Union or Zollverein in 1888, the last (along with Bremen) of the German states to join. The city experienced its fastest growth during the second half of the 19th century when its population more than quadrupled to 800,000 as the growth of the city's Atlantic trade helped make it Europe's second-largest port. The Hamburg-America Line, with Albert Ballin as its director, became the world's largest transatlantic shipping company around the start of the 20th century. Shipping companies sailing to South America, Africa, India and East Asia were based in the city. Hamburg was the departure port for many Germans and Eastern Europeans to emigrate to the United States in the late 19th and early 20th centuries. Trading communities from all over the world established themselves there.
A major outbreak of cholera in 1892 was badly handled by the city government, which retained an unusual degree of independence for a German city. About 8,600 died in the largest German epidemic of the late 19th century, and the last major cholera epidemic in a major city of the Western world.
Second World War
Hamburg was a Gau within the administrative division of Nazi Germany from 1934 until 1945. During the Second World War, the Allied bombing of Hamburg devastated much of the city and the harbour. On 23 July 1943, the Royal Air Force and United States Army Air Force firebombing created a firestorm which spread from the Hauptbahnhof (main railway station) and quickly moved south-east, completely destroying entire boroughs such as Hammerbrook, Billbrook and Hamm South. Thousands of people perished in these densely populated working class boroughs. The raids, codenamed Operation Gomorrah by the RAF, killed at least 42,600 civilians; the precise number is not known. About one million civilians were evacuated in the aftermath of the raids. While some of the boroughs destroyed were rebuilt as residential districts after the war, others such as Hammerbrook were entirely developed into office, retail and limited residential or industrial districts.
The Hamburg Commonwealth War Graves Commission Cemetery is in the greater Ohlsdorf Cemetery in the north of Hamburg.
At least 42,900 people are thought to have perished in the Neuengamme concentration camp (about outside the city in the marshlands), mostly from epidemics and in the bombing of Kriegsmarine evacuation vessels by the RAF at the end of the war.
Systematic deportations of Jewish Germans and Gentile Germans of Jewish descent started on 18 October 1941. These were all directed to ghettos in Nazi-occupied Europe or to concentration camps. Most deported persons perished in the Holocaust. By the end of 1942 the Jüdischer Religionsverband in Hamburg was dissolved as an independent legal entity and its remaining assets and staff were assumed by the Reich Association of Jews in Germany (District Northwest). On 10 June 1943 the Reich Security Main Office dissolved the association by a decree. The few remaining employees not somewhat protected by a mixed marriage were deported from Hamburg on 23 June to Theresienstadt, where most of them perished.
Post-war history
The city was surrendered to British Forces on 3 May 1945, in the Battle of Hamburg, three days after Adolf Hitler's death. After the Second World War, Hamburg formed part of the British Zone of Occupation; it became a state of what was then West Germany in 1949.
On 16 February 1962, a North Sea flood caused the Elbe to rise to an all-time high, inundating one-fifth of Hamburg and killing more than 300 people.
The inner German border – only east of Hamburg – separated the city from most of its hinterland and reduced Hamburg's global trade. Since German reunification in 1990, and the accession of several Central European and Baltic countries into the European Union in 2004, the Port of Hamburg has restarted ambitions for regaining its position as the region's largest deep-sea port for container shipping and its major commercial and trading centre.
Demographics
On 31 December 2016, there were 1,860,759 people registered as living in Hamburg in an area of . The population density was . The metropolitan area of the Hamburg region (Hamburg Metropolitan Region) is home to 5,107,429 living on .
There were 915,319 women and 945,440 men in Hamburg. For every 1,000 females, there were 1,033 males. In 2015, there were 19,768 births in Hamburg (of which 38.3% were to unmarried women); 6422 marriages and 3190 divorces, and 17,565 deaths. In the city, the population was spread out, with 16.1% under the age of 18, and 18.3% were 65 years of age or older. 356 people in Hamburg were over the age of 100.
According to the Statistical Office for Hamburg and Schleswig Holstein, the number of people with a migrant background is at 34% (631,246). Immigrants come from 200 different countries. 5,891 people have acquired German cititzenship in 2016.
In 2016, there were 1,021,666 households, of which 17.8% had children under the age of 18; 54.4% of all households were made up of singles. 25.6% of all households were single parent households. The average household size was 1.8.
Foreign citizens in Hamburg
Hamburg residents with a foreign citizenship as of 31 December 2016 is as follows
Language
As elsewhere in Germany, Standard German is spoken in Hamburg, but as typical for northern Germany, the original language of Hamburg is Low German, usually referred to as Hamborger Platt (German Hamburger Platt) or Hamborgsch. Since large-scale standardization of the German language beginning in earnest in the 18th century, various Low German-colored dialects have developed (contact-varieties of German on Low Saxon substrates). Originally, there was a range of such Missingsch varieties, the best-known being the low-prestige ones of the working classes and the somewhat more bourgeois Hanseatendeutsch (Hanseatic German), although the term is used in appreciation. All of these are now moribund due to the influences of Standard German used by education and media. However, the former importance of Low German is indicated by several songs, such as the famous sea shanty Hamborger Veermaster, written in the 19th century when Low German was used more frequently. Many toponyms and street names reflect Low Saxon vocabulary, partially even in Low Saxon spelling, which is not standardised, and to some part in forms adapted to Standard German.
Religion
65.2% of the population is not religious or adherent other religions than the Evangelical Church or Catholicism.
In 2018, 24.9% of the population belonged to the North Elbian Evangelical Lutheran Church, the largest religious body, and 9.9% to the Roman Catholic Church. Hamburg is seat of one of the three bishops of the Evangelical Lutheran Church in Northern Germany and seat of the Roman Catholic Archdiocese of Hamburg.
According to the publication "Muslimisches Leben in Deutschland" (Muslim life in Germany) estimated 141,900 Muslim migrants (counting in nearly 50 countries of origin) lived in Hamburg in 2008. About three years later (May 2011) calculations based on census data for 21 countries of origin resulted in the number of about 143,200 Muslim migrants in Hamburg, making up 8.4% percent of the population. As of 2021 there were more than 50 mosques in the city, including the Ahmadiyya run Fazle Omar Mosque, which is the oldest in the city, and it hosts the Islamic Centre Hamburg.
A Jewish community exists.
Government
The city of Hamburg is one of 16 German states, therefore the Mayor of Hamburg's office corresponds more to the role of a minister-president than to the one of a city mayor. As a German state government, it is responsible for public education, correctional institutions and public safety; as a municipality, it is additionally responsible for libraries, recreational facilities, sanitation, water supply and welfare services.
Since 1897, the seat of the government has been the Hamburg Rathaus (Hamburg City Hall), with the office of the mayor, the meeting room for the Senate and the floor for the Hamburg Parliament. From 2001 until 2010, the mayor of Hamburg was Ole von Beust, who governed in Germany's first statewide "black-green" coalition, consisting of the conservative CDU and the alternative GAL, which are Hamburg's regional wing of the Alliance 90/The Greens party. Von Beust was briefly succeeded by Christoph Ahlhaus in 2010, but the coalition broke apart on November, 28. 2010. On 7 March 2011 Olaf Scholz (SPD) became mayor. After the 2015 election the SPD and the Alliance 90/The Greens formed a coalition.
Boroughs
Hamburg is made up of seven boroughs (German: Bezirke) and subdivided into 104 quarters (German: Stadtteile). There are 181 localities (German: Ortsteile). The urban organization is regulated by the Constitution of Hamburg and several laws. Most of the quarters were former independent cities, towns or villages annexed into Hamburg proper. The last large annexation was done through the Greater Hamburg Act of 1937, when the cities Altona, Harburg and Wandsbek were merged into the state of Hamburg. The Act of the Constitution and Administration of Hanseatic city of Hamburg established Hamburg as a state and a municipality. Some of the boroughs and quarters have been rearranged several times.
Each borough is governed by a Borough Council (German: Bezirksversammlung) and administered by a Municipal Administrator (German: Bezirksamtsleiter). The boroughs are not independent municipalities: their power is limited and subordinate to the Senate of Hamburg. The borough administrator is elected by the Borough Council and thereafter requires confirmation and appointment by Hamburg's Senate. The quarters have no governing bodies of their own.
In 2008, the boroughs were Hamburg-Mitte, Altona, Eimsbüttel, Hamburg-Nord, Wandsbek, Bergedorf and Harburg.
Hamburg-Mitte ("Hamburg Centre") covers mostly the urban centre of the city and consists of the quarters Billbrook, Billstedt, Borgfelde, Finkenwerder, HafenCity, Hamm, Hammerbrook, Horn, Kleiner Grasbrook, Neuwerk, Rothenburgsort, St. Georg, St. Pauli, Steinwerder, Veddel, Waltershof and Wilhelmsburg. The quarters Hamburg-Altstadt ("old town") and Neustadt ("new town") are the historical origin of Hamburg.
Altona is the westernmost urban borough, on the right bank of the Elbe river. From 1640 to 1864, Altona was under the administration of the Danish monarchy. Altona was an independent city until 1937. Politically, the following quarters are part of Altona: Altona-Altstadt, Altona-Nord, Bahrenfeld, Ottensen, Othmarschen, Groß Flottbek, Osdorf, Lurup, Nienstedten, Blankenese, Iserbrook, Sülldorf, Rissen, Sternschanze.
Bergedorf consists of the quarters Allermöhe, Altengamme, Bergedorf—the centre of the former independent town, Billwerder, Curslack, Kirchwerder, Lohbrügge, Moorfleet, Neuengamme, Neuallermöhe, Ochsenwerder, Reitbrook, Spadenland and Tatenberg.
Eimsbüttel is split into nine-quarters: Eidelstedt, Eimsbüttel, Harvestehude, Hoheluft-West, Lokstedt, Niendorf, Rotherbaum, Schnelsen and Stellingen. Located within this borough is former Jewish neighbourhood Grindel.
Hamburg-Nord contains the quarters Alsterdorf, Barmbek-Nord, Barmbek-Süd, Dulsberg, Eppendorf, Fuhlsbüttel, Groß Borstel, Hoheluft-Ost, Hohenfelde, Langenhorn, Ohlsdorf with Ohlsdorf cemetery, Uhlenhorst and Winterhude.
Harburg lies on the southern shores of the river Elbe and covers parts of the port of Hamburg, residential and rural areas, and some research institutes. The quarters are Altenwerder, Cranz, Eißendorf, Francop, Gut Moor, Harburg, Hausbruch, Heimfeld, Langenbek, Marmstorf, Moorburg, Neuenfelde, Neugraben-Fischbek, Neuland, Rönneburg, Sinstorf and Wilstorf.
Wandsbek is divided into the quarters Bergstedt, Bramfeld, Duvenstedt, Eilbek, Farmsen-Berne, Hummelsbüttel, Jenfeld, Lemsahl-Mellingstedt, Marienthal, Poppenbüttel, Rahlstedt, Sasel, Steilshoop, Tonndorf, Volksdorf, Wandsbek, Wellingsbüttel and Wohldorf-Ohlstedt.
Cityscape
Architecture
Hamburg has architecturally significant buildings in a wide range of styles and no skyscrapers (see List of tallest buildings in Hamburg). Churches are important landmarks, such as St Nicholas', which for a short time in the 19th century was the world's tallest building. The skyline features the tall spires of the most important churches (Hauptkirchen) St Michael's (nicknamed "Michel"), St Peter's, St James's (St. Jacobi) and St. Catherine's covered with copper plates, and the Heinrich-Hertz-Turm, the radio and television tower (no longer publicly accessible).
The many streams, rivers and canals are crossed by some 2,500 bridges, more than London, Amsterdam and Venice put together. Hamburg has more bridges inside its city limits than any other city in the world. The Köhlbrandbrücke, Freihafen Elbbrücken, and Lombardsbrücke and Kennedybrücke dividing Binnenalster from Aussenalster are important roadways.
The town hall is a richly decorated Neo-Renaissance building finished in 1897.
The tower is high. Its façade, long, depicts the emperors of the Holy Roman Empire, since Hamburg was, as a Free Imperial City, only under the sovereignty of the emperor. The Chilehaus, a brick expressionist office building built in 1922 and designed by architect Fritz Höger, is shaped like an ocean liner.
Europe's largest urban development since 2008, the HafenCity, will house about 10,000 inhabitants and 15,000 workers. The plan includes designs by Rem Koolhaas and Renzo Piano. The Elbphilharmonie (Elbe Philharmonic Hall), opened in January 2017, houses concerts in a sail-shaped building on top of an old warehouse, designed by architects Herzog & de Meuron.
The many parks are distributed over the whole city, which makes Hamburg a very verdant city. The biggest parks are the Stadtpark, the Ohlsdorf Cemetery and Planten un Blomen. The Stadtpark, Hamburg's "Central Park", has a great lawn and a huge water tower, which houses one of Europe's biggest planetaria. The park and its buildings were designed by Fritz Schumacher in the 1910s.
Parks and gardens
The lavish and spacious Planten un Blomen park (Low German dialect for "plants and flowers") located in the centre of Hamburg is the green heart of the city. Within the park are various thematic gardens, the biggest Japanese garden in Germany, and the Alter Botanischer Garten Hamburg, which is a historic botanical garden that now consists primarily of greenhouses.
The Botanischer Garten Hamburg is a modern botanical garden maintained by the University of Hamburg. Besides these, there are many more parks of various sizes. In 2014 Hamburg celebrated a birthday of park culture, where many parks were reconstructed and cleaned up. Moreover, every year there are the famous water-light-concerts in the Planten un Blomen park from May to early October.
Culture and contemporary life
Hamburg has more than 40 theatres, 60 museums and 100 music venues and clubs. With 6.6 music venues per 100,000 inhabitants, Hamburg has the second-highest density of music venues of Germany's largest cities, after Munich and ahead of Cologne and Berlin. In 2005, more than 18 million people visited concerts, exhibitions, theatres, cinemas, museums, and cultural events, and 8,552 taxable companies (average size 3.16 employees) were engaged in the culture sector, which includes music, performing arts and literature. The creative industries represent almost one fifth of all companies in Hamburg.
Hamburg has entered the European Green Capital Award scheme, and was awarded the title of European Green Capital for 2011.
Theatres
The state-owned Deutsches Schauspielhaus, the Thalia Theatre, Ohnsorg Theatre, "Schmidts Tivoli" and the Kampnagel are well-known theatres.
The English Theatre of Hamburg near U3 Mundsburg station was established in 1976 and is the oldest professional English-speaking theatre in Germany, and has exclusively English native-speaking actors in its company.
Museums
Hamburg has several large museums and galleries showing classical and contemporary art, for example the Kunsthalle Hamburg with its contemporary art gallery (Galerie der Gegenwart), the Museum for Art and Industry (Museum für Kunst und Gewerbe) and the Deichtorhallen/House of Photography. The Internationales Maritimes Museum Hamburg opened in the HafenCity quarter in 2008. There are various specialised museums in Hamburg, such as the Archaeological Museum Hamburg (Archäologisches Museum Hamburg) in Hamburg-Harburg, the Hamburg Museum of Work (Museum der Arbeit), and several museums of local history, for example the Kiekeberg Open Air Museum (Freilichtmuseum am Kiekeberg). Two museum ships near Landungsbrücken bear witness to the freight ship (Cap San Diego) and cargo sailing ship era (Rickmer Rickmers). In 2020 the Peking returned to Hamburg as well. The world's largest model railway museum Miniatur Wunderland with total railway length is also situated near Landungsbrücken in a former warehouse.
BallinStadt (Emigration City) is dedicated to the millions of Europeans who emigrated to North and South America between 1850 and 1939. Visitors descending from those overseas emigrants may search for their ancestors at computer terminals.
Music
Hamburg State Opera is a leading opera company. Its orchestra is the Philharmoniker Hamburg. The city's other well-known orchestra is the NDR Elbphilharmonie Orchestra. The main concert venue is the new concert hall Elbphilharmonie. Before it was the Laeiszhalle, Musikhalle Hamburg. The Laeiszhalle also houses a third orchestra, the Hamburger Symphoniker. György Ligeti and Alfred Schnittke taught at the Hochschule für Musik und Theater Hamburg.
Hamburg is the birthplace of Johannes Brahms, who spent his formative early years in the city, and the birthplace and home of the famous waltz composer Oscar Fetrás, who wrote the well-known "Mondnacht auf der Alster" waltz.
Since the German premiere of Cats in 1986, there have always been musicals running, including The Phantom of the Opera, The Lion King, Dirty Dancing and Dance of the Vampires (musical). This density, the highest in Germany, is partly due to the major musical production company Stage Entertainment being based in the city.
In addition to musicals, opera houses, concert halls and theaters, the cityscape is characterized by a large music scene. This includes, among other things, over 100 music venues, several annual festivals and over 50 event organizers based in Hamburg. Larger venues include the Barclaycard Arena, the Bahrenfeld harness racing track and Hamburg City Park.
Hamburg was an important center of rock music in the early 1960s. The Beatles lived and played in Hamburg from August 1960 to December 1962. They proved popular and gained local acclaim. Prior to the group's initial recording and widespread fame, Hamburg provided residency and performing venues for the band during the time they performed there. One of the venues they performed at was the Star Club on St. Pauli.
Hamburg has produced a number of successful (pop) musicians. Among the best known are Udo Lindenberg, Deichkind and Jan Delay. The singer Annett Louisan lives in Hamburg.
An important meeting place for Hamburg musicians from the 1970s to the mid-80s was the jazz pub Onkel Pö, which was originally founded in the Pöseldorf neighborhood and later moved to Eppendorf. Many musicians who were counted as part of the "" met here. In addition to Udo Lindenberg, these included Otto Waalkes, Hans Scheibner and groups such as Torfrock and Frumpy. One of the members of the band Frumpy was the Hamburg-born singer and composer Inga Rumpf.
Hamburg is famous for a special kind of German alternative music, the "Hamburger Schule", a term used for bands like Tocotronic, Blumfeld, Tomte or Kante. The meeting point of the Hamburg School was long considered to be the in Altona's old town near the Fischmarkt. Alongside clubs such as the Pal, the Moondoo or the Waagenbau, today the Pudel is a central location of the Hamburg electro scene. Well-known artists of this scene include the DJ duo Moonbootica, Mladen Solomun and Helena Hauff.
Hamburg is also home to many music labels, music distributors and publishers. These include Warner Music, Kontor Records, PIAS, , Believe Digital and Indigo. The high proportion of independent labels in the city, which include Audiolith, Dial Records, Grand Hotel van Cleef, among others, is striking. Before its closure, the label L'Age D'Or also belonged to these.
In addition, Hamburg has a considerable alternative and punk scene, which gathers around the Rote Flora, a squatted former theatre located in the Sternschanze
The city was a major centre for heavy metal music in the 1980s. Helloween, Gamma Ray, Running Wild and Grave Digger started in Hamburg. The industrial rock band KMFDM was also formed in Hamburg, initially as a performance art project. The influences of these and other bands from the area helped establish the subgenre of power metal.
In the late 90s, Hamburg was considered one of the strongholds of the German hip-hop scene. Bands like Beginner shaped Hamburg's hip-hop style and made the city a serious location for the hip-hop scene through songs like "Hamburg City Blues." In addition to Beginner, several successful German hip-hop acts hail from Hamburg, such as Fünf Sterne Deluxe, Samy Deluxe, Fettes Brot and 187 Strassenbande.
Hamburg has a vibrant psychedelic trance community, with record labels such as Spirit Zone.
Festivals and regular events
Hamburg is noted for several festivals and regular events. Some of them are street festivals, such as the gay pride Hamburg Pride festival or the Alster fair (German: Alstervergnügen), held at the Binnenalster. The Hamburger DOM is northern Germany's biggest funfair, held three times a year. Hafengeburtstag is a funfair to honour the birthday of the port of Hamburg with a party and a ship parade. The annual biker's service in Saint Michael's Church attracts tens of thousands of bikers. Christmas markets in December are held at the Hamburg Rathaus square, among other places. The long night of museums (German: Lange Nacht der Museen) offers one entrance fee for about 40 museums until midnight. The sixth Festival of Cultures was held in September 2008, celebrating multi-cultural life. The Filmfest Hamburg — a film festival originating from the 1950s Film Days (German: Film Tage) — presents a wide range of films. The Hamburg Messe and Congress offers a venue for trade shows, such hanseboot, an international boat show, or Du und deine Welt, a large consumer products show. Regular sports events—some open to pro and amateur participants—are the cycling competition EuroEyes Cyclassics, the Hamburg Marathon, the biggest marathon in Germany after Berlin, the tennis tournament Hamburg Masters and equestrian events like the Deutsches Derby.
Hamburg is also known for its music and festival culture. For example, the Reeperbahn alone has between 25 - 30 million visitors every year. In addition, there are over a million visitors to the annual festivals and major music events. Hamburg's festivals include the Elbjazz Festival, which takes place 2 days a year (usually on the Whitsun weekend) in Hamburg's harbor and HafenCity.
For contemporary and experimental music, the "blurred edges" festival usually follows in May at various venues within Hamburg. In mid-August, the MS Dockville music and arts festival has run annually since 2007 in the Wilhelmsburg district. This is followed at the end of September by the , which has been running since 2006. As Europe's largest club festival, it offers several hundred program points around the Reeperbahn in Hamburg over four days and is one of the most important meeting places for the music industry worldwide. In November, the ÜBERJAZZ Festival, which aims to expand the stylistic boundaries of the concept of jazz, starts every year at Kampnagel.
Cuisine
Original Hamburg dishes are Birnen, Bohnen und Speck (green beans cooked with pears and bacon), Aalsuppe (Hamburgisch Oolsupp) is often mistaken to be German for "eel soup" (Aal/Ool translated 'eel'), but the name probably comes from the Low Saxon allns , meaning "all", "everything and the kitchen sink", not necessarily eel. Today eel is often included to meet the expectations of unsuspecting diners. There is Bratkartoffeln (pan-fried potato slices), Finkenwerder Scholle (Low Saxon Finkwarder Scholl, pan-fried plaice), Pannfisch (pan-fried fish with mustard sauce), Rote Grütze (Low Saxon Rode Grütt, related to Danish rødgrød, a type of summer pudding made mostly from berries and usually served with cream, like Danish rødgrød med fløde) and Labskaus (a mixture of corned beef, mashed potatoes and beetroot, a cousin of the Norwegian lapskaus and Liverpool's lobscouse, all offshoots off an old-time one-pot meal that used to be the main component of the common sailor's humdrum diet on the high seas).
Alsterwasser (in reference to the city's river, the Alster) is the local name for a type of shandy, a concoction of equal parts of beer and carbonated lemonade (Zitronenlimonade), the lemonade being added to the beer.
There is the curious regional dessert pastry called Franzbrötchen. Looking rather like a flattened croissant, it is similar in preparation but includes a cinnamon and sugar filling, often with raisins or brown sugar streusel. The name may also reflect to the roll's croissant-like appearance – franz appears to be a shortening of französisch, meaning "French", which would make a Franzbrötchen a "French roll".
Ordinary bread rolls tend to be oval-shaped and of the French bread variety. The local name is Schrippe (scored lengthways) for the oval kind and, for the round kind, Rundstück ("round piece" rather than mainstream German Brötchen, diminutive form of Brot "bread"), a relative of Denmark's rundstykke. In fact, while by no means identical, the cuisines of Hamburg and Denmark, especially of Copenhagen, have a lot in common. This also includes a predilection for open-faced sandwiches of all sorts, especially topped with cold-smoked or pickled fish.
The American hamburger may have developed from Hamburg's Frikadeller: a pan-fried patty (usually larger and thicker than its American counterpart) made from a mixture of ground beef, soaked stale bread, egg, chopped onion, salt and pepper, usually served with potatoes and vegetables like any other piece of meat, not usually on a bun. The Oxford Dictionary defined a Hamburger steak in 1802: a sometimes-smoked and -salted piece of meat, that, according to some sources, came from Hamburg to America. The name and food, "hamburger", has entered all English-speaking countries, and derivative words in non-English speaking countries.
There are restaurants which offer most of these dishes, especially in the HafenCity.
Main sights
Alternative culture
Hamburg has long been a centre of alternative music and counter-culture movements. The boroughs of St. Pauli, Sternschanze and Altona are known for being home to many radical left-wing and anarchist groups, culminating every year during the traditional May Day demonstrations.
During the 2017 G20 summit, which took place in Hamburg from 7–8 July that year, protestors clashed violently with the police in the Sternschanze area and particularly around the Rote Flora. On 7 July, several cars were set on fire and street barricades were erected to prevent the police from entering the area. In response to that, the police made heavy use of water cannons and tear gas in order to scatter the protestors. However, this was met with strong resistance by protestors, resulting in a total of 160 injured police and 75 arrested participants in the protests.
After the summit, however, the Rote Flora issued a statement, in which it condemns the arbitrary acts of violence that were committed by some of the protestors whilst generally defending the right to use violence as a means of self-defence against police oppression. In particular, the spokesperson of the Rote Flora said that the autonomous cultural centre had a traditionally good relationship with its neighbours and local residents, since they were united in their fight against gentrification in that neighbourhood.
British culture
There are several English-speaking communities, such as the Caledonian Society of Hamburg, The British Club Hamburg, British and Commonwealth Luncheon Club, Anglo-German Club e.V., Professional Women's Forum, The British Decorative and Fine Arts Society, The English Speaking Union of the Commonwealth, The Scottish Country Dancers of Hamburg, The Hamburg Players e.V. English Language Theatre Group, The Hamburg Exiles Rugby Club, several cricket clubs, and The Morris Minor Register of Hamburg. Furthermore, the Anglo-Hanseatic Lodge No. 850 within the Grand Lodge of British Freemasons of Germany under the United Grand Lodges of Germany works in Hamburg, and has a diverse expat membership. There is also a 400-year-old Anglican church community worshipping at .
American and international English-speaking organisations include The American Club of Hamburg e.V., the American Women's Club of Hamburg, the English Speaking Union, the German-American Women's Club, and The International Women's Club of Hamburg e.V. The American Chamber of Commerce handles matters related to business affairs. The International School of Hamburg serves school children.
William Wordsworth, Dorothy Wordsworth and Samuel Taylor Coleridge spent the last two weeks of September 1798 at Hamburg.
Dorothy wrote a detailed journal of their stay, labelled "The Hamburg Journal (1798) by noted Wordsworth scholar Edward de Selincourt."
A Hamburg saying, referring to its anglophile nature, is: "Wenn es in London anfängt zu regnen, spannen die Hamburger den Schirm auf." ... "When it starts raining in London, people in Hamburg open their umbrellas."
Memorials
A memorial for successful English engineer William Lindley, who reorganized, beginning in 1842, the drinking water and sewage system and thus helped to fight against cholera, is near Baumwall train station in Vorsetzen street.
In 2009, more than 2,500 "stumbling blocks" (Stolpersteine) were laid, engraved with the names of deported and murdered citizens. Inserted into the pavement in front of their former houses, the blocks draw attention to the victims of Nazi persecution.
Economy
The Gross domestic product (GDP) of Hamburg was 119.0 billion € in 2018, accounting for 3.6% of German economic output. GDP per capita adjusted for purchasing power was 59,600 € or 197% of the EU27 average in the same year. The GDP per employee was 132% of the EU average. The city has a relatively high employment rate, at 88 percent of the working-age population, employed in over 160,000 businesses. The average income in 2016 of employees was €49,332.
The unemployment rate stood at 6.1% in October 2018 and was higher than the German average.
Banking
Hamburg has for centuries been a commercial centre of Northern Europe, and is the most important banking city of Northern Germany. The city is the seat of Germany's oldest bank, the Berenberg Bank, M.M.Warburg & CO and Hamburg Commercial Bank. The Hamburg Stock Exchange is the oldest of its kind in Germany.
Port
The most significant economic unit is the Port of Hamburg, which ranks third to Rotterdam and Antwerpen in Europe and 17th-largest worldwide with transshipments of of cargo and 138.2 million tons of goods in 2016. International trade is also the reason for the large number of consulates in the city. Although situated up the Elbe, it is considered a sea port due to its ability to handle large ocean-going vessels.
Industrial production
Heavy industry of Hamburg includes the making of steel, aluminium, copper and various large shipyards such as Blohm + Voss.
Hamburg, along with Seattle and Toulouse, is an important location of the civil aerospace industry. Airbus, which operates the Hamburg-Finkenwerder assembly plant in Finkenwerder, employs over 13,000 people.
HafenCity
The HafenCity is Europe's largest urban development project and is located in the Hamburg-Mitte district. It consists of the area of the Great Grasbrook, the northern part of the former Elbe island Grasbrook, and the warehouse district on the former Elbe island Kehrwieder and Wandrahm. It is bordered to the north, separated by the customs channel to Hamburg's city center, west and south by the Elbe and to the east, bounded by the upper harbor, Rothenburgsort. The district is full of rivers and streams and is surrounded by channels, and has a total area of about 2.2 square-kilometers.
HafenCity has 155 hectares in the area formerly belonging to the free port north of the Great Grasbrook. Residential units for up to 12,000 people are planned to be built on the site by around the mid-2020s, and jobs for up to 40,000 people, mainly in the office sector, should be created. It is the largest ongoing urban development project in Hamburg.
Construction work started in 2003, and in 2009 the first part of the urban development project was finished with the completion of the Dalmannkai / Sandtorkai neighborhood – which is the first stage of the HafenCity project. According to the person responsible for the development and commercialization of HafenCity, HafenCity Hamburg GmbH, half of the master plan underlying structural construction is already completed, whereas the other half is either under construction or is in the construction preparation stages.
Many companies operating in E-Commerce have moved into HafenCity or started there. In addition to cruise agents, many start-up companies that have no direct connection to the port or ships can be found in HafenCity.
Tourism
In 2017, more than 6,783,000 visitors with 13,822,000 overnight stays visited the city. The tourism sector employs more than 175,000 people full-time and brings in revenue of almost €9 billion, making the tourism industry a major economic force in the Hamburg Metropolitan Region. Hamburg has one of the fastest-growing tourism industries in Germany. From 2001 to 2007, the overnight stays in the city increased by 55.2% (Berlin +52.7%, Mecklenburg-Vorpommern +33%).
A typical Hamburg visit includes a tour of the city hall and the grand church St. Michaelis (called the Michel), and visiting the old warehouse district (Speicherstadt) and the harbour promenade (Landungsbrücken). Sightseeing buses connect these points of interest. As Hamburg is one of the world's largest harbours many visitors take one of the harbour and/or canal boat tours (Große Hafenrundfahrt, Fleetfahrt) which start from the Landungsbrücken. Major destinations also include museums.
The area of Reeperbahn in the quarter St. Pauli is Europe's largest red light district and home of strip clubs, brothels, bars and nightclubs. The singer and actor Hans Albers is strongly associated with St. Pauli, and wrote the neighbourhood's unofficial anthem, "Auf der Reeperbahn Nachts um Halb Eins" ("On the Reeperbahn at Half Past Midnight") in the 1940s. The Beatles had stints on the Reeperbahn early in their careers. Others prefer the laid-back neighbourhood Schanze with its street cafés, or a barbecue on one of the beaches along the river Elbe. Hamburg's famous zoo, the Tierpark Hagenbeck, was founded in 1907 by Carl Hagenbeck as the first zoo with moated, barless enclosures.
In 2016, the average visitor spent two nights in Hamburg. The majority of visitors come from Germany. Most foreigners are European, especially from Denmark (395,681 overnight stays), the United Kingdom (301,000 overnight stays), Switzerland (340,156 overnight stays), Austria (about 252,397 overnight stays) and the Netherlands (about 182,610 overnight stays). The largest group from outside Europe comes from the United States (206,614 overnight stays).
The Queen Mary 2 has docked regularly since 2004, and there were six departures planned from 2010 onwards.
Creative Industries
Media businesses employ over 70,000 people. The Norddeutscher Rundfunk which includes the television station NDR Fernsehen is based in Hamburg, including the very popular news program Tagesschau, as are the commercial television station Hamburg 1, the Christian television station Bibel TV and the civil media outlet Tide TV. There are regional radio stations such as Radio Hamburg. Some of Germany's largest publishing companies, Axel Springer AG, Gruner + Jahr, Bauer Media Group are located in the city. Many national newspapers and magazines such as Der Spiegel and Die Zeit are produced in Hamburg, as well as some special-interest newspapers such as Financial Times Deutschland. Hamburger Abendblatt and Hamburger Morgenpost are daily regional newspapers with a large circulation. There are music publishers, such as Warner Bros. Records Germany, and ICT firms such as Adobe Systems and Google Germany.
A total of about 2,000 companies are located in Hamburg that are active in the music industry. With over 17,000 employees and a gross value added of around 640 million euros, this industry is one of the strongest in the city. The and the Clubkombinat represent the companies in the industry. The interests of Hamburg musicians* are represented, for example, by RockCity Hamburg e.V..
Hamburg was one of the locations for the James Bond series film Tomorrow Never Dies. The Reeperbahn has been the location for many scenes, including the 1994 Beatles film Backbeat. The film A Most Wanted Man was set in and filmed in Hamburg. Hamburg was also shown in An American Tail where Fievel Mousekewitz and his family immigrate to America in the hopes to escape cats.
Infrastructure
Health systems
Hamburg has 54 hospitals. The University Medical Center Hamburg-Eppendorf, with about 1,736 beds, houses a large medical school. There are also smaller private hospitals. On 1 January 2011 there were about 12,507 hospital beds. The city had 5,663 physicians in private practice and 456 pharmacies in 2010.
Transport
Hamburg is a major transportation hub, connected to four Autobahnen (motorways) and the most important railway junction on the route to Scandinavia.
Bridges and tunnels connect the northern and southern parts of the city, such as the old Elbe Tunnel (Alter Elbtunnel) or St. Pauli Elbtunnel (official name) which opened in 1911, now is major tourist sight, and the Elbe Tunnel (Elbtunnel) the crossing of a motorway.
Hamburg Airport is the oldest airport in Germany still in operation. There is also the smaller Hamburg Finkenwerder Airport, used only as a company airport for Airbus. Some airlines market Lübeck Airport in Lübeck as serving Hamburg.
Hamburg's licence plate prefix was "HH" (Hansestadt Hamburg; English: Hanseatic City of Hamburg) between 1906 and 1945 and from 1956 onwards, rather than the single letter normally used for large cities since the federal registration reform in 1956, such as B for Berlin or M for Munich. "H" was Hamburg's prefix in the years between 1945 and 1947 (used by Hanover since 1956);
Public transport
Public transport by rail, bus and ship is organised by the Hamburger Verkehrsverbund ("Hamburg transit authority") (HVV). Tickets sold by one company are valid on all other HVV companies' services. The HVV was the first organisation of this kind worldwide.
33 mass transit rail lines across the city are the backbone of public transport. The S-Bahn (commuter train system) comprises six lines and the U-Bahn four lines – U-Bahn is short for Untergrundbahn (underground railway). Approximately of of the U-Bahn is underground; most is on embankments or viaduct or at ground level. Older residents still speak of the system as Hochbahn (elevated railway), also because the operating company of the subway is the Hamburger Hochbahn. The AKN railway connects satellite towns in Schleswig-Holstein to the city. On some routes regional trains of Germany's major railway company Deutsche Bahn AG and the regional metronom trains may be used with an HVV ticket. Except at the four bigger stations of the city, Hauptbahnhof, Dammtor, Altona and Harburg regional trains do not stop inside the city. The tram system was opened in 1866 and shut down in 1978.
Gaps in the rail network are filled by more than 669 bus routes, operated by single-deck two-, three- and four-axle diesel buses. Hamburg has no trams or trolleybuses, but has hydrogen-fueled buses. The buses run frequently during working hours, with buses on some so-called MetroBus routes as often as every 2 minutes. On special weekday night lines the intervals can be 30 minutes or longer, on normal days (Monday-Friday) the normal buses stop running at night. (MetroBuses run all around the clock, every day at the year at least every half-hour.)
There are eight ferry lines along the River Elbe, operated by HADAG, that fall under the aegis of the HVV. While mainly used by citizens and dock workers, they can also be used for sightseeing tours.
The international airport serving Hamburg, Hamburg Airport Helmut Schmidt (IATA: HAM, ICAO: EDDH) is the fifth biggest and oldest airport in Germany, having been established in 1912 and located about from the city centre. About 60 airlines provide service to 125 destination airports, including some long-distance destinations like Newark, New Jersey on United Airlines, Dubai on Emirates, and Tehran on Iran Air. Hamburg is a secondary hub for Lufthansa, which is the largest carrier at the airport, and the airline also operates one of its biggest Lufthansa Technik maintenance facilities there. The second airport is located in Hamburg-Finkenwerder, officially named Hamburg Finkenwerder Airport (IATA: XFW, ICAO: EDHI). It is about from the city centre and is a nonpublic airport for the Airbus plant. It is the second biggest Airbus plant, after Toulouse, and the third biggest aviation manufacturing plant after Seattle and Toulouse; the plant houses the final assembly lines for A318, A319, A320, A321 and A380 aircraft.
Public transportation statistics
The average amount of time people spend commuting with public transit in Hamburg, for example to and from work, on a weekday is 58 min. 16% of public transit riders, ride for more than two hours every day. The average amount of time people wait at a stop or station for public transit is 11 min, while 11% of riders wait for over 20 minutes on average every day. The average distance people usually ride in a single trip with public transit is 8.9 km, while 21% travel for over 12 km in a single direction.
Utilities
Electricity for Hamburg and Northern Germany is largely provided by Vattenfall Europe, formerly the state-owned Hamburgische Electricitäts-Werke. Vattenfall Europe used to operate the Brunsbüttel Nuclear Power Plant and Krümmel Nuclear Power Plant, both taken out of service as part of the nuclear power phase-out. In addition, E.ON operates the Brokdorf Nuclear Power Plant near Hamburg.
There are also the coal-fired Wedel, Tiefstack and Moorburg CHP Plant, and the fuel-cell power plant in the HafenCity quarter. VERA Klärschlammverbrennung uses the biosolids of the Hamburg wastewater treatment plant; the Pumpspeicherwerk Geesthacht is a pump storage power plant and a solid waste combustion power station is Müllverwertung Borsigstraße.
In June 2019 City of Hamburg introduced a law governing the phasing out of coal based thermal and electric energy production ("Kohleausstiegsgesetz"). This move was the result of negotiations between parliamentary parties and representatives of the popular petition Tschuess Kohle ("Goodbye Coal"). Hamburg Ministry for Environment and Energy in 2020 announced a partnership with Namibia, which is a potential supplier of woody biomass from encroacher bush as replacement of coal.
Sports
Hamburger SV is a football team playing in the 2. Bundesliga (as of 2018). The HSV was the oldest team of the Bundesliga, playing in the league since its beginning in 1963 until a change of results saw them relegated from the Bundesliga in 2018. HSV is a six-time German champion, a three-time German cup winner and triumphed in the European Cup in 1983, and has played in the group stages of the Champions League twice: in 2000–01 and in 2006–07. They play at the Volksparkstadion (average attendance in the 12–13 season was 52,916). In addition, FC St. Pauli was a second division football club that came in second place in the 2009–10 season and qualified to play alongside Hamburger SV in the first division for the first time since the 2001–02 season. St. Pauli's home games take place at the Millerntor-Stadion.
The Hamburg Freezers represented Hamburg until 2016 in the DEL, the premier ice hockey league in Germany.
HSV Handball represented Hamburg until 2016 in the German handball league. In 2007, HSV Handball won the European Cupwinners Cup. The Club won the league in the 2010–11 season and had an average attendance of 10.690 in the O2 World Hamburg the same year. The most recent success for the team was the EHF Champions League win in 2013. Since 2014, the club has suffered from economic problems and was almost not allowed the playing licence for the 2014–15 season. But due to economic support from the former club president/sponsor Andreas Rudolf the club was allowed the licence in the last minute. On 20 January 2016 however, their licence was removed due to violations following the continued economic struggles. In 2016–17, they were not allowed to play in the first or second league. The team lives on through their former second team (now their main team) in the third division (2016-2018) and in second division (since 2018).
The BCJ Hamburg played in the Basketball Bundesliga from 1999 to 2001. Since then, teams from Hamburg have attempted to return to Germany's elite league. The recently founded Hamburg Towers have already established themselves as one of the main teams in Germany's second division ProA and aim to take on the heritage of the BCJ Hamburg. The Towers play their home games at the Inselparkhalle in Wilhelmsburg.
Hamburg is the nation's field hockey capital and dominates the men's as well as the women's Bundesliga. Hamburg hosts many top teams such as Uhlenhorster Hockey Club, Harvesterhuder Hockey Club and Club An Der Alster.
The Hamburg Warriors are one of Germany's top lacrosse clubs. The club has grown immensely in the last several years and includes at least one youth team, three men's, and two women's teams. The team participates in the Deutsch Lacrosse Verein. The Hamburg Warriors are part of the Harvestehuder Tennis- und Hockey-Club e.V (HTHC).
Hamburg Blue Devils was one of the prominent American Football teams playing in German Football League before its exit in 2017. Hamburg Sea Devils is a team of European League of Football (ELF) which is a planned professional league, that is set to become the first fully professional league in Europe since the demise of NFL Europe. The Sea Devils will start playing games in June 2021.
There are also the Hamburg Dockers, an Australian rules football club. The FC St. Pauli team dominates women's rugby in Germany. Other first-league teams include VT Aurubis Hamburg (Volleyball) and Hamburger Polo Club. There are also several minority sports clubs, including four cricket clubs.
The Centre Court of the Tennis Am Rothenbaum venue, with a capacity of 13,200 people, is the largest in Germany.
Hamburg also hosts equestrian events at Reitstadion Klein Flottbek (Deutsches Derby in jumping and dressage) and Horner Rennbahn (Deutsches Derby flat racing). Besides Hamburg owns the famous harness racing track "Trabrennbahn Bahrenfeld". The Hamburg Marathon is the biggest marathon in Germany after Berlin's. In 2008 23,230 participants were registered. World Cup events in cycling, the UCI ProTour competition EuroEyes Cyclassics, and the triathlon ITU World Cup event Hamburg City Man are also held in here.
Volksparkstadion was used as a site for the 2006 World Cup. In 2010 UEFA held the final of the UEFA Europa League in the arena.
Hamburg made a bid for the 2024 Olympic Games, but 51.7 percent of those city residents participating in a referendum in November 2015 voted against continuing Hamburg's bid to host the games. Meanwhile, Hamburg's partner city Kiel voted in favour of hosting the event, with almost 66 percent of all participants supporting the bid. Opponents of the bid had argued that hosting the 33rd Olympic Games would cost the city too much in public funds.
Education
The school system is managed by the Ministry of Schools and Vocational Training (Behörde für Schule und Berufsbildung). The system had approximately 191,148 students in 221 primary schools and 188 secondary schools in 2016. There are 32 public libraries in Hamburg.
Nineteen universities are located in Hamburg, with about 100,589 university students in total, including 9,000 resident students. Six universities are public, including the largest, the University of Hamburg (Universität Hamburg) with the University Medical Center Hamburg-Eppendorf, the University of Music and Theatre, the Hamburg University of Applied Sciences, the HafenCity University Hamburg and the Hamburg University of Technology. Seven universities are private, like the Bucerius Law School, the Kühne Logistics University and the HSBA Hamburg School of Business Administration. The city has also smaller private colleges and universities, including many religious and special-purpose institutions, such as the Helmut Schmidt University (formerly the University of the Federal Armed Forces Hamburg).
Hamburg is home to one of the oldest international schools in Germany, the International School of Hamburg.
Twin towns – sister cities
Hamburg is twinned with:
Saint Petersburg, Russia (1957)
Marseille, France (1958)
Shanghai, China (1986)
Dresden, Germany (1987)
León, Nicaragua (1989)
Osaka, Japan (1989)
Prague, Czech Republic (1990)
Chicago, United States (1994)
Dar Es Salaam, Tanzania (2010)
Notable people
See also
Novo Hamburgo
References
External links
Hamburg Panorama-View
City-states
German state capitals
Free imperial cities
Members of the Hanseatic League
NUTS 1 statistical regions of the European Union
Port cities and towns in Germany
Port cities and towns of the North Sea
Populated places established in the 9th century
States of the German Confederation
States of the German Empire
States of the North German Confederation
States of the Weimar Republic
Hanseatic Cities
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13470 | https://en.wikipedia.org/wiki/Hedonism | Hedonism | Hedonism refers to a family of theories, all of which have in common that pleasure plays a central role in them. Psychological or motivational hedonism claims that human behavior is determined by desires to increase pleasure and to decrease pain. Normative or ethical hedonism, on the other hand, is not about how we actually act but how we ought to act: we should pursue pleasure and avoid pain. Axiological hedonism, which is sometimes treated as a part of ethical hedonism, is the thesis that only pleasure has intrinsic value. Applied to well-being or what is good for someone, it is the thesis that pleasure and suffering are the only components of well-being. These technical definitions of hedonism within philosophy, which are usually seen as respectable schools of thought, have to be distinguished from how the term is used in everyday language, sometimes referred to as "folk hedonism". In this sense, it has a negative connotation, linked to the egoistic pursuit of short-term gratification by indulging in sensory pleasures without regard for the consequences.
The nature of pleasure
Pleasure plays a central role in all forms of hedonism; it refers to experience that feels good and involves the enjoyment of something. Pleasure contrasts with pain or suffering, which are forms of feeling bad. Discussions within hedonism usually focus more on pleasure, but as its negative side, pain is equally implied in these discussions. Both pleasure and pain come in degrees and have been thought of as a dimension going from positive degrees through a neutral point to negative degrees. The term "happiness" is often used in this tradition to refer to the balance of pleasure over pain.
In everyday language, the term "pleasure" is primarily associated with sensory pleasures like the enjoyment of food or sex. But in its most general sense, it includes all types of positive or pleasant experiences including the enjoyment of sports, seeing a beautiful sunset or engaging in an intellectually satisfying activity. Theories of pleasure try to determine what all these pleasurable experiences have in common, what is essential to them. They are traditionally divided into quality theories and attitude theories. Quality theories hold that pleasure is a quality of pleasurable experiences themselves while attitude theories state that pleasure is in some sense external to the experience since it depends on the subject's attitude to the experience.
The plausibility of the various versions of hedonism is affected by how the nature of pleasure is conceived. An important appeal of most forms of hedonism is that they are able to give a simple and unified account of their respective fields. But this is only possible if pleasure itself is a unified phenomenon. This has been put into question, mainly due to the wide variety of pleasure experiences which seem to have no one shared feature in common. One way open to quality theorists to respond to this objection is by pointing out that the hedonic tone of pleasure-experiences is not a regular quality but a higher-order quality. Attitude theories have an easier way to reply to this argument since they may hold that it is the same type of attitude, often identified with desire, that is common to all pleasurable experiences.
Psychological hedonism
Psychological hedonism, also known as motivational hedonism, is an empirical theory about what motivates us: it states that all our actions aim at increasing pleasure and avoiding pain. This is usually understood in combination with egoism, i.e. that each person only aims at their own happiness. Our actions rely on beliefs about what causes pleasure. False beliefs may mislead us and thus our actions may fail to result in pleasure, but even failed actions are motivated by considerations of pleasure, according to psychological hedonism. The paradox of hedonism concerns the thesis that pleasure-seeking behavior is actually self-defeating in the sense that it results in less actual pleasure than would result from following other motives.
Psychological hedonism gives a straightforward theory explaining the totality of human behavior. It has intuitive plausibility because pleasure-seeking behavior is a common phenomenon, and may indeed dominate human conduct at times; however, the generalization of psychological hedonism as an explanation for all behavior is highly controversial. Critics point to counterexamples involving actions that seem to have no plausible explanation in terms of pleasure, such as egoistic motives for things other than pleasure (e.g. health, self-improvement, post-mortem fame), and altruistic motives (e.g. pursuing one's child's happiness, sacrificing one's life for a greater cause). Psychological hedonists reinterpret such cases in terms of pleasure-seeking behavior, for example positing that seeing one's children happy or knowing that one's death will have been meaningful brings pleasure to the person sacrificing their immediate pleasure.
Critics also contend that, via introspection, one can conclude that pursuit of pleasure is only one type of motivating force among others, and that reinterpreting every case in terms of pleasure/pain contradicts this. Critics also contend that psychological hedonism's basic claim of what motivates humans falls within the realm of the science of psychology rather than philosophy, and as such demands experimental evidence to confirm or contradict it.
Ethical hedonism
Ethical hedonism or normative hedonism, as defined here, is the thesis that considerations of increasing pleasure and decreasing pain determine what we should do or which action is right. However, it is sometimes defined in a wider sense in terms of intrinsic value, in which case it includes axiological hedonism as defined below. It is different from psychological hedonism since it prescribes rather than describes our behavior. In the narrow sense, ethical hedonism is a form of consequentialism since it determines the rightness of an action based on its consequences, which are measured here in terms of pleasure and pain. As such, it is subject to the main arguments in favor and against consequentialism. On the positive side, these include the intuition that the consequences of our actions matter and that through them we ought to make the world a better place. On the negative side, consequentialism would entail that we rarely if ever know right from wrong since our knowledge of the future is rather limited and the consequences of even simple actions may be vast. As a form of hedonism, it has some initial intuitive appeal since pleasure and pain seem to be relevant to how we should act. But it has been argued that it is morally objectable to see pleasure and pain as the only factors relevant to what we should do since this position seems to ignore, for example, values of justice, friendship and truth. Ethical hedonism is usually concerned with both pleasure and pain. But the more restricted version in the form of negative consequentialism or negative utilitarianism focuses only on reducing suffering. Ethical hedonism is said to have been started by Aristippus of Cyrene, who held the idea that pleasure is the highest good.
Ethical hedonist theories can be classified in relation to whose pleasure should be increased. According to the egoist version, each agent should only aim at maximizing her own pleasure. This position is usually not held in very high esteem. Altruist theories, commonly known by the term "classical utilitarianism", are more respectable in the philosophical community. They hold that the agent should maximize the sum-total of everyone's happiness. This sum-total includes the agent's pleasure as well, but only as one factor among many. A common objection against utilitarianism is that it is too demanding. This is most pronounced in cases where the agent has to sacrifice his own happiness in order to promote someone else's happiness. For example, various commentators have directed this argument against Peter Singer's position, who suggests along similar lines that the right thing to do for most people living in developed countries would be to donate a significant portion of their income to charities, which appears overly demanding to many. Singer justifies his position by pointing out that the suffering that can be avoided in third world countries this way considerably outweighs the pleasure gained from how the money would be spent otherwise. Another important objection to utilitarianism is that it disregards the personal nature of moral duties, for example, that it may be more important to promote the happiness of those close to us, e.g. of our family and friends, even if the alternative course of actions would result in slightly more happiness for a stranger.
Axiological hedonism
Axiological hedonism is the thesis that only pleasure has intrinsic value. It has also been referred to as evaluative hedonism or value hedonism, and it is sometimes included in ethical hedonism. A closely related theory often treated together with axiological hedonism is hedonism about well-being, which holds that pleasure and pain are the only constituents of well-being and thereby the only things that are good for someone. Central to the understanding of axiological hedonism is the distinction between intrinsic and instrumental value. An entity has intrinsic value if it is good in itself or good for its own sake. Instrumental value, on the other hand, is ascribed to things that are valuable only as a means to something else. For example, tools like cars or microwaves are said to be instrumentally valuable in virtue of the function they perform, while the happiness they cause is intrinsically valuable. Axiological hedonism is a claim about intrinsic value, not about value at large.
Within the scope of axiological hedonism, there are two competing theories about the exact relation between pleasure and value: quantitative hedonism and qualitative hedonism. Quantitative hedonists, following Jeremy Bentham, hold that the specific content or quality of a pleasure-experience is not relevant to its value, which only depends on its quantitative features: intensity and duration. For example, on this account, an experience of intense pleasure of indulging in food and sex is worth more than an experience of subtle pleasure of looking at fine art or of engaging in a stimulating intellectual conversation. Qualitative hedonists, following John Stuart Mill, object to this version on the grounds that it threatens to turn axiological hedonism into a "philosophy of swine". Instead, they argue that the quality is another factor relevant to the value of a pleasure-experience, for example, that the lower pleasures of the body are less valuable than the higher pleasures of the mind.
One appeal of axiological hedonism is that it provides a simple and unified account of what matters. It also reflects the introspective insight that pleasure feels valuable as something worth seeking. It has been influential throughout the history of western philosophy but has received a lot of criticism in contemporary philosophy. Most objections can roughly be divided into 2 types: (1) objections to the claim that pleasure is a sufficient condition of intrinsic value or that all pleasure is intrinsically valuable; (2) objections to the claim that pleasure is a necessary condition of intrinsic value or that there are no intrinsically valuable things other than pleasure. Opponents in the first category usually try to point to cases of pleasure that seem to either lack value or have negative value, like sadistic pleasure or pleasure due to a false belief. Qualitative hedonists can try to account for these cases by devaluing pleasures associated with the problematic qualities. Other ways to respond to this argument include rejecting the claim that these pleasures really have no or negative intrinsic value or rejecting that these cases involve pleasure at all.
Various thought experiments have been proposed for the second category, i.e. that there are intrinsically valuable things other than pleasure. The most well-known one in recent philosophy is Robert Nozick's experience machine. Nozick asks us whether we would agree to be permanently transported into a simulated reality more pleasurable than actual life. He thinks that it is rational to decline this offer since other things besides pleasure matter. This has to do with the fact that it matters to be in touch with reality and to actually "make a difference in the world" instead of just appearing to do so since life would be meaningless otherwise. Axiological hedonists have responded to this thought experiment by pointing out that our intuitions about what we should do are mistaken, for example, that there is a cognitive bias to prefer the status quo and that if we were to find out that we had spent our life already within the experience machine, we would be likely to choose to stay within the machine. Another objection within this category is that many things besides pleasure seem valuable to us, like virtue, beauty, knowledge or justice. For example, G. E. Moore suggests in a famous thought experiment that a world consisting only of a beautiful landscape is better than an ugly and disgusting world even if there is no conscious being to observe and enjoy or suffer either world. One way for the axiological hedonist to respond is to explain the value of these things in terms of instrumental values. So, for example, virtue is good because it tends to increase the overall pleasure of the virtuous person or of the people around them. This can be paired with holding that there is a psychological bias to mistake stable instrumental values for intrinsic values, thus explaining the opponent's intuition. While this strategy may work for some cases, it is controversial whether it can be applied to all counterexamples.
Aesthetic hedonism
Aesthetic hedonism is the influential view in the field of aesthetics that beauty or aesthetic value can be defined in terms of pleasure, e.g. that for an object to be beautiful is for it to cause pleasure or that the experience of beauty is always accompanied by pleasure. A prominent articulation of this position comes from Thomas Aquinas, who treats beauty as "that which pleases in the very apprehension of it". Immanuel Kant explains this pleasure through a harmonious interplay between the faculties of understanding and imagination. A further question for aesthetic hedonists is how to explain the relation between beauty and pleasure. This problem is akin to the Euthyphro dilemma: is something beautiful because we enjoy it or do we enjoy it because it is beautiful? Identity theorists solve this problem by denying that there is a difference between beauty and pleasure: they identify beauty, or the appearance of it, with the experience of aesthetic pleasure.
Aesthetic hedonists usually restrict and specify the notion of pleasure in various ways in order to avoid obvious counterexamples. One important distinction in this context is the difference between pure and mixed pleasure. Pure pleasure excludes any form of pain or unpleasant feeling while the experience of mixed pleasure can include unpleasant elements. But beauty can involve mixed pleasure, for example, in the case of a beautifully tragic story, which is why mixed pleasure is usually allowed in aesthetic hedonist conceptions of beauty.
Another problem faced by aesthetic hedonist theories is that we take pleasure from many things that are not beautiful. One way to address this issue is to associate beauty with a special type of pleasure: aesthetic or disinterested pleasure. A pleasure is disinterested if it is indifferent to the existence of the beautiful object or if it did not arise due to an antecedent desire through means-end reasoning. For example, the joy of looking at a beautiful landscape would still be valuable if it turned out that this experience was an illusion, which would not be true if this joy was due to seeing the landscape as a valuable real estate opportunity. Opponents of hedonism usually concede that many experiences of beauty are pleasurable but deny that this is true for all cases. For example, a cold jaded critic may still be a good judge of beauty due to his years of experience but lack the joy that initially accompanied his work. One way to avoid this objection is to allow responses to beautiful things to lack pleasure while insisting that all beautiful things merit pleasure, that aesthetic pleasure is the only appropriate response to them.
History
Etymology
The term hedonism derives from the Greek hēdonismos (; from ), which is a cognate from Proto-Indo-European swéh₂dus through Ancient Greek
hēdús () or hêdos ()
+ suffix -ismos (-ισμός, 'ism').
Opposite to hedonism, there is hedonophobia, which is a strong aversion to experiencing pleasure. According to medical author William C. Shiel Jr., hedonophobia is "an abnormal, excessive, and persistent fear of pleasure." The condition of being unable to experience pleasure is anhedonia.
Early philosophy
Sumerian civilization
In the original Old Babylonian version of the Epic of Gilgamesh, Siduri gave the following advice: "Fill your belly. Day and night make merry. Let days be full of joy. Dance and make music day and night.... These things alone are the concern of men." This may represent the first recorded advocacy of a hedonistic philosophy.
Ancient Egypt
Scenes of a harper entertaining guests at a feast were common in Ancient-Egyptian tombs, and sometimes contained hedonistic elements, calling guests to submit to pleasure because they cannot be sure that they will be rewarded for good with a blissful afterlife. The following is a song attributed to the reign of one of the pharaohs around the time of the 12th dynasty, and the text was used in the 18th and 19th dynasties.
Ancient Greek philosophy
Democritus seems to be the earliest philosopher on record to have categorically embraced a hedonistic philosophy; he called the supreme goal of life "contentment" or "cheerfulness," claiming that "joy and sorrow are the distinguishing mark of things beneficial and harmful.
Cyrenaic school
The Cyrenaics were a hedonist Greek school of philosophy founded in the 4th century BC by Socrates' student, Aristippus of Cyrene, although many of the principles of the school are believed to have been formalized by his grandson of the same name, Aristippus the Younger. The school was so called after Cyrene, the birthplace of Aristippus and where he began teaching. It was one of the earliest Socratic schools. The school died out within a century.
The Cyrenaics taught that the only intrinsic good is pleasure, which meant not just the absence of pain, but positively enjoyable momentary sensations. Of these, physical ones are stronger than those of anticipation or memory. They did, however, recognize the value of social obligation, and that pleasure could be gained from altruism.
The Cyrenaics were known for their skeptical theory of knowledge, reducing logic to a basic doctrine concerning the criterion of truth. They thought that we can know with certainty only our immediate sense-experiences (for instance, that one is having a sweet sensation), but can know nothing about the nature of the objects that cause these sensations (for instance, that honey is sweet). They also denied that we can have knowledge of what the experiences of other people are like. All knowledge is immediate sensation. These sensations are motions that are purely subjective, and are painful, indifferent or pleasant, according as they are violent, tranquil or gentle. Further, they are entirely individual and can in no way be described as constituting absolute objective knowledge. Feeling, therefore, is the only possible criterion of knowledge and of conduct. Our ways of being affected are alone knowable, thus the sole aim for everyone should be pleasure.
Cyrenaicism deduces a single, universal aim for all people: pleasure. Furthermore, all feeling is momentary and homogeneous; past and future pleasure have no real existence for us, and that among present pleasures there is no distinction of kind. Socrates had spoken of the higher pleasures of the intellect; the Cyrenaics denied the validity of this distinction and said that bodily pleasures, being more simple and more intense, were preferable. Momentary pleasure, preferably of a physical kind, is the only good for humans. However some actions which give immediate pleasure can create more than their equivalent of pain. The wise person should be in control of pleasures rather than be enslaved to them, otherwise pain will result, and this requires judgement to evaluate the different pleasures of life. Regard should be paid to law and custom, because even though these things have no intrinsic value on their own, violating them will lead to unpleasant penalties being imposed by others. Likewise, friendship and justice are useful because of the pleasure they provide. Thus the Cyrenaics believed in the hedonistic value of social obligation and altruistic behaviour.
Epicureanism
Epicureanism is a system of philosophy based upon the teachings of Epicurus (), founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus and Leucippus. His materialism led him to a general stance against superstition or the idea of divine intervention. Following Aristippus—about whom very little is known—Epicurus believed that the greatest good was to seek modest, sustainable "pleasure" in the form of a state of tranquility and freedom from fear (ataraxia) and absence of bodily pain (aponia) through knowledge of the workings of the world and the limits of our desires. The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure as the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood.
In the Epicurean view, the highest pleasure (tranquility and freedom from fear) was obtained by knowledge, friendship and living a virtuous and temperate life. He lauded the enjoyment of simple pleasures, by which he meant abstaining from bodily desires, such as sex and appetites, verging on asceticism. He argued that when eating, one should not eat too richly, for it could lead to dissatisfaction later, such as the grim realization that one could not afford such delicacies in the future. Likewise, sex could lead to increased lust and dissatisfaction with the sexual partner. Epicurus did not articulate a broad system of social ethics that has survived but had a unique version of the Golden Rule.
It is impossible to live a pleasant life without living wisely and well and justly (agreeing "neither to harm nor be harmed"), and it is impossible to live wisely and well and justly without living a pleasant life.
Epicureanism was originally a challenge to Platonism, though later it became the main opponent of Stoicism. Epicurus and his followers shunned politics. After the death of Epicurus, his school was headed by Hermarchus; later many Epicurean societies flourished in the Late Hellenistic era and during the Roman era (such as those in Antiochia, Alexandria, Rhodes and Ercolano). The poet Lucretius is its most known Roman proponent. By the end of the Roman Empire, having undergone Christian attack and repression, Epicureanism had all but died out, and would be resurrected in the 17th century by the atomist Pierre Gassendi, who adapted it to the Christian doctrine.
Some writings by Epicurus have survived. Some scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the papyrus scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean Philodemus.
Asian philosophy
Yangism
Yangism has been described as a form of psychological and ethical egoism. The Yangist philosophers believed in the importance of maintaining self-interest through "keeping one's nature intact, protecting one's uniqueness, and not letting the body be tied by other things". Disagreeing with the Confucian virtues of li ('propriety'), ren ('humaneness'), and yi ('righteousness'), and the Legalist virtue of fa (law), the Yangists saw wei wo (, '[everything] for myself') as the only virtue necessary for self-cultivation. Individual pleasure is considered desirable, like in hedonism, but not at the expense of the health of the individual. The Yangists saw individual well-being as the prime purpose of life, and considered anything that hindered that well-being immoral and unnecessary.
The main focus of the Yangists was on the concept of xing (), or human nature, a term later incorporated by Mencius into Confucianism. The xing, according to sinologist A. C. Graham, is a person's "proper course of development" in life. Individuals can only rationally care for their own xing, and should not naively have to support the xing of other people, even if it means opposing the emperor. In this sense, Yangism is a "direct attack" on Confucianism, by implying that the power of the emperor, defended in Confucianism, is baseless and destructive, and that state intervention is morally flawed.
The Confucian philosopher Mencius depicts Yangism as the direct opposite of Mohism, which promotes the idea of universal love and impartial caring. In contrast, the Yangists acted only "for themselves," rejecting the altruism of Mohism. He criticized the Yangists as selfish, ignoring the duty of serving the public and caring only for personal concerns. Mencius saw Confucianism as the "Middle Way" between Mohism and Yangism.
Indian philosophy
The concept of hedonism is also found in nāstika ('atheist', as in heterodox) schools of Hinduism, for instance the Charvaka school. However, Hedonism is criticized by āstika ('theist', as in orthodox) schools of thought on the basis that it is inherently egoistic and therefore detrimental to spiritual liberation.
Abrahamic philosophy
Judaism
Judaism believes that the world was created to serve God, and in order to do so properly, God in turn gives mankind the opportunity to experience pleasure in the process of serving Him (Talmud Kidushin 82:b). In recent years, Rabbi Noah Weinberg articulated five different levels of pleasure, of which connecting with God is the highest possible pleasure. The Book of Ecclesiastes (2:24) in the Old Testament proclaims: "There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God..."
Christianity
Ethical hedonism as part of Christian theology has also been a concept in some evangelical circles, particularly in those of the Reformed tradition. The term Christian Hedonism was first coined by Reformed-Baptist theologian John Piper in his 1986 book Desiring God:My shortest summary of it is: God is most glorified in us when we are most satisfied in Him. Or: The chief end of man is to glorify God by enjoying Him forever. Does Christian Hedonism make a god out of pleasure? No. It says that we all make a god out of what we take most pleasure in.Piper states his term may describe the theology of Jonathan Edwards, who in his 1746 Treatise Concerning Religious Affections referred to "a future enjoyment of Him [God] in heaven." Already in the 17th century, the atomist Pierre Gassendi had adapted Epicureanism to the Christian doctrine.
Islam
In Islam, one of the main duties of a Muslim is to conquer his nafs (his ego, self, passions, desires) and to be free from it. Certain joys of life are permissible provided they do not lead to excess or evildoing that may bring harm. It is understood that everyone takes their passion as their idol, Islam calls these tawaghit (idols) and taghut (worship of other than Allah) so there has to be a means of controlling these nafs.
Utilitarianism
Utilitarianism addresses problems with moral motivation neglected by Kantianism by giving a central role to happiness. It is an ethical theory holding that the proper course of action is the one that maximizes the overall good of the society. It is thus one form of consequentialism, meaning that the moral worth of an action is determined by its resulting outcome. The most influential contributors to this theory are considered to be the 18th and 19th-century British philosophers Jeremy Bentham and John Stuart Mill. Conjoining hedonism—as a view as to what is good for people—to utilitarianism has the result that all action should be directed toward achieving the greatest total amount of happiness (measured via hedonic calculus). Though consistent in their pursuit of happiness, Bentham and Mill's versions of hedonism differ.
There are two somewhat basic schools of thought on hedonism.
Bentham
One school, grouped around Bentham, defends a quantitative approach. Bentham believed that the value of a pleasure could be quantitatively understood. Essentially, he believed the value of pleasure to be its intensity multiplied by its duration—so it was not just the number of pleasures, but their intensity and how long they lasted that must be taken into account.
Mill
Other proponents, like Mill, argue a qualitative approach. Mill believed that there can be different levels of pleasure—higher quality pleasure is better than lower quality pleasure. Mill also argues that simpler beings (he often refers to pigs) have an easier access to the simpler pleasures; since they do not see other aspects of life, they can simply indulge in their lower pleasures. The more elaborate beings tend to spend more thought on other matters and hence lessen the time for simple pleasure. It is therefore more difficult for them to indulge in such "simple pleasures" in the same manner.
Libertinage
An extreme form of hedonism that views moral and sexual restraint as either unnecessary or harmful. Famous proponents are Marquis de Sade and John Wilmot, 2nd Earl of Rochester.
Contemporary approaches
Contemporary proponents of hedonism include Swedish philosopher Torbjörn Tännsjö, Fred Feldman, and Spanish ethic philosopher Esperanza Guisán (published a "Hedonist manifesto" in 1990). Dan Haybron has distinguished between psychological, ethical, welfare and axiological hedonism.
Michel Onfray
A dedicated contemporary hedonist philosopher and writer on the history of hedonistic thought is the French Michel Onfray, who has written two books directly on the subject, L'invention du plaisir: fragments cyréaniques and La puissance d'exister : Manifeste hédoniste. He defines hedonism "as an introspective attitude to life based on taking pleasure yourself and pleasuring others, without harming yourself or anyone else." Onfray's philosophical project is to define an ethical hedonism, a joyous utilitarianism, and a generalized aesthetic of sensual materialism that explores how to use the brain's and the body's capacities to their fullest extent—while restoring philosophy to a useful role in art, politics, and everyday life and decisions."
Onfray's works "have explored the philosophical resonances and components of (and challenges to) science, painting, gastronomy, sex and sensuality, bioethics, wine, and writing. His most ambitious project is his projected six-volume Counter-history of Philosophy," of which three have been published. For Onfray:In opposition to the ascetic ideal advocated by the dominant school of thought, hedonism suggests identifying the highest good with your own pleasure and that of others; the one must never be indulged at the expense of sacrificing the other. Obtaining this balance – my pleasure at the same time as the pleasure of others – presumes that we approach the subject from different angles – political, ethical, aesthetic, erotic, bioethical, pedagogical, historiographical....For this, he has "written books on each of these facets of the same world view." His philosophy aims for "micro-revolutions", or "revolutions of the individual and small groups of like-minded people who live by his hedonistic, libertarian values."
Abolitionism (David Pearce)
The Abolitionist Society is a transhumanist group calling for the abolition of suffering in all sentient life through the use of advanced biotechnology. Their core philosophy is negative utilitarianism.
David Pearce is a theorist of this perspective who believes and promotes the idea that there exists a strong ethical imperative for humans to work towards the abolition of suffering in all sentient life. His book-length internet manifesto The Hedonistic Imperative outlines how technologies such as genetic engineering, nanotechnology, pharmacology, and neurosurgery could potentially converge to eliminate all forms of unpleasant experience among human and non-human animals, replacing suffering with gradients of well-being, a project he refers to as "paradise engineering." A transhumanist and a vegan, Pearce believes that we (or our future posthuman descendants) have a responsibility not only to avoid cruelty to animals within human society but also to alleviate the suffering of animals in the wild.
In a talk given at the Future of Humanity Institute and at the Charity International, 'Happiness Conference', Pearce said:
Sadly, what won't abolish suffering, or at least not on its own, is socio-economic reform, or exponential economic growth, or technological progress in the usual sense, or any of the traditional panaceas for solving the world's ills. Improving the external environment is admirable and important; but such improvement can't recalibrate our hedonic treadmill above a genetically constrained ceiling. Twin studies confirm there is a [partially] heritable set-point of well-being - or ill-being - around which we all tend to fluctuate over the course of a lifetime. This set-point varies between individuals. It's possible to lower an individual's hedonic set-point by inflicting prolonged uncontrolled stress; but even this re-set is not as easy as it sounds: suicide-rates typically go down in wartime; and six months after a quadriplegia-inducing accident, studies suggest that we are typically neither more nor less unhappy than we were before the catastrophic event. Unfortunately, attempts to build an ideal society can't overcome this biological ceiling, whether utopias of the left or right, free-market or socialist, religious or secular, futuristic high-tech or simply cultivating one's garden. Even if everything that traditional futurists have asked for is delivered - eternal youth, unlimited material wealth, morphological freedom, superintelligence, immersive VR, molecular nanotechnology, etc - there is no evidence that our subjective quality of life would on average significantly surpass the quality of life of our hunter-gatherer ancestors - or a New Guinea tribesman today - in the absence of reward pathway enrichment. This claim is difficult to prove in the absence of sophisticated neuroscanning; but objective indices of psychological distress e.g. suicide rates, bear it out. Unenhanced humans will still be prey to the spectrum of Darwinian emotions, ranging from terrible suffering to petty disappointments and frustrations - sadness, anxiety, jealousy, existential angst. Their biology is part of "what it means to be human". Subjectively unpleasant states of consciousness exist because they were genetically adaptive. Each of our core emotions had a distinct signalling role in our evolutionary past: they tended to promote behaviours that enhanced the inclusive fitness of our genes in the ancestral environment.
Hedodynamics (Victor Argonov)
Russian physicist and philosopher Victor Argonov argues that hedonism is not only a philosophical but also a verifiable scientific hypothesis. In 2014, he suggested "postulates of pleasure principle," the confirmation of which would lead to a new scientific discipline known as hedodynamics.
Hedodynamics would be able to forecast the distant future development of human civilization and even the probable structure and psychology of other rational beings within the universe. In order to build such a theory, science must discover the neural correlate of pleasure—neurophysiological parameter unambiguously corresponding to the feeling of pleasure (hedonic tone).
According to Argonov, posthumans will be able to reprogram their motivations in an arbitrary manner (to get pleasure from any programmed activity). And if pleasure principle postulates are true, then general direction of civilization development is obvious: maximization of integral happiness in posthuman life (product of life span and average happiness). Posthumans will avoid constant pleasure stimulation, because it is incompatible with rational behavior required to prolong life. However, they can become on average much happier than modern humans.
Many other aspects of posthuman society could be predicted by hedodynamics if the neural correlate of pleasure were discovered. For example, optimal number of individuals, their optimal body size (whether it matters for happiness or not) and the degree of aggression.
Criticism
Critics of hedonism have objected to its exclusive concentration on pleasure as valuable or that the retentive breadth of dopamine is limited.
In particular, G. E. Moore offered a thought experiment in criticism of pleasure as the sole bearer of value: he imagined two worlds—one of exceeding beauty and the other a heap of filth. Neither of these worlds will be experienced by anyone. The question then is if it is better for the beautiful world to exist than the heap of filth. In this, Moore implied that states of affairs have value beyond conscious pleasure, which he said spoke against the validity of hedonism.
Perhaps the most famous objection to hedonism is Robert Nozick's famous experience machine. Nozick asks us to just hypothetically imagine a machine that will allow us to experience whatever we want—if we want to experience making friends, it will give this to us. Nozick claims that by hedonistic logic, we should remain in this machine for the rest of our lives. However, he gives three reasons why this is not a preferable scenario: firstly, because we want to do certain things, as opposed to merely experience them; secondly, we want to be a certain kind of person, as opposed to an 'indeterminate blob' and thirdly, because such a thing would limit our experiences to only what we can imagine. Peter Singer, a hedonistic utilitarian, and Katarzyna de Lazari-Radek have both argued against such an objection by saying that it only provides an answer to certain forms of hedonism, and ignores others.
See also
Affectionism
Brave New World
Eudaimonia
Hedonism Resorts
Libertine
Paradox of hedonism
Pleasure principle (psychology)
Psychological hedonism
References
Citations
Sources
Socrates and Hedonism: "Protagoras" 351b-358d Donald J.ZEYL
Further reading
Feldman, Fred. 2006. Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism. Oxford University Press.
—— 1997. Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy. Cambridge University Press
—— 2010. What Is This Thing Called Happiness?. Oxford University Press
Onfray, Michel. 2002. L'invention du plaisir : fragments cyréaniques. Le Livre de Poche.
—— 2006. La puissance d'exister : Manifeste hédoniste. Grasset & Fasquelle
Pearce, David. The Hedonistic Imperative.
Tännsjö, Torbjörn. 1998. Hedonistic Utilitarianism. Edinburgh University Press
Wilde, Oscar. 1891. The Picture of Dorian Gray. (Hedonism is prominent throughout the novel, influencing many of the decisions made by the titular protagonist.)
External links
Manifesto of the Hedonist International
Theories of Well-Being, in William MacAskill & Richard Yetter-Chappell (2021), Introduction to Utilitarianism.
Motivation
Consequentialism
Utilitarianism
Ethical theories
Philosophical movements
Thought experiments in ethics | [
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13471 | https://en.wikipedia.org/wiki/Holocene | Holocene | The Holocene ( ) is the current geological epoch. It began approximately 11,650 cal years before present, after the last glacial period, which concluded with the Holocene glacial retreat. The Holocene and the preceding Pleistocene together form the Quaternary period. The Holocene has been identified with the current warm period, known as MIS 1. It is considered by some to be an interglacial period within the Pleistocene Epoch, called the Flandrian interglacial.
The Holocene corresponds with the rapid proliferation, growth and impacts of the human species worldwide, including all of its written history, technological revolutions, development of major civilizations, and overall significant transition towards urban living in the present. The human impact on modern-era Earth and its ecosystems may be considered of global significance for the future evolution of living species, including approximately synchronous lithospheric evidence, or more recently hydrospheric and atmospheric evidence of the human impact. In July 2018, the International Union of Geological Sciences split the Holocene Epoch into three distinct subsections, Greenlandian (11,700 years ago to 8,200 years ago), Northgrippian (8,200 years ago to 4,200 years ago) and Meghalayan (4,200 years ago to the present), as proposed by International Commission on Stratigraphy. The boundary stratotype of the Meghalayan is a speleothem in Mawmluh cave in India, and the global auxiliary stratotype is an ice core from Mount Logan in Canada.
Etymology
The word is formed from two Ancient Greek words. Holos () is the Greek word for "whole". "Cene" comes from the Greek word kainos (), meaning "new". The concept is that this epoch is "entirely new". The suffix '-cene' is used for all the seven epochs of the Cenozoic Era.
Overview
It is accepted by the International Commission on Stratigraphy that the Holocene started approximately 11,650 cal years BP. The Subcommission on Quaternary Stratigraphy deprecates the term 'Recent' as an alternative to Holocene; it also observes that the term Flandrian, derived from marine transgression sediments on the Flanders coast of Belgium, has been used as a synonym for Holocene by authors who consider the last 10,000 years should have the same stage-status as previous interglacial events and thus be included in the Pleistocene. The International Commission on Stratigraphy, however, considers the Holocene an epoch following the Pleistocene and specifically the last glacial period. Local names for the last glacial period include the Wisconsinan in North America, the Weichselian in Europe, the Devensian in Britain, the Llanquihue in Chile and the Otiran in New Zealand.
The Holocene can be subdivided into five time intervals, or chronozones, based on climatic fluctuations:
Preboreal (10 ka–9 ka BP),
Boreal (9 ka–8 ka BP),
Atlantic (8 ka–5 ka BP),
Subboreal (5 ka–2.5 ka BP) and
Subatlantic (2.5 ka BP–present).
Note: "ka BP" means "kilo-annum Before Present", i.e. 1,000 years before 1950 (non-calibrated C14 dates)
Geologists working in different regions are studying sea levels, peat bogs and ice core samples by a variety of methods, with a view toward further verifying and refining the Blytt–Sernander sequence. This is a classification of climatic periods initially defined by plant remains in peat mosses. Though the method was once thought to be of little interest, based on 14C dating of peats that was inconsistent with the claimed chronozones, investigators have found a general correspondence across Eurasia and North America. The scheme was defined for Northern Europe, but the climate changes were claimed to occur more widely. The periods of the scheme include a few of the final pre-Holocene oscillations of the last glacial period and then classify climates of more recent prehistory.
Paleontologists have not defined any faunal stages for the Holocene. If subdivision is necessary, periods of human technological development, such as the Mesolithic, Neolithic, and Bronze Age, are usually used. However, the time periods referenced by these terms vary with the emergence of those technologies in different parts of the world.
According to some scholars, a third division, the Anthropocene, has now begun. This term is used to denote the present time interval in which many geologically significant conditions and processes have been profoundly altered by human activities.
The ‘Anthropocene’ (a term coined by Paul J. Crutzen and Eugene Stoermer in 2000) is not a formally defined geological unit. The Subcommission on Quaternary Stratigraphy of the International Commission on Stratigraphy has a working group to determine whether it should be.
In May 2019, members of the working group voted in favour of recognizing the Anthropocene as formal chrono-stratigraphic unit, with stratigraphic signals around the mid-twentieth century C.E. as its base. The exact criteria have still to be decided upon, after which the recommendation also has to be approved by the working group's parent bodies (ultimately the International Union of Geological Sciences).
Geology
Continental motions due to plate tectonics are less than a kilometre over a span of only 10,000 years. However, ice melt caused world sea levels to rise about in the early part of the Holocene and another 30 m in the later part of the Holocene. In addition, many areas above about 40 degrees north latitude had been depressed by the weight of the Pleistocene glaciers and rose as much as due to post-glacial rebound over the late Pleistocene and Holocene, and are still rising today.
The sea-level rise and temporary land depression allowed temporary marine incursions into areas that are now far from the sea. Holocene marine fossils are known, for example, from Vermont and Michigan. Other than higher-latitude temporary marine incursions associated with glacial depression, Holocene fossils are found primarily in lakebed, floodplain, and cave deposits. Holocene marine deposits along low-latitude coastlines are rare because the rise in sea levels during the period exceeds any likely tectonic uplift of non-glacial origin.
Post-glacial rebound in the Scandinavia region resulted in a decreasing Baltic Sea. The region continues to rise, still causing weak earthquakes across Northern Europe. The equivalent event in North America was the rebound of Hudson Bay, as it shrank from its larger, immediate post-glacial Tyrrell Sea phase, to near its present boundaries.
Climate
Compared to the preceding cold period (Glaciation), climate has been relatively stable over the Holocene. Ice core records show that before the Holocene there was global warming after the end of the last ice age and cooling periods, but climate changes became more regional at the start of the Younger Dryas. During the transition from the last glacial to the Holocene, the Huelmo–Mascardi Cold Reversal in the Southern Hemisphere began before the Younger Dryas, and the maximum warmth flowed south to north from 11,000 to 7,000 years ago. It appears that this was influenced by the residual glacial ice remaining in the Northern Hemisphere until the later date.
The Holocene climatic optimum (HCO) was a period of warming in which the global climate became warmer. However, the warming was probably not uniform across the world. This period of warmth ended about 5,500 years ago with the descent into the Neoglacial and concomitant Neopluvial. At that time, the climate was not unlike today's, but there was a slightly warmer period from the 10th–14th centuries known as the Medieval Warm Period. This was followed by the Little Ice Age, from the 13th or 14th century to the mid-19th century.
The temporal and spatial extent of Holocene climate change is an area of considerable uncertainty, with radiative forcing recently proposed to be the origin of cycles identified in the North Atlantic region. Climate cyclicity through the Holocene (Bond events) has been observed in or near marine settings and is strongly controlled by glacial input to the North Atlantic. Periodicities of ≈2500, ≈1500, and ≈1000 years are generally observed in the North Atlantic. At the same time spectral analyses of the continental record, which is remote from oceanic influence, reveal persistent periodicities of 1,000 and 500 years that may correspond to solar activity variations during the Holocene Epoch. A 1,500-year cycle corresponding to the North Atlantic oceanic circulation may have had widespread global distribution in the Late Holocene.
Ecological developments
Animal and plant life have not evolved much during the relatively short Holocene, but there have been major shifts in the distributions of plants and animals. A number of large animals including mammoths and mastodons, saber-toothed cats like Smilodon and Homotherium, and giant sloths disappeared in the late Pleistocene and early Holocene—especially in North America, where animals that survived elsewhere (including horses and camels) became extinct. This extinction of American megafauna has been blamed by some on the Clovis people, who vanished at the same time, though climatic change or a bolide impact are favored by others.
Throughout the world, ecosystems in cooler climates that were previously regional have been isolated in higher altitude ecological "islands".
The 8.2-ka event, an abrupt cold spell recorded as a negative excursion in the record lasting 400 years, is the most prominent climatic event occurring in the Holocene Epoch, and may have marked a resurgence of ice cover. It has been suggested that this event was caused by the final drainage of Lake Agassiz, which had been confined by the glaciers, disrupting the thermohaline circulation of the Atlantic. Subsequent research, however, suggested that the discharge was probably superimposed upon a longer episode of cooler climate lasting up to 600 years and observed that the extent of the area affected was unclear.
Human developments
The beginning of the Holocene corresponds with the beginning of the Mesolithic age in most of Europe, but in regions such as the Middle East and Anatolia with a very early neolithisation, Epipaleolithic is preferred in place of Mesolithic. Cultures in this period include Hamburgian, Federmesser, and the Natufian culture, during which the oldest inhabited places still existing on Earth were first settled, such as Tell es-Sultan (Jericho) in the Middle East. There is also evolving archeological evidence of proto-religion at locations such as Göbekli Tepe, as long ago as the 9th millennium BCE.
Both are followed by the aceramic Neolithic (Pre-Pottery Neolithic A and Pre-Pottery Neolithic B) and the pottery Neolithic. The Late Holocene brought advancements such as the bow and arrow and saw new methods of warfare in North America. Spear throwers and their large points were replaced by the bow and arrow with its small narrow points beginning in Oregon and Washington. Villages built on defensive bluffs indicate increased warfare, leading to food gathering in communal groups for protection rather than individual hunting.
Gallery
See also
8.2-kiloyear event
10th millennium BCE
Blytt–Sernander system
Holocene calendar
Holocene extinction
Neolithic Subpluvial
Older Peron
Outburst flood
Piora Oscillation
Quaternary extinction event
References
Further reading
External links
The Holocene epoch explained by the BBC
ghK Classification
History of Earth's Climate 7 – Cenozoic IV – Holocene
Geological epochs
Quaternary geochronology
Interglacials
Historical eras | [
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13475 | https://en.wikipedia.org/wiki/Harbor | Harbor | A harbor (American English), harbour (British English; see spelling differences), or haven is a sheltered body of water where ships, boats, and barges can be docked. The term harbor is often used interchangeably with port, which is a man-made facility built for loading and unloading vessels and dropping off and picking up passengers. Ports usually include one or more harbors. Alexandria Port in Egypt is an example of a port with two harbors.
Harbors may be natural or artificial. An artificial harbor can have deliberately constructed breakwaters, sea walls, or jettys or they can be constructed by dredging, which requires maintenance by further periodic dredging. An example of an artificial harbor is Long Beach Harbor, California, United States, which was an array of salt marshes and tidal flats too shallow for modern merchant ships before it was first dredged in the early 20th century. In contrast, a natural harbor is surrounded on several sides by prominences of land. Examples of natural harbors include Sydney Harbour, Australia and Trincomalee Harbour in Sri Lanka.
History
As a rule, the harbor is called the water area of the port, directly adjacent to the berth am, where the loading and unloading of ships, embarkation and disembarkation of passengers are carried out. Also in the harbor, ships can be at a long anchorage at the pier or at anchor. For this purpose, special places for anchorage will be equipped on the territory of the harbor.
The harbor can be artificial or natural. For a natural harbor, choose a place well protected from waves and wind, surrounded on several sides by land areas.
Examples of natural harbors are Sydney Harbour, Australia and Trincomalee Harbor in Sri Lanka.
An artificial harbor usually has purpose-built breakwaters, and dredging is also used in the construction of artificial harbors. Natural harbors require maintenance through periodic depth measurements and, if necessary, further periodic dredging. An example of an artificial harbor is Long Beach Harbor, California, USA, which was an array of salt marshes and tidal banks too shallow for modern merchant ships. At the beginning of the 20th century, dredging works were carried out here.
Artificial harbors
Artificial harbors are frequently built for use as ports. The oldest artificial harbor known is the Ancient Egyptian site at Wadi al-Jarf, on the Red Sea coast, which is at least 4500 years old (ca. 2600-2550 BCE, reign of King Khufu). The largest artificially created harbor is Jebel Ali in Dubai. Other large and busy artificial harbors include:
Port of Houston, Texas, United States;
Port of Long Beach, California, United States;
Port of Los Angeles in San Pedro, California, United States.
Port of Rotterdam, Netherlands;
Port of Savannah, Georgia, United States;
The Ancient Carthaginians constructed fortified, artificial harbors called cothons.
Natural harbors
A natural harbor is a landform where a section of a body of water is protected and deep enough to allow anchorage. Many such harbors are rias. Natural harbors have long been of great strategic naval and economic importance, and many great cities of the world are located on them. Having a protected harbor reduces or eliminates the need for breakwaters as it will result in calmer waves inside the harbor. Some examples are:
Bali Strait, Indonesia
Berehaven Harbour, Ireland
Balikpapan Bay in East Kalimantan, Indonesia
Mumbai in Maharashtra, India
Boston Harbor in Massachusetts, United States
Burrard Inlet in Vancouver, British Columbia, Canada
Cork Harbour, Ireland
Grand Harbour, Malta
Guantánamo Bay, Cuba
Gulf of Paria, Trinidad and Tobago
Halifax Harbour in Nova Scotia, Canada
Hamilton Harbour in Ontario, Canada
Killybegs in County Donegal, Ireland
Kingston Harbour, Jamaica
Marsamxett Harbour, Malta
Milford Haven in Wales, United Kingdom
New York Harbor in the United States
Pago Pago Harbor in American Samoa
Pearl Harbor in Hawaii, United States
Poole Harbour in England, United Kingdom
Port Hercules, Principality of Monaco
Sydney Harbour in Australia, technically a ria
Tanjung Perak in Surabaya, Indonesia
Port of Tobruk in Tobruk, Libya
Presque Isle Bay in Pennsylvania, United States
Prince William Sound in Alaska, United States
Puget Sound in Washington state, United States
Roadstead of Brest in Brittany, France
San Francisco Bay in California, United States
Scapa Flow in Scotland, United Kingdom
Sept-Îles in Côte-Nord, in Quebec, Canada
Shelburne in Nova Scotia, Canada
Subic Bay in Zambales, Philippines
Tampa Bay in Florida, United States
Trincomalee Harbour, Sri Lanka
Tuticorin in Tamil Nadu, India
Victoria Harbour in Hong Kong
Visakhapatnam Harbour, India
Vizhinjam in Trivandrum, India
Waitemata Harbour in Auckland, New Zealand
Zihuatanejo Harbor, Mexico
Ice-free harbors
For harbors near the North and South Poles, being ice-free is an important advantage, especially when it is year-round. Examples of these are:
Hammerfest, Norway
Liinakhamari, Russia
Murmansk, Russia
Nakhodka in Nakhodka Bay, Russia
Newcastle upon Tyne, United Kingdom
Pechenga, Russia
Prince Rupert Harbour, Canada
Valdez, United States
Vardø, Norway
Vostochny Port, Russia
The world's southernmost harbor, located at Antarctica's Winter Quarters Bay (77° 50′ South), is sometimes ice-free, depending on the summertime pack ice conditions.
Important harbors
Although the world's busiest port is a contested title, in 2017 the world's busiest harbor by cargo tonnage was the Port of Ningbo-Zhoushan.
The following are large natural harbors:
See also
Boyd's Automatic tide signalling apparatus
Dock
Ice pier
Inland harbor
List of marinas
List of seaports
Mandracchio
Marina
Mulberry harbour
Quay
Roadstead
Seaport
Shipyard
Wharf
Notes
External links
Harbor Maintenance Finance and Funding Congressional Research Service
Coastal construction
Nautical terminology
Bodies of water
Infrastructure
Industrial buildings
it:Porto
tt:Лиман | [
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13477 | https://en.wikipedia.org/wiki/High%20anxiety | High anxiety | High anxiety is a non-technical term referring to a state of extreme fear or apprehension. It may also mean:
High Anxiety, a 1977 film by Mel Brooks
High Anxiety (Therapy? album), 2003
High Anxiety (Thom Sonny Green album), 2016
High Anxiety, a 2014 album by Pet Lamb (recorded in 1995)
"High Anxiety", a song on the A Match and Some Gasoline album by The Suicide Machines
"High Anxiety", a song from Sugar Ray's album Floored
"High Anxiety" (Part 2), a King of the Hill episode
"High Anxiety", an episode of Kate & Allie
"High Anxiety", The Golden Girls episode
"High Anxiety", a Dawson's Creek episode
"High Anxiety", an episode from 7th Heaven
"High Anxiety", an episode of A Different World
"High Anxiety", an episode of Full House
"Episode 3: High Anxiety", an episode from Rayman: The Animated Series
"High Anxiety", an episode from Rescue Heroes (originally named Terror In The Tower, but retitled after the September 11 attack, then got banned from Teletoon shortly after)
See also
Anxiety (mood)
Anxiety disorder
Panic attack
Fight-or-flight response | [
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13478 | https://en.wikipedia.org/wiki/H | H | H, or h, is the eighth letter in the ISO basic Latin alphabet. Its name in English is aitch (pronounced , plural aitches), or regionally haitch .
History
The original Semitic letter Heth most likely represented the voiceless pharyngeal fricative (). The form of the letter probably stood for a fence or posts.
The Greek Eta 'Η' in archaic Greek alphabets, before coming to represent a long vowel, , still represented a similar sound, the voiceless glottal fricative . In this context, the letter eta is also known as Heta to underline this fact. Thus, in the Old Italic alphabets, the letter Heta of the Euboean alphabet was adopted with its original sound value .
While Etruscan and Latin had as a phoneme, almost all Romance languages lost the sound—Romanian later re-borrowed the phoneme from its neighbouring Slavic languages, and Spanish developed a secondary from , before losing it again; various Spanish dialects have developed as an allophone of or in most Spanish-speaking countries, and various dialects of Portuguese use it as an allophone of . 'H' is also used in many spelling systems in digraphs and trigraphs, such as 'ch', which represents in Spanish, Galician, Old Portuguese, and English; in French and modern Portuguese; in Italian, French, and English; in German, Czech, Polish, Slovak, one native word of English, and a few loanwords into English; and in German.
Name in English
For most English speakers, the name for the letter is pronounced as and spelled "aitch" or occasionally "eitch". The pronunciation and the associated spelling "haitch" is often considered to be h-adding and is considered nonstandard in England. It is, however, a feature of Hiberno-English, as well as scattered varieties of Edinburgh, England, and Welsh English, and in Australia and Nova Scotia.
The perceived name of the letter affects the choice of indefinite article before initialisms beginning with H: for example "an H-bomb" or "a H-bomb". The pronunciation may be a hypercorrection formed by analogy with the names of the other letters of the alphabet, most of which include the sound they represent.
The haitch pronunciation of h has spread in England, being used by approximately 24% of English people born since 1982, and polls continue to show this pronunciation becoming more common among younger native speakers. Despite this increasing number, the pronunciation without the sound is still considered to be standard in England, although the pronunciation with is also attested as a legitimate variant.
Authorities disagree about the history of the letter's name. The Oxford English Dictionary says the original name of the letter was in Latin; this became in Vulgar Latin, passed into English via Old French , and by Middle English was pronounced . The American Heritage Dictionary of the English Language derives it from French hache from Latin haca or hic. Anatoly Liberman suggests a conflation of two obsolete orderings of the alphabet, one with H immediately followed by K and the other without any K: reciting the former's ..., H, K, L,... as when reinterpreted for the latter ..., H, L,... would imply a pronunciation for H.
Use in writing systems
English
In English, occurs as a single-letter grapheme (being either silent or representing the voiceless glottal fricative () and in various digraphs, such as , , , or ), (silent, , , , or ), (), (), (), ( or ), (). The letter is silent in a syllable rime, as in ah, ohm, dahlia, cheetah, pooh-poohed, as well as in certain other words (mostly of French origin) such as hour, honest, herb (in American but not British English) and vehicle (in certain varieties of English). Initial is often not pronounced in the weak form of some function words including had, has, have, he, her, him, his, and in some varieties of English (including most regional dialects of England and Wales) it is often omitted in all words (see ''-dropping). It was formerly common for an rather than a to be used as the indefinite article before a word beginning with in an unstressed syllable, as in "an historian", but use of a is now more usual (see ). In English, The pronunciation of as /h/ can be analyzed as a voiceless vowel. That is, when the phoneme /h/ precedes a vowel, /h/ may be realized as a voiceless version of the subsequent vowel. For example the word , /hɪt/ is realized as [ɪ̥ɪt]. H is the eighth most frequently used letter in the English language (after S, N, I, O, A, T, and E), with a frequency of about 4.2% in words. When h is placed after certain other consonants, it modifies their pronunciation in various ways, e.g. for ch, gh, ph, sh, and th.
Other languages
In the German language, the name of the letter is pronounced . Following a vowel, it often silently indicates that the vowel is long: In the word ('heighten'), the second is mute for most speakers outside of Switzerland. In 1901, a spelling reform eliminated the silent in nearly all instances of in native German words such as thun ('to do') or Thür ('door'). It has been left unchanged in words derived from Greek, such as ('theater') and ('throne'), which continue to be spelled with even after the last German spelling reform.
In Spanish and Portuguese, ("" in Spanish, pronounced , or in Portuguese, pronounced or ) is a silent letter with no pronunciation, as in ('son') and ('Hungarian'). The spelling reflects an earlier pronunciation of the sound . In words where the is derived from a Latin , it is still sometimes pronounced with the value in some regions of Andalusia, Extremadura, Canarias, Cantabria, and the Americas. Some words beginning with or , such as and , were given an initial to avoid confusion between their initial semivowels and the consonants and . This is because and used to be considered variants of and respectively. also appears in the digraph , which represents in Spanish and northern Portugal, and in varieties that have merged both sounds (the latter originally represented by instead), such as most of the Portuguese language and some Spanish dialects, prominently Chilean Spanish.
In French, the name of the letter is written as "ache" and pronounced . The French orthography classifies words that begin with this letter in two ways, one of which can affect the pronunciation, even though it is a silent letter either way. The H muet, or "mute" , is considered as though the letter were not there at all, so for example the singular definite article le or la, which is elided to l''' before a vowel, elides before an H muet followed by a vowel. For example, le + hébergement becomes l'hébergement ('the accommodation'). The other kind of is called h aspiré ("aspirated ''", though it is not normally aspirated phonetically), and does not allow elision or liaison. For example in le homard ('the lobster') the article le remains unelided, and may be separated from the noun with a bit of a glottal stop. Most words that begin with an H muet come from Latin (honneur, homme) or from Greek through Latin (hécatombe), whereas most words beginning with an H aspiré come from Germanic (harpe, hareng) or non-Indo-European languages (harem, hamac, haricot); in some cases, an orthographic was added to disambiguate the and semivowel pronunciations before the introduction of the distinction between the letters and : huit (from uit, ultimately from Latin octo), huître (from uistre, ultimately from Greek through Latin ostrea).
In Italian, has no phonological value. Its most important uses are in the digraphs 'ch' and 'gh' , as well as to differentiate the spellings of certain short words that are homophones, for example some present tense forms of the verb avere ('to have') (such as hanno, 'they have', vs. anno, 'year'), and in short interjections (oh, ehi).
Some languages, including Czech, Slovak, Hungarian, Finnish, and Estonian use as a breathy voiced glottal fricative , often as an allophone of otherwise voiceless in a voiced environment.
In Hungarian, the letter has no fewer than five pronunciations, with three additional uses as a productive and non-productive element of digraphs. The letter h may represent /h/ as in the name of the Székely town Hargita; intervocalically it represents /ɦ/ as in tehén; it represents /x/ in the word doh; it represents /ç/ in ihlet; and it is silent in cseh. As part of a digraph, it represents, in archaic spelling, /t͡ʃ/ with the letter c as in the name Széchenyi; it represents, again, with the letter c, /x/ in pech (which is pronounced [pɛxː]); in certain environments it breaks palatalization of a consonant, as in the name Beöthy which is pronounced [bøːti] (without the intervening h, the name Beöty could be pronounced [bøːc]); and finally, it acts as a silent component of a digraph, as in the name Vargha, pronounced [vɒrgɒ].
In Ukrainian and Belarusian, when written in the Latin alphabet, is also commonly used for , which is otherwise written with the Cyrillic letter .
In Irish, is not considered an independent letter, except for a very few non-native words, however placed after a consonant is known as a "séimhiú" and indicates lenition of that consonant; began to replace the original form of a séimhiú, a dot placed above the consonant, after the introduction of typewriters.
In most dialects of Polish, both and the digraph always represent .
In Basque, during the 20th century it was not used in the orthography of the Basque dialects in Spain but it marked an aspiration in the North-Eastern dialects. During the standardization of Basque in the 1970s, the compromise was reached that h would be accepted if it were the first consonant in a syllable. Hence, herri ("people") and etorri ("to come") were accepted instead of erri (Biscayan) and ethorri'' (Souletin). Speakers could pronounce the h or not. For the dialects lacking the aspiration, this meant a complication added to the standardized spelling.
Other systems
As a phonetic symbol in the International Phonetic Alphabet (IPA), it is used mainly for the so-called aspirations (fricative or trills), and variations of the plain letter are used to represent two sounds: the lowercase form represents the voiceless glottal fricative, and the small capital form represents the voiceless epiglottal fricative (or trill). With a bar, minuscule is used for a voiceless pharyngeal fricative. Specific to the IPA, a hooked is used for a voiced glottal fricative, and a superscript is used to represent aspiration.
Related characters
Descendants and related characters in the Latin alphabet
H with diacritics: Ĥ ĥ Ȟ ȟ Ħ ħ Ḩ ḩ Ⱨ ⱨ ẖ ẖ Ḥ ḥ Ḣ ḣ Ḧ ḧ Ḫ ḫ ꞕ Ꜧ ꜧ
IPA-specific symbols related to H: ꟸ
ᴴ : Modifier letter H is used in the Uralic Phonetic Alphabet
ₕ : Subscript small h was used in the Uralic Phonetic Alphabet prior to its formal standardization in 1902
ʰ : Modifier letter small h is used in Indo-European studies
ʮ and ʯ : Turned H with fishhook and turned H with fishhook and tail are used in Sino-Tibetanist linguistics
Ƕ ƕ : Latin letter hwair, derived from a ligature of the digraph hv, and used to transliterate the Gothic letter 𐍈 (which represented the sound [hʷ])
Ⱶ ⱶ : Claudian letters
Ꟶ ꟶ : Reversed half h used in Roman inscriptions from the Roman provinces of Gaul
Ancestors, siblings, and descendants in other alphabets
𐤇 : Semitic letter Heth, from which the following symbols derive
Η η : Greek letter Eta, from which the following symbols derive
𐌇 : Old Italic H, the ancestor of modern Latin H
: Runic letter haglaz, which is probably a descendant of Old Italic H
Һ һ : Cyrillic letter Shha, which derives from Latin H
И и : Cyrillic letter И, which derives from the Greek letter Eta
: Gothic letter haal
Derived signs, symbols, and abbreviations
: Planck constant
ℏ : reduced Planck constant
: Blackboard bold capital H used in quaternion notation
Computing codes
1 and all encodings based on ASCII, including the DOS, Windows, ISO-8859, and Macintosh families of encodings.
Other representations
See also
American Sign Language grammar
List of Egyptian hieroglyphs#H
References
External links
Lubliner, Coby. 2008. "The Story of H." (essay on origins and uses of the letter "h")
ISO basic Latin letters | [
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13479 | https://en.wikipedia.org/wiki/HCI | HCI | HCI may refer to:
Computing
Happy Computers, an American computer hardware manufacturer
Home Computer Initiative, a United Kingdom government programme to increase computers usage
Host controller interface (disambiguation), various computer interfaces
Human–computer interaction, the study of how people interact with computers
Human-computer interaction (security), the study of how people interact with computers concerning information security
Hyper-converged infrastructure, an IT infrastructure framework for integrating storage, networking and virtualization computing in a data center.
Education
Harbord Collegiate Institute, a school in Toronto, Canada
Humberside Collegiate Institute, a school in Toronto, Canada
Hwa Chong Institution, a school in Singapore
Science
Highly charged ion
Hot carriers injection, in solid-state electronic devices
Hydrocarbon indicator, in reflection seismology
Organizations
Handgun Control, Inc., the former name of the Brady Campaign to Prevent Gun Violence
Harrisburg City Islanders, a soccer club from the United States
HCI Books (Health Communications Inc), an American publishing house, see What the Bleep Do We Know!?
Human Concern International, a Canadian relief and development organization
Huntsman Cancer Institute, an American cancer research facility and hospital
HCi Professional Services, an Australian project resources company
Other uses
Heavy-Chemical Industry Drive, a former economic development plan of South Korea
See also
HCL (disambiguation)
HCIL (disambiguation)
HCl (H-C-lowercase L), chemical formula of Hydrogen chloride | [
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13480 | https://en.wikipedia.org/wiki/Horseshoe | Horseshoe | A horseshoe is a fabricated product, normally made of metal, although sometimes made partially or wholly of modern synthetic materials, designed to protect a horse hoof from wear. Shoes are attached on the palmar surface (ground side) of the hooves, usually nailed through the insensitive hoof wall that is anatomically akin to the human toenail, although much larger and thicker. However, there are also cases where shoes are glued.
The fitting of horseshoes is a professional occupation, conducted by a farrier, who specializes in the preparation of feet, assessing potential lameness issues, and fitting appropriate shoes, including remedial features where required. In some countries, such as the UK, horseshoeing is legally restricted to people with specific qualifications and experience. In others, such as the United States, where professional licensing is not legally required, professional organizations provide certification programs that publicly identify qualified individuals.
Horseshoes are available in a wide variety of materials and styles, developed for different types of horse and for the work they do. The most common materials are steel and aluminium, but specialized shoes may include use of rubber, plastic, magnesium, titanium, or copper. Steel tends to be preferred in sports in which a strong, long-wearing shoe is needed, such as polo, eventing, show jumping, and western riding events. Aluminium shoes are lighter, making them common in horse racing, where a lighter shoe is desired; and often facilitate certain types of movement, and so are favored in the discipline of dressage. Some horseshoes have "caulkins", "caulks", or "calks": protrusions at the toe or heels of the shoe, or both, to provide additional traction.
When kept as a talisman, a horseshoe is said to bring good luck. A stylized variation of the horseshoe is used for a popular throwing game, horseshoes.
History
Since the early history of domestication of the horse, working animals were found to be exposed to many conditions that created breakage or excessive hoof wear. Ancient people recognized the need for the walls (and sometimes the sole) of domestic horses' hooves to have additional protection over and above any natural hardness. An early form of hoof protection was seen in ancient Asia, where horses' hooves were wrapped in rawhide, leather or other materials for both therapeutic purposes and protection from wear. From archaeological finds in Great Britain, the Romans appeared to have attempted to protect their horses' feet with a strap-on, solid-bottomed "hipposandal" that has a slight resemblance to the modern hoof boot.
Historians differ on the origin of the horseshoe. Because iron was a valuable commodity, and any worn out items were generally reforged and reused, it is difficult to locate clear archaeological evidence. Although some credit the Druids, there is no hard evidence to support this claim. In 1897 four bronze horseshoes with what are apparently nail holes were found in an Etruscan tomb dated around 400 BC. The assertion by some historians that the Romans invented the "mule shoes" sometime after 100 BC is supported by a reference by Catullus who died in 54 BC. However, these references to use of horseshoes and muleshoes in Rome may have been to the "hipposandal"—leather boots, reinforced by an iron plate, rather than to nailed horseshoes.
Existing references to the nailed shoe are relatively late, first known to have appeared around AD 900, but there may have been earlier uses given that some have been found in layers of dirt. There are no extant references to nailed horseshoes prior to the reign of Byzantine Emperor Leo VI, and by 973 occasional references to them can be found. The earliest clear written record of iron horseshoes is a reference to "crescent figured irons and their nails" in AD 910. There is very little evidence of any sort that suggests the existence of nailed-on shoes prior to AD 500 or 600, though there is a find dated to the 5th century AD of a horseshoe, complete with nails, found in the tomb of the Frankish King Childeric I at Tournai, Belgium.
Around 1000 AD, cast bronze horseshoes with nail holes became common in Europe. A design with a scalloped outer rim and six nail holes was common. According to Gordon Ward the scalloped edges were created by double punching the nail holes causing the edges to bulge. The 13th and 14th centuries brought the widespread manufacturing of iron horseshoes. By the time of the Crusades (1096–1270), horseshoes were widespread and frequently mentioned in various written sources. In that period, due to the value of iron, horseshoes were even accepted in lieu of coin to pay taxes.
By the 13th century, shoes were forged in large quantities and could be bought ready-made. Hot shoeing, the process of shaping a heated horseshoe immediately before placing it on the horse, became common in the 16th century. From the need for horseshoes, the craft of blacksmithing became "one of the great staple crafts of medieval and modern times and contributed to the development of metallurgy." A treatise titled "No Foot, No Horse" was published in England in 1751.
In 1835, the first U.S. patent for a horseshoe manufacturing machine capable of making up to 60 horseshoes per hour was issued to Henry Burden. In mid-19th-century Canada, marsh horseshoes kept horses from sinking into the soft intertidal mud during dike-building. In a common design, a metal horseshoe holds a flat wooden shoe in place.
China
In China, iron horseshoes became common during the Yuan dynasty (1271–1368), prior to which rattan and leather shoes were used to preserve animal hooves. Evidence of the preservation of horse hooves in China dates to the Warring States period (476–221 BC), during which Zhuangzi recommended shaving horse hooves to keep them in good shape. The Discourses on Salt and Iron in 81 BC mentions using leather shoes, but it's not clear if they were used for protecting horse hooves or to aid in mounting the horse. Remnants of iron horseshoes have been found in what is now northeast China, but the tombs date to the Goguryeo period in 414 AD. A mural in the Mogao Caves dated to 584 AD depicts a man caring for a horse's hoof, which some speculate might be depicting horseshoe nailing, but the mural is too eroded to tell clearly.
The earliest reference to iron horseshoes in China dates to 938 AD during the Five Dynasties and Ten Kingdoms period. A monk named Gao Juhui sent to the Western Regions writes that the people in Ganzhou (now Zhangye) taught him how to make "horse hoof muse", which had four holes in it that connected to four holes in the horse's hoof, and were thus put together. They also recommended using yak skin shoes for camel hooves. Iron horseshoes however did not become common for another three centuries. Zhao Rukuo writes in Zhu Fan Zhi, finished in 1225, that the horses of the Arabs and Persians used metal for horse shoes, implying that horses in China did not. After the establishment of the Yuan dynasty in 1271 AD, iron horseshoes became more common in northern China. When Thomas Blakiston travelled up the Yangtze, he noted that in Sichuan "cattle wore straw shoes to prevent their slipping on the wet ground" while in northern China, "horses and cattle are shod with iron shoes and nails." The majority of Chinese horseshoe discoveries have been in Jilin, Heilongjiang, Liaoning, Sichuan, and Tibet.
Reasons for use
Environmental changes linked to domestication
Many changes brought about by the domestication of the horse have led to a need for shoes for numerous reasons, mostly linked to management that results in horses' hooves hardening less and being more vulnerable to injury. In the wild, a horse may travel up to per day to obtain adequate forage. While horses in the wild cover large areas of terrain, they usually do so at relatively slow speeds, unless being chased by a predator. They also tend to live in arid steppe climates. The consequence of slow but nonstop travel in a dry climate is that horses' feet are naturally worn to a small, smooth, even and hard state. The continual stimulation of the sole of the foot keeps it thick and hard. However, in domestication, the ways horses are used differ from what they would encounter in their natural environment. Domesticated horses are brought to colder and wetter areas than their ancestral habitat. These softer and heavier soils soften the hooves and make them prone to splitting, making hoof protection necessary. Consequently, it was in northern Europe that the nailed horseshoe arose in its modern form.
Physical stresses requiring horseshoes
Abnormal stress: Horses' hooves can become quite worn out when subjected to the added weight and stress of a rider, pack load, cart, or wagon.
Corrective shoeing: The shape, weight, and thickness of a horseshoe can significantly affect the horse's gait. Farriers may forge custom shoes to help horses with bone or musculature problems in their legs, or fit commercially available remedial shoes.
Traction: Traction devices such as borium for ice, horse shoe studs for muddy or slick conditions, calks, carbide-tipped road nails and rims are useful for performance horses such as eventers, show jumpers, polo ponies, and other horses that perform at high speeds, over changing terrain, or in less-than-ideal footing.
Gait manipulation: Some breeds such as the Saddlebred, Tennessee Walking Horse, and other gaited horses are judged on their high-stepping movement. Special shoeing can help enhance their natural movement.
Racing horses with weakness in their foot or leg require specialized horseshoes.
Horseshoeing theories and debates
Domestic horses do not always require shoes. When possible, a "barefoot" hoof, at least for part of every year, is a healthy option for most horses. However, horseshoes have their place and can help prevent excess or abnormal hoof wear and injury to the foot. Many horses go without shoes year-round, some using temporary protection such as hoof boots for short-term use.
Process of shoeing
Shoeing, when performed correctly, causes no pain to the animal. Farriers trim the insensitive part of the hoof, which is the same area into which they drive the nails. This is analogous to a manicure on a human fingernail, only on a much larger scale.
Before beginning to shoe, the farrier removes the old shoe using pincers (shoe pullers) and trims the hoof wall to the desired length with nippers, a sharp pliers-like tool, and the sole and frog of the hoof with a hoof knife. Shoes do not allow the hoof to wear down as it naturally would in the wild, and it can then become too long. The coffin bone inside the hoof should line up straight with both bones in the pastern. If the excess hoof is not trimmed, the bones will become misaligned, which would place stress on the legs of the animal.
Shoes are then measured to the foot and bent to the correct shape using a hammer, anvil, forge, and other modifications, such as taps for shoe studs, are added. Farriers may either cold shoe, in which they bend the metal shoe without heating it, or hot shoe, in which they place the metal in a forge before bending it. Hot shoeing can be more time-consuming, and requires the farrier to have access to a forge; however, it usually provides a better fit, as the mark made on the hoof from the hot shoe can show how even it lies. It also allows the farrier to make more modifications to the shoe, such as drawing toe- and quarter-clips. The farrier must take care not to hold the hot shoe against the hoof too long, as the heat can damage the hoof.
Hot shoes are placed in water to cool them off. The farrier then nails the shoes on, by driving the nails into the hoof wall at the white line of the hoof. The nails are shaped in such a way that they bend outward as they are driven in, avoiding the sensitive inner part of the foot, so they emerge on the sides of the hoof. When the nail has been completely driven, the farrier cuts off the sharp points and uses a clincher (a form of tongs made especially for this purpose) or a clinching block with hammer to bend the rest of the nail so it is almost flush with the hoof wall. This prevents the nail from getting caught on anything, and also helps to hold the nail, and therefore the shoe, in place.
The farrier then uses a rasp (large file), to smooth the edge where it meets the shoe and eliminate any sharp edges left from cutting off the nails.
In culture
Superstition
Horseshoes have long been considered lucky. They were originally made of iron, a material that was believed to ward off evil spirits, and traditionally were held in place with seven nails, seven being the luckiest number. The superstition acquired a further Christian twist due to a legend surrounding the 10th-century saint Dunstan, who worked as a blacksmith before becoming Archbishop of Canterbury. The legend recounts that, one day, the Devil walked into Dunstan's shop and asked him to shoe his horse. Dunstan pretended not to recognize him, and agreed to the request; but rather than nailing the shoe to the horse's hoof, he nailed it to the Devil's own foot, causing him great pain. Dunstan eventually agreed to remove the shoe, but only after extracting a promise that the Devil would never enter a household with a horseshoe nailed to the door.
Opinion is divided as to which way up the horseshoe ought to be nailed. Some say the ends should point up, so that the horseshoe catches the luck, and that the ends pointing down allow the good luck to be lost; others say they should point down, so that the luck is poured upon those entering the home.
Superstitious sailors believe that nailing a horseshoe to the mast will help their vessel avoid storms.
Heraldry
In heraldry, horseshoes most often occur as canting charges, such as in the arms of families with names like Farrier, Marshall and Smith. A horseshoe (together with two hammers) also appears in the arms of Hammersmith and Fulham, a borough in London.
The flag of Rutland, England's smallest historic county, consists of a golden horseshoe laid over a field scattered with acorns. This references an ancient tradition in which every noble visiting Oakham, Rutland's county town, presents a horseshoe to the Lord of the Manor, which is then nailed to the wall of Oakham Castle. Over the centuries, the Castle has amassed a vast collection of horseshoes, the oldest of which date from the 15th century.
The arms of Espoo, Finland are Azure, a crowned horseshoe Or.
Monuments and structures
The massive golden horseshoe structure is erected over the shopping mall of the Tuuri village in Alavus, a town of Finland. It is one of the most famous monuments in the locality; however, it stands at number three in Reuters' list of world's ugliest buildings and monuments.
Sport
The sport of horseshoes involves a horseshoe being thrown as close as possible to a rod in order to score points. As far as it is known, the sport is as old as horseshoes themselves. While traditional horseshoes can still be used, most organized versions of the game use specialized sport horseshoes, which do not fit on horses' hooves.
See also
Farrier
Horse care
Horse hoof
Laminitis
Natural hoof care
References
External links
Historical development of the horseshoe 1891 Scientific American article from Project Gutenberg
The True Legend of St. Dunstan and the Devil by Edward G. Flight, illustrated by George Cruikshank, published in 1871, and available from Project Gutenberg
Mair and Dicken collections of historical horseshoes in the Museum of English Rural Life
Equine hoof
Heraldic charges
Lucky symbols
Farriery
Objects believed to protect from evil
Talismans | [
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13483 | https://en.wikipedia.org/wiki/Hemoglobin | Hemoglobin | Hemoglobin, (haemoglobin BrE) (from the Greek word αἷμα, haîma 'blood' + Latin globus 'ball, sphere' + -in) (), abbreviated Hb or Hgb, is the iron-containing oxygen-transport metalloprotein in the red blood cells (erythrocytes) of almost all vertebrates (the exception being the fish family Channichthyidae) as well as the tissues of some invertebrates. Hemoglobin in blood carries oxygen from the lungs or gills to the rest of the body (i.e. the tissues). There it releases the oxygen to permit aerobic respiration to provide energy to power the functions of the organism in the process called metabolism. A healthy individual has 12 to 20 grams of hemoglobin in every 100 mL of blood.
In mammals, the protein makes up about 96% of the red blood cells' dry content (by weight), and around 35% of the total content (including water). Hemoglobin has an oxygen-binding capacity of 1.34 mL O2 per gram, which increases the total blood oxygen capacity seventy-fold compared to dissolved oxygen in blood. The mammalian hemoglobin molecule can bind (carry) up to four oxygen molecules.
Hemoglobin is involved in the transport of other gases: It carries some of the body's respiratory carbon dioxide (about 20–25% of the total) as carbaminohemoglobin, in which CO2 is bound to the heme protein. The molecule also carries the important regulatory molecule nitric oxide bound to a globin protein thiol group, releasing it at the same time as oxygen.
Hemoglobin is also found outside red blood cells and their progenitor lines. Other cells that contain hemoglobin include the A9 dopaminergic neurons in the substantia nigra, macrophages, alveolar cells, lungs, retinal pigment epithelium, hepatocytes, mesangial cells in the kidney, endometrial cells, cervical cells and vaginal epithelial cells. In these tissues, hemoglobin has a non-oxygen-carrying function as an antioxidant and a regulator of iron metabolism. Excessive glucose in one's blood can attach to hemoglobin and raise the level of hemoglobin A1c.
Hemoglobin and hemoglobin-like molecules are also found in many invertebrates, fungi, and plants. In these organisms, hemoglobins may carry oxygen, or they may act to transport and regulate other small molecules and ions such as carbon dioxide, nitric oxide, hydrogen sulfide and sulfide. A variant of the molecule, called leghemoglobin, is used to scavenge oxygen away from anaerobic systems, such as the nitrogen-fixing nodules of leguminous plants, lest the oxygen poison (deactivate) the system.
Hemoglobinemia is a medical condition in which there is an excess of hemoglobin in the blood plasma. This is an effect of intravascular hemolysis, in which hemoglobin separates from red blood cells, a form of anemia.
Research history
In 1825, Johann Friedrich Engelhart discovered that the ratio of iron to protein is identical in the hemoglobins of several species. From the known atomic mass of iron he calculated the molecular mass of hemoglobin to n × 16000 (n = number of iron atoms per hemoglobin, now known to be 4), the first determination of a protein's molecular mass. This "hasty conclusion" drew a lot of ridicule at the time from scientists who could not believe that any molecule could be that big. Gilbert Smithson Adair confirmed Engelhart's results in 1925 by measuring the osmotic pressure of hemoglobin solutions.
Although blood had been known to carry oxygen since at least 1794, the oxygen-carrying property of hemoglobin was described by Hünefeld in 1840. In 1851, German physiologist Otto Funke published a series of articles in which he described growing hemoglobin crystals by successively diluting red blood cells with a solvent such as pure water, alcohol or ether, followed by slow evaporation of the solvent from the resulting protein solution. Hemoglobin's reversible oxygenation was described a few years later by Felix Hoppe-Seyler.
In 1959, Max Perutz determined the molecular structure of hemoglobin by X-ray crystallography. This work resulted in his sharing with John Kendrew the 1962 Nobel Prize in Chemistry for their studies of the structures of globular proteins.
The role of hemoglobin in the blood was elucidated by French physiologist Claude Bernard.
The name hemoglobin is derived from the words heme and globin, reflecting the fact that each subunit of hemoglobin is a globular protein with an embedded heme group. Each heme group contains one iron atom, that can bind one oxygen molecule through ion-induced dipole forces. The most common type of hemoglobin in mammals contains four such subunits.
Genetics
Hemoglobin consists of protein subunits (the globin molecules), and these proteins, in turn, are folded chains of a large number of different amino acids called polypeptides. The amino acid sequence of any polypeptide created by a cell is in turn determined by the stretches of DNA called genes. In all proteins, it is the amino acid sequence that determines the protein's chemical properties and function.
There is more than one hemoglobin gene: in humans, hemoglobin A (the main form of hemoglobin present in adult) is coded for by the genes, HBA1, HBA2, and HBB. The hemoglobin subunit alpha 1 and alpha 2 are coded by the genes HBA1 and HBA2, respectively, which are both on chromosome 16 and are close to each other. The hemoglobin subunit beta is coded by HBB gene which is on chromosome 11 . The amino acid sequences of the globin proteins in hemoglobins usually differ between species. These differences grow with evolutionary distance between species. For example, the most common hemoglobin sequences in humans, bonobos and chimpanzees are completely identical, without even a single amino acid difference in either the alpha or the beta globin protein chains. Whereas the human and gorilla hemoglobin differ in one amino acid in both alpha and beta chains, these differences grow larger between less closely related species.
Even within species, variants of hemoglobin exist, although one sequence is usually "most common" in each species. Mutations in the genes for the hemoglobin protein in a species result in hemoglobin variants. Many of these mutant forms of hemoglobin cause no disease. Some of these mutant forms of hemoglobin, however, cause a group of hereditary diseases termed the hemoglobinopathies. The best known hemoglobinopathy is sickle-cell disease, which was the first human disease whose mechanism was understood at the molecular level. A (mostly) separate set of diseases called thalassemias involves underproduction of normal and sometimes abnormal hemoglobins, through problems and mutations in globin gene regulation. All these diseases produce anemia.
Variations in hemoglobin amino acid sequences, as with other proteins, may be adaptive. For example, hemoglobin has been found to adapt in different ways to high altitudes. Organisms living at high elevations experience lower partial pressures of oxygen compared to those at sea level. This presents a challenge to the organisms that inhabit such environments because hemoglobin, which normally binds oxygen at high partial pressures of oxygen, must be able to bind oxygen when it is present at a lower pressure. Different organisms have adapted to such a challenge. For example, recent studies have suggested genetic variants in deer mice that help explain how deer mice that live in the mountains are able to survive in the thin air that accompanies high altitudes. A researcher from the University of Nebraska-Lincoln found mutations in four different genes that can account for differences between deer mice that live in lowland prairies versus the mountains. After examining wild mice captured from both highlands and lowlands, it was found that: the genes of the two breeds are "virtually identical—except for those that govern the oxygen-carrying capacity of their hemoglobin". "The genetic difference enables highland mice to make more efficient use of their oxygen", since less is available at higher altitudes, such as those in the mountains. Mammoth hemoglobin featured mutations that allowed for oxygen delivery at lower temperatures, thus enabling mammoths to migrate to higher latitudes during the Pleistocene. This was also found in hummingbirds that inhabit the Andes. Hummingbirds already expend a lot of energy and thus have high oxygen demands and yet Andean hummingbirds have been found to thrive in high altitudes. Non-synonymous mutations in the hemoglobin gene of multiple species living at high elevations (Oreotrochilus, A. castelnaudii, C. violifer, P. gigas, and A. viridicuada) have caused the protein to have less of an affinity for inositol hexaphosphate (IHP), a molecule found in birds that has a similar role as 2,3-BPG in humans; this results in the ability to bind oxygen in lower partial pressures.
Birds' unique circulatory lungs also promote efficient use of oxygen at low partial pressures of O2. These two adaptations reinforce each other and account for birds' remarkable high-altitude performance.
Hemoglobin adaptation extends to humans, as well. There is a higher offspring survival rate among Tibetan women with high oxygen saturation genotypes residing at 4,000 m. Natural selection seems to be the main force working on this gene because the mortality rate of offspring is significantly lower for women with higher hemoglobin-oxygen affinity when compared to the mortality rate of offspring from women with low hemoglobin-oxygen affinity. While the exact genotype and mechanism by which this occurs is not yet clear, selection is acting on these women's ability to bind oxygen in low partial pressures, which overall allows them to better sustain crucial metabolic processes.
Synthesis
Hemoglobin (Hb) is synthesized in a complex series of steps. The heme part is synthesized in a series of steps in the mitochondria and the cytosol of immature red blood cells, while the globin protein parts are synthesized by ribosomes in the cytosol. Production of Hb continues in the cell throughout its early development from the proerythroblast to the reticulocyte in the bone marrow. At this point, the nucleus is lost in mammalian red blood cells, but not in birds and many other species. Even after the loss of the nucleus in mammals, residual ribosomal RNA allows further synthesis of Hb until the reticulocyte loses its RNA soon after entering the vasculature (this hemoglobin-synthetic RNA in fact gives the reticulocyte its reticulated appearance and name).
Structure of heme
Hemoglobin has a quaternary structure characteristic of many multi-subunit globular proteins. Most of the amino acids in hemoglobin form alpha helices, and these helices are connected by short non-helical segments. Hydrogen bonds stabilize the helical sections inside this protein, causing attractions within the molecule, which then causes each polypeptide chain to fold into a specific shape. Hemoglobin's quaternary structure comes from its four subunits in roughly a tetrahedral arrangement.
In most vertebrates, the hemoglobin molecule is an assembly of four globular protein subunits. Each subunit is composed of a protein chain tightly associated with a non-protein prosthetic heme group. Each protein chain arranges into a set of alpha-helix structural segments connected together in a globin fold arrangement. Such a name is given because this arrangement is the same folding motif used in other heme/globin proteins such as myoglobin. This folding pattern contains a pocket that strongly binds the heme group.
A heme group consists of an iron (Fe) ion held in a heterocyclic ring, known as a porphyrin. This porphyrin ring consists of four pyrrole molecules cyclically linked together (by methine bridges) with the iron ion bound in the center. The iron ion, which is the site of oxygen binding, coordinates with the four nitrogen atoms in the center of the ring, which all lie in one plane. The heme is bound strongly (covalently) to the globular protein via the N atoms of the imidazole ring of F8 histidine residue (also known as the proximal histidine) below the porphyrin ring. A sixth position can reversibly bind oxygen by a coordinate covalent bond, completing the octahedral group of six ligands. This reversible bonding with oxygen is why hemoglobin is so useful for transporting oxygen around the body. Oxygen binds in an "end-on bent" geometry where one oxygen atom binds to Fe and the other protrudes at an angle. When oxygen is not bound, a very weakly bonded water molecule fills the site, forming a distorted octahedron.
Even though carbon dioxide is carried by hemoglobin, it does not compete with oxygen for the iron-binding positions but is bound to the amine groups of the protein chains attached to the heme groups.
The iron ion may be either in the ferrous Fe2+ or in the ferric Fe3+ state, but ferrihemoglobin (methemoglobin) (Fe3+) cannot bind oxygen. In binding, oxygen temporarily and reversibly oxidizes (Fe2+) to (Fe3+) while oxygen temporarily turns into the superoxide ion, thus iron must exist in the +2 oxidation state to bind oxygen. If superoxide ion associated to Fe3+ is protonated, the hemoglobin iron will remain oxidized and incapable of binding oxygen. In such cases, the enzyme methemoglobin reductase will be able to eventually reactivate methemoglobin by reducing the iron center.
In adult humans, the most common hemoglobin type is a tetramer (which contains four subunit proteins) called hemoglobin A, consisting of two α and two β subunits non-covalently bound, each made of 141 and 146 amino acid residues, respectively. This is denoted as α2β2. The subunits are structurally similar and about the same size. Each subunit has a molecular weight of about 16,000 daltons, for a total molecular weight of the tetramer of about 64,000 daltons (64,458 g/mol). Thus, 1 g/dL = 0.1551 mmol/L. Hemoglobin A is the most intensively studied of the hemoglobin molecules.
In human infants, the hemoglobin molecule is made up of 2 α chains and 2 γ chains. The γ chains are gradually replaced by β chains as the infant grows.
The four polypeptide chains are bound to each other by salt bridges, hydrogen bonds, and the hydrophobic effect.
Oxygen saturation
In general, hemoglobin can be saturated with oxygen molecules (oxyhemoglobin), or desaturated with oxygen molecules (deoxyhemoglobin).
Oxyhemoglobin
Oxyhemoglobin is formed during physiological respiration when oxygen binds to the heme component of the protein hemoglobin in red blood cells. This process occurs in the pulmonary capillaries adjacent to the alveoli of the lungs. The oxygen then travels through the blood stream to be dropped off at cells where it is utilized as a terminal electron acceptor in the production of ATP by the process of oxidative phosphorylation. It does not, however, help to counteract a decrease in blood pH. Ventilation, or breathing, may reverse this condition by removal of carbon dioxide, thus causing a shift up in pH.
Hemoglobin exists in two forms, a taut (tense) form (T) and a relaxed form (R). Various factors such as low pH, high CO2 and high 2,3 BPG at the level of the tissues favor the taut form, which has low oxygen affinity and releases oxygen in the tissues. Conversely, a high pH, low CO2, or low 2,3 BPG favors the relaxed form, which can better bind oxygen. The partial pressure of the system also affects O2 affinity where, at high partial pressures of oxygen (such as those present in the alveoli), the relaxed (high affinity, R) state is favoured. Inversely, at low partial pressures (such as those present in respiring tissues), the (low affinity, T) tense state is favoured. Additionally, the binding of oxygen to the iron(II) heme pulls the iron into the plane of the porphyrin ring, causing a slight conformational shift. The shift encourages oxygen to bind to the three remaining heme units within hemoglobin (thus, oxygen binding is cooperative).
Deoxygenated hemoglobin
Deoxygenated hemoglobin (deoxyhemoglobin) is the form of hemoglobin without the bound oxygen. The absorption spectra of oxyhemoglobin and deoxyhemoglobin differ. The oxyhemoglobin has significantly lower absorption of the 660 nm wavelength than deoxyhemoglobin, while at 940 nm its absorption is slightly higher. This difference is used for the measurement of the amount of oxygen in a patient's blood by an instrument called a pulse oximeter. This difference also accounts for the presentation of cyanosis, the blue to purplish color that tissues develop during hypoxia.
Deoxygenated hemoglobin is paramagnetic; it is weakly attracted to magnetic fields. In contrast, oxygenated hemoglobin exhibits diamagnetism, a weak repulsion from a magnetic field.
Evolution of vertebrate hemoglobin
Scientists agree that the event that separated myoglobin from hemoglobin occurred after lampreys diverged from jawed vertebrates. This separation of myoglobin and hemoglobin allowed for the different functions of the two molecules to arise and develop: myoglobin has more to do with oxygen storage while hemoglobin is tasked with oxygen transport. The α- and β-like globin genes encode the individual subunits of the protein. The predecessors of these genes arose through another duplication event also after the gnathosome common ancestor derived from jawless fish, approximately 450–500 million years ago. Ancestral reconstruction studies suggest that the preduplication ancestor of the α and β genes was a dimer made up of identical globin subunits, which then evolved to assemble into a tetrameric architecture after the duplication. The development of α and β genes created the potential for hemoglobin to be composed of multiple distinct subunits, a physical composition central to hemoglobin's ability to transport oxygen. Having multiple subunits contributes to hemoglobin's ability to bind oxygen cooperatively as well as be regulated allosterically. Subsequently, the α gene also underwent a duplication event to form the HBA1 and HBA2 genes. These further duplications and divergences have created a diverse range of α- and β-like globin genes that are regulated so that certain forms occur at different stages of development.
Most ice fish of the family Channichthyidae have lost their hemoglobin genes as an adaptation to cold water.
Iron's oxidation state in oxyhemoglobin
Assigning oxygenated hemoglobin's oxidation state is difficult because oxyhemoglobin (Hb-O2), by experimental measurement, is diamagnetic (no net unpaired electrons), yet the lowest-energy (ground-state) electron configurations in both oxygen and iron are paramagnetic (suggesting at least one unpaired electron in the complex). The lowest-energy form of oxygen, and the lowest energy forms of the relevant oxidation states of iron, are these:
Triplet oxygen, the lowest-energy molecular oxygen species, has two unpaired electrons in antibonding π* molecular orbitals.
Iron(II) tends to exist in a high-spin 3d6 configuration with four unpaired electrons.
Iron(III) (3d5) has an odd number of electrons, and thus must have one or more unpaired electrons, in any energy state.
All of these structures are paramagnetic (have unpaired electrons), not diamagnetic. Thus, a non-intuitive (e.g., a higher-energy for at least one species) distribution of electrons in the combination of iron and oxygen must exist, in order to explain the observed diamagnetism and no unpaired electrons.
The two logical possibilities to produce diamagnetic (no net spin) Hb-O2 are:
Low-spin Fe2+ binds to singlet oxygen. Both low-spin iron and singlet oxygen are diamagnetic. However, the singlet form of oxygen is the higher-energy form of the molecule.
Low-spin Fe3+ binds to O2•− (the superoxide ion) and the two unpaired electrons couple antiferromagnetically, giving observed diamagnetic properties. Here, the iron has been oxidized (has lost one electron), and the oxygen has been reduced (has gained one electron).
Another possible model in which low-spin Fe4+ binds to peroxide, O22−, can be ruled out by itself, because the iron is paramagnetic (although the peroxide ion is diamagnetic). Here, the iron has been oxidized by two electrons, and the oxygen reduced by two electrons.
Direct experimental data:
X-ray photoelectron spectroscopy suggests iron has an oxidation state of approximately 3.2.
Infrared vibrational frequencies of the O-O bond suggests a bond length fitting with superoxide (a bond order of about 1.6, with superoxide being 1.5).
X-ray Absorption Near Edge Structures at the iron K-edge. The energy shift of 5 eV between deoxyhemoglobin and oxyhemoglobin, as for all the methemoglobin species, strongly suggests an actual local charge closer to Fe3+ than Fe2+.
Thus, the nearest formal oxidation state of iron in Hb-O2 is the +3 state, with oxygen in the −1 state (as superoxide .O2−). The diamagnetism in this configuration arises from the single unpaired electron on superoxide aligning antiferromagnetically with the single unpaired electron on iron (in a low-spin d5 state), to give no net spin to the entire configuration, in accordance with diamagnetic oxyhemoglobin from experiment.
The second choice of the logical possibilities above for diamagnetic oxyhemoglobin being found correct by experiment, is not surprising: singlet oxygen (possibility #1) is an unrealistically high energy state. Model 3 leads to unfavorable separation of charge (and does not agree with the magnetic data), although it could make a minor contribution as a resonance form. Iron's shift to a higher oxidation state in Hb-O2 decreases the atom's size, and allows it into the plane of the porphyrin ring, pulling on the coordinated histidine residue and initiating the allosteric changes seen in the globulins.
Early postulates by bio-inorganic chemists claimed that possibility #1 (above) was correct and that iron should exist in oxidation state II. This conclusion seemed likely, since the iron oxidation state III as methemoglobin, when not accompanied by superoxide .O2− to "hold" the oxidation electron, was known to render hemoglobin incapable of binding normal triplet O2 as it occurs in the air. It was thus assumed that iron remained as Fe(II) when oxygen gas was bound in the lungs. The iron chemistry in this previous classical model was elegant, but the required presence of the diamagnetic, high-energy, singlet oxygen molecule was never explained. It was classically argued that the binding of an oxygen molecule placed high-spin iron(II) in an octahedral field of strong-field ligands; this change in field would increase the crystal field splitting energy, causing iron's electrons to pair into the low-spin configuration, which would be diamagnetic in Fe(II). This forced low-spin pairing is indeed thought to happen in iron when oxygen binds, but is not enough to explain iron's change in size. Extraction of an additional electron from iron by oxygen is required to explain both iron's smaller size and observed increased oxidation state, and oxygen's weaker bond.
The assignment of a whole-number oxidation state is a formalism, as the covalent bonds are not required to have perfect bond orders involving whole electron transfer. Thus, all three models for paramagnetic Hb-O2 may contribute to some small degree (by resonance) to the actual electronic configuration of Hb-O2. However, the model of iron in Hb-O2 being Fe(III) is more correct than the classical idea that it remains Fe(II).
Cooperativity
When oxygen binds to the iron complex, it causes the iron atom to move back toward the center of the plane of the porphyrin ring (see moving diagram). At the same time, the imidazole side-chain of the histidine residue interacting at the other pole of the iron is pulled toward the porphyrin ring. This interaction forces the plane of the ring sideways toward the outside of the tetramer, and also induces a strain in the protein helix containing the histidine as it moves nearer to the iron atom. This strain is transmitted to the remaining three monomers in the tetramer, where it induces a similar conformational change in the other heme sites such that binding of oxygen to these sites becomes easier.
As oxygen binds to one monomer of hemoglobin, the tetramer's conformation shifts from the T (tense) state to the R (relaxed) state. This shift promotes the binding of oxygen to the remaining three monomer's heme groups, thus saturating the hemoglobin molecule with oxygen.
In the tetrameric form of normal adult hemoglobin, the binding of oxygen is, thus, a cooperative process. The binding affinity of hemoglobin for oxygen is increased by the oxygen saturation of the molecule, with the first molecules of oxygen bound influencing the shape of the binding sites for the next ones, in a way favorable for binding. This positive cooperative binding is achieved through steric conformational changes of the hemoglobin protein complex as discussed above; i.e., when one subunit protein in hemoglobin becomes oxygenated, a conformational or structural change in the whole complex is initiated, causing the other subunits to gain an increased affinity for oxygen. As a consequence, the oxygen binding curve of hemoglobin is sigmoidal, or S-shaped, as opposed to the normal hyperbolic curve associated with noncooperative binding.
The dynamic mechanism of the cooperativity in hemoglobin and its relation with low-frequency resonance has been discussed.
Binding for ligands other than oxygen
Besides the oxygen ligand, which binds to hemoglobin in a cooperative manner, hemoglobin ligands also include competitive inhibitors such as carbon monoxide (CO) and allosteric ligands such as carbon dioxide (CO2) and nitric oxide (NO). The carbon dioxide is bound to amino groups of the globin proteins to form carbaminohemoglobin; this mechanism is thought to account for about 10% of carbon dioxide transport in mammals. Nitric oxide can also be transported by hemoglobin; it is bound to specific thiol groups in the globin protein to form an S-nitrosothiol, which dissociates into free nitric oxide and thiol again, as the hemoglobin releases oxygen from its heme site. This nitric oxide transport to peripheral tissues is hypothesized to assist oxygen transport in tissues, by releasing vasodilatory nitric oxide to tissues in which oxygen levels are low.
Competitive
The binding of oxygen is affected by molecules such as carbon monoxide (for example, from tobacco smoking, exhaust gas, and incomplete combustion in furnaces). CO competes with oxygen at the heme binding site. Hemoglobin's binding affinity for CO is 250 times greater than its affinity for oxygen, meaning that small amounts of CO dramatically reduce hemoglobin's ability to deliver oxygen to the target tissue. Since carbon monoxide is a colorless, odorless and tasteless gas, and poses a potentially fatal threat, carbon monoxide detectors have become commercially available to warn of dangerous levels in residences. When hemoglobin combines with CO, it forms a very bright red compound called carboxyhemoglobin, which may cause the skin of CO poisoning victims to appear pink in death, instead of white or blue. When inspired air contains CO levels as low as 0.02%, headache and nausea occur; if the CO concentration is increased to 0.1%, unconsciousness will follow. In heavy smokers, up to 20% of the oxygen-active sites can be blocked by CO.
In similar fashion, hemoglobin also has competitive binding affinity for cyanide (CN−), sulfur monoxide (SO), and sulfide (S2−), including hydrogen sulfide (H2S). All of these bind to iron in heme without changing its oxidation state, but they nevertheless inhibit oxygen-binding, causing grave toxicity.
The iron atom in the heme group must initially be in the ferrous (Fe2+) oxidation state to support oxygen and other gases' binding and transport (it temporarily switches to ferric during the time oxygen is bound, as explained above). Initial oxidation to the ferric (Fe3+) state without oxygen converts hemoglobin into "hemiglobin" or methemoglobin, which cannot bind oxygen. Hemoglobin in normal red blood cells is protected by a reduction system to keep this from happening. Nitric oxide is capable of converting a small fraction of hemoglobin to methemoglobin in red blood cells. The latter reaction is a remnant activity of the more ancient nitric oxide dioxygenase function of globins.
Allosteric
Carbon dioxide occupies a different binding site on the hemoglobin. At tissues, where carbon dioxide concentration is higher, carbon dioxide binds to allosteric site of hemoglobin, facilitating unloading of oxygen from hemoglobin and ultimately its removal from the body after the oxygen has been released to tissues undergoing metabolism. This increased affinity for carbon dioxide by the venous blood is known as the Bohr effect. Through the enzyme carbonic anhydrase, carbon dioxide reacts with water to give carbonic acid, which decomposes into bicarbonate and protons:
CO2 + H2O → H2CO3 → HCO3− + H+
Hence, blood with high carbon dioxide levels is also lower in pH (more acidic). Hemoglobin can bind protons and carbon dioxide, which causes a conformational change in the protein and facilitates the release of oxygen. Protons bind at various places on the protein, while carbon dioxide binds at the α-amino group. Carbon dioxide binds to hemoglobin and forms carbaminohemoglobin. This decrease in hemoglobin's affinity for oxygen by the binding of carbon dioxide and acid is known as the Bohr effect. The Bohr effect favors the T state rather than the R state. (shifts the O2-saturation curve to the right). Conversely, when the carbon dioxide levels in the blood decrease (i.e., in the lung capillaries), carbon dioxide and protons are released from hemoglobin, increasing the oxygen affinity of the protein. A reduction in the total binding capacity of hemoglobin to oxygen (i.e. shifting the curve down, not just to the right) due to reduced pH is called the root effect. This is seen in bony fish.
It is necessary for hemoglobin to release the oxygen that it binds; if not, there is no point in binding it. The sigmoidal curve of hemoglobin makes it efficient in binding (taking up O2 in lungs), and efficient in unloading (unloading O2 in tissues).
In people acclimated to high altitudes, the concentration of 2,3-Bisphosphoglycerate (2,3-BPG) in the blood is increased, which allows these individuals to deliver a larger amount of oxygen to tissues under conditions of lower oxygen tension. This phenomenon, where molecule Y affects the binding of molecule X to a transport molecule Z, is called a heterotropic allosteric effect. Hemoglobin in organisms at high altitudes has also adapted such that it has less of an affinity for 2,3-BPG and so the protein will be shifted more towards its R state. In its R state, hemoglobin will bind oxygen more readily, thus allowing organisms to perform the necessary metabolic processes when oxygen is present at low partial pressures.
Animals other than humans use different molecules to bind to hemoglobin and change its O2 affinity under unfavorable conditions. Fish use both ATP and GTP. These bind to a phosphate "pocket" on the fish hemoglobin molecule, which stabilizes the tense state and therefore decreases oxygen affinity. GTP reduces hemoglobin oxygen affinity much more than ATP, which is thought to be due to an extra hydrogen bond formed that further stabilizes the tense state. Under hypoxic conditions, the concentration of both ATP and GTP is reduced in fish red blood cells to increase oxygen affinity.
A variant hemoglobin, called fetal hemoglobin (HbF, α2γ2), is found in the developing fetus, and binds oxygen with greater affinity than adult hemoglobin. This means that the oxygen binding curve for fetal hemoglobin is left-shifted (i.e., a higher percentage of hemoglobin has oxygen bound to it at lower oxygen tension), in comparison to that of adult hemoglobin. As a result, fetal blood in the placenta is able to take oxygen from maternal blood.
Hemoglobin also carries nitric oxide (NO) in the globin part of the molecule. This improves oxygen delivery in the periphery and contributes to the control of respiration. NO binds reversibly to a specific cysteine residue in globin; the binding depends on the state (R or T) of the hemoglobin. The resulting S-nitrosylated hemoglobin influences various NO-related activities such as the control of vascular resistance, blood pressure and respiration. NO is not released in the cytoplasm of red blood cells but transported out of them by an anion exchanger called AE1.
Types in humans
Hemoglobin variants are a part of the normal embryonic and fetal development. They may also be pathologic mutant forms of hemoglobin in a population, caused by variations in genetics. Some well-known hemoglobin variants, such as sickle-cell anemia, are responsible for diseases and are considered hemoglobinopathies. Other variants cause no detectable pathology, and are thus considered non-pathological variants.
In the embryo:
Gower 1 (ζ2ε2)
Gower 2 (α2ε2) ()
Hemoglobin Portland I (ζ2γ2)
Hemoglobin Portland II (ζ2β2).
In the fetus:
Hemoglobin F (α2γ2) ().
After birth:
Hemoglobin A (adult hemoglobin) (α2β2) () – The most common with a normal amount over 95%
Hemoglobin A2 (α2δ2) – δ chain synthesis begins late in the third trimester and, in adults, it has a normal range of 1.5–3.5%
Hemoglobin F (fetal hemoglobin) (α2γ2) – In adults Hemoglobin F is restricted to a limited population of red cells called F-cells. However, the level of Hb F can be elevated in persons with sickle-cell disease and beta-thalassemia.
Variant forms that cause disease:
Hemoglobin D-Punjab – (α2βD2) – A variant form of hemoglobin.
Hemoglobin H (β4) – A variant form of hemoglobin, formed by a tetramer of β chains, which may be present in variants of α thalassemia.
Hemoglobin Barts (γ4) – A variant form of hemoglobin, formed by a tetramer of γ chains, which may be present in variants of α thalassemia.
Hemoglobin S (α2βS2) – A variant form of hemoglobin found in people with sickle cell disease. There is a variation in the β-chain gene, causing a change in the properties of hemoglobin, which results in sickling of red blood cells.
Hemoglobin C (α2βC2) – Another variant due to a variation in the β-chain gene. This variant causes a mild chronic hemolytic anemia.
Hemoglobin E (α2βE2) – Another variant due to a variation in the β-chain gene. This variant causes a mild chronic hemolytic anemia.
Hemoglobin AS – A heterozygous form causing sickle cell trait with one adult gene and one sickle cell disease gene
Hemoglobin SC disease – A compound heterozygous form with one sickle gene and another encoding Hemoglobin C.
Hemoglobin Hopkins-2 – A variant form of hemoglobin that is sometimes viewed in combination with Hemoglobin S to produce sickle cell disease.
Degradation in vertebrate animals
When red blood cells reach the end of their life due to aging or defects, they are removed from the circulation by the phagocytic activity of macrophages in the spleen or the liver or hemolyze within the circulation. Free hemoglobin is then cleared from the circulation via the hemoglobin transporter CD163, which is exclusively expressed on monocytes or macrophages. Within these cells the hemoglobin molecule is broken up, and the iron gets recycled. This process also produces one molecule of carbon monoxide for every molecule of heme degraded. Heme degradation is the only natural source of carbon monoxide in the human body, and is responsible for the normal blood levels of carbon monoxide in people breathing normal air. The other major final product of heme degradation is bilirubin. Increased levels of this chemical are detected in the blood if red blood cells are being destroyed more rapidly than usual. Improperly degraded hemoglobin protein or hemoglobin that has been released from the blood cells too rapidly can clog small blood vessels, especially the delicate blood filtering vessels of the kidneys, causing kidney damage. Iron is removed from heme and salvaged for later use, it is stored as hemosiderin or ferritin in tissues and transported in plasma by beta globulins as transferrins. When the porphyrin ring is broken up, the fragments are normally secreted as a yellow pigment called bilirubin, which is secreted into the intestines as bile. Intestines metabolise bilirubin into urobilinogen. Urobilinogen leaves the body in faeces, in a pigment called stercobilin. Globulin is metabolised into amino acids that are then released into circulation.
Diseases related to hemoglobin
Hemoglobin deficiency can be caused either by a decreased amount of hemoglobin molecules, as in anemia, or by decreased ability of each molecule to bind oxygen at the same partial pressure of oxygen. Hemoglobinopathies (genetic defects resulting in abnormal structure of the hemoglobin molecule) may cause both. In any case, hemoglobin deficiency decreases blood oxygen-carrying capacity. Hemoglobin deficiency is, in general, strictly distinguished from hypoxemia, defined as decreased partial pressure of oxygen in blood, although both are causes of hypoxia (insufficient oxygen supply to tissues).
Other common causes of low hemoglobin include loss of blood, nutritional deficiency, bone marrow problems, chemotherapy, kidney failure, or abnormal hemoglobin (such as that of sickle-cell disease).
The ability of each hemoglobin molecule to carry oxygen is normally modified by altered blood pH or CO2, causing an altered oxygen–hemoglobin dissociation curve. However, it can also be pathologically altered in, e.g., carbon monoxide poisoning.
Decrease of hemoglobin, with or without an absolute decrease of red blood cells, leads to symptoms of anemia. Anemia has many different causes, although iron deficiency and its resultant iron deficiency anemia are the most common causes in the Western world. As absence of iron decreases heme synthesis, red blood cells in iron deficiency anemia are hypochromic (lacking the red hemoglobin pigment) and microcytic (smaller than normal). Other anemias are rarer. In hemolysis (accelerated breakdown of red blood cells), associated jaundice is caused by the hemoglobin metabolite bilirubin, and the circulating hemoglobin can cause kidney failure.
Some mutations in the globin chain are associated with the hemoglobinopathies, such as sickle-cell disease and thalassemia. Other mutations, as discussed at the beginning of the article, are benign and are referred to merely as hemoglobin variants.
There is a group of genetic disorders, known as the porphyrias that are characterized by errors in metabolic pathways of heme synthesis. King George III of the United Kingdom was probably the most famous porphyria sufferer.
To a small extent, hemoglobin A slowly combines with glucose at the terminal valine (an alpha aminoacid) of each β chain. The resulting molecule is often referred to as Hb A1c, a glycated hemoglobin. The binding of glucose to amino acids in the hemoglobin takes place spontaneously (without the help of an enzyme) in many proteins, and is not known to serve a useful purpose. However, as the concentration of glucose in the blood increases, the percentage of Hb A that turns into Hb A1c increases. In diabetics whose glucose usually runs high, the percent Hb A1c also runs high. Because of the slow rate of Hb A combination with glucose, the Hb A1c percentage reflects a weighted average of blood glucose levels over the lifetime of red cells, which is approximately 120 days. The levels of glycated hemoglobin are therefore measured in order to monitor the long-term control of the chronic disease of type 2 diabetes mellitus (T2DM). Poor control of T2DM results in high levels of glycated hemoglobin in the red blood cells. The normal reference range is approximately 4.0–5.9%. Though difficult to obtain, values less than 7% are recommended for people with T2DM. Levels greater than 9% are associated with poor control of the glycated hemoglobin, and levels greater than 12% are associated with very poor control. Diabetics who keep their glycated hemoglobin levels close to 7% have a much better chance of avoiding the complications that may accompany diabetes (than those whose levels are 8% or higher). In addition, increased glycated of hemoglobin increases its affinity for oxygen, therefore preventing its release at the tissue and inducing a level of hypoxia in extreme cases.
Elevated levels of hemoglobin are associated with increased numbers or sizes of red blood cells, called polycythemia. This elevation may be caused by congenital heart disease, cor pulmonale, pulmonary fibrosis, too much erythropoietin, or polycythemia vera. High hemoglobin levels may also be caused by exposure to high altitudes, smoking, dehydration (artificially by concentrating Hb), advanced lung disease and certain tumors.
A recent study done in Pondicherry, India, shows its importance in coronary artery disease.
Diagnostic uses
Hemoglobin concentration measurement is among the most commonly performed blood tests, usually as part of a complete blood count. For example, it is typically tested before or after blood donation. Results are reported in g/L, g/dL or mol/L. 1 g/dL equals about 0.6206 mmol/L, although the latter units are not used as often due to uncertainty regarding the polymeric state of the molecule. This conversion factor, using the single globin unit molecular weight of 16,000 Da, is more common for hemoglobin concentration in blood. For MCHC (mean corpuscular hemoglobin concentration) the conversion factor 0.155, which uses the tetramer weight of 64,500 Da, is more common. Normal levels are:
Men: 13.8 to 18.0 g/dL (138 to 180 g/L, or 8.56 to 11.17 mmol/L)
Women: 12.1 to 15.1 g/dL (121 to 151 g/L, or 7.51 to 9.37 mmol/L)
Children: 11 to 16 g/dL (110 to 160 g/L, or 6.83 to 9.93 mmol/L)
Pregnant women: 11 to 14 g/dL (110 to 140 g/L, or 6.83 to 8.69 mmol/L) (9.5 to 15 usual value during pregnancy)
Normal values of hemoglobin in the 1st and 3rd trimesters of pregnant women must be at least 11 g/dL and at least 10.5 g/dL during the 2nd trimester.
Dehydration or hyperhydration can greatly influence measured hemoglobin levels. Albumin can indicate hydration status.
If the concentration is below normal, this is called anemia. Anemias are classified by the size of red blood cells, the cells that contain hemoglobin in vertebrates. The anemia is called "microcytic" if red cells are small, "macrocytic" if they are large, and "normocytic" otherwise.
Hematocrit, the proportion of blood volume occupied by red blood cells, is typically about three times the hemoglobin concentration measured in g/dL. For example, if the hemoglobin is measured at 17 g/dL, that compares with a hematocrit of 51%.
Laboratory hemoglobin test methods require a blood sample (arterial, venous, or capillary) and analysis on hematology analyzer and CO-oximeter. Additionally, a new noninvasive hemoglobin (SpHb) test method called Pulse CO-Oximetry is also available with comparable accuracy to invasive methods.
Concentrations of oxy- and deoxyhemoglobin can be measured continuously, regionally and noninvasively using NIRS. NIRS can be used both on the head and on muscles. This technique is often used for research in e.g. elite sports training, ergonomics, rehabilitation, patient monitoring, neonatal research, functional brain monitoring, brain–computer interface, urology (bladder contraction), neurology (Neurovascular coupling) and more.
Long-term control of blood sugar concentration can be measured by the concentration of Hb A1c. Measuring it directly would require many samples because blood sugar levels vary widely through the day. Hb A1c is the product of the irreversible reaction of hemoglobin A with glucose. A higher glucose concentration results in more Hb A1c. Because the reaction is slow, the Hb A1c proportion represents glucose level in blood averaged over the half-life of red blood cells, is typically ~120 days. An Hb A1c proportion of 6.0% or less show good long-term glucose control, while values above 7.0% are elevated. This test is especially useful for diabetics.
The functional magnetic resonance imaging (fMRI) machine uses the signal from deoxyhemoglobin, which is sensitive to magnetic fields since it is paramagnetic. Combined measurement with NIRS shows good correlation with both the oxy- and deoxyhemoglobin signal compared to the BOLD signal.
Athletic tracking and self tracking uses
Hemoglobin can be tracked noninvasively, to build an individual data set tracking the hemoconcentration and hemodilution effects of daily activities for better understanding of sports performance and training. Athletes are often concerned about endurance and intensity of exercise. The sensor uses light-emitting diodes that emit red and infrared light through the tissue to a light detector, which then sends a signal to a processor to calculate the absorption of light by the hemoglobin protein.
This sensor is similar to a pulse oximeter, which consists of a small sensing device that clips to the finger.
Analogues in non-vertebrate organisms
A variety of oxygen-transport and -binding proteins exist in organisms throughout the animal and plant kingdoms. Organisms including bacteria, protozoans, and fungi all have hemoglobin-like proteins whose known and predicted roles include the reversible binding of gaseous ligands. Since many of these proteins contain globins and the heme moiety (iron in a flat porphyrin support), they are often called hemoglobins, even if their overall tertiary structure is very different from that of vertebrate hemoglobin. In particular, the distinction of "myoglobin" and hemoglobin in lower animals is often impossible, because some of these organisms do not contain muscles. Or, they may have a recognizable separate circulatory system but not one that deals with oxygen transport (for example, many insects and other arthropods). In all these groups, heme/globin-containing molecules (even monomeric globin ones) that deal with gas-binding are referred to as oxyhemoglobins. In addition to dealing with transport and sensing of oxygen, they may also deal with NO, CO2, sulfide compounds, and even O2 scavenging in environments that must be anaerobic. They may even deal with detoxification of chlorinated materials in a way analogous to heme-containing P450 enzymes and peroxidases.
The structure of hemoglobins varies across species. Hemoglobin occurs in all kingdoms of organisms, but not in all organisms. Primitive species such as bacteria, protozoa, algae, and plants often have single-globin hemoglobins. Many nematode worms, molluscs, and crustaceans contain very large multisubunit molecules, much larger than those in vertebrates. In particular, chimeric hemoglobins found in fungi and giant annelids may contain both globin and other types of proteins.
One of the most striking occurrences and uses of hemoglobin in organisms is in the giant tube worm (Riftia pachyptila, also called Vestimentifera), which can reach 2.4 meters length and populates ocean volcanic vents. Instead of a digestive tract, these worms contain a population of bacteria constituting half the organism's weight. The bacteria oxidize H2S from the vent with O2 from the water to produce energy to make food from H2O and CO2. The worms' upper end is a deep-red fan-like structure ("plume"), which extends into the water and absorbs H2S and O2 for the bacteria, and CO2 for use as synthetic raw material similar to photosynthetic plants. The structures are bright red due to their content of several extraordinarily complex hemoglobins that have up to 144 globin chains, each including associated heme structures. These hemoglobins are remarkable for being able to carry oxygen in the presence of sulfide, and even to carry sulfide, without being completely "poisoned" or inhibited by it as hemoglobins in most other species are.
Other oxygen-binding proteins
Myoglobin Found in the muscle tissue of many vertebrates, including humans, it gives muscle tissue a distinct red or dark gray color. It is very similar to hemoglobin in structure and sequence, but is not a tetramer; instead, it is a monomer that lacks cooperative binding. It is used to store oxygen rather than transport it.
Hemocyanin The second most common oxygen-transporting protein found in nature, it is found in the blood of many arthropods and molluscs. Uses copper prosthetic groups instead of iron heme groups and is blue in color when oxygenated.
Hemerythrin Some marine invertebrates and a few species of annelid use this iron-containing non-heme protein to carry oxygen in their blood. Appears pink/violet when oxygenated, clear when not.
Chlorocruorin Found in many annelids, it is very similar to erythrocruorin, but the heme group is significantly different in structure. Appears green when deoxygenated and red when oxygenated.
Vanabins Also known as vanadium chromagens, they are found in the blood of sea squirts. They were once hypothesized to use the metal vanadium as an oxygen binding prosthetic group. However, although they do contain vanadium by preference, they apparently bind little oxygen, and thus have some other function, which has not been elucidated (sea squirts also contain some hemoglobin). They may act as toxins.
Erythrocruorin Found in many annelids, including earthworms, it is a giant free-floating blood protein containing many dozens—possibly hundreds—of iron- and heme-bearing protein subunits bound together into a single protein complex with a molecular mass greater than 3.5 million daltons.
Pinnaglobin Only seen in the mollusc Pinna nobilis. Brown manganese-based porphyrin protein.
Leghemoglobin In leguminous plants, such as alfalfa or soybeans, the nitrogen fixing bacteria in the roots are protected from oxygen by this iron heme containing oxygen-binding protein. The specific enzyme protected is nitrogenase, which is unable to reduce nitrogen gas in the presence of free oxygen.
Coboglobin A synthetic cobalt-based porphyrin. Coboprotein would appear colorless when oxygenated, but yellow when in veins.
Presence in nonerythroid cells
Some nonerythroid cells (i.e., cells other than the red blood cell line) contain hemoglobin. In the brain, these include the A9 dopaminergic neurons in the substantia nigra, astrocytes in the cerebral cortex and hippocampus, and in all mature oligodendrocytes. It has been suggested that brain hemoglobin in these cells may enable the "storage of oxygen to provide a homeostatic mechanism in anoxic conditions, which is especially important for A9 DA neurons that have an elevated metabolism with a high requirement for energy production". It has been noted further that "A9 dopaminergic neurons may be at particular risk since in addition to their high mitochondrial activity they are under intense oxidative stress caused by the production of hydrogen peroxide via autoxidation and/or monoamine oxidase (MAO)-mediated deamination of dopamine and the subsequent reaction of accessible ferrous iron to generate highly toxic hydroxyl radicals". This may explain the risk of these cells for degeneration in Parkinson's disease. The hemoglobin-derived iron in these cells is not the cause of the post-mortem darkness of these cells (origin of the Latin name, substantia nigra), but rather is due to neuromelanin.
Outside the brain, hemoglobin has non-oxygen-carrying functions as an antioxidant and a regulator of iron metabolism in macrophages, alveolar cells, and mesangial cells in the kidney.
In history, art and music
Historically, an association between the color of blood and rust occurs in the association of the planet Mars, with the Roman god of war, since the planet is an orange-red, which reminded the ancients of blood. Although the color of the planet is due to iron compounds in combination with oxygen in the Martian soil, it is a common misconception that the iron in hemoglobin and its oxides gives blood its red color. The color is actually due to the porphyrin moiety of hemoglobin to which the iron is bound, not the iron itself, although the ligation and redox state of the iron can influence the pi to pi* or n to pi* electronic transitions of the porphyrin and hence its optical characteristics.
Artist Julian Voss-Andreae created a sculpture called Heart of Steel (Hemoglobin) in 2005, based on the protein's backbone. The sculpture was made from glass and weathering steel. The intentional rusting of the initially shiny work of art mirrors hemoglobin's fundamental chemical reaction of oxygen binding to iron.
Montreal artist Nicolas Baier created Lustre (Hémoglobine), a sculpture in stainless steel that shows the structure of the hemoglobin molecule. It is displayed in the atrium of McGill University Health Centre's research centre in Montreal. The sculpture measures about 10 metres × 10 metres × 10 metres.
See also
Carbaminohemoglobin (Hb associated with )
Carboxyhemoglobin (Hb associated with CO)
Chlorophyll (Mg heme)
Complete Blood Count
Delta globin
Hemoglobinometer
Hemoprotein
Methemoglobin (ferric Hb, or ferrihemoglobin)
Oxyhemoglobin (with diatomic oxygen, colored blood-red)
Vaska's complex – iridium organometallic complex notable for its ability to bind to O2 reversibly
Tegillarca granosa
References
Further reading
External links
National Anemia Action Council – anemia.org
New hemoglobin type causes mock diagnosis with pulse oxymeters
Animation of hemoglobin: from deoxy to oxy form
Related Questions:
Ideal Hemoglobin Level in Pregnancy
How low can hemoglobin go before death
Hemoglobin Level
Hemoglobins
Equilibrium chemistry
Respiratory physiology | [
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13485 | https://en.wikipedia.org/wiki/History%20of%20England | History of England | England became inhabited more than 800,000 years ago, as the discovery of stone tools and footprints at Happisburgh in Norfolk has indicated. The earliest evidence for early modern humans in Northwestern Europe, a jawbone discovered in Devon at Kents Cavern in 1927, was re-dated in 2011 to between 41,000 and 44,000 years old. Continuous human habitation in England dates to around 13,000 years ago (see Creswellian), at the end of the Last Glacial Period. The region has numerous remains from the Mesolithic, Neolithic and Bronze Age, such as Stonehenge and Avebury. In the Iron Age, all of Britain south of the Firth of Forth, was inhabited by the Celtic people known as the Britons, including some Belgic tribes (e.g. the Atrebates, the Catuvellauni, the Trinovantes, etc.) in the south east. In AD 43 the Roman conquest of Britain began; the Romans maintained control of their province of Britannia until the early 5th century.
The end of Roman rule in Britain facilitated the Anglo-Saxon settlement of Britain, which historians often regard as the origin of England and of the English people. The Anglo-Saxons, a collection of various Germanic peoples, established several kingdoms that became the primary powers in present-day England and parts of southern Scotland. They introduced the Old English language, which largely displaced the previous British language. The Anglo-Saxons warred with British successor states in western Britain and the Hen Ogledd (Old North; the Brittonic-speaking parts of northern Britain), as well as with each other. Raids by Vikings became frequent after about AD 800, and the Norsemen settled in large parts of what is now England. During this period, several rulers attempted to unite the various Anglo-Saxon kingdoms, an effort that led to the emergence of the Kingdom of England by the 10th century.
In 1066, a Norman expedition invaded and conquered England. The Norman dynasty, established by William the Conqueror, ruled England for over half a century before the period of succession crisis known as the Anarchy (1135–1154). Following the Anarchy, England came under the rule of the House of Plantagenet, a dynasty which later inherited claims to the Kingdom of France. During this period, Magna Carta was signed. A succession crisis in France led to the Hundred Years' War (1337–1453), a series of conflicts involving the peoples of both nations. Following the Hundred Years' Wars, England became embroiled in its own succession wars. The Wars of the Roses pitted two branches of the House of Plantagenet against one another, the House of York and the House of Lancaster. The Lancastrian Henry Tudor ended the War of the Roses and established the Tudor dynasty in 1485.
Under the Tudors and the later Stuart dynasty, England became a colonial power. During the rule of the Stuarts, the English Civil War took place between the Parliamentarians and the Royalists, which resulted in the execution of King Charles I (1649) and the establishment of a series of republican governments—first, a Parliamentary republic known as the Commonwealth of England (1649–1653), then a military dictatorship under Oliver Cromwell known as the Protectorate (1653–1659). The Stuarts returned to the restored throne in 1660, though continued questions over religion and power resulted in the deposition of another Stuart king, James II, in the Glorious Revolution (1688). England, which had subsumed Wales in the 16th century under Henry VIII, united with Scotland in 1707 to form a new sovereign state called Great Britain. Following the Industrial Revolution, which started in England, Great Britain ruled a colonial Empire, the largest in recorded history. Following a process of decolonisation in the 20th century, mainly caused by the weakening of Great Britain's power in the two World Wars, almost all of the empire's overseas territories became independent countries. However, , its cultural impact remains widespread and deep in many of them.
Prehistory
Stone Age
The time from Britain's first inhabitation until the Last Glacial Maximum is known as the Old Stone Age, or Palaeolithic era. Archaeological evidence indicates that what was to become England was colonised by humans long before the rest of the British Isles because of its more hospitable climate between and during the various glacial periods of the distant past. This earliest evidence, from Happisburgh in Norfolk, includes the oldest hominid footprints found outside Africa, and points to dates of more than 800,000 RCYBP. These earliest inhabitants were hunter-gatherers. Low sea-levels meant that Britain was attached to the continent for much of this earliest period of history, and varying temperatures over tens of thousands of years meant that it was not always inhabited.
England has been continually inhabited since the last Ice Age ended around 9000 BC, the beginning of the Middle Stone Age, or Mesolithic era. Rising sea-levels cut off Britain from the continent for the last time around 6500 BC. The population by then was exclusively anatomically modern humans, and the evidence suggests that their societies were increasingly complex and they were manipulating their environment and prey in new ways, possibly selective burning of then omnipresent woodland to create clearings for herds to gather and then hunt them. Hunting was mainly done with simple projectile weapons such as javelin and possibly sling. Bow and arrow was known in Western Europe since at least 9000 BC. The climate continued to warm and the population probably rose.
The New Stone Age, or Neolithic era, began with the introduction of farming, ultimately from the Middle East, around 4000 BC. It is not known whether this was caused by a substantial folk movement or native adoption of foreign practices or both. People began to lead a more settled lifestyle. Monumental collective tombs were built for the dead in the form of chambered cairns and long barrows. Towards the end of the period, other kinds of monumental stone alignments begin to appear, such as Stonehenge; their cosmic alignments show a preoccupation with the sky and planets. Flint technology produced a number of highly artistic pieces as well as purely pragmatic. More extensive woodland clearance was done for fields and pastures. The Sweet Track in the Somerset Levels is one of the oldest timber trackways known in Northern Europe and among the oldest roads in the world, dated by dendrochronology to the winter of 3807–3806 BC; it too is thought to have been a primarily religious structure. Archaeological evidence from North Yorkshire indicates that salt was being manufactured there in the Neolithic.
Later Prehistory
The Bronze Age began around 2500 BC with the appearance of bronze objects. This coincides with the appearance of the characteristic Beaker culture, which occurred primarily by folk movement. The Bronze Age saw a shift of emphasis from the communal to the individual, and the rise of increasingly powerful elites whose power came from their prowess as hunters and warriors and their controlling the flow of precious resources to manipulate tin and copper into high-status bronze objects such as swords and axes. Settlement became increasingly permanent and intensive. Towards the end of the Bronze Age, many examples of very fine metalwork began to be deposited in rivers, presumably for ritual reasons and perhaps reflecting a progressive change in emphasis from the sky to the earth, as a rising population put increasing pressure on the land. England largely became bound up with the Atlantic trade system, which created a cultural continuum over a large part of Western Europe. It is possible that the Celtic languages developed or spread to England as part of this system; by the end of the Iron Age there is much evidence that they were spoken across all England and western parts of Britain.
The Iron Age is conventionally said to begin around 800 BC. The Atlantic system had by this time effectively collapsed, although England maintained contacts across the Channel with France, as the Hallstatt culture became widespread across the country. Its continuity suggests it was not accompanied by substantial movement of population; crucially, only a single Hallstatt burial is known from Britain, and even here the evidence is inconclusive. On the whole, burials largely disappear across England, and the dead were disposed of in a way which is archaeologically invisible: excarnation is a widely cited possibility. Hillforts were known since the Late Bronze Age, but a huge number were constructed during 600–400 BC, particularly in the South, while after about 400 BC new forts were rarely built and many ceased to be regularly inhabited, while a few forts become more and more intensively occupied, suggesting a degree of regional centralisation. Around this time the earliest mentions of Britain appear in the annals of history. The first historical mention of the region is from the Massaliote Periplus, a sailing manual for merchants thought to date to the 6th century BC, and Pytheas of Massilia wrote of his voyage of discovery to the island around 325 BC. Both of these texts are now lost; although quoted by later writers, not enough survives to inform the archaeological interpretation to any significant degree.
Contact with the continent was less than in the Bronze Age but still significant. Goods continued to move to England, with a possible hiatus around 350 to 150 BC. There were a few armed invasions of hordes of migrating Celts. There are two known invasions. Around 300 BC, a group from the Gaulish Parisii tribe apparently took over East Yorkshire, establishing the highly distinctive Arras culture. And from around 150–100 BC, groups of Belgae began to control significant parts of the South. These invasions constituted movements of a few people who established themselves as a warrior elite atop existing native systems, rather than replacing them. The Belgic invasion was much larger than the Parisian settlement, but the continuity of pottery style shows that the native population remained in place. Yet, it was accompanied by significant socio-economic change. Proto-urban, or even urban settlements, known as oppida, begin to eclipse the old hillforts, and an elite whose position is based on battle prowess and the ability to manipulate resources re-appears much more distinctly.
In 55 and 54 BC, Julius Caesar, as part of his campaigns in Gaul, invaded Britain and claimed to have scored a number of victories, but he never penetrated further than Hertfordshire and could not establish a province. However, his invasions mark a turning-point in British history. Control of trade, the flow of resources and prestige goods, became ever more important to the elites of Southern Britain; Rome steadily became the biggest player in all their dealings, as the provider of great wealth and patronage. In retrospect, a full-scale invasion and annexation was inevitable.
Genetic markers of Bell Beaker migration
According to Olalde et al. (2018), around 2500 BC Britain's Neolithic population was largely replaced by a population from North Continental Europe which belonged to the Bell Beaker culture, and was genetically related to the Yamnaya people from the Pontic-Caspian Steppe. This population lacked genetic affinity to the Iberian Bell Beakers, where the Bell Beaker phenomenon originated, but appeared genetically to be an offshoot of the Corded Ware single grave people. While the migration of these Beaker peoples must have been accompanied by a language shift, the Celtic languages were probably introduced by later Celtic migrations.
Roman Britain
After Caesar's expeditions, the Romans began a serious and sustained attempt to conquer Britain in AD 43, at the behest of Emperor Claudius. They landed in Kent with four legions and defeated two armies led by the kings of the Catuvellauni tribe, Caratacus and Togodumnus, in battles at the Medway and the Thames. Togodumnus was killed, and Caratacus fled to Wales. The Roman force, led by Aulus Plautius, waited for Claudius to come and lead the final march on the Catuvellauni capital at Camulodunum (modern Colchester), before he returned to Rome for his triumph. The Catuvellauni held sway over most of the southeastern corner of England; eleven local rulers surrendered, a number of client kingdoms were established, and the rest became a Roman province with Camulodunum as its capital. Over the next four years, the territory was consolidated and the future emperor Vespasian led a campaign into the Southwest where he subjugated two more tribes. By AD 54 the border had been pushed back to the Severn and the Trent, and campaigns were underway to subjugate Northern England and Wales.
But in AD 60, under the leadership of the warrior-queen Boudicca, the tribes rebelled against the Romans. At first, the rebels had great success. They burned Camulodunum, Londinium and Verulamium (modern-day Colchester, London and St. Albans respectively) to the ground. There is some archaeological evidence that the same happened at Winchester. The Second Legion Augusta, stationed at Exeter, refused to move for fear of revolt among the locals. Londinium governor Suetonius Paulinus evacuated the city before the rebels sacked and burned it; the fire was so hot that a ten-inch layer of melted red clay remains 15 feet below London's streets. In the end, the rebels were said to have killed 70,000 Romans and Roman sympathisers. Paulinus gathered what was left of the Roman army. In the decisive battle, 10,000 Romans faced nearly 100,000 warriors somewhere along the line of Watling Street, at the end of which Boudicca was utterly defeated. It was said that 80,000 rebels were killed, but only 400 Romans.
Over the next 20 years, the borders expanded slightly, but the governor Agricola incorporated into the province the last pockets of independence in Wales and Northern England. He also led a campaign into Scotland which was recalled by Emperor Domitian. The border gradually formed along the Stanegate road in Northern England, solidified by Hadrian's Wall built in AD 138, despite temporary forays into Scotland.
The Romans and their culture stayed in charge for 350 years. Traces of their presence are ubiquitous throughout England.
Anglo-Saxon period
Anglo-Saxon migrations
In the wake of the breakdown of Roman rule in Britain from the middle of the fourth century, present day England was progressively settled by Germanic groups. Collectively known as the Anglo-Saxons, these included Angles, Saxons, Jutes and Frisians. The Battle of Deorham was critical in establishing Anglo-Saxon rule in 577. Saxon mercenaries existed in Britain since before the late Roman period, but the main influx of population probably happened after the fifth century. The precise nature of these invasions is not fully known; there are doubts about the legitimacy of historical accounts due to a lack of archaeological finds. Gildas' De Excidio et Conquestu Britanniae, composed in the 6th century, states that when the Roman army departed the Isle of Britannia in the 4th century AD, the indigenous Britons were invaded by Picts, their neighbours to the north (now Scotland) and the Scots (now Ireland). Britons invited the Saxons to the island to repel them but after they vanquished the Scots and Picts, the Saxons turned against the Britons.
Seven kingdoms are traditionally identified as being established by these migrants. Three were clustered in the South east: Sussex, Kent and Essex. The Midlands were dominated by the kingdoms of Mercia and East Anglia. To the north was Northumbria which unified two earlier kingdoms, Bernicia and Deira. Other smaller kingdoms seem to have existed as well, such as Lindsey in what is now Lincolnshire, and the Hwicce in the southwest. Eventually, the kingdoms were dominated by Northumbria and Mercia in the 7th century, Mercia in the 8th century and then Wessex in the 9th century. Northumbria eventually extended its control north into Scotland and west into Wales. It also subdued Mercia whose first powerful King, Penda, was killed by Oswy in 655. Northumbria's power began to wane after 685 with the defeat and death of its king Aegfrith at the hands of the Picts. Mercian power reached its peak under the rule of Offa, who from 785 had influence over most of Anglo-Saxon England. Since Offa's death in 796, the supremacy of Wessex was established under Egbert who extended control west into Cornwall before defeating the Mercians at the Battle of Ellendun in 825. Four years later, he received submission and tribute from the Northumbrian king, Eanred.
Since so few contemporary sources exist, the events of the fifth and sixth centuries are difficult to ascertain. As such, the nature of the Anglo-Saxon settlements is debated by historians, archaeologists and linguists. The traditional view, that the Anglo-Saxons drove the Romano-British inhabitants out of what is now England, was subject to reappraisal in the later twentieth century. One suggestion is that the invaders were smaller in number, drawn from an elite class of male warriors that gradually acculturated the natives.
An emerging view is that the scale of the Anglo-Saxon settlement varied across England, and that as such it cannot be described by any one process in particular. Mass migration and population shift seem to be most applicable in the core areas of settlement such as East Anglia and Lincolnshire, while in more peripheral areas to the northwest, much of the native population likely remained in place as the incomers took over as elites. In a study of place names in northeastern England and southern Scotland, Bethany Fox concluded that Anglian migrants settled in large numbers in river valleys, such as those of the Tyne and the Tweed, with the Britons in the less fertile hill country becoming acculturated over a longer period. Fox interprets the process by which English came to dominate this region as "a synthesis of mass-migration and elite-takeover models."
Genetic markers of Anglo-Saxon migrations
Genetic testing has been used to find evidence of large scale immigration of Germanic peoples into England. Weale et al. (2002) found that English Y DNA data showed signs of a mass Anglo-Saxon immigration from the European continent, affecting 50%–100% of the male gene pool in central England. This was based on the similarity of the DNA collected from small English towns to that found in Friesland. A 2003 study by , with samples coming from larger towns, found a large variance in amounts of continental "Germanic" ancestry in different parts of England. In their study, such markers typically ranged from 20% and 45% in southern England, with East Anglia, the east Midlands, and Yorkshire having over 50%. North German and Danish genetic frequencies were indistinguishable, thus precluding any ability to distinguish between the genetic influence of the Anglo-Saxon source populations and the later, and better documented, influx of Danish Vikings. The mean value of continental Germanic genetic input in this study was calculated at 54 percent.
In response to arguments, such as those of Stephen Oppenheimer and Bryan Sykes, that the similarity between English and continental Germanic DNA could have originated from earlier prehistoric migrations, researchers have begun to use data collected from ancient burials to ascertain the level of Anglo-Saxon contribution to the modern English gene pool.
Two studies published in 2016, based on data collected from skeletons found in Iron Age, Roman and Anglo-Saxon era graves in Cambridgeshire and Yorkshire, concluded that the ancestry of the modern English population contains large contributions from both Anglo-Saxon migrants and Romano-British natives.
Heptarchy and Christianisation
Christianisation of Anglo-Saxon England began around 600 AD, influenced by Celtic Christianity from the northwest and the Roman Catholic Church from the southeast. Augustine, the first Archbishop of Canterbury, took office in 597. In 601, he baptised the first Christian Anglo-Saxon king, Æthelberht of Kent. The last pagan Anglo-Saxon king, Penda of Mercia, died in 655. The last pagan Jutish king, Arwald of the Isle of Wight was killed in 686. The Anglo-Saxon mission on the continent took off in the 8th century, leading to the Christianisation of practically all of the Frankish Empire by 800.
Throughout the 7th and 8th centuries, power fluctuated between the larger kingdoms. Bede records Æthelberht of Kent as being dominant at the close of the 6th century, but power seems to have shifted northwards to the kingdom of Northumbria, which was formed from the amalgamation of Bernicia and Deira. Edwin of Northumbria probably held dominance over much of Britain, though Bede's Northumbrian bias should be kept in mind. Due to succession crises, Northumbrian hegemony was not constant, and Mercia remained a very powerful kingdom, especially under Penda. Two defeats ended Northumbrian dominance: the Battle of the Trent in 679 against Mercia, and Nechtanesmere in 685 against the Picts.
The so-called "Mercian Supremacy" dominated the 8th century, though it was not constant. Aethelbald and Offa, the two most powerful kings, achieved high status; indeed, Offa was considered the overlord of south Britain by Charlemagne. His power is illustrated by the fact that he summoned the resources to build Offa's Dyke. However, a rising Wessex, and challenges from smaller kingdoms, kept Mercian power in check, and by the early 9th century the "Mercian Supremacy" was over.
This period has been described as the Heptarchy, though this term has now fallen out of academic use. The term arose because the seven kingdoms of Northumbria, Mercia, Kent, East Anglia, Essex, Sussex and Wessex were the main polities of south Britain. Other small kingdoms were also politically important across this period: Hwicce, Magonsaete, Lindsey and Middle Anglia.
Viking challenge and the rise of Wessex
The first recorded landing of Vikings took place in 787 in Dorsetshire, on the south-west coast. The first major attack in Britain was in 793 at Lindisfarne monastery as given by the Anglo-Saxon Chronicle. However, by then the Vikings were almost certainly well-established in Orkney and Shetland, and many other non-recorded raids probably occurred before this. Records do show the first Viking attack on Iona taking place in 794. The arrival of the Vikings (in particular the Danish Great Heathen Army) upset the political and social geography of Britain and Ireland. In 867 Northumbria fell to the Danes; East Anglia fell in 869. Though Wessex managed to contain the Vikings by defeating them at Ashdown in 871, a second invading army landed, leaving the Saxons on a defensive footing. At much the same time, Æthelred, king of Wessex died and was succeeded by his younger brother Alfred. Alfred was immediately confronted with the task of defending Wessex against the Danes. He spent the first five years of his reign paying the invaders off. In 878, Alfred's forces were overwhelmed at Chippenham in a surprise attack.
It was only now, with the independence of Wessex hanging by a thread, that Alfred emerged as a great king. In May 878 he led a force that defeated the Danes at Edington. The victory was so complete that the Danish leader, Guthrum, was forced to accept Christian baptism and withdraw from Mercia. Alfred then set about strengthening the defences of Wessex, building a new navy—60 vessels strong. Alfred's success bought Wessex and Mercia years of peace and sparked economic recovery in previously ravaged areas.
Alfred's success was sustained by his son Edward, whose decisive victories over the Danes in East Anglia in 910 and 911 were followed by a crushing victory at Tempsford in 917. These military gains allowed Edward to fully incorporate Mercia into his kingdom and add East Anglia to his conquests. Edward then set about reinforcing his northern borders against the Danish kingdom of Northumbria. Edward's rapid conquest of the English kingdoms meant Wessex received homage from those that remained, including Gwynedd in Wales and Scotland. His dominance was reinforced by his son Æthelstan, who extended the borders of Wessex northward, in 927 conquering the Kingdom of York and leading a land and naval invasion of Scotland. These conquests led to his adopting the title 'King of the English' for the first time.
The dominance and independence of England was maintained by the kings that followed. It was not until 978 and the accession of Æthelred the Unready that the Danish threat resurfaced. Two powerful Danish kings (Harold Bluetooth and later his son Sweyn) both launched devastating invasions of England. Anglo-Saxon forces were resoundingly defeated at Maldon in 991. More Danish attacks followed, and their victories were frequent. Æthelred's control over his nobles began to falter, and he grew increasingly desperate. His solution was to pay off the Danes: for almost 20 years he paid increasingly large sums to the Danish nobles to keep them from English coasts. These payments, known as Danegelds, crippled the English economy.
Æthelred then made an alliance with Normandy in 1001 through marriage to the Duke's daughter Emma, in the hope of strengthening England. Then he made a great error: in 1002 he ordered the massacre of all the Danes in England. In response, Sweyn began a decade of devastating attacks on England. Northern England, with its sizable Danish population, sided with Sweyn. By 1013, London, Oxford, and Winchester had fallen to the Danes. Æthelred fled to Normandy and Sweyn seized the throne. Sweyn suddenly died in 1014, and Æthelred returned to England, confronted by Sweyn's successor, Cnut. However, in 1016, Æthelred also suddenly died. Cnut swiftly defeated the remaining Saxons, killing Æthelred's son Edmund in the process. Cnut seized the throne, crowning himself King of England.
English unification
Alfred of Wessex died in 899 and was succeeded by his son Edward the Elder. Edward, and his brother-in-law Æthelred of (what was left of) Mercia, began a programme of expansion, building forts and towns on an Alfredian model. On Æthelred's death, his wife (Edward's sister) Æthelflæd ruled as "Lady of the Mercians" and continued expansion. It seems Edward had his son Æthelstan brought up in the Mercian court. On Edward's death, Æthelstan succeeded to the Mercian kingdom, and, after some uncertainty, Wessex.
Æthelstan continued the expansion of his father and aunt and was the first king to achieve direct rulership of what we would now consider England. The titles attributed to him in charters and on coins suggest a still more widespread dominance. His expansion aroused ill-feeling among the other kingdoms of Britain, and he defeated a combined Scottish-Viking army at the Battle of Brunanburh. However, the unification of England was not a certainty. Under Æthelstan's successors Edmund and Eadred the English kings repeatedly lost and regained control of Northumbria. Nevertheless, Edgar, who ruled the same expanse as Æthelstan, consolidated the kingdom, which remained united thereafter.
England under the Danes and the Norman conquest
There were renewed Scandinavian attacks on England at the end of the 10th century. Æthelred ruled a long reign but ultimately lost his kingdom to Sweyn of Denmark, though he recovered it following the latter's death. However, Æthelred's son Edmund II Ironside died shortly afterwards, allowing Cnut, Sweyn's son, to become king of England. Under his rule the kingdom became the centre of government for the North Sea empire which included Denmark and Norway.
Cnut was succeeded by his sons, but in 1042 the native dynasty was restored with the accession of Edward the Confessor. Edward's failure to produce an heir caused a furious conflict over the succession on his death in 1066. His struggles for power against Godwin, Earl of Wessex, the claims of Cnut's Scandinavian successors, and the ambitions of the Normans whom Edward introduced to English politics to bolster his own position caused each to vie for control of Edward's reign.
Harold Godwinson became king, probably appointed by Edward on his deathbed and endorsed by the Witan. But William of Normandy, Harald Hardråde (aided by Harold Godwin's estranged brother Tostig) and Sweyn II of Denmark all asserted claims to the throne. By far the strongest hereditary claim was that of Edgar the Ætheling, but due to his youth and apparent lack of powerful supporters, he did not play a major part in the struggles of 1066, although he was made king for a short time by the Witan after the death of Harold Godwinson.
In September 1066, Harald III of Norway and Earl Tostig landed in Northern England with a force of around 15,000 men and 300 longships. Harold Godwinson defeated the invaders and killed Harald III of Norway and Tostig at the Battle of Stamford Bridge.
On 28 September 1066, William of Normandy invaded England in a campaign called the Norman Conquest. After marching from Yorkshire, Harold's exhausted army was defeated and Harold was killed at the Battle of Hastings on 14 October. Further opposition to William in support of Edgar the Ætheling soon collapsed, and William was crowned king on Christmas Day 1066. For five years, he faced a series of rebellions in various parts of England and a half-hearted Danish invasion, but he subdued them and established an enduring regime.
Norman England
The Norman Conquest led to a profound change in the history of the English state. William ordered the compilation of the Domesday Book, a survey of the entire population and their lands and property for tax purposes, which reveals that within 20 years of the conquest the English ruling class had been almost entirely dispossessed and replaced by Norman landholders, who monopolised all senior positions in the government and the Church. William and his nobles spoke and conducted court in Norman French, in both Normandy and England. The use of the Anglo-Norman language by the aristocracy endured for centuries and left an indelible mark in the development of modern English.
Upon being crowned, on Christmas Day 1066, William immediately began consolidating his power. By 1067, he faced revolts on all sides and spent four years crushing them. He then imposed his superiority over Scotland and Wales, forcing them to recognise him as overlord.
The English Middle Ages were characterised by civil war, international war, occasional insurrection, and widespread political intrigue among the aristocratic and monarchic elite. England was more than self-sufficient in cereals, dairy products, beef and mutton. Its international economy was based on wool trade, in which wool from the sheepwalks of northern England was exported to the textile cities of Flanders, where it was worked into cloth. Medieval foreign policy was as much shaped by relations with the Flemish textile industry as it was by dynastic adventures in western France. An English textile industry was established in the 15th century, providing the basis for rapid English capital accumulation.
Henry I, the fourth son of William I the Conqueror, succeeded his elder brother William II as King of England in 1100. Henry was also known as "Henry Beauclerc" because he received a formal education, unlike his older brother and heir apparent William who got practical training to be king. Henry worked hard to reform and stabilise the country and smooth the differences between the Anglo-Saxon and Anglo-Norman societies. The loss of his son, William Adelin, in the wreck of the White Ship in November 1120, undermined his reforms. This problem regarding succession cast a long shadow over English history.
Henry I had required the leading barons, ecclesiastics and officials in Normandy and England, to take an oath to accept Matilda (also known as Empress Maud, Henry I's daughter) as his heir. England was far less than enthusiastic to accept an outsider, and a woman, as their ruler.
There is some evidence that Henry was unsure of his own hopes and the oath to make Matilda his heir. Probably Henry hoped Matilda would have a son and step aside as Queen Mother. Upon Henry's death, the Norman and English barons ignored Matilda's claim to the throne, and thus through a series of decisions, Stephen, Henry's favourite nephew, was welcomed by many in England and Normandy as their new king.
On 22 December 1135, Stephen was anointed king with implicit support by the church and nation. Matilda and her own son waited in France until she sparked the civil war from 1139 to 1153 known as the Anarchy. In the autumn of 1139, she invaded England with her illegitimate half-brother Robert of Gloucester. Her husband, Geoffroy V of Anjou, conquered Normandy but did not cross the channel to help his wife. During this breakdown of central authority, nobles built adulterine castles (i.e. castles erected without government permission), which were hated by the peasants, who were forced to build and maintain them.
Stephen was captured, and his government fell. Matilda was proclaimed queen but was soon at odds with her subjects and was expelled from London. The war continued until 1148, when Matilda returned to France. Stephen reigned unopposed until his death in 1154, although his hold on the throne was uneasy. As soon as he regained power, he began to demolish the adulterine castles, but kept a few castles standing, which put him at odds with his heir. His contested reign, civil war, and lawlessness saw a major swing in power towards feudal barons. In trying to appease Scottish and Welsh raiders, he handed over large tracts of land.
England under the Plantagenets
The first Angevins
Empress Matilda and Geoffroy's son, Henry, resumed the invasion; he was already Count of Anjou, Duke of Normandy and Duke of Aquitaine when he landed in England. When Stephen's son and heir apparent Eustace died in 1153, Stephen made an agreement with Henry of Anjou (who became Henry II) to succeed Stephen and guarantee peace between them. The union was retrospectively named the Angevin Empire. Henry II destroyed the remaining adulterine castles and expanded his power through various means and to different levels into Ireland, Scotland, Wales, Flanders, Nantes, Brittany, Quercy, Toulouse, Bourges and Auvergne.
The reign of Henry II represents a reversion in power from the barony to the monarchical state in England; it was also to see a similar redistribution of legislative power from the Church, again to the monarchical state. This period also presaged a properly constituted legislation and a radical shift away from feudalism. In his reign, new Anglo-Angevin and Anglo-Aquitanian aristocracies developed, though not to the same degree as the Anglo-Norman once did, and the Norman nobles interacted with their French peers.
Henry's successor, Richard I "the Lion Heart" (also known as "the absent king"), was preoccupied with foreign wars, taking part in the Third Crusade, being captured while returning and pledging fealty to the Holy Roman Empire as part of his ransom, and defending his French territories against Philip II of France. His successor, his younger brother John, lost much of those territories including Normandy following the disastrous Battle of Bouvines in 1214, despite having in 1212 made the Kingdom of England a tribute-paying vassal of the Holy See, which it remained until the 14th century when the Kingdom rejected the overlordship of the Holy See and re-established its sovereignty.
From 1212 onwards, John had a constant policy of maintaining close relations with the Pope, which partially explains how he persuaded the Pope to reject the legitimacy of Magna Carta.
Magna Carta
Over the course of his reign, a combination of higher taxes, unsuccessful wars and conflict with the Pope made King John unpopular with his barons. In 1215, some of the most important barons rebelled against him. He met their leaders along with their French and Scot allies at Runnymede, near London on 15 June 1215 to seal the Great Charter (Magna Carta in Latin), which imposed legal limits on the king's personal powers. But as soon as hostilities ceased, John received approval from the Pope to break his word because he had made it under duress. This provoked the First Barons' War and a French invasion by Prince Louis of France invited by a majority of the English barons to replace John as king in London in May 1216. John travelled around the country to oppose the rebel forces, directing, among other operations, a two-month siege of the rebel-held Rochester Castle.
Henry III
John's son, Henry III, was only 9 years old when he became king (1216–1272). He spent much of his reign fighting the barons over Magna Carta and the royal rights, and was eventually forced to call the first "parliament" in 1264. He was also unsuccessful on the continent, where he endeavoured to re-establish English control over Normandy, Anjou, and Aquitaine.
His reign was punctuated by many rebellions and civil wars, often provoked by incompetence and mismanagement in government and Henry's perceived over-reliance on French courtiers (thus restricting the influence of the English nobility). One of these rebellions—led by a disaffected courtier, Simon de Montfort—was notable for its assembly of one of the earliest precursors to Parliament. In addition to fighting the Second Barons' War, Henry III made war against Louis IX and was defeated during the Saintonge War, yet Louis did not capitalise on his victory, respecting his opponent's rights.
Henry III's policies towards Jews began with relative tolerance, but became gradually more restrictive. In 1253 the Statute of Jewry, reinforced physical segregation and demanded a previously notional requirement to wear square white badges. Henry III also backed an accusation of child murder in Lincoln, ordering a Jew Copin to be executed and 91 Jews to be arrested for trial; 18 were killed. Popular superstitious fears were fuelled, and Catholic theological hostility combined with Baronial abuse of loan arrangements, resulting in Simon de Montfort's supporters targeting of Jewish communities in their revolt. This hostility, violence and controversy was the background to the increasingly oppressive measures that followed under Edward I.
14th century
The reign of Edward I (reigned 1272–1307) was rather more successful. Edward enacted numerous laws strengthening the powers of his government, and he summoned the first officially sanctioned Parliaments of England (such as his Model Parliament). He conquered Wales and attempted to use a succession dispute to gain control of the Kingdom of Scotland, though this developed into a costly and drawn-out military campaign.
Edward I is also known for his policies first persecuting Jews, particularly the 1275 Statute of the Jewry. This banned Jews from their previous role in making loans, and demanded that they work as merchants, farmers, craftsmen or soldiers. This was unrealistic, and failed. Edward's solution was to expel Jews from England.
His son, Edward II, proved a disaster. A weak man who preferred to engage in activities like thatching and ditch-digging rather than jousting, hunting, or the usual entertainments of kings, he spent most of his reign trying in vain to control the nobility, who in return showed continual hostility to him. Meanwhile, the Scottish leader Robert Bruce began retaking all the territory conquered by Edward I. In 1314, the English army was disastrously defeated by the Scots at the Battle of Bannockburn. Edward also showered favours on his companion Piers Gaveston, a knight of humble birth. While it has been widely believed that Edward was a homosexual because of his closeness to Gaveston, there is no concrete evidence of this. The king's enemies, including his cousin Thomas of Lancaster, captured and murdered Gaveston in 1312.
Edward's downfall came in 1326 when his wife, Queen Isabella, travelled to her native France and, with her lover Roger Mortimer, invaded England. Despite their tiny force, they quickly rallied support for their cause. The king fled London, and his companion since Piers Gaveston's death, Hugh Despenser, was publicly tried and executed. Edward was captured, charged with breaking his coronation oath, deposed and imprisoned in Gloucestershire until he was murdered some time in the autumn of 1327, presumably by agents of Isabella and Mortimer.
Millions of people in northern Europe died in the Great Famine of 1315–1317. In England, half a million people died, more than 10 per cent of the population.
Edward III, son of Edward II, was crowned at age 14 after his father was deposed by his mother and her consort Roger Mortimer. At age 17, he led a successful coup against Mortimer, the de facto ruler of the country, and began his personal reign. Edward III reigned 1327–1377, restored royal authority and went on to transform England into the most efficient military power in Europe. His reign saw vital developments in legislature and government—in particular the evolution of the English parliament—as well as the ravages of the Black Death. After defeating, but not subjugating, the Kingdom of Scotland, he declared himself rightful heir to the French throne in 1338, but his claim was denied due to the Salic law. This started what would become known as the Hundred Years' War. Following some initial setbacks, the war went exceptionally well for England; victories at Crécy and Poitiers led to the highly favourable Treaty of Brétigny. Edward's later years were marked by international failure and domestic strife, largely as a result of his inactivity and poor health.
For many years, trouble had been brewing with Castile—a Spanish kingdom whose navy had taken to raiding English merchant ships in the Channel. Edward won a major naval victory against a Castilian fleet off Winchelsea in 1350. Although the Castilian crossbowmen killed many of the enemy, the English gradually got the better of the encounter. In spite of Edward's success, however, Winchelsea was only a flash in a conflict that raged between the English and the Spanish for over 200 years, coming to a head with the defeat of the Spanish Armada in 1588.
In 1373, England signed an alliance with the Kingdom of Portugal, which is claimed to be the oldest alliance in the world still in force.
Edward III died of a stroke on 21 June 1376, and was succeeded by his ten-year-old grandson, Richard II. He married Anne of Bohemia, daughter of Charles IV, Holy Roman Emperor in 1382, and ruled until he was deposed by his first cousin Henry IV in 1399.
In 1381, a Peasants' Revolt led by Wat Tyler spread across large parts of England. It was suppressed by Richard II, with the death of 1500 rebels.
Black Death
The Black Death, an epidemic of bubonic plague that spread all over Europe, arrived in England in 1348 and killed as much as a third to half the population. Military conflicts during this period were usually with domestic neighbours such as the Welsh, Irish, and Scots, and included the Hundred Years' War against the French and their Scottish allies. Notable English victories in the Hundred Years' War included Crécy and Agincourt. The final defeat of the uprising led by the Welsh prince, Owain Glyndŵr, in 1412 by Prince Henry (who later became Henry V) represents the last major armed attempt by the Welsh to throw off English rule.
Edward III gave land to powerful noble families, including many people of royal lineage. Because land was equivalent to power, these powerful men could try to claim the crown. When Edward III died in 1376, he was succeeded by his grandson, Richard II. Richard's autocratic and arrogant methods only served to alienate the nobility more, and his forceful dispossession in 1399 by Henry IV increased the turmoil.
Henry spent much of his reign defending himself against plots, rebellions and assassination attempts.
Rebellions continued throughout the first ten years of Henry's reign, including the revolt of Owain Glyndŵr, who declared himself Prince of Wales in 1400, and the rebellion of Henry Percy, 1st Earl of Northumberland. The king's success in putting down these rebellions was due partly to the military ability of his eldest son, Henry of Monmouth, who later became king (though the son managed to seize much effective power from his father in 1410).
15th century – Henry V and the Wars of the Roses
Henry V succeeded to the throne in 1413. He renewed hostilities with France and began a set of military campaigns which are considered a new phase of the Hundred Years' War, referred to as the Lancastrian War. He won several notable victories over the French, including the Battle of Agincourt. In the Treaty of Troyes, Henry V was given the power to succeed the current ruler of France, Charles VI of France. The Treaty also provided that he would marry Charles VI's daughter, Catherine of Valois. They married in 1421. Henry died of dysentery in 1422, leaving a number of unfulfilled plans, including his plan to take over as King of France and to lead a crusade to retake Jerusalem from the Muslims.
Henry V's son, Henry VI, became king in 1422 as an infant. His reign was marked by constant turmoil due to his political weaknesses. While he was growing up, England was ruled by the Regency government.
The Regency Council tried to install Henry VI as the King of France, as provided by the Treaty of Troyes signed by his father, and led English forces to take over areas of France. It appeared they might succeed due to the poor political position of the son of Charles VI, who had claimed to be the rightful king as Charles VII of France. However, in 1429, Joan of Arc began a military effort to prevent the English from gaining control of France. The French forces regained control of French territory.
In 1437, Henry VI came of age and began to actively rule as king. To forge peace, he married French noblewoman Margaret of Anjou in 1445, as provided in the Treaty of Tours. Hostilities with France resumed in 1449. When England lost the Hundred Years' War in August 1453, Henry fell into mental breakdown until Christmas 1454.
Henry could not control the feuding nobles, and a series of civil wars known as the Wars of the Roses began, lasting from 1455 to 1485. Although the fighting was very sporadic and small, there was a general breakdown in the power of the Crown. The royal court and Parliament moved to Coventry, in the Lancastrian heartlands, which thus became the capital of England until 1461. Henry's cousin Edward, Duke of York, deposed Henry in 1461 to become Edward IV following a Lancastrian defeat at the Battle of Mortimer's Cross. Edward was later briefly expelled from the throne in 1470–1471 when Richard Neville, Earl of Warwick, brought Henry back to power. Six months later, Edward defeated and killed Warwick in battle and reclaimed the throne. Henry was imprisoned in the Tower of London and died there.
Edward died in 1483, only 40 years old, his reign having gone a little way to restoring the power of the Crown. His eldest son and heir Edward V, aged 12, could not succeed him because the king's brother, Richard III, Duke of Gloucester, declared Edward IV's marriage bigamous, making all his children illegitimate. Richard III was then declared king, and Edward V and his 10-year-old brother Richard were imprisoned in the Tower of London. The two were never seen again. It was widely believed that Richard III had them murdered and he was reviled as a treacherous fiend, which limited his ability to govern during his brief reign. In summer 1485, Henry Tudor, the last Lancastrian male, returned from exile in France and landed in Wales. Henry then defeated and killed Richard III at Bosworth Field on 22 August, and was crowned Henry VII.
Tudor England
Henry VII
With Henry VII's accession to the throne in 1485, the Wars of the Roses came to an end, and Tudors would continue to rule England for 118 years. Traditionally, the Battle of Bosworth Field is considered to mark the end of the Middle Ages in England, although Henry did not introduce any new concept of monarchy, and for most of his reign his hold on power was tenuous. He claimed the throne by conquest and God's judgement in battle. Parliament quickly recognized him as king, but the Yorkists were far from defeated. Nonetheless, he married Edward IV's eldest daughter Elizabeth in January 1486, thereby uniting the houses of York and Lancaster.
Most of the European rulers did not believe Henry would survive long, and were thus willing to shelter claimants against him. The first plot against him was the Stafford and Lovell rebellion of 1486, which presented no serious threat. But Richard III's nephew John de la Pole, Earl of Lincoln, hatched another attempt the following year. Using a peasant boy named Lambert Simnel, who posed as Edward, Earl of Warwick (the real Warwick was locked up in the Tower of London), he led an army of 2,000 German mercenaries paid for by Margaret of Burgundy into England. They were defeated and de la Pole was killed at the difficult Battle of Stoke, where the loyalty of some of the royal troops to Henry was questionable. The king, realizing that Simnel was a dupe, employed him in the royal kitchen.
A more serious threat was Perkin Warbeck, a Flemish youth who posed as Edward IV's son Richard. Again with support from Margaret of Burgundy, he invaded England four times from 1495 to 1497 before he was captured and imprisoned in the Tower of London. Both Warbeck and the Earl of Warwick were dangerous even in captivity, and Henry executed them in 1499 before Ferdinand and Isabella of Spain would allow their daughter Catherine to come to England and marry his son Arthur.
In 1497, Henry defeated Cornish rebels marching on London. The rest of his reign was relatively peaceful, despite worries about succession after the death of his wife Elizabeth of York in 1503.
Henry VII's foreign policy was peaceful. He had made an alliance with Spain and the Holy Roman Emperor Maximilian I, but in 1493, when they went to war with France, England was dragged into the conflict. Impoverished and his hold on power insecure, Henry had no desire for war. He quickly reached an understanding with the French and renounced all claims to their territory except the port of Calais, realizing also that he could not stop them from incorporating the Duchy of Brittany. In return, the French agreed to recognize him as king and stop sheltering pretenders. Shortly afterwards, they became preoccupied with adventures in Italy. Henry also reached an understanding with Scotland, agreeing to marry his daughter Margaret to that country's king James IV.
Upon becoming king, Henry inherited a government severely weakened and degraded by the Wars of the Roses. The treasury was empty, having been drained by Edward IV's Woodville in-laws after his death. Through a tight fiscal policy and sometimes ruthless tax collection and confiscations, Henry refilled the treasury by the time of his death. He also effectively rebuilt the machinery of government.
In 1501, the king's son Arthur, having married Catherine of Aragon, died of illness at age 15, leaving his younger brother Henry, Duke of York as heir. When the king himself died in 1509, the position of the Tudors was secure at last, and his son succeeded him unopposed.
Henry VIII
Henry VIII began his reign with much optimism. The handsome, athletic young king stood in sharp contrast to his wary, miserly father. Henry's lavish court quickly drained the treasury of the fortune he inherited. He married the widowed Catherine of Aragon, and they had several children, but none survived infancy except a daughter, Mary.
In 1512, the young king started a war in France. Although England was an ally of Spain, one of France's principal enemies, the war was mostly about Henry's desire for personal glory, despite his sister Mary being married to the French king Louis XII. The war accomplished little. The English army suffered badly from disease, and Henry was not even present at the one notable victory, the Battle of the Spurs. Meanwhile, James IV of Scotland (despite being Henry's other brother-in-law), activated his alliance with the French and declared war on England. While Henry was dallying in France, Catherine, who was serving as regent in his absence, and his advisers were left to deal with this threat. At the Battle of Flodden on 9 September 1513, the Scots were completely defeated. James and most of the Scottish nobles were killed. When Henry returned from France, he was given credit for the victory.
Eventually, Catherine was no longer able to have any more children. The king became increasingly nervous about the possibility of his daughter Mary inheriting the throne, as England's one experience with a female sovereign, Matilda in the 12th century, had been a catastrophe. He eventually decided that it was necessary to divorce Catherine and find a new queen. To persuade the Church to allow this, Henry cited the passage in the Book of Leviticus: "If a man taketh his brother's wife, he hath committed adultery; they shall be childless". However, Catherine insisted that she and Arthur never consummated their brief marriage and that the prohibition did not apply here. The timing of Henry's case was very unfortunate; it was 1527 and the Pope had been imprisoned by emperor Charles V, Catherine's nephew and the most powerful man in Europe, for siding with his archenemy Francis I of France. Because he could not divorce in these circumstances, Henry seceded from the Church, in what became known as the English Reformation.
The newly established Church of England amounted to little more than the existing Catholic Church, but led by the king rather than the Pope. It took a number of years for the separation from Rome to be completed, and many were executed for resisting the king's religious policies.
In 1530, Catherine was banished from court and spent the rest of her life (until her death in 1536) alone in an isolated manor home, barred from contact with Mary. Secret correspondence continued thanks to her ladies-in-waiting. Their marriage was declared invalid, making Mary an illegitimate child. Henry married Anne Boleyn secretly in January 1533, just as his divorce from Catherine was finalised. They had a second, public wedding. Anne soon became pregnant and may have already been when they wed. But on 7 September 1533, she gave birth to a daughter, Elizabeth. The king was devastated at his failure to obtain a son after all the effort it had taken to remarry. Gradually, he came to develop a disliking of his new queen for her strange behaviour. In 1536, when Anne was pregnant again, Henry was badly injured in a jousting accident. Shaken by this, the queen gave birth prematurely to a stillborn boy. By now, the king was convinced that his marriage was hexed, and having already found a new queen, Jane Seymour, he put Anne in the Tower of London on charges of witchcraft. Afterwards, she was beheaded along with five men (her brother included) accused of adultery with her. The marriage was then declared invalid, so that Elizabeth, just like her half sister, became a bastard.
Henry immediately married Jane Seymour, who became pregnant almost as quickly. On 12 October 1537, she gave birth to a healthy boy, Edward, which was greeted with huge celebrations. However, the queen died of puerperal sepsis ten days later. Henry genuinely mourned her death, and at his own passing nine years later, he was buried next to her.
The king married a fourth time in 1540, to the German Anne of Cleves for a political alliance with her Protestant brother, the Duke of Cleves. He also hoped to obtain another son in case something should happen to Edward. Anne proved a dull, unattractive woman and Henry did not consummate the marriage. He quickly divorced her, and she remained in England as a kind of adopted sister to him. He married again, to a 19-year-old named Catherine Howard. But when it became known that she was neither a virgin at the wedding, nor a faithful wife afterwards, she ended up on the scaffold and the marriage declared invalid. His sixth and last marriage was to Catherine Parr, who was more his nursemaid than anything else, as his health was failing since his jousting accident in 1536.
In 1542, the king started a new campaign in France, but unlike in 1512, he only managed with great difficulty. He only conquered the city of Boulogne, which France retook in 1549. Scotland also declared war and at Solway Moss was again totally defeated.
Henry's paranoia and suspicion worsened in his last years. The number of executions during his 38-year reign numbered tens of thousands. His domestic policies had strengthened royal authority to the detriment of the aristocracy, and led to a safer realm, but his foreign policy adventures did not increase England's prestige abroad and wrecked royal finances and the national economy, and embittered the Irish. He died in January 1547 at age 55 and was succeeded by his son, Edward VI.
Edward VI and Mary I
Although he showed piety and intelligence, Edward VI was only nine years old when he became king in 1547. His uncle, Edward Seymour, 1st Duke of Somerset tampered with Henry VIII's will and obtained letters patent giving him much of the power of a monarch by March 1547. He took the title of Protector. While some see him as a high-minded idealist, his stay in power culminated in a crisis in 1549 when many counties of the realm were up in protest. Kett's Rebellion in Norfolk and the Prayer Book Rebellion in Devon and Cornwall simultaneously created a crisis while invasion from Scotland and France were feared. Somerset, disliked by the Regency Council for being autocratic, was removed from power by John Dudley, who is known as Lord President Northumberland. Northumberland proceeded to adopt the power for himself, but he was more conciliatory and the Council accepted him. During Edward's reign England changed from being a Catholic nation to a Protestant one, in schism from Rome.
Edward showed great promise but fell violently ill of tuberculosis in 1553 and died that August, two months before his 16th birthday.
Northumberland made plans to place Lady Jane Grey on the throne and marry her to his son, so that he could remain the power behind the throne. His plot failed in a matter of days, Jane Grey was beheaded, and Mary I (1516–1558) took the throne amidst popular demonstration in her favour in London, which contemporaries described as the largest show of affection for a Tudor monarch. Mary had never been expected to hold the throne, at least not since Edward was born. She was a devoted Catholic who believed that she could reverse the Reformation.
Returning England to Catholicism led to the burnings of 274 Protestants, which are recorded especially in John Foxe's Book of Martyrs. Mary then married her cousin Philip, son of Emperor Charles V, and King of Spain when Charles abdicated in 1556. The union was difficult because Mary was already in her late 30s and Philip was a Catholic and a foreigner, and so not very welcome in England. This wedding also provoked hostility from France, already at war with Spain and now fearing being encircled by the Habsburgs. Calais, the last English outpost on the Continent, was then taken by France. King Philip (1527–1598) had very little power, although he did protect Elizabeth. He was not popular in England, and spent little time there. Mary eventually became pregnant, or at least believed herself to be. In reality, she may have had uterine cancer. Her death in November 1558 was greeted with huge celebrations in the streets of London.
Elizabeth I
After Mary I died in 1558, Elizabeth I came to the throne. Her reign restored a sort of order to the realm after the turbulent reigns of Edward VI and Mary I. The religious issue which had divided the country since Henry VIII was in a way put to rest by the Elizabethan Religious Settlement, which re-established the Church of England. Much of Elizabeth's success was in balancing the interests of the Puritans and Catholics; historian Robert Bucholz paraphrasing historian Conrad Russell, suggested that the genius of the Church of England was that it "thinks Protestant but looks Catholic." She managed to offend neither to a large extent, although she clamped down on Catholics towards the end of her reign as war with Catholic Spain loomed.
Despite the need for an heir, Elizabeth declined to marry, despite offers from a number of suitors across Europe, including the Swedish king Erik XIV. This created endless worries over her succession, especially in the 1560s when she nearly died of smallpox. It has been often rumoured that she had a number of lovers (including Francis Drake), but there is no hard evidence.
Elizabeth maintained relative government stability. Apart from the Revolt of the Northern Earls in 1569, she was effective in reducing the power of the old nobility and expanding the power of her government. Elizabeth's government did much to consolidate the work begun under Thomas Cromwell in the reign of Henry VIII, that is, expanding the role of the government and effecting common law and administration throughout England. During the reign of Elizabeth and shortly afterwards, the population grew significantly: from three million in 1564 to nearly five million in 1616.
The queen ran afoul of her cousin Mary, Queen of Scots, who was a devoted Catholic and so was forced to abdicate her throne (Scotland had recently become Protestant). She fled to England, where Elizabeth immediately had her arrested. Mary spent the next 19 years in confinement, but proved too dangerous to keep alive, as the Catholic powers in Europe considered her the legitimate ruler of England. She was eventually tried for treason, sentenced to death, and beheaded in February 1587.
Elizabethan era
The Elizabethan era was the epoch in English history of Queen Elizabeth I's reign (1558–1603). Historians often depict it as the golden age in English history. The symbol of Britannia was first used in 1572 and often thereafter to mark the Elizabethan age as a renaissance that inspired national pride through classical ideals, international expansion, and naval triumph over the hated Spanish foe. In terms of the entire century, the historian John Guy (1988) argues that "England was economically healthier, more expansive, and more optimistic under the Tudors" than at any time in a thousand years.
This "golden age" represented the apogee of the English Renaissance and saw the flowering of poetry, music and literature. The era is most famous for theatre, as William Shakespeare and many others composed plays that broke free of England's past style of theatre. It was an age of exploration and expansion abroad, while back at home, the Protestant Reformation became more acceptable to the people, most certainly after the Spanish Armada was repulsed. It was also the end of the period when England was a separate realm before its royal union with Scotland.
The Elizabethan Age is viewed so highly largely because of the periods before and after. It was a brief period of largely internal peace after the horrible violence and disorder of the Wars of the Roses, and battles between Catholics and Protestants during the English Reformation; and it preceded the violent turmoil of the English Civil War and battles between parliament and the monarchy during the 17th century. The Protestant/Catholic divide was settled, for a time, by the Elizabethan Religious Settlement, and parliament was not yet strong enough to challenge royal absolutism.
England was also well off compared to the other nations of Europe. The Italian Renaissance had ended due to foreign domination of the peninsula. France was embroiled in religious battles until the Edict of Nantes in 1598. Also, the English had been expelled from their last outposts on the continent. Due to these reasons, the centuries long conflict with France was largely suspended for most of Elizabeth's reign. England during this period had a centralised, organised and effective government, largely due to the reforms of Henry VII and Henry VIII. Economically, the country began to benefit greatly from the new era of trans-Atlantic trade.
In 1585 worsening relations between Philip II of Spain and Elizabeth erupted into war. Elizabeth signed the Treaty of Nonsuch with the Dutch and permitted Francis Drake to maraud in response to a Spanish embargo. Drake surprised Vigo, Spain, in October, then proceeded to the Caribbean and sacked Santo Domingo (the capital of Spain's American empire and the present-day capital of the Dominican Republic) and Cartagena (a large and wealthy port on the north coast of Colombia that was the center of the silver trade). Philip II tried to invade England with the Spanish Armada in 1588 but was famously defeated.
The Armada was not just a naval campaign. The build-up of land forces to resist a Spanish invasion has been described as an administrative feat of massive scope. A survey taken in November and December 1587 showed 130,000 men in the militia, of whom 44,000 were members of the trained bands, being drilled and led by experienced captains and sergeants. By May 1588 the London bands were drilling weekly. To give warning of the enemy's approach, beacons were built, manned twenty-four hours a day by four men. Once the beacons were lit, 72,000 men could be mobilised on the south coast, with another 46,000 protecting London. For the many Englishmen caught up in the Armada the experience must have been very profound and frightening. Some shared the intimacy of beacon watching, hoping for the best, but ready to light their warning fires in case of the worst. Deloney, a London silkweaver, played on their fears in his (1588). The political philosopher Thomas Hobbes recalled that his mother was so frightened that she prematurely gave birth to twins, of whom he was one. All were terrified about what might happen if the Spanish invaded. Stories of the Sack of Antwerp in 1576, in which the Spanish led by Sancho d'Avila raped, tortured and murdered as many as 17,000 civilians, were grist for playwrights and pamphleteers such as George Gascoigne and Shakespeare. The former remembered seeing civilians at Antwerp drowned, burned, or with guts hanging out as if they had been used for an anatomy lesson. Few Englishmen, women and children doubted they faced similar fates had the Armada landed.
Foreign affairs
In foreign policy, Elizabeth played against each other the major powers France and Spain, as well as the papacy and Scotland. These were all Catholic and each wanted to end Protestantism in England. Elizabeth was cautious in foreign affairs and only half-heartedly supported a number of ineffective, poorly resourced military campaigns in the Netherlands, France and Ireland. She risked war with Spain by supporting the "Sea Dogs", such as Walter Raleigh, John Hawkins and Sir Francis Drake, who preyed on Spanish merchant ships carrying gold and silver from the New World. Drake himself became a hero—being the first Englishman to circumnavigate the world between 1577 and 1580, having plundered Spanish settlements and treasure ships. The major war came with Spain, 1585–1603. When Spain tried to invade and conquer England it was a fiasco, and the defeat of the Spanish Armada in 1588 associated Elizabeth's name with what is popularly viewed as one of the greatest victories in English history. Her enemies failed to combine and Elizabeth's foreign policy successfully navigated all the dangers.
End of Tudor era
In all, the Tudor period is seen as a decisive one which set up many important questions which would have to be answered in the next century and during the English Civil War. These were questions of the relative power of the monarch and Parliament and to what extent one should control the other. Some historians think that Thomas Cromwell affected a "Tudor Revolution" in government, and it is certain that Parliament became more important during his chancellorship. Other historians argue that the "Tudor Revolution" extended to the end of Elizabeth's reign, when the work was all consolidated. Although the Privy Council declined after Elizabeth's death, it was very effective while she was alive.
Elizabeth died in 1603 at the age of 69.
17th century
Union of the Crowns
When Elizabeth died, her closest male Protestant relative was the King of Scots, James VI, of the House of Stuart, who became King James I of England in a Union of the Crowns, called James I and VI. He was the first monarch to rule the entire island of Britain, but the countries remained separate politically. Upon taking power, James made peace with Spain, and for the first half of the 17th century, England remained largely inactive in European politics. Several assassination attempts were made on James, notably the Main Plot and Bye Plots of 1603, and most famously, on 5 November 1605, the Gunpowder Plot, by a group of Catholic conspirators, led by Robert Catesby, which caused more antipathy in England towards Catholicism.
Colonies
In 1607 England built an establishment at Jamestown. This was the beginning of colonialism by England in North America. Many English settled then in North America for religious or economic reasons. Approximately 70% of English immigrants to North America who came between 1630 and 1660 were indentured servants. By 1700, Chesapeake planters transported about 100,000 indentured servants, who accounted for more than 75% of all European immigrants to Virginia and Maryland.
English Civil War
The First English Civil War broke out in 1642, largely due to ongoing conflicts between James' son, Charles I, and Parliament. The defeat of the Royalist army by the New Model Army of Parliament at the Battle of Naseby in June 1645 effectively destroyed the king's forces. Charles surrendered to the Scottish army at Newark. He was eventually handed over to the English Parliament in early 1647. He escaped, and the Second English Civil War began, but the New Model Army quickly secured the country. The capture and trial of Charles led to the execution of Charles I in January 1649 at Whitehall Gate in London, making England a republic. This shocked the rest of Europe. The king argued to the end that only God could judge him.
The New Model Army, commanded by Oliver Cromwell, then scored decisive victories against Royalist armies in Ireland and Scotland. Cromwell was given the title Lord Protector in 1653, making him 'king in all but name' to his critics. After he died in 1658, his son Richard Cromwell succeeded him in the office but he was forced to abdicate within a year. For a while it seemed as if a new civil war would begin as the New Model Army split into factions. Troops stationed in Scotland under the command of George Monck eventually marched on London to restore order.
According to Derek Hirst, outside of politics and religion, the 1640s and 1650s saw a revived economy characterized by growth in manufacturing, the elaboration of financial and credit instruments, and the commercialization of communication. The gentry found time for leisure activities, such as horse racing and bowling. In the high culture important innovations included the development of a mass market for music, increased scientific research, and an expansion of publishing. All the trends were discussed in depth at the newly established coffee houses.
Restoration of the monarchy
The monarchy was restored in 1660, with King Charles II returning to London. However, the power of the crown was less than before the Civil War. By the 18th century, England rivaled the Netherlands as one of the freest countries in Europe.
In 1665, London was swept by the plague, and in 1666 by the Great Fire for 5 days which destroyed about 15,000 buildings.
Glorious Revolution
In 1680, the Exclusion Crisis consisted of attempts to prevent accession of James, heir to Charles II, because he was Catholic. After Charles II died in 1685 and his younger brother, James II and VII was crowned, various factions pressed for his Protestant daughter Mary and her husband Prince William III of Orange to replace him in what became known as the Glorious Revolution.
In November 1688, William invaded England and succeeded in being crowned. James tried to retake the throne in the Williamite War, but was defeated at the Battle of the Boyne in 1690.
In December 1689, one of the most important constitutional documents in English history, the Bill of Rights, was passed. The Bill, which restated and confirmed many provisions of the earlier Declaration of Right, established restrictions on the royal prerogative. For example, the Sovereign could not suspend laws passed by Parliament, levy taxes without parliamentary consent, infringe the right to petition, raise a standing army during peacetime without parliamentary consent, deny the right to bear arms to Protestant subjects, unduly interfere with parliamentary elections, punish members of either House of Parliament for anything said during debates, require excessive bail or inflict cruel and unusual punishments. William was opposed to such constraints, but chose to avoid conflict with Parliament and agreed to the statute.
In parts of Scotland and Ireland, Catholics loyal to James remained determined to see him restored to the throne, and staged a series of bloody uprisings. As a result, any failure to pledge loyalty to the victorious King William was severely dealt with. The most infamous example of this policy was the Massacre of Glencoe in 1692. Jacobite rebellions continued into the mid-18th century until the son of the last Catholic claimant to the throne, James III and VIII, mounted a final campaign in 1745. The Jacobite forces of Prince Charles Edward Stuart, the "Bonnie Prince Charlie" of legend, were defeated at the Battle of Culloden in 1746.
Formation of Great Britain and the United Kingdom
The Acts of Union between the Kingdom of England and the Kingdom of Scotland were a pair of Parliamentary Acts passed by both parliaments in 1707, which dissolved them in order to form a Kingdom of Great Britain governed by a unified Parliament of Great Britain according to the Treaty of Union. The Acts joined the Kingdom of England and the Kingdom of Scotland (previously separate independent states, with separate legislatures but with the same monarch, starting with James I of England (also James VI of Scotland)) into a single kingdom.
The two countries had shared a monarch since the Union of the Crowns in 1603, when King James VI of Scotland inherited the English throne from his double first cousin twice removed, Queen Elizabeth I. Although described as a Union of Crowns, until 1707 there were in fact two separate Crowns resting on the same head. There had been three attempts in 1606, 1667, and 1689 to unite the two countries by Acts of Parliament, but it was not until the early 18th century that the idea had the will of both political establishments behind them, albeit for rather different reasons.
The Acts took effect on 1 May 1707. On this date, the Scots Parliament and the English Parliament united to form the Parliament of Great Britain, based in the Palace of Westminster in London, the home of the English Parliament. Hence, the Acts are referred to as the Union of the Parliaments. On the Union, historian Simon Schama said "What began as a hostile merger, would end in a full partnership in the most powerful going concern in the world ... it was one of the most astonishing transformations in European history."
In 1714 ended the reign of Queen Anne, the last monarch of the House of Stuart. She was succeeded by her second cousin, George I, of the House of Hanover, who was a descendant of the Stuarts through his maternal grandmother, Elizabeth, daughter of James VI & I. A series of Jacobite rebellions broke out in an attempt to restore the Stuart monarchy, but failed. Several planned French invasions were attempted, also with the intention of placing the Stuarts on the throne.
The Act of Union of 1800 formally assimilated Ireland within the British political process and from 1 January 1801 created a new state called the United Kingdom of Great Britain and Ireland, which united Great Britain with the Kingdom of Ireland to form a single political entity. The English parliament at Westminster became the parliament of the Union.
Modern England, 18th–19th centuries
Following the formation of Great Britain, the history of England is no longer the history of a sovereign nation, but rather the history of one of the countries of the United Kingdom.
Industrial Revolution
In the late 18th and early 19th centuries, technological advances and mechanization resulted in the Industrial Revolution which transformed a largely agrarian society and caused considerable social upheaval. Economies of scale and increased output per worker allowed steam-based factories to undercut production of traditional cottage industries. Much of the agricultural workforce was uprooted from the countryside and moved into large urban centres of production. The consequent overcrowding into areas with little supporting infrastructure saw dramatic increases in mortality, crime, and social deprivation. (Many Sunday schools for pre-working-age children (5 or 6) had funeral clubs to pay for each other's funeral arrangements.) The process of industrialization threatened many livelihoods, which prompted some to sabotage factories. These saboteurs were known as "Luddites".
Local governance
The Local Government Act 1888 was the first systematic attempt to impose a standardised system of local government in England. The system was based on the existing counties (today known as the historic counties, since the major boundary changes of 1974). Later, the Local Government Act 1894 created a second tier of local government. All administrative counties and county boroughs were divided into either rural or urban districts, allowing more localised administration.
During the 1800s, the need for local administration greatly increased, prompting piecemeal adjustments. The sanitary districts and parish councils had legal status, but were not part of the mechanism of government. They were run by volunteers; often no-one could be held responsible for the failure to undertake the required duties. Furthermore, the increased "county business" could not be handled by the Quarter Sessions, nor was this appropriate. Finally, there was a desire to see local administration performed by elected officials, as in the reformed municipal boroughs. By 1888, these shortcomings were clear, and the Local Government Act was the first systematic attempt to create a standardised system of local government in England.
The system was based on the existing counties (now known as the historic counties, since the major boundary changes of 1974). The counties themselves had had some boundary changes in the preceding 50 years, mainly to remove enclaves and exclaves. The act called for the creation of statutory counties, based on the ancient/historic counties, but completely corrected for enclaves and exclaves, and adjusted so that each settlement was completely within one county. These statutory counties were to be used for non-administrative functions: "sheriff, lieutenant, custos rotulorum, justices, militia, coroner, or other". With the advent of elected councils, the offices of lord lieutenant and sheriff became largely ceremonial.
The statutory counties formed the basis for the so-called 'administrative counties'. However, it was felt that large cities and primarily rural areas in the same county could not be well administered by the same body. Thus, 59 "counties in themselves", or 'county boroughs', were created to administer the urban centres of England. These were part of the statutory counties, but not part of the administrative counties.
In 1894, the Local Government Act created a second tier of local government. Henceforth, all administrative counties and county boroughs would be divided into either rural or urban districts, allowing more localised administration. The municipal boroughs reformed after 1835 were brought into this system as special cases of urban districts. The urban and rural districts were based on, and incorporated the sanitary districts which created in 1875 (with adjustments, so that districts did not overlap two counties).
The Act also provided for the establishment of civil parishes. The 1894 Act formed an official system of civil parishes, separated from the ecclesiastical parishes, to carry on some of these responsibilities (others being transferred to the district/county councils). However, the civil parishes were not a complete third tier of local government. Instead, they were 'community councils' for smaller, rural settlements, which did not have a local government district to themselves. Where urban parish councils had previously existed, they were absorbed into the new urban districts.
20th and 21st centuries
A prolonged agricultural depression in Britain at the end of the 19th century, together with the introduction in the 20th century of increasingly heavy levels of taxation on inherited wealth, put an end to agricultural land as the primary source of wealth for the upper classes. Many estates were sold or broken up, and this trend was accelerated by the introduction of protection for agricultural tenancies, encouraging outright sales, from the mid-20th century.
General history and political issues
Following years of political and military agitation for 'Home Rule' for Ireland, the Anglo-Irish treaty of 1921 established the Irish Free State (now the Republic of Ireland) as a separate state, leaving Northern Ireland as part of the United Kingdom. The country's official name thus became "The United Kingdom of Great Britain and Northern Ireland".
England, as part of the UK, joined the European Economic Community in 1973, which became the European Union in 1993. The UK left the EU in 2020.
There is a movement in England to create a devolved English Parliament. This would give England a local Parliament like those already functioning for Scotland, Northern Ireland and Wales. This issue is referred to as the West Lothian question.
Political history and local government
A Local Government Commission was wound up in 1966, and replaced with a Royal Commission (known as the Redcliffe-Maud commission). In 1969 it recommended a system of single-tier unitary authorities for the whole of England, apart from three metropolitan areas of Merseyside, Selnec (Greater Manchester) and West Midlands (Birmingham and the Black Country), which were to have both a metropolitan council and district councils. This report was accepted by the Labour Party government of the time despite considerable opposition, but the Conservative Party won the June 1970 general election, and on a manifesto that committed them to a two-tier structure.
The reforms arising from the Local Government Act of 1972 resulted in the most uniform and simplified system of local government which has been used in England. They effectively wiped away everything that had gone before, and built an administrative system from scratch. All previous administrative districts—statutory counties, administrative counties, county boroughs, municipal boroughs, counties corporate, civil parishes—were abolished.
The aim of the act was to establish a uniform two tier system across the country. Onto the blank canvas, new counties were created to cover the entire country; many of these were obviously based on the historic counties, but there were some major changes, especially in the north.
This uniform two-tier system lasted only 12 years. In 1986, the metropolitan county councils and Greater London were abolished. This restored autonomy (in effect the old county borough status) to the metropolitan and London boroughs. The Local Government Act (1992) established a commission (Local Government Commission for England) to examine the issues, and make recommendations on where unitary authorities should be established. It was considered too expensive to make the system entirely unitary, and also there would doubtlessly be cases where the two-tier system functioned well. The commission recommended that many counties be moved to completely unitary systems; that some cities become unitary authorities, but that the remainder of their parent counties remain two-tier; and that in some counties the status quo should remain.
The rate-capping rebellion was a campaign within English local councils in 1985 which aimed to force the Conservative government of Margaret Thatcher to withdraw powers to restrict the spending of councils. The campaign's tactic was that councils whose budgets were restricted would refuse to set any budget at all for the financial year 1985–86, requiring the Government to intervene directly in providing local services, or to concede. However, all 15 councils which initially refused to set a rate eventually did so, and the campaign failed to change Government policy. Powers to restrict council budgets have remained in place ever since.
In 1997, the Lieutenancies Act was passed. This firmly separated all local authority areas (whether unitary or two-tier), from the geographical concept of a county as high level spatial unit. The lieutenancies it established became known as ceremonial counties, since they were no longer administrative divisions. The counties represent a compromise between the historic counties and the counties established in 1974.
While the 1997 Labour government devolved power to Wales, Scotland and Northern Ireland, it refused to create a devolved Assembly or parliament for England, planning instead to introduce eight regional assemblies around England to devolve power to the regions. In the event, only a London Assembly (and directly elected Mayor) was established. Rejection in a referendum of a proposed North-East Assembly in 2004 effectively scrapped those plans. A pre-condition of having a regional assembly was for the whole area to move to unitary authority status. Since the 2005 general election the government has floated the idea of voluntary mergers of local councils, avoiding a costly reorganisation but achieving desired reform. For instance, the guiding principles of the government's "New Localism" demand levels of efficiency not present in the current over-duplicated two-tier structure.
Recent changes
In 2009, new changes to local government were made whereby a number of new unitary authorities were created in areas which previously had a 'two-tier' system of counties and districts. In five shire counties the functions of the county and district councils were combined into a single authority; and in two counties the powers of the county council were absorbed into a significantly reduced number of districts.
The abolition of regional development agencies and the creation of local enterprise partnerships were announced as part of the June 2010 United Kingdom budget. On 29 June 2010 a letter was sent from the Department of Communities and Local Government and the Department for Business, Innovation and Skills to local authority and business leaders, inviting proposals to replace regional development agencies in their areas by 6 September 2010.
On 7 September 2010, details were released of 56 proposals for local enterprise partnerships that had been received. On 6 October 2010, during the Conservative Party Conference, it was revealed that 22 had been given the provisional 'green light' to proceed and others may later be accepted with amendments. Twenty-four bids were announced as successful on 28 October 2010.
See also
Parliament of England
Parliament of the United Kingdom
Monarchs of England
English monarchs family tree
Prime Minister of the United Kingdom
List of rulers of the United Kingdom and predecessor states
Related historical overviews
Bretwalda
Commonwealth of Nations
Danelaw
History of the foreign relations of the United Kingdom
History of the British constitution
History of the British Isles
History of the United Kingdom
History of Scotland
History of Ireland
History of Wales
Kingdom of Great Britain
Politics of the United Kingdom
Administrative geography of the United Kingdom
List of articles about local government in the United Kingdom
Nomenclature of Territorial Units for Statistics
Historical lists and timelines
List of British monarchs, British monarchs' family tree
Timeline of English history
Timeline of British diplomatic history
Historical and alternative regions of England
Overviews of significant historical eras
House of Plantagenet
House of Lancaster
House of York
Note: Be sure to check the box in the upper right corner of this entry, providing a list of all notable eras within the history of England.
Related English history topics
Societal overviews
English people
Population of England – historical estimates
Culture of England
Politics of England
Social history of England
Local government
History of local government in England
2009 structural changes to local government in England
Regions of England
Subdivisions of England
Unitary authorities of England
Historical subtopics
History of education in England
History of the Jews in England
Military history of England
English nationalism
Anglo-Saxon England
References
Further reading
Oxford Dictionary of National Biography (2004) online; short scholarly biographies of all the major people
Bédarida, François. A social history of England 1851–1990. Routledge, 2013.
Davies, Norman, The Isles, A History Oxford University Press, 1999,
Black, Jeremy. A new history of England (The History Press, 2013).
Broadberry, Stephen et al. British Economic Growth, 1270-1870 (2015)
Review by Jeffrey G. Williamson online
Clapp, Brian William. An environmental history of Britain since the industrial revolution (Routledge, 2014)
Clayton, David Roberts, and Douglas R. Bisson. A History of England (2 vol. 2nd ed. Pearson Higher Ed, 2013)
Ensor, R. C. K. England, 1870–1914 (1936), comprehensive survey. online
Schama, Simon, A History of Britain: At the Edge of the World, 3500 BC – 1603 AD BBC/Miramax, 2000 ; TV series A History of Britain, Volume 2: The Wars of the British 1603–1776 BBC/Miramax, 2001 ; A History of Britain – The Complete Collection on DVD BBC 2002
Tombs, Robert, The English and their History (2014) 1040 pp online review
Trevelyan, G.M. Shortened History of England (Penguin Books 1942) very well written; reflects perspective of 1930s; 595pp
Woodward, E. L. The Age of Reform: 1815–1870 (1954) comprehensive survey online
Historiography
Cannon, John. The Oxford Companion to British History (2nd ed. 2002) 1142pp
Elton, G.R. Modern Historians on British History 1485–1945: A Critical Bibliography 1945–1969 (1970) excerpt, highly useful bibliography of 1000+ scholarly books, articles and book reviews published before 1970.
Furber, Elizabeth Chapin, ed. Changing Views on British History (1966)
Loades, David, ed. Reader's Guide to British History (2 vol 2003), 1610pp
Schlatter, Richard, ed. Recent Views on British History: Essays on Historical Writing Since 1966 (1984)
Primary sources
English historical documents London: Methuen; 12 vol to 1957; reprinted 2011; the most comprehensive collection on political, constitutional, economic and social topics
Douglas, David Charles. ed. English historical documents, 1042–1189 (Vol. 2. Psychology Press, 1995, Reprint)
Myers, Alec Reginald, ed. English historical documents. 4.[Late medieval]. 1327–1485 (Vol. 4. Psychology Press, 1995, Reprint)
Rothwell, Harry, ed. English Historical Documents: 1189–1327 (Taylor & Francis, 1995, Reprint)
Whitelock, Dorothy. English Historical Documents, 500-1042 (Vol. 1. Psychology Press, 1996, Reprint)
Williams, Charles H. English Historical Documents: Volume 5 1485–1558 (Routledge, 1995, Reprint)
Archer, Ian W., and F. Douglas Price, eds. English Historical Documents: 1558–1603 (Routledge, 2011, reprint)
Coward, Barry, and David Charles Douglas, eds. English historical documents. 5:[Early modern]:(B). 1603–1660 (Routledge, 2010 reprint)
Browning, Andrew. ed. English Historical Documents, 1660–1714 (Vol. 6. Psychology Press, 1995, reprint)
Horn, David Bayne, and Mary Ransome, eds. English historical documents, 1714–1783 (Vol. 7. Routledge, 1996, reprint)
Aspinall, Arthur. ed. English historical documents, 1783–1832 (Vol. 8. Psychology Press, 1995, reprint)
Handcock, William D., and George Malcolm Young. eds. English Historical Documents, 1833–1874 (Vol. 9. Psychology Press, 1995, reprint)
Douglas, D. C. ed. English historical documents, 1874–1914 (Methuen 1995)
Beard, Charles, ed. An introduction to the English historians (1906) excerpts
Cheyney, Edward P. Readings in English History Drawn from the Original Sources Intended to Illustrate a Short History of England (1935), 850 pp. (strongest on political & constitutional topics)
Harmer, Florence Elizabeth. ed. Select English historical documents of the ninth and tenth centuries (Cambridge University Press, 2011)
Henderson, Ernest Flagg, ed. Select historical documents of the Middle Ages (1907) online
Leach, Arthur F. ed. Educational Charters and Documents 598 to 1909 (1911) 640pp; online over 400 pp. on Middle Ages
Stephenson, Carl and Frederick G. Marcham, eds. Sources of English Constitutional History (2nd ed. 1990)
Stubbs, William, ed. Select charters and other illustrations of English constitutional history from the earliest times to the reign of Edward the First (Clarendon Press, 1870) online
Weiner, Joel H. ed. Great Britain Foreign Policy & Span of Empire, 1689 – 1971 (4 Vol, 1983), 3425 pp.
Wiener, Joel H. ed. Great Britain: the lion at home; a documentary history of domestic policy, 1689–1973 (4 vol 1974), 1396 pp.
External sources
"Finding primary resources for modern British history"
Connected Histories
Letters of the Kings of England, now first collected from the originals in royal archives, and from other authentic sources, private as well as public by J O Halliwell-Phillipps, London, H. Colburn, 1846. vol. 1 — Google Books
History of the United Kingdom by topic | [
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13486 | https://en.wikipedia.org/wiki/Hippocrates | Hippocrates | Hippocrates of Kos (; ; ), also known as Hippocrates II, was a Greek physician of the classical period who is considered one of the most outstanding figures in the history of medicine. He is traditionally referred to as the "Father of Medicine" in recognition of his lasting contributions to the field, such as the use of prognosis and clinical observation, the systematic categorization of diseases, or the formulation of humoural theory. The Hippocratic school of medicine revolutionized ancient Greek medicine, establishing it as a discipline distinct from other fields with which it had traditionally been associated (theurgy and philosophy), thus establishing medicine as a profession.
However, the achievements of the writers of the Hippocratic Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself were often conflated; thus very little is known about what Hippocrates actually thought, wrote, and did. Hippocrates is commonly portrayed as the paragon of the ancient physician and credited with coining the Hippocratic Oath, which is still relevant and in use today. He is also credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Corpus and other works.
Biography
Historians agree that Hippocrates was born around the year 460 BC on the Greek island of Kos; other biographical information, however, is likely to be untrue.
Soranus of Ephesus, a 2nd-century Greek physician, was Hippocrates' first biographer and is the source of most personal information about him. Later biographies are in the Suda of the 10th century AD, and in the works of John Tzetzes, which date from the 12th century AD. Hippocrates is mentioned in passing in the writings of two contemporaries: Plato, in Protagoras and Phaedrus, and Aristotle's Politics, which date from the 4th century BC.
Soranus wrote that Hippocrates' father was Heraclides, a physician, and his mother was Praxitela, daughter of Tizane. The two sons of Hippocrates, Thessalus and Draco, and his son-in-law, Polybus, were his students. According to Galen, a later physician, Polybus, was Hippocrates' true successor, while Thessalus and Draco each had a son named Hippocrates (Hippocrates III and IV).
Soranus said that Hippocrates learned medicine from his father and grandfather (Hippocrates I), and studied other subjects with Democritus and Gorgias. Hippocrates was probably trained at the asklepieion of Kos, and took lessons from the Thracian physician Herodicus of Selymbria. Plato mentions Hippocrates in two of his dialogues: in Protagoras, Plato describes Hippocrates as "Hippocrates of Kos, the Asclepiad"; while in Phaedrus, Plato suggests that "Hippocrates the Asclepiad" thought that a complete knowledge of the nature of the body was necessary for medicine. Hippocrates taught and practiced medicine throughout his life, traveling at least as far as Thessaly, Thrace, and the Sea of Marmara. Several different accounts of his death exist. He died, probably in Larissa, at the age of 83, 85 or 90, though some say he lived to be well over 100.
Hippocratic theory
Hippocrates is credited with being the first person to believe that diseases were caused naturally, not because of superstition and gods. Hippocrates was credited by the disciples of Pythagoras of allying philosophy and medicine. He separated the discipline of medicine from religion, believing and arguing that disease was not a punishment inflicted by the gods but rather the product of environmental factors, diet, and living habits. Indeed there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. However, Hippocrates did work with many convictions that were based on what is now known to be incorrect anatomy and physiology, such as Humorism.
Ancient Greek schools of medicine were split (into the Knidian and Koan) on how to deal with disease. The Knidian school of medicine focused on diagnosis. Medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology because of the Greek taboo forbidding the dissection of humans. The Knidian school consequently failed to distinguish when one disease caused many possible series of symptoms. The Hippocratic school or Koan school achieved greater success by applying general diagnoses and passive treatments. Its focus was on patient care and prognosis, not diagnosis. It could effectively treat diseases and allowed for a great development in clinical practice.
Hippocratic medicine and its philosophy are far removed from that of modern medicine. Now, the physician focuses on specific diagnosis and specialized treatment, both of which were espoused by the Knidian school. This shift in medical thought since Hippocrates' day has caused serious criticism over their denunciations; for example, the French doctor M. S. Houdart called the Hippocratic treatment a "meditation upon death".
Analogies have been drawn between Thucydides' historical method and the Hippocratic method, in particular the notion of "human nature" as a way of explaining foreseeable repetitions for future usefulness, for other times or for other cases.
Crisis
An important concept in Hippocratic medicine was that of a crisis, a point in the progression of disease at which either the illness would begin to triumph and the patient would succumb to death, or the opposite would occur and natural processes would make the patient recover. After a crisis, a relapse might follow, and then another deciding crisis. According to this doctrine, crises tend to occur on critical days, which were supposed to be a fixed time after the contraction of a disease. If a crisis occurred on a day far from a critical day, a relapse might be expected. Galen believed that this idea originated with Hippocrates, though it is possible that it predated him.
Hippocratic medicine was humble and passive. The therapeutic approach was based on "the healing power of nature" ("vis medicatrix naturae" in Latin). According to this doctrine, the body contains within itself the power to re-balance the four humours and heal itself (physis). Hippocratic therapy focused on simply easing this natural process. To this end, Hippocrates believed "rest and immobilization [were] of capital importance". In general, the Hippocratic medicine was very kind to the patient; treatment was gentle, and emphasized keeping the patient clean and sterile. For example, only clean water or wine were ever used on wounds, though "dry" treatment was preferable. Soothing balms were sometimes employed.
Hippocrates was reluctant to administer drugs and engage in specialized treatment that might prove to be wrongly chosen; generalized therapy followed a generalized diagnosis. Generalized treatments he prescribed include fasting and the consumption of a mix of honey and vinegar. Hippocrates once said that "to eat when you are sick, is to feed your sickness". However, potent drugs were used on certain occasions. This passive approach was very successful in treating relatively simple ailments such as broken bones which required traction to stretch the skeletal system and relieve pressure on the injured area. The Hippocratic bench and other devices were used to this end.
One of the strengths of Hippocratic medicine was its emphasis on prognosis. At Hippocrates' time, medicinal therapy was quite immature, and often the best thing that physicians could do was to evaluate an illness and predict its likely progression based upon data collected in detailed case histories.
Professionalism
Hippocratic medicine was notable for its strict professionalism, discipline, and rigorous practice. The Hippocratic work On the Physician recommends that physicians always be well-kempt, honest, calm, understanding, and serious. The Hippocratic physician paid careful attention to all aspects of his practice: he followed detailed specifications for, "lighting, personnel, instruments, positioning of the patient, and techniques of bandaging and splinting" in the ancient operating room. He even kept his fingernails to a precise length.
The Hippocratic School gave importance to the clinical doctrines of observation and documentation. These doctrines dictate that physicians record their findings and their medicinal methods in a very clear and objective manner, so that these records may be passed down and employed by other physicians. Hippocrates made careful, regular note of many symptoms including complexion, pulse, fever, pains, movement, and excretions. He is said to have measured a patient's pulse when taking a case history to discover whether the patient was lying. Hippocrates extended clinical observations into family history and environment. "To him medicine owes the art of clinical inspection and observation."
Direct contributions to medicine
Hippocrates and his followers were first to describe many diseases and medical conditions. He is given credit for the first description of clubbing of the fingers, an important diagnostic sign in chronic lung disease, lung cancer and cyanotic heart disease. For this reason, clubbed fingers are sometimes referred to as "Hippocratic fingers". Hippocrates was also the first physician to describe Hippocratic face in Prognosis. Shakespeare famously alludes to this description when writing of Falstaff's death in Act II, Scene iii. of Henry V.
Hippocrates began to categorize illnesses as acute, chronic, endemic and epidemic, and use terms such as, "exacerbation, relapse, resolution, crisis, paroxysm, peak, and convalescence." Another of Hippocrates' major contributions may be found in his descriptions of the symptomatology, physical findings, surgical treatment and prognosis of thoracic empyema, i.e. suppuration of the lining of the chest cavity. His teachings remain relevant to present-day students of pulmonary medicine and surgery. Hippocrates was the first documented chest surgeon and his findings and techniques, while crude, such as the use of lead pipes to drain chest wall abscess, are still valid.
The Hippocratic school of medicine described well the ailments of the human rectum and the treatment thereof, despite the school's poor theory of medicine. Hemorrhoids, for instance, though believed to be caused by an excess of bile and phlegm, were treated by Hippocratic physicians in relatively advanced ways. Cautery and excision are described in the Hippocratic Corpus, in addition to the preferred methods: ligating the hemorrhoids and drying them with a hot iron. Other treatments such as applying various salves are suggested as well. Today, "treatment [for hemorrhoids] still includes burning, strangling, and excising." Also, some of the fundamental concepts of proctoscopy outlined in the Corpus are still in use. For example, the uses of the rectal speculum, a common medical device, are discussed in the Hippocratic Corpus. This constitutes the earliest recorded reference to endoscopy. Hippocrates often used lifestyle modifications such as diet and exercise to treat diseases such as diabetes, what is today called lifestyle medicine.
Two popular but likely misquoted attributions to Hippocrates are "Let food be your medicine, and medicine be your food" and "Walking is man's best medicine". Both appear to be misquotations, and their exact origins remain unknown.
In 2017, researchers claimed that, while conducting restorations on the Saint Catherine's Monastery in South Sinai, they found a manuscript which contains a medical recipe of Hippocrates. The manuscript also contains three recipes with pictures of herbs that were created by an anonymous scribe.
Hippocratic Corpus
The Hippocratic Corpus (Latin: Corpus Hippocraticum) is a collection of around seventy early medical works collected in Alexandrian Greece. It is written in Ionic Greek. The question of whether Hippocrates himself was the author of any of the treatises in the corpus has not been conclusively answered, but current debate revolves around only a few of the treatises seen as potentially authored by him. Because of the variety of subjects, writing styles and apparent date of construction, the Hippocratic Corpus could not have been written by one person (Ermerins numbers the authors at nineteen). The corpus came to be known by his name because of his fame, possibly all medical works were classified under 'Hippocrates' by a librarian in Alexandria. The volumes were probably produced by his students and followers.
The Hippocratic Corpus contains textbooks, lectures, research, notes and philosophical essays on various subjects in medicine, in no particular order. These works were written for different audiences, both specialists and laymen, and were sometimes written from opposing viewpoints; significant contradictions can be found between works in the Corpus. Notable among the treatises of the Corpus are The Hippocratic Oath; The Book of Prognostics; On Regimen in Acute Diseases; Aphorisms; On Airs, Waters and Places; Instruments of Reduction; On The Sacred Disease; etc.
Hippocratic Oath
The Hippocratic Oath, a seminal document on the ethics of medical practice, was attributed to Hippocrates in antiquity although new information shows it may have been written after his death. This is probably the most famous document of the Hippocratic Corpus. Recently the authenticity of the document's author has come under scrutiny. While the Oath is rarely used in its original form today, it serves as a foundation for other, similar oaths and laws that define good medical practice and morals. Such derivatives are regularly taken today by medical graduates about to enter medical practice.
Legacy
Although Hippocrates neither founded the school of medicine named after him, nor wrote most of the treatises attributed to him, he is traditionally regarded as the "Father of Medicine". His contributions revolutionized the practice of medicine; but after his death the advancement stalled. So revered was Hippocrates that his teachings were largely taken as too great to be improved upon and no significant advancements of his methods were made for a long time. The centuries after Hippocrates' death were marked as much by retrograde movement as by further advancement. For instance, "after the Hippocratic period, the practice of taking clinical case-histories died out," according to Fielding Garrison.
After Hippocrates, another significant physician was Galen, a Greek who lived from AD 129 to AD 200. Galen perpetuated the tradition of Hippocratic medicine, making some advancements, but also some regressions. In the Middle Ages, the Islamic world adopted Hippocratic methods and developed new medical technologies. After the European Renaissance, Hippocratic methods were revived in western Europe and even further expanded in the 19th century. Notable among those who employed Hippocrates' rigorous clinical techniques were Thomas Sydenham, William Heberden, Jean-Martin Charcot and William Osler. Henri Huchard, a French physician, said that these revivals make up "the whole history of internal medicine."
Image
According to Aristotle's testimony, Hippocrates was known as "The Great Hippocrates". Concerning his disposition, Hippocrates was first portrayed as a "kind, dignified, old country doctor" and later as "stern and forbidding". He is certainly considered wise, of very great intellect and especially as very practical. Francis Adams describes him as "strictly the physician of experience and common sense."
His image as the wise, old doctor is reinforced by busts of him, which wear large beards on a wrinkled face. Many physicians of the time wore their hair in the style of Jove and Asklepius. Accordingly, the busts of Hippocrates that have been found could be only altered versions of portraits of these deities. Hippocrates and the beliefs that he embodied are considered medical ideals. Fielding Garrison, an authority on medical history, stated, "He is, above all, the exemplar of that flexible, critical, well-poised attitude of mind, ever on the lookout for sources of error, which is the very essence of the scientific spirit." "His figure... stands for all time as that of the ideal physician," according to A Short History of Medicine, inspiring the medical profession since his death.
Legends
The Travels of Sir John Mandeville reports (incorrectly) that Hippocrates was the ruler of the islands of "Kos and Lango" [sic], and recounts a legend about Hippocrates' daughter. She was transformed into a hundred-foot long dragon by the goddess Diana, and is the "lady of the manor" of an old castle. She emerges three times a year, and will be turned back into a woman if a knight kisses her, making the knight into her consort and ruler of the islands. Various knights try, but flee when they see the hideous dragon; they die soon thereafter. This is a version of the legend of Melusine.
Genealogy
Hippocrates' legendary genealogy traces his paternal heritage directly to Asklepius and his maternal ancestry to Heracles. According to Tzetzes's Chiliades, the ahnentafel of Hippocrates II is:
1. Hippocrates II.
2. Heraclides
4. Hippocrates I.
8. Gnosidicus
16.
32. Sostratus III.
64. Theodorus II.
128. Sostratus, II.
256. Thedorus
512. Cleomyttades
1024. Crisamis
2048. Dardanus
4096. Sostratus
8192. Hippolochus
16384. Podalirius
32768. Asklepius
Namesakes
Some clinical symptoms and signs have been named after Hippocrates as he is believed to be the first person to describe those. Hippocratic face is the change produced in the countenance by death, or long sickness, excessive evacuations, excessive hunger, and the like. Clubbing, a deformity of the fingers and fingernails, is also known as Hippocratic fingers. Hippocratic succussion is the internal splashing noise of hydropneumothorax or pyopneumothorax. Hippocratic bench (a device which uses tension to aid in setting bones) and Hippocratic cap-shaped bandage are two devices named after Hippocrates. Hippocratic Corpus and Hippocratic Oath are also his namesakes. Risus sardonicus, a sustained spasming of the face muscles may also be termed the Hippocratic Smile. The most severe form of hair loss and baldness is called the Hippocratic form.
In the modern age, a lunar crater has been named Hippocrates. The Hippocratic Museum, a museum on the Greek island of Kos is dedicated to him. The Hippocrates Project is a program of the New York University Medical Center to enhance education through use of technology. Project Hippocrates (an acronym of "HIgh PerfOrmance Computing for Robot-AssisTEd Surgery") is an effort of the Carnegie Mellon School of Computer Science and Shadyside Medical Center, "to develop advanced planning, simulation, and execution technologies for the next generation of computer-assisted surgical robots." Both the Canadian Hippocratic Registry and American Hippocratic Registry are organizations of physicians who uphold the principles of the original Hippocratic Oath as inviolable through changing social times.
See also
Hippocrates Prize for Poetry and Medicine
Notes
References
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Further reading
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Craik, Elizabeth M. (ed., trans., comm.), The Hippocratic Treatise On glands (Leiden; Boston: Brill, 2009) (Studies in ancient medicine, 36).
Enache, Cătălin (2019), Ontology and Meteorology in Hippocrates''' On Regimen, Mnemosyne 72 (2), 173-96.
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Pliny the Elder, Natural History: Book XXIX.'', translated by John Bostock. See original text in Perseus program.
online free to borrow
External links
Works by Hippocrates at the Corpus Medicorum Graecorum
The Harvard Classics Volume 38 with "The Oath of Hippocrates", project gutenberg
Hippocrates collection, full works in English, at One More Library
Hippocrates entry in the Internet Encyclopedia of Philosophy
First printed editions of the Hippocratic Collection at the Bibliothèque Interuniversitaire de Médecine of Paris (BIUM) studies and digitized texts by the BIUM (Bibliothèque interuniversitaire de médecine et d'odontologie, Paris) see its digital library Medic@.
List of works by Hippocrates, with digitized editions, manuscripts and translations.
460s BC births
370s BC deaths
5th-century BC Greek physicians
4th-century BC Greek physicians
Ancient Greek science writers
Ancient Greeks in Thessaly
Ancient Koans
Classical humanists
Ionic Greek writers
Longevity myths
Year of birth uncertain
Year of death uncertain | [
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13487 | https://en.wikipedia.org/wiki/Hermann%20G%C3%B6ring | Hermann Göring | Hermann Wilhelm Göring (or Goering; ; 12 January 1893 – 15 October 1946) was a German politician, military leader and convicted war criminal. He was one of the most powerful figures in the Nazi Party, which ruled Germany from 1933 to 1945.
A veteran World War I fighter pilot ace, Göring was a recipient of the ("The Blue Max"). He was the last commander of Jagdgeschwader 1 (Jasta 1), the fighter wing once led by Manfred von Richthofen. An early member of the Nazi Party, Göring was among those wounded in Adolf Hitler's failed Beer Hall Putsch in 1923. While receiving treatment for his injuries, he developed an addiction to morphine which persisted until the last year of his life. After Hitler became Chancellor of Germany in 1933, Göring was named as minister without portfolio in the new government. One of his first acts as a cabinet minister was to oversee the creation of the Gestapo, which he ceded to Heinrich Himmler in 1934.
Following the establishment of the Nazi state, Göring amassed power and political capital to become the second most powerful man in Germany. He was appointed commander-in-chief of the Luftwaffe (air force), a position he held until the final days of the regime. Upon being named Plenipotentiary of the Four Year Plan in 1936, Göring was entrusted with the task of mobilizing all sectors of the economy for war, an assignment which brought numerous government agencies under his control. In September 1939, Hitler designated him as his successor and deputy in all his offices. After the Fall of France in 1940, he was bestowed the specially created rank of , which gave him seniority over all officers in Germany's armed forces.
By 1941, Göring was at the peak of his power and influence. As the Second World War progressed, Göring's standing with Hitler and with the German public declined after the Luftwaffe proved incapable of preventing the Allied bombing of Germany's cities and resupplying surrounded Axis forces in Stalingrad. Around that time, Göring increasingly withdrew from military and political affairs to devote his attention to collecting property and artwork, much of which was stolen from Jewish victims of the Holocaust. Informed on 22 April 1945 that Hitler intended to commit suicide, Göring sent a telegram to Hitler requesting his permission to assume leadership of the Reich. Considering his request an act of treason, Hitler removed Göring from all his positions, expelled him from the party, and ordered his arrest. After the war, Göring was convicted of conspiracy, crimes against peace, war crimes and crimes against humanity at the Nuremberg trials in 1946. He was sentenced to death by hanging, but committed suicide by ingesting cyanide hours before the sentence was to be carried out.
Early life
Göring was born on 12 January 1893 at the Marienbad Sanatorium in Rosenheim, Bavaria. His father, Heinrich Ernst Göring (31 October 1839 – 7 December 1913), a former cavalry officer, had been the first governor-general of German South West Africa (modern-day Namibia). Heinrich had three children from a previous marriage. Göring was the fourth of five children by Heinrich's second wife, Franziska Tiefenbrunn (1859–15 July 1943), a Bavarian peasant. Göring's elder siblings were Karl, Olga, and Paula; his younger brother was Albert. At the time that Göring was born, his father was serving as consul general in Haiti, and his mother had returned home briefly to give birth. She left the six-week-old baby with a friend in Bavaria and did not see the child again for three years, when she and Heinrich returned to Germany.
Göring's godfather was Hermann Epenstein, a wealthy Jewish physician and businessman his father had met in Africa. Epenstein provided the Göring family, who were surviving on Heinrich's pension, first with a family home in Berlin-Friedenau, and then a small castle called Veldenstein, near Nuremberg. Göring's mother became Epenstein's mistress around this time, and remained so for some fifteen years. Epenstein acquired the minor title of Ritter (knight) von Epenstein through service and donations to the Crown.
Interested in a career as a soldier from a very early age, Göring enjoyed playing with toy soldiers and dressing up in a Boer uniform his father had given him. He was sent to boarding school at age eleven, where the food was poor and discipline was harsh. He sold a violin to pay for his train ticket home, and then took to his bed, feigning illness, until he was told he would not have to return. He continued to enjoy war games, pretending to lay siege to the castle Veldenstein and studying Teutonic legends and sagas. He became a mountain climber, scaling peaks in Germany, at the Mont Blanc massif, and in the Austrian Alps. At age 16, he was sent to a military academy at Berlin Lichterfelde, from which he graduated with distinction.
Göring joined the Prince Wilhelm Regiment (112th Infantry, Garrison: Mülhausen) of the Prussian Army in 1912. The next year his mother had a falling-out with Epenstein. The family was forced to leave Veldenstein and moved to Munich; Göring's father died shortly afterwards. When World War I began in August 1914, Göring was stationed at Mülhausen with his regiment.
World War I
During the first year of World War I, Göring served with his infantry regiment in the area of Mülhausen, a garrison town less than 2 km from the French frontier. He was hospitalized with rheumatism, a result of the damp of trench warfare. While he was recovering, his friend Bruno Loerzer convinced him to transfer to what would become, by October 1916, the () of the German army, but his request was turned down. Later that year, Göring flew as Loerzer's observer in 25 (FFA 25); Göring had informally transferred himself. He was discovered and sentenced to three weeks' confinement to barracks, but the sentence was never carried out. By the time it was supposed to be imposed, Göring's association with Loerzer had been made official. They were assigned as a team to FFA 25 in the Crown Prince's Fifth Army. They flew reconnaissance and bombing missions, for which the Crown Prince invested both Göring and Loerzer with the Iron Cross, first class.
After completing the pilot's training course, Göring was assigned to Jagdstaffel 5. Seriously wounded in the hip in aerial combat, he took nearly a year to recover. He then was transferred to Jagdstaffel 26, commanded by Loerzer, in February 1917. He steadily scored air victories until May, when he was assigned to command Jagdstaffel 27. Serving with Jastas 5, 26 and 27, he continued to win victories. In addition to his Iron Crosses (1st and 2nd Class), he received the Zähringer Lion with swords, the Friedrich Order, the House Order of Hohenzollern with swords third class, and finally, in May 1918, the coveted . According to Hermann Dahlmann, who knew both men, Göring had Loerzer lobby for the award. He finished the war with 22 victories. A thorough post-war examination of Allied loss records showed that only two of his awarded victories were doubtful. Three were possible and 17 were certain, or highly likely.
On 7 July 1918, following the death of Wilhelm Reinhard, successor to Manfred von Richthofen, Göring was made commander of the "Flying Circus", Jagdgeschwader 1. His arrogance made him unpopular with the men of his squadron.
In the last days of the war, Göring was repeatedly ordered to withdraw his squadron, first to Tellancourt airdrome, then to Darmstadt. At one point, he was ordered to surrender the aircraft to the Allies; he refused. Many of his pilots intentionally crash-landed their planes to keep them from falling into enemy hands.
Like many other German veterans, Göring was a proponent of the stab-in-the-back myth, the belief which held that the German Army had not really lost the war, but instead was betrayed by the civilian leadership: Marxists, Jews, and especially the republicans, who had overthrown the German monarchy.
After World War I
Göring remained in aviation after the war. He tried barnstorming and briefly worked at Fokker. After spending most of 1919 living in Denmark, he moved to Sweden and joined , a Swedish airline. Göring was often hired for private flights. During the winter of 1920–1921, he was hired by Count Eric von Rosen to fly him to his castle from Stockholm. Invited to spend the night, Göring may at this time have first seen the swastika emblem, which Rosen had set in the chimney piece as a family badge.
This was also the first time that Göring saw his future wife; the count introduced his sister-in-law, Baroness Carin von Kantzow ( Freiin von Fock). Estranged from her husband of ten years, she had an eight-year-old son. Göring was immediately infatuated and asked her to meet him in Stockholm. They arranged a visit at the home of her parents and spent much time together through 1921, when Göring left for Munich to take political science at the university. Carin obtained a divorce, followed Göring to Munich, and married him on 3 February 1922. Their first home together was a hunting lodge at Hochkreuth in the Bavarian Alps, near Bayrischzell, some from Munich. After Göring met Adolf Hitler and joined the Nazi Party in 1922, they moved to Obermenzing, a suburb of Munich.
Early Nazi career
Göring joined the Nazi Party in 1922 after hearing a speech by Hitler. He was given command of the (SA) as the in 1923. He was later appointed an (Lieutenant general) and held this rank on the SA rolls until 1945. At this time, Carin—who liked Hitler—often played hostess to meetings of leading Nazis, including her husband, Hitler, Rudolf Hess, Alfred Rosenberg, and Ernst Röhm. Hitler later recalled his early association with Göring:
Hitler and the Nazi Party held mass meetings and rallies in Munich and elsewhere during the early 1920s, attempting to gain supporters in a bid for political power. Inspired by Benito Mussolini's March on Rome, the Nazis attempted to seize power on 8–9 November 1923 in a failed coup known as the Beer Hall Putsch. Göring, who was with Hitler leading the march to the War Ministry, was shot in the groin. Fourteen Nazis and four policemen were killed; many top Nazis, including Hitler, were arrested. With Carin's help, Göring was smuggled to Innsbruck, where he received surgery and was given morphine for the pain. He remained in hospital until 24 December. This was the beginning of his morphine addiction, which lasted until his imprisonment at Nuremberg. Meanwhile, the authorities in Munich declared Göring a wanted man. The Görings—acutely short of funds and reliant on the good will of Nazi sympathizers abroad—moved from Austria to Venice. In May 1924 they visited Rome, via Florence and Siena. Göring met Mussolini, who expressed an interest in meeting Hitler, who was by then in prison.
Personal problems continued to multiply. By 1925, Carin's mother was ill. The Görings—with difficulty—raised the money in the spring of 1925 for a journey to Sweden via Austria, Czechoslovakia, Poland, and Danzig (now Gdańsk). Göring had become a violent morphine addict; Carin's family were shocked by his deterioration. Carin, who was ill with epilepsy and a weak heart, had to allow the doctors to take charge of Göring; her son was taken by his father. Göring was certified a dangerous drug addict and was placed in Långbro asylum on 1 September 1925. He was violent to the point where he had to be confined in a straitjacket, but his psychiatrist felt he was sane; the condition was caused solely by the morphine. Weaned off the drug, he left the facility briefly, but had to return for further treatment. He returned to Germany when an amnesty was declared in 1927 and resumed working in the aircraft industry. Hitler, who had written while in prison, had been released in December 1924. Carin Göring, ill with epilepsy and tuberculosis, died of heart failure on 17 October 1931.
Meanwhile, the Nazi Party was in a period of rebuilding and waiting. The economy had recovered, which meant fewer opportunities for the Nazis to agitate. The SA was reorganised, but with Franz Pfeffer von Salomon as its head rather than Göring, and the (SS) was founded in 1925, initially as a bodyguard for Hitler. Membership in the party increased from 27,000 in 1925 to 108,000 in 1928 and 178,000 in 1929. In the May 1928 elections the Nazi Party only obtained 12 seats out of an available 491 in the . Göring was elected as a representative from Bavaria. He continued to be elected to the in all subsequent elections during the Weimar and Nazi regimes. The Great Depression led to a disastrous downturn in the German economy, and in the 1930 election, the Nazi Party won 6,409,600 votes and 107 seats. In May 1931, Hitler sent Göring on a mission to the Vatican, where he met the future Pope Pius XII.
In the July 1932 election, the Nazis won 230 seats to become far and away the largest party in the . By longstanding tradition, the Nazis were thus entitled to select the President of the , and elected Göring to the post. He would retain this position until 23 April 1945.
Reichstag fire
The Reichstag fire occurred on the night of 27 February 1933. Göring was one of the first to arrive on the scene. Marinus van der Lubbe, a Communist radical, was arrested and claimed sole responsibility for the fire. Göring immediately called for a crackdown on Communists.
The Nazis took advantage of the fire to advance their own political aims. The Reichstag Fire Decree, passed the next day on Hitler's urging, suspended basic rights and allowed detention without trial. Activities of the German Communist Party were suppressed, and some 4,000 Party members were arrested. Göring demanded that the detainees should be shot, but Rudolf Diels, head of the Prussian political police, ignored the order. Some researchers, including William L. Shirer and Alan Bullock, are of the opinion that the Nazi Party itself was responsible for starting the fire.
At the Nuremberg trials, General Franz Halder testified that Göring admitted responsibility for starting the fire. He said that, at a luncheon held on Hitler's birthday in 1942, Göring said, "The only one who really knows about the Reichstag is I, because I set it on fire!" In his own Nuremberg testimony, Göring denied this story.
Second marriage
During the early 1930s, Göring was often in the company of Emmy Sonnemann, an actress from Hamburg. They were married on 10 April 1935 in Berlin; the wedding was celebrated on a huge scale. A large reception was held the night before at the Berlin Opera House. Fighter aircraft flew overhead on the night of the reception and the day of the ceremony, at which Hitler was best man. Göring's daughter, Edda, was born on 2 June 1938.
Nazi potentate
When Hitler was named chancellor of Germany in January 1933, Göring was appointed as Reichsminister without portfolio and Reichskommissar of Aviation. This was followed on 11 April 1933 by his appointment as Minister-President of Prussia, Prussian interior minister and chief of the Prussian police. In October 1933, Göring was made a member of Hans Frank's Academy for German Law at its inaugural meeting.
Wilhelm Frick, the Reich interior minister, and the head of the SS, Heinrich Himmler, hoped to create a unified police force for all of Germany, but Göring on 26 April 1933 established a special Prussian police force, with Rudolf Diels at its head. The force was called the (), or Gestapo. Göring, thinking that Diels was not ruthless enough to use the Gestapo effectively to counteract the power of the SA, handed over control of the Gestapo to Himmler on 20 April 1934. By this time, the SA numbered over two million men.
Hitler was deeply concerned that Ernst Röhm, the chief of the SA, was planning a coup. Himmler and Reinhard Heydrich plotted with Göring to use the Gestapo and SS to crush the SA. Members of the SA got wind of the proposed action and thousands of them took to the streets in violent demonstrations on the night of 29 June 1934. Enraged, Hitler ordered the arrest of the SA leadership. Röhm was shot dead in his cell when he refused to commit suicide; Göring personally went over the lists of detainees—numbering in the thousands—and determined who else should be shot. At least 85 people were killed in the period of 30 June to 2 July, which is now known as the Night of the Long Knives. Hitler admitted in the Reichstag on 13 July that the killings had been entirely illegal, but claimed a plot had been under way to overthrow the Reich. A retroactive law was passed making the action legal. Any criticism was met with arrests.
One of the terms of the Treaty of Versailles, which had been in place since the end of World War I, stated that Germany was not allowed to maintain an air force. After the 1926 signing of the Kellogg–Briand Pact, police aircraft were permitted. Göring was appointed Air Traffic Minister in May 1933. Germany began to accumulate aircraft in violation of the Treaty, and in 1935 the existence of the Luftwaffe was formally acknowledged, with Göring as Reich Aviation Minister.
During a cabinet meeting in September 1936, Göring and Hitler announced that the German rearmament programme must be sped up. On 18 October, Hitler named Göring as Plenipotentiary of the Four Year Plan to undertake this task. Göring created a new organisation to administer the Plan and drew the ministries of labour and agriculture under its umbrella. He bypassed the economics ministry in his policy-making decisions, to the chagrin of Hjalmar Schacht, the minister in charge. Huge expenditures were made on rearmament, in spite of growing deficits. Schacht resigned on 8 December 1937, and Walther Funk took over the position, as well as control of the Reichsbank. In this way, both of these institutions were brought under Göring's control under the auspices of the Four Year Plan. In July 1937, the Reichswerke Hermann Göring was established under state ownership – though led by Göring – with the aim of boosting steel production beyond the level which private enterprise could economically provide.
In 1938, Göring was involved in the Blomberg–Fritsch Affair, which led to the resignations of the War Minister, Werner von Blomberg, and the army commander, General Werner von Fritsch. Göring had acted as witness at Blomberg's wedding to Margarethe Gruhn, a 26-year-old typist, on 12 January 1938. Information received from the police showed that the young bride was a prostitute. Göring felt obligated to tell Hitler, but also saw this event as an opportunity to dispose of Blomberg. Blomberg was forced to resign. Göring did not want Fritsch to be appointed to that position and thus be his superior. Several days later, Heydrich revealed a file on Fritsch that contained allegations of homosexual activity and blackmail. The charges were later proven to be false, but Fritsch had lost Hitler's trust and was forced to resign. Hitler used the dismissals as an opportunity to reshuffle the leadership of the military. Göring asked for the post of War Minister, but was turned down; he was appointed to the rank of . Hitler took over as supreme commander of the armed forces and created subordinate posts to head the three main branches of service.
As minister in charge of the Four Year Plan, Göring became concerned with the lack of natural resources in Germany, and began pushing for Austria to be incorporated into the Reich. The province of Styria had rich iron ore deposits, and the country as a whole was home to many skilled labourers that would also be useful. Hitler had always been in favour of a takeover of Austria, his native country. He met the Austrian Chancellor Kurt Schuschnigg on 12 February 1938, threatening invasion if peaceful unification was not forthcoming. The Nazi Party was made legal in Austria to gain a power base, and a referendum on reunification was scheduled for March. When Hitler did not approve of the wording of the plebiscite, Göring telephoned Schuschnigg and Austrian head of state Wilhelm Miklas to demand Schuschnigg's resignation, threatening invasion by German troops and civil unrest by the Austrian Nazi Party members. Schuschnigg resigned on 11 March and the plebiscite was cancelled. By 5:30 the next morning, German troops that had been massing on the border marched into Austria, meeting no resistance.
Although Joachim von Ribbentrop had been named Foreign Minister in February 1938, Göring continued to involve himself in foreign affairs. That July, he contacted the British government with the idea that he should make an official visit to discuss Germany's intentions for Czechoslovakia. Neville Chamberlain was in favour of a meeting, and there was talk of a pact being signed between Britain and Germany. In February 1938, Göring visited Warsaw to quell rumours about the upcoming invasion of Poland. He had conversations with the Hungarian government that summer as well, discussing their potential role in an invasion of Czechoslovakia. At the Nuremberg Rally that September, Göring and other speakers denounced the Czechs as an inferior race that must be conquered. Chamberlain and Hitler had a series of meetings that led to the signing of the Munich Agreement (29 September 1938), which turned over control of the Sudetenland to Germany. In March 1939, Göring threatened Czechoslovak president Emil Hácha with the bombing of Prague. Hácha then agreed to sign a communique accepting the German occupation of the remainder of Bohemia and Moravia.
Although many in the party disliked him, before the war Göring enjoyed widespread personal popularity among the German public because of his perceived sociability, colour and humour. As the Nazi leader most responsible for economic matters, he presented himself as a champion of national interests over allegedly corrupt big business and the old German elite. The Nazi press was on Göring's side. Other leaders, such as Hess and Ribbentrop, were envious of his popularity. In Britain and the United States, some viewed Göring as more acceptable than the other Nazis and as a possible mediator between the western democracies and Hitler.
World War II
Success on all fronts
Göring and other senior officers were concerned that Germany was not yet ready for war, but Hitler insisted on pushing ahead as soon as possible. On 30 August 1939, immediately prior to the outbreak of the Second World War, Hitler appointed Göring as the chairman of a new six-person Council of Ministers for Defense of the Reich which was set up to operate as a war cabinet. The invasion of Poland, the opening action of World War II, began at dawn on 1 September 1939. Later in the day, speaking to the , Hitler designated Göring as his successor as Führer of all Germany, "If anything should befall me", with Hess as the second alternate. Big German victories followed one after the other in quick succession. With the help of the Luftwaffe, the Polish Air Force was defeated within a week. The seized vital airfields in Norway and captured Fort Eben-Emael in Belgium. Göring's Luftwaffe played critical roles in the Battles of the Netherlands, Belgium and France in May 1940.
After the Fall of France, Hitler awarded Göring the Grand Cross of the Iron Cross for his successful leadership. During the 1940 Field Marshal Ceremony, Hitler promoted Göring to the rank of (), a specially-created rank which made him senior to all field marshals in the military, including the Luftwaffe. As a result of this promotion, he was the highest-ranking soldier in Germany until the end of the war. Göring had already received the Knight's Cross of the Iron Cross on 30 September 1939 as Commander in Chief of the Luftwaffe.
The UK had declared war on Germany immediately after the invasion of Poland. In July 1940, Hitler began preparations for an invasion of Britain. As part of the plan, the Royal Air Force (RAF) had to be neutralized. Bombing raids commenced on British air installations and on cities and centres of industry. Göring had by then already announced in a radio speech, "If as much as a single enemy aircraft flies over German soil, my name is Meier!", something that would return to haunt him, when the RAF began bombing German cities on 11 May 1940. Though he was confident the Luftwaffe could defeat the RAF within days, Göring, like Admiral Erich Raeder, commander-in-chief of the Kriegsmarine (navy), was pessimistic about the chance of success of the planned invasion (codenamed Operation Sea Lion). Göring hoped that a victory in the air would be enough to force peace without an invasion. The campaign failed, and Sea Lion was postponed indefinitely on 17 September 1940. After their defeat in the Battle of Britain, the Luftwaffe attempted to defeat Britain via strategic bombing. On 12 October 1940 Hitler cancelled Sea Lion due to the onset of winter. By the end of the year, it was clear that British morale was not being shaken by the Blitz, though the bombings continued through May 1941.
Decline on all fronts
In spite of the Molotov–Ribbentrop Pact, signed in 1939, Nazi Germany began Operation Barbarossa—the invasion of the Soviet Union—on 22 June 1941. Initially, the Luftwaffe was at an advantage, destroying thousands of Soviet aircraft in the first month of fighting. Hitler and his top staff were sure that the campaign would be over by Christmas, and no provisions were made for reserves of men or equipment. But, by July, the Germans had only 1,000 planes remaining in operation, and their troop losses were over 213,000 men. The choice was made to concentrate the attack on only one part of the vast front; efforts would be directed at capturing Moscow. After the long, but successful, Battle of Smolensk, Hitler ordered Army Group Centre to halt its advance to Moscow and temporarily diverted its Panzer groups north and south to aid in the encirclement of Leningrad and Kyiv. The pause provided the Red Army with an opportunity to mobilize fresh reserves; historian Russel Stolfi considers it to be one of the major factors that caused the failure of the Moscow offensive, which was resumed in October 1941 with the Battle of Moscow. Poor weather conditions, fuel shortages, a delay in building aircraft bases in Eastern Europe, and overstretched supply lines were also factors. Hitler did not give permission for even a partial retreat until mid-January 1942; by this time the losses were comparable to those of the French invasion of Russia in 1812.
Hitler decided that the summer 1942 campaign would be concentrated in the south; efforts would be made to capture the oilfields in the Caucasus. The Battle of Stalingrad, a major turning point of the war, began on 23 August 1942 with a bombing campaign by the Luftwaffe. The German Sixth Army entered the city, but because of its location on the front line, it was still possible for the Soviets to encircle and trap it there without reinforcements or supplies. When the Sixth Army was surrounded by the end of November in Operation Uranus, Göring promised that the Luftwaffe would be able to deliver a minimum of 300 tons of supplies to the trapped men every day. On the basis of these assurances, Hitler demanded that there be no retreat; they were to fight to the last man. Though some airlifts were able to get through, the amount of supplies delivered never exceeded 120 tons per day. The remnants of the Sixth Army—some 91,000 men out of an army of 285,000—surrendered in early February 1943; only 5,000 of these captives survived the Russian prisoner of war camps to see Germany again.
War over Germany
Meanwhile, the strength of the US and British bomber fleets had increased. Based in Britain, they began operations against German targets. The first thousand-bomber raid was staged on Cologne on 30 May 1942. Air raids continued on targets farther from England after auxiliary fuel tanks were installed on US fighter aircraft. Göring refused to believe reports that American fighters had been shot down as far east as Aachen in winter 1942–1943. His reputation began to decline.
The American P-51 Mustang, with a combat radius of over when using underwing drop tanks, began to escort the bombers in large formations to and from the target area in early 1944. From that point onwards, the Luftwaffe began to suffer casualties in aircrews it could not sufficiently replace. By targeting oil refineries and rail communications, Allied bombers crippled the German war effort by late 1944. German civilians blamed Göring for his failure to protect the homeland. Hitler began excluding him from conferences, but continued him in his positions at the head of the Luftwaffe and as plenipotentiary of the Four Year Plan. As he lost Hitler's trust, Göring began to spend more time at his various residences. On D-Day (6 June 1944), the Luftwaffe only had some 300 fighters and a small number of bombers in the area of the landings; the Allies had a total strength of 11,000 aircraft.
End of the war
As the Soviets approached Berlin, Hitler's efforts to organise the defence of the city became ever more meaningless and futile. His last birthday, celebrated at the in Berlin on 20 April 1945, was the occasion for leave-taking for many top Nazis, Göring included. By this time, Göring's hunting lodge Carinhall had been evacuated, the building destroyed, and its art treasures moved to Berchtesgaden and elsewhere. Göring arrived at his estate at Obersalzberg on 22 April, the same day that Hitler, in a lengthy diatribe against his generals, first publicly admitted that the war was lost and that he intended to remain in Berlin to the end and then commit suicide. He also stated that Göring was in a better position to negotiate a peace settlement.
OKW operations chief Alfred Jodl was present for Hitler's rant, and notified Göring's chief of staff, Karl Koller, at a meeting a few hours later. Sensing its implications, Koller immediately flew to Berchtesgaden to notify Göring of this development. A week after the start of the Soviet invasion, Hitler had issued a decree naming Göring his successor in the event of his death, thus codifying the declaration he had made soon after the beginning of the war. The decree also gave Göring full authority to act as Hitler's deputy if Hitler ever lost his freedom of action.
Göring feared being branded a traitor if he tried to take power, but also feared being accused of dereliction of duty if he did nothing. After some hesitation, Göring reviewed his copy of the 1941 decree naming him Hitler's successor. After conferring with Koller and Hans Lammers (the state secretary of the Reich Chancellery), Göring concluded that by remaining in Berlin to face certain death, Hitler had incapacitated himself from governing. All agreed that under the terms of the decree, it was incumbent upon Göring to take power in Hitler's stead. He was also motivated by fears that his rival, Martin Bormann, would seize power upon Hitler's death and would have him killed as a traitor. With this in mind, Göring sent a carefully worded telegram asking Hitler for permission to take over as the leader of Germany, stressing that he would be acting as Hitler's deputy. He added that, if Hitler did not reply by 22:00 that night (23 April), he would assume that Hitler had indeed lost his freedom of action, and would assume leadership of the Reich.
The telegram was intercepted by Bormann, who convinced Hitler that Göring was a traitor. Bormann argued that Göring's telegram was not a request for permission to act as Hitler's deputy, but a demand to resign or be overthrown. Bormann also intercepted another telegram in which Göring directed Ribbentrop to report to him if there was no further communication from Hitler or Göring before midnight. Hitler sent a reply to Göringprepared with Bormann's helprescinding the 1941 decree and threatening him with execution for high treason unless he immediately resigned from all of his offices. Göring duly resigned. Afterwards, Hitler (or Bormann, depending on the source) ordered the SS to place Göring, his staff, and Lammers under house arrest at Obersalzberg. Bormann made an announcement over the radio that Göring had resigned for health reasons.
By 26 April, the complex at Obersalzberg was under attack by the Allies, so Göring was moved to his castle at Mauterndorf. In his last will and testament, Hitler expelled Göring from the party, formally rescinded the decree making him his successor, and upbraided Göring for "illegally attempting to seize control of the state." He then appointed Karl Dönitz, the Navy's commander-in-chief, as president of the Reich and commander-in-chief of the armed forces. Hitler and his wife, Eva Braun, committed suicide on 30 April 1945, a few hours after a hastily arranged wedding. Göring was freed on 5 May by a passing Luftwaffe unit, and he made his way to the US lines in hopes of surrendering to them rather than to the Soviets. He was taken into custody near Radstadt on 6 May by elements of the 36th Infantry Division of the US Army. This move likely saved Göring's life; Bormann had ordered him executed if Berlin had fallen.
Trial and death
Göring was flown to Camp Ashcan, a temporary prisoner-of-war camp housed in the Palace Hotel at Mondorf-les-Bains, Luxembourg. Here he was weaned off dihydrocodeine (a mild morphine derivative)—he had been taking the equivalent of three or four grains (260 to 320 mg) of morphine a day—and was put on a strict diet; he lost . His IQ was tested while in custody and found to be 138. Top Nazi officials were transferred in September to Nuremberg, which was to be the location of a series of military tribunals beginning in November.
Göring was the second-highest-ranking official tried at Nuremberg, behind Reich President (former Admiral) Karl Dönitz. The prosecution levelled an indictment of four charges, including a charge of conspiracy; waging a war of aggression; war crimes, including the plundering and removal to Germany of works of art and other property; and crimes against humanity, including the disappearance of political and other opponents under the () decree; the torture and ill treatment of prisoners of war; and the murder and enslavement of civilians, including what was at the time estimated to be 5,700,000 Jews. Not permitted to present a lengthy statement, Göring declared himself to be "in the sense of the indictment not guilty."
The trial lasted 218 days. The prosecution presented its case from November through March, and Göring's defencethe first to be presentedlasted from 8 to 22 March. The sentences were read on 30 September 1946. Göring, forced to remain silent while seated in the dock, communicated his opinions about the proceedings using gestures, shaking his head, or laughing. He constantly took notes and whispered with the other defendants, and tried to control the erratic behaviour of Hess, who was seated beside him. During breaks in the proceedings, Göring tried to dominate the other defendants, and he was eventually placed in solitary confinement when he attempted to influence their testimony. Göring told American psychiatrist Leon Goldensohn that the court was "stupid" to try "little fellows" like Funk and Kaltenbrunner instead of letting Göring take all the blame on himself. He also claimed that he had never heard of most of the other defendants before the trial.
On several occasions over the course of the trial, the prosecution showed films of the concentration camps and other atrocities. Everyone present, including Göring, found the contents of the films shocking; he said that the films must have been faked. Witnesses, including Paul Körner and Erhard Milch, tried to portray Göring as a peaceful moderate. Milch stated that it had been impossible to oppose Hitler or disobey his orders; to do so would likely have meant death for oneself and one's family. When testifying on his own behalf, Göring emphasised his loyalty to Hitler, and claimed to know nothing about what had happened in the concentration camps, which were under Himmler's control. He provided evasive, convoluted answers to direct questions and had plausible excuses for all of his actions during the war. He used the witness stand as a venue to expound at great length on his own role in the Reich, attempting to present himself as a peacemaker and diplomat before the outbreak of the war. During cross-examination, chief prosecutor Robert H. Jackson read the minutes of a meeting that had been held shortly after Kristallnacht, a major pogrom in November 1938. At the meeting, Göring had plotted to confiscate Jewish property in the wake of the pogrom. Later, David Maxwell-Fyfe proved it was impossible for Göring not to have known about the Stalag Luft III murdersthe shooting of 50 airmen who had been recaptured after escaping from Stalag Luft IIIin time to have prevented the killings. He also presented clear evidence that Göring knew about the extermination of the Hungarian Jews.
Göring was found guilty on all four counts and was sentenced to death by hanging. The judgment stated:
Göring made an appeal asking to be shot as a soldier instead of hanged as a common criminal, but the court refused. He committed suicide with a potassium cyanide capsule the night before he was to be hanged.
Speculation as to how Göring obtained the poison holds that US Army lieutenant Jack G. Wheelis, who was stationed at the trials, retrieved the capsules from their hiding place among Göring's confiscated personal effects and passed them to Göring, who had earlier presented Wheelis with his gold watch, pen, and cigarette case. In 2005, former US Army private Herbert Lee Stivers, who served in the 1st Infantry Division's 26th Infantry Regimentthe honour guard for the Nuremberg Trialsclaimed he gave Göring "medicine" hidden inside a fountain pen that a German woman had asked him to smuggle into the prison. Stivers later said that he did not know what was in the pill until after Göring's suicide.
Göring's body, as with those of the men who were executed, was displayed at the execution ground for witnesses. The bodies were cremated at Ostfriedhof, Munich, and the ashes were scattered in the Isar River.
Personal properties
Göring's name is closely associated with the Nazi plunder of Jewish property. His name appears 135 times on the OSS Art Looting Investigation Unit (ALIU) Red Flag Names List compiled by US Army intelligence in 1945-6 and declassified in 1997.
The confiscation of Jewish property gave Göring the opportunity to amass a personal fortune. Some properties he seized himself or acquired for a nominal price. In other cases, he collected bribes for allowing others to steal Jewish property. He took kickbacks from industrialists for favourable decisions as Four Year Plan director, and money for supplying arms to the Spanish Republicans in the Spanish Civil War via Pyrkal in Greece (although Germany was supporting Franco and the Nationalists).
Göring was appointed Reich Master of the Hunt in 1933 and Master of the German Forests in 1934. He instituted reforms to the forestry laws and acted to protect endangered species. Around this time he became interested in Schorfheide Forest, where he set aside as a state park, which is still extant. There he built an elaborate hunting lodge, Carinhall, in memory of his first wife, Carin. By 1934, her body had been transported to the site and placed in a vault on the estate. Through most of the 1930s, Göring kept pet lion cubs, borrowed from the Berlin Zoo, both at Carinhall and at his house at Obersalzberg. The main lodge at Carinhall had a large art gallery where Göring displayed works that had been plundered from private collections and museums around Europe from 1939 onward. Göring worked closely with the (), an organisation tasked with the looting of artwork and cultural material from Jewish collections, libraries, and museums throughout Europe. Headed by Alfred Rosenberg, the task force set up a collection centre and headquarters in Paris. Some 26,000 railroad cars full of art treasures, furniture, and other looted items were sent to Germany from France alone. Göring repeatedly visited the Paris headquarters to review the incoming stolen goods and to select items to be sent on a special train to Carinhall and his other homes. The estimated value of his collection, which numbered some 1,500 pieces, was $200 million.
Göring was known for his extravagant tastes and garish clothing. He had various special uniforms made for the many posts he held; his uniform included a jewel-encrusted baton. Hans-Ulrich Rudel, the top pilot of the war, recalled twice meeting Göring dressed in outlandish costumes: first, a medieval hunting costume, practicing archery with his doctor; and second, dressed in a red toga fastened with a golden clasp, smoking an unusually large pipe. Italian Foreign Minister Galeazzo Ciano once noted Göring wearing a fur coat that looked like what "a high grade prostitute wears to the opera." He threw lavish housewarming parties each time a round of construction was completed at Carinhall, and changed costumes several times throughout the evenings.
Göring was noted for his patronage of music, especially opera. He entertained frequently and sumptuously, and hosted elaborate birthday parties for himself. Armaments minister Albert Speer recalled that guests brought expensive gifts such as gold bars, Dutch cigars, and valuable artwork. For his birthday in 1944, Speer gave Göring an oversized marble bust of Hitler. As a member of the Prussian Council of State, Speer was required to donate a considerable portion of his salary towards the council's birthday gift to Göring without even being asked. Erhard Milch told Speer that similar donations were required out of the Air Ministry's general fund. For his birthday in 1940, Italian Foreign Minister Count Ciano decorated Göring with the coveted Collar of Annunziata. The award reduced him to tears.
The design of the standard, on a light blue field, featured a gold German eagle grasping a wreath surmounted by two batons overlaid with a swastika. The reverse side of the flag had the () surrounded by a wreath between four Luftwaffe eagles. The flag was carried by a personal standard-bearer at all public occasions.
Though he liked to be called "" (), the once dashing and muscular fighter pilot had become corpulent. He was one of the few Nazi leaders who did not take offence at hearing jokes about himself, "no matter how rude", taking them as a sign of popularity. Germans joked about his ego, saying that he would wear an admiral's uniform with rubber medals to take a bath, and his obesity, joking that "he sits down on his stomach". One joke claimed that he had sent a wire to Hitler after his visit to the Vatican: "Mission accomplished. Pope unfrocked. Tiara and pontifical vestments are a perfect fit."
Role in the Holocaust
Joseph Goebbels and Heinrich Himmler were far more antisemitic than Göring, who mainly adopted that attitude because party politics required him to do so. His deputy, Erhard Milch, had a Jewish parent. However, Göring supported the Nuremberg Laws of 1935, and later initiated economic measures unfavourable to Jews. He required the registration of all Jewish property as part of the Four Year Plan, and at a meeting held after Kristallnacht was livid that the financial burden for the Jewish losses would have to be made good by German-owned insurance companies. He proposed that the Jews be fined one billion marks.
At the same meeting, options for the disposition of the Jews and their property were discussed. Jews would be segregated into ghettos or encouraged to emigrate, and their property would be seized in a programme of Aryanization. Compensation for seized property would be low, if any was given at all. Detailed minutes of this meeting and other documents were read out at the Nuremberg trial, proving his knowledge of and complicity with the persecution of the Jews. He told first lieutenant and U.S. Army psychologist Gustave Gilbert that he would never have supported the anti-Jewish measures if he had known what was going to happen. "I only thought we would eliminate Jews from positions in big business and government", he claimed.
On 24 January 1939, Göring established in Berlin the head office of the Central Office for Jewish Emigration, modelled on the similar organization established in Vienna in August 1938. Under the direction of Reinhard Heydrich, it was tasked with using any means necessary to prompt Jews to leave the Reich, and creating a Jewish organization that would co-ordinate emigration from the Jewish side.
In July 1941, Göring issued a memo to Reinhard Heydrich ordering him to organise the practical details of the Final Solution to the "Jewish Question". By the time that this letter was written, many Jews and others had already been killed in Poland, Russia, and elsewhere. At the Wannsee Conference, held six months later, Heydrich formally announced that genocide of the Jews was now official Reich policy. Göring did not attend the conference, but he was present at other meetings where the number of people killed was discussed.
Göring directed anti-partisan operations by Luftwaffe security battalions in the Białowieża Forest between 1942 and 1944 that resulted in the murder of thousands of Jews and Polish civilians.
Decorations and awards
German
Iron Cross
2nd Class on 15 September 1914
1st Class on 22 March 1915
Pour le Mérite (2 June 1918)
Blood Order (Commemorative Medal of 9 November 1923)
Clasp to the Iron Cross
2nd Class on 30 September 1939
1st Class on 30 September 1939
Knight's Cross of the Iron Cross on 30 September 1939
Grand Cross of the Iron Cross for "the victories of the Luftwaffe in 1940 during the French campaign" (the only award of this decoration during World War II – 19 August 1940)
Order from the Grand Duke of Baden Orden vom Zähringer Löwen (de) Knights Cross 2nd Class with Swords
Golden Party Badge
Knights Cross with Swords of the House Order of Hohenzollern
Knights Cross of the Military Karl-Friedrich Merit Order
Danzig Cross, 1st and 2nd class
Foreign
Knight of the Order of Saints Cyril and Methodius (Kingdom of Bulgaria)
Grand Cross of the Order of the Dannebrog, with Breast Star in Diamonds (Kingdom of Denmark) (25 July 1938)
Commander of the Order of the White Rose of Finland
Grand Cross of the Order of St Stephen (Kingdom of Hungary)
Knight of the Supreme Order of the Most Holy Annunciation (Kingdom of Italy) (12 January 1940)
Commander Grand Cross of the Order of the Sword, with Collar (Kingdom of Sweden) (1939)
Grand Cordon of the Order of the Rising Sun, with Paulownia Flowers (Empire of Japan) (4 October 1943)
See also
Aerial victory standards of World War I
Air warfare of World War II
Fallschirm-Panzer Division 1 Hermann Göring
Glossary of Nazi Germany
Glossary of German military terms
Göring's Green Folder
List of Nazi Party leaders and officials
Informational notes
Citations
Bibliography
Further reading
External links
Nuremberg Trial Proceedings Vol. 9 Transcript of Goering's testimony at the trial
"Lost Prison Interview with Hermann Goring: The Reichsmarschall's Revelations" published by World War II Magazine
Göring at Långbro asylum
The Goering Collection: online database (in German as Die Kunstsammlung Hermann Göring) of 4263 artworks in Hermann Göring's collection
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Recipients of the Pour le Mérite (military class)
Recipients of the clasp to the Iron Cross, 1st class
Romani genocide perpetrators
Sturmabteilung officers
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13490 | https://en.wikipedia.org/wiki/Marrubium%20vulgare | Marrubium vulgare | Marrubium vulgare (white horehound or common horehound) is a flowering plant in the mint family (Lamiaceae), native to Europe, northern Africa, and southwestern and central Asia. It is also widely naturalized in many places, including most of North and South America.
It is a grey-leaved herbaceous perennial plant, and grows to tall. The leaves are long with a densely crinkled surface, and are covered in downy hairs. The flowers are white, borne in clusters on the upper part of the main stem.
Etymology
The Oxford English Dictionary derives the word from ("white," "light-colored," as in "hoarfrost") and "hune" (a word of unknown origin designating a class of herbs or plants). The second element was altered by folk etymology.
Medicinal usage
Historical
Horehound has been mentioned in conjunction with medicinal use dating at least back to the 1st century BC, where it appeared as a remedy for respiratory ailments in the treatise De Medicina by Roman encyclopaedist Aulus Cornelius Celsus. The Roman agricultural writer Columella lists it as a remedy for expelling worms in farm animals in his important first-century work On Agriculture. Since then, horehound has appeared for similar purposes in numerous herbals over the centuries, such as The Herball, or, Generall historie of plantes by John Gerard, and Every Man His Own Doctor: or, The Poor Planter’s Physician by Dr. John Tennent.
Modern
M. vulgare has been promoted widely on the internet for its supposed therapeutic purposes, and there has been preliminary research into its medicinal properties. Nevertheless, , there is no good evidence that it has any value as a medicine. The U.S. Food and Drug Administration does not endorse the plant for use as medicine but has declared it to be a generally safe food additive.
Horehound candy drops
Horehound candy drops are bittersweet hard candies like cough drops that are made with sugar and an extract of M. vulgare. They are dark-colored, dissolve in the mouth, and have a flavor that has been compared to menthol and root beer. Like other products derived from M. vulgare, they are sometimes used as an unproven folk treatment for coughs and other ailments.
Drinks
M.vulgare is used to make beverages such as horehound beer (similar to root beer), horehound herbal tea (similar to the Maghrebi mint tea), and the rock and rye cocktail.
As an invasive weed
Horehound was introduced to southern Australia in the 19th century as a medicinal herb. It became a weed of native grasslands and pastures where it was introduced with settlers' livestock and was first declared under noxious weeds legislation. It now appears to have reached its full potential distribution.
In New Zealand, efforts are being made to control its spread with biocontrol measures using the horehound clearwing moth (Chamaesphecia mysiniformis) and the horehound plume moth (Wheeleria spilodactylus) that could eat their way through many plants.
Horehound is usually found in disturbed and overgrazed areas. It is highly unpalatable to livestock, so livestock eat other plants around it, a process that favors the persistence and spread of the weed. It may persist in native vegetation that has been grazed.
As biocontrol
Marrubium vulgare is also used as a natural grasshopper repellent in agriculture.
In astrology
According to 14th century English poet John Gower, in Book 7 of his Confessio Amantis, this plant was the herb of the fourth star of , Capella. Gower uses the older name, Alhaiot (VII:1338).
Gallery
See also
List of candies
References
External links
Ecoport
Encyclopedia of Life
Flowers of India
India Biodiversity Portal
Jepson Manual Treatment
Trefle
Further reading
Everist, D.L. (1981) Poisonous Plants of Australia. 3rd edn (Angus & Robertson: Sydney).
Parsons, W. & Cuthbertson, E. (2001) Noxious Weeds of Australia. 2nd edn (CSIRO Publishing: Collingwood).
vulgare
Flora of North Africa
Flora of Europe
Flora of Asia
Herbs
Medicinal plants
Plants described in 1753
Taxa named by Carl Linnaeus
Traditional medicine
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13492 | https://en.wikipedia.org/wiki/Hyperthyroidism | Hyperthyroidism | Hyperthyroidism is the condition that occurs due to excessive production of thyroid hormones by the thyroid gland. Thyrotoxicosis is the condition that occurs due to excessive thyroid hormone of any cause and therefore includes hyperthyroidism. It is noted that thyrotoxicosis is related to hyper-kinetic movement disorders including chorea and myoclonus. Some, however, use the terms interchangeably. Signs and symptoms vary between people and may include irritability, muscle weakness, sleeping problems, a fast heartbeat, heat intolerance, diarrhea, enlargement of the thyroid, hand tremor, and weight loss. Symptoms are typically less severe in the elderly and during pregnancy. An uncommon complication is thyroid storm in which an event such as an infection results in worsening symptoms such as confusion and a high temperature and often results in death. The opposite is hypothyroidism, when the thyroid gland does not make enough thyroid hormone.
Graves' disease is the cause of about 50% to 80% of the cases of hyperthyroidism in the United States. Other causes include multinodular goiter, toxic adenoma, inflammation of the thyroid, eating too much iodine, and too much synthetic thyroid hormone. A less common cause is a pituitary adenoma. The diagnosis may be suspected based on signs and symptoms and then confirmed with blood tests. Typically blood tests show a low thyroid stimulating hormone (TSH) and raised T3 or T4. Radioiodine uptake by the thyroid, thyroid scan, and TSI antibodies may help determine the cause.
Treatment depends partly on the cause and severity of disease. There are three main treatment options: radioiodine therapy, medications, and thyroid surgery. Radioiodine therapy involves taking iodine-131 by mouth which is then concentrated in and destroys the thyroid over weeks to months. The resulting hypothyroidism is treated with synthetic thyroid hormone. Medications such as beta blockers may control the symptoms, and anti-thyroid medications such as methimazole may temporarily help people while other treatments are having an effect. Surgery to remove the thyroid is another option. This may be used in those with very large thyroids or when cancer is a concern. In the United States hyperthyroidism affects about 1.2% of the population. It occurs between two and ten times more often in women. Onset is commonly between 20 and 50 years of age. Overall the disease is more common in those over the age of 60 years.
Signs and symptoms
Hyperthyroidism may be asymptomatic or present with significant symptoms. Some of the symptoms of hyperthyroidism include nervousness, irritability, increased perspiration, heart racing, hand tremors, anxiety, trouble sleeping, thinning of the skin, fine brittle hair, and muscular weakness—especially in the upper arms and thighs. More frequent bowel movements may occur, and diarrhea is common. Weight loss, sometimes significant, may occur despite a good appetite (though 10% of people with a hyperactive thyroid experience weight gain), vomiting may occur, and, for women, menstrual flow may lighten and menstrual periods may occur less often, or with longer cycles than usual.
Thyroid hormone is critical to normal function of cells. In excess, it both overstimulates metabolism and disrupts the normal functioning of sympathetic nervous system, causing "speeding up" of various body systems and symptoms resembling an overdose of epinephrine (adrenaline). These include fast heartbeat and symptoms of palpitations, nervous system tremor such as of the hands and anxiety symptoms, digestive system hypermotility, unintended weight loss, and, in lipid panel blood tests, a lower and sometimes unusually low serum cholesterol.
Major clinical signs of hyperthyroidism include weight loss (often accompanied by an increased appetite), anxiety, heat intolerance, hair loss (especially of the outer third of the eyebrows), muscle aches, weakness, fatigue, hyperactivity, irritability, high blood sugar, excessive urination, excessive thirst, delirium, tremor, pretibial myxedema (in Graves' disease), emotional lability, and sweating. Panic attacks, inability to concentrate, and memory problems may also occur. Psychosis and paranoia, common during thyroid storm, are rare with milder hyperthyroidism. Many persons will experience complete remission of symptoms 1 to 2 months after a euthyroid state is obtained, with a marked reduction in anxiety, sense of exhaustion, irritability, and depression. Some individuals may have an increased rate of anxiety or persistence of affective and cognitive symptoms for several months to up to 10 years after a euthyroid state is established. In addition, those with hyperthyroidism may present with a variety of physical symptoms such as palpitations and abnormal heart rhythms (the notable ones being atrial fibrillation), shortness of breath (dyspnea), loss of libido, amenorrhea, nausea, vomiting, diarrhea, gynecomastia and feminization. Long term untreated hyperthyroidism can lead to osteoporosis. These classical symptoms may not be present often in the elderly.
Neurological manifestations can include tremors, chorea, myopathy, and in some susceptible individuals (in particular of Asian descent) periodic paralysis. An association between thyroid disease and myasthenia gravis has been recognized. Thyroid disease, in this condition, is autoimmune in nature and approximately 5% of people with myasthenia gravis also have hyperthyroidism. Myasthenia gravis rarely improves after thyroid treatment and the relationship between the two entities is not well understood.
In Graves' disease, ophthalmopathy may cause the eyes to look enlarged because the eye muscles swell and push the eye forward. Sometimes, one or both eyes may bulge. Some have swelling of the front of the neck from an enlarged thyroid gland (a goiter).
Minor ocular (eye) signs, which may be present in any type of hyperthyroidism, are eyelid retraction ("stare"), extraocular muscle weakness, and lid-lag. In hyperthyroid stare (Dalrymple sign) the eyelids are retracted upward more than normal (the normal position is at the superior corneoscleral limbus, where the "white" of the eye begins at the upper border of the iris). Extraocular muscle weakness may present with double vision. In lid-lag (von Graefe's sign), when the person tracks an object downward with their eyes, the eyelid fails to follow the downward moving iris, and the same type of upper globe exposure which is seen with lid retraction occurs, temporarily. These signs disappear with treatment of the hyperthyroidism.
Neither of these ocular signs should be confused with exophthalmos (protrusion of the eyeball), which occurs specifically and uniquely in hyperthyroidism caused by Graves' disease (note that not all exophthalmos is caused by Graves' disease, but when present with hyperthyroidism is diagnostic of Graves' disease). This forward protrusion of the eyes is due to immune-mediated inflammation in the retro-orbital (eye socket) fat. Exophthalmos, when present, may exacerbate hyperthyroid lid-lag and stare.
Thyroid storm
Thyroid storm is a severe form of thyrotoxicosis characterized by rapid and often irregular heart beat, high temperature, vomiting, diarrhea, and mental agitation. Symptoms may not be typical in the young, old, or pregnant. It usually occurs due to untreated hyperthyroidism and can be provoked by infections. It is a medical emergency and requires hospital care to control the symptoms rapidly. Even with treatment, death occurs in 20% to 50%.
Hypothyroidism
Hyperthyroidism due to certain types of thyroiditis can eventually lead to hypothyroidism (a lack of thyroid hormone), as the thyroid gland is damaged. Also, radioiodine treatment of Graves' disease often eventually leads to hypothyroidism. Such hypothyroidism may be diagnosed with thyroid hormone testing and treated by oral thyroid hormone supplementation.
Causes
There are several causes of hyperthyroidism. Most often, the entire gland is overproducing thyroid hormone. Less commonly, a single nodule is responsible for the excess hormone secretion, called a "hot" nodule. Thyroiditis (inflammation of the thyroid) can also cause hyperthyroidism. Functional thyroid tissue producing an excess of thyroid hormone occurs in a number of clinical conditions.
The major causes in humans are:
Graves' disease. An autoimmune disease (usually, the most common cause with 50–80% worldwide, although this varies substantially with location- i.e., 47% in Switzerland (Horst et al., 1987) to 90% in the USA (Hamburger et al. 1981)). Thought to be due to varying levels of iodine in the diet. It is eight times more common in females than males and often occurs in young females, around 20 – 40 years of age.
Toxic thyroid adenoma (the most common cause in Switzerland, 53%, thought to be atypical due to a low level of dietary iodine in this country)
Toxic multinodular goiter
High blood levels of thyroid hormones (most accurately termed hyperthyroxinemia) can occur for a number of other reasons:
Inflammation of the thyroid is called thyroiditis. There are several different kinds of thyroiditis including Hashimoto's thyroiditis (Hypothyroidism immune-mediated), and subacute thyroiditis (de Quervain's). These may be initially associated with secretion of excess thyroid hormone but usually progress to gland dysfunction and, thus, to hormone deficiency and hypothyroidism.
Oral consumption of excess thyroid hormone tablets is possible (surreptitious use of thyroid hormone), as is the rare event of eating ground beef or pork contaminated with thyroid tissue, and thus thyroid hormones (termed hamburger thyrotoxicosis or alimentary thyrotoxicosis). Pharmacy compounding errors may also be a cause.
Amiodarone, an antiarrhythmic drug, is structurally similar to thyroxine and may cause either under-or overactivity of the thyroid.
Postpartum thyroiditis (PPT) occurs in about 7% of women during the year after they give birth. PPT typically has several phases, the first of which is hyperthyroidism. This form of hyperthyroidism usually corrects itself within weeks or months without the need for treatment.
A struma ovarii is a rare form of monodermal teratoma that contains mostly thyroid tissue, which leads to hyperthyroidism.
Excess iodine consumption notably from algae such as kelp.
Thyrotoxicosis can also occur after taking too much thyroid hormone in the form of supplements, such as levothyroxine (a phenomenon known as exogenous thyrotoxicosis, alimentary thyrotoxicosis, or occult factitial thyrotoxicosis).
Hypersecretion of thyroid stimulating hormone (TSH), which in turn is almost always caused by a pituitary adenoma, accounts for much less than 1 percent of hyperthyroidism cases.
Diagnosis
Measuring the level of thyroid-stimulating hormone (TSH), produced by the pituitary gland (which in turn is also regulated by the hypothalamus's TSH Releasing Hormone) in the blood is typically the initial test for suspected hyperthyroidism. A low TSH level typically indicates that the pituitary gland is being inhibited or "instructed" by the brain to cut back on stimulating the thyroid gland, having sensed increased levels of T4 and/or T3 in the blood. In rare circumstances, a low TSH indicates primary failure of the pituitary, or temporary inhibition of the pituitary due to another illness (euthyroid sick syndrome) and so checking the T4 and T3 is still clinically useful.
Measuring specific antibodies, such as anti-TSH-receptor antibodies in Graves' disease, or anti-thyroid peroxidase in Hashimoto's thyroiditis—a common cause of hypothyroidism—may also contribute to the diagnosis. The diagnosis of hyperthyroidism is confirmed by blood tests that show a decreased thyroid-stimulating hormone (TSH) level and elevated T4 and T3 levels. TSH is a hormone made by the pituitary gland in the brain that tells the thyroid gland how much hormone to make. When there is too much thyroid hormone, the TSH will be low. A radioactive iodine uptake test and thyroid scan together characterizes or enables radiologists and doctors to determine the cause of hyperthyroidism. The uptake test uses radioactive iodine injected or taken orally on an empty stomach to measure the amount of iodine absorbed by the thyroid gland. Persons with hyperthyroidism absorb much more iodine than healthy persons which includes radioactive iodine which is easy to measure. A thyroid scan producing images is typically conducted in connection with the uptake test to allow visual examination of the over-functioning gland.
Thyroid scintigraphy is a useful test to characterize (distinguish between causes of) hyperthyroidism, and this entity from thyroiditis. This test procedure typically involves two tests performed in connection with each other: an iodine uptake test and a scan (imaging) with a gamma camera. The uptake test involves administering a dose of radioactive iodine (radioiodine), traditionally iodine-131 (131I), and more recently iodine-123 (123I). Iodine-123 may be the preferred radionuclide in some clinics due to its more favorable radiation dosimetry (i.e. less radiation dose to the person per unit administered radioactivity) and a gamma photon energy more amenable to imaging with the gamma camera. For the imaging scan, I-123 is considered an almost ideal isotope of iodine for imaging thyroid tissue and thyroid cancer metastasis.
Typical administration involves a pill or liquid containing sodium iodide (NaI) taken orally, which contains a small amount of iodine-131, amounting to perhaps less than a grain of salt. A 2-hour fast of no food prior to and for 1 hour after ingesting the pill is required. This low dose of radioiodine is typically tolerated by individuals otherwise allergic to iodine (such as those unable to tolerate contrast mediums containing larger doses of iodine such as used in CT scan, intravenous pyelogram (IVP), and similar imaging diagnostic procedures). Excess radioiodine that does not get absorbed into the thyroid gland is eliminated by the body in urine. Some people with hyperthyroidism may experience a slight allergic reaction to the diagnostic radioiodine and may be given an antihistamine.
The person returns 24 hours later to have the level of radioiodine "uptake" (absorbed by the thyroid gland) measured by a device with a metal bar placed against the neck, which measures the radioactivity emitting from the thyroid. This test takes about 4 minutes while the uptake % (i.e., percentage) is accumulated (calculated) by the machine software. A scan is also performed, wherein images (typically a center, left and right angle) are taken of the contrasted thyroid gland with a gamma camera; a radiologist will read and prepare a report indicating the uptake % and comments after examining the images. People with hyperthyroid will typically "take up" higher than normal levels of radioiodine. Normal ranges for RAI uptake are from 10 to 30%.
In addition to testing the TSH levels, many doctors test for T3, Free T3, T4, and/or Free T4 for more detailed results. Free T4 is unbound to any protein in the blood. Adult limits for these hormones are: TSH (units): 0.45 – 4.50 uIU/mL; T4 Free/Direct (nanograms): 0.82 – 1.77 ng/dl; and T3 (nanograms): 71 – 180 ng/dl. Persons with hyperthyroidism can easily exhibit levels many times these upper limits for T4 and/or T3. See a complete table of normal range limits for thyroid function at the thyroid gland article.
In hyperthyroidism CK-MB (Creatine kinase) is usually elevated.
Subclinical
In overt primary hyperthyroidism, TSH levels are low and T4 and T3 levels are high. Subclinical hyperthyroidism is a milder form of hyperthyroidism characterized by low or undetectable serum TSH level, but with a normal serum free thyroxine level. Although the evidence for doing so is not definitive, treatment of elderly persons having subclinical hyperthyroidism could reduce the number of cases of atrial fibrillation. There is also an increased risk of bone fractures (by 42%) in people with subclinical hyperthyroidism; there is insufficient evidence to say whether treatment with antithyroid medications would reduce that risk.
Screening
In those without symptoms who are not pregnant there is little evidence for or against screening.
Treatment
Antithyroid drugs
Thyrostatics (antithyroid drugs) are drugs that inhibit the production of thyroid hormones, such as carbimazole (used in the UK) and methimazole (used in the US, Germany and Russia), and propylthiouracil. Thyrostatics are believed to work by inhibiting the iodination of thyroglobulin by thyroperoxidase and, thus, the formation of tetraiodothyronine (T4). Propylthiouracil also works outside the thyroid gland, preventing the conversion of (mostly inactive) T4 to the active form T3. Because thyroid tissue usually contains a substantial reserve of thyroid hormone, thyrostatics can take weeks to become effective and the dose often needs to be carefully titrated over a period of months, with regular doctor visits and blood tests to monitor results.
A very high dose is often needed early in treatment, but, if too high a dose is used persistently, people can develop symptoms of hypothyroidism. This titrating of the dose is difficult to do accurately, and so sometimes a "block and replace" attitude is taken. In block and replace treatments thyrostatics are taken in sufficient quantities to completely block thyroid hormones, and the person treated as though they have complete hypothyroidism.
Beta-blockers
Many of the common symptoms of hyperthyroidism such as palpitations, trembling, and anxiety are mediated by increases in beta-adrenergic receptors on cell surfaces. Beta blockers, typically used to treat high blood pressure, are a class of drugs that offset this effect, reducing rapid pulse associated with the sensation of palpitations, and decreasing tremor and anxiety. Thus, a person suffering from hyperthyroidism can often obtain immediate temporary relief until the hyperthyroidism can be characterized with the Radioiodine test noted above and more permanent treatment take place. Note that these drugs do not treat hyperthyroidism or any of its long-term effects if left untreated, but, rather, they treat or reduce only symptoms of the condition.
Some minimal effect on thyroid hormone production however also comes with propranolol—which has two roles in the treatment of hyperthyroidism, determined by the different isomers of propranolol. L-propranolol causes beta-blockade, thus treating the symptoms associated with hyperthyroidism such as tremor, palpitations, anxiety, and heat intolerance. D-propranolol inhibits thyroxine deiodinase, thereby blocking the conversion of T4 to T3, providing some though minimal therapeutic effect. Other beta-blockers are used to treat only the symptoms associated with hyperthyroidism. Propranolol in the UK, and metoprolol in the US, are most frequently used to augment treatment for people with hyperthyroid .
Diet
People with autoimmune hyperthyroidism (such as in Grave's disease) should not eat foods high in iodine, such as edible seaweed and kelps.
From a public health perspective, the general introduction of iodized salt in the United States in 1924 resulted in lower disease, goiters, as well as improving the lives of children whose mothers would not have eaten enough iodine during pregnancy which would have lowered the IQs of their children.
Surgery
Surgery (thyroidectomy to remove the whole thyroid or a part of it) is not extensively used because most common forms of hyperthyroidism are quite effectively treated by the radioactive iodine method, and because there is a risk of also removing the parathyroid glands, and of cutting the recurrent laryngeal nerve, making swallowing difficult, and even simply generalized staphylococcal infection as with any major surgery. Some people with Graves' may opt for surgical intervention. This includes those that cannot tolerate medicines for one reason or another, people that are allergic to iodine, or people that refuse radioiodine.
If people have toxic nodules treatments typically include either removal or injection of the nodule with alcohol.
Radioiodine
In iodine-131 (radioiodine) radioisotope therapy, which was first pioneered by Dr. Saul Hertz, radioactive iodine-131 is given orally (either by pill or liquid) on a one-time basis, to severely restrict, or altogether destroy the function of a hyperactive thyroid gland. This isotope of radioactive iodine used for ablative treatment is more potent than diagnostic radioiodine (usually iodine-123 or a very low amount of iodine-131), which has a biological half-life from 8–13 hours. Iodine-131, which also emits beta particles that are far more damaging to tissues at short range, has a half-life of approximately 8 days. People not responding sufficiently to the first dose are sometimes given an additional radioiodine treatment, at a larger dose. Iodine-131 in this treatment is picked up by the active cells in the thyroid and destroys them, rendering the thyroid gland mostly or completely inactive.
Since iodine is picked up more readily (though not exclusively) by thyroid cells, and (more important) is picked up even more readily by over-active thyroid cells, the destruction is local, and there are no widespread side effects with this therapy. Radioiodine ablation has been used for over 50 years, and the only major reasons for not using it are pregnancy and breastfeeding (breast tissue also picks up and concentrates iodine). Once the thyroid function is reduced, replacement hormone therapy (levothyroxine) taken orally each day replaces the thyroid hormone that is normally produced by the body.
There is extensive experience, over many years, of the use of radioiodine in the treatment of thyroid overactivity and this experience does not indicate any increased risk of thyroid cancer following treatment. However, a study from 2007 has reported an increased number of cancer cases after radioiodine treatment for hyperthyroidism.
The principal advantage of radioiodine treatment for hyperthyroidism is that it tends to have a much higher success rate than medications. Depending on the dose of radioiodine chosen, and the disease under treatment (Graves' vs. toxic goiter, vs. hot nodule etc.), the success rate in achieving definitive resolution of the hyperthyroidism may vary from 75 to 100%. A major expected side-effect of radioiodine in people with Graves' disease is the development of lifelong hypothyroidism, requiring daily treatment with thyroid hormone. On occasion, some people may require more than one radioactive treatment, depending on the type of disease present, the size of the thyroid, and the initial dose administered.
People with Graves' disease manifesting moderate or severe Graves' ophthalmopathy are cautioned against radioactive iodine-131 treatment, since it has been shown to exacerbate existing thyroid eye disease. People with mild or no ophthalmic symptoms can mitigate their risk with a concurrent six-week course of prednisone. The mechanisms proposed for this side effect involve a TSH receptor common to both thyrocytes and retro-orbital tissue.
As radioactive iodine treatment results in the destruction of thyroid tissue, there is often a transient period of several days to weeks when the symptoms of hyperthyroidism may actually worsen following radioactive iodine therapy. In general, this happens as a result of thyroid hormones being released into the blood following the radioactive iodine-mediated destruction of thyroid cells that contain thyroid hormone. In some people, treatment with medications such as beta blockers (propranolol, atenolol, etc.) may be useful during this period of time. Most people do not experience any difficulty after the radioactive iodine treatment, usually given as a small pill. On occasion, neck tenderness or a sore throat may become apparent after a few days, if moderate inflammation in the thyroid develops and produces discomfort in the neck or throat area. This is usually transient, and not associated with a fever, etc.
Women breastfeeding should discontinue breastfeeding for at least a week, and likely longer, following radioactive iodine treatment, as small amounts of radioactive iodine may be found in breast milk even several weeks after the radioactive iodine treatment.
A common outcome following radioiodine is a swing from hyperthyroidism to the easily treatable hypothyroidism, which occurs in 78% of those treated for Graves' thyrotoxicosis and in 40% of those with toxic multinodular goiter or solitary toxic adenoma. Use of higher doses of radioiodine reduces the number of cases of treatment failure, with penalty for higher response to treatment consisting mostly of higher rates of eventual hypothyroidism which requires hormone treatment for life.
There is increased sensitivity to radioiodine therapy in thyroids appearing on ultrasound scans as more uniform (hypoechogenic), due to densely packed large cells, with 81% later becoming hypothyroid, compared to just 37% in those with more normal scan appearances (normoechogenic).
Thyroid storm
Thyroid storm presents with extreme symptoms of hyperthyroidism. It is treated aggressively with resuscitation measures along with a combination of the above modalities including: an intravenous beta blockers such as propranolol, followed by a thioamide such as methimazole, an iodinated radiocontrast agent or an iodine solution if the radiocontrast agent is not available, and an intravenous steroid such as hydrocortisone.
Alternative medicine
In countries such as China, herbs used alone or with antithyroid medications are used to treat hyperthyroidism. Very low quality evidence suggests that traditional Chinese herbal medications may be beneficial when taken along with routine hyperthyroid medications, however, there is no reliable evidence to determine the effectiveness of Chinese herbal medications.for treating hyperthyroidism.
Epidemiology
In the United States hyperthyroidism affects about 1.2% of the population. About half of these cases have obvious symptoms while the other half do not. It occurs between two and ten times more often in women. The disease is more common in those over the age of 60 years.
Subclinical hyperthyroidism modestly increases the risk of cognitive impairment and dementia.
History
Caleb Hillier Parry first made the association between the goiter and protrusion of the eyes in 1786, however, did not publish his findings until 1825. In 1835, Irish doctor Robert James Graves discovered a link between the protrusion of the eyes and goiter, giving his name to the autoimmune disease now known as Graves' Disease.
Pregnancy
Recognizing and evaluating hyperthyroidism in pregnancy is a diagnostic challenge. Thyroid hormones are naturally elevated during pregnancy and hyperthyroidism must also be distinguished from gestational transient thyrotoxicosis. Nonetheless, high maternal FT4 levels during pregnancy have been associated with impaired brain developmental outcomes of the offspring and this was independent of for example hCG levels.
Other animals
Cats
Hyperthyroidism is one of the most common endocrine conditions affecting older domesticated housecats. In the United States, up to 10% of cats over ten years old have hyperthyroidism. The disease has become significantly more common since the first reports of feline hyperthyroidism in the 1970s. The most common cause of hyperthyroidism in cats is the presence of benign tumors called adenomas. 98% of cases are caused by the presence of an adenoma, but the reason these cats develop such tumors continues to be studied.
The most common presenting symptoms are: rapid weight loss, tachycardia (rapid heart rate), vomiting, diarrhea, increased consumption of fluids (polydipsia), increased appetite (polyphagia), and increased urine production (polyuria). Other symptoms include hyperactivity, possible aggression, an unkempt appearance, and large, thick claws. Heart murmurs and a gallop rhythm can develop due to secondary hypertrophic cardiomyopathy. About 70% of afflicted cats also have enlarged thyroid glands (goiter). 10% of cats exhibit "apathetic hyperthyroidism", which is characterized by anorexia and lethargy.
The same three treatments used with humans are also options in treating feline hyperthyroidism (surgery, radioiodine treatment, and anti-thyroid drugs). There is also a special low iodine diet available that will control the symptoms providing no other food is fed; Hill's y/d formula, when given exclusively, decreases T4 production by limiting the amount of iodine needed for thyroid hormone production. It is the only available commercial diet that focuses on managing feline hyperthyroidism. Medical and dietary management using methimazole and Hill's y/d cat food will give hyperthyroid cats an average of 2 years before dying due to secondary conditions such as heart and kidney failure. Drugs used to help manage the symptoms of hyperthyroidism are methimazole and carbimazole. Drug therapy is the least expensive option, even though the drug must be administered daily for the remainder of the cat's life. Carbimazole is only available as a once daily tablet. Methimazole is available as an oral solution, a tablet, and compounded as a topical gel that is applied using a finger cot to the hairless skin inside a cat's ear. Many cat owners find this gel a good option for cats that don't like being given pills.
Radioiodine treatment, however, is not available in all areas, as this treatment requires nuclear radiological expertise and facilities that not only board the cat, but are specially equipped to manage the cat's urine, sweat, saliva, and stool, which are radioactive for several days after the treatment, usually for a total of 3 weeks (the cat spends the first week in total isolation and the next two weeks in close confinement). In the United States, the guidelines for radiation levels vary from state to state; some states such as Massachusetts allow hospitalization for as little as two days before the animal is sent home with care instructions.
Dogs
Hyperthyroidism is much less common in dogs compared to cats. Hyperthyroidism may be caused by a thyroid tumor. This may be a thyroid carcinoma. About 90% of carcinomas are very aggressive; they invade the surrounding tissues and metastasize (spread) to other tissues, particularly the lungs. This has a poor prognosis. Surgery to remove the tumor is often very difficult due to metastasis into arteries, the esophagus, or the windpipe. It may be possible to reduce the size of the tumor, thus relieving symptoms and allowing time for other treatments to work. About 10% of thyroid tumors are benign; these often cause few symptoms.
In dogs treated for hypothyroidism (lack of thyroid hormone), iatrogenic hyperthyroidism may occur as a result of an overdose of the thyroid hormone replacement medication, levothyroxine; in this case, treatment involves reducing the dose of levothyroxine. Dogs which display coprophagy, the consumption of feces, and also live in a household with a dog receiving levothyroxine treatment, may develop hyperthyroidism if they frequently eat the feces from the dog receiving levothyroxine treatment.
Hyperthyroidism may occur if a dog eats an excessive amount of thyroid gland tissue. This has occurred in dogs fed commercial dog food.
See also
High-output cardiac failure
Jod-Basedow phenomenon
Hashitoxicosis
References
External links
Merck Manual article about hyperthyroidism
Brent, Gregory A. (Ed.), Thyroid Function Testing, New York : Springer, Series: Endocrine Updates, Vol. 28, 1st Edition., 2010.
Thyroid disease
Endocrine-related cutaneous conditions
Dog diseases
Thyroid
Cat diseases
Wikipedia medicine articles ready to translate
Wikipedia emergency medicine articles ready to translate | [
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13499 | https://en.wikipedia.org/wiki/Transclusion | Transclusion | In computer science, transclusion is the inclusion of part or all of an electronic document into one or more other documents by hypertext reference. Transclusion is usually performed when the referencing document is displayed, and is normally automatic and transparent to the end user. The result of transclusion is a single integrated document made of parts assembled dynamically from separate sources, possibly stored on different computers in disparate places.
Transclusion facilitates modular design: a resource is stored once and distributed for reuse in multiple documents. Updates or corrections to a resource are then reflected in any referencing documents. Ted Nelson coined the term for his 1980 nonlinear book Literary Machines, but the idea of master copy and occurrences was applied 17 years before, in Sketchpad.
Technical considerations
Context neutrality
Transclusion works better when transcluded sections of text are self-contained, so that the meaning and validity of the text is independent of context. For example, formulations like "as explained in the previous section" are problematic, because the transcluded section may appear in a different context, causing confusion. What constitutes "context neutral" text varies, but often includes things like company information or boilerplate.
Parameterization
Under some circumstances, and in some technical contexts, transcluded sections of text may not require strict adherence to the "context neutrality" principle, because the transcluded sections are capable of parameterization. Parameterization implies the ability to modify certain portions or subsections of a transcluded text depending on exogenous variables that can be changed independently. This is customarily done by supplying a transcluded text with one or more substitution placeholders. These placeholders are then replaced with the corresponding variable values prior to rendering the final transcluded output in context.
Origins
The concept of reusing file content began with computer programming languages: COBOL in 1960, followed by BCPL, PL/I, C, and by the 1990s, even FORTRAN. An include directive allows common source code to be reused while avoiding the pitfalls of Copy-and-paste-programming and hard coding of constants. As with many innovations, a problem developed. Multiple include directives may provide the same content as another include directive, inadvertently causing repetitions of the same source code into the final result, resulting in an error. Include guards help solve this by, after a single inclusion of content, thereafter omit the duplicate content.
The idea of a single, reusable, source for information lead to concepts like: Don't repeat yourself and the abstraction principle. A further use was found to make programs more portable. Portable source code uses an include directive to specify a standard library, which contains system specific source code that varies with each computer environment.
History and implementation by Project Xanadu
Ted Nelson, who originated the words "hypertext" and "hypermedia", also coined the term "transclusion", in his 1980 book Literary Machines. Part of his proposal was the idea that micropayments could be automatically exacted from the reader for all the text, no matter how many snippets of content are taken from various places.
However, according to Nelson, the concept of transclusion had already formed part of his 1965 description of hypertext. Nelson defines transclusion as, "...the same content knowably in more than one place," setting it apart from more special cases, such as the inclusion of content from a different location (which he calls transdelivery) or an explicit quotation that remains connected to its origins, (which he calls transquotation).
Some hypertext systems, including Ted Nelson's own Xanadu Project, support transclusion.
Nelson has delivered a demonstration of Web transclusion, the Little Transquoter (programmed to Nelson's specification by Andrew Pam in 2004-2005). It creates a new format built on portion addresses from Web pages; when dereferenced, each portion on the resulting page remains click-connected to its original context.
Implementation on the Web
HTTP, as a transmission protocol, has rudimentary support for transclusion via byte serving: specifying a byte range in an HTTP request message.
Transclusion can occur either before (server-side) or after (client-side) transmission. For example:
An HTML document may be pre-composed by the server before delivery to the client using Server-Side Includes or another server-side application.
XML Entities or HTML Objects may be parsed by the client, which then requests the corresponding resources separately from the main document.
A web browser may cache elements using its own algorithms, which can operate without explicit directives in the document's markup.
AngularJS employs transclusion for nested directive operation.
Publishers of web content may object to the transclusion of material from their own web sites into other web sites, or they may require an agreement to do so. Critics of the practice may refer to various forms of inline linking as bandwidth theft or leeching.
Other publishers may seek specifically to have their materials transcluded into other web sites, as in the form of web advertising, or as widgets like a hit counter or web bug.
Mashups make use of transclusion to assemble resources or data into a new application, as by placing geo-tagged photos on an interactive map, or by displaying business metrics in an interactive dashboard.
Client-side HTML
HTML defines elements for client-side transclusion of images, scripts, stylesheets, other documents, and other types of media. HTML has relied heavily on client-side transclusion from the earliest days of the Web (so web pages could be displayed more quickly before multimedia elements finished loading), rather than embedding the raw data for such objects inline into a web page's markup.
Through techniques such as Ajax, scripts associated with an HTML document can instruct a web browser to modify the document in-place, as opposed to the earlier technique of having to pull an entirely new version of the page from the web server. Such scripts may transclude elements or documents from a server after the web browser has rendered the page, in response to user input or changing conditions, for example.
Future versions of HTML may support deeper transclusion of portions of documents using XML technologies such as entities, XPointer document referencing, and XSLT manipulations. XPointer is patented but is licensed under royalty-free terms.
Proxy servers may employ transclusion to reduce redundant transmissions of commonly requested resources.
A popular Front End Framework known as AngularJS developed and maintained by Google has a directive callend ng-transclude that marks the insertion point for the transcluded DOM of the nearest parent directive that uses transclusion.
Server-side transclusion
Transclusion can be accomplished on the server side, as through Server Side Includes and markup entity references resolved by the server software. It is a feature of substitution templates.
Transclusion of source code
Transclusion of source code into software design or reference materials lets source code be presented within the document, but not interpreted as part of the document, preserving the semantic consistency of the inserted code in relation to its source codebase.
See also
Compound document
Cross-reference
Darwin Information Typing Architecture (DITA) and content reuse
Macro (computer science)
Object Linking and Embedding (OLE)
Publish and Subscribe (Mac OS)
Single source publishing
Subroutine
XInclude
References
Further reading
External links
Ted Nelson: Transclusion: Fixing Electronic Literature—on Google Tech Talks, 29 January 2007.
HTML
Hypertext
Metadata
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13501 | https://en.wikipedia.org/wiki/Source%20tracking | Source tracking | Source tracking pertains to the ability of some hypertext systems to rigorously track the exact source of every document or partial document included in the system; that is, they remember who entered the information, when it was entered, when it was updated and by whom, and so on. This allows determining the exact history of every document (and even small parts of documents).
Present HTML and HTTP do not have this feature, but certain systems on the World Wide Web (such as WikiWiki and Everything Engine) may have limited versions of the capability.
One application of digital watermarking is source tracking.
See also
Revision control
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13509 | https://en.wikipedia.org/wiki/H.%20P.%20Lovecraft | H. P. Lovecraft | Howard Phillips Lovecraft (; August 20, 1890 – March 15, 1937) was an American writer of weird, science, fantasy, and horror fiction. Lovecraft is best known for his creation of the Cthulhu Mythos.
Born in Providence, Rhode Island, Lovecraft spent most of his life in New England. After his father's institutionalization in 1893, he lived affluently until his family's wealth dissipated after the death of his grandfather. Lovecraft then lived with his mother, in reduced financial security, until her institutionalization in 1919. He began to write essays for the United Amateur Press Association and, in 1913, Lovecraft wrote a critical letter to a pulp magazine that ultimately led to his involvement in pulp fiction. He became active in the speculative fiction community and was published in several pulp magazines. Lovecraft moved to New York, marrying Sonia Greene in 1924, and later became the center of a wider group of authors known as the "Lovecraft Circle". They introduced him to Weird Tales, which would become his most prominent publisher. Lovecraft's time in New York took a toll on his mental state and financial conditions. He returned to Providence in 1926 and produced some of his most popular works, including "The Call of Cthulhu", At the Mountains of Madness, The Shadow over Innsmouth, and The Shadow Out of Time. He would remain active as a writer until his death from intestinal cancer at the age of 46.
Lovecraft's literary corpus is based around the idea of cosmicism, which was simultaneously his personal philosophy and the main theme of his fiction. Cosmicism posits that humanity is an insignificant part of the cosmos, and could be swept away at any moment. He incorporated fantastic and science fiction elements into his stories, representing the perceived fragility of anthropocentrism. His works were largely set in a fictionalized version of New England. Civilizational decline also plays a major role in his works, as he believed that the West was in decline during his lifetime. Lovecraft's early political opinions were conservative and traditionalist; additionally, he held a number of racist views for much of his adult life. Following the Great Depression, Lovecraft became a democratic socialist, no longer believing a just aristocracy would make the world more fair.
Throughout his adult life, Lovecraft was never able to support himself from earnings as an author and editor. He was virtually unknown during his lifetime and was almost exclusively published in pulp magazines before his death. A scholarly revival of Lovecraft's work began in the 1970s, and he is now regarded as one of the most significant 20th-century authors of supernatural horror fiction. Many direct adaptations and spiritual successors followed. Works inspired by Lovecraft, adaptations or original works, began to form the basis of the Cthulhu Mythos, which utilizes Lovecraft's characters, setting, and themes.
Biography
Early life and family tragedies
Lovecraft was born in his family home on August 20, 1890, in Providence, Rhode Island. He was the only child of Winfield Scott Lovecraft and Sarah Susan (née Phillips) Lovecraft. Susie's family was of substantial means at the time of their marriage, as her father, Whipple Van Buren Phillips, was involved in business ventures. In April 1893, after a psychotic episode in a Chicago hotel, Winfield was committed to Butler Hospital in Providence. His medical records state that he had been "doing and saying strange things at times" for a year before his commitment. The person who reported these symptoms is unknown. Winfield spent five years in Butler before dying in 1898. His death certificate listed the cause of death as general paresis, a term synonymous with late-stage syphilis. Throughout his life, Lovecraft maintained that his father fell into a paralytic state, due to insomnia and overwork, and remained that way until his death. It is not known whether Lovecraft was simply kept ignorant of his father's illness or whether his later statements were intentionally misleading.
After his father's institutionalization, Lovecraft resided in the family home with his mother, his maternal aunts Lillian and Annie, and his maternal grandparents Whipple and Robie. According to family friends, his mother, known as Susie, doted on the young Lovecraft excessively, pampering him and never letting him out of her sight. Lovecraft later recollected that his mother was "permanently stricken with grief" after his father's illness. Whipple became a father figure to Lovecraft in this time, Lovecraft noting that his grandfather became the "centre of my entire universe". Whipple, who often traveled to manage his business, maintained correspondence by letter with the young Lovecraft who, by the age of three, was already proficient at reading and writing.
He encouraged the young Lovecraft to have an appreciation of literature, especially classical literature and English poetry. In his old age, he helped raise the young H. P. Lovecraft and educated him not only in the classics, but also in original weird tales of "winged horrors" and "deep, low, moaning sounds" which he created for his grandchild's entertainment. The original sources of Phillips' weird tales are unidentified. Lovecraft himself guessed that they originated from Gothic novelists like Ann Radcliffe, Matthew Lewis, and Charles Maturin. It was during this period that Lovecraft was introduced to some of his earliest literary influences such as The Rime of the Ancient Mariner illustrated by Gustave Doré, One Thousand and One Nights, Thomas Bulfinch's Age of Fable, and Ovid's Metamorphoses.
While there is no indication that Lovecraft was particularly close to his grandmother Robie, her death in 1896 had a profound effect on him. By his own account, it sent his family into "a gloom from which it never fully recovered". His mother and aunts wore black mourning dresses that "terrified" him. This is also time that Lovecraft, approximately five-and-a-half years old, started having nightmares that later would inform his fictional writings. Specifically, he began to have recurring nightmares of beings he referred to as "night-gaunts". He credited their appearance to the influence of Doré's illustrations, which would "whirl me through space at a sickening rate of speed, the while fretting & impelling me with their detestable tridents". Thirty years later, night-gaunts would appear in Lovecraft's fiction.
Lovecraft's earliest known literary works were written at the age of seven, and were poems restyling the Odyssey and other Greco-Roman mythological stories. Lovecraft would later write that during his childhood he was fixated on the Greco-Roman pantheon, and briefly accepted them as genuine expressions of divinity, foregoing his Christian upbringing. He recalled, at five years old, being told Santa Claus did not exist and retorted by asking why "God is not equally a myth?" At the age of eight, he took a keen interest in the sciences, particularly astronomy and chemistry. He also examined the anatomical books that were held in the family library, which taught him the specifics of human reproduction that were not yet explained to him. As a result, he found that it "virtually killed my interest in the subject".
In 1902, according to Lovecraft's later correspondence, astronomy became a guiding influence on his worldview. He began publishing the periodical Rhode Island Journal of Astronomy, using the hectograph printing method. Lovecraft went in and out of elementary school repeatedly, oftentimes with home tutors making up for the lost years, missing time due to health concerns that have not been determined. The written recollections of his peers described him as withdrawn but welcoming to those who shared his then-current fascination with astronomy, inviting them to look through his prized telescope.
Education and financial decline
By 1900, Whipple's various business concerns were suffering a downturn, which resulted in the slow reduction of his family's wealth. He was forced to let his family's hired servants go, leaving Lovecraft, Whipple, and Susie, being the only unmarried sister, alone in the family home. In the spring of 1904, Whipple's largest business venture suffered a catastrophic failure. Within months, he died at age 70 due to a stroke. After Whipple's death, Susie was unable to financially support the upkeep of the expansive family home on what remained of the Phillips' estate. Later that year, she was forced to move to a small duplex with her son.
Lovecraft called this time one of the darkest of his life, remarking in a 1934 letter that he saw no point in living anymore. Furthermore, he considered the possibility of committing suicide. His scientific curiosity and desire to know more about the world prevented him from doing so. In fall 1904, he entered high school. Much like his earlier school years, Lovecraft was periodically removed from school for long periods for what he termed "near breakdowns". He did say, though, that while having some conflicts with teachers, he enjoyed high school, becoming close with a small circle of friends. Lovecraft also performed well academically, excelling in particular at chemistry and physics. Aside from a pause in 1904, he also resumed publishing the Rhode Island Journal of Astronomy as well as starting the Scientific Gazette, which dealt mostly with chemistry. It was also during this period that Lovecraft produced the first of the fictional works that he would later be known for, namely "The Beast in the Cave" and "The Alchemist".
It was in 1908, prior to what would have been his high school graduation, that Lovecraft suffered another unidentified health crisis, though this instance was more severe than his prior illnesses. The exact circumstances and causes remain unknown. The only direct records are Lovecraft's own correspondence wherein he retrospectively described it variously as a "nervous collapse" and "a sort of breakdown", in one letter blaming it on the stress of high school despite his enjoying it. In another letter concerning the events of 1908, he notes, "I was and am prey to intense headaches, insomnia, and general nervous weakness which prevents my continuous application to any thing."
Though Lovecraft maintained that he was going to attend Brown University after high school, he never graduated and never attended school again. Whether Lovecraft suffered from a physical ailment, a mental one, or some combination thereof has never been determined. An account from a high school classmate described Lovecraft as exhibiting "terrible tics" and that at times "he'd be sitting in his seat and he'd suddenly up and jump". Harry Brobst, a psychology professor, examined the account and claimed that chorea minor was the probable cause of Lovecraft's childhood symptoms while noting that instances of chorea minor after adolescence are very rare. In his letters, Lovecraft acknowledged that he suffered from bouts of chorea as a child. Brobst further ventured that Lovecraft's 1908 breakdown was attributed to a "hysteroid seizure", a term that has become synonymous with atypical depression. In another letter concerning the events of 1908, Lovecraft stated that he "could hardly bear to see or speak to anyone, & liked to shut out the world by pulling down dark shades & using artificial light".
Earliest recognition
Few of Lovecraft and Susie's activities between late 1908 and 1913 were recorded. Lovecraft described the steady continuation of their financial decline highlighted by his uncle's failed business that cost Susie a large portion of their already dwindling wealth. One of Susie's friends, Clara Hess, recalled a visit during which Susie spoke continuously about Lovecraft being "so hideous that he hid from everyone and did not like to walk upon the streets where people could gaze on him". Despite Hess' protests to the contrary, Susie maintained this stance. For his part, Lovecraft said he found his mother to be "a positive marvel of consideration". A next-door neighbor later pointed out that what others in the neighborhood often assumed were loud, nocturnal quarrels between mother and son, were actually recitations of Shakespeare, an activity that seemed to delight mother and son.
During this period, Lovecraft revived his earlier scientific periodicals. He endeavored to commit himself to the study of organic chemistry, Susie buying the expensive glass chemistry assemblage he wanted. Lovecraft found his studies were stymied by the mathematics involved, which he found boring and would cause headaches that would incapacitate him for the remainder of the day. Lovecraft's first non-self-published poem appeared in a local newspaper in 1912. Called Providence in 2000 A.D., it envisioned a future where Americans of English descent were displaced by Irish, Italian, Portuguese, and Jewish immigrants. In this period he also wrote racist poetry, including "New-England Fallen" and "On the Creation of Niggers", but there is no indication that either were published during his lifetime.
In 1911, Lovecraft's letters to editors began appearing in pulp and weird-fiction magazines, most notably Argosy. A 1913 letter critical of Fred Jackson, one of Argosy'''s more prominent writers, started Lovecraft down a path that would define the remainder of his career as a writer. In the following letters, Lovecraft described Jackson's stories as being "trivial, effeminate, and, in places, coarse". Continuing, Lovecraft argued that Jackson's characters exhibit the "delicate passions and emotions proper to negroes and anthropoid apes". This sparked a nearly year-long feud in the magazine's letters section between the two writers and their respective supporters. Lovecraft's most prominent opponent was John Russell, who often replied in verse, and to whom Lovecraft felt compelled to reply because he respected Russell's writing skills. The most immediate effect of this feud was the recognition garnered from Edward F. Daas, then head editor of the United Amateur Press Association (UAPA). Daas invited Russell and Lovecraft to join the organization and both accepted, Lovecraft in April 1914.
Rejuvenation and tragedy
Lovecraft immersed himself in the world of amateur journalism for most of the following decade. During this period, he advocated for amateurism's superiority to commercialism. Lovecraft defined commercialism as writing for what he considered low-brow publications for pay. This was contrasted with his view of "professional publication", which was what he called writing what he considered respectable journals and publishers. He thought of amateur journalism as serving as practice for a professional career.
Lovecraft was appointed chairman of the Department of Public Criticism of the UAPA in late 1914. He used this position to advocate for what he saw as the superiority of archaic English language usage. Emblematic of the Anglophilic opinions he maintained throughout his life, he openly criticized other UAPA contributors for their "Americanisms" and "slang". Often, these criticisms were embedded in xenophobic and racist statements that the "national language" was being negatively changed by immigrants. In mid-1915, Lovecraft was elected vice-president of the UAPA. Two years later, he was elected president and appointed other board members who mostly shared his belief in the supremacy of British English over modern American English. Another significant event of this time was the beginning of World War I. Lovecraft published multiple criticisms of the American government and public's reluctance to join the war to protect England, which he viewed as America's ancestral homeland.
In 1916, Lovecraft published his first short story, "The Alchemist", in the main UAPA journal, which was a departure from his usual verse. Due to the encouragement of W. Paul Cook, another UAPA member and future lifelong friend, Lovecraft began writing and publishing more prose fiction. Soon afterwards, he wrote "The Tomb" and "Dagon". "The Tomb", by Lovecraft's own admission, was greatly influenced by the style and structure of Edgar Allan Poe's works. Meanwhile, "Dagon" is considered Lovecraft's first work that displays the concepts and themes that his writings would later become known for. Lovecraft published another short story, "Beyond the Wall of Sleep" in 1919, which was his first science fiction story.
Lovecraft's term as president of the UAPA ended in 1918, and he returned to his former post as chairman of the Department of Public Criticism. In 1917, as Lovecraft related to Kleiner, Lovecraft made an aborted attempt to enlist in the United States Army. Though he passed the physical exam, he told Kleiner that his mother threatened to do anything, legal or otherwise, to prove that he was unfit for service. After his failed attempt to serve in World War I, he attempted to enroll in the Rhode Island National Guard, but his mother used her family connections to prevent it.
During the winter of 1918–1919, Susie, exhibiting the symptoms of a nervous breakdown, went to live with her elder sister, Lillian. The nature of Susie's illness is unclear, as her medical papers were later destroyed in a fire at Butler Hospital. Winfield Townley Scott, who was able to read the papers before the fire, described Susie as having suffered a psychological collapse. Neighbour and friend Clara Hess, interviewed in 1948, recalled instances of Susie describing "weird and fantastic creatures that rushed out from behind buildings and from corners at dark". In the same account, Hess described a time when they crossed paths in downtown Providence and Susie was unaware of where she was. In March 1919, she was committed to Butler Hospital, like her husband before her. Lovecraft's immediate reaction to Susie's commitment was visceral, writing to Kleiner that, "existence seems of little value", and that he wished "it might terminate". During Susie's time at Butler, Lovecraft periodically visited her and walked the large grounds with her.
Late 1919 saw Lovecraft become more outgoing. After a period of isolation, he began joining friends in trips to writer gatherings; the first being a talk in Boston presented by Lord Dunsany, whom Lovecraft had recently discovered and idolized. In early 1920, at an amateur writer convention, he met Frank Belknap Long, who would end up being Lovecraft's most influential and closest confidant for the remainder of his life. The influence of Dunsany is apparent in his 1919 output, which is part of what would be called Lovecraft's Dream Cycle, including "The White Ship" and "The Doom That Came to Sarnath". In early 1920, he wrote "The Cats of Ulthar" and "Celephaïs", which were also strongly influenced by Dunsany.
It was later in 1920 that Lovecraft began publishing the earliest Cthulhu Mythos stories. The Cthulhu Mythos, a term coined by later authors, encompasses Lovecraft's stories that share a commonality in the revelation of cosmic insignificance, initially realistic settings, and recurring entities and texts. The prose poem "Nyarlathotep" and the short story "The Crawling Chaos", in collaboration with Winifred Virginia Jackson, were written in late 1920. Following in early 1921 came "The Nameless City", the first story that falls definitively within the Cthulhu Mythos. In it is one of Lovecraft's most enduring phrases, a couplet recited by Abdul Alhazred; "That is not dead which can eternal lie; And with strange aeons even death may die." In the same year, he also wrote "The Outsider", which has become one of Lovecraft's most heavily analyzed, and differently interpreted, stories. It has been variously interpreted as being autobiographical, an allegory of the psyche, a parody of the afterlife, a commentary on humanity's place in the universe, and a critique of progress.
On May 24, 1921, Susie died in Butler Hospital, due to complications from an operation on her gall bladder five days earlier. Lovecraft's initial reaction, expressed in a letter written nine days after Susie's death, was a deep state of sadness that crippled him physically and emotionally. He again expressed a desire that his life might end. Lovecraft's later response was relief, as he had become able to live independently from his mother. His physical health also began to improve, although he was unaware of the exact cause. Despite Lovecraft's reaction, he continued to attend amateur journalist conventions. Lovecraft met his future wife, Sonia Greene, at one such convention in July.
Marriage and New York
Lovecraft's aunts disapproved of his relationship with Sonia. Lovecraft and Greene married on March 3, 1924, and relocated to her Brooklyn apartment at 793 Flatbush Avenue; she thought he needed to leave Providence to flourish and was willing to support him financially. Greene, who had been married before, later said Lovecraft had performed satisfactorily as a lover, though she had to take the initiative in all aspects of the relationship. She attributed Lovecraft's passive nature to a stultifying upbringing by his mother. Lovecraft's weight increased to on his wife's home cooking.
He was enthralled by New York, and, in what was informally dubbed the Kalem Club, he acquired a group of encouraging intellectual and literary friends who urged him to submit stories to Weird Tales. Its editor, Edwin Baird, accepted many of Lovecraft's stories for the ailing publication, including "Imprisoned with the Pharaohs", which was ghostwritten for Harry Houdini. Established informally some years before Lovecraft arrived in New York, the core Kalem Club members were boys' adventure novelist Henry Everett McNeil, the lawyer and anarchist writer James Ferdinand Morton Jr., and the poet Reinhardt Kleiner.
On January 1, 1925, Sonia moved from Flatbush to Cleveland in response to a job opportunity, and Lovecraft left for a small first-floor apartment on 169 Clinton Street "at the edge of Red Hook"—a location which came to discomfort him greatly. Later that year, the Kalem Club's four regular attendees were joined by Lovecraft along with his protégé Frank Belknap Long, bookseller George Willard Kirk, and Samuel Loveman. Loveman was Jewish, but he and Lovecraft became close friends in spite of the latter's nativist attitudes. By the 1930s, writer and publisher Herman Charles Koenig would be one of the last to become involved with the Kalem Club.
Not long after the marriage, Greene lost her business and her assets disappeared in a bank failure. Lovecraft made efforts to support his wife through regular jobs, but his lack of previous work experience meant he lacked proven marketable skills. The publisher of Weird Tales was attempting to make the loss-making magazine profitable and offered the job of editor to Lovecraft, who declined, citing his reluctance to relocate to Chicago on aesthetic grounds. Baird was succeeded by Farnsworth Wright, whose writing Lovecraft had criticized. Lovecraft's submissions were often rejected by Wright. This may have been partially due to censorship guidelines imposed in the aftermath of a Weird Tales story that hinted at necrophilia, although after Lovecraft's death, Wright accepted many of the stories he had originally rejected.
Sonia also became ill and immediately after recovering, relocated to Cincinnati, and then to Cleveland; her employment required constant travel. Added to his feelings of failure in a city with a large immigrant population, Lovecraft's single-room apartment was burgled, leaving him with only the clothes he was wearing. In August 1925, he wrote "The Horror at Red Hook" and "He", in the latter of which the narrator says "My coming to New York had been a mistake; for whereas I had looked for poignant wonder and inspiration [...] I had found instead only a sense of horror and oppression which threatened to master, paralyze, and annihilate me." This was an expression of his despair at being in New York. It was at around this time he wrote the outline for "The Call of Cthulhu", with its theme of the insignificance of all humanity. During this time, Lovecraft wrote "Supernatural Horror in Literature" on the eponymous subject. It later became one of the most influential essays on the subject. With a weekly allowance Greene sent, Lovecraft moved to a working-class area of Brooklyn Heights, where he resided in a tiny apartment. He had lost approximately of body weight by 1926, when he left for Providence.
Return to Providence and death
Back in Providence, Lovecraft lived with his aunts in a "spacious brown Victorian wooden house" at 10 Barnes Street until 1933. He would then move to 66 Prospect Street, which would become his final home. The period beginning after his return to Providence contains some of his most prominent works, including "The Call of Cthulhu", The Dream-Quest of Unknown Kadath, The Case of Charles Dexter Ward, and The Shadow over Innsmouth. The latter two stories are partially autobiographical, as scholars have argued that The Dream-Quest of Unknown Kadath is about Lovecraft's return to Providence and The Case of Charles Dexter Ward is, in part, about the city itself. The former story also represents a partial repudiation of Dunsany's influence, as Lovecraft had decided that his style did not come to him naturally. At this time, he frequently revised work for other authors and did a large amount of ghostwriting, including The Mound, "Winged Death", and "The Diary of Alonzo Typer". Client Harry Houdini was laudatory, and attempted to help Lovecraft by introducing him to the head of a newspaper syndicate. Plans for a further project were ended by Houdini's death in 1926.
In August 1930, Robert E. Howard wrote a letter to Weird Tales praising a then-recent reprint of H. P. Lovecraft's "The Rats in the Walls" and discussing some of the Gaelic references used within. Editor Farnsworth Wright forwarded the letter to Lovecraft, who responded positively to Howard, and soon the two writers were engaged in a vigorous correspondence that would last for the rest of Howard's life. Howard quickly became a member of the Lovecraft Circle, a group of writers and friends all linked through Lovecraft's voluminous correspondence, as he introduced his many like-minded friends to one another and encouraged them to share their stories, utilize each other's fictional creations, and help each other succeed in the field of pulp fiction.
Meanwhile, Lovecraft was increasingly producing work that brought him no remuneration. Affecting a calm indifference to the reception of his works, Lovecraft was in reality extremely sensitive to criticism and easily precipitated into withdrawal. He was known to give up trying to sell a story after it had been once rejected. Sometimes, as with The Shadow over Innsmouth, he wrote a story that might have been commercially viable but did not try to sell it. Lovecraft even ignored interested publishers. He failed to reply when one inquired about any novel Lovecraft might have ready: although he had completed such a work, The Case of Charles Dexter Ward, it was never typed up. A few years after Lovecraft had moved to Providence, he and his wife Sonia Greene, having lived separately for so long, agreed to an amicable divorce. Greene moved to California in 1933 and remarried in 1936, unaware that Lovecraft, despite his assurances to the contrary, had never officially signed the final decree.
As a result of the Great Depression, he shifted towards democratic socialism, decrying both his prior political beliefs and the rising tide of fascism. He thought that socialism was a workable middle ground between what he saw as the destructive impulses of both the capitalists and the Marxists of his day. This was based in a general opposition to cultural upheaval, as well as support for an ordered society. Electorally, he supported Franklin D. Roosevelt, but he thought that the New Deal was not sufficiently leftist. Lovecraft's support for it was based in his view that no other set of reforms were possible at that time.
In late 1936, he witnessed the publication of The Shadow over Innsmouth as a paperback book. 400 copies were printed, and the work was advertised in Weird Tales and several fan magazines. However, Lovecraft was displeased, as this book was riddled with errors that required extensive editing. It sold slowly and only approximately 200 copies were bound. The remaining 200 copies were destroyed after the publisher went out of business for the next seven years. By this point, Lovecraft's literary career was reaching its end. Shortly after having written his last original short story, "The Haunter of the Dark", he stated that the hostile reception of At the Mountains of Madness had done "more than anything to end my effective fictional career". His declining psychological, and physical, state made it impossible for him to continue writing fiction.
On June 11, Robert E. Howard was informed that his chronically ill mother would not awaken from her coma. He walked out to his car and committed suicide with a pistol that he had stored there. His mother died shortly thereafter. This deeply affected Lovecraft, who consoled Howard's father through correspondence. Almost immediately after hearing about Howard's death, Lovecraft wrote a brief memoir titled "In Memoriam: Robert Ervin Howard", which he distributed to his correspondents. Meanwhile, Lovecraft's physical health was deteriorating. He was suffering from an affliction that he referred to as "grippe".
Due to his fear of doctors, Lovecraft was not examined until a month before his death. After seeing a doctor, he was diagnosed with terminal cancer of the small intestine. He remained hospitalized until he died. He lived in constant pain until his death on March 15, 1937, in Providence. In accordance with his lifelong scientific curiosity, he kept a diary of his illness until he was physically incapable of holding a pen. Lovecraft was listed along with his parents on the Phillips family monument. In 1977, fans erected a headstone in Swan Point Cemetery on which they inscribed his name, the dates of his birth and death, and the phrase "I AM PROVIDENCE"—a line from one of his personal letters.
Personal views
Politics
Lovecraft began his life as a Tory, which was likely the result of his conservative upbringing. His family supported the Republican Party for the entirety of his life. While it is unclear how consistently he voted, he voted for Herbert Hoover in the 1928 presidential election. Rhode Island as a whole remained politically conservative and Republican into the 1930s. Lovecraft himself was an anglophile who supported the British monarchy. He opposed democracy and thought that America should be governed by an aristocracy. This viewpoint emerged during his youth and lasted until the end of the 1920s. During World War I, his Anglophilia caused him to strongly support the entente against the Central Powers. Many of this earlier poems were devoted to then-current political subjects, and he published several political essays in his amateur journal, The Conservative. He was a teetotaler who supported the implementation of Prohibition, which was one of the few reforms that he supported during the early part of his life. While remaining a teetotaller, he later became convinced that Prohibition was ineffectual in the 1930s. His personal justification for his early political viewpoints was primarily based on tradition and aesthetics.
As a result of the Great Depression, Lovecraft reexamined his political views. Initially, he thought that affluent people would take on the characteristics of his ideal aristocracy and solve America's problems. When this did not occur, he became a democratic socialist. This shift was caused by his observation that the Depression was harming American society. It was also influenced by the increase in socialism's political capital during the 1930s. One of the main points of Lovecraft's socialism was its opposition to Soviet Marxism, as he thought that a Marxist revolution would bring about the destruction of American civilization. Lovecraft thought that an intellectual aristocracy needed to be formed to preserve America. His ideal political system is outlined in his essay "Some Repetitions on the Times". Lovecraft used this essay to echo the political proposals that had been made over the course of the last few decades. In this essay, he advocates governmental control of resource distribution, fewer working hours and a higher wage, and unemployment insurance and old age pensions. He also outlines the need for an oligarchy of intellectuals. In his view, power must be restricted to those who are sufficiently intelligent and educated. He frequently used the term "fascism" to describe this form of government, but, according to S. T. Joshi, it bears little resemblance to that ideology.
Lovecraft had varied views on the political figures of his day. He was an ardent supporter of Franklin D. Roosevelt. He saw that Roosevelt was trying to steer a middle course between the conservatives and the revolutionaries, which he approved of. While he thought that Roosevelt should have been enacting more progressive policies, he came to the conclusion that the New Deal was the only realistic option for reform. He thought that voting for his opponents on the political left would be a wasted effort. Internationally, like many Americans, he initially expressed support for Adolf Hitler. More specifically, he thought that Hitler would preserve German culture. However, he thought that Hitler's racial policies should be based on culture rather than descent. There is evidence that, at the end of his life, Lovecraft began to oppose Hitler. According to Harry K. Brobst, Lovecraft's downstairs neighbor went to Germany and witnessed Jews being beaten. Lovecraft and his aunt were angered by this. His discussions of Hitler drop off after this point.
Atheism
Lovecraft was an atheist. His viewpoints on religion are outlined in his 1922 essay "A Confession of Unfaith". In this essay, he describes his shift away from the Protestantism of his parents to the atheism of his adulthood. Lovecraft was raised by a conservative Protestant family. He was introduced to the Bible and the mythos of Saint Nicholas when he was two. He passively accepted both of them. Over the course of the next few years, he was introduced to Grimms' Fairy Tales and One Thousand and One Nights, favoring the latter. In response, Lovecraft took on the identity of "Abdul Alhazred", a name he would later use for the author of the Necronomicon. According to this account, his first moment of skepticism occurred before his fifth birthday, when he questioned if God is a myth after learning that Santa Claus is not real. In 1896, he was introduced to Greco-Roman myths and became "a genuine pagan".
This came to an end in 1902, when Lovecraft was introduced to space. He later described this event as the most poignant in his life. In response to this discovery, Lovecraft took to studying astronomy and described his observations in the local newspaper. Before his thirteenth birthday, he had become convinced of humanity's impermanence. By the time he was seventeen, he had read detailed writings that agreed with his worldview. Lovecraft ceased writing positively about progress, instead developing his later cosmic philosophy. Despite his interests in science, he had an aversion to realistic literature, so he became interested in fantastical fiction. Lovecraft became pessimistic when he entered amateur journalism in 1914. The Great War seemed to confirm his viewpoints. He began to despise philosophical idealism. Lovecraft took to discussing and debating his pessimism with his peers, which allowed him to solidify his philosophy. His readings of Friedrich Nietzsche and H. L. Mencken, among other pessimistic writers, furthered this development. At the end of his essay, Lovecraft states that all he desired was oblivion. He was willing to cast aside any illusion that he may still have held.
Race
Race is the most controversial aspect of Lovecraft's legacy, expressed in many disparaging remarks against non-Anglo-Saxon races and cultures in his works. As he grew older, his original racial worldview became a classism or elitism which regarded the superior race to include all those self-ennobled through high culture. From the start, Lovecraft did not hold all white people in uniform high regard, but rather esteemed English people and those of English descent. In his early published essays, private letters and personal utterances, he argued for a strong color line to preserve race and culture. His arguments were supported using disparagements of various races in his journalism and letters, and allegorically in his fictional works that depict non-human races. This is evident in his portrayal of the Deep Ones in The Shadow over Innsmouth. Their interbreeding with humanity is framed as being a type of miscegenation that corrupts both the town of Innsmouth and the protagonist.
Initially, Lovecraft showed sympathy to minorities who adopted Western culture, even to the extent of marrying a Jewish woman he viewed as being "well assimilated". By the 1930s, Lovecraft's views on ethnicity and race had moderated. He supported ethnicities' preserving their native cultures; for example, he thought that "a real friend of civilisation wishes merely to make the Germans more German, the French more French, the Spaniards more Spanish, & so on". This represented a shift from his previous support for cultural assimilation. However, this did not represent a complete elimination of his racial prejudices. Scholars have argued that Lovecraft's racial attitudes were common in the society of his day, particularly in the New England in which he grew up.
Influences
His interest in weird fiction began in his childhood when his grandfather, who preferred Gothic stories, would tell him stories of his own design. Lovecraft's childhood home on Angell Street had a large library that contained classical literature, scientific works, and early weird fiction. At the age of five, Lovecraft enjoyed reading One Thousand and One Nights, and was reading Nathaniel Hawthorne a year later. He was also influenced by the travel literature of John Mandeville and Marco Polo. This led to his discovery of gaps in then-contemporary science, which prevented Lovecraft from committing suicide in response to the death of his grandfather and his family's declining financial situation during his adolescence. These travelogues may have also had an influence on how Lovecraft's later works describe their characters and locations. For example, there is a resemblance between the powers of the Tibetan enchanters in The Travels of Marco Polo and the powers unleashed on Sentinel Hill in "The Dunwich Horror".
One of Lovecraft's most significant literary influences was Edgar Allan Poe, whom he described as his "God of Fiction". Poe's fiction was introduced to Lovecraft when the latter was eight years old. His earlier works were significantly influenced by Poe's prose and writing style. He also made extensive use of Poe's unity of effect in his fiction. Furthermore, At the Mountains of Madness directly quotes Poe and was influenced by The Narrative of Arthur Gordon Pym of Nantucket. One of the main themes of the two stories is to discuss the unreliable nature of language as a method of expressing meaning. In 1919, Lovecraft's discovery of the stories of Lord Dunsany moved his writing in a new direction, resulting in a series of fantasies. Throughout his life, Lovecraft referred to Dunsany as the author who had the greatest impact on his literary career. The initial result of this influence was the Dream Cycle, a series of fantasies that originally take place in prehistory, but later shift to a dreamworld setting. By 1930, Lovecraft decided that he would no longer write Dunsianian fantasies, arguing that the style did not come naturally to him. Additionally, he also read and cited Arthur Machen and Algernon Blackwood as influences in the 1920s.
Aside from horror authors, Lovecraft was significantly influenced by the Decadents, the Puritans, and the Aesthetic Movement. In "H. P. Lovecraft: New England Decadent", Barton Levi St. Armand, a professor emeritus of English and American studies at Brown University, has argued that these three influences combined to define Lovecraft as a writer. He traces this influence to both Lovecraft's stories and letters, noting that he actively cultivated the image of a New England gentleman in his letters. Meanwhile, his influence from the Decadents and the Aesthetic Movement stems from his readings of Edgar Allan Poe. Lovecraft's aesthetic worldview and fixation on decline stems from these readings. The idea of cosmic decline is described as having been Lovecraft's response to both the Aesthetic Movement and the 19th century Decadents. St. Armand describes it as being a combination of non-theological Puritan thought and the Decadent worldview. This is used as a division in his stories, particularly in "The Horror at Red Hook", "Pickman's Model", and "The Music of Erich Zann". The division between Puritanism and Decadence, St. Armand argues, represents a polarization between an artificial paradise and oneiriscopic visions of different worlds.
A non-literary inspiration came from then-contemporary scientific advances in biology, astronomy, geology, and physics. Lovecraft's study of science contributed to his view of the human race as insignificant, powerless, and doomed in a materialistic and mechanistic universe. Lovecraft was a keen amateur astronomer from his youth, often visiting the Ladd Observatory in Providence, and penning numerous astronomical articles for his personal journal and local newspapers. Lovecraft's materialist views led him to espouse his philosophical views through his fiction; these philosophical views came to be called cosmicism. Cosmicism took on a more pessimistic tone with his creation of what is now known as the Cthulhu Mythos; a fictional universe that contains alien deities and horrors. The term "Cthulhu Mythos" was likely coined by later writers after Lovecraft's death. In his letters, Lovecraft jokingly called his fictional mythology "Yog-Sothothery".
Dreams had a major role in Lovecraft's literary career. In 1991, as a result of his rising place in American literature, it was popularly thought that Lovecraft extensively transcribed his dreams when writing fiction. However, the majority of his stories are not transcribed dreams. Instead, many of them are directly influenced by dreams and dreamlike phenomena. In his letters, Lovecraft frequently compared his characters to dreamers. They are described as being as helpless as a real dreamer who is experiencing a nightmare. His stories also have dreamlike qualities. The Randolph Carter stories deconstruct the division between dreams and reality. The dreamlands in The Dream-Quest of Unknown Kadath are a shared dreamworld that can be accessed by a sensitive dreamer. Meanwhile, in "The Silver Key", Lovecraft mentions the concept of "inward dreams", which implies the existence of outward dreams. Burleson compares this deconstruction to Carl Jung's argument that dreams are the source of archetypal myths. Lovecraft's way of writing fiction required both a level of realism and dreamlike elements. Citing Jung, Burleson argues that a writer may create realism by being inspired by dreams.
Themes
Cosmicism
The central theme of Lovecraft's corpus is cosmicism. Cosmicism is a literary philosophy that argues that humanity is an insignificant force in the universe. Despite appearing pessimistic, Lovecraft thought of himself being as being a cosmic indifferentist, which is expressed in his fiction. In it, human beings are often subject to powerful beings and other cosmic forces, but these forces are not so much malevolent as they are indifferent toward humanity. He believed in a meaningless, mechanical, and uncaring universe that human beings could never fully understand. There is no allowance for beliefs that could not be supported scientifically. Lovecraft first articulated this philosophy in 1921, but he did not fully incorporate it into his fiction until five years later. "Dagon", "Beyond the Wall of Sleep", and "The Temple" contain early depictions of this concept, but the majority of his early tales do not analyze the concept. "Nyarlathotep" interprets the collapse of human civilization as being a corollary to the collapse of the universe. "The Call of Cthulhu" represents an intensification of this theme. In it, Lovecraft introduces the idea of alien influences on humanity, which would come to dominate all subsequent works. In these works, Lovecraft expresses cosmicism through the usage of confirmation rather than revelation. Lovecraftian protagonists do not learn that they are insignificant. Instead, they already know it and have it confirmed to them through an event.
Decline of civilization
For much of his life, Lovecraft was fixated on the concepts of decline and decadence. More specifically, he thought that the West was in a state of terminal decline. Starting in the 1920s, Lovecraft became familiar with the work of the German conservative-revolutionary theorist Oswald Spengler, whose pessimistic thesis of the decadence of the modern West formed a crucial element in Lovecraft's overall anti-modern worldview. Spenglerian imagery of cyclical decay is a central theme in At the Mountains of Madness. S. T. Joshi, in H. P. Lovecraft: The Decline of the West, places Spengler at the center of his discussion of Lovecraft's political and philosophical ideas. According to him, the idea of decline is the single idea that permeates and connects his personal philosophy. The main Spenglerian influence on Lovecraft would be his view that politics, economics, science, and art are all interdependent aspects of civilization. This realization led him to shed his personal ignorance of then-current political and economic developments after 1927. Lovecraft had developed his idea of Western decline independently, but Spengler gave it a clear framework.
Science
Lovecraft shifted supernatural horror away from its previous focus on human issues to a focus on cosmic ones. In this way, he merged the elements of supernatural fiction that he deemed to be scientifically viable with science fiction. This merge required an understanding of both supernatural horror and then-contemporary science. Lovecraft used this combined knowledge to create stories that extensively reference trends in scientific development. Beginning with "The Shunned House", Lovecraft increasingly incorporated elements of both Einsteinian science and his own personal materialism into his stories. This intensified with the writing of "The Call of Cthulhu", where he depicted alien influences on humanity. This trend would continue throughout the remainder of his literary career. "The Colour Out of Space" represents what scholars have called the peak of this trend. It portrays an alien lifeform whose otherness prevents it from being defined by then-contemporary science.
Another part of this effort was the repeated usage of mathematics in an effort to make his creatures and settings appear more alien. Tom Hull, a mathematician, regards this as enhancing his ability to invoke a sense of otherness and fear. He attributes this use of mathematics to Lovecraft's childhood interest in astronomy and his adulthood awareness of non-Euclidean geometry. Another reason for his use of mathematics was his reaction to the scientific developments of his day. These developments convinced him that humanity's primary means of understanding the world was no longer trustable. Lovecraft's usage of mathematics in his fiction serves to convert otherwise supernatural elements into things that have in-universe scientific explanations. "The Dreams in the Witch House" and The Shadow Out of Time both have elements of this. The former uses a witch and her familiar, while the latter uses the idea of mind transference. These elements are explained using scientific theories that were prevalent during Lovecraft's lifetime.
Lovecraft Country
Setting plays a major role in Lovecraft's fiction. Lovecraft Country, a fictionalized version of New England, serves as the central hub for his mythos. It represents the history, culture, and folklore of the region, as interpreted by Lovecraft. These attributes are exaggerated and altered to provide a suitable setting for his stories. The names of the locations in the region were directly influenced by the names of real locations in the region, which was done to increase their realism. Lovecraft's stories use their connections with New England to imbue themselves with the ability to instil fear. Lovecraft was primarily inspired by the cities and towns in Massachusetts. However, the specific location of Lovecraft Country is variable, as it moved according to Lovecraft's literary needs. Starting with areas that he thought were evocative, Lovecraft redefined and exaggerated them under fictional names. For example, Lovecraft based Arkham on the town of Oakham and expanded it to include a nearby landmark. Its location was moved, as Lovecraft decided that it would have been destroyed by the recently-built Quabbin Reservoir. This is alluded to in "The Colour Out of Space", as the "blasted heath" is submerged by the creation of a fictionalized version of the reservoir. Similarly, Lovecraft's other towns were based on other locations in Massachusetts. Innsmouth was based on Newburyport, and Dunwich was based on Greenwich. The vague locations of these towns also played into Lovecraft's desire to create a mood in his stories. In his view, a mood can only be evoked through reading.
Critical reception
Literary
Early efforts to revise an established literary view of Lovecraft as an author of 'pulp' were resisted by some eminent critics; in 1945, Edmund Wilson sneered: "the only real horror in most of these fictions is the horror of bad taste and bad art". However, Wilson praised Lovecraft's ability to write about his chosen field; he described him as having written about it "with much intelligence". According to L. Sprague de Camp, Wilson later improved his opinion of Lovecraft, citing a report of David Chavchavadze that Wilson had included a Lovecraftian reference in Little Blue Light: A Play in Three Acts. After Chavchavadze met with him to discuss this, Wilson revealed that he had been reading a copy of Lovecraft's correspondence. Two years before Wilson's critique, Lovecraft's works were reviewed by Winfield Townley Scott, the literary editor of The Providence Journal. He argued that Lovecraft was one of the most significant Rhode Island authors and that it was regrettable that he had received little attention from mainstream critics at the time. Mystery and Adventure columnist Will Cuppy of the New York Herald Tribune recommended to readers a volume of Lovecraft's stories in 1944, asserting that "the literature of horror and macabre fantasy belongs with mystery in its broader sense".
By 1957, Floyd C. Gale of Galaxy Science Fiction said that Lovecraft was comparable to Robert E. Howard, stating that "they appear more prolific than ever," noting L. Sprague de Camp, Björn Nyberg, and August Derleth's usage of their creations. Gale also said that "Lovecraft at his best could build a mood of horror unsurpassed; at his worst, he was laughable." In 1962, Colin Wilson, in his survey of anti-realist trends in fiction The Strength to Dream, cited Lovecraft as one of the pioneers of the "assault on rationality" and included him with M. R. James, H. G. Wells, Aldous Huxley, J. R. R. Tolkien and others as one of the builders of mythicised realities contending against what he considered the failing project of literary realism. Subsequently, Lovecraft began to acquire the status of a cult writer in the counterculture of the 1960s, and reprints of his work proliferated.
Michael Dirda, a reviewer for The Times Literary Supplement, has described Lovecraft as being a "visionary" who is "rightly regarded as second only to Edgar Allan Poe in the annals of American supernatural literature". According to him, Lovecraft's works prove that mankind cannot bear the weight of reality, as the true nature of reality cannot be understood by either science or history. In addition, Dirda praises Lovecraft's ability to create an uncanny atmosphere. This atmosphere is created through the feeling of wrongness that pervades the objects, places, and people in Lovecraft's works. He also comments favorably on Lovecraft's correspondence, and compares him to Horace Walpole. Particular attention is given to his correspondence with August Derleth and Robert E. Howard. The Derleth letters are called "delightful", while the Howard letters are described as being an ideological debate. Overall, Dirda believes that Lovecraft's letters are equal to, or better than, his fictional output.Los Angeles Review of Books reviewer Nick Mamatas has stated that Lovecraft was a particularly difficult author, rather than a bad one. He described Lovecraft as being "perfectly capable" in the fields of story logic, pacing, innovation, and generating quotable phrases. However, Lovecraft's difficulty made him ill-suited to the pulps; he was unable to compete with the popular recurring protagonists and damsel-in-distress stories. Furthermore, he compared a paragraph from The Shadow Out of Time to a paragraph from the introduction to The Economic Consequences of the Peace. In Mamatas' view, Lovecraft's quality is obscured by his difficulty, and his skill is what has allowed his following to outlive the followings of other then-prominent authors, such as Seabury Quinn and Kenneth Patchen.
In 2005, the Library of America published a volume of Lovecraft's works. This volume was reviewed by many publications, including The New York Times Book Review and The Wall Street Journal, and sold 25,000 copies within a month of release. The overall critical reception of the volume was mixed. Several scholars, including S. T. Joshi and Alison Sperling, have said that this confirms H. P. Lovecraft's place in the western canon. The editors of The Age of Lovecraft, Carl H. Sederholm and Jeffrey Andrew Weinstock, attributed the rise of mainstream popular and academic interest in Lovecraft to this volume, along with the Penguin Classics volumes and the Modern Library edition of At the Mountains of Madness. These volumes led to a proliferation of other volumes containing Lovecraft's works. According to the two authors, these volumes are part of a trend in Lovecraft's popular and academic reception: increased attention by one audience causes the other to also become more interested. Lovecraft's success is, in part, the result of his success.
Lovecraft's style has often been subject to criticism, but scholars such as S. T. Joshi have argued that Lovecraft consciously utilized a variety of literary devices to form a unique style of his own—these include prose-poetic rhythm, stream of consciousness, alliteration, and conscious archaism. According to Joyce Carol Oates, Lovecraft and Edgar Allan Poe have exerted a significant influence on later writers in the horror genre. Horror author Stephen King called Lovecraft "the twentieth century's greatest practitioner of the classic horror tale". King stated in his semi-autobiographical non-fiction book Danse Macabre that Lovecraft was responsible for his own fascination with horror and the macabre and was the largest influence on his writing.
Philosophical
H. P. Lovecraft's writings have influenced the speculative realist philosophical movement during the early-twentieth-century. The four founders of the movement, Ray Brassier, Iain Hamilton Grant, Graham Harman, and Quentin Meillassoux, have cited Lovecraft as an inspiration for their worldviews. Graham Harman wrote a monograph, Weird Realism: Lovecraft and Philosophy, about Lovecraft and philosophy. In it, he argues that Lovecraft was a "productionist" author. He describes Lovecraft as having been an author who was uniquely obsessed with gaps in human knowledge. He goes further and asserts that Lovecraft's personal philosophy as being in opposition to both idealism and David Hume. In his view, Lovecraft resembles Georges Braque, Pablo Picasso, and Edmund Husserl in his division of objects into different parts that do not exhaust the potential meanings of the whole. The anti-idealism of Lovecraft is represented through his commentary on the inability of language to describe his horrors. Harman also credits Lovecraft with inspiring parts of his own articulation of object-oriented ontology. According to Lovecraft scholar Alison Sperling, this philosophical interpretation of Lovecraft's fiction has caused other philosophers in Harmon's tradition to write about Lovecraft. These philosophers seek to remove human perception and human life from the foundations of ethics. These scholars have used Lovecraft's works as the central example of their worldview. They base this usage in Lovecraft's arguments against anthropocentrism and the ability of the human mind to truly understand the universe. They have also played a role in Lovecraft's improving literary reputation by focusing on his interpretation of ontology, which gives him a central position in Anthropocene studies.
Legacy
Lovecraft was relatively unknown during his lifetime. While his stories appeared in prominent pulp magazines such as Weird Tales, not many people knew his name. He did, however, correspond regularly with other contemporary writers such as Clark Ashton Smith and August Derleth, who became his friends, even though he never met them in person. This group became known as the "Lovecraft Circle", since their writings freely borrowed Lovecraft's motifs, with his encouragement. He borrowed from them as well. For example, he made use of Clark Ashton Smith's Tsathoggua in The Mound.
After Lovecraft's death, the Lovecraft Circle carried on. August Derleth founded Arkham House with Donald Wandrei to preserve Lovecraft's works and keep them in print. He added to and expanded on Lovecraft's vision, not without controversy. While Lovecraft considered his pantheon of alien gods a mere plot device, Derleth created an entire cosmology, complete with a war between the good Elder Gods and the evil Outer Gods, such as Cthulhu and his ilk. The forces of good were supposed to have won, locking Cthulhu and others beneath the earth, the ocean, and elsewhere. Derleth's Cthulhu Mythos stories went on to associate different gods with the traditional four elements of fire, air, earth and water, which did not line up with Lovecraft's original vision of his mythos. However, Derleth's ownership of Arkham House gave him a position of authority in Lovecraftiana that would not dissipate until his death, and through the efforts of Lovecraft scholars in the 1970s.
Lovecraft's works have influenced many writers and other creators. Stephen King has cited Lovecraft as a major influence on his works. As a child in the 1960s, he came across a volume of Lovecraft's works which inspired him to write his fiction. He goes on to argue that all works in the horror genre that were written after Lovecraft were influenced by him. In the field of comics, Alan Moore has also described Lovecraft as having been a formative influence on his graphic novels. Film director John Carpenter's films include direct references and quotations of Lovecraft's fiction, in addition to their use of a Lovecraftian aesthetic and themes. Guillermo del Toro has been similarly influenced by Lovecraft's corpus.
The first World Fantasy Awards were held in Providence in 1975. The theme was "The Lovecraft Circle". Until 2015, winners were presented with an elongated bust of Lovecraft that was designed by cartoonist Gahan Wilson, nicknamed the "Howard". In November 2015 it was announced that the World Fantasy Award trophy would no longer be modeled on H. P. Lovecraft in response to the author's views on race. After the World Fantasy Award dropped their connection to Lovecraft, The Atlantic commented that "In the end, Lovecraft still wins—people who've never read a page of his work will still know who Cthulhu is for years to come, and his legacy lives on in the work of Stephen King, Guillermo del Toro, and Neil Gaiman."
In 2016, Lovecraft was inducted into the Museum of Pop Culture's Science Fiction and Fantasy Hall of Fame. Three years later, Lovecraft and the other mythos authors were posthumously awarded the 1945 Retro-Hugo Award for Best Series for their contributions to the Cthulhu Mythos.
Lovecraft studies
Starting in the early 1970s, a body of scholarly work began to emerge around Lovecraft's life and works. Referred to as Lovecraft studies, its proponents sought to establish Lovecraft as a significant author in the American literary canon. This can be traced to Derleth's preservation and dissemination of Lovecraft's fiction, non-fiction, and letters through Arkham House. Joshi credits the development of the field to this process. However, it was marred by low quality editions and misinterpretations of Lovecraft's worldview. After Derleth's death in 1971, the scholarship entered a new phase. There was a push to create a book-length biography of Lovecraft. L. Sprague de Camp, a science fiction scholar, wrote the first major one in 1975. This biography was criticized by early Lovecraft scholars for its lack of scholarly merit and its lack of sympathy for its subject. Despite this, it played a significant role in Lovecraft's literary rise. It exposed Lovecraft to the mainstream of American literary criticism. During the late 1970s and early 1980s, there was a division in the field between the "Derlethian traditionalists" who wished to interpret Lovecraft through the lens of fantasy literature and the newer scholars who wished to place greater attention on the entirety of his corpus.
The 1980s and 1990s saw a further proliferation of the field. The 1990 H. P. Lovecraft Centennial Conference and the republishing of older essays in An Epicure in the Terrible represented the publishing of many basic studies that would be used as a base for then-future studies. The 1990 centennial also saw the installation of the "H. P. Lovecraft Memorial Plaque" in a garden adjoining John Hay Library, that features a portrait by silhouettist E. J. Perry. Following this, in 1996, S. T. Joshi wrote his own biography of Lovecraft. This biography was met with positive reviews and became the main biography in the field. It has since been superseded by his expanded edition of the book, I am Providence in 2010.
Lovecraft's improving literary reputation has caused his works to receive increased attention by both classics publishers and scholarly fans. His works have been published by several different series of literary classics. Penguin Classics published three volumes of Lovecraft's works between 1999 and 2004. These volumes were edited by S. T. Joshi. Barnes & Noble would publish their own volume of Lovecraft's complete fiction in 2008. The Library of America published a volume of Lovecraft's works in 2005. The publishing of these volumes represented a reversal of the traditional judgment that Lovecraft was not part of the Western canon. Meanwhile, the biannual NecronomiCon Providence convention was first held in 2013. Its purpose is to serve as a fan and scholarly convention that discusses both Lovecraft and the wider field of weird fiction. It is organized by the Lovecraft Arts and Sciences organization and is held on the weekend of Lovecraft's birth. That July, the Providence City Council designated the "H. P. Lovecraft Memorial Square" and installed a commemorative sign at the intersection of Angell and Prospect streets, near the author's former residences.
Music
Lovecraft's fictional Mythos has influenced a number of musicians, particularly in rock and heavy metal music. This began in the 1960s with the formation of the psychedelic rock band H. P. Lovecraft, who released the albums H. P. Lovecraft and H. P. Lovecraft II in 1967 and 1968 respectively. They broke up afterwards, but later songs were released. This included "The White Ship" and "At the Mountains of Madness", both titled after Lovecraft stories. Extreme metal has also been influenced by Lovecraft. This has expressed itself in both the names of bands and the contents of their albums. This began in 1970 with the release of Black Sabbath's first album, Black Sabbath, which contained a song titled Behind the Wall of Sleep, deriving its name from the 1919 story "Beyond the Wall of Sleep." Heavy metal band Metallica was also inspired by Lovecraft. They recorded a song inspired by "The Call of Cthulhu", "The Call of Ktulu", and a song based on The Shadow over Innsmouth titled "The Thing That Should Not Be". These songs contain direct quotations of Lovecraft's works. Joseph Norman, a speculative scholar, has argued that there are similarities between the music described in Lovecraft's fiction and the aesthetics and atmosphere of Black Metal. He argues that this is evident through the "animalistic" qualities of Black metal vocals. The usage of occult elements is also cited as a thematic commonality. In terms of atmosphere, he asserts that both Lovecraft's works and extreme metal place heavy focus on creating a strong negative mood.
Games
Lovecraft has also influenced gaming, despite having personally disliked games during his lifetime. Chaosium's tabletop role-playing game Call of Cthulhu, released in 1981 and currently in its seventh major edition, was one of the first games to draw heavily from Lovecraft. It includes a Lovecraft-inspired insanity mechanic, which allowed for player characters to go insane from contact with cosmic horrors. This mechanic would go on to make appearance in subsequent tabletop and video games. 1987 saw the release of another Lovecraftian board game, Arkham Horror, which was published by Fantasy Flight Games. Though few subsequent Lovecraftian board games were released annually from 1987 to 2014, the years after 2014 saw a rapid increase in the number of Lovecraftian board games. According to Christina Silva, this revival may have been influenced by the entry of Lovecraft's work into the public domain and a revival of interest in board games. Few video games are direct adaptations of Lovecraft's works, but many video games have been inspired or heavily influenced by Lovecraft. Call of Cthulhu: Dark Corners of the Earth, a Lovecraftian first-person video game, was released in 2005. It is loose adaptation of The Shadow over Innsmouth, The Shadow Out of Time, and "The Thing on the Doorstep" that uses noir themes. These adaptations focus more on Lovecraft's monsters and gamification than they do on his themes, which represents a break from Lovecraft's core theme of human insignificance.
Religion and occultism
Several contemporary religions have been influenced by Lovecraft's works. Kenneth Grant, the founder of the Typhonian Order, incorporated Lovecraft's Mythos into his ritual and occult system. Grant combined his interest in Lovecraft's fiction with his adherence to Aleister Crowley's Thelema. The Typhonian Order considers Lovecraftian entities to be symbols through which people may interact with something inhuman. Grant also argued that Crowley himself was influenced by Lovecraft's writings, particularly in the naming of characters in The Book of the Law. Similarly, The Satanic Rituals, co-written by Anton LaVey and Michael A. Aquino, includes the "Ceremony of the Nine Angles", which is a ritual that was influenced by the descriptions in "The Dreams in the Witch House". It contains invocations of several of Lovecraft's fictional gods.
There have been several books that have claimed to be an authentic edition of Lovecraft's Necronomicon. The Simon Necronomicon is one such example. It was written by an unknown figure who identified themselves as "Simon". Peter Levenda, an occult author who has written about the Necronomicon, claims that he and "Simon" came across a hidden Greek translation of the grimoire while looking through a collection of antiquities at a New York bookstore during the 1960s or 1970s. This book was claimed to have borne the seal of the Necronomicon. Levenda went on to claim that Lovecraft had access to this purported scroll. A textual analysis has determined that the contents of this book were derived from multiple documents that discuss Mesopotamian myth and magic. The finding of a magical text by monks is also a common theme in the history of grimoires. It has been suggested that Lavenda is the true author of the Simon Necronomicon.
Correspondence
Although Lovecraft is known mostly for his works of weird fiction, the bulk of his writing consists of voluminous letters about a variety of topics, from weird fiction and art criticism to politics and history. Lovecraft biographers L. Sprague de Camp and S. T. Joshi have estimated that Lovecraft wrote 100,000 letters in his lifetime, a fifth of which are believed to survive. S. T. Joshi suggested in 1996 that it would have been impossible to publish the entirety of Lovecraft's letters due to their length and the sheer number of them. These letters were directed at fellow writers and members of the amateur press. His involvement in the latter was what caused him to begin writing them. According to Joshi, the most important sets of letters were those written to Frank Belknap Long, Clark Ashton Smith, and James F. Morton. He attributes this importance to the contents of these letters. With Long, Lovecraft argued in support and in opposition to many of Long's viewpoints. The letters to Clark Ashton Smith are characterized by their focus on weird fiction. Lovecraft and Morton debated many scholarly subjects in their letters, resulting in what Joshi has called the "single greatest correspondence Lovecraft ever wrote."
Copyright and other legal issues
Despite several claims to the contrary, there is currently no evidence that any company or individual owns the copyright to any of Lovecraft's works, and it is generally accepted that it has passed into the public domain. Lovecraft had specified that R. H. Barlow would serve as the executor of his literary estate, but these instructions were not incorporated into his will. Nevertheless, his surviving aunt carried out his expressed wishes, and Barlow was given control of Lovecraft's literary estate upon his death. Barlow deposited the bulk of the papers, including the voluminous correspondence, in the John Hay Library, and attempted to organize and maintain Lovecraft's other writings. Lovecraft protégé August Derleth, an older and more established writer than Barlow, vied for control of the literary estate. He and Donald Wandrei, a fellow protégé and co-owner of Arkham House, falsely claimed that Derleth was the true literary executor. Barlow capitulated, and later committed suicide in 1951. This gave Derleth and Wandrei complete control over Lovecraft's corpus.
On October 9, 1947, Derleth purchased all rights to the stories that were published in Weird Tales. However, since April 1926 at the latest, Lovecraft had reserved all second printing rights to stories published in Weird Tales. Therefore, Weird Tales only owned the rights to at most six of Lovecraft's tales. If Derleth had legally obtained the copyrights to these tales, there is no evidence that they were renewed before the rights expired. Following Derleth's death in 1971, Donald Wandrei sued his estate to challenge Derleth's will, which stated that he only held the copyrights and royalties to Lovecraft's works that were published under both his and Derleth's names. Arkham House's lawyer, Forrest D. Hartmann, argued that the rights to Lovecraft's works were never renewed. Wandrei won the case, but Arkham House's actions regarding copyright have damaged their ability to claim ownership of them.
In H. P. Lovecraft: A Life, S. T. Joshi concludes that Derleth's claims are "almost certainly fictitious" and argues that most of Lovecraft's works that were published in the amateur press are likely in the public domain. The copyright for Lovecraft's works would have been inherited by the only surviving heir named in his 1912 will, his aunt Annie Gamwell. When she died in 1941, the copyrights passed to her remaining descendants, Ethel Phillips Morrish and Edna Lewis. They signed a document, sometimes referred to as the Morrish-Lewis gift, permitting Arkham House to republish Lovecraft's works while retaining their ownership of the copyrights. Searches of the Library of Congress have failed to find any evidence that these copyrights were renewed after the 28-year period, making it likely that these works are in the public domain. However, the Lovecraft literary estate, reconstituted in 1998 under Robert C. Harrall, has claimed that they own the rights. Joshi has withdrawn his support for his conclusion, and now supports the estate's copyright claims.
Bibliography
See also
:Category:H. P. Lovecraft scholars
Notes
References
Sources
Further reading
External links
The H. P. Lovecraft Archive
The H. P. Lovecraft Historical Society
The Lovecraft Arts & Sciences Council, a non-profit educational organization
H. P. Lovecraft at the Encyclopedia of Science Fiction''
Journals
Lovecraft Annual
Lovecraft Studies
Crypt of Cthulhu
Library collections
H. P. Lovecraft Collection in the Special Collections at the John Hay Library (Brown University)
H. P. Lovecraft Collection in the Distinctive Collections of Falvey Memorial Library (Villanova University)
Online editions
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Writers of Gothic fiction | [
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13519 | https://en.wikipedia.org/wiki/Huns | Huns | The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe between the 4th and 6th century AD. According to European tradition, they were first reported living east of the Volga River, in an area that was part of Scythia at the time; the Huns' arrival is associated with the migration westward of an Iranian people, the Alans. By 370 AD, the Huns had arrived on the Volga, and by 430 the Huns had established a vast, if short-lived, dominion in Europe, conquering the Goths and many other Germanic peoples living outside of Roman borders, and causing many others to flee into Roman territory. The Huns, especially under their King Attila, made frequent and devastating raids into the Eastern Roman Empire. In 451, the Huns invaded the Western Roman province of Gaul, where they fought a combined army of Romans and Visigoths at the Battle of the Catalaunian Fields, and in 452 they invaded Italy. After Attila's death in 453, the Huns ceased to be a major threat to Rome and lost much of their empire following the Battle of Nedao (454?). Descendants of the Huns, or successors with similar names, are recorded by neighbouring populations to the south, east, and west as having occupied parts of Eastern Europe and Central Asia from about the 4th to 6th centuries. Variants of the Hun name are recorded in the Caucasus until the early 8th century.
In the 18th century, French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were northern neighbours of China from the 3rd century BC to the late 1st century AD. Since Guignes' time, considerable scholarly effort has been devoted to investigating such a connection. The issue remains controversial. Their relationships with other entities such as the Iranian Huns and the Indian Huna people have also been disputed.
Very little is known about Hunnic culture and very few archaeological remains have been conclusively associated with the Huns. They are believed to have used bronze cauldrons and to have performed artificial cranial deformation. No description exists of the Hunnic religion of the time of Attila, but practices such as divination are attested, and the existence of shamans likely. It is also known that the Huns had a language of their own; however, only three words and personal names attest to it. Economically, they are known to have practiced a form of nomadic pastoralism; as their contact with the Roman world grew, their economy became increasingly tied with Rome through tribute, raiding, and trade. They do not seem to have had a unified government when they entered Europe, but rather to have developed a unified tribal leadership in the course of their wars with the Romans. The Huns ruled over a variety of peoples who spoke various languages and some of whom maintained their own rulers. Their main military technique was mounted archery.
The Huns may have stimulated the Great Migration, a contributing factor in the collapse of the Western Roman Empire. The memory of the Huns also lived on in various Christian saints' lives, where the Huns play the roles of antagonists, as well as in Germanic heroic legend, where the Huns are variously antagonists or allies to the Germanic main figures. In Hungary, a legend developed based on medieval chronicles that the Hungarians, and the Székely ethnic group in particular, are descended from the Huns. However, mainstream scholarship dismisses a close connection between the Hungarians and Huns. Modern culture generally associates the Huns with extreme cruelty and barbarism.
Origin
The origins of the Huns and their links to other steppe people remain uncertain: scholars generally agree that they originated in Central Asia but disagree on the specifics of their origins. Classical sources assert that they appeared in Europe suddenly around 370. Most typically, Roman writers' attempts to elucidate the origins of the Huns simply equated them with earlier steppe peoples. Roman writers also repeated a tale that the Huns had entered the domain of the Goths while they were pursuing a wild stag, or else one of their cows that had gotten loose, across the Kerch Strait into Crimea. Discovering the land good, they then attacked the Goths. Jordanes' Getica relates that the Goths held the Huns to be offspring of "unclean spirits" and Gothic witches.
Relation to the Xiongnu and other peoples called Huns
Since Joseph de Guignes in the , modern historians have associated the Huns who appeared on the borders of Europe in the with the Xiongnu who had invaded China from the territory of present-day Mongolia between the and the . Due to the devastating defeat by the Chinese Han dynasty, the northern branch of the Xiongnu had retreated north-westward; their descendants may have migrated through Eurasia and consequently they may have some degree of cultural and genetic continuity with the Huns. Scholars also discussed the relationship between the Xiongnu, the Huns, and a number of people in central Asia who were also known as or came to be identified with the name "Hun" or "Iranian Huns". The most prominent of these were Chionites, the Kidarites, and the Hephthalites.
Otto J. Maenchen-Helfen was the first to challenge the traditional approach, based primarily on the study of written sources, and to emphasize the importance of archaeological research. Since Maenchen-Helfen's work, the identification of the Xiongnu as the Huns' ancestors has become controversial. Additionally, several scholars have questioned the identification of the "Iranian Huns" with the European Huns. Walter Pohl cautions that
none of the great confederations of steppe warriors was ethnically homogenous, and the same name was used by different groups for reasons of prestige, or by outsiders to describe their lifestyle or geographic origin. [...] It is therefore futile to speculate about identity or blood relationships between H(s)iung-nu, Hephthalites, and Attila's Huns, for instance. All we can safely say is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors.
Recent scholarship, particularly by Hyun Jin Kim and Etienne de la Vaissière, has revived the hypothesis that the Huns and the Xiongnu are one and the same. De la Vaissière argues that ancient Chinese and Indian sources used Xiongnu and Hun to translate each other, and that the various "Iranian Huns" were similarly identified with the Xiongnu. Kim believes that the term Hun was "not primarily an ethnic group, but a political category" and argues for a fundamental political and cultural continuity between the Xiongnu and the European Huns, as well as between the Xiongnu and the "Iranian Huns".
Name and etymology
The name Hun is attested in classical European sources as Greek Οὖννοι (Ounnoi) and Latin Hunni or Chuni. John Malalas records their name as Οὖννα (Ounna). Another possible Greek variant may be Χοὖνοι (Khounoi), although this group's identification with the Huns is disputed. Classical sources also frequently use the names of older and unrelated steppe nomads instead of the name Hun, calling them Massagetae, Scythians and Cimmerians, among other names.
The etymology of Hun is unclear. Various proposed etymologies generally assume at least that the names of the various Eurasian groups known as Huns are related. There have been a number of proposed Turkic etymologies, deriving the name variously from Turkic ön, öna (to grow), qun (glutton), kün, gün, a plural suffix "supposedly meaning 'people'", qun (force), and hün (ferocious). Otto Maenchen-Helfen dismisses all of these Turkic etymologies as "mere guesses". Maenchen-Helfen himself proposes an Iranian etymology, from a word akin to Avestan hūnarā (skill), hūnaravant- (skillful), and suggests that it may originally have designated a rank rather than an ethnicity. Robert Werner has advanced an etymology from Tocharian ku (dog), suggesting—as the Chinese called the Xiongnu dogs—that the dog was the totem animal of the Hunnic tribe. He also compares the name Massagetae, noting that the element saka in that name means dog. Others such as Harold Bailey, S. Parlato, and Jamsheed Choksy have argued that the name derives from an Iranian word akin to Avestan Ẋyaona, and was a generalized term meaning "hostiles, opponents". Christopher Atwood dismisses this possibility on phonological and chronological grounds. While not arriving at an etymology per se, Atwood derives the name from the Ongi River in Mongolia, which was pronounced the same or similar to the name Xiongnu, and suggests that it was originally a dynastic name rather than an ethnic name.
Physical appearance
Ancient descriptions of the Huns are uniform in stressing their strange appearance from a Roman perspective. These descriptions typically caricature the Huns as monsters. Jordanes stressed that the Huns were short of stature, had tanned skin and round and shapeless heads. Various writers mention that the Huns had small eyes and flat noses. The Roman writer Priscus gives the following eyewitness description of Attila: "Short of stature, with a broad chest and a large head; his eyes were small, his beard thin and sprinkled with grey; and he had a flat nose and tanned skin, showing evidence of his origin."
Many scholars take these to be unflattering depictions of East Asian ("Mongoloid") racial characteristics. Maenchen-Helfen argues that, while many Huns had East Asian racial characteristics, they were unlikely to have looked as Asiatic as the Yakut or Tungus. He notes that archaeological finds of presumed Huns suggest that they were a racially mixed group containing only some individuals with East Asian features. Kim similarly cautions against seeing the Huns as a homogenous racial group, while still arguing that they were "partially or predominantly of Mongoloid extraction (at least initially)." Some archaeologists have argued that archaeological finds have failed to prove that the Huns had any "Mongoloid" features at all, and some scholars have argued that the Huns were predominantly "Caucasian" in appearance. Other archaeologists have argued that "Mongoloid" features are found primarily among members of the Hunnic aristocracy, which, however, also included Germanic leaders who were integrated into the Hun polity. Kim argues that the composition of the Huns became progressively more "Caucasian" during their time in Europe; he notes that by the Battle of Chalons (451), "the vast majority" of Attila's entourage and troops appears to have been of European origin, while Attila himself seems to have had East Asian features.
Genetics
found that the Huns were of mixed East Asian and West Eurasian origin. The authors of the study suggested that the Huns were descended from Xiongnu who expanded westwards and mixed with Sakas.
examined the remains of three males from three separate 5th century Hunnic cemeteries in the Pannonian Basin. They were found to be carrying the paternal haplogroups Q1a2, R1b1a1b1a1a1 and R1a1a1b2a2. In modern Europe, Q1a2 is rare and has its highest frequency among the Székelys. All of the Hunnic males studied were determined to have had brown eyes and black or brown hair, and to have been of mixed European and East Asian ancestry. The results were consistent with a Xiongnu origin of the Huns.
In an interdiciplinary study, found no clear evidence of continuity between the Xiongnu and the Huns, and concluded that no genetic evidence suggest that the steppe component of the Huns was derived from the Xiongnu or other populations of the eastern steppe.
found that the Xiongnu shared certain paternal and maternal haplotypes with the Huns, and suggested on this basis that the Huns were descended from Xiongnu, who they in turn suggested were descended from Scytho-Siberians.
History
Before Attila
The Romans became aware of the Huns when the latter's invasion of the Pontic steppes forced thousands of Goths to move to the Lower Danube to seek refuge in the Roman Empire in 376. The Huns conquered the Alans, most of the Greuthungi or Eastern Goths, and then most of the Thervingi or Western Goths, with many fleeing into the Roman Empire. In 395 the Huns began their first large-scale attack on the Eastern Roman Empire. Huns attacked in Thrace, overran Armenia, and pillaged Cappadocia. They entered parts of Syria, threatened Antioch, and passed through the province of Euphratesia. At the same time, the Huns invaded the Sasanian Empire. This invasion was initially successful, coming close to the capital of the empire at Ctesiphon; however, they were defeated badly during the Persian counterattack.
During their brief diversion from the Eastern Roman Empire, the Huns may have threatened tribes further west. Uldin, the first Hun identified by name in contemporary sources, headed a group of Huns and Alans fighting against Radagaisus in defense of Italy. Uldin was also known for defeating Gothic rebels giving trouble to the East Romans around the Danube and beheading the Goth Gainas around 400–401. The East Romans began to feel the pressure from Uldin's Huns again in 408. Uldin crossed the Danube and pillaged Thrace. The East Romans tried to buy Uldin off, but his sum was too high so they instead bought off Uldin's subordinates. This resulted in many desertions from Uldin's group of Huns. Uldin himself escaped back across the Danube, after which he is not mentioned again.
Hunnish mercenaries are mentioned on several occasions being employed by the East and West Romans, as well as the Goths, during the late 4th and 5th century. In 433 some parts of Pannonia were ceded to them by Flavius Aetius, the magister militum of the Western Roman Empire.
Under Attila
From 434 the brothers Attila and Bleda ruled the Huns together. Attila and Bleda were as ambitious as their uncle Rugila. In 435 they forced the Eastern Roman Empire to sign the Treaty of Margus, giving the Huns trade rights and an annual tribute from the Romans. When the Romans breached the treaty in 440, Attila and Bleda attacked Castra Constantias, a Roman fortress and marketplace on the banks of the Danube. War broke out between the Huns and Romans, and the Huns overcame a weak Roman army to raze the cities of Margus, Singidunum and Viminacium. Although a truce was concluded in 441, two years later Constantinople again failed to deliver the tribute and war resumed. In the following campaign, Hun armies approached Constantinople and sacked several cities before defeating the Romans at the Battle of Chersonesus. The Eastern Roman Emperor Theodosius II gave in to Hun demands and in autumn 443 signed the Peace of Anatolius with the two Hun kings. Bleda died in 445, and Attila became the sole ruler of the Huns.
In 447, Attila invaded the Balkans and Thrace. The war came to an end in 449 with an agreement in which the Romans agreed to pay Attila an annual tribute of 2100 pounds of gold. Throughout their raids on the Eastern Roman Empire, the Huns had maintained good relations with the Western Empire. However, Honoria, sister of the Western Roman Emperor Valentinian III, sent Attila a ring and requested his help to escape her betrothal to a senator. Attila claimed her as his bride and half the Western Roman Empire as dowry. Additionally, a dispute arose about the rightful heir to a king of the Salian Franks. In 451, Attila's forces entered Gaul. Once in Gaul, the Huns first attacked Metz, then their armies continued westward, passing both Paris and Troyes to lay siege to Orléans. Flavius Aetius was given the duty of relieving Orléans by Emperor Valentinian III. A combined army of Roman and Visigoths then defeated the Huns at the Battle of the Catalaunian Plains.
The following year, Attila renewed his claims to Honoria and territory in the Western Roman Empire. Leading his army across the Alps and into Northern Italy, he sacked and razed a number of cities. Hoping to avoid the sack of Rome, Emperor Valentinian III sent three envoys, the high civilian officers Gennadius Avienus and Trigetius, as well as Pope Leo I, who met Attila at Mincio in the vicinity of Mantua, and obtained from him the promise that he would withdraw from Italy and negotiate peace with the emperor. The new Eastern Roman Emperor Marcian then halted tribute payments, resulting in Attila planning to attack Constantinople. However, in 453 Attila died of a haemorrhage on his wedding night.
After Attila
After Attila's death in 453, the Hunnic Empire faced an internal power struggle between its vassalized Germanic peoples and the Hunnic ruling body. Led by Ellak, Attila's favored son and ruler of the Akatziri, the Huns engaged the Gepid king Ardaric at the Battle of Nedao, who led a coalition of Germanic Peoples to overthrow Hunnic imperial authority. The Amali Goths would revolt the same year under Valamir, allegedly defeating the Huns in a separate engagement. However, this did not result in the complete collapse of Hunnic power in the Carpathian region, but did result in the loss of many of their Germanic vassals. At the same time, the Huns were also dealing with the arrival of more Oghur Turkic-speaking peoples from the East, including the Oghurs, Saragurs, Onogurs, and the Sabirs. In 463, the Saragurs defeated the Akatziri, or Akatir Huns, and asserted dominance in the Pontic region.
The western Huns under Dengizich experienced difficulties in 461, when they were defeated by Valamir in a war against the Sadages, a people allied with the Huns. His campaigning was also met with dissatisfaction from Ernak, ruler of the Akatziri Huns, who wanted to focus on the incoming Oghur speaking peoples. Dengzich attacked the Romans in 467, without the assistance of Ernak. He was surrounded by the Romans and besieged, and came to an agreement that they would surrender if they were given land and his starving forces given food. During the negotiations, a Hun in service of the Romans named Chelchel persuaded the enemy Goths to attack their Hun overlords. The Romans, under their General Aspar and with the help of his bucellarii, then attacked the quarreling Goths and Huns, defeating them. In 469, Dengizich was defeated and killed in Thrace.
After Dengizich's death, the Huns seem to have been absorbed by other ethnic groups such as the Bulgars. Kim, however, argues that the Huns continued under Ernak, becoming the Kutrigur and Utigur Hunno-Bulgars. This conclusion is still subject to some controversy. Some scholars also argue that another group identified in ancient sources as Huns, the North Caucasian Huns, were genuine Huns. The rulers of various post-Hunnic steppe peoples are known to have claimed descent from Attila in order to legitimize their right to the power, and various steppe peoples were also called "Huns" by Western and Byzantine sources from the fourth century onward.
Lifestyle and economy
Pastoral nomadism
The Huns have traditionally been described as pastoral nomads, living off of herding and moving from pasture to pasture to graze their animals. Hyun Jin Kim, however, holds the term "nomad" to be misleading:
[T]he term 'nomad', if it denotes a wandering group of people with no clear sense of territory, cannot be applied wholesale to the Huns. All the so-called 'nomads' of Eurasian steppe history were peoples whose territory/territories were usually clearly defined, who as pastoralists moved about in search of pasture, but within a fixed territorial space.
Maenchen-Helfen notes that pastoral nomads (or "seminomads") typically alternate between summer pastures and winter quarters: while the pastures may vary, the winter quarters always remained the same. This is, in fact, what Jordanes writes of the Hunnic Altziagiri tribe: they pastured near Cherson on the Crimea and then wintered further north, with Maenchen-Helfen holding the Syvash as a likely location. Ancient sources mention that the Huns' herds consisted of various animals, including cattle, horses, and goats; sheep, though unmentioned in ancient sources, "are more essential to the steppe nomad even than horses" and must have been a large part of their herds. Additionally, Maenchen-Helfen argues that the Huns may have kept small herds of Bactrian camels in the part of their territory in modern Romania and Ukraine, something attested for the Sarmatians.
Ammianus Marcellinus says that the majority of the Huns' diet came from the meat of these animals, with Maenchen-Helfen arguing, on the basis of what is known of other steppe nomads, that they likely mostly ate mutton, along with sheep's cheese and milk. They also "certainly" ate horse meat, drank mare's milk, and likely made cheese and kumis. In times of starvation, they may have boiled their horses' blood for food.
Ancient sources uniformly deny that the Huns practiced any sort of agriculture. Thompson, taking these accounts at their word, argues that "[w]ithout the assistance of the settled agricultural population at the edge of the steppe they could not have survived". He argues that the Huns were forced to supplement their diet by hunting and gathering. Maenchen-Helfen, however, notes that archaeological finds indicate that various steppe nomad populations did grow grain; in particular, he identifies a find at Kunya Uaz in Khwarezm on the Ob River of agriculture among a people who practiced artificial cranial deformation as evidence of Hunnic agriculture. Kim similarly argues that all steppe empires have possessed both pastoralist and sedentary populations, classifying the Huns as "agro-pastoralist".
Horses and transportation
As a nomadic people, the Huns spent a great deal of time riding horses: Ammianus claimed that the Huns "are almost glued to their horses", Zosimus claimed that they "live and sleep on their horses", and Sidonius claimed that "[s]carce had an infant learnt to stand without his mother's aid when a horse takes him on his back". They appear to have spent so much time riding that they walked clumsily, something observed in other nomadic groups. Roman sources characterize the Hunnic horses as ugly. It is not possible to determine the exact breed of horse the Huns used, despite relatively good Roman descriptions. Sinor believes that it was likely a breed of Mongolian pony. However, horse remains are absent from all identified Hun burials. Based on anthropological descriptions and archaeological finds of other nomadic horses, Maenchen-Helfen believes that they rode mostly geldings.
Besides horses, ancient sources mention that the Huns used wagons for transportation, which Maenchen-Helfen believes were primarily used to transport their tents, booty, and the old people, women, and children.
Economic relations with the Romans
The Huns received a large amount of gold from the Romans, either in exchange for fighting for them as mercenaries or as tribute. Raiding and looting also furnished the Huns with gold and other valuables. Denis Sinor has argued that at the time of Attila, the Hunnic economy became almost entirely dependent on plunder and tribute from the Roman provinces.
Civilians and soldiers captured by the Huns might also be ransomed back, or else sold to Roman slave dealers as slaves. The Huns themselves, Maenchen-Helfen argued, had little use for slaves due to their nomadic pastoralist lifestyle. More recent scholarship, however, has demonstrated that pastoral nomadists are actually more likely to use slave labor than sedentary societies: the slaves would have been used to manage the Huns' herds of cattle, sheep, and goats. Priscus attests that slaves were used as domestic servants, but also that educated slaves were used by the Huns in positions of administration or even architects. Some slaves were even used as warriors.
The Huns also traded with the Romans. E. A. Thompson argued that this trade was very large scale, with the Huns trading horses, furs, meat, and slaves for Roman weapons, linen, and grain, and various other luxury goods. While Maenchen-Helfen concedes that the Huns traded their horses for what he considered to have been "a very considerable source of income in gold", he is otherwise skeptical of Thompson's argument. He notes that the Romans strictly regulated trade with the barbarians and that, according to Priscus, trade only occurred at a fair once a year. While he notes that smuggling also likely occurred, he argues that "the volume of both legal and illegal trade was apparently modest". He does note that wine and silk appear to have been imported into the Hunnic Empire in large quantities, however. Roman gold coins appear to have been in circulation as currency within the whole of the Hunnic Empire.
Connections to the Silk Road
Christopher Atwood has suggested that the purpose of the original Hunnic incursion into Europe may have been to establish an outlet to the Black Sea for the Sogdian merchants under their rule, who were involved in the trade along the Silk Road to China. Atwood notes that Jordanes describes how the Crimean city of Cherson, "where the avaricious traders bring in the goods of Asia", was under the control of the Akatziri Huns in the sixth century.
Government
Hunnic governmental structure has long been debated. Peter Heather argues that the Huns were a disorganized confederation in which leaders acted completely independently and that eventually established a ranking hierarchy, much like Germanic societies. Denis Sinor similarly notes that, with the exception of the historically uncertain Balamber, no Hun leaders are named in the sources until Uldin, indicating their relative unimportance. Thompson argues that permanent kingship only developed with the Huns' invasion of Europe and the near-constant warfare that followed. Regarding the organization of Hunnic rule under Attila, Peter Golden comments "it can hardly be called a state, much less an empire". Golden speaks instead of a "Hunnic confederacy". Kim, however, argues that the Huns were far more organized and centralized, with some basis in organization of the Xiongnu state. Walter Pohl notes the correspondences of Hunnic government to those of other steppe empires, but nevertheless argues that the Huns do not appear to have been a unified group when they arrived in Europe.
Ammianus wrote that the Huns of his day had no kings, but rather that each group of Huns instead had a group of leading men (primates) for times of war . E.A. Thompson supposes that, even in war, the leading men had little actual power. He further argues that they most likely did not acquire their position purely hereditarily. Heather, however, argues that Ammianus merely meant that the Huns didn't have a single ruler; he notes that Olympiodorus mentions the Huns having several kings, with one being the "first of the kings". Ammianus also mentions that the Huns made their decisions in a general council (omnes in commune) while seated on horseback. He makes no mention of the Huns being organized into tribes, but Priscus and other writers do, naming some of them.
The first Hunnic ruler known by name is Uldin. Thompson takes Uldin's sudden disappearance after he was unsuccessful at war as a sign that the Hunnic kingship was "democratic" at this time rather than a permanent institution. Kim, however, argues that Uldin is actually a title and that he was likely merely a subking. Priscus calls Attila "king" or "emperor" (βασιλέυς), but it is unknown what native title he was translating. With the exception of the sole rule of Attila, the Huns often had two rulers; Attila himself later appointed his son Ellac as co-king. Subject peoples of the Huns were led by their own kings.
Priscus also speaks of "picked men" or logades (λογάδες) forming part of Attila's government, naming five of them. Some of the "picked men" seem to have been chosen because of birth, others for reasons of merit. Thompson argued that these "picked men" "were the hinge upon which the entire administration of the Hun empire turned": he argues for their existence in the government of Uldin, and that each had command over detachments of the Hunnic army and ruled over specific portions of the Hunnic empire, where they were responsible also for collecting tribute and provisions. Maenchen-Helfen, however, argues that the word logades denotes simply prominent individuals and not a fixed rank with fixed duties. Kim affirms the importance of the logades for Hunnic administration, but notes that there were differences of rank between them, and suggests that it was more likely lower ranking officials who gathered taxes and tribute. He suggests that various Roman defectors to the Huns may have worked in a sort of imperial bureaucracy.
Society and culture
Art and material culture
There are two sources for the material culture and art of the Huns: ancient descriptions and archaeology. Unfortunately, the nomadic nature of Hun society means that they have left very little in the archaeological record. Indeed, although a great amount of archaeological material has been unearthed since 1945, as of 2005 there were only 200 positively identified Hunnic burials producing Hunnic material culture. It can be difficult to distinguish Hunnic archaeological finds from those of the Sarmatians, as both peoples lived in close proximity and seem to have had very similar material cultures. Kim thus cautions that it is difficult to assign any artifact to the Huns ethnically. It is also possible that the Huns in Europe adopted the material culture of their Germanic subjects. Roman descriptions of the Huns, meanwhile, are often highly biased, stressing their supposed primitiveness.
Archaeological finds have produced a large number of cauldrons that have since the work of Paul Reinecke in 1896 been identified as having been produced by the Huns. Although typically described as "bronze cauldrons", the cauldrons are often made of copper, which is generally of poor quality. Maenchen-Helfen lists 19 known finds of Hunnish cauldrons from all over Central and Eastern Europe and Western Siberia. He argues from the state of the bronze castings that the Huns were not very good metalsmiths, and that it is likely that the cauldrons were cast in the same locations where they were found. They come in various shapes, and are sometimes found together with vessels of various other origins. Maenchen-Helfen argues that the cauldrons were cooking vessels for boiling meat, but that the fact that many are found deposited near water and were generally not buried with individuals may indicate a sacral usage as well. The cauldrons appear to derive from those used by the Xiongnu. Ammianus also reports that the Huns had iron swords. Thompson is skeptical that the Huns cast them themselves, but Maenchen-Helfen argues that "[t]he idea that the Hun horsemen fought their way to the walls of Constantinople and to the Marne with bartered and captured swords is absurd."
Both ancient sources and archaeological finds from graves confirm that the Huns wore elaborately decorated golden or gold-plated diadems. Maenchen-Helfen lists a total of six known Hunnish diadems. Hunnic women seem to have worn necklaces and bracelets of mostly imported beads of various materials as well. The later common early medieval practice of decorating jewelry and weapons with gemstones appears to have originated with the Huns. They are also known to have made small mirrors of an originally Chinese type, which often appear to have been intentionally broken when placed into a grave.
Archaeological finds indicate that the Huns wore gold plaques as ornaments on their clothing, as well as imported glass beads. Ammianus reports that they wore clothes made of linen or the furs of marmots and leggings of goatskin.
Ammianus reports that the Huns had no buildings, but in passing mentions that the Huns possessed tents and wagons. Maenchen-Helfen believes that the Huns likely had "tents of felt and sheepskin": Priscus once mentions Attila's tent, and Jordanes reports that Attila lay in state in a silk tent. However, by the middle of the fifth century, the Huns are also known to have owned permanent wooden houses, which Maenchen-Helfen believes were built by their Gothic subjects.
Artificial cranial deformation
Various archaeologists have argued that the Huns, or the nobility of the Huns, as well as Germanic tribes influenced by them, practiced artificial cranial deformation, the process of artificially lengthening the skulls of babies by binding them. The goal of this process was "to create a clear physical distinction between the nobility and the general populace". While Eric Crubézy has argued against a Hunnish origin for the spread of this practice, the majority of scholars hold the Huns responsible for the spread of this custom in Europe. The practice was not originally introduced to Europe by the Huns, however, but rather with the Alans, with whom the Huns were closely associated, and Sarmatians. It was also practiced by other peoples called Huns in Asia.
Languages
A variety of languages were spoken within the Hun Empire. Priscus noted that the Hunnic language differed from other languages spoken at Attila's court. He recounts how Attila's jester Zerco made Attila's guests laugh also by the "promiscuous jumble of words, Latin mixed with Hunnish and Gothic." Priscus said that Attila's "Scythian" subjects spoke "besides their own barbarian tongues, either Hunnish, or Gothic, or, as many have dealings with the Western Romans, Latin; but not one of them easily speaks Greek, except captives from the Thracian or Illyrian frontier regions". Some scholars have argued that Gothic was used as the lingua franca of the Hunnic Empire. Hyun Jin Kim argues that the Huns may have used as many as four languages at various levels of government, without any one being dominant: Hunnic, Gothic, Latin, and Sarmatian.
As to the Hunnic language itself, only three words are recorded in ancient sources as being "Hunnic," all of which appear to be from an Indo-European language. All other information on Hunnic is contained in personal names and tribal ethnonyms. On the basis of these names, scholars have proposed that Hunnic may have been a Turkic language, a language between Mongolic and Turkic, or a Yeniseian language. However, given the small corpus, many hold the language to be unclassifiable.
Marriage and the role of women
The elites of the Huns practiced polygamy, while the commoners were probably monogamous. Ammianus Marcellinus claimed that the Hunnish women lived in seclusion; however, the first-hand account of Priscus shows them freely moving and mixing with men. Priscus describes Hunnic women swarming around Attila as he entered a village, as well as the wife of Attila's minister Onegesius offering the king food and drink with her servants. Priscus was able to enter the tent of Attila's chief wife, Hereca, without difficulty.
Priscus also attests that the widow of Attila's brother Bleda was in command of a village that the Roman ambassadors rode through: her territory may have included a larger area. Thompson notes that other steppe peoples such as the Utigurs and the Sabirs, are known to have had female tribal leaders, and argues that the Huns probably held widows in high respect. Due to the pastoral nature of the Huns' economy, the women likely had a large degree of authority over the domestic household.
Religion
Almost nothing is known about the religion of the Huns. Roman writer Ammianus Marcellinus claimed that the Huns had no religion, while the fifth-century Christian writer Salvian classified them as Pagans. Jordanes' Getica also records that the Huns worshipped "the sword of Mars", an ancient sword that signified Attila's right to rule the whole world. Maenchen-Helfen notes a widespread worship of a war god in the form of a sword among steppe peoples, including among the Xiongnu. Denis Sinor, however, holds the worship of a sword among the Huns to be apocryphal. Maenchen-Helfen also argues that, while the Huns themselves do not appear to have regarded Attila as divine, some of his subject people clearly did. A belief in prophecy and divination is also attested among the Huns. Maenchen-Helfen argues that the performers of these acts of soothsaying and divination were likely shamans. Sinor also finds it likely that the Huns had shamans, although they are completely unattested. Maenchen-Helfen also deduces a belief in water-spirits from a custom mentioned in Ammianus. He further suggests that the Huns may have made small metal, wooden, or stone idols, which are attested among other steppe tribes, and which a Byzantine source attests for the Huns in Crimea in the sixth century. He also connects archaeological finds of Hunnish bronze cauldrons found buried near or in running water to possible rituals performed by the Huns in the Spring.
John Man argues that the Huns of Attila's time likely worshipped the sky and the steppe deity Tengri, who is also attested as having been worshipped by the Xiongnu. Maenchen-Helfen also suggests the possibility that the Huns of this period may have worshipped Tengri, but notes that the god is not attested in European records until the ninth century. Worship of Tengri under the name "T'angri Khan" is attested among the Caucasian Huns in the Armenian chronicle attributed to Movses Dasxuranci during the later seventh-century. Movses also records that the Caucasian Huns worshipped trees and burnt horses as sacrifices to Tengri, and that they "made sacrifices to fire and water and to certain gods of the roads, and to the moon and to all creatures considered in their eyes to be in some way remarkable." There is also some evidence for human sacrifice among the European Huns. Maenchen-Helfen argues that humans appear to have been sacrificed at Attila's funerary rite, recorded in Jordanes under the name strava. Priscus claims that the Huns sacrificed their prisoners "to victory" after they entered Scythia, but this is not otherwise attested as a Hunnic custom and may be fiction.
In addition to these Pagan beliefs, there are numerous attestations of Huns converting to Christianity and receiving Christian missionaries. The missionary activities among the Huns of the Caucasus seem to have been particularly successful, resulting in the conversion of the Hunnish prince Alp Ilteber. Attila appears to have tolerated both Nicene and Arian Christianity among his subjects. However, a pastoral letter by Pope Leo the Great to the church of Aquileia indicates that Christian slaves taken from there by the Huns in 452 were forced to participate in Hunnic religious activities.
Warfare
Strategy and tactics
Hun warfare as a whole is not well studied. One of the principal sources of information on Hunnic warfare is Ammianus Marcellinus, who includes an extended description of the Huns' methods of war:
They also sometimes fight when provoked, and then they enter the battle drawn up in wedge-shaped masses, while their medley of voices makes a savage noise. And as they are lightly equipped for swift motion, and unexpected in action, they purposely divide suddenly into scattered bands and attack, rushing about in disorder here and there, dealing terrific slaughter; and because of their extraordinary rapidity of movement they are never seen to attack a rampart or pillage an enemy's camp. And on this account you would not hesitate to call them the most terrible of all warriors, because they fight from a distance with missiles having sharp bone, instead of their usual points, joined to the shafts with wonderful skill; then they gallop over the intervening spaces and fight hand to hand with swords, regardless of their own lives; and while the enemy are guarding against wounds from the sabre-thrusts, they throw strips of cloth plaited into nooses over their opponents and so entangle them that they fetter their limbs and take from them the power of riding or walking.
Based on Ammianus' description, Maenchen-Helfen argues that the Huns' tactics did not differ markedly from those used by other nomadic horse archers. He argues that the "wedge-shaped masses" (cunei) mentioned by Ammianus were likely divisions organized by tribal clans and families, whose leaders may have been called a cur. This title would then have been inherited as it was passed down the clan. Like Ammianus, the sixth-century writer Zosimus also emphasizes the Huns' almost exclusive use of horse archers and their extreme swiftness and mobility. These qualities differed from other nomadic warriors in Europe at this time: the Sarmatians, for instance, relied on heavily armored cataphracts armed with lances. The Huns' use of terrible war cries are also found in other sources. However, a number of Ammianus's claims have been challenged by modern scholars. In particular, while Ammianus claims that the Huns knew no metalworking, Maenchen-Helfen argues that a people so primitive could never have been successful in war against the Romans.
Hunnic armies relied on their high mobility and "a shrewd sense of when to attack and when to withdraw". An important strategy used by the Huns was a feigned retreat—pretending to flee and then turning and attacking the disordered enemy. This is mentioned by the writers Zosimus and Agathias. They were, however, not always effective in pitched battle, suffering defeat at Toulouse in 439, barely winning at the Battle of the Utus in 447, likely losing or stalemating at the Battle of the Catalaunian Plains in 451, and losing at the Battle of Nedao (454?). Christopher Kelly argues that Attila sought to avoid "as far as possible, [...] large-scale engagement with the Roman army". War and the threat of war were frequently-used tools to extort Rome; the Huns often relied on local traitors to avoid losses. Accounts of battles note that the Huns fortified their camps by using portable fences or creating a circle of wagons.
The Huns' nomadic lifestyle encouraged features such as excellent horsemanship, while the Huns trained for war by frequent hunting. Several scholars have suggested that the Huns had trouble maintaining their horse cavalry and nomadic lifestyle after settling on the Hungarian Plain, and that this in turn led to a marked decrease in their effectiveness as fighters.
The Huns are almost always noted as fighting alongside non-Hunnic, Germanic or Iranian subject peoples or, in earlier times, allies. As Heather notes, "the Huns' military machine increased, and increased very quickly, by incorporating ever larger numbers of the Germani of central and eastern Europe". At the Battle of the Catalaunian Plains, Attila is noted by Jordanes to have placed his subject peoples in the wings of the army, while the Huns held the center.
A major source of information on steppe warfare from the time of the Huns comes from the 6th-century Strategikon, which describes the warfare of "Dealing with the Scythians, that is, Avars, Turks, and others whose way of life resembles that of the Hunnish peoples." The Strategikon describes the Avars and Huns as devious and very experienced in military matters. They are described as preferring to defeat their enemies by deceit, surprise attacks, and cutting off supplies. The Huns brought large numbers of horses to use as replacements and to give the impression of a larger army on campaign. The Hunnish peoples did not set up an entrenched camp, but spread out across the grazing fields according to clan, and guarded their necessary horses until they began forming the battle line under the cover of early morning. The Strategikon states the Huns also stationed sentries at significant distances and in constant contact with each other in order to prevent surprise attacks.
According to the Strategikon, the Huns did not form a battle line using the method that the Romans and Persians used, but in irregularly-sized divisions in a single line, and keeping a separate force nearby for ambushes and as a reserve. The Strategikon also states the Huns used deep formations with a dense and even front. The Strategikon states that the Huns kept their spare horses and baggage train to either side of the battle line at about a mile away, with a moderate sized guard, and would sometimes tie their spare horses together behind the main battle line. The Huns preferred to fight at long range, utilizing ambush, encirclement, and the feigned retreat. The Strategikon also makes note of the wedge-shaped formations mentioned by Ammianus, and corroborated as familial regiments by Maenchen-Helfen. The Strategikon states the Huns preferred to pursue their enemies relentlessly after a victory and then wear them out by a long siege after defeat.
Peter Heather notes that the Huns were able to successfully besiege walled cities and fortresses in their campaign of 441: they were thus capable of building siege engines. Heather makes note of multiple possible routes for acquisition of this knowledge, suggesting that it could have been brought back from service under Aetius, acquired from captured Roman engineers, or developed through the need to pressure the wealthy silk road city states, and carried over into Europe. David Nicolle agrees with the latter point, and even suggests they had a complete set of engineering knowledge including skills for constructing advanced fortifications, such as the fortress of Igdui-Kala in Kazakhstan.
Military equipment
The Strategikon states the Huns typically used mail, swords, bows, and lances, and that most Hunnic warriors were armed with both the bow and lance and used them interchangeably as needed. It also states the Huns used quilted linen, wool, or sometimes iron barding for their horses and also wore quilted coifs and kaftans. This assessment is largely corroborated by archaeological finds of Hun military equipment, such as the Volnikovka and Brut Burials.
A late Roman ridge helmet of the Berkasovo-Type was found with a Hun burial at Concesti. A Hunnic helmet of the Segmentehelm type was found at Chudjasky, a Hunnic Spangenhelm at Tarasovsky grave 1784, and another of the Bandhelm type at Turaevo. Fragments of lamellar helmets dating to the Hunnic period and within the Hunnic sphere have been found at Iatrus, Illichevka, and Kalkhni. Hun lamellar armour has not been found in Europe, although two fragments of likely Hun origin have been found on the Upper Ob and in West Kazakhstan dating to the 3rd–4th centuries. A find of lamellar dating to about 520 from the Toprachioi warehouse in the fortress of Halmyris near Badabag, Romania, suggests a late 5th- or early 6th-century introduction. It is known that the Eurasian Avars introduced lamellar armor to the Roman army and migration-era Germanic people in the mid 6th century, but this later type does not appear before then.
It is also widely accepted that the Huns introduced the langseax, a cutting blade that became popular among the migration era Germanics and in the Late Roman army, into Europe. It is believed these blades originated in China and that the Sarmatians and Huns served as a transmission vector, using shorter seaxes in Central Asia that developed into the narrow langseax in Eastern Europe during the late 4th and first half of the 5th century. These earlier blades date as far back as the 1st century AD, with the first of the newer type appearing in Eastern Europe being the Wien-Simmerming example, dated to the late 4th century AD. Other notable Hun examples include the Langseax from the more recent find at Volnikovka in Russia.
The Huns used a type of spatha in the Iranic or Sassanid style, with a long, straight approximately blade, usually with a diamond-shaped iron guard plate. Swords of this style have been found at sites such as Altlussheim, Szirmabesenyo, Volnikovka, Novo-Ivanovka, and Tsibilium 61. They typically had gold foil hilts, gold sheet scabbards, and scabbard fittings decorated in the polychrome style. The sword was carried in the "Iranian style" attached to a swordbelt, rather than on a baldric.
The most famous weapon of the Huns is the Qum Darya-type composite recurve bow, often called the "Hunnish bow". This bow was invented some time in the third or second centuries BC with the earliest finds near Lake Baikal, but spread across Eurasia long before the Hunnic migration. These bows were typified by being asymmetric in cross-section between in length, having between 4–9 lathes on the grip and in the siyahs. Although whole bows rarely survive in European climatic conditions, finds of bone Siyahs are quite common and characteristic of steppe burials. Complete specimens have been found at sites in the Tarim Basin and Gobi Desert such as Niya, Qum Darya, and Shombuuziin-Belchir. Eurasian nomads such as the Huns typically used trilobate diamond-shaped iron arrowheads, attached using birch tar and a tang, with typically shafts and fletching attached with tar and sinew whipping. Such trilobate arrowheads are believed to be more accurate and have better penetrating power or capacity to injure than flat arrowheads. Finds of bows and arrows in this style in Europe are limited but archaeologically evidenced. The most famous examples come from Wien-Simmerming, although more fragments have been found in the Northern Balkans and Carpathian regions.
Legacy
In Christian hagiography
After the fall of the Hunnic Empire, various legends arose concerning the Huns. Among these are a number of Christian hagiographic legends in which the Huns play a role. In an anonymous medieval biography of Pope Leo I, Attila's march into Italy in 452 is stopped because, when he meets Leo outside Rome, the apostles Peter and Paul appear to him holding swords over his head and threatening to kill him unless he follows the pope's command to turn back. In other versions, Attila takes the pope hostage and is forced by the saints to release him. In the legend of Saint Ursula, Ursula and her 11,000 holy virgins arrive at Cologne on their way back from a pilgrimage just as the Huns, under an unnamed prince, are besieging the city. Ursula and her virgins are killed by the Huns with arrows after they refuse the Huns' sexual advances. Afterwards, the souls of the slaughtered virgins form a heavenly army that drives away the Huns and saves Cologne. Other cities with legends regarding the Huns and a saint include Orléans, Troyes, Dieuze, Metz, Modena, and Reims. In legends surrounding Saint Servatius of Tongeren dating to at least the eighth century, Servatius is said to have converted Attila and the Huns to Christianity, before they later became apostates and returned to their paganism.
In Germanic legend
The Huns also play an important role in Germanic heroic legends, which frequently convey versions of events from the migration period and were originally transmitted orally. Memories of the conflicts between the Goths and Huns in Eastern Europe appear to be maintained in the Old English poem Widsith as well as in the Old Norse poem "The Battle of the Goths and Huns", which is transmitted in the thirteenth-century Icelandic Hervarar Saga. Widsith also mentions Attila having been ruler of the Huns, placing him at the head of a list of various legendary and historical rulers and peoples and marking the Huns as the most famous. The name Attila, rendered in Old English as Ætla, was a given name in use in Anglo-Saxon England (e.g. Bishop Ætla of Dorchester) and its use in England at the time may have been connected to the heroic kings legend represented in works such as Widsith. Maenchen-Helfen, however, doubts the use of the name by the Anglo-Saxons had anything to do with the Huns, arguing that it was "not a rare name." Bede, in his Ecclesiastical History of the English People, lists the Huns among other peoples living in Germany when the Anglo-Saxons invaded England. This may indicate that Bede viewed the Anglo-Saxons as descending partially from the Huns.
The Huns and Attila also form central figures in the two most-widespread Germanic legendary cycles, that of the Nibelungs and of Dietrich von Bern (the historical Theoderic the Great). The Nibelung legend, particularly as recorded in the Old Norse Poetic Edda and Völsunga saga, as well as in the German Nibelungenlied, connects the Huns and Attila (and in the Norse tradition, Attila's death) to the destruction of the Burgundian kingdom on the Rhine in 437. In the legends about Dietrich von Bern, Attila and the Huns provide Dietrich with a refuge and support after he has been driven from his kingdom at Verona. A version of the events of the Battle of Nadao may be preserved in a legend, transmitted in two differing versions in the Middle High German Rabenschlacht and Old Norse Thidrekssaga, in which the sons of Attila fall in battle. The legend of Walter of Aquitaine, meanwhile, shows the Huns to receive child hostages as tribute from their subject peoples. Generally, the continental Germanic traditions paint a more positive picture of Attila and the Huns than the Scandinavian sources, where the Huns appear in a distinctly negative light.
In medieval German legend, the Huns were identified with the Hungarians, with their capital of Etzelburg (Attila-city) being identified with Esztergom or Buda. The Old Norse Thidrekssaga, however, which is based on North German sources, locates Hunaland in northern Germany, with a capital at Soest in Westphalia. In other Old Norse sources, the term Hun is sometimes applied indiscriminately to various people, particularly from south of Scandinavia. From the thirteenth-century onward, the Middle High German word for Hun, hiune, became a synonym for giant, and continued to be used in this meaning in the forms Hüne and Heune into the modern era. In this way, various prehistoric megalithic structures, particularly in Northern Germany, came to be identified as Hünengräber (Hun graves) or Hünenbetten (Hun beds).
Links to the Hungarians
Beginning in the High Middle Ages, Hungarian sources have claimed descent from or a close relationship between the Hungarians (Magyars) and the Huns. The claim appears to have first arisen in non-Hungarian sources and only gradually been taken up by the Hungarians themselves because of its negative connotations. The Anonymous Gesta Hungarorum (after 1200) is the first Hungarian source to mention that the line of Árpádian kings were descendants of Attila, but he makes no claim that the Hungarian and Hun peoples are related. The first Hungarian author to claim that Hun and Hungarian peoples were related was Simon of Kéza in his Gesta Hunnorum et Hungarorum (1282–1285). Simon claimed that the Huns and Hungarians were descended from two brothers, named Hunor and Magor. These claims gave the Hungarians an ancient pedegree and served to legitimize their conquest of Pannonia.
Modern scholars largely dismiss these claims. Regarding the claimed Hunnish origins found in these chronicles, Jenő Szűcs writes:
The Hunnish origin of the Magyars is, of course, a fiction, just like the Trojan origin of the French or any of the other origo gentis theories fabricated at much the same time. The Magyars in fact originated from the Ugrian branch of the Finno-Ugrian peoples; in the course of their wanderings in the steppes of Eastern Europe they assimilated a variety of (especially Iranian and different Turkic) cultural and ethnic elements, but they had neither genetic nor historical links to the Huns.
Generally, the proof of the relationship between the Hungarian and the Finno-Ugric languages in the nineteenth century is taken to have scientifically disproven the Hunnic origins of the Hungarians. Another claim, also derived from Simon of Kéza, is that the Hungarian-speaking Székely people of Transylvania are descended from Huns, who fled to Transylvania after Attila's death, and remained there until the Hungarian conquest of Pannonia. While the origins of the Székely are unclear, modern scholarship is skeptical that they are related to the Huns. László Makkai notes as well that some archaeologists and historians believe Székelys were a Hungarian tribe or an Onogur-Bulgar tribe drawn into the Carpathian Basin at the end of the 7th century by the Avars (who were identified with the Huns by contemporary Europeans). Unlike in the legend, the Székely were resettled in Transylvania from Western Hungary in the eleventh century. Their language similarly shows no evidence of a change from any non-Hungarian language to Hungarian, as one would expect if they were Huns. While the Hungarians and the Székelys may not be descendants of the Huns, they were historically closely associated with Turkic peoples. Pál Engel notes that it "cannot be wholly excluded" that Arpadian kings may have been descended from Attila, however, and believes that it is likely the Hungarians once lived under the rule of the Huns. Hyun Jin Kim supposes that the Hungarians might be linked to the Huns via the Bulgars and Avars, both of whom he holds to have had Hunnish elements.
While the notion that the Hungarians are descended from the Huns has been rejected by mainstream scholarship, the idea has continued to exert a relevant influence on Hungarian nationalism and national identity. A majority of the Hungarian aristocracy continued to ascribe to the Hunnic view into the early twentieth century. The Fascist Arrow Cross Party similarly referred to Hungary as Hunnia in its propaganda. Hunnic origins also played a large role in the ideology of the modern radical right-wing party Jobbik's ideology of Pan-Turanism. Legends concerning the Hunnic origins of the Székely minority in Romania, meanwhile, continue to play a large role in that group's ethnic identity. The Hunnish origin of the Székelys remains the most widespread theory of their origins among the Hungarian general public.
20th-century use in reference to Germans
On 27 July 1900, during the Boxer Rebellion in China, Kaiser Wilhelm II of Germany gave the order to act ruthlessly towards the rebels: "Mercy will not be shown, prisoners will not be taken. Just as a thousand years ago, the Huns under Attila won a reputation of might that lives on in legends, so may the name of Germany in China, such that no Chinese will even again dare so much as to look askance at a German." This comparison was later heavily employed by British and English-language propaganda during World War I, and to a lesser extent during World War II, in order to paint the Germans as savage barbarians.
See also
Amal dynasty
List of rulers of the Huns
Nomadic empire
Huna people
Endnotes
Citations
References
External links
Dorn'eich, Chris M. 2008. Chinese sources on the History of the Niusi-Wusi-Asi(oi)-Rishi(ka)-Arsi-Arshi-Ruzhi and their Kueishuang-Kushan Dynasty. Shiji 110/Hanshu 94A: The Xiongnu: Synopsis of Chinese original Text and several Western Translations with Extant Annotations. A blog on Central Asian history.
469 disestablishments
Nomadic groups in Eurasia
Migration Period
Ancient Hungary
Invasions of Europe
States and territories established in the 370s
States and territories disestablished in the 5th century
Barbarian kingdoms | [
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13523 | https://en.wikipedia.org/wiki/Home%20Improvement%20%28TV%20series%29 | Home Improvement (TV series) | Home Improvement is an American television sitcom starring Tim Allen that aired on ABC from September 17, 1991, to May 25, 1999, with a total of 204 half-hour episodes spanning eight seasons. The series was created by Matt Williams, Carmen Finestra, and David McFadzean. In the 1990s, it was one of the most watched sitcoms in the United States, winning many awards. The series launched Tim Allen's acting career and was the start of the television career of Pamela Anderson, who was part of the recurring cast for the first two seasons.
Show background
Based on the stand-up comedy of Tim Allen, Home Improvement made its debut on ABC on September 17, 1991, and was one of the highest-rated sitcoms for almost the entire decade. It went to No. 2 in the ratings during the 1993–1994 season, the same year Allen had the No. 1 book (Don't Stand Too Close to a Naked Man) and film (The Santa Clause).
Beginning in season 2, Home Improvement began each episode with a cold open, which features the show's logo during the teaser. From season 4 until the end of the series in 1999, an anthropomorphic version of the logo was used in different types of animation.
Episodes
Plot details and storylines
Taylor family
The series centers on the Taylor family, which consists of Tim (Tim Allen), his wife Jill (Patricia Richardson) and their three sons: Brad (Zachery Ty Bryan), Randy (Jonathan Taylor Thomas), and Mark (Taran Noah Smith). The Taylors live in suburban Detroit, and have a neighbor named Wilson (Earl Hindman) who is often the go-to guy for solving the Taylors' problems.
Tim is a stereotypical American male, who loves power tools, cars, and sports. An avid fan of the Detroit professional sports teams, Tim wears Lions, Pistons, Red Wings, and Tigers clothing in numerous instances, and many plots revolve around the teams. He is a former salesman for the fictional Binford Tool company, and is very much a cocky, overambitious, accident-prone know-it-all. Witty but flippant, Tim jokes around a lot, even at inappropriate times, much to the dismay of his wife. However, Tim can sometimes be serious when necessary. Jill, Tim's wife, is loving and sophisticated, but not exempt from dumb moves herself. In later seasons, she returns to college to study psychology. Family life is boisterous for the Taylors, with the two oldest children, Brad and Randy, tormenting the much younger Mark, all while continually testing and pestering each other. Such play happened especially throughout the first three seasons, and was revisited only occasionally until Jonathan Taylor Thomas left at the beginning of the eighth season. During the show's final season, Brad and Mark became much closer due to Randy's absence.
Brad, popular and athletic, was often the moving factor, who engaged before thinking, a tendency which regularly landed him in trouble. Randy, a year younger, was the comedian of the pack, known for his quick-thinking, wisecracks, and smart mouth. He had more common sense than Brad but was not immune to trouble. Mark was somewhat of a mama's boy, though later in the series (in the seventh season) he grew into a teenage outcast who dressed in black clothing. Meanwhile, Brad became interested in cars like his father and took up soccer. Randy joined the school drama club, and later the school newspaper, in the eighth season, he left for Costa Rica.
In early seasons, Wilson was always seen standing on the other side of Tim's backyard fence as the two engaged in conversation, usually with Wilson offering sage advice as Tim grappled with his problems. In later seasons, a running joke developed in which more and more creative means were used to prevent Wilson's face below the eyes from ever being seen by the audience. Also in later seasons, Wilson's full name was revealed to be Wilson W. Wilson, Jr.
Tool Time
Each episode includes Tim's own Binford-sponsored home improvement show, called Tool Time, a show-within-a-show. In hosting this show, Tim is joined by his friend and mild-mannered co-host Al Borland (Richard Karn), and a "Tool Time girl"—first Lisa (Pamela Anderson) and later Heidi (Debbe Dunning)—whose main duty is to introduce the pair at the beginning of the show with the line "Does everybody know what time it is?" In reply, the audience yells, "TOOL TIME!" The Tool Time girl also assists Tim and Al during the show by bringing them tools.
Although revealed to be an excellent salesman and TV personality, Tim is spectacularly accident-prone as a handyman, often causing massive disasters on and off the set, to the consternation of his co-workers and family. Many Tool Time viewers assume that the accidents on the show are done on purpose, to demonstrate the consequences of using tools improperly. Many of Tim's accidents are caused by his devices being used in an unorthodox or overpowered manner, designed to illustrate his mantra "More power!". This popular catchphrase would not be uttered after Home Improvements seventh season, until Tim's last line in the series finale, which are the last two words ever spoken.
Tool Time was conceived as a parody of the PBS home-improvement show This Old House. Tim and Al are caricatures of the two principal cast members of This Old House, host Bob Vila and master carpenter Norm Abram. Al Borland has a beard and always wears plaid shirts when taping an episode, reflecting Norm Abram's appearance on This Old House. Bob Vila appeared as a guest star on several episodes of Home Improvement, while Tim Allen and Pamela Anderson both appeared on Bob Vila's show Home Again.
The Tool Time theme music, an early 1960s-style saxophone-dominated instrumental rock tune, was sometimes used as the closing theme music for Home Improvement, especially when behind the credits were running the blooper scenes that took place during the taping of a Tool Time segment.
Characters
Main
Recurring
Production
Development and early recasts
Home Improvement had been in the works between Tim Allen and the writing/producing team of Carmen Finestra, David McFadzean, and Matt Williams since the summer of 1990. Originally, the project's proposed title was Hammer Time, both a play on the catchphrase made popular by artist MC Hammer and the name of the fictional fix-it show within the series, which was also called Hammer Time. By the time ABC committed to the project in early 1991, Allen and his team had already changed the title to Home Improvement. The show hosted by Tim Taylor in the shooting script for Home Improvement was still called Hammer Time when the first pilot with Frances Fisher was filmed in April 1991. The catalyst for the series' name change was to represent the aspect of fixing problems within the family and home life, as well as the use of mechanics and tools. Once the second phase of the pilot was produced, with all the actors that made the final cut into the series (including Patricia Richardson), Tim Taylor's Hammer Time became Tool Time.
The first pilot was produced in April 1991, with Frances Fisher playing Jill Taylor. Fisher, primarily known as a dramatic actress, was well qualified for the co-starring role but was viewed by the studio audience as not being comedic enough, and too serious in her line delivery. The producers tried to work with Fisher on adapting to the situation comedy setting, but shortly after the pilot wrapped post-production, they decided to recast her.
Before the first pilot was shot, actor John Bedford Lloyd was in the running for one of two roles; that of Tim's Tool Time assistant (originally named "Glen") and the role of Wilson. Bedford Lloyd eventually got the part of Wilson, but his agent later made claims that the actor was unaware that most of his scenes would require his face to be partially hidden behind a fence. For this reason, the crew received news just one day prior to taping the first pilot that Bedford Lloyd had dropped out. Casting immediately contacted the other actor considered for the role, Earl Hindman.
Stephen Tobolowsky was tapped to play the Tool Time co-host, Glen. However, he was still busy with a movie that was in the middle of production at the time the first pilot was to be shot. Therefore, the producers set out to cast an alternate character that would stand in as Tim's co-host for the pilot, or for however many episodes were required until Tobolowsky was available. The casting department auditioned Richard Karn, for what would be his first major appearance on a TV sitcom; the character of Al Borland was created from there. After the first few episodes completed with Patricia Richardson as Jill, Tobolowsky was still tied up with his other commitments, and Karn found himself in his role permanently when Tobolowsky decided he would have no time to do a series. Thus, the character of Glen never came into being.
Casting changes
Pamela Anderson
In the first two years of the show, Pamela Anderson played the part of Tim's Tool Girl, Lisa, on Tool Time, but left the show to focus on her role on the syndicated series Baywatch. Her last episode as a series regular was "The Great Race", which aired on May 19, 1993. Tim's new assistant, Heidi, played by Debbe Dunning, replaced Anderson as the Tool Time Girl for the following third season, starting with "Maybe Baby", which aired on September 15, 1993. Anderson did reprise the role of Lisa on the sixth-season finale episode "The Kiss and the Kiss-Off", which aired on May 20, 1997.
Departure of Jonathan Taylor Thomas
In the show's eighth and final season, the middle child Randy left for an environmental study program in Costa Rica in the episode "Adios", which aired on September 29, 1998. This was done because Jonathan Taylor Thomas reportedly wanted to take time off to focus on his academics. His last appearance on Home Improvement was the eighth season Christmas episode "Home for the Holidays", which aired on December 8, 1998. He did not return to the show for the series finale, only appearing in archived footage.
End of series
The series ended after eight seasons in 1999. Richardson was offered $25 million to do a ninth season; Allen was offered $50 million. The two declined the offer and the series came to an end as a result.
Michigan college and university apparel
Throughout the show, Tim Taylor would often be wearing sweatshirts or T-shirts from various Michigan-based colleges and universities. These were usually sent by the schools to the show for him to wear during an episode. Because Allen considered Michigan his home state, the rule was that only Michigan schools would get the free advertising. There were two notable exceptions to the general rule that Tim only supported Michigan educational institutions on the show. First, during the episode "Workshop 'Til You Drop" Tim wears a Wofford College sweatshirt. Second, during the episode "The Wood, the Bad and the Hungry" Tim wears an Owens Community College sweatshirt.
Syndication
In the United States, Home Improvement began airing in broadcast syndication in September 1995, distributed via Buena Vista Television (now Disney–ABC Domestic Television) and continued to be syndicated until 2007, in a manner similar to Seinfeld and The Simpsons after they began airing in broadcast syndication. Episodes of Home Improvement were not aired in order of their production code number or original airdate. On cable, the series started airing in 2002 on superstations TBS and WGN America. It later ran on Nick at Nite and its sister network TV Land, and eventually the Hallmark Channel in 2013.
In Canada, it previously aired on CTV from the beginning to the ending (1991–1999), as well as CMT and YTV. In Germany and Austria, Home Improvement has been shown in dubbing under the title Hör mal, wer da hämmert ("Listen who's hammering"). It ran on ARD (1993–1995) and RTL (1996–2006).
Home media
Walt Disney Studios Home Entertainment has released all eight seasons on DVD in Region 1, 2, and 4. Season 8 has the "Backstage Pass" (which immediately followed "The Long and Winding Road, Part III")
On May 10, 2011, Walt Disney Studios released a complete series box set entitled Home Improvement: 20th Anniversary Complete Collection on DVD in Region 1. The 25-disc collection features all 204 episodes of the series as well as all special features contained on the previously released season sets; it is encased in special collectible packaging, a Home Improvement toolbox with a Binford "All-In-One Tool" tape measure.
DVD notes
The Region 1 DVDs are on three discs (with the exception of the final season set, which has four discs), whereas the Region 2 DVDs are presented across four discs, but in Germany the fourth to seventh seasons are also three disc sets. The Region 2 packaging and programme menus for Season 1 vary compared to the Region 1 releases. The Season 3 menus in Region 1 are in widescreen, but 4:3 in Region 2. The Region 1 releases of Seasons 2 and 3 consist of (deliberate) "holes" in the outer packaging—these do not exist in the Region 2 releases; in fact, the Season 3 outer packaging is physically printed where the hole would be in the Region 1 packaging.
Seasons 5 and 6 accidentally contain some slightly edited episodes, most likely due to using syndication prints. And the episode "The Feminine Mistake" from season 6, doesn't contain the 3D version of the episode as originally aired on ABC, instead using the 2D version as seen in syndication.
It has been mentioned on review sites about the lack of episode commentaries and bonus features on the DVDs (except unaired blooper reels). In an interview on About.com, Tim Allen stated that it was a done deal that the DVDs would not contain interviews or episode commentaries. Whether this was before or after someone at Disney ordered the three commentaries available on the Season 1 DVDs is unknown.
Reception
Nielsen ratings
During its eight-season run, the show always finished in the top 10 in the Nielsen ratings during a season, despite never making the #1 slot (its highest finish was a second-place spot in the show's third season). The series finale became the fifth highest-rated series finale television program of the 1990s and the ninth overall series finale ever presented on a single network in television history, watched by 35.5 percent of the households sampled in America, and 21.6 percent of television viewers.
Awards, nominations, and other reception
Home Improvement received numerous awards and nominations in its eight-season run. Notable awards and nominations include: Golden Globe Awards, Primetime Emmy Awards, Kids' Choice Awards, Young Artist Awards, YoungStar Awards, and ASCAP Award.
On Metacritic, the first season holds a score of 64 out of 100, based on 18 critics and the second season holds a score of 75 out of 100, based on 5 critics, both indicating "generally favorable reviews".
Post-series events
Tim Allen, Richard Karn, Casey Sander, and Debbe Dunning had a reunion in a television special named Tim Allen Presents: A User's Guide to Home Improvement in 2003 (a by then terminally-ill Earl Hindman did voice-overs, befitting his never-seen persona of Wilson; Hindman died shortly after the special aired). Allen presented his own favorite clips from the show, insider's tips, personal reflections and a question and answer session with the live audience.
On August 3, 2011, in Pacific Palisades, California, the surviving main cast members reunited for Entertainment Weekly magazine, including Jonathan Taylor Thomas, whom the cast had not seen since 1998.
Karn guest starred in two episodes of Tim Allen's 2010s ABC/Fox sitcom Last Man Standing in 2013. Thomas has also appeared on Last Man Standing, and has directed episodes of the series.
In 2015, Patricia Richardson guest starred on Last Man Standing in the episode "Helen Potts", playing the episode's titular character. Thomas made a cameo in the episode, playing Richardson's son.
On May 5, 2015, Hollywood Life reported that Allen and Karn had admitted talking about getting back together as a cast for a Home Improvement reboot or reunion show. Karn was quoted as saying, "There is always a chance, absolutely. Would I be on board? Yeah, I think so! I would love to see what the story lines could be, it could be very funny!"
On February 18, 2020, CinemaBlend reported that Allen wants to bring back Home Improvement for a revival:
"I like the idea of doing it as a one-off, like a one-hour movie [versus a full-fledged revival series]. I like the idea of finding out where the boys are now, and where... Tool Time would be in today's world. I just think it's a marvelous idea, and all the actors think it's a great idea."
In January 2021, Allen reprised his role of Tim Taylor in episode of Last Man Standing titled "Dual Time".
Premiering in February 2021, Tim Allen and Richard Karn, teamed up with YouTuber DIYer April Wilkerson, on History Channel unscripted competition show Assembly Required; where home handymen/makers/DIYers/inventors, compete to build souped up home tools a la Tool Time from Home Improvement, with supplied parts and pieces, and some of their own junk at home.
Notes
References
External links
Official homepage
The Home Improvement Archive
UltimateDisney.com – Seasons 1–8 DVD Reviews
Home Improvement Seasons 1–8 on DVD
Home Improvement (TV series)
1990s American sitcoms
1991 American television series debuts
1999 American television series endings
American Broadcasting Company original programming
English-language television shows
Television shows adapted into video games
Television series about families
Television series about television
Television series by ABC Studios
Television shows set in Michigan
Television shows set in Detroit | [
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13525 | https://en.wikipedia.org/wiki/Roman%20Britain | Roman Britain | Roman Britain refers to the period in classical antiquity when large parts of the island of Great Britain were under occupation by the Roman Empire. The occupation lasted from AD 43 to AD 410. During that time, the territory conquered was raised to the status of a Roman province.
Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars. According to Caesar, the Britons had been overrun or culturally assimilated by other Celtic tribes during the British Iron Age and had been aiding Caesar's enemies. He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea. Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates. The Romans defeated the Catuvellauni, and then organized their conquests as the Province of Britain (). By the year 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northward.
The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In the summer of 84, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed. In the context of pre-industrial warfare and of a total population of Britain of 2 million, these are very high figures.
Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior. During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the . A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.
Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor. Roman citizens settled in Britain from many parts of the Empire.
History
Early contact
Britain was known to the Classical world. The Greeks, the Phoenicians and the Carthaginians traded for Cornish tin in the 4th century BC. The Greeks referred to the , or "tin islands", and placed them near the west coast of Europe. The Carthaginian sailor Himilco is said to have visited the island in the 6th or 5th century BC and the Greek explorer Pytheas in the 4th. It was regarded as a place of mystery, with some writers refusing to believe it existed at all.
The first direct Roman contact was when Julius Caesar undertook two expeditions in 55 and 54 BC, as part of his conquest of Gaul, believing the Britons were helping the Gallic resistance. The first expedition was more a reconnaissance than a full invasion and gained a foothold on the coast of Kent but was unable to advance further because of storm damage to the ships and a lack of cavalry. Despite the military failure it was a political success, with the Roman Senate declaring a 20-day public holiday in Rome to honour the unprecedented achievement of obtaining hostages from Britain and defeating Belgic tribes on returning to the continent.
The second invasion involved a substantially larger force and Caesar coerced or invited many of the native Celtic tribes to pay tribute and give hostages in return for peace. A friendly local king, Mandubracius, was installed, and his rival, Cassivellaunus, was brought to terms. Hostages were taken, but historians disagree over whether any tribute was paid after Caesar returned to Gaul.
Caesar conquered no territory and left no troops behind, but he established clients and brought Britain into Rome's sphere of influence. Augustus planned invasions in 34, 27 and 25 BC, but circumstances were never favourable, and the relationship between Britain and Rome settled into one of diplomacy and trade. Strabo, writing late in Augustus's reign, claimed that taxes on trade brought in more annual revenue than any conquest could. Archaeology shows that there was an increase in imported luxury goods in southeastern Britain. Strabo also mentions British kings who sent embassies to Augustus, and Augustus's own refers to two British kings he received as refugees. When some of Tiberius's ships were carried to Britain in a storm during his campaigns in Germany in 16 AD, they came back with tales of monsters.
Rome appears to have encouraged a balance of power in southern Britain, supporting two powerful kingdoms: the Catuvellauni, ruled by the descendants of Tasciovanus, and the Atrebates, ruled by the descendants of Commius. This policy was followed until 39 or 40 AD, when Caligula received an exiled member of the Catuvellaunian dynasty and planned an invasion of Britain that collapsed in farcical circumstances before it left Gaul. When Claudius successfully invaded in 43 AD, it was in aid of another fugitive British ruler, Verica of the Atrebates.
Roman invasion
The invasion force in 43 AD was led by Aulus Plautius, but it is unclear how many legions were sent. The , commanded by future emperor Vespasian, was the only one directly attested to have taken part. The , the (later styled ) and the (later styled ) are known to have served during the Boudican Revolt of 60/61, and were probably there since the initial invasion. This is not certain because the Roman army was flexible, with units being moved around whenever necessary. The may have been permanently stationed, with records showing it at Eboracum (York) in 71 and on a building inscription there dated 108, before being destroyed in the east of the Empire, possibly during the Bar Kokhba revolt.
The invasion was delayed by a troop mutiny until an imperial freedman persuaded them to overcome their fear of crossing the Ocean and campaigning beyond the limits of the known world. They sailed in three divisions, and probably landed at Richborough in Kent; at least part of the force may have landed near Fishbourne, West Sussex.
The Catuvellauni and their allies were defeated in two battles: the first, assuming a Richborough landing, on the river Medway, the second on the river Thames. One of their leaders, Togodumnus, was killed, but his brother Caratacus survived to continue resistance elsewhere. Plautius halted at the Thames and sent for Claudius, who arrived with reinforcements, including artillery and elephants, for the final march to the Catuvellaunian capital, Camulodunum (Colchester). Vespasian subdued the southwest, Cogidubnus was set up as a friendly king of several territories, and treaties were made with tribes outside direct Roman control.
Roman rule is established
After capturing the south of the island, the Romans turned their attention to what is now Wales. The Silures, Ordovices and Deceangli remained implacably opposed to the invaders and for the first few decades were the focus of Roman military attention, despite occasional minor revolts among Roman allies like the Brigantes and the Iceni. The Silures were led by Caratacus, and he carried out an effective guerrilla campaign against Governor Publius Ostorius Scapula. Finally, in 51, Ostorius lured Caratacus into a set-piece battle and defeated him. The British leader sought refuge among the Brigantes, but their queen, Cartimandua, proved her loyalty by surrendering him to the Romans. He was brought as a captive to Rome, where a dignified speech he made during Claudius's triumph persuaded the emperor to spare his life. The Silures were still not pacified, and Cartimandua's ex-husband Venutius replaced Caratacus as the most prominent leader of British resistance.
On Nero's accession Roman Britain extended as far north as Lindum. Gaius Suetonius Paulinus, the conqueror of Mauretania (modern day Algeria and Morocco), then became governor of Britain, and in 60 and 61 he moved against Mona (Anglesey) to settle accounts with Druidism once and for all. Paulinus led his army across the Menai Strait and massacred the Druids and burnt their sacred groves.
While Paulinus was campaigning in Mona, the southeast of Britain rose in revolt under the leadership of Boudica. Boudica was the widow of the recently deceased king of the Iceni, Prasutagus. The Roman historian Tacitus reports that Prasutagus had left a will leaving half his kingdom to Nero in the hope that the remainder would be left untouched. He was wrong. When his will was enforced, Rome responded by violently seizing the tribe's lands in full. Boudica protested. In consequence, Rome punished her and her daughters by flogging and rape. In response, the Iceni, joined by the Trinovantes, destroyed the Roman colony at Camulodunum (Colchester) and routed the part of the IXth Legion that was sent to relieve it. Paulinus rode to London (then called Londinium), the rebels' next target, but concluded it could not be defended. Abandoned, it was destroyed, as was Verulamium (St. Albans). Between seventy and eighty thousand people are said to have been killed in the three cities. But Paulinus regrouped with two of the three legions still available to him, chose a battlefield, and, despite being outnumbered by more than twenty to one, defeated the rebels in the Battle of Watling Street. Boudica died not long afterwards, by self-administered poison or by illness. During this time, the Emperor Nero considered withdrawing Roman forces from Britain altogether.
There was further turmoil in 69, the "Year of the Four Emperors". As civil war raged in Rome, weak governors were unable to control the legions in Britain, and Venutius of the Brigantes seized his chance. The Romans had previously defended Cartimandua against him, but this time were unable to do so. Cartimandua was evacuated, and Venutius was left in control of the north of the country. After Vespasian secured the empire, his first two appointments as governor, Quintus Petillius Cerialis and Sextus Julius Frontinus, took on the task of subduing the Brigantes and Silures respectively. Frontinus extended Roman rule to all of South Wales, and initiated exploitation of the mineral resources, such as the gold mines at Dolaucothi.
In the following years, the Romans conquered more of the island, increasing the size of Roman Britain. Governor Gnaeus Julius Agricola, father-in-law to the historian Tacitus, conquered the Ordovices in 78. With the legion, Agricola defeated the Caledonians in 84 at the Battle of Mons Graupius, in northern Scotland. This was the high-water mark of Roman territory in Britain: shortly after his victory, Agricola was recalled from Britain back to Rome, and the Romans retired to a more defensible line along the Forth–Clyde isthmus, freeing soldiers badly needed along other frontiers.
For much of the history of Roman Britain, a large number of soldiers were garrisoned on the island. This required that the emperor station a trusted senior man as governor of the province. As a result, many future emperors served as governors or legates in this province, including Vespasian, Pertinax, and Gordian I.
Occupation and retreat from southern Scotland
There is no historical source describing the decades that followed Agricola's recall. Even the name of his replacement is unknown. Archaeology has shown that some Roman forts south of the Forth–Clyde isthmus were rebuilt and enlarged; others appear to have been abandoned. Roman coins and pottery have been found circulating at native settlement sites in the Scottish Lowlands in the years before 100, indicating growing Romanisation. Some of the most important sources for this era are the writing tablets from the fort at Vindolanda in Northumberland, mostly dating to 90–110. These tablets provide vivid evidence for the operation of a Roman fort at the edge of the Roman Empire, where officers' wives maintained polite society while merchants, hauliers and military personnel kept the fort operational and supplied.
Around 105 there appears to have been a serious setback at the hands of the tribes of the Picts of Alba: several Roman forts were destroyed by fire, with human remains and damaged armour at Trimontium (at modern Newstead, in SE Scotland) indicating hostilities at least at that site. There is also circumstantial evidence that auxiliary reinforcements were sent from Germany, and an unnamed British war of the period is mentioned on the gravestone of a tribune of Cyrene. Trajan's Dacian Wars may have led to troop reductions in the area or even total withdrawal followed by slighting of the forts by the Picts rather than an unrecorded military defeat. The Romans were also in the habit of destroying their own forts during an orderly withdrawal, in order to deny resources to an enemy. In either case, the frontier probably moved south to the line of the Stanegate at the Solway–Tyne isthmus around this time.
A new crisis occurred at the beginning of Hadrian's reign (117): a rising in the north which was suppressed by Quintus Pompeius Falco. When Hadrian reached Britannia on his famous tour of the Roman provinces around 120, he directed an extensive defensive wall, known to posterity as Hadrian's Wall, to be built close to the line of the Stanegate frontier. Hadrian appointed Aulus Platorius Nepos as governor to undertake this work who brought the legion with him from . This replaced the famous , whose disappearance has been much discussed. Archaeology indicates considerable political instability in Scotland during the first half of the 2nd century, and the shifting frontier at this time should be seen in this context.
In the reign of Antoninus Pius (138–161) the Hadrianic border was briefly extended north to the Forth–Clyde isthmus, where the Antonine Wall was built around 142 following the military reoccupation of the Scottish lowlands by a new governor, Quintus Lollius Urbicus.
The first Antonine occupation of Scotland ended as a result of a further crisis in 155–157, when the Brigantes revolted. With limited options to despatch reinforcements, the Romans moved their troops south, and this rising was suppressed by Governor Gnaeus Julius Verus. Within a year the Antonine Wall was recaptured, but by 163 or 164 it was abandoned. The second occupation was probably connected with Antoninus's undertakings to protect the Votadini or his pride in enlarging the empire, since the retreat to the Hadrianic frontier occurred not long after his death when a more objective strategic assessment of the benefits of the Antonine Wall could be made. The Romans did not entirely withdraw from Scotland at this time: the large fort at Newstead was maintained along with seven smaller outposts until at least 180.
During the twenty-year period following the reversion of the frontier to Hadrian's Wall in 163/4, Rome was concerned with continental issues, primarily problems in the Danubian provinces. Increasing numbers of hoards of buried coins in Britain at this time indicate that peace was not entirely achieved. Sufficient Roman silver has been found in Scotland to suggest more than ordinary trade, and it is likely that the Romans were reinforcing treaty agreements by paying tribute to their implacable enemies, the Picts.
In 175, a large force of Sarmatian cavalry, consisting of 5,500 men, arrived in Britannia, probably to reinforce troops fighting unrecorded uprisings. In 180, Hadrian's Wall was breached by the Picts and the commanding officer or governor was killed there in what Cassius Dio described as the most serious war of the reign of Commodus. Ulpius Marcellus was sent as replacement governor and by 184 he had won a new peace, only to be faced with a mutiny from his own troops. Unhappy with Marcellus's strictness, they tried to elect a legate named Priscus as usurper governor; he refused, but Marcellus was lucky to leave the province alive. The Roman army in Britannia continued its insubordination: they sent a delegation of 1,500 to Rome to demand the execution of Tigidius Perennis, a Praetorian prefect who they felt had earlier wronged them by posting lowly equites to legate ranks in Britannia. Commodus met the party outside Rome and agreed to have Perennis killed, but this only made them feel more secure in their mutiny.
The future emperor Pertinax was sent to Britannia to quell the mutiny and was initially successful in regaining control, but a riot broke out among the troops. Pertinax was attacked and left for dead, and asked to be recalled to Rome, where he briefly succeeded Commodus as emperor in 192.
3rd century
The death of Commodus put into motion a series of events which eventually led to civil war. Following the short reign of Pertinax, several rivals for the emperorship emerged, including Septimius Severus and Clodius Albinus. The latter was the new governor of Britannia, and had seemingly won the natives over after their earlier rebellions; he also controlled three legions, making him a potentially significant claimant. His sometime rival Severus promised him the title of Caesar in return for Albinus's support against Pescennius Niger in the east. Once Niger was neutralised, Severus turned on his ally in Britannia — it is likely that Albinus saw he would be the next target and was already preparing for war.
Albinus crossed to Gaul in 195, where the provinces were also sympathetic to him, and set up at Lugdunum. Severus arrived in February 196, and the ensuing battle was decisive. Albinus came close to victory, but Severus's reinforcements won the day, and the British governor committed suicide. Severus soon purged Albinus's sympathisers and perhaps confiscated large tracts of land in Britain as punishment.
Albinus had demonstrated the major problem posed by Roman Britain. In order to maintain security, the province required the presence of three legions; but command of these forces provided an ideal power base for ambitious rivals. Deploying those legions elsewhere would strip the island of its garrison, leaving the province defenceless against uprisings by the native Celtic tribes and against invasion by the Picts and Scots.
The traditional view is that northern Britain descended into anarchy during Albinus's absence. Cassius Dio records that the new Governor, Virius Lupus, was obliged to buy peace from a fractious northern tribe known as the Maeatae. The succession of militarily distinguished governors who were subsequently appointed suggests that enemies of Rome were posing a difficult challenge, and Lucius Alfenus Senecio's report to Rome in 207 describes barbarians "rebelling, over-running the land, taking loot and creating destruction". In order to rebel, of course, one must be a subject — the Maeatae clearly did not consider themselves such. Senecio requested either reinforcements or an Imperial expedition, and Severus chose the latter, despite being 62 years old.
Archaeological evidence shows that Senecio had been rebuilding the defences of Hadrian's Wall and the forts beyond it, and Severus's arrival in Britain prompted the enemy tribes to sue for peace immediately. The emperor had not come all that way to leave without a victory, and it is likely that he wished to provide his teenage sons Caracalla and Geta with first-hand experience of controlling a hostile barbarian land.
An invasion of Caledonia led by Severus and probably numbering around 20,000 troops moved north in 208 or 209, crossing the Wall and passing through eastern Scotland on a route similar to that used by Agricola. Harried by punishing guerrilla raids by the northern tribes and slowed by an unforgiving terrain, Severus was unable to meet the Caledonians on a battlefield. The emperor's forces pushed north as far as the River Tay, but little appears to have been achieved by the invasion, as peace treaties were signed with the Caledonians. By 210 Severus had returned to York, and the frontier had once again become Hadrian's Wall. He assumed the title but the title meant little with regard to the unconquered north, which clearly remained outside the authority of the Empire. Almost immediately, another northern tribe, the Maeatae, again went to war. Caracalla left with a punitive expedition, but by the following year his ailing father had died and he and his brother left the province to press their claim to the throne.
As one of his last acts, Severus tried to solve the problem of powerful and rebellious governors in Britain by dividing the province into and . This kept the potential for rebellion in check for almost a century. Historical sources provide little information on the following decades, a period known as the Long Peace. Even so, the number of buried hoards found from this period rises, suggesting continuing unrest. A string of forts were built along the coast of southern Britain to control piracy; and over the following hundred years they increased in number, becoming the Saxon Shore Forts.
During the middle of the 3rd century, the Roman Empire was convulsed by barbarian invasions, rebellions and new imperial pretenders. Britannia apparently avoided these troubles, but increasing inflation had its economic effect. In 259 a so-called Gallic Empire was established when Postumus rebelled against Gallienus. Britannia was part of this until 274 when Aurelian reunited the empire.
Around the year 280, a half-British officer named Bonosus was in command of the Roman's Rhenish fleet when the Germans managed to burn it at anchor. To avoid punishment, he proclaimed himself emperor at Colonia Agrippina (Cologne) but was crushed by Marcus Aurelius Probus. Soon afterwards, an unnamed governor of one of the British provinces also attempted an uprising. Probus put it down by sending irregular troops of Vandals and Burgundians across the Channel.
The Carausian Revolt led to a short-lived Britannic Empire from 286 to 296. Carausius was a Menapian naval commander of the Britannic fleet; he revolted upon learning of a death sentence ordered by the emperor Maximian on charges of having abetted Frankish and Saxon pirates and having embezzled recovered treasure. He consolidated control over all the provinces of Britain and some of northern Gaul while Maximian dealt with other uprisings. An invasion in 288 failed to unseat him and an uneasy peace ensued, with Carausius issuing coins and inviting official recognition. In 293, the junior emperor Constantius Chlorus launched a second offensive, besieging the rebel port of Gesoriacum (Boulogne-sur-Mer) by land and sea. After it fell, Constantius attacked Carausius's other Gallic holdings and Frankish allies and Carausius was usurped by his treasurer, Allectus. Julius Asclepiodotus landed an invasion fleet near Southampton and defeated Allectus in a land battle.
Diocletian's reforms
As part of Diocletian's reforms, the provinces of Roman Britain were organized as a diocese governed by a vicarius under a praetorian prefect who, from 318 to 331, was Junius Bassus who was based at Augusta Treverorum (Trier).
The vicarius was based at Londinium as the principal city of the diocese. Londinium and Eboracum continued as provincial capitals and the territory was divided up into smaller provinces for administrative efficiency.
Civilian and military authority of a province was no longer exercised by one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors.
The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not.
The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"?), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall.
Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. Unfortunately, the list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one and the other ). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered and Henry (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province.
In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons.
A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles; and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street.
4th century
Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great} spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus.
In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide.
As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base. An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration.
Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube.
Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition.
It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I.
End of Roman rule
The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain. The abandonment of some sites is now believed to be later than had formerly been thought. Many buildings changed use but were not destroyed. There were growing barbarian attacks, but these were focused on vulnerable rural settlements rather than towns. Some villas such as Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still occupied until at least 430. Exceptionally, new buildings were still going up in this period in Verulamium and Cirencester. Some urban centres, for example Canterbury, Cirencester, Wroxeter, Winchester and Gloucester, remained active during the 5th and 6th centuries, surrounded by large farming estates.
Urban life had generally grown less intense by the fourth quarter of the 4th century, and coins minted between 378 and 388 are very rare, indicating a likely combination of economic decline, diminishing numbers of troops, problems with the payment of soldiers and officials or with unstable conditions during the usurpation of Magnus Maximus 383–87. Coinage circulation increased during the 390s, but never attained the levels of earlier decades. Copper coins are very rare after 402, though minted silver and gold coins from hoards indicate they were still present in the province even if they were not being spent. By 407 there were very few new Roman coins going into circulation, and by 430 it is likely that coinage as a medium of exchange had been abandoned. Mass-produced wheel thrown pottery ended at approximately the same time; the rich continued to use metal and glass vessels, while the poor made do with humble "grey ware" or resorted to leather or wooden containers.
Sub-Roman Britain
Towards the end of the 4th century Britain came under increasing pressure from barbarian attacks, and there were not enough troops to mount an effective defence. After elevating two disappointing usurpers, the army chose a soldier, Constantine III, to become emperor in 407. He crossed to Gaul but was defeated by Honorius; it is unclear how many troops remained or ever returned, or whether a commander-in-chief in Britain was ever reappointed. A Saxon incursion in 408 was apparently repelled by the Britons, and in 409 Zosimus records that the natives expelled the Roman civilian administration. Zosimus may be referring to the Bacaudic rebellion of the Breton inhabitants of Armorica since he describes how, in the aftermath of the revolt, all of Armorica and the rest of Gaul followed the example of the Brettaniai. A letter from Emperor Honorius in 410 has traditionally been seen as rejecting a British appeal for help, but it may have been addressed to Bruttium or Bologna. With the imperial layers of the military and civil government gone, administration and justice fell to municipal authorities, and local warlords gradually emerged all over Britain, still utilizing Romano-British ideals and conventions. Historian Stuart Laycock has investigated this process and emphasised elements of continuity from the British tribes in the pre-Roman and Roman periods, through to the native post-Roman kingdoms.
In British tradition, pagan Saxons were invited by Vortigern to assist in fighting the Picts and Irish.
(Germanic migration into Roman Britannia may have begun much earlier. There is recorded evidence, for example, of Germanic auxiliaries supporting the legions in Britain in the 1st and 2nd centuries.)
The new arrivals rebelled, plunging the country into a series of wars that eventually led to the Saxon occupation of Lowland Britain by 600. Around this time, many Britons fled to Brittany (hence its name), Galicia and probably Ireland. A significant date in sub-Roman Britain is the Groans of the Britons, an unanswered appeal to Aetius, leading general of the western Empire, for assistance against Saxon invasion in 446. Another is the Battle of Deorham in 577, after which the significant cities of Bath, Cirencester and Gloucester fell and the Saxons reached the western sea.
Historians generally reject the historicity of King Arthur, who is supposed to have resisted the Anglo-Saxon conquest according to later medieval legends.
Trade
During the Roman period Britain's continental trade was principally directed across the Southern North Sea and Eastern Channel, focusing on the narrow Strait of Dover, with more limited links via the Atlantic seaways. The most important British ports were London and Richborough, whilst the continental ports most heavily engaged in trade with Britain were Boulogne and the sites of Domburg and Colijnsplaat at the mouth of the river Scheldt. During the Late Roman period it is likely that the shore forts played some role in continental trade alongside their defensive functions.
Exports to Britain included: coin; pottery, particularly red-gloss (samian ware) from southern, central and eastern Gaul, as well as various other wares from Gaul and the Rhine provinces; olive oil from southern Spain in ; wine from Gaul in and barrels; salted fish products from the western Mediterranean and Brittany in barrels and amphorae; preserved olives from southern Spain in ; lava quern-stones from Mayen on the middle Rhine; glass; and some agricultural products. Britain's exports are harder to detect archaeologically, but will have included metals, such as silver and gold and some lead, iron and copper. Other exports probably included agricultural products, oysters and salt, whilst large quantities of coin would have been re-exported back to the continent as well.
These products moved as a result of private trade and also through payments and contracts established by the Roman state to support its military forces and officials on the island, as well as through state taxation and extraction of resources. Up until the mid-3rd century, the Roman state's payments appear to have been unbalanced, with far more products sent to Britain, to support its large military force (which had reached 53,000 by the mid-2nd century), than were extracted from the island.
It has been argued that Roman Britain's continental trade peaked in the late 1st century AD and thereafter declined as a result of an increasing reliance on local products by the population of Britain, caused by economic development on the island and by the Roman state's desire to save money by shifting away from expensive long-distance imports. Evidence has been outlined that suggests that the principal decline in Roman Britain's continental trade may have occurred in the late 2nd century AD, from 165 AD onwards. This has been linked to the economic impact of contemporary Empire-wide crises: the Antonine Plague and the Marcomannic Wars.
From the mid-3rd century onwards, Britain no longer received such a wide range and extensive quantity of foreign imports as it did during the earlier part of the Roman period; vast quantities of coin from continental mints reached the island, whilst there is historical evidence for the export of large amounts of British grain to the continent during the mid-4th century. During the latter part of the Roman period British agricultural products, paid for by both the Roman state and by private consumers, clearly played an important role in supporting the military garrisons and urban centres of the northwestern continental Empire. This came about as a result of the rapid decline in the size of the British garrison from the mid-3rd century onwards (thus freeing up more goods for export), and because of 'Germanic' incursions across the Rhine, which appear to have reduced rural settlement and agricultural output in northern Gaul.
Economy
Mineral extraction sites such as the Dolaucothi gold mine were probably first worked by the Roman army from c. 75, and at some later stage passed to civilian operators. The mine developed as a series of opencast workings, mainly by the use of hydraulic mining methods. They are described by Pliny the Elder in his Natural History in great detail. Essentially, water supplied by aqueducts was used to prospect for ore veins by stripping away soil to reveal the bedrock. If veins were present, they were attacked using fire-setting and the ore removed for comminution. The dust was washed in a small stream of water and the heavy gold dust and gold nuggets collected in riffles. The diagram at right shows how Dolaucothi developed from 75 through to the 1st century. When opencast work was no longer feasible, tunnels were driven to follow the veins. The evidence from the site shows advanced technology probably under the control of army engineers.
The Wealden ironworking zone, the lead and silver mines of the Mendip Hills and the tin mines of Cornwall seem to have been private enterprises leased from the government for a fee. Mining had long been practised in Britain (see Grimes Graves), but the Romans introduced new technical knowledge and large-scale industrial production to revolutionise the industry. It included hydraulic mining to prospect for ore by removing overburden as well as work alluvial deposits. The water needed for such large-scale operations was supplied by one or more aqueducts, those surviving at Dolaucothi being especially impressive. Many prospecting areas were in dangerous, upland country, and, although mineral exploitation was presumably one of the main reasons for the Roman invasion, it had to wait until these areas were subdued.
Roman designs were most popular, but rural craftsmen still produced items derived from the Iron Age La Tène artistic traditions. Local pottery rarely attained the standards of the Gaulish industries; the Castor ware of the Nene Valley was able to withstand comparison with the imports. Most native pottery was unsophisticated and intended only for local markets.
By the 3rd century, Britain's economy was diverse and well established, with commerce extending into the non-Romanised north. The design of Hadrian's Wall especially catered to the need for customs inspections of merchants' goods.
Government
Under the Roman Empire, administration of peaceful provinces was ultimately the remit of the Senate, but those, like Britain, that required permanent garrisons, were placed under the Emperor's control. In practice imperial provinces were run by resident governors who were members of the Senate and had held the consulship. These men were carefully selected, often having strong records of military success and administrative ability. In Britain, a governor's role was primarily military, but numerous other tasks were also his responsibility, such as maintaining diplomatic relations with local client kings, building roads, ensuring the public courier system functioned, supervising the and acting as a judge in important legal cases. When not campaigning, he would travel the province hearing complaints and recruiting new troops.
To assist him in legal matters he had an adviser, the , and those in Britain appear to have been distinguished lawyers perhaps because of the challenge of incorporating tribes into the imperial system and devising a workable method of taxing them. Financial administration was dealt with by a procurator with junior posts for each tax-raising power. Each legion in Britain had a commander who answered to the governor and, in time of war, probably directly ruled troublesome districts. Each of these commands carried a tour of duty of two to three years in different provinces. Below these posts was a network of administrative managers covering intelligence gathering, sending reports to Rome, organising military supplies and dealing with prisoners. A staff of seconded soldiers provided clerical services.
Colchester was probably the earliest capital of Roman Britain, but it was soon eclipsed by London with its strong mercantile connections. The different forms of municipal organisation in Britannia were known as (which were subdivided, amongst other forms, into such as York, Colchester, Gloucester and Lincoln and municipalities such as Verulamium), and were each governed by a senate of local landowners, whether Brythonic or Roman, who elected magistrates concerning judicial and civic affairs. The various sent representatives to a yearly provincial council in order to profess loyalty to the Roman state, to send direct petitions to the Emperor in times of extraordinary need, and to worship the imperial cult.
Demographics
Roman Britain had an estimated population between 2.8 million and 3 million people at the end of the second century. At the end of the fourth century, it had an estimated population of 3.6 million people, of whom 125,000 consisted of the Roman army and their families and dependents.
The urban population of Roman Britain was about 240,000 people at the end of the fourth century. The capital city of Londinium is estimated to have had a population of about 60,000 people. Londinium was an ethnically diverse city with inhabitants from across the Roman Empire, including natives of Britannia, continental Europe, the Middle East, and North Africa. There was also cultural diversity in other Roman-British towns, which were sustained by considerable migration, both within Britannia and from other Roman territories, including continental Europe, Roman Syria, the Eastern Mediterranean and North Africa.
Town and country
During their occupation of Britain the Romans founded a number of important settlements, many of which still survive. The towns suffered attrition in the later 4th century, when public building ceased and some were abandoned to private uses. Place names survived the deurbanised Sub-Roman and early Anglo-Saxon periods, and historiography has been at pains to signal the expected survivals, but archaeology shows that a bare handful of Roman towns were continuously occupied. According to S.T. Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianising mission to Canterbury, and its urban revival was delayed to the 10th century.
Roman towns can be broadly grouped in two categories. , "public towns" were formally laid out on a grid plan, and their role in imperial administration occasioned the construction of public buildings. The much more numerous category of , "small towns" grew on informal plans, often round a camp or at a ford or crossroads; some were not small, others were scarcely urban, some not even defended by a wall, the characteristic feature of a place of any importance.
Cities and towns which have Roman origins, or were extensively developed by them are listed with their Latin names in brackets; are marked C
Religion
Pagan
The druids, the Celtic priestly caste who were believed to originate in Britain, were outlawed by Claudius, and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey). Under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham.
The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century.
Pagan religious practices were supported by priests, represented in Britain by votive deposits of priestly regalia such as chain crowns from West Stow and Willingham Fen.
Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The London Mithraeum is one example of the popularity of mystery religions among the soldiery. Temples to Mithras also exist in military contexts at Vindobala on Hadrian's Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum).
Christianity
It is not clear when or how Christianity came to Britain. A 2nd-century "word square" has been discovered in Mamucium, the Roman settlement of Manchester. It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the "word square" is a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain. The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, 200 AD, in which he described "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ". Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th-century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th-century cemetery at Poundbury with its east–west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period.
The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek. The existence of a church in the forum courtyard of Lincoln and the of Saint Alban on the outskirts of Roman Verulamium are exceptional. Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived 354 to 420/440.
A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times. According to its first translator, it was written in Wroxeter by a Christian man called Vinisius to a Christian woman called Nigra, and was claimed as the first epigraphic record of Christianity in Britain. This translation of the letter was apparently based on grave paleographical errors, and the text has nothing to do with Christianity, and in fact relates to pagan rituals.
Environmental changes
The Romans introduced a number of species to Britain, including possibly the now-rare Roman nettle (Urtica pilulifera), said to have been used by soldiers to warm their arms and legs, and the edible snail Helix pomatia. There is also some evidence they may have introduced rabbits, but of the smaller southern mediterranean type. The European rabbit (Oryctolagus cuniculus) prevalent in modern Britain is assumed to have been introduced from the continent after the Norman invasion of 1066. Box (Buxus sempervirens) is rarely recorded before the Roman period, but becomes a common find in towns and villas.
Legacy
During their occupation of Britain the Romans built an extensive network of roads which continued to be used in later centuries and many are still followed today. The Romans also built water supply, sanitation and wastewater systems. Many of Britain's major cities, such as London (Londinium), Manchester (Mamucium) and York (Eboracum), were founded by the Romans, but the original Roman settlements were abandoned not long after the Romans left.
Unlike many other areas of the Western Roman Empire, the current majority language is not a Romance language, or a language descended from the pre-Roman inhabitants. The British language at the time of the invasion was Common Brittonic, and remained so after the Romans withdrew. It later split into regional languages, notably Cumbric, Cornish, Breton and Welsh. Examination of these languages suggests some 800 Latin words were incorporated into Common Brittonic (see Brittonic languages). The current majority language, English, is based on the languages of the Germanic tribes who migrated to the island from continental Europe from the 5th century onwards.
See also
Britannia (disambiguation)
History of the British Isles
Prehistoric Britain
Scotland during the Roman Empire
Dolaucothi Gold Mines
References
Further reading
Iron Age background
General works on Roman Britain
Historical sources and inscriptions
Trade
Economy
(see pp. 179–232).
(see pp. 491–528).
Provincial government
Provincial development
(see pp. 141–178).
The Roman military in Britain
(see pp. 64–140).
(see pp. 85–252).
Urban life
(see pp. 253–350).
Rural life
(see pp. 233–263).
(see pp. 351–427).
Religion
(see pp. 264–305).
Art
External links
Timeline of Roman Britain at BBC
The Romans in Britain – Information on the Romans in Britain, including everyday life
Roman Britain – everything to do with Roman Britain, especially geographic, military, and administrative
The Roman Army and Navy in Britain, by Peter Green
Plants and Roman Society in Britain from plantspeopleplanet.org.au
Roman Britain, by Guy de la Bédoyère
Roman Britain at LacusCurtius
by Kevin Flude
Roman Britain – History
Roman Colchester
Roman Wales RCAHMW
The Rural Settlement of Roman Britain - database of excavated evidence for rural settlements
1st century in England
2nd century in England
3rd century in England
4th century in England
5th century in England
States and territories established in the 40s
States and territories disestablished in the 5th century
410 disestablishments
Britain
4th century in Wales
5th century in Wales
Former countries in the British Isles
History of England by period | [
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13526 | https://en.wikipedia.org/wiki/List%20of%20Roman%20place%20names%20in%20Britain | List of Roman place names in Britain | A partial list of Roman place names in Great Britain.
This list includes only names documented from Roman times. For a more complete list including later Latin names, see List of Latin place names in Britain.
The early sources for Roman names show numerous variants and misspellings of the Latin names. Moreover, one of the principal authorities, Ptolemy, wrote in Greek so names that he records need to be transliterated back into Latin to reveal the original form.
Note that in general only one source is shown below for each name, although many of the names are recorded in more than one of the sources.
Lists
Geographic regions
Settlement names
See also
List of Latin place names in Britain
List of Latin place names in Continental Europe and Ireland
Latin names of cities
Latin names of regions
Latin names of European countries
History of Britain
History of Ireland
Roman sites in the United Kingdom
United Nations Group of Experts on Geographical Names
Primary sources
AI: The Antonine Itinerary
P: Ptolemy's Geography
RC: The Ravenna Cosmography
T: Tacitus's On the Life and Character of Julius Agricola.
SP: Confession of St. Patrick
ND: Notitia Dignitatum
References
A.L.F. Rivet and Colin Smith, The place-names of Roman Britain. London, 1979 (reprinted by Book Club Associates, 1981)
"Britannia in the Ravenna Cosmography". www.kmatthews.org.uk. Retrieved 27 April 2020
"The Antonine Itinerary". roadsofromanbritain.org. Retrieved 27 April 2020
"Ptolemy's Geography - Book II, Chapter 2". penelope.uchicago.edu. Retrieved 27 April 2020.
External links
Dr. J. G. Th. Grässe, Orbis Latinus: Lexikon lateinischer geographischer Namen des Mittelalters und der Neuzeit, online at the Bavarian State Library
Grässe, Orbis Latinus, online at Columbia University
Interpreter List of Roman Place names in Great Britain and Ireland
Roman Britain
Roman place names
Britain
Britain, Roman
Britain
Roman
Place names
Britain
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13528 | https://en.wikipedia.org/wiki/Hemiparesis | Hemiparesis | Hemiparesis, or unilateral paresis, is weakness of one entire side of the body (hemi- means "half"). Hemiplegia is, in its most severe form, complete paralysis of half of the body. Hemiparesis and hemiplegia can be caused by different medical conditions, including congenital causes, trauma, tumors, or stroke.
Signs and symptoms
Depending on the type of hemiparesis diagnosed, different bodily functions can be affected. Some effects are expected (e.g., partial paralysis of a limb on the affected side). Other impairments, though, can at first seem completely non-related to the limb weakness but are, in fact, a direct result of the damage to the affected side of the brain.
Loss of motor skills
People with hemiparesis often have difficulties maintaining their balance due to limb weaknesses leading to an inability to properly shift body weight. This makes performing everyday activities such as dressing, eating, grabbing objects, or using the bathroom more difficult. Hemiparesis with origin in the lower section of the brain creates a condition known as ataxia, a loss of both gross and fine motor skills, often manifesting as staggering and stumbling. Pure Motor Hemiparesis, a form of hemiparesis characterized by sided weakness in the leg, arm, and face, is the most commonly diagnosed form of hemiparesis.
Pusher syndrome
Pusher syndrome is a clinical disorder following left or right brain damage in which patients actively push their weight away from the nonhemiparetic side to the hemiparetic side. In contrast to most stroke patients, who typically prefer more weight-bearing on their nonhemiparetic side, this abnormal condition can vary in severity and leads to a loss of postural balance. The lesion involved in this syndrome is thought to be in the posterior thalamus on either side, or multiple areas of the right cerebral hemisphere.
With a diagnosis of pusher behaviour, three important variables should be seen, the most obvious of which is spontaneous body posture of a longitudinal tilt of the torso toward the paretic side of the body occurring on a regular basis and not only on occasion. The use of the nonparetic extremities to create the pathological lateral tilt of the body axis is another sign to be noted when diagnosing for pusher behaviour. This includes abduction and extension of the extremities of the non-affected side, to help in the push toward the affected (paretic) side. The third variable that is seen is that attempts of the therapist to correct the pusher posture by aiming to realign them to upright posture are resisted by the patient.
In patients with acute stroke and hemiparesis, the disorder is present in 10.4% of patients. Rehabilitation may take longer in patients that display pusher behaviour. The Copenhagen Stroke Study found that patients that presented with ipsilateral pushing used 3.6 weeks more to reach the same functional outcome level on the Barthel Index, than did patients without ipsilateral pushing.
Pushing behavior has shown that perception of body posture in relation to gravity is altered. Patients experience their body as oriented "upright" when the body is actually tilted to the side of the brain lesion. In addition, patients seem to show no disturbed processing of visual and vestibular inputs when determining subjective visual vertical. In sitting, the push presents as a strong lateral lean toward the affected side and in standing, creates a highly unstable situation as the patient is unable to support their body weight on the weakened lower extremity. The increased risk of falls must be addressed with therapy to correct their altered perception of vertical.
Pusher syndrome is sometimes confused with and used interchangeably as the term hemispatial neglect, and some previous theories suggest that neglect leads to pusher syndrome. However, another study had observed that pusher syndrome is also present in patients with left hemisphere lesions, leading to aphasia, providing a stark contrast to what was previously believed regarding hemispatial neglect, which mostly occurs with a right hemisphere lesion.
Karnath summarizes these two conflicting views, as they conclude that both neglect and aphasia are highly correlated with pusher syndrome possibly due to the close proximity of relevant brain structures associated with these two respective syndromes. However, the article goes on to state that it is imperative to note that both neglect and aphasia are not the underlying causes of pusher syndrome.
Physical therapists focus on motor learning strategies when treating these patients. Verbal cues, consistent feedback, practicing correct orientation and weight shifting are all effective strategies used to reduce the effects of this disorder. Having a patient sit with their stronger side next to a wall and instructing them to lean towards the wall is an example of a possible treatment for pusher behaviour.
A new (2003) physical therapy approach for patients with pusher syndrome suggests that the visual control of vertical upright orientation, which is undisturbed in these patients, is the central element of intervention in treatment. In sequential order, treatment is designed for patients to realize their altered perception of vertical, use visual aids for feedback about body orientation, learn the movements necessary to reach proper vertical position, and maintain vertical body position while performing other activities.
Classification of pusher syndrome
Individuals who present with pusher syndrome or lateropulsion, as defined by Davies, vary in their degree and severity of this condition and therefore appropriate measures need to be implemented in order to evaluate the level of "pushing". There has been a shift towards early diagnosis and evaluation of functional status for individuals who have suffered from a stroke and presenting with pusher syndrome in order to decrease the time spent as an in-patient at hospitals and promote the return to function as early as possible. Moreover, in order to assist therapists in the classification of pusher syndrome, specific scales have been developed with validity that coincides with the criteria set out by Davies’ definition of "pusher syndrome". In a study by Babyar et al., an examination of such scales helped determine the relevance, practical aspects and clinimetric properties of three specific scales existing today for lateropulsion. The three scales examined were the Clinical Scale of Contraversive Pushing, Modified Scale of Contraversive Pushing, and the Burke Lateropulsion Scale. The results of the study show that reliability for each scale is good; moreover, the Scale of Contraversive Pushing was determined to have acceptable clinimetric properties, and the other two scales addressed more functional positions that will help therapists with clinical decisions and research.
Causes
The most common cause of hemiparesis and hemiplegia is stroke. Strokes can cause a variety of movement disorders, depending on the location and severity of the lesion. Hemiplegia is common when the stroke affects the corticospinal tract. Other causes of hemiplegia include spinal cord injury, specifically Brown-Séquard syndrome, traumatic brain injury, or disease affecting the brain. A permanent brain injury that occurs during the intrauterine life, during delivery or early in life can lead to hemiplegic cerebral palsy. As a lesion that results in hemiplegia occurs in the brain or spinal cord, hemiplegic muscles display features of the upper motor neuron syndrome. Features other than weakness include decreased movement control, clonus (a series of involuntary rapid muscle contractions), spasticity, exaggerated deep tendon reflexes and decreased endurance.
The incidence of hemiplegia is much higher in premature babies than term babies. There is also a high incidence of hemiplegia during pregnancy and experts believe that this may be related to either a traumatic delivery, use of forceps or some event which causes brain injury. There is tentative evidence of an association with undiagnosed celiac disease and improvement after withdrawal of gluten from the diet.
Other causes of hemiplegia in adults include trauma, bleeding, brain infections and cancers. Individuals who have uncontrolled diabetes, hypertension or those who smoke have a higher chance of developing a stroke. Weakness on one side of the face may occur and may be due to a viral infection, stroke or a cancer.
Common
Vascular: cerebral hemorrhage, stroke, cerebral palsy
Infective: encephalitis, meningitis, brain abscess, cerebral palsy, spinal epidural abscess
Neoplastic: glioma, meningioma, brain tumors, spinal cord tumors
Demyelination: multiple sclerosis, disseminated sclerosis, ADEM, neuromyelitis optica
Traumatic: cerebral lacerations, subdural hematoma, epidural hematoma, cerebral palsy, vertebral compression fracture
Iatrogenic: local anaesthetic injections given intra-arterially rapidly, instead of given in a nerve branch.
Ictal: seizure, Todd's paralysis
Congenital: cerebral palsy, Neonatal-Onset Multisystem Inflammatory Disease (NOMID)
Degenerative: ALS, corticobasal degeneration
Parasomnia: sleep paralysis
Mechanism
Movement of the body is primarily controlled by the pyramidal (or corticospinal) tract, a pathway of neurons that begins in the motor areas of the brain, projects down through the internal capsule, continues through the brainstem, decussates (or cross midline) at the lower medulla, then travels down the spinal cord into the motor neurons that control each muscle. In addition to this main pathway, there are smaller contributing pathways (including the anterior corticospinal tract), some portions of which do not cross the midline.
Because of this anatomy, injuries to the pyramidal tract above the medulla generally cause contralateral hemiparesis (weakness on the opposite side as the injury). Injuries at the lower medulla, spinal cord, and peripheral nerves result in ipsilateral hemiparesis.
In a few cases, lesions above the medulla have resulted in ipsilateral hemiparesis:
In several reported cases, patients with hemiparesis from an old contralateral brain injury subsequently experienced worsening of their hemiparesis when hit with a second stroke in the ipsilateral brain. The authors hypothesize that brain reorganization after the initial injury led to more reliance on uncrossed motor pathways, and when these compensatory pathways were damaged by a second stroke, motor function worsened further.
A case report describes a patient with a congenitally uncrossed pyramidal tract, who developed right-sided hemiparesis after a hemorrhage in the right brain.
Diagnosis
Hemiplegia is identified by clinical examination by a health professional, such as a physiotherapist or doctor. Radiological studies like a CT scan or magnetic resonance imaging of the brain should be used to confirm injury in the brain and spinal cord, but alone cannot be used to identify movement disorders. Individuals who develop seizures may undergo tests to determine where the focus of excess electrical activity is.
Hemiplegia patients usually show a characteristic gait. The leg on the affected side is extended and internally rotated and is swung in a wide, lateral arc rather than lifted in order to move it forward. The upper limb on the same side is also adducted at the shoulder, flexed at the elbow, and pronated at the wrist with the thumb tucked into the palm and the fingers curled around it.
Assessment tools
There are a variety of standardized assessment scales available to physiotherapists and other health care professionals for use in the ongoing evaluation of the status of a patient’s hemiplegia. The use of standardized assessment scales may help physiotherapists and other health care professionals during the course of their treatment plant to:
Prioritize treatment interventions based on specific identifiable motor and sensory deficits
Create appropriate short- and long-term goals for treatment based on the outcome of the scales, their professional expertise and the desires of the patient
Evaluate the potential burden of care and monitor any changes based on either improving or declining scores
Some of the most commonly used scales in the assessment of hemiplegia are:
The Fugl-Meyer Assessment of sensorimotor function (FMA)
The FMA is often used as a measure of functional or physical impairment following a cerebrovascular accident (CVA). It measures sensory and motor impairment of the upper and lower extremities, balance in several positions, range of motion, and pain. This test is a reliable and valid measure in measuring post-stroke impairments related to stroke recovery. A lower score in each component of the test indicates higher impairment and a lower functional level for that area. The maximum score for each component is 66 for the upper extremities, 34 for the lower extremities, and 14 for balance. Administration of the FMA should be done after reviewing a training manual. The Chedoke-McMaster Stroke Assessment (CMSA)
This test is a reliable measure of two separate components evaluating both motor impairment and disability. The disability component assesses any changes in physical function including gross motor function and walking ability. The disability inventory can have a maximum score of 100 with 70 from the gross motor index and 30 from the walking index. Each task in this inventory has a maximum score of seven except for the 2 minute walk test which is out of two. The impairment component of the test evaluates the upper and lower extremities, postural control and pain. The impairment inventory focuses on the seven stages of recovery from stroke from flaccid paralysis to normal motor functioning. A training workshop is recommended if the measure is being utilized for the purpose of data collection.
The Stroke Rehabilitation Assessment of Movement (STREAM)
The STREAM consists of 30 test items involving upper-limb movements, lower-limb movements, and basic mobility items. It is a clinical measure of voluntary movements and general mobility (rolling, bridging, sit-to-stand, standing, stepping, walking and stairs) following a stroke. The voluntary movement part of the assessment is measured using a 3-point ordinal scale (unable to perform, partial performance, and complete performance) and the mobility part of the assessment uses a 4-point ordinal scale (unable, partial, complete with aid, complete no aid). The maximum score one can receive on the STREAM is a 70 (20 for each limb score and 30 for mobility score). The higher the score, the better movement and mobility is available for the individual being scored.
Treatment
Treatment for hemiparesis is the same treatment given to those recovering from strokes or brain injuries. Health care professionals such as physical therapists and occupational therapists play a large role in assisting these patients in their recovery. Treatment is focused on improving sensation and motor abilities, allowing the patient to better manage their activities of daily living. Some strategies used for treatment include promoting the use of the hemiparetic limb during functional tasks, maintaining range of motion, and using neuromuscular electrical stimulation to decrease spasticity and increase awareness of the limb.
At the more advanced level, using constraint-induced movement therapy will encourage overall function and use of the affected limb. Mirror Therapy (MT) has also been used early in stroke rehabilitation and involves using the unaffected limb to stimulate motor function of the hemiparetic limb. Results from a study on patients with severe hemiparesis concluded that MT was successful in improving motor and sensory function of the distal hemiparetic upper limb. Active participation is critical to the motor learning and recovery process, therefore it’s important to keep these individuals motivated so they can make continual improvements.
Also speech pathologists work to increase function for people with hemiparesis.
Treatment should be based on assessment by the relevant health professionals, including physiotherapists, doctors and occupational therapists. Muscles with severe motor impairment including weakness need these therapists to assist them with specific exercise, and are likely to require help to do this.
Medication
Drugs can be used to treat issues related to the Upper Motor Neuron Syndrome. Drugs like Librium or Valium could be used as a relaxant. Drugs are also given to individuals who have recurrent seizures, which may be a separate but related problem after brain injury.
Intra-muscular injection of Botulinum toxin A is used to treat spasticity that is associated with hemiparesis both in cerebral palsy children and stroke in adults. It can be injected into a muscle or more commonly muscle groups of the upper or lower extremities. Botulinum toxin A induces temporary muscle paralysis or relaxation. The main goal of Botulinum toxin A is to maintain the range of motion of affected joints and to prevent the occurrence of fixed joint contractures or stiffness.
Surgery
Surgery may be used if the individual develops a secondary issue of contracture, from a severe imbalance of muscle activity. In such cases the surgeon may cut the ligaments and relieve joint contractures. Individuals who are unable to swallow may have a tube inserted into the stomach. This allows food to be given directly into the stomach. The food is in liquid form and instilled at low rates. Some individuals with hemiplegia will benefit from some type of prosthetic device. There are many types of braces and splints available to stabilize a joint, assist with walking and keep the upper body erect.
Rehabilitation
Rehabilitation is the main treatment of individuals with hemiplegia. In all cases, the major aim of rehabilitation is to regain maximum function and quality of life. Both physical and occupational therapy can significantly improve the quality of life.
Physical therapy
Physical therapy (PT) can help improve muscle strength & coordination, mobility (such as standing and walking), and other physical function using different sensorimotor techniques. Physiotherapists can also help reduce shoulder pain by maintaining shoulder range of motion, as well as using Functional electrical stimulation. Supportive devices, such as braces or slings, can be used to help prevent or treat shoulder subluxation in the hopes to minimize disability and pain. Although many individuals suffering from stroke experience both shoulder pain and shoulder subluxation, the two are mutually exclusive. A treatment method that can be implemented with the goal of helping to regain motor function in the affected limb is constraint-induced movement therapy. This consists of constraining the unaffected limb, forcing the affected limb to accomplish tasks of daily living.
Occupational therapy
Occupational therapists may specifically help with hemiplegia with tasks such as improving hand function, strengthening hand, shoulder and torso, and participating in activities of daily living (ADLs), such as eating and dressing. Therapists may also recommend a hand splint for active use or for stretching at night. Some therapists actually make the splint; others may measure your child’s hand and order a splint. OTs educate patients and family on compensatory techniques to continue participating in daily living, fostering independence for the individual - which may include, environmental modification, use of adaptive equipment, sensory integration, etc.
Orthotic Intervention
Orthotic devices are one type of intervention for relieving symptoms of hemiparesis. Commonly called braces, orthotics range from 'off the shelf' to custom fabricated solutions, but their main goal is alike, to supplement diminished or missing muscle function and joint laxity. A wide range of orthotic treatment can be designed by a Certified Orthotist (C.O.) or Certified Prosthetist Orthotist (C.P.O). Orthotics may be made of metal, plastic, or composite material (such as fiberglass, dyneema (HMWPE,) carbon fiber; etc) and design may be changed to address many different conditions.
and range from the level of ankle to the hip depending on the level of intervention, support, or control needed.,
Prognosis
Hemiplegia is not a progressive disorder, except in progressive conditions like a growing brain tumour. Once the injury has occurred, the symptoms should not worsen. However, because of lack of mobility, other complications can occur. Complications may include muscle and joint stiffness, loss of aerobic fitness, muscle spasms, bed sores, pressure ulcers and blood clots.
Sudden recovery from hemiplegia is very rare. Many of the individuals will have limited recovery, but the majority will improve from intensive, specialised rehabilitation. Potential to progress may differ in cerebral palsy, compared to adult acquired brain injury. It is vital to integrate the hemiplegic child into society and encourage them in their daily living activities. With time, some individuals may make remarkable progress.
Popular culture
In Barbara Kingsolver's novel, The Poisonwood Bible, the character Adah is incorrectly diagnosed, in childhood, as having hemiplegia.
Rock band HAERTS released an EP called Hemiplegia via Columbia Records in 2013.
In the 1994 Jodie Foster film Nell, the title character portrayed by Foster has developed her own language (idioglossia), developed in part due to the distinct speech patterns of her mother, caused by her hemiplegia due to a stroke.
In the anime series Mobile Suit Gundam: Iron-Blooded Orphans, the protagonist Mikazuki Augus is paralyzed in the entire right half of his body after a fierce battle with the Mobile Armor Hashmal. In order to defeat the Mobile Armor, he was forced to deactivate the safety limiter on his Gundam's neural interface and overloading the connection between him and the Mobile Suit for the necessary power.
See also
Alternating hemiplegia
Brunnstrom Approach
Hemiplegic migraine
Laryngeal paralysis
Paraplegia
Paresis
References
External links
Cerebral palsy and other paralytic syndromes
Symptoms and signs: Nervous system | [
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13531 | https://en.wikipedia.org/wiki/Henri%20Bergson | Henri Bergson | Henri-Louis Bergson (; 18 October 1859 – 4 January 1941) was a French philosopher who was influential in the tradition of analytic philosophy and continental philosophy, especially during the first half of the 20th century until the Second World War, but also after 1966 when Gilles Deleuze published Le Bergsonisme. Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism and science for understanding reality.
He was awarded the 1927 Nobel Prize in Literature "in recognition of his rich and vitalizing ideas and the brilliant skill with which they have been presented". In 1930 France awarded him its highest honour, the Grand-Croix de la Legion d'honneur.
Bergson's great popularity created a controversy in France where his views were seen as opposing the secular and scientific attitude adopted by the Republic's officials.
Biography
Overview
Bergson lived the quiet life of a French professor, marked by the publication of his four principal works:
in 1889, Time and Free Will (Essai sur les données immédiates de la conscience)
in 1896, Matter and Memory (Matière et mémoire)
in 1907, Creative Evolution (L'Évolution créatrice)
in 1932, The Two Sources of Morality and Religion (Les deux sources de la morale et de la religion)
In 1900 the Collège de France selected Bergson to a Chair of Greek and Roman Philosophy, which he held until 1904. He then replaced Gabriel Tarde in the Chair of Modern Philosophy, which he held until 1920. The public attended his open courses in large numbers.
Early years
Bergson was born in the Rue Lamartine in Paris, not far from the Palais Garnier (the old Paris opera house) in 1859. His father, the composer and pianist Michał Bergson, was of Polish-Jewish background (originally bearing the name Bereksohn). His great-grandmother, Temerl Bergson, was a well-known patroness and benefactor of Polish Jewry, especially those associated with the Hasidic movement. His mother, Katherine Levison, daughter of a Yorkshire doctor, was from an English-Jewish and Irish-Jewish background. The Bereksohns were a famous Jewish entrepreneurial family of Polish descent. Henri Bergson's great-great-grandfather, Szmul Jakubowicz Sonnenberg, called Zbytkower, was a prominent banker and a protégé of Stanisław II Augustus,
King of Poland from 1764 to 1795.
Henri Bergson's family lived in London for a few years after his birth, and he obtained an early familiarity with the English language from his mother. Before he was nine, his parents settled in France, Henri becoming a naturalized French citizen.
Henri Bergson married Louise Neuberger, a cousin of Marcel Proust, in 1891. (The novelist served as best man at Bergson's wedding.) Henri and Louise Bergson had a daughter, Jeanne, born deaf in 1896. Bergson's sister, Mina Bergson (also known as Moina Mathers), married the English occult author Samuel Liddell MacGregor Mathers, a founder of the Hermetic Order of the Golden Dawn, and the couple later relocated to Paris as well.
Education and career
Bergson attended the Lycée Fontanes (known as the Lycée Condorcet 1870–1874 and 1883–present) in Paris from 1868 to 1878. He had previously received a Jewish religious education. Between 14 and 16, however, he lost his faith. According to Hude (1990), this moral crisis is tied to his discovery of the theory of evolution, according to which humanity shares common ancestry with modern primates, a process sometimes construed as not needing a creative deity.
While at the lycée Bergson won a prize for his scientific work and another, in 1877 when he was eighteen, for the solution of a mathematical problem. His solution was published the following year in Nouvelles Annales de Mathématiques. It was his first published work. After some hesitation as to whether his career should lie in the sphere of the sciences or that of the humanities, he decided in favour of the latter, to the dismay of his teachers. When he was nineteen, he entered the École Normale Supérieure. During this period, he read Herbert Spencer. He obtained there the degree of licence ès lettres, and this was followed by that of agrégation de philosophie in 1881 from the University of Paris.
The same year he received a teaching appointment at the lycée in Angers, the ancient capital of Anjou. Two years later he settled at the in Clermont-Ferrand, capital of the Puy-de-Dôme département.
The year after his arrival at Clermont-Ferrand Bergson displayed his ability in the humanities by the publication of an edition of extracts from Lucretius, with a critical study of De Rerum Natura, issued as Extraits de Lucrèce, and of the materialist cosmology of the poet (1884). Repeated editions of which attest to its value in promoting Classics among French youth. While teaching and lecturing in this part of his country (the Auvergne region), Bergson found time for private study and original work. He crafted his dissertation Time and Free Will, which was submitted, along with a short Latin thesis on Aristotle (Quid Aristoteles de loco senserit, "On the Concept of Place in Aristotle"), for his doctoral degree which was awarded by the University of Paris in 1889. The work was published in the same year by Félix Alcan. He also gave courses in Clermont-Ferrand on the Pre-Socratics, in particular on Heraclitus.
Bergson dedicated Time and Free Will to (1832–1918), then public education minister, a disciple of Félix Ravaisson (1813–1900) and the author of a philosophical work On the Founding of Induction (Du fondement de l'induction, 1871). Lachelier endeavoured "to substitute everywhere force for inertia, life for death, and liberty for fatalism". (Bergson owed much to both of these teachers of the École Normale Supérieure. Compare his memorial address on Ravaisson, who died in 1900.)
Bergson settled again in Paris in 1888, and after teaching for some months at the municipal college, known as the College Rollin, he received an appointment at the Lycée Henri-Quatre, where he remained for eight years. There, he read Darwin and gave a course on his theories. Although Bergson had previously endorsed Lamarckism and its theory of the heritability of acquired characteristics, he came to prefer Darwin's hypothesis of gradual variations, which were more compatible with his continual vision of life.
In 1896 he published his second major work, entitled Matter and Memory. This rather difficult work investigates the function of the brain and undertakes an analysis of perception and memory, leading up to a careful consideration of the problems of the relation of body and mind. Bergson had spent years of research in preparation for each of his three large works. This is especially obvious in Matter and Memory, where he showed a thorough acquaintance with the extensive pathological investigations which had been carried out during the period.
In 1898 Bergson became maître de conférences at his alma mater, École Normale Supérieure, and later in the same year received a promotion to a Professorship. The year 1900 saw him installed as Professor at the Collège de France, where he accepted the Chair of Greek and Roman Philosophy in succession to .
At the first International Congress of Philosophy, held in Paris during the first five days of August 1900, Bergson read a short, but important, paper, "Psychological Origins of the Belief in the Law of Causality" (Sur les origines psychologiques de notre croyance à la loi de causalité). In 1900 Felix Alcan published a work which had previously appeared in the Revue de Paris, entitled Laughter (Le rire), one of the most important of Bergson's minor productions. This essay on the meaning of comedy stemmed from a lecture which he had given in his early days in the Auvergne. The study of it is essential to an understanding of Bergson's views of life, and its passages dealing with the place of the artistic in life are valuable. The main thesis of the work is that laughter is a corrective evolved to make social life possible for human beings. We laugh at people who fail to adapt to the demands of society if it seems their failure is akin to an inflexible mechanism. Comic authors have exploited this human tendency to laugh in various ways, and what is common to them is the idea that the comic consists in there being "something mechanical encrusted on the living".
In 1901 the Académie des sciences morales et politiques elected Bergson as a member, and he became a member of the institute. In 1903 he contributed to the Revue de métaphysique et de morale a very important essay entitled Introduction to Metaphysics (Introduction à la metaphysique), which is useful as a preface to the study of his three large books. He detailed in this essay his philosophical program, realized in the Creative Evolution.
On the death of Gabriel Tarde, the sociologist and philosopher, in 1904, Bergson succeeded him in the Chair of Modern Philosophy. From 4 to 8 September of that year he visited Geneva, attending the Second International Congress of Philosophy, when he lectured on The Mind and Thought: A Philosophical Illusion (Le cerveau et la pensée: une illusion philosophique). An illness prevented his visiting Germany from attending the Third Congress held at Heidelberg. In these years, Bergson strongly influenced a young Jacques Maritain, perhaps even saving Maritain and his wife Raïssa from thoughts of suicide.
His third major work, Creative Evolution, the most widely known and most discussed of his books, appeared in 1907. Pierre Imbart de la Tour remarked that Creative Evolution was a milestone of new direction in thought. By 1918, Alcan, the publisher, had issued twenty-one editions, making an average of two editions per annum for ten years. Following the appearance of this book, Bergson's popularity increased enormously, not only in academic circles but among the general reading public.
At that time, Bergson had already made an extensive study of biology including the theory of fecundation (as shown in the first chapter of the Creative Evolution), which had only recently emerged, ca. 1885 – no small feat for a philosopher specializing in the history of philosophy, in particular Greek and Roman philosophy. He also most certainly had read, apart from Darwin, Haeckel, from whom he retained his idea of a unity of life and of the ecological solidarity between all living beings, as well as Hugo de Vries, from whom he quoted his mutation theory of evolution (which he opposed, preferring Darwin's gradualism). He also quoted Charles-Édouard Brown-Séquard, the successor of Claude Bernard at the Chair of Experimental Medicine in the Collège de France, etc.
Bergson served as a juror with Florence Meyer Blumenthal in awarding the Prix Blumenthal, a grant given between 1919 and 1954 to painters, sculptors, decorators, engravers, writers, and musicians.
Relationship with James and pragmatism
Bergson traveled to London in 1908 and met there with William James, the Harvard philosopher who was Bergson's senior by seventeen years, and who was instrumental in calling the attention of the Anglo-American public to the work of the French professor. The two became great friends. James's impression of Bergson is given in his Letters under date of 4 October 1908:
So modest and unpretending a man but such a genius intellectually! I have the strongest suspicions that the tendency which he has brought to a focus, will end by prevailing, and that the present epoch will be a sort of turning point in the history of philosophy.
As early as 1880, James had contributed an article in French to the periodical La Critique philosophique, of Renouvier and Pillon, entitled Le Sentiment de l'Effort. Four years later, a couple of articles by him appeared in the journal Mind: "What is an Emotion?" and "On some Omissions of Introspective Psychology". Bergson quoted the first two of these articles in his 1889 work, Time and Free Will. In the following years, 1890–91 appeared the two volumes of James's monumental work, The Principles of Psychology, in which he refers to a pathological phenomenon observed by Bergson. Some writers, taking merely these dates into consideration and overlooking the fact that James's investigations had been proceeding since 1870 (registered from time to time by various articles which culminated in "The Principles"), have mistakenly dated Bergson's ideas as earlier than James's.
William James hailed Bergson as an ally. In 1903, he wrote:
I have been re-reading Bergson's books, and nothing that I have read for years has so excited and stimulated my thoughts. I am sure that his philosophy has a great future; it breaks through old frameworks and brings things to a solution from which new crystallizations can be reached.
The most noteworthy tributes James paid to Bergson come in the Hibbert Lectures (A Pluralistic Universe), which James gave at Manchester College, Oxford, shortly after meeting Bergson in London. He remarks on the encouragement he gained from Bergson's thought, and refers to his confidence in being "able to lean on Bergson's authority." (See further James's reservations about Bergson, below.)
The influence of Bergson had led James "to renounce the intellectualist method and the current notion that logic is an adequate measure of what can or cannot be". It had induced him, he continued, "to give up logic, squarely and irrevocably" as a method, for he found that "reality, life, experience, concreteness, immediacy, use what word you will, exceeds our logic, overflows, and surrounds it".
These remarks, which appeared in James's book A Pluralistic Universe in 1909, impelled many English and American readers to investigate Bergson's philosophy for themselves, but no English translations of Bergson's major work had yet appeared. James, however, encouraged and assisted Arthur Mitchell in preparing an English translation of Creative Evolution. In August 1910, James died. It was his intention, had he lived to see the translation finished, to introduce it to the English reading public by a prefatory note of appreciation. In the following year, the translation was completed and still greater interest in Bergson and his work was the result. By coincidence, in that same year (1911), Bergson penned a preface of sixteen pages entitled Truth and Reality for the French translation of James's book, Pragmatism. In it, he expressed sympathetic appreciation of James's work, together with certain important reservations.
From 5 to 11 April, Bergson attended the Fourth International Congress of Philosophy held at Bologna, in Italy, where he gave an address on "Philosophical Intuition". In response to invitations he visited England in May of that year, and on several subsequent occasions. These visits were well received. His speeches offered new Perspectives and elucidated many passages in his three major works: Time and Free Will, Matter and Memory, and Creative Evolution. Although necessarily brief statements, they developed and enriched the ideas in his books and clarified for English audiences the fundamental principles of his philosophy.
Lectures on change
In May 1911 Bergson gave two lectures entitled The Perception of Change (La perception du changement) at the University of Oxford. The Clarendon Press published these in French in the same year.
His talks were concise and lucid, leading students and the general reader to his other, longer writings. Oxford later conferred on him the degree of Doctor of Science.
Two days later he delivered the Huxley Lecture at the University of Birmingham, taking for his subject Life and Consciousness. This subsequently appeared in The Hibbert Journal (October 1911), and since revised, is the first essay in the collected volume Mind-Energy (L'Énergie spirituelle). In October he again traveled to England, where he had an enthusiastic reception, and delivered at University College London four lectures on La Nature de l'Âme [The nature of the soul].
In 1913 Bergson visited the United States of America at the invitation of Columbia University, New York, and lectured in several American cities, where very large audiences welcomed him. In February, at Columbia University, he lectured both in French and English, taking as his subjects: Spirituality and Freedom and The Method of Philosophy. Being again in England in May of the same year, he accepted the Presidency of the British Society for Psychical Research, and delivered to the Society an address on Phantoms of Life and Psychic Research (Fantômes des vivants et recherche psychique).
Meanwhile, his popularity increased, and translations of his works began to appear in a number of languages: English, German, Italian, Danish, Swedish, Hungarian, Polish, and Russian. In 1914 Bergson's fellow-countrymen honoured him by his election as a member of the Académie française. He was also made President of the Académie des Sciences morales et politiques, and in addition, he became Officier de la Légion d'honneur, and Officier de l'Instruction publique.
Bergson found disciples of many types. In France movements such as neo-Catholicism and Modernism on the one hand and syndicalism on the other endeavoured to absorb and appropriate for their own ends some central ideas of his teaching. The continental organ of socialist and syndicalist theory, Le Mouvement socialiste, William James's students resisted the assimilation of his work to that of Bergson. See, for example, Horace Kallen's book on the subject James and Bergson. As Jean Wahl described the "ultimate disagreement" between James and Bergson in his System of Metaphysics: "for James, the consideration of action is necessary for the definition of truth, according to Bergson, action ... must be kept from our mind if we want to see the truth". Gide even went so far as to say that future historians will overestimate Bergson's influence on art and philosophy just because he was the self-appointed spokesman for "the spirit of the age".
As early as the 1890s, Santayana attacked certain key concepts in Bergson's philosophy, above all his view of the New and the indeterminate:
the possibility of a new and unaccountable fact appearing at any time," he writes in his book on Hermann Lotze, "does not practically affect the method of investigation; ... the only thing given up is the hope that these hypotheses may ever be adequate to the reality and cover the process of nature without leaving a remainder. This is no great renunciation; for that consummation of science ... is by no one really expected.
According to Santayana and Russell, Bergson projected false claims onto the aspirations of scientific method, claims which Bergson needed to make in order to justify his prior moral commitment to freedom. Russell takes particular exception to Bergson's understanding of number in chapter two of Time and Free-will. According to Russell, Bergson uses an outmoded spatial metaphor ("extended images") to describe the nature of mathematics as well as logic in general. "Bergson only succeeds in making his theory of number possible by confusing a particular collection with the number of its terms, and this again with number in general", writes Russell (see The Philosophy of Bergson and A History of Western Philosophy).
Suzanne Guerlac has argued that the more recent resurgence of scholarly interest in Bergson is related to the growing influence of his follower Deleuze within continental philosophy: "If there is a return to Bergson today, then, it is largely due to Gilles Deleuze whose own work has etched the contours of the New Bergson. This is not only because Deleuze wrote about Bergson; it is also because Deleuze's own thought is deeply engaged with that of his predecessor, even when Bergson is not explicitly mentioned." Leonard Lawlor and Valentine Moulard agree with Guerlac that "the recent revitalization of Bergsonism ... is almost entirely due to Deleuze." They explain that Bergson's concept of multiplicity "is at the very heart of Deleuze's thought, and duration is the model for all of Deleuze's 'becomings.' The other aspect that attracted Deleuze, which is indeed connected to the first, is Bergson's criticism of the concept of negation in Creative Evolution ... Thus Bergson became a resource in the criticism of the Hegelian dialectic, the negative." It is this aspect that Mark Sinclair focuses upon in Bergson (2020). He writes that despite the philosopher and his philosophy being very popular during the early years of the twentieth century, his ideas had been critiqued and then rejected first by phenomenology, then by existentialism, and finally by post-structuralism. As Sinclair goes on to explain, over series of publications including Bergsonism (1966) and Difference and Repetition (1968), Deleuze championed Bergson as a thinker of "difference that proceeds any sense of negation" In this way, "Deleuze’s interpretation served to keep the flame of Bergson’s philosophy alive and it has been a key motivation for the renewed scholarly attention to it."
Ilya Prigogine acknowledged Bergson's influence at his Nobel Prize reception lecture: "Since my adolescence, I have read many philosophical texts, and I still remember the spell L’évolution créatrice cast on me. More specifically, I felt that some essential message was embedded, still to be made explicit, in Bergson‘s remark: 'The more deeply we study the nature of time, the better we understand that duration means invention, creation of forms, continuous elaboration of the absolutely new.'"
Japanese philosopher Yasushi Hirai from Fukuoka University has led a collaborative and interdisciplinary project from 2007, bringing together Eastern and Western philosophers and scientists to discuss and promote Bergson's work. This has influenced the development of specific artificial neural networks which incorporate features inspired by Bergson's philosophy of memory.
Comparison to Indian philosophies
Several Hindu authors have found parallels to Hindu philosophy in Bergson's thought. The integrative evolutionism of Sri Aurobindo, an Indian philosopher from the early 20th century, has many similarities to Bergson's philosophy. Whether this represents a direct influence of Bergson is disputed, although Aurobindo was familiar with many Western philosophers. K Narayanaswami Aiyer, a member of the Theosophical Society, published a pamphlet titled "Professor Bergson and the Hindu Vedanta", where he argued that Bergson's ideas on matter, consciousness, and evolution were in agreement with Vedantic and Puranic explanations. Nalini Kanta Brahma, Marie Tudor Garland and Hope Fitz are other authors who have comparatively evaluated Hindu and Bergsonian philosophies, especially in relation to intuition, consciousness and evolution.
Bibliography
Bergson, H.; The Philosophy of Poetry: The Genius of Lucretius (La Philosophie de la Poesie: le Génie de Lucrèce, 1884), Philosophical Library 1959:
Bergson, H.; Time and Free Will: An Essay on the Immediate Data of Consciousness (Essai sur les données immédiates de la conscience, 1889). Allen & Unwin 1910, Dover Publications 2001: – Bergson's doctoral dissertation.
Bergson, H.; Matter and Memory (Matière et mémoire, 1896). Swan Sonnenschein 1911, Zone Books 1990: , Dover Publications 2004: .
Bergson, H.; Laughter: An Essay on the Meaning of the Comic (Le rire, 1900). Green Integer 1998: , Dover Publications 2005: .
Bergson, H.; Creative Evolution (L'Évolution créatrice, 1907). Henry Holt and Company 1911, University Press of America 1983: , Dover Publications 1998: , Kessinger Publishing 2003: , Cosimo 2005: .
Bergson, H.; Mind-energy (L'Énergie spirituelle, 1919). McMillan 1920. – a collection of essays and lectures. On Archive.org.
Bergson, H.; Duration and Simultaneity: Bergson and the Einsteinian Universe (Durée et simultanéité, 1922). Clinamen Press Ltd 1999. .
Bergson, H.; The Two Sources of Morality and Religion (Les Deux Sources de la Morale et de la Religion, 1932). University of Notre Dame Press 1977. . On Archive.org.
Bergson, H.; The Creative Mind: An Introduction to Metaphysics (La Pensée et le mouvant, 1934). Citadel Press 1946: – essay collection, sequel to Mind-Energy, including 1903's "An Introduction to Metaphysics."
See also
Philosophy of biology
Psychosophy
Intuition (Bergson)
Duration (philosophy)
List of Jewish Nobel laureates
References
Further reading
Ansell-Pearson, Keith. Philosophy and the Adventure of the Virtual: Bergson and the Time of Life. London: Routledge, 2002.
Ansell-Pearson, Keith. Bergson. Thinking Beyond the Human Condition. London: Bloomsbury, 2018.
Bachelard, Gaston. The Dialectic of Duration. Trans. Mary Mcallester Jones. Manchester: Clinamen Press, 2000.
Bianco, Giuseppe. Après Bergson. Portrait de groupe avec philosophe. Paris, PUF, 2015.
Canales, Jimena. The Physicist and the Philosopher: Einstein, Bergson and the Debate That Changed Our Understanding of Time. Princeton, Princeton Press, 2015.
Deleuze, Gilles. Bergsonism. Trans. Hugh Tomlinson and Barbara Habberjam. New York: Zone Books, 1988.
Deleuze, Gilles. Cinema 1: The Movement-Image. Trans. Hugh Tomlinson and Barbara Habberjam. Minneapolis: University of Minnesota Press, 1986.
Deleuze, Gilles. Cinema 2: The Time-Image. Trans. Hugh Tomlinson and Robert Galeta. Minneapolis: University of Minnesota Press, 1989.
Fradet, Pierre-Alexandre, Derrida-Bergson. Sur l'immédiateté, Hermann, Paris, coll. "Hermann Philosophie", 2014.
Grosz, Elizabeth. The Nick of Time: Politics, Evolution, and the Untimely. Durham, NC: Duke University Press, 2004.
Guerlac, Suzanne. Thinking in Time: An Introduction to Henri Bergson. Ithaca, NY: Cornell University Press, 2006.
Horkheimer, Max. "On Bergson's Metaphysics of Time." Trans. Peter Thomas, revised by Stewart Martin. Radical Philosophy 131 (2005) 9–19.
James, William. "Bergson and his Critique of Intellectualism." In A Pluralistic Universe. Lincoln, NE: University of Nebraska Press, 1996. 223–74.
Lawlor, Leonard. The Challenge of Bergsonism: Phenomenology, Ontology, Ethics. London: Continuum Press, 2003.
Lovasz, Adam. Updating Bergson. A Philosophy of the Enduring Present. Lanham: Lexington Books, 2021.
Merleau-Ponty, Maurice. "Bergson." In In Praise of Philosophy and Other Essays. Trans. John O'Neill. Evanston, IL: Northwestern University Press, 1963. 9–32.
Merleau-Ponty, Maurice. "Bergson in the Making." In Signs. Trans. Richard McCleary. Evanston, IL: Northwestern University Press, 1964. 182–91.
Mullarkey, John. Bergson and Philosophy. Edinburgh University Press, 1999.
Mullarkey, John, ed. The New Bergson. Manchester and New York: Manchester University Press, 1999.
Russell, Bertrand "The Philosophy of Bergson". The Monist 22 (1912): 321–47.
Sinclair, Mark. Bergson, New York: Routledge, 2020.
External links
Stanford Encyclopedia of Philosophy entry
Henri Bergson's theory of laughter. A brief summary.
« 'A History of Problems' : Bergson and the French Epistemological Tradition », by Elie During
Gontarski, Stanley E.: Bergson, Henri, in: 1914-1918-online. International Encyclopedia of the First World War.
M. C. Sanchez Rey « The Bergsonian Philosophy of the Intelligence » translation
Henri Bergson, Nobel Luminaries - Jewish Nobel Prize Winners, on the Beit Hatfutsot-The Museum of the Jewish People Website.
List of Works
Works online
Works by Henri Bergson in French at "La Philosophie"
Complete works in French on the "Classiques des sciences sociales" website
L'Évolution créatrice (in the original French, 1907)
of Creative Evolution (html)
multiple formats at Internet Archive
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multiple formats at Internet Archive
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multiple formats at Internet Archive
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13532 | https://en.wikipedia.org/wiki/Hans%20Selye | Hans Selye | János Hugo Bruno "Hans" Selye (; ; January 26, 1907 – October 16, 1982) was a pioneering Hungarian-Canadian endocrinologist who conducted important scientific work on the hypothetical non-specific response of an organism to stressors. Although he did not recognize all of the many aspects of glucocorticoids, Selye was aware of their role in the stress response. Charlotte Gerson
considers him the first to demonstrate the existence of biological stress.
Biography
Selye was born in Vienna, Austria-Hungary on January 26, 1907 and grew up in Komárom, Hungary. Selye's father was a doctor of Hungarian ethnicity and his mother was Austrian. He became a Doctor of Medicine and Chemistry in Prague in 1929 and went on to do pioneering work in stress and endocrinology at Johns Hopkins University, McGill University, and the Université de Montréal. He was nominated for the Nobel Prize in Physiology or Medicine for the first time in 1949. Although he received a total of 17 nominations in his career, he never won the prize.
Selye died on October 16, 1982 in Montreal, Quebec, Canada. He often returned to visit Hungary, giving lectures as well as interviews in Hungarian television programs. He conducted a lecture in 1973 at the Hungarian Scientific Academy in Hungarian and observers noted that he had no accent, despite spending many years abroad. His book The Stress of Life appeared in Hungarian as Az Életünk és a stressz in 1964 and became a bestseller. Selye János University, the only Hungarian-language university in Slovakia, was named after him. Selye's mother was killed by gunfire during Hungary's anti-Communist revolt of 1956.
Stress research
Selye's interest in stress began when he was in medical school; he had observed that patients with various chronic illnesses like tuberculosis and cancer appeared to display a common set of symptoms that he attributed to what is now commonly called stress. After completing his medical degree and a doctorate degree in organic chemistry at the German University of Prague, he received a Rockefeller Foundation fellowship to study at Johns Hopkins in Baltimore and later moved to the Department of Biochemistry at McGill University in Montreal where he studied under the sponsorship of James Bertram Collip. While working with laboratory animals, Selye observed a phenomenon that he thought resembled what he had previously seen in chronic patients. Rats exposed to cold, drugs, or surgical injury exhibited a common pattern of responses to these stressors. (A stressor is a chemical or biological agent, environmental condition, external stimulus or an event seen as causing stress to an organism.)
Selye initially (circa 1940s) called this the "general adaptation syndrome" (at the time it was also called "Selye's syndrome"), but he later rebaptized it with the simpler term "stress response". According to Selye the general adaptation syndrome is triphasic, involving an initial alarm phase followed by a stage of resistance or adaptation and, finally, a stage of exhaustion and death (these phases were established largely on the basis of glandular states). Working with doctoral student Thomas McKeown (1912–1988), Selye published a report that used the word “stress” to describe these responses to adverse events.
His last inspiration for general adaptation syndrome came from an experiment in which he injected mice with extracts of various organs. He at first believed he had discovered a new hormone, but was proved wrong when every irritating substance he injected produced the same symptoms (swelling of the adrenal cortex, atrophy of the thymus, gastric and duodenal ulcers). This, paired with his observation that people with different diseases exhibit similar symptoms, led to his description of the effects of "noxious agents" as he at first called it. He later coined the term "stress", which has been accepted into the lexicon of most other languages.
Selye argued that stress differs from other physical responses in that it is identical whether the provoking impulse is positive or negative. He called negative stress "distress" and positive stress "eustress".
The system whereby the body copes with stress, the hypothalamic-pituitary-adrenal axis (HPA axis) system, was also first described by Selye.
Selye has acknowledged the influence of Claude Bernard (who developed the idea of milieu intérieur) and Walter Cannon's "homeostasis". Selye conceptualized the physiology of stress as having two components: a set of responses which he called the "general adaptation syndrome", and the development of a pathological state from ongoing, unrelieved stress.
While the work attracted continued support from advocates of psychosomatic medicine, many in experimental physiology concluded that his concepts were too vague and unmeasurable. During the 1950s, Selye turned away from the laboratory to promote his concept through popular books and lecture tours. He wrote for both non-academic physicians and, in an international bestseller entitled The Stress of Life (1956). From the late 1960s, academic psychologists started to adopt Selye's concept of stress, and he followed The Stress of Life with two other books for the general public, From Dream to Discovery: On Being a Scientist (1964) and Stress without Distress (1974).
He worked as a professor and director of the Institute of Experimental Medicine and Surgery at the Université de Montréal. In 1975 he created the International Institute of Stress, and in 1979, Selye and Arthur Antille started the Hans Selye Foundation. Later Selye and eight Nobel laureates founded the Canadian Institute of Stress.
In 1968 he was made a Companion of the Order of Canada. In 1976, he was awarded the Loyola Medal by Concordia University.
Controversy and involvement with the tobacco industry
Although it was not widely known at the time, Selye began consulting for the tobacco industry starting in 1958; he had previously sought funding from the industry, but had been denied. Later, New York attorney Edwin Jacob contacted Selye as he prepared a defense against liability actions brought against tobacco companies. The companies wanted Selye's help in arguing that the recognized correlation between smoking and cancer was not proof of causality. The firm offered to pay Selye $1000 to make a statement supporting this claim. He agreed but refused to testify. Tobacco industry lawyers reported that Selye was willing to incorporate industry advice when writing about smoking and stress. One lawyer advised him to "comment on the unlikelihood of there being a mechanism by which smoking could cause cardiovascular disease” and to emphasize the "stressful" effect that anti-smoking messages had on the US population.
Publicly, Selye never declared his consultancy work for the tobacco industry. In a 1967 letter to "Medical Opinion and Review", he argued against government over-regulation of science and public health, implying that his views on smoking were objective: "I purposely avoided any mention of government-supported research because, being too largely dependent upon it, I may not be able to view the subject objectively. However, I do not use … cigarettes so let these examples suffice." In June 1969, Selye (then director of the Institute of Experimental Pathology, University of Montreal) testified before the Canadian House of Commons Health Committee against anti-smoking legislation, opposing advertising restrictions, health warnings, and restrictions on tar and nicotine. For his testimony Selye was funded $50 000 per year for a 3-year "special project", by William Thomas Hoyt (executive of Council for Tobacco Research) with another $50,000 a year pledged by the Canadian tobacco industry. His comments on smoking were used worldwide, Philip Morris (Tobacco company) used Selye's statements on the benefits of smoking to argue against the use of health warnings on tobacco products in Sweden. Similarly, in 1977 the Australian Cigarette Manufacturers quoted Selye extensively in their submission to the Australian Senate Standing Committee on Social Welfare.
In 1999, the United States Department of Justice brought an anti-racketeering case against 7 tobacco companies (British American Tobacco, Brown & Williamson, Philip Morris, Liggett, American Tobacco Company, RJ Reynolds, and Lorillard), the Council for Tobacco Research, and the Tobacco Institute. As a result, the industry's influence on stress research was revealed.
Former graduate students
Roger Guillemin
Paola S. Timiras
Publications
"A Syndrome Produced by Diverse Nocuous Agents" - 1936 article by Hans Selye from The journal of neuropsychiatry and clinical neurosciences
The Stress of Life. New York: McGraw-Hill, 1956,
From Dream to Discovery: On being a scientist. New York: McGraw-Hill 1964,
Hormones and Resistance. Berlin; New York: Springer-Verlag, 1971,
Stress Without Distress. Philadelphia: J. B. Lippincott Co., c1974,
See also
Science and technology in Canada
Alvin Toffler
References
External links
Mementos and photos
Stress, by Hans Selye, National Film Board
1907 births
1982 deaths
Scientists from Vienna
20th-century Austrian physicians
Canadian endocrinologists
Companions of the Order of Canada
Persons of National Historic Significance (Canada)
Physicians from Quebec
Physicians from Vienna
Hungarian endocrinologists
Hungarian emigrants to Canada
Johns Hopkins University alumni
McGill University faculty
Université de Montréal faculty
20th-century Canadian physicians | [
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13533 | https://en.wikipedia.org/wiki/Hacker | Hacker | A hacker is a person skilled in information technology who uses their technical knowledge to achieve a goal or overcome an obstacle, within a computerized system by non-standard means. Though the term hacker has become associated in popular culture with a security hackersomeone who utilizes their technical know-how of bugs or exploits to break into computer systems and access data which would otherwise be unavailable to them – hacking can also be utilized by legitimate figures in legal situations. For example, law enforcement agencies sometimes use hacking techniques in order to collect evidence on criminals and other malicious actors. This could include using anonymity tools (such as a VPN, or the dark web) to mask their identities online, posing as criminals themselves. Likewise, covert world agencies can employ hacking techniques in the legal conduct of their work. Oppositely, hacking and cyber-attacks are used extra- and illegally by law enforcement and security agencies (conducting warrantless activities), and employed by State actors as a weapon of both legal and illegal warfare.
Definitions
General definition
Reflecting the two types of hackers, there are two definitions of the word "hacker":
Originally, hacker simply meant advanced computer technology enthusiast (both hardware and software) and adherent of programming subculture; see hacker culture.
Someone who is able to subvert computer security. If doing so for malicious purposes, the person can also be called a cracker.
Today, mainstream usage of "hacker" mostly refers to computer criminals, due to the mass media usage of the word since the 1990s. This includes what hacker slang calls "script kiddies", people breaking into computers using programs written by others, with very little knowledge about the way they work. This usage has become so predominant that the general public is largely unaware that different meanings exist. While the self-designation of hobbyists as hackers is generally acknowledged and accepted by computer security hackers, people from the programming subculture consider the computer intrusion related usage incorrect, and emphasize the difference between the two by calling security breakers "crackers" (analogous to a safecracker).
The controversy is usually based on the assertion that the term originally meant someone messing about with something in a positive sense, that is, using playful cleverness to achieve a goal. But then, it is supposed, the meaning of the term shifted over the decades and came to refer to computer criminals.
As the security-related usage has spread more widely, the original meaning has become less known. In popular usage and in the media, "computer intruders" or "computer criminals" is the exclusive meaning of the word today. (For example, "An Internet 'hacker' broke through state government security systems in March.") In the computer enthusiast (Hacker Culture) community, the primary meaning is a complimentary description for a particularly brilliant programmer or technical expert. (For example, "Linus Torvalds, the creator of Linux, is considered by some to be a hacker.") A large segment of the technical community insist the latter is the "correct" usage of the word (see the Jargon File definition below).
Representation in mainstream media
The mainstream media's current usage of the term may be traced back to the early 1980s. When the term, previously used only among computer enthusiasts, was introduced to wider society by the mainstream media in 1983, even those in the computer community referred to computer intrusion as "hacking", although not as the exclusive definition of the word. In reaction to the increasing media use of the term exclusively with the criminal connotation, the computer community began to differentiate their terminology. Alternative terms such as "cracker" were coined in an effort to maintain the distinction between "hackers" within the legitimate programmer community and those performing computer break-ins. Further terms such as "black hat", "white hat" and "gray hat" developed when laws against breaking into computers came into effect, to distinguish criminal activities from those activities which were legal.
Representation in network news
However, network news use of the term consistently pertained primarily to the criminal activities, despite the attempt by the technical community to preserve and distinguish the original meaning, so today the mainstream media and general public continue to describe computer criminals, with all levels of technical sophistication, as "hackers" and do not generally make use of the word in any of its non-criminal connotations. Members of the media sometimes seem unaware of the distinction, grouping legitimate "hackers" such as Linus Torvalds and Steve Wozniak along with criminal "crackers".
As a result, the definition is still the subject of heated controversy. The wider dominance of the pejorative connotation is resented by many who object to the term being taken from their cultural jargon and used negatively, including those who have historically preferred to self-identify as hackers. Many advocate using the more recent and nuanced alternate terms when describing criminals and others who negatively take advantage of security flaws in software and hardware. Others prefer to follow common popular usage, arguing that the positive form is confusing and unlikely to become widespread in the general public. A minority still use the term in both senses despite the controversy, leaving context to clarify (or leave ambiguous) which meaning is intended.
However, because the positive definition of hacker was widely used as the predominant form for many years before the negative definition was popularized, "hacker" can therefore be seen as a shibboleth, identifying those who use the technically-oriented sense (as opposed to the exclusively intrusion-oriented sense) as members of the computing community. On the other hand, due to the variety of industries software designers may find themselves in, many prefer not to be referred to as hackers because the word holds a negative denotation in many of those industries.
A possible middle ground position has been suggested, based on the observation that "hacking" describes a collection of skills and tools which are used by hackers of both descriptions for differing reasons. The analogy is made to locksmithing, specifically picking locks, which is a skill which can be used for good or evil. The primary weakness of this analogy is the inclusion of script kiddies in the popular usage of "hacker," despite their lack of an underlying skill and knowledge base.
Sometimes, "hacker" is simply used synonymously with "geek": "A true hacker is not a group person. He's a person who loves to stay up all night, he and the machine in a love-hate relationship... They're kids who tended to be brilliant but not very interested in conventional goals It's a term of derision and also the ultimate compliment."
Fred Shapiro thinks that "the common theory that 'hacker' originally was a benign term and the malicious connotations of the word were a later perversion is untrue." He found that the malicious connotations were already present at MIT in 1963 (quoting The Tech, an MIT student newspaper), and at that time referred to unauthorized users of the telephone network, that is, the phreaker movement that developed into the computer security hacker subculture of today.
Types
Hacker culture
Hacker culture is an idea derived from a community of enthusiast computer programmers and systems designers in the 1960s around the Massachusetts Institute of Technology's (MIT's) Tech Model Railroad Club (TMRC) and the MIT Artificial Intelligence Laboratory. The concept expanded to the hobbyist home computing community, focusing on hardware in the late 1970s (e.g. the Homebrew Computer Club) and on software (video games, software cracking, the demoscene) in the 1980s/1990s. Later, this would go on to encompass many new definitions such as art, and life hacking.
Security related hacking
Security hackers are people involved with circumvention of computer security. Among security hackers, there are several types, including:
White hat hacker
White hats are hackers who work to keep data safe from other hackers by finding system vulnerabilities that can be mitigated. White hats are usually employed by the target system's owner and are typically paid (sometimes quite well) for their work. Their work is not illegal because it is done with the system owner's consent.
Black hat hacker
Black hats or crackers are hackers with malicious intentions. They often steal, exploit, and sell data, and are usually motivated by personal gain. Their work is usually illegal. A cracker is like a black hat hacker, but is specifically someone who is very skilled and tries via hacking to make profits or to benefit, not just to vandalize. Crackers find exploits for system vulnerabilities and often use them to their advantage by either selling the fix to the system owner or selling the exploit to other black hat hackers, who in turn use it to steal information or gain royalties.
Grey hat hacker
A grey hat is a computer hacker or computer security expert who may sometimes violate laws or typical ethical standards, but does not have the malicious intent typical of a black hat hacker.
Motives
Four primary motives have been proposed as possibilities for why hackers attempt to break into computers and networks. First, there is a criminal financial gain to be had when hacking systems with the specific purpose of stealing credit card numbers or manipulating banking systems. Second, many hackers thrive off of increasing their reputation within the hacker subculture and will leave their handles on websites they defaced or leave some other evidence as proof that they were involved in a specific hack. Third, corporate espionage allows companies to acquire information on products or services that can be stolen or used as leverage within the marketplace. And fourth, state-sponsored attacks provide nation states with both wartime and intelligence collection options conducted on, in, or through cyberspace.
Overlaps and differences
The main basic difference between programmer subculture and computer security hacker is their mostly separate historical origin and development. However, the Jargon File reports that considerable overlap existed for the early phreaking at the beginning of the 1970s. An article from MIT's student paper The Tech used the term hacker in this context already in 1963 in its pejorative meaning for someone messing with the phone system. The overlap quickly started to break when people joined in the activity who did it in a less responsible way. This was the case after the publication of an article exposing the activities of Draper and Engressia.
According to Raymond, hackers from the programmer subculture usually work openly and use their real name, while computer security hackers prefer secretive groups and identity-concealing aliases. Also, their activities in practice are largely distinct. The former focus on creating new and improving existing infrastructure (especially the software environment they work with), while the latter primarily and strongly emphasize the general act of circumvention of security measures, with the effective use of the knowledge (which can be to report and help fixing the security bugs, or exploitation reasons) being only rather secondary. The most visible difference in these views was in the design of the MIT hackers' Incompatible Timesharing System, which deliberately did not have any security measures.
There are some subtle overlaps, however, since basic knowledge about computer security is also common within the programmer subculture of hackers. For example, Ken Thompson noted during his 1983 Turing Award lecture that it is possible to add code to the UNIX "login" command that would accept either the intended encrypted password or a particular known password, allowing a backdoor into the system with the latter password. He named his invention the "Trojan horse". Furthermore, Thompson argued, the C compiler itself could be modified to automatically generate the rogue code, to make detecting the modification even harder. Because the compiler is itself a program generated from a compiler, the Trojan horse could also be automatically installed in a new compiler program, without any detectable modification to the source of the new compiler. However, Thompson disassociated himself strictly from the computer security hackers: "I would like to criticize the press in its handling of the 'hackers,' the 414 gang, the Dalton gang, etc. The acts performed by these kids are vandalism at best and probably trespass and theft at worst. ... I have watched kids testifying before Congress. It is clear that they are completely unaware of the seriousness of their acts."
The programmer subculture of hackers sees secondary circumvention of security mechanisms as legitimate if it is done to get practical barriers out of the way for doing actual work. In special forms, that can even be an expression of playful cleverness. However, the systematic and primary engagement in such activities is not one of the actual interests of the programmer subculture of hackers and it does not have significance in its actual activities, either. A further difference is that, historically, members of the programmer subculture of hackers were working at academic institutions and used the computing environment there. In contrast, the prototypical computer security hacker had access exclusively to a home computer and a modem. However, since the mid-1990s, with home computers that could run Unix-like operating systems and with inexpensive internet home access being available for the first time, many people from outside of the academic world started to take part in the programmer subculture of hacking.
Since the mid-1980s, there are some overlaps in ideas and members with the computer security hacking community. The most prominent case is Robert T. Morris, who was a user of MIT-AI, yet wrote the Morris worm. The Jargon File hence calls him "a true hacker who blundered". Nevertheless, members of the programmer subculture have a tendency to look down on and disassociate from these overlaps. They commonly refer disparagingly to people in the computer security subculture as crackers and refuse to accept any definition of hacker that encompasses such activities. The computer security hacking subculture, on the other hand, tends not to distinguish between the two subcultures as harshly, acknowledging that they have much in common including many members, political and social goals, and a love of learning about technology. They restrict the use of the term cracker to their categories of script kiddies and black hat hackers instead.
All three subcultures have relations to hardware modifications. In the early days of network hacking, phreaks were building blue boxes and various variants. The programmer subculture of hackers has stories about several hardware hacks in its folklore, such as a mysterious "magic" switch attached to a PDP-10 computer in MIT's AI lab that, when switched off, crashed the computer. The early hobbyist hackers built their home computers themselves from construction kits. However, all these activities have died out during the 1980s when the phone network switched to digitally controlled switchboards, causing network hacking to shift to dialing remote computers with modems when pre-assembled inexpensive home computers were available and when academic institutions started to give individual mass-produced workstation computers to scientists instead of using a central timesharing system. The only kind of widespread hardware modification nowadays is case modding.
An encounter of the programmer and the computer security hacker subculture occurred at the end of the 1980s, when a group of computer security hackers, sympathizing with the Chaos Computer Club (which disclaimed any knowledge in these activities), broke into computers of American military organizations and academic institutions. They sold data from these machines to the Soviet secret service, one of them in order to fund his drug addiction. The case was solved when Clifford Stoll, a scientist working as a system administrator, found ways to log the attacks and to trace them back (with the help of many others). 23, a German film adaption with fictional elements, shows the events from the attackers' perspective. Stoll described the case in his book The Cuckoo's Egg and in the TV documentary The KGB, the Computer, and Me from the other perspective. According to Eric S. Raymond, it "nicely illustrates the difference between 'hacker' and 'cracker'. Stoll's portrait of himself, his lady Martha, and his friends at Berkeley and on the Internet paints a marvelously vivid picture of how hackers and the people around them like to live and how they think."
See also
Script kiddie, an unskilled computer security attacker
Hacktivism, conducting cyber attacks on a business or organisation in order to bring social change
References
Further reading
Michael Hasse: Die Hacker: Strukturanalyse einer jugendlichen Subkultur (1994)
Computer security
Logik Bomb: Hacker's Encyclopedia (1997)
Revelation: The Ultimate Beginner's Guide to Hacking & Phreaking (1996)
Free software/open source
External links
Hacking (computer security)
Hacker culture
Computing culture
Computing terminology
Computer programming
Computer viruses
Internet security | [
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13535 | https://en.wikipedia.org/wiki/Heart%20of%20Darkness | Heart of Darkness | Heart of Darkness (1899) is a novella by Polish-English novelist Joseph Conrad. It tells the story of Charles Marlow, a sailor who takes on an assignment from a Belgian trading company as a ferry-boat captain in the African interior. The novel is widely regarded as a critique of European colonial rule in Africa, whilst also examining the themes of power dynamics and morality. Although Conrad does not name the river where the narrative takes place, at the time of writing the Congo Free State, the location of the large and economically important Congo River, was a private colony of Belgium's King Leopold II. Marlow is given a text by Kurtz, an ivory trader working on a trading station far up the river, who has "gone native" and is the object of Marlow's expedition.
Central to Conrad's work is the idea that there is little difference between "civilised people" and "savages." Heart of Darkness implicitly comments on imperialism and racism. The novella's setting provides the frame for Marlow's story of his obsession with the successful ivory trader Kurtz. Conrad offers parallels between London ("the greatest town on earth") and Africa as places of darkness.
Originally issued as a three-part serial story in Blackwood's Magazine to celebrate the thousandth edition of the magazine, Heart of Darkness has been widely re-published and translated into many languages. It provided the inspiration for Francis Ford Coppola's 1979 film Apocalypse Now. In 1998, the Modern Library ranked Heart of Darkness 67th on their list of the 100 best novels in English of the twentieth century.
Composition and publication
In 1890, at the age of 32, Conrad was appointed by a Belgian trading company to serve on one of its steamers. While sailing up the Congo River from one station to another, the captain became ill and Conrad assumed command. He guided the ship up the tributary Lualaba River to the trading company's innermost station, Kindu, in Eastern Congo Free State; Marlow has similar experiences to the author.
When Conrad began to write the novella, eight years after returning from Africa, he drew inspiration from his travel journals. He described Heart of Darkness as "a wild story" of a journalist who becomes manager of a station in the (African) interior and makes himself worshipped by a tribe of natives. The tale was first published as a three-part serial, in February, March and April 1899, in Blackwood's Magazine (February 1899 was the magazine's 1000th issue: special edition). In 1902 Heart of Darkness was included in the book Youth: a Narrative, and Two Other Stories, published on 13 November 1902 by William Blackwood.
The volume consisted of Youth: a Narrative, Heart of Darkness and The End of the Tether in that order. In 1917, for future editions of the book, Conrad wrote an "Author's Note" where he, after denying any "unity of artistic purpose" underlying the collection, discusses each of the three stories and makes light commentary on Marlow, the narrator of the tales within the first two stories. He said Marlow first appeared in Youth.
On 31 May 1902, in a letter to William Blackwood, Conrad remarked,
I call your own kind self to witness ... the last pages of Heart of Darkness where the interview of the man and the girl locks in—as it were—the whole 30000 words of narrative description into one suggestive view of a whole phase of life and makes of that story something quite on another plane than an anecdote of a man who went mad in the Centre of Africa.
There have been many proposed sources for the character of the antagonist, Kurtz. Georges-Antoine Klein, an agent who became ill and died aboard Conrad's steamer, is proposed by literary critics as a basis for Kurtz. The principal figures involved in the disastrous "rear column" of the Emin Pasha Relief Expedition have also been identified as likely sources, including column leader Edmund Musgrave Barttelot, slave trader Tippu Tip and the expedition leader, Welsh explorer Henry Morton Stanley. Conrad's biographer Norman Sherry judged that Arthur Hodister (1847–1892), a Belgian solitary but successful trader, who spoke three Congolese languages and was venerated by Congolese to the point of deification, served as the main model, while later scholars have refuted this hypothesis. Adam Hochschild, in King Leopold's Ghost, believes that the Belgian soldier Léon Rom influenced the character. Peter Firchow mentions the possibility that Kurtz is a composite, modelled on various figures present in the Congo Free State at the time as well as on Conrad's imagining of what they might have had in common.
A corrective impulse to impose one's rule characterizes Kurtz's writings which were discovered by Marlow during his journey, where he rants on behalf of the so-called "International Society for the Suppression of Savage Customs" about his supposedly altruistic and sentimental reasons to civilise the "savages"; one document ends with a dark proclamation to "Exterminate all the brutes!". The "International Society for the Suppression of Savage Customs" is interpreted as a sarcastic reference to one of the participants at the Berlin Conference, the International Association of the Congo (also called "International Congo Society"). The predecessor to this organisation was the "International Association for the Exploration and Civilization of Central Africa".
Synopsis
Charles Marlow, the narrator, tells his story to friends aboard Nellie, a boat anchored on the River Thames near Gravesend, of how he became captain of a river steamboat for an ivory trading company. As a child, Marlow was fascinated by "the blank spaces" on maps, particularly Africa. The image of a river on the map particularly fascinated Marlow.
In a flashback, Marlow makes his way to Africa, taking passage on a steamer. He departs up the river where his company's station is. Work on a railway is going on. Marlow explores a narrow ravine, and is horrified to find himself in a place full of diseased Africans who worked on the railroad and are now dying.
Marlow must wait for ten days in the company's devastated Outer Station. Marlow meets the company's chief accountant, who tells him of a Mr. Kurtz, who is in charge of a very important trading post, and a widely respected, first-class agent. The accountant predicts that Kurtz will go far.
Marlow departs with sixty men to travel to the Central Station, where the steamboat that he is to captain is based. At the station, he learns that his steamboat has been wrecked in an accident. The general manager informs Marlow that he could not wait for Marlow to arrive, and tells him of a rumour that Kurtz is ill. Marlow fishes his boat out of the river and spends months repairing it. Delayed by the lack of tools and replacement parts, Marlow is frustrated by the time it takes to perform the repairs. He learns that Kurtz is resented, not admired, by the manager. Once underway, the journey to Kurtz's station takes two months.
The journey pauses for the night about below the Inner Station. In the morning the boat is enveloped by a thick fog. The steamboat is later attacked by a barrage of arrows, and the helmsman is killed. Marlow sounds the steam whistle repeatedly, frightening the attackers away.
After landing at Kurtz's station, a man boards the steamboat: a Russian wanderer who strayed into Kurtz's camp. Marlow learns that the natives worship Kurtz, and that he has been very ill of late. The Russian tells of how Kurtz opened his mind and seems to admire Kurtz even for his power and his willingness to use it. Marlow suggests that Kurtz has gone mad.
Marlow observes the station and sees a row of posts topped with the severed heads of natives. Around the corner of the house, the manager appears with the pilgrims, bearing a gaunt and ghost-like Kurtz. The area fills with natives ready for battle, but Kurtz shouts something from the stretcher and the natives retreat. The pilgrims carry Kurtz to the steamer and lay him in one of the cabins. The manager tells Marlow that Kurtz has harmed the company's business in the region, that his methods are "unsound". The Russian reveals that Kurtz believes the company wants to kill him, and Marlow confirms that hangings were discussed.
After midnight, Marlow discovers that Kurtz has returned to shore. He finds Kurtz crawling back to the station house. Marlow threatens to harm Kurtz if he raises an alarm, but Kurtz only laments that he had not accomplished more. The next day they prepare to journey back down the river.
Kurtz's health worsens during the trip and Marlow becomes increasingly ill. The steamboat breaks down, and while stopped for repairs, Kurtz gives Marlow a packet of papers, including his commissioned report and a photograph, telling him to keep them away from the manager. When Marlow next speaks with him, Kurtz is near death; Marlow hears him weakly whisper, "The horror! The horror!" A short while later, the "manager's boy" announces to the rest of the crew that Kurtz has died. The next day Marlow pays little attention to the pilgrims as they bury "something" in a muddy hole. He falls very ill, himself near death.
Upon his return to Europe, Marlow is embittered and contemptuous of the "civilised" world. Several callers come to retrieve the papers Kurtz entrusted to him, but Marlow withholds them or offers papers he knows they have no interest in. He gives Kurtz's report to a journalist, for publication if he sees fit. Marlow is left with some personal letters and a photograph of Kurtz's fiancée. When Marlow visits her, she is deep in mourning although it has been more than a year since Kurtz's death. She presses Marlow for information, asking him to repeat Kurtz's final words. Marlow tells her that Kurtz's final word was her name.
Critical reception
The novella was not a big success during Conrad's life. When it was published as a single volume in 1902 with two novellas, "Youth" and "The End of the Tether", it received the least commentary from critics. F. R. Leavis referred to Heart of Darkness as a "minor work" and criticised its "adjectival insistence upon inexpressible and incomprehensible mystery". Conrad did not consider it to be particularly notable; but by the 1960s it was a standard assignment in many college and high school English courses.
Literary critic Harold Bloom wrote that Heart of Darkness had been analysed more than any other work of literature that is studied in universities and colleges, which he attributed to Conrad's "unique propensity for ambiguity". In King Leopold's Ghost (1998), Adam Hochschild wrote that literary scholars have made too much of the psychological aspects of Heart of Darkness, while paying scant attention to Conrad's accurate recounting of the horror arising from the methods and effects of colonialism in the Congo Free State. "Heart of Darkness is experience ... pushed a little (and only very little) beyond the actual facts of the case". Other critiques include Hugh Curtler's Achebe on Conrad: Racism and Greatness in Heart of Darkness (1997). The French philosopher Philippe Lacoue-Labarthe called Heart of Darkness "one of the greatest texts of Western literature" and used Conrad's tale for a reflection on "The Horror of the West".
Heart of Darkness is criticised in postcolonial studies, particularly by Nigerian novelist Chinua Achebe. In his 1975 public lecture "An Image of Africa: Racism in Conrad's Heart of Darkness", Achebe described Conrad's novella as "an offensive and deplorable book" that de-humanised Africans. Achebe argued that Conrad, "blinkered ... with xenophobia", incorrectly depicted Africa as the antithesis of Europe and civilisation, ignoring the artistic accomplishments of the Fang people who lived in the Congo River basin at the time of the book's publication. He argued that the book promoted and continues to promote a prejudiced image of Africa that "depersonalises a portion of the human race" and concluded that it should not be considered a great work of art.
Achebe's critics argue that he fails to distinguish Marlow's view from Conrad's, which results in very clumsy interpretations of the novella. In their view, Conrad portrays Africans sympathetically and their plight tragically, and refers sarcastically to, and condemns outright, the supposedly noble aims of European colonists, thereby demonstrating his skepticism about the moral superiority of European men. Ending a passage that describes the condition of chained, emaciated slaves, Marlow remarks: "After all, I also was a part of the great cause of these high and just proceedings." Some observers assert that Conrad, whose native country had been conquered by imperial powers, empathised by default with other subjugated peoples. Jeffrey Meyers notes that Conrad, like his acquaintance Roger Casement, "was one of the first men to question the Western notion of progress, a dominant idea in Europe from the Renaissance to the Great War, to attack the hypocritical justification of colonialism and to reveal... the savage degradation of the white man in Africa." Likewise, E.D. Morel, who led international opposition to King Leopold II's rule in the Congo, saw Conrad's Heart of Darkness as a condemnation of colonial brutality and referred to the novella as "the most powerful thing written on the subject."
Conrad scholar Peter Firchow writes that "nowhere in the novel does Conrad or any of his narrators, personified or otherwise, claim superiority on the part of Europeans on the grounds of alleged genetic or biological difference". If Conrad or his novel is racist, it is only in a weak sense, since Heart of Darkness acknowledges racial distinctions "but does not suggest an essential superiority" of any group. Achebe's reading of Heart of Darkness can be (and has been) challenged by a reading of Conrad's other African story, "An Outpost of Progress", which has an omniscient narrator, rather than the embodied narrator, Marlow. Some younger scholars, such as Masood Ashraf Raja, have also suggested that if we read Conrad beyond Heart of Darkness, especially his Malay novels, racism can be further complicated by foregrounding Conrad's positive representation of Muslims.
In 2003, Motswana scholar Peter Mwikisa concluded the book was "the great lost opportunity to depict dialogue between Africa and Europe". Zimbabwean scholar Rino Zhuwarara, however, broadly agreed with Achebe, though considered it important to be "sensitised to how peoples of other nations perceive Africa". The novelist Caryl Phillips stated in 2003 that: "Achebe is right; to the African reader the price of Conrad's eloquent denunciation of colonisation is the recycling of racist notions of the 'dark' continent and her people. Those of us who are not from Africa may be prepared to pay this price, but this price is far too high for Achebe".
In his 1983 criticism, the British academic Cedric Watts criticizes the insinuation in Achebe's critique—the premise that only black people may accurately analyse and assess the novella, as well as mentioning that Achebe's critique falls into self-contradictory arguments regarding Conrad's writing style, both praising and denouncing it at times. Stan Galloway writes, in a comparison of Heart of Darkness with Jungle Tales of Tarzan, "The inhabitants [of both works], whether antagonists or compatriots, were clearly imaginary and meant to represent a particular fictive cipher and not a particular African people". More recent critics have stressed that the "continuities" between Conrad and Achebe are profound and that a form of "postcolonial mimesis" ties the two authors.
Adaptations and influences
Radio and stage
Orson Welles adapted and starred in Heart of Darkness in a CBS Radio broadcast on 6 November 1938 as part of his series, The Mercury Theatre on the Air. In 1939, Welles adapted the story for his first film for RKO Pictures, writing a screenplay with John Houseman. The story was adapted to focus on the rise of a fascist dictator. Welles intended to play Marlow and Kurtz and it was to be entirely filmed as a POV from Marlow's eyes. Welles even filmed a short presentation film illustrating his intent. It is reportedly lost. The film's prologue to be read by Welles said "You aren't going to see this picture - this picture is going to happen to you." The project was never realised; one reason given was the loss of European markets after the outbreak of war. Welles still hoped to produce the film when he presented another radio adaptation of the story as his first program as producer-star of the CBS radio series This Is My Best. Welles scholar Bret Wood called the broadcast of 13 March 1945, "the closest representation of the film Welles might have made, crippled, of course, by the absence of the story's visual elements (which were so meticulously designed) and the half-hour length of the broadcast."
In 1991, Australian author/playwright Larry Buttrose wrote and staged a theatrical adaptation titled Kurtz with the Crossroads Theatre Company, Sydney. The play was announced to be broadcast as a radio play to Australian radio audiences in August 2011 by the Vision Australia Radio Network, and also by the RPH – Radio Print Handicapped Network across Australia.
In 2011, composer Tarik O'Regan and librettist Tom Phillips adapted an opera of the same name, which premiered at the Linbury Theatre of the Royal Opera House in London. A suite for orchestra and narrator was subsequently extrapolated from it.
In 2015, an adaption of Welles' screenplay by Jamie Lloyd and Laurence Bowen aired on BBC Radio 4. The production starred James McAvoy as Marlow.
Film and television
The CBS television anthology Playhouse 90 aired a loose 90-minute adaptation in 1958, Heart of Darkness (Playhouse 90). This version, written by Stewart Stern, uses the encounter between Marlow (Roddy McDowall) and Kurtz (Boris Karloff) as its final act, and adds a backstory in which Marlow had been Kurtz's adopted son. The cast includes Inga Swenson and Eartha Kitt.
Perhaps the best known adaptation is Francis Ford Coppola's 1979 film Apocalypse Now, based on the screenplay by John Milius, which moves the story from the Congo to Vietnam and Cambodia during the Vietnam War. In Apocalypse Now, Martin Sheen stars as Captain Benjamin L. Willard, a US Army Captain assigned to "terminate the command" of Colonel Walter E. Kurtz, played by Marlon Brando. A film documenting the production, titled Hearts of Darkness: A Filmmaker's Apocalypse, showed some of the difficulties which director Coppola faced making the film, which resembled some of the novella's themes.
On 13 March 1993, TNT aired a new version of the story, directed by Nicolas Roeg, starring Tim Roth as Marlow and John Malkovich as Kurtz.
James Gray's 2019 science fiction film Ad Astra is loosely inspired by the events of the novel. It features Brad Pitt as an astronaut travelling to the edge of the Solar System to confront and potentially kill his father (Tommy Lee Jones), who has gone rogue.
In 2020, African Apocalypse, a documentary film directed and produced by Rob Lemkin and featuring Femi Nylander portrays a journey from Oxford, England to Niger on the trail of a colonial killer called Captain Paul Voulet. Voulet's descent into barbarity mirrors that of Kurtz in Conrad's Heart of Darkness. Nylander discovers Voulet's massacres happened at exactly the same time that Conrad wrote his book in 1899. It was broadcast by the BBC in May 2021 as an episode of the Arena documentary series.
Video games
The video game Far Cry 2, released on 21 October 2008, is a loose modernised adaptation of Heart of Darkness. The player assumes the role of a mercenary operating in Africa whose task it is to kill an arms dealer, the elusive "Jackal". The last area of the game is called "The Heart of Darkness".
Spec Ops: The Line, released on 26 June 2012, is a direct modernised adaptation of Heart of Darkness. The player assumes the role of special-ops agent Martin Walker as he and his team search Dubai for survivors in the aftermath of catastrophic sandstorms that left the city without contact to the outside world. The character John Konrad, who replaces the character Kurtz, is a reference to Joseph Conrad.
Victoria II, a grand strategy game produced by Paradox Interactive, launched an expansion pack titled "Heart of Darkness" on 16 April 2013, which revamped the game's colonial system, and naval warfare.
World of Warcrafts seventh expansion, Battle for Azeroth, has a dark, swampy zone named Nazmir that makes many references to both Heart of Darkness and Apocalypse Now. Examples include the sub zone "Heart of Darkness" and a quest of the same name that mentions a character named "Captain Conrad", amongst others.
Literature
T. S. Eliot's 1925 poem The Hollow Men quotes, as its first epigraph, a line from Heart of Darkness: "Mistah Kurtz – he dead."<ref>Ebury, Katherine (2012). "'In this valley of dying stars': Eliot's Cosmology. Journal of Modern Literature], vol. 35, no. 3, pp. 139-57.</ref> Eliot had planned to use a quotation from the climax of the tale as the epigraph for The Waste Land, but Ezra Pound advised against it. Eliot said of the quote that "it is much the most appropriate I can find, and somewhat elucidative." Biographer Peter Ackroyd suggested that the passage inspired or at least anticipated the central theme of the poem.
The novel Hearts of Darkness by Paul Lawrence moves the events of the novel to England in the mid-17th century. Marlow's journey into the jungle becomes a journey by the narrator, Harry Lytle, and his friend Davy Dowling out of London and towards Shyam, a plague-stricken town that has descended into cruelty and barbarism, loosely modelled on real-life Eyam. While Marlow must return to civilisation with Kurtz, Lytle and Dowling are searching for the spy James Josselin. Like Kurtz, Josselin's reputation is immense and the protagonists are well-acquainted with his accomplishments by the time they meet him.
Poet Yedda Morrison's 2012 book Darkness erases Conrad's novella, "whiting out" his text so that only images of the natural world remain.
James Reich's Mistah Kurtz! A Prelude to Heart of Darkness presents the early life of Kurtz, his appointment to his station in the Congo and his messianic disintegration in a novel that dovetails with the conclusion of Conrad's novella. Reich's novel is premised upon the papers Kurtz leaves to Marlow at the end of Heart of Darkness.In Josef Škvorecký's 1984 novel The Engineer of Human Souls, Kurtz is seen as the epitome of exterminatory colonialism and, there and elsewhere, Škvorecký emphasises the importance of Conrad's concern with Russian imperialism in Eastern Europe.
Timothy Findley's 1993 novel Headhunter is an extensive adaptation that reimagines Kurtz and Marlow as psychiatrists in Toronto. The novel begins: "On a winter's day, while a blizzard raged through the streets of Toronto, Lilah Kemp inadvertently set Kurtz free from page 92 of Heart of Darkness."
Another literary work with an acknowledged debt to Heart of Darkness is Wilson Harris' 1960 postcolonial novel Palace of the Peacock.Harris, Wilson (1981). "The Frontier on Which Heart of Darkness Stands." Research in African Literatures, vol. 12, no. 1, pp. 86-93.
J. G. Ballard's 1962 climate fiction novel The Drowned World includes many similarities to Conrad's novella. However, Ballard said he had read nothing by Conrad before writing the novel, prompting literary critic Robert S. Lehman to remark that "the novel's allusion to Conrad works nicely, even if it is not really an allusion to Conrad".Lehman, Robert S. (2018). "Back to the Future: Late Modernism in J.G. Ballard's The Drowned World. Journal of Modern Literature, vol. 41, no. 4, p. 167.
Robert Silverberg's 1970 novel Downward to the Earth uses themes and characters based on Heart of Darkness set on the alien world of Belzagor.
Notes
References
Further reading
Farn, Regelind Colonial and Postcolonial Rewritings of "Heart of Darkness" – A Century of Dialogue with Joseph Conrad (2004). A dissertation.
Firchow, P. Envisioning Africa: Racism and Imperialism in Conrad's 'Heart of Darkness (Lexington: University Press of Kentucky, 2000).
Lawtoo, Nidesh, ed. Conrad's Heart of Darkness and Contemporary Thought: Revisiting the Horror with Lacoue-Labarthe (London: Bloomsbury, 2012).
Parry, Benita Conrad and Imperialism (London: Macmillan, 1983).
Said, Edward W. Joseph Conrad and the Fiction of Autobiography (Cambridge, Massachusetts: Harvard University Press, 1966) [no ISBN].
Watts, Cedric Conrad's 'Heart of Darkness': A Critical and Contextual Discussion'' (Milan: Mursia International, 1977).
External links
Downloadable audio book of Heart of Darkness by LoudLit.org
Orson Welles' Mercury Theatre on the Air audio books, also of Heart of Darkness
Orson Welles Mercury Theatre 1938, also of Heart of Darkness
This Is My Best — Heart of Darkness (13 March 1945) at the Paley Center for Media
1899 British novels
Existentialist novels
British philosophical novels
British novellas
Novellas by Joseph Conrad
Philosophical novels
Roman à clef novels
Novels first published in serial form
Fiction with unreliable narrators
Frame stories
Works originally published in Blackwood's Magazine
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Modernist novels
Novels set in colonial Africa
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1902 British novels
Congo Free State
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13543 | https://en.wikipedia.org/wiki/Hinduism | Hinduism | Hinduism () is an Indian religion and dharma, or way of life. It is the world's third-largest religion, with over 1.2 billion followers, or 15–16% of the global population, known as Hindus. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as Sanātana Dharma (), which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another, though less fitting, self-designation is Vaidika dharma, the 'dharma related to the Vedas.'
Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other topics. Prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life; namely, dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from the passions and the cycle of death and rebirth), as well as karma (action, intent and consequences) and saṃsāra (cycle of death and rebirth). Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings (Ahiṃsā), patience, forbearance, self-restraint, virtue, and compassion, among others. Hindu practices include rituals such as puja (worship) and recitations, japa, meditation (dhyāna), family-oriented rites of passage, annual festivals, and occasional pilgrimages. Along with the practice of various yogas, some Hindus leave their social world and material possessions and engage in lifelong Sannyasa (monasticism) in order to achieve moksha.
Hindu texts are classified into Śruti ("heard") and Smṛti ("remembered"), the major scriptures of which are the Vedas, the Upanishads, the Purānas, the Mahābhārata, the Rāmāyana, and the Āgamas. There are six āstika schools of Hindu philosophy, who recognise the authority of the Vedas, namely Sānkhya, Yoga, Nyāya, Vaisheshika, Mimāmsā and Vedānta. While the Puranic chronology presents a genealogy of thousands of years, starting with the Vedic rishis, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Purānas were composed. It flourished in the medieval period, with the decline of Buddhism in India.
Currently, the four major denominations of Hinduism are Vaishnavism , Shaivism, Shaktism,and the Smarta tradition. Sources of authority and eternal truths in the Hindu texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Hinduism is the most widely professed faith in India, Nepal and Mauritius. Significant numbers of Hindu communities are found in Southeast Asia including in Bali, Indonesia, the Caribbean, North America, Europe, Oceania, Africa, and other regions.
Etymology
The word Hindū is derived from Indo-Aryan/Sanskrit root Sindhu. The Proto-Iranian sound change *s > h occurred between 850 and 600 BCE, according to Asko Parpola.
The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction: it was first used by Raja Ram Mohan Roy in 1816–17. The term "Hinduism" was coined in around 1830 by those Indians who opposed British colonialism, and who wanted to distinguish themselves from other religious groups. Before the British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varṇa, jāti, occupation, and sect. In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus.
The word "Hindu" is much older, and it is believed that it was used as the name for the Indus River in the northwestern part of the Indian subcontinent. According to Gavin Flood, "The actual term Hindu first occurs as a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu)", more specifically in the 6th-century BCE inscription of Darius I (550–486 BCE). The term Hindu in these ancient records is a geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by Xuanzang, and 14th-century Persian text Futuhu's-salatin by 'Abd al-Malik Isami.
Thapar states that the word Hindu is found as heptahindu in Avesta – equivalent to Rigvedic sapta sindhu, while hndstn (pronounced Hindustan) is found in a Sasanian inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. The Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was itself taken from the pre-Islamic Persian term Hindū, which refers to all Indians. By the 13th century, Hindustan emerged as a popular alternative name of India, meaning the "land of Hindus".
The term Hindu was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts including Chaitanya Charitamrita and Chaitanya Bhagavata. These texts used it to distinguish Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and the 17th-century Bhakta Mala text using the phrase "Hindu dharma". It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus.
The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th century to denote the religious, philosophical, and cultural traditions native to India.
Definitions
Hinduism includes a diversity of ideas on spirituality and traditions, but has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, panentheistic, pandeistic, henotheistic, monotheistic, monistic, agnostic, atheistic or humanist. According to Doniger, "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma."
Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion. In India, the term dharma is preferred, which is broader than the Western term religion.
The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India.
Typology
Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga, are currently the most prominent. Classified by primary deity or deities, four major Hinduism modern currents are Shaivism (Shiva), Vaishnavism (Vishnu), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering the deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or God, while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (Self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living).
McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand the expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism, based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas traceable to 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads, including Advaita Vedanta, emphasizing knowledge and wisdom; Yogic Hinduism, following the text of Yoga Sutras of Patanjali emphasizing introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual.
Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are the classical "karma-marga", jnana-marga, bhakti-marga, and "heroism", which is rooted in militaristic traditions. These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama, believing him to be an incarnation of Vishnu) and parts of political Hinduism. "Heroism" is also called virya-marga. According to Michaels, one out of nine Hindu belongs by birth to one or both of the Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practicing or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasize Brahman priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism, Jainism, Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and the Theosophical Society, as well as various "Guru-isms" and new religious movements such as Maharishi Mahesh Yogi and ISKCON.
Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytizing missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from a reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set the tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology. Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta.
Hindu views
To its adherents, Hinduism is a traditional way of life. Many practitioners refer to the "orthodox" form of Hinduism as , "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology, the timeline of events in ancient Indian history as narrated in the Mahabaratha, the Ramayana, and the Puranas, envisions a chronology of events related to Hinduism starting well before 3000 BCE. The Sanskrit word dharma has a much broader meaning than religion and is not its equivalent. All aspects of a Hindu life, namely acquiring wealth (artha), fulfillment of desires (kama), and attaining liberation (moksha), are part of dharma, which encapsulates the "right way of living" and eternal harmonious principles in their fulfillment.
According to the editors of the Encyclopædia Britannica, historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings (ahiṃsā), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of a Hindu's class, caste, or sect, and they contrasted with svadharma, one's "own duty", in accordance with one's class or caste (varṇa) and stage in life (puruṣārtha). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian".
According to other scholars such as Kim Knott and Brian Hatcher, Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and tradition with origins beyond human history, truths divinely revealed (Shruti) in the Vedas – the most ancient of the world's scriptures. To many Hindus, the Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Hinduism, to them, is a tradition that can be traced at least to the ancient Vedic era.
Vaidika dharma
Some have referred to Hinduism as the Vaidika dharma. The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma is the earliest self-designation of Hinduism. According to Arvind Sharma, the historical evidence suggests that "the Hindus were referring to their religion by the term vaidika dharma or a variant thereof" by the 4th-century CE. According to Brian K. Smith, "[i]t is 'debatable at the very least' as to whether the term Vaidika Dharma cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'."
According to Alexis Sanderson, the early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered the Agamas such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to the Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, [...] and that as such they [Vedas] are man's sole means of valid knowledge [...]".
The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their [Hindus] whole life's orientation cannot be traced to the Vedas or that it does not in some way derive from it".
Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself [or herself] a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to the history of Hinduism, states Lipner.
Hindu modernism
Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasizing the universal aspects, and introducing modern approaches of social problems. This approach had a great appeal, not only in India, but also in the west. Major representatives of "Hindu modernism" are Raja Rammohan Roy, Vivekananda, Sarvepalli Radhakrishnan and Mahatma Gandhi.
Raja Rammohan Roy is known as the father of the Hindu Renaissance. He was a major influence on Swami Vivekananda (1863–1902), who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience".
This "Global Hinduism" has a worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasizes universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or the Pizza effect, in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalization of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin".
Legal definitions
The definition of Hinduism in Indian Law is: "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to Moksha are diverse; and realization of the truth that the number of gods to be worshipped is large".
Scholarly views
The term Hinduism was coined in Western ethnography in the 18th century, and refers to the fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Puranas were composed. It flourished in the medieval period, with the decline of Buddhism in India. Hinduism's tolerance to variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions.
Some academics suggest that Hinduism can be seen as a category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea Gabriella Eichinger Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism.
Diversity and unity
Diversity
Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a creed", but is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India,
Part of the problem with a single definition of the term Hinduism is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions".
Theism is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate a theistic ontology of creation, other Hindus are or have been atheists.
Sense of unity
Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature, the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though Louis Renou stated that "even in the most orthodox domains, the reverence to the Vedas has come to be a simple raising of the hat".
Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in a shared context and of inclusion in a common framework and horizon".
Classical Hinduism
Brahmins played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post-Gupta period Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda[ting] the multiple demands of Hinduism."
Medieval developments
The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that the establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools.
According to the Indologist Alexis Sanderson, before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes the first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain antinomian tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with the Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism".
According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' (saddarsana) of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by Burley. Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes:
Colonial period and neo-Vedanta
This inclusivism was further developed in the 19th and 20th centuries by Hindu reform movements and Neo-Vedanta, and has become characteristic of modern Hinduism.
The notion and reports on "Hinduism" as a "single world religious tradition" was also popularised by 19th-century proselytizing missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that the colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the Vedas, Bhagavad Gita, Manusmriti and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as a paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times.
Modern India and the world
The Hindutva movement has extensively argued for the unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of Hindu nationalism in India, also known as 'Neo-Hindutva'. There have also been increase in pre-dominance of Hindutva in Nepal, similar to that of India. The scope of Hinduism is also increasing in the other parts of the world, due to the cultural influences such as Yoga and Hare Krishna movement by many missionaries organisations, specially by Iskcon and this is also due to the migration of Indian Hindus to the other nations of the world. Hinduism is growing fast in many western nations and in some African nations.
Beliefs
Prominent themes in Hindu beliefs include (but are not restricted to) Dharma (ethics/duties), (the continuing cycle of entanglement in passions and the resulting birth, life, death, and rebirth), Karma (action, intent, and consequences), moksha (liberation from attachment and saṃsāra), and the various yogas (paths or practices).
Purusharthas
Purusharthas refers to the objectives of human life. Classical Hindu thought accepts four proper goals or aims of human life, known as Puruṣārthas:
Dharma,
Artha,
Kama, and
Moksha.
Dharma (righteousness, ethics)
Dharma is considered the foremost goal of a human being in Hinduism. The concept of dharma includes behaviors that are considered to be in accord with rta, the order that makes life and universe possible, and includes duties, rights, laws, conduct, virtues and "right way of living". Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviors that enable social order, right conduct, and those that are virtuous. Dharma, according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in the world. It is, states Van Buitenen, the pursuit and execution of one's nature and true calling, thus playing one's role in cosmic concert. The Brihadaranyaka Upanishad states it as:
In the Mahabharata, Krishna defines dharma as upholding both this-worldly and other-worldly affairs. (Mbh 12.110.11). The word Sanātana means eternal, perennial, or forever; thus, Sanātana Dharma signifies that it is the dharma that has neither beginning nor end.
Artha (livelihood, wealth)
Artha is objective and virtuous pursuit of wealth for livelihood, obligations, and economic prosperity. It is inclusive of political life, diplomacy, and material well-being. The artha concept includes all "means of life", activities and resources that enables one to be in a state one wants to be in, wealth, career and financial security. The proper pursuit of artha is considered an important aim of human life in Hinduism.
Kāma (sensual pleasure)
Kāma (Sanskrit, Pali: काम) means desire, wish, passion, longing, pleasure of the senses, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations. In Hinduism, kama is considered an essential and healthy goal of human life when pursued without sacrificing dharma, artha and moksha.
Mokṣa (liberation, freedom from saṃsāra)
Moksha () or mukti () is the ultimate, most important goal in Hinduism. In one sense, moksha is a concept associated with liberation from sorrow, suffering and saṃsāra (birth-rebirth cycle). A release from this eschatological cycle, in after life, particularly in theistic schools of Hinduism is called moksha. Due to belief in the indestructibility of Atman c.q. purusha, death is deemed insignificant with respect to the cosmic Self.
The meaning of moksha differs among the various Hindu schools of thought. For example, Advaita Vedanta holds that after attaining moksha a person knows their essence, Self as pure consciousness or the witness-consciousness and identifies it as identical to Brahman. The followers of Dvaita (dualistic) schools, in moksha state, identify individual essence as distinct from Brahman but infinitesimally close, and after attaining moksha expect to spend eternity in a loka (heaven). To theistic schools of Hinduism, moksha is liberation from saṃsāra, while for other schools such as the monistic school, moksha is possible in current life and is a psychological concept. According to Deutsch, moksha is transcendental consciousness to the latter, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self". Moksha in these schools of Hinduism, suggests Klaus Klostermaier, implies a setting free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out. Moksha is more than liberation from life-rebirth cycle of suffering (saṃsāra); Vedantic school separates this into two:Jivanmukti (liberation in this life) and Videhamukti (liberation after death).
Karma and saṃsāra
Karma translates literally as action, work, or deed, and also refers to a Vedic theory of "moral law of cause and effect". The theory is a combination of (1) causality that may be ethical or non-ethical; (2) ethicization, that is good or bad actions have consequences; and (3) rebirth. Karma theory is interpreted as explaining the present circumstances of an individual with reference to his or her actions in the past. These actions and their consequences may be in a person's current life, or, according to some schools of Hinduism, in past lives. This cycle of birth, life, death and rebirth is called saṃsāra. Liberation from saṃsāra through moksha is believed to ensure lasting happiness and peace. Hindu scriptures teach that the future is both a function of current human effort derived from free will and past human actions that set the circumstances.
Concept of God
Hinduism is a diverse system of thought with a wide variety of beliefs; its concept of God is complex and depends upon each individual and the tradition and philosophy followed. It is sometimes referred to as henotheistic (i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization.
The Nasadiya Sukta (Creation Hymn) of the Rig Veda is one of the earliest texts which "demonstrates a sense of metaphysical speculation" about what created the universe, the concept of god(s) and The One, and whether even The One knows how the universe came into being. The Rig Veda praises various deities, none superior nor inferior, in a henotheistic manner. The hymns repeatedly refer to One Truth and One Ultimate Reality. The "One Truth" of Vedic literature, in modern era scholarship, has been interpreted as monotheism, monism, as well as a deified Hidden Principles behind the great happenings and processes of nature.
Hindus believe that all living creatures have a Self. This true "Self" of every person, is called the ātman. The Self is believed to be eternal. According to the monistic/pantheistic (non-dualist) theologies of Hinduism (such as Advaita Vedanta school), this Atman is indistinct from Brahman, the supreme spirit or the Ultimate Reality. The goal of life, according to the Advaita school, is to realise that one's Self is identical to supreme Self, that the supreme Self is present in everything and everyone, all life is interconnected and there is oneness in all life. Dualistic schools (Dvaita and Bhakti) understand Brahman as a Supreme Being separate from individual Selfs. They worship the Supreme Being variously as Vishnu, Brahma, Shiva, or Shakti, depending upon the sect. God is called Ishvara, Bhagavan, Parameshwara, Deva or Devi, and these terms have different meanings in different schools of Hinduism.
Hindu texts accept a polytheistic framework, but this is generally conceptualized as the divine essence or luminosity that gives vitality and animation to the inanimate natural substances. There is a divine in everything, human beings, animals, trees and rivers. It is observable in offerings to rivers, trees, tools of one's work, animals and birds, rising sun, friends and guests, teachers and parents. It is the divine in these that makes each sacred and worthy of reverence, rather than them being sacred in and of themselves. This perception of divinity manifested in all things, as Buttimer and Wallin view it, makes the Vedic foundations of Hinduism quite distinct from animism, in which all things are themselves divine. The animistic premise sees multiplicity, and therefore an equality of ability to compete for power when it comes to man and man, man and animal, man and nature, etc. The Vedic view does not perceive this competition, equality of man to nature, or multiplicity so much as an overwhelming and interconnecting single divinity that unifies everyone and everything.
The Hindu scriptures name celestial entities called Devas (or in feminine form), which may be translated into English as gods or heavenly beings. The devas are an integral part of Hindu culture and are depicted in art, architecture and through icons, and stories about them are related in the scriptures, particularly in Indian epic poetry and the Puranas. They are, however, often distinguished from Ishvara, a personal god, with many Hindus worshipping Ishvara in one of its particular manifestations as their , or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions. The multitude of Devas are considered manifestations of Brahman.
The word avatar does not appear in the Vedic literature, but appears in verb forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Theologically, the reincarnation idea is most often associated with the avatars of Hindu god Vishnu, though the idea has been applied to other deities. Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten Dashavatara of the Garuda Purana and the twenty-two avatars in the Bhagavata Purana, though the latter adds that the incarnations of Vishnu are innumerable. The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism tradition, avatars of the Devi are found and all goddesses are considered to be different aspects of the same metaphysical Brahman and Shakti (energy). While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional.
Both theistic and atheistic ideas, for epistemological and metaphysical reasons, are profuse in different schools of Hinduism. The early Nyaya school of Hinduism, for example, was non-theist/atheist, but later Nyaya school scholars argued that God exists and offered proofs using its theory of logic. Other schools disagreed with Nyaya scholars. Samkhya, Mimamsa and Carvaka schools of Hinduism, were non-theist/atheist, arguing that "God was an unnecessary metaphysical assumption". Its Vaisheshika school started as another non-theistic tradition relying on naturalism and that all matter is eternal, but it later introduced the concept of a non-creator God. The Yoga school of Hinduism accepted the concept of a "personal god" and left it to the Hindu to define his or her god. Advaita Vedanta taught a monistic, abstract Self and Oneness in everything, with no room for gods or deity, a perspective that Mohanty calls, "spiritual, not religious". Bhakti sub-schools of Vedanta taught a creator God that is distinct from each human being.
God in Hinduism is often represented, having both the feminine and masculine aspects. The notion of the feminine in deity is much more pronounced and is evident in the pairings of Shiva with Parvati(Ardhanarishvara), Vishnu accompanied by Lakshmi, Radha with Krishna and Sita with Rama.
According to Graham Schweig, Hinduism has the strongest presence of the divine feminine in world religion from ancient times to the present. The goddess is viewed as the heart of the most esoteric Saiva traditions.
Authority
Authority and eternal truths play an important role in Hinduism. Religious traditions and truths are believed to be contained in its sacred texts, which are accessed and taught by sages, gurus, saints or avatars. But there is also a strong tradition of the questioning of authority, internal debate and challenging of religious texts in Hinduism. The Hindus believe that this deepens the understanding of the eternal truths and further develops the tradition. Authority "was mediated through [...] an intellectual culture that tended to develop ideas collaboratively, and according to the shared logic of natural reason." Narratives in the Upanishads present characters questioning persons of authority. The Kena Upanishad repeatedly asks kena, 'by what' power something is the case. The Katha Upanishad and Bhagavad Gita present narratives where the student criticizes the teacher's inferior answers. In the Shiva Purana, Shiva questions Vishnu and Brahma. Doubt plays a repeated role in the Mahabharata. Jayadeva's Gita Govinda presents criticism via the character of Radha.
Main traditions
Denominations
Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism, Shaktism, Smartism and Vaishnavism. The followers of Vaishnavas are far the large majority of Hindus; the second large community are the Shaivites. These denominations differ primarily in the central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practicing more than one, and he suggests the term "Hindu polycentrism".
Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans, with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and the Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Philosophically, their beliefs are rooted in the dualism sub-schools of Vedantic Hinduism.
Shaivism is the tradition that focuses on Shiva. Shaivas are more attracted to ascetic individualism, and it has several sub-schools. Their practices include bhakti-style devotionalism, yet their beliefs lean towards nondual, monistic schools of Hinduism such as Advaita and Raja Yoga. Some Shaivas worship in temples, while others emphasize yoga, striving to be one with Shiva within. Avatars are uncommon, and some Shaivas visualize god as half male, half female, as a fusion of the male and female principles (Ardhanarishvara). Shaivism is related to Shaktism, wherein Shakti is seen as spouse of Shiva. Community celebrations include festivals, and participation, with Vaishnavas, in pilgrimages such as the Kumbh Mela. Shaivism has been more commonly practiced in the Himalayan north from Kashmir to Nepal, and in south India.
Shaktism focuses on goddess worship of Shakti or Devi as cosmic mother, and it is particularly common in northeastern and eastern states of India such as Assam and Bengal. Devi is depicted as in gentler forms like Parvati, the consort of Shiva; or, as fierce warrior goddesses like Kali and Durga. Followers of Shaktism recognize Shakti as the power that underlies the male principle. Shaktism is also associated with Tantra practices. Community celebrations include festivals, some of which include processions and idol immersion into sea or other water bodies.
Smartism centers its worship simultaneously on all the major Hindu deities: Shiva, Vishnu, Shakti, Ganesha, Surya and Skanda. The Smarta tradition developed during the (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions. The Smarta tradition is aligned with Advaita Vedanta, and regards Adi Shankara as its founder or reformer, who considered worship of God-with-attributes (Saguna Brahman) as a journey towards ultimately realizing God-without-attributes (nirguna Brahman, Atman, Self-knowledge). The term Smartism is derived from Smriti texts of Hinduism, meaning those who remember the traditions in the texts. This Hindu sect practices a philosophical Jnana yoga, scriptural studies, reflection, meditative path seeking an understanding of Self's oneness with God.
There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on the relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism is the largest tradition of Hinduism.
Ethnicities
Hinduism is traditionally a multi- or polyethnic religion. On the Indian subcontinent, it is widespread among many Indo-Aryan, Dravidian and other South Asian ethnic groups, for example, the Meitei people (Tibeto-Burman ethnicity in the northeastern Indian state Manipur).
In addition, in antiquity and the Middle Ages, Hinduism was the state religion in many Indianized kingdoms of Asia, the Greater Indiafrom Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, partly Philippines)and only by 15th century was nearly everywhere supplanted by Buddhism and Islam, except several still Hindu minor Austronesian ethnic groups, such as the Balinese and Tenggerese people in Indonesia, and the Chams in Vietnam. Also, a small community of the Afghan Pashtuns who migrated to India after partition remain committed to Hinduism.
There are many new ethnic Ghanaian Hindus in Ghana, who have converted to Hinduism due to the works of Swami Ghananand Saraswati and Hindu Monastery of Africa From the beginning of the 20th century, by the forces of Baba Premananda Bharati (1858–1914), Swami Vivekananda, A.C. Bhaktivedanta Swami Prabhupada and other missionaries, Hinduism gained a certain distribution among the Western peoples.
Scriptures
The ancient scriptures of Hinduism are in Sanskrit. These texts are classified into two: Shruti and Smriti. Shruti is apauruṣeyā, "not made of a man" but revealed to the rishis (seers), and regarded as having the highest authority, while the smriti are manmade and have secondary authority. They are the two highest sources of dharma, the other two being Śiṣṭa Āchāra/Sadāchara (conduct of noble people) and finally Ātma tuṣṭi ("what is pleasing to oneself")
Hindu scriptures were composed, memorized and transmitted verbally, across generations, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the Shruti and Smriti, as well as developed Shastras with epistemological and metaphysical theories of six classical schools of Hinduism.
Shruti (lit. that which is heard) primarily refers to the Vedas, which form the earliest record of the Hindu scriptures, and are regarded as eternal truths revealed to the ancient sages (rishis). There are four Vedas – Rigveda, Samaveda, Yajurveda and Atharvaveda. Each Veda has been subclassified into four major text types – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The first two parts of the Vedas were subsequently called the (ritualistic portion), while the last two form the (knowledge portion, discussing spiritual insight and philosophical teachings).
The Upanishads are the foundation of Hindu philosophical thought, and have profoundly influenced diverse traditions. Of the Shrutis (Vedic corpus), they alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions. Sarvepalli Radhakrishnan states that the Upanishads have played a dominating role ever since their appearance. There are 108 Muktikā Upanishads in Hinduism, of which between 10 and 13 are variously counted by scholars as Principal Upanishads.
The most notable of the Smritis ("remembered") are the Hindu epics and the Puranas. The epics consist of the Mahabharata and the Ramayana. The Bhagavad Gita is an integral part of the Mahabharata and one of the most popular sacred texts of Hinduism. It is sometimes called Gitopanishad, then placed in the Shruti ("heard") category, being Upanishadic in content. The Puranas, which started to be composed from c. 300 CE onward, contain extensive mythologies, and are central in the distribution of common themes of Hinduism through vivid narratives. The Yoga Sutras is a classical text for the Hindu Yoga tradition, which gained a renewed popularity in the 20th century.
Since the 19th-century Indian modernists have re-asserted the 'Aryan origins' of Hinduism, "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Hindu modernists like Vivekananda see the Vedas as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. In Tantric tradition, the Agamas refer to authoritative scriptures or the teachings of Shiva to Shakti, while Nigamas refers to the Vedas and the teachings of Shakti to Shiva. In Agamic schools of Hinduism, the Vedic literature and the Agamas are equally authoritative.
Practices
Rituals
Most Hindus observe religious rituals at home. The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism. The nature and place of rituals is an individual's choice. Some devout Hindus perform daily rituals such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing bhajans (devotional hymns), yoga, meditation, chanting mantras and others.
Vedic rituals of fire-oblation (yajna) and chanting of Vedic hymns are observed on special occasions, such as a Hindu wedding. Other major life-stage events, such as rituals after death, include the yajña and chanting of Vedic mantras.
The words of the mantras are "themselves sacred," and "do not constitute linguistic utterances." Instead, as Klostermaier notes, in their application in Vedic rituals they become magical sounds, "means to an end." In the Brahmanical perspective, the sounds have their own meaning, mantras are considered "primordial rhythms of creation", preceding the forms to which they refer. By reciting them the cosmos is regenerated, "by enlivening and nourishing the forms of creation at their base. As long as the purity of the sounds is preserved, the recitation of the mantras will be efficacious, irrespective of whether their discursive meaning is understood by human beings."
Life-cycle rites of passage
Major life stage milestones are celebrated as sanskara (saṃskāra, rites of passage) in Hinduism. The rites of passage are not mandatory, and vary in details by gender, community and regionally. Gautama Dharmasutras composed in about the middle of 1st millennium BCE lists 48 sanskaras, while Gryhasutra and other texts composed centuries later list between 12 and 16 sanskaras. The list of sanskaras in Hinduism include both external rituals such as those marking a baby's birth and a baby's name giving ceremony, as well as inner rites of resolutions and ethics such as compassion towards all living beings and positive attitude.
The major traditional rites of passage in Hinduism include Garbhadhana (pregnancy), Pumsavana (rite before the fetus begins moving and kicking in womb), Simantonnayana (parting of pregnant woman's hair, baby shower), Jatakarman (rite celebrating the new born baby), Namakarana (naming the child), Nishkramana (baby's first outing from home into the world), Annaprashana (baby's first feeding of solid food), Chudakarana (baby's first haircut, tonsure), Karnavedha (ear piercing), Vidyarambha (baby's start with knowledge), Upanayana (entry into a school rite), Keshanta and Ritusuddhi (first shave for boys, menarche for girls), Samavartana (graduation ceremony), Vivaha (wedding), Vratas (fasting, spiritual studies) and Antyeshti (cremation for an adult, burial for a child). In contemporary times, there is regional variation among Hindus as to which of these sanskaras are observed; in some cases, additional regional rites of passage such as Śrāddha (ritual of feeding people after cremation) are practiced.
Bhakti (worship)
Bhakti refers to devotion, participation in and the love of a personal god or a representational god by a devotee. Bhakti-marga is considered in Hinduism to be one of many possible paths of spirituality and alternative means to moksha. The other paths, left to the choice of a Hindu, are Jnana-marga (path of knowledge), Karma-marga (path of works), Rāja-marga (path of contemplation and meditation).
Bhakti is practiced in a number of ways, ranging from reciting mantras, japas (incantations), to individual private prayers in one's home shrine, or in a temple before a murti or sacred image of a deity. Hindu temples and domestic altars, are important elements of worship in contemporary theistic Hinduism. While many visit a temple on special occasions, most offer daily prayers at a domestic altar, typically a dedicated part of the home that includes sacred images of deities or gurus.
One form of daily worship is aarti, or “supplication,” a ritual in which a flame is offered and “accompanied by a song of praise.” Notable aartis include Om Jai Jagdish Hare, a prayer to Vishnu, Sukhakarta Dukhaharta, a prayer to Ganesha. Aarti can be used to make offerings to entities ranging from deities to “human exemplar[s].” For instance, Aarti is offered to Hanuman, a devotee of God, in many temples, including Balaji temples, where the primary deity is an incarnation of Vishnu. In Swaminarayan temples and home shrines, aarti is offered to Swaminarayan, considered by followers to be supreme God.
Other personal and community practices include puja as well as aarti, kirtan, or bhajan, where devotional verses and hymns are read or poems are sung by a group of devotees. While the choice of the deity is at the discretion of the Hindu, the most observed traditions of Hindu devotion include Vaishnavism, Shaivism, and Shaktism. A Hindu may worship multiple deities, all as henotheistic manifestations of the same ultimate reality, cosmic spirit and absolute spiritual concept called Brahman.
Bhakti-marga, states Pechelis, is more than ritual devotionalism, it includes practices and spiritual activities aimed at refining one's state of mind, knowing god, participating in god, and internalizing god. While bhakti practices are popular and easily observable aspect of Hinduism, not all Hindus practice bhakti, or believe in god-with-attributes (saguna Brahman). Concurrent Hindu practices include a belief in god-without-attributes, and god within oneself.
Festivals
Hindu festivals (Sanskrit: Utsava; literally: "to lift higher") are ceremonies that weave individual and social life to dharma. Hinduism has many festivals throughout the year, where the dates are set by the lunisolar Hindu calendar, many coinciding with either the full moon (Holi) or the new moon (Diwali), often with seasonal changes. Some festivals are found only regionally and they celebrate local traditions, while a few such as Holi and Diwali are pan-Hindu.
The festivals typically celebrate events from Hinduism, connoting spiritual themes and celebrating aspects of human relationships such as the Sister-Brother bond over the Raksha Bandhan (or Bhai Dooj) festival. The same festival sometimes marks different stories depending on the Hindu denomination, and the celebrations incorporate regional themes, traditional agriculture, local arts, family get togethers, Puja rituals and feasts.
Some major regional or pan-Hindu festivals include:
Makar Sankranti
Pongal
Thaipusam
Vasant Panchami
Maha Shivaratri
Shigmo
Holi
Gudi Padwa
Ugadi
Bihu
Vishu
Ram Navami
Kartik Purnima
Raksha Bandhan
Krishna Janmastami
Gowri Habba
Ganesh Chaturthi
Onam
Navaratri
Dussehra
Durga Puja
Diwali or Tihar or Deepawali
Chhath
Ashadhi Ekadashi
Bonalu
Rath Yatra
Dashain
Karva Chauth
Pilgrimage
Many adherents undertake pilgrimages, which have historically been an important part of Hinduism and remain so today. Pilgrimage sites are called Tirtha, Kshetra, Gopitha or Mahalaya. The process or journey associated with Tirtha is called Tirtha-yatra. According to the Hindu text Skanda Purana, Tirtha are of three kinds: Jangam Tirtha is to a place movable of a sadhu, a rishi, a guru; Sthawar Tirtha is to a place immovable, like Benaras, Haridwar, Mount Kailash, holy rivers; while Manas Tirtha is to a place of mind of truth, charity, patience, compassion, soft speech, Self. Tīrtha-yatra is, states Knut A. Jacobsen, anything that has a salvific value to a Hindu, and includes pilgrimage sites such as mountains or forests or seashore or rivers or ponds, as well as virtues, actions, studies or state of mind.
Pilgrimage sites of Hinduism are mentioned in the epic Mahabharata and the Puranas. Most Puranas include large sections on Tirtha Mahatmya along with tourist guides, which describe sacred sites and places to visit. In these texts, Varanasi (Benares, Kashi), Rameshwaram, Kanchipuram, Dwarka, Puri, Haridwar, Sri Rangam, Vrindavan, Ayodhya, Tirupati, Mayapur, Nathdwara, twelve Jyotirlinga and Shakti Peetha have been mentioned as particularly holy sites, along with geographies where major rivers meet (sangam) or join the sea. Kumbhamela is another major pilgrimage on the eve of the solar festival Makar Sankranti. This pilgrimage rotates at a gap of three years among four sites: Prayag Raj at the confluence of the Ganges and Yamuna rivers, Haridwar near source of the Ganges, Ujjain on the Shipra river and Nasik on the bank of the Godavari river. This is one of world's largest mass pilgrimage, with an estimated 40 to 100 million people attending the event. At this event, they say a prayer to the sun and bathe in the river, a tradition attributed to Adi Shankara.
Some pilgrimages are part of a Vrata (vow), which a Hindu may make for a number of reasons. It may mark a special occasion, such as the birth of a baby, or as part of a rite of passage such as a baby's first haircut, or after healing from a sickness. It may, states Eck, also be the result of prayers answered. An alternative reason for Tirtha, for some Hindus, is to respect wishes or in memory of a beloved person after his or her death. This may include dispersing their cremation ashes in a Tirtha region in a stream, river or sea to honor the wishes of the dead. The journey to a Tirtha, assert some Hindu texts, helps one overcome the sorrow of the loss.
Other reasons for a Tirtha in Hinduism is to rejuvenate or gain spiritual merit by traveling to famed temples or bathe in rivers such as the Ganges. Tirtha has been one of the recommended means of addressing remorse and to perform penance, for unintentional errors and intentional sins, in the Hindu tradition. The proper procedure for a pilgrimage is widely discussed in Hindu texts. The most accepted view is that the greatest austerity comes from traveling on foot, or part of the journey is on foot, and that the use of a conveyance is only acceptable if the pilgrimage is otherwise impossible.
Culture
The term "Hindu culture" refers to mean aspects of culture that pertain to the religion, such as festivals and dress codes followed by the Hindus which is mainly can be inspired from the culture of India and Southeast Asia. Though there has been a mixture of different culture in Hinduism and has also influenced the cultures of many nations, mainly of the part of Greater India.
Architecture
Art
Calendar
Person and society
Varnas
Hindu society has been categorised into four classes, called varṇas. They are the Brahmins: Vedic teachers and priests; the Kshatriyas: warriors and kings; the Vaishyas: farmers and merchants; and the Shudras: servants and labourers.
The Bhagavad Gītā links the varṇa to an individual's duty (svadharma), inborn nature (svabhāva), and natural tendencies (guṇa). The Manusmriti categorises the different castes.
Some mobility and flexibility within the varṇas challenge allegations of social discrimination in the caste system, as has been pointed out by several sociologists, although some other scholars disagree. Scholars debate whether the so-called caste system is part of Hinduism sanctioned by the scriptures or social custom. And various contemporary scholars have argued that the caste system was constructed by the British colonial regime.
A renunciant man of knowledge is usually called Varṇatita or "beyond all varṇas" in Vedantic works. The bhiksu is advised to not bother about the caste of the family from which he begs his food. Scholars like Adi Sankara affirm that not only is Brahman beyond all varṇas, the man who is identified with Him also transcends the distinctions and limitations of caste.
Yoga
In whatever way a Hindu defines the goal of life, there are several methods (yogas) that sages have taught for reaching that goal. Yoga is a Hindu discipline which trains the body, mind, and consciousness for health, tranquility, and spiritual insight. Texts dedicated to yoga include the Yoga Sutras, the Hatha Yoga Pradipika, the Bhagavad Gita and, as their philosophical and historical basis, the Upanishads. Yoga is means, and the four major marga (paths) of Hinduism are: Bhakti Yoga (the path of love and devotion), Karma Yoga (the path of right action), Rāja Yoga (the path of meditation), and Jñāna Yoga (the path of wisdom) An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Practice of one yoga does not exclude others. The modern practice of yoga as exercise (traditionally Hatha yoga) has a contested relationship with Hinduism.
Symbolism
Hinduism has a developed system of symbolism and iconography to represent the sacred in art, architecture, literature and worship. These symbols gain their meaning from the scriptures or cultural traditions. The syllable Om (which represents the Brahman and Atman) has grown to represent Hinduism itself, while other markings such as the Swastika sign represent auspiciousness, and Tilaka (literally, seed) on forehead – considered to be the location of spiritual third eye, marks ceremonious welcome, blessing or one's participation in a ritual or rite of passage. Elaborate Tilaka with lines may also identify a devotee of a particular denomination. Flowers, birds, animals, instruments, symmetric mandala drawings, objects, idols are all part of symbolic iconography in Hinduism.
Ahiṃsā and food customs
Hindus advocate the practice of (nonviolence) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term appears in the Upanishads, the epic Mahabharata and is the first of the five Yamas (vows of self-restraint) in Patanjali's Yoga Sutras.
In accordance with , many Hindus embrace vegetarianism to respect higher forms of life. Estimates of strict lacto vegetarians in India (includes adherents of all religions) who never eat any meat, fish or eggs vary between 20% and 42%, while others are either less strict vegetarians or non-vegetarians. Those who eat meat seek Jhatka (quick death) method of meat production, and dislike Halal (slow bled death) method, believing that quick death method reduces suffering to the animal. The food habits vary with region, with Bengali Hindus and Hindus living in Himalayan regions, or river delta regions, regularly eating meat and fish. Some avoid meat on specific festivals or occasions. Observant Hindus who do eat meat almost always abstain from beef. Hinduism specifically considers Bos indicus to be sacred. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honours the cow as a symbol of unselfish giving, selfless sacrifice, gentleness and tolerance.
There are many Hindu groups that have continued to abide by a strict vegetarian diet in modern times. Some adhere to a diet that is devoid of meat, eggs, and seafood. Food affects body, mind and spirit in Hindu beliefs. Hindu texts such as Śāṇḍilya Upanishad and Svātmārāma recommend Mitahara (eating in moderation) as one of the Yamas (virtuous Self restraints). The Bhagavad Gita links body and mind to food one consumes in verses 17.8 through 17.10.
Some Hindus such as those belonging to the Shaktism tradition, and Hindus in regions such as Bali and Nepal practise animal sacrifice. The sacrificed animal is eaten as ritual food. In contrast, the Vaishnava Hindus abhor and vigorously oppose animal sacrifice. The principle of non-violence to animals has been so thoroughly adopted in Hinduism that animal sacrifice is uncommon and historically reduced to a vestigial marginal practice.
Institutions
Temple
A Hindu temple is a house of god(s). It is a space and structure designed to bring human beings and gods together, infused with symbolism to express the ideas and beliefs of Hinduism. A temple incorporates all elements of Hindu cosmology, the highest spire or dome representing Mount Meru – reminder of the abode of Brahma and the center of spiritual universe, the carvings and iconography symbolically presenting dharma, kama, artha, moksha and karma. The layout, the motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism. Hindu temples are spiritual destinations for many Hindus (not all), as well as landmarks for arts, annual festivals, rite of passage rituals, and community celebrations.
Hindu temples come in many styles, diverse locations, deploy different construction methods and are adapted to different deities and regional beliefs. Two major styles of Hindu temples include the Gopuram style found in south India, and Nagara style found in north India. Other styles include cave, forest and mountain temples. Yet, despite their differences, almost all Hindu temples share certain common architectural principles, core ideas, symbolism and themes.
Many temples feature one or more idols (murtis). The idol and Grabhgriya in the Brahma-pada (the center of the temple), under the main spire, serves as a focal point (darsana, a sight) in a Hindu temple. In larger temples, the central space typically is surrounded by an ambulatory for the devotee to walk around and ritually circumambulate the Purusa (Brahman), the universal essence.
Asrama
Traditionally the life of a Hindu is divided into four Āśramas (phases or life stages; another meaning includes monastery). The four ashramas are: Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and Sannyasa (renunciation).
Brahmacharya represents the bachelor student stage of life. Grihastha refers to the individual's married life, with the duties of maintaining a household, raising a family, educating one's children, and leading a family-centred and a dharmic social life. Grihastha stage starts with Hindu wedding, and has been considered the most important of all stages in sociological context, as Hindus in this stage not only pursued a virtuous life, they produced food and wealth that sustained people in other stages of life, as well as the offsprings that continued mankind. Vanaprastha is the retirement stage, where a person hands over household responsibilities to the next generation, took an advisory role, and gradually withdrew from the world. The Sannyasa stage marks renunciation and a state of disinterest and detachment from material life, generally without any meaningful property or home (ascetic state), and focused on Moksha, peace and simple spiritual life.
The Ashramas system has been one facet of the dharma concept in Hinduism. Combined with four proper goals of human life (Purusartha), the Ashramas system traditionally aimed at providing a Hindu with fulfilling life and spiritual liberation. While these stages are typically sequential, any person can enter Sannyasa (ascetic) stage and become an Ascetic at any time after the Brahmacharya stage. Sannyasa is not religiously mandatory in Hinduism, and elderly people are free to live with their families.
Monasticism
Some Hindus choose to live a monastic life (Sannyāsa) in pursuit of liberation (moksha) or another form of spiritual perfection. Monastics commit themselves to a simple and celibate life, detached from material pursuits, of meditation and spiritual contemplation. A Hindu monk is called a Sanyāsī, Sādhu, or Swāmi. A female renunciate is called a Sanyāsini. Renunciates receive high respect in Hindu society because of their simple ahiṃsā-driven lifestyle and dedication to spiritual liberation (moksha) – believed to be the ultimate goal of life in Hinduism. Some monastics live in monasteries, while others wander from place to place, depending on donated food and charity for their needs.
History
Hinduism's varied history overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilization. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder.
The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions, ending at about 1750 BCE. This period was followed in northern India by the Vedic period, which saw the introduction of the historical Vedic religion with the Indo-Aryan migrations, starting somewhere between 1900 BCE to 1400 BCE. The subsequent period, between 800 BCE and 200 BCE, is "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical "Golden Age" of Hinduism (c. 320-650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. The period from roughly 650 to 1100 CE forms the late Classical period or early Middle Ages, in which classical Puranic Hinduism is established, and Adi Shankara's influential consolidation of Advaita Vedanta.
Hinduism under both Hindu and Islamic rulers from , saw the increasing prominence of the Bhakti movement, which remains influential today. The colonial period saw the emergence of various Hindu reform movements partly inspired by western movements, such as Unitarianism and Theosophy. In the Kingdom of Nepal, the Unification of Nepal by Rana dynasty was accompanied by the Hinduization of the state and continued till the and after that the Shah dynasty also focused on the basic Hinduization. Indians were hired as plantation labourers in British colonies such as Fiji, Mauritius, Trinidad and Tobago. The Partition of India in 1947 was along religious lines, with the Republic of India emerging with a Hindu majority. During the 20th century, due to the Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the United States, and the United Kingdom.
In the 20th–21st century, many missionary organizations such as ISKCON, Sathya Sai Organization, Vedanta Society and so on. have been influential in spreading the core culture of Hinduism outside India. There have also been an increase of Hindu identity in politics, mostly in India, Nepal and Bangladesh in the form of Hindutva. The revivalist movement was mainly started and encouraged by many organisations like RSS, BJP and other organisations of Sangh Parivar in India, while there are also many Hindu nationalist parties and organisations such as Shivsena Nepal and RPP in Nepal, HINDRAF in Malaysia, etc. In September 2021, the State of New Jersey aligned with the World Hindu Council to declare October as Hindu Heritage Month.
Demographics
Hinduism is a major religion in India. Hinduism was followed by around 79.8% of the country's population of 1.21 billion (2011 census) (966 million adherents). Other significant populations are found in Nepal (23 million), Bangladesh (15 million) and the Indonesian island of Bali (3.9 million). There is also a significant population of Hindus are also present in Pakistan (4 million). The majority of the Vietnamese Cham people also follow Hinduism, with the largest proportion in Ninh Thuận Province. Hinduism is the third fastest-growing religion in the world after Islam and Christianity, with a predicted growth rate of 34% between 2010 and 2050.
Countries with the greatest proportion of Hindus:
81.3%.
79.8%.
48.5%.
28.4%.
27.9%.
22.6%.
22.3%.
18.2%.
13.8%.
12.6%.
9.8%.
8.5%.
6.8%.
6.6%.
6.3%.
6%.
5.5%.
5%.
3.86%.
2.62%.
2.4%.
2.14%.
Demographically, Hinduism is the world's third largest religion, after Christianity and Islam.
Criticism, persecution, and debates
Criticism
Hinduism has many a times criticised for the Brahmanism and attorney of upper-class Brahmins in the Varna system, which is accompanied by discrimination of the Dalits (or Shudra) as they were considered the lowest rung in the society. This was often associated with practice of untouchability and distancing from the lower-caste citizens. In modern days, the Ghar Wapsi (or reconversion) of Muslims and Christians back to Hinduism has also been criticised and called an act of Hindutva dominance, especially in India. Hindu nationalism and Hindutva are often criticised for right-wing views and sometimes violent acts, which some have compared with Nazism.
Persecution
Hindus have experienced both historical religious persecution, ongoing religious persecution and systematic violence. These occur in the form of forced conversions, documented massacres, demolition and desecration of temples. Historic persecutions of Hindus happened under Muslim rulers and also by Christian Missionaries. In the Mughal Period, Hindus were forced to pay the Jizya. In Goa, the 1560 inquisition by Portuguese colonists is also considered one of the most brutal persecutions of Hindus. Between 200,000 and one million people, including both Muslims and Hindus, were killed during the Partition of India. In modern times, Hindus face discrimination in many parts of the world and also face persecution and forced conversion in many countries, especially in Pakistan, Bangladesh, Fiji and others.
Conversion debate
In the modern era, religious conversion from and to Hinduism has been a controversial subject. Some state the concept of missionary conversion, either way, is anathema to the precepts of Hinduism.
It is known that, unlike ethnic religions, which exist almost exclusively among, for instance, the Japanese (Shinto), the Chinese (Taoism), or the Jews (Judaism), Hinduism in India and Nepal is widespread among many, both Indo-Aryan and non-Aryan ethnic groups. In addition, religious conversion to Hinduism has a long history outside India. Merchants and traders of India, particularly from the Indian peninsula, carried their religious ideas, which led to religious conversions to Hinduism outside India. In antiquity and the Middle Ages, Hinduism was the state religion in many kingdoms of Asia, the so-called Greater India: from Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, Philippines), and only by 15th century was nearly everywhere supplanted by Buddhism and Islam. Therefore, it looks quite natural for the modern Hindu preaching in the world.
Within India, archeological and textual evidence such as the 2nd-century BCE Heliodorus pillar suggest that Greeks and other foreigners converted to Hinduism. The debate on proselytization and religious conversion between Christianity, Islam and Hinduism is more recent, and started in the 19th century.
Religious leaders of some Hindu reform movements such as the Arya Samaj launched Shuddhi movement to proselytize and reconvert Muslims and Christians back to Hinduism, while those such as the Brahmo Samaj suggested Hinduism to be a non-missionary religion. All these sects of Hinduism have welcomed new members to their group, while other leaders of Hinduism's diverse schools have stated that given the intensive proselytization activities from missionary Islam and Christianity, this "there is no such thing as proselytism in Hinduism" view must be re-examined.
The appropriateness of conversion from major religions to Hinduism, and vice versa, has been and remains an actively debated topic in India, Nepal, and in Indonesia.
See also
Hinduism
Hindu atheism
Crypto-Hinduism
Gautama Buddha in Hinduism
Hinduphobia
Hindu eschatology
Hindu mythology
Hinduism in Armenia
Indomania
Jagran
List of Hindus
Encyclopedia of Hinduism
Related systems and religions
Adivasi religion
Ayyavazhi
Bathouism
Donyi-Polo
Dravidian folk religion
Eastern religions
Eastern philosophy
Gurung shamanism
Hinduism and other religions
Hinduism and Judaism
Hinduism and Sikhism
Buddhism and Hinduism
Ayyavazhi and Hinduism
Hinduism and Theosophy
Hinduism and Zoroastrianism
Indian religions
Jainism
Kalash religion
Kiratism
Sarna sthal
Manichaeism
Peterburgian Vedism
Proto-Indo-European religion
Proto-Indo-Iranian religion
Hinduism and science
Sanamahism
Sarnaism
Sikhism
Tribal religions in India
Zoroastrianism
Religion of the Indus Valley Civilization
Ancient Iranian religion
Notes
References
Sources
Printed sources
.
.
Web sources
Further reading
Encyclopedias
Vol. 1: Regions, Pilgrimage, Deities (2009).
Vol. 2: Sacred Languages, Ritual Traditions, Arts, Concepts (2010).
Vol. 3: Society, Religious Professionals, Religious Communities, Philosophies (2011).
Vol. 4: Historical Perspectives, Poets/Teachers/Saints, Relation to Other Religions and Traditions, Hinduism and Contemporary Issues (2012).
Vol. 5: Symbolism, Diaspora, Modern Groups and Teachers (2013).
Vol. 6: Indices (2015).
Introductory
History
Philosophy and theology
Vol. 1 | Vol. 2 | Vol. 3 | Vol. 4 | Vol. 5.
Texts
External links
Main resources
Many articles about Hinduism by Dotdash (formerly About.com)
Hindu views
Hindu Philosophy and Hinduism, IEP, Shyam Ranganathan, York University
Vedic Hinduism SW Jamison and M Witzel, Harvard University
The Hindu Religion, Swami Vivekananda (1894), Wikisource
Hinduism by Swami Nikhilananda, The Ramakrishna Mission (one of the Theistic Hindu Movements)
All About Hinduism by Swami Sivananda (pdf) , The Divine Life Society (one of the Theistic Hindu Movements)
Advaita Vedanta Hinduism by Sangeetha Menon, IEP (one of the non-Theistic school of Hindu philosophy)
Heart of Hinduism: An overview of Hindu traditions by ISKCON (Hare Krishna Movement)
What is Hinduism? by Hinduism Today magazine
Research on Hinduism
Hinduism outside India, A Bibliography, Harvard University (The Pluralism Project)
What's in a Name? Agama Hindu Bali in the Making – Hinduism in Bali, Indonesia Michel Picard, Le CNRS (Paris, France)
Audio on Hinduism
. (Audio Version, Text)
Asian ethnic religion
Āstika
Indian religions
Moksha-aligned dharmas
Monotheism
Polytheism | [
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13544 | https://en.wikipedia.org/wiki/Help%20desk | Help desk | A help desk is a department or person that provides assistance and information usually for electronic or computer problems. In the mid-1990s, research by Iain Middleton of Robert Gordon University studied the value of an organization's help desks. It found that value was derived not only from a reactive response to user issues, but also from the help desk's unique position of communicating daily with numerous customers or employees. Information gained in areas such as technical problems, user preferences, and satisfaction can be valuable for the planning and development work of other information technology units.
Large help desks have a person or team responsible for managing the incoming requests, called "issues"; they are commonly called queue managers or queue supervisors. The queue manager is responsible for the issue queues, which can be set up in various ways depending on the help desk size or structure. Typically, large help desks have several teams that are experienced in working on different issues. The queue manager will assign an issue to one of the specialized teams based on the type of issue raised. Some help desks may have telephone systems with ACD splits ensuring that calls about specific topics are put through to analysts with the requisite experience or knowledge.
See also
Call center
Call board
Customer service
Comparison of issue-tracking systems
Comparison of help desk issue tracking software
Technical support
Help desk software
References
Computer telephony integration
Customer service
Outsourcing
Telephony | [
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13545 | https://en.wikipedia.org/wiki/Henry%20Bordeaux | Henry Bordeaux | Henry Bordeaux (25 January 1870 – 29 March 1963) was a French writer and lawyer.
Bordeaux came from a family of lawyers of Savoy. He was born in Thonon-les-Bains, Haute-Savoie. His grandfather was a magistrate and his father served on the Chambéry bar. During his early life, he relocated between Savoy and Paris and the tensions between provincial and city life influenced his writings. In his professional life he observed closely the dissolution of numerous families and analysed the causes and consequences of these. From the age of seventeen he spent three years in Paris studying law. Then he returned to practice law in Savoy. He returned to Paris after the publication of his first book during 1894. When his father died in 1896 he returned to Savoy.
The writings of Bordeaux reflect the values of traditional provincial Catholic communities. One recurring theme is loyalty. Loyalty is pervasive, and it applies to family, country and God. This theme is particularly evidenced in the novels "La Peur de vivre" and "Les Roquevillard."
Bordeaux was elected to the Académie française on 22 May 1919. This elite group of writers, popularly known as the "immortals," are responsible for establishing and maintaining the grammar, usage and acceptance of vocabulary into standard French.
He was a contributor to Le Visage de l'Italie, a 1929 book about Italy prefaced by Benito Mussolini.
Bordeaux died in Paris in 1963.
Popular Culture
Henry Miller makes fun of Bordeaux in Tropic of Cancer. "I have yet to meet a whore who doesn't know of Henry Bordeaux! . . . It seemed to me that I heard her say, 'quand il n'y aura plus de temps.' It sounded like that anyway. In the state I was in, a phrase like that was worth a hundred francs. I wondered if it was her own or if she had pulled it from Henry Bordeaux."
Bibliography
Le Pays natal (1900)
La Peur de vivre (1902)
La Petite mademoiselle (1905)
Les Roquevillard (1906)
Les Yeux qui s’ouvrent (1908)
La Croisée des chemins (1909)
La Robe de laine (1910)
La Neige sur les pas (1911)
La Maison (1913)
Le Chevalier de l'air : Vie héroïque de Guynemer, Plon (1918)
La Résurrection de la chair (1920)
Yamilé sous les cèdres (1923)
La Chartreuse du Reposoir (1924)
Le Cœur et le sang (1925)
Le Bouquet Rouge (1926)
La Revenante (1932)
Le Cœur de la Reine Hortense (1933)
References
External links
1870 births
1963 deaths
People from Thonon-les-Bains
French lawyers
20th-century French novelists
20th-century French male writers
Members of the Académie Française
French male novelists | [
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13546 | https://en.wikipedia.org/wiki/Henry%20Fielding | Henry Fielding | Henry Fielding (22 April 1707 – 8 October 1754) was an English novelist, irony writer and dramatist known for earthy humour and satire. His comic novel Tom Jones is still widely appreciated. He and Samuel Richardson are seen as founders of the traditional English novel. He also holds a place in the history of law enforcement, having used his authority as a magistrate to found the Bow Street Runners, London's first intermittently funded, full-time police force.
Early life
Fielding was born at Sharpham, Somerset, and educated at Eton College, where he began a lifelong friendship with William Pitt the Elder. His mother died when he was 11. A suit for custody was brought by his grandmother against his charming but irresponsible father, Lt Gen. Edmund Fielding. The settlement placed Henry in his grandmother's care, but he continued to see his father in London.
In 1725, Henry tried to abduct his cousin, Sarah Andrews, while she was on her way to church. He fled to avoid prosecution.
In 1728, Fielding travelled to Leiden to study classics and law at the university. However, penury forced him back to London, where he began writing for the theatre. Some of his work savagely criticised the government of Prime Minister Sir Robert Walpole.
Dramatist and novelist
According to George R. Levine, Henry Fielding, in his first writings used two forms of "rhetorical poses" that were popular during the eighteenth century. Henry Fielding would construct "the non-ironic pseudonym such as Addison Steele used in the Spectator, and the ironic mask or Persona, such as Swift used in A Modest Proposal." The Theatrical Licensing Act of 1737 is said to be a direct response to his activities in writing for the theatre. Although the play that triggered the act was the unproduced, anonymously authored The Golden Rump, Fielding's dramatic satires had set the tone. Once it was passed, political satire on stage became all but impossible. Fielding retired from the theatre and resumed his legal career to support his wife Charlotte Craddock and two children by becoming a barrister, joining the Middle Temple in 1737 and being called to the bar there in 1740.
Fielding's lack of financial acumen meant the family often endured periods of poverty, but were helped by Ralph Allen, a wealthy benefactor, on whom Squire Allworthy in Tom Jones would be based. Allen went on to provide for the education and support of Fielding's children after the writer's death.
Fielding never stopped writing political satire and satires of current arts and letters. The Tragedy of Tragedies (for which Hogarth designed the frontispiece) was, for example, quite successful as a printed play. Based on his earlier Tom Thumb, this was another of Fielding's irregular plays published under the name of H. Scriblerus Secundus, a pseudonym intended to link himself ideally with the Scriblerus Club of literary satirists founded by Jonathan Swift, Alexander Pope and John Gay. He also contributed several works to journals.
From 1734 to 1739, Fielding wrote anonymously for the leading Tory periodical, The Craftsman, against the Prime Minister, Sir Robert Walpole. His patron was the opposition Whig MP George Lyttelton, a boyhood friend from Eton to whom he later dedicated Tom Jones. Lyttelton followed his leader Lord Cobham in forming a Whig opposition to Walpole's government called the Cobhamites, which included another of Fielding's Eton friends, William Pitt. In The Craftsman, Fielding voiced an opposition attack on bribery and corruption in British politics. Despite writing for the opposition to Walpole, which included Tories as well as Whigs, Fielding was "unshakably a Whig" and often praised Whig heroes such as the Duke of Marlborough and Gilbert Burnet.
Fielding dedicated his play Don Quixote in England to the opposition Whig leader Lord Chesterfield. It appeared on 17 April 1734, the same day writs were issued for the general election. He dedicated his 1735 play The Universal Gallant to Charles Spencer, 3rd Duke of Marlborough, a political follower of Chesterfield. The other prominent opposition paper, Common Sense, founded by Chesterfield and Lyttelton, was named after a character in Fielding's Pasquin (1736). Fielding wrote at least two articles for it in 1737 and 1738.
Fielding continued to air political views in satirical articles and newspapers in the late 1730s and early 1740s. He was the main writer and editor from 1739 to 1740 for the satirical paper The Champion, which was sharply critical of Walpole's government and of pro-government literary and political writers. He sought to evade libel charges by making its political attacks so funny or embarrassing to the victim that a publicized court case would seem even worse. He later became chief writer for the Whig government of Henry Pelham.
Fielding took to novel writing in 1741, angered by Samuel Richardson's success with Pamela. His first success was an anonymous parody of that novel, called Shamela. This follows the model of Tory satirists of the previous generation, notably Swift and Gay.
Fielding followed this with Joseph Andrews (1742), an original work supposedly dealing with Pamela's brother, Joseph. His purpose, however, was more than parody, for as stated in the preface, he intended a "kind of writing which I do not remember to have seen hitherto attempted in our language." In what Fielding called a "comic epic poem in prouse", he blended two classical traditions: that of the epic, which had been poetic, and that of the drama, but emphasizing the comic rather than the tragic. Another distinction of Joseph Andrews and the novels to come was use of everyday reality of character and action, as opposed to the fables of the past. While begun as a parody, it developed into an accomplished novel in its own right and is seen as Fielding's debut as a serious novelist. In 1743, he published a novel in the Miscellanies volume III (which was the first volume of the Miscellanies): The Life and Death of Jonathan Wild, the Great, which is sometimes counted as his first, as he almost certainly began it before he wrote Shamela and Joseph Andrews. It is a satire of Walpole equating him and Jonathan Wild, the gang leader and highwayman. He implicitly compares the Whig party in Parliament with a gang of thieves run by Walpole, whose constant desire to be a "Great Man" (a common epithet with Walpole) ought to culminate in the antithesis of greatness: hanging.
Fielding's anonymous The Female Husband (1746) fictionalizes a case in which a female transvestite was tried for duping another woman into marriage; this was one of several small pamphlets costing sixpence. Though a minor piece in his life's work, it reflects his preoccupation with fraud, shamming and masks.
His greatest work is The History of Tom Jones, a Foundling (1749), a meticulous comic novel with elements of the picaresque and the Bildungsroman, telling a convoluted, hilarious tale of how a foundling came into a fortune. The plot is too ingenious for a simple summary; it tells of Tom's alienation from his foster father, Squire Allworthy, and his sweetheart, Sophia Western, and his reconciliation with them after lively and dangerous adventures on the road and in London. It triumphs as a presentation of English life and character in the mid-18th century. Every social type is represented and through them every shade of moral behaviour. Fielding's varied style tempers the basic seriousness of the novel and his authorial comment before each chapter adds a dimension to a conventional, straightforward narrative.
Sister
Fielding's younger sister, Sarah, also became a successful writer. Her novel The Governess, or The Little Female Academy (1749) is thought to be the first in English aimed expressly at children.
Marriages
Fielding married Charlotte Craddock in 1734 at the Church of St Mary in Charlcombe, Somerset. She died in 1744, and he later modelled the heroines of Tom Jones and of Amelia on her. They had five children; their only daughter Henrietta died at the age of 23, having already been "in deep decline" when she married a military engineer, James Gabriel Montresor, some months before. Three years after Charlotte's death, Fielding disregarded public opinion by marrying her former maid Mary Daniel, who was pregnant. Mary bore five children: three daughters who died young, and two sons, William and Allen.
Jurist and magistrate
Despite the scandal, Fielding's consistent anti-Jacobitism and support for the Church of England led to his appointment a year later as London's chief magistrate, while his literary career went from strength to strength. Most of his work concerned London's criminal population of thieves, informers, gamblers and prostitutes. Though living in a corrupt and callous society, he became noted for impartial judgements, incorruptibility and compassion for those whom social inequities led into crime. The income from his office ("the dirtiest money upon earth") dwindled as he refused to take money from the very poor. Joined by his younger half-brother John, he helped found what some call London's first police force, the Bow Street Runners, in 1749.
According to the historian G. M. Trevelyan, the Fieldings were two of the best magistrates in 18th-century London, who did much to enhance judicial reform and improve prison conditions. Fielding's influential pamphlets and enquiries included a proposal for abolishing public hangings. This did not, however, imply opposition to capital punishment as such – as is evident, for example, in his presiding in 1751 over the trial of the notorious criminal James Field, finding him guilty in a robbery and sentencing him to hang. John Fielding, despite being blind by then, succeeded his older brother as chief magistrate, becoming known as the "Blind Beak of Bow Street" for his ability to recognise criminals by their voices alone.
In January 1752 Fielding started a fortnightly, The Covent-Garden Journal, published under the pseudonym "Sir Alexander Drawcansir, Knt., Censor of Great Britain" until November of that year. Here Fielding challenged the "armies of Grub Street" and periodical writers of the day in a conflict that became the Paper War of 1752–1753.
Fielding then published Examples of the Interposition of Providence in the Detection and Punishment of Murder (1752), a treatise rejecting deistic and materialistic visions of the world in favour of belief in God's presence and divine judgement, arguing that the murder rate was rising due to neglect of the Christian religion. In 1753 he wrote Proposals for Making an Effectual Provision for the Poor.
Fielding's humanitarian commitment to justice in the 1750s (for instance in support of Elizabeth Canning) coincided with rapid deterioration in his health. Gout, asthma and cirrhosis of the liver left him on crutches, and with other afflictions sent him to Portugal in 1754 to seek a cure, only to die two months later in Lisbon, reportedly in pain and mental distress. His tomb there is in the British Cemetery (Cemitério Inglês), the graveyard of St. George's Church, Lisbon.
List of works
Novels
Shamela – novella, 1741
The History of the Adventures of Joseph Andrews and his Friend, Mr. Abraham Adams – 1742
The Life and Death of Jonathan Wild, the Great – 1743, ironic treatment of Jonathan Wild, a notorious underworld figure of the time. Published as Volume 3 of Miscellanies
The Female Husband or the Surprising History of Mrs Mary alias Mr George Hamilton, who was convicted of having married a young woman of Wells and lived with her as her husband, taken from her own mouth since her confinement – pamphlet, fictionalized report, 1746
The History of Tom Jones, a Foundling – 1749
A Journey from this World to the Next – 1749
Amelia – 1751
Partial list of poems
The Masquerade – (Fielding's first publication)
Part of Juvenal's Sixth Satire, Modernized in Burlesque Verse
Plays
Love in Several Masques – 1728
Rape upon Rape – 1730. Adapted by Bernard Miles as Lock Up Your Daughters! in 1959, filmed in 1974
The Temple Beau – 1730
The Author's Farce – 1730
The Pleasures of the Town
The Letter Writers or A New Way to Keep a Wife at Home, A Farce – 1731
The Tragedy of Tragedies; or, The Life and Death of Tom Thumb the Great – 1731
The Copper-House Politician or The Justice Caught in his own Trap, A Comedy – 1731
The Debauchees, or The Justice Caught – 1731
The Grub Street Opera – 1731
The Modern Husband – 1732
The Mock Doctor or The Dumb Lady Cured, a Comedy done from Molière – 1732
The Lottery – 1732
The Covent Garden Tragedy – 1732
The Miser, A Comedy taken from Plautus and Molière – 1733
The Intriguing Chambermaid – 1734
An Old Man Taught Wisdom, or The Virgin Unmasked, A Farce – 1734
Don Quixote in England – 1734
The Universal Gallant, or The Different Husbands, A Comedy – c. 1735
Pasquin – 1736
Eurydice, A Farce – 1737
Eurydice Hiss'd, or A Word to the Wise – 1737
The Historical Register for the Year 1736 – 1737
Miss Lucy in Town, A Farce – 1742
Tumbledown Dick or Phaeton in the Suds
The Wedding-Day, A Comedy
The Fathers: Or, the Good-Natur'd Man – published posthumously in 1778
Miscellaneous writings
Miscellanies – collection of works, 1743, contained the poem "Part of Juvenal's Sixth Satire, Modernized in Burlesque Verse"
"Examples of the interposition of Providence in the Detection and Punishment of Murder containing above thirty cases in which this dreadful crime has been brought to light in the most extraordinary and miraculous manner; collected from various authors, ancient and modern" (1752)
The Covent-Garden Journal – periodical, 1752
Journal of a Voyage to Lisbon – travel narrative, 1755
References
External links
Famous Quotes by Henry Fielding
Henry Fielding at the Eighteenth-Century Poetry Archive (ECPA)
1707 births
1754 deaths
18th-century English novelists
18th-century English male writers
English dramatists and playwrights
English judges
English satirists
English Christians
Henry
People educated at Eton College
People from Glastonbury
Writers from London
English male dramatists and playwrights
English male novelists
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13547 | https://en.wikipedia.org/wiki/Hate%20crime | Hate crime | A hate crime (also known as a bias-motivated crime or bias crime) is a prejudice-motivated crime which occurs when a perpetrator targets a victim because of their membership (or perceived membership) of a certain social group or racial demographic.
Examples of such groups can include, and are almost exclusively limited to ethnicity, disability, language, nationality, physical appearance, religion, gender identity or sexual orientation. Non-criminal actions that are motivated by these reasons are often called "bias incidents".
"Hate crime" generally refers to criminal acts which are seen to have been motivated by bias against one or more of the social groups listed above, or by bias against their derivatives. Incidents may involve physical assault, homicide, damage to property, bullying, harassment, verbal abuse (which includes slurs) or insults, mate crime or offensive graffiti or letters (hate mail).
A hate crime law is a law intended to deter bias-motivated violence. Hate crime laws are distinct from laws against hate speech: hate crime laws enhance the penalties associated with conduct which is already criminal under other laws, while hate speech laws criminalize a category of speech.
Due to the COVID-19 pandemic, the violence against people of Asian origin significantly increased on the background of accusation of spreading the virus. In May 2020, the Polish-based “NEVER AGAIN” Association published its report titled “The Virus of Hate: The Brown Book of Epidemic”, that documented numerous acts of racism, xenophobia and discrimination that occurred in the wake of coronavirus pandemic, as well as cases of spreading hate speech and conspiracy theories about the epidemic by the Alternative Right (Alt-Right).
History
The term "hate crime" came into common usage in the United States during the 1980s, but it is often used retrospectively in order to describe events which occurred prior to that era. From the Roman persecution of Christians to the Nazi slaughter of Jews, hate crimes were committed by individuals as well as governments long before the term was commonly used. A major part of defining crimes as hate crimes is determining that they have been committed against members of historically oppressed groups.
As Europeans began to colonize the world from the 16th century onwards, indigenous peoples in the colonized areas, such as Native Americans, increasingly became the targets of bias-motivated intimidation and violence. During the past two centuries, typical examples of hate crimes in the U.S. include lynchings of African Americans, largely in the South, and lynchings of Mexicans and Chinese in the West; cross burnings in order to intimidate black activists or drive black families out of predominantly white neighborhoods both during and after Reconstruction; assaults on lesbian, gay, bisexual and transgender people; the painting of swastikas on Jewish synagogues; and xenophobic responses to a variety of minority ethnic groups.
The verb "to lynch" is attributed to the actions of Charles Lynch, an 18th-century Virginia Quaker. Lynch, other militia officers, and justices of the peace rounded up Tory sympathizers who were given a summary trial at an informal court; sentences which were handed down included whipping, property seizure, coerced pledges of allegiance, and conscription into the military. Originally, the term referred to the extrajudicial organized but unauthorized punishment of criminals. It later evolved to describe executions which were committed outside "ordinary justice". It is highly associated with white suppression of African Americans in the South, and periods of weak or nonexistent police authority, as in certain frontier areas of the Old West.
Psychological effects
Hate crimes can have significant and wide-ranging psychological consequences, not only for their direct victims but for others as well. A 1999 U.S. study of lesbian and gay victims of violent hate crimes documented that they experienced higher levels of psychological distress, including symptoms of depression and anxiety, than lesbian and gay victims of comparable crimes which were not motivated by antigay bias. A manual issued by the Attorney-General of the Province of Ontario in Canada lists the following consequences:
Impact on the individual victim psychological and affective disturbances; repercussions on the victim's identity and self-esteem; both reinforced by a specific hate crime's degree of violence, which is usually stronger than that of a common crime.
Effect on the targeted group generalized terror in the group to which the victim belongs, inspiring feelings of vulnerability among its other members, who could be the next hate crime victims.
Effect on other vulnerable groups ominous effects on minority groups or on groups that identify themselves with the targeted group, especially when the referred hate is based on an ideology or a doctrine that preaches simultaneously against several groups.
Effect on the community as a whole divisions and factionalism arising in response to hate crimes are particularly damaging to multicultural societies.
Hate crime victims can also develop depression and psychological trauma.
A review of European and American research indicates that terrorist bombings cause Islamophobia and hate crimes to flare up but, in calmer times, they subside again, although to a relatively high level. Terrorists' most persuasive message is that of fear; a primary and strong emotion, fear increases risk estimates and has distortive effects on the perception of ordinary Muslims. Widespread Islamophobic prejudice seems to contribute to anti-Muslim hate crimes, but indirectly; terrorist attacks and intensified Islamophobic prejudice serve as a window of opportunity for extremist groups and networks.
Motivation
Sociologists Jack McDevitt and Jack Levin's 2002 study into the motives for hate crimes found four motives, and reported that "thrill-seeking" accounted for 66 ercent of all hate crimes overall in the United States:
Thrill-seeking – perpetrators engage in hate crimes for excitement and drama. Often, there is no greater purpose behind the crimes, with victims being vulnerable because they have an ethnic, religious, sexual or gender background that differs from their attackers. While the actual animosity present in such a crime can be quite low, thrill-seeking crimes were determined to often be dangerous, with 70 percent of thrill-seeking hate crimes studied involving physical attacks.
Defensive – perpetrators engage in hate crimes out of a belief they are protecting their communities. Often, these are triggered by a certain background event. Perpetrators believe society supports their actions but is too afraid to act and thus they believe they have communal assent in their actions.
Retaliatory – perpetrators engage in hate crimes out of a desire for revenge. This can be in response to precieved personal slights, other hate crimes or terrorism. The "avengers" target members of a group whom they believe committed the original crime, even if the victims had nothing to do with it. These kinds of hate crimes are a common occurrence after terrorist attacks.
Mission offenders – perpetrators engage in hate crimes out of ideological reasons. They consider themselves to be crusaders, often for a religious or racial cause. They may write complex explanations for their views and target symbolically important sites, trying to maximize damage. They believe that there is no other way to accomplish their goals, which they consider to be justification for excessive violence against innocents. This kind of hate crime often overlaps with terrorism, and is considered by the FBI to be both the rarest and deadliest form of hate crime.
Laws
Hate crime laws generally fall into one of several categories:
laws defining specific bias-motivated acts as distinct crimes;
criminal penalty-enhancement laws;
laws creating a distinct civil cause of action for hate crimes; and
laws requiring administrative agencies to collect hate crime statistics. Sometimes (as in Bosnia and Herzegovina), the laws focus on war crimes, genocide, and crimes against humanity with the prohibition against discriminatory action limited to public officials.
Europe and Asia
Council of Europe
Since 2006, with the Additional Protocol to the Convention on Cybercrime, most signatories to that Convention – mostly members of the Council of Europe – committed to punish as a crime racist and xenophobic hate speech done through the internet.
Andorra
Discriminatory acts constituting harassment or infringement of a person's dignity on the basis of origin, citizenship, race, religion, or gender (Penal Code Article 313). Courts have cited bias-based motivation in delivering sentences, but there is no explicit penalty enhancement provision in the Criminal Code. The government does not track hate crime statistics, although they are relatively rare.
Armenia
Armenia has a penalty-enhancement statute for crimes with ethnic, racial, or religious motives (Criminal Code Article 63).
Austria
Austria has a penalty-enhancement statute for reasons like repeating a crime, being especially cruel, using others' helpless states, playing a leading role in a crime, or committing a crime with racist, xenophobic or especially reprehensible motivation (Penal Code section 33(5)). Austria is a party to the Convention on Cybercrime, but not the Additional Protocol.
Azerbaijan
Azerbaijan has a penalty-enhancement statute for crimes motivated by racial, national, or religious hatred (Criminal Code Article 61). Murder and infliction of serious bodily injury motivated by racial, religious, national, or ethnic intolerance are distinct crimes (Article 111). Azerbaijan is a party to the Convention on Cybercrime, but not the Additional Protocol.
Belarus
Belarus has a penalty-enhancement statute for crimes motivated by racial, national, and religious hatred and discord.
Belgium
Belgium's Act of 25 February 2003 ("aimed at combating discrimination and modifying the Act of 15 February 1993 which establishes the Centre for Equal Opportunities and the Fight against Racism") establishes a penalty-enhancement for crimes involving discrimination on the basis of gender, supposed race, color, descent, national or ethnic origin, sexual orientation, civil status, birth, fortune, age, religious or philosophical beliefs, current or future state of health and handicap or physical features. The Act also "provides for a civil remedy to address discrimination." The Act, along with the Act of 20 January 2003 ("on strengthening legislation against racism"), requires the centre to collect and publish statistical data on racism and discriminatory crimes. Belgium is a party to the Convention on Cybercrime, but not the Additional Protocol.
Bosnia and Herzegovina
The Criminal Code of Bosnia and Herzegovina (enacted 2003) "contains provisions prohibiting discrimination by public officials on grounds, inter alia, of race, skin colour, national or ethnic background, religion and language and prohibiting the restriction by public officials of the language rights of the citizens in their relations with the authorities (Article 145/1 and 145/2)."
Bulgaria
Bulgarian criminal law prohibits certain crimes motivated by racism and xenophobia, but a 1999 report by the European Commission against Racism and Intolerance found that it does not appear that those provisions "have ever resulted in convictions before the courts in Bulgaria."
Croatia
The Croatian Penal Code explicitly defines hate crime in article 89 as "any crime committed out of hatred for someone's race, skin color, sex, sexual orientation, language, religion, political or other belief, national or social background, asset, birth, education, social condition, age, health condition or other attribute". On 1 January 2013, a new Penal Code was introduced with the recognition of a hate crime based on "race, skin color, religion, national or ethnic background, sexual orientation or gender identity".
Czech Republic
The Czech legislation finds its constitutional basis in the principles of equality and non-discrimination contained in the Charter of Fundamental Rights and Basic Freedoms. From there, we can trace two basic lines of protection against hate-motivated incidents: one passes through criminal law, the other through civil law.
The current Czech criminal legislation has implications both for decisions about guilt (affecting the decision whether to find a defendant guilty or not guilty) and decisions concerning sentencing (affecting the extent of the punishment imposed). It has three levels, to wit:
a circumstance determining whether an act is a crime – hate motivation is included in the basic constituent elements. If hate motivation is not proven, a conviction for a hate crime is not possible.
a circumstance determining the imposition of a higher penalty – hate motivation is included in the qualified constituent elements for some types of crimes (murder, bodily harm). If hate motivation is not proven, the penalty is imposed according to the scale specified for the basic constituent elements of the crime.
general aggravating circumstance – the court is obligated to take the hate motivation into account as a general aggravating circumstance and determines the amount of penalty to impose. Nevertheless, it is not possible to add together a general aggravating circumstance and a circumstance determining the imposition of a higher penalty. (see Annex for details)
Current criminal legislation does not provide for special penalties for acts that target another by reason of his sexual orientation, age or health status. Only the constituent elements of the criminal offence of Incitement to hatred towards a group of persons or to the curtailment of their rights and freedoms and general aggravating circumstances include attacking a so-called different group of people. Such a group of people can then, of course, be also defined by sexual orientation, age or health status. A certain disparity has thus been created between, on the one hand, those groups of people who are victimized by reason of their skin color, faith, nationality, ethnicity or political persuasion and enjoy increased protection, and, on the other hand, those groups that are victimized by reason of their sexual orientation, age or health status and are not granted increased protection. This gap in protection against attacks motivated by the victim's sexual orientation, age or health status cannot be successfully bridged by interpretation. Interpretation by analogy is inadmissible in criminal law, sanctionable motivations being exhaustively enumerated.
Denmark
Although Danish law does not include explicit hate crime provisions, "section 80(1) of the Criminal Code instructs courts to take into account the gravity of the offence and the offender's motive when meting out penalty, and therefore to attach importance to the racist motive of crimes in determining sentence." In recent years judges have used this provision to increase sentences on the basis of racist motives.
Since 1992, the Danish Civil Security Service (PET) has released statistics on crimes with apparent racist motivation.
Estonia
Under section 151 of the Criminal Code of Estonia of 6 June 2001, which entered into force on 1 September 2002, with amendments and supplements and as amended by the Law of 8 December 2011, "activities which publicly incite to hatred, violence or discrimination on the basis of nationality, race, colour, sex, language, origin, religion, sexual orientation, political opinion, or financial or social status, if this results in danger to the life, health or property of a person, are punishable by a fine of up to 300 fine units or by detention".
Finland
Finnish Criminal Code 515/2003 (enacted 31 January 2003) makes "committing a crime against a person, because of his national, racial, ethnical or equivalent group" an aggravating circumstance in sentencing. In addition, ethnic agitation () is criminalized and carries a fine or a prison sentence of not more than two years. The prosecution need not prove that an actual danger to an ethnic group is caused but only that malicious message is conveyed. A more aggravated hate crime, warmongering (), carries a prison sentence of one to ten years. However, in case of warmongering, the prosecution must prove an overt act that evidently increases the risk that Finland is involved in a war or becomes a target for a military operation. The act in question may consist of
illegal violence directed against a foreign country or its citizens,
systematic dissemination of false information on Finnish foreign policy or defense
public influence on the public opinion towards a pro-war viewpoint or
public suggestion that a foreign country or Finland should engage in an aggressive act.
France
In 2003, France enacted penalty-enhancement hate crime laws for crimes motivated by bias against the victim's actual or perceived ethnicity, nation, race, religion, or sexual orientation. The penalties for murder were raised from 30 years (for non-hate crimes) to life imprisonment (for hate crimes), and the penalties for violent attacks leading to permanent disability were raised from 10 years (for non-hate crimes) to 15 years (for hate crimes).
Georgia
"There is no general provision in Georgian law for racist motivation to be considered an aggravating circumstance in prosecutions of ordinary offenses. Certain crimes involving racist motivation are, however, defined as specific offenses in the Georgian Criminal Code of 1999, including murder motivated by racial, religious, national or ethnic intolerance (article 109); infliction of serious injuries motivated by racial, religious, national or ethnic intolerance (article 117); and torture motivated by racial, religious, national or ethnic intolerance (article 126). ECRI reported no knowledge of cases in which this law has been enforced. There is no systematic monitoring or data collection on discrimination in Georgia."
Germany
The German Criminal Code does not have hate crime legislation, instead, it criminalizes hate speech under a number of different laws, including Volksverhetzung. In the German legal framework motivation is not taken into account while identifying the element of the offence. However, within the sentencing procedure the judge can define certain principles for determining punishment. In section 46 of the German Criminal Code it is stated that "the motives and aims of the perpetrator; the state of mind reflected in the act and the willfulness involved in its commission" can be taken into consideration when determining the punishment; under this statute, hate and bias have been taken into consideration in sentencing in past cases.
Hate crimes are not specifically tracked by German police, but have been studied separately: a recently published EU "Report on Racism" finds that racially motivated attacks are frequent in Germany, identifying 18,142 incidences for 2006, of which 17,597 were motivated by right-wing ideologies, both about a 14% year-by-year increase. Relative to the size of the population, this represents an eightfold higher rate of hate crimes than reported in the US during the same period. Awareness of hate crimes in Germany remains low.
Greece
Article Law 927/1979 "Section 1,1 penalises incitement to discrimination, hatred or violence towards individuals or groups because of
their racial, national or religious origin, through public written or oral expressions; Section 1,2 prohibits the establishment of, and membership in, organisations which organise propaganda and activities aimed at racial discrimination; Section 2 punishes public expression of offensive ideas; Section 3 penalises the act of refusing, in the exercise of one's occupation, to sell a commodity or to supply a service on racial grounds." Public prosecutors may press charges even if the victim does not file a complaint. However, as of 2003, no convictions had been attained under the law.
Hungary
Violent action, cruelty, and coercion by threat made on the basis of the victim's actual or perceived national, ethnic, religious status or membership in a particular social group are punishable under article 174/B of the Hungarian Criminal Code. This article was added to the Code in 1996. Hungary is a party to the Convention on Cybercrime, but not the Additional Protocol.
Iceland
Section 233a of the Icelandic Penal Code states "Anyone who in a ridiculing, slanderous, insulting, threatening or any other manner publicly abuses a person or a group of people on the basis of their nationality, skin colour, race, religion or sexual orientation, shall be fined or jailed for up to two years." Iceland is a party to the Convention on Cybercrime, but not the Additional Protocol.
India
India does not have any specific laws governing hate crimes in general other than hate speech which is covered under the Indian Penal Code.
Ireland
The Prohibition of Incitement to Hatred Act 1989 created the offence of inciting hatred against a group of persons on account of their race, colour, nationality, religion, ethnic or national origins, membership of the Traveller community (an indigenous minority group), or sexual orientation.
Ireland does not systematically collect hate crime data.
Italy
Italian criminal law, at Section 3 of Law No. 205/1993, the so-called Legge Mancino (Mancino law), contains a penalty-enhancement provision for all crimes motivated by racial, ethnic, national, or religious bias. Italy is a party to the Convention on Cybercrime, but not the Additional Protocol.
Kazakhstan
In Kazakhstan, there are constitutional provisions prohibiting propaganda promoting racial or ethnic superiority.
Kyrgyzstan
In Kyrgyzstan, "the Constitution of the State party prohibits any kind of discrimination on grounds of origin, sex, race, nationality, language, faith, political or religious convictions or any other personal or social trait or circumstance, and that the prohibition against racial discrimination is also included in other legislation, such as the Civil, Penal and Labour Codes."
Article 299 of the Criminal Code defines incitement to national, racist, or religious hatred as a specific offense. This article has been used in political trials of suspected members of the banned organization Hizb-ut-Tahrir.
Russia
Article 29 of Constitution of the Russian Federation bans incitement to riot for the sake of stirring societal, racial, ethnic, and religious hatred as well as the promotion of the superiority of the same. Article 282 of the Criminal code further includes protections against incitement of hatred (including gender) via various means of communication, instilling criminal penalties including fines and imprisonment. Although a member of the Council of Europe, Russia is not a party to the Convention on Cybercrime.
Spain
Article 22(4) of the Spanish Penal Code includes a penalty-enhancement provision for crimes motivated by bias against the victim's ideology, beliefs, religion, ethnicity, race, nationality, gender, sexual orientation, illness or disability.
On 14 May 2019, the Spanish Attorney General distributed a circular instructing on the interpretation of hate crime law. This new interpretation includes nazis as a collective that can be protected under this law.
Although a member of the Council of Europe, Spain is not a party to the Convention on Cybercrime.
Sweden
Article 29 of the Swedish Penal Code includes a penalty-enhancement provision for crimes motivated by bias against the victim's race, color, nationality, ethnicity, sexual orientation, religion, or "other similar circumstance" of the victim.
Ukraine
The constitution of Ukraine guarantees protection against hate crime:
Article 10: "In Ukraine, free development, use and protection of Russian and other languages of ethnic minorities of Ukraine are guaranteed".
Article 11: "The State shall promote the development of the ethnic, cultural, linguistic and religious identity of all indigenous peoples and ethnic minorities of Ukraine".
Article 24 :"There can be no privileges or restrictions on the grounds of race, color of the skin, political, religious or other beliefs, sex, ethnic or social origin, property status, place of residence, language or other grounds".
Under the Criminal Codex, crimes committed because of hatred are hate crimes and carry increased punishment in many articles of the criminal law. There are also separate articles on punishment for a hate crime.
Article 161: "Violations of equality of citizens depending on their race, ethnicity, religious beliefs, disability and other grounds: Intentional acts aimed at incitement to ethnic, racial or religious hatred and violence, to demean the ethnic honor and dignity, or to repulse citizens' feelings due to their religious beliefs, as well as direct or indirect restriction of rights or the establishment of direct or indirect privileges of citizens on the grounds of race, color, political, religious or other beliefs, sex, disability, ethnic or social origin, property status, place of residence, language or other grounds" (maximum criminal sentence of up to 8 years in prison).
Article 300: "Importation, manufacture or distribution of literature and other media promoting a cult of violence and cruelty, racial, ethnic or religious intolerance and discrimination" (maximum criminal sentence of up to 5 years in prison).
United Kingdom
For England, Wales, and Scotland, the Sentencing Act 2020 makes racial or religious hostility, or hostility related to disability, sexual orientation, or transgender identity an aggravation in sentencing for crimes in general.
Separately, the Crime and Disorder Act 1998 defines separate offences, with increased sentences, for racially or religiously aggravated assaults, harassment, and a handful of public order offences.
For Northern Ireland, Public Order 1987 (S.I. 1987/463 (N.I. 7)) serves the same purposes. A "racial group" is a group of persons defined by reference to race, colour, nationality (including citizenship) or ethnic or national origins. A "religious group" is a group of persons defined by reference to religious belief or lack of religious belief.
"Hate crime" legislation is distinct from "hate speech" legislation. See Hate speech laws in the United Kingdom.
The Crime Survey for England and Wales (CSEW) reported in 2013 that there were an average of 278,000 hate crimes a year with 40 percent being reported according to a victims survey; police records only identified around 43,000 hate crimes a year. It was reported that police recorded a 57-percent increase in hate crime complaints in the four days following the UK's European Union membership referendum; however, a press release from the National Police Chief's Council stated that "this should not be read as a national increase in hate crime of 57 percent".
In 2013, Greater Manchester Police began recording attacks on goths, punks and other alternative culture groups as hate crimes.
On 4 December 2013 Essex Police launched the 'Stop the Hate' initiative as part of a concerted effort to find new ways to tackle hate crime in Essex. The launch was marked by a conference in Chelmsford, hosted by Chief Constable Stephen Kavanagh, which brought together 220 delegates from a range of partner organizations involved in the field. The theme of the conference was 'Report it to Sort it' and the emphasis was on encouraging people to tell police if they have been a victim of hate crime, whether it be based on race, religion, sexual orientation, transgender identity or disability.
Crown Prosecution Service guidance issued on 21 August 2017 stated that online hate crimes should be treated as seriously as offences in person.
Perhaps the most high-profile hate crime in modern Britain occurred in Eltham, London, on 24 April 1993, when 18-year-old black student Stephen Lawrence was stabbed to death in an attack by a gang of white youths. Two white teenagers were later charged with the murder, and at least three other suspects were mentioned in the national media, but the charges against them were dropped within three months after the Crown Prosecution Service concluded that there was insufficient evidence to prosecute. However, a change in the law a decade later allowed a suspect to be charged with a crime twice if new evidence emerged after the original charges were dropped or a "not guilty" verdict was delivered in court. Gary Dobson, who had been charged with the murder in the initial 1993 investigation, was found guilty of Stephen Lawrence's murder in January 2012 and sentenced to life imprisonment, as was David Norris, who had not been charged in 1993. A third suspect, Luke Knight, had been charged in 1993 but was not charged when the case came to court nearly 20 years later.
In September 2020 the Law Commission proposed that sex or gender be added to the list of protected characteristics.
The United Kingdom is a party to the Convention on Cybercrime, but not the Additional Protocol.
A 2021 investigation by Newsnight and The Law Society Gazette found that alleged hate crimes in which the victim was a police officer were significantly more likely to result in a successful prosecution. The investigation found that in several areas, crimes against police officers and staff constituted up to half of all hate crimes convictions, despite representing a much smaller proportion of reported incidents.
Scotland
Under Scottish Common law the courts can take any aggravating factor into account when sentencing someone found guilty of an offence. There is legislation dealing with the offences of incitement of racial hatred, racially aggravated harassment, and prejudice relating to religious beliefs, disability, sexual orientation, and transgender identity. A Scottish Executive working group examined the issue of hate crime and ways of combating crime motivated by social prejudice, reporting in 2004. Its main recommendations were not implemented, but in their manifestos for the 2007 Scottish Parliament election several political parties included commitments to legislate in this area, including the Scottish National Party, which now forms the Scottish Government. The Offences (Aggravation by Prejudice) (Scotland) Bill was introduced on 19 May 2008 by Patrick Harvie MSP, having been prepared with support from the Scottish Government, and was passed unanimously by the parliament on 3 June 2009.
Eurasian countries with no hate crime laws
Albania, Cyprus, San Marino, Slovenia and Turkey have no hate crime laws. Nonetheless, all of these except Turkey are parties to the Convention on Cybercrime and the Additional Protocol.
North America
Canada
"In Canada the legal definition of a hate crime can be found in sections 318 and 319 of the Criminal Code".
In 1996, the federal government amended a section of the Criminal Code that pertains to sentencing. Specifically, section 718.2. The section states (with regard to the hate crime):
A vast majority (84 percent) of hate crime perpetrators were "male, with an average age of just under 30. Less than 10 of those accused had criminal records, and less than 5 percent had previous hate crime involvement". "Only 4 percent of hate crimes were linked to an organized or extremist group".
As of 2004, Jewish people were the largest ethnic group targeted by hate crimes, followed by black people, Muslims, South Asians, and homosexuals (Silver et al., 2004).
During the Nazi regime in Germany, antisemitism was a cause of hate-related violence in Canada. For example, on 16 August 1933, there was a baseball game in Toronto and one team was made up mostly of Jewish players. At the end of the game, a group of Nazi sympathizers unfolded a Swastika flag and shouted "Heil Hitler." That event erupted into a brawl that pitted Jews and Italians against Anglo Canadians; the brawl went on for hours.
The first time someone was charged for hate speech over the internet occurred on 27 March 1996. "A Winnipeg teenager was arrested by the police for sending an email to a local political activist that contained the message "Death to homosexuals...it's prescribed in the Bible! Better watch out next Gay Pride Week.
Mexico
Alejandro Gertz Manero, Attorney General of Mexico, recommended in August 2020 that all murders involving women be investigated as femicides. An average of 11 women are killed every day.
Murders of LGBTQ individuals are not legally classified as hate crimes in Mexico, although Luis Guzman of the Cohesión de Diversidades para la Sustentabilidad (Codise) notes that there is a lot of homophobia in Mexico, particularly in the states of Veracruz, Chihuahua, and Michoacán. Between 2014 and May 2020, there have been 209 such murders registered.
United States
Hate crime laws have a long history in the United States. The first hate crime laws were passed after the American Civil War, beginning with the Civil Rights Act of 1871, in order to combat the growing number of racially motivated crimes which were being committed by the Reconstruction era-Ku Klux Klan. The modern era of hate-crime legislation began in 1968 with the passage of federal statute, 18 U.S.C.A. § 249, part of the Civil Rights Act which made it illegal to "by force or by threat of force, injure, intimidate, or interfere with anyone who is engaged in six specified protected activities, by reason of their race, color, religion, or national origin." However, "The prosecution of such crimes must be certified by the U.S. attorney general.".
The first state hate-crime statute, California's Section 190.2, was passed in 1978 and provided penalty enhancements in cases when murders were motivated by prejudice against four "protected status" categories: race, religion, color, and national origin. Washington included ancestry in a statute which was passed in 1981. Alaska included creed and sex in 1982, and later disability, sexual orientation, and ethnicity. In the 1990s some state laws began to include age, marital status, membership in the armed forces, and membership in civil rights organizations.
Until California state legislation included all crimes as possible hate crimes in 1987, criminal acts which could be considered hate crimes in various states included aggravated assault, assault and battery, vandalism, rape, threats and intimidation, arson, trespassing, stalking, and various "lesser" acts.
Defined in the 1999 National Crime Victim Survey, "A hate crime is a criminal offence. In the United States, federal prosecution is possible for hate crimes committed on the basis of a person's race, religion, or nation origin when engaging in a federally protected activity." In 2009, capping a broad-based public campaign lasting more than a decade, President Barack Obama signed into law the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act. The Act added actual or perceived gender, gender identity, sexual orientation, and disability to the federal definition of a hate crime, and dropped the prerequisite that the victim be engaging in a federally protected activity. Led by Shepard's parents and a coalition of civil rights groups, with ADL (the Anti-Defamation League), in a lead role, the campaign to pass the Matthew Shepard Act lasted 13 years, in large part because of opposition to including the term "sexual orientation" as one of the bases for deeming a crime to be a hate crime.
ADL also drafted model hate crimes legislation in the 1980s that serves as the template for the legislation that a majority of states have adopted. As of the fall of 2020, 46 states and the District of Columbia have statutes criminalizing various types of hate crimes. Thirty-one states and the District of Columbia have statutes creating a civil cause of action in addition to the criminal penalty for similar acts. Twenty-seven states and the District of Columbia have statutes requiring the state to collect hate crime statistics. In May 2020, the killing of African-American jogger Ahmaud Arbery reinvigorated efforts to adopt a hate-crimes law in Georgia, which was one of a handful of states without a such legislation. Led in great part by the Hate-Free Georgia Coalition, a group of 35 nonprofit groups organized by the Georgia state ADL, the legislation was adopted in June 2020, after 16 years of debate.
According to the FBI Hate Crime Statistics report for 2006, hate crimes increased nearly 8 percent nationwide, with a total of 7,722 incidents and 9,080 offences reported by participating law enforcement agencies. Of the 5,449 crimes against persons, 46 percent were classified as intimidation, and 32 percent as simple assaults. Acts of vandalism or destruction comprised 81 percent of the 3,593 crimes against property.
However, according to the FBI Hate Crime Statistics for 2007, the number of hate crimes decreased to 7,624 incidents reported by participating law enforcement agencies. These incidents included nine murders and two rapes (out of the almost 17,000 murders and 90,000 forcible rapes committed in the U.S. in 2007).
In June 2009, Attorney General Eric Holder said recent killings showed the need for a tougher U.S. hate-crimes law to stop "violence masquerading as political activism."
Leadership Conference on Civil Rights Education Fund published a report in 2009 revealing that 33 percent of hate-crime offenders were under the age of 18, while 29 percent were between the ages of 18 and 24.
The 2011 hate-crime statistics show 46.9 percent were motivated by race, and 20.8 percent by sexual orientation.
In 2015, the Hate Crimes Statistics report identified 5,818 single-bias incidents involving 6,837 offenses, 7,121 victims, and 5,475 known offenders
In 2017, the FBI released new data showing a 17 percent increase in hate crimes between 2016 and 2017.
In 2018, the Hate Crime Statistics report showed 59.5 percent were motivated by race bias and 16.9 percent by sexual orientation.
Prosecutions of hate crimes have been difficult in the United States. Recently, state governments have attempted to re-investigate and re-try past hate crimes. One notable example was Mississippi's decision to retry Byron De La Beckwith in 1990 for the 1963 murder of Medgar Evers, a prominent figure in the NAACP and a leader of the civil rights movement. This was the first time in U.S. history that an unresolved civil rights case was re-opened. De La Beckwith, a member of the Ku Klux Klan, was tried for the murder on two previous occasions, resulting in hung juries. A mixed-race jury found Beckwith guilty of murder, and he was sentenced to life in prison in 1994.
According to a November 2016 report issued by the FBI, hate crimes are on the rise in the United States. The number of hate crimes increased from 5,850 in 2015, to 6,121 hate crime incidents in 2016, an increase of 4.6 percent.
The Khalid Jabara-Heather Heyer National Opposition to Hate, Assault, and Threats to Equality Act (NO HATE), which was first introduced in 2017, was reintroduced in June 2019 to improve hate crime reporting and expand support for victims as a response to anti-LGBTQ, anti-Muslim and antisemitic attacks. The bill would fund state hate-crime hotlines, and support expansion of reporting and training programs in law enforcement agencies.
According to a 2021 study, in the years between 1992 and 2014, white people were the offenders in 74.5 percent of anti-Asian hate crimes, 99 percent of anti-black hate crimes, and 81.1 percent of anti-Hispanic hate crimes.
Victims in the United States
One of the largest waves of hate crimes in the history of the United States took place during the civil rights movement in the 1950s and 1960s. Violence and threats of violence were common against African Americans, and hundreds of lives were lost due to such acts. Members of this ethnic group faced violence from groups such as the Ku Klux Klan, as well as violence from individuals who were committed to maintaining segregation. At the time, civil rights leaders such as Martin Luther King Jr. and their supporters fought hard for the right of African Americans to vote, as well as for equality in their everyday lives. African Americans have been the target of hate crimes since the Civil War, and the humiliation of this ethnic group was also desired by many anti-black individuals. Other frequently reported bias motivations were bias against a religion, bias against a particular sexual orientation, and bias against a particular ethnicity/national origin. At times, these bias motivations overlapped, because violence can be both anti-gay and anti-black, for example.
Analysts have compared groups in terms of the per capita rate of hate crimes committed against them to allow for differing populations. Overall, the total number of hate crimes committed since the first hate crime bill was passed in 1997 is 86,582.
Among the groups which are mentioned in the Hate Crimes Statistics Act, the largest number of hate crimes are committed against African Americans. During the Civil Rights Movement, some of the most notorious hate crimes included the 1968 assassination of Martin Luther King Jr., the 1964 murders of Charles Moore and Henry Dee, the 1963 16th Street Baptist Church bombing, the 1955 murder of Emmett Till, and the burning of crosses, churches, Jewish synagogues, and other places of worship of minority religions. Such acts began to take place more frequently after the racial integration of many schools and public facilities.
High-profile murders targeting victims based on their sexual orientation have prompted the passage of hate crimes legislation, notably the cases of Sean W. Kennedy and Matthew Shepard. Kennedy's murder was mentioned by Senator Gordon Smith in a speech on the floor of the U.S. Senate while he advocated such legislation. The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act was signed into law in 2009. It included sexual orientation, gender identity and expression, the disabled, and military personnel and their family members. This is the first all-inclusive bill ever passed in the United States, taking 45 years to complete.
Gender-based crimes may also be considered hate crimes. This view would designate rape and domestic violence, as well as non-interpersonal violence against women such as the École Polytechnique massacre in Quebec, as hate crimes.
Following the September 11, 2001, terrorist attacks, the United States experienced a spike in overall hate crimes against Muslim individuals. In the year before, only 28 events had been recorded of hate crimes against Muslims; in 2001, this number jumped to 481. While the number decreased in the following years, the number of Muslim hate crimes remains higher than pre-2001.
In May 2018, ProPublica reviewed police reports for 58 cases of purported anti-heterosexual hate crimes. ProPublica found that about half of the cases were anti-LGBT hate crimes that had been miscategorized, and that the rest were motivated by hate towards Jews, blacks or women or that there was no element of a hate crime at all. ProPublica did not find any cases of hate crimes spurred by anti-heterosexual bias.
Anti-trans hate crime
In 2017, shortly after President Donald Trump took office, hate crimes against transgender individuals arose. In June 2020, after the death of several African Americans at the hands of police officers - in particular, George Floyd - triggered protests around the world as part of the Black Lives Matter movement, hate crimes against the black trans community began to increase..
There are several reasons why there is limited news reporting on the deaths of the victims in the trans community:
Unreported
Misreported
Misgendered
Studies indicate the trans community experiences hate crime due to lack of family acceptance, hostile political climate, and cultural marginalization. These factors can have various effects on a trans individual, including homelessness, employment discrimination, and healthcare risks. Between 2015 and 2016, bathroom bills were passed in some communities that stated individuals could be arrested if they use the bathroom of the gender they identify with rather than the one they were assigned to at birth.
South America
Brazil
In Brazil, hate crime laws focus on racism, racial injury, and other special bias-motivated crimes such as, for example, murder by death squads and genocide on the grounds of nationality, ethnicity, race or religion. Murder by death squads and genocide are legally classified as "hideous crimes" (crimes hediondos in Portuguese).
The crimes of racism and racial injury, although similar, are enforced slightly differently. Article 140, 3rd paragraph, of the Penal Code establishes a harsher penalty, from a minimum of 1 year to a maximum of 3 years, for injuries motivated by "elements referring to race, color, ethnicity, religion, origin, or the condition of being an aged or disabled person". On the other side, Law 7716/1989 covers "crimes resulting from discrimination or prejudice on the grounds of race, color, ethnicity, religion, or national origin".
In addition, the Brazilian Constitution defines as a "fundamental goal of the Republic" (Article 3rd, clause IV) "to promote the well-being of all, with no prejudice as to origin, race, sex, color, age, and any other forms of discrimination".
Chile
In 2012, the Anti-discrimination law amended the Criminal Code adding a new aggravating circumstance of criminal responsibility, as follows: "Committing or participating in a crime motivated by ideology, political opinion, religion or beliefs of the victim; nation, race, ethnic or social group; sex, sexual orientation, gender identity, age, affiliation, personal appearance or suffering from illness or disability."
Middle East
Israel is the only country in the Middle East that has hate crime laws. Hate crime, as passed by the Israeli Knesset (Parliament), is defined as crime for reason of race, religion, gender and sexual orientation.
Support for and opposition to hate crime laws
Support
Justifications for harsher punishments for hate crimes focus on the notion that hate crimes cause greater individual and societal harm. In a 2014 book, author Marian Duggan asserts that when the core of a person's identity is attacked, the degradation and dehumanization is especially severe, and additional emotional and physiological problems are likely to result. Wider society can suffer from the disempowerment of a group of people. Furthermore, it is asserted that the chances for retaliatory crimes are greater when a hate crime has been committed. The riots in Los Angeles, California, that followed the beating of Rodney King, a black motorist, by a group of White police officers are cited as support for this argument. The beating of white truck driver Reginald Denny by black rioters during the same riot is also an example that supports this argument.
In Wisconsin v. Mitchell, the U.S. Supreme Court unanimously found that penalty-enhancement hate crime statutes do not conflict with free speech rights, because they do not punish an individual for exercising freedom of expression; rather, they allow courts to consider motive when sentencing a criminal for conduct which is not protected by the First Amendment. In the case of Chaplinsky v. New Hampshire, the court defined "fighting words" as "those which by their very utterance inflict injury or tend to incite an immediate breach of the peace."
David Brax argues that critics of hate-crime laws are wrong in claiming that hate crimes punish thoughts or motives; he asserts they do not do this, but instead punish people for choosing these reasons to commit a criminal act.
Opposition
The U.S. Supreme Court unanimously found the St. Paul Bias-Motivated Crime Ordinance amounted to viewpoint-based discrimination in conflict with rights of free speech, because it selectively criminalized bias-motivated speech or symbolic speech for disfavored topics while permitting such speech for other topics. Many critics further assert that it conflicts with an even more fundamental right: free thought. The claim is that hate-crime legislation effectively makes certain ideas or beliefs, including religious ones, illegal, in other words, thought crimes. Heidi Hurd argues that hate crimes criminalize certain dispositions yet do not show why hate is a morally worse disposition for a crime than one motivated by jealousy, greed, sadism or vengeance or why hatred and bias are uniquely responsive to criminal sanction compared to other motivations. Hurd argues that whether or not a disposition is worse than another is case sensitive and thus it is difficult to argue that some motivations are categorically worse than others.
In their book Hate Crimes: Criminal Law and Identity Politics, James B. Jacobs and Kimberly Potter criticize hate crime legislation for exacerbating conflicts between groups. They assert that by defining crimes as being committed by one group against another, rather than as being committed by individuals against their society, the labeling of crimes as "hate crimes" causes groups to feel persecuted by one another, and that this impression of persecution can incite a backlash and thus lead to an actual increase in crime. Jacobs and Potter also argued that hate crime legislation can end up only covering the victimization of some groups rather than all, which is a form of discrimination itself and that attempts to remedy this by making all identifiable groups covered by hate crime protection thus make hate crimes co-terminus with generic criminal law. The authors also suggest that arguments which attempt to portray hate crimes as worse than normal crimes because they spread fear in a community are unsatisfactory, as normal criminal acts can also spread fear yet only hate crimes are singled out. Indeed, it has been argued that victims have varied reactions to hate crimes, so it is not necessarily true that hate crimes are regarded as more harmful than other crimes. Dan Kahan argues that the "greater harm" argument is conceptually flawed, as it is only because people value their group identities that attacks motivated by an animus against those identities are seen as worse, thus making it the victim and society's reaction to the crime rather than the crime itself.
Heidi Hurd argues that hate crime represents an effort by the state to encourage a certain moral character in its citizen and thus represents the view that the instillation of virtue and the elimination of vice are legitimate state goals, which she argues is a contradiction of the principles of liberalism. Hurd also argues that increasing punishment for an offence because the perpetrator was motivated by hate compared to some other motivation means that the justice systems is treating the same crime differently, even though treating like cases alike is a cornerstone of criminal justice.
Some have argued hate crime laws bring the law into disrepute and further divide society, as groups apply to have their critics silenced. American forensic psychologist Karen Franklin said that the term hate crime is somewhat misleading since it assumes there is a hateful motivation which is not present in many occasions; in her view, laws to punish people who commit hate crimes may not be the best remedy for preventing them because the threat of future punishment does not usually deter such criminal acts. Some on the political left have been critical of hate crime laws for expanding the criminal justice system and dealing with violence against minority groups through punitive measures. Briana Alongi argues that hate crime legislation is inconsistent, redundant and arbitrarily applied, while also being partially motivated by political opportunism and media bias rather than purely by legal principle.
See also
Bashing (pejorative)
Communal violence
David Ray Hate Crimes Prevention Act
Disability hate crime
Documenting Hate
Fighting Discrimination
Hate group
Hate speech
Lynching in the United States
Mass racial violence in the United States
Racial hoax
Racism in the United States
Thoughtcrime
Violence against LGBT people
References
External links
Hate crimes information, by Dr. Gregory Herek
Alexander Verkhovsky Criminal Law on Hate Crime, Incitement to Hatred and Hate Speech in OSCE Participating States – The Hague: SOVA Center, 2016 - 136 pages.
Hate Crime Survey, annual Human Rights First report on the prevalence of hate crimes in the Organization for Security and Co-operation in Europe region.
Hate Crime Statistics, annual FBI/U.S. Department of Justice report on the prevalence of hate crimes in the United States. Required by the Hate Crime Statistics Act.
A Policymaker's Guide to Hate Crimes, a publication by the National Criminal Justice Reference Service, part of the U.S. Department of Justice. Many parts of this article have been adapted from this document.
Peabody, Michael "Thought & Crime," Liberty Magazine, March/April 2008, review of recently proposed hate crime legislation and criminal intent issues.
"Hate Crime." Oxford Bibliographies Online: Criminology.
OSCE Hate Crime Reporting website
Abuse
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Racism
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13550 | https://en.wikipedia.org/wiki/Hans%20Christian%20Andersen | Hans Christian Andersen | Hans Christian Andersen (, ; 2 April 1805 – 4 August 1875) was a Danish author. Although a prolific writer of plays, travelogues, novels, and poems, he is best remembered for his literary fairy tales.
Andersen's fairy tales, consisting of 156 stories across nine volumes and translated into more than 125 languages, have become culturally embedded in the West's collective consciousness, readily accessible to children, but presenting lessons of virtue and resilience in the face of adversity for mature readers as well. His most famous fairy tales include "The Emperor's New Clothes", "The Little Mermaid", "The Nightingale", "The Steadfast Tin Soldier", "The Red Shoes", "The Princess and the Pea", "The Snow Queen", "The Ugly Duckling", "The Little Match Girl", and "Thumbelina". His stories have inspired ballets, plays, and animated and live-action films. One of Copenhagen's widest and busiest boulevards, skirting Copenhagen City Hall Square at the corner of which Andersen's larger-than-life bronze statue sits, is named "H. C. Andersens Boulevard."
Early life
Hans Christian Andersen was born in Odense, Denmark on 2 April 1805. He had a stepsister named Karen. His father, also named Hans, considered himself related to nobility (his paternal grandmother had told his father that their family had belonged to a higher social class, but investigations have disproved these stories). Although it has been challenged, a persistent speculation suggests that Andersen was an illegitimate son of King Christian VIII. Danish historian Jens Jørgensen supported this idea in his book H.C. Andersen, en sand myte [a true myth].
Hans Christian Andersen was baptised on 15 April 1805 in Saint Hans Church (St John's Church) in Odense, Denmark. His certificate of birth was not drafted until November 1823, according to which six Godparents were present at the baptising ceremony: Madam Sille Marie Breineberg, Maiden Friederiche Pommer, shoemaker Peder Waltersdorff, journeyman carpenter Anders Jørgensen, hospital porter Nicolas Gomard, and royal hatter Jens Henrichsen Dorch.
Andersen's father, who had received an elementary school education, introduced his son to literature, reading to him the Arabian Nights. Andersen's mother, Anne Marie Andersdatter, was an illiterate washerwoman. Following her husband's death in 1816, she remarried in 1818. Andersen was sent to a local school for poor children where he received a basic education and had to support himself, working as an apprentice to a weaver and, later, to a tailor. At fourteen, he moved to Copenhagen to seek employment as an actor. Having an excellent soprano voice, he was accepted into the Royal Danish Theatre, but his voice soon changed. A colleague at the theatre told him that he considered Andersen a poet. Taking the suggestion seriously, Andersen began to focus on writing.
Jonas Collin, director of the Royal Danish Theatre, held great affection for Andersen and sent him to a grammar school in Slagelse, persuading King Frederick VI to pay part of the youth's education. Andersen had by then published his first story, "The Ghost at Palnatoke's Grave" (1822). Though not a stellar pupil, he also attended school at Elsinore until 1827.
He later said that his years at this school were the darkest and most bitter years of his life. At one particular school, he lived at his schoolmaster's home. There he was abused and was told that it was done in order "to improve his character". He later said that the faculty had discouraged him from writing, which then resulted in a depression.
Career
Early work
A very early fairy tale by Andersen, "The Tallow Candle" (), was discovered in a Danish archive in October 2012. The story, written in the 1820s, is about a candle that did not feel appreciated. It was written while Andersen was still in school and dedicated to one of his benefactors. The story remained in that family's possession until it turned up among other family papers in a local archive.
In 1829, Andersen enjoyed considerable success with the short story "A Journey on Foot from Holmen's Canal to the East Point of Amager." Its protagonist meets characters ranging from Saint Peter to a talking cat. Andersen followed this success with a theatrical piece, Love on St. Nicholas Church Tower, and a short volume of poems. He made little progress in writing and publishing immediately following the issue of these poems but he did receive a small travel grant from the king in 1833. This enabled him to set out on the first of many journeys throughout Europe. At Jura, near Le Locle, Switzerland, Andersen wrote the story "Agnete and the Merman". The same year he spent an evening in the Italian seaside village of Sestri Levante, the place which inspired the title of "The Bay of Fables". He arrived in Rome in October 1834. Andersen's travels in Italy were reflected in his first novel, a fictionalized autobiography titled The Improvisatore (), published in 1835 to instant acclaim.
Literary fairy tales
Fairy Tales Told for Children. First Collection. (Danish: Eventyr, fortalt for Børn. Første Samling.) is a collection of nine fairy tales by Hans Christian Andersen. The tales were published in a series of three installments by C. A. Reitzel in Copenhagen, Denmark between May 1835 and April 1837, and represent Andersen's first venture into the fairy tale genre.
The first installment of sixty-one unbound pages was published 8 May 1835 and contained "The Tinderbox", "Little Claus and Big Claus", "The Princess and the Pea" and "Little Ida's Flowers". The first three tales were based on folktales Andersen had heard in his childhood while the last tale was completely Andersen's creation and created for Ida Thiele, the daughter of Andersen's early benefactor, the folklorist Just Mathias Thiele. Reitzel paid Andersen thirty rixdollars for the manuscript, and the booklet was priced at twenty-four shillings.
The second booklet was published on 16 December 1835 and contained "Thumbelina", "The Naughty Boy" and "The Traveling Companion". "Thumbelina" was completely Andersen's creation although inspired by "Tom Thumb" and other stories of miniature people. "The Naughty Boy" was based on a poem by Anacreon about Cupid, and "The Traveling Companion" was a ghost story Andersen had experimented with in the year 1830.
The third booklet contained "The Little Mermaid" and "The Emperor's New Clothes", and it was published on 7 April 1837. "The Little Mermaid" was completely Andersen's creation though influenced by De la Motte Fouqué's "Undine" (1811) and the lore about mermaids. This tale established Andersen's international reputation. The only other tale in the third booklet was "The Emperor's New Clothes", which was based on a medieval Spanish story with Arab and Jewish sources. On the eve of the third installment's publication, Andersen revised the conclusion of his story, (the Emperor simply walks in procession) to its now-familiar finale of a child calling out, "The Emperor is not wearing any clothes!"
Danish reviews of the first two booklets first appeared in 1836 and were not enthusiastic. The critics disliked the chatty, informal style and immorality that flew in the face of their expectations. Children's literature was meant to educate rather than to amuse. The critics discouraged Andersen from pursuing this type of style. Andersen believed that he was working against the critics' preconceived notions about fairy tales, and he temporarily returned to novel-writing. The critics' reaction was so severe that Andersen waited a full year before publishing his third installment.
The nine tales from the three booklets were combined and then published in one volume and sold at seventy-two shillings. A title page, a table of contents, and a preface by Andersen were published in this volume.
In 1868 Horace Scudder, the editor of Riverside Magazine For Young People, offered Andersen $500 for a dozen new stories. Sixteen of Andersen’s stories were published in the American magazine, and ten of them appeared there before they were printed in Denmark.
Travelogues
In 1851 he published In Sweden, a volume of travel sketches. The publication received wide acclaim. A keen traveler, Andersen published several other long travelogues: Shadow Pictures of a Journey to the Harz, Swiss Saxony, etc. etc. in the Summer of 1831, A Poet's Bazaar, In Spain and A Visit to Portugal in 1866. (The last describes his visit with his Portuguese friends Jorge and José O'Neill, who were his friends in the mid-1820s while he was living in Copenhagen.) In his travelogues, Andersen took heed of some of the contemporary conventions related to travel writing but he always developed the style to suit his own purpose. Each of his travelogues combines documentary and descriptive accounts of his experiences, adding additional philosophical passages on topics such as what it is to be an author, general immortality, and the nature of fiction in literary travel reports. Some of the travelogues, such as In Sweden, even contain fairy-tales.
In the 1840s, Andersen's attention again returned to the theatre stage, but with little success. He had better luck with the publication of the Picture-Book without Pictures (1840). A second series of fairy tales was started in 1838 and a third series in 1845. Andersen was now celebrated throughout Europe although his native Denmark still showed some resistance to his pretensions.
Between 1845 and 1864, H. C. Andersen lived at Nyhavn 67, Copenhagen, where a memorial plaque is placed on a building.
The works of Hans Andersen became known throughout the world. Rising from a poor social class, the works made him into an acclaimed author. Royal families of the world were patrons of the writings including the monarchy of Denmark, the House of Schleswig-Holstein-Sonderburg-Glücksburg. An unexpected invitation from King Christian IX to the royal palace would not only entrench the Andersen folklore in Danish royalty but would inexplicably be transmitted to the Romanov dynasty in Russia.
Personal life
Søren Kierkegaard
In ‘Andersen as a Novelist’, Søren Kierkegaard remarks that Andersen is characterized as, “...a possibility of a personality, wrapped up in such a web of arbitrary moods and moving through an elegiac duo-decimal scale [i.e., a chromatic scale. Proceeding by semitones, and therefore including sharps as well as flats, such a scale is associated more with lament or elegy than is an ordinary diatonic scale] of almost echoless, dying tones just as easily roused as subdued, who, in order to become a personality, needs a strong life-development.”
Meetings with Charles Dickens
In June 1847, Andersen paid his first visit to England and he enjoyed a triumphal social success during this summer. The Countess of Blessington invited him to her parties where intellectual people would meet, and it was at one of such parties where he met Charles Dickens for the first time. They shook hands and walked to the veranda, which Andersen wrote about in his diary: "We were on the veranda, and I was so happy to see and speak to England's now-living writer whom I do love the most."
The two authors respected each other's work and as writers, they shared something important in common: depictions of the poor and the underclass who often had difficult lives affected both by the Industrial Revolution and by abject poverty. In the Victorian era there was a growing sympathy for children and an idealization of the innocence of childhood.
Ten years later, Andersen visited England again, primarily to meet Dickens. He extended the planned brief visit to Dickens' home at Gads Hill Place into a five-week stay, much to the distress of Dickens' family. After Andersen was told to leave, Dickens gradually stopped all correspondence between them, this to the great disappointment and confusion of Andersen, who had quite enjoyed the visit and could never understand why his letters went unanswered.
Love life
In Andersen's early life, his private journal records his refusal to have sexual relations.
Andersen experienced same-sex attraction; he wrote to Edvard Collin: "I languish for you as for a pretty Calabrian wench ... my sentiments for you are those of a woman. The femininity of my nature and our friendship must remain a mystery." Collin, who preferred women, wrote in his own memoir: "I found myself unable to respond to this love, and this caused the author much suffering." Andersen's infatuation for Carl Alexander, the young hereditary duke of Saxe-Weimar-Eisenach, did result in a relationship:
The Hereditary Grand Duke walked arm in arm with me across the courtyard of the castle to my room, kissed me lovingly, asked me always to love him though he was just an ordinary person, asked me to stay with him this winter ... Fell asleep with the melancholy, happy feeling that I was the guest of this strange prince at his castle and loved by him ... It is like a fairy tale.
There is a sharp division in opinion over Andersen's physical fulfillment in the sexual sphere. The Hans Christian Andersen Center of University of Southern Denmark and biographer Jackie Wullschlager hold contradictory views.
Wullschlager's biography maintains he was possibly lovers with Danish dancer Harald Scharff and Andersen's "The Snowman" was inspired by their relationship. Scharff first met Andersen when the latter was in his fifties. Andersen was clearly infatuated and Wullschlager sees his journals as implying that their relationship was sexual. Scharff had various dinners alone with Andersen and his gift of a silver toothbrush to Andersen on his fifty-seventh birthday marked their relationship as incredibly close. Wullschlager asserts that in the winter of 1861–62 the two men entered a full-blown love affair that brought "him joy, some kind of sexual fulfillment and a temporary end to loneliness." He was not discreet in his conduct with Scharff, and displayed his feelings much too openly. Onlookers regarded the relationship as improper and ridiculous. In his diary for March 1862, Andersen referred to this time in his life as his "erotic period". On 13 November 1863, Andersen wrote, "Scharff has not visited me in eight days; with him it is over." Andersen took the end calmly and the two thereafter met in overlapping social circles without bitterness, though Andersen attempted to rekindle their relationship a number of times without success.
In contrast to Wullschlager's assertions are Klara Bom and Anya Aarenstrup from the H. C. Andersen Centre of University of Southern Denmark. They state "it is correct to point to the very ambivalent (and also very traumatic) elements in Andersen's emotional life concerning the sexual sphere, but it is decidedly just as wrong to describe him as homosexual and maintain that he had physical relationships with men. He did not. Indeed, that would have been entirely contrary to his moral and religious ideas, aspects that are quite outside the field of vision of Wullschlager and her like."
Andersen also fell in love with unattainable women, and many of his stories are interpreted as references. At one point, he wrote in his diary: "Almighty God, thee only have I; thou steerest my fate, I must give myself up to thee! Give me a livelihood! Give me a bride! My blood wants love, as my heart does!" A girl named Riborg Voigt was the unrequited love of Andersen's youth. A small pouch containing a long letter from Voigt was found on Andersen's chest when he died several decades after he first fell in love with her, and after, he presumably fell in love with others. Other disappointments in love included Sophie Ørsted, the daughter of the physicist Hans Christian Ørsted, and Louise Collin, the youngest daughter of his benefactor Jonas Collin. One of his stories, "The Nightingale", was written as an expression of his passion for Jenny Lind and became the inspiration for her nickname, the "Swedish Nightingale". Andersen was often shy around women and had extreme difficulty in proposing to Lind. When Lind was boarding a train to go to an opera concert, Andersen gave Lind a letter of proposal. Her feelings towards him were not the same; she saw him as a brother, writing to him in 1844: "farewell ... God bless and protect my brother is the sincere wish of his affectionate sister, Jenny". It is suggested that Andersen expressed his disappointment by portraying Lind as the eponymous anti-heroine of his Snow Queen.
Death
In early 1872, at age 67, Andersen fell out of his bed and was severely hurt; he never fully recovered from the resultant injuries. Soon afterward, he started to show signs of liver cancer.
He died on 4 August 1875, in a house called Rolighed (literally: calmness), near Copenhagen, the home of his close friends, the banker Moritz Melchior and his wife. Shortly before his death, Andersen had consulted a composer about the music for his funeral, saying: "Most of the people who will walk after me will be children, so make the beat keep time with little steps."
His body was interred in the Assistens Kirkegård in the Nørrebro area of Copenhagen, in the family plot of the Collins. However, in 1914 the stone was moved to another cemetery (today known as "Frederiksbergs ældre kirkegaard"), where younger Collin family members were buried. For a period, his, Edvard Collin's and Henriette Collin's graves were unmarked. A second stone has been erected, marking H.C. Andersen's grave, now without any mention of the Collin couple, but all three still share the same plot.
At the time of his death, Andersen was internationally revered, and the Danish Government paid him an annual stipend as a "national treasure".
Legacy and cultural influence
Archives, collections and museums
The Hans Christian Andersen Museum or H.C. Andersens Odense, is a set of museums/buildings dedicated to the famous author Hans Christian Andersen in Odense, Denmark, some of which, at various times in history, have functioned as the main Odense-based museum on the author.
The Hans Christian Andersen Museum in Solvang, California, a city founded by Danes, is devoted to presenting the author's life and works. Displays include models of Andersen's childhood home and of "The Princess and the Pea". The museum also contains hundreds of volumes of Andersen's works, including many illustrated first editions and correspondence with Danish composer Asger Hamerik.
The Library of Congress Rare Book and Special Collections Division was bequeathed an extensive collection of Andersen materials by the Danish-American actor Jean Hersholt. Of particular note is an original scrapbook Andersen prepared for the young Jonas Drewsen.
Art, entertainment and media
Films
La petite marchande d'allumettes (1928; in English: The Little Match Girl), film by Jean Renoir based on "The Little Match Girl"
The Ugly Duckling (1931) and its' 1939 remake of the same name, two animated Silly Symphonies cartoon shorts produced by Walt Disney Productions, based on The Ugly Duckling.
Andersen was played by Joachim Gottschalk in the German film The Swedish Nightingale (1941), which portrays his relationship with the singer Jenny Lind.
The Red Shoes (1948) British drama film written, directed, and produced by the team of Michael Powell and Emeric Pressburger based on "The Red Shoes".
Hans Christian Andersen (1952), an American musical film starring Danny Kaye that, though inspired by Andersen's life and literary legacy, was meant to be neither historically nor biographically accurate; it begins by saying, "This is not the story of his life, but a fairy tale about this great spinner of fairy tales"
The Snow Queen (1957), a Soviet Union animated film based on The Snow Queen by Lev Atmanov of Soyuzmultfilm, authentic depiction of the fairy tale that garnered critical acclaim
Carevo novo ruho (The emperor's new clothes), a 1961 Croatian film, directed by Ante Babaja.
The Rankin/Bass Productions-produced fantasy film, The Daydreamer (1966), depicts the young Hans Christian Andersen imaginatively conceiving the stories he would later write.
The World of Hans Christian Andersen (1968), a Japanese anime fantasy film from Toei Doga, based on the works of Danish author Hans Christian Andersen
The Pine Tree (c1974) 23 mins, colour. Commentary by Liz Lochhead
The Little Mermaid (1989), an animated film based on The Little Mermaid created and produced at Walt Disney Feature Animation in Burbank, CA
Thumbelina (1994), an animated film based on the "Thumbelina" created and produced at Sullivan Bluth Studios Dublin, Ireland
One segment in Fantasia 2000 is based on "The Steadfast Tin Soldier", against Shostakovich's Piano Concerto No. 2, Movement #1: "Allegro".
Hans Christian Andersen: My Life as a Fairy Tale (2003), a British made-for-television film directed by Philip Saville, a fictionalized account of Andersen's early successes, with his fairy stories intertwined with events in his own life.
The Little Matchgirl (2006), an animated short film by the Walt Disney Animation Studios directed by Roger Allers and produced by Don Hahn
The Snow Queen (2012), a Russian 3D animated film based on The Snow Queen, the first film of The Snow Queen series produced by Wizart Animation
Frozen (2013), a 3D computer-animated musical film produced by Walt Disney Animation Studios that is loosely inspired by The Snow Queen.
Ginger's Tale (2020), a Russian 2D traditional animated film loosely based on The Tinderbox, produced at Vverh Animation Studio in Moscow
Literature
Andersen's stories laid the groundwork for other children's classics, such as The Wind in the Willows (1908) by Kenneth Grahame and Winnie-the-Pooh (1926) by A. A. Milne. The technique of making inanimate objects, such as toys, come to life ("Little Ida's Flowers") would later also be used by Lewis Carroll and Beatrix Potter.
Monuments and sculptures
Hans Christian Andersen (1880), even before his death, steps had already been taken to erect, in Andersen's honour, a large statue by sculptor August Saabye, which can now be seen in the Rosenborg Castle Gardens in Copenhagen.
Hans Christian Andersen (1896) by the Danish sculptor Johannes Gelert, at Lincoln Park in Chicago, on Stockton Drive near Webster Avenue
Hans Christian Andersen (1956), a statue by sculptor Georg J. Lober and designer Otto Frederick Langman, at Central Park Lake in New York City, opposite East 74th Street (40.7744306°N, 73.9677972°W)
Hans Christian Andersen (2005) Plaza de la Marina in Malaga, Spain
Music
Hans Christian Andersen (album), a 1994 album by Franciscus Henri
The Song is a Fairytale (Sangen er et Eventyr), a song cycle based on fairy tales by Hans Christian Andersen, composed by Frederik Magle
Atonal Fairy Tale, From the album It Is What It Isn't, Too!, (2020) by Smart Dad Living, music composed by Gregory Reid Davis Jr. and the fairy tale, The Elfin Mound, by Hans Christian Andersen is read by Smart Dad Living
Stage productions
For opera and ballet see also List of The Little Mermaid Adaptations
Little Hans Andersen (1903), a children's pantomime at the Adelphi Theatre
Sam the Lovesick Snowman at the Center for Puppetry Arts: a contemporary puppet show by Jon Ludwig inspired by The Snow Man.
Striking Twelve, a modern musical take on "The Little Match Girl", created and performed by GrooveLily.
The musical comedy Once Upon a Mattress is based on Andersen' work 'The Princess and the Pea'.
Awards
Hans Christian Andersen Awards, prizes awarded annually by the International Board on Books for Young People to an author and illustrator whose complete works have made lasting contributions to children's literature.
Hans Christian Andersen Literature Award, a Danish literary award established in 2010
Andersen's fable "The Emperor's New Clothes" was inducted in 2000 into the Prometheus Hall of Fame for Best Classic Fiction
Events and holidays
Andersen's birthday, 2 April, is celebrated as International Children's Book Day.
The year 2005, designated "Andersen Year" in Denmark, was the bicentenary of Andersen's birth, and his life and work was celebrated around the world.
In Denmark, a well-attended "once in a lifetime" show was staged in Copenhagen's Parken Stadium during "Andersen Year" to celebrate the writer and his stories.
The annual H.C. Andersen Marathon, established in 2000, is held in Odense, Denmark
Places named after Andersen
H. C. Andersens Boulevard, a major road in Copenhagen formerly known as Vestre Boulevard (Western Boulevard), received its current name in 1955 to mark the 150-year anniversary of the writer's birth
Hans Christian Andersen Airport, small airport servicing the Danish city of Odense
Instituto Hans Christian Andersen, Chilean high school located in San Fernando, Colchagua Province, Chile
Hans Christian Andersen Park, Solvang, California
CEIP Hans Christian Andersen, Primary Education School in Malaga, Spain.
Theme parks
In Japan, the city of Funabashi has a children's theme park named after Andersen. Funabashi is a sister city to Odense, the city of Andersen's birth.
In China, a US$32 million theme park based on Andersen's tales and life was expected to open in Shanghai's Yangpu District in 2017. Construction on the project began in 2005.
Works
Andersen's fairy tales include:
"The Angel" (1843)
"The Bell" (1845)
"Blockhead Hans" (1855)
"The Elf Mound" (1845)
"The Emperor's New Clothes" (1837)
"The Fir-Tree" (1844)
"The Flying Trunk" (1839)
"The Galoshes of Fortune" (1838)
"The Garden of Paradise" (1839)
"The Goblin and the Grocer" (1852)
"Golden Treasure" (1865)
"The Happy Family" (1847)
"The Ice-Maiden" (1861)
"It's Quite True" (1852)
"The Jumpers" (1845)
"Little Claus and Big Claus" (1835)
"Little Ida's Flowers" (1835)
"The Little Match Girl" (1845)
"The Little Mermaid" (1837)
"Little Tuk" (1847)
"The Most Incredible Thing" (1870)
"The Naughty Boy" (1835)
"The Nightingale" (1843)
"The Old House" (1847)
"Ole Lukoie" (1841)
"The Philosopher's Stone" (1858)
"The Princess and the Pea" (1835)
"The Red Shoes" (1845)
"The Rose Elf" (1839)
"The Shadow" (1847)
"The Shepherdess and the Chimney Sweep" (1845)
"The Snow Queen" (1844)
"The Snowman" (1861)
"The Steadfast Tin Soldier" (1838)
"The Storks" (1839)
"The Story of a Mother" (1847)
"The Sweethearts; or, The Top and the Ball" (1843)
"The Swineherd" (1841)
"The Tallow Candle" (1820s)
"The Teapot" (1863)
"Thumbelina" (1835)
"The Tinderbox" (1835)
"The Traveling Companion" (1835)
"The Ugly Duckling" (1843)
"What the Old Man Does is Always Right" (1861)
"The Wild Swans" (1838)
See also
Kjøbenhavnsposten, a Danish newspaper in which Andersen published one of his first poems
Pleated Christmas hearts, invented by Andersen
Vilhelm Pedersen, the first illustrator of Andersen's fairy tales
Collastoma anderseni sp. nov. (Rhabdocoela: Umagillidae: Collastominae), an endosymbiont from the intestine of the sipunculan Themiste lageniformis, for a species named after Andersen.
Explanatory notes
Citations
General bibliography
Stig Dalager, Journey in Blue, historical, biographical novel about H.C.Andersen, Peter Owen, London 2006, McArthur & Co., Toronto 2006.
Roes, André, Kierkegaard en Andersen, Uitgeverij Aspekt, Soesterberg (2017)
Ruth Manning-Sanders, Swan of Denmark: The Story of Hans Christian Andersen, Heinemann, 1949
External links
The Story of My Life (1871) by Hans Christian Andersen - English
Hans Christian Andersen Information Odense
Electronic collection of H. C. Andersen's Fairy Tales
Hans Christian Andersen biography
Andersen Fairy Tales
And the cobbler's son became a princely author Details of Andersen's life and the celebrations.
The Hans Christian Andersen Centre - contains many Andersen's stories in Danish and English
The Hans Christian Andersen Museum in Odense has a large digital collection of Hans Christian Andersen papercuts, drawings and portraits - You can follow his travels across Europe and explore his Nyhavn study.
The Orders and Medals Society of Denmark has descriptions of Hans Christian Andersen's Medals and Decorations.
Jean Hersholt Collections of Hans Christian Andersen From the Rare Book and Special Collections Division at the Library of Congress
1805 births
1875 deaths
19th-century Danish novelists
19th-century Danish poets
19th-century male writers
Bisexual men
Bisexual writers
Christian writers
Collectors of fairy tales
Danish children's writers
Danish Christians
Danish fantasy writers
Danish folklore
Danish letter writers
Danish male novelists
Danish male poets
LGBT Christians
LGBT writers from Denmark
People from Odense
Scandinavian folklore
Deaths from cancer in Denmark
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13554 | https://en.wikipedia.org/wiki/Hamlet | Hamlet | The Tragedy of Hamlet, Prince of Denmark, often shortened to Hamlet (), is a tragedy written by William Shakespeare sometime between 1599 and 1601. It is Shakespeare's longest play, with 29,551 words. Set in Denmark, the play depicts Prince Hamlet and his revenge against his uncle, Claudius, who has murdered Hamlet's father in order to seize his throne and marry Hamlet's mother.
Hamlet is considered among the most powerful and influential works of world literature, with a story capable of "seemingly endless retelling and adaptation by others". It was one of Shakespeare's most popular works during his lifetime and still ranks among his most performed, topping the performance list of the Royal Shakespeare Company and its predecessors in Stratford-upon-Avon since 1879. It has inspired many other writers—from Johann Wolfgang von Goethe and Charles Dickens to James Joyce and Iris Murdoch—and has been described as "the world's most filmed story after Cinderella".
The story of Shakespeare's Hamlet was derived from the legend of Amleth, preserved by 13th-century chronicler Saxo Grammaticus in his Gesta Danorum, as subsequently retold by the 16th-century scholar François de Belleforest. Shakespeare may also have drawn on an earlier Elizabethan play known today as the Ur-Hamlet, though some scholars believe Shakespeare wrote the Ur-Hamlet, later revising it to create the version of Hamlet that exists today. He almost certainly wrote his version of the title role for his fellow actor, Richard Burbage, the leading tragedian of Shakespeare's time. In the 400 years since its inception, the role has been performed by numerous highly acclaimed actors in each successive century.
Three different early versions of the play are extant: the First Quarto (Q1, 1603); the Second Quarto (Q2, 1604); and the First Folio (F1, 1623). Each version includes lines and entire scenes missing from the others. The play's structure and depth of characterisation have inspired much critical scrutiny. One such example is the centuries-old debate about Hamlet's hesitation to kill his uncle, which some see as merely a plot device to prolong the action but which others argue is a dramatisation of the complex philosophical and ethical issues that surround cold-blooded murder, calculated revenge, and thwarted desire. More recently, psychoanalytic critics have examined Hamlet's unconscious desires, while feminist critics have re-evaluated and attempted to rehabilitate the often-maligned characters of Ophelia and Gertrude.
Characters
Hamletson of the late king and nephew of the present king, Claudius
Claudiusking of Denmark, Hamlet's uncle and brother to the former king
Gertrudequeen of Denmark and Hamlet's mother
Poloniuschief counsellor to the king
OpheliaPolonius's daughter
Horatiofriend of Hamlet
LaertesPolonius's son
Voltimand and Corneliuscourtiers
Rosencrantz and Guildensterncourtiers, friends of Hamlet
Osrica courtier
Marcellusan officer
Barnardoan officer
Franciscoa soldier
ReynaldoPolonius's servant
Ghostthe ghost of Hamlet's father
Fortinbrasprince of Norway
Gravediggersa pair of sextons
Player King, Player Queen, Lucianus, etc.players
Plot
Act I
The protagonist of Hamlet is Prince Hamlet of Denmark, son of the recently deceased King Hamlet, and nephew of King Claudius, his father's brother and successor. Claudius hastily married King Hamlet's widow, Gertrude, Hamlet's mother, and took the throne for himself. Denmark has a long-standing feud with neighbouring Norway, in which King Hamlet slew King Fortinbras of Norway in a battle some years ago. Although Denmark defeated Norway and the Norwegian throne fell to King Fortinbras's infirm brother, Denmark fears that an invasion led by the dead Norwegian king's son, Prince Fortinbras, is imminent.
On a cold night on the ramparts of Elsinore, the Danish royal castle, the sentries Bernardo and Marcellus discuss a ghost resembling the late King Hamlet which they have recently seen, and bring Prince Hamlet's friend Horatio as a witness. After the ghost appears again, the three vow to tell Prince Hamlet what they have witnessed.
As the court gathers the next day, while King Claudius and Queen Gertrude discuss affairs of state with their elderly adviser Polonius, Hamlet looks on glumly. During the court, Claudius grants permission for Polonius's son Laertes to return to school in France and sends envoys to inform the King of Norway about Fortinbras. Claudius also scolds Hamlet for continuing to grieve over his father and forbids him to return to his schooling in Wittenberg. After the court exits, Hamlet despairs of his father's death and his mother's hasty remarriage. Learning of the ghost from Horatio, Hamlet resolves to see it himself.
As Polonius's son Laertes prepares to depart for a visit to France, Polonius offers him advice that culminates in the maxim "to thine own self be true." Polonius's daughter, Ophelia, admits her interest in Hamlet, but Laertes warns her against seeking the prince's attention, and Polonius orders her to reject his advances. That night on the rampart, the ghost appears to Hamlet, telling the prince that he was murdered by Claudius and demanding that Hamlet avenge him. Hamlet agrees, and the ghost vanishes. The prince confides to Horatio and the sentries that from now on he plans to "put an antic disposition on", or act as though he has gone mad, and forces them to swear to keep his plans for revenge secret; however, he remains uncertain of the ghost's reliability.
Act II
Soon thereafter, Ophelia rushes to her father, telling him that Hamlet arrived at her door the prior night half-undressed and behaving erratically. Polonius blames love for Hamlet's madness and resolves to inform Claudius and Gertrude. As he enters to do so, the king and queen finish welcoming Rosencrantz and Guildenstern, two student acquaintances of Hamlet, to Elsinore. The royal couple has requested that the students investigate the cause of Hamlet's mood and behaviour. Additional news requires that Polonius wait to be heard: messengers from Norway inform Claudius that the king of Norway has rebuked Prince Fortinbras for attempting to re-fight his father's battles. The forces that Fortinbras had conscripted to march against Denmark will instead be sent against Poland, though they will pass through Danish territory to get there.
Polonius tells Claudius and Gertrude his theory regarding Hamlet's behaviour and speaks to Hamlet in a hall of the castle to try to uncover more information. Hamlet feigns madness and subtly insults Polonius all the while. When Rosencrantz and Guildenstern arrive, Hamlet greets his "friends" warmly but quickly discerns that they are spies. Hamlet admits that he is upset at his situation but refuses to give the true reason, instead commenting on "What a piece of work is a man". Rosencrantz and Guildenstern tell Hamlet that they have brought along a troupe of actors that they met while travelling to Elsinore. Hamlet, after welcoming the actors and dismissing his friends-turned-spies, asks them to deliver a soliloquy about the death of King Priam and Queen Hecuba at the climax of the Trojan War. Impressed by their delivery of the speech, he plots to stage The Murder of Gonzago, a play featuring a death in the style of his father's murder and to determine the truth of the ghost's story, as well as Claudius's guilt or innocence, by studying Claudius's reaction.
Act III
Polonius forces Ophelia to return Hamlet's love letters and tokens of affection to the prince while he and Claudius watch from afar to evaluate Hamlet's reaction. Hamlet is walking alone in the hall as the King and Polonius await Ophelia's entrance, musing whether "to be or not to be". When Ophelia enters and tries to return Hamlet's things, Hamlet accuses her of immodesty and cries "get thee to a nunnery", though it is unclear whether this, too, is a show of madness or genuine distress. His reaction convinces Claudius that Hamlet is not mad for love. Shortly thereafter, the court assembles to watch the play Hamlet has commissioned. After seeing the Player King murdered by his rival pouring poison in his ear, Claudius abruptly rises and runs from the room; for Hamlet, this is proof positive of his uncle's guilt.
Gertrude summons Hamlet to her chamber to demand an explanation. Meanwhile, Claudius talks to himself about the impossibility of repenting, since he still has possession of his ill-gotten goods: his brother's crown and wife. He sinks to his knees. Hamlet, on his way to visit his mother, sneaks up behind him but does not kill him, reasoning that killing Claudius while he is praying will send him straight to heaven while his father's ghost is stuck in purgatory. In the queen's bedchamber, Hamlet and Gertrude fight bitterly. Polonius, spying on the conversation from behind a tapestry, calls for help as Gertrude, believing Hamlet wants to kill her, calls out for help herself.
Hamlet, believing it is Claudius, stabs wildly, killing Polonius, but he pulls aside the curtain and sees his mistake. In a rage, Hamlet brutally insults his mother for her apparent ignorance of Claudius's villainy, but the ghost enters and reprimands Hamlet for his inaction and harsh words. Unable to see or hear the ghost herself, Gertrude takes Hamlet's conversation with it as further evidence of madness. After begging the queen to stop sleeping with Claudius, Hamlet leaves, dragging Polonius's corpse away.
Act IV
Hamlet jokes with Claudius about where he has hidden Polonius's body, and the king, fearing for his life, sends Rosencrantz and Guildenstern to accompany Hamlet to England with a sealed letter to the English king requesting that Hamlet be executed immediately.
Unhinged by grief at Polonius's death, Ophelia wanders Elsinore. Laertes arrives back from France, enraged by his father's death and his sister's madness. Claudius convinces Laertes that Hamlet is solely responsible, but a letter soon arrives indicating that Hamlet has returned to Denmark, foiling Claudius's plan. Claudius switches tactics, proposing a fencing match between Laertes and Hamlet to settle their differences. Laertes will be given a poison-tipped foil, and, if that fails, Claudius will offer Hamlet poisoned wine as a congratulation. Gertrude interrupts to report that Ophelia has drowned, though it is unclear whether it was suicide or an accident caused by her madness.
Act V
Horatio has received a letter from Hamlet, explaining that the prince escaped by negotiating with pirates who attempted to attack his England-bound ship, and the friends reunite offstage. Two gravediggers discuss Ophelia's apparent suicide while digging her grave. Hamlet arrives with Horatio and banters with one of the gravediggers, who unearths the skull of a jester from Hamlet's childhood, Yorick. Hamlet picks up the skull, saying "alas, poor Yorick" as he contemplates mortality. Ophelia's funeral procession approaches, led by Laertes. Hamlet and Horatio initially hide, but when Hamlet realizes that Ophelia is the one being buried, he reveals himself, proclaiming his love for her. Laertes and Hamlet fight by Ophelia's graveside, but the brawl is broken up.
Back at Elsinore, Hamlet explains to Horatio that he had discovered Claudius's letter with Rosencrantz and Guildenstern's belongings and replaced it with a forged copy indicating that his former friends should be killed instead. A foppish courtier, Osric, interrupts the conversation to deliver the fencing challenge to Hamlet. Hamlet, despite Horatio's pleas, accepts it. Hamlet does well at first, leading the match by two hits to none, and Gertrude raises a toast to him using the poisoned glass of wine Claudius had set aside for Hamlet. Claudius tries to stop her but is too late: she drinks, and Laertes realizes the plot will be revealed. Laertes slashes Hamlet with his poisoned blade. In the ensuing scuffle, they switch weapons, and Hamlet wounds Laertes with his own poisoned sword. Gertrude collapses and, claiming she has been poisoned, dies. In his dying moments, Laertes reconciles with Hamlet and reveals Claudius's plan. Hamlet rushes at Claudius and kills him. As the poison takes effect, Hamlet, hearing that Fortinbras is marching through the area, names the Norwegian prince as his successor. Horatio, distraught at the thought of being the last survivor and living whilst Hamlet does not, says he will commit suicide by drinking the dregs of Gertrude's poisoned wine, but Hamlet begs him to live on and tell his story. Hamlet dies in Horatio's arms, proclaiming "the rest is silence". Fortinbras, who was ostensibly marching towards Poland with his army, arrives at the palace, along with an English ambassador bringing news of Rosencrantz and Guildenstern's deaths. Horatio promises to recount the full story of what happened, and Fortinbras, seeing the entire Danish royal family dead, takes the crown for himself and orders a military funeral to honour Hamlet.
Sources
Hamlet-like legends are so widely found (for example in Italy, Spain, Scandinavia, Byzantium, and Arabia) that the core "hero-as-fool" theme is possibly Indo-European in origin. Several ancient written precursors to Hamlet can be identified. The first is the anonymous Scandinavian Saga of Hrolf Kraki. In this, the murdered king has two sons—Hroar and Helgi—who spend most of the story in disguise, under false names, rather than feigning madness, in a sequence of events that differs from Shakespeare's. The second is the Roman legend of Brutus, recorded in two separate Latin works. Its hero, Lucius ("shining, light"), changes his name and persona to Brutus ("dull, stupid"), playing the role of a fool to avoid the fate of his father and brothers, and eventually slaying his family's killer, King Tarquinius. A 17th-century Nordic scholar, Torfaeus, compared the Icelandic hero Amlóði (Amlodi) and the hero Prince Ambales (from the Ambales Saga) to Shakespeare's Hamlet. Similarities include the prince's feigned madness, his accidental killing of the king's counsellor in his mother's bedroom, and the eventual slaying of his uncle.
Many of the earlier legendary elements are interwoven in the 13th-century "Life of Amleth" () by Saxo Grammaticus, part of Gesta Danorum. Written in Latin, it reflects classical Roman concepts of virtue and heroism, and was widely available in Shakespeare's day. Significant parallels include the prince feigning madness, his mother's hasty marriage to the usurper, the prince killing a hidden spy, and the prince substituting the execution of two retainers for his own. A reasonably faithful version of Saxo's story was translated into French in 1570 by François de Belleforest, in his Histoires tragiques. Belleforest embellished Saxo's text substantially, almost doubling its length, and introduced the hero's melancholy.
According to one theory, Shakespeare's main source is an earlier play—now lost—known today as the Ur-Hamlet. Possibly written by Thomas Kyd or even William Shakespeare, the Ur-Hamlet would have existed by 1589, and would have incorporated a ghost. Shakespeare's company, the Chamberlain's Men, may have purchased that play and performed a version for some time, which Shakespeare reworked. However, since no copy of the Ur-Hamlet has survived, it is impossible to compare its language and style with the known works of any of its putative authors. Consequently, there is no direct evidence that Kyd wrote it, nor any evidence that the play was not an early version of Hamlet by Shakespeare himself. This latter idea—placing Hamlet far earlier than the generally accepted date, with a much longer period of development—has attracted some support.
The upshot is that scholars cannot assert with any confidence how much material Shakespeare took from the Ur-Hamlet (if it even existed), how much from Belleforest or Saxo, and how much from other contemporary sources (such as Kyd's The Spanish Tragedy). No clear evidence exists that Shakespeare made any direct references to Saxo's version. However, elements of Belleforest's version which are not in Saxo's story do appear in Shakespeare's play. Whether Shakespeare took these from Belleforest directly or from the hypothetical Ur-Hamlet remains unclear.
Most scholars reject the idea that Hamlet is in any way connected with Shakespeare's only son, Hamnet Shakespeare, who died in 1596 at age eleven. Conventional wisdom holds that Hamlet is too obviously connected to legend, and the name Hamnet was quite popular at the time. However, Stephen Greenblatt has argued that the coincidence of the names and Shakespeare's grief for the loss of his son may lie at the heart of the tragedy. He notes that the name of Hamnet Sadler, the Stratford neighbour after whom Hamnet was named, was often written as Hamlet Sadler and that, in the loose orthography of the time, the names were virtually interchangeable.
Scholars have often speculated that Hamlets Polonius might have been inspired by William Cecil (Lord Burghley)—Lord High Treasurer and chief counsellor to Queen Elizabeth I. E. K. Chambers suggested Polonius's advice to Laertes may have echoed Burghley's to his son Robert Cecil. John Dover Wilson thought it almost certain that the figure of Polonius caricatured Burghley. A. L. Rowse speculated that Polonius's tedious verbosity might have resembled Burghley's. Lilian Winstanley thought the name Corambis (in the First Quarto) did suggest Cecil and Burghley. Harold Jenkins considers the idea that Polonius might be a caricature of Burghley to be conjecture, perhaps based on the similar role they each played at court, and also on Burghley addressing his Ten Precepts to his son, as in the play Polonius offers "precepts" to Laertes, his own son. Jenkins suggests that any personal satire may be found in the name "Polonius", which might point to a Polish or Polonian connection. G. R. Hibbard hypothesised that differences in names (Corambis/Polonius:Montano/Raynoldo) between the First Quarto and other editions might reflect a desire not to offend scholars at Oxford University.
Date
"Any dating of Hamlet must be tentative", cautions the New Cambridge editor, Phillip Edwards. The earliest date estimate relies on Hamlets frequent allusions to Shakespeare's Julius Caesar, itself dated to mid-1599. The latest date estimate is based on an entry, of 26 July 1602, in the Register of the Stationers' Company, indicating that Hamlet was "latelie Acted by the Lo: Chamberleyne his servantes".
In 1598, Francis Meres published his Palladis Tamia, a survey of English literature from Chaucer to its present day, within which twelve of Shakespeare's plays are named. Hamlet is not among them, suggesting that it had not yet been written. As Hamlet was very popular, Bernard Lott, the series editor of New Swan, believes it "unlikely that he [Meres] would have overlooked ... so significant a piece".
The phrase "little eyases" in the First Folio (F1) may allude to the Children of the Chapel, whose popularity in London forced the Globe company into provincial touring. This became known as the War of the Theatres, and supports a 1601 dating. Katherine Duncan-Jones accepts a 1600–01 attribution for the date Hamlet was written, but notes that the Lord Chamberlain's Men, playing Hamlet in the 3000-capacity Globe, were unlikely to be put to any disadvantage by an audience of "barely one hundred" for the Children of the Chapel's equivalent play, Antonio's Revenge; she believes that Shakespeare, confident in the superiority of his own work, was making a playful and charitable allusion to his friend John Marston's very similar piece.
A contemporary of Shakespeare's, Gabriel Harvey, wrote a marginal note in his copy of the 1598 edition of Chaucer's works, which some scholars use as dating evidence. Harvey's note says that "the wiser sort" enjoy Hamlet, and implies that the Earl of Essex—executed in February 1601 for rebellion—was still alive. Other scholars consider this inconclusive. Edwards, for example, concludes that the "sense of time is so confused in Harvey's note that it is really of little use in trying to date ". This is because the same note also refers to Spenser and Watson as if they were still alive ("our flourishing metricians"), but also mentions "Owen's new epigrams", published in 1607.
Texts
Three early editions of the text have survived, making attempts to establish a single "authentic" text problematic and inconclusive. Each surviving edition differs from the others:
First Quarto (Q1): In 1603 the booksellers Nicholas Ling and John Trundell published, and Valentine Simmes printed, the so-called "bad" first quarto, under the name The Tragicall Historie of Hamlet Prince of Denmarke. Q1 contains just over half of the text of the later second quarto.
Second Quarto (Q2): In 1604 Nicholas Ling published, and James Roberts printed, the second quarto, under the same name as the first. Some copies are dated 1605, which may indicate a second impression; consequently, Q2 is often dated "1604/5". Q2 is the longest early edition, although it omits about 77 lines found in F1 (most likely to avoid offending James I's queen, Anne of Denmark).
First Folio (F1): In 1623 Edward Blount and William and Isaac Jaggard published The Tragedie of Hamlet, Prince of Denmarke in the First Folio, the first edition of Shakespeare's Complete Works.
Other folios and quartos were subsequently published—including John Smethwick's Q3, Q4, and Q5 (1611–37)—but these are regarded as derivatives of the first three editions.
Early editors of Shakespeare's works, beginning with Nicholas Rowe (1709) and Lewis Theobald (1733), combined material from the two earliest sources of Hamlet available at the time, Q2 and F1. Each text contains material that the other lacks, with many minor differences in wording: scarcely 200 lines are identical in the two. Editors have combined them in an effort to create one "inclusive" text that reflects an imagined "ideal" of Shakespeare's original. Theobald's version became standard for a long time, and his "full text" approach continues to influence editorial practice to the present day. Some contemporary scholarship, however, discounts this approach, instead considering "an authentic Hamlet an unrealisable ideal. ... there are texts of this play but no text". The 2006 publication by Arden Shakespeare of different Hamlet texts in different volumes is perhaps evidence of this shifting focus and emphasis. Other editors have continued to argue the need for well-edited editions taking material from all versions of the play. Colin Burrow has argued that "most of us should read a text that is made up by conflating all three versions ... it's about as likely that Shakespeare wrote: "To be or not to be, ay, there's the point" [in Q1], as that he wrote the works of Francis Bacon. I suspect most people just won't want to read a three-text play ... [multi-text editions are] a version of the play that is out of touch with the needs of a wider public."
Traditionally, editors of Shakespeare's plays have divided them into five acts. None of the early texts of Hamlet, however, were arranged this way, and the play's division into acts and scenes derives from a 1676 quarto. Modern editors generally follow this traditional division but consider it unsatisfactory; for example, after Hamlet drags Polonius's body out of Gertrude's bedchamber, there is an act-break after which the action appears to continue uninterrupted.
The discovery in 1823 of Q1—whose existence had been quite unsuspected—caused considerable interest and excitement, raising many questions of editorial practice and interpretation. Scholars immediately identified apparent deficiencies in Q1, which was instrumental in the development of the concept of a Shakespearean "bad quarto". Yet Q1 has value: it contains stage directions (such as Ophelia entering with a lute and her hair down) that reveal actual stage practices in a way that Q2 and F1 do not; it contains an entire scene (usually labelled 4.6) that does not appear in either Q2 or F1; and it is useful for comparison with the later editions. The major deficiency of Q1 is in the language: particularly noticeable in the opening lines of the famous "To be, or not to be" soliloquy: "To be, or not to be, aye there's the point. / To die, to sleep, is that all? Aye all: / No, to sleep, to dream, aye marry there it goes." However, the scene order is more coherent, without the problems of Q2 and F1 of Hamlet seeming to resolve something in one scene and enter the next drowning in indecision. New Cambridge editor Kathleen Irace has noted that "Q1's more linear plot design is certainly easier [...] to follow [...] but the simplicity of the Q1 plot arrangement eliminates the alternating plot elements that correspond to Hamlet's shifts in mood."
Q1 is considerably shorter than Q2 or F1 and may be a memorial reconstruction of the play as Shakespeare's company performed it, by an actor who played a minor role (most likely Marcellus). Scholars disagree whether the reconstruction was pirated or authorised. It is suggested by Irace that Q1 is an abridged version intended especially for travelling productions, thus the question of length may be considered as separate from issues of poor textual quality. Editing Q1 thus poses problems in whether or not to "correct" differences from Q2 and F. Irace, in her introduction to Q1, wrote that "I have avoided as many other alterations as possible, because the differences...are especially intriguing...I have recorded a selection of Q2/F readings in the collation." The idea that Q1 is not riddled with error but is instead eminently fit for the stage has led to at least 28 different Q1 productions since 1881. Other productions have used the probably superior Q2 and Folio texts, but used Q1's running order, in particular moving the to be or not to be soliloquy earlier. Developing this, some editors such as Jonathan Bate have argued that Q2 may represent "a 'reading' text as opposed to a 'performance' one" of Hamlet, analogous to how modern films released on disc may include deleted scenes: an edition containing all of Shakespeare's material for the play for the pleasure of readers, so not representing the play as it would have been staged.
Analysis and criticism
Critical history
From the early 17th century, the play was famous for its ghost and vivid dramatisation of melancholy and insanity, leading to a procession of mad courtiers and ladies in Jacobean and Caroline drama. Though it remained popular with mass audiences, late 17th-century Restoration critics saw Hamlet as primitive and disapproved of its lack of unity and decorum. This view changed drastically in the 18th century, when critics regarded Hamlet as a hero—a pure, brilliant young man thrust into unfortunate circumstances. By the mid-18th century, however, the advent of Gothic literature brought psychological and mystical readings, returning madness and the ghost to the forefront. Not until the late 18th century did critics and performers begin to view Hamlet as confusing and inconsistent. Before then, he was either mad, or not; either a hero, or not; with no in-betweens. These developments represented a fundamental change in literary criticism, which came to focus more on character and less on plot. By the 19th century, Romantic critics valued Hamlet for its internal, individual conflict reflecting the strong contemporary emphasis on internal struggles and inner character in general. Then too, critics started to focus on Hamlet's delay as a character trait, rather than a plot device. This focus on character and internal struggle continued into the 20th century, when criticism branched in several directions, discussed in context and interpretation below.
Dramatic structure
Hamlet departed from contemporary dramatic convention in several ways. For example, in Shakespeare's day, plays were usually expected to follow the advice of Aristotle in his Poetics: that a drama should focus on action, not character. In Hamlet, Shakespeare reverses this so that it is through the soliloquies, not the action, that the audience learns Hamlet's motives and thoughts. The play is full of seeming discontinuities and irregularities of action, except in the "bad" quarto. At one point, as in the Gravedigger scene, Hamlet seems resolved to kill Claudius: in the next scene, however, when Claudius appears, he is suddenly tame. Scholars still debate whether these twists are mistakes or intentional additions to add to the play's themes of confusion and duality. Hamlet also contains a recurrent Shakespearean device, a play within the play, a literary device or conceit in which one story is told during the action of another story.
Length
Hamlet is Shakespeare's longest play. The Riverside edition constitutes 4,042 lines totaling 29,551 words, typically requiring over four hours to stage. It is rare that the play is performed without some abridgments, and only one film adaptation has used a full-text conflation: Kenneth Branagh's 1996 version, which runs slightly more than four hours.
Language
Much of Hamlets language is courtly: elaborate, witty discourse, as recommended by Baldassare Castiglione's 1528 etiquette guide, The Courtier. This work specifically advises royal retainers to amuse their masters with inventive language. Osric and Polonius, especially, seem to respect this injunction. Claudius's speech is rich with rhetorical figures—as is Hamlet's and, at times, Ophelia's—while the language of Horatio, the guards, and the gravediggers is simpler. Claudius's high status is reinforced by using the royal first person plural ("we" or "us"), and anaphora mixed with metaphor to resonate with Greek political speeches.
Of all the characters, Hamlet has the greatest rhetorical skill. He uses highly developed metaphors, stichomythia, and in nine memorable words deploys both anaphora and asyndeton: "to die: to sleep— / To sleep, perchance to dream". In contrast, when occasion demands, he is precise and straightforward, as when he explains his inward emotion to his mother: "But I have that within which passes show, / These but the trappings and the suits of woe". At times, he relies heavily on puns to express his true thoughts while simultaneously concealing them. His "nunnery" remarks to Ophelia are an example of a cruel double meaning as nunnery was Elizabethan slang for brothel. His first words in the play are a pun; when Claudius addresses him as "my cousin Hamlet, and my son", Hamlet says as an aside: "A little more than kin, and less than kind."
An unusual rhetorical device, hendiadys, appears in several places in the play. Examples are found in Ophelia's speech at the end of the nunnery scene: "Thexpectancy and rose of the fair state" and "And I, of ladies most deject and wretched". Many scholars have found it odd that Shakespeare would, seemingly arbitrarily, use this rhetorical form throughout the play. One explanation may be that Hamlet was written later in Shakespeare's life, when he was adept at matching rhetorical devices to characters and the plot. Linguist George T. Wright suggests that hendiadys had been used deliberately to heighten the play's sense of duality and dislocation. Pauline Kiernan argues that Shakespeare changed English drama forever in Hamlet because he "showed how a character's language can often be saying several things at once, and contradictory meanings at that, to reflect fragmented thoughts and disturbed feelings". She gives the example of Hamlet's advice to Ophelia, "get thee to a nunnery", which is simultaneously a reference to a place of chastity and a slang term for a brothel, reflecting Hamlet's confused feelings about female sexuality.
Hamlet's soliloquies have also captured the attention of scholars. Hamlet interrupts himself, vocalising either disgust or agreement with himself and embellishing his own words. He has difficulty expressing himself directly and instead blunts the thrust of his thought with wordplay. It is not until late in the play, after his experience with the pirates, that Hamlet is able to articulate his feelings freely.
Context and interpretation
Religious
Written at a time of religious upheaval and in the wake of the English Reformation, the play is alternately Catholic (or piously medieval) and Protestant (or consciously modern). The ghost describes himself as being in purgatory and as dying without last rites. This and Ophelia's burial ceremony, which is characteristically Catholic, make up most of the play's Catholic connections. Some scholars have observed that revenge tragedies come from Catholic countries like Italy and Spain, where the revenge tragedies present contradictions of motives, since according to Catholic doctrine the duty to God and family precedes civil justice. Hamlet's conundrum then is whether to avenge his father and kill Claudius or to leave the vengeance to God, as his religion requires.
Much of the play's Protestant tones derive from its setting in Denmark—both then and now a predominantly Protestant country, though it is unclear whether the fictional Denmark of the play is intended to portray this implicit fact. Dialogue refers explicitly to the German city of Wittenberg where Hamlet, Horatio, and Rosencrantz and Guildenstern attend university, implying where the Protestant reformer Martin Luther nailed the Ninety-five Theses to the church door in 1517.
Philosophical
Hamlet is often perceived as a philosophical character, expounding ideas that are now described as relativist, existentialist, and sceptical. For example, he expresses a subjectivistic idea when he says to Rosencrantz: "there is nothing either good or bad, but thinking makes it so". The idea that nothing is real except in the mind of the individual finds its roots in the Greek Sophists, who argued that since nothing can be perceived except through the senses—and since all individuals sense, and therefore perceive things differently—there is no absolute truth, but rather only relative truth. The clearest alleged instance of existentialism is in the "to be, or not to be" speech, where Hamlet is thought by some to use "being" to allude to life and action, and "not being" to death and inaction.Hamlet reflects the contemporary scepticism promoted by the French Renaissance humanist Michel de Montaigne. Prior to Montaigne's time, humanists such as Pico della Mirandola had argued that man was God's greatest creation, made in God's image and able to choose his own nature, but this view was subsequently challenged in Montaigne's Essais of 1580. Hamlet's "What a piece of work is a man" seems to echo many of Montaigne's ideas, and many scholars have discussed whether Shakespeare drew directly from Montaigne or whether both men were simply reacting similarly to the spirit of the times.
Psychoanalytic
Sigmund Freud
Sigmund Freud’s thoughts regarding Hamlet were first published in his book The Interpretation of Dreams (1899), as a footnote to a discussion of Sophocles’ tragedy, Oedipus Rex, all of which is part of his consideration of the causes of neurosis. Freud does not offer over-all interpretations of the plays, but uses the two tragedies to illustrate and corroborate his psychological theories, which are based on his treatments of his patients and on his studies. Productions of Hamlet have used Freud's ideas to support their own interpretations. In The Interpretation of Dreams, Freud says that according to his experience "parents play a leading part in the infantile psychology of all persons who subsequently become psychoneurotics," and that "falling in love with one parent and hating the other" is a common impulse in early childhood, and is important source material of "subsequent neurosis". He says that "in their amorous or hostile attitude toward their parents" neurotics reveal something that occurs with less intensity "in the minds of the majority of children". Freud considered that Sophocles’ tragedy, Oedipus Rex, with its story that involves crimes of parricide and incest, "has furnished us with legendary matter which corroborates" these ideas, and that the "profound and universal validity of the old legends" is understandable only by recognizing the validity of these theories of "infantile psychology".
Freud explores the reason "Oedipus Rex is capable of moving a modern reader or playgoer no less powerfully than it moved the contemporary Greeks". He suggests that "It may be that we were all destined to direct our first sexual impulses toward our mothers, and our first impulses of hatred and violence toward our fathers." Freud suggests that we "recoil from the person for whom this primitive wish of our childhood has been fulfilled with all the force of the repression which these wishes have undergone in our minds since childhood."
These ideas, which became a cornerstone of Freud's psychological theories, he named the "Oedipus Complex", and, at one point, he considered calling it the "Hamlet Complex". Freud considered that Hamlet "is rooted in the same soil as Oedipus Rex." But the difference in the "psychic life" of the two civilizations that produced each play, and the progress made over time of "repression in the emotional life of humanity" can be seen in the way the same material is handled by the two playwrights: In Oedipus Rex incest and murder are brought into the light as might occur in a dream, but in Hamlet these impulses "remain repressed" and we learn of their existence though Hamlet's inhibitions to act out the revenge, while he is shown to be capable of acting decisively and boldly in other contexts. Freud asserts, "The play is based on Hamlet’s hesitation in accomplishing the task of revenge assigned to him; the text does not give the cause or the motive of this." The conflict is "deeply hidden".
Hamlet is able to perform any kind of action except taking revenge on the man who murdered his father and has taken his father's place with his mother—Claudius has led Hamlet to realize the repressed desires of his own childhood. The loathing which was supposed to drive him to revenge is replaced by "self-reproach, by conscientious scruples" which tell him "he himself is no better than the murderer whom he is required to punish". Freud suggests that Hamlet's sexual aversion expressed in his "nunnery" conversation with Ophelia supports the idea that Hamlet is "an hysterical subject".
Freud suggests that the character Hamlet goes through an experience that has three characteristics, which he numbered: 1) "the hero is not psychopathic, but becomes so" during the course of the play. 2) "the repressed desire is one of those that are similarly repressed in all of us." It is a repression that "belongs to an early stage of our individual development". The audience identifies with the character of Hamlet, because "we are victims of the same conflict." 3) It is the nature of theatre that "the struggle of the repressed impulse to become conscious" occurs in both the hero onstage and the spectator, when they are in the grip of their emotions, "in the manner seen in psychoanalytic treatment".
Freud points out that Hamlet is an exception in that psychopathic characters are usually ineffective in stage plays; they "become as useless for the stage as they are for life itself", because they do not inspire insight or empathy, unless the audience is familiar with the character's inner conflict. Freud says, "It is thus the task of the dramatist to transport us into the same illness."
John Barrymore's long-running 1922 performance in New York, directed by Thomas Hopkins, "broke new ground in its Freudian approach to character", in keeping with the post-World War I rebellion against everything Victorian. He had a "blunter intention" than presenting the genteel, sweet prince of 19th-century tradition, imbuing his character with virility and lust.
Beginning in 1910, with the publication of "The Œdipus-Complex as an Explanation of Hamlet's Mystery: A Study in Motive" Ernest Jones—a psychoanalyst and Freud's biographer—developed Freud's ideas into a series of essays that culminated in his book Hamlet and Oedipus (1949). Influenced by Jones's psychoanalytic approach, several productions have portrayed the "closet scene", where Hamlet confronts his mother in her private quarters, in a sexual light. In this reading, Hamlet is disgusted by his mother's "incestuous" relationship with Claudius while simultaneously fearful of killing him, as this would clear Hamlet's path to his mother's bed. Ophelia's madness after her father's death may also be read through the Freudian lens: as a reaction to the death of her hoped-for lover, her father. Ophelia is overwhelmed by having her unfulfilled love for him so abruptly terminated and drifts into the oblivion of insanity. In 1937, Tyrone Guthrie directed Laurence Olivier in a Jones-inspired Hamlet at The Old Vic. Olivier later used some of these same ideas in his 1948 film version of the play.
In the Bloom's Shakespeare Through the Ages volume on Hamlet, editors Bloom and Foster express a conviction that the intentions of Shakespeare in portraying the character of Hamlet in the play exceeded the capacity of the Freudian Oedipus complex to completely encompass the extent of characteristics depicted in Hamlet throughout the tragedy: "For once, Freud regressed in attempting to fasten the Oedipus Complex upon Hamlet: it will not stick, and merely showed that Freud did better than T.S. Eliot, who preferred Coriolanus to Hamlet, or so he said. Who can believe Eliot, when he exposes his own Hamlet Complex by declaring the play to be an aesthetic failure?" The book also notes James Joyce's interpretation, stating that he "did far better in the Library Scene of Ulysses, where Stephen marvellously credits Shakespeare, in this play, with universal fatherhood while accurately implying that Hamlet is fatherless, thus opening a pragmatic gap between Shakespeare and Hamlet."
Joshua Rothman has written in The New Yorker that "we tell the story wrong when we say that Freud used the idea of the Oedipus complex to understand Hamlet". Rothman suggests that "it was the other way around: Hamlet helped Freud understand, and perhaps even invent, psychoanalysis". He concludes, "The Oedipus complex is a misnomer. It should be called the 'Hamlet complex'."
Jacques Lacan
In the 1950s, the French psychoanalyst Jacques Lacan analyzed Hamlet to illustrate some of his concepts. His structuralist theories about Hamlet were first presented in a series of seminars given in Paris and later published in "Desire and the Interpretation of Desire in Hamlet". Lacan postulated that the human psyche is determined by structures of language and that the linguistic structures of Hamlet shed light on human desire. His point of departure is Freud's Oedipal theories, and the central theme of mourning that runs through Hamlet. In Lacan's analysis, Hamlet unconsciously assumes the role of phallus—the cause of his inaction—and is increasingly distanced from reality "by mourning, fantasy, narcissism and psychosis", which create holes (or lack) in the real, imaginary, and symbolic aspects of his psyche. Lacan's theories influenced some subsequent literary criticism of Hamlet because of his alternative vision of the play and his use of semantics to explore the play's psychological landscape.
Feminist
In the 20th century, feminist critics opened up new approaches to Gertrude and Ophelia. New Historicist and cultural materialist critics examined the play in its historical context, attempting to piece together its original cultural environment. They focused on the gender system of early modern England, pointing to the common trinity of maid, wife, or widow, with whores outside of that stereotype. In this analysis, the essence of Hamlet is the central character's changed perception of his mother as a whore because of her failure to remain faithful to Old Hamlet. In consequence, Hamlet loses his faith in all women, treating Ophelia as if she too were a whore and dishonest with Hamlet. Ophelia, by some critics, can be seen as honest and fair; however, it is virtually impossible to link these two traits, since 'fairness' is an outward trait, while 'honesty' is an inward trait.
Carolyn Heilbrun's 1957 essay "The Character of Hamlet's Mother" defends Gertrude, arguing that the text never hints that Gertrude knew of Claudius poisoning King Hamlet. This analysis has been praised by many feminist critics, combating what is, by Heilbrun's argument, centuries' worth of misinterpretation. By this account, Gertrude's worst crime is of pragmatically marrying her brother-in-law in order to avoid a power vacuum. This is borne out by the fact that King Hamlet's ghost tells Hamlet to leave Gertrude out of Hamlet's revenge, to leave her to heaven, an arbitrary mercy to grant to a conspirator to murder. This view has not been without objection from some critics.
Ophelia has also been defended by feminist critics, most notably Elaine Showalter. Ophelia is surrounded by powerful men: her father, brother, and Hamlet. All three disappear: Laertes leaves, Hamlet abandons her, and Polonius dies. Conventional theories had argued that without these three powerful men making decisions for her, Ophelia is driven into madness. Feminist theorists argue that she goes mad with guilt because, when Hamlet kills her father, he has fulfilled her sexual desire to have Hamlet kill her father so they can be together. Showalter points out that Ophelia has become the symbol of the distraught and hysterical woman in modern culture.
InfluenceHamlet is one of the most quoted works in the English language, and is often included on lists of the world's greatest literature. As such, it reverberates through the writing of later centuries. Academic Laurie Osborne identifies the direct influence of Hamlet in numerous modern narratives, and divides them into four main categories: fictional accounts of the play's composition, simplifications of the story for young readers, stories expanding the role of one or more characters, and narratives featuring performances of the play.
English poet John Milton was an early admirer of Shakespeare and took evident inspiration from his work. As John Kerrigan discusses, Milton originally considered writing his epic poem Paradise Lost (1667) as a tragedy. While Milton did not ultimately go that route, the poem still shows distinct echoes of Shakespearean revenge tragedy, and of Hamlet in particular. As scholar Christopher N. Warren argues, Paradise Losts Satan "undergoes a transformation in the poem from a Hamlet-like avenger into a Claudius-like usurper," a plot device that supports Milton's larger Republican internationalist project. The poem also reworks theatrical language from Hamlet, especially around the idea of "putting on" certain dispositions, as when Hamlet puts on "an antic disposition," similarly to the Son in Paradise Lost who "can put on / [God's] terrors."
Henry Fielding's Tom Jones, published about 1749, describes a visit to Hamlet by Tom Jones and Mr Partridge, with similarities to the "play within a play". In contrast, Goethe's Bildungsroman Wilhelm Meister's Apprenticeship, written between 1776 and 1796, not only has a production of Hamlet at its core but also creates parallels between the ghost and Wilhelm Meister's dead father. In the early 1850s, in Pierre, Herman Melville focuses on a Hamlet-like character's long development as a writer. Ten years later, Dickens's Great Expectations contains many Hamlet-like plot elements: it is driven by revenge-motivated actions, contains ghost-like characters (Abel Magwitch and Miss Havisham), and focuses on the hero's guilt. Academic Alexander Welsh notes that Great Expectations is an "autobiographical novel" and "anticipates psychoanalytic readings of Hamlet itself". About the same time, George Eliot's The Mill on the Floss was published, introducing Maggie Tulliver "who is explicitly compared with Hamlet" though "with a reputation for sanity".
L. Frank Baum's first published short story was "They Played a New Hamlet" (1895). When Baum had been touring New York State in the title role, the actor playing the ghost fell through the floorboards, and the rural audience thought it was part of the show and demanded that the actor repeat the fall, because they thought it was funny. Baum would later recount the actual story in an article, but the short story is told from the point of view of the actor playing the ghost.
In the 1920s, James Joyce managed "a more upbeat version" of Hamlet—stripped of obsession and revenge—in Ulysses, though its main parallels are with Homer's Odyssey. In the 1990s, two novelists were explicitly influenced by Hamlet. In Angela Carter's Wise Children, To be or not to be is reworked as a song and dance routine, and Iris Murdoch's The Black Prince has Oedipal themes and murder intertwined with a love affair between a Hamlet-obsessed writer, Bradley Pearson, and the daughter of his rival. In the late 20th century, David Foster Wallace's novel Infinite Jest draws heavily from Hamlet and takes its title from the play's text; Wallace incorporates references to the gravedigger scene, the marriage of the main character's mother to his uncle, and the re-appearance of the main character's father as a ghost.
There is the story of the woman who read Hamlet for the first time and said, "I don't see why people admire that play so. It is nothing but a bunch of quotations strung together."
— Isaac Asimov, Asimov's Guide to Shakespeare, p. vii, Avenal Books, 1970
Performance history
Shakespeare's day to the Interregnum
Shakespeare almost certainly wrote the role of Hamlet for Richard Burbage. He was the chief tragedian of the Lord Chamberlain's Men, with a capacious memory for lines and a wide emotional range. Judging by the number of reprints, Hamlet appears to have been Shakespeare's fourth most popular play during his lifetime—only Henry IV Part 1, Richard III and Pericles eclipsed it. Shakespeare provides no clear indication of when his play is set; however, as Elizabethan actors performed at the Globe in contemporary dress on minimal sets, this would not have affected the staging.
Firm evidence for specific early performances of the play is scant. It is sometimes argued that the crew of the ship Red Dragon, anchored off Sierra Leone, performed Hamlet in September 1607; However, this claim is based on a 19th century insert of a 'lost' passage into a period document, and is today widely regarded as a hoax (not to mention the intrinsic unlikelihood of sailors memorising and performing the play) . More credible is that the play toured in Germany within five years of Shakespeare's death; and that it was performed before James I in 1619 and Charles I in 1637. Oxford editor George Hibbard argues that, since the contemporary literature contains many allusions and references to Hamlet (only Falstaff is mentioned more, from Shakespeare), the play was surely performed with a frequency that the historical record misses.
All theatres were closed down by the Puritan government during the Interregnum. Even during this time, however, playlets known as drolls were often performed illegally, including one called The Grave-Makers based on Act 5, Scene 1 of Hamlet.
Restoration and 18th century
The play was revived early in the Restoration. When the existing stock of pre-civil war plays was divided between the two newly created patent theatre companies, Hamlet was the only Shakespearean favourite that Sir William Davenant's Duke's Company secured. It became the first of Shakespeare's plays to be presented with movable flats painted with generic scenery behind the proscenium arch of Lincoln's Inn Fields Theatre. This new stage convention highlighted the frequency with which Shakespeare shifts dramatic location, encouraging the recurrent criticism of his failure to maintain unity of place. In the title role, Davenant cast Thomas Betterton, who continued to play the Dane until he was 74. David Garrick at Drury Lane produced a version that adapted Shakespeare heavily; he declared: "I had sworn I would not leave the stage till I had rescued that noble play from all the rubbish of the fifth act. I have brought it forth without the grave-digger's trick, Osrick, & the fencing match". The first actor known to have played Hamlet in North America is Lewis Hallam Jr., in the American Company's production in Philadelphia in 1759.
John Philip Kemble made his Drury Lane debut as Hamlet in 1783. His performance was said to be 20 minutes longer than anyone else's, and his lengthy pauses provoked the suggestion by Richard Brinsley Sheridan that "music should be played between the words". Sarah Siddons was the first actress known to play Hamlet; many women have since played him as a breeches role, to great acclaim. In 1748, Alexander Sumarokov wrote a Russian adaptation that focused on Prince Hamlet as the embodiment of an opposition to Claudius's tyranny—a treatment that would recur in Eastern European versions into the 20th century. In the years following America's independence, Thomas Apthorpe Cooper, the young nation's leading tragedian, performed Hamlet among other plays at the Chestnut Street Theatre in Philadelphia, and at the Park Theatre in New York. Although chided for "acknowledging acquaintances in the audience" and "inadequate memorisation of his lines", he became a national celebrity.
19th century
From around 1810 to 1840, the best-known Shakespearean performances in the United States were tours by leading London actors—including George Frederick Cooke, Junius Brutus Booth, Edmund Kean, William Charles Macready, and Charles Kemble. Of these, Booth remained to make his career in the States, fathering the nation's most notorious actor, John Wilkes Booth (who later assassinated Abraham Lincoln), and its most famous Hamlet, Edwin Booth. Edwin Booth's Hamlet at the Fifth Avenue Theatre in 1875 was described as "... the dark, sad, dreamy, mysterious hero of a poem. [... acted] in an ideal manner, as far removed as possible from the plane of actual life". Booth played Hamlet for 100 nights in the 1864/5 season at The Winter Garden Theatre, inaugurating the era of long-run Shakespeare in America.
In the United Kingdom, the actor-managers of the Victorian era (including Kean, Samuel Phelps, Macready, and Henry Irving) staged Shakespeare in a grand manner, with elaborate scenery and costumes. The tendency of actor-managers to emphasise the importance of their own central character did not always meet with the critics' approval. George Bernard Shaw's praise for Johnston Forbes-Robertson's performance contains a sideswipe at Irving: "The story of the play was perfectly intelligible, and quite took the attention of the audience off the principal actor at moments. What is the Lyceum coming to?"
In London, Edmund Kean was the first Hamlet to abandon the regal finery usually associated with the role in favour of a plain costume, and he is said to have surprised his audience by playing Hamlet as serious and introspective. In stark contrast to earlier opulence, William Poel's 1881 production of the Q1 text was an early attempt at reconstructing the Elizabethan theatre's austerity; his only backdrop was a set of red curtains. Sarah Bernhardt played the prince in her popular 1899 London production. In contrast to the "effeminate" view of the central character that usually accompanied a female casting, she described her character as "manly and resolute, but nonetheless thoughtful ... [he] thinks before he acts, a trait indicative of great strength and great spiritual power".
In France, Charles Kemble initiated an enthusiasm for Shakespeare; and leading members of the Romantic movement such as Victor Hugo and Alexandre Dumas saw his 1827 Paris performance of Hamlet, particularly admiring the madness of Harriet Smithson's Ophelia. In Germany, Hamlet had become so assimilated by the mid-19th century that Ferdinand Freiligrath declared that "Germany is Hamlet". From the 1850s, the Parsi theatre tradition in India transformed Hamlet into folk performances, with dozens of songs added.
20th century
Apart from some western troupes' 19th-century visits, the first professional performance of Hamlet in Japan was Otojirō Kawakami's 1903 Shimpa ("new school theatre") adaptation. Tsubouchi Shōyō translated Hamlet and produced a performance in 1911 that blended Shingeki ("new drama") and Kabuki styles. This hybrid-genre reached its peak in Tsuneari Fukuda's 1955 Hamlet. In 1998, Yukio Ninagawa produced an acclaimed version of Hamlet in the style of Nō theatre, which he took to London.
Konstantin Stanislavski and Edward Gordon Craig—two of the 20th century's most influential theatre practitioners—collaborated on the Moscow Art Theatre's seminal production of 1911–12. While Craig favoured stylised abstraction, Stanislavski, armed with his 'system,' explored psychological motivation. Craig conceived of the play as a symbolist monodrama, offering a dream-like vision as seen through Hamlet's eyes alone. This was most evident in the staging of the first court scene. The most famous aspect of the production is Craig's use of large, abstract screens that altered the size and shape of the acting area for each scene, representing the character's state of mind spatially or visualising a dramaturgical progression. The production attracted enthusiastic and unprecedented worldwide attention for the theatre and placed it "on the cultural map for Western Europe".Hamlet is often played with contemporary political overtones. Leopold Jessner's 1926 production at the Berlin Staatstheater portrayed Claudius's court as a parody of the corrupt and fawning court of Kaiser Wilhelm. In Poland, the number of productions of Hamlet has tended to increase at times of political unrest, since its political themes (suspected crimes, coups, surveillance) can be used to comment on a contemporary situation. Similarly, Czech directors have used the play at times of occupation: a 1941 Vinohrady Theatre production "emphasised, with due caution, the helpless situation of an intellectual attempting to endure in a ruthless environment". In China, performances of Hamlet often have political significance: Gu Wuwei's 1916 The Usurper of State Power, an amalgam of Hamlet and Macbeth, was an attack on Yuan Shikai's attempt to overthrow the republic. In 1942, Jiao Juyin directed the play in a Confucian temple in Sichuan Province, to which the government had retreated from the advancing Japanese. In the immediate aftermath of the collapse of the protests at Tiananmen Square, Lin Zhaohua staged a 1990 Hamlet in which the prince was an ordinary individual tortured by a loss of meaning. In this production, the actors playing Hamlet, Claudius and Polonius exchanged roles at crucial moments in the performance, including the moment of Claudius's death, at which point the actor mainly associated with Hamlet fell to the ground.
Notable stagings in London and New York include Barrymore's 1925 production at the Haymarket; it influenced subsequent performances by John Gielgud and Laurence Olivier. Gielgud played the central role many times: his 1936 New York production ran for 132 performances, leading to the accolade that he was "the finest interpreter of the role since Barrymore". Although "posterity has treated Maurice Evans less kindly", throughout the 1930s and 1940s he was regarded by many as the leading interpreter of Shakespeare in the United States and in the 1938/39 season he presented Broadway's first uncut Hamlet, running four and a half hours. Evans later performed a highly truncated version of the play that he played for South Pacific war zones during World War II which made the prince a more decisive character. The staging, known as the "G.I. Hamlet", was produced on Broadway for 131 performances in 1945/46. Olivier's 1937 performance at The Old Vic was popular with audiences but not with critics, with James Agate writing in a famous review in The Sunday Times, "Mr. Olivier does not speak poetry badly. He does not speak it at all." In 1937 Tyrone Guthrie directed the play at Elsinore, Denmark, with Laurence Olivier as Hamlet and Vivien Leigh as Ophelia.
In 1963, Olivier directed Peter O'Toole as Hamlet in the inaugural performance of the newly formed National Theatre; critics found resonance between O'Toole's Hamlet and John Osborne's hero, Jimmy Porter, from Look Back in Anger.
Richard Burton received his third Tony Award nomination when he played his second Hamlet, his first under John Gielgud's direction, in 1964 in a production that holds the record for the longest run of the play in Broadway history (137 performances). The performance was set on a bare stage, conceived to appear like a dress rehearsal, with Burton in a black v-neck sweater, and Gielgud himself tape-recorded the voice for the ghost (which appeared as a looming shadow). It was immortalised both on record and on a film that played in US theatres for a week in 1964 as well as being the subject of books written by cast members William Redfield and Richard L. Sterne.
Other New York portrayals of Hamlet of note include that of Ralph Fiennes's in 1995 (for which he won the Tony Award for Best Actor)—which ran, from first preview to closing night, a total of one hundred performances. About the Fiennes Hamlet Vincent Canby wrote in The New York Times that it was "... not one for literary sleuths and Shakespeare scholars. It respects the play, but it doesn't provide any new material for arcane debates on what it all means. Instead it's an intelligent, beautifully read ..." Stacy Keach played the role with an all-star cast at Joseph Papp's Delacorte Theatre in the early 1970s, with Colleen Dewhurst's Gertrude, James Earl Jones's King, Barnard Hughes's Polonius, Sam Waterston's Laertes and Raul Julia's Osric. Sam Waterston later played the role himself at the Delacorte for the New York Shakespeare Festival, and the show transferred to the Vivian Beaumont Theatre in 1975 (Stephen Lang played Bernardo and other roles). Stephen Lang's Hamlet for the Roundabout Theatre Company in 1992 received mixed reviews and ran for sixty-one performances. David Warner played the role with the Royal Shakespeare Theatre in 1965. William Hurt (at Circle Rep Off-Broadway, memorably performing "To Be Or Not to Be" while lying on the floor), Jon Voight at Rutgers, and Christopher Walken (fiercely) at Stratford CT have all played the role, as has Diane Venora at the Public Theatre. The Internet Broadway Database lists sixty-six productions of Hamlet.
Ian Charleson performed Hamlet from 9 October to 13 November 1989, in Richard Eyre's production at the Olivier Theatre, replacing Daniel Day-Lewis, who had abandoned the production. Seriously ill from AIDS at the time, Charleson died eight weeks after his last performance. Fellow actor and friend, Sir Ian McKellen, said that Charleson played Hamlet so well it was as if he had rehearsed the role all his life; McKellen called it "the perfect Hamlet". The performance garnered other major accolades as well, some critics echoing McKellen in calling it the definitive Hamlet performance.
21st centuryHamlet continues to be staged regularly. Actors performing the lead role have included: Simon Russell Beale, Ben Whishaw, David Tennant, Tom Hiddleston, Angela Winkler, Samuel West, Christopher Eccleston, Maxine Peake, Rory Kinnear, Oscar Isaac, Michael Sheen, Christian Camargo, Paapa Essiedu and Michael Urie.
In May 2009, Hamlet opened with Jude Law in the title role at the Donmar Warehouse West End season at Wyndham's Theatre. The production officially opened on 3 June and ran through 22 August 2009. A further production of the play ran at Elsinore Castle in Denmark from 25–30 August 2009. The Jude Law Hamlet then moved to Broadway, and ran for 12 weeks at the Broadhurst Theatre in New York.
In October 2011, a production starring Michael Sheen opened at the Young Vic, in which the play was set inside a psychiatric hospital.
In 2013, American actor Paul Giamatti won mixed reviews for his performance on stage in the title role of Hamlet, performed in modern dress, at the Yale Repertory Theater, at Yale University in New Haven, Connecticut
The Globe Theatre of London initiated a project in 2014 to perform Hamlet in every country in the world in the space of two years. Titled Globe to Globe Hamlet, it began its tour on 23 April 2014, the 450th anniversary of Shakespeare's birth, and performed in 197 countries.
Benedict Cumberbatch played the role for a 12-week run in a production at the Barbican Theatre, opening on 25 August 2015. The play was produced by Sonia Friedman, and directed by Lyndsey Turner, with set design by Es Devlin. It was called the "most in-demand theatre production of all time" and sold out in seven hours after tickets went on sale 11 August 2014, more than a year before the play opened.
A 2017 Almeida Theatre production, directed by Robert Icke and starring Andrew Scott, was a sold out hit and was transferred that same year to the West End's Harold Pinter Theatre, to five star reviews.
Tom Hiddleston played the role for a three-week run at Vanbrugh Theatre that opened on 1 September 2017 and was directed by Kenneth Branagh.
In 2018, The Globe Theatre's newly instated artistic director Michelle Terry played the role in a production notable for its gender-blind casting.
Film and TV performances
The earliest screen success for Hamlet was Sarah Bernhardt's five-minute film of the fencing scene, which was produced in 1900. The film was an early attempt at combining sound and film, music and words were recorded on phonograph records, to be played along with the film. Silent versions were released in 1907, 1908, 1910, 1913, 1917, and 1920. In the 1921 film Hamlet, Danish actress Asta Nielsen played the role of Hamlet as a woman who spends her life disguised as a man.
Laurence Olivier's 1948 moody black-and-white Hamlet won Best Picture and Best Actor Academy Awards, and is, , the only Shakespeare film to have done so. His interpretation stressed the Oedipal overtones of the play, and cast 28-year-old Eileen Herlie as Hamlet's mother, opposite himself, at 41, as Hamlet.
In 1953, actor Jack Manning performed the play in 15-minute segments over two weeks in the short-lived late night DuMont series Monodrama Theater. New York Times TV critic Jack Gould praised Manning's performance as Hamlet.
The 1964 Soviet film Hamlet () is based on a translation by Boris Pasternak and directed by Grigori Kozintsev, with a score by Dmitri Shostakovich. Innokenty Smoktunovsky was cast in the role of Hamlet.
John Gielgud directed Richard Burton in a Broadway production at the Lunt-Fontanne Theatre in 1964–65, the longest-running Hamlet in the U.S. to date. A live film of the production was produced using "Electronovision", a method of recording a live performance with multiple video cameras and converting the image to film. Eileen Herlie repeated her role from Olivier's film version as the Queen, and the voice of Gielgud was heard as the ghost. The Gielgud/Burton production was also recorded complete and released on LP by Columbia Masterworks.
The first Hamlet in color was a 1969 film directed by Tony Richardson with Nicol Williamson as Hamlet and Marianne Faithfull as Ophelia.
In 1990 Franco Zeffirelli, whose Shakespeare films have been described as "sensual rather than cerebral", cast Mel Gibson—then famous for the Mad Max and Lethal Weapon movies—in the title role of his 1990 version; Glenn Close—then famous as the psychotic "other woman" in Fatal Attraction—played Gertrude, and Paul Scofield played Hamlet's father.
Kenneth Branagh adapted, directed, and starred in a 1996 film version of Hamlet that contained material from the First Folio and the Second Quarto. Branagh's Hamlet runs for just over four hours. Branagh set the film with late 19th-century costuming and furnishings, a production in many ways reminiscent of a Russian novel of the time; and Blenheim Palace, built in the early 18th century, became Elsinore Castle in the external scenes. The film is structured as an epic and makes frequent use of flashbacks to highlight elements not made explicit in the play: Hamlet's sexual relationship with Kate Winslet's Ophelia, for example, or his childhood affection for Yorick (played by Ken Dodd).
In 2000, Michael Almereyda's Hamlet set the story in contemporary Manhattan, with Ethan Hawke playing Hamlet as a film student. Claudius (played by Kyle MacLachlan) became the CEO of "Denmark Corporation", having taken over the company by killing his brother.The Northman, scheduled to be theatrically released on April 22, 2022 and directed by the American director Robert Eggers who also co-writes the script with Icelandic author Sjón, is based in the original Scandinavian legend that inspired Shakespeare to write Hamlet.
There have also been several films that transposed the general storyline of Hamlet or elements thereof to other settings. For example, the 2014 Bollywood film Haider is an adaptation set in Kashmir. There have also been many films which included performances of scenes from Hamlet as a play-within-a-film.
Stage pastiches
There have been various "derivative works" of Hamlet which recast the story from the point of view of other characters, or transpose the story into a new setting or act as sequels or prequels to Hamlet. This section is limited to those written for the stage.
The best-known is Tom Stoppard's 1966 play Rosencrantz and Guildenstern Are Dead, which retells many of the events of the story from the point of view of the characters Rosencrantz and Guildenstern and gives them a backstory of their own. Several times since 1995, the American Shakespeare Center has mounted repertories that included both Hamlet and Rosencrantz and Guildenstern, with the same actors performing the same roles in each; in their 2001 and 2009 seasons the two plays were "directed, designed, and rehearsed together to make the most out of the shared scenes and situations".
W. S. Gilbert wrote a short comic play titled Rosencrantz and Guildenstern, in which Hamlet's play is presented as a tragedy written by Claudius in his youth of which he is greatly embarrassed. Through the chaos triggered by Hamlet's staging of it, Guildenstern helps Rosencrantz vie with Hamlet to make Ophelia his bride.
Lee Blessing's Fortinbras is a comical sequel to Hamlet in which all the deceased characters come back as ghosts. The New York Times reviewed the play, saying it is "scarcely more than an extended comedy sketch, lacking the portent and linguistic complexity of Tom Stoppard's Rosencrantz and Guildenstern Are Dead. Fortinbras operates on a far less ambitious plane, but it is a ripping yarn and offers Keith Reddin a role in which he can commit comic mayhem".
Caridad Svich's 12 Ophelias (a play with broken songs) includes elements of the story of Hamlet but focuses on Ophelia. In Svich's play, Ophelia is resurrected and rises from a pool of water, after her death in Hamlet. The play is a series of scenes and songs, and was first staged at a public swimming pool in Brooklyn.
David Davalos' Wittenberg is a "tragical-comical-historical" prequel to Hamlet that depicts the Danish prince as a student at Wittenberg University (now known as the University of Halle-Wittenberg), where he is torn between the conflicting teachings of his mentors John Faustus and Martin Luther. The New York Times reviewed the play, saying, "Mr. Davalos has molded a daft campus comedy out of this unlikely convergence," and Nytheatre.coms review said the playwright "has imagined a fascinating alternate reality, and quite possibly, given the fictional Hamlet a back story that will inform the role for the future."
Mad Boy Chronicle by Canadian playwright Michael O'Brien is a dark comedy loosely based on Hamlet, set in Viking Denmark in 999 AD.
Notes and references
Notes
References
All references to Hamlet, unless otherwise specified, are taken from the Arden Shakespeare Q2. Under their referencing system, 3.1.55 means act 3, scene 1, line 55. References to the First Quarto and First Folio are marked Hamlet Q1 and Hamlet F1, respectively, and are taken from the Arden Shakespeare Hamlet: the texts of 1603 and 1623. Their referencing system for Q1 has no act breaks, so 7.115 means scene 7, line 115.
Sources
Editions of Hamlet
Secondary sources
External links
Hamlet at the British Library
Texts
Hamlet Complete text on one page with definitions of difficult words and explanations of difficult passages.
HamletDigital text by the Folger Shakespeare Library
Hamlet at the Internet Shakespeare EditionsTranscripts and facsimiles of Q1, Q2 and F1.
Shakespeare Quartos ArchiveTranscriptions and facsimiles of thirty-two copies of the five pre-1642 quarto editions.
Hamlet at Open Source ShakespeareA complete text of Hamlet based on Q2.
HamletAnnotated text aligned to Common Core standards.
HamletEtext in Spanish available in many formats at Gutenberg.org.
Analysis
Hamlet on the RampartsThe MIT's Shakespeare Electronic Archive.
Hamletworks.orgScholarly resource with multiple versions of Hamlet, commentaries, concordances, and more.
Depictions and commentary of Hamlet paintings
Clear Shakespeare HamletA word-by-word audio guide through the play.
Related works
The Danish History (Books I–IX) by Saxo Grammaticus at The Online Medieval & Classical Library (public domain translation into English of the Gesta Danorum).
1600s plays
English Renaissance plays
Familicide in fiction
Fiction about regicide
Fratricide in fiction
Ghosts in written fiction
Metafictional plays
British plays adapted into films
Plays adapted into operas
Plays adapted into radio programs
Plays adapted into television shows
Plays adapted into video games
Plays set in Denmark
Purgatory in fiction
Revenge plays
Suicide in fiction
Works based on Gesta Danorum
Works set in castles | [
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13555 | https://en.wikipedia.org/wiki/High%20German%20languages | High German languages | The High German dialects (), or simply High German (; not to be confused with Standard High German which is imprecisely also called High German), comprise the varieties of German spoken south of the Benrath and Uerdingen isoglosses in central and southern Germany, Austria, Liechtenstein, Switzerland, Luxembourg, and eastern Belgium, as well as in neighbouring portions of France (Alsace and northern Lorraine), Italy (South Tyrol), the Czech Republic (Bohemia), and Poland (Upper Silesia). They are also spoken in diaspora in Romania, Russia, the United States, Brazil, Argentina, Mexico, Chile, and Namibia.
High German is marked by the High German consonant shift, separating it from Low German (Low Saxon) and Low Franconian (including Dutch) within the continental West Germanic dialect continuum.
Classification
As a technical term, the "high" in High German is a geographical reference to the group of dialects that forms "High German" (i.e. "Highland" German), out of which developed Standard German, Yiddish and Luxembourgish. It refers to the Central Uplands (Mittelgebirge) and Alpine areas of central and southern Germany; it also includes Luxembourg, Austria, Liechtenstein, and most of Switzerland. This is opposed to Low German, which is spoken in the lowlands and along the flat sea coasts of the North German Plain.
High German in this broader sense can be subdivided into Upper German (Oberdeutsch), Central German (Mitteldeutsch, this includes Luxembourgish, which itself is now a standard language), and High Franconian German, which is a transitional dialect between the two.
High German is distinguished from other West Germanic varieties in that it took part in the High German consonant shift (c. AD 500). To see this, compare the following:
In the southernmost High Alemannic dialects, there is a further shift; Sack (like English/Low German "sack/Sack") is pronounced ( to ).
History
Old High German evolved from about 500 AD. Around 1200 the Swabian and East Franconian varieties of Middle High German became dominant as a court and poetry language (Minnesang) under the rule of the House of Hohenstaufen.
The term "High German" as spoken in central and southern Germany (Upper Saxony, Franconia, Swabia, Bavaria) and Austria was first documented in the 15th century. Gradually driving back Low German variants since the Early modern period, the Early New High German varieties, especially the East Central German of the Luther Bible, formed an important basis for the development of Standard German.
Family
Divisions between subfamilies within Germanic are rarely precisely defined, because most form continuous clines, with adjacent dialects being mutually intelligible and more separated ones not. In particular, there has never been an original "Proto-High German". For this and other reasons, the idea of representing the relationships between West Germanic language forms in a tree diagram at all is controversial among linguists. What follows should be used with care in the light of this caveat.
Central German (German: )
East Central German
Thuringian
Upper Saxon, including Erzgebirgisch
South Marchian
Lusatian
Silesian (now mostly spoken by the German minority in Upper Silesia)
High Prussian (nearly extinct)
West Central German
Central Franconian
Ripuarian
Moselle Franconian dialects, including Luxembourgish
Hunsrik language (from the Hunsrückisch dialect)
Rhine Franconian
Palatine, including Lorraine Franconian (France)
Pennsylvania German (in the United States and Canada)
Hessian
High Franconian, in the transitional area between Central and Upper German
East Franconian
South Franconian
Upper German (German: )
Alemannic in the broad sense or West Upper German (German: Westoberdeutsch), including Swiss German dialects
Swabian
Alemannic in the strict sense
Low Alemannic, including Alsatian and Basel German
High Alemannic
Highest Alemannic
Bavarian or East Upper German (German: Ostoberdeutsch), including Austrian German dialects
Northern Bavarian
Central Bavarian, including Viennese
Southern Bavarian, including Mócheno in Trentino, Italy
Cimbrian, nearly extinct
Hutterite German (in Canada and the United States)
Yiddish, evolved from Middle High German
Lombardic, extinct, categorization disputed
See also
High Germany
References
Further reading
Friedrich Maurer (1942), Nordgermanen und Alemannen: Studien zur germanischen und frühdeutschen Sprachgeschichte, Stammes- und Volkskunde, Strasbourg: Hünenburg, [designation of High German languages as Irminonic].
German dialects
West Germanic languages | [
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13560 | https://en.wikipedia.org/wiki/Hannes%20Bok | Hannes Bok | Hannes Bok, pseudonym for Wayne Francis Woodard (, ; July 2, 1914 – April 11, 1964), was an American artist and illustrator, as well as an amateur astrologer and writer of fantasy fiction and poetry. He painted nearly 150 covers for various science fiction, fantasy, and detective fiction magazines, as well as contributing hundreds of black and white interior illustrations. Bok's work graced the pages of calendars and early fanzines, as well as dust jackets from specialty book publishers like Arkham House, Llewellyn, Shasta Publishers, and Fantasy Press. His paintings achieved a luminous quality through the use of an arduous glazing process, which was learned from his mentor, Maxfield Parrish. Bok shared one of the inaugural 1953 Hugo Awards for science fiction achievement (best Cover Artist).
Life and career
Wayne Woodard (the name is sometimes mistakenly rendered as "Woodward") was born in Kansas City, Missouri. His parents divorced when he was five; and his father and stepmother, strict disciplinarians, discouraged his artistic efforts. Once he graduated high school, in Duluth, Minnesota, Bok cut off contact with his father and moved to Seattle to live with his mother. There he became active in SF fandom, including the publication and illustration of fanzines. It was in connection with these activities that he originated his pseudonym, first "Hans", then "Hannes", Bok. The pseudonym derives from Johann Sebastian Bach (whose name can be rendered both as "Johann S. Bach" and "Johannes Bach").
In 1937, Bok moved to Los Angeles, where he met Ray Bradbury. In 1938, he relocated to Seattle – where he worked for the W.P.A. and became acquainted with artists like Mark Tobey and Morris Graves. Late in 1939, Bok moved to New York City in order to be closer to the editors and magazines which would publish his work, and where he became a member of the influential Futurians science fiction fans. Bok had corresponded with and had met Maxfield Parrish (ca. 1939?), and the influence of Parrish's art on Bok's is evident in his choice of subject matter, use of color, and application of glazes. Bok was also homosexual, according to friends Forrest J Ackerman and Emil Petaja; the erotic fantasy elements of his artwork, especially his male nude subjects, display homoerotic overtones unusual for the time.
Like his contemporary Virgil Finlay, Hannes Bok broke into commercial art and achieved initial career success as a Weird Tales artist – though he did so through one of the stranger events in the history of science fiction and fantasy. In the summer of 1939, Ray Bradbury carried samples of Bok's art eastward to introduce his friend's work to magazine editors at the first World Science Fiction Convention. This was a bold move, since Bradbury was a neophyte with no connections to commercial art or the magazine industry; but it reflects the close ties within the fan and professional community. Bradbury was, at the time, a 19-year-old newspaper seller, and he borrowed funds for the trip from fellow science fiction fan Forrest J Ackerman. Bradbury succeeded; Farnsworth Wright, editor of Weird Tales, accepted Bok's art, which debuted in the December 1939 issue of Weird Tales. More than 50 issues of the magazine featured Bok's pen-and-ink work until March 1954. Bok also executed six color covers for Weird Tales between March 1940 and March 1942. Weird Tales also published five of Bok's stories and two of his poems between 1942 and 1951. Once he broke through into professional publications, Bok moved to New York City and lived there the rest of his life.
Throughout his life, Bok was deeply interested in astrology, as well as in the music of the Finnish composer Jean Sibelius, with whom Bok had a correspondence. (Bok's copy of Karl Ekman's Jean Sibelius: His Life and Personality [Knopf, 1938], for example, is annotated with Bok's comments and astrological charts.) As the years passed, Bok became prone to disagreements with editors over money and artistic issues; he grew reclusive and mystical, and preoccupied with the occult. He eked out a living, often in near poverty, until his death in 1964. He died, apparently of a heart attack (he "starved to death" according to Ackerman), at the age of 49. ISFDB catalogs only a few 1956 interior illustrations after March 1954, his last for Weird Tales, and only two cover illustrations after January 1957.
Awards
Hugo Award for Best Cover Artist, 1953
Bibliography
The Sorcerer's Ship (December 1942)
Beyond the Golden Stair (1970)
The Black Wheel (1947)
See also
References
External links
Hannes Bok gallery at American Art Archives
1914 births
1964 deaths
20th-century astrologers
20th-century American male writers
20th-century American novelists
American astrologers
American fantasy writers
American illustrators
American male novelists
American science fiction writers
American speculative fiction artists
Futurians
Hugo Award-winning artists
Science fiction artists
Science fiction fans
Pulp fiction artists | [
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13561 | https://en.wikipedia.org/wiki/Hen%20Wlad%20Fy%20Nhadau | Hen Wlad Fy Nhadau | "Hen Wlad Fy Nhadau" () is the national anthem of Wales. The title, taken from the first words of the song, means "Old Land of My Fathers" in Welsh, usually rendered in English as simply "Land of My Fathers". The words were written by Evan James and the tune composed by his son, James James, both residents of Pontypridd, Glamorgan, in January 1856. The earliest written copy survives and is part of the collections of the National Library of Wales.
Origins
Glan Rhondda (Banks of the Rhondda), as it was known when it was composed, was first performed in the vestry of the original Capel Tabor, Maesteg (which later became a working men's club), in either January or February 1856, by Elizabeth John from Pontypridd, and it soon became popular in the locality.
James James, the composer, was a harpist who played his instrument in the public house which he ran, for the purpose of dancing. The song was originally intended to be performed in 6/8 time, but had to be slowed down to its present tempo when it began to be sung by large crowds.
Popularity
The popularity of the song increased after the Llangollen festival of 1858. Thomas Llewelyn of Aberdare won a competition for an unpublished collection of Welsh airs with a collection that included Glan Rhondda. The adjudicator of the competition, "Owain Alaw" (John Owen, 1821–83) asked for permission to include Glan Rhondda in his publication, Gems of Welsh melody (1860–64). This volume gave Glan Rhondda its more famous title, "Hen Wlad Fy Nhadau", and was sold in large quantities and ensured the popularity of the anthem across the whole of Wales.
At the Bangor Eisteddfod of 1874 "Hen Wlad Fy Nhadau" gained further popularity when it was sung by Robert Rees ("Eos Morlais"), one of the leading Welsh soloists of his day. It was increasingly sung at patriotic gatherings and gradually it developed into a national anthem.
"Hen Wlad Fy Nhadau" was also one of the first Welsh-language songs recorded when Madge Breese sang it on 11 March 1899, for the Gramophone Company, as part of the first recording in the Welsh language.
"Hen Wlad Fy Nhadau" was the first national anthem to be sung at the start of a sporting event. In 1905 the Welsh national rugby team hosted New Zealand's first touring team, who started every match performing a Haka. As a response, Wales player Teddy Morgan led the crowd singing the anthem. Although crowds often sang anthems during games, there was no precedent for an anthem to be sung before a match.
In 1978 for their Hen Wlad Fy Nhadau album, Geraint Jarman a'r Cynganeddwyr recorded a version of the anthem using electric guitars, inspired by Jimi Hendrix's rendition of the Star-Spangled Banner. Jarman's version, played by Welsh guitarist Tich Gwilym is one of the most famous modern versions of the song.
Usage
Tradition has established "Hen Wlad Fy Nhadau" as an unofficial Welsh anthem since 1905, when it was first sung by fans at rugby games, although the official anthem at the time was "God Bless the Prince of Wales". "Hen Wlad Fy Nhadau" slowly established itself as the more popular anthem over the next four decades, and was sung along with "God Bless the Prince of Wales" and "God Save the Queen" before sporting events until 1975, when sports officials decided that "Hen Wlad Fy Nhadau" should be sung alone. Like other British anthems, it has not been established as a national anthem by law, but it has been used as a national anthem at official governmental ceremonies, including the opening of the Welsh Parliament / Senedd Cymru (formerly Welsh Assembly), and at receptions of the British monarchy since the 1970s. Petitions to make the song an official national anthem for Wales are occasionally submitted to the Senedd, but the last time one raised sufficient signatures to be debated, in 2014, the conclusion was that this is 'not currently a possible development'. It is recognised and used as an anthem at both national and local events in Wales.
Usually this will be the only anthem sung: only the first stanza and chorus are usually sung (and in the Welsh language). "God Save the Queen", the national anthem of the United Kingdom, is sometimes played alongside "Hen Wlad Fy Nhadau" during official events with a royal connection.
The existence of a separate national anthem for Wales has not always been apparent to those from outside the country. In 1993 the newly appointed Secretary of State for Wales John Redwood was embarrassingly videotaped opening and closing his mouth during a communal singing of the national anthem, clearly ignorant of the words but unable to mime convincingly; the pictures were frequently cited as evidence of his unsuitability for the post. According to John Major's autobiography, the first thing Redwood's successor William Hague said, on being appointed, was that he had better find someone to teach him the words. He found Ffion Jenkins, and later married her.
"Hen Wlad Fy Nhadau" has been adapted to the anthems of Cornwall (Bro Goth agan Tasow), Brittany (Bro Gozh ma Zadoù), and Y Wladfa (Gwlad Newydd y Cymry, see below). These adaptions share the same tune as "Hen Wlad Fy Nhadau" and have similar lyrics.
Lyrics
Mae hen wlad fy nhadau yn annwyl i mi,
Gwlad beirdd a chantorion, enwogion o fri;
Ei gwrol ryfelwyr, gwladgarwyr tra mâd,
Tros ryddid gollasant eu gwaed.
Gwlad! Gwlad!, pleidiol wyf i'm gwlad.
Tra môr yn fur i'r bur hoff bau,
O bydded i'r hen iaith barhau.
Hen Gymru fynyddig, paradwys y bardd,
Pob dyffryn, pob clogwyn, i'm golwg sydd hardd;
Trwy deimlad gwladgarol, mor swynol yw si
Ei nentydd, afonydd, i fi.
Os treisiodd y gelyn fy ngwlad tan ei droed,
Mae hen iaith y Cymry mor fyw ag erioed,
Ni luddiwyd yr awen gan erchyll law brad,
Na thelyn berseiniol fy ngwlad.
Translations
Verse translation by A.P. Graves
O Land of my fathers, O land of my love,
Dear mother of minstrels who kindle and move,
And hero on hero, who at honour's proud call,
For freedom their lifeblood let fall.
Country! Country! O but my heart is with you!
As long as the sea your bulwark shall be,
To Cymru my heart shall be true.
O land of the mountains, the bard's paradise,
Whose precipice, valleys are fair to my eyes,
Green murmuring forest, far echoing flood
Fire the fancy and quicken the blood
For tho' the fierce foeman has ravaged your realm,
The old speech of Wales he cannot o'erwhelm,
Our passionate poets to silence command,
Or banish the harp from your strand.
Verse translation by W.S. Gwynn Williams
The land of my fathers is dear to me,
Old land where the minstrels are honoured and free;
Its warring defenders so gallant and brave,
For freedom their life's blood they gave.
Home, home, true I am to home,
While seas secure the land so pure,
O may the old language endure.
Old land of the mountains, the Eden of bards,
Each gorge and each valley a loveliness guards;
Through love of my country, charmed voices will be
Its streams, and its rivers, to me.
Though foemen have trampled my land 'neath their feet,
The language of Cambria still knows no retreat;
The muse is not vanquished by traitor's fell hand,
Nor silenced the harp of my land.
A more literal translation:
The old land of my fathers is dear to me,
Land of bards and singers, famous men of renown;
Her brave warriors, very splendid patriots,
For freedom shed their blood.
Country, Country, I am faithful to my Country.
While the sea [is] a wall to the pure, most loved land,
O may the old language [sc. Welsh] endure.
Old mountainous Wales, paradise of the bard,
Every valley, every cliff, to my look is beautiful.
Through patriotic feeling, so charming is the murmur
Of her brooks, rivers, to me.
If the enemy oppresses my land under his foot,
The old language of the Welsh is as alive as ever.
The muse is not hindered by the hideous hand of treason,
Nor [is] the melodious harp of my country.
Cultural influence
The Welsh poet Dylan Thomas is often quoted as saying "The land of my fathers. My fathers can have it!" in reference to Wales. However, this is misleading, as it was a villainous character in one of Thomas' short stories that spoke this line.
Gwynfor Evans named his history of Wales Land of my fathers: 2,000 years of Welsh history. It was a translation of the Welsh original, Aros Mae.
The £1 coins minted in 1985, 1990, 1995 and 2000 with a Welsh emblem on the reverse, also bear the edge inscription PLEIDIOL WYF I'M GWLAD ("I am devoted to my country"), from the refrain of "Hen Wlad Fy Nhadau". The new Royal Badge of Wales adopted in 2008 features this motto.
Gwlad Newydd y Cymry
A version of "Hen Wlad Fy Nhadau" was written by Lewis Evans, a migrant from Wales to Y Wladfa, a Welsh-speaking settlement in Patagonia, South America. The version penned by Evans is called Gwlad Newydd y Cymry (The New Country of the Welsh). Gwlad Newydd y Cymry is played to the same tune as "Hen Wlad Fy Nhadau".
The lyrics to Gwlad Newydd y Cymry are as follows (note that the spelling is not consistent with modern Welsh):
Lyrics
Y mae Patagonia yn annwyl i mi,
Gwlad newydd y Cymry mwyneiddlon yw hi;
Anadlu gwir ryddid a gawn yn y wlad,
O gyrhaedd gormesiaeth a brad:
Gwlad, gwlad, pleidiol wyf i'm gwlad,
Tra haul y nen uwchben ein ,
O! bydded i'r Wladfa barhau.
Bu'r Cymry yn gorwedd dan ddirmyg yn drwch,
Wel, diolch am Wladfa i'n codi o'r llwch;
Ein heniaith a gadwn mewn urddas a bri,
Tra'r Gamwy'n ddysgleiriol ei lli:
(chorus)
'Chaiff Cymro byth mwyach ymostwng i Sais,-
Terfynodd ei orthrwm - dystawyd ei lais;
Y Wladfa fawrygwn tra'r Andes wen fawr,
A'i choryn yn 'stafell y wawr:
(chorus)
Translation
Patagonia is dear to me,
The new land of the noble Welsh people;
True freedom we breathe in our new country,
Far from the reach of oppression and betrayal:
Nation [or country], Nation, I am faithful to my Nation.
While the sun rises above the land,
Oh! may the Settlement continue.
The Welsh have been lying broken in scorn,
Well, thanks to the Wladfa from dust we're reborn;
Our language of old we laud and esteem
While Camwy flows with shining stream:
(chorus)
Let Welshman submit to the English no more,
Their oppression is ended, and silenced their roar;
Y Wladfa we praise while the great white Andes,
With its peak in the chamber of dawn:
(chorus)
Footnotes
References
Learn to read, pronounce, sing perform Welsh National Anthem; New App published by the National Library of Wales published. https://itunesconnect.apple.com/WebObjects/iTunesConnect.woa/ra/ng/app/908469898
External links
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.
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.
.
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Siôn T. Jobbins, The Welsh National Anthem: its story, its meaning (Y Lolfa, 2013)
Anthems of non-sovereign states
Welsh patriotic songs
National symbols of Wales
British anthems
National anthem compositions in E-flat major | [
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13562 | https://en.wikipedia.org/wiki/Habermas | Habermas | Habermas is a surname. Notable people with the surname include:
Jürgen Habermas (born 1929), German sociologist and philosopher
Rebekka Habermas (born 1959), German historian
Gary Habermas (born 1950), American philosophical theologian | [
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13563 | https://en.wikipedia.org/wiki/Herman%20Brood | Herman Brood | Hermanus "Herman" Brood (; 5 November 1946 – 11 July 2001) was a Dutch musician, painter, actor and poet. As a musician he achieved artistic and commercial success in the 1970s and 1980s, and was called "the greatest and only Dutch rock 'n' roll star". Later in life he started a successful career as a painter.
Known for his hedonistic lifestyle of "sex, drugs and rock 'n' roll", Brood was an enfant terrible and a cultural figure whose suicide by jumping from a hotel roof, apparently influenced by a failure to kick his drug and alcohol habit, strengthened his controversial status; according to a poll organised to celebrate fifty years of Dutch popular music, it was the most significant event in its history.
Musical career
Herman Brood was born in Zwolle, and started playing the piano at age 12. He founded beat band The Moans in 1964, which would later become Long Tall Ernie and the Shakers. Brood was asked to play with Cuby and the Blizzards, but was removed by management when the record company discovered he used drugs. For a number of years Brood was in jail (for dealing LSD), or abroad, and had a number of short-term engagements (with The Studs, the Flash & Dance Band, Vitesse).
In 1976, Brood started his own group, Herman Brood & His Wild Romance (and started work with photographer Anton Corbijn), initially with Ferdi Karmelk (guitar), Gerrit Veen (bass), Peter Walrecht (drums), and Ellen Piebes and Ria Ruiters (vocals). They played the club and bar circuit, first in Groningen (the northeasternmost province of the Netherlands). In 1977 the band released their first album, Street.
The band played all over the Netherlands, playing as many gigs as possible. And Herman's drug habit became public: In 1977 for instance the Wild Romance played a gig in a high school in Almelo, the Christelijk Lyceum; during the break Brood was caught on the toilet taking heroin or speed (there are different reports on the type of drug, but it is a well-known story amongst former students), the rest of the concert was cancelled, and this also was the last time a rock concert took place at this school for many years.
They are still best known for their second album, Shpritsz—a play on the German word Spritze for syringe—from 1978. This album contained Brood anthems like "Dope Sucks," "Rock & Roll Junkie," and their first Dutch hit single, "Saturday Night." The band went through many personnel changes over the years; the best-known formation was Freddy Cavalli (bass), Dany Lademacher (guitar) (later replaced with David Hollestelle), and Cees 'Ani' Meerman (drums). A frequent contributor was Bertus Borgers (saxophone).
Brood's outspoken statements in the press about sex and drug use brought him into the Dutch public arena even more than his music. He was romantically involved with the German singer Nina Hagen, with whom he appeared in the 1979 film Cha-Cha. He is reputed to be the subject of her song "Herrmann Hiess Er" (English title "Herrmann Was His Name") from the 1979 Unbehagen album, a song about a drug addict. Brood relished the media attention and became the most famous hard drug user in the Netherlands. "It is quite common for an artist to use drugs, but not for him to tell everybody. I admit that it scared me that my popularity could make people start using drugs," he once said in an interview.
In the summer of 1979, Brood tried to enter the American market, with support from Ariola's US division, which was attempting to expand into rock music. Following on the success of Shpritsz, the band was booked as a support act for The Kinks and The Cars, playing in auditoriums; "Herman Brood and His Wild Romance Tour Cha Cha '79" headlined in New York's (Bottom Line) and Los Angeles' (Roxy). A re-recorded version of "Saturday Night" peaked at number 35 in the Billboard Hot 100, but the big break Brood hoped for didn't happen. When he returned to the Netherlands in October 1979, his band had begun to fall apart, and soon his popularity went downhill. Go Nutz, the album Brood had recorded while in the States, and the movie Cha-Cha, which finally premiered in December 1979, were considered artistic failures, even though Go Nutz produced three charting singles in the Netherlands and the Cha Cha soundtrack attained platinum status. The 1980 album Wait a Minute... was a minor success, but the follow-up albums Modern Times Revive (1981) and Frisz & Sympatisz (1982) failed to make the Dutch album charts.
Brood continued to record throughout the 1980s and had a few hits—a top-10 single, "Als Je Wint" with Henny Vrienten, and a minor hit with a reggae song, "Tattoo Song," but he spent more and more time on his art work. At the end of the '80s he made a comeback of sorts; Yada Yada (1988), produced by George Kooymans, was well-received, and he toured Germany with a renewed Wild Romance (which saw the return of Dany Lademacher). In 1990, he won the BV Popprijs, one of the highest Dutch awards for popular music, and recorded Freeze with Clarence Clemons of the E Street Band and Tejano accordion player Flaco Jiménez. A live "best of" album, Saturday Night Live, appeared in 1992. His 50th birthday, in 1996, was celebrated with a show at the Paradiso music and cultural center in Amsterdam, and the album (of duets) was released the same year.
Visual arts career
After his career in music, Brood turned to painting and became a well-known character in Amsterdam art circles. His art is best described as pop-art, often very colorful and graffiti-inspired screen prints, and he achieved some commercial success and notoriety by, for instance, creating murals in various public spaces in and around Amsterdam. He continued to remain in the public eye, by appearing in the media and by his cooperation with biographical films such as 1994's Rock'n Roll Junkie.
Suicide and legacy
Toward the end of his life, Brood vowed to abstain from most drugs, reducing his drug use to alcohol and a daily shot of speed ("2 grams per day"). On 11 July 2001, depressed by the failure of his drug rehabilitation program and facing serious medical problems because of his prolonged drug use, he committed suicide by jumping from the roof of the Amsterdam Hilton Hotel at the age of 54. He left a note, stating "Party on. I'll be seeing you."
Extensively covered by the national media, his cremation took place five days later. Before the cremation, Brood's casket was driven from the Hilton hotel to Paradiso, Amsterdam, the streets lined with thousands of spectators. A commemorative concert was held in Paradiso, with performances by Hans Dulfer, André Hazes, and Jules Deelder, and the leading Dutch music magazine Muziekkrant OOR devoted an entire issue to him. His ashes were inurned at Zorgvlied cemetery.
Soon after his suicide, Brood's version of "My Way" spent three weeks as number one in the Dutch singles charts; the market value of his art work also increased greatly. A characteristic note is that Brood's paintings had often been targeted by vandals during his life, but after his death they were stolen for their value. His popularity (or notoriety) was confirmed by the fact that his name turned out to be the strongest brand of the year.
When U2 performed in the Netherlands three weeks after Brood's suicide, they paid tribute to him at each of the three shows. They dedicated a version of "Stuck in a Moment You Can't Get Out Of" (written for Michael Hutchence after his death) to him, with Bono singing Brood's "When I Get Home" as an a capella intro.
At the third show in Arnhem they also dedicated their own "Gone" to him and had his version of "My Way" played over the PA as outro music. In the middle of the show Bono delivered an emotional eulogy to Brood before the band performed "In a Little While".
On 5 November 2006 the Groninger Museum opened an exposition devoted to Herman Brood's life and work, comprising paintings, lyrics, and poetry, portraits by photographer Anton Corbijn, a collection of private pictures (from the family album), and concert photos and videos. The exhibition continued until 28January. It was centered on Herman's atelier (studio) where he created most of his paintings. The atelier had been entirely re-built in the museum. During the 1990s, Herman Brood's studio was located on the second floor of the gallery in the Spuistraat in Amsterdam and has remained untouched since his death.
In 2007 the film Wild Romance, a movie about Brood's life, premiered in the Netherlands, with Brood portrayed by Daniël Boissevain. He continues to inspire other artists: the 2007 album Bluefinger by Black Francis is based on Brood's life and works. A tribute band called the Brood Roosters ("bread toasters") was active in the Netherlands until they split up in early 2009. Another tribute band called Yada Yada is still active in the Netherlands, often appearing with original members of the Wild Romance (Dany Lademacher, Ramon Rambeaux).
In 2010 the Catastrophic Theatre Company collaborated with Frank Black on a rock opera based on the Bluefinger album. The opera's first performance, with Matt Kelly portraying Brood, was on 12 November 2010 in Houston, Texas.
Discography (albums)
Street (1977)
Shpritsz (1978)
Cha Cha (1978)
Cha Cha (1979, soundtrack for the movie Cha Cha)
Herman Brood & His Wild Romance (1979, Shpritsz re-release for US market, contains an edited version of Saturday Night)
Go Nutz (1980)
Wait a Minute... (1980)
Modern Times Revive (1981)
Frisz & Sympatisz (1982)
The Brood (1984)
Bühnensucht (1985, live album)
Yada Yada (1988)
Hooks (1989)
Freeze (1990)
Saturday Night Live! (1992)
Fresh Poison (1994)
50 – The Soundtrack (1996 duets, a tribute album for his 50th birthday)
Back on the Corner (1999)
Ciao Monkey (2000)
My Way – The Hits (2001)
Final (2006, 3-CD compilation)
Filmography
Cha-Cha (1979)
Stadtrand (1987, German movie)
Zusje (1995) - Bovenbuurman / Upstairs neighbor
Total Love (2000, Israeli movie) - M.J
Rock 'N Roll Junkie (1994, documentary)
Live And More (2003, Concerts from Philipshalle, Düsseldorf 1978 & Musik Hall, Koln 1990 (3DVDBox))
Wild Romance (2006, scenes from Herman Brood's life)
Herman Brood Uncut (2006, documentary)
Kunst begin drrr niet an (2015, 80 min. documentary by Gwen Jansen, DVD, 90% of all screenprints and paintings are made by Herman in the IQ studio between the late 80's until his passing in 2001. Compiled from over 70 hours of footage, produced by Ivo de Lange for iq.nl)
Unknown Brood (2016, documentary directed by Dennis Alink)
Literature
Book and DVD.
Brigitte Tast, Hans-Juergen Tast (2009) "be bop" – Rock-Tempel & Nachtasyl – Band 2 zur Legende. Hildesheim: Verlag Gebr. Gerstenberg. .
Brigitte Tast, Hans-Jürgen Tast (2016) Herman Brood. Der Ladykiller im "be bop", Schellerten 2015, .
References
External links
Herman Brood Museum
Discografie Cuby + Blizzards (with Herman Brood)
1946 births
2001 suicides
Dutch rock singers
Dutch male singer-songwriters
Dutch rock pianists
Dutch rock guitarists
Dutch male guitarists
Dutch keyboardists
Dutch multi-instrumentalists
Dutch male poets
Dutch printmakers
Dutch male actors
English-language singers from the Netherlands
People from Zwolle
Male actors from Amsterdam
Painters who committed suicide
Suicides by jumping in the Netherlands
Drug-related suicides in the Netherlands
20th-century Dutch painters
Dutch male painters
20th-century Dutch poets
20th-century male writers
Male pianists
20th-century guitarists
20th-century Dutch male singers | [
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13564 | https://en.wikipedia.org/wiki/Homomorphism | Homomorphism | In algebra, a homomorphism is a structure-preserving map between two algebraic structures of the same type (such as two groups, two rings, or two vector spaces). The word homomorphism comes from the Ancient Greek language: () meaning "same" and () meaning "form" or "shape". However, the word was apparently introduced to mathematics due to a (mis)translation of German meaning "similar" to meaning "same". The term "homomorphism" appeared as early as 1892, when it was attributed to the German mathematician Felix Klein (1849–1925).
Homomorphisms of vector spaces are also called linear maps, and their study is the object of linear algebra.
The concept of homomorphism has been generalized, under the name of morphism, to many other structures that either do not have an underlying set, or are not algebraic. This generalization is the starting point of category theory.
A homomorphism may also be an isomorphism, an endomorphism, an automorphism, etc. (see below). Each of those can be defined in a way that may be generalized to any class of morphisms.
Definition
A homomorphism is a map between two algebraic structures of the same type (that is of the same name), that preserves the operations of the structures. This means a map between two sets , equipped with the same structure such that, if is an operation of the structure (supposed here, for simplification, to be a binary operation), then
for every pair , of elements of . One says often that preserves the operation or is compatible with the operation.
Formally, a map preserves an operation of arity k, defined on both and if
for all elements in .
The operations that must be preserved by a homomorphism include 0-ary operations, that is the constants. In particular, when an identity element is required by the type of structure, the identity element of the first structure must be mapped to the corresponding identity element of the second structure.
For example:
A semigroup homomorphism is a map between semigroups that preserves the semigroup operation.
A monoid homomorphism is a map between monoids that preserves the monoid operation and maps the identity element of the first monoid to that of the second monoid (the identity element is a 0-ary operation).
A group homomorphism is a map between groups that preserves the group operation. This implies that the group homomorphism maps the identity element of the first group to the identity element of the second group, and maps the inverse of an element of the first group to the inverse of the image of this element. Thus a semigroup homomorphism between groups is necessarily a group homomorphism.
A ring homomorphism is a map between rings that preserves the ring addition, the ring multiplication, and the multiplicative identity. Whether the multiplicative identity is to be preserved depends upon the definition of ring in use. If the multiplicative identity is not preserved, one has a rng homomorphism.
A linear map is a homomorphism of vector spaces; that is, a group homomorphism between vector spaces that preserves the abelian group structure and scalar multiplication.
A module homomorphism, also called a linear map between modules, is defined similarly.
An algebra homomorphism is a map that preserves the algebra operations.
An algebraic structure may have more than one operation, and a homomorphism is required to preserve each operation. Thus a map that preserves only some of the operations is not a homomorphism of the structure, but only a homomorphism of the substructure obtained by considering only the preserved operations. For example, a map between monoids that preserves the monoid operation and not the identity element, is not a monoid homomorphism, but only a semigroup homomorphism.
The notation for the operations does not need to be the same in the source and the target of a homomorphism. For example, the real numbers form a group for addition, and the positive real numbers form a group for multiplication. The exponential function
satisfies
and is thus a homomorphism between these two groups. It is even an isomorphism (see below), as its inverse function, the natural logarithm, satisfies
and is also a group homomorphism.
Examples
The real numbers are a ring, having both addition and multiplication. The set of all 2×2 matrices is also a ring, under matrix addition and matrix multiplication. If we define a function between these rings as follows:
where is a real number, then is a homomorphism of rings, since preserves both addition:
and multiplication:
For another example, the nonzero complex numbers form a group under the operation of multiplication, as do the nonzero real numbers. (Zero must be excluded from both groups since it does not have a multiplicative inverse, which is required for elements of a group.) Define a function from the nonzero complex numbers to the nonzero real numbers by
That is, is the absolute value (or modulus) of the complex number . Then is a homomorphism of groups, since it preserves multiplication:
Note that cannot be extended to a homomorphism of rings (from the complex numbers to the real numbers), since it does not preserve addition:
As another example, the diagram shows a monoid homomorphism from the monoid to the monoid . Due to the different names of corresponding operations, the structure preservation properties satisfied by amount to and .
A composition algebra over a field has a quadratic form, called a norm, , which is a group homomorphism from the multiplicative group of to the multiplicative group of .
Special homomorphisms
Several kinds of homomorphisms have a specific name, which is also defined for general morphisms.
Isomorphism
An isomorphism between algebraic structures of the same type is commonly defined as a bijective homomorphism.
In the more general context of category theory, an isomorphism is defined as a morphism that has an inverse that is also a morphism. In the specific case of algebraic structures, the two definitions are equivalent, although they may differ for non-algebraic structures, which have an underlying set.
More precisely, if
is a (homo)morphism, it has an inverse if there exists a homomorphism
such that
If and have underlying sets, and has an inverse , then is bijective. In fact, is injective, as implies , and is surjective, as, for any in , one has , and is the image of an element of .
Conversely, if is a bijective homomorphism between algebraic structures, let be the map such that is the unique element of such that . One has and it remains only to show that is a homomorphism. If is a binary operation of the structure, for every pair , of elements of , one has
and is thus compatible with As the proof is similar for any arity, this shows that is a homomorphism.
This proof does not work for non-algebraic structures. For examples, for topological spaces, a morphism is a continuous map, and the inverse of a bijective continuous map is not necessarily continuous. An isomorphism of topological spaces, called homeomorphism or bicontinuous map, is thus a bijective continuous map, whose inverse is also continuous.
Endomorphism
An endomorphism is a homomorphism whose domain equals the codomain, or, more generally, a morphism whose source is equal to the target.
The endomorphisms of an algebraic structure, or of an object of a category form a monoid under composition.
The endomorphisms of a vector space or of a module form a ring. In the case of a vector space or a free module of finite dimension, the choice of a basis induces a ring isomorphism between the ring of endomorphisms and the ring of square matrices of the same dimension.
Automorphism
An automorphism is an endomorphism that is also an isomorphism.
The automorphisms of an algebraic structure or of an object of a category form a group under composition, which is called the automorphism group of the structure.
Many groups that have received a name are automorphism groups of some algebraic structure. For example, the general linear group is the automorphism group of a vector space of dimension over a field .
The automorphism groups of fields were introduced by Évariste Galois for studying the roots of polynomials, and are the basis of Galois theory.
Monomorphism
For algebraic structures, monomorphisms are commonly defined as injective homomorphisms.
In the more general context of category theory, a monomorphism is defined as a morphism that is left cancelable. This means that a (homo)morphism is a monomorphism if, for any pair , of morphisms from any other object to , then implies .
These two definitions of monomorphism are equivalent for all common algebraic structures. More precisely, they are equivalent for fields, for which every homomorphism is a monomorphism, and for varieties of universal algebra, that is algebraic structures for which operations and axioms (identities) are defined without any restriction (fields are not a variety, as the multiplicative inverse is defined either as a unary operation or as a property of the multiplication, which are, in both cases, defined only for nonzero elements).
In particular, the two definitions of a monomorphism are equivalent for sets, magmas, semigroups, monoids, groups, rings, fields, vector spaces and modules.
A split monomorphism is a homomorphism that has a left inverse and thus it is itself a right inverse of that other homomorphism. That is, a homomorphism is a split monomorphism if there exists a homomorphism such that A split monomorphism is always a monomorphism, for both meanings of monomorphism. For sets and vector spaces, every monomorphism is a split monomorphism, but this property does not hold for most common algebraic structures.
An injective homomorphism is left cancelable: If one has for every in , the common source of and . If is injective, then , and thus . This proof works not only for algebraic structures, but also for any category whose objects are sets and arrows are maps between these sets. For example, an injective continuous map is a monomorphism in the category of topological spaces.
For proving that, conversely, a left cancelable homomorphism is injective, it is useful to consider a free object on . Given a variety of algebraic structures a free object on is a pair consisting of an algebraic structure of this variety and an element of satisfying the following universal property: for every structure of the variety, and every element of , there is a unique homomorphism such that . For example, for sets, the free object on is simply ; for semigroups, the free object on is which, as, a semigroup, is isomorphic to the additive semigroup of the positive integers; for monoids, the free object on is which, as, a monoid, is isomorphic to the additive monoid of the nonnegative integers; for groups, the free object on is the infinite cyclic group which, as, a group, is isomorphic to the additive group of the integers; for rings, the free object on } is the polynomial ring for vector spaces or modules, the free object on is the vector space or free module that has as a basis.
If a free object over exists, then every left cancelable homomorphism is injective: let be a left cancelable homomorphism, and and be two elements of such . By definition of the free object , there exist homomorphisms and from to such that and . As , one has by the uniqueness in the definition of a universal property. As is left cancelable, one has , and thus . Therefore, is injective.
Existence of a free object on for a variety (see also ): For building a free object over , consider the set of the well-formed formulas built up from and the operations of the structure. Two such formulas are said equivalent if one may pass from one to the other by applying the axioms (identities of the structure). This defines an equivalence relation, if the identities are not subject to conditions, that is if one works with a variety. Then the operations of the variety are well defined on the set of equivalence classes of for this relation. It is straightforward to show that the resulting object is a free object on .
Epimorphism
In algebra, epimorphisms are often defined as surjective homomorphisms. On the other hand, in category theory, epimorphisms are defined as right cancelable morphisms. This means that a (homo)morphism is an epimorphism if, for any pair , of morphisms from to any other object , the equality implies .
A surjective homomorphism is always right cancelable, but the converse is not always true for algebraic structures. However, the two definitions of epimorphism are equivalent for sets, vector spaces, abelian groups, modules (see below for a proof), and groups. The importance of these structures in all mathematics, and specially in linear algebra and homological algebra, may explain the coexistence of two non-equivalent definitions.
Algebraic structures for which there exist non-surjective epimorphisms include semigroups and rings. The most basic example is the inclusion of integers into rational numbers, which is an homomorphism of rings and of multiplicative semigroups. For both structures it is a monomorphism and a non-surjective epimorphism, but not an isomorphism.
A wide generalization of this example is the localization of a ring by a multiplicative set. Every localization is a ring epimorphism, which is not, in general, surjective. As localizations are fundamental in commutative algebra and algebraic geometry, this may explain why in these areas, the definition of epimorphisms as right cancelable homomorphisms is generally preferred.
A split epimorphism is a homomorphism that has a right inverse and thus it is itself a left inverse of that other homomorphism. That is, a homomorphism is a split epimorphism if there exists a homomorphism such that A split epimorphism is always an epimorphism, for both meanings of epimorphism. For sets and vector spaces, every epimorphism is a split epimorphism, but this property does not hold for most common algebraic structures.
In summary, one has
the last implication is an equivalence for sets, vector spaces, modules and abelian groups; the first implication is an equivalence for sets and vector spaces.
Let be a homomorphism. We want to prove that if it is not surjective, it is not right cancelable.
In the case of sets, let be an element of that not belongs to , and define such that is the identity function, and that for every except that is any other element of . Clearly is not right cancelable, as and
In the case of vector spaces, abelian groups and modules, the proof relies on the existence of cokernels and on the fact that the zero maps are homomorphisms: let be the cokernel of , and be the canonical map, such that . Let be the zero map. If is not surjective, , and thus (one is a zero map, while the other is not). Thus is not cancelable, as (both are the zero map from to ).
Kernel
Any homomorphism defines an equivalence relation on by if and only if . The relation is called the kernel of . It is a congruence relation on . The quotient set can then be given a structure of the same type as , in a natural way, by defining the operations of the quotient set by , for each operation of . In that case the image of in under the homomorphism is necessarily isomorphic to ; this fact is one of the isomorphism theorems.
When the algebraic structure is a group for some operation, the equivalence class of the identity element of this operation suffices to characterize the equivalence relation. In this case, the quotient by the equivalence relation is denoted by (usually read as " mod "). Also in this case, it is , rather than , that is called the kernel of . The kernels of homomorphisms of a given type of algebraic structure are naturally equipped with some structure. This structure type of the kernels is the same as the considered structure, in the case of abelian groups, vector spaces and modules, but is different and has received a specific name in other cases, such as normal subgroup for kernels of group homomorphisms and ideals for kernels of ring homomorphisms (in the case of non-commutative rings, the kernels are the two-sided ideals).
Relational structures
In model theory, the notion of an algebraic structure is generalized to structures involving both operations and relations. Let L be a signature consisting of function and relation symbols, and A, B be two L-structures. Then a homomorphism from A to B is a mapping h from the domain of A to the domain of B such that
h(FA(a1,…,an)) = FB(h(a1),…,h(an)) for each n-ary function symbol F in L,
RA(a1,…,an) implies RB(h(a1),…,h(an)) for each n-ary relation symbol R in L.
In the special case with just one binary relation, we obtain the notion of a graph homomorphism. For a detailed discussion of relational homomorphisms and isomorphisms see.
Formal language theory
Homomorphisms are also used in the study of formal languages and are often briefly referred to as morphisms. Given alphabets Σ1 and Σ2, a function such that for all u and v in Σ1∗ is called a homomorphism on Σ1∗. If h is a homomorphism on Σ1∗ and ε denotes the empty string, then h is called an ε-free homomorphism when for all in Σ1∗.
The set Σ∗ of words formed from the alphabet Σ may be thought of as the free monoid generated by Σ. Here the monoid operation is concatenation and the identity element is the empty word. From this perspective, a language homomorphism is precisely a monoid homomorphism.
See also
Diffeomorphism
Homomorphic encryption
Homomorphic secret sharing – a simplistic decentralized voting protocol
Morphism
Quasimorphism
Notes
Citations
References
Morphisms | [
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13567 | https://en.wikipedia.org/wiki/HyperCard | HyperCard | HyperCard is a software application and development kit for Apple Macintosh and Apple IIGS computers. It is among the first successful hypermedia systems predating the World Wide Web.
HyperCard combines a flat-file database with a graphical, flexible, user-modifiable interface. HyperCard includes a built-in programming language called HyperTalk for manipulating data and the user interface.
This combination of features – a database with simple form layout, flexible support for graphics, and ease of programming – suits HyperCard for many different projects such as rapid application development of applications and databases, interactive applications with no database requirements, command and control systems, and many examples in the demoscene.
HyperCard was originally released in 1987 for $49.95 and was included free with all new Macs sold then. It was withdrawn from sale in March 2004, having received its final update in 1998 upon the return of Steve Jobs to Apple. HyperCard was not ported to Mac OS X, but can run in the Classic Environment on those Mac OS X that support it.
Overview
Design
HyperCard is based on the concept of a "stack" of virtual "cards". Cards hold data, just as they would in a Rolodex card-filing device. Each card contains a set of interactive objects, including text fields, check boxes, buttons, and similar common graphical user interface (GUI) elements. Users browse the stack by navigating from card to card, using built-in navigation features, a powerful search mechanism, or through user-created scripts.
Users build or modify stacks by adding new cards. They place GUI objects on the cards using an interactive layout engine based on a simple drag-and-drop interface. Also, HyperCard includes prototype or template cards called backgrounds; when new cards are created they can refer to one of these background cards, which causes all of the objects on the background to be copied onto the new card. This way, a stack of cards with a common layout and functionality can be created. The layout engine is similar in concept to a form as used in most rapid application development (RAD) environments such as Borland Delphi, and Microsoft Visual Basic and Visual Studio.
The database features of the HyperCard system are based on the storage of the state of all of the objects on the cards in the physical file representing the stack. The database does not exist as a separate system within the HyperCard stack; no database engine or similar construct exists. Instead, the state of any object in the system is considered to be live and editable at any time. From the HyperCard runtime's perspective, there is no difference between moving a text field on the card and typing into it, both operations simply change the state of the target object within the stack. Such changes are immediately saved when complete, so typing into a field causes that text to be stored to the stack's physical file. The system operates in a largely stateless fashion, with no need to save during operation. This is in common with many database-oriented systems, although somewhat different from document-based applications.
The final key element in HyperCard is the script, a single code-carrying element of every object within the stack. The script is a text field whose contents are interpreted in the HyperTalk language. Like any other property, the script of any object can be edited at any time and changes are saved as soon as they were complete. When the user invokes actions in the GUI, like clicking on a button or typing into a field, these actions are translated into events by the HyperCard runtime. The runtime then examines the script of the object that is the target of the event, like a button, to see if its script object contains the event's code, called a handler. If it does, the HyperTalk engine runs the handler; if it does not, the runtime examines other objects in the visual hierarchy.
These concepts make up the majority of the HyperCard system; stacks, backgrounds and cards provide a form-like GUI system, the stack file provides object persistence and database-like functionality, and HyperTalk allows handlers to be written for GUI events. Unlike the majority of RAD or database systems of the era, however, HyperCard combines all of these features, both user-facing and developer-facing, in a single application. This allows rapid turnaround and immediate prototyping, possibly without any coding, allowing users to author custom solutions to problems with their own personalized interface. "Empowerment" became a catchword as this possibility was embraced by the Macintosh community, as was the phrase "programming for the rest of us", that is, anyone, not just professional programmers.
It is this combination of features that also makes HyperCard a powerful hypermedia system. Users can build backgrounds to suit the needs of some system, say a rolodex, and use simple HyperTalk commands to provide buttons to move from place to place within the stack, or provide the same navigation system within the data elements of the UI, like text fields. Using these features, it is easy to build linked systems similar to hypertext links on the Web. Unlike the Web, programming, placement, and browsing are all the same tool. Similar systems have been created for HTML, but traditional Web services are considerably more heavyweight.
HyperTalk
HyperCard contains an object oriented scripting language called HyperTalk, which was noted for having a syntax resembling casual English language. HyperTalk language features were predetermined by the HyperCard environment, although they could be extended by the use of externals functions (XFCN) and commands (XCMD), written in a compiled language. The weakly typed HyperTalk supports most standard programming structures such as "if-then" and "repeat". HyperTalk is verbose, hence its ease of use and readability. HyperTalk code segments are referred to as "scripts", a term that is considered less daunting to beginning programmers.
Externals
HyperCard can be extended significantly through the use of external command (XCMD) and external function (XFCN) modules. These are code libraries packaged in a resource fork that integrate into either the system generally or the HyperTalk language specifically; this is an early example of the plug-in concept. Unlike conventional plug-ins, these do not require separate installation before they are available for use; they can be included in a stack, where they are directly available to scripts in that stack.
During HyperCard's peak popularity in the late 1980s, a whole ecosystem of vendors offered thousands of these externals such as HyperTalk compilers, graphing systems, database access, Internet connectivity, and animation. Oracle offered an XCMD that allows HyperCard to directly query Oracle databases on any platform, superseded by Oracle Card. BeeHive Technologies offered a hardware interface that allows the computer to control external devices. Connected via the Apple Desktop Bus (ADB), this instrument can read the state of connected external switches or write digital outputs to a multitude of devices.
Externals allow access to the Macintosh Toolbox, which contains many lower-level commands and functions not native to HyperTalk, such as control of the serial and ADB ports.
History
Development
HyperCard was created by Bill Atkinson following an LSD trip. Work for it began in March 1985 under the name of WildCard (hence its creator code of WILD). In 1986, Dan Winkler began work on HyperTalk and the name was changed to HyperCard for trademark reasons. It was released on 11 August 1987 for the first day of the MacWorld Conference & Expo in Boston, with the understanding that Atkinson would give HyperCard to Apple only if the company promised to release it for free on all Macs. Apple timed its release to coincide with the MacWorld Conference & Expo in Boston, Massachusetts to guarantee maximum publicity.
Launch
HyperCard was successful almost instantly. The Apple Programmer's and Developer's Association (APDA) said, "HyperCard has been an informational feeding frenzy. From August [1987, when it was announced] to October our phones never stopped ringing. It was a zoo." Within a few months of release, there were multiple HyperCard books and a 50 disk set of public domain stacks. Apple's project managers found HyperCard was being used by a huge number of people, internally and externally. Bug reports and upgrade suggestions continued to flow in, demonstrating its wide variety of users. Since it was also free, it was difficult to justify dedicating engineering resources to improvements in the software. Apple and its mainstream developers understood that HyperCard's user empowerment could reduce the sales of ordinary shrink-wrapped products. Stewart Alsop II speculated that HyperCard might replace Finder as the shell of the Macintosh graphical user interface.
HyperCard 2.0
In late 1989, Kevin Calhoun, then a HyperCard engineer at Apple, led an effort to upgrade the program. This resulted in HyperCard 2.0, released in 1990. The new version included an on-the-fly compiler that greatly increased performance of computationally intensive code, a new debugger and many improvements to the underlying HyperTalk language.
At the same time HyperCard 2.0 was being developed, a separate group within Apple developed and in 1991 released HyperCard IIGS, a version of HyperCard for the Apple IIGS system. Aimed mainly at the education market, HyperCard IIGS has roughly the same feature set as the 1.x versions of Macintosh HyperCard, while adding support for the color graphics abilities of the IIGS. Although stacks (HyperCard program documents) are not binary-compatible, a translator program (another HyperCard stack) allows them to be moved from one platform to the other.
Then, Apple decided that most of its application software packages, including HyperCard, would be the property of a wholly owned subsidiary called Claris. Many of the HyperCard developers chose to stay at Apple rather than move to Claris, causing the development team to be split. Claris attempted to create a business model where HyperCard could also generate revenues. At first the freely-distributed versions of HyperCard shipped with authoring disabled. Early versions of Claris HyperCard contain an Easter Egg: typing "magic" into the message box converts the player into a full HyperCard authoring environment. When this trick became nearly universal, they wrote a new version, HyperCard Player, which Apple distributed with the Macintosh operating system, while Claris sold the full version commercially. Many users were upset that they had to pay to use software that had traditionally been supplied free and which many considered a basic part of the Mac.
Even after HyperCard was generating revenue, Claris did little to market it. Development continued with minor upgrades, and the first failed attempt to create a third generation of HyperCard. During this period, HyperCard began losing market share. Without several important, basic features, HyperCard authors began moving to systems such as SuperCard and Macromedia Authorware. Nonetheless, HyperCard continued to be popular and used for a widening range of applications, from the game The Manhole, an earlier effort by the creators of Myst, to corporate information services.
Apple eventually folded Claris back into the parent company, returning HyperCard to Apple's core engineering group. In 1992, Apple released the eagerly anticipated upgrade of HyperCard 2.2 and included licensed versions of Color Tools and Addmotion II, adding support for color pictures and animations. However, these tools are limited and often cumbersome to use because HyperCard 2.0 lacks true, internal color support.
HyperCard 3.0
Several attempts were made to restart HyperCard development once it returned to Apple. Because of the product's widespread use as a multimedia-authoring tool it was rolled into the QuickTime group. A new effort to allow HyperCard to create QuickTime interactive (QTi) movies started, once again under the direction of Kevin Calhoun. QTi extended QuickTime's core multimedia playback features to provide true interactive facilities and a low-level programming language based on 68000 assembly language. The resulting HyperCard 3.0 was first presented in 1996 when an alpha-quality version was shown to developers at Apple's annual Apple Worldwide Developers Conference (WWDC). Under the leadership of Dan Crow development continued through the late 1990s, with public demos showing many popular features such as color support, Internet connectivity, and the ability to play HyperCard stacks (which were now special QuickTime movies) in a web browser. Development upon HyperCard 3.0 stalled when the QuickTime team was focused away from developing QuickTime interactive to the streaming features of QuickTime 4.0. in 1998 Steve Jobs disliked the software because Atkinson had chosen to stay at Apple to finish it instead of joining Jobs at NeXT, and (according to Atkinson) "it had Sculley's stink all over it". In 2000, the HyperCard engineering team was reassigned to other tasks after Jobs decided to abandon the product. Calhoun and Crow both left Apple shortly after, in 2001.
Its final release was in 1998, and it was totally discontinued in March 2004.
HyperCard runs natively only in the classic Mac OS, but it can still be used in Mac OS X's Classic mode on PowerPC based machines (G5 and earlier). The last functional native HyperCard authoring environment is Classic mode in Mac OS X 10.4 (Tiger) on PowerPC-based machines.
Applications
HyperCard has been used for a range of hypertext and artistic purposes. Before the advent of PowerPoint, HyperCard was often used as a general-purpose presentation program. Examples of HyperCard applications include simple databases, "choose your own adventure"-type games, and educational teaching aids.
Due to its rapid application design facilities, HyperCard was also often used for prototyping applications and sometimes even for version 1.0 implementations. Inside Apple, the QuickTime team was one of HyperCard's biggest customers.
HyperCard has lower hardware requirements than Macromedia Director. Several commercial software products were created in HyperCard, most notably the original version of the graphic adventure game Myst, the Voyager Company's Expanded Books, multimedia CD-ROMs of Beethoven's Ninth Symphony CD-ROM, A Hard Day's Night by the Beatles, and the Voyager MacBeth. An early electronic edition of the Whole Earth Catalog was implemented in HyperCard. and stored on CD-ROM.
The prototype and demo of the popular game You Don't Know Jack was written in HyperCard. The French auto manufacturer Renault used it to control their inventory system.
In Quebec, Canada, HyperCard was used to control a robot arm used to insert and retrieve video disks at the National Film Board CinéRobothèque.
HyperCard was used to prototype a fully functional prototype of SIDOCI (one of the first experiments in the world to develop an integrated electronic patient record system) and was heavily used by Montréal Consulting firm DMR to demonstrate how "a typical day in the life of a patient about to get surgery" would look like in a paperless age.
Activision, which was until then mainly a game company, saw HyperCard as an entry point into the business market. Changing its name to Mediagenic, it published several major HyperCard-based applications, most notably Danny Goodman's Focal Point, a personal information manager, and Reports For HyperCard, a program by Nine To Five Software that allows users to treat HyperCard as a full database system with robust information viewing and printing features.
The HyperCard-inspired SuperCard for a while included the Roadster plug-in that allowed stacks to be placed inside web pages and viewed by web browsers with an appropriate browser plug-in. There was even a Windows version of this plug-in allowing computers other than Macintoshes to use the plug-in.
Exploits
The first HyperCard virus was discovered in Belgium and the Netherlands in April 1991.
Because HyperCard executed scripts in stacks immediately on opening, it was also one of the first applications susceptible to macro viruses. The Merryxmas virus was discovered in early 1993 by Ken Dunham, two years before the Concept virus. Very few viruses were based on HyperCard, and their overall impact was minimal.
Reception
Compute!'s Apple Applications in 1987 stated that HyperCard "may make Macintosh the personal computer of choice". While noting that its large memory requirement made it best suited for computers with 2 MB of memory and hard drives, the magazine predicted that "the smallest programming shop should be able to turn out stackware", especially for using CD-ROMs. Compute! predicted in 1988 that most future Mac software would be developed using HyperCard, if only because using it was so addictive that developers "won't be able to tear themselves away from it long enough to create anything else". Byte in 1989 listed it as among the "Excellence" winners of the Byte Awards. While stating that "like any first entry, it has some flaws", the magazine wrote that "HyperCard opened up a new category of software", and praised Apple for bundling it with every Mac. In 2001 Steve Wozniak called HyperCard "the best program ever written".
Legacy
HyperCard is one of the first products that made use of and popularized the hypertext concept to a large popular base of users.
Jakob Nielsen has pointed out that HyperCard was really only a hypermedia program since its links started from regions on a card, not text objects; actual HTML-style text hyperlinks were possible in later versions, but were awkward to implement and seldom used. Deena Larsen programmed links into HyperCard for Marble Springs. Bill Atkinson later lamented that if he had only realized the power of network-oriented stacks, instead of focusing on local stacks on a single machine, HyperCard could have become the first Web browser.
HyperCard saw a loss in popularity with the growth of the World Wide Web, since the Web could handle and deliver data in much the same way as HyperCard without being limited to files on a local hard disk. HyperCard had a significant impact on the web as it inspired the creation of both HTTP (through its influence on Tim Berners-Lee's colleague Robert Cailliau), and JavaScript (whose creator, Brendan Eich, was inspired by HyperTalk). It was also a key inspiration for ViolaWWW, an early web browser.
The pointing-finger cursor used for navigating stacks was later used in the first web browsers, as the hyperlink cursor.
The Myst computer game franchise, initially released as a HyperCard stack and included bundled with some Macs (for example the Performa 5300), still lives on, making HyperCard a facilitating technology for starting one of the best-selling computer games of all time.
According to Ward Cunningham, the inventor of Wiki, the wiki concept can be traced back to a HyperCard stack he wrote in the late 1980s.
In 2017 the Internet Archive established a project to preserve and emulate HyperCard stacks, allowing users to upload their own.
The GUI of the prototype Apple Wizzy Active Lifestyle Telephone was based on HyperCard.
World Wide Web
HyperCard influenced the development of the Web in late 1990 through its influence on Robert Cailliau, who assisted in developing Tim Berners-Lee's first Web browser. Javascript was inspired by HyperTalk.
Although HyperCard stacks do not operate over the Internet, by 1988, at least 300 stacks were publicly available for download from the commercial CompuServe network (which was not connected to the official Internet yet). The system can link phone numbers on a user's computer together and enable them to dial numbers without a modem, using a less expensive piece of hardware, the Hyperdialer.
In this sense, like the Web, it does form an association-based experience of information browsing via links, though not operating remotely over the TCP/IP protocol then. Like the Web, it also allows for the connections of many different kinds of media.
Similar systems
Other companies have offered their own versions. , four products are available which offer HyperCard-like abilities:
HyperNext is a software development system that uses many ideas from HyperCard and can create both standalone applications and stacks that run on the freeware Hypernext Player. HyperNext is available for Mac OS 9 & X, and Windows XP & Vista.
HyperStudio, one of the first HyperCard clones, is , developed and published by Software MacKiev.
LiveCode, published by LiveCode, Ltd., expands greatly on HyperCard's feature set and offers color and a GUI toolkit which can be deployed on many popular platforms (Android, iOS, Classic Macintosh system software, Mac OS X, Windows 98 through 10, and Linux/Unix). LiveCode directly imports extant HyperCard stacks and provides a migration path for stacks still in use.
SuperCard, the first HyperCard clone, is similar to HyperCard, but with many added features such as: full color support, pixel and vector graphics, a full GUI toolkit, and support for many modern Mac OS X features. It can create both standalone applications and projects that run on the freeware SuperCard Player. SuperCard can also convert extant HyperCard stacks into SuperCard projects. It runs only on Macs.
Past products include:
SK8 was a "HyperCard killer" developed within Apple but never released. It extends HyperTalk to allow arbitrary objects which allowed it to build complete Mac-like applications (instead of stacks). The project was never released, although the source code was placed in the public domain.
Hyper DA by Symmetry was a Desk Accessory for classic single-tasked Mac OS that allows viewing HyperCard 1.x stacks as added windows in any extant application, and is also embedded into many Claris products (like MacDraw II) to display their user documentation.
HyperPad from Brightbill-Roberts is a clone of HyperCard, written for DOS. It makes use of ASCII linedrawing to create the graphics of cards and buttons.
Plus, later renamed WinPlus, is similar to HyperCard, for Windows and Macintosh.
Oracle purchased Plus and created a cross-platform version as Oracle Card, later renamed Oracle Media Objects, used as a 4GL for database access.
IBM LinkWay - a mouse-controlled HyperCard-like environment for DOS PCs. It has minimal system requirements, runs in graphics CGA and VGA. It even supported video disc control.
Asymetrix's Windows application ToolBook resembles HyperCard, and later included an external converter to read HyperCard stacks (the first was a third-party product from Heizer software).
TileStack is an attempt to create a web based version of HyperCard that is compatible with the original HyperCard files. The site closed down January 24, 2011.
In addition, many of the basic concepts of the original system were later re-used in other forms. Apple built its system-wide scripting engine AppleScript on a language similar to HyperTalk; it is often used for desktop publishing (DTP) workflow automation needs. In the 1990s FaceSpan provided a third-party graphical interface. AppleScript also has a native graphical programming front-end called Automator, released with Mac OS X Tiger in April 2005. One of HyperCard's strengths was its handling of multimedia, and many multimedia systems like Macromedia Authorware and Macromedia Director are based on concepts originating in HyperCard.
AppWare, originally named Serius Developer, is sometimes seen to be similar to HyperCard, as both are rapid application development (RAD) systems. AppWare was sold in the early 90s and worked on both Mac and Windows systems.
Zoomracks, a DOS application with a similar "stack" database metaphor, predates HyperCard by 4 years, which led to a contentious lawsuit against Apple.
See also
Apple Media Tool
MetaCard, LiveCode
Morphic (software)
mTropolis
NoteCards
Stagecast Creator
References
Bibliography
External links
Collection of emulated HyperCard stacks via the Internet Archive
; HyperCard conversion utility
1987 software
Domain-specific programming languages
Hypertext
HyperCard products
Classic Mac OS-only software made by Apple Inc.
Classic Mac OS programming tools | [
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13570 | https://en.wikipedia.org/wiki/Histology | Histology | Histology,
also known as microscopic anatomy or microanatomy, is the branch of biology which studies the microscopic anatomy of biological tissues. Histology is the microscopic counterpart to gross anatomy, which looks at larger structures visible without a microscope. Although one may divide microscopic anatomy into organology, the study of organs, histology, the study of tissues, and cytology, the study of cells, modern usage places all of these topics under the field of histology. In medicine, histopathology is the branch of histology that includes the microscopic identification and study of diseased tissue. In the field of paleontology, the term paleohistology refers to the histology of fossil organisms.
Biological tissues
Animal tissue classification
There are four basic types of animal tissues: muscle tissue, nervous tissue, connective tissue, and epithelial tissue. All animal tissues are considered to be subtypes of these four principal tissue types (for example, blood is classified as connective tissue, since the blood cells are suspended in an extracellular matrix, the plasma).
Plant tissue classification
For plants, the study of their tissues falls under the field of plant anatomy, with the following four main types:
Dermal tissue
Vascular tissue
Ground tissue
Meristematic tissue
Medical histology
Histopathology is the branch of histology that includes the microscopic identification and study of diseased tissue. It is an important part of anatomical pathology and surgical pathology, as accurate diagnosis of cancer and other diseases often requires histopathological examination of tissue samples. Trained physicians, frequently licensed pathologists, perform histopathological examination and provide diagnostic information based on their observations.
Occupations
The field of histology that includes the preparation of tissues for microscopic examination is known as histotechnology. Job titles for the trained personnel who prepare histological specimens for examination are numerous and include histotechnicians, histotechnologists, histology technicians and technologists, medical laboratory technicians, and biomedical scientists.
Sample preparation
Most histological samples need preparation before microscopic observation; these methods depend on the specimen and method of observation.
Fixation
Chemical fixatives are used to preserve and maintain the structure of tissues and cells; fixation also hardens tissues which aids in cutting the thin sections of tissue needed for observation under the microscope. Fixatives generally preserve tissues (and cells) by irreversibly cross-linking proteins. The most widely used fixative for light microscopy is 10% neutral buffered formalin, or NBF (4% formaldehyde in phosphate buffered saline).
For electron microscopy, the most commonly used fixative is glutaraldehyde, usually as a 2.5% solution in phosphate buffered saline. Other fixatives used for electron microscopy are osmium tetroxide or uranyl acetate.
The main action of these aldehyde fixatives is to cross-link amino groups in proteins through the formation of methylene bridges (-CH2-), in the case of formaldehyde, or by C5H10 cross-links in the case of glutaraldehyde. This process, while preserving the structural integrity of the cells and tissue can damage the biological functionality of proteins, particularly enzymes.
Formalin fixation leads to degradation of mRNA, miRNA, and DNA as well as denaturation and modification of proteins in tissues. However, extraction and analysis of nucleic acids and proteins from formalin-fixed, paraffin-embedded tissues is possible using appropriate protocols.
Selection and trimming
Selection is the choice of relevant tissue in cases where it is not necessary to put the entire original tissue mass through further processing. The remainder may remain fixated in case it needs to be examined at a later time.
Trimming is the cutting of tissue samples in order to expose the relevant surfaces for later sectioning. It also creates tissue samples of appropriate size to fit into cassettes.
Embedding
Tissues are embedded in a harder medium both as a support and to allow the cutting of thin tissue slices. In general, water must first be removed from tissues (dehydration) and replaced with a medium that either solidifies directly, or with an intermediary fluid (clearing) that is miscible with the embedding media.
Paraffin wax
For light microscopy, paraffin wax is the most frequently used embedding material. Paraffin is immiscible with water, the main constituent of biological tissue, so it must first be removed in a series of dehydration steps. Samples are transferred through a series of progressively more concentrated ethanol baths, up to 100% ethanol to remove remaining traces of water. Dehydration is followed by a clearing agent (typically xylene although other environmental safe substitutes are in use) which removes the alcohol and is miscible with the wax, finally melted paraffin wax is added to replace the xylene and infiltrate the tissue. In most histology, or histopathology laboratories the dehydration, clearing, and wax infiltration are carried out in tissue processors which automate this process. Once infiltrated in paraffin, tissues are oriented in molds which are filled with wax; once positioned, the wax is cooled, solidifying the block and tissue.
Other materials
Paraffin wax does not always provide a sufficiently hard matrix for cutting very thin sections (which are especially important for electron microscopy). Paraffin wax may also be too soft in relation to the tissue, the heat of the melted wax may alter the tissue in undesirable ways, or the dehydrating or clearing chemicals may harm the tissue. Alternatives to paraffin wax include, epoxy, acrylic, agar, gelatin, celloidin, and other types of waxes.
In electron microscopy epoxy resins are the most commonly employed embedding media, but acrylic resins are also used, particularly where immunohistochemistry is required.
For tissues to be cut in a frozen state, tissues are placed in a water-based embedding medium. Pre-frozen tissues are placed into molds with the liquid embedding material, usually a water-based glycol, OCT, TBS, Cryogel, or resin, which is then frozen to form hardened blocks.
Sectioning
For light microscopy, a knife mounted in a microtome is used to cut tissue sections (typically between 5-15 micrometers thick) which are mounted on a glass microscope slide. For transmission electron microscopy (TEM), a diamond or glass knife mounted in an ultramicrotome is used to cut between 50-150 nanometer thick tissue sections.
Staining
Biological tissue has little inherent contrast in either the light or electron microscope. Staining is employed to give both contrast to the tissue as well as highlighting particular features of interest. When the stain is used to target a specific chemical component of the tissue (and not the general structure), the term histochemistry is used.
Light microscopy
Hematoxylin and eosin (H&E stain) is one of the most commonly used stains in histology to show the general structure of the tissue. Hematoxylin stains cell nuclei blue; eosin, an acidic dye, stains the cytoplasm and other tissues in different stains of pink.
In contrast to H&E, which is used as a general stain, there are many techniques that more selectively stain cells, cellular components, and specific substances. A commonly performed histochemical technique that targets a specific chemical is the Perls' Prussian blue reaction, used to demonstrate iron deposits in diseases like hemochromatosis. The Nissl method for Nissl substance and Golgi's method (and related silver stains) are useful in identifying neurons are other examples of more specific stains.
Historadiography
In historadiography, a slide (sometimes stained histochemically) is X-rayed. More commonly, autoradiography is used in visualizing the locations to which a radioactive substance has been transported within the body, such as cells in S phase (undergoing DNA replication) which incorporate tritiated thymidine, or sites to which radiolabeled nucleic acid probes bind in in situ hybridization. For autoradiography on a microscopic level, the slide is typically dipped into liquid nuclear tract emulsion, which dries to form the exposure film. Individual silver grains in the film are visualized with dark field microscopy.
Immunohistochemistry
Recently, antibodies have been used to specifically visualize proteins, carbohydrates, and lipids. This process is called immunohistochemistry, or when the stain is a fluorescent molecule, immunofluorescence. This technique has greatly increased the ability to identify categories of cells under a microscope. Other advanced techniques, such as nonradioactive in situ hybridization, can be combined with immunochemistry to identify specific DNA or RNA molecules with fluorescent probes or tags that can be used for immunofluorescence and enzyme-linked fluorescence amplification (especially alkaline phosphatase and tyramide signal amplification). Fluorescence microscopy and confocal microscopy are used to detect fluorescent signals with good intracellular detail.
Electron microscopy
For electron microscopy heavy metals are typically used to stain tissue sections. Uranyl acetate and lead citrate are commonly used to impart contrast to tissue in the electron microscope.
Specialized techniques
Cryosectioning
Similar to the frozen section procedure employed in medicine, cryosectioning is a method to rapidly freeze, cut, and mount sections of tissue for histology. The tissue is usually sectioned on a cryostat or freezing microtome. The frozen sections are mounted on a glass slide and may be stained to enhance the contrast between different tissues. Unfixed frozen sections can be used for studies requiring enzyme localization in tissues and cells. Tissue fixation is required for certain procedures such as antibody-linked immunofluorescence staining. Frozen sections are often prepared during surgical removal of tumors to allow rapid identification of tumor margins, as in Mohs surgery, or determination of tumor malignancy, when a tumor is discovered incidentally during surgery.
Ultramicrotomy
Ultramicrotomy is a method of preparing extremely thin sections for transmission electron microscope (TEM) analysis. Tissues are commonly embedded in epoxy or other plastic resin. Very thin sections (less than 0.1 micrometer in thickness) are cut using diamond or glass knives on an ultramicrotome.
Artifacts
Artifacts are structures or features in tissue that interfere with normal histological examination. Artifacts interfere with histology by changing the tissues appearance and hiding structures. Tissue processing artifacts can include pigments formed by fixatives, shrinkage, washing out of cellular components, color changes in different tissues types and alterations of the structures in the tissue. An example is mercury pigment left behind after using Zenker's fixative to fix a section. Formalin fixation can also leave a brown to black pigment under acidic conditions.
History
In the 17th century the Italian Marcello Malpighi used microscopes to study tiny biological entities; some regard him as the founder of the fields of histology and microscopic pathology. Malpighi analyzed several parts of the organs of bats, frogs and other animals under the microscope. While studying the structure of the lung, Malpighi noticed its membranous alveoli and the hair-like connections between veins and arteries, which he named capillaries. His discovery established how the oxygen breathed in enters the blood stream and serves the body.
In the 19th century histology was an academic discipline in its own right. The French anatomist Xavier Bichat introduced the concept of tissue in anatomy in 1801, and the term "histology" (), coined to denote the "study of tissues", first appeared in a book by Karl Meyer in 1819. Bichat described twenty-one human tissues, which can be subsumed under the four categories currently accepted by histologists. The usage of illustrations in histology, deemed as useless by Bichat, was promoted by Jean Cruveilhier.
In the early 1830s Purkynĕ invented a microtome with high precision.
During the 19th century many fixation techniques were developed by Adolph Hannover (solutions of chromates and chromic acid), Franz Schulze and Max Schultze (osmic acid), Alexander Butlerov (formaldehyde) and Benedikt Stilling (freezing).
Mounting techniques were developed by Rudolf Heidenhain (1824-1898), who introduced gum Arabic; Salomon Stricker (1834-1898), who advocated a mixture of wax and oil; and Andrew Pritchard (1804-1884) who, in 1832, used a gum/isinglass mixture. In the same year, Canada balsam appeared on the scene, and in 1869 Edwin Klebs (1834-1913) reported that he had for some years embedded his specimens in paraffin.
The 1906 Nobel Prize in Physiology or Medicine was awarded to histologists Camillo Golgi and Santiago Ramon y Cajal. They had conflicting interpretations of the neural structure of the brain based on differing interpretations of the same images. Ramón y Cajal won the prize for his correct theory, and Golgi for the silver-staining technique that he invented to make it possible.
Future directions
In vivo histology
Currently there is intense interest in developing techniques for in vivo histology (predominantly using MRI), which would enable doctors to non-invasively gather information about healthy and diseased tissues in living patients, rather than from fixed tissue samples.
Notes
References
Histotechnology
Staining
Histochemistry
Anatomy | [
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13572 | https://en.wikipedia.org/wiki/Henry%20VII | Henry VII | Henry VII may refer to:
Henry VII of England (1457–1509), King of England and Lord of Ireland from 1485 until his death in 1509; the founder of the House of Tudor
Henry VII, Duke of Bavaria (died 1047), count of Luxembourg (as Henry II) from 1026 and duke of Bavaria from 1042 until his death
Henry (VII) of Germany (1211–1242), King of Sicily from 1212, Duke of Swabia from 1216, and King of Germany from 1220
Henry VII, Holy Roman Emperor (c. 1273–1313), King of Germany from 1308 and Holy Roman Emperor from 1312
Henry VII, Count of Schwarzburg-Blankenburg (13th-century–1324), also known as Henry VI, the ruling Count of Schwarzburg-Blankenburg from 1285 until his death
Henry VII Rumpold (c. 1350–1395), Duke of Żagań-Głogów during 1368–1378 and ruler over half of Głogów, Ścinawa and Bytom Odrzański since 1378
Henry VII, Count of Waldeck (14th-century–15th-century), Count of Waldeck from 1397 until his death
Henri, Count of Paris (1933–2019), Orléanist pretender to the defunct French throne as Henry VII | [
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13574 | https://en.wikipedia.org/wiki/Herodotus | Herodotus | Herodotus ( ; ; BC) was an ancient Greek historian and geographer from the Greek city of Halicarnassus, part of the Persian Empire (now Bodrum, Turkey). He is known for having written the Histories – a detailed account of the Greco-Persian Wars. Herodotus was the first writer to do systematic investigation of historical events. He is referred to as "The Father of History", a title conferred on him by the ancient Roman orator Cicero.
The Histories primarily covers the lives of prominent kings and famous battles such as Marathon, Thermopylae, Artemisium, Salamis, Plataea, and Mycale. His work deviates from the main topics to provide cultural, ethnographical, geographical, and historiographical background that forms an essential part of the narrative and provides readers with a wellspring of additional information.
Herodotus has been criticized for his inclusion of "legends and fanciful accounts" in his work. Fellow historian Thucydides accused him of making up stories for entertainment. However, Herodotus explained that he reported what he "saw and [what was] told to him." A sizable portion of the Histories has since been confirmed by modern historians and archaeologists.
Life
Modern scholars generally turn to Herodotus's own writing for reliable information about his life, supplemented with ancient yet much later sources, such as the Byzantine Suda, an 11th-century encyclopedia which possibly took its information from traditional accounts.
Childhood
Modern accounts of his life typically go something like this: Herodotus was born at Halicarnassus around 485 BC. The Suda describes his family as influential, and that he was the son of Lyxes and Dryo, and the brother of Theodorus, and that he was also related to Panyassis – an epic poet of the time.
Halicarnassus was within the Persian Empire at that time, making Herodotus a Persian subject, and it may be that the young Herodotus heard local eyewitness accounts of events within the empire and of Persian preparations for the invasion of Greece, including the movements of the local fleet under the command of Artemisia I of Caria.
Inscriptions recently discovered at Halicarnassus indicate that Artemesia's grandson Lygdamis negotiated with a local assembly to settle disputes over seized property, which is consistent with a tyrant under pressure. His name is not mentioned later in the tribute list of the Athenian Delian League, indicating that there might well have been a successful uprising against him sometime before 454 BC.
Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement. According to the Suda, Herodotus learned the Ionian dialect as a boy living on the island of Samos, to which he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia. Panyassis, the epic poet related to Herodotus, is reported to have taken part in a failed uprising.
The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. Due to recent discoveries of inscriptions at Halicarnassus dated to about Herodotus's time, we now know that the Ionic dialect was used in Halicarnassus in some official documents, so there is no need to assume (like the Suda) that he must have learned the dialect elsewhere. The Suda is the only source placing Herodotus as the heroic liberator of his birthplace, casting doubt upon the veracity of the romantic account.
Early travels
As Herodotus himself reveals, Halicarnassus, though a Dorian city, had ended its close relations with its Dorian neighbours after an unseemly quarrel (I, 144), and it had helped pioneer Greek trade with Egypt (II, 178). It was, therefore, an outward-looking, international-minded port within the Persian Empire, and the historian's family could well have had contacts in other countries under Persian rule, facilitating his travels and his researches.
Herodotus's eyewitness accounts indicate that he traveled in Egypt in association with Athenians, probably sometime after 454 BC or possibly earlier, after an Athenian fleet had assisted the uprising against Persian rule in 460–454 BC. He probably traveled to Tyre next and then down the Euphrates to Babylon. For some reason, possibly associated with local politics, he subsequently found himself unpopular in Halicarnassus, and sometime around 447 BC, migrated to Periclean Athens – a city whose people and democratic institutions he openly admires (V, 78). Athens was also the place where he came to know the local topography (VI, 137; VIII, 52–55), as well as leading citizens such as the Alcmaeonids, a clan whose history features frequently in his writing.
According to Eusebius and Plutarch, Herodotus was granted a financial reward by the Athenian assembly in recognition of his work. Plutarch, using Diyllus as a source, says this was 10 talents.
Later life
In 443 BC or shortly afterwards, he migrated to Thurium, in modern Calabria, as part of an Athenian-sponsored colony. Aristotle refers to a version of The Histories written by "Herodotus of Thurium," and some passages in the Histories have been interpreted as proof that he wrote about southern Italy from personal experience there (IV, 15,99; VI, 127). Intimate knowledge of some events in the first years of the Peloponnesian War (VI, 91; VII, 133, 233; IX, 73) indicate that he might have returned to Athens, in which case it is possible that he died there during an outbreak of the plague. Possibly he died in Macedonia instead, after obtaining the patronage of the court there; or else he died back in Thurium. There is nothing in the Histories that can be dated to later than 430 BC with any certainty, and it is generally assumed that he died not long afterwards, possibly before his sixtieth year.
Author and orator
Herodotus would have made his researches known to the larger world through oral recitations to a public crowd. John Marincola writes in his introduction to the Penguin edition of The Histories that there are certain identifiable pieces in the early books of Herodotus's work which could be labeled as "performance pieces." These portions of the research seem independent and "almost detachable," so that they might have been set aside by the author for the purposes of an oral performance. The intellectual matrix of the 5th century, Marincola suggests, comprised many oral performances in which philosophers would dramatically recite such detachable pieces of their work. The idea was to criticize previous arguments on a topic and emphatically and enthusiastically insert their own in order to win over the audience.
It was conventional in Herodotus's day for authors to "publish" their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Anatolia to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade – by which time the assembly had dispersed. (Hence the proverbial expression "Herodotus and his shade" to describe someone who misses an opportunity through delay.) Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda: that of Photius
and Tzetzes,
in which a young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed prophetically to the boy's father, "Your son's soul yearns for knowledge."
Eventually, Thucydides and Herodotus became close enough for both to be interred in Thucydides' tomb in Athens. Such at least was the opinion of Marcellinus in his Life of Thucydides. According to the Suda, he was buried in Macedonian Pella and in the agora in Thurium.
Place in history
Herodotus announced the purpose and scope of his work at the beginning of his Histories:
Here are presented the results of the inquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among the matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks. — Herodotus, The Histories (tr. R. Waterfield, 2008)
Predecessors
His record of the achievements of others was an achievement in itself, though the extent of it has been debated. Herodotus' place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact. However, Dionysius of Halicarnassus, a literary critic of Augustan Rome, listed seven predecessors of Herodotus, describing their works as simple, unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends, sometimes melodramatic and naïve, often charming – all traits that can be found in the work of Herodotus himself.
Modern historians regard the chronology as uncertain, but according to the ancient account, these predecessors included Dionysius of Miletus, Charon of Lampsacus, Hellanicus of Lesbos, Xanthus of Lydia and, the best attested of them all, Hecataeus of Miletus. Of these, only fragments of Hecataeus's works survived, and the authenticity of these is debatable, but they provide a glimpse into the kind of tradition within which Herodotus wrote his own Histories.
Contemporary and modern critics
It is on account of the many strange stories and the folk-tales he reported that his critics have branded him "The Father of Lies." Even his own contemporaries found reason to scoff at his achievement. In fact, one modern scholar has wondered if Herodotus left his home in Greek Anatolia, migrating westwards to Athens and beyond, because his own countrymen had ridiculed his work, a circumstance possibly hinted at in an epitaph said to have been dedicated to Herodotus at one of his three supposed resting places, Thuria:
Yet it was in Athens where his most formidable contemporary critics could be found. In 425 BC, which is about the time that Herodotus is thought by many scholars to have died, the Athenian comic dramatist Aristophanes created The Acharnians, in which he blames the Peloponnesian War on the abduction of some prostitutes – a mocking reference to Herodotus, who reported the Persians' account of their wars with Greece, beginning with the rapes of the mythical heroines Io, Europa, Medea, and Helen.
Similarly, the Athenian historian Thucydides dismissed Herodotus as a "logos-writer" (story-teller). Thucydides, who had been trained in rhetoric, became the model for subsequent prose-writers as an author who seeks to appear firmly in control of his material, whereas with his frequent digressions Herodotus appeared to minimize (or possibly disguise) his authorial control.
Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view: Focused on the context of the polis or city-state. The interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory.
See also
Critical editions
C. Hude (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 1908)
C. Hude (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 1908)
H. B. Rosén (ed.) Herodoti Historiae. Vol. I: Libros I–IV continens. (Leipzig 1987)
H. B. Rosén (ed.) Herodoti Historiae. Vol. II: Libros V–IX continens indicibus criticis adiectis (Stuttgart 1997)
N. G. Wilson (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 2015)
N. G. Wilson (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 2015)
Translations
Several English translations of The Histories of Herodotus are readily available in multiple editions. The most readily available are those translated by:
Henry Cary (judge), translation 1849: text Internet Archive
George Rawlinson, translation 1858–1860. Public domain; many editions available, although Everyman Library and Wordsworth Classics editions are the most common ones still in print.
George Campbell Macaulay, translation 1890, published in two volumes. London: Macmillan and Co.
A. D. Godley 1920; revised 1926. Reprinted 1931, 1946, 1960, 1966, 1975, 1981, 1990, 1996, 1999, 2004. Available in four volumes from Loeb Classical Library, Harvard University Press. Printed with Greek on the left and English on the right:
A. D. Godley Herodotus : The Persian Wars : Volume I : Books 1–2 (Cambridge, Massachusetts 1920)
A. D. Godley Herodotus : The Persian Wars : Volume II : Books 3–4 (Cambridge, Massachusetts 1921)
A. D. Godley Herodotus : The Persian Wars : Volume III : Books 5–7 (Cambridge, Massachusetts 1922)
A. D. Godley Herodotus : The Persian Wars : Volume IV : Books 8–9 (Cambridge, Massachusetts 1925)
Aubrey de Sélincourt, originally 1954; revised by John Marincola in 1996. Several editions from Penguin Books available.
David Grene, Chicago: University of Chicago Press, 1985.
Robin Waterfield, with an Introduction and Notes by Carolyn Dewald, Oxford World Classics, 1997.
Andrea L. Purvis, The Landmark Herodotus, edited by Robert B. Strassler. Pantheon, 2007. with adequate ancillary information.
Walter Blanco, Herodotus: The Histories: The Complete Translation, Backgrounds, Commentaries. Edited by Jennifer Tolbert Roberts. New York: W. W. Norton, 2013.
Tom Holland, The Histories, Herodotus. Introduction and notes by Paul Cartledge. New York, Penguin, 2013.
Notes
References
Sources
Further reading
Pitcher, Luke (2009). Writing Ancient History: An Introduction to Classical Historiography. New York: I.B. Tauris & Co Ltd.
Waters, K.H. (1985). Herodotus the Historian: His Problems, Methods and Originality. Beckenham: Croom Helm Ltd.
External links
Herodotus on the Web
Herodotus of Halicarnassus at Livius.org
(translation by George Campbell Macaulay, 1852–1915)
The History of Herodotus, at The Internet Classics Archive (translation by George Rawlinson).
Parallel Greek and English text of the History of Herodotus at the Internet Sacred Text Archive
Excerpts of Sélincourt's translation
Herodotus Histories on the Perseus Project
The Histories of Herodotus, A.D. Godley translation with footnotes ( )
480s BC births
420s BC deaths
5th-century BC Greek people
5th-century BC historians
Ancient Greek political refugees
Ancient Greeks in Egypt
Ancient Halicarnassians
Classical-era Greek historians
History of Asia
Historians from ancient Anatolia
Historiography of India
Ionic Greek writers
Sources of ancient Iranian religion
Ancient Greeks from the Achaemenid Empire
Historians of the Achaemenid Empire | [
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13575 | https://en.wikipedia.org/wiki/Historian | Historian | A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. If the individual is concerned with events preceding written history, the individual is a historian of prehistory. Some historians are recognized by publications or training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere.
Objectivity
During the Irving v Penguin Books and Lipstadt trial, it became evident that the court needed to identify what was an "objective historian" in the same vein as the reasonable person, and reminiscent of the standard traditionally used in English law of "the man on the Clapham omnibus". This was necessary so that there would be a legal benchmark to compare and contrast the scholarship of an objective historian against the illegitimate methods employed by David Irving, as before the Irving v Penguin Books and Lipstadt trial, there was no legal precedent for what constituted an objective historian.
Justice Gray leant heavily on the research of one of the expert witnesses, Richard J. Evans, who compared illegitimate distortion of the historical record practiced by Holocaust deniers with established historical methodologies.
By summarizing Gray's judgment, in an article published in the Yale Law Journal, Wendie E. Schneider distils these seven points for what he meant by an objective historian:
Schneider uses the concept of the "objective historian" to suggest that this could be an aid in assessing what makes a historian suitable as expert witnesses under the Daubert standard in the United States. Schneider proposed this, because, in her opinion, Irving could not have passed the standard Daubert tests unless a court was given "a great deal of assistance from historians".
Schneider proposes that by testing a historian against the criteria of the "objective historian" then, even if a historian holds specific political views (and she gives an example of a well-qualified historian's testimony that was disregarded by a United States court because he was a member of a feminist group), providing the historian uses the "objective historian" standards, they are a "conscientious historian". It was Irving's failure as an "objective historian" not his right-wing views that caused him to lose his libel case, as a "conscientious historian" would not have "deliberately misrepresented and manipulated historical evidence" to support his political views.
History analysis
The process of historical analysis involves investigation and analysis of competing ideas, facts, and purported facts to create coherent narratives that explain "what happened" and "why or how it happened". Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, and linguistics. While ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. An important part of the contribution of many modern historians is the verification or dismissal of earlier historical accounts through reviewing newly discovered sources and recent scholarship or through parallel disciplines like archaeology.
Historiography
Ancient
Understanding the past appears to be a universal human need, and the telling of history has emerged independently in civilizations around the world. What constitutes history is a philosophical question (see philosophy of history). The earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name.
Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region. The earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus (484 – c. 425 BCE) who later became known as the "father of history" (Cicero). Herodotus attempted to distinguish between more and less reliable accounts and personally conducted research by travelling extensively, giving written accounts of various Mediterranean cultures. Although Herodotus' overall emphasis lay on the actions and characters of men, he also attributed an important role to divinity in the determination of historical events. Thucydides largely eliminated divine causality in his account of the war between Athens and Sparta, establishing a rationalistic element that set a precedent for subsequent Western historical writings. He was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon ( – 355 BCE) introduced autobiographical elements and character studies in his Anabasis.
The Romans adopted the Greek tradition. While early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder (234–149 BCE), was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo (63 BCE – CE) was an important exponent of the Greco-Roman tradition of combining geography with history, presenting a descriptive history of peoples and places known to his era. Livy (59 BCE – 17 CE) records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history.
In Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. The Spring and Autumn Annals, the official chronicle of the State of Lu covering the period from 722 to 481 BCE, is among the earliest surviving Chinese historical texts arranged on annalistic principles. Sima Qian (around 100 BCE) was the first in China to lay the groundwork for professional historical writing. His written work was the Shiji (Records of the Grand Historian), a monumental lifelong achievement in literature. Its scope extends as far back as the 16th century BCE, and it includes many treatises on specific subjects and individual biographies of prominent people and also explores the lives and deeds of commoners, both contemporary and those of previous eras.
Christian historiography began early, perhaps as early as Luke-Acts, which is the primary source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages. They wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, but this style tended to hamper the analysis of events and causes. An example of this type of writing is the Anglo-Saxon Chronicles, which were the work of several different writers: it was started during the reign of Alfred the Great in the late 9th century, but one copy was still being updated in 1154.
Muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammad's life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, scholars had to verify which sources were more reliable. To evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad (chain of transmission). They later applied these methodologies to other historical figures in the Islamic civilization. Famous historians in this tradition include Urwah (d. 712), Wahb ibn Munabbih (d. 728), Ibn Ishaq (d. 761), al-Waqidi (745–822), Ibn Hisham (d. 834), Muhammad al-Bukhari (810–870) and Ibn Hajar (1372–1449).
Enlightenment
During the Age of Enlightenment, the modern development of historiography through the application of scrupulous methods began.
French philosophe Voltaire (1694–1778) had an enormous influence on the art of history writing. His best-known histories are The Age of Louis XIV (1751), and Essay on the Customs and the Spirit of the Nations (1756). "My chief object," he wrote in 1739, "is not political or military history, it is the history of the arts, of commerce, of civilization – in a word, – of the human mind." He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history, and achievements in the arts and sciences. He was the first scholar to make a serious attempt to write the history of the world, eliminating theological frameworks, and emphasizing economics, culture, and political history.
At the same time, philosopher David Hume was having a similar impact on history in Great Britain. In 1754, he published the History of England, a six-volume work that extended from the Invasion of Julius Caesar to the Revolution in 1688. Hume adopted a similar scope to Voltaire in his history; as well as the history of Kings, Parliaments, and armies, he examined the history of culture, including literature and science, as well. William Robertson, a Scottish historian, and the Historiographer Royal published the History of Scotland 1542 - 1603, in 1759 and his most famous work, The history of the reign of Charles V in 1769. His scholarship was painstaking for the time and he was able to access a large number of documentary sources that had previously been unstudied. He was also one of the first historians who understood the importance of general and universally applicable ideas in the shaping of historical events.
The apex of Enlightenment history was reached with Edward Gibbon's, monumental six-volume work, The History of the Decline and Fall of the Roman Empire, published on 17 February 1776. Because of its relative objectivity and heavy use of primary sources, at the time its methodology became a model for later historians. This has led to Gibbon being called the first "modern historian". The book sold impressively, earning its author a total of about £9000. Biographer Leslie Stephen wrote that thereafter, "His fame was as rapid as it has been lasting."
19th century
The tumultuous events surrounding the French Revolution inspired much of the historiography and analysis of the early 19th century. Interest in the 1688 Glorious Revolution was also rekindled by the Great Reform Act of 1832 in England.
Thomas Carlyle published his magnum opus, the three-volume The French Revolution: A History in 1837. The resulting work had a passion new to historical writing. Thomas Macaulay produced his most famous work of history, The History of England from the Accession of James the Second, in 1848. His writings are famous for their ringing prose and for their confident, sometimes dogmatic, emphasis on a progressive model of British history, according to which the country threw off superstition, autocracy and confusion to create a balanced constitution and a forward-looking culture combined with the freedom of belief and expression. This model of human progress has been called the Whig interpretation of history.
In his main work Histoire de France, French historian Jules Michelet coined the term Renaissance (meaning "Re-birth" in French language), as a period in Europe's cultural history that represented a break from the Middle Ages, creating a modern understanding of humanity and its place in the world.
The nineteen-volume work covered French history from Charlemagne to the outbreak of the Revolution. Michelet was one of the first historians to shift the emphasis of history to the common people, rather than the leaders and institutions of the country. Another important French historian of the period was Hippolyte Taine. He was the chief theoretical influence of French naturalism, a major proponent of sociological positivism and one of the first practitioners of historicist criticism. Literary historicism as a critical movement has been said to originate with him.
One of the major progenitors of the history of culture and art, was the Swiss historian Jacob Burckhardt Burckhardt's best-known work is The Civilization of the Renaissance in Italy (1860). According to John Lukacs, he was the first master of cultural history, which seeks to describe the spirit and the forms of expression of a particular age, a particular people, or a particular place. By the mid-19th century, scholars were beginning to analyse the history of institutional change, particularly the development of constitutional government. William Stubbs's Constitutional History of England (3 vols., 1874–78) was an important influence on this developing field. The work traced the development of the English constitution from the Teutonic invasions of Britain until 1485, and marked a distinct step in the advance of English historical learning.
Karl Marx introduced the concept of historical materialism into the study of world-historical development. In his conception, the economic conditions and dominant modes of production determined the structure of society at that point. Previous historians had focused on the cyclical events of the rise and decline of rulers and nations. Process of nationalization of history, as part of national revivals in the 19th century, resulted with separation of "one's own" history from common universal history by such way of perceiving, understanding and treating the past that constructed history as history of a nation. A new discipline, sociology, emerged in the late 19th century and analyzed and compared these perspectives on a larger scale.
Professionalization in Germany
The modern academic study of history and methods of historiography were pioneered in 19th-century German universities. Leopold von Ranke was a pivotal influence in this regard, and is considered as the founder of modern source-based history.
Specifically, he implemented the seminar teaching method in his classroom and focused on archival research and analysis of historical documents. Beginning with his first book in 1824, the History of the Latin and Teutonic Peoples from 1494 to 1514, Ranke used an unusually wide variety of sources for a historian of the age, including "memoirs, diaries, personal and formal missives, government documents, diplomatic dispatches and first-hand accounts of eye-witnesses". Over a career that spanned much of the century, Ranke set the standards for much of later historical writing, introducing such ideas as reliance on primary sources (empiricism), an emphasis on narrative history and especially international politics (aussenpolitik). Sources had to be hard, not speculations and rationalizations. His credo was to write history the way it was. He insisted on primary sources with proven authenticity.
20th century
The term Whig history was coined by Herbert Butterfield in his short book The Whig Interpretation of History in 1931, (a reference to the British Whigs, advocates of the power of Parliament) to refer to the approach to historiography that presents the past as an inevitable progression towards ever greater liberty and enlightenment, culminating in modern forms of liberal democracy and constitutional monarchy. In general, Whig historians emphasized the rise of constitutional government, personal freedoms, and scientific progress. The term has been also applied widely in historical disciplines outside of British history (the history of science, for example) to criticize any teleological (or goal-directed), hero-based, and transhistorical narrative. Butterfield's antidote to Whig history was "...to evoke a certain sensibility towards the past, the sensibility which studies the past 'for the sake of the past', which delights in the concrete and the complex, which 'goes out to meet the past', which searches for 'unlikenesses between past and present'." Butterfield's formulation received much attention, and the kind of historical writing he argued against in generalised terms is no longer academically respectable.
The French Annales School radically changed the focus of historical research in France during the 20th century by stressing long-term social history, rather than political or diplomatic themes. The school emphasized the use of quantification and the paying of special attention to geography. An eminent member of this school, Georges Duby, described his approach to history as one that relegated the sensational to the sidelines and was reluctant to give a simple accounting of events, but strived on the contrary to pose and solve problems and, neglecting surface disturbances, to observe the long and medium-term evolution of economy, society, and civilisation.
Marxist historiography developed as a school of historiography influenced by the chief tenets of Marxism, including the centrality of social class and economic constraints in determining historical outcomes. Friedrich Engels wrote The Condition of the Working Class in England in 1844, which was salient in creating the socialist impetus in British politics from then on, e.g. the Fabian Society. R. H. Tawney's The Agrarian Problem in the Sixteenth Century (1912) and Religion and the Rise of Capitalism (1926), reflected his ethical concerns and preoccupations in economic history. A circle of historians inside the Communist Party of Great Britain (CPGB) formed in 1946 and became a highly influential cluster of British Marxist historians, who contributed to history from below and class structure in early capitalist society. Members included Christopher Hill, Eric Hobsbawm and E. P. Thompson.
World history, as a distinct field of historical study, emerged as an independent academic field in the 1980s. It focused on the examination of history from a global perspective and looked for common patterns that emerged across all cultures. Arnold J. Toynbee's ten-volume A Study of History, written between 1933 and 1954, was an important influence on this developing field. He took a comparative topical approach to independent civilizations and demonstrated that they displayed striking parallels in their origin, growth, and decay. William H. McNeill wrote The Rise of the West (1965) to improve upon Toynbee by showing how the separate civilizations of Eurasia interacted from the very beginning of their history, borrowing critical skills from one another, and thus precipitating still further change as adjustment between traditional old and borrowed new knowledge and practice became necessary.
Education and profession
An undergraduate history degree is often used as a stepping stone to graduate studies in business or law. Many historians are employed at universities and other facilities for post-secondary education. In addition, it is normal for colleges and universities to require the PhD degree for new full-time hires. A scholarly thesis, such as a PhD, is now regarded as the baseline qualification for a professional historian. However, some historians still gain recognition based on published (academic) works and the award of fellowships by academic bodies like the Royal Historical Society. Publication is increasingly required by smaller schools, so graduate papers become journal articles and PhD dissertations become published monographs. The graduate student experience is difficult—those who finish their doctorate in the United States take on average 8 or more years; funding is scarce except at a few very rich universities. Being a teaching assistant in a course is required in some programs; in others it is a paid opportunity awarded a fraction of the students. Until the 1970s it was rare for graduate programs to teach how to teach; the assumption was that teaching was easy and that learning how to do research was the main mission. A critical experience for graduate students is having a mentor who will provide psychological, social, intellectual and professional support, while directing scholarship and providing an introduction to the profession.
Professional historians typically work in colleges and universities, archival centers, government agencies, museums, and as freelance writers and consultants. The job market for new PhDs in history is poor and getting worse, with many relegated to part-time "adjunct" teaching jobs with low pay and no benefits.
C. Vann Woodward (1908-1999), Sterling Professor of History at Yale University, cautioned that the academicians had themselves abdicated their role as storytellers:Professionals do well to apply the term "amateur" with caution to the historian outside their ranks. The word does have deprecatory and patronizing connotations that occasionally backfire. This is especially true of narrative history, which nonprofessionals have all but taken over. The gradual withering of the narrative impulse in favor of the analytical urge among professional academic historians has resulted in a virtual abdication of the oldest and most honored role of the historian, that of storyteller. Having abdicated... the professional is in a poor position to patronize amateurs who fulfill the needed function he has abandoned.
See also
List of historians
Antiquarian
Auxiliary sciences of history
Historiography
Historical revisionism (negationism)
References
Citations
Sources
Further reading
The American Historical Association's Guide to Historical Literature ed. by Mary Beth Norton and Pamela Gerardi (3rd ed. 2 vol, Oxford U.P. 1995) 2064 pages; annotated guide to 27,000 of the most important English language history books in all fields and topics vol 1 online, vol 2 online
Allison, William Henry. A guide to historical literature (1931) comprehensive bibliography for scholarship to 1930. online edition
Barnes, Harry ElmerA history of historical writing (1962)
Barraclough, Geoffrey. History: Main Trends of Research in the Social and Human Sciences, (1978)
Bentley, Michael. ed., Companion to Historiography, Routledge, 1997, pp; 39 chapters by experts
Bender, Thomas, et al. The Education of Historians for Twenty-first Century (2003) report by the Committee on Graduate Education of the American Historical Association
Breisach, Ernst. Historiography: Ancient, Medieval and Modern, 3rd edition, 2007,
Boia, Lucian et al., eds. Great Historians of the Modern Age: An International Dictionary (1991)
Cannon, John, et al., eds. The Blackwell Dictionary of Historians. Blackwell Publishers, 1988 .
Gilderhus, Mark T. History and Historians: A Historiographical Introduction, 2002,
Iggers, Georg G. Historiography in the 20th Century: From Scientific Objectivity to the Postmodern Challenge (2005)
Kelly, Boyd, ed. Encyclopedia of Historians and Historical Writing. (1999). Fitzroy Dearborn
Kramer, Lloyd, and Sarah Maza, eds. A Companion to Western Historical Thought Blackwell 2006. 520pp; .
Todd, Richard B. ed. Dictionary of British Classicists, 1500–1960, (2004). Bristol: Thoemmes Continuum, 2004 .
Woolf D. R. A Global Encyclopedia of Historical Writing (Garland Reference Library of the Humanities) (2 vol 1998) excerpt and text search
External links
Selected texts by the most known historians
Humanities occupations | [
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13577 | https://en.wikipedia.org/wiki/Harthouse | Harthouse | Harthouse is a German record label specializing in techno music.
The company was founded by Sven Väth in the early 1990s as a sublabel of Eye Q Records with the divisions Harthouse Frankfurt, Harthouse UK and Harthouse America.
In the beginning of 1997 the future of the label was uncertain, sales were drooping in the wake of rising commercial trance labels, and Sven Väth had left the label in January, causing further confusion. The firm moved from its office in Offenbach to Berlin. Two months later the firm was insolvent, and filed for bankruptcy.
At the beginning of 1998 the Under Cover Music Group (UCMG) took over the rights to use the brand name of the label as well as the trademark Harthouse. UCMG put together a Retrospective Box, a collection of the most successful releases of Harthouse.
Between 1998 and 2003, there were only several new releases.
In early 2003, UCMG started to get into financial problems. In the middle of 2003 Harthouse planned to re-release a set of old classic singles, but after some test vinyl was pressed, UCMG was closed.
In 2004 Daredo Music took over the rights of the Harthouse brand.
See also
Lists of record labels
List of electronic music record labels
External links
Official site
Harthouse at Discogs.com
German record labels
Electronic music record labels
Trance record labels
Techno record labels | [
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13578 | https://en.wikipedia.org/wiki/Hermann%20Hesse | Hermann Hesse | Hermann Karl Hesse (; 2 July 1877 – 9 August 1962) was a German-Swiss poet, novelist, and painter. His best-known works include Demian, Steppenwolf, Siddhartha, and The Glass Bead Game, each of which explores an individual's search for authenticity, self-knowledge and spirituality. In 1946, he received the Nobel Prize in Literature.
Life and work
Family background
Hermann Karl Hesse was born on 2 July 1877 in the Black Forest town of Calw in Württemberg, German Empire. His grandparents served in India at a mission under the auspices of the Basel Mission, a Protestant Christian missionary society. His grandfather Hermann Gundert compiled a Malayalam grammar and a Malayalam-English dictionary, and also contributed to a translation of the Bible into Malayalam in South India. Hesse's mother, Marie Gundert, was born at such a mission in South India in 1842. In describing her own childhood, she said, "A happy child I was not..." As was usual among missionaries at the time, she was left behind in Europe at the age of four when her parents returned to India.
Hesse's father, Johannes Hesse, the son of a doctor, was born in 1847 in Weissenstein, Governorate of Estonia in the Russian Empire (now Paide, Järva County, Estonia). Johannes Hesse belonged to the Baltic German minority in the Russian-ruled Baltic region: thus his son Hermann was at birth a citizen of both the German Empire and the Russian Empire. Hermann had five siblings, but two of them died in infancy. In 1873, the Hesse family moved to Calw, where Johannes worked for the Calwer Verlagsverein, a publishing house specializing in theological texts and schoolbooks. Marie's father, Hermann Gundert (also the namesake of his grandson), managed the publishing house at the time, and Johannes Hesse succeeded him in 1893.
Hesse grew up in a Swabian Pietist household, with the Pietist tendency to insulate believers into small, deeply thoughtful groups. Furthermore, Hesse described his father's Baltic German heritage as "an important and potent fact" of his developing identity. His father, Hesse stated, "always seemed like a very polite, very foreign, lonely, little-understood guest". His father's tales from Estonia instilled a contrasting sense of religion in young Hermann. "[It was] an exceedingly cheerful, and, for all its Christianity, a merry world... We wished for nothing so longingly as to be allowed to see this Estonia... where life was so paradisiacal, so colourful and happy." Hermann Hesse's sense of estrangement from the Swabian petite bourgeoisie grew further through his relationship with his maternal grandmother Julie Gundert, née Dubois, whose French-Swiss heritage kept her from ever quite fitting in among that milieu.
Childhood
From childhood, Hesse was headstrong and hard for his family to handle. In a letter to her husband, Hermann's mother Marie wrote: "The little fellow has a life in him, an unbelievable strength, a powerful will, and, for his four years of age, a truly astonishing mind. How can he express all that? It truly gnaws at my life, this internal fighting against his tyrannical temperament, his passionate turbulence [...] God must shape this proud spirit, then it will become something noble and magnificent – but I shudder to think what this young and passionate person might become should his upbringing be false or weak."
Hesse showed signs of serious depression as early as his first year at school.
In his juvenilia collection Gerbersau, Hesse vividly describes experiences and anecdotes from his childhood and youth in Calw: the atmosphere and adventures by the river, the bridge, the chapel, the houses leaning closely together, hidden nooks and crannies, as well as the inhabitants with their admirable qualities, their oddities, and their idiosyncrasies. The fictional town of Gerbersau is pseudonymous for Calw, imitating the real name of the nearby town of Hirsau. It is derived from the German words gerber, meaning "tanner", and aue, meaning "meadow". Calw had a centuries-old leather-working industry, and during Hesse's childhood the tanneries' influence on the town was still very much in evidence. Hesse's favourite place in Calw was the St. Nicholas Bridge (Nikolausbrücke), which is why a Hesse monument was built there in 2002.
Hermann Hesse's grandfather Hermann Gundert, a doctor of philosophy and fluent in multiple languages, encouraged the boy to read widely, giving him access to his library, which was filled with the works of world literature. All this instilled a sense in Hermann Hesse that he was a citizen of the world. His family background became, he noted, "the basis of an isolation and a resistance to any sort of nationalism that so defined my life".
Young Hesse shared a love of music with his mother. Both music and poetry were important in his family. His mother wrote poetry, and his father was known for his use of language in both his sermons and the writing of religious tracts. His first role model for becoming an artist was his half-brother, Theo, who rebelled against the family by entering a music conservatory in 1885. Hesse showed a precocious ability to rhyme, and by 1889–90 had decided that he wanted to be a writer.
Education
In 1881, when Hesse was four, the family moved to Basel, Switzerland, staying for six years and then returning to Calw. After successful attendance at the Latin School in Göppingen, Hesse entered the Evangelical Theological Seminary of Maulbronn Abbey in 1891. The pupils lived and studied at the abbey, one of Germany's most beautiful and well-preserved, attending 41 hours of classes a week. Although Hesse did well during the first months, writing in a letter that he particularly enjoyed writing essays and translating classic Greek poetry into German, his time in Maulbronn was the beginning of a serious personal crisis. In March 1892, Hesse showed his rebellious character, and, in one instance, he fled from the Seminary and was found in a field a day later. Hesse began a journey through various institutions and schools and experienced intense conflicts with his parents. In May, after an attempt at suicide, he spent time at an institution in Bad Boll under the care of theologian and minister Christoph Friedrich Blumhardt. Later, he was placed in a mental institution in Stetten im Remstal, and then a boys' institution in Basel. At the end of 1892, he attended the Gymnasium in Cannstatt, now part of Stuttgart. In 1893, he passed the One Year Examination, which concluded his schooling. The same year, he began spending time with older companions and took up drinking and smoking.
After this, Hesse began a bookshop apprenticeship in Esslingen am Neckar, but quit after three days. Then, in the early summer of 1894, he began a 14-month mechanic apprenticeship at a clock tower factory in Calw. The monotony of soldering and filing work made him turn himself toward more spiritual activities. In October 1895, he was ready to begin wholeheartedly a new apprenticeship with a bookseller in Tübingen. This experience from his youth, especially his time spent at the Seminary in Maulbronn, he returns to later in his novel Beneath the Wheel.
Becoming a writer
On 17 October 1895, Hesse began working in the bookshop in Tübingen, which had a specialized collection in theology, philology, and law. Hesse's tasks consisted of organizing, packing, and archiving the books. After the end of each twelve-hour workday, Hesse pursued his own work, and he spent his long, idle Sundays with books rather than friends. Hesse studied theological writings and later Goethe, Lessing, Schiller, and Greek mythology. He also began reading Nietzsche in 1895, and that philosopher's ideas of "dual…impulses of passion and order" in humankind was a heavy influence on most of his novels.
By 1898, Hesse had a respectable income that enabled financial independence from his parents. During this time, he concentrated on the works of the German Romantics, including much of the work of Clemens Brentano, Joseph Freiherr von Eichendorff, Friedrich Hölderlin, and Novalis. In letters to his parents, he expressed a belief that "the morality of artists is replaced by aesthetics".
During this time, he was introduced to the home of Fräulein von Reutern, a friend of his family's. There he met with people his own age. His relationships with his contemporaries were "problematic", in that most of them were now at university. This usually left him feeling awkward in social situations.
In 1896, his poem "Madonna" appeared in a Viennese periodical and Hesse released his first small volume of poetry, Romantic Songs. In 1897, a published poem of his, "Grand Valse", drew him a fan letter. It was from Helene Voigt, who the next year married Eugen Diederichs, a young publisher. To please his wife, Diederichs agreed to publish Hesse's collection of prose entitled One Hour After Midnight in 1898 (although it is dated 1899). Both works were a business failure. In two years, only 54 of the 600 printed copies of Romantic Songs were sold, and One Hour After Midnight received only one printing and sold sluggishly. Furthermore, Hesse "suffered a great shock" when his mother disapproved of "Romantic Songs" on the grounds that they were too secular and even "vaguely sinful".
From late 1899, Hesse worked in a distinguished antique book shop in Basel. Through family contacts, he stayed with the intellectual families of Basel. In this environment with rich stimuli for his pursuits, he further developed spiritually and artistically. At the same time, Basel offered the solitary Hesse many opportunities for withdrawal into a private life of artistic self-exploration, journeys and wanderings. In 1900, Hesse was exempted from compulsory military service due to an eye condition. This, along with nerve disorders and persistent headaches, affected him his entire life.
In 1901, Hesse undertook to fulfill a long-held dream and travelled for the first time to Italy. In the same year, Hesse changed jobs and began working at the antiquarium Wattenwyl in Basel. Hesse had more opportunities to release poems and small literary texts to journals. These publications now provided honorariums. His new bookstore agreed to publish his next work, Posthumous Writings and Poems of Hermann Lauscher. In 1902, his mother died after a long and painful illness. He could not bring himself to attend her funeral, stating in a letter to his father: "I think it would be better for us both that I do not come, in spite of my love for my mother."
Due to the good notices that Hesse received for Lauscher, the publisher Samuel Fischer became interested in Hesse and, with the novel Peter Camenzind, which appeared first as a pre-publication in 1903 and then as a regular printing by Fischer in 1904, came a breakthrough: from now on, Hesse could make a living as a writer. The novel became popular throughout Germany. Sigmund Freud "praised Peter Camenzind as one of his favourite readings".
Between Lake Constance and India
Having realised he could make a living as a writer, Hesse finally married Maria Bernoulli (of the famous family of mathematicians) in 1904, while her father, who disapproved of their relationship, was away for the weekend. The couple settled down in Gaienhofen on Lake Constance, and began a family, eventually having three sons. In Gaienhofen, he wrote his second novel, Beneath the Wheel, which was published in 1906. In the following time, he composed primarily short stories and poems. His story "The Wolf", written in 1906–07, was "quite possibly" a foreshadowing of Steppenwolf.
His next novel, Gertrude, published in 1910, revealed a production crisis. He had to struggle through writing it, and he later would describe it as "a miscarriage". Gaienhofen was the place where Hesse's interest in Buddhism was re-sparked. Following a letter to Kapff in 1895 entitled Nirvana, Hesse had ceased alluding to Buddhist references in his work. In 1904, however, Arthur Schopenhauer and his philosophical ideas started receiving attention again, and Hesse discovered theosophy. Schopenhauer and theosophy renewed Hesse's interest in India. Although it was many years before the publication of Hesse's Siddhartha (1922), this masterpiece was to be derived from these new influences.
During this time, there also was increased dissonance between him and Maria, and in 1911 Hesse left for a long trip to Sri Lanka and Indonesia. He also visited Sumatra, Borneo, and Burma, but "the physical experience... was to depress him." Any spiritual or religious inspiration that he was looking for eluded him, but the journey made a strong impression on his literary work. Following Hesse's return, the family moved to Bern (1912), but the change of environment could not solve the marriage problems, as he himself confessed in his novel Rosshalde from 1914.
During the First World War
At the outbreak of the First World War in 1914, Hesse registered himself as a volunteer with the Imperial army, saying that he could not sit inactively by a warm fireplace while other young authors were dying on the front. He was found unfit for combat duty, but was assigned to service involving the care of prisoners of war. While most poets and authors of the warring countries quickly became embroiled in a tirade of mutual hate, Hesse, seemingly immune to the general war enthusiasm of the time, wrote an essay titled "O Friends, Not These Tones" ("O Freunde, nicht diese Töne"), which was published in the Neue Zürcher Zeitung, on 3 November. In this essay he appealed to his fellow intellectuals not to fall for nationalistic madness and hatred. Calling for subdued voices and a recognition of Europe's common heritage, Hesse wrote: "That love is greater than hate, understanding greater than ire, peace nobler than war, this exactly is what this unholy World War should burn into our memories, more so than ever felt before." What followed from this, Hesse later indicated, was a great turning point in his life. For the first time, he found himself in the middle of a serious political conflict, attacked by the German press, the recipient of hate mail, and distanced from old friends. However, he did receive support from his friend Theodor Heuss, and the French writer Romain Rolland, who visited Hesse in August 1915. In 1917, Hesse wrote to Rolland, "The attempt...to apply love to matters political has failed."
This public controversy was not yet resolved when a deeper life crisis befell Hesse with the death of his father on 8 March 1916, the serious illness of his son Martin, and his wife's schizophrenia. He was forced to leave his military service and begin receiving psychotherapy. This began for Hesse a long preoccupation with psychoanalysis, through which he came to know Carl Jung personally, and was challenged to new creative heights. Hesse and Jung both later maintained a correspondence with Chilean author, diplomat and Nazi sympathizer Miguel Serrano, who detailed his relationship with both figures in the book C.G. Jung & Hermann Hesse: A Record of Two Friendships. During a three-week period in September and October 1917, Hesse penned his novel Demian, which would be published following the armistice in 1919 under the pseudonym Emil Sinclair.
Casa Camuzzi
By the time Hesse returned to civilian life in 1919, his marriage had fallen apart. His wife had a severe episode of psychosis, but, even after her recovery, Hesse saw no possible future with her. Their home in Bern was divided, their children were accommodated in boarding houses and by relatives, and Hesse resettled alone in the middle of April in Ticino. He occupied a small farm house near Minusio (close to Locarno), living from 25 April to 11 May in Sorengo. On 11 May, he moved to the town Montagnola and rented four small rooms in a castle-like building, the Casa Camuzzi. Here, he explored his writing projects further; he began to paint, an activity reflected in his next major story, "Klingsor's Last Summer", published in 1920. This new beginning in different surroundings brought him happiness, and Hesse later called his first year in Ticino "the fullest, most prolific, most industrious and most passionate time of my life". In 1922, Hesse's novella Siddhartha appeared, which showed the love for Indian culture and Buddhist philosophy that had already developed earlier in his life. In 1924, Hesse married the singer Ruth Wenger, the daughter of the Swiss writer Lisa Wenger and aunt of Méret Oppenheim. This marriage never attained any stability, however.
In 1923, Hesse was granted Swiss citizenship. His next major works, Kurgast (1925) and The Nuremberg Trip (1927), were autobiographical narratives with ironic undertones and foreshadowed Hesse's following novel, Steppenwolf, which was published in 1927. In the year of his 50th birthday, the first biography of Hesse appeared, written by his friend Hugo Ball. Shortly after his new successful novel, he turned away from the solitude of Steppenwolf and started a cohabitation with art historian Ninon Dolbin, née Ausländer. This change to companionship was reflected in the novel Narcissus and Goldmund, appearing in 1930.
Later life and death
In 1931, Hesse left the Casa Camuzzi and moved with Ninon to a larger house – also near Montagnola – which was built for him to use for the rest of his life, by his friend and patron Hans C. Bodmer. In the same year, Hesse formally married Ninon, and began planning what would become his last major work, The Glass Bead Game (a.k.a. Magister Ludi). In 1932, as a preliminary study, he released the novella Journey to the East.
Hesse observed the rise to power of Nazism in Germany with concern. In 1933, Bertolt Brecht and Thomas Mann made their travels into exile, each aided by Hesse. In this way, Hesse attempted to work against Hitler's suppression of art and literature that protested Nazi ideology. Hesse's third wife was Jewish, and he had publicly expressed his opposition to anti-Semitism long before then. Hesse was criticized for not condemning the Nazi Party, but his failure to criticize or support any political idea stemmed from his "politics of detachment [...] At no time did he openly condemn (the Nazis), although his detestation of their politics is beyond question." Nazism, with its blood sacrifice of the individual to the state and the race, represented the opposite of everything he believed in. In March 1933, seven weeks after Hitler took power, Hesse wrote to a correspondent in Germany, "It is the duty of spiritual types to stand alongside the spirit and not to sing along when the people start belting out the patriotic songs their leaders have ordered them to sing." In the nineteen-thirties, Hesse made a quiet statement of resistance by reviewing and publicizing the work of banned Jewish authors, including Franz Kafka. In the late 1930s, German journals stopped publishing Hesse's work, and the Nazis eventually banned it.
According to Hesse, he "survived the years of the Hitler regime and the Second World War through the eleven years of work that [he] spent on [The Glass Bead Game]". Printed in 1943 in Switzerland, this was to be his last novel. He was awarded the Nobel Prize in Literature in 1946.
During the last twenty years of his life, Hesse wrote many short stories (chiefly recollections of his childhood) and poems (frequently with nature as their theme). Hesse also wrote ironic essays about his alienation from writing (for instance, the mock autobiographies: Life Story Briefly Told and Aus den Briefwechseln eines Dichters) and spent much time pursuing his interest in watercolours. Hesse also occupied himself with the steady stream of letters he received as a result of the Nobel Prize and as a new generation of German readers explored his work. In one essay, Hesse reflected wryly on his lifelong failure to acquire a talent for idleness and speculated that his average daily correspondence exceeded 150 pages. He died on 9 August 1962, aged 85, and was buried in the cemetery of Sant’Abbondio in Gentilino, where his friend and biographer Hugo Ball and another German personality, the conductor Bruno Walter, are also buried.
Religious views
As reflected in Demian, and other works, he believed that "for different people, there are different ways to God"; but despite the influence he drew from Indian and Buddhist philosophies, he stated about his parents: “their Christianity, one not preached but lived, was the strongest of the powers that shaped and moulded me".
Influence
In his time, Hesse was a popular and influential author in the German-speaking world; worldwide fame only came later. Hesse's first great novel, Peter Camenzind, was received enthusiastically by young Germans desiring a different and more "natural" way of life in this time of great economic and technological progress in the country (see also Wandervogel movement). Demian had a strong and enduring influence on the generation returning home from the First World War. Similarly, The Glass Bead Game, with its disciplined intellectual world of Castalia and the powers of meditation and humanity, captivated Germans' longing for a new order amid the chaos of a broken nation following the loss in the Second World War.
Towards the end of his life, German (born Bavarian) composer Richard Strauss (1864–1949) set three of Hesse's poems to music in his song cycle Four Last Songs for soprano and orchestra (composed 1948, first performed posthumously in 1950): "Frühling" ("Spring"), "September", and "Beim Schlafengehen" ("On Going to Sleep").
In the 1950s, Hesse's popularity began to wane, while literature critics and intellectuals turned their attention to other subjects. In 1955, the sales of Hesse's books by his publisher Suhrkamp reached an all-time low. However, after Hesse's death in 1962, posthumously published writings, including letters and previously unknown pieces of prose, contributed to a new level of understanding and appreciation of his works.
By the time of Hesse's death in 1962, his works were still relatively little read in the United States, despite his status as a Nobel laureate. A memorial published in The New York Times went so far as to claim that Hesse's works were largely "inaccessible" to American readers. The situation changed in the mid-1960s, when Hesse's works suddenly became bestsellers in the United States. The revival in popularity of Hesse's works has been credited to their association with some of the popular themes of the 1960s counterculture (or hippie) movement. In particular, the quest-for-enlightenment theme of Siddhartha, Journey to the East, and Narcissus and Goldmund resonated with those espousing counter-cultural ideals. The "magic theatre" sequences in Steppenwolf were interpreted by some as drug-induced psychedelia although there is no evidence that Hesse ever took psychedelic drugs or recommended their use. In large part, the Hesse boom in the United States can be traced back to enthusiastic writings by two influential counter-culture figures: Colin Wilson and Timothy Leary. From the United States, the Hesse renaissance spread to other parts of the world and even back to Germany: more than 800,000 copies were sold in the German-speaking world from 1972 to 1973. In a space of just a few years, Hesse became the most widely read and translated European author of the 20th century. Hesse was especially popular among young readers, a tendency which continues today.
There is a quote from Demian on the cover of Santana's 1970 album Abraxas, revealing the source of the album's title.
Hesse's Siddhartha is one of the most popular Western novels set in India. An authorised translation of Siddhartha was published in the Malayalam language in 1990, the language that surrounded Hesse's grandfather, Hermann Gundert, for most of his life. A Hermann Hesse Society of India has also been formed. It aims to bring out authentic translations of Siddhartha in all Indian languages and has already prepared the Sanskrit,
Malayalam and Hindi translations of Siddhartha.
One enduring monument to Hesse's lasting popularity in the United States is the Magic Theatre in San Francisco. Referring to "The Magic Theatre for Madmen Only" in Steppenwolf (a kind of spiritual and somewhat nightmarish cabaret attended by some of the characters, including Harry Haller), the Magic Theatre was founded in 1967 to perform works by new playwrights. Founded by John Lion, the Magic Theatre has fulfilled that mission for many years, including the world premieres of many plays by Sam Shepard.
There is also a theater in Chicago named after the novel, Steppenwolf Theater.
Throughout Germany, many schools are named after him. The Hermann-Hesse-Literaturpreis is a literary prize associated with the city of Karlsruhe that has been awarded since 1957. Since 1990, the Calw Hermann Hesse Prize has been awarded every two years alternately to a German-language literary journal and a translator of Hesse's work.
The Internationale Hermann-Hesse-Gesellschaft (unofficial English name: International Hermann Hesse Society) was founded in 2002 on Hesse's 125th birthday and began awarding its Hermann Hesse prize in 2017.
Musician Steve Adey adapted the poem "How Heavy the Days" on his 2017 LP Do Me a Kindness.
The band Steppenwolf took its name from Hesse's novel.
Awards
1906: Bauernfeld-Preis
1928: Mejstrik-Preis of the Schiller Foundation in Vienna
1936: Gottfried-Keller-Preis
1946: Goethe Prize
1946: Nobel Prize in Literature
1947: Honorary Doctorate from the University of Bern
1950: Wilhelm Raabe Literature Prize
1954: Pour le Mérite
1955: Peace Prize of the German Book Trade
Books
(1898) Romantische Lieder (Romantic Songs)—poetry
(1899) Eine Stunde hinter Mitternacht (An Hour after Midnight)—novella
(1900) Hinterlassene Schriften und Gedichte von Hermann Lauscher (The Posthumous Writings and Poems of Hermann Lauscher)—collection of poetry and prose
(1904) Peter Camenzind—novel
(1906) Unterm Rad (Beneath the Wheel; also published as The Prodigy)—novel
(1908) Freunde—novella
(1910) Gertrud—novel
(1913) Besuch aus Indien (Visitor from India)—nonfiction/philosophy
(1914) In the Old Sun—novella
(1914) Roßhalde—novel
(1915) Knulp (also published as Three Tales from the Life of Knulp)—novel
(1916) Schön ist die Jugend—novella
(1919) Strange News from Another Star (originally published as Märchen)—collection of short stories written between 1913 and 1918
(1919) Demian (published under the pen name Emil Sinclair)—novel
(1919) Klein und Wagner—novella
(1920) Blick ins Chaos (A Glimpse into Chaos)—essays
(1920) Klingsors letzter Sommer (Klingsor's Last Summer)—novella
(1920) Wandering—notes and sketches
(1922) Siddhartha—novel
(1927) Der Steppenwolf—novel
(1930) Narziß und Goldmund (Narcissus and Goldmund; also published as Death and the Lover)—novel
(1932) Die Morgenlandfahrt (Journey to the East)—novel
(1943) Das Glasperlenspiel (The Glass Bead Game; also published as Magister Ludi)—novel
(1970) Poems (21 poems written between 1899 and 1921)—poetry
(1971) If the War Goes On—essays
(1972) Stories of Five Decades (23 stories written between 1899 and 1948)—collection of stories
(1972) Autobiographical Writings (including "A Guest at the Spa")—collection of prose pieces
(1975) Crisis: Pages from a Diary—poetry
(1979) Hours in the Garden and Other Poems (written during the same period as The Glass Bead Game)—poetry
Film adaptations
1966: El lobo estepario (based on Steppenwolf)
1971: Zachariah (based on Siddartha)
1972: Siddhartha
1974: Steppenwolf
1981: Kinderseele
1989: Francesco
1996: Ansatsu (based on Demian)
2003: Poem: I Set My Foot Upon the Air and It Carried Me
2003: Siddhartha
2012: Die Heimkehr
Citations
General sources
Freedman, Ralph, Hermann Hesse: Pilgrim of Crisis: A Biography, Pantheon Books, NY, 1978.
Montalbán, Manuel Vázquez, Scenes from World Literature and Portraits of Greatest Authors, illustrated by Willi Glasauer, Círculo de Lectores, Barcelona, Spain, 1988.
Zeller, Bernhard, Hermann Hesse, Rowohlt Taschenbuch Verlag, Reinbek bei Hamburg, 2005. .
Prinz, Alois, Und jedem Anfang wohnt ein Zauber inne: Die Lebensgeschichte des Hermann Hesse, Suhrkamp Verlag, Frankfurt am Main, 2006. .
External links
List of Works
Hermann Hesse Page – in German and English, maintained by Professor Gunther Gottschalk
Hermann Hesse Portal
Hesse-Film.de, German Documentary about his life – in German
Community of the Journeyer to the East – in German and English
The painter Hermann Hesse Galerie Ludorff, Düsseldorf, Germany
1877 births
1962 deaths
19th-century German male writers
19th-century German painters
19th-century German writers
19th-century male artists
19th-century Swiss novelists
19th-century Swiss poets
20th-century German novelists
20th-century German painters
20th-century German poets
20th-century male artists
20th-century Swiss novelists
Exilliteratur writers
German emigrants to Switzerland
German male novelists
German male painters
German male poets
German Nobel laureates
German people of Estonian descent
German-language poets
Modernist writers
Mystics
Nobel laureates in Literature
People from Calw
People from the Kingdom of Württemberg
Protestants in the German Resistance
Recipients of the Pour le Mérite (civil class)
Swiss male novelists
Swiss male poets
Swiss Nobel laureates
Swiss painters
Swiss people of Baltic German descent
Swiss-German people
Writers from Baden-Württemberg | [
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13584 | https://en.wikipedia.org/wiki/History%20of%20the%20Mediterranean%20region | History of the Mediterranean region | The history of the Mediterranean region and of the cultures and people of the Mediterranean Basin is important for understanding the origin and development of the Mesopotamian, Egyptian, Canaanite, Phoenician, Hebrew, Carthaginian, Greek, Persian, Illyrian, Thracian, Etruscan, Iberian, Roman, Byzantine, Bulgarian, Arab, Berber, Ottoman, Christian and Islamic cultures. The Mediterranean Sea was the central superhighway of transport, trade and cultural exchange between diverse peoples encompassing three continents: Western Asia, North Africa, and Southern Europe.
Early history
Lézignan-la-Cèbe in France, Orce in Spain, Monte Poggiolo in Italy and Kozarnika in Bulgaria are amongst the oldest Palaeolithic sites in Europe and are located around the Mediterranean Basin.
There is evidence of stone tools on Crete, 130,000 years BC, which indicates that early man was capable of using boats to reach the island.
The cultural stage of civilization (organised society structured around urban centers) first arises in Southwest Asia, as an extension of the Neolithic trend, from as early as the 8th millennium BC, of proto-urban centers such as Çatal Hüyük. Urban civilizations proper begin to emerge in the Chalcolithic, in 5th-to-4th-millennium Egypt and in Mesopotamia.
Gold artifacts in the Balkans appear from the 4th millennium BC, such as those found in a burial site from 4569–4340 BC and one of the most important archaeological sites in world prehistory - the Varna Necropolis near Lake Varna in Bulgaria, thought by one source (La Niece 2009) to be the earliest "well-dated" find of gold artifacts. As of 1990, gold artifacts found at the Wadi Qana cave cemetery of the 4th millennium BC in the West Bank were the earliest from the Levant.
The Bronze Age arises in this region during the final centuries of the 4th millennium. The urban civilizations of the Fertile Crescent now have writing systems and develop bureaucracy, by the mid-3rd millennium leading to the development of the earliest Empires. In the 2nd millennium, the eastern coastlines of the Mediterranean are dominated by the Hittite and Egyptian empires, competing for control over the city states in the Levant (Canaan).
The Bronze Age collapse is the transition from the Late Bronze Age to the Early Iron Age, expressed by the collapse of palace economies of the Aegean and Anatolia, which were replaced after a hiatus by the isolated village cultures of the Dark Age period in history of the ancient Near East. Some have gone so far as to call the catalyst that ended the Bronze Age a "catastrophe". The Bronze Age collapse may be seen in the context of a technological history that saw the slow, comparatively continuous spread of iron-working technology in the region, beginning with precocious iron-working in what is now Romania in the 13th and 12th centuries. The cultural collapse of the Mycenaean kingdoms, the Hittite Empire in Anatolia and Syria, and the Egyptian Empire in Syria and Israel, the scission of long-distance trade contacts and sudden eclipse of literacy occurred between 1206 and 1150 BC. In the first phase of this period, almost every city between Troy and Gaza was violently destroyed, and often left unoccupied thereafter (for example, Hattusas, Mycenae, Ugarit). The gradual end of the Dark Age that ensued saw the rise of settled Neo-Hittite Aramaean kingdoms of the mid-10th century BC, and the rise of the Neo-Assyrian Empire.
While the cultural advances during the Bronze Age had mostly been confined to the eastern parts of the Mediterranean, with the Iron Age, the entire coastal region surrounding the Mediterranean now becomes involved, significantly due to the Phoenician expansion from the Levant, beginning in ca. the 12th century. Fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a "world-economy" surrounded by empires. The high point of Phoenician culture and sea power is usually placed ca. 1200–800 BC. Many of the most important Phoenician settlements had been established long before this: Byblos, Tyre, Sidon, Simyra, Arwad, and Berytus, all appear in the Amarna tablets.
The Phoenicians and the Assyrians transported elements of the Late Bronze Age culture of the Near East to Iron Age Greece and Italy, but also further afield to Northwestern Africa and to Iberia, initiating the beginning of Mediterranean history now known as Classical Antiquity.
They notably spread alphabetic writing, which would become the hallmark of the Mediterranean civilizations of the Iron Age, in contrast to the cuneiform writing of Assyria and the logographic system in the Far East (and later the abugida systems of India).
Classical antiquity
Two of the most notable Mediterranean civilizations in classical antiquity were the Greek city states and the Phoenicians. The Greeks expanded throughout the Black Sea and south through the Red Sea. The Phoenicians spread through the western Mediterranean reaching North Africa and the Iberian Peninsula. From the 6th century BC up to including the 5th century BC, many of the significant Mediterranean peoples were under Persian rule, making them dominate the Mediterranean during these years. Both the Phoenicians and some of the Greek city states in Asia Minor provided the naval forces of the Achaemenid Persian Empire. Persian dominance ended after the Greco-Persian War in the 5th century BC and Persia was crippled by Macedonia in the 4th century BC. The Odrysian Kingdom existed between the 5th century BC and the 1st century AD as the most important and powerful thracian state formation.
Persian period
From the 6th century BC up to including the first half of the 4th century BC, many of the significant Mediterranean peoples came under Achaemenid Persian rule, making them dominate the Mediterranean during all these years. The empire, founded by Cyrus the Great, would include Macedonia, Thrace and the western Black sea coast (modern day southeastern and eastern Bulgaria), Egypt, Anatolia, the Phoenician lands, the Levant, and many other basin regions of the Mediterranean later on. Darius the Great (Darius I) is to be credited as the first Achaemenid king to invest in a Persian fleet. Even by then no true "imperial navy" had existed either in Greece or Egypt. Persia would become the first empire, under Darius, to inaugurate and deploy the first regular imperial navy. Both the Phoenicians and the Greeks provided the bulk of the naval forces of the Achaemenid Persian Empire, alongside the Cypriots and Egyptians. Full Persian dominance in the Mediterranean ended after the Greco-Persian War in the 5th century BC, and Persia eventually lost all her influence in the Mediterranean in the late 4th century BC following Alexander's conquests.
Hellenistic period
In the northernmost part of ancient Greece, in the ancient kingdom of Macedonia, technological and organizational skills were forged with a long history of cavalry warfare. The hetairoi (Companion cavalry) was considered the strongest of their time. Under Alexander the Great, this force turned east, and in a series of decisive battles, it routed the Persian forces and took over as the dominant empire of the Mediterranean. Their Macedonia empire included present-day Greece, Bulgaria, Egypt, the Phoenician lands and many other basin regions of the Mediterranean and Asia Minor.
The major centres of the Mediterranean at the time became part of Alexander's empire as a result. His empire quickly disintegrated, and the Middle East, Egypt, and Greece were soon again independent. Alexander's conquests spread Greek knowledge and ideas throughout the region.
Roman–Carthaginian rivalry
These eastern powers soon began to be overshadowed by those farther west. In North Africa, the former Phoenician colony of Carthage rose to dominate its surroundings with an empire that contained many of the former Phoenician holdings. However, it was a city on the Italian Peninsula, Rome, that would eventually dominate the entire Mediterranean basin. Spreading first through Italy, Rome defeated Carthage in the Punic Wars, despite Hannibal's famous efforts against Rome in the Second Punic War.
After the Third Punic War, Rome then became the leading force in the Mediterranean region. The Romans soon spread east, taking Greece, and spreading Latin knowledge and ideas throughout the place. By this point the coastal trading cultures were thoroughly dominant over the inland river valleys that had once been the heart of the great powers. Egyptian power moved from the Nile cities to the coastal ones, especially Alexandria. Mesopotamia became a fringe border region between the Roman Empire and the Persians.
Roman Mare Nostrum
When Augustus founded the Roman Empire, the Mediterranean sea began to be called Mare Nostrum (Latin: "Our Sea") by the Romans. Their empire was centered on this sea and all the area was full of commerce and naval development. For the first time in history, an entire sea (the Mediterranean) was free of piracy. For several centuries, the Mediterranean was a "Roman Lake", surrounded on all sides by the empire.
The empire began to crumble, however, in the fifth century and Rome collapsed after 476 AD.
Sasanian and Byzantine times
and
The Eastern Roman or Byzantine empire began its domination of the Levant during its wars with neighbouring Sassanid Persia. The rule through the 6th century AD saw climatic instability, causing inconsistent production, distribution, and a general economic decline. The Sasanians gained territory on Mediterranean land regularly, but the Eastern Romans remained superior in the Mediterranean sea for centuries. In the first quarter of the 7th century CE, the Sasanians took swaths of the Mediterranean region from the Eastern Romans during the Byzantine–Sasanian War of 602–628, though the Sasanians lost territories by the end of the war. Ultimately, Byzantine domination in the region was forever finished by invasions of the Arabs and later the Turks.
Middle Ages
Another power was rising in the east, that of Islam, whilst the Eastern Roman Empire and Sassanid Persian empires were both weakened by centuries of stalemate warfare during the Roman–Persian Wars. In a series of rapid Muslim conquests, the Arab armies, motivated by Islam and led by the Caliphs and skilled military commanders such as Khalid ibn al-Walid, swept through most of the Middle East; reducing Byzantine lands by more than half and completely engulfing the Persian lands.
The Arab invasions disrupted the trade relations between Western and Eastern Europe while cutting the trade route with Oriental lands. This however had the indirect effect of promoting the trade across the Caspian Sea. The export of grains from Egypt was re-routed towards the Eastern world. Oriental goods like silk and spices were carried from Egypt to ports like Venice and Constantinople by sailors and Jewish merchants. The Viking raids further disrupted the trade in western Europe and brought it to a halt. However, the Norsemen developed the trade from Norway to the White Sea, while also trading in luxury goods from Spain and the Mediterranean. The Byzantines in the mid-8th century retook control of the area around the north-eastern part of the Mediterranean. Venetian ships from the 9th century armed themselves to counter the harassment by Arabs while concentrating trade of oriental goods at Venice.
The powerful and long-lived Bulgarian Empire was the main European rival in the region of the Mediterranean Balkan peninsula between the 7th and the 14th centuries, creating an important cultural, political, linguistic and religious legacy during the Middle Ages.
In Anatolia, the Muslim expansion was blocked by the still capable Byzantines with the help of the Tervel of Bulgaria. The Byzantine provinces of Roman Syria, North Africa, and Sicily, however, could not mount such a resistance, and the Muslim conquerors swept through those regions. At the far west, they crossed the sea taking Visigothic Hispania before being halted in southern France by the Franks. At its greatest extent, the Arab Empire controlled 3/4 of the Mediterranean region, the only other empire besides the Roman Empire to control most of the Mediterranean Sea. Much of North Africa became a peripheral area to the main Muslim centers in the Middle East, but Al Andalus and Morocco soon broke from this distant control and became highly advanced societies in their own right.
Between 831 and 1071, the Emirate of Sicily was one of the major centres of Islamic culture in the Mediterranean. After its conquest by the Christian Normans, the island developed its own distinct culture with the fusion of Latin and Byzantine influences. Palermo remained a leading artistic and commercial centre of the Mediterranean well into the Middle Ages.
The Fatimids maintained trade relations with the Italian city-states like Amalfi and Genoa before the Crusades, according to the Cairo Geniza documents. A document dated 996 mentions Amalfian merchants living in Cairo. Another letter states that the Genoese had traded with Alexandria. The caliph al-Mustansir had allowed Amalfian merchants to reside in Jerusalem about 1060 in place of the Latin hospice.
Europe was reviving, however, as more organized and centralized states began to form in the later Middle Ages after the Renaissance of the 12th century. Motivated by religion and dreams of conquest, the kings of Europe launched a number of Crusades to try to roll back Muslim power and retake the holy land. The Crusades were unsuccessful in this goal, but they were far more effective in weakening the already tottering Byzantine Empire that began to lose increasing amounts of territory to the Seljuk Turks and later to the Ottoman Turks. They also rearranged the balance of power in the Muslim world as Egypt once again emerged as a major power in the eastern Mediterranean.
The Crusades led to flourishing of trade between Europe and the outremer region. Genoa, Venice and Pisa created colonies in regions controlled by the Crusaders and came to control the trade with the Orient. These colonies also allowed them to trade with the Eastern world. Though the fall of the Crusader states and attempts at banning of trade relations with Muslim states by the Popes temporarily disrupted the trade with the Orient, it however continued.
Slavery
Slavery was a strategic and very important part of all Mediterranean societies during the Middle Ages. The threat of becoming a slave was a constant fear for peasants, fishermen and merchants. Those with money or who had financial backing only feared the lack of support, should they be threatened with abduction for ransom.
There were several things which could happen to people in the Mediterranean region of the Middle Ages:
When Corsairs, pirate, Barbary corsairs, French corsairs or commerce raiders plied their trade, a peasant, fisherman or coastal villager, who had no financial backing, could be abducted or sold to slave traders, or adversaries, who made large profits on an international market;
If the captive was wealthy or had influential supporters, the captive could be ransomed. This would be the most advantageous plan, since the money exchange was immediate and direct, not long and drawn out as in the slave market business;
The captive could be used immediately by the corsair for labour on the ship rather than traded. In battles during this era, prisoners of war were often captured and used as slaves.
Emperors would take large numbers of prisoners, parade them through the capital, hold feasts in honour of their capture and parade diplomats in front of them as a display of victory.
Late Middle Ages
The "Repubbliche Marinare" (Maritime republics) of Amalfi, Gaeta, Venice, Genoa, Ancona, Pisa and Ragusa developed their own empires in the Mediterranean shores. The Islamic states had never been major naval powers, and trade from the east to Europe was soon in the hands of Italian traders, especially the Genoese and the Venetians, who profited immensely from it. The Republic of Pisa and later the Republic of Ragusa used diplomacy to further trade and maintained a libertarian approach in civil matters to further sentiment in its inhabitants.
The Republic of Venice got to dominate the eastern mediterranean shores after the Fourth Crusade.
Between 1275 and 1344 a struggle for the control of the Strait of Gibraltar took place. Featuring the Marinid Sultanate, the Nasrid Kingdom of Granada, the Crown of Castile, the Crown of Aragón, the Kingdom of Portugal and the Republic of Genoa, it was characterized by changing alliances between the main actors. The iberian cities of Tarifa, Ceuta, Algeciras or Ronda and the African port of Ceuta were at stake.
The Western Mediterranean sea was dominated by the Crown of Aragon: thanks to their possessions of Sicily, the Kingdom of Naples, the Kingdom of Sardinia, the Balearic Islands, the Duchy of Athens the Duchy of Neopatria, and several northern African cities.
In 1347 the Black Death spread from Constantinople across the mediterranean basin.
Ottoman power continued to grow, and in 1453, the Byzantine Empire was extinguished with the fall of Constantinople. The Ottomans already controlled Greece, Bulgaria and much of the Balkans and soon also began to spread through North Africa. North Africa had grown wealthy from the trade across the Sahara Desert, but the Portuguese, who, along with other Christian powers, had been engaged in a long campaign to evict the Muslims from Iberia, had found a method to circumvent this trade by trading directly with West Africa. This was enabled by a new type of ships, the caravel, that made trade in the rough Atlantic waters profitable for the first time. The reduction in the Saharan trade weakened North Africa, and made them an easy target for the Ottomans.
Ceuta was ultimately taken by the Kingdom of Portugal in 1415, searching to undermine Castilian, Aragonese, and Genoese interests in the area.
During the Middle Ages, rival Christian and Muslim kingdoms forbade the trade of particular goods to enemy kingdoms including weaponry and other contraband items. The popes forbade the export of these commodities to the Islamic world. The Ottomans too forbade the export of weapons and other strategic items, declaring them memnu eşya or memnu olan to Christian states even in peace treaties, however friendly states could import some of the prohibited goods through capitulations. Despite these prohibitions, trade of contraband occurred on both sides. The European merchants traded in illegal goods with Muslims. The Ottomans were unable to suppress the trade with smuggling being undertaken mainly in the winter when the Ottoman Navy stationed at the Istanbul Arsenal was unable to stop Ottoman and non-Ottoman vessels from indulging in the trade.
Modern era
The growing naval prowess of the European powers confronted further rapid Ottoman expansion in the region when the Battle of Lepanto checked the power of the Ottoman navy. However, as Braudel argued forcefully, this only slowed the Ottoman expansion instead of ending it. The prized island of Cyprus became Ottoman in 1571. The last resistance in Tunisia ended in 1574 and almost a generation long siege in Crete pushed Venetians out of this strategic island in 1669.
A balance of power was then established between Spain and Ottoman Empire until the 18th century, each dominating their respective half of Mediterranean, reducing Italian navies as naval powers increasingly more irrelevant. Furthermore, the Ottoman Empire had succeeded in their objective of extending Muslim rule across the North African coast.
The development of long range seafaring had an influence upon the entire Mediterranean. While once all trade from the east had passed through the region, the circumnavigation of Africa allowed gold, spices, and dyes to be imported directly to the Atlantic ports of western Europe. The Americas were also a source of extreme wealth to the western powers, from which some of the Mediterranean states were largely cut off.
The base of European power thus shifted northward and the once wealthy Italy became a peripheral area dominated by foreigners. The Ottoman Empire also began a slow decline that saw its North African possessions gain de facto independence and its European holdings gradually reduced by the increasing power of Austria and Russia.
By the nineteenth century the European States were vastly more powerful, and began to colonize North Africa. France spread its power south by taking Algeria in 1830 and later Tunisia. Britain gained control of Egypt in 1882. The Suez Canal was opened during this period, with far-reaching consequences for trade between Asia, East Africa and Europe. The Mediterranean countries were preferred because of the shorter route, and port cities such as Trieste with their direct, fast access to Central and Northern Europe were booming. Italy conquered Libya from the Ottomans in 1911. Greece achieved independence in 1832. The Ottoman Empire finally collapsed in the First World War, and its holdings were carved up among France and Britain. The rump state of the wider Ottoman Empire became the independent state of Turkey in 1923. Yugoslavia was created from the former Austro-Hungarian empire at the end of the First World War.
During the first half of the twentieth century the Mediterranean was at the center of the expansion of the Kingdom of Italy, and was one of the main areas of battle during World War II between the Axis and the Allies. Post-world war period was marked by increasing activity in the Eastern Mediterranean, where naval actions formed part of ongoing Arab–Israeli conflict and Turkey had occupied the northern part of Cyprus. Cold War tensions split the Mediterranean into pro-American and pro-Soviet factions, with Turkey, Greece, Spain, Italy and France being NATO members. Syria was socialist and a pro-Soviet regime, offering the Soviets a port for their navy from an agreement in 1971. Yugoslavia was Communist but in neither the Soviet nor American camps. Egypt tilted towards the Soviets during the time of Nasser but then turned towards American influence during the time of Sadat. Israel and Egypt both received massive American military aid. American naval power made the Mediterranean a base for the United States Sixth Fleet during the Cold war.
Today, the Mediterranean Sea is the southern border of the European Union and represents one of the largest area by Trade in the World. The Maltese prime minister described the Mediterranean sea as a "cemetery" due to the large amounts of migrants who drown there. Following the 2013 Lampedusa migrant shipwreck, the Italian government, has decided to strengthen the national system for the patrolling of the Mediterranean Sea by authorizing Operation Mare Nostrum, a military and humanitarian operation in order to rescue the migrants and arrest the traffickers of immigrants.
See also
Eastern Mediterranean
History of Anatolia
History of Europe
History of the Middle East
History of North Africa
History of the Levant
History of Western civilization
Life zones of the Mediterranean region
Mediterranean Basin
Union for the Mediterranean
References
Bibliography
Further reading
Braudel, Fernand. The Mediterranean in the Age of Philip II. 2 vol 1972), the classic history by the leader of the French Annales School; excerpt and text search vol 1; excerpt and text search vol 2
John A. Marino, "The Exile and His Kingdom—The Reception of Braudel’s Mediterranean," Sixteenth Century Journal (2003) 34#4
Burke, III, Edmund. "Toward a Comparative History of the Modern Mediterranean, 1750–1919," Journal of World History (2012) 23#4 pp. 907–939 | DOI: 10.1353/jwh.2012.0133
Chambers, Iain. Mediterranean Crossings: The Politics of an Interrupted Modernity (Duke University Press, 2008).
Horden, Peregrine and Nicholas Purcell. The Corrupting Sea: A Study of Mediterranean History. Malden, MA: Blackwell, 2000.
Horden, Peregrine and Purcell, Nicholas. "The Mediterranean and 'the New Thalassology'" American Historical Review (2006) 111#3 pp 722–740 online
Rogerson, Barnaby. The Last Crusaders: The Hundred-Year Battle for the Center of the World (Overlook Press; 2010) 482 pages. Traces power struggles in the Mediterranean between 1450 and 1590.
Thiollet, Jean-Pierre. Je m'appelle Byblos.
Philip V. Bohlman, Marcello Sorce Keller, and Loris Azzaroni (eds.), Musical Anthropology of the Mediterranean: Interpretation, Performance, Identity, Bologna, Edizioni Clueb – Cooperativa Libraria Universitaria Editrice, 2009.
Schlicht, Alfred, "Die Araber und Europa" Stuttgart 2008 (Kohlhammer Verlag)
Sorce Keller, Marcello. “Mediterranean”, Janet Sturman (ed.) The SAGE Encyclopedia of Music and Culture. Los Angeles: SAGE Reference, 2019, Vol. III, 618-623.
External links
Ancient Mediterranean Civilizations Timeline (10000 BC to 700 AD)
Ancient Mediterranean History Encyclopedia
History of the Mediterranean at historyworld.net
Mediterranean
Mediterranean
Mediterranean
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13585 | https://en.wikipedia.org/wiki/Hugo%20de%20Garis | Hugo de Garis | Hugo de Garis (born 1947, Sydney, Australia) is a retired researcher in the sub-field of artificial intelligence (AI) known as evolvable hardware. He became known in the 1990s for his research on the use of genetic algorithms to evolve artificial neural networks using three-dimensional cellular automata inside field programmable gate arrays. He claimed that this approach would enable the creation of what he terms "artificial brains" which would quickly surpass human levels of intelligence.
He has been noted for his belief that a major war between the supporters and opponents of intelligent machines, resulting in billions of deaths, is almost inevitable before the end of the 21st century. He suggests AI systems may simply eliminate the human race, and humans would be powerless to stop them because of technological singularity. This prediction has attracted debate and criticism from the AI research community, and some of its more notable members, such as Kevin Warwick, Bill Joy, Ken MacLeod, Ray Kurzweil, and Hans Moravec, have voiced their opinions on whether or not this future is likely.
De Garis originally studied theoretical physics, but he abandoned this field in favour of artificial intelligence. In 1992 he received his PhD from Université Libre de Bruxelles, Belgium. He worked as a researcher at ATR (Advanced Telecommunications Research Institute International, 国際電気通信基礎技術研究所), Japan from 1994–2000, a researcher at Starlab, Brussels from 2000–2001, and associate professor of computer science at Utah State University from 2001–2006. Until his retirement in late 2010 he was a professor at Xiamen University, where he taught theoretical physics and computer science, and ran the Artificial Brain Lab.
Evolvable hardware
From 1993 to 2000 de Garis participated in a research project at ATR's Human Information Processing Research Laboratories (ATR-HIP) which aimed to create a billion-neuron artificial brain by the year 2001. The project was known as "cellular automata machine brain," or "CAM-Brain." During this 8-year span he and his fellow researchers published a series of papers in which they discussed the use of genetic algorithms to evolve neural structures inside 3D cellular automata. They argued that existing neural models had failed to produce intelligent behaviour because they were too small, and that in order to create "artificial brains" it was necessary to manually assemble tens of thousands of evolved neural modules together, with the billion neuron "CAM-Brain" requiring around 10 million modules; this idea was rejected by Igor Aleksander, who said "The point is that these puzzles are not puzzles because our neural models are not large enough."
Though it was initially envisaged that these cellular automata would run on special computers, such as MIT's "Cellular Automata Machine-8" (CAM-8), by 1996 it was realised that the model originally proposed, which required cellular automata with thousands of states, was too complex to be realised in hardware. The design was considerably simplified, and in 1997 the "collect and distribute 1 bit" ("CoDi-1Bit") model was published, and work began on a hardware implementation using Xilinx XC6264 FPGAs. This was to be known as the "CAM Brain Machine" (CBM).
The researchers evolved cellular automata for several tasks (using software simulation, not hardware):
Reproducing the XOR function.
Generating a bitstream that alternates between 0 and 1 three times (i.e. 000..111..000..).
Generated a bitstream where the output alternates, but can be changed from a majority of 1s to a majority of 0s by toggling an input.
Discriminating between two square wave inputs with a different period.
Discriminating between horizontal lines (input on a 2D grid) and random noise.
Ultimately the project failed to produce a functional robot control system, and ATR terminated it along with the closure of ATR-HIP in February 2001.
The original aim of de Garis' work was to establish the field of "brain building" (a term of his invention) and to "create a trillion dollar industry within 20 years". Throughout the 90s his papers claimed that by 2001 the ATR "Robokoneko" (translation: kitten robot) project would develop a billion-neuron "cellular automata machine brain" (CAM-brain), with "computational power equivalent to 10,000 pentiums" that could simulate the brain of a real cat. de Garis received a US$0.4 million "fat brain building grant" to develop this. The first "CAM-brain" was delivered to ATR in 1999. After receiving a further US$1 million grant at Starlab de Garis failed to deliver a working "brain" before Starlab's bankruptcy. At USU de Garis announced he was establishing a "brain builder" group to create a second generation "CAM-brain".
Past research
de Garis published his last "CAM-Brain" research paper in 2002. He still works on evolvable hardware. Using a Celoxica FPGA board he says he can create up to 50,000 neural network modules for less than $3000.
Since 2002 he has co-authored several papers on evolutionary algorithms.
He believes that topological quantum computing is about to revolutionize computer science, and hopes that his teaching will help his students to understand its principles.
In 2008 de Garis received a 3 million Chinese yuan grant (around $436,000) to build an artificial brain for China (the China-Brain Project), as part of the Brain Builder Group at Wuhan University.
Hugo de Garis retired in 2010. Before that he was director of the artificial brains lab at Xiamen University in China. In 2013 he was studying Maths and Physics at PhD level and over the next 20 years plans to publish 500 graduate level free lecture videos. This is called "degarisMPC" and some lectures are already available.
Employment history
de Garis's original work on "CAM-brain" machines was part of an 8-year research project, from 1993 to 2000, at the ATR Human Information Processing Research Laboratories (ATR-HIP) in Kyoto Prefecture, Japan. de Garis left in 2000, and ATR-HIP was closed on 28 February 2001. de Garis then moved to Starlab in Brussels, where he received a million dollars in funding from the government of Belgium ("over a third of the Brussels government's total budget for scientific research", according to de Garis). Starlab went bankrupt in June 2001. A few months later de Garis was employed as an associate professor at the computer science department of Utah State University. In May 2006 he became a professor at Wuhan University's international school of software, teaching graduate level pure mathematics, theoretical physics and computer science.
Since June 2006 he has been a member of the advisory board of Novamente, a commercial company which aims to create artificial general intelligence.
The Artilect War
Hugo De Garis believes that a major war before the end of the 21st century, resulting in billions of deaths, is almost inevitable. Intelligent machines (or "artilects", a shortened form of "artificial intellects") will be far more intelligent than humans and will threaten to attain world domination, resulting in a conflict between "Cosmists", who support the artilects, and "Terrans", who oppose them (both of these are terms of his invention). He describes this conflict as a "gigadeath" war, reinforcing the point that billions of people will be killed. This scenario has been criticised by other AI researchers, including Chris Malcolm, who described it as "entertaining science fiction horror stories which happen to have caught the attention of the popular media". Kevin Warwick called it a "hellish nightmare, as portrayed in films such as the Terminator".
In 2005, de Garis published a book describing his views on this topic entitled The Artilect War: Cosmists vs. Terrans: A Bitter Controversy Concerning Whether Humanity Should Build Godlike Massively Intelligent Machines.
Cosmism is a moral philosophy that favours building or growing strong artificial intelligence and ultimately leaving Earth to the Terrans, who oppose this path for humanity. The first half of the book describes technologies which he believes will make it possible for computers to be billions or trillions of times more intelligent than humans. He predicts that as artificial intelligence improves and becomes progressively more human-like, differing views will begin to emerge regarding how far such research should be allowed to proceed. Cosmists will foresee the massive, truly astronomical potential of substrate-independent cognition, and will therefore advocate unlimited growth in the designated fields, in the hopes that "super intelligent" machines might one day colonise the universe. It is this "cosmic" view of history, in which the fate of one single species, on one single planet, is seen as insignificant next to the fate of the known universe, that gives the Cosmists their name. Hugo identifies with that group and noted that it "would be a cosmic tragedy if humanity freezes evolution at the puny human level".
Terrans, on the other hand, will have a more "terrestrial" Earth-centred view, in which the fate of the Earth and its species (like humanity) are seen as being all-important. To Terrans, a future without humans is to be avoided at all costs, as it would represent the worst-case scenario. As such, Terrans will find themselves unable to ignore the possibility that super intelligent machines might one day cause the destruction of the human race—being very immensely intelligent and so cosmically inclined, these artilect machines may have no more moral or ethical difficulty in exterminating humanity than humans do in using medicines to cure diseases. So, Terrans will see themselves as living during the closing of a window of opportunity, to disable future artilects before they are built, after which humans will no longer have a say in the affairs of intelligent machines.
It is these two extreme ideologies which de Garis believes may herald a new world war, wherein one group with a "grand plan" (the Cosmists) will be rabidly opposed by another which feels itself to be under deadly threat from that plan (the Terrans). The factions, he predicts, may eventually war to the death because of this, as the Terrans will come to view the Cosmists as "arch-monsters" when they begin seriously discussing acceptable risks, and the probabilities of large percentages of Earth-based life going extinct. In response to this, the Cosmists will come to view the Terrans as being reactionary extremists, and will stop treating them and their ideas seriously, further aggravating the situation, possibly beyond reconciliation.
Throughout his book, de Garis states that he is ambivalent about which viewpoint he ultimately supports, and attempts to make convincing cases for both sides. He elaborates towards the end of the book that the more he thinks about it, the more he feels like a Cosmist, because he feels that despite the horrible possibility that humanity might ultimately be destroyed, perhaps inadvertently or at least indifferently, by the artilects, he cannot ignore the fact that the human species is just another link in the evolutionary chain, and must become extinct in their current form anyway, whereas the artilects could very well be the next link in that chain and therefore would be excellent candidates to carry the torch of science and exploration forward into the rest of the universe.
He relates a morally isomorphic scenario in which extraterrestrial intelligences visit the earth three billion years ago and discover two domains of life living there, one domain which is older but simpler and contemporarily dominant, but which upon closer study appears to be incapable of much further evolutionary development; and one younger domain which is struggling to survive, but which upon further study displays the potential to evolve into all the varieties of life existing on the Earth today, including humanity, and then queries the reader as to whether they would feel ethically compelled to destroy the dominant domain of life to ensure the survival of the younger one, or to destroy the younger one in order to ensure the survival of the older and more populous domain which was "there first". He states that he believes that, like himself, most of the public would feel torn or at least ambivalent about the outcome of artilects at first, but that as the technology advances, the issue would be forced and most would feel compelled to choose a side, and that as such the public consciousness of the coming issue should be raised now so that society can choose, hopefully before the factions becomes irreconcilably polarised, which outcome it prefers.
He also predicts a third group that will emerge between the two. He refers to this third party as Cyborgians or Cyborgs, because they will not be opposed to artilects as such, but desire to become artilects themselves by adding components to their own human brains, rather than falling into obsolescence. They will seek to become artilects by gradually merging themselves with machines and think that the dichotomy between the Cosmists and Terrans can be avoided because all human beings would become artilects.
The transhumanist movement are usually identified as Cyborgians.
His concept of the Cyborgians might have stemmed from a conversation with Kevin Warwick: in 2000, de Garis noted, "Just out of curiosity, I asked Kevin Warwick whether he was a Terran or a Cosmist. He said he was against the idea of artilects being built (i.e., he is Terran). I was surprised, and felt a shiver go up my spine. That moment reminded me of a biography of Lenin that I had read in my 20s in which the Bolsheviks and the Mensheviks first started debating the future government of Russia. What began as an intellectual difference ended up as a Russian civil war after 1917 between the white and the red Russians".
Quotes
"Humans should not stand in the way of a higher form of evolution. These machines are godlike. It is human destiny to create them."
— as quoted in New York Times Magazine of 1 August 1999, speaking of the 'artilects' of the future.
"I believe that the ideological disagreements between these two groups on this issue will be so strong, that a major "artilect" war, killing billions of people, will be almost inevitable before the end of the 21st century."
— speaking in 2005 of the Cosmist/Terran conflict.
"Twenty years from now, the author envisages the brain builder industry as being one of the world's top industries, comparable with oil, automobile, and construction."
— prediction made in 1996.
Writings
Political/Social activism
In recent years, De Garis has become vocal in the Masculist and Men Going Their Own Way (MGTOW) movements. He is a believer in anti-semitic conspiracy theories and has written (and presented on YouTube) a series of essays on the subject.
See also
Artificial brain
References
External links
De Garis is on the editorial board of Engineering Letters
Notes from de Garis' presentation to the artificial general intelligence research institute
Man vs. Machine – Article from Utah local newspaper
Building Gods – Rough cut of a documentary which details, amongst other things, the personal beliefs of Hugo de Garis and Kevin Warwick on the possibilities of artificial life
Human v 2.0 – Programme from the BBC Horizon series featuring discussion between Ray Kurzweil and Hugo de Garis
Cosmism and brainbuilding – Article by de Garis
Interview
Interview from 2007 at Machines Like Us
Interview with H+ Magazine
1947 births
Living people
Artificial intelligence researchers
Utah State University faculty
Futurologists
Memetics
Singularitarians
Cosmism
Australian transhumanists | [
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13586 | https://en.wikipedia.org/wiki/HTTPS | HTTPS | Hypertext Transfer Protocol Secure (HTTPS) is an extension of the Hypertext Transfer Protocol (HTTP). It is used for secure communication over a computer network, and is widely used on the Internet. In HTTPS, the communication protocol is encrypted using Transport Layer Security (TLS) or, formerly, Secure Sockets Layer (SSL). The protocol is therefore also referred to as HTTP over TLS, or HTTP over SSL.
The principal motivations for HTTPS are authentication of the accessed website, and protection of the privacy and integrity of the exchanged data while in transit. It protects against man-in-the-middle attacks, and the bidirectional encryption of communications between a client and server protects the communications against eavesdropping and tampering. The authentication aspect of HTTPS requires a trusted third party to sign server-side digital certificates. This was historically an expensive operation, which meant fully authenticated HTTPS connections were usually found only on secured payment transaction services and other secured corporate information systems on the World Wide Web. In 2016, a campaign by the Electronic Frontier Foundation with the support of web browser developers led to the protocol becoming more prevalent. HTTPS is now used more often by web users than the original non-secure HTTP, primarily to protect page authenticity on all types of websites; secure accounts; and to keep user communications, identity, and web browsing private.
Overview
The Uniform Resource Identifier (URI) scheme HTTPS has identical usage syntax to the HTTP scheme. However, HTTPS signals the browser to use an added encryption layer of SSL/TLS to protect the traffic. SSL/TLS is especially suited for HTTP, since it can provide some protection even if only one side of the communication is authenticated. This is the case with HTTP transactions over the Internet, where typically only the server is authenticated (by the client examining the server's certificate).
HTTPS creates a secure channel over an insecure network. This ensures reasonable protection from eavesdroppers and man-in-the-middle attacks, provided that adequate cipher suites are used and that the server certificate is verified and trusted.
Because HTTPS piggybacks HTTP entirely on top of TLS, the entirety of the underlying HTTP protocol can be encrypted. This includes the request URL (which particular web page was requested), query parameters, headers, and cookies (which often contain identifying information about the user). However, because website addresses and port numbers are necessarily part of the underlying TCP/IP protocols, HTTPS cannot protect their disclosure. In practice this means that even on a correctly configured web server, eavesdroppers can infer the IP address and port number of the web server, and sometimes even the domain name (e.g. www.example.org, but not the rest of the URL) that a user is communicating with, along with the amount of data transferred and the duration of the communication, though not the content of the communication.
Web browsers know how to trust HTTPS websites based on certificate authorities that come pre-installed in their software. Certificate authorities are in this way being trusted by web browser creators to provide valid certificates. Therefore, a user should trust an HTTPS connection to a website if and only if all of the following are true:
The user trusts that the browser software correctly implements HTTPS with correctly pre-installed certificate authorities.
The user trusts the certificate authority to vouch only for legitimate websites.
The website provides a valid certificate, which means it was signed by a trusted authority.
The certificate correctly identifies the website (e.g., when the browser visits "https://example.com", the received certificate is properly for "example.com" and not some other entity).
The user trusts that the protocol's encryption layer (SSL/TLS) is sufficiently secure against eavesdroppers.
HTTPS is especially important over insecure networks and networks that may be subject to tampering. Insecure networks, such as public Wi-Fi access points, allow anyone on the same local network to packet-sniff and discover sensitive information not protected by HTTPS. Additionally, some free-to-use and paid WLAN networks have been observed tampering with webpages by engaging in packet injection in order to serve their own ads on other websites. This practice can be exploited maliciously in many ways, such as by injecting malware onto webpages and stealing users' private information.
HTTPS is also important for connections over the Tor network, as malicious Tor nodes could otherwise damage or alter the contents passing through them in an insecure fashion and inject malware into the connection. This is one reason why the Electronic Frontier Foundation and the Tor Project started the development of HTTPS Everywhere, which is included in Tor Browser.
As more information is revealed about global mass surveillance and criminals stealing personal information, the use of HTTPS security on all websites is becoming increasingly important regardless of the type of Internet connection being used. Even though metadata about individual pages that a user visits might not be considered sensitive, when aggregated it can reveal a lot about the user and compromise the user's privacy.
Deploying HTTPS also allows the use of HTTP/2 (or its predecessor, the now-deprecated protocol SPDY), which is a new generation of HTTP designed to reduce page load times, size, and latency.
It is recommended to use HTTP Strict Transport Security (HSTS) with HTTPS to protect users from man-in-the-middle attacks, especially SSL stripping.
HTTPS should not be confused with the seldom-used Secure HTTP (S-HTTP) specified in RFC 2660.
Usage in websites
, 33.2% of Alexa top 1,000,000 websites use HTTPS as default, 57.1% of the Internet's 137,971 most popular websites have a secure implementation of HTTPS, and 70% of page loads (measured by Firefox Telemetry) use HTTPS.
Browser integration
Most browsers display a warning if they receive an invalid certificate. Older browsers, when connecting to a site with an invalid certificate, would present the user with a dialog box asking whether they wanted to continue. Newer browsers display a warning across the entire window. Newer browsers also prominently display the site's security information in the address bar. Extended validation certificates show the legal entity on the certificate information. Most browsers also display a warning to the user when visiting a site that contains a mixture of encrypted and unencrypted content. Additionally, many web filters return a security warning when visiting prohibited websites.
The Electronic Frontier Foundation, opining that "In an ideal world, every web request could be defaulted to HTTPS", has provided an add-on called HTTPS Everywhere for Mozilla Firefox, Google Chrome, Chromium, and Android, that enables HTTPS by default for hundreds of frequently used websites.
Forcing a web browser to load HTTPS content only has been supported in Firefox starting in version 83.
Security
The security of HTTPS is that of the underlying TLS, which typically uses long-term public and private keys to generate a short-term session key, which is then used to encrypt the data flow between the client and the server. X.509 certificates are used to authenticate the server (and sometimes the client as well). As a consequence, certificate authorities and public key certificates are necessary to verify the relation between the certificate and its owner, as well as to generate, sign, and administer the validity of certificates. While this can be more beneficial than verifying the identities via a web of trust, the 2013 mass surveillance disclosures drew attention to certificate authorities as a potential weak point allowing man-in-the-middle attacks. An important property in this context is forward secrecy, which ensures that encrypted communications recorded in the past cannot be retrieved and decrypted should long-term secret keys or passwords be compromised in the future. Not all web servers provide forward secrecy.
For HTTPS to be effective, a site must be completely hosted over HTTPS. If some of the site's contents are loaded over HTTP (scripts or images, for example), or if only a certain page that contains sensitive information, such as a log-in page, is loaded over HTTPS while the rest of the site is loaded over plain HTTP, the user will be vulnerable to attacks and surveillance. Additionally, cookies on a site served through HTTPS must have the secure attribute enabled. On a site that has sensitive information on it, the user and the session will get exposed every time that site is accessed with HTTP instead of HTTPS.
Technical
Difference from HTTP
HTTPS URLs begin with "https://" and use port 443 by default, whereas, HTTP URLs begin with "http://" and use port 80 by default.
HTTP is not encrypted and thus is vulnerable to man-in-the-middle and eavesdropping attacks, which can let attackers gain access to website accounts and sensitive information, and modify webpages to inject malware or advertisements. HTTPS is designed to withstand such attacks and is considered secure against them (with the exception of HTTPS implementations that use deprecated versions of SSL).
Network layers
HTTP operates at the highest layer of the TCP/IP model—the application layer; as does the TLS security protocol (operating as a lower sublayer of the same layer), which encrypts an HTTP message prior to transmission and decrypts a message upon arrival. Strictly speaking, HTTPS is not a separate protocol, but refers to the use of ordinary HTTP over an encrypted SSL/TLS connection.
HTTPS encrypts all message contents, including the HTTP headers and the request/response data. With the exception of the possible CCA cryptographic attack described in the limitations section below, an attacker should at most be able to discover that a connection is taking place between two parties, along with their domain names and IP addresses.
Server setup
To prepare a web server to accept HTTPS connections, the administrator must create a public key certificate for the web server. This certificate must be signed by a trusted certificate authority for the web browser to accept it without warning. The authority certifies that the certificate holder is the operator of the web server that presents it. Web browsers are generally distributed with a list of signing certificates of major certificate authorities so that they can verify certificates signed by them.
Acquiring certificates
A number of commercial certificate authorities exist, offering paid-for SSL/TLS certificates of a number of types, including Extended Validation Certificates.
Let's Encrypt, launched in April 2016, provides free and automated service that delivers basic SSL/TLS certificates to websites. According to the Electronic Frontier Foundation, Let's Encrypt will make switching from HTTP to HTTPS "as easy as issuing one command, or clicking one button." The majority of web hosts and cloud providers now leverage Let's Encrypt, providing free certificates to their customers.
Use as access control
The system can also be used for client authentication in order to limit access to a web server to authorized users. To do this, the site administrator typically creates a certificate for each user, which the user loads into their browser. Normally, the certificate contains the name and e-mail address of the authorized user and is automatically checked by the server on each connection to verify the user's identity, potentially without even requiring a password.
In case of compromised secret (private) key
An important property in this context is perfect forward secrecy (PFS). Possessing one of the long-term asymmetric secret keys used to establish an HTTPS session should not make it easier to derive the short-term session key to then decrypt the conversation, even at a later time. Diffie–Hellman key exchange (DHE) and Elliptic curve Diffie–Hellman key exchange (ECDHE) are in 2013 the only schemes known to have that property. In 2013, only 30% of Firefox, Opera, and Chromium Browser sessions used it, and nearly 0% of Apple's Safari and Microsoft Internet Explorer sessions. TLS 1.3, published in August 2018, dropped support for ciphers without forward secrecy. , 96.6% of web servers surveyed support some form of forward secrecy, and 52.1% will use forward secrecy with most browsers.
Certificate revocation
A certificate may be revoked before it expires, for example because the secrecy of the private key has been compromised. Newer versions of popular browsers such as Firefox, Opera, and Internet Explorer on Windows Vista implement the Online Certificate Status Protocol (OCSP) to verify that this is not the case. The browser sends the certificate's serial number to the certificate authority or its delegate via OCSP (Online Certificate Status Protocol) and the authority responds, telling the browser whether the certificate is still valid or not. The CA may also issue a CRL to tell people that these certificates are revoked. CRLs are no longer required by the CA/Browser forum, nevertheless, they are still widely used by the CAs. Most revocation statuses on the Internet disappear soon after the expiration of the certificates.
Limitations
SSL (Secure Sockets Layer) and TLS (Transport Layer Security) encryption can be configured in two modes: simple and mutual. In simple mode, authentication is only performed by the server. The mutual version requires the user to install a personal client certificate in the web browser for user authentication. In either case, the level of protection depends on the correctness of the implementation of the software and the cryptographic algorithms in use.
SSL/TLS does not prevent the indexing of the site by a web crawler, and in some cases the URI of the encrypted resource can be inferred by knowing only the intercepted request/response size. This allows an attacker to have access to the plaintext (the publicly available static content), and the encrypted text (the encrypted version of the static content), permitting a cryptographic attack.
Because TLS operates at a protocol level below that of HTTP and has no knowledge of the higher-level protocols, TLS servers can only strictly present one certificate for a particular address and port combination. In the past, this meant that it was not feasible to use name-based virtual hosting with HTTPS. A solution called Server Name Indication (SNI) exists, which sends the hostname to the server before encrypting the connection, although many old browsers do not support this extension. Support for SNI is available since Firefox 2, Opera 8, Apple Safari 2.1, Google Chrome 6, and Internet Explorer 7 on Windows Vista.
From an architectural point of view:
An SSL/TLS connection is managed by the first front machine that initiates the TLS connection. If, for any reasons (routing, traffic optimization, etc.), this front machine is not the application server and it has to decipher data, solutions have to be found to propagate user authentication information or certificate to the application server, which needs to know who is going to be connected.
For SSL/TLS with mutual authentication, the SSL/TLS session is managed by the first server that initiates the connection. In situations where encryption has to be propagated along chained servers, session timeOut management becomes extremely tricky to implement.
Security is maximal with mutual SSL/TLS, but on the client-side there is no way to properly end the SSL/TLS connection and disconnect the user except by waiting for the server session to expire or by closing all related client applications.
A sophisticated type of man-in-the-middle attack called SSL stripping was presented at the 2009 Blackhat Conference. This type of attack defeats the security provided by HTTPS by changing the link into an link, taking advantage of the fact that few Internet users actually type "https" into their browser interface: they get to a secure site by clicking on a link, and thus are fooled into thinking that they are using HTTPS when in fact they are using HTTP. The attacker then communicates in clear with the client. This prompted the development of a countermeasure in HTTP called HTTP Strict Transport Security.
HTTPS has been shown to be vulnerable to a range of traffic analysis attacks. Traffic analysis attacks are a type of side-channel attack that relies on variations in the timing and size of traffic in order to infer properties about the encrypted traffic itself. Traffic analysis is possible because SSL/TLS encryption changes the contents of traffic, but has minimal impact on the size and timing of traffic. In May 2010, a research paper by researchers from Microsoft Research and Indiana University discovered that detailed sensitive user data can be inferred from side channels such as packet sizes. The researchers found that, despite HTTPS protection in several high-profile, top-of-the-line web applications in healthcare, taxation, investment, and web search, an eavesdropper could infer the illnesses/medications/surgeries of the user, his/her family income, and investment secrets. Although this work demonstrated the vulnerability of HTTPS to traffic analysis, the approach presented by the authors required manual analysis and focused specifically on web applications protected by HTTPS.
The fact that most modern websites, including Google, Yahoo!, and Amazon, use HTTPS causes problems for many users trying to access public Wi-Fi hot spots, because a Wi-Fi hot spot login page fails to load if the user tries to open an HTTPS resource. Several websites, such as neverssl.com and nonhttps.com, guarantee that they will always remain accessible by HTTP.
History
Netscape Communications created HTTPS in 1994 for its Netscape Navigator web browser. Originally, HTTPS was used with the SSL protocol. As SSL evolved into Transport Layer Security (TLS), HTTPS was formally specified by RFC 2818 in May 2000. Google announced in February 2018 that its Chrome browser would mark HTTP sites as "Not Secure" after July 2018. This move was to encourage website owners to implement HTTPS, as an effort to make the World Wide Web more secure.
See also
Bullrun (decryption program) a secret anti-encryption program run by the US National Security Agency
Computer security
HSTS
Opportunistic encryption
Stunnel
References
External links
RFC 2818: HTTP Over TLS
RFC 5246: The Transport Layer Security Protocol 1.2
RFC 6101: The Secure Sockets Layer (SSL) Protocol Version 3.0
How HTTPS works ...in a comic!
Is TLS fast yet?
Hypertext Transfer Protocol
Cryptographic protocols
Secure communication
URI schemes
Transport Layer Security
Computer-related introductions in 1994
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13588 | https://en.wikipedia.org/wiki/History%20of%20Egypt | History of Egypt | The history of Egypt has been long and wealthy, due to the flow of the Nile River with its fertile banks and delta, as well as the accomplishments of Egypt's native inhabitants and outside influence. Much of Egypt's ancient history was a mystery until Egyptian hieroglyphs were deciphered with the discovery and help of the Rosetta Stone. Among the Seven Wonders of the Ancient World is the Great Pyramid of Giza.
Ancient Egyptian civilization coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first king of the First Dynasty, Narmer. Predominantly native Egyptian rule lasted until the conquest by the Achaemenid Empire in the sixth century BC.
In 332 BC, Macedonian ruler Alexander the Great conquered Egypt as he toppled the Achaemenids and established the short-lived Macedonian Empire, which gave rise to the Hellenistic Ptolemaic Kingdom, founded in 305 BC by one of Alexander's former generals, Ptolemy I Soter. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its final annexation by Rome. The death of Cleopatra ended the nominal independence of Egypt, resulting in Egypt's becoming one of the provinces of the Roman Empire.
Roman rule in Egypt (including Byzantine) lasted from 30 BC to 641 AD, with a brief interlude of control by the Sasanian Empire between 619 and 629, known as Sasanian Egypt. After the Muslim conquest of Egypt, parts of Egypt became provinces of successive Caliphates and other Muslim dynasties: Rashidun Caliphate (632-661), Umayyad Caliphate (661–750), Abbasid Caliphate (750–935), Fatimid Caliphate (909–1171), Ayyubid Sultanate (1171–1260), and the Mamluk Sultanate (1250–1517). In 1517, Ottoman sultan Selim I captured Cairo, absorbing Egypt into the Ottoman Empire.
Egypt remained entirely Ottoman until 1867, except during French occupation from 1798 to 1801. Starting in 1867, Egypt became a nominally autonomous tributary state called the Khedivate of Egypt. However, Khedivate Egypt fell under British control in 1882 following the Anglo-Egyptian War. After the end of World War I and following the Egyptian revolution of 1919, the Kingdom of Egypt was established. While a de jure independent state, the United Kingdom retained control over foreign affairs, defense, and other matters. British occupation lasted until 1954, with the Anglo-Egyptian agreement of 1954.
The modern Republic of Egypt was founded in 1953, and with the complete withdrawal of British forces from the Suez Canal in 1956, it marked the first time in 2500 years that Egypt was both fully independent and ruled by native Egyptians. President Gamal Abdel Nasser (president from 1956 to 1970) introduced many reforms and created the short-lived United Arab Republic (with Syria). His terms also saw the Six-Day War and the creation of the international Non-Aligned Movement. His successor, Anwar Sadat (president from 1970 to 1981) changed Egypt's trajectory, departing from many of the political, and economic tenets of Nasserism, re-instituting a multi-party system and launching the Infitah economic policy. He led Egypt in the Yom Kippur War of 1973 to regain Egypt's Sinai Peninsula, which Israel had occupied since the Six-Day War of 1967. This later led to the Egypt–Israel Peace Treaty.
Recent Egyptian history has been dominated by events following nearly thirty years of rule by the former president Hosni Mubarak. The Egyptian revolution of 2011 deposed Mubarak and resulted in the first democratically elected president in Egyptian history, Mohamed Morsi. Unrest after the 2011 revolution and related disputes led to the 2013 Egyptian coup d'état, Morsi's imprisonment and the election of Abdel Fattah al-Sisi as president in 2014.
predynastic Egypt (pre-3150 BC)
There is evidence of petroglyphs along the Nile terraces and in desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishermen was replaced by a grain-grinding culture. Climate changes and/or overgrazing around 6000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River, where they developed a settled agricultural economy and more centralized society.
By about 6000 BC, a Neolithic culture rooted in the Nile Valley. During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badari culture and the successor Naqada series are generally regarded as precursors to dynastic Egypt. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining culturally distinct, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.
dynastic Egypt (3150–332 BC)
Early Dynastic Period and the Old Kingdom
A unified kingdom was formed in 3150 BC by King Menes, leading to a series of dynasties that ruled Egypt for the next three millennia. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs.
The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period (c. 2700–2200 BC), which constructed many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.
First Intermediate Period, the Middle Kingdom and the Second Intermediate Period
The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic-speaking Hyksos. The Hyksos migrants took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.
New Kingdom, Third Intermediate Period and Late Period
The New Kingdom (c. 1550–1070 BC) began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism, although some consider Atenism to be a form of monolatry rather than of monotheism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later ruled and invaded by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.
Achaemenid rule
In the sixth century BC, the Achaemenid Empire conquered Egypt. The entire Twenty-seventh Dynasty of Egypt, from 525 BC to 402 BC, save for Petubastis III and possibly Psammetichus IV, was an entirely Persian-ruled period, with the Achaemenid kings being granted the title of pharaoh. Amyrtaeus' successful rebellion ended the first Achaemenid rule and inaugurated Egypt's last significant phase of independence under native rulers. The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians again in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle.
Second Achaemenid conquest
The Thirty-first Dynasty of Egypt, also known as the Second Egyptian Satrapy, was effectively a short-living province of the Achaemenid Empire between 343 BC to 332 BC. After an interval of independence, during which three indigenous dynasties reigned (the 28th, 29th and 30th dynasty), Artaxerxes III (358–338 BC) reconquered the Nile valley for a brief second period (343–332 BC), which is called the Thirty-first Dynasty of Egypt, thus starting another period of pharaohs of Persian origin.
A team led by Johannes Krause managed the first reliable sequencing of the genomes of 90 mummified individuals in 2017. Whilst not conclusive, because of the non-exhaustive time frame and restricted location that the mummies represent, their study nevertheless showed that these Ancient Egyptians "closely resembled ancient and modern Near Eastern populations, especially those in the Levant, and had almost no DNA from sub-Saharan Africa. What's more, the genetics of the mummies remained remarkably consistent even as different powers—including Nubians, Greeks, and Romans—conquered the empire".
Greek rule
Ptolemaic Kingdom
The Ptolemaic Kingdom was a powerful Hellenistic state extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves as the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.
The last ruler from the Ptolemaic dynasty was Cleopatra, who committed suicide following the burial of her lover Mark Antony, who had died in her arms (from a self-inflicted stab wound) after Augustus had captured Alexandria and her mercenary forces had fled.
The Ptolemies faced rebellions of native Egyptians, often caused by an unwanted regime, and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless, Hellenistic culture continued to thrive in Egypt well after the Muslim conquest. The native Egyptian/Coptic culture continued to exist as well (the Coptic language itself was Egypt's most widely spoken language until at least the 10th century).
Roman Egypt
Roman province of Egypt
Egypt quickly became the Empire's breadbasket supplying the greater portion of the Empire's grain in addition to flax, papyrus, glass and many other finished goods. The city of Alexandria became a key trading outpost for the Roman Empire (by some accounts, the most important for a time). Shipping from Egypt regularly reached India and Ethiopia among other international destinations. It was also a leading (perhaps the leading) scientific and technological center of the Empire. Scholars such as Ptolemy, Hypatia, and Heron broke new ground in astronomy, mathematics, and other disciplines. Culturally, the city of Alexandria at times rivaled Rome in its importance.
Diocese of Egypt
Christianity reached Egypt relatively early in the evangelist period of the first century (traditionally credited to Mark the Evangelist). Alexandria, Egypt and Antioch, Syria quickly became the leading centers of Christianity. Diocletian's reign marked the transition from the classical Roman to the Late antique/Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.
Sassanid Conquest of Egypt
Sasanian Egypt (known in Middle Persian sources as Agiptus) refers to the brief rule of Egypt and parts of Libya by the Sasanian Empire, which lasted from 619 to 629, until the Sasanian rebel Shahrbaraz made an alliance with the Byzantine emperor Heraclius and had control over Egypt returned to him.
Early Islamic Egypt
The Byzantines were able to regain control of the country after a brief Persian invasion early in the 7th century, until 639–642, when Egypt was invaded and conquered by the Arab Islamic Empire. The final loss of Egypt was of incalculable significance to the Byzantine Empire, which had relied on Egypt for many agricultural and manufactured goods.
When they defeated the Byzantine armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with their Christian traditions as well as other indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day. These earlier rites had survived the period of Coptic Christianity.
Late Medieval Egypt
Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, with Cairo as the seat of the Caliphate under the Fatimids. With the end of the Kurdish Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. By the late 13th century, Egypt linked the Red Sea, India, Malaya, and East Indies. The Greek and Coptic languages and cultures went into a steep decline in favor of Arabic culture (though Coptic managed to last as a spoken language until the 17th century and remains a liturgical language today).
The Mamluks continued to govern the country until the conquest of Egypt by the Ottoman Turks in 1517, after which it became a province of the Ottoman Empire. The mid-14th-century Black Death killed about 40% of the population of Egypt.
Ottoman Egypt
After the 15th century, the Ottoman invasion pushed the Egyptian system into decline. The defensive militarization damaged its civil society and economic institutions. The weakening of the economic system combined with the effects of the plague left Egypt vulnerable to foreign invasion. Portuguese traders took over their trade. Egypt suffered six famines between 1687 and 1731. The 1784 famine cost it roughly one-sixth of its population.
The brief French invasion of Egypt led by Napoleon Bonaparte began in 1798. The campaign eventually led to the discovery of the Rosetta Stone, creating the field of Egyptology. Despite early victories and an initially successful expedition into Syria, Napoleon and his Armée d'Orient were eventually defeated and forced to withdraw, especially after suffering the defeat of the supporting French fleet at the Battle of the Nile.
Muhammed Ali Dynasty
The expulsion of the French in 1801 by Ottoman, Mamluk, and British forces was followed by four years of anarchy in which Ottomans, Mamluks, and Albanians — who were nominally in the service of the Ottomans – wrestled for power. Out of this chaos, the commander of the Albanian regiment, Muhammad Ali (Kavalali Mehmed Ali Pasha) emerged as a dominant figure and in 1805 was acknowledged by the Sultan in Istanbul as his viceroy in Egypt; the title implied subordination to the Sultan but this was in fact a polite fiction: Ottoman power in Egypt was finished and Muhammad Ali, an ambitious and able leader, established a dynasty that was to rule Egypt until the revolution of 1952. After 1882 the dynasty became a British puppet.
Ali's primary focus was military: he annexed Northern Sudan (1820–1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple the Ottoman Empire itself, forced him to return most of his conquests to the Ottomans, but he kept the Sudan and his title to Egypt was made hereditary. A more lasting result of his military ambition is that it required him to modernize the country. Eager to adopt the military (and therefore industrial) techniques of the great powers, he sent students to the West and invited training missions to Egypt. He built industries, a system of canals for irrigation and transport, and reformed the civil service.
The introduction in 1820 of long-staple cotton, the Egyptian variety of which became notable, transformed its agriculture into a cash-crop monoculture before the end of the century. The social effects of this were enormous: land ownership became concentrated and many foreigners arrived, shifting production towards international markets.
British Protectorate (1882–1952)
British indirect rule lasted from 1882, when the British succeeded in defeating the Egyptian Army at Tel el-Kebir in September and took control of the country, to the 1952 Egyptian revolution which made Egypt a republic and when British advisers were expelled.
Muhammad Ali was succeeded briefly by his son Ibrahim (in September 1848), then by a grandson Abbas I (in November 1848), then by Said (in 1854), and Isma'il (in 1863).
Abbas I was cautious. Said and Ismail were ambitious developers, but they spent beyond their means. The Suez Canal, built in partnership with the French, was completed in 1869. The cost of this and other projects had two effects: it led to enormous debt to European banks, and caused popular discontent because of the onerous taxation it required. In 1875, Ismail sold Egypt's 44% share in the canal to the British Government.
Ismaiel also tried to conquer the Ethiopian Empire and was defeated twice at Gundet in 1875 and again at the Battle of Gura in 1876.
Within three years this led to the imposition of British and French controllers who sat in the Egyptian cabinet, and, "with the financial power of the bondholders behind them, were the real power in the Government."
Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. In 1882 he became head of a nationalist-dominated ministry committed to democratic reforms including parliamentary control of the budget. Fearing a reduction of their control, Britain and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir. They reinstalled Ismail's son Tewfik as the figurehead of a de facto British protectorate.
In 1914, the Protectorate was made official, and the Ottoman Empire no longer had a role. The title for the head of state, which in 1867 had changed from pasha to khedive, was changed again to sultan. Abbas II was deposed as khedive and replaced by his uncle, Hussein Kamel, as sultan.
In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement to a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on 8 March 1919, the country arose in its first modern revolution. The revolt led the UK government to issue a unilateral declaration of Egypt's independence on 22 February 1922.
The new government drafted and implemented a constitution in 1923 based on a parliamentary system. Saad Zaghlul was popularly elected as Prime Minister of Egypt in 1924. In 1936, the Anglo-Egyptian Treaty was concluded. Continued instability due to remaining British influence and increasing political involvement by the king led to the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The Free Officers Movement forced King Farouk to abdicate in support of his son Fuad.
British military presence in Egypt lasted until 1954.
Republican Egypt (since 1953)
On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasserthe real architect of the 1952 movementand was later put under house arrest.
Nasser era
Nasser assumed power as president in June 1956. British forces completed their withdrawal from the occupied Suez Canal Zone on 13 June 1956. He nationalized the Suez Canal on 26 July 1956, prompting the 1956 Suez Crisis.
In 1958, Egypt and Syria formed a sovereign union known as the United Arab Republic. The union was short-lived, ending in 1961 when Syria seceded, thus ending the union. During most of its existence, the United Arab Republic was also in a loose confederation with North Yemen (the Mutawakkilite Kingdom of Yemen) known as the United Arab States.
In the 1967 Six-Day War, Israel invaded and occupied Egypt's Sinai Peninsula and the Gaza Strip, which Egypt had occupied since the 1948 Arab–Israeli War. Three years later (1970), President Nasser died and was succeeded by Anwar Sadat.
Sadat era
Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while clamping down on religious and secular opposition.
In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to regain part of the Sinai territory that Israel had captured six years earlier. Sadat hoped to seize some territory through military force, and then regain the rest of the peninsula by diplomacy. The conflict sparked an international crisis between the US and the USSR, both of whom intervened. The second UN-mandated ceasefire halted military action. While the war ended with a military stalemate, it presented Sadat with a political victory that later allowed him to regain the Sinai in return for peace with Israel.
Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by most Egyptians. On 6 October 1981, Sadat and six diplomats were assassinated while observing a military parade commemorating the eighth anniversary of the October 1973 War. He was succeeded by Hosni Mubarak.
Terrorist insurgency
In 1980s, 1990s, and 2000s, terrorist attacks in Egypt became numerous and severe, and began to target Copts and foreign tourists as well as government officials. Some scholars and authors have credited Islamist writer Sayyid Qutb, who was executed in 1967, as the inspiration for the new wave of attacks.
The 1990s saw an Islamist group, al-Gama'a al-Islamiyya, engage in an extended campaign of violence, from the murders and attempted murders of prominent writers and intellectuals, to the repeated targeting of tourists and foreigners. Serious damage was done to the largest sector of Egypt's economy—tourism—and in turn to the government, but it also devastated the livelihoods of many of the people on whom the group depended for support.
Victims of the campaign against the Egyptian state from 1992 to 1997 exceeded 1,200 and included the head of the counter-terrorism police (Major General Raouf Khayrat), a speaker of parliament (Rifaat el-Mahgoub), dozens of European tourists and Egyptian bystanders, and over 100 Egyptian police. At times, travel by foreigners in parts of Upper Egypt was severely restricted and dangerous. On 17 November 1997, 62 people, mostly tourists, were killed near Luxor. The assailants trapped the people in the Mortuary Temple of Hatshepsut. During this period, Al-Gama'a al-Islamiyya was given support by the governments of Iran and Sudan, as well as al-Qaeda. The Egyptian government received support during that time from the United States.
Civil unrest (2011–14)
Revolution
In 2003, the Kefaya ("Egyptian Movement for Change"), was launched to oppose the Mubarak regime and to establish democratic reforms and greater civil liberties.
On 25 January 2011, widespread protests began against Mubarak's government. The objective of the protest was the removal of Mubarak from power. These took the form of an intensive campaign of civil resistance supported by a very large number of people and mainly consisting of continuous mass demonstrations. By 29 January, it was becoming clear that Mubarak's government had lost control when a curfew order was ignored, and the army took a semi-neutral stance on enforcing the curfew decree.
On 11 February 2011, Mubarak resigned and fled Cairo. Vice President Omar Suleiman announced that Mubarak had stepped down and that the Egyptian military would assume control of the nation's affairs in the short term. Jubilant celebrations broke out in Tahrir Square at the news. Mubarak may have left Cairo for Sharm el-Sheikh the previous night, before or shortly after the airing of a taped speech in which Mubarak vowed he would not step down or leave.
On 13 February 2011, the high level military command of Egypt announced that both the constitution and the parliament of Egypt had been dissolved. The parliamentary election was to be held in September.
A constitutional referendum was held on 19 March 2011. On 28 November 2011, Egypt held its first parliamentary election since the Mubarak regime fell. Turnout was high and there were no reports of violence, although members of some parties broke the ban on campaigning at polling places by handing out pamphlets and banners. There were, however, complaints of irregularities.
Morsi's presidency
The first round of a presidential election was held in Egypt on 23 and 24 May 2012. Mohamed Morsi won 25% of the vote and Ahmed Shafik, the last prime minister under deposed leader Hosni Mubarak, 24%. A second round was held on 16 and 17 June. On 24 June 2012, the election commission announced that Mohamed Morsi had won the election, making him the first democratically elected president of Egypt. According to official results, Morsi took 51.7 percent of the vote while Shafik received 48.3 percent.
On 8 July 2012, Egypt's new president Mohamed Morsi announced he was overriding the military edict that dissolved the country's elected parliament and called lawmakers back into session.
On 10 July 2012, the Supreme Constitutional Court of Egypt negated the decision by Morsi to call the nation's parliament back into session. On 2 August 2012, Egypt's Prime Minister Hisham Qandil announced his 35-member cabinet, including 28 newcomers, of whom four came from the influential Muslim Brotherhood while six and the former interim military ruler Mohamed Hussein Tantawi as the Defence Minister came from the previous Government.
On 22 November 2012, Morsi issued a declaration immunizing his decrees from challenge and seeking to protect the work of the constituent assembly drafting the new constitution. The declaration also requires a retrial of those accused in the Mubarak-era killings of protesters, who had been acquitted, and extends the mandate of the constituent assembly by two months. Additionally, the declaration authorizes Morsi to take any measures necessary to protect the revolution. Liberal and secular groups previously walked out of the constitutional constituent assembly because they believed that it would impose strict Islamic practices, while Muslim Brotherhood backers threw their support behind Morsi.
The move was criticized by Mohamed ElBaradei, the leader of Egypt's Constitution Party, who stated "Morsi today usurped all state powers & appointed himself Egypt's new pharaoh" on his Twitter feed. The move led to massive protests and violent action throughout Egypt. On 5 December 2012, Tens of thousands of supporters and opponents of Egypt's president clashed, hurling rocks and Molotov cocktails and brawling in Cairo's streets, in what was described as the largest violent battle between Islamists and their foes since the country's revolution. Six senior advisors and three other officials resigned from the government and the country's leading Islamic institution called on Morsi to stem his powers. Protesters also clamored from coastal cities to desert towns.
Morsi offered a "national dialogue" with opposition leaders but refused to cancel a 15 December vote on a draft constitution written by an Islamist-dominated assembly that has ignited two weeks of political unrest.
A constitutional referendum was held in two rounds on 15 and 22 December 2012, with 64% support, and 33% against. It was signed into law by a presidential decree issued by Morsi on 26 December 2012. On 3 July 2013, the constitution was suspended by order of the Egyptian army.
On 30 June 2013, on the first anniversary of the election of Morsi, millions of protesters across Egypt took to the streets and demanded the immediate resignation of the president. On 1 July, the Egyptian Armed Forces issued a 48-hour ultimatum that gave the country's political parties until 3 July to meet the demands of the Egyptian people. The presidency rejected the Egyptian Army's 48-hour ultimatum, vowing that the president would pursue his own plans for national reconciliation to resolve the political crisis. On 3 July, General Abdel Fattah el-Sisi, head of the Egyptian Armed Forces, announced that he had removed Morsi from power, suspended the constitution and would be calling new presidential and Shura Council elections and named Supreme Constitutional Court's leader, Adly Mansour as acting president. Mansour was sworn in on 4 July 2013.
After Morsi
During the months after the coup d'état, a new constitution was prepared, which took effect on 18 January 2014. After that, presidential and parliamentary elections have to be held in June 2014. On 24 March 2014, 529 Morsi's supporters were sentenced to death, while the trial of Morsi himself was still ongoing. Having delivered a final judgement, 492 sentences were commuted to life imprisonment with 37 death sentences being upheld. On 28 April, another mass trial took place with 683 Morsi supporters sentenced to death for killing 1 police officer. In 2015, Egypt participated in the Saudi Arabian-led intervention in Yemen.
El-Sisi Presidency
In the elections of June 2014 El-Sisi won with a percentage of 96.1%. Under President el-Sisi, Egypt has implemented a rigorous policy of controlling the border to the Gaza Strip, including the dismantling of tunnels between the Gaza strip and Sinai.
During the 2020-2021 Tigray War, Egypt was also involved.
On 19 December 2020, an EEPA report stated, based on testimonials of three Egyptian officials and one European diplomat, that the UAE used its base in Assab (Eritrea) to launch drones strikes against Tigray. The investigative platform Bellingcat confirmed the presence of Chinese-produced drones at the UAE's military base in Assab, Eritrea. Egyptian officials were concerned about strengthening ties between the UAE and Israel. They fear that both countries will collaborate in the construction of an alternative to the Suez Canal, starting from Haifa in Israel.
On 19 December 2020, Egypt was reportedly encouraging Sudan to support the TPLF in Tigray. It wants to strengthen a joint position in relation to negotiations on the GERD Dam, which impacts both countries downstream.
See also
Cairo#History
History of Alexandria
List of Egyptian inventions and discoveries
Population history of Egypt
Timeline of Alexandria
Timeline of Cairo
References
Further reading
Botman, Selma. Egypt from Independence to Revolution, 1919-1952 (Syracuse UP, 1991).
Daly, M.W. The Cambridge History of Egypt Volume 2 Modern Egypt, from 1517 to the end of the twentieth century (1998) pp 217–84 on 1879–1923. online
Goldschmidt, Jr., Arthur, ed. Biographical Dictionary of Modern Egypt (Boulder, CO: Lynne Rienner, 1999).
Goldschmidt, Jr., Arthur. ed. Historical Dictionary of Egypt (Scarecrow Press, 1994).
Petry, Carl F. ed. The Cambridge History of Egypt, Vol. 1: Islamic Egypt, 640-1517 (1999) online
Shaw, Ian. The Oxford History of Ancient Egypt (2003)
Tignor, Robert L. Modernization and British colonial rule in Egypt, 1882-1914 (Princeton UP, 2015).
Tucker, Judith E. Women in nineteenth-century Egypt'' (Cambridge UP, 1985).
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13590 | https://en.wikipedia.org/wiki/House | House | A house is a single-unit residential building. It may range in complexity from a rudimentary hut to a complex structure of wood, masonry, concrete or other material, outfitted with plumbing, electrical, and heating, ventilation, and air conditioning systems. Houses use a range of different roofing systems to keep precipitation such as rain from getting into the dwelling space. Houses may have doors or locks to secure the dwelling space and protect its inhabitants and contents from burglars or other trespassers. Most conventional modern houses in Western cultures will contain one or more bedrooms and bathrooms, a kitchen or cooking area, and a living room. A house may have a separate dining room, or the eating area may be integrated into another room. Some large houses in North America have a recreation room. In traditional agriculture-oriented societies, domestic animals such as chickens or larger livestock (like cattle) may share part of the house with humans.
The social unit that lives in a house is known as a household. Most commonly, a household is a family unit of some kind, although households may also be other social groups, such as roommates or, in a rooming house, unconnected individuals. Some houses only have a dwelling space for one family or similar-sized group; larger houses called townhouses or row houses may contain numerous family dwellings in the same structure. A house may be accompanied by outbuildings, such as a garage for vehicles or a shed for gardening equipment and tools. A house may have a backyard or a front yard or both, which serve as additional areas where inhabitants can relax or eat.
Etymology
The English word house derives directly from the Old English hus meaning "dwelling, shelter, home, house," which in turn derives from Proto-Germanic husan (reconstructed by etymological analysis) which is of unknown origin. The house itself gave rise to the letter 'B' through an early Proto-Semitic hieroglyphic symbol depicting a house. The symbol was called "bayt", "bet" or "beth" in various related languages, and became beta, the Greek letter, before it was used by the Romans. Beit in Arabic means house, while in Maltese bejt refers to the roof of the house.
Elements
Layout
Ideally, architects of houses design rooms to meet the needs of the people who will live in the house. Feng shui, originally a Chinese method of moving houses according to such factors as rain and micro-climates, has recently expanded its scope to address the design of interior spaces, with a view to promoting harmonious effects on the people living inside the house, although no actual effect has ever been demonstrated. Feng shui can also mean the "aura" in or around a dwelling, making it comparable to the real estate sales concept of "indoor-outdoor flow".
The square footage of a house in the United States reports the area of "living space", excluding the garage and other non-living spaces. The "square metres" figure of a house in Europe reports the area of the walls enclosing the home, and thus includes any attached garage and non-living spaces. The number of floors or levels making up the house can affect the square footage of a home.
Humans often build houses for domestic or wild animals, often resembling smaller versions of human domiciles. Familiar animal houses built by humans include birdhouses, henhouses and doghouses, while housed agricultural animals more often live in barns and stables.
Parts
Many houses have several large rooms with specialized functions and several very small rooms for other various reasons. These may include a living/eating area, a sleeping area, and (if suitable facilities and services exist) separate or combined washing and lavatory areas. Some larger properties may also feature rooms such as a spa room, indoor pool, indoor basketball court, and other 'non-essential' facilities. In traditional agriculture-oriented societies, domestic animals such as chickens or larger livestock often share part of the house with humans. Most conventional modern houses will at least contain a bedroom, bathroom, kitchen or cooking area, and a living room.
The names of parts of a house often echo the names of parts of other buildings, but could typically include:
Alcove
Atrium
Attic
Basement/cellar
Bathroom
Bedroom (or nursery)
Box-room / storage room
Conservatory
Dining room
Family room or den
Fireplace
Foyer
Front room
Garage
Hallway / passage / Vestibule
Hearth
Home-office or study
Kitchen
Larder
Laundry room
Library
Living room
Loft
Nook
Pantry
Parlour
Pew / porch
Recreation room / rumpus room / television room
Shrines to serve the religious functions associated with a family
Stairwell
Sunroom
Swimming pool
Window
Workshop
History
Little is known about the earliest origin of the house and its interior, however it can be traced back to the simplest form of shelters. An exceptionally well-preserved house dating to the fifth millennium BC and with its contents still preserved was for example excavated at Tell Madhur in Iraq. Roman architect Vitruvius' theories have claimed the first form of architecture as a frame of timber branches finished in mud, also known as the primitive hut.
Philip Tabor later states the contribution of 17th century Dutch houses as the foundation of houses today.
Middle Ages
In the Middle Ages, the Manor Houses facilitated different activities and events. Furthermore, the houses accommodated numerous people, including family, relatives, employees, servants and their guests. Their lifestyles were largely communal, as areas such as the Great Hall enforced the custom of dining and meetings and the Solar intended for shared sleeping beds.
During the 15th and 16th centuries, the Italian Renaissance Palazzo consisted of plentiful rooms of connectivity. Unlike the qualities and uses of the Manor Houses, most rooms of the palazzo contained no purpose, yet were given several doors. These doors adjoined rooms in which Robin Evans describes as a "matrix of discrete but thoroughly interconnected chambers." The layout allowed occupants to freely walk room to room from one door to another, thus breaking the boundaries of privacy.
"Once inside it is necessary to pass from one room to the next, then to the next to traverse the building. Where passages and staircases are used, as inevitably they are, they nearly always connect just one space to another and never serve as general distributors of movement. Thus, despite the precise architectural containment offered by the addition of room upon room, the villa was, in terms of occupation, an open plan, relatively permeable to the numerous members of the household." Although very public, the open plan encouraged sociality and connectivity for all inhabitants.
An early example of the segregation of rooms and consequent enhancement of privacy may be found in 1597 at the Beaufort House built in Chelsea, London. It was designed by English architect John Thorpe who wrote on his plans, "A Long Entry through all". The separation of the passageway from the room developed the function of the corridor. This new extension was revolutionary at the time, allowing the integration of one door per room, in which all universally connected to the same corridor. English architect Sir Roger Pratt states "the common way in the middle through the whole length of the house, [avoids] the offices from one molesting the other by continual passing through them." Social hierarchies within the 17th century were highly regarded, as architecture was able to epitomize the servants and the upper class. More privacy is offered to the occupant as Pratt further claims, "the ordinary servants may never publicly appear in passing to and fro for their occasions there." This social divide between rich and poor favored the physical integration of the corridor into housing by the 19th century.
Sociologist Witold Rybczynski wrote, "the subdivision of the house into day and night uses, and into formal and informal areas, had begun." Rooms were changed from public to private as single entryways forced notions of entering a room with a specific purpose.
Industrial Revolution
Compared to the large scaled houses in England and the Renaissance, the 17th Century Dutch house was smaller, and was only inhabited by up to four to five members. This was because they embraced "self-reliance" in contrast to the dependence on servants, and a design for a lifestyle centered on the family. It was important for the Dutch to separate work from domesticity, as the home became an escape and a place of comfort. This way of living and the home has been noted as highly similar to the contemporary family and their dwellings.
By the end of the 17th century, the house layout was transformed to become employment-free, enforcing these ideas for the future. This came in favour for the industrial revolution, gaining large-scale factory production and workers. The house layout of the Dutch and its functions are still relevant today.
19th and 20th centuries
In the American context, some professions, such as doctors, in the 19th and early 20th century typically operated out of the front room or parlor or had a two-room office on their property, which was detached from the house. By the mid-20th-century, the increase in high-tech equipment created a marked shift whereby the contemporary doctor typically worked from an office or hospital.
The introduction of technology and electronic systems within the house has questioned the impressions of privacy as well as the segregation of work from home. Technological advances of surveillance and communications allow insight of personal habits and private lives. As a result, the "private becomes ever more public, [and] the desire for a protective home life increases, fuelled by the very media that undermine it," writes Jonathan Hill. Work has been altered by the increase of communications. The "deluge of information", has expressed the efforts of work, conveniently gaining access inside the house. Although commuting is reduced, the desire to separate working and living remains apparent. On the other hand, some architects have designed homes in which eating, working and living are brought together.
Gallery
Construction
In many parts of the world, houses are constructed using scavenged materials. In Manila's Payatas neighborhood, slum houses are often made of material sourced from a nearby garbage dump. In Dakar, it is common to see houses made of recycled materials standing atop a mixture of garbage and sand which serves as a foundation. The garbage-sand mixture is also used to protect the house from flooding.
In the United States, modern house construction techniques include light-frame construction (in areas with access to supplies of wood) and adobe or sometimes rammed-earth construction (in arid regions with scarce wood-resources). Some areas use brick almost exclusively, and quarried stone has long provided foundations and walls. To some extent, aluminum and steel have displaced some traditional building materials. Increasingly popular alternative construction materials include insulating concrete forms (foam forms filled with concrete), structural insulated panels (foam panels faced with oriented strand board or fiber cement), light-gauge steel, and steel framing. More generally, people often build houses out of the nearest available material, and often tradition or culture govern construction-materials, so whole towns, areas, counties or even states/countries may be built out of one main type of material. For example, a large portion of American houses use wood, while most British and many European houses use stone, brick, or mud.
In the early 20th century, some house designers started using prefabrication. Sears, Roebuck & Co. first marketed their Sears Catalog Homes to the general public in 1908. Prefab techniques became popular after World War II. First small inside rooms framing, then later, whole walls were prefabricated and carried to the construction site. The original impetus was to use the labor force inside a shelter during inclement weather. More recently, builders have begun to collaborate with structural engineers who use finite element analysis to design prefabricated steel-framed homes with known resistance to high wind loads and seismic forces. These newer products provide labor savings, more consistent quality, and possibly accelerated construction processes.
Lesser-used construction methods have gained (or regained) popularity in recent years. Though not in wide use, these methods frequently appeal to homeowners who may become actively involved in the construction process. They include:
Hempcrete construction
Cordwood construction
Geodesic domes
Straw-bale construction
Wattle and daub
Framing (construction)
In the developed world, energy-conservation has grown in importance in house design. Housing produces a major proportion of carbon emissions (studies have show that it is 30% of the total in the United Kingdom).
Development of a number of low-energy building types and techniques continues. They include the zero-energy house, the passive solar house, the autonomous buildings, the superinsulated and houses built to the Passivhaus standard.
Legal issues
Buildings with historical importance have legal restrictions. New houses in the UK are not covered by the Sale of Goods Act. When purchasing a new house the buyer has different legal protection than when buying other products. New houses in the UK are covered by a National House Building Council guarantee.
Identification and symbolism
With the growth of dense settlement, humans designed ways of identifying houses and parcels of land. Individual houses sometimes acquire proper names, and those names may acquire in their turn considerable emotional connotations. For example, the house of Howards End or the castle of Brideshead Revisited. A more systematic and general approach to identifying houses may use various methods of house numbering.
Houses may express the circumstances or opinions of their builders or their inhabitants. Thus, a vast and elaborate house may serve as a sign of conspicuous wealth whereas a low-profile house built of recycled materials may indicate support of energy conservation. Houses of particular historical significance (former residences of the famous, for example, or even just very old houses) may gain a protected status in town planning as examples of built heritage or of streetscape. Commemorative plaques may mark such structures. Home ownership provides a common measure of prosperity in economics. Contrast the importance of house-destruction, tent dwelling and house rebuilding in the wake of many natural disasters.
See also
Building
House-building
Index of construction articles
Functions
Building science
Mixed-use development
Visitability
Types
Boarding house
Earth sheltering
Home automation
Housing estate
Housing in Japan
Hurricane-proof house
Lodging
Lustron house
Mobile home
Modular home
Summer house
Tiny house
Economics
Affordable housing
Real estate bubble
United States housing bubble
Housing tenure
Show house
Miscellaneous
Domestic robot
Homelessness
Home network
Housewarming party
Squatting
Institutions
U.S. Department of Housing and Urban Development
HUD USER
Regulatory Barriers Clearinghouse
Lists
List of American houses
List of house styles
List of house types
List of real estate topics
Open-air museum
References
External links
Housing through the centuries, animation by The Atlantic
Structural system
Housing
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13593 | https://en.wikipedia.org/wiki/Java%20applet | Java applet | Java applets were small applications written in the Java programming language, or another programming language that compiles to Java bytecode, and delivered to users in the form of Java bytecode. The user launched the Java applet from a web page, and the applet was then executed within a Java virtual machine (JVM) in a process separate from the web browser itself. A Java applet could appear in a frame of the web page, a new application window, Sun's AppletViewer, or a stand-alone tool for testing applets.
Java applets were introduced in the first version of the Java language, which was released in 1995. Beginning in 2013, major web browsers began to phase out support for the underlying technology applets used to run, with applets becoming completely unable to be run by 2015–2017. Java applets were deprecated by Java 9 in 2017.
Java applets were usually written in Java, but other languages such as Jython, JRuby, Pascal, Scala, NetRexx, or Eiffel (via SmartEiffel) could be used as well.
Java applets run at very fast speeds and until 2011, they were many times faster than JavaScript. Unlike JavaScript, Java applets had access to 3D hardware acceleration, making them well-suited for non-trivial, computation-intensive visualizations. As browsers have gained support for hardware-accelerated graphics thanks to the canvas technology (or specifically WebGL in the case of 3D graphics), as well as just-in-time compiled JavaScript, the speed difference has become less noticeable.
Since Java bytecode is cross-platform (or platform independent), Java applets could be executed by clients for many platforms, including Microsoft Windows, FreeBSD, Unix, macOS and Linux. They could not be run on mobile devices, which do not support running standard Oracle JVM bytecode. Android devices can run code written in Java compiled for the Android Runtime.
Overview
The applets are used to provide interactive features to web applications that cannot be provided by HTML alone. They can capture mouse input and also have controls like buttons or check boxes. In response to user actions, an applet can change the provided graphic content. This makes applets well-suited for demonstration, visualization, and teaching. There are online applet collections for studying various subjects, from physics to heart physiology.
An applet can also be a text area only; providing, for instance, a cross-platform command-line interface to some remote system. If needed, an applet can leave the dedicated area and run as a separate window. However, applets have very little control over web page content outside the applet's dedicated area, so they are less useful for improving the site appearance in general, unlike other types of browser extensions (while applets like news tickers or WYSIWYG editors are also known). Applets can also play media in formats that are not natively supported by the browser.
Pages coded in HTML may embed parameters within them that are passed to the applet. Because of this, the same applet may have a different appearance depending on the parameters that were passed.
As applets were available before HTML5, modern CSS and JavaScript interface DOM were standard, they were also widely used for trivial effects such as mouseover and navigation buttons. This approach, which posed major problems for accessibility and misused system resources, is no longer in use and was strongly discouraged even at the time.
Technical information
Most browsers executed Java applets in a sandbox, preventing applets from accessing local data like the file system. The code of the applet was downloaded from a web server, after which the browser either embeded the applet into a web page or opened a new window showing the applet's user interface.
The first implementations involved downloading an applet class by class. While classes are small files, there are often many of them, so applets got a reputation as slow-loading components. However, since .jars were introduced, an applet is usually delivered as a single file that has a size similar to an image file (hundreds of kilobytes to several megabytes).
Java system libraries and runtimes are backwards-compatible, allowing one to write code that runs both on current and on future versions of the Java virtual machine.
Similar technologies
Many Java developers, blogs and magazines recommended that the Java Web Start technology be used in place of applets. Java Web Start allowed the launching of unmodified applet code, which then ran in a separate window (not inside the invoking browser).
A Java Servlet is sometimes informally compared to be "like" a server-side applet, but it is different in its language, functions, and in each of the characteristics described here about applets.
Embedding into a web page
The applet would be displayed on the web page by making use of the deprecated applet HTML element, or the recommended object element. The embed element can be used with Mozilla family browsers (embed was deprecated in HTML 4 but is included in HTML 5). This specifies the applet's source and location. Both object and embed tags can also download and install Java virtual machine (if required) or at least lead to the plugin page. applet and object tags also support loading of the serialized applets that start in some particular (rather than initial) state. Tags also specify the message that shows up in place of the applet if the browser cannot run it due to any reason.
However, despite object being officially a recommended tag in 2010, the support of the object tag was not yet consistent among browsers and Sun kept recommending the older applet tag for deploying in multibrowser environments, as it remained the only tag consistently supported by the most popular browsers. To support multiple browsers, using the object tag to embed an applet would require JavaScript (that recognizes the browser and adjusts the tag), usage of additional browser-specific tags or delivering adapted output from the server side.
The Java browser plug-in relied on NPAPI, which nearly all web browser vendors have removed support for, or do not implement, due to its age and security issues. In January 2016, Oracle announced that Java runtime environments based on JDK 9 will discontinue the browser plug-in.
Advantages
A Java applet could have any or all of the following advantages:
It was simple to make it work on FreeBSD, Linux, Microsoft Windows and macOS that is, to make it cross-platform. Applets were supported by most web browsers through the first decade of the 21st century; since then, however, most browsers have dropped applet support for security reasons.
The same applet would work on "all" installed versions of Java at the same time, rather than just the latest plug-in version only. However, if an applet requires a later version of the Java Runtime Environment (JRE) the client would be forced to wait during the large download.
Most web browsers cached applets so they were quick to load when returning to a web page. Applets also improved with use: after a first applet is run, the JVM was already running and subsequent applets started quickly (the JVM will need to restart each time the browser starts afresh). JRE versions 1.5 and greater restarted the JVM when the browser navigates between pages, as a security measure which removed that performance gain.
It moved work from the server to the client, making a web solution more scalable with the number of users/clients.
If a standalone program (like Google Earth) talks to a web server, that server normally needs to support all prior versions for users who have not kept their client software updated. In contrast, a browser loaded (and cached) the latest applet version, so there is no need to support legacy versions.
Applet naturally supported changing user state, such as figure positions on the chessboard.
Developers could develop and debug an applet directly simply by creating a main routine (either in the applet's class or in a separate class) and calling init() and start() on the applet, thus allowing for development in their favorite Java SE development environment. All one had to do was to re-test the applet in the AppletViewer program or a web browser to ensure it conforms to security restrictions.
An untrusted applet had no access to the local machine and can only access the server it came from. This makes applets much safer to run than the native executables that they would replace. However, a signed applet could have full access to the machine it is running on, if the user agreed.
Java applets were fast, with similar performance to natively installed software.
Disadvantages
Java applets had the following disadvantages compared to other client-side web technologies:
Java applets would depend on a Java Runtime Environment (JRE), a complex and heavy-weight software package. They also normally required a plug-in for the web browser. Some organizations only allow software installed by an administrator. As a result, users were unable to view applets unless one was important enough to justify contacting the administrator to request installation of the JRE and plug-in.
If an applet requires a newer JRE than available on the system, the user running it the first time will need to wait for the large JRE download to complete.
Mobile browsers on iOS or Android, never run Java applets at all. Even before the deprecation of applets on all platforms, desktop browsers phased out Java applet support concurrently with the rise of mobile operating systems.
There was no standard to make the content of applets available to screen readers. Therefore, applets harmed the accessibility of a web site to users with special needs.
As with any client-side scripting, security restrictions made it difficult or even impossible for some untrusted applets to achieve their desired goals. Only by editing the java.policy file in the JAVA JRE installation could one grant access to the local filesystem or system clipboard, or to network sources other than the one that served the applet to the browser.
Most users did not care about the difference between untrusted and trusted applets, so this distinction did not help much with security. The ability to run untrusted applets was eventually removed entirely to fix this, before all applets were removed.
Compatibility-related lawsuits
Sun made considerable efforts to ensure compatibility is maintained between Java versions as they evolve, enforcing Java portability by law if required. Oracle seems to be continuing the same strategy.
1997: Sun vs Microsoft
The 1997 lawsuit, was filed after Microsoft created a modified Java Virtual Machine of their own, which shipped with Internet Explorer. Microsoft added about 50 methods and 50 fields into the classes within the java.awt, java.lang, and java.io packages. Other modifications included removal of RMI capability and replacement of Java native interface from JNI to RNI, a different standard. RMI was removed because it only easily supports Java to Java communications and competes with Microsoft DCOM technology. Applets that relied on these changes or just inadvertently used them worked only within Microsoft's Java system. Sun sued for breach of trademark, as the point of Java was that there should be no proprietary extensions and that code should work everywhere. Microsoft agreed to pay Sun $20 million, and Sun agreed to grant Microsoft limited license to use Java without modifications only and for a limited time.
2002: Sun vs Microsoft
Microsoft continued to ship its own unmodified Java virtual machine. Over the years it became extremely outdated yet still default for Internet Explorer. A later study revealed that applets of this time often contain their own classes that mirror Swing and other newer features in a limited way. In 2002, Sun filed an antitrust lawsuit, claiming that Microsoft's attempts at illegal monopolization had harmed the Java platform. Sun demanded Microsoft distribute Sun's current, binary implementation of Java technology as part of Windows, distribute it as a recommended update for older Microsoft desktop operating systems and stop the distribution of Microsoft's Virtual Machine (as its licensing time, agreed in the prior lawsuit, had expired). Microsoft paid $700 million for pending antitrust issues, another $900 million for patent issues and a $350 million royalty fee to use Sun's software in the future.
Security
There were two applet types with very different security models: signed applets and unsigned applets. Starting with Java SE 7 Update 21 (April 2013) applets and Web-Start Apps are encouraged to be signed with a trusted certificate, and warning messages appear when running unsigned applets. Further, starting with Java 7 Update 51 unsigned applets were blocked by default; they could be run by creating an exception in the Java Control Panel.
Unsigned
Limits on unsigned applets were understood as "draconian": they have no access to the local filesystem and web access limited to the applet download site; there are also many other important restrictions. For instance, they cannot access all system properties, use their own class loader, call native code, execute external commands on a local system or redefine classes belonging to core packages included as part of a Java release. While they can run in a standalone frame, such frame contains a header, indicating that this is an untrusted applet. Successful initial call of the forbidden method does not automatically create a security hole as an access controller checks the entire stack of the calling code to be sure the call is not coming from an improper location.
As with any complex system, many security problems have been discovered and fixed since Java was first released. Some of these (like the Calendar serialization security bug) persisted for many years with nobody being aware. Others have been discovered in use by malware in the wild.
Some studies mention applets crashing the browser or overusing CPU resources but these are classified as nuisances and not as true security flaws. However, unsigned applets may be involved in combined attacks that exploit a combination of multiple severe configuration errors in other parts of the system. An unsigned applet can also be more dangerous to run directly on the server where it is hosted because while code base allows it to talk with the server, running inside it can bypass the firewall. An applet may also try DoS attacks on the server where it is hosted, but usually people who manage the web site also manage the applet, making this unreasonable. Communities may solve this problem via source code review or running applets on a dedicated domain.
The unsigned applet can also try to download malware hosted on originating server. However it could only store such file into a temporary folder (as it is transient data) and has no means to complete the attack by executing it. There were attempts to use applets for spreading Phoenix and Siberia exploits this way, but these exploits do not use Java internally and were also distributed in several other ways.
Signed
A signed applet contains a signature that the browser should verify through a remotely running, independent certificate authority server. Producing this signature involves specialized tools and interaction with the authority server maintainers. Once the signature is verified, and the user of the current machine also approves, a signed applet can get more rights, becoming equivalent to an ordinary standalone program. The rationale is that the author of the applet is now known and will be responsible for any deliberate damage. This approach allows applets to be used for many tasks that are otherwise not possible by client-side scripting. However, this approach requires more responsibility from the user, deciding whom he or she trusts. The related concerns include a non-responsive authority server, wrong evaluation of the signer identity when issuing certificates, and known applet publishers still doing something that the user would not approve of. Hence signed applets that appeared from Java 1.1 may actually have more security concerns.
Self-signed
Self-signed applets, which are applets signed by the developer themselves, may potentially pose a security risk; java plugins provide a warning when requesting authorization for a self-signed applet, as the function and safety of the applet is guaranteed only by the developer itself, and has not been independently confirmed. Such self-signed certificates are usually only used during development prior to release where third-party confirmation of security is unimportant, but most applet developers will seek third-party signing to ensure that users trust the applet's safety.
Java security problems are not fundamentally different from similar problems of any client-side scripting platform. In particular, all issues related to signed applets also apply to Microsoft ActiveX components.
As of 2014, self-signed and unsigned applets are no longer accepted by the commonly available Java plugins or Java Web Start. Consequently, developers who wish to deploy Java applets have no alternative but to acquire trusted certificates from commercial sources.
Alternatives
Alternative technologies exist (for example, WebAssembly and JavaScript) that satisfy all or more of the scope of what was possible with an applet. JavaScript could coexist with applets in the same page, assist in launching applets (for instance, in a separate frame or providing platform workarounds) and later be called from the applet code. As Javascript gained in features and performance, the support for and use of applets declined, until their eventual removal.
See also
ActiveX
Curl (programming language)
Jakarta Servlet
Java Web Start
JavaFX
Rich web application
WebGL
References
External links
Latest version of Sun Microsystems' Java Virtual Machine (includes browser plug-ins for running Java applets in most web browsers).
Information about writing applets from Oracle
Demonstration applets from Sun Microsystems (JDK 1.4 include source code)
Java (programming language)
Java platform
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13595 | https://en.wikipedia.org/wiki/Heathrow%20Airport | Heathrow Airport | Heathrow Airport (), originally called London Airport until 1966 and now known as London Heathrow , is a major international airport in London, England. With Gatwick, City, Luton, Stansted and Southend, it is one of six international airports serving London. The airport facility is owned and operated by Heathrow Airport Holdings. In 2020, it was the third busiest airport in the world by international passenger traffic, the twenty-second busiest airport in the world by total passenger traffic, and the third busiest airport in Europe by passenger traffic.
Heathrow was founded as a small airfield in 1929, but was developed into a much larger airport after World War II. The airport, which lies 14 miles (23 km) west of Central London on a site that covers , gradually expanded over the next seventy-five years, and now has two parallel east–west runways along with four operational passenger terminals, and one cargo terminal. The airport is the primary hub for British Airways and the primary operating base for Virgin Atlantic; in 2020, it handled 22.1 million passengers, a 72.4% drop from 2019, as well as 207,070 aircraft movements.
Location
Heathrow is west of central London,. It is located west of the town of Hounslow, 3 miles south of Hayes, and 3 miles north-east of Staines-upon-Thames.
The airport is surrounded by the villages of Sipson, Harlington, Harmondsworth, and Longford to the north and the neighbourhoods of Cranford and Hatton to the east. To the south lie Feltham, Bedfont and Stanwell while to the west Heathrow is separated from Wraysbury, Horton and Windsor in Berkshire by the M25 motorway. Heathrow falls entirely within the boundaries of the London Borough of Hillingdon, and under the Twickenham postcode area, with the postcode TW6. The airport is located within the Hayes and Harlington parliamentary constituency.
As the airport is located west of London and as its runways run east–west, an airliner's landing approach is usually directly over the conurbation of London when the wind is from the west, which is most of the time.
The airport forms part of a travel to work area with Slough, the west part of Greater London, and the north part of Surrey.
Along with Gatwick, Stansted, Luton, Southend and London City, Heathrow is one of six airports with scheduled services serving the London area.
History
Heathrow Airport originated in 1929 as a small airfield (Great West Aerodrome) on land south-east of the hamlet of Heathrow from which the airport takes its name. At that time the land consisted of farms, market gardens and orchards; there was a "Heathrow Farm" approximately where the modern Terminal 2 is situated, a "Heathrow Hall" and a "Heathrow House." This hamlet was largely along a country lane (Heathrow Road), which ran roughly along the east and south edges of the present central terminals area.
Development of the whole Heathrow area as a much larger airport began in 1944. It was stated to be for long-distance military aircraft bound for the Far East; by the time the airfield was nearing completion, World War II had ended, and the UK Government continued to develop the airport as a civil airport. The airport was opened on 25 March 1946 as London Airport and was renamed Heathrow Airport in 1966. The layout for the airport was designed by Sir Frederick Gibberd, who designed the original terminals and central area buildings, including the original control tower and the multi-faith Chapel of St George's.
Operations
Facilities
Heathrow Airport is used by over 80 airlines flying to 185 destinations in 84 countries. The airport is the primary hub of British Airways and is a base for Virgin Atlantic. It has four passenger terminals (numbered 2 to 5) and a cargo terminal. Of Heathrow's 78 million passengers in 2017, 94% were international travellers; the remaining 6% were bound for (or arriving from) places in the UK. The busiest single destination in passenger numbers is New York, with over 3 million passengers flying between Heathrow and JFK Airport in 2013.
In the 1950s, Heathrow had six runways, arranged in three pairs at different angles in the shape of a hexagram with the permanent passenger terminal in the middle and the older terminal along the north edge of the field; two of its runways would always be within 30° of the wind direction. As the required length for runways has grown, Heathrow now has only two parallel runways running east–west. These are extended versions of the two east–west runways from the original hexagram. From the air, almost all of the original runways can still be seen, incorporated into the present system of taxiways. North of the northern runway and the former taxiway and aprons, now the site of extensive car parks, is the entrance to the access tunnel and the site of Heathrow's unofficial "gate guardian". For many years the home of a 40% scale model of a British Airways Concorde, G-CONC, the site has been occupied by a model of an Emirates Airbus A380 since 2008.
Heathrow Airport has Anglican, Catholic, Free Church, Hindu, Jewish, Muslim and Sikh chaplains. There is a multi-faith prayer room and counselling room in each terminal, in addition to St. George's Interdenominational Chapel in an underground vault adjacent to the old control tower, where Christian services take place. The chaplains organise and lead prayers at certain times in the prayer room.
The airport has its own resident press corps, consisting of six photographers and one TV crew, serving all the major newspapers and television stations around the world.
Most of Heathrow's internal roads are initial letter coded by area: N in the north (e.g. Newall Road), E in the east (e.g. Elmdon Road), S in the south (e.g. Stratford Road), W in the west (e.g. Walrus Road), C in the centre (e.g. Camborne Road).
Flight movements
Aircraft destined for Heathrow are usually routed to one of four holding points.
Air traffic controllers at Heathrow Approach Control (based in Swanwick, Hampshire) then guide the aircraft to their final approach, merging aircraft from the four holds into a single stream of traffic, sometimes as close as apart. Considerable use is made of continuous descent approach techniques to minimize the environmental effects of incoming aircraft, particularly at night. Once an aircraft is established on its final approach, control is handed over to Heathrow Tower.
When runway alternation was introduced, aircraft generated significantly more noise on departure than when landing, so a preference for westerly operations during daylight was introduced, which continues to this day. In this mode, aircraft take off towards the west and land from the east over London, thereby minimizing the impact of noise on the most densely populated areas. Heathrow's two runways generally operate in segregated mode, whereby landings are allocated to one runway and takeoffs to the other. To further reduce noise nuisance to people beneath the approach and departure routes, the use of runways 27R and 27L is swapped at 15:00 each day if the wind is from the west. When landings are easterly there is no alternation; 09L remains the landing runway and 09R the takeoff runway due to the legacy of the now rescinded Cranford Agreement, pending taxiway works to allow the roles to be reversed. Occasionally, landings are allowed on the nominated departure runway, to help reduce airborne delays and to position landing aircraft closer to their terminal, reducing taxi times.
Night-time flights at Heathrow are subject to restrictions. Between 23:00 and 04:00, the noisiest aircraft (rated QC/8 and QC/16) cannot be scheduled for operation. Also, during the night quota period (23:30–06:00) there are four limits:
A limit on the number of flights allowed;
A Quota Count system which limits the total amount of noise permitted, but allows operators to choose to operate fewer noisy aircraft or a greater number of quieter planes;
QC/4 aircraft cannot be scheduled for operation.
A voluntary agreement with the airlines that no early morning arrivals will be scheduled to land before 04:30.
A trial of "noise relief zones" ran from December 2012 to March 2013, which concentrated approach flight paths into defined areas compared with the existing paths which were spread out. The zones used alternated weekly, meaning residents in the "no-fly" areas received respite from aircraft noise for set periods. However, it was concluded that some residents in other areas experienced a significant disbenefit as a result of the trial and that it should therefore not be taken forward in its current form. Heathrow received more than 25,000 noise complaints in just three months over the summer of 2016, but around half were made by the same ten people.
In 2017, Heathrow introduced "Fly Quiet & Green", a quarterly published league table (currently suspended due to the Covid pandemic) that awards points to the 50 busiest airlines at the airport, ostensibly based on their performance relative to each other across a range of 7 environmental benchmarks, such as NOx emissions. Heathrow has acknowledged, but not attempted to refute, ongoing criticism over discrepancies and a lack of transparency around the way in which the figures are manipulated. The airport has always refused to publish a breakdown showing how many "Fly Quiet points" each performance benchmark has contributed towards the total score it awards to an airline, thereby putting obstacles in the way of any independent auditing of the published results. Among other criticisms of the league table are the unexplained omission of some of the poorer performers among the 50 busiest airlines and the emphasis on relative rather than absolute performance, so an airline could well improve its "Fly Quiet" score quarter-on-quarter even if its environmental performance had in fact worsened over the period.
Arrival stacks
Inbound aircraft to London Heathrow Airport typically follow one of a number of Standard Arrival Routes (STARs). The STARs each terminate at one of four different RNAV waypoints, and these also define four "stacks" where aircraft can be held, if necessary, until they are cleared to begin their approach to land. Stacks are sections of airspace where inbound aircraft will normally use the pattern closest to their arrival route. They can be visualised as invisible helter skelters in the sky. Each stack descends in 1000 ft (300 m) intervals from 16,000 ft (4,000m) down to 8000 ft (2,100m). Aircraft hold between 7,000 feet and 15,000 feet at 1,000 foot intervals. If these holds become full, aircraft are held at more distant points before being cleared onward to one of the four main holds.
The following four stacks are currently in place:
The Bovingdon stack (BNN) is for arrivals from the north west. It extends above the village of Bovingdon and the town of Chesham, and uses the RNAV waypoint BNN, which is situated on the former RAF Bovingdon airfield.
The Biggin Hill stack (BIG) on the south east edge of Greater London is for arrivals from the south east. It uses the RNAV waypoint BIG, which is situated on London Biggin Hill Airport.
The Lambourne stack (LAM) in Essex is for arrivals from the north east. It uses the RNAV waypoint LAM, which is situated adjacent to Stapleford Aerodrome.
The Ockham stack (OCK) in Surrey is for arrivals from the south west. It uses the RNAV waypoint OCK, which is situated on the former Wisley Airfield.
Third runway
In September 2012, the Government of the United Kingdom established the Airports Commission, an independent commission chaired by Sir Howard Davies to examine various options for increasing capacity at UK airports. In July 2015, the commission backed a third runway at Heathrow, which the government approved in October 2016. However, the England and Wales Court of Appeal rejected this plan for a third runway at Heathrow, on the basis that the government failed to consider climate change and the environmental impact of aviation. On 16 December 2020, the U.K. Supreme Court lifted the ban on the third runway expansion, allowing the construction plan to go ahead.
Regulation
Until it was required to sell Gatwick and Stansted Airports, Heathrow Airport Holdings held a dominant position in the London aviation market and has been heavily regulated by the Civil Aviation Authority (CAA) as to how much it can charge airlines to land. The annual increase in landing charge per passenger was capped at inflation minus 3% until 1 April 2003. From 2003 to 2007 charges increased by inflation plus 6.5% per year, taking the fee to £9.28 per passenger in 2007. In March 2008, the CAA announced that the charge would be allowed to increase by 23.5% to £12.80 from 1 April 2008 and by inflation plus 7.5% for each of the following four years. In April 2013, the CAA announced a proposal for Heathrow to charge fees calculated by inflation minus 1.3%, continuing until 2019. Whilst the cost of landing at Heathrow is determined by the CAA and Heathrow Airport Holdings, the allocation of landing slots to airlines is carried out by Airport Co-ordination Limited (ACL).
Until 2008, air traffic between Heathrow and the United States was strictly governed by the countries' bilateral Bermuda II treaty. The treaty originally allowed only British Airways, Pan Am and TWA to fly from Heathrow to the US. In 1991, Pan Am and TWA sold their rights to United Airlines and American Airlines respectively, while Virgin Atlantic was added to the list of airlines allowed to operate on these routes. The Bermuda bilateral agreement conflicted with the Right of Establishment of the United Kingdom concerning its EU membership, and as a consequence, the UK was ordered to drop the agreement in 2004. A new "open skies" agreement was signed by the United States and the European Union on 30 April 2007 and came into effect on 30 March 2008. Shortly afterward, additional US airlines, including Northwest Airlines, Continental Airlines, US Airways and Delta Air Lines started services to Heathrow.
The airport has been criticised in recent years for overcrowding and delays; according to Heathrow Airport Holdings, Heathrow's facilities were originally designed to accommodate 55 million passengers annually. The number of passengers using the airport reached a record 70 million in 2012. In 2007 the airport was voted the world's least favourite, alongside Chicago O'Hare, in a TripAdvisor survey. However, the opening of Terminal 5 in 2008 has relieved some pressure on terminal facilities, increasing the airport's terminal capacity to 90 million passengers per year. A tie-up is also in place with McLaren Applied Technologies to optimize the general procedure, reducing delays and pollution.
With only two runways, operating at over 98% of their capacity, Heathrow has little room for more flights, although the increasing use of larger aircraft such as the Airbus A380 will allow some increase in passenger numbers. It is difficult for existing airlines to obtain landing slots to enable them to increase their services from the airport, or for new airlines to start operations. To increase the number of flights, Heathrow Airport Holdings has proposed using the existing two runways in 'mixed mode' whereby aircraft would be allowed to take off and land on the same runway. This would increase the airport's capacity from its current 480,000 movements per year to as many as 550,000 according to British Airways CEO Willie Walsh. Heathrow Airport Holdings has also proposed building a third runway to the north of the airport, which would significantly increase traffic capacity.
Security
Policing of the airport is the responsibility of the aviation security unit of the Metropolitan Police, although the army, including armoured vehicles of the Household Cavalry, has occasionally been deployed at the airport during periods of heightened security. Full body scanners are now used at the airport, and passengers who object to their use after being selected are required to submit to a hand search in a private room. The scanners display passengers' bodies as a cartoon-style figure, with indicators showing where concealed items may be.
For many decades Heathrow had a reputation for theft from baggage by baggage handlers. This led to the airport being nicknamed "Thiefrow", with periodic arrests of baggage handlers. Following widespread disruption caused by reports of drone sightings at Gatwick Airport, and a subsequent incident at Heathrow, a drone detection system was installed airport-wide to attempt to combat possible future disruption caused by the illegal use of drones.
Terminals
Terminal usage during COVID-19 pandemic
Heathrow Airport has 5 terminals with total of 115 gates, with 66 of these being able to support wide body aircraft, and 24 gates being able to support an Airbus A380. Heathrow saw a vast reduction in services, and announced that as of 6 April 2020, the airport would be transitioning to single runway operations and that it would be temporarily closing Terminals 3 and 4, moving all remaining flights into Terminals 2 or 5. Dual runway operations were restored in August 2020. Heathrow returned to single runway operations on 9 November 2020. On 11 December 2020, Heathrow announced Terminal 4 would be shut until the end of 2021. Terminal 3 was reopened for use by Virgin Atlantic and Delta on 15 July 2021.
Terminal 2
The airport's newest terminal, officially known as the Queen's Terminal, was opened on 4 June 2014, and has 24 gates. Designed by Spanish architect Luis Vidal, it was built on the site that had been occupied by the original Terminal 2 and the Queens Building. The main complex was completed in November 2013 and underwent six months of testing before opening to passengers. It includes a satellite pier (T2B), a 1,340-space car park, and a cooling station to generate chilled water. There are 52 shops and 17 bars and restaurants.
Terminal 2 is used by all Star Alliance members which fly from Heathrow (consolidating the airlines under Star Alliance's co-location policy "Move Under One Roof"). Aer Lingus, Eurowings and Icelandair also operate from the terminal. The airlines moved from their original locations over six months, with only 10% of flights operating from there in the first six weeks (United Airlines' transatlantic flights) to avoid the opening problems seen at Terminal 5. On 4 June 2014, United Airlines became the first airline to move into Terminal 2 from Terminals 1 and 4 followed by All Nippon Airways, Air Canada and Air China from Terminal 3. Air New Zealand, Asiana Airlines, Croatia Airlines, LOT Polish Airlines, South African Airways, and TAP Air Portugal moved in on 22 October 2014. On 12 August 2021, JetBlue began operating flights out of this terminal.
The original Terminal 2 opened as the Europa Building in 1955 and was the airport's oldest terminal. It had an area of and was designed to handle around 1.2 million passengers annually. In its final years, it accommodated up to 8 million. A total of 316 million passengers passed through the terminal in its lifetime. The building was demolished in 2010, along with the Queens Building which had housed airline company offices.
Terminal 3
Terminal 3 opened as the Oceanic Terminal on 13 November 1961 to handle flight departures for long-haul routes for foreign carriers to the United States, Asia and other Far Eastern destinations. At this time the airport had a direct helicopter service to Central London from the gardens on the roof of the terminal building. Renamed Terminal 3 in 1968, it was expanded in 1970 with the addition of an arrivals building. Other facilities added included the UK's first moving walkways. In 2006, the new £105 million Pier 6 was completed to accommodate the Airbus A380 superjumbo; Emirates and Qantas operate regular flights from Terminal 3 using the Airbus A380.
Redevelopment of Terminal 3's forecourt by the addition of a new four-lane drop-off area and a large pedestrianised plaza, complete with canopy to the front of the terminal building, was completed in 2007. These improvements were intended to improve passengers' experience, reduce traffic congestion and improve security. As part of this project, Virgin Atlantic was assigned its own dedicated check-in area, known as 'Zone A', which features a large sculpture and atrium.
, Terminal 3 has an area of with 28 gates, and in 2011 it handled 19.8 million passengers on 104,100 flights. Terminal 3 is home to Oneworld members (with the exception of Iberia and American's JFK flights, which use Terminal 5 and Malaysia Airlines, Royal Air Maroc and Qatar Airways, all of which use Terminal 4), SkyTeam members Air France, Delta Air Lines, KLM and Middle East Airlines, all new airlines, and a few unaffiliated carriers.
Terminal 4
Opened in 1986, Terminal 4 has 22 gates and is situated to the south of the southern runway next to the cargo terminal and is connected to Terminals 2 and 3 by the Heathrow Cargo Tunnel. The terminal has an area of and is now home to the SkyTeam alliance, with the exception of Air France, Delta Air Lines, KLM and Middle East Airlines, which use Terminal 3, Oneworld carriers Malaysia Airlines and Qatar Airways, Gulf Air and to most unaffiliated carriers. It has undergone a £200m upgrade to enable it to accommodate 45 airlines with an upgraded forecourt to reduce traffic congestion and improve security. Most flights that go to Terminal 4 are flights coming from Central Asia, North Africa and the Middle East as well as a few flights to Europe. An extended check-in area with renovated piers and departure lounges and a new baggage system were installed, and two new stands were built to accommodate the Airbus A380; Etihad Airways, Korean Air, Malaysia Airlines and Qatar Airways operate regular A380 flights. Gulf Air and El Al operate regular Boeing 787 flights.
Terminal 5
Terminal 5 lies between the northern and southern runways at the western end of the Heathrow site and was opened by Queen Elizabeth II on 14 March 2008, some 19 years after its inception. It opened to the public on 27 March 2008, and British Airways and its partner company Iberia have exclusive use of this terminal, which has 50 gates, including 3 hardstands. The first passenger to enter Terminal 5 was a UK ex-pat from Kenya who passed through security at 04:30 on the day. He was presented with a boarding pass by the British Airways CEO Willie Walsh for the first departing flight, BA302 to Paris. During the two weeks after its opening, operations were disrupted by problems with the terminal's IT systems, coupled with insufficient testing and staff training, which caused over 500 flights to be cancelled. Until March 2012, Terminal 5 was exclusively used by British Airways as its global hub; however, because of the merger, on 25 March Iberia's operations at Heathrow were moved to the terminal, making it the home of International Airlines Group. On 7 July 2020, American moved to terminal 5, to allow for easier connections from American's transatlantic flights to British Airways flights during the pandemic. However all American's flights, with the exception of JFK, have returned to Terminal 3.
Built at £4.3 billion, the terminal consists of a four-story main terminal building (Concourse A) and two satellite buildings linked to the main terminal by an underground people mover transit system. Concourse A has dedicated British Airways's narrowbody fleet for flights around the UK and the rest of Europe, the first satellite (Concourse B) includes dedicated stands for BA and Iberia's widebody fleet except for the Airbus A380, and the second satellite (Concourse C), includes 7 dedicated aircraft stands for the A380. It became fully operational on 1 June 2011. Terminal 5 was voted Skytrax World's Best Airport Terminal 2014 in the Annual World Airport Awards.
The main terminal building (Concourse A) has an area of while Concourse B covers . It has 60 aircraft stands and capacity for 30 million passengers annually as well as more than 100 shops and restaurants. It is also home to British Airways' Flagship lounge, the Concorde Room, alongside four further British Airways branded lounges. One of those lounges is the British Airways Arrivals Lounge which is located land-side.
A further building, designated Concourse D and of similar size to Concourse C, may yet be built to the east of the existing site, providing up to another 16 stands. Following British Airways' merger with Iberia, this may become a priority since the combined business will require accommodation at Heathrow under one roof to maximise the cost savings envisaged under the deal. A proposal for Concourse D featured in Heathrow's most recent capital investment plan.
The transport network around the airport has been extended to cope with the increase in passenger numbers. New branches of both the Heathrow Express and the Underground's Piccadilly line serve a new shared Heathrow Terminal 5 station. A dedicated motorway spur links the terminal to the M25 (between junctions 14 and 15). The terminal has a 3,800 space multi-storey car park. A more distant long-stay car park for business passengers is connected to the terminal by a personal rapid transit system, the Heathrow Pod, which became operational in the spring of 2011. Within the terminal complex, an automated people mover (APM) system, known as the Transit, is used to transport passengers between the satellite buildings.
Terminal assignments
As of July 2020, Heathrow's four passenger terminals are assigned as follows:
Following the opening of Terminal 5 in March 2008, a complex programme of terminal moves was implemented. This saw many airlines move to be grouped in terminals by airline alliance as far as possible.
Following the opening of Phase 1 of the new Terminal 2 in June 2014, all Star Alliance member airlines (with the exception of new member Air India which moved in early 2017) along with Aer Lingus and Germanwings relocated to Terminal 2 in a phased process completed on 22 October 2014. Additionally, by 30 June 2015 all airlines left Terminal 1 in preparation for its demolition to make room for the construction of Phase 2 of Terminal 2. Some other airlines made further minor moves at a later point, e.g. Delta Air Lines merging all departures in Terminal 3 instead of a split between Terminals 3 and 4.
Former terminals
Terminal 1
Terminal 1 opened in 1968 and was inaugurated by Queen Elizabeth II in April 1969. Terminal 1 was the Heathrow base for British Airways' (BA) domestic and European network and a few of its long haul routes before Terminal 5 opened. The acquisition of British Midland International (BMI) in 2012 by BA's owner International Airlines Group meant British Airways took over BMI's short-haul and medium-haul destinations from the terminal. Terminal 1 was also the main base for most Star Alliance members though some were also based at Terminal 3.
Terminal 1 closed at the end of June 2015, the site is now being used to extend Terminal 2 which opened in June 2014. A number of the newer gates used by Terminal 1 were built as part of the Terminal 2 development and are being retained. The last tenants along with British Airways were El Al, Icelandair (moved to Terminal 2 25 March 2015) and LATAM Brasil (the third to move in to Terminal 3 on 27 May 2015). British Airways was the last operator in Terminal 1. Two flights of this carrier, one departing to Hanover and one arriving from Baku, marked the terminal closure on 29 June 2015. British Airways operations have been relocated to Terminals 3 and 5.
Airlines and destinations
Passenger
The following airlines operate regular scheduled passenger flights at London Heathrow Airport:
Cargo
Due to the COVID-19 pandemic Heathrow has seen a large increase in cargo-only flights, not only by already established carriers at the airport operating cargo-only flights using passenger aircraft, but also a number of cargo-only airlines.
Traffic and statistics
Overview
When ranked by passenger traffic, Heathrow is the sixth busiest internationally, behind Hartsfield–Jackson Atlanta International Airport, Beijing Capital International Airport, Dubai International Airport, Chicago's O'Hare International Airport, and Tokyo Haneda Airport, for the 12 months ending December 2015.
In 2015, Heathrow was the busiest airport in Europe in total passenger traffic, with 14% more passengers than Paris–Charles de Gaulle Airport and 22% more than Istanbul Atatürk Airport. Heathrow was the fourth busiest European airport by cargo traffic in 2013, after Frankfurt Airport, Paris Charles de Gaulle and Amsterdam Airport Schiphol.
In 2020, Heathrow's passenger numbers dropped sharply by over 72%, (a decrease of 58 million travelers compared to 2019), due to the impact caused by restrictions and/or bans on travel caused by the global COVID-19 pandemic.
Annual traffic statistics
Overview
In table
Busiest routes
Heathrow Airport processed 80,884,310 passengers in 2019. New York's John F. Kennedy International Airport was the most popular route with 3,192,195 passengers. The table below shows the 10 busiest international routes at the airport in 2019.
Other facilities
The head office of Heathrow Airport Holdings (formerly BAA Limited) is located in the Compass Centre by Heathrow's northern runway, a building that previously served as a British Airways flight crew centre. The World Business Centre Heathrow consists of three buildings. 1 World Business Centre houses offices of Heathrow Airport Holdings, Heathrow Airport itself, and Scandinavian Airlines. Previously International Airlines Group had its head office in 2 World Business Centre.
At one time the British Airways head office was located within Heathrow Airport at Speedbird House before the completion of Waterside, the current BA head office in Harmondsworth, in June 1998.
To the north of the airfield lies the Northern Perimeter Road, along which most of Heathrow's car rental agencies are based, and Bath Road, which runs parallel to it, but outside the airport campus. This is nicknamed "The Strip" by locals, because of its continuous line of airport hotels.
Access
Public transport
Train
Heathrow Express: a non-stop service direct to London Paddington; trains leave every 15 minutes for the 15-minute journey (21 minutes to and from Terminal 5). Trains depart from Heathrow Terminal 5 station or Heathrow Central station (Terminals 2 & 3). A Heathrow Express transfer service operates between Terminal 4 and Heathrow Central to connect with services from London and Terminal 5.
TfL Rail: a stopping service to Paddington calling at up to five stations en route – trains leave every 30 minutes for the 27-minute journey. Calls at Hayes & Harlington for connecting trains to Reading. It will be extended in 2022 to Abbey Wood and Shenfield via the Elizabeth line. It was operated by Heathrow Connect until May 2018.
London Underground (Piccadilly line): four stations serve the airport: Terminal 2 & 3, Terminal 4 and Terminal 5 serve the passenger terminals; Hatton Cross serves the maintenance areas. The usual journey time from Heathrow Central to Central London is around 40–50 minutes.
Bus and coach
Many buses and coaches operate from the large Heathrow Central bus station serving Terminals 2 and 3, and also from bus stations at Terminals 4 and 5.
Inter-terminal transport
Terminals 2 and 3 are within walking distance of each other. Transfers from Terminals 2 and 3 to Terminal 4 and 5 are provided by Heathrow Express trains and the London Underground Piccadilly line. Direct transfer between Terminals 4 and 5 is provided by London Buses routes 482 and 490.
Transit passengers remaining airside are provided with free dedicated transfer buses between terminals.
The Heathrow Pod personal rapid transit system shuttles passengers between Terminal 5 and the business car park using 21 small, driverless transportation pods. The pods are battery-powered and run on-demand on a four-kilometre track, each able to carry up to four adults, two children, and their luggage. Plans exist to extend the Pod system to connect Terminals 2 and 3 to remote car parks.
An underground automated people mover system known as the Transit operates within Terminal 5, linking the main terminal with the satellite Terminals 5B and 5C. The Transit operates entirely airside using Bombardier Innovia APM 200 people mover vehicles.
Hotel access
The Hotel Hoppa bus network connects all terminals to major hotels in the area.
Taxi
Taxis are available at all terminals.
Car
Heathrow is accessible via the nearby M4 motorway or A4 road (Terminals 2–3), the M25 motorway (Terminals 4 and 5) and the A30 road (Terminal 4). There are drop-off and pick-up areas at all terminals and short- and long-stay multi-storey car parks. All the Heathrow forecourts are drop-off only. There are further car parks, not run by Heathrow Airport Holdings, just outside the airport: the most recognisable is the National Car Parks facility, although there are many other options; these car parks are connected to the terminals by shuttle buses.
Four parallel tunnels under the northern runway connect the M4 Heathrow spur and the A4 road to Terminals 2–3. The two larger tunnels are each two lanes wide and are used for motorised traffic. The two smaller tunnels were originally reserved for pedestrians and bicycles; to increase traffic capacity the cycle lanes have been modified to each take a single lane of cars, although bicycles still have priority over cars. Pedestrian access to the smaller tunnels has been discontinued, with the free bus services being used instead.
Bicycle
There are (mainly off-road) bicycle routes to some of the terminals. Free bicycle parking places are available in car parks 1 and 1A, at Terminal 4, and to the North and South of Terminal 5's Interchange Plaza. Cycling is not currently allowed through the main tunnel to access Terminals 2 and 3 (Terminal 1 closed in 2015).
Incidents and accidents
On 3 March 1948, Sabena Douglas DC-3 OO-AWH crashed in fog. Three crew and 19 of the 22 passengers on board died.
On 31 October 1950, BEA Vickers Viking G-AHPN crashed at Heathrow after hitting the runway during a go-around. Three crew and 25 passengers died.
On 16 January 1955, a BEA Vickers Viscount (registered as G-AMOK) crashed into barriers whilst taking off in fog from a disused runway strip parallel to the desired runway. There were two injuries.
On 22 June 1955, a BOAC de Havilland Dove (registration: G-ALTM) crashed just short of the runway during a filming flight when the pilot shut-down the incorrect engine. There were no casualties.
On 1 October 1956, XA897, an Avro Vulcan strategic bomber of the Royal Air Force, crashed at Heathrow after an approach in bad weather. The Vulcan was the first to be delivered to the RAF and was returning from a demonstration flight to Australia and New Zealand. The pilot and co-pilot ejected and survived, but the four other occupants were killed.
On 7 January 1960, Vickers Viscount G-AOHU of BEA was damaged beyond economic repair when the nose wheel collapsed on landing. A fire then developed and burnt out the fuselage. There were no casualties among the 59 people on board.
On 27 October 1965, BEA Vickers Vanguard G-APEE, flying from Edinburgh, crashed on Runway 28R while attempting to land in poor visibility. All 30 passengers and six crew on board died.
On 8 April 1968, BOAC Flight 712 Boeing 707 G-ARWE, departing for Australia via Singapore, suffered an engine fire just after take-off. The engine fell from the wing into a nearby gravel pit in Staines, before the plane managed to perform an emergency landing with the wing on fire. However, the plane was consumed by fire once on the ground. Five people – four passengers and a flight attendant – died, while 122 survived. The flight attendant, Barbara Harrison, who helped with the evacuation, was posthumously awarded the George Cross.
On 3 July 1968, the port flap operating rod of G-AMAD, an Airspeed Ambassador operated by BKS Air Transport failed due to fatigue, thereby allowing the port flaps to retract. This resulted in a rolling movement to port which could not be controlled during the approach, causing the aircraft to contact the grass and swerve towards the terminal building. It hit two parked British European Airways Hawker Siddeley Trident aircraft, burst into flames and came to rest against the ground floor of the terminal building. Six of the eight crew died, as did eight horses on board. Trident G-ARPT was written off, and Trident G-ARPI was badly damaged, but subsequently repaired, only to be lost in the Staines crash in 1972.
On 18 June 1972, Trident G-ARPI, operating as BEA548, crashed in a field close to the Crooked Billet Public House, Staines, two minutes after taking off. All 118 passengers and crew on board died.
On 5 November 1997, an Airbus 340-300 (G-VSKY) operated by Virgin Atlantic made an emergency landing from Los Angeles after trying to shake free the main landing gear. It failed to do so. The plane landed but undersides of engines 1, 2, and 4 were damaged. The plane broke runway lights as well as causing damage to the runway and the right landing gear was torn off the plane. Seven people sustained minor injuries in the evacuation but no more injuries were reported.
On 17 January 2008, a British Airways Boeing 777-236ER, G-YMMM, operating flight BA038 from Beijing, crash-landed at Heathrow. The aircraft landed on grass short of the south runway, then slid to the edge of the runway and stopped on the threshold, leading to 18 minor injuries. The aircraft was later found to have suffered a loss of thrust caused by fuel icing.
Terrorism and security incidents
On 8 June 1968, James Earl Ray, the man convicted of the 4 April 1968 assassination of Martin Luther King Jr., was captured and arrested at Heathrow Airport while attempting to leave the United Kingdom for Rhodesia (now Zimbabwe) on a false Canadian passport.
On 6 September 1970, El Al Flight 219 experienced an attempted hijack by two PFLP members. One hijacker was killed and the other was subdued as the plane made an emergency landing at Heathrow Airport.
On 19 May 1974, the IRA planted a series of bombs in the Terminal 1 car park. Two people were injured by the explosions.
On 26 November 1983, the Brink's-Mat robbery occurred, in which 6,800 gold bars worth nearly £26,000,000 were taken from a vault near Heathrow. Only a small amount of the gold was recovered and only two men were convicted of the crime.
On 17 April 1986, semtex explosives were found in the bag of a pregnant Irishwoman attempting to board an El Al flight. The explosives had been given to her by her Jordanian boyfriend and father of her unborn child Nizar Hindawi. The incident became known as the Hindawi Affair.
On December 21, 1988, Pan Am Flight 103 exploded mid-air over the town of Lockerbie, killing all 259 onboard and eleven people on the ground. The flight originated from Frankfurt as a feeder flight with a change of aircraft at Heathrow and was on its transatlantic leg to New York's JFK airport at the time of the incident. An unaccompanied suitcase containing a boombox radio/cassette player which housed the explosive, was checked in at Malta and forwarded as interline baggage for this flight at Frankfurt, wherein it made its way to the transatlantic leg.
In 1994, over a six-day period, Heathrow was targeted three times (8, 10, and 13 March) by the IRA, which fired 12 mortars. Heathrow was a symbolic target due to its importance to the UK economy, and much disruption was caused when areas of the airport were closed over the period. The gravity of the incident was heightened because the Queen was being flown back to Heathrow by the RAF on 10 March.
In March 2002, thieves stole US$3,000,000 that had arrived on a South African Airways flight. Just a few weeks earlier, a similar amount of money was stolen from a British Airways flight that arrived from Bahrain.
In February 2003, the British Army was deployed to Heathrow along with 1,000 police officers in response to intelligence reports suggesting that al-Qaeda terrorists might launch surface-to-air missile attacks at British or American airliners.
On 17 May 2004, Scotland Yard's Flying Squad foiled an attempt by seven men to steal £40,000,000 in gold bullion and a similar quantity of cash from the Swissport warehouse at Heathrow.
On 25 February 2008, Greenpeace activists protesting against the planned construction of a third runway managed to cross the ramp and climb atop a British Airways Airbus A320, which had just arrived from Manchester Airport. At about 09:45 GMT the protesters unveiled a "Climate Emergency – No Third Runway" banner over the aircraft's tailfin. By 11:00 GMT four arrests had been made.
On 13 July 2015, thirteen activists belonging to the climate change protest group Plane Stupid managed to break through the perimeter fence and get onto the northern runway. They chained themselves together in protest, disrupting hundreds of flights. All were eventually arrested.
Other incidents
On 18 December 2010, 'heavy' (nine cm, according to the Heathrow Winter Resilience Enquiry) snowfall caused the closure of the entire airport, causing one of the largest incidents at Heathrow of all time. Some 4,000 flights were cancelled over five days and 9,500 passengers spent the night at Heathrow on 18 December following the initial snowfall. The problems were caused not only by snow on the runways, but also by snow and ice on the 198 parking stands which were all occupied by aircraft.
On 12 July 2013, the ELT on an Ethiopian Airlines Boeing 787 Dreamliner parked at Heathrow airport caught fire due to a short circuit. There were no passengers aboard and no injuries.
From 12 September 2019, the climate change campaign group, Heathrow Pause attempted to disrupt flights into and out of Heathrow Airport in London by flying drones in the airport's exclusion zone. The action was unsuccessful at disrupting flights and nineteen people were arrested.
Future expansion and plans
Runway and terminal expansion
There is a long history of expansion proposals for Heathrow since it was first designated as a civil airport. Following the cancellation of the Maplin project in 1974, a fourth terminal was proposed but expansion beyond this ruled out. However, the Airports Inquiries of 1981–83 and the 1985 Airports Policy White Paper considered further expansion and, following a four-year-long public inquiry in 1995–99, Terminal 5 was approved. In 2003, after many studies and consultations, the Future of Air Transport White Paper was published which proposed a third runway at Heathrow, as well as a second runway at Stansted Airport. In January 2009, the Transport Secretary at the time, Geoff Hoon announced that the British government supported the expansion of Heathrow by building a third runway and a sixth terminal building. This decision followed the 2003 white paper on the future of air transport in the UK, and a public consultation in November 2007. This was a controversial decision which met with widespread opposition because of the expected greenhouse gas emissions, impact on local communities, as well as noise and air pollution concerns.
Before the 2010 general election, the Conservative and Liberal Democrat parties announced that they would prevent the construction of any third runway or further material expansion of the airport's operating capacity. The Mayor of London, then Boris Johnson, took the position that London needs more airport capacity, favouring the construction of an entirely new airport in the Thames Estuary rather than expanding Heathrow. After the Conservative-Liberal Democrat coalition took power, it was announced that the third runway expansion was cancelled. Two years later, leading Conservatives were reported to have changed their minds on the subject.
Another proposal for expanding Heathrow's capacity was the Heathrow Hub, which aims to extend both runways to a total length of about 7,000 metres and divide them into four so that they each provide two, full length runways, allowing simultaneous take-offs and landings while decreasing noise levels.
In July 2013, the airport submitted three new proposals for expansion to the Airports Commission, which was established to review airport capacity in the southeast of England. The Airports Commission was chaired by Sir Howard Davies who, at the time of his appointment was in the employ of GIC Private Limited (formerly known as Government Investment Corporation of Singapore) and a member of its International Advisory Board. GIC Private Limited was then (2012), as it remains today, one of Heathrow's principal owners. Sir Howard Davies resigned these positions upon confirmation of his appointment to lead the Airports Commission, although it has been observed that he failed to identify these interests when invited to complete the Airports Commission's register of interests. Each of the three proposals that were to be considered by Sir Howard Davies's commission involved the construction of a third runway, either to the north, northwest or southwest of the airport.
The commission released its interim report in December 2013, shortlisting three options: the north-west third runway option at Heathrow, extending an existing runway at Heathrow, and a second runway at Gatwick Airport. After this report was published, the government confirmed that no options had been ruled out for airport expansion in the South-east and that a new runway would not be built at Heathrow before 2015. The full report was published on 1 July 2015, and backed a third, north-west, runway at Heathrow. Reaction to the report was generally negative, particularly from London Mayor Boris Johnson. One senior Conservative told Channel 4: "Howard Davies has dumped an utter steaming pile of poo on the Prime Minister's desk." On 25 October 2016, the government confirmed that Heathrow would be allowed to build a third runway; however, a final decision would not be taken until winter of 2017/18, after consultations and government votes. The earliest opening year would be 2025.
On 5 June 2018, the UK Cabinet approved the third runway, with a full vote planned for Parliament. On 25 June 2018, the House of Commons voted, 415–119, in favour of the third runway. The bill received support from most MPs in the Conservative and Labour parties. A judicial review against the decision was launched by four London local authorities affected by the expansion—Wandsworth, Richmond, Hillingdon and Hammersmith and Fulham—in partnership with Greenpeace and London mayor Sadiq Khan. Khan previously stated he would take legal action if it were passed by Parliament.
In February 2020, the Court of Appeal ruled that the plans for a third runway were illegal since they did not adequately take into account the government's commitments to the Paris climate agreement. However, this ruling was later overturned by the Supreme Court in December 2020.
New transport proposals
Currently, all rail connections with Heathrow airport run along an east–west alignment to and from central London, and a number of schemes have been proposed over the years to develop new rail transport links with other parts of London and with stations outside the city. This mainline rail service is due to be extended to central London and Essex when the Elizabeth line, currently under construction, opens.
A 2009 proposal to create a southern link with via the Waterloo–Reading line was abandoned in 2011 due to lack of funding and difficulties with a high number of level crossings on the route into London, and a plan to link Heathrow to the planned High Speed 2 (HS2) railway line (with a new station, ) was also dropped from the HS2 plans in March 2015.
Among other schemes that have been considered is a rapid transport link between Heathrow and Gatwick Airports, known as Heathwick, which would allow the airports to operate jointly as an airline hub; In 2018, the Department for Transport began to invite proposals for privately funded rail links to Heathrow Airport. Projects being considered under this initiative include:
the Western Rail Approach to Heathrow, a proposal for a spur from the Great Western Main Line to link Heathrow to , , the South West, South Wales and the West Midlands;
Heathrow Southern Railway, a similar scheme to the abandoned Airtrack proposal, which would connect Terminal 5 station with or , , , Guildford and ;
HS4Air, a proposal for a new high-speed railway line which would link HS2 to the High Speed 1 line and the Channel Tunnel via a southern route, with stations at Heathrow and Gatwick Airports.
See also
Airports of London
Heathrow Worldwide Distribution Centre
List of airports in the United Kingdom and the British Crown Dependencies
Notes
References
Citations
Bibliography
Cotton, Jonathan; Mills, John & Clegg, Gillian. (1986) Archaeology in West Middlesex. Uxbridge: London Borough of Hillingdon
Gallop, Alan. (2005) Time Flies: Heathrow at 60. Stroud: Sutton Publishing
Helpenny, Bruce B. (1992) Action Stations Vol.8: Military Airfields of Greater London.
Le Blond, Paul. (2018) Inside London's Airports Policy: Indecision, decision and counter-decision, ICE Publishing,
Sherwood, Philip. (1990) The History of Heathrow. Uxbridge: London Borough of Hillingdon
Sherwood, Philip (editor). (1993) The Villages of Harmondsworth. West Middlesex Family History Society,
Sherwood, Philip. (1999) Heathrow: 2000 Years of History. Stroud: Sutton Publishing
Sherwood, Philip. (2006) Around Heathrow Past & Present. Sutton Publishing
(Contains many pairs of photographs, old (or in one case a painting), and new, each pair made from the same viewpoint.)
Sherwood, Philip. (2009) Heathrow: 2000 Years of History. Stroud: The History Press
Sherwood, Philip. (2012) Around Heathrow Through Time. Amberley Publishing,
Sherwood, Tim. (1999) Coming in to Land: A Short History of Hounslow, Hanworth and Heston Aerodromes 1911–1946. Heritage Publications (Hounslow Library)
Smith, Graham. (2003) Taking to the Skies: the Story of British Aviation 1903–1939. Countryside
Smith, Ron. (2002) British Built Aircraft Vol.1. Greater London: Tempus
Sturtivant, Ray. (1995) Fairey Aircraft: in Old Photographs. Alan Sutton
Taylor, H.A. (1974) Fairey Aircraft since 1915. Putnam .
Taylor, John WR. (1997) Fairey Aviation: Archive Photographs. Chalford
External links
Heathrow Community Engagement Board
Airports in the London region
Airports established in 1946
Heathrow Airport Holdings
Buildings and structures in the London Borough of Hillingdon
Public inquiries in the United Kingdom
Transport in the London Borough of Hillingdon
Proposed transport infrastructure in London
Tourist attractions in the London Borough of Hillingdon
1946 establishments in England
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13600 | https://en.wikipedia.org/wiki/Hipparchus | Hipparchus | Hipparchus of Nicaea (; , Hipparkhos; BC) was a Greek astronomer, geographer, and mathematician. He is considered the founder of trigonometry, but is most famous for his incidental discovery of precession of the equinoxes. Hipparchus was born in Nicaea, Bithynia, and probably died on the island of Rhodes, Greece. He is known to have been a working astronomer between 162 and 127 BC.
Hipparchus is considered the greatest ancient astronomical observer and, by some, the greatest overall astronomer of antiquity. He was the first whose quantitative and accurate models for the motion of the Sun and Moon survive. For this he certainly made use of the observations and perhaps the mathematical techniques accumulated over centuries by the Babylonians and by Meton of Athens (fifth century BC), Timocharis, Aristyllus, Aristarchus of Samos, and Eratosthenes, among others.
He developed trigonometry and constructed trigonometric tables, and he solved several problems of spherical trigonometry. With his solar and lunar theories and his trigonometry, he may have been the first to develop a reliable method to predict solar eclipses.
His other reputed achievements include the discovery and measurement of Earth's precession, the compilation of the first comprehensive star catalog of the western world, and possibly the invention of the astrolabe, also of the armillary sphere that he used during the creation of much of the star catalogue. Sometimes Hipparchus is referred to as the "father of astronomy", a title first conferred on him by Jean Baptiste Joseph Delambre.
Life and work
Hipparchus was born in Nicaea (Greek Νίκαια), in Bithynia. The exact dates of his life are not known, but Ptolemy attributes astronomical observations to him in the period from 147 to 127 BC, and some of these are stated as made in Rhodes; earlier observations since 162 BC might also have been made by him. His birth date ( BC) was calculated by Delambre based on clues in his work. Hipparchus must have lived some time after 127 BC because he analyzed and published his observations from that year. Hipparchus obtained information from Alexandria as well as Babylon, but it is not known when or if he visited these places. He is believed to have died on the island of Rhodes, where he seems to have spent most of his later life.
In the second and third centuries, coins were made in his honour in Bithynia that bear his name and show him with a globe.
Relatively little of Hipparchus's direct work survives into modern times. Although he wrote at least fourteen books, only his commentary on the popular astronomical poem by Aratus was preserved by later copyists. Most of what is known about Hipparchus comes from Strabo's Geography and Pliny's Natural History in the first century; Ptolemy's second-century Almagest; and additional references to him in the fourth century by Pappus and Theon of Alexandria in their commentaries on the Almagest.
Hipparchus was amongst the first to calculate a heliocentric system, but he abandoned his work because the calculations showed the orbits were not perfectly circular as believed to be mandatory by the science of the time. Although a contemporary of Hipparchus', Seleucus of Seleucia, remained a proponent of the heliocentric model, Hipparchus' rejection of heliocentrism was supported by ideas from Aristotle and remained dominant for nearly 2000 years until Copernican heliocentrism turned the tide of the debate.
Hipparchus's only preserved work is Τῶν Ἀράτου καὶ Εὐδόξου φαινομένων ἐξήγησις ("Commentary on the Phaenomena of Eudoxus and Aratus"). This is a highly critical commentary in the form of two books on a popular poem by Aratus based on the work by Eudoxus. Hipparchus also made a list of his major works that apparently mentioned about fourteen books, but which is only known from references by later authors. His famous star catalog was incorporated into the one by Ptolemy and may be almost perfectly reconstructed by subtraction of two and two-thirds degrees from the longitudes of Ptolemy's stars. The first trigonometric table was apparently compiled by Hipparchus, who is consequently now known as "the father of trigonometry".
Babylonian sources
Earlier Greek astronomers and mathematicians were influenced by Babylonian astronomy to some extent, for instance the period relations of the Metonic cycle and Saros cycle may have come from Babylonian sources (see "Babylonian astronomical diaries"). Hipparchus seems to have been the first to exploit Babylonian astronomical knowledge and techniques systematically. Eudoxus in the -4th century and Timocharis and Aristillus in the -3rd century already divided the ecliptic in 360 parts (our degrees, Greek: moira) of 60 arcminutes and Hipparchus continued this tradition. It was only in Hipparchus' time (-2nd century) when this division was introduced (probably by Hipparchus' contemporary Hypsikles) for all circles in mathematics. Eratosthenes (-3rd century), in contrast, used a simpler sexagesimal system dividing a circle into 60 parts. H also adopted the Babylonian astronomical cubit unit (Akkadian ammatu, Greek πῆχυς pēchys) that was equivalent to 2° or 2.5° ('large cubit').
Hipparchus probably compiled a list of Babylonian astronomical observations; G. J. Toomer, a historian of astronomy, has suggested that Ptolemy's knowledge of eclipse records and other Babylonian observations in the Almagest came from a list made by Hipparchus. Hipparchus's use of Babylonian sources has always been known in a general way, because of Ptolemy's statements, but the only text by Hipparchus that survives does not provide suffient information to decide whether Hipparchus' knowledge (such as his usage of the units cubit and finger, degrees and minutes, or the concept of hour stars) was based on Babylonian practie. However, Franz Xaver Kugler demonstrated that the synodic and anomalistic periods that Ptolemy attributes to Hipparchus had already been used in Babylonian ephemerides, specifically the collection of texts nowadays called "System B" (sometimes attributed to Kidinnu).
Hipparchus's long draconitic lunar period (5,458 months = 5,923 lunar nodal periods) also appears a few times in Babylonian records. But the only such tablet explicitly dated, is post-Hipparchus so the direction of transmission is not settled by the tablets.
Hipparchus's draconitic lunar motion cannot be solved by the lunar-four arguments sometimes proposed to explain his anomalistic motion. A solution that has produced the exact ratio is rejected by most historians although it uses the only anciently attested method of determining such ratios, and it automatically delivers the ratio's four-digit numerator and denominator. Hipparchus initially used (Almagest 6.9) his 141 BC eclipse with a Babylonian eclipse of 720 BC to find the less accurate ratio 7,160 synodic months = 7,770 draconitic months, simplified by him to 716 = 777 through division by 10. (He similarly found from the 345-year cycle the ratio 4,267 synodic months = 4,573 anomalistic months and divided by 17 to obtain the standard ratio 251 synodic months = 269 anomalistic months.) If he sought a longer time base for this draconitic investigation he could use his same 141 BC eclipse with a moonrise 1245 BC eclipse from Babylon, an interval of 13,645 synodic months = draconitic months ≈ anomalistic months. Dividing by produces 5,458 synodic months = 5,923 precisely. The obvious main objection is that the early eclipse is unattested, although that is not surprising in itself, and there is no consensus on whether Babylonian observations were recorded this remotely. Though Hipparchus's tables formally went back only to 747 BC, 600 years before his era, the tables were good back to before the eclipse in question because as only recently noted, their use in reverse is no more difficult than forward.
Geometry, trigonometry and other mathematical techniques
Hipparchus was recognized as the first mathematician known to have possessed a trigonometric table, which he needed when computing the eccentricity of the orbits of the Moon and Sun. He tabulated values for the chord function, which for a central angle in a circle gives the length of the straight line segment between the points where the angle intersects the circle. He computed this for a circle with a circumference of 21,600 units and a radius (rounded) of 3,438 units; this circle has a unit length of 1 arcminute along its perimeter. He tabulated the chords for angles with increments of 7.5°. In modern terms, the chord subtended by a central angle in a circle of given radius equals the radius times twice the sine of half of the angle, i.e.:
The now-lost work in which Hipparchus is said to have developed his chord table, is called Tōn en kuklōi eutheiōn (Of Lines Inside a Circle) in Theon of Alexandria's fourth-century commentary on section I.10 of the Almagest. Some claim the table of Hipparchus may have survived in astronomical treatises in India, such as the Surya Siddhanta. Trigonometry was a significant innovation, because it allowed Greek astronomers to solve any triangle, and made it possible to make quantitative astronomical models and predictions using their preferred geometric techniques.
Hipparchus must have used a better approximation for π than the one from Archimedes of between (3.14085) and (3.14286). Perhaps he had the one later used by Ptolemy: 3;8,30 (sexagesimal)(3.1417) (Almagest VI.7), but it is not known whether he computed an improved value.
Some scholars do not believe Āryabhaṭa's sine table has anything to do with Hipparchus's chord table. Others do not agree that Hipparchus even constructed a chord table. Bo C. Klintberg states, "With mathematical reconstructions and philosophical arguments I show that Toomer's 1973 paper never contained any conclusive evidence for his claims that Hipparchus had a 3438'-based chord table, and that the Indians used that table to compute their sine tables. Recalculating Toomer's reconstructions with a 3600' radius—i.e. the radius of the chord table in Ptolemy's Almagest, expressed in 'minutes' instead of 'degrees'—generates Hipparchan-like ratios similar to those produced by a 3438′ radius. Therefore, it is possible that the radius of Hipparchus's chord table was 3600′, and that the Indians independently constructed their 3438′-based sine table."
Hipparchus could have constructed his chord table using the Pythagorean theorem and a theorem known to Archimedes. He also might have developed and used the theorem called Ptolemy's theorem; this was proved by Ptolemy in his Almagest (I.10) (and later extended by Carnot).
Hipparchus was the first to show that the stereographic projection is conformal, and that it transforms circles on the sphere that do not pass through the center of projection to circles on the plane. This was the basis for the astrolabe.
Besides geometry, Hipparchus also used arithmetic techniques developed by the Chaldeans. He was one of the first Greek mathematicians to do this and, in this way, expanded the techniques available to astronomers and geographers.
There are several indications that Hipparchus knew spherical trigonometry, but the first surviving text discussing it is by Menelaus of Alexandria in the first century, who now, on that basis, commonly is credited with its discovery. (Previous to the finding of the proofs of Menelaus a century ago, Ptolemy was credited with the invention of spherical trigonometry.) Ptolemy later used spherical trigonometry to compute things such as the rising and setting points of the ecliptic, or to take account of the lunar parallax. If he did not use spherical trigonometry, Hipparchus may have used a globe for these tasks, reading values off coordinate grids drawn on it, or he may have made approximations from planar geometry, or perhaps used arithmetical approximations developed by the Chaldeans.
Aubrey Diller has shown that the clima calculations that Strabo preserved from Hipparchus could have been performed by spherical trigonometry using the only accurate obliquity known to have been used by ancient astronomers, 23°40′. All thirteen clima figures agree with Diller's proposal. Further confirming his contention is the finding that the big errors in Hipparchus's longitude of Regulus and both longitudes of Spica, agree to a few minutes in all three instances with a theory that he took the wrong sign for his correction for parallax when using eclipses for determining stars' positions.
Lunar and solar theory
Motion of the Moon
Hipparchus also studied the motion of the Moon and confirmed the accurate values for two periods of its motion that Chaldean astronomers are widely presumed to have possessed before him, whatever their ultimate origin. The traditional value (from Babylonian System B) for the mean synodic month is 29 days; 31,50,8,20 (sexagesimal) = 29.5305941... days. Expressed as 29 days + 12 hours + hours this value has been used later in the Hebrew calendar. The Chaldeans also knew that 251 synodic months ≈ 269 anomalistic months. Hipparchus used the multiple of this period by a factor of 17, because that interval is also an eclipse period, and is also close to an integer number of years (4,267 moons : 4,573 anomalistic periods : 4,630.53 nodal periods : 4,611.98 lunar orbits : 344.996 years : 344.982 solar orbits : 126,007.003 days : 126,351.985 rotations). What was so exceptional and useful about the cycle was that all 345-year-interval eclipse pairs occur slightly more than 126,007 days apart within a tight range of only about ± hour, guaranteeing (after division by 4,267) an estimate of the synodic month correct to one part in order of magnitude 10 million. The 345-year periodicity is why the ancients could conceive of a mean month and quantify it so accurately that it is correct, even today, to a fraction of a second of time.
Hipparchus could confirm his computations by comparing eclipses from his own time (presumably 27 January 141 BC and 26 November 139 BC according to [Toomer 1980]), with eclipses from Babylonian records 345 years earlier (Almagest IV.2; [A.Jones, 2001]). Already al-Biruni (Qanun VII.2.II) and Copernicus (de revolutionibus IV.4) noted that the period of 4,267 moons is approximately five minutes longer than the value for the eclipse period that Ptolemy attributes to Hipparchus. However, the timing methods of the Babylonians had an error of no fewer than eight minutes. Modern scholars agree that Hipparchus rounded the eclipse period to the nearest hour, and used it to confirm the validity of the traditional values, rather than to try to derive an improved value from his own observations. From modern ephemerides and taking account of the change in the length of the day (see ΔT) we estimate that the error in the assumed length of the synodic month was less than 0.2 second in the fourth century BC and less than 0.1 second in Hipparchus's time.
Orbit of the Moon
It had been known for a long time that the motion of the Moon is not uniform: its speed varies. This is called its anomaly and it repeats with its own period; the anomalistic month. The Chaldeans took account of this arithmetically, and used a table giving the daily motion of the Moon according to the date within a long period. However, the Greeks preferred to think in geometrical models of the sky. At the end of the third century BC, Apollonius of Perga had proposed two models for lunar and planetary motion:
In the first, the Moon would move uniformly along a circle, but the Earth would be eccentric, i.e., at some distance of the center of the circle. So the apparent angular speed of the Moon (and its distance) would vary.
The Moon would move uniformly (with some mean motion in anomaly) on a secondary circular orbit, called an epicycle that would move uniformly (with some mean motion in longitude) over the main circular orbit around the Earth, called deferent; see deferent and epicycle. Apollonius demonstrated that these two models were in fact mathematically equivalent. However, all this was theory and had not been put to practice. Hipparchus is the first astronomer known to attempt to determine the relative proportions and actual sizes of these orbits.
Hipparchus devised a geometrical method to find the parameters from three positions of the Moon at particular phases of its anomaly. In fact, he did this separately for the eccentric and the epicycle model. Ptolemy describes the details in the Almagest IV.11. Hipparchus used two sets of three lunar eclipse observations that he carefully selected to satisfy the requirements. The eccentric model he fitted to these eclipses from his Babylonian eclipse list: 22/23 December 383 BC, 18/19 June 382 BC, and 12/13 December 382 BC. The epicycle model he fitted to lunar eclipse observations made in Alexandria at 22 September 201 BC, 19 March 200 BC, and 11 September 200 BC.
For the eccentric model, Hipparchus found for the ratio between the radius of the eccenter and the distance between the center of the eccenter and the center of the ecliptic (i.e., the observer on Earth): 3144 : ;
and for the epicycle model, the ratio between the radius of the deferent and the epicycle: : .
The somewhat weird numbers are due to the cumbersome unit he used in his chord table according to one group of historians, who explain their reconstruction's inability to agree with these four numbers as partly due to some sloppy rounding and calculation errors by Hipparchus, for which Ptolemy criticised him while also making rounding errors. A simpler alternate reconstruction agrees with all four numbers. Anyway, Hipparchus found inconsistent results; he later used the ratio of the epicycle model ( : ), which is too small (60 : 4;45 sexagesimal). Ptolemy established a ratio of 60 : . (The maximum angular deviation producible by this geometry is the arcsin of divided by 60, or approximately 5° 1', a figure that is sometimes therefore quoted as the equivalent of the Moon's equation of the center in the Hipparchan model.)
Apparent motion of the Sun
Before Hipparchus, Meton, Euctemon, and their pupils at Athens had made a solstice observation (i.e., timed the moment of the summer solstice) on 27 June 432 BC (proleptic Julian calendar). Aristarchus of Samos is said to have done so in 280 BC, and Hipparchus also had an observation by Archimedes. As shown in a 1991
paper, in 158 BC Hipparchus computed a very erroneous summer solstice from Callippus's calendar. He observed the summer solstice in 146 and 135 BC both accurate to a few hours, but observations of the moment of equinox were simpler, and he made twenty during his lifetime. Ptolemy gives an extensive discussion of Hipparchus's work on the length of the year in the Almagest III.1, and quotes many observations that Hipparchus made or used, spanning 162–128 BC. Analysis of Hipparchus's seventeen equinox observations made at Rhodes shows that the mean error in declination is positive seven arc minutes, nearly agreeing with the sum of refraction by air and Swerdlow's parallax. The random noise is two arc minutes or more nearly one arcminute if rounding is taken into account which approximately agrees with the sharpness of the eye. Ptolemy quotes an equinox timing by Hipparchus (at 24 March 146 BC at dawn) that differs by 5 hours from the observation made on Alexandria's large public equatorial ring that same day (at 1 hour before noon): Hipparchus may have visited Alexandria but he did not make his equinox observations there; presumably he was on Rhodes (at nearly the same geographical longitude). Ptolemy claims his solar observations were on a transit instrument set in the meridian.
Recent expert translation and analysis by Anne Tihon of papyrus P. Fouad 267 A has confirmed the 1991 finding cited above that Hipparchus obtained a summer solstice in 158 BC But the papyrus makes the date 26 June, over a day earlier than the 1991 paper's conclusion for 28 June. The earlier study's §M found that Hipparchus did not adopt 26 June solstices until 146 BC when he founded the orbit of the Sun which Ptolemy later adopted. Dovetailing these data suggests Hipparchus extrapolated the 158 BC 26 June solstice from his 145 solstice 12 years later a procedure that would cause only minuscule error. The papyrus also confirmed that Hipparchus had used Callippic solar motion in 158 BC, a new finding in 1991 but not attested directly until P. Fouad 267 A. Another table on the papyrus is perhaps for sidereal motion and a third table is for Metonic tropical motion, using a previously unknown year of — days. This was presumably found by dividing the 274 years from 432 to 158 BC, into the corresponding interval of 100,077 days and hours between Meton's sunrise and Hipparchus's sunset solstices.
At the end of his career, Hipparchus wrote a book called Peri eniausíou megéthous ("On the Length of the Year") about his results. The established value for the tropical year, introduced by Callippus in or before 330 BC was days. Speculating a Babylonian origin for the Callippic year is hard to defend, since Babylon did not observe solstices thus the only extant System B year length was based on Greek solstices (see below). Hipparchus's equinox observations gave varying results, but he himself points out (quoted in Almagest III.1(H195)) that the observation errors by himself and his predecessors may have been as large as day. He used old solstice observations, and determined a difference of about one day in about 300 years. So he set the length of the tropical year to − days (= 365.24666... days = 365 days 5 hours 55 min, which differs from the actual value (modern estimate, including earth spin acceleration) in his time of about 365.2425 days, an error of about 6 min per year, an hour per decade, 10 hours per century.
Between the solstice observation of Meton and his own, there were 297 years spanning 108,478 days. D. Rawlins noted that this implies a tropical year of 365.24579... days = 365 days;14,44,51 (sexagesimal; = 365 days + + + ) and that this exact year length has been found on one of the few Babylonian clay tablets which explicitly specifies the System B month. This is an indication that Hipparchus's work was known to Chaldeans.
Another value for the year that is attributed to Hipparchus (by the astrologer Vettius Valens in the 1st century) is 365 + + days (= 365.25347... days = 365 days 6 hours 5 min), but this may be a corruption of another value attributed to a Babylonian source: 365 + + days (= 365.25694... days = 365 days 6 hours 10 min). It is not clear if this would be a value for the sidereal year (actual value at his time (modern estimate) about 365.2565 days), but the difference with Hipparchus's value for the tropical year is consistent with his rate of precession (see below).
Orbit of the Sun
Before Hipparchus, astronomers knew that the lengths of the seasons are not equal. Hipparchus made observations of equinox and solstice, and according to Ptolemy (Almagest III.4) determined that spring (from spring equinox to summer solstice) lasted 94½ days, and summer (from summer solstice to autumn equinox) days. This is inconsistent with a premise of the Sun moving around the Earth in a circle at uniform speed. Hipparchus's solution was to place the Earth not at the center of the Sun's motion, but at some distance from the center. This model described the apparent motion of the Sun fairly well. It is known today that the planets, including the Earth, move in approximate ellipses around the Sun, but this was not discovered until Johannes Kepler published his first two laws of planetary motion in 1609. The value for the eccentricity attributed to Hipparchus by Ptolemy is that the offset is of the radius of the orbit (which is a little too large), and the direction of the apogee would be at longitude 65.5° from the vernal equinox. Hipparchus may also have used other sets of observations, which would lead to different values. One of his two eclipse trios' solar longitudes are consistent with his having initially adopted inaccurate lengths for spring and summer of and days. His other triplet of solar positions is consistent with and days, an improvement on the results ( and days) attributed to Hipparchus by Ptolemy, which a few scholars still question the authorship of. Ptolemy made no change three centuries later, and expressed lengths for the autumn and winter seasons which were already implicit (as shown, e.g., by A. Aaboe).
Distance, parallax, size of the Moon and the Sun
Hipparchus also undertook to find the distances and sizes of the Sun and the Moon. His results appear in two works: Perí megethōn kaí apostēmátōn ("On Sizes and Distances") by Pappus and in Pappus's commentary on the Almagest V.11; Theon of Smyrna (2nd century) mentions the work with the addition "of the Sun and Moon".
Hipparchus measured the apparent diameters of the Sun and Moon with his diopter. Like others before and after him, he found that the Moon's size varies as it moves on its (eccentric) orbit, but he found no perceptible variation in the apparent diameter of the Sun. He found that at the mean distance of the Moon, the Sun and Moon had the same apparent diameter; at that distance, the Moon's diameter fits 650 times into the circle, i.e., the mean apparent diameters are = 0°33′14″.
Like others before and after him, he also noticed that the Moon has a noticeable parallax, i.e., that it appears displaced from its calculated position (compared to the Sun or stars), and the difference is greater when closer to the horizon. He knew that this is because in the then-current models the Moon circles the center of the Earth, but the observer is at the surface—the Moon, Earth and observer form a triangle with a sharp angle that changes all the time. From the size of this parallax, the distance of the Moon as measured in Earth radii can be determined. For the Sun however, there was no observable parallax (we now know that it is about 8.8", several times smaller than the resolution of the unaided eye).
In the first book, Hipparchus assumes that the parallax of the Sun is 0, as if it is at infinite distance. He then analyzed a solar eclipse, which Toomer (against the opinion of over a century of astronomers) presumes to be the eclipse of 14 March 190 BC. It was total in the region of the Hellespont (and in his birthplace, Nicaea); at the time Toomer proposes the Romans were preparing for war with Antiochus III in the area, and the eclipse is mentioned by Livy in his Ab Urbe Condita Libri VIII.2. It was also observed in Alexandria, where the Sun was reported to be obscured 4/5ths by the Moon. Alexandria and Nicaea are on the same meridian. Alexandria is at about 31° North, and the region of the Hellespont about 40° North. (It has been contended that authors like Strabo and Ptolemy had fairly decent values for these geographical positions, so Hipparchus must have known them too. However, Strabo's Hipparchus dependent latitudes for this region are at least 1° too high, and Ptolemy appears to copy them, placing Byzantium 2° high in latitude.) Hipparchus could draw a triangle formed by the two places and the Moon, and from simple geometry was able to establish a distance of the Moon, expressed in Earth radii. Because the eclipse occurred in the morning, the Moon was not in the meridian, and it has been proposed that as a consequence the distance found by Hipparchus was a lower limit. In any case, according to Pappus, Hipparchus found that the least distance is 71 (from this eclipse), and the greatest 81 Earth radii.
In the second book, Hipparchus starts from the opposite extreme assumption: he assigns a (minimum) distance to the Sun of 490 Earth radii. This would correspond to a parallax of 7′, which is apparently the greatest parallax that Hipparchus thought would not be noticed (for comparison: the typical resolution of the human eye is about 2′; Tycho Brahe made naked eye observation with an accuracy down to 1′). In this case, the shadow of the Earth is a cone rather than a cylinder as under the first assumption. Hipparchus observed (at lunar eclipses) that at the mean distance of the Moon, the diameter of the shadow cone is lunar diameters. That apparent diameter is, as he had observed, degrees. With these values and simple geometry, Hipparchus could determine the mean distance; because it was computed for a minimum distance of the Sun, it is the maximum mean distance possible for the Moon. With his value for the eccentricity of the orbit, he could compute the least and greatest distances of the Moon too. According to Pappus, he found a least distance of 62, a mean of , and consequently a greatest distance of Earth radii. With this method, as the parallax of the Sun decreases (i.e., its distance increases), the minimum limit for the mean distance is 59 Earth radii—exactly the mean distance that Ptolemy later derived.
Hipparchus thus had the problematic result that his minimum distance (from book 1) was greater than his maximum mean distance (from book 2). He was intellectually honest about this discrepancy, and probably realized that especially the first method is very sensitive to the accuracy of the observations and parameters. (In fact, modern calculations show that the size of the 189 BC solar eclipse at Alexandria must have been closer to ths and not the reported ths, a fraction more closely matched by the degree of totality at Alexandria of eclipses occurring in 310 and 129 BC which were also nearly total in the Hellespont and are thought by many to be more likely possibilities for the eclipse Hipparchus used for his computations.)
Ptolemy later measured the lunar parallax directly (Almagest V.13), and used the second method of Hipparchus with lunar eclipses to compute the distance of the Sun (Almagest V.15). He criticizes Hipparchus for making contradictory assumptions, and obtaining conflicting results (Almagest V.11): but apparently he failed to understand Hipparchus's strategy to establish limits consistent with the observations, rather than a single value for the distance. His results were the best so far: the actual mean distance of the Moon is 60.3 Earth radii, within his limits from Hipparchus's second book.
Theon of Smyrna wrote that according to Hipparchus, the Sun is 1,880 times the size of the Earth, and the Earth twenty-seven times the size of the Moon; apparently this refers to volumes, not diameters. From the geometry of book 2 it follows that the Sun is at 2,550 Earth radii, and the mean distance of the Moon is radii. Similarly, Cleomedes quotes Hipparchus for the sizes of the Sun and Earth as 1050:1; this leads to a mean lunar distance of 61 radii. Apparently Hipparchus later refined his computations, and derived accurate single values that he could use for predictions of solar eclipses.
See [Toomer 1974] for a more detailed discussion.
Eclipses
Pliny (Naturalis Historia II.X) tells us that Hipparchus demonstrated that lunar eclipses can occur five months apart, and solar eclipses seven months (instead of the usual six months); and the Sun can be hidden twice in thirty days, but as seen by different nations. Ptolemy discussed this a century later at length in Almagest VI.6. The geometry, and the limits of the positions of Sun and Moon when a solar or lunar eclipse is possible, are explained in Almagest VI.5. Hipparchus apparently made similar calculations. The result that two solar eclipses can occur one month apart is important, because this can not be based on observations: one is visible on the northern and the other on the southern hemisphere—as Pliny indicates—and the latter was inaccessible to the Greek.
Prediction of a solar eclipse, i.e., exactly when and where it will be visible, requires a solid lunar theory and proper treatment of the lunar parallax. Hipparchus must have been the first to be able to do this. A rigorous treatment requires spherical trigonometry, thus those who remain certain that Hipparchus lacked it must speculate that he may have made do with planar approximations. He may have discussed these things in Perí tēs katá plátos mēniaías tēs selēnēs kinēseōs ("On the monthly motion of the Moon in latitude"), a work mentioned in the Suda.
Pliny also remarks that "he also discovered for what exact reason, although the shadow causing the eclipse must from sunrise onward be below the earth, it happened once in the past that the Moon was eclipsed in the west while both luminaries were visible above the earth" (translation H. Rackham (1938), Loeb Classical Library 330 p. 207). Toomer (1980) argued that this must refer to the large total lunar eclipse of 26 November 139 BC, when over a clean sea horizon as seen from Rhodes, the Moon was eclipsed in the northwest just after the Sun rose in the southeast. This would be the second eclipse of the 345-year interval that Hipparchus used to verify the traditional Babylonian periods: this puts a late date to the development of Hipparchus's lunar theory. We do not know what "exact reason" Hipparchus found for seeing the Moon eclipsed while apparently it was not in exact opposition to the Sun. Parallax lowers the altitude of the luminaries; refraction raises them, and from a high point of view the horizon is lowered.
Astronomical instruments and astrometry
Hipparchus and his predecessors used various instruments for astronomical calculations and observations, such as the gnomon, the astrolabe, and the armillary sphere.
Hipparchus is credited with the invention or improvement of several astronomical instruments, which were used for a long time for naked-eye observations. According to Synesius of Ptolemais (4th century) he made the first astrolabion: this may have been an armillary sphere (which Ptolemy however says he constructed, in Almagest V.1); or the predecessor of the planar instrument called astrolabe (also mentioned by Theon of Alexandria). With an astrolabe Hipparchus was the first to be able to measure the geographical latitude and time by observing fixed stars. Previously this was done at daytime by measuring the shadow cast by a gnomon, by recording the length of the longest day of the year or with the portable instrument known as a scaphe.
Ptolemy mentions (Almagest V.14) that he used a similar instrument as Hipparchus, called dioptra, to measure the apparent diameter of the Sun and Moon. Pappus of Alexandria described it (in his commentary on the Almagest of that chapter), as did Proclus (Hypotyposis IV). It was a four-foot rod with a scale, a sighting hole at one end, and a wedge that could be moved along the rod to exactly obscure the disk of Sun or Moon.
Hipparchus also observed solar equinoxes, which may be done with an equatorial ring: its shadow falls on itself when the Sun is on the equator (i.e., in one of the equinoctial points on the ecliptic), but the shadow falls above or below the opposite side of the ring when the Sun is south or north of the equator. Ptolemy quotes (in Almagest III.1 (H195)) a description by Hipparchus of an equatorial ring in Alexandria; a little further he describes two such instruments present in Alexandria in his own time.
Hipparchus applied his knowledge of spherical angles to the problem of denoting locations on the Earth's surface. Before him a grid system had been used by Dicaearchus of Messana, but Hipparchus was the first to apply mathematical rigor to the determination of the latitude and longitude of places on the Earth. Hipparchus wrote a critique in three books on the work of the geographer Eratosthenes of Cyrene (3rd century BC), called Pròs tèn Eratosthénous geographían ("Against the Geography of Eratosthenes"). It is known to us from Strabo of Amaseia, who in his turn criticised Hipparchus in his own Geographia. Hipparchus apparently made many detailed corrections to the locations and distances mentioned by Eratosthenes. It seems he did not introduce many improvements in methods, but he did propose a means to determine the geographical longitudes of different cities at lunar eclipses (Strabo Geographia 1 January 2012). A lunar eclipse is visible simultaneously on half of the Earth, and the difference in longitude between places can be computed from the difference in local time when the eclipse is observed. His approach would give accurate results if it were correctly carried out but the limitations of timekeeping accuracy in his era made this method impractical.
Star catalog
Late in his career (possibly about 135 BC) Hipparchus compiled his star catalog, the original of which does not survive. He also constructed a celestial globe depicting the constellations, based on his observations. His interest in the fixed stars may have been inspired by the observation of a supernova (according to Pliny), or by his discovery of precession, according to Ptolemy, who says that Hipparchus could not reconcile his data with earlier observations made by Timocharis and Aristillus. For more information see Discovery of precession. In Raphael's painting The School of Athens, Hipparchus is depicted holding his celestial globe, as the representative figure for astronomy.
Previously, Eudoxus of Cnidus in the 4th century BCE had described the stars and constellations in two books called Phaenomena and Entropon. Aratus wrote a poem called Phaenomena or Arateia based on Eudoxus's work. Hipparchus wrote a commentary on the Arateia—his only preserved work—which contains many stellar positions and times for rising, culmination, and setting of the constellations, and these are likely to have been based on his own measurements.
According to Roman sources, Hipparchus made his measurements with a scientific instrument and he obtained the positions of roughly 850 stars. Pliny the Elder writes in book II, 24–26 of his Natural History: This same Hipparchus, who can never be sufficiently commended, (...), discovered a new star that was produced in his own age, and, by observing its motions on the day in which it shone, he was led to doubt whether it does not often happen, that those stars have motion which we suppose to be fixed. And the same individual attempted, what might seem presumptuous even in a deity, viz. to number the stars for posterity and to express their relations by appropriate names; having previously devised instruments, by which he might mark the places and the magnitudes of each individual star. In this way it might be easily discovered, not only whether they were destroyed or produced, but whether they changed their relative positions, and likewise, whether they were increased or diminished; the heavens being thus left as an inheritance to any one, who might be found competent to complete his plan.This quote reports that
Hipparchus was inspired by a newly emerging star
he doubts on the stability of stellar brightnesses
that he observed with appropriate instruments (plural - it is not said that he observed everything with the same instrument)
made a catalogue of stars
It is unknown what instrument he used. The armillary sphere was probably invented only later - maybe by Ptolemy only 265 years after Hipparchus. The historian of science S. Hoffmann found prove that Hipparchus observed the "longitudes" and "latitudes" in different coordinate systems and, thus, with different instrumentation. Right ascensions, for instance, could have been observed with a clock, while angular separations could have been measured with another device.
Stellar magnitude
Hipparchus is conjectured to have ranked the apparent magnitudes of stars on a numerical scale from 1, the brightest, to 6, the faintest. This hypothesis is based on the vague statement by Pliny the Elder but cannot be proven by the data in Hipparchus' commentary on Aratus' poem. In this only work by his hand that has survived until today, he does not use the magnitude scale but estimates brightnesses unsystematically. However, this does not prove or disprove anything because the commentary might be an early work while the magnitude scale could have been introduced later. It is unknown who invented this method.
Nevertheless, this system certainly precedes Ptolemy, who used it extensively about AD 150. This system was made more precise and extended by N. R. Pogson in 1856, who placed the magnitudes on a logarithmic scale, making magnitude 1 stars 100 times brighter than magnitude 6 stars, thus each magnitude is or 2.512 times brighter than the next faintest magnitude.
Coordinate System
It is disputed which coordinate system(s) he used. Ptolemy's catalog in the Almagest, which is derived from Hipparchus's catalog, is given in ecliptic coordinates. Although Hipparchus strictly distinguishes between "signs" (30°-section of the zodiac) and "constellations" in the zodiac, it is highly questionable whether or not he had an instrument to directly observe / measure units on the ecliptic. He probably marked them as a unit on his celestial globe but the instrumentation for his observations is unknown.
Delambre in his Histoire de l'Astronomie Ancienne (1817) concluded that Hipparchus knew and used the equatorial coordinate system, a conclusion challenged by Otto Neugebauer in his A History of Ancient Mathematical Astronomy (1975). Hipparchus seems to have used a mix of ecliptic coordinates and equatorial coordinates: in his commentary on Eudoxos he provides stars' polar distance (equivalent to the declination in the equatorial system), right ascension (equatorial), longitude (ecliptical), polar longitude (hybrid), but not celestial latitude. This opinion was confirmed by the careful investigation of Hoffmann who independently studied the material, potential sources, techniques and results of Hipparchus and reconstructed his celestial globe and its making.
As with most of his work, Hipparchus's star catalog was adopted and perhaps expanded by Ptolemy. Delambre, in 1817, cast doubt on Ptolemy's work. It was disputed whether the star catalog in the Almagest is due to Hipparchus, but 1976–2002 statistical and spatial analyses (by R. R. Newton, Dennis Rawlins, Gerd Grasshoff, Keith Pickering and Dennis Duke) have shown conclusively that the Almagest star catalog is almost entirely Hipparchan. Ptolemy has even (since Brahe, 1598) been accused by astronomers of fraud for stating (Syntaxis, book 7, chapter 4) that he observed all 1025 stars: for almost every star he used Hipparchus's data and precessed it to his own epoch centuries later by adding 2°40' to the longitude, using an erroneously small precession constant of 1° per century. This claim is highly exaggerated because it applies modern standards of citation to an ancient author. True is only that "the ancient star catalogue" that was initiated by Hipparchus in the 2nd century BCE, was reworked and improved multiple times in the 265 years to the Almagest (which is good scientific practise until today). Although the Almagest star catalogue is a based upon Hipparchus' one, it is not only a blind copy but enriched, enhanced, and thus (at least partially) re-observed
Celestial globe
Hipparchus' celestial globe was an instrument similar to modern electronic computers. He used it to determin risings, settings and culminations (cf. also Almagest, book VIII, chapter 3). Therefore, his globe was mounted in a horizontal plane and had a meridian ring with a scale. In combination with a grid that divided the celestial equator into 24 hour lines (longitudes equalling our right ascension hours) the instrument allowed him to determine the hours. The ecliptic was marked and dvided in 12 sections of equal length (the "signs", which he called "zodion" or "dodekatemoria" in order to distinguish them from constellations ("astron"). The globe was virtually reconstructed by a historian of science.
In any case the work started by Hipparchus has had a lasting heritage, and was much later updated by al-Sufi (964) and Copernicus (1543). Ulugh Beg reobserved all the Hipparchus stars he could see from Samarkand in 1437 to about the same accuracy as Hipparchus's. The catalog was superseded only in the late 16th century by Brahe and Wilhelm IV of Kassel via superior ruled instruments and spherical trigonometry, which improved accuracy by an order of magnitude even before the invention of the telescope. Hipparchus is considered the greatest observational astronomer from classical antiquity until Brahe.
Arguments for and against Hipparchus' star catalog in the Almagest
Pro
common errors in the reconstructed Hipparchian star catalogue and the Almagest suggest a direct transfer without re-observation within 265 years. There are 18 stars with common errors - for the other ~800 stars, the errors are not extant or within the error ellipse. That means, no further statement is allowed on these hundreds of stars.
further statistical arguments
Contra
Unlike Ptolemy, Hipparchus did not use ecliptical coordinates to describe stellar positions.
Hipparchus' catalogue is reported in Roman times to have enlisted ~850 stars but Ptolemy's catalogue has 1025 stars. Thus, somebody has added further entries.
There are stars cited in the Almagest from Hipparchus that are missing in the Almagest star catalogue. Thus, by all the reworking within scientific progress in 265 years, not all of Hipparchus' stars made it into the Almagest version of the star catalogue.
Conclusion: Hipparchus' star catalogue is one of the sources of the Almagest star catalogue but not the only source.
Precession of the equinoxes (146–127 BC)
Hipparchus is generally recognized as discoverer of the precession of the equinoxes in 127 BC. His two books on precession, On the Displacement of the Solsticial and Equinoctial Points and On the Length of the Year, are both mentioned in the Almagest of Claudius Ptolemy. According to Ptolemy, Hipparchus measured the longitude of Spica and Regulus and other bright stars. Comparing his measurements with data from his predecessors, Timocharis and Aristillus, he concluded that Spica had moved 2° relative to the autumnal equinox. He also compared the lengths of the tropical year (the time it takes the Sun to return to an equinox) and the sidereal year (the time it takes the Sun to return to a fixed star), and found a slight discrepancy. Hipparchus concluded that the equinoxes were moving ("precessing") through the zodiac, and that the rate of precession was not less than 1° in a century.
Geography
Hipparchus's treatise Against the Geography of Eratosthenes in three books is not preserved.
Most of our knowledge of it comes from Strabo, according to whom Hipparchus thoroughly and often unfairly criticized Eratosthenes, mainly for internal contradictions and inaccuracy in determining positions of geographical localities. Hipparchus insists that a geographic map must be based only on astronomical measurements of latitudes and longitudes and triangulation for finding unknown distances.
In geographic theory and methods Hipparchus introduced three main innovations.
He was the first to use the grade grid, to determine geographic latitude from star observations, and not only from the Sun's altitude, a method known long before him, and to suggest that geographic longitude could be determined by means of simultaneous observations of lunar eclipses in distant places. In the practical part of his work, the so-called "table of climata", Hipparchus listed latitudes for several tens of localities. In particular, he improved Eratosthenes' values for the latitudes of Athens, Sicily, and southern extremity of India.
In calculating latitudes of climata (latitudes correlated with the length of the longest solstitial day), Hipparchus used an unexpectedly accurate value for the obliquity of the ecliptic, 23°40' (the actual value in the second half of the 2nd century BC was approximately 23°43'), whereas all other ancient authors knew only a roughly rounded value 24°, and even Ptolemy used a less accurate value, 23°51'.
Hipparchus opposed the view generally accepted in the Hellenistic period that the Atlantic and Indian Oceans and the Caspian Sea are parts of a single ocean. At the same time he extends the limits of the oikoumene, i.e. the inhabited part of the land, up to the equator and the Arctic Circle.
Hipparchus' ideas found their reflection in the Geography of Ptolemy. In essence, Ptolemy's work is an extended attempt to realize Hipparchus' vision of what geography ought to be.
Modern speculation
Hipparchus was in the international news in 2005, when it was again proposed (as in 1898) that the data on the celestial globe of Hipparchus or in his star catalog may have been preserved in the only surviving large ancient celestial globe which depicts the constellations with moderate accuracy, the globe carried by the Farnese Atlas. There are a variety of mis-steps in the more ambitious 2005 paper, thus no specialists in the area accept its widely publicized speculation. Actually, it has been even shown that the Farnese globe shows constellations in the Aratean tradition and deviates from the constellations in mathematical astronomy that is used by Hipparchus.
Lucio Russo has said that Plutarch, in his work On the Face in the Moon, was reporting some physical theories that we consider to be Newtonian and that these may have come originally from Hipparchus; he goes on to say that Newton may have been influenced by them. According to one book review, both of these claims have been rejected by other scholars.
A line in Plutarch's Table Talk states that Hipparchus counted 103,049 compound propositions that can be formed from ten simple propositions. 103,049 is the tenth Schröder–Hipparchus number, which counts the number of ways of adding one or more pairs of parentheses around consecutive subsequences of two or more items in any sequence of ten symbols. This has led to speculation that Hipparchus knew about enumerative combinatorics, a field of mathematics that developed independently in modern mathematics.
Legacy
He may be depicted opposite Ptolemy in Raphael's 1509–1511 painting The School of Athens, although this figure is usually identified as Zoroaster.
The formal name for the ESA's Hipparcos Space Astrometry Mission was High Precision Parallax Collecting Satellite; making a backronym, HiPParCoS, that echoes and commemorates the name of Hipparchus.
The lunar crater Hipparchus and the asteroid 4000 Hipparchus are named after him.
He was inducted into the International Space Hall of Fame in 2004.
Jean Baptiste Joseph Delambre, historian of astronomy, mathematical astronomer and director of the Paris Observatory, in his history of astronomy in the 18th century (1821), considered Hipparchus along with Johannes Kepler and James Bradley the greatest astronomers of all time.
The Astronomers Monument at the Griffith Observatory in Los Angeles, California, United States features a relief of Hipparchus as one of six of the greatest astronomers of all time and the only one from Antiquity.
Johannes Kepler had great respect for Tycho Brahe's methods and the accuracy of his observations, and considered him to be the new Hipparchus, who would provide the foundation for a restoration of the science of astronomy.
Editions and translations
Berger H. Die geographischen Fragmente des Hipparch. Leipzig: B. G. Teubner, 1869.
Dicks D.R. The Geographical Fragments of Hipparchus. Edited with an Introduction and Commentary. London: Athlon Press, 1960. Pp. xi + 215.
Manitius K. In Arati et Eudoxi Phaenomena commentariorum libri tres. Leipzig: B. G. Teubner, 1894. 376 S.
See also
Aristarchus of Samos (), a Greek mathematician who calculated the distance from the Earth to the Sun.
Eratosthenes (), a Greek mathematician who calculated the circumference of the Earth and also the distance from the Earth to the Sun.
Greek mathematics
On the Sizes and Distances (Aristarchus)
On the Sizes and Distances (Hipparchus)
Posidonius (), a Greek astronomer and mathematician who calculated the circumference of the Earth.
Notes
References
Citations
Sources
Works cited
Acerbi F. (2003). "On the shoulders of Hipparchus: A reappraisal of ancient Greek combinatorics". Archive for History of Exact Sciences 57: 465–502.
Bianchetti S. (2001). "Dall’astronomia alla cartografia: Ipparco di Nicea". ПОΙΚΙΛΜΑ. Studi in onore di Michelle R. Cataudella in occasione del 60° compleanno. La Spezia: Agorà Edizioni: 145–156.
Bowen A.C., Goldstein B.R. (1991). "Hipparchus' Treatment of Early Greek Astronomy: The Case of Eudoxus and the Length of Daytime Author(s)". Proceedings of the American Philosophical Society 135(2): 233–254.
Chapront J., Touze M. Chapront, Francou G. (2002): "A new determination of lunar orbital parameters, precession constant, and tidal acceleration from LLR measurements". Astronomy and Astrophysics 387: 700–709.
Dicks D.R. (1960). The Geographical Fragments of Hipparchus. London: Athlon Press. Pp. xi, 215.
Diller A. (1934). "Geographical Latitudes in Eratosthenes, Hipparchus and Posidonius". Klio 27(3): 258–269.
Duke D.W. (2002). "Associations between the ancient star catalogs". Archive for History of Exact Sciences 56(5):435–450. (Author's draft here.)
Honigmann E. (1929). Die sieben Klimata und die πολεις επισημοι. Eine Untersuchung zur Geschichte der Geographie und Astrologie in Altertum und Mittelalter. Heidelberg: Carl Winter's Universitätsbuchhandlung. 247 S.
Jones A. (2001). "Hipparchus." In Encyclopedia of Astronomy and Astrophysics. Nature Publishing Group.
Moore P. (1994). Atlas of the Universe, Octopus Publishing Group LTD (Slovene translation and completion by Tomaž Zwitter and Savina Zwitter (1999): Atlas vesolja): 225.
Nadal R., Brunet J.P. (1984). "Le "Commentaire" d'Hipparque. I. La sphère mobile. Archive for History of Exact Sciences 29: 201–236.
Neugebauer O. (1975). A History of Ancient Mathematical Astronomy. Vol. 1–3. Berlin, Heidelberg, New York: Springer Verlag.
Newton R.R. (1977). The Crime of Claudius Ptolemy. Baltimore: Johns Hopkins University Press.
Rawlins D. (1982). An Investigation of the Ancient Star Catalog. Proceedings of the Astronomical Society of the Pacific 94, 359–373. Has been updated several times: DIO, volume 8, number 1 (1998), page 2, note 3, and DIO, volume 10 (2000), page 79, note 177.
Russo L. (1994). "The astronomy of Hipparchus and his time: A study based on pre-ptolemaic sources". Vistas in Astronomy 38.2: 207–248
Schaefer B.E. (2005). "The Epoch of the Constellations on the Farnese Atlas and their Origin in Hipparchus's Lost Catalogue". Journal for the History of Astronomy 36.2: 167–196.
Shcheglov D.A. (2005). "Hipparchus on the Latitude of Southern India". Greek, Roman, and Byzantine Studies 45: 359–380.
Shcheglov D.A. (2006). “Eratosthenes’ Parallel of Rhodes and the History of the System of Climata”. Klio 88: 351–359.
Shcheglov D.A. (2007). "Ptolemy’s Latitude of Thule and the Map Projection in the Pre-Ptolemaic Geography". Antike Naturwissenschaft und ihre Rezeption (AKAN) 17: 121–151.
Shcheglov D.A. (2003–2007). "Hipparchus’ Table of Climata and Ptolemy’s Geography". Orbis Terrarum 9: 159–192.
Sidoli N. (2004). "Hipparchus and the Ancient Metrical Methods on the Sphere". Journal for the History of Astronomy 35: 71–84.
Steele J.M., Stephenson F.R., Morrison L.V. (1997). "The accuracy of eclipse times measured by the Babylonians". Journal for the History of Astronomy 28, 337..345
Stephenson F.R., Fatoohi L.J. (1993). "Lunar Eclipse Times Recorded in Babylonian History". Journal for the History of Astronomy 24: 255..267
Swerdlow N.M. (1969). "Hipparchus on the distance of the sun." Centaurus 14: 287–305.
Toomer G.J. (1967). "The Size of the Lunar Epicycle According to Hipparchus." Centaurus 12: 145–150.
Toomer G.J. (1973). "The Chord Table of Hipparchus and the Early History of Greek Trigonometry." Centaurus 18: 6–28.
Toomer G.J. (1974). "Hipparchus on the Distances of the Sun and Moon." Archives for the History of the Exact Sciences 14: 126–142.
Toomer G.J. (1978). "Hipparchus." In Dictionary of Scientific Biography 15: 207–224.
Toomer G.J. (1980). "Hipparchus' Empirical Basis for his Lunar Mean Motions," Centaurus 24: 97–109.
Toomer G.J. (1988). "Hipparchus and Babylonian Astronomy." In A Scientific Humanist: Studies in Memory of Abraham Sachs, ed. Erle Leichty, Maria deJ. Ellis, and Pamel Gerardi. Philadelphia: Occasional Publications of the Samuel Noah Kramer Fund, 9.
Wolff M. (1989). "Hipparchus and the Stoic Theory of Motion". In Matter and Metaphysics. Ed. J. Barnes & M. Mignucci. Napoli: Bibliopolis: 346–419.
Further reading
External links
General
Biographical page at the University of Cambridge
Biographical page at the University of Oregon
Biography of Hipparchus on Fermat's Last Theorem Blog
Hipparchus (c. 190 – c. 120 B.C.), SEDS
Os Eclipses, AsterDomus website, portuguese
Ancient Astronomy, Integers, Great Ratios, and Aristarchus
Precession
David Ulansey about Hipparchus's understanding of the precession
Celestial bodies
M44 Praesepe at SEDS, University of Arizona
Star catalog
A brief view by Carmen Rush on Hipparchus' stellar catalog
190s BC births
120 BC deaths
2nd-century BC Greek people
2nd-century BC writers
Ancient Greek astronomers
Ancient Greek geographers
Ancient Greek mathematicians
Ancient Anatolian Greeks
Ancient Rhodian scientists
Scientific instrument makers
People from Nicaea
Ancient Greek inventors
2nd-century BC geographers | [
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13601 | https://en.wikipedia.org/wiki/Hebrew%20%28disambiguation%29 | Hebrew (disambiguation) | Hebrew is a language native to Israel.
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13602 | https://en.wikipedia.org/wiki/Huldrych%20Zwingli | Huldrych Zwingli | Huldrych Zwingli or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.
In 1519, Zwingli became the Leutpriester (people's priest) of the Grossmünster in Zürich where he began to preach ideas on reform of the Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent. In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage, and attacked the use of images in places of worship. Among his most notable contributions to the Reformation was his expository preaching, starting in 1519, through the Gospel of Matthew, before eventually using biblical exegesis to go through the entire New Testament, a radical departure from the Catholic mass. In 1525, he introduced a new communion liturgy to replace the Mass. He also clashed with the Anabaptists, which resulted in their persecution. Historians have debated whether or not he turned Zürich into a theocracy.
The Reformation spread to other parts of the Swiss Confederation, but several cantons resisted, preferring to remain Catholic. Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines. In 1529, a war was averted at the last moment between the two sides. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and agreed on many points of doctrine, but they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist.
In 1531, Zwingli's alliance applied an unsuccessful food blockade on the Catholic cantons. The cantons responded with an attack at a moment when Zürich was ill-prepared, and Zwingli died on the battlefield. His legacy lives on in the confessions, liturgy, and church orders of the Reformed churches of today.
Historical context
The Swiss Confederation in Huldrych Zwingli's time consisted of thirteen states (cantons) as well as affiliated areas and common lordships. Unlike the modern state of Switzerland, which operates under a federal government, each of the thirteen cantons was nearly independent, conducting its own domestic and foreign affairs. Each canton formed its own alliances within and without the Confederation. This relative independence served as the basis for conflict during the time of the Reformation when the various cantons divided between different confessional camps. Military ambitions gained an additional impetus with the competition to acquire new territory and resources, as seen for example in the Old Zürich War of 1440–1446.
The wider political environment in Europe during the 15th and 16th centuries was also volatile. For centuries the relationship with the Confederation's powerful neighbour, France, determined the foreign policies of the Swiss. Nominally, the Confederation formed a part of the Holy Roman Empire. However, through a succession of wars culminating in the Swabian War in 1499, the Confederation had become de facto independent. As the two continental powers and minor regional states such as the Duchy of Milan, the Duchy of Savoy, and the Papal States competed and fought against each other, there were far-reaching political, economic, and social consequences for the Confederation. During this time the mercenary pension system became a subject of disagreement. The religious factions of Zwingli's time debated vociferously the merits of sending young Swiss men to fight in foreign wars mainly for the enrichment of the cantonal authorities.
These internal and external factors contributed to the rise of a Confederation national consciousness, in which the term fatherland () began to take on meaning beyond a reference to an individual canton. At the same time, Renaissance humanism, with its universal values and emphasis on scholarship (as exemplified by Erasmus (1466–1536), the "prince of humanism"), had taken root in the Confederation. Within this environment, defined by the confluence of Swiss patriotism and humanism, Zwingli was born in 1484.
Life
Early years (1484–1518)
Huldrych Zwingli was born on 1 January 1484 in Wildhaus, in the Toggenburg valley of Switzerland, to a family of farmers, the third child of eleven. His father, Ulrich, played a leading role in the administration of the community (Amtmann or chief local magistrate). Zwingli's primary schooling was provided by his uncle, Bartholomew, a cleric in Weesen, where he probably met Katharina von Zimmern. At ten years old, Zwingli was sent to Basel to obtain his secondary education where he learned Latin under Magistrate Gregory Bünzli. After three years in Basel, he stayed a short time in Bern with the humanist, Henry Wölfflin. The Dominicans in Bern tried to persuade Zwingli to join their order and it is possible that he was received as a novice. However, his father and uncle disapproved of such a course and he left Bern without completing his Latin studies. He enrolled in the University of Vienna in the winter semester of 1498 but was expelled, according to the university's records. However, it is not certain that Zwingli was indeed expelled, and he re-enrolled in the summer semester of 1500; his activities in 1499 are unknown. Zwingli continued his studies in Vienna until 1502, after which he transferred to the University of Basel where he received the Master of Arts degree (Magister) in 1506.
Zwingli was ordained in Constance, the seat of the local diocese, and he celebrated his first Mass in his hometown, Wildhaus, on 29 September 1506. As a young priest he had studied little theology, but this was not considered unusual at the time. His first ecclesiastical post was the pastorate of the town of Glarus, where he stayed for ten years. It was in Glarus, whose soldiers were used as mercenaries in Europe, that Zwingli became involved in politics. The Swiss Confederation was embroiled in various campaigns with its neighbours: the French, the Habsburgs, and the Papal States. Zwingli placed himself solidly on the side of the Roman See. In return, Pope Julius II honoured Zwingli by providing him with an annual pension. He took the role of chaplain in several campaigns in Italy, including the Battle of Novara in 1513. However, the decisive defeat of the Swiss in the Battle of Marignano caused a shift in mood in Glarus in favour of the French rather than the pope. Zwingli, the papal partisan, found himself in a difficult position and he decided to retreat to Einsiedeln in the canton of Schwyz. By this time, he had become convinced that mercenary service was immoral and that Swiss unity was indispensable for any future achievements. Some of his earliest extant writings, such as The Ox (1510) and The Labyrinth (1516), attacked the mercenary system using allegory and satire. His countrymen were presented as virtuous people within a French, imperial, and papal triangle. Zwingli stayed in Einsiedeln for two years during which he withdrew completely from politics in favour of ecclesiastical activities and personal studies.
Zwingli's time as the pastor of Glarus and Einsiedeln was characterized by inner growth and development. He perfected his Greek and he took up the study of Hebrew. His library contained over three hundred volumes from which he was able to draw upon classical, patristic, and scholastic works. He exchanged scholarly letters with a circle of Swiss humanists and began to study the writings of Erasmus. Zwingli took the opportunity to meet him while Erasmus was in Basel between August 1514 and May 1516. Zwingli's turn to relative pacifism and his focus on preaching can be traced to the influence of Erasmus.
In late 1518, the post of the Leutpriestertum (people's priest) of the Grossmünster at Zürich became vacant. The canons of the foundation that administered the Grossmünster recognised Zwingli's reputation as a fine preacher and writer. His connection with humanists was a decisive factor as several canons were sympathetic to Erasmian reform. In addition, his opposition to the French and to mercenary service was welcomed by Zürich politicians. On 11 December 1518, the canons elected Zwingli to become the stipendiary priest and on 27 December he moved permanently to Zürich.
Beginning of Zürich ministry (1519–1521)
On 1 January 1519, Zwingli gave his first sermon in Zürich. Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, Zwingli, using Erasmus' New Testament as a guide, began to read through the Gospel of Matthew, giving his interpretation during the sermon, known as the method of lectio continua. He continued to read and interpret the book on subsequent Sundays until he reached the end and then proceeded in the same manner with the Acts of the Apostles, the New Testament epistles, and finally the Old Testament. His motives for doing this are not clear, but in his sermons he used exhortation to achieve moral and ecclesiastical improvement which were goals comparable with Erasmian reform. Sometime after 1520, Zwingli's theological model began to evolve into an idiosyncratic form that was neither Erasmian nor Lutheran. Scholars do not agree on the process of how he developed his own unique model. One view is that Zwingli was trained as an Erasmian humanist and Luther played a decisive role in changing his theology. Another view is that Zwingli did not pay much attention to Luther's theology and in fact he considered it as part of the humanist reform movement. A third view is that Zwingli was not a complete follower of Erasmus, but had diverged from him as early as 1516 and that he independently developed his theology.
Zwingli's theological stance was gradually revealed through his sermons. He attacked moral corruption and in the process he named individuals who were the targets of his denunciations. Monks were accused of indolence and high living. In 1519, Zwingli specifically rejected the veneration of saints and called for the need to distinguish between their true and fictional accounts. He cast doubts on hellfire, asserted that unbaptised children were not damned, and questioned the power of excommunication. His attack on the claim that tithing was a divine institution, however, had the greatest theological and social impact. This contradicted the immediate economic interests of the foundation. One of the elderly canons who had supported Zwingli's election, Konrad Hofmann, complained about his sermons in a letter. Some canons supported Hofmann, but the opposition never grew very large. Zwingli insisted that he was not an innovator and that the sole basis of his teachings was Scripture.
Within the diocese of Constance, Bernhardin Sanson was offering a special indulgence for contributors to the building of St Peter's in Rome. When Sanson arrived at the gates of Zürich at the end of January 1519, parishioners prompted Zwingli with questions. He responded with displeasure that the people were not being properly informed about the conditions of the indulgence and were being induced to part with their money on false pretences. This was over a year after Martin Luther published his Ninety-five theses (31 October 1517). The council of Zürich refused Sanson entry into the city. As the authorities in Rome were anxious to contain the fire started by Luther, the Bishop of Constance denied any support of Sanson and he was recalled.
In August 1519, Zürich was struck by an outbreak of the plague during which at least one in four persons died. All of those who could afford it left the city, but Zwingli remained and continued his pastoral duties. In September, he caught the disease and nearly died. He described his preparation for death in a poem, Zwingli's Pestlied, consisting of three parts: the onset of the illness, the closeness to death, and the joy of recovery. The final verses of the first part read:
In the years following his recovery, Zwingli's opponents remained in the minority. When a vacancy occurred among the canons of the Grossmünster, Zwingli was elected to fulfill that vacancy on 29 April 1521. In becoming a canon, he became a full citizen of Zürich. He also retained his post as the people's priest of the Grossmünster.
First rifts (1522–1524)
The first public controversy regarding Zwingli's preaching broke out during the season of Lent in 1522. On the first fasting Sunday, 9 March, Zwingli and about a dozen other participants consciously transgressed the fasting rule by cutting and distributing two smoked sausages (the Wurstessen in Christoph Froschauer's workshop). Zwingli defended this act in a sermon which was published on 16 April, under the title Von Erkiesen und Freiheit der Speisen (Regarding the Choice and Freedom of Foods). He noted that no general valid rule on food can be derived from the Bible and that to transgress such a rule is not a sin. The event, which came to be referred to as the Affair of the Sausages, is considered to be the start of the Reformation in Switzerland. Even before the publication of this treatise, the diocese of Constance reacted by sending a delegation to Zürich. The city council condemned the fasting violation, but assumed responsibility over ecclesiastical matters and requested the religious authorities clarify the issue. The bishop responded on 24 May by admonishing the Grossmünster and city council and repeating the traditional position.
Following this event, Zwingli and other humanist friends petitioned the bishop on 2 July to abolish the requirement of celibacy on the clergy. Two weeks later the petition was reprinted for the public in German as Eine freundliche Bitte und Ermahnung an die Eidgenossen (A Friendly Petition and Admonition to the Confederates). The issue was not just an abstract problem for Zwingli, as he had secretly married a widow, Anna Reinhart, earlier in the year. Their cohabitation was well-known and their public wedding took place on 2 April 1524, three months before the birth of their first child. They would eventually have four children: Regula, William, Huldrych, and Anna. As the petition was addressed to the secular authorities, the bishop responded at the same level by notifying the Zürich government to maintain the ecclesiastical order. Other Swiss clergymen joined in Zwingli's cause which encouraged him to make his first major statement of faith, Apologeticus Archeteles (The First and Last Word). He defended himself against charges of inciting unrest and heresy. He denied the ecclesiastical hierarchy any right to judge on matters of church order because of its corrupted state.
Zürich disputations (1523)
The events of 1522 brought no clarification on the issues. Not only did the unrest between Zürich and the bishop continue, tensions were growing among Zürich's Confederation partners in the Swiss Diet. On 22 December, the Diet recommended that its members prohibit the new teachings, a strong indictment directed at Zürich. The city council felt obliged to take the initiative and find its own solution.
First Disputation
On 3 January 1523, the Zürich city council invited the clergy of the city and outlying region to a meeting to allow the factions to present their opinions. The bishop was invited to attend or to send a representative. The council would render a decision on who would be allowed to continue to proclaim their views. This meeting, the first Zürich disputation, took place on 29 January 1523.
The meeting attracted a large crowd of approximately six hundred participants. The bishop sent a delegation led by his vicar general, Johannes Fabri. Zwingli summarised his position in the Schlussreden (Concluding Statements or the Sixty-seven Articles). Fabri, who had not envisaged an academic disputation in the manner Zwingli had prepared for, was forbidden to discuss high theology before laymen, and simply insisted on the necessity of the ecclesiastical authority. The decision of the council was that Zwingli would be allowed to continue his preaching and that all other preachers should teach only in accordance with Scripture.
Second Disputation
In September 1523, Leo Jud, Zwingli's closest friend and colleague and pastor of St. Peterskirche, publicly called for the removal of statues of saints and other icons. This led to demonstrations and iconoclastic activities. The city council decided to work out the matter of images in a second disputation. The essence of the mass and its sacrificial character was also included as a subject of discussion. Supporters of the mass claimed that the eucharist was a true sacrifice, while Zwingli claimed that it was a commemorative meal. As in the first disputation, an invitation was sent out to the Zürich clergy and the bishop of Constance. This time, however, the lay people of Zürich, the dioceses of Chur and Basel, the University of Basel, and the twelve members of the Confederation were also invited. About nine hundred persons attended this meeting, but neither the bishop nor the Confederation sent representatives. The disputation started on 26 October 1523 and lasted two days.
Zwingli again took the lead in the disputation. His opponent was the aforementioned canon, Konrad Hofmann, who had initially supported Zwingli's election. Also taking part was a group of young men demanding a much faster pace of reformation, who among other things pleaded for replacing infant baptism with adult baptism. This group was led by Conrad Grebel, one of the initiators of the Anabaptist movement. During the first three days of dispute, although the controversy of images and the mass were discussed, the arguments led to the question of whether the city council or the ecclesiastical government had the authority to decide on these issues. At this point, Konrad Schmid, a priest from Aargau and follower of Zwingli, made a pragmatic suggestion. As images were not yet considered to be valueless by everyone, he suggested that pastors preach on this subject under threat of punishment. He believed the opinions of the people would gradually change and the voluntary removal of images would follow. Hence, Schmid rejected the radicals and their iconoclasm, but supported Zwingli's position. In November the council passed ordinances in support of Schmid's motion. Zwingli wrote a booklet on the evangelical duties of a minister, Kurze, christliche Einleitung (Short Christian Introduction), and the council sent it out to the clergy and the members of the Confederation.
Reformation progresses in Zürich (1524–1525)
In December 1523, the council set a deadline of Pentecost in 1524 for a solution to the elimination of the Mass and images. Zwingli gave a formal opinion in Vorschlag wegen der Bilder und der Messe (Proposal Concerning Images and the Mass). He did not urge an immediate, general abolition. The council decided on the orderly removal of images within Zürich, but rural congregations were granted the right to remove them based on majority vote. The decision on the Mass was postponed.
Evidence of the effect of the Reformation was seen in early 1524. Candlemas was not celebrated, processions of robed clergy ceased, worshippers did not go with palms or relics on Palm Sunday to the Lindenhof, and triptychs remained covered and closed after Lent. Opposition to the changes came from Konrad Hofmann and his followers, but the council decided in favour of keeping the government mandates. When Hofmann left the city, opposition from pastors hostile to the Reformation broke down. The bishop of Constance tried to intervene in defending the Mass and the veneration of images. Zwingli wrote an official response for the council and the result was the severance of all ties between the city and the diocese.
Although the council had hesitated in abolishing the Mass, the decrease in the exercise of traditional piety allowed pastors to be unofficially released from the requirement of celebrating Mass. As individual pastors altered their practices as each saw fit, Zwingli was prompted to address this disorganised situation by designing a communion liturgy in the German language. This was published in Aktion oder Brauch des Nachtmahls (Act or Custom of the Supper). Shortly before Easter, Zwingli and his closest associates requested the council to cancel the Mass and to introduce the new public order of worship. On Maundy Thursday, 13 April 1525, Zwingli celebrated communion under his new liturgy. Wooden cups and plates were used to avoid any outward displays of formality. The congregation sat at set tables to emphasise the meal aspect of the sacrament. The sermon was the focal point of the service and there was no organ music or singing. The importance of the sermon in the worship service was underlined by Zwingli's proposal to limit the celebration of communion to four times a year.
For some time Zwingli had accused mendicant orders of hypocrisy and demanded their abolition in order to support the truly poor. He suggested the monasteries be changed into hospitals and welfare institutions and incorporate their wealth into a welfare fund. This was done by reorganising the foundations of the Grossmünster and Fraumünster and pensioning off remaining nuns and monks. The council secularised the church properties (Fraumünster handed over by Zwingli's acquaintance Katharina von Zimmern) and established new welfare programs for the poor. Zwingli requested permission to establish a Latin school, the Prophezei (Prophecy) or Carolinum, at the Grossmünster. The council agreed and it was officially opened on 19 June 1525 with Zwingli and Jud as teachers. It served to retrain and re-educate the clergy. The Zürich Bible translation, traditionally attributed to Zwingli and printed by Christoph Froschauer, bears the mark of teamwork from the Prophecy school. Scholars have not yet attempted to clarify Zwingli's share of the work based on external and stylistic evidence.
Conflict with the Anabaptists (1525–1527)
Shortly after the second Zürich disputation, many in the radical wing of the Reformation became convinced that Zwingli was making too many concessions to the Zürich council. They rejected the role of civil government and demanded the immediate establishment of a congregation of the faithful. Conrad Grebel, the leader of the radicals and the emerging Anabaptist movement, spoke disparagingly of Zwingli in private. On 15 August 1524 the council insisted on the obligation to baptise all newborn infants. Zwingli secretly conferred with Grebel's group and late in 1524, the council called for official discussions. When talks were broken off, Zwingli published Wer Ursache gebe zu Aufruhr (Whoever Causes Unrest) clarifying the opposing points-of-view. On 17 January 1525 a public debate was held and the council decided in favour of Zwingli. Anyone refusing to have their children baptised was required to leave Zürich. The radicals ignored these measures and on 21 January, they met at the house of the mother of another radical leader, Felix Manz. Grebel and a third leader, George Blaurock, performed the first recorded Anabaptist adult baptisms.
On 2 February, the council repeated the requirement on the baptism of all babies and some who failed to comply were arrested and fined, Manz and Blaurock among them. Zwingli and Jud interviewed them and more debates were held before the Zürich council. Meanwhile, the new teachings continued to spread to other parts of the Confederation as well as a number of Swabian towns. On 6–8 November, the last debate on the subject of baptism took place in the Grossmünster. Grebel, Manz, and Blaurock defended their cause before Zwingli, Jud, and other reformers. There was no serious exchange of views as each side would not move from their positions and the debates degenerated into an uproar, each side shouting abuse at the other.
The Zürich council decided that no compromise was possible. On 7 March 1526 it released the notorious mandate that no one shall rebaptise another under the penalty of death. Although Zwingli, technically, had nothing to do with the mandate, there is no indication that he disapproved. Felix Manz, who had sworn to leave Zürich and not to baptise any more, had deliberately returned and continued the practice. After he was arrested and tried, he was executed on 5 January 1527 by being drowned in the Limmat. He was the first Anabaptist martyr; three more were to follow, after which all others either fled or were expelled from Zürich.
Reformation in the Confederation (1526–1528)
On 8 April 1524, five cantons, Lucerne, Uri, Schwyz, Unterwalden, and Zug, formed an alliance, die fünf Orte (the Five States) to defend themselves from Zwingli's Reformation. They contacted the opponents of Martin Luther including John Eck, who had debated Luther in the Leipzig Disputation of 1519. Eck offered to dispute Zwingli and he accepted. However, they could not agree on the selection of the judging authority, the location of the debate, and the use of the Swiss Diet as a court. Because of the disagreements, Zwingli decided to boycott the disputation. On 19 May 1526, all the cantons sent delegates to Baden. Although Zürich's representatives were present, they did not participate in the sessions. Eck led the Catholic party while the reformers were represented by Johannes Oecolampadius of Basel, a theologian from Württemberg who had carried on an extensive and friendly correspondence with Zwingli. While the debate proceeded, Zwingli was kept informed of the proceedings and printed pamphlets giving his opinions. It was of little use as the Diet decided against Zwingli. He was to be banned and his writings were no longer to be distributed. Of the thirteen Confederation members, Glarus, Solothurn, Fribourg, and Appenzell as well as the Five States voted against Zwingli. Bern, Basel, Schaffhausen, and Zürich supported him.
The Baden disputation exposed a deep rift in the Confederation on matters of religion. The Reformation was now emerging in other states. The city of St Gallen, an affiliated state to the Confederation, was led by a reformed mayor, Joachim Vadian, and the city abolished the mass in 1527, just two years after Zürich. In Basel, although Zwingli had a close relationship with Oecolampadius, the government did not officially sanction any reformatory changes until 1 April 1529 when the mass was prohibited. Schaffhausen, which had closely followed Zürich's example, formally adopted the Reformation in September 1529. In the case of Bern, Berchtold Haller, the priest at St Vincent Münster, and Niklaus Manuel, the poet, painter, and politician, had campaigned for the reformed cause. But it was only after another disputation that Bern counted itself as a canton of the Reformation. Four hundred and fifty persons participated, including pastors from Bern and other cantons as well as theologians from outside the Confederation such as Martin Bucer and Wolfgang Capito from Strasbourg, Ambrosius Blarer from Constance, and Andreas Althamer from Nuremberg. Eck and Fabri refused to attend and the Catholic cantons did not send representatives. The meeting started on 6 January 1528 and lasted nearly three weeks. Zwingli assumed the main burden of defending the Reformation and he preached twice in the Münster. On 7 February 1528 the council decreed that the Reformation be established in Bern.
First Kappel War (1529)
Even before the Bern disputation, Zwingli was canvassing for an alliance of reformed cities. Once Bern officially accepted the Reformation, a new alliance, das Christliche Burgrecht (the Christian Civic Union) was created. The first meetings were held in Bern between representatives of Bern, Constance, and Zürich on 5–6 January 1528. Other cities, including Basel, Biel, Mülhausen, Schaffhausen, and St Gallen, eventually joined the alliance. The Five (Catholic) States felt encircled and isolated, so they searched for outside allies. After two months of negotiations, the Five States formed die Christliche Vereinigung (the Christian Alliance) with Ferdinand of Austria on 22 April 1529.
Soon after the Austrian treaty was signed, a reformed preacher, Jacob Kaiser, was captured in Uznach and executed in Schwyz. This triggered a strong reaction from Zwingli; he drafted Ratschlag über den Krieg (Advice About the War) for the government. He outlined justifications for an attack on the Catholic states and other measures to be taken. Before Zürich could implement his plans, a delegation from Bern that included Niklaus Manuel arrived in Zürich. The delegation called on Zürich to settle the matter peacefully. Manuel added that an attack would expose Bern to further dangers as Catholic Valais and the Duchy of Savoy bordered its southern flank. He then noted, "You cannot really bring faith by means of spears and halberds." Zürich, however, decided that it would act alone, knowing that Bern would be obliged to acquiesce. War was declared on 8 June 1529. Zürich was able to raise an army of 30,000 men. The Five States were abandoned by Austria and could raise only 9,000 men. The two forces met near Kappel, but war was averted due to the intervention of Hans Aebli, a relative of Zwingli, who pleaded for an armistice.
Zwingli was obliged to state the terms of the armistice. He demanded the dissolution of the Christian Alliance; unhindered preaching by reformers in the Catholic states; prohibition of the pension system; payment of war reparations; and compensation to the children of Jacob Kaiser. Manuel was involved in the negotiations. Bern was not prepared to insist on the unhindered preaching or the prohibition of the pension system. Zürich and Bern could not agree and the Five (Catholic) States pledged only to dissolve their alliance with Austria. This was a bitter disappointment for Zwingli and it marked his decline in political influence. The first Land Peace of Kappel, der erste Landfriede, ended the war on 24 June.
Marburg Colloquy (1529)
While Zwingli carried on the political work of the Swiss Reformation, he developed his theological views with his colleagues. The famous disagreement between Luther and Zwingli on the interpretation of the eucharist originated when Andreas Karlstadt, Luther's former colleague from Wittenberg, published three pamphlets on the Lord's Supper in which Karlstadt rejected the idea of a real presence in the elements. These pamphlets, published in Basel in 1524, received the approval of Oecolampadius and Zwingli. Luther rejected Karlstadt's arguments and considered Zwingli primarily to be a partisan of Karlstadt. Zwingli began to express his thoughts on the eucharist in several publications including de Eucharistia (On the Eucharist). Understanding that Christ had ascended to heaven and was sitting at the Father's right hand, Zwingli criticized the idea that Christ's humanity could be in two places at once. Unlike his divinity, Christ's human body was not omnipresent and so could not be in heaven and at the same time be present in the elements. Timothy George, evangelical author, editor of Christianity Today and professor of Historical Theology at Beeson Divinity School at Samford University, has refuted a long-standing misreading of Zwingli that erroneously claimed the Reformer denied all notions of real presence and believed in a memorial view of the Supper, where it was purely symbolic.
By spring 1527, Luther reacted strongly to Zwingli's views in the treatise Dass Diese Worte Christi "Das ist mein Leib etc." noch fest stehen wider die Schwarmgeister (That These Words of Christ "This is My Body etc." Still Stand Firm Against the Fanatics). The controversy continued until 1528 when efforts to build bridges between the Lutheran and the Zwinglian views began. Martin Bucer tried to mediate while Philip of Hesse, who wanted to form a political coalition of all Protestant forces, invited the two parties to Marburg to discuss their differences. This event became known as the Marburg Colloquy.
Zwingli accepted Philip's invitation fully believing that he would be able to convince Luther. In contrast, Luther did not expect anything to come out of the meeting and had to be urged by Philip to attend. Zwingli, accompanied by Oecolampadius, arrived on 28 September 1529, with Luther and Philipp Melanchthon arriving shortly thereafter. Other theologians also participated including Martin Bucer, Andreas Osiander, Johannes Brenz, and Justus Jonas. The debates were held from 1–4 October and the results were published in the fifteen Marburg Articles. The participants were able to agree on fourteen of the articles, but the fifteenth article established the differences in their views on the presence of Christ in the eucharist. Professor George summarized the incompatible views, "On this issue, they parted without having reached an agreement. Both Luther and Zwingli agreed that the bread in the Supper was a sign. For Luther, however, that which the bread signified, namely the body of Christ, was present “in, with, and under” the sign itself. For Zwingli, though, sign and thing signified were separated by a distance—the width between heaven and earth."
The failure to find agreement resulted in strong emotions on both sides. “When the two sides departed, Zwingli cried out in tears, "There are no people on earth with whom I would rather be at one than the [Lutheran] Wittenbergers."” Because of the differences, Luther initially refused to acknowledge Zwingli and his followers as Christians.
Politics, confessions, the Kappel Wars and death (1529–1531)
With the failure of the Marburg Colloquy and the split of the Confederation, Zwingli set his goal on an alliance with Philip of Hesse. He kept up a lively correspondence with Philip. Bern refused to participate, but after a long process, Zürich, Basel, and Strasbourg signed a mutual defence treaty with Philip in November 1530. Zwingli also personally negotiated with France's diplomatic representative, but the two sides were too far apart. France wanted to maintain good relations with the Five States. Approaches to Venice and Milan also failed.
As Zwingli was working on establishing these political alliances, Charles V, the Holy Roman Emperor, invited Protestants to the Augsburg Diet to present their views so that he could make a verdict on the issue of faith. The Lutherans presented the Augsburg Confession. Under the leadership of Martin Bucer, the cities of Strasbourg, Constance, Memmingen, and Lindau produced the Tetrapolitan Confession. This document attempted to take a middle position between the Lutherans and Zwinglians. It was too late for the Burgrecht cities to produce a confession of their own. Zwingli then produced his own private confession, Fidei ratio (Account of Faith) in which he explained his faith in twelve articles conforming to the articles of the Apostles' Creed. The tone was strongly anti-Catholic as well as anti-Lutheran. The Lutherans did not react officially, but criticised it privately. Zwingli's and Luther's old opponent, Johann Eck, counter-attacked with a publication, Refutation of the Articles Zwingli Submitted to the Emperor.
When Philip of Hesse formed the Schmalkaldic League at the end of 1530, the four cities of the Tetrapolitan Confession joined on the basis of a Lutheran interpretation of that confession. Given the flexibility of the league's entrance requirements, Zürich, Basel, and Bern also considered joining. However, Zwingli could not reconcile the Tetrapolitan Confession with his own beliefs and wrote a harsh refusal to Bucer and Capito. This offended Philip to the point where relations with the League were severed. The Burgrecht cities now had no external allies to help deal with internal Confederation religious conflicts.
The peace treaty of the First Kappel War did not define the right of unhindered preaching in the Catholic states. Zwingli interpreted this to mean that preaching should be permitted, but the Five States suppressed any attempts to reform. The Burgrecht cities considered different means of applying pressure to the Five States. Basel and Schaffhausen preferred quiet diplomacy while Zürich wanted armed conflict. Zwingli and Jud unequivocally advocated an attack on the Five States. Bern took a middle position which eventually prevailed. In May 1531, Zürich reluctantly agreed to impose a food blockade. It failed to have any effect and in October, Bern decided to withdraw the blockade. Zürich urged its continuation and the Burgrecht cities began to quarrel among themselves.
On 9 October 1531, in a surprise move, the Five States declared war on Zürich. Zürich's mobilisation was slow due to internal squabbling and on 11 October, 3500 poorly deployed men encountered a Five States force nearly double their size near Kappel. Many pastors, including Zwingli, were among the soldiers. The battle lasted less than one hour and Zwingli was among the 500 casualties in the Zürich army.
Zwingli had considered himself first and foremost a soldier of Christ; second a defender of his country, the Confederation; and third a leader of his city, Zürich, where he had lived for the previous twelve years. Ironically, he died at the age of 47, not for Christ nor for the Confederation, but for Zürich.
In Tabletalk, Luther is recorded saying: "They say that Zwingli recently died thus; if his error had prevailed, we would have perished, and our church with us. It was a judgment of God. That was always a proud people. The others, the papists, will probably also be dealt with by our Lord God." Erasmus wrote, "We are freed from great fear by the death of the two preachers, Zwingli and Oecolampadius, whose fate has wrought an incredible change in the mind of many. This is the wonderful hand of God on high." Oecolampadius had died on 24 November. Erasmus also wrote, "If Bellona had favoured them, it would have been all over with us."
Theology
According to Zwingli, the cornerstone of theology is the Bible. Zwingli appealed to scripture constantly in his writings. He placed its authority above other sources such as the ecumenical councils or the Church Fathers, although he did not hesitate to use other sources to support his arguments. The principles that guide Zwingli's interpretations are derived from his rationalist humanist education and his Reformed understanding of the Bible. He rejected literalist interpretations of a passage, such as those of the Anabaptists, and used synecdoche and analogies, methods he describes in A Friendly Exegesis (1527). Two analogies that he used quite effectively were between baptism and circumcision and between the eucharist and Passover. He also paid attention to the immediate context and attempted to understand the purpose behind it, comparing passages of scripture with each other.
Zwingli rejected the word sacrament in the popular usage of his time. For ordinary people, the word meant some kind of holy action of which there is inherent power to free the conscience from sin. For Zwingli, a sacrament was an initiatory ceremony or a pledge, pointing out that the word was derived from sacramentum meaning an oath. (However, the word is also translated "mystery".) In his early writings on baptism, he noted that baptism was an example of such a pledge. He challenged Catholics by accusing them of superstition when they ascribed the water of baptism a certain power to wash away sin. Later, in his conflict with the Anabaptists, he defended the practice of infant baptism, noting that there is no law forbidding the practice. He argued that baptism was a sign of a covenant with God, thereby replacing circumcision in the Old Testament.
Zwingli approached the eucharist in a similar manner to baptism. During the first Zürich disputation in 1523, he denied that an actual sacrifice occurred during the mass, arguing that Christ made the sacrifice only once and for all eternity. Hence, the eucharist was "a memorial of the sacrifice". Following this argument, he further developed his view, coming to the conclusion of the "signifies" interpretation for the words of the institution. He used various passages of scripture to argue against transubstantiation as well as Luther's views, the key text being John 6:63, "It is the Spirit who gives life, the flesh is of no avail". Zwingli's approach and interpretation of scripture to understand the meaning of the eucharist was one reason he could not reach a consensus with Luther.
The impact of Luther on Zwingli's theological development has long been a source of interest and discussion among Lutheran scholars, who seek to firmly establish Luther as the first Reformer. Zwingli himself asserted vigorously his independence of Luther and the most recent studies have lent credibility to this claim. Zwingli appears to have read Luther's books in search of confirmation from Luther for his own views. He agreed with the stand Luther took against the pope. Like Luther, Zwingli was also a student and admirer of Augustine.
Music
Zwingli enjoyed music and could play several instruments, including the violin, harp, flute, dulcimer and hunting horn. He would sometimes amuse the children of his congregation on his lute and was so well known for his playing that his enemies mocked him as "the evangelical lute-player and fifer." Three of Zwingli's Lieder or hymns have been preserved: the Pestlied mentioned above, an adaptation of Psalm 65 (c. 1525), and the Kappeler Lied, which is believed to have been composed during the campaign of the first war of Kappel (1529). These songs were not meant to be sung during worship services and are not identified as hymns of the Reformation, though they were published in some 16th-century hymnals.
Zwingli criticized the practice of priestly chanting and monastic choirs. The criticism dates from 1523 when he attacked certain worship practices. His arguments are detailed in the Conclusions of 1525, in which, Conclusions 44, 45 and 46 are concerned with musical practices under the rubric of "prayer". He associated music with images and vestments, all of which he felt diverted people's attention from true spiritual worship. It is not known what he thought of the musical practices in early Lutheran churches. Zwingli, however, eliminated instrumental music from worship in the church, stating that God had not commanded it in worship. The organist of the People's Church in Zürich is recorded as weeping upon seeing the great organ broken up. Although Zwingli did not express an opinion on congregational singing, he made no effort to encourage it. Nevertheless, scholars have found that Zwingli was supportive of a role for music in the church. Gottfried W. Locher writes, "The old assertion 'Zwingli was against church singing' holds good no longer ... Zwingli's polemic is concerned exclusively with the medieval Latin choral and priestly chanting and not with the hymns of evangelical congregations or choirs". Locher goes on to say that "Zwingli freely allowed vernacular psalm or choral singing. In addition, he even seems to have striven for lively, antiphonal, unison recitative". Locher then summarizes his comments on Zwingli's view of church music as follows: "The chief thought in his conception of worship was always 'conscious attendance and understanding'—'devotion', yet with the lively participation of all concerned".
Legacy
Zwingli was a humanist and a scholar with many devoted friends and disciples. He communicated as easily with the ordinary people of his congregation as with rulers such as Philip of Hesse. His reputation as a stern, stolid reformer is counterbalanced by the fact that he had an excellent sense of humour and used satiric fables, spoofing, and puns in his writings. He was more conscious of social obligations than was Luther, and he genuinely believed that the masses would accept a government guided by God's word. He tirelessly promoted assistance to the poor, who he believed should be cared for by a truly Christian community.
In December 1531 the Zürich council selected Heinrich Bullinger (1504–1575) as Zwingli's successor. Bullinger immediately removed any doubts about Zwingli's orthodoxy and defended him as a prophet and a martyr. During Bullinger's ascendancy, the confessional divisions of the Swiss Confederation stabilised. Bullinger rallied the reformed cities and cantons and helped them to recover from the defeat at Kappel. Zwingli had instituted fundamental reforms; Bullinger consolidated and refined them.
Scholars have found it difficult to assess Zwingli's impact on history, for several reasons. There is no consensus on the definition of "Zwinglianism"; by any definition, Zwinglianism evolved under his successor, Heinrich Bullinger; and research into Zwingli's influence on Bullinger and John Calvin remains rudimentary. Bullinger adopted most of Zwingli's points of doctrine. Like Zwingli, he summarised his theology several times, the best-known example being the Second Helvetic Confession of 1566. Meanwhile, Calvin had taken over the Reformation in Geneva. Calvin differed with Zwingli on the eucharist and criticised him for regarding it as simply a metaphorical event. In 1549, however, Bullinger and Calvin succeeded in overcoming the differences in doctrine and produced the Consensus Tigurinus (Zürich Consensus). They declared that the eucharist was not just symbolic of the meal, but they also rejected the Lutheran position that the body and blood of Christ is in union with the elements. With this rapprochement, Calvin established his role in the Swiss Reformed Churches and eventually in the wider world.
The Swiss Reformed churches count Zwingli as their founder, as does the Reformed Church in the United States, according to church historian J.I. Good. Scholars speculate as to why Zwinglianism has not diffused more widely, even though Zwingli's theology is considered the first expression of Reformed theology. Although his name is not widely recognised, Zwingli's legacy lives on in the basic confessions of the Reformed churches of today. He is often called, after Martin Luther and John Calvin, the "Third Man of the Reformation".
In 2019 the Swiss director released a Swiss-German film on the career of the reformer: Zwingli.
List of works
Zwingli's collected works are expected to fill 21 volumes. A collection of selected works was published in 1995 by the Zwingliverein in collaboration with the Theologischer Verlag Zürich This four-volume collection contains the following works:
Volume 1: 1995, 512 pages,
Pestlied (1519/20) "The Plague Song"
Die freie Wahl der Speisen (1522) "Choice and Liberty regarding Food"
Eine göttliche Ermahnung der Schwyzer (1522) "A Solemn Exhortation [to the people of Schwyz]"
Die Klarheit und Gewissheit des Wortes Gottes (1522) "The Clarity and Certainty of the Word of God"
Göttliche und menschliche Gerechtigkeit (1523) "Divine and Human Righteousness"
Wie Jugendliche aus gutem Haus zu erziehen sind (1523) "How to educate adolescents from a good home"
Der Hirt (1524) "The Shepherd"
Eine freundschaftliche und ernste Ermahnung der Eidgenossen (1524) "Zwingli's Letter to the Federation"
Wer Ursache zum Aufruhr gibt (1524) "Those Who Give Cause for Tumult"
Volume 2: 1995, 556 pages,
Auslegung und Begründung der Thesen oder Artikel (1523) "Interpretation and justification of the theses or articles"
Volume 3: 1995, 519 pages,
Empfehlung zur Vorbereitung auf einen möglichen Krieg (1524) "Plan for a Campaign"
Kommentar über die wahre und die falsche Religion (1525) "Commentary on True and False Religion"
Volume 4: 1995, 512 pages,
Antwort auf die Predigt Luthers gegen die Schwärmer (1527) "A Refutation of Luther's sermon against vain enthusiasm"
Die beiden Berner Predigten (1528) "The Berne sermons"
Rechenschaft über den Glauben (1530) "An Exposition of the Faith"
Die Vorsehung (1530) "Providence"
Erklärung des christlichen Glaubens (1531) "Explanation of the Christian faith"
The complete 21-volume edition is being undertaken by the Zwingliverein in collaboration with the Institut für schweizerische Reformationsgeschichte, and is projected to be organised as follows:
vols. I–VI Werke: Zwingli's theological and political writings, essays, sermons etc., in chronological order. This section was completed in 1991.
vols. VII–XI Briefe: Letters
vol. XII Randglossen: Zwingli's glosses in the margin of books
vols XIII ff. Exegetische Schriften: Zwingli's exegetical notes on the Bible.
Vols. XIII and XIV have been published, vols. XV and XVI are under preparation. Vols. XVII to XXI are planned to cover the New Testament.
Older German / Latin editions available online include:
Huldreich Zwinglis sämtliche Werke, vol. 1, Corpus Reformatorum vol. 88, ed. Emil Egli. Berlin: Schwetschke, 1905.
Analecta Reformatoria: Dokumente und Abhandlungen zur Geschichte Zwinglis und seiner Zeit, vol. 1, ed. Emil Egli. Zürich: Züricher and Furrer, 1899.
Huldreich Zwingli's Werke, ed. Melchior Schuler and Johannes Schulthess, 1824ff.: vol. I; vol. II;vol. III; vol. IV; vol. V; vol. VI, 1; vol. VI, 2; vol. VII; vol. VIII.
Der evangelische Glaube nach den Hauptschriften der Reformatoren, ed. Paul Wernle. Tübingen: Mohr, 1918.
Von Freiheit der Speisen, eine Reformationsschrift, 1522, ed. Otto Walther. Halle: Niemeyer, 1900.
See also the following English translations of selected works by Zwingli:
The Christian Education of Youth. Collegeville: Thompson Bros., 1899.
Selected Works of Huldreich Zwingli (1484–1531). Philadelphia: University of Pennsylvania, 1901.
The Latin Works and the Correspondence of Huldreich Zwingli, Together with Selections from his German Works.
Vol. 1, 1510–1522, New York: G.P. Putnam and Sons, 1912.
Vol. 2, Philadelphia: Heidelberg Press, 1912.
Vol. 3, Philadelphia: Heidelberg Press, 1912.
See also
Timeline of Huldrych Zwingli
Reformation in Zürich
The Reformed tradition
Notes
References
Bibliography
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Further reading
Burnett, Amy Nelson and Campi, Emidio (eds.). A Companion to the Swiss Reformation, Leiden – Boston: Brill, 2016.
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External links
Biography of Anna Reinhard, wife of Zwingli in Leben magazine from a seminary of the Reformed Church in the United States
Website of the Zwingli Association and Zwingliana journal
1484 births
1531 deaths
16th-century Calvinist and Reformed theologians
Swiss Calvinist and Reformed theologians
16th-century Swiss Roman Catholic priests
History of Zürich
Swiss military personnel killed in action
People excommunicated by the Catholic Church
People from Toggenburg
University of Vienna alumni
16th-century Swiss writers
People from Zürich
Critics of the Catholic Church
Former Roman Catholics
Swiss evangelicals | [
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13603 | https://en.wikipedia.org/wiki/Homeschooling | Homeschooling | Homeschooling or home schooling, also known as home education or elective home education (EHE), is the education of school-aged children at home or a variety of places other than a school. Usually conducted by a parent, tutor, or an online teacher, many homeschool families use less formal, more personalized and individualized methods of learning that are not always found in schools. The actual practice of homeschooling can look very different. The spectrum ranges from highly structured forms based on traditional school lessons to more open, free forms such as unschooling, which is a lesson- and curriculum-free implementation of homeschooling. Some families who initially attended a school go through a deschool phase to break away from school habits and prepare for homeschooling. While "homeschooling" is the term commonly used in North America, "home education" is primarily used in Europe and many Commonwealth countries. Homeschooling should not be confused with distance education, which generally refers to the arrangement where the student is educated by and conforms to the requirements of an online school, rather than being educated independently and unrestrictedly by their parents or by themselves.
Before the introduction of compulsory school attendance laws, most childhood education was done by families and local communities. By the early 19th century, attending a school became the most common means of education in the developed world. In the mid to late 20th century, more people began questioning the efficiency and sustainability of school learning, which again led to an increase in the number of homeschoolers, especially in the Americas and some European countries. Today, homeschooling is a relatively widespread form of education and a legal alternative to public and private schools in many countries, which many people believe is due to the rise of the Internet, which enables people to obtain information very quickly. There are also nations in which homeschooling is regulated or illegal, as recorded in the article Homeschooling international status and statistics. During the COVID-19 pandemic, many students from all over the world had to study from home due to the danger posed by the virus. However, this was mostly implemented in the form of distance education rather than traditional homeschooling.
There are many different reasons for homeschooling, ranging from personal interests to dissatisfaction with the public school system. Some parents see better educational opportunities for their child in homeschooling, for example because they know their child more accurately than a teacher and can concentrate fully on educating usually one to a few persons and therefore can respond more precisely to their individual strengths and weaknesses, or because they think that they can better prepare their children for the life outside of school. Some children can also learn better at home, for example, because they are not held back, disturbed or distracted from school matters, do not feel underchallenged or overwhelmed with certain topics, find that certain temperaments are encouraged in school, while others are inhibited, do not cope well with the often predetermined structure in school or are bullied there. Homeschooling is also an option for families living in remote rural areas, those temporarily abroad and those who travel frequently and therefore face the physical impossibility or difficulty of getting their children into school and families who want to spend more and better time with their children. Health reasons and special needs can also play a role in why children cannot attend a school regularly and are at least partially homeschooled.
Critics of homeschooling argue that children may lack social contact at home, possibly resulting in children having poorer social skills. Some are also concerned that some parents may not have the skills required to guide and advise their children in life skills. Critics also say that a child might not encounter people of other cultures, worldviews, and socioeconomic groups if they are not enrolled in a school. Therefore, these critics believe that homeschooling cannot guarantee a comprehensive and neutral education and that children can be indoctrinated if educational standards are not prescribed and if there is no regular monitoring by controlling authorities. There are many studies that show that homeschooled children score better on standardized tests and have equal or higher developed social skills and participate more in cultural and family activities on average than public school students. In addition, studies suggest that homeschoolers are generally more likely to have higher self-esteem, deeper friendships, and better relationships with adults, and are less susceptible to peer pressure.
History
For most of history and in different cultures, homeschooling was a common practice by family members and local communities. Enlisting professional tutors was an option available only to the wealthy. Homeschooling declined in the 19th and 20th centuries with the enactment of compulsory school attendance laws. However, it continued to be practised in isolated communities. Homeschooling began a resurgence in the 1960s and 1970s with educational reformists dissatisfied with industrialized education.
The earliest public schools in modern Western culture were established during the reformation with the encouragement of Martin Luther in the German states of Gotha and Thuringia in 1524 and 1527. From the 1500s to 1800s the literacy rate increased until a majority of adults were literate, but development of the literacy rate occurred before the implementation of compulsory attendance and universal education.
Home education and apprenticeship continued to remain the main form of education until the 1830s. However, in the 18th century, the majority of people in Europe lacked formal education. Since the early 19th century, formal classroom schooling became the most common means of schooling throughout the developed countries.
In 1647, New England provided compulsory elementary education. Regional differences in schooling existed in colonial America. In the south, farms and plantations were so widely dispersed that community schools such as those in the more compact settlements of the north were impossible. In the middle colonies, the educational situation varied when comparing New York with New England.
Most Native American tribal cultures traditionally used homeschooling and apprenticeship to pass knowledge to children. Parents were supported by extended relatives and tribal leaders in the education of their children. The Native Americans vigorously resisted compulsory education in the United States.
In the 1960s, Rousas John Rushdoony began to advocate homeschooling, which he saw as a way to combat the secular nature of the public school system in the United States. He vigorously attacked progressive school reformers such as Horace Mann and John Dewey, and argued for the dismantling of the state's influence in education in three works: Intellectual Schizophrenia, The Messianic Character of American Education, and The Philosophy of the Christian Curriculum. Rushdoony was frequently called as an expert witness by the Home School Legal Defense Association (HSLDA) in court cases. He frequently advocated the use of private schools.
During this time, American educational professionals Raymond and Dorothy Moore began to research the academic validity of the rapidly growing Early Childhood Education movement. This research included independent studies by other researchers and a review of over 8,000 studies bearing on early childhood education and the physical and mental development of children.
They asserted that formal schooling before ages 8–12 not only lacked the anticipated effectiveness but also harmed children. The Moores published their view that formal schooling was damaging young children academically, socially, mentally, and even physiologically. The Moores presented evidence that childhood problems such as juvenile delinquency, nearsightedness, increased enrollment of students in special education classes and behavioral problems were the results of increasingly earlier enrollment of students. The Moores cited studies demonstrating that orphans who were given surrogate mothers were measurably more intelligent, with superior long-term effects – even though the mothers were "mentally retarded teenagers" – and that illiterate tribal mothers in Africa produced children who were socially and emotionally more advanced than typical western children, "by western standards of measurement".
Their primary assertion was that the bonds and emotional development made at home with parents during these years produced critical long-term results that were cut short by enrollment in schools, and could neither be replaced nor corrected in an institutional setting afterwards. Recognizing a necessity for early out-of-home care for some children, particularly special needs and impoverished children and children from exceptionally inferior homes, they maintained that the vast majority of children were far better situated at home, even with mediocre parents, than with the most gifted and motivated teachers in a school setting. They described the difference as follows: "This is like saying, if you can help a child by taking him off the cold street and housing him in a warm tent, then warm tents should be provided for all children – when obviously most children already have even more secure housing."
The Moores embraced homeschooling after the publication of their first work, Better Late Than Early, in 1975, and became important homeschool advocates and consultants with the publication of books such as Home Grown Kids (1981), and Homeschool Burnout.
Simultaneously, other authors published books questioning the premises and efficacy of compulsory schooling, including Deschooling Society by Ivan Illich in 1970 and No More Public School by Harold Bennet in 1972.
In 1976, educator John Holt published Instead of Education; Ways to Help People Do Things Better. In its conclusion, he called for a "Children's Underground Railroad" to help children escape compulsory schooling. In response, Holt was contacted by families from around the U.S. to tell him that they were educating their children at home. In 1977, after corresponding with a number of these families, Holt began producing the magazine Growing Without Schooling (GSW), a newsletter dedicated to home education. Holt was nicknamed the "father of homeschooling." Holt later wrote a book about homeschooling, Teach Your Own, in 1981.
In 1980, Holt said, "I want to make it clear that I don't see homeschooling as some kind of answer to badness of schools. I think that the home is the proper base for the exploration of the world which we call learning or education. The home would be the best base no matter how good the schools were." One common theme in the homeschool philosophies of both Holt and that of the Moores is that home education should not attempt to bring the school to construct into the home, or a view of education as an academic preliminary to life. They viewed home education as a natural, experiential aspect of life that occurs as the members of the family are involved with one another in daily living.
Homeschooling can be used as a form of supplemental education and as a way of helping children learn under specific circumstances. The term may also refer to instruction in the home under the supervision of correspondence schools or umbrella schools. Some jurisdictions require adherence to an approved curriculum. In the 1970s, a modern homeschooling movement began when American educator and author John Holt questioned the efficiency of schools and the sustainability of school learning, arguing that schools focus on strictly doing "skill drill" instead of other methods of learning. The influence of Raymond Moore is sometimes also held responsible for this movement on the religious right. A curriculum-free philosophy of homeschooling called "unschooling" also emerged around this time, although it would take a few more decades for this form of education to become popular. The term was coined in 1977 by Holt's GWS. The term emphasizes the more spontaneous, less structured learning environment in which a child's interests drive his pursuit of knowledge. Some parents provide a liberal arts education using the trivium and quadrivium as the main models.
While "homeschooling" is the term commonly used in the United States and other nations in North America, "home education" is primarily used in the United Kingdom, elsewhere in Europe and many Commonwealth countries. Some believe that homeschooling has become more attractive and popular than ever before since the days of quick information retrieval on the Internet.
The COVID-19 pandemic led to school closures around the world, which is why over 300 million students had to study from home. Since the material to be learned was mainly outsourced to home and specified and checked by virtual schools, it can be said that this was mostly implemented in the form of distance education rather than traditional homeschooling in which parents educate their child independent from school. Because the transition to homeschooling often happened overnight without any possibilities of preparation for parents, teachers and children, this caused economic, educational, political and psychological distress.
Motivations
There are a multitude of sometimes complex reasons why parents and children choose to homeschool, some of which overlap with those for unschooling and may be very different depending on the country and (current) situation of parents and children.
Parents commonly cite two main motivations for homeschooling their children: dissatisfaction with the local schools and the interest in increased involvement with their children's learning and development. Parental dissatisfaction with available schools typically includes concerns about the school environment, the quality of academic instruction, the curriculum, bullying, racism and lack of faith in the school's ability to cater to their children's special needs. Some parents homeschool in order to have greater control over what and how their children are taught, to cater more adequately to an individual child's aptitudes and abilities, to provide instruction from a specific religious or and moral position, and to take advantage of the efficiency of one-to-one instruction and thus allow the child to spend more time on childhood activities, socializing, and non-academic learning.
Some African-American families choose to homeschool as a way of increasing their children's understanding of African-American history – such as the Jim Crow laws that resulted in African Americans being prevented from reading and writing – and to limit the harm caused by the unintentional and sometimes subtle systemic racism that affects most American schools.
Some parents have objections to the secular nature of public schools and homeschool in order to give their children a religious education. Use of a religious curriculum is common among these families.
Some parents are of the opinion that certain temperaments are promoted in school, while others are inhibited which may also be a reason to homeschool their children.
Another argument for homeschooling children may be the protection against physical and emotional violence, bullying, exclusion, drugs, stress, sexualization, social pressures, excessive performance thoughts, socialization groups or role models with negative impact and degrading treatment in school.
Some children may also prefer to or can learn more efficiently at home, for example, because they are not distracted or slowed down by school matters and can, for example, spend several hours dealing with the same topic undisturbed. There are studies that show that homeschooled children are more likely to graduate and perform better at university.
Homeschooling may also be a factor in the choice of parenting style. Homeschooling can be a matter of consistency for families living in isolated rural locations, for those temporarily abroad, and for those who travel frequently. Many young athletes, actors, and musicians are taught at home to accommodate their training and practice schedules more conveniently. Homeschooling can be about mentorship and apprenticeship, in which a tutor or teacher is with the child for many years and becomes more intimately acquainted with the child. Many parents also homeschool their children and return their child into the school system later on, for example because they think that their child is too young or not yet ready to start school.
Some children also have health issues and therefore cannot attend a school regularly and are at least partially homeschooled or take distance education instead.
Another commonly cited reason for choosing homeschooling is the flexibility and freedom which parents and children have.
COVID-19 has reinforced some parent's minds about homeschooling. The fact that parents realized remote learning was possible thanks to new technologies means that they have additional options to consider should their child face problems of any kind at school.
Teaching methods, forms and philosophies
Homeschooling is usually conducted by a parent, tutor, or an online teacher, but the concrete practice can be very different. The spectrum ranges from highly structured forms based on traditional school lessons to more open, free forms like unschooling. This is a curriculum-free implementation of homeschooling that involves teaching children based on their interests.
Many homeschool families use a wide variety of methods and materials and less formal educational methods, which represent a variety of educational philosophies and paradigms. Some of the methods or learning environments used include classical education (including Trivium, Quadrivium), Charlotte Mason education, Montessori method, theory of multiple intelligences, unschooling, Waldorf education, school-at-home (curriculum choices from both secular and religious publishers), A Thomas Jefferson Education, unit studies, curriculum made up from private or small publishers, apprenticeship, hands-on-learning, distance learning (both online and correspondence), dual enrollment in local schools or colleges, and curriculum provided by local schools and many others. Some of these approaches are used in private and public schools. Educational research and studies support the use of some of these methods. Unschooling, natural learning, Charlotte Mason Education, Montessori, Waldorf, apprenticeship, hands-on-learning, unit studies are supported to varying degrees by research by constructivist learning theories and situated cognition theories. Elements of these theories may be found in the other methods as well.
A student's education may be customized to support his or her learning level, style, and interests. It is not uncommon for a student to experience more than one approach as the family discovers what works best for their student. Many families use an eclectic approach, picking and choosing from various suppliers. For sources of curricula and books, a study found that 78 percent utilized "a public library"; 77 percent used "a homeschooling catalogue, publisher, or individual specialist"; 68 percent used "retail bookstore or another store"; 60 percent used "an education publisher that was not affiliated with homeschooling." "Approximately half" used curriculum from "a homeschooling organization", 37 percent from a "church, synagogue or other religious institution" and 23 percent from "their local public school or district." In 2003, 41 percent utilized some sort of distance learning, approximately 20 percent by "television, video or radio"; 19 percent via "The Internet, e-mail, or the World Wide Web"; and 15 percent taking a "correspondence course by mail designed specifically for homeschoolers."
Individual governmental units, e.g. states and local districts, vary in official curriculum and attendance requirements.
Informal learning
As a subset of homeschooling, informal learning happens outside of the classroom but has no traditional boundaries of education. Informal learning is an everyday form of learning through participation and creation, in contrast with the traditional view of teacher-centered learning. The term is often combined with non-formal learning and self-directed learning. Informal learning differs from traditional learning since there are no expected objectives or outcomes. From the learner's standpoint, the knowledge that they receive is not intentional. Anything from planting a garden to baking a cake or even talking to a technician at work about the installation of new software can be considered informal learning. The individual is completing a task with different intentions but ends up learning skills in the process. Children watching their tomato plants grow will not generate questions about photosynthesis but they will learn that their plants are growing with water and sunlight. This leads them to have a base understanding of complex scientific concepts without any background studying. The recent trend of homeschooling becoming less stigmatized has been in connection with the traditional waning of the idea that the state needs to be in primary and ultimate control over the education and upbringing of all children to create future adult citizens. This breeds an ever-growing importance on the ideas and concepts that children learn outside of the traditional classroom setting, including Informal learning.
Depending on the part of the world, informal learning can take on many different identities and has differing cultural importances. Many ways of organizing homeschooling draw on apprenticeship qualities and on non-western cultures. In some South American indigenous cultures, such as the Chillihuani community in Peru, children learn irrigation and farming technique through play, advancing them not only in their own village and society but also in their knowledge of realistic techniques that they will need to survive. In Western culture, children use informal learning in two main ways. The first as talked about is through hands-on experience with new material. The second is asking questions to someone who has more experience than they have (i.e. parents, elders). Children's inquisitive nature is their way of cementing the ideas they have learned through exposure to informal learning. It is a more casual way of learning than traditional learning and serves the purpose of taking in information any which way they can.
Structured versus unstructured
All other approaches to homeschooling are subsumed under two basic categories: structured and unstructured homeschooling. Structured homeschooling includes any method or style of home education that follows a basic curriculum with articulated goals and outcomes. This style attempts to imitate the structure of the traditional school setting while personalizing the curriculum. Unstructured homeschooling is any form of home education where parents do not construct a curriculum at all. Unschooling, as it is known, attempts to teach through the child's daily experiences and focuses more on self-directed learning by the child, free of textbooks, teachers, and any formal assessment of success or failure.
Unit studies
In a unit study approach, multiple subjects such as math, science, history, art, and geography, are studied in relation to a single topic. Unit studies are useful for teaching multiple grades simultaneously as the difficulty level can be adjusted for each student. An extended form of unit studies, Integrated Thematic Instruction utilizes one central theme integrated throughout the curriculum so that students finish a school year with a deep understanding of a certain broad subject or idea.
All-in-one curricula
All-in-one homeschooling curricula (variously known as school-at-home, the traditional approach, or school-in-a-box) are instructional methods of teaching in which the curriculum and homework of the student are similar or identical to those used in a public or private school. Purchased as a grade-level package or separately by subject, the package may contain all of the needed books, materials, tests, answer keys, and extensive teacher guides. These materials cover the same subject areas as public schools, allowing for an easy transition into the school system. These are among the most expensive options for homeschooling, but they require minimal preparation and are easy to use. Some localities provide the same materials used at local schools to homeschoolers. The purchase of a complete curriculum and their teaching/grading service from an accredited distance learning curriculum provider may allow students to obtain an accredited high school diploma.
Unschooling and natural learning
Natural learning refers to a type of learning-on-demand where children pursue knowledge based on their interests and parents take an active part in facilitating activities and experiences conducive to learning but do not rely heavily on textbooks or spend much time "teaching", looking instead for "learning moments" throughout their daily activities. Parents see their role as that of affirming through positive feedback and modeling the necessary skills, and the child's role as being responsible for asking and learning.
The term unschooling as coined by John Holt describes an approach in which parents do not authoritatively direct the child's education, but interact with the child following the child's own interests, leaving them free to explore and learn as their interests lead. "Unschooling" does not indicate that the child is not being educated, but that the child is not being "schooled", or educated in a rigid school-type manner. Holt asserted that children learn through the experiences of life, and he encouraged parents to live their lives with their child. Also known as interest-led or child-led learning, unschooling attempts to follow opportunities as they arise in real life, through which a child will learn without coercion. Children at school learn from 1 teacher and 2 auxiliary teachers in a classroom of approximately 30. Kids have the opportunity of dedicated education at home with a ratio of 1 to 1. An unschooled child may utilize texts or classroom instruction, but these are not considered central to education. Holt asserted that there is no specific body of knowledge that is, or should be, required of a child.
Both unschooling and natural learning advocates believe that children learn best by doing; a child may learn reading to further an interest about history or other cultures, or math skills by operating a small business or sharing in family finances. They may learn animal husbandry keeping dairy goats or meat rabbits, botany tending a kitchen garden, chemistry to understand the operation of firearms or the internal combustion engine, or politics and local history by following a zoning or historical-status dispute. While any type of homeschoolers may also use these methods, the unschooled child initiates these learning activities. The natural learner participates with parents and others in learning together.
Another prominent proponent of unschooling is John Taylor Gatto, author of Dumbing Us Down, The Exhausted School, A Different Kind of Teacher, and Weapons of Mass Instruction. Gatto argues that public education is the primary tool of "state-controlled consciousness" and serves as a prime illustration of the total institution — a social system which impels obedience to the state and quells free-thinking or dissent.
Autonomous learning
Autonomous learning is a school of education which sees learners as individuals who can and should be autonomous i.e. be responsible for their own learning climate.
Autonomous education helps students develop their self-consciousness, vision, practicality, and freedom of discussion. These attributes serve to aid the student in his/her independent learning. However, a student must not start their autonomous learning completely on their own. It is said, that by first having interaction with someone who has more knowledge in a subject, will speed up the student's learning, and hence allow them to learn more independently.
Some degree of autonomous learning is popular with those who home educate their children. In true autonomous learning, the child usually gets to decide what projects they wish to tackle or what interests to pursue. In-home education, this can be instead of or in addition to regular subjects like doing math or English.
According to Home Education UK, the autonomous education philosophy emerged from the epistemology of Karl Popper in The Myth of the Framework: In Defence of Science and Rationality, which is developed in the debates, which seek to rebut the neo-Marxist social philosophy of convergence proposed by the Frankfurt School (e.g. Theodor W. Adorno, Jürgen Habermas, Max Horkheimer).
Hybrid homeschooling
Hybrid homeschooling or flex-school is a form of homeschooling in which children split their time between homeschool and a more traditional schooling environment like a school. It is a comparatively unpopular education model that can mainly be found in the United States. During the COVID-19 pandemic, this was sometimes enforced by schools.
A commonly cited reason for choosing this model is that parents are not sure whether they can provide their children a comprehensive and neutral education at home or cannot devote themselves to homeschooling full-time due to time constraints or excessive stress. Some families also want their children to socialize with other children and find that schools are better suited for this purpose because social exchange does not only take place occasionally, but is an everyday experience there.
Homeschool cooperatives
A homeschool cooperative is a cooperative of families who homeschool their children. It provides an opportunity for children to learn from other parents who are more specialized in certain areas or subjects. Co-ops also provide social interaction. They may take lessons together or go on field trips. Some co-ops also offer events such as prom and graduation for homeschoolers.
Homeschoolers are beginning to utilize Web 2.0 as a way to simulate homeschool cooperatives online. With social networks, homeschoolers can chat, discuss threads in forums, share information and tips, and even participate in online classes via blackboard systems similar to those used by colleges.
Research
Test results
According to the Home School Legal Defense Association (HSLDA) in 2004, "Many studies over the last few years have established the academic excellence of homeschooled children." Home Schooling Achievement, a compilation of studies published by the HSLDA, supported the academic integrity of homeschooling. This booklet summarized a 1997 study by Ray and the 1999 Rudner study. The Rudner study noted two limitations of its own research: it is not necessarily representative of all homeschoolers and it is not a comparison with other schooling methods. Among the homeschooled students who took the tests, the average homeschooled student outperformed his public school peers by 30 to 37 percentile points across all subjects. The study also indicates that public school performance gaps between minorities and genders were virtually non-existent among the homeschooled students who took the tests.
A survey of 11,739 homeschooled students conducted in 2008 found that, on average, the homeschooled students scored 37 percentile points above public school students on standardized achievement tests. This is consistent with the 1999 Rudner study. However, Rudner said that these same students in public school may have scored just as well because of the dedicated parents they had. The Ray study also found that homeschooled students who had a certified teacher as a parent scored one percentile lower than homeschooled students who did not have a certified teacher as a parent. Another nationwide descriptive study conducted by Ray contained students ranging from ages 5–18 and he found that homeschoolers scored in at least the 80th percentile on their tests.
In 2011, a quasi-experimental study was conducted that included homeschooled and traditional public students between the ages of 5 and 10. It was discovered that the majority of the homeschooled children achieved higher standardized scores compared to their counterparts. However, Martin-Chang also found that unschooling children ages 5–10 scored significantly below traditionally educated children, while academically-oriented homeschooled children scored from one half grade level above to 4.5 grade levels above traditionally schooled children on standardized tests (n=37 homeschooled children matched with children from the same socioeconomic and educational background).
There are also studies according to which homeschooled children are less likely to be sexually abused than children in public schools.
Studies have also examined the impact of homeschooling on students' GPAs. Cogan (2010) found that homeschooled students had higher high school GPAs (3.74) and transfer GPAs (3.65) than conventional students. Snyder (2013) provided corroborating evidence that homeschoolers were outperforming their peers in the areas of standardized tests and overall GPAs. Looking beyond high school, a study by the 1990 National Home Education Research Institute (as cited by Wichers, 2001) found that at least 33% of homeschooled students attended a four-year college, and 17% attended a two-year college. This same study examined the students after one year, finding that 17% pursued higher education.
On average, studies suggest homeschoolers score at or above the national average on standardized tests. Homeschool students have been accepted into many Ivy League universities. However, The Coalition for Responsible Homeschooling notes that "Our knowledge of homeschooling’s effect on academic achievement is limited by the fact that many of the studies that have been conducted on homeschoolers suffer from methodological problems which make their findings inconclusive."
Outcomes
Homeschooled children may receive more individualized attention than students enrolled in traditional public schools. A 2011 study suggests that a structured environment could play a key role in homeschooler academic achievement. This means that parents were highly involved in their child's education and they were creating clear educational goals. In addition, these students were being offered organized lesson plans which are either self-made or purchased.
A study conducted by Ray in 2010, indicates that the higher the level of parents' income, the more likely the homeschooled child is able to achieve academic success.
In the 1970s, Raymond and Dorothy Moore conducted four federally funded analyses of more than 8,000 early childhood studies, from which they published their original findings in Better Late Than Early, 1975. This was followed by School Can Wait, a repackaging of these same findings designed specifically for educational professionals. They concluded that "where possible, children should be withheld from formal schooling until at least ages eight to ten." Their reason was that children "are not mature enough for formal school programs until their senses, coordination, neurological development and cognition are ready". They concluded that the outcome of forcing children into formal schooling is a sequence of "1) uncertainty as the child leaves the family nest early for a less secure environment, 2) puzzlement at the new pressures and restrictions of the classroom, 3) frustration because unready learning tools – senses, cognition, brain hemispheres, coordination – cannot handle the regimentation of formal lessons and the pressures they bring, 4) hyperactivity growing out of nerves and jitter, from frustration, 5) failure which quite naturally flows from the four experiences above, and 6) delinquency which is failure's twin and apparently for the same reason." According to the Moores, "early formal schooling is burning out our children. Teachers who attempt to cope with these youngsters also are burning out." Aside from academic performance, they think early formal schooling also destroys "positive sociability", encourages peer dependence, and discourages self-worth, optimism, respect for parents, and trust in peers. They believe this situation is particularly acute for boys because of their delay in maturity. The Moores cited a Smithsonian Report on the development of genius, indicating a requirement for "1) much time spent with warm, responsive parents and other adults, 2) very little time spent with peers, and 3) a great deal of free exploration under parental guidance." Their analysis suggested that children need "more of home and less of formal school", "more free exploration with... parents, and fewer limits of classroom and books", and "more old fashioned chores – children working with parents – and less attention to rivalry sports and amusements."
Homeschooled youth are less likely to use and abuse illicit substances and are more likely to disapprove of using alcohol and marijuana.
Debate about outcomes
There are claims that studies showing that homeschooled students do better on standardized tests do not compare with public-school testing.
By contrast, SAT and ACT tests are self-selected by homeschooled and formally schooled students alike. Some homeschoolers averaged higher scores on these college entrance tests in South Carolina. Other scores (1999 data) showed mixed results, for example showing higher levels for homeschoolers in English (homeschooled 23.4 vs national average 20.5) and reading (homeschooled 24.4 vs national average 21.4) on the ACT, but mixed scores in math (homeschooled 20.4 vs national average 20.7 on the ACT as opposed homeschooled 535 vs national average 511 on the 1999 SAT math).
Some advocates of homeschooling and educational choice counter with an input-output theory, pointing out that home educators expend only an average of $500–$600 a year on each student (not counting the cost of the parents' time), in comparison to $9,000–$10,000 (including the cost of staff time) for each public school student in the United States, which suggests home-educated students would be especially dominant on tests if afforded access to an equal commitment of tax-funded educational resources.
Many teachers and school districts oppose the idea of homeschooling. However, research has shown that homeschooled children often excel in many areas of academic endeavour. According to a study done on the homeschool movement, homeschoolers often achieve academic success and admission into elite universities. According to the National Home Education Research Institute president, Brian Ray, socialization is not a problem for homeschooling children, many of whom are involved in community sports, volunteer activities, book groups, or homeschool co-ops.
Socialization
Using the Piers-Harris Children's Self-Concept Scale, John Taylor later found that, "while half of the conventionally schooled children scored at or below the 50th percentile (in self-concept), only 10.3% of the home-schooling children did so." He further stated that "the self-concept of home-schooling children is significantly higher statistically than that of children attending conventional school. This has implications in the areas of academic achievement and socialization which have been found to parallel self-concept. Regarding socialization, Taylor's results would mean that very few home-schooling children are socially deprived. He states that critics who speak out against homeschooling on the basis of social deprivation are actually addressing an area which favours homeschoolers.
In 2003, the National Home Education Research Institute conducted a survey of 7,300 U.S. adults who had been homeschooled (5,000 for more than seven years). Their findings included:
Homeschool graduates are active and involved in their communities. 71% participate in an ongoing community service activity, like coaching a sports team, volunteering at a school, or working with a church or neighbourhood association, compared with 37% of U.S. adults of similar ages from a traditional education background.
Homeschool graduates are more involved in civic affairs and vote in much higher percentages than their peers. 76% of those surveyed between the ages of 18 and 24 voted within the last five years, compared with only 29% of the corresponding U.S. populace. The numbers are even greater in older age groups, with voting levels not falling below 95%, compared with a high of 53% for the corresponding U.S. populace.
58.9% report that they are "very happy" with life, compared with 27.6% for the general U.S. population. 73.2% find life "exciting", compared with 47.3%
Richard G. Medlin, Ph.D.'s research found that homeschooled children have better social skills than children attending traditional schools.
Legality and prevalence
General criticism
Resistance to homeschooling comes from some organizations of teachers and school districts. The National Education Association, a United States teachers' union and professional association, has asserted that teachers should be licensed and that state-approved curricula should be used.
Critics argue that homeschooled children can be indoctrinated if educational standards are not prescribed and if there is no regular monitoring by controlling authorities.
Elizabeth Bartholet, a Harvard professor of law and faculty director of the Law School’s Child Advocacy Program, recommended a ban on home education in 2019, calling it a risky practice.
Political scientist Rob Reich (not to be confused with the former Labor Secretary Robert Reich) speculated in The Civic Perils of Homeschooling (2002) that homeschooling could threaten to "insulate students from exposure to diverse ideas and people."
Gallup polls of American voters have shown a significant change in attitude in the last 20 years, from 73% opposed to homeschooling in 1985 to 54% opposed in 2001. In 1988, when asked whether parents should have a right to choose homeschooling, 53 percent thought that they should, as revealed by another poll.
See also
References
Further reading
External links
A history of the modern homeschool movement, from the Cato Institute.
National Home Education Research Institute (NHERI). NHERI produces research about homeschooling and sponsors the peer-reviewed academic journal Homeschool Researcher.
The National Independent Study Accreditation Council
International Center for Home Education Research Reviews
Homeschooling in Britannica.com, written by Pat Farenga.
Homeschooling
School types
Schooling
Lifestyles
Philosophy of education
Alternative education | [
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13605 | https://en.wikipedia.org/wiki/Heteroatom | Heteroatom | In chemistry, a heteroatom (from Ancient Greek heteros, "different", + atomos, "uncut") is, strictly, any atom that is not carbon or hydrogen.
Organic chemistry
In practice, the term is usually used more specifically to indicate that non-carbon atoms have replaced carbon in the backbone of the molecular structure. Typical heteroatoms are nitrogen (N), oxygen (O), sulfur (S), phosphorus (P), chlorine (Cl), bromine (Br), and iodine (I), as well as the metals lithium (Li) and magnesium (Mg).
Proteins
It can also be used with highly specific meanings in specialised contexts. In the description of protein structure, in particular in the Protein Data Bank file format, a heteroatom record (HETATM) describes an atom as belonging to a small molecule cofactor rather than being part of a biopolymer chain.
Zeolites
In the context of zeolites, the term heteroatom refers to partial isomorphous substitution of the typical framework atoms (silicon, aluminium, and phosphorus) by other elements such as beryllium, vanadium, and chromium. The goal is usually to adjust properties of the material (e.g., Lewis acidity) to optimize the material for a certain application (e.g., catalysis).
References
External links
Journal - Heteroatom Chemistry
Organic chemistry | [
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13606 | https://en.wikipedia.org/wiki/Half-life | Half-life | Half-life (symbol t1⁄2) is the time required for a quantity to reduce to half of its initial value. The term is commonly used in nuclear physics to describe how quickly unstable atoms undergo radioactive decay or how long stable atoms survive. The term is also used more generally to characterize any type of exponential or non-exponential decay. For example, the medical sciences refer to the biological half-life of drugs and other chemicals in the human body. The converse of half-life is doubling time.
The original term, half-life period, dating to Ernest Rutherford's discovery of the principle in 1907, was shortened to half-life in the early 1950s. Rutherford applied the principle of a radioactive element's half-life to studies of age determination of rocks by measuring the decay period of radium to lead-206.
Half-life is constant over the lifetime of an exponentially decaying quantity, and it is a characteristic unit for the exponential decay equation. The accompanying table shows the reduction of a quantity as a function of the number of half-lives elapsed.
Probabilistic nature
A half-life usually describes the decay of discrete entities, such as radioactive atoms. In that case, it does not work to use the definition that states "half-life is the time required for exactly half of the entities to decay". For example, if there is just one radioactive atom, and its half-life is one second, there will not be "half of an atom" left after one second.
Instead, the half-life is defined in terms of probability: "Half-life is the time required for exactly half of the entities to decay on average". In other words, the probability of a radioactive atom decaying within its half-life is 50%.
For example, the image on the right is a simulation of many identical atoms undergoing radioactive decay. Note that after one half-life there are not exactly one-half of the atoms remaining, only approximately, because of the random variation in the process. Nevertheless, when there are many identical atoms decaying (right boxes), the law of large numbers suggests that it is a very good approximation to say that half of the atoms remain after one half-life.
Various simple exercises can demonstrate probabilistic decay, for example involving flipping coins or running a statistical computer program.
Formulas for half-life in exponential decay
An exponential decay can be described by any of the following three equivalent formulas:
where
N0 is the initial quantity of the substance that will decay (this quantity may be measured in grams, moles, number of atoms, etc.),
N(t) is the quantity that still remains and has not yet decayed after a time t,
is the half-life of the decaying quantity,
is a positive number called the mean lifetime of the decaying quantity,
is a positive number called the decay constant of the decaying quantity.
The three parameters , , and are all directly related in the following way:
where ln(2) is the natural logarithm of 2 (approximately 0.693).
Half-life and reaction orders
The value of the half-life depends on the reaction order:
Zero order kinetics: The rate of this kind of reaction does not depend on the substrate concentration. The rate law of zero order kinetics is as follows:
In order to find the half-life, we have to replace the concentration value for the initial concentration divided by 2 and isolate the time. If we do this, we find the equation of the half-life of the zero-order reaction:
The t1/2 formula for a zero order reaction suggests the half-life depends on the amount of initial concentration and rate constant.
First order kinetics: In first order reactions, the concentration of the reaction will continue to decrease as time progresses until it reaches zero, and the length of half-life will be constant, independent of concentration.
The time for [A] to decrease from [A]0 to [A]0 in a first-order reaction is given by the following equation:
For a first-order reaction, the half-life of a reactant is independent of its initial concentration. Therefore, if the concentration of A at some arbitrary stage of the reaction is [A], then it will have fallen to [A] after a further interval of (ln 2)/k. Hence, the half-life of a first order reaction is given as the following:
The half-life of a first order reaction is independent of its initial concentration and depends solely on the reaction rate constant, k.
Second order kinetics: In the second order reactions, the concentration of the reactant decrease following this formula:
Then, we replace [A] for [A]0 in order to calculate the half-life of the reactant A and isolate the time of the half-life (t1/2):
As you can see, the half-life of the second order reactions depends on the initial concentration and rate constant.
Decay by two or more processes
Some quantities decay by two exponential-decay processes simultaneously. In this case, the actual half-life can be related to the half-lives t1 and t2 that the quantity would have if each of the decay processes acted in isolation:
For three or more processes, the analogous formula is:
For a proof of these formulas, see Exponential decay § Decay by two or more processes.
Examples
There is a half-life describing any exponential-decay process. For example:
As noted above, in radioactive decay the half-life is the length of time after which there is a 50% chance that an atom will have undergone nuclear decay. It varies depending on the atom type and isotope, and is usually determined experimentally. See List of nuclides.
The current flowing through an RC circuit or RL circuit decays with a half-life of ln(2)RC or ln(2)L/R, respectively. For this example the term half time tends to be used rather than "half-life", but they mean the same thing.
In a chemical reaction, the half-life of a species is the time it takes for the concentration of that substance to fall to half of its initial value. In a first-order reaction the half-life of the reactant is , where is the reaction rate constant.
In non-exponential decay
The term "half-life" is almost exclusively used for decay processes that are exponential (such as radioactive decay or the other examples above), or approximately exponential (such as biological half-life discussed below). In a decay process that is not even close to exponential, the half-life will change dramatically while the decay is happening. In this situation it is generally uncommon to talk about half-life in the first place, but sometimes people will describe the decay in terms of its "first half-life", "second half-life", etc., where the first half-life is defined as the time required for decay from the initial value to 50%, the second half-life is from 50% to 25%, and so on.
In biology and pharmacology
A biological half-life or elimination half-life is the time it takes for a substance (drug, radioactive nuclide, or other) to lose one-half of its pharmacologic, physiologic, or radiological activity. In a medical context, the half-life may also describe the time that it takes for the concentration of a substance in blood plasma to reach one-half of its steady-state value (the "plasma half-life").
The relationship between the biological and plasma half-lives of a substance can be complex, due to factors including accumulation in tissues, active metabolites, and receptor interactions.
While a radioactive isotope decays almost perfectly according to so-called "first order kinetics" where the rate constant is a fixed number, the elimination of a substance from a living organism usually follows more complex chemical kinetics.
For example, the biological half-life of water in a human being is about 9 to 10 days, though this can be altered by behavior and other conditions. The biological half-life of caesium in human beings is between one and four months.
The concept of a half-life has also been utilized for pesticides in plants, and certain authors maintain that pesticide risk and impact assessment models rely on and are sensitive to information describing dissipation from plants.
In epidemiology, the concept of half-life can refer to the length of time for the number of incident cases in a disease outbreak to drop by half, particularly if the dynamics of the outbreak can be modeled exponentially.
See also
Half time (physics)
List of radioactive nuclides by half-life
Mean lifetime
Median lethal dose
References
External links
https://www.calculator.net/half-life-calculator.html Comprehensive half-life calculator
Welcome to Nucleonica, Nucleonica.net (archived 2017)
wiki: Decay Engine, Nucleonica.net (archived 2016)
System Dynamics – Time Constants, Bucknell.edu
Researchers Nikhef and UvA measure slowest radioactive decay ever: Xe-124 with 18 billion trillion years
Chemical kinetics
Radioactivity
Nuclear fission
Temporal exponentials | [
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13607 | https://en.wikipedia.org/wiki/Humus | Humus | In classical soil science, humus (derived in 1790–1800 from the Latin for 'earth, ground') is the fraction of soil organic matter that is amorphous and without the "cellular cake structure characteristic of plants, micro-organisms or animals". Humus significantly affects the bulk density of soil and contributes to its retention of moisture and nutrients. Although the terms humus and compost are informally used interchangeably, they are distinct soil components with different origins; humus is created through anaerobic fermentation, while compost is the result of aerobic decomposition.
In agriculture, "humus" sometimes also is used to describe mature or natural compost extracted from a woodland or other spontaneous source for use as a soil conditioner. It is also used to describe a topsoil horizon that contains organic matter (humus type, humus form, or humus profile).
More precisely, humus is the dark organic matter that forms in soil when dead plant and animal matter (including aerobic compost) breaks down further, specifically through the action of anaerobic organisms. Humus has many nutrients that improve the health of soil, nitrogen being the most important. The ratio of carbon to nitrogen (C:N) of humus is 10:1.
Description
The primary material needed for the process of humification are plant materials. The composition of humus varies dependent on the composition of the primary materials and the secondary microbial and animal products. The decomposition rate of the different compounds will affect the composition of the humus.
It is difficult to define humus precisely because it is a very complex substance which is not fully understood. Humus is different from decomposing soil organic matter. The latter looks rough and has visible remains of the original plant or animal matter. Fully humified humus, on the contrary, has a uniformly dark, spongy, and jelly-like appearance, and is amorphous; it may gradually decay over several years or persist for millennia. It has no determinate shape, structure, or quality. However, when examined under a microscope, humus may reveal tiny plant, animal, or microbial remains that have been mechanically, but not chemically, degraded. This suggests an ambiguous boundary between humus and soil organic matter. While distinct, humus is an integral part of soil organic matter.
There is little data available on the composition of forest humus because it is a complex mixture that is challenging for researchers to analyze. Researchers in the 1940s and 1960s tried using chemical separation to analyze plant and humic compounds in forest soil, but this proved impossible. Further research has been done in more recent years, though it remains an active field of study.
Humification
Microorganisms decompose a large portion of the soil organic matter into inorganic minerals that the roots of plants can absorb as nutrients. This process is termed "mineralization". In this process, nitrogen (nitrogen cycle) and the other nutrients (nutrient cycle) in the decomposed organic matter are recycled. Depending on the conditions in which the decomposition occurs, a fraction of the organic matter does not mineralize, and instead is transformed by a process called "humification" into concatenations of organic polymers. Because these organic polymers are resistant to the action of microorganisms, they are stable, and constitute humus. This stability implies that humus integrates into the permanent structure of the soil, thereby improving it.
Humification can occur naturally in soil or artificially in the production of compost. Organic matter is humified by a combination of saprotrophic fungi, bacteria, microbes and animals such as earthworms, nematodes, protozoa, and arthropods. Plant remains, including those that animals digested and excreted, contain organic compounds: sugars, starches, proteins, carbohydrates, lignins, waxes, resins, and organic acids. Decay in the soil begins with the decomposition of sugars and starches from carbohydrates, which decompose easily as detritivores initially invade the dead plant organs, while the remaining cellulose and lignin decompose more slowly. Simple proteins, organic acids, starches, and sugars decompose rapidly, while crude proteins, fats, waxes, and resins remain relatively unchanged for longer periods of time. Lignin, which is quickly transformed by white-rot fungi, is one of the primary precursors of humus, together with by-products of microbial and animal activity. The humus produced by humification is thus a mixture of compounds and complex biological chemicals of plant, animal, or microbial origin that has many functions and benefits in soil. Some judge earthworm humus (vermicompost) to be the optimal organic manure.
Stability
Much of the humus in most soils has persisted for more than 100 years, rather than having been decomposed into CO2, and can be regarded as stable; this organic matter has been protected from decomposition by microbial or enzyme action because it is hidden (occluded) inside small aggregates of soil particles, or tightly sorbed or complexed to clays. Most humus that is not protected in this way is decomposed within 10 years and can be regarded as less stable or more labile. Stable humus contributes few plant-available nutrients in soil, but it helps maintain its physical structure. A very stable form of humus is formed from the slow oxidation (redox) of soil carbon after the incorporation of finely powdered charcoal into the topsoil. This process is speculated to have been important in the formation of the unusually fertile Amazonian . However, recent work suggests that complex soil organic molecules may be much less stable than previously thought: “the available evidence does not support the formation of large-molecular-size and persistent ‘humic substances’ in soils. Instead, soil organic matter is a continuum of progressively decomposing organic compounds.″
Horizons
Humus has a characteristic black or dark brown color and is organic due to an accumulation of organic carbon. Soil scientists use the capital letters O, A, B, C, and E to identify the master horizons, and lowercase letters for distinctions of these horizons. Most soils have three major horizons: the surface horizon (A), the subsoil (B), and the substratum (C). Some soils have an organic horizon (O) on the surface, but this horizon can also be buried. The master horizon (E) is used for subsurface horizons that have significantly lost minerals (eluviation). Bedrock, which is not soil, uses the letter R.
Benefits of soil organic matter and humus
The importance of chemically stable humus is thought by some to be the fertility it provides to soils in both a physical and chemical sense, though some agricultural experts put a greater focus on other features of it, such as its ability to suppress disease. It helps the soil retain moisture by increasing microporosity, and encourages the formation of good soil structure. The incorporation of oxygen into large organic molecular assemblages generates many active, negatively charged sites that bind to positively charged ions (cations) of plant nutrients, making them more available to the plant by way of ion exchange. Humus allows soil organisms to feed and reproduce, and is often described as the "life-force" of the soil.
The process that converts soil organic matter into humus feeds the population of microorganisms and other creatures in the soil, and thus maintains high and healthy levels of soil life.
The rate at which soil organic matter is converted into humus promotes (when fast) or limits (when slow) the coexistence of plants, animals, and microorganisms in the soil.
Effective humus and stable humus are additional sources of nutrients for microbes: the former provides a readily available supply and the latter acts as a long term storage reservoir.
Decomposition of dead plant material causes complex organic compounds to be slowly oxidized (lignin-like humus) or to decompose into simpler forms (sugars and amino sugars, and aliphatic and phenolic organic acids), which are further transformed into microbial biomass (microbial humus) or reorganized, and further oxidized, into humic assemblages (fulvic acids and humic acids), which bind to clay minerals and metal hydroxides. The ability of plants to absorb humic substances with their roots and metabolize them has been long debated. There is now a consensus that humus functions hormonally rather than simply nutritionally in plant physiology.
Humus is a colloidal substance and increases the cation-exchange capacity of soil, hence its ability to store nutrients by chelation. While these nutrient cations are available to plants, they are held in the soil and prevented from being leached by rain or irrigation.
Humus can hold the equivalent of 80–90% of its weight in moisture, and therefore increases the soil's capacity to withstand drought.
The biochemical structure of humus enables it to moderate, i.e. buffer, excessive acidic or alkaline soil conditions.
During humification, microbes secrete sticky, gum-like mucilages; these contribute to the crumby structure (tilth) of the soil by adhering particles together and allowing greater aeration of the soil. Toxic substances such as heavy metals and excess nutrients can be chelated, i.e., bound to the organic molecules of humus, and so prevented from leaching away.
The dark, usually brown or black, color of humus helps to warm cold soils in spring.
Humus can contribute to climate change mitigation through its carbon sequestration potential. Artificial humic acid and artificial fulvic acid synthesized from agricultural litter, can increase the content of dissolved organic matter and total organic carbon in soil.
See also
Biochar
Biomass
Biotic material
Detritus
Glomalin
Humic acid
Immobilization (soil science)
Mineralization (soil science)
Mycorrhizal fungi and soil carbon storage
Organic matter
Plant litter
Soil horizon
Soil science
Terra preta
References
External links
Composting
Soil improvers
Soil science
Organic farming | [
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13609 | https://en.wikipedia.org/wiki/Hydrogen%20bond | Hydrogen bond | A hydrogen bond (or H-bond) is a primarily electrostatic force of attraction between a hydrogen (H) atom which is covalently bound to a more electronegative atom or group, and another electronegative atom bearing a lone pair of electrons—the hydrogen bond acceptor (Ac). Such an interacting system is generally denoted Dn–H···Ac, where the solid line denotes a polar covalent bond, and the dotted or dashed line indicates the hydrogen bond. The most frequent donor and acceptor atoms are the second-row elements nitrogen (N), oxygen (O), and fluorine (F).
Hydrogen bonds can be intermolecular (occurring between separate molecules) or intramolecular (occurring among parts of the same molecule). The energy of a hydrogen bond depends on the geometry, the environment, and the nature of the specific donor and acceptor atoms, and can vary between 1 and 40 kcal/mol. This makes them somewhat stronger than a van der Waals interaction, and weaker than fully covalent or ionic bonds. This type of bond can occur in inorganic molecules such as water and in organic molecules like DNA and proteins. Hydrogen bonds are responsible for holding such materials as paper and felted wool together, and for causing separate sheets of paper to stick together after becoming wet and subsequently drying.
The hydrogen bond is responsible for many of the anomalous physical and chemical properties of compounds of N, O, and F. In particular, intermolecular hydrogen bonding is responsible for the high boiling point of water (100 °C) compared to the other group-16 hydrides that have much weaker hydrogen bonds. Intramolecular hydrogen bonding is partly responsible for the secondary and tertiary structures of proteins and nucleic acids. It also plays an important role in the structure of polymers, both synthetic and natural.
Bonding
Definitions and general characteristics
A hydrogen atom attached to a relatively electronegative atom is the hydrogen bond donor. C-H bonds only participate in hydrogen bonding when the carbon atom is bound to electronegative substituents, as is the case in chloroform, CHCl3. In a hydrogen bond, the electronegative atom not covalently attached to the hydrogen is named the proton acceptor, whereas the one covalently bound to the hydrogen is named the proton donor. While this nomenclature is recommended by the IUPAC, it can be misleading, since in other donor-acceptor bonds, the donor/acceptor assignment is based on the source of the electron pair (such nomenclature is also used for hydrogen bonds by some authors). In the hydrogen bond donor, the H center is protic. The donor is a Lewis base. Hydrogen bonds are represented as H···Y system, where the dots represent the hydrogen bond. Liquids that display hydrogen bonding (such as water) are called associated liquids.
The hydrogen bond is often described as an electrostatic dipole-dipole interaction. However, it also has some features of covalent bonding: it is directional and strong, produces interatomic distances shorter than the sum of the van der Waals radii, and usually involves a limited number of interaction partners, which can be interpreted as a type of valence. These covalent features are more substantial when acceptors bind hydrogens from more electronegative donors.
As part of a more detailed list of criteria, the IUPAC publication acknowledges that the attractive interaction can arise from some combination of electrostatics (multipole-multipole and multipole-induced multipole interactions), covalency (charge transfer by orbital overlap), and dispersion (London forces), and states that the relative importance of each will vary depending on the system. However, a footnote to the criterion recommends the exclusion of interactions in which dispersion is the primary contributor, specifically giving Ar---CH4 and CH4---CH4 as examples of such interactions to be excluded from the definition.
Nevertheless, most introductory textbooks still restrict the definition of hydrogen bond to the "classical" type of hydrogen bond characterized in the opening paragraph.
Weaker hydrogen bonds are known for hydrogen atoms bound to elements such as sulfur (S) or chlorine (Cl); even carbon (C) can serve as a donor, particularly when the carbon or one of its neighbors is electronegative (e.g., in chloroform, aldehydes and terminal acetylenes). Gradually, it was recognized that there are many examples of weaker hydrogen bonding involving donor other than N, O, or F and/or acceptor Ac with electronegativity approaching that of hydrogen (rather than being much more electronegative). Though these "non-traditional" hydrogen bonding interactions are often quite weak (~1 kcal/mol), they are also ubiquitous and are increasingly recognized as important control elements in receptor-ligand interactions in medicinal chemistry or intra-/intermolecular interactions in materials sciences.
The definition of hydrogen bonding has gradually broadened over time to include these weaker attractive interactions. In 2011, an IUPAC Task Group recommended a modern evidence-based definition of hydrogen bonding, which was published in the IUPAC journal Pure and Applied Chemistry. This definition specifies:
Bond strength
Hydrogen bonds can vary in strength from weak (1–2 kJ mol−1) to strong (161.5 kJ mol−1 in the ion ). Typical enthalpies in vapor include:
F−H···:F (161.5 kJ/mol or 38.6 kcal/mol), illustrated uniquely by HF2−, bifluoride
O−H···:N (29 kJ/mol or 6.9 kcal/mol), illustrated water-ammonia
O−H···:O (21 kJ/mol or 5.0 kcal/mol), illustrated water-water, alcohol-alcohol
N−H···:N (13 kJ/mol or 3.1 kcal/mol), illustrated by ammonia-ammonia
N−H···:O (8 kJ/mol or 1.9 kcal/mol), illustrated water-amide
···: (18 kJ/mol or 4.3 kcal/mol)
The strength of intermolecular hydrogen bonds is most often evaluated by measurements of equilibria between molecules containing donor and/or acceptor units, most often in solution. The strength of intramolecular hydrogen bonds can be studied with equilibria between conformers with and without hydrogen bonds. The most important method for the identification of hydrogen bonds also in complicated molecules is crystallography, sometimes also NMR-spectroscopy. Structural details, in particular distances between donor and acceptor which are smaller than the sum of the van der Waals radii can be taken as indication of the hydrogen bond strength.
One scheme gives the following somewhat arbitrary classification: those that are 15 to 40 kcal/mol, 5 to 15 kcal/mol, and >0 to 5 kcal/mol are considered strong, moderate, and weak, respectively.
Resonance assisted hydrogen bond
The resonance assisted hydrogen bond (commonly abbreviated as RAHB) is a strong type of hydrogen bond. It is characterized by the π-delocalization that involves the hydrogen and cannot be properly described by the electrostatic model alone. This description of the hydrogen bond has been proposed to describe unusually short distances generally observed between O=C-OH∙∙∙ or ∙∙∙O=C-C=C-OH.
Structural details
The X−H distance is typically ≈110 pm, whereas the H···Y distance is ≈160 to 200 pm. The typical length of a hydrogen bond in water is 197 pm. The ideal bond angle depends on the nature of the hydrogen bond donor. The following hydrogen bond angles between a hydrofluoric acid donor and various acceptors have been determined experimentally:
Spectroscopy
Strong hydrogen bonds are revealed by downfield shifts in the 1H NMR spectrum. For example, the acidic proton in the enol tautomer of acetylacetone appears at δH 15.5, which is about 10 ppm downfield of a conventional alcohol.
In the IR spectrum, hydrogen bonding shifts the X-H stretching frequency to lower energy (i.e. the vibration frequency decreases). This shift reflects a weakening of the X-H bond. Certain hydrogen bonds - improper hydrogen bonds - show a blue shift of the X-H stretching frequency and a decrease in the bond length. H-bonds can also be measured by IR vibrational mode shifts of the acceptor. The amide I mode of backbone carbonyls in α-helices shifts to lower frequencies when they form H-bonds with side-chain hydroxyl groups.
Theoretical considerations
Hydrogen bonding is of persistent theoretical interest. According to a modern description O:H-O integrates both the intermolecular O:H lone pair ":" nonbond and the intramolecular H-O polar-covalent bond associated with O-O repulsive coupling.
Quantum chemical calculations of the relevant interresidue potential constants (compliance constants) revealed large differences between individual H bonds of the same type. For example, the central interresidue N−H···N hydrogen bond between guanine and cytosine is much stronger in comparison to the N−H···N bond between the adenine-thymine pair.
Theoretically, the bond strength of the hydrogen bonds can be assessed using NCI index, non-covalent interactions index, which allows a visualization of these non-covalent interactions, as its name indicates, using the electron density of the system.
From interpretations of the anisotropies in the Compton profile of ordinary ice that the hydrogen bond is partly covalent. However, this interpretation was challenged.
Most generally, the hydrogen bond can be viewed as a metric-dependent electrostatic scalar field between two or more intermolecular bonds. This is slightly different from the intramolecular bound states of, for example, covalent or ionic bonds; however, hydrogen bonding is generally still a bound state phenomenon, since the interaction energy has a net negative sum. The initial theory of hydrogen bonding proposed by Linus Pauling suggested that the hydrogen bonds had a partial covalent nature. This interpretation remained controversial until NMR techniques demonstrated information transfer between hydrogen-bonded nuclei, a feat that would only be possible if the hydrogen bond contained some covalent character.
History
The concept of hydrogen bonding once was challenging. Linus Pauling credits T. S. Moore and T. F. Winmill with the first mention of the hydrogen bond, in 1912. Moore and Winmill used the hydrogen bond to account for the fact that trimethylammonium hydroxide is a weaker base than tetramethylammonium hydroxide. The description of hydrogen bonding in its better-known setting, water, came some years later, in 1920, from Latimer and Rodebush. In that paper, Latimer and Rodebush cite work by a fellow scientist at their laboratory, Maurice Loyal Huggins, saying, "Mr. Huggins of this laboratory in some work as yet unpublished, has used the idea of a hydrogen kernel held between two atoms as a theory in regard to certain organic compounds."
Hydrogen bonds in small molecules
Water
A ubiquitous example of a hydrogen bond is found between water molecules. In a discrete water molecule, there are two hydrogen atoms and one oxygen atom. The simplest case is a pair of water molecules with one hydrogen bond between them, which is called the water dimer and is often used as a model system. When more molecules are present, as is the case with liquid water, more bonds are possible because the oxygen of one water molecule has two lone pairs of electrons, each of which can form a hydrogen bond with a hydrogen on another water molecule. This can repeat such that every water molecule is H-bonded with up to four other molecules, as shown in the figure (two through its two lone pairs, and two through its two hydrogen atoms). Hydrogen bonding strongly affects the crystal structure of ice, helping to create an open hexagonal lattice. The density of ice is less than the density of water at the same temperature; thus, the solid phase of water floats on the liquid, unlike most other substances.
Liquid water's high boiling point is due to the high number of hydrogen bonds each molecule can form, relative to its low molecular mass. Owing to the difficulty of breaking these bonds, water has a very high boiling point, melting point, and viscosity compared to otherwise similar liquids not conjoined by hydrogen bonds. Water is unique because its oxygen atom has two lone pairs and two hydrogen atoms, meaning that the total number of bonds of a water molecule is up to four.
The number of hydrogen bonds formed by a molecule of liquid water fluctuates with time and temperature. From TIP4P liquid water simulations at 25 °C, it was estimated that each water molecule participates in an average of 3.59 hydrogen bonds. At 100 °C, this number decreases to 3.24 due to the increased molecular motion and decreased density, while at 0 °C, the average number of hydrogen bonds increases to 3.69. Another study found a much smaller number of hydrogen bonds: 2.357 at 25 °C. The differences may be due to the use of a different method for defining and counting the hydrogen bonds.
Where the bond strengths are more equivalent, one might instead find the atoms of two interacting water molecules partitioned into two polyatomic ions of opposite charge, specifically hydroxide (OH−) and hydronium (H3O+). (Hydronium ions are also known as "hydroxonium" ions.)
H−O− H3O+
Indeed, in pure water under conditions of standard temperature and pressure, this latter formulation is applicable only rarely; on average about one in every 5.5 × 108 molecules gives up a proton to another water molecule, in accordance with the value of the dissociation constant for water under such conditions. It is a crucial part of the uniqueness of water.
Because water may form hydrogen bonds with solute proton donors and acceptors, it may competitively inhibit the formation of solute intermolecular or intramolecular hydrogen bonds. Consequently, hydrogen bonds between or within solute molecules dissolved in water are almost always unfavorable relative to hydrogen bonds between water and the donors and acceptors for hydrogen bonds on those solutes. Hydrogen bonds between water molecules have an average lifetime of 10−11 seconds, or 10 picoseconds.
Bifurcated and over-coordinated hydrogen bonds in water
A single hydrogen atom can participate in two hydrogen bonds, rather than one. This type of bonding is called "bifurcated" (split in two or "two-forked"). It can exist, for instance, in complex natural or synthetic organic molecules. It has been suggested that a bifurcated hydrogen atom is an essential step in water reorientation.
Acceptor-type hydrogen bonds (terminating on an oxygen's lone pairs) are more likely to form bifurcation (it is called overcoordinated oxygen, OCO) than are donor-type hydrogen bonds, beginning on the same oxygen's hydrogens.
Other liquids
For example, hydrogen fluoride—which has three lone pairs on the F atom but only one H atom—can form only two bonds; (ammonia has the opposite problem: three hydrogen atoms but only one lone pair).
H−F···H−F···H−F
Further manifestations of solvent hydrogen bonding
Increase in the melting point, boiling point, solubility, and viscosity of many compounds can be explained by the concept of hydrogen bonding.
Negative azeotropy of mixtures of HF and water
The fact that ice is less dense than liquid water is due to a crystal structure stabilized by hydrogen bonds.
Dramatically higher boiling points of NH3, H2O, and HF compared to the heavier analogues PH3, H2S, and HCl, where hydrogen-bonding is absent.
Viscosity of anhydrous phosphoric acid and of glycerol
Dimer formation in carboxylic acids and hexamer formation in hydrogen fluoride, which occur even in the gas phase, resulting in gross deviations from the ideal gas law.
Pentamer formation of water and alcohols in apolar solvents.
Hydrogen bonds in polymers
Hydrogen bonding plays an important role in determining the three-dimensional structures and the properties adopted by many synthetic and natural proteins. Compared to the C-C, C-O, and C-N bonds that comprise most polymers, hydrogen bonds are far weaker, perhaps 5%. Thus, hydrogen bonds can be broken by chemical or mechanical means while retaining the basic structure of the polymer backbone. This hierarchy of bond strengths (covalent bonds being stronger than hydrogen-bonds being stronger than van der Waals forces) is key to understanding the properties of many materials.
DNA
In these macromolecules, bonding between parts of the same macromolecule cause it to fold into a specific shape, which helps determine the molecule's physiological or biochemical role. For example, the double helical structure of DNA is due largely to hydrogen bonding between its base pairs (as well as pi stacking interactions), which link one complementary strand to the other and enable replication.
Proteins
In the secondary structure of proteins, hydrogen bonds form between the backbone oxygens and amide hydrogens. When the spacing of the amino acid residues participating in a hydrogen bond occurs regularly between positions i and i + 4, an alpha helix is formed. When the spacing is less, between positions i and i + 3, then a 310 helix is formed. When two strands are joined by hydrogen bonds involving alternating residues on each participating strand, a beta sheet is formed. Hydrogen bonds also play a part in forming the tertiary structure of protein through interaction of R-groups. (See also protein folding).
Bifurcated H-bond systems are common in alpha-helical transmembrane proteins between the backbone amide C=O of residue i as the H-bond acceptor and two H-bond donors from residue i+4: the backbone amide N-H and a side-chain hydroxyl or thiol H+. The energy preference of the bifurcated H-bond hydroxyl or thiol system is -3.4 kcal/mol or -2.6 kcal/mol, respectively. This type of bifurcated H-bond provides an intrahelical H-bonding partner for polar side-chains, such as serine, threonine, and cysteine within the hydrophobic membrane environments.
The role of hydrogen bonds in protein folding has also been linked to osmolyte-induced protein stabilization. Protective osmolytes, such as trehalose and sorbitol, shift the protein folding equilibrium toward the folded state, in a concentration dependent manner. While the prevalent explanation for osmolyte action relies on excluded volume effects that are entropic in nature, circular dichroism (CD) experiments have shown osmolyte to act through an enthalpic effect. The molecular mechanism for their role in protein stabilization is still not well established, though several mechanisms have been proposed. Computer molecular dynamics simulations suggest that osmolytes stabilize proteins by modifying the hydrogen bonds in the protein hydration layer.
Several studies have shown that hydrogen bonds play an important role for the stability between subunits in multimeric proteins. For example, a study of sorbitol dehydrogenase displayed an important hydrogen bonding network which stabilizes the tetrameric quaternary structure within the mammalian sorbitol dehydrogenase protein family.
A protein backbone hydrogen bond incompletely shielded from water attack is a dehydron. Dehydrons promote the removal of water through proteins or ligand binding. The exogenous dehydration enhances the electrostatic interaction between the amide and carbonyl groups by de-shielding their partial charges. Furthermore, the dehydration stabilizes the hydrogen bond by destabilizing the nonbonded state consisting of dehydrated isolated charges.
Wool, being a protein fibre, is held together by hydrogen bonds, causing wool to recoil when stretched. However, washing at high temperatures can permanently break the hydrogen bonds and a garment may permanently lose its shape.
Cellulose
Hydrogen bonds are important in the structure of cellulose and derived polymers in its many different forms in nature, such as cotton and flax.
Synthetic polymers
Many polymers are strengthened by hydrogen bonds within and between the chains. Among the synthetic polymers, a well characterized example is nylon, where hydrogen bonds occur in the repeat unit and play a major role in crystallization of the material. The bonds occur between carbonyl and amine groups in the amide repeat unit. They effectively link adjacent chains, which help reinforce the material. The effect is great in aramid fibre, where hydrogen bonds stabilize the linear chains laterally. The chain axes are aligned along the fibre axis, making the fibres extremely stiff and strong.
The hydrogen-bond networks make both natural and synthetic polymers sensitive to humidity levels in the atmosphere because water molecules can diffuse into the surface and disrupt the network. Some polymers are more sensitive than others. Thus nylons are more sensitive than aramids, and nylon 6 more sensitive than nylon-11.
Symmetric hydrogen bond
A symmetric hydrogen bond is a special type of hydrogen bond in which the proton is spaced exactly halfway between two identical atoms. The strength of the bond to each of those atoms is equal. It is an example of a three-center four-electron bond. This type of bond is much stronger than a "normal" hydrogen bond. The effective bond order is 0.5, so its strength is comparable to a covalent bond. It is seen in ice at high pressure, and also in the solid phase of many anhydrous acids such as hydrofluoric acid and formic acid at high pressure. It is also seen in the bifluoride ion [F--H--F]−. Due to severe steric constraint, the protonated form of Proton Sponge (1,8-bis(dimethylamino)naphthalene) and its derivatives also have symmetric hydrogen bonds ([N--H--N]+), although in the case of protonated Proton Sponge, the assembly is bent.
Dihydrogen bond
The hydrogen bond can be compared with the closely related dihydrogen bond, which is also an intermolecular bonding interaction involving hydrogen atoms. These structures have been known for some time, and well characterized by crystallography; however, an understanding of their relationship to the conventional hydrogen bond, ionic bond, and covalent bond remains unclear. Generally, the hydrogen bond is characterized by a proton acceptor that is a lone pair of electrons in nonmetallic atoms (most notably in the nitrogen, and chalcogen groups). In some cases, these proton acceptors may be pi-bonds or metal complexes. In the dihydrogen bond, however, a metal hydride serves as a proton acceptor, thus forming a hydrogen-hydrogen interaction. Neutron diffraction has shown that the molecular geometry of these complexes is similar to hydrogen bonds, in that the bond length is very adaptable to the metal complex/hydrogen donor system.
Dynamics probed by spectroscopic means
The dynamics of hydrogen bond structures in water can be probed by the IR spectrum of OH stretching vibration. In the hydrogen bonding network in protic organic ionic plastic crystals (POIPCs), which are a type of phase change material exhibiting solid-solid phase transitions prior to melting, variable-temperature infrared spectroscopy can reveal the temperature dependence of hydrogen bonds and the dynamics of both the anions and the cations. The sudden weakening of hydrogen bonds during the solid-solid phase transition seems to be coupled with the onset of orientational or rotational disorder of the ions.
Application to drugs
Hydrogen bonding is a key to the design of drugs. According to Lipinski's rule of five the majority of orally active drugs tend to have between five and ten hydrogen bonds. These interactions exist between nitrogen–hydrogen and oxygen–hydrogen centers. As with many other rules of thumb, many exceptions exist.
References
Further reading
George A. Jeffrey. An Introduction to Hydrogen Bonding (Topics in Physical Chemistry). Oxford University Press, USA (March 13, 1997).
External links
The Bubble Wall (Audio slideshow from the National High Magnetic Field Laboratory explaining cohesion, surface tension and hydrogen bonds)
isotopic effect on bond dynamics
Chemical bonding
Hydrogen physics
Supramolecular chemistry
Intermolecular forces | [
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13610 | https://en.wikipedia.org/wiki/Heraldry | Heraldry | Heraldry () is a discipline relating to the design, display and study of armorial bearings (known as armory), as well as related disciplines, such as vexillology, together with the study of ceremony, rank and pedigree. Armory, the best-known branch of heraldry, concerns the design and transmission of the heraldic achievement. The achievement, or armorial bearings usually includes a coat of arms on a shield, helmet and crest, together with any accompanying devices, such as supporters, badges, heraldic banners and mottoes.
Although the use of various devices to signify individuals and groups goes back to antiquity, both the form and use of such devices varied widely, as the concept of regular, hereditary designs, constituting the distinguishing feature of heraldry, did not develop until the High Middle Ages. It is often claimed that the use of helmets with face guards during this period made it difficult to recognize one's commanders in the field when large armies gathered together for extended periods, necessitating the development of heraldry as a symbolic language, but there is little support for this view.
The perceived beauty and pageantry of heraldic designs allowed them to survive the gradual abandonment of armour on the battlefield during the seventeenth century. Heraldry has been described poetically as "the handmaid of history", "the shorthand of history", and "the floral border in the garden of history". In modern times, individuals, public and private organizations, corporations, cities, towns, regions, and other entities use heraldry and its conventions to symbolize their heritage, achievements, and aspirations.
History
Precursors
Various symbols have been used to represent individuals or groups for thousands of years. The earliest representations of distinct persons and regions in Egyptian art show the use of standards topped with the images or symbols of various gods, and the names of kings appear upon emblems known as serekhs, representing the king's palace, and usually topped with a falcon representing the god Horus, of whom the king was regarded as the earthly incarnation. Similar emblems and devices are found in ancient Mesopotamian art of the same period, and the precursors of heraldic beasts such as the griffin can also be found. In the Bible, the Book of Numbers refers to the standards and ensigns of the children of Israel, who were commanded to gather beneath these emblems and declare their pedigrees. The Greek and Latin writers frequently describe the shields and symbols of various heroes, and units of the Roman army were sometimes identified by distinctive markings on their shields.
Until the nineteenth century, it was common for heraldic writers to cite examples such as these, and metaphorical symbols such as the "Lion of Judah" or "Eagle of the Caesars" as evidence of the antiquity of heraldry itself; and to infer therefrom that the great figures of ancient history bore arms representing their noble status and descent. The Book of Saint Albans, compiled in 1486, declares that Christ himself was a gentleman of coat armour. These claims are now regarded as the fantasy of medieval heralds, as there is no evidence of a distinctive symbolic language akin to that of heraldry during this early period; nor do many of the shields described in antiquity bear a close resemblance to those of medieval heraldry; nor is there any evidence that specific symbols or designs were passed down from one generation to the next, representing a particular person or line of descent.
The medieval heralds also devised arms for various knights and lords from history and literature. Notable examples include the toads attributed to Pharamond, the cross and martlets of Edward the Confessor, and the various arms attributed to the Nine Worthies and the Knights of the Round Table. These too are readily dismissed as fanciful inventions, rather than evidence of the antiquity of heraldry.
Origins of modern heraldry
The development of the modern heraldic language cannot be attributed to a single individual, time, or place. Although certain designs that are now considered heraldic were evidently in use during the eleventh century, most accounts and depictions of shields up to the beginning of the twelfth century contain little or no evidence of their heraldic character. For example, the Bayeux Tapestry, illustrating the Norman invasion of England in 1066, and probably commissioned about 1077, when the cathedral of Bayeux was rebuilt, depicts a number of shields of various shapes and designs, many of which are plain, while others are decorated with dragons, crosses, or other typically heraldic figures. Yet no individual is depicted twice bearing the same arms, nor are any of the descendants of the various persons depicted known to have borne devices resembling those in the tapestry.
Similarly, an account of the French knights at the court of the Byzantine emperor Alexius I at the beginning of the twelfth century describes their shields of polished metal, devoid of heraldic design. A Spanish manuscript from 1109 describes both plain and decorated shields, none of which appears to have been heraldic. The Abbey of St. Denis contained a window commemorating the knights who embarked on the Second Crusade in 1147, and was probably made soon after the event; but Montfaucon's illustration of the window before it was destroyed shows no heraldic design on any of the shields.
In England, from the time of the Norman conquest, official documents had to be sealed. Beginning in the twelfth century, seals assumed a distinctly heraldic character; a number of seals dating from between 1135 and 1155 appear to show the adoption of heraldic devices in England, France, Germany, Spain, and Italy. A notable example of an early armorial seal is attached to a charter granted by Philip I, Count of Flanders, in 1164. Seals from the latter part of the eleventh and early twelfth centuries show no evidence of heraldic symbolism, but by the end of the twelfth century, seals are uniformly heraldic in nature.
One of the earliest known examples of armory as it subsequently came to be practiced can be seen on the tomb of Geoffrey Plantagenet, Count of Anjou, who died in 1151. An enamel, probably commissioned by Geoffrey's widow between 1155 and 1160, depicts him carrying a blue shield decorated with six golden lions rampant. He wears a blue helmet adorned with another lion, and his cloak is lined in vair. A medieval chronicle states that Geoffrey was given a shield of this description when he was knighted by his father-in-law, Henry I, in 1128; but this account probably dates to about 1175.
The earlier heraldic writers attributed the lions of England to William the Conqueror, but the earliest evidence of the association of lions with the English crown is a seal bearing two lions passant, used by the future King John during the lifetime of his father, Henry II, who died in 1189. Since Henry was the son of Geoffrey Plantagenet, it seems reasonable to suppose that the adoption of lions as an heraldic emblem by Henry or his sons might have been inspired by Geoffrey's shield. John's elder brother, Richard the Lionheart, who succeeded his father on the throne, is believed to have been the first to have borne the arms of three lions passant-guardant, still the arms of England, having earlier used two lions rampant combatant, which arms may also have belonged to his father. Richard is also credited with having originated the English crest of a lion statant (now statant-guardant).
The origins of heraldry are sometimes associated with the Crusades, a series of military campaigns undertaken by Christian armies from 1096 to 1487, with the goal of reconquering Jerusalem and other former Byzantine territories captured by Muslim forces during the seventh century. While there is no evidence that heraldic art originated in the course of the Crusades, there is no reason to doubt that the gathering of large armies, drawn from across Europe for a united cause, would have encouraged the adoption of armorial bearings as a means of identifying one's commanders in the field, or that it helped disseminate the principles of armory across Europe. At least two distinctive features of heraldry are generally accepted as products of the crusaders: the surcoat, an outer garment worn over the armor to protect the wearer from the heat of the sun, was often decorated with the same devices that appeared on a knight's shield. It is from this garment that the phrase "coat of arms" is derived. Also the lambrequin, or mantling, that depends from the helmet and frames the shield in modern heraldry, began as a practical covering for the helmet and the back of the neck during the Crusades, serving much the same function as the surcoat. Its slashed or scalloped edge, today rendered as billowing flourishes, is thought to have originated from hard wearing in the field, or as a means of deadening a sword blow and perhaps entangling the attacker's weapon.
Heralds and heraldic authorities
The spread of armorial bearings across Europe gave rise to a new occupation: the herald, originally a type of messenger employed by noblemen, assumed the responsibility of learning and knowing the rank, pedigree, and heraldic devices of various knights and lords, as well as the rules governing the design and description, or blazoning of arms, and the precedence of their bearers. As early as the late thirteenth century, certain heralds in the employ of monarchs were given the title "King of Heralds", which eventually became "King of Arms."
In the earliest period, arms were assumed by their bearers without any need for heraldic authority. However, by the middle of the fourteenth century, the principle that only a single individual was entitled to bear a particular coat of arms was generally accepted, and disputes over the ownership of arms seems to have led to gradual establishment of heraldic authorities to regulate their use. The earliest known work of heraldic jurisprudence, De Insigniis et Armis, was written about 1350 by Bartolus de Saxoferrato, a professor of law at the University of Padua. The most celebrated armorial dispute in English heraldry is that of Scrope v Grosvenor (1390), in which two different men claimed the right to bear azure, a bend or. The continued proliferation of arms, and the number of disputes arising from different men assuming the same arms, led Henry V to issue a proclamation in 1419, forbidding all those who had not borne arms at the Battle of Agincourt from assuming arms, except by inheritance or a grant from the crown.
Beginning in the reign of Henry VIII of England, the English Kings of Arms were commanded to make visitations, in which they traveled about the country, recording arms borne under proper authority, and requiring those who bore arms without authority either to obtain authority for them, or cease their use. Arms borne improperly were to be taken down and defaced. The first such visitation began in 1530, and the last was carried out in 1700, although no new commissions to carry out visitations were made after the accession of William III in 1689. There is little evidence that Scottish heralds ever went on visitations.
In 1484, during the reign of Richard III, the various heralds employed by the crown were incorporated into England's College of Arms, through which all new grants of arms would eventually be issued. The college currently consists of three Kings of Arms, assisted by six Heralds, and four Pursuivants, or junior officers of arms, all under the authority of the Earl Marshal; but all of the arms granted by the college are granted by the authority of the crown. In Scotland Court of the Lord Lyon King of Arms oversees the heraldry, and holds court sessions which are an official part of Scotland's court system.
Similar bodies regulate the granting of arms in other monarchies and several members of the Commonwealth of Nations, but in most other countries there is no heraldic authority, and no law preventing anyone from assuming whatever arms they please, provided that they do not infringe upon the arms of another.
Later uses and developments
Although heraldry originated from military necessity, it soon found itself at home in the pageantry of the medieval tournament. The opportunity for knights and lords to display their heraldic bearings in a competitive medium led to further refinements, such as the development of elaborate tournament helms, and further popularized the art of heraldry throughout Europe. Prominent burghers and corporations, including many cities and towns, assumed or obtained grants of arms, with only nominal military associations. Heraldic devices were depicted in various contexts, such as religious and funerary art, and in using a wide variety of media, including stonework, carved wood, enamel, stained glass, and embroidery.
As the rise of firearms rendered the mounted knight increasingly irrelevant during the sixteenth and seventeenth centuries, and the tournament faded into history, the military character of heraldry gave way to its use as a decorative art. Freed from the limitations of actual shields and the need for arms to be easily distinguished in combat, heraldic artists designed increasingly elaborate achievements, culminating in the development of "landscape heraldry", incorporating realistic depictions of landscapes, during the latter part of the eighteenth and early part of the nineteenth century. These fell out of fashion during the mid-nineteenth century, when a renewed interest in the history of armory led to the re-evaluation of earlier designs, and a new appreciation for the medieval origins of the art. Since the late nineteenth century, heraldry has focused on the use of varied lines of partition and little-used ordinaries to produce new and unique designs.
Heraldic achievement
Elements of an achievement
A heraldic achievement consists of a shield of arms, the coat of arms, or simply coat, together with all of its accompanying elements, such as a crest, supporters, and other heraldic embellishments. The term "coat of arms" technically refers to the shield of arms itself, but the phrase is commonly used to refer to the entire achievement. The one indispensable element of a coat of arms is the shield; many ancient coats of arms consist of nothing else, but no achievement or armorial bearings exists without a coat of arms.
From a very early date, illustrations of arms were frequently embellished with helmets placed above the shields. These in turn came to be decorated with fan-shaped or sculptural crests, often incorporating elements from the shield of arms; as well as a wreath or torse, or sometimes a coronet, from which depended the lambrequin or mantling. To these elements, modern heraldry often adds a motto displayed on a ribbon, typically below the shield. The helmet is borne of right, and forms no part of a grant of arms; it may be assumed without authority by anyone entitled to bear arms, together with mantling and whatever motto the armiger may desire. The crest, however, together with the torse or coronet from which it arises, must be granted or confirmed by the relevant heraldic authority.
If the bearer is entitled to the ribbon, collar, or badge of a knightly order, it may encircle or depend from the shield. Some arms, particularly those of the nobility, are further embellished with supporters, heraldic figures standing alongside or behind the shield; often these stand on a compartment, typically a mound of earth and grass, on which other badges, symbols, or heraldic banners may be displayed. The most elaborate achievements sometimes display the entire coat of arms beneath a pavilion, an embellished tent or canopy of the type associated with the medieval tournament., though this is only very rarely found in English or Scots achievements.
Shield
The primary element of a heraldic achievement is the shield, or escutcheon, upon which the coat of arms is depicted. All of the other elements of an achievement are designed to decorate and complement these arms, but only the shield of arms is required. The shape of the shield, like many other details, is normally left to the discretion of the heraldic artist, and many different shapes have prevailed during different periods of heraldic design, and in different parts of Europe.
One shape alone is normally reserved for a specific purpose: the lozenge, a diamond-shaped escutcheon, was traditionally used to display the arms of women, on the grounds that shields, as implements of war, were inappropriate for this purpose. This distinction was not always strictly adhered to, and a general exception was usually made for sovereigns, whose arms represented an entire nation. Sometimes an oval shield, or cartouche, was substituted for the lozenge; this shape was also widely used for the arms of clerics in French, Spanish, and Italian heraldry, although it was never reserved for their use. In recent years, the use of the cartouche for women's arms has become general in Scottish heraldry, while both Scottish and Irish authorities have permitted a traditional shield under certain circumstances, and in Canadian heraldry the shield is now regularly granted.
The whole surface of the escutcheon is termed the field, which may be plain, consisting of a single tincture, or divided into multiple sections of differing tinctures by various lines of partition; and any part of the field may be semé, or powdered with small charges. The edges and adjacent parts of the escutcheon are used to identify the placement of various heraldic charges; the upper edge, and the corresponding upper third of the shield, are referred to as the chief; the lower part is the base. The sides of the shield are known as the dexter and sinister flanks, although it is important to note that these terms are based on the point of view of the bearer of the shield, who would be standing behind it; to the observer, and in all heraldic illustration, the dexter is on the left side, and the sinister on the right.
The placement of various charges may also refer to a number of specific points, nine in number according to some authorities, but eleven according to others. The three most important are fess point, located in the visual center of the shield; the honour point, located midway between fess point and the chief; and the nombril point, located midway between fess point and the base. The other points include dexter chief, center chief, and sinister chief, running along the upper part of the shield from left to right, above the honour point; dexter flank and sinister flank, on the sides approximately level with fess point; and dexter base, middle base, and sinister base along the lower part of the shield, below the nombril point.
Tinctures
One of the most distinctive qualities of heraldry is the use of a limited palette of colours and patterns, usually referred to as tinctures. These are divided into three categories, known as metals, colours, and furs.
The metals are or and argent, representing gold and silver, respectively, although in practice they are usually depicted as yellow and white. Five colours are universally recognized: gules, or red; sable, or black; azure, or blue; vert, or green; and purpure, or purple; and most heraldic authorities also admit two additional colours, known as sanguine or murrey, a dark red or mulberry colour between gules and purpure, and tenné, an orange or dark yellow to brown colour. These last two are quite rare, and are often referred to as stains, from the belief that they were used to represent some dishonourable act, although in fact there is no evidence that this use existed outside of fanciful heraldic writers. Perhaps owing to the realization that there is really no such thing as a stain in genuine heraldry, as well as the desire to create new and unique designs, the use of these colours for general purposes has become accepted in the twentieth and twenty-first centuries. Occasionally one meets with other colours, particularly in continental heraldry, although they are not generally regarded among the standard heraldic colours. Among these are cendrée, or ash-colour; brunâtre, or brown; bleu-céleste or bleu de ciel, sky blue; amaranth or columbine, a bright violet-red or pink colour; and carnation, commonly used to represent flesh in French heraldry. A more recent addition is the use of copper as a metal in one or two Canadian coats of arms.
There are two basic types of heraldic fur, known as ermine and vair, but over the course of centuries each has developed a number of variations. Ermine represents the fur of the stoat, a type of weasel, in its white winter coat, when it is called an ermine. It consists of a white, or occasionally silver field, powdered with black figures known as ermine spots, representing the black tip of the animal's tail. Ermine was traditionally used to line the cloaks and caps of the nobility. The shape of the heraldic ermine spot has varied considerably over time, and nowadays is typically drawn as an arrowhead surmounted by three small dots, but older forms may be employed at the artist's discretion. When the field is sable and the ermine spots argent, the same pattern is termed ermines; when the field is or rather than argent, the fur is termed erminois; and when the field is sable and the ermine spots or, it is termed pean.
Vair represents the winter coat of the red squirrel, which is blue-grey on top and white underneath. To form the linings of cloaks, the pelts were sewn together, forming an undulating, bell-shaped pattern, with interlocking light and dark rows. The heraldic fur is depicted with interlocking rows of argent and azure, although the shape of the pelts, usually referred to as "vair bells", is usually left to the artist's discretion. In the modern form, the bells are depicted with straight lines and sharp angles, and meet only at points; in the older, undulating pattern, now known as vair ondé or vair ancien, the bells of each tincture are curved and joined at the base. There is no fixed rule as to whether the argent bells should be at the top or the bottom of each row. At one time vair commonly came in three sizes, and this distinction is sometimes encountered in continental heraldry; if the field contains fewer than four rows, the fur is termed gros vair or beffroi; if of six or more, it is menu-vair, or miniver.
A common variation is counter-vair, in which alternating rows are reversed, so that the bases of the vair bells of each tincture are joined to those of the same tincture in the row above or below. When the rows are arranged so that the bells of each tincture form vertical columns, it is termed vair in pale; in continental heraldry one may encounter vair in bend, which is similar to vair in pale, but diagonal. When alternating rows are reversed as in counter-vair, and then displaced by half the width of one bell, it is termed vair in point, or wave-vair. A form peculiar to German heraldry is alternate vair, in which each vair bell is divided in half vertically, with half argent and half azure. All of these variations can also be depicted in the form known as potent, in which the shape of the vair bell is replaced by a T-shaped figure, known as a potent from its resemblance to a crutch. Although it is really just a variation of vair, it is frequently treated as a separate fur.
When the same patterns are composed of tinctures other than argent and azure, they are termed vairé or vairy of those tinctures, rather than vair; potenté of other colours may also be found. Usually vairé will consist of one metal and one colour, but ermine or one of its variations may also be used, and vairé of four tinctures, usually two metals and two colours, is sometimes found.
Three additional furs are sometimes encountered in continental heraldry; in French and Italian heraldry one meets with plumeté or plumetty, in which the field appears to be covered with feathers, and papelonné, in which it is decorated with scales. In German heraldry one may encounter kursch, or vair bellies, depicted as brown and furry; all of these probably originated as variations of vair.
Considerable latitude is given to the heraldic artist in depicting the heraldic tinctures; there is no fixed shade or hue to any of them.
Whenever an object is depicted as it appears in nature, rather than in one or more of the heraldic tinctures, it is termed proper, or the colour of nature. This does not seem to have been done in the earliest heraldry, but examples are known from at least the seventeenth century. While there can be no objection to the occasional depiction of objects in this manner, the overuse of charges in their natural colours is often cited as indicative of bad heraldic practice. The practice of landscape heraldry, which flourished in the latter part of the eighteenth and early part of the nineteenth century, made extensive use of non-heraldic colours.
One of the most important conventions of heraldry is the so-called "rule of tincture". To provide for contrast and visibility, metals should never be placed on metals, and colours should never be placed on colours. This rule does not apply to charges which cross a division of the field, which is partly metal and partly colour; nor, strictly speaking, does it prevent a field from consisting of two metals or two colours, although this is unusual. Furs are considered amphibious, and neither metal nor colour; but in practice ermine and erminois are usually treated as metals, while ermines and pean are treated as colours. This rule is strictly adhered to in British armory, with only rare exceptions; although generally observed in continental heraldry, it is not adhered to quite as strictly. Arms which violate this rule are sometimes known as "puzzle arms", of which the most famous example is the arms of the Kingdom of Jerusalem, consisting of gold crosses on a silver field.
Variations of the field
The field of a shield, or less often a charge or crest, is sometimes made up of a pattern of colours, or variation. A pattern of horizontal (barwise) stripes, for example, is called barry, while a pattern of vertical (palewise) stripes is called paly. A pattern of diagonal stripes may be called bendy or bendy sinister, depending on the direction of the stripes. Other variations include chevrony, gyronny and chequy. Wave shaped stripes are termed undy. For further variations, these are sometimes combined to produce patterns of barry-bendy, paly-bendy, lozengy and fusilly. Semés, or patterns of repeated charges, are also considered variations of the field. The Rule of tincture applies to all semés and variations of the field.
Divisions of the field
The field of a shield in heraldry can be divided into more than one tincture, as can the various heraldic charges. Many coats of arms consist simply of a division of the field into two contrasting tinctures. These are considered divisions of a shield, so the rule of tincture can be ignored. For example, a shield divided azure and gules would be perfectly acceptable. A line of partition may be straight or it may be varied. The variations of partition lines can be wavy, indented, embattled, engrailed, nebuly, or made into myriad other forms; see Line (heraldry).
Ordinaries
In the early days of heraldry, very simple bold rectilinear shapes were painted on shields. These could be easily recognized at a long distance and could be easily remembered. They therefore served the main purpose of heraldry: identification. As more complicated shields came into use, these bold shapes were set apart in a separate class as the "honorable ordinaries". They act as charges and are always written first in blazon. Unless otherwise specified they extend to the edges of the field. Though ordinaries are not easily defined, they are generally described as including the cross, the fess, the pale, the bend, the chevron, the saltire, and the pall.
There is a separate class of charges called sub-ordinaries which are of a geometrical shape subordinate to the ordinary. According to Friar, they are distinguished by their order in blazon. The sub-ordinaries include the inescutcheon, the orle, the tressure, the double tressure, the bordure, the chief, the canton, the label, and flaunches.
Ordinaries may appear in parallel series, in which case blazons in English give them different names such as pallets, bars, bendlets, and chevronels. French blazon makes no such distinction between these diminutives and the ordinaries when borne singly. Unless otherwise specified an ordinary is drawn with straight lines, but each may be indented, embattled, wavy, engrailed, or otherwise have their lines varied.
Charges
A charge is any object or figure placed on a heraldic shield or on any other object of an armorial composition. Any object found in nature or technology may appear as a heraldic charge in armory. Charges can be animals, objects, or geometric shapes. Apart from the ordinaries, the most frequent charges are the cross – with its hundreds of variations – and the lion and eagle. Other common animals are stags, wild boars, martlets, and fish. Dragons, bats, unicorns, griffins, and other monsters appear as charges and as supporters.
Animals are found in various stereotyped positions or attitudes. Quadrupeds can often be found rampant (standing on the left hind foot). Another frequent position is passant, or walking, like the lions of the coat of arms of England. Eagles are almost always shown with their wings spread, or displayed. A pair of wings conjoined is called a vol.
In English heraldry the crescent, mullet, martlet, annulet, fleur-de-lis, and rose may be added to a shield to distinguish cadet branches of a family from the senior line. These cadency marks are usually shown smaller than normal charges, but it still does not follow that a shield containing such a charge belongs to a cadet branch. All of these charges occur frequently in basic undifferenced coats of arms.
Marshalling
To marshal two or more coats of arms is to combine them in one shield, to express inheritance, claims to property, or the occupation of an office. This can be done in a number of ways, of which the simplest is impalement: dividing the field per pale and putting one whole coat in each half. Impalement replaced the earlier dimidiation – combining the dexter half of one coat with the sinister half of another – because dimidiation can create ambiguity between, for example, a bend and a chevron. "Dexter" (from Latin, "right") means to the right from the viewpoint of the bearer of the arms and "sinister" (from Latin sinistra, "left") means to the bearer's left. The dexter side is considered the side of greatest honour (see also dexter and sinister).
A more versatile method is quartering, division of the field by both vertical and horizontal lines. This practice originated in Spain (Castile and León) after the 13th century. The usual number of divisions is four, but the principle has been extended to very large numbers of "quarters".
Quarters are numbered from the dexter chief (the corner nearest to the right shoulder of a man standing behind the shield), proceeding across the top row, and then across the next row and so on. When three coats are quartered, the first is repeated as the fourth; when only two coats are quartered, the second is also repeated as the third. The quarters of a personal coat of arms correspond to the ancestors from whom the bearer has inherited arms, normally in the same sequence as if the pedigree were laid out with the father's father's ... father (to as many generations as necessary) on the extreme left and the mother's mother's...mother on the extreme right. A few lineages have accumulated hundreds of quarters, though such a number is usually displayed only in documentary contexts. The Scottish and Spanish traditions resist allowing more than four quarters, preferring to subdivide one or more "grand quarters" into sub-quarters as needed.
The third common mode of marshalling is with an inescutcheon, a small shield placed in front of the main shield. In Britain this is most often an "escutcheon of pretence" indicating, in the arms of a married couple, that the wife is an heraldic heiress (i.e., she inherits a coat of arms because she has no brothers). In continental Europe an inescutcheon (sometimes called a "heart shield") usually carries the ancestral arms of a monarch or noble whose domains are represented by the quarters of the main shield.
In German heraldry, animate charges in combined coats usually turn to face the centre of the composition.
Helm and crest
In English the word "crest" is commonly (but erroneously) used to refer to an entire heraldic achievement of armorial bearings. The technical use of the heraldic term crest refers to just one component of a complete achievement. The crest rests on top of a helmet which itself rests on the most important part of the achievement: the shield.
The modern crest has grown out of the three-dimensional figure placed on the top of the mounted knights' helms as a further means of identification. In most heraldic traditions, a woman does not display a crest, though this tradition is being relaxed in some heraldic jurisdictions, and the stall plate of Lady Marion Fraser in the Thistle Chapel in St Giles, Edinburgh, shows her coat on a lozenge but with helmet, crest, and motto.
The crest is usually found on a wreath of twisted cloth and sometimes within a coronet. Crest-coronets are generally simpler than coronets of rank, but several specialized forms exist; for example, in Canada, descendants of the United Empire Loyalists are entitled to use a Loyalist military coronet (for descendants of members of Loyalist regiments) or Loyalist civil coronet (for others).
When the helm and crest are shown, they are usually accompanied by a mantling. This was originally a cloth worn over the back of the helmet as partial protection against heating by sunlight. Today it takes the form of a stylized cloak hanging from the helmet. Typically in British heraldry, the outer surface of the mantling is of the principal colour in the shield and the inner surface is of the principal metal, though peers in the United Kingdom use standard colourings (Gules doubled Argent - Red/White) regardless of rank or the colourings of their arms. The mantling is sometimes conventionally depicted with a ragged edge, as if damaged in combat, though the edges of most are simply decorated at the emblazoner's discretion.
Clergy often refrain from displaying a helm or crest in their heraldic achievements. Members of the clergy may display appropriate headwear. This often takes the form of a small crowned, wide brimmed hat called a galero with the colours and tassels denoting rank; or, in the case of Papal coats of arms until the inauguration of Pope Benedict XVI in 2005, an elaborate triple crown known as a tiara. Benedict broke with tradition to substitute a mitre in his arms. Orthodox and Presbyterian clergy do sometimes adopt other forms of head gear to ensign their shields. In the Anglican tradition, clergy members may pass crests on to their offspring, but rarely display them on their own shields.
Mottoes
An armorial motto is a phrase or collection of words intended to describe the motivation or intention of the armigerous person or corporation. This can form a pun on the family name as in Thomas Nevile's motto Ne vile velis. Mottoes are generally changed at will and do not make up an integral part of the armorial achievement. Mottoes can typically be found on a scroll under the shield. In Scottish heraldry, where the motto is granted as part of the blazon, it is usually shown on a scroll above the crest, and may not be changed at will. A motto may be in any language.
Supporters and other insignia
Supporters are human or animal figures or, very rarely, inanimate objects, usually placed on either side of a coat of arms as though supporting it. In many traditions, these have acquired strict guidelines for use by certain social classes. On the European continent, there are often fewer restrictions on the use of supporters. In the United Kingdom, only peers of the realm, a few baronets, senior members of orders of knighthood, and some corporate bodies are granted supporters. Often, these can have local significance or a historical link to the armiger.
If the armiger has the title of baron, hereditary knight, or higher, he may display a coronet of rank above the shield. In the United Kingdom, this is shown between the shield and helmet, though it is often above the crest in Continental heraldry.
Another addition that can be made to a coat of arms is the insignia of a baronet or of an order of knighthood. This is usually represented by a collar or similar band surrounding the shield. When the arms of a knight and his wife are shown in one achievement, the insignia of knighthood surround the husband's arms only, and the wife's arms are customarily surrounded by an ornamental garland of leaves for visual balance.
Differencing and cadency
Since arms pass from parents to offspring, and there is frequently more than one child per couple, it is necessary to distinguish the arms of siblings and extended family members from the original arms as passed on from eldest son to eldest son. Over time several schemes have been used.
Blazon
To "blazon" arms means to describe them using the formal language of heraldry. This language has its own vocabulary and syntax, or rules governing word order, which becomes essential for comprehension when blazoning a complex coat of arms. The verb comes from the Middle English blasoun, itself a derivative of the French blason meaning "shield". The system of blazoning arms used in English-speaking countries today was developed by heraldic officers in the Middle Ages. The blazon includes a description of the arms contained within the escutcheon or shield, the crest, supporters where present, motto and other insignia. Complex rules, such as the rule of tincture, apply to the physical and artistic form of newly created arms, and a thorough understanding of these rules is essential to the art of heraldry. Though heraldic forms initially were broadly similar across Europe, several national styles had developed by the end of the Middle Ages, and artistic and blazoning styles today range from the very simple to extraordinarily complex.
National styles
The emergence of heraldry occurred across western Europe almost simultaneously in the various countries. Originally, heraldic style was very similar from country to country. Over time, heraldic tradition diverged into four broad styles: German-Nordic, Gallo-British, Latin, and Eastern. In addition, it can be argued that newer national heraldic traditions, such as South African and Canadian heraldry, have emerged in the 20th century.
German-Nordic heraldry
Coats of arms in Germany, the Nordic countries, Estonia, Latvia, the Czech lands and northern Switzerland generally change very little over time. Marks of difference are very rare in this tradition, as are heraldic furs. One of the most striking characteristics of German-Nordic heraldry is the treatment of the crest. Often, the same design is repeated in the shield and the crest. The use of multiple crests is also common. The crest is rarely used separately as in British heraldry, but can sometimes serve as a mark of difference between different branches of a family. Torse is optional. Heraldic courtoisie is observed: that is, charges in a composite shield (or two shields displayed together) usually turn to face the centre.
Coats consisting only of a divided field are somewhat more frequent in Germany than elsewhere.
Dutch heraldry
The Low Countries were great centres of heraldry in medieval times. One of the famous armorials is the Gelre Armorial or Wapenboek, written between 1370 and 1414. Coats of arms in the Netherlands were not controlled by an official heraldic system like the two in the United Kingdom, nor were they used solely by noble families. Any person could develop and use a coat of arms if they wished to do so, provided they did not usurp someone else's arms, and historically, this right was enshrined in Roman Dutch law. As a result, many merchant families had coats of arms even though they were not members of the nobility. These are sometimes referred to as burgher arms, and it is thought that most arms of this type were adopted while the Netherlands was a republic (1581–1806). This heraldic tradition was also exported to the erstwhile Dutch colonies. Dutch heraldry is characterised by its simple and rather sober style, and in this sense, is closer to its medieval origins than the elaborate styles which developed in other heraldic traditions.
Gallo-British heraldry
The use of cadency marks to difference arms within the same family and the use of semy fields are distinctive features of Gallo-British heraldry (in Scotland the most significant mark of cadency being the bordure, the small brisures playing a very minor role). It is common to see heraldic furs used. In the United Kingdom, the style is notably still controlled by royal officers of arms. French heraldry experienced a period of strict rules of construction under Napoleon. English and Scots heraldries make greater use of supporters than other European countries.
Furs, chevrons and five-pointed stars are more frequent in France and Britain than elsewhere.
Latin heraldry
The heraldry of southern France, Andorra, Spain, and Italy is characterized by a lack of crests, and uniquely shaped shields. Portuguese heraldry, however, does use crests. Portuguese and Spanish heraldry, which together form a larger Iberian tradition of heraldry, occasionally introduce words to the shield of arms, a practice usually avoided in British heraldry. Latin heraldry is known for extensive use of quartering, because of armorial inheritance via the male and the female lines. Moreover, Italian heraldry is dominated by the Roman Catholic Church, featuring many shields and achievements, most bearing some reference to the Church.
Trees are frequent charges in Latin arms. Charged bordures, including bordures inscribed with words, are seen often in Spain.
Eastern European heraldry
Eastern European heraldry is in the traditions developed in Albania, Belarus, Bulgaria, Croatia, Hungary, Lithuania, Poland, Romania, Russia, Serbia, Slovakia and Ukraine. Eastern coats of arms are characterized by a pronounced, territorial, clan system – often, entire villages or military groups were granted the same coat of arms irrespective of family relationships. In Poland, nearly six hundred unrelated families are known to bear the same Jastrzębiec coat of arms. Marks of cadency are almost unknown, and shields are generally very simple, with only one charge. Many heraldic shields derive from ancient house marks. At least fifteen per cent of all Hungarian personal arms bear a severed Turk's head, referring to their wars against the Ottoman Empire.
Quasi-heraldic emblems
True heraldry, as now generally understood, has its roots in medieval Europe. However, there have been other historical cultures which have used symbols and emblems to represent families or individuals, and in some cases these symbols have been adopted into Western heraldry. For example, the coat of arms of the Ottoman Empire incorporated the royal tughra as part of its crest, along with such traditional Western heraldic elements as the escutcheon and the compartment.
Greek symbols
Ancient Greeks were among the first civilizations to use symbols consistently in order to identify a warrior, clan or a state. The first record of a shield blazon is illustrated in Aeschylus' tragedy Seven Against Thebes.
Mon
, also , , and , are Japanese emblems used to decorate and identify an individual or family. While mon is an encompassing term that may refer to any such device, kamon and mondokoro refer specifically to emblems used to identify a family. An authoritative mon reference compiles Japan's 241 general categories of mon based on structural resemblance (a single mon may belong to multiple categories), with 5116 distinct individual mon (it is however well acknowledged that there exist lost or obscure mon that are not in this compilation).
The devices are similar to the badges and coats of arms in European heraldic tradition, which likewise are used to identify individuals and families. Mon are often referred to as crests in Western literature, another European heraldic device similar to the mon in function.
Japanese helmets (kabuto) also incorporated elements similar to crests, called datemono, which helped identify the wearer while they were concealed by armour. These devices sometimes incorporated mon, and some figures, like Date Masamune, were well-known for their helmet designs.
Socialist emblems
Communist states often followed a unique style characterized by communist symbolism. Although commonly called coats of arms, most such devices are not actually coats of arms in the traditional heraldic sense and should therefore, in a strict sense, not be called arms at all. Many communist governments purposely diverged from the traditional forms of European heraldry in order to distance themselves from the monarchies that they usually replaced, with actual coats of arms being seen as symbols of the monarchs.
The Soviet Union was the first state to use this type of emblem, beginning at its creation in 1922. The style became more widespread after World War II, when many other communist states were established. Even a few non-socialist states have adopted the style, for various reasons—usually because communists had helped them to gain independence—but also when no apparent connection to a Communist nation exists, such as the emblem of Italy. After the fall of the Soviet Union and the other communist states in Eastern Europe in 1989–1991, this style of heraldry was often abandoned for the old heraldic practices, with many (but not all) of the new governments reinstating the traditional heraldry that was previously cast aside.
Tamgas
A tamga or tamgha "stamp, seal" (, Turkic: tamga) is an abstract seal or stamp used by Eurasian nomadic peoples and by cultures influenced by them. The tamga was normally the emblem of a particular tribe, clan or family. They were common among the Eurasian nomads throughout Classical Antiquity and the Middle Ages (including Alans, Mongols, Sarmatians, Scythians and Turkic peoples). Similar "tamga-like" symbols were sometimes also adopted by sedentary peoples adjacent to the Pontic-Caspian steppe both in Eastern Europe and Central Asia, such as the East Slavs, whose ancient royal symbols are sometimes referred to as "tamgas" and have similar appearance.
Unlike European coats of arms, tamgas were not always inherited, and could stand for families or clans (for example, when denoting territory, livestock, or religious items) as well as for specific individuals (such as when used for weapons, or for royal seals). One could also adopt the tamga of one's master or ruler, therefore signifying said master's patronage. Outside of denoting ownership, tamgas also possessed religious significance, and were used as talismans to protect one from curses (it was believed that, as symbols of family, tamgas embodied the power of one's heritage). Tamgas depicted geometric shapes, images of animals, items, or glyphs. As they were usually inscribed using heavy and unwieldy instruments, such as knives or brands, and on different surfaces (meaning that their appearance could vary somewhat), tamgas were always simple and stylised, and needed to be laconic and easily recognisable.
Tughras
Every sultan of the Ottoman Empire had his own monogram, called the tughra, which served as a royal symbol. A coat of arms in the European heraldic sense was created in the late 19th century. Hampton Court requested from Ottoman Empire the coat of arms to be included in their collection. As the coat of arms had not been previously used in Ottoman Empire, it was designed after this request and the final design was adopted by Sultan Abdul Hamid II on April 17, 1882. It included two flags: the flag of the Ottoman Dynasty, which had a crescent and a star on red base, and the flag of the Islamic Caliph, which had three crescents on a green base.
Modern heraldry
Heraldry flourishes in the modern world; institutions, companies, and private persons continue using coats of arms as their pictorial identification. In the United Kingdom and Ireland, the English Kings of Arms, Scotland's Lord Lyon King of Arms, and the Chief Herald of Ireland continue making grants of arms. There are heraldic authorities in Canada, South Africa, Spain, and Sweden that grant or register coats of arms. In South Africa, the right to armorial bearings is also determined by Roman Dutch law, due to its origins as a 17th-century colony of the Netherlands.
Heraldic societies abound in Africa, Asia, Australasia, the Americas and Europe. Heraldry aficionados participate in the Society for Creative Anachronism, medieval revivals, micronations and other related projects. Modern armigers use heraldry to express ancestral and personal heritage as well as professional, academic, civic, and national pride. Little is left of class identification in modern heraldry, where the emphasis is more than ever on expression of identity.
Heraldry continues to build on its rich tradition in academia, government, guilds and professional associations, religious institutions, and the military. Nations and their subdivisions – provinces, states, counties, cities, etc. – continue to build on the traditions of civic heraldry. The Roman Catholic Church, Anglican churches, and other religious institutions maintain the traditions of ecclesiastical heraldry for clergy, religious orders, and schools.
Many of these institutions have begun to employ blazons representing modern objects. For example, some heraldic symbols issued by the United States Army Institute of Heraldry incorporate symbols such as guns, airplanes, or locomotives. Some scientific institutions incorporate symbols of modern science such as the atom or particular scientific instruments. The arms of the United Kingdom Atomic Energy Authority uses traditional heraldic symbols to depict the harnessing of atomic power. Locations with strong associations to particular industries may incorporate associated symbols. The coat of arms of Stenungsund Municipality in Sweden incorporates a hydrocarbon molecule, alluding to the historical significance of the petrochemical industry in the region.
Heraldry in countries with heraldic authorities continues to be regulated generally by laws granting rights to arms and recognizing possession of arms as well as protecting against their misuse. Countries without heraldic authorities usually treat coats of arms as creative property in the manner of logos, offering protection under copyright laws. This is the case in Nigeria, where most of the components of its heraldic system are otherwise unregulated.
See also
Heraldic societies, an extended list including non-official heraldic authorities and societies
Mon, for the Japanese emblems likened to heraldry
Socialist heraldry
Vexillology, the study of flag design
Totem pole, a somewhat similar concept in North America
Footnotes
References
Citations
Sources
Books and Articles
Hart, Vaughan. 'London’s Standard: Christopher Wren and the Heraldry of the Monument’, in RES: Journal of Anthropology and Aesthetics, vol.73/74, Autumn 2020, pp. 325-39
External links
EuropeanHeraldry.org catalogues a large number of European noble titles and heraldry.
Heraldry of Greatlitvan Nobility
Heraldry of the World (civic heraldry), an overview of thousands of coats of arms of towns and countries
International heraldry Introduction and examples
Heraldisk Selskab The Scandinavian Heraldry Society (one of the oldest and largest societies dedicated to heraldic research)
Heraldry for Kids Introducing Heraldry for Kids with free heraldry activity sheets
Heraldica The history of heraldry, knighthood and chivalry, glossary of the blazon, themes, coats of arms, etc.
Heraldic Arts Founded in 1987, the Society of Heraldic Arts was the first organisation of its kind in the world. | [
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13611 | https://en.wikipedia.org/wiki/Heretic%20%28video%20game%29 | Heretic (video game) | Heretic is a dark fantasy first-person shooter video game released in 1994. It was developed by Raven Software and published by id Software through GT Interactive.
Using a modified version of the Doom engine, Heretic was one of the first first-person games to feature inventory manipulation and the ability to look up and down. It also introduced multiple gib objects that spawned when a character suffered a death by extreme force or heat. Previously, the character would simply crumple into a heap. The game used randomised ambient sounds and noises, such as evil laughter, chains rattling, distantly ringing bells, and water dripping in addition to the background music to further enhance the atmosphere. The music in the game was composed by Kevin Schilder. An indirect sequel, Hexen: Beyond Heretic, was released the following year. Heretic II was released in 1998, which served as a direct sequel continuing the story.
Plot
Three brothers (D'Sparil, Korax, and Eidolon), known as the Serpent Riders, have used their powerful magic to possess seven kings of Parthoris, turning them into mindless puppets and corrupting their armies. The Sidhe elves resist the Serpent Riders' magic. The Serpent Riders thus declared the Sidhe as heretics and waged war against them. The Sidhe are forced to take a drastic measure to sever the natural power of the kings destroying them and their armies, but at the cost of weakening the elves' power, giving the Serpent Riders an advantage to slay the elders. While the Sidhe retreat, one elf (revealed to be named Corvus in Heretic II) sets off on a quest of vengeance against the weakest of the three Serpent Riders, D'Sparil. He travels through the "City of the Damned", the ruined capital of the Sidhe (its real name is revealed to be Silverspring in Heretic II), then past the demonic breeding grounds of Hell's Maw and finally the secret Dome of D'Sparil.
The player must first fight through the undead hordes infesting the location where the elders performed their ritual. At its end is the gateway to Hell's Maw, guarded by the Iron Liches. After defeating them, the player must seal the portal and so prevent further infestation, but after he enters the portal guarded by the Maulotaurs, he finds himself inside D'Sparil's dome. After killing D'Sparil, Corvus ends up on a perilous journey with little hope of returning home. However, he eventually succeeds in his endeavour, only to find that Parthoris is in disarray once again.
Gameplay
The gameplay of Heretic is heavily derived from Doom, with a level-based structure and an emphasis on finding the proper keys to progress. Many weapons are similar to those from Doom; the early weapons in particular are near-exact copies in functionality to those seen in Doom. Raven added a number of features to Heretic that differentiated it from Doom, notably interactive environments, such as rushing water that pushes the player along, and inventory items. In Heretic, the player can pick up many different items to use at their discretion. These items range from health potions to the "morph ovum", which transforms enemies into chickens. One of the most notable pickups that can be found is the "Tome of Power" which acts as a secondary firing mode for certain weapons, resulting in a much more powerful projectile from each weapon, some of which change the look of the projectile entirely. Heretic also features an improved version of the Doom engine, sporting the ability to look up and down within constraints, as well as fly. However, the rendering method for looking up and down merely uses a proportional pixel-shearing effect rather than any new rendering algorithm, which distorts the view considerably when looking at high-elevation angles.
As with Doom, Heretic contains various cheat codes that allow the player to be invulnerable, obtain every weapon, be able to instantly kill every monster in a particular level, and several other abilities. If the player uses the "all weapons and keys" cheat ("IDKFA") from Doom, a message appears warning the player against cheating and takes away all of his weapons, leaving him with only a quarterstaff. If the player uses the "god mode" cheat ("IDDQD") from Doom, the game will display a message saying "Trying to cheat, eh? Now you die!" and kills the player character.
The original shareware release of Heretic came bundled with support for online multiplayer through the new DWANGO service.
Development
Like Doom, Heretic was developed on NeXTSTEP. John Romero helped Raven employees set up the development computers, and taught them how to use id's tools and Doom engine.
Release
Shadow of the Serpent Riders
The original version of Heretic was only available through shareware registration (i.e. mail order) and contained three episodes. The retail version, Heretic: Shadow of the Serpent Riders, was distributed by GT Interactive in 1996, and featured the original three episodes and two additional episodes: The Ossuary, which takes the player to the shattered remains of a world conquered by the Serpent Riders several centuries ago, and The Stagnant Demesne, where the player enters D'Sparil's birthplace. This version was the first official release of Heretic in Europe. A free patch was also downloadable from Raven's website to update the original Heretic with the content found in Shadow of the Serpent Riders.
Along with the two full additional episodes, Shadow of the Serpent Riders contains 3 additional levels in a third additional episode (unofficially known as Fate's Path) which is inaccessible without the use of cheat codes. The first of these three levels can be accessed by typing the cheat ("ENGAGE61"). The first two levels are fully playable, but the third level does not have an exit so the player is unable to progress further.
Source release
On January 11, 1999, the source code of the game engine used in Heretic was published by Raven Software under a license that granted rights to non-commercial use, and was re-released under the GNU GPL-2.0-only on September 4, 2008. This resulted in ports to Linux, Amiga, Atari, and other operating systems, and updates to the game engine to utilize 3D acceleration. The shareware version of a console port for the Dreamcast was also released.
Reception
Heretic and Hexen shipped a combined total of roughly 1 million units by August 1997.
Heretic received mixed reviews, garnering an aggregated score of 62% on GameRankings and 78% on PC Zone.
Next Generation reviewed the PC version of the game, and stated that "if you're only going to get one action game in the next couple of months, this is the one".
While remarking that Heretic is a thinly-veiled clone of Doom, and that its being released in Europe after its sequel and with Quake due out shortly makes it somewhat outdated, Maximum nonetheless regarded it as an extremely polished and worthwhile purchase. They particularly highlighted the two additional episodes of the retail version, saying they offer a satisfying challenge even to first person shooter veterans and are largely what make the game worth buying.
In 1996, Computer Gaming World listed being turned into a chicken as #3 on its list of "the 15 best ways to die in computer gaming".
Legacy
Heretic has received three sequels: Hexen: Beyond Heretic, Hexen II, and Heretic II. Following ZeniMax Media's acquisition of id Software, the rights to the series have been disputed between both id and Raven Software; Raven's parent company Activision holds the developing rights, while id holds the publishing rights to the first three games.
The game was re-released for Windows on Steam on August 3, 2007.
Further homages to the series have been made in other id Software titles; In 2009's Wolfenstein, which Raven Software developed, Heretic'''s Tomes of Power are collectible power-ups found throughout the game. The character Galena from Quake Champions wears armor bearing the icon of the Serpent Riders.
In 2014, Raven co-founder Brian Raffel had expressed interest in making a sequel to the Heretic'' series. Rather than licensing it to other developers, he wants Raven to do it themselves.
References
External links
1994 video games
Acorn Archimedes games
Action-adventure games
Commercial video games with freely available source code
Cooperative video games
Dark fantasy video games
Doom engine games
DOS games
First-person shooters
Heretic and Hexen
Id Software games
Classic Mac OS games
Multiplayer and single-player video games
Raven Software games
Sprite-based first-person shooters
Video games about magic
Video games developed in the United States
Video games with digitized sprites
Video games with expansion packs
Games commercially released with DOSBox | [
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13612 | https://en.wikipedia.org/wiki/Hexen%3A%20Beyond%20Heretic | Hexen: Beyond Heretic | Hexen: Beyond Heretic is a fantasy first-person shooter video game developed by Raven Software and published by id Software through GT Interactive Software on October 30, 1995. It is the sequel to 1994's Heretic, and the second game in Raven Software's "Serpent Riders" trilogy, which culminated with Hexen II. The title comes from the German noun Hexen, which means "witches", and/or the verb hexen, which means "to cast a spell". Game producer John Romero stated that a third, unreleased game in this series was to be called Hecatomb.
Hexen: Beyond Heretic met with highly positive reviews upon release, though the various 1997 console ports were negatively received because of problems with frame rate and controls and the aging of the game itself. Critical plaudits for the game centered on the non-linear level design and the selection of three playable characters, each offering a distinct gameplay experience.
Plot
Following the tale of D'Sparil's defeat in Heretic, Hexen takes place in another realm, Cronos, which is besieged by the second of the three Serpent Riders, Korax. Three heroes set out to destroy Korax. The player assumes the role of one such hero. Throughout the course of his quest, he travels through elemental dungeons, a wilderness region, a mountainside seminary, a large castle, and finally a necropolis, before the final showdown with the Serpent Rider.
Gameplay
A new series feature introduced in Hexen is the choice of three character classes. Players may choose to play as a fighter (Baratus), a cleric (Parias), or a mage (Daedolon). Each character has unique weapons and physical characteristics, lending an additional degree of variety and replay value to the game. The Fighter relies mainly on close-quarters physical attacks with weapons both mundane and magical in nature, and is tougher and faster than the other characters. The Mage uses an assortment of long-range spells, whose reach is counterbalanced by the fact that he is the most fragile and slowest moving of the classes. The Cleric arms himself with a combination of both melee and ranged capabilities, being a middle ground of sorts between the other two classes. Additionally, certain items, such as the flechette (poison gas bomb), behave differently when collected and used by each of the classes, functioning in a manner better suiting their varying approach to combat.
Hexen introduces "hub" levels to the series, wherein the player can travel back and forth between central hub levels and connected side levels. This is done in order to solve larger-scale puzzles that require a series of items or switches to be used. The player must traverse through a hub in order to advance to the next hub.
The inventory system returns from Heretic with several new items, such as the "Disc of Repulsion", which pushes enemies away from the player, and the "Icon of the Defender", which provides invincibility to each class in a different manner.
Development
Like Heretic, Hexen was developed on NeXTSTEP. Hexen uses a modified version of the Doom engine, which allows looking up and down, network play with up to eight players, and the choice of three character classes. It also popularized the "hub system" of level progression in the genre of first-person shooter games. Unlike previous games, which had relied purely on General MIDI for music, Hexen is also able to play tracks from a CD. The game's own CD contained a soundtrack in an audio format that was exactly the same as the MIDI soundtrack, but played through a high-quality sound module. However, the most significant improvement was the addition of wall translation, rotation, and level scripting.
Engine modifications
"Polyobjects" are the walls that move within the game. Because the Doom engine uses the binary space partitioning system for rendering, it does not enable moving walls. Hexens moving walls are actually one-sided lines built somewhere else on the map and rendered at the desired start spot when the level is loaded. This enables a pseudo-moving wall, but does not allow moving sectors (such as seeing the tops of moving doors). This often creates problems in sectors containing more than one node, however, explaining the relatively limited use of polyobjects.
Whereas Doom, Doom II, and Heretic rely on lines within the maps to perform simple actions, Hexen also allows these actions to be activated by Action Code Script (ACS). These scripts use a syntactic variant of C, thus allowing special sequencing of game actions. Programming features such as randomization, variables, and intermap script activation enable smooth hub gameplay and are responsible for most of the special effects within the game: on-screen messages, random sound effects, monster spawning, sidedef texture changes, versatile control of polyobjects, level initialization for deathmatch, and even complex environment changes such as earthquakes manipulating floor textures and heights.
Source code
On January 11, 1999, the source code for Hexen was released by Raven Software under a license that granted rights to non-commercial use, and was re-released under the GNU GPL-2.0-only on September 4, 2008. This allowed the game to be ported to different platforms such as Linux, AmigaOS, and OS/2 (including eComStation and ArcaOS).
Hexen is compatible with many Doom source ports; Hexens features are also compatible with Doom WADs made for source ports regardless of what game they are being played on.
Music
The score was composed by Kevin Schilder. In contrast to Heretic, some songs in Hexen, in addition to MIDI versions, had higher-quality versions on CD. When playing in CD-audio mode, songs absent from CD would be replaced by some existing CD tracks.
Console versions
Hexen was released for the Sega Saturn, PlayStation, and Nintendo 64, all released by GT Interactive during the first half of 1997. While presenting several specific differences in their respective translations of the original PC game, all of them constitute essentially the same game with no major changes to level design, plot, or overall delivery.
The PlayStation version, developed by Probe Entertainment, has the FMV scenes and Redbook audio music from the PC CD-ROM version, but no multiplayer mode. The scripting and animation is slower, enemies have only their front sprites and lack gory deaths when attacked by strong hits or weapons, and the frame rate is slower. Although all levels are present in this version and feature their correct layouts, their architecture details are somewhat simplified and there is some loss in overall lighting quality. This port is based on a beta version of the original PC version of Hexen as many gameplay tweaks are shared, such as the simpler level design and the Fighter's weapons being weaker compared to other versions.
The Sega Saturn version, also developed by Probe, inherits most of the restrictions of the PlayStation version, such as the simplified scenery architecture and the downgraded lighting, although it does feature improvements in certain aspects. The scripting is faster, and the frame rate, while not fluid or consistent, is slightly better. The enemies still have all but their front sprites missing, but they retain their gory deaths when killed by a strong hit or weapon. This version also has hidden two-player link-up cooperative and deathmatch modes, accessible only through the unlockable cheat menu. While this port shares the FMV scenes and most of the Redbook audio music from the other CD-ROM versions, it also includes some new music tracks.
The Nintendo 64 version, developed by Software Creations, retains all of the graphical quality and scenery architecture, has a consistent frame rate, and includes high detail and smooth filtering. This version also has four-player split-screen cooperative and deathmatch modes, although they must be played in low detail mode. Due to cartridge storage limitations, the Nintendo 64 version is based on the original PC floppy version and lacks the FMV scenes and Redbook audio music introduced in the CD-ROM version, although it has new narrative introductions to the levels.
Deathkings of the Dark Citadel
Deathkings of the Dark Citadel is an official expansion pack that was released for Hexen on September 3, 1996. It features three more hubs with a total of 20 new single player levels and six new deathmatch levels. Unlike the Shadow of the Serpent Riders expansion pack for Heretic, it had to be purchased in retail stores or by mail order. This was unusual at the time, as most non-free expansion packs also included other new or revised gameplay elements. Deathkings of the Dark Citadel, unlike Shadow of the Serpent Riders, was not packaged with the original game, meaning that both had to be purchased separately, and the expansion would not work without already having Hexen. This expansion pack also did not initially include nor enable any music. Music could be fully enabled by applying a patch specially released to address this issue (usually found online under the name "dkpatch").
Each of the hubs (The Blight, The Constable's Gate, and The Nave) features one secret level, and new puzzles based on the quest items from the original game (no new quest artifacts were added). Any type of enemy may spawn on the map.
The final level of the expansion, the Dark Citadel itself, is an arena-like level, which features teleporting waves of monsters and three bosses (Fighter, Cleric, and Mage clones).
Reception
Heretic and Hexen shipped a combined total of roughly 1 million units to retailers by August 1997.
Reviewing the PC version, Maximum remarked that Hexen sets itself apart from other "3D slashers" with its selection of characters and novel approach to level design, which "leads to your character choosing their path rather than being guided around a rather linear series of rooms, proving that 3D games have matured". They also commented that the gameplay is consistently intense due to the difficulty of the enemies, the variety of weapons and power-ups, and the sheer size and breadth of the levels. They gave the game 5 out of 5 stars and their "Maximum Game of the Month" award. A reviewer for Next Generation opined that "Hexen takes everything that was good about Heretic, and makes it even better." He commented that the ability to choose between three different character classes gives the game replay value, something that had been missing from first-person shooters up until then, and though the graphics are blocky and pixelated, the "eerily lifelike" sound effects make up for it to a large extent. Like Maximum, he praised the non-linear level design and concluded the game to be a must-have for any first-person shooter fan. Chris Hudak, citing the differing abilities of the three playable characters, called Hexen "Slicker, smarter and more stylish than Doom---with all the killing and three times the replay value."
Computer Games Strategy Plus named Hexen the best "First-Person Action" title of 1995. It was also a runner-up for Computer Gaming Worlds 1995 "Action Game of the Year" award, which ultimately went to Crusader: No Remorse. The editors called it "another Doom bloodfest distinguished by its fantasy setting and the fact that it let you play as either a fighter, priest or mage, each with unique attributes and weapons".
The Saturn version was far less well-received. A review in Next Generation of the Saturn version reasoned that, "Like oil and water, Doom-style games and console conversions don't mix well. Unless the programmers are willing to rewrite the graphics engine from scratch, PC ports suffer from getting cramped into too little memory and neglecting the console's native 3D hardware." The reviewer recommended Saturn owners instead try PowerSlave or Ghen War, first-person shooters specifically designed for the console. Shawn Smith and Sushi-X of Electronic Gaming Monthly similarly said the game had not been converted well from PC. Others described the Saturn port as an exact conversion, and argued the problem was simply that Hexen was too old a game to be released for console in 1997 without any improvements. Though they disagreed on exact reasons, most critics agreed that the Saturn version suffers from pixelated graphics, dramatic drops in frame rate, and cumbersome controls. Scary Larry of GamePro gave it a mixed review, summarizing that "although it doesn't live up to PowerSlaves standards, it's still decent fun." John Broady of GameSpot gave a slightly more dismal assessment: "Despite these glaring deficiencies, Hexen nonetheless offers enough enhancements over the standard shooter to warrant a rental, especially for fans of role-playing games who thirst for real-time action. ... But for the rest, the Saturn version of Hexen is a classic game of too little and too late." Rich Leadbetter of Sega Saturn Magazine and James Price of Saturn Power defended the Saturn version, commenting that, although not outstanding, it is far superior to the Saturn version of Doom, which was released at roughly the same time. Price was particularly enthusiastic about the link cable-enabled multiplayer mode.
The Nintendo 64 version also left most critics unimpressed. The four-player mode was praised as an unprecedented feature in console first person shooters, but the graphics were considered unacceptably poor, particularly the frame rate and the usage of the Nintendo 64's mip-mapping and anti-aliasing in a way which actually worsened the visuals of the game. As with the Saturn version, some critics opined that Hexen was too dated by this time to be receiving a straightforward port. Joe Fielder of GameSpot additionally complained of a severe bug in the save feature. In a dissenting opinion, Scary Larry concluded that "Although not as polished as Turok or as fun and creepy as Doom 64, Hexen gives you three characters to choose from, and the action's addicting once you get into it." He gave it higher scores than the Saturn version in every category except sound. In contrast, Matt Casamassina of IGN called it "A shoddy port of a PC game that wasn't so great to begin with."
The PlayStation version was even more negatively received; critics universally panned the port for its poor frame rate, pixelated graphics, and sloppy platform-jumping controls.
Electronic Gaming Monthlys 1998 Video Game Buyer's Guide named Hexen the 1997 "Game that Should've Stayed on the PC", commenting that while the Nintendo 64 version was the best of the console ports, all three were poor conversions, and Hexen was too old by the time they were released.
References
External links
Official Hexen webpage at Raven Software
Mini-documentary and gameplay of Hexen
Hexen at MobyGames
Hexen I
Doom engine games
1995 video games
Fantasy video games
Raven Software games
Id Software games
DOS games ported to Windows
Adventure games
Acorn Archimedes games
Amiga games
AmigaOS 4 games
Classic Mac OS games
Sega Saturn games
PlayStation (console) games
Nintendo 64 games
Amiga 1200 games
GP2X games
First-person shooters
Cooperative video games
Split-screen multiplayer games
Commercial video games with freely available source code
Video games with digitized sprites
Video games with expansion packs
Multiplayer and single-player video games
GT Interactive Software games
Video games developed in the United States
DOS games
Windows games
Sprite-based first-person shooters
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13613 | https://en.wikipedia.org/wiki/Hexen%20II | Hexen II | Hexen II is a dark fantasy first-person shooter (FPS) video game developed by Raven Software from 1996 to 1997, then published by id Software and distributed by Activision. It is the third game in the Hexen/Heretic series, and the last in the Serpent Riders trilogy. It was later made available on Steam on August 3, 2007. Using a modified Quake engine, it features single-player and multiplayer game modes, as well as four character classes to choose from, each with different abilities. These include the "offensive" Paladin, the "defensive" Crusader, the spell-casting Necromancer, and the stealthy Assassin.
Improvements from Hexen: Beyond Heretic and Quake include destructible environments, mounted weapons, and unique level up abilities. Like its predecessor, Hexen II also uses a hub system. These hubs are a number of interconnected levels; changes made in one level have effects in another. Furthermore, the Tome of Power artifact makes a return from Heretic.
Gameplay
The gameplay of Hexen II is very similar to that of the original Hexen. Instead of three classes, Hexen II features four: Paladin, Crusader, Assassin, and Necromancer, each with their own unique weapons and play style.
Hexen II also adds certain role-playing video game elements to the mix. Each character has a series of statistics which increase as they gain experience. This then causes the player character to grow in power as his or her HP and Mana increases.
Plot
Thyrion is a world that was enslaved by the Serpent Riders. The two previous games in the series documented the liberation of two other worlds, along with the death of their Serpent Rider overlords. Now, the oldest and most powerful of the three Serpent Rider brothers, Eidolon, must be defeated to free Thyrion. Eidolon is supported by his four generals, themselves a reference to the Four Horsemen of the Apocalypse. To confront each general, the player has to travel to four different continents, each possessing a distinct theme (Medieval European for Blackmarsh, Mesoamerican for Mazaera, Ancient Egyptian for Thysis, and Greco-Roman for Septimus). Then, finally, the player returns to Blackmarsh in order to confront Eidolon himself inside of his own dominion Cathedral.
Development
What was originally supposed to be the final game in a trilogy, the sequel to Hexen was originally titled Hecatomb but was abandoned after John Romero left id Software in 1996. Activision, the distributor at the time, pressured Raven Software to split development of Hecatomb into two different games, Hexen II and Heretic II. Activision felt that the previous entries in the series, Heretic and Hexen, were different enough from one another that they should treat them as separate entities going forward, instead of just one final game to complete a trilogy. Only a select few ideas of Romero's from Hecatomb would ultimately make their way into what became Hexen II and Heretic II.
Hexen II was based on an enhanced version of the Quake engine. Hexen II, by way of the Quake engine, uses OpenGL for 3D acceleration. However, due to the prevalence of 3dfx hardware at the time of release, the Windows version of the game installs an OpenGL ICD (opengl32.dll) designed specifically for 3dfx's hardware. This driver acts as a wrapper for the proprietary Glide API, and thus is only compatible with 3dfx hardware. Custom OpenGL drivers were also released by PowerVR and Rendition for running Hexen II with their respective (and also now defunct) products. Removal of the ICD allows the game to use the default OpenGL system library. Much of the music in this game is remixed versions of the soundtracks of Hexen and Heretic to match the hub themes.
Activision acquired the rights to publish versions of the game for the PlayStation and Sega Saturn. Neither port was released.
Siege
A modification titled Siege was created and released by Raven Software in 1998 using updated QuakeWorld architecture, aptly dubbed "HexenWorld". The production concept was to eliminate a normal deathmatch environment in favor of a teamplay castle siege. The basic premise was to divide the players into two teams—attackers and defenders—with each side either assaulting or protecting the castle respectively. At the end of the time limit, whichever team controlled the crown was declared victorious. The mod featured appropriate objects used in the single-player portion of the game, namely catapults and ballistae. The classes were drastically altered with new weapons and abilities, reflecting the departure from the normal deathmatch experience presented in HexenWorld.
Source release
Following the tradition from Heretic and Hexen, Raven released the source code of the Hexen II engine on November 10, 2000. This time the source was released under the GNU GPL-2.0-only, allowing source ports to be made to different platforms like Linux and the Dreamcast.
Portal of Praevus
An expansion pack called Hexen II Mission Pack: Portal of Praevus was released on April 1, 1998. It features new levels, new enemies and a new playable character class, The Demoness. It focuses on the attempted resurrection of the three Serpent Riders by the evil wizard Praevus, and takes place in a fifth continent, Tulku, featuring a Sino-Tibetan setting. Unlike the original game, the expansion was not published by id Software, and as such is not currently available via digital re-releases.
The expansion features new quest items, new enemies, and new weapons for the Demoness. She is the only player class to have a ranged starting weapon (similar to the Mage class in the original Hexen), whereas all other characters start with melee weapons. It also introduced minor enhancements to the game engine, mostly related to user interface, level scripts, particle effects (rain or snow), and 3D objects. Portal of Praevus also features a secret (easter egg) skill level, with respawning monsters. The only released patch for the expansion added respawning of certain items (such as health and ammo) in Nightmare mode, so that it would be slightly easier for playing.
Reception
Upon its release, Hexen II received mixed to positive reviews. Edge praised the game for being different from other Quake engine-based games, highlighting its inventive and interactive levels, enemy variety, and artificial intelligence. The magazine also credited the game's diversity of weapons and spells for offering different combat strategies. GameSpot summarized: "Hexen II is a game with many strengths - its design is superior to the original Hexen, it has a significant payoff for single players winding through its twisted corridors, and visually it is without equal in the action genre. But the game's attempt to break from the standard first-person shooter mold has some nasty side effects, and the end result is a confusing and often frustratingly difficult experience". The reviewer elaborated that while the lush, detailed environments and astoundingly animated bosses make Hexen II "one of the most beautiful games ever made", the actions needed to progress are so obscure that they are comparable to what is required to find optional secret areas in most games, forcing the player to undertake frustrating, exhaustive searches of the game's environments. GamePro praised the high speed of the multiplayer sessions, the selection of character classes, and the high detail present when graphical acceleration is used. They concluded: "For replay value and sheer fun, Hexen II is going to be hard to beat; you could spend days playing through all four characters in single-player mode without even entering multiplayer battles".
According to Erik Bethke, Hexen II was commercially unsuccessful, with sales slightly above 30,000 units.
References
External links
Official Hexen II website at Raven Software
Official website from id Software
1997 video games
Activision games
Adventure games
AmigaOS 4 games
Cancelled PlayStation (console) games
Cancelled Sega Saturn games
Commercial video games with freely available source code
Cooperative video games
Dark fantasy video games
First-person shooters
Heretic and Hexen
Id Software games
Classic Mac OS games
Multiplayer and single-player video games
Raven Software games
Video game sequels
Video games developed in the United States
Video games featuring female protagonists
Video games with expansion packs
Windows games
Id Tech games | [
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13614 | https://en.wikipedia.org/wiki/Heretic%20II | Heretic II | Heretic II is a dark fantasy action-adventure game developed by Raven Software and published by Activision in 1998 continuing the story of Corvus, the main character from its predecessor, Heretic. It is the fourth game in the Hexen: Beyond Heretic series and comes after the "Serpent Rider" trilogy. Although Id Software owns the publishing rights to the previous titles, Heretic 2 is owned by Activision since they own Raven Software and its IPs.
Using a modified Quake II engine, the game features a mix of a third-person camera with a first-person shooter's action, making for a new gaming experience at the time. While progressive, this was a controversial design decision among fans of the original game, a well-known first-person shooter built on the Doom engine. The music was composed by Kevin Schilder. Gerald Brom contributed conceptual work to characters and creatures for the game. This is the only Heretic/Hexen video game that is unrelated to id Software, apart from its role as engine licenser.
Heretic II was later ported to Linux by Loki Software, to the Amiga by Hyperion Entertainment, and Macintosh by MacPlay.
Plot
After Corvus returns from his banishment, he finds that a mysterious plague has swept the land of Parthoris, taking the sanity of those it does not kill. Corvus, the protagonist of the first game, is forced to flee his hometown of Silverspring after the infected attack him, but not before he is infected himself. The effects of the disease are held at bay in Corvus’ case because he holds one of the Tomes of Power, but he still must find a cure before he succumbs.
His quest leads him through the city and swamps to a jungle palace, then through a desert canyon and insect hive, followed by a dark network of mines and finally to a castle on a high mountain where he finds an ancient Seraph named Morcalavin. Morcalavin is trying to reach immortality using the seven Tomes of Power, but he uses a false tome, as Corvus has one of them. This has caused Morcalavin to go insane and create the plague. During a battle between Corvus and Morcalavin, Corvus switches the false tome for his real one, curing Morcalavin's insanity and ending the plague.
Gameplay
Unlike previous games in the Heretic/Hexen series, which were first-person shooters, players control Corvus from a camera fixed behind him in the third-person perspective. Players are able to use a combination of both melee and ranged attacks, similar to its predecessor. While there are still three weapons the player can collect that each use their own ammo, they also have the ability to use several offensive and defensive spells that draw from pools of green and blue mana, respectively. The Tome of Power is no longer an item scattered around the levels, but a defensive spell that still works in the same manner as the other games in the series by improving damage and granting weapons and offensive spells new abilities for a limited time. Melee combat is also more varied, with the ability to perform several attacks using Corvus' bladestaff and cut off the limbs of enemies, rendering them harmless. Players are also able to utilize magical shrines throughout the game that grant a variety of effects upon use, such as silver or gold armor, a temporary boost in health, a permanent enhancement to the bladestaff, etc.
The game consists of a wide variety of high fantasy medieval backdrops to Corvus's adventure. The third-person perspective and three-dimensional game environment allowed developers to introduce a wide variety of gymnastic moves, like climbing up ledges, back-flipping off walls, and pole vaulting, in a much more dynamic environment than the original game's engine could produce. Both games invite comparison with their respective game-engine namesake: the original Heretic was built on the Doom engine, and Heretic II was built using the Quake II engine, later known as id Tech 2. Heretic II was favorably received at release because it took a different approach to its design.
Development
Inspired by the Tomb Raider series, Raven Software decided to make use of the Quake II engine to create a third person action game. A major step in the early development was Gerald Brom's concept art. In a month, the company had programmed the game's camera system. After Activision's approval of the game's demo, Raven Software aimed to get the full game finished by Christmas (it would release just prior to that Thanksgiving). To add to complications, they needed a software renderer to make the game playable to 16-bit users (especially in Europe).
For the animation, the main character Corvus was provided with a backbone for realism and had a total of 1600 frames. Most of the animations were done using Softimage. The static world objects and simplified animations were done with 3D Studio Max. The engine was capable of showing up to 4,000 polygons on screen.
Following ZeniMax Media's acquisition of id Software in 2009, the rights to the series have been disputed between both id and Raven Software; Raven holds the development rights, while id holds the publishing rights to Heretic II'''s predecessors.
ReceptionHeretic II was a commercial flop. According to PC Data, its sales in the United States totaled 28,994 units by April 1999. Activision's Steve Felsen blamed this performance on the game's design: he noted that "fans of first-person shooters—the target audience for this game—stayed away due to the third-person perspective".Next Generation reviewed the PC version of the game, rating it three stars out of five, and stated that "Heretic II has a lot going for it. It easily earns it space on the shelf with the heavy hitters this season, but it also serves as a reminder to all that every aspect of game design needs to be pushed if you want your project to truly stand out".Edge praised the game for its mixture of platform and shoot 'em up action, saying that Heretic II is different enough to stand out from both first-person and third-person games like id Software's first-person shooters or Core Design's Tomb Raider games. Heretic II was a finalist for Computer Gaming Worlds 1998 "Best Action" award, which ultimately went to Battlezone. The editors wrote that Heretic II "proved that the Quake II engine could work in a third-person game and'' that a spell-casting, shirtless elf could actually kick ass".
References
External links
Official website via Internet Archive
1998 video games
Action-adventure games
Activision games
Amiga games
AmigaOS 4 games
Cooperative video games
Dark fantasy video games
Heretic and Hexen
Id Tech games
Linux games
Loki Entertainment games
MacOS games
MorphOS games
Multiplayer and single-player video games
Raven Software games
Video games developed in the United States
Windows games | [
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13615 | https://en.wikipedia.org/wiki/Household%20hardware | Household hardware | Household hardware (or simply, hardware) is equipment that can be touched or held by hand such as keys, locks, nuts, screws, washers, hinges, latches, handles, wire, chains, belts, plumbing supplies, electrical supplies, tools, utensils, cutlery and machine parts. Household hardware is typically sold in hardware stores.
See also
Builders hardware
Equipment
Locksmithing
Wire
Chains
Plumbing
Electrical wiring
Tools
Painting materials | [
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13616 | https://en.wikipedia.org/wiki/Howard%20Carter | Howard Carter | Howard Carter (9 May 18742 March 1939) was a British archaeologist and Egyptologist who discovered the intact tomb of the 18th Dynasty Pharaoh Tutankhamun in November 1922, the best-preserved pharaonic tomb ever found in the Valley of the Kings.
Early life
Howard Carter was born in Kensington on 9 May 1874, the youngest child (of eleven) of artist and illustrator Samuel John Carter and Martha Joyce (). His father helped train and develop his artistic talents.
Carter spent much of his childhood with relatives in the Norfolk market town of Swaffham, the birthplace of both his parents. Receiving only limited formal education at Swaffham, he showed talent as an artist. The nearby mansion of the Amherst family, Didlington Hall, contained a sizable collection of Egyptian antiques, which sparked Carter's interest in that subject. Lady Amherst was impressed by his artistic skills, and in 1891 she prompted the Egypt Exploration Fund (EEF) to send Carter to assist an Amherst family friend, Percy Newberry, in the excavation and recording of Middle Kingdom tombs at Beni Hasan.
Although only 17, Carter was innovative in improving the methods of copying tomb decoration. In 1892, he worked under the tutelage of Flinders Petrie for one season at Amarna, the capital founded by the pharaoh Akhenaten. From 1894 to 1899, he worked with Édouard Naville at Deir el-Bahari, where he recorded the wall reliefs in the temple of Hatshepsut.
In 1899, Carter was appointed Inspector of Monuments for Upper Egypt in the Egyptian Antiquities Service (EAS). Based at Luxor, he oversaw a number of excavations and restorations at nearby Thebes, while in the Valley of the Kings he supervised the systematic exploration of the valley by the American archaeologist Theodore Davis. In 1904, after a dispute with local people over tomb thefts, he was transferred to the Inspectorate of Lower Egypt. Carter was praised for his improvements in the protection of, and accessibility to, existing excavation sites, and his development of a grid-block system for searching for tombs. The Antiquities Service also provided funding for Carter to head his own excavation projects.
Carter resigned from the Antiquities Service in 1905 after a formal inquiry into what became known as the Saqqara Affair, a violent confrontation between Egyptian site guards and a group of French tourists. Carter sided with the Egyptian personnel, refusing to apologise when the French authorities made an official complaint. Moving back to Luxor, Carter was without formal employment for nearly three years. He made a living by painting and selling watercolours to tourists and, in 1906, acting as a freelance draughtsman for Theodore Davis.
Tutankhamun's tomb
In 1907, he began work for Lord Carnarvon, who employed him to supervise the excavation of nobles' tombs in Deir el-Bahri, near Thebes. Gaston Maspero, head of the Egyptian Antiquities Service, had recommended Carter to Carnarvon as he knew he would apply modern archaeological methods and systems of recording. Carter soon developed a good working relationship with his patron, with Lady Burghclere, Carnarvon's sister, observing that "for the next sixteen years the two men worked together with varying fortune, yet ever united not more by their common aim than by their mutual regard and affection".
In 1914, Lord Carnarvon received the concession to dig in the Valley of the Kings. Carter led the work, undertaking a systematic search for any tombs missed by previous expeditions, in particular that of the Pharaoh Tutankhamun. However, excavations were soon interrupted by the First World War, Carter spending the war years working for the British Government as a diplomatic courier and translator. He enthusiastically resumed his excavation work towards the end of 1917.
By 1922, Lord Carnarvon had become dissatisfied with the lack of results after several years of finding little. After considering withdrawing his funding, Carnarvon agreed, after a discussion with Carter, that he would fund one more season of work in the Valley of the Kings.
Carter returned to the Valley of Kings, and investigated a line of huts that he had abandoned a few seasons earlier. The crew cleared the huts and rock debris beneath. On 4 November 1922, their young water boy accidentally stumbled on a stone that turned out to be the top of a flight of steps cut into the bedrock. Carter had the steps partially dug out until the top of a mud-plastered doorway was found. The doorway was stamped with indistinct cartouches (oval seals with hieroglyphic writing). Carter ordered the staircase to be refilled, and sent a telegram to Carnarvon, who arrived from England two-and-a-half weeks later on 23 November, accompanied by his daughter Lady Evelyn Herbert.
On 24 November 1922, the full extent of the stairway was cleared and a seal containing Tutankhamun's cartouche found on the outer doorway. This door was removed and the rubble-filled corridor behind cleared, revealing the door of the tomb itself. On 26 November Carter, with Carnarvon, Lady Evelyn and assistant Arthur Callender in attendance, made a "tiny breach in the top left-hand corner" of the doorway, using a chisel that his grandmother had given him for his 17th birthday. He was able to peer in by the light of a candle and see that many of the gold and ebony treasures were still in place. He did not yet know whether it was "a tomb or merely an old cache", but he did see a promising sealed doorway between two sentinel statues. Carnarvon asked, "Can you see anything?" Carter replied: "Yes, wonderful things!" Carter had, in fact, discovered Tutankhamun's tomb (subsequently designated KV62). The tomb was then secured, to be entered in the presence of an official of the Egyptian Department of Antiquities the next day. However that night, Carter, Carnarvon, Lady Evelyn and Callender apparently made an unauthorised visit, becoming the first people in modern times to enter the tomb. Some sources suggest that the group also entered the inner burial chamber. In this account, a small hole was found in the chamber's sealed doorway and Carter, Carnarvon and Lady Evelyn crawled through.
The next morning, 27 November, saw an inspection of the tomb in the presence of an Egyptian official. Callender rigged up electric lighting, illuminating a vast haul of items, including gilded couches, chests, thrones, and shrines. They also saw evidence of two further chambers, including the sealed doorway to the inner burial chamber, guarded by two life-size statues of Tutankhamun. In spite of evidence of break-ins in ancient times, the tomb was virtually intact, and would ultimately be found to contain over 5,000 items.
On 29 November the tomb was officially opened in the presence of a number of invited dignitaries and Egyptian officials.
Realising the size and scope of the task ahead, Carter sought help from Albert Lythgoe of the Metropolitan Museum's excavation team, working nearby, who readily agreed to lend a number of his staff, including Arthur Mace and archaeological photographer Harry Burton, while the Egyptian government loaned analytical chemist Alfred Lucas. The next several months were spent cataloguing and conserving the contents of the antechamber under the "often stressful" supervision of Pierre Lacau, director general of the Department of Antiquities. On 16 February 1923, Carter opened the sealed doorway and confirmed it led to a burial chamber, containing the sarcophagus of Tutankhamun. The tomb was considered the best preserved and most intact pharaonic tomb ever found in the Valley of the Kings, and the discovery was eagerly covered by the world's press. However, much to the annoyance of other newspapers, Lord Carnarvon sold exclusive reporting rights to The Times. Only Arthur Merton of that paper was allowed on the scene, and his vivid descriptions helped to establish Carter's reputation with the British public.
Towards the end of February 1923, a rift between Lord Carnarvon and Carter, probably caused by a disagreement on how to manage the supervising Egyptian authorities, temporarily halted the excavation. Work recommenced in early March after Lord Carnarvon apologised to Carter. Later that month Lord Carnarvon contracted blood poisoning while staying in Luxor near the tomb site. He died in Cairo on 5 April 1923. Lady Carnarvon retained her late husband's concession in the Valley of the Kings, allowing Carter to continue his work.
Carter's meticulous assessing and cataloguing of the thousands of objects in the tomb took nearly ten years, most being moved to the Egyptian Museum in Cairo. There were several breaks in the work, including one lasting nearly a year in 1924–25, caused by a dispute over what Carter saw as excessive control of the excavation by the Egyptian Antiquities Service. The Egyptian authorities eventually agreed that Carter should complete the tomb's clearance. This continued until 1929, with some final work lasting until February 1932.
Despite the significance of his archaeological find, Carter received no honour from the British government. However, in 1926, he received the Order of the Nile, third class, from King Fuad I of Egypt. He was also awarded an honorary degree of Doctor of Science by Yale University and honorary membership in the Real Academia de la Historia of Madrid, Spain.
Carter wrote a number of books on Egyptology during his career, including Five Years' Exploration at Thebes, co-written with Lord Carnarvon in 1912, describing their early excavations, and a three-volume popular account of the discovery and excavation of Tutankhamun's tomb. He also delivered a series of illustrated lectures on the excavation, including a 1924 tour of Britain, France, Spain and the United States. Those in New York and other US cities were attended by large and enthusiastic audiences, sparking American Egyptomania, with President Coolidge requesting a private lecture.
Personal life
Carter could be awkward in company, particularly with those of a higher social standing. Often abrasive, he admitted to having a hot temper, which often aggravated disputes, including the 1905 Saqqara Affair and the 1924–25 dispute with Egyptian authorities.
The suggestion that Carter had an affair with Lady Evelyn Herbert, the daughter of the 5th Earl of Carnarvon, was later rejected by Lady Evelyn herself, who told her daughter Patricia that "at first I was in awe of him, later I was rather frightened of him", resenting Carter's "determination" to come between her and her father. More recently, the 8th Earl dismissed the idea, describing Carter as a "stoical loner". Harold Plenderleith, a former associate of Carter's at the British Museum, was quoted as saying that he knew "something about Carter that was not fit to disclose", perhaps suggesting that Plenderleith believed that Carter was homosexual. There is, however, no evidence that Carter enjoyed any close relationships throughout his life, and he never married nor had children.
Later life
After the clearance of the tomb had been completed in 1932 Carter retired from excavation work. He continued to live in his house near Luxor in winter and retained a flat in London but, as interest in Tutankhamun declined, he lived a fairly isolated existence with few close friends.
He had acted as a part-time dealer for both collectors and museums for a number of years. He continued in this role, including acting for the Cleveland Museum of Art and the Detroit Institute of Arts.
Death
Carter died at his London flat at 49 Albert Court, next to the Royal Albert Hall, on 2 March 1939, aged 64 from Hodgkin's disease. He was buried in Putney Vale Cemetery in London on 6 March, nine people attending his funeral.
The epitaph on his gravestone reads: "May your spirit live, may you spend millions of years, you who love Thebes, sitting with your face to the north wind, your eyes beholding happiness", a quotation taken from the Wishing Cup of Tutankhamun, and "O night, spread thy wings over me as the imperishable stars".
Probate was granted on 5 July 1939 to Egyptologist Henry Burton and to publisher Bruce Sterling Ingram. Carter is described as Howard Carter of Luxor, Upper Egypt, Africa, and of 49 Albert Court, Kensington Grove, Kensington, London. His estate was valued at £2,002. The second grant of Probate was issued in Cairo on 1 September 1939. In his role as executor, Burton identified at least 18 items in Carter's antiquities collection that had been taken from Tutankhamun's tomb without authorisation. As this was a sensitive matter that could affect Anglo-Egyptian relations, Burton sought wider advice, finally recommending that the items be discreetly presented or sold to the Metropolitan Museum of Art, with most eventually going either there or to the Egyptian Museum in Cairo. The Metropolitan Museum items were later returned to Egypt.
Selected publications
The Discovery of the Tomb of Tutankhamen (1923) (written together with A. C. Mace)
The Tomb of Tutankhamun: Volume I — Search, Discovery and Clearance of the Antechamber (1923) (written together with A. C. Mace)
The Tomb of Tutankhamun: Volume II — Burial Chamber & Mummy (1927)
The Tomb of Tutankhamun: Volume III — Treasury & Annex (1933)
In popular culture
Carter's discovery of Tutankhamun's tomb revived popular interest in Ancient Egypt – 'Egyptomania' – and created "Tutmania", which influenced popular song and fashion. Carter used this heightened interest to promote his books on the discovery and his lecture tours in Britain, America and Europe. While interest had waned by the mid 1930s, from the early 1970s touring exhibitions of the tomb's artefacts led to a sustained rise in popularity. This has been reflected in TV dramas, films and books, with Carter's quest and discovery of the tomb portrayed with varying levels of accuracy.
One common element in popular representations of the excavation is the idea of a 'curse'. Carter consistently dismissed the suggestion as 'tommy-rot', commenting that "the sentiment of the Egyptologist ... is not one of fear, but of respect and awe ... entirely opposed to foolish superstitions".
Dramas
Carter has been portrayed or referred to in many film, television and radio productions:
In the BBC Radio play The Tomb of Tutankhamen, written by Leonard Cottrell and first broadcast in 1949, he is voiced by Jack Hawkins.
In the Columbia Pictures Television film The Curse of King Tut's Tomb (1980), he is portrayed by Robin Ellis.
In the 1981 film Sphinx, he is portrayed by Mark Kingston.
In the Lucasfilm TV films Young Indiana Jones and the Curse of the Jackal (1992) and Young Indiana Jones and the Treasure of the Peacock's Eye (1995), he is portrayed by Pip Torrens.
In the IMAX documentary Mysteries of Egypt (1998), he is portrayed by Timothy Davies.
In the made-for-TV film The Tutankhamun Conspiracy (2001), he is portrayed by Giles Watling.
In an episode of 2005 BBC docudrama Egypt, he is portrayed by Stuart Graham.
He was portrayed in the 2008 Big Finish Radio Drama Forty-five, a title in the Doctor Who range, voiced by Benedict Cumberbatch.
As the main character in 2016 ITV miniseries Tutankhamun, portrayed by Max Irons.
Literature
He is referenced in Hergé's volume 13 of The Adventures of Tintin: The Seven Crystal Balls (1948).
He is parodied in the 1979 book Motel of the Mysteries by David Macaulay, with a character in the book named Howard Carson.
He is a key character in Christian Jacq's 1992 book The Tutankhamun Affair.
James Patterson and Martin Dugard's 2010 book The Murder of King Tut focuses on Carter's search for King Tut's tomb.
He appears as a main character in Muhammad Al-Mansi Qindeel's 2010 novel A Cloudy Day on the West Side.
In Laura Lee Guhrke's 2011 historical romance novel Wedding of the Season, Carter's telegram to the fictional British Egyptologist, the Duke of Sunderland, reports discovering "steps to a new tomb" and creates a climactic conflict.
He is referenced in Sally Beauman's 2014 novel The Visitors, a re-creation of the hunt for Tutankhamun's tomb in Egypt's Valley of the Kings.
He is a main character in Philipp Vandenberg's 2001 German language book Der König von Luxor (The King Of Luxor).
Other
A paraphrased extract from Carter's diary of 26 November 1922 is used as the plaintext for Part 3 of the encrypted Kryptos sculpture at the CIA Headquarters in Langley, Virginia.
On 9 May 2012, Google commemorated Carter's 138th birthday with a Google doodle.
References
Sources and further reading
Paine, Michael. Cities of the Dead; fiction (Howard Carter as narrator); copyright by John Curlovich; Charter Books Publishing, 1988 ()
Peck, William H. The Discoverer of the Tomb of Tutankhamun and the Detroit Institute of Arts. Journal of the Society for the Study of Egyptian Antiquities. Vol. XI, No. 2, March 1981, pp. 65–67
Vandenberg, Philipp. Der vergessene Pharao: Unternehmen Tut-ench-Amun, grösste Abenteuer der Archäologie. Orbis, 1978 (); translated as The Forgotten Pharaoh: The Discovery of Tutankhamun. London: Hodder and Stoughton, 1980 ()
External links
Five Years' Explorations at Thebes
1874 births
1939 deaths
Burials at Putney Vale Cemetery
Deaths from cancer in England
Deaths from lymphoma
Archaeologists from London
English Egyptologists
People from Kensington
19th-century archaeologists
20th-century archaeologists
Tutankhamun | [
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13617 | https://en.wikipedia.org/wiki/History%20of%20Scotland | History of Scotland | The recorded begins with the arrival of the Roman Empire in the 1st century, when the province of Britannia reached as far north as the Antonine Wall. North of this was Caledonia, inhabited by the Picti, whose uprisings forced Rome's legions back to Hadrian's Wall. As Rome finally withdrew from Britain, Gaelic raiders called the Scoti began colonising Western Scotland and Wales. Prior to Roman times, prehistoric Scotland entered the Neolithic Era about 4000 BC, the Bronze Age about 2000 BC, and the Iron Age around 700 BC.
The Gaelic kingdom of Dál Riata was founded on the west coast of Scotland in the 6th century. In the following century, Irish missionaries introduced the previously pagan Picts to Celtic Christianity. Following England's Gregorian mission, the Pictish king Nechtan chose to abolish most Celtic practices in favour of the Roman rite, restricting Gaelic influence on his kingdom and avoiding war with Anglian Northumbria. Towards the end of the 8th century, the Viking invasions began, forcing the Picts and Gaels to cease their historic hostility to each other and to unite in the 9th century, forming the Kingdom of Scotland.
The Kingdom of Scotland was united under the House of Alpin, whose members fought among each other during frequent disputed successions. The last Alpin king, Malcolm II, died without a male issue in the early 11th century and the kingdom passed through his daughter's son to the House of Dunkeld or Canmore. The last Dunkeld king, Alexander III, died in 1286. He left only his infant granddaughter Margaret, Maid of Norway as heir, who died herself four years later. England, under Edward I, would take advantage of this questioned succession to launch a series of conquests, resulting in the Wars of Scottish Independence, as Scotland passed back and forth between the House of Balliol and the House of Bruce. Scotland's ultimate victory confirmed Scotland as a fully independent and sovereign kingdom.
When King David II died without issue, his nephew Robert II established the House of Stuart, which would rule Scotland uncontested for the next three centuries. James VI, Stuart king of Scotland, also inherited the throne of England in 1603, and the Stuart kings and queens ruled both independent kingdoms until the Acts of Union in 1707 merged the two kingdoms into a new state, the Kingdom of Great Britain. Ruling until 1714, Queen Anne was the last Stuart monarch. Since 1714, the succession of the British monarchs of the houses of Hanover and Saxe-Coburg and Gotha (Windsor) has been due to their descent from James VI and I of the House of Stuart.
During the Scottish Enlightenment and Industrial Revolution, Scotland became one of the commercial, intellectual and industrial powerhouses of Europe. Later, its industrial decline following the Second World War was particularly acute. In recent decades Scotland has enjoyed something of a cultural and economic renaissance, fuelled in part by a resurgent financial services sector and the proceeds of North Sea oil and gas. Since the 1950s, nationalism has become a strong political topic, with serious debates on Scottish independence, and a referendum in 2014 about leaving the British Union.
Pre-history
People lived in Scotland for at least 8,500 years before Britain's recorded history. At times during the last interglacial period (130,000–70,000 BC) Europe had a climate warmer than today's, and early humans may have made their way to Scotland, with the possible discovery of pre-Ice Age axes on Orkney and mainland Scotland. Glaciers then scoured their way across most of Britain, and only after the ice retreated did Scotland again become habitable, around 9600 BC. Upper Paleolithic hunter-gatherer encampments formed the first known settlements, and archaeologists have dated an encampment near Biggar to around 12000 BC. Numerous other sites found around Scotland build up a picture of highly mobile boat-using people making tools from bone, stone and antlers. The oldest house for which there is evidence in Britain is the oval structure of wooden posts found at South Queensferry near the Firth of Forth, dating from the Mesolithic period, about 8240 BC. The earliest stone structures are probably the three hearths found at Jura, dated to about 6000 BC.
Neolithic farming brought permanent settlements. Evidence of these includes the well-preserved stone house at Knap of Howar on Papa Westray, dating from around 3500 BC and the village of similar houses at Skara Brae on West Mainland, Orkney from about 500 years later. The settlers introduced chambered cairn tombs from around 3500 BC, as at Maeshowe, and from about 3000 BC the many standing stones and circles such as those at Stenness on the mainland of Orkney, which date from about 3100 BC, of four stones, the tallest of which is in height. These were part of a pattern that developed in many regions across Europe at about the same time.
The creation of cairns and Megalithic monuments continued into the Bronze Age, which began in Scotland about 2000 BC. As elsewhere in Europe, hill forts were first introduced in this period, including the occupation of Eildon Hill near Melrose in the Scottish Borders, from around 1000 BC, which accommodated several hundred houses on a fortified hilltop. From the Early and Middle Bronze Age there is evidence of cellular round houses of stone, as at Jarlshof and Sumburgh in Shetland. There is also evidence of the occupation of crannogs, roundhouses partially or entirely built on artificial islands, usually in lakes, rivers and estuarine waters.
In the early Iron Age, from the seventh century BC, cellular houses began to be replaced on the northern isles by simple Atlantic roundhouses, substantial circular buildings with a dry stone construction. From about 400 BC, more complex Atlantic roundhouses began to be built, as at Howe, Orkney and Crosskirk, Caithness. The most massive constructions that date from this era are the circular broch towers, probably dating from about 200 BC. This period also saw the first wheelhouses, a roundhouse with a characteristic outer wall, within which was a circle of stone piers (bearing a resemblance to the spokes of a wheel), but these would flourish most in the era of Roman occupation. There is evidence for about 1,000 Iron Age hill forts in Scotland, most located below the Clyde-Forth line, which have suggested to some archaeologists the emergence of a society of petty rulers and warrior elites recognisable from Roman accounts.
Roman invasion
The surviving pre-Roman accounts of Scotland originated with the Greek Pytheas of Massalia, who may have circumnavigated the British Isles of Albion (Britain) and Ierne (Ireland) sometime around 325 BC. The most northerly point of Britain was called Orcas (Orkney). By the time of Pliny the Elder, who died in AD 79, Roman knowledge of the geography of Scotland had extended to the Hebudes (The Hebrides), Dumna (probably the Outer Hebrides), the Caledonian Forest and the people of the Caledonii, from whom the Romans named the region north of their control Caledonia. Ptolemy, possibly drawing on earlier sources of information as well as more contemporary accounts from the Agricolan invasion, identified 18 tribes in Scotland in his Geography, but many of the names are obscure and the geography becomes less reliable in the north and west, suggesting early Roman knowledge of these areas was confined to observations from the sea.
The Roman invasion of Britain began in earnest in AD 43, leading to the establishment of the Roman province of Britannia in the south. By the year 71, the Roman governor Quintus Petillius Cerialis had launched an invasion of what is now Scotland. In the year 78, Gnaeus Julius Agricola arrived in Britain to take up his appointment as the new governor and began a series of major incursions. He is said to have pushed his armies to the estuary of the "River Taus" (usually assumed to be the River Tay) and established forts there, including a legionary fortress at Inchtuthil. After his victory over the northern tribes at Mons Graupius in 84, a series of forts and towers were established along the Gask Ridge, which marked the boundary between the Lowland and Highland zones, probably forming the first Roman limes or frontier in Scotland. Agricola's successors were unable or unwilling to further subdue the far north. By the year 87, the occupation was limited to the Southern Uplands and by the end of the first century the northern limit of Roman expansion was a line drawn between the Tyne and Solway Firth. The Romans eventually withdrew to a line in what is now northern England, building the fortification known as Hadrian's Wall from coast to coast.
Around 141, the Romans undertook a reoccupation of southern Scotland, moving up to construct a new limes between the Firth of Forth and the Firth of Clyde, which became the Antonine Wall. The largest Roman construction inside Scotland, it is a sward-covered wall made of turf around high, with nineteen forts. It extended for . Having taken twelve years to build, the wall was overrun and abandoned soon after 160. The Romans retreated to the line of Hadrian's Wall. Roman troops penetrated far into the north of modern Scotland several more times, with at least four major campaigns. The most notable invasion was in 209 when the emperor Septimius Severus led a major force north. After the death of Severus in 210 they withdrew south to Hadrian's Wall, which would be Roman frontier until it collapsed in the 5th century. By the close of the Roman occupation of southern and central Britain in the 5th century, the Picts had emerged as the dominant force in northern Scotland, with the various Brythonic tribes the Romans had first encountered there occupying the southern half of the country. Roman influence on Scottish culture and history was not enduring.
Post-Roman Scotland
In the centuries after the departure of the Romans from Britain, there were four groups within the borders of what is now Scotland. In the east were the Picts, with kingdoms between the river Forth and Shetland. In the late 6th century the dominant force was the Kingdom of Fortriu, whose lands were centred on Strathearn and Menteith and who raided along the eastern coast into modern England. In the west were the Gaelic (Goidelic)-speaking people of Dál Riata with their royal fortress at Dunadd in Argyll, with close links with the island of Ireland, from whom comes the name Scots. In the south was the British (Brythonic) Kingdom of Strathclyde, descendants of the peoples of the Roman influenced kingdoms of "Hen Ogledd" (Old north), often named Alt Clut, the Brythonic name for their capital at Dumbarton Rock. Finally, there were the English or "Angles", Germanic invaders who had overrun much of southern Britain and held the Kingdom of Bernicia, in the south-east. The first English king in the historical record is Ida, who is said to have obtained the throne and the kingdom about 547. Ida's grandson, Æthelfrith, united his kingdom with Deira to the south to form Northumbria around the year 604. There were changes of dynasty, and the kingdom was divided, but it was re-united under Æthelfrith's son Oswald (r. 634–42).
Scotland was largely converted to Christianity by Irish-Scots missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions tended to found monastic institutions and collegiate churches that served large areas. Partly as a result of these factors, some scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were some significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-7th century.
Rise of the Kingdom of Alba
Conversion to Christianity may have sped a long-term process of gaelicisation of the Pictish kingdoms, which adopted Gaelic language and customs. There was also a merger of the Gaelic and Pictish crowns, although historians debate whether it was a Pictish takeover of Dál Riata, or the other way around. This culminated in the rise of Cínaed mac Ailpín (Kenneth MacAlpin) in the 840s, which brought to power the House of Alpin. In 867 AD the Vikings seized the southern half of Northumbria, forming the Kingdom of York; three years later they stormed the Britons' fortress of Dumbarton and subsequently conquered much of England except for a reduced Kingdom of Wessex, leaving the new combined Pictish and Gaelic kingdom almost encircled. When he died as king of the combined kingdom in 900, Domnall II (Donald II) was the first man to be called rí Alban (i.e. King of Alba). The term Scotia was increasingly used to describe the kingdom between North of the Forth and Clyde and eventually the entire area controlled by its kings was referred to as Scotland.
The long reign (900–942/3) of Causantín (Constantine II) is often regarded as the key to formation of the Kingdom of Alba. He was later credited with bringing Scottish Christianity into conformity with the Catholic Church. After fighting many battles, his defeat at Brunanburh was followed by his retirement as a Culdee monk at St. Andrews. The period between the accession of his successor Máel Coluim I (Malcolm I) and Máel Coluim mac Cináeda (Malcolm II) was marked by good relations with the Wessex rulers of England, intense internal dynastic disunity and relatively successful expansionary policies. In 945, Máel Coluim I annexed Strathclyde as part of a deal with King Edmund of England, where the kings of Alba had probably exercised some authority since the later 9th century, an event offset somewhat by loss of control in Moray. The reign of King Donnchad I (Duncan I) from 1034 was marred by failed military adventures, and he was defeated and killed by MacBeth, the Mormaer of Moray, who became king in 1040. MacBeth ruled for seventeen years before he was overthrown by Máel Coluim, the son of Donnchad, who some months later defeated MacBeth's step-son and successor Lulach to become King Máel Coluim III (Malcolm III).
It was Máel Coluim III, who acquired the nickname "Canmore" (Cenn Mór, "Great Chief"), which he passed to his successors and who did most to create the Dunkeld dynasty that ruled Scotland for the following two centuries. Particularly important was his second marriage to the Anglo-Hungarian princess Margaret. This marriage, and raids on northern England, prompted William the Conqueror to invade and Máel Coluim submitted to his authority, opening up Scotland to later claims of sovereignty by English kings. When Malcolm died in 1093, his brother Domnall III (Donald III) succeeded him. However, William II of England backed Máel Coluim's son by his first marriage, Donnchad, as a pretender to the throne and he seized power. His murder within a few months saw Domnall restored with one of Máel Coluim sons by his second marriage, Edmund, as his heir. The two ruled Scotland until two of Edmund's younger brothers returned from exile in England, again with English military backing. Victorious, Edgar, the oldest of the three, became king in 1097. Shortly afterwards Edgar and the King of Norway, Magnus Barefoot concluded a treaty recognising Norwegian authority over the Western Isles. In practice Norse control of the Isles was loose, with local chiefs enjoying a high degree of independence. He was succeeded by his brother Alexander, who reigned 1107–24.
When Alexander died in 1124, the crown passed to Margaret's fourth son David I, who had spent most of his life as a Norman French baron in England. His reign saw what has been characterised as a "Davidian Revolution", by which native institutions and personnel were replaced by English and French ones, underpinning the development of later Medieval Scotland. Members of the Anglo-Norman nobility took up places in the Scottish aristocracy and he introduced a system of feudal land tenure, which produced knight service, castles and an available body of heavily armed cavalry. He created an Anglo-Norman style of court, introduced the office of justicar to oversee justice, and local offices of sheriffs to administer localities. He established the first royal burghs in Scotland, granting rights to particular settlements, which led to the development of the first true Scottish towns and helped facilitate economic development as did the introduction of the first recorded Scottish coinage. He continued a process begun by his mother and brothers helping to establish foundations that brought reform to Scottish monasticism based on those at Cluny and he played a part in organising diocese on lines closer to those in the rest of Western Europe.
These reforms were pursued under his successors and grandchildren Malcolm IV of Scotland and William I, with the crown now passing down the main line of descent through primogeniture, leading to the first of a series of minorities. The benefits of greater authority were reaped by William's son Alexander II and his son Alexander III, who pursued a policy of peace with England to expand their authority in the Highlands and Islands. By the reign of Alexander III, the Scots were in a position to annexe the remainder of the western seaboard, which they did following Haakon Haakonarson's ill-fated invasion and the stalemate of the Battle of Largs with the Treaty of Perth in 1266.
The Wars of Independence
The death of King Alexander III in 1286, and the death of his granddaughter and heir Margaret, Maid of Norway in 1290, left 14 rivals for succession. To prevent civil war the Scottish magnates asked Edward I of England to arbitrate, for which he extracted legal recognition that the realm of Scotland was held as a feudal dependency to the throne of England before choosing John Balliol, the man with the strongest claim, who became king in 1292. Robert Bruce, 5th Lord of Annandale, the next strongest claimant, accepted this outcome with reluctance. Over the next few years Edward I used the concessions he had gained to systematically undermine both the authority of King John and the independence of Scotland. In 1295, John, on the urgings of his chief councillors, entered into an alliance with France, known as the Auld Alliance.
In 1296, Edward invaded Scotland, deposing King John. The following year William Wallace and Andrew de Moray raised forces to resist the occupation and under their joint leadership an English army was defeated at the Battle of Stirling Bridge. For a short time Wallace ruled Scotland in the name of John Balliol as Guardian of the realm. Edward came north in person and defeated Wallace at the Battle of Falkirk in 1298. Wallace escaped but probably resigned as Guardian of Scotland. In 1305, he fell into the hands of the English, who executed him for treason despite the fact that he owed no allegiance to England.
Rivals John Comyn and Robert the Bruce, grandson of the claimant, were appointed as joint guardians in his place. On 10 February 1306, Bruce participated in the murder of Comyn, at Greyfriars Kirk in Dumfries. Less than seven weeks later, on 25 March, Bruce was crowned as King. However, Edward's forces overran the country after defeating Bruce's small army at the Battle of Methven. Despite the excommunication of Bruce and his followers by Pope Clement V, his support slowly strengthened; and by 1314 with the help of leading nobles such as Sir James Douglas and Thomas Randolph only the castles at Bothwell and Stirling remained under English control. Edward I had died in 1307. His heir Edward II moved an army north to break the siege of Stirling Castle and reassert control. Robert defeated that army at the Battle of Bannockburn in 1314, securing de facto independence. In 1320, the Declaration of Arbroath, a remonstrance to the Pope from the nobles of Scotland, helped convince Pope John XXII to overturn the earlier excommunication and nullify the various acts of submission by Scottish kings to English ones so that Scotland's sovereignty could be recognised by the major European dynasties. The Declaration has also been seen as one of the most important documents in the development of a Scottish national identity.
In 1326, what may have been the first full Parliament of Scotland met. The parliament had evolved from an earlier council of nobility and clergy, the colloquium, constituted around 1235, but perhaps in 1326 representatives of the burghs – the burgh commissioners – joined them to form the Three Estates. In 1328, Edward III signed the Treaty of Edinburgh–Northampton acknowledging Scottish independence under the rule of Robert the Bruce. However, four years after Robert's death in 1329, England once more invaded on the pretext of restoring Edward Balliol, son of John Balliol, to the Scottish throne, thus starting the Second War of Independence. Despite victories at Dupplin Moor and Halidon Hill, in the face of tough Scottish resistance led by Sir Andrew Murray, the son of Wallace's comrade in arms, successive attempts to secure Balliol on the throne failed. Edward III lost interest in the fate of his protégé after the outbreak of the Hundred Years' War with France. In 1341, David II, King Robert's son and heir, was able to return from temporary exile in France. Balliol finally resigned his claim to the throne to Edward in 1356, before retiring to Yorkshire, where he died in 1364.
The Stuarts
After David II's death, Robert II, the first of the Stewart kings, came to the throne in 1371. He was followed in 1390 by his ailing son John, who took the regnal name Robert III. During Robert III's reign (1390–1406), actual power rested largely in the hands of his brother, Robert Stewart, Duke of Albany. After the suspicious death (possibly on the orders of the Duke of Albany) of his elder son, David, Duke of Rothesay in 1402, Robert, fearful for the safety of his younger son, the future James I, sent him to France in 1406. However, the English captured him en route and he spent the next 18 years as a prisoner held for ransom. As a result, after the death of Robert III, regents ruled Scotland: first, the Duke of Albany; and later his son Murdoch. When Scotland finally paid the ransom in 1424, James, aged 32, returned with his English bride determined to assert this authority. Several of the Albany family were executed; but he succeeded in centralising control in the hands of the crown, at the cost of increasing unpopularity, and was assassinated in 1437. His son James II (reigned 1437–1460), when he came of age in 1449, continued his father's policy of weakening the great noble families, most notably taking on the powerful Black Douglas family that had come to prominence at the time of the Bruce.
In 1468, the last significant acquisition of Scottish territory occurred when James III was engaged to Margaret of Denmark, receiving the Orkney Islands and the Shetland Islands in payment of her dowry. Berwick upon Tweed was captured by England in 1482. With the death of James III in 1488 at the Battle of Sauchieburn, his successor James IV successfully ended the quasi-independent rule of the Lord of the Isles, bringing the Western Isles under effective Royal control for the first time. In 1503, he married Margaret Tudor, daughter of Henry VII of England, thus laying the foundation for the 17th-century Union of the Crowns.
Scotland advanced markedly in educational terms during the 15th century with the founding of the University of St Andrews in 1413, the University of Glasgow in 1450 and the University of Aberdeen in 1495, and with the passing of the Education Act 1496, which decreed that all sons of barons and freeholders of substance should attend grammar schools. James IV's reign is often considered to have seen a flowering of Scottish culture under the influence of the European Renaissance.
In 1512, the Auld Alliance was renewed and under its terms, when the French were attacked by the English under Henry VIII, James IV invaded England in support. The invasion was stopped decisively at the Battle of Flodden Field during which the King, many of his nobles, and a large number of ordinary troops were killed, commemorated by the song Flowers of the Forest. Once again Scotland's government lay in the hands of regents in the name of the infant James V.
James V finally managed to escape from the custody of the regents in 1528. He continued his father's policy of subduing the rebellious Highlands, Western and Northern isles and the troublesome borders. He also continued the French alliance, marrying first the French noblewoman Madeleine of Valois and then after her death Marie of Guise. James V's domestic and foreign policy successes were overshadowed by another disastrous campaign against England that led to defeat at the Battle of Solway Moss (1542). James died a short time later, a demise blamed by contemporaries on "a broken heart". The day before his death, he was brought news of the birth of an heir: a daughter, who would become Mary, Queen of Scots.
Once again, Scotland was in the hands of a regent. Within two years, the Rough Wooing began, Henry VIII's military attempt to force a marriage between Mary and his son, Edward. This took the form of border skirmishing and several English campaigns into Scotland. In 1547, after the death of Henry VIII, forces under the English regent Edward Seymour, 1st Duke of Somerset were victorious at the Battle of Pinkie Cleugh, the climax of the Rough Wooing, and followed up by the occupation of Haddington. Mary was then sent to France at the age of five, as the intended bride of the heir to the French throne. Her mother, Marie de Guise, stayed in Scotland to look after the interests of Mary – and of France – although the Earl of Arran acted officially as regent. Guise responded by calling on French troops, who helped stiffen resistance to the English occupation. By 1550, after a change of regent in England, the English withdrew from Scotland completely.
From 1554, Marie de Guise, took over the regency, and continued to advance French interests in Scotland. French cultural influence resulted in a large influx of French vocabulary into Scots. But anti-French sentiment also grew, particularly among Protestants, who saw the English as their natural allies. This led to armed conflict at the siege of Leith. Marie de Guise died in June 1560, and soon after the Auld Alliance also ended, with the signing of the Treaty of Edinburgh, which provided for the removal of French and English troops from Scotland. The Scottish Reformation took place only days later when the Scottish Parliament abolished the Roman Catholic religion and outlawed the Mass.
Meanwhile, Queen Mary had been raised as a Catholic in France, and married to the Dauphin, who became king as Francis II in 1559, making her queen consort of France. When Francis died in 1560, Mary, now 19, returned to Scotland to take up the government. Despite her private religion, she did not attempt to re-impose Catholicism on her largely Protestant subjects, thus angering the chief Catholic nobles. Her six-year personal reign was marred by a series of crises, largely caused by the intrigues and rivalries of the leading nobles. The murder of her secretary, David Riccio, was followed by that of her unpopular second husband Lord Darnley, and her abduction by and marriage to the Earl of Bothwell, who was implicated in Darnley's murder. Mary and Bothwell confronted the lords at Carberry Hill and after their forces melted away, he fled and she was captured by Bothwell's rivals. Mary was imprisoned in Loch Leven Castle, and in July 1567, was forced to abdicate in favour of her infant son James VI. Mary eventually escaped and attempted to regain the throne by force. After her defeat at the Battle of Langside in 1568, she took refuge in England, leaving her young son in the hands of regents. In Scotland the regents fought a civil war on behalf of James VI against his mother's supporters. In England, Mary became a focal point for Catholic conspirators and was eventually tried for treason and executed on the orders of her kinswoman Elizabeth I.
Protestant Reformation
During the 16th century, Scotland underwent a Protestant Reformation that created a predominantly Calvinist national Kirk, which became Presbyterian in outlook and severely reduced the powers of bishops. In the earlier part of the century, the teachings of first Martin Luther and then John Calvin began to influence Scotland, particularly through Scottish scholars, often training for the priesthood, who had visited Continental universities. The Lutheran preacher Patrick Hamilton was executed for heresy in St. Andrews in 1528. The execution of others, especially the Zwingli-influenced George Wishart, who was burnt at the stake on the orders of Cardinal Beaton in 1546, angered Protestants. Wishart's supporters assassinated Beaton soon after and seized St. Andrews Castle, which they held for a year before they were defeated with the help of French forces. The survivors, including chaplain John Knox, were condemned to be galley slaves in France, stoking resentment of the French and creating martyrs for the Protestant cause.
Limited toleration and the influence of exiled Scots and Protestants in other countries, led to the expansion of Protestantism, with a group of lairds declaring themselves Lords of the Congregation in 1557 and representing their interests politically. The collapse of the French alliance and English intervention in 1560 meant that a relatively small, but highly influential, group of Protestants were in a position to impose reform on the Scottish church. A confession of faith, rejecting papal jurisdiction and the mass, was adopted by Parliament in 1560, while the young Mary, Queen of Scots, was still in France.
Knox, having escaped the galleys and spent time in Geneva as a follower of Calvin, emerged as the most significant figure of the period. The Calvinism of the reformers led by Knox resulted in a settlement that adopted a Presbyterian system and rejected most of the elaborate trappings of the medieval church. The reformed Kirk gave considerable power to local lairds, who often had control over the appointment of the clergy. There were widespread, but generally orderly outbreaks of iconoclasm. At this point the majority of the population was probably still Catholic in persuasion and the Kirk found it difficult to penetrate the Highlands and Islands, but began a gradual process of conversion and consolidation that, compared with reformations elsewhere, was conducted with relatively little persecution.
Women shared in the religiosity of the day. The egalitarian and emotional aspects of Calvinism appealed to men and women alike. Historian Alasdair Raffe finds that, "Men and women were thought equally likely to be among the elect....Godly men valued the prayers and conversation of their female co-religionists, and this reciprocity made for loving marriages and close friendships between men and women." Furthermore, there was an increasingly intense relationship in the pious bonds between minister and his women parishioners. For the first time, laywomen gained numerous new religious roles and took a prominent place in prayer societies.
17th century
In 1603, James VI King of Scots inherited the throne of the Kingdom of England, and became King James I of England, leaving Edinburgh for London, uniting England and Scotland under one monarch. The Union was a personal or dynastic union, with the Crowns remaining both distinct and separate—despite James's best efforts to create a new "imperial" throne of "Great Britain". The acquisition of the Irish crown along with the English, facilitated a process of settlement by Scots in what was historically the most troublesome area of the kingdom in Ulster, with perhaps 50,000 Scots settling in the province by the mid-17th century. James adopted a different approach to impose his authority in the western Highlands and Islands. The additional military resource that was now available, particularly the English navy, resulted in the enactment of the Statutes of Iona which compelled integration of Hebridean clan leaders with the rest of Scottish society. Attempts to found a Scottish colony in North America in Nova Scotia were largely unsuccessful, with insufficient funds and willing colonists.
Wars of the Three Kingdoms and the Puritan Commonwealth
Bishops' Wars
Although James had tried to get the Scottish Church to accept some of the High Church Anglicanism of his southern kingdom, he met with limited success. His son and successor, Charles I, took matters further, introducing an English-style Prayer Book into the Scottish church in 1637. This resulted in anger and widespread rioting. (The story goes that it was initiated by a certain Jenny Geddes who threw a stool in St Giles Cathedral.) Representatives of various sections of Scottish society drew up the National Covenant in 1638, objecting to the King's liturgical innovations. In November of the same year matters were taken even further, when at a meeting of the General Assembly in Glasgow the Scottish bishops were formally expelled from the Church, which was then established on a full Presbyterian basis. Charles gathered a military force; but as neither side wished to push the matter to a full military conflict, a temporary settlement was concluded at Pacification of Berwick. Matters remained unresolved until 1640 when, in a renewal of hostilities, Charles's northern forces were defeated by the Scots at the Battle of Newburn to the west of Newcastle. During the course of these Bishops' Wars Charles tried to raise an army of Irish Catholics, but was forced to back down after a storm of protest in Scotland and England. The backlash from this venture provoked a rebellion in Ireland and Charles was forced to appeal to the English Parliament for funds. Parliament's demands for reform in England eventually resulted in the English Civil War. This series of civil wars that engulfed England, Ireland and Scotland in the 1640s and 1650s is known to modern historians as the Wars of the Three Kingdoms. The Covenanters meanwhile, were left governing Scotland, where they raised a large army of their own and tried to impose their religious settlement on Episcopalians and Roman Catholics in the north of the country. In England his religious policies caused similar resentment and he ruled without recourse to parliament from 1629.
Civil war
As the civil wars developed, the English Parliamentarians appealed to the Scots Covenanters for military aid against the King. A Solemn League and Covenant was entered into, guaranteeing the Scottish Church settlement and promising further reform in England. Scottish troops played a major part in the defeat of Charles I, notably at the battle of Marston Moor. An army under the Earl of Leven occupied the North of England for some time.
However, not all Scots supported the Covenanter's taking arms against their King. In 1644, James Graham, 1st Marquess of Montrose attempted to raise the Highlands for the King. Few Scots would follow him, but, aided by 1,000 Irish, Highland and Islesmen troops sent by the Irish Confederates under Alasdair MacDonald (MacColla), and an instinctive genius for mobile warfare, he was stunningly successful. A Scottish Civil War began in September 1644 with his victory at battle of Tippermuir. After a series of victories over poorly trained Covenanter militias, the lowlands were at his mercy. However, at this high point, his army was reduced in size, as MacColla and the Highlanders preferred to continue the war in the north against the Campbells. Shortly after, what was left of his force was defeated at the Battle of Philiphaugh. Escaping to the north, Montrose attempted to continue the struggle with fresh troops; but in July 1646 his army was disbanded after the King surrendered to the Scots army at Newark, and the civil war came to an end.
The following year Charles, while he was being held captive in Carisbrooke Castle, entered into an agreement with moderate Scots Presbyterians. In this secret 'Engagement', the Scots promised military aid in return for the King's agreement to implement Presbyterianism in England on a three-year trial basis. The Duke of Hamilton led an invasion of England to free the King, but he was defeated by Oliver Cromwell in August 1648 at the Battle of Preston.
Cromwellian occupation and Restoration
The execution of Charles I in 1649 was carried out in the face of objections by the Covenanter government and his son was immediately proclaimed as King Charles II in Edinburgh. Oliver Cromwell led an invasion of Scotland in 1650, and defeated the Scottish army at Dunbar and then defeated a Scottish invasion of England at Worcester on 3 September 1651 (the anniversary of his victory at Dunbar). Cromwell emerged as the leading figure in the English government and Scotland was occupied by an English force under George Monck. The country was incorporated into the Puritan-governed Commonwealth and lost its independent church government, parliament and legal system, but gained access to English markets. Various attempts were made to legitimise the union, calling representatives from the Scottish burghs and shires to negotiations and to various English parliaments, where they were always under-represented and had little opportunity for dissent. However, final ratification was delayed by Cromwell's problems with his various parliaments and the union did not become the subject of an act until 1657 (see Tender of Union).
After the death of Cromwell and the regime's collapse, Charles II was restored in 1660 and Scotland again became an independent kingdom. Scotland regained its system of law, parliament and kirk, but also the Lords of the Articles (by which the crown managed parliament), bishops and a king who did not visit the country. He ruled largely without reference to Parliament, through a series of commissioners. These began with John, Earl of Middleton and ended with the king's brother and heir, James, Duke of York (known in Scotland as the Duke of Albany). The English Navigation Acts prevented the Scots engaging in what would have been lucrative trading with England's colonies. The restoration of episcopacy was a source of trouble, particularly in the south-west of the country, an area with strong Presbyterian sympathies. Abandoning the official church, many of the inhabitants began to attend illegal field assemblies, known as conventicles. Official attempts to suppress these led to a rising in 1679, defeated by James, Duke of Monmouth, the King's illegitimate son, at the Battle of Bothwell Bridge. In the early 1680s a more intense phase of persecution began, later to be called "the Killing Time". When Charles died in 1685 and his brother, a Roman Catholic, succeeded him as James VII of Scotland (and II of England), matters came to a head.
The deposition of James VII
James put Catholics in key positions in the government and attendance at conventicles was made punishable by death. He disregarded parliament, purged the council and forced through religious toleration to Roman Catholics, alienating his Protestant subjects. It was believed that the king would be succeeded by his daughter Mary, a Protestant and the wife of William of Orange, Stadtholder of the Netherlands, but when in 1688, James produced a male heir, James Francis Edward Stuart, it was clear that his policies would outlive him. An invitation by seven leading Englishmen led William to land in England with 40,000 men, and James fled, leading to the almost bloodless "Glorious Revolution". The Estates issued a Claim of Right that suggested that James had forfeited the crown by his actions (in contrast to England, which relied on the legal fiction of an abdication) and offered it to William and Mary, which William accepted, along with limitations on royal power. The final settlement restored Presbyterianism and abolished the bishops who had generally supported James. However, William, who was more tolerant than the Kirk tended to be, passed acts restoring the Episcopalian clergy excluded after the Revolution.
Although William's supporters dominated the government, there remained a significant following for James, particularly in the Highlands. His cause, which became known as Jacobitism, from the Latin (Jacobus) for James, led to a series of risings. An initial Jacobite military attempt was led by John Graham, Viscount Dundee. His forces, almost all Highlanders, defeated William's forces at the Battle of Killiecrankie in 1689, but they took heavy losses and Dundee was slain in the fighting. Without his leadership the Jacobite army was soon defeated at the Battle of Dunkeld. In the aftermath of the Jacobite defeat on 13 February 1692, in an incident since known as the Massacre of Glencoe, 38 members of the Clan MacDonald of Glencoe were killed by members of the Earl of Argyll's Regiment of Foot, on the grounds that they had not been prompt in pledging allegiance to the new monarchs.
Economic crisis of the 1690s
The closing decade of the 17th century saw the generally favourable economic conditions that had dominated since the Restoration come to an end. There was a slump in trade with the Baltic and France from 1689 to 1691, caused by French protectionism and changes in the Scottish cattle trade, followed by four years of failed harvests (1695, 1696 and 1698–9), an era known as the "seven ill years". The result was severe famine and depopulation, particularly in the north. The Parliament of Scotland of 1695 enacted proposals to help the desperate economic situation, including setting up the Bank of Scotland. The "Company of Scotland Trading to Africa and the Indies" received a charter to raise capital through public subscription.
Failure of Darien scheme
With the dream of building a lucrative overseas colony for Scotland, the Company of Scotland invested in the Darien scheme, an ambitious plan devised by William Paterson to establish a colony on the Isthmus of Panama in the hope of establishing trade with the Far East. The Darién scheme won widespread support in Scotland as the landed gentry and the merchant class were in agreement in seeing overseas trade and colonialism as routes to upgrade Scotland's economy. Since the capital resources of the Edinburgh merchants and landholder elite were insufficient, the company appealed to middling social ranks, who responded with patriotic fervour to the call for money; the lower classes volunteered as colonists. But the English government opposed the idea: involved in the War of the Grand Alliance from 1689 to 1697 against France, it did not want to offend Spain, which claimed the territory as part of New Granada. The English investors withdrew. Returning to Edinburgh, the Company raised 400,000 pounds in a few weeks. Three small fleets with a total of 3,000 men eventually set out for Panama in 1698. The exercise proved a disaster. Poorly equipped; beset by incessant rain; under attack by the Spanish from nearby Cartagena; and refused aid by the English in the West Indies, the colonists abandoned their project in 1700. Only 1,000 survived and only one ship managed to return to Scotland.
18th century
Scotland was a poor rural, agricultural society with a population of 1.3 million in 1755. Although Scotland lost home rule, the Union allowed it to break free of a stultifying system and opened the way for the Scottish enlightenment as well as a great expansion of trade and increase in opportunity and wealth. Edinburgh economist Adam Smith concluded in 1776 that "By the union with England, the middling and inferior ranks of people in Scotland gained a complete deliverance from the power of an aristocracy which had always before oppressed them." Historian Jonathan Israel holds that the Union "proved a decisive catalyst politically and economically," by allowing ambitious Scots entry on an equal basis to a rich expanding empire and its increasing trade.
Scotland's transformation into a rich leader of modern industry came suddenly and unexpectedly in the next 150 years, following its union with England in 1707 and its integration with the advanced English and imperial economies. The transformation was led by two cities that grew rapidly after 1770. Glasgow, on the river Clyde, was the base for the tobacco and sugar trade with an emerging textile industry. Edinburgh was the administrative and intellectual centre where the Scottish Enlightenment was chiefly based.
Union with England
By the start of the 18th century, a political union between Scotland and England became politically and economically attractive, promising to open up the much larger markets of England, as well as those of the growing English Empire. With economic stagnation since the late 17th century, which was particularly acute in 1704, the country depended more and more heavily on sales of cattle and linen to England, who used this to create pressure for a union. The Scottish parliament voted on 6 January 1707, by 110 to 69, to adopt the Treaty of Union. It was also a full economic union; indeed, most of its 25 articles dealt with economic arrangements for the new state known as "Great Britain". It added 45 Scots to the 513 members of the House of Commons and 16 Scots to the 190 members of the House of Lords, and ended the Scottish parliament. It also replaced the Scottish systems of currency, taxation and laws regulating trade with laws made in London. Scottish law remained separate from English law, and the religious system was not changed. England had about five times the population of Scotland at the time, and about 36 times as much wealth.
Jacobitism
Jacobitism was revived by the unpopularity of the union. In 1708, James Francis Edward Stuart, the son of James VII, who became known as "The Old Pretender", attempted an invasion with a French fleet carrying 6,000 men, but the Royal Navy prevented it from landing troops. A more serious attempt occurred in 1715, soon after the death of Anne and the accession of the first Hanoverian king, the eldest son of Sophie, as George I of Great Britain. This rising (known as The 'Fifteen) envisaged simultaneous uprisings in Wales, Devon, and Scotland. However, government arrests forestalled the southern ventures. In Scotland, John Erskine, Earl of Mar, nicknamed Bobbin' John, raised the Jacobite clans but proved to be an indecisive leader and an incompetent soldier. Mar captured Perth, but let a smaller government force under the Duke of Argyll hold the Stirling plain. Part of Mar's army joined up with risings in northern England and southern Scotland, and the Jacobites fought their way into England before being defeated at the Battle of Preston, surrendering on 14 November 1715. The day before, Mar had failed to defeat Argyll at the Battle of Sheriffmuir. At this point, James belatedly landed in Scotland, but was advised that the cause was hopeless. He fled back to France. An attempted Jacobite invasion with Spanish assistance in 1719 met with little support from the clans and ended in defeat at the Battle of Glen Shiel.
In 1745, the Jacobite rising known as The 'Forty-Five began. Charles Edward Stuart, son of the Old Pretender, often referred to as Bonnie Prince Charlie or the Young Pretender, landed on the island of Eriskay in the Outer Hebrides. Several clans unenthusiastically joined him. At the outset he was successful, taking Edinburgh and then defeating the only government army in Scotland at the Battle of Prestonpans. The Jacobite army marched into England, took Carlisle and advanced as far as south as Derby. However, it became increasingly evident that England would not support a Roman Catholic Stuart monarch. The Jacobite leadership had a crisis of confidence and they retreated to Scotland as two English armies closed in and Hanoverian troops began to return from the continent. Charles' position in Scotland began to deteriorate as the Whig supporters rallied and regained control of Edinburgh. After an unsuccessful attempt on Stirling, he retreated north towards Inverness. He was pursued by the Duke of Cumberland and gave battle with an exhausted army at Culloden on 16 April 1746, where the Jacobite cause was crushed. Charles hid in Scotland with the aid of Highlanders until September 1746, when he escaped back to France. There were bloody reprisals against his supporters and foreign powers abandoned the Jacobite cause, with the court in exile forced to leave France. The Old Pretender died in 1760 and the Young Pretender, without legitimate issue, in 1788. When his brother, Henry, Cardinal of York, died in 1807, the Jacobite cause was at an end.
Post-Jacobite politics
With the advent of the Union and the demise of Jacobitism, access to London and the Empire opened up very attractive career opportunities for ambitious middle-class and upper-class Scots, who seized the chance to become entrepreneurs, intellectuals, and soldiers. Thousands of Scots, mainly Lowlanders, took up positions of power in politics, civil service, the army and navy, trade, economics, colonial enterprises and other areas across the nascent British Empire. Historian Neil Davidson notes that "after 1746 there was an entirely new level of participation by Scots in political life, particularly outside Scotland". Davidson also states that "far from being ‘peripheral’ to the British economy, Scotland – or more precisely, the Lowlands – lay at its core". British officials especially appreciated Scottish soldiers. As the Secretary of War told Parliament in 1751, "I am for having always in our army as many Scottish soldiers as possible...because they are generally more hardy and less mutinous". The national policy of aggressively recruiting Scots for senior civilian positions stirred up resentment among Englishmen, ranging from violent diatribes by John Wilkes, to vulgar jokes and obscene cartoons in the popular press, and the haughty ridicule by intellectuals such as Samuel Johnson that was much resented by Scots. In his great Dictionary Johnson defined oats as, "a grain, which in England is generally given to horses, but in Scotland supports the people." To which Lord Elibank retorted, "Very true, and where will you find such men and such horses?"
Scottish politics in the late 18th century was dominated by the Whigs, with the benign management of Archibald Campbell, 3rd Duke of Argyll (1682–1761), who was in effect the "viceroy of Scotland" from the 1720s until his death in 1761. Scotland generally supported the king with enthusiasm during the American Revolution. Henry Dundas (1742–1811) dominated political affairs in the latter part of the century. Dundas defeated advocates of intellectual and social change through his ruthless manipulation of patronage in alliance with Prime Minister William Pitt the Younger, until he lost power in 1806.
The main unit of local government was the parish, and since it was also part of the church, the elders imposed public humiliation for what the locals considered immoral behaviour, including fornication, drunkenness, wife beating, cursing and Sabbath breaking. The main focus was on the poor and the landlords ("lairds") and gentry, and their servants, were not subject to the parish's control. The policing system weakened after 1800 and disappeared in most places by the 1850s.
Collapse of the clan system
The clan system of the Highlands and Islands had been seen as a challenge to the rulers of Scotland from before the 17th century. James VI's various measures to exert control included the Statutes of Iona, an attempt to force clan leaders to become integrated into the rest of Scottish society. This started a slow process of change which, by the second half of the 18th century, saw clan chiefs start to think of themselves as commercial landlords, rather than as patriarchs of their people. To their tenants, initially this meant that monetary rents replaced those paid in kind. Later, rent increases became common. In the 1710s the Dukes of Argyll started putting leases of some of their land up for auction; by 1737 this was done across the Argyll property. This commercial attitude replaced the principle of , which included the obligation on clan chiefs to provide land for clan members. The shift of this attitude slowly spread through the Highland elite (but not among their tenants). As clan chiefs became more integrated into Scottish and British society, many of them built up large debts. It became easier to borrow against the security of a Highland estate from the 1770s onwards. As the lenders became predominantly people and organisations outside the Highlands, there was a greater willingness to foreclose if the borrower defaulted. Combined with an astounding level of financial incompetence among the Highland elite, this ultimately forced the sale of the estates of many Highland landed families over the period 1770–1850. (The greatest number of sales of whole estates was toward the end of this period.)
The Jacobite rebellion of 1745 gave a final period of importance to the ability of Highland clans to raise bodies of fighting men at short notice. With the defeat at Culloden, any enthusiasm for continued warfare disappeared and clan leaders returned to their transition to being commercial landlords. This was arguably accelerated by some of the punitive laws enacted after the rebellion. These included the Heritable Jurisdictions Act of 1746, which removed judicial roles from clan chiefs and gave them to the Scottish law courts. T. M. Devine warns against seeing a clear cause and effect relationship between the post-Culloden legislation and the collapse of clanship. He questions the basic effectiveness of the measures, quoting W. A. Speck who ascribes the pacification of the area more to "a disinclination to rebel than to the government's repressive measures." Devine points out that social change in Gaeldom did not pick up until the 1760s and 1770s, as this coincided with the increased market pressures from the industrialising and urbanising Lowlands.
41 properties belonging to rebels were forfeited to the Crown in the aftermath of the '45. The vast majority of these were sold by auction to pay creditors. 13 were retained and managed on behalf of the government between 1752 and 1784.
The changes by the Dukes of Argyll in the 1730s displaced many of the tacksmen in the area. From the 1770s onwards, this became a matter of policy throughout the Highlands. The restriction on subletting by tacksmen meant that landlords received all the rent paid by the actual farming tenants – thereby increasing their income. By the early part of the 19th century, the tacksman had become a rare component of Highland society. T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society." Many emigrated, leading parties of their tenants to North America. These tenants were from the better off part of Highland peasant society, and, together with the tacksmen, they took their capital and entrepreneurial energy to the New World, unwilling to participate in economic changes imposed by their landlords which often involved a loss of status for the tenant.
Agricultural improvement was introduced across the Highlands over the relatively short period of 1760–1850. The evictions involved in this became known as the Highland clearances. There was regional variation. In the east and south of the Highlands, the old townships or , which were farmed under the run rig system were replaced by larger enclosed farms, with fewer people holding leases and proportionately more of the population working as employees on these larger farms. (This was broadly similar to the situation in the Lowlands.) In the north and west, including the Hebrides, as land was taken out of run rig, Crofting communities were established. Much of this change involved establishing large pastoral sheep farms, with the old displaced tenants moving to new crofts in coastal areas or on poor quality land. Sheep farming was increasingly profitable at the end of the 18th century, so could pay substantially higher rents than the previous tenants. Particularly in the Hebrides, some crofting communities were established to work in the kelp industry. Others were engaged in fishing. Croft sizes were kept small, so that the occupiers were forced to seek employment to supplement what they could grow. This increased the number of seasonal migrant workers travelling to the Lowlands. The resulting connection with the Lowlands was highly influential on all aspects of Highland life, touching on income levels, social attitudes and language. Migrant working gave an advantage in speaking English, which came to be considered "the language of work".
In 1846 the Highland potato famine struck the crofting communities of the North and West Highlands. By 1850 the charitable relief effort was wound up, despite the continuing crop failure, and landlords, charities and the government resorted to encouraging emigration. The overall result was that almost 11,000 people were provided with "assisted passages" by their landlords between 1846 and 1856, with the greatest number travelling in 1851. A further 5,000 emigrated to Australia, through the Highland and Island Emigration Society. To this should be added an unknown, but significant number, who paid their own fares to emigrate, and a further unknown number assisted by the Colonial Land and Emigration commission. This was out of a famine-affected population of about 200,000 people. Many of those who remained became even more involved in temporary migration for work in the Lowlands, both out of necessity during the famine and having become accustomed to working away by the time the famine ceased. Much longer periods were spent out of the Highlands – often for much of the year or more. One illustration of this migrant working was the estimated 30,000 men and women from the far west of the Gaelic speaking area who travelled to the east coast fishing ports for the herring fishing season – providing labour in an industry that grew by 60% between 1854 and 1884.
The clearances were followed by a period of even greater emigration from the Highlands, which continued (with a brief lull for the First World War) up to the start of the Great Depression.
Enlightenment
Historian Jonathan Israel argues that by 1750 Scotland's major cities had created an intellectual infrastructure of mutually supporting institutions, such as universities, reading societies, libraries, periodicals, museums and masonic lodges. The Scottish network was "predominantly liberal Calvinist, Newtonian, and 'design' oriented in character which played a major role in the further development of the transatlantic Enlightenment ." In France Voltaire said "we look to Scotland for all our ideas of civilization," and the Scots in turn paid close attention to French ideas. Historian Bruce Lenman says their "central achievement was a new capacity to recognize and interpret social patterns." The first major philosopher of the Scottish Enlightenment was Francis Hutcheson, who held the Chair of Philosophy at the University of Glasgow from 1729 to 1746. A moral philosopher who produced alternatives to the ideas of Thomas Hobbes, one of his major contributions to world thought was the utilitarian and consequentialist principle that virtue is that which provides, in his words, "the greatest happiness for the greatest numbers". Much of what is incorporated in the scientific method (the nature of knowledge, evidence, experience, and causation) and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a major figure in the skeptical philosophical and empiricist traditions of philosophy. He and other Scottish Enlightenment thinkers developed what he called a 'science of man', which was expressed historically in works by authors including James Burnett, Adam Ferguson, John Millar and William Robertson, all of whom merged a scientific study of how humans behave in ancient and primitive cultures with a strong awareness of the determining forces of modernity. Modern sociology largely originated from this movement and Hume's philosophical concepts that directly influenced James Madison (and thus the US Constitution) and when popularised by Dugald Stewart, would be the basis of classical liberalism. Adam Smith published The Wealth of Nations, often considered the first work on modern economics. It had an immediate impact on British economic policy and in the 21st century still framed discussions on globalisation and tariffs. The focus of the Scottish Enlightenment ranged from intellectual and economic matters to the specifically scientific as in the work of the physician and chemist William Cullen, the agriculturalist and economist James Anderson, chemist and physician Joseph Black, natural historian John Walker and James Hutton, the first modern geologist.
Beginnings of industrialisation
With tariffs with England now abolished, the potential for trade for Scottish merchants was considerable. However, Scotland in 1750 was still a poor rural, agricultural society with a population of 1.3 million. Some progress was visible: agriculture in the Lowlands was steadily upgraded after 1700 and standards remained high. There were the sales of linen and cattle to England, the cash flows from military service, and the tobacco trade that was dominated by Glasgow Tobacco Lords after 1740. Merchants who profited from the American trade began investing in leather, textiles, iron, coal, sugar, rope, sailcloth, glassworks, breweries, and soapworks, setting the foundations for the city's emergence as a leading industrial centre after 1815. The tobacco trade collapsed during the American Revolution (1776–83), when its sources were cut off by the British blockade of American ports. However, trade with the West Indies began to make up for the loss of the tobacco business, reflecting the British demand for sugar and the demand in the West Indies for herring and linen goods.
Linen was Scotland's premier industry in the 18th century and formed the basis for the later cotton, jute, and woollen industries. Scottish industrial policy was made by the board of trustees for Fisheries and Manufactures in Scotland, which sought to build an economy complementary, not competitive, with England. Since England had woollens, this meant linen. Encouraged and subsidised by the Board of Trustees so it could compete with German products, merchant entrepreneurs became dominant in all stages of linen manufacturing and built up the market share of Scottish linens, especially in the American colonial market. The British Linen Company, established in 1746, was the largest firm in the Scottish linen industry in the 18th century, exporting linen to England and America. As a joint-stock company, it had the right to raise funds through the issue of promissory notes or bonds. With its bonds functioning as bank notes, the company gradually moved into the business of lending and discounting to other linen manufacturers, and in the early 1770s banking became its main activity. It joined the established Scottish banks such as the Bank of Scotland (Edinburgh, 1695) and the Royal Bank of Scotland (Edinburgh, 1727). Glasgow would soon follow and Scotland had a flourishing financial system by the end of the century. There were over 400 branches, amounting to one office per 7,000 people, double the level in England, where banks were also more heavily regulated. Historians have emphasised that the flexibility and dynamism of the Scottish banking system contributed significantly to the rapid development of the economy in the 19th century.
German sociologist Max Weber mentioned Scottish Presbyterianism in The Protestant Ethic and the Spirit of Capitalism (1905), and many scholars argued that "this worldly asceticism" of Calvinism was integral to Scotland's rapid economic modernisation. More recent scholarship however emphasises other factors. These include technology transfers from England and the appeal of a highly mobile, low-cost labour-force for English investors like Richard Arkwright. Scotland's natural resources in water power, black-band ironstone and coal were also important foundations for mechanised industry.
Religious fragmentation
In the 1690s the Presbyterian establishment purged the land of Episcopalians and heretics, and made blasphemy a capital crime. Thomas Aitkenhead, the son of an Edinburgh surgeon, aged 18, was indicted for blasphemy by order of the Privy Council for calling the New Testament "The History of the Imposter Christ"; he was hanged in 1696. Their extremism led to a reaction known as the "Moderate" cause that ultimately prevailed and opened the way for liberal thinking in the cities.
The early 18th century saw the beginnings of a fragmentation of the Church of Scotland. These fractures were prompted by issues of government and patronage, but reflected a wider division between the hard-line Evangelicals and the theologically more tolerant Moderate Party. The battle was over fears of fanaticism by the former and the promotion of Enlightenment ideas by the latter. The Patronage Act of 1712 was a major blow to the evangelicals, for it meant that local landlords could choose the minister, not the members of the congregation. Schisms erupted as the evangelicals left the main body, starting in 1733 with the First Secession headed by figures including Ebenezer Erskine. The second schism in 1761 lead to the foundation of the independent Relief Church. These churches gained strength in the Evangelical Revival of the later 18th century. A key result was the main Presbyterian church was in the hands of the Moderate faction, which provided critical support for the Enlightenment in the cities.
Long after the triumph of the Church of Scotland in the Lowlands, Highlanders and Islanders clung to an old-fashioned Christianity infused with animistic folk beliefs and practices. The remoteness of the region and the lack of a Gaelic-speaking clergy undermined the missionary efforts of the established church. The later 18th century saw some success, owing to the efforts of the SSPCK missionaries and to the disruption of traditional society. Catholicism had been reduced to the fringes of the country, particularly the Gaelic-speaking areas of the Highlands and Islands. Conditions also grew worse for Catholics after the Jacobite rebellions and Catholicism was reduced to little more than a poorly run mission. Also important was Episcopalianism, which had retained supporters through the civil wars and changes of regime in the 17th century. Since most Episcopalians had given their support to the Jacobite rebellions in the early 18th century, they also suffered a decline in fortunes.
Literature
Although Scotland increasingly adopted the English language and wider cultural norms, its literature developed a distinct national identity and began to enjoy an international reputation. Allan Ramsay (1686–1758) laid the foundations of a reawakening of interest in older Scottish literature, as well as leading the trend for pastoral poetry, helping to develop the Habbie stanza as a poetic form. James Macpherson was the first Scottish poet to gain an international reputation, claiming to have found poetry written by Ossian, he published translations that acquired international popularity, being proclaimed as a Celtic equivalent of the Classical epics. Fingal written in 1762 was speedily translated into many European languages, and its deep appreciation of natural beauty and the melancholy tenderness of its treatment of the ancient legend did more than any single work to bring about the Romantic movement in European, and especially in German, literature, influencing Herder and Goethe. Eventually it became clear that the poems were not direct translations from the Gaelic, but flowery adaptations made to suit the aesthetic expectations of his audience. Both the major literary figures of the following century, Robert Burns and Walter Scott, would be highly influenced by the Ossian cycle. Burns, an Ayrshire poet and lyricist, is widely regarded as the national poet of Scotland and a major figure in the Romantic movement. As well as making original compositions, Burns also collected folk songs from across Scotland, often revising or adapting them. His poem (and song) "Auld Lang Syne" is often sung at Hogmanay (the last day of the year), and "Scots Wha Hae" served for a long time as an unofficial national anthem of the country.
Education
A legacy of the Reformation in Scotland was the aim of having a school in every parish, which was underlined by an act of the Scottish parliament in 1696 (reinforced in 1801). In rural communities this obliged local landowners (heritors) to provide a schoolhouse and pay a schoolmaster, while ministers and local presbyteries oversaw the quality of the education. The headmaster or "dominie" was often university educated and enjoyed high local prestige. The kirk schools were active in the rural lowlands but played a minor role in the Highlands, the islands, and in the fast-growing industrial towns and cities. The schools taught in English, not in Gaelic, because that language was seen as a leftover of Catholicism and was not an expression of Scottish nationalism. In cities such as Glasgow the Catholics operated their own schools, which directed their youth into clerical and middle class occupations, as well as religious vocations.
A "democratic myth" emerged in the 19th century to the effect that many a "lad of pairts" had been able to rise up through the system to take high office and that literacy was much more widespread in Scotland than in neighbouring states, particularly England. Historical research has largely undermined the myth. Kirk schools were not free, attendance was not compulsory and they generally imparted only basic literacy such as the ability to read the Bible. Poor children, starting at age 7, were done by age 8 or 9; the majority were finished by age 11 or 12. The result was widespread basic reading ability; since there was an extra fee for writing, half the people never learned to write. Scots were not significantly better educated than the English and other contemporary nations. A few talented poor boys did go to university, but usually they were helped by aristocratic or gentry sponsors. Most of them became poorly paid teachers or ministers, and none became important figures in the Scottish Enlightenment or the Industrial Revolution.
By the 18th century there were five universities in Scotland, at Edinburgh, Glasgow, St. Andrews and King's and Marischial Colleges in Aberdeen, compared with only two in England. Originally oriented to clerical and legal training, after the religious and political upheavals of the 17th century they recovered with a lecture-based curriculum that was able to embrace economics and science, offering a high quality liberal education to the sons of the nobility and gentry. It helped the universities to become major centres of medical education and to put Scotland at the forefront of Enlightenment thinking.
19th century
Scotland's transformation into a rich leader of modern industry came suddenly and unexpectedly. The population grew steadily in the 19th century, from 1,608,000 in the census of 1801 to 2,889,000 in 1851 and 4,472,000 in 1901. The economy, long based on agriculture, began to industrialise after 1790. At first the leading industry, based in the west, was the spinning and weaving of cotton. In 1861, the American Civil War suddenly cut off the supplies of raw cotton and the industry never recovered. Thanks to its many entrepreneurs and engineers, and its large stock of easily mined coal, Scotland became a world centre for engineering, shipbuilding, and locomotive construction, with steel replacing iron after 1870.
Party politics
The Scottish Reform Act 1832 increased the number of Scottish MPs and significantly widened the franchise to include more of the middle classes. From this point until the end of the century, the Whigs and (after 1859) their successors the Liberal Party, managed to gain a majority of the Westminster Parliamentary seats for Scotland, although these were often outnumbered by the much larger number of English and Welsh Conservatives. The English-educated Scottish peer Lord Aberdeen (1784–1860) led a coalition government from 1852 to 1855, but in general very few Scots held office in the government. From the mid-century there were increasing calls for Home Rule for Scotland and when the Conservative Lord Salisbury became prime minister in 1885 he responded to pressure by reviving the post of Secretary of State for Scotland, which had been in abeyance since 1746. He appointed the Duke of Richmond, a wealthy landowner who was both Chancellor of Aberdeen University and Lord Lieutenant of Banff. Towards the end of the century Prime Ministers of Scottish descent included the Tory, Peelite and Liberal William Gladstone, who held the office four times between 1868 and 1894. The first Scottish Liberal to become prime minister was the Earl of Rosebery, from 1894 to 1895, like Aberdeen before him a product of the English education system. In the later 19th century the issue of Irish Home Rule led to a split among the Liberals, with a minority breaking away to form the Liberal Unionists in 1886. The growing importance of the working classes was marked by Keir Hardie's success in the 1888 Mid Lanarkshire by-election, leading to the foundation of the Scottish Labour Party, which was absorbed into the Independent Labour Party in 1895, with Hardie as its first leader.
Industrial expansion
From about 1790 textiles became the most important industry in the west of Scotland, especially the spinning and weaving of cotton, which flourished until in 1861 the American Civil War cut off the supplies of raw cotton. The industry never recovered, but by that time Scotland had developed heavy industries based on its coal and iron resources. The invention of the hot blast for smelting iron (1828) revolutionised the Scottish iron industry. As a result, Scotland became a centre for engineering, shipbuilding and the production of locomotives. Toward the end of the 19th century, steel production largely replaced iron production. Coal mining continued to grow into the 20th century, producing the fuel to heat homes, factories and drive steam engines locomotives and steamships. By 1914, there were 1,000,000 coal miners in Scotland. The stereotype emerged early on of Scottish colliers as brutish, non-religious and socially isolated serfs; that was an exaggeration, for their life style resembled the miners everywhere, with a strong emphasis on masculinity, equalitarianism, group solidarity, and support for radical labour movements.
Britain was the world leader in the construction of railways, and their use to expand trade and coal supplies. The first successful locomotive-powered line in Scotland, between Monkland and Kirkintilloch, opened in 1831. Not only was good passenger service established by the late 1840s, but an excellent network of freight lines reduce the cost of shipping coal, and made products manufactured in Scotland competitive throughout Britain. For example, railways opened the London market to Scottish beef and milk. They enabled the Aberdeen Angus to become a cattle breed of worldwide reputation. By 1900, Scotland had 3500 miles of railway; their main economic contribution was moving supplies in and product out for heavy industry, especially coal-mining.
Scotland was already one of the most urbanised societies in Europe by 1800. The industrial belt ran across the country from southwest to northeast; by 1900 the four industrialised counties of Lanarkshire, Renfrewshire, Dunbartonshire, and Ayrshire contained 44 per cent of the population. Glasgow became one of the largest cities in the world, and known as "the Second City of the Empire" after London. Shipbuilding on Clydeside (the river Clyde through Glasgow and other points) began when the first small yards were opened in 1712 at the Scott family's shipyard at Greenock. After 1860, the Clydeside shipyards specialised in steamships made of iron (after 1870, made of steel), which rapidly replaced the wooden sailing vessels of both the merchant fleets and the battle fleets of the world. It became the world's pre-eminent shipbuilding centre. Clydebuilt became an industry benchmark of quality, and the river's shipyards were given contracts for warships.
Public health and welfare
The industrial developments, while they brought work and wealth, were so rapid that housing, town-planning, and provision for public health did not keep pace with them, and for a time living conditions in some of the towns and cities were notoriously bad, with overcrowding, high infant mortality, and growing rates of tuberculosis. The companies attracted rural workers, as well as immigrants from Catholic Ireland, by inexpensive company housing that was a dramatic move upward from the inner-city slums. This paternalistic policy led many owners to endorse government sponsored housing programs as well as self-help projects among the respectable working class.
Intellectual life
While the Scottish Enlightenment is traditionally considered to have concluded toward the end of the 18th century, disproportionately large Scottish contributions to British science and letters continued for another 50 years or more, thanks to such figures as the mathematicians and physicists James Clerk Maxwell, Lord Kelvin, and the engineers and inventors James Watt and William Murdoch, whose work was critical to the technological developments of the Industrial Revolution throughout Britain.
In literature the most successful figure of the mid-nineteenth century was Walter Scott, who began as a poet and also collected and published Scottish ballads. His first prose work, Waverley in 1814, is often called the first historical novel. It launched a highly successful career that probably more than any other helped define and popularise Scottish cultural identity. In the late 19th century, a number of Scottish-born authors achieved international reputations. Robert Louis Stevenson's work included the urban Gothic novella Strange Case of Dr Jekyll and Mr Hyde (1886), and played a major part in developing the historical adventure in books like Kidnapped and Treasure Island. Arthur Conan Doyle's Sherlock Holmes stories helped found the tradition of detective fiction. The "kailyard tradition" at the end of the century, brought elements of fantasy and folklore back into fashion as can be seen in the work of figures like J. M. Barrie, most famous for his creation of Peter Pan, and George MacDonald, whose works, including Phantasies, played a major part in the creation of the fantasy genre.
Scotland also played a major part in the development of art and architecture. The Glasgow School, which developed in the late 19th century, and flourished in the early 20th century, produced a distinctive blend of influences including the Celtic Revival the Arts and Crafts Movement, and Japonisme, which found favour throughout the modern art world of continental Europe and helped define the Art Nouveau style. Among the most prominent members were the loose collective of The Four: acclaimed architect Charles Rennie Mackintosh, his wife the painter and glass artist Margaret MacDonald, her sister the artist Frances, and her husband, the artist and teacher Herbert MacNair.
Decline and romanticism of the Highlands
This period saw a process of rehabilitation for highland culture. Tartan had already been adopted for highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1815, but by the 19th century it had largely been abandoned by the ordinary people. In the 1820s, as part of the Romantic revival, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe, prompted by the popularity of Macpherson's Ossian cycle and then Walter Scott's Waverley novels. The world paid attention to their literary redefinition of Scottishness, as they forged an image largely based on characteristics in polar opposition to those associated with England and modernity. This new identity made it possible for Scottish culture to become integrated into a wider European and North American context, not to mention tourist sites, but it also locked in a sense of "otherness" which Scotland began to shed only in the late 20th century. Scott's "staging" of the royal Visit of King George IV to Scotland in 1822 and the king's wearing of tartan, resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish linen industry. The designation of individual clan tartans was largely defined in this period and became a major symbol of Scottish identity. The fashion for all things Scottish was maintained by Queen Victoria, who helped secure the identity of Scotland as a tourist resort, with Balmoral Castle in Aberdeenshire becoming a major royal residence from 1852.
Land use and ownership
Despite these changes the highlands remained very poor and traditional, with few connections to the uplift of the Scottish Enlightenment and little role in the Industrial Revolution. A handful of powerful families, typified by the dukes of Argyll, Atholl, Buccleuch, and Sutherland, owned large amounts of land and controlled local political, legal and economic affairs. Particularly after the end of the boom created by the Revolutionary and Napoleonic Wars (1790–1815), these landlords needed cash to maintain their position in London society, and had less need of soldiers. They turned to money rents, displaced farmers to raise sheep, and downplayed the traditional patriarchal relationship that had historically sustained the clans. Potato blight reached the Highlands in 1846, where 150,000 people faced disaster because their food supply was largely potatoes (with a little herring, oatmeal and milk). They were rescued by an effective emergency relief system that stands in dramatic contrast to the failures of relief in Ireland. As the famine continued, landlords, charities and government agencies provided "assisted passages" for destitute tenants to emigrate to Canada and Australia; in excess of 16,000 people emigrated, with most travelling in 1851.
Caused by the advent of refrigeration and imports of lamb, mutton and wool from overseas, the 1870s brought with them a collapse of sheep prices and an abrupt halt in the previous sheep farming boom. Land prices subsequently plummeted, too, and accelerated the process of the so-called "Balmoralisation" of Scotland, an era in the second half of the 19th century that saw an increase in tourism and the establishment of large estates dedicated to field sports like deer stalking and grouse shooting, especially in the Scottish Highlands. The process was named after Balmoral estate, purchased by Queen Victoria in 1848, that fueled the romanticisation of upland Scotland and initiated an influx of the newly wealthy acquiring similar estates in the following decades. By the late 19th century just 118 people owned half of Scotland, with nearly 60 per cent of the whole country being part of shooting estates. While their relative importance has somewhat declined due to changing recreational interests throughout the 20th century, deer stalking and grouse shooting remain of prime importance on many private estates in Scotland.
Rural life
The unequal concentration of land ownership remained an emotional subject and eventually became a cornerstone of liberal radicalism. The politically powerless poor crofters embraced the popularly oriented, fervently evangelical Presbyterian revival after 1800, and the breakaway "Free Church" after 1843. This evangelical movement was led by lay preachers who themselves came from the lower strata, and whose preaching was implicitly critical of the established order. This energised the crofters and separated them from the landlords, preparing them for their successful and violent challenge to the landlords in the 1880s through the Highland Land League. Violence began on the Isle of Skye when Highland landlords cleared their lands for sheep and deer parks. It was quieted when the government stepped in passing the Crofters' Holdings (Scotland) Act, 1886 to reduce rents, guarantee fixity of tenure, and break up large estates to provide crofts for the homeless. In 1885, three Independent Crofter candidates were elected to Parliament, leading to explicit security for the Scottish smallholders; the legal right to bequeath tenancies to descendants; and creating a Crofting Commission. The Crofters as a political movement faded away by 1892, and the Liberal Party gained most of their votes.
Emigration
The population of Scotland grew steadily in the 19th century, from 1,608,000 in the census of 1801 to 2,889,000 in 1851 and 4,472,000 in 1901. Even with the development of industry there were insufficient good jobs; as a result, during the period 1841–1931, about 2 million Scots emigrated to North America and Australia, and another 750,000 Scots relocated to England. Scotland lost a much higher proportion of its population than England and Wales, reaching perhaps as much as 30.2 per cent of its natural increase from the 1850s onwards. This not only limited Scotland's population increase, but meant that almost every family lost members due to emigration and, because more of them were young males, it skewed the sex and age ratios of the country.
Scots-born emigrants that played a leading role in the foundation and development of the United States included cleric and revolutionary John Witherspoon, sailor John Paul Jones, industrialist and philanthropist Andrew Carnegie, and scientist and inventor Alexander Graham Bell. In Canada they included soldier and governor of Quebec James Murray, Prime Minister John A. Macdonald and politician and social reformer Tommy Douglas. For Australia they included soldier and governor Lachlan Macquarie, governor and scientist Thomas Brisbane and Prime Minister Andrew Fisher. For New Zealand they included politician Peter Fraser and outlaw James Mckenzie. By the 21st century, there would be about as many people who were Scottish Canadians and Scottish Americans as the 5 million remaining in Scotland.
Religious schism and revival
After prolonged years of struggle, in 1834 the Evangelicals gained control of the General Assembly and passed the Veto Act, which allowed congregations to reject unwanted "intrusive" presentations to livings by patrons. The following "Ten Years' Conflict" of legal and political wrangling ended in defeat for the non-intrusionists in the civil courts. The result was a schism from the church by some of the non-intrusionists led by Dr Thomas Chalmers known as the Great Disruption of 1843. Roughly a third of the clergy, mainly from the North and Highlands, formed the separate Free Church of Scotland. The evangelical Free Churches, which were more accepting of Gaelic language and culture, grew rapidly in the Highlands and Islands, appealing much more strongly than did the established church. Chalmers's ideas shaped the breakaway group. He stressed a social vision that revived and preserved Scotland's communal traditions at a time of strain on the social fabric of the country. Chalmers's idealised small equalitarian, kirk-based, self-contained communities that recognised the individuality of their members and the need for co-operation. That vision also affected the mainstream Presbyterian churches, and by the 1870s it had been assimilated by the established Church of Scotland. Chalmers's ideals demonstrated that the church was concerned with the problems of urban society, and they represented a real attempt to overcome the social fragmentation that took place in industrial towns and cities.
In the late 19th century the major debates were between fundamentalist Calvinists and theological liberals, who rejected a literal interpretation of the Bible. This resulted in a further split in the Free Church as the rigid Calvinists broke away to form the Free Presbyterian Church in 1893. There were, however, also moves towards reunion, beginning with the unification of some secessionist churches into the United Secession Church in 1820, which united with the Relief Church in 1847 to form the United Presbyterian Church, which in turn joined with the Free Church in 1900 to form the United Free Church of Scotland. The removal of legislation on lay patronage would allow the majority of the Free Church to rejoin Church of Scotland in 1929. The schisms left small denominations including the Free Presbyterians and a remnant that had not merged in 1900 as the Free Church.
Catholic Emancipation in 1829 and the influx of large numbers of Irish immigrants, particularly after the famine years of the late 1840s, principally to the growing lowland centres like Glasgow, led to a transformation in the fortunes of Catholicism. In 1878, despite opposition, a Roman Catholic ecclesiastical hierarchy was restored to the country, and Catholicism became a significant denomination within Scotland. Episcopalianism also revived in the 19th century as the issue of succession receded, becoming established as the Episcopal Church in Scotland in 1804, as an autonomous organisation in communion with the Church of England. Baptist, Congregationalist and Methodist churches had appeared in Scotland in the 18th century, but did not begin significant growth until the 19th century, partly because more radical and evangelical traditions already existed within the Church of Scotland and the free churches. From 1879 they were joined by the evangelical revivalism of the Salvation Army, which attempted to make major inroads in the growing urban centres.
Development of state education
Industrialisation, urbanisation and the Disruption of 1843 all undermined the tradition of parish schools. From 1830 the state began to fund buildings with grants, then from 1846 it was funding schools by direct sponsorship, and in 1872 Scotland moved to a system like that in England of state-sponsored largely free schools, run by local school boards. Overall administration was in the hands of the Scotch (later Scottish) Education Department in London. Education was now compulsory from five to thirteen and many new board schools were built. Larger urban school boards established "higher grade" (secondary) schools as a cheaper alternative to the burgh schools. The Scottish Education Department introduced a Leaving Certificate Examination in 1888 to set national standards for secondary education and in 1890 school fees were abolished, creating a state-funded national system of free basic education and common examinations.
At the beginning of the 19th century, Scottish universities had no entrance exam, students typically entered at ages of 15 or 16, attended for as little as two years, chose which lectures to attend and could leave without qualifications. After two commissions of enquiry in 1826 and 1876 and reforming acts of parliament in 1858 and 1889, the curriculum and system of graduation were reformed to meet the needs of the emerging middle classes and the professions. Entrance examinations equivalent to the School Leaving Certificate were introduced and average ages of entry rose to 17 or 18. Standard patterns of graduation in the arts curriculum offered 3-year ordinary and 4-year honours degrees and separate science faculties were able to move away from the compulsory Latin, Greek and philosophy of the old MA curriculum. The historic University of Glasgow became a leader in British higher education by providing the educational needs of youth from the urban and commercial classes, as well as the upper class. It prepared students for non-commercial careers in government, the law, medicine, education, and the ministry and a smaller group for careers in science and engineering. St Andrews pioneered the admission of women to Scottish universities, creating the Lady Licentiate in Arts (LLA), which proved highly popular. From 1892 Scottish universities could admit and graduate women and the numbers of women at Scottish universities steadily increased until the early 20th century.
Early 20th century
Fishing
The years before the First World War were the golden age of the inshore fisheries. Landings reached new heights, and Scottish catches dominated Europe's herring trade, accounting for a third of the British catch. High productivity came about thanks to the transition to more productive steam-powered boats, while the rest of Europe's fishing fleets were slower because they were still powered by sails.
Political realignment
In the Khaki Election of 1900, nationalist concern with the Boer War meant that the Conservatives and their Liberal Unionist allies gained a majority of Scottish seats for the first time, although the Liberals regained their ascendancy in the next election. The Unionists and Conservatives merged in 1912, usually known as the Conservatives in England and Wales, they adopted the name Unionist Party in Scotland. Scots played a major part in the leadership of UK political parties producing a Conservative Prime Minister in Arthur Balfour (1902–05) and a Liberal one in Henry Campbell-Bannerman (1905–08). Various organisations, including the Independent Labour Party, joined to make the British Labour Party in 1906, with Keir Hardie as its first chairman.
First World War (1914–1918)
Scotland played a major role in the British effort in the First World War. It especially provided manpower, ships, machinery, food (particularly fish) and money, engaging with the conflict with some enthusiasm. Scotland's industries were directed at the war effort. For example, the Singer Clydebank sewing machine factory received over 5000 government contracts, and made 303 million artillery shells, shell components, fuses, and aeroplane parts, as well as grenades, rifle parts, and 361,000 horseshoes. Its labour force of 14,000 was about 70 percent female at war's end.
With a population of 4.8 million in 1911, Scotland sent 690,000 men to the war, of whom 74,000 died in combat or from disease, and 150,000 were seriously wounded. Scottish urban centres, with their poverty and unemployment, were favourite recruiting grounds of the regular British army, and Dundee, where the female-dominated jute industry limited male employment, had one of the highest proportion of reservists and serving soldiers than almost any other British city. Concern for their families' standard of living made men hesitate to enlist; voluntary enlistment rates went up after the government guaranteed a weekly stipend for life to the survivors of men who were killed or disabled. After the introduction of conscription from January 1916 every part of the country was affected. Occasionally Scottish troops made up large proportions of the active combatants, and suffered corresponding loses, as at the Battle of Loos, where there were three full Scots divisions and other Scottish units. Thus, although Scots were only 10 per cent of the British population, they made up 15 per cent of the national armed forces and eventually accounted for 20 per cent of the dead. Some areas, like the thinly populated island of Lewis and Harris, suffered some of the highest proportional losses of any part of Britain. Clydeside shipyards and the nearby engineering shops were the major centres of war industry in Scotland. In Glasgow, radical agitation led to industrial and political unrest that continued after the war ended. After the end of the war in June 1919 the German fleet interned at Scapa Flow was scuttled by its German crews, to avoid its ships being taken over by the victorious allies.
Economic boom and stagnation
A boom was created by the First World War, with the shipbuilding industry expanding by a third, but a serious depression hit the economy by 1922. The most skilled craftsmen were especially hard hit, because there were few alternative uses for their specialised skills. The main social indicators such as poor health, bad housing, and long-term mass unemployment, pointed to terminal social and economic stagnation at best, or even a downward spiral. The heavy dependence on obsolescent heavy industry and mining was a central problem, and no one offered workable solutions. The despair reflected what Finlay (1994) describes as a widespread sense of hopelessness that prepared local business and political leaders to accept a new orthodoxy of centralised government economic planning when it arrived during the Second World War.
A few industries did grow, such as chemicals and whisky, which developed a global market for premium "Scotch". However, in general the Scottish economy stagnated leading to growing unemployment and political agitation among industrial workers.
Interwar politics
After World War I the Liberal Party began to disintegrate and Labour emerged as the party of progressive politics in Scotland, gaining a solid following among working classes of the urban lowlands. As a result, the Unionists were able to gain most of the votes of the middle classes, who now feared Bolshevik revolution, setting the social and geographical electoral pattern in Scotland that would last until the late 20th century. The fear of the left had been fuelled by the emergence of a radical movement led by militant trades unionists. John MacLean emerged as a key political figure in what became known as Red Clydeside, and in January 1919, the British Government, fearful of a revolutionary uprising, deployed tanks and soldiers in central Glasgow. Formerly a Liberal stronghold, the industrial districts switched to Labour by 1922, with a base in the Irish Catholic working class districts. Women were especially active in building neighbourhood solidarity on housing and rent issues. However, the "Reds" operated within the Labour Party and had little influence in Parliament; in the face of heavy unemployment the workers' mood changed to passive despair by the late 1920s. Scottish educated Bonar Law led a Conservative government from 1922 to 1923 and another Scot, Ramsay MacDonald, would be the Labour Party's first Prime Minister in 1924 and again from 1929 to 1935.
With all the main parties committed to the Union, new nationalist and independent political groupings began to emerge, including the National Party of Scotland in 1928 and Scottish Party in 1930. They joined to form the Scottish National Party (SNP) in 1934, with the goal of creating an independent Scotland, but it enjoyed little electoral success in the Westminster system.
Second World War (1939–1945)
As in World War I, Scapa Flow in Orkney served as an important Royal Navy base. Attacks on Scapa Flow and Rosyth gave RAF fighters their first successes downing bombers in the Firth of Forth and East Lothian. The shipyards and heavy engineering factories in Glasgow and Clydeside played a key part in the war effort, and suffered attacks from the Luftwaffe, enduring great destruction and loss of life. As transatlantic voyages involved negotiating north-west Britain, Scotland played a key part in the battle of the North Atlantic. Shetland's relative proximity to occupied Norway resulted in the Shetland Bus by which fishing boats helped Norwegians flee the Nazis, and expeditions across the North Sea to assist resistance. Significant individual contributions to the war effort by Scots included the invention of radar by Robert Watson-Watt, which was invaluable in the Battle of Britain, as was the leadership at RAF Fighter Command of Air Chief Marshal Hugh Dowding.
In World War II, Prime Minister Winston Churchill appointed Labour politician Tom Johnston as Secretary of State for Scotland in February 1941; he controlled Scottish affairs until the war ended. He launched numerous initiatives to promote Scotland, attracting businesses and new jobs through his new Scottish Council of Industry. He set up 32 committees to deal with social and economic problems, ranging from juvenile delinquency to sheep farming. He regulated rents, and set up a prototype national health service, using new hospitals set up in the expectation of large numbers of casualties from German bombing. His most successful venture was setting up a system of hydro electricity using water power in the Highlands. A long-standing supporter of the Home Rule movement, Johnston persuaded Churchill of the need to counter the nationalist threat north of the border and created a Scottish Council of State and a Council of Industry as institutions to devolve some power away from Whitehall.
In World War II, despite extensive bombing by the Luftwaffe, Scottish industry came out of the depression slump by a dramatic expansion of its industrial activity, absorbing unemployed men and many women as well. The shipyards were the centre of more activity, but many smaller industries produced the machinery needed by the British bombers, tanks and warships. Agriculture prospered, as did all sectors except for coal mining, which was operating mines near exhaustion. Real wages, adjusted for inflation, rose 25 per cent, and unemployment temporarily vanished. Increased income, and the more equal distribution of food, obtained through a tight rationing system, dramatically improved the health and nutrition; the average height of 13-year-olds in Glasgow increased by .
End of mass emigration
While emigration began to tail off in England and Wales after the First World War, it continued apace in Scotland, with 400,000 Scots, ten per cent of the population, estimated to have left the country between 1921 and 1931. The economic stagnation was only one factor; other push factors included a zest for travel and adventure, and the pull factors of better job opportunities abroad, personal networks to link into, and the basic cultural similarity of the United States, Canada, and Australia. Government subsidies for travel and relocation facilitated the decision to emigrate. Personal networks of family and friends who had gone ahead and wrote back, or sent money, prompted emigrants to retrace their paths. When the Great Depression hit in the 1930s there were no easily available jobs in the US and Canada and the numbers leaving fell to less than 50,000 a year, bringing to an end the period of mass emigrations that had opened in the mid-18th century.
Literary renaissance
In the early 20th century there was a new surge of activity in Scottish literature, influenced by modernism and resurgent nationalism, known as the Scottish Renaissance. The leading figure in the movement was Hugh MacDiarmid (the pseudonym of Christopher Murray Grieve). MacDiarmid attempted to revive the Scots language as a medium for serious literature in poetic works including "A Drunk Man Looks at the Thistle" (1936), developing a form of Synthetic Scots that combined different regional dialects and archaic terms. Other writers that emerged in this period, and are often treated as part of the movement, include the poets Edwin Muir and William Soutar, the novelists Neil Gunn, George Blake, Nan Shepherd, A. J. Cronin, Naomi Mitchison, Eric Linklater and Lewis Grassic Gibbon, and the playwright James Bridie. All were born within a fifteen-year period (1887 and 1901) and, although they cannot be described as members of a single school, they all pursued an exploration of identity, rejecting nostalgia and parochialism and engaging with social and political issues.
Educational reorganisation and retrenchment
In the 20th century, the centre of the education system became more focused on Scotland, with the ministry of education partly moving north in 1918 and then finally having its headquarters relocated to Edinburgh in 1939. The school leaving age was raised to 14 in 1901, but despite attempts to raise it to 15 this was only made law in 1939 and then postponed because of the outbreak of war. In 1918, Roman Catholic schools were brought into the state system, but retained their distinct religious character, access to schools by priests and the requirement that school staff be acceptable to the Church.
The first half of the 20th century saw Scottish universities fall behind those in England and Europe in terms of participation and investment. The decline of traditional industries between the wars undermined recruitment. English universities increased the numbers of students registered between 1924 and 1927 by 19 per cent, but in Scotland the numbers fell, particularly among women. In the same period, while expenditure in English universities rose by 90 per cent, in Scotland the increase was less than a third of that figure.
Naval role
Scotland's Scapa Flow was the main base for the Royal Navy in the 20th century. As the Cold War intensified in 1961, the United States deployed Polaris ballistic missiles, and submarines, in the Firth of Clyde's Holy Loch. Public protests from CND campaigners proved futile. The Royal Navy successfully convinced the government to allow the base because it wanted its own Polaris submarines, and it obtained them in 1963. The RN's nuclear submarine base opened with four Polaris submarines at the expanded Faslane Naval Base on the Gare Loch. The first patrol of a Trident-armed submarine occurred in 1994, although the US base was closed at the end of the Cold War.
Postwar
After World War II, Scotland's economic situation became progressively worse due to overseas competition, inefficient industry, and industrial disputes. This only began to change in the 1970s, partly due to the discovery and development of North Sea oil and gas and partly as Scotland moved towards a more service-based economy. This period saw the emergence of the Scottish National Party and movements for both Scottish independence and more popularly devolution. However, a referendum on devolution in 1979 was unsuccessful as it did not achieve the support of 40 per cent of the electorate (despite a small majority of those who voted supporting the proposal.)
A national referendum to decide on Scottish independence was held on 18 September 2014. Voters were asked to answer either "Yes" or "No" to the question: "Should Scotland be an independent country?" 55.3% of voters answered "No" and 44.7% answered "Yes", with a voter turnout of 84.5%.
Politics and devolution
In the second half of the 20th century the Labour Party usually won most Scottish seats in the Westminster parliament, losing this dominance briefly to the Unionists in the 1950s. Support in Scotland was critical to Labour's overall electoral fortunes as without Scottish MPs it would have gained only two UK electoral victories in the 20th century (1945 and 1966). The number of Scottish seats represented by Unionists (known as Conservatives from 1965 onwards) went into steady decline from 1959 onwards, until it fell to zero in 1997. Politicians with Scottish connections continued to play a prominent part in UK political life, with Prime Ministers including the Conservatives Harold Macmillan (whose father was Scottish) from 1957 to 1963 and Alec Douglas-Home from 1963 to 1964.
The Scottish National Party gained its first seat at Westminster in 1945 and became a party of national prominence during the 1970s, achieving 11 MPs in 1974. However, a referendum on devolution in 1979 was unsuccessful as it did not achieve the necessary support of 40 per cent of the electorate (despite a small majority of those who voted supporting the proposal) and the SNP went into electoral decline during the 1980s. The introduction in 1989 by the Thatcher-led Conservative government of the Community Charge (widely known as the Poll Tax), one year before the rest of the United Kingdom, contributed to a growing movement for a return to direct Scottish control over domestic affairs. The electoral success of New Labour in 1997 was led by two Prime Ministers with Scottish connections: Tony Blair (who was brought up in Scotland) from 1997 to 2007 and Gordon Brown from 2007 to 2010, opened the way for constitutional change. On 11 September 1997, the 700th anniversary of Battle of Stirling Bridge, the Blair led Labour government again held a referendum on the issue of devolution. A positive outcome led to the establishment of a devolved Scottish Parliament in 1999. A coalition government, which would last until 2007, was formed between Labour and the Liberal Democrats, with Donald Dewar as First Minister. The new Scottish Parliament Building, adjacent to Holyrood House in Edinburgh, opened in 2004. Although not initially reaching its 1970s peak in Westminster elections, the SNP had more success in the Scottish Parliamentary elections with their system of mixed member proportional representation. It became the official opposition in 1999, a minority government in 2007 and a majority government from 2011. In 2014, the independence referendum saw voters reject independence, choosing instead to remain in the United Kingdom. In the 2015 Westminster election, the SNP won 56 out of 59 Scottish seats, making them the third largest party in Westminster.
Economic reorientation
After World War II, Scotland's economic situation became progressively worse due to overseas competition, inefficient industry, and industrial disputes. This only began to change in the 1970s, partly due to the discovery and development of North Sea oil and gas and partly as Scotland moved towards a more service-based economy. The discovery of the giant Forties oilfield in October 1970 signalled that Scotland was about to become a major oil producing nation, a view confirmed when Shell Expro discovered the giant Brent oilfield in the northern North Sea east of Shetland in 1971. Oil production started from the Argyll field (now Ardmore) in June 1975, followed by Forties in November of that year. Deindustrialisation took place rapidly in the 1970s and 1980s, as most of the traditional industries drastically shrank or were completely closed down. A new service-oriented economy emerged to replace traditional heavy industries. This included a resurgent financial services industry and the electronics manufacturing of Silicon Glen.
Religious diversity and decline
In the 20th century existing Christian denominations were joined by other organisations, including the Brethren and Pentecostal churches. Although some denominations thrived, after World War II there was a steady overall decline in church attendance and resulting church closures for most denominations. Talks began in the 1950s aiming at a grand merger of the main Presbyterian, Episcopal and Methodist bodies in Scotland. The talks were ended in 2003, when the General Assembly of the Church of Scotland rejected the proposals. In the 2011 census, 53.8% of the Scottish population identified as Christian (declining from 65.1% in 2001). The Church of Scotland is the largest religious grouping in Scotland, with 32.4% of the population. The Roman Catholic Church accounted for 15.9% of the population and is especially important in West Central Scotland and the Highlands. In recent years other religions have established a presence in Scotland, mainly through immigration and higher birth rates among ethnic minorities, with a small number of converts. Those with the most adherents in the 2011 census are Islam (1.4%, mainly among immigrants from South Asia), Hinduism (0.3%), Buddhism (0.2%) and Sikhism (0.2%). Other minority faiths include the Bahá'í Faith and small Neopagan groups. There are also various organisations which actively promote humanism and secularism, included within the 43.6% who either indicated no religion or did not state a religion in the 2011 census.
Educational reforms
Although plans to raise the school leaving age to 15 in the 1940s were never ratified, increasing numbers stayed on beyond elementary education and it was eventually raised to 16 in 1973. As a result, secondary education was the major area of growth in the second half of the 20th century. New qualifications were developed to cope with changing aspirations and economics, with the Leaving Certificate being replaced by the Scottish Certificate of Education Ordinary Grade ('O-Grade') and Higher Grade ('Higher') qualifications in 1962, which became the basic entry qualification for university study. The higher education sector expanded in the second half of the 20th century, with four institutions being given university status in the 1960s (Dundee, Heriot-Watt, Stirling and Strathclyde) and five in the 1990s (Abertay, Glasgow Caledonian, Napier, Paisley and Robert Gordon). After devolution, in 1999 the new Scottish Executive set up an Education Department and an Enterprise, Transport and Lifelong Learning Department. One of the major diversions from practice in England, possible because of devolution, was the abolition of student tuition fees in 1999, instead retaining a system of means-tested student grants.
New literature
Some writers that emerged after the Second World War followed Hugh MacDiarmid by writing in Scots, including Robert Garioch and Sydney Goodsir Smith. Others demonstrated a greater interest in English language poetry, among them Norman MacCaig, George Bruce and Maurice Lindsay. George Mackay Brown from Orkney, and Iain Crichton Smith from Lewis, wrote both poetry and prose fiction shaped by their distinctive island backgrounds. The Glaswegian poet Edwin Morgan became known for translations of works from a wide range of European languages. He was also the first Scots Makar (the official national poet), appointed by the inaugural Scottish government in 2004. Many major Scottish post-war novelists, such as Muriel Spark, with The Prime of Miss Jean Brodie (1961) spent much or most of their lives outside Scotland, but often dealt with Scottish themes. Successful mass-market works included the action novels of Alistair MacLean, and the historical fiction of Dorothy Dunnett. A younger generation of novelists that emerged in the 1960s and 1970s included Shena Mackay, Alan Spence, Allan Massie and the work of William McIlvanney. From the 1980s Scottish literature enjoyed another major revival, this time led by a group of Glasgow writers associated with critic, poet and teacher Philip Hobsbaum and editor Peter Kravitz. In the 1990s major, prize winning, Scottish novels, often overtly political, that emerged from this movement included Irvine Welsh's Trainspotting (1993), Warner's Morvern Callar (1995), Gray's Poor Things (1992) and Kelman's How Late It Was, How Late (1994). Scottish crime fiction has been a major area of growth, particularly the success of Edinburgh's Ian Rankin and his Inspector Rebus novels. This period also saw the emergence of a new generation of Scottish poets that became leading figures on the UK stage, including Carol Ann Duffy, who was named as Poet Laureate in May 2009, the first woman, the first Scot and the first openly gay poet to take the post.
Historiography
See also
Economic history of Scotland
History of the Outer Hebrides
Historic Sites in Scotland
History of the United Kingdom
Kings of Scotland
List of years in Scotland
Scottish clan
Timeline of Scottish history
References
Notes
Bibliography
Surveys and reference books
Oxford Dictionary of National Biography (2004) online; short scholarly biographies of all the major people
Devine, T. M., The Scottish Nation, 1700–2000 (Penguin books, 1999).
Devine T. M. and Jenny Wormald, eds. The Oxford Handbook of Modern Scottish History (2014).
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Donnachie, Ian and George Hewitt. Dictionary of Scottish History. (2001). 384 pp.
Houston, R.A. and W. Knox, eds. New Penguin History of Scotland, (2001).
Keay, John, and Julia Keay. Collins Encyclopedia of Scotland (2nd ed. 2001), 1101 pp; 4000 articles; emphasis on history
Lenman, Bruce P. Enlightenment and Change: Scotland 1746–1832 (2nd ed. The New History of Scotland Series. Edinburgh University Press, 2009). 280 pp. ; 1st edition also published under the titles Integration, Enlightenment, and Industrialization: Scotland, 1746–1832 (1981) and Integration and Enlightenment: Scotland, 1746–1832 (1992).
Lynch, Michael, ed., The Oxford Companion to Scottish History. (2007). 732 pp. excerpt and text search
Kearney, Hugh F., The British Isles: a History of Four Nations (Cambridge University Press, 2nd edn., 2006).
Mackie, J. D., A History of Scotland (Penguin books, 1991)
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Specialized studies
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Culture and religion
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Hardy, Forsyth. Scotland in Film 1990 online edition.
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McEwan, Peter J. M. Dictionary of Scottish Art and Architecture. Wappingers Falls, N.Y.: Antique Collectors Club, 1995. 626 pp.
McNeill, F. Marion, The Silver Bough (volume 1: Scottish Folk-Lore and Folk-Belief), 1989. .
Menikoff, Barry. Narrating Scotland: the Imagination of Robert Louis Stevenson. (2005) 233 pp. .
Pelling, Margaret, ed., Practice of Reform in Health, Medicine, and Science, 1500–2000 (2005).
Petrie, Duncan, Screening Scotland. BFI, 2000. 250 pp. on films.
Porter, James. "The Folklore of Northern Scotland: Five Discourses on Cultural Representation." Folklore vol. 109. 1998. pp 1+ online edition.
Ritchie, Anna and Graham Ritchie. Scotland: An Oxford Archaeological Guide (1998) online edition.
Schoene, Berthold. The Edinburgh Companion to Contemporary Scottish Literature (2007), 560 pp.
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Wilson, R., ed., Building with Scottish Stone (Arcamedia, 2005).
Withers, Charles W. J., Geography, Science, and National Identity: Scotland since 1520. (2001). 312 pp.
Prehistory and archaeology
Ashmore, P. J., Neolithic and Bronze Age Scotland: an Authoritative and Lively Account of an Enigmatic Period of Scottish Prehistory (Batsford, 2003).
Breeze, D. J., The Antonine Wall (John Donald, 2006).
Cunliffe, C., Iron Age Communities in Britain: An Account of England, Scotland and Wales from the Seventh Century BC Until the Roman Conquest (Routledge, 2004).
Dixon, N., The Crannogs of Scotland: An Underwater Archaeology (Tempus, 2004).
Lynch, F., Megalithic Tombs and Long Barrows in Britain (Osprey, 1997).
Moffat, A., Before Scotland: The Story of Scotland Before History (Thames & Hudson, 2005).
Pryor, F., Britain B.C.: Life in Britain and Ireland before the Romans (Harper Collins, 2003).
Robertson, A. S., The Antonine Wall (Glasgow Archaeological Society, 1960).
Scarre, C., Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age (Routledge, 2002).
Snyder, C. A., The Britons (Wiley-Blackwell, 2003).
Medieval
Barrow, G. W. S., ed., Scotland and Its Neighbours in the Middle Ages (Hambleton, 1992).
Barrow, G. W. S., Grant, A., and Stringer, K. J., eds, Medieval Scotland: Crown, Lordship and Community (Edinburgh University Press, 1998).
Barrow, G. W. S., Robert Bruce and the Community of the Realm of Scotland (1965, 4th edn., Edinburgh University Press, 2005).
Corning, C., The Celtic and Roman Traditions: Conflict and Consensus in the Early Medieval Church (Macmillan, 2006).
Duncan, A. A. M., Scotland: The Making of the Kingdom, The Edinburgh History of Scotland, Volume 1 (Mercat Press, 1989).
Forte, A., Oram, R. D., and Pedersen, F., Viking Empires (Cambridge University Press, 2005).
Hudson, B. T., Kings of Celtic Scotland (Greenhill, 1994).
Macquarrie, A., Medieval Scotland: Kinship and Nation (Sutton, 2004).
Maddicott, J. R., and Palliser, D. M., eds, The Medieval State: Essays presented to James Campbell (Continuum, 2000).
Rollason, D. W., Northumbria, 500–1100: Creation and Destruction of a Kingdom (Cambridge University Press, 2003).
Smyth, A. P., Warlords and Holy Men: Scotland AD 80–1000 (Edinburgh University Press, 1989).
Taylor, S., ed., Picts, Kings, Saints and Chronicles: A Festschrift for Marjorie O. Anderson (Four Courts, 2000).
Webster, B., Medieval Scotland: the Making of an Identity (St. Martin's Press, 1997).
Woolf, A., From Pictland to Alba: 789 – 1070 (Edinburgh: Edinburgh University Press, 2007).
Woods, J. D., and Pelteret, D. A. E., eds, The Anglo-Saxons, Synthesis and Achievement (Wilfrid Laurier University Press, 1985).
Yorke, B., Kings and Kingdoms of Early Anglo-Saxon England (Routledge, 2002).
Yorke, B., The Conversion of Britain: Religion, Politics and Society in Britain c. 600–800 (Pearson Education, 2006).
Early modern
Dawson, J. E. A., Scotland Re-Formed, 1488–1587 (Edinburgh: Edinburgh University Press, 2007).
Ryrie, Alec, The Origins of the Scottish Reformation (Manchester: Manchester University Press, 2006).
Wormald, Jenny, Court, Kirk, and Community: Scotland, 1470–1625 (Edinburgh: Edinburgh University Press, 1991).
Enlightenment, 18th century
Berry, Christopher J., The Social Theory of the Scottish Enlightenment (1997) excerpt and text search.
Broadie, Alexander. The Cambridge Companion to the Scottish Enlightenment (2003) complete online edition; also excerpt and text search.
Broadie, Alexander, ed. The Scottish Enlightenment: An Anthology (1998), primary sources. excerpt and text search
Buchan, James, Crowded with Genius: the Scottish Enlightenment; Edinburgh's Moment of the Mind (Harper Collins, 2003). excerpt and text search.
Campbell, R. H. and Andrew S. Skinner, eds. The Origins and Nature of the Scottish Enlightenment (1982), 12 essays by scholars, esp. on history of science.
Daiches, David, Peter Jones and Jean Jones. A Hotbed of Genius: The Scottish Enlightenment, 1730–1790 (1986), 170 pp; well-illustrated introduction.
Davidson, Neil, Discovering the Scottish Revolution, 1692–1746, Pluto Press, London, England (2003). .
Devine, T. M., Clanship to Crofters' War: the Social Transformation of the Scottish Highlands, (1994). .
Dwyer, John, The Age of the Passions: An Interpretation of Adam Smith and Scottish Enlightenment Culture. (1998). 205 pp.
Goldie, Mark, "The Scottish Catholic Enlightenment," The Journal of British Studies Vol. 30, No. 1 (January 1991), pp. 20–62 in JSTOR
Graham, Gordon. "Morality and Feeling in the Scottish Enlightenment," Philosophy Vol. 76, No. 296 (April 2001), pp. 271–282 in JSTOR.
Hamilton, H. An Economic History of Scotland in the Eighteenth Century (1963).
Hamilton, Douglas J. Scotland, the Caribbean and the Atlantic World, 1750-–1820. (2005) 249 pp. .
Harvie, Christopher. Scotland and Nationalism: Scottish Society and Politics 1707 to the Present (2004) excerpt and text search online edition.
Hemingway, Andrew. "The 'Sociology' of Taste in the Scottish Enlightenment," Oxford Art Journal, Vol. 12, No. 2 (1989), pp. 3–35 in JSTOR.
Herman, Arthur, How the Scots Invented the Modern World: The True Story of How Western Europe's Poorest Nation Created Our World & Everything in It (Crown, 2001), and text search.
Hont, Istvan, and Michael Ignatieff. Wealth and Virtue: The Shaping of Political Economy in the Scottish Enlightenment (1986) excerpt and text search
Hopfl, H. M. "From Savage to Scotsman: Conjectural History in the Scottish Enlightenment," The Journal of British Studies, Vol. 17, No. 2 (Spring, 1978), pp. 19–40 in JSTOR.
Howe, Daniel Walker. "Why the Scottish Enlightenment Was Useful to the Framers of the American Constitution," Comparative Studies in Society and History, Vol. 31, No. 3 (July 1989), pp. 572–587 in JSTOR.
Lenman, Bruce P. Integration and Enlightenment: Scotland, 1746–1832 (1993) New History of Scotland excerpt and text search.
Ottenberg, June C. "Musical Currents of the Scottish Enlightenment," International Review of the Aesthetics and Sociology of Music Vol. 9, No. 1 (June 1978), pp. 99–109 in JSTOR.
Phillipson, N.T. and Mitchison, Rosalind, eds. Scotland in the Age of Improvement, (1996). .
Robertson, John. The Case for the Enlightenment: Scotland and Naples 1680–1760 (2005).
Swingewood, Alan. "Origins of Sociology: The Case of the Scottish Enlightenment," The British Journal of Sociology, Vol. 21, No. 2 (June 1970), pp. 164–180 in JSTOR.
Withers, Charles W. J. and Wood, Paul, eds. Science and Medicine in the Scottish Enlightenment. (2002). 364 pp.
Wood, P., ed. The Scottish Enlightenment: Essays in Reinterpretation (2000).
Union and Jacobites
Fremont-Barnes, Gregory. The Jacobite Rebellion 1745–46 (Essential Histories) (2011).
Fry, Michael. The Union: England, Scotland and the Treaty of 1707 (2006).
Macinnes, Allan I. "Jacobitism in Scotland: Episodic Cause or National Movement?" Scottish Historical Review, Oct 2007, Vol. 86,2 Issue 222, pp 225–252; emphasises its traditionalism.
Macinnes, Allan I. Union and Empire: The Making of the United Kingdom in 1707 (Cambridge Studies in Early Modern British History) (2007) excerpt and text search.
Oates, Jonathan. Jacobite Campaigns: The British State at War (Warfare, Society and Culture) (2011).
Pittock, Murray. The Myth of the Jacobite Clans: The Jacobite Army in 1745 (2nd ed. 2009).
Plank, Geoffrey. Rebellion and Savagery: The Jacobite Rising of 1745 and the British Empire (2005).
Scott, P. H. 1707: The Union of Scotland and England: In Contemporary Documents (1979), primary sources.
Trevor-Roper, Hugh. From Counter-Reformation to Glorious Revolution (1992) pp. 282–303 on Union.
Women
Abrams, Lynn, et al. Gender in Scottish History Since 1700 (2006) excerpt and text search.
Breitenbach, Esther, and Eleanor Gordon. Women in Scottish Society 1800–1945 (1992) online edition.
Browne, Sarah. The women's liberation movement in Scotland (2016). online review
Ewan, Elisabeth et al. eds. The Biographical Dictionary of Scottish Women: From the Earliest Times to 2004 (2006).
Ewan, Elisabeth "A New Trumpet? The History of Women in Scotland 1300–1700", History Compass, March 2009, vol. 7, issue 2, pp. 431–446; a new field since the 1980s; favourite topics are work, family, religion, crime, and images of women; scholars are using women's letters, memoirs, poetry, and court records.
Historiography
Bowie, Karin. "Cultural, British and Global Turns in the History of Early Modern Scotland," Scottish Historical Review (April 2013 Supplement), Vol. 92, pp. 38–48.
Devine, T. M. and J. Wormald, eds. The Oxford Handbook of Modern Scottish History (Oxford University Press, 2012),
Dingwall, Helen M. A history of Scottish medicine: themes and influences (Edinburgh UP, 2003).
Elton, G. R. Modern Historians on British History 1485–1945: A Critical Bibliography 1945–1969 (1969), annotated guide to 1000 history books on every major topic, plus book reviews and major scholarly articles. online pp 198–205
Kidd, C. Subverting Scotland's Past: Scottish Whig Historians and the Creation of an Anglo-British Identity 1689–1830 (Cambridge University Press, 2003)
Linklater, Eric. "The Matter of Scotland." History Today (Jan 1951) 1#1 pp p43-52, online
Lee, Jr., Maurice. "Scottish History since 1966," in Richard Schlatter, ed., Recent Views on British History: Essays on Historical Writing since 1966 (Rutgers UP, 1984), pp. 377 – 400.
Morton, Graeme, and Trevor Griffiths. "Closing the Door on Modern Scotland's Gilded Cage," Scottish Historical Review (2013) Supplement, Vol. 92, pp. 49–69; on nationalism
Primary sources
Anderson, A. O., Early Sources of Scottish History, A.D. 500 to 1286 (General Books LLC, 2010), vol. i.
Broadie, Alexander, ed., The Scottish Enlightenment: An Anthology (1997).
Cooke, Anthony, et al. eds. Modern Scottish History, 1707 To the Present: vol 5: Major Documents (Tuckwell Press, 1998) online edition.
Statistical Accounts of Scotland (1791–1845) online, detailed local descriptions.
External links
"History of Scotland: Primary Documents" from Brigham Young University
Scottish Timeline: Part of the Gazetteer for Scotland
Scottish History in 33 Chapters by Andrew Lang
History of the United Kingdom by topic | [
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13621 | https://en.wikipedia.org/wiki/Hadrian | Hadrian | Hadrian (; ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. He was born into a Roman Italo-Hispanic family, which settled in Spain from the Italian city of Atri in Picenum. His father was of senatorial rank and was a first cousin of Emperor Trajan. Hadrian married Trajan's grand-niece Vibia Sabina early in his career, before Trajan became emperor and possibly at the behest of Trajan's wife Pompeia Plotina. Plotina and Trajan's close friend and adviser Lucius Licinius Sura were well disposed towards Hadrian. When Trajan died, his widow claimed that he had nominated Hadrian as emperor immediately before his death.
Rome's military and Senate approved Hadrian's succession, but four leading senators were unlawfully put to death soon after. They had opposed Hadrian or seemed to threaten his succession, and the Senate held him responsible for their deaths and never forgave him. He earned further disapproval among the elite by abandoning Trajan's expansionist policies and territorial gains in Mesopotamia, Assyria, Armenia, and parts of Dacia. Hadrian preferred to invest in the development of stable, defensible borders and the unification of the empire's disparate peoples. He is known for building Hadrian's Wall, which marked the northern limit of Britannia.
Hadrian energetically pursued his own Imperial ideals and personal interests. He visited almost every province of the Empire, accompanied by an Imperial retinue of specialists and administrators. He encouraged military preparedness and discipline, and he fostered, designed, or personally subsidised various civil and religious institutions and building projects. In Rome itself, he rebuilt the Pantheon and constructed the vast Temple of Venus and Roma. In Egypt, he may have rebuilt the Serapeum of Alexandria. He was an ardent admirer of Greece and sought to make Athens the cultural capital of the Empire, so he ordered the construction of many opulent temples there. His intense relationship with Greek youth Antinous and the latter's untimely death led Hadrian to establish a widespread cult late in his reign. He suppressed the Bar Kokhba revolt in Judaea, but his reign was otherwise peaceful.
Hadrian's last years were marred by chronic illness. He saw the Bar Kokhba revolt as the failure of his panhellenic ideal. He executed two more senators for their alleged plots against him, and this provoked further resentment. His marriage to Vibia Sabina had been unhappy and childless; he adopted Antoninus Pius in 138 and nominated him as a successor, on the condition that Antoninus adopt Marcus Aurelius and Lucius Verus as his own heirs. Hadrian died the same year at Baiae, and Antoninus had him deified, despite opposition from the Senate. Edward Gibbon includes him among the Empire's "Five Good Emperors", a "benevolent dictator"; Hadrian's own Senate found him remote and authoritarian. He has been described as enigmatic and contradictory, with a capacity for both great personal generosity and extreme cruelty and driven by insatiable curiosity, self-conceit, and ambition.
Early life
Hadrian was born on 24 January 76, probably in Italica (near modern Seville) in the Roman province of Hispania Baetica; one Roman biographer claims he was born at Rome. He was named Publius Aelius Hadrianus. His father was Publius Aelius Hadrianus Afer, a senator of praetorian rank, born and raised in Italica but paternally linked, through many generations over several centuries, to a family from Hadria (modern Atri), an ancient town in Picenum. The family had settled in Italica soon after its founding by Scipio Africanus. Hadrian's mother was Domitia Paulina, daughter of a distinguished Hispano-Roman senatorial family from Gades (Cádiz). His only sibling was an elder sister, Aelia Domitia Paulina. His wet-nurse was a slave Germana, probably of Germanic origin, to whom he was devoted throughout his life. She was later freed by him and ultimately outlived him, as shown by her funerary inscription, which was found at Hadrian's villa at Tivoli. Hadrian's great-nephew, Gnaeus Pedanius Fuscus Salinator, from Barcino (Barcelona) would become Hadrian's colleague as co-consul in 118. As a senator, Hadrian's father would have spent much of his time in Rome. In terms of his later career, Hadrian's most significant family connection was to Trajan, his father's first cousin, who was also of senatorial stock, and had been born and raised in Italica. Hadrian and Trajan were both considered to bein the words of Aurelius Victor"aliens", people "from the outside" (advenae).
Hadrian's parents died in 86, when he was ten years old. He and his sister became wards of Trajan and Publius Acilius Attianus (who later became Trajan's Praetorian prefect). Hadrian was physically active, and enjoyed hunting; when he was 14, Trajan called him to Rome and arranged his further education in subjects appropriate to a young Roman aristocrat. Hadrian's enthusiasm for Greek literature and culture earned him the nickname Graeculus ("Greekling").
Public service
Hadrian's first official post in Rome was as a member of the decemviri stlitibus judicandis, one among many vigintivirate offices at the lowest level of the cursus honorum ("course of honours") that could lead to higher office and a senatorial career. He then served as a military tribune, first with the LegioII Adiutrix in 95, then with the Legio V Macedonica. During Hadrian's second stint as tribune, the frail and aged reigning emperor Nerva adopted Trajan as his heir; Hadrian was dispatched to give Trajan the news— or most probably was one of many emissaries charged with this same commission. Then Hadrian was transferred to Legio XXII Primigenia and a third tribunate. Hadrian's three tribunates gave him some career advantage. Most scions of the older senatorial families might serve one, or at most two military tribunates as a prerequisite to higher office. When Nerva died in 98, Hadrian is said to have hastened to Trajan, to inform him ahead of the official envoy sent by the governor, Hadrian's brother-in-law and rival Lucius Julius Ursus Servianus.
In 101, Hadrian was back in Rome; he was elected quaestor, then quaestor imperatoris Traiani, liaison officer between Emperor and the assembled Senate, to whom he read the Emperor's communiqués and speeches – which he possibly composed on the emperor's behalf. In his role as imperial ghostwriter, Hadrian took the place of the recently deceased Licinius Sura, Trajan's all-powerful friend and kingmaker. His next post was as ab actis senatus, keeping the Senate's records. During the First Dacian War, Hadrian took the field as a member of Trajan's personal entourage, but was excused from his military post to take office in Rome as Tribune of the Plebs, in 105. After the war, he was probably elected praetor. During the Second Dacian War, Hadrian was in Trajan's personal service again, but was released to serve as legate of Legio I Minervia, then as governor of Lower Pannonia in 107, tasked with "holding back the Sarmatians". Between 107 and 108, Hadrian defeated an invasion of Roman-controlled Banat and Oltenia by the Iazyges. The exact terms of the peace treaty are not known, but it is believed the Romans kept Oltenia in exchange for some form of concession, likely involving a one-time tribute payment. The Iazyges also took possession of Banat around this time, which may have been part of the treaty.
Now in his mid-thirties, Hadrian travelled to Greece; he was granted Athenian citizenship and was appointed eponymous archon of Athens for a brief time (in 112). The Athenians awarded him a statue with an inscription in the Theater of Dionysus (IG II2 3286) offering a detailed account of his cursus honorum thus far. Thereafter no more is heard of him until Trajan's Parthian War. It is possible that he remained in Greece until his recall to the imperial retinue, when he joined Trajan's expedition against Parthia as a legate. When the governor of Syria was sent to deal with renewed troubles in Dacia, Hadrian was appointed his replacement, with independent command. Trajan became seriously ill, and took ship for Rome, while Hadrian remained in Syria, de facto general commander of the Eastern Roman army. Trajan got as far as the coastal city of Selinus, in Cilicia, and died there, on 8 August; he would be regarded as one of Rome's most admired, popular and best emperors.
Relationship with Trajan and his family
Around the time of his quaestorship, in 100 or 101, Hadrian had married Trajan's seventeen or eighteen-year-old grandniece, Vibia Sabina. Trajan himself seems to have been less than enthusiastic about the marriage, and with good reason, as the couple's relationship would prove to be scandalously poor. The marriage might have been arranged by Trajan's empress, Plotina. This highly cultured, influential woman shared many of Hadrian's values and interests, including the idea of the Roman Empire as a commonwealth with an underlying Hellenic culture. If Hadrian were to be appointed Trajan's successor, Plotina and her extended family could retain their social profile and political influence after Trajan's death. Hadrian could also count on the support of his mother-in-law, Salonina Matidia, who was daughter of Trajan's beloved sister Ulpia Marciana. When Ulpia Marciana died, in 112, Trajan had her deified, and made Salonina Matidia an Augusta.
Hadrian's personal relationship with Trajan was complex, and may have been difficult. Hadrian seems to have sought influence over Trajan, or Trajan's decisions, through cultivation of the latter's boy favourites; this gave rise to some unexplained quarrel, around the time of Hadrian's marriage to Sabina. Late in Trajan's reign, Hadrian failed to achieve a senior consulship, being only suffect consul for 108; this gave him parity of status with other members of the senatorial nobility, but no particular distinction befitting an heir designate. Had Trajan wished it, he could have promoted his protege to patrician rank and its privileges, which included opportunities for a fast track to consulship without prior experience as tribune; he chose not to. While Hadrian seems to have been granted the office of Tribune of the Plebs a year or so younger than was customary, he had to leave Dacia, and Trajan, to take up the appointment; Trajan might simply have wanted him out of the way. The Historia Augusta describes Trajan's gift to Hadrian of a diamond ring that Trajan himself had received from Nerva, which "encouraged [Hadrian's] hopes of succeeding to the throne". While Trajan actively promoted Hadrian's advancement, he did so with caution.
Succession
Failure to nominate an heir could invite chaotic, destructive wresting of power by a succession of competing claimants – a civil war. Too early a nomination could be seen as an abdication, and reduce the chance for an orderly transmission of power. As Trajan lay dying, nursed by his wife, Plotina, and closely watched by Prefect Attianus, he could have lawfully adopted Hadrian as heir, by means of a simple deathbed wish, expressed before witnesses; but when an adoption document was eventually presented, it was signed not by Trajan but by Plotina, and was dated the day after Trajan's death. That Hadrian was still in Syria was a further irregularity, as Roman adoption law required the presence of both parties at the adoption ceremony. Rumours, doubts, and speculation attended Hadrian's adoption and succession. It has been suggested that Trajan's young manservant Phaedimus, who died very soon after Trajan, was killed (or killed himself) rather than face awkward questions. Ancient sources are divided on the legitimacy of Hadrian's adoption: Dio Cassius saw it as bogus and the Historia Augusta writer as genuine. An aureus minted early in Hadrian's reign represents the official position; it presents Hadrian as Trajan's "Caesar" (Trajan's heir designate).
Emperor (117)
Securing power
According to the Historia Augusta, Hadrian informed the Senate of his accession in a letter as a fait accompli, explaining that "the unseemly haste of the troops in acclaiming him emperor was due to the belief that the state could not be without an emperor". The new emperor rewarded the legions' loyalty with the customary bonus, and the Senate endorsed the acclamation. Various public ceremonies were organised on Hadrian's behalf, celebrating his "divine election" by all the gods, whose community now included Trajan, deified at Hadrian's request.
Hadrian remained in the east for a while, suppressing the Jewish revolt that had broken out under Trajan. He relieved Judea's governor, the outstanding Moorish general Lusius Quietus, of his personal guard of Moorish auxiliaries;
then he moved on to quell disturbances along the Danube frontier. In Rome, Hadrian's former guardian and current Praetorian Prefect, Attianus, claimed to have uncovered a conspiracy involving Lusius Quietus and three other leading senators, Lucius Publilius Celsus, Aulus Cornelius Palma Frontonianus and Gaius Avidius Nigrinus. There was no public trial for the four – they were tried in absentia, hunted down and killed. Hadrian claimed that Attianus had acted on his own initiative, and rewarded him with senatorial status and consular rank; then pensioned him off, no later than 120. Hadrian assured the senate that henceforth their ancient right to prosecute and judge their own would be respected.
The reasons for these four executions remain obscure. Official recognition of Hadrian as legitimate heir may have come too late to dissuade other potential claimants. Hadrian's greatest rivals were Trajan's closest friends, the most experienced and senior members of the imperial council; any of them might have been a legitimate competitor for the imperial office (capaces imperii); and any of them might have supported Trajan's expansionist policies, which Hadrian intended to change. One of their number was Aulus Cornelius Palma who as a former conqueror of Arabia Nabatea would have retained a stake in the East. The Historia Augusta describes Palma and a third executed senator, Lucius Publilius Celsus (consul for the second time in 113), as Hadrian's personal enemies, who had spoken in public against him. The fourth was Gaius Avidius Nigrinus, an ex-consul, intellectual, friend of Pliny the Younger and (briefly) Governor of Dacia at the start of Hadrian's reign. He was probably Hadrian's chief rival for the throne; a senator of highest rank, breeding, and connections; according to the Historia Augusta, Hadrian had considered making Nigrinus his heir apparent, before deciding to get rid of him.
Soon after, in 125, Hadrian appointed Quintus Marcius Turbo as his Praetorian Prefect. Turbo was his close friend, a leading figure of the equestrian order, a senior court judge and a procurator. As Hadrian also forbade equestrians to try cases against senators, the Senate retained full legal authority over its members; it also remained the highest court of appeal, and formal appeals to the emperor regarding its decisions were forbidden. If this was an attempt to repair the damage done by Attianus, with or without Hadrian's full knowledge, it was not enough; Hadrian's reputation and relationship with his Senate were irredeemably soured, for the rest of his reign. Some sources describe Hadrian's occasional recourse to a network of informers, the frumentarii to discreetly investigate persons of high social standing, including senators and his close friends.
Travels
Hadrian was to spend more than half his reign outside Italy. Whereas previous emperors had, for the most part, relied on the reports of their imperial representatives around the Empire, Hadrian wished to see things for himself. Previous emperors had often left Rome for long periods, but mostly to go to war, returning once the conflict was settled. Hadrian's near-incessant travels may represent a calculated break with traditions and attitudes in which the empire was a purely Roman hegemony. Hadrian sought to include provincials in a commonwealth of civilised peoples and a common Hellenic culture under Roman supervision. He supported the creation of provincial towns (municipia), semi-autonomous urban communities with their own customs and laws, rather than the imposition of new Roman colonies with Roman constitutions.
A cosmopolitan, ecumenical intent is evident in coin issues of Hadrian's later reign, showing the emperor "raising up" the personifications of various provinces. Aelius Aristides would later write that Hadrian "extended over his subjects a protecting hand, raising them as one helps fallen men on their feet". All this did not go well with Roman traditionalists. The self-indulgent emperor Nero had enjoyed a prolonged and peaceful tour of Greece, and had been criticised by the Roman elite for abandoning his fundamental responsibilities as emperor. In the eastern provinces, and to some extent in the west, Nero had enjoyed popular support; claims of his imminent return or rebirth emerged almost immediately after his death. Hadrian may have consciously exploited these positive, popular connections during his own travels. In the Historia Augusta, Hadrian is described as "a little too much Greek", too cosmopolitan for a Roman emperor.
Britannia and the West (122)
Prior to Hadrian's arrival in Britannia, the province had suffered a major rebellion, from 119 to 121. Inscriptions tell of an expeditio Britannica that involved major troop movements, including the dispatch of a detachment (vexillatio), comprising some 3,000 soldiers. Fronto writes about military losses in Britannia at the time. Coin legends of 119–120 attest that Quintus Pompeius Falco was sent to restore order. In 122 Hadrian initiated the construction of a wall, "to separate Romans from barbarians". The idea that the wall was built in order to deal with an actual threat or its resurgence, however, is probable but nevertheless conjectural. A general desire to cease the Empire's extension may have been the determining motive. Reduction of defence costs may also have played a role, as the Wall deterred attacks on Roman territory at a lower cost than a massed border army, and controlled cross-border trade and immigration. A shrine was erected in York to Britannia as the divine personification of Britain; coins were struck, bearing her image, identified as BRITANNIA. By the end of 122, Hadrian had concluded his visit to Britannia. He never saw the finished wall that bears his name.
Hadrian appears to have continued through southern Gaul. At Nemausus, he may have overseen the building of a basilica dedicated to his patroness Plotina, who had recently died in Rome and had been deified at Hadrian's request. At around this time, Hadrian dismissed his secretary ab epistulis, the biographer Suetonius, for "excessive familiarity" towards the empress. Marcius Turbo's colleague as Praetorian Prefect, Gaius Septicius Clarus, was dismissed for the same alleged reason, perhaps a pretext to remove him from office. Hadrian spent the winter of 122/123 at Tarraco, in Spain, where he restored the Temple of Augustus.
Africa, Parthia and Anatolia; Antinous (123–124)
In 123, Hadrian crossed the Mediterranean to Mauretania, where he personally led a minor campaign against local rebels. The visit was cut short by reports of war preparations by Parthia; Hadrian quickly headed eastwards. At some point, he visited Cyrene, where he personally funded the training of young men from well-bred families for the Roman military. Cyrene had benefited earlier (in 119) from his restoration of public buildings destroyed during the earlier Jewish revolt.
When Hadrian arrived on the Euphrates, he personally negotiated a settlement with the Parthian King Osroes I, inspected the Roman defences, then set off westwards, along the Black Sea coast. He probably wintered in Nicomedia, the main city of Bithynia. Nicomedia had been hit by an earthquake only shortly before his stay; Hadrian provided funds for its rebuilding, and was acclaimed as restorer of the province.
It is possible that Hadrian visited Claudiopolis and saw the beautiful Antinous, a young man of humble birth who became Hadrian's beloved. Literary and epigraphic sources say nothing of when or where they met; depictions of Antinous show him aged 20 or so, shortly before his death in 130. In 123 he would most likely have been a youth of 13 or 14. It is also possible that Antinous was sent to Rome to be trained as a page to serve the emperor and only gradually rose to the status of imperial favourite. The actual history of their relationship is mostly unknown.
With or without Antinous, Hadrian travelled through Anatolia. Various traditions suggest his presence at particular locations, and allege his foundation of a city within Mysia, Hadrianutherae, after a successful boar hunt. At about this time, plans to complete the Temple of Zeus in Cyzicus, begun by the kings of Pergamon, were put into practice. The temple received a colossal statue of Hadrian. Cyzicus, Pergamon, Smyrna, Ephesus and Sardes were promoted as regional centres for the Imperial cult (neocoros).
Greece (124–125)
Hadrian arrived in Greece during the autumn of 124, and participated in the Eleusinian Mysteries. He had a particular commitment to Athens, which had previously granted him citizenship and an ; at the Athenians' request, he revised their constitution – among other things, he added a new phyle (tribe), which was named after him. Hadrian combined active, hands-on interventions with cautious restraint. He refused to intervene in a local dispute between producers of olive oil and the Athenian Assembly and Council, who had imposed production quotas on oil producers; yet he granted an imperial subsidy for the Athenian grain supply. Hadrian created two foundations, to fund Athens' public games, festivals and competitions if no citizen proved wealthy or willing enough to sponsor them as a Gymnasiarch or Agonothetes. Generally Hadrian preferred that Greek notables, including priests of the Imperial cult, focus on more essential and durable provisions, especially munera such as aqueducts and public fountains (nymphaea). Athens was given two nymphaea; one brought water from Mount Parnes to the Athenia Agora via a complex, challenging and ambitious system of aqueduct tunnels and reservoirs, to be constructed over several years. Several were given to Argos, to remedy a water-shortage so severe and so long-standing that "thirsty Argos" featured in Homeric epic.
During that winter Hadrian toured the Peloponnese. His exact route is uncertain, but it took in Epidaurus; Pausanias describes temples built there by Hadrian, and his statue – in heroic nudity – erected by its citizens in thanks to their "restorer". Antinous and Hadrian may have already been lovers at this time; Hadrian showed particular generosity to Mantinea, which shared ancient, mythic, politically useful links with Antinous' home at Bithynia. He restored Mantinea's Temple of Poseidon Hippios, and according to Pausanias, restored the city's original, classical name. It had been renamed Antigoneia since Hellenistic times, after the Macedonian King Antigonus III Doson. Hadrian also rebuilt the ancient shrines of Abae and Megara, and the Heraion of Argos.
During his tour of the Peloponnese, Hadrian persuaded the Spartan grandee Eurycles Herculanus – leader of the Euryclid family that had ruled Sparta since Augustus' day – to enter the Senate, alongside the Athenian grandee Herodes Atticus the Elder. The two aristocrats would be the first from "Old Greece" to enter the Roman Senate, as representatives of Sparta and Athens, traditional rivals and "great powers" of the Classical Age. This was an important step in overcoming Greek notables' reluctance to take part in Roman political life. In March 125, Hadrian presided at the Athenian festival of Dionysia, wearing Athenian dress. The Temple of Olympian Zeus had been under construction for more than five centuries; Hadrian committed the vast resources at his command to ensure that the job would be finished.
Return to Italy and trip to Africa (126–128)
On his return to Italy, Hadrian made a detour to Sicily. Coins celebrate him as the restorer of the island. Back in Rome, he saw the rebuilt Pantheon, and his completed villa at nearby Tibur, among the Sabine Hills. In early March 127 Hadrian set off on a tour of Italy; his route has been reconstructed through the evidence of his gifts and donations. He restored the shrine of Cupra in Cupra Maritima, and improved the drainage of the Fucine lake. Less welcome than such largesse was his decision in 127 to divide Italy into four regions under imperial legates with consular rank, acting as governors. They were given jurisdiction over all of Italy, excluding Rome itself, therefore shifting Italian cases from the courts of Rome. Having Italy effectively reduced to the status of a group of mere provinces did not go down well with the Roman Senate, and the innovation did not long outlive Hadrian's reign.
Hadrian fell ill around this time; whatever the nature of his illness, it did not stop him from setting off in the spring of 128 to visit Africa. His arrival coincided with the good omen of rain, which ended a drought. Along with his usual role as benefactor and restorer, he found time to inspect the troops; his speech to them survives. Hadrian returned to Italy in the summer of 128 but his stay was brief, as he set off on another tour that would last three years.
Greece, Asia, and Egypt (128–130); Antinous's death
In September 128, Hadrian attended the Eleusinian mysteries again. This time his visit to Greece seems to have concentrated on Athens and Sparta – the two ancient rivals for dominance of Greece. Hadrian had played with the idea of focusing his Greek revival around the Amphictyonic League based in Delphi, but by now he had decided on something far grander. His new Panhellenion was going to be a council that would bring Greek cities together. Having set in motion the preparations – deciding whose claim to be a Greek city was genuine would take time – Hadrian set off for Ephesus. From Greece, Hadrian proceeded by way of Asia to Egypt, probably conveyed across the Aegean with his entourage by an Ephesian merchant, Lucius Erastus. Hadrian later sent a letter to the Council of Ephesus, supporting Erastus as a worthy candidate for town councillor and offering to pay the requisite fee.
Hadrian arrived in Egypt before the Egyptian New Year on 29 August 130. He opened his stay in Egypt by restoring Pompey the Great's tomb at Pelusium, offering sacrifice to him as a hero and composing an epigraph for the tomb. As Pompey was universally acknowledged as responsible for establishing Rome's power in the east, this restoration was probably linked to a need to reaffirm Roman Eastern hegemony, following social unrest there during Trajan's late reign. Hadrian and Antinous held a lion hunt in the Libyan desert; a poem on the subject by the Greek Pankrates is the earliest evidence that they travelled together.
While Hadrian and his entourage were sailing on the Nile, Antinous drowned. The exact circumstances surrounding his death are unknown, and accident, suicide, murder and religious sacrifice have all been postulated. Historia Augusta offers the following account:
Hadrian founded the city of Antinoöpolis in Antinous' honour on 30 October 130. He then continued down the Nile to Thebes, where his visit to the Colossi of Memnon on 20 and 21 November was commemorated by four epigrams inscribed by Julia Balbilla, which still survive. After that, he headed north, reaching the Fayyum at the beginning of December.
Greece and the East (130–132)
Hadrian's movements after his journey down the Nile are uncertain. Whether or not he returned to Rome, he travelled in the East during 130/131, to organise and inaugurate his new Panhellenion, which was to be focused on the Athenian Temple to Olympian Zeus. As local conflicts had led to the failure of the previous scheme for an Hellenic association centered on Delphi, Hadrian decided instead for a grand league of all Greek cities. Successful applications for membership involved mythologised or fabricated claims to Greek origins, and affirmations of loyalty to Imperial Rome, to satisfy Hadrian's personal, idealised notions of Hellenism. Hadrian saw himself as protector of Greek culture and the "liberties" of Greece – in this case, urban self-government. It allowed Hadrian to appear as the fictive heir to Pericles, who supposedly had convened a previous Panhellenic Congress – such a Congress is mentioned only in Pericles' biography by Plutarch, who respected Rome's Imperial order.
Epigraphical evidence suggests that the prospect of applying to the Panhellenion held little attraction to the wealthier, Hellenised cities of Asia Minor, which were jealous of Athenian and European Greek preeminence within Hadrian's scheme. Hadrian's notion of Hellenism was narrow and deliberately archaising; he defined "Greekness" in terms of classical roots, rather than a broader, Hellenistic culture. Some cities with a dubious claim to Greekness, however – such as Side – were acknowledged as fully Hellenic. The German sociologist Georg Simmel remarked that the Panhellenion was based on "games, commemorations, preservation of an ideal, an entirely non-political Hellenism".
Hadrian bestowed honorific titles on many regional centres. Palmyra received a state visit and was given the civic name Hadriana Palmyra. Hadrian also bestowed honours on various Palmyrene magnates, among them one Soados, who had done much to protect Palmyrene trade between the Roman Empire and Parthia.
Hadrian had spent the winter of 131–32 in Athens, where he dedicated the now-completed Temple of Olympian Zeus, At some time in 132, he headed East, to Judaea.
Second Roman–Jewish War (132–136)
In Roman Judaea Hadrian visited Jerusalem, which was still in ruins after the First Roman–Jewish War of 66–73. He may have planned to rebuild Jerusalem as a Roman colony – as Vespasian had done with Caesarea Maritima – with various honorific and fiscal privileges. The non-Roman population would have no obligation to participate in Roman religious rituals, but were expected to support the Roman imperial order; this is attested in Caesarea, where some Jews served in the Roman army during both the 66 and 132 rebellions. It has been speculated that Hadrian intended to assimilate the Jewish Temple to the traditional Roman civic-religious Imperial cult; such assimilations had long been commonplace practice in Greece and in other provinces, and on the whole, had been successful. The neighbouring Samaritans had already integrated their religious rites with Hellenistic ones. Strict Jewish monotheism proved more resistant to Imperial cajoling, and then to Imperial demands. A massive anti-Hellenistic and anti-Roman Jewish uprising broke out, led by Simon bar Kokhba. The Roman governor Tineius (Tynius) Rufus asked for an army to crush the resistance; bar Kokhba punished any Jew who refused to join his ranks. According to Justin Martyr and Eusebius, that had to do mostly with Christian converts, who opposed bar Kokhba's messianic claims.
A tradition based on the Historia Augusta suggests that the revolt was spurred by Hadrian's abolition of circumcision (brit milah); which as a Hellenist he viewed as mutilation. The scholar Peter Schäfer maintains that there is no evidence for this claim, given the notoriously problematical nature of the Historia Augusta as a source, the "tomfoolery" shown by the writer in the relevant passage, and the fact that contemporary Roman legislation on "genital mutilation" seems to address the general issue of castration of slaves by their masters. Other issues could have contributed to the outbreak; a heavy-handed, culturally insensitive Roman administration; tensions between the landless poor and incoming Roman colonists privileged with land-grants; and a strong undercurrent of messianism, predicated on Jeremiah's prophecy that the Temple would be rebuilt seventy years after its destruction, as the First Temple had been after the Babylonian exile.
Given the fragmentary nature of the existing evidence, it is impossible to ascertain an exact date for the beginning of the uprising, but it is probable that it began in-between summer and fall 132. The Romans were overwhelmed by the organised ferocity of the uprising. Hadrian called his general Sextus Julius Severus from Britain, and brought troops in from as far as the Danube. Roman losses were heavy; an entire legion or its numeric equivalent of around 4,000. Hadrian's report on the war to the Roman Senate omitted the customary salutation, "If you and your children are in health, it is well; I and the legions are in health." The rebellion was quashed by 135. According to Cassius Dio, Roman war operations in Judea left some 580,000 Jews dead, and 50 fortified towns and 985 villages razed. An unknown proportion of the population was enslaved. Beitar, a fortified city southwest of Jerusalem, fell after a three and a half year siege. The extent of punitive measures against the Jewish population remains a matter of debate.
Hadrian erased the province's name from the Roman map, renaming it Syria Palaestina. He renamed Jerusalem Aelia Capitolina after himself and Jupiter Capitolinus, and had it rebuilt in Greek style. According to Epiphanius, Hadrian appointed Aquila from Sinope in Pontus as "overseer of the work of building the city", since he was related to him by marriage. Hadrian is said to have placed the city's main Forum at the junction of the main Cardo and Decumanus Maximus, now the location for the (smaller) Muristan. After the suppression of the Jewish revolt, Hadrian provided the Samaritans with a temple, dedicated to Zeus Hypsistos ("Highest Zeus") on Mount Gerizim. The bloody repression of the revolt ended Jewish political independence from the Roman Imperial order.
Inscriptions make it clear that in 133 Hadrian took to the field with his armies against the rebels. He then returned to Rome, probably in that year and almost certainly – judging from inscriptions – via Illyricum.
Final years
Hadrian spent the final years of his life at Rome. In 134, he took an Imperial salutation for the end of the Second Jewish War (which was not actually concluded until the following year). Commemorations and achievement awards were kept to a minimum, as Hadrian came to see the war "as a cruel and sudden disappointment to his aspirations" towards a cosmopolitan empire.
The Empress Sabina died, probably in 136, after an unhappy marriage with which Hadrian had coped as a political necessity. The Historia Augusta biography states that Hadrian himself declared that his wife's "ill-temper and irritability" would be reason enough for a divorce, were he a private citizen. That gave credence, after Sabina's death, to the common belief that Hadrian had her poisoned. In keeping with well-established Imperial propriety, Sabina – who had been made an Augusta sometime around 128 – was deified not long after her death.
Arranging the succession
Hadrian's marriage to Sabina had been childless. Suffering from poor health, Hadrian turned to the problem of the succession. In 136 he adopted one of the ordinary consuls of that year, Lucius Ceionius Commodus, who as an emperor-in waiting took the name Lucius Aelius Caesar. He was the son-in-law of Gaius Avidius Nigrinus, one of the "four consulars" executed in 118, but was himself in delicate health, apparently with a reputation more "of a voluptuous, well educated great lord than that of a leader". Various modern attempts have been made to explain Hadrian's choice: Jerome Carcopino proposes that Aelius was Hadrian's natural son. It has also been speculated that his adoption was Hadrian's belated attempt to reconcile with one of the most important of the four senatorial families whose leading members had been executed soon after Hadrian's succession. Aelius acquitted himself honourably as joint governor of Pannonia Superior and Pannonia Inferior; he held a further consulship in 137, but died on 1 January 138.
Hadrian next adopted Titus Aurelius Fulvus Boionius Arrius Antoninus (the future emperor Antoninus Pius), who had served Hadrian as one of the five imperial legates of Italy, and as proconsul of Asia. In the interests of dynastic stability, Hadrian required that Antoninus adopt both Lucius Ceionius Commodus (son of the deceased Aelius Caesar) and Marcus Annius Verus (grandson of an influential senator of the same name who had been Hadrian's close friend); Annius was already betrothed to Aelius Caesar's daughter Ceionia Fabia. It may not have been Hadrian, but rather Antoninus Pius – Annius Verus's uncle – who supported Annius Verus' advancement; the latter's divorce of Ceionia Fabia and subsequent marriage to Antoninus' daughter Annia Faustina points in the same direction. When he eventually became Emperor, Marcus Aurelius would co-opt Ceionius Commodus as his co-Emperor, under the name of Lucius Verus, on his own initiative.
Hadrian's last few years were marked by conflict and unhappiness. His adoption of Aelius Caesar proved unpopular, not least with Hadrian's brother-in-law Lucius Julius Ursus Servianus and Servianus's grandson Gnaeus Pedanius Fuscus Salinator. Servianus, though now far too old, had stood in the line of succession at the beginning of Hadrian's reign; Fuscus is said to have had designs on the imperial power for himself. In 137 he may have attempted a coup in which his grandfather was implicated; Hadrian ordered that both be put to death. Servianus is reported to have prayed before his execution that Hadrian would "long for death but be unable to die". During his final, protracted illness, Hadrian was prevented from suicide on several occasions.
Death
Hadrian died in the year 138 on 10 July, in his villa at Baiae at the age of 62. Dio Cassius and the Historia Augusta record details of his failing health. He had reigned for 21 years, the longest since Tiberius, and the fourth longest in the Principate, after Augustus, Hadrian's successor Antoninus Pius, and Tiberius.
He was buried first at Puteoli, near Baiae, on an estate that had once belonged to Cicero. Soon after, his remains were transferred to Rome and buried in the Gardens of Domitia, close by the almost-complete mausoleum. Upon completion of the Tomb of Hadrian in Rome in 139 by his successor Antoninus Pius, his body was cremated, and his ashes were placed there together with those of his wife Vibia Sabina and his first adopted son, Lucius Aelius Caesar, who also died in 138. The Senate had been reluctant to grant Hadrian divine honours; but Antoninus persuaded them by threatening to refuse the position of Emperor. Hadrian was given a temple on the Campus Martius, ornamented with reliefs representing the provinces. The Senate awarded Antoninus the title of "Pius", in recognition of his filial piety in pressing for the deification of his adoptive father. At the same time, perhaps in reflection of the senate's ill will towards Hadrian, commemorative coinage honouring his consecration was kept to a minimum.
Military activities
Most of Hadrian's military activities were consistent with his ideology of empire as a community of mutual interest and support. He focused on protection from external and internal threats; on "raising" existing provinces, rather than the aggressive acquisition of wealth and territory through subjugation of "foreign" peoples that had characterised the early empire. Hadrian's policy shift was part of a trend towards the slowing down of the empire's expansion, such expansion being not closed after him (the empire's greatest extent being achieved only during the Severan dynasty), but a significant step in that direction, given the empire's overstretching. While the empire as a whole benefited from this, military careerists resented the loss of opportunities.
The 4th-century historian Aurelius Victor saw Hadrian's withdrawal from Trajan's territorial gains in Mesopotamia as a jealous belittlement of Trajan's achievements (Traiani gloriae invidens). More likely, an expansionist policy was no longer sustainable; the empire had lost two legions, the Legio XXII Deiotariana and the "lost legion" IX Hispania, possibly destroyed in a late Trajanic uprising by the Brigantes in Britain. Trajan himself may have thought his gains in Mesopotamia indefensible and abandoned them shortly before his death. Hadrian granted parts of Dacia to the Roxolani Sarmatians; their king, Rasparaganus, received Roman citizenship, client king status, and possibly an increased subsidy. Hadrian's presence on the Dacian front is mere conjecture, but Dacia was included in his coin series with allegories of the provinces. A controlled partial withdrawal of troops from the Dacian plains would have been less costly than maintaining several Roman cavalry units and a supporting network of fortifications.
Hadrian retained control over Osroene through the client king Parthamaspates, who had once served as Trajan's client king of Parthia; and around 121, Hadrian negotiated a peace treaty with the now-independent Parthia. Late in his reign (135), the Alani attacked Roman Cappadocia with the covert support of Pharasmanes, the king of Caucasian Iberia. The attack was repulsed by Hadrian's governor, the historian Arrian, who subsequently installed a Roman "adviser" in Iberia. Arrian kept Hadrian well-informed on matters related to the Black Sea and the Caucasus. Between 131 and 132, he sent Hadrian a lengthy letter (Periplus of the Euxine) on a maritime trip around the Black Sea that was intended to offer relevant information in case a Roman intervention was needed.
Hadrian also developed permanent fortifications and military posts along the empire's borders (limites, sl. limes) to support his policy of stability, peace and preparedness. That helped keep the military usefully occupied in times of peace; his wall across Britania was built by ordinary troops. A series of mostly wooden fortifications, forts, outposts and watchtowers strengthened the Danube and Rhine borders. Troops practised intensive, regular drill routines. Although his coins showed military images almost as often as peaceful ones, Hadrian's policy was peace through strength, even threat, with an emphasis on disciplina (discipline), which was the subject of two monetary series. Cassius Dio praised Hadrian's emphasis on "spit and polish" as cause for the generally peaceful character of his reign. Fronto, by contrast, claimed that Hadrian preferred war games to actual war and enjoyed "giving eloquent speeches to the armies" – like the inscribed series of addresses he made while on an inspection tour, during 128, at the new headquarters of Legio III Augusta in Lambaesis
Faced with a shortage of legionary recruits from Italy and other Romanised provinces, Hadrian systematised the use of less costly numeri – ethnic non-citizen troops with special weapons, such as Eastern mounted archers, in low-intensity, mobile defensive tasks such as dealing with border infiltrators and skirmishers. Hadrian is also credited with introducing units of heavy cavalry (cataphracts) into the Roman army. Fronto later blamed Hadrian for declining standards in the Roman army of his own time.
Legal and social reforms
Hadrian enacted, through the jurist Salvius Julianus, the first attempt to codify Roman law. This was the Perpetual Edict, according to which the legal actions of praetors became fixed statutes, and as such could no longer be subjected to personal interpretation or change by any magistrate other than the Emperor. At the same time, following a procedure initiated by Domitian, Hadrian made the Emperor's legal advisory board, the consilia principis ("council of the princeps") into a permanent body, staffed by salaried legal aides. Its members were mostly drawn from the equestrian class, replacing the earlier freedmen of the Imperial household. This innovation marked the superseding of surviving Republican institutions by an openly autocratic political system. The reformed bureaucracy was supposed to exercise administrative functions independently of traditional magistracies; objectively it did not detract from the Senate's position. The new civil servants were free men and as such supposed to act on behalf of the interests of the "Crown", not of the Emperor as an individual. However, the Senate never accepted the loss of its prestige caused by the emergence of a new aristocracy alongside it, placing more strain on the already troubled relationship between the Senate and the Emperor.
Hadrian codified the customary legal privileges of the wealthiest, most influential or highest status citizens (described as splendidiores personae or honestiores), who held a traditional right to pay fines when found guilty of relatively minor, non-treasonous offences. Low ranking persons – alii ("the others"), including low-ranking citizens – were humiliores who for the same offences could be subject to extreme physical punishments, including forced labour in the mines or in public works, as a form of fixed-term servitude. While Republican citizenship had carried at least notional equality under law, and the right to justice, offences in Imperial courts were judged and punished according to the relative prestige, rank, reputation and moral worth of both parties; senatorial courts were apt to be lenient when trying one of their peers, and to deal very harshly with offences committed against one of their number by low ranking citizens or non-citizens. For treason (maiestas) beheading was the worst punishment that the law could inflict on honestiores; the humiliores might suffer crucifixion, burning, or condemnation to the beasts in the arena.
A great number of Roman citizens maintained a precarious social and economic advantage at the lower end of the hierarchy. Hadrian found it necessary to clarify that decurions, the usually middle-class, elected local officials responsible for running the ordinary, everyday official business of the provinces, counted as honestiores; so did soldiers, veterans and their families, as far as civil law was concerned; by implication, all others, including freedmen and slaves, counted as humiliores. Like most Romans, Hadrian seems to have accepted slavery as morally correct, an expression of the same natural order that rewarded "the best men" with wealth, power and respect. When confronted by a crowd demanding the freeing of a popular slave charioteer, Hadrian replied that he could not free a slave belonging to another person. However, he limited the punishments that slaves could suffer; they could be lawfully tortured to provide evidence, but they could not be lawfully killed unless guilty of a capital offence. Masters were also forbidden to sell slaves to a gladiator trainer (lanista) or to a procurer, except as legally justified punishment. Hadrian also forbade torture of free defendants and witnesses. He abolished ergastula, private prisons for slaves in which kidnapped free men had sometimes been illegally detained.
Hadrian issued a general rescript, imposing a ban on castration, performed on freedman or slave, voluntarily or not, on pain of death for both the performer and the patient. Under the Lex Cornelia de Sicaris et Veneficis, castration was placed on a par with conspiracy to murder, and punished accordingly. Notwithstanding his philhellenism, Hadrian was also a traditionalist. He enforced dress-standards among the honestiores; senators and knights were expected to wear the toga when in public. He imposed strict separation between the sexes in theatres and public baths; to discourage idleness, the latter were not allowed to open until 2.00 in the afternoon, "except for medical reasons".
Religious activities
One of Hadrian's immediate duties on accession was to seek senatorial consent for the apotheosis of his predecessor, Trajan, and any members of Trajan's family to whom he owed a debt of gratitude. Matidia Augusta, Hadrian's mother-in-law, died in December 119, and was duly deified. Hadrian may have stopped at Nemausus during his return from Britannia, to oversee the completion or foundation of a basilica dedicated to his patroness Plotina. She had recently died in Rome and had been deified at Hadrian's request.
As Emperor, Hadrian was also Rome's pontifex maximus, responsible for all religious affairs and the proper functioning of official religious institutions throughout the empire. His Hispano-Roman origins and marked pro-Hellenism shifted the focus of the official imperial cult, from Rome to the Provinces. While his standard coin issues still identified him with the traditional genius populi Romani, other issues stressed his personal identification with Hercules Gaditanus (Hercules of Gades), and Rome's imperial protection of Greek civilisation. He promoted Sagalassos in Greek Pisidia as the Empire's leading Imperial cult centre; his exclusively Greek Panhellenion extolled Athens as the spiritual centre of Greek culture.
Hadrian added several Imperial cult centres to the existing roster, particularly in Greece, where traditional intercity rivalries were commonplace. Cities promoted as Imperial cult centres drew Imperial sponsorship of festivals and sacred games, attracted tourism, trade and private investment. Local worthies and sponsors were encouraged to seek self-publicity as cult officials under the aegis of Roman rule, and to foster reverence for Imperial authority. Hadrian's rebuilding of long-established religious centres would have further underlined his respect for the glories of classical Greece – something well in line with contemporary antiquarian tastes. During Hadrian's third and last trip to the Greek East, there seems to have been an upwelling of religious fervour, focused on Hadrian himself. He was given personal cult as a deity, monuments and civic homage, according to the religious syncretism at the time. He may have had the great Serapeum of Alexandria rebuilt, following damage sustained in 116, during the Kitos War.
In 136, just two years before his death, Hadrian dedicated his Temple of Venus and Roma. It was built on land he had set aside for the purpose in 121, formerly the site of Nero's Golden House. The temple was the largest in Rome, and was built in an Hellenising style, more Greek than Roman. The temple's dedication and statuary associated the worship of the traditional Roman goddess Venus, divine ancestress and protector of the Roman people, with the worship of the goddess Roma – herself a Greek invention, hitherto worshiped only in the provinces – to emphasise the universal nature of the empire.
Antinous
Hadrian had Antinous deified as Osiris-Antinous by an Egyptian priest at the ancient Temple of Ramesses II, very near the place of his death. Hadrian dedicated a new temple-city complex there, built in a Graeco-Roman style, and named it Antinoöpolis. It was a proper Greek polis; it was granted an Imperially subsidised alimentary scheme similar to Trajan's alimenta, and its citizens were allowed intermarriage with members of the native population, without loss of citizen-status. Hadrian thus identified an existing native cult (to Osiris) with Roman rule. The cult of Antinous was to become very popular in the Greek-speaking world, and also found support in the West. In Hadrian's villa, statues of the Tyrannicides, with a bearded Aristogeiton and a clean-shaven Harmodios, linked his favourite to the classical tradition of Greek love. In the west, Antinous was identified with the Celtic sun-god Belenos.
Hadrian was criticised for the open intensity of his grief at Antinous's death, particularly as he had delayed the apotheosis of his own sister Paulina after her death. Nevertheless, his recreation of the deceased youth as a cult-figure found little opposition. Though not a subject of the state-sponsored, official Roman imperial cult, Antinous offered a common focus for the emperor and his subjects, emphasising their sense of community. Medals were struck with his effigy, and statues erected to him in all parts of the empire, in all kinds of garb, including Egyptian dress. Temples were built for his worship in Bithynia and Mantineia in Arcadia. In Athens, festivals were celebrated in his honour and oracles delivered in his name. As an "international" cult figure, Antinous had an enduring fame, far outlasting Hadrian's reign. Local coins with his effigy were still being struck during Caracalla's reign, and he was invoked in a poem to celebrate the accession of Diocletian.
Christians
Hadrian continued Trajan's policy on Christians; they should not be sought out, and should only be prosecuted for specific offences, such as refusal to swear oaths. In a rescript addressed to the proconsul of Asia, Gaius Minicius Fundanus, and preserved by Justin Martyr, Hadrian laid down that accusers of Christians had to bear the burden of proof for their denunciations or be punished for calumnia (defamation).
Personal and cultural interests
Hadrian had an abiding and enthusiastic interest in art, architecture and public works. Rome's Pantheon (temple "to all the gods"), originally built by Agrippa and destroyed by fire in 80, was partly restored under Trajan and completed under Hadrian in its familiar domed form. Hadrian's Villa at Tibur (Tivoli) provides the greatest Roman equivalent of an Alexandrian garden, complete with domed Serapeum, recreating a sacred landscape. An anecdote from Cassius Dio's history suggests Hadrian had a high opinion of his own architectural tastes and talents, and took their rejection as a personal offence: at some time before his reign, his predecessor Trajan was discussing an architectural problem with Apollodorus of Damascus – architect and designer of Trajan's Forum, the Column commemorating his Dacian conquest, and his bridge across the Danube – when Hadrian interrupted to offer his advice. Apollodorus gave him a scathing response: "Be off, and draw your gourds [a sarcastic reference to the domes which Hadrian apparently liked to draw]. You don't understand any of these matters." Dio claims that once Hadrian became emperor, he showed Apollodorus drawings of the gigantic Temple of Venus and Roma, implying that great buildings could be created without his help. When Apollodorus pointed out the building's various insoluble problems and faults, Hadrian was enraged, sent him into exile and later put him to death on trumped up charges.
Hadrian wrote poetry in both Latin and Greek; one of the few surviving examples is a Latin poem he reportedly composed on his deathbed (see below). Some of his Greek productions found their way into the Palatine Anthology. He also wrote an autobiography, which Historia Augusta says was published under the name of Hadrian's freedman Phlegon of Tralles. It was not, apparently, a work of great length or revelation, but designed to scotch various rumours or explain Hadrian's most controversial actions. It is possible that this autobiography had the form of a series of open letters to Antoninus Pius.
Hadrian was a passionate hunter from a young age. In northwest Asia, he founded and dedicated a city to commemorate a she-bear he killed. It is documented that in Egypt he and his beloved Antinous killed a lion. In Rome, eight reliefs featuring Hadrian in different stages of hunting decorate a building that began as a monument celebrating a kill.
Hadrian's philhellenism may have been one reason for his adoption, like Nero before him, of the beard as suited to Roman imperial dignity; Dio of Prusa had equated the growth of the beard with the Hellenic ethos. Hadrian's beard may also have served to conceal his natural facial blemishes. Before him, all emperors except Nero had been clean-shaven, according to the fashion introduced among the Romans by Scipio Africanus; emperors who came after him until Constantine the Great were bearded; this imperial fashion was revived by Phocas at the beginning of the 7th century.
Hadrian was familiar with the rival philosophers Epictetus and Favorinus, and with their works, and held an interest in Roman philosophy. During his first stay in Greece, before he became emperor, he attended lectures by Epictetus at Nicopolis. Shortly before the death of Plotina, Hadrian had granted her wish that the leadership of the Epicurean School in Athens be open to a non-Roman candidate.
During Hadrian's time as Tribune of the Plebs, omens and portents supposedly announced his future imperial condition. According to the Historia Augusta, Hadrian had a great interest in astrology and divination and had been told of his future accession to the Empire by a grand-uncle who was himself a skilled astrologer.
Poem by Hadrian
According to the Historia Augusta, Hadrian composed the following poem shortly before his death:
P. Aelius Hadrianus Imp.
Roving amiable little soul,
Body's companion and guest,
Now descending for parts
Colourless, unbending, and bare
Your usual distractions no more shall be there...
The poem has enjoyed remarkable popularity, but uneven critical acclaim. According to Aelius Spartianus, the alleged author of Hadrian's biography in the Historia Augusta, Hadrian "wrote also similar poems in Greek, not much better than this one". T. S. Eliot's poem "Animula" may have been inspired by Hadrian's, though the relationship is not unambiguous.
Appraisals
Hadrian has been described as the most versatile of all Roman emperors, who "adroitly concealed a mind envious, melancholy, hedonistic, and excessive with respect to his own ostentation; he simulated restraint, affability, clemency, and conversely disguised the ardor for fame with which he burned." His successor Marcus Aurelius, in his Meditations, lists those to whom he owes a debt of gratitude; Hadrian is conspicuously absent. Hadrian's tense, authoritarian relationship with his senate was acknowledged a generation after his death by Fronto, himself a senator, who wrote in one of his letters to Marcus Aurelius that "I praised the deified Hadrian, your grandfather, in the senate on a number of occasions with great enthusiasm, and I did this willingly, too [...] But, if it can be said – respectfully acknowledging your devotion towards your grandfather – I wanted to appease and assuage Hadrian as I would Mars Gradivus or Dis Pater, rather than to love him." Fronto adds, in another letter, that he kept some friendships, during Hadrian's reign, "under the risk of my life" (cum periculo capitis). Hadrian underscored the autocratic character of his reign by counting his dies imperii from the day of his acclamation by the armies, rather than the senate, and legislating by frequent use of imperial decrees to bypass the Senate's approval. The veiled antagonism between Hadrian and the Senate never grew to overt confrontation as had happened during the reigns of overtly "bad" emperors, because Hadrian knew how to remain aloof and avoid an open clash. That Hadrian spent half of his reign away from Rome in constant travel probably helped to mitigate the worst of this permanently strained relationship.
In 1503, Niccolò Machiavelli, though an avowed republican, esteemed Hadrian as an ideal princeps, one of Rome's Five Good Emperors. Friedrich Schiller called Hadrian "the Empire's first servant". Edward Gibbon admired his "vast and active genius" and his "equity and moderation", and considered Hadrian's era as part of the "happiest era of human history". In Ronald Syme's view, Hadrian "was a Führer, a Duce, a Caudillo". According to Syme, Tacitus' description of the rise and accession of Tiberius is a disguised account of Hadrian's authoritarian Principate. According, again, to Syme, Tacitus' Annals would be a work of contemporary history, written "during Hadrian's reign and hating it".
While the balance of ancient literary opinion almost invariably compares Hadrian unfavourably to his predecessor, modern historians have sought to examine his motives, purposes and the consequences of his actions and policies. For M.A. Levi, a summing-up of Hadrian's policies should stress the ecumenical character of the Empire, his development of an alternate bureaucracy disconnected from the Senate and adapted to the needs of an "enlightened" autocracy, and his overall defensive strategy; this would qualify him as a grand Roman political reformer, creator of an openly absolute monarchy to replace a sham senatorial republic. Robin Lane Fox credits Hadrian as creator of a unified Greco-Roman cultural tradition, and as the end of this same tradition; Hadrian's attempted "restoration" of Classical culture within a non-democratic Empire drained it of substantive meaning, or, in Fox's words, "kill[ed] it with kindness".
Sources and historiography
In Hadrian's time, there was already a well established convention that one could not write a contemporary Roman imperial history for fear of contradicting what the emperors wanted to say, read or hear about themselves. As an earlier Latin source, Fronto's correspondence and works attest to Hadrian's character and the internal politics of his rule. Greek authors such as Philostratus and Pausanias wrote shortly after Hadrian's reign, but confined their scope to the general historical framework that shaped Hadrian's decisions, especially those relating the Greek-speaking world, Greek cities and notables. Pausanias especially wrote a lot in praise of Hadrian's benefactions to Greece in general and Athens in particular. Political histories of Hadrian's reign come mostly from later sources, some of them written centuries after the reign itself. The early 3rd-century Roman History by Cassius Dio, written in Greek, gave a general account of Hadrian's reign, but the original is lost, and what survives, aside from some fragments, is a brief, Byzantine-era abridgment by the 11th-century monk Xiphilinius, who focused on Hadrian's religious interests, the Bar Kokhba war, and little else—mostly on Hadrian's moral qualities and his fraught relationship with the Senate. The principal source for Hadrian's life and reign is therefore in Latin: one of several late 4th-century imperial biographies, collectively known as the Historia Augusta. The collection as a whole is notorious for its unreliability ("a mish mash of actual fact, cloak and dagger, sword and sandal, with a sprinkling of Ubu Roi"), but most modern historians consider its account of Hadrian to be relatively free of outright fictions, and probably based on sound historical sources, principally one of a lost series of imperial biographies by the prominent 3rd-century senator Marius Maximus, who covered the reigns of Nerva through to Elagabalus.
The first modern historian to produce a chronological account of Hadrian's life, supplementing the written sources with other epigraphical, numismatic, and archaeological evidence, was the German 19th-century medievalist Ferdinand Gregorovius. A 1907 biography by Weber, a German nationalist and later Nazi Party supporter, incorporates the same archaeological evidence to produce an account of Hadrian, and especially his Bar Kokhba war, that has been described as ideologically loaded. Epigraphical studies in the post-war period help support alternate views of Hadrian. Anthony Birley's 1997 biography of Hadrian sums up and reflects these developments in Hadrian historiography.
See also
Memoirs of Hadrian, a 1951 semi-fictional autobiography of Hadrian, written by Marguerite Yourcenar.
Phallos, a 2004 novel in which the narrator encounters Hadrian and Antinous just before Antinous's murder and then, once more, minutes afterward, which changes the narrator's life, written by Samuel R. Delany.
Hadrian, a 2018 opera based on Hadrian's life and death and his relationship with Antinous, composed by Rufus Wainwright.
Citations
References
Primary sources
Cassius Dio or Dio Cassius Roman History. Greek Text and Translation by Earnest Cary at internet archive
Scriptores Historiae Augustae, Augustan History. Latin Text Translated by David Magie
Aurelius Victor, Caesares, XIV. Latin
Anon, Excerpta of Aurelius Victor: Epitome de Caesaribus, XIII. Latin
Inscriptions:
Eusebius of Caesarea, Church History (Book IV),
Smallwood, E.M, Documents Illustrating the Principates of Nerva Trajan and Hadrian, Cambridge, 1966.
Secondary sources
Gibbon, Edward, The Decline and Fall of the Roman Empire, vol. I, 1776. The Online Library of Liberty
Reprinted in
Further reading
External links
Historia Augusta: Life of Hadrian
Hadrian coinage
Catholic Encyclopedia article
Major scultoric find at Sagalassos (Turkey), 2 August 2007 (between 13 and 16 feet in height, four to five meters), with some splendid photos courtesy of the Sagalassos Archaeological Research Project
Hadrian, in De Imperatoribus Romanis, Online Encyclopedia of Roman Emperors
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