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16c4a41bd487e2d89525ca06adb00f28effe99d2 | 1,255 | xml | XML | plaintext/168.xml | ahueb/aseadexport | f28d2eafe849e4fdd2f9da5da5d8648bf2e5a776 | [
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"RSA-MD"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>O.W840Archon Finding Aid Title O.W840UIS Archives/Special CollectionsArchives/Special Collections LIB 144One University Plaza, MS BRK 140Springfield, IL 62703-5407twood1@uis.eduURL: This finding aid was produced using ArchivesSpace on 2018-06-06 16:08:06 -0400.undother_unmapped
English
UIS Archives/Special Collections
W840 Women's Rights Project: Interview and memoir
Dickerman, Barbara
Hasara, Karen
Ferguson, Jacqueline
Herath, Margaret
O.W840
1071
4.00 items
Dummy Date
Tapes
Scope and Contents
WOMEN'S RIGHTS PROJECT
Barbara Dickerman,
Jacqueline Ferguson, and
Karen Hasara.
Narrators discuss their lives during the women's movement in the 1960s, their opinions of women's organizations and leaders, and their work for the ERA and in the National League of Women Voters. Hasara (R) is a former Illinois State Representative and Senator and Mayor of Springfield, Illinois. 3 tapes, 150 min., 60 pp.
Interviewed by Margaret Herath, 1998
OPEN
Related Materials
Interview and Memoir in Illinois Digital Archives.http://www.idaillinois.org/u?/uis,4699
| 28.522727 | 323 | 0.708367 |
94c07fd4233d3ab72b32511dc3b11bb93e15a7e0 | 20,330 | rdf | XML | IMGDATA/imgdata.rdf | feup-infolab-rdm/dendro-ontologies | 582b09584ddf5df78d392e118335ad7710205bf3 | [
"BSD-3-Clause"
] | 1 | 2016-09-14T03:06:59.000Z | 2016-09-14T03:06:59.000Z | IMGDATA/imgdata.rdf | feup-infolab/dendro-ontologies | 582b09584ddf5df78d392e118335ad7710205bf3 | [
"BSD-3-Clause"
] | 1 | 2016-09-20T16:27:43.000Z | 2016-09-20T17:54:16.000Z | IMGDATA/imgdata.rdf | feup-infolab-rdm/dendro-ontologies | 582b09584ddf5df78d392e118335ad7710205bf3 | [
"BSD-3-Clause"
] | 1 | 2021-03-12T12:08:06.000Z | 2021-03-12T12:08:06.000Z | <?xml version="1.0"?>
<rdf:RDF xmlns="http://www.semanticweb.org/migue/ontologies/2020/4/untitled-ontology-12#"
xml:base="http://www.semanticweb.org/migue/ontologies/2020/4/untitled-ontology-12"
xmlns:owl="http://www.w3.org/2002/07/owl#"
xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#"
xmlns:xml="http://www.w3.org/XML/1998/namespace"
xmlns:xsd="http://www.w3.org/2001/XMLSchema#"
xmlns:rdfs="http://www.w3.org/2000/01/rdf-schema#"
xmlns:imgdata="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#"
xmlns:dadosimagéticos="http://www.semanticweb.org/migue/ontologies/2020/4/dadosimagéticos#">
<owl:Ontology rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata">
<imgdata:Autor xml:lang="pt">Miguel Fernandes</imgdata:Autor>
<imgdata:Descrição xml:lang="pt">Uma lista de conceitos para descrever conjuntos de dados de investigação em formato de imagem.</imgdata:Descrição>
</owl:Ontology>
<!--
///////////////////////////////////////////////////////////////////////////////////////
//
// Annotation properties
//
///////////////////////////////////////////////////////////////////////////////////////
-->
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#Autor -->
<owl:AnnotationProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#Autor">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
</owl:AnnotationProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#Descrição -->
<owl:AnnotationProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#Descrição">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
</owl:AnnotationProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#hasAlternative -->
<owl:AnnotationProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#hasAlternative"/>
<!-- http://www.w3.org/2000/01/rdf-schema#comment -->
<rdf:Description rdf:about="http://www.w3.org/2000/01/rdf-schema#comment">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
</rdf:Description>
<!-- http://www.w3.org/2000/01/rdf-schema#isDefinedBy -->
<rdf:Description rdf:about="http://www.w3.org/2000/01/rdf-schema#isDefinedBy">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
</rdf:Description>
<!-- http://www.w3.org/2000/01/rdf-schema#label -->
<rdf:Description rdf:about="http://www.w3.org/2000/01/rdf-schema#label">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
</rdf:Description>
<!--
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//
// Data properties
//
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-->
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#amostra -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#amostra">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="pt">Optativo</rdfs:comment>
<rdfs:comment xml:lang="en">Optional</rdfs:comment>
<rdfs:comment xml:lang="pt">descreve a amostra utilizada na experiência.</rdfs:comment>
<rdfs:comment xml:lang="en">describes a sample used in the experiment</rdfs:comment>
<rdfs:isDefinedBy>https://ddialliance.org/Specification/DDI-Codebook/2.5/XMLSchema/field_level_documentation.html</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">amostra</rdfs:label>
<rdfs:label xml:lang="en">sample</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#autor -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#autor">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en"></rdfs:comment>
<rdfs:comment xml:lang="pt">entidade responsável pela autoria do recurso.</rdfs:comment>
<rdfs:comment xml:lang="en">entity responsible for authoring the resource.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="en">author</rdfs:label>
<rdfs:label xml:lang="pt">autor</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#cobertura_espacial -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#cobertura_espacial">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="pt">Optativo</rdfs:comment>
<rdfs:comment xml:lang="en">Optional</rdfs:comment>
<rdfs:comment xml:lang="pt">caraterísticas espaciais relevantes para o conjunto de imagens. Pode ser um local ou as coordenadas geográficas.</rdfs:comment>
<rdfs:comment xml:lang="en">spatial characteristics relevant to the set of images. It can be a local or geographic coordinates.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">coberturaEspacial</rdfs:label>
<rdfs:label xml:lang="en">spatialCoverage</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#data -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#data">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">a point or time period associated with an event in the lifecycle of the image set</rdfs:comment>
<rdfs:comment xml:lang="pt">um ponto ou período de tempo associado a um evento no ciclo de vida do conjunto de imagens</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">data</rdfs:label>
<rdfs:label xml:lang="en">date</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#descrição -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#descrição">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">a description about the image.</rdfs:comment>
<rdfs:comment xml:lang="pt">uma descrição sobre a imagem.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">descricao</rdfs:label>
<rdfs:label xml:lang="en">description</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#direitos_utilização -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#direitos_utilização">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">a statement of ownership rights associated with the image set.</rdfs:comment>
<rdfs:comment xml:lang="pt">uma declaração sobre os direitos de propriedade associados ao conjunto de imagens.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">direitosUtilizacao</rdfs:label>
<rdfs:label xml:lang="en">useRights</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#edicao -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#edicao">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">a statement about the edits/manipulations made to the image.</rdfs:comment>
<rdfs:comment xml:lang="pt">uma declaração sobre as edições/manipulações realizadas na imagem.</rdfs:comment>
<rdfs:label xml:lang="pt">edicao</rdfs:label>
<rdfs:label xml:lang="en">edition</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#escala -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#escala">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="pt">Optativo</rdfs:comment>
<rdfs:comment xml:lang="en">Optional</rdfs:comment>
<rdfs:comment xml:lang="pt">especifica os valores numéricos ou textuais definidos na escala de medida.</rdfs:comment>
<rdfs:comment xml:lang="en">specifies the numerical or textual values defined on the measurement scale.</rdfs:comment>
<rdfs:isDefinedBy>http://www.omgwiki.org/OMGSysML/doku.php?id=sysml-qudv:quantities_units_dimensions_values_qudv</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">escala</rdfs:label>
<rdfs:label xml:lang="en">scale</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#fonte -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#fonte">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">resource from which the image derives.</rdfs:comment>
<rdfs:comment xml:lang="pt">um recurso de onde a imagem deriva.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">fonte</rdfs:label>
<rdfs:label xml:lang="en">source</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#formato -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#formato">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<imgdata:hasAlternative xml:lang="en">animation</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">animação</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">blueprint</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">desenho</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">drawing</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">engraving</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">fotografia</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">graphic</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">gravura</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">gráfico</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">illustration</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">ilustração</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">imagens microscópicas</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">imagens médicas</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">map</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">mapa</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">medical images</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">microscopic images</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">painting</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">photography</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">pintura</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">planta</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">portrait</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">retrato</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="en">video</imgdata:hasAlternative>
<imgdata:hasAlternative xml:lang="pt">video</imgdata:hasAlternative>
<rdfs:comment xml:lang="en">nature or genre of the image</rdfs:comment>
<rdfs:comment xml:lang="pt">natureza ou género da imagem.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">tipo</rdfs:label>
<rdfs:label xml:lang="en">type</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#instrumento -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#instrumento">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="pt">Optativo</rdfs:comment>
<rdfs:comment xml:lang="en">Optional</rdfs:comment>
<rdfs:comment xml:lang="en">name of the instrument used to produce the image.</rdfs:comment>
<rdfs:comment xml:lang="pt">nome do instrumento usado para produzir a imagem.</rdfs:comment>
<rdfs:isDefinedBy>https://gcmd.nasa.gov/DocumentBuilder/defaultDif10/guide/index.html</rdfs:isDefinedBy>
<rdfs:label xml:lang="en">instrument</rdfs:label>
<rdfs:label xml:lang="pt">instrumento</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#metodologia -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#metodologia">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">image production methodology</rdfs:comment>
<rdfs:comment xml:lang="pt">metodologia de produção da imagem</rdfs:comment>
<rdfs:isDefinedBy>https://ddialliance.org/Specification/DDI-Codebook/2.5/XMLSchema/field_level_documentation.html</rdfs:isDefinedBy>
<rdfs:label xml:lang="en">methodology</rdfs:label>
<rdfs:label xml:lang="pt">metodologia</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#período_temporal -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#período_temporal">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">a relevant time period for the set of images. It can be a date or time period.</rdfs:comment>
<rdfs:comment xml:lang="pt">um período temporal relevante para o conjunto de imagens. Pode ser uma data ou período de tempo.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">periodoTemporal</rdfs:label>
<rdfs:label xml:lang="en">temporalCoverage</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#qualidade -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#qualidade">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">information on the quality of the data or any quality assurance procedures followed in the image production.</rdfs:comment>
<rdfs:comment xml:lang="pt">informação sobre a qualidade dos dados ou quaisquer procedimentos de garantia de qualidade seguidos na produção da imagem.</rdfs:comment>
<rdfs:isDefinedBy>https://gcmd.nasa.gov/DocumentBuilder/defaultDif10/guide/index.html</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">qualidade</rdfs:label>
<rdfs:label xml:lang="en">quality</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#recursos_relacionados -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#recursos_relacionados">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">link or pointing to an image-related resource.</rdfs:comment>
<rdfs:comment xml:lang="pt">link ou apontamento para um recurso relacionado com imagem.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="pt">recursosRelacionados</rdfs:label>
<rdfs:label xml:lang="en">relation</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#tipo -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#tipo">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.bmp</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.dicom</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.jpeg</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.pdf</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.png</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.raw</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.svg</imgdata:hasAlternative>
<imgdata:hasAlternative rdf:datatype="http://www.w3.org/2001/XMLSchema#string">.tiff</imgdata:hasAlternative>
<rdfs:comment xml:lang="en">file format or physical medium in which the image is located.</rdfs:comment>
<rdfs:comment xml:lang="pt">formato do ficheiro ou meio físico em que se encontra a imagem.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="en">format</rdfs:label>
<rdfs:label xml:lang="pt">formato</rdfs:label>
</owl:DatatypeProperty>
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#título -->
<owl:DatatypeProperty rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#título">
<rdfs:range rdf:resource="http://www.w3.org/2001/XMLSchema#string"/>
<rdfs:comment xml:lang="en">name given to the set of images.</rdfs:comment>
<rdfs:comment xml:lang="pt">nome dado ao conjunto de imagens.</rdfs:comment>
<rdfs:isDefinedBy>https://www.dublincore.org/specifications/dublin-core/dcmi-terms/</rdfs:isDefinedBy>
<rdfs:label xml:lang="en">title</rdfs:label>
<rdfs:label xml:lang="pt">titulo</rdfs:label>
</owl:DatatypeProperty>
<!--
///////////////////////////////////////////////////////////////////////////////////////
//
// Classes
//
///////////////////////////////////////////////////////////////////////////////////////
-->
<!-- http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#AtivoInvestigação -->
<owl:Class rdf:about="http://www.semanticweb.org/migue/ontologies/2020/4/imgdata#AtivoInvestigação">
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<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="66" column="12" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="66" bodyend="-1"/>
</memberdef>
</sectiondef>
<sectiondef kind="func">
<memberdef kind="function" id="ufs_8c_1a3f26199d0461e439e5279b1c0a34cb84" prot="public" static="yes" const="no" explicit="no" inline="no" virt="non-virtual">
<type>int</type>
<definition>static int dskread</definition>
<argsstring>(void *buf, uint64_t block, size_t count, fileDescriptor_t *fd)</argsstring>
<name>dskread</name>
<param>
<type>void *</type>
<declname>buf</declname>
</param>
<param>
<type><ref refid="include_2sys_2types_8h_1a747748dd98cf1e2e89eb8b1fa37113df" kindref="member">uint64_t</ref></type>
<declname>block</declname>
</param>
<param>
<type><ref refid="include_2sys_2types_8h_1a7619b847aeded8a6d14cbfa212b2cdfb" kindref="member">size_t</ref></type>
<declname>count</declname>
</param>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="51" column="12" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="51" bodyend="54"/>
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<memberdef kind="function" id="ufs_8c_1a35575e5dc1f35e44abc347f146390dbf" prot="public" static="yes" const="no" explicit="no" inline="no" virt="non-virtual">
<type><ref refid="cdefs_8h_1a96deb7ba5a74848afb710cc4ee6d2c08" kindref="member">__inline</ref> int</type>
<definition>static __inline int fsfind</definition>
<argsstring>(const char *name, ino_t *ino, fileDescriptor_t *fd)</argsstring>
<name>fsfind</name>
<param>
<type><ref refid="cdefs_8h_1a2c212835823e3c54a8ab6d95c652660e" kindref="member">const</ref> char *</type>
<declname>name</declname>
</param>
<param>
<type><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref> *</type>
<declname>ino</declname>
</param>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="211" column="21" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="211" bodyend="229"/>
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<memberdef kind="function" id="ufs_8c_1ae8def9db24e37ba790fbca354c96c242" prot="public" static="yes" const="no" explicit="no" inline="no" virt="non-virtual">
<type><ref refid="include_2sys_2types_8h_1a87bd983bf349d8b86901f3200d559e8e" kindref="member">ssize_t</ref></type>
<definition>static ssize_t fsread</definition>
<argsstring>(ino_t inode, void *buf, size_t nbyte, fileDescriptor_t *fd)</argsstring>
<name>fsread</name>
<param>
<type><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref></type>
<declname>inode</declname>
</param>
<param>
<type>void *</type>
<declname>buf</declname>
</param>
<param>
<type><ref refid="include_2sys_2types_8h_1a7619b847aeded8a6d14cbfa212b2cdfb" kindref="member">size_t</ref></type>
<declname>nbyte</declname>
</param>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="76" column="16" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="76" bodyend="209"/>
</memberdef>
<memberdef kind="function" id="ufs_8c_1a69727f5f79e30b4fcaee6c829c721122" prot="public" static="yes" const="no" explicit="no" inline="no" virt="non-virtual">
<type><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref></type>
<definition>static ino_t lookup</definition>
<argsstring>(const char *path, fileDescriptor_t *fd)</argsstring>
<name>lookup</name>
<param>
<type><ref refid="cdefs_8h_1a2c212835823e3c54a8ab6d95c652660e" kindref="member">const</ref> char *</type>
<declname>path</declname>
</param>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="231" column="14" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="231" bodyend="264"/>
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<memberdef kind="function" id="ufs_8c_1a349e4b7ceea770cd630e0297b693d59e" prot="public" static="no" const="no" explicit="no" inline="no" virt="non-virtual">
<type>int</type>
<definition>int ufs_init</definition>
<argsstring>()</argsstring>
<name>ufs_init</name>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="313" column="5" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="313" bodyend="335"/>
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<memberdef kind="function" id="ufs_8c_1ac2f26ec05df38049821476d41aeb1038" prot="public" static="no" const="no" explicit="no" inline="no" virt="non-virtual">
<type>int</type>
<definition>int ufs_initialize</definition>
<argsstring>(struct vfs_mountPoint *mp)</argsstring>
<name>ufs_initialize</name>
<param>
<type>struct <ref refid="structvfs__mountPoint" kindref="compound">vfs_mountPoint</ref> *</type>
<declname>mp</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="308" column="5" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="308" bodyend="311"/>
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<memberdef kind="function" id="ufs_8c_1acde618b8118d3034190d14afe9b766be" prot="public" static="yes" const="no" explicit="no" inline="no" virt="non-virtual">
<type>int</type>
<definition>static int ufs_openFile</definition>
<argsstring>(const char *file, fileDescriptor_t *fd)</argsstring>
<name>ufs_openFile</name>
<param>
<type><ref refid="cdefs_8h_1a2c212835823e3c54a8ab6d95c652660e" kindref="member">const</ref> char *</type>
<declname>file</declname>
</param>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="266" column="12" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="266" bodyend="289"/>
</memberdef>
<memberdef kind="function" id="ufs_8c_1aeb87da3578100f42190deb78d191cf65" prot="public" static="no" const="no" explicit="no" inline="no" virt="non-virtual">
<type>int</type>
<definition>int ufs_readFile</definition>
<argsstring>(fileDescriptor_t *fd, char *data, uInt32 offset, long size)</argsstring>
<name>ufs_readFile</name>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<param>
<type>char *</type>
<declname>data</declname>
</param>
<param>
<type><ref refid="objgfx30_8h_1ada085051a6d9a8e00a2cb256d1af14ba" kindref="member">uInt32</ref></type>
<declname>offset</declname>
</param>
<param>
<type>long</type>
<declname>size</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="291" column="5" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="291" bodyend="293"/>
</memberdef>
<memberdef kind="function" id="ufs_8c_1a352e2c889644d8d992445b347d1ffe41" prot="public" static="no" const="no" explicit="no" inline="no" virt="non-virtual">
<type>int</type>
<definition>int ufs_writeFile</definition>
<argsstring>(fileDescriptor_t *fd, char *data, uInt32 offset, long size)</argsstring>
<name>ufs_writeFile</name>
<param>
<type><ref refid="include_2vfs_2file_8h_1acc7b57f2d3766b4977ebbe64aa38608b" kindref="member">fileDescriptor_t</ref> *</type>
<declname>fd</declname>
</param>
<param>
<type>char *</type>
<declname>data</declname>
</param>
<param>
<type><ref refid="objgfx30_8h_1ada085051a6d9a8e00a2cb256d1af14ba" kindref="member">uInt32</ref></type>
<declname>offset</declname>
</param>
<param>
<type>long</type>
<declname>size</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" line="295" column="5" bodyfile="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c" bodystart="295" bodyend="298"/>
<references refid="kprintf_8h_1a20b56810edb62a6fe59917015c30848f" compoundref="kprintf_8c" startline="259" endline="276">kprintf</references>
</memberdef>
</sectiondef>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<programlisting>
<codeline lineno="1"><highlight class="comment">/*****************************************************************************************</highlight></codeline>
<codeline lineno="2"><highlight class="comment"><sp/>Copyright<sp/>(c)<sp/>2002-2004<sp/>The<sp/>UbixOS<sp/>Project</highlight></codeline>
<codeline lineno="3"><highlight class="comment"><sp/>All<sp/>rights<sp/>reserved.</highlight></codeline>
<codeline lineno="4"><highlight class="comment"></highlight></codeline>
<codeline lineno="5"><highlight class="comment"><sp/>Redistribution<sp/>and<sp/>use<sp/>in<sp/>source<sp/>and<sp/>binary<sp/>forms,<sp/>with<sp/>or<sp/>without<sp/>modification,<sp/>are</highlight></codeline>
<codeline lineno="6"><highlight class="comment"><sp/>permitted<sp/>provided<sp/>that<sp/>the<sp/>following<sp/>conditions<sp/>are<sp/>met:</highlight></codeline>
<codeline lineno="7"><highlight class="comment"></highlight></codeline>
<codeline lineno="8"><highlight class="comment"><sp/>Redistributions<sp/>of<sp/>source<sp/>code<sp/>must<sp/>retain<sp/>the<sp/>above<sp/>copyright<sp/>notice,<sp/>this<sp/>list<sp/>of</highlight></codeline>
<codeline lineno="9"><highlight class="comment"><sp/>conditions,<sp/>the<sp/>following<sp/>disclaimer<sp/>and<sp/>the<sp/>list<sp/>of<sp/>authors.<sp/><sp/>Redistributions<sp/>in<sp/>binary</highlight></codeline>
<codeline lineno="10"><highlight class="comment"><sp/>form<sp/>must<sp/>reproduce<sp/>the<sp/>above<sp/>copyright<sp/>notice,<sp/>this<sp/>list<sp/>of<sp/>conditions,<sp/>the<sp/>following</highlight></codeline>
<codeline lineno="11"><highlight class="comment"><sp/>disclaimer<sp/>and<sp/>the<sp/>list<sp/>of<sp/>authors<sp/>in<sp/>the<sp/>documentation<sp/>and/or<sp/>other<sp/>materials<sp/>provided</highlight></codeline>
<codeline lineno="12"><highlight class="comment"><sp/>with<sp/>the<sp/>distribution.<sp/>Neither<sp/>the<sp/>name<sp/>of<sp/>the<sp/>UbixOS<sp/>Project<sp/>nor<sp/>the<sp/>names<sp/>of<sp/>its</highlight></codeline>
<codeline lineno="13"><highlight class="comment"><sp/>contributors<sp/>may<sp/>be<sp/>used<sp/>to<sp/>endorse<sp/>or<sp/>promote<sp/>products<sp/>derived<sp/>from<sp/>this<sp/>software</highlight></codeline>
<codeline lineno="14"><highlight class="comment"><sp/>without<sp/>specific<sp/>prior<sp/>written<sp/>permission.</highlight></codeline>
<codeline lineno="15"><highlight class="comment"></highlight></codeline>
<codeline lineno="16"><highlight class="comment"><sp/>THIS<sp/>SOFTWARE<sp/>IS<sp/>PROVIDED<sp/>BY<sp/>THE<sp/>COPYRIGHT<sp/>HOLDERS<sp/>AND<sp/>CONTRIBUTORS<sp/>"AS<sp/>IS"<sp/>AND<sp/>ANY</highlight></codeline>
<codeline lineno="17"><highlight class="comment"><sp/>EXPRESS<sp/>OR<sp/>IMPLIED<sp/>WARRANTIES,<sp/>INCLUDING,<sp/>BUT<sp/>NOT<sp/>LIMITED<sp/>TO,<sp/>THE<sp/>IMPLIED<sp/>WARRANTIES<sp/>OF</highlight></codeline>
<codeline lineno="18"><highlight class="comment"><sp/>MERCHANTABILITY<sp/>AND<sp/>FITNESS<sp/>FOR<sp/>A<sp/>PARTICULAR<sp/>PURPOSE<sp/>ARE<sp/>DISCLAIMED.<sp/>IN<sp/>NO<sp/>EVENT<sp/>SHALL</highlight></codeline>
<codeline lineno="19"><highlight class="comment"><sp/>THE<sp/>COPYRIGHT<sp/>OWNER<sp/>OR<sp/>CONTRIBUTORS<sp/>BE<sp/>LIABLE<sp/>FOR<sp/>ANY<sp/>DIRECT,<sp/>INDIRECT,<sp/>INCIDENTAL,</highlight></codeline>
<codeline lineno="20"><highlight class="comment"><sp/>SPECIAL,<sp/>EXEMPLARY,<sp/>OR<sp/>CONSEQUENTIAL<sp/>DAMAGES<sp/>(INCLUDING,<sp/>BUT<sp/>NOT<sp/>LIMITED<sp/>TO,<sp/>PROCUREMENT</highlight></codeline>
<codeline lineno="21"><highlight class="comment"><sp/>OF<sp/>SUBSTITUTE<sp/>GOODS<sp/>OR<sp/>SERVICES;<sp/>LOSS<sp/>OF<sp/>USE,<sp/>DATA,<sp/>OR<sp/>PROFITS;<sp/>OR<sp/>BUSINESS<sp/>INTERRUPTION)</highlight></codeline>
<codeline lineno="22"><highlight class="comment"><sp/>HOWEVER<sp/>CAUSED<sp/>AND<sp/>ON<sp/>ANY<sp/>THEORY<sp/>OF<sp/>LIABILITY,<sp/>WHETHER<sp/>IN<sp/>CONTRACT,<sp/>STRICT<sp/>LIABILITY,<sp/>OR</highlight></codeline>
<codeline lineno="23"><highlight class="comment"><sp/>TORT<sp/>(INCLUDING<sp/>NEGLIGENCE<sp/>OR<sp/>OTHERWISE)<sp/>ARISING<sp/>IN<sp/>ANY<sp/>WAY<sp/>OUT<sp/>OF<sp/>THE<sp/>USE<sp/>OF<sp/>THIS</highlight></codeline>
<codeline lineno="24"><highlight class="comment"><sp/>SOFTWARE,<sp/>EVEN<sp/>IF<sp/>ADVISED<sp/>OF<sp/>THE<sp/>POSSIBILITY<sp/>OF<sp/>SUCH<sp/>DAMAGE.</highlight></codeline>
<codeline lineno="25"><highlight class="comment"></highlight></codeline>
<codeline lineno="26"><highlight class="comment"><sp/>$Id:<sp/>ufs.c<sp/>102<sp/>2016-01-12<sp/>03:59:34Z<sp/>reddawg<sp/>$</highlight></codeline>
<codeline lineno="27"><highlight class="comment"></highlight></codeline>
<codeline lineno="28"><highlight class="comment"><sp/>*****************************************************************************************/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="29"><highlight class="normal"></highlight></codeline>
<codeline lineno="30"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="include_2sys_2types_8h" kindref="compound">sys/types.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="31"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="include_2vfs_2vfs_8h" kindref="compound">vfs/vfs.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="32"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="include_2vfs_2file_8h" kindref="compound">vfs/file.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="33"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="ufs_8h" kindref="compound">ufs/ufs.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="34"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="ffs_8h" kindref="compound">ufs/ffs.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="35"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="kprintf_8h" kindref="compound">lib/kprintf.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="36"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="kmalloc_8h" kindref="compound">lib/kmalloc.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="37"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="kpanic_8h" kindref="compound">ubixos/kpanic.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="38"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><<ref refid="string_8h" kindref="compound">string.h</ref>></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="39" refid="ufs_8c_1a1f8f4eabaf5119f68bfc6ee1ff715952" refkind="member"><highlight class="normal"></highlight></codeline>
<codeline lineno="40" refid="ufs_8c_1adf63a6145c73332883effc7746beffc2" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>VBLKSHIFT<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>12</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="41" refid="ufs_8c_1a8c3f8bc1aebec0e57f9e9a6b2ffa640e" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>VBLKSIZE<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>(1<sp/><<<sp/>VBLKSHIFT)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="42" refid="ufs_8c_1ae977f66f7be1f87abd0d0603e3852a06" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>VBLKMASK<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>(VBLKSIZE<sp/>-<sp/>1)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="43" refid="ufs_8c_1ae4524da6e4d6ec5c11dbe5cf4559adf3" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>DBPERVBLK<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>(VBLKSIZE<sp/>/<sp/>DEV_BSIZE)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="44" refid="ufs_8c_1a3fe028b32899dee05ea1b48efb73fe33" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>INDIRPERVBLK(fs)<sp/>(NINDIR(fs)<sp/>/<sp/>((fs)->fs_bsize<sp/>>><sp/>VBLKSHIFT))</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="45" refid="ufs_8c_1a093aab4d88e8ac7dacc93d9cb6cc58ee" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>IPERVBLK(fs)<sp/><sp/><sp/><sp/><sp/>(INOPB(fs)<sp/>/<sp/>((fs)->fs_bsize<sp/>>><sp/>VBLKSHIFT))</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="46" refid="ufs_8c_1a1b76f991135322a54450c8604038d12b" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>INOPB(fs)<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>((fs)->fs_inopb)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="47"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>INO_TO_VBA(fs,<sp/>ipervblk,<sp/>x)<sp/>\</highlight></codeline>
<codeline lineno="48"><highlight class="preprocessor"><sp/><sp/><sp/><sp/>(fsbtodb(fs,<sp/>cgimin(fs,<sp/>ino_to_cg(fs,<sp/>x)))<sp/>+<sp/>\</highlight></codeline>
<codeline lineno="49" refid="ufs_8c_1add0c55395013d386f53627b02e0cf27a" refkind="member"><highlight class="preprocessor"><sp/><sp/><sp/><sp/>(((x)<sp/>%<sp/>(fs)->fs_ipg)<sp/>/<sp/>(ipervblk)<sp/>*<sp/>DBPERVBLK))</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="50"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>INO_TO_VBO(ipervblk,<sp/>x)<sp/>((x)<sp/>%<sp/>ipervblk)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="51"><highlight class="normal"></highlight></codeline>
<codeline lineno="52"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>dskread(</highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*<ref refid="structbuf" kindref="compound">buf</ref>,<sp/><ref refid="include_2sys_2types_8h_1a747748dd98cf1e2e89eb8b1fa37113df" kindref="member">uint64_t</ref><sp/>block,<sp/></highlight><highlight class="keywordtype">size_t</highlight><highlight class="normal"><sp/>count,<sp/><ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd)<sp/>{</highlight></codeline>
<codeline lineno="53"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1ab912b7f3f302a2f71d40f3b3810e90e8" kindref="member">mp</ref>-><ref refid="structvfs__mountPoint_1a5683a99774aaf81116e1765eb2509df5" kindref="member">device</ref>-><ref refid="structdevice__node_1a588d09d5dabf1c8866d359aaac799b1c" kindref="member">devInfo</ref>-><ref refid="structdevice__interface_1a876d3736a8df585bb06a82308724db6f" kindref="member">read</ref>(fd-><ref refid="structfileDescriptor_1ab912b7f3f302a2f71d40f3b3810e90e8" kindref="member">mp</ref>-><ref refid="structvfs__mountPoint_1a5683a99774aaf81116e1765eb2509df5" kindref="member">device</ref>-><ref refid="structdevice__node_1a588d09d5dabf1c8866d359aaac799b1c" kindref="member">devInfo</ref>-><ref refid="structdevice__interface_1aeacb2f431b14ddd1e9fe34db278dfc9e" kindref="member">info</ref>,<sp/><ref refid="structbuf" kindref="compound">buf</ref>,<sp/>block,<sp/>count);</highlight></codeline>
<codeline lineno="54"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x0);</highlight></codeline>
<codeline lineno="55"><highlight class="normal">}</highlight></codeline>
<codeline lineno="56"><highlight class="normal"></highlight></codeline>
<codeline lineno="57"><highlight class="normal"></highlight><highlight class="comment">//struct<sp/>dmadat<sp/>{</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="58"><highlight class="normal"></highlight><highlight class="comment">//<sp/><sp/>char<sp/>blkbuf[VBLKSIZE];<sp/><sp/>/*<sp/>filesystem<sp/>blocks<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="59"><highlight class="normal"></highlight><highlight class="comment">//<sp/><sp/>char<sp/>indbuf[VBLKSIZE];<sp/><sp/>/*<sp/>indir<sp/>blocks<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="60"><highlight class="normal"></highlight><highlight class="comment">//<sp/><sp/>char<sp/>sbbuf[SBLOCKSIZE];<sp/>/*<sp/>superblock<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="61"><highlight class="normal"></highlight><highlight class="comment">//<sp/><sp/>char<sp/>secbuf[DEV_BSIZE];<sp/>/*<sp/>for<sp/>MBR/disklabel<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="62"><highlight class="normal"></highlight><highlight class="comment">//<sp/><sp/>};</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="63"><highlight class="normal"></highlight><highlight class="comment">//static<sp/>struct<sp/>dmadat<sp/>*dmadat;</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="64"><highlight class="normal"></highlight></codeline>
<codeline lineno="65"><highlight class="normal"></highlight><highlight class="comment">//static<sp/>int<sp/>ls,dsk_meta;</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="66"><highlight class="normal"></highlight></codeline>
<codeline lineno="67"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>sblock_try[]<sp/>=<sp/><ref refid="ufs_2ffs_2fs_8h_1a63f5b70b0dfe26fd775e89713f552e23" kindref="member">SBLOCKSEARCH</ref>;</highlight></codeline>
<codeline lineno="68"><highlight class="normal"></highlight></codeline>
<codeline lineno="69"><highlight class="normal"></highlight><highlight class="preprocessor">#if<sp/>defined(UFS2_ONLY)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="70"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>DIP(field)<sp/>dp2.field</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="71"><highlight class="normal"></highlight><highlight class="preprocessor">#elif<sp/>defined(UFS1_ONLY)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="72"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>DIP(field)<sp/>dp1.field</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="73" refid="ufs_8c_1aa5a59d37ee7a73e41be17638269b06a9" refkind="member"><highlight class="normal"></highlight><highlight class="preprocessor">#else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="74"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>DIP(field)<sp/>fs->fs_magic<sp/>==<sp/>FS_UFS1_MAGIC<sp/>?<sp/>dp1.field<sp/>:<sp/>dp2.field</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="75"><highlight class="normal"></highlight><highlight class="preprocessor">#endif</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="76"><highlight class="normal"></highlight></codeline>
<codeline lineno="77"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/><ref refid="include_2sys_2types_8h_1a87bd983bf349d8b86901f3200d559e8e" kindref="member">ssize_t</ref><sp/>fsread(<ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref><sp/><ref refid="structinode" kindref="compound">inode</ref>,<sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*<ref refid="structbuf" kindref="compound">buf</ref>,<sp/></highlight><highlight class="keywordtype">size_t</highlight><highlight class="normal"><sp/>nbyte,<sp/><ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd)<sp/>{</highlight></codeline>
<codeline lineno="78"><highlight class="normal"></highlight><highlight class="preprocessor">#ifndef<sp/>UFS2_ONLY</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="79"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structufs1__dinode" kindref="compound">ufs1_dinode</ref><sp/>dp1;</highlight></codeline>
<codeline lineno="80"><highlight class="normal"></highlight><highlight class="preprocessor">#endif</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="81"><highlight class="normal"></highlight><highlight class="preprocessor">#ifndef<sp/>UFS1_ONLY</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="82"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structufs2__dinode" kindref="compound">ufs2_dinode</ref><sp/>dp2;</highlight></codeline>
<codeline lineno="83"><highlight class="normal"></highlight><highlight class="preprocessor">#endif</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="84"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref><sp/>inomap;</highlight></codeline>
<codeline lineno="85"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*blkbuf;</highlight></codeline>
<codeline lineno="86"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*indbuf;</highlight></codeline>
<codeline lineno="87"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structfs" kindref="compound">fs</ref><sp/>*<ref refid="structfs" kindref="compound">fs</ref>;</highlight></codeline>
<codeline lineno="88"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*s;</highlight></codeline>
<codeline lineno="89"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">size_t</highlight><highlight class="normal"><sp/>n,<sp/>nb,<sp/>size,<sp/>off,<sp/>vboff;</highlight></codeline>
<codeline lineno="90"><highlight class="normal"><sp/><sp/><ref refid="ufs_8h_1acfdbacc42c74f81152f66f8f81316513" kindref="member">ufs_lbn_t</ref><sp/>lbn;</highlight></codeline>
<codeline lineno="91"><highlight class="normal"><sp/><sp/><ref refid="ufs_8h_1ad1d47f60518d845f7e798fa0f3458753" kindref="member">ufs2_daddr_t</ref><sp/>addr,<sp/>vbaddr;</highlight></codeline>
<codeline lineno="92"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/><ref refid="ufs_8h_1ad1d47f60518d845f7e798fa0f3458753" kindref="member">ufs2_daddr_t</ref><sp/><ref refid="ufs_2ffs_2fs_8h_1ac11647795eb085ee43328d0c5bda47ae" kindref="member">blkmap</ref>,<sp/>indmap;</highlight></codeline>
<codeline lineno="93"><highlight class="normal"><sp/><sp/><ref refid="include_2sys_2types_8h_1ac319c165d52643e43249fe003e18bdf3" kindref="member">u_int</ref><sp/>u;</highlight></codeline>
<codeline lineno="94"><highlight class="normal"></highlight></codeline>
<codeline lineno="95"><highlight class="normal"><sp/><sp/>blkbuf<sp/>=<sp/>fd-><ref refid="structfileDescriptor_1ad411e9a6fd040afcee6986c027d5a999" kindref="member">dmadat</ref>-><ref refid="structdmadat_1ad134ba5a7290b627a60d5fd83fc2f204" kindref="member">blkbuf</ref>;</highlight></codeline>
<codeline lineno="96"><highlight class="normal"><sp/><sp/>indbuf<sp/>=<sp/>fd-><ref refid="structfileDescriptor_1ad411e9a6fd040afcee6986c027d5a999" kindref="member">dmadat</ref>-><ref refid="structdmadat_1ae1f8eab27e979807a50dbf2d54ec1476" kindref="member">indbuf</ref>;</highlight></codeline>
<codeline lineno="97"><highlight class="normal"><sp/><sp/><ref refid="structfs" kindref="compound">fs</ref><sp/>=<sp/>(</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structfs" kindref="compound">fs</ref><sp/>*)<sp/>fd-><ref refid="structfileDescriptor_1ad411e9a6fd040afcee6986c027d5a999" kindref="member">dmadat</ref>-><ref refid="structdmadat_1ab267db93faadfbb8c65f16ca4df76055" kindref="member">sbbuf</ref>;</highlight></codeline>
<codeline lineno="98"><highlight class="normal"></highlight></codeline>
<codeline lineno="99"><highlight class="normal"><sp/><sp/>if<sp/>(!fd-><ref refid="structfileDescriptor_1a2e962220f5878aaa4be699c5d04303e5" kindref="member">dsk_meta</ref>)<sp/>{</highlight></codeline>
<codeline lineno="100"><highlight class="normal"><sp/><sp/><sp/><sp/>inomap<sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="101"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(n<sp/>=<sp/>0;<sp/>sblock_try[n]<sp/>!=<sp/>-1;<sp/>n++)<sp/>{</highlight></codeline>
<codeline lineno="102"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(dskread(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>sblock_try[n]<sp/>/<sp/><ref refid="gpt_8h_1a9c8466b6111a11195a5cd2478c648e32" kindref="member">DEV_BSIZE</ref>,<sp/>16,<sp/>fd))</highlight></codeline>
<codeline lineno="103"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>-1;</highlight></codeline>
<codeline lineno="104"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>((</highlight></codeline>
<codeline lineno="105"><highlight class="normal">#</highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>defined(UFS1_ONLY)</highlight></codeline>
<codeline lineno="106"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1aacc2f0aa6f3902f165c563ce5ba76373" kindref="member">fs_magic</ref><sp/>==<sp/><ref refid="ufs_2ffs_2fs_8h_1ace25c7a73c514a8e575e1ba8c15c9a9e" kindref="member">FS_UFS1_MAGIC</ref></highlight></codeline>
<codeline lineno="107"><highlight class="normal">#elif<sp/>defined(UFS2_ONLY)</highlight></codeline>
<codeline lineno="108"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>(<ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1aacc2f0aa6f3902f165c563ce5ba76373" kindref="member">fs_magic</ref><sp/>==<sp/><ref refid="ufs_2ffs_2fs_8h_1a0b73b7456fc1dee932dc0c1056c613fc" kindref="member">FS_UFS2_MAGIC</ref><sp/>&&<sp/><ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1a7f7bd1346fb9aa31b3509e7736b9c3c5" kindref="member">fs_sblockloc</ref><sp/>==<sp/>sblock_try[n])</highlight></codeline>
<codeline lineno="109"><highlight class="normal">#</highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="110"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1aacc2f0aa6f3902f165c563ce5ba76373" kindref="member">fs_magic</ref><sp/>==<sp/><ref refid="ufs_2ffs_2fs_8h_1ace25c7a73c514a8e575e1ba8c15c9a9e" kindref="member">FS_UFS1_MAGIC</ref><sp/>||<sp/>(<ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1aacc2f0aa6f3902f165c563ce5ba76373" kindref="member">fs_magic</ref><sp/>==<sp/><ref refid="ufs_2ffs_2fs_8h_1a0b73b7456fc1dee932dc0c1056c613fc" kindref="member">FS_UFS2_MAGIC</ref><sp/>&&<sp/><ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1a7f7bd1346fb9aa31b3509e7736b9c3c5" kindref="member">fs_sblockloc</ref><sp/>==<sp/>sblock_try[n])</highlight></codeline>
<codeline lineno="111"><highlight class="normal">#endif</highlight></codeline>
<codeline lineno="112"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>)<sp/>&&<sp/><ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1abeaa37858276e7d7d7f8f4260bc53f6d" kindref="member">fs_bsize</ref><sp/><=<sp/><ref refid="ufs_8h_1a6e852e863e63ab118ec196d1157a1dbd" kindref="member">MAXBSIZE</ref><sp/>&&<sp/><ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1abeaa37858276e7d7d7f8f4260bc53f6d" kindref="member">fs_bsize</ref><sp/>>=<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structfs" kindref="compound">fs</ref>))</highlight></codeline>
<codeline lineno="113"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>break;</highlight></codeline>
<codeline lineno="114"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//MrOlsen<sp/>2017-12-14<sp/>this<sp/>was<sp/>for<sp/>debugging<sp/>kprintf("Finding<sp/>SBlock:<sp/>[%s][0x%X][%i<sp/>-<sp/>%i]\n",<sp/>fs->fs_fsmnt,<sp/>fs->fs_magic,<sp/>sblock_try[n],<sp/>sblock_try[n]<sp/>/<sp/>DEV_BSIZE);</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="115"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="116"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(sblock_try[n]<sp/>==<sp/>-1)<sp/>{</highlight></codeline>
<codeline lineno="117"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="kprintf_8h_1a20b56810edb62a6fe59917015c30848f" kindref="member">kprintf</ref>(</highlight><highlight class="stringliteral">"Not<sp/>ufs\n"</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="118"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>-1;</highlight></codeline>
<codeline lineno="119"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="120"><highlight class="normal"><sp/><sp/><sp/><sp/>fd-><ref refid="structfileDescriptor_1a2e962220f5878aaa4be699c5d04303e5" kindref="member">dsk_meta</ref>++;</highlight></codeline>
<codeline lineno="121"><highlight class="normal"><sp/><sp/>}</highlight></codeline>
<codeline lineno="122"><highlight class="normal"></highlight></codeline>
<codeline lineno="123"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(!<ref refid="structinode" kindref="compound">inode</ref>)</highlight></codeline>
<codeline lineno="124"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x0);</highlight></codeline>
<codeline lineno="125"><highlight class="normal"></highlight></codeline>
<codeline lineno="126"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(inomap<sp/>!=<sp/><ref refid="structinode" kindref="compound">inode</ref>)<sp/>{</highlight></codeline>
<codeline lineno="127"><highlight class="normal"><sp/><sp/><sp/><sp/>n<sp/>=<sp/><ref refid="ufs_8c_1a3fe028b32899dee05ea1b48efb73fe33" kindref="member">IPERVBLK</ref>(<ref refid="structfs" kindref="compound">fs</ref>);</highlight></codeline>
<codeline lineno="128"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(dskread(blkbuf,<sp/><ref refid="ufs_8c_1a1b76f991135322a54450c8604038d12b" kindref="member">INO_TO_VBA</ref>(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>n,<sp/><ref refid="structinode" kindref="compound">inode</ref>),<sp/><ref refid="ufs_8c_1ae977f66f7be1f87abd0d0603e3852a06" kindref="member">DBPERVBLK</ref>,<sp/>fd))</highlight></codeline>
<codeline lineno="129"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>-1;</highlight></codeline>
<codeline lineno="130"><highlight class="normal"><sp/><sp/><sp/><sp/>n<sp/>=<sp/><ref refid="ufs_8c_1add0c55395013d386f53627b02e0cf27a" kindref="member">INO_TO_VBO</ref>(n,<sp/><ref refid="structinode" kindref="compound">inode</ref>);</highlight></codeline>
<codeline lineno="131"><highlight class="normal"></highlight><highlight class="preprocessor">#if<sp/>defined(UFS1_ONLY)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="132"><highlight class="normal"><sp/><sp/><sp/><sp/>dp1<sp/>=<sp/>((</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structufs1__dinode" kindref="compound">ufs1_dinode</ref><sp/>*)blkbuf)[n];</highlight></codeline>
<codeline lineno="133"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="string_8h_1ae33b18edb618c656b9b795b9fce2316c" kindref="member">memcpy</ref>(fd-><ref refid="structfileDescriptor_1a0f327ca421a257ebbabbb741cfcf2904" kindref="member">inode</ref>.ufs1,<sp/>dp1,<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keyword">struct</highlight><highlight class="normal"><sp/><ref refid="structufs1__dinode" kindref="compound">ufs1_dinode</ref>));</highlight></codeline>
<codeline lineno="134"><highlight class="normal"></highlight><highlight class="preprocessor">#elif<sp/>defined(UFS2_ONLY)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="135"><highlight class="normal"><sp/><sp/><sp/><sp/>dp2<sp/>=<sp/>((</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structufs2__dinode" kindref="compound">ufs2_dinode</ref><sp/>*)blkbuf)[n];</highlight></codeline>
<codeline lineno="136"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="string_8h_1ae33b18edb618c656b9b795b9fce2316c" kindref="member">memcpy</ref>(fd-><ref refid="structfileDescriptor_1a0f327ca421a257ebbabbb741cfcf2904" kindref="member">inode</ref>.ufs2,<sp/>dp2,<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keyword">struct</highlight><highlight class="normal"><sp/><ref refid="structufs2__dinode" kindref="compound">ufs2_dinode</ref>));</highlight></codeline>
<codeline lineno="137"><highlight class="normal"></highlight><highlight class="preprocessor">#else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="138"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(<ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1aacc2f0aa6f3902f165c563ce5ba76373" kindref="member">fs_magic</ref><sp/>==<sp/><ref refid="ufs_2ffs_2fs_8h_1ace25c7a73c514a8e575e1ba8c15c9a9e" kindref="member">FS_UFS1_MAGIC</ref>)<sp/>{</highlight></codeline>
<codeline lineno="139"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>dp1<sp/>=<sp/>((</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structufs1__dinode" kindref="compound">ufs1_dinode</ref><sp/>*)<sp/>blkbuf)[n];</highlight></codeline>
<codeline lineno="140"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="string_8h_1ae33b18edb618c656b9b795b9fce2316c" kindref="member">memcpy</ref>(&fd-><ref refid="structfileDescriptor_1a0f327ca421a257ebbabbb741cfcf2904" kindref="member">inode</ref>.<ref refid="structinode_1a82b45e7d93016820fc4927298aa2f772" kindref="member">u</ref>.<ref refid="structinode_1a8d458da2adb1d183a99f6ebd4f4f3887" kindref="member">ufs1_i</ref>,<sp/>&dp1,<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keyword">struct</highlight><highlight class="normal"><sp/><ref refid="structufs1__dinode" kindref="compound">ufs1_dinode</ref>));</highlight></codeline>
<codeline lineno="141"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="142"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="143"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>dp2<sp/>=<sp/>((</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structufs2__dinode" kindref="compound">ufs2_dinode</ref><sp/>*)<sp/>blkbuf)[n];</highlight></codeline>
<codeline lineno="144"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="string_8h_1ae33b18edb618c656b9b795b9fce2316c" kindref="member">memcpy</ref>(&fd-><ref refid="structfileDescriptor_1a0f327ca421a257ebbabbb741cfcf2904" kindref="member">inode</ref>.<ref refid="structinode_1a82b45e7d93016820fc4927298aa2f772" kindref="member">u</ref>.<ref refid="structinode_1ae43bfb8e013c227880cd49b341f86292" kindref="member">ufs2_i</ref>,<sp/>&dp2,<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keyword">struct</highlight><highlight class="normal"><sp/><ref refid="structufs2__dinode" kindref="compound">ufs2_dinode</ref>));</highlight></codeline>
<codeline lineno="145"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="146"><highlight class="normal"></highlight><highlight class="preprocessor">#endif</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="147"><highlight class="normal"><sp/><sp/><sp/><sp/>inomap<sp/>=<sp/><ref refid="structinode" kindref="compound">inode</ref>;</highlight></codeline>
<codeline lineno="148"><highlight class="normal"><sp/><sp/><sp/><sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref><sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="149"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="ufs_2ffs_2fs_8h_1ac11647795eb085ee43328d0c5bda47ae" kindref="member">blkmap</ref><sp/>=<sp/>indmap<sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="150"><highlight class="normal"><sp/><sp/>}</highlight></codeline>
<codeline lineno="151"><highlight class="normal"></highlight></codeline>
<codeline lineno="152"><highlight class="normal"><sp/><sp/>s<sp/>=<sp/><ref refid="structbuf" kindref="compound">buf</ref>;</highlight></codeline>
<codeline lineno="153"><highlight class="normal"><sp/><sp/>size<sp/>=<sp/><ref refid="ufs_8c_1aa5a59d37ee7a73e41be17638269b06a9" kindref="member">DIP</ref>(<ref refid="structufs2__dinode_1ad5993494c57c494293c25dc81ec3b154" kindref="member">di_size</ref>);</highlight></codeline>
<codeline lineno="154"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1ac8c9ca78af4599be9bbba7fa8a37eee8" kindref="member">size</ref><sp/>=<sp/>size;</highlight></codeline>
<codeline lineno="155"><highlight class="normal"><sp/><sp/>n<sp/>=<sp/>size<sp/>-<sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref>;</highlight></codeline>
<codeline lineno="156"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">//Why?</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="157"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(n<sp/><<sp/>0)</highlight></codeline>
<codeline lineno="158"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x0);</highlight></codeline>
<codeline lineno="159"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(nbyte<sp/>><sp/>n)</highlight></codeline>
<codeline lineno="160"><highlight class="normal"><sp/><sp/><sp/><sp/>nbyte<sp/>=<sp/>n;</highlight></codeline>
<codeline lineno="161"><highlight class="normal"><sp/><sp/>nb<sp/>=<sp/>nbyte;</highlight></codeline>
<codeline lineno="162"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">while</highlight><highlight class="normal"><sp/>(nb)<sp/>{</highlight></codeline>
<codeline lineno="163"><highlight class="normal"><sp/><sp/><sp/><sp/>lbn<sp/>=<sp/><ref refid="ufs_2ffs_2fs_8h_1a1ea09415cf1bc5de0d0d4a7158a5c736" kindref="member">lblkno</ref>(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref>);</highlight></codeline>
<codeline lineno="164"><highlight class="normal"><sp/><sp/><sp/><sp/>off<sp/>=<sp/><ref refid="ufs_2ffs_2fs_8h_1acd9d1b3e1eed7fc3850f8a78636dd5a7" kindref="member">blkoff</ref>(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref>);</highlight></codeline>
<codeline lineno="165"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(lbn<sp/><<sp/><ref refid="ufs_8h_1a0c136d7ef3223bdd2b6e7c83c65bb508" kindref="member">NDADDR</ref>)<sp/>{</highlight></codeline>
<codeline lineno="166"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>addr<sp/>=<sp/><ref refid="ufs_8c_1aa5a59d37ee7a73e41be17638269b06a9" kindref="member">DIP</ref>(<ref refid="structufs2__dinode_1a667ab9837a0fd21d51108ca9dfd85f66" kindref="member">di_db</ref>[lbn]);</highlight></codeline>
<codeline lineno="167"><highlight class="normal"><sp/><sp/><sp/><sp/>}<sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(lbn<sp/><<sp/><ref refid="ufs_8h_1a0c136d7ef3223bdd2b6e7c83c65bb508" kindref="member">NDADDR</ref><sp/>+<sp/><ref refid="ufs_2ffs_2fs_8h_1a6d58397786421684bb8db78f01e13ae6" kindref="member">NINDIR</ref>(<ref refid="structfs" kindref="compound">fs</ref>))<sp/>{</highlight></codeline>
<codeline lineno="168"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>n<sp/>=<sp/><ref refid="ufs_8c_1ae4524da6e4d6ec5c11dbe5cf4559adf3" kindref="member">INDIRPERVBLK</ref>(<ref refid="structfs" kindref="compound">fs</ref>);</highlight></codeline>
<codeline lineno="169"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>addr<sp/>=<sp/><ref refid="ufs_8c_1aa5a59d37ee7a73e41be17638269b06a9" kindref="member">DIP</ref>(<ref refid="structufs2__dinode_1a9eb4d981d19dd77fbde21e84fd4e2d5d" kindref="member">di_ib</ref>[0]);</highlight></codeline>
<codeline lineno="170"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>u<sp/>=<sp/>(<ref refid="include_2sys_2types_8h_1ac319c165d52643e43249fe003e18bdf3" kindref="member">u_int</ref>)<sp/>(lbn<sp/>-<sp/><ref refid="ufs_8h_1a0c136d7ef3223bdd2b6e7c83c65bb508" kindref="member">NDADDR</ref>)<sp/>/<sp/>(n<sp/>*<sp/><ref refid="ufs_8c_1ae977f66f7be1f87abd0d0603e3852a06" kindref="member">DBPERVBLK</ref>);</highlight></codeline>
<codeline lineno="171"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>vbaddr<sp/>=<sp/><ref refid="ufs_2ffs_2fs_8h_1ae26526d0ac7505aae7345f0288c17fe6" kindref="member">fsbtodb</ref>(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>addr)<sp/>+<sp/>u;</highlight></codeline>
<codeline lineno="172"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(indmap<sp/>!=<sp/>vbaddr)<sp/>{</highlight></codeline>
<codeline lineno="173"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(dskread(indbuf,<sp/>vbaddr,<sp/><ref refid="ufs_8c_1ae977f66f7be1f87abd0d0603e3852a06" kindref="member">DBPERVBLK</ref>,<sp/>fd))</highlight></codeline>
<codeline lineno="174"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>-1;</highlight></codeline>
<codeline lineno="175"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>indmap<sp/>=<sp/>vbaddr;</highlight></codeline>
<codeline lineno="176"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="177"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>n<sp/>=<sp/>(lbn<sp/>-<sp/><ref refid="ufs_8h_1a0c136d7ef3223bdd2b6e7c83c65bb508" kindref="member">NDADDR</ref>)<sp/>&<sp/>(n<sp/>-<sp/>1);</highlight></codeline>
<codeline lineno="178"><highlight class="normal"></highlight><highlight class="preprocessor">#if<sp/>defined(UFS1_ONLY)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="179"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>addr<sp/>=<sp/>((<ref refid="ufs_8h_1a6c4d2453c62592d30d9c981e4ee01323" kindref="member">ufs1_daddr_t</ref><sp/>*)indbuf)[n];</highlight></codeline>
<codeline lineno="180"><highlight class="normal"></highlight><highlight class="preprocessor">#elif<sp/>defined(UFS2_ONLY)</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="181"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>addr<sp/>=<sp/>((<ref refid="ufs_8h_1ad1d47f60518d845f7e798fa0f3458753" kindref="member">ufs2_daddr_t</ref><sp/>*)indbuf)[n];</highlight></codeline>
<codeline lineno="182"><highlight class="normal"></highlight><highlight class="preprocessor">#else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="183"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(<ref refid="structfs" kindref="compound">fs</ref>-><ref refid="structfs_1aacc2f0aa6f3902f165c563ce5ba76373" kindref="member">fs_magic</ref><sp/>==<sp/><ref refid="ufs_2ffs_2fs_8h_1ace25c7a73c514a8e575e1ba8c15c9a9e" kindref="member">FS_UFS1_MAGIC</ref>)</highlight></codeline>
<codeline lineno="184"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>addr<sp/>=<sp/>((<ref refid="ufs_8h_1a6c4d2453c62592d30d9c981e4ee01323" kindref="member">ufs1_daddr_t</ref><sp/>*)<sp/>indbuf)[n];</highlight></codeline>
<codeline lineno="185"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="186"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>addr<sp/>=<sp/>((<ref refid="ufs_8h_1ad1d47f60518d845f7e798fa0f3458753" kindref="member">ufs2_daddr_t</ref><sp/>*)<sp/>indbuf)[n];</highlight></codeline>
<codeline lineno="187"><highlight class="normal"></highlight><highlight class="preprocessor">#endif</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="188"><highlight class="normal"><sp/><sp/><sp/><sp/>}<sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"><sp/>{</highlight></codeline>
<codeline lineno="189"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>-1;</highlight></codeline>
<codeline lineno="190"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="191"><highlight class="normal"><sp/><sp/><sp/><sp/>vbaddr<sp/>=<sp/><ref refid="ufs_2ffs_2fs_8h_1ae26526d0ac7505aae7345f0288c17fe6" kindref="member">fsbtodb</ref>(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>addr)<sp/>+<sp/>(off<sp/>>><sp/><ref refid="ufs_8c_1a1f8f4eabaf5119f68bfc6ee1ff715952" kindref="member">VBLKSHIFT</ref>)<sp/>*<sp/><ref refid="ufs_8c_1ae977f66f7be1f87abd0d0603e3852a06" kindref="member">DBPERVBLK</ref>;</highlight></codeline>
<codeline lineno="192"><highlight class="normal"><sp/><sp/><sp/><sp/>vboff<sp/>=<sp/>off<sp/>&<sp/><ref refid="ufs_8c_1a8c3f8bc1aebec0e57f9e9a6b2ffa640e" kindref="member">VBLKMASK</ref>;</highlight></codeline>
<codeline lineno="193"><highlight class="normal"><sp/><sp/><sp/><sp/>n<sp/>=<sp/><ref refid="ufs_2ffs_2fs_8h_1ad35c4c33dc54a0b8db742e0b3b5f64aa" kindref="member">sblksize</ref>(<ref refid="structfs" kindref="compound">fs</ref>,<sp/>size,<sp/>lbn)<sp/>-<sp/>(off<sp/>&<sp/>~<ref refid="ufs_8c_1a8c3f8bc1aebec0e57f9e9a6b2ffa640e" kindref="member">VBLKMASK</ref>);</highlight></codeline>
<codeline lineno="194"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(n<sp/>><sp/><ref refid="ufs_8c_1adf63a6145c73332883effc7746beffc2" kindref="member">VBLKSIZE</ref>)</highlight></codeline>
<codeline lineno="195"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>n<sp/>=<sp/><ref refid="ufs_8c_1adf63a6145c73332883effc7746beffc2" kindref="member">VBLKSIZE</ref>;</highlight></codeline>
<codeline lineno="196"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(<ref refid="ufs_2ffs_2fs_8h_1ac11647795eb085ee43328d0c5bda47ae" kindref="member">blkmap</ref><sp/>!=<sp/>vbaddr)<sp/>{</highlight></codeline>
<codeline lineno="197"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(dskread(blkbuf,<sp/>vbaddr,<sp/>n<sp/>>><sp/><ref refid="gpt_8h_1a9734470bf89968d142073fd334bf9cb6" kindref="member">DEV_BSHIFT</ref>,<sp/>fd))</highlight></codeline>
<codeline lineno="198"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>-1;</highlight></codeline>
<codeline lineno="199"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="ufs_2ffs_2fs_8h_1ac11647795eb085ee43328d0c5bda47ae" kindref="member">blkmap</ref><sp/>=<sp/>vbaddr;</highlight></codeline>
<codeline lineno="200"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="201"><highlight class="normal"><sp/><sp/><sp/><sp/>n<sp/>-=<sp/>vboff;</highlight></codeline>
<codeline lineno="202"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(n<sp/>><sp/>nb)</highlight></codeline>
<codeline lineno="203"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>n<sp/>=<sp/>nb;</highlight></codeline>
<codeline lineno="204"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="string_8h_1ae33b18edb618c656b9b795b9fce2316c" kindref="member">memcpy</ref>(s,<sp/>blkbuf<sp/>+<sp/>vboff,<sp/>n);</highlight></codeline>
<codeline lineno="205"><highlight class="normal"><sp/><sp/><sp/><sp/>s<sp/>+=<sp/>n;</highlight></codeline>
<codeline lineno="206"><highlight class="normal"><sp/><sp/><sp/><sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref><sp/>+=<sp/>n;</highlight></codeline>
<codeline lineno="207"><highlight class="normal"><sp/><sp/><sp/><sp/>nb<sp/>-=<sp/>n;</highlight></codeline>
<codeline lineno="208"><highlight class="normal"><sp/><sp/>}</highlight></codeline>
<codeline lineno="209"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>nbyte;</highlight></codeline>
<codeline lineno="210"><highlight class="normal">}</highlight></codeline>
<codeline lineno="211"><highlight class="normal"></highlight></codeline>
<codeline lineno="212"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/><ref refid="cdefs_8h_1a96deb7ba5a74848afb710cc4ee6d2c08" kindref="member">__inline</ref><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>fsfind(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*<ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>,<sp/><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref><sp/>*<sp/>ino,<sp/><ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd)<sp/>{</highlight></codeline>
<codeline lineno="213"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/><ref refid="structbuf" kindref="compound">buf</ref>[<ref refid="gpt_8h_1a9c8466b6111a11195a5cd2478c648e32" kindref="member">DEV_BSIZE</ref>];</highlight></codeline>
<codeline lineno="214"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structdirent" kindref="compound">dirent</ref><sp/>*d;</highlight></codeline>
<codeline lineno="215"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*s;</highlight></codeline>
<codeline lineno="216"><highlight class="normal"><sp/><sp/><ref refid="include_2sys_2types_8h_1a87bd983bf349d8b86901f3200d559e8e" kindref="member">ssize_t</ref><sp/>n;</highlight></codeline>
<codeline lineno="217"><highlight class="normal"></highlight></codeline>
<codeline lineno="218"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref><sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="219"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">while</highlight><highlight class="normal"><sp/>((n<sp/>=<sp/>fsread(*ino,<sp/><ref refid="structbuf" kindref="compound">buf</ref>,<sp/><ref refid="gpt_8h_1a9c8466b6111a11195a5cd2478c648e32" kindref="member">DEV_BSIZE</ref>,<sp/>fd))<sp/>><sp/>0)</highlight></codeline>
<codeline lineno="220"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(s<sp/>=<sp/><ref refid="structbuf" kindref="compound">buf</ref>;<sp/>s<sp/><<sp/><ref refid="structbuf" kindref="compound">buf</ref><sp/>+<sp/><ref refid="gpt_8h_1a9c8466b6111a11195a5cd2478c648e32" kindref="member">DEV_BSIZE</ref>;)<sp/>{</highlight></codeline>
<codeline lineno="221"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>d<sp/>=<sp/>(</highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*)<sp/>s;</highlight></codeline>
<codeline lineno="222"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(!<ref refid="string_8h_1a6f3dcb20ff11ff9db5904c3cfb61a38c" kindref="member">strcmp</ref>(<ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>,<sp/>d-><ref refid="structdirent_1a8cb13e39a90c43e6b180ff4f1614e4da" kindref="member">d_name</ref>))<sp/>{</highlight></codeline>
<codeline lineno="223"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>*ino<sp/>=<sp/>d-><ref refid="structdirent_1a0aa21d56704896b87f8a39ecba4f3731" kindref="member">d_fileno</ref>;</highlight></codeline>
<codeline lineno="224"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>d-><ref refid="structdirent_1aa850909d0a98e07d0ccd6232d28ed133" kindref="member">d_type</ref>;</highlight></codeline>
<codeline lineno="225"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="226"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>s<sp/>+=<sp/>d-><ref refid="structdirent_1a6ca250ead8b04b71ea787acbd29b6b75" kindref="member">d_reclen</ref>;</highlight></codeline>
<codeline lineno="227"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="228"><highlight class="normal"><sp/><sp/>*ino<sp/>=<sp/>0x0;</highlight></codeline>
<codeline lineno="229"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>0;</highlight></codeline>
<codeline lineno="230"><highlight class="normal">}</highlight></codeline>
<codeline lineno="231"><highlight class="normal"></highlight></codeline>
<codeline lineno="232"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref><sp/><ref refid="namei_8c_1ad77c16b56493b15a0ffa0f3aedbffb71" kindref="member">lookup</ref>(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*path,<sp/><ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd)<sp/>{</highlight></codeline>
<codeline lineno="233"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/><ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>[<ref refid="ufs_8h_1ab347d7e5c2fdca2d28e693b2a508d76a" kindref="member">MAXNAMLEN</ref><sp/>+<sp/>1];</highlight></codeline>
<codeline lineno="234"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*s;</highlight></codeline>
<codeline lineno="235"><highlight class="normal"><sp/><sp/><ref refid="include_2sys_2types_8h_1a73341b7381d39d6e5b80ff9f23379dbd" kindref="member">ino_t</ref><sp/>ino;</highlight></codeline>
<codeline lineno="236"><highlight class="normal"><sp/><sp/><ref refid="include_2sys_2types_8h_1a87bd983bf349d8b86901f3200d559e8e" kindref="member">ssize_t</ref><sp/>n;</highlight></codeline>
<codeline lineno="237"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>dt;</highlight></codeline>
<codeline lineno="238"><highlight class="normal"></highlight></codeline>
<codeline lineno="239"><highlight class="normal"><sp/><sp/>ino<sp/>=<sp/><ref refid="ufs_8h_1a22c8ea96d09283ed6496347806cc72a0" kindref="member">ROOTINO</ref>;</highlight></codeline>
<codeline lineno="240"><highlight class="normal"><sp/><sp/>dt<sp/>=<sp/><ref refid="ufs_8h_1a1dcee67486bc4238096ecb61e2d9ffd1" kindref="member">DT_DIR</ref>;</highlight></codeline>
<codeline lineno="241"><highlight class="normal"><sp/><sp/><ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>[0]<sp/>=<sp/></highlight><highlight class="charliteral">'/'</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="242"><highlight class="normal"><sp/><sp/><ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>[1]<sp/>=<sp/></highlight><highlight class="charliteral">'\0'</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="243"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(;;)<sp/>{</highlight></codeline>
<codeline lineno="244"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(*path<sp/>==<sp/></highlight><highlight class="charliteral">'/'</highlight><highlight class="normal">)</highlight></codeline>
<codeline lineno="245"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>path++;</highlight></codeline>
<codeline lineno="246"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(!*path)</highlight></codeline>
<codeline lineno="247"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">break</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="248"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(s<sp/>=<sp/>path;<sp/>*s<sp/>&&<sp/>*s<sp/>!=<sp/></highlight><highlight class="charliteral">'/'</highlight><highlight class="normal">;<sp/>s++)</highlight></codeline>
<codeline lineno="249"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/>;</highlight></codeline>
<codeline lineno="250"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>((n<sp/>=<sp/>s<sp/>-<sp/>path)<sp/>><sp/><ref refid="ufs_8h_1ab347d7e5c2fdca2d28e693b2a508d76a" kindref="member">MAXNAMLEN</ref>)</highlight></codeline>
<codeline lineno="251"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>0;</highlight></codeline>
<codeline lineno="252"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//ls<sp/>=<sp/>*path<sp/>==<sp/>'?'<sp/>&&<sp/>n<sp/>==<sp/>1<sp/>&&<sp/>!*s;</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="253"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="string_8h_1ae33b18edb618c656b9b795b9fce2316c" kindref="member">memcpy</ref>(<ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>,<sp/>path,<sp/>n);</highlight></codeline>
<codeline lineno="254"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>[n]<sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="255"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(dt<sp/>!=<sp/><ref refid="ufs_8h_1a1dcee67486bc4238096ecb61e2d9ffd1" kindref="member">DT_DIR</ref>)<sp/>{</highlight></codeline>
<codeline lineno="256"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="kprintf_8h_1a20b56810edb62a6fe59917015c30848f" kindref="member">kprintf</ref>(</highlight><highlight class="stringliteral">"%s:<sp/>not<sp/>a<sp/>directory.\n"</highlight><highlight class="normal">,<sp/><ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>);</highlight></codeline>
<codeline lineno="257"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0);</highlight></codeline>
<codeline lineno="258"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="259"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>((dt<sp/>=<sp/>fsfind(<ref refid="pci_8c_1a8f8f80d37794cde9472343e4487ba3eb" kindref="member">name</ref>,<sp/>&ino,<sp/>fd))<sp/><=<sp/>0)</highlight></codeline>
<codeline lineno="260"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">break</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="261"><highlight class="normal"><sp/><sp/><sp/><sp/>path<sp/>=<sp/>s;</highlight></codeline>
<codeline lineno="262"><highlight class="normal"><sp/><sp/>}</highlight></codeline>
<codeline lineno="263"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>ino;</highlight></codeline>
<codeline lineno="264"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>dt<sp/>==<sp/><ref refid="ufs_8h_1a9973595cf6775b1b29d7274ab4c0d623" kindref="member">DT_REG</ref><sp/>?<sp/>ino<sp/>:<sp/>0;</highlight></codeline>
<codeline lineno="265"><highlight class="normal">}</highlight></codeline>
<codeline lineno="266"><highlight class="normal"></highlight></codeline>
<codeline lineno="267"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>ufs_openFile(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*<ref refid="structfile" kindref="compound">file</ref>,<sp/><ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd)<sp/>{</highlight></codeline>
<codeline lineno="268"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>tmp[2];</highlight></codeline>
<codeline lineno="269"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>ino<sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="270"><highlight class="normal"></highlight></codeline>
<codeline lineno="271"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1ad411e9a6fd040afcee6986c027d5a999" kindref="member">dmadat</ref><sp/>=<sp/>(</highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structdmadat" kindref="compound">dmadat</ref><sp/>*)<sp/><ref refid="kmalloc_8h_1a150eab2ac4ce4553e21ca10e7f441762" kindref="member">kmalloc</ref>(</highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keyword">struct</highlight><highlight class="normal"><sp/><ref refid="structdmadat" kindref="compound">dmadat</ref>));</highlight></codeline>
<codeline lineno="272"><highlight class="normal"></highlight></codeline>
<codeline lineno="273"><highlight class="normal"><sp/><sp/>ino<sp/>=<sp/><ref refid="namei_8c_1ad77c16b56493b15a0ffa0f3aedbffb71" kindref="member">lookup</ref>(<ref refid="structfile" kindref="compound">file</ref>,<sp/>fd);</highlight></codeline>
<codeline lineno="274"><highlight class="normal"></highlight></codeline>
<codeline lineno="275"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref><sp/>=<sp/>0x0;</highlight></codeline>
<codeline lineno="276"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1af6a1235d2c373b43391f4da9b1dcc0be" kindref="member">ino</ref><sp/>=<sp/>ino;</highlight></codeline>
<codeline lineno="277"><highlight class="normal"></highlight></codeline>
<codeline lineno="278"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(ino<sp/>==<sp/>0x0)<sp/>{</highlight></codeline>
<codeline lineno="279"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="kmalloc_8h_1aaa9ed6886459604cf73ccdbf6410e487" kindref="member">kfree</ref>(fd-><ref refid="structfileDescriptor_1ad411e9a6fd040afcee6986c027d5a999" kindref="member">dmadat</ref>);</highlight></codeline>
<codeline lineno="280"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(-1);</highlight></codeline>
<codeline lineno="281"><highlight class="normal"><sp/><sp/>}</highlight></codeline>
<codeline lineno="282"><highlight class="normal"></highlight></codeline>
<codeline lineno="283"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">/*<sp/>Quick<sp/>Hack<sp/>for<sp/>file<sp/>size<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="284"><highlight class="normal"><sp/><sp/>fsread(fd-><ref refid="structfileDescriptor_1af6a1235d2c373b43391f4da9b1dcc0be" kindref="member">ino</ref>,<sp/>&tmp,<sp/>1,<sp/>fd);</highlight></codeline>
<codeline lineno="285"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1a09c5cd0d4979a70b8d7098319cd00b7c" kindref="member">offset</ref><sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="286"><highlight class="normal"></highlight></codeline>
<codeline lineno="287"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">/*<sp/>Return<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="288"><highlight class="normal"><sp/><sp/>fd-><ref refid="structfileDescriptor_1aaf1c61f69cb312867bcdf95896a74bdc" kindref="member">perms</ref><sp/>=<sp/>0x1;</highlight></codeline>
<codeline lineno="289"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x1);</highlight></codeline>
<codeline lineno="290"><highlight class="normal">}</highlight></codeline>
<codeline lineno="291" refid="ufs_8c_1aeb87da3578100f42190deb78d191cf65" refkind="member"><highlight class="normal"></highlight></codeline>
<codeline lineno="292"><highlight class="normal"></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/><ref refid="ufs_8c_1aeb87da3578100f42190deb78d191cf65" kindref="member">ufs_readFile</ref>(<ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd,<sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*data,<sp/><ref refid="objgfx30_8h_1ada085051a6d9a8e00a2cb256d1af14ba" kindref="member">uInt32</ref><sp/>offset,<sp/></highlight><highlight class="keywordtype">long</highlight><highlight class="normal"><sp/>size)<sp/>{</highlight></codeline>
<codeline lineno="293"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(fsread(fd-><ref refid="structfileDescriptor_1af6a1235d2c373b43391f4da9b1dcc0be" kindref="member">ino</ref>,<sp/>data,<sp/>size,<sp/>fd));</highlight></codeline>
<codeline lineno="294"><highlight class="normal">}</highlight></codeline>
<codeline lineno="295" refid="ufs_8c_1a352e2c889644d8d992445b347d1ffe41" refkind="member"><highlight class="normal"></highlight></codeline>
<codeline lineno="296"><highlight class="normal"></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/><ref refid="ufs_8c_1a352e2c889644d8d992445b347d1ffe41" kindref="member">ufs_writeFile</ref>(<ref refid="structfileDescriptor" kindref="compound">fileDescriptor_t</ref><sp/>*fd,<sp/></highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*data,<sp/><ref refid="objgfx30_8h_1ada085051a6d9a8e00a2cb256d1af14ba" kindref="member">uInt32</ref><sp/>offset,<sp/></highlight><highlight class="keywordtype">long</highlight><highlight class="normal"><sp/>size)<sp/>{</highlight></codeline>
<codeline lineno="297"><highlight class="normal"><sp/><sp/><ref refid="kprintf_8h_1a20b56810edb62a6fe59917015c30848f" kindref="member">kprintf</ref>(</highlight><highlight class="stringliteral">"Writing<sp/>:)\n"</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="298"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x0);</highlight></codeline>
<codeline lineno="299"><highlight class="normal">}</highlight></codeline>
<codeline lineno="300"><highlight class="normal"></highlight></codeline>
<codeline lineno="301"><highlight class="normal"></highlight><highlight class="comment">/*****************************************************************************************</highlight></codeline>
<codeline lineno="302"><highlight class="comment"></highlight></codeline>
<codeline lineno="303"><highlight class="comment"><sp/>Function:<sp/>int<sp/>ufs_initialize()</highlight></codeline>
<codeline lineno="304"><highlight class="comment"></highlight></codeline>
<codeline lineno="305"><highlight class="comment"><sp/>Description:<sp/>This<sp/>will<sp/>initialize<sp/>a<sp/>mount<sp/>point<sp/>it<sp/>loads<sp/>the<sp/>BAT<sp/>and<sp/>Caches<sp/>the<sp/>rootDir</highlight></codeline>
<codeline lineno="306"><highlight class="comment"></highlight></codeline>
<codeline lineno="307"><highlight class="comment"><sp/>Notes:</highlight></codeline>
<codeline lineno="308" refid="ufs_8c_1ac2f26ec05df38049821476d41aeb1038" refkind="member"><highlight class="comment"></highlight></codeline>
<codeline lineno="309"><highlight class="comment"><sp/>*****************************************************************************************/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="310"><highlight class="normal"></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/><ref refid="ufs_8c_1ac2f26ec05df38049821476d41aeb1038" kindref="member">ufs_initialize</ref>(</highlight><highlight class="keyword">struct</highlight><highlight class="normal"><sp/><ref refid="structvfs__mountPoint" kindref="compound">vfs_mountPoint</ref><sp/>*mp)<sp/>{</highlight></codeline>
<codeline lineno="311"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">/*<sp/>Return<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="312"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x1);</highlight></codeline>
<codeline lineno="313" refid="ufs_8h_1a349e4b7ceea770cd630e0297b693d59e" refkind="member"><highlight class="normal">}</highlight></codeline>
<codeline lineno="314"><highlight class="normal"></highlight></codeline>
<codeline lineno="315"><highlight class="normal"></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/><ref refid="ufs_8c_1a349e4b7ceea770cd630e0297b693d59e" kindref="member">ufs_init</ref>()<sp/>{</highlight></codeline>
<codeline lineno="316"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">/*<sp/>Build<sp/>our<sp/>ufs<sp/>struct<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="317"><highlight class="normal"><sp/><sp/></highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structfileSystem" kindref="compound">fileSystem</ref><sp/>ufs<sp/>=<sp/>{<sp/><ref refid="fat__string_8h_1a070d2ce7b6bb7e5c05602aa8c308d0c4" kindref="member">NULL</ref>,<sp/></highlight><highlight class="comment">/*<sp/>prev<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="318"><highlight class="normal"><sp/><sp/><ref refid="fat__string_8h_1a070d2ce7b6bb7e5c05602aa8c308d0c4" kindref="member">NULL</ref>,<sp/></highlight><highlight class="comment">/*<sp/>next<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="319"><highlight class="normal"><sp/><sp/>(</highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*)<sp/><ref refid="ufs_8c_1ac2f26ec05df38049821476d41aeb1038" kindref="member">ufs_initialize</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsInitFS<sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="320"><highlight class="normal"><sp/><sp/>(</highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*)<sp/><ref refid="ufs_8c_1aeb87da3578100f42190deb78d191cf65" kindref="member">ufs_readFile</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsRead<sp/><sp/><sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="321"><highlight class="normal"><sp/><sp/>(</highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*)<sp/><ref refid="ufs_8c_1a352e2c889644d8d992445b347d1ffe41" kindref="member">ufs_writeFile</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsWrite<sp/><sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="322"><highlight class="normal"><sp/><sp/>(</highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>*)<sp/>ufs_openFile,<sp/></highlight><highlight class="comment">/*<sp/>vfsOpenFile<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="323"><highlight class="normal"><sp/><sp/><ref refid="fat__string_8h_1a070d2ce7b6bb7e5c05602aa8c308d0c4" kindref="member">NULL</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsUnlink<sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="324"><highlight class="normal"><sp/><sp/><ref refid="fat__string_8h_1a070d2ce7b6bb7e5c05602aa8c308d0c4" kindref="member">NULL</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsMakeDir<sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="325"><highlight class="normal"><sp/><sp/><ref refid="fat__string_8h_1a070d2ce7b6bb7e5c05602aa8c308d0c4" kindref="member">NULL</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsRemDir<sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="326"><highlight class="normal"><sp/><sp/><ref refid="fat__string_8h_1a070d2ce7b6bb7e5c05602aa8c308d0c4" kindref="member">NULL</ref>,<sp/></highlight><highlight class="comment">/*<sp/>vfsSync<sp/><sp/><sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="327"><highlight class="normal"><sp/><sp/>0xAA,<sp/></highlight><highlight class="comment">/*<sp/>vfsType<sp/><sp/><sp/><sp/><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="328"><highlight class="normal"><sp/><sp/>};<sp/></highlight><highlight class="comment">/*<sp/>UFS<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="329"><highlight class="normal"></highlight></codeline>
<codeline lineno="330"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(<ref refid="vfs_8c_1ad8cb9693ae7b6b9fc419efc975778338" kindref="member">vfsRegisterFS</ref>(ufs)<sp/>!=<sp/>0x0)<sp/>{</highlight></codeline>
<codeline lineno="331"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="armv6_2kpanic_8c_1adb9a182aa071791a306163d50d653deb" kindref="member">kpanic</ref>(</highlight><highlight class="stringliteral">"Unable<sp/>To<sp/>Enable<sp/>UFS"</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="332"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x1);</highlight></codeline>
<codeline lineno="333"><highlight class="normal"><sp/><sp/>}</highlight></codeline>
<codeline lineno="334"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">//dmadat<sp/>=<sp/>(struct<sp/>dmadat<sp/>*)kmalloc(sizeof(struct<sp/>dmadat));</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="335"><highlight class="normal"><sp/><sp/></highlight><highlight class="comment">/*<sp/>Return<sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="336"><highlight class="normal"><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>(0x0);</highlight></codeline>
<codeline lineno="337"><highlight class="normal">}</highlight></codeline>
<codeline lineno="338"><highlight class="normal"></highlight></codeline>
<codeline lineno="339"><highlight class="normal"></highlight><highlight class="comment">/***</highlight></codeline>
<codeline lineno="340"><highlight class="comment"><sp/>END</highlight></codeline>
<codeline lineno="341"><highlight class="comment"><sp/>***/</highlight><highlight class="normal"></highlight></codeline>
</programlisting>
<location file="C:/Dev/git/UbixOS/sys/fs/ufs/ufs.c"/>
</compounddef>
</doxygen>
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] | null | null | null | csc690-TodoApp/Base.lproj/Main.storyboard | kungsiuchun/csc690-TodoApp | dee833e090a8742f38ffa596b47b75a87372b3d1 | [
"Apache-2.0"
] | null | null | null | csc690-TodoApp/Base.lproj/Main.storyboard | kungsiuchun/csc690-TodoApp | dee833e090a8742f38ffa596b47b75a87372b3d1 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<document type="com.apple.InterfaceBuilder3.CocoaTouch.Storyboard.XIB" version="3.0" toolsVersion="14490.70" targetRuntime="iOS.CocoaTouch" propertyAccessControl="none" useAutolayout="YES" useTraitCollections="YES" useSafeAreas="YES" colorMatched="YES" initialViewController="BYZ-38-t0r">
<device id="retina5_5" orientation="portrait">
<adaptation id="fullscreen"/>
</device>
<dependencies>
<deployment identifier="iOS"/>
<plugIn identifier="com.apple.InterfaceBuilder.IBCocoaTouchPlugin" version="14490.49"/>
<capability name="Safe area layout guides" minToolsVersion="9.0"/>
<capability name="documents saved in the Xcode 8 format" minToolsVersion="8.0"/>
</dependencies>
<scenes>
<!--Home View Controller-->
<scene sceneID="tne-QT-ifu">
<objects>
<viewController id="BYZ-38-t0r" customClass="HomeViewController" customModule="csc690_TodoApp" customModuleProvider="target" sceneMemberID="viewController">
<view key="view" contentMode="scaleToFill" id="8bC-Xf-vdC">
<rect key="frame" x="0.0" y="0.0" width="414" height="736"/>
<autoresizingMask key="autoresizingMask" widthSizable="YES" heightSizable="YES"/>
<subviews>
<tableView clipsSubviews="YES" contentMode="scaleToFill" alwaysBounceVertical="YES" dataMode="prototypes" style="plain" separatorStyle="default" rowHeight="-1" estimatedRowHeight="-1" sectionHeaderHeight="28" sectionFooterHeight="28" translatesAutoresizingMaskIntoConstraints="NO" id="nMw-6H-kst">
<rect key="frame" x="0.0" y="20" width="414" height="716"/>
<color key="backgroundColor" white="1" alpha="1" colorSpace="custom" customColorSpace="genericGamma22GrayColorSpace"/>
<constraints>
<constraint firstAttribute="height" constant="716" id="PaE-JG-wSu"/>
<constraint firstAttribute="width" constant="414" id="Tnw-PS-kNe"/>
</constraints>
<navigationBar key="tableHeaderView" contentMode="scaleToFill" id="g8M-ZA-L58">
<rect key="frame" x="0.0" y="0.0" width="414" height="44"/>
<autoresizingMask key="autoresizingMask" widthSizable="YES" flexibleMaxY="YES"/>
<items>
<navigationItem title="ToDoList" id="9L0-3V-OYy">
<barButtonItem key="rightBarButtonItem" style="done" systemItem="add" id="kBI-7W-1Cx">
<connections>
<segue destination="df4-lq-fLc" kind="showDetail" identifier="" id="8Ws-OQ-nQc"/>
</connections>
</barButtonItem>
</navigationItem>
</items>
</navigationBar>
<prototypes>
<tableViewCell clipsSubviews="YES" contentMode="scaleToFill" preservesSuperviewLayoutMargins="YES" selectionStyle="default" indentationWidth="10" reuseIdentifier="TodoListCell" id="ffC-qd-yw4" customClass="TodoListCell" customModule="csc690_TodoApp" customModuleProvider="target">
<rect key="frame" x="0.0" y="72" width="414" height="44"/>
<autoresizingMask key="autoresizingMask"/>
<tableViewCellContentView key="contentView" opaque="NO" clipsSubviews="YES" multipleTouchEnabled="YES" contentMode="center" preservesSuperviewLayoutMargins="YES" insetsLayoutMarginsFromSafeArea="NO" tableViewCell="ffC-qd-yw4" id="0OL-ac-gCq">
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<autoresizingMask key="autoresizingMask"/>
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<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="Name" textAlignment="natural" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="PJD-12-Qu4">
<rect key="frame" x="20" y="0.0" width="45" height="21"/>
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<nil key="textColor"/>
<nil key="highlightedColor"/>
</label>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="Time" textAlignment="natural" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="qUX-Ay-lsN">
<rect key="frame" x="20" y="22" width="30" height="16"/>
<fontDescription key="fontDescription" type="system" pointSize="13"/>
<nil key="textColor"/>
<nil key="highlightedColor"/>
</label>
<button opaque="NO" contentMode="scaleToFill" contentHorizontalAlignment="center" contentVerticalAlignment="center" lineBreakMode="middleTruncation" translatesAutoresizingMaskIntoConstraints="NO" id="igh-8D-d46">
<rect key="frame" x="365" y="6" width="37" height="32"/>
<constraints>
<constraint firstAttribute="height" constant="32" id="50Y-5S-m5j"/>
<constraint firstAttribute="width" constant="37" id="lc6-jV-FLi"/>
</constraints>
<state key="normal" image="undone"/>
<connections>
<action selector="tapButton:" destination="ffC-qd-yw4" eventType="touchUpInside" id="v4g-o3-FKt"/>
</connections>
</button>
</subviews>
<constraints>
<constraint firstItem="igh-8D-d46" firstAttribute="leading" relation="greaterThanOrEqual" secondItem="PJD-12-Qu4" secondAttribute="trailing" constant="8" id="8sr-8m-qNZ"/>
<constraint firstItem="igh-8D-d46" firstAttribute="top" secondItem="0OL-ac-gCq" secondAttribute="top" constant="6" id="Ckw-Rl-qBf"/>
<constraint firstItem="qUX-Ay-lsN" firstAttribute="top" secondItem="PJD-12-Qu4" secondAttribute="bottom" constant="1" id="Kh7-Kq-qeh"/>
<constraint firstAttribute="trailing" secondItem="igh-8D-d46" secondAttribute="trailing" constant="12" id="me2-hC-pNe"/>
<constraint firstItem="igh-8D-d46" firstAttribute="leading" relation="greaterThanOrEqual" secondItem="qUX-Ay-lsN" secondAttribute="trailing" constant="8" id="nCX-r6-9jl"/>
<constraint firstItem="PJD-12-Qu4" firstAttribute="top" secondItem="0OL-ac-gCq" secondAttribute="top" id="qs7-ih-OnA"/>
<constraint firstItem="qUX-Ay-lsN" firstAttribute="leading" secondItem="0OL-ac-gCq" secondAttribute="leading" constant="20" id="ywL-SE-LAS"/>
<constraint firstItem="PJD-12-Qu4" firstAttribute="leading" secondItem="0OL-ac-gCq" secondAttribute="leading" constant="20" id="z9J-GF-t3h"/>
</constraints>
</tableViewCellContentView>
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<outlet property="title" destination="PJD-12-Qu4" id="Uzo-Vv-ewv"/>
<segue destination="df4-lq-fLc" kind="show" identifier="edit" id="dof-LM-Mc7"/>
</connections>
</tableViewCell>
</prototypes>
</tableView>
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<color key="backgroundColor" red="1" green="1" blue="1" alpha="1" colorSpace="custom" customColorSpace="sRGB"/>
<constraints>
<constraint firstItem="nMw-6H-kst" firstAttribute="top" secondItem="8bC-Xf-vdC" secondAttribute="top" constant="20" id="SSe-Sf-szF"/>
<constraint firstItem="nMw-6H-kst" firstAttribute="leading" secondItem="6Tk-OE-BBY" secondAttribute="leading" id="nG9-bA-Na9"/>
<constraint firstItem="nMw-6H-kst" firstAttribute="trailing" secondItem="6Tk-OE-BBY" secondAttribute="trailing" id="u2z-Va-bJo"/>
</constraints>
<viewLayoutGuide key="safeArea" id="6Tk-OE-BBY"/>
</view>
<navigationItem key="navigationItem" id="2Dt-VO-hKT">
<barButtonItem key="rightBarButtonItem" style="plain" systemItem="add" id="t7P-1v-ikb"/>
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<connections>
<outlet property="tableView" destination="nMw-6H-kst" id="En9-98-Pr8"/>
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</viewController>
<placeholder placeholderIdentifier="IBFirstResponder" id="dkx-z0-nzr" sceneMemberID="firstResponder"/>
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<point key="canvasLocation" x="1043.4782608695652" y="132.06521739130434"/>
</scene>
<!--New Task View Controller-->
<scene sceneID="xtb-9V-WMU">
<objects>
<viewController id="df4-lq-fLc" customClass="NewTaskViewController" customModule="csc690_TodoApp" customModuleProvider="target" sceneMemberID="viewController">
<view key="view" contentMode="scaleToFill" id="YQh-Oi-R77">
<rect key="frame" x="0.0" y="0.0" width="414" height="736"/>
<autoresizingMask key="autoresizingMask" widthSizable="YES" heightSizable="YES"/>
<subviews>
<textField opaque="NO" contentMode="scaleToFill" contentHorizontalAlignment="left" contentVerticalAlignment="center" borderStyle="roundedRect" textAlignment="natural" minimumFontSize="17" translatesAutoresizingMaskIntoConstraints="NO" id="ybG-2G-8fH">
<rect key="frame" x="30" y="125" width="364" height="30"/>
<constraints>
<constraint firstAttribute="width" constant="364" id="aLN-gf-w6Q"/>
<constraint firstAttribute="height" constant="30" id="cg9-c6-0xv"/>
</constraints>
<nil key="textColor"/>
<fontDescription key="fontDescription" type="system" pointSize="14"/>
<textInputTraits key="textInputTraits"/>
</textField>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="New Task" textAlignment="natural" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="eqW-YM-fSj">
<rect key="frame" x="165.33333333333334" y="61" width="83.666666666666657" height="24"/>
<fontDescription key="fontDescription" type="system" pointSize="20"/>
<nil key="textColor"/>
<nil key="highlightedColor"/>
</label>
<button opaque="NO" contentMode="scaleToFill" contentHorizontalAlignment="center" contentVerticalAlignment="center" buttonType="roundedRect" lineBreakMode="middleTruncation" translatesAutoresizingMaskIntoConstraints="NO" id="hPv-dY-j0R">
<rect key="frame" x="179.66666666666666" y="266" width="55" height="33"/>
<fontDescription key="fontDescription" type="system" pointSize="17"/>
<state key="normal" title="Submit"/>
<connections>
<action selector="onSubmit:" destination="df4-lq-fLc" eventType="touchUpInside" id="y9R-5m-bx4"/>
</connections>
</button>
<textField opaque="NO" contentMode="scaleToFill" contentHorizontalAlignment="left" contentVerticalAlignment="center" borderStyle="roundedRect" textAlignment="natural" minimumFontSize="17" translatesAutoresizingMaskIntoConstraints="NO" id="6oI-Eu-vn1">
<rect key="frame" x="30" y="178" width="364" height="30"/>
<constraints>
<constraint firstAttribute="width" constant="364" id="KjM-hb-3IP"/>
<constraint firstAttribute="height" constant="30" id="aK7-M3-VnK"/>
</constraints>
<nil key="textColor"/>
<fontDescription key="fontDescription" type="system" pointSize="14"/>
<textInputTraits key="textInputTraits"/>
</textField>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="Due Date" textAlignment="natural" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="Gi5-Uk-3dg">
<rect key="frame" x="30" y="156" width="72" height="21"/>
<fontDescription key="fontDescription" type="system" pointSize="17"/>
<nil key="textColor"/>
<nil key="highlightedColor"/>
</label>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="Name" textAlignment="natural" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="FJa-To-ba7">
<rect key="frame" x="30" y="96" width="45" height="21"/>
<fontDescription key="fontDescription" type="system" pointSize="17"/>
<nil key="textColor"/>
<nil key="highlightedColor"/>
</label>
</subviews>
<color key="backgroundColor" white="1" alpha="1" colorSpace="custom" customColorSpace="genericGamma22GrayColorSpace"/>
<constraints>
<constraint firstItem="hPv-dY-j0R" firstAttribute="top" secondItem="ybG-2G-8fH" secondAttribute="bottom" constant="111" id="8f5-sN-DUe"/>
<constraint firstItem="eqW-YM-fSj" firstAttribute="centerX" secondItem="YQh-Oi-R77" secondAttribute="centerX" id="Be6-v7-zOr"/>
<constraint firstItem="6oI-Eu-vn1" firstAttribute="leading" secondItem="ZT5-ps-wgw" secondAttribute="leading" constant="30" id="CvR-t1-pQS"/>
<constraint firstItem="Gi5-Uk-3dg" firstAttribute="leading" secondItem="ZT5-ps-wgw" secondAttribute="leading" constant="30" id="DDN-Mp-aw4"/>
<constraint firstItem="ZT5-ps-wgw" firstAttribute="trailing" secondItem="6oI-Eu-vn1" secondAttribute="trailing" constant="20" id="H9W-UK-aOA"/>
<constraint firstItem="ybG-2G-8fH" firstAttribute="leading" secondItem="ZT5-ps-wgw" secondAttribute="leading" constant="30" id="Sk8-KI-Lst"/>
<constraint firstItem="eqW-YM-fSj" firstAttribute="top" secondItem="ZT5-ps-wgw" secondAttribute="top" constant="41" id="V8b-mI-gB3"/>
<constraint firstItem="hPv-dY-j0R" firstAttribute="centerX" secondItem="YQh-Oi-R77" secondAttribute="centerX" id="XW5-PQ-wDZ"/>
<constraint firstItem="ZT5-ps-wgw" firstAttribute="trailing" relation="greaterThanOrEqual" secondItem="Gi5-Uk-3dg" secondAttribute="trailing" constant="8" id="km7-RB-17A"/>
<constraint firstItem="ZT5-ps-wgw" firstAttribute="trailing" relation="greaterThanOrEqual" secondItem="FJa-To-ba7" secondAttribute="trailing" constant="8" id="lTG-bY-2yz"/>
<constraint firstItem="FJa-To-ba7" firstAttribute="leading" secondItem="ZT5-ps-wgw" secondAttribute="leading" constant="30" id="no9-jz-4Kw"/>
<constraint firstItem="FJa-To-ba7" firstAttribute="top" secondItem="ZT5-ps-wgw" secondAttribute="top" constant="76" id="nqx-4B-Pzh"/>
<constraint firstItem="ZT5-ps-wgw" firstAttribute="trailing" secondItem="ybG-2G-8fH" secondAttribute="trailing" constant="20" id="oqv-Zi-6iR"/>
<constraint firstItem="Gi5-Uk-3dg" firstAttribute="top" secondItem="ybG-2G-8fH" secondAttribute="bottom" constant="1" id="sq7-EZ-r5c"/>
<constraint firstItem="6oI-Eu-vn1" firstAttribute="top" secondItem="ybG-2G-8fH" secondAttribute="bottom" constant="23" id="ugr-2k-9ja"/>
<constraint firstItem="ybG-2G-8fH" firstAttribute="top" secondItem="eqW-YM-fSj" secondAttribute="bottom" constant="40" id="vXV-ZB-3QF"/>
</constraints>
<viewLayoutGuide key="safeArea" id="ZT5-ps-wgw"/>
</view>
<connections>
<outlet property="dateField" destination="6oI-Eu-vn1" id="aAM-gu-GH5"/>
<outlet property="name" destination="eqW-YM-fSj" id="d45-4g-uCq"/>
<outlet property="newTask" destination="ybG-2G-8fH" id="cha-Y0-yF4"/>
</connections>
</viewController>
<placeholder placeholderIdentifier="IBFirstResponder" id="fra-Ge-Bwu" userLabel="First Responder" sceneMemberID="firstResponder"/>
</objects>
<point key="canvasLocation" x="1838" y="132"/>
</scene>
</scenes>
<resources>
<image name="undone" width="512" height="512"/>
</resources>
<inferredMetricsTieBreakers>
<segue reference="dof-LM-Mc7"/>
</inferredMetricsTieBreakers>
</document>
| 98.995169 | 368 | 0.534501 |
c9dd2c65ab5e1797fcc07de4d106cd9c05b7085f | 1,219 | xml | XML | handlers/basecamp_project_todolist_delete_v1/process/node.xml | kineticdata/peripherals-basecamp | 1f7a4523807597f037d8a8defda2ec74e773beba | [
"MIT"
] | null | null | null | handlers/basecamp_project_todolist_delete_v1/process/node.xml | kineticdata/peripherals-basecamp | 1f7a4523807597f037d8a8defda2ec74e773beba | [
"MIT"
] | null | null | null | handlers/basecamp_project_todolist_delete_v1/process/node.xml | kineticdata/peripherals-basecamp | 1f7a4523807597f037d8a8defda2ec74e773beba | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<taskDefinition id="basecamp_project_todolist_delete" name="Basecamp Project TodoList Delete"
schema_version="1.0" version="1">
<author>support@kineticdata.com</author>
<description>Delete a todolist from a project in Basecamp.</description>
<helpurl></helpurl>
<visible>true</visible>
<deferrable>false</deferrable>
<parameters>
<parameter id="project_name" label="Current Project Name" required="true" tooltip="The name of the project you wish to delete the todo list from." />
<parameter id="todolist_name" label="Todo List Name" required="true" tooltip="The name of the todo list you wish to delete." />
</parameters>
<handler name="basecamp_project_todolist_delete" version="1">
<infos>
<info name="username"><%= @info['username'] %></info>
<info name="password"><%= @info['password'] %></info>
<info name="user_id"><%= @info['user_id'] %></info>
</infos>
<parameters>
<parameter name="project_name"><%= @parameters['project_name'] %></parameter>
<parameter name="todolist_name"><%= @parameters['todolist_name'] %></parameter>
</parameters>
</handler>
<results format="xml" />
</taskDefinition>
| 46.884615 | 154 | 0.699754 |
79f70e40c3622ab5202b8b1cc4cffb88efae6202 | 5,585 | xml | XML | joss.01063/10.21105.joss.01063.jats.xml | xuanxu/joss-papers | d895663b3459001c3b5785560bcca7ca21e729ce | [
"CC-BY-4.0"
] | null | null | null | joss.01063/10.21105.joss.01063.jats.xml | xuanxu/joss-papers | d895663b3459001c3b5785560bcca7ca21e729ce | [
"CC-BY-4.0"
] | null | null | null | joss.01063/10.21105.joss.01063.jats.xml | xuanxu/joss-papers | d895663b3459001c3b5785560bcca7ca21e729ce | [
"CC-BY-4.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8" ?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN"
"JATS-publishing1.dtd">
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="1.2" article-type="other">
<front>
<journal-meta>
<journal-id></journal-id>
<journal-title-group>
<journal-title>Journal of Open Source Software</journal-title>
<abbrev-journal-title>JOSS</abbrev-journal-title>
</journal-title-group>
<issn publication-format="electronic">2475-9066</issn>
<publisher>
<publisher-name>Open Journals</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="publisher-id">1063</article-id>
<article-id pub-id-type="doi">10.21105/joss.01063</article-id>
<title-group>
<article-title>3D ultrasound file reading and coordinate
transformations</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<contrib-id contrib-id-type="orcid">0000-0002-0764-5413</contrib-id>
<string-name>Pádraig T. Looney</string-name>
<xref ref-type="aff" rid="aff-1"/>
</contrib>
<contrib contrib-type="author">
<contrib-id contrib-id-type="orcid">0000-0002-2809-8084</contrib-id>
<string-name>Gordon N. Stevenson</string-name>
<xref ref-type="aff" rid="aff-2"/>
</contrib>
<contrib contrib-type="author">
<contrib-id contrib-id-type="orcid">0000-0002-0648-7433</contrib-id>
<string-name>Sally L. Collins</string-name>
<xref ref-type="aff" rid="aff-1"/>
<xref ref-type="aff" rid="aff-3"/>
</contrib>
<aff id="aff-1">
<institution-wrap>
<institution>Nuffield Department of Obstetrics and Gynaecology,
University of Oxford,Level 3, Women’s Centre, John Radcliffe Hospital,
Oxford</institution>
</institution-wrap>
</aff>
<aff id="aff-2">
<institution-wrap>
<institution>School of Womens and Childrens Health, University of New
South Wales, Randwick, NSW, Australia</institution>
</institution-wrap>
</aff>
<aff id="aff-3">
<institution-wrap>
<institution>Fetal Medicine Unit, The Womens Centre, John Radcliffe
Hospital Oxford</institution>
</institution-wrap>
</aff>
</contrib-group>
<pub-date date-type="pub" publication-format="electronic" iso-8601-date="2016-02-14">
<day>14</day>
<month>2</month>
<year>2016</year>
</pub-date>
<volume>4</volume>
<issue>33</issue>
<fpage>1063</fpage>
<permissions>
<copyright-statement>Authors of papers retain copyright and release the
work under a Creative Commons Attribution 4.0 International License (CC
BY 4.0)</copyright-statement>
<copyright-year>2021</copyright-year>
<copyright-holder>The article authors</copyright-holder>
<license license-type="open-access" xlink:href="https://creativecommons.org/licenses/by/4.0/">
<license-p>Authors of papers retain copyright and release the work under
a Creative Commons Attribution 4.0 International License (CC BY
4.0)</license-p>
</license>
</permissions>
<kwd-group kwd-group-type="author">
<kwd>ITK</kwd>
<kwd>3D Ultrasound</kwd>
</kwd-group>
</article-meta>
</front>
<body>
<sec id="summary">
<title>Summary</title>
<p>The Kretzfile format is used to store 3D ultrasound data from GE
Voluson ultrasound scanners. The geometry used in these files is a
toroidal coordinate system. Cartesian coordinates are required to
allow application of advanced image libraries like ITK and
scikit-image.
We present ITK transformation and utilities to convert Kretzfiles to
cartesian coordinates. Previous work
(<xref alt="SlicerHeart, 2017" rid="ref-SlicerHeart" ref-type="bibr">SlicerHeart,
2017</xref>) has enabled the reading of kretz files and approximate
coordinate transformations. This work will enable medical imaging
researchers to investigate clinically 3D ultrasound.</p>
</sec>
<sec id="tests">
<title>Tests</title>
<p>There are four tests included. A sample KretzFile is downloaded to
the test directory and is used in the first three tests. The first
test runs the executable KretzFileWriter and writes the image data out
to a Nifti format where the coordinates are in toroidal format. The
second test runs the executable KretzConverter to output the image
data to the cartesian coordinates with a voxel spacing of 0.6mm. The
third test runs the executable KretzFileWriter to convert the output
from the second test back into the toroidal coordinate system and
saves the resulting image in Nifti format. These executables will
allow researchers to analyes 3D ultrasound data in uncompressed
Kretzfile format. By allowing the mapping back and forth from the
toroidal coordinate system analysis can be performed in either
coordinate system.</p>
<fig>
<caption><p>The toroidal planes through the volume are shown on the
top row. The cartesian planes are shown on the bottom
row.</p></caption>
<graphic mimetype="image" mime-subtype="png" xlink:href="docs/Toroidal_Cartesian.png" xlink:title="" />
</fig>
</sec>
</body>
<back>
<ref-list>
<ref-list>
<ref id="ref-SlicerHeart">
<element-citation publication-type="webpage">
<person-group person-group-type="author">
<name><surname>SlicerHeart</surname></name>
</person-group>
<article-title>3D slicer extension for cardiac analysis</article-title>
<year iso-8601-date="2017">2017</year>
<date-in-citation content-type="access-date"><year iso-8601-date="2018-02-27">2018</year><month>02</month><day>27</day></date-in-citation>
<uri>https://github.com/SlicerHeart/SlicerHeart</uri>
</element-citation>
</ref>
</ref-list>
</ref-list>
</back>
</article>
| 39.055944 | 146 | 0.740018 |
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"MIT"
] | null | null | null | iOS-Redux-study/Views/HomeViewController.storyboard | natmark/iOS-Redux-study | 791222ba397b1aa9c89e2b97f24d3e352f2481c7 | [
"MIT"
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<document type="com.apple.InterfaceBuilder3.CocoaTouch.Storyboard.XIB" version="3.0" toolsVersion="13771" targetRuntime="iOS.CocoaTouch" propertyAccessControl="none" useAutolayout="YES" useTraitCollections="YES" useSafeAreas="YES" colorMatched="YES" initialViewController="0Jp-jI-NzO">
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{{- printf "<?xml version=\"1.0\" encoding=\"utf-8\" standalone=\"yes\"?>" | safeHTML }}
{{/* google drive image */}}
{{ $gphoto := `(<img src="(https:\/\/drive\.google\.com\/open.+id=([^\"]+))".*alt="google-([^\"]+)"\s*(\/)?>)` }}
{{ $newgphoto := `
<figure class="gphoto-media">
<img class="gphoto-media" src="https://drive.google.com/uc?export=view&id=${3}" alt="${4}" style="max-width: 100%;"/>
<figcaption>
<center class="caption-text">${4}</center>
</figcaption>
</figure>
` }}
{{/* normal image */}}
{{ $nphoto := `(<img src="([^\"]+)".*alt="([^\"]+)"\s*(\/)?>)` }}
{{ $newnphoto := `
<figure class="gphoto-media">
<img src="${2}" alt="${3}" style="max-width: 100%;"/>
<figcaption>
<center class="caption-text">${3}</center>
</figcaption>
</figure>
` }}
{{ $brs := `(?ms:<br>)|(?ms:<br\s*?\/\s*?>)|(?ms:\n+)` }}
{{ $clean := ` ` }}
{{ $codes := `(?ms:(<div class="highlight">\s*?<pre.*?<\/code>\s*?<\/pre>\s*?<\/div>)|(<pre>\s*?<code>.*<\/code>\s*?<\/pre>))` }}
{{ $tablecodes := `(?ms:<div class="highlight">\s*?<div.*?<table.*?<\/table>\s*?<\/div>\s*?<\/div>)` }}
{{ $nocode := `<div style="border: 1px solid #888888;">${1}</div>` }}
{{ $yts := `(?ms:<div class="mb4".*?<iframe.*?<\/iframe>\s*?<\/div>)` }}
{{ $iframes := `(?ms:<iframe.*?<\/iframe>)` }}
{{ $footnotes := `(?ms:(<a href="#fnref.*?<\/a>)|(<sup id="fnref.*?<\/sup>))` }}
{{ $comments := `(?ms:<!--.*?-->)` }}
{{/* regexp end */}}
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<channel>
<title>{{ if eq .Title .Site.Title }}{{ .Site.Title }}{{ else }}{{ with .Title }}{{.}} on {{ end }}{{ .Site.Title }}{{ end }}</title>
<link>{{ .Permalink }}</link>
<description>Recent content {{ if ne .Title .Site.Title }}{{ with .Title }}in {{.}} {{ end }}{{ end }}on {{ .Site.Title }}</description>
<generator>Hugo -- gohugo.io</generator>{{ with .Site.LanguageCode }}
<language>{{.}}</language>{{end}}{{ with .Site.Author.email }}
<managingEditor>{{.}}{{ with $.Site.Author.name }} ({{.}}){{end}}</managingEditor>{{end}}{{ with .Site.Author.email }}
<webMaster>{{.}}{{ with $.Site.Author.name }} ({{.}}){{end}}</webMaster>{{end}}{{ with .Site.Copyright }}
<copyright>{{.}}</copyright>{{end}}{{ if not .Date.IsZero }}
<lastBuildDate>{{ .Date.Format "Mon, 02 Jan 2006 15:04:05 -0700" | safeHTML }}</lastBuildDate>{{ end }}
{{ with .OutputFormats.Get "RSS" }}
{{ printf "<atom:link href=%q rel=\"self\" type=%q />" .Permalink .MediaType | safeHTML }}
{{ end }}
{{ range .Site.RegularPages }}
<item>
<title>{{ .Title }}</title>
<link>{{ .Permalink }}</link>
<pubDate>{{ .Date.Format "Mon, 02 Jan 2006 15:04:05 -0700" | safeHTML }}</pubDate>
{{ with .Site.Author.email }}<author>{{.}}{{ with $.Site.Author.name }} ({{.}}){{end}}</author>{{end}}
<guid>{{ .Permalink }}</guid>
<description>
{{ "<![CDATA[" | safeHTML }}
{{ .Summary | replaceRE $gphoto $newgphoto | replaceRE $nphoto $newnphoto | replaceRE $comments $clean | replaceRE $brs $clean | safeHTML }}
{{ if and (isset .Params "image") (not (eq .Params.image "")) }}
<p><a href="{{ .Permalink | absURL }}"><img src="{{ .Params.image | absURL }}" style="max-width: 100%;"/></a></p>
{{ else }}
<p><a href="{{ .Permalink | absURL }}"><img src="{{ .Site.BaseURL }}/img/default-header-img.jpg" style="max-width: 100%;"/></a></p>
{{ end }}
<p><a href="{{ .Permalink | absURL }}">Visit website to read the full article</a></p>
{{ .Content | replaceRE $gphoto $newgphoto | replaceRE $nphoto $newnphoto | replaceRE $codes $nocode | replaceRE $tablecodes $nocode | replaceRE $yts $clean | replaceRE $iframes $clean | replaceRE $footnotes $clean | replaceRE $comments $clean | replaceRE $brs $clean | safeHTML }}
{{ "]]>" | safeHTML }}
</description>
</item>
{{ end }}
</channel>
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e01ead0389d77e96463a277dcb8b64bfea5793b2 | 552 | xml | XML | .idea/libraries/Maven__org_openjdk_jcstress_jcstress_core_0_5.xml | marcosdelgado0408/programacao_concorrente | 8ea9a939e21395c15ce6a40195fcefad21a49e19 | [
"MIT"
] | null | null | null | .idea/libraries/Maven__org_openjdk_jcstress_jcstress_core_0_5.xml | marcosdelgado0408/programacao_concorrente | 8ea9a939e21395c15ce6a40195fcefad21a49e19 | [
"MIT"
] | null | null | null | .idea/libraries/Maven__org_openjdk_jcstress_jcstress_core_0_5.xml | marcosdelgado0408/programacao_concorrente | 8ea9a939e21395c15ce6a40195fcefad21a49e19 | [
"MIT"
] | null | null | null | <component name="libraryTable">
<library name="Maven: org.openjdk.jcstress:jcstress-core:0.5">
<CLASSES>
<root url="jar://$MAVEN_REPOSITORY$/org/openjdk/jcstress/jcstress-core/0.5/jcstress-core-0.5.jar!/" />
</CLASSES>
<JAVADOC>
<root url="jar://$MAVEN_REPOSITORY$/org/openjdk/jcstress/jcstress-core/0.5/jcstress-core-0.5-javadoc.jar!/" />
</JAVADOC>
<SOURCES>
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</SOURCES>
</library>
</component> | 42.461538 | 116 | 0.67029 |
0c9f1d809784239c587c3976dcb16804cc65f697 | 6,259 | xml | XML | src/main/resources/conf/app-resources.xml | JesonZy/JACARRICHAN | 28f8900cc67739e1d1fc416435a8f7adea8e8c8b | [
"Apache-2.0"
] | null | null | null | src/main/resources/conf/app-resources.xml | JesonZy/JACARRICHAN | 28f8900cc67739e1d1fc416435a8f7adea8e8c8b | [
"Apache-2.0"
] | null | null | null | src/main/resources/conf/app-resources.xml | JesonZy/JACARRICHAN | 28f8900cc67739e1d1fc416435a8f7adea8e8c8b | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<beans xmlns="http://www.springframework.org/schema/beans"
xmlns:tx="http://www.springframework.org/schema/tx" xmlns:security="http://www.springframework.org/schema/security"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:aop="http://www.springframework.org/schema/aop"
xsi:schemaLocation="http://www.springframework.org/schema/beans http://www.springframework.org/schema/beans/spring-beans-3.0.xsd
http://www.springframework.org/schema/security http://www.springframework.org/schema/security/spring-security-3.0.xsd
http://www.springframework.org/schema/tx http://www.springframework.org/schema/tx/spring-tx-3.0.xsd
http://www.springframework.org/schema/aop http://www.springframework.org/schema/aop/spring-aop-3.0.xsd">
<bean id="sitemeshFilterBean" class="com.opensymphony.sitemesh.webapp.SiteMeshFilter" />
<bean id="appUtil" class="com.palmelf.core.util.AppUtil" />
<bean id="propertyConfigurer"
class="org.springframework.beans.factory.config.PropertyPlaceholderConfigurer">
<property name="locations">
<list>
<value>classpath:conf/jdbc.properties</value>
</list>
</property>
</bean>
<bean id="dataSource" class="org.apache.commons.dbcp.BasicDataSource"
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<property name="driverClassName" value="${jdbc.driverClassName}" />
<property name="url" value="${jdbc.url}" />
<property name="username" value="${jdbc.username}" />
<property name="password" value="${jdbc.password}" />
<property name="maxActive" value="100" />
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<property name="poolPreparedStatements" value="true" />
<property name="defaultAutoCommit" value="true" />
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详情请看: http://code.google.com/p/rapid-framework/wiki/log4jdbc 如oracle示例: 原来的sql:
select * from user where birth_date = ? and username = ? and age > ? 转换后sql:
select * from user where birth_date = to_date('2010-08-13','yyyy-mm-dd')
and username = 'badqiu' and age > 20 -->
<!--
<bean id="log4jdbcInterceptor" class="net.sf.log4jdbc.DataSourceSpyInterceptor" />
<bean id="dataSourceLog4jdbcAutoProxyCreator"
class="org.springframework.aop.framework.autoproxy.BeanNameAutoProxyCreator">
<property name="interceptorNames">
<list>
<value>log4jdbcInterceptor</value>
</list>
</property>
<property name="beanNames">
<list>
<value>dataSource</value>
</list>
</property>
</bean>
-->
<bean id="jdbcTemplate" class="org.springframework.jdbc.core.JdbcTemplate">
<property name="dataSource" ref="dataSource" />
</bean>
<bean id="sessionFactory"
class="org.springframework.orm.hibernate3.annotation.AnnotationSessionFactoryBean">
<property name="dataSource" ref="dataSource" />
<property name="mappingLocations">
<list>
<value>classpath:jbpm.repository.hbm.xml</value>
<value>classpath:jbpm.execution.hbm.xml</value>
<value>classpath:jbpm.history.hbm.xml</value>
<value>classpath:jbpm.task.hbm.xml</value>
<value>classpath:jbpm.identity.hbm.xml</value>
</list>
</property>
<property name="packagesToScan">
<list>
<value>com.palmelf.eoffice.model</value>
</list>
</property>
<property name="hibernateProperties">
<props>
<prop key="connection.useUnicode">true</prop>
<prop key="connection.characterEncoding">utf-8</prop>
<prop key="hibernate.dialect">${hibernate.dialect}</prop>
<prop key="hibernate.show_sql">${hibernate.show_sql}</prop>
<prop key="hibernate.jdbc.batch_size">20</prop>
<prop key="hibernate.jdbc.fetch_size">20</prop>
<prop key="hibernate.cache.provider_class">org.hibernate.cache.EhCacheProvider</prop>
<prop key="net.sf.ehcache.configurationResourceName">conf/ehcache.xml</prop>
<prop key="hibernate.cache.use_second_level_cache">true</prop>
<!-- -->
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<bean id="messageSource"
class="org.springframework.context.support.ReloadableResourceBundleMessageSource">
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<property name="basenames">
<list>
<value>classpath:message_zh_CN</value>
</list>
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<bean id="velocityEngine"
class="org.springframework.ui.velocity.VelocityEngineFactoryBean">
<property name="resourceLoaderPath" value="classpath:velocity/" />
<property name="velocityProperties">
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<prop key="input.encoding">UTF-8</prop>
<prop key="output.encoding">UTF-8</prop>
<prop key="runtime.log.error.stacktrace">true</prop>
<prop key="runtime.log.invalid.reference">true</prop>
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</property>
</bean>
<bean id="flowVelocityEngine" class="com.palmelf.core.jbpm.FlowVelocityEngine">
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<property name="velocityProperties">
<props>
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<prop key="output.encoding">UTF-8</prop>
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<prop key="resource.loader">file</prop>
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</bean>
<!-- =================================================================== -->
<bean id="mailEngine" class="com.palmelf.core.engine.MailEngine">
<property name="velocityEngine" ref="velocityEngine" />
<property name="mailSender" ref="mailSender" />
<property name="from" value="${mail.from}" />
</bean>
<bean id="mailSender" class="org.springframework.mail.javamail.JavaMailSenderImpl">
<property name="host" value="${mail.host}" />
<property name="username" value="${mail.username}" />
<property name="password" value="${mail.password}" />
<property name="defaultEncoding" value="${mail.defaultEncoding}" />
<property name="javaMailProperties">
<props>
<prop key="mail.smtp.auth">true</prop>
</props>
</property>
</bean>
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a2298b4e027456d8c0c6d6ff087baf6726e885c9 | 135,161 | xml | XML | ead/FA011.xml | helrond/data | 3744539267f1cda3d228b74997229df1b4a87870 | [
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<ead xmlns="urn:isbn:1-931666-22-9" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="urn:isbn:1-931666-22-9 http://www.loc.gov/ead/ead.xsd"><eadheader countryencoding="iso3166-1" dateencoding="iso8601" langencoding="iso639-2b" repositoryencoding="iso15511"><eadid>FA011.xml</eadid><filedesc><titlestmt><titleproper type="filing">Rockefeller (Nelson A.) personal papers, Possessions, Series K</titleproper><titleproper>A Guide to the Nelson A. Rockefeller personal papers, Possessions, Series K <num>FA011</num></titleproper><author>Amy R. Fitch</author></titlestmt><publicationstmt><publisher>Rockefeller Archive Center</publisher><address><addressline>15 Dayton Avenue</addressline><addressline>Sleepy Hollow 10591</addressline><addressline>Telephone: 914-631-4505</addressline><addressline>Fax Number: 914-631-6017</addressline><addressline>archive@rockarch.org</addressline><addressline>URL: <extptr xlink:href="http://www.rockarch.org" xlink:show="new" xlink:title="http://www.rockarch.org" xlink:type="simple"/></addressline></address></publicationstmt></filedesc><profiledesc><creation>This finding aid was produced using ArchivesSpace on <date>2022-03-01 01:51:23 -0500</date>.</creation><langusage>Description is written in: <language langcode="eng" scriptcode="Latn">English, Latin script</language>.</langusage><descrules>Describing Archives: A Content Standard</descrules></profiledesc></eadheader><archdesc level="series">
<did>
<repository>
<corpname>Rockefeller Archive Center</corpname>
</repository>
<unittitle>Nelson A. Rockefeller personal papers, Possessions, Series K</unittitle>
<origination label="Creator">
<persname role="aut" source="naf">Rockefeller, Nelson A. (Nelson Aldrich) (1908-1979)</persname>
</origination>
<unitid>FA011</unitid>
<physdesc altrender="whole">
<extent altrender="materialtype spaceoccupied">7.98 Cubic Feet</extent>
<extent altrender="carrier">21 letter document boxes</extent>
</physdesc>
<unitdate datechar="creation" normal="1909/1976" type="inclusive">1909-1976</unitdate>
<langmaterial>
<language langcode="eng">English</language>
. </langmaterial>
</did>
<accessrestrict id="a3ba4cb8f250e186ff8e99478e9e8a51">
<head>Conditions Governing Access</head>
<p>Open for research with select materials restricted as noted. Brittle or damaged items are available at the discretion of RAC. Material in the Rockefeller family collections that provides the names, correspondence, or activities of living members of the Rockefeller family, and/or documents the net wealth of any Rockefeller family members, is restricted from access. Researchers interested in accessing digital media (floppy disks, CDs, DVDs, etc.) or audiovisual material (audio cassettes, VHS, etc.) in this collection must use an access surrogate. The original items may not be accessed because of preservation concerns. To request an access surrogate be made, or if you are unsure if there is an access surrogate, please contact an archivist.</p> </accessrestrict>
<userestrict id="e3b06de61a033033911c4eb4ba8d710f">
<head>Conditions Governing Use</head>
<p>The Rockefeller Archive Center has title, copyright, and literary rights in the collection, in so far as it holds them, and has authority to grant permission to cite and publish archival material from the collection.</p> </userestrict>
<scopecontent id="83a12d90441421462dc3be49721ba380">
<head>Scope and Contents</head>
<p>This series comprises files about broad categories of items owned by Nelson A. Rockefeller, ranging from his automobiles and boats to his porcelains and honorary degrees. Researchers interested in his china, porcelain, and glass collections will also want to review series C on his Art collection.</p><p>Additionally, there are 10 boxes containing documentation on his real estate holdings in New York City, as well as general information regarding the Rockefeller family estate in Pocantico Hills, New York. Of special significance among the real estate files are 4 boxes on his Fifth Avenue apartment that date from 1934 to 1974. The earliest of this material includes correspondence about the interior design and furnishings by Parisian interior architect Jean-Michel Frank and Swiss sculptors Alberto and Diego Giacometti. </p><p>There is also information on the offices Nelson Rockefeller established on the property he already owned at 22 West 55th Street in Manhattan, which served as the New York City Office of the Governor. He maintained this office during his 15-year tenure as Governor of New York, becoming one of the first governors to have a permanent office in New York City in addition to the executive chamber in the New York State Capitol in Albany.</p><p>The folders in Box 12 regarding photographs are correspondence and billing information about specific photographic shoots or storage. Actual photographs of Nelson Rockefeller can be found in the associated NAR photograph collection.</p> </scopecontent>
<arrangement id="c0927ddbfa4308f532d6cac5497be24d">
<head>Arrangement</head>
<p>Arranged alphabetically by subject matter.</p> </arrangement>
<dsc><c id="90b1864802fce532ea162de8eb5b919e" level="file"><did><unittitle>Automobiles, general</unittitle><unitdate datechar="creation" normal="1935/1954" type="inclusive">1935-1954</unitdate><container id="c1d6fa0b99db4a1af244d68fe2734bd6" label="mixed materials" type="box">1</container><container id="d648e000ab833c93867aba30849a158e" parent="c1d6fa0b99db4a1af244d68fe2734bd6" type="folder">1</container></did></c><c id="06ab16835961953627c96d447e86a5fb" level="file"><did><unittitle>Automobiles, general</unittitle><unitdate datechar="creation" normal="1955/1971" type="inclusive">1955-1971</unitdate><container id="4e88e42376319ebf5e690a9a6fa73b25" label="mixed materials" type="box">1</container><container id="06d8b9be0181249047c65b3c6c35cd19" parent="4e88e42376319ebf5e690a9a6fa73b25" type="folder">2</container></did></c><c id="e689b3a74584904baf301711b8f1cf39" level="file"><did><unittitle>Automobiles, general</unittitle><unitdate datechar="creation" normal="1955/1971" type="inclusive">1955-1971</unitdate><container id="88afe9f9179398cff101bed368c523d7" label="mixed materials" type="box">1</container><container id="88d56e7fd3364bd861abe842f2142800" parent="88afe9f9179398cff101bed368c523d7" type="folder">2a</container></did><accessrestrict id="7af24058b69a5bb4b0f3aef56defdf1f"><head>Conditions Governing Access note</head><p>Restricted material</p></accessrestrict></c><c id="3fb4ddb7708789b4e13fbe6a26b377a4" level="file"><did><unittitle>Automobiles, antique cars, Christie's catalog</unittitle><unitdate datechar="creation" normal="1976/1976">1976</unitdate><container id="b3f72924f854ea303aa1c2312a883728" label="mixed materials" type="box">1</container><container id="bfeb85b581189e28a7d9176227ca21cb" parent="b3f72924f854ea303aa1c2312a883728" type="folder">3</container></did></c><c id="84bc0c30a3948619ee80aaa58d6dafe3" level="file"><did><unittitle>Automobiles, Cunningham</unittitle><unitdate datechar="creation" normal="1952/1957" type="inclusive">1952-1957</unitdate><container id="b2080315b9376428d8f50e4daaf6ffdc" label="mixed materials" type="box">1</container><container id="fb913e46755e8a89175eabf5dea1a5b1" parent="b2080315b9376428d8f50e4daaf6ffdc" type="folder">4</container></did></c><c id="f0b405cce369c79610ed0a5e63004da8" level="file"><did><unittitle>Automobiles, De Sotos</unittitle><unitdate datechar="creation" normal="1938/1941" type="inclusive">1938-1941</unitdate><container id="ea617773b61be7c6bcad68b537887be5" label="mixed materials" type="box">1</container><container id="76fd144e38768d9ec31eb2ac242ba1e0" parent="ea617773b61be7c6bcad68b537887be5" type="folder">5</container></did></c><c id="e5643dd50260939689797193d76e24ef" level="file"><did><unittitle>Automobiles, Ford</unittitle><unitdate datechar="creation" normal="1931/1936" type="inclusive">1931-1936</unitdate><container id="fdb8f73f5752c0c2b84f565179298b38" label="mixed materials" type="box">1</container><container id="74f4465db08dcea79f01014c8d75f58f" parent="fdb8f73f5752c0c2b84f565179298b38" type="folder">6</container></did></c><c id="783b4c66e300d256c2e962883a0d82f9" level="file"><did><unittitle>Automobiles, Kellner body</unittitle><unitdate datechar="creation" normal="1935/1942" type="inclusive">1935-1942</unitdate><container id="d0bb1f7d6c454d9846910b3551a73148" label="mixed materials" type="box">1</container><container id="4b6a362949e2680018d2acadc6b534b2" parent="d0bb1f7d6c454d9846910b3551a73148" type="folder">7</container></did></c><c id="39a15e8752210444a7b32e73ca2708bd" level="file"><did><unittitle>Automobiles, Lincolns</unittitle><unitdate datechar="creation" normal="1930/1940" type="inclusive">1930-1940</unitdate><container id="79f98218994bf39049deb39ee0870236" label="mixed materials" type="box">1</container><container id="23a8c932d11a29513d7295b26dc7ae84" parent="79f98218994bf39049deb39ee0870236" type="folder">8</container></did></c><c id="41ace760dcab7b98f409a807f0251ab6" level="file"><did><unittitle>Automobiles, unsorted</unittitle><unitdate datechar="creation" normal="1935/1958" type="inclusive">1935-1958</unitdate><container id="3ee198c89a103d1c9ac6b9035fd8d09f" label="mixed materials" type="box">1</container><container id="7d215f417638ca5205bfb039cee783be" parent="3ee198c89a103d1c9ac6b9035fd8d09f" type="folder">9</container></did></c><c id="bde784443b334924bb0671ffc6c6f968" level="file"><did><unittitle>Automobiles, Ford Country Squire</unittitle><unitdate datechar="creation" normal="1961/1961">1961</unitdate><container id="662a13cb73f945063ca83c68960afffb" label="mixed materials" type="box">1</container><container id="8a23d9b493320d3c4f3ad918335faa36" parent="662a13cb73f945063ca83c68960afffb" type="folder">10</container></did></c><c id="8b3da726046a5627a4e78d9fdc398e41" level="file"><did><unittitle>Automobiles, accidents, Carter and Jones Insurance</unittitle><unitdate datechar="creation" normal="1951/1959" type="bulk">1951, 1959</unitdate><container id="9205624aa2f4fe9fc52a05766f5180a4" label="mixed materials" type="box">1</container><container id="f93be7f58fc05b05a991ae9fb825f81e" parent="9205624aa2f4fe9fc52a05766f5180a4" type="folder">11</container></did></c><c id="22ab71fbfd93a5fd55c8f243e98de449" level="file"><did><unittitle>Automobiles, Jaguar</unittitle><unitdate datechar="creation" normal="1949/1966" type="bulk">1949-1951; 1966</unitdate><container id="a2f2f36b3f437b6b92edf9b7964f04fb" label="mixed materials" type="box">1</container><container id="baadd79d7e0ddc6f1507383999c8ad23" parent="a2f2f36b3f437b6b92edf9b7964f04fb" type="folder">12</container></did></c><c id="d38e45519dcf0501a8f338c1f442e71c" level="file"><did><unittitle>Automobiles, Mrs. NAR's car</unittitle><unitdate datechar="creation" normal="1960/1960">1960</unitdate><container id="b4e643e56a9fb47bc709021a1e0a21a5" label="mixed materials" type="box">1</container><container id="8e1d60fded7498c57fb1a85a53c7bb0c" parent="b4e643e56a9fb47bc709021a1e0a21a5" type="folder">13</container></did></c><c id="9b504d4fdbdffe320454ea4e37643820" level="file"><did><unittitle>Awards, general correspondence</unittitle><unitdate datechar="creation" normal="1945/1959" type="inclusive">1945-1959</unitdate><container id="cab9c40fd95b5fe5798073c166087635" label="mixed materials" type="box">1</container><container id="213984cf4e017e9dfd3c9591e300b698" parent="cab9c40fd95b5fe5798073c166087635" type="folder">14</container></did></c><c id="d77ab16f7dea0b7a93ece2f585ece1d4" level="file"><did><unittitle>Awards, general correspondence</unittitle><unitdate datechar="creation" normal="1960/1971" type="inclusive">1960-1971</unitdate><container id="9228616343a5ce4078f2bfacd1211993" label="mixed materials" type="box">1</container><container id="f53beacfea26af1dc0a97385d1998558" parent="9228616343a5ce4078f2bfacd1211993" type="folder">15</container></did></c><c id="6081ce1a515b64865de60fbf5c2989f2" level="file"><did><unittitle>Awards, Agricultural Merit Medal (Brazil)</unittitle><unitdate datechar="creation" normal="1963/1963">1963</unitdate><container id="57ade103bfd76840affc856aa2a1286c" label="mixed materials" type="box">2</container><container id="5f35f4f3ed017c503362261c44017e21" parent="57ade103bfd76840affc856aa2a1286c" type="folder">16</container></did></c><c id="c39f5929892899e0719713160db81723" level="file"><did><unittitle>Awards, Aztec Eagle (Mexico)</unittitle><unitdate datechar="creation" normal="1949/1954" type="bulk">1949; 1954</unitdate><container id="90060d96e9f57a627ffc52e2a807608e" label="mixed materials" type="box">2</container><container id="15d8e5511b5770a66932f0d2d6f275a2" parent="90060d96e9f57a627ffc52e2a807608e" type="folder">17</container></did></c><c id="5ee6d01225aea0ad377899745e4ce936" level="file"><did><unittitle>Awards, Council for the Arts in Westchester (New York)</unittitle><unitdate calendar="gregorian" datechar="creation" era="ce" normal="1970/1970">1970</unitdate><container id="4fe780cb855c7afcd4a7b8d63f6dbc01" label="mixed materials" type="box">2</container><container id="2867a1cedd3546eca252b218fbe1648c" parent="4fe780cb855c7afcd4a7b8d63f6dbc01" type="folder">18</container></did></c><c id="09da1be17e067144e71f9f8c8448417f" level="file"><did><unittitle>Awards, Grand Street Boys' Post 1025, American Legion</unittitle><unitdate datechar="creation" normal="1958/1958">1958</unitdate><container id="7619618a3a12a2bbf8958044c2094e6c" label="mixed materials" type="box">2</container><container id="f34e856f673f685b070bbfeb600268d0" parent="7619618a3a12a2bbf8958044c2094e6c" type="folder">19</container></did></c><c id="2765a05f28bd43452c50d571ce021514" level="file"><did><unittitle>Awards, Knickerbocker Hospital, Urban Leadership Award</unittitle><unitdate datechar="creation" normal="1971/1971">1971</unitdate><container id="ecce33e630ae89d057e0c604a0e60801" label="mixed materials" type="box">2</container><container id="50cef301521c73ecf6435cec381e7548" parent="ecce33e630ae89d057e0c604a0e60801" type="folder">20</container></did></c><c id="2b975da2126923325f1d81ae46690e82" level="file"><did><unittitle>Awards, Lord & Taylor Award</unittitle><unitdate datechar="creation" normal="1958/1958">1958</unitdate><container id="48ecb92635b878b09be4ae318fa6f49a" label="mixed materials" type="box">2</container><container id="c39c747d325ed0457967af38da21ef66" parent="48ecb92635b878b09be4ae318fa6f49a" type="folder">21</container></did></c><c id="4fb0d270839f4bb1239ad4fe4b634f1c" level="file"><did><unittitle>Awards, National Institute of Social Sciences</unittitle><unitdate datechar="creation" normal="1967/1967">1967</unitdate><container id="044c0f15d8195317a4ef5b50a92ade41" label="mixed materials" type="box">2</container><container id="afb49b4d32787323e8d13981f6548065" parent="044c0f15d8195317a4ef5b50a92ade41" type="folder">22</container></did></c><c id="78ced7a57f2e1a3e0524912d0d7862fc" level="file"><did><unittitle>Awards, National Institute of Social Sciences</unittitle><unitdate datechar="creation" normal="1967/1967">1967</unitdate><container id="936951e9dc07a25ad6bb36499a98a7dd" label="mixed materials" type="box">2</container><container id="99b7a4bfd058f8d5335760254eac5744" parent="936951e9dc07a25ad6bb36499a98a7dd" type="folder">22a</container></did><accessrestrict id="934fe0a0462dd2fa062a67d47ebc3a60"><head>Conditions Governing Access note</head><p>Restricted material</p></accessrestrict></c><c id="35572cb199b5e7c87e1c61e1954f82df" level="file"><did><unittitle>Awards, Pythian Diploma, Knights of Pythias</unittitle><unitdate datechar="creation" normal="1967/1967">1967</unitdate><container id="07ffaf2b47865d07412f305c1d6be6d1" label="mixed materials" type="box">2</container><container id="9d6e422986bc7aedaa273985cf05e1b0" parent="07ffaf2b47865d07412f305c1d6be6d1" type="folder">23</container></did></c><c id="d31f3abe066a949e13351f74c1dc2fad" 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Dragon Lady</unittitle><unitdate datechar="creation" normal="1946/1956" type="inclusive">1946-1956</unitdate><container id="90f4b57eec0a5de73b99d929f2875b86" label="mixed materials" type="box">2</container><container id="e7a898fab85f71b5143ae8cd2c67dc3d" parent="90f4b57eec0a5de73b99d929f2875b86" type="folder">31</container></did></c><c id="0029faff1712b3efff3ad9c1aa28a750" level="file"><did><unittitle>Boats, Dragon Lady</unittitle><unitdate datechar="creation" normal="1961/1968" type="inclusive">1961-1968</unitdate><container id="436fcc1c290c767cd4f898623b2e1564" label="mixed materials" type="box">2</container><container id="60870cdbdc67f407ed9f9ae8af18dc86" parent="436fcc1c290c767cd4f898623b2e1564" type="folder">32</container></did></c><c id="6358b0682ff48d7819f2180d0ffef2ee" level="file"><did><unittitle>Boats, Dragon Lady, Sparkman & Stephens, general</unittitle><unitdate datechar="creation" normal="1956/1969" type="inclusive">1956-1969</unitdate><container 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type="box">5</container><container id="f64589397f07be372bc65b4fe9f3da25" parent="6569d6f88212c6a551419291803a94fe" type="folder">65</container></did></c><c id="57a57f138de5d19bab39fcd99ff3adc6" level="file"><did><unittitle>China, Silver, & Glass, Parke-Bernet catalogs</unittitle><unitdate datechar="creation" normal="1969-12/1969-12">1969 December</unitdate><container id="26971926c0cb6f36d29c4ecd7fafd650" label="mixed materials" type="box">5</container><container id="20c8dc4696101a8b2f07e8e38159fcc8" parent="26971926c0cb6f36d29c4ecd7fafd650" type="folder">66</container></did></c><c id="402aa6258f7ce9fc6ef78c51bd166af0" level="file"><did><unittitle>China, Silver, & Glass, Parke-Bernet catalogs</unittitle><unitdate certainty="inferred" datechar="creation" normal="1970/1970">1970</unitdate><container id="8849902080b7c0064925ec820290cdfe" label="mixed materials" type="box">5</container><container id="2cd3e1107267edc6e2323f6b704e9021" parent="8849902080b7c0064925ec820290cdfe" 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type="folder">113</container></did></c><c id="95b1fbcc96e34b08788c253392110c0f" level="file"><did><unittitle>Finances, securities</unittitle><unitdate datechar="creation" normal="1936/1960" type="inclusive">1936-1960</unitdate><container id="3a758b97395eae41fc0f4d706deb6442" label="mixed materials" type="box">10</container><container id="37eebd3d9239bf658bd598dedb882332" parent="3a758b97395eae41fc0f4d706deb6442" type="folder">114</container></did></c><c id="b701b25464446143c207a6d2b38b41d3" level="file"><did><unittitle>Finances, securities</unittitle><unitdate datechar="creation" normal="1961/1971" type="inclusive">1961-1971</unitdate><container id="98ecd066a7133f58b53135eb6b59cf6c" label="mixed materials" type="box">11</container><container id="570c74da8b8a78d96db3a0372335ad68" parent="98ecd066a7133f58b53135eb6b59cf6c" type="folder">115</container></did></c><c id="46101a7579e355712fbf6ad76e723ebf" level="file"><did><unittitle>Furniture</unittitle><unitdate datechar="creation" 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id="684d63f6f4329b879f2534b1ff1b65c0" level="file"><did><unittitle>Insurance, Carter & Jones, Inc.</unittitle><unitdate datechar="creation" normal="1947/1953" type="inclusive">1947-1953</unitdate><container id="13169763c57edc543c9445d157f8c50e" label="mixed materials" type="box">11</container><container id="3f52c2aecdc9ebedcf2160ee3b63d08d" parent="13169763c57edc543c9445d157f8c50e" type="folder">122</container></did></c><c id="ecf39e3f03dfd6e48f8d007cd35ae826" level="file"><did><unittitle>Insurance, Carter & Jones, Inc.</unittitle><unitdate datechar="creation" normal="1947/1953" type="inclusive">1947-1953</unitdate><container id="ccef49395ef812afd1b485ef5b1b8edd" label="mixed materials" type="box">11</container><container id="a8b4bde3f1bc633008bd371b88f9ac16" parent="ccef49395ef812afd1b485ef5b1b8edd" type="folder">122a</container></did><accessrestrict id="d1838aa6ddbf1915ff38b2d7810b9698"><head>Conditions Governing Access note</head><p>Restricted material</p></accessrestrict></c><c id="ada3e70c4fef75fd4382f67520fe3ebb" level="file"><did><unittitle>Jewelry</unittitle><unitdate datechar="creation" normal="1931/1971" type="inclusive">1931-1971</unitdate><container id="fd4e08141cccfbf6f9fa388759b372ed" label="mixed materials" type="box">11</container><container id="f6c462056e889bfb5dbc95090af85856" parent="fd4e08141cccfbf6f9fa388759b372ed" type="folder">123</container></did></c><c id="68f91d980646d310237d5c59be0dabeb" level="file"><did><unittitle>Mayuyama and Co. of Japan, pottery and furniture</unittitle><unitdate datechar="creation" normal="1957/1970" type="inclusive">1957-1970</unitdate><container id="386bcc968eaec01d27dd0b28863cf133" label="mixed materials" type="box">11</container><container id="5c39e77811484dba5e48913c809bbd19" parent="386bcc968eaec01d27dd0b28863cf133" type="folder">124</container></did></c><c id="3fddd2e81a5e96c96936040bed6c10da" level="file"><did><unittitle>Medals, foreign decorations</unittitle><unitdate datechar="creation" 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type="folder">141</container></did><accessrestrict id="161e6edc0045266c095a6689e8939221"><head>Conditions Governing Access note</head><p>Restricted folder</p></accessrestrict></c><c id="3bf37a045662410d0f9732705c5d516c" level="file"><did><unittitle>Property, Greenrock Corporation, NAR letters to retiring employees</unittitle><unitdate datechar="creation" normal="1961/1969" type="inclusive">1961-1969</unitdate><container id="06df1641f9a790882a31350674299d6c" label="mixed materials" type="box">13</container><container id="7e99327da2744729a8198424e59ca072" parent="06df1641f9a790882a31350674299d6c" type="folder">142</container></did><accessrestrict id="3ab75e90f6f178616c6167ee9e189931"><head>Conditions Governing Access note</head><p>Restricted folder</p></accessrestrict></c><c id="221c7f39d0b378d974777c55be1851b6" level="file"><did><unittitle>Property, Greenrock Corporation employees, Thomas Pyle </unittitle><unitdate datechar="creation" normal="1961/1971" 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type="folder">260</container></did></c><c id="eec3cb8d786b2901bbde766a36962aa0" level="file"><did><unittitle>Property, Pocantico Hills and Tarrytown, general information</unittitle><unitdate datechar="creation" normal="1949/1971" type="inclusive">1949-1971</unitdate><container id="572ebbcd037d60d16b0329bfc24a343d" label="mixed materials" type="box">21</container><container id="0f3df0eb390de14a604125c10a649010" parent="572ebbcd037d60d16b0329bfc24a343d" type="folder">261</container></did></c><c id="4f3d56d930a34c00a084719b1b41368a" level="file"><did><unittitle>Property, Pocantico Hills estate, general correspondence</unittitle><unitdate datechar="creation" normal="1935/1970" type="inclusive">1935-1970</unitdate><container id="b5dbf34fda41b58f1557d6683f205e7b" label="mixed materials" type="box">21</container><container id="4796aa36c0fa018332e9a4654a1d2b2d" parent="b5dbf34fda41b58f1557d6683f205e7b" type="folder">262</container></did></c><c id="ef56b447c34556f066f5294b2e22eaa5" level="file"><did><unittitle>Property, Pocantico Hills estate, general, lakes</unittitle><unitdate datechar="creation" normal="1950/1950">1950</unitdate><container id="a474d52924b568b0ca65239a98c9dde9" label="mixed materials" type="box">21</container><container id="23b6a6792ad205b9e0b3f3691abe961d" parent="a474d52924b568b0ca65239a98c9dde9" type="folder">263</container></did></c><c id="d1aac04120116faf97e031e0a3527ad2" level="file"><did><unittitle>Property, Pocantico Hills estate, general, grounds</unittitle><unitdate datechar="creation" normal="1932/1959" type="inclusive">1932-1959</unitdate><container id="717af48e2aa70c207a35d64c2073462b" label="mixed materials" type="box">21</container><container id="3b9accb9e41e4e60aca0624dab48539d" parent="717af48e2aa70c207a35d64c2073462b" type="folder">264</container></did></c><c id="323a28db2a1339bb376c72fb00a87ac1" level="file"><did><unittitle>Property, Pocantico Hills estate, general, grounds</unittitle><unitdate datechar="creation" normal="1960/1971" type="inclusive">1960-1971</unitdate><container id="5601c40cb56bede548725a6188fe031f" label="mixed materials" type="box">21</container><container id="4d973d782a963d650910a63e305c1957" parent="5601c40cb56bede548725a6188fe031f" type="folder">265</container></did></c><c id="090eac3e45eedd45cd7af55f84090ab0" level="file"><did><unittitle>Property, Pocantico Hills estate, general, grounds</unittitle><unitdate datechar="creation" normal="1960/1971" type="inclusive">1960-1971</unitdate><container id="892dfdf5c16e96b9068df4c0937398d3" label="mixed materials" type="box">21</container><container id="2f6dca1272814f75bf707b9241f17981" parent="892dfdf5c16e96b9068df4c0937398d3" type="folder">265a</container></did></c><c id="8c7e9104bd389a5af65be28fc5dfb2fd" level="file"><did><unittitle>Property, Pocantico Hills estate, "A Brief History of Pocantico Hills"</unittitle><unitdate datechar="creation" normal="1958/1960" type="inclusive">1958-1960</unitdate><container id="1d462775ccfe6e140222bcb4099ec43d" label="mixed materials" type="box">21</container><container id="414c28612bfb89e164b00f185863c564" parent="1d462775ccfe6e140222bcb4099ec43d" type="folder">267</container></did></c><c id="905ea7ca5048a46a31c4256481bfa946" level="file"><did><unittitle>Property, NAR Farms, personnel: Ramon Oliveros</unittitle><container id="514cada52a03d3359095b1ab83f4c55d" label="mixed materials" type="box">55</container></did></c></dsc>
</archdesc>
</ead>
| 3,754.472222 | 129,863 | 0.808059 |
a28d95b72db2dade7b4c9a38ec7dc080fd89fa80 | 1,274 | xml | XML | app/src/main/res/drawable/beautifulwidgets.xml | prateekmaru/lawnicons | 1f6679c695d7b4aca4c3b29b0794a1ab54f45e61 | [
"Apache-2.0"
] | 5 | 2022-02-09T15:12:39.000Z | 2022-02-22T17:04:23.000Z | app/src/main/res/drawable/beautifulwidgets.xml | prateekmaru/lawnicons | 1f6679c695d7b4aca4c3b29b0794a1ab54f45e61 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/drawable/beautifulwidgets.xml | prateekmaru/lawnicons | 1f6679c695d7b4aca4c3b29b0794a1ab54f45e61 | [
"Apache-2.0"
] | null | null | null | <vector xmlns:android="http://schemas.android.com/apk/res/android"
android:width="192dp"
android:height="192dp"
android:viewportWidth="144"
android:viewportHeight="144">
<path
android:fillColor="#FF000000"
android:fillAlpha="1"
android:pathData="M9.03 32.06c3.19-1.74 7.02-0.66 10.45-0.38 0.05 9.77-0.01 19.55 0.03 29.32 6.94-4.4 15.54-6.82 23.67-4.7 9.86 2.06 18.25 9.45 21.81 18.83 2.98 8.08 5.57 16.31 8.15 24.53 3.58-9.72 6.17-19.79 9.32-29.66 1.25-3.59 1.58-8.26 5.35-10.2 3.42-1.32 7.2-0.5 10.57 0.59 3.87 12.87 8.15 25.61 11.82 38.53 4.14-10.22 7.38-20.78 11.02-31.19 1.1-3.2 2.04-7.57 5.94-8.35 3.25-0.39 7.79-0.58 9.71 2.62-0.27 2.43-1.16 4.74-1.92 7.05-5.36 15.46-11.21 30.76-17.7 45.78-4.57 0.01-9.14 0.02-13.71 0-3.05-7.86-5.56-15.9-8.28-23.87-1.4-3.87-1.96-8.06-4.09-11.64-3.47 11.86-7.21 23.63-11.1 35.35-4.69 0.25-9.39 0.25-14.07 0.03-1.51-4.02-3.08-8.01-4.66-12-3.1 3.15-6.17 6.48-10.11 8.58-9.56 5.28-22.16 4.87-31.16-1.42-7.8-5.21-12.97-14.33-12.91-23.77C7.13 69.71 7.2 53.33 7.13 36.95c-0.06-1.82 0.04-3.97 1.9-4.89M28.1 69.82c-7.53 3.92-10.83 14.2-6.87 21.75 3.09 7.15 11.31 10.6 18.76 9.73l-1.96-0.4c9.39-0.12 16.66-9.88 15.31-18.91-1.13-4.92-4.06-9.6-8.53-12.13-5.04-2.97-11.67-3.06-16.71-0.04Z"/>
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| 115.818182 | 999 | 0.631868 |
0e70e47cc280c5fc6e551694882c54599bb2a39e | 8,656 | xml | XML | skoot/data/vault/Lib/NIP/lib/mountrider.xml | saraht45/nip-plugin | 802d95db481593a22ecb73f44693a3a2480a5b41 | [
"CC0-1.0"
] | null | null | null | skoot/data/vault/Lib/NIP/lib/mountrider.xml | saraht45/nip-plugin | 802d95db481593a22ecb73f44693a3a2480a5b41 | [
"CC0-1.0"
] | null | null | null | skoot/data/vault/Lib/NIP/lib/mountrider.xml | saraht45/nip-plugin | 802d95db481593a22ecb73f44693a3a2480a5b41 | [
"CC0-1.0"
] | 1 | 2021-05-24T14:40:08.000Z | 2021-05-24T14:40:08.000Z | <object clone="/obj/properties" owner="zwoc">
<Core:PropertyContainer>
<Ur:UrObject/>
<Core:PCProperties>
<Core:Property property="#list#">
X[M] /*
-----------------------------------
LIBRARY CONTENT (Merry/SAM)
Object: Lib:NIP:lib:mountrider
Email: kalle@marrach.skotos.net
Revision: 10.24
Generated: Sun Sep 25 01:45:40 2011 on Jonkichi
Last revision: Sun Jan 30 15:47:29 2005 by zwoc (P)
(Do not modify #list# -- it is automatically constructed.)
------------------------------------------------------------------------------------------------------
act-post:enter (M) The act-post:enter script for the mounting system (NIP), which handles movement
through rooms.
act:approach (M) Approach script, inherited whenever someone mounts an NPC, which deals with
movement issues within rooms.
act:dismount (M) Script for dismounting NPC's.
act:leave (M) Leave script, inherited whenever someone mounts an NPC, which deals with
movement issues within rooms.
act:stance (M) Stance handler for mounted NPC's. This script ensures stances are displayed
correctly.
------------------------------------------------------------------------------------------------------
*/
</Core:Property>
<Core:Property property="log:creator">
"Kalle Alm"
</Core:Property>
<Core:Property property="merry:act-post:enter">
X[M] /*
D=The act-post:enter script for the mounting system (NIP), which handles movement through rooms.
*/
/* The rider has left through the exit. NPC still "on the other side" though. Let's move the NPC as well, but manually. */
\$mount = \$actor."npc:mounting";
if( !\$mount )
\{
/*
* Um. Mount's gone. :o
*/
EmitTo( \$actor, "You suddenly realize that you're mounting thin air, and stumble to the ground." );
EmitIn( \$actor."base:environment", Describe(\$actor) + " suddenly realizes " + \$actor."base:pronoun" + " is mounting thin air, and stumbles to the ground.", \$actor );
\$actor."merry:inherit:act-post:enter" = nil;
\$actor."merry:inherit:act:approach" = nil;
\$actor."merry:inherit:act:dismount" = nil;
\$actor."merry:inherit:act:leave" = nil;
\$actor."npc:mounting" = nil;
return TRUE;
\}
\$mount."base:environment" = \$actor."base:environment";
\$mount."base:proximity" = \$actor."base:proximity";
/* And put the rider back on the mount. */
\$actor."base:proximity" = \$mount;
\$actor."base:stance" = STANCE_SIT;
\$actor."base:preposition" = PREP_ON;
</Core:Property>
<Core:Property property="merry:act:approach">
X[M] /*
D=Approach script, inherited whenever someone mounts an NPC, which deals with movement issues within rooms.
*/
if( !\$actor."npc:mounting" )
\{
/*
* Um. Mount's gone. :o
*/
EmitTo( \$actor, "You suddenly realize that you're mounting thin air, and stumble to the ground." );
EmitIn( \$actor."base:environment", Describe(\$actor) + " suddenly realizes " + \$actor."base:pronoun" + " is mounting thin air, and stumbles to the ground.", \$actor );
\$actor."merry:inherit:act-post:enter" = nil;
\$actor."merry:inherit:act:approach" = nil;
\$actor."merry:inherit:act:dismount" = nil;
\$actor."merry:inherit:act:leave" = nil;
\$actor."npc:mounting" = nil;
return TRUE;
\}
/* Instantly put the character in proximity to whatever he's attempting to approach, */
/* \$actor."base:proximity" = \$what; */
/* Force the NPC (which is referred to through 'npc:mounting' in the actor) to perform the approach too. */
/* Act( \$actor."npc:mounting", "approach", \$what: \$what, \$consent_mapping: nil ); */
/* Quick 100 ms delay, */
\$delay(3, TRUE, "0c9f");
/* And then put the rider back on the mount */
\$actor."base:proximity" = \$actor."npc:mounting";
\$actor."base:stance" = STANCE_SIT;
\$actor."base:preposition" = PREP_ON;
</Core:Property>
<Core:Property property="merry:act:dismount">
X[M] /*
D=Script for dismounting NPC's.
*/
/* Let's emit something cute right away. */
\$mount = \$actor."npc:mounting";
if( !\$mount )
\{
/*
* Um. Mount's gone. :o
*/
EmitTo( \$actor, "You suddenly realize that you're mounting thin air, and stumble to the ground." );
EmitIn( \$actor."base:environment", Describe(\$actor) + " suddenly realizes " + \$actor."base:pronoun" + " is mounting thin air, and stumbles to the ground.", \$actor );
\$actor."merry:inherit:act-post:enter" = nil;
\$actor."merry:inherit:act:approach" = nil;
\$actor."merry:inherit:act:dismount" = nil;
\$actor."merry:inherit:act:leave" = nil;
\$actor."npc:mounting" = nil;
return TRUE;
\}
/* Let's restore the gait to the old value. */
\$actor."base:gait" = \$actor."base:oldgait";
\$actor."base:oldgait" = nil;
/*
* Remove adjective "mounted" to the NPC, and add adjective "unmounted".
*/
Set( this, "details:"+NRefDetail(this)+":adjective:mounted", FALSE );
Set( this, "details:"+NRefDetail(this)+":adjective:unmounted", TRUE );
EmitTo( \$actor, "You dismount "+Describe( \$mount )+"." );
EmitIn( \$actor."base:environment", Describe( \$actor )+" dismounts "+Describe( \$mount )+".", \$actor );
/* Now, let's reverse the things done in the mounting script. */
\$actor."npc:mounting" = nil;
\$mount."npc:mounted" = 0;
\$inherits = map_indices( \$mount."nip:trait:mounting:rider-inherits" );
for( \$i = 0; \$i \< sizeof( \$inherits ); \$i++ )
Set( \$actor, "merry:inherit:"+\$inherits[\$i], nil );
/* And finally, set the actor's stance to "standing",
and preposition to "beside". */
\$actor."base:stance" = STANCE_STAND;
\$actor."base:preposition" = PREP_BESIDE;
\$mount."nip:trait:movement:frequency" = nil;
</Core:Property>
<Core:Property property="merry:act:leave">
X[M] /*
D=Leave script, inherited whenever someone mounts an NPC, which deals with movement issues within rooms.
*/
if( !\$actor."npc:mounting" )
\{
/*
* Um. Mount's gone. :o
*/
EmitTo( \$actor, "You suddenly realize that you're mounting thin air, and stumble to the ground." );
EmitIn( \$actor."base:environment", Describe(\$actor) + " suddenly realizes " + \$actor."base:pronoun" + " is mounting thin air, and stumbles to the ground.", \$actor );
\$actor."merry:inherit:act-post:enter" = nil;
\$actor."merry:inherit:act:approach" = nil;
\$actor."merry:inherit:act:dismount" = nil;
\$actor."merry:inherit:act:leave" = nil;
\$actor."npc:mounting" = nil;
return TRUE;
\}
/* Force the NPC (which is referred to through 'npc:mounting' in the actor) to perform the leave. */
Act( \$actor."npc:mounting", "leave" );
/* And then put the rider back on the mount */
\$actor."base:proximity" = \$actor."npc:mounting";
\$actor."base:stance" = STANCE_SIT;
\$actor."base:preposition" = PREP_ON;
</Core:Property>
<Core:Property property="merry:act:stance">
X[M] /*
D=Stance handler for mounted NPC's. This script ensures stances are displayed correctly.
*/
if( !\$actor."npc:mounting" )
\{
/*
* Um. Mount's gone. :o
*/
EmitTo( \$actor, "You suddenly realize that you're mounting thin air, and stumble to the ground." );
EmitIn( \$actor."base:environment", Describe(\$actor) + " suddenly realizes " + \$actor."base:pronoun" + " is mounting thin air, and stumbles to the ground.", \$actor );
\$actor."merry:inherit:act-post:enter" = nil;
\$actor."merry:inherit:act:approach" = nil;
\$actor."merry:inherit:act:dismount" = nil;
\$actor."merry:inherit:act:leave" = nil;
\$actor."npc:mounting" = nil;
return TRUE;
\}
/* Here, we simply forward the action to the horse, but we put the
stance to "standing". Don't want any kneeling horses here... */
Act( \$actor."npc:mounting", "stance", \$stance: STANCE_STAND );
</Core:Property>
<Core:Property property="revisions">
(\{ 1054766598, "zwoc", "X", 1054917941, "zwoc", "E", 1054918749, "zwoc", "X", 1054919257, "zwoc", "E", 1078800185, "zwoc", "P", 1092346282, "zwoc", "P", 1092346339, "zwoc", "P", 1092346353, "zwoc", "P", 1092346367, "zwoc", "P", 1092346374, "zwoc", "P", 1092346389, "zwoc", "P", 1107041741, "zwoc", "P", 1107056071, "zwoc", "P", 1107118049, "zwoc", "P" \})
</Core:Property>
<Core:Property property="{email}">
"kalle@marrach.skotos.net"
</Core:Property>
<Core:Property property="{rev}">10</Core:Property>
<Core:Property property="{sub_rev_stamp}">
1107118049
</Core:Property>
<Core:Property property="{sub_rev}">24</Core:Property>
</Core:PCProperties>
<Notes:Notes/>
</Core:PropertyContainer>
</object>
| 36.834043 | 365 | 0.626848 |
8807c6ebba3ad79db2127d766576e5c8c5efbddb | 3,395 | xml | XML | mall/demo1_start/src/main/resources/com/baidu/mall/mapper/CskaoyanMallRoleMapper.xml | Gaugiun/New-Mall | bed53e6bb9a626f4e4781327cf509942c28d3111 | [
"Apache-2.0"
] | null | null | null | mall/demo1_start/src/main/resources/com/baidu/mall/mapper/CskaoyanMallRoleMapper.xml | Gaugiun/New-Mall | bed53e6bb9a626f4e4781327cf509942c28d3111 | [
"Apache-2.0"
] | 1 | 2022-02-09T22:22:10.000Z | 2022-02-09T22:22:10.000Z | mall/demo1_start/src/main/resources/com/baidu/mall/mapper/CskaoyanMallRoleMapper.xml | Gaugiun/New-Mall | bed53e6bb9a626f4e4781327cf509942c28d3111 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE mapper PUBLIC "-//mybatis.org//DTD Mapper 3.0//EN" "http://mybatis.org/dtd/mybatis-3-mapper.dtd">
<mapper namespace="com.baidu.mall.mapper.CskaoyanMallRoleMapper">
<resultMap id="BaseResultMap" type="com.baidu.mall.bean.CskaoyanMallRole">
<id column="id" jdbcType="INTEGER" property="id" />
<result column="name" jdbcType="VARCHAR" property="name" />
<result column="desc" jdbcType="VARCHAR" property="desc" />
<result column="enabled" jdbcType="BIT" property="enabled" />
<result column="add_time" jdbcType="TIMESTAMP" property="addTime" />
<result column="update_time" jdbcType="TIMESTAMP" property="updateTime" />
<result column="deleted" jdbcType="BIT" property="deleted" />
</resultMap>
<sql id="Base_Column_List">
id, name, `desc`, enabled, add_time, update_time, deleted
</sql>
<select id="selectByPrimaryKey" parameterType="java.lang.Integer" resultMap="BaseResultMap">
select
<include refid="Base_Column_List" />
from cskaoyan_mall_role
where id = #{id,jdbcType=INTEGER}
</select>
<delete id="deleteByPrimaryKey" parameterType="java.lang.Integer">
delete from cskaoyan_mall_role
where id = #{id,jdbcType=INTEGER}
</delete>
<update id="updateByPrimaryKeySelective" parameterType="com.baidu.mall.bean.CskaoyanMallRole">
update cskaoyan_mall_role
<set>
<if test="name != null">
name = #{name,jdbcType=VARCHAR},
</if>
<if test="desc != null">
`desc` = #{desc,jdbcType=VARCHAR},
</if>
<if test="enabled != null">
enabled = #{enabled,jdbcType=BIT},
</if>
<if test="addTime != null">
add_time = #{addTime,jdbcType=TIMESTAMP},
</if>
<if test="updateTime != null">
update_time = #{updateTime,jdbcType=TIMESTAMP},
</if>
<if test="deleted != null">
deleted = #{deleted,jdbcType=BIT},
</if>
</set>
where id = #{id,jdbcType=INTEGER}
</update>
<update id="updateByPrimaryKey" parameterType="com.baidu.mall.bean.CskaoyanMallRole">
update cskaoyan_mall_role
set name = #{name,jdbcType=VARCHAR},
`desc` = #{desc,jdbcType=VARCHAR},
enabled = #{enabled,jdbcType=BIT},
add_time = #{addTime,jdbcType=TIMESTAMP},
update_time = #{updateTime,jdbcType=TIMESTAMP},
deleted = #{deleted,jdbcType=BIT}
where id = #{id,jdbcType=INTEGER}
</update>
<select id="selectRoles" resultMap="BaseResultMap">
select <include refid="Base_Column_List" /> from cskaoyan_mall_role
<where>
<if test="name!=null">
and name like "%"#{name}"%"
</if>
</where>
</select>
<insert id="addRoles">
INSERT INTO cskaoyan_mall_role VALUES (NULL, #{name}, #{desc}, 1, CURRENT_TIMESTAMP ,CURRENT_TIMESTAMP , 0)
</insert>
<select id="queryRoleByName" parameterType="java.lang.String" resultMap="BaseResultMap">
select
<include refid="Base_Column_List" />
from cskaoyan_mall_role
where name = #{name,jdbcType=VARCHAR}
</select>
<resultMap id="RolesResultMap" type="com.baidu.mall.bean.SystemCharacters4Options">
<id column="id" jdbcType="INTEGER" property="value" />
<result column="name" jdbcType="VARCHAR" property="label" />
</resultMap>
<select id="showRoles" resultMap="RolesResultMap">
SELECT id, `name` FROM cskaoyan_mall_role
</select>
</mapper> | 39.476744 | 111 | 0.663623 |
186c28bf626c3ee7ebd4ee188f27e3e42d0cc629 | 8,344 | xml | XML | data/xml/no_meta/4271.xml | g0v/sunshine.cy | 17ad8e92c413ba64e586592fbf332ce93672cd65 | [
"CC0-1.0"
] | 6 | 2015-05-08T12:30:12.000Z | 2021-08-30T09:13:23.000Z | data/xml/no_meta/4271.xml | g0v/sunshine.cy | 17ad8e92c413ba64e586592fbf332ce93672cd65 | [
"CC0-1.0"
] | 5 | 2017-01-26T08:46:44.000Z | 2019-02-20T08:44:00.000Z | data/xml/no_meta/4271.xml | g0v/sunshine.cy | 17ad8e92c413ba64e586592fbf332ce93672cd65 | [
"CC0-1.0"
] | 1 | 2018-10-24T04:18:03.000Z | 2018-10-24T04:18:03.000Z | <?xml version="1.0" encoding="UTF-8" ?>
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<P>公職</P>
<P>員財產申報表</P>
<Part>
<H2>人</H2>
<P>房屋標</P>
<Table>
<TR>
<TH>申報人姓名</TH>
<TH>謝聰敏</TH>
<TH>服務機關</TH>
<TH>1.立法院</TH>
<TH/>
<TH>職稱 </TH>
<TH>1.立法委員</TH>
</TR>
<TR>
<TD>2. </TD>
<TD/>
<TD>2. </TD>
</TR>
<TR>
<TH>商己偶</TH>
<TD>及未成年子</TD>
<TD>女</TD>
<TD>商己偶及</TD>
<TD>未成年子女</TD>
</TR>
<TR>
<TH>稱</TH>
<TD>謂</TD>
<TD>姓</TD>
<TD>名</TD>
<TD>幸存</TD>
<TD>謂</TD>
<TD>姓名</TD>
</TR>
<TR>
<TH>妻</TH>
<TD/>
<TD>邱幸香</TD>
<TD/>
<TD>子</TD>
<TD/>
<TD>謝東和(註)</TD>
</TR>
<TR>
<TH>註:美國籍。</TH>
<TD/>
<TD/>
<TD/>
</TR>
</Table>
<P>(一)不動產</P>
<L>
<LI>
<Lbl>1.</Lbl>
<LBody>土地</LBody>
</LI>
<LI>
<Lbl>2.</Lbl>
<LBody>房屋</LBody>
</LI>
</L>
<Table>
<TR>
<TD>土地坐落</TD>
<TD>(面平方公尺積) </TD>
<TD>權利範團(持分)</TD>
<TD>所有權人</TD>
</TR>
<TR>
<TD>彰化縣二林鎮新生段211地號 </TD>
<TD>463 </TD>
<TD>16分之l</TD>
<TD>謝聰敏</TD>
</TR>
<TR>
<TD>彰化縣二林鎮復興段800地號 </TD>
<TD>3, 201 </TD>
<TD>8分之l</TD>
<TD>謝聰敏</TD>
</TR>
<TR>
<TD>彰化縣二林鎮復興段799地號 </TD>
<TD>3, 202 </TD>
<TD>8分之l</TD>
<TD>謝聰敏</TD>
</TR>
<TR>
<TD>彰化縣二林鎮復興段750地號 </TD>
<TD>1, 206 </TD>
<TD>8分之l</TD>
<TD>謝聰敏</TD>
</TR>
<TR>
<TD>彰化縣二林鎮復興段747地號 </TD>
<TD>1, 206 </TD>
<TD>8分之l</TD>
<TD>謝聰敏</TD>
</TR>
<TR>
<TD>彰化縣二林鎮復興段746地號 </TD>
<TD>1, 205 </TD>
<TD>8分之l</TD>
<TD>謝聰敏</TD>
</TR>
<TR>
<TD>彰化縣二林鎮復興段733地號 </TD>
<TD>1, 206 </TD>
<TD>8分之1</TD>
<TD>謝聰敏 </TD>
</TR>
</Table>
<P>示</P>
<P>面積權利範圍(持分)</P>
<P>所有權人</P>
<P>(平方公尺)</P>
<P>無</P>
<P>(二)船船</P>
<P>總類船數</P>
<P>籍</P>
<P>港</P>
<P>所</P>
<P>有</P>
<P>人</P>
<P>噸</P>
</Part>
<Part>
<H1>區</H1>
<P>(..=.)、b車</P>
<P>二二.)i、</P>
<Table>
<TR>
<TH>種</TH>
<TH>類 </TH>
<TH>it </TH>
<TH>缸括但禿許. </TH>
<TH>量</TH>
<TH>牌僻、</TH>
<TH>號</TH>
<TH>碼</TH>
<TH>所</TH>
<TH>有</TH>
<TH>人</TH>
</TR>
<TR>
<TD>豐田自用小客車 </TD>
<TD/>
<TD/>
<TD>2, 000cc </TD>
<TD/>
<TD>TU1972 </TD>
<TD/>
<TD/>
<TD>謝聰敏</TD>
<TD/>
<TD/>
</TR>
<TR>
<TD>豐田自用小客車 </TD>
<TD/>
<TD/>
<TD>1, 762cc </TD>
<TD/>
<TD>月4151</TD>
<TD/>
<TD/>
<TD>謝聰敏</TD>
<TD/>
<TD/>
</TR>
</Table>
<P>一八</P>
<P>OOO</P>
<P>監察院公報公職人員財產申報資料專刊第三六期</P>
<P>製造廠名稱|國籍標示及編號|所有</P>
<P>(五)存款(總金額:1, 668, 719 元)</P>
<P>1.新臺幣存款</P>
<P>監察院公報公職人員財產申報資料專刊第三六期種鈕川 </P>
<Sect>
<H3>阿」間」</H3>
<P>-OOO九 </P>
<Table>
<TR>
<TD>種類</TD>
<TD>存放機構</TD>
<TD>戶名</TD>
<TD>金</TD>
<TD>額</TD>
</TR>
<TR>
<TD>活期儲存</TD>
<TD>台北中小企銀</TD>
<TD>謝聰敏 </TD>
<TD/>
<TD>460 , 981 </TD>
</TR>
<TR>
<TD>活期儲存</TD>
<TD>台北銀行</TD>
<TD>謝聰敏 </TD>
<TD/>
<TD>834, 311 </TD>
</TR>
<TR>
<TD>郵政劃撥儲金存款</TD>
<TD>郵局</TD>
<TD>謝聰敏 </TD>
<TD/>
<TD>132, 767 </TD>
</TR>
<TR>
<TD>郵政儲金</TD>
<TD>郵局</TD>
<TD>謝聰敏 </TD>
<TD/>
<TD>459 </TD>
</TR>
<TR>
<TD>支票存款</TD>
<TD>台北銀行</TD>
<TD>邱幸香 </TD>
<TD/>
<TD>52, 785 </TD>
</TR>
<TR>
<TD>活期儲存</TD>
<TD>台北銀行</TD>
<TD>邱幸香 </TD>
<TD/>
<TD>83, 185 </TD>
</TR>
<TR>
<TD>郵政儲金</TD>
<TD>郵局</TD>
<TD>邱幸香 </TD>
<TD/>
<TD>78, 269 </TD>
</TR>
<TR>
<TD>支票存款</TD>
<TD>台北中小企銀</TD>
<TD>謝聰敏 </TD>
<TD/>
<TD>25, 962 </TD>
</TR>
</Table>
<P>2.外幣及其他幣別存款</P>
<Table>
<TR>
<TH>種類</TH>
<TH>幣別</TH>
<TH>存放機構</TH>
<TH>戶名</TH>
<TH>金額</TH>
</TR>
<TR>
<TD>折合新臺幣價額</TD>
</TR>
<TR>
<TH>無</TH>
<TD/>
<TD/>
<TD/>
<TD/>
</TR>
</Table>
<P>(六)外幣(指現金或旅行支票)(總價額: 元)</P>
<Table>
<TR>
<TD>i幣別|所有人|金|無 I I </TD>
<TD>類|折合新臺幣價額|</TD>
</TR>
<TR>
<TD>(七)有價證券(股票、票券、債券及其他有價證券總價額:1.股票(總價額:元)</TD>
<TD>元)</TD>
</TR>
</Table>
<P>票面價額</P>
<P>類|所有人|股 </P>
</Sect>
<Sect>
<H2>|| </H2>
<P>2.票券(總價額:</P>
</Sect>
<Sect>
<H1>吋土 </H1>
<P>有</P>
</Sect>
<Sect>
<H1>生 人巨型</H1>
<P>3.債券(總價額:</P>
<P>有</P>
<Sect>
<H1>人自</H1>
<P>4.其他有價證券(總價額:</P>
<P>再川</P>
<P>.缸
<Ruby>
<RB>，</RB>
<RT>1</RT>
</Ruby>
</P>
<P>類</P>
<P>有</P>
</Sect>
</Sect>
<Sect>
<H1>人目 </H1>
<P>,</P>
<P>nat</P>
<P>人</P>
<P>品具 </P>
<P>種 類債務人債權人及地址金額一般借款謝聰敏陳濟安</P>
<P>高雄市左營區路東里3鄰左營大路177號4， 000， 00。</P>
<P>產稜類有</P>
</Sect>
<Sect>
<H1>區</H1>
<P>元)</P>
<P>監察院公報</P>
<P>公職人員財產申報資料專刊</P>
<P>債</P>
<P>金</P>
<P>人</P>
<P>址</P>
<P>權</P>
<P>務人及地</P>
<P>元)</P>
<P>4</P>
<P>...
</P>
<P>事一一一備臼一投一無一的</P>
<P>資一人一一投一一一業一資一</P>
<P>J'-m</P>
<P>‘、</P>
<P>額一金一總一</P>
<P>元) </P>
<P>址</P>
<P>投</P>
<P>資</P>
<P>金</P>
<P>資 事業J色稱及地</P>
<P>技</P>
<P>-I</P>
<P>第三六期</P>
<P>-ntp</P>
<P>無</P>
<P>此致監察院</P>
<P>(受理申報機關〔構〕 全稱)以上資料，本人係依法誠實申報，如有不實，顧負法律責任。申報人:謝聰敏申報日期: 85年4月 26日</P>
<P>-oo-o </P>
</Sect>
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<p>-/BURGEMEESTER en WETHOUDERS tan leyden, — Gezien het besluit van den Commissaris des Konings in de provincie Zuidholland vanden 20s'<**> April'lB67 ,'A. N«. .4915 (2"le Afd.), Prov.blad N». 72, houdende reneling van het onderzoek 'der'VerlofgangerS van de Militie te land; Roepen dien ten gevolge op, al de binnen deze gemeente met onbepaald verlof ' aanwezige manschappen der nationale militie, om te verschijnen in de Lakenhal, aan den Ouden Singel, ten einde door den Luitenant-Kolonel, Militie-Commissaris, te worden geïnspecteerd, en wel: de verlofgangers, behoorende tot de ligtingen van 1.863 en 1864 , op Maandag, den 3dcn .lunij 1867, des morgens te 9 uren; die, behoorende tot de ligting van 1865, mede Op dien dag , des namiddags te 1 uur, en de verlofgangers, behoorende tot de ligting Tan 1866,''.' .•„■■ op Dingsdag, den 4dn> Junij 1867, des morgens le 9 uren; in uniform gekleed en voorzien van de kleeding- en uit rusling-sl ukken, hun bij het vertrek met verlof incdegegeven, alsmede van hunne zakboekjes en verlofpassen. En vermanen wijders Burgemeester en Wethouders de betrokken verlofgangers aan deze oproeping naauwkeurig te beantwoorden, te zorgen dat hunne kleeding en uitrusting in goeden staat worden voorgesteld, alsook gedurende de Inspectie en bij het gaan naar en terugkeeren van de daartoe bestemde plaats tich ordelijk te gedragen, 'daar ongeregeldheden als anderszins, zoo lang zij in uniform zijn gekleed, worden gestraft volgens hel Crimineel Wetboek en het Reglement van krijgstucht voor het krijgsvolk te lande, en alzoo zich te vrijwaren voor de toepassing der strafbepalingen, vermeld bij de artikelen 130, 141-145 der Wet van 19 Aug. 1861 (Staatsblad N°. 72). En zal deze door plaatsing in de Leydsche Courant worden afgekondigd. '•.'■'. Burgemeester en Wethouders van Leyden, LETDSN, 23 Mei 1867. V. D. BRANDELER, Burgemeester., v. PUTTKAMMER, Secretaris.</p>
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<Value className="java.lang.String"><![CDATA[From: an030@cleveland.Freenet.Edu (Broward Horne)
Date: 21 Apr 1993 23:56:38 GMT
Organization: Case Western Reserve University, Cleveland, OH (USA)
Lines: 24
Message-ID: <1r4mvm$1v4@usenet.INS.CWRU.Edu>
References: <C5r4IA.A21@acsu.buffalo.edu> <C5sqyA.F7v@noose.ecn.purdue.edu> <C5t14M.Ku2@acsu.buffalo.edu> <1r4gf0$iq5@network.ucsd.edu>
Reply-To: an030@cleveland.Freenet.Edu (Broward Horne)
NNTP-Posting-Host: hela.ins.cwru.edu
In a previous article, spl@pitstop.ucsd.edu (Steve Lamont) says:
>In article <C5t14M.Ku2@acsu.buffalo.edu> v111qheg@ubvmsb.cc.buffalo.edu (P.VASILION) writes:
>
>Now, notice, it says *arms*. Not guns. Arms.
>
>The Comsymp ZOG wants you to think that it is the only legitimate
>possessor of nuclear weapons. Unconstitutional! You and I have just
>as much right to a kilogram or two of nice weapons grade plutonium as
>any cruddy little pointy headed liberal Los Alamos pinkos.
>
>Support your right to keep and bear short range nuclear weapons. It's
>a legitimate and challenging sport.
Good. Another liberal converted by Waco! If Dave had had something
realistic, there would have been none of this "Bradley" vehicle
crap.
Somebody in talk.politics.guns was offering free NRA
memberships. Hurry up.
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<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">Somebody</Value>
</Feature>
</Annotation>
<Annotation Id="489" Type="Token" StartNode="1159" EndNode="1166">
<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">vehicle</Value>
</Feature>
</Annotation>
<Annotation Id="486" Type="Token" StartNode="1150" EndNode="1157">
<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">Bradley</Value>
</Feature>
</Annotation>
<Annotation Id="514" Type="Token" StartNode="1204" EndNode="1212">
<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">politics</Value>
</Feature>
</Annotation>
<Annotation Id="520" Type="Token" StartNode="1222" EndNode="1230">
<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">offering</Value>
</Feature>
</Annotation>
<Annotation Id="534" Type="Token" StartNode="1248" EndNode="1259">
<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">memberships</Value>
</Feature>
</Annotation>
</AnnotationSet>
<AnnotationSet Name="Original markups"> </AnnotationSet>
</GateDocument> | 53.523207 | 1,311 | 0.669649 |
bee0d57bfec3b34cce9dc16e87bb0fc36b0244ad | 2,447 | xml | XML | skill6-website/src/main/resources/mappers/feature/FeatureCategoryInfoMapper.xml | jliu666/skill6-website-backend | ee4c15d40fb98351cc290b4301fce0d1a76d7837 | [
"Apache-2.0"
] | 1 | 2018-08-15T15:05:17.000Z | 2018-08-15T15:05:17.000Z | skill6-website/src/main/resources/mappers/feature/FeatureCategoryInfoMapper.xml | jliu666/skill6-website-backend | ee4c15d40fb98351cc290b4301fce0d1a76d7837 | [
"Apache-2.0"
] | null | null | null | skill6-website/src/main/resources/mappers/feature/FeatureCategoryInfoMapper.xml | jliu666/skill6-website-backend | ee4c15d40fb98351cc290b4301fce0d1a76d7837 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE mapper PUBLIC "-//mybatis.org//DTD Mapper 3.0//EN" "http://mybatis.org/dtd/mybatis-3-mapper.dtd">
<mapper namespace="cn.skill6.website.dao.mappers.feature.FeatureCategoryInfoMapper">
<resultMap id="BaseResultMap" type="FeatureCategoryInfo">
<constructor>
<idArg column="category_id" javaType="java.lang.Long" jdbcType="BIGINT" />
<arg column="category_name" javaType="java.lang.String" jdbcType="CHAR" />
<arg column="category_type" javaType="java.lang.String" jdbcType="VARCHAR" />
<arg column="category_create_time" javaType="java.util.Date" jdbcType="TIMESTAMP" />
<arg column="category_update_time" javaType="java.util.Date" jdbcType="TIMESTAMP" />
<arg column="category_valid" javaType="java.lang.Boolean" jdbcType="BIT" />
</constructor>
</resultMap>
<delete id="deleteByPrimaryKey" parameterType="java.lang.Long">
delete from feature_category_info
where category_id = #{categoryId,jdbcType=BIGINT}
</delete>
<insert id="insert" parameterType="FeatureCategoryInfo">
insert into feature_category_info (category_id, category_name, category_type,
category_create_time, category_update_time,
category_valid)
values
(#{categoryId,jdbcType=BIGINT}, #{categoryName,jdbcType=CHAR}, #{categoryType,jdbcType=VARCHAR},
#{categoryCreateTime,jdbcType=TIMESTAMP}, #{categoryUpdateTime,jdbcType=TIMESTAMP},
#{categoryValid,jdbcType=BIT})
</insert>
<update id="updateByPrimaryKey" parameterType="FeatureCategoryInfo">
update feature_category_info
set category_name = #{categoryName,jdbcType=CHAR},
category_type = #{categoryType,jdbcType=VARCHAR},
category_create_time = #{categoryCreateTime,jdbcType=TIMESTAMP},
category_update_time = #{categoryUpdateTime,jdbcType=TIMESTAMP},
category_valid = #{categoryValid,jdbcType=BIT}
where category_id =
#{categoryId,jdbcType=BIGINT}
</update>
<select id="selectByPrimaryKey" parameterType="java.lang.Long" resultMap="BaseResultMap">
select category_id, category_name, category_type, category_create_time, category_update_time,
category_valid
from
feature_category_info
where category_id = #{categoryId,jdbcType=BIGINT}
</select>
<select id="selectAll" resultMap="BaseResultMap">
select category_id, category_name, category_type, category_create_time, category_update_time,
category_valid
from feature_category_info
</select>
</mapper> | 49.938776 | 108 | 0.760114 |
de448c266cf1293eb20dde1cd67e41a22652852c | 2,066 | xml | XML | build.xml | peterl1084/vaadin-7.6.8-widgetset-ant | 36ec75224716702a8d8998fa814bb3d571ba627b | [
"Apache-2.0"
] | null | null | null | build.xml | peterl1084/vaadin-7.6.8-widgetset-ant | 36ec75224716702a8d8998fa814bb3d571ba627b | [
"Apache-2.0"
] | null | null | null | build.xml | peterl1084/vaadin-7.6.8-widgetset-ant | 36ec75224716702a8d8998fa814bb3d571ba627b | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<!-- You may freely edit this file. See commented blocks below for -->
<!-- some examples of how to customize the build. -->
<!-- (If you delete it and reopen the project it will be recreated.) -->
<!-- By default, only the Clean and Build commands use this build script. -->
<!-- Commands such as Run, Debug, and Test only use this build script if -->
<!-- the Compile on Save feature is turned off for the project. -->
<!-- You can turn off the Compile on Save (or Deploy on Save) setting -->
<!-- in the project's Project Properties dialog box.-->
<project name="VaadinWithLegacyProject" basedir=".">
<description>Builds, tests, and runs the project VaadinWithLegacyProject.</description>
<!-- Define what is needed during GWT compilation -->
<path id="classpath.widgetset">
<!-- Actual GWT compiler etc -->
<fileset dir="lib/widgetset-compilation">
<include name="*.jar" />
</fileset>
<!-- Vaadin runtime, some shared class, some stuff could be omitted -->
<fileset dir="WebContent/WEB-INF/lib">
<include name="*.jar" />
</fileset>
</path>
<target name="compile-widgetset">
<java classname="com.google.gwt.dev.Compiler" failonerror="yes" fork="yes">
<arg value="-war" />
<arg value="build/web/VAADIN/widgetsets" />
<arg value="AppWidgetset" />
<arg value="-logLevel" />
<arg value="INFO" />
<arg value="-strict" />
<jvmarg value="-Xmx1024M" />
<jvmarg value="-Xss512M" />
<jvmarg value="-Djava.awt.headless=true" />
<classpath>
<!-- This contains AppWidgetset.gwt.xml, the GWT module to compile -->
<pathelement path="src/java" />
<!-- Some GWT stuff, like optimizations, may need classes as well -->
<pathelement path="build/web/WEB-INF/classes" />
<path refid="classpath.widgetset" />
</classpath>
<sysproperty key="vFailIfNotSerializable" value="false" />
</java>
<!-- cleanup -->
<!-- <delete dir="${workdir}/VAADIN/gwt-unitCache"/>
<delete dir="${workdir}/VAADIN/widgetsets/WEB-INF"/>-->
</target>
</project> | 38.981132 | 88 | 0.657793 |
687f23910509ed703e73caefa3781cc9dc1c36c0 | 2,111 | ct | XML | compiler/engines/mapper/applypre4.ct | CvR42/timber-compiler | fcd35f78378dff111902052916f76adb037f2cf1 | [
"Naumen",
"Condor-1.1",
"MS-PL"
] | 2 | 2018-04-21T00:43:16.000Z | 2019-03-14T03:22:08.000Z | compiler/engines/mapper/applypre4.ct | CvR42/timber-compiler | fcd35f78378dff111902052916f76adb037f2cf1 | [
"Naumen",
"Condor-1.1",
"MS-PL"
] | null | null | null | compiler/engines/mapper/applypre4.ct | CvR42/timber-compiler | fcd35f78378dff111902052916f76adb037f2cf1 | [
"Naumen",
"Condor-1.1",
"MS-PL"
] | null | null | null | /* Applypre4 engine
Move the 'main' statement block to a separate procedure and create a
new 'main' statement block that contains a call to this procedure.
*/
.. File: applypre4.ct
..
.insert genwalk.t
..
.. For which types are there actions defines?
.set actors
.append actors vnusprog
..
.insert tmcwalk.t
..
.set visit_types ${call calc_treewalk "vnusprog" "$(actors)"}
..
#include <assert.h>
#include <tmc.h>
#include "defs.h"
#include "tmadmin.h"
#include "vnusctl.h"
#include "global.h"
#include "error.h"
#include "service.h"
#include "applypre4.h"
.call generate_walker_forwards "$(visit_types)"
//* ----------- Actors ----------- */
/* Rewrite action for 'vnusprog':
Move the 'main' statement block to a separate procedure and create a
new 'main' statement block that contains a call to this procedure.
*/
static vnusprog rewrite_vnusprog_action(
vnusprog elm, global_context /*gc*/ )
{
origsymbol npn = gen_origsymbol("__rc_main");
SmtProcedureCall npc = new_SmtProcedureCall(
0,
gen_origin(),
new_Pragma_list(),
new_OwnerExpr_list(),
new_ExprName(npn),
new_expression_list());
DeclProcedure npdcl = new_DeclProcedure(
rdup_origsymbol(npn),
0,
new_Pragma_list(),
new_origsymbol_list(),
new_block(
rdup_tmsymbol(npn->sym),
gen_origin(),
new_Pragma_list(),
new_OwnerExpr_list(),
elm->statements->statements));
elm->statements->statements = new_statement_list();
elm->declarations = append_declaration_list(
elm->declarations,
npdcl);
elm->statements->statements = append_statement_list(
elm->statements->statements,
npc);
return elm;
}
.call generate_walker "$(visit_types)"
/* Given a vnusprog, rewrite it to the final form for output. */
vnusprog apply_pre4(
vnusprog elm, global_context gc )
{
// A hack to avoid 'unused' warnings
(void) rewrite_vnusprog_walker;
.call generate_descent_call " " elm vnusprog vnusprog
return elm;
}
| 24.835294 | 71 | 0.654666 |
68a85d04545143c8fe007c22ed42bbb32a56d8ae | 1,170 | xml | XML | node_modules/websocket-driver/_notes/dwsync.xml | GingaRanga/gigglesnshit | 79da99b1336225066ad41193836e9cbf32973f41 | [
"Apache-2.0"
] | null | null | null | node_modules/websocket-driver/_notes/dwsync.xml | GingaRanga/gigglesnshit | 79da99b1336225066ad41193836e9cbf32973f41 | [
"Apache-2.0"
] | null | null | null | node_modules/websocket-driver/_notes/dwsync.xml | GingaRanga/gigglesnshit | 79da99b1336225066ad41193836e9cbf32973f41 | [
"Apache-2.0"
] | null | null | null | <<<<<<< HEAD
<?xml version="1.0" encoding="utf-8" ?>
<dwsync>
<file name="package.json" server="ssh.phx.nearlyfreespeech.net//home/public/" local="3544406607" remote="3544406607" Dst="-1" />
<file name="CHANGELOG.md" server="ssh.phx.nearlyfreespeech.net//home/public/" local="3544406590" remote="3544406590" Dst="-1" />
<file name="CODE_OF_CONDUCT.md" server="ssh.phx.nearlyfreespeech.net//home/public/" local="3544406590" remote="3544406590" Dst="-1" />
<file name="README.md" server="ssh.phx.nearlyfreespeech.net//home/public/" local="3544406607" remote="3544406607" Dst="-1" />
</dwsync>
=======
<?xml version="1.0" encoding="utf-8" ?>
<dwsync>
<file name="CHANGELOG.md" server="ssh.phx.nearlyfreespeech.net" local="3534971268" remote="3544406590" Dst="-1" />
<file name="CODE_OF_CONDUCT.md" server="ssh.phx.nearlyfreespeech.net" local="3529829766" remote="3544406590" Dst="-1" />
<file name="package.json" server="ssh.phx.nearlyfreespeech.net" local="3544133869" remote="3544406607" Dst="-1" />
<file name="README.md" server="ssh.phx.nearlyfreespeech.net" local="3534971346" remote="3544406607" Dst="-1" />
</dwsync>
>>>>>>> cfeaea42cea1dfeb7854a1530d3690e6045bedad
| 195 | 577 | 0.719658 |
f4d46bb9d811d52a9d3a709b7bb3348fec73c0fa | 45,844 | xml | XML | challenges/basic_messaging/poller/for-release/POLL_00451.xml | pingjuiliao/cb-multios | 64ededd0b87030eda7c40c4388a4ad8283712d8e | [
"MIT"
] | 473 | 2016-08-01T12:48:16.000Z | 2022-03-09T18:13:14.000Z | challenges/basic_messaging/poller/for-release/POLL_00451.xml | pingjuiliao/cb-multios | 64ededd0b87030eda7c40c4388a4ad8283712d8e | [
"MIT"
] | 71 | 2016-08-01T03:33:44.000Z | 2022-03-09T18:37:04.000Z | challenges/basic_messaging/poller/for-release/POLL_00451.xml | pingjuiliao/cb-multios | 64ededd0b87030eda7c40c4388a4ad8283712d8e | [
"MIT"
] | 121 | 2016-08-01T04:07:53.000Z | 2022-03-07T11:08:09.000Z | <?xml version="1.0" standalone="no" ?>
<!DOCTYPE pov SYSTEM "/usr/share/cgc-docs/replay.dtd">
<pov>
<cbid>CROMU_00001</cbid>
<replay>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>skgexls\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>cioxxfv\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>ldzolgw\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>jgsueql\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>jnaphrk\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>kmtruco\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Create User\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Login\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>2\n</data></write>
<read echo="ascii"><delim> </delim><match><data>username: </data></match></read>
<write echo="ascii"><data>ldzolgw\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>Login Success\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>1) Send Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Read Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>4) Delete Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>6) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>To: </data></match></read>
<write echo="ascii"><data>cioxxfv\n</data></write>
<read echo="ascii"><delim> </delim><match><data>Message: </data></match></read>
<write echo="ascii"><data>qwddklfcvw\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Send Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Read Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>4) Delete Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>6) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>To: </data></match></read>
<write echo="ascii"><data>jnaphrk\n</data></write>
<read echo="ascii"><delim> </delim><match><data>Message: </data></match></read>
<write echo="ascii"><data>ikhrwvzbhomgtjavydhwrz\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Send Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Read Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>4) Delete Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>6) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>To: </data></match></read>
<write echo="ascii"><data>cioxxfv\n</data></write>
<read echo="ascii"><delim> </delim><match><data>Message: </data></match></read>
<write echo="ascii"><data>msvthdbgukjtklzf\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Send Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Read Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>4) Delete Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>6) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>To: </data></match></read>
<write echo="ascii"><data>cioxxfv\n</data></write>
<read echo="ascii"><delim> </delim><match><data>Message: </data></match></read>
<write echo="ascii"><data>jgpgdipxp\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>1) Send Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Read Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>4) Delete Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>6) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>To: </data></match></read>
<write echo="ascii"><data>ldzolgw\n</data></write>
<read echo="ascii"><delim> </delim><match><data>Message: </data></match></read>
<write echo="ascii"><data>newxmiczkbyaocqbspuu\n</data></write>
<read echo="ascii"><delim>\n</delim><match><data>Unread messages:\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>***********************************\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>1: newxmiczkbyaocqbspuu\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>***********************************\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>1) Send Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>2) Read Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>4) Delete Message\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
<read echo="ascii"><delim>\n</delim><match><data>6) Exit\n</data></match></read>
<read echo="ascii"><delim> </delim><match><data>: </data></match></read>
<write echo="ascii"><data>1\n</data></write>
<read echo="ascii"><delim> </delim><match><data>To: </data></match></read>
<write echo="ascii"><data>jnaphrk\n</data></write>
<read echo="ascii"><delim> </delim><match><data>Message: </data></match></read>
<write echo="ascii"><data>phnpweoqoqcgajcomjijhe\n</data></write>
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<read echo="ascii"><delim>\n</delim><match><data>3) List Messages\n</data></match></read>
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<read echo="ascii"><delim>\n</delim><match><data>5) Logout\n</data></match></read>
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<Value className="java.lang.String">From: eshneken@ux4.cso.uiuc.edu (Edward A Shnekendorf)
Date: Sat, 24 Apr 1993 22:16:47 GMT
Message-ID: <C60Dvz.31x@news.cso.uiuc.edu>
References: <1rbhf8$b4p@usenet.INS.CWRU.Edu> <1993Apr24.203620.6531@Virginia.EDU>
Sender: usenet@news.cso.uiuc.edu (Net Noise owner)
Organization: University of Illinois at Urbana
Lines: 19
ab4z@Virginia.EDU ("Andi Beyer") writes:
>I think the Israeli press might be a tad bit biased in
>reporting the events. I doubt the Propaganda machine of Goering
>reported accurately on what was happening in Germany. It is
>interesting that you are basing the truth on Israeli propaganda.
If you consider Israeli reporting of events in Israel to be propoganda, then
consider the Washington Post's handling of American events to be propoganda
too. What makes the Israeli press inherently biased in your opinion? I
wouldn't compare it to Nazi propoganda either. Unless you want to provide
some evidence of Israeli inaccuracies or parallels to Nazism, I suggest you
keep your mouth shut. I'm sick and tired of all you anti-semites comparing
Israel to the Nazis (and yes, in my opinion, if you compare Israel to the Nazis
you are an anti-semite because you know damn well it isn't true and you are
just trying to discredit Israel).
Ed.
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<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">because</Value>
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</Annotation>
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<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">anti-semite</Value>
</Feature>
</Annotation>
<Annotation Id="489" Type="Token" StartNode="1252" EndNode="1258">
<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">Israel</Value>
</Feature>
</Annotation>
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<Feature>
<Name className="java.lang.String">string</Name>
<Value className="java.lang.String">discredit</Value>
</Feature>
</Annotation>
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<AnnotationSet Name="Original markups"> </AnnotationSet>
</GateDocument> | 51.805668 | 674 | 0.678454 |
983aaecac7a02fb8601bc97abdb9d18de7761e6f | 2,473 | xml | XML | testsuite/xml/DOM-Test-Suite/level2/core/createDocument02.xml | svn2github/matreshka | 9d222b3ad9da508855fb1f5adbe5e8a4fad4c530 | [
"BSD-3-Clause"
] | 24 | 2016-11-29T06:59:41.000Z | 2021-08-30T11:55:16.000Z | testsuite/xml/DOM-Test-Suite/level2/core/createDocument02.xml | svn2github/matreshka | 9d222b3ad9da508855fb1f5adbe5e8a4fad4c530 | [
"BSD-3-Clause"
] | 2 | 2019-01-16T05:15:20.000Z | 2019-02-03T10:03:32.000Z | testsuite/xml/DOM-Test-Suite/level2/core/createDocument02.xml | svn2github/matreshka | 9d222b3ad9da508855fb1f5adbe5e8a4fad4c530 | [
"BSD-3-Clause"
] | 4 | 2017-07-18T07:11:05.000Z | 2020-06-21T03:02:25.000Z | <?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet href="test-to-html.xsl" type="text/xml"?>
<!--
Copyright (c) 2001 World Wide Web Consortium,
(Massachusetts Institute of Technology, Institut National de
Recherche en Informatique et en Automatique, Keio University). All
Rights Reserved. This program is distributed under the W3C's Software
Intellectual Property License. This program is distributed in the
hope that it will be useful, but WITHOUT ANY WARRANTY; without even
the implied warranty of MERCHANTABILITY or FITNESS FOR A PARTICULAR
PURPOSE.
See W3C License http://www.w3.org/Consortium/Legal/ for more details.
-->
<!DOCTYPE test SYSTEM "dom2.dtd">
<test xmlns="http://www.w3.org/2001/DOM-Test-Suite/Level-2" name="createDocument02">
<metadata>
<title>createDocument02</title>
<creator>NIST</creator>
<description>
The "createDocument(namespaceURI,qualifiedName,doctype)" method for a
DOMImplementation should raise NAMESPACE_ERR DOMException
if qualifiedName has a prefix and namespaceURI is null.
Invoke method createDocument(namespaceURI,qualifiedName,doctype) on
this domimplementation with namespaceURI being null and qualifiedName
equals "k:local". Method should raise NAMESPACE_ERR DOMException.
</description>
<contributor>Mary Brady</contributor>
<date qualifier="created">2001-08-17</date>
<subject resource="http://www.w3.org/TR/DOM-Level-2-Core/core#xpointer(id('ID-258A00AF')/constant[@name='NAMESPACE_ERR'])"/>
<subject resource="http://www.w3.org/TR/DOM-Level-2-Core/core#Level-2-Core-DOM-createDocument"/>
<subject resource="http://www.w3.org/TR/DOM-Level-2-Core/core#xpointer(id('Level-2-Core-DOM-createDocument')/raises/exception[@name='DOMException']/descr/p[substring-before(.,':')='NAMESPACE_ERR'])"/>
</metadata>
<var name="namespaceURI" type="DOMString" isNull="true"/>
<var name="qualifiedName" type="DOMString" value=""k:local""/>
<var name="doc" type="Document"/>
<var name="docType" type="DocumentType" isNull="true"/>
<var name="domImpl" type="DOMImplementation"/>
<var name="aNewDoc" type="Document"/>
<load var="doc" href="staffNS" willBeModified="false"/>
<implementation obj="doc" var="domImpl"/>
<assertDOMException id="throw_NAMESPACE_ERR">
<NAMESPACE_ERR>
<createDocument obj="domImpl" var="aNewDoc" namespaceURI="namespaceURI" qualifiedName="qualifiedName" doctype="docType"/>
</NAMESPACE_ERR>
</assertDOMException>
</test>
| 48.490196 | 201 | 0.746057 |
fee7facfed68bd3fa18bdb89fdace694c3bd6df2 | 5,527 | xml | XML | example_mods/images/characters/sonicchange.xml | aortiz294YT/Psych-Engine-0.4.2-Android-Port | 2c6fc1fff7b5e7cfb8f22ff879ce4188415b88d0 | [
"Apache-2.0"
] | null | null | null | example_mods/images/characters/sonicchange.xml | aortiz294YT/Psych-Engine-0.4.2-Android-Port | 2c6fc1fff7b5e7cfb8f22ff879ce4188415b88d0 | [
"Apache-2.0"
] | null | null | null | example_mods/images/characters/sonicchange.xml | aortiz294YT/Psych-Engine-0.4.2-Android-Port | 2c6fc1fff7b5e7cfb8f22ff879ce4188415b88d0 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<TextureAtlas imagePath="sonicchange.png">
<!-- Created with Adobe Animate version 21.0.3.38773 -->
<!-- http://www.adobe.com/products/animate.html -->
<SubTexture name="SONIClaugh0000" x="0" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0001" x="428" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0002" x="856" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0003" x="1284" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0004" x="1712" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0005" x="2140" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0006" x="2568" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0007" x="2568" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0008" x="2568" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0009" x="2568" y="0" width="428" height="608"/>
<SubTexture name="SONIClaugh0010" x="2568" y="0" width="428" height="608"/>
<SubTexture name="SONICmoveDOWN0000" x="2996" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0001" x="3359" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0002" x="3722" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0003" x="4085" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0004" x="4448" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0005" x="4811" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0006" x="5174" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0007" x="5537" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0008" x="5900" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0009" x="6263" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveDOWN0010" x="6626" y="0" width="363" height="612"/>
<SubTexture name="SONICmoveIDLE0000" x="6989" y="0" width="369" height="583"/>
<SubTexture name="SONICmoveIDLE0001" x="7358" y="0" width="369" height="583"/>
<SubTexture name="SONICmoveIDLE0002" x="7727" y="0" width="369" height="583"/>
<SubTexture name="SONICmoveIDLE0003" x="0" y="612" width="369" height="583"/>
<SubTexture name="SONICmoveIDLE0004" x="369" y="612" width="369" height="583"/>
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| 76.763889 | 83 | 0.689524 |
d3abf005487a3a7299037bcf89f8c92ee51459e4 | 89,623 | xsd | XML | pycsw/pycsw/core/schemas/ogc/gml/3.1.1/base/geometryPrimitives.xsd | Geosoft2/Geosoftware-II-AALLH | bdb61d9a1111b9082ec2b9f309998c5f2166975e | [
"MIT"
] | 118 | 2015-01-07T00:24:09.000Z | 2022-03-19T15:35:43.000Z | pycsw/pycsw/core/schemas/ogc/gml/3.1.1/base/geometryPrimitives.xsd | Geosoft2/Geosoftware-II-AALLH | bdb61d9a1111b9082ec2b9f309998c5f2166975e | [
"MIT"
] | 319 | 2015-01-06T23:51:46.000Z | 2022-03-20T11:22:57.000Z | pycsw/pycsw/core/schemas/ogc/gml/3.1.1/base/geometryPrimitives.xsd | Geosoft2/Geosoftware-II-AALLH | bdb61d9a1111b9082ec2b9f309998c5f2166975e | [
"MIT"
] | 113 | 2015-01-07T00:42:23.000Z | 2022-02-19T18:05:08.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!-- edited with XMLSPY v5 rel. 2 U (http://www.xmlspy.com) by Clemens Portele (interactive instruments) -->
<schema targetNamespace="http://www.opengis.net/gml" xmlns="http://www.w3.org/2001/XMLSchema" xmlns:sch="http://www.ascc.net/xml/schematron" xmlns:gml="http://www.opengis.net/gml" xmlns:xlink="http://www.w3.org/1999/xlink" elementFormDefault="qualified"
version="3.1.1 2010-01-28">
<annotation>
<appinfo source="urn:opengis:specification:gml:schema-xsd:geometryPrimitives:3.1.1">geometryPrimitives.xsd</appinfo>
<documentation>
GML is an OGC Standard.
Copyright (c) 2001,2005,2010 Open Geospatial Consortium, Inc. All Rights Reserved.
To obtain additional rights of use, visit http://www.opengeospatial.org/legal/ .
</documentation>
</annotation>
<!-- =========================================================== -->
<include schemaLocation="geometryBasic2d.xsd"/>
<!-- =========================================================== -->
<element name="Curve" type="gml:CurveType" substitutionGroup="gml:_Curve"/>
<!-- =========================================================== -->
<complexType name="CurveType">
<annotation>
<documentation>Curve is a 1-dimensional primitive. Curves are continuous, connected, and have a measurable length in terms of the coordinate system.
A curve is composed of one or more curve segments. Each curve segment within a curve may be defined using a different interpolation method. The curve segments are connected to one another, with the end point of each segment except the last being the start point of the next segment in the segment list.
The orientation of the curve is positive.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveType">
<sequence>
<element ref="gml:segments">
<annotation>
<documentation>This element encapsulates the segments of the curve.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="baseCurve" type="gml:CurvePropertyType">
<annotation>
<appinfo>
<sch:pattern name="Check either href or content not both">
<sch:rule context="gml:baseCurve">
<sch:extends rule="hrefOrContent"/>
</sch:rule>
</sch:pattern>
</appinfo>
<documentation>This property element either references a curve via the XLink-attributes or contains the curve element. A curve element is any element which is substitutable for "_Curve".</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<element name="OrientableCurve" type="gml:OrientableCurveType" substitutionGroup="gml:_Curve"/>
<!-- =========================================================== -->
<complexType name="OrientableCurveType">
<annotation>
<documentation>OrientableCurve consists of a curve and an orientation. If the orientation is "+", then the OrientableCurve is identical to the baseCurve. If the orientation is "-", then the OrientableCurve is related to another _Curve with a parameterization that reverses the sense of the curve traversal.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveType">
<sequence>
<element ref="gml:baseCurve">
<annotation>
<documentation>References or contains the base curve (positive orientation).
NOTE: This definition allows for a nested structure, i.e. an OrientableCurve may use another OrientableCurve as its base curve.</documentation>
</annotation>
</element>
</sequence>
<attribute name="orientation" type="gml:SignType" default="+">
<annotation>
<documentation>If the orientation is "+", then the OrientableCurve is identical to the baseCurve. If the orientation is "-", then the OrientableCurve is related to another _Curve with a parameterization that reverses the sense of the curve traversal. "+" is the default value.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<!-- curve segments (1-dimensional) -->
<!-- =========================================================== -->
<!-- =========================================================== -->
<element name="_CurveSegment" type="gml:AbstractCurveSegmentType" abstract="true">
<annotation>
<documentation>The "_CurveSegment" element is the abstract head of the substituition group for all curve segment elements, i.e. continuous segments of the same interpolation mechanism.</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<complexType name="AbstractCurveSegmentType" abstract="true">
<annotation>
<documentation>Curve segment defines a homogeneous segment of a curve.</documentation>
</annotation>
<sequence/>
<attribute name="numDerivativesAtStart" type="integer" use="optional" default="0">
<annotation>
<documentation>The attribute "numDerivativesAtStart" specifies the type of continuity between this curve segment and its predecessor. If this is the first curve segment in the curve, one of these values, as appropriate, is ignored. The default value of "0" means simple continuity, which is a mandatory minimum level of continuity. This level is referred to as "C 0 " in mathematical texts. A value of 1 means that the function and its first derivative are continuous at the appropriate end point: "C 1 " continuity. A value of "n" for any integer means the function and its first n derivatives are continuous: "C n " continuity.
NOTE: Use of these values is only appropriate when the basic curve definition is an underdetermined system. For example, line string segments cannot support continuity above C 0 , since there is no spare control parameter to adjust the incoming angle at the end points of the segment. Spline functions on the other hand often have extra degrees of freedom on end segments that allow them to adjust the values of the derivatives to support C 1 or higher continuity.</documentation>
</annotation>
</attribute>
<attribute name="numDerivativesAtEnd" type="integer" use="optional" default="0">
<annotation>
<documentation>The attribute "numDerivativesAtEnd" specifies the type of continuity between this curve segment and its successor. If this is the last curve segment in the curve, one of these values, as appropriate, is ignored. The default value of "0" means simple continuity, which is a mandatory minimum level of continuity. This level is referred to as "C 0 " in mathematical texts. A value of 1 means that the function and its first derivative are continuous at the appropriate end point: "C 1 " continuity. A value of "n" for any integer means the function and its first n derivatives are continuous: "C n " continuity.
NOTE: Use of these values is only appropriate when the basic curve definition is an underdetermined system. For example, line string segments cannot support continuity above C 0 , since there is no spare control parameter to adjust the incoming angle at the end points of the segment. Spline functions on the other hand often have extra degrees of freedom on end segments that allow them to adjust the values of the derivatives to support C 1 or higher continuity.</documentation>
</annotation>
</attribute>
<attribute name="numDerivativeInterior" type="integer" use="optional" default="0">
<annotation>
<documentation>The attribute "numDerivativesInterior" specifies the type of continuity that is guaranteed interior to the curve. The default value of "0" means simple continuity, which is a mandatory minimum level of continuity. This level is referred to as "C 0 " in mathematical texts. A value of 1 means that the function and its first derivative are continuous at the appropriate end point: "C 1 " continuity. A value of "n" for any integer means the function and its first n derivatives are continuous: "C n " continuity.
NOTE: Use of these values is only appropriate when the basic curve definition is an underdetermined system. For example, line string segments cannot support continuity above C 0 , since there is no spare control parameter to adjust the incoming angle at the end points of the segment. Spline functions on the other hand often have extra degrees of freedom on end segments that allow them to adjust the values of the derivatives to support C 1 or higher continuity.</documentation>
</annotation>
</attribute>
</complexType>
<!-- =========================================================== -->
<element name="segments" type="gml:CurveSegmentArrayPropertyType">
<annotation>
<documentation>This property element contains a list of curve segments. The order of the elements is significant and shall be preserved when processing the array.</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<complexType name="CurveSegmentArrayPropertyType">
<annotation>
<documentation>A container for an array of curve segments.</documentation>
</annotation>
<sequence>
<element ref="gml:_CurveSegment" minOccurs="0" maxOccurs="unbounded"/>
</sequence>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="LineStringSegment" type="gml:LineStringSegmentType" substitutionGroup="gml:_CurveSegment"/>
<!-- =========================================================== -->
<complexType name="LineStringSegmentType">
<annotation>
<documentation>A LineStringSegment is a curve segment that is defined by two or more coordinate tuples, with linear interpolation between them.
Note: LineStringSegment implements GM_LineString of ISO 19107.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only. The number of direct positions in the list must be at least two.</documentation>
</annotation>
<choice minOccurs="2" maxOccurs="unbounded">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="linear">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For a LineStringSegment the interpolation is fixed as "linear".</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="ArcString" type="gml:ArcStringType" substitutionGroup="gml:_CurveSegment"/>
<!-- =========================================================== -->
<complexType name="ArcStringType">
<annotation>
<documentation>An ArcString is a curve segment that uses three-point circular arc interpolation.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only. The number of direct positions in the list must be at least three.</documentation>
</annotation>
<choice minOccurs="3" maxOccurs="unbounded">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="circularArc3Points">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For an ArcString the interpolation is fixed as "circularArc3Points".</documentation>
</annotation>
</attribute>
<attribute name="numArc" type="integer" use="optional">
<annotation>
<documentation>The number of arcs in the arc string can be explicitly stated in this attribute. The number of control points in the arc string must be 2 * numArc + 1.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="Arc" type="gml:ArcType" substitutionGroup="gml:ArcString"/>
<!-- =========================================================== -->
<complexType name="ArcType">
<annotation>
<documentation>An Arc is an arc string with only one arc unit, i.e. three control points.</documentation>
</annotation>
<complexContent>
<restriction base="gml:ArcStringType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only. The number of direct positions in the list must be three.</documentation>
</annotation>
<choice minOccurs="3" maxOccurs="3">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
</sequence>
<attribute name="numArc" type="integer" use="optional" fixed="1">
<annotation>
<documentation>An arc is an arc string consiting of a single arc, the attribute is fixed to "1".</documentation>
</annotation>
</attribute>
</restriction>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="Circle" type="gml:CircleType" substitutionGroup="gml:Arc"/>
<!-- =========================================================== -->
<complexType name="CircleType">
<annotation>
<documentation>A Circle is an arc whose ends coincide to form a simple closed loop. The "start" and "end" bearing are equal and shall be the bearing for the first controlPoint listed. The three control points must be distinct non-co-linear points for the Circle to be unambiguously defined. The arc is simply extended past the third control point until the first control point is encountered.</documentation>
</annotation>
<complexContent>
<extension base="gml:ArcType"/>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="ArcStringByBulge" type="gml:ArcStringByBulgeType" substitutionGroup="gml:_CurveSegment"/>
<!-- =========================================================== -->
<complexType name="ArcStringByBulgeType">
<annotation>
<documentation>This variant of the arc computes the mid points of the arcs instead of storing the coordinates directly. The control point sequence consists of the start and end points of each arc plus the bulge.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only. The number of direct positions in the list must be at least two.</documentation>
</annotation>
<choice minOccurs="2" maxOccurs="unbounded">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
<element name="bulge" type="double" maxOccurs="unbounded">
<annotation>
<documentation>The bulge controls the offset of each arc's midpoint. The "bulge" is the real number multiplier for the normal that determines the offset direction of the midpoint of each arc. The length of the bulge sequence is exactly 1 less than the length of the control point array, since a bulge is needed for each pair of adjacent points in the control point array. The bulge is not given by a distance, since it is simply a multiplier for the normal.
The midpoint of the resulting arc is given by: midPoint = ((startPoint + endPoint)/2.0) + bulge*normal</documentation>
</annotation>
</element>
<element name="normal" type="gml:VectorType" maxOccurs="unbounded">
<annotation>
<documentation>The attribute "normal" is a vector normal (perpendicular) to the chord of the arc, the line joining the first and last
point of the arc. In a 2D coordinate system, there are only two possible directions for the normal, and it is often given as a signed real, indicating its length, with a positive sign indicating a left turn angle from the chord line, and a negative sign indicating a right turn from the chord. In 3D, the normal determines the plane of the arc, along with the start and endPoint of the arc.
The normal is usually a unit vector, but this is not absolutely necessary. If the normal is a zero vector, the geometric object becomes equivalent to the straight line between the two end points. The length of the normal sequence is exactly the same as for the bulge sequence, 1 less than the control point sequence length.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="circularArc2PointWithBulge">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For an ArcStringByBulge the interpolation is fixed as "circularArc2PointWithBulge".</documentation>
</annotation>
</attribute>
<attribute name="numArc" type="integer" use="optional">
<annotation>
<documentation>The number of arcs in the arc string can be explicitly stated in this attribute. The number of control points in the arc string must be numArc + 1.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="ArcByBulge" type="gml:ArcByBulgeType" substitutionGroup="gml:ArcStringByBulge"/>
<!-- =========================================================== -->
<complexType name="ArcByBulgeType">
<annotation>
<documentation>An ArcByBulge is an arc string with only one arc unit, i.e. two control points and one bulge.</documentation>
</annotation>
<complexContent>
<restriction base="gml:ArcStringByBulgeType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only. The number of direct positions in the list must be two.</documentation>
</annotation>
<choice minOccurs="2" maxOccurs="2">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
<element name="bulge" type="double">
<annotation>
<documentation>The bulge controls the offset of each arc's midpoint. The "bulge" is the real number multiplier for the normal that determines the offset direction of the midpoint of each arc. The length of the bulge sequence is exactly 1 less than the length of the control point array, since a bulge is needed for each pair of adjacent points in the control point array. The bulge is not given by a distance, since it is simply a multiplier for the normal.
The midpoint of the resulting arc is given by: midPoint = ((startPoint + endPoint)/2.0) + bulge*normal</documentation>
</annotation>
</element>
<element name="normal" type="gml:VectorType">
<annotation>
<documentation>The attribute "normal" is a vector normal (perpendicular) to the chord of the arc, the line joining the first and last
point of the arc. In a 2D coordinate system, there are only two possible directions for the normal, and it is often given as a signed real, indicating its length, with a positive sign indicating a left turn angle from the chord line, and a negative sign indicating a right turn from the chord. In 3D, the normal determines the plane of the arc, along with the start and endPoint of the arc.
The normal is usually a unit vector, but this is not absolutely necessary. If the normal is a zero vector, the geometric object becomes equivalent to the straight line between the two end points. The length of the normal sequence is exactly the same as for the bulge sequence, 1 less than the control point sequence length.</documentation>
</annotation>
</element>
</sequence>
<attribute name="numArc" type="integer" use="optional" fixed="1">
<annotation>
<documentation>An arc is an arc string consiting of a single arc, the attribute is fixed to "1".</documentation>
</annotation>
</attribute>
</restriction>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="ArcByCenterPoint" type="gml:ArcByCenterPointType" substitutionGroup="gml:_CurveSegment"/>
<!-- =========================================================== -->
<complexType name="ArcByCenterPointType">
<annotation>
<documentation>This variant of the arc requires that the points on the arc have to be computed instead of storing the coordinates directly. The control point is the center point of the arc plus the radius and the bearing at start and end. This represenation can be used only in 2D.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) element. The "pos" element contains a center point that is only part of this curve segment, a "pointProperty" element contains a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element can be used to specifiy the coordinates of the center point, too. The number of direct positions in the list must be one.</documentation>
</annotation>
<choice>
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
<element name="radius" type="gml:LengthType">
<annotation>
<documentation>The radius of the arc.</documentation>
</annotation>
</element>
<element name="startAngle" type="gml:AngleType" minOccurs="0">
<annotation>
<documentation>The bearing of the arc at the start.</documentation>
</annotation>
</element>
<element name="endAngle" type="gml:AngleType" minOccurs="0">
<annotation>
<documentation>The bearing of the arc at the end.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="circularArcCenterPointWithRadius">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For an ArcByCenterPoint the interpolation is fixed as "circularArcCenterPointWithRadius".</documentation>
</annotation>
</attribute>
<attribute name="numArc" type="integer" use="required" fixed="1">
<annotation>
<documentation>Since this type describes always a single arc, the attribute is fixed to "1".</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="CircleByCenterPoint" type="gml:CircleByCenterPointType" substitutionGroup="gml:ArcByCenterPoint"/>
<!-- =========================================================== -->
<complexType name="CircleByCenterPointType">
<annotation>
<documentation>A CircleByCenterPoint is an ArcByCenterPoint with identical start and end angle to form a full circle. Again, this represenation can be used only in 2D.</documentation>
</annotation>
<complexContent>
<extension base="gml:ArcByCenterPointType"/>
</complexContent>
</complexType>
<!-- ================================================================================ -->
<element name="OffsetCurve" type="gml:OffsetCurveType" substitutionGroup="gml:_CurveSegment"/>
<!-- ================================================================================ -->
<complexType name="OffsetCurveType">
<annotation>
<documentation>An offset curve is a curve at a constant
distance from the basis curve. They can be useful as a cheap
and simple alternative to constructing curves that are offsets
by definition.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<element name="offsetBase" type="gml:CurvePropertyType">
<annotation>
<documentation>offsetBase is a reference to thecurve from which this
curve is define as an offset.</documentation>
</annotation>
</element>
<element name="distance" type="gml:LengthType">
<annotation>
<documentation>distance is the distance at which the
offset curve is generated from the basis curve. In 2D systems, positive distances
are to be to the left of the basis curve, and the negative distances are to be to the
right of the basis curve.</documentation>
</annotation>
</element>
<element name="refDirection" type="gml:VectorType" minOccurs="0">
<annotation>
<documentation>refDistance is used to define the vector
direction of the offset curve from the basis curve. It can
be omitted in the 2D case, where the distance can be
positive or negative. In that case, distance defines left
side (positive distance) or right side (negative distance)
with respect to the tangent to the basis curve.
In 3D the basis curve shall have a well defined tangent
direction for every point. The offset curve at any point
in 3D, the basis curve shall have a well-defined tangent
direction for every point. The offset curve at any point
(parameter) on the basis curve c is in the direction
- - - -
s = v x t where v = c.refDirection()
and
-
t = c.tangent()
-
For the offset direction to be well-defined, v shall not
on any point of the curve be in the same, or opposite,
direction as
-
t.
The default value of the refDirection shall be the local
co-ordinate axis vector for elevation, which indicates up for
the curve in a geographic sense.
NOTE! If the refDirection is the positive tangent to the
local elevation axis ("points upward"), then the offset
vector points to the left of the curve when viewed from
above.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- ====================================================== -->
<element name="AffinePlacement" type="gml:AffinePlacementType"/>
<!-- ====================================================== -->
<complexType name="AffinePlacementType">
<annotation>
<documentation>A placement takes a standard geometric
construction and places it in geographic space. It defines a
transformation from a constructive parameter space to the
co-ordinate space of the co-ordinate reference system being used.
Parameter spaces in formulae in this International Standard are
given as (u, v) in 2D and(u, v, w) in 3D. Co-ordinate reference
systems positions are given in formulae, in this International
Standard, by either (x, y) in 2D, or (x, y, z) in 3D.
Affine placements are defined by linear transformations from
parameter space to the target co-ordiante space. 2-dimensional
Cartesian parameter space,(u,v) transforms into 3-dimensional co-
ordinate reference systems,(x,y,z) by using an affine
transformation,(u,v)->(x,y,z) which is defined :
x ux vx x0
u
y = uy vy + y0
v
x uz vz z0
Then, given this equation, the location element of the
AffinePlacement is the direct position (x0, y0, z0), which is the
target position of the origin in (u, v). The two reference
directions (ux, uy, uz) and (vx, vy, vz) are the target
directions of the unit vectors at the origin in (u, v).</documentation>
</annotation>
<sequence>
<element name="location" type="gml:DirectPositionType">
<annotation>
<documentation>The location property gives
the target of the parameter space origin. This is the vector
(x0, y0, z0) in the formulae above.</documentation>
</annotation>
</element>
<element name="refDirection" type="gml:VectorType" maxOccurs="unbounded">
<annotation>
<documentation>The attribute refDirection gives the
target directions for the co-ordinate basis vectors of the
parameter space. These are the columns of the matrix in the
formulae given above. The number of directions given shall be
inDimension. The dimension of the directions shall be
outDimension.</documentation>
</annotation>
</element>
<element name="inDimension" type="positiveInteger">
<annotation>
<documentation>Dimension of the constructive parameter
space.</documentation>
</annotation>
</element>
<element name="outDimension" type="positiveInteger">
<annotation>
<documentation>Dimension of the co-ordinate space.</documentation>
</annotation>
</element>
</sequence>
</complexType>
<!-- = global element in "_CurveSegment" substitution group ========================== -->
<element name="Clothoid" type="gml:ClothoidType" substitutionGroup="gml:_CurveSegment"/>
<!-- ======================================================================= -->
<complexType name="ClothoidType">
<annotation>
<documentation>A clothoid, or Cornu's spiral, is plane
curve whose curvature is a fixed function of its length.
In suitably chosen co-ordinates it is given by Fresnel's
integrals.
x(t) = 0-integral-t cos(AT*T/2)dT
y(t) = 0-integral-t sin(AT*T/2)dT
This geometry is mainly used as a transition curve between
curves of type straight line to circular arc or circular arc
to circular arc. With this curve type it is possible to
achieve a C2-continous transition between the above mentioned
curve types. One formula for the Clothoid is A*A = R*t where
A is constant, R is the varying radius of curvature along the
the curve and t is the length along and given in the Fresnel
integrals.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<element name="refLocation">
<complexType>
<sequence>
<element ref="gml:AffinePlacement">
<annotation>
<documentation>The "refLocation" is an affine mapping
that places the curve defined by the Fresnel Integrals
into the co-ordinate reference system of this object.</documentation>
</annotation>
</element>
</sequence>
</complexType>
</element>
<element name="scaleFactor" type="decimal">
<annotation>
<documentation>The element gives the value for the
constant in the Fresnel's integrals.</documentation>
</annotation>
</element>
<element name="startParameter" type="double">
<annotation>
<documentation>The startParameter is the arc length
distance from the inflection point that will be the start
point for this curve segment. This shall be lower limit
used in the Fresnel integral and is the value of the
constructive parameter of this curve segment at its start
point. The startParameter can either be positive or
negative.
NOTE! If 0.0 (zero), lies between the startParameter and
the endParameter of the clothoid, then the curve goes
through the clothoid's inflection point, and the direction
of its radius of curvature, given by the second
derivative vector, changes sides with respect to the
tangent vector. The term length distance for the</documentation>
</annotation>
</element>
<element name="endParameter" type="double">
<annotation>
<documentation>The endParameter is the arc length
distance from the inflection point that will be the end
point for this curve segment. This shall be upper limit
used in the Fresnel integral and is the value of the
constructive parameter of this curve segment at its
start point. The startParameter can either be positive
or negative.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- = global element in "_CurveSegment" substitution group = -->
<element name="GeodesicString" type="gml:GeodesicStringType" substitutionGroup="gml:_CurveSegment"/>
<!-- ======================================================== -->
<complexType name="GeodesicStringType">
<annotation>
<documentation>A GeodesicString consists of sequence of
geodesic segments. The type essentially combines a sequence of
Geodesic into a single object.
The GeodesicString is computed from two or more positions and an
interpolation using geodesics defined from the geoid (or
ellipsoid) of the co-ordinate reference system being used.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<choice>
<element ref="gml:posList"/>
<group ref="gml:geometricPositionGroup" minOccurs="2" maxOccurs="unbounded"/>
</choice>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="geodesic">
<annotation>
<documentation>The attribute "interpolation" specifies the
curve interpolation mechanism used for this segment. This
mechanism uses the control points and control parameters to
determine the position of this curve segment. For an
GeodesicString the interpolation is fixed as "geodesic".</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- = global element in "_CurveSegment" substitution group = -->
<element name="Geodesic" type="gml:GeodesicType" substitutionGroup="gml:GeodesicString"/>
<!-- ======================================================== -->
<complexType name="GeodesicType">
<annotation>
<documentation>A Geodesic consists of two distinct
positions joined by a geodesic curve. The control points of
a Geodesic shall lie on the geodesic between its start
point and end points. Between these two points, a geodesic
curve defined from ellipsoid or geoid model used by the
co-ordinate reference systems may be used to interpolate
other positions. Any other point in the controlPoint array
must fall on this geodesic.</documentation>
</annotation>
<complexContent>
<extension base="gml:GeodesicStringType"/>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="CubicSpline" type="gml:CubicSplineType" substitutionGroup="gml:_CurveSegment"/>
<!-- =========================================================== -->
<complexType name="CubicSplineType">
<annotation>
<documentation>Cubic splines are similar to line strings in that they are a sequence of segments each with its own defining function. A cubic spline uses the control points and a set of derivative parameters to define a piecewise 3rd degree polynomial interpolation. Unlike line-strings, the parameterization by arc length is not necessarily still a polynomial.
The function describing the curve must be C2, that is, have a continuous 1st and 2nd derivative at all points, and pass through the controlPoints in the order given. Between the control points, the curve segment is defined by a cubic polynomial. At each control point, the polynomial changes in such a manner that the 1st and 2nd derivative vectors are the same from either side. The control parameters record must contain vectorAtStart, and vectorAtEnd which are the unit tangent vectors at controlPoint[1] and controlPoint[n] where n = controlPoint.count.
Note: only the direction of the vectors is relevant, not their length.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only. The number of direct positions in the list must be at least three.</documentation>
</annotation>
<choice minOccurs="2" maxOccurs="unbounded">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
<element name="vectorAtStart" type="gml:VectorType">
<annotation>
<documentation>"vectorAtStart" is the unit tangent vector at the start point of the spline.</documentation>
</annotation>
</element>
<element name="vectorAtEnd" type="gml:VectorType">
<annotation>
<documentation>"vectorAtEnd" is the unit tangent vector at the end point of the spline.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="cubicSpline">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For a CubicSpline the interpolation is fixed as "cubicSpline".</documentation>
</annotation>
</attribute>
<attribute name="degree" type="integer" fixed="3">
<annotation>
<documentation>The degree for a cubic spline is "3".</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<complexType name="KnotType">
<annotation>
<documentation>A knot is a breakpoint on a piecewise spline curve.</documentation>
</annotation>
<sequence>
<element name="value" type="double">
<annotation>
<documentation>The property "value" is the value of the parameter at the knot of the spline. The sequence of knots shall be a non-decreasing sequence. That is, each knot's value in the sequence shall be equal to or greater than the previous knot's value. The use of equal consecutive knots is normally handled using the multiplicity.</documentation>
</annotation>
</element>
<element name="multiplicity" type="nonNegativeInteger">
<annotation>
<documentation>The property "multiplicity" is the multiplicity of this knot used in the definition of the spline (with the same weight).</documentation>
</annotation>
</element>
<element name="weight" type="double">
<annotation>
<documentation>The property "weight" is the value of the averaging weight used for this knot of the spline.</documentation>
</annotation>
</element>
</sequence>
</complexType>
<!-- =========================================================== -->
<complexType name="KnotPropertyType">
<annotation>
<documentation>Encapsulates a knot to use it in a geometric type.</documentation>
</annotation>
<sequence>
<element name="Knot" type="gml:KnotType"/>
</sequence>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="BSpline" type="gml:BSplineType" substitutionGroup="gml:_CurveSegment"/>
<!-- =========================================================== -->
<complexType name="BSplineType">
<annotation>
<documentation>A B-Spline is a piecewise parametric polynomial or rational curve described in terms of control points and basis functions. Knots are breakpoints on the curve that connect its pieces. They are given as a non-decreasing sequence of real numbers. If the weights in the knots are equal then it is a polynomial spline. The degree is the algebraic degree of the basis functions.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractCurveSegmentType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only.</documentation>
</annotation>
<choice minOccurs="0" maxOccurs="unbounded">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
<element name="degree" type="nonNegativeInteger">
<annotation>
<documentation>The attribute "degree" shall be the degree of the polynomial used for interpolation in this spline.</documentation>
</annotation>
</element>
<element name="knot" type="gml:KnotPropertyType" minOccurs="2" maxOccurs="unbounded">
<annotation>
<documentation>The property "knot" shall be the sequence of distinct knots used to define the spline basis functions.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" default="polynomialSpline">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For a BSpline the interpolation can be either "polynomialSpline" or "rationalSpline", default is "polynomialSpline".</documentation>
</annotation>
</attribute>
<attribute name="isPolynomial" type="boolean" use="optional">
<annotation>
<documentation>The attribute isPolynomial is set to true if this is a polynomial spline.</documentation>
</annotation>
</attribute>
<attribute name="knotType" type="gml:KnotTypesType" use="optional">
<annotation>
<documentation>The attribute "knotType" gives the type of knot distribution used in defining this spline. This is for information only
and is set according to the different construction-functions.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========== global element in "_CurveSegment" substitution group ================ -->
<element name="Bezier" type="gml:BezierType" substitutionGroup="gml:BSpline"/>
<!-- =========================================================== -->
<complexType name="BezierType">
<annotation>
<documentation>Bezier curves are polynomial splines that use Bezier or Bernstein polynomials for interpolation purposes. It is a special case of the B-Spline curve with two knots.</documentation>
</annotation>
<complexContent>
<restriction base="gml:BSplineType">
<sequence>
<choice>
<annotation>
<documentation>GML supports two different ways to specify the control points of a curve segment.
1. A sequence of "pos" (DirectPositionType) or "pointProperty" (PointPropertyType) elements. "pos" elements are control points that are only part of this curve segment, "pointProperty" elements contain a point that may be referenced from other geometry elements or reference another point defined outside of this curve segment (reuse of existing points).
2. The "posList" element allows for a compact way to specifiy the coordinates of the control points, if all control points are in the same coordinate reference systems and belong to this curve segment only.</documentation>
</annotation>
<choice minOccurs="0" maxOccurs="unbounded">
<element ref="gml:pos"/>
<element ref="gml:pointProperty"/>
<element ref="gml:pointRep">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "pointProperty" instead. Included for backwards compatibility with GML 3.0.0.</documentation>
</annotation>
</element>
</choice>
<element ref="gml:posList"/>
<element ref="gml:coordinates">
<annotation>
<documentation>Deprecated with GML version 3.1.0. Use "posList" instead.</documentation>
</annotation>
</element>
</choice>
<element name="degree" type="nonNegativeInteger">
<annotation>
<documentation>The attribute "degree" shall be the degree of the polynomial used for interpolation in this spline.</documentation>
</annotation>
</element>
<element name="knot" type="gml:KnotPropertyType" minOccurs="2" maxOccurs="2">
<annotation>
<documentation>The property "knot" shall be the sequence of distinct knots used to define the spline basis functions.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:CurveInterpolationType" fixed="polynomialSpline">
<annotation>
<documentation>The attribute "interpolation" specifies the curve interpolation mechanism used for this segment. This mechanism
uses the control points and control parameters to determine the position of this curve segment. For a Bezier the interpolation is fixed as "polynomialSpline".</documentation>
</annotation>
</attribute>
<attribute name="isPolynomial" type="boolean" fixed="true">
<annotation>
<documentation>The attribute isPolynomial is set to true as this is a polynomial spline.</documentation>
</annotation>
</attribute>
<attribute name="knotType" type="gml:KnotTypesType" use="prohibited">
<annotation>
<documentation>The property "knotType" is not relevant for Bezier curve segments.</documentation>
</annotation>
</attribute>
</restriction>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="Surface" type="gml:SurfaceType" substitutionGroup="gml:_Surface"/>
<!-- =========================================================== -->
<complexType name="SurfaceType">
<annotation>
<documentation>A Surface is a 2-dimensional primitive and is composed of one or more surface patches. The surface patches are connected to one another.
The orientation of the surface is positive ("up"). The orientation of a surface chooses an "up" direction through the choice of the upward normal, which, if the surface is not a cycle, is the side of the surface from which the exterior boundary appears counterclockwise. Reversal of the surface orientation reverses the curve orientation of each boundary component, and interchanges the conceptual "up" and "down" direction of the surface. If the surface is the boundary of a solid, the "up" direction is usually outward. For closed surfaces, which have no boundary, the up direction is that of the surface patches, which must be consistent with one another. Its included surface patches describe the interior structure of the Surface.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSurfaceType">
<sequence>
<element ref="gml:patches">
<annotation>
<documentation>This element encapsulates the patches of the surface.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="baseSurface" type="gml:SurfacePropertyType">
<annotation>
<appinfo>
<sch:pattern name="Check either href or content not both">
<sch:rule context="gml:baseSurface">
<sch:extends rule="hrefOrContent"/>
</sch:rule>
</sch:pattern>
</appinfo>
<documentation>This property element either references a surface via the XLink-attributes or contains the surface element. A surface element is any element which is substitutable for "_Surface".</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<element name="OrientableSurface" type="gml:OrientableSurfaceType" substitutionGroup="gml:_Surface"/>
<!-- =========================================================== -->
<complexType name="OrientableSurfaceType">
<annotation>
<documentation>OrientableSurface consists of a surface and an orientation. If the orientation is "+", then the OrientableSurface is identical to the baseSurface. If the orientation is "-", then the OrientableSurface is a reference to a Surface with an up-normal that reverses the direction for this OrientableSurface, the sense of "the top of the surface".</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSurfaceType">
<sequence>
<element ref="gml:baseSurface">
<annotation>
<documentation>References or contains the base surface (positive orientation).</documentation>
</annotation>
</element>
</sequence>
<attribute name="orientation" type="gml:SignType" default="+">
<annotation>
<documentation>If the orientation is "+", then the OrientableSurface is identical to the baseSurface. If the orientation is "-", then the OrientableSurface is a reference to a Surface with an up-normal that reverses the direction for this OrientableSurface, the sense of "the top of the surface". "+" is the default value.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<!-- surface patches (2-dimensional) -->
<!-- =========================================================== -->
<!-- =========================================================== -->
<element name="_SurfacePatch" type="gml:AbstractSurfacePatchType" abstract="true">
<annotation>
<documentation>The "_SurfacePatch" element is the abstract head of the substituition group for all surface pach elements describing a continuous portion of a surface.</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<complexType name="AbstractSurfacePatchType" abstract="true">
<annotation>
<documentation>A surface patch defines a homogenuous portion of a surface.</documentation>
</annotation>
<sequence/>
</complexType>
<!-- =========================================================== -->
<element name="patches" type="gml:SurfacePatchArrayPropertyType">
<annotation>
<documentation>This property element contains a list of surface patches. The order of the elements is significant and shall be preserved when processing the array.</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<complexType name="SurfacePatchArrayPropertyType">
<annotation>
<documentation>A container for an array of surface patches.</documentation>
</annotation>
<sequence minOccurs="0" maxOccurs="unbounded">
<element ref="gml:_SurfacePatch"/>
</sequence>
</complexType>
<!-- =========================================================== -->
<element name="PolygonPatch" type="gml:PolygonPatchType" substitutionGroup="gml:_SurfacePatch"/>
<!-- =========================================================== -->
<complexType name="PolygonPatchType">
<annotation>
<documentation>A PolygonPatch is a surface patch that is defined by a set of boundary curves and an underlying surface to which these curves adhere. The curves are coplanar and the polygon uses planar interpolation in its interior. Implements GM_Polygon of ISO 19107.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSurfacePatchType">
<sequence>
<element ref="gml:exterior" minOccurs="0"/>
<element ref="gml:interior" minOccurs="0" maxOccurs="unbounded"/>
</sequence>
<attribute name="interpolation" type="gml:SurfaceInterpolationType" fixed="planar">
<annotation>
<documentation>The attribute "interpolation" specifies the interpolation mechanism used for this surface patch. Currently only planar surface patches are defined in GML 3, the attribute is fixed to "planar", i.e. the interpolation method shall return points on a single plane. The boundary of the patch shall be contained within that plane.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="Triangle" type="gml:TriangleType" substitutionGroup="gml:_SurfacePatch"/>
<!-- =========================================================== -->
<complexType name="TriangleType">
<annotation>
<documentation>Represents a triangle as a surface with an outer boundary consisting of a linear ring. Note that this is a polygon (subtype) with no inner boundaries. The number of points in the linear ring must be four.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSurfacePatchType">
<sequence>
<element ref="gml:exterior">
<annotation>
<documentation>Constraint: The Ring shall be a LinearRing and must form a triangle, the first and the last position must be co-incident.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:SurfaceInterpolationType" fixed="planar">
<annotation>
<documentation>The attribute "interpolation" specifies the interpolation mechanism used for this surface patch. Currently only planar surface patches are defined in GML 3, the attribute is fixed to "planar", i.e. the interpolation method shall return points on a single plane. The boundary of the patch shall be contained within that plane.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="Rectangle" type="gml:RectangleType" substitutionGroup="gml:_SurfacePatch"/>
<!-- =========================================================== -->
<complexType name="RectangleType">
<annotation>
<documentation>Represents a rectangle as a surface with an outer boundary consisting of a linear ring. Note that this is a polygon (subtype) with no inner boundaries. The number of points in the linear ring must be five.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSurfacePatchType">
<sequence>
<element ref="gml:exterior">
<annotation>
<documentation>Constraint: The Ring shall be a LinearRing and must form a rectangle; the first and the last position must be co-incident.</documentation>
</annotation>
</element>
</sequence>
<attribute name="interpolation" type="gml:SurfaceInterpolationType" fixed="planar">
<annotation>
<documentation>The attribute "interpolation" specifies the interpolation mechanism used for this surface patch. Currently only planar surface patches are defined in GML 3, the attribute is fixed to "planar", i.e. the interpolation method shall return points on a single plane. The boundary of the patch shall be contained within that plane.</documentation>
</annotation>
</attribute>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="curveMember" type="gml:CurvePropertyType">
<annotation>
<documentation>This property element either references a curve via the XLink-attributes or contains the curve element. A curve element is any element which is substitutable for "_Curve".</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<element name="Ring" type="gml:RingType" substitutionGroup="gml:_Ring"/>
<!-- =========================================================== -->
<complexType name="RingType">
<annotation>
<documentation>A Ring is used to represent a single connected component of a surface boundary. It consists of a sequence of curves connected in a cycle (an object whose boundary is empty).
A Ring is structurally similar to a composite curve in that the endPoint of each curve in the sequence is the startPoint of the next curve in the Sequence. Since the sequence is circular, there is no exception to this rule. Each ring, like all boundaries, is a cycle and each ring is simple.
NOTE: Even though each Ring is simple, the boundary need not be simple. The easiest case of this is where one of the interior rings of a surface is tangent to its exterior ring.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractRingType">
<sequence>
<element ref="gml:curveMember" maxOccurs="unbounded">
<annotation>
<documentation>This element references or contains one curve in the composite curve. The curves are contiguous, the collection of curves is ordered.
NOTE: This definition allows for a nested structure, i.e. a CompositeCurve may use, for example, another CompositeCurve as a curve member.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<complexType name="RingPropertyType">
<annotation>
<documentation>Encapsulates a ring to represent properties in features or geometry collections.</documentation>
</annotation>
<sequence>
<element ref="gml:Ring"/>
</sequence>
</complexType>
<!-- =========================================================== -->
<group name="PointGrid">
<annotation>
<documentation>Reference points which are organised
into sequences or grids(sequences of equal length sequences).</documentation>
</annotation>
<sequence>
<element name="row" maxOccurs="unbounded">
<complexType>
<sequence>
<group ref="gml:geometricPositionListGroup"/>
</sequence>
</complexType>
</element>
</sequence>
</group>
<!-- ====================================================== -->
<element name="_ParametricCurveSurface" type="gml:AbstractParametricCurveSurfaceType" abstract="true" substitutionGroup="gml:_SurfacePatch"/>
<!-- ====================================================== -->
<complexType name="AbstractParametricCurveSurfaceType">
<annotation>
<documentation>
</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSurfacePatchType"/>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="_GriddedSurface" type="gml:AbstractGriddedSurfaceType" abstract="true" substitutionGroup="gml:_ParametricCurveSurface"/>
<!-- ======================================================== -->
<complexType name="AbstractGriddedSurfaceType">
<annotation>
<documentation>A gridded surface is a parametric curve
surface derived from a rectangular grid in the parameter
space. The rows from this grid are control points for
horizontal surface curves; the columns are control points
for vertical surface curves. The working assumption is that
for a pair of parametric co-ordinates (s, t) that the
horizontal curves for each integer offset are calculated
and evaluated at "s". The defines a sequence of control
points:
cn(s) : s 1 .....columns
From this sequence a vertical curve is calculated for "s",
and evaluated at "t". In most cases, the order of
calculation (horizontal-vertical vs. vertical-horizontal)
does not make a difference. Where it does, the horizontal-
vertical order shall be the one used.
Logically, any pair of curve interpolation types can lead
to a subtype of GriddedSurface. The following clauses
define some most commonly encountered surfaces that can
be represented in this manner.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractParametricCurveSurfaceType">
<sequence>
<group ref="gml:PointGrid">
<annotation>
<documentation>This is the double indexed sequence
of control points, given in row major form.
NOTE! There in no assumption made about the shape
of the grid.
For example, the positions need not effect a "21/2D"
surface, consecutive points may be equal in any or all
of the ordinates. Further, the curves in either or both
directions may close.</documentation>
</annotation>
</group>
<element name="rows" type="integer" minOccurs="0">
<annotation>
<documentation>The attribute rows gives the number
of rows in the parameter grid.</documentation>
</annotation>
</element>
<element name="columns" type="integer" minOccurs="0">
<annotation>
<documentation>The attribute columns gives the number
of columns in the parameter grid.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="Cone" type="gml:ConeType" substitutionGroup="gml:_GriddedSurface"/>
<!-- ======================================================== -->
<complexType name="ConeType">
<annotation>
<documentation>A cone is a gridded surface given as a
family of conic sections whose control points vary linearly.
NOTE! A 5-point ellipse with all defining positions identical
is a point. Thus, a truncated elliptical cone can be given as a
2x5 set of control points
((P1, P1, P1, P1, P1), (P2, P3, P4, P5, P6)). P1 is the apex
of the cone. P2, P3,P4, P5 and P6 are any five distinct points
around the base ellipse of the cone. If the horizontal curves
are circles as opposed to ellipses, the a circular cone can
be constructed using ((P1, P1, P1),(P2, P3, P4)). The apex most
not coinside with the other plane.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractGriddedSurfaceType">
<attribute name="horizontalCurveType" type="gml:CurveInterpolationType" fixed="circularArc3Points"/>
<attribute name="verticalCurveType" type="gml:CurveInterpolationType" fixed="linear"/>
</extension>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="Cylinder" type="gml:CylinderType" substitutionGroup="gml:_GriddedSurface"/>
<!-- ======================================================== -->
<complexType name="CylinderType">
<annotation>
<documentation>A cylinder is a gridded surface given as a
family of circles whose positions vary along a set of parallel
lines, keeping the cross sectional horizontal curves of a
constant shape.
NOTE! Given the same working assumptions as in the previous
note, a Cylinder can be given by two circles, giving us the
control points of the form ((P1, P2, P3),(P4, P5, P6)).</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractGriddedSurfaceType">
<attribute name="horizontalCurveType" type="gml:CurveInterpolationType" fixed="circularArc3Points"/>
<attribute name="verticalCurveType" type="gml:CurveInterpolationType" fixed="linear"/>
</extension>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="Sphere" type="gml:SphereType" substitutionGroup="gml:_GriddedSurface"/>
<!-- ======================================================== -->
<complexType name="SphereType">
<annotation>
<documentation>A sphere is a gridded surface given as a
family of circles whose positions vary linearly along the
axis of the sphere, and whise radius varies in proportions to
the cosine function of the central angle. The horizontal
circles resemble lines of constant latitude, and the vertical
arcs resemble lines of constant longitude.
NOTE! If the control points are sorted in terms of increasing
longitude, and increasing latitude, the upNormal of a sphere
is the outward normal.
EXAMPLE If we take a gridded set of latitudes and longitudes
in degrees,(u,v) such as
(-90,-180) (-90,-90) (-90,0) (-90, 90) (-90, 180)
(-45,-180) (-45,-90) (-45,0) (-45, 90) (-45, 180)
( 0,-180) ( 0,-90) ( 0,0) ( 0, 90) ( 0, 180)
( 45,-180) ( 45,-90) ( 45,0) ( 45, -90) ( 45, 180)
( 90,-180) ( 90,-90) ( 90,0) ( 90, -90) ( 90, 180)
And map these points to 3D using the usual equations (where R
is the radius of the required sphere).
z = R sin u
x = (R cos u)(sin v)
y = (R cos u)(cos v)
We have a sphere of Radius R, centred at (0,0), as a gridded
surface. Notice that the entire first row and the entire last
row of the control points map to a single point in each 3D
Euclidean space, North and South poles respectively, and that
each horizontal curve closes back on itself forming a
geometric cycle. This gives us a metrically bounded (of finite
size), topologically unbounded (not having a boundary, a
cycle) surface.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractGriddedSurfaceType">
<attribute name="horizontalCurveType" type="gml:CurveInterpolationType" fixed="circularArc3Points"/>
<attribute name="verticalCurveType" type="gml:CurveInterpolationType" fixed="circularArc3Points"/>
</extension>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="PolyhedralSurface" type="gml:PolyhedralSurfaceType" substitutionGroup="gml:Surface"/>
<!-- ======================================================== -->
<complexType name="PolyhedralSurfaceType">
<annotation>
<documentation>A polyhedral surface is a surface composed
of polygon surfaces connected along their common boundary
curves. This differs from the surface type only in the
restriction on the types of surface patches acceptable.</documentation>
</annotation>
<complexContent>
<restriction base="gml:SurfaceType">
<sequence>
<group ref="gml:StandardObjectProperties"/>
<element ref="gml:polygonPatches">
<annotation>
<documentation>This property encapsulates the patches of
the polyhedral surface.</documentation>
</annotation>
</element>
</sequence>
</restriction>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="polygonPatches" type="gml:PolygonPatchArrayPropertyType" substitutionGroup="gml:patches">
<annotation>
<documentation>This property element contains a list of
polygon patches. The order of the patches is significant and
shall be preserved when processing the list.</documentation>
</annotation>
</element>
<!-- ======================================================== -->
<complexType name="PolygonPatchArrayPropertyType">
<annotation>
<documentation>This type defines a container for an array of
polygon patches.</documentation>
</annotation>
<complexContent>
<restriction base="gml:SurfacePatchArrayPropertyType">
<sequence minOccurs="0" maxOccurs="unbounded">
<element ref="gml:PolygonPatch"/>
</sequence>
</restriction>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="trianglePatches" type="gml:TrianglePatchArrayPropertyType" substitutionGroup="gml:patches">
<annotation>
<documentation>This property element contains a list of
triangle patches. The order of the patches is significant and
shall be preserved when processing the list.</documentation>
</annotation>
</element>
<!-- ======================================================== -->
<complexType name="TrianglePatchArrayPropertyType">
<annotation>
<documentation>This type defines a container for an array of
triangle patches.</documentation>
</annotation>
<complexContent>
<restriction base="gml:SurfacePatchArrayPropertyType">
<sequence minOccurs="0" maxOccurs="unbounded">
<element ref="gml:Triangle"/>
</sequence>
</restriction>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="TriangulatedSurface" type="gml:TriangulatedSurfaceType" substitutionGroup="gml:Surface"/>
<!-- ======================================================== -->
<complexType name="TriangulatedSurfaceType">
<annotation>
<documentation>A triangulated surface is a polyhedral
surface that is composed only of triangles. There is no
restriction on how the triangulation is derived.</documentation>
</annotation>
<complexContent>
<restriction base="gml:SurfaceType">
<sequence>
<group ref="gml:StandardObjectProperties"/>
<element ref="gml:trianglePatches">
<annotation>
<documentation>This property encapsulates the patches of
the triangulated surface.</documentation>
</annotation>
</element>
</sequence>
</restriction>
</complexContent>
</complexType>
<!-- ======================================================== -->
<element name="Tin" type="gml:TinType" substitutionGroup="gml:TriangulatedSurface"/>
<!-- ======================================================== -->
<complexType name="TinType">
<annotation>
<documentation>A tin is a triangulated surface that uses
the Delauny algorithm or a similar algorithm complemented with
consideration of breaklines, stoplines, and maximum length of
triangle sides. These networks satisfy the Delauny's criterion
away from the modifications: Fore each triangle in the
network, the circle passing through its vertices does not
contain, in its interior, the vertex of any other triangle.</documentation>
</annotation>
<complexContent>
<extension base="gml:TriangulatedSurfaceType">
<sequence>
<element name="stopLines" type="gml:LineStringSegmentArrayPropertyType" minOccurs="0" maxOccurs="unbounded">
<annotation>
<documentation>Stoplines are lines where the local
continuity or regularity of the surface is questionable.
In the area of these pathologies, triangles intersecting
a stopline shall be removed from the tin surface, leaving
holes in the surface. If coincidence occurs on surface
boundary triangles, the result shall be a change of the
surface boundary. Stoplines contains all these
pathological segments as a set of line strings.</documentation>
</annotation>
</element>
<element name="breakLines" type="gml:LineStringSegmentArrayPropertyType" minOccurs="0" maxOccurs="unbounded">
<annotation>
<documentation>Breaklines are lines of a critical
nature to the shape of the surface, representing local
ridges, or depressions (such as drainage lines) in the
surface. As such their constituent segments must be
included in the tin eve if doing so
violates the Delauny criterion. Break lines contains these
critical segments as a set of line strings.</documentation>
</annotation>
</element>
<element name="maxLength" type="gml:LengthType">
<annotation>
<documentation>Areas of the surface where data is not
sufficiently dense to assure reasonable calculation shall be
removed by adding a retention criterion for triangles based
on the length of their sides. For many triangle sides
exceeding maximum length, the adjacent triangles to that
triangle side shall be removed from the surface.</documentation>
</annotation>
</element>
<element name="controlPoint">
<annotation>
<documentation>The corners of the triangles in the TIN
are often referred to as pots. ControlPoint shall contain a
set of the GM_Position used as posts for this TIN. Since each
TIN contains triangles, there must be at least 3 posts. The
order in which these points are given does not affect the
surface that is represented. Application schemas may add
information based on ordering of control points to facilitate
the reconstruction of the TIN from the control points.</documentation>
</annotation>
<complexType>
<choice>
<element ref="gml:posList"/>
<group ref="gml:geometricPositionGroup" minOccurs="3" maxOccurs="unbounded"/>
</choice>
</complexType>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<complexType name="LineStringSegmentArrayPropertyType">
<sequence>
<element ref="gml:LineStringSegment" minOccurs="0" maxOccurs="unbounded"/>
</sequence>
</complexType>
<!-- =========================================================== -->
<!-- primitive geometry objects (3-dimensional) -->
<!-- =========================================================== -->
<!-- =========================================================== -->
<element name="_Solid" type="gml:AbstractSolidType" abstract="true" substitutionGroup="gml:_GeometricPrimitive">
<annotation>
<documentation>The "_Solid" element is the abstract head of the substituition group for all (continuous) solid elements.</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<complexType name="AbstractSolidType">
<annotation>
<documentation>An abstraction of a solid to support the different levels of complexity. A solid is always contiguous.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractGeometricPrimitiveType"/>
</complexContent>
</complexType>
<!-- =========================================================== -->
<element name="solidProperty" type="gml:SolidPropertyType">
<annotation>
<appinfo>
<sch:pattern name="Check either href or content not both">
<sch:rule context="gml:solidProperty">
<sch:extends rule="hrefOrContent"/>
</sch:rule>
</sch:pattern>
</appinfo>
<documentation>This property element either references a solid via the XLink-attributes or contains the solid element. solidProperty is the predefined property which can be used by GML Application Schemas whenever a GML Feature has a property with a value that is substitutable for _Solid.</documentation>
</annotation>
</element>
<!-- =========================================================== -->
<complexType name="SolidPropertyType">
<annotation>
<documentation>A property that has a solid as its value domain can either be an appropriate geometry element encapsulated in an element of this type or an XLink reference to a remote geometry element (where remote includes geometry elements located elsewhere in the same document). Either the reference or the contained element must be given, but neither both nor none.</documentation>
</annotation>
<sequence minOccurs="0">
<element ref="gml:_Solid"/>
</sequence>
<attributeGroup ref="gml:AssociationAttributeGroup">
<annotation>
<documentation>This attribute group includes the XLink attributes (see xlinks.xsd). XLink is used in GML to reference remote resources (including those elsewhere in the same document). A simple link element can be constructed by including a specific set of XLink attributes. The XML Linking Language (XLink) is currently a Proposed Recommendation of the World Wide Web Consortium. XLink allows elements to be inserted into XML documents so as to create sophisticated links between resources; such links can be used to reference remote properties.
A simple link element can be used to implement pointer functionality, and this functionality has been built into various GML 3 elements by including the gml:AssociationAttributeGroup.</documentation>
</annotation>
</attributeGroup>
</complexType>
<!-- =========================================================== -->
<element name="solidArrayProperty" type="gml:SolidArrayPropertyType"/>
<!-- =========================================================== -->
<complexType name="SolidArrayPropertyType">
<annotation>
<documentation>A container for an array of solids. The elements are always contained in the array property, referencing geometry elements or arrays of geometry elements is not supported.</documentation>
</annotation>
<sequence minOccurs="0" maxOccurs="unbounded">
<element ref="gml:_Solid"/>
</sequence>
</complexType>
<!-- =========================================================== -->
<element name="Solid" type="gml:SolidType" substitutionGroup="gml:_Solid"/>
<!-- =========================================================== -->
<complexType name="SolidType">
<annotation>
<documentation>A solid is the basis for 3-dimensional geometry. The extent of a solid is defined by the boundary surfaces (shells). A shell is represented by a composite surface, where every shell is used to represent a single connected component of the boundary of a solid. It consists of a composite surface (a list of orientable surfaces) connected in a topological cycle (an object whose boundary is empty). Unlike a Ring, a Shell's elements have no natural sort order. Like Rings, Shells are simple.</documentation>
</annotation>
<complexContent>
<extension base="gml:AbstractSolidType">
<sequence>
<element name="exterior" type="gml:SurfacePropertyType" minOccurs="0">
<annotation>
<appinfo>
<sch:pattern name="Check either href or content not both">
<sch:rule context="gml:exterior">
<sch:extends rule="hrefOrContent"/>
</sch:rule>
</sch:pattern>
</appinfo>
<documentation>Boundaries of solids are similar to surface boundaries. In normal 3-dimensional Euclidean space, one (composite) surface is distinguished as the exterior. In the more general case, this is not always possible.</documentation>
</annotation>
</element>
<element name="interior" type="gml:SurfacePropertyType" minOccurs="0" maxOccurs="unbounded">
<annotation>
<appinfo>
<sch:pattern name="Check either href or content not both">
<sch:rule context="gml:interior">
<sch:extends rule="hrefOrContent"/>
</sch:rule>
</sch:pattern>
</appinfo>
<documentation>Boundaries of solids are similar to surface boundaries.</documentation>
</annotation>
</element>
</sequence>
</extension>
</complexContent>
</complexType>
<!-- =========================================================== -->
<!-- predefined simple types (enumerations, simple typed arrays) -->
<!-- =========================================================== -->
<simpleType name="CurveInterpolationType">
<annotation>
<documentation>CurveInterpolationType is a list of codes that may be used to identify the interpolation mechanisms specified by an
application schema.</documentation>
</annotation>
<restriction base="string">
<enumeration value="linear"/>
<enumeration value="geodesic"/>
<enumeration value="circularArc3Points"/>
<enumeration value="circularArc2PointWithBulge"/>
<enumeration value="circularArcCenterPointWithRadius"/>
<enumeration value="elliptical"/>
<enumeration value="clothoid"/>
<enumeration value="conic"/>
<enumeration value="polynomialSpline"/>
<enumeration value="cubicSpline"/>
<enumeration value="rationalSpline"/>
</restriction>
</simpleType>
<!-- =========================================================== -->
<simpleType name="SurfaceInterpolationType">
<annotation>
<documentation>SurfaceInterpolationType is a list of codes that may be used to identify the interpolation mechanisms specified by an
application schema.</documentation>
</annotation>
<restriction base="string">
<enumeration value="none"/>
<enumeration value="planar"/>
<enumeration value="spherical"/>
<enumeration value="elliptical"/>
<enumeration value="conic"/>
<enumeration value="tin"/>
<enumeration value="parametricCurve"/>
<enumeration value="polynomialSpline"/>
<enumeration value="rationalSpline"/>
<enumeration value="triangulatedSpline"/>
</restriction>
</simpleType>
<!-- =========================================================== -->
<simpleType name="KnotTypesType">
<annotation>
<documentation>Defines allowed values for the knots` type. Uniform knots implies that all knots are of multiplicity 1 and they differ by a positive constant from the preceding knot. Knots are quasi-uniform iff they are of multiplicity (degree + 1) at the ends, of multiplicity 1 elsewhere, and they differ by a positive constant from the preceding knot.</documentation>
</annotation>
<restriction base="string">
<enumeration value="uniform"/>
<enumeration value="quasiUniform"/>
<enumeration value="piecewiseBezier"/>
</restriction>
</simpleType>
<!-- =========================================================== -->
</schema> | 55.701057 | 755 | 0.678475 |
bbdd8d7009c12f4d4ba7f34c1c1d55950c24c33d | 7,117 | xml | XML | formats/pom.xml | amsa-code/risky | 1821d1b7ef88834d8a75f00f253c75b85979d922 | [
"Apache-2.0"
] | 9 | 2015-04-21T12:06:02.000Z | 2022-03-06T08:36:47.000Z | formats/pom.xml | amsa-code/risky | 1821d1b7ef88834d8a75f00f253c75b85979d922 | [
"Apache-2.0"
] | 66 | 2018-03-28T06:06:37.000Z | 2022-03-29T03:26:05.000Z | formats/pom.xml | amsa-code/risky | 1821d1b7ef88834d8a75f00f253c75b85979d922 | [
"Apache-2.0"
] | 7 | 2015-01-19T07:56:49.000Z | 2021-11-17T20:34:12.000Z | <project xmlns="http://maven.apache.org/POM/4.0.0"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/xsd/maven-4.0.0.xsd">
<modelVersion>4.0.0</modelVersion>
<parent>
<groupId>au.gov.amsa.risky</groupId>
<artifactId>parent</artifactId>
<version>0.6.6-SNAPSHOT</version>
</parent>
<artifactId>formats</artifactId>
<name>${project.artifactId}</name>
<description />
<dependencies>
<dependency>
<groupId>org.slf4j</groupId>
<artifactId>slf4j-log4j12</artifactId>
<version>${slf4j.version}</version>
<exclusions>
<exclusion>
<artifactId>slf4j-api</artifactId>
<groupId>org.slf4j</groupId>
</exclusion>
</exclusions>
</dependency>
<dependency>
<groupId>io.reactivex</groupId>
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<version>${rxjava.version}</version>
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<dependency>
<groupId>com.github.davidmoten</groupId>
<artifactId>rxjava-extras</artifactId>
<version>${rxjava.extras.version}</version>
</dependency>
<dependency>
<groupId>com.github.davidmoten</groupId>
<artifactId>rxjava-slf4j</artifactId>
<version>${rxjava.slf4j.version}</version>
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<artifactId>slf4j-api</artifactId>
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<dependency>
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<dependency>
<groupId>au.gov.amsa.risky</groupId>
<artifactId>risky-util</artifactId>
<version>${project.parent.version}</version>
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<dependency>
<groupId>junit</groupId>
<artifactId>junit</artifactId>
<version>${junit.version}</version>
<scope>test</scope>
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<dependency>
<groupId>com.github.davidmoten</groupId>
<artifactId>grumpy-core</artifactId>
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<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<version>${exec.version}</version>
<executions>
<execution>
<goals>
<goal>java</goal>
</goals>
</execution>
</executions>
<configuration>
<classpathScope>test</classpathScope>
<mainClass>au.gov.amsa.risky.format.DownsampleMain</mainClass>
<systemProperties>
<systemProperty>
<key>input</key>
<value>${input}</value>
</systemProperty>
<systemProperty>
<key>output</key>
<value>${output}</value>
</systemProperty>
<systemProperty>
<key>pattern</key>
<value>${pattern}</value>
</systemProperty>
<systemProperty>
<key>ms</key>
<value>${ms}</value>
</systemProperty>
</systemProperties>
</configuration>
</plugin>
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</build>
</profile>
<profile>
<id>nc</id>
<build>
<plugins>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<version>${exec.version}</version>
<executions>
<execution>
<goals>
<goal>java</goal>
</goals>
</execution>
</executions>
<configuration>
<classpathScope>test</classpathScope>
<mainClass>au.gov.amsa.risky.format.NetcdfFixesWriterMain</mainClass>
<systemProperties>
<systemProperty>
<key>input</key>
<value>${input}</value>
</systemProperty>
<systemProperty>
<key>output</key>
<value>${output}</value>
</systemProperty>
<systemProperty>
<key>pattern</key>
<value>${pattern}</value>
</systemProperty>
</systemProperties>
</configuration>
</plugin>
</plugins>
</build>
</profile>
<profile>
<id>zip</id>
<build>
<plugins>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<version>${exec.version}</version>
<executions>
<execution>
<goals>
<goal>java</goal>
</goals>
</execution>
</executions>
<configuration>
<classpathScope>test</classpathScope>
<mainClass>au.gov.amsa.risky.format.ZipMain</mainClass>
<systemProperties>
<systemProperty>
<key>input</key>
<value>${input}</value>
</systemProperty>
<systemProperty>
<key>output</key>
<value>${output}</value>
</systemProperty>
<systemProperty>
<key>pattern</key>
<value>${pattern}</value>
</systemProperty>
</systemProperties>
</configuration>
</plugin>
</plugins>
</build>
</profile>
<profile>
<id>print</id>
<build>
<plugins>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<version>${exec.version}</version>
<executions>
<execution>
<goals>
<goal>java</goal>
</goals>
</execution>
</executions>
<configuration>
<classpathScope>test</classpathScope>
<mainClass>au.gov.amsa.risky.format.BinaryFixesPrinterMain</mainClass>
<systemProperties>
<systemProperty>
<key>file</key>
<value>${file}</value>
</systemProperty>
</systemProperties>
</configuration>
</plugin>
</plugins>
</build>
</profile>
<profile>
<id>sort</id>
<build>
<plugins>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<version>${exec.version}</version>
<executions>
<execution>
<goals>
<goal>java</goal>
</goals>
</execution>
</executions>
<configuration>
<classpathScope>test</classpathScope>
<mainClass>au.gov.amsa.risky.format.SorterMain</mainClass>
<systemProperties>
<systemProperty>
<key>output</key>
<value>${output}</value>
</systemProperty>
</systemProperties>
</configuration>
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</build>
</profile>
</profiles>
<repositories>
<repository>
<id>ucar</id>
<url>https://artifacts.unidata.ucar.edu/content/repositories/unidata-releases/</url>
<releases>
<enabled>true</enabled>
</releases>
<snapshots>
<enabled>false</enabled>
</snapshots>
</repository>
</repositories>
</project>
| 26.069597 | 100 | 0.605171 |
9583826f3910aa1f2b59903c54b7028607ef578e | 1,984 | xml | XML | src/main/resources/spring/spring-hibernate.xml | rentaomin/sshdemo | 3e1ea8133800a06a51f36d75762c217f63de7cce | [
"BSD-2-Clause"
] | null | null | null | src/main/resources/spring/spring-hibernate.xml | rentaomin/sshdemo | 3e1ea8133800a06a51f36d75762c217f63de7cce | [
"BSD-2-Clause"
] | null | null | null | src/main/resources/spring/spring-hibernate.xml | rentaomin/sshdemo | 3e1ea8133800a06a51f36d75762c217f63de7cce | [
"BSD-2-Clause"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<beans xmlns="http://www.springframework.org/schema/beans"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xmlns:aop="http://www.springframework.org/schema/aop"
xmlns:tx="http://www.springframework.org/schema/tx"
xmlns:context="http://www.springframework.org/schema/context"
xmlns:mvc="http://www.springframework.org/schema/mvc"
xsi:schemaLocation="http://www.springframework.org/schema/beans http://www.springframework.org/schema/beans/spring-beans-4.3.xsd
http://www.springframework.org/schema/aop http://www.springframework.org/schema/aop/spring-aop-4.3.xsd
http://www.springframework.org/schema/tx http://www.springframework.org/schema/tx/spring-tx-4.3.xsd
http://www.springframework.org/schema/context http://www.springframework.org/schema/context/spring-context-4.3.xsd
http://www.springframework.org/schema/mvc http://www.springframework.org/schema/mvc/spring-mvc-4.3.xsd"
default-autowire="byName" default-lazy-init="false">
<!--spring提供的hibernate配置 -->
<bean id="sessionFactory" class="org.springframework.orm.hibernate4.LocalSessionFactoryBean">
<property name="dataSource" ref="dataSource" />
<property name="configLocations" >
<list>
<value>classpath:hibernate.cfg.xml</value>
</list>
</property>
<property name="hibernateProperties">
<props>
<prop key="hibernate.dialect">org.hibernate.dialect.MySQL5Dialect</prop>
<prop key="hibernate.show_sql">true</prop>
<prop key="hibernate.hbm2ddl.auto">update</prop>
</props>
</property>
</bean>
<!--操作数据库 -->
<bean id="hibernateTemplate" class="org.springframework.orm.hibernate4.HibernateTemplate">
<property name="sessionFactory" ref="sessionFactory" />
</bean>
</beans> | 46.139535 | 130 | 0.651714 |
4e4447a541cc7fae7c569ca2347ebd1f49f31969 | 3,140 | xml | XML | app/src/main/res/layout-land/now_playing_content.xml | leeyc09/android-app | 8023db40f29e38dc4fb0e98bedffd51bbb7bd228 | [
"MIT"
] | null | null | null | app/src/main/res/layout-land/now_playing_content.xml | leeyc09/android-app | 8023db40f29e38dc4fb0e98bedffd51bbb7bd228 | [
"MIT"
] | null | null | null | app/src/main/res/layout-land/now_playing_content.xml | leeyc09/android-app | 8023db40f29e38dc4fb0e98bedffd51bbb7bd228 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<layout xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
xmlns:binding="http://schemas.android.com/apk/res-auto">
<data>
<variable name="vm" type="me.echeung.moemoekyun.viewmodel.RadioViewModel" />
</data>
<androidx.constraintlayout.widget.ConstraintLayout
android:layout_width="match_parent"
android:layout_height="match_parent">
<androidx.constraintlayout.widget.Guideline
android:id="@+id/top_horizontal_guideline"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:orientation="horizontal"
app:layout_constraintGuide_percent="0.15" />
<include
android:id="@+id/radio_album_art"
layout="@layout/album_art_card"
android:layout_width="wrap_content"
android:layout_height="0dp"
app:layout_constraintBottom_toTopOf="@+id/bottom_horizontal_guideline"
app:layout_constraintEnd_toStartOf="@+id/middle_vertical_guideline"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@+id/top_horizontal_guideline"
binding:vm="@{vm}" />
<androidx.constraintlayout.widget.Guideline
android:id="@+id/bottom_horizontal_guideline"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:orientation="horizontal"
app:layout_constraintGuide_percent="0.85" />
<androidx.constraintlayout.widget.Guideline
android:id="@+id/middle_vertical_guideline"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:orientation="vertical"
app:layout_constraintGuide_percent="0.5" />
<include
android:id="@+id/radio_songs"
layout="@layout/radio_songs"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:layout_marginLeft="@dimen/activity_horizontal_margin"
android:layout_marginRight="@dimen/activity_horizontal_margin"
app:layout_constraintBottom_toTopOf="@+id/radio_controls"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="@+id/middle_vertical_guideline"
app:layout_constraintTop_toTopOf="parent"
binding:vm="@{vm}" />
<include
android:id="@+id/radio_controls"
layout="@layout/radio_controls"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_marginBottom="@dimen/activity_vertical_margin"
app:layout_constraintBottom_toBottomOf="parent"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="@+id/middle_vertical_guideline"
binding:vm="@{vm}" />
</androidx.constraintlayout.widget.ConstraintLayout>
</layout>
| 43.013699 | 84 | 0.663057 |
b9fc80fe0d95295a315dd2adccdb5c894ed2537d | 2,411 | xsd | XML | eds/openmtc-gevent/common/openmtc-etsi/src/openmtc_etsi/serializer/xml/xsd/requestNotify.xsd | piyush82/elastest-device-emulator-service | b4d6b393d6042c54a7b3dfb5f58cad5efd00f0e7 | [
"Apache-2.0"
] | null | null | null | eds/openmtc-gevent/common/openmtc-etsi/src/openmtc_etsi/serializer/xml/xsd/requestNotify.xsd | piyush82/elastest-device-emulator-service | b4d6b393d6042c54a7b3dfb5f58cad5efd00f0e7 | [
"Apache-2.0"
] | null | null | null | eds/openmtc-gevent/common/openmtc-etsi/src/openmtc_etsi/serializer/xml/xsd/requestNotify.xsd | piyush82/elastest-device-emulator-service | b4d6b393d6042c54a7b3dfb5f58cad5efd00f0e7 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<schema xmlns="http://www.w3.org/2001/XMLSchema"
targetNamespace="http://uri.etsi.org/m2m"
xmlns:tns="http://uri.etsi.org/m2m"
xmlns:xmlmime="http://www.w3.org/2005/05/xmlmime">
<include schemaLocation="common.xsd"/>
<import namespace="http://www.w3.org/2005/05/xmlmime"
schemaLocation="http://www.w3.org/2005/05/xmlmime.xsd"/>
<element name="requestNotify" type="tns:RequestNotify"/>
<complexType name="RequestNotify">
<sequence>
<element name="requestingEntity" type="anyURI"/>
<element name="targetID" type="anyURI"/>
<element name="method" type="tns:MethodType"/>
<element name="filterCriteria" type="tns:FilterCriteriaType"
minOccurs="0"/>
<element name="maxSize" type="long" minOccurs="0"/>
<element name="searchPrefix" type="anyURI" minOccurs="0"/>
<element name="groupRequestIdentifier" type="hexBinary"
minOccurs="0"/>
<element name="TRPDT" type="tns:TrpdtType" minOccurs="0"/>
<element name="RCAT" type="tns:RcatType" minOccurs="0"/>
<element name="contentTypeHeader" type="string" minOccurs="0"/>
<element name="acceptHeader" type="string" minOccurs="0"/>
<element name="ifModifiedSinceHeader" type="string" minOccurs="0"/>
<element name="ifUnmodifiedSinceHeader" type="string"
minOccurs="0"/>
<element name="ifMatchHeader" type="string" minOccurs="0"/>
<element name="ifNoneMatchHeader" type="string" minOccurs="0"/>
<element name="xEtsiContactUriHeader" type="string"/>
<element name="xEtsiCorrelationIDHeader" type="string"/>
<element name="representation" type="xmlmime:base64Binary"
minOccurs="0"/>
</sequence>
</complexType>
<simpleType name="MethodType">
<restriction base="string">
<enumeration value="CREATE"></enumeration>
<enumeration value="RETRIEVE"></enumeration>
<enumeration value="UPDATE"></enumeration>
<enumeration value="DELETE"></enumeration>
<enumeration value="EXECUTE"></enumeration>
<enumeration value="NOTIFY"></enumeration>
</restriction>
</simpleType>
</schema>
| 48.22 | 79 | 0.600995 |
cbbf614ff34316cac183088cc2db7106cfc2484a | 566 | xml | XML | 3.relation_extraction/corpora/go_phenotype_xml/3650b941642ddc9c3627fdb8d415f8c8b69a4158.xml | lasigeBioTM/blah7 | fb46e227ca879b441b51692f5bdb644928cb7867 | [
"Apache-2.0"
] | 3 | 2021-01-20T13:27:53.000Z | 2021-11-14T09:01:33.000Z | 3.relation_extraction/corpora/go_phenotype_xml/3650b941642ddc9c3627fdb8d415f8c8b69a4158.xml | lasigeBioTM/blah7 | fb46e227ca879b441b51692f5bdb644928cb7867 | [
"Apache-2.0"
] | null | null | null | 3.relation_extraction/corpora/go_phenotype_xml/3650b941642ddc9c3627fdb8d415f8c8b69a4158.xml | lasigeBioTM/blah7 | fb46e227ca879b441b51692f5bdb644928cb7867 | [
"Apache-2.0"
] | 1 | 2021-01-21T22:54:06.000Z | 2021-01-21T22:54:06.000Z | <?xml version="1.0" ?>
<document id="3650b941642ddc9c3627fdb8d415f8c8b69a4158">
<chunk id="3650b941642ddc9c3627fdb8d415f8c8b69a4158.c0" text="Human Monoclonal Antibody Combination against SARS Coronavirus: Synergy and Coverage of Escape Mutants">
<entity charOffset="17-25" id="3650b941642ddc9c3627fdb8d415f8c8b69a4158.c0.e0" ontology_id="GO_0003823" text="Antibody" type="gene_function"/>
<entity charOffset="17-25" id="3650b941642ddc9c3627fdb8d415f8c8b69a4158.c0.e1" ontology_id="GO_0042571" text="Antibody" type="gene_function"/>
</chunk>
</document>
| 70.75 | 168 | 0.793286 |
9701aaa3e51673b78349ab4706c4197dcde71c19 | 6,897 | xml | XML | src/test/resources/org/apache/commons/io/testfileBOM.xml | wodencafe/commons-io | d790873fdd9f8c39475812d5ade94d08675ed722 | [
"Apache-2.0"
] | 897 | 2015-01-06T19:13:15.000Z | 2022-03-28T20:17:32.000Z | src/test/resources/org/apache/commons/io/testfileBOM.xml | wodencafe/commons-io | d790873fdd9f8c39475812d5ade94d08675ed722 | [
"Apache-2.0"
] | 285 | 2015-03-16T23:17:01.000Z | 2022-03-30T23:03:23.000Z | src/test/resources/org/apache/commons/io/testfileBOM.xml | wodencafe/commons-io | d790873fdd9f8c39475812d5ade94d08675ed722 | [
"Apache-2.0"
] | 716 | 2015-01-05T21:58:44.000Z | 2022-03-31T17:42:06.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!--
Licensed to the Apache Software Foundation (ASF) under one or more
contributor license agreements. See the NOTICE file distributed with
this work for additional information regarding copyright ownership.
The ASF licenses this file to You under the Apache License, Version 2.0
(the "License"); you may not use this file except in compliance with
the License. You may obtain a copy of the License at
http://www.apache.org/licenses/LICENSE-2.0
Unless required by applicable law or agreed to in writing, software
distributed under the License is distributed on an "AS IS" BASIS,
WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
See the License for the specific language governing permissions and
limitations under the License.
-->
<element>
Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet.
Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi. Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat.
Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi.
Nam liber tempor cum soluta nobis eleifend option congue nihil imperdiet doming id quod mazim placerat facer possim assum. Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat.
Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis.
At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, At accusam aliquyam diam diam dolore dolores duo eirmod eos erat, et nonumy sed tempor et et invidunt justo labore Stet clita ea et gubergren, kasd magna no rebum. sanctus sea sed takimata ut vero voluptua. est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat.
Consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus.
Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet. Lorem ipsum dolor sit amet, consetetur sadipscing elitr, sed diam nonumy eirmod tempor invidunt ut labore et dolore magna aliquyam erat, sed diam voluptua. At vero eos et accusam et justo duo dolores et ea rebum. Stet clita kasd gubergren, no sea takimata sanctus est Lorem ipsum dolor sit amet.
Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi. Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat.
Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi.
Nam liber tempor cum soluta nobis eleifend option congue nihil imperdiet doming id quod mazim placerat facer possim assum. Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo
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| 168.219512 | 890 | 0.807742 |
b1a2aee0409b6df5c7a921d36d1e1368114f40a4 | 9,314 | xml | XML | build-native.xml | vp-byte/jME3-SpaceShift-Editor | 91af7f6e8fa0c5d8fe0a41bd725d924a209a97e9 | [
"Apache-2.0"
] | 4 | 2018-09-03T15:03:09.000Z | 2021-04-26T21:30:03.000Z | build-native.xml | vp-byte/jME3-SpaceShift-Editor | 91af7f6e8fa0c5d8fe0a41bd725d924a209a97e9 | [
"Apache-2.0"
] | null | null | null | build-native.xml | vp-byte/jME3-SpaceShift-Editor | 91af7f6e8fa0c5d8fe0a41bd725d924a209a97e9 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<project name="jME SpaceShift Editor" default="do-deploy" basedir="build"
xmlns:fx="javafx:com.sun.javafx.tools.ant">
<property name="editor.version" value="0.9.3" />
<target name="init-fx-tasks">
<path id="fxant">
<filelist>
<file name="${java.home}/../lib/ant-javafx.jar"/>
<file name="${java.home}/lib/jfxrt.jar"/>
<file name="${basedir}"/>
</filelist>
</path>
<taskdef resource="com/sun/javafx/tools/ant/antlib.xml"
uri="javafx:com.sun.javafx.tools.ant"
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<Metadata><Meta Name="ms.openlocfilehash" Value="7230a4142d69a0c7a70ce4fb81e9c1693585a593" /><Meta Name="ms.sourcegitcommit" Value="a3e01ec36374fac54a55add0dcc1e754e394abeb" /><Meta Name="ms.translationtype" Value="MT" /><Meta Name="ms.contentlocale" Value="zh-TW" /><Meta Name="ms.lasthandoff" Value="03/30/2019" /><Meta Name="ms.locfileid" Value="58717391" /></Metadata><TypeSignature Language="C#" Value="public class Lookup<TKey,TElement> : System.Collections.Generic.IEnumerable<System.Linq.IGrouping<TKey,TElement>>, System.Linq.ILookup<TKey,TElement>" />
<TypeSignature Language="ILAsm" Value=".class public auto ansi beforefieldinit Lookup`2<TKey, TElement> extends System.Object implements class System.Collections.Generic.IEnumerable`1<class System.Linq.IGrouping`2<!TKey, !TElement>>, class System.Collections.IEnumerable, class System.Linq.ILookup`2<!TKey, !TElement>" />
<TypeSignature Language="DocId" Value="T:System.Linq.Lookup`2" />
<TypeSignature Language="VB.NET" Value="Public Class Lookup(Of TKey, TElement)
Implements IEnumerable(Of IGrouping(Of TKey, TElement)), ILookup(Of TKey, TElement)" />
<TypeSignature Language="C++ CLI" Value="generic <typename TKey, typename TElement>
public ref class Lookup : System::Collections::Generic::IEnumerable<System::Linq::IGrouping<TKey, TElement> ^>, System::Linq::ILookup<TKey, TElement>" />
<TypeSignature Language="F#" Value="type Lookup<'Key, 'Element> = class
 interface seq<IGrouping<'Key, 'Element>>
 interface ILookup<'Key, 'Element>
 interface IEnumerable" />
<AssemblyInfo>
<AssemblyName>System.Linq</AssemblyName>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.2.0.0</AssemblyVersion>
<AssemblyVersion>4.2.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>System.Core</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>3.5.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
<AssemblyVersion>2.1.0.0</AssemblyVersion>
</AssemblyInfo>
<TypeParameters>
<TypeParameter Name="TKey" />
<TypeParameter Name="TElement" />
</TypeParameters>
<Base>
<BaseTypeName>System.Object</BaseTypeName>
</Base>
<Interfaces>
<Interface>
<InterfaceName>System.Collections.Generic.IEnumerable<System.Linq.IGrouping<TKey,TElement>></InterfaceName>
</Interface>
<Interface>
<InterfaceName>System.Collections.IEnumerable</InterfaceName>
</Interface>
<Interface>
<InterfaceName>System.Linq.ILookup<TKey,TElement></InterfaceName>
</Interface>
</Interfaces>
<Docs>
<typeparam name="TKey"><see cref="T:System.Linq.Lookup`2" /> 中之索引鍵的型別。</typeparam>
<typeparam name="TElement"><see cref="T:System.Collections.Generic.IEnumerable`1" /> 中每個 <see cref="T:System.Linq.Lookup`2" /> 值的項目型別。</typeparam>
<summary>表示索引鍵的集合，每個索引鍵對應至一個或多個值。</summary>
<remarks>
<format type="text/markdown"><![CDATA[
## Remarks
A<xref:System.Linq.Lookup%602>類似於<xref:System.Collections.Generic.Dictionary%602>。 其差異在於<xref:System.Collections.Generic.Dictionary%602>對應到單一值的索引鍵，而<xref:System.Linq.Lookup%602>將索引鍵對應至值的集合。
您可以建立的執行個體<xref:System.Linq.Lookup%602>藉由呼叫<xref:System.Linq.Enumerable.ToLookup%2A>實作的物件上<xref:System.Collections.Generic.IEnumerable%601>。
> [!NOTE]
> 若要建立的新執行個體的任何公用建構函式<xref:System.Linq.Lookup%602>。 此外，<xref:System.Linq.Lookup%602>物件是不可變，也就是您無法在其中新增或移除項目或索引鍵<xref:System.Linq.Lookup%602>物件之後建立。
## Examples
下列範例會建立<xref:System.Linq.Lookup%602>從物件的集合。 接著它會列舉<xref:System.Linq.Lookup%602>輸出每個索引鍵和索引鍵的關聯值的集合中每個值。 它也會示範如何使用屬性<xref:System.Linq.Lookup%602.Count%2A>並<xref:System.Linq.Lookup%602.Item%2A>和方法<xref:System.Linq.Lookup%602.Contains%2A>和<xref:System.Linq.Lookup%602.GetEnumerator%2A>。
[!code-csharp[System.Linq.Lookup#1](~/samples/snippets/csharp/VS_Snippets_CLR_System/system.Linq.Lookup/CS/lookup.cs#1)]
[!code-vb[System.Linq.Lookup#1](~/samples/snippets/visualbasic/VS_Snippets_CLR_System/system.Linq.Lookup/VB/Lookup.vb#1)]
]]></format>
</remarks>
</Docs>
<Members>
<Member MemberName="ApplyResultSelector<TResult>">
<MemberSignature Language="C#" Value="public System.Collections.Generic.IEnumerable<TResult> ApplyResultSelector<TResult> (Func<TKey,System.Collections.Generic.IEnumerable<TElement>,TResult> resultSelector);" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig instance class System.Collections.Generic.IEnumerable`1<!!TResult> ApplyResultSelector<TResult>(class System.Func`3<!TKey, class System.Collections.Generic.IEnumerable`1<!TElement>, !!TResult> resultSelector) cil managed" />
<MemberSignature Language="DocId" Value="M:System.Linq.Lookup`2.ApplyResultSelector``1(System.Func{`0,System.Collections.Generic.IEnumerable{`1},``0})" />
<MemberSignature Language="VB.NET" Value="Public Function ApplyResultSelector(Of TResult) (resultSelector As Func(Of TKey, IEnumerable(Of TElement), TResult)) As IEnumerable(Of TResult)" />
<MemberSignature Language="C++ CLI" Value="public:
generic <typename TResult>
 System::Collections::Generic::IEnumerable<TResult> ^ ApplyResultSelector(Func<TKey, System::Collections::Generic::IEnumerable<TElement> ^, TResult> ^ resultSelector);" />
<MemberSignature Language="F#" Value="member this.ApplyResultSelector : Func<'Key, seq<'Element>, 'Result> -> seq<'Result>" Usage="lookup.ApplyResultSelector resultSelector" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyName>System.Linq</AssemblyName>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AssemblyInfo>
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<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
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<Attributes>
<Attribute FrameworkAlternate="netframework-4.6">
<AttributeName>System.Runtime.CompilerServices.IteratorStateMachine(typeof(System.Linq.Lookup`2/<ApplyResultSelector>d__1`1))</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;netframework-4.8">
<AttributeName>System.Runtime.CompilerServices.IteratorStateMachine(typeof(System.Linq.Lookup`2/<ApplyResultSelector>d__13`1))</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.Collections.Generic.IEnumerable<TResult></ReturnType>
</ReturnValue>
<TypeParameters>
<TypeParameter Name="TResult" />
</TypeParameters>
<Parameters>
<Parameter Name="resultSelector" Type="System.Func<TKey,System.Collections.Generic.IEnumerable<TElement>,TResult>" />
</Parameters>
<Docs>
<typeparam name="TResult"><paramref name="resultSelector" /> 所產生的結果值之型別。</typeparam>
<param name="resultSelector">從每個索引鍵及其相關值投射結果值的函式。</param>
<summary>將轉換函式套用至每個索引鍵及其相關值，並傳回結果。</summary>
<returns>集合，針對 <see cref="T:System.Linq.Lookup`2" /> 中的每個索引鍵/值集合組包含一個值。</returns>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Contains">
<MemberSignature Language="C#" Value="public bool Contains (TKey key);" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig newslot virtual instance bool Contains(!TKey key) cil managed" />
<MemberSignature Language="DocId" Value="M:System.Linq.Lookup`2.Contains(`0)" />
<MemberSignature Language="VB.NET" Value="Public Function Contains (key As TKey) As Boolean" />
<MemberSignature Language="C++ CLI" Value="public:
 virtual bool Contains(TKey key);" />
<MemberSignature Language="F#" Value="abstract member Contains : 'Key -> bool
override this.Contains : 'Key -> bool" Usage="lookup.Contains key" />
<MemberType>Method</MemberType>
<Implements>
<InterfaceMember>M:System.Linq.ILookup`2.Contains(`0)</InterfaceMember>
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<AssemblyInfo>
<AssemblyName>System.Linq</AssemblyName>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.2.0.0</AssemblyVersion>
<AssemblyVersion>4.2.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>System.Core</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>3.5.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
<AssemblyVersion>2.1.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.Boolean</ReturnType>
</ReturnValue>
<Parameters>
<Parameter Name="key" Type="TKey" />
</Parameters>
<Docs>
<param name="key">要在 <see cref="T:System.Linq.Lookup`2" /> 中尋找的索引鍵。</param>
<summary>判斷指定的索引鍵是否存在 <see cref="T:System.Linq.Lookup`2" /> 中。</summary>
<returns>如果 <paramref name="key" /> 位於 <see cref="T:System.Linq.Lookup`2" /> 中，則為 <see langword="true" />，否則為 <see langword="false" />。</returns>
<remarks>
<format type="text/markdown"><]
[!code-vb[System.Linq.Lookup#4](~/samples/snippets/visualbasic/VS_Snippets_CLR_System/system.Linq.Lookup/VB/Lookup.vb#4)]
]]></format>
</remarks>
</Docs>
</Member>
<Member MemberName="Count">
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[!code-vb[System.Linq.Lookup#2](~/samples/snippets/visualbasic/VS_Snippets_CLR_System/system.Linq.Lookup/VB/Lookup.vb#2)]
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<param name="key">所需之值集合的索引鍵。</param>
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<value>以指定之索引鍵編製索引的值集合。</value>
<remarks>
<format type="text/markdown"><![CDATA[
## Remarks
這個索引的屬性提供特定集合中的值編製索引的能力<xref:System.Linq.Lookup%602>使用下列語法： `myLookup[key]` Visual C# 中或`myLookup(key)`Visual Basic 中。 如果`key`找不到集合中傳回空的序列。
## Examples
下列範例示範如何使用<xref:System.Linq.Lookup%602.Item%2A>直接編製索引<xref:System.Linq.Lookup%602>。 此程式碼範例是針對提供之較大範例的一部分<xref:System.Linq.Lookup%602>類別。
[!code-csharp[System.Linq.Lookup#3](~/samples/snippets/csharp/VS_Snippets_CLR_System/system.Linq.Lookup/CS/lookup.cs#3)]
[!code-vb[System.Linq.Lookup#3](~/samples/snippets/visualbasic/VS_Snippets_CLR_System/system.Linq.Lookup/VB/Lookup.vb#3)]
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<returns><see cref="T:System.Linq.Lookup`2" /> 的列舉程式。</returns>
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<p>THE Primitive Fathers NO PAPISTS: IN ANSWER to the VINDICATION of the <hi>NUBES TESTIUM.</hi>
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<p>To which is added An Hiſtorical Diſcourſe CONCERNING <hi>INVOCATION</hi> of <hi>SAINTS;</hi> In ANSWER to The Challenge of F. <hi>Sabran</hi> the <hi>Jeſuit.</hi>
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<p>Wherein is ſhewn, that <hi>Invocation</hi> of <hi>Saints</hi> was ſo far from being the <hi>Practice,</hi> that it was expreſly againſt the <hi>Doctrine</hi> of the <hi>Primitive Fathers.</hi>
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<p>Liber cui Titulus, <hi>The Primi<g ref="char:EOLhyphen"/>tive Fathers no Papiſts,</hi> &c.</p>
<closer>
<dateline>Ex Aedib. <hi>Lamb.</hi>
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<hi>Febr.</hi> 4. 1687.</date>
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<hi>Guil. Needham</hi> R.R. in Chriſto Patri ac D.D. <hi>Wilhelmo</hi> Archiep. <hi>Cant.</hi> à Sacr. Domeſt.</signed>
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<hi>LONDON,</hi> Printed for <hi>Ric. Chiſwell</hi> at the <hi>Roſe</hi> and <hi>Crown</hi> in S<hi rend="sup">t</hi>
<hi>Paul's</hi> Church-Yard, MDCLXXXVIII.</p>
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<head>THE PREFACE.</head>
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<hi>I</hi> Have been ſo much larger in my <hi>Vindication</hi> of the <hi>Primitive Fathers</hi> than I intended at firſt, that I would not have troubled the <hi>Reader</hi> with any Preface at all, but that I think it requiſite to give him ſome account of the length of it. In the preſent Contro<g ref="char:EOLhyphen"/>verſy with the <hi>Writers</hi> of the <hi>Church</hi> of <hi>Rome,</hi> we lye un<g ref="char:EOLhyphen"/>der one great unhappineſs, which our <hi>Forefathers</hi> were not troubled with in their Contests with the <hi>Romaniſts;</hi> they were wont <hi>then</hi> fairly to own their Popiſh Doctrines, and our Authors had nothing to do but to oppoſe them: but we have not only the diſproving of Popery upon our hands <hi>now,</hi> but must be obliged alſo to prove the Popery it ſelf upon them: We must now not only prove the Worſhip of Images to be unlawful, but prove, that they worſhip Images.</p>
<p>This is that which hath ingaged me to be ſo large, for the Adverſary I have to do with is one of the new Stamp, one of the Aſſertors of the <hi>NEW POPERY,</hi> who ſince they ſee they cannot defend the true old down-right Popery, have ſet up ſuch a Popery as they think they can defend. Thus when they find how perfectly inconſistent with the Honour of God, and how directly contrary to the Word of God it is to give Adoration or Religious Worſhip to <hi>Images</hi> or <hi>Reliques;</hi> they are for ſalving all by bearing the Reader in hand that they do not do it: and thus when we ſhew them that their <hi>Purgatory-Fire</hi> is not only inconſistent with the Account we have of the <hi>State</hi> of the <hi>Dead</hi> in the <hi>Holy Scriptures,</hi>
<pb facs="tcp:94813:3"/>but alſo with the Account of it in the <hi>Primitive Fathers</hi> for ſix hundred years, they have no other refuge than to tell us, that they do not hold a <hi>Fiery Purgatory.</hi>
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<p>This diſſembling and betraying of their own <hi>Popery</hi> is that which hath occaſion'd my inſisting ſo largely and distinctly upon theſe points, by which I have effectually ſhewn, that the <hi>Church</hi> of <hi>Rome</hi> doth command and practiſe the <hi>Adoration</hi> of <hi>Images</hi> and <hi>Reliques,</hi> and that her <hi>Purgatory</hi> differs only from <hi>Hell</hi> in the <hi>Duration</hi> of their <hi>Torments.</hi>
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<p>I did expect and hope I ſhall reap a double advantage from my care to expoſe theſe things; the first of which is to con<g ref="char:EOLhyphen"/>fute my Adverſary, and the other to make it evident to the meanest Reader, how very unſincere the Repreſenter is in gi<g ref="char:EOLhyphen"/>ving us the true State of their Popery. I am ſure, that as to <hi>Purgatory,</hi> about which he took the most pains to defend himſelf, I have invincibly proved upon him, that <hi>he</hi> either did <hi>not underſtand</hi> the <hi>Doctrine</hi> of his own <hi>Church,</hi> or did most unfaithfully <hi>diſſemble</hi> it.</p>
<p>I hope I need not trouble my ſelf to warn our People of the Confidence with which theſe <hi>Romiſh Writers</hi> can write the most falſe and most diſingenuous things: if <hi>Confidence</hi> be all that is neceſſary to carry any cauſe, I must confeſs that we ſhould come off loſers, becauſe we cannot tell how to imitate theſe men: however no one is ignorant that a <hi>Mountebank</hi> is but a <hi>Mountebank</hi> still for all his pretending to Infallible Cures, to never-failing Remedies.</p>
<p>But we must allow our Adverſaries this Aſſurance, ſince they have nothing elſe to ſet off or recommend their <hi>Cauſe,</hi> excepting <hi>that</hi> which is a conſequence of it, their writing with a Contempt of us, and treating us ſcurrilouſly; but this we can bear chearfully enough, tho' reproach is uneaſy to Mankind, becauſe it does ſo plainly ſpeak out, that all Scho<g ref="char:EOLhyphen"/>lar-like Arguments are ſpent, and that they have no other left to encounter us with.</p>
<pb facs="tcp:94813:3"/>
<p>Of this we have had a great deal of late, and I have had my ſhare from them; I will not animadvert further on it than to ſay, that their <hi>late Pamphlets</hi> against us are ſo <hi>very abuſive,</hi> as if they had been <hi>Written</hi> as well as <hi>Printed</hi> by <hi>the Ditch-ſide.</hi> I do heartily forgive them, and believe all our <hi>Writers</hi> do, and deſire to make no other return to ſuch Treatment, than to offer up hearty Prayers to <hi>God,</hi> That <hi>He would bring into the way of Truth all thoſe who have erred and are deceived,</hi> and that <hi>He</hi> would frustrate the <hi>Devices</hi> of <hi>them,</hi> who are endeavouring <hi>to deceive others.</hi>
</p>
</div>
<div type="table_of_contents">
<pb facs="tcp:94813:4"/>
<head>THE CONTENTS.</head>
<list>
<item>AN Account of the Con<g ref="char:EOLhyphen"/>troverſie about the Poſt<g ref="char:EOLhyphen"/>ſcript to the Anſwer to the <hi>NUBES TESTIUM</hi> with <hi>Sabran</hi> the <hi>Jeſuit p. 2.</hi>
</item>
<item>About the Anſwer it ſelf with the <hi>Repreſenter p. 4.</hi>
</item>
<item>His Vindication of the <hi>Nubes Teſtium</hi> againſt the Anſwer<g ref="char:EOLhyphen"/>er, ſhewn to be very weak and very defective, from a Cata<g ref="char:EOLhyphen"/>logue of Twenty ſeven materi<g ref="char:EOLhyphen"/>al Points and Charges againſt him, to which he hath given not one word of Anſwer <hi>p. 10.</hi>
</item>
<item>His vain attempt to clear himſelf about the ſtealing his <hi>Nubes</hi> out of a condemned Author, ſhewn to be made up of Confi<g ref="char:EOLhyphen"/>dence and Falſhood <hi>p. 18.</hi>
</item>
<item>F. <hi>Alexandre</hi> his Maſter proved to be alſo either a <hi>Compiler,</hi> or a <hi>Falſifier</hi> of the <hi>Fathers p. 22.</hi>
</item>
<item>His Chapters in the <hi>Nubes</hi> about Schiſm, ſhewn further to have been altogether impertinent <hi>p. 25.</hi>
</item>
<item>His Coldneſs and Diffidence a<g ref="char:EOLhyphen"/>bout the Defence of his Chap<g ref="char:EOLhyphen"/>ter of the <hi>Supremacy,</hi> ſhewn from his letting fall the Vindi<g ref="char:EOLhyphen"/>cation of all the numerous Quo<g ref="char:EOLhyphen"/>tations upon that Head, exce<g ref="char:EOLhyphen"/>pting Three, The Defence of which is ſhewn to be very vain</item>
<item>His Defence of his Chapter about Tradition, ſhewn to be meerly a giving us over again two or three Pieces of his Old Teſti<g ref="char:EOLhyphen"/>monies in the <hi>Nubes p. 31.</hi>
</item>
<item>That the <hi>Primitive Fathers</hi> did look upon the Scriptures as con<g ref="char:EOLhyphen"/>taining and handing down to us all matters of Faith, ſhewn further from <hi>Origen, Gre<g ref="char:EOLhyphen"/>gory Nyſſen,</hi> S. <hi>Auſtin,</hi> and S. <hi>Hierom. p. 32.</hi>
</item>
<item>That the <hi>Church</hi> of <hi>England</hi> doth not ſymbolize with the <hi>Church</hi> of <hi>Rome,</hi> which gives Religious Worſhip to the Saints on their Feſtivals, but with the <hi>Primitive Church,</hi> who paid them only Civil Honour; pro<g ref="char:EOLhyphen"/>ved from the Epiſtle of the <hi>Church</hi> of <hi>Smyrna</hi> and S. <hi>Auſtin p. 35.</hi>
</item>
<item>His Defence of his Chapter about Invocation of Saints, begun with Falſification of my Words <hi>p. 37.</hi> and built wholly upon that falſe Suppoſal, That I had granted Invocation to have been practiſed in the Fourth and Fifth Ages <hi>p. 39.</hi>
</item>
<item>The <hi>Jeſuit Sabran</hi>'s Challenge about <hi>Invocation</hi> of <hi>Saints,</hi> accepted and anſwered,</item>
<item>Wherein is proved, That the <hi>Primitive Fathers</hi> did not
<pb facs="tcp:94813:4"/>practiſe <hi>Invocation</hi> of <hi>Saints,</hi> during the Five firſt Centuries, from the Acts of the Martyr<g ref="char:EOLhyphen"/>doms of S. <hi>Ignatius</hi> and S. <hi>Polycarp p. 41.</hi> from the Li<g ref="char:EOLhyphen"/>turgy of the firſt Chriſtians in <hi>Juſtin</hi> Martyr, <hi>Tertullian, Clement</hi>'s <hi>Conſtitutiones A<g ref="char:EOLhyphen"/>poſtolicae,</hi> & S. <hi>Auſtin p. 42.</hi> that the Doctrine of the <hi>Pri<g ref="char:EOLhyphen"/>mitive Fathers</hi> for thoſe Ages was directly againſt, and in<g ref="char:EOLhyphen"/>conſiſtent with <hi>Invocation</hi> of <hi>Saints,</hi> proved from <hi>Ignatius p. 45.</hi> from the Epiſtle of the <hi>Church</hi> of <hi>Smyrna,</hi> and S. <hi>Irenaeus p. 46.</hi> from <hi>Cle<g ref="char:EOLhyphen"/>mens Alexandrinus,</hi> and <hi>Ter<g ref="char:EOLhyphen"/>tullian p. 47.</hi> from <hi>Origen p. 49.</hi> from S. <hi>Cyprian,</hi> and <hi>Novatian p. 54.</hi> from <hi>Lac<g ref="char:EOLhyphen"/>tantius p. 55.</hi> from S. <hi>Atha<g ref="char:EOLhyphen"/>naſius p. 56.</hi> from <hi>Hilary</hi> the <hi>Deacon p. 58.</hi> from S. <hi>Baſil, Gregory Nyſſen</hi> and S. <hi>Ambroſe p. 59.</hi> from S. <hi>Epiphanius p. 60.</hi> from S. <hi>Chryſoſtom p. 61.</hi> from S. <hi>Auſtin p. 62. p. 62.</hi>
</item>
<item>The <hi>Jeſuit</hi>'s Confidence in aſſert<g ref="char:EOLhyphen"/>ing in both his Letters that all the <hi>Fathers</hi> of the <hi>Fourth</hi> and <hi>Fifth Centuries</hi> did teach <hi>Invocation</hi> of <hi>Saints,</hi> ex<g ref="char:EOLhyphen"/>pos'd <hi>p. 65.</hi>
</item>
<item>The Argument for <hi>Invocation</hi> of <hi>Angels</hi> and <hi>Saints,</hi> from S. <hi>Ambroſe</hi> diſprov'd <hi>p. 67.</hi>
</item>
<item>The <hi>Jeſuit</hi>'s Arguments for it anſwered,
<list>
<item>His firſt from S. <hi>Auſtin,</hi> ſhewn to be directly againſt himſelf <hi>p. 69.</hi>
</item>
<item>His ſecond from <hi>Origen,</hi> ſhewn to be as much, if not more againſt him <hi>p. 71.</hi>
</item>
<item>His third from S. <hi>Baſil,</hi> an<g ref="char:EOLhyphen"/>ſwered <hi>p. 72.</hi>
</item>
<item>His fourth from <hi>Gregory Nazianz.</hi> anſwered <hi>ibid.</hi>
</item>
<item>His fifth from <hi>Gregory Nyſſen</hi> anſwered <hi>p. 73.</hi>
</item>
<item>His laſt from <hi>Theodoret</hi> anſwered <hi>p. 74.</hi>
</item>
</list>
</item>
<item>Three Differences aſſign'd be<g ref="char:EOLhyphen"/>twixt what was practis'd to<g ref="char:EOLhyphen"/>wards the Saints, in the end of the <hi>Fourth</hi> and <hi>Fifth Ages,</hi> and what is practis'd towards them by the <hi>Church</hi> of <hi>Rome</hi> at this day <hi>p. 77.</hi>
</item>
<item>A Challenge to the <hi>Jeſuit,</hi> if he intends to reply <hi>p. 79.</hi>
</item>
<item>A horrid blundering Objection of the <hi>Repreſenter</hi>'s about <hi>Invocation,</hi> diſplayed and confuted <hi>p. 80.</hi>
</item>
<item>The Defence of his Chapter about <hi>Reliques,</hi> ſhewn to be diſinge<g ref="char:EOLhyphen"/>nuous, and unreaſonable Ca<g ref="char:EOLhyphen"/>villing from S. <hi>Athanaſi<g ref="char:EOLhyphen"/>us p. 84.</hi>
</item>
<item>The whole of his Vindication up<g ref="char:EOLhyphen"/>on this Head ruin'd, by the proof of two things: firſt, That the <hi>Church</hi> of <hi>Rome</hi> doth wor<g ref="char:EOLhyphen"/>ſhip <hi>Reliques,</hi> prov'd from the <hi>Council</hi> of <hi>Trent,</hi> from <hi>Vaſques,</hi> and <hi>Thomas Aqui<g ref="char:EOLhyphen"/>nas</hi> their Oracle <hi>p. 85.</hi>
</item>
<item>Secondly, That the <hi>Primitive Church</hi> did not worſhip them,
<pb facs="tcp:94813:5"/>prov'd from S. <hi>Hierom</hi> and <hi>Auſtin p. 89.</hi>
</item>
<item>The <hi>Purgatory</hi> of the <hi>Church</hi> of <hi>Rome,</hi> ſhewn to be inconſiſtent with the Belief of the Anci<g ref="char:EOLhyphen"/>ents about the State of the Dead, from the belief of its being a place of torments <hi>p. 93.</hi>
</item>
<item>That the <hi>Compiler</hi> has forſaken the Doctrine of his own Church by denying it to be a Place of Fire and fiery Torments <hi>p. 94.</hi>
</item>
<item>That the <hi>Purgatory</hi> of the <hi>Church</hi> of <hi>Rome</hi> is ſuch a place, prov'd from <hi>Bellarmine,</hi> from the <hi>Council</hi> of <hi>Florence p. 98.</hi> from the Catechiſm <hi>ad Paro<g ref="char:EOLhyphen"/>chos p. 101.</hi> from the Office for the Dead in the <hi>Romiſh Miſſal p. 103.</hi> and from <hi>Car<g ref="char:EOLhyphen"/>dinal Capiſucchi</hi>'s Interpre<g ref="char:EOLhyphen"/>tation of the Prayer in that Office <hi>p. 105.</hi>
</item>
<item>His Doctrine of the Three States of Men departed, and of <hi>Pur<g ref="char:EOLhyphen"/>gatory,</hi> ſhewn to be unſervice<g ref="char:EOLhyphen"/>able to the <hi>Church</hi> of <hi>Rome,</hi> from S. <hi>Auſtin</hi> himſelf, who firſt taught it <hi>p. 109.</hi>
</item>
<item>That the Antients did pray for thoſe in <hi>Heaven,</hi> and for thoſe in <hi>Hell,</hi> prov'd againſt the <hi>Compiler</hi> from S. <hi>Ambroſe, p. 111.</hi> from the <hi>Canon</hi> of the <hi>Maſs</hi> it ſelf <hi>p. 112.</hi> and from S. <hi>Chryſoſtom</hi> and S. <hi>Auſtin ibid.</hi>
</item>
<item>His great diſingenuity and falſe dealing about repreſenting our Doctrine about the <hi>Euchariſt,</hi> laid open <hi>p. 113.</hi>
</item>
<item>The Inſincerity of his Defence prov'd from Point to Point, <hi>p. 116.</hi>
</item>
<item>That the <hi>Primitive Fathers</hi> did believe that the <hi>Euchariſt</hi> does in a proper ſenſe nouriſh our Bodies, proved from <hi>Juſtin Martyr, Irenaeus, Origen, Tertullian, Iſidore</hi> of <hi>Sevil,</hi> &c. <hi>p. 118.</hi>
</item>
<item>A digreſſion, wherein is proved that the Editors of <hi>Rabanus Maurus</hi>'s Works have abuſed the World by putting in things which are not his, and leaving out Books which certainly be<g ref="char:EOLhyphen"/>long to him <hi>p. 119.</hi>
</item>
<item>His forſaking the Defence of his Proofs about <hi>Images,</hi> ſhewn to be unavoidable, ſince they do prove againſt himſelf <hi>p. 130.</hi>
</item>
<item>Directions to the <hi>Compiler</hi> if he intend to reply <hi>p. 132.</hi>
</item>
<item>A recapitulatory Concluſion, wherein is ſhewn, in ſhort, how far the <hi>Primitive Fathers</hi> were from being <hi>Papiſts 133.</hi>
</item>
</list>
</div>
</front>
<body>
<div type="text">
<pb n="1" facs="tcp:94813:5"/>
<head>THE Primitive Fathers NO PAPISTS: IN ANSWER to the VINDICATION of <hi>NUBES TESTIUM,</hi> &c.</head>
<div type="reply_to_Vindication">
<p>WHat reception <hi>My Anſwer</hi> to the <hi>Nu<g ref="char:EOLhyphen"/>bes Teſtium</hi> found among the <hi>Members</hi> of the <hi>Church</hi> of <hi>England,</hi> I am nei<g ref="char:EOLhyphen"/>ther ſo curious, nor ſo vain to in<g ref="char:EOLhyphen"/>quire, the entertainment it met with among the <hi>Romiſh Party</hi> doth very fully diſcover that ſome people were very much <hi>galled,</hi> and very much in<g ref="char:EOLhyphen"/>cenſed at it; for no ſooner was <hi>it</hi> publiſhed in Print, than I was told that the Clouds were gathering, and that I ſhould find them break in Thunder and Light<g ref="char:EOLhyphen"/>ning upon <hi>me:</hi> I will not trouble the World with the <hi>Stories</hi> and the <hi>Meſſages</hi> I had ſent me about it; but will only aſſure <hi>the Reader,</hi> that if big words, and great threatnings could have done any good upon <hi>me,</hi> I had certainly been ſpoil'd for ever venturing upon <hi>Contro<g ref="char:EOLhyphen"/>verſy</hi> again, or even upon defending what I had already written therein.</p>
<p>But upon ſecond thoughts I ſuppoſe it was, that my
<pb n="2" facs="tcp:94813:6"/>
<hi>Adverſaries</hi> found it would be their beſt way to treat me as a <hi>Writer,</hi> and that it muſt be their care to have ſome ſort of an <hi>Anſwer</hi> made to thoſe ſevere things I had charged the <hi>Repreſenter</hi> and the <hi>Jeſuit</hi> with.</p>
<p>The <hi>Jeſuit Sabran</hi> was the <hi>firſt</hi> that took the Field againſt me, and reaſon good; ſince he had but a ſmall <hi>Poſtſcript</hi> of <hi>half a page</hi> to encounter; and therefore after <hi>three Weeks</hi> time from the publiſhing of the <hi>Poſt<g ref="char:EOLhyphen"/>ſcript</hi> at the <hi>end</hi> of <hi>my Anſwer</hi> to the <hi>Nubes Teſtium,</hi> out comes <hi>his Letter</hi> of a Sheet and a half to a <hi>Proteſtant Lord</hi> in defence of the <hi>Paſſage</hi> in <hi>his Printed Sermon,</hi> which I had reflected on.</p>
<p>Aſſoon as I ſaw <hi>his Letter,</hi> I could not but ſmile to ſee them begin at the wrong end of my <hi>Book</hi> to anſwer it, and to ſee them withal undertake the <hi>Defence</hi> of that thing, in which they were oppoſed not only by us <hi>Pro<g ref="char:EOLhyphen"/>teſtants,</hi> but by <hi>all</hi> the <hi>Men</hi> of <hi>Learning</hi> in their <hi>own Church:</hi> and therefore I needed not to be much con<g ref="char:EOLhyphen"/>cerned, ſince I perceived I was engaged with an <hi>Adver<g ref="char:EOLhyphen"/>ſary</hi> whom I might anſwer as faſt as I could write, who, inſtead of acquitting himſelf fairly of the <hi>firſt</hi> and <hi>ſingle charge</hi> againſt <hi>him,</hi> had blundered ignorantly into ſeveral other miſtakes; which I reſolved to call him to account for, and therefore immediately I wrote him an Anſwer, and got it diſpatcht ſo ſuddenly at the Preſs, that there was but <hi>one day</hi> betwixt the publiſhing of his <hi>Letter</hi> to the <hi>Proteſtant Lord,</hi> and <hi>my Letter</hi> to the <hi>Jeſuit himſelf</hi> in <hi>Anſwer</hi> to it.</p>
<p>Whether the <hi>ſuddenneſs</hi> of my <hi>Reply,</hi> or the diſco<g ref="char:EOLhyphen"/>vering to the World of his further miſtakes, was the reaſon of his <hi>paſſionate Reply,</hi> I cannot tell; however I wondered to ſee a <hi>Jeſuit</hi> who wrote with ſo much tem<g ref="char:EOLhyphen"/>per in the <hi>firſt Letter,</hi> and reſolved not to be provoked into inſulting or ſcurrilous Language, quite forget <hi>him<g ref="char:EOLhyphen"/>ſelf</hi> in the <hi>Reply</hi> he made to my <hi>firſt Letter;</hi> and in <hi>this
<pb n="3" facs="tcp:94813:6"/>Reply</hi> which <hi>he</hi> publiſhed within leſs than a Week after his ſo ſolemn profeſſions unto the contrary to the <hi>Prote<g ref="char:EOLhyphen"/>ſtant Lord,</hi> to fall into ſuch indecent heats and ſuch ſcurri<g ref="char:EOLhyphen"/>lous language: but I can aſſure <hi>him,</hi> I was not moved by it, and did as little mind as I did little deſerve ſuch impertinent language from <hi>him:</hi> All my concern was to ſend him a <hi>ſecond Letter,</hi> and to let him know that I was reſolved to make his Ignorance as apparent to the World, as his Sermon had been, and to expoſe his confident miſtakes and his bold untruths about the <hi>four<g ref="char:EOLhyphen"/>teenth</hi> and <hi>eighteenth</hi> as well as the <hi>thirty fifth Sermons</hi> of St. <hi>Auſtin de Sanctis.</hi>
</p>
<p>I did in two days diſpatch and print, and the next day ſent him my <hi>ſecond Letter;</hi> to which I have not ſince received one word of <hi>Anſwer,</hi> and I ſuppoſe I ne<g ref="char:EOLhyphen"/>ver ſhall; and I think that <hi>Jeſuit</hi> is by this time con<g ref="char:EOLhyphen"/>vinc'd that it had been better for <hi>him</hi> to have ſat down at firſt quietly under the reproof given him in the <hi>Poſt<g ref="char:EOLhyphen"/>ſcript</hi> to the <hi>Anſwer</hi> to the <hi>Nubes Teſtium:</hi> ſince <hi>he</hi> hath by his vain attempt to vindicate <hi>himſelf,</hi> betrayed his Ignorance and his weakneſs ſo very much to the World, and his <hi>Anſwerer</hi> hath not omitted (in the <hi>ſecond Letter</hi> eſpecially, wherein <hi>he</hi> had more room) to expoſe and publiſh it to the World, and to convince <hi>all Readers</hi> what ſort of <hi>Adverſaries</hi> we deal with at preſent.</p>
<p>I thought my ſelf obliged to make ſuch a diſcovery of this <hi>Jeſuit</hi> to the World, becauſe I did underſtand while I was engaged with him, that he does appear wonder<g ref="char:EOLhyphen"/>fully great in his own Eyes, and was as deſirous of be<g ref="char:EOLhyphen"/>ing thought a very terrible <hi>Jeſuit</hi> to the People in <hi>Wales,</hi> when <hi>he</hi> went thither, not long ſince, filled with the deſign and pleaſing thoughts of bringing in the <hi>Welſh Nation</hi> by ſhoals into the Boſom of the Biſhop of <hi>Rome</hi>'s Church: but I queſtion not but before this time that Country hath another very different Idea of <hi>him</hi> and
<pb n="4" facs="tcp:94813:7"/>his Learning; and that they now ſee that his Ignorance is altogether as great, as the Confidence with which he appeared and made ſuch bluſtering among them.</p>
<p>While I was thus engaged with <hi>Sabran</hi> the <hi>Jeſuit,</hi> the <hi>Re<g ref="char:EOLhyphen"/>preſenter,</hi> or the <hi>Compiler</hi> of the <hi>Nubes Teſtium</hi> (for <hi>he</hi> that wrote <hi>Popery miſrepreſented and repreſented,</hi> is the ſame Perſon that ſtole the <hi>Nubes Teſtium</hi> out of <hi>Natalis Alex<g ref="char:EOLhyphen"/>andre</hi>) had got ſomething ready againſt <hi>me,</hi> and was willing to be the <hi>Jeſuit</hi>'s <hi>Second:</hi> that they might there<g ref="char:EOLhyphen"/>fore divert me from medling any further with the <hi>Jeſuit,</hi> who, they could not but ſee, had grievouſly overſhot himſelf, and yet if poſſible, was to make ſome ſort of a creditable retreat; the ſame day that the <hi>Jeſuit</hi> pub<g ref="char:EOLhyphen"/>liſhed his <hi>Reply</hi> to my <hi>first Letter,</hi> the <hi>Repreſenter</hi> alſo appeared in Print againſt <hi>me,</hi> but in <hi>Maſquerade,</hi> leſt it ſhould look a little ungenerous, to fall <hi>two</hi> of <hi>them,</hi> and two ſuch men of wonderful proweſs and skill, at the ſame inſtant upon one <hi>weak</hi> and <hi>unskilful Writer,</hi> if you will believe the <hi>Repreſenter:</hi> and as if he had been <hi>Secretary</hi> to a <hi>Committee</hi> of <hi>Diſſenters,</hi> and had Or<g ref="char:EOLhyphen"/>ders to draw up <hi>Articles</hi> of <hi>Popery</hi> againſt <hi>me,</hi> he pub<g ref="char:EOLhyphen"/>liſhes from <hi>his Masters</hi> a <hi>Letter from a Diſſenter to the Divines of the Church of England,</hi> wherein I am com<g ref="char:EOLhyphen"/>plained of for no fewer than <hi>ſixteen Articles</hi> of <hi>Popery</hi> to be found in <hi>my Anſwer</hi> to the <hi>Compiler</hi> of <hi>the Nubes Testium.</hi>
</p>
<p>But I did no ſooner ſee this <hi>pretended Letter</hi> from a <hi>Diſſenter,</hi> than I was ſatisfied, not only of the <hi>deſign,</hi> but of the <hi>Author</hi> of <hi>it,</hi> and to ſpoil the deſign I imme<g ref="char:EOLhyphen"/>diately ſet to anſwering the <hi>Jeſuit,</hi> that ſo I might put an effectual end to the <hi>Controverſie</hi> with him, and there<g ref="char:EOLhyphen"/>by be wholly at leiſure to attend my <hi>new Adverſary</hi> in diſguiſe. I was not deceived in my intentions, for af<g ref="char:EOLhyphen"/>ter the ſending <hi>him</hi> my <hi>ſecond Letter,</hi> I have not heard one word of the <hi>Jeſuit</hi> ſince, and now after above <hi>ſix
<pb n="5" facs="tcp:94813:7"/>Weeks</hi> expectations I think I may have leave to believe that I have done his buſineſs, and have wholly rid my hands of the <hi>Jeſuit.</hi>
</p>
<p>And leſt the <hi>Repreſenter</hi> ſhould think I ſhould deſpiſe <hi>him,</hi> becauſe I might not know him in his <hi>Diſſenter</hi>'s <hi>Maſque,</hi> and that I ſhould diſdain to vindicate my ſelf againſt ſuch a <hi>falſe</hi> and <hi>groundleſs Charge,</hi> I was careful in an <hi>Advertiſement</hi> at the <hi>End</hi> of my <hi>Second Letter</hi> which I was ſending to <hi>his Friend</hi> the <hi>Jeſuit,</hi> to let him and the World underſtand that I knew him notwith<g ref="char:EOLhyphen"/>ſtanding his Diſguiſe, and that I intended to give him a <hi>ſpeedy Anſwer</hi> to that pitiful cheat.</p>
<p>I was as good as my word, and did ſhortly after pub<g ref="char:EOLhyphen"/>liſh my <hi>Vindication</hi> againſt the <hi>Popiſh-Diſſenter</hi>'s <hi>Letter,</hi> wherein I ſhewed the great Knavery, the intolerable diſingenuity and frequent Calumnies and Falſifications up and down that <hi>Letter,</hi> by which I am ſatisfied that I did ſufficiently acquit my ſelf, and that if the <hi>Repre<g ref="char:EOLhyphen"/>ſenter</hi> himſelf be not, yet the World is convinced, that he ought to be aſhamed of ſuch mean and contemptible projects of defaming an <hi>Adverſary;</hi> that <hi>he</hi> had much better never to have medled with ſuch a knaviſh Prank, as that <hi>pretended Letter</hi> was, ſince this piece of knavery had the fate that attends all ſuch unlawful and diſin<g ref="char:EOLhyphen"/>genuous actions, to do the <hi>Repreſenter</hi> and his <hi>Cauſe,</hi> now it is diſplayed, ten times more miſchief, than it e<g ref="char:EOLhyphen"/>ver could have done him ſervice, had <hi>it</hi> continued (as he doubtleſs hoped it would) concealed; for I can aſ<g ref="char:EOLhyphen"/>ſure the <hi>Repreſenter</hi> that I do not ſpeak my own Opini<g ref="char:EOLhyphen"/>on, but that of abundance of people who are <hi>competent Judges</hi> of theſe things, and of a great many <hi>worthy</hi> and <hi>Honourable Perſons</hi> too, if I tell <hi>him,</hi> that <hi>he</hi> hath by that diſſembling Practice quite ſunk his Reputation, and is now and will be looked upon as a <hi>Perſon</hi> of <hi>no Honeſty,</hi> nor <hi>Conſcience:</hi> and this I hope will at laſt convince the
<pb n="6" facs="tcp:94813:8"/>
<hi>Repreſenter himſelf,</hi> that the publiſhing of that <hi>pretended Letter</hi> hath coſt him very dear, hath forfeited <hi>that thing</hi> which every good and honeſt man values next to his <hi>Life.</hi>
</p>
<p>I thought it not improper to give this <hi>State</hi> of the <hi>Controverſie</hi> betwixt <hi>me</hi> and the <hi>Romiſh Jeſuit</hi> and <hi>Re<g ref="char:EOLhyphen"/>preſenter</hi> in relation to that <hi>Anſwer</hi> to the <hi>Nubes Testi<g ref="char:EOLhyphen"/>um,</hi> which hath been the <hi>Cauſe</hi> of all the diſpute be<g ref="char:EOLhyphen"/>twixt <hi>us,</hi> ſince <hi>it</hi> was publiſhed unto the World, eſpe<g ref="char:EOLhyphen"/>cially ſince <hi>thoſe two Perſons will</hi> be ſo much concerned in <hi>this Book,</hi> which I am now writing: and it cannot be ungrateful to the <hi>Reader</hi> to know the <hi>Characters</hi> of <hi>them,</hi> particularly of the <hi>Repreſenter,</hi> who hath made ſo much noiſe in the World, and is the Perſon againſt <hi>whom</hi> this <hi>Anſwer</hi> of mine is chiefly aimed.</p>
<p>For within ſome time after the publiſhing of his <hi>Let<g ref="char:EOLhyphen"/>ter from a Diſſenter to the Divines of the Church of</hi> England againſt <hi>me, he</hi> was pleaſed to lay aſide his <hi>Fanatical Maſque,</hi> and to publiſh to the World in his own Name a formal <hi>Vindication</hi> of his <hi>Nubes Testium</hi> with the pom<g ref="char:EOLhyphen"/>pous Title of <hi>The Primitive Fathers no Proteſtants, or a Vindication of</hi> Nubes Teſtium <hi>from the Cavils of the Anſwerer.</hi>
</p>
<p>Aſſoon as his Book was brought to my hands, and I had caſt my Eye on his <hi>Title-page,</hi> I began to ſuſpect that now <hi>he</hi> had ſtolen from his <hi>own dear ſelf,</hi> and that we ſhould now be ſerved up again with his 11<hi rend="sup">th</hi>, 12<hi rend="sup">th</hi>, 13<hi rend="sup">th</hi>, and 14<hi rend="sup">th</hi>
<hi>Chapters</hi> of his <hi>Second Part</hi> of a <hi>Papiſt Miſ<g ref="char:EOLhyphen"/>repreſented and Repreſented,</hi> which is no new thing with him; but upon the <hi>Peruſal</hi> of his <hi>Book,</hi> I found that <hi>this Title</hi> was only for Ornament ſake, to help his <hi>Printer</hi> in the Sale of <hi>them,</hi> or to uſe <hi>one</hi> of his own dearly beloved Elegancies, that this <hi>Title</hi> is much like his <hi>Bartholomew-Fair-Narrative at the outſide of a Booth,</hi> of which he gives ſuch a <hi>Critical Account</hi> in the <hi>first
<pb n="7" facs="tcp:94813:8"/>page</hi> of his <hi>Preface</hi> to <hi>his Third Part of Popery Miſrepreſent<g ref="char:EOLhyphen"/>ed and Repreſented,</hi> as would make one ſuſpect that the <hi>Repreſenter</hi> uſes to be very converſant at <hi>that Fair,</hi> and that <hi>he</hi> there pickt up <hi>moſt</hi> of thoſe <hi>pretty Phraſes,</hi> and <hi>fine Elegancies</hi> which appear up and down his <hi>Pamphlets,</hi> and ſet them off ſo very much to the <hi>Generality</hi> of his credulous <hi>Readers.</hi>
</p>
<p>Well, but tho' the <hi>Repreſenter</hi> did not formally ſet himſelf to ſhew that the <hi>Primitive Fathers</hi> were <hi>no Pro<g ref="char:EOLhyphen"/>teſtants,</hi> yet did he not do it effectually enough in <hi>vin<g ref="char:EOLhyphen"/>dicating</hi> his <hi>Nubes Teſtium</hi> throughly from the <hi>Cavils</hi> of the <hi>Anſwerer?</hi> this I know is that <hi>he</hi> will value himſelf upon, and therefore I come next to examine whether, and how he hath done that.</p>
<p>I muſt confeſs that when I ſaw his <hi>Title</hi> ſo promi<g ref="char:EOLhyphen"/>ſing and his <hi>Pamphlet</hi> ſo ſmall, I did expect that he would have kept cloſe to his <hi>Vindication,</hi> and would have come up fairly to <hi>me</hi> in <hi>every point</hi> and <hi>charge;</hi> but when I came to read him, I found him ſpending <hi>page</hi> after <hi>page</hi> in <hi>general diſcourſe</hi> nothing to the purpoſe, and roving here and there, firſt into <hi>Oats</hi>'s <hi>Plot,</hi> then quickly into the <hi>Pulpits,</hi> then back into the <hi>defence,</hi> no<g ref="char:EOLhyphen"/>thing but rambling and incoherent Diſcourſe, as if his buſineſs had been not to give a <hi>fair anſwer</hi> to an <hi>Ad<g ref="char:EOLhyphen"/>verſary,</hi> but to fill up <hi>ſix ſheets</hi> of <hi>paper</hi> with <hi>ſomething.</hi>
</p>
<p>After I heard of his <hi>Intentions</hi> of vindicating the <hi>Nubes,</hi> I did not wonder to find ſuch rambling ſtuff in <hi>his Book,</hi> for I very well knew his Ignorance was ſo great that it would be impoſſible for <hi>him</hi> to do it as it did require: the collecting of the <hi>Nubes</hi> out of <hi>Natalis Alexandre,</hi> is no more than what might have been done by a <hi>Bookſeller</hi>'s <hi>Apprentice,</hi> who brought ſo much learn<g ref="char:EOLhyphen"/>ing with him from School, as to be able to underſtand a <hi>Latin Author,</hi> and to tranſlate ſome paſſages of him into <hi>Engliſh:</hi> But to defend <hi>thoſe paſſages,</hi> and to prove
<pb n="8" facs="tcp:94813:9"/>
<hi>they</hi> were not <hi>curtail'd,</hi> nor <hi>abuſed,</hi> nor <hi>miſunderſtood,</hi> nor <hi>miſapplied,</hi> did require a <hi>knowledge</hi> and <hi>skill</hi> in the <hi>Writings</hi> of the <hi>Fathers themſelves</hi> out of whom <hi>they</hi> had been borrowed, and therefore the <hi>Repreſenter</hi> was <hi>here</hi> at a loſs, was carried beyond his depth, and was hereby ingaged in <hi>Matters</hi> he knew nothing more of than what <hi>he</hi> found in his <hi>Maſter Natalis Alexandre,</hi> who not foreſee<g ref="char:EOLhyphen"/>ing what anſwers would be made to his <hi>ſeveral quotati<g ref="char:EOLhyphen"/>ons</hi> out of the <hi>Fathers</hi> could not ſet down his <hi>Defences</hi> of <hi>them,</hi> and therefore could not ſupply the <hi>Repreſenter</hi> in <hi>this Emergency,</hi> wherein <hi>he</hi> was ſo hard put to it by his <hi>Adverſary.</hi>
</p>
<p>Yet notwithſtanding all this, the <hi>Repreſenter</hi> plucks up a good heart, and what <hi>he</hi> wanted of <hi>Learning</hi> for this occaſion, he ſeems reſolved to make up with <hi>Conſi<g ref="char:EOLhyphen"/>dence,</hi> and therefore talks with as much aſſurance in his <hi>Vindication,</hi> as if <hi>he</hi> had the <hi>Fathers</hi> at his Fingers ends, and was reſolved to carry the World before <hi>him;</hi> but ſince he was ſo hardy as to venture once more into the Combat, I think it fit to make up to <hi>him,</hi> and to let him know that I muſt ſtop him a while, that we two may fairly and calmly examine what hath been written and ſaid on both ſides, and ſee whether things have been managed betwixt <hi>us,</hi> as might be expected from <hi>thoſe</hi> who underſtood what <hi>they</hi> were about, and had no other deſign than to make <hi>Truth</hi> appear, which all men will be ready enough to follow.</p>
<p>At the <hi>end</hi> of <hi>his Book he</hi> tells his <hi>Reader</hi> he hath run through all the <hi>Sections of his Anſwerer but one,</hi> and talks as if <hi>he</hi> had been as <hi>particular</hi> and as <hi>ſubſtantial</hi> in his <hi>Re<g ref="char:EOLhyphen"/>plies</hi> as any <hi>Reader</hi> could deſire; but to let the World ſee the bold diſingenuity of this <hi>Repreſenter,</hi> and to diſ<g ref="char:EOLhyphen"/>play his Confidence and his Ignorance alike, I muſt take a <hi>new method</hi> with ſuch a <hi>pretender,</hi> and let the World ſee how much of <hi>my Book</hi> he hath not ſaid one
<pb n="9" facs="tcp:94813:9"/>word to in <hi>defence</hi> of the <hi>Nubes:</hi> his dexterity at drop<g ref="char:EOLhyphen"/>ping the <hi>defence</hi> of his <hi>thirty ſeven Chapters</hi> of his <hi>Popery Miſrepreſented and Repreſented</hi> hath been very well ſhewn in the <hi>View of the whole Controverſie betwixt him and the Anſwerer;</hi> but ſuch things cannot put him to the Ex<g ref="char:EOLhyphen"/>pence of but <hi>one bluſh:</hi> for in his <hi>Preface</hi> to his <hi>laſt Piece of Popery Miſrepreſented and Repreſented he</hi> ſtands to it, that as for the <hi>Miſrepreſentations</hi> no body can prove that <hi>he had not ſuch apprehenſions of Popery</hi> while <hi>he</hi> was a <hi>Pro<g ref="char:EOLhyphen"/>teſtant;</hi> And for the <hi>Repreſentations,</hi> no body can prove that <hi>he</hi> did not therein give <hi>that account</hi> of <hi>Popery which he had learnt in ſixteen years Converſation</hi> among the <hi>Pa<g ref="char:EOLhyphen"/>piſts;</hi> and thinks this anſwer ſufficient, and a very good reaſon why he needed not to diſpute: but the World is by this time ſatisfied, that there is a <hi>better reaſon</hi> why he did not diſpute and defend <hi>his Characters,</hi> which is, becauſe he had not learning enough to do it.</p>
<p>And this perhaps will be his <hi>next anſwer</hi> to <hi>me,</hi> that in the <hi>Nubes Teſtium he</hi> did only <hi>repreſent</hi> the <hi>Fathers Doctrine</hi> and <hi>Opinions,</hi> as <hi>he</hi> had learnt <hi>them</hi> in <hi>Natalis Alexandre,</hi> and <hi>other Catholick Writers:</hi> but I will take care to ſhut up that Door, by letting <hi>him</hi> know, that if <hi>he</hi> quote the <hi>Fathers themſelves,</hi> and either falſify, or miſapply, or curtail <hi>their words,</hi> no man elſe is to be an<g ref="char:EOLhyphen"/>ſwerable for <hi>them</hi> but <hi>himſelf,</hi> and that herein <hi>he</hi> is in<g ref="char:EOLhyphen"/>evitably put upon <hi>defending</hi> what <hi>he</hi> hath quoted, and <hi>diſputing</hi> that ſuch and ſuch is the <hi>true ſenſe</hi> of the <hi>words,</hi> and the <hi>doctrine</hi> of <hi>ſuch</hi> or <hi>ſuch</hi> a <hi>Father.</hi>
</p>
<p>And therefore ſince I was ſo very particular in <hi>my Anſwer</hi> to the <hi>Nubes Teſtium</hi> as to follow him from paſ<g ref="char:EOLhyphen"/>ſage to paſſage, and to ſhew <hi>him</hi> that <hi>ſuch</hi> and <hi>ſuch paſſages</hi> were nothing to the purpoſe, that <hi>others</hi> were falſified, that a <hi>third ſort</hi> were miſunderſtood, and wretchedly miſapplied, and gave my reaſons and Ar<g ref="char:EOLhyphen"/>guments for it all along; <hi>He ought</hi> either to have been
<pb n="10" facs="tcp:94813:10"/>as particular and fair in <hi>his Vindication;</hi> or ſince he re<g ref="char:EOLhyphen"/>ally was unable to do it, to have got <hi>ſome Friends</hi> to have done it for <hi>him;</hi> but <hi>he</hi> is for doing all himſelf, and thinks, I warrant <hi>him,</hi> that <hi>his Vindication</hi> will paſs well enough upon the <hi>Generality</hi> of <hi>Readers,</hi> ſince it is writ<g ref="char:EOLhyphen"/>ten with an air of Confidence, and with ſuch an aſſu<g ref="char:EOLhyphen"/>rance as certainly perſuades the <hi>Readers,</hi> that he has the Truth on his ſide.</p>
<p>And therefore I think the greater obligation is upon me to expoſe ſuch an affected confidence, and I muſt beg the <hi>Reader</hi>'s pardon if I begin a <hi>tedious</hi> but <hi>new Me<g ref="char:EOLhyphen"/>thod</hi> to clear this to the World, and ſhew theſe <hi>two things.</hi> Firſt a <hi>Catalogue</hi> of abundance of <hi>material points</hi> and <hi>arguments</hi> in my <hi>Book,</hi> to which <hi>he</hi> hath offered no ſort of Anſwer. Secondly, The <hi>Weakneſs</hi> and <hi>Vanity</hi> of all that <hi>he</hi> hath ſaid in <hi>Anſwer</hi> to any parts of <hi>my Book.</hi> The clearing of <hi>theſe two things</hi> will give a <hi>full Anſwer</hi> to his <hi>pretended Vindication,</hi> and will alſo, I do not doubt it, put a full End to the <hi>Controverſie</hi> about the <hi>Nubes Teſtium,</hi> betwixt the <hi>Repreſenter</hi> and <hi>Me.</hi>
</p>
<p>As to the <hi>Catalogue</hi> therefore, I will place the <hi>ſeveral particulars</hi> as they lye in the <hi>diſtinct Chapters</hi> and <hi>Sections</hi> of <hi>my Anſwer,</hi> but muſt begin with my <hi>Preface,</hi> where<g ref="char:EOLhyphen"/>in I charged him in the <hi>firſt place</hi> with affirming not only what was <hi>falſe,</hi> but what was more than <hi>he</hi> could know, to wit, that <hi>the Latin of his Nubes Teſtium</hi> was out of <hi>ſuch Editions as are moſt authentick;</hi> ſince I ſhewed it to be falſe from <hi>N. Alexandre</hi>'s <hi>own Confeſſion;</hi> and that he could not know what <hi>Editions N. Alexandre</hi> did uſe, becauſe <hi>N. Alexandre</hi> does not tell the <hi>Readers</hi> what <hi>Editions he</hi> uſed in <hi>his Work,</hi> excepting <hi>Chriſtopherſon</hi>'s <hi>Edition</hi> of <hi>Euſebius,</hi> which all know to be far from being the <hi>moſt authentick.</hi> To this ſevere Charge he gives no Reply.</p>
<pb n="11" facs="tcp:94813:10"/>
<p>I charged him alſo in the <hi>Preface</hi> with ſtealing the <hi>whole</hi> of his <hi>Nubes Teſtium</hi> (excepting a paſſage or two) out of <hi>N. Alexandre.</hi> This is not denied by him; and reaſon good, ſince <hi>every page</hi> of <hi>my Book</hi> did invincibly prove it; which hath ſo much enraged him againſt me. I charged him with ſtealing <hi>his Book</hi> out of a <hi>forbidden Author,</hi> every <hi>one of whoſe Volumes</hi> uſed by <hi>him</hi> in that <hi>Plagium</hi> had been condemned to the Flames by <hi>this pre<g ref="char:EOLhyphen"/>ſent Pope</hi> two years before, and with his ſtanding <hi>Ex<g ref="char:EOLhyphen"/>communicate</hi> by <hi>this Pope</hi> for his pains. This he durſt not deny any more than the other, ſince I had reprin<g ref="char:EOLhyphen"/>ted the <hi>Pope</hi>'s <hi>Bull</hi> it ſelf, by which <hi>thoſe Books</hi> were condemned, and the <hi>Repreſenter</hi> for keeping and uſing them Excommunicated by <hi>this preſent Pope.</hi>
</p>
<p>
<note place="margin">Anſwer to the Compi<g ref="char:EOLhyphen"/>ler of the <hi>Nubes Te<g ref="char:EOLhyphen"/>ſtium,</hi> p. 4.</note> In my <hi>firſt Chapter</hi> I accuſed the <hi>Compiler</hi> firſt of quo<g ref="char:EOLhyphen"/>ting ſome paſſages, as from the 34<hi rend="sup">th</hi>, 45<hi rend="sup">th</hi>, and 36<hi rend="sup">th</hi>
<hi>Chapters</hi> of St. <hi>Auſtin</hi>'s <hi>third Book</hi> againſt <hi>Creſconius,</hi> which are not to be found in <hi>thoſe Chapters.</hi> To this I have not <hi>one word</hi> of Reply.</p>
<p n="2">2. In the <hi>ſame page</hi> I accuſed <hi>N. Alexandre</hi> of falſify<g ref="char:EOLhyphen"/>ing a <hi>notable paſſage</hi> of S. <hi>Auſtin,</hi> and the <hi>Compiler</hi> of obtruding <hi>it</hi> upon the World ſo <hi>falſified.</hi> To this not a <hi>ſyllable</hi> is offered in defence of either of <hi>them.</hi>
</p>
<p n="3">
<note place="margin">Anſwer to <hi>Nubes Te<g ref="char:EOLhyphen"/>ſtium,</hi> p. 7.</note> 3. I accuſed <hi>N. Alexandre</hi> with falſifying <hi>another paſſage</hi> from S. <hi>Auſtin,</hi> and our <hi>Compiler</hi> with putting it off ſo falſified. But to this not a word of <hi>Reply.</hi>
</p>
<p n="4">
<label type="milestone">
<seg type="milestoneunit">P. </seg>8, 9.</label> 4. I charged our <hi>Compiler,</hi> when <hi>he</hi> was come to the <hi>point</hi> of the <hi>Pope</hi>'s <hi>Supremacy,</hi> with giving a <hi>falſe ſtate</hi> of that <hi>Controverſie</hi> betwixt <hi>us.</hi> To this I find <hi>no Reply.</hi>
</p>
<p n="5">
<label type="milestone">
<seg type="milestoneunit">P. </seg>10</label> 5. I charged the <hi>Compiler</hi> with a deluding <hi>tranſlation</hi> of the <hi>Decree</hi> of the <hi>Council</hi> of <hi>Florence.</hi> To this I meet with <hi>no Reply.</hi>
</p>
<p n="6">
<label type="milestone">
<seg type="milestoneunit">P. </seg>12, 13.</label> 6. I charged <hi>N. Alexandre</hi> with affirming a <hi>groſs un<g ref="char:EOLhyphen"/>truth,</hi> in ſaying the <hi>Fathers</hi> did with a <hi>Nemine contra<g ref="char:EOLhyphen"/>dicente,</hi> interpret the <hi>Rock</hi> in St. <hi>Matthew</hi> to be meant of
<pb n="12" facs="tcp:94813:11"/>St. <hi>Peter;</hi> and I charged our <hi>Compiler</hi> for coming in for his ſhare in it, in ſaying <hi>indefinitely,</hi> that the <hi>Fa<g ref="char:EOLhyphen"/>thers teach, that Chriſt built his Church upon Peter,</hi> where<g ref="char:EOLhyphen"/>as I ſhewed there from <hi>Launoy</hi> and <hi>ſome Fathers them<g ref="char:EOLhyphen"/>ſelves,</hi> that the <hi>Generality</hi> of the <hi>Fathers,</hi> nay the al<g ref="char:EOLhyphen"/>moſt <hi>unanimous conſent</hi> of <hi>them</hi> was directly againſt our <hi>two bold</hi> and <hi>miſtaken Aſſerters:</hi> To this heavy charge our <hi>Compiler</hi> in <hi>his Vindication</hi> was not able, or forgot to give <hi>one word</hi> of <hi>Reply.</hi>
</p>
<p n="7">
<label type="milestone">
<seg type="milestoneunit">P. </seg>21</label> 7. I charged the <hi>Council</hi> of <hi>Florence</hi> of being <hi>notori<g ref="char:EOLhyphen"/>ouſly guilty, either</hi> of <hi>Ignorance</hi> or of <hi>Forgery</hi> in that <hi>Decree</hi> which <hi>they</hi> made, and <hi>our Compiler</hi> quoted for the <hi>Pope</hi>'s <hi>Supremacy;</hi> but our Compiler was not at leiſure to ſay <hi>any thing</hi> in defence either of <hi>that Council,</hi> or <hi>himſelf.</hi>
</p>
<p n="8">
<label type="milestone">
<seg type="milestoneunit">P. </seg>25</label> 8. I charged <hi>our Compiler</hi> with citing a <hi>paſſage</hi> as out of S. <hi>Baſil</hi>'s <hi>Comments</hi> on <hi>Eſaiah,</hi> which not only is not <hi>there,</hi> but the <hi>direct contrary</hi> to <hi>it</hi> is in <hi>that place,</hi> and put down from thence by <hi>me</hi> in <hi>my Anſwer.</hi> To this not a ſyllable of <hi>Reply.</hi>
</p>
<p n="9">
<label type="milestone">
<seg type="milestoneunit">P. </seg>26, 27.</label> 9. I charged both <hi>N. Alexandre</hi> and <hi>our Compiler of very egregious diſingenuity</hi> about St. <hi>Baſil</hi>'s <hi>Epiſtle,</hi> which I proved was directed to the <hi>Weſtern Biſhops,</hi> not to the <hi>Biſhop</hi> of <hi>Rome</hi> in <hi>particular;</hi> was ſent to <hi>beg help</hi> and <hi>aſſiſtance</hi> from <hi>them,</hi> not from the <hi>Biſhop</hi> of <hi>Rome</hi> in <hi>par<g ref="char:EOLhyphen"/>ticular</hi> againſt <hi>Eustathius.</hi> I proved alſo that it was not through <hi>any Letter</hi> from <hi>Pope Liberius,</hi> but through a <hi>Letter</hi> from the <hi>Western Biſhops</hi> that <hi>Eustathius</hi> had for<g ref="char:EOLhyphen"/>merly recovered his <hi>Restitution</hi> to <hi>his See,</hi> and that the <hi>Oriental Biſhops</hi> did not requeſt <hi>that aſſistance</hi> from the <hi>West,</hi> becauſe <hi>they</hi> had not power enough of their own to have judged and depoſed <hi>Euſtathius,</hi> but upon a quite different account. To all <hi>theſe particular charges</hi> of <hi>diſingenuity,</hi> and <hi>cheat,</hi> our <hi>Compiler</hi> durſt not offer at <hi>one word</hi> of <hi>Reply.</hi>
</p>
<pb n="13" facs="tcp:94813:11"/>
<p n="10">
<label type="milestone">
<seg type="milestoneunit">P. </seg>27</label> 10. I charged <hi>them</hi> with <hi>falſhood</hi> in urging a <hi>paſſage</hi> in favour of the <hi>Pope</hi> from <hi>Gregory Nazianzen,</hi> which did concern S. <hi>Baſil</hi> and not the <hi>Biſhop</hi> of <hi>Rome,</hi> as <hi>Eli<g ref="char:EOLhyphen"/>as Cretenſis,</hi> and <hi>Billius</hi> do aſſure us. To <hi>this</hi> we find <hi>no Reply.</hi>
</p>
<p n="11">
<label type="milestone">
<seg type="milestoneunit">P. </seg>27</label> 11. I charged <hi>N. Alexandre</hi> and our <hi>Compiler</hi> with prefixing <hi>impertinent</hi> and <hi>falſe Accounts</hi> to the <hi>paſſage</hi> in <hi>Athanaſius</hi> about <hi>Dionyſius</hi> of <hi>Alexandria. No Anſwer</hi> is given to <hi>this.</hi>
</p>
<p n="12">
<label type="milestone">
<seg type="milestoneunit">P. </seg>27, 28, 29.</label> 12. I charged <hi>them both</hi> with perfect Romancing a<g ref="char:EOLhyphen"/>bout the buſineſs of <hi>Julius's taking the Cauſe of</hi> Athana<g ref="char:EOLhyphen"/>ſius <hi>into his hands,</hi> and of his <hi>citing him and his Enemies to appear before his Apoſtolic Tribunal,</hi> and proved that <hi>it</hi> was <hi>falſe</hi> in <hi>every part</hi> of <hi>it;</hi> I charged the <hi>Compiler</hi> with adding to the <hi>falſhood</hi> in ſaying <hi>Athanaſius appealed to the Biſhop of</hi> Rome, with contradicting his <hi>own Maſter who</hi> had written a <hi>Diſſertation</hi> in which he ſhewed that <hi>Athanaſius did not appeal thither,</hi> nay with contradicting his <hi>own next Teſtimony</hi> from <hi>Sozomen.</hi> To this heavy load <hi>our Compiler</hi> has not <hi>a Word</hi> to anſwer.</p>
<p n="13">
<label type="milestone">
<seg type="milestoneunit">P. </seg>31, 32.</label> 13. I charged <hi>both</hi> of <hi>them</hi> with great <hi>diſingenuity</hi> in calling St. <hi>Chryſoſtom</hi>'s <hi>Letter</hi> directed to <hi>Innocentius</hi> his <hi>Letter of Requeſt,</hi> and with <hi>their forgeries</hi> about his <hi>pre<g ref="char:EOLhyphen"/>ſenting</hi> it: I charged <hi>them</hi> with wholly miſtaking <hi>that affair.</hi> To <hi>this</hi> not a <hi>Syllable</hi> of <hi>Anſwer</hi> or Defence.</p>
<p n="14">
<label type="milestone">
<seg type="milestoneunit">P. </seg>32</label> 14. I accuſed <hi>both</hi> of <hi>'em</hi> of <hi>Ignorance</hi> and <hi>Diſingenu<g ref="char:EOLhyphen"/>ity</hi> for affirming that the <hi>Synod</hi> of <hi>Capua</hi> had committed to <hi>Theophilus</hi> the <hi>Deciſion of the quarrel betwixt</hi> Evagrius <hi>and</hi> Flavianus <hi>at Antioch,</hi> when the <hi>contrary</hi> was as plain as words could expreſs a thing; for laying that to St. <hi>Ambroſe</hi> which <hi>he</hi> had not ſaid. But <hi>this Charge</hi> wants a <hi>Reply</hi> as well as the <hi>reſt.</hi>
</p>
<p n="15">
<label type="milestone">
<seg type="milestoneunit">P. </seg>34, 35.</label> 15. I deſired an <hi>Anſwer</hi> from our <hi>Compiler himſelf</hi> whether he deſigned the <hi>paſſage</hi> from <hi>Valentinian</hi>'s <hi>Letter</hi> to prove the <hi>Biſhops</hi> of <hi>Rome</hi> had power <hi>alone,</hi> or <hi>with o<g ref="char:EOLhyphen"/>ther
<pb n="14" facs="tcp:94813:12"/>Biſhops</hi> of <hi>judging Matters of Faith, and the Cauſe of Prieſts or Biſhops:</hi> and ſhewed <hi>him</hi> that if <hi>he</hi> deſigned only the <hi>latter,</hi> he was guilty of <hi>trifling,</hi> if the <hi>former,</hi> that <hi>he</hi> was <hi>contradicted</hi> by his own <hi>Maſter</hi> F. <hi>Alexandre</hi> and by the <hi>Clergy</hi> of <hi>France.</hi> But the <hi>Compiler</hi> is ſullen and was too angry to give an <hi>Anſwer</hi> in <hi>his Vindication</hi> to ſuch an <hi>enſnaring Question.</hi>
</p>
<p n="16">
<label type="milestone">
<seg type="milestoneunit">P. </seg>35</label> 16. I charged <hi>our Repreſenter</hi> and <hi>his Maſter</hi> with <hi>a falſe Aſſertion</hi> in ſaying the <hi>Council of</hi> Conſtantinople <hi>did ſubmiſſively deſire the Confirmation of their Decrees from Pope</hi> Damaſus: but <hi>Natalis Alexandre</hi> is too far off, and the <hi>Compiler</hi> too ſullen to make a <hi>Defence.</hi>
</p>
<p n="17">
<label type="milestone">
<seg type="milestoneunit">P. </seg>36</label> 17. I charged our <hi>Compiler</hi> with <hi>Impertinence</hi> in ſay<g ref="char:EOLhyphen"/>ing, <hi>the Hereticks rejected Doctrines and Practices becauſe they were not in Scripture;</hi> I charged his <hi>Maſter</hi> with <hi>egre<g ref="char:EOLhyphen"/>gious falſhood</hi> in ſaying the <hi>Hereticks appealed only to Scri<g ref="char:EOLhyphen"/>pture;</hi> and ſhewed <hi>them</hi> that had <hi>either</hi> of them read <hi>that Chapter,</hi> nay but the <hi>bare Title</hi> of <hi>that Chapter</hi> which <hi>they</hi> both quote in <hi>Iraenaeus</hi> in defence of what <hi>they</hi> ſo falſly affirmed, <hi>they</hi> would have been aſhamed of what <hi>they</hi> did; But I cannot find a <hi>word</hi> of <hi>Reply</hi> to <hi>this.</hi>
</p>
<p n="18">
<label type="milestone">
<seg type="milestoneunit">P. </seg>42</label> 18. I charged our <hi>Compiler</hi> with <hi>Ignorance</hi> in <hi>Chrono<g ref="char:EOLhyphen"/>logy,</hi> and with contradicting his <hi>Maſter</hi> in the <hi>very pla<g ref="char:EOLhyphen"/>ces he</hi> tranſcribes from, and gave the <hi>Inſtances</hi> of his pla<g ref="char:EOLhyphen"/>cing <hi>Vigilantius</hi> in the <hi>beginning</hi> of <hi>the fourth Century,</hi> whom his <hi>Master</hi> and <hi>all men of Learning</hi> place a <hi>hun<g ref="char:EOLhyphen"/>dred Years later;</hi> of his placing <hi>Damaſus</hi> and <hi>Julius</hi> in the <hi>Third Century, who</hi> lived in the <hi>Middle</hi> of the <hi>Fourth Cen<g ref="char:EOLhyphen"/>tury;</hi> of his putting <hi>Victor</hi> into the <hi>Firſt Century,</hi> who flouriſhed not till the <hi>Second Century</hi> was almoſt at <hi>an end:</hi> and laſtly, of the <hi>groſs</hi> and <hi>intolerable Blunder</hi> of putting <hi>Aerius</hi> in the <hi>middle</hi> exactly of the <hi>First Century,</hi> whereas <hi>he</hi> lived not till <hi>Three Hundred years after.</hi> Our <hi>Compiler</hi> in <hi>his Vindication</hi> wanted not only fore<g ref="char:EOLhyphen"/>head to defend <hi>them,</hi> but <hi>ingenuity</hi> to acknowledge his
<pb n="15" facs="tcp:94813:12"/>
<hi>Mistakes,</hi> and therefore thought it were beſt to ſay <hi>no<g ref="char:EOLhyphen"/>thing</hi> about <hi>it.</hi>
</p>
<p n="19">
<label type="milestone">
<seg type="milestoneunit">P. </seg>49</label> 19. I charged him with making uſe of a <hi>falſe Tran<g ref="char:EOLhyphen"/>ſlation</hi> of a <hi>paſſage</hi> in <hi>Euſebius.</hi> To this not a <hi>Syllable</hi> of <hi>Reply.</hi>
</p>
<p n="20">
<label type="milestone">
<seg type="milestoneunit">P. </seg>54</label> 20. I charged <hi>our Compiler</hi> and <hi>his Master</hi> with ma<g ref="char:EOLhyphen"/>king uſe of a <hi>paſſage</hi> in defence of <hi>their Purgatory,</hi> which was <hi>direct Hereſy.</hi> But not a word of <hi>Reply</hi> to <hi>this.</hi>
</p>
<p n="21">
<label type="milestone">
<seg type="milestoneunit">P. </seg>56</label> 21. I charged <hi>Our Compiler</hi> with abuſing <hi>Gregory Na<g ref="char:EOLhyphen"/>zianzen</hi> by an <hi>enſnaring Tranſlation</hi> of his words. To which <hi>our Compiler</hi> will give us <hi>no Reply.</hi>
</p>
<p n="22">
<label type="milestone">
<seg type="milestoneunit">P. </seg>61</label> 22. I charged both <hi>N. Alexandre</hi> and <hi>our Compiler</hi> with abuſing and quite perverting a <hi>paſſage</hi> from S<hi rend="sup">t</hi>
<hi>Am<g ref="char:EOLhyphen"/>broſe</hi> by leaving out a <hi>Line</hi> which was connected to <hi>it,</hi> and would have given <hi>light</hi> to the <hi>whole paſſage.</hi> To which <hi>no Reply.</hi>
</p>
<p n="23">
<label type="milestone">
<seg type="milestoneunit">P. </seg>55, 56, 57. &c. to 62.</label> 23. I charged <hi>them both</hi> with miſunderſtanding, and miſapplying St. <hi>Ambroſe</hi>'s <hi>words</hi> about <hi>Theodoſius,</hi> I char<g ref="char:EOLhyphen"/>ged them of being guilty of the <hi>ſame</hi> towards <hi>all the paſſa<g ref="char:EOLhyphen"/>ges</hi> urged by them from S. <hi>Baſil,</hi> S. <hi>Chryſostom,</hi> S. <hi>Hie<g ref="char:EOLhyphen"/>rom</hi> and S. <hi>Austin,</hi> but cannot find a word of <hi>Reply</hi> to this <hi>large Charge</hi> in our <hi>Compiler</hi>'s <hi>Vindication</hi> of <hi>him<g ref="char:EOLhyphen"/>ſelf.</hi>
</p>
<p n="24">
<label type="milestone">
<seg type="milestoneunit">P. </seg>67</label> 24. I charged the <hi>Compiler</hi> with diſingenuity for cur<g ref="char:EOLhyphen"/>tailing and maiming the <hi>paſſage</hi> from <hi>Gelaſius Cyzicenus about receiving but a ſmall portion of Christ's Body and Bloud.</hi> To which I meet with not <hi>one word</hi> of <hi>Reply.</hi>
</p>
<p n="25">
<label type="milestone">
<seg type="milestoneunit">P. </seg>78</label> 25. I laid to his charge either <hi>groſs Ignorance,</hi> or <hi>great diſingenuity</hi> in ſaying that the <hi>Jews, Marcionites, Manichees</hi> and <hi>Theopaſchites had always ſhewed themſelves Enemies of holy Images.</hi> No <hi>Anſwer</hi> to <hi>this.</hi>
</p>
<p n="26">
<label type="milestone">
<seg type="milestoneunit">P. </seg>85</label> 26. I charged the <hi>Compiler</hi> with giving a <hi>falſe ſtate</hi> of the <hi>Controverſie</hi> about <hi>Images,</hi> with palliating in talk<g ref="char:EOLhyphen"/>ing only of <hi>reſpect to Images,</hi> when not only <hi>their Coun<g ref="char:EOLhyphen"/>cil of Trent,</hi> but that <hi>ſecond of Nice</hi> commanded a <hi>Wor<g ref="char:EOLhyphen"/>ſhip</hi>
<pb n="16" facs="tcp:94813:13"/>of <hi>them,</hi> and <hi>their Index Expurgatorius</hi> was ſo care<g ref="char:EOLhyphen"/>ful to ſtrike out of <hi>any Author any thing</hi> that did but of<g ref="char:EOLhyphen"/>fer to deny <hi>Adoration to Images;</hi> nay <hi>his own Quotations</hi> do prove as far as they are able, that <hi>Images were to be a<g ref="char:EOLhyphen"/>dored.</hi> But to <hi>this</hi> I find not <hi>one ſyllable</hi> of a <hi>Reply.</hi>
</p>
<p n="27">27. I challenged the <hi>Compiler</hi> to ſhew that as <hi>they</hi> made uſe of the <hi>Figure</hi> of the <hi>Croſs</hi> in <hi>Conſtantine</hi>'s <hi>time, ſo they adored it;</hi> that the <hi>Antients</hi> did adore the <hi>Image of the Croſs,</hi> and paid <hi>that Latria</hi> to the <hi>Image of the Croſs,</hi> which the <hi>Church</hi> of <hi>Rome</hi> doth now ſay, is <hi>due to it.</hi> But our <hi>Compiler</hi> is not at leiſure to anſwer <hi>Chal<g ref="char:EOLhyphen"/>lenges,</hi> and therefore finds it the wiſeſt way to ſay <hi>no<g ref="char:EOLhyphen"/>thing.</hi>
</p>
<p>Thus I have given the <hi>Reader a Catalogue</hi> of a <hi>great many ſevere</hi> and <hi>very conſiderable Accuſations</hi> againſt our <hi>Compiler,</hi> and <hi>his Maſter Natalis Alexandre,</hi> to which <hi>he</hi> hath not given <hi>one Syllable of Reply,</hi> or made any <hi>De<g ref="char:EOLhyphen"/>fence</hi> for <hi>himſelf</hi> or <hi>Maſter</hi> againſt <hi>them,</hi> though <hi>they</hi> be <hi>charges</hi> that call not only <hi>their Learning,</hi> but their <hi>Inge<g ref="char:EOLhyphen"/>nuity</hi> and <hi>Honeſty</hi> ſo often into queſtion; ſhould I add to <hi>this Catalogue</hi> another of abundance of conſiderable <hi>paſſages in my Book,</hi> which I put down to explain the <hi>true</hi> and <hi>genuine ſenſe</hi> of the <hi>ſeveral Fathers,</hi> and to con<g ref="char:EOLhyphen"/>front <hi>thoſe curtail'd, miſunderſtood, miſappliea,</hi> and <hi>abu<g ref="char:EOLhyphen"/>ſed paſſages</hi> with which <hi>he</hi> had filled his <hi>Nubes Teſtium,</hi> to all which I find no <hi>better</hi> or more <hi>Reply</hi> than to the <hi>former Catalogue</hi> in his <hi>pretended Vindication;</hi> I ſhould be forced to tranſcribe almoſt <hi>my whole Anſwer</hi> hither: for <hi>this Repreſenter</hi> hath a <hi>conſiderable knack</hi> of his own to anſwer <hi>Authorities</hi> by ſaying <hi>nothing</hi> to <hi>them; He</hi> does not in that <hi>whole Vindication</hi> bear up fairly to any <hi>one Argument,</hi> or <hi>Authority</hi> urged in confutation of <hi>him,</hi> but knows very well how to fence off <hi>any thing</hi> that does preſs home, by ſtepping out of the way of <hi>it,</hi> and has got a peculiar Art firſt of abuſing and miſrepreſenting
<pb n="17" facs="tcp:94813:13"/>his <hi>Adverſaries words</hi> or <hi>ſence,</hi> and then of ridiculing <hi>them,</hi> and making them for to appear <hi>abſurd</hi> or <hi>unrea<g ref="char:EOLhyphen"/>ſonable:</hi> and then this muſt paſs for a <hi>full anſwer,</hi> and a <hi>compleat Vindication</hi> of himſelf.</p>
<p>After ſuch an <hi>account</hi> of the <hi>Compiler</hi>'s giving <hi>no an<g ref="char:EOLhyphen"/>ſwer,</hi> nor making <hi>any defence</hi> againſt ſo very many ſe<g ref="char:EOLhyphen"/>vere charges; and of his skulking, and ſhifting off all replying fairly to the <hi>rest</hi> of <hi>my Book:</hi> the <hi>Reader</hi> will be very deſirous to know about <hi>what</hi> it is that <hi>the Com<g ref="char:EOLhyphen"/>piler</hi> hath employed his <hi>ſix ſheets,</hi> and what <hi>he</hi> would mean by a <hi>Vindication</hi> of <hi>himſelf,</hi> if nothing be ſaid to ſo <hi>very many,</hi> and ſo <hi>very heavy charges:</hi> I come there<g ref="char:EOLhyphen"/>fore to ſatisfie that deſire, and to ſhew the <hi>Reader</hi> how very well the <hi>Compiler</hi>'s <hi>Anſwer</hi> deſerves the name of a <hi>Vindication</hi> of the <hi>Nubes Teſtium from the Cavils of the Anſwerer;</hi> by which <hi>falſe Title</hi> I do not queſtion but it was his deſign to make people believe that I had only carpt at a <hi>paſſage</hi> here and there, and never bore up fairly to <hi>him;</hi> but this is but <hi>one</hi> of a <hi>great many</hi> of <hi>diſ<g ref="char:EOLhyphen"/>ingenuous tricks</hi> ſo frequent with <hi>this Writer,</hi> as I have made it already ſufficiently apparent from the <hi>Catalogue</hi> of conſiderable things, to which <hi>he</hi> hath given not a <hi>ſyllable</hi> of <hi>Reply;</hi> and ſhall make it much more viſible in the <hi>following part of my Book,</hi> and prove there, that it was the <hi>Repreſenter himſelf</hi> that was thus guilty of that ca<g ref="char:EOLhyphen"/>villing, of which he ſo falſly in his <hi>Title Page</hi> accuſes me, that it is <hi>he himſelf</hi> that is really guilty of cavilling only and catching at here and there a <hi>paſſage</hi> in <hi>my An<g ref="char:EOLhyphen"/>ſwer:</hi> and this will give the World a <hi>better knowledge</hi> of the <hi>Repreſenter,</hi> and diſcover with what diſingenuity and confidence <hi>he</hi> can both write, and affirm the moſt <hi>groundleſs things.</hi>
</p>
<p>I have hitherto given account of <hi>that part</hi> of my <hi>Book,</hi> to which the <hi>Repreſenter</hi> hath been pleaſed to return no ſort of <hi>anſwer;</hi> I muſt now undertake my <hi>ſecond promiſe,</hi>
<pb n="18" facs="tcp:94813:14"/>and that was <hi>to diſcover the weakneſs and vanity of all that he hath ſaid in anſwer to the reſt of my Book.</hi>
</p>
<p>
<hi>He</hi> begins <hi>his Vindication,</hi> and certainly wrote it in a very angry mood, and therefore we muſt pardon his running out into <hi>generals,</hi> and making ſuch frequent and odd excurſions into matters that are wholly foreign to the <hi>Controverſie</hi> betwixt <hi>him</hi> and <hi>me,</hi> to which I am reſolved to confine my ſelf, tho' his anger would not let <hi>him,</hi> but hurries him ſo much and ſo often quite out of his way. I will ſet aſide therefore his <hi>general talk,</hi> in which tho' there is a great deal of malice, yet not one ſyllable of argument; I am never at leiſure to mind or to anſwer ſuch ſtuff: but will paſs to the firſt thing he intends to reply to, which is <hi>my charge</hi> againſt <hi>him</hi> of ſtealing the <hi>Nubes Teſtium</hi> out of <hi>Natalis Alex<g ref="char:EOLhyphen"/>andre.</hi>
</p>
<p>
<hi>He</hi> acquaints his <hi>Reader,</hi> that I pretend to diſcover, <hi>that the greateſt part of the Nubes Teſtium is in Natalis Alexandre</hi>'s <hi>History:</hi> but when he is got about a dozen lines lower, then it is come to my diſcovering, <hi>that a great part of his Testimonies are in that History;</hi> and in the <hi>next page</hi> to <hi>his only taking the choice of thoſe great numbers of Testimonies that are in N. Alexandre, and his adding ſome others to them:</hi> I thought I had told <hi>him</hi> of<g ref="char:EOLhyphen"/>ten enough in <hi>my Anſwer,</hi> and I ſuppoſe thoſe who have read my <hi>Anſwer</hi> to <hi>Nubes Testium</hi> do very well remem<g ref="char:EOLhyphen"/>ber, that I do not only prove that the <hi>paſſages</hi> of <hi>the Fa<g ref="char:EOLhyphen"/>thers</hi> in the <hi>Nubes Testium</hi> are <hi>all</hi> of <hi>them</hi> (except one or two) to be met with in <hi>Father Alexandre,</hi> but that <hi>they</hi> were <hi>all</hi> of <hi>them stolen</hi> from <hi>thence:</hi> and that I do not charge <hi>him</hi> only with ſtealing <hi>ſome</hi> of <hi>his choice Te<g ref="char:EOLhyphen"/>stimonies</hi> thence, with ſtealing <hi>a great part,</hi> or the <hi>greatest part</hi> of the <hi>Nubes Testium,</hi> but I did in <hi>my Pre<g ref="char:EOLhyphen"/>face</hi> charge <hi>him</hi> more than once with ſtealing the WHOLE of <hi>his Nubes Testium,</hi> with ſtealing ALL <hi>his
<pb n="19" facs="tcp:94813:14"/>Book</hi> out of <hi>Natalis Alexandre,</hi> without <hi>once mentioning</hi> or <hi>hinting</hi> at <hi>Natalis Alexandre</hi>'s <hi>History</hi> or <hi>Name</hi> through the <hi>whole Book;</hi> with being the <hi>greatest Plagiary</hi> that hath appeared on the ſtage in theſe times.</p>
<p>And now <hi>what anſwer</hi> hath <hi>he</hi> made to <hi>all this?</hi> Can he deny that the <hi>whole</hi> of <hi>his Nubes</hi> is to be met with in <hi>Father Alexandre?</hi> No, that he does not deny? can <hi>he</hi> diſprove <hi>me,</hi> or will <hi>he</hi> deny that he ſtole <hi>that whole Book</hi> out of <hi>that Hiſtorian?</hi> No, he dare not pretend to do that neither; ſince <hi>every page</hi> in <hi>my Anſwer,</hi> did to his great vexation prove it upon him: What is it then that he would be at, while he has not the face or confidence to deny the thing? his buſineſs in <hi>his Vin<g ref="char:EOLhyphen"/>dication</hi> about <hi>this thing</hi> ſeems to be no other than to caſt a miſt before <hi>his Reader</hi>'s Eyes, to leſſen his crime as much as he can, and much more than he ought, by bearing them in hand, that the <hi>greateſt part only,</hi> and ſoon after, <hi>a great part,</hi> and (as if he were to leſſen and diminiſh the <hi>accuſation gradually</hi>) in the <hi>next page</hi> the <hi>Choice only</hi> of the <hi>Teſtimonies</hi> in his <hi>Nubes Teſtium</hi> were to be met with, and were borrowed from <hi>Natalis A<g ref="char:EOLhyphen"/>lexandre:</hi> but this trick will not do, nor ſhall this cheat paſs upon <hi>any one,</hi> that will read <hi>us both,</hi> ſince I did from the beginning, and do here again accuſe the <hi>Re<g ref="char:EOLhyphen"/>preſenter</hi> of <hi>ſtealing implicitely</hi> his <hi>whole Nubes Teſtium</hi> (ex<g ref="char:EOLhyphen"/>cept a paſſage or two) out of <hi>Father Alexandre</hi> with<g ref="char:EOLhyphen"/>out <hi>one naming</hi> whence <hi>he</hi> ſtole <hi>it.</hi>
</p>
<p>But perceiving that all this would not clear <hi>him,</hi> or remove the Imputation of a <hi>very great Plagiary,</hi> under which he lay, he puts as good a face as <hi>he</hi> can upon the matter, and now is for aſſuring <hi>his Reader,</hi> that <hi>he</hi> is <hi>ſo far from being offended in being thought</hi> [he ſhould have added, and <hi>being proved</hi>] <hi>a Compiler, that he ſhould have thought himſelf unwiſe, if he had done more than compil'd.</hi> This is pleaſant ſtuff, and ſhews what metal ſome men
<pb n="20" facs="tcp:94813:15"/>are made of, who can make that to be a <hi>Virtue</hi> in <hi>them<g ref="char:EOLhyphen"/>ſelves,</hi> which all men elſe look upon to be a <hi>very great diſgrace:</hi> but ſuch men are proof againſt a thing called <hi>Modeſty,</hi> and think nothing more neceſſary to defend <hi>any</hi> of their <hi>moſt unaccountable actions,</hi> than by ſetting a <hi>good face</hi> to it.</p>
<p>But ſince <hi>our Compiler</hi> pretends here to the <hi>politick part,</hi> and ſince he does juſt after own that <hi>he hath not read the Fathers,</hi> and that it would be <hi>ridiculous for him in his circumſtances to have attempted to read them over;</hi> I hope it will not be amiſs if I can tell him of <hi>another</hi> and a <hi>better point</hi> of <hi>prudence,</hi> and that is, that he ſhould not in <hi>his Circumſtances</hi> have medled at all with preſent<g ref="char:EOLhyphen"/>ing the World with <hi>ſuch a Collection</hi> out of the <hi>Fathers:</hi> I will alſo give him my reaſons along with it, becauſe <hi>they</hi> that know nothing of the <hi>Fathers themſelves</hi> ought not to meddle in <hi>theſe things;</hi> becauſe <hi>every one</hi> that can tranſlate <hi>Latin</hi> into <hi>Engliſh</hi> is not ſtraitways an <hi>Adept,</hi> and fit to be employed, or to employ himſelf in ſuch things, becauſe <hi>they</hi> that are ignorant of the <hi>Fathers themſelves,</hi> muſt rely wholly upon the <hi>credit</hi> and <hi>honeſty</hi> of <hi>thoſe</hi> out of <hi>whom</hi> they <hi>collect,</hi> and can neither anſwer for the <hi>genuineneſs</hi> of the <hi>Authors,</hi> nor the <hi>Sincerity</hi> of the <hi>Authorities,</hi> which <hi>they</hi> take wholly upon truſt; nor ſhew that the <hi>Author</hi> out of <hi>whom</hi> they borrow, did not <hi>miſapply</hi> or <hi>miſunderſtand,</hi> or <hi>abuſe</hi> the <hi>Fathers ſenſe.</hi>
</p>
<p>Theſe reaſons together ought to convince him that his excuſe <hi>here</hi> is vain, and that it had been his wiſeſt way not to have medled with <hi>ſuch buſineſs,</hi> ſince <hi>he</hi> owns <hi>his Ignorance</hi> in the <hi>Fathers themſelves,</hi> and I have ſhewn him that ſome things elſe are requiſite for a Mans ſetting up for a <hi>Collector</hi> of <hi>Authorities</hi> out of <hi>Fa<g ref="char:EOLhyphen"/>thers,</hi> beſides the <hi>ability</hi> of tranſlating <hi>Latin</hi> into <hi>Engliſh.</hi> But the <hi>Repreſenter</hi> thinking by this time that <hi>he</hi> had got pretty well rid of the ſevere accuſation by the <hi>ſleight</hi>
<pb n="21" facs="tcp:94813:15"/>and art of pleading <hi>guilty,</hi> and giving a knackiſh turn to the <hi>whole Matter,</hi> is now got into a <hi>merry mood,</hi> and cannot but <hi>ſend me his thanks</hi> for <hi>giving the World notice</hi> of the <hi>Repreſenter</hi>'s <hi>having more Conſideration, than to take ſo much unneceſſary pains as to read the Fathers them<g ref="char:EOLhyphen"/>ſelves in order to his publiſhing ſuch a Collection of Teſti<g ref="char:EOLhyphen"/>monies out of them.</hi>
</p>
<p>I cannot but ſmile and can hardly keep from laugh<g ref="char:EOLhyphen"/>ing out at ſuch a <hi>Scene</hi> as <hi>this:</hi> well then, ſince <hi>he</hi> is for <hi>thanking me</hi> for proving <hi>he</hi> was ſo <hi>great a Plagiary,</hi> I cannot in civility but receive <hi>his</hi> Thanks, and aſſure <hi>him</hi> withal that I am ſo very deſirous and ambitious of doing <hi>things</hi> for which I can have <hi>thanks</hi> from <hi>ſuch Friends</hi> as <hi>he</hi> is, that I ſhall always be at <hi>his ſervice</hi> up<g ref="char:EOLhyphen"/>on the <hi>ſame account,</hi> and at the <hi>ſervice</hi> of <hi>all his Friends</hi> (to let him ſee how grateful I am to him) and will make it <hi>my buſineſs</hi> to deſerve <hi>his</hi> and <hi>their Thanks,</hi> by finding out where <hi>they</hi> have been <hi>ſtealing their Books,</hi> and publiſhing <hi>their Thefts</hi> to the World, as often as I can, that ſo I may have the <hi>more</hi> of <hi>their Thanks.</hi>
</p>
<p>But is <hi>this Man</hi> really ſerious in <hi>giving me thanks</hi> in <hi>this buſineſs?</hi> Can he be hearty in <hi>ſending me thanks</hi> for the <hi>diſcovery</hi> of <hi>that thing</hi> which hath made <hi>him ridicu<g ref="char:EOLhyphen"/>lous,</hi> and <hi>wholly contemptible</hi> in the Eyes of <hi>all Scholars,</hi> and I believe I may add, in the Eyes of <hi>all thoſe</hi> who have peruſed <hi>my Anſwer</hi> to his <hi>Nubes Teſtium?</hi> I muſt profeſs that I look upon <hi>this</hi> as <hi>one</hi> of the <hi>moſt extra<g ref="char:EOLhyphen"/>vagant things</hi> I ever met with in <hi>Print,</hi> and that I can<g ref="char:EOLhyphen"/>not refrain giving it <hi>its true Name,</hi> and telling the World that I look upon <hi>it</hi> to be the <hi>very height of Impu<g ref="char:EOLhyphen"/>dence,</hi> for a man to be ſo far from being aſhamed, or from bluſhing at <hi>that</hi> which lays <hi>him</hi> ſo open to the World, and makes <hi>him</hi> to be hiſt at, and ridiculous to <hi>all men,</hi> as <hi>to thank him</hi> for <hi>it</hi> who made him <hi>ſuch an Object</hi> of <hi>Contempt</hi> and <hi>Deriſion.</hi>
</p>
<pb n="22" facs="tcp:94813:16"/>
<p>But <hi>he</hi> hath ſomething more to urge in <hi>his Defence,</hi> and ſays <hi>he had Authority enough for it,</hi> ſince I make <hi>F. Alexandre himſelf a Compiler, but never diſcover the Au<g ref="char:EOLhyphen"/>thor made uſe of by him in his Hiſtory.</hi> Here I would gladly know, how <hi>this</hi> can be any excuſe to <hi>our Compi<g ref="char:EOLhyphen"/>ler</hi> that F. <hi>Alexandre himſelf</hi> is ſuſpected and believed to be <hi>guilty</hi> of the <hi>ſame crime:</hi> as to the reaſons of be<g ref="char:EOLhyphen"/>lieving F. <hi>Alexandre</hi> alſo to be a <hi>Compiler,</hi> I did urge <hi>this one</hi> that he never, that I could obſerve, does tell <hi>his Reader</hi> what <hi>Editions</hi> of the <hi>Fathers he made uſe of,</hi> nor quotes the <hi>Page</hi> of the <hi>Author</hi> above <hi>once</hi> in a <hi>thouſand Quotations.</hi> This made me reaſonably ſuſpect that <hi>he</hi> did not deal with the <hi>Fathers themſelves,</hi> but with <hi>Coc<g ref="char:EOLhyphen"/>cius</hi> and <hi>Bellarmine</hi> and ſuch <hi>Voluminous Quoters</hi> of the <hi>Fathers:</hi> and I am ſince much more perſwaded, and fully confirmed in the <hi>Juſtice</hi> of my <hi>Suſpicion</hi> by the en<g ref="char:EOLhyphen"/>quiries I have made concerning <hi>him</hi> among <hi>Learned Men,</hi> but eſpecially from <hi>one extraordinary Perſon,</hi> who knows him very well, and hath given me a very good reaſon why <hi>we</hi> meet with the <hi>Greek Fathers</hi> always ſpeak<g ref="char:EOLhyphen"/>ing <hi>Latin</hi> in <hi>this Hiſtorian,</hi> and why <hi>he</hi> made uſe of <hi>Chriſtopherſon</hi>'s <hi>Latin</hi> and <hi>corrupt Tranſlation</hi> of <hi>Euſebius</hi> in his <hi>History,</hi> who lived at <hi>Paris,</hi> and could not want the convenience of the <hi>beſt Greek</hi> and <hi>Latin Edition</hi> of <hi>Euſebius.</hi> However it is with <hi>him,</hi> I will offer F. <hi>Alex<g ref="char:EOLhyphen"/>andre</hi> this choice, whether <hi>he</hi> deſires to have the <hi>Cha<g ref="char:EOLhyphen"/>racter</hi> of a <hi>Compiler,</hi> or of a <hi>Falſifier</hi> of the <hi>Fathers:</hi> if he diſdains to be thought a <hi>Compiler,</hi> I do here engage that I will at <hi>any time</hi> prove it upon <hi>him</hi> that <hi>he</hi> hath <hi>falſified ſeveral paſſages</hi> of the <hi>Fathers</hi> in his <hi>Hiſtory:</hi> but if <hi>he</hi> will not endure ſuch an <hi>odious Character,</hi> he muſt even ſit down content with the <hi>other.</hi>
</p>
<p>Upon the mention of the word <hi>stealing,</hi> the <hi>Repre<g ref="char:EOLhyphen"/>ſenter</hi> is up in a rage again, and is got raving into <hi>Oates</hi>'s <hi>Plot,</hi> and therefore I muſt leave <hi>him</hi> ſwaggering
<pb n="23" facs="tcp:94813:16"/>and tearing, and doing ſomething <hi>worſe</hi> than <hi>that</hi> for a <hi>page</hi> and a <hi>half,</hi> and can reſt my ſelf awhile till <hi>he</hi> is got into his ſenſes again, and returned to the <hi>Controverſie</hi> betwixt <hi>us two. He</hi> then tells his <hi>Reader</hi> that the <hi>other Crime I called him to account for,</hi> was <hi>for making uſe of an Author in this Collection, whoſe Books had been condemned by the</hi> Pope <hi>two years before.</hi>
</p>
<p>This Crime <hi>he</hi> thinks to get clear off very eaſily, and therefore diſpatches it in a very few words. <hi>But ſince,</hi> ſays the <hi>Repreſenter, for this he remitts me to my F. Con<g ref="char:EOLhyphen"/>feſſor, I'll e'en ſee to compound the matter with him as well as I can.</hi> And did I then remit him to F. <hi>Confeſſor?</hi> Did I remit it to the <hi>Confeſſor</hi> to decide whether the <hi>Pope</hi> had by <hi>his Breve</hi> condemned <hi>Natalis Alexandre</hi>'s <hi>Books to the Flames?</hi> Did I remit it to <hi>him</hi> to decide whether the <hi>Pope</hi> had by <hi>that Breve forbidden</hi> the <hi>faith<g ref="char:EOLhyphen"/>ful</hi> of <hi>what condition</hi> or <hi>ſtate ſoever</hi> under the pain of <hi>Excommunication immediately incurr'd the keeping</hi> or <hi>rea<g ref="char:EOLhyphen"/>ding any of thoſe Books?</hi> Did I remit it to <hi>him</hi> to decide whether the <hi>Repreſenter, who</hi> had not only <hi>kept,</hi> but <hi>tranſcribed</hi> and <hi>Printed part</hi> of <hi>thoſe condemned Books,</hi> had incurr'd or no that <hi>ſevere Sentence of Excommunicati<g ref="char:EOLhyphen"/>on,</hi> which <hi>his Confeſſour</hi> can no more abſolve <hi>him</hi> from, than I can, ſince the <hi>Pope</hi> hath <hi>reſerved that Abſolution ſolely</hi> to <hi>himſelf</hi> and the <hi>Popes of Rome?</hi> Every ſyllable of <hi>this</hi> is ſo utterly <hi>falſe</hi> and <hi>groundleſs,</hi> that I ſhould ad<g ref="char:EOLhyphen"/>mire at it in any other Perſon than the <hi>Repreſenter.</hi>
</p>
<p>All that I ſaid in relation to the <hi>Confeſſor</hi> was, that <hi>this bold contempt</hi> of the <hi>Pope</hi>'s <hi>Breve</hi> ſeemed to be a tri<g ref="char:EOLhyphen"/>al of Skill about <hi>Infallibility betwixt the</hi> Compiler <hi>and the</hi> Pope, and that I would refer the <hi>Deciſion</hi> of <hi>this</hi> unto the <hi>Compiler</hi>'s <hi>Confeſſour;</hi> which any one elſe would have ſeen that I ſpoke it <hi>Ironically,</hi> and was far from leaving it to the <hi>Confeſſour</hi> to decide whether the <hi>Compi<g ref="char:EOLhyphen"/>ler</hi> did ſtand <hi>excommunicated</hi> for the pains <hi>he</hi> took in <hi>col<g ref="char:EOLhyphen"/>lecting</hi> and <hi>Printing</hi> the <hi>Nubes Teſtium.</hi>
</p>
<pb n="24" facs="tcp:94813:17"/>
<p>Every body knows of their brags of <hi>Diſcipline</hi> and of their profeſſed <hi>Obedience</hi> to the <hi>Pope</hi> in the <hi>Church</hi> of <hi>Rome:</hi> but <hi>this behaviour</hi> of the <hi>Repreſenter,</hi> and of <hi>Sa<g ref="char:EOLhyphen"/>bran</hi> the <hi>Jeſuit,</hi> whom I catcht in the <hi>ſame Crime</hi> and <hi>Diſobedience,</hi> will ſatisfie moſt people how little <hi>ſome Mens Writings</hi> agree with <hi>their Practices,</hi> and what <hi>little credit</hi> is to be given to their ſo much celebrated <hi>Diſcipline,</hi> when <hi>thoſe</hi> that make the <hi>greateſt noiſe</hi> about <hi>it,</hi> are at the ſame time diſcovered to be the <hi>most noto<g ref="char:EOLhyphen"/>rious Offenders</hi> againſt <hi>it.</hi>
</p>
<p>Having diſpatcht all that <hi>he</hi> has offered in defence of <hi>himſelf</hi> about the <hi>ſtealing his Book</hi> out of a <hi>forbidden Au<g ref="char:EOLhyphen"/>thor,</hi> I cannot but ask him before <hi>we</hi> part upon <hi>this point,</hi> whether it had not been better for <hi>him</hi> not to have medled any more with <hi>thoſe things</hi> which were <hi>ſo evi<g ref="char:EOLhyphen"/>dent</hi> that <hi>they</hi> could not be <hi>denied,</hi> and <hi>ſo criminal</hi> that <hi>they</hi> could not be <hi>defended</hi> without the <hi>forfeiture</hi> of all <hi>Senſe</hi> of <hi>Modesty,</hi> as well as betraying a want of <hi>Learn<g ref="char:EOLhyphen"/>ing.</hi>
</p>
<p>
<hi>He</hi> is now come to the <hi>Body</hi> of <hi>my Anſwer,</hi> and com<g ref="char:EOLhyphen"/>plains of my <hi>admirable Talent</hi> of <hi>trifling</hi> in quarrelling him for beginning <hi>his Book with The History of</hi> Donatus, <hi>and ſhewing the Nature of Schiſm,</hi> and for my ſaying, <hi>That this was ſo far from being a Chief Point, that it is no Point of Controverſy at all betwixt us.</hi> And upon this he falls to <hi>pitying me who had dwelt ſo long among Books for lo<g ref="char:EOLhyphen"/>ſing my time,</hi> and then ſhews that a <hi>Chapter about Schiſm was not improper to begin his Book with.</hi> But I would fain ſee this trifling proved; and will now prove that <hi>he</hi> is the guilty perſon who hath ſhuffled <hi>three Chapters</hi> together <hi>here,</hi> and hath not given us a <hi>true</hi> or <hi>fair ſtate</hi> of the <hi>Chapters:</hi> I do own that a <hi>Diſcourſe</hi> about <hi>Schiſm</hi> might be a <hi>proper Introduction</hi> to a <hi>Controverſial Book,</hi> however I did ſhew that what <hi>he</hi> advanced there was <hi>perfect trifling.</hi>
</p>
<pb n="25" facs="tcp:94813:17"/>
<p>I have once already done it ſufficiently, and muſt be forced in <hi>Vindication</hi> of <hi>my ſelf</hi> to do it again to let the World ſee <hi>who</hi> is the <hi>Caviller,</hi> and at whoſe Door the <hi>trifling</hi> muſt be laid. His <hi>firſt Chapter</hi> was, that <hi>the Fa<g ref="char:EOLhyphen"/>thers accuſed the Donatiſts of being guilty of Schiſm for ma<g ref="char:EOLhyphen"/>king the wicked Lives of the Members of the Church the rea<g ref="char:EOLhyphen"/>ſon of their Separation.</hi> My <hi>anſwer</hi> to <hi>this</hi> was, that <hi>this can be no point of Controverſy</hi> betwixt <hi>us</hi> and <hi>the Church of Rome</hi> as he had made <hi>it,</hi> ſince <hi>we</hi> never urged the <hi>wicked Lives</hi> of <hi>ſome Members of the Church of Rome, as the ground of our Separation from them:</hi> and what ſays our <hi>Repre<g ref="char:EOLhyphen"/>ſenter</hi> in <hi>Reply</hi> to this? Does he either prove, that <hi>that</hi> is a <hi>point</hi> of <hi>controverſie</hi> betwixt <hi>us,</hi> or that <hi>our Separation</hi> from the <hi>particular Church of Rome</hi> is grounded upon the <hi>ſame matter</hi> that the <hi>Donatiſts</hi> was? No, we have no reaſon to expect a <hi>fair Reply</hi> from <hi>him,</hi> who did not ſet down the <hi>ſtate</hi> of <hi>this Chapter</hi> at <hi>all.</hi>
</p>
<p>The <hi>ſecond Chapter</hi> was, <hi>that the Fathers teach againſt the Donatiſts that the Catholick Church cannot fail.</hi> This I told him could <hi>be no Controverſie</hi> betwixt <hi>the Church of England and the Church of Rome,</hi> ſince <hi>we believe with the Fathers that the Catholick Church cannot fail.</hi> Was this then the <hi>trifling</hi> I am accuſed of? if it be, the <hi>Com<g ref="char:EOLhyphen"/>piler</hi> had done well to have ſhewn <hi>it,</hi> that ſo upon the ſight of <hi>my errour</hi> I might have altered my mind: but this he thought fit not at all to attempt.</p>
<p>His <hi>third Chapter</hi> was, that <hi>the Fathers taught, that whoſoever breaks the <g ref="char:V">Ʋ</g>nity of the Catholick Church upon any pretext whatſoever, is guilty of Schiſm.</hi> Upon this I told <hi>him,</hi> that <hi>taking the word pretext for a groundleſs pretence, I was of the ſame mind,</hi> and did believe the <hi>Donatiſts</hi> who acted ſo, to be guilty of a <hi>Criminal Schiſm:</hi> but aſſured the <hi>Compiler</hi> withal that <hi>this</hi> could not be matter of <hi>diſpute</hi> betwixt <hi>us,</hi> who <hi>both</hi> aſſented to <hi>that doctrine of the Fathers;</hi> and here it is my <hi>trifling</hi> muſt be diſcovered,
<pb n="26" facs="tcp:94813:18"/>and here he will have me not only to differ from <hi>them,</hi> but from the <hi>Fathers:</hi> this is hard when I had aſſented to <hi>that Chapter</hi> as ſet down by <hi>him</hi> and proved by the <hi>Fathers:</hi> but <hi>he</hi> will have <hi>it</hi> that I am for making the <hi>breach</hi> of the <hi>
<g ref="char:V">Ʋ</g>nity</hi> of the <hi>Catholick Church not Schiſm, un<g ref="char:EOLhyphen"/>leſs it be done cauſeleſly;</hi> whereas the <hi>Fathers</hi> teach there can be no juſt cauſe: I grant the <hi>Fathers</hi> teach that there can be no juſt cauſe given by the <hi>Catholick Church;</hi> how<g ref="char:EOLhyphen"/>ever that <hi>particular Churches</hi> can give and do often give <hi>juſt cauſe</hi> for <hi>others</hi> to break <hi>Communion</hi> with <hi>them,</hi> is what <hi>no Father</hi> will deny, is what the <hi>Church</hi> of <hi>Rome it ſelf</hi> muſt grant, which hath not only broken <hi>Commu<g ref="char:EOLhyphen"/>nion</hi> with <hi>us,</hi> but with the <hi>whole Greek Church,</hi> and yet I ſuppoſe does pretend to ſhew that <hi>ſhe</hi> had a <hi>juſt cauſe</hi> for <hi>it. He</hi> hath offered hereupon nothing <hi>new</hi> in defence of his <hi>three Chapters,</hi> but ſome <hi>hard words,</hi> and thoſe I do not intend to reply to, but will paſs to the <hi>defence</hi> of <hi>his Chapter</hi> about the <hi>Supremacy.</hi>
</p>
<p>I had charged <hi>him</hi> with giving a <hi>falſe</hi> and <hi>imperfect ſtate</hi> of the <hi>Controverſie</hi> betwixt <hi>us</hi> in relation to the <hi>Pope</hi>'s <hi>Supremacy;</hi> but <hi>this</hi> he is not willing to defend, but turns it off with ſaying, <hi>that it only is ſo, if my word be to be taken for it:</hi> but I had not only given him <hi>my word,</hi> but <hi>very good reaſons</hi> for <hi>it;</hi> and therefore ſince the <hi>Com<g ref="char:EOLhyphen"/>piler</hi> hath no mind to be medling with <hi>reaſons,</hi> it would be uncivil to be importunate with calling upon <hi>him</hi> to diſprove <hi>them.</hi> That <hi>Chapter</hi> as it did concern the <hi>greateſt point</hi> of <hi>Controverſie</hi> betwixt <hi>us</hi> and the <hi>Church of Rome,</hi> ſo it did require a <hi>great deal</hi> of canvaſing, and admit of a <hi>vaſt variety</hi> of <hi>diſpute</hi> in <hi>it:</hi> I was careful to follow the <hi>Compiler</hi> through <hi>it,</hi> and to debate and diſ<g ref="char:EOLhyphen"/>prove <hi>every thing</hi> that was brought to ſupport the <hi>Pope</hi>'s <hi>Supremacy</hi> in <hi>it:</hi> but our <hi>Compiler</hi> is not ſo civil to <hi>me,</hi> nor <hi>ſo juſt</hi> to <hi>his Book</hi> in his <hi>Vindication,</hi> but forſakes the <hi>defence</hi> of <hi>every one</hi> of <hi>his paſſages,</hi> and only ſeems ſolicitous to make a ſhew; and that he may not be ac<g ref="char:EOLhyphen"/>cuſed
<pb n="27" facs="tcp:94813:18"/>of ſaying <hi>nothing at all</hi> in <hi>defence</hi> of <hi>his Teſtimonies,</hi> and in <hi>Anſwer</hi> to a great many <hi>very ſevere charges in that Chapter,</hi> he ſerves us up again <hi>two</hi> or <hi>three bits</hi> of his <hi>for<g ref="char:EOLhyphen"/>mer paſſages,</hi> and that is all.</p>
<p>I told him his <hi>firſt quotation</hi> from <hi>Irenaeus</hi> was of <hi>no uſe;</hi> and gave him in ſhort <hi>my reaſons</hi> for <hi>it,</hi> all the an<g ref="char:EOLhyphen"/>ſwer he makes is to give us anew a <hi>piece</hi> of the <hi>ſame paſſage;</hi> and <hi>this</hi> with <hi>two</hi> or <hi>three ſcornful words,</hi> and crying <hi>good and great!</hi> muſt be called <hi>defending,</hi> and <hi>we</hi> muſt be content with ſuch from <hi>him,</hi> ſince it ſeems the Man is not furniſht with <hi>better,</hi> but if the old quotati<g ref="char:EOLhyphen"/>ons preſented anew will ſignify any thing, they are at your ſervice, but upon this condition, that they may ſerve for a defence of themſelves.</p>
<p>And ſuch is his behaviour as to the <hi>next paſſage</hi> from <hi>Optatus,</hi> which I ſhewed to have been very obſcure, and that in affirming there was but <hi>one Cathedra</hi> in the World poſſeſſed <hi>firſt</hi> by S. <hi>Peter,</hi> and after <hi>him</hi> by <hi>his Succeſſours</hi> at <hi>Rome</hi> it did not only contradict the <hi>other parts</hi> of <hi>his Writings,</hi> but <hi>all Church Writers</hi> before and after <hi>him</hi> for <hi>hundreds</hi> of years, who make as <hi>many Ca<g ref="char:EOLhyphen"/>thedra</hi>'s as <hi>Biſhops</hi> in the World, and I inſtanced in a moſt plain place in <hi>Tertullian,</hi> which did aſſert the di<g ref="char:EOLhyphen"/>rect contrary to the <hi>Doctrine</hi> of that paſſage of <hi>Optatus.</hi> All the <hi>Anſwer</hi> beſides rude language to theſe reaſons that I can obſerve is, that it is <hi>a notorious fraud in me to pretend that the Father maintains here, That the Chair of</hi> Rome <hi>was ſuch, that the reſt of the Apoſtles might not have Cathedra</hi>'s <hi>for themſelves,</hi> whereas (ſays the <hi>Compiler</hi>) <hi>S.</hi> Optatus <hi>no where affirms this, but only, that the reſt of the Apoſtles ſhould not ſet up other Epiſcopal Chairs in oppoſition to this of</hi> Rome, <hi>or to contend with it.</hi>
</p>
<p>I believe I have conſidered this paſſage a little better than this <hi>confident Gentleman,</hi> who perhaps never ſaw it any where but in <hi>Natalis Alexandre,</hi> or ſome <hi>Romiſh
<pb n="28" facs="tcp:94813:19"/>Writer:</hi> and upon all the care I could take, I can ſee no reaſon for my being accuſed of fraud in this thing: or for altering my opinion of its denying <hi>Cathedra's</hi> to the <hi>reſt</hi> of the <hi>Apoſtles.</hi> It firſt ſpeaks of the <hi>Epiſcopal Cathedra</hi> being beſtowed on S. <hi>Peter</hi> at <hi>Rome,</hi> it imme<g ref="char:EOLhyphen"/>diately calls <hi>it</hi> the <hi>one Chair,</hi> and requires ſuch an <hi>
<g ref="char:V">Ʋ</g>nity</hi> to be preſerved by <hi>all in this <hi>one Chair,</hi>
</hi> as to for<g ref="char:EOLhyphen"/>bid even the <hi>Apoſtles themſelves</hi> to erect <hi>Cathedra's</hi> for <hi>themſelves,</hi> and makes it <hi>Schiſm</hi> to ſet up a <hi>Chair</hi> againſt <hi>this</hi> SINGLE <hi>Cathedra;</hi> and to ſecure us from miſtaking his meaning, it is juſt after this called the ONLY or SOLE <hi>Cathedra.</hi> If all this be not enough to ſatisfie that <hi>he</hi> ſpeaks here of a <hi>ſingle</hi> and ONLY <hi>Cathedra</hi> ex<g ref="char:EOLhyphen"/>cluſively to any <hi>other Chair,</hi> I muſt confeſs I cannot ſee what words could do it, ſince had it been as much his deſign here, as I verily believe it was, to ſpeak of there being but <hi>one ſingle Cathedra</hi> in the World, he could not have uſed more full and larger expreſſions to de<g ref="char:EOLhyphen"/>clare his ſenſe.</p>
<p>And now if this was his meaning in this paſſage, which it certainly was, notwithſtanding the <hi>Compilers</hi> weak defence, what crime was it in me to ſhew that this was contrary to the <hi>reſt</hi> of the <hi>Fathers,</hi> and what can be my fault to aſſent rather to what was the <hi>general</hi> and <hi>certain doctrine</hi> of the <hi>generality</hi> of <hi>Fathers,</hi> than to a <hi>ſmall paſſage</hi> in S. <hi>Optatus,</hi> which does certainly contra<g ref="char:EOLhyphen"/>dict <hi>all them.</hi> This account of that paſſage will, I doubt not, acquit me of that hard thing I am accuſed of in the <hi>Opinions</hi> of all <hi>unprejudiced Readers:</hi> as for the <hi>Compiler</hi>'s Opinion I do not value it, and therefore am far from being ſolicitous to gain it.</p>
<p>When I did in the next place declare my diſſent to <hi>two affirmations</hi> quoted from S. <hi>Hierom,</hi> I did, as it was juſt, ſet down the <hi>reaſons</hi> of that my <hi>diſſent:</hi> my rea<g ref="char:EOLhyphen"/>ſons the <hi>Compiler</hi> meddles not with, becauſe it was too
<pb n="29" facs="tcp:94813:19"/>hard for him to anſwer <hi>them,</hi> but thinks <hi>he</hi> has got ad<g ref="char:EOLhyphen"/>vantage enough, and he makes triumphant uſe of it, that I durſt be ſo hardy as not to aſſent to <hi>any thing</hi> ſaid by S. <hi>Hierom,</hi> as if the words of S. <hi>Hierom</hi> were <hi>ſacred,</hi> and one might as well deny aſſent to our <hi>bleſſed Saviour's words</hi> as to <hi>his;</hi> whereas had this <hi>ignorant boaſter</hi> but been converſant even in <hi>Bellarmine</hi> and <hi>Baronius,</hi> he might have found <hi>them</hi> frequently enough ſetting aſide the <hi>Authority</hi> and <hi>Interpretation</hi> of a <hi>particular Father,</hi> of S. <hi>Hierom</hi> for example, whoſe expreſſions about <hi>Preſ<g ref="char:EOLhyphen"/>byters</hi> and <hi>Biſhops</hi> I do not believe this <hi>Compiler himſelf</hi> does ſubſcribe to, any more than I did to <hi>thoſe</hi> men<g ref="char:EOLhyphen"/>tioned above: but he is too ignorant in theſe things, and therefore makes ſuch <hi>tragical</hi> and <hi>womaniſh outcries</hi> about things, for which he would certainly be laught at by <hi>all men</hi> of <hi>learning,</hi> even in his <hi>own Church.</hi>
</p>
<p>Having made a little fluttering as to thoſe <hi>three paſ<g ref="char:EOLhyphen"/>ſages,</hi> he thinks he has done very great feats, and there<g ref="char:EOLhyphen"/>fore needed not to trouble himſelf to examine the <hi>reſt</hi> as they came in their order, but makes <hi>one anſwer</hi> to ſerve for <hi>them all,</hi> by telling the <hi>Reader</hi> I only ſhift them off, and that the moſt <hi>eminent Proteſtants did acknowledge that the Popes did exerciſe a like authority with that which is attributed to the Pope by the Council of Florence:</hi> and ſo I am ſhifted off, the reaſon of which is, becauſe this <hi>Com<g ref="char:EOLhyphen"/>piler</hi> is too ignorant for <hi>ſuch things,</hi> and ſince it would be ridiculous here to ſerve us up again the <hi>paſſages them<g ref="char:EOLhyphen"/>ſelves</hi> out of the <hi>Nubes</hi> in the <hi>Vindication,</hi> he hath no<g ref="char:EOLhyphen"/>thing more for us: but thinks all is well if he can but bring in the <hi>Conceſſions</hi> of <hi>Proteſtants;</hi> but ſuppoſe <hi>he</hi> could bring <hi>ſuch Proteſtants</hi> in, why muſt we be obliged to ſtand by what <hi>they</hi> granted or affirmed any more than <hi>he</hi> thinks himſelf obliged to be ſet down by what <hi>ſome Schoolmen</hi> have ſaid, whom he does ſo frequently, nay always throw by as <hi>abuſers</hi> or <hi>miſtakers</hi> of the <hi>Church's genuine Doctrine.</hi>
</p>
<pb n="30" facs="tcp:94813:20"/>
<p>I uſed to wonder whence it came to paſs that every <hi>little Romiſh Writer</hi> could with ſo much readineſs quote the <hi>Proteſtant Writers,</hi> inſomuch that the moſt <hi>trifling Pamphleteer</hi> would not fail to ſerve you up with a laſt courſe of the <hi>Proteſtant Conceſſions.</hi> Thus the <hi>Antiquary</hi> of <hi>Putney,</hi> and the <hi>Maker of the Eccleſiaſtical Proſpective<g ref="char:EOLhyphen"/>glaſs,</hi> and the <hi>Repreſenter himſelf</hi> not only here, but in his <hi>other Pamphlets</hi> are very punctual in quoting the <hi>Pro<g ref="char:EOLhyphen"/>teſtant Authors,</hi> whom they have no more read, than the <hi>Alcoran</hi> in <hi>Arabick.</hi> But as ſoon as I ſaw <hi>Brerely</hi>'s <hi>Proteſtant Apology,</hi> I quickly diſcovered that this was the <hi>Armoury</hi> out of which theſe <hi>doughty Writers</hi> did fur<g ref="char:EOLhyphen"/>niſh themſelves, and that <hi>this</hi> is the <hi>Book</hi> out of which <hi>they all</hi> borrow, and very fairly take things upon <hi>his cre<g ref="char:EOLhyphen"/>dit,</hi> the <hi>truth</hi> or <hi>falſhood</hi> of which they know nothing of: but why ſhould not ſuch men take <hi>their quotations</hi> as well as <hi>their Faith</hi> upon truſt, and be as confident about the <hi>truth</hi> of the <hi>firſt,</hi> as they are of the <hi>certainty</hi> of the <hi>other?</hi> I will only tell our <hi>Compiler</hi> again, that I do no more pin my Faith upon the <hi>groundleſs Conceſſions</hi> of <hi>ſome Proteſtant Writers,</hi> than he does his upon the <hi>Con<g ref="char:EOLhyphen"/>ceſſions</hi> of <hi>ſome</hi> of <hi>his Church-Writers.</hi>
</p>
<p>When <hi>he</hi> is come to his <hi>Point</hi> about <hi>Tradition, he</hi> is almoſt for thanking me for giving him but little trouble by granting there almoſt all that <hi>he</hi> contended for about <hi>Traditions,</hi> as I had granted as <hi>kind things in favour</hi> of the <hi>Pope.</hi> As to <hi>any Conceſſions</hi> about the <hi>Pope</hi> I ſhewed <hi>them</hi> to be falſe and groundleſs, in my <hi>Anſwer</hi> to the <hi>Re<g ref="char:EOLhyphen"/>preſenter</hi>'s <hi>Letter from a Diſſenter,</hi> by which <hi>Anſwer</hi> I queſtion not but I have laid open ſufficiently to the World the great Knavery of the <hi>Repreſenter</hi> in that matter: but here <hi>he</hi> is for charging me again in his <hi>own Shape,</hi> what <hi>be</hi> had <hi>before</hi> accuſed me of in his <hi>Fanati<g ref="char:EOLhyphen"/>cal Diſguiſe.</hi> I have fully vindicated my ſelf about my <hi>pretended Conceſſions</hi> as to <hi>Tradition,</hi> and throughly ex<g ref="char:EOLhyphen"/>plained
<pb n="31" facs="tcp:94813:20"/>in <hi>what ſenſe</hi> I ſpoke of <hi>Tradition</hi> in my <hi>Book,</hi> and as fully expoſed the <hi>great Diſingenuity</hi> of the <hi>Repre<g ref="char:EOLhyphen"/>ſenter</hi> there: I do refer the Reader for <hi>theſe things</hi> to my <hi>Vindication</hi> of <hi>my ſelf in Anſwer</hi> to the <hi>Diſſenter</hi>'s <hi>Letter,</hi> becauſe I would not do like the <hi>Repreſenter,</hi> tran<g ref="char:EOLhyphen"/>ſcribe <hi>one Book</hi> into <hi>another.</hi>
</p>
<p>In my <hi>Anſwer</hi> to the <hi>Nubes,</hi> I told the <hi>Compiler</hi> that his <hi>Teſtimonies</hi> about <hi>Tradition</hi> did refer to <hi>matters</hi> of <hi>Diſcipline</hi> and <hi>Practice,</hi> which <hi>every Church</hi> hath power to retain or alter as ſhe ſees moſt expedient, and that if <hi>he</hi> intended <hi>them</hi> for to prove that <hi>Tradition</hi> doth hand down to us <hi>ſome Points</hi> of <hi>Faith,</hi> which we are to receive, tho' they cannot be ſhewn to be founded upon the <hi>Holy Scriptures,</hi> I told him <hi>that Sett of Teſtimonies</hi> would not do his buſineſs, and was not to the purpoſe, and thereupon challenged him to produce <hi>Fathers</hi> for that <hi>Point,</hi> promiſing <hi>him</hi> at the ſame time a <hi>fair An<g ref="char:EOLhyphen"/>ſwer:</hi> But our <hi>Compiler</hi> durſt not offer to accept of the <hi>Challenge,</hi> dares not meddle with ſuch a thing; but if <hi>two or three bits</hi> of the <hi>Old Teſtimonies</hi> out of the <hi>Nubes</hi> may be admitted, <hi>they</hi> are at my Service; and from <hi>theſe</hi> it is that <hi>he</hi> would fain prove <hi>that even in matters of Belief, the Tradition of the Catholick Church is the beſt Demonſtration.</hi> What? better than the <hi>Expreſs Testi<g ref="char:EOLhyphen"/>mony</hi> of <hi>Scripture</hi> it ſelf? Methinks our <hi>ignorant Com<g ref="char:EOLhyphen"/>piler</hi> might have been contented to have made <hi>Tradi<g ref="char:EOLhyphen"/>tion</hi> only as <hi>good</hi> or <hi>equal</hi> to <hi>Scripture</hi> for the <hi>Demonſtrati<g ref="char:EOLhyphen"/>on of Faith,</hi> which is the higheſt the <hi>Council of Trent</hi> it ſelf durſt riſe in favour of <hi>Tradition,</hi> and never pre<g ref="char:EOLhyphen"/>tended to mount <hi>Tradition</hi> ſo much above <hi>Scripture</hi> as to make it the BEST DEMONSTRATION of <hi>Matters</hi> of FAITH. But when Ignorance and too great a ſtock of <hi>Confidence</hi> meet together, ſuch Aſſertions as theſe are commonly the fruits of them. But for this <hi>extra<g ref="char:EOLhyphen"/>vagant Aſſertion</hi> he hath a mind to bring in <hi>Origen</hi> for a
<pb n="32" facs="tcp:94813:21"/>
<hi>Voucher,</hi> who ſpeaking concerning the <hi>Belief</hi> of <hi>Chriſt</hi>'s being the <hi>Son of God,</hi> ſays, <hi>that is to be embrac'd which by a Succeſſion from the Apoſtles is preſerved in the Church by Eccleſiastical Tradition:</hi> but in Anſwer to this, Is not <hi>that Truth</hi> and <hi>Faith</hi> concerning <hi>Christ</hi>'s <hi>being the Son of God</hi> expreſly <hi>taught</hi> and <hi>held forth</hi> in the <hi>Holy Scriptures;</hi> and which is more, doth not <hi>Origen</hi> himſelf expreſly tell us in <hi>this very place</hi> (for our <hi>Compiler</hi> is for looking no further than his <hi>own Book</hi>) that <hi>that Truth was to be learnt by us</hi> ab IPSO <hi>from Christ himſelf,</hi> whoſe <hi>Words, Doctrine</hi> and <hi>Actions</hi> are uſed to be thought to have been the <hi>Subject</hi> of the <hi>New Testament,</hi> which I take to be <hi>Scripture:</hi> and as <hi>this Doctrine</hi> was to be read in the <hi>Scriptures,</hi> ſo it was delivered down from thence in <hi>Ec<g ref="char:EOLhyphen"/>cleſiastical Tradition,</hi> which can mean nothing elſe than either that the <hi>Scriptures</hi> which did comprehend <hi>that Faith,</hi> were delivered down <hi>ſucceſſively</hi> from Age to Age in the <hi>Church,</hi> or that <hi>this</hi> was <hi>always taught</hi> in the <hi>Ser<g ref="char:EOLhyphen"/>mons</hi> and <hi>Homilies</hi> of the <hi>Fathers</hi> of the <hi>Church</hi> ſucceſ<g ref="char:EOLhyphen"/>ſively.</p>
<p>And to give our <hi>Compiler</hi> a better knowledge of <hi>Ori<g ref="char:EOLhyphen"/>gen</hi>'s <hi>ſence</hi> about <hi>theſe things,</hi> I will refer him to <hi>one Paſ<g ref="char:EOLhyphen"/>ſage</hi> which I will ſet down and deſire <hi>him</hi> to conſider of it:<note place="margin">Origen in Leviticum, <hi>c. 7.</hi> Homi<g ref="char:EOLhyphen"/>lia <hi>5. p. 144.</hi> Edit. Fro<g ref="char:EOLhyphen"/>ben. <hi>1536.</hi>
</note>
<hi>Origen</hi> in his <hi>Homilies</hi> upon <hi>Leviticus</hi> ſpeaking of the <hi>Old</hi> and <hi>New Testament</hi> tells us, that <hi>in</hi> THEM <hi>every word that appertaineteh to God</hi> [by which Expreſſion the <hi>least he</hi> can mean is, that <hi>every Point of Faith</hi>] <hi>may be ſought after and found out, and all Knowledge of things may be apprehended from</hi> THEM. <hi>But if any thing doth re<g ref="char:EOLhyphen"/>main which the Holy Scripture doth not determine, no other third Scripture ought to be received for the Authorizing a<g ref="char:EOLhyphen"/>ny Knowledge, but we are to commit to the Fire that which remaineth, that is, we must leave it to God, for in this preſent World God is not for having us to know all things.</hi>
</p>
<pb n="33" facs="tcp:94813:21"/>
<p>Our <hi>Compiler</hi> is next for having <hi>Tertullian</hi> on his ſide, but why does <hi>he</hi> not then bring us ſomething to prove it, or rather why did <hi>he</hi> not diſprove what I had pro<g ref="char:EOLhyphen"/>duced for the <hi>Authority</hi> and <hi>Sufficiency</hi> of the <hi>Holy Scri<g ref="char:EOLhyphen"/>ptures</hi> from <hi>Tertullian? He</hi> neither does the <hi>one,</hi> nor of<g ref="char:EOLhyphen"/>fers at the <hi>other,</hi> and yet <hi>this</hi> muſt paſs it ſeems for <hi>vindicating.</hi>
</p>
<p>And juſt thus <hi>he</hi> ſerves <hi>me</hi> after; for when I in <hi>Vin<g ref="char:EOLhyphen"/>dication</hi> of S. <hi>Baſil</hi> had quoted <hi>him</hi> declaring for the <hi>ne<g ref="char:EOLhyphen"/>ceſſity</hi> of <hi>Scripture-Evidence for Matters of Faith,</hi> he ſays not <hi>one Syllable</hi> in Anſwer <hi>to it,</hi> but is for referring me to the <hi>old Quotations</hi> out of <hi>Baſil, Epiphanius</hi> and <hi>Liri<g ref="char:EOLhyphen"/>nenſis,</hi> which I had ſhewn <hi>him</hi> before were not to the purpoſe; which is ſuch perfect trifling as <hi>none</hi> but ſuch a <hi>Compiler</hi> as <hi>he</hi> is would be guilty of.</p>
<p>
<hi>He</hi> then falls to <hi>thanking me</hi> for ſaying in relation to the <hi>Teſtimony</hi> from <hi>Gregory Nyſſen,</hi> that <hi>we allow the Tra<g ref="char:EOLhyphen"/>dition of Antiquity to be highly uſeful and neceſſary in the Interpreting</hi> or <hi>giving us the genuine Senſe of Points</hi> of <hi>Faith:</hi> all the <hi>Anſwer</hi> I will give <hi>him</hi> is, much good may it do him, however how far <hi>that Expreſſion</hi> was from doing us <hi>any hurt,</hi> or them <hi>any good,</hi> I have abun<g ref="char:EOLhyphen"/>dantly ſhewn in <hi>my Vindication,</hi> which I am loth to tranſcribe hither: but that I may not be behind-hand in Civility for the <hi>Compiler</hi>'s <hi>Thanks,</hi> I will preſent <hi>him</hi> in Token of my Gratitude with a <hi>Paſſage</hi> or <hi>two</hi> from his <hi>Gregory Nyſſen</hi> and <hi>other Fathers,</hi> which I muſt re<g ref="char:EOLhyphen"/>commend to his Conſideration.</p>
<p>
<hi>Gregory Nyſſen</hi> in his <hi>Dialogue de Animâ & Reſurrecti<g ref="char:EOLhyphen"/>one</hi> lays it down for a Poſition, <hi>which no Man ought to contradict, that in that only the Truth</hi>
<note n="(b)" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Greg. Nyſſen Dial. de Animâ & Reſurrect. <hi>Tom.</hi> 2. <hi>P.</hi> 639. <hi>Edit. Paris.</hi> 1615.</note>
<hi>muſt be acknow<g ref="char:EOLhyphen"/>ledged, which hath upon it the Seal of Scripture-Teſtimony.</hi>
<pb n="34" facs="tcp:94813:22"/>And in <hi>another part</hi> of <hi>his Works</hi> he calls the <hi>Holy Scri<g ref="char:EOLhyphen"/>pture</hi>
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>,<note place="margin">Idem in O<g ref="char:EOLhyphen"/>rat. de iis qui adeunt Hieroſol. <hi>Tom. 2. p. 1084.</hi>
</note> a <hi>true,</hi> or <hi>ſtreight,</hi> and <hi>inflexible Rule.</hi>
</p>
<p>S. <hi>Auſtin</hi> is as clear and full againſt our <hi>Compiler,</hi> while <hi>he</hi> aſſures us <hi>that in thoſe things which are laid down plainly in the Scripture, all thoſe things are found which concern Faith or Manners.</hi>
<note n="(c)" place="margin">In iis quae aperte in Scripturâ poſita ſunt, inveniuntur illa omnia quae continent fidem, moreſ<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> vi<g ref="char:EOLhyphen"/>vendi. Auguſt. <hi>de</hi> Doctr. Chriſtianâ, <hi>l. 2. c. 9. Tom. 3. p. 17, 18.</hi>
</note>
</p>
<p>S. <hi>Hierom</hi> ſpeaking of the <hi>Hereticks in his time,</hi> which made ſo much noiſe, and pretended ſo highly to <hi>Apoſtoli<g ref="char:EOLhyphen"/>cal Tradition,</hi> gives this ſevere Doom upon <hi>them, but thoſe things alſo, which they of themſelves invent and</hi> [yet] <hi>feign to have received as it were by Tradition from the Apo<g ref="char:EOLhyphen"/>ſtles without the Authority and Teſtimonies of the Scriptures, the ſword of God doth ſmite.</hi>
<note n="(d)" place="margin">D. Hi<g ref="char:EOLhyphen"/>eron. in Ag<g ref="char:EOLhyphen"/>geum, <hi>c. 1. Tom. 6. p. 230. Edit.</hi> Baſil. <hi>1565.</hi>
</note>
</p>
<p>I could give him ſeveral <hi>ſuch Testimonies</hi> from <hi>other Fathers,</hi> but I will neither trouble <hi>him</hi> or the <hi>Reader</hi> with any more at preſent, it will be time enough to ſend <hi>him</hi> the reſt when he hath anſwered theſe. And will now paſs to his <hi>next Chapter</hi> and the <hi>Vindication</hi> of <hi>it.</hi>
</p>
<p>But here it ſeems there was no need of <hi>any Vindica<g ref="char:EOLhyphen"/>tion,</hi> for I am brought in as one of their own ſide, for <hi>ſaying</hi> and <hi>granting</hi> that <hi>our Church doth honour the Saints in obſerving days in honour or memory of them:</hi> and I have the <hi>Compiler</hi>'s <hi>thanks</hi> for <hi>it</hi> here: <hi>we</hi> have had <hi>this Con<g ref="char:EOLhyphen"/>ceſſion</hi> up once already, <hi>it</hi> made <hi>one</hi> of the <hi>moſt terrible Articles</hi> of <hi>Popery</hi> againſt <hi>me</hi> in our <hi>Compiler</hi>'s <hi>maſque<g ref="char:EOLhyphen"/>rading Letter from a Diſſenter to the Divines of the Church of</hi> England: In <hi>my Anſwer to that ſcurrilous Letter</hi> I did ſufficiently acquit my ſelf and <hi>our Church</hi> in relation to <hi>her Practice</hi> about <hi>Feſtival Days.</hi>
</p>
<p>However <hi>our Compiler,</hi> now <hi>he</hi> has laid aſide <hi>his Diſ<g ref="char:EOLhyphen"/>guiſe,</hi> advances the <hi>ſame Accuſation</hi> againſt <hi>me</hi> in his
<pb n="35" facs="tcp:94813:22"/>own Perſon, but conſidering <hi>what Church</hi> he was of, could do no leſs than give me <hi>Thanks</hi> for my <hi>Conceſſions:</hi> Well then, ſince <hi>this Man</hi> is not aſhamed of ſerving us up again the <hi>very ſame Objections</hi> which I had already anſwered, I muſt e'en be forced to trouble the <hi>Reader</hi> with <hi>Repetition,</hi> ſince the importunity of an <hi>Adverſary</hi> that cannot bluſh, forces me upon it, and muſt tell the <hi>Compiler</hi> a ſecond time, that when <hi>our Church</hi> doth ſet apart <hi>Days</hi> for the <hi>commemorating</hi> of the <hi>Saints,</hi> which is all the <hi>Honour ſhe</hi> either gives or intends <hi>Them, ſhe</hi> only appoints them for to bleſs <hi>God</hi> for the good and pious Examples of his <hi>Saints</hi> and <hi>Martyrs,</hi> not to put up <hi>Prayers</hi> to the <hi>Saints themſelves,</hi> nor to offer <hi>Praiſes</hi> unto <hi>Them,</hi> but to <hi>their God,</hi> which was the <hi>genuine Practice</hi> of the <hi>Primitive Church,</hi> as I ſhewed from the <hi>Example</hi> of the <hi>Church</hi> of <hi>Smyrna,</hi> in relation to S. <hi>Po<g ref="char:EOLhyphen"/>lycarp</hi> their <hi>Martyred Biſhop. Our Church</hi> pays no <hi>Re<g ref="char:EOLhyphen"/>ligious Worſhip</hi> to the <hi>Saints</hi> themſelves, but the <hi>Church</hi> of <hi>Rome</hi> does not only <hi>worſhip them,</hi> but is very laviſh and extravagant in <hi>it,</hi> as it were eaſie to ſhew: however as <hi>they</hi> of the <hi>Church</hi> of <hi>Rome</hi> are not imitated by <hi>us,</hi> ſo neither have <hi>they</hi> the <hi>Example</hi> of the <hi>Primitive Church</hi> to defend their <hi>preſent Practices.</hi>
</p>
<p>We do with the <hi>Primitive Church</hi> honour the <hi>Martyrs</hi> and <hi>Saints,</hi> and have often enough declared it to be <hi>ſuch</hi> an <hi>Honour</hi> as was given to <hi>them</hi> in the <hi>Primitive Times,</hi> and what that <hi>Honour</hi> was, S. <hi>Auſtin</hi> ſhall determine, who in <hi>anſwer</hi> to a <hi>falſe Aſperſion</hi> of the <hi>Manichees,</hi> of the <hi>Church's worſhipping the Saints upon their Feſtival Days and at their Monuments,</hi> told <hi>Fauſtus</hi> the <hi>Manichee,</hi> that the <hi>Church</hi> did indeed <hi>worſhip</hi> the <hi>Martyrs,</hi> but that it was with <hi>no other Worſhip</hi> than <hi>that of Love</hi> and <hi>Fel<g ref="char:EOLhyphen"/>lowſhip which is paid to the</hi>
<note n="(e)" place="margin">Colimus ergo Marty<g ref="char:EOLhyphen"/>res eo cultu dilectionis & ſocietatis, quo & in hâc vitâ coluntur ſancti homines Dei. <hi>D.</hi> Aug. <hi>cont.</hi> Fauſt. Manich. <hi>l. 20. c. 21. in Tomo 6. Oper.</hi> Auguſt.</note>
<hi>Holy Men of God while
<pb n="36" facs="tcp:94813:23"/>they are alive on Earth.</hi> That <hi>this</hi> was no other than a <hi>civil worſhip</hi> or <hi>reſpect</hi> I hope will not be denied by <hi>my Adverſary,</hi> ſince I ſuppoſe <hi>he</hi> will not pretend to ſhew, that <hi>mortal</hi> and <hi>frail men,</hi> while on Earth, are uſed to have <hi>Religious Worſhip</hi> paid unto <hi>them,</hi> and <hi>ſolemn Pray<g ref="char:EOLhyphen"/>ers</hi> offered up to <hi>them</hi> with all the <hi>external indications</hi> of <hi>devotion.</hi>
</p>
<p>As to the <hi>Conceſſions</hi> which he pretends I have made, and ſuppoſes <hi>it</hi> here again, becauſe I did not particular<g ref="char:EOLhyphen"/>ly conſider the <hi>Testimonies</hi> under <hi>that Head;</hi> I muſt tell <hi>him</hi> a ſecond time that I neither did grant all that <hi>he</hi> had collected in the <hi>Nubes Testium</hi> upon <hi>that Subject,</hi> nor ſeemed to grant it, but did ſet them aſide as <hi>need<g ref="char:EOLhyphen"/>leſs:</hi> and am, notwithſtanding <hi>our Compiler,</hi> far from joining with <hi>them</hi> in <hi>this Point,</hi> as <hi>he</hi> falſly would inſi<g ref="char:EOLhyphen"/>nuate that I do: but this is not the <hi>firſt</hi> of <hi>ſuch wrongs</hi> done to <hi>me</hi> by this <hi>Compiler.</hi>
</p>
<p>When <hi>he</hi> is next come to the <hi>Chapter</hi> about <hi>Invocation</hi> of <hi>Saints, he</hi> tells the <hi>Reader</hi> that <hi>I appear with ſome diſcon<g ref="char:EOLhyphen"/>fidence of my cauſe:</hi> and <hi>therefore</hi> (ſays the <hi>Compiler</hi> p. 19.) <hi>tho' he pretended in the Title Page, that Antiquity for the firſt five hundred years did not favour this, or any Doctrine of the</hi> Church <hi>of</hi> Rome: <hi>here he has conſidered better on't, and therefore cutting off Two of the Five, he ſays, we cannot ſhew this to have been the Practice of the firſt Three Centuries. So that here he is willing to give us the Fourth and Fifth Ages, as Practiſing the In<g ref="char:EOLhyphen"/>vocation of Saints.</hi> The <hi>Compiler</hi> quotes for all this the 43. <hi>page</hi> of <hi>my Anſwer</hi> to the <hi>Nubes Testium;</hi> and a little after tells the <hi>Reader,</hi> that I grant that <hi>Invoca<g ref="char:EOLhyphen"/>tion of Saints was practiſed in the Fourth and Fifth Cen<g ref="char:EOLhyphen"/>turies.</hi>
</p>
<p>If ever I was ſurpized at the reading any thing in my life, it was at this account of <hi>my Book</hi> againſt <hi>that Chap<g ref="char:EOLhyphen"/>ter</hi> in the <hi>Nubes;</hi> my <hi>memory</hi> of what I had written
<pb n="37" facs="tcp:94813:23"/>and this <hi>account</hi> of it were ſo diametrically <hi>oppoſite,</hi> that I could not but immediately look into <hi>my Book</hi> to ſee whether was in the <hi>fault,</hi> and quickly found that <hi>this Compiler</hi> had need to have a very large forehead that would venture at <hi>this,</hi> when <hi>my Book</hi> was in ſo ma<g ref="char:EOLhyphen"/>ny hands.</p>
<p>For <hi>firſt</hi> as to his ſaying, I have <hi>cut off two of the five Centuries,</hi> and only inſiſt on their being not able to ſhew, <hi>that Invocation of Saints was practis'd in the Firſt Three Centuries,</hi> it is very falſe: I neither cut off <hi>two</hi> of the <hi>five,</hi> nor inſiſted upon the <hi>three firſt Centuries only,</hi> but ſaid in that <hi>very page</hi> and <hi>place</hi> quoted by the <hi>Com<g ref="char:EOLhyphen"/>piler,</hi> that <hi>I would paſs on to Invocation of Saints,</hi> and <hi>ſee whether the Compiler did ſhew this to have been the pra<g ref="char:EOLhyphen"/>ctice of the Three firſt Centuries, and ſo on:</hi> does <hi>and ſo on</hi> here ſignifie nothing? I did intend it, and I queſtion not but the World underſtood it to mean the <hi>two next Centuries,</hi> to wit, the <hi>Fourth</hi> and <hi>Fifth</hi> in <hi>Controverſie</hi> betwixt <hi>us:</hi> and yet <hi>this Writer</hi> hath the aſſurance to tell the World I had cut <hi>them two off.</hi>
</p>
<p>
<hi>He</hi> next tells <hi>them,</hi> that I am willing to give the <hi>Pa<g ref="char:EOLhyphen"/>piſts</hi> the <hi>Fourth and Fifth Ages as practiſing Invocation of Saints;</hi> and a little lower, that <hi>I have granted that Invo<g ref="char:EOLhyphen"/>cation of Saints was practis'd in the Fourth and Fifth Cen<g ref="char:EOLhyphen"/>turies. This</hi> is juſt as true as the <hi>other,</hi> for to expoſe this <hi>bold falſhood,</hi> I need turn over only to the <hi>next page</hi> in <hi>my Book,</hi> and tranſcribe what I had ſaid there, which I intreat the <hi>Reader</hi> to compare with what the <hi>Compiler</hi> ſays of it here.</p>
<p>Speaking in defence of the <hi>Church of England</hi>'s not <hi>practiſing Invocation of Saints,</hi> I have theſe <hi>very expreſſi<g ref="char:EOLhyphen"/>ons; We have far more reaſon to reject Invocation and ſo<g ref="char:EOLhyphen"/>lemn Prayers to Saints as Superſtitious, ſince it is againſt Scripture, and againſt the Practice of the Three firſt Centu<g ref="char:EOLhyphen"/>ries,</hi> AGAINST A COUNCIL <hi>in the</hi> FOURTH CENTU<g ref="char:EOLhyphen"/>RY,
<pb n="38" facs="tcp:94813:24"/>
<hi>and</hi> WANTS A PATTERN EVEN IN THE FIFTH and SIXTH, and <hi>hath</hi> NO EXAMPLE <hi>in</hi> ANY <hi>of the</hi> PLACES <hi>produced by our Compiler on this head.</hi>
</p>
<p>With what face then could <hi>this man</hi> write that <hi>I had given up the fourth and fifth Centuries?</hi> Who can believe that <hi>ſuch men</hi> have in reality either <hi>Religion</hi> or <hi>Conſci<g ref="char:EOLhyphen"/>ence,</hi> that can with ſo <hi>much deliberation</hi> commit ſuch a <hi>deliberate wrong?</hi> Had he had any regard to Truth or Ho<g ref="char:EOLhyphen"/>neſty, his Conſcience muſt have flown into his Face, and told him, that what he was then writing was a ve<g ref="char:EOLhyphen"/>ry great injuſtice, and directly falſe. Good God! that men who make ſuch ſhew of <hi>Religion,</hi> make ſuch <hi>fre<g ref="char:EOLhyphen"/>quent appeals</hi> unto the <hi>God of purer Eyes, than either to be<g ref="char:EOLhyphen"/>hold iniquity,</hi> or to let it go unpuniſhed; that talk ſo often of a <hi>day of Judgment,</hi> and <hi>ſevere reckoning,</hi> can do ſuch things as muſt force the World to believe, that <hi>they are</hi> not in <hi>earneſt</hi> in <hi>theſe things!</hi> I muſt ſay, that the <hi>Repreſenter</hi> with ſome <hi>other Writers</hi> which I could name are very unhappy men, ſince <hi>they</hi> either are embarkt in <hi>defence</hi> of <hi>a Cauſe</hi> which cannot be upheld by <hi>better Ar<g ref="char:EOLhyphen"/>guments</hi> and <hi>Methods,</hi> or <hi>they do</hi> very great hurt to <hi>their cauſe</hi> in defending a <hi>good cauſe</hi> with <hi>ſuch unlawful Wea<g ref="char:EOLhyphen"/>pons.</hi>
</p>
<p>But to return, the only excuſe that can be made for <hi>him</hi> is, that <hi>he</hi> was neceſſitated to it; for as to the <hi>three firſt Centuries he</hi> found there was no manner of <hi>defence</hi> to be made for <hi>their Invocation of Saints</hi> thence, and that if I did not grant <hi>him</hi> that the <hi>fourth</hi> or <hi>fifth Cen<g ref="char:EOLhyphen"/>tury</hi> practiſed <hi>Invocation</hi> of <hi>Saints, he</hi> ſhould have no<g ref="char:EOLhyphen"/>thing to ſay for <hi>his Church,</hi> or <hi>his Book, as</hi> to <hi>thoſe five hundred years which</hi> in the <hi>Title</hi> of <hi>his Nubes Teſtium</hi> he had appealed, and pretended to. <hi>He was</hi> forc'd there<g ref="char:EOLhyphen"/>fore, ſince I neither did grant him, nor could do it, to ſet the beſt Face he could upon the matter; and to ſay, <hi>I had granted that Invocation of Saints was the Practice of the Fourth and Fifth Centuries.</hi>
</p>
<pb n="39" facs="tcp:94813:24"/>
<p>And upon <hi>this</hi> all is built that <hi>he</hi> hath to ſay in <hi>de<g ref="char:EOLhyphen"/>fence</hi> of <hi>his Nubes</hi> in the <hi>Vindication,</hi> and <hi>he</hi> ſets very heartily to it with the <hi>aſſiſtance</hi> of his <hi>Friend Monſieur de Meaux,</hi> and wonders how we can think thoſe <hi>illuſtrious Fathers</hi> ſhould practiſe it, <hi>had not the ſame been a doctrine of the foregoing Ages:</hi> and runs on in commending the <hi>Virtue</hi> and <hi>Learning</hi> of <hi>thoſe Fathers:</hi> forgetting all this while that <hi>he</hi> was guilty of <hi>begging the queſtion,</hi> and which is worſe, of taking that as <hi>granted,</hi> which had been expreſly <hi>denied</hi> him, that <hi>thoſe Fathers did practiſe Invocation of Saints:</hi> He ſhould firſt have <hi>proved</hi> the thing, and then he might have <hi>harangued</hi> upon it, but he begun at the <hi>wrong end,</hi> and ſince <hi>he</hi> was not at lei<g ref="char:EOLhyphen"/>ſure to diſprove fairly and fully <hi>any</hi> of the <hi>Anſwers</hi> I had given to his <hi>Nubes,</hi> but only by ſaying, that my <hi>diſtinguiſhing betwixt Requeſts made to Saints,</hi> and <hi>Prayers ſolemnly addreſſed to them</hi> was a <hi>ſhift,</hi> and a <hi>piece of Con<g ref="char:EOLhyphen"/>troverſial Legerdemain,</hi> and ſerving us up with the <hi>old proviſion</hi> out of the <hi>Nubes</hi> to <hi>confirm</hi> what he <hi>ſaid;</hi> I ſhould not trouble my ſelf any further with <hi>this Matter:</hi> but that I am called upon by <hi>his Friend</hi> F. <hi>Sabran</hi> the <hi>Jeſuit,</hi> and challenged to ſhew a <hi>difference</hi> betwixt <hi>what was practiſed by</hi> S. Auſtin, <hi>and</hi> ALL <hi>the Fathers of his and the precedent Century, and what is now practiſed by the Church of</hi> Rome <hi>in relation to Invocation of Saints.</hi>
</p>
<p>This I promiſed to do, as ſoon as the <hi>Controverſie</hi> be<g ref="char:EOLhyphen"/>twixt <hi>him</hi> and <hi>me</hi> about the 35<hi rend="sup">th</hi>
<hi>Sermon of S. Auſtin de Sanctis</hi> was either <hi>ended</hi> or <hi>dropt:</hi> and ſince it is dropt, and <hi>that matter</hi> by my <hi>ſecond Letter</hi> to the <hi>Jeſuit</hi> was (to uſe one of his own expreſſions) <hi>made out againſt him beyond the poſſibility of a ſeeming Anſwer;</hi> I will now be juſt to <hi>my word:</hi> and that I may more fully vindicate <hi>our Church</hi> from <hi>that Schiſm</hi> the <hi>Jeſuit</hi> lays to <hi>her charge</hi> upon <hi>this account,</hi> I will beg leave of the <hi>Reader</hi> to enlarge a little more upon <hi>this point</hi> in order to the further clear<g ref="char:EOLhyphen"/>ing of <hi>matters</hi> about <hi>it.</hi>
</p>
</div>
<div type="reply_to_challenge">
<pb n="40" facs="tcp:94813:25"/>
<p>What is meant by <hi>Invocation</hi> it ſelf is no matter of <hi>Controverſie</hi> betwixt <hi>us,</hi> their <hi>Council of Trent,</hi> and <hi>their Catechiſm</hi> afterwards have ſufficiently taught this, and make it to be <hi>an offering up of Prayer to the glorified Saints,</hi> and <hi>a calling upon them for their Prayers, Help and Aſſiſt<g ref="char:EOLhyphen"/>ance.</hi> I will not inſiſt upon the <hi>invincible arguments</hi> from the <hi>Word of God</hi> againſt <hi>ſuch Invocation</hi> of <hi>Saints,</hi> nor ſtay to ſhew how both <hi>Old and New Teſtament com<g ref="char:EOLhyphen"/>mand</hi> and <hi>direct</hi> all our <hi>Prayers</hi> and <hi>Addreſſes</hi> to <hi>God,</hi> and how that there is not <hi>one Example</hi> of <hi>Invocation</hi> of <hi>Saints</hi> in the <hi>whole word of God:</hi> but will paſs to the <hi>Teſtimonies</hi> and <hi>Writings</hi> of the <hi>Fathers,</hi> which <hi>they</hi> of the <hi>Church</hi> of <hi>Rome</hi> inſiſt ſo much upon. The <hi>Jeſuit</hi> my <hi>Adverſary</hi> hath offered <hi>nothing</hi> new, but hath aſſaulted <hi>me</hi> with <hi>thoſe paſſages</hi> out of the <hi>Nubes Teſtium</hi> which I had <hi>an<g ref="char:EOLhyphen"/>ſwered</hi> before, and challenges me to ſhew <hi>what the Church of</hi> Rome <hi>doth more, or different from what was practiſed then by S.</hi> Auſtin, <hi>and</hi> ALL the <hi>Fathers of his Age,</hi> and <hi>the precedent Century.</hi>
</p>
<p>I will take leave in order to ſhewing <hi>theſe things,</hi> to prove theſe four Particulars, <hi>Firſt, That Invocation of Saints is the Practice of the Church of</hi> Rome.</p>
<p>
<hi>Secondly, That it is the Doctrine of the Church of</hi> Rome, <hi>that it is good and profitable to invocate Saints.</hi>
</p>
<p>
<hi>Thirdly, That Invocation of Saints was not the Practice of the Primitive Fathers.</hi>
</p>
<p>
<hi>Fourthly, That the Doctrine of the Primitive Fathers was directly against, and inconſiſtent with any Invocation of Saints.</hi>
</p>
<p>The <hi>two first</hi> of <hi>theſe,</hi> to wit, that the <hi>Invocation of Saints is not only the Doctrine</hi> but the <hi>Practice of the Church of</hi> Rome, I hope the <hi>Jeſuit</hi> will give me leave to <hi>ſup<g ref="char:EOLhyphen"/>poſe,</hi> ſince <hi>thoſe things</hi> need no proving which are the <hi>daily Practices</hi> of <hi>their Church,</hi> and the <hi>avowed Doctrine</hi> of every <hi>true Son</hi> of <hi>their Church.</hi> I could elſe fill up
<pb n="41" facs="tcp:94813:25"/>
<hi>two</hi> or <hi>three ſheets</hi> with <hi>Collections</hi> out of their <hi>Miſſals</hi> and <hi>Offices</hi> of the <hi>Virgin Mary</hi> to prove this thing plainly up<g ref="char:EOLhyphen"/>on <hi>them:</hi> but there is no need of it, and therefore I will begin the proof of my <hi>Third Particular.</hi>
</p>
<p>
<hi>That Invocation of Saints was not the Practice of the Primitive Fathers.</hi> I will deduce <hi>this</hi> methodically through the <hi>ſeveral firſt Ages,</hi> and ſhew not only <hi>what</hi> was the <hi>Practice</hi> of the <hi>Church</hi> in <hi>her Liturgy,</hi> but alſo the <hi>Practice</hi> of the <hi>moſt eminent Fathers</hi> thereof.</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>I</label> Towards the <hi>later end</hi> of the <hi>firſt Century</hi> lived S. <hi>Ig<g ref="char:EOLhyphen"/>natius,</hi> an account of his <hi>Practice</hi> we meet with in <hi>that Relation</hi> of <hi>his Martyrdom,</hi> which was drawn up by <hi>Philo, Gaius,</hi> and <hi>Agathopus,</hi> who attended <hi>him</hi> from <hi>Antioch,</hi> and were preſent at <hi>his Martyrdom</hi> at <hi>Rome.</hi>
<note place="margin">Acta & Marty<g ref="char:EOLhyphen"/>rium S. Ignatii. Edit. Uſſer. 1647.</note> In <hi>that account</hi> we can meet with <hi>no recommendation</hi> of <hi>himſelf</hi> in <hi>his greateſt diſtreſs,</hi> or of <hi>his Church,</hi> to any <hi>tutelar Saint or Angel,</hi> or to the <hi>Virgin Mary;</hi> but upon his being condemned to be torn apieces by the <hi>wild Beaſts</hi> from the <hi>Emperour Trajan's own mouth</hi> we find <hi>him breaking out into joy,</hi> and <hi>giving praiſes</hi> to the <hi>Lord for honouring him with thoſe Chains</hi> the <hi>Souldiers were putting upon him,</hi> and <hi>praying to Him</hi> for <hi>his Church</hi> of <hi>Antioch,</hi> and <hi>recommending it with tears</hi> unto <hi>his Saviour.</hi> When he was come to <hi>Rome,</hi> and was met by the <hi>Chriſtian Bre<g ref="char:EOLhyphen"/>thren</hi> there, <hi>they went</hi> to <hi>Prayers</hi> together, and made up a <hi>Chriſtian Aſſembly,</hi> with bended Knees <hi>praying earneſtly to their bleſſed Saviour the Son of God for the ſeveral parti<g ref="char:EOLhyphen"/>cular Churches, for a ſtop to the Perſecution, and for the mu<g ref="char:EOLhyphen"/>tual Charity of the Chriſtian Brethren.</hi>
</p>
<p>And as the <hi>Writers</hi> of <hi>this Martyrdom</hi> repreſent the <hi>glorious Martyr</hi> always making <hi>his Addreſſes</hi> to <hi>God</hi> the <hi>Son:</hi> So after <hi>his Martyrdom,</hi>
<note place="margin">Ibidem.</note>
<hi>they</hi> give the <hi>ſame account of their own Devotions,</hi> that <hi>they were offered up with tears and bended knees unto the ſame Lord.</hi>
</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>II</label> In the <hi>ſecond Century we</hi> have the <hi>famous Epiſtle</hi> of the
<pb n="42" facs="tcp:94813:26"/>
<hi>Church</hi> of <hi>Smyrna</hi> concerning the <hi>Martyrdom</hi> of S. <hi>Poly<g ref="char:EOLhyphen"/>carp,</hi> wherein we meet with <hi>an account</hi> of his <hi>Practice</hi> in his <hi>Devotions.</hi> They inform us of his <hi>continuing instant in Prayer to God day and night for the peace and Tranquillity of all the Christian Churches,</hi> and have preſerved us <hi>the very Prayer he uſed</hi> when <hi>he</hi> was tyed to the ſtake to ſuf<g ref="char:EOLhyphen"/>fer <hi>Martyrdom,</hi> which <hi>we</hi> find addreſſed <hi>wholly</hi> to <hi>God</hi> the <hi>Father</hi>
<note n="*" place="margin">Apud Euſeb. Hiſt. Eccleſ. l. 4. c. 15.</note>
<hi>through the everlaſting High-Prieſt Jeſus Chriſt his only Son:</hi> not <hi>one ſyllable,</hi> nor the <hi>leaſt hint</hi> of any <hi>Romiſh Invocation of Saint or Angel,</hi> either to <hi>aſſiſt,</hi> or <hi>defend,</hi> or <hi>recommend him</hi> unto <hi>God.</hi>
</p>
<p>After this account of the <hi>Religious Practice</hi> of <hi>thoſe two moſt glorious Martyrs</hi> the <hi>Christian Church</hi> ever had next to the <hi>Apostles,</hi> I will ſet down in the <hi>ſame Century Ju<g ref="char:EOLhyphen"/>stin Martyr</hi>'s account of the <hi>Christian Liturgie;</hi> where we may juſtly expect to meet with a <hi>full relation</hi> to <hi>whom</hi> all the <hi>Services</hi> of the <hi>Church</hi> were <hi>addreſſed</hi> at <hi>that time.</hi> His account is, that <hi>their Publick</hi> and <hi>Common Prayers, their Praiſes,</hi> and<note n="f" place="margin">Juſtin M. in Apol. 2. <hi>Edit. Pariſ.</hi> p. 97, 98.</note>
<hi>Thankſgivings for the good things of this life were offered up by their Biſhop to God the Father through his Son Jeſus Christ, and the Holy Ghost.</hi> Here is no mention in this <hi>very exact account</hi> of the <hi>Christian Service</hi> of <hi>any Prayers,</hi> or ſo much as <hi>Wiſhes</hi> made to <hi>Angels</hi> or <hi>Saints;</hi> no <hi>footsteps</hi> of any <hi>Practice</hi> of <hi>invocating of Saints,</hi> which is evidence ſtrong enough that <hi>ſuch things</hi> were not then in <hi>being</hi> any where.</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>III</label> In the <hi>beginning</hi> of the <hi>Third Century, Tertullian</hi> in his <hi>Apologetic,</hi>
<note place="margin">Terull. Apo<g ref="char:EOLhyphen"/>loget. c. 39. <hi>Edit. Franck.</hi> 1597.</note> acquaints us at large with the <hi>Practice</hi> of the <hi>Catholick Church,</hi> and the <hi>nature</hi> of <hi>her Liturgy,</hi> and ſets her out as <hi>offering up her Prayers with the united Forces and joint requests of the whole Congregation unto God, as praying to him for all Estates and Conditions;</hi> and in his <hi>account</hi> of <hi>their Love-Feasts</hi> in the <hi>ſame place</hi> he acquaints us, that <hi>they did not ſit down to thoſe Feasts, till they had made their Prayers unto God,</hi> that <hi>as they begun them with
<pb n="43" facs="tcp:94813:26"/>Prayers unto God, ſo they ended them with ſinging Hymns unto God.</hi> Not a ſyllable is to be met with in <hi>Tertulli<g ref="char:EOLhyphen"/>an</hi>'s <hi>Narration</hi> of the <hi>Customs</hi> and <hi>Divine Service</hi> of the <hi>Church</hi> of <hi>God</hi> of the <hi>Third Century,</hi> about <hi>any Prayers to,</hi> or <hi>Invocation</hi> of <hi>Saints,</hi> of <hi>any Praiſes</hi> to <hi>God</hi> and the <hi>Virgin Mary,</hi> or to <hi>God</hi> and <hi>any other</hi> of the <hi>Angels</hi> or <hi>Saints.</hi>
</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>IV</label> In the <hi>Fourth Century</hi> we meet with a <hi>much larger</hi> and <hi>more particular account</hi> of the <hi>Divine Service</hi> in the <hi>Chri<g ref="char:EOLhyphen"/>stian Aſſemblies</hi> from the <hi>Book</hi> called <hi>Constitutiones Apo<g ref="char:EOLhyphen"/>ſtolica,</hi> which bears the name of <hi>Clemens Romanus,</hi> but really belongs to <hi>ſome Author</hi> of the <hi>Fourth Age.</hi> In <hi>this</hi> there is not only <hi>an account</hi> of <hi>their Practice,</hi> but a <hi>very great many</hi> of the <hi>Prayers then</hi> uſed are put down at large, <hi>every one</hi> of <hi>which</hi> we find directed to <hi>God alone,</hi>
<note place="margin">See <hi>Clementis Romani Conſti<g ref="char:EOLhyphen"/>tutiones Apoſto<g ref="char:EOLhyphen"/>licae,</hi> from the 25<hi rend="sup">th</hi> Chapter of the 7<hi rend="sup">th</hi> Book to the end of the Eighth Book in <hi>Labbe</hi>'s Councils. <hi>Tom.</hi> 1. <hi>p.</hi> 428, <hi>&c.</hi>
</note> not the leaſt mention or hint of any <hi>Invocation</hi> of <hi>Saints,</hi> of any <hi>Prayers</hi> to the <hi>Virgin Mary,</hi> or <hi>any other Saint;</hi> and as <hi>all</hi> the <hi>Prayers</hi> of the <hi>Church</hi> then in <hi>that Century,</hi> ac<g ref="char:EOLhyphen"/>cording to <hi>this Author,</hi> as well on <hi>all other days</hi> as the <hi>Lord's day,</hi> as well in <hi>all other Offices</hi> and <hi>ſervices</hi> of the <hi>Church</hi> as in the <hi>Communion-Service it ſelf</hi> were <hi>offered</hi> up <hi>only</hi> to <hi>God,</hi> ſo there is <hi>no deſire</hi> or <hi>Petition</hi> in <hi>them</hi> for any of the <hi>Saints aid, aſſiſtance</hi> or <hi>Interceſſion.</hi> All which <hi>Circumſtances</hi> together ſhew how far <hi>Invocation</hi> of <hi>Saints</hi> was from being the <hi>Practice</hi> of the <hi>Catholick Church</hi> in the <hi>Fourth Century,</hi> when in the <hi>Prayers</hi> addreſſed to <hi>God alone,</hi> there was not ſo much as <hi>any mention</hi> of the <hi>Saints Interceſſion or Aid,</hi> which are things ſo frequent now in the <hi>Church of Rome,</hi> that they deſire of <hi>God</hi> for the <hi>Me<g ref="char:EOLhyphen"/>rits of the Saints</hi> both <hi>ſpiritual</hi> and <hi>temporal Bleſſings.</hi>
</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>V</label> As we find the <hi>Practice</hi> of the <hi>Fourth Century</hi> ſo viſi<g ref="char:EOLhyphen"/>bly, without any <hi>Prayers to,</hi> or <hi>Invocation</hi> of <hi>Saints,</hi> ſo we are as certain that ſuch <hi>Invocation</hi> or <hi>Prayers</hi> got no footſtep in the <hi>Publick Offices</hi> of the <hi>Church,</hi> either during the <hi>reſt</hi> of <hi>this Century,</hi> or in the <hi>Fifth Century;</hi> of this
<pb n="44" facs="tcp:94813:27"/>
<hi>we</hi> cannot deſire a more certain and ſatisfactory account than we have from S. <hi>Auſtin</hi> himſelf, about whom the <hi>Jeſuit Sabran</hi> hath made ſo much ſtir, and doth ſtill in<g ref="char:EOLhyphen"/>ſiſt upon it, that S. <hi>Auſtin</hi> did invocate the <hi>Virgin Mary.</hi> S. <hi>Auſtin</hi> in his <hi>Books de Civitate Dei,</hi> giving an account of the <hi>Service of the Church</hi> in <hi>his Age,</hi> and of what was the <hi>Practice</hi> of the <hi>Church</hi> in relation to the <hi>Martyrs,</hi> tells us indeed, that <hi>the Martyrs names were reci<g ref="char:EOLhyphen"/>ted during the divine Service,</hi> but tells alſo as expreſly, that <hi>they were not then invocated by the Prieſt who did officiate</hi>
<note n="g" place="margin">Auguſt. de Civ. Dei. l. 22. c. 10.</note>.</p>
<p>I have traced hitherto the <hi>Practice</hi> of the <hi>Primitive Church</hi> through the <hi>Five Firſt Centuries;</hi> I have inſiſted chiefly upon <hi>thoſe Authors</hi> and <hi>Books</hi> which preſent us with the <hi>Liturgies,</hi> which are doubtleſs the <hi>beſt</hi> and <hi>on<g ref="char:EOLhyphen"/>ly Evidences</hi> of the <hi>Practice</hi> of the <hi>Primitive Church</hi> for <hi>thoſe Ages.</hi> I have not inſiſted upon the <hi>Practice</hi> of particular Perſons, excepting thoſe two glorious and moſt conſpicuous <hi>Martyrs,</hi> S. <hi>Ignatius</hi> and S. <hi>Polycarp,</hi> whoſe Prayers I queſtion not were wholly conformed to the <hi>Publick Services</hi> in the <hi>Churches</hi> in <hi>their time:</hi> Had I done the <hi>ſame</hi> concerning the <hi>other Martyrs</hi> of the <hi>firſt</hi> and <hi>later Ages</hi> that I did about <hi>them two,</hi> or had I been careful to urge the <hi>Practice</hi> of <hi>particular Perſons</hi> apparent in their <hi>own writings,</hi> I muſt have tranſcribed a great part of the <hi>ancient Martyrologies,</hi> where we find all the <hi>Prayers</hi> of <hi>thoſe Martyrs</hi> addreſſed to <hi>God;</hi> and muſt have filled too many <hi>Pages</hi> with the <hi>Inſtances</hi> of other parti<g ref="char:EOLhyphen"/>cular <hi>Perſons</hi> and <hi>Writers.</hi>
</p>
<p>But I thought the other method of urging only the <hi>Liturgies</hi> of the <hi>ſeveral firſt Centuries,</hi> as the faireſt way of underſtanding the <hi>Practice</hi> of the <hi>Primitive Church</hi> in <hi>thoſe Ages,</hi> and I believe I have made it fully and unde<g ref="char:EOLhyphen"/>niably evident, <hi>that Invocation of Saints was not the Pra<g ref="char:EOLhyphen"/>ctice of the Primitive Fathers.</hi>
</p>
<p>As we are able to ſhew from the <hi>ancient Accounts</hi> of
<pb n="45" facs="tcp:94813:27"/>the <hi>Churches Services,</hi> that <hi>Invocation</hi> of <hi>Saints</hi> was not <hi>their Practice,</hi> ſo we are as able to ſhew, that the <hi>Do<g ref="char:EOLhyphen"/>ctrine</hi> of the <hi>Fathers</hi> of thoſe <hi>firſt five Centuries</hi> was di<g ref="char:EOLhyphen"/>rectly <hi>againſt,</hi> and <hi>inconſiſtent with</hi> any ſuch <hi>Invocation of Saints</hi> as is <hi>now</hi> practiſed in the <hi>Church of Rome:</hi> and this I ſhall the more largely inſiſt upon, becauſe <hi>this</hi> is an <hi>Argument</hi> which <hi>they</hi> of that <hi>Church</hi> cannot evade, and <hi>this</hi> doth ſo firmly ſtrengthen and back the <hi>other Argu<g ref="char:EOLhyphen"/>ment</hi> againſt <hi>Invocation</hi> of <hi>Saints</hi> drawn from the <hi>Practice</hi> of the <hi>Primitive Church.</hi>
</p>
<p>And this one would think would ſtop their mouths, and make them lay aſide their Pretenſions to <hi>Inſtances</hi> of <hi>Invo<g ref="char:EOLhyphen"/>cation</hi> of <hi>Saints</hi> practiſed in the <hi>fourth</hi> and <hi>fifth Centuries,</hi> to ſhew them not only that <hi>Invocation</hi> of <hi>Saints</hi> was not practiſed <hi>then,</hi> but that the <hi>Doctrine</hi> of the <hi>firſt Ages</hi> and <hi>Fathers</hi> were directly againſt, and utterly inconſi<g ref="char:EOLhyphen"/>ſtent with any ſuch <hi>Invocation</hi> of <hi>Saints</hi> as is practiſed in the <hi>Church</hi> of <hi>Rome.</hi> And this is that which I will endeavour to ſhew from the <hi>Writings</hi> of the <hi>ſeveral Fa<g ref="char:EOLhyphen"/>thers,</hi> putting them down <hi>methodically</hi> in their <hi>ſeveral Ages,</hi> to wit,</p>
<p>
<hi>That the Doctrine of the Primitive Fathers was directly againſt, and inconſiſtent with any Invocation of Saints.</hi>
</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>I</label> S. <hi>Ignatius</hi> who lived immediately after the <hi>Apoſtles,</hi> in his <hi>Epiſtle</hi> to the <hi>Philadelphians</hi> gives the <hi>Virgins</hi> of that Church his advice to direct all their Prayers to the <hi>bleſſed Trinity: O ye Virgins</hi> (ſays he) <hi>have Chriſt</hi>
<note n="h" place="margin">Ignat. in Ep. ad Phi<g ref="char:EOLhyphen"/>ladelph. <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>.</note>
<hi>a<g ref="char:EOLhyphen"/>lone before your Eyes, and his Father in your Prayers, being illuminated by the Holy Spirit.</hi> If they are to direct <hi>all their Prayers</hi> to the <hi>Father</hi> and <hi>Son,</hi> I am ſure it is againſt <hi>this Doctrine</hi> of S. <hi>Ignatius</hi> to practiſe <hi>Invocation</hi> of <hi>Saints,</hi> and direct <hi>ſome</hi> of <hi>their Prayers</hi> to the <hi>Virgin Mary</hi> and <hi>other Saints,</hi> which the <hi>Church</hi> of <hi>Rome</hi> now does ex<g ref="char:EOLhyphen"/>preſly againſt this <hi>Firſt Father's Advice.</hi>
</p>
<pb n="46" facs="tcp:94813:28"/>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>II</label> The <hi>Church</hi> of <hi>Smyrna</hi> in their <hi>Golden Epistle</hi> concern<g ref="char:EOLhyphen"/>ing the <hi>Martyrdom</hi> of S. <hi>Polycarp,</hi> giving an Account of the <hi>Devil,</hi> and the <hi>Jews</hi> ſlandering <hi>them</hi> as if <hi>they would have left</hi> Chriſt, <hi>and worſhipped</hi> Polycarp, if <hi>they</hi> could but gain <hi>his Martyred Body,</hi> expoſe that <hi>groſs Ca<g ref="char:EOLhyphen"/>lumny,</hi> by ſhewing<note n="i" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Eccl. Smyrn. in Ep. de Martyr. Polyc. <hi>p.</hi> 27. <hi>Edit.</hi> Uſſer.</note>
<hi>that</hi> Chriſtians <hi>could never leave</hi> Chriſt <hi>who had ſuffered all for them, nor pay any Worſhip to any other Perſon,</hi> (or as the Old <hi>Latin Tranſlation</hi> hath it, <hi>nor offer up the Supplication of Prayer to any other Per<g ref="char:EOLhyphen"/>ſon</hi>). If <hi>they</hi> could not do it <hi>then,</hi> I ſuppoſe it is not grown more lawful to do it <hi>ſince.</hi>
</p>
<p>S. <hi>Irenaeus</hi> in the <hi>ſame Century</hi> diſcourſing about the many Graces beſtowed by <hi>God</hi> upon his <hi>Church,</hi> and the great benefits done by the <hi>Church</hi> to the whole World without either deſign of ſeducing, or deſire of gain thereupon, ſays, that as <hi>the Church doth receive thoſe Graces freely from God's hands,</hi> ſo <hi>ſhe freely miniſters them,</hi>
<note n="k" place="margin">Nec <hi>Invocationibus Angelicis faciat ali<g ref="char:EOLhyphen"/>quid,</hi> nec incantationibus, nec aliqua prava curioſitate, ſed mundè, & purè, & manifeſtè <hi>Orationes dirigens ad Domi<g ref="char:EOLhyphen"/>num,</hi> qui omnia fecit, & <hi>Nomen Domi<g ref="char:EOLhyphen"/>ni noſtri Jeſu Chriſti invocans</hi> virtutes ſecundum utilitates hominum, ſed non ad ſeductionem perficit. <hi>S.</hi> Iren. <hi>adv. Haer. l.</hi> 2. <hi>c.</hi> 57. <hi>Edit.</hi> Feuardent.</note> and then tells us alſo that the Church <hi>doth nothing by Invocation of Angels, or Charms, or any ſuch cu<g ref="char:EOLhyphen"/>rious Art,</hi> but <hi>directing her Prayers</hi> purely and manifeſtly <hi>to her Lord, who made all things,</hi> and <hi>Invocating</hi> the <hi>Name of our Lord Ieſus Chriſt doth thoſe Miracles for the good of Man<g ref="char:EOLhyphen"/>kind, not for their ſeduction.</hi>
</p>
<p>As <hi>Irenaeus</hi> is plain for the <hi>Prayers</hi> being directed <hi>only</hi> to <hi>God</hi> and <hi>his Chriſt,</hi> and does in expreſs Terms deny that there was <hi>any Invocation</hi> of <hi>Angels</hi> practiſed in the <hi>Church then;</hi> ſo <hi>Clemens</hi> of <hi>Alexandria</hi> in the <hi>ſame Cen<g ref="char:EOLhyphen"/>tury,</hi> and not long after <hi>him,</hi> is ſo expreſs againſt <hi>any Prayers</hi> being then put up to either <hi>Saints</hi> or <hi>Angels,</hi>
<pb n="47" facs="tcp:94813:28"/>that <hi>he</hi> defines <hi>Prayer it ſelf to be,</hi>
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, <hi>a converſing with God,</hi> which had been a very falſe defi<g ref="char:EOLhyphen"/>nition, had <hi>Prayers</hi> then been put up to <hi>Saints</hi> and <hi>Angels</hi> alſo. But <hi>Clemens</hi> had reaſon ſufficient to define <hi>Prayer</hi> in this manner to the <hi>Excluſion</hi> both of <hi>Saints</hi> and <hi>An<g ref="char:EOLhyphen"/>gels,</hi> ſince in the <hi>ſame Book</hi> he delivers it <hi>for the Doctrine</hi> of his time, that<note n="l" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Cle<g ref="char:EOLhyphen"/>mens Alexandr. <hi>Strom. l.</hi> 7.</note>
<hi>ſince there is but</hi> ONE GOOD GOD, <hi>both we and An<g ref="char:EOLhyphen"/>gels ought to make our Prayers to</hi> HIM ALONE <hi>for the obtaining of thoſe good things which we want, and for the conti<g ref="char:EOLhyphen"/>nuance of thoſe which we enjoy.</hi>
</p>
<p>There are a great many more ſuch Expreſſions to be met with in this <hi>Learned Father,</hi> but this doubtleſs is able to convince any reaſonable Perſon that in <hi>Clemens</hi>'s time the <hi>Doctrine</hi> of the <hi>Church</hi> was, that <hi>all Prayer</hi> or <hi>Invocation</hi> ſhould be offered up to the GREAT GOD ALONE.</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>III</label> That there was no alteration made in the <hi>next Century</hi> in the <hi>Doctrine</hi> of the <hi>Fathers</hi> herein, we can eaſily ſhew from the <hi>moſt conſiderable Writers</hi> of <hi>that Age.</hi>
</p>
<p>
<hi>Tertullian</hi> in his <hi>Apology</hi> for the <hi>Christians</hi> to the <hi>Ro<g ref="char:EOLhyphen"/>man Judges,</hi> gives an account of the <hi>Practice</hi> of the <hi>Christians,</hi> that they <hi>did invocate the Eternal God for the ſafety of the Emperours;</hi> and acquaints them withal, that They durſt not offer up <hi>their Prayers</hi> to <hi>any other.</hi>
<note n="m" place="margin">Nos enim pro ſalute Imperato<g ref="char:EOLhyphen"/>rum Deum INVOCAMUS Aeter<g ref="char:EOLhyphen"/>num, — Haec ab alio orare non poſſum quàm à quo me ſcio conſecu<g ref="char:EOLhyphen"/>turum, quoniam & ipſe eſt qui SOLUS praeſtat, & ego ſum cui impetrare debetur, famulus ejus qui eum ſolum obſervo, qui propter diſciplinam ejus occidor, qui ei offero opimam & ma<g ref="char:EOLhyphen"/>jorem hoſtiam, quam ipſe mandavit, Orationem de carne pudica, de ani<g ref="char:EOLhyphen"/>ma innocenti, de ſpiritu ſancto profectam. <hi>Tertul. Apologet. c.</hi> 30.</note> I <hi>cannot</hi> (ſays he) <hi>pray for theſe things</hi> to <hi>any other,</hi> but <hi>to</hi> HIM <hi>at whoſe hands I am certain of obtaining them, ſince it is</hi> HE ALONE <hi>that does afford them, and I alone have a Right of obtaining them, that am his Servant, and obſerve</hi> HIM ALONE, <hi>who am killed for his Religion, and do offer unto
<pb n="48" facs="tcp:94813:29"/>Him that rich and beſt Sacrifice which He himſelf hath commanded, Prayer proceeding from a chaſt Body, from an innocent Soul, and Holy Spirit.</hi>
</p>
<p>In his <hi>Preſcriptions</hi> the <hi>ſame Father</hi> tells us,<note place="margin">Idem de Prae<g ref="char:EOLhyphen"/>ſcript. c. 33.</note> that the <hi>ſerving</hi> or <hi>Worſhipping of Angels, brought in firſt by</hi> Simon Magus, <hi>was reckoned to be Idolatry.</hi>
</p>
<p>In conſidering theſe paſſages of <hi>Tertullian,</hi> I cannot believe that <hi>He,</hi> and the <hi>Church of Rome</hi> are of the <hi>ſame Faith</hi> as to this very thing about <hi>Prayer.</hi> I am ſure <hi>this Doctrine</hi> of <hi>his</hi> is no leſs than <hi>Hereſy</hi> in ſome parts of the World, and that <hi>Tertullian,</hi> and the <hi>Honeſt Monk</hi> who tranſlated S. <hi>Thomas</hi> of <hi>Canterbury,</hi> or to ſpeak more in<g ref="char:EOLhyphen"/>telligibly <hi>Thomas à Becket</hi>'s <hi>Life</hi> into <hi>Engliſh Metre,</hi> were not of the <hi>ſame Church. Tertullian</hi> told the <hi>Romans,</hi> that the <hi>Chriſtians</hi> of his time offered up <hi>their Prayers</hi> to GOD ALONE <hi>for the Welfare of the Emperours and Em<g ref="char:EOLhyphen"/>pire,</hi> and that it was contrary to <hi>God's Will</hi> for them to offer up <hi>any Prayers</hi> to <hi>any other:</hi> but this <hi>Ro<g ref="char:EOLhyphen"/>miſh Monk</hi> was of <hi>another Church</hi> ſure, when <hi>he</hi> gives us a very <hi>different practice.</hi> It will be very acceptable to give the <hi>Reader</hi> the <hi>Monk's Prayer,</hi> not only for the <hi>ex<g ref="char:EOLhyphen"/>traordinary nature</hi> of <hi>it,</hi> but for the <hi>Saint</hi>'s ſake <hi>ſo famous</hi> in <hi>England.</hi> Having finiſhed his <hi>Tranſlation</hi> of the <hi>Saints Life,</hi> He concludes <hi>all</hi> with this <hi>Prayer</hi> to the <hi>Saint himſelf.</hi>
</p>
<floatingText xml:lang="eng" type="poem">
<body>
<l>To whom with all devotion now lett ws hartely pray</l>
<l>and with this ſubſequent Prayer thus ſhall I end and ſeaſt</l>
<l>O Laureat Precious Martyr preſerve the Church all way</l>
<l>our Kynge with the Commynaltee, and ſend ws reſt and peaſe</l>
<l>The Hed Father of this Monaſtery with all his both more and leſſe</l>
<l>Preſerve of ſpecial grace, and pray for the queck and dede</l>
<l>which for the Church cauſe liſt gladly thy blod ſhede.</l>
<argument>
<p>Vita cum Actibus <hi>Thomae Cant.</hi> Archiep. in Engliſh Metre, Tranſlated 1497. in a MS. in <hi>Bennet College Library.</hi>
</p>
</argument>
</body>
</floatingText>
<pb n="49" facs="tcp:94813:29"/>
<p>I will paſs on to the next <hi>Father, Origen,</hi> who will give us the fulleſt account of the <hi>Doctrine</hi> of the <hi>Church,</hi> eſpecially in <hi>that Treatiſe</hi> which <hi>he</hi> wrote in <hi>defence</hi> of <hi>Chriſtianity</hi> it ſelf againſt <hi>Celſus,</hi> the <hi>eighth Book</hi> of which <hi>Treatiſe</hi> is almoſt wholly ſpent in the proving, that <hi>all Worſhip</hi> and <hi>Prayer</hi> are to be offered up to GOD ALONE <hi>through our</hi> LORD JESUS CHRIST. <hi>Celſus</hi> the <hi>Hea<g ref="char:EOLhyphen"/>then</hi> was of opinion, that inaſmuch as the <hi>Angels did belong to God, men ought to make Oblations and Prayers to them, that thereby they might obtain their favour, and In<g ref="char:EOLhyphen"/>terceſſion,</hi> and make <hi>them propitious</hi> unto <hi>them. Origen</hi> rejects <hi>this Advice</hi> with indignation. <hi>Away</hi> (ſays he) <hi>with Celſus's Counſel, that tells us we muſt</hi> PRAY TO ANGELS, <hi>and let us not afford the leaſt ear to it</hi>
<note n="n" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. ΜΟΝΩ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΘΕΩ, <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΜΟ ΝΟΓΕΝΕΙ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, ΛΟΓΩ ΘΕΟΥ, <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Origen. contra Celſum, <hi>l.</hi> 8. <hi>p.</hi> 395. <hi>Edit. Cantabr.</hi> 1658.</note>: <hi>for</hi> [as for us <hi>Chriſtians</hi>] <hi>we muſt</hi> PRAY TO HIM ALONE, <hi>who is</hi> GOD <hi>over all: and we muſt</hi> PRAY <hi>to the</hi> WORD <hi>of</hi> GOD <hi>his only Begotten,</hi> and <hi>the Firſt-born of all Creatures; and we muſt intreat</hi> HIM, <hi>that He as High Prieſt would preſent our Prayer (when come up to him) unto his God, and our God.</hi> And for the pro<g ref="char:EOLhyphen"/>curing the <hi>favour</hi> of the <hi>Angels,</hi> he juſt after tells <hi>Celſus,</hi> that the way to attain it was to <hi>lead holy Lives,</hi> and to imitate the <hi>Angels</hi> in their uninter<g ref="char:EOLhyphen"/>rupted ſervice of <hi>God:</hi> aſſuring him withal that if <hi>by that means we have God favourable to us, we have all his Friends, both Angels, Souls and Spirits, lo<g ref="char:EOLhyphen"/>ving and affectionate to us.</hi>
</p>
<p>And before <hi>this</hi> in his <hi>Fifth Book</hi> againſt the <hi>ſame Heathen,</hi> upon <hi>Celſus</hi>'s inquiry what the <hi>Chriſtians lookt upon Angels to be,</hi> and his anſwer, that though <hi>they were wont from their office to call them Angels,</hi> yet that <hi>they
<pb n="50" facs="tcp:94813:30"/>found them named Gods in the Scriptures by reaſon of a cer<g ref="char:EOLhyphen"/>tain Divinity in them; Origen</hi> does prevent the <hi>Heathen's Aſſumption,</hi> that if <hi>they were ſuch, they ought to be worſhipped,</hi> by telling <hi>him</hi> that the <hi>Scriptures</hi> did not give <hi>Angels the Names of Gods, ſo as to command us to wor<g ref="char:EOLhyphen"/>ſhip and adore them inſtead of God who are ministring</hi>
<note n="o" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. ΠΑ<g ref="char:EOLhyphen"/>ΣΑΝ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΔΕΗΣΙΝ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΠΡΟΣΕΥΧΗΝ, <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΕΝ<g ref="char:EOLhyphen"/>ΤΕΥΞΙΝ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΕΥΧΑΡΙ<g ref="char:EOLhyphen"/>ΣΤΙΑΝ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΤΩ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΘΕΩ, ΔΙΑ ΤΟΥ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, ΕΜΨΥΧΟΥ ΛΟΓΟΥ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΘΕΟΥ. ΔΕΗΣΟΜΕΘΑ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ΑΥΤΟΥ ΤΟΥ ΛΟΓΟΥ, <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, &c. Origen. contra Celſum, <hi>l.</hi> 5. <hi>p.</hi> 233. <hi>Edit. Cantab.</hi>
</note>
<hi>Spirits, & bring down to us the Bleſſings from God. But that</hi> ALL SUPPLI<g ref="char:EOLhyphen"/>CATION, <hi>and</hi> PRAYER, <hi>and</hi> IN<g ref="char:EOLhyphen"/>TERCESSION, <hi>and</hi> THANKSGI<g ref="char:EOLhyphen"/>VING <hi>muſt be ſent up unto</hi> GOD AL<g ref="char:EOLhyphen"/>MIGHTY, <hi>by the</hi> HIGH PRIEST <hi>who is above all Angels, and is the</hi> LI<g ref="char:EOLhyphen"/>VING WORD <hi>and</hi> GOD. <hi>And we muſt put up our Supplications alſo unto the</hi> WORD HIMSELF, <hi>our Interceſſions alſo and Prayers and Thankſgivings muſt be offered up to</hi> HIM. <hi>But to invocate Angels is</hi> ABSURD, <hi>ſince we do not comprehend the knowledge of them, which is out of our reach. And granting that the knowledge of them (which is wonderful and ſecret) might be comprehended; this very knowledge declaring their nature to us, and their ſeveral charges, would not ſuffer us to preſume ſo far as to</hi> PRAY <hi>unto</hi> ANY OTHER, <hi>but the</hi> GOD <hi>who is Lord over all, and abundantly ſufficient for all by our Saviour the Son of God.</hi>
</p>
<p>I cannot leave this ſo particular an account of the <hi>Church's Doctrine</hi> againſt <hi>Invocation,</hi> without making an <hi>Obſervation</hi> from it, which is, that <hi>Origen</hi> does make
<pb n="51" facs="tcp:94813:30"/>
<hi>Invocation</hi> and <hi>Worſhip</hi> to be <hi>Synonymous</hi> here, and does confine <hi>them both</hi> to the <hi>ſame Object,</hi> and ſhews, that whatſoever is <hi>invocated</hi> is <hi>worſhipped,</hi> and that ſince <hi>all Worſhip</hi> is peculiar to <hi>God alone, all Prayer</hi> upon that ac<g ref="char:EOLhyphen"/>count muſt be offered up to <hi>Him alone:</hi> and if this was the <hi>Church's ſenſe</hi> at that time, as we are hence certain it was, we can very juſtly gather from <hi>it,</hi> that <hi>they</hi> were far from either <hi>practiſing</hi> or <hi>teaching</hi> an <hi>Invocation</hi> of <hi>Saints</hi> or <hi>Angels,</hi> who were for dedicating <hi>all Prayer</hi> to <hi>God alone:</hi> and we may alſo gather this further from it, that where any <hi>other Fathers</hi> do deny any <hi>worſhip's</hi> being paid to <hi>any Creature,</hi> they did by that very denyal exclude <hi>all Invocation,</hi> or <hi>Prayer</hi> being made to <hi>any,</hi> even the <hi>moſt glorified Creature,</hi> ſince <hi>Invocation</hi> or <hi>Prayer</hi> is <hi>one</hi> of the <hi>chief parts</hi> of <hi>Worſhip. Origen</hi> himſelf, and <hi>other Fathers</hi> after <hi>him</hi> (as I ſhall ſhew at large) do make <hi>Invocation</hi> and <hi>Adoration</hi> to be the <hi>ſame thing,</hi> and do prove the <hi>Divinity</hi> of our <hi>Bleſſed Saviour</hi> from his be<g ref="char:EOLhyphen"/>ing <hi>Invocated</hi> or <hi>prayed</hi> to, which would have been a falſe and an abſurd Argument, had <hi>Saints</hi> and <hi>Angels</hi> been <hi>invocated</hi> at <hi>that time,</hi> and it would have proved too much, ſince if <hi>our Saviour</hi> is proved to be <hi>God</hi> from his being <hi>Invocated,</hi> all the <hi>Saints</hi> as well as <hi>Angels</hi> were by the <hi>ſame Argument</hi> proved to be <hi>Gods,</hi> had they been <hi>Invocated</hi> in <hi>thoſe days.</hi> I will give the <hi>Reader</hi> his words, ſince they are of ſuch extraordinary moment herein.</p>
<p>
<hi>Origen</hi> commenting upon that paſſage in St. <hi>Paul, How ſhall they call on</hi> [or <hi>invocate</hi>] <hi>him in whom they have not believed,</hi> tells us, that the <hi>Jews did not invocate Chriſt, becauſe they did not believe in Him;</hi> and argues afterwards, that if <hi>Enos, Moſes, Aaron and Samuel did call on,</hi> or <hi>invocate the Lord, they did without doubt invo<g ref="char:EOLhyphen"/>cate Chriſt Jeſus the Lord: for if</hi> (ſays <hi>he</hi> in proof there<g ref="char:EOLhyphen"/>of)
<pb n="52" facs="tcp:94813:31"/>
<hi>to call upon the name</hi>
<note n="p" place="margin">— Et ſi INVOCARE Domini nomen, & ADORARE DEUM, UNUM at<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> IDEM eſt, ſicut INVOCATUR CHRISTUS & ADORANDUS eſt Chriſtus, & ſi<g ref="char:EOLhyphen"/>cut offerimus Deo Patri primo om<g ref="char:EOLhyphen"/>nium Orationes, ita & Domino Jeſu Chriſto, <hi>&c. Orig. In Ep. ad Rom. l.</hi> 8. <hi>c.</hi> 10. <hi>p.</hi> 477, 478. <hi>Edit. Frob.</hi> 1536.</note>
<hi>of the Lord, and to</hi> ADORE GOD, <hi>be</hi> ONE <hi>and the</hi> SAME THING; <hi>as</hi> CHRIST <hi>is</hi> INVOCATED, <hi>ſo</hi> CHRIST <hi>is alſo to be</hi> ADORED; <hi>and as we offer to God the Father firſt of all Prayers, ſo we do alſo to the Lord Jeſus Chriſt; and as we offer up ſupplications to the Father, ſo do we offer Supplications alſo to the Son; and as we do offer Thankſgivings to God, ſo we do offer Thankſgivings to our Saviour; for we muſt pay</hi> ONE <hi>and the</hi> SAME HO<g ref="char:EOLhyphen"/>NOUR <hi>to</hi> THEM BOTH, <hi>to wit, to</hi> GOD <hi>the</hi> FA<g ref="char:EOLhyphen"/>THER <hi>and</hi> SON.</p>
<p>I muſt obviate alſo before I leave <hi>Origen</hi> an objection commonly made, that in <hi>theſe paſſages</hi> there is no men<g ref="char:EOLhyphen"/>tion nor denyal of <hi>Prayers</hi> to <hi>Saints,</hi> nor no forbidding of <hi>them,</hi> to which we can eaſily anſwer, that there is in<g ref="char:EOLhyphen"/>deed no mention of <hi>Prayers</hi> to <hi>Saints,</hi> but only of <hi>Pray<g ref="char:EOLhyphen"/>ers</hi> to <hi>Angels:</hi> but we argue <hi>à fortiori</hi> from theſe places, that if <hi>Invocation</hi> be forbidden and denyed to the <hi>grea<g ref="char:EOLhyphen"/>ter,</hi> it is thereby much more forbidden to the <hi>leſs;</hi> that if <hi>Invocation</hi> of <hi>Angels</hi> which are the <hi>moſt glorious Crea<g ref="char:EOLhyphen"/>tures</hi> be forbidden, the <hi>Invocation of Saints</hi> which are <hi>leſs glorious</hi> is forbidden in <hi>it:</hi> and we find the <hi>Fathers</hi> uſing this <hi>very Argument</hi> againſt <hi>the Worſhip</hi> of any <hi>Creatures</hi> tho' never ſo good, or ſo much glorifyed: we find <hi>Epi<g ref="char:EOLhyphen"/>phanius</hi> urging this very <hi>Inſtance</hi> of <hi>Angels</hi> not <hi>being wor<g ref="char:EOLhyphen"/>ſhipped</hi> againſt the <hi>worſhip</hi> of the <hi>Virgin Mary</hi> in the <hi>He<g ref="char:EOLhyphen"/>reſy</hi> of the <hi>Collyridians, If</hi> (ſays <hi>he</hi>) <hi>God will not</hi>
<note n="q" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>; Epi<g ref="char:EOLhyphen"/>phan. Haer. 79. <hi>p.</hi> 1062. <hi>Edit. Petav.</hi> 1622.</note>
<hi>ſuffer Angels to be worſhipped, how much more will he not ſuffer her to be worſhipped that was born of</hi> Anna <hi>[to wit, the Virgin Mary?]</hi> It is but putting the word <hi>Invocated</hi> inſtead of <hi>Worſhipped</hi> (which <hi>Origen</hi> hath already told us are but <hi>two words</hi> for
<pb n="53" facs="tcp:94813:31"/>the <hi>ſame thing</hi>) and joyning the <hi>reſt</hi> of the <hi>Saints</hi> to the <hi>Virgin Mary,</hi> and then we can argue againſt the <hi>Romiſh Invocation</hi> of <hi>Saints</hi> in S. <hi>Epiphanius's words,</hi> If <hi>God will not ſuffer Angels to be Invocated, how much more will he not ſuffer the Virgin</hi> Mary <hi>and the reſt of the Saints to be In<g ref="char:EOLhyphen"/>vocated.</hi> The World indeed is ſince well mended in re<g ref="char:EOLhyphen"/>lation to the <hi>Virgin Mary,</hi> and ſhe has got the ſtart of the <hi>Angels,</hi> and tho' in <hi>Epiphanius's time</hi> the <hi>Angels</hi> were looked upon as above <hi>her,</hi> and more <hi>glorious Creatures</hi> than <hi>ſhe,</hi> or any <hi>other Saint;</hi> yet ſince that time <hi>ſhe</hi> hath got to be <hi>worſhipped,</hi> and to be advanced above <hi>all the Orders</hi> of the <hi>Angels</hi> in <hi>Heaven,</hi> the reaſon of which is very plain, becauſe ſince <hi>Epiphanius's days ſhe</hi> was made <hi>Queen</hi> of <hi>Heaven,</hi> which muſt needs advance <hi>her</hi> infi<g ref="char:EOLhyphen"/>nitely above the <hi>Angels,</hi> who are no better than the <hi>Of<g ref="char:EOLhyphen"/>ficers</hi> of <hi>Heaven,</hi> and the <hi>Miniſters</hi> of <hi>that Court.</hi>
</p>
<p>But we need no foreign help to baffle the <hi>Objection</hi> about <hi>Invocation</hi> of <hi>Saints</hi> being not forbidden in the <hi>paſſages</hi> out of <hi>Origen</hi> againſt <hi>Celſus;</hi> if we do but ob<g ref="char:EOLhyphen"/>ſerve the <hi>paſſage</hi> it ſelf, I mean <hi>that</hi> out of <hi>Origen's fifth Book</hi> againſt <hi>Celſus,</hi> and the <hi>Antitheſis</hi> in <hi>it,</hi> the <hi>Romiſh Objection</hi> will immediately vaniſh. <hi>Origen</hi> having laid it down for a ground, That <hi>Angels were not to be worſhip<g ref="char:EOLhyphen"/>ped or adored,</hi> proceeds in the <hi>Antitheſis</hi> to tell us <hi>who was to be worſhipped,</hi> and there delivers <hi>it</hi> for the <hi>doctrine</hi> of <hi>Chriſtianity, that</hi> ALL SUPPLICATION, <hi>and</hi> PRAYER, <hi>and</hi> INTERCESSION, <hi>and</hi> THANKS<g ref="char:EOLhyphen"/>GIVING <hi>was to be made to</hi> GOD ALONE. That this <hi>Anſwer</hi> did fully exclude <hi>Angels</hi> from any <hi>participation</hi> of <hi>Religious Worſhip,</hi> the <hi>Romaniſts</hi> will grant; that it does alſo as fully exclude the <hi>Saints</hi> from <hi>any participa<g ref="char:EOLhyphen"/>tion</hi> of the <hi>worſhip</hi> of <hi>Invocation,</hi> is what doth evidently and neceſſarily follow from <hi>it,</hi> ſince if ALL PRAYER <hi>was to be made to</hi> GOD ALONE, there is no more ſhare for the <hi>Saints</hi> than for the <hi>Angels,</hi> but <hi>both alike</hi>
<pb n="54" facs="tcp:94813:32"/>are <hi>equally</hi> excluded from having <hi>Prayer</hi> or <hi>Invocation</hi> made to <hi>either</hi> of <hi>them.</hi>
</p>
<p>S. <hi>Cyprian</hi> in <hi>his Book</hi> concerning the <hi>Lord's Prayer,</hi> ur<g ref="char:EOLhyphen"/>ges the Duty of <hi>Prayer</hi> to <hi>God</hi> throughout the <hi>whole Diſ<g ref="char:EOLhyphen"/>courſe,</hi> and is ſo far from mentioning or hinting at <hi>any uſe</hi> of <hi>Invocation</hi> or <hi>Prayer</hi> to <hi>Saints</hi> or <hi>Angels,</hi> that <hi>he</hi> ſays, <hi>that to pray otherwiſe</hi>
<note n="r" place="margin">Ut aliter orare quam docuit, non ignorantia ſola eſt, ſed & culpa, quan<g ref="char:EOLhyphen"/>do ipſe poſuerit & dixerit: Rejicitis Mandatum Dei, ut Traditionem ve<g ref="char:EOLhyphen"/>ſtram ſtatuitis. <hi>D.</hi> Cypr. <hi>de Orat. Do<g ref="char:EOLhyphen"/>min. p.</hi> 264. <hi>Edit.</hi> Pariſ. 1607.</note>
<hi>than our Saviour hath taught us, is not only Igno<g ref="char:EOLhyphen"/>rance but a Crime: ſince he hath laid it down</hi> [for a warning to us] <hi>and ſaid; Ye reject the Commandment of God, that ye may eſtabliſh your own Tradition.</hi> We know very well that <hi>our Saviour</hi> taught us to Pray to OUR FATHER in <hi>Heaven:</hi> and if it be a <hi>Crime</hi> not to follow <hi>his Directions,</hi> we are ſure that <hi>Invocation</hi> of <hi>Saints</hi> is a <hi>Crime,</hi> ſince that is a rejecting (to uſe St. <hi>Cy<g ref="char:EOLhyphen"/>prian</hi>'s <hi>application</hi> of the <hi>paſſage</hi> out of the <hi>Goſpel</hi> to the ſame purpoſe which <hi>he</hi> did) of our <hi>Saviour's Command<g ref="char:EOLhyphen"/>ment,</hi> and a following the <hi>Tradition</hi> of the <hi>Church</hi> of <hi>Rome.</hi>
</p>
<p>
<hi>Novatian</hi> in his <hi>Tract</hi> concerning <hi>the Trinity,</hi> printed among <hi>Tertullian's Works,</hi> doth prove that <hi>Chriſt</hi> is <hi>God</hi> from <hi>his being Invocated. If Chriſt</hi> (ſays <hi>he</hi>)<note n="ſ" place="margin">Si homo tantummodo Chriſtus, quomodo adeſt ubique Invocatus, cum haec hominis natura non ſit, ſed DEI, ut adeſſe OMNI LOCO poſſit? Si homo tantummodo Chriſtus, cur homo in ORATIONIBUS MEDIA<g ref="char:EOLhyphen"/>TOR INVOCATUR, cum INVO<g ref="char:EOLhyphen"/>CATIO HOMINIS ad praeſtan<g ref="char:EOLhyphen"/>dam ſalutem inefficax judicetur? Si homo tantummodo Chriſtus, cur ſpes in illum ponitur, cum ſpes in homine maledicta referatur? <hi>Novatianus de Trinitate, cap.</hi> 14.</note>
<hi>be only a Man, how is he pre<g ref="char:EOLhyphen"/>ſent every where being Invocated, ſince this is not the</hi> NATURE <hi>of</hi> MAN, <hi>but of</hi> GOD, <hi>to be</hi> PRESENT <hi>in</hi> E<g ref="char:EOLhyphen"/>VERY PLACE? <hi>If Chriſt be only a Man, why is a Man Invocated in our Prayers to be a Mediator for us, ſince the</hi> INVOCATION <hi>of a</hi> MAN <hi>to</hi> HELP <hi>or to</hi> SAVE <hi>us, is judged to be ineffe<g ref="char:EOLhyphen"/>ctual? If Chriſt be only a Man, why is Hope placed upon him, whereas Truſt in Man is curſed in Scripture?</hi> There is not one word in this ſhort paſſage,
<pb n="55" facs="tcp:94813:32"/>which is not only againſt <hi>Invocation</hi> of <hi>Saints</hi> being <hi>any Doctrine</hi> of the <hi>Fathers,</hi> but does wholly ruine all the grounds for any <hi>Invocation</hi> of <hi>them.</hi> For if a meer Man can neither be preſent <hi>every where,</hi> nor can help us with <hi>his Mediation,</hi> nor ought to have <hi>hope</hi> placed in <hi>him;</hi> and yet <hi>every one</hi> of <hi>theſe</hi> is required to be in <hi>Him</hi> that may be <hi>Invocated:</hi> then I am ſure <hi>Invocation</hi> of <hi>Saints,</hi> who are but <hi>Men,</hi> is both groundleſs, and to no purpoſe.</p>
<p>
<hi>Lactantius</hi> in <hi>his Inſtitutions</hi> contending for the <hi>Wor<g ref="char:EOLhyphen"/>ſhip</hi> of the <hi>One ſole God</hi> of <hi>Heaven</hi> and <hi>Earth,</hi> and a<g ref="char:EOLhyphen"/>gainſt any worſhip of <hi>Angels</hi> uſes this argument, that <hi>God alone with his Son hath the Power over all things</hi>
<note n="t" place="margin">Solus habet rerum omnium cum Filio ſuo poteſtatem: nec in Angelis quicquam, niſi parendi neceſ<g ref="char:EOLhyphen"/>ſitas. Ita<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> nullum ſibi honorem tribui volunt, quorum omnis honor in Deo eſt. <hi>Lactant. l.</hi> 2. <hi>de Origine Erroris, c.</hi> 16. <hi>p.</hi> 223. <hi>Edit. Lugd. Bat.</hi> 1660.</note>, <hi>that there is nothing belonging to Angels but the neceſſity of obe<g ref="char:EOLhyphen"/>dience, and therefore they are againſt</hi> ANY HONOUR <hi>being paid to</hi> THEM, <hi>all their Honour being in God him<g ref="char:EOLhyphen"/>ſelf.</hi>
</p>
<p>And in his <hi>next Chapter, Lactantius</hi> excludes <hi>Saints,</hi> as much as he does the <hi>Angels</hi> here from any ſhare of <hi>Worſhip,</hi> when he adviſes, that <hi>we ſhould adore</hi> NO OTHER THING, <hi>nor</hi> WORSHIP<note n="u" place="margin">Nihil<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> aliud adoremus, ni<g ref="char:EOLhyphen"/>hil colamus, niſi ſolum Ar<g ref="char:EOLhyphen"/>tificis, Paren<g ref="char:EOLhyphen"/>tiſ<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> noſtri UNICUM NUMEN.</note> ANY THING, <hi>but the</hi> ONLY DIVINITY <hi>of our Creator and our Pa<g ref="char:EOLhyphen"/>rent.</hi>
</p>
<p>This was the <hi>Doctrine</hi> of the <hi>Fathers</hi> of the <hi>Third Cen<g ref="char:EOLhyphen"/>tury</hi> of the <hi>Church,</hi> and how little it is conſiſtent with <hi>any Worſhip</hi> or <hi>Invocation</hi> of <hi>Saints,</hi> the moſt ordinary Reader will apprehend: We muſt next inquire into the <hi>Doctrine</hi> of the <hi>Fourth Century,</hi> and ſee whether <hi>theirs</hi> agree with what I have hitherto ſet down.</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>IV</label> S. <hi>Athanaſius</hi> the moſt famous <hi>Father</hi> of the <hi>Fourth Century,</hi> in his <hi>Fourth Oration</hi> againſt the <hi>Arians,</hi> pro<g ref="char:EOLhyphen"/>ving
<pb n="56" facs="tcp:94813:33"/>the <hi>
<g ref="char:V">Ʋ</g>nity</hi> of the <hi>Father</hi> and <hi>the Son</hi> from that <hi>paſ<g ref="char:EOLhyphen"/>ſage</hi> in the <hi>Epiſtle</hi> to the <hi>Theſſalonians, Now God himſelf and our Father, and</hi>
<note n="*" place="margin">1 Theſſ. 3.11.</note>
<hi>our Lord Jeſus Chriſt direct our way unto you,</hi> gives this reaſon for it:<note n="x" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. D. Atha<g ref="char:EOLhyphen"/>naſ. Orat. 4. contra Arianos, <hi>p.</hi> 259, 260. <hi>Edit. Commelini,</hi> 1601.</note>
<hi>For one would not pray to receive any thing from the Father, and the Angels, or from any of the other Creatures, nor would one ſay, God and the Angel give thee this or that; but [one would pray to receive any thing] from the Father and the Son, becauſe of that <g ref="char:V">Ʋ</g>nity, and uni<g ref="char:EOLhyphen"/>form manner of giving, that is betwixt them two. For by the Son are all Gifts given, and there is no one thing, which the Father doth not work by the Son.</hi> Af<g ref="char:EOLhyphen"/>ter this the <hi>Father</hi> goes on to anſwer the <hi>Objection</hi> from <hi>Jacob</hi>'s <hi>praying to the Angel to bleſs the Lads,</hi> and proves, that <hi>that Angel</hi> was no other than <hi>God the Son:</hi> and then to confirm it, ſhews, that <hi>Jacob</hi> did <hi>invocate</hi> no <hi>body</hi> but <hi>God</hi> to deliver him from his <hi>Brother Eſau;</hi> that <hi>David</hi> did pray to <hi>no one</hi> but <hi>God</hi> for his <hi>deliverance,</hi> and that he returned <hi>his Praiſes</hi> to GOD ALONE for the <hi>bleſſing</hi> of <hi>it:</hi> and concludes, that <hi>it doth not belong to any other perſon, but to</hi> GOD ALONE, <hi>to bleſs and to beſtow Delive<g ref="char:EOLhyphen"/>rances.</hi>
</p>
<p>I cannot read <hi>theſe paſſages</hi> of this <hi>excellent Father</hi> without reflecting upon <hi>theſe extravagant Applications</hi> to <hi>Saints,</hi> and eſpecially to the <hi>Virgin Mary,</hi> which are ſo frequently or rather conſtantly to be met with in the <hi>Writers</hi> of the <hi>Church</hi> of <hi>Rome;</hi> and can leaſt of all for<g ref="char:EOLhyphen"/>give <hi>Cardinal Bona's Preface</hi> to the <hi>Virgin Mary,</hi> which is ſuch an undecent and almoſt blaſphemous piece of <hi>Courtſhip</hi> as is not to be parallel'd in any ſerious and learned <hi>Writer</hi> of theſe days, excepting F. <hi>Alexandre,</hi> who
<pb n="57" facs="tcp:94813:33"/>in the <hi>Concluſion</hi> of <hi>one</hi> of his <hi>Volumes</hi> tells the <hi>Virgin</hi> Mary <hi>what wonderful things ſhe had done for him,</hi> and how mightily <hi>he</hi> was beholding to <hi>her,</hi> with a great deal more of ſuch <hi>fulſom ſtuff.</hi> I am ſure ſuch things were far from being the <hi>Practice</hi> of the <hi>Church</hi> in S. <hi>Athana<g ref="char:EOLhyphen"/>ſius</hi>'s time, ſince his <hi>Doctrine</hi> is ſo directly contrary to <hi>any ſuch thing:</hi> and tho' now what ſo common as <hi>God</hi> and the <hi>Virgin, God</hi> and <hi>ſuch,</hi> or <hi>ſuch</hi> a <hi>Saint help you, Jeſus, Maria,</hi> and the like; yet we ſee in S. <hi>Athanaſius,</hi> that <hi>no Chriſtians</hi> were guilty of ſuch an <hi>extravagancy</hi> as to ſay, <hi>God and the Angel give you this or that:</hi> and as <hi>they</hi> did not then <hi>pray to Angels,</hi> or any <hi>other Creatures</hi> (in which number the <hi>Saints</hi> muſt be included) ſo nei<g ref="char:EOLhyphen"/>ther did <hi>they</hi> offer up their <hi>Thanksgivings</hi> to any of <hi>them</hi> for any <hi>Bleſſings,</hi> whereas now nothing is ſo ordinary as <hi>Praiſes</hi> to the <hi>Saints</hi> for this and t'other bleſſing, and ſcarce a <hi>Book</hi> can be writ without <hi>thanks</hi> at the begin<g ref="char:EOLhyphen"/>ning or end of it to <hi>ſome</hi> of their <hi>Saints,</hi> or the <hi>Virgin Mary</hi> for their great aſſiſtance, and their continual pro<g ref="char:EOLhyphen"/>tection; and as if the <hi>Saints</hi> were equal with <hi>God,</hi> or did equally communicate every bleſſing to a <hi>Writer, ſuch</hi> or <hi>ſuch</hi> a <hi>Book</hi> is ſaid to be written for the <hi>greater Glory</hi> of <hi>God</hi> and the <hi>Virgin</hi> for example; and I have at this inſtant <hi>Cardinal Capiſucchi's Book</hi> in my hands, which was written, forſooth, <hi>ad majorem Dei, Deiparae ac S. Thomae Angelici Doctoris Gloriam, for the Greater Glory of God,</hi> the <hi>Virgin-Mother,</hi> and <hi>S. Thomas Aquinas.</hi> But ſuch things were neither ſo from the beginning nor of a long time after.</p>
<p>In the <hi>ſame Century Hilary</hi> the <hi>Deacon</hi> in his <hi>Comments</hi> on the <hi>Epiſtle</hi> to the <hi>Romans,</hi> expoſing the folly of thoſe who were curious in ſearching out the natural reaſons of things, and the Courſes of the Stars, and the Quali<g ref="char:EOLhyphen"/>ties of the Elements, and yet did neglect the <hi>Lord</hi> of all <hi>thoſe beings,</hi> gives us their pretences for it. <hi>They are
<pb n="58" facs="tcp:94813:34"/>wont</hi> (ſays <hi>he</hi>) <hi>notwithſtanding when they are put to the bluſh for their neglecting of God</hi>
<note n="y" place="margin">Solent tamen pudorem paſſi neg<g ref="char:EOLhyphen"/>lecti Dei, miſerâ uti excuſatione, di<g ref="char:EOLhyphen"/>centes per iſtos poſſe ire ad Deum, ſicut per Comites pervenitur ad Re<g ref="char:EOLhyphen"/>gem. Age, nunquid tam demens eſt aliquis, aut Salutis ſuae immemor, ut Honorificentiam Regis vendicet Comiti, cum de hâc re ſiqui etiam tractare fuerint inventi, jure ut rei damnentur Majeſtatis? Et iſti ſe non putant reos, qui honorem Nominis Dei deferunt Creaturae, & relicto Do<g ref="char:EOLhyphen"/>mino, Conſervos adorant, quaſi ſit a<g ref="char:EOLhyphen"/>liquid plus quod ſervetur Deo. Nam & ideo ad Regem per Tribunos aut Comites itur, quia homo utique eſt Rex, & neſcit quibus debeat Rem<g ref="char:EOLhyphen"/>publicam credere. Ad Deum autem, quem utique nihil latet, omnium e<g ref="char:EOLhyphen"/>nim merita novit, ad promerendum ſuffragatore non opus eſt, ſed mente devotâ. Ubicunque enim talis locu<g ref="char:EOLhyphen"/>tus fuerit ei, reſpondebit illi. <hi>Hila<g ref="char:EOLhyphen"/>rius Diacon. Commen. in Ep. ad Rom. c.</hi> 1. <hi>apud Ambroſii Opera, Tom.</hi> 5. <hi>p.</hi> 174. <hi>Edit. Froben.</hi> 1538.</note>, <hi>to make uſe of this miſerable Excuſe, that they can by theſe go to God, as Men get to the King by his Officers. Well then! Is any Man ſo mad, or ſo unmind<g ref="char:EOLhyphen"/>ful of his Safety, as to give the King's Honour to an Officer, whereas if any have been found but to treat of ſuch a thing, they are juſtly condemned to be guilty of Treaſon? And yet theſe Men do not think themſelves guilty who give to a Creature the Honour of God's Name, and leave the Lord and adore their Fel<g ref="char:EOLhyphen"/>low-ſervants; as though there were any thing more, that can be reſerved to God. For, therefore do we go to the King by his Tribunes or Officers, becauſe the King is but a Man, and knows not to whom he ought to commit the Care of the Common<g ref="char:EOLhyphen"/>wealth. But for God, to whom nothing is hid, and who knows the Merits of all Men, there is no need of a Spokeſman, but of a devout mind to procure his favour. For whereſoever ſuch an one ſhall addreſs to God, He will anſwer him.</hi>
</p>
<p>And this <hi>ſame Father</hi> in his <hi>Queſtions</hi> out of the <hi>Old</hi> and <hi>New Teſtament</hi> inſiſts upon the ſame Argument, telling the <hi>Heathens, That the Chriſtians</hi>
<note n="z" place="margin">Chriſtiani au<g ref="char:EOLhyphen"/>tem—UNUM DEUM colunt in Myſterio, ex quo ſunt omni<g ref="char:EOLhyphen"/>a, nec aliquid quod ab eo con<g ref="char:EOLhyphen"/>ditum eſt, venerantur. Ipſum enim ſolum ſufficere ſibi & abundare ſciunt ad Salutem, non ignorantes, quia ſi Gloriam & Nomen ejus aliis deputaverint, offendant eum, quia nullus Imperator permittit, ut cum Nomine ejus Tribuni & Comites adorentur. <hi>Idem. lib. Quaeſtio<g ref="char:EOLhyphen"/>num Vet. & Nov. Teſtam. apud Auguſtini Opera in Appendice ad Tom.</hi> 4. <hi>p.</hi> 46. <hi>Edit. Colon.</hi> 1616.</note>
<hi>worſhip</hi> ONE GOD <hi>in Myſtery, from whom are all things, and do not pay any Veneration to any thing created by him</hi> [here is no excepti<g ref="char:EOLhyphen"/>on either for <hi>Angels</hi> or <hi>Saints,</hi> much leſs for <hi>their Re<g ref="char:EOLhyphen"/>liques</hi> or <hi>Images</hi>] <hi>for they know that He alone is abun<g ref="char:EOLhyphen"/>dantly
<pb n="59" facs="tcp:94813:34"/>ſufficient for their Salvation, and are not ignorant, that if they give his Glory and his Name to others, they offend Him, ſince no Emperour does permit, that his Tri<g ref="char:EOLhyphen"/>bunes and Officers be adored together with Himſelf.</hi>
</p>
<p>S. <hi>Baſil</hi> did look upon <hi>Prayer</hi> to be ſo peculiar to <hi>God,</hi> that <hi>he</hi> defines <hi>Prayer</hi> to be <hi>a Requeſt of ſome good, which is made by pious Men unto God</hi>
<note n="a" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Ba<g ref="char:EOLhyphen"/>ſil. Homil. in Julitt. <hi>T.</hi> 1. <hi>p.</hi> 370.</note>: and his Brother <hi>Gre<g ref="char:EOLhyphen"/>gory Nyſſen</hi> gives the ſame definition of <hi>Prayer</hi> which <hi>Clemens Alexandrinus</hi> had, that <hi>It is a Converſing with God</hi>
<note n="b" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Greg. Nyſ<g ref="char:EOLhyphen"/>ſen. 1. Orat. de Oratio<g ref="char:EOLhyphen"/>ne, p. 715.</note>: and in another place gives us almoſt the ſame definition of <hi>Prayer</hi> that S. <hi>Baſil</hi> did, that <hi>Prayer is a Requeſt of ſome good things</hi>
<note n="c" place="margin">Idem Orat. 2. de Oratione Dominica, p. 724.</note>, <hi>which is offered with Suppli<g ref="char:EOLhyphen"/>cation to God.</hi> Now had <hi>Prayers</hi> to <hi>Angels</hi> or <hi>Saints</hi> beeen either the <hi>Practice</hi> or the <hi>Doctrine</hi> of <hi>this Age</hi> in which <hi>theſe Fathers</hi> lived, both S. <hi>Baſil</hi>'s and his <hi>Bro<g ref="char:EOLhyphen"/>ther</hi>'s <hi>Definitions</hi> of <hi>Prayer</hi> had been ridiculous and falſe, ſince they make <hi>Prayer</hi> peculiar to <hi>God alone,</hi> whereas it would have been common to <hi>God</hi> and the <hi>Saints,</hi> had <hi>theſe</hi> been prayed to as well as <hi>God</hi> in thoſe days.</p>
<p>I need not inſiſt much upon what <hi>Gregory Nyſſen</hi> ſays in his <hi>Fifth Oration</hi> againſt <hi>Eunomius,</hi> that we are com<g ref="char:EOLhyphen"/>manded in the Word of God not to worſhip any of thoſe things which are created, but that we are to wor<g ref="char:EOLhyphen"/>ſhip and adore that Nature only, which is uncreate: ſince we have cleared this ſufficiently above from <hi>Ori<g ref="char:EOLhyphen"/>gen</hi> and others.</p>
<p>S. <hi>Ambroſe</hi> is the <hi>laſt Father</hi> that I will urge in this <hi>Fourth Century.</hi> He agrees with the <hi>Precedent Fathers</hi> about the nature of <hi>Prayer,</hi> and does deny to <hi>Angels</hi> and <hi>Saints</hi> the having any <hi>Prayers</hi> put up to <hi>them,</hi> in that ſhort but comprehenſive paſſage: <hi>Notwithſtanding</hi> THOU ALONE, <hi>O Lord, art to be</hi> INVOCATED,
<pb n="60" facs="tcp:94813:35"/>THOU <hi>art to be</hi> INTREATED, <hi>that thou</hi>
<note n="d" place="margin">Sed tamen TU SOLUS, Domine, IN<g ref="char:EOLhyphen"/>VOCANDUS, TU ROGAN<g ref="char:EOLhyphen"/>DUS, ut eum in filiis repraeſentes, D. Ambroſ. Orat. in Obitu Theodoſii, Tom. 3. p. 59.</note>
<hi>wouldſt re<g ref="char:EOLhyphen"/>preſent him</hi> [to wit the Dead <hi>Emperour Theodoſius</hi>] <hi>in his Sons.</hi>
</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Century. </seg>V</label> I am now arrived at the <hi>Fifth Century</hi> of the <hi>Church,</hi> and muſt inquire whether in <hi>this Age</hi> the <hi>Doctrine</hi> of the <hi>Church</hi> was altered from what <hi>we</hi> have ſhewn it to in the <hi>four precedent Centuries</hi> in relation to the <hi>Wor<g ref="char:EOLhyphen"/>ſhip</hi> and <hi>Invocation</hi> of <hi>Saints.</hi>
</p>
<p>S. <hi>Epiphanius</hi> does make the <hi>Invocation</hi> of <hi>Angels</hi> to be the <hi>Hereſie</hi> of the <hi>Angelicks;</hi> but thoſe people had very hard meaſure from <hi>that Father,</hi> if <hi>Invocation</hi> of <hi>Saints</hi> was not as much a <hi>Hereſy,</hi> ſince if it were lawful to in<g ref="char:EOLhyphen"/>vocate the <hi>one</hi> of <hi>theſe two,</hi> the <hi>Angels</hi> ought to have had the preference, ſince as <hi>they</hi> are <hi>God's miniſtring Spi<g ref="char:EOLhyphen"/>rits,</hi> they ſee and hear us, whereas the <hi>departed Saints</hi> do neither ſee nor hear us.</p>
<p>The <hi>ſame Father</hi> in his <hi>Confutation</hi> of the <hi>Hereſie</hi> of the <hi>Collyridians,</hi> concludes fully againſt the Worſhip of any Creature. <hi>For neither is</hi> Elias <hi>to be worſhipped, tho' he is reckoned</hi>
<note n="e" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. — ἩΜΑΡΙΑ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, Ὁ ΚΥΡΙΟΣ ΠΡΟΣΚΥΝΕΙ<g ref="char:EOLhyphen"/>ΣΘΩ. Epiphan. Haer. 79. p. 1062.</note>
<hi>among the living, nor</hi> John — <hi>nor any other of the Saints. That ancient errour ſhall not prevail over you to forſake the living God, and to worſhip the things which were made by Him. For they ſerved and worſhipped the Creature more than the Creatour, and be<g ref="char:EOLhyphen"/>came Fools. For if God will not have us to worſhip the Angels, how much more would He not have us to worſhip Her that was Born of</hi> Anna. — <hi>Let</hi> Mary <hi>be had in honour, but let the Lord be wor<g ref="char:EOLhyphen"/>ſhipped.</hi> And in his Confutation of the
<pb n="61" facs="tcp:94813:35"/>Hereſie of the <hi>Arians,</hi> He does prove the Divinity of Chriſt from his being Worſhipped. <hi>For if</hi> (ſays <hi>he</hi>
<note n="f" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Epiphan. Haer. 69. p. 755, 759.</note>) <hi>He be not true God, nei<g ref="char:EOLhyphen"/>ther is he to be worſhipped, and if He be a Creature, He is no God; and if He be not to be worſhipped, how comes it to paſs that he is called God? — For it is a fooliſh thing to make a Creature God, and to reject the firſt Commandment, which ſays, Thou ſhalt Worſhip the Lord thy God, and him only ſhalt thou ſerve. Whereupon the Holy Church of God doth not worſhip a Creature, but the Begotten Son, the Father in the Son, and the Son in the Father, with the Holy Ghoſt.</hi>
</p>
<p>I appeal to all men of ſenſe, whether <hi>this Argument</hi> to prove the <hi>Divinity</hi> of <hi>Chriſt</hi> from his being worſhip<g ref="char:EOLhyphen"/>ped had not been the vaineſt and moſt frivolous that ever was uſed, had <hi>Saints</hi> or <hi>Angels</hi> been worſhipped in thoſe Days, had they had <hi>Prayers</hi> put up unto <hi>them,</hi> which is the higheſt Expreſſion of <hi>Worſhip.</hi>
</p>
<p>S. <hi>Chryſostom</hi> doth define <hi>Prayer</hi> as the <hi>rest</hi> of the <hi>Fathers</hi> had done before <hi>him,</hi> and ſays<note n="g" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. D. Chry<g ref="char:EOLhyphen"/>ſoſt. Hom. 30. in Gene<g ref="char:EOLhyphen"/>ſim.</note> that <hi>Prayer is a diſcourſing with God:</hi> and up and down <hi>his Works he</hi> doth frequently urge it upon Men to go directly to <hi>God himſelf,</hi> and to make their Prayers unto <hi>Him. When</hi> (ſaith <hi>he</hi>) <hi>we have any ſuit to make to Men, we have need of expence and ſervile Flattery, and much hurrying hither and thither,</hi>
<note n="h" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. D. Chry<g ref="char:EOLhyphen"/>ſoſt. in Matthaeum, citat. à Theodoro Daphnopato in Eclogis in Tom. 7. Operum Chryſoſt. p 768. Edit. Savil.</note>
<hi>and much contri<g ref="char:EOLhyphen"/>vance. For it happens often that we cannot get ſtreight unto the Lords them<g ref="char:EOLhyphen"/>ſelves to preſent our Gift, and ſpeak with them, but it is neceſſary for us firſt to procure an intereſt in their Servants and
<pb n="62" facs="tcp:94813:36"/>Stewards, both by Gifts and by Intreaties' and by all other means poſſible: and then by their mediation we may obtain our re<g ref="char:EOLhyphen"/>queſt. But it is not thus with God, for there is no need of Interceſſours for the Petitioners, nor is God ſo ready to gra<g ref="char:EOLhyphen"/>tify our Petition, when intreated by o<g ref="char:EOLhyphen"/>thers, as he is to do it when we pray to him our ſelves.</hi>
</p>
<p>I will but inſtance in <hi>One Father,</hi> St. <hi>Auſtin,</hi> about whom this whole Controverſy touching <hi>Invocation</hi> was begun betwixt <hi>me,</hi> and <hi>Sabran</hi> the <hi>Jeſuit.</hi> This <hi>Father</hi> in his <hi>Enchiridion</hi> to <hi>Laurentius,</hi> ſhewing, that the things which appertain to Hope, are all included in the <hi>Lord's Prayer,</hi> and that the <hi>Scriptures pronounce him accurſed, who putteth his Truſt in</hi> MAN, concludes from <hi>it,</hi> that <hi>for that very Reaſon</hi>
<note n="i" place="margin">Ideo non niſi à Domino Deo petere debe<g ref="char:EOLhyphen"/>mus, quicquid ſperamus nos vel bene operaturos, vel pro bonis operibus adepturos. <hi>D. Aug. Enchirid. ad Laurent. c.</hi> 114. <hi>Tom.</hi> 3. <hi>p.</hi> 73.</note>, <hi>we ought not to ask or pray to any other but our Lord God alone for whatever we hope either to do well, or to be rewarded for after we have done ſo.</hi>
</p>
<p>In another part of his <hi>Works,</hi> in the very laſt that <hi>he</hi> wrote, <hi>He</hi> asks this queſtion of the <hi>Heathen; Can we then believe that theſe Angels, whoſe employment is to de<g ref="char:EOLhyphen"/>clare to Mankind the Will of the Father,</hi>
<note n="k" place="margin">Num igitur hos Angelos, quorum mini<g ref="char:EOLhyphen"/>ſterium eſt de<g ref="char:EOLhyphen"/>clarare volun<g ref="char:EOLhyphen"/>tatem Patris, credendum eſt velle nos ſubdi niſi ei, cujus nobis annunciant voluntatem? Unde optimè admonet etiam ipſe Platonicus, IMITANDOS Eos potius quam INVOCANDOS. <hi>Idem de Civit. Dei, l.</hi> 10. <hi>c.</hi> 26.</note>
<hi>would have us be ſubject and ſerve any other beſides Him, whoſe Will they declare to us? the Platonician himſelf doth give us herein the beſt Admonition, That the</hi> ANGELS <hi>are to be</hi> IMITATED <hi>rather than</hi> INVOCATED.</p>
<pb n="63" facs="tcp:94813:36"/>
<p>If <hi>this Father</hi> was ſo very earneſt againſt any <hi>Invoca<g ref="char:EOLhyphen"/>tion</hi> of <hi>Angels,</hi> we have reaſon to believe, that upon his own reaſons urged above <hi>againſt placing any Truſt in</hi> MAN, <hi>he</hi> was as poſitive, if not much more againſt <hi>Invocation</hi> of <hi>Saints,</hi> ſince according to <hi>him,</hi> the <hi>Angels</hi> who are ſo conſtantly employed in the affairs of men, cannot but ſee and underſtand our wants; whereas the <hi>Saints,</hi> according to <hi>Him, know nothing of us,</hi> and there<g ref="char:EOLhyphen"/>fore cannot be <hi>Invocated</hi> by us, except we are reſolved to throw away our <hi>Prayers,</hi> and to pray to <hi>thoſe</hi> who do not hear us. It is his <hi>own Doctrine</hi> in his <hi>Tract about taking care of the Dead,</hi> in which after <hi>ſeveral Arguments Pro</hi> and <hi>Con</hi> he concludes,<note n="l" place="margin">Proinde fa<g ref="char:EOLhyphen"/>tendum eſt, neſcire qui<g ref="char:EOLhyphen"/>dem mortuos quid hic aga<g ref="char:EOLhyphen"/>tur. <hi>Idem de Cura pro Mort. c.</hi> 15.</note>
<hi>That we muſt acknowledge, that the Dead are ignorant of what is done here upon earth;</hi> He had juſt before <hi>this Concluſion</hi> argued, that if the <hi>dead</hi> had any knowledge of things on earth, he ſhould not have wanted the conſtant aſſiſtance of his <hi>dear Mo<g ref="char:EOLhyphen"/>ther Monica</hi> in his troubles: and that if (as the <hi>Scrip<g ref="char:EOLhyphen"/>tures</hi> aſſure us) the <hi>Patriarchs themſelves</hi> were ignorant of <hi>their Poſterity,</hi> and knew nothing of the Condition good or bad of the <hi>People of Iſrael:</hi> we have a great deal of reaſon to conclude, that <hi>all the Dead</hi> were in the <hi>ſame Condition.</hi>
</p>
<p>This certainly was that <hi>Father's Opinion,</hi> and this <hi>Do<g ref="char:EOLhyphen"/>ctrine</hi> I am ſure is perfectly inconſiſtent with <hi>Invocation</hi> of <hi>Saints,</hi> ſince it takes away the <hi>very foundation</hi> it ſelf on which <hi>Invocation</hi> is built, to wit, that the <hi>Dead do know our wants,</hi> and do hear us, and are able to relieve us. I will conclude the <hi>Teſtimonies</hi> upon <hi>this Head</hi> a<g ref="char:EOLhyphen"/>gainſt <hi>Invocation</hi> of <hi>Saints</hi> with that <hi>ſevere queſtion</hi> which <hi>Hilary</hi> the <hi>Deacon</hi> put to thoſe who were wont to wor<g ref="char:EOLhyphen"/>ſhip the <hi>Elements, becauſe they believed that the Govern<g ref="char:EOLhyphen"/>ment or Patronage of mens lives was intruſted with them. We demand of them, whether this be commanded or ordered
<pb n="64" facs="tcp:94813:37"/>by God</hi>
<note n="m" place="margin">A quibus ut ſupra requiri<g ref="char:EOLhyphen"/>mus ſi manda<g ref="char:EOLhyphen"/>tum eſt aut juſſum à Deo, quem etiam ipſi magnum & ſummum fa<g ref="char:EOLhyphen"/>tentur & negli<g ref="char:EOLhyphen"/>gunt. Si enim fieri debet, ab illo mandari oportuit, qui Author eorum dicitur. Si autem ab illo non eſt mandatum, praeſumptio eſt, & ad poenam proficiet, non ad praemium, quia ad contumeliam pertinet Conditoris, ut con<g ref="char:EOLhyphen"/>tempto Domino colantur ſervi, & ſpreto Imperatore adorentur Comites. <hi>Hilar. Diacon. Quae<g ref="char:EOLhyphen"/>ſtion. Vet. & Nov. Teſtam. apud Auguſt. in Append. ad Tom.</hi> 4. <hi>p.</hi> 45.</note>, <hi>whom they themſelves own to be Great and the Su<g ref="char:EOLhyphen"/>preme, and yet neglect him. If this thing muſt be done, it ought to have been commanded by Him, who is the Creatour of thoſe Elements. But if it is not commanded by Him, it is a preſumption, and will bring us puniſhment, not a re<g ref="char:EOLhyphen"/>ward, becauſe it is an affronting of the Creatour of</hi> all, <hi>to have the Lord contemned and his ſervants worſhipped, to have the Emperour deſpiſed, and his Officers adored.</hi>
</p>
<p>It is but altering a few words in this paſſage, and we may put the ſame queſtion to the <hi>Church</hi> of <hi>Rome</hi> about their <hi>Invocation</hi> and <hi>worſhip</hi> of <hi>Saints.</hi> We require to know, whether their <hi>Invocation of Saints</hi> be com<g ref="char:EOLhyphen"/>manded and appointed by <hi>God;</hi> for if <hi>Invocation</hi> of <hi>Saints</hi> ought to be practiſed, it ought to be commanded by <hi>him</hi> who made them Saints: but if it is <hi>no where</hi> com<g ref="char:EOLhyphen"/>manded by <hi>him, Invocation</hi> of <hi>Saints</hi> is a PRESUMPTION, and will bring a Puniſhment on their Heads that pra<g ref="char:EOLhyphen"/>ctiſe it, ſince it is a Contempt and affront to God to have his Servants made ſharers with him in his WOR<g ref="char:EOLhyphen"/>SHIP.</p>
<p>Thus I have gone through the <hi>Doctrine</hi> of the <hi>Primi<g ref="char:EOLhyphen"/>tive Fathers</hi> down to St. <hi>Auſtin</hi>'s time in the <hi>Fifth Age</hi> of the <hi>Church,</hi> and have found their <hi>Doctrine</hi> to be like their <hi>Practice:</hi> we had no reaſon to expect to meet with any <hi>Practice</hi> of <hi>Invocation</hi> of <hi>Saints</hi> or <hi>Angels</hi> in their days, ſince we find their <hi>Doctrines</hi> ſo fully and ſo unanimouſly againſt any ſuch thing; I am not conſci<g ref="char:EOLhyphen"/>ous to my ſelf of having either curtail'd, or miſapply'd, or perverted <hi>one</hi> of all the paſſages I have produced out of the <hi>Fathers</hi> of the <hi>Five Centuries;</hi> I hope the Reader hath carried them in his memory, that ſo he may help
<pb n="65" facs="tcp:94813:37"/>me to compare them with what <hi>Sabran</hi> the <hi>Jeſuit</hi> had the Aſſurance in both <hi>his Letters</hi> to ſay concerning St. <hi>Auſtin,</hi> and the <hi>Fathers</hi> of <hi>his</hi> and the <hi>precedent Cen<g ref="char:EOLhyphen"/>tury,</hi> that <hi>Invocation of Saints was taught by S.</hi> Auſtin, <hi>and</hi> ALL <hi>the Fathers of his Age, and the Precedent Cen<g ref="char:EOLhyphen"/>tury.</hi>
</p>
<p>And is all this certainly true? Yes ſurely, or elſe the <hi>Jeſuit</hi> would have ſcorn'd to have aſſerted it ſo boldly in both <hi>his Letters:</hi> but alas, it will not prove ſo, ſince what I have collected out of the <hi>Fathers</hi> of the <hi>Fourth</hi> and <hi>Fifth Centuries</hi> will prove this to be a ſcandalous falſhood; for to argue the matter a little with <hi>him,</hi> did S. <hi>Athanaſius</hi> teach <hi>Invocation</hi> of <hi>Saints,</hi> who tells us, that <hi>no good Chriſtian</hi> ever prayed to <hi>Angels,</hi> or <hi>any other Creatures</hi> (of which number are the <hi>Saints</hi>) together with <hi>God,</hi> who proves the <hi>Divinity</hi> of our <hi>Saviour</hi> from his being <hi>Invocated?</hi> did <hi>Hilary</hi> the <hi>Deacon</hi> teach <hi>Invo<g ref="char:EOLhyphen"/>cation</hi> of <hi>Saints,</hi> who does ſo very well expoſe the <hi>very ground</hi> of <hi>Invocation</hi> of going to <hi>God</hi> by the <hi>Saints,</hi> and ridicules the <hi>Compariſon</hi> drawn from <hi>Addreſſes</hi> made to <hi>Temporal Princes</hi> by the mediation of their Officers, and ſhews, that the compariſon is groundleſs, ſince <hi>Tempo<g ref="char:EOLhyphen"/>ral Princes</hi> are forc'd to make uſe of <hi>their Officers</hi> in ſuch things, becauſe they are but men, whereas <hi>God</hi> knows the <hi>Merits</hi> of <hi>all men,</hi> and therefore no need of a <hi>Spokes<g ref="char:EOLhyphen"/>man to him?</hi>
</p>
<p>Did S. <hi>Baſil</hi> or <hi>Gregory Nyſſen</hi> teach <hi>Invocation,</hi> or a <hi>Praying</hi> to <hi>Saints,</hi> who define <hi>Prayer</hi> to be a <hi>Requeſt for ſome good thing</hi> TO GOD?</p>
<p>
<hi>Theſe</hi> are the moſt <hi>noted Fathers</hi> of the <hi>Fourth Century;</hi> and for the <hi>Fifth,</hi> did S. <hi>Epiphanius</hi> teach <hi>Invocation</hi> of <hi>Saints,</hi> who proves the <hi>Divinity</hi> of <hi>Chriſt</hi> (as S. <hi>Athana<g ref="char:EOLhyphen"/>ſius</hi> had done) from his being <hi>worſhipped;</hi> the moſt ſo<g ref="char:EOLhyphen"/>lemn expreſſion of <hi>Worſhip</hi> being <hi>Invocation</hi> or <hi>Prayer?</hi> did S. <hi>Ambroſe</hi> after he rightly underſtood the <hi>Chriſtian
<pb n="66" facs="tcp:94813:38"/>Religion</hi> teach any ſuch <hi>Invocation,</hi> who ſaid, <hi>that</hi> GOD ALONE <hi>was to be</hi> INVOCATED? Did S. <hi>Chryſoſtom</hi> teach it, who does ſo often exhort to <hi>our going to God our ſelves,</hi> aſſuring us <hi>we ſhall be ſooner heard when we ask our ſelves, than when we ask by another;</hi> who does with the reſt of the <hi>Fathers</hi> make the <hi>Eſſence</hi> of <hi>Prayer</hi> to be a <hi>Diſcourſing with God?</hi> Did S. <hi>Auſtin</hi> laſtly, whom the <hi>Jeſuit</hi> names, teach <hi>Invocation</hi> or <hi>Prayer</hi> to <hi>Saints,</hi> who ſays expreſly, that <hi>we ought to Pray to, or ask of</hi> GOD ALONE <hi>thoſe things we hope for?</hi>
</p>
<p>I am ſo much accuſtomed to the <hi>Writers</hi> of the <hi>Church</hi> of <hi>Rome,</hi> that I do not ſo much wonder as I otherwiſe ſhould at the <hi>Jeſuits</hi> aſſerting a thing <hi>ſo very falſe</hi> with <hi>ſo much aſſurance:</hi> it is too frequent among them to chal<g ref="char:EOLhyphen"/>lenge ALL the <hi>Fathers,</hi> when perhaps not <hi>one</hi> in <hi>twen<g ref="char:EOLhyphen"/>ty</hi> is on their ſide, and therefore for the <hi>Jeſuit</hi> to aſſert, That <hi>all the Fathers</hi> of <hi>thoſe two Centuries</hi> are for <hi>Invoca<g ref="char:EOLhyphen"/>tion of Saints,</hi> is meerly a being in the <hi>faſhion.</hi> But can he think to impoſe upon us with ſuch things? does he think that <hi>Confidence</hi> is enough, or all that is neceſſary for the carrying of any cauſe? if he does, he ſhall find himſelf miſtaken, ſince there is too much learning in <hi>England</hi> to let ſuch bold and falſe aſſertions to paſs up<g ref="char:EOLhyphen"/>on and delude the <hi>people</hi> without controul, or putting a ſtop to <hi>them.</hi>
</p>
<p>I need not aggravate, or further inſiſt on the falſe<g ref="char:EOLhyphen"/>neſs of all that the <hi>Jeſuit</hi> ſaid there; I had rather em<g ref="char:EOLhyphen"/>ploy my ſelf to vindicate the <hi>Fathers</hi> than to expoſe <hi>him:</hi> and therefore in order to the doing that by an<g ref="char:EOLhyphen"/>ſwering <hi>all</hi> the <hi>paſſages</hi> quoted out of <hi>them</hi> by the <hi>Jeſuit</hi> to defend <hi>Invocation</hi> of <hi>Saints,</hi> I will only requeſt, that <hi>theſe two</hi> very reaſonable <hi>Poſtulatum</hi>'s may be granted me.</p>
<p>Firſt, That the <hi>Fathers</hi> of the <hi>Fourth</hi> and <hi>Fifth Cen<g ref="char:EOLhyphen"/>turies</hi> [about whom the <hi>Controverſie</hi> is betwixt <hi>me</hi> and
<pb n="67" facs="tcp:94813:38"/>the <hi>Jeſuit</hi>] did <hi>know</hi> the <hi>Practices,</hi> and <hi>underſtand</hi> the <hi>Doctrines</hi> of the <hi>Fathers</hi> of the <hi>Three preceding Ages</hi> of the <hi>Church.</hi>
</p>
<p>Secondly, That the <hi>Fathers</hi> of the <hi>Fourth</hi> and <hi>Fifth Centuries,</hi> had ſo <hi>much learning</hi> as to <hi>underſtand,</hi> and ſo <hi>much ſenſe</hi> as not to <hi>contradict</hi> themſelves.</p>
<p>Both theſe <hi>Conceſſions</hi> are ſo very juſt, that I hope there will be no diſpute about <hi>them;</hi> I will then with the help of them begin the <hi>Examination</hi> of all that the <hi>Jeſuit</hi> hath offered out of the <hi>Primitive Fathers</hi> in defence of <hi>Invocation</hi> of <hi>Saints.</hi> And to let the <hi>Jeſuit</hi> ſee I am not afraid of their <hi>beſt Arguments,</hi> I will anſwer that <hi>one</hi> which is omitted, I wonder how by <hi>himſelf,</hi> but was not only urged in the <hi>Nubes Teſtium,</hi> but is twice repeated by the <hi>Compiler</hi> in his <hi>Vindication</hi> of the <hi>Nubes Teſtium.</hi> It is the <hi>paſſage</hi> from S. <hi>Ambroſe</hi>'s <hi>Book de Vi<g ref="char:EOLhyphen"/>duis,</hi> wherein he ſays, <hi>Obſecrandi ſunt Angeli pro nobis. Martyres obſecrandi, the Angels are to be pray'd to, who are ap<g ref="char:EOLhyphen"/>pointed for our defence; the Martyrs are to be pray'd to, whoſe Patronage we juſtly claim.</hi> This paſſage doth make the <hi>greateſt ſhew</hi> of any for the <hi>Church</hi> of <hi>Rome,</hi> however in anſwer to <hi>this</hi> we tell them, that what S. <hi>Ambroſe</hi> wrote in <hi>that Book,</hi> was not the <hi>Doctrine</hi> of the <hi>Chriſtian Church,</hi> which S. <hi>Ambroſe</hi> did not underſtand <hi>when</hi> he wrote <hi>that Book,</hi> being then but a <hi>Novice,</hi> as not only <hi>this paſ<g ref="char:EOLhyphen"/>ſage</hi> about <hi>Angels,</hi> but <hi>ſome others</hi> in it do very evidently ſhew, and therefore <hi>this paſſage</hi> ought not to be inſiſted on as the <hi>Doctrine</hi> of the <hi>Church</hi> then, ſince <hi>He</hi> doubt<g ref="char:EOLhyphen"/>leſs did not at that time underſtand the <hi>Church's Do<g ref="char:EOLhyphen"/>ctrines,</hi> nor ought <hi>it</hi> to be inſiſted on as S. <hi>Ambroſe's Opinion</hi> at leaſt, ſince it is evident, that <hi>he</hi> did after<g ref="char:EOLhyphen"/>wards change his mind, when he underſtood <hi>Chriſtia<g ref="char:EOLhyphen"/>nity</hi> better, and did then declare his ſenſe to be, that GOD ALONE <hi>was to be</hi> INVOCATED <hi>or</hi> PRAY'D TO.</p>
<p>This Anſwer is fair, and cannot be reaſonably gain<g ref="char:EOLhyphen"/>ſay'd,
<pb n="68" facs="tcp:94813:39"/>however ſince the <hi>Jeſuit</hi> and the <hi>Compiler</hi> will be angry at my ſaying S. <hi>Ambroſe</hi> was a <hi>Novice,</hi> and did not underſtand the <hi>Doctrines</hi> of the <hi>Chriſtian Church,</hi> when <hi>he</hi> wrote <hi>that Book;</hi> I will, to prevent their Ca<g ref="char:EOLhyphen"/>vils, offer ſome further reaſons in defence of <hi>that Anſwer</hi> I have juſt made. I will not inſiſt upon the <hi>Conceſſions</hi> of their own <hi>Learned Men</hi> of the <hi>Church</hi> of <hi>Rome,</hi> of <hi>Ba<g ref="char:EOLhyphen"/>ronius</hi> for Example, who do own, that S. <hi>Ambroſe</hi> was a <hi>Novice,</hi> when he wrote <hi>that Book,</hi> and therefore did not throughly underſtand the <hi>Chriſtian Doctrine;</hi> I have better reaſons, the chief of <hi>which is,</hi> that this <hi>doctrine</hi> of <hi>praying to Angels</hi> and <hi>Martyrs,</hi> is expreſly contrary to the <hi>doctrine</hi> of the <hi>Church,</hi> and the <hi>Practice</hi> of <hi>it</hi> in St. <hi>Irenaeus</hi>'s time, who tells us, that the <hi>Church then made no uſe of any Invocation of Angels;</hi> in <hi>Origen</hi>'s time, who informs us, that the <hi>Church's Doctrine</hi> was, that <hi>Angels</hi> were not to be PRAY'D TO, nor <hi>Martyrs</hi> neither, but that ALL PRAYER <hi>was to be offered up to</hi> GOD ALONE <hi>through our Lord Jeſus Chriſt;</hi> and in St. <hi>Athanaſius</hi>'s time, who lived but a little time before S. <hi>Ambroſe,</hi> and who ſhews us, that <hi>no Chriſtian then</hi> did <hi>Pray</hi> to <hi>Angel,</hi> or <hi>Martyr,</hi> or <hi>Saint,</hi> or <hi>any other Creature:</hi> but which is worſt of all, this <hi>Doctrine</hi> of <hi>praying</hi> to <hi>Angels</hi> is directly contrary to a <hi>Canon</hi> of a <hi>Council</hi> of <hi>Biſhops</hi> at <hi>Laodicea,</hi> held not above <hi>ten years</hi> before St. <hi>Ambroſe</hi>'s <hi>Converſion</hi> to <hi>Chriſtianity,</hi> by which <hi>Canon</hi> an <hi>Anathema</hi> is denounced againſt <hi>any perſon</hi> that <hi>ſhould Pray to An<g ref="char:EOLhyphen"/>gels,</hi> and as if the <hi>Council</hi>
<note n="*" place="margin">Can. 35. Concil. Laodi<g ref="char:EOLhyphen"/>cen. <hi>held</hi> A.D. 364.</note> had a mind throughly to have ſecured <hi>all Chriſtians</hi> from ſlipping into <hi>it, they</hi> call the <hi>Praying to Angels</hi> a <hi>ſecret Idolatry</hi> and a <hi>forſaking of Chriſt.</hi>
</p>
<p>This is ſufficient to ſhew, that <hi>Praying to Angels</hi> was far enough from being either a <hi>Practice</hi> or a <hi>Doctrine</hi> of the <hi>Primitive Church,</hi> ſince <hi>it</hi> was <hi>accurſed</hi> and branded with the <hi>title</hi> of <hi>Idolatry;</hi> and to ſhew further, that <hi>it</hi>
<pb n="69" facs="tcp:94813:39"/>was not S. <hi>Ambroſe</hi>'s <hi>own Opinion,</hi> when <hi>he</hi> underſtood <hi>Chriſtianity</hi> better, we need only look into <hi>that Oration</hi> I quoted above, where he doth expreſly teach, that GOD ALONE <hi>is to be Invocated</hi> and <hi>Prayed to.</hi>
</p>
<p>Had the <hi>Compiler</hi> of the <hi>Nubes Teſtium</hi> known the <hi>true State</hi> and <hi>Doctrines</hi> of the <hi>Primitive Church</hi> during the firſt <hi>four Ages,</hi> He would never have been guilty of bringing in S. <hi>Ambroſe</hi> for a <hi>Teacher</hi> of <hi>Invocation</hi> and <hi>Praying</hi> to <hi>Angels,</hi> which the <hi>Church</hi> had not only <hi>always oppoſed,</hi> but had juſt before S. <hi>Ambroſe</hi>'s <hi>own time accur<g ref="char:EOLhyphen"/>ſed as ſecret Idolatry,</hi> and a <hi>forſaking of Chriſt:</hi> but ſuch paſſages as <hi>this,</hi> and <hi>downright Hereſy</hi> ſometimes are <hi>quo<g ref="char:EOLhyphen"/>ted,</hi> if they do but promiſe any the leaſt ſervice to the <hi>defence</hi> of the <hi>preſent Doctrines</hi> and <hi>Practices</hi> of the <hi>Church</hi> of <hi>Rome:</hi> Unhappy Church! that art forc'd to make uſe of <hi>ſuch,</hi> or to have <hi>none.</hi>
</p>
<p>It is time for me now to attend the <hi>Jeſuit,</hi> and ſee what <hi>he</hi> produces to ſhew, that <hi>Invocation</hi> or <hi>Prayer</hi> to <hi>Saints,</hi> was <hi>taught</hi> in the <hi>Fourth</hi> and <hi>Fifth Ages.</hi>
</p>
<p>
<hi>He</hi> begins with S. <hi>Auſtin,</hi> but ſo little is the <hi>Jeſuit</hi>'s Skill, and ſo ill his Fortune, that <hi>he</hi> firſt quotes a <hi>paſ<g ref="char:EOLhyphen"/>ſage</hi> that breaks the neck of his whole deſign. For in <hi>that anſwer</hi> to <hi>Fauſtus</hi> the <hi>Manichee,</hi> who had objected to the <hi>Chriſtians</hi> the <hi>Worſhipping of their Martyrs, he</hi> owns indeed (as the <hi>Jeſuit</hi> quotes <hi>him</hi>) that <hi>they</hi> did <hi>worſhip</hi> the <hi>Martyrs,</hi> but <hi>he</hi> tells him alſo, that it was only with the <hi>Worſhip of Love and Fellowſhip, which is paid alſo to the Holy Men of God while on earth.</hi> I ask the <hi>Jeſuit</hi> therefore what <hi>Church</hi> ever did, and whether even <hi>their Church</hi> of <hi>Rome</hi> doth order <hi>Invocation</hi> or <hi>Prayers</hi> to be put up to their <hi>Fellow Chriſtians,</hi> tho' the <hi>moſt holy</hi> on Earth? Let him but name me the <hi>Church</hi> that ever practiſed or appointed <hi>this,</hi> and I will be his <hi>Convert</hi> upon <hi>it,</hi> but ſince <hi>no Church</hi> in the World was ever ſo forſaken of <hi>God</hi> as to command <hi>this,</hi> and ſince the <hi>wor<g ref="char:EOLhyphen"/>ſhip</hi>
<pb n="70" facs="tcp:94813:40"/>paid to the <hi>dead Saints</hi> was the <hi>very ſame</hi> that is paid to the <hi>Living Saints,</hi> it is evident to a <hi>Demonſtration,</hi> that there was nothing of <hi>Invocation</hi> in <hi>it,</hi> and conſe<g ref="char:EOLhyphen"/>quently <hi>no Patronage</hi> for <hi>Invocation</hi> of <hi>Saints</hi> from <hi>this place,</hi> but the direct contrary to <hi>it.</hi>
</p>
<p>
<hi>The Jeſuit</hi> had in his <hi>Printed Sermon,</hi> and in <hi>his Letter</hi> to the <hi>Lord,</hi> quoted <hi>two</hi> of S. <hi>Auſtin</hi>'s <hi>Sermons, de San<g ref="char:EOLhyphen"/>ctis,</hi> for the <hi>ſame purpoſe;</hi> for the <hi>paſſage</hi> in relation to the <hi>Virgin Mary</hi> out of the 35<hi rend="sup">th</hi>
<hi>Sermon, de Sanctis,</hi> I have ſufficiently anſwered <hi>that</hi> already, by proving that <hi>whole Sermon</hi> to be a <hi>Forgery;</hi> and for the <hi>other paſſage</hi> out of the 18<hi rend="sup">th</hi>
<hi>Sermon de Sanctis,</hi> I told <hi>him</hi> be<g ref="char:EOLhyphen"/>fore that <hi>it</hi> is <hi>none</hi> of S. <hi>Auſtin</hi>'s; and for the <hi>Paſſage it ſelf</hi> ſet down by the <hi>Jeſuit</hi> in his <hi>Letter</hi> to the <hi>Prote<g ref="char:EOLhyphen"/>ſtant Peer</hi> it is almoſt word for word in the 35<hi rend="sup">th</hi>
<hi>Ser<g ref="char:EOLhyphen"/>mon, de Sanctis,</hi> ſo that there was <hi>Stealing</hi> in the caſe, either the 18<hi rend="sup">th</hi> ſtole from the 35<hi rend="sup">th</hi>, or the 35<hi rend="sup">th</hi> ſerved the 18<hi rend="sup">th</hi> that Trick: but to convince the World how little <hi>that Paſſage</hi> could pretend to be S. <hi>Auſtin</hi>'s, or near his <hi>Age,</hi> I will give the <hi>Reader that Piece</hi> which the <hi>Je<g ref="char:EOLhyphen"/>ſuit</hi> left out of the <hi>middle</hi> of his <hi>Quotation;</hi> It is an Ad<g ref="char:EOLhyphen"/>dreſs to the <hi>Virgin Mary,</hi> in theſe Words, <hi>Excuſe us from what we fear, for thou art the</hi> ONELY HOPE <hi>of Sin<g ref="char:EOLhyphen"/>ners,</hi> THROUGH THEE <hi>we hope for pardon of our Sins, and in</hi> THEE, <hi>O moſt Bleſſed Virgin, is the Ex<g ref="char:EOLhyphen"/>pectation</hi>
<note n="a" place="margin">Excuſa quod timemus, quia TU es SPES UNICA pec<g ref="char:EOLhyphen"/>catorum, per TE ſperamus veniam deli<g ref="char:EOLhyphen"/>ctorum, & in TE, Beatiſſima, noſtrorum eſt Expectatio Praemiorum. <hi>Serm.</hi> 18. <hi>de Sanctis.</hi>
</note>
<hi>of our Rewards.</hi> This is <hi>ſuch Doctrine,</hi> as had no Being in S. <hi>Auſtin</hi>'s days, and happy had it been for the whole Church, had ſuch <hi>abſurd Doctrine</hi> been always kept out, and I am glad to ſee the <hi>Jeſuit</hi> ſo much aſhamed of <hi>it,</hi> as to leave it out of the <hi>middle</hi> of <hi>his Quotation.</hi>
</p>
<p>His <hi>next Author</hi> for <hi>Invocation</hi> of <hi>Saints</hi> is <hi>Origen,</hi> and which is ſtill more ſtrange, his <hi>Eighth Book</hi> againſt <hi>Cel<g ref="char:EOLhyphen"/>ſus,</hi>
<pb n="71" facs="tcp:94813:40"/>which, as I ſhewed above, was particularly writ<g ref="char:EOLhyphen"/>ten againſt the <hi>Invocation</hi> of <hi>Angel</hi> or <hi>Saint;</hi> but <hi>ſome men</hi> are very unhappy, and it is a <hi>juſt Judgment</hi> that <hi>they</hi> that only ſteal from one another ſhould ſuffer, and be expoſed for their Imprudence. What the <hi>Jeſuit</hi> quotes is, <hi>That if Men would gain the Favour of many, they were taught in Scripture that thouſands of thouſands aſſiſted before him:</hi> but what is all this to the purpoſe? What is ſaid here is, That the <hi>Angels</hi> aſſiſt <hi>good Men</hi> with <hi>their Prayers,</hi> which is nothing at all to <hi>Invocation</hi> of <hi>Angels:</hi> nay the place is ſo far from countenancing <hi>any ſuch thing,</hi> that <hi>Origen</hi>'s Deſign through that <hi>whole eighth Book,</hi> is to ſhew, that <hi>no Worſhip</hi> nor <hi>Invocation</hi> is to <hi>be offered</hi> up to <hi>Angels</hi> or <hi>Saints,</hi> and upon <hi>Celſus</hi>'s urging that <hi>Men ſhould worſhip</hi> and <hi>pray to the Angels that they might be propitious to them, Origen</hi> anſwers him with a <hi>Deteſtation</hi> of <hi>his Counſel</hi> (as I have put <hi>it</hi> down at large above) ſhewing <hi>him</hi> that <hi>all our Prayers</hi> were to be <hi>offered</hi> to <hi>God,</hi> and for the obtaining the Aſ<g ref="char:EOLhyphen"/>ſiſtance of the <hi>Angels, he</hi> tells <hi>him,</hi> a <hi>Holy Life</hi> is the <hi>beſt Means.</hi>
</p>
<p>And is not <hi>this Jeſuit</hi> then very skilful in <hi>theſe things?</hi> could any other Perſon have had the face to quote <hi>that very place</hi> for an <hi>Inſtance</hi> and <hi>Proof</hi> of <hi>Invocation of An<g ref="char:EOLhyphen"/>gels</hi> and <hi>Saints,</hi> which was intended by the <hi>Author di<g ref="char:EOLhyphen"/>rectly</hi> againſt <hi>it.</hi> I believe the <hi>Jeſuit</hi> never ſaw <hi>Origen</hi> himſelf, I intreat <hi>him</hi> to look into <hi>that Page</hi> out of which <hi>his Quotation</hi> is taken, and then I am ſure <hi>he</hi> will ſee very good reaſon to thank <hi>me</hi> for ſaying no more to <hi>him</hi> upon <hi>this Account.</hi>
</p>
<p>His next <hi>Teſtimony</hi> is out of S. <hi>Baſil</hi>'s <hi>Oration</hi> upon <hi>the Forty Martyrs, that whoever was in Affliction had re<g ref="char:EOLhyphen"/>courſe to them: whoever was in Proſperity, betook himſelf likewiſe to them; the one that he might find Relief, the o<g ref="char:EOLhyphen"/>ther to beg continuance of his Happineſs,</hi> &c. There was
<pb n="72" facs="tcp:94813:41"/>occaſion for Craft in the <hi>Tranſlation</hi> of <hi>this Place,</hi> how<g ref="char:EOLhyphen"/>ever I do not charge <hi>it</hi> upon the <hi>Jeſuit</hi> who had <hi>it</hi> from the <hi>Compiler,</hi> nor the <hi>Compiler</hi> who had <hi>it</hi> from <hi>Father Alexandre,</hi> nor <hi>F. Alexandre</hi> himſelf who had it from <hi>Bellarmine,</hi> or <hi>ſome other</hi> of <hi>their Writers,</hi> who all con<g ref="char:EOLhyphen"/>ſpire in the <hi>ſame Abuſe</hi> of S. <hi>Baſil</hi>'s <hi>Words.</hi> There is not a Syllable for <hi>Invocation</hi> here, for S. <hi>Baſil</hi> in this place to perſwade the People to frequent the <hi>Anniver<g ref="char:EOLhyphen"/>ſaries</hi> of the <hi>Martyrs,</hi> tells <hi>them,</hi> that <hi>the Church of the Martyrs,</hi> that is, where the <hi>Martyrs Bodies</hi> or <hi>Aſhes</hi> were laid, <hi>was a ready help to Chriſtians,</hi> but how? Becauſe thoſe that came to offer up <hi>their Prayers</hi> at the <hi>Memories</hi> of the <hi>Martyrs,</hi> had the aſſiſtance of the <hi>Martyrs Prayers,</hi> whom S. <hi>Baſil</hi> believed to joyn their <hi>Prayers</hi> to <hi>thoſe</hi> that were put up at <hi>their Memories;</hi> and upon this account it is that <hi>He</hi> ſays people betook themſelves to the <hi>Mar<g ref="char:EOLhyphen"/>tyrs,</hi> not by <hi>praying to the Martyrs,</hi> as the <hi>Jeſuit</hi> and the <hi>Romiſh Writers</hi> would inſinuate, but <hi>by frequenting their Aſſemblies,</hi> and by <hi>running to the Churches of the Martyrs:</hi> for immediately after <hi>he</hi> plainly enough prevents his be<g ref="char:EOLhyphen"/>ing miſunderſtood, as tho' he was telling how the peo<g ref="char:EOLhyphen"/>ple prayed to the <hi>Martyrs,</hi> by annexing this to <hi>it. Let your Prayers therefore</hi>
<note n="b" place="margin">ΜΕΤΑ ΜΑΡΤΥΡΩΝ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. S. Ba<g ref="char:EOLhyphen"/>ſil. Orat. 20 in 40. Mar<g ref="char:EOLhyphen"/>tyres, <hi>p.</hi> 459.</note>
<hi>be put up or joyn'd with the Martyrs Prayers.</hi> Here had been <hi>his place</hi> to have explained him<g ref="char:EOLhyphen"/>ſelf if <hi>he</hi> would have had them to have <hi>prayed</hi> to the <hi>Martyrs:</hi> but we ſee his direction was not that <hi>they</hi> ſhould <hi>pray</hi> To, but WITH the <hi>Martyrs,</hi> which is directly againſt <hi>Invocation</hi> of <hi>them:</hi> and therefore was <hi>cunningly,</hi> tho' not <hi>honeſtly,</hi> left out of the <hi>middle</hi> of the <hi>paſſage,</hi> by the <hi>Compiler,</hi> and the <hi>Jeſuit</hi> after <hi>him.</hi>
</p>
<p>That which <hi>he</hi> quotes next from <hi>Gregory Nazianzen</hi> about <hi>Cyprian,</hi> and <hi>Juſtina</hi> the <hi>Virgin,</hi> that <hi>he</hi> while He was a <hi>Magician did tempt her to uncleanneſs,</hi> and <hi>ſhe eſca<g ref="char:EOLhyphen"/>ped him</hi> by <hi>praying to the Virgin Mary,</hi> is every bit of <hi>it</hi> a ſham, ſince the <hi>learned men</hi> of the <hi>Church</hi> do own that
<pb n="73" facs="tcp:94813:41"/>there was no ground in <hi>History</hi> for <hi>it,</hi> but that it was a <hi>perfect Mistake</hi> throughout.</p>
<p>As to the <hi>next Quotation</hi> out of <hi>Gregory Nyſſen</hi>'s <hi>Ora<g ref="char:EOLhyphen"/>tion</hi> upon <hi>Theodorus</hi> of his <hi>asking that Saint's Interceſſion for their Countrey,</hi> it is ſo plainly a <hi>Rhetorical Apoſtrophe,</hi> as nothing can be more, and is put down in <hi>ſuch fami<g ref="char:EOLhyphen"/>liar Style,</hi> as if <hi>he</hi> was <hi>talking</hi> not <hi>praying</hi> to the <hi>Martyr,</hi> and to convince us that <hi>it</hi> muſt be only a <hi>Rhetorical Ex<g ref="char:EOLhyphen"/>preſſion</hi> or <hi>Requeſt</hi> to the <hi>Martyr,</hi> he does ſuppoſe the <hi>Martyr himſelf</hi> to be <hi>preſent</hi> there, and to <hi>hear</hi> what he <hi>ſaid</hi> as well as <hi>any</hi> of the <hi>Congregation</hi> did; and to help out that Suppoſition he further ſuppoſes that the <hi>Martyr</hi> (whereſoever his Manſion was) had got leave to come down, and be <hi>preſent</hi> at <hi>their Aſſemblies;</hi> all which are pleaſant Fancies, but are <hi>ſuch</hi> as ſhew that <hi>Gregory Nyſſen</hi> would have thought it vain even to have <hi>talked with,</hi> or <hi>called</hi> to the <hi>Martyr,</hi> had <hi>he</hi> not had leave to have been <hi>preſent</hi> with <hi>them;</hi> which is further cleared from his deſiring <hi>Theodorus</hi> to get the <hi>rest</hi> of the <hi>Martyrs,</hi> S. <hi>Peter,</hi> S. <hi>Paul,</hi> and S. <hi>John</hi> to pray for the <hi>ſeveral Churches planted by them;</hi> by which <hi>very Expreſ<g ref="char:EOLhyphen"/>ſions he</hi> ſhews his belief that <hi>they</hi> did not hear him, be<g ref="char:EOLhyphen"/>cauſe <hi>they</hi> were <hi>not preſent,</hi> and therefore he was forc'd to deſire of <hi>Theodorus</hi> to do it. <hi>All which</hi> with more which I could add out of this <hi>very Oration</hi> upon <hi>Theo<g ref="char:EOLhyphen"/>dore</hi> the <hi>Martyr,</hi> is abſolutely inconſiſtent with that <hi>In<g ref="char:EOLhyphen"/>vocation</hi> of <hi>Saints</hi> which is practiſed in the <hi>Church</hi> of <hi>Rome,</hi> by which <hi>any Saint</hi> is <hi>called</hi> upon in <hi>any place,</hi> and in <hi>Ten thouſand places</hi> at the <hi>ſame time.</hi>
</p>
<p>We muſt allow for <hi>Rhetorical Expreſſions,</hi> and <hi>Ha<g ref="char:EOLhyphen"/>rangues,</hi> and ought not to ſuſpect that <hi>Gregory Nyſſen</hi> doth here contradict his <hi>own Doctrine,</hi> as well as <hi>of all</hi> the <hi>Fathers</hi> before <hi>him,</hi> by which he makes <hi>Invocation</hi> or <hi>Prayer</hi> peculiar to <hi>God,</hi> when he defines <hi>Prayer</hi> to be, <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, a <hi>Converſing with</hi> GOD excluſive to <hi>Saint</hi> or <hi>Angel.</hi>
</p>
<pb n="74" facs="tcp:94813:42"/>
<p>His <hi>next Quotation</hi> from S. <hi>Ambroſe</hi> I have already an<g ref="char:EOLhyphen"/>ſwered above, where I told the <hi>Reader</hi> that the <hi>Jeſuit</hi> had omitted <hi>it,</hi> but <hi>that</hi> was partly a <hi>Mistake;</hi> but the <hi>Jeſuit</hi> himſelf is in the fault, for in <hi>his Margent</hi> here he puts <hi>Am<g ref="char:EOLhyphen"/>broſ. de</hi> m. <hi>Cyprian,</hi> whereas it ſhould have been <hi>Ambroſ.</hi> l. <hi>de Viduis.</hi> I never met with ſuch a <hi>blundering Margent</hi> in my days; had I not had the <hi>Nubes Teſtium</hi> to have directed me, I ſhould no more have underſtood his <hi>next Quotation</hi> from <hi>Theod. de cur. grac.</hi> than I did <hi>this</hi> from <hi>Ambroſe.</hi> The <hi>Jeſuit</hi> either does not underſtand how to quote an <hi>Author</hi> intelligibly, or hath a very unlucky <hi>Printer:</hi> however <hi>H. Hills</hi> ought not to have the blame, ſince his <hi>other Prints</hi> are juſt enough as to theſe <hi>Marginal References.</hi>
</p>
<p>The <hi>Jeſuit</hi> then next quotes <hi>Theodoret</hi>'s Words, in <hi>Serm.</hi> 8. <hi>de Martyribus,</hi> about the <hi>Temples of the Martyrs being frequented, and about the People praying to the Martyrs up<g ref="char:EOLhyphen"/>on all occaſions.</hi> But to this we anſwer, That if the <hi>whole Book, de Curandis Graecorum Affectionibus,</hi> be not deſervedly doubted to be <hi>none</hi> of <hi>Theodoret</hi>'s, yet there is a very great Reaſon to believe that <hi>this Book</hi> about the <hi>Martyrs</hi> hath been tamper'd with; ſince in a <hi>Book</hi> of <hi>his,</hi> which is <hi>unquestionable,</hi> we meet with <hi>Doctrines</hi> inconſiſtent with <hi>any ſuch Prayer</hi> to <hi>Saints</hi> as is made in the <hi>Church</hi> of <hi>Rome.</hi> I mean his <hi>Commentary</hi> on the 17<hi rend="sup">th</hi>
<hi>Verſe</hi> of the <hi>Third Chapter</hi> of S. <hi>Paul</hi>'s <hi>Epistle</hi> to the <hi>Coloſſians,</hi> where upon thoſe Words, <hi>And whatſoever ye do in word or deed, do all in the name of the Lord Jeſus, giving thanks to God and the Father by him: He</hi> thus com<g ref="char:EOLhyphen"/>ments, <hi>For becauſe they</hi> [againſt whom S. <hi>Paul</hi> warns the <hi>Coloſſians</hi>] <hi>did command Men</hi>
<note n="c" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Theodo<g ref="char:EOLhyphen"/>ret. in 3. cap. Ep. ad Coloſſ. in <hi>Tom.</hi> 3. <hi>p.</hi> 359. <hi>Edit. Pariſ.</hi> 1642.</note>
<hi>to worſhip the Angels, He enjoyns the con<g ref="char:EOLhyphen"/>trary, that they ſhould adorn both their Words and Actions with the Commemo<g ref="char:EOLhyphen"/>ration of Christ their Lord. And ſend
<pb n="75" facs="tcp:94813:42"/>up</hi> (ſaith he) <hi>Thankſgiving to God and the Father by</hi> HIM, <hi>and not by the</hi> AN<g ref="char:EOLhyphen"/>GELS. <hi>The</hi> Synod <hi>of</hi> Laodicea <hi>alſo in purſuance of this Rule, and being de<g ref="char:EOLhyphen"/>ſirous to cure that old Diſeaſe, made it a Law that none ſhould pray unto</hi> Angels, <hi>nor forſake our Lord Jeſus Chriſt. The<g ref="char:EOLhyphen"/>odoret</hi> urges this <hi>ſame Canon</hi> of the <hi>Council</hi> of <hi>Laodicea</hi> againſt the <hi>Wor<g ref="char:EOLhyphen"/>ſhipping of Angels</hi> ſpoken of in the 2<hi rend="sup">d</hi>
<hi>Chapter</hi> to the <hi>Coloſſians.</hi>
</p>
<p>So that if <hi>we</hi> may judge of <hi>Theodoret</hi>'s <hi>True Senti<g ref="char:EOLhyphen"/>ments</hi> about theſe things from his <hi>undoubted Comments,</hi> we are very ſure he was utterly againſt <hi>Invocation</hi> of <hi>Angels,</hi> and conſequently againſt <hi>Invocation</hi> of <hi>Saints,</hi> ſince the <hi>ſame Reaſons</hi> lye againſt <hi>them both,</hi> but are much ſtronger againſt the <hi>Invocation</hi> of <hi>Saints,</hi> who muſt be allowed to be the <hi>leſs Glorious,</hi> and <hi>leſs know<g ref="char:EOLhyphen"/>ing</hi> in <hi>humane Affairs.</hi>
</p>
<p>But granting, notwithſtanding all this, that <hi>Theodo<g ref="char:EOLhyphen"/>ret</hi>'s <hi>Eighth Diſcourſe about the Martyrs</hi> is <hi>genuine,</hi> and that there have been <hi>no Frauds</hi> committed in <hi>it,</hi> yet the Reaſon of his <hi>Praying to the Martyrs</hi> there will not defend the <hi>preſent Invocation</hi> of the <hi>Church</hi> of <hi>Rome,</hi> ſince he makes the <hi>Martyrs</hi> to be <hi>preſent</hi> at <hi>their Memo<g ref="char:EOLhyphen"/>ries,</hi> and to <hi>hear</hi> the <hi>Requeſts</hi> made to <hi>them there;</hi> which was not only <hi>his,</hi> but ſome <hi>other Fathers Opinions:</hi> and <hi>this</hi> cannot properly be called <hi>Invocation,</hi> ſince the <hi>Saint</hi> is ſuppoſed to be within the Lines of Communi<g ref="char:EOLhyphen"/>cation, and <hi>all</hi> that paſſes to be no more than a <hi>Request</hi> from <hi>one Friend</hi> to <hi>another;</hi> nor can it be called <hi>Prayer</hi> any otherwiſe than <hi>improperly</hi> as we uſe it in <hi>Converſa<g ref="char:EOLhyphen"/>tion,</hi> when <hi>one</hi> man <hi>prays another</hi> to do ſuch or ſuch a thing for <hi>him.</hi>
</p>
<pb n="76" facs="tcp:94813:43"/>
<p>And therefore tho' <hi>Invocation</hi> or <hi>Prayer</hi> be reſerved in <hi>Scripture</hi> to <hi>God alone,</hi> and was lookt upon as <hi>ſuch</hi> by the <hi>Primitive Fathers,</hi> yet were any man certain that <hi>S. Paul,</hi> for Example, was <hi>preſent</hi> though <hi>inviſibly</hi> in the <hi>ſame place</hi> he is in, I do not believe <hi>it</hi> would be any more againſt <hi>Scripture</hi> for that Man to <hi>pray</hi> S. <hi>Paul</hi> to aſſiſt <hi>him</hi> with <hi>his Prayers</hi> at the <hi>Throne</hi> of <hi>Grace,</hi> than it is againſt <hi>Scripture</hi> for one Man here to pray another to do the ſame thing for him; and I think ſuch a <hi>Prayer</hi> or <hi>Request</hi> (call it whether you will) made to S. <hi>Paul</hi> with <hi>thoſe Circumſtances</hi> ought on more to be named <hi>In<g ref="char:EOLhyphen"/>vocation,</hi> than the <hi>Prayer</hi> or <hi>Request</hi> made by <hi>one Chri<g ref="char:EOLhyphen"/>stian</hi> to <hi>another</hi> upon the <hi>ſame account:</hi> ſince all the dif<g ref="char:EOLhyphen"/>ference betwixt the <hi>two Caſes</hi> is only this, that the <hi>one</hi> is preſent <hi>inviſibly,</hi> the other <hi>viſibly,</hi> but <hi>both</hi> equally <hi>preſent.</hi>
</p>
<p>This <hi>Anſwer</hi> doth not only ſatisfie for what is alledged out of <hi>Theodoret,</hi> but is equally ſerviceable for ſome other ſuch like paſſages quoted from S. <hi>Chryſoſtom</hi> and <hi>others,</hi> all which are grounded upon <hi>that perſuaſion</hi> that had gotten footing among them, that the <hi>Martyrs</hi> by <hi>God</hi>'s <hi>permiſſion,</hi> were <hi>preſent</hi> at <hi>their Memories</hi> during the <hi>time</hi> of the <hi>Chriſtians Aſſemblies</hi> there, as I could very di<g ref="char:EOLhyphen"/>ſtinctly ſhew, but have not room here to do <hi>it:</hi> if the <hi>Jeſuit</hi> would but read over again his own next quota<g ref="char:EOLhyphen"/>tion from S. <hi>Baſil,</hi> he may ſee the grounds for all that hath been anſwered by me here.</p>
<p>I need not trouble my ſelf to anſwer what he further quotes from S. <hi>Auſtin,</hi> of whoſe Doctrine upon this point we have had a full account already, nor to take any notice of his <hi>following Quotations,</hi> which concern the <hi>Reliques</hi> of the <hi>Saints.</hi>
</p>
<p>What I have collected from the <hi>Practice</hi> and <hi>Doctrines</hi> of the <hi>Primitive Fathers</hi> in my <hi>third</hi> and <hi>fourth particu<g ref="char:EOLhyphen"/>lar</hi> is ſufficient to demonſtrate that as <hi>Invocation</hi> of
<pb n="77" facs="tcp:94813:43"/>
<hi>Saints</hi> was not the <hi>Practice,</hi> ſo it was expreſly againſt the <hi>Doctrine</hi> of the <hi>Primitive Fathers;</hi> ſo that <hi>Invocation</hi> of <hi>Saints</hi> was no more countenanced by <hi>them,</hi> than it is by the <hi>Church</hi> of <hi>England,</hi> and we have all the reaſon in the World to conclude that as <hi>they</hi> did not practiſe <hi>In<g ref="char:EOLhyphen"/>vocation</hi> of <hi>Saints,</hi> ſo they were <hi>no Papiſts,</hi> but of the <hi>ſame Faith</hi> with the <hi>Church</hi> of <hi>England</hi> as to theſe things: and therefore the <hi>Church</hi> of <hi>England</hi> is not guilty of <hi>Schiſm</hi> in ſeparating from the <hi>Church</hi> of <hi>Rome</hi> upon occaſion of <hi>Invocation</hi> of <hi>Saints,</hi> ſince the <hi>Primi<g ref="char:EOLhyphen"/>tive Church</hi> practiſed no ſuch thing, and ſhe is bound to Communicate with the <hi>Primitive Church</hi> rather than with the <hi>Church</hi> of <hi>Rome,</hi> who has been guilty of bringing into her own Practice <hi>This</hi> among other Su<g ref="char:EOLhyphen"/>perſtitious things, which every <hi>Orthodox Church</hi> is bound to refuſe, or to throw out and reform as ſoon as <hi>ſhe</hi> is ſenſible of <hi>her Errour.</hi>
</p>
<p>And as for thoſe <hi>Practices</hi> of <hi>Addreſſes</hi> to the <hi>Martyrs</hi> at <hi>their Memories</hi> cited from S. <hi>Baſil,</hi> S. <hi>Gregory Nyſſen,</hi> St. <hi>Chryſoſtom,</hi> and <hi>Theodoret,</hi> and ſo much inſiſted on by the <hi>Jeſuit</hi> as being the <hi>ſame thing,</hi> and <hi>all</hi> that is practiſed by the <hi>Church</hi> of <hi>Rome</hi> towards the <hi>Saints</hi> and <hi>Angels;</hi> we can very eaſily prove a <hi>vaſt difference</hi> betwixt what was done <hi>then,</hi> and what is practiſed <hi>now</hi> by the <hi>Church</hi> of <hi>Rome,</hi> and ſince the <hi>Jeſuit</hi> doth challenge <hi>me</hi> ſo often to ſhew the <hi>difference,</hi> I will an<g ref="char:EOLhyphen"/>ſwer his <hi>Challenge,</hi> and do aſſign only <hi>three Differences</hi> out of <hi>more</hi> that I could offer.</p>
<p>The <hi>Firſt Difference</hi> is that the <hi>Church</hi> of <hi>Rome</hi> doth uſe a <hi>direct Invocation,</hi> or <hi>formal Prayer</hi> to the <hi>Saints</hi> and <hi>Angels,</hi> as is apparent from <hi>hundreds</hi> of places in their <hi>Miſſalls, Breviaries</hi> and <hi>Offices,</hi> whereas the <hi>Pri<g ref="char:EOLhyphen"/>mitive Fathers</hi> of the <hi>end</hi> of the <hi>Fourth</hi> and <hi>Fifth Cen<g ref="char:EOLhyphen"/>tury</hi> did not <hi>invocate</hi> or <hi>make Prayers</hi> to the <hi>Saints,</hi> but meerly <hi>ſuch Addreſſes</hi> or <hi>Requeſts</hi> as are made from <hi>one
<pb n="78" facs="tcp:94813:44"/>Friend</hi> to <hi>another:</hi> and this I do prove out of their <hi>own mouths,</hi> who make PRAYER to be PECULIAR to GOD ALONE, and therefore would not contradict <hi>their own Doctrine</hi> by <hi>their own Practice,</hi> which theſe <hi>Fathers</hi> had inevitably done, had they reſerved <hi>Prayer</hi> as proper to GOD ALONE, and yet offered <hi>Prayer</hi> or <hi>Invocation</hi> to the <hi>Saints.</hi>
</p>
<p>A ſecond <hi>Difference</hi> is that, whereas thoſe <hi>Requeſts</hi> were made at the <hi>Memories</hi> of <hi>thoſe Martyrs</hi> to <hi>whom</hi> they were preſented, and <hi>who</hi> were believed to be <hi>preſent there</hi> tho' <hi>inviſibly</hi> at <hi>that time;</hi> the <hi>Invocations</hi> and <hi>Prayers</hi> to the <hi>Saints</hi> in the <hi>preſent Church</hi> of <hi>Rome,</hi> are made not only in <hi>every place,</hi> but in <hi>ten thouſand diffe<g ref="char:EOLhyphen"/>rent</hi> and <hi>moſt diſtant places</hi> to ſuch or ſuch a particular <hi>Saint;</hi> which is virtually to aſcribe to <hi>them</hi> an <hi>Omnipre<g ref="char:EOLhyphen"/>ſence, an</hi> Attribute that <hi>no finite Being</hi> is capable of.</p>
<p>The third <hi>Difference</hi> is that <hi>thoſe Requeſts</hi> and <hi>Inter<g ref="char:EOLhyphen"/>pellations</hi> to the <hi>Martyrs</hi> were <hi>neither commanded</hi> by the <hi>Primitive Church, Authorized</hi> by her <hi>General</hi> or <hi>Pro<g ref="char:EOLhyphen"/>vincial,</hi> or any other <hi>Councils,</hi> nor uſed in the <hi>Pub<g ref="char:EOLhyphen"/>lick Offices</hi> of the <hi>Church;</hi> whereas; on the contrary, the <hi>Invocations</hi> and <hi>Prayers to Saints</hi> in the <hi>Church</hi> of <hi>Rome</hi> are <hi>enjoyned</hi> by the <hi>Roman Church,</hi> are <hi>authorized</hi> by her <hi>laſt General Council</hi> of <hi>Trent,</hi> and uſed not only in the <hi>Publick Offices</hi> of their <hi>Church,</hi> but in the <hi>moſt ſolemn Parts</hi> of their <hi>Offices,</hi> in the <hi>Litanies</hi> of the <hi>Church.</hi>
</p>
<p>I could add more, but <hi>theſe</hi> are enough to ſhew the <hi>vaſt difference</hi> betwixt what is <hi>now</hi> practiſed in the <hi>Church</hi> of <hi>Rome</hi> towards the <hi>Saints,</hi> and what was done to them at the <hi>latter end</hi> of the <hi>Fourth,</hi> and in the <hi>Fifth Age</hi> of the <hi>Church,</hi> which is the time of the <hi>Primitive Church</hi> in diſpute betwixt <hi>me,</hi> and the <hi>Compiler,</hi> and the <hi>Jeſuit.</hi>
</p>
<pb n="79" facs="tcp:94813:44"/>
<p>Thus I have been ſo civil as to accept the <hi>Jeſuit</hi>'s Chal<g ref="char:EOLhyphen"/>lenge, and to make him a fair and diſtinct <hi>Reply,</hi> and have been more civil to <hi>him</hi> than I ought to have been, ſince according to the <hi>Law</hi> of <hi>Arms,</hi> I think the <hi>Chal<g ref="char:EOLhyphen"/>lenge</hi> I made to the <hi>Jeſuit</hi> among the reſt of the <hi>Romiſh Prieſts</hi> in <hi>England</hi> (to ſhew me but <hi>one Canon</hi> of the <hi>Ca<g ref="char:EOLhyphen"/>tholick Church</hi> for the firſt <hi>ſix hundred years</hi> of the <hi>Church</hi> for the <hi>Pope</hi>'s <hi>Supremacy</hi>) ought to have been accepted and anſwered before <hi>any</hi> of <hi>them</hi> were allowed to make any <hi>Challenges</hi> to <hi>me.</hi> But ſince it was impoſſible for the <hi>Jeſuit</hi> or any of <hi>them</hi> to produce ſuch a <hi>Canon,</hi> and therefore to make <hi>any Reply</hi> to that Challenge; I will at parting tell the <hi>Jeſuit,</hi> that if he intends to proſecute this <hi>Controverſy</hi> about <hi>Invocation</hi> of <hi>Saints,</hi> it is my turn to challenge, and therefore I do challenge him to ſhew as <hi>fair</hi> and as <hi>uninterrupted</hi> a <hi>Practice</hi> and <hi>Doctrine for In<g ref="char:EOLhyphen"/>vocation</hi> of <hi>Saints,</hi> as I have produced <hi>againſt it for the Four Firſt Centuries of the Church,</hi> out of the <hi>Liturgies</hi> and <hi>Genuine Works</hi> of the <hi>Fathers</hi> of thoſe <hi>diſtinst Ages.</hi>
</p>
</div>
<div type="reply_to_Vindication">
<p>I muſt now return to the <hi>Compiler</hi>'s <hi>Vindication</hi> of the <hi>Nubes Teſtium,</hi> and ſhould paſs to the <hi>next Chapter</hi> about <hi>Reliques,</hi> but that I muſt not forget to take notice of a very terrible <hi>Objection</hi> againſt <hi>us</hi> in relation to this <hi>Invo<g ref="char:EOLhyphen"/>cation,</hi> which I had like to have omitted. The <hi>Reader</hi> I ſuppoſe does remember, that the <hi>Compiler</hi> had ſaid, that <hi>I had granted that Invocation of Saints was practiſed in the Fourth</hi> and <hi>Fifth Ages of the Church,</hi> upon <hi>this</hi> he very learnedly obſerves againſt me, <hi>that even one of the Four Firſt General Councils was held within the ſame time, without ever cenſuring it as an Error, tho' even before that, this Practice is own'd to have taken root in many Places.</hi> This paſſage is very diverting, and ſhews with what an air of confidence <hi>ſome men</hi> can write the moſt <hi>abſurd things,</hi> and tack together the moſt inconſiſtent: I had thought
<pb n="80" facs="tcp:94813:45"/>I had taught the <hi>Compiler</hi> a little more care and circum<g ref="char:EOLhyphen"/>ſpection when <hi>he</hi> meddles with <hi>Chronology</hi>-matters in my <hi>Anſwer</hi> to his <hi>Nubes Teſtium,</hi> but I perceive nothing will do good upon <hi>him,</hi> nor learn him more caution. Well then, ſince <hi>he</hi> is ſo wilful, and cannot be perſua<g ref="char:EOLhyphen"/>ded from making ſuch <hi>lamentable blunders</hi> in <hi>Chronology,</hi> he muſt e'en thank himſelf if <hi>he</hi> be expoſed for it, and laſht for <hi>it</hi> as he does deſerve.</p>
<p>He firſt then obſerves, that <hi>even one of the Four Firſt General Councils was held within the ſame time,</hi> that is, within the <hi>Fourth</hi> and <hi>Fifth Centuries.</hi> By this <hi>One of the Four Firſt General Councils,</hi> I ſuppoſe, he means the <hi>Council</hi> of <hi>Nice;</hi> and I muſt needs tell <hi>him,</hi> that he gueſſed very well to ſay, that <hi>that Council</hi> was held with<g ref="char:EOLhyphen"/>in the <hi>time</hi> of thoſe <hi>two Centuries,</hi> but that <hi>he</hi> had gueſs'd a great deal better if <hi>he</hi> had ſaid, that <hi>even all the Four Firſt General Councils</hi> were held within <hi>that time;</hi> for there is no body that pretends to <hi>any</hi> the leaſt skill in <hi>Chronology,</hi> that would not have readily told <hi>him</hi> that they were <hi>all four</hi> held and over within <hi>two Years</hi> after the <hi>middle</hi> of the <hi>Fifth Century.</hi>
</p>
<p>His next <hi>Obſervation</hi> is like <hi>this,</hi> he tells us, <hi>That this General Council did not cenſure Invocation of Saints as an Error;</hi> if he means the <hi>Council</hi> of <hi>Nice,</hi> as I before ſuppoſed he did, it is a very great Truth that <hi>that Council</hi> did not cenſure <hi>Invocation</hi> of <hi>Saints as an Error,</hi> and there was a very good Reaſon for <hi>it,</hi> and that was, becauſe there was no <hi>ſuch thing</hi> as <hi>Invocation</hi> of <hi>Saints</hi> practiſed in the <hi>Church</hi> when that <hi>Council</hi> was held, nor of above <hi>two hundred Years</hi> after; but ſome men love to make <hi>wiſe Obſervations,</hi> tho' they miſs their aim too too often. Well! But what will the <hi>Compiler</hi> ſay, if I ſhew <hi>him</hi> that tho' not the <hi>Firſt,</hi> yet <hi>One</hi> of <hi>theſe Four General Councils</hi> did <hi>cenſure Invocation of Angels,</hi> (and conſequently of <hi>Saints</hi>) <hi>as an Error,</hi> and
<pb n="81" facs="tcp:94813:45"/>as a moſt groſs one too? This I will do, that ſo <hi>he</hi> may curſe his ill Fate for putting him upon making ſuch an <hi>untoward Objection</hi> againſt us, and learn for the future, if <hi>he</hi> is not deaf to Advice, to look before he leaps into ſuch <hi>recoyling Objections.</hi>
</p>
<p>The <hi>Council</hi> of <hi>Chalcedon</hi> doth in her <hi>first Canon</hi> ad<g ref="char:EOLhyphen"/>mit and approve of the <hi>Synod</hi> of <hi>Laodicea,</hi> and makes the <hi>Canons</hi> of <hi>that Synod</hi> part of the <hi>ſtanding Law</hi> of the <hi>
<g ref="char:V">Ʋ</g>niverſal Church:</hi> now among the <hi>Canons</hi> of that <hi>Synod</hi> we find the 35<hi rend="sup">th</hi> directly forbidding <hi>Invocation</hi> of <hi>An<g ref="char:EOLhyphen"/>gels.</hi> I will ſet down the <hi>whole Canon,</hi> not only becauſe it was made by a <hi>Dioceſan Synod</hi> of a great <hi>many Biſhops,</hi> but becauſe it was confirmed by the <hi>Greateſt</hi> and <hi>laſt General Council,</hi> conſiſting of above <hi>Six hundred Biſhops,</hi> in the <hi>middle</hi> of the <hi>Fifth Century,</hi> (which is the <hi>Cen<g ref="char:EOLhyphen"/>tury</hi> moſt conteſted for betwixt <hi>me</hi> and the <hi>Compiler</hi>) and made by them a <hi>Rule</hi> to the <hi>Catholick Church:</hi> and the <hi>Canon</hi> is this, <hi>That Chriſtians ought</hi>
<note n="d" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Concil. Laodicen. Can. 35. in Biblioth. Juris Canonici. <hi>Edit. Juſtel.</hi> 1661.</note>
<hi>not to forſake the</hi> Church <hi>of</hi> God, <hi>and go into</hi> Conventicles <hi>and <hi>Invocate,</hi> or pray to Angels, and make Meetings; all which are forbidden them: If any Man therefore be found to give himſelf to this <hi>Secret Idolatry,</hi> let him be ac<g ref="char:EOLhyphen"/>curſed, for that he hath forſaken our Lord Jeſus Chriſt, the Son of God, and hath betaken himſelf to Idolatry.</hi>
</p>
<p>The <hi>Compiler</hi> hath ſtill <hi>another Obſervation</hi> to be ex<g ref="char:EOLhyphen"/>amined which is as good as either of the other <hi>two:</hi> It is, That <hi>this Practice</hi> [of <hi>Invocation</hi> of <hi>Saints</hi>] <hi>is own'd to have taken root in many places, even before that</hi> [<hi>Council</hi> of <hi>Nice</hi>]. I will not accuſe him here of a <hi>willful Falſhood,</hi>
<pb n="82" facs="tcp:94813:46"/>it is meerly becauſe <hi>he</hi> knew not when <hi>that Council</hi> was held, that makes him write at this <hi>extravagant Rate:</hi> I <hi>do not own</hi> that <hi>Invocation</hi> of <hi>Saints</hi> took root either <hi>be<g ref="char:EOLhyphen"/>fore</hi> or <hi>within</hi> a <hi>hundred Years</hi> after <hi>that Council:</hi> and the very <hi>first Instance</hi> of <hi>any Addreſſes</hi> in <hi>Orations,</hi> or <hi>otherwiſe</hi> made to the <hi>Saints</hi> that <hi>any</hi> of the <hi>Romiſh Writers</hi> are able to produce comes not within <hi>forty Years</hi> of <hi>that Council,</hi> ſo that our <hi>Compiler</hi> is a very unlucky Man at theſe <hi>Chronology</hi> buſineſſes, and ſhould not have ventu<g ref="char:EOLhyphen"/>red ſo raſhly to croud ſo many falſe, and ſuch ridiculous things into ſo <hi>ſmall a compaſs:</hi> and tho' perhaps I ſhall have no Thanks for my good <hi>Intentions,</hi> yet could I but in the leaſt ſuſpect that <hi>he</hi> and I ſhould have any <hi>further Controverſie</hi> about theſe things, rather than <hi>he</hi> ſhould go on in this blundering blindfold manner, I would be at the Expence of preſenting him with a <hi>Chronology-Ta<g ref="char:EOLhyphen"/>ble,</hi> that ſo no more Paper may be ſpent in correcting or expoſing his <hi>Mistakes</hi> in <hi>Chronology.</hi> I intreat him to conſider of it, and not to venture at ſuch things any more, except he is ſure of an <hi>Adverſary</hi> juſt as wiſe as himſelf, and that hath juſt as much Knowledge in <hi>Chro<g ref="char:EOLhyphen"/>nology</hi> and <hi>Antiquity</hi> as himſelf: then indeed he may write on as <hi>he</hi> has done here, couragiouſly without the fear of being diſcovered, and they <hi>two</hi> may ſerve only to make <hi>diverſion</hi> for <hi>their Readers.</hi>
</p>
<p>The <hi>next Chapter</hi> in <hi>my Book</hi> is about <hi>Reliques,</hi> and here the <hi>Compiler</hi> takes me up very quick, and ſays that <hi>I re<g ref="char:EOLhyphen"/>tire within the Three first Centuries, but for the Fourth and Fifth</hi> that <hi>I dare not put the Cauſe</hi> [about <hi>Reliques</hi>] <hi>upon their Verdict.</hi> And is not this very pleaſant Mat<g ref="char:EOLhyphen"/>ter? Suppoſe I <hi>had retired,</hi> which I <hi>did not,</hi> for the Diſ<g ref="char:EOLhyphen"/>proof of the <hi>Worſhip</hi> of <hi>Reliques within the Three first Centuries,</hi> and <hi>durst not ſtand to the Verdict of the Fourth</hi> or <hi>Fifth Century;</hi> does not <hi>he</hi> himſelf remember that the <hi>Deſign</hi> of his <hi>Nubes Teſtium</hi> was to ſhew that the
<pb n="83" facs="tcp:94813:46"/>
<hi>Fathers</hi> of the <hi>firſt five hundred years</hi> did <hi>teach</hi> and <hi>pra<g ref="char:EOLhyphen"/>ctice</hi> what the <hi>Church</hi> of <hi>Rome</hi> at <hi>preſent</hi> doth? And did not <hi>he</hi> pretend there to the <hi>Tradition</hi> of the <hi>Firſt Five Centuries?</hi> How then ſhould I have betray'd or hurt my pretences to the <hi>ſame Ages,</hi> had I <hi>retired within the Three Firſt Centuries,</hi> and diſprov'd him as to <hi>thoſe Cen<g ref="char:EOLhyphen"/>turies.</hi> When a Man at <hi>Law</hi> pretends to have <hi>five hun<g ref="char:EOLhyphen"/>dred years Preſcription</hi> to the <hi>Toll</hi> (for Example) of ſome <hi>great Fair,</hi> doth not his <hi>Adverſary</hi> ſufficiently ruin his <hi>five hundred years Preſcription,</hi> if <hi>he</hi> can make it appear, that for <hi>three</hi> of the <hi>five hundred years</hi> there was <hi>no Fair</hi> at all kept at <hi>that place,</hi> and therefore <hi>no Toll</hi> paid <hi>there?</hi> The Caſe betwixt <hi>me</hi> and my <hi>Adverſary,</hi> as ſet down by <hi>himſelf,</hi> is the <hi>very ſame,</hi> and yet I muſt not be al<g ref="char:EOLhyphen"/>lowed to ruine his <hi>firſt five hundred years Preſcription,</hi> tho' I could prove, that there was <hi>no enquiry</hi> after, much leſs <hi>any worſhip</hi> of <hi>Reliques</hi> for <hi>three</hi> of <hi>thoſe five hundred years.</hi> This is a very hard Caſe, however the <hi>Compiler</hi> writes as if he fear'd no Colours, nor that <hi>any body</hi> would dare to take up the Pen againſt <hi>him.</hi>
</p>
<p>But I muſt bring him to a better conſideration of theſe things, and inform <hi>him</hi> that the <hi>Controverſie</hi> be<g ref="char:EOLhyphen"/>twixt <hi>him</hi> and <hi>me</hi> about <hi>Reliques</hi> is whether <hi>they</hi> were <hi>worſhipped</hi> or no during the <hi>firſt five hundred years,</hi> and that I am ſo far from <hi>retiring within the Three firſt Cen<g ref="char:EOLhyphen"/>turies,</hi> that I challenged the <hi>Fourth</hi> and <hi>Fifth</hi> as well as the <hi>Three firſt</hi> as expreſly <hi>rejecting</hi> and <hi>denying</hi> the <hi>worſhip</hi> of <hi>Reliques.</hi>
</p>
<p>It is neceſſary for me to do <hi>this,</hi> ſince the <hi>Compiler</hi> confounding what I had ſaid in relation to the <hi>Fathers</hi> of the <hi>Fourth</hi> and <hi>Fifth Centuries</hi> with what <hi>we</hi> do at <hi>preſent</hi> condemn the <hi>Church</hi> of <hi>Rome</hi> of, runs me down moſt grievouſly for a <hi>page</hi> or <hi>two,</hi> for daring to cenſure what was <hi>then</hi> done about the <hi>ſearching</hi> and <hi>treaſuring</hi> up of <hi>Reliques,</hi> tho' I had ſhewn it to be expreſly con<g ref="char:EOLhyphen"/>trary
<pb n="84" facs="tcp:94813:47"/>to what was the <hi>Practice</hi> of the <hi>three firſt Centuries,</hi> for which I ſuppoſe I ought to have as <hi>great veneration</hi> at leaſt, as for the <hi>Practice</hi> of the <hi>Fourth</hi> and <hi>Fifth.</hi> Ay, but ſays he, don't you ſee what men <hi>he</hi> dares to cenſure, S. <hi>Baſil,</hi> S. <hi>Gregory Nyſſen,</hi> S. <hi>Gregory Nazianzen,</hi> S. <hi>Chryſoſtom,</hi> S. <hi>Ambroſe,</hi> S. <hi>Jerom,</hi> S. <hi>Auſtin</hi> and <hi>Theodo<g ref="char:EOLhyphen"/>ret,</hi> and then grows very angry upon it, forgetting all the while that <hi>he</hi> is as pert againſt what the <hi>Church</hi> of <hi>Antioch</hi> did to S. <hi>Ignatius</hi>'s <hi>body,</hi> the <hi>Church</hi> of <hi>Smyrna</hi> to S. <hi>Polycarp's;</hi> againſt what the <hi>Body</hi> of the <hi>Clergy</hi> of the <hi>Church of Rome</hi> did expreſly <hi>enjoin</hi> in their <hi>Letter</hi> to the <hi>Clergy</hi> of <hi>Carthage;</hi> againſt what was done by <hi>all the Faithful</hi> of the <hi>firſt Ages</hi> towards the <hi>Bodies</hi> and <hi>Aſhes</hi> of <hi>all</hi> the <hi>Martyrs;</hi> againſt what the <hi>Great Anchorite</hi> S. <hi>An<g ref="char:EOLhyphen"/>thony</hi> (as it is related in <hi>his Life,</hi> written by S. <hi>Athana<g ref="char:EOLhyphen"/>ſius</hi>) did ſo often beg of the <hi>Biſhops,</hi> that <hi>they would for<g ref="char:EOLhyphen"/>bid their people to keep the Bodies of their dead Friends un<g ref="char:EOLhyphen"/>buried,</hi> cenſuring thereby the <hi>Cuſtom</hi> of the <hi>Egyptians</hi> [and I may add, of <hi>all thoſe Fathers</hi> mentioned by the <hi>Compiler</hi> againſt <hi>me</hi>] who before his time had begun what was ſo zealouſly practiſed and commended by <hi>thoſe Fathers</hi> of the <hi>Fourth</hi> and <hi>Fifth Centuries,</hi> and is ſo angrily contended for by the <hi>Compiler</hi> in his <hi>Vindi<g ref="char:EOLhyphen"/>cation.</hi>
</p>
<p>I will ſet down the <hi>whole paſſage,</hi> becauſe it is ſo <hi>compleat</hi> a <hi>defence</hi> of <hi>all</hi> that I have written about <hi>theſe things,</hi> and is ſo <hi>full</hi> an <hi>Anſwer</hi> to <hi>all</hi> that the <hi>Com<g ref="char:EOLhyphen"/>piler</hi> doth make ſo much noiſe about. S. <hi>Athanaſius</hi> having related S. <hi>Anthony</hi>'s <hi>farewel Oration</hi> to his <hi>Bro<g ref="char:EOLhyphen"/>ther Monks,</hi> and <hi>their great deſire</hi> to <hi>ſtay him</hi> with <hi>them,</hi> that <hi>ſo they might be honoured with his ending his days among them,</hi> tells us, that S. <hi>Anthony</hi> upon <hi>ſeveral reaſons</hi> was utterly againſt <hi>it,</hi> but eſpecially for <hi>that preſumptuous cuſtom</hi> of <hi>Egypt,</hi> which <hi>he</hi> thus deſcribes.
<pb n="85" facs="tcp:94813:47"/>
<hi>For the Egyptians</hi>
<note n="e" place="margin">Mos etenim Aegyptiis eſt, nobi<g ref="char:EOLhyphen"/>lium & praecipue beatorum Martyrum Corpora linteamine quidem obvolve<g ref="char:EOLhyphen"/>re, & ſtudium funeri ſolitum non ne<g ref="char:EOLhyphen"/>gare: terrâ verò non abſcondere, ſed ſuper lectulos domi poſita reſervare. Hunc honorem quieſcentibus reddi, inveteratae con uetudinis VANITAS tradidit. De hoc Antonius ſaepe & Epiſcopos deprecatus eſt, ut populos Eccleſiaſtica conſuetudine corrigerent, & laicos viros ac mulieres rigidius ip<g ref="char:EOLhyphen"/>ſe convenit, dicens: Nec LICITUM HOC ESSE, nec DEO PLACITUM, quippe cum Patriarcharum & Prophe<g ref="char:EOLhyphen"/>tarum Sepulchra, quae ad nos uſ<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> per<g ref="char:EOLhyphen"/>durant haec facta convincerent: Do<g ref="char:EOLhyphen"/>minici quo<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> Corporis exemplum o<g ref="char:EOLhyphen"/>portere intueri jubebat, quod in Se<g ref="char:EOLhyphen"/>pulchro poſitum lapide uſ<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> ad reſur<g ref="char:EOLhyphen"/>rectionis tertium diem clauſum fuerit. At<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> his modis vitium circa defunctos Aegypti, etiam ſi Sancta eſſent Corpora, coarguebat,— Haec juſta perſuaſio mul<g ref="char:EOLhyphen"/>torum inſitum evellit errorem, & re<g ref="char:EOLhyphen"/>poſitis in terra cadaveribus domino gratias pro bono Magiſterio retulerunt. <hi>D. Athanaſii Vita S. Antonii Tom.</hi> 2. <hi>p.</hi> 482. <hi>Edit. Commelin.</hi> 1600.</note>
<hi>have a Cuſtom among them of wrapping up indeed in linnen the Bodies of their Virtuous Men, and eſpe<g ref="char:EOLhyphen"/>cially of the bleſſed Martyrs, and of giving them Funeral Rites, but they do not bury them in the Earth, but lay them upon Couches, and keep them in their Houſes. The</hi> VANITY <hi>of an inveterate Cu<g ref="char:EOLhyphen"/>ſtom hath taught them, that this Honour is to be ſhewn to the Deceaſed. S.</hi> An<g ref="char:EOLhyphen"/>thony <hi>had often complained to the Biſhops about this thing, and requeſted of them, that they would by Eccleſiaſtical Cenſure cure the People of this Evil Cuſtom; and He himſelf was wont to chide both Men and Women very ſeverely for it, telling them, that it was</hi> NOT LAWFUL, <hi>and that</hi> IT <hi>was</hi> NOT PLEASING TO GOD, <hi>and that the Sepulchres of the Patriarchs and Prophets, which continue to theſe days, did convince theſe actions to be unlawful; and he bid them to conſider the Example of our Lords own Body, which was buried in a Sepulchre, and ſealed up with a Stone to the Third day on which he was to riſe again. And by theſe means S.</hi> Anthony <hi>did reprehend and put a ſtop to this Evil Cuſtom of</hi> Aegypt <hi>towards the decea<g ref="char:EOLhyphen"/>ſed, tho' it was to the Bodies which were Holy;</hi> — and <hi>this juſt Reproof did root out of many this inbred Er<g ref="char:EOLhyphen"/>ror, and they having buried the dead Bodies of their deceaſed Friends, returned the Lord thanks for the Good Admonition.</hi>
</p>
<p>Our <hi>Compiler</hi> however is very earneſt upon <hi>it,</hi> that what was practiſed in the <hi>latter end</hi> of the <hi>fourth</hi> and <hi>fifth Centuries</hi> towards the <hi>Reliques</hi> of the <hi>Saints</hi> and <hi>Martyrs</hi> is the <hi>very ſame,</hi> and <hi>no more</hi> than what is <hi>now</hi>
<pb n="86" facs="tcp:94813:48"/>practiſed towards <hi>them</hi> by the <hi>Order</hi> of the <hi>Church</hi> of <hi>Rome;</hi> and <hi>he</hi> builds this whole fancy upon the <hi>equivo<g ref="char:EOLhyphen"/>calneſs</hi> of <hi>ſome words</hi> and <hi>actions</hi> uſed <hi>then</hi> as well as <hi>now;</hi> but that I may ruine this groundleſs pretence, and all his Jingling about words, I will ſettle and prove theſe <hi>two things:</hi>
</p>
<p>Firſt, <hi>That the Church of Rome doth command and pra<g ref="char:EOLhyphen"/>ctiſe the worſhip of Reliques.</hi>
</p>
<p>Secondly, <hi>That for the Firſt Five Centuries of the Church the Worſhip of Reliques was neither commanded nor practiſed by the Primitive Church.</hi>
</p>
<p>For the proof of the <hi>Firſt,</hi> I need only inſiſt on what the <hi>Council</hi> of <hi>Trent</hi> in her <hi>twenty-fifth</hi> and <hi>laſt Seſſion</hi> did <hi>decree</hi> about <hi>Reliques,</hi> that <hi>the Bodies and Reliques</hi> of <hi>the Saints were to be worſhipped,</hi> and a little after <hi>ſhe</hi> denoun<g ref="char:EOLhyphen"/>ces an <hi>Anathema againſt all that ſhould affirm, that Venera<g ref="char:EOLhyphen"/>tion and Honour are not to be paid to Reliques.</hi> That by <hi>Veneration</hi> and <hi>Honour</hi> in <hi>this Decree Religious Worſhip</hi> is meant, may be cleared from the <hi>beſt Writers</hi> of the <hi>Church</hi> of <hi>Rome,</hi> who uſe the words <hi>Veneration</hi> and <hi>Ado<g ref="char:EOLhyphen"/>ration</hi> promiſcuouſly, and in the <hi>ſame ſenſe.</hi>
</p>
<p>Thus <hi>Vaſques</hi> the <hi>great Schoolman,</hi>
<note place="margin">Vaſques in Par. 3. D. Thom. Diſp. 112.</note> ſince that Council, in <hi>his Diſputations</hi> upon S. <hi>Thomas,</hi> having propoſed <hi>this queſtion, whether the Bodies and Reliques of the Saints are to be</hi> VENERATED; anſwers, that <hi>it is an indiſputa<g ref="char:EOLhyphen"/>ble Truth among the Catholicks, that the</hi> RELIQUES <hi>of</hi> SAINTS, <hi>whether they be any parts of them, as Bones, Fleſh and Aſhes, or any other things that have touch'd them, or did belong to them, ought to be</hi> ADORED <hi>and honoured with Sacred or</hi> DIVINE HONOUR: and a little after concluding, that <hi>he</hi> had proved, <hi>that</hi> RELIQUES <hi>are to be</hi> ADORED, <hi>he next ſets</hi> upon explaining <hi>with what kind of Worſhip and Honour</hi> THE RELIQUES <hi>ought to be</hi> VENERATED.</p>
<pb n="87" facs="tcp:94813:48"/>
<p>And S. <hi>Thomas</hi> himſelf before <hi>Vaſques</hi> had thus <hi>pro<g ref="char:EOLhyphen"/>miſcuouſly</hi> uſed the Words VENERATION and ADO<g ref="char:EOLhyphen"/>RATION,<note place="margin">S. Thom. Sum<g ref="char:EOLhyphen"/>ma, Pars 3. Quaeſt. 25. Ar<g ref="char:EOLhyphen"/>tic. 6. p. 65.</note> and whereas <hi>Vaſques</hi> had put the <hi>Queſtion whether Reliques were to be</hi> VENERATED, S. <hi>Thomas</hi> puts it, <hi>whether</hi> RELIQUES <hi>are to be</hi> ADORED, and as <hi>Vaſques</hi> had <hi>anſwered</hi> that <hi>they were to be</hi> ADORED, ſo S. <hi>Thomas</hi> anſwers his <hi>Question, that ſeeing we</hi> VENE<g ref="char:EOLhyphen"/>RATE <hi>the Saints of God, we muſt alſo</hi> VENERATE <hi>their Bodies and</hi> RELIQUES. And <hi>he</hi> does throughout <hi>that Article</hi> in his <hi>Objections</hi> and <hi>Anſwers</hi> ſometimes uſe the <hi>one,</hi> and ſometimes the <hi>other,</hi> but more frequently the <hi>Word</hi> ADORATION to expreſs <hi>what Honour</hi> the <hi>Church</hi> did think due to RELIQUES.</p>
<p>I was more careful to make uſe of the <hi>Authority</hi> of S. <hi>Thomas</hi> herein, becauſe <hi>he</hi> is lookt upon to be of <hi>ſuch Sacred Authority</hi> in the <hi>Church</hi> of <hi>Rome,</hi> that <hi>Sabran</hi> the <hi>Jeſuit</hi> aſſures <hi>me that above one half of the Divines of the Chriſtian World</hi> [and <hi>thoſe</hi> I am ſure are at leaſt <hi>all</hi> the <hi>Divines</hi> that are in the <hi>Church</hi> of <hi>Rome</hi>] <hi>do own Him for Maſter,</hi>
<note place="margin">Reply to my I. Letter to him.</note>
<hi>and bind themſelves to maintain</hi> ALL <hi>He</hi> hath <hi>taught.</hi> Well then, If the Caſe be as the <hi>Jeſuit</hi> re<g ref="char:EOLhyphen"/>preſents <hi>it,</hi> I am certain to carry <hi>my Cauſe</hi> that the <hi>Church</hi> of <hi>Rome</hi> doth ADORE <hi>the</hi> RELIQUES of <hi>the Saints,</hi> ſince I am ſure that S. <hi>Thomas taught</hi> that RE<g ref="char:EOLhyphen"/>LIQUES ARE TO BE ADORED.</p>
<p>But without the <hi>Authority</hi> of S. <hi>Thomas, from whoſe Deciſion,</hi> the <hi>Jeſuit</hi> told <hi>me</hi> in <hi>his Letter</hi> to the <hi>Peer, that he would not ſwerve,</hi> tho' I had proved S. <hi>Thomas</hi> altoge<g ref="char:EOLhyphen"/>ther and certainly miſtaken about <hi>that thing:</hi> I think <hi>we</hi> may prove that by VENERATION the <hi>Council</hi> of <hi>Trent</hi> did mean the ADORATION of RELIQUES, if <hi>they</hi> will but permit <hi>us</hi> to explain the <hi>meaning</hi> of the <hi>Decrees</hi> of <hi>that Council</hi> by the <hi>ſtanding Reformed Offices in their Church.</hi>
</p>
<pb n="88" facs="tcp:94813:49"/>
<p>In the <hi>Twenty fifth Seſſion</hi> of <hi>that Council,</hi> in <hi>their De<g ref="char:EOLhyphen"/>cree</hi> about <hi>Images, they</hi> do uſe the <hi>very ſame Words</hi> to ex<g ref="char:EOLhyphen"/>preſs <hi>what Honour they</hi> will have done to <hi>Images,</hi> that <hi>they</hi> had uſed immediately before for the <hi>Reliques</hi> of the <hi>Saints.</hi> VENERATION and HONOUR are the <hi>Words</hi> em<g ref="char:EOLhyphen"/>ployed in <hi>both</hi> the <hi>Paragraphs.</hi> Now to find what that VENERATION means, which the <hi>Council</hi> of <hi>Trent</hi> appoints to be paid to the <hi>Images,</hi> we need only look into their <hi>Good-Fryday-Service,</hi> and into their <hi>Ponti<g ref="char:EOLhyphen"/>tical</hi> to find their <hi>Church's Senſe.</hi>
<note place="margin">Miſſale Rom. Feria 6. in Pa<g ref="char:EOLhyphen"/>raſceue. fol. 83, 84. Edit. Pariſ. in 8<hi rend="sup">o</hi>. 1582.</note> In the <hi>Good-Friday-Service</hi> we meet with the <hi>Word</hi> ADORATION, and ADORED, about the <hi>Honour paid to the Image</hi> of the <hi>Croſs</hi> above <hi>Ten times;</hi> and that we cannot miſtake <hi>them,</hi> the <hi>Worſhip</hi> or VENERATION of the <hi>Croſs</hi> is <hi>three times</hi> plainly ſtyled the ADORATION OF THE CROSS. In their <hi>Pontifical,</hi> to ſhew what they mean by VENERATION and HONOUR in the <hi>Decree</hi> of the <hi>Council,</hi> it is given as the Reaſon why the CROSS <hi>carried before a Legate</hi> ſhould take the <hi>right Hand</hi> of the <hi>Emperour</hi>'s <hi>Sword</hi> (at the <hi>Reception</hi> of an <hi>Emperour</hi> with <hi>Proceſſion</hi> into <hi>any City</hi>) <hi>becauſe,</hi> LATRIA, <hi>a</hi> DIVINE WORSHIP IS DUE TO THE CROSS.</p>
<p>This I queſtion not will be able to convince <hi>all Men</hi> that VENERATION and ADORATION are promi<g ref="char:EOLhyphen"/>ſcuouſly uſed for the <hi>ſame thing,</hi> and that by appointing a VENERATION <hi>to be paid to the</hi> RELIQUES <hi>of the Saints,</hi> the <hi>Council</hi> of <hi>Trent</hi> did command that THE RELIQUES of <hi>Saints ſhould be</hi> ADORED: and this is ſufficient for what I undertook to prove, <hi>That the Church of</hi> Rome <hi>doth command the Worſhip of Re<g ref="char:EOLhyphen"/>liques.</hi>
</p>
<p>That <hi>ſhe</hi> doth <hi>practiſe</hi> the <hi>Worſhipping</hi> of <hi>Reliques</hi> is what I have next to ſhew; but <hi>this</hi> may be diſpatch'd in a <hi>few Words,</hi> ſince every body knows that <hi>their Peo<g ref="char:EOLhyphen"/>ple</hi> in the <hi>Church</hi> of <hi>Rome</hi> are not behind hand in <hi>practi<g ref="char:EOLhyphen"/>ſing</hi>
<pb n="89" facs="tcp:94813:49"/>what <hi>their Church</hi> commands about <hi>Reliques:</hi> and I ſuppoſe that <hi>this</hi> will be granted me, That what the <hi>Church</hi> commands, the People may very lawfully do; and that <hi>they</hi> do practiſe in all their <hi>Popiſh Countries</hi> the <hi>Adoration</hi> of <hi>Reliques.</hi>
</p>
<p>I muſt then prove my Second Particular, <hi>That for the Firſt five Centuries of the Church, the Worſhip of Reliques was neither commanded nor practiſed by the Primitive Church.</hi>
</p>
<p>To prove that the <hi>Worſhip</hi> of <hi>Reliques was not com<g ref="char:EOLhyphen"/>manded</hi> during <hi>that time,</hi> we need only to appeal to the <hi>Canons</hi> and <hi>Laws</hi> of the <hi>Four General Councils</hi> held with<g ref="char:EOLhyphen"/>in the <hi>Fourth</hi> and <hi>Fifth Century,</hi> wherein <hi>not a Syllable</hi> is to be met with about <hi>any ſuch thing:</hi> and <hi>they</hi> of the <hi>Church</hi> of <hi>Rome</hi> are as well ſatisfied as <hi>we,</hi> that there is nothing in <hi>thoſe Councils</hi> for their purpoſe about <hi>Re<g ref="char:EOLhyphen"/>liques,</hi> and therefore do not pretend to ſhew <hi>any Com<g ref="char:EOLhyphen"/>mand</hi> for the <hi>Worſhip</hi> of <hi>Images</hi> from <hi>any</hi> of <hi>thoſe Coun<g ref="char:EOLhyphen"/>cils.</hi>
</p>
<p>And that the <hi>Primitive Church</hi> did not <hi>practiſe any Worſhip</hi> of <hi>Reliques</hi> during <hi>that time,</hi> is as eaſie to ſhew from the <hi>Generality</hi> of the <hi>Fathers,</hi> who were utterly againſt <hi>Worſhipping</hi> the <hi>Saints themſelves,</hi> and conſe<g ref="char:EOLhyphen"/>quently much more againſt the <hi>Worſhipping any</hi> of the <hi>Mortal Remains</hi> of thoſe <hi>Saints.</hi> I will only inſiſt upon <hi>two,</hi> who lived in the <hi>beginning</hi> of the <hi>Fifth Century</hi> of the <hi>Church,</hi> S. <hi>Auſtin</hi> to prove that <hi>they</hi> did not then <hi>worſhip the Saints themſelves,</hi> and S. <hi>Hierom</hi> to ſhew that <hi>they did</hi> not worſhip the <hi>Saints Reliques.</hi>
<note place="margin">Colimus ergo Martyres eo cultu dilectio<g ref="char:EOLhyphen"/>nis & ſocieta<g ref="char:EOLhyphen"/>tis, quo & in hâc vitâ colun<g ref="char:EOLhyphen"/>tur ſancti ho<g ref="char:EOLhyphen"/>mines Dei. <hi>Aug. c. Fauſt. l.</hi> 20. <hi>c.</hi> 21.</note>
</p>
<p>S. <hi>Auſtin</hi> in anſwer to <hi>Faustus</hi> the <hi>Manichee</hi> who had objected to the <hi>Orthodox their Worſhipping the Saints,</hi> ſhews him the <hi>Falſeneſs</hi> and <hi>Sillineſs</hi> of his <hi>Accuſation,</hi> by telling him, that the <hi>Church did indeed worſhip the Martyrs,</hi> but that it was meerly <hi>ſuch civil Worſhip as is paid to Holy Men while they are alive;</hi> and <hi>that</hi> I am ſure
<pb n="90" facs="tcp:94813:50"/>was never hitherto accuſed of being <hi>Religious Wor<g ref="char:EOLhyphen"/>ſhip.</hi>
</p>
<p>And for the <hi>Reliques</hi> of the <hi>Saints,</hi> when <hi>Vigilantius</hi> had objected to <hi>ſeveral</hi> in the <hi>Church</hi> (as S. <hi>Hierom</hi> re<g ref="char:EOLhyphen"/>preſents it) a <hi>Worſhip</hi> of <hi>Reliques:</hi> S. <hi>Hierom</hi> with his uſual vehemence falls upon <hi>him,</hi> and asks him firſt, <hi>who ever adored the Martyrs?</hi> [A Queſtion that can very ea<g ref="char:EOLhyphen"/>ſily be anſwered in our days without the danger of being called <hi>Madmen</hi> for <hi>our pains,</hi> as <hi>Vigilantius</hi> was for even thinking that <hi>any</hi> of the <hi>Church</hi> ſhould be ſo <hi>fooliſh</hi> as to <hi>worſhip the Martyrs</hi>] and then <hi>he</hi> tells <hi>him</hi> that <hi>They did not</hi> WORSHIP <hi>the Saints</hi> RELIQUES, <hi>and were ſo far from it, that they did not Worſhip or Adore even the Sun it ſelf</hi>
<note n="f" place="margin">Nos autem NON dico Martyrum RELIQUIAS, ſed ne Solem qui<g ref="char:EOLhyphen"/>dem — non Angelos, non Archange<g ref="char:EOLhyphen"/>los—COLIMUS & ADORAMUS. <hi>D. Hieron. adverſ. Vigilant. ad Riparium.</hi>
</note>, <hi>nay not the Angels, nor the Archangels.</hi> Here we ſee S. <hi>Hierom</hi> confuting the <hi>Accuſation</hi> of <hi>Worſhip<g ref="char:EOLhyphen"/>ping</hi> of <hi>Reliques,</hi> by ſhewing that the <hi>Church</hi> did not worſhip the <hi>Sun</hi> it ſelf, nor the <hi>Angels</hi> or <hi>Archangels</hi> themſelves, which are <hi>Crea<g ref="char:EOLhyphen"/>tures</hi> ſo much above, and <hi>more Glorious</hi> than the <hi>dead Remains</hi> of <hi>any Saint,</hi> and therefore muſt needs be much further from the <hi>giving</hi> WORSHIP <hi>to the Saints Reliques.</hi>
</p>
<p>Having thus proved <hi>theſe two things,</hi> that the <hi>Church</hi> of <hi>Rome doth worſhip Reliques,</hi> and that the <hi>Primitive Church did not,</hi> we ought to conclude as to this Point about <hi>Reliques,</hi> that the <hi>Primitive Fathers</hi> were <hi>no Papiſts,</hi> but <hi>Protestants,</hi> ſince <hi>they</hi> did declare againſt the <hi>Wor<g ref="char:EOLhyphen"/>ſhip</hi> of <hi>Reliques</hi> as much as the <hi>Church</hi> of <hi>England</hi> doth, and did deteſt the <hi>Worſhipping</hi> of <hi>them</hi> as much as <hi>we</hi> can.</p>
<p>There is one Great Miſtake that the <hi>Compiler</hi> muſt be rectified in, before I leave <hi>this Chapter</hi> about <hi>Reliques,</hi> and that is from the <hi>Community</hi> of Actions and Expreſſions to gather that the <hi>ſame thing</hi> was done by <hi>ſome</hi> of the
<pb n="91" facs="tcp:94813:50"/>
<hi>Fathers</hi> towards the <hi>Reliques,</hi> that is done <hi>now</hi> in the <hi>Church</hi> of <hi>Rome: He</hi> cannot be ignorant that moſt of the <hi>External Expreſſions</hi> of <hi>Reſpect</hi> are common to <hi>Civil</hi> and <hi>Religious Worſhip,</hi> and yet that <hi>no Body</hi> is ſo wild as to conclude from thence that <hi>Civil</hi> and <hi>Religious Wor<g ref="char:EOLhyphen"/>ſhip</hi> are the <hi>ſame thing.</hi>
</p>
<p>When <hi>Abraham</hi> bowed himſelf to the ground before the <hi>Children</hi> of <hi>Heth,</hi> he uſed the <hi>very ſame Geſture</hi> that he was wont to make uſe of in <hi>his Worſhip</hi> of <hi>God,</hi> and yet I hope our <hi>Compiler</hi> would not have it concluded from the <hi>ſame Geſture</hi> uſed upon <hi>both thoſe</hi> Occaſions, either that <hi>Abraham,</hi> when he bowed to the <hi>Children</hi> of <hi>Heth,</hi> paid <hi>Religious Worſhip</hi> unto <hi>them,</hi> or that <hi>he,</hi> uſing the <hi>ſame Geſture</hi> in the <hi>Service</hi> of <hi>God,</hi> paid only a <hi>Civil Worſhip</hi> unto <hi>Him.</hi> And yet <hi>This</hi> is all that he builds upon, when <hi>he</hi> is ſo earneſt about the <hi>thing,</hi> and would confound <hi>Civil</hi> and <hi>Religious Worſhip,</hi> by ſhewing what no Body denies, that <hi>ſeveral</hi> of the <hi>Outward Expreſſions</hi> of <hi>Civil</hi> and <hi>Religious Worſhip</hi> are the <hi>ſame.</hi> Whereas, notwithſtanding the <hi>Outward Geſtures</hi> be the <hi>ſame,</hi> we do eaſily know <hi>Religious</hi> from <hi>Civil Worſhip,</hi> by the <hi>Object</hi> to whom it is paid, and by the <hi>Profeſſions</hi> of them <hi>who</hi> pay <hi>it.</hi>
</p>
<p>And by this we are able to decide and reſolve that Scru<g ref="char:EOLhyphen"/>ple which the <hi>Compiler</hi> would fain raiſe about the Mat<g ref="char:EOLhyphen"/>ter of <hi>Reliques.</hi> The <hi>Primitive Fathers</hi> did declare that <hi>they</hi> were againſt giving <hi>any Religious Worſhip</hi> to <hi>Reliques,</hi> and therefore when <hi>we</hi> meet with any extraordinary Expreſſions or Actions among <hi>them</hi> which might other<g ref="char:EOLhyphen"/>wiſe appear to be <hi>Religious,</hi> we are obliged to look up<g ref="char:EOLhyphen"/>on <hi>them</hi> only as <hi>Expreſſions</hi> of <hi>Civil Worſhip</hi> by reaſon of the <hi>Declaration</hi> ſo often made by <hi>them,</hi> that <hi>they</hi> did <hi>not worſhip Reliques.</hi> But for the <hi>ſame Gestures</hi> or <hi>Acti<g ref="char:EOLhyphen"/>ons</hi> uſed by the <hi>Church</hi> of <hi>Rome</hi> towards the <hi>Reliques</hi> or <hi>Bodies</hi> of the <hi>Saints,</hi> we are obliged upon the very
<pb n="92" facs="tcp:94813:51"/>
<hi>ſame Reaſon</hi> to look upon <hi>them</hi> as <hi>Expreſſions</hi> of a <hi>Reli<g ref="char:EOLhyphen"/>gious Worſhip</hi> or <hi>Adoration,</hi> ſince <hi>She</hi> hath prevented our taking <hi>them</hi> in the <hi>other Senſe,</hi> by <hi>declaring</hi> and <hi>decreeing</hi> in her <hi>Council</hi> of <hi>Trent</hi> that the BODIES and RELIQUES <hi>of the</hi> SAINTS <hi>are to be</hi> WORSHIPPED or ADO<g ref="char:EOLhyphen"/>RED.</p>
<p>And further to let him ſee <hi>this</hi> by an Inſtance uſed by <hi>Himſelf,</hi> He urges that they uſed to <hi>touch</hi> and <hi>kiſs</hi> the <hi>Reliques</hi> of the <hi>Martyrs,</hi> and ſhews it from <hi>Gregory Nyſ<g ref="char:EOLhyphen"/>ſen,</hi> which was the <hi>higheſt Expreſſion</hi> of <hi>Reſpect</hi> uſed then towards <hi>Reliques:</hi> Now how far this is from being <hi>Religious Worſhip,</hi> in <hi>them,</hi> or the <hi>ſame Kiſs</hi> from being but <hi>Civil Worſhip</hi> in the <hi>Church</hi> of <hi>Rome,</hi> I have alrea<g ref="char:EOLhyphen"/>dy abundantly cleared, from the <hi>Profeſſions</hi> made about <hi>Reliques</hi> by the <hi>Primitive Fathers,</hi> and by the <hi>Church</hi> of <hi>Rome</hi> in her <hi>Council</hi> of <hi>Trent.</hi>
</p>
<p>I have inſiſted the longer upon <hi>this Buſineſs</hi> about the <hi>Reliques,</hi> becauſe the <hi>Compiler</hi> himſelf did; and have ta<g ref="char:EOLhyphen"/>ken the more care to clear the whole Matter about the <hi>Worſhip</hi> of <hi>Reliques,</hi> becauſe <hi>He</hi> took ſo much pains to diſguiſe and obſcure <hi>it,</hi> and by confounding <hi>Civil</hi> and <hi>Religious Worſhip,</hi> to bear the <hi>credulous Reader</hi> in hand that the <hi>Church</hi> of <hi>Rome</hi> and the <hi>Primitive Church</hi> are exactly the <hi>ſame</hi> in <hi>their Reſpect</hi> to <hi>Reliques:</hi> and that the <hi>Church</hi> of <hi>Rome</hi> doth no more pay a <hi>Religious Wor<g ref="char:EOLhyphen"/>ſhip</hi> or <hi>Adoration</hi> to <hi>Reliques,</hi> than the <hi>Primitive Fathers</hi> did: the Vanity and Falſhood of <hi>all which</hi> I have fully diſplay'd, that ſo the <hi>Compiler</hi> being driven out of <hi>this Hold,</hi> and being made aſhamed of ſuch <hi>groundleſs Delu<g ref="char:EOLhyphen"/>ſions</hi> and <hi>Diſtinctions,</hi> may e'en fall into the <hi>Old Track</hi> of defending <hi>Popery,</hi> and ſpeak out fairly the <hi>Senſe</hi> of <hi>their Church</hi> about the <hi>Worſhip</hi> of <hi>Reliques,</hi> and defend with the <hi>Angelical Doctor</hi> S. <hi>Thomas Aquinas,</hi> and his <hi>Diſciples,</hi> (who, <hi>Sabran</hi> the <hi>Jeſuit</hi> tells us, are <hi>above One half of the Divines of the Christian World</hi>)
<pb n="93" facs="tcp:94813:51"/>that THE RELIQUES <hi>of the</hi> SAINTS OUGHT TO BE ADORED.</p>
<p>He next undertakes the buſineſs of <hi>Purgatory,</hi> and finding that I had invincibly ſhewn, that the <hi>Primitive Fathers,</hi> notwithſtanding their <hi>Prayers</hi> for the Faithful deceaſed, did believe, that they were at the <hi>ſame time</hi> in a <hi>ſtate</hi> of <hi>Bliſs,</hi> of <hi>Comfort,</hi> of <hi>Peace,</hi> of <hi>Joy,</hi> and <hi>Light</hi> and <hi>Tranquillity,</hi> nay in <hi>Heaven it ſelf;</hi> every one of which is utterly inconſiſtent with the <hi>Condition</hi> of <hi>Pur<g ref="char:EOLhyphen"/>gatory</hi> believed and taught by the <hi>Church of Rome;</hi> He hopes to ſalve all, by granting what <hi>he</hi> could not deny of the <hi>Primitive Fathers</hi> believing the <hi>Faithful</hi> deceaſed to be in ſuch a Condition, and reconciling <hi>all this</hi> to the <hi>Belief</hi> of <hi>Purgatory</hi> in his <hi>Church.</hi>
</p>
<p>To this purpoſe he tells us, <hi>that the ſuppoſing thoſe Souls, for which the Fathers pray'd, to be in a State of Joy and Comfort, does moſt nearly agree with the preſent Pra<g ref="char:EOLhyphen"/>ctice and Doctrine of the Church of Rome.</hi> I am glad to hear this, and now I perceive there is none of thoſe tor<g ref="char:EOLhyphen"/>ments and burnings in the Caſe, with which the peo<g ref="char:EOLhyphen"/>ple uſed to be frighted out of their Wits themſelves, and to ſcare one another: but the unhappineſs is, this is too good news to be true; and I doubt we ſhall find by and by that the <hi>Romiſh Purgatory</hi> is the very ſame place that it uſed to be thought, and that it is juſt as hot, and as tormenting and intolerable at this very day as it was ſix hundred years ago, when thoſe lamenta<g ref="char:EOLhyphen"/>ble ſhreeks were ſo often heard from the <hi>poor Souls</hi> in <hi>Purgatory:</hi> However ſince I ſuppoſe our <hi>Compiler</hi> knows himſelf not to have been ſo careful of his Life as to ima<g ref="char:EOLhyphen"/>gine he ſhall eſcape calling at <hi>Purgatory,</hi> I cannot diſ<g ref="char:EOLhyphen"/>commend his making <hi>Purgatory</hi> as eaſy as he can, and his repreſenting it to be juſt ſuch a place as he would with all his heart find it, when he comes thither.</p>
<p>He endeavours to prove <hi>this agreement</hi> from <hi>that
<pb n="94" facs="tcp:94813:52"/>Prayer</hi> in the <hi>Canon</hi> of the <hi>Maſs</hi> uſed in <hi>their Church,</hi> wherein they pray <hi>God</hi> to <hi>grant to thoſe his faithful Ser<g ref="char:EOLhyphen"/>vants who reſt in the ſleep of Peace, a Place of Comfort, Light and Peace.</hi> In anſwer to which I will only tell <hi>him</hi> here, that this <hi>Old-Prayer</hi> in the <hi>Canon</hi> of the <hi>Maſs</hi> is directly againſt the <hi>preſent Church</hi> of <hi>Rome</hi> in the bu<g ref="char:EOLhyphen"/>ſineſs of <hi>Purgatory,</hi> and againſt what the <hi>Compiler</hi> hath poſitively aſſerted a little after this about <hi>Prayer</hi> not being made for thoſe in <hi>Bliſs,</hi> or thoſe in <hi>Hell,</hi> but only for <hi>thoſe</hi> who could be relieved by the <hi>Prayers</hi> of the <hi>Li<g ref="char:EOLhyphen"/>ving;</hi> as I ſhall by and by ſhew. In the mean time I will conſider what he further offers to prove this A<g ref="char:EOLhyphen"/>greement; and this is no other than to tell us over a<g ref="char:EOLhyphen"/>gain, that the <hi>State</hi> of <hi>Purgatory</hi> is agreeable to <hi>that Prayer,</hi> and then to deſcribe it, by telling us very grave<g ref="char:EOLhyphen"/>ly, <hi>that in Purgatory there is a kind of Reſt and Quiet, where the Interior Powers of the Souls are well order'd and compos'd; the <g ref="char:V">Ʋ</g>nderſtanding ſetled in the Light of Faith, the Will inflam'd with the Love of God, the Imagination undiſturb'd, and ſecure Hopes of once enjoying God, filling the Souls with a happy Reſignation and Comfort.</hi>
</p>
<p>And is not this very Comical ſtuff? Certainly, all that read it will wonder whence this Man comes to have ſo very nice and exact an account of the <hi>State</hi> of <hi>Purgatory,</hi> as to know how every one of the Faculties of our Soul are employ'd there. One would think he had been there already himſelf, or that ſomebody hath ſlipt out thence, and inſtead of going ſtreight to Heaven had come to Earth again, to inform the <hi>Compiler</hi> how things ſtand there, and how every one is employ'd there; which brings into my mind that <hi>Dialogue</hi> of <hi>Lucian,</hi> which gives us juſt ſuch another account of the <hi>State of the Dead:</hi> I muſt confeſs I cannot read ſuch things without an Indignation to ſee grave men Romancing about things ſo ſerious; and tho' I can bear well enough
<pb n="95" facs="tcp:94813:52"/>Sir <hi>Thomas Moor</hi>'s <hi>Accounts</hi> what people do, and how they are taken up in his <hi>
<g ref="char:V">Ʋ</g>topia,</hi> yet I cannot forgive any Chriſtian that will bring ſuch Comical Accounts in<g ref="char:EOLhyphen"/>to our Religion: and for any Man to write at the rate the <hi>Compiler</hi> does here, and to give ſuch a formal ac<g ref="char:EOLhyphen"/>count of things for which he can have <hi>no grounds,</hi> nor <hi>reaſons,</hi> nor <hi>any probability</hi> or <hi>poſſibility</hi> (without a di<g ref="char:EOLhyphen"/>vine Revelation) of knowing any of the things he ſo confidently affirms, is to make another <hi>
<g ref="char:V">Ʋ</g>topia,</hi> and to ridicule the <hi>Chriſtian Religion</hi> to the World.</p>
<p>I cannot find that the <hi>Compiler</hi> makes the <hi>nature</hi> of their <hi>Purgatory</hi> to be any thing elſe than the <hi>Longing de<g ref="char:EOLhyphen"/>ſire of thoſe in it of ſeeing and enjoying God,</hi> which <hi>long<g ref="char:EOLhyphen"/>ing deſire</hi> doth give them a <hi>moſt afflicting Anguiſh; from which they are capable of being delivered and reliev'd by the Prayers of their Friends on Earth.</hi> And he concludes, that <hi>this is all that is required in our Profeſſion of Faith, in which 'tis ſaid, I hold that there is a Purgatory, and that the Souls there detain'd, are reliev'd by the Suffrages of the Faithful.</hi>
</p>
<p>I know the <hi>Compiler</hi> too well to truſt him in theſe things, wherein he hath taken a great deal of pains to no purpoſe in the World, ſince it is very eaſy to de<g ref="char:EOLhyphen"/>monſtrate, that <hi>He</hi> and F. <hi>Alexandre,</hi> with the <hi>other Expoſitors</hi> of the <hi>New Popery</hi> have quite run away from the true <hi>old doctrine</hi> of their <hi>Church</hi> about <hi>Purgatory;</hi> that the <hi>true Purgatory</hi> of the <hi>Church of Rome</hi> is as incon<g ref="char:EOLhyphen"/>ſiſtent with <hi>that State</hi> of <hi>Light, Tranquillity</hi> and <hi>Comfort,</hi> wherein the <hi>Primitive Fathers</hi> ſuppoſed the <hi>Faithful</hi> to be, as <hi>Light</hi> is with <hi>Darkneſs,</hi> Torment with Eaſe, and the moſt exquiſite Pain with Pleaſure.</p>
<p>And this is what I will now prove, that the <hi>Romiſh Purgatory</hi> is a <hi>place</hi> of <hi>Corment,</hi> wherein the <hi>Souls</hi> of thoſe who are in it, undergo the <hi>ſame pains</hi> that the <hi>damned</hi> do, and that there is no other difference be<g ref="char:EOLhyphen"/>twixt
<pb n="96" facs="tcp:94813:53"/>
<hi>Hell-Fire</hi> and <hi>Purgatory-Fire,</hi> but that the one is Eternal, and the other but Temporal: and this I am ſure will diſcover the abſurdity of all that our <hi>Compiler</hi> hath ſaid here in his <hi>Vindication,</hi> and ruin the pretended agreement betwixt the <hi>Primitive Fathers State of Joy and Tranquillity,</hi> and the <hi>Purgatory</hi> of the <hi>Church of Rome.</hi>
</p>
<p>The <hi>Council</hi> of <hi>Trent</hi> was ſo ſhy, or rather ſo cunning, about the buſineſs of <hi>Purgatory,</hi> that ſhe only decrees in general terms, <hi>That there is a Purgatory, and that the Souls detain'd there do receive Relief by the Prayers of the Faith<g ref="char:EOLhyphen"/>ful, but eſpecially</hi>
<note n="g" place="margin">Concil. Tri<g ref="char:EOLhyphen"/>dent. Seſſio 25. de Purgatorio.</note>
<hi>by the acceptable Sacrifice of the Maſs;</hi> without telling us one word further of the State, Na<g ref="char:EOLhyphen"/>ture, Condition or Place of this Purgatory, or any other Circumſtances that might explain the Nature of it to them, who, notwithſtanding theſe general ambi<g ref="char:EOLhyphen"/>guous words, are bound to believe it as much as the <hi>Ar<g ref="char:EOLhyphen"/>ticle</hi> of the <hi>Trinity:</hi> So that either there is no way of knowing what this <hi>Purgatory</hi> is, or we muſt gather the knowledge of the nature and condition of it from the beſt <hi>approved Writers</hi> or <hi>general ſenſe</hi> of <hi>their Church</hi> about <hi>it.</hi>
</p>
<p>I could not but ſmile, I muſt confeſs, to find the <hi>Com<g ref="char:EOLhyphen"/>piler</hi> to be ſo very ſhy in <hi>his Vindication,</hi> and to be ſo afraid of having any body believe that there is any thing of <hi>Fire</hi> in the Caſe when he is deſcribing the nature of <hi>Purgatory,</hi> ſince tho' he had forgotten it, yet I had not, how in his <hi>Nubes Teſtium</hi> he makes the <hi>greateſt ſhow</hi> for <hi>Purgatory</hi> with his PURGING FIRE out of <hi>Gre<g ref="char:EOLhyphen"/>gory Nyſſen,</hi> with his PURGATORY FIRE out of S. <hi>Baſil,</hi> and with his <hi>Baptiſm of</hi> FIRE <hi>after Death,</hi> out of <hi>Gregory Nazianzen;</hi> but now in <hi>his Vindication, He</hi> hath put all the <hi>Three Fires</hi> out, and all this becauſe tho' they did agree well enough with <hi>Places</hi> of <hi>Light,</hi> yet there were no ways poſſible of making 'em <hi>Places</hi> of <hi>Comfort</hi>
<pb n="97" facs="tcp:94813:53"/>and <hi>Joy;</hi> and therefore they deſerv'd to be put quite out.</p>
<p>Of all the <hi>Writers</hi> I ever met with, I never obſerved any that would plunge himſelf ſo grievouſly as this poor <hi>Compiler</hi> will; tho' he ſet himſelf never ſo warmly to prove any thing, nay to be as earneſt for it as if the whole of Chriſtianity did depend upon it; yet if after<g ref="char:EOLhyphen"/>wards he finds that the matter is or may be turn'd upon him, then farewel this or that Opinion, and all the quotations for it into the bargain; he wipes his Mouth, gets into another Box, and then talks or writes as if he had never affirmed, nay not heard of any ſuch thing.</p>
<p>Well then, ſince the <hi>Compiler</hi> is for throwing away <hi>all his quotations</hi> out of the <hi>Fathers</hi> to prove <hi>Purgatory</hi> was a FIRE, I cannot make uſe of them, ſince he has put them all out: but muſt inquire among other people to ſee what <hi>they</hi> make the <hi>Nature</hi> of <hi>Purgatory</hi> to be. There is none ſo able or ſo probable to help me herein as <hi>Bellarmine;</hi> One of the greateſt Men their <hi>Church</hi> ever had. The <hi>Cardinal</hi> in his <hi>ſecond Book</hi> about <hi>Pur<g ref="char:EOLhyphen"/>gatory,</hi> examining the <hi>Nature</hi> of <hi>Purgatory,</hi> concludes thus, <hi>It is certain, that in Purgatory as well as in Hell, there is a Puniſhment</hi>
<note n="h" place="margin">Certum eſt 4<hi rend="sup">to</hi>, in Purgatorio, ſicut etiam in Inferno eſſe poenam Ignis, ſive iſte Ignis accipiatur propriè, ſive Metaphoricè, & ſive ſignificet poenam ſenſus, ſive damni, ut quidam volunt — ex Patrum Teſtimoniis. Omnes enim IGNEN appellabant Purga<g ref="char:EOLhyphen"/>torii poenam. <hi>Bellarm. de Purgatorio, l.</hi> 2. <hi>c.</hi> 10.</note>
<hi>of</hi> FIRE. <hi>Whe<g ref="char:EOLhyphen"/>ther this Fire be taken properly, or Me<g ref="char:EOLhyphen"/>taphorically, and whether it ſignify the Pain of ſenſe, or of loſs, as ſome will have it.</hi> This he did gather, as <hi>he</hi> tells us immediately after in the <hi>ſame Chap<g ref="char:EOLhyphen"/>ter, <hi>from the Teſtimonies of the Fa<g ref="char:EOLhyphen"/>thers:</hi> for</hi> ALL <hi>of them</hi> (ſays <hi>He</hi>) <hi>did call the Puniſhment of Purgatory</hi> FIRE.</p>
<p>Here we find <hi>Bellarmine</hi> determining that <hi>Purgatory-Fire,</hi> and <hi>Hell-Fire,</hi> are the <hi>very ſame</hi> by <hi>Nature:</hi> and the <hi>Title</hi> of his <hi>next Chapter</hi> is <hi>Ignem Purgatorii eſſe Cor<g ref="char:EOLhyphen"/>poreum,
<pb n="98" facs="tcp:94813:54"/>that the</hi> FIRE <hi>of Purgatory is</hi> CORPOREAL, for the proof of which,<note place="margin">Idem ibid. l. 2. c. 11.</note>
<hi>He</hi> urges, that it is <hi>Communis ſententia Theologorum, the Common Opinion of their Divines, that Purgatory-Fire is True and Real Fire, and of the ſame kind with our Elementary Fire.</hi>
</p>
<p>I have choſen thus to give <hi>Bellarmine</hi>'s <hi>words</hi> in this <hi>Controverſy,</hi> becauſe he does not urge his <hi>own ſenſe</hi> or Thoughts only about the <hi>Nature</hi> of <hi>Purgatory,</hi> but in<g ref="char:EOLhyphen"/>ſiſts upon it, and tells us, that <hi>it is the</hi> COMMON JUDGMENT <hi>of their</hi> DIVINES, that <hi>Purgatory-Fire is true real Elementary Fire:</hi> as before he had deliver'd as a thing CERTAIN, <hi>that Purgatory-Fire</hi> and <hi>Hell-Fire</hi> are the <hi>ſame</hi> in <hi>kind.</hi>
</p>
<p>But I need not content my ſelf with <hi>Bellarmine</hi> and the <hi>Common Conſent</hi> of the <hi>Divines</hi> of the <hi>Church of Rome</hi> to prove that the <hi>Romiſh Purgatory</hi> is a <hi>Place</hi> of <hi>Torments</hi> by <hi>Fire:</hi> I have better evidence for <hi>it,</hi> and ſuch as our <hi>Compiler,</hi> nor <hi>any</hi> of the <hi>New Expoſitors</hi> of <hi>Popery</hi> dare not refuſe, if they will allow <hi>One</hi> of <hi>their General Councils</hi> to be of as <hi>much Authority</hi> among them as <hi>another.</hi> In the <hi>Account we</hi> have of the <hi>General Coun<g ref="char:EOLhyphen"/>cil of Florence,</hi> we find the <hi>Latins</hi> continually contend<g ref="char:EOLhyphen"/>ing for a <hi>Purgatory-Fire.</hi>
</p>
<p>Thus in the <hi>Hiſtory</hi> of what did immediately precede the <hi>Firſt Seſſion</hi> of <hi>this Council</hi> at <hi>Ferrara</hi> (from <hi>whence,</hi> by reaſon of the <hi>Plague,</hi> it was removed to <hi>Florence</hi>) we find a <hi>ſelect number</hi> of <hi>twelve Latins</hi> and <hi>twelve Greeks,</hi> appointed to meet, and debate of the <hi>chief points</hi> in <hi>Con<g ref="char:EOLhyphen"/>troverſy</hi> betwixt the <hi>Greek</hi> and <hi>Roman Church.</hi> The point about <hi>Purgatory</hi> was the firſt debated, where the <hi>Latins</hi> at firſt word told <hi>their Churches ſenſe,</hi> that by <hi>Purgatory they</hi> meant <hi>a Purging</hi> FIRE, and throughout the <hi>whole debate</hi> we find them ſtill uſing the term <hi>Pur<g ref="char:EOLhyphen"/>gatory-Fire</hi> for to expreſs their <hi>Churches ſenſe</hi> about the <hi>Nature</hi> of <hi>Purgatory:</hi> the <hi>Greeks</hi> are perfectly againſt
<pb n="99" facs="tcp:94813:54"/>there being any ſuch thing as a <hi>Purgatory-Fire;</hi> and <hi>their Opinions</hi> are diſtinctly ſet down in the <hi>Preliminary Acts</hi> of <hi>that Council,</hi> which I will tranſcribe hither for to ſhew, not only that the <hi>Romans</hi> did believe <hi>Purga<g ref="char:EOLhyphen"/>tory</hi> to be <hi>Fire,</hi> but alſo to let the World ſee, that the <hi>Compiler,</hi> tho' he was for the <hi>Church</hi> of <hi>Rome</hi> in his <hi>Nu<g ref="char:EOLhyphen"/>bes Teſtium,</hi> is ſince run over (in <hi>his Vindication</hi>) to the <hi>Opinion</hi> of the <hi>Greeks</hi> about <hi>Purgatory.</hi>
</p>
<p>The ſenſe of the <hi>Latin Church</hi> is thus delivered, <hi>The Italians do acknowledge a Fire even during this preſent World, and a Purging by Fire; They own alſo a</hi> FIRE <hi>in the World</hi>
<note n="h" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, &c. Concil. Florent. p. 28. Edit. Coſſart.</note>
<hi>to come, but not a Purga<g ref="char:EOLhyphen"/>tory Fire, but an Eternal One: and that during this World the Souls are purged by</hi> FIRE, <hi>and delivered thence</hi> [ſooner or later] <hi>according to every ones Sins, ſo that He which hath committed many Sins is not delivered thence till after he hath been a long time purged; but he that was guilty of but few ſins, was the ſooner abſolved, the Church alſo (as hath already been ſaid) helping them; and</hi> [laſtly] <hi>that all are</hi> PURGED <hi>by</hi> FIRE. <hi>Wherefore the Italians do take this</hi> FIRE <hi>to be</hi> TEMPORARY <hi>during this preſent World, but</hi> ETERNAL <hi>in the World to come, and</hi> THIS TEMPORARY FIRE <hi>they name</hi> PUR<g ref="char:EOLhyphen"/>GATORY.</p>
<p>After this the <hi>ſenſe</hi> of the <hi>Greeks</hi> about <hi>it</hi> is immedi<g ref="char:EOLhyphen"/>ately ſet down in theſe very Words: <hi>But the Greeks think that there is</hi> NO FIRE <hi>but in the World to come,</hi> [tho' they do own] <hi>a temporary Puniſhment of Souls</hi> [which they make to conſiſt herein] <hi>that the Souls of Sinners go into a Dark Place, into a Place of Grief, where they are grieved for a time, and puniſhed with the want of Divine Light</hi> [or as <hi>our Compiler</hi> hath expreſſed it, <hi>of ſeeing and enjoying God</hi>] <hi>but by the Prayers and Sacrifices
<pb n="100" facs="tcp:94813:55"/>of the Prieſts, and by Alms they are purged, that is, they are delivered out of that obſcure Place and Affliction, and are diſmiſs'd thence, but not in the leaſt purged by</hi> FIRE, <hi>for the</hi> Greeks <hi>do not own any Operation of Fire here with the</hi> Italians, <hi>but meerly that Prayer, Interceſſion, and Alms do operate and obtain that Deliverance.</hi>
</p>
<p>After the ſetting down of both the <hi>Latins</hi> and <hi>Greeks Opinions</hi> in this manner, I will end <hi>this</hi> with the <hi>Conclu<g ref="char:EOLhyphen"/>ſion</hi> that was placed there in the <hi>Acts</hi> of <hi>that Council</hi> immediately after <hi>them. This then is the Difference be<g ref="char:EOLhyphen"/>twixt them; the</hi> Greeks <hi>ſay there is a Puniſhment and Af<g ref="char:EOLhyphen"/>fliction, and a Place for this Puniſhment, but that it is</hi> NOT BY FIRE: <hi>but the</hi> Italians [on the other hand] <hi>ſay</hi>
<note n="i" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Concil. Florent. p. 28.</note>, <hi>that this Puniſhment and Purgation is</hi> BY FIRE.</p>
<p>This Account of the <hi>Sence</hi> of the <hi>Roman Church</hi> is ſo plain for a <hi>Purgatory Fire,</hi> which differs only from <hi>Hell Fire</hi> in that the <hi>one</hi> is <hi>Temporary</hi> and <hi>during this World,</hi> but the <hi>other Eternal</hi> in <hi>the World to come,</hi> that it would be very vain to offer at any thing for the further clearing of it here: I muſt only not forget to take notice of the <hi>Con<g ref="char:EOLhyphen"/>fidence</hi> of the <hi>Compiler,</hi> who will very magiſterially have the <hi>Greeks</hi> and the <hi>Latins to differ</hi> chiefly herein <hi>about a Name;</hi> and is angry at me for ſaying the <hi>Greeks diſown any ſuch Place as Purgatory:</hi> whereas it is as plain as the Sun, that the <hi>Greeks</hi> do diſown <hi>Purgatory,</hi> as it ſignifies <hi>a Place of Torment, wherein Souls are purged by Fire,</hi> which <hi>he</hi> cannot but know was the <hi>Sence</hi> in which I uſed the <hi>word,</hi> and the <hi>whole Church of Rome too,</hi> except<g ref="char:EOLhyphen"/>ing a <hi>few Expoſitors</hi> and <hi>Repreſenters,</hi> who ſince they cannot defend the <hi>Doctrines</hi> and <hi>Practices</hi> of their <hi>Church,</hi> are running away quite from <hi>them,</hi> and ſetting up a
<pb n="101" facs="tcp:94813:55"/>
<hi>New Popery,</hi> which they think they can defend.</p>
<p>The Paſſages I have produced out of the <hi>Council</hi> of <hi>Florence</hi> it ſelf do unanſwerably ſhew what the <hi>Latins</hi> do mean by <hi>Purgatory;</hi> and we find after all the Debates and Conteſts in the <hi>Council</hi> that the <hi>Pope Eugenius</hi> in<g ref="char:EOLhyphen"/>ſiſted moſtly upon having it granted that <hi>thoſe faithful who dyed in the ſtate of the Penitents, do</hi> GO <hi>into a</hi> PUR<g ref="char:EOLhyphen"/>GATORY FIRE, <hi>and after having been</hi> PURGED <hi>there, are removed to the Society of them</hi>
<note n="k" place="margin">Concil. Flor. Seſſio 25. p. 494</note>
<hi>who enjoy the Viſion of God.</hi>
</p>
<p>Another Authority I am able to produce, which if it be not <hi>equal,</hi> yet is <hi>next</hi> to <hi>that</hi> of a <hi>General Council,</hi> from the <hi>Catechiſm ad Parochos,</hi> drawn up by the <hi>Order</hi> of the <hi>Council</hi> of <hi>Trent.</hi>
</p>
<p>Tho the <hi>Council</hi> it ſelf was ſo ſly about the buſineſs of <hi>Purgatory,</hi> yet the Perſons who drew up the <hi>Catechiſm</hi> did ſee it neceſſary to ſpeak out more plainly the <hi>Senſe</hi> of their <hi>Church</hi> about the <hi>Nature</hi> of <hi>Purgatory;</hi> and therefore upon the <hi>Fifth Article</hi> in the <hi>Apoſtles Creed</hi> a<g ref="char:EOLhyphen"/>bout the <hi>Deſcent into Hell,</hi> when they come to give the various Senſes in which the word <hi>Hell</hi> is uſed, they tell us it is <hi>firſt</hi> taken for the <hi>Receptacle of the Damned, where<g ref="char:EOLhyphen"/>in the Souls of them are tormented with an Eternal and <g ref="char:V">Ʋ</g>n<g ref="char:EOLhyphen"/>quenchable Fire.</hi> They next will have it to ſignifie <hi>Pur<g ref="char:EOLhyphen"/>gatory,</hi> and theſe are their own Words. <hi>Furthermore there is a</hi> PURGATORY FIRE, <hi>in which the Souls of the Pious are</hi>
<note n="*" place="margin">Praeterea eſt PURGATORIUS IGNIS, in quo Piorum Animae ad definitum tempus cruciatae expiantur, ut iis in aeternam Patriam ingreſſus pa<g ref="char:EOLhyphen"/>tere poſſit, in quam nihil coinquina<g ref="char:EOLhyphen"/>tum ingreditur. <hi>Catechiſm. ad Paro<g ref="char:EOLhyphen"/>chos, Pars</hi> 1. <hi>p.</hi> 50. <hi>Edit. Lugd.</hi> 1676.</note> TORMENTED FOR A SET TIME, <hi>in order to their being expiated, that ſo an Entrance into their Eternal Country may lye open unto them, into which nothing polluted does enter.</hi> And to let the World ſee they did not give <hi>their own Senſe</hi> herein, but <hi>that</hi> of their <hi>Church,</hi> they quote in the <hi>Margin</hi> the <hi>Council</hi> of <hi>Trent</hi> it ſelf for <hi>it,</hi> in the 25<hi rend="sup">th</hi>
<hi>Seſſion</hi> about
<pb n="102" facs="tcp:94813:56"/>
<hi>Purgatory:</hi> and tell us immediately after, <hi>that Holy Coun<g ref="char:EOLhyphen"/>cils</hi> [by which they muſt mean, that of <hi>Florence</hi> as well as that of <hi>Trent</hi>] <hi>have declared for the Truth of this Doctrine, that it is confirmed by the Teſtimonies of Scripture, and Apoſtolical Tradition: and therefore the Pariſh Prieſt is to treat more diligently, and more frequently of Purgatory, becauſe we</hi> (ſay the Authors of the <hi>Catechiſm</hi>) <hi>are fallen into thoſe times, wherein Men do not endure</hi> SOUND DOCTRINE.</p>
<p>If the Times were thought ſo bad, when that <hi>Cate<g ref="char:EOLhyphen"/>chiſm</hi> was drawn up, what muſt be thought of <hi>ours,</hi> when not only the <hi>Proteſtants</hi> will not endure this SOUND DOCTRINE, but the <hi>Preſent Writers</hi> of the <hi>Church</hi> of <hi>Rome,</hi> the <hi>Biſhop</hi> of <hi>Meaux,</hi> his <hi>Vindicator,</hi> and the <hi>Compiler</hi> will no more endure this SOUND DOC<g ref="char:EOLhyphen"/>TRINE <hi>of a</hi> PURGATORY FIRE than the <hi>Hereticks,</hi> but cry out ſo often that the <hi>Church doth not believe,</hi> that the <hi>Church doth not teach</hi> a <hi>Purgatory</hi> FIRE. Whereas it is as evident as that there is Day and Night, that <hi>this Catechiſm</hi> drawn up by the <hi>Order</hi> of the <hi>Council</hi> of <hi>Trent,</hi> and <hi>confirmed by Pope</hi> Pius <hi>the Fifth,</hi> doth not on<g ref="char:EOLhyphen"/>ly <hi>here</hi> deliver it as <hi>Sound Doctrine, <hi>that there is a</hi>
</hi> PURGATORY FIRE WHEREIN THE SOULS <hi>of the</hi> FAITHFUL <hi>are</hi> TORMENTED FOR A SET TIME, but in the <hi>next Page,</hi> ſpeaking of the <hi>Souls</hi> of the <hi>Faithful which departed this Life</hi> before <hi>Chriſt's Re<g ref="char:EOLhyphen"/>ſurrection,</hi> ſays, that <hi>they</hi> went not to <hi>Heaven,</hi> which was not opened to any before <hi>Christ</hi>'s Death and Reſur<g ref="char:EOLhyphen"/>rection, but <hi>that they were carried either into</hi> Abraham<hi>'s Boſom,</hi> (<hi>or as it</hi> NOW <hi>happens to thoſe, who have ſomething to diſcharge when they dye</hi>) <hi>were expiated or purged by the</hi> FIRE OF PURGATORY.</p>
<p>But I have a better evidence than <hi>all theſe</hi> to prove, that by <hi>Purgatory</hi> the <hi>Church</hi> of <hi>Rome</hi> doth certainly mean a <hi>Place</hi> of <hi>Torment,</hi> wherein <hi>thoſe Souls</hi> that are
<pb n="103" facs="tcp:94813:56"/>detain'd in <hi>it</hi> undergo <hi>Fiery-Torments</hi> which differ no otherwiſe from <hi>Hell-Torments,</hi> but only in the <hi>Duration</hi> of <hi>them,</hi> that <hi>Purgatory Torments</hi> are but <hi>for a time,</hi> but the <hi>other</hi> are <hi>everlaſting:</hi> and it is no other than the <hi>Office for the Dead</hi> in the <hi>Romiſh Miſſal.</hi>
</p>
<p>In the <hi>Maſs</hi> for the <hi>Dead</hi> the <hi>Offertory</hi> runs thus, <hi>O Lord Ieſu Chriſt, King of Glory!</hi> DELIVER <hi>the</hi> SOULS <hi>of all the</hi> FAITHFUL DECEASED <hi>from the</hi> PAINS OF HELL, <hi>and from the</hi> BOT<g ref="char:EOLhyphen"/>TOMLESS PIT: <hi>Deliver them</hi>
<note n="l" place="margin">Domine Jeſu Chriſte, Rex Gloriae, libera animas omnium fidelium defun<g ref="char:EOLhyphen"/>ctorum de Poenis Inferni, & de pro<g ref="char:EOLhyphen"/>fundo lacu: libera eas de Ore Leonis, ne abſorbeat eas Tartarus, ne cadant in Obſcurum: ſed ſignifer Sanctus Michael repraeſentet eas in Lucem San<g ref="char:EOLhyphen"/>ctam: quam olim Abrahae promiſiſti, & ſemini ejus. <hi>Miſſa pro Defunctis</hi> in <hi>Miſſali Romano,</hi> fol. 51. Edit. Pariſ. in 8<hi rend="sup">o</hi>. 1582.</note>
<hi>from the</hi> MOUTH <hi>of the</hi> LION, <hi>that</hi> HELL <hi>may not</hi> SWALLOW THEM UP FOR EVER, <hi>and that they may not fall into outer Dark<g ref="char:EOLhyphen"/>neſs; but let thy Holy Angel</hi> Michael <hi>convey them unto that Heavenly Light, which thou haſt promiſed of old to</hi> Abraham <hi>and to his Séed.</hi>
</p>
<p>
<hi>This</hi> is the <hi>ſervice</hi> of the <hi>Church</hi> of <hi>Rome</hi> at this very day <hi>for the Dead,</hi> the only enquiry now to be made is, who theſe are for whom the <hi>Church</hi> of <hi>Rome</hi> is ſo ſolici<g ref="char:EOLhyphen"/>tous to have them delivered out of the <hi>Pains of Hell,</hi> and out <hi>of the Mouth of the Lion,</hi> &c. And who can I better inquire of than our <hi>Compiler</hi> himſelf? <hi>He</hi> ſhall be the <hi>Man,</hi> that the World may ſee how very fairly I deal with my <hi>Adverſaries. This Prayer</hi> then muſt be put up for <hi>one</hi> of theſe <hi>three ſorts</hi> of <hi>men,</hi> either for the <hi>Souls</hi> who are in <hi>Heaven,</hi> or for the <hi>Souls</hi> who are in <hi>Hell,</hi> or for <hi>ſome Souls</hi> who are neither in <hi>Heaven,</hi> nor <hi>Hell,</hi> but in a <hi>middle State</hi> or <hi>Place</hi> which their <hi>Church</hi> doth call <hi>Purgatory.</hi>
</p>
<p>Is <hi>this Prayer</hi> therefore uſed for the <hi>Souls</hi> in <hi>Heaven?</hi> No, ſays our <hi>Compiler, for it is needleſs to pray for thoſe that are in Heaven; there being no want there at all, no want of Relief, of Refreſhment</hi> [and conſequently no <hi>Hell-Torments</hi>
<pb n="104" facs="tcp:94813:57"/>undergone by <hi>any Souls</hi> there] <hi>of Pardon; there being no Guilt there of Sins.</hi> Is it for the <hi>Souls in Hell?</hi> No, replies the <hi>Compiler</hi> again, <hi>it is as fruitleſs to pray for thoſe in Hell, that State being wholly irreverſible:</hi> So that by his help <hi>we</hi> have light upon the <hi>Souls</hi> that are prayed for there, and thoſe are the <hi>Souls in Purgatory,</hi> which according to this <hi>Prayer,</hi> undergo their <hi>Hell-Torments,</hi> and are in a Condition nothing different from the <hi>damned</hi> but meerly in the <hi>Duration</hi> of <hi>their Pains, theſe Souls torments</hi> being but <hi>temporary,</hi> but <hi>thoſe</hi> of the damned <hi>eternal.</hi> And for the Condition of the <hi>Place</hi> in which theſe miſerable Souls are, we find it here repreſented in <hi>this Prayer</hi> as the <hi>ſame</hi> with <hi>Hell,</hi> and we meet in this ſhort Prayer with all the <hi>Terms</hi> by which <hi>Hell</hi> is deſcribed to us in the <hi>word of God;</hi> ſo that there is no danger of our miſtaking the <hi>ſenſe</hi> of the <hi>Church</hi> of <hi>Rome</hi> about <hi>Purgatory,</hi> ſince we find it ſo plainly ſet forth in her <hi>Office</hi> for the <hi>Souls</hi> in <hi>it,</hi> as a <hi>Place</hi> of <hi>Fiery Torments.</hi>
</p>
<p>However to put this thing without the poſſibility of a <hi>Reply;</hi> that the <hi>Compiler</hi> may ſee that it is not I alone who gather thus much out of that Prayer, I will give the Reader an account of <hi>Cardinal Capiſucchi</hi>'s Opinion in his 5<hi rend="sup">th</hi>
<hi>Controverſy</hi> about the <hi>Words</hi> of this <hi>very Prayer</hi> which I have made uſe of, and put down above.</p>
<p>The <hi>Cardinal</hi> firſt puts down the <hi>Opinion</hi> of <hi>them</hi> who look upon that <hi>Prayer as offer'd up for thoſe that are in Hell, who may come to be deliver'd thence as</hi> Trajan <hi>the Heathen Emperour is ſaid to have been:</hi> but <hi>This</hi> he refu<g ref="char:EOLhyphen"/>ſes as moſt falſe and erroneous upon the reaſons com<g ref="char:EOLhyphen"/>monly given in this Caſe. He next puts down <hi>their Opinion that will have it to relate to thoſe who are juſt a dying and drawing on:</hi> but this Opinion he ſays is gene<g ref="char:EOLhyphen"/>rally rejected, not only <hi>becauſe thoſe that are only drawing on cannot be, with any propriety of Speech, called the <hi>Souls
<pb n="105" facs="tcp:94813:57"/>of the Dead,</hi> but becauſe the Cuſtom of the Church is to uſe this Prayer for thoſe Souls which have many years ago left the Body.</hi> After which <hi>He</hi> concludes, that <hi>this Prayer is uſed for thoſe that are in Purgatory,</hi> and gives us <hi>this Expoſition of</hi> the <hi>Words</hi> of the <hi>Prayer, <hi>Deliver, O Lord, the Souls of all the Faithful Deceaſed from the Pains of Hell,</hi> that is, from</hi> PURGATORY-FIRE, WHICH IS HELD TO BE ALTOGETHER THE SAME WITH HELL-FIRE, <hi>and from the Bottom<g ref="char:EOLhyphen"/>leſs-Pit, and from the Mouth of the Lion, <hi>that is, from the Priſon hid under</hi>
</hi>
<note n="m" place="margin">Juxta haec ſingula illius Orationis verba exponi poſſunt, nam dicitur, <hi>Domine, libera animas omnium fidelium defunctorum de poenis Inferni;</hi> id eſt, à PURGATORIO IGNE, qui IDEM prorſus eſſe perhibetur, at<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> IGNIS INFERNI, <hi>& de profundo lacu, de Ore Leonis;</hi> à Carcere nimirum ſub Terram abdito, ubi detentae expur<g ref="char:EOLhyphen"/>gantur animae piorum. <hi>Ne abſorbeat eas Tartarus:</hi> hoc eſt ne amplius & diutius eas profundi illius Carceris Ca<g ref="char:EOLhyphen"/>vernae & vincula remorentur, nec In<g ref="char:EOLhyphen"/>ferni poenae tanquam fauces quaedam belluae immanis, ſaevae & truculentae detineant; Unde IGNEM PUR<g ref="char:EOLhyphen"/>GATORIUM, cum ſit IDEM qui IGNIS INFERNI, appellat Ec<g ref="char:EOLhyphen"/>cleſia Tartarum. <hi>Ne cadant in Obſcu<g ref="char:EOLhyphen"/>rum;</hi> id eſt, ne obſcurum, quas ca<g ref="char:EOLhyphen"/>dentes excepit, longius detineat. Fr. <hi>Raimund Capiſucchi</hi> Controverſiae Theo<g ref="char:EOLhyphen"/>log. ſelectae. Controverſia 5<hi rend="sup">ta</hi> p. 237. Edit. Romae 1677.</note>
<hi>the Earth, wherein the Souls of the Faithful are de<g ref="char:EOLhyphen"/>tain'd to be purged; <hi>that</hi>
</hi> HELL <hi>may not ſwallow them up for Ever: <hi>that is, that the Receptacles and Bands of that deep Priſon may not ſtay them fur<g ref="char:EOLhyphen"/>ther or any longer: nor the</hi>
</hi> PAINS OF HELL, <hi>as the Jaws of ſome fierce, cruel and ſavage Beaſt detain them: Where<g ref="char:EOLhyphen"/>upon the Church doth call</hi> PURGATORY-FIRE <hi>Hell, <hi>becauſe</hi> Purgatory-Fire <hi>and</hi> Hell-Fire <hi>is the</hi> ſame; that they may not fall into outer darkneſs; <hi>that is, that this Obſcure Place may no longer detain the Souls which it receives falling into it.</hi>
</hi>
</p>
<p>Here is the <hi>Interpretation</hi> of a <hi>Great Cardinal</hi> of the <hi>Church</hi> of <hi>Rome</hi> now <hi>alive,</hi> and which is more, the <hi>Chief Licenſer</hi> of all <hi>Divinity Books</hi> at <hi>Rome,</hi> as <hi>Maſter of the ſacred Palace;</hi> one of the qualifications for which place certainly is to underſtand the Faith and <hi>Doctrines</hi> of the <hi>Church</hi> of <hi>Rome.</hi> Here we meet with him ex<g ref="char:EOLhyphen"/>plaining that <hi>Prayer</hi> in the <hi>Maſs</hi> for the <hi>Dead,</hi> as rela<g ref="char:EOLhyphen"/>ting
<pb n="106" facs="tcp:94813:58"/>to <hi>Purgatory,</hi> and calling it over and over again a <hi>place</hi> of <hi>Torment, Purgatory-Fire,</hi> and declaring it to be the <hi>ſame</hi> with <hi>Hell-Fire.</hi>
</p>
<p>I took the pains to peruſe and tranſcribe that large paſſage about the <hi>Expoſition</hi> of this <hi>Prayer</hi> hither, be<g ref="char:EOLhyphen"/>cauſe I could not call it to mind without a ſecret Indig<g ref="char:EOLhyphen"/>nation, that this <hi>Cardinal Capiſucchi,</hi> but two years be<g ref="char:EOLhyphen"/>fore the Printing of <hi>this Book</hi> (which was not then firſt written, but Reprinted) was <hi>one</hi> of thoſe who Licen<g ref="char:EOLhyphen"/>ſed and ſo much commended the <hi>Biſhop</hi> of <hi>Condom</hi>'s <hi>Ex<g ref="char:EOLhyphen"/>poſition,</hi> in which we find an account of <hi>Purgatory</hi> per<g ref="char:EOLhyphen"/>fectly inconſiſtent with what the <hi>Cardinal</hi> had written in his <hi>Controverſies.</hi>
</p>
<p>In the Biſhop of <hi>Condom</hi>'s <hi>Expoſition,</hi> we find theſe expreſſions about <hi>Purgatory. This is what the Council of</hi> Trent <hi>propoſes to our Belief, touching the Souls detained in Purgatory, without determining</hi>
<note n="n" place="margin">Expoſition of the Doctrine of the Catholick Church. By the Biſhop of <hi>Con<g ref="char:EOLhyphen"/>dom,</hi> p. <hi>15.</hi>
</note>
<hi>in</hi> WHAT <hi>Their</hi> PAINS <hi>conſiſts, or many other ſuch like things; concerning which this holy Council demands great moderation, blaming thoſe who divulge what is uncertain or ſuſpected. Such is the in<g ref="char:EOLhyphen"/>nocent, and holy</hi> DOCTRINE <hi>of the</hi> CATHOLICK CHURCH <hi>touching Satisfactions.</hi>
</p>
<p>But for all <hi>Cardinal Capiſucchi</hi>'s <hi>Licenſing</hi> and appro<g ref="char:EOLhyphen"/>ving this paſſage in that <hi>Expoſition,</hi> He himſelf had written the direct contrary, when he makes the <hi>Pains</hi> of <hi>Purgatory</hi> to be by <hi>Fire,</hi> and makes <hi>Hell-Fire</hi> and <hi>Pur<g ref="char:EOLhyphen"/>gatory-Fire</hi> to be the SAME; and not only knew this to be, but publiſhed that <hi>it</hi> was the <hi>Faith</hi> of <hi>their Church</hi> that does in that <hi>Prayer</hi> for the <hi>Dead</hi> call <hi>Purgatory <hi>Hell,</hi>
</hi> becauſe <hi>Purgatory-Fire</hi> and <hi>Hell Fire</hi> were the <hi>very ſame.</hi>
</p>
<p>All the defence that can be made for <hi>Cardinal Capi<g ref="char:EOLhyphen"/>ſucchi,</hi> muſt be, that the Biſhop of <hi>Condom</hi>'s words were reſtrained to the <hi>Council</hi> of <hi>Trent,</hi> which <hi>Council</hi> it is certain did not determine any thing about what
<pb n="107" facs="tcp:94813:58"/>the <hi>Purgatory pains</hi> conſiſted in; but this can by no means excuſe <hi>him,</hi> ſince it is falſe that the <hi>Biſhop</hi> of <hi>Con<g ref="char:EOLhyphen"/>dom</hi>'s words are confin'd to that <hi>Council,</hi> for he juſt after the mention of the <hi>Council</hi> ſays, that what <hi>he</hi> had ſet down there about <hi>Satisfactions</hi> [in this World, or in <hi>Purgatory</hi>] was the <hi>innocent and holy Doctrine of the</hi> CATHOLICK CHURCH; which thing <hi>Cardinal Ca<g ref="char:EOLhyphen"/>piſucchi</hi> did not only know in his Conſcience to be falſe, but had written the contrary to it, which I ſuppoſe he is willing ſhould be thought the truer of the two.</p>
<p>But granting that the <hi>Biſhop</hi> of <hi>Condom</hi>'s words had been reſtrain'd wholly to the <hi>Council</hi> of <hi>Trent; Cardinal Capiſucchi</hi> ought not to have Licenſed or approved that <hi>Biſhop</hi>'s <hi>Expoſition,</hi> if he would have approved himſelf a ſincere Man: ſince he could not but know that this paſ<g ref="char:EOLhyphen"/>ſage of the <hi>Biſhop</hi> of <hi>Condom</hi> about <hi>Purgatory</hi> was a <hi>per<g ref="char:EOLhyphen"/>fect Juggle,</hi> and altogether unbecoming a <hi>Chriſtian,</hi> much more a <hi>Biſhop;</hi> for tho' the <hi>Council</hi> had been ſo re<g ref="char:EOLhyphen"/>ſerved about the nature of the <hi>Pains</hi> in <hi>Purgatory,</hi> yet he knew too well that their <hi>Church,</hi> their <hi>Catholick Church</hi> had plainly and fully determined about the na<g ref="char:EOLhyphen"/>ture of thoſe <hi>Purgatory Pains</hi> in <hi>her Office</hi> for the <hi>Dead,</hi> by which ſhe had ſpoken her ſenſe intelligibly enough to the very meaneſt Capacities, that <hi>thoſe pains</hi> are by FIRE, by FIRE which is the SAME with HELL-FIRE.</p>
<p>I will urge this thing no further, but only pray to God, that thoſe great men may repent of ſuch unwar<g ref="char:EOLhyphen"/>rantable actions, and of ſuch arts which are altogether a diſhonour to our <hi>Holy Religion.</hi> I think I have very fully ſhewn what I did undertake for upon this buſi<g ref="char:EOLhyphen"/>neſs, to wit, that the <hi>Romiſh Purgatory is a place of <hi>Tor<g ref="char:EOLhyphen"/>ment,</hi> wherein the Souls of thoſe who are in it, undergo the ſame pains that the damned do,</hi> and <hi>that there is no other difference betwixt Hell-Fire and Purgatory-Fire, but
<pb n="108" facs="tcp:94813:59"/>that the One is Eternal, and the other but Temporal.</hi>
</p>
<p>Having ſhewn all this ſo effectually from their <hi>ap<g ref="char:EOLhyphen"/>proved Writers,</hi> from the <hi>Council</hi> of <hi>Florence,</hi> from the <hi>Catechiſm ad Parochos,</hi> and from the <hi>Office</hi> for the <hi>Dead</hi> in their <hi>Romiſh Miſſal,</hi> it would be the verieſt loſs of Paper, and the greateſt affront to Readers of any ſenſe, to ſet formally here to the ſhewing how inconſiſtent this <hi>Romiſh Purgatory</hi> is with the <hi>Opinions</hi> of the <hi>Primitive Fathers</hi> about the <hi>State</hi> of the <hi>Deceaſed Faithful,</hi> whom they believed to be (when they pray'd for them) in a <hi>State</hi> of <hi>Comfort, Joy</hi> and <hi>Tranquillity;</hi> if our <hi>Compiler</hi> be not convinced alſo by what I have proved here, that there is really no more <hi>agreement</hi> betwixt their <hi>Purgatory</hi> in the <hi>Church</hi> of <hi>Rome,</hi> and the <hi>State</hi> of <hi>Bliſs</hi> and <hi>Com<g ref="char:EOLhyphen"/>fort</hi> of the <hi>Primitive Fathers,</hi> than there is between <hi>Light</hi> and <hi>Darkneſs,</hi> betwixt Torment and Pleaſure; I muſt tell him that I will never have any further to do with an <hi>Adverſary</hi> that is obſtinate and reſolute not to be overcome; and therefore reſolved not to be perſua<g ref="char:EOLhyphen"/>ded. I queſtion not but this account of <hi>Purgatory</hi> that I have given from ſuch unqueſtionable Authority in their <hi>Church,</hi> will no little diſcompoſe the <hi>Compiler,</hi> not only becauſe it will ruine all he contended for about <hi>Purgatory</hi> in his <hi>Vindication,</hi> but for a nearer concern, becauſe it ſhews, that the <hi>Compiler</hi> in giving ſuch a con<g ref="char:EOLhyphen"/>trary account of <hi>Purgatory</hi> in his <hi>Vindication,</hi> either did not know the <hi>Doctrine</hi> of his <hi>own Church</hi> about <hi>Purgatory,</hi> or did diſſemble it, the <hi>firſt</hi> of which makes him <hi>unable,</hi> the <hi>ſecond unfit</hi> to write about theſe things, ſince <hi>Igno<g ref="char:EOLhyphen"/>rance</hi> or <hi>Inſincerity</hi> are ſingly ſufficient Bars againſt any Man's gaining Credit, that will notwithſtanding ſet up for a Writer.</p>
<p>Notwithſtanding that which I have already demonſtra<g ref="char:EOLhyphen"/>ted about the <hi>Romiſh Purgatory's Inconſiſtency</hi> with any <hi>Opinions</hi> of the <hi>Primitive Fathers</hi> touching the <hi>State</hi> of
<pb n="109" facs="tcp:94813:59"/>the Faithful deceaſed, ought juſtly to ſuperſede all fur<g ref="char:EOLhyphen"/>ther Controverſie with the <hi>Compiler</hi> about <hi>Purgatory;</hi> yet ſince he offers ſomething further in Defence of him<g ref="char:EOLhyphen"/>ſelf and his <hi>Church,</hi> I will conſider it briefly. He ſays the <hi>Primitive Fathers did believe three States of Men gone off the Stage of this World,</hi> and that the <hi>middle State</hi> (to wit, of them who were neither very bad, nor very good) <hi>did ſuffer Temporal Puniſhment</hi> after their Death in order to their thorough <hi>Purgation.</hi> We enquire there<g ref="char:EOLhyphen"/>fore from what <hi>Fathers</hi> he proves this, his Stock is ſmall, and S. <hi>Auſtin</hi> is his only Author for all this, whom, of all the <hi>Primitive Fathers,</hi> he ought leaſt to have inſiſted upon, ſince S. <hi>Auſtin</hi> is on every ſide, and is in for almoſt every of the different Opinions a<g ref="char:EOLhyphen"/>bout the State of the Dead, as I could eaſily ſhew here, were it worth while. We grant S. <hi>Auſtin</hi> did talk of <hi>three States</hi> of Men after this Life; but muſt tell our <hi>Compiler</hi> withal that S. <hi>Auſtin</hi> was the Firſt Father that begun this Diſtinction, and therefore it ought to be of no conſideration herein, eſpecially ſince it apparently contradicts the <hi>Doctrines</hi> of the Elder Fathers, who did look upon the Dead in the <hi>two Conditions</hi> only of Good Men, who were carried into <hi>Abraham</hi>'s <hi>Boſom,</hi> and Wicked Men, who were hurried into the <hi>Place of Torments.</hi> This I made ſufficiently apparent in my <hi>Anſwer</hi> to the <hi>Nubes Teſtium,</hi> particularly from S. <hi>Chryſoſtom,</hi> whoſe <hi>Third Homily</hi> upon the <hi>Epistle</hi> to the <hi>Philippians,</hi> doth evidently divide the <hi>Dead</hi> into <hi>Two States</hi> only; the <hi>Righteous</hi> whom he makes to go, imme<g ref="char:EOLhyphen"/>diately after they have left this world, to God, and to be poſſeſſed of Crowns and eternal Reſt; and the <hi>Wicked,</hi> whom he places among the Damned, and looks upon their Judgments alike irreverſible. But as S. <hi>Auſtin</hi> firſt talkt of <hi>Three Conditions</hi> of Men after Death, ſo we own that he talkt of <hi>Temporal Pains</hi> after this Life,
<pb n="110" facs="tcp:94813:60"/>for the middle Condition of thoſe <hi>departed Souls;</hi> yet all this will do the <hi>Church</hi> of <hi>Rome</hi> no Service for her <hi>Par<g ref="char:EOLhyphen"/>gatory,</hi> ſince S. <hi>Auſtin</hi> is not only ſo very doubtful about any ſuch Temporal Pains after this Life, which plain<g ref="char:EOLhyphen"/>ly ſhews it then to have been no Doctrine of the <hi>Ca<g ref="char:EOLhyphen"/>tholick Church,</hi> but his <hi>Temporal Pains</hi> are wholly diffe<g ref="char:EOLhyphen"/>rent from <hi>thoſe</hi> of the <hi>Romiſh Purgatory.</hi>
</p>
<p>It is impoſſible to expreſs any thing more doubtfully than he did this,<note place="margin">Enchiridion ad Laurentium c. 69.</note>
<hi>That there may be ſuch a thing</hi> (ſpeak<g ref="char:EOLhyphen"/>ing of this his Notion about Temporal Pains for ſome after this Life) <hi>is not incredible, and whether it be ſo or no, it may be queſtioned, and either be found out, or lye conceal'd.</hi> And is not this a pleaſant Account of that thing for which the <hi>Church</hi> of <hi>Rome</hi> pretends to the <hi>Tradition</hi> of the <hi>Catholick Church,</hi> and told the <hi>Greeks,</hi> at the <hi>Council</hi> of <hi>Florence,</hi> that ſhe had this Doctrine delivered to her from hand to hand ſucceſſively from S. <hi>Peter</hi> and S. <hi>Paul.</hi>
</p>
<p>But theſe Temporal Pains S. <hi>Auſtin</hi> here ſpoke of are wholly different from thoſe of the <hi>Romiſh Purga<g ref="char:EOLhyphen"/>tory:</hi> that the Pains of the <hi>Romiſh Purgatory</hi> are by <hi>Fire,</hi> I have juſt now proved, whereas S. <hi>Auſtin</hi>'s are no more (as is apparent from the preceding Chapter) than an <hi>intenſe Grief with which Men are afflicted or burnt</hi> for the <hi>loſs of thoſe things which they</hi>
<note n="o" place="margin">—Salvus eſt quidem, ſic ta<g ref="char:EOLhyphen"/>men quaſi per ignem. Quia urit eum rerum dolor, quas dilexerat amiſſarum. <hi>Idem ibid. c.</hi> 68.</note>
<hi>loved very much here on Earth.</hi>
</p>
<p>The laſt Argument our <hi>Compiler</hi> hath for his <hi>Purga<g ref="char:EOLhyphen"/>tory,</hi> which is rather inſinuated than urg'd barefac'd, is, That ſince it is allowed the <hi>Fathers</hi> did pray for the Dead, it muſt be only for them who want Re<g ref="char:EOLhyphen"/>lief and are in Purgation, and neither for them who are in Heaven, nor for them who are in Hell, for the <hi>former</hi> of which they are <hi>needleſs,</hi> and for the other <hi>fruitleſs.</hi> And this is what F. <hi>Alexandre,</hi> our <hi>Compiler</hi>'s <hi>Maſter,</hi> does ſpeak out plainly.</p>
<pb n="111" facs="tcp:94813:60"/>
<p>But to ruine this <hi>Concluſion,</hi> I will prove theſe two things, That the <hi>Fathers</hi> did pray for thoſe they belie<g ref="char:EOLhyphen"/>ved to be in Heaven; and That, <hi>ſecondly,</hi> they prayed for thoſe in Hell.</p>
<p>For the Proof of my firſt I will make uſe of our <hi>Com<g ref="char:EOLhyphen"/>piler</hi>'s help, who brings in S. <hi>Ambroſe</hi> praying for the Soul of the <hi>Emperour Theodoſius,</hi> in his <hi>Nubes Testium,</hi> and will, I ſuppoſe, ſtill yield it me, that the <hi>Father</hi> did pray for the <hi>Emperour</hi>'s Soul. Now that S. <hi>Ambroſe</hi> did at the ſame time believe that that <hi>Emperour</hi>'s Soul was in Heaven, is evident beyond contradiction, ſince he does, in the ſame Oration, expreſly affirm that the <hi>Emperour</hi>'s Soul was <hi>then placed in the Heavenly Jeruſa<g ref="char:EOLhyphen"/>lem,</hi> which all People own to be Heaven it ſelf. I could prove further from the <hi>ancient Liturgies,</hi> that the <hi>Prayers</hi> of the <hi>Church</hi> were made for the beſt of Men, for the <hi>Martyrs</hi> themſelves, whom they of the <hi>Church</hi> of <hi>Rome</hi> ſuppoſe to be in Heaven: but I need not ſtay to do it, however I will, to take notice of that Evaſi<g ref="char:EOLhyphen"/>on which S. <hi>Auſtin</hi> hath taught them; who looking up<g ref="char:EOLhyphen"/>on it as an abſurd thing to pray for the <hi>Martyrs</hi> who were fitter to pray for us, and yet finding the Liturgies of the Church directly practiſing it, had no other way to anſwer the Practice of the Church, but by ſay<g ref="char:EOLhyphen"/>ing (as our <hi>Compiler</hi> quotes him) that the <hi>Prayers of the Church, when put up for ſuch as Martyrs, were Thankſgi<g ref="char:EOLhyphen"/>vings,</hi> but <hi>for others were a Propitiation:</hi> which with all Reverence towards S. <hi>Auſtin</hi> is a <hi>Fineneſs</hi> of too bold, and too groundleſs a Nature, ſince had the <hi>Church</hi> in<g ref="char:EOLhyphen"/>tended only to praiſe God for the <hi>Martyrs,</hi> I queſtion not but ſhe would have made her Intentions plain e<g ref="char:EOLhyphen"/>nough, by putting down the <hi>Praiſes</hi> for the <hi>Martyrs</hi> as diſtinctly and as properly, as ſhe would the <hi>Prayers</hi> for <hi>others.</hi> I muſt not forget to prove this alſo from <hi>that Prayer in</hi> the <hi>Canon</hi> of the <hi>Maſs</hi> urged by our <hi>Compiler,</hi>
<pb n="112" facs="tcp:94813:61"/>wherein they pray not only for <hi>thoſe Servants of God, who have gone before them with the Seal of Faith, and reſt in the Sleep of Peace, but for</hi> ALL WHO REST <hi>in</hi> CHRIST, <hi>which does comprehend all,</hi> even <hi>Martyrs</hi> as well as <hi>Saints,</hi> or <hi>Men</hi> of <hi>Leſſer Sanctity,</hi> and as it includes <hi>Martyrs,</hi> it prays for thoſe whom the <hi>Compiler</hi> and his <hi>whole Church</hi> believe to be in Heaven. But this <hi>Prayer</hi> is no more conſiſtent with the Doctrines of the preſent Writers of the <hi>Church</hi> of <hi>Rome,</hi> than it is with the pre<g ref="char:EOLhyphen"/>ſent <hi>Purgatory</hi> of that <hi>Church,</hi> which ſuppoſes the <hi>Faith<g ref="char:EOLhyphen"/>ful</hi> deceaſed to endure <hi>Fiery Torments</hi> in order to Expia<g ref="char:EOLhyphen"/>tion, whereas this very <hi>Old Prayer</hi> ſuppoſes them to reſt in the <hi>Sleep of Peace.</hi>
</p>
<p>That they prayed alſo even for the <hi>Damned</hi> is plain, from S. <hi>Chryſostom,</hi> who in his above-quoted <hi>Third Ho<g ref="char:EOLhyphen"/>mily</hi> upon the <hi>Philippians,</hi> did adviſe ſuch Prayers upon this Perſwaſion, that tho' they could not obtain a Re<g ref="char:EOLhyphen"/>leaſe for them from Hell, yet they would procure for them ſome Alleviation of Torments, ſome ſmall Re<g ref="char:EOLhyphen"/>lief: and S. <hi>Austin</hi> himſelf ſeems to be for the ſame thing, when he ſpeaks of the Prayers of the Living pro<g ref="char:EOLhyphen"/>fiting ſo much, as <hi>either</hi>
<note n="p" place="margin">Aut ad hoc proſunt, ut ſit plena Remiſſio, aut certe tole<g ref="char:EOLhyphen"/>rabilior fiat ipſa Damnatio. <hi>D. Auguſt. Enchirid. ad Laur. c.</hi> 110.</note>
<hi>to procure a compleat and full Remiſſion, or that their Damnation ſhould be made more tolerable.</hi>
</p>
<p>Our <hi>Compiler</hi> cavils (before he leaves this Point) ve<g ref="char:EOLhyphen"/>ry rudely at me for ſaying S. <hi>Chryſoſtom</hi> only adviſes the <hi>Oblation</hi> of <hi>Alms</hi> for the <hi>Increaſe of Happineſs to his Son's Soul;</hi> and does very ſcornfully ask me what means S. <hi>Chryſoſtom</hi>'s bidding him alſo pray for the <hi>diſcharge of his Son's Guilt?</hi> I can anſwer him without ſuch rude<g ref="char:EOLhyphen"/>neſs in a very few Words, That the <hi>Increaſe</hi> of <hi>Glory</hi> was the ſole <hi>Intention</hi> of his praying for the <hi>diſcharge of</hi> the <hi>Guilt of Sin:</hi> and that the <hi>latter</hi> was wholly deſign'd for the <hi>former.</hi>
</p>
<pb n="113" facs="tcp:94813:61"/>
<p>Thus I have got through <hi>that Chapter</hi> about <hi>Purgatory,</hi> and have fixed all that I had proved before in my <hi>An<g ref="char:EOLhyphen"/>ſwer</hi> to the <hi>Nubes Teſtium,</hi> that the <hi>Fathers</hi> neither knew of nor taught any <hi>ſuch Purgatory</hi> as the <hi>Church</hi> of <hi>Rome</hi> doth, and therefore ſince they believed the <hi>Romiſh Pur<g ref="char:EOLhyphen"/>gatory</hi> no more than we of the Church of <hi>England,</hi> they are no more <hi>Papiſts</hi> than <hi>we</hi> are in this thing.</p>
<p>When he is come to the next great <hi>Controverſy</hi> about <hi>Tranſubſtantiation,</hi> he was reſolved to divert himſelf, and his Reader, and in order to it by perverting of my ſenſe to make himſelf ſport. He pretends to be mightily at a loſs what I would have the Doctrine of our Church to be about the Euchariſt: and brings me in firſt ſay<g ref="char:EOLhyphen"/>ing, <hi>Chriſt's Body is really preſent in the Euchariſt,</hi> then <hi>that 'tis the Body of Chriſt Figuratively only,</hi> but within four lines after, <hi>that it is the Fleſh and Blood of Chriſt</hi> ABSOLUTELY, <hi>without any addition of really or figura<g ref="char:EOLhyphen"/>tively:</hi> yet that in the <hi>next page 'tis not Chriſt's True Natural Body, but his Figurative or Symbolical Body.</hi> So that he ſays, <hi>I play backward and forward in declaring the Doctrine of our Church, and make the Sacrament to be really Chriſt's Body, and yet to be Figuratively only</hi> (that is, <hi>really not</hi>) <hi>his Body.</hi>
</p>
<p>But does <hi>this Man</hi> believe himſelf in all this? Does he from his heart think that I am guilty of all this con<g ref="char:EOLhyphen"/>fuſion and contradiction about this thing? I am well enough aſſured, that no Man of the leaſt ſenſe doth find ſuch ſtuff in my <hi>Book</hi> it ſelf, and therefore that the <hi>Compiler</hi> did not, but was forc'd to abuſe my ſenſe, and falſify my words, in order to his ridiculing of them and me. For as to the firſt paſſage about <hi>Chriſt's Body being really preſent in the Euchariſt,</hi> it was occaſion'd by my telling Him, that the <hi>Controverſy</hi> betwixt the <hi>Church of England and Rome,</hi> is not about a <hi>Real Preſence,</hi> which the Church of <hi>England</hi> did believe, when ſhe looks up<g ref="char:EOLhyphen"/>on
<pb n="114" facs="tcp:94813:62"/>the <hi>Conſecrated Elements</hi> not to be the <hi>Body</hi> and <hi>Bloud</hi> of <hi>Chriſt themſelves,</hi> but to be appointed by God to ex<g ref="char:EOLhyphen"/>hibit to every <hi>faithful</hi> Receiver (not to every Receiver) <hi>the Body and Bloud of Chriſt.</hi> But for the Conſecrated Elements themſelves, ſhe believes them to be <hi>Figura<g ref="char:EOLhyphen"/>tively only <hi>Chriſt's Body</hi>
</hi> and <hi>Bloud:</hi> the Reaſon of which I ſo often inculcated, becauſe BREAD and WINE CAN NO OTHERWISE BE THE BODY and BLOUD of CHRIST, AND BREAD STILL AT THE SAME TIME; and therefore our <hi>Compiler</hi> ought to bluſh at his great diſingenuity when he brings me in contradicting thoſe very words within four lines of them, and ſays, I grant there, that <hi>It</hi> (that is, the <hi>Sacrament</hi>) <hi>is the Fleſh and Bloud of Chriſt</hi> ABSOLUTELY, WITHOUT ANY ADDITION of <hi>Really</hi> or <hi>Figura<g ref="char:EOLhyphen"/>tively:</hi> whereas any Man elſe would have carried my meaning along with him for ſo ſhort a way as <hi>four lines,</hi> had I ſaid ſo <hi>abſolutely, without any Addition of Really or Figuratively:</hi> but this is abſolutely falſe, for immedi<g ref="char:EOLhyphen"/>ately after I had granted, as to <hi>Juſtin Martyr</hi>'s words, that the <hi>Conſecrated Food</hi> was the <hi>Fleſh and Bloud of Chriſt,</hi> to prevent any ſuch miſinterpretation of my words, as the <hi>Compiler</hi> would make notwithſtanding it, I added theſe very words: <hi>However to corroborate what we ſaid above</hi> [which was, that the <hi>Bleſſed Bread is the Fleſh of Chriſt,</hi> but <hi>Figuratively only</hi>] <hi>it is evident to a Demonſtration, that This Conſecrated Food</hi> was <hi>ſtill Bread,</hi> and NOT TRANSUBSTANTIATED <hi>into the Natural Body and Bloud of Chriſt.</hi>
</p>
<p>Did I here then ſay it was the <hi>Fleſh of Chriſt abſo<g ref="char:EOLhyphen"/>lutely,</hi> without any Reſtriction or Explication of my words and ſenſe? Is this the Candour that becomes a Scholar? Is this the Sincerity that becomes a Chriſtian? Is this the Veracity of a <hi>Prieſt</hi> of the Living God? Well, Well, If this be anſwering an <hi>Adverſary,</hi> I per<g ref="char:EOLhyphen"/>ceive
<pb n="115" facs="tcp:94813:62"/>it is no matter whether it be true or falſe which we write, nor whether it be right or wrong which we aſſert, ſo that we ſecure our main deſign of ridiculing or abuſing our Adverſary.</p>
<p>That I might ſtate the <hi>Controverſy</hi> betwixt <hi>us</hi> and <hi>Rome</hi> aright in this great point, I ſhewed our Compi<g ref="char:EOLhyphen"/>ler that it was whether upon Conſecration the Bread and Wine were tranſubſtantiated into that very Body and Bloud of Chriſt which was nail'd and pour'd out upon the Croſs, or whether after Conſecration there is no other ſubſtance there but the Natural Body and Bloud of Chriſt. This I told him we expect they ſhould prove, and that it is to no purpoſe to bring us only paſſages of the <hi>Fathers</hi> to ſhew, that they gave to the Conſecrated Elements the Name and Appellation of the Body and Bloud of Chriſt, and that they ſaid of the Elements, that they were Conſecrated, made, or turned into the Body and Bloud of Chriſt, ſince we can demonſtrate to them, that by the Body and Bloud of Chriſt which the Fathers ſaid the Elements were made, they meant always <hi>that Body</hi> of Chriſt, which (in con<g ref="char:EOLhyphen"/>tradiſtinction to his <hi>Natural Body</hi> which he took from the <hi>Virgin Mary,</hi> and his <hi>Myſtical Body,</hi> which is his <hi>Church</hi>) we call <hi>Chriſt's Symbolical,</hi> or <hi>Figurative Body.</hi>
</p>
<p>And therefore Our <hi>Compiler</hi> is miſerably out in his <hi>Vindication,</hi> when he thinks to carry his Cauſe by re<g ref="char:EOLhyphen"/>peating only what he had put down more at large in his <hi>Nubes Teſtium,</hi> and by ſuppoſing the very words of <hi>Body</hi> and <hi>Bloud</hi> of <hi>Chriſt,</hi> ſufficient Reply to all I had ſaid in my <hi>Anſwer</hi> to the <hi>Nubes.</hi> I did not ſay only <hi>this means,</hi> and <hi>that ſignifies only ſo</hi> and <hi>ſo,</hi> as he would repreſent me to do in anſwer to any thing that did ſeem ſtrong againſt us, but did all along give <hi>my Reaſons</hi> for ſuch things, till to repeat them further to the ſame
<pb n="116" facs="tcp:94813:63"/>Objections, would have been more tedious to the <hi>Rea<g ref="char:EOLhyphen"/>der</hi> than me.</p>
<p>He talks as if the <hi>Fathers</hi> were clearly in their poſ<g ref="char:EOLhyphen"/>ſeſſion, and wholly on their ſide, and therefore that he need not much concern himſelf in confuting ſome un<g ref="char:EOLhyphen"/>toward paſſages out of the <hi>Fathers,</hi> urged by us againſt <hi>Tranſubſtantiation,</hi> ſince he ſuppoſes the Fathers are on their ſide, and would not contradict themſelves: elſe ſurely we ſhould find Him anſwering fairly to our Ob<g ref="char:EOLhyphen"/>jections, as I had done to all his. But this is not the Man's way, tho' he is deſirous it ſhould be his Adver<g ref="char:EOLhyphen"/>ſaries: but for himſelf he writes as if the <hi>Controverſy</hi> had not made one ſtep forwards betwixt us two.</p>
<p>But to let the World be judge alſo what a ſort of an Adverſary he is, I will very briefly run over his firſt Teſtimonies in the <hi>Nubes,</hi> and my <hi>anſwer</hi> to <hi>them,</hi> and ſhew how <hi>He</hi> does reply. To the paſſage from S. <hi>Ig<g ref="char:EOLhyphen"/>natius,</hi> that the <hi>Euchariſt was the Body of Chriſt,</hi> I an<g ref="char:EOLhyphen"/>ſwered that it was, but that it could be <hi>Figuratively only ſo,</hi> ſince <hi>Bread could no otherwiſe be the Body of Chriſt and Bread ſtill;</hi> to this he makes <hi>no Reply.</hi> In Anſwer to the paſſage from the <hi>Council</hi> of <hi>Nice</hi> about <hi>not minding the Bread and Wine before us, but raiſing up our minds by Faith to conſider the Lamb of God offered by the Prieſts without ſhedding of Bloud,</hi> I ſhew'd him it meant only that <hi>Communicants ſhould by Faith repreſent to themſelves the offering of the Lamb,</hi> and that had he but tranſcribed on the reſt of that paſſage out of his <hi>Maſter Alexandre,</hi> every one would have ſeen at firſt bluſh, that <hi>by the pretious Body and Bloud of the Lamb was not meant Chriſt's Natural Body, but his Figurative only, ſince the Communicants are adviſed to take but a ſmall portion of his Body and Bloud; and that tho' it is ſenſe to talk of receiving little or much of the Elements, yet that it is not ſenſe to talk of taking a little or much of the True Natural Body of Chriſt.</hi>
<pb n="117" facs="tcp:94813:63"/>To all which there is no Reply: and Reaſon good, ſince there was not room for any.</p>
<p>And when, in the next place, to explain a very ob<g ref="char:EOLhyphen"/>ſcure Paſſage in S. <hi>Hilary,</hi> I had produced a place that proved he did not believe any <hi>Annihilation</hi> or <hi>Tranſub<g ref="char:EOLhyphen"/>stantiation</hi> of the <hi>Elements,</hi> ſince he ſays <hi>it was Wine which they drank in the first Institution of the Eucharist,</hi> the <hi>Compiler</hi> had nothing to reply with, and therefore runs back, and makes much adoe with the <hi>obſcure Paſ<g ref="char:EOLhyphen"/>ſage.</hi>
</p>
<p>In anſwer to S. <hi>Cyril,</hi> he was told, that that very Paſſage (wherein the <hi>Bread is ſaid by Chriſt to be his Body</hi>) was proof ſufficient that <hi>Cyril</hi> did not believe <hi>Tranſubſtantiation,</hi> ſince, as I had urged before, <hi>Bread</hi> can be <hi>Christ</hi>'s <hi>Body</hi> only <hi>Figuratively.</hi> To this he gives no manner of Reply; but when I had further anſwer<g ref="char:EOLhyphen"/>ed that <hi>Cyril</hi> had ſpoken as lofty things of the <hi>Chriſm-Oyl,</hi> as he does of the <hi>Euchariſt,</hi> and that no Body, for all that did believe that the <hi>Chriſm-Oyl</hi> was <hi>Tranſubſtan<g ref="char:EOLhyphen"/>tiated,</hi> tho' <hi>he</hi> ſaid it was no longer <hi>bare</hi> or <hi>common Oyl;</hi> he asks me whether <hi>Cyril ſaid that Oyl is changed into the Body and Bloud of Chriſt?</hi> A Queſtion ſo ridiculous, that I would forgive no Body the asking it me that had three Grains of Senſe. S. <hi>Cyril,</hi> if this <hi>Compiler</hi> knew any thing of Him, does compare the Change in the <hi>Euchariſt</hi> to this in the <hi>Chriſm-Oyl,</hi> but I would feign know how the <hi>one Change</hi> does illuſtrate or prove the other; when according to the wiſe <hi>Maſters</hi> of the <hi>Church</hi> of <hi>Rome,</hi> the <hi>one</hi> is changed in its very Subſtance, but the <hi>other</hi> is not. It is a tedious thing to have to do with People that know nothing of the <hi>Fathers</hi> themſelves, but by a little Quotation, which they make ſuch a flut<g ref="char:EOLhyphen"/>tering with, and as much noiſe as if they had read them through, and underſtood them as throughly.</p>
<pb n="118" facs="tcp:94813:64"/>
<p>To his next Authorities from <hi>Gregory Nyſſen about the Body of Chriſt being received into our ſtomach, and making our Bodies Immortal by the Diſperſion of the Sacrament into our ſeveral parts in order to their being cured of that poiſon which had affected every part, and made them Mortal.</hi> I ſhew'd him that this was directly againſt them, ſince <hi>this nouriſhing of our Bodies in a ſtrict and proper ſenſe cannot, without Blaſphemy, be attributed to the Natural Body and Bloud of Chriſt.</hi> All the Reply he makes to this, is to ask, <hi>What need of nouriſhing here in a ſtrict and proper ſenſe?</hi> My Anſwer is very ready, becauſe <hi>this</hi> was the <hi>general opinion</hi> of the <hi>Fathers,</hi> That <hi>our Bodies are nouriſhed with the Sacramental Body and Bloud of Chriſt.</hi> This I did abundantly clear in my <hi>Expoſtulatory Letter to</hi> Mr. <hi>Sclater</hi> of <hi>Putney,</hi> and made <hi>it</hi> the <hi>Inſtance</hi> of my <hi>Second Corol<g ref="char:EOLhyphen"/>lary</hi> againſt <hi>Tranſubſtantiation</hi> in <hi>that Book,</hi>
<note place="margin">Veteres Vindi<g ref="char:EOLhyphen"/>cati. <hi>p.</hi> 93, 94.</note> that <hi>to attri<g ref="char:EOLhyphen"/>bute a nouriſhing of our Bodies to the Sacramental Body and Bloud of Chriſt doth altogether exclude their being Tran<g ref="char:EOLhyphen"/>ſubſtantiated into the Natural Body and Bloud of Christ:</hi> and that the <hi>Fathers</hi> did attribute ſuch a <hi>Nouriſhment</hi> of our <hi>Bodies</hi> to <hi>them,</hi> I proved from <hi>Justin Martyr,</hi> who did aſſert in plain terms, That <hi>our Fleſh and Bloud are nouriſhed by the Conſecrated Elements being changed into our Subſtance;</hi> from <hi>Irenaeus</hi> and <hi>Tertullian, That our Fleſh is fed and nouriſhed with the Body and Bloud of Chriſt.</hi> I proved it from <hi>Origen,</hi> who ſays, That <hi>the Eucharist, as to its Material Part, goes into the Belly and is cast out into the Draught:</hi> from <hi>Iſidore</hi> of <hi>Sevil,</hi> from <hi>Rhathramn,</hi> and from our <hi>Saxon Paſchal Homily,</hi> which proves that the <hi>Euchariſt</hi> is <hi>corruptible,</hi> for <hi>that it may be broke into ſeveral Pieces, grinded by the Teeth, and caſt out into the Draught.</hi> I will add to theſe but one other Proof from <hi>Rabanus Maurus,</hi> who lived in the <hi>Ninth Century,</hi> and does not only tell us, That the <hi>Sacrament is made to nouriſh our
<pb n="119" facs="tcp:94813:64"/>Bodies</hi>
<note n="p" place="margin">Sacramentum enim in ali mentum corporis redigitur. — Sicut ergo in nos Id convertitur, cum Id manduca<g ref="char:EOLhyphen"/>mus & bibimus, ſic & nos in Corpus Chriſti convertimur, dum obedienter & piè vivimus. <hi>Raban. Maur. de In<g ref="char:EOLhyphen"/>ſtitutione Clericorum,</hi> l. 1. c. 31. in Tom. 6. Edit. Colon. 1627.</note>; <hi>and that as it is converted into us, when we eat and drink it, ſo we are con<g ref="char:EOLhyphen"/>verted into Chriſt's Body, when we live in a Godly Obedience:</hi> but he ſpeaks of it in the <hi>Poenitential</hi> (or <hi>Epiſtle,</hi> as <hi>Baluzius</hi> calls it) to <hi>Heribaldus</hi> as a thing not at all queſtioned that the <hi>Sacrament, after it is received into our Bodies, is conſumed, and cast out into the Draught:</hi>
<note place="margin">Rabani Liber Poenitentialis ad Heribal<g ref="char:EOLhyphen"/>dum. <hi>c.</hi> 33.</note> which he had Reaſon enough to think, ſince, as he ſpeaks in the <hi>ſame Chapter,</hi> he did not believe <hi>that Body</hi> of <hi>Chriſt</hi> to be the <hi>ſame</hi> with the <hi>Body</hi> which was born of the <hi>Virgin Mary.</hi>
</p>
</div>
<div type="digression">
<p>And upon this I will beg leave to make a <hi>Digreſſion</hi> to diſcover a <hi>double wrong</hi> done to this great <hi>Archbiſhop,</hi> by the <hi>Romiſh Publiſhers</hi> of his <hi>Works</hi> at <hi>Colen,</hi> 1627.</p>
<p>Finding the Paſſage, which I had juſt quoted, quite lamed, by being part of it raſed out of that <hi>Manuſcript,</hi> which <hi>Steuartius</hi> made uſe of in his <hi>Impreſſion</hi> of <hi>Rabanus</hi>'s <hi>Poenitential</hi> among other Pieces: I had the Curioſity to enquire whether the <hi>Colen Edition</hi> of <hi>Rabanus</hi>'s <hi>Works</hi> had this Paſſage entire, and whether thoſe <hi>very Great Men,</hi> who had the care of that <hi>Edition,</hi> had been more ſucceſsful than <hi>Steuartius</hi> in procuring an <hi>entire Copy</hi> of that 33. Chapter in the <hi>Poenitential:</hi> But when I exa<g ref="char:EOLhyphen"/>mined <hi>their Edition,</hi> I was ſurpriſed to find that <hi>their Edition</hi> did not only want <hi>that Paſſage,</hi> but that <hi>it</hi> wanted the <hi>whole Book.</hi> I found indeed in their Cata<g ref="char:EOLhyphen"/>logue of the <hi>Tracts</hi> in <hi>every Tome,</hi> mention of <hi>Three Books</hi> to <hi>Heribaldus about Queſtions of the Canons touching Penance,</hi> but <hi>this Poenitential</hi> was not there, but in<g ref="char:EOLhyphen"/>ſtead of it <hi>three Books</hi> upon the <hi>ſame Subject</hi> which were not <hi>his,</hi> but <hi>Halitgarius</hi>'s, as <hi>Baluzius</hi> tells<note n="q" place="margin">Praef. in Epiſt. Raban. ad He<g ref="char:EOLhyphen"/>ribald. Edit. cum Regino<g ref="char:EOLhyphen"/>ne, Pariſ.</note> us for a <hi>thing certain:</hi> ſo that here we find <hi>that</hi> which was cer<g ref="char:EOLhyphen"/>tainly <hi>Rabanus</hi>'s <hi>own Work</hi> quite left out, and <hi>that</hi> which was as certainly <hi>none</hi> of his obtruded for <hi>his</hi> upon us.
<pb n="120" facs="tcp:94813:65"/>I cannot but look upon all this as an induſtrious and contrived Piece of wrong, ſince ſuch <hi>Great</hi> and <hi>Learn<g ref="char:EOLhyphen"/>ed Men</hi> as <hi>Pamelius,</hi> and the <hi>Biſhop</hi> of <hi>Ipres,</hi> and <hi>Col<g ref="char:EOLhyphen"/>verius</hi> the <hi>Regius Profeſſour</hi> and <hi>Chancellour of the <g ref="char:V">Ʋ</g>ni<g ref="char:EOLhyphen"/>verſity</hi> of <hi>Doway,</hi> who were jointly concern'd in taking Care of <hi>this Edition</hi> of <hi>Rabanus</hi>'s <hi>entire Works,</hi> could not be <hi>all</hi> of them ignorant of <hi>Rabanus</hi>'s <hi>Poenitential,</hi> be<g ref="char:EOLhyphen"/>ing publiſhed in a Large <hi>Quarto,</hi> with <hi>other choice Pieces</hi> of <hi>Ancient Writers,</hi> by <hi>Steuartius</hi> at <hi>Ingolstad,</hi> but juſt Ten Years before. I cannot but believe that the <hi>whole Poenitential</hi> was left quite out, and ſuffered this for the ſake of the <hi>Thirty third Chapter,</hi> which was directly a<g ref="char:EOLhyphen"/>gainſt <hi>Paſchaſius</hi>'s <hi>Doctrine,</hi> and conſequently againſt <hi>Tranſubſtantiation.</hi>
</p>
<p>The other wrong I have to complain of is, their leaving out too and depriving <hi>Rabanus</hi> of the <hi>Tract he</hi> wrote <hi>concerning the Sacrament of the Euchariſt,</hi> and they are ſo careful not to have this diſcovered or ſuſpected, that <hi>they</hi> do not ſo much as mention <hi>this Tract</hi> in their <hi>Catalogue</hi> of <hi>thoſe Pieces</hi> of <hi>Rabanus,</hi> which <hi>they,</hi> after <hi>all diligent ſearch,</hi> could <hi>not find in order</hi> to Print <hi>them</hi> with the <hi>rest</hi> of <hi>his Works,</hi> tho' afterwards among the <hi>Testimonies</hi> in <hi>favour</hi> of <hi>Rabanus</hi> we find <hi>Arnoldus Wion</hi> out of his <hi>Second Book</hi> concerning the <hi>Archbiſhops</hi> of <hi>Mentz,</hi> reckoning up, among <hi>Rabanus</hi>'s <hi>Writings, A Trea<g ref="char:EOLhyphen"/>tiſe de Corpore & Sanguine Domini,</hi> and a little after, <hi>another de Sacramento Eucharistiae,</hi> (which he rightly ſays was Printed at <hi>Colen,</hi> 1551.) over-againſt the men<g ref="char:EOLhyphen"/>tion of the <hi>first Tract</hi> indeed we find a <hi>Marginal Note,</hi> which will teach us what is become of that poor ba<g ref="char:EOLhyphen"/>niſhed <hi>Tract,</hi> it is, that, in <hi>Pamelius</hi>'s <hi>Opinion, that Tract, concerning the Body and Bloud of Chriſt, is</hi> Paſcha<g ref="char:EOLhyphen"/>ſius Radbertus<hi>'s Work,</hi> and <hi>that it is accordingly extant among his Works:</hi> with this Information, I conſulted <hi>Paſchaſius</hi>'s <hi>Works,</hi> and there found this <hi>Tract</hi> had got a
<pb n="121" facs="tcp:94813:65"/>New Owner, <hi>Sirmondus</hi> having Printed it there as <hi>his,</hi> and all People, of the <hi>Church</hi> of <hi>Rome</hi> eſpecially, con<g ref="char:EOLhyphen"/>curring with him herein, ſo that <hi>Mabillon,</hi> in his <hi>Preface</hi> to the <hi>Fourth Age</hi> of the <hi>Lives</hi> of the <hi>Benedictine Saints,</hi> treating of <hi>Paſchaſius</hi>'s <hi>Works,</hi> makes not the leaſt ſcru<g ref="char:EOLhyphen"/>ple of <hi>this Tract</hi>'s being <hi>his,</hi> and does but once mention its being Printed under <hi>Rabanus</hi>'s own Name at <hi>Colen,</hi> 1551. but makes no reflection upon it.</p>
<p>However, notwithſtanding <hi>Paſchaſius</hi>'s being in pre<g ref="char:EOLhyphen"/>ſent Poſſeſſion of <hi>that Diſcourſe, concerning the Body and Bloud of Christ,</hi> and <hi>Sirmondus</hi> and <hi>Mabillon,</hi> with the <hi>whole Church</hi> of <hi>Rome,</hi> (as I believe I may ſafely affirm it) looking upon it as undoubtedly <hi>his:</hi> I am very well ſatisfied that <hi>this Tract</hi> is <hi>Rabanus Maurus</hi>'s, and that <hi>Paſchaſius</hi> has no Right at all to it, and will give the <hi>Reader</hi> the Reaſons of that my Perſwaſion. The <hi>first</hi> of which is, That the <hi>Manuſcripts,</hi> which I have ſeen, give it directly for <hi>Rabanus.</hi> I muſt begin with one <hi>MS.</hi> which I have not ſeen, that which did belong to <hi>Cuthbert Tonstal Biſhop of Durham,</hi> from which <hi>this Tract</hi> was Printed at <hi>Colen</hi> the <hi>ſame Year,</hi> and by the <hi>ſame Printer,</hi> that Printed <hi>Crabbe</hi>'s <hi>Edition</hi> of the <hi>Coun<g ref="char:EOLhyphen"/>cils.</hi>
<note place="margin">Joannes Quen<g ref="char:EOLhyphen"/>tel. 1551.</note>
</p>
<p>In that <hi>MS.</hi> as we ſee by the <hi>Printed Copy,</hi> it bore the Name of <hi>Rabanus de Sacramento Euchariſtiae:</hi> and ſo it doth in a very <hi>fine ancient MS.</hi> belonging to S. <hi>John</hi>'s <hi>College Library</hi> in <hi>Cambridge</hi>
<note n="i" place="margin">MS. in folio, mark'd, A. 17.</note>, where at the Top of the firſt Leaf we find <hi>Rabanus</hi>'s <hi>Name</hi> ſet to it in <hi>Three very different</hi> and <hi>very Old Hands,</hi> and at the Head of every Leaf, almoſt of the <hi>whole MS. his Name</hi> is written, as if they were reſolved to prevent any one's miſtaking the <hi>Author</hi> of that <hi>Tract.</hi> And in another very ancient <hi>MS.</hi> which I met with in <hi>Bennet College Library,</hi> there it bears the <hi>ſame Title,</hi> and the <hi>Tract</hi> is thus entituled,
<pb n="122" facs="tcp:94813:66"/>
<hi>Hic incipit</hi> Rabanus <hi>de Corpore & Sanguine Chri<g ref="char:EOLhyphen"/>ſti,</hi>
<note place="margin">This <hi>MS.</hi> is in the <hi>303. Vo<g ref="char:EOLhyphen"/>lume,</hi> according to Dr. <hi>James</hi> of <hi>Oxford</hi>'s <hi>Cata<g ref="char:EOLhyphen"/>logue</hi> of <hi>MSS.</hi> in <hi>Bennet Li<g ref="char:EOLhyphen"/>brary,</hi> but is careleſsly omitted by <hi>him,</hi> it is betwixt <hi>Guitmund</hi> and <hi>Auſtin</hi>'s <hi>Tracts</hi> upon the <hi>ſame Subject,</hi> and ſhould have been number <hi>8.</hi> in that Volume.</note> and at the End of it, <hi>Explicit Liber</hi> Rabanus, which <hi>falſe Latin</hi> is ſo far from diſcrediting the <hi>MS.</hi> that all Learned Men will, on the contrary, own that it is a certain Evidence of the <hi>Great Antiquity</hi> of it.</p>
<p>But beſides theſe <hi>MSS.</hi> vindicating this <hi>Tract</hi> to <hi>Raba<g ref="char:EOLhyphen"/>nus,</hi> the very Paſſage at the Beginning of <hi>it</hi> in <hi>Sirmon<g ref="char:EOLhyphen"/>dus</hi>'s <hi>Edition</hi> (upon which they conclude it ſo certainly to be <hi>Paſchaſius</hi>'s) is evidently a <hi>meer Patch</hi> that does not agree with the <hi>reſt.</hi>
</p>
<p>In the <hi>Colen Edition</hi> of this <hi>Diſcourſe</hi> from Biſhop <hi>Ton<g ref="char:EOLhyphen"/>ſtal</hi>'s <hi>MS.</hi> and in both the <hi>Cambridge MSS.</hi> the <hi>Preface</hi> begins thus: <hi>Dilectiſſimo Filio & Vice Chriſti praeſidenti, Magiſtro Monaſticae Diſciplinae, alternis ſucceſſibus veritatis Condiſcipulo,</hi> at the end of which Salutation every Body will allow me that <hi>Salutem</hi> is underſtood. Let me but put it down then there, and we ſhall next ſee how very finely <hi>this Preface</hi> runs in <hi>Sirmondus</hi>'s <hi>Edition. Paſcha<g ref="char:EOLhyphen"/>ſius Radbertus Monachorum omnium peripſema Placido ſuo Salutem,</hi> Dilectiſſimo Filio & Vice Chriſti praeſidenti, Magiſtro Monaſticae Diſciplinae, alternis ſucceſſibus ve<g ref="char:EOLhyphen"/>ritatis Condiſcipulo <hi>Salutem.</hi> Is not here plainly <hi>two Salutations,</hi> and therefore <hi>two beginning</hi> of this <hi>little Epi<g ref="char:EOLhyphen"/>stle,</hi> which is juſt ſuch a <hi>Soleciſm,</hi> as if a Man writing a ſhort Letter to a Friend ſhould begin, <hi>Dear Sir, To your ſelf and all with you health in Christ, Dear Sir, To your ſelf and all with you health in Christ.</hi> Which thing diſcovers not only that this beginning about <hi>Paſchaſius</hi> and his <hi>Placidus,</hi> is a <hi>downright Patch,</hi> that makes a groſs Tautology at the very entrance of the <hi>Preface,</hi> but that he was a very Bungler that forg'd it, that could not invent ſomething for his <hi>Paſchaſius</hi> to be<g ref="char:EOLhyphen"/>gin
<pb n="123" facs="tcp:94813:66"/>with, which would ſute with the <hi>reſt</hi> of the <hi>Pre<g ref="char:EOLhyphen"/>face.</hi>
</p>
<p>Another Argument I have againſt <hi>Paſchaſius</hi>'s being the Author of this <hi>Tract,</hi> and for <hi>Rabanus,</hi> taken from the <hi>Doctrine</hi> of the <hi>Diſcourſe</hi> it ſelf; which will fully diſpatch the <hi>Controverſie.</hi> It is as known a thing that <hi>Rabanus Maurus</hi> did hold, that the <hi>Sacramental Body</hi> of <hi>Chriſt</hi> was <hi>different</hi> from the <hi>Body</hi> which <hi>he</hi> took from <hi>Mary,</hi> as that <hi>Paſchaſius Radbertus</hi> did hold, that <hi>they</hi> were <hi>both</hi> the <hi>very ſame.</hi> This we learn from the <hi>MS.</hi> of an <hi>Anonymus</hi> (which <hi>Mabillon</hi> hath ſince found out to be <hi>Herigerus Abbot</hi> of <hi>Lob</hi>) concerning the <hi>Opinions</hi> of <hi>theſe very men,</hi> in <hi>Sidney College Library in Cambridge:</hi> which tells us, that <hi>Paſchaſius Radbertus Abbot</hi> of <hi>Corbey, doth lay down from S.</hi> Ambroſe, <hi>that the Fleſh of Chriſt which is received from the Altar, is altogether no other than that which was born of the Virgin</hi>
<note n="r" place="margin">— ponit ex Beati Ambroſii nomi<g ref="char:EOLhyphen"/>ne, quod non alia plane ſit caro quae ſumitur de Altari, quam quae nata eſt de Maria Virgine & Paſſa in Cruce & quae reſurrexit de Sepulchro, quae<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> pro mundi vitâ hodie offeratur. Con<g ref="char:EOLhyphen"/>tra quem ſatis argumentatur & Raba<g ref="char:EOLhyphen"/>nus in Epiſtolâ ad Elgionem Abbatem, & Ratramnus quidam libro compoſito ad Karolum Regem, dicentes aliam eſſe vel teſtimonio Beati Jeronymi, qui dicit dupliciter dici Corpus Domini, vel ex auctoritate Sancti Auguſtini qui dicit tripliciter. <hi>Liber de Sacramento MS. in Sidney Coll. Library, in</hi> 4<hi rend="sup">to</hi>. <hi>markt K.</hi> 3.6.</note> Mary, <hi>ſuffered upon the Croſs, roſe out of the Grave, and is daily offered for the Life of the World. Againſt whom both</hi> Raba<g ref="char:EOLhyphen"/>nus <hi>doth ſufficiently argue in his Epiſtle to Abbot</hi> Elgio, <hi>and one</hi> Ratramnus, <hi>in a Book made for King</hi> Charles [the Bald] <hi>ſaying, that the Fleſh is not the ſame, ei<g ref="char:EOLhyphen"/>ther from the Teſtimony of S.</hi> Hierom, <hi>who ſays, that the Body of Chriſt is two<g ref="char:EOLhyphen"/>fold, or from the Authority of S.</hi> Auſtin, <hi>who ſays, there is a Threefold Body of Chriſt.</hi>
</p>
<p>Here we find the <hi>Opinions</hi> of <hi>theſe two</hi> Men as oppo<g ref="char:EOLhyphen"/>ſite as the <hi>two Poles,</hi> and we find <hi>Paſchaſius</hi> ſo utterly againſt the <hi>Opinion</hi> of his <hi>Adverſaries</hi> about a <hi>Threefold Body of Chriſt,</hi> that in <hi>his Epiſtle</hi> to <hi>Fredugardus,</hi> he warns him not to follow <hi>ineptias de tripartito Chriſti Cor<g ref="char:EOLhyphen"/>pore, thoſe Fooleries about a Threefold Body of Chriſt.</hi> I
<pb n="124" facs="tcp:94813:67"/>will then inquire with whether of theſe <hi>two Men</hi> the <hi>Doctrine</hi> of the <hi>Treatiſe</hi> contended for doth agree. Had <hi>Sirmondus</hi> but given us the <hi>Chapters</hi> of <hi>this Treatiſe,</hi> and the <hi>Titles</hi> of 'em as diſtinctly as <hi>they</hi> are in the <hi>Colen Edition,</hi> and in the <hi>two Cambridge MSS.</hi> the <hi>Title</hi> of the 15<hi rend="sup">th</hi>
<hi>Chapter</hi> had decided <hi>this buſineſs,</hi> which is, <hi>that the Body of</hi>
<note n="s" place="margin">Quod tribus modis Corpu-Chriſti appel<g ref="char:EOLhyphen"/>letur.</note>
<hi>Chriſt is ſo called three ways;</hi> but tho' <hi>his Title</hi> does not, yet <hi>his Chapter</hi> doth prove as well as <hi>ours</hi> the <hi>diſtinction</hi> of a <hi>Threefold Body</hi> of <hi>Chriſt:</hi> and does begin with ſhewing, <hi>that the Body of Chriſt is ſo called three ways,</hi> or to make it more intelligible Engliſh, <hi>that there are three Bodies of Chriſt;</hi> which the <hi>Chapter</hi> divides and makes his <hi>Myſtical Body</hi> the <hi>Church,</hi> his <hi>Symbolical Body</hi> the <hi>Euchariſt,</hi> and his <hi>Natural Body</hi> which <hi>he</hi> took from the <hi>Virgin Mary.</hi>
</p>
<p>Now who does not plainly ſee, that the <hi>Doctrine</hi> of <hi>this Chapter</hi> alone is directly contradictory to <hi>Paſchaſius Radbertus</hi>'s <hi>Doctrine,</hi> who was not only againſt the <hi>di<g ref="char:EOLhyphen"/>ſtinction,</hi> but calls it <hi>foolery</hi> in his <hi>unqueſtioned Epiſtle</hi> to <hi>Fredugardus,</hi> and therefore that <hi>this Tract,</hi> which ſo for<g ref="char:EOLhyphen"/>mally aſſerts it, cannot be <hi>Paſchaſius Radbertus</hi>'s. And on the contrary we ſee, that the <hi>Doctrine</hi> of <hi>this Chapter</hi> does exactly agree, and is the very ſame with what the <hi>Manuſcript</hi> of <hi>Herigerus</hi> told us was the <hi>Doctrine</hi> of <hi>Ra<g ref="char:EOLhyphen"/>banus</hi> in his <hi>Epiſtle</hi> to <hi>Abbot Elgio,</hi>
<note place="margin">This is but what was the caſe of his other <hi>Tract</hi> left out by theſe people, which in <hi>Steuartius</hi> bears the name of <hi>Li<g ref="char:EOLhyphen"/>ber Poeniten<g ref="char:EOLhyphen"/>tialis ad Heri<g ref="char:EOLhyphen"/>baldum,</hi> but <hi>Ba<g ref="char:EOLhyphen"/>luzius</hi> hath ve<g ref="char:EOLhyphen"/>ry well proved, that its true Ti<g ref="char:EOLhyphen"/>tle is, <hi>Epiſtola ad Heribaldum.</hi>
</note> or <hi>Egilo,</hi> as others write it: And I muſt confeſs that <hi>this</hi> doth almoſt per<g ref="char:EOLhyphen"/>ſuade me, that the <hi>Tract concerning the Sacrament of the Euchariſt,</hi> and the <hi>Epiſtle</hi> to the <hi>Abbot Egilo</hi> are <hi>one</hi> and the <hi>ſame thing</hi> under <hi>two names:</hi> eſpecially ſince I find that account from <hi>Auguſtine about the Threefold Body of Chriſt,</hi> which <hi>Herigerus</hi> tells us was urged by <hi>either Ra<g ref="char:EOLhyphen"/>banus,</hi> in his <hi>Epiſtle to Egilo,</hi> or <hi>Ratramn</hi> againſt <hi>Paſcha<g ref="char:EOLhyphen"/>ſius,</hi> not in <hi>Rathramn</hi>'s <hi>Book</hi> to <hi>Charles</hi> the <hi>Bald,</hi> but in this 15<hi rend="sup">th</hi>
<hi>Chapter</hi> of <hi>this Tract</hi> almoſt word for word, as <hi>Herigerus</hi> afterwards puts it down in <hi>his Tract;</hi> but this
<pb n="125" facs="tcp:94813:67"/>only is a Conjecture, and let it paſs as ſuch. I am ſure I have ſufficiently proved, that <hi>that Tract</hi> which the <hi>Romiſh Party</hi> have raviſht unjuſtly from <hi>Rabanus,</hi> was truly <hi>his,</hi> and not <hi>Paſchaſius</hi>'s.</p>
<p>I will take the leave, now I am in at this ſort of wri<g ref="char:EOLhyphen"/>ting, to animadvert a little upon <hi>Sirmondus's Notes,</hi> up<g ref="char:EOLhyphen"/>on <hi>that Tract</hi> in his <hi>Edition</hi> of <hi>Radbertus,</hi> becauſe it will further corroborate what I have inſiſted upon here.</p>
<p>In the <hi>Third Chapter</hi> of <hi>this Diſcourſe</hi> (according to <hi>Sirmond's Edition,</hi> for it is the 9<hi rend="sup">th</hi> in the <hi>Colen Edition</hi>) <hi>Rabanus</hi> (for ſo I hope I may now call the <hi>Author</hi> of that <hi>Treatiſe</hi>) hath theſe Expreſſions about the <hi>Sacra<g ref="char:EOLhyphen"/>ments</hi> of the <hi>Church: Now Chriſt's Sacraments in his Church are Baptiſm, Chriſm, and the Body and Bloud of our Lord.</hi> Upon this <hi>Sirmondus</hi> in his <hi>Notes,</hi> not find<g ref="char:EOLhyphen"/>ing here the <hi>ſeven Sacraments</hi> of his <hi>Church,</hi> but that <hi>four</hi> of them are diſown'd, tells us very gravely, that <hi>Paſchaſius mentions only three of the ſeven Sacraments of the Church for example ſake only, and that it was not his buſineſs here to treat of the number of the Sacraments.</hi> But this is not anſwering, but eluding the place, and to ſhew the Vanity of it: we will look into <hi>another</hi> of <hi>Ra<g ref="char:EOLhyphen"/>banus's Tracts,</hi> and ſee whether <hi>he</hi> is not of the ſame mind, when he is profeſſedly treating of the <hi>Sacraments</hi> of the <hi>Church.</hi> If we look then into his 24<hi rend="sup">th</hi>
<hi>Chapter</hi> of his <hi>firſt Book of the Inſtitution of the Clergy,</hi> we do find him uſing the <hi>very ſame Expreſſions,</hi> and almoſt the <hi>ſame numerical words</hi> in his <hi>Explication</hi> of the <hi>Nature</hi> of <hi>Sacra<g ref="char:EOLhyphen"/>ments</hi> (which is <hi>another Evidence,</hi> that <hi>this Tract</hi> is re<g ref="char:EOLhyphen"/>ally <hi>Rabanus</hi>'s) and this too when he is inſtructing the <hi>Clergy</hi> profeſſedly about the <hi>Nature</hi> and <hi>Number</hi> of the <hi>Sacraments;</hi> for in that Book having treated firſt of the <hi>
<g ref="char:V">Ʋ</g>nity</hi> of the <hi>Church,</hi> and the <hi>three Orders</hi> of <hi>Clergy</hi> in the <hi>Church,</hi> and <hi>thoſe</hi> under <hi>them,</hi> and of their <hi>ſeveral habits,</hi>
<pb n="126" facs="tcp:94813:68"/>he comes to treat (<hi>chap.</hi> 24.) of the <hi>Sacraments</hi> of the <hi>Church,</hi> and there it is that he ſays plainly, that the <hi>Sa<g ref="char:EOLhyphen"/>craments are Baptiſm, Chriſm,</hi> and <hi>the Body and Bloud of our Lord,</hi> after which having treated diſtinctly about every <hi>one</hi> of <hi>them,</hi> he ſays (<hi>ch.</hi> 32.) that having ſpoken ſufficiently of the <hi>Sacraments of the Church, he would there paſs on to diſcourſe of the Office of the Maſs.</hi>
</p>
<p>
<hi>Rabanus</hi> in the 41. <hi>ch.</hi> of this <hi>Tract</hi> according to us (which is but the 15<hi rend="sup">th</hi> in <hi>Sirmondus</hi>'s <hi>Edition</hi>) ſays in Explication of our <hi>Saviour's words, Take and Drink of this All of you, as well Miniſters as the reſt of the Believers.</hi> This Doctrine being expreſly againſt their taking the <hi>Cup</hi> from the <hi>Laity, Sirmondus</hi> is very hard put to it in his Notes about it, and tells us, that <hi>John of Louvain,</hi> and <hi>Bellarmine and others, think the place is abuſed; and that inſtead of, Drink ye, it ſhould be read, Eat ye;</hi> well it ſhall be ſo to pleaſe <hi>thoſe men;</hi> and now let's ſee how the period will run, <hi>Take and Eat ye all of this, as well the reſt of the Faithful as the Miniſters, This is the Cup of my Bloud of the New and Eternal Teſtament,</hi> which is very pleaſant ſtuff, and therefore <hi>Sirmondus</hi> looking upon this emendation as too bold and unreaſonable, has a better way to ſolve the difficulty, and that is, <hi>that the reſt of the Faithful do indeed drink the Bloud of the Lord, but that they did not do it under the Species of Wine, but under the Species of Bread,</hi> by <hi>concomitancy,</hi> ſince <hi>they do not receive a Bloudleſs Body.</hi>
</p>
<p>But to expoſe the <hi>violence</hi> of ſuch an <hi>Interpretation</hi> of <hi>Rabanus's words,</hi> and to let all ſee how forced <hi>this is,</hi> we need only appeal to <hi>this Chapter</hi> it ſelf, nay, to the <hi>bare Title</hi> it ſelf (which I am afraid <hi>Sirmondus</hi> did for that reaſon omit) which tells us, <hi>that we do receive and offer</hi>
<note n="t" place="margin">Quod non ali<g ref="char:EOLhyphen"/>um calicem ac<g ref="char:EOLhyphen"/>cipimus, & of<g ref="char:EOLhyphen"/>ferimus hodie, niſi quem ipſe Jeſus in ſuis Sanctis mani<g ref="char:EOLhyphen"/>bus accepit in Coena. <hi>Tit. c.</hi> 41.</note>
<hi>at this very day no other Cup, but that which our Saviour himſelf took into his bleſſed hands at his laſt Supper:</hi> and <hi>there</hi> I hope <hi>Sirmondus</hi> will grant me, that our <hi>Saviour</hi>
<pb n="127" facs="tcp:94813:68"/>did make uſe of a <hi>real Cup,</hi> and that He did give it <hi>his Diſciples</hi> to drink, as the <hi>Church</hi> did, in <hi>Rabanus</hi>'s time, give the <hi>Cup</hi> to all the <hi>Faithful.</hi>
</p>
<p>I need make no Apology for this large Digreſſion, ſince it is a Juſtice we owe to the Memories of thoſe who did oppoſe <hi>Tranſubstantiation,</hi> when it was firſt ſtarted into the World, and ſince it diſarms our Ad<g ref="char:EOLhyphen"/>verſaries of One Weapon, which they uſe to employ againſt us, tho' it was really intended, by the Author of it, for us: but I did it chiefly becauſe of that popu<g ref="char:EOLhyphen"/>lar Argument ſo often in their mouths, which they uſe when ever they are urged with any Paſſage out of the <hi>Fathers,</hi> or <hi>Church-Writers</hi> againſt their <hi>Tranſubstantia<g ref="char:EOLhyphen"/>tion.</hi> We grant, cry they, that this Argument looks very promiſing for you, but, notwithſtanding this, the <hi>Father</hi> is conſiſtent with himſelf, and certainly for us, and was always lookt upon to be ſo: we'll give you an Inſtance of it, no Body hath written things ſo plauſi<g ref="char:EOLhyphen"/>ble for you, and which, at firſt bluſh, ſeem ſo perfectly inconſiſtent with <hi>Tranſubſtantiation,</hi> as <hi>Paſchaſius Rad<g ref="char:EOLhyphen"/>bertus</hi> himſelf, in his <hi>Treatiſe about the Body and Bloud of our Lord,</hi> and yet who ever doubted that <hi>Paſchaſius</hi> was of the contrary Opinion, and the <hi>greatest Man</hi> for <hi>Tran<g ref="char:EOLhyphen"/>ſubstantiation</hi> the <hi>Church</hi> ever had?</p>
<p>Thus we ſee what Feats may be done meerly by the ſuppoſing <hi>this,</hi> and <hi>ſuch Books,</hi> to belong to <hi>Paſchaſius,</hi> and ſuch as he, and how they carry the Cauſe, by look<g ref="char:EOLhyphen"/>ing upon <hi>this Book</hi> to be certainly <hi>Paſchaſius Radbertus</hi>'s. For which very Reaſon, and that mentioned above, I have taken ſome pains here effectually to prove, that <hi>this Treatiſe</hi> was moſt certainly none of <hi>Paſchaſius Radber<g ref="char:EOLhyphen"/>tus</hi>'s, but does certainly belong to <hi>Rabanus Maurus,</hi> the <hi>True Author</hi> of it.</p>
</div>
<div type="reply_to_Vindication">
<pb n="128" facs="tcp:94813:69"/>
<p>It is high time to return to my Friend, the <hi>Compiler,</hi> and the Buſineſs of <hi>Tranſubstantiation,</hi> and ſee whether he makes a better Defence for the reſt of his <hi>Fathers</hi> for <hi>Tranſubstantiation,</hi> than for thoſe hitherto. To the reſt of his Quotations, from <hi>Gregory Nyſſen,</hi> I ſhewed him that that <hi>Father</hi> does compare the Changes of the <hi>Water</hi> in <hi>Baptiſm,</hi> and the <hi>Oyl</hi> in <hi>Chriſm,</hi> and the <hi>Altar</hi> at <hi>its Dedication</hi> to <hi>that</hi> of the <hi>Bread</hi> and <hi>Wine</hi> in the <hi>Eucharist:</hi> which plainly ſhews he meant no more Change of the Subſtance of any <hi>one</hi> of <hi>theſe,</hi> than of the <hi>rest.</hi> What he ſays to this is nothing but confuſion, I did not only prove that the <hi>Water</hi> and the <hi>Oyl</hi> have a <hi>Virtue</hi> from <hi>Chriſt,</hi> but that the <hi>Father</hi> ſaid <hi>they were changed</hi> as well as the <hi>Bread</hi> and <hi>Wine,</hi> ſo that if the <hi>Change</hi> of the <hi>Bread</hi> and <hi>Wine</hi> was more than a Change of Uſe and Quality only, theirs muſt be ſo too, ſince he makes them all the <hi>very ſame:</hi> and it is too childiſh to urge that he does not ſay the <hi>Water</hi> and <hi>Oyl are changed into the Body of Chriſt,</hi> ſince we do ſee he aſſerts the <hi>ſame Change</hi> in them all: and what matters it that <hi>he</hi> does not determine in<g ref="char:EOLhyphen"/>to <hi>what?</hi>
</p>
<p>He hopes next to ſecure S. <hi>Chryſoſtom,</hi> by ſaying, that I would fain <hi>evacuate all the plain and poſitive Teſtimonies of that Father, by a doubtful and obſcure Paſſage out of his Epiſtle to</hi> Caeſarius. But I have too fully ſhewn in my Anſwer to repeat it here, That <hi>thoſe Teſtimonies</hi> from <hi>Chryſoſtom</hi> were not <hi>plain,</hi> but very <hi>Allegorical,</hi> and not <hi>poſitive</hi> but very <hi>Rhetorical,</hi> as reaſonable People of their own ſide, muſt own, that conſider them. And for the <hi>Paſſage</hi> from <hi>Caeſarius,</hi> I urged that alone againſt them, becauſe it was ſo <hi>very plain</hi> and ſo <hi>poſitive</hi> againſt <hi>Tranſubstantiation,</hi> and I will be judged by the <hi>Reader</hi> whether I needed (tho' I eaſily could have done it, and was prepared) to add any other Evidence to <hi>It,</hi> which
<pb n="129" facs="tcp:94813:69"/>runs thus. <hi>For as</hi> [in the <hi>Eucharist</hi>] <hi>before the Bread is conſecrated, we call it Bread; but after that by the Media<g ref="char:EOLhyphen"/>tion of the Priest, the Divine Grace hath ſanctified it, it is no longer called Bread, but is honoured with the</hi> NAME <hi>of our</hi> LORD'S BODY, THO' THE NATURE OF BREAD CONTINUE IN IT STILL. I cannot diſcommend the <hi>Compiler</hi> for calling it <hi>obſcure,</hi> ſince it is the eaſier way to get rid of it, by ſaying ſo of it, than by an<g ref="char:EOLhyphen"/>ſwering it.</p>
<p>To his Quotation from S. <hi>Ambroſe</hi> I anſwered fairly, by ſhewing him that S. <hi>Ambroſe,</hi> when he was at the height of his Illuſtrations from Scripture, to prove a <hi>Change</hi> in the <hi>Sacrament,</hi> doth yet not only compare the <hi>Change</hi> in the <hi>Eucharist</hi> to the <hi>Change</hi> of a <hi>Man</hi> by <hi>Bap<g ref="char:EOLhyphen"/>tiſm,</hi> which every one owns is meerly a <hi>Change</hi> in <hi>Qua<g ref="char:EOLhyphen"/>lity,</hi> but doth poſitively aſſert, That the <hi>Elements</hi> were <hi>what they were before Conſecration,</hi> notwithſtanding <hi>their Change</hi> into <hi>another thing;</hi> which Paſſage the <hi>Compiler</hi> dare not meddle with, but only ſays, <hi>I give the pretend<g ref="char:EOLhyphen"/>ed Authority of this Father againſt them.</hi> But this is all the Man is able to ſay, and this is his way of trifling, when he hath nothing to anſwer fairly with. Whereas the <hi>Paſſage</hi> I quote is in the very ſame Book ſome of his own Quotations are taken from, and <hi>ſome</hi> of his <hi>Church</hi> were ſo ſenſible, that the Paſſage I make uſe of, is direct<g ref="char:EOLhyphen"/>ly againſt their <hi>Tranſubstantiation,</hi> that they have ſtruck part of it out of their <hi>Edition</hi> of S. <hi>Am<g ref="char:EOLhyphen"/>broſe</hi> at <hi>Rome</hi>
<note n="u" place="margin">Si ergo tanta vis eſt in Sermone Domini Jeſu, ut inciperent eſſe quae non erant: quanto magis operatorius eſt, ut <hi>ſint quae erant, & in aliud commutentur, <hi>which laſt part the</hi>
</hi> Ro<g ref="char:EOLhyphen"/>man <hi>Edition hath altered into,</hi> ut quae erant in aliud commutentur. D. <hi>Am<g ref="char:EOLhyphen"/>broſ.</hi> de <hi>Sacramentis,</hi> l. 4. c. 4.</note>, which did entirely run thus, <hi>If there be therefore ſo great Power in the Words of our Lord Jeſus, as to give a Being to things which had none before, how are they not much more powerful to make that <hi>things may ſtill be what they were,</hi>
</hi> and <hi>yet <hi>be changed into another thing;</hi>
</hi> which is quite altered by the <hi>Romiſh Edition,</hi> which makes S.
<pb n="130" facs="tcp:94813:70"/>
<hi>Ambroſe</hi> to ſay, <hi>How are they not more powerful to make, that thoſe things which were, may be changed into ano<g ref="char:EOLhyphen"/>ther?</hi> Which is a pretty way of getting the <hi>Fathers</hi> over to their Party.</p>
<p>After all he rallies up his ſcatter'd Forces, and ſhews them in a Body, calling the <hi>Bread, Chriſt</hi>'s <hi>Body,</hi> and ſaying <hi>it was changed into Christ's Body;</hi> but ſince I have anſwered all that are out of genuine Au<g ref="char:EOLhyphen"/>thors already, and he has nothing farther to ſay for <hi>them,</hi> I need not ſtand to make any Reply, but refer the <hi>Reader</hi> to <hi>my Anſwer,</hi> wherein I had not only urged the <hi>Doctrines</hi> of <hi>Antiquity,</hi> but ſeveral <hi>Practices</hi> out of <hi>It,</hi> perfectly inconſiſtent with any Belief of <hi>Tranſubſtan<g ref="char:EOLhyphen"/>tiation:</hi> but the <hi>Compiler</hi> was not ſo fair as to give one Word of Reply to <hi>them;</hi> but it is his way, and there is no hopes of getting him out of it.</p>
<p>In Anſwer to the <hi>Chapter</hi> about <hi>Images,</hi> he offers not <hi>one Word,</hi> but refers the <hi>Reader</hi> and me, to a <hi>whole Diſ<g ref="char:EOLhyphen"/>courſe</hi> (as he calls it) <hi>which he had publiſhed in Defence of that Chapter:</hi> But why muſt we be turn'd off to an <hi>Anſwer</hi> to a <hi>Third Perſon?</hi> Is all I have laid to the <hi>Com<g ref="char:EOLhyphen"/>piler</hi>'s Charge anſwered there? If it be not, To what Purpoſe am I ſent thither? Well! To comply with this <hi>ſhuffling Adverſary,</hi> I did look there, and all that I found was, that he can treat much Worthier Perſons than I pretend to be, in the moſt contemptuous Man<g ref="char:EOLhyphen"/>ner. I had thought my finding out where he ſtole his Book, and publiſhing it to the World, had ſharpened him more than ordinary againſt me, but by this Book I was convinc'd of my Miſtake, for in it I found him treat<g ref="char:EOLhyphen"/>ing the <hi>Worthy Perſon he</hi> was writing againſt, with the ſame opprobrious ſcornful Language, that <hi>he</hi> uſes towards me. Another thing I did learn there, That this Man can, with a very good Grace, accuſe others of that very thing which <hi>he</hi> is the moſt guilty in of
<pb n="131" facs="tcp:94813:70"/>any Writer that I know; he accuſes that <hi>Reverend Perſon</hi> continually of <hi>falſe ſtating,</hi> and of <hi>not ſtating</hi> the <hi>Controverſie</hi> about <hi>Images:</hi> and yet he himſelf (as I pro<g ref="char:EOLhyphen"/>ved it upon him) hath not truly ſtated any <hi>one Point</hi> of <hi>Controverſy</hi> (except <hi>that</hi> about <hi>Invocation</hi>) through his whole <hi>Nubes Testium;</hi> hath moſt falſely ſtated, for Ex<g ref="char:EOLhyphen"/>ample, <hi>this about Images,</hi> for whereas their <hi>Council</hi> of <hi>Trent</hi> hath decreed the <hi>Worſhip</hi> of <hi>Images,</hi> he ſtates the Matter, as if the <hi>Church</hi> of <hi>Rome,</hi> and <hi>ſecond Council</hi> of <hi>Nice</hi> were only for <hi>giving Reſpect to Holy Images:</hi> and yet when he is got into <hi>his Cloud of Witneſſes,</hi> as if no Body could diſcover what he would be at, he falls to proving that the <hi>Christians did not only adore the Croſs, but the very Nails of it,</hi> and which is more, that <hi>they were commanded by the Law of God to do it.</hi> Which were <hi>strong Proofs</hi> indeed, eſpecially for the Times in which the <hi>Authors</hi> of <hi>them</hi> are ſaid to have lived, but are <hi>ſuch</hi> as ſhew there is <hi>nothing</hi> ſo <hi>abſurd</hi> but that <hi>ſome Men</hi> will be found to aſſert <hi>it,</hi> and that there can be <hi>nothing</hi> ſo <hi>ab<g ref="char:EOLhyphen"/>ſurd,</hi> but that it will be ſwallow'd and quoted by ſuch <hi>Authors</hi> as <hi>Natalis Alexandre,</hi> and <hi>our Compiler.</hi>
</p>
<p>I had charged the <hi>Compiler</hi> with many other things, and his Church; not a ſyllable of which is anſwered in the <hi>Diſcourſe</hi> I am refer'd to: I had challenged himſelf about the <hi>Worſhip of the Croſs,</hi> and ſome other things, but he was wiſer it ſeems than to accept my Challenge, or to trouble himſelf about that and <hi>forty ſuch things</hi> laid to his charge: However, ſince he will not, I muſt then take leave to tell him, that <hi>this</hi> was not <hi>vindicating</hi> his <hi>Nubes Teſtium,</hi> but that his <hi>pretended Vindication</hi> does deſerve the name of <hi>ſome Cavilling Reflexions upon the Anſwerer to the Nubes Teſtium,</hi> inſtead of that of an <hi>Anſwer</hi> to <hi>Him.</hi>
</p>
<p>If he intends to make any further defence of himſelf againſt this <hi>Reply,</hi> I will tell him what ſcores he muſt
<pb n="132" facs="tcp:94813:71"/>clear, before I need to take further notice of <hi>Him.</hi> I have drawn up the <hi>Catalogue</hi> of near Forty conſider<g ref="char:EOLhyphen"/>able Charges againſt <hi>Him,</hi> which I muſt require him to reply to: and beſides that, to go regularly through the <hi>ſeveral Parts</hi> of <hi>this Reply</hi> to <hi>Him,</hi> if he would acquit himſelf like a <hi>Scholar,</hi> or like an <hi>Honeſt Man</hi> in this <hi>Controverſie:</hi> but above all things I muſt not for<g ref="char:EOLhyphen"/>get to put him in mind of getting a <hi>Chronology Table;</hi> the want of which hitherto hath done him ſuch a ſcurvy deal of miſchief: it will prevent his ſtumbling ſo often in thoſe things, and will prevent ſome ſharp Replies upon that account.</p>
<p>I have thus got through my <hi>Vindication</hi> of my ſelf, and which I value much more, of the <hi>Primitive Fathers,</hi> and have made it further appear how far they were from joining with, or countenancing <hi>any</hi> of thoſe <hi>Practices</hi> or <hi>Doctrines</hi> of the <hi>Church of Rome,</hi> ſet down by our <hi>Com<g ref="char:EOLhyphen"/>piler</hi> in his <hi>Nubes Teſtium.</hi> As to the <hi>Supremacy</hi> of the <hi>Pope,</hi> I had little to anſwer, ſince the <hi>Compiler</hi> had ſo little to ſay in his <hi>Vindication</hi> for it, but was forc'd to leave almoſt all I had urged from the <hi>Fathers</hi> againſt it, without once touching it, but only pickt at a place here and there. <hi>One</hi> of his little touches at me I had like to have ſlipt, I know not how, over; his ſaying, <hi>I impoſe ſillily upon the Reader, when</hi> in <hi>anſwer</hi> to the <hi>Ob<g ref="char:EOLhyphen"/>jection</hi> made about <hi>no one's denying the Biſhop of</hi> Rome<hi>'s power of Excommunicating the Aſiaticks,</hi> I had ſaid, <hi>Every Biſhop might deny to communicate with any other Biſhop or Church, againſt whom they had ſufficient reaſon: As if</hi> (ſays he) <hi>denying to communicate were the ſame thing as to Excommunicate, to the doing of which an Authority or Ju<g ref="char:EOLhyphen"/>riſdiction over them who are Excommunicated is required, whilſt refuſing Communion may be done without any ſuch power.</hi> Well then <hi>this Man</hi> ſhall have his Will, and I therefore tell him, that by <hi>denying Communion,</hi> I meant
<pb n="133" facs="tcp:94813:71"/>a doing it <hi>authoritatively,</hi> that is, a putting the <hi>other Biſhop</hi> from <hi>them</hi> by <hi>Eccleſiaſtical Cenſure:</hi> but I muſt alſo tell him, that <hi>an Authority</hi> or <hi>Juriſdiction <hi>over the perſons</hi>
</hi> to be <hi>Excommunicated,</hi> is not required, but that an Equality of State with the other perſons is ſuf<g ref="char:EOLhyphen"/>ficient: and this of his is <hi>dangerous Doctrine,</hi> ſince <hi>every Greek</hi> can prove their <hi>Biſhops</hi> of <hi>Constantinople</hi> to have Juriſdiction over the <hi>Biſhop</hi> of <hi>Rome</hi> by this <hi>Argument</hi> ſince <hi>Photius</hi>'s time, who did Excommunicate the then <hi>Biſhop</hi> of <hi>Rome,</hi> and the <hi>Biſhops</hi> of that <hi>Church</hi> do con<g ref="char:EOLhyphen"/>tinue <hi>to excommunicate</hi> yearly to this day the <hi>Biſhop</hi> and <hi>Church</hi> of <hi>Rome;</hi> and not only the <hi>Greeks,</hi> but the <hi>French Biſhops</hi> alſo, may by this Argument alſo be proved to be above the <hi>Pope,</hi> ſince they ſo long ago (as <hi>Monſieur Talon</hi> told the <hi>Parliament</hi> of <hi>Paris</hi> the other day) threat<g ref="char:EOLhyphen"/>en'd the <hi>Pope,</hi> that <hi>if he came to Excommunicate them, He ſhould be Excommunicated himſelf</hi> for medling in things he had nothing to do with.</p>
<p>So that I ſuppoſe I ſhall hear no more of my impo<g ref="char:EOLhyphen"/>ſing ſillily about this thing, nor the <hi>Compiler</hi> have any thanks for his untoward Obſervation.</p>
<p>Such little things will not ſerve to build that <hi>Supre<g ref="char:EOLhyphen"/>macy</hi> upon, which is pretended to by the <hi>Biſhops</hi> of <hi>Rome.</hi>
</p>
<p>And as the <hi>Primitive Fathers</hi> neither knew of, nor believed, nor therefore could ſubmit to <hi>any Supremacy</hi> of the <hi>Biſhop</hi> of <hi>Rome</hi> for the <hi>firſt ſix Centuries,</hi> ſo they were as far from the <hi>Romiſh Doctrines</hi> about <hi>Tradition,</hi> grounding <hi>all Matters of Faith,</hi> as we do, upon the <hi>Holy Scriptures;</hi> and were as far from <hi>Invocating Saints</hi> as <hi>we</hi> of the <hi>Church</hi> of <hi>England,</hi> and from the <hi>Belief</hi> of <hi>Purgatory</hi> or <hi>Tranſubſtantiation,</hi> and did deteſt the <hi>Wor<g ref="char:EOLhyphen"/>ſhip</hi> of <hi>Images</hi> and <hi>Reliques</hi> as much as <hi>we</hi> can; ſo that ſince in <hi>all theſe Points</hi> their <hi>Doctrines</hi> were <hi>contrary</hi> to the <hi>Doctrines</hi> of the <hi>Church</hi> of <hi>Rome,</hi> and their <hi>Practi<g ref="char:EOLhyphen"/>ces</hi>
<pb n="134" facs="tcp:94813:72"/>contrary to the preſent <hi>Practices</hi> of that <hi>Church,</hi> we are bound to vindicate <hi>them</hi> to the world, and to in<g ref="char:EOLhyphen"/>form our <hi>Readers</hi> that <hi>they</hi> were no more <hi>Papiſts</hi> as to <hi>thoſe Points</hi> mentioned by the <hi>Compiler</hi> in his <hi>Nubes Te<g ref="char:EOLhyphen"/>ſtium,</hi> than <hi>we</hi> of the <hi>Reformation</hi> are: and therefore I have Reaſon to conclude my <hi>Defence,</hi> as I did my <hi>laſt Book</hi> againſt the <hi>Nubes,</hi> with aſſerting it upon further Reaſons, That <hi>the Primitive Fathers were no Papiſts.</hi>
</p>
</div>
<trailer>THE END.</trailer>
</div>
</body>
<back>
<div type="publishers_advertisement">
<pb facs="tcp:94813:72"/>
<head>Books lately Printed for <hi>Richard Chiſwell.</hi>
</head>
<p>A Papiſt not Miſrepreſented by Proteſtants. Being a Reply to the Reflections upon the Anſwer to [A Papiſt Miſrepreſented and Repreſented] 4<hi>
<hi rend="sup">to</hi>.</hi>
</p>
<p>An Expoſition of the Doctrine of the <hi>Church of England,</hi> in the ſeveral Articles propoſed by the late BISHOP of <hi>CONDOM,</hi> [in his Expoſition of the Do<g ref="char:EOLhyphen"/>ctrine of the <hi>Catholick Church.</hi>] <hi>4to.</hi>
</p>
<p>A Defence of the Expoſition of the Doctrine of the <hi>Church of England;</hi> againſt the Exceptions of <hi>Monſ. de Meaux,</hi> late Biſhop of <hi>Condom,</hi> and his Vindicator. <hi>4to.</hi>
</p>
<p>A <hi>CATECHISM</hi> explaining the Doctrines and Practices of the <hi>Church</hi> of <hi>Rome:</hi> With an Anſwer thereunto. By a <hi>Proteſtant</hi> of the <hi>Church of England. 8vo.</hi>
</p>
<p>A Papiſt Repreſented and not Miſrepreſented, being an Anſwer to the Firſt, Second, Fifth and Sixth Sheets of the Second Part of the [Papiſt Miſrepreſented and Repreſented;] and a further Vindication of the <hi>CATECHISM,</hi> truly re<g ref="char:EOLhyphen"/>preſenting the Doctrines and Practices of the <hi>Church of Rome. 4to.</hi>
</p>
<p>The <hi>Lay-Chriſtian</hi>'s Obligation to read the Holy Scriptures. <hi>4to.</hi>
</p>
<p>The <hi>Plain Man</hi>'s Reply to the <hi>Catholick Miſſionaries.</hi> 24.</p>
<p>An Anſwer to <hi>THREE PAPERS</hi> lately printed, concerning the Autho<g ref="char:EOLhyphen"/>rity of the <hi>Catholick Church</hi> in matters of Faith, and the Reformation of the <hi>Church of England. 4to.</hi>
</p>
<p>A Vindication of the Anſwer to <hi>THREE PAPERS</hi> concerning the Unity and Authority of the <hi>Catholick Church,</hi> and the Reformation of the <hi>Church of Eng<g ref="char:EOLhyphen"/>land. 4to.</hi>
</p>
<p>Mr. <hi>Chillingworth</hi>'s Book, called <hi>[The Religion of Proteſtants a ſafe way to Sal<g ref="char:EOLhyphen"/>vation]</hi> made more generally uſeful by omitting perſonal Conteſts, but inſerting whatſoever concerns the common Cauſe of <hi>Proteſtants,</hi> or defends the <hi>Church of England:</hi> with an exact Table of Contents, and an Addition of ſome genuine Pieces of Mr. <hi>Chillingworth</hi>'s, never before Printed, <hi>viz.</hi> againſt the <hi>Infallibility</hi> of the <hi>Roman Church, Tranſubſtantiation, Tradition,</hi> &c. And an Account of what moved the Author to turn Papiſt, with his Confutation of the ſaid Motives.</p>
<p>An Hiſtorical Treatiſe written by an Author of the <hi>Communion</hi> of the <hi>Church of Rome,</hi> touching <hi>Tranſubſtantiation:</hi> Wherein is made appear, That according to the Principles of <hi>that Church,</hi> this Doctrine cannot be an Article of Faith. <hi>4to.</hi>
</p>
<p>The Proteſtants Companion, or an Impartial Survey and Compariſon of the <hi>Pro<g ref="char:EOLhyphen"/>teſtant Religion</hi> as by Law eſtabliſhed, with the main <hi>Doctrines of Popery:</hi> Wherein is ſhewn, that Popery is contrary to Scripture, Primitive Fathers and Councils; and that proved from Holy Writ, the Writings of the ancient Fathers, for ſeveral hundred years, and the Confeſſion of the moſt learned Papiſts themſelves. <hi>4to.</hi>
</p>
<p>The Pillar and Ground of Truth. A Treatiſe ſhewing that the <hi>Roman Church</hi> falſly claims to be <hi>that Church,</hi> and the Pillar of <hi>that Truth</hi> mentioned by S. <hi>Paul</hi> in his firſt Epiſtle to <hi>Timothy,</hi> chap. 3. <hi>ver.</hi> 15. <hi>4to.</hi>
</p>
<p>A Sermon preached on St. <hi>Peter</hi>'s Day, publiſhed with Enlargements.</p>
<p>A ſhort Summary of the principal Controverſies between the Church of <hi>England</hi> and the Church of <hi>Rome,</hi> being a Vindication of ſeveral Proteſtant Doctrines, in anſwer to a late Pamphlet, intituled <hi>[Proteſtancy deſtitute of Scripture-Proofs.] 4to.</hi>
</p>
<p>An Anſwer to a late Pamphlet, intituled [The Judgment and Doctrine of the Clergy of the Church of <hi>England</hi> concerning one ſpecial Branch of the King's Prero<g ref="char:EOLhyphen"/>gative, viz. <hi>In diſpenſing with the Penal Laws.</hi>]</p>
<p>A Diſcourſe of the <hi>Holy Euchariſt</hi> in the two great Points of the <hi>Real Preſence,</hi> and the <hi>Adoration of the Hoſt;</hi> in Anſwer to the <hi>Two Diſcourſes</hi> lately printed at <hi>Oxford</hi> on this Subject: To which is prefixed a large Hiſtorical Preface relating to the ſame Argument.</p>
<pb facs="tcp:94813:73"/>
<p>Two Diſcourſes; Of Purgatory, and Prayers for the Dead.</p>
<p>The People's Right to read the Holy Scriptures aſſerted.</p>
<p>The Fifteen <hi>Notes</hi> of the <hi>Church,</hi> as laid down by Cardinal <hi>Bellarmine,</hi> exa<g ref="char:EOLhyphen"/>mined and confuted. 4<hi rend="sup">to</hi> With a Table to the whole.</p>
<p>
<hi>Preparation for Death,</hi> being a Letter ſent to a young Gentlewoman in <hi>France,</hi> in a dangerous Diſtemper of which ſhe died. By <hi>William Wake,</hi> M. A. <hi>12mo.</hi>
</p>
<p>The Difference between the <hi>Church of England</hi> and the <hi>Church of Rome,</hi> in oppo<g ref="char:EOLhyphen"/>ſition to a late Book, Intituled, <hi>An Agreement between the Church of</hi> England <hi>and the Church of</hi> Rome. <hi>4to.</hi>
</p>
<p>A <hi>Private Prayer</hi> to be uſed in difficult Times.</p>
<p>A True Account of a Conference held about Religion at <hi>London; Sept.</hi> 29. 1687. between <hi>A. Pulton,</hi> Jeſuit, and <hi>Tho. Teniſon,</hi> D. D. as alſo of that which led to it, and followed after it. <hi>4to.</hi>
</p>
<p>The Vindication of <hi>A. Creſſener,</hi> Schoolmaſter in <hi>Long-Acre,</hi> from the Aſperſions of <hi>A. Pulton,</hi> Jeſuit, Schoolmaſter in the <hi>Savoy,</hi> together with ſome Account of his Diſcourſe with Mr. <hi>Meredith.</hi>
</p>
<p>A Diſcourſe ſhewing that Proteſtants are on the ſafer ſide, notwithſtanding the uncharitable Judgment of their Adverſaries; and that <hi>Their Religion</hi> is the ſureſt way to Heaven. <hi>4to.</hi>
</p>
<p>Six Conferences concerning the <hi>Euchariſt,</hi> wherein is ſhewed, That the Doctrine of <hi>Tranſubſtantiation</hi> overthrows the Proofs of Chriſtian Religion.</p>
<p>A Diſcourſe concerning the pretended Sacrament of <hi>Extreme <g ref="char:V">Ʋ</g>nction;</hi> with an Account of the Occaſions and Beginnings of it in the Weſtern Church. In Three Parts. With a Letter to the Vindicator of the Biſhop of <hi>Condom.</hi>
</p>
<p>The Pamphlet intituled, <hi>Speculum Eccleſiaſticum,</hi> or an Eccleſiaſtical Proſpective-Glaſs, conſidered in its falſe Reaſonings and Quotations. There are added, by way of Preface, two further Anſwers, the firſt, to the Defender of the <hi>Speculum;</hi> the ſecond, to the Half-ſheet againſt the <hi>Six Conferences.</hi>
</p>
<p>A <hi>Second Defence</hi> of the Expoſition of the Doctrine of the <hi>Church of England,</hi> againſt the new Exceptions of <hi>Monſieur de Meaux,</hi> late Biſhop of <hi>Condom,</hi> and his Vindicator. The FIRST PART: in which the Account that has been given of the Biſhop of <hi>Meaux</hi>'s Expoſition, is fully vindicated; the Diſtinction of Old and New Popery <hi>Hiſtorically</hi> aſſerted, and the Doctrine of the Church of <hi>Rome,</hi> in point of <hi>Image-Worſhip,</hi> more particularly conſidered. <hi>4to.</hi>
</p>
<p>The incurable Scepticiſm of the Church of <hi>Rome:</hi> By the Author of the <hi>[Six Conferences concerning the Euchariſt.] 4to.</hi>
</p>
<p>Mr. <hi>Pulton</hi> conſidered in his Sincerity, Reaſonings, Authorities: Or a Juſt An<g ref="char:EOLhyphen"/>ſwer to what he hath hitherto publiſhed in his <hi>True Account;</hi> his <hi>True and Full Ac<g ref="char:EOLhyphen"/>count of a Conference,</hi> &c. His <hi>Remarks;</hi> and in them his pretended Confutation of what he calls Dr. <hi>T</hi>'s <hi>Rule of Faith.</hi> By <hi>Th. Teniſon,</hi> D. D.</p>
<p>A Full View of the Doctrines and Practices of the <hi>Ancient Church</hi> relating to the <hi>Euchariſt,</hi> wholly different from thoſe of the <hi>Preſent Roman Church,</hi> and inconſiſtent with the Belief of <hi>Tranſubſtantiation:</hi> being a ſufficient Confutation of <hi>Conſenſus Ve<g ref="char:EOLhyphen"/>terum, Nubes Teſtium,</hi> and other late <hi>Collections</hi> of the <hi>Fathers</hi> pretending to the contrary. <hi>4to.</hi>
</p>
<p>An Anſwer to the <hi>Repreſenter</hi>'s Reflections upon the <hi>State</hi> and <hi>View</hi> of the Con<g ref="char:EOLhyphen"/>troverſy; With a Reply to the Vindicators Full Anſwer; ſhewing, that the Vindi<g ref="char:EOLhyphen"/>cator has utterly ruin'd the New Deſign of <hi>Expounding</hi> and <hi>Repreſenting</hi> Popery.</p>
<p>An Anſwer to the <hi>Addreſs</hi> preſented to the Miniſters of the Church of <hi>England.</hi>
</p>
<pb facs="tcp:94813:73"/>
</div>
</back>
</text>
</TEI>
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you may not use this file except in compliance with the License.
You may obtain a copy of the License at
http://www.apache.org/licenses/LICENSE-2.0
Unless required by applicable law or agreed to in writing, software
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WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
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limitations under the License.
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c76e6f94f615e8e3a16f244582c3613213c9fd60 | 63,578 | wsdl | XML | components/user-manager/org.wso2.carbon.user.mgt.ui/src/main/resources/UserAdmin.wsdl | thariyarox/ORG-carbon-identity | 3d57d54442879803c64f5d8a0aaefac591e3b1f4 | [
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type="ax2289:UserAdminException"/>
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<xs:sequence>
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<xs:element minOccurs="0" name="filter" nillable="true" type="xs:string"/>
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type="ax2289:UserAdminException"/>
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<xs:sequence/>
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<xs:sequence>
<xs:element minOccurs="0" name="return" nillable="true"
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type="ax2289:UserAdminException"/>
</xs:sequence>
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<xs:sequence>
<xs:element minOccurs="0" name="userName" nillable="true" type="xs:string"/>
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</xs:complexType>
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<xs:element name="getRolesOfUserResponse">
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<xs:sequence>
<xs:element maxOccurs="unbounded" minOccurs="0" name="return"
nillable="true" type="ax2289:FlaggedName"/>
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</xs:element>
<xs:element name="getRolesOfCurrentUserUserAdminException">
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<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="getRolesOfCurrentUser">
<xs:complexType>
<xs:sequence/>
</xs:complexType>
</xs:element>
<xs:element name="getRolesOfCurrentUserResponse">
<xs:complexType>
<xs:sequence>
<xs:element maxOccurs="unbounded" minOccurs="0" name="return"
nillable="true" type="ax2289:FlaggedName"/>
</xs:sequence>
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</xs:element>
<xs:element name="getRolePermissionsUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
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<xs:element name="getRolePermissions">
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</xs:complexType>
</xs:element>
<xs:element name="getRolePermissionsResponse">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="return" nillable="true"
type="ax2289:UIPermissionNode"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="getAllUIPermissionsUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="getAllUIPermissions">
<xs:complexType>
<xs:sequence/>
</xs:complexType>
</xs:element>
<xs:element name="getAllUIPermissionsResponse">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="return" nillable="true"
type="ax2289:UIPermissionNode"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="getAllRolesNamesUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="getAllRolesNames">
<xs:complexType>
<xs:sequence/>
</xs:complexType>
</xs:element>
<xs:element name="getAllRolesNamesResponse">
<xs:complexType>
<xs:sequence>
<xs:element maxOccurs="unbounded" minOccurs="0" name="return"
nillable="true" type="ax2289:FlaggedName"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="deleteUserUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="deleteUser">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="userName" nillable="true" type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="deleteRoleUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="deleteRole">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="roleName" nillable="true" type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="changePasswordByUserUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="changePasswordByUser">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="oldPassword" nillable="true"
type="xs:string"/>
<xs:element minOccurs="0" name="newPassword" nillable="true"
type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="changePasswordUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="changePassword">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="userName" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="newPassword" nillable="true"
type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="bulkImportUsersUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="bulkImportUsers">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="fileName" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="handler" nillable="true"
type="xs:base64Binary"/>
<xs:element minOccurs="0" name="defaultPassword" nillable="true"
type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="addUserUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="addUser">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="userName" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="password" nillable="true" type="xs:string"/>
<xs:element maxOccurs="unbounded" minOccurs="0" name="roles" nillable="true"
type="xs:string"/>
<xs:element maxOccurs="unbounded" minOccurs="0" name="claims"
nillable="true" type="ax2289:ClaimValue"/>
<xs:element minOccurs="0" name="profileName" nillable="true"
type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="addRoleUserAdminException">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="UserAdminException" nillable="true"
type="ax2289:UserAdminException"/>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="addRole">
<xs:complexType>
<xs:sequence>
<xs:element minOccurs="0" name="roleName" nillable="true" type="xs:string"/>
<xs:element maxOccurs="unbounded" minOccurs="0" name="userList"
nillable="true" type="xs:string"/>
<xs:element maxOccurs="unbounded" minOccurs="0" name="permissions"
nillable="true" type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:element>
</xs:schema>
<xs:schema attributeFormDefault="qualified" elementFormDefault="qualified"
targetNamespace="http://common.mgt.user.carbon.wso2.org/xsd">
<xs:complexType name="UserAdminException">
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<xs:element minOccurs="0" name="itemName" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="roleType" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="selected" type="xs:boolean"/>
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<xs:sequence>
<xs:element minOccurs="0" name="adminRole" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="adminUser" nillable="true" type="xs:string"/>
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<xs:element minOccurs="0" name="everyOneRole" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="jsRegEx" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="maxUserListCount" type="xs:int"/>
<xs:element minOccurs="0" name="passwordsExternallyManaged" type="xs:boolean"/>
<xs:element minOccurs="0" name="readOnly" type="xs:boolean"/>
<xs:element minOccurs="0" name="roleNameRegEx" nillable="true"
type="xs:string"/>
<xs:element minOccurs="0" name="userNameRegEx" nillable="true"
type="xs:string"/>
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<xs:sequence>
<xs:element minOccurs="0" name="displayName" nillable="true" type="xs:string"/>
<xs:element maxOccurs="unbounded" minOccurs="0" name="nodeList" nillable="true"
type="ax2289:UIPermissionNode"/>
<xs:element minOccurs="0" name="resourcePath" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="selected" type="xs:boolean"/>
</xs:sequence>
</xs:complexType>
<xs:complexType name="ClaimValue">
<xs:sequence>
<xs:element minOccurs="0" name="claimURI" nillable="true" type="xs:string"/>
<xs:element minOccurs="0" name="value" nillable="true" type="xs:string"/>
</xs:sequence>
</xs:complexType>
</xs:schema>
</wsdl:types>
<wsdl:message name="changePasswordRequest">
<wsdl:part name="parameters" element="ns:changePassword"/>
</wsdl:message>
<wsdl:message name="changePasswordUserAdminException">
<wsdl:part name="parameters" element="ns:changePasswordUserAdminException"/>
</wsdl:message>
<wsdl:message name="getAllRolesNamesRequest">
<wsdl:part name="parameters" element="ns:getAllRolesNames"/>
</wsdl:message>
<wsdl:message name="getAllRolesNamesResponse">
<wsdl:part name="parameters" element="ns:getAllRolesNamesResponse"/>
</wsdl:message>
<wsdl:message name="getAllRolesNamesUserAdminException">
<wsdl:part name="parameters" element="ns:getAllRolesNamesUserAdminException"/>
</wsdl:message>
<wsdl:message name="updateUsersOfRoleRequest">
<wsdl:part name="parameters" element="ns:updateUsersOfRole"/>
</wsdl:message>
<wsdl:message name="updateUsersOfRoleResponse"/>
<wsdl:message name="updateUsersOfRoleUserAdminException">
<wsdl:part name="parameters" element="ns:updateUsersOfRoleUserAdminException"/>
</wsdl:message>
<wsdl:message name="getRolesOfUserRequest">
<wsdl:part name="parameters" element="ns:getRolesOfUser"/>
</wsdl:message>
<wsdl:message name="getRolesOfUserResponse">
<wsdl:part name="parameters" element="ns:getRolesOfUserResponse"/>
</wsdl:message>
<wsdl:message name="getRolesOfUserUserAdminException">
<wsdl:part name="parameters" element="ns:getRolesOfUserUserAdminException"/>
</wsdl:message>
<wsdl:message name="getRolesOfCurrentUserRequest">
<wsdl:part name="parameters" element="ns:getRolesOfCurrentUser"/>
</wsdl:message>
<wsdl:message name="getRolesOfCurrentUserResponse">
<wsdl:part name="parameters" element="ns:getRolesOfCurrentUserResponse"/>
</wsdl:message>
<wsdl:message name="getRolesOfCurrentUserUserAdminException">
<wsdl:part name="parameters" element="ns:getRolesOfCurrentUserUserAdminException"/>
</wsdl:message>
<wsdl:message name="listUsersRequest">
<wsdl:part name="parameters" element="ns:listUsers"/>
</wsdl:message>
<wsdl:message name="listUsersResponse">
<wsdl:part name="parameters" element="ns:listUsersResponse"/>
</wsdl:message>
<wsdl:message name="listUsersUserAdminException">
<wsdl:part name="parameters" element="ns:listUsersUserAdminException"/>
</wsdl:message>
<wsdl:message name="deleteUserRequest">
<wsdl:part name="parameters" element="ns:deleteUser"/>
</wsdl:message>
<wsdl:message name="deleteUserUserAdminException">
<wsdl:part name="parameters" element="ns:deleteUserUserAdminException"/>
</wsdl:message>
<wsdl:message name="updateRolesOfUserRequest">
<wsdl:part name="parameters" element="ns:updateRolesOfUser"/>
</wsdl:message>
<wsdl:message name="updateRolesOfUserUserAdminException">
<wsdl:part name="parameters" element="ns:updateRolesOfUserUserAdminException"/>
</wsdl:message>
<wsdl:message name="deleteRoleRequest">
<wsdl:part name="parameters" element="ns:deleteRole"/>
</wsdl:message>
<wsdl:message name="deleteRoleUserAdminException">
<wsdl:part name="parameters" element="ns:deleteRoleUserAdminException"/>
</wsdl:message>
<wsdl:message name="bulkImportUsersRequest">
<wsdl:part name="parameters" element="ns:bulkImportUsers"/>
</wsdl:message>
<wsdl:message name="bulkImportUsersUserAdminException">
<wsdl:part name="parameters" element="ns:bulkImportUsersUserAdminException"/>
</wsdl:message>
<wsdl:message name="getRolePermissionsRequest">
<wsdl:part name="parameters" element="ns:getRolePermissions"/>
</wsdl:message>
<wsdl:message name="getRolePermissionsResponse">
<wsdl:part name="parameters" element="ns:getRolePermissionsResponse"/>
</wsdl:message>
<wsdl:message name="getRolePermissionsUserAdminException">
<wsdl:part name="parameters" element="ns:getRolePermissionsUserAdminException"/>
</wsdl:message>
<wsdl:message name="updateRoleNameRequest">
<wsdl:part name="parameters" element="ns:updateRoleName"/>
</wsdl:message>
<wsdl:message name="updateRoleNameUserAdminException">
<wsdl:part name="parameters" element="ns:updateRoleNameUserAdminException"/>
</wsdl:message>
<wsdl:message name="getUsersOfRoleRequest">
<wsdl:part name="parameters" element="ns:getUsersOfRole"/>
</wsdl:message>
<wsdl:message name="getUsersOfRoleResponse">
<wsdl:part name="parameters" element="ns:getUsersOfRoleResponse"/>
</wsdl:message>
<wsdl:message name="getUsersOfRoleUserAdminException">
<wsdl:part name="parameters" element="ns:getUsersOfRoleUserAdminException"/>
</wsdl:message>
<wsdl:message name="setRoleUIPermissionRequest">
<wsdl:part name="parameters" element="ns:setRoleUIPermission"/>
</wsdl:message>
<wsdl:message name="setRoleUIPermissionUserAdminException">
<wsdl:part name="parameters" element="ns:setRoleUIPermissionUserAdminException"/>
</wsdl:message>
<wsdl:message name="changePasswordByUserRequest">
<wsdl:part name="parameters" element="ns:changePasswordByUser"/>
</wsdl:message>
<wsdl:message name="changePasswordByUserResponse"/>
<wsdl:message name="changePasswordByUserUserAdminException">
<wsdl:part name="parameters" element="ns:changePasswordByUserUserAdminException"/>
</wsdl:message>
<wsdl:message name="getUserStoreInfoRequest">
<wsdl:part name="parameters" element="ns:getUserStoreInfo"/>
</wsdl:message>
<wsdl:message name="getUserStoreInfoResponse">
<wsdl:part name="parameters" element="ns:getUserStoreInfoResponse"/>
</wsdl:message>
<wsdl:message name="getUserStoreInfoUserAdminException">
<wsdl:part name="parameters" element="ns:getUserStoreInfoUserAdminException"/>
</wsdl:message>
<wsdl:message name="addUserRequest">
<wsdl:part name="parameters" element="ns:addUser"/>
</wsdl:message>
<wsdl:message name="addUserUserAdminException">
<wsdl:part name="parameters" element="ns:addUserUserAdminException"/>
</wsdl:message>
<wsdl:message name="addRoleRequest">
<wsdl:part name="parameters" element="ns:addRole"/>
</wsdl:message>
<wsdl:message name="addRoleUserAdminException">
<wsdl:part name="parameters" element="ns:addRoleUserAdminException"/>
</wsdl:message>
<wsdl:message name="getAllUIPermissionsRequest">
<wsdl:part name="parameters" element="ns:getAllUIPermissions"/>
</wsdl:message>
<wsdl:message name="getAllUIPermissionsResponse">
<wsdl:part name="parameters" element="ns:getAllUIPermissionsResponse"/>
</wsdl:message>
<wsdl:message name="getAllUIPermissionsUserAdminException">
<wsdl:part name="parameters" element="ns:getAllUIPermissionsUserAdminException"/>
</wsdl:message>
<wsdl:portType name="UserAdminPortType">
<wsdl:operation name="changePassword">
<wsdl:input message="ns:changePasswordRequest" wsaw:Action="urn:changePassword"/>
<wsdl:fault message="ns:changePasswordUserAdminException"
name="changePasswordUserAdminException"
wsaw:Action="urn:changePasswordchangePasswordUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getAllRolesNames">
<wsdl:input message="ns:getAllRolesNamesRequest" wsaw:Action="urn:getAllRolesNames"/>
<wsdl:output message="ns:getAllRolesNamesResponse"
wsaw:Action="urn:getAllRolesNamesResponse"/>
<wsdl:fault message="ns:getAllRolesNamesUserAdminException"
name="getAllRolesNamesUserAdminException"
wsaw:Action="urn:getAllRolesNamesgetAllRolesNamesUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="updateUsersOfRole">
<wsdl:input message="ns:updateUsersOfRoleRequest" wsaw:Action="urn:updateUsersOfRole"/>
<wsdl:output message="ns:updateUsersOfRoleResponse"
wsaw:Action="urn:updateUsersOfRoleResponse"/>
<wsdl:fault message="ns:updateUsersOfRoleUserAdminException"
name="updateUsersOfRoleUserAdminException"
wsaw:Action="urn:updateUsersOfRoleupdateUsersOfRoleUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getRolesOfUser">
<wsdl:input message="ns:getRolesOfUserRequest" wsaw:Action="urn:getRolesOfUser"/>
<wsdl:output message="ns:getRolesOfUserResponse"
wsaw:Action="urn:getRolesOfUserResponse"/>
<wsdl:fault message="ns:getRolesOfUserUserAdminException"
name="getRolesOfUserUserAdminException"
wsaw:Action="urn:getRolesOfUsergetRolesOfUserUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getRolesOfCurrentUser">
<wsdl:input message="ns:getRolesOfCurrentUserRequest" wsaw:Action="urn:getRolesOfCurrentUser"/>
<wsdl:output message="ns:getRolesOfCurrentUserResponse"
wsaw:Action="urn:getRolesOfCurrentUserResponse"/>
<wsdl:fault message="ns:getRolesOfCurrentUserUserAdminException"
name="getRolesOfCurrentUserUserAdminException"
wsaw:Action="urn:getRolesOfCurrentUsergetRolesOfCurrentUserUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="listUsers">
<wsdl:input message="ns:listUsersRequest" wsaw:Action="urn:listUsers"/>
<wsdl:output message="ns:listUsersResponse" wsaw:Action="urn:listUsersResponse"/>
<wsdl:fault message="ns:listUsersUserAdminException" name="listUsersUserAdminException"
wsaw:Action="urn:listUserslistUsersUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="deleteUser">
<wsdl:input message="ns:deleteUserRequest" wsaw:Action="urn:deleteUser"/>
<wsdl:fault message="ns:deleteUserUserAdminException"
name="deleteUserUserAdminException"
wsaw:Action="urn:deleteUserdeleteUserUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="updateRolesOfUser">
<wsdl:input message="ns:updateRolesOfUserRequest" wsaw:Action="urn:updateRolesOfUser"/>
<wsdl:fault message="ns:updateRolesOfUserUserAdminException"
name="updateRolesOfUserUserAdminException"
wsaw:Action="urn:updateRolesOfUserupdateRolesOfUserUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="deleteRole">
<wsdl:input message="ns:deleteRoleRequest" wsaw:Action="urn:deleteRole"/>
<wsdl:fault message="ns:deleteRoleUserAdminException"
name="deleteRoleUserAdminException"
wsaw:Action="urn:deleteRoledeleteRoleUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="bulkImportUsers">
<wsdl:input message="ns:bulkImportUsersRequest" wsaw:Action="urn:bulkImportUsers"/>
<wsdl:fault message="ns:bulkImportUsersUserAdminException"
name="bulkImportUsersUserAdminException"
wsaw:Action="urn:bulkImportUsersbulkImportUsersUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getRolePermissions">
<wsdl:input message="ns:getRolePermissionsRequest"
wsaw:Action="urn:getRolePermissions"/>
<wsdl:output message="ns:getRolePermissionsResponse"
wsaw:Action="urn:getRolePermissionsResponse"/>
<wsdl:fault message="ns:getRolePermissionsUserAdminException"
name="getRolePermissionsUserAdminException"
wsaw:Action="urn:getRolePermissionsgetRolePermissionsUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="updateRoleName">
<wsdl:input message="ns:updateRoleNameRequest" wsaw:Action="urn:updateRoleName"/>
<wsdl:fault message="ns:updateRoleNameUserAdminException"
name="updateRoleNameUserAdminException"
wsaw:Action="urn:updateRoleNameupdateRoleNameUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getUsersOfRole">
<wsdl:input message="ns:getUsersOfRoleRequest" wsaw:Action="urn:getUsersOfRole"/>
<wsdl:output message="ns:getUsersOfRoleResponse"
wsaw:Action="urn:getUsersOfRoleResponse"/>
<wsdl:fault message="ns:getUsersOfRoleUserAdminException"
name="getUsersOfRoleUserAdminException"
wsaw:Action="urn:getUsersOfRolegetUsersOfRoleUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="setRoleUIPermission">
<wsdl:input message="ns:setRoleUIPermissionRequest"
wsaw:Action="urn:setRoleUIPermission"/>
<wsdl:fault message="ns:setRoleUIPermissionUserAdminException"
name="setRoleUIPermissionUserAdminException"
wsaw:Action="urn:setRoleUIPermissionsetRoleUIPermissionUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="changePasswordByUser">
<wsdl:input message="ns:changePasswordByUserRequest"
wsaw:Action="urn:changePasswordByUser"/>
<wsdl:output message="ns:changePasswordByUserResponse"
wsaw:Action="urn:changePasswordByUserResponse"/>
<wsdl:fault message="ns:changePasswordByUserUserAdminException"
name="changePasswordByUserUserAdminException"
wsaw:Action="urn:changePasswordByUserchangePasswordByUserUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getUserStoreInfo">
<wsdl:input message="ns:getUserStoreInfoRequest" wsaw:Action="urn:getUserStoreInfo"/>
<wsdl:output message="ns:getUserStoreInfoResponse"
wsaw:Action="urn:getUserStoreInfoResponse"/>
<wsdl:fault message="ns:getUserStoreInfoUserAdminException"
name="getUserStoreInfoUserAdminException"
wsaw:Action="urn:getUserStoreInfogetUserStoreInfoUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="addUser">
<wsdl:input message="ns:addUserRequest" wsaw:Action="urn:addUser"/>
<wsdl:fault message="ns:addUserUserAdminException" name="addUserUserAdminException"
wsaw:Action="urn:addUseraddUserUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="addRole">
<wsdl:input message="ns:addRoleRequest" wsaw:Action="urn:addRole"/>
<wsdl:fault message="ns:addRoleUserAdminException" name="addRoleUserAdminException"
wsaw:Action="urn:addRoleaddRoleUserAdminException"/>
</wsdl:operation>
<wsdl:operation name="getAllUIPermissions">
<wsdl:input message="ns:getAllUIPermissionsRequest"
wsaw:Action="urn:getAllUIPermissions"/>
<wsdl:output message="ns:getAllUIPermissionsResponse"
wsaw:Action="urn:getAllUIPermissionsResponse"/>
<wsdl:fault message="ns:getAllUIPermissionsUserAdminException"
name="getAllUIPermissionsUserAdminException"
wsaw:Action="urn:getAllUIPermissionsgetAllUIPermissionsUserAdminException"/>
</wsdl:operation>
</wsdl:portType>
<wsdl:binding name="UserAdminSoap11Binding" type="ns:UserAdminPortType">
<soap:binding transport="http://schemas.xmlsoap.org/soap/http" style="document"/>
<wsdl:operation name="getAllRolesNames">
<soap:operation soapAction="urn:getAllRolesNames" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getAllRolesNamesUserAdminException">
<soap:fault use="literal" name="getAllRolesNamesUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="changePassword">
<soap:operation soapAction="urn:changePassword" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="changePasswordUserAdminException">
<soap:fault use="literal" name="changePasswordUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="updateUsersOfRole">
<soap:operation soapAction="urn:updateUsersOfRole" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="updateUsersOfRoleUserAdminException">
<soap:fault use="literal" name="updateUsersOfRoleUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getRolesOfUser">
<soap:operation soapAction="urn:getRolesOfUser" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getRolesOfUserUserAdminException">
<soap:fault use="literal" name="getRolesOfUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getRolesOfCurrentUser">
<soap:operation soapAction="urn:getRolesOfCurrentUser" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getRolesOfCurrentUserUserAdminException">
<soap:fault use="literal" name="getRolesOfCurrentUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="deleteRole">
<soap:operation soapAction="urn:deleteRole" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="deleteRoleUserAdminException">
<soap:fault use="literal" name="deleteRoleUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="listUsers">
<soap:operation soapAction="urn:listUsers" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="listUsersUserAdminException">
<soap:fault use="literal" name="listUsersUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="updateRolesOfUser">
<soap:operation soapAction="urn:updateRolesOfUser" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="updateRolesOfUserUserAdminException">
<soap:fault use="literal" name="updateRolesOfUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="deleteUser">
<soap:operation soapAction="urn:deleteUser" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="deleteUserUserAdminException">
<soap:fault use="literal" name="deleteUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getRolePermissions">
<soap:operation soapAction="urn:getRolePermissions" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getRolePermissionsUserAdminException">
<soap:fault use="literal" name="getRolePermissionsUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="bulkImportUsers">
<soap:operation soapAction="urn:bulkImportUsers" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="bulkImportUsersUserAdminException">
<soap:fault use="literal" name="bulkImportUsersUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getUsersOfRole">
<soap:operation soapAction="urn:getUsersOfRole" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getUsersOfRoleUserAdminException">
<soap:fault use="literal" name="getUsersOfRoleUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="updateRoleName">
<soap:operation soapAction="urn:updateRoleName" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="updateRoleNameUserAdminException">
<soap:fault use="literal" name="updateRoleNameUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="changePasswordByUser">
<soap:operation soapAction="urn:changePasswordByUser" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="changePasswordByUserUserAdminException">
<soap:fault use="literal" name="changePasswordByUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="setRoleUIPermission">
<soap:operation soapAction="urn:setRoleUIPermission" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="setRoleUIPermissionUserAdminException">
<soap:fault use="literal" name="setRoleUIPermissionUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getUserStoreInfo">
<soap:operation soapAction="urn:getUserStoreInfo" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getUserStoreInfoUserAdminException">
<soap:fault use="literal" name="getUserStoreInfoUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="addUser">
<soap:operation soapAction="urn:addUser" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="addUserUserAdminException">
<soap:fault use="literal" name="addUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="addRole">
<soap:operation soapAction="urn:addRole" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:fault name="addRoleUserAdminException">
<soap:fault use="literal" name="addRoleUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getAllUIPermissions">
<soap:operation soapAction="urn:getAllUIPermissions" style="document"/>
<wsdl:input>
<soap:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getAllUIPermissionsUserAdminException">
<soap:fault use="literal" name="getAllUIPermissionsUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
</wsdl:binding>
<wsdl:binding name="UserAdminSoap12Binding" type="ns:UserAdminPortType">
<soap12:binding transport="http://schemas.xmlsoap.org/soap/http" style="document"/>
<wsdl:operation name="getAllRolesNames">
<soap12:operation soapAction="urn:getAllRolesNames" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap12:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getAllRolesNamesUserAdminException">
<soap12:fault use="literal" name="getAllRolesNamesUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="changePassword">
<soap12:operation soapAction="urn:changePassword" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:fault name="changePasswordUserAdminException">
<soap12:fault use="literal" name="changePasswordUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="updateUsersOfRole">
<soap12:operation soapAction="urn:updateUsersOfRole" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap12:body use="literal"/>
</wsdl:output>
<wsdl:fault name="updateUsersOfRoleUserAdminException">
<soap12:fault use="literal" name="updateUsersOfRoleUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getRolesOfUser">
<soap12:operation soapAction="urn:getRolesOfUser" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap12:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getRolesOfUserUserAdminException">
<soap12:fault use="literal" name="getRolesOfUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="getRolesOfCurrentUser">
<soap12:operation soapAction="urn:getRolesOfCurrentUser" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap12:body use="literal"/>
</wsdl:output>
<wsdl:fault name="getRolesOfCurrentUserUserAdminException">
<soap12:fault use="literal" name="getRolesOfCurrentUserUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="deleteRole">
<soap12:operation soapAction="urn:deleteRole" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:fault name="deleteRoleUserAdminException">
<soap12:fault use="literal" name="deleteRoleUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="listUsers">
<soap12:operation soapAction="urn:listUsers" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:output>
<soap12:body use="literal"/>
</wsdl:output>
<wsdl:fault name="listUsersUserAdminException">
<soap12:fault use="literal" name="listUsersUserAdminException"/>
</wsdl:fault>
</wsdl:operation>
<wsdl:operation name="updateRolesOfUser">
<soap12:operation soapAction="urn:updateRolesOfUser" style="document"/>
<wsdl:input>
<soap12:body use="literal"/>
</wsdl:input>
<wsdl:fault name="updateRolesOfUserUserAdminException">
<soap12:fault use="literal" name="updateRolesOfUserUserAdminException"/>
</wsdl:fault>
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Palmarès - AUSTRALIE - FOOTBALL - Coupes du Monde de Football
Carte Australie
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<Name>AC-00044</Name>
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<LedgerEntries>
<Code>14.99.00.0000</Code>
<Debit>0</Debit>
<Credit>40</Credit>
<PerCentofTaxExclusion>0</PerCentofTaxExclusion>
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<LedgerEntries>
<Code>66.04.00.0000</Code>
<Debit>40</Debit>
<Credit>0</Credit>
<PerCentofTaxExclusion>30</PerCentofTaxExclusion>
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<Name>AC-00018</Name>
<Description>Execute SQL Select LedgerEntriesDiff</Description>
<fActionGID>b5746858-1f7d-4c8e-81d0-2f56a85c2361</fActionGID>
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<Description>Check DataSet Column Values LedgerEntriesDiff</Description>
<fActionGID>15a89924-de84-4dca-be20-779f154c6640</fActionGID>
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<LedgerEntries>
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<Debit>12</Debit>
<Credit>0</Credit>
</LedgerEntries>
<LedgerEntries>
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<Debit>0</Debit>
<Credit>12</Credit>
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<SeqNum>16</SeqNum>
<Name>AC-00038</Name>
<Description>Calculate Depreciations 1/1 - 31/12</Description>
<fActionGID>24102c3b-1fd2-4af3-942d-46690b40d2e0</fActionGID>
<Params>itemCodes="TC0012-0010,TC0012-0011";fromDate="1/1";toDate="31/12";official="1";alternative="1";informative="1";sponsorship="1";recalculate="2";isBudgetary="0"</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>fbc6a33e-3a98-4abf-bf53-67918a4733d1</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>20</SeqNum>
<Name>AC-00015</Name>
<Description>Execute SQL Scalar AccDocNormal</Description>
<fActionGID>7f189304-e836-4121-8ee4-15ed27b4e037</fActionGID>
<Params>variableName="AccDocNormal";sqlBody="Select GID from ESGLAccountingDocument Where fDocumentGID = @vDeprDocGID and ChartOfAccounts=0";sqlParameterNames="vDeprDocGID"</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>2175c90f-209c-40cf-928b-b35db1e25f79</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>12</SeqNum>
<Name>AC-00010</Name>
<Description>Load Document ΑΤΔ</Description>
<fActionGID>0aae5c10-c3be-424a-a4ed-8c3cb9371b7e</fActionGID>
<Params>variableName="SourceDoc1"</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>fc3a49ac-1fcf-4e89-b448-b8712f0bcf58</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>13</SeqNum>
<Name>AC-00012</Name>
<Description>Locate Row ESFILineItem 1</Description>
<fActionGID>0b465a4d-8d4f-414f-8884-f0ba496fb26a</fActionGID>
<Params>tableName="ESFILineItem";position="1";variableName="";parentRelation="";childRelation="";filterExpression=""</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>e32936aa-3f27-49dd-8a09-99986f7bdcd6</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>19</SeqNum>
<Name>AC-00016</Name>
<Description>Move Document ΓΠΤ To State 2 (Λογιστικοποιημένο)</Description>
<fActionGID>a1971205-4734-49f9-a6d7-b2affa63e7af</fActionGID>
<Params>variableName="vDeprDocGID";toState="2"</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>24879712-b7f6-40f3-9204-10fb315fdde6</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>18</SeqNum>
<Name>AC-00010</Name>
<Description>Load Document ΓΠΤ</Description>
<fActionGID>0aae5c10-c3be-424a-a4ed-8c3cb9371b7e</fActionGID>
<Params>variableName="vDeprDocGID"</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>feff8555-b089-40a7-92f9-88129f955e34</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>15</SeqNum>
<Name>AC-00009</Name>
<Description>Set Column Value In Heap vLineDepr</Description>
<fActionGID>e57bb49d-92bd-4f95-bb47-104544baa409</fActionGID>
<Params>columnName="fDepreciationItemGID";variableName="vLineDepr"</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>ba7c3677-ee46-4f9e-ae83-30da5f683fd8</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>30</SeqNum>
<Name>AC-00043</Name>
<Description>Delete Documentsof Document Type ΓΠΛ</Description>
<fActionGID>9cd18435-33b2-450b-a614-f32c9bac53be</fActionGID>
<Params>documentTypeCode="ΓΠΛ";fromDate="";toDate=""</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>72d11caf-a645-4900-b4a8-d885ef1e530e</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>31</SeqNum>
<Name>AC-00043</Name>
<Description>Delete Documentsof Document Type ΓΠΤ</Description>
<fActionGID>9cd18435-33b2-450b-a614-f32c9bac53be</fActionGID>
<Params>documentTypeCode="ΓΠΤ";fromDate="";toDate=""</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
<Actions>
<GID>b7d1160a-2362-423b-af35-deef846de732</GID>
<fTestCaseGID>5cd4e75f-3cbc-4e1f-9c79-f60271cbdeed</fTestCaseGID>
<SeqNum>32</SeqNum>
<Name>AC-00043</Name>
<Description>Delete Documentsof Document Type ΑΤΔ</Description>
<fActionGID>9cd18435-33b2-450b-a614-f32c9bac53be</fActionGID>
<Params>documentTypeCode="ΑΤΔ";fromDate="";toDate=""</Params>
<Inactive>false</Inactive>
<ExpectedException>false</ExpectedException>
</Actions>
</NewDataSet> | 45.823708 | 315 | 0.739188 |
fcb646a4ef694ce604be9382ae2a98cbba4ac595 | 2,552 | xml | XML | data/kjv/47/9.xml | pbadeer/bRead | 3375febb5941735ad11faec28e9882043aafd3c3 | [
"FSFAP"
] | 2 | 2017-10-30T17:51:50.000Z | 2017-11-01T05:02:31.000Z | data/kjv/47/9.xml | pbadeer/bRead | 3375febb5941735ad11faec28e9882043aafd3c3 | [
"FSFAP"
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"FSFAP"
] | null | null | null | <?xml version="1.0"?>
<chapter translation="KJV" testament="New" book="2 Corinthians" n="9" book_id="47">
<verse>For as touching the ministering to the saints, it is superfluous for me to write to you:
</verse><verse>For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
</verse><verse>Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
</verse><verse>Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
</verse><verse>Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as <supplied>a matter of</supplied> bounty, and not as <supplied>of</supplied>
covetousness.
</verse><verse>But this <supplied>I say,</supplied> He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
</verse><verse>Every man according as he purposeth in his heart, <supplied>so let him give;</supplied> not grudgingly, or of necessity: for God loveth a cheerful giver.
</verse><verse>And God <supplied>is</supplied> able to make all grace abound toward you; that ye, always having all sufficiency in all <supplied>things,</supplied> may abound to every good work:
</verse><verse>(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
</verse><verse>Now he that ministereth seed to the sower both minister bread for <supplied>your</supplied> food, and multiply your seed sown, and increase the fruits of your righteousness;)
</verse><verse>Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
</verse><verse>For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
</verse><verse>Whiles by the experiment of this ministration they glorify God for your professed subjection into the gospel of Christ, and for <supplied>your</supplied> liberal distribution unto them, and unto all <supplied>men; </supplied></verse><verse>And by their prayer for you, which
long after you for the exceeding grace of God in you.
</verse><verse>Thanks <supplied>be</supplied> unto God for his unspeakable gift.
</verse>
</chapter>
| 116 | 289 | 0.765674 |
72391b0372df29b3898390099b6218b24bdf4ced | 862 | xml | XML | app/src/main/res/layout/activity_splash.xml | JafarKhQ/Pomorello | c6305884b0751d9ae108116765922f319d8c6904 | [
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] | null | null | null | app/src/main/res/layout/activity_splash.xml | JafarKhQ/Pomorello | c6305884b0751d9ae108116765922f319d8c6904 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/activity_splash.xml | JafarKhQ/Pomorello | c6305884b0751d9ae108116765922f319d8c6904 | [
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<LinearLayout xmlns:android="http://schemas.android.com/apk/res/android"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:orientation="vertical">
<ImageView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_gravity="center_horizontal"
android:layout_marginTop="120dp"
android:src="@drawable/img_cloud" />
<View
android:layout_width="match_parent"
android:layout_height="0dp"
android:layout_weight="1" />
<ProgressBar
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_gravity="center_horizontal"
android:layout_marginBottom="38dp"
android:layout_marginTop="100dp" />
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1e70c336976a4c1411e0c0b4b3ea114bf1b09e03 | 8,670 | xml | XML | Doc/Data/s(vl.presentation.templates.GuiDocumentLabelTemplate_StyleProvider).xml | JamesLinus/vczh-libraries.github.io | 32d1421055340d78d603ddb2d5a51cd311ff4067 | [
"MS-PL"
] | 1 | 2019-04-22T09:09:51.000Z | 2019-04-22T09:09:51.000Z | Doc/Data/s(vl.presentation.templates.GuiDocumentLabelTemplate_StyleProvider).xml | JamesLinus/vczh-libraries.github.io | 32d1421055340d78d603ddb2d5a51cd311ff4067 | [
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] | null | null | null | Doc/Data/s(vl.presentation.templates.GuiDocumentLabelTemplate_StyleProvider).xml | JamesLinus/vczh-libraries.github.io | 32d1421055340d78d603ddb2d5a51cd311ff4067 | [
"MS-PL"
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<Symbols>
<ClassDecl Access="Public" Name="GuiDocumentLabelTemplate_StyleProvider" Tags="x64, Windows;x86, Windows" NameKey="::vl::presentation::templates::GuiDocumentLabelTemplate_StyleProvider" OverloadKey="::vl::presentation::templates::GuiDocumentLabelTemplate_StyleProvider" ClassType="Class">
<Children>
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<FuncDecl Access="Public" Name="GuiDocumentLabelTemplate_StyleProvider" Tags="x64, Windows;x86, Windows" NameKey="::vl::presentation::templates::GuiDocumentLabelTemplate_StyleProvider::GuiDocumentLabelTemplate_StyleProvider" OverloadKey="::vl::presentation::templates::GuiDocumentLabelTemplate_StyleProvider::GuiDocumentLabelTemplate_StyleProvider(Ptr<GuiTemplate::IFactory>)" Virtual="Normal" Function="Constructor">
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<SubTypeDecl ReferencingNameKey="::vl::presentation::controls::GuiDocumentLabel::IStyleController" Name="IStyleController">
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</Symbols> | 58.979592 | 429 | 0.616609 |
0c3adf774db4aed1f40a81717b55fd936d707b8a | 144,602 | xml | XML | dataset/5805.xml | ptigas/markovjam | 8e77cda3a3eb9ffc0bb028a5417d39910f17922b | [
"MIT"
] | 1 | 2015-11-08T09:35:53.000Z | 2015-11-08T09:35:53.000Z | dataset/5805.xml | ptigas/markovjam | 8e77cda3a3eb9ffc0bb028a5417d39910f17922b | [
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<!DOCTYPE score-partwise PUBLIC "-//Recordare//DTD MusicXML 2.0 Partwise//EN" "http://www.musicxml.org/dtds/partwise.dtd">
<score-partwise version="2.0">
<work>
<work-number></work-number>
<work-title></work-title>
</work>
<movement-number></movement-number>
<movement-title>All My Love</movement-title>
<identification>
<creator type="composer">Paul Durand</creator>
<creator type="poet">Mitchell Parish, Henri Contet</creator>
<rights>All Rights Reserved</rights>
<encoding>
<software>MuseScore 0.9.6</software>
<encoding-date>2010-05-24</encoding-date>
<software>ProxyMusic 2.0 c</software>
</encoding>
<source>http://wikifonia.org/node/5805/revisions/8136/view</source>
</identification>
<defaults>
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<tenths>40</tenths>
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<page-width>1342.71</page-width>
<page-margins type="both">
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<top-margin>63.9386</top-margin>
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</page-margins>
</page-layout>
</defaults>
<credit page="1">
<credit-words font-size="24" default-y="1835.04" default-x="671.355" justify="center" valign="top">All my love</credit-words>
</credit>
<credit page="1">
<credit-words font-size="14" default-y="1771.1" default-x="671.355" justify="center" valign="top">French title Bolero</credit-words>
</credit>
<credit page="1">
<credit-words font-size="12" default-y="1769.14" default-x="1278.77" justify="right" valign="top">Paul Durand</credit-words>
</credit>
<credit page="1">
<credit-words font-size="12" default-y="1769.14" default-x="63.9386" justify="left" valign="top">English:Mitchell Parish,French:Henri Contet,</credit-words>
</credit>
<part-list>
<score-part id="P1">
<part-name>Electric Piano</part-name>
<score-instrument id="P1-I3">
<instrument-name>Electric Piano</instrument-name>
</score-instrument>
<midi-instrument id="P1-I3">
<midi-channel>1</midi-channel>
<midi-program>5</midi-program>
</midi-instrument>
</score-part>
</part-list>
<part id="P1">
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<print>
<system-layout>
<system-margins>
<left-margin>151.40</left-margin>
<right-margin>-0.00</right-margin>
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<top-system-distance>227.09</top-system-distance>
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</print>
<attributes>
<divisions>2</divisions>
<key>
<fifths>-3</fifths>
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</key>
<time>
<beats>4</beats>
<beat-type>4</beat-type>
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<clef>
<sign>G</sign>
<line>2</line>
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</attributes>
<direction placement="above">
<direction-type>
<words>Chorus:</words>
</direction-type>
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<note default-y="-5.00" default-x="120.94">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>6</duration>
<voice>1</voice>
<type>half</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>All</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>Bo</text>
</lyric>
<lyric number="3">
<syllabic>single</syllabic>
<text>:</text>
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<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
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<lyric number="2">
<syllabic>middle</syllabic>
<text>le</text>
</lyric>
</note>
<barline location="right">
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<sound segno="segno"/>
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<kind text="7">dominant</kind>
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<octave>5</octave>
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<voice>1</voice>
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<tied type="start"/>
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<lyric number="1">
<syllabic>single</syllabic>
<text>love</text>
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<lyric number="2">
<syllabic>end</syllabic>
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<octave>5</octave>
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<tie type="stop"/>
<voice>1</voice>
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<stem>up</stem>
<beam number="1">begin</beam>
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<tied type="stop"/>
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<note default-y="-45.00" default-x="64.78">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>I</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>Dans</text>
</lyric>
</note>
<note default-y="-35.00" default-x="117.56">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>give</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>la</text>
</lyric>
</note>
<note default-y="-25.00" default-x="170.34">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dou</text>
</lyric>
</note>
<note default-y="-10.00" default-x="223.11">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>all</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ceur</text>
</lyric>
</note>
<note default-y="-15.00" default-x="326.08">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>du</text>
</lyric>
</note>
</measure>
<measure width="181.55" number="4">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-20.00" default-x="24.06">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>love</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>soir</text>
</lyric>
</note>
</measure>
<measure width="468.37" number="5">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>203.42</system-distance>
</system-layout>
</print>
<note default-y="-20.00" default-x="82.35">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-55.00" default-x="137.65">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>3</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>the</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>sous</text>
</lyric>
</note>
<note default-y="-40.00" default-x="192.96">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>skies</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>le</text>
</lyric>
</note>
<note default-y="-30.00" default-x="248.26">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>may</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>ciel</text>
</lyric>
</note>
<note default-y="-15.00" default-x="303.57">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>fall</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>rouge</text>
</lyric>
</note>
<note default-y="-20.00" default-x="411.47">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>et</text>
</lyric>
</note>
</measure>
<measure width="182.78" number="6">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-25.00" default-x="24.06">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>love</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>noir</text>
</lyric>
</note>
</measure>
<measure width="377.17" number="7">
<note default-y="-25.00" default-x="12.00">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-55.00" default-x="64.30">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>3</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>But</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>Ou</text>
</lyric>
</note>
<note default-y="-45.00" default-x="116.61">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>I</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>chan</text>
</lyric>
</note>
<note default-y="-35.00" default-x="168.91">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>will</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>tent</text>
</lyric>
</note>
<note default-y="-20.00" default-x="221.22">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>still</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>les</text>
</lyric>
</note>
<note default-y="-25.00" default-x="323.26">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>be</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>gui</text>
</lyric>
</note>
</measure>
<measure width="186.51" number="8">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-30.00" default-x="25.92">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>true</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>tares</text>
</lyric>
</note>
</measure>
<measure width="351.83" number="9">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>177.71</system-distance>
</system-layout>
</print>
<note default-y="-30.00" default-x="82.35">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>4</duration>
<tie type="stop"/>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<notations>
<tied type="stop"/>
</notations>
</note>
<harmony print-frame="no">
<root>
<root-step>A</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-5.00" default-x="196.76">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>All</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>Bo</text>
</lyric>
</note>
<note default-y="-10.00" default-x="298.22">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>ler</text>
</lyric>
</note>
</measure>
<measure width="231.59" number="10">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-15.00" default-x="27.82">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>sighs</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>o</text>
</lyric>
</note>
</measure>
<measure width="411.76" number="11">
<note default-y="-15.00" default-x="12.00">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-45.00" default-x="69.28">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>will</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>si</text>
</lyric>
</note>
<note default-y="-35.00" default-x="126.56">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>dis</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>tu</text>
</lyric>
</note>
<note default-y="-25.00" default-x="183.84">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>middle</syllabic>
<text>ap</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>vous</text>
</lyric>
</note>
<note default-y="-10.00" default-x="241.12">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>pear</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>lais</text>
</lyric>
</note>
<note default-y="-15.00" default-x="352.88">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>at</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dan</text>
</lyric>
</note>
</measure>
<measure width="219.66" number="12">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-20.00" default-x="20.31">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>last</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ser</text>
</lyric>
</note>
</measure>
<measure width="429.57" number="13">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>177.71</system-distance>
</system-layout>
</print>
<note default-y="-20.00" default-x="82.35">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-55.00" default-x="130.93">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>3</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>now</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>dans</text>
</lyric>
</note>
<note default-y="-40.00" default-x="179.50">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>that</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>mes</text>
</lyric>
</note>
<note default-y="-30.00" default-x="231.44">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>you're</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>deux</text>
</lyric>
</note>
<note default-y="-15.00" default-x="284.62">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>here</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>bras</text>
</lyric>
</note>
<note default-y="-20.00" default-x="379.39">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>at</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>ser</text>
</lyric>
</note>
</measure>
<measure width="144.35" number="14">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-25.00" default-x="20.31">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>last</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ré</text>
</lyric>
</note>
</measure>
<measure width="358.65" number="15">
<note default-y="-25.00" default-x="12.00">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-55.00" default-x="61.64">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>3</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>qu'il</text>
</lyric>
</note>
<note default-y="-45.00" default-x="111.28">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>heart</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>fe</text>
</lyric>
</note>
<note default-y="-35.00" default-x="160.92">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>be</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>rait</text>
</lyric>
</note>
<note default-y="-15.00" default-x="210.56">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>longs</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>bon</text>
</lyric>
</note>
<note default-y="-45.00" default-x="307.41">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>to</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>s'ai</text>
</lyric>
</note>
</measure>
<measure width="146.22" number="16">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-40.00" default-x="22.17">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>mer</text>
</lyric>
</note>
</measure>
<measure width="136.05" number="17">
<harmony print-frame="no">
<root>
<root-step>D</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-40.00" default-x="12.00">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="stop"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="stop"/>
</notations>
</note>
</measure>
<measure width="241.22" number="18">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>177.71</system-distance>
</system-layout>
</print>
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-30.00" default-x="107.19">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>oh</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>viens</text>
</lyric>
</note>
</measure>
<measure width="141.00" number="19">
<harmony print-frame="no">
<root>
<root-step>D</root-step>
</root>
<kind text="m7">minor-seventh</kind>
</harmony>
<note default-y="-30.00" default-x="12.00">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="stop"/>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="stop"/>
<tied type="start"/>
</notations>
</note>
</measure>
<measure width="141.00" number="20">
<harmony print-frame="no">
<root>
<root-step>C</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-30.00" default-x="12.00">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="stop"/>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="stop"/>
<tied type="start"/>
</notations>
</note>
</measure>
<measure width="388.15" number="21">
<harmony print-frame="no">
<root>
<root-step>G</root-step>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-30.00" default-x="12.00">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<notations>
<tied type="stop"/>
</notations>
</note>
<harmony print-frame="no">
<root>
<root-step>C</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-5.00" default-x="61.28">
<pitch>
<step>E</step>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>natural</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>dont</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>mon</text>
</lyric>
</note>
<note default-y="-10.00" default-x="140.14">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>a</text>
</lyric>
</note>
<note default-y="-20.00" default-x="189.42">
<pitch>
<step>B</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>ev</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>mour</text>
</lyric>
</note>
<note default-y="-15.00" default-x="238.70">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>end</syllabic>
<text>er</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>t'ap</text>
</lyric>
</note>
<note default-y="-40.00" default-x="287.99">
<pitch>
<step>E</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>let</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>pel</text>
</lyric>
</note>
<note default-y="-25.00" default-x="337.27">
<pitch>
<step>A</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>me</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>le</text>
</lyric>
</note>
</measure>
<measure width="162.47" number="22">
<harmony print-frame="no">
<root>
<root-step>D</root-step>
</root>
<kind text="m7">minor-seventh</kind>
</harmony>
<note default-y="-30.00" default-x="28.44">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>go</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>viens</text>
</lyric>
</note>
</measure>
<measure width="141.00" number="23">
<harmony print-frame="no">
<root>
<root-step>C</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-30.00" default-x="12.00">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="stop"/>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="stop"/>
<tied type="start"/>
</notations>
</note>
</measure>
<measure width="337.00" number="24">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>177.71</system-distance>
</system-layout>
</print>
<harmony print-frame="no">
<root>
<root-step>G</root-step>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-30.00" default-x="82.35">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<tie type="stop"/>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<notations>
<tied type="stop"/>
</notations>
</note>
<harmony print-frame="no">
<root>
<root-step>A</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-25.00" default-x="145.61">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dan</text>
</lyric>
</note>
<harmony print-frame="no">
<root>
<root-step>D</root-step>
</root>
<kind text="m7">minor-seventh</kind>
</harmony>
<note default-y="-25.00" default-x="208.88">
<pitch>
<step>A</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>thrill</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ser</text>
</lyric>
</note>
<harmony print-frame="no">
<root>
<root-step>G</root-step>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-20.00" default-x="272.14">
<pitch>
<step>B</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>natural</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>me</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>en</text>
</lyric>
</note>
</measure>
<measure width="239.76" number="25">
<harmony print-frame="no">
<root>
<root-step>C</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-15.00" default-x="24.05">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>so</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>core</text>
</lyric>
</note>
<harmony print-frame="no">
<root>
<root-step>A</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-5.00" default-x="115.49">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>I</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>Bo</text>
</lyric>
</note>
<note default-y="-10.00" default-x="196.59">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>can</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>le</text>
</lyric>
</note>
</measure>
<measure width="156.85" number="26">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-15.00" default-x="19.05">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>see</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ro</text>
</lyric>
</note>
</measure>
<measure width="312.45" number="27">
<note default-y="-15.00" default-x="12.00">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-45.00" default-x="54.99">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>as</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>Je</text>
</lyric>
</note>
<note default-y="-35.00" default-x="97.99">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>I</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>gar</text>
</lyric>
</note>
<note default-y="-25.00" default-x="140.98">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>re</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>de</text>
</lyric>
</note>
<note default-y="-10.00" default-x="183.98">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>call</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>rai</text>
</lyric>
</note>
<note default-y="-15.00" default-x="267.86">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>tou</text>
</lyric>
</note>
</measure>
<measure width="168.77" number="28">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-20.00" default-x="27.19">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>life</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>jours</text>
</lyric>
</note>
</measure>
<measure width="335.87" number="29">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>177.71</system-distance>
</system-layout>
</print>
<note default-y="-20.00" default-x="82.35">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-55.00" default-x="117.46">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>3</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>I've</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>le</text>
</lyric>
</note>
<note default-y="-40.00" default-x="159.39">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>wait</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>sou</text>
</lyric>
</note>
<note default-y="-30.00" default-x="195.54">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>end</syllabic>
<text>ed</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>ve</text>
</lyric>
</note>
<note default-y="-15.00" default-x="230.65">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>all</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>nir</text>
</lyric>
</note>
<note default-y="-20.00" default-x="299.16">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>du</text>
</lyric>
</note>
</measure>
<measure width="96.09" number="30">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-25.00" default-x="22.81">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>life</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>jour</text>
</lyric>
</note>
</measure>
<measure width="276.76" number="31">
<note default-y="-25.00" default-x="12.00">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-55.00" default-x="48.65">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>3</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>to</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>Ou</text>
</lyric>
</note>
<note default-y="-45.00" default-x="87.94">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>give</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>j'ai</text>
</lyric>
</note>
<note default-y="-35.00" default-x="130.36">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dan</text>
</lyric>
</note>
<note default-y="-15.00" default-x="167.01">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>all</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>sé</text>
</lyric>
</note>
<note default-y="-45.00" default-x="238.51">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>l'a</text>
</lyric>
</note>
</measure>
<measure width="177.78" number="32">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-40.00" default-x="28.43">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>love</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>mour</text>
</lyric>
</note>
<note default-y="-30.00" default-x="94.10">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>Aie</text>
</lyric>
</note>
<note default-y="-20.00" default-x="135.14">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
</measure>
<measure width="164.17" number="33">
<note default-y="-40.00" default-x="31.70">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-30.00" default-x="89.86">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-20.00" default-x="126.21">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
</measure>
<measure width="164.17" number="34">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-45.00" default-x="31.70">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-35.00" default-x="89.86">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-20.00" default-x="126.21">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
</measure>
<measure width="331.86" number="35">
<print new-page="yes">
<system-layout>
<system-margins>
<left-margin>-0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<top-system-distance>70.00</top-system-distance>
</system-layout>
</print>
<barline location="left">
<ending type="start" number="1"></ending>
</barline>
<note default-y="-45.00" default-x="96.55">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-35.00" default-x="200.42">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-20.00" default-x="265.34">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
</measure>
<measure width="215.84" number="36">
<harmony relative-x="55.41" print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-40.00" default-x="17.80">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>6</duration>
<voice>1</voice>
<type>half</type>
<dot/>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<direction placement="above">
<direction-type>
<words>To verse</words>
</direction-type>
</direction>
<note>
<rest/>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
</note>
<barline location="right">
<bar-style>light-light</bar-style>
<ending type="stop" number="1"></ending>
</barline>
</measure>
<measure width="253.11" number="37">
<barline location="left">
<ending type="start" number="2"></ending>
</barline>
<note default-y="-45.00" default-x="17.80">
<pitch>
<step>D</step>
<octave>4</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<direction placement="above">
<direction-type>
<words>Last time</words>
</direction-type>
</direction>
<note default-y="-20.00" default-x="121.67">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
<note default-y="-20.00" default-x="186.59">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
</measure>
<measure width="193.92" number="38">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-5.00" default-x="17.80">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>8</duration>
<tie type="start"/>
<voice>1</voice>
<type>whole</type>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>ay</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>aie</text>
</lyric>
</note>
</measure>
<measure width="220.10" number="39">
<note default-y="-5.00" default-x="12.00">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>4</duration>
<tie type="stop"/>
<tie type="start"/>
<voice>1</voice>
<type>half</type>
<stem>down</stem>
<notations>
<tied type="stop"/>
<tied type="start"/>
</notations>
</note>
<note default-y="-5.00" default-x="101.11">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<tie type="stop"/>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<notations>
<tied type="stop"/>
</notations>
</note>
<note>
<rest/>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
</note>
<barline location="right">
<bar-style>light-heavy</bar-style>
<ending type="stop" number="2"></ending>
</barline>
</measure>
<measure width="663.93" number="40">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>-0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>130.62</system-distance>
</system-layout>
</print>
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="m">minor</kind>
</harmony>
<note default-y="-20.00" default-x="119.05">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>Bow,</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>Comme</text>
</lyric>
</note>
<direction placement="above">
<direction-type>
<words>Verse</words>
</direction-type>
</direction>
<note default-y="-40.00" default-x="239.78">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>ca</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>dans</text>
</lyric>
</note>
<note default-y="-30.00" default-x="315.23">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>bal</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>un</text>
</lyric>
</note>
<note default-y="-20.00" default-x="390.69">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>begin</syllabic>
<text>ler</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>rê</text>
</lyric>
</note>
<note default-y="-40.00" default-x="466.15">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>o</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ve</text>
</lyric>
</note>
<note default-y="-30.00" default-x="586.88">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>and</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>la</text>
</lyric>
</note>
</measure>
<measure width="550.90" number="41">
<note default-y="-20.00" default-x="22.19">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>tip</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>nuit</text>
</lyric>
</note>
<note default-y="-40.00" default-x="139.32">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>your</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>qui</text>
</lyric>
</note>
<note default-y="-30.00" default-x="212.53">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>som</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>se</text>
</lyric>
</note>
<note default-y="-20.00" default-x="285.74">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>middle</syllabic>
<text>bre</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>lè</text>
</lyric>
</note>
<note default-y="-40.00" default-x="358.95">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>ro</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ve</text>
</lyric>
</note>
<note default-y="-30.00" default-x="476.09">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>to</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>al</text>
</lyric>
</note>
</measure>
<measure width="484.10" number="42">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>-0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>130.62</system-distance>
</system-layout>
</print>
<harmony print-frame="no">
<root>
<root-step>B</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-15.00" default-x="105.93">
<pitch>
<step>C</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>your</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>lume</text>
</lyric>
</note>
<note default-y="-40.00" default-x="189.61">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>se</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>u</text>
</lyric>
</note>
<note default-y="-30.00" default-x="241.91">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>no</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ne</text>
</lyric>
</note>
<note default-y="-15.00" default-x="294.22">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>ri</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>flam</text>
</lyric>
</note>
<note default-y="-40.00" default-x="346.52">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ta</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>me</text>
</lyric>
</note>
<note default-y="-30.00" default-x="430.20">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>the</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>au</text>
</lyric>
</note>
</measure>
<measure width="412.26" number="43">
<note default-y="-15.00" default-x="25.31">
<pitch>
<step>C</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>love</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>fond</text>
</lyric>
</note>
<note default-y="-40.00" default-x="110.94">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>ly</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>de</text>
</lyric>
</note>
<note default-y="-30.00" default-x="164.46">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>Chi</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>nos</text>
</lyric>
</note>
<note default-y="-15.00" default-x="217.99">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>qui</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>â</text>
</lyric>
</note>
<note default-y="-40.00" default-x="271.51">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>ta</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>mes</text>
</lyric>
</note>
<note default-y="-30.00" default-x="325.03">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>shes</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>so</text>
</lyric>
</note>
</measure>
<measure width="318.47" number="44">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-20.00" default-x="20.92">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>4</duration>
<tie type="start"/>
<voice>1</voice>
<type>half</type>
<stem>down</stem>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>wai</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>leil</text>
</lyric>
</note>
<note default-y="-20.00" default-x="125.94">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<beam number="1">begin</beam>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-25.00" default-x="173.67">
<pitch>
<step>A</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>down</stem>
<beam number="1">continue</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>ting</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>de</text>
</lyric>
</note>
<note default-y="-20.00" default-x="221.40">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>so</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>tes</text>
</lyric>
</note>
<note>
<rest/>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
</note>
</measure>
<measure width="312.84" number="45">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>-0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>130.62</system-distance>
</system-layout>
</print>
<note default-y="-10.00" default-x="105.31">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>6</duration>
<voice>1</voice>
<type>half</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>long</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>yeux</text>
</lyric>
</note>
<note default-y="-15.00" default-x="241.46">
<pitch>
<step>C</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>for</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>ins</text>
</lyric>
</note>
</measure>
<measure width="297.40" number="46">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="m">minor</kind>
</harmony>
<note default-y="-20.00" default-x="21.56">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>4</duration>
<tie type="start"/>
<voice>1</voice>
<type>half</type>
<stem>down</stem>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>tant</text>
</lyric>
</note>
<note default-y="-20.00" default-x="125.58">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-25.00" default-x="172.86">
<pitch>
<step>A</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>and</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>mer</text>
</lyric>
</note>
<note default-y="-20.00" default-x="248.52">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>your</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>veil</text>
</lyric>
</note>
</measure>
<measure width="200.43" number="47">
<note default-y="-5.00" default-x="25.94">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>8</duration>
<voice>1</voice>
<type>whole</type>
<lyric number="1">
<syllabic>single</syllabic>
<text>song</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>leux</text>
</lyric>
</note>
</measure>
<measure width="404.17" number="48">
<note default-y="-20.00" default-x="29.68">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>while</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>pour</text>
</lyric>
</note>
<note default-y="-40.00" default-x="112.54">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>que</text>
</lyric>
</note>
<note default-y="-30.00" default-x="164.33">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>are</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>je</text>
</lyric>
</note>
<note default-y="-15.00" default-x="216.12">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>play</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>pren</text>
</lyric>
</note>
<note default-y="-40.00" default-x="267.91">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>ing</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ne</text>
</lyric>
</note>
<note default-y="-30.00" default-x="350.78">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>her</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>ta</text>
</lyric>
</note>
</measure>
<measure width="650.02" number="49">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>-0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>130.62</system-distance>
</system-layout>
</print>
<note default-y="-20.00" default-x="105.93">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>heart</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>main</text>
</lyric>
</note>
<note default-y="-40.00" default-x="226.48">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>will</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>dans</text>
</lyric>
</note>
<note default-y="-30.00" default-x="301.83">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>be</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>la</text>
</lyric>
</note>
<note default-y="-20.00" default-x="377.17">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>begin</syllabic>
<text>sway</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>mien</text>
</lyric>
</note>
<note default-y="-40.00" default-x="452.52">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>ing</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ne</text>
</lyric>
</note>
<note default-y="-30.00" default-x="573.07">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>and</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dis</text>
</lyric>
</note>
</measure>
<measure width="564.82" number="50">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-15.00" default-x="22.18">
<pitch>
<step>C</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>she</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>moi</text>
</lyric>
</note>
<note default-y="-40.00" default-x="142.41">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>will</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>quand</text>
</lyric>
</note>
<note default-y="-30.00" default-x="217.56">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>flat</accidental>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>begin</syllabic>
<text>sur</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>tu</text>
</lyric>
</note>
<note default-y="-15.00" default-x="292.70">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>middle</syllabic>
<text>ren</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dan</text>
</lyric>
</note>
<note default-y="-40.00" default-x="367.84">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>der</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>ses</text>
</lyric>
</note>
<note default-y="-30.00" default-x="488.07">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>her</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>des</text>
</lyric>
</note>
</measure>
<measure width="379.30" number="51">
<print new-system="yes">
<system-layout>
<system-margins>
<left-margin>-0.00</left-margin>
<right-margin>0.00</right-margin>
</system-margins>
<system-distance>130.62</system-distance>
</system-layout>
</print>
<note default-y="-15.00" default-x="105.31">
<pitch>
<step>C</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>begin</syllabic>
<text>kiss</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>mots</text>
</lyric>
</note>
<note default-y="-40.00" default-x="164.18">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">begin</beam>
<lyric number="1">
<syllabic>end</syllabic>
<text>es</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>d'</text>
</lyric>
</note>
<note default-y="-30.00" default-x="200.98">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<beam number="1">end</beam>
<lyric number="1">
<syllabic>single</syllabic>
<text>so</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>es</text>
</lyric>
</note>
<note default-y="-15.00" default-x="237.77">
<pitch>
<step>C</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<accidental>natural</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>begin</syllabic>
<text>ten</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>pé</text>
</lyric>
</note>
<note default-y="-40.00" default-x="282.04">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>der</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>rance</text>
</lyric>
</note>
<note default-y="-30.00" default-x="340.91">
<pitch>
<step>G</step>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>to</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dis</text>
</lyric>
</note>
</measure>
<measure width="201.48" number="52">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-20.00" default-x="22.18">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>4</duration>
<tie type="start"/>
<voice>1</voice>
<type>half</type>
<stem>down</stem>
<notations>
<tied type="start"/>
</notations>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>moi</text>
</lyric>
</note>
<note default-y="-20.00" default-x="88.39">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<tie type="stop"/>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<notations>
<tied type="stop"/>
</notations>
</note>
<note default-y="-25.00" default-x="121.64">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>she</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>ton</text>
</lyric>
</note>
<note default-y="-20.00" default-x="169.79">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>will</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>dé</text>
</lyric>
</note>
</measure>
<measure width="189.38" number="53">
<note default-y="-10.00" default-x="27.18">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>6</duration>
<voice>1</voice>
<type>half</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>cling</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>sir</text>
</lyric>
</note>
<note default-y="-15.00" default-x="133.36">
<pitch>
<step>C</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>the</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>comme</text>
</lyric>
</note>
</measure>
<measure width="239.22" number="54">
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-20.00" default-x="19.06">
<pitch>
<step>B</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>down</stem>
<lyric number="1">
<syllabic>begin</syllabic>
<text>mo</text>
</lyric>
<lyric number="2">
<syllabic>single</syllabic>
<text>un</text>
</lyric>
</note>
<note default-y="-25.00" default-x="73.70">
<pitch>
<step>A</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>end</syllabic>
<text>ment</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>pre</text>
</lyric>
</note>
<harmony print-frame="no">
<root>
<root-step>C</root-step>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-30.00" default-x="128.34">
<pitch>
<step>G</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<accidental>flat</accidental>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>that</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>mier</text>
</lyric>
</note>
<harmony print-frame="no">
<root>
<root-step>B</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="7">dominant</kind>
</harmony>
<note default-y="-35.00" default-x="182.98">
<pitch>
<step>F</step>
<octave>4</octave>
</pitch>
<duration>2</duration>
<voice>1</voice>
<type>quarter</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>you</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>sou</text>
</lyric>
</note>
</measure>
<measure width="205.44" number="55">
<harmony print-frame="no">
<root>
<root-step>E</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="m">minor</kind>
</harmony>
<note default-y="-40.00" default-x="37.34">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>4</octave>
</pitch>
<duration>4</duration>
<voice>1</voice>
<type>half</type>
<stem>up</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>sing</text>
</lyric>
<lyric number="2">
<syllabic>end</syllabic>
<text>pir</text>
</lyric>
</note>
<harmony print-frame="no">
<root>
<root-step>A</root-step>
<root-alter>-1</root-alter>
</root>
<kind text="">major</kind>
</harmony>
<note default-y="-5.00" default-x="105.89">
<pitch>
<step>E</step>
<alter>-1</alter>
<octave>5</octave>
</pitch>
<duration>3</duration>
<voice>1</voice>
<type>quarter</type>
<dot/>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>All</text>
</lyric>
<lyric number="2">
<syllabic>begin</syllabic>
<text>Bo</text>
</lyric>
</note>
<note default-y="-10.00" default-x="166.68">
<pitch>
<step>D</step>
<octave>5</octave>
</pitch>
<duration>1</duration>
<voice>1</voice>
<type>eighth</type>
<stem>down</stem>
<lyric number="1">
<syllabic>single</syllabic>
<text>my</text>
</lyric>
<lyric number="2">
<syllabic>middle</syllabic>
<text>le</text>
</lyric>
</note>
<direction placement="above">
<direction-type>
<words>D.S.</words>
</direction-type>
<sound dalsegno="segno"/>
</direction>
<barline location="right">
<bar-style>light-heavy</bar-style>
</barline>
</measure>
</part>
</score-partwise>
| 35.329098 | 164 | 0.35689 |
d1b3c94f5df023c4b97f8b4edb67cd6cfd26312f | 3,095 | xml | XML | wescape/src/main/res/values/styles.xml | ilario-pierbattista/wescape-android | 0174ec532ebcb8659ace39725d2232fd5f21149d | [
"Apache-2.0"
] | null | null | null | wescape/src/main/res/values/styles.xml | ilario-pierbattista/wescape-android | 0174ec532ebcb8659ace39725d2232fd5f21149d | [
"Apache-2.0"
] | null | null | null | wescape/src/main/res/values/styles.xml | ilario-pierbattista/wescape-android | 0174ec532ebcb8659ace39725d2232fd5f21149d | [
"Apache-2.0"
] | null | null | null | <resources>
<!-- Wescape Custom Theme -->
<style name="Wescape" parent="Theme.AppCompat.Light.DarkActionBar"/>
<!-- Wescape Red Theme -->
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<!-- Dropdown -->
<item name="android:autoCompleteTextViewStyle">@style/AutoCompleteTextViewLight</item>
<item name="android:dropDownItemStyle">@style/Widget.DropDownItemLight</item>
<item name="colorPrimary">@color/regularRed</item>
<item name="colorPrimaryDark">@color/darkRed</item>
<item name="android:windowBackground">@color/lightRed</item>
<item name="android:colorButtonNormal">@color/regularRed</item>
<item name="colorAccent">@color/white</item>
<item name="android:editTextColor">@color/white</item>
<item name="android:textColorHint">@color/white</item>
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<item name="android:textColorPrimaryInverse">@color/black</item>
<item name="android:textColorSecondaryInverse">@color/white</item>
<item name="android:textColorTertiaryInverse">@color/white</item>
</style>
<style name="Wescape.RedTheme.ErrorText" parent="@android:style/TextAppearance.Material">
<item name="android:textStyle">bold</item>
<item name="android:textColor">@color/white</item>
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<style name="Wescape.RedTheme.AppBarOverlay" parent="ThemeOverlay.AppCompat.Dark.ActionBar"/>
<style name="Wescape.RedTheme.PopupOverlay" parent="ThemeOverlay.AppCompat.Light"/>
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<style name="Wescape.BlueTheme">
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<item name="colorPrimaryDark">@color/darkBlue</item>
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<style name="Wescape.BlueTheme.AppBarOverlay" parent="ThemeOverlay.AppCompat.Dark.ActionBar"/>
<style name="Wescape.BlueTheme.PopupOverlay" parent="ThemeOverlay.AppCompat.Light"/>
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<style name="Wescape.BlueTheme.NoActionBar.TranslucentStatusBar">
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| 41.824324 | 98 | 0.687561 |
dd63fe922e45f987cab1bb1476e40f526dd4b744 | 3,837 | xml | XML | xml/Microsoft.Health.Web.Mvc/RedirectController.xml | MarioFernandezA/healthvault-docs | 73bf40b7904323a54d5cd71c32bf35919f727663 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | xml/Microsoft.Health.Web.Mvc/RedirectController.xml | MarioFernandezA/healthvault-docs | 73bf40b7904323a54d5cd71c32bf35919f727663 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | xml/Microsoft.Health.Web.Mvc/RedirectController.xml | MarioFernandezA/healthvault-docs | 73bf40b7904323a54d5cd71c32bf35919f727663 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | <Type Name="RedirectController" FullName="Microsoft.Health.Web.Mvc.RedirectController">
<TypeSignature Language="C#" Value="public class RedirectController : System.Web.Mvc.Controller" />
<TypeSignature Language="ILAsm" Value=".class public auto ansi beforefieldinit RedirectController extends System.Web.Mvc.Controller" />
<TypeSignature Language="DocId" Value="T:Microsoft.Health.Web.Mvc.RedirectController" />
<TypeSignature Language="VB.NET" Value="Public Class RedirectController
Inherits Controller" />
<TypeSignature Language="F#" Value="type RedirectController = class
 inherit Controller" />
<AssemblyInfo>
<AssemblyName>Microsoft.Health.Web.Mvc</AssemblyName>
<AssemblyVersion>2.64.0.0</AssemblyVersion>
<AssemblyVersion>2.68.0.0</AssemblyVersion>
</AssemblyInfo>
<Base>
<BaseTypeName>System.Web.Mvc.Controller</BaseTypeName>
</Base>
<Interfaces />
<Docs>
<summary>
A simple controller that handles users coming back from HealthVault Shell
and redirects them.
</summary>
<remarks>To be added.</remarks>
</Docs>
<Members>
<Member MemberName=".ctor">
<MemberSignature Language="C#" Value="public RedirectController ();" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig specialname rtspecialname instance void .ctor() cil managed" />
<MemberSignature Language="DocId" Value="M:Microsoft.Health.Web.Mvc.RedirectController.#ctor" />
<MemberSignature Language="VB.NET" Value="Public Sub New ()" />
<MemberType>Constructor</MemberType>
<AssemblyInfo>
<AssemblyName>Microsoft.Health.Web.Mvc</AssemblyName>
<AssemblyVersion>2.64.0.0</AssemblyVersion>
<AssemblyVersion>2.68.0.0</AssemblyVersion>
</AssemblyInfo>
<Parameters />
<Docs>
<summary>To be added.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Index">
<MemberSignature Language="C#" Value="public virtual System.Web.Mvc.ActionResult Index (string target, string actionqs);" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig newslot virtual instance class System.Web.Mvc.ActionResult Index(string target, string actionqs) cil managed" />
<MemberSignature Language="DocId" Value="M:Microsoft.Health.Web.Mvc.RedirectController.Index(System.String,System.String)" />
<MemberSignature Language="VB.NET" Value="Public Overridable Function Index (target As String, actionqs As String) As ActionResult" />
<MemberSignature Language="F#" Value="abstract member Index : string * string -> System.Web.Mvc.ActionResult
override this.Index : string * string -> System.Web.Mvc.ActionResult" Usage="redirectController.Index (target, actionqs)" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyName>Microsoft.Health.Web.Mvc</AssemblyName>
<AssemblyVersion>2.64.0.0</AssemblyVersion>
<AssemblyVersion>2.68.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.Web.Mvc.ActionResult</ReturnType>
</ReturnValue>
<Parameters>
<Parameter Name="target" Type="System.String" />
<Parameter Name="actionqs" Type="System.String" />
</Parameters>
<Docs>
<param name="target">The target of the redirect</param>
<param name="actionqs">A query string that was originally passed to HealthVault Shell.
If it is a url, it will be redirected to.</param>
<summary>
Handles the basic request to /Redirect
</summary>
<returns>A redirect to either the actionqs (if it is a url) or the application homepage</returns>
<remarks>To be added.</remarks>
</Docs>
</Member>
</Members>
</Type> | 53.291667 | 249 | 0.692729 |
3614db5eb83412e9994e5d2614b30b22dd836ddc | 11,033 | xsd | XML | schemata/xbau-nachrichten-baulasten.xsd | RUB-INFBI/XBau-JAXB-Binding | aaa23830408dc1075dd6c92873fd205f45e74d2f | [
"MIT"
] | 1 | 2021-09-23T11:02:46.000Z | 2021-09-23T11:02:46.000Z | schemata/xbau-nachrichten-baulasten.xsd | RUB-Informatik-im-Bauwesen/XBau-JAXB-Binding | aaa23830408dc1075dd6c92873fd205f45e74d2f | [
"MIT"
] | null | null | null | schemata/xbau-nachrichten-baulasten.xsd | RUB-Informatik-im-Bauwesen/XBau-JAXB-Binding | aaa23830408dc1075dd6c92873fd205f45e74d2f | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<xs:schema xmlns:xs="http://www.w3.org/2001/XMLSchema" xmlns:xbau="http://www.xleitstelle.de/xbau/schema/2/1/" targetNamespace="http://www.xleitstelle.de/xbau/schema/2/1/" version="2.1" elementFormDefault="qualified" attributeFormDefault="unqualified">
<xs:annotation>
<xs:appinfo>
<standard>
<nameLang>XBau - Standard für die Datenkommunikation der Bauaufsichtsbehörde</nameLang>
<nameKurz>XBau</nameKurz>
<nameTechnisch>xbau</nameTechnisch>
<kennung>urn:xoev-de:bmk:standard:xbau</kennung>
<beschreibung>XBau ist der XÖV-Standard für den Datenaustausch der Bauaufsichtsbehörden mit ihren Kommunikationspartnern (Bauherren, Architektenbüros, Behörden zahlreicher Rechtsbereiche).</beschreibung>
</standard>
<versionStandard>
<version>2.1</version>
<beschreibung>In vielen Teilen überarbeitete und erweiterte produktionsreife Fassung des Standards XBau. Auf der Basis des Baurechts des Bundes und der Länder und eng am Bedarf der Praxis der Behörden entwickelt. Erweiterungen und Verbesserungen befinden sich in der Planung auch für die Zukunft.</beschreibung>
<versionXOEVHandbuch>2.1.0</versionXOEVHandbuch>
<versionXGenerator>2.6.1</versionXGenerator>
<versionModellierungswerkzeug>18.0</versionModellierungswerkzeug>
<nameModellierungswerkzeug>MagicDraw</nameModellierungswerkzeug>
</versionStandard>
</xs:appinfo>
</xs:annotation>
<xs:include schemaLocation="xbau-baukasten.xsd" />
<xs:element name="baulasten.vorlageErklaerung.0700">
<xs:annotation>
<xs:appinfo>
<title>Baulasterklärung</title>
</xs:appinfo>
<xs:documentation>Diese Nachricht dient dazu, der Bauaufsichtsbehörde die Baulast-Erklärung sowie ergänzende Dokumentationen zuzustellen.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:complexContent>
<xs:extension base="xbau:Nachricht.privat2G">
<xs:sequence>
<xs:element name="bezug" minOccurs="0" type="xbau:Bezug">
<xs:annotation>
<xs:documentation>Im Kontext einer nicht-selbständigen Baulasterklärung wird hier der Bezug zu einem laufenden Baugenehmigungsverfahren hergestellt. Im anderen Fall existiert noch keine Vorgangsnummer, so dass dieses Element nicht verwendet wird.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="beteiligtePersonen">
<xs:annotation>
<xs:documentation>Die am Baulastverfahren beteiligten Pesonen sind unterhalb dieses Elements einzutragen.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:sequence>
<xs:element name="baulastgeber" type="xbau:Akteur">
<xs:annotation>
<xs:documentation>Hier sind die Daten des Baulastgebers einzutragen.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="beguenstigter" type="xbau:Akteur">
<xs:annotation>
<xs:documentation>Hier sind die Daten des Begünstigten (im Kontext eines Baugenehmigungsverfahrens ist dies der Bauherr) einzutragen.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="beteiligteGrundstuecke">
<xs:annotation>
<xs:documentation>Hier werden die für das Baulastverfahren relevanten Grundstücke eingetragen.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:sequence>
<xs:element name="belastetesGrundstueck" maxOccurs="unbounded" type="xbau:Baugrundstueck">
<xs:annotation>
<xs:documentation>Für jedes aufzuführende belastete Grundstück ist ein Element zu füllen.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="beguenstigtesGrundstueck" maxOccurs="unbounded" type="xbau:Baugrundstueck">
<xs:annotation>
<xs:documentation>Für jedes aufzuführende begünstigte Grundstück ist ein Element zu füllen.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="erklaerung" type="xbau:BaulastErklaerung">
<xs:annotation>
<xs:documentation>Der Zweck der angestrebten Baulast sowie der zu regelnde Sachverhalt werden hier beschrieben.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="anlagen" type="xbau:Anlagen">
<xs:annotation>
<xs:documentation>Hier sind alle Pläne darzustellen, die für die Eindeutigkeit der Baulasterklärung relevant sind.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:extension>
</xs:complexContent>
</xs:complexType>
</xs:element>
<xs:element name="baulasten.nachforderung.0701">
<xs:annotation>
<xs:appinfo>
<title>Nachforderung</title>
</xs:appinfo>
<xs:documentation>Diese Nachricht enthält die Befunde der Bauaufsichtsbehörde zu der eingereichten Baulasterklärung bzw. den beigefügten Unterlagen.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:complexContent>
<xs:extension base="xbau:Nachricht.G2privat">
<xs:sequence>
<xs:element name="bezug" type="xbau:Bezug">
<xs:annotation>
<xs:documentation>In diesem Element wird der Vorgang (Vorgangsnummer, unter der die Behörde die Baulasterklärung bearbeitet) genannt bzw. dem Antragsteller mitgeteilt bzw. die Nachricht baulasten.vorlageErklaerung.0700 eingetragen, durch deren Eingang bei der Bauaufsichtsbehörde der Vorgang ausgelöst worden ist.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="befundliste" type="xbau:BefundlisteAntragFormell">
<xs:annotation>
<xs:documentation>Hier sind die Ergebnisse der formellen Prüfung enthalten. Die Liste nennt die Mängel, die bei der Prüfung der Baulast-Erklärung aufgefallen sind.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:extension>
</xs:complexContent>
</xs:complexType>
</xs:element>
<xs:element name="baulasten.information.0702">
<xs:annotation>
<xs:appinfo>
<title>Information</title>
</xs:appinfo>
<xs:documentation>Die Akteure, die die Baulast-Erklärung vorgelegt haben, werden durch diese Nachricht über das Ergebnis der
Prüfung informiert.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:complexContent>
<xs:extension base="xbau:Nachricht.G2privat">
<xs:sequence>
<xs:element name="bezug" type="xbau:Bezug">
<xs:annotation>
<xs:documentation>In diesem Element wird der laufende Vorgang der Bearbeitung der Baulasterklärung genannt und die Nachricht baulasten.vorlageErklaerung.0700 genannt , durch deren Eingang bei der Bauaufsichtsbehörde der Vorgang ausgelöst worden ist.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="sachverhalt">
<xs:annotation>
<xs:documentation>Dieses Element enthält die Ergebnisse der Prüfung der Baulasterklärung.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:sequence>
<xs:element name="baulastAkzeptiert" type="xs:boolean">
<xs:annotation>
<xs:documentation>Falls die Baulast akzeptiert und eingetragen wurde, ist hier 'true' zu übermitteln, anderenfalls 'false'.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="begruendung" minOccurs="0" type="xbau:Text">
<xs:annotation>
<xs:documentation>Falls die Baulast durch die Behörde nicht akzeptiert und eingetragen wurde, wird in diesem Element die Begründung für diese Entscheidung geliefert.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:complexType>
</xs:element>
<xs:element name="anlagen" minOccurs="0" type="xbau:Anlagen">
<xs:annotation>
<xs:documentation>Hier ist im Erfolgsfall die Dokumentation der vorgenommenen Eintragung ins BL-Verzeichnis enthalten.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:extension>
</xs:complexContent>
</xs:complexType>
</xs:element>
<xs:element name="baulasten.gebuehrenbescheid.0703">
<xs:annotation>
<xs:appinfo>
<title>Gebührenbescheid</title>
</xs:appinfo>
<xs:documentation>Diese Nachricht enthält Informationen über die fälligen Gebühren, sowie die Aufforderung, diese auf
der Basis von Zahlungsinformationen zu entrichten.</xs:documentation>
</xs:annotation>
<xs:complexType>
<xs:complexContent>
<xs:extension base="xbau:Nachricht.G2privat">
<xs:sequence>
<xs:element name="bezug" type="xbau:Bezug">
<xs:annotation>
<xs:documentation>In diesem Element wird der laufende Vorgang der Bearbeitung der Baulasterklärung genannt und die Nachricht baulasten.vorlageErklaerung.0700 genannt , durch deren Eingang bei der Bauaufsichtsbehörde der Vorgang ausgelöst worden ist.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="gebuehrenbescheid" type="xbau:Gebuehrenbescheid">
<xs:annotation>
<xs:documentation>Unterhalb dieses Element finden sich die Angaben zur Gebührenberechnung und -begründung, sowie die Zahlungsdaten und weitere Informationen.</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="frist" type="xs:date">
<xs:annotation>
<xs:documentation>Dies ist die durch die Behörde gesetzte Zahlungsfrist.</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:extension>
</xs:complexContent>
</xs:complexType>
</xs:element>
</xs:schema>
| 55.722222 | 350 | 0.626394 |
6c772ba934bcf5d268015112409c1d027218b89a | 5,443 | xml | XML | rvl-cdip/ocr_bounding_boxes/2056446070.xml | andreajparker/datasets | 0d76ee5b307c4633cb822f56cea35983e9b015a2 | [
"MIT"
] | 24 | 2021-03-15T09:29:48.000Z | 2022-03-23T03:09:39.000Z | rvl-cdip/ocr_bounding_boxes/2056446070.xml | andreajparker/datasets | 0d76ee5b307c4633cb822f56cea35983e9b015a2 | [
"MIT"
] | 1 | 2021-11-21T12:23:23.000Z | 2021-11-22T03:42:25.000Z | rvl-cdip/ocr_bounding_boxes/2056446070.xml | andreajparker/datasets | 0d76ee5b307c4633cb822f56cea35983e9b015a2 | [
"MIT"
] | 8 | 2021-03-15T09:30:41.000Z | 2021-09-21T21:22:28.000Z | <?xml version="1.0" encoding="utf-8"?>
<doc>
<page width="2981.0" height="3732.0">
<box l="1766.0" t="620.0" r="1783.0" b="637.0">«</box>
<box l="1871.0" t="620.0" r="1887.0" b="637.0">*</box>
<box l="1769.0" t="645.0" r="1783.0" b="662.0">»</box>
<box l="1795.0" t="645.0" r="1807.0" b="662.0">I</box>
<box l="1846.0" t="645.0" r="1858.0" b="662.0">A</box>
<box l="1899.0" t="649.0" r="1912.0" b="663.0">■</box>
<box l="1766.0" t="674.0" r="1782.0" b="688.0">♦</box>
<box l="1846.0" t="675.0" r="1857.0" b="690.0">V</box>
<box l="1896.0" t="675.0" r="1912.0" b="691.0">></box>
<box l="1766.0" t="699.0" r="1782.0" b="714.0">*</box>
<box l="1846.0" t="700.0" r="1857.0" b="716.0">■</box>
<box l="1899.0" t="700.0" r="1912.0" b="716.0">•</box>
<box l="408.0" t="717.0" r="616.0" b="755.0">PHILIP</box>
<box l="654.0" t="720.0" r="860.0" b="756.0">MORRIS</box>
<box l="1766.0" t="725.0" r="1782.0" b="741.0">*</box>
<box l="1846.0" t="725.0" r="1911.0" b="745.0">■*</box>
<box l="1740.0" t="750.0" r="1755.0" b="766.0">•</box>
<box l="1766.0" t="750.0" r="1808.0" b="766.0">«*</box>
<box l="1871.0" t="754.0" r="1882.0" b="770.0">v</box>
<box l="409.0" t="771.0" r="512.0" b="809.0">PCC</box>
<box l="550.0" t="775.0" r="650.0" b="813.0">JOB</box>
<box l="692.0" t="771.0" r="930.0" b="816.0">#1390-0</box>
<box l="409.0" t="826.0" r="466.0" b="863.0">P.</box>
<box l="513.0" t="829.0" r="570.0" b="863.0">O.</box>
<box l="620.0" t="826.0" r="893.0" b="871.0">#7028427</box>
<box l="412.0" t="880.0" r="650.0" b="921.0">SUMMARY</box>
<box l="687.0" t="884.0" r="755.0" b="921.0">OF</box>
<box l="794.0" t="883.0" r="964.0" b="921.0">HOURS</box>
<box l="1005.0" t="880.0" r="1110.0" b="918.0">AND</box>
<box l="1148.0" t="880.0" r="1421.0" b="917.0">EXPENSES</box>
<box l="409.0" t="935.0" r="651.0" b="977.0">INVOICE</box>
<box l="688.0" t="938.0" r="862.0" b="977.0">DATED</box>
<box l="905.0" t="934.0" r="1179.0" b="985.0">12/31/91</box>
<box l="405.0" t="1216.0" r="575.0" b="1254.0">HOURS</box>
<box l="616.0" t="1216.0" r="791.0" b="1255.0">LABOR</box>
<box l="833.0" t="1213.0" r="1105.0" b="1262.0">12/01/91</box>
<box l="1146.0" t="1230.0" r="1176.0" b="1238.0">-</box>
<box l="1221.0" t="1213.0" r="1488.0" b="1262.0">12/31/91</box>
<box l="866.0" t="1271.0" r="1034.0" b="1306.0">38.00</box>
<box l="1071.0" t="1271.0" r="1201.0" b="1307.0">HRS.</box>
<box l="1255.0" t="1267.0" r="1280.0" b="1309.0">§</box>
<box l="1326.0" t="1265.0" r="1684.0" b="1317.0">$120.00/HR.</box>
<box l="2262.0" t="1267.0" r="2283.0" b="1316.0">$</box>
<box l="2329.0" t="1271.0" r="2596.0" b="1316.0">4,560.00</box>
<box l="405.0" t="1380.0" r="575.0" b="1417.0">TOLLS</box>
<box l="655.0" t="1380.0" r="926.0" b="1427.0">12/01/91</box>
<box l="970.0" t="1395.0" r="996.0" b="1403.0">-</box>
<box l="1042.0" t="1380.0" r="1316.0" b="1426.0">12/31/91</box>
<box l="901.0" t="1435.0" r="1033.0" b="1471.0">7.00</box>
<box l="1072.0" t="1434.0" r="1210.0" b="1471.0">DAYS</box>
<box l="1255.0" t="1434.0" r="1281.0" b="1477.0">@</box>
<box l="1326.0" t="1430.0" r="1683.0" b="1483.0">$400.00/HR.</box>
<box l="2329.0" t="1436.0" r="2597.0" b="1483.0">2/800.00</box>
<box l="402.0" t="1546.0" r="716.0" b="1584.0">MATERIALS</box>
<box l="754.0" t="1546.0" r="858.0" b="1584.0">AND</box>
<box l="896.0" t="1546.0" r="1173.0" b="1584.0">EXPENSES</box>
<box l="508.0" t="1601.0" r="608.0" b="1638.0">UPS</box>
<box l="652.0" t="1596.0" r="926.0" b="1646.0">shipment</box>
<box l="1109.0" t="1601.0" r="1417.0" b="1638.0">02-Oct-91</box>
<box l="1496.0" t="1596.0" r="1521.0" b="1642.0">$</box>
<box l="1563.0" t="1601.0" r="1691.0" b="1638.0">2,01</box>
<box l="509.0" t="1655.0" r="608.0" b="1692.0">UPS</box>
<box l="651.0" t="1650.0" r="925.0" b="1704.0">Shipment</box>
<box l="1112.0" t="1654.0" r="1417.0" b="1692.0">04-Oct-91</box>
<box l="1563.0" t="1655.0" r="1690.0" b="1693.0">2.02</box>
<box l="509.0" t="1710.0" r="608.0" b="1746.0">UPS</box>
<box l="651.0" t="1705.0" r="921.0" b="1756.0">Shipmen”</box>
<box l="1109.0" t="1709.0" r="1418.0" b="1746.0">06-Dec—91</box>
<box l="1530.0" t="1710.0" r="1691.0" b="1746.0">17.00</box>
<box l="508.0" t="1766.0" r="608.0" b="1802.0">UPS</box>
<box l="650.0" t="1760.0" r="925.0" b="1813.0">Shipment</box>
<box l="1109.0" t="1764.0" r="1417.0" b="1801.0">13-Dec-91</box>
<box l="1563.0" t="1766.0" r="1691.0" b="1803.0">9.75</box>
<box l="2429.0" t="1767.0" r="2591.0" b="1805.0">30.78</box>
<box l="509.0" t="1876.0" r="605.0" b="1916.0">15%</box>
<box l="646.0" t="1875.0" r="925.0" b="1926.0">Handling</box>
<box l="967.0" t="1879.0" r="1067.0" b="1913.0">Fee</box>
<box l="2463.0" t="1880.0" r="2591.0" b="1917.0">4.62</box>
<box l="2891.0" t="2038.0" r="2981.0" b="2089.0">■^1</box>
<box l="683.0" t="2101.0" r="858.0" b="2138.0">TOTAL</box>
<box l="2255.0" t="2097.0" r="2283.0" b="2142.0">$</box>
<box l="2325.0" t="2101.0" r="2596.0" b="2147.0">7,395.40</box>
<box l="2747.0" t="3314.0" r="2809.0" b="3352.0">bs</box>
<box l="2751.0" t="3422.0" r="2812.0" b="3457.0">CJT</box>
<box l="2751.0" t="3693.0" r="2813.0" b="3732.0">o</box>
</page>
</doc>
| 59.813187 | 70 | 0.510197 |
f2d157fa2781d48cec46283dea6a9217e0356532 | 11,456 | xml | XML | DHT/MARCXML/PP/0745690.xml | DOREMUS-ANR/doremus-playground | 579a923c7909868adf2ed99e2654637832ad571d | [
"Apache-2.0"
] | 1 | 2016-12-14T16:33:25.000Z | 2016-12-14T16:33:25.000Z | DHT/MARCXML/PP/0745690.xml | DOREMUS-ANR/doremus-playground | 579a923c7909868adf2ed99e2654637832ad571d | [
"Apache-2.0"
] | null | null | null | DHT/MARCXML/PP/0745690.xml | DOREMUS-ANR/doremus-playground | 579a923c7909868adf2ed99e2654637832ad571d | [
"Apache-2.0"
] | 5 | 2016-07-17T12:13:22.000Z | 2022-02-21T13:56:16.000Z | <?xml version="1.0" encoding="UTF-8"?><NOTICE id="0745690" type="UNI:100"><champs UnimarcTag="019"><SOUSCHAMP UnimarcSubfield="019$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="019$a"><data>UNI100</data></SOUSCHAMP></champs><champs UnimarcTag="100"><SOUSCHAMP UnimarcSubfield="100$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="100$a"><data>20050217d|||| uuuy0frey0103 ba</data></SOUSCHAMP></champs><champs UnimarcTag="200"><SOUSCHAMP UnimarcSubfield="200$"><data>| </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="200$a"><data>Intégrales</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="200$e"><data>pour ensemble à vents et percussion</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="200$f"><data>Edgard Varèse</data></SOUSCHAMP></champs><champs UnimarcTag="500"><SOUSCHAMP UnimarcSubfield="500$"><data>|1</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="500$3"><data>0745675</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="500$a"><data>Intégrales</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="500$r"><data>Percussions (4), ensemble à vent</data></SOUSCHAMP></champs><champs UnimarcTag="610"><SOUSCHAMP UnimarcSubfield="610$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="610$3"><data>0067730</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="610$a"><data>20 ème siècle - 1 ère moitié</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="610$b"><data>02</data></SOUSCHAMP></champs><champs UnimarcTag="700"><SOUSCHAMP UnimarcSubfield="700$"><data> 1</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="700$3"><data>0042666</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="700$a"><data>Varèse</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="700$b"><data>Edgard</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="700$f"><data>1883-1965</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="700$4"><data>230</data></SOUSCHAMP></champs><champs UnimarcTag="830"><SOUSCHAMP UnimarcSubfield="830$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="830$a"><data>Guide de la musique symphonique (Fayard 2002)</data></SOUSCHAMP></champs><champs UnimarcTag="909"><SOUSCHAMP UnimarcSubfield="909$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="909$a"><data>Composée dans l'atelier de Fernand Leger, où Varèse habitait à ce moment, Intégrales contient des recherches du compositeur sur des correspondances entre peinture et musique. Il écrira plus tard : "J'ai conçu "Intégrales" pour la projection spatiale du son, susceptible d'être obtenue avec des médias acoustiques qui n'existaient pas alors". Trois mouvements : Andantino, Allegro, Lento. Durée : 11 minutes environ.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="909$b"><data>1924-1925</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="909$c"><data>2 flûtes piccolo, hautbois, clarinette en mi bémol, clarinette en si bémol, cor en fa, trompette en ré, trompette en ut, trombone ténor-basse, trombone contrebasse et 17 instruments à percussion joués par 4 instrumentistes</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="909$g"><data>1924</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="909$h"><data>1925</data></SOUSCHAMP></champs><champs UnimarcTag="919"><SOUSCHAMP UnimarcSubfield="919$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="919$a"><data>Oeuvre créée le 1er mars 1925 à New York, au Carneggie Hall, sous la direction de Leopold Stokowski.</data></SOUSCHAMP></champs><champs UnimarcTag="937"><SOUSCHAMP UnimarcSubfield="937$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="937$3"><data>0074563</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="937$a"><data>Intégrales pour ensemble à vent et à percussion : de Edgar Varèse</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="937$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0075051</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>La Direction d'orchestre : du mardi 2 au vendredi 5 avril 1996 / [Auteurs divers], 27 p</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0075907</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Hans Zender, Ensemble Intercontemporain : mardi 6 mars 2001 / [Auteurs divers], 20 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0078923</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Ensemble Intercontemporain - Atelier de création - Edgar Varèse : mardi 6 mai 2003 / [Auteurs divers], 12 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0081572</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales / Edgar Varèse ; Chou Wen-Chung, révision, éd.scient. ; ASKO Ensemble ; Riccardo Chailly, dir., 10 min 18 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0082165</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>La Direction d'orchestre : master-class : concert enregistré à la Cité de la musique le mercredi 03 avril 1996 (20h, salle des concerts) / [Auteurs divers] ; David Robertson, direction, 1h 44 min 4 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI2C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0083760</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales for small orchestra and percussion : 1924 / Edgar Varèse ; Ensemble Intercontemporain, Pierre Boulez, dir., 10 min 35 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0102822</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales : for 11 wind instruments and percussion, 47 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI5</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0592488</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales / Edgar Varèse ; Solistes de l'Ensemble Intercontemporain ; Denis Comtet, direction, 10 min 32 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0751124</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales pour ensemble à vent et percussions / Edgard Varèse, compositeur. - Cité de la musique, 1996</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI44C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0752408</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales, pour ensemble à vent et percussions / Edgard Varèse, compositeur. - Cité de la musique, 1996</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI44C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0760843</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Emigrations : du mercredi 11 au vendredi 13 mai 2005 / [Auteurs divers], 32 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0761298</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales : pour ensemble à vent et percussions / Edgar Varèse ; Oswald Sallaberger, direction ; Ensemble Intercontemporain, 12 min 22 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0805916</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales : pour 11 instruments à vent et percussion / Edgard Varèse ; Samuel Favre, Michel Cerutti, percussions ; Ensemble intercontemporain ; Baldur Brönnimann, direction, 10 min 38 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0927102</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Babel, la diversité des langues - Ensemble intercontemporain, Accentus/axe 21, Susanna Mälkki : mercredi 30 septembre 2009 / [Auteurs divers], 12 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0961660</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales / Edgar Varèse ; Ensemble intercontemporain ; Susanna Mälkki (direction), 10 min 37 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>0977385</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales / Edgard Varèse ; Ensemble Asko / Schönberg ; Orchestre Philharmonique de Radio France ; Peter Eötvös, direction, 10 min 32 sec</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI42C</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>1010109</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Turbulences, week-end Ensemble Intercontemporain, Pascal Dusapin : chemins de traverse : vendredi 18, samedi 19 et dimanche 20 octobre 2013 / Pascal Dusapin (propos recueillis par Jan Vandenhouwe), Pierre-Yves Macé, 23 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>1029846</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Ensemble intercontemporain. Tito Ceccherini, direction : vendredi 16 janvier 2015 / Edgard Varèse, Yan Maresz, Gyorgy Ligeti, Eric de Visscher, 25 p.</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI1</data></SOUSCHAMP></champs><champs UnimarcTag="938"><SOUSCHAMP UnimarcSubfield="938$"><data> </data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$3"><data>1033448</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$a"><data>Intégrales / Edgard Varèse, compositeur. - CLC, 2015</data></SOUSCHAMP><SOUSCHAMP UnimarcSubfield="938$b"><data>UNI44C</data></SOUSCHAMP></champs></NOTICE> | 11,456 | 11,456 | 0.762395 |
e481799c5c886951f89b74029d038373db62d7d9 | 8,994 | xml | XML | doc/classes/Camera.xml | dressupgeekout/godot | 95f7879923783c3cbfc0a42cfd11e2b9d8260b46 | [
"CC-BY-3.0",
"Apache-2.0",
"MIT"
] | null | null | null | doc/classes/Camera.xml | dressupgeekout/godot | 95f7879923783c3cbfc0a42cfd11e2b9d8260b46 | [
"CC-BY-3.0",
"Apache-2.0",
"MIT"
] | null | null | null | doc/classes/Camera.xml | dressupgeekout/godot | 95f7879923783c3cbfc0a42cfd11e2b9d8260b46 | [
"CC-BY-3.0",
"Apache-2.0",
"MIT"
] | 1 | 2019-11-27T16:07:50.000Z | 2019-11-27T16:07:50.000Z | <?xml version="1.0" encoding="UTF-8" ?>
<class name="Camera" inherits="Spatial" category="Core" version="3.0-stable">
<brief_description>
Camera node, displays from a point of view.
</brief_description>
<description>
Camera is a special node that displays what is visible from its current location. Cameras register themselves in the nearest [Viewport] node (when ascending the tree). Only one camera can be active per viewport. If no viewport is available ascending the tree, the Camera will register in the global viewport. In other words, a Camera just provides [i]3D[/i] display capabilities to a [Viewport], and, without one, a scene registered in that [Viewport] (or higher viewports) can't be displayed.
</description>
<tutorials>
</tutorials>
<demos>
</demos>
<methods>
<method name="clear_current">
<return type="void">
</return>
<description>
If this is the current Camera, remove it from being current. If it is inside the node tree, request to make the next Camera current, if any.
</description>
</method>
<method name="get_camera_transform" qualifiers="const">
<return type="Transform">
</return>
<description>
Get the camera transform. Subclassed cameras (such as CharacterCamera) may provide different transforms than the [Node] transform.
</description>
</method>
<method name="is_position_behind" qualifiers="const">
<return type="bool">
</return>
<argument index="0" name="world_point" type="Vector3">
</argument>
<description>
Returns [code]true[/code] if the given position is behind the Camera.
</description>
</method>
<method name="make_current">
<return type="void">
</return>
<description>
Make this camera the current Camera for the [Viewport] (see class description). If the Camera Node is outside the scene tree, it will attempt to become current once it's added.
</description>
</method>
<method name="project_local_ray_normal" qualifiers="const">
<return type="Vector3">
</return>
<argument index="0" name="screen_point" type="Vector2">
</argument>
<description>
Returns a normal vector from the screen point location directed along the camera. Orthogonal cameras are normalized. Perspective cameras account for perspective, screen width/height, etc.
</description>
</method>
<method name="project_position" qualifiers="const">
<return type="Vector3">
</return>
<argument index="0" name="screen_point" type="Vector2">
</argument>
<description>
Returns how a 2D coordinate in the Viewport rectangle maps to a 3D point in worldspace.
</description>
</method>
<method name="project_ray_normal" qualifiers="const">
<return type="Vector3">
</return>
<argument index="0" name="screen_point" type="Vector2">
</argument>
<description>
Returns a normal vector in worldspace, that is the result of projecting a point on the [Viewport] rectangle by the camera projection. This is useful for casting rays in the form of (origin, normal) for object intersection or picking.
</description>
</method>
<method name="project_ray_origin" qualifiers="const">
<return type="Vector3">
</return>
<argument index="0" name="screen_point" type="Vector2">
</argument>
<description>
Returns a 3D position in worldspace, that is the result of projecting a point on the [Viewport] rectangle by the camera projection. This is useful for casting rays in the form of (origin, normal) for object intersection or picking.
</description>
</method>
<method name="set_orthogonal">
<return type="void">
</return>
<argument index="0" name="size" type="float">
</argument>
<argument index="1" name="z_near" type="float">
</argument>
<argument index="2" name="z_far" type="float">
</argument>
<description>
Set the camera projection to orthogonal mode, by specifying a width and the [i]near[/i] and [i]far[/i] clip planes in worldspace units. (As a hint, 2D games often use this projection, with values specified in pixels)
</description>
</method>
<method name="set_perspective">
<return type="void">
</return>
<argument index="0" name="fov" type="float">
</argument>
<argument index="1" name="z_near" type="float">
</argument>
<argument index="2" name="z_far" type="float">
</argument>
<description>
Set the camera projection to perspective mode, by specifying a [i]FOV[/i] Y angle in degrees (FOV means Field of View), and the [i]near[/i] and [i]far[/i] clip planes in worldspace units.
</description>
</method>
<method name="unproject_position" qualifiers="const">
<return type="Vector2">
</return>
<argument index="0" name="world_point" type="Vector3">
</argument>
<description>
Returns how a 3D point in worldspace maps to a 2D coordinate in the [Viewport] rectangle.
</description>
</method>
</methods>
<members>
<member name="cull_mask" type="int" setter="set_cull_mask" getter="get_cull_mask">
The culling mask that describes which 3D render layers are rendered by this camera.
</member>
<member name="current" type="bool" setter="set_current" getter="is_current">
If [code]true[/code] the ancestor [Viewport] is currently using this Camera. Default value: [code]false[/code].
</member>
<member name="doppler_tracking" type="int" setter="set_doppler_tracking" getter="get_doppler_tracking" enum="Camera.DopplerTracking">
If not [code]DOPPLER_TRACKING_DISABLED[/code] this Camera will simulate the Doppler effect for objects changed in particular [code]_process[/code] methods. Default value: [code]DOPPLER_TRACKING_DISABLED[/code].
</member>
<member name="environment" type="Environment" setter="set_environment" getter="get_environment">
Set the [Environment] to use for this Camera.
</member>
<member name="far" type="float" setter="set_zfar" getter="get_zfar">
The distance to the far culling boundary for this Camera relative to its local z-axis.
</member>
<member name="fov" type="float" setter="set_fov" getter="get_fov">
The camera's field of view angle (in degrees). Only applicable in perspective mode. Since [member keep_aspect] locks one axis, [code]fov[/code] sets the other axis' field of view angle.
</member>
<member name="h_offset" type="float" setter="set_h_offset" getter="get_h_offset">
The horizontal (X) offset of the Camear viewport.
</member>
<member name="keep_aspect" type="int" setter="set_keep_aspect_mode" getter="get_keep_aspect_mode" enum="Camera.KeepAspect">
The axis to lock during [member fov]/[member size] adjustments.
</member>
<member name="near" type="float" setter="set_znear" getter="get_znear">
The distance to the near culling boundary for this Camera relative to its local z-axis.
</member>
<member name="projection" type="int" setter="set_projection" getter="get_projection" enum="Camera.Projection">
The camera's projection mode. In [code]PROJECTION_PERSPECTIVE[/code] mode, objects' z-distance from the camera's local space scales their perceived size.
</member>
<member name="size" type="float" setter="set_size" getter="get_size">
The camera's size measured as 1/2 the width or height. Only applicable in orthogonal mode. Since [member keep_aspect] locks on axis, [code]size[/code] sets the other axis' size length.
</member>
<member name="v_offset" type="float" setter="set_v_offset" getter="get_v_offset">
The horizontal (Y) offset of the Camear viewport.
</member>
</members>
<constants>
<constant name="PROJECTION_PERSPECTIVE" value="0" enum="Projection">
Perspective Projection (object's size on the screen becomes smaller when far away).
</constant>
<constant name="PROJECTION_ORTHOGONAL" value="1" enum="Projection">
Orthogonal Projection (objects remain the same size on the screen no matter how far away they are).
</constant>
<constant name="KEEP_WIDTH" value="0" enum="KeepAspect">
Preserves the horizontal aspect ratio.
</constant>
<constant name="KEEP_HEIGHT" value="1" enum="KeepAspect">
Preserves the vertical aspect ratio.
</constant>
<constant name="DOPPLER_TRACKING_DISABLED" value="0" enum="DopplerTracking">
Disable Doppler effect simulation (default).
</constant>
<constant name="DOPPLER_TRACKING_IDLE_STEP" value="1" enum="DopplerTracking">
Simulate Doppler effect by tracking positions of objects that are changed in [code]_process[/code]. Changes in the relative velocity of this Camera compared to those objects affect how Audio is perceived (changing the Audio's [code]pitch shift[/code]).
</constant>
<constant name="DOPPLER_TRACKING_PHYSICS_STEP" value="2" enum="DopplerTracking">
Simulate Doppler effect by tracking positions of objects that are changed in [code]_physics_process[/code]. Changes in the relative velocity of this Camera compared to those objects affect how Audio is perceived (changing the Audio's [code]pitch shift[/code]).
</constant>
</constants>
</class>
| 50.52809 | 495 | 0.727485 |
952ca7ae92843ef010e6d770d433efbb872884f7 | 1,551 | xml | XML | hl7.fhir.rX/hl7.fhir.r2.corexml/package/ValueSet-v3-AdministrativeGender.xml | stefan-karl/packages | 17f3a49afb70fa309821bd30dc5246af14e06d54 | [
"BSD-3-Clause"
] | null | null | null | hl7.fhir.rX/hl7.fhir.r2.corexml/package/ValueSet-v3-AdministrativeGender.xml | stefan-karl/packages | 17f3a49afb70fa309821bd30dc5246af14e06d54 | [
"BSD-3-Clause"
] | null | null | null | hl7.fhir.rX/hl7.fhir.r2.corexml/package/ValueSet-v3-AdministrativeGender.xml | stefan-karl/packages | 17f3a49afb70fa309821bd30dc5246af14e06d54 | [
"BSD-3-Clause"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?><ValueSet xmlns="http://hl7.org/fhir"><id value="v3-AdministrativeGender"/><meta><lastUpdated value="2015-07-31T00:00:00.000+10:00"/><profile value="http://hl7.org/fhir/StructureDefinition/valueset-shareable-definition"/></meta><extension url="http://hl7.org/fhir/StructureDefinition/valueset-oid"><valueUri value="urn:oid:2.16.840.1.113883.1.11.1"/></extension><url value="http://hl7.org/fhir/ValueSet/v3-AdministrativeGender"/><version value="2015-07-31"/><name value="v3 Code System AdministrativeGender"/><status value="active"/><experimental value="false"/><publisher value="HL7, Inc"/><contact><telecom><system value="other"/><value value="http://hl7.org"/></telecom></contact><date value="2015-07-31"/><description value=" The gender of a person used for adminstrative purposes (as opposed to clinical gender)"/><codeSystem><extension url="http://hl7.org/fhir/StructureDefinition/valueset-oid"><valueUri value="urn:oid:2.16.840.1.113883.5.1"/></extension><system value="http://hl7.org/fhir/v3/AdministrativeGender"/><caseSensitive value="true"/><concept><code value="F"/><abstract value="false"/><display value="Female"/><definition value="Female"/></concept><concept><code value="M"/><abstract value="false"/><display value="Male"/><definition value="Male"/></concept><concept><code value="UN"/><abstract value="false"/><display value="Undifferentiated"/><definition value="The gender of a person could not be uniquely defined as male or female, such as hermaphrodite."/></concept></codeSystem></ValueSet> | 1,551 | 1,551 | 0.744681 |
feef0c96eefac8de89cc259c133cda3465bcc2db | 17,500 | xml | XML | meertens-song-collection-DH2019/train/14198.xml | vincentsarbachpulicani/Wilhelmus_project | 0078bb111a864843d0c0fdda663908759c6ba4c8 | [
"MIT"
] | null | null | null | meertens-song-collection-DH2019/train/14198.xml | vincentsarbachpulicani/Wilhelmus_project | 0078bb111a864843d0c0fdda663908759c6ba4c8 | [
"MIT"
] | 1 | 2021-12-14T17:03:15.000Z | 2021-12-14T17:03:15.000Z | meertens-song-collection-DH2019/train/14198.xml | vincentsarbachpulicani/Wilhelmus_project | 0078bb111a864843d0c0fdda663908759c6ba4c8 | [
"MIT"
] | 1 | 2021-12-14T16:52:37.000Z | 2021-12-14T16:52:37.000Z | <?xml version='1.0' encoding='utf-8' standalone='yes'?>
<song>
<meta>
<id>14198</id>
<date>
<year-start>1599</year-start>
<year-end>1599</year-end>
</date>
<location>
<orginal-name>leiden</orginal-name>
<standard-name>Leiden, The Netherlands</standard-name>
<coordinates>
<lon>52.1598645</lon>
<lat>4.4824271</lat>
</coordinates>
</location>
<tags>
<tag standard-name="schriftuurlijk lied" translation="scripture song">schriftuurlijk lied</tag>
<tag standard-name="vermaanlied" translation="admonitory song">vermaanlied</tag>
</tags>
<melody>Psalm 023 Datheen</melody>
<categories>
<category translation="religion">godsdienst</category>
</categories>
<author>Frans vander Straten de jongere</author></meta>
<text>
<lg type="song">
<lg id="s1" type="stanza">
<l id="s1:l1" met="2" type="-+">VRienden <rhyme label="a" type="m">ghemeyn</rhyme>,</l>
<l id="s1:l2" met="3" type="-+">Laet u door Godts geest <rhyme label="b" type="f">raden</rhyme>,</l>
<l id="s1:l3" met="2" type="-+">Groot ende <rhyme label="a" type="m" corresp="#s1:l1">cleyn</rhyme>,</l>
<l id="s1:l4" met="3" type="-+">Wilt wandelen op zijn <rhyme label="b" type="f" corresp="#s1:l2">paden</rhyme>,</l>
<l id="s1:l5" met="2" type="-+">Sijn Voetstappen nae <rhyme label="c" type="m">gaen</rhyme>,</l>
<l id="s1:l6" met="3" type="-+">En die recht hene <rhyme label="d" type="f">treden</rhyme>,</l>
<l id="s1:l7" met="2" type="-+">Nae zijn <rhyme label="c" type="m" corresp="#s1:l5">vermaen</rhyme>,</l>
<l id="s1:l8" met="3" type="-+">Schickt u daer me te <rhyme label="d" type="f" corresp="#s1:l6">vreden</rhyme>,</l>
<l id="s1:l9" met="2" type="-+">Want hy heeft met <rhyme label="e" type="m">bescheyt</rhyme>,</l>
<l id="s1:l10" met="3" type="-+">De zijne sulcx te <rhyme label="f" type="f">vooren</rhyme>,</l>
<l id="s1:l11" met="2" type="+-">Door zijn woort <rhyme label="e" type="m" corresp="#s1:l9">verbreyt</rhyme>,</l>
<l id="s1:l12" met="3" type="-+">Ende wel laten <rhyme label="f" type="f" corresp="#s1:l10">hooren</rhyme>.</l>
</lg>
<lg id="s2" type="stanza">
<l id="s2:l1" met="2" type="-+">Lucas schrijft <rhyme label="a" type="m">bequaem</rhyme>,</l>
<l id="s2:l2" met="3" type="-+">Int tweede nae <rhyme label="b" type="f">behoorte</rhyme>,</l>
<l id="s2:l3" met="2" type="-+">Van Christus <rhyme label="a" type="m" corresp="#s2:l1">Lichaem</rhyme>,</l>
<l id="s2:l4" met="3" type="-+">En oock van zijn <rhyme label="b" type="f" corresp="#s2:l2">gheboorte</rhyme>,</l>
<l id="s2:l5" met="2" type="-+">Hoe datter op dat <rhyme label="c" type="m">pas</rhyme>,</l>
<l id="s2:l6" met="3" type="-+">Soo gaet hy ons <rhyme label="d" type="f">vermonden</rhyme>,</l>
<l id="s2:l7" met="2" type="-+">Geene plaetse en <rhyme label="c" type="m" corresp="#s2:l5">was</rhyme>,</l>
<l id="s2:l8" met="3" type="-+">In der Herberghe <rhyme label="d" type="f" corresp="#s2:l6">ghevonden</rhyme>,</l>
<l id="s2:l9" met="2" type="-+">Dan u hy <rhyme label="e" type="m">verbreyt</rhyme>,</l>
<l id="s2:l10" met="3" type="-+">Hoe dat hy was ten <rhyme label="f" type="f">stonden</rhyme>,</l>
<l id="s2:l11" met="2" type="+-">In een Crebbe <rhyme label="e" type="m" corresp="#s2:l9">gheleyt</rhyme>,</l>
<l id="s2:l12" met="3" type="-+">En in doecken <rhyme label="f" type="f" corresp="#s2:l10">ghewonden</rhyme>,</l>
</lg>
<lg id="s3" type="stanza">
<l id="s3:l1" met="2" type="-+">Oock doet ons <rhyme label="a" type="m">vermaen</rhyme>,</l>
<l id="s3:l2" met="3" type="-+">Mattheus soo wy <rhyme label="b" type="f">lesen</rhyme>,</l>
<l id="s3:l3" met="2" type="-+">Hoe dattet is <rhyme label="a" type="m" corresp="#s3:l1">ghegaen</rhyme>,</l>
<l id="s3:l4" met="3" type="-+">Int opwassen nae <rhyme label="b" type="f" corresp="#s3:l2">desen</rhyme>,</l>
<l id="s3:l5" met="2" type="-+">Soo dat hy <rhyme label="c" type="m">claecht</rhyme>,</l>
<l id="s3:l6" met="3" type="-+">Verstaet my nu ten <rhyme label="d" type="f">besten</rhyme>,</l>
<l id="s3:l7" met="2" type="-+">Ende <rhyme label="c" type="m" corresp="#s3:l5">ghewaecht</rhyme>,</l>
<l id="s3:l8" met="3" type="-+">De Voghelen hebben <rhyme label="d" type="f" corresp="#s3:l6">nesten</rhyme>,</l>
<l id="s3:l9" met="2" type="-+">Maer Mattheus <rhyme label="e" type="m">bediet</rhyme>,</l>
<l id="s3:l10" met="3" type="-+">En gaet ons claerlick <rhyme label="f" type="f">seggen</rhyme>,</l>
<l id="s3:l11" met="2" type="+-">Christus en hadde <rhyme label="e" type="m" corresp="#s3:l9">niet</rhyme>,</l>
<l id="s3:l12" met="3" type="-+">Om zijn hooft op te <rhyme label="f" type="f" corresp="#s3:l10">leggen</rhyme>.</l>
</lg>
<lg id="s4" type="stanza">
<l id="s4:l1" met="2" type="-+">Mattheus claer <rhyme label="a" type="m">bediet</rhyme>,</l>
<l id="s4:l2" met="3" type="-+">Den Vossen hebben <rhyme label="b" type="f">holen</rhyme>,</l>
<l id="s4:l3" met="2" type="-+">Int achtste <rhyme label="a" type="m" corresp="#s4:l1">siet</rhyme>,</l>
<l id="s4:l4" met="3" type="-+">Daer leestmen sulcx ten <rhyme label="b" type="f" corresp="#s4:l2">volen</rhyme>,</l>
<l id="s4:l5" met="2" type="-+">Maer Christus <rhyme label="c" type="m">niet</rhyme>,</l>
<l id="s4:l6" met="3" type="-+">Dan droefheyt en <rhyme label="d" type="f">ellende</rhyme>,</l>
<l id="s4:l7" met="2" type="-+">Druck en <rhyme label="c" type="m" corresp="#s4:l5">verdriet</rhyme>,</l>
<l id="s4:l8" met="3" type="-+">Vant behinsel totten <rhyme label="d" type="f" corresp="#s4:l6">ende</rhyme>,</l>
<l id="s4:l9" met="2" type="-+">Mattheus doet <rhyme label="e" type="m">vermaen</rhyme>,</l>
<l id="s4:l10" met="3" type="-+">Van een Apostel <rhyme label="f" type="f">mede</rhyme>,</l>
<l id="s4:l11" met="2" type="+-">Die hem heeft <rhyme label="e" type="m" corresp="#s4:l9">verraen</rhyme>,</l>
<l id="s4:l12" met="3" type="-+">Ischaryot ter <rhyme label="f" type="f" corresp="#s4:l10">stede</rhyme>,</l>
</lg>
<lg id="s5" type="stanza">
<l id="s5:l1" met="2" type="-+">Paulus ons <rhyme label="a" type="m">ghebiet</rhyme>,</l>
<l id="s5:l2" met="3" type="-+">Dat wy sauden in <rhyme label="b" type="f">desen</rhyme>,</l>
<l id="s5:l3" met="2" type="-+">Oock anders <rhyme label="a" type="m" corresp="#s5:l1">niet</rhyme>,</l>
<l id="s5:l4" met="3" type="-+">Als Christus ghesint <rhyme label="b" type="f" corresp="#s5:l2">wesen</rhyme>,</l>
<l id="s5:l5" met="2" type="-+">Die in nederen <rhyme label="c" type="m">staet</rhyme>,</l>
<l id="s5:l6" met="3" type="-+">Is als een Knecht <rhyme label="d" type="f">bevonden</rhyme>,</l>
<l id="s5:l7" met="2" type="-+">Oock ant <rhyme label="c" type="m" corresp="#s5:l5">ghelaet</rhyme>,</l>
<l id="s5:l8" met="3" type="-+">Soo Paulus gaet <rhyme label="d" type="f" corresp="#s5:l6">vermonden</rhyme>,</l>
<l id="s5:l9" met="2" type="-+">Heeft hem <rhyme label="e" type="m">verneert</rhyme>,</l>
<l id="s5:l10" met="3" type="-+">Van boven <rhyme label="f" type="f">afghecomen</rhyme>,</l>
<l id="s5:l11" met="2" type="+-">Soo Johannes <rhyme label="e" type="m" corresp="#s5:l9">leert</rhyme>,</l>
<l id="s5:l12" met="3" type="-+">Int achste sonder <rhyme label="f" type="f" corresp="#s5:l10">schromen</rhyme>.</l>
</lg>
<lg id="s6" type="stanza">
<l id="s6:l1" met="2" type="-+">Noch leestmen met <rhyme label="a" type="m">bescheyt</rhyme>,</l>
<l id="s6:l2" met="3" type="-+">Hoe dat Christus tot <rhyme label="b" type="f">versoeten</rhyme>,</l>
<l id="s6:l3" met="2" type="-+">In <rhyme label="a" type="m" corresp="#s6:l1">vernederheyt</rhyme>,</l>
<l id="s6:l4" met="3" type="-+">Wiesch de Apostelen de <rhyme label="b" type="f" corresp="#s6:l2">voeten</rhyme>,</l>
<l id="s6:l5" met="2" type="-+">En heeft ons <rhyme label="c" type="m">ghemeyn</rhyme>,</l>
<l id="s6:l6" met="3" type="-+">Een Exempel na <rhyme label="d" type="f">ghelaten</rhyme>,</l>
<l id="s6:l7" met="2" type="-+">Om t'onderhauden <rhyme label="c" type="m" corresp="#s6:l5">alleyn</rhyme>,</l>
<l id="s6:l8" met="3" type="-+">Aen zijn vrome <rhyme label="d" type="f" corresp="#s6:l6">Lijdtmaten</rhyme>,</l>
<l id="s6:l9" met="2" type="-+">Want zijn ghemeente <rhyme label="e" type="m">hier</rhyme>,</l>
<l id="s6:l10" met="3" type="-+">Heeft hy dat als <rhyme label="f" type="f">bekende</rhyme>,</l>
<l id="s6:l11" met="2" type="+-">Gheboden dees <rhyme label="e" type="m" corresp="#s6:l9">manier</rhyme>,</l>
<l id="s6:l12" met="3" type="-+">t'Onderhauden totten <rhyme label="f" type="f" corresp="#s6:l10">ende</rhyme>.</l>
</lg>
<lg id="s7" type="stanza">
<l id="s7:l1" met="2" type="-+">Noch schrijft Paulus <rhyme label="a" type="m">claer</rhyme>,</l>
<l id="s7:l2" met="3" type="-+">Dat de Schrift sonder <rhyme label="b" type="f">sneven</rhyme>,</l>
<l id="s7:l3" met="2" type="-+">Den Menschen <rhyme label="a" type="m" corresp="#s7:l1">aldaer</rhyme>,</l>
<l id="s7:l4" met="3" type="-+">Is tot leeringhe <rhyme label="b" type="f" corresp="#s7:l2">ghegeven</rhyme>,</l>
<l id="s7:l5" met="2" type="-+">Tot straffinghe <rhyme label="c" type="m">eenpaer</rhyme>,</l>
<l id="s7:l6" met="3" type="-+">En tot beteringhe <rhyme label="d" type="f">mede</rhyme>,</l>
<l id="s7:l7" met="2" type="-+">Tot onderwijsinghe <rhyme label="c" type="m" corresp="#s7:l5">claer</rhyme>,</l>
<l id="s7:l8" met="3" type="-+">Inder <rhyme label="d" type="f" corresp="#s7:l6">gherechtichede</rhyme>,</l>
<l id="s7:l9" met="2" type="-+">Dat een Mensche van <rhyme label="e" type="m">Godt</rhyme>,</l>
<l id="s7:l10" met="3" type="-+">Wilt hier wel op <rhyme label="f" type="f">mercken</rhyme>,</l>
<l id="s7:l11" met="2" type="+-">Sy bereyt voor een <rhyme label="e" type="m" corresp="#s7:l9">slodt</rhyme>,</l>
<l id="s7:l12" met="3" type="-+">Tot alle goede <rhyme label="f" type="f" corresp="#s7:l10">wercken</rhyme>.</l>
</lg>
<lg id="s8" type="stanza">
<l id="s8:l1" met="2" type="-+">Die onder u wilt <rhyme label="a" type="m">zijn</rhyme>,</l>
<l id="s8:l2" met="3" type="-+">De meeste soo wy <rhyme label="b" type="f">lesen</rhyme>,</l>
<l id="s8:l3" met="2" type="-+">Moet tot elck <rhyme label="a" type="m" corresp="#s8:l1">termijn</rhyme>,</l>
<l id="s8:l4" met="3" type="-+">Haer alder dienaer <rhyme label="b" type="f" corresp="#s8:l2">wesen</rhyme>,</l>
<l id="s8:l5" met="2" type="-+">Die hem vernedert <rhyme label="c" type="m">hier</rhyme>,</l>
<l id="s8:l6" met="3" type="-+">Die worden naer <rhyme label="d" type="f">verheven</rhyme>,</l>
<l id="s8:l7" met="2" type="-+">Men leest op dees <rhyme label="c" type="m" corresp="#s8:l5">manier</rhyme>,</l>
<l id="s8:l8" met="3" type="-+">In Mattheus <rhyme label="d" type="f" corresp="#s8:l6">gheschreven</rhyme>,</l>
<l id="s8:l9" met="2" type="-+">Want doen Christus heeft <rhyme label="e" type="m">verkeert</rhyme>,</l>
<l id="s8:l10" met="3" type="-+">By zijn discipelen <rhyme label="f" type="f">reyne</rhyme>,</l>
<l id="s8:l11" met="2" type="+-">Heeft hy sy soo <rhyme label="e" type="m" corresp="#s8:l9">gheleert</rhyme>,</l>
<l id="s8:l12" met="3" type="-+">Onderhouden <rhyme label="f" type="f" corresp="#s8:l10">ghemeyne</rhyme>.</l>
</lg>
<lg id="s9" type="stanza">
<l id="s9:l1" met="2" type="-+">Christus onsen <rhyme label="a" type="m">vrient</rhyme>,</l>
<l id="s9:l2" met="3" type="-+">Heeft zijn discipelen <rhyme label="b" type="f">mede</rhyme>,</l>
<l id="s9:l3" met="2" type="-+">Selve <rhyme label="a" type="m" corresp="#s9:l1">ghedient</rhyme>,</l>
<l id="s9:l4" met="3" type="-+">Al in <rhyme label="b" type="f" corresp="#s9:l2">vernederthede</rhyme>,</l>
<l id="s9:l5" met="2" type="-+">Hoe wel hy met <rhyme label="c" type="m">recht</rhyme>,</l>
<l id="s9:l6" met="3" type="-+">De meeste is tallen <rhyme label="d" type="f">stonden</rhyme>,</l>
<l id="s9:l7" met="2" type="-+">Is als een <rhyme label="c" type="m" corresp="#s9:l5">knecht</rhyme>,</l>
<l id="s9:l8" met="3" type="-+">In nederheyt <rhyme label="d" type="f" corresp="#s9:l6">bevonden</rhyme>,</l>
<l id="s9:l9" met="2" type="-+">En leert ons noch <rhyme label="e" type="m">claer</rhyme>,</l>
<l id="s9:l10" met="3" type="-+">Door schrijven in <rhyme label="f" type="f">ghemeyne</rhyme>,</l>
<l id="s9:l11" met="2" type="+-">Den grootsten <rhyme label="e" type="m" corresp="#s9:l9">eenpaer</rhyme>,</l>
<l id="s9:l12" met="3" type="-+">Te dienen den <rhyme label="f" type="f" corresp="#s9:l10">cleynen</rhyme>.</l>
</lg>
<lg id="s10" type="stanza">
<l id="s10:l1" met="2" type="-+">Dus isset toe <rhyme label="a" type="m">ghegaen</rhyme>,</l>
<l id="s10:l2" met="3" type="-+">Al in vernedert <rhyme label="b" type="f">heden</rhyme>,</l>
<l id="s10:l3" met="2" type="-+">Nae Mattheus <rhyme label="a" type="m" corresp="#s10:l1">vermaen</rhyme>,</l>
<l id="s10:l4" met="3" type="-+">Voor die laghen in <rhyme label="b" type="f" corresp="#s10:l2">onvreden</rhyme>,</l>
<l id="s10:l5" met="2" type="-+">In duyvels <rhyme label="c" type="m">ghewelt</rhyme>,</l>
<l id="s10:l6" met="3" type="-+">Met doots banden <rhyme label="d" type="f">ghebonden</rhyme>,</l>
<l id="s10:l7" met="2" type="-+">Die heeft hy vry <rhyme label="c" type="m" corresp="#s10:l5">ghestelt</rhyme>,</l>
<l id="s10:l8" met="3" type="-+">Ende verlost van <rhyme label="d" type="f" corresp="#s10:l6">Sonden</rhyme>,</l>
<l id="s10:l9" met="2" type="-+">Jae uyt liefden <rhyme label="e" type="m">groot</rhyme>,</l>
<l id="s10:l10" met="3" type="-+">Na Johannes <rhyme label="f" type="f">verclaren</rhyme>,</l>
<l id="s10:l11" met="2" type="+-">Sterf hy de <rhyme label="e" type="m" corresp="#s10:l9">doot</rhyme>,</l>
<l id="s10:l12" met="3" type="-+">Voor ons arme <rhyme label="f" type="f" corresp="#s10:l10">Sondaren</rhyme>.</l>
</lg>
<lg id="s11" type="stanza">
<l id="s11:l1" met="2" type="-+">Paulus schrijft den <rhyme label="a" type="m">sin</rhyme>,</l>
<l id="s11:l2" met="3" type="-+">Wy zijn Christus <rhyme label="b" type="f">deelachtich</rhyme>,</l>
<l id="s11:l3" met="2" type="-+">Ist dat wy niet <rhyme label="a" type="m" corresp="#s11:l1">min</rhyme>,</l>
<l id="s11:l4" met="3" type="-+">t'Begin zijns wesen <rhyme label="b" type="f" corresp="#s11:l2">machtich</rhyme>,</l>
<l id="s11:l5" met="2" type="-+">Tot t'eynde <rhyme label="c" type="m">toe</rhyme>,</l>
<l id="s11:l6" met="3" type="-+">Al met een vast <rhyme label="d" type="f">betrauwen</rhyme>,</l>
<l id="s11:l7" met="2" type="-+">Niet en worden <rhyme label="c" type="m" corresp="#s11:l5">moe</rhyme>,</l>
<l id="s11:l8" met="3" type="-+">Maer altijt recht <rhyme label="d" type="f" corresp="#s11:l6">behauwen</rhyme>,</l>
<l id="s11:l9" met="2" type="-+">Dus verstaet te <rhyme label="e" type="m">recht</rhyme>,</l>
<l id="s11:l10" met="3" type="-+">Hoe Christus is vooren <rhyme label="f" type="f">ghetreden</rhyme>,</l>
<l id="s11:l11" met="2" type="+-">Soo moet den <rhyme label="e" type="m" corresp="#s11:l9">knecht</rhyme>,</l>
<l id="s11:l12" met="3" type="-+">Hem oock stellen te <rhyme label="f" type="f" corresp="#s11:l10">vreden</rhyme>.</l>
</lg>
<lg id="s12" type="stanza">
<l id="s12:l1" met="2" type="-+">Oorlof vrienden <rhyme label="a" type="m">ghemeyn</rhyme>,</l>
<l id="s12:l2" met="3" type="-+">Die arbeyt inden <rhyme label="b" type="f">Heere</rhyme>,</l>
<l id="s12:l3" met="2" type="-+">Van herten <rhyme label="a" type="m" corresp="#s12:l1">reyn</rhyme>,</l>
<l id="s12:l4" met="3" type="-+">Strijt vroom voor Christus <rhyme label="b" type="f" corresp="#s12:l2">Leere</rhyme>,</l>
<l id="s12:l5" met="2" type="-+">Hy is ons <rhyme label="c" type="m">Capiteyn</rhyme>,</l>
<l id="s12:l6" met="3" type="-+">En Vrede-Vorst by <rhyme label="d" type="f">namen</rhyme>,</l>
<l id="s12:l7" met="2" type="-+">Onsen Herder <rhyme label="c" type="m" corresp="#s12:l5">alleyn</rhyme>,</l>
<l id="s12:l8" met="3" type="-+">En laet ons zijn woort niet <rhyme label="d" type="f" corresp="#s12:l6">schamen</rhyme></l>
<l id="s12:l9" met="2" type="-+">Want tis voor een <rhyme label="e" type="m">slot</rhyme>,</l>
<l id="s12:l10" met="3" type="-+">Soo wy vinden te <rhyme label="f" type="f">lesen</rhyme>,</l>
<l id="s12:l11" met="2" type="+-">Die hauden zijn <rhyme label="e" type="m" corresp="#s12:l9">ghebot</rhyme>,</l>
<l id="s12:l12" met="3" type="-+">Die sullen salich <rhyme label="f" type="f" corresp="#s12:l10">wesen</rhyme>.</l>
</lg>
</lg>
</text>
</song>
| 87.939698 | 132 | 0.559314 |
3a0da6ac7630e945590c443f7c155c22655b47b6 | 4,778 | xml | XML | android/app/src/main/res/xml/tpkeyboard_portrait_media.xml | DeviLeo/TrackPadSimulator | a0450a73867060a34606fba6b154ec3dcc7e10b5 | [
"MIT"
] | 6 | 2019-04-26T22:40:32.000Z | 2022-03-01T21:41:52.000Z | android/app/src/main/res/xml/tpkeyboard_portrait_media.xml | DeviLeo/TrackPadSimulator | a0450a73867060a34606fba6b154ec3dcc7e10b5 | [
"MIT"
] | null | null | null | android/app/src/main/res/xml/tpkeyboard_portrait_media.xml | DeviLeo/TrackPadSimulator | a0450a73867060a34606fba6b154ec3dcc7e10b5 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<Keyboard xmlns:android="http://schemas.android.com/apk/res/android"
android:horizontalGap="0dp"
android:verticalGap="0dp"
android:keyHeight="50dp"
android:keyWidth="25%p" >
<!--
SYSTEM : SHUTDOWN RESTART SLEEP LOCK
BROWSER : FAVORITES SEARCH STOP HOME REFRESH BACK FORWARD
VOLUME : MUTE DOWN UP
MEDIA : STOP PLAY/PAUSE PREV NEXT
LAUNCH : MAIL MEDIA APP1 APP2
ABC 12# Fn NUMPAD
Hide Keyboard
-->
<!-- SYSTEM : SHUTDOWN RESTART SLEEP LOCK -->
<Row>
<Key android:codes="0xE3"
android:keyLabel="@string/kk_shutdown"
android:keyEdgeFlags="left"/>
<Key android:codes="0xE2"
android:keyLabel="@string/kk_restart"/>
<Key android:codes="0xE1"
android:keyLabel="@string/kk_sleep"/>
<Key android:codes="0xE0"
android:keyLabel="@string/kk_lock_screen"/>
</Row>
<!-- BROWSER : FAVORITES SEARCH STOP HOME REFRESH BACK FORWARD -->
<Row android:keyWidth="14%p">
<Key
android:codes="0xAB"
android:keyLabel="@string/kk_browser_favorites"
android:keyEdgeFlags="left"
android:horizontalGap="1%p" />
<Key
android:codes="0xAA"
android:keyLabel="@string/kk_browser_search" />
<Key
android:codes="0xA9"
android:keyLabel="@string/kk_browser_stop" />
<Key
android:codes="0xAC"
android:keyLabel="@string/kk_browser_home" />
<Key
android:codes="0xA8"
android:keyLabel="@string/kk_browser_refresh" />
<Key
android:codes="0xA6"
android:keyLabel="@string/kk_browser_back" />
<Key
android:codes="0xA7"
android:keyLabel="@string/kk_browser_forward"
android:keyEdgeFlags="right"/>
</Row>
<!-- VOLUME : MUTE DOWN UP -->
<Row android:keyWidth="32%p">
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<p>THE SAINTS HOPE, AND INFALLIBLENES THEREOF. or Two Sermons preached before the Engliſh Companie at <hi>Middelb.</hi> about the moneth of October, 1608.</p>
<p>Written by M<hi rend="sup">r</hi>. <hi>Iohne Forbes,</hi> at the earnest requeſt of the hearers, and now publiſhed by them for the generall in<g ref="char:EOLhyphen"/>ſtruction and comfort of all Gods chil<g ref="char:EOLhyphen"/>dren.</p>
<p>Printed at <hi>Middelborough,</hi> by <hi>Richard Schilders,</hi> 1610.</p>
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<head>To his deare and welbe<g ref="char:EOLhyphen"/>loved in the Lord, the faithfull En<g ref="char:EOLhyphen"/>gliſh Companie at <hi>Middelburrough,</hi> increaſe of wiſdome and grace from God the Father of our Lord Ieſus Chriſt be multiplied.</head>
<p>YOur earneſt requeſt in the Lord (moſt heartely beloued in him) was, that I would put in writte to you thoſe firſt Sermons, which, at the will of God, I preached amongſt you. J confeſſe that I am obliged to you all, in all duties of love, becauſe of the abundance of your love to me, or rather to the Lord Ieſus. Therfore, although the co<g ref="char:cmbAbbrStroke">̄</g>ſcie<g ref="char:cmbAbbrStroke">̄</g>ce of my weaknes & in<g ref="char:EOLhyphen"/>firmitie did ever, till this houre, hold me back fro<g ref="char:cmbAbbrStroke">̄</g> writing or prese<g ref="char:cmbAbbrStroke">̄</g>ting in writte any of my weake labours to the vſe of any yet, I could not reſiſt your lawful & earneſt deſire in this particular; praying God to direct it to his glo<g ref="char:EOLhyphen"/>rie & your comfort. Receive the<g ref="char:cmbAbbrStroke">̄</g> the firſt two conceaved in ſubſtance as I deliuered them, but in larged according to the ſpeciall conſo<g ref="char:EOLhyphen"/>latio<g ref="char:cmbAbbrStroke">̄</g>s, which it pleaſed the Lord to miniſter vnto my owne heart out of this Scripture, in time of my moſt heavie ſickenes, when J was dayly in hope to goe out of this body to dwell with the Lord. If yee finde any comfort in them, give all the glory to him who is able by
<pb facs="tcp:177173:3"/>the mouth of Babes and Sucklings, to make perfect his prayſe. And not ſtaying as Babes vpon the vſe of this milke, goe on in ſtrength by the ſolide comfort of that ſtrong meate, which yee have abundantly in the Lords great mercie dayly miniſtred vnto you, by the painfull labours and faithfull watch<g ref="char:EOLhyphen"/>fulnes of your louing and learned Paſtour, whom the Lord hath taught to be a Scribe in his kingdome, a faithfull and wiſe ſteward to give his children their portion of meate in ſeaſon, at whoſe mouth receiving that ſincere milke of the word, ye ſhall doubtles grow vp to be a ſpirituall houſe & an holy Prieſthood to God by Ieſus Christ our Lord, whoſe ſpe<g ref="char:EOLhyphen"/>cial bleſſing J pray for to his worke amongſt you, that you to your Pastour, and he to you, may be a ioy, a glorie, and a crowne of reioy<g ref="char:EOLhyphen"/>ſing in the preſence of the Lord Jeſus Chriſt at his comming, whoſe grace, mercie and peace be with you all. Amen.</p>
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<signed>Yours in the Lord M. I. F.</signed>
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<hi>1. Epiſt. of Peter Cap. 1. verſe 3.</hi>
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<p>Bleſſed be the God and Father of our Lord Jeſus Chriſt, who according to his abun<g ref="char:EOLhyphen"/>dant mercie, hath begotten vs againe vn<g ref="char:EOLhyphen"/>to a lively hope, by the reſurrection of Ie<g ref="char:EOLhyphen"/>ſus from the dead.</p>
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<seg rend="decorInit">I</seg>T is moſt true which the Apoſtle ſaith to the Corinths,
<note place="margin">1. Cor. 15:19.</note> that <hi>if in this life only wee haue hope in Christ, wee are of all men the moſt miſerable.</hi> For in al outward things con<g ref="char:EOLhyphen"/>cerning this preſent life, the wicked, for the moſt part, are in much better caſe then the godly; who dayly bearing the croſſe, through many tribulations and af<g ref="char:EOLhyphen"/>flictions, do enter in the kingdome of hea<g ref="char:EOLhyphen"/>ven. This being a thing neceſſarie,
<note place="margin">Rom. 8.17. 2. Tim. 2.12</note> that whoſoeuer ſhall reigne with Chriſt, muſt firſt ſuffer with him. For there is no other way whereby the members can enter into glorie, but the ſame by which the Prince of ſaluation was conſecrate. Herefore it is that the Apoſtle in this Epiſtle, being to ex<g ref="char:EOLhyphen"/>hort the Saints to conſtancie in holines & patient bearing of all afflictions, doth lay the foundation of his doctrine, and pre<g ref="char:EOLhyphen"/>pare the way to this Exhortation, by ſet<g ref="char:EOLhyphen"/>ting before their eyes the hope of eternall life in Heauen with God:
<note n="*" place="bottom">The fight of things inviſible ſuſtaine the Saints in this life.</note> Knowing that in this life there is nothing, no not the very
<pb n="6" facs="tcp:177173:4"/>inward beginnings of grace, and ſenſe of the goodnes and bountifulnes of God, & of the peace & ioy ſpirituall, that is able to vpholde the Saints in ſuffering for Chriſt, if they had no eſperance of greater and more excellent things after this life in the world to come. Therefore it is that in the Scriptures the ſpirit leadeth the Saints al<g ref="char:EOLhyphen"/>wayes to the ſight of the glory that is to be manifeſted, to the Price of their high cal<g ref="char:EOLhyphen"/>ling in Ieſus, and to the recompence of re<g ref="char:EOLhyphen"/>ward laid vp for the<g ref="char:cmbAbbrStroke">̄</g> in the heauens:
<note place="margin">2. Cor. 4.10 &c.</note> know<g ref="char:EOLhyphen"/>ing that the dayly bearing about of the dying of our Lord in our bodies, and in the dayly decay of the outward man, wee were not able to endure without fainting, if we did not caſt our eyes vpon things inviſible and eternall,
<note place="margin">Act. 7.55.</note> and not vpon things viſible which periſh. It was the ſight of the glory of God, and of Ieſus at the right hand of God that made <hi>Stephan</hi> to endure ſtoning to death: It was the ſight of him who is in<g ref="char:EOLhyphen"/>viſible, and of the recompence of reward which made <hi>Moſes</hi> to deſpiſe the wrath of <hi>Pharao,</hi>
<note place="margin">Heb. 11.24</note> & to eſteeme the reproach of Chriſt greater riches then the treaſures of <hi>Aegipt.</hi> The thing which did ſuſteine <hi>Iob</hi> in his greateſt miſeries,
<note place="margin">Iob. 19.26.</note> was the hope and aſſu<g ref="char:EOLhyphen"/>rance he had that he ſhould ſee God in his fleſh, although that after his skin, wormes ſhould deſtroy his body: even that he him<g ref="char:EOLhyphen"/>ſelfe ſhould ſee him, & that his eyes ſhould beholde him & none other for him.
<note place="margin">Heb. 12.2.</note> Chriſt Ieſus our Lord himſelfe endured the
<pb n="7" facs="tcp:177173:4"/>croſſe and deſpiſed the ſhame, for the ioy which was laid before him. According to which examples we muſt alſo indevour to holde the eyes of our minde fixed vpon Ieſus the authour and finiſher of our faith, where he ſitteth at the right hande of the Father crowned with glory and honour; waiting ſtil for our bleſſed hope, which al<g ref="char:EOLhyphen"/>ſo the very Creature waiteth for,
<note place="margin">Rom. 8.19</note> and in waiting groneth and laboureth in paine, becauſe it alſo is ſubdued vnder hope, that it alſo ſhalbe delivered from the bondage of corruption in that day. This is the cauſe wherefore the Apoſtle <hi>Peter</hi> in this place doth ſpeake ſo much of this hope: even that, as he himſelfe exhorteth vs, wee may gird vp the loynes of our mindes and bee ſober, and truſt perfectly, or to the ende in the grace which is brought to vs in the re<g ref="char:EOLhyphen"/>velation of Ieſus Chriſt, putting on, as the Apoſtle <hi>Paul</hi> exhorteth vs,
<note place="margin">1. Theſ. 5.8.</note> the hope of ſal<g ref="char:EOLhyphen"/>vation for our helmet.</p>
<p>In ſetting downe this hope, the Spirit of God for our further comfort and the more ſtrong inforcing of the exhortation buil<g ref="char:EOLhyphen"/>ded thereupon, doth meete the chiefe ten<g ref="char:EOLhyphen"/>tations which may aſſault our weakenes in the troubles which accompanie the pro<g ref="char:EOLhyphen"/>feſſion of the truth: of which three are tou<g ref="char:EOLhyphen"/>ched in the word which we haue read. The one concerneth Life it ſelfe: the other the Qualitie and Condition of that life: the laſt the Certaintie and Aſſurance of it. So firſt becauſe the Apoſtle did knowe howe
<pb n="8" facs="tcp:177173:5"/>hard and difficill a thing it is to perſwade man to forſake this preſent world, the life, the glory, the riches, the reaſt & pleaſures of it, except hee have eſperance of an other world, life, glory, riches & pleaſure. Ther<g ref="char:EOLhyphen"/>fore doth hee firſt ſet downe the excee<g ref="char:EOLhyphen"/>ding mercie and goodnes of God in beget<g ref="char:EOLhyphen"/>ting vs to the hope of life in the heavens. Secondly, in reſpect the naked hope of an other life is not ſufficient to perſwade vs to forſake this life, nor to miniſter ſolide ioy in ſuffering for it, except we know that this life for which we hope, be much more ex<g ref="char:EOLhyphen"/>cellent and precious. Therefore in the ſe<g ref="char:EOLhyphen"/>cond place the Apoſtle deſcribeth the ex<g ref="char:EOLhyphen"/>cellencie of this life hoped for. Thirdly, ſeeing for the ſolide conſolation of the Saints, it is required that not only they have hope of life and knowe the excellen<g ref="char:EOLhyphen"/>cie of it, but alſo that they bee ſure not to be fruſtrat nor diſappointed of their hope. Therefore in the third place hee declareth the certaintie & infalliblenes of this hope. In theſe three points conſiſts the ſubſtance of the worde which wee have read: where<g ref="char:EOLhyphen"/>of wee are now to ſpeake, as the Lord ſhal aſſiſt by his grace.</p>
<p>But firſt of all before we enter to ſpeake of theſe three,
<note place="margin">Gods bene<g ref="char:EOLhyphen"/>fits never to be re<g ref="char:EOLhyphen"/>membred without thankful<g ref="char:EOLhyphen"/>nes.</note> we muſt conſider the maner which the Apoſtle vſeth in propounding of them, which is by way of thankſgiving. To teach vs in what maner wee ſhould ſpeak of the bleſſings of God, whoſe good<g ref="char:EOLhyphen"/>nes to vs ſhould never be reme<g ref="char:cmbAbbrStroke">̄</g>bred with<g ref="char:EOLhyphen"/>out
<pb n="9" facs="tcp:177173:5"/>out thankeſgiuing to him. Hee chooſeth vs: he predeſtinateth vs: he calleth vs,
<note place="margin">Epheſ. 1.6.</note> ſaith the Apoſtle, to the praiſe of the glory of his grace. Therefore when ever it pleaſeth him to beſtow vpo<g ref="char:cmbAbbrStroke">̄</g> vs the fruits of his love, and free grace in Ieſus Chriſt: wee ſhould alwaies receiue them, thinke and ſpeake of them, ſo as our God receive of vs the thing for which hee giveth them, that is the prayſe of his glorious grace, wherwith he doth abound towards vs in all ſpirituall bleſſings in Ieſus Chriſt. There is a great difference betwixt the maner of ſpeech of thoſe who ſpeake vpon a bare and naked knowledge of the bleſſings of God, and of thoſe who ſpeake from the ſenſe & feeling of them, as having taſted themſelves of the goodnes and bountifulnes of God in theſe bleſſings towards the<g ref="char:cmbAbbrStroke">̄</g> in Chriſt. The ſpeech of the one as it is without feeling, ſo is it fectles and without force: they can ſpeake of his goodnes and not give him glorie: whereas the other are forced by their fee<g ref="char:EOLhyphen"/>ling to glorifie God becauſe he is good, his love in their hearts conſtrayning them, as ſaith the Apoſtle.
<note place="margin">2. Cor. 5.14</note> This is the cauſe why the Saints in Gods word have made ſo many ſongs of praiſe and thankſgiuing to God: ſo ſweete is the ſenſe of his mercie, and ſo deepe was the inſight they had of it to<g ref="char:EOLhyphen"/>wards the<g ref="char:cmbAbbrStroke">̄</g>ſelves, that they have provoked all the creatures to praiſe him, becauſe hee is good, and his mercie endureth for ever: as though themſelves alone were not ſuffi<g ref="char:EOLhyphen"/>cient
<pb n="10" facs="tcp:177173:6"/>to ſpeake of the praiſe of his grace towards them, yea the helpe of al creatures being too too ſmall in their iudgement to make the<g ref="char:cmbAbbrStroke">̄</g> worthely to render him the glo<g ref="char:EOLhyphen"/>rie of his goodnes to them alone: & know<g ref="char:EOLhyphen"/>ing that their tongues and lips were not able condignely to thanke him, they haue called on their ſoules and all that is within them to prayſe his holy name. This ſer<g ref="char:EOLhyphen"/>veth for a tryal to vs to examine ourſelues in what ſort wee poſſeſſe the knowledge of the grace of God towardes man in Chriſt. Surely, it is to be feared that there is ſmall ſenſe & lively feeling of it within vs, when thankfulnes doth not outwardly abound in our ſpeeches and actions. And hereby may we iuſtly eſteeme this age, although it abound in knowledge, yet to haue ſmall feeling of the things knowen, ſeing the af<g ref="char:EOLhyphen"/>fections of men are ſo ſlenderly touched with the loue of God and his goodnes, nei<g ref="char:EOLhyphen"/>ther heart nor tongue being prepared to proclayme his prayſe. The Prophet ſaith, and ſo doth the Apoſtle, <hi>I beleeved and there<g ref="char:EOLhyphen"/>fore I ſpoke:</hi>
<note place="margin">2. Cor. 4.13</note> ſurely where faith is, there wilbe ſpeech. The Apoſtle therefore writing to the Coloſſians bids them abounde in faith with thankſgiuing.
<note place="margin">Coloſ. 2.7.</note> The ſame Apoſtle wil<g ref="char:EOLhyphen"/>ling to make vs vnderſtand what is the na<g ref="char:EOLhyphen"/>ture of true knowledge, after hee hath ex<g ref="char:EOLhyphen"/>horted vs to know the will of the Lord, & to be filled with the Spirit, he ſubioynes an exhortation to practiſe the effects of this knowledge, and amongſt the reſt hee deſi<g ref="char:EOLhyphen"/>reth
<pb n="11" facs="tcp:177173:6"/>vs alwayes to giue thanks for al things to God the Father in the name of Ieſus Chriſt our Lord, ioyning theſe two things together, and teaching vs that no bleſſing, yea nothing ſhould happen to vs for the which we ſhould not giue thankes to God. For that is the nature of true grace truly ingraffed in the heart for all things, even for Afflictions to prayſe the Lord. Let vs looke on the example of <hi>Iob,</hi> when God did permit Sata<g ref="char:cmbAbbrStroke">̄</g> to ſpoyle him of his ſubſtance,
<note place="margin">Iob. 1.21.</note> his ſpeech is, <hi>The Lord hath given, and the Lord hath taken it, bleſſed be the name of the Lord.</hi> Be<g ref="char:EOLhyphen"/>holde hee acknowledgeth that it was the Lord that did giue, & it was the Lord that did take, and hee bleſſed the Lord both in giuing him and in taking from him. If then the very Afflictions & chaſtiſements, wher<g ref="char:EOLhyphen"/>by the Lord exerciſeth the faith and tryeth the patience of his Saints, bee iuſt matter both of reioycing, as Iames ſaith,
<note place="margin">Iam. 1.2.</note> and alſo of thankſgiuing: how much more ſhould we render thanks to God for our Election, our Calling, our Iuſtification, and all the reſt of his bleſſings both ſpirituall and bo<g ref="char:EOLhyphen"/>dilie. Let vs learne then with the Apoſtle and according to the former exhortation of <hi>Paul,</hi> to give thanks alwayes for al things to God the Father in the Name of Ieſus Chriſt our Lord. So much concerning the maner of the Apoſtles ſpeaking and pro<g ref="char:EOLhyphen"/>pounding this bleſſing. Now wee come to the matter it ſelfe, which wee diuided in three, wherof the firſt concerneth the bleſ<g ref="char:EOLhyphen"/>ſing
<pb n="12" facs="tcp:177173:7"/>of God beſtowed vpon vs. In decla<g ref="char:EOLhyphen"/>ring of this bleſſing, wee haue theſe points ſet downe by the Apoſtle in order, 1. The Authour and giuer of it, to wit <hi>the God and Father of our Lord Ieſus Chriſt.</hi> 2. The cauſe mo<g ref="char:EOLhyphen"/>uing him to call vs to ſo excellent a bleſ<g ref="char:EOLhyphen"/>ſing, to wit, his <hi>aboundant mercie.</hi> 3. The pre<g ref="char:EOLhyphen"/>paratiue & fitting mindes, wherby he both makes vs able for the benefite, and brings vs to it, to wit, <hi>The begetting of vs againe.</hi> 4. The bleſſing it ſelfe, to wit, <hi>a liuing hope,</hi> or <hi>the hope of life.</hi> 5. And laſt, the ground and founda<g ref="char:EOLhyphen"/>tion of this hope, to wit, <hi>the Reſurrection of Christ from the dead.</hi>
</p>
<p>Now concerning the firſt, it is the Father who is the Authour of this bleſſing, as he is the God & Father of our Lord Ieſus Chriſt. Therefore doth the Apoſtle ſo deſcribe him in this place.
<note place="margin">The Father to be conſi<g ref="char:EOLhyphen"/>dered as God and Father of Chriſt.</note> In the which there are two things to be noted. 1. That the Father muſt be the God and Father of the Sonne, before we obtaine this bleſſing. 2. That the Sonne muſt be our Lord befor the Father, being nowe both God and Father to the Sonne, doe beſtow vpon vs this bleſſing. The firſt teacheth vs that our Adoption, Calling, &c. are in and for Chriſt, not ſim<g ref="char:EOLhyphen"/>ply as he is God, nor ſimply as hee is man, but as he is both God and man, and ſo Me<g ref="char:EOLhyphen"/>diator betwixt God and man: for as hee is man, the Father is his God, and ſo doth he himſelfe cal him <hi>My God, my God, why haſt thou forſaken me:</hi> and as hee is God, the Father is his Father from all eternitie. The ſecond
<pb n="13" facs="tcp:177173:7"/>teacheth vs that wee muſt bee of the num<g ref="char:EOLhyphen"/>ber of theſe who are giuen by the Father to the Sonne, and for whom the Sonne hath dyed to deliuer the<g ref="char:cmbAbbrStroke">̄</g> out of the handes of their ennemies, that they ſhould ſerue him without feare al the dayes of their life in holines and righteouſnes before him:
<note place="margin">Luc. 1.74.</note> both theſe are euident in the wordes. The firſt in that hee giueth thankes to God (for ſo it ſhould bee reade) and Father of Chriſt for this bleſſing of hope. The ſe<g ref="char:EOLhyphen"/>cond in that he ſtyles Chriſt our Lord: both conteine not only rare & wonderfull my<g ref="char:EOLhyphen"/>ſteries, but matter of moſt ſingular co<g ref="char:cmbAbbrStroke">̄</g>fort and neceſſary inſtruction to all Chriſtians.</p>
<p>To ſpeak a litle of the firſt, it is a matter of great admiration to ſee the love of the Fa<g ref="char:EOLhyphen"/>ther toward ma<g ref="char:cmbAbbrStroke">̄</g> ſo great that he would haue his Sonne abaſing himſelfe ſo for mans re<g ref="char:EOLhyphen"/>de<g ref="char:cmbAbbrStroke">̄</g>ption, that he would have him become a ſeruant and ſubiect to obedience as other me<g ref="char:cmbAbbrStroke">̄</g>. So ſpeaketh the Father by the Prophet: <hi>Behold my ſeruant,</hi>
<note place="margin">Iſay. 42.1.</note>
<hi>I will ſtay vpon him mine elect in whom my Soule delighteth:</hi> & not only that, but much more that which him ſo abaſed, hee would eſtabliſh his couena<g ref="char:cmbAbbrStroke">̄</g>t to be the God & Father of Chriſt as hee is man, all man<g ref="char:EOLhyphen"/>kind hauing loſt that felicity in the fall of <hi>Ada<g ref="char:cmbAbbrStroke">̄</g>:</hi> ſo that in Chriſt Ieſus,
<note place="margin">2. Sam. 7.14 conferred with Heb. 15.</note> the man bleſſed for euer, the Father beginneth to be a God & Father to mankind againe. Next in this point is to be admired the wonderful loue of the Sonne to man,
<note place="margin">Philip. 2.6.7.8.</note>
<hi>who being in the forme of God, thought it no robbery to be equall with God, but
<pb n="14" facs="tcp:177173:8"/>he made himſelfe of no reputation, and tooke on him the forme of a ſeruant, and was made like vnto men, and was found in ſhape as a man; hee humbled him<g ref="char:EOLhyphen"/>ſelfe and became obedient vnto the death, even the death of the Croſſe.</hi> Hereby it cometh to paſſe that the Sonne of God becometh our bro<g ref="char:EOLhyphen"/>ther, & ſo we againe, in Gods infinite mer<g ref="char:EOLhyphen"/>cie,
<note place="margin">Pſal. 22.25. conferred with Heb. 12.</note> reſtored to the dignitie of the Sonnes of God in Chriſt, who hauing taken parte with vs of fleſh & blood, was not aſhamed to call vs brethren, vs I ſay, whom the Fa<g ref="char:EOLhyphen"/>ther had given him:
<note place="margin">Iſay. 8.18. conferred with Heb. 2.13.</note> and alſo the children of God. Behold, here am I and the children which God hath giuen me. Thus nothing in the world ſhould more reioyce our hearts then the incarnation of the Sonne of God,
<note place="margin">Luc. 2.14.</note> by the which glorie came to God in the higheſt heavens, peace in the earth, and goodwill towards men: and by the which God became to be with vs: therfore was he called <hi>Emanuel,</hi>
<note place="margin">Iſay. 7.14. & Math. 1.23.</note> for the true taberna<g ref="char:EOLhyphen"/>cle of God became to bee with men when the Sonne of God became man. The vſe for our inſtruction of this firſt point is threefold.
<note place="margin">No ſaving knowledge nor ſight of God but in Chriſt.</note> 1. Wee muſt hereby learne that God maketh his covenant of grace imme<g ref="char:EOLhyphen"/>diatly, and firſt with his Sonne made man: for this is the worde of the covenant, <hi>I wilbe your God, and yee ſhalbe my people:</hi> and in the place before cited out of the 2. of Sam. cap. 7 <hi>I wilbe his Father, and he ſhalbe my Sonne.</hi> Thus none in all the world of all the poſterity of <hi>Adam</hi> was worthy, with whom the Lord ſhould enter in covenant, but his Sonne a<g ref="char:EOLhyphen"/>lone,
<pb n="15" facs="tcp:177173:8"/>in whom it is that wee are made the children of God, hee firſt becoming our brother. Thus it is evident that we cannot have the Lord to be either God or Father to vs, but in Chriſt. Therefore he ſendeth this Meſſage with <hi>Marie</hi> to his Diſciples, as the moſt comfortable that he could ſende after his Reſurrection:
<note place="margin">Ioh. 20.17.</note>
<hi>Goe to my Brethren and ſay to them, I aſſende to my Father, and your Father; to my God and your God.</hi> Therefore the nature of true faith is alwayes to looke to God in Chriſt, & to behold all bleſſings comming from the Father in and for Chriſt, & to ſee God to be a God & a Father in him alone: ſo that who looketh not to God in Chriſt, can ſee nothing in him to comfort them, but by the contrary they muſt ſee him ar<g ref="char:EOLhyphen"/>med with wrath and iuſtice to their ever<g ref="char:EOLhyphen"/>laſting confuſion as their Iudge and not as their God. The ſecond is that they doe not know God aright vnto ſalvation, who only know him as the Father of the Sonne, and doe not knowe him as their God:
<note place="margin">The know<g ref="char:EOLhyphen"/>ledge of the incarnation of the Son, neceſſary to Life.</note> for it is not ſufficient to know the myſterie of the Trinitie vnto Salvation, but wee muſt alſo know the myſterie of the humiliation of the ſecond perſon, whereby hee became a ſervant to the Father, & the Father became his God. Therefore muſt we both learne to know the eternal generation of the Son as God equall with the Father: And that alſo whereof the Lord ſpeaketh in the 2. Pſalme: <hi>Thou art my Sonne, this day haue I begot<g ref="char:EOLhyphen"/>ten thee.</hi> Whereby is vnderſtood the mani<g ref="char:EOLhyphen"/>feſtation
<pb n="16" facs="tcp:177173:9"/>of the ſonne in the fleſh, and de<g ref="char:EOLhyphen"/>claration of him now to bee the Sonne of God. The third vſe is, to know the diuers grounds of Gods diſpenſation of his bene<g ref="char:EOLhyphen"/>fites to man, which are two: The firſt is in his Sonne, as Creator, Ruler, Vpholder of the world, in whom they are, they live, they mooue,
<note place="margin">Act 17.25. &c.</note> and who giueth to al life & breath, and all things: by which reaſon alſo all men are the generation of God, in reſpect of their creation. The ſecond ground of his diſpenſation is in his Sonne, as Redee<g ref="char:EOLhyphen"/>mer of the world, and Mediatour betwixt the Father and Man, being himſelfe both God and Man, and hauing the Father both God and Father to him, that hee might bring the reſt of the children giue<g ref="char:cmbAbbrStroke">̄</g> to him, not only to the dignitie of ſonnes againe, but alſo to the glorie. In which reſpect the elect, all the generation of God by regene<g ref="char:EOLhyphen"/>ration and new birth, beſides that they are the generation of God with the reſt of the world, by creation, &c. according to the diuerſitie of their groundes, ſo is the diſpenſation of God to men diuers. The firſt is, the ground of his diſpenſation, to the reprobates, yea to all his other crea<g ref="char:EOLhyphen"/>tures. The ſecond is, the ground of his diſ<g ref="char:EOLhyphen"/>penſation to his elect. And becauſe the firſt ground concerneth this life: therefore is it that God beſtoweth on the reprobates, aboundance of earthly things, as riches, honour, kingdomes and Empires, and yet al in his wrath, becauſe they receyue them
<pb n="17" facs="tcp:177173:9"/>not in Chriſt, the only cauſe of his loue to man: & ſo it ſhall come to paſſe, that many who haue moſt of this wordly wealth, rit<g ref="char:EOLhyphen"/>ches and pleaſures from God, ſhall neuer<g ref="char:EOLhyphen"/>theles be caſt by him in hell fire: therefore we muſt not iudge of Gods favour to men by the outward bleſſings of this life, where<g ref="char:EOLhyphen"/>of all are partakers: for God maketh his ſunne to ariſe on the evill, and the good, and ſendeth raine on the iuſt and vniuſt.
<note place="margin">Math. 5.45.</note> The ſecond ground of Gods diſpenſation concerneth ſpeciallie the life to come (al<g ref="char:EOLhyphen"/>beit the children of God haue the pro<g ref="char:EOLhyphen"/>miſe both of this life and the life to come,) therfore is it that the Lord beſtoweth his love, his mercie, his grace, and all his ſpiri<g ref="char:EOLhyphen"/>tuall bleſſings, to none, but ſuch as are li<g ref="char:EOLhyphen"/>uely members of Ieſus Chriſt his Sonne: who doe worſhip him in Chriſt his Sonne made man, who do come to him by Chriſt: who doe call vpon him in the name of Chriſt: who doe acknowledge Chriſt to be their wiſedome, their righteouſnes,
<note place="margin">1. Cor. 1.30</note> their ſanctification, and redemption. Therfore, we should ſtudie to haue part in Chriſt, if wee deſire to receiue from God eternall life: but more of this in the next point, to wit, that it behoueth Chriſt to be our Lord, before we receyue the bleſſings from God, which now followeth. In this point wee have to conſider: Firſt, how many wayes Chriſt is the Lord of Mankinde, and next in what ſenſe hee is called our Lord by the Apoſtles: As for the firſt, we finde him in
<pb n="18" facs="tcp:177173:10"/>the ſcriptures three maner of wayes Lord. Firſt,
<note place="margin">How many wayes Chriſt is Lord.</note> as wee haue God the Creatour of all things, in which reſpect, he is alſo Lord of all things: ſeeing all things receyued their being from him, and are ſuſtayned by the power of his worde. Concerning the firſt, in Pſalme 102.
<note place="margin">Heb. 1.3.</note> Hee is called Lord: <hi>Thou O Lord from the beginning laydeſt the foundation of the earth, and the heavens are the workes of thy handes.</hi> Further it is ſaid concerning his au<g ref="char:EOLhyphen"/>thoritie: <hi>Thy Throne O God is from euerlasting to euerlasting.</hi> And touching the ſame, and the ſecond alſo, in the firſt to the Hebrues it is ſaid, that by him God made the world: & therafter, that he ſuſtaines all things by the mightie power of his worde. Secondly, he is called Lord as he is the ſonne of man:
<note place="margin">Mat. 28.18.</note> for euen as he is man, he hath receiued all power both in heauen and in earth,
<note place="margin">Coloſ. 2.10.</note> and is made the head of all principality & power,
<note place="margin">Pſal. 8.</note> and is crowned with glory and honour, and is ſett aboue all the workes of Gods handes,
<note place="margin">Heb. 2.7.8.</note> and hath all things put in ſubiecti<g ref="char:EOLhyphen"/>on vnder his feete,
<note place="margin">Phil. 2.4. and 10.11.</note> and hath a name giuen him aboue all names: that at the name of Ieſus,
<note place="margin">Ephe. 1.21.</note> ſhould every knee bowe, both of things in heauen and things in earth, and things vnder the earth:
<note place="margin">Iohn 17.2.</note> And that every tongue ſhould confeſſe that Ieſus Chriſt is the Lord, vnto the glorie of God the Fa<g ref="char:EOLhyphen"/>ther: And this dominion is generall ouer all fleſh, and aboue all principalitie and power, and might, and domination, and every name that is named. So that hereby
<pb n="19" facs="tcp:177173:10" rendition="simple:additions"/>he is Lord of the very Diuels and of the re<g ref="char:EOLhyphen"/>probates, no leſſe then of the godly and e<g ref="char:EOLhyphen"/>lect.
<note place="margin">Iohn 17.1.</note> But the end wherefore hee receiued this power, is not one to both: for to the elect it is that he may giue to them eternal life, but to the other it is that he may cruſh them with a ſcepter of yron,
<note place="margin">Pſal. 2.9 Reuel. 2.27</note> and breake them in pieces like a potters veſſell. Which is a great conſolation to all that are his members:
<note place="margin">2. Theſ. 7.8 9.10.</note> knowing that all their <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>ene<g ref="char:EOLhyphen"/>m<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>ts both bodily and ſpirituall are ruled by their Lord and Saviour, and that the heauens are his, and all that therein is: and the earth is his, and that therein is, So that nothing can be wanting to them that feare him. Laſtly, he is Lord ſpeciallie and only of his Saints and Church of God,
<note place="margin">Ephe. 5.25.26.27.</note> which he hath purchaſed to him ſelfe by his own blood.
<note place="margin">1. Pet. 2.24. Coloſ. 1.14 Luc 1.71.72. and 73 74.75. Pſal. 2.6. Luc. 1.32. Epheſ. 1.22. Ioh. 10.19. Iohn 17.2. and 6 and 9.11.24. 1. Pet. 2.4. Heb. 2.5.</note> And therefore beſyde this generall Dominion which is giuen him ouer all creatures, he is ſpeciallie anoynted and ſet king vpon Sion, the Lordes holy Moun<g ref="char:EOLhyphen"/>taine, and hath receiued the throne of his father Dauid, to raigne ouer the houſe of Iacob for ever, and is made aboue all things, the head of the Church: in which reſpect the elect are ſaid, only to be giuen to him of the Father, whereas in reſpect of his general Dominion, all things are given him of the Father. This Dominion and Lordſhip conſiſteth in the Right that Chriſt hath to vs by his owne purchaſe: & in the ſpirituall gouernement of his Saints by his ſpirit and word: Ruling thereby in
<pb n="20" facs="tcp:177173:11" rendition="simple:additions"/>their hearts, & not ſuffering any more Sa<g ref="char:EOLhyphen"/>than nor ſin to beare rule in their mindes, but making them as a choſen generation: a Royall Prieſthood: an holy Nation: a peo<g ref="char:EOLhyphen"/>ple ſet at libertie, to ſhewe foorth the ver<g ref="char:EOLhyphen"/>tues of him that hath called them out of darknes into his marvelous light: And this is the kingdome of Chriſt which is not of this world, but is called the kingdome of the world to come, becauſe it concerneth not the things of the world belonging to this earthlie and corruptible life, but the things that belong to the ſpirituall life of God in vs: in creating vs over againe to his Image,
<note place="margin">1. Cor. 7.31</note> and making vs partakers of all the ſpirituall bleſſings that are in the heauen<g ref="char:EOLhyphen"/>lie places in Chriſt Ieſus him ſelfe. And ſe<g ref="char:EOLhyphen"/>condly, it is ſo called, becauſe it ſhall not be perfyted in this world, but in the world to come, when the ſhape and forme of this world ſhall be aboliſhed and paſſed away. Theſe are the three wayes that Chriſt is to be conſidered Lord in the ſcriptures. In the firſt reſpect, he is Lord with the Father and with the Spirit, and he is the very life of the world, in whom al things haue their naturall being and moouing, and ſo are bound for this very life to ſerue him. In the ſeconde reſpect hee is made Lord by the Father, who hath giuen him the pree<g ref="char:EOLhyphen"/>minence in all things aboue all creatures,
<note place="margin">Iohn 5.2.7.</note> that hee ſhould rule the world and exe<g ref="char:EOLhyphen"/>cute iudgement, as hee is the Sonne of Man. In which reſpect all knees muſt bow
<pb n="21" facs="tcp:177173:11"/>to him, and euery mouth ſhalbe compel<g ref="char:EOLhyphen"/>led to confeſſe him the Lord, when all his enemies ſhalbe made his footeſtoole. In the third reſpect, hee is Lord by Conque<g ref="char:EOLhyphen"/>ſting of vs out of the handes of Sathan and all our ſpirituall enemies, and ſatiſ<g ref="char:EOLhyphen"/>factio<g ref="char:cmbAbbrStroke">̄</g> of the Fathers iuſtice for our ſinnes, appointed by the Father, and ſett ouer the houſe of God as the only Lord thereof: the only High Prieſt and Prophete. So that in this reſpect it is ſaid by the Apoſtle, <hi>that vnto vs, there is but one God,</hi>
<note place="margin">1. Cor. 5. & 1</note>
<hi>which is that Father of whome are all things, and wee in him. And one Lord Ieſus Christ, by whom are all things, and wee by him.</hi> So that wee are to acknow<g ref="char:EOLhyphen"/>ledge no other Lord ouer vs, as wee are the houſe of God and members of the body of Chriſt, but Chriſt alone: ſince none but Chriſt alone hath bene crucified for vs.
<note place="margin">Heb. 3.4 and 6.</note> Therefore doth the Apoſtle ſhewe plainelie, that <hi>Moſes,</hi> who had the greateſt authority in the houſe of God, of any mor<g ref="char:EOLhyphen"/>tall man before the Apoſtle, and who was faithfull in all the houſe of God, that yet he was not Lord of the houſe, but in it was as a ſeruant: and that Chriſt only, as the Sonne, is ouer his owne houſe.
<note place="margin">2. Cor. 4.5.</note> And the Apoſtle Paul, ſpeaking of himſelfe and the other Apoſtles,
<note place="margin">All creaturs obliged to acknow<g ref="char:EOLhyphen"/>ledge Chriſt their Lord</note> declared that they ne<g ref="char:EOLhyphen"/>ver preached themſelues to bee the Lords of the Saintes, but the Lord Ieſus to bee the Lord, and themſelues ſeruants to the Church for Chriſtes ſake. Nowe Chriſt being our Lord in all the three reſpectes,
<pb n="22" facs="tcp:177173:12"/>we haue to conſider the vſe hereof, and in which of the three he is here in this place called our Lord: By this doctrine it is ma<g ref="char:EOLhyphen"/>nifeſted, that whether we be of the number of theſe that haue no minde of any liſe but of this preſent life, whether we be ſuch as regard the courſe of this world, and go<g ref="char:EOLhyphen"/>vernement of all the affaires of this life: or whether we be ſuch as haue our mindes lif<g ref="char:EOLhyphen"/>ted vp to the heauens in reſpect of the life to come: we muſt alway, at leaſt ought al<g ref="char:EOLhyphen"/>wayes to reuerence Chriſt as our Lord ne<g ref="char:EOLhyphen"/>vertheles if in the firſt degree we only ho<g ref="char:EOLhyphen"/>nor him, that is as he is the Authour of this mortall life, wee are no better then the beaſtes and moſt in ſenſible creatures, who in that reſpect in their owne kinde, doe glorifie him:
<note place="margin">Rom. 8.19.</note> yea we are more ſenceles then the ſenceles creatures, who with groning waite for the manifeſtation of the ſonnes of God. If in the ſecond reſpect, wee only acknowledge Chriſt our Lord, then are we in no better caſe then the reprobates, and Deuills themſelves, who haue confeſſed Chriſt the Lord,
<note place="margin">Act. 19.15.</note> and acknowledged his authoritie in begging libertie to enter in ſwyne before they durſt doe it:
<note place="margin">Mat. 8.29. and 31.</note> and in the end ſhall all bee compelled to confeſſe it. The ground, and comfort and cauſe of all true happineſſe, is, to haue Chriſt our Lord, in the third reſpect: and this is, when his ſpiritual kingdom is erected in our hearts, which ſtandeth not in meate nor drinke, nor any thing whereby this mortall life is
<pb n="23" facs="tcp:177173:12"/>maintayned, but in righteouſnes & peace and ioye in the holy Ghoſt,
<note place="margin">Rom. 14.17</note> ariſing vpon the aſſurance of the remiſſion of our ſinns, and iuſtification by faith in the blood of Ieſus, and this bleſſed hope of eternall life in the heauens. In this laſt ſenſe is it that here Chriſt is called our Lord, & in reſpect of this Lordſhip and Dominion of Chriſt ouer vs, and in vs, is it, that wee receyue from the Father, this bleſſed hope: The ſence whereof maketh vs to render glorie, and honour, and thankes, and praiſe to him in Chriſt, as the Apoſtle here doth. In reſpect of which kingdome it is, that in the 97.98. and 99. Pſalmes, the ſea, the yles, the floods, & Mountaines, are commaun<g ref="char:EOLhyphen"/>ded to reioyce, to ſing, to clap their hands, to praiſe him, to tremble and be moued at his preſence, and glorie of his power, and to exalt and worſhip him.</p>
<p>The vſe of this doctrine is twoofolde: Firſt, it warneth vs to examine our hearts, if Chriſt haue come in to dwell in them, in righteouſnes, in peace, and ioy of the holy Ghoſt, and ſo haue made vs partakers of his death and life, and giuen vs the ear<g ref="char:EOLhyphen"/>neſt of our inheritance, even the holy Spi<g ref="char:EOLhyphen"/>rit of promiſe: then may we reioyce trulie, and then ſhall we haue iuſt reaſon to glorie in the hope of the glorie of God,
<note place="margin">Rom. 5.1.2.</note> hauing peace with God through Ieſus Chriſt our Lord: Where by the contrarie, they that haue not Chriſt raigning in them, or will not haue him to raigne over them, after
<pb n="24" facs="tcp:177173:13"/>the laſt reſpect: haue to looke for nothing but according to that which of the Pſal<g ref="char:EOLhyphen"/>miſt is ſaide: That the Lord ſhall ſpeake to them in his wrath, and vexe them in his ſore diſpleaſure:
<note place="margin">Pſal. 2.5.</note> And according as it is ſaide by Ieſus himſelfe, that they ſhalbe brought and ſlaine before him.
<note place="margin">Luc. 14.27.</note> Therfore bleſſed are they that doe ſubmit them<g ref="char:EOLhyphen"/>ſelves to the Goſpell of Ieſus, which is the ſcepter and ſword of his kingdome: and woe ſhalbe to all them that repine a<g ref="char:EOLhyphen"/>gainſt it.</p>
<p>The ſecond vſe of this point is, to teach vs to know, if our thankeſgiuing to God, be rightlie giuen, and if it proceed of the right ground. The Apoſtle to the Epheſians biddeth vs, <hi>that we giue thankes at all times and for all things.</hi>
<note place="margin">8. phe. 5.20.</note> But to whom? <hi>To him,</hi> ſayeth the Apoſtle, <hi>who is God & Father.</hi> And after what maner? that doth he alſo declare, ſaying: <hi>In the Name of our Lord Ieſus Christ.</hi> Whatſoeuer bleſſing then it be which we receiue from God, be it bodily or ſpirituall, concerning either this life or the life to come, we muſt acknowledge the giuer both God and Fa<g ref="char:EOLhyphen"/>ther: thanke him as God and Father, and that in the Name of Ieſus our Lord. Ther<g ref="char:EOLhyphen"/>fore they doe not glorifie God aright by their thankeſgiuing, who do not acknow<g ref="char:EOLhyphen"/>ledge him to beſtowe theſe benefites vpon them as their God and Father in Chriſt, according to this covenant, and who in thankeſgiuing doe not glorifie God in the
<pb n="25" facs="tcp:177173:13" rendition="simple:additions"/>name of Ieſus, as their Lord. For this cauſe the Apoſtle to the Coloſſians com<g ref="char:EOLhyphen"/>maundeth vs:
<note place="margin">Coloſ. 3.1<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>
</note>
<hi>that whatſoeuer wee doe in word or deed, wee doe it all in the name of the Lord Ieſus:</hi> and thereto more particularly hee addeth concerning thankeſgiuing: giving thankes to God the Father through him. To teach vs after what manner we ſhould thanke God aright for all things. And herevnto agreeth that which the Apoſtle to the Hebrues teacheth vs, when hee biddeth vs that wee ſhould haue grace in our heartes,
<note place="margin">Heb. 12.28.</note> by the which wee may ſerue God ſo as hee bee pleaſed. For where Grace is not, and ſo by conſequence, where the knowledge of God in Chriſt is not, and the kingdome of Chriſt is not ere<g ref="char:EOLhyphen"/>cted in the heart, in righteouſnes, peace and ioy of the holy Ghoſt, there is no thankſgiuing proceeding from that heart, that can bee acceptable to God. No, no<g ref="char:EOLhyphen"/>thing that is done for his ſeruice, can be acceptable vnto him.
<note place="margin">Pſal. 116.1<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>
</note> For as wee haue alreadie ſaid before out of the Pſalmiſt and other Apoſtles: <hi>I beleeved, therefore did I ſpeake,</hi> 2. Cor. Cap. 4. verſ. 13. the ſpeach to God, or of God. That which proceedeth not from faith, ſhall neuer bee accepted of him. Therefore is it that the Apoſtle biddeth vs, <hi>that wee ſhould abound in faith with thankeſgiuing,</hi> to informe vs, that all true thankeſgiuing muſt be accompanied with faith, and flowe therefrom.</p>
<pb n="26" facs="tcp:177173:14"/>
<p> Thus much concerning this firſt point, that is the Authour of this benefite of a li<g ref="char:EOLhyphen"/>vely hope. Nowe followeth the ſecond point, touching the cauſe moouing God the Father in Chriſt to begett vs to his hope, and that is his aboundant mercie.</p>
<p>In this point,
<note place="margin">Mercie the only cauſe moouing God to cal vs.</note> we haue twoo things to be marked. The firſt is, the cauſe it ſelfe moo<g ref="char:EOLhyphen"/>uing God to bring vs to his bleſſing, which is his MERCIE. The ſecond is, the quali<g ref="char:EOLhyphen"/>tie of his mercie, which mooveth him to graunt this bleſſing, which ſtandeth in the meaſure of it, in that it is called, <hi>his aboun<g ref="char:EOLhyphen"/>dant mercie.</hi> As touching the firſt, it plainly layeth downe before vs our owne miſeries: Firſt, in that we were ſuch as had need to be pitied, & vpon whom the Lord ſhould haue compaſſion, as being in miſerable cace, and vnable to deliuer our ſelues from our miſerie: For where there is no helpe left but that which ſtandeth in the mercie of our Iudge, he alſo being our partie, the caſe muſt needes be moſt miſerable. Nowe it is playne by the Apoſtle, that if God had not had pittie and compaſſion on vs, wee had neuer attained, not ſo much as to any hope or eſperance of eternall life, ſeeing nothing els but his owne mercie and pitie did mooue him to call vs to this bleſſed hope: which is moſt plainly ſet downe by the Apoſtle to the Epheſians,
<note place="margin">Ephe. 2.3.4</note> in that hee maketh all men, both Iewe and Gentile by nature, to be the children of wrath; and the cauſe of our calling, regeneration and ſa<g ref="char:EOLhyphen"/>fetie
<pb n="27" facs="tcp:177173:14"/>from that wrath, to bee the riches of Gods pitie and compaſſion, and the aboun<g ref="char:EOLhyphen"/>dance of his love. Secondly, this ſetteth before vs the nature of our God, that it is ſuch, as he himſelfe proclaimed, when hee made all his goods goe before Moyſes, and proclaimed the Name of the Lord before him, ſaying: <hi>The Lord, the Lord: ſtronge,</hi>
<note place="margin">Exo. 34.6.7.</note>
<hi>merci<g ref="char:EOLhyphen"/>full and gracious: ſlowe to anger, and aboundant in goodnes and trueth: reſeruing mercie for thouſandes: forgiuing iniquitie and tranſgreſſion, and ſinne, &c.</hi>
<note place="margin">Pſal. 116.5.</note> Therefore it is that Dauid hauing taſted of the mercie and kindnes of the Lord, doeth ſhewe foorth to the world the ſame,
<note place="margin">Pſal. 3<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>.5.</note> ſaying: <hi>The Lord is mercifull and righteous, and our God is full of compaſſion.</hi> And againe,
<note place="margin">Pſal. 34.8.</note>
<hi>He in<g ref="char:EOLhyphen"/>dureth but a whyle in his anger, but in his favour is lyfe. Weeping may abyde at euening, but ioy commeth in the morning.</hi> Alſo he inviteth the world to prooue how good the Lord is, Saying, <hi>Taſte ye and ſee how gratious the Lord is.</hi> And for this cauſe, doth Dauid take occaſion to praiſe the Lord, and to reſolve with him ſelfe to prayſe him in the ſaid 34. Pſalme:
<note place="margin">Pſal. 34.<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>.</note>
<hi>I will al<g ref="char:EOLhyphen"/>way giue thankes vnto the Lord: his prayſe ſhalbe in my mouth continuallie,</hi> and doth inuite and wil all others to praiſe the Lord with him, ſay<g ref="char:EOLhyphen"/>ing: <hi>Prayſe the Lord with mee,</hi>
<note place="margin">Pſal. 3.4.3.</note>
<hi>and let vs magnifie his Name together.</hi> And further hee doth re<g ref="char:EOLhyphen"/>ſolue, to reioyce and glory in the Lord, & in his mercie, ſaying: <hi>I wilbe glad and reioyce in his mercie.</hi> And againe: <hi>My ſoule ſhall glory in the Lord.</hi> And alſo exhorteth the righteous and Saints <hi>to loue the Lord, & to reioyce in him, becauſe
<pb n="28" facs="tcp:177173:15"/>of his mercie,</hi> ſaying in the 31. Pſalme: <hi>Loue the Lord all yee Saintes, &c.</hi> And the 32. Pſalme and 11. verſe. <hi>Bee gladde yee righteous, and re<g ref="char:EOLhyphen"/>ioyce in the Lord, and bee ioyfull all yee that are vp<g ref="char:EOLhyphen"/>right in heart.</hi> And ſo in the beginning of the 33. Pſalme, and many other Pſalmes. The vſe of this poynt is: Firſt, to humble vs all before the Lord our God, as beeing ſuch who haue forfaited all felicitie, that there is no hope of bleſſednes,
<note place="margin">Gal. 3.22.</note> nor lyfe left vs, but in the mercie of God, againſt whom wee haue ſinned, for all are included vn<g ref="char:EOLhyphen"/>der ſinne, that the promiſe by the faith of Ieſus Chriſt, ſhould be giuen to them that beleeue:
<note place="margin">Rom. 11.32</note> And <hi>God hath ſhut vp all in vnbeleefe, that hee might haue mercie on all.</hi> So that wee muſt all confeſſe with the Prophete:
<note place="margin">Ier. lament. 3. and 22.</note>
<hi>That it is the Lords mercie, that we are not conſumed.</hi> And againe:
<note place="margin">Iſai. 1.9.</note>
<hi>Except the Lord of Hoaſtes had reſerued to him a ſmall remnaunt, wee ſhould haue bene as So<g ref="char:EOLhyphen"/>dome, and ſhould haue bene like to Gomora.</hi> For as the Apoſtle ſayeth:
<note place="margin">Rom. 3.9. and 23.24</note>
<hi>All both Iewe and Gentile are vnder ſinne: there is none righteous: no, not one, &c. For all haue ſinned, and are deprived of the glorie of God, and are iustified freelie by his grace.</hi> Therefore let vs all learne to obey the ex<g ref="char:EOLhyphen"/>hortation and inſtruction given by God to vs, by the mouth of his Prophete, that is,
<note place="margin">Micah. 6.8.</note> to humble our ſelues: to walke with our God.
<note place="margin">Iem. 4.6.7.10.</note> And as the Apoſtle ſaith: <hi>Let vs ſubmit our ſelues to God, for hee reſiſteth the proude, and giueth grace to the humble: Let vs caſt downe our ſelves before him, and hee will lift vs vp.</hi> Here<g ref="char:EOLhyphen"/>vpon doth follow the ſeconde vſe, which
<pb n="29" facs="tcp:177173:15"/>is, to conuince all them that put the cauſe of their ſaluation, or hope of ſaluation, ei<g ref="char:EOLhyphen"/>ther in the power of their free will, or in the merite of their workes, or any other thing whatſoeuer, except in the mercy of God only. For God witneſſed of himſelfe in the Prophete Eſaie: <hi>I, euen I, am hee, that putteth away thine iniquities, for mine owne ſake,</hi> Eſa. cap. 43. verſ. 25. And the Apoſtle plain<g ref="char:EOLhyphen"/>ly teſtifieth, <hi>that by grace wee are ſaued through faith.</hi> Epheſ. cap. 2. verſ. 8. And leaſt that any man ſhould thinke, that to beleeue were in his owne power, and did proceed from himſelfe, & therefore that his ſafetie were of himſelfe, the Apoſtle addeth, <hi>and that not of our ſelues, it is the gift of God.</hi> And yet further to make it more cleare, hee ſubioyneth, <hi>that it is not of workes, that we are ſaued.</hi> And he giueth the reaſon twoofold. Firſt, <hi>leaſt any man ſhould boast himſelfe.</hi> For as the Apoſtle in an other Epiſtle affirmeth: All reioy<g ref="char:EOLhyphen"/>cing, all gloriation of man in himſelfe, is excluded, and that by the law of faith, and not of workes:
<note place="margin">Rom. 3.27. and 4.2.</note> for if our Iuſtice did come by our workes, then had we wherein to re<g ref="char:EOLhyphen"/>ioyce and glorie. And for this cauſe alſo is it, that God doth chooſe the vyle things of this worlde, the fooliſh and the weake,
<note place="margin">1. Cor. 27. to the end</note> euen that no flesh should reioyce or glory in his preſence, for wee are that which wee are, of him in Chriſt Ieſus, and not of our ſelves, nor in our ſelves ſaith the Apoſtle, be it Wieſdom, iuſtificatio<g ref="char:cmbAbbrStroke">̄</g>, ſactification, or re<g ref="char:EOLhyphen"/>demption. That according as it is written.
<pb n="30" facs="tcp:177173:16"/>Hee that reioyceth, let him reioyce in the Lord.</p>
<p>The ſecond reaſon of the Apoſtle to the Epheſians,
<note place="margin">Phil. 2.13.</note> is, <hi>Becauſe the power of doing good, is not of our ſelues, nor in our ſelues, becauſe we are the workmanſhip of God, created to good workes.</hi> And this Creatio<g ref="char:cmbAbbrStroke">̄</g> (ſaith the Apoſtle) is in Chriſt Ieſus, & therefore not in our ſelues. Ther<g ref="char:EOLhyphen"/>fore it is not of our ſelues that we do good, but of God, <hi>who worketh in vs both the will and the deed, and that of his good pleaſure.</hi> Neither haue we the vertues in our ſelues of wor<g ref="char:EOLhyphen"/>king good, but in Chriſt Ieſus, that we iuſt<g ref="char:EOLhyphen"/>ly ſay with the Apoſtle to the Galathians,
<note place="margin">Gall. 2.10.</note>
<hi>It is not we that liue any more, but Christ that liueth in vs.</hi> And therefore with the ſame Apoſtle to the Corinthians:
<note place="margin">2. Cor. 12.2 and 3.</note> Our reioycing ſhould be not in our ſelues, but in the man, which is Chriſt. And we ought to acknowledge with him, <hi>that what we are, we are it by the grace of God:</hi> And when we labour in well doing, <hi>it is not we, but the grace of God which is with vs.</hi> This ſerveth to vs for two things, to inſtruct vs, not with Papiſt or other whatſoeuer, to aſ<g ref="char:EOLhyphen"/>ſcribe merites to our workes, or to eſteeme the cauſe of our election, calling, iuſtifica<g ref="char:EOLhyphen"/>tion, or glorification to be in our ſelues or our workes, but in the free grace of God. Therfore doth the Apoſtle to the Romans, declare,
<note place="margin">Rom. 11.5.</note>
<hi>that the remnant which are ſaved, are re<g ref="char:EOLhyphen"/>ſerued according to the election of grace:</hi> and ther<g ref="char:EOLhyphen"/>vpon concludeth, that if election bee of grace, it is no more of workes, elſe were grace no more grace: And if it be of works,
<pb n="31" facs="tcp:177173:16"/>then it is no more of grace, or els, workes were no more works. So may we conclude here, of <hi>our calling to the hope of life:</hi> ſince the Apoſtle ſaith, It is of Gods abounda<g ref="char:cmbAbbrStroke">̄</g>t mer<g ref="char:EOLhyphen"/>cy, than it is not of merit, els were mercy no more mercy: and if it be of merite, it is no more mercy, or els merite were no more merite. The cauſe therefore moouing God to call and elect vs, is no wayes in vs, but in God himſelfe. Therefore doth the Apoſtle ſay to the Epheſians,
<note place="margin">Ephe. 1.5.</note> that God hath prede<g ref="char:EOLhyphen"/>ſtinated vs to be adopted through Chriſt in himſelfe. And what was the cauſe in himſelfe moouing him, the Apoſtle like<g ref="char:EOLhyphen"/>wiſe declareth it <hi>(According to the good pleaſure of his wil.)</hi> And moreouer in the next verſe, he maketh it more plaine, ſaying: That it is his grace wherewith hee hath made vs freely accepted in his beloved: & yet more amplie, hee cleareth this, adding in the 7. verſe, That the redemption which we haue by the bloud of Ieſus Chriſt, <hi>is alſo according to his rich grace.</hi> Declaring that whither wee look to God in giuing Chriſt to dye for vs, or whither wee conſider God iuſtifying vs in Chriſt, and accepting of vs in him for the merite of his death, applying or impu<g ref="char:EOLhyphen"/>ting the ſame to vs: There was, nor is no<g ref="char:EOLhyphen"/>thing that mooueth him to doe ſo, but his owne grace. For as it is written,
<note place="margin">Exod. 33.19</note>
<hi>I will haue mercy vpon him, to whom I will ſhew mercie: & wil haue compaſſion vpon him on whom I will haue com<g ref="char:EOLhyphen"/>paſſion. So that it is not in him that willeth,</hi>
<note place="margin">Rom. 9.15. & 16. & 18</note>
<hi>nor in him that runneth, but in God that ſheweth mercie.</hi>
<pb n="32" facs="tcp:177173:17" rendition="simple:additions"/>And therefore hee hath mercy on whom hee will, and whom hee will, hardeneth.</p>
<p>The ſecond thing that hereby we learne is, that comfortable leſſon which the ſpirit of God teacheth vs by the Apoſtle to the Romanes, reaſoning from this mercie and loue of God towardes vs in Chriſt, who when wee were yet of no ſtrength, at his time,
<note place="margin">Rom 5.6.7. & 8.9.10.</note> dyed for the vngodly: God ſetting foorth his merueillous loue to vs, that whyle we were yet ſinners, Chriſt dyed for vs. Whereupon he concludeth, that nowe being iuſtified by his bloud, we ſhall much more bee ſaued from wrath through him. For as the the Apoſtle ſayeth. <hi>If when we were enemies, wee were reconciled to God by the death of his Sonne,</hi>
<note place="margin">Ephe. 2.3.4 and 5.</note>
<hi>much more being re<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>ciled, we ſhalbe ſaved by his life.</hi> For that mercy that mooued God when we were dead in ſinne and treſpaſſe, being by nature the children of wrath,
<note place="margin">Ier. lament. 3.22.</note> to quicken vs in Chriſt: Seeing it remained for euer, and his compaſſions fayle not, but are renewed every morning,
<note place="margin">Ephe. 2.3.4</note> muſt needes much more mooue him to accompliſh the good pleaſure of his will in vs,
<note place="margin">Pſal. 106.1.</note> who nowe are made the children of his loue in Chriſt. <hi>Therefore neede we not to feare what man,</hi>
<note place="margin">Rom. 8.38. and 39.</note>
<hi>yea what Deuills can doe to vs: For neither death, nor life, nor Angells nor principalities, nor powers, nor things pre<g ref="char:EOLhyphen"/>ſent, nor things to come, nor height, nor depth, nor any other creature ſhalbe able to ſeperate vs from the loue of God, which is in Chriſt Ieſus.</hi> For our God is full of compaſſion and mercie,
<note place="margin">Pſal. 103.8. &c.</note> ſlow to an<g ref="char:EOLhyphen"/>ger, and of great kindnes. Therefore he will
<pb n="33" facs="tcp:177173:17"/>not alwayes chyde,
<note place="margin">Pſal. 103.6.</note> nor keepe his anger for euer: neither will hee deale with vs after our ſinnes, nor reward vs according to our iniquities, ſeeing he pitied vs, and had mer<g ref="char:EOLhyphen"/>cie on vs, when we were his enemies. For that mercie that mooued God to beget vs to the hope of lyfe, when we were ſtraun<g ref="char:EOLhyphen"/>gers from him, & without hope, and with<g ref="char:EOLhyphen"/>out God, much more ſhall it mooue him to bring vs (now being made his children) to the enioying of that bleſſed hope. Here<g ref="char:EOLhyphen"/>vpon it followeth, That Gods mercie is the only ground of ſolide and perfect comfort to man, and only ſure ſtay to the ſoule of him that is in trouble: & that contrariwiſe they can haue no ſtedfaſt hope, nor perfect ioy through their hope, who build their hope of lyfe, not vpon the mercie of God, but on their owne merite, or merite of any other creature. Therefore is it that in the ſcripture the moſt lamentable and ſorrow<g ref="char:EOLhyphen"/>full cace of the godly is deſcribed to bee, when as the ſence of Gods mercie faileth them: For then doe they crie out: Will God ſhewe noe more fauour?
<note place="margin">Pſal. 77.8.</note> Is his Mercie cleane gone for euer? Doth his promiſe faile for euermore? Hath God forgotten to be mercifull? Hath he ſhutt vp his tender mercies in diſpleaſure? This is my death ſayeth the ſeruant of God. Hereby decla<g ref="char:EOLhyphen"/>ring that mercie is their only comfort, and cauſe of their lyfe. And where mercie ap<g ref="char:EOLhyphen"/>peareth to be ſhutt vp in diſpleaſure, there is no aſſurance of lyfe,
<note place="margin">Pſal. 116.3.</note> but the ſnares of death doe co<g ref="char:cmbAbbrStroke">̄</g>paſſe them: then the greeues
<pb n="34" facs="tcp:177173:18"/>of the graue doeth gripe them, and they finde trouble and ſorrowe. And then doth their ſoule returne to reſt, when they haue taſted of Gods mercie: and therefore in all their troubles, the ground of their confi<g ref="char:EOLhyphen"/>dence and drawing neare to God, is, and euer hath bene,
<note place="margin">
<gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap>. <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>.16.</note> his mercy. Therfore doeth the Apoſtle to the Hebrues will vs to goe bodly to the throne of grace, that we may receaue mercie, and finde grace to helpe in time of neede.</p>
<p>Now come we to the qualitie of this mer<g ref="char:EOLhyphen"/>cy that mooueth God to cal vs to the hope of lyfe. The Apoſtle calleth it <hi>his aboundant mercie.</hi> It is moſt certaine, that all the crea<g ref="char:EOLhyphen"/>tures of God, doe taſte of his mercie to<g ref="char:EOLhyphen"/>wards them: yea the very reprobates, and the very Deuils themſelues. For it is a great mercie that they are referued ſo long vnto the iudgement of the great day, and that they and the wicked are ſo long ſpared, vncaſt in hell fyre.
<note place="margin">
<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>ud. 6.</note> Many a time doth both the word of God, and daylie experience teach vs, that God doth giue many bleſ<g ref="char:EOLhyphen"/>ſings and deliuerances to the wicked. <hi>Achab</hi> being a man (as witneſſed the booke of God) who had not his like: who did ſell himſelfe to worke wickednes in the ſight of the Lord, hauing heard the threatning of the Prophete againſt him for the killing of Naboth, &c. and humbling himſelfe (al<g ref="char:EOLhyphen"/>beit without true repentance) the Lord did delay his iudgement all his dayes, and did not execute the euill denunced againſt
<pb n="35" facs="tcp:177173:18"/>him, till his ſonnes dayes, for the Lords mercie is aboue all his workes. Therefore, as wee haue ſaid before, hee maketh the Sunne to ariſe on the wicked, & the good, and ſendeth raine to the iuſt and vniuſt. Moreouer, he giueth to the wicked king<g ref="char:EOLhyphen"/>domes, Empires, & Dominions, yet doeth not this mercy that obtaines ſo many bleſ<g ref="char:EOLhyphen"/>ſings, procure to the wicked, that they ſhould be renewed to the hope of Eternall lyfe, and receiue remiſſion of ſinnes. For it is not a ſmall mercie that mooveth God to doe ſo, that is, to iuſtifie a ſinner: to call his enemies to the dignitie of the ſonnes of God, & to giue the<g ref="char:cmbAbbrStroke">̄</g> the hope of eternal life: it muſt be a mercie running ouer, & ſuper<g ref="char:EOLhyphen"/>aboundant, that muſt mooue the Lord to beſtow theſe bleſſings which are of greater value, then all the kingdomes of the world. Therefore doth the Apoſtle to the Epheſi<g ref="char:EOLhyphen"/>ans call this grace, a ritch grace: Whereby the Lord hath bene aboundant towards vs in all wiſedome and vnderſtanding.
<note place="margin">Ephe. 1.7.<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>
</note> And this aboundance of Gods mercy and grace is moſt clearly manifeſted by that which the Apoſtle ſpeaketh to the Romanes, in declaring both the end of the giuing of the Lawe, and effectes of the Lawe giuen, the end of it (ſayeth he) was, that the offence ſhould abound: whereby it might ſeeme, that thereby wee ſhould bee put further from the hope of grace then before, but hee addeth for our comfort: that where ſinne abounded, there did grace abound
<pb n="36" facs="tcp:177173:19"/>much more, y<hi rend="sup">e</hi> grace might raigne through righteouſnes vnto life eternal through Ie<g ref="char:EOLhyphen"/>ſus Chriſt our Lord, even there wher ſinne had raigned vnto death, Before ſin hauing taken occaſio<g ref="char:cmbAbbrStroke">̄</g> by the Law to worke in vs al maner of concupiſcence, that ſinne might appeare ſinne, & to be out of meaſure ſin<g ref="char:EOLhyphen"/>full, in working death in vs by that which is good: And all this for no other thing, but for the praiſe of the glory of his rich grace, whereby hee doeth abound towardes vs aboue all abounda<g ref="char:cmbAbbrStroke">̄</g>ce of ſinne in vs, that his mercie may be knowen to be greater, then our iniquities, yea to be greater then al his workes. For it is ſaide in the 108, Pſalm. <hi>His mercie is great aboue the heauens.</hi> And again: <hi>As high as the heaue<g ref="char:cmbAbbrStroke">̄</g> is aboue the earth, ſo great is his mercie towards them that feare him.</hi> For it is not that common goodnes and general mercie of God to all his Creatures, whereby he gi<g ref="char:EOLhyphen"/>veth life and being, and moouing to all, & whereby he giveth riches and honours and Kingdomes, that mooveth the Lord to be<g ref="char:EOLhyphen"/>ſtow this bleſſing of remiſſion of ſinnes, & hope of eternal life. This teacheth vs neuer to content our ſelues with that ſence of Gods mercie, which ariſeth only vpon the enioying of te<g ref="char:cmbAbbrStroke">̄</g>porall bleſſings, be they ne<g ref="char:EOLhyphen"/>uer ſo great, though he ſhould giue vs the whole world: For this errour doth deceyve many, who thinke the man to bee beloued of God, with who<g ref="char:cmbAbbrStroke">̄</g> he dealeth mercifully in things belonging to this lyfe. Albeit it bee true, that a man may be made Monarch of
<pb n="37" facs="tcp:177173:19"/>the whole world, and yet bee voyde of the ſauing grace and mercie of God. The true reioycing in Gods mercy ariſeth vpon the hope of the glory of God, builded vpon the peace which we haue toward God through Ieſus Chriſt,
<note place="margin">Rom. 5.1.2. and 11.</note> ariſing vpon the remiſſion of ſinns in his bloud, or iuſtification by faith, and the attonement which we haue recey<g ref="char:EOLhyphen"/>ved by Ieſus Chriſt our Lord. Therefore,
<note place="margin">1. Pet. 1.6. and 8.</note> gett what we will get from God, wee never ſhall be ſatiſfied with all the tokens of his love and mercy, vntill wee gett that gift of God, whereof Chriſt ſpeaketh in the 4. of Iohn, to the woman of <hi>Samaria,</hi> when ſhee did denye him a cup of water.
<note place="margin">Iohn 4.10.</note>
<hi>If</hi> (ſayeth he) <hi>thou kneweſt, that gift of God:</hi> meaning himſelf: & ſhewing vs that he knoweth nothing of the ſauing mercie of God, nor of the grou<g ref="char:cmbAbbrStroke">̄</g>d, or warra<g ref="char:cmbAbbrStroke">̄</g>t of eternall lyfe, though he know al the giftes that euer God did giue to man, who yet knoweth not the Lord Ieſus, and hath not bene a feeling partaker of the mercy of God which is in him, & through him. This ſerueth to moove vs to eſteeme more of the ſpirituall bleſſings of God, then of all earthly things.
<note place="margin">Pſal. 4.6.7.</note> And with <hi>Dauid</hi> to deſire the Lord <hi>to lift vp the light of his cou<g ref="char:cmbAbbrStroke">̄</g>te<g ref="char:EOLhyphen"/>cance on vs,</hi> and not with the world to ſeeke for earthly things, <hi>for therby ſhall we haue more ioy of heart, then they haue, when their wheate and their wine doeth abound.</hi>
<note place="margin">The vſes of the aboun<g ref="char:EOLhyphen"/>dance of Gods mer<g ref="char:EOLhyphen"/>cie.</note>
</p>
<p>The vſe of this poynt is threefolde: It ſer<g ref="char:EOLhyphen"/>veth for Inſtruction, for conſolation, & for conviction. For inſtruction in teaching vs,
<pb n="38" facs="tcp:177173:20"/>ſeeing it is an abounda<g ref="char:cmbAbbrStroke">̄</g>t mercy, wherby the Lord doth call vs to the hope of lyfe, and to this effect begetteth vs to bee his chil<g ref="char:EOLhyphen"/>dren: that ſinne & iniquitie is a thing moſt deteſtable before God, ſince that generall goodnes of God that mooueth him to giue all earthly things to man, maketh him not to giue remiſſion of ſinnes to man: Ther<g ref="char:EOLhyphen"/>fore ſhould wee aboue all things abhorre ſinne, & by all meanes indeuour to eſchew ſinne, as the thing moſt daungerous and pernitious to man. For although thou be a ſinner, God will bleſſe thee with honour and riches of this lyfe, yet will giue thee no portion of his inheritance in the heavens. He promiſed to <hi>Abraham,</hi> when hee prayed that <hi>Iſmaell</hi> might live in his ſight,
<note place="margin">Gene. 17.1<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>
</note> that hee would bleſſe him, and make him fruitfull, and multiplie him exceedingly, that hee ſhould begett 12. Princes, and bee made a great Nation, but his couenant would hee not eſtabliſh with him but with <hi>Iſaac.</hi> Ther<g ref="char:EOLhyphen"/>fore ought we to beware of this common error of the wordlie, who do eſteeme ſo little of ſinne, that when they ſo licentiouſ<g ref="char:EOLhyphen"/>lie doe commit all vncleanes, yet doe they thinke thimſelues in no perill at all, there is, and hath bene euer in the world, ſinne, & prophane perſons, who haue deceiued others with vaine wordes, as though the wrath of God ſhould not come vpon men for whoredom, couetouſnes, &c. Therfore doth the Apoſtle to the Epheſians warne vs: <hi>That we let no man deceyue vs with vaine words.</hi>
<pb n="39" facs="tcp:177173:20"/>For, <hi>for ſuch things</hi> (ſayeth the Apoſtle) <hi>co<g ref="char:EOLhyphen"/>meth the wrath of God vpon the children of diſobedi<g ref="char:EOLhyphen"/>ence.</hi> Let vs therefore learne not to extenu<g ref="char:EOLhyphen"/>ate ſinne, nor ſecurelie to giue our ſelves to ſinne, ſince no common mercie, but an ſuperabundant mercie can obtaine remiſ<g ref="char:EOLhyphen"/>ſion of ſinne at the hands of our God. This poynt ſerueth next for conſolation to all penitent ſinners, how wearie and loaden ſoeuer they be: ſince ſinne can not abound in ſo great meaſure, but the mercie of God aboundeth much more: yea this is the very cuſtome of God, that where he maketh the ſence and ſight of ſinne to abound, there he maketh alſo the ſence of his mercie and grace to abound much more. Let vs not therfore with Cain eſteeme our ſinne grea<g ref="char:EOLhyphen"/>ter then we can beare and diſtruſt in the mercies of God, ſeeing the Lord himſelfe made vs this promiſe by the Prophet Eſai:
<note place="margin">Eſai. 1.18.</note>
<hi>Though your ſinnes were as crimſin, they ſhalbe made white as the ſnow: Though they were redd as ſcarlet, they ſhalbe white as wooll.</hi> Therefore is it that God hath ſhewed mercie to the chiefeſt ſinners, that we ſhould not diſpair in Gods mercies, though our iniquities were ne<g ref="char:EOLhyphen"/>ver ſo great. This doeth the Apoſtle Paule plainely teach vs by his owne example in the firſt cha. to Tim.
<note place="margin">1. Tim. 1.16</note> ſhewing that albeit he was chief of ſinners: & albeit he was a per<g ref="char:EOLhyphen"/>ſecutour, yet was he receyved to mercie, by the exceeding aboundance of the grace of God towards him in Chriſt Ieſus. And that for this cauſe, that Chriſt Ieſus ſhould firſt
<pb n="40" facs="tcp:177173:21"/>ſhew on him all long ſuffering, to the ex<g ref="char:EOLhyphen"/>ample of all them, which in time to come ſhould beleeue in him vnto eternall lyfe. And therefore declareth that this is a ſay<g ref="char:EOLhyphen"/>ing both true and by all meanes worthie to be receyued, to wit, <hi>that Chriſt Ieſus came into the world to ſaue ſinners.</hi> Let not then the haynouſnes of our iniquities dryue vs a<g ref="char:EOLhyphen"/>way from God: who is able to remooue our ſinnes from vs as farre as is the Eaſt from the Weſt.
<note place="margin">Pſal. 103.12.</note> Seeing Chriſt doth call vp<g ref="char:EOLhyphen"/>on al that are wearie and loaden, and doth promiſe them relaxation and caſe:
<note place="margin">Mat. 11.29.</note> & wit<g ref="char:EOLhyphen"/>neſſeth: <hi>That hee did come into the world, not to call the righteous,</hi>
<note place="margin">Pſal 106.4.6. and 45.</note>
<hi>but ſinners to repentance:</hi> but let vs rather with the Pſalmiſt praye, <hi>that the Lord will remember vs with the fauour of his people, and viſit vs with his ſaluation, that wee may ſee the felicitie of his choſen, and reioyce in the ioy of his people, and glorie with his inheritance.</hi> For al<g ref="char:EOLhyphen"/>though we haue ſinned with our Fathers, & haue committed iniquitie, and done wic<g ref="char:EOLhyphen"/>kedlie, yet ſhall hee remember his coue<g ref="char:EOLhyphen"/>nant, and call backe his wrath, according to the multitude of his mercies. Thirdly, this poynt ſerueth for conuiction of all who doe eſteeme that it behooueth that their merites bee added to Gods mercies, for obtayning of eternall lyfe: as though the mercy of God were not ſufficient alone to mooue God to graunt vs this benefite. For <hi>if grace doth abound, much more there where ſin hath abounded,</hi> then needeth there nothing to be added to grace, ſince the meaſure of Gods mercy give<g ref="char:cmbAbbrStroke">̄</g> vs in Chriſt, doth alwayes
<pb n="41" facs="tcp:177173:21"/>exceed the meaſure of our ſinne. Therfore doth the Apoſtle reaſon to the Romanes fro<g ref="char:cmbAbbrStroke">̄</g> this abou<g ref="char:cmbAbbrStroke">̄</g>dance of the grace of God,
<note place="margin">Rom. 5.15.16. & 17.</note> & proveth the certaintie of eternall life by compariſon in this ſimilitude betwixt the grace or gift of God in Chriſt, & the offe<g ref="char:cmbAbbrStroke">̄</g>ce of <hi>Adam</hi> in three reſpects. Firſt, in reſpect of <hi>Adams</hi> ſin, & Chriſtes righteouſnes, or o<g ref="char:EOLhyphen"/>bedience. For the Apoſtle ſayeth, that the gift is not ſo as is the offence, & he ſheweth the reaſon, (for ſayeth he): If through the offence of that one, many bee dead: Much more the grace of God & the gift by grace which is by one man Ieſus Chriſt, hath a<g ref="char:EOLhyphen"/>bou<g ref="char:cmbAbbrStroke">̄</g>ded vnto many: Hereby declaring that the righteouſnes of Chriſt give<g ref="char:cmbAbbrStroke">̄</g> vs by grace, is more aboundantly beſtowed vpon vs to life, then <hi>Adams</hi> offence was of power vnto death. Seco<g ref="char:cmbAbbrStroke">̄</g>dly, inreſpect of that which fol<g ref="char:EOLhyphen"/>loweth, there are two cauſes, to witt, guil<g ref="char:EOLhyphen"/>tines, that cometh throgh that one offence of <hi>Ada<g ref="char:cmbAbbrStroke">̄</g>,</hi> & iuſtificatio<g ref="char:cmbAbbrStroke">̄</g> that cometh of Chriſts onely righteouſnes. Neither (ſayeth hee) is the gift ſo, as that which entred by one that ſinned: And he addeth the reaſon. <hi>For</hi> (ſayeth he) <hi>the fault came of one offence to conde<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>natio<g ref="char:cmbAbbrStroke">̄</g>, but the gift is of many offences to iuſtification: ſhewing that iuſtificatio<g ref="char:cmbAbbrStroke">̄</g> by Chriſt, is farre more large then the cauſe of co<g ref="char:cmbAbbrStroke">̄</g>demnation in Ada<g ref="char:cmbAbbrStroke">̄</g>.</hi> Seeing that not only that one ſinne, which alone hath brought co<g ref="char:cmbAbbrStroke">̄</g>demnation on all men, but al o<g ref="char:EOLhyphen"/>ther our ſinnes are forgiue<g ref="char:cmbAbbrStroke">̄</g> in Chriſt: & ſo y<hi rend="sup">e</hi> gift of grace abou<g ref="char:cmbAbbrStroke">̄</g>deth much more, & is of greater meaſure the<g ref="char:cmbAbbrStroke">̄</g> the guiltnes of the ſin, that was the cauſe of all mens co<g ref="char:cmbAbbrStroke">̄</g>de<g ref="char:cmbAbbrStroke">̄</g>nation.
<pb n="42" facs="tcp:177173:22"/>Thirdlie, the Apoſtle reaſoneth from the difference of power betwixt the death that followeth vpon the guiltines of Adams ſinne, & the lyfe that is given to them that are iuſtified by the righteouſnes or obedi<g ref="char:EOLhyphen"/>ence of Chriſt Ieſus. For (ſayeth he) If by one offence death raigned through one, much more ſhall they which receyue that aboundance of grace: and of that gift of it, Righteouſnes raigne in life through one, that is, Ieſus Chriſt. The reaſon is implyed in this ſentence take<g ref="char:cmbAbbrStroke">̄</g> from the aboundance of grace, and of the gift of that righteouſ<g ref="char:EOLhyphen"/>nes. By al which the Apoſtle will aſſure our heartes, that we, who are partakers of the grace & mercie of God in Chriſt, ſhalbe ſa<g ref="char:EOLhyphen"/>ued & that in reſpect. Neither is Adams ſin ſo powerfull to make guiltie vnto death, as the righteouſnes of Chriſtes to iuſtifie vnto lyfe: neither is the guiltines coming from Adams only ſinne, ſo aboundant, as the iu<g ref="char:EOLhyphen"/>ſtification which is by Chriſt only Obedi<g ref="char:EOLhyphen"/>ence: ſeeing our guiltines cometh from one finne, but our iuſtification is not only from that ſinne and guiltines comming from that ſinne but from all ſinnes and guiltines of them all: Neither is death which follo<g ref="char:EOLhyphen"/>wed vpon the guiltines of that one ſinne of Adams vpon all men, of ſuch force to raigne, as the lyfe that commeth to all them that are iuſtified by that one obedi<g ref="char:EOLhyphen"/>ence of Chriſt Ieſus: ſeeing the cauſes of that lyfe are more aboundant, then the cauſes of that death, & therefore th'effect,
<pb n="43" facs="tcp:177173:22"/>that is the lyfe, muſt be more aboundant or powerful in raigning: Hereby is it euident, that they haue never truely taſted of the ſauing mercie of God in Chriſt, who doe ſo thinke of it as if it were not alone, with<g ref="char:EOLhyphen"/>out adding ſomething of our merite, ſuffi<g ref="char:EOLhyphen"/>cient to bring vs to lyfe. Let vs therefore magnifie the mercie of God, which is ſo a<g ref="char:EOLhyphen"/>boundant, plentifull, and running ouer, that it giueth full contentement to the heart, & perfite peace to the ſoule of man: and let vs pray for our ſelves, as the Apo<g ref="char:EOLhyphen"/>ſtle prayeth for the Epheſians,
<note place="margin">Ephe 3.18. and 19.</note>
<hi>that being roo<g ref="char:EOLhyphen"/>ted and grounded in loue, wee may be able to compre<g ref="char:EOLhyphen"/>hende with all Saintes what is the bredth, and length, and depth, and height, and to know the love of Ieſus Chriſt, which paſſeth knowledge, that we may be fil<g ref="char:EOLhyphen"/>led with all fulnes of God, and ſo haue our ſoules ſatiſ<g ref="char:EOLhyphen"/>fied with his goodnes.</hi>
</p>
<p>Now followeth the third poynt,
<note place="margin">The meanes whereby wee are brought to hope.</note> which is concerning the meane or fitting midds whereby the Lord bringeth vs to this ble<g ref="char:EOLhyphen"/>ſſed hope, and that is our Regeneration, or newe birth. For as Chriſt ſayeth to Nico<g ref="char:EOLhyphen"/>demus: <hi>Except a man bee borne againe,</hi>
<note place="margin">Ioh. 3.3.</note>
<hi>he can not ſee the kingdome of God,</hi> and conſequentlie can haue no hope of it: therefore ſayeth the Apoſtle here, <hi>that God hath begotten vs againe to hope.</hi> Here haue we to conſider two things. Firſt, what this begetting is. And ſecondly, why it is called <hi>our begetting againe, or ſecond birth.</hi> Which wordes haue a manifeſt relatio<g ref="char:cmbAbbrStroke">̄</g> to a former begetting and birth. As tou<g ref="char:EOLhyphen"/>ching the birth, it is fully deſcribed to vs in
<pb n="44" facs="tcp:177173:23"/>the word of God.</p>
<p>The Apoſtle in this ſame chapter of this epiſtle, and 23. verſe, doth ſhew vs the ſence of this conception and birth: both what kinde it is of, and which it is. As for the kinde, he telleth vs, it is not mortall, and ſo periſhing as all fleſh is, but immortall, which liueth and endureth for ever. And that he declareth to bee the word of God, which was preached by the Apoſtle to the world. Secondly, touching the mother, who muſt beare vs, in whoſe wombe this ſeed is ſowen, and out of whoſe bowelles we muſt proceed: the Apoſtle to the <hi>Gala<g ref="char:EOLhyphen"/>thians</hi> ſpeaketh plainlie,
<note place="margin">Galat. 4.26</note> ſaying, It is <hi>Ieruſalem</hi> which is aboue, or heauenlie Ieruſalem, that is the true Church of God. whoſe pro<g ref="char:EOLhyphen"/>pertie is: That ſhe is free, and ſhee ſayeth, the Apoſtle is the Mother of vs all, and was figured by <hi>Sara,</hi> the free woman, the mo<g ref="char:EOLhyphen"/>ther of <hi>Iſaac,</hi> the heire and childe of pro<g ref="char:EOLhyphen"/>miſe. Thirdly, the Euangeliſt Iohn telleth vs who is the Father, by whom wee muſt be begotten.
<note place="margin">Ioh. 1.13.</note> & borne againe, <hi>not of blood, nor the will of fleſh, nor the will of man, but God only.</hi> The firſt teacheth vs, to eſteeme much of the bleſſed worde of God, ſince without it, there is no Regeneration, and ſo no hope of lyfe. That there is no Renovation but by the word, it is plaine by the ſpeach of Chriſt him ſelfe in the 17. chapter of Iohn; verſe 17. <hi>Sanctifie them with the trueth: thy word is trueth.</hi> And that without Regeneration, there is no hope, it is manifeſt both by the
<pb n="45" facs="tcp:177173:23"/>Apoſtle & by the ſpeach aforſaid of Chriſt to <hi>Nicodemus.</hi>
<note place="margin">Heb. 12.4<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>
</note> And by the Apoſtle to the He<g ref="char:EOLhyphen"/>brues, where he ſayeth, <hi>that without holines, no man ſhall ſee God.</hi> Therefore ſhould we al in<g ref="char:EOLhyphen"/>deuour <hi>to haue the word of God abyding in vs, and dwelling in vs plenteouſlie,</hi> according to the ex<g ref="char:EOLhyphen"/>hortation of the Apoſtle to the Coloſſians. And as the Apoſtle ſayth in the next chap. We ſhould as newe borne babes,
<note place="margin">Coloſ. 3.1<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>
</note>
<hi>deſire that ſincere milke of the worde, that we may growe there<g ref="char:EOLhyphen"/>by.</hi> For as witneſſeth the Apoſtle to the He<g ref="char:EOLhyphen"/>brues: we can not eſcape, if wee neglect ſo great a ſaluation, which at the firſt began to be preached by the Lord, and afterwards was confirmed to vs by them that heard him:
<note place="margin">Hebr. 2.3.</note> ſeeing the word ſpoke<g ref="char:cmbAbbrStroke">̄</g> by Angells was ſtedfaſt, & euery tranſgreſſion & diſobedi<g ref="char:EOLhyphen"/>ence, receiued a iuſt reco<g ref="char:cmbAbbrStroke">̄</g>pence or reward. And the Apoſtle in the 2. epiſ.
<note place="margin">2. Theſ. 1.8.</note> to the Theſ<g ref="char:EOLhyphen"/>ſalon. teacheth vs, <hi>that Ieſus Chriſt at his appea<g ref="char:EOLhyphen"/>ring, ſhal re<g ref="char:cmbAbbrStroke">̄</g>der ve<g ref="char:cmbAbbrStroke">̄</g>gea<g ref="char:cmbAbbrStroke">̄</g>ce to al that obey not the Goſpel.</hi>
</p>
<p>The ſecond point teacheth vs, not to for<g ref="char:EOLhyphen"/>ſake nor neglect (as ſayeth the Apoſtle to the Hebr. <hi>our mutuall gatherings together,</hi>
<note place="margin">Heb. 10.25</note> or <hi>the fel<g ref="char:EOLhyphen"/>lowſhip that wee have among our ſelves,</hi> But with <hi>Dauid:</hi> Let vs deſire & require euen this one thing of the Lord: <hi>That we may dwell in the houſe of the Lord al the dayes of our life,</hi>
<note place="margin">Pſal. 27.4</note>
<hi>to behold the beautie of the Lord, and to viſite his Temple,</hi>
<note place="margin">Pſal. 36.8.</note>
<hi>and that we may be ſatiſfied with the fatnes of his houſe, & re<g ref="char:EOLhyphen"/>ceyve drinke out of the Riuers of his pleaſures.</hi>
<note place="margin">Pſal. 46.4.</note> For ther is a Riuer which maketh glad the city of God, eve<g ref="char:cmbAbbrStroke">̄</g> the Sanctuary of the Taberna<g ref="char:EOLhyphen"/>cles of the High. For this heaue<g ref="char:cmbAbbrStroke">̄</g>ly <hi>Ieruſalem</hi>
<pb n="46" facs="tcp:177173:24"/>is faire in ſituation,
<note place="margin">Pſal. 48.1.2 and 3.</note> the ioy of the whole earth, and Cittie of the great King: In the Palaces whereof, God is knowne for a refuge:
<note place="margin">Pſal. 53. and 6.</note> and out of Zion commeth ſalua<g ref="char:EOLhyphen"/>tion. Therfore doe the Tribes of the Lord goe vp to Ieruſalem, according to the teſti<g ref="char:EOLhyphen"/>monie of Iſraell, to prayſe the Name of the Lord. For there are Thrones ſet for Iudge<g ref="char:EOLhyphen"/>ment,
<note place="margin">Pſal. 122.</note> euen the Thrones of the houſe of Dauid: And therfore ſeing this is the place of ſafetie and ſaluation, where the beautie of the Lord is to be ſeene, where the voyce of the Lord is to be heard from his holy O<g ref="char:EOLhyphen"/>racle, we ſhould reioyce with <hi>Dauid,</hi> when we heare the people ſay:
<note place="margin">Pſal. 84.</note>
<hi>We will goe vp into the houſe of the Lord. Our feet ſhall ſtand in the gates of Ieruſalem.</hi> For as witneſſeth Dauid: Bleſſed are they that dwell in the houſe of the Lord,
<note place="margin">Pſal. 42.</note> for they ſhall euer praiſe him: Ther<g ref="char:EOLhyphen"/>fore did his ſoule long and fainte for the Courtes of the Lordes houſe: yea his ſoule panted after the Lord, as the hart after the waters, being baniſhed from the publicke worſhip of God by the perſecution of <hi>Saul;</hi> and his heart was poured out, when he re<g ref="char:EOLhyphen"/>membred that he had gone with the mul<g ref="char:EOLhyphen"/>titude, and led them in the houſe of God with the voyce of ſinging and prayſe, as a multitude that keepeth a feaſt:
<note place="margin">Pſal. 84.11.</note>
<hi>Becauſe a day in the Courtes of the Lord, is better then a thouſand other where: and better is it to be a doore keeper in the houſe of the Lord, then to dwell in the tabernacles of wickednes:</hi>
<note place="margin">Pſal. 87.</note>
<hi>for glorious things are ſpoken of the Ci<g ref="char:EOLhyphen"/>tie of our God.</hi> For of Zio<g ref="char:cmbAbbrStroke">̄</g> it is ſaid, that many
<pb n="47" facs="tcp:177173:24"/>are borne in her. Seeing therefore that our ſpirituall birth is in heauenly <hi>Ieruſalem,</hi> where the ſeed of Gods worde is continu<g ref="char:EOLhyphen"/>ally ſowen.
<note place="margin">Mat. 13.</note> For which cauſe the kingdome of heauen is likened to a ſower that went foorth to ſowe his ſeed: Hither ſhould we reſort, for God is in the middes of her. But let vs remember that it is Ieruſalem that is aboue, and which is free, which is the mo<g ref="char:EOLhyphen"/>ther of vs all, as ſayeth the Apoſtle. For <hi>Iſ<g ref="char:EOLhyphen"/>mael,</hi> who was borne of the bound woman <hi>Hagar,</hi> who was the type of earthlie Ieruſa<g ref="char:EOLhyphen"/>lem, was not the heire, but Iſaac, who was borne of <hi>Sara</hi> the free woman, who was the type of the heauenly Ieruſalem, the mo<g ref="char:EOLhyphen"/>ther of all the children of God. He was the heire, that is, they who are the children of the Law, and doe remaine in the bondage thereof, are not truely borne of God to the hope of lyfe, but they who are begotten by the Goſpell in the boſome of the Church, ſet at libertie, and walking in the libertie, wherewith Chriſt hath made vs free,
<note place="margin">Gal. 5.1.</note> they are truly begotten of God to this bleſſed hope, becauſe they are after the maner of <hi>Iſaac,</hi> children of the promiſe,
<note place="margin">Gal. 42.3.</note> whereas the other are borne after the fleſh.</p>
<p>The third poynt touching the Lord, who begetteth vs to this hope, doth teach vs what ſort of generation it is, that maketh vs to haue this hope, to wit, a ſpirituall, and no fleſhlie birth. For as Chriſt ſayeth to <hi>Nicodemus</hi> in the third of Iohn: <hi>That which is borne of the fleſh, is fleſh: and that which is borne of
<pb n="48" facs="tcp:177173:25"/>the ſpirit, is ſpirit.</hi> And it is playne by the A<g ref="char:EOLhyphen"/>poſtle to the Corinthians:
<note place="margin">1. Cor. 15.<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>0.</note>
<hi>That fleſh and blood can not inherite the kingdome ef God.</hi> Therefore is it neceſſary, <hi>that we be borne</hi> (as ſayeth our Sauiour in the third of Iohn) <hi>by water and of the ſpirit,</hi> that is of the ſpirit of God: who is of the ſame force and nature ſpirituall to<g ref="char:EOLhyphen"/>ward the ſoule, touching the ſpirituall filth of ſinne, that water is toward the body in bodily filth in waſhing and purging of it. Therefore alſo is the ſame ſpirit in the 4. of Eſay called the ſpirit of burning, becauſe as fire to gold, ſo the ſpirit to vs, doeth effectually purge the droſſe of ſinne. For this cauſe is it alſo that Iohn the Bap<g ref="char:EOLhyphen"/>tiſt ſayeth,
<note place="margin">Mat. 3.11.</note>
<hi>That Christ ſhall baptize vs with the holy ſpirit and fire:</hi> for we muſt be the children of God,
<note place="margin">Rom. 8.17.</note> before we can be his heirs, as with<g ref="char:EOLhyphen"/>neſſeth the Apoſtle, both to the Romanes and Galathians. Therefore doth the Apo<g ref="char:EOLhyphen"/>ſtle here giue thanks to God,
<note place="margin">Gal. 4 7.</note> euen for this, <hi>that he hath begetten vs,</hi> and ſo hath made vs his children, that we may haue hope to in<g ref="char:EOLhyphen"/>herite his kingdome. The vſe hereof is, to learne, that it is the greateſt dignitie, and higheſt prerogatiue that ma<g ref="char:cmbAbbrStroke">̄</g> ca<g ref="char:cmbAbbrStroke">̄</g> attaine too, to be made the children of God. Therfore doth <hi>Iohn</hi> call this <hi>a gift of power,</hi> in the firſt of his Goſpell, ſaying to thoſe that recey<g ref="char:EOLhyphen"/>ved him, he gaue the<g ref="char:cmbAbbrStroke">̄</g> this power to be the ſonnes of God. And in the third Chapter of his firſt Epiſtle, he eſteemeth it the teſti<g ref="char:EOLhyphen"/>mony of Gods greateſt love to man, ſaying: Beholde brethren, howe great a love the
<pb n="49" facs="tcp:177173:25"/>Father hath given vs, that we ſhould bee called the ſonnes of God. We haue next to conſider, that this birth muſt bee after a former birth, becauſe it is ſaid, that <hi>God hath begotten vs againe.</hi> And Chriſt to <hi>Nicode<g ref="char:EOLhyphen"/>mus</hi> ſaith plainelie, <hi>that he that is not borne a<g ref="char:EOLhyphen"/>gaine, can not ſee the kingdome of God.</hi> For our firſt birth neither maketh vs the children of God: neither putteth vs in hope of eter<g ref="char:EOLhyphen"/>nall life. Wee may well be the children of Kings, of great Lords, and Princes, and ſo haue hope of their inheritance by our firſt birth, but though an Emperour haue be<g ref="char:EOLhyphen"/>gotten thee, it maketh thee not the ſonne of God, nor heire of his kingdome. And though a begger have begotten thee, thou art no farther from the kingdom of God, then he that is borne of a king: ſeeing the firſt birth helpeth nothing to this prero<g ref="char:EOLhyphen"/>gatiue, but it is the ſecond birth that gi<g ref="char:EOLhyphen"/>veth it. The eſtate of man, be he what hee will, Iewe or Gentile, great or ſmall, poore or riche, noble or ignoble in his firſt birth, which is declared by the Apoſtle to the E<g ref="char:EOLhyphen"/>pheſians, to wit,
<note place="margin">Ephe. 2.3.</note>
<hi>that he is the child of wrath by nature:</hi> & therefore can haue no hope but of wrath. For as David confeſſeth of him<g ref="char:EOLhyphen"/>ſelfe, it is true of all fleſh: Beholde <hi>I was borne in iniquitie,</hi>
<note place="margin">Pſal. 51.5. Rom. 6.23.</note>
<hi>and in ſinne hath my mother con<g ref="char:EOLhyphen"/>ceyved me: and the wages of ſinne</hi> (ſayeth the A<g ref="char:EOLhyphen"/>poſtle) <hi>is death:</hi> this is the inheritance that cometh to vs by our earthly and naturall Parentes, of what degree, dignity, or eſtate ſoeuer they be in this world. The vſe here<g ref="char:EOLhyphen"/>of
<pb n="50" facs="tcp:177173:26"/>of is twofolde.</p>
<p>Firſt, it ſerveth to beate downe the pride of al fleſh, & to teach men not to glorie in their bloud, nor kinred: ſeeing it is not by bloud, nor by the will of man, nor by the will of fleſh that we are borne the children of God. For though a ma<g ref="char:cmbAbbrStroke">̄</g> might reckon to Abraham, as did the Scribes & Phariſees in the 8. of Iohn, as to their Father in the fleſh, yet may hee be ſtill the childe of the Devill, as witneſſeth Chriſt of them ſelves in that ſame place. For as the Apoſtle ſay<g ref="char:EOLhyphen"/>eth: <hi>They are not all Iſraell that are of Iſraell: ney<g ref="char:EOLhyphen"/>ther are they all children, that are of the ſeed of A<g ref="char:EOLhyphen"/>braham.</hi> Yea though a man might reckon his kinred to Adam, yet hath he not wher<g ref="char:EOLhyphen"/>in to glorie: ſeeing (as ſayeth the Apo<g ref="char:EOLhyphen"/>ſtle to the <hi>Romanes</hi>) <hi>by that one Man ſinne entred into the world, and by ſinne death,</hi> and not only entted, but by his only ſinne, all are made ſinners, & death went over all men. Ther<g ref="char:EOLhyphen"/>fore let vs learne the leſſon which <hi>Iohn</hi> the <hi>Baptiſt</hi> teacheth the Phariſees and Saddu<g ref="char:EOLhyphen"/>cees in the Goſpell according to Matthew: <hi>Let vs not thinke to ſay with our ſelves,</hi>
<note place="margin">Mat. 3.9.</note>
<hi>We haue A<g ref="char:EOLhyphen"/>braham to our Father: For God is able of ſtones to raiſe vp children to Abraham:</hi> but rather with the Apoſtle <hi>Paul</hi> to the <hi>Philippians:</hi>
<note place="margin">Phil. 3.3.</note>
<hi>Let vs glo<g ref="char:EOLhyphen"/>rie in Chriſt Ieſus,</hi> and put no confidence in the fleſh, although we had all matter of glorying in the fleſh that ever man had. Let vs learn with the Apoſtle in that place <hi>To esteeme all fleſhly prerogative to bee loſſe: yea to be dunge, for Chriſles ſake, that we may gaine him.</hi>
</p>
<pb n="51" facs="tcp:177173:26"/>
<p> The ſecond vſe hereof is, to teach vs, that there can be no hope of life in a man, who is not Regenerate by God, and begot<g ref="char:EOLhyphen"/>ten of him againe: ſeeing this is the meane by which the the Lord bringeth vs to this hope: and therefore the boaſting of the wicked, that they hope to goe to heauen, is nothing but vanitie: and all the confi<g ref="char:EOLhyphen"/>dence they haue, is nothing els but a vaine and deceitfull thought of a blinde & foo<g ref="char:EOLhyphen"/>liſh braine: thinking they ſhall goe to heaven, becauſe Chriſt dyed for ſinners, not remembring that all who are parta<g ref="char:EOLhyphen"/>kers of his death, muſt needes be renewed in the ſpirit of their minde to the Image of God: and muſt finde themſelves caſt in a new moulde, and faſhioned to another ſhape, and borne over againe. Therefore we ſhould diligently trye our ſelves, and conſider if God at any time hath bin ef<g ref="char:EOLhyphen"/>fectuall in vs to the alteration of the ſpirit of our minde, & renovation of our ſoules: and if his ſpirit doth poſſeſſe and lead vs ſo, that our converſation be after the ſpi<g ref="char:EOLhyphen"/>rit, and not after the fleſh. And as the A<g ref="char:EOLhyphen"/>poſtle Peter in his ſecond epiſtle, exhor<g ref="char:EOLhyphen"/>teth vs,
<note place="margin">2. Pet 1.10.</note>
<hi>Wee ſhould ſtudie to make our calling and election ſure, by adding to our faith, vertue,</hi> and ſo foorth. For they can haue no certaintie of their calling, that are not ſanctified, and therefore no aſſured hope. For when God maketh vs his ſonnes,
<note place="margin">Gal. 4.6.</note> he ſendeth the ſpi<g ref="char:EOLhyphen"/>rit of his ſon in our heartes, which cryeth,
<note place="margin">Rom. 3.14.</note>
<hi>Abba, Father,</hi> For if any have not the ſpirit
<pb n="52" facs="tcp:177173:27"/>of Chriſt, he is not his, ſayeth the Apoſtle to the Romanes.
<note place="margin">Rom. 8.10</note>
<hi>And if the ſpirit of Chriſt be in vs</hi> (ſayeth the ſame Apoſtle) <hi>the ſame body is dead, becauſe of ſinne:</hi> the ſpirit is lyfe becauſe of Righteouſnes. Therefore we may iuſtly conclude with the Apoſtle Pieter in the firſt chapter aforſaid of his ſecond epiſtle, after hee hath exhorted vs <hi>to ioyne vertue to our faith, and to vertue knowledge, & to knowledge temperance,</hi>
<note place="margin">2. Pet. 1.9.</note> and ſo foorth: that whoſoever hath not theſe things, hee is blinde and ſeeth not farr off, and hath forgotten that he was waſhed from his olde ſinnes, and ſo conſequently, that their hope is but a blinde hope: their confidence, a blinde confidence: their boaſting, a blinde boa<g ref="char:EOLhyphen"/>ſting.
<note place="margin">2 Co. 5.17</note>
<hi>For if any man be in Christ Ieſus, he is a new creature,</hi> ſayeth the Apoſtle to the <hi>Corinthes.</hi> So to conclude this point, it were better to a man never to have bene borne in this worlde, then after he is borne, not to bee borne over againe by God: And woe is the man, who before the laying downe of this naturall life, hath not obtayned ano<g ref="char:EOLhyphen"/>ther which is ſpirituall.</p>
<p>Now followeth the fourth point,
<note place="margin">Hope fol<g ref="char:EOLhyphen"/>loweth Regene<g ref="char:EOLhyphen"/>ration.</note> which is the benefite it ſelfe, vnto the which God of his mercie doth beget vs againe: that is, a living, or lively hope, or hope of lyfe. This ſheweth vs the purpoſe of God in be<g ref="char:EOLhyphen"/>getting vs, which is to cauſe vs hope. For as we have ſaid before: Firſt, wee muſt bee made the children of God, before we can hope to enioy his inheritance. Therefore
<pb n="53" facs="tcp:177173:27"/>our Regeneration is a warning to vs, that wee are the heires of God, and coheires with Chriſt, and obligeth vs to hope for the glorie of God, ſeeing God hath begot<g ref="char:EOLhyphen"/>ten vs: <hi>Becauſe</hi> (as ſaith the Apoſtle here) <hi>he begetteth vs to hope,</hi> therefore where hope is not, there is no new birth, for the Lord can not bee fruſtrate of the ende of his worke: for hee that renewes vs vnto hope with renovation gives hope: Therefore the ſanctified man in Chriſt, may be ſure of glorie, and lyfe everlaſting, according as the Apoſtle ſheweth vs: <hi>Whom he calleth,</hi>
<note place="margin">Rom. 8.30.</note>
<hi>hee iustifienh: and whom hee iuſtifieth, him hee glorifieth.</hi> In this benefite wee have two things to conſider. Firſt, what is the bleſ<g ref="char:EOLhyphen"/>ſing, tot wit, hope. Next, what is meant by the propertie of this hope, in that it is called, <hi>a lively hope.</hi> Concerning the firiſt, the Apoſtle deſcribing our eſtate before the Lord doe beget vs, and make vs parta<g ref="char:EOLhyphen"/>kers of the adoption, doth declare, that a<g ref="char:EOLhyphen"/>mong the reſt of our miſeries, this was one, that we had no hope. For whe<g ref="char:cmbAbbrStroke">̄</g> he hath ex<g ref="char:EOLhyphen"/>pou<g ref="char:cmbAbbrStroke">̄</g>ded to vs the mercy of God in our ſal<g ref="char:EOLhyphen"/>vation and regeneration, ſhewing that we are his workma<g ref="char:cmbAbbrStroke">̄</g>ſhip created in Chriſt Ieſus vnto good workes, which God had orday<g ref="char:EOLhyphen"/>ned that we ſhould walke in them being iuſtified by faith, he willeth vs to remem<g ref="char:EOLhyphen"/>ber what we were before, ſaying: Remem<g ref="char:EOLhyphen"/>ber that ye beeing in time paſt Gentiles in the fleſh, & called vncircumciſion of them which are called circumciſion in the fleſh,
<pb n="54" facs="tcp:177173:28"/>made with handes, that yee were, I ſay, at that time without Chriſt, & were aliaunts from the common wealth of Iſrael, and were ſtrangers from the couenants of pro<g ref="char:EOLhyphen"/>miſe, and had no hope, and were without God in the world. This is the miſerable e<g ref="char:EOLhyphen"/>ſtate of vs all, before wee be called of God to the adoption of his ſonnes, and be be<g ref="char:EOLhyphen"/>gotten of him againe, wee are all without Chriſt, without hope, and without God in the world. What greater miſerie can there be,
<note place="margin">Act. 17.28.</note> then have a being, and yet without him, in whom wee have <hi>our being, our lyfe, our mo<g ref="char:EOLhyphen"/>ving, and all things,</hi> as the Apoſtle ſayeth in the Actes: And knowing that we muſt de<g ref="char:EOLhyphen"/>part from this life, to have no hope of lyfe thereafter. Miſerable indeed is our eſtate by nature, how much ſoever we glorie in it, ſo much the more miſerable: that wee have neither ſenſe nor ſorrow of this our miſerie. Who is he that can reioyce in any thing, while hee abydeth without him, in whom are all things? And howe can the heart ſufficiently praiſe, love and magnifie the Lord, when it taſted of this his good<g ref="char:EOLhyphen"/>nes, in begetting vs againe? And ſo conſe<g ref="char:EOLhyphen"/>quently, taking from vs all our miſeries, & making vs bleſſed in giving vs hope, and himſelfe to bee our God and Father in Chriſt: through whom (ſayeth the Apo<g ref="char:EOLhyphen"/>ſtle to the Epheſians) we both,
<note place="margin">Ephe. 2.18.19. and 22</note> that is Iewe and Gentill, <hi>haue one entrance vnto the Father by one ſpirit, and are no more ſtra<g ref="char:cmbAbbrStroke">̄</g>gers & forreners, but citizens with the Saints, and of the houſhold of
<pb n="55" facs="tcp:177173:28"/>God, and in whom wee are build together to bee the habitation of God by the ſpirit.</hi> It is not without good reaſon, that the Apoſtle here in this place can not ſpeake of this mercie, with<g ref="char:EOLhyphen"/>out bleſſing him, who hath brought vs to this bleſſed eſtate of hope. And great mat<g ref="char:EOLhyphen"/>ter have we of reioycing who have taſted of the like mercie, If wee conſider that which the Apoſtle ſaith to the Romanes, <hi>That wee are ſaved by hope.</hi>
<note place="margin">Rom. 8.24.</note> For as he ſaith in another Epiſtle: <hi>We walke here by faith,</hi>
<note place="margin">2. Cor. 5.7.</note>
<hi>and not by ſight,</hi> and therfore taking from vs hope, our ſalvation and lyfe is taken from vs, which wee doe poſſeſſe by hope: for this is the difference of faith and hope, that by faith we beleeue the promiſes of ſalvation in Chriſt, which <hi>hope</hi> waiteth for: ſo that faith hath reſpect to lyfe and ſalvation, as it is embraced by vs here in this world: Hope, hath relation to them as wee ſhall poſſeſſe them in the world to come, ſo that hope doeth alwayes follow faith, & han<g ref="char:EOLhyphen"/>geth vpon it, although they be often times take<g ref="char:cmbAbbrStroke">̄</g> in the ſcripture the one for the other indifferently: The one looketh to lyfe, & apprehendeth it promiſed in the world, the other wayteth for the revelation of it from heaven, as it is poſſeſſed by Chriſt at the right hande of the Father. This is now the bleſſing vnto the which the Lord be<g ref="char:EOLhyphen"/>getteth vs againe, ſo that without Rege<g ref="char:EOLhyphen"/>neration we are hopeles, and ſo without happines, & being borne againe. Wee may have faith and hope in God, according as
<pb n="56" facs="tcp:177173:29"/>ſaith this ſame Apoſtle in this ſame Chap<g ref="char:EOLhyphen"/>ter,
<note place="margin">1 Pet. 2.21.22.</note> when hee declareth who they are for whom Chriſt was both ordayned before the foundation of the world, and alſo de<g ref="char:EOLhyphen"/>clared in the laſt times. For your ſake ſaith the Apoſtle, <hi>which by his meanes doe beleeve in God that rayſed him from the dead, and gave him glorie, that your faith and hope might bee in God: having purified your ſoules in obeying the trueth, through the ſpirit:</hi> (& further) <hi>being borne a new, not of mortall ſeed, but of immortall by the word of God.</hi> Whereby it is plaine, that as Chriſt is ſend into the world for none but ſuch as doe beleeve in God by his meanes, ſo none can have any faith or hope but they, who have their ſoules purified & borne a new.</p>
<p>The propertie of this hope is,
<note place="margin">The nature of true hope</note> that it is <hi>livelie,</hi> or <hi>living,</hi> and it is ſo called for three reſpectes. Firſt, becauſe of the livelie wor<g ref="char:EOLhyphen"/>king that is in it. For all the ſpirituall gifts of God which he beſtoweth in Chriſt, are livelie, as hee himſelfe is lyfe: And this the Saints do finde in themſelves, that the faith of Ieſus is a livelie faith: their love is a livelie love, & their hope, a livelie hope. For theſe graces doe not lye dead in the ſoule where they are, but by their livelie operation and working, doe make them<g ref="char:EOLhyphen"/>ſelves manifeſt. Therefore the Apoſtle to the Theſſalonians, ſpeaking of their gra<g ref="char:EOLhyphen"/>ces, deſcribeth them from their lively and effectuall properties: <hi>Remembring</hi> (ſaith he) <hi>your effectuall faith, your diligent love, and your pa<g ref="char:EOLhyphen"/>tient hope in the Lord Ieſus.</hi>
<note place="margin">1 Theſ. 1.2</note> Therefore that
<pb n="57" facs="tcp:177173:29"/>faith, that hope, that love, that lyeth dead in them who profeſſe them, are no faith, no hope, no love at all. And ſo iuſtly doeth S. Iames diſpute againſt that faith that hath no workes, as a dead faith: whereas the faith, the hope, the love that God crea<g ref="char:EOLhyphen"/>ted in the heart, are all livelie, as procee<g ref="char:EOLhyphen"/>ding from him who is life it ſelfe. The ſe<g ref="char:EOLhyphen"/>cond reſpect whereof it is called <hi>livelie,</hi> is, becauſe as it hath life in it ſelfe, ſo giveth it lyfe to the ſoule in which it is, and maketh the ſoule which was dead in ſinne & treſ<g ref="char:EOLhyphen"/>paſſe before, now to live in Chriſt, and in him to bring forth the fruits of life. Ther<g ref="char:EOLhyphen"/>fore ſayeth Iohn in the third Chapter of his 1, epiſtle 3. and 5. <hi>That whoſoever hath this hope, purgeth himſelfe, as he is pure.</hi> For this is the nature of their ſpirituall bleſſings, that they themſelves have lyfe in them: and doth quicken the ſoule in which they are. For God exerciſeth his ſaving power by them in the hearts of his Saintes. Therfore ſaith the Apoſtle hereafter,
<note place="margin">1 Pet. 1.5.</note>
<hi>That we are kept by the power of God through faith.</hi> And the Apo<g ref="char:EOLhyphen"/>ſtle Paul to the Coloſſians, doth ſay:
<note place="margin">Coloſ. 2.12</note>
<hi>That we are raiſed againe from the dead in Chriſt, by the ef<g ref="char:EOLhyphen"/>fectuall working of God, or by the faith of God which worketh mightilie,</hi> ſo that we may iuſtly ſaye, that as the faith is dead, which hath no working, ſo hee alſo is yet without faith, who albeit hee profeſſeth faith, yet is not quickned to the lyfe of God thereby: for even in this life by faith and hope wee be<g ref="char:EOLhyphen"/>ganne to live that life, which ſhalbe made perfite in vs in the world to come.</p>
<pb n="58" facs="tcp:177173:30"/>
<p> The third reſpect is, becauſe that eternall life and glory which as yet is not manife<g ref="char:EOLhyphen"/>ſted, but is referved in the heavens to the appearing of our Lord and Saviour Ieſus Chriſt, is nowe poſſeſſed by hope, ſo that we lay hold vpon it, and are made perta<g ref="char:EOLhyphen"/>kers of it, albeit as yet not manifeſted. Therefore is it that the Apoſtle to the Ro<g ref="char:EOLhyphen"/>mans ſaith:
<note place="margin">Rom. 8.24.</note>
<hi>That by hope we are ſaved: for no ma<g ref="char:cmbAbbrStroke">̄</g> hopeth for the thing which he ſeeth.</hi> Hereby tea<g ref="char:EOLhyphen"/>ching vs, that albeit our <hi>lyfe be hidd with Chriſt in God,</hi>
<note place="margin">Coloſ. 3.3.</note> as ſaieth the Apoſtle to the Coloſſi<g ref="char:EOLhyphen"/>ans, <hi>yet by hope we poſſeſſe it.</hi> According as the Apoſtle to the Epheſians declareth the e<g ref="char:EOLhyphen"/>ſtate of the Saints in Chriſt, <hi>by the mightie power of God which is in them,</hi> to wit, <hi>that they are lifted vp with him, and ſett with him at the right hande of the maiestie in the highest places.</hi> As like wiſe the ſame Apoſtle Peter in this ſame chapter, declaring the cauſe why they that beleeue in Chriſt, albeit they ſee him not, doe reioyce with a ioy vnſpeakable and glorious, ſayth. It is becauſe <hi>that they receyue the end of their faith,</hi>
<note place="margin">1. Pet. 1.9.</note> that is, <hi>the ſalvation of their ſoules.</hi> To theſe three we may add the 4. re<g ref="char:EOLhyphen"/>ſpect, why this hope is called livelie, and that is, becauſe in all the tribulations and ſorrowes of this life, it is the onely thing that ſuſtaineth vs, and maketh vs in death it ſelfe, to live and reioyce, knowing what is layed vp for vs in the heavens. For the only thing that maketh the Saints indure patientlie, vea and ioyfully, this troubles which ſwallow vp the wicked, is the bleſ<g ref="char:EOLhyphen"/>ſed
<pb n="59" facs="tcp:177173:30"/>hope. The Apoſtle to the Hebrues co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>firmeth this,
<note place="margin">Heb. 10.34</note> ſhewing that the cauſe why the Hebrues did ſuſtaine all affliction, and among the reſt, the ſpoiling of their goods with ioy and gladnes, was, becauſe they knew, they had a better and an induring ſubſtance or ritches layde vp for them in the heavens. Therefore doeth the ſame Apoſtle call this hope, the Ancor of the ſoule, and deelareth that they who have their refuge to lay holde vpon this hope, <hi>have ſtrong conſolation.</hi>
<note place="margin">Heb. 6.10.</note> For by this hope wee attayne to the reſurrection from the dead, ſo that death it ſelfe can not ſpoyle them of life, who are renewed to this bleſſed hope. The vſe of al this is, to make vs obey that leſſon which the Apoſtle giveth vs to the Hebru. which is, <hi>to holde fast the profeſſion of our hope, without wavering,</hi> ſeeing therin co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>ſiſteth both our life and conſolation, and conſtantlie to awaite for the appearing of it:
<note place="margin">2. Tit. 2.13</note> as the Apoſtle Paul to Titus exhorteth vs, <hi>That we may in patience poſſeſſe our ſoules, and ioyfullie indure all afflictions of this life,</hi> ſince ha<g ref="char:EOLhyphen"/>uing hope, we can not be ſpoyled of lyfe.</p>
<p>Now followeth the laſt point to be co<g ref="char:cmbAbbrStroke">̄</g>ſi<g ref="char:EOLhyphen"/>dered in this firſt part touching the bene<g ref="char:EOLhyphen"/>fite whervnto we are begotten againe by God:
<note place="margin">The ground whervpon our hope is builded</note> which is the ground and foundation of this hope wherevpon it is builded, which is the Reſurrection of Chriſt from the dead. For, as ſaith the Apoſtle to the Corinthians:
<note place="margin">1 Cor. 15.17.</note>
<hi>If Chriſt bee not rayſed from the dead, our faith is vaine, we are yet in our ſinnes.</hi> For
<pb n="60" facs="tcp:177173:31"/>we muſt vnderſtand, firſt, that the co<g ref="char:cmbAbbrStroke">̄</g>fort of hope co<g ref="char:cmbAbbrStroke">̄</g>ſiſteth in the reſurrection from the dead: which being taken from vs, wee are of all men the moſt miſerable. Seeing, as ſaith the Apoſtle to the Corinthians:
<note place="margin">
<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>. Cor. 15 No hope without knowledge of the re<g ref="char:EOLhyphen"/>ſurrection</note>
<hi>If in this life only we have hope in Chriſt, we are of all men the moſt miſerable:</hi> for beſides the croſſes and calamities wherevnto we are ſubiect in this life, death cometh in betwixt vs, & our hope in Chriſt, and it ſeemeth to cutt vs vtterlie from him, & all fruition of his bliſſe. For if death had dominion over vs, ſo that the ſorrowes thereof could not be looſed but that we ſhould be holden of it, what avayled it vs to be in ieopardie eve<g ref="char:EOLhyphen"/>rie houre?
<note place="margin">1 Cor. 19.18.</note> and wherefore ſhould we ſuffer affliction for the name of Ieſus? <hi>for all that ſleepe in him were periſhed,</hi> as ſaith the Apoſtle in the ſame place to the Corinthians, <hi>If there were no Reſurrection,</hi> Therefore to com<g ref="char:EOLhyphen"/>fort vs not only againſtal the afflictions of this preſent life, but chieflie againſt that laſt and moſt fearfull tentation of death, the Lord doth inſtruct vs in the reſurrecti<g ref="char:EOLhyphen"/>on from the dead. This was the comfort that <hi>Iob</hi> had in all his miſeries, as he ſaieth himſelf, That although after his skinne, wormes deſtroy his bodie, <hi>yet ſhall I ſee God in my fleſh, whom I my ſelfe ſhall ſee, and my eyes be<g ref="char:EOLhyphen"/>holde, and none other for me, though my reynes are conſumed within me.</hi> This alſo ſaith the Apo<g ref="char:EOLhyphen"/>ſtle to the Corinthi. was the cauſe which made him not onely to faint,
<note place="margin">
<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap> Cor 5.1.</note> but alſo to ſighe: <hi>Deſiring to be diſſolved,</hi> even becauſe he
<pb n="61" facs="tcp:177173:31"/>did know, <hi>If this earthly houſe of this tabernacle were deſtroyed, he had a building given vs of God, an houſe not made with handes, but eternall in the heavens:</hi> So that death was no terrour at all to him, who did know, that he which rai<g ref="char:EOLhyphen"/>ſed the Lord Ieſus, ſhould raiſe him vp al<g ref="char:EOLhyphen"/>ſo, and give him a glorious bodie. And for this cauſe is it that Chriſt Ieſus in the ſixt chap. of Iohn, willing to confirme his aſſertion, and ſaying: <hi>That of all which the Father had given him, he ſhould looſe nothing.</hi> ſo oft bringeth in this promiſe: <hi>And I will raiſe him vp at the last day.</hi> And with this he com<g ref="char:EOLhyphen"/>forted <hi>Martha,</hi>
<note place="margin">Iohn 11.2</note> mourning for the death of her brother <hi>Lazarus,</hi> ſaying: <hi>Thy brother ſhal riſe againe.</hi> And the Apoſtle Paul writing to the Theſſalonians, willing to comfort them, & to ſtay their exceſſiue mourning for the dead, doth bring in this ſame rea<g ref="char:EOLhyphen"/>ſon, <hi>That they which are a ſleepe,</hi>
<note place="margin">1 Theſ. 4.13.</note>
<hi>ſhal riſe at the co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>ming of the Lord.</hi> This point therefore muſt we carefullie hold, ſince without it we can haue no comfort. And to this effect we haue next to conſider, what it is that doth aſſure vs and certifie our ſoules, that we ſhall riſe againe. For it is a matter harde to be beleeved,
<note place="margin">The aſſu<g ref="char:EOLhyphen"/>rance of our reſurrection dependeth vpo<g ref="char:cmbAbbrStroke">̄</g> the re<g ref="char:EOLhyphen"/>ſurrectio<g ref="char:cmbAbbrStroke">̄</g> of Chriſt</note> that the body which is once dead & turned into duſt, ſhal raiſe againe. The thing that giveth certaine hope to vs of out reſurrection, is the Reſurrection of Ieſus Chriſt our Sauiour. If he had not ri<g ref="char:EOLhyphen"/>ſen fro<g ref="char:cmbAbbrStroke">̄</g> the dead, we could never have had any hope that ever our bodies ſhuld haue received life after death. For this is a ſure grounde, which, we muſt ſtedfaſtlie hold,
<pb n="62" facs="tcp:177173:32"/>that our God mindeth to doe nothing to vs which hee hath not firſt done to Ieſus Chriſt our head and Prince of our ſalvati<g ref="char:EOLhyphen"/>on, for our cauſe. For he is as the firſt fruits in all things:
<note place="margin">Col. 1.18.</note>
<hi>for in all things he hath the prehe<g ref="char:EOLhyphen"/>minence,</hi> as ſaith the Apoſtle to the Coloſſi<g ref="char:EOLhyphen"/>ans: <hi>therefore alſo is hee the beginning, and firſt be<g ref="char:EOLhyphen"/>gotte<g ref="char:cmbAbbrStroke">̄</g>, among the dead.</hi> And againe, to the Co<g ref="char:EOLhyphen"/>rinthians, the Apoſtle ſheweth vs <hi>that he is made the first frutes of them that ſleepe.</hi>
<note place="margin">1. Cor. 19.20.</note> Seeing then that in the firſt frutes the whole is ſanctified, & no otherwayes: It muſt needs follow, that Chriſt behooved to <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſo from the dead, before wee could be raiſed: our reſurrection depending vpon his, & flow<g ref="char:EOLhyphen"/>ing from his. For as ſaieth the Apoſtle in that ſame place to the Corinthians:
<note place="margin">1. Cor. 15.21.</note>
<hi>As by man came death: ſo alſo by man cometh the reſur<g ref="char:EOLhyphen"/>rection from the dead. For as in Adam all dye, ſo in Chriſt ſhall all be made aliue: but euerie one</hi> (ſaith he) <hi>in his owne order: the firſt fruites is Chriſt, thereafter they that are Chriſtes at his appearing.</hi> Therefore doeth he call him ſelfe in the 11.
<note place="margin">Iohn 11.25</note> chapter of Iohn, ſpeaking to Martha, <hi>The Reſurrection and Lyfe.</hi> Herof it followeth, that he who knoweth not Chriſt to be ri<g ref="char:EOLhyphen"/>ſen from the dead, and beleeveth not that he is riſen, can no wayes beleeve that ever he ſhall riſe againe to life.
<note place="margin">1. Pet. 1.21.</note> For this ſame Apoſtle Peter in this ſame Chapter, here<g ref="char:EOLhyphen"/>after plainlie witneſſeth, that <hi>God hath rai<g ref="char:EOLhyphen"/>ſed Christ from the dead, and hath giuen him glo<g ref="char:EOLhyphen"/>rie, that our faith & hope ſhould be in God.</hi> Wher<g ref="char:EOLhyphen"/>by he teacheth vs two things concerning
<pb n="63" facs="tcp:177173:32"/>our hope. Firſt, that it muſt bee in God. Secondlie, that it can not bee in God, but through Chriſt: and therefore that wee could not hope in God that he would raiſe vs from the dead, if he had not firſt raiſed Chriſt our head: ſeeing wee muſt beleeve in God through him. The vſe of this point is twofolde. Firſt, it learneth vs to diſcerne the trueth and veritie of our hope, from the right ground and foundation of it.
<note place="margin">Coloſ. 1.21</note> For every mans hope muſt have a foundation to vpholde it: even as <hi>our faith and hope is the foundation whereby we are vpholden,</hi> as ſaith the Apoſtle to the Coloſſians. Fro<g ref="char:cmbAbbrStroke">̄</g> the which, if we fall, we fall from God, and from life: ſo our hope hath the ſame foundation, whereby it is vpholden in vs, that wee doe not caſt away our confidence and reioy<g ref="char:EOLhyphen"/>cing of our hope, albeit aſſailed with in<g ref="char:EOLhyphen"/>numerable and grievous tentations: this fou<g ref="char:cmbAbbrStroke">̄</g>dation is Chriſt himſelf. And therfore whyle the Apoſtle doth exhort vs to con<g ref="char:EOLhyphen"/>ſtancy in our hope, and patient running of the race that is layed before vs vnto the end, he willeth vs to looke ſtill vpon Ieſus Chriſt, the authour & finiſher of our faith. For if our ſight be caſt vpon any thing be<g ref="char:EOLhyphen"/>ſides him,
<note place="margin">Rom. 4.18.</note> ſo that we drawe our eyes from be holding him, then muſt our hope faile vs. It is ſaid of <hi>Abraham,</hi> the Father of the faithfull, who aboue hope, beleeved vn<g ref="char:EOLhyphen"/>der hope, that he ſhould bee the Father of many nations, according to the promiſe, that hee conſidered not his owne body,
<pb n="64" facs="tcp:177173:33"/>which nowe was dead, beeing almoſt an hundreth yeares old: neither the deadnes of <hi>Saraes</hi> wombe: neither did he doubt of the promiſe, but did looke to him who did promiſe: being fullie aſſured, that he was able to performe herein this promiſe made to Abraham. If Abraham had not caſt his ſight on him that promiſed, that is the Sonne of God, but had looked to him ſelfe or Sara, he could haue had no hope of the promiſe. So in the promiſe of our Reſurrection fro<g ref="char:cmbAbbrStroke">̄</g> the dead to eternall life, if we caſt our eyes vpon our ſelues, & our bodies dying and co<g ref="char:cmbAbbrStroke">̄</g>ſuming and tur<g ref="char:EOLhyphen"/>ning into duſt whereof they were made, we can neuer hope that we can riſe againe vnto life: but looking to Chriſt our Saui<g ref="char:EOLhyphen"/>our,
<note place="margin">
<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>. Cor. 1.20.</note>
<hi>in whom all the promiſes of God are Yea and Amen,</hi> as ſaith the Apoſtle to the Corinth. we finde ſufficient reaſon and grounde to beleeve the Reſurrection from the dead. Seeing he who was made man like to his brethren in all things, except ſinne, albeit walking in the ſimilitude of ſinfull fleſhe, being put to death, did looſe the ſorrowes of death, and was declared mightilie to be the ſonne of God, touching the ſpirit of ſanctification by the reſutrection from the dead.
<note place="margin">2 Cor 4.14.</note> Therefore doe we with the Apo<g ref="char:EOLhyphen"/>ſtle to the Corinths, know, That he which hath raiſed vp the Lorde Ieſus, ſhall rayſe vs vp alſo by Ieſus: for therefore is it that we are baptiſed for dead, as ſaieth the A<g ref="char:EOLhyphen"/>poſtle to the Corinthes. For wee that are
<pb n="65" facs="tcp:177173:33"/>baptiſed into Ieſus Chriſt,
<note place="margin">1 Cor. 2.15 29. Rom. 6.3.</note> haue bene bap<g ref="char:EOLhyphen"/>tiſed into his death, ſaieth the Apoſtle to the Romanes. And therefore if we bee dead with him, we beleeve alſo that wee ſhall live with him. For if we be planted with him to the ſimilitude of his death, e<g ref="char:EOLhyphen"/>ven ſo ſhall we be to the ſimilitude of his reſurrection, ſaith the ſame Apoſtle in the ſame place. For he that is Chriſtes, hath the ſpirit of God dwelling in him, as is plaine by the Apoſtle to the Romanes.
<note place="margin">Rom. 6.5. Rom. 8.8. 1 Iohn 3.24.</note> And Iohn in his firſt Epiſtle ſaieth, That hereby we know that he abydeth in vs, e<g ref="char:EOLhyphen"/>ven by that ſpirit which he hath given vs And if the ſpirit of him that raiſed vp Ie<g ref="char:EOLhyphen"/>ſus Chriſt from the dead dwell in vs, hee that raiſed vp Chriſt from the death, shall alſo quicken our mortal bodies by his ſpi<g ref="char:EOLhyphen"/>rit that dwelleth in vs.
<note place="margin">Rom. 8.1<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>.</note> So doeth the Apo<g ref="char:EOLhyphen"/>ſtle from the preſence of the ſame ſpirit prove the like effect in rayſing vs fro<g ref="char:cmbAbbrStroke">̄</g> the death:
<note place="margin">2 Cor. 4.13.</note> and therfore as he ſaith to the Co<g ref="char:EOLhyphen"/>rinth. becauſe we have the ſame ſpirite of faith (as it is written, I beleeved and ther<g ref="char:EOLhyphen"/>fore I haue ſpoken) wee alſo beleeve, and therefore ſpeake, <hi>knowing that he which hath raiſed vp the Lord Ieſus, ſhall raiſe vs vp alſo by Ie<g ref="char:EOLhyphen"/>ſus, and ſet vs with him.</hi> So it is evident, that the Reſurrection of Ieſus from the death, is the ground and foundation of the hope of Reſurrection from the dead to all that have the ſame ſpirit of life that is in Chriſt Ieſus dwelling in them: for the law of that ſpirit of life which is in Chriſt Ieſus, doth
<pb n="66" facs="tcp:177173:34"/>free all thoſe in whom he dwelleth, from the law both of ſinne and death,
<note place="margin">Rom. 8.2.</note> as teſtifi<g ref="char:EOLhyphen"/>eth the Apoſtle to the Romanes. Hereby are wee taught two profitable leſſons: the firſt is,
<note place="margin">Al the pro<g ref="char:EOLhyphen"/>miſes of God are firſt ful<g ref="char:EOLhyphen"/>filled in Chriſt himſelfe.</note> to carefully marke how farre God accompliſhed his promiſes in Chriſt his ſonne. For ſo farre may all that beleeve, be aſſured, that he ſhall accompliſhe them in them through Chriſt. Therefore have we hope of ſanctification from ſinne, Reſur<g ref="char:EOLhyphen"/>rection from the dead, and glorification in the heavens, becauſe theſe promiſes are fulfilled in Chriſt, whom we ſee crowned with glorie and honour, as ſayeth the Apo<g ref="char:EOLhyphen"/>ſtle to the Hebrewes:
<note place="margin">Heb. 2.9.</note> which was made a little inferior to the Angels, through the ſuffering of death. <hi>For God hee predeſtinateth all thoſe whom he hath foreknowen to be made like to the Image of his Sonne,</hi>
<note place="margin">Rom. 8.29.</note>
<hi>that he might be the firſt born among manie brethre<g ref="char:cmbAbbrStroke">̄</g>.</hi> And therfor the know<g ref="char:EOLhyphen"/>ledge of Chriſt ſhould be to vs moſt preti<g ref="char:EOLhyphen"/>ous, ſince we can know no more, nor hope for no more bleſſing fro<g ref="char:cmbAbbrStroke">̄</g> God, then we firſt knew to have been beſtowed on Ieſus Chriſt our head,
<note place="margin">1. Cor. 30.</note> who is made to vs of God, wiſedome, ſanctification iuſtification and Redemptio<g ref="char:cmbAbbrStroke">̄</g>.
<note place="margin">Phil. 3.8. &c</note> Therfore did the Apoſtle <hi>Paul</hi> eſteeme all things loſſe, for the excellent knowledge ſake of Ieſus Chriſt our Lord: and did iudge all things but dung, that hee might gaine Chriſt, and know him: And the vertue of his Reſurrection, that he alſo thereby might attaine to the reſurrection from the dead. The ſecond leſſon is, to
<pb n="67" facs="tcp:177173:34"/>pray to God day and night, to ſend vs that bleſſed ſpirit of promiſe, ſeeing the things which are wrought in Chriſt, ſhall not bee accompliſhed in any, but thoſe who have the ſame ſpirit of lyfe, that is in Chriſt Ie<g ref="char:EOLhyphen"/>ſus dwelling in them. And therefore they can not hope for renovation to the Image of God, and reſtauration of their dead bo<g ref="char:EOLhyphen"/>dies to the lyfe of God, and glorification with the glorie of God, wherwith Chriſt is glorified, who have not the ſpirit of Chriſt This is the firſt vſe of this poynt, whereby wee are taught to diſcerne true hope from the grou<g ref="char:cmbAbbrStroke">̄</g>d and foundation whereon only it is builded, and that is Ieſus Chriſt alone. The ſecond vſe is, to teach vs,
<note place="margin">A diſtinct knowledge of Chriſt requiſite.</note> not only co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>fuſedlie to learne Chriſt, but even perticu<g ref="char:EOLhyphen"/>larlie to conſider all the degrees and ſeue<g ref="char:EOLhyphen"/>rall partes of that great worke of our re<g ref="char:EOLhyphen"/>demption by him for the more ſolide and ſtedfaſt fixing of our hartes in him. For al<g ref="char:EOLhyphen"/>beit it be moſt true, that he who is perta<g ref="char:EOLhyphen"/>ker of the death of the Sonne of God, is alſo pertaker of his life & of his glory, &c. yet neither can the faith and hope bee ſo ſtable, nor the comfort ſo great, as when in Chriſt our Lord we ſee a perticular grou<g ref="char:cmbAbbrStroke">̄</g>d and warrant for every article of our faith. Therefore in this place doth the Apoſtle lead vs to the reſurrection of Chriſt from the dead, for eſtabliſhing our hearts in the hope of our life with God in the heavens. For as wee goe forward in conſideration of the partes of Chriſtes working and ſe<g ref="char:EOLhyphen"/>verall
<pb n="68" facs="tcp:177173:35"/>actions done by him, for our full re<g ref="char:EOLhyphen"/>de<g ref="char:cmbAbbrStroke">̄</g>ption, ſo doeth our faith increaſe, & our hope by degree to degree: whe<g ref="char:cmbAbbrStroke">̄</g> we looke to Chriſt dying for vs, we learne to beleeve remiſſio<g ref="char:cmbAbbrStroke">̄</g> of ſinnes in his blood: whe<g ref="char:cmbAbbrStroke">̄</g> we goe on to his refurrectio<g ref="char:cmbAbbrStroke">̄</g>, we imbrace the hope of lyfe fro<g ref="char:cmbAbbrStroke">̄</g> the dead: when we looke to his aſcention, we apprehend our aſcending to the heavens: and in his glorification, wee are comforted by the hope of that ſame glorie. Thus doeth it ſerve much for our comfort, to know all the perticularities of Chriſtes humiliation & exaltation, accor<g ref="char:EOLhyphen"/>ding as the Lord our God hath revealed them in his word, beginning at his Incar<g ref="char:EOLhyphen"/>nation, going on to his birth in great ba<g ref="char:EOLhyphen"/>ſenes, expreſſing therafter the troubles of his youth: laying out next the ſorrowes of his life, whyle hee caried our infirmities: walking in the ſimilitude of ſinfull fleſhe, and ſubiect to all the infirmities thereof, except ſinne: proceeding to his death, and kinde thereof being moſt accurſed,
<note place="margin">Gal. 3.13.</note> as wit<g ref="char:EOLhyphen"/>neſſeth the Apoſtle to the Galathians. In all which the ſpirit of God letteth vs ſee our infirmities, our ſinnes, and our ſor<g ref="char:EOLhyphen"/>rowes layed vpon him, and vs acquitted of them in him. Thereafter are we led to his buriall, wherein is ſet before vs the hope of the everlaſting aboliſhing of ſinne. Then come we to his Reſurrection, the ground of our hope once to ſee death, that laſt e<g ref="char:EOLhyphen"/>nemie, aboliſhed and deſtroyed: and ſo we are guided on with him to the heavens in
<pb n="69" facs="tcp:177173:35"/>his aſcenſion, and at length to his glorie at the right hand of the Father. This diſtinct faith riſing vpon the diſtinct conſiderati<g ref="char:EOLhyphen"/>on and knowledgd of the diſtinct operati<g ref="char:EOLhyphen"/>on of the power of God through Chriſt, in them that beleeve, is lively ſet foorth to vs by the Apoſtle to the Epheſians.
<note place="margin">Ephe. 1.17. &c. & 2.1.</note> Pray<g ref="char:EOLhyphen"/>ing for them that they might receive <hi>the ſpirit of wiſedome and revelation,</hi> to that ſame effect that they might know diſtinctly the parts of his working in them that beleeve, and ſhewing them perticularly certaine of the ſaid effectes of his power: Firſt, their quickning with Chriſt: Secondly, the ray<g ref="char:EOLhyphen"/>ſing of them vp together with Chriſt: and thirdly, the making of them to ſitt toge<g ref="char:EOLhyphen"/>ther with him in the heavenly places in Chriſt Ieſus. And the ſame Apoſtle writing to the Coloſſians, and ſhewing that we are accompliſhed and perfited in him alone, doth manifeſt the ſame by perticular in<g ref="char:EOLhyphen"/>duction, in theſe wordes: <hi>In whom</hi> (ſayeth hee) <hi>yee are etrcumciſed with circumciſion made without handes,</hi>
<note place="margin">Coloſ. 2. & 11. &c.</note>
<hi>by putting off the ſinfull bodie of the fleſh, through the circumciſion of Chriſt,</hi> which hee expoundeth thereafter more perticular<g ref="char:EOLhyphen"/>lie in the partes of this circumciſion, and ſeverall groundes of everie part, ſaying, in that ye are buried with him through bap<g ref="char:EOLhyphen"/>tiſme. Secondlie, in who<g ref="char:cmbAbbrStroke">̄</g> yee are alſo raiſed vp together through y<hi rend="sup">e</hi> faith of the opera<g ref="char:EOLhyphen"/>tio<g ref="char:cmbAbbrStroke">̄</g> of God, which raiſed him fro<g ref="char:cmbAbbrStroke">̄</g> the dead. Thirdlie, and you which were dead in ſinne, and in the vncircumciſion of the
<pb n="70" facs="tcp:177173:36"/>fleſhe, hath he quickened togither with him, forgiving you al your ſinns. Fourth<g ref="char:EOLhyphen"/>lie, and putting out the hand-writing that was againſt vs, which was contrarie to vs, he even tooke it out of the way, and faſte<g ref="char:EOLhyphen"/>ned it on the Croſſe. And fiftlie, he ſpoi<g ref="char:EOLhyphen"/>led the Principalities and Powers, & hath made a shewe of them openly, and hath triumphed over them in the ſame Croſſe. Thus doeth the Apoſtle leade vs to the ſight of our death and buriall ſpirituall to ſinne: of our riſing from the dead: of our ſpiritual quickening with the life of God: of the aboliſhing of our debt and dittay: in abrogation of the Law, which was con<g ref="char:EOLhyphen"/>trarie to vs: and of the vtter overthrow of our ſpirituall enemies, and our glorious triumph over them all in Chriſt Ieſus our Lord: which at length our God ſhall fullie accompliſhe in everie one of vs, in the glorious appearing of Ieſus Chriſt our Saviour, whoſe Name be bleſſed for ever. AMEN.</p>
</div>
<div n="2" type="sermon">
<pb n="71" facs="tcp:177173:36"/>
<head>The ſecond Sermon.</head>
<epigraph>
<q>
<bibl>
<hi>1. Epiſt. of Pet. Cap. 1. verſes.</hi>
</bibl>
<p n="4">4. To an inheritance immortall and vn<g ref="char:EOLhyphen"/>defiled, and that withereth not, re<g ref="char:EOLhyphen"/>ſerveth in heaven for vs:</p>
<p n="5">5. Which are kept by the power of God thorow faith vnto ſalvation, which is prepared to be ſhewed in the last time.</p>
</q>
</epigraph>
<p>
<seg rend="decorInit">W</seg>E muſt remember the trueth of that which the Apoſtle ſpeaketh to the Corin<g ref="char:EOLhyphen"/>thians,
<note place="margin">1. Cor. 2.9.</note> touching the thinges which God hath prepared for thoſe that love him, that they are ſuch, as neither eye hath ſeene, neither eare hath heard, nor hath come into the heart of man. Therefore did none of the Princes of this worlde knowe them, as ſaieth the ſame Apoſtle in the ſame place. For no naturall man perceyveth the things of the Spirit of God, neither can he know them becauſe they are ſpirituallie diſcerned, for
<pb n="72" facs="tcp:177173:37"/>the wiſedome of God is a hidd wiſedome, cloſed in a myſterie, which is not given to every ma<g ref="char:cmbAbbrStroke">̄</g> to vnderſtand: yea the very chil<g ref="char:EOLhyphen"/>dren of God to whom God hath given his ſpirit, which ſearcheth all things, even the deepe things of God: although God doe reveile to them his ſecret, yet doe they ſee here but through a glaſſe,
<note place="margin">1. Cor. 13.12</note> darklie, as ſaith the Apoſtle. For our life (as witneſſeth the ſame Apoſtle to the Coloſſians) is hidd with Chriſt in God.
<note place="margin">Col. 3.3.</note> And as ſaith Ioh. in his firſt Epiſtle:
<note place="margin">1. Iohn 3.2.</note> Now are we the ſonns of God, but yet it is not made manifeſt what wee ſhalbe. For this cauſe we muſt content our ſelves in this life with the ſight which faith giveth vs, which is of that na ture & force, as teſtifieth the Apoſtle to the Hebrewes, that it maketh things inviſible,
<note place="margin">Heb. 11.1.</note> to be evi<g ref="char:EOLhyphen"/>dent, and as it were viſible. For clearing of which ſight, and ſo conſequently, the fur<g ref="char:EOLhyphen"/>ther eſtabliſhing of our faith and further increaſe of our ſpirituall ioy, the Lord our God in his bleſſed worde doth ſet foorth thoſe inviſible things, vnder earthlie ſimi<g ref="char:EOLhyphen"/>litudes of things knowen to vs: Thereby to leade our ſoules to the more livelie conſi<g ref="char:EOLhyphen"/>deration and clearer knowledge, what the hope of his calling is, and what the ritches of his glorious inheritance is in the Saints, that thereby we may be encouraged, with greater patience and conſtancie, to runne the race that is laid before vs, and to holde faſt the confeſſion of our hope without wavering vnto the ende: waiting ſtill for
<pb n="73" facs="tcp:177173:37"/>the manifeſtation of our bleſſed hope, in the glorious appearing of Ieſus Chriſt our Sauiour. Therefore is it that the Apoſtle in this place, having ſpoken of the aboun<g ref="char:EOLhyphen"/>dant mercie of God in begetting vs againe to the hope of lyfe: in the next place <hi>expou<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>deth</hi> the excellencie of this life hoped for, that thereby we may vnderſtande, that all things in this world are but vanitie, and in compariſon thereof nothing but dirt and dung, and ſo to be accounted loſſe that we may gaine it. Afterwards he declareth to vs the ſuertie & certaintie which the Saintes have of enioying this lyfe hoped for: both in regard of the life, & alſo of themſelves. So that here we have the other two points of conſolation, touching our hope, to bee co<g ref="char:cmbAbbrStroke">̄</g>ſidered, wherof we did ſpeake in our laſt Sermon, to wit, the excellencie of the lyfe which wee looke for: and the certaintie of our attaining to it. The firſt is expreſſed in theſe wordes, <hi>to an inheritance immortall and vndefiled, and that withered not.</hi> The other, in the reſt of the words which we have read.</p>
<p>In the firſt point we have two things to co<g ref="char:cmbAbbrStroke">̄</g>ſider: one is the title or name which the Apoſtle giveth to our hope or life: the o<g ref="char:EOLhyphen"/>ther is, the properties which he attributeth to it, by which he ſetteth before vs the pre<g ref="char:EOLhyphen"/>ciouſnes & excelle<g ref="char:cmbAbbrStroke">̄</g>cy of it: The title which he giveth it, is, That it is <hi>an inheritance.</hi> The properties are three, <hi>eternitie, puritie,</hi> and <hi>vn<g ref="char:EOLhyphen"/>changeablenes.</hi>
</p>
<p>To ſpeake then of the firſt: The Apoſtle
<pb n="74" facs="tcp:177173:38"/>calleth <hi>eternall life,</hi>
<note place="margin">Eternall life is an inhe<g ref="char:EOLhyphen"/>ritance be<g ref="char:EOLhyphen"/>longing to the ſonnes, not to ſer<g ref="char:EOLhyphen"/>vaunts.</note> an inheritance, to in<g ref="char:EOLhyphen"/>forme vs by what title we attaine vnto it, and by what right wee enioy it, to wit, by the right of heires. For ſeeing God only doth inherite immortalitie and life, as his proper poſſeſſion, we can never attaine to it till firſt we be made the heires of God, e<g ref="char:EOLhyphen"/>ven coheires annexed with Chriſt Ieſus, who only is the righteous heire of all things, as ſaith the Apoſtle Paul to the Hebrues, becauſe hee is the onely Sonne of God. Now wee are made the heires of God,
<note place="margin">Rom. 8.14.</note> by being firſt made his children, as ſaith the Apoſtle to the Romanes. If (ſaith he) we be children, we are alſo heires, even the heires of God, & heires annexed with Chriſt.
<note place="margin">Gal. 4.5.</note> And againe to the Galathians: If thou be a ſonne, thou art alſo the heire of God through Chriſt. For it is manifeſt e<g ref="char:EOLhyphen"/>ven among men, that the ſonne either by nature or by adoption, is counted for the heire. Now by nature we are not the ſonns of God,
<note place="margin">Ephe. 2.3.</note> but as ſaith the Apoſtle to the E<g ref="char:EOLhyphen"/>pheſians, by nature we are the children of wrath, and by the redemption made by Ie<g ref="char:EOLhyphen"/>ſus Chriſt, wee receive the adoption of the ſonnes, as witneſſeth the ſame Apoſtle to the Galathians.
<note place="margin">Gol. 4.5.</note> God ſending the ſpirit of his Sonne in our heartes, which cryeth <hi>Abba Father.</hi> Thus by Ieſus the only ſonne of God, & ſo conſequentlie, his only heire by nature, we are firſt made the ſonnes of God, and ſo alſo the heires of this in heri<g ref="char:EOLhyphen"/>tance of God. The vſe of this point is, to
<pb n="75" facs="tcp:177173:38"/>inſtruct vs that we muſt not think to enioy eternall life as the reward of our ſervice, but as the right of heires, being made the childre<g ref="char:cmbAbbrStroke">̄</g> of God: Chriſt in the eight of Iohn ſaith, that the ſervaunt abideth not in the houſe for ever, but the ſonne abideth for ever. Thereby informing vs, that hee who thinketh to dwell with God in his houſe eternallie, muſt needes be his ſon, ſo doeth the Apoſtle here teach vs, when he ſayth, that God begetteth vs againe to the hope of lyfe: declaring that wee muſt be borne of God, and ſo made the Sonnes of God, before wee can hope to inherite eternall lyfe. For whoſoever doth remaine in the houſe of God, noe other wayes, but as a ſervaunt, he ſhall at length be caſt out, and ſhalbe deprived of eternall lyfe, which is the inheritance of the ſonnes. Chriſt him<g ref="char:EOLhyphen"/>ſelfe ſheweth, that al our ſervice is vnpro<g ref="char:EOLhyphen"/>fitable, even when wee have done all that wee can doe, if wee reſpect the merit of it. And the Saints themſelves confeſſe, that even their righteouſnes is polluted,
<note place="margin">Iſa. 69.6.</note> & like a menſtruous cloth. How wo<g ref="char:cmbAbbrStroke">̄</g>derfully ther<g ref="char:EOLhyphen"/>fore do they deceive their own ſoules, who build the hope of their life vpon merit of their workes. The Lord in <hi>Hagar</hi> the ſer<g ref="char:EOLhyphen"/>vant, & <hi>Iſmaell</hi> his ſonne, doth livelie repre<g ref="char:EOLhyphen"/>ſent the lot and portion of all the children of the lawe, that is, of all who by ſervice think to inherite heauen: having no other hope of eternall life then that which is in<g ref="char:EOLhyphen"/>gendred by the covenant of workes. <hi>Cast
<pb n="76" facs="tcp:177173:39"/>out,</hi> ſayeth the ſcripture, <hi>the ſervaunt with her ſonne:</hi> for the ſonne of the ſeruant ſhall not be heire with the ſonne of the free woma<g ref="char:cmbAbbrStroke">̄</g>.
<note place="margin">Gal. 4.30.</note> By this doth the Apoſtle to the Galathians ſhew, that which Chriſt ſaith to be true, to wit, that the ſervaunt ſhall not abide in the houſe for ever. Becauſe as the Lord co<g ref="char:cmbAbbrStroke">̄</g>maunded to caſt out <hi>Hagar</hi> the ſervaunt with her ſonne out of the houſe of Abra<g ref="char:EOLhyphen"/>ham which was the houſe of God, ſo shall he caſt out of his houſe, and deprive of the inheritaunce of eternal life, all thoſe who are not his ſonnes, but craue eternall life, as debt for reward of their workes.</p>
<p>Now we come to the properties of this inheritance,
<note place="margin">The bleſſed eſtate of the Saints glo<g ref="char:EOLhyphen"/>rified.</note> which are three. It is called <hi>immortal, vndefiled, & which withereth not.</hi> Theſe are the ſpeciall things which make a life happie and bleſſed: and the three contra<g ref="char:EOLhyphen"/>ries do make it miſerable and curſed. The three which make it happie are <hi>eternitie, purirte, and vnchangeablenes.</hi> The three con<g ref="char:EOLhyphen"/>traries which make it miſerable, are <hi>morta<g ref="char:EOLhyphen"/>litie or death, ſinne or vneleannes, and chaungea<g ref="char:EOLhyphen"/>blenes or instabilstie.</hi> The ſpirit of God there<g ref="char:EOLhyphen"/>fore by attributing thoſe three properties to our inheritance & life which we hope for, doeth ſhew vs the excellencie & bleſ<g ref="char:EOLhyphen"/>ſednes of our life wherevnto the Lord doth begett vs againe: thereby to teach vs that we loſe nothing, albeit wee looſe all things, if ſo be we gaine this life and inhe<g ref="char:EOLhyphen"/>ritance. Let vs therefore conſider thoſe properties ſeverallie. The firſt is <hi>immortali<g ref="char:EOLhyphen"/>tie,</hi>
<pb n="77" facs="tcp:177173:39"/>vnto an inheritance immortall, that is,
<note place="margin">The bleſſed eſtate of the Saintes in heaven im<g ref="char:EOLhyphen"/>mortall.</note> an inheritance or life which is no wayes ſubiect to corruption, but which indureth for ever: and therefore in the ſcriptures it is called <hi>eternall life,</hi> to diſtinguiſh it not only fro<g ref="char:cmbAbbrStroke">̄</g> the life of beaſtes and other crea<g ref="char:EOLhyphen"/>tures, but even from the life of man him<g ref="char:EOLhyphen"/>ſelf, which he hath by nature in this world We shall the more clearlie perceive the comfort of this poynt, if we conſider two things which the ſcriptures lay before our eyes. The firſt is, concerning that which is in greateſt price with man, for which hee laboureth chieflie, as the principall end of all his travels. The ſecond is the vanitie of his labor as touching that end, & vnprofi<g ref="char:EOLhyphen"/>tablenes of al his paines, & ſo co<g ref="char:cmbAbbrStroke">̄</g>ſequently the vnſpeakeable grief and ſorrow where<g ref="char:EOLhyphen"/>with his ſoule is pearched, whe<g ref="char:cmbAbbrStroke">̄</g> he findeth himſelf fruſtrat of his end. As for the firſt, The thing in the worlde moſt deare to a man, is his life, which gladly he would pre<g ref="char:EOLunhyphen"/>ſerve with the loſſe of al that ever he hath. Sathan did know this, whe<g ref="char:cmbAbbrStroke">̄</g> to provoke the Lord againſt Iob he vſeth this argument: <hi>skinne for skinne, and all that ever a man hath,</hi>
<note place="margin">Iob. 2.4.</note>
<hi>will he giue for his life.</hi> And Chriſt our Saviour, knowing that the love of this life doeth moſt of all ſway our actions, perceyving this foolish ſolicitude in Peter even to<g ref="char:EOLhyphen"/>wards him, he sheweth his Apoſt. that <hi>who ſoever will ſaue his life ſhall loſe it.</hi>
<note place="margin">Mat. 16.25</note> How glad the worldly man would be, if he could live in this world eternally: this in deed is the foo<g ref="char:EOLunhyphen"/>liſhnes
<pb n="78" facs="tcp:177173:40"/>of men, they thinke their houſes and habitations ſhall continue for ever: & ſo rooted is the vanitie in mans heart, that albeit the Fathers that have thought ſo, doe die like the beaſtes: yet their poſteri<g ref="char:EOLhyphen"/>tie is not made the wiſer, but goe on in the fooliſh way of their fathers, and delight in their talke, as ſaith the ſpirit of God in the 49.
<note place="margin">Pſal. 49.6.7</note> Pſalme. mortall ma<g ref="char:cmbAbbrStroke">̄</g> ſtryving vain<g ref="char:EOLhyphen"/>lie to eterniſe him ſelfe in this perishing world. Which vanitie the Lord expreſſeth when he sheweth firſt that albeit a man by his labours obtaineth aboudance of all things,
<note place="margin">Luc 12.15</note> yet his life ſtandeth not in his ri<g ref="char:EOLhyphen"/>ches. Which he cleareth by that parable of the rich man, who ſaid to his ſoule: ſoule thou haſt much goods laied vp for manie yeares, live at eaſe, eate, drinke, and take thy paſtime: but God ſaide vnto him, O foole, this night will they fetch away thy ſoule from thee: then whoſe shall thoſe things be which thou haſt provided? The ſecond argument of mans vanitie is, that as his life ſta<g ref="char:cmbAbbrStroke">̄</g>deth not in his aboundance, ſo can not all his aboundance preſerve a man from death, nor yet procure the re<g ref="char:EOLhyphen"/>ſtoring of one dead to life againe, as the Lord declareth in the 49. Pſalme.
<note place="margin">Pſ. 49.6.7.</note> neither can any redeeme his brother, nor give his raunſome to God (ſo precious is the re<g ref="char:EOLhyphen"/>demption of their ſoules, and the co<g ref="char:cmbAbbrStroke">̄</g>tinu<g ref="char:EOLhyphen"/>ance for ever) that he may live ſtill for e<g ref="char:EOLhyphen"/>uer,
<note place="margin">Eccl. 6.7.</note> and not ſee the grave. Thirdlie, Salo<g ref="char:EOLhyphen"/>mon ſheweth that all the labour of man is
<pb n="79" facs="tcp:177173:40"/>for the mouth, yet the ſoule is not filled, and therefore man paineth him ſelfe in vaine, in traveling for the winde, ſeeing he never can fill his ſoule, nor ſatisfie his heart with all his labours. Laſtlie, ſayeth the Lord in the foreſaid Pſalme,
<note place="margin">Pſal. 49.17</note> Man ſhall take nothing away when he dieth, neither shall his pompe deſcend after him. When vaine man ſeeth this that all his labour is in vaine, ſeeing he can not thereby pre<g ref="char:EOLhyphen"/>ſerve his life but he muſt die,
<note place="margin">Eccl. 2. &c.</note> and lye like a sheepe in the grave, then doeth his ſoule abhorre all comfort, nothing is there in the world that can be able to make him reioyce,
<note place="margin">Eccl. 3.18.19. &c.</note> feeing he muſt loſe that for which all other things are deſired, and without the which, al things do ſerve for nothing.
<note place="margin">Eccl. 2.15.16.</note> Salomon doth teach this, who ſeeing that he muſt die, and leave all his labours to the ma<g ref="char:cmbAbbrStroke">̄</g> that should be after him,
<note place="margin">Eccl. 2.17.18.</note> & co<g ref="char:cmbAbbrStroke">̄</g>ſide<g ref="char:EOLhyphen"/>ring that me<g ref="char:cmbAbbrStroke">̄</g> in them ſelves were as beaſts, the condition of both being one: ſeeing as the one dieth ſo dieth the other: all go to one place: and all was of the duſt, and al shall returne to duſt: and perceyving that wiſedome, nor riches, nor ſtrength, &c. made no difference but that it did befall to the wiſe as it did to the foole: then be<g ref="char:EOLhyphen"/>gan he to hate all his labour, yea even the life it ſelfe, becauſe it was to end. A moſt evident proove, that albeit a man doe en<g ref="char:EOLhyphen"/>ioye all pleaſures, riches, and honors, yea all whatſoever he traveleth for vnder the ſunne, or whatſoever his hart can wishe in
<pb n="80" facs="tcp:177173:41"/>this world: yet is there no peace to the hart of him, nor ioye to the ſoule of him, nor happines in the eſtate of him, ſo long as he ſeeth he muſt die and his life muſt end, then doeth he with Salomon conclude, al, not onely to be vanitie, but alſo vexation of ſpirit: yea the more he doth poſſeſſe of theſe earthlie bleſſings, the greater is his miſerie, and more greevous are his ſor<g ref="char:EOLhyphen"/>rowes when death cometh to plucke him from his houſe to the grave. Thus even the verie life of man, wherein is the chie<g ref="char:EOLhyphen"/>feſt comfort of man: by mortalitie, beco<g ref="char:EOLhyphen"/>meth a grief to man, and a vexation to the ſpirit of man: For all the ioyes of this world, and all the comfortes of this life are eclipſed by death. This being rightlie weyghed and well conſidered, wee shall then apprehend what infinite conſolation this firſte propertie of the life, vnto the hope whereof our God hath begotten vs againe, doth miniſter vnto vs. for therein we ſee that taken away which alone is ſuf<g ref="char:EOLhyphen"/>ficient to make our life miſerable & cur<g ref="char:EOLhyphen"/>ſed, even mortalitie and death, which is the curſe of God vpon ma<g ref="char:cmbAbbrStroke">̄</g> for ſinne. Sure<g ref="char:EOLhyphen"/>lie let a man looke to his life, albeit in the eyes of ma<g ref="char:cmbAbbrStroke">̄</g> never ſo happie, yet if he looke to it as it is in deed, that is to ſaye mortall and deadlie, although it be buſked with all the beauties of this world, and fortified with all the ſtrength of this worlde, and crowned with all the glorie of this world, yet shall he never haue comfort in it: and
<pb n="81" facs="tcp:177173:41"/>it is moſt certaine that they ſee not what this life is who glorie in it: and it is the ve<g ref="char:EOLhyphen"/>rie blindnes of their eyes which do not let them ſee their end, that maketh the wret<g ref="char:EOLhyphen"/>ches of this world to reioyce in any thing vnder the ſunne, ſeeing all ſhal periſh and come to nought. No, No, they ſee not life to reioyce in, that ſeeth not this life of the children of God, vnto the hope where<g ref="char:EOLhyphen"/>of the Lord begetteth them: This is the ground of the reioycing and gloriation of the Saintes, ſaith the Apoſtle to the Ro<g ref="char:EOLhyphen"/>manes, even the hope of this inheritance which is immortall. And this ſame ſight of this immortalitie of that lyfe was the thing that mooved the Apoſtle himſelfe to deſire with ſighes to change this earth<g ref="char:EOLhyphen"/>lie tabernacle with that which is not made with handes, but is of God. For hee did knowe that it was eternall, therefore deſi<g ref="char:EOLhyphen"/>red hee to be clothed with it, even to this end, that mortalitie might be ſwallowed vp of lyfe. This then is the comfort of this firſt propertie, that death ſhall have noe dominion over our lyfe in heaven, but it ſhall remaine for evermore: And herein ſtandeth one of the chief pointes of the happines and felicitie of the Saints in the world to come, that their inheritance is immortal. All whatſoever a ma<g ref="char:cmbAbbrStroke">̄</g> inheriteth in this worlde, is mortall, his life here en<g ref="char:EOLhyphen"/>deth, but in the world to come, it endu<g ref="char:EOLhyphen"/>reth eternallie. <hi>The honour, ritches and pleaſures of this world, periſh: but in heaven there is prepa<g ref="char:EOLhyphen"/>red
<pb n="82" facs="tcp:177173:42"/>for vs an induring ſubſtance,</hi>
<note place="margin">Heb. 10.34</note> ſaith the Apo<g ref="char:EOLhyphen"/>ſtle to the Hebrewes. <hi>And the pleaſures which are at the right hand of God, are for evermore,</hi> ſaith David:
<note place="margin">Pſal. 16.11.</note>
<hi>Theſe heavens ſhall paſſe away, and the e<g ref="char:EOLhyphen"/>lements ſhall melt with heate, and this earth with the workes that are therein ſhalbe burnt vp,</hi> ſayeth Peter:
<note place="margin">2. Pet. 3.10 & 13.</note> but we hope for new heavens and a newe earth, according to the promiſe of God, wherein dwelleth rigeteouſnes. So whatſoever we vnderſtand by this inheri<g ref="char:EOLhyphen"/>tance, all is eternall in the world to come, the life eternal, the heavens, the earth, the glory, the riches, the pleaſures, the reaſt, theioy that we ſhal enioy eternal. The firſt vſe of this point is, to make vs who doe finde nothing perfectly, happie, nor com<g ref="char:EOLhyphen"/>fortable, which is ſubiect to mortalitie, to take our hearts and affections of this peri<g ref="char:EOLhyphen"/>ſhing life and world, and to caſt away the love of corruptible things, and to beholde and affect the lyfe & bleſſings that are per<g ref="char:EOLhyphen"/>manent and everlaſting. The ſecond vſe is to comfort vs againſt two tentatio<g ref="char:cmbAbbrStroke">̄</g>s wher<g ref="char:EOLhyphen"/>with we have to fight: the one is touching our preſent eſtate and feeling: the other is touching the feare that might enter in our mindes of that might befall vs in the poſſeſſion of this life of God in heaven. In this preſent lyfe wee have not onely to looke for an ende of our lyfe and of all creatures, but the Saintes they have a fee<g ref="char:EOLhyphen"/>ling of the dayly decay of the outwarde man, & themſelves haſting to an end: now this death that cometh in betwixt vs and our hope for lyfe, can not but ſometimes
<pb n="83" facs="tcp:177173:42"/>trouble and grievouſlie torment the mind that hath no ſight of that immortall ſtate to come: Therefore the wicked are weary in beating of affliction, and are altogether vnable to digeſt the dolours and paynes which they conceive of death: having no ſence, nor ſight, nor hope of a permanent and endles life: but the godly man, who findeth his inward man renewing daylie, and feeling in himſelfe the powers of the world to come, and being eſtabliſhed by hope, he is ſo farre from fainting with pre<g ref="char:EOLhyphen"/>ſent afflictions, that he reioyceth in them, as ſaith the Apoſtle to the Romanes,
<note place="margin">Rom. 5.3.</note> and ſo farre is hee from being diſcouraged or affraid of death, that he chuſeth rather to be diſſolved: yea many haue refuſed to be delivered from death, that they might re<g ref="char:EOLhyphen"/>ceive a better reſurrection. O if this wret<g ref="char:EOLhyphen"/>ched world did knowe what great advan<g ref="char:EOLhyphen"/>tage the man renewed hath aboue him who is not renewed, in the time of trouble and affliction, and ſpeciallie in the houre of death, which putteth an end to all the ioyes of this life: howe much would they eſteeme, of that renewing grace that brin<g ref="char:EOLhyphen"/>geth men to the hope of an inheritance immortall: and how carefull would they be to finde themſelves begotten againe to the hope of this inheritance before that heavie day of death doe come vpo<g ref="char:cmbAbbrStroke">̄</g> them, that they might have comfort againſt the terrour of it, by the ſence and fee<g ref="char:EOLhyphen"/>ling of the life of God begunne in their
<pb n="84" facs="tcp:177173:43"/>ſoules, which never can be ended, but ra<g ref="char:EOLhyphen"/>ther perfited by the death of our fleſh, the ſoule that hopeth even in dying, appre<g ref="char:EOLhyphen"/>hending eternall life: ſo the hope of this inherita<g ref="char:cmbAbbrStroke">̄</g>ce which is immortall, doth com<g ref="char:EOLhyphen"/>fort vs againſt the mortalitie of our pre<g ref="char:EOLhyphen"/>ſent eſtate, and future ruine and deſtru<g ref="char:EOLhyphen"/>ction of this preſent world. The ſecond vſe is, to comfort vs againſt that which we might feare ſhould happe<g ref="char:cmbAbbrStroke">̄</g> to vs being poſ<g ref="char:EOLhyphen"/>ſeſt againe with the life of God in heave<g ref="char:cmbAbbrStroke">̄</g>, e<g ref="char:EOLhyphen"/>ve<g ref="char:cmbAbbrStroke">̄</g> the loſſe of that life againe: the grounds of this feare may be the experience paſt in Adam and in Angells: Adam being crea<g ref="char:EOLhyphen"/>ted to the likenes of God, & being placed in Paradiſe, did nevertheles loſe his perfe<g ref="char:EOLhyphen"/>ction and lyfe, and was thruſt out of Para<g ref="char:EOLhyphen"/>diſe. Thus left to himſelfe, hee could nei<g ref="char:EOLhyphen"/>ther keepe his lyfe nor the poſſeſſion of Paradiſe, but looſed both by obeying Sa<g ref="char:EOLhyphen"/>than, who did ſlay him in making him to ſinne.
<note place="margin">Iud. 6.</note> The Angels that were in heaven with God, did not keepe their firſt eſtate wherein they were created, & which they did enioy in the preſence of God, and now are reſerved vnder darknes vnto the iudgement of the great day. Who would not feare at theſe examples to be deprived of lyfe, although once poſſeſſed with it, & that alſo in heaven? Death having over<g ref="char:EOLhyphen"/>throwen the life both of man & Angell, even then when they enioyed all perfecti<g ref="char:EOLhyphen"/>on of life, the one in Paradiſe, the other in
<pb n="85" facs="tcp:177173:43"/>heaven. What then is our conſolation, eve<g ref="char:cmbAbbrStroke">̄</g> this, that our lyfe which in Chriſt we reco<g ref="char:EOLhyphen"/>ver, is more ſure then the life which Adam had, even then the life whiche Angells had by creation, for theirs was ſubiect to haſarde, but our life is exempt from all ha<g ref="char:EOLhyphen"/>ſard of death: therefore are we not to feare that it ſhall befall ſo to vs any more, as it did to them: For our inheritance which we looke for is permanent and immortall, therefore after our reſurrection wee shall bee no more in feare nor daunger of death, <hi>For this corruptible ſhall put on incor<g ref="char:EOLhyphen"/>ruption, and this mortall ſhal put on immortality,</hi>
<note place="margin">1 Cor. 15.53.</note>
<hi>and then ſhall death be ſwallowed vp into victory, & mortality ſhalbe ſwallowed vp of lyfe,</hi>
<note place="margin">1 Cor. 5.4.</note> and death it ſelfe, that laſt enemie in that day ſhalbe deſtroyed: for death and hell ſhalbe caſt into the lake of fire,
<note place="margin">1 Cor. 15.26. Revel. 20.14. 1 Cor. 15.55.</note> which is the ſeconde death, then ſhal we ſing moſt ioyfully that ſong of triumph: <hi>O death where is they ſting: O grave wher is thy victory:</hi> Thus this firſt point doth enceedingly comfort vs, & giveth vs ample matter of glorifying God, that hee called vs, who are mortall and corruptible creatures, fro<g ref="char:cmbAbbrStroke">̄</g> this miſerable eſtate, to a life that endureth for ever: yet doth this next property of this life and inheritance much more comfort the true children of God, who have no further pleaſure in life it ſelf, then ſo farre as it doeth ſerve to the glory of God, albeit the wicked take no care of diſhonoring God, ſo being they may live.
<pb n="86" facs="tcp:177173:44"/>For hee that is truely wyſe, knoweth that the life which ſerveth no wayes to the ho<g ref="char:EOLhyphen"/>nour of God, ſhall never procure honour to him that enioyeth it. And whe<g ref="char:cmbAbbrStroke">̄</g> the Au<g ref="char:EOLhyphen"/>thour of his lyfe is nothing benefited by his lyfe, it were better for him never to have had lyfe, ſeeing it muſt needes in the end procure his greater harme, and there<g ref="char:EOLhyphen"/>fore ſeeing God is holines it ſelfe, and ſo by conſequence, a mortall enemie of all vncleannes, there can be no happines in a lyfe that is vncleane and polluted. For it ſtandeth ſure which the Apoſtle ſayeth,
<note place="margin">Heb. 12.14</note>
<hi>That without holines, no man ſhall ſee God.</hi> For this cauſe it is, that the Saints ſighe continual<g ref="char:EOLhyphen"/>lie in this life,
<note place="margin">2 Cor. 5.4.</note> becauſe of the burde<g ref="char:cmbAbbrStroke">̄</g> of ſin wherewith they are burdened, knowing that a neceſſitie of ſinning is laid vpon vs, whyle we walk in this earthly tabernacle, and therefore with the Apoſtle to the Ro<g ref="char:EOLhyphen"/>manes,
<note place="margin">Rom. 7.24.</note> finding that we are ſolde vnder ſin, ſo that in our fleſh ther dwelleth no good<g ref="char:EOLhyphen"/>nes, and albeit by the grace of God to will be preſent with vs, yet we finde no meanes to performe that which is good, becauſe although we delite in the Law of God, co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>cerning the inward man, yet we ſtil ſee an<g ref="char:EOLhyphen"/>other law in our me<g ref="char:cmbAbbrStroke">̄</g>bers, rebelling againſt the law of the minde, and leading vs cap<g ref="char:EOLhyphen"/>tive vnto the law of ſinne, which is in our members. Therfore I ſay with the Apoſtle: wee are compelled to crie out againſt our lyfe, <hi>O wretched men that we are, who ſhall deliver vs from this body of death,</hi> ever wiſhing and de<g ref="char:EOLhyphen"/>ſiring
<pb n="87" facs="tcp:177173:44" rendition="simple:additions"/>to be freed from this lyfe that is pol<g ref="char:EOLhyphen"/>luted, and in the which wee can not pre<g ref="char:EOLhyphen"/>ſerve our ſelves from vncleanes. And this is the ſecond cauſe why this preſent life is miſerable in all men, of what ſoever eſtate they be: all men without exception being defiled with ſinne, even from their firſt conception,
<note place="margin">Pſal. 51.5.</note>
<hi>as being both conceyved and berne in ſinne:</hi> and therefore is it that the Saintes deſire to be diſſolved, becauſe they know (as ſaith the Apoſtle) <hi>that if their earthlie houſe of this tabernacle were deſtroyed,</hi>
<note place="margin">2 Cor. 5.1.</note>
<hi>they haue a buil<g ref="char:EOLhyphen"/>ding given of God,</hi> that is an <hi>houſe not made with ha<g ref="char:cmbAbbrStroke">̄</g>des, but eternal in the heavens:</hi> In which houſe they ſhall ſinne no more, <hi>becauſe corruption ſhalbe ſwallowed vp of incorruption.</hi> By this diffe<g ref="char:EOLhyphen"/>rence now, betwixt this preſent ſinful life, & that bleſſed life in holines, to the which wee are begotten againe, doeth appeare the excelle<g ref="char:cmbAbbrStroke">̄</g>cie of the one aboue the other, & ſo doth give iuſt occaſion to al the god<g ref="char:EOLhyphen"/>lie to caſt the love of this life, & all things in it farre from them: being ſo diſpoſed by the grace of God, that they can not love, nor like that, whereby their God is diſho<g ref="char:EOLhyphen"/>nored, & with as earneſt dilige<g ref="char:cmbAbbrStroke">̄</g>ce to preaſſe forward to that other lyfe, which they ſee to be freed from all vncleannes, & ſo from all occaſion of offending or diſhonoring their God. And yet further to weigh the co<g ref="char:cmbAbbrStroke">̄</g>fort of this point, we muſt reme<g ref="char:cmbAbbrStroke">̄</g>ber that which is co<g ref="char:cmbAbbrStroke">̄</g>tained in the former, which in<g ref="char:EOLhyphen"/>ſtructeth vs that this inherita<g ref="char:cmbAbbrStroke">̄</g>ce is immor<g ref="char:EOLhyphen"/>tall. Theſe two, ſo ſtill accompanie one
<pb n="88" facs="tcp:177173:45"/>another, that the one that is immortality, can not be without this other property of vndefilednes. For death is the rewarde of ſinne,
<note place="margin">Rom. 6.23.</note> ſo that were ſinne is not, there is no death. Hereby appeareth that excelle<g ref="char:cmbAbbrStroke">̄</g>cy of this lyfe, in that it is exempt from ſinne, and ſo conſequently from death: ſo that this propertie may very well be called, the cauſe of the other whiche precedeth, that is, Immortalitie: Like as Immortalitie may be compted the cauſe of the laſt property, that is vnchangeablenes, <hi>for ſinne is the ſting of death,</hi>
<note place="margin">1 Cor. 15.56.</note> ſaith the Apoſtle. And therefore take away ſinne, which is the thing that defileth both vs and our lyfe, yea the hea<g ref="char:EOLhyphen"/>vens, the earth, and al creatures, death ſhal have nothing wherewith to annoy vs: the ſtrength of death, which is ſinne, being ta<g ref="char:EOLhyphen"/>ken away. Now to come to the vſe of this point, it ſerveth for a threefolde comfort to man, when either hee looketh to his e<g ref="char:EOLhyphen"/>ſtate, eve<g ref="char:cmbAbbrStroke">̄</g> vnder grace in this preſe<g ref="char:cmbAbbrStroke">̄</g>t world, or to the eſtate of man in his firſt creation, or yet to the eſtate of Angels in their firſt creation. In his eſtate vnder grace, albeit he have begun to live the life of God, yet ſtill as wee have ſaid, he findeth a rebellion of ſinn in his fleſh, reſiſting the will of God in his minde, which wee have sheweth to be a matter of continuall grief to the god<g ref="char:EOLhyphen"/>lie, now to the heart oppreſſed with this godlie ſorrow for ſinne, that daylie de<g ref="char:EOLhyphen"/>fileth him, what can bee more comforta<g ref="char:EOLhyphen"/>ble, then that hope of that lyfe, in the
<pb n="89" facs="tcp:177173:45"/>which he shall ceaſe from ſinne, and bee wholy freed from all the bondes & cordes of iniquitie in the ful freedome and liber<g ref="char:EOLhyphen"/>tie of holines. Herewith did the Apoſtle take vp him ſelfe from his griefe, in his ex<g ref="char:EOLhyphen"/>clamation wherein he lamented his owne miſerie, in the ſeventh Chap. to the Rom. After hee had ſaide:
<note place="margin">Rom. 7.24.</note>
<hi>O miſerable man that I am, who ſhal deliver me from the body of this death?</hi> Looking to that bleſſed eſtate of perfect holines, vnto the which we were called by God in Chriſt, he addeth theſe wordes of conſolation, to recreate his owne ſoule: I thanke my God through Ieſus Chriſt my Lorde. This maketh the heart to re<g ref="char:EOLhyphen"/>ioyce, which never could otherwayes have perfite pleaſure nor ioy in the beginnings of grace, righteouſnes and holines graun<g ref="char:EOLhyphen"/>ted in this lyfe, no not in the greateſt meaſure, that ever was given by Chriſt Ie<g ref="char:EOLhyphen"/>ſus to any creature: but this hope of vi<g ref="char:EOLhyphen"/>ctorie maketh vs not to faint nor wearie in our mindes, ſtriving againſt ſinne, but patiently to fight vnto the end, wayting for that bleſſed hope. Now if man looke further vnto that caſe wherein Adam was in Paradiſe albeit in the eſtate of perfecti<g ref="char:EOLhyphen"/>on without ſinne, yet ſinne did prevayle over him, and did both defile him, and all other things to him. Furthermore, the Angels that were created in perfection, yet did not ſtand in their firſt eſtate, but were overcome by ſinn. So ſtrong a thing is ſin, that neither man in his integritie, nor An<g ref="char:EOLhyphen"/>gells in their glorie, were able to reſiſt it.
<pb n="90" facs="tcp:177173:46"/>Here now appeareth vpon the conſidera<g ref="char:EOLhyphen"/>tion of this propertie of our inheritance, how exceeding more happie is our eſtate in Chriſt, then was the eſtate of Adam by creation: yea the eſtate of Angells in glo<g ref="char:EOLhyphen"/>rie. Their eſtate was ſubiect to falling, as doleful experience in both did prove, but in this eſtate wherevnto wee are renewed in Chriſt, there is no poſſibilitie of ſinning any more, after we are poſſeſt with our life in the heavens and ſo the feare of the like miſerie which might ariſe in our heartes vpon their fall, is quite taken away: for our life and inheritance is vndefiled. For when we ſhal enioy the fruite of our high Prieſtes oblation and reco<g ref="char:cmbAbbrStroke">̄</g>ciliation,
<note place="margin">Heb. 7.26.</note> as he is holy, harmeles, vndefiled, ſeperate from ſinners, and made higher the<g ref="char:cmbAbbrStroke">̄</g> the heavens, ſo ſhall wee alſo be holy, harmeles, vnde<g ref="char:EOLhyphen"/>filed, ſeperate from ſinners, and made hi<g ref="char:EOLhyphen"/>gher then the heavens. So then when our God ſhalbe al in vs all, ſinne ſhall haue no more place in our minde, in will, in affec<g ref="char:EOLhyphen"/>tion, nor any parte of our fleſh. And wher<g ref="char:EOLhyphen"/>as now to thoſe that are defiled, nothing is pure,
<note place="margin">Tit. 1.15.</note> but even their mindes and conſci<g ref="char:EOLhyphen"/>ences are defiled. So then when wee shal<g ref="char:EOLhyphen"/>be vndefiled, all things shall be cleane to vs, the heavens, the earth and all things, becauſe wee our ſelves, our mindes and conſciences shalbe cleane: and therefore is it that wee waite for new heavens, and a new earth, wherein dwelleth righteouſ<g ref="char:EOLhyphen"/>nes. For in that kingdome, wherin no vn<g ref="char:EOLhyphen"/>cleane
<pb n="91" facs="tcp:177173:46"/>thing shall enter, all things shalbe cleane, & ſo eſtablished in cleannes, that nothing shalbe able to defile them for e<g ref="char:EOLhyphen"/>ver. Here is the comfort for them that mourne in this life for their owne ſinnes, and the ſinnes and abominations that are committed in the middes of the houſe of God, even that they them ſelves, and the whole houſe of God,
<note place="margin">Ezech. 9.24.</note> shalbe delivered fro<g ref="char:cmbAbbrStroke">̄</g> filthines of ſinn, being poſſeſt with that e<g ref="char:EOLhyphen"/>verlaſting righteouſnes which is brought in by the ſo<g ref="char:cmbAbbrStroke">̄</g>ne of God.
<note place="margin">The Saints in heaven not ſubiect to change.</note> Now followeth the third propertie of our inherita<g ref="char:cmbAbbrStroke">̄</g>ce which is <hi>that it withereth not.</hi> This maketh vp the per<g ref="char:EOLhyphen"/>fectio<g ref="char:cmbAbbrStroke">̄</g> of our eſtate in heaven: for nothing can make a man happie, which is not con<g ref="char:EOLhyphen"/>ſtant and ſtable without change. The rich man is not made happie by his vncertaine riches, becauſe as Iob, he may be turned to povertie, and his habitation made deſo<g ref="char:EOLhyphen"/>late. So is it of all things earthlie: for there is nothing conſtant vnder the ſunne, ther<g ref="char:EOLhyphen"/>fore all is but vanitie. It is true that not only the wicked but even ſometimes the children of God, being in proſperite, wil<g ref="char:EOLhyphen"/>be brought to ſay:
<note place="margin">Iob. 29.18.19. Pſal. 10.6. Pſal. 30.6.</note>
<hi>That they ſhall dye in their Neſt: that their roote is ſpread out by the water, and therefore they ſhall never be mooved, nor ſuffer any changes,</hi> but they finde when the Lord shall hide his face, that they are troubled and their eſtate changed. Moreover, al<g ref="char:EOLhyphen"/>beit all other things should continew af<g ref="char:EOLhyphen"/>ter one, yet mans owne frayeltie maketh his life miſerable: for albeit he grew vp in
<pb n="92" facs="tcp:177173:47"/>ſtrength and activenes, yet age cometh & changeth him: So that the moyſture of his life being dried vp, they wither as graſſe, even as the herbe and graſſe of the field, & trees of the forreſt, albeit they floriſh in ſummer, yet in winter they wither, and looſe all their beautie of their life.
<note place="margin">1 Pet. 1.24.</note> There<g ref="char:EOLhyphen"/>fore doeth de ſpirit of God compare all fleſh to graſſe,
<note place="margin">Iam. 1.10.</note> and the glorie of fleſh to the floure of the graſſe, becauſe as the graſſe withereth and the floure falleth away:
<note place="margin">Eſai. 40.6.</note> ſo doeth alſo all fleſh, and all the glorie of fleſh wither and fall away, and ſo by time is worne out. The conſideration of this poynt made <hi>Moſes</hi> the man of God, to la<g ref="char:EOLhyphen"/>ment the miſerie of mans life, laying it out before the Lord, ſaying: Man in the mor<g ref="char:EOLhyphen"/>ning, he groweth like the graſſe: inde the morning it floriſheth and groweth, but in the evening it is cut downe and withereth: <hi>the time of our life is threeſcore yeares and tenne,</hi>
<note place="margin">Pſal. 90.5.</note>
<hi>and if they be of ſtrength, foure ſcore yeares:</hi> yet the ſtrength is but labour and ſorrow, for it is cut of quicklie, and we flie away. Now although a life were everlaſting and ex<g ref="char:EOLhyphen"/>empt from ſinne, yet could it not bring perfect contentement to man, except it were ſuch as could ſuffer no alteration. If the ſtrong man could continew eternallie in his ſtrength, and not become weake, he might have ioy in his eſtate: and ſo alſo the beautifull man: the rich man: the honorable man, &c. but let a man be in never ſo good eſtate, in this life, and as
<pb n="93" facs="tcp:177173:47"/>contented with his eſtae, as flesh can be, yet all his contentement is taken from him by the neceſſitie of Change, where<g ref="char:EOLhyphen"/>to all things vnder the ſunne are ſubiect. Therefore for fulfilling of our ioye, our God hath prepared a life and inheritance for vs in Chriſt, which withereth not: but looke what glorie, ſtrength, power and maieſtie wee shalbe indewed with at the comming of Chriſt in that ſame glo<g ref="char:EOLhyphen"/>rie, ſtrentgh, power, and beautie of life, and in that ſame meaſure wee shall conti<g ref="char:EOLhyphen"/>new for ever without changes: our life and inheritance ſuffering neither dimi<g ref="char:EOLhyphen"/>nution nor alteration of ſtrength, nor be<g ref="char:EOLhyphen"/>autie, nor glorie, but ſtill florishing in the perfection of ſtrength, beautie, glorie, and riches, and honour. This sheweth and teacheth vs what is the difference betwixt this preſent life and the life to come. This life is not perfited at the firſt, but receyved increaſe and grouth, till we come to the perfite ſtature and ſtrength of a man. Therefore it continueth not ſo, but admitteth decreaſe & daylie diminution, till at length after long withering, it bee all conſumed, but in heave<g ref="char:cmbAbbrStroke">̄</g> at the firſt we are exalted to the acco<g ref="char:cmbAbbrStroke">̄</g>plished perfectio<g ref="char:cmbAbbrStroke">̄</g> of fe<g ref="char:EOLhyphen"/>licite: & in that perfectio<g ref="char:cmbAbbrStroke">̄</g> we shal continew etenallie: our glorie never beco<g ref="char:cmbAbbrStroke">̄</g>ming leſſe: our ioye never diminishing: our beautie never fading: our ſtrength never impai<g ref="char:EOLhyphen"/>ring. What would not a man ſuffer for ſuch a life, and what would he not forſake,
<pb n="94" facs="tcp:177173:48"/>to the end he might enioy this life. The world muſt either bee blinde, or beaſtlie without meaſure, that doth not long to be out of this world, that they may enioye this bleſſed eſtate, that never changeth. This ſerveth to comfort vs in the changes of this preſent lyfe, becauſe we know that our eſtate in heaven ſhalbe exempt from all changes, and to incourage vs againſt al feare that can come vpon the change that came vpon Adam his life in Paradiſe: who being without ſhame, yet was turned to a ſhamefull ſtate. But to co<g ref="char:cmbAbbrStroke">̄</g>clude this point, the Apoſtle to the Corinthes ſetteth forth moſt livelie theſe three properties of our eſtate in heaven, in the deſcription of our Reſurrection from the dead, opponing the preſent condition of our bodies to the future qualities in heaven, and compre<g ref="char:EOLhyphen"/>hendeth the difference in theſe three ſpe<g ref="char:EOLhyphen"/>ciallie:
<note place="margin">1 Cor. 15.42.</note>
<hi>That our bodies are ſowen in corruption, & are raiſed in incorruption: they are ſowen in diſho<g ref="char:EOLhyphen"/>nour, & are raiſed in glorie: they are ſowen in weak<g ref="char:EOLhyphen"/>nes, & rayſed in power.</hi> And he concludeth by the fourth point, which is as it were the cauſe of the other three, to wit, <hi>that they are ſowen naturall bodies, & are raiſed ſpirituall bodyes.</hi> Hereby incorruption is expreſſed, the firſt propertie of our <hi>inheritance</hi> here mentio<g ref="char:EOLhyphen"/>ned, which is <hi>immortalitie:</hi> & in the ſecond is comprehended <hi>vndefilednes:</hi> and in the third this <hi>vnchangeablenes.</hi> For our lyfe shal<g ref="char:EOLhyphen"/>be immortall, becauſe we shalbe raiſed in incorruption: and our vile bodies, disho<g ref="char:EOLhyphen"/>norable
<pb n="65" facs="tcp:177173:48"/>for ſinne and frutes thereof, shal<g ref="char:EOLhyphen"/>be raiſed in glorie, and therefore free from being defiled any more: & the cauſe why our life shall not wither, is, becauſe that our bodyes that are here weake, shalbe rai<g ref="char:EOLhyphen"/>ſed in power, & the cauſe of all theſe three conſiſteth, in the different manner of li<g ref="char:EOLhyphen"/>ving that we have here, and shall have in the heavens, becauſe our bodies here are naturall bodies, or animate bodies after the life of Adam, who was created a living ſoule: therfore is our lyfe ſubiect to mor<g ref="char:EOLhyphen"/>talitie, dishonour and changes, for a ſoule can not give immortalitie, puritie, nor vn<g ref="char:EOLhyphen"/>changeablenes to a body, but in the hea<g ref="char:EOLhyphen"/>vens our bodyes shalbe ſpirituall bodyes, after the life of Chriſt, who was made a quickening ſpirit: for by the ſpirit of life that is in Chriſt Ieſus, shall wee live alto<g ref="char:EOLhyphen"/>gither in heaven, God being all in all. The principall vſe of this poynt, beſides theſe before ſpoken, is to comfort vs in tentati<g ref="char:EOLhyphen"/>ons of this preſent life, when we finde our ſpirituall changes, eve<g ref="char:cmbAbbrStroke">̄</g> of our life in Chriſt: for the ſpirituall man is not at all tymes a<g ref="char:EOLhyphen"/>like, his faith being ſometimes ſo ſtrong, that he dareth boaſt with David, that <hi>al<g ref="char:EOLhyphen"/>though he walked throw the Galley of the ſhadow of death, yet would he feare none evill:</hi>
<note place="margin">Pſal. 23.4.</note>
<hi>and though an hoaſt pitcheth against him,</hi>
<note place="margin">Pſal. 27.3.</note>
<hi>yet his hart ſhould not be afraid.</hi> At other times his faith becommeth ſo weake, being ſore aſſaulted, <hi>that his heart fayleth him:</hi> yea even at ſmall occaſions. Peter that even now did boaſt, though all
<pb n="96" facs="tcp:177173:49"/>the world should forſake his Lord, yet would he never forſake him. At the voyce of a maide, is brought to forſweare him. The ſpirituall man ſuſtayning the ſame changes that doth the naturall man The naturall life which now doth florish in ſtrength and beautie, doth ſuffer changes by ſicknes, by age, and by affliction, that ſometimes it weakneth, ſometimes it ſee<g ref="char:EOLhyphen"/>meth to be quite away, when it is oppreſ<g ref="char:EOLhyphen"/>ſed, ſo that the body lyeth as dead in a tranuce, even ſo the ſpirituall lyfe hath the ſame fits, ſometimes the Chriſtian ha<g ref="char:EOLhyphen"/>ving great difficultie to hold his hope, and ſometimes being forced to mourne, as one alreadie among the dead, and one ca<g ref="char:EOLhyphen"/>ſteth cleane away from the preſence of God, all ſence of the life of God being re<g ref="char:EOLhyphen"/>moved by ſome extraordinarie tentation, or to great ſecuritie in ſpirituall exerciſes. This doth even the ſpirituall man finde, that in his ſpirituall life, although it never be taken away, yet doth it many wayes ſeeme to decay, and ſometymes vtterlie to be gone: againſt this griefe have we to comfort our ſelves with the hope of this eſtate in the which our life shall never any more be ſubiect to changes,
<note place="margin">Pſal. 77. Pſal. 98.</note> neither shall our ſoules be vexed with ſuch tenta<g ref="char:EOLhyphen"/>tions, as now doe bring the ſtrongeſt Chri<g ref="char:EOLhyphen"/>ſtian oftentimes to a moſt pitifull weak<g ref="char:EOLhyphen"/>nes, ſo that their ſoule refuſeth comfort, and become ſo aſtonished, that they can not ſpeake, and ſo filled with evill, that
<pb n="97" facs="tcp:177173:49"/>they ſeeme to be cut off, doubting of their life. And that which I ſpeake of faith, I ſpeake alſo of the remayning partes of our life: of our love to God and his Sanits: our ſanctification: our zeale: our ioy: our peace: which all ſometimes floriſh, ſometimes fade and wither. Which all in the life to come ſhall remaine eternallie, and ſtill flo<g ref="char:EOLhyphen"/>riſh in their ful perfectio<g ref="char:cmbAbbrStroke">̄</g>. Thus much tou<g ref="char:EOLhyphen"/>ching the excellencie of our inheritance. Now followeth the third poynt,
<note place="margin">The cer<g ref="char:EOLhyphen"/>taintie of ſalvation.</note> which is co<g ref="char:cmbAbbrStroke">̄</g>cerning the ſuretie of this inheritance, which is the third thing that worketh the fulnes of our ioy, when we know that ther is a life after this life to be hoped for, and that this life is moſt excellent. And laſtlie, that it is impoſsible to fruſtrate vs of this life. The other two doe provoke a thirſt and earneſt deſire of this life, but the third bringeth peace and conſolation to the man that longeth for it: when hee knoweth aſſuredlie that hee shall have it. Whereas the contrarie is a verie hell to the conſcience. For when it is given to a man to know there is a life prepared for a man in heave<g ref="char:cmbAbbrStroke">̄</g>, and that this life is ſo excellent, that there is nothing worthie of it in this world: What grief and vnſpeakeable ſor<g ref="char:EOLhyphen"/>rowe muſt it breed to him, to be deprived of that eſtate, wherein he ſeeth ſuch feli<g ref="char:EOLhyphen"/>citie? <hi>Eſau,</hi>
<note place="margin">Gen. 27.</note> when he heard that he was deprived of the bleſſing, following the birthright, he cryed out with a great crie and bitter out of meaſure, ſayeth the
<pb n="98" facs="tcp:177173:50" rendition="simple:additions"/>ſpirit of God: for hee would haue inheri<g ref="char:EOLhyphen"/>ted the bleſſing, and therefore ſought it with teares, but hee was reiected, ſaith the Apoſtle to the Hebrewes,
<note place="margin">Heb. 12.</note> & found no place to repentance in his Father. This is the iuſt iudgement of God againſt all prophane perſons, who preferre in their worldlie ne<g ref="char:EOLhyphen"/>ceſſities, the pleaſures of this life to the in<g ref="char:EOLhyphen"/>heirtance of the life to come: to make their vaine and fruitles deſires of that life, to torment their mindes.
<note place="margin">2 Pet. 2.1. Iud. 11.</note> The ſame moo<g ref="char:EOLhyphen"/>ved <hi>Balaam,</hi> that prophane prophete, which loved the wages of vnrighteouſnes (ſeeing the bleſſed end of the righteous, but no wayes aſſured to enioy it) to crie out:
<note place="margin">Num. 23.</note> O let me dye the death of the righteous, and let my laſt end be like his. So deadlie a wound doth pearce the ſoule that findeth no aſſu<g ref="char:EOLhyphen"/>rance of that life, wherein conſiſteth all felicitie. Therefore to make vs pertakers of that ſolide conſolation which is proper to the godlie, our God doeth let vs ſee how ſure & certaine this life is to al that are be<g ref="char:EOLhyphen"/>gotten to the hope of it. For it is this cer<g ref="char:EOLhyphen"/>taine aſſurance of the enioying of it that worketh ſtrong conſolation in the Saints, as is manifeſt by the wordes of the Apoſtle to the Hebrewes,
<note place="margin">Heb. 5.17.18. &c.</note>
<hi>God</hi> (ſayeth hee) <hi>willing more aboundantlie to ſhew vnto the hetres of promiſe the ſtablenes of his counſell, bound him ſelfe by an eath, that by two immutable things, wherein it is impoſſible that God ſhould lie, we might have ſtrong conſolation: who haue our refuge, to lay holde vpon that hope, that is ſet before vs.</hi> Declaring here<g ref="char:EOLhyphen"/>by
<pb n="99" facs="tcp:177173:50"/>that the ſtrength of our ioye, dependeth vpon the infalliblenes of our hope. Ther<g ref="char:EOLhyphen"/>fore is it, that David doeth pray to God in the hundreth and ſixt Pſalme,
<note place="margin">Pſal 106.4. &c.</note>
<hi>That he would remember him with the favour of his people, & that hee would viſitie him with his ſalvation.</hi> To that end he ſubioyneh himſelfe that ſayth. <hi>That I may ſee the felicitie of thy choſen, & ſo reioyce in the ioy of thy people, and glorie with thine inheritance.</hi> Shewing that without ſight of this felicitie and certaine aſſurance of it, no heart can ioy nor glorie, as doe the children of God. We come therefore to conſider this poynt, which is ſet downe to vs in two partes, according to the two folde daunger which may ſeeme to be in the attayning to this life. The firſt is, in the life it ſelfe, to know that it be ſure. The ſecond is in vs, to know that wee be ſure to that life. For if either that life might be taken away from vs, or yet that we could be taken away from en<g ref="char:EOLhyphen"/>ioying that life, there could bee no cer<g ref="char:EOLhyphen"/>taintie of it to our ſoules. Therefore firſt the Apoſtle declareth, how this life is kept for vs. Next, he ſheweth how we are kept for it: that neither it can be taken away from vs, nor wee from it. The keeping of it is ſet downe in theſe wordes: <hi>Reſerved in the heavens for vs:</hi> and the keeping of vs to it, in the wordes following: <hi>who are kept by the power of God through faith vnto ſalvatio<g ref="char:cmbAbbrStroke">̄</g>.</hi> And laſtlie, the time of the manifeſtation of it, is ſet downe to vs by the Apoſtle, ſaying: <hi>Which is prepared to be ſhewed in the last time.</hi>
<pb n="100" facs="tcp:177173:51"/>As touching the firſt parte of the ſuretie of our life, it conſiſteth firſt in the keeping of it.
<note place="margin">God the keeper of our life.</note> Secondlie, in the place where it is kept. And third lie in the end wherefore it is kept in the heavens. <hi>It is kept</hi> (ſayeth the Apoſtle) <hi>in the heaven, and that for vs.</hi> Firſt then we will ſpeake of the keeping of it, which bringeth great conſolation to the beleeving ſoule. Angells loſt their life, be<g ref="char:EOLhyphen"/>cauſe the Lord did not keepe it to them: And Adam loſt his life likewiſe, becauſe it was co<g ref="char:cmbAbbrStroke">̄</g>mitted to his owne keeping. But now the Lord doth no more commit the keeping of our life in Chriſt to our ſelves, becauſe we ſhould doubtleſſe looſe it a<g ref="char:EOLhyphen"/>gaine. For if man in his integritie was not able to keepe his life: how much leſſe is he able to doe it in his corruption and in<g ref="char:EOLhyphen"/>firmitie? yea the verie Angels, that yet doe continew in the life of God, were not able to indure, if God did not preſerve them in that life. Bleſſed therfor be God, who hath taken in his owne hande the cuſtodie of our life. The Apoſtle doeth herein co<g ref="char:cmbAbbrStroke">̄</g>fort him ſelfe againſt the ſhame of the Croſſe, which he did ſuffer for preaching the go<g ref="char:EOLhyphen"/>ſpell, ſaying: <hi>For which cauſe I alſo ſuffer theſe things:</hi>
<note place="margin">2 Timoth. 1.20,</note>
<hi>But I am not aſhamed, for I know whom I haue beleeved,</hi> &c. This made Paul reioyce, that God was able to keep his life, to whom he had committed it. And this is the great mercie of our God towards vs, that he doth take the care of keeping our life him ſelf. Sathan is moſt carefull, ſometimes againſt
<pb n="101" facs="tcp:177173:51"/>
<gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſelves, ſometimes againſt our life: for when he can not prevaile againſt the per<g ref="char:EOLhyphen"/>ſon to entiſe him to ſinne, and ſo to death, then doth he aſſaile his life, putting at his faith, to ſee if he can wreſt from him his confidence in God: knowing that the de<g ref="char:EOLhyphen"/>ſtructio<g ref="char:cmbAbbrStroke">̄</g> of our perſons followeth the loſſe of our ſpirituall life in Chriſt. But thankes be to God, that it is not in our hande to looſe our life, ſince it is not committed to our keeping. And therefore in our greateſt tentations, when it ſeemeth, according to our ſenſe and feeling, that Sathan hath ta<g ref="char:EOLhyphen"/>ken from vs, our peace, our ioy, our righ<g ref="char:EOLhyphen"/>teouſnes, our confidence, our light, and communion with our God: ſo that it ap<g ref="char:EOLhyphen"/>peareth to vs, that we are vtterlie forgot<g ref="char:EOLhyphen"/>ten of God, & all hope of life taken from vs: yet we may boldlie anſwere, that our life is not loſt, although all ſenſe be taken from vs of it: for our life is not in our kee<g ref="char:EOLhyphen"/>ping, but in his, who is ſtronger then all, & therefore no tentation is able ſo to over<g ref="char:EOLhyphen"/>come vs, that we bee compelled to caſt a<g ref="char:EOLhyphen"/>way our confidence in God, who is faith<g ref="char:EOLhyphen"/>full, <hi>vnto whom in all our ſufferings according to his will, we co<g ref="char:cmbAbbrStroke">̄</g>mit our ſoules in wel doing, as to a faithfull Creator:</hi> according to the exhortatio<g ref="char:cmbAbbrStroke">̄</g> of the Apoſt. Pet. in his 1. Epi. cha. 4. & 19. verſe. For he doth not expone our life to hazard, as he did the life of Angels & of Ada<g ref="char:cmbAbbrStroke">̄</g> in pa<g ref="char:EOLhyphen"/>radiſe. The gates of hel are not able to pre<g ref="char:EOLhyphen"/>vail againſt the elect of God in Chriſt, ſince God him ſelfe is the keeper of their life.
<pb n="102" facs="tcp:177173:52"/>The ſecond part is,
<note place="margin">Our life is in the hea<g ref="char:EOLhyphen"/>vens.</note> concerning the place, where it is kept, and that is, ſaith the Apo<g ref="char:EOLhyphen"/>ſtle, <hi>Heaven.</hi> Doubtles, it is much more ſure which is layd vp in heaven the<g ref="char:cmbAbbrStroke">̄</g> that which is kept in earth, for there Sathan hath no ſuch acceſſe, nor power to execute his craft and malice,
<note place="margin">Iob. 1.7.</note> as he hath in the earth. For his labour is, in compaſſing the earth to & fro, as he ſayeth himſelfe in the booke of Iob. Therefore whatſoever is taken out of the earth, and put in the heavens, is exempt from all daunger of the Divilles malice. Therefore is it that our God willing to aſ<g ref="char:EOLhyphen"/>ſure vs that our lyfe is in no daunger, doth ſhew vs that it is in the heavens. For that which wee enioy here in this worlde, is an earneſt of our lyfe, but not the life it ſelfe. For it is true which the Apo.
<note place="margin">Col. 3.3.</note> ſayth to the Coloſſians: <hi>That we are dead, and that our lyſe is hid with Chriſt in God.</hi> The vſe of this point is, to make vs lift vp our mind to thoſe things which are aboue, as the Apoſtle in that ſame place exhorteth vs, and to ſet our af<g ref="char:EOLhyphen"/>fections on theſe things which are aboue, becauſe our lyfe is above with Chriſt, and therefore it beco<g ref="char:cmbAbbrStroke">̄</g>meth vs to have our con<g ref="char:EOLhyphen"/>verſation,
<note place="margin">Phil. 3 20.</note> as Citizens of the heaven: From whence we look for the Saviour, even the Lord leſus, & ſo co<g ref="char:cmbAbbrStroke">̄</g>ſequently for our lyfe, for our lyfe is with him:
<note place="margin">Col. 3.4.</note> and when he ſhall appeare from heaven, then ſhall our life alſo appeare with him. Therefore ought we to mortifie our members, which are on the earth. For where ſhall a mans heart be but where his treaſure is, & what ca<g ref="char:cmbAbbrStroke">̄</g> be our
<pb n="103" facs="tcp:177173:52"/>treaſure more then our lyfe? Therefore heavie is the iudgement that the Apoſtle teacheth againſt them that minde earthlie things, writing to the Philippians.
<note place="margin">Philip. 3.18 19.</note> There is nothing can moove a man more to ſeek for heaven, then this, to know, that his life is there, and nothing can ſerve to mode<g ref="char:EOLhyphen"/>rate our love of this world, & of all things in this world, more the<g ref="char:cmbAbbrStroke">̄</g> this, to know they belong not to our life, which conſiſteth not in them, nor in any thing vnder the ſu<g ref="char:cmbAbbrStroke">̄</g>ne, ſeing that it is in the heavens. More<g ref="char:EOLhyphen"/>over this warneth the godlie, with the Apoſtle Paul, to thinke, that they have not yet attayned to the Reſurrection from the dead, or that they are already perfect;
<note place="margin">Philip. 3.12 &c.</note> ſo long as they are in this world, ſeeing their life is not in this world: And there<g ref="char:EOLhyphen"/>fore that they ought to forget that which is behynde, & indevour the<g ref="char:cmbAbbrStroke">̄</g>ſelves to that which is before, and follow harde toward the mark, for the price of the high calling of God in Chriſt Ieſus. Further, it is a ſin<g ref="char:EOLhyphen"/>guler comfort againſt the fall of Adam: For hee had his life in Paradiſe, but not in the heavens, therefore was his lyfe ſubiect to ſpoyle, whereas ours is in the heavens, and therefore not ſubiect to ſpoile. And yet to augment our ioy in this point, wee have to conſider that which the Apoſtle ſayeth to the Coloſſians concerning our lyfe. <hi>It is</hi> (ſaith he) <hi>hid with Chriſt in God.</hi>
<note place="margin">Col. 3.3.</note> Firſt it is hidd. Secondlie it is hid with Chriſt. Thridlie, it is hidd with Chriſt in God. Wee our ſelves, who have further ſight of
<pb n="104" facs="tcp:177173:53"/>things that are above, the<g ref="char:cmbAbbrStroke">̄</g> Sathan hath, do not ſee our lyfe, it is yet hid fro<g ref="char:cmbAbbrStroke">̄</g> vs, for <hi>ne<g ref="char:EOLhyphen"/>ver eye did ſee,</hi>
<note place="margin">2 Cor. 2.9.</note>
<hi>nor eare hath heard, neither came in mans heart, thethings which God hath prepared for them that love him:</hi> much more then is it hid from Sathan, that he can not ſee it. Seco<g ref="char:cmbAbbrStroke">̄</g>d<g ref="char:EOLhyphen"/>ly, it is hid with Chriſt, even with him who hath given his life for it, and purcha<g ref="char:EOLhyphen"/>ſed it to vs by his owne death. It can bee with none to whom we can more ſecurely credit it, or who ca<g ref="char:cmbAbbrStroke">̄</g> have more care to pre<g ref="char:EOLhyphen"/>ſerve it.
<note place="margin">Iohan. 17.12.</note> He was faithfull in all that the Fa<g ref="char:EOLhyphen"/>ther did commit to him, for none of them that the Father gave him,
<note place="margin">Iohn. 17.2.</note> did he loſe: And this is the Fathers will, that he ſhould give eternall life to all the<g ref="char:cmbAbbrStroke">̄</g> that the Father hath given him, & this life that he ſhould give vs, is with him who ſhould give it. There<g ref="char:EOLhyphen"/>fore it muſt be in ſure keeping: yea more it is hid with him, becauſe he is our life it ſelfe, and now hee being taken out of our ſight, and hid in the heavens, our life can not be ſeene, til he be ſeene againe: this is the ſuretie of our lyfe, that it is with our Savior. Who in purchaſing of it, did ſpoyle the principalities,
<note place="margin">Coloſ. 2.17 Ephe 1.22. Coloſ. 2.10</note> and powers, and made a ſhew of them openlie, and triumphed o<g ref="char:EOLhyphen"/>ver them in the Croſſe: to whom all things are ſubdued, & who is the head of all prin<g ref="char:EOLhyphen"/>cipality and power. Thirdly, it is in God. O what a comfort is this, that the Lord him<g ref="char:EOLhyphen"/>ſelfe is the place, even the Coffer or Chriſt, in the which our life is kept, ſo that Satha<g ref="char:cmbAbbrStroke">̄</g> muſt ſpoyle God himſelfe, before he be a<g ref="char:EOLhyphen"/>ble to ſpoyle our life. The damned Angels
<pb n="105" facs="tcp:177173:53"/>had their life in the heavens, but kept in the<g ref="char:cmbAbbrStroke">̄</g>ſelves, & therfore loſt they it. And ther<g ref="char:EOLhyphen"/>fore as the keeping of our life in heave<g ref="char:cmbAbbrStroke">̄</g>, aſ<g ref="char:EOLhyphen"/>ſureth vs againſt the feare of the lyke loſſe that befell to Adam, who had his life in earthlie Paradiſe, vnto the which Sathan found acceſſe: So this keeping of it with Chriſt in God, aſſureth vs againſt the ter<g ref="char:EOLhyphen"/>rour of the Angells fall. This now concer<g ref="char:EOLhyphen"/>ning the place where our life is kept. Now followeth the end wherfore it is kept,
<note place="margin">Life is kept for vs.</note> and that is for vs, ſaith the Apoſtle. It were no comfort to vs how ſurely ſoever this inhe<g ref="char:EOLhyphen"/>rita<g ref="char:cmbAbbrStroke">̄</g>ce, ſo excelle<g ref="char:cmbAbbrStroke">̄</g>t, were kept by God, if God did keepe it for Angells, or if he did keepe it for any other creature, or for himſelf on<g ref="char:EOLhyphen"/>ly. For no happines of any other creature could co<g ref="char:cmbAbbrStroke">̄</g>fort me, I being my ſelf depriued of it: but here is our co<g ref="char:cmbAbbrStroke">̄</g>fort, that we know, this life which is kept by God in heaven, is kept for vs, & for none other. Therfore the wicked, who have no aſſurance to gert this life, have no co<g ref="char:cmbAbbrStroke">̄</g>fort in the ſure keeping of it. The very ſpeech of the Apoſtle leadeth vs to co<g ref="char:cmbAbbrStroke">̄</g>ſider That bleſſed is the man, who is in the fellowſhip of the clect, for whom this life is ordained, that he may ſay, as the Apoſtle doth here, That hee is one of the nu<g ref="char:cmbAbbrStroke">̄</g>ber for who<g ref="char:cmbAbbrStroke">̄</g> that life is kept. This is the maner of the Saintes ſpeach, becauſe they ſee that it is in the communion of Saintes, that they enioy all the bleſſings of God in Chriſt. Therefore to ſpeake of their en<g ref="char:EOLhyphen"/>ioying of them in this fellowſhip, as being of that number. This is the third thing
<pb n="106" facs="tcp:177173:54"/>that sheweth the ſuretie of this life to vs, even becauſe it is for vs that God keepeth it. It was doubtles a great tentation to the poore <hi>Cananitiſh</hi> woman of <hi>Sarophenica,</hi> when ſhe heard Chriſt ſay, that hee was not ſent but to the loſt ſheepe of the houſe of Iſra<g ref="char:EOLhyphen"/>ell: and yet more heavie, when ſhe heard him ſay to hir, That it was not good to take the childrens bread, and to caſt it to dogges, as though he had neither ben ſent to her, nor yet had gotte<g ref="char:cmbAbbrStroke">̄</g> the diſpe<g ref="char:cmbAbbrStroke">̄</g>ſation of grace, to beſtow ought on her therof, & if her faith had not overcome this aſſault, it had bene better for her never to have kno<g ref="char:EOLhyphen"/>wen, that he was the Lord of life, ſent into the world for the life thereof: but her con<g ref="char:EOLhyphen"/>ſolation could not be taken from her, nor her confidence drawe<g ref="char:cmbAbbrStroke">̄</g> out of her heart, be<g ref="char:EOLhyphen"/>cauſe ſhee did ſee through faith in him, that even the dogges of the Gentiles were to eate of the crummes of the childrens ta<g ref="char:EOLhyphen"/>ble. This alſo made the Gentiles to re<g ref="char:EOLhyphen"/>ioyce in their hearts & be glad, when they heard of the Apoſtle Paul,
<note place="margin">Act. 13.48.</note> that God had ordained Chriſt a Saviour, & a light to the Gentiles. when before they heard of the promiſe made to the Iewes, and fulfilling thereof in Chriſt, in whom forgivenes of ſinnes was preached, & deſired & beſought the Apoſtles Paul and Barnabas, that they would preach theſe wordes to them the next Sabbath day. Doubtles they would haue given all the world, to haue ben ſure that that conſolation which was preached
<pb n="107" facs="tcp:177173:54"/>to the Iewes, might alſo haue belonged to them. And therefore when the next Sab<g ref="char:EOLhyphen"/>bath day they had it, out of the Apoſtles mouth, confirmed by the ſcripture, that God had made Chriſt the light of the Gen<g ref="char:EOLhyphen"/>tiles, that he ſhould be the ſalvation vnto the end of the world: It is ſaid, that they were glad, and glorified the word of the Lord. For what avayleth it a man to heare that there is ſalvation for men in Chriſt, & that there is an vnſpeakable felicitie layed vp in the heavens, except that he know that he is one of the men for whom it is prepared: thoſe mens religion that conſi<g ref="char:EOLhyphen"/>ſteth only in the certaine knowledge that there is a Saviour, and that there is remiſ<g ref="char:EOLhyphen"/>ſion of ſinnes in his blood, and eternall life to all that beleeue in him, and yet never la<g ref="char:EOLhyphen"/>bored to know if he was given to them a Saviour in perticular vnto the remiſſion of their ſinnes, and giving of eternall life to them in particular, is nothing but a fantaſie without fruits or comfort. Here is then the chief poynt, that this life is ſu<g ref="char:EOLhyphen"/>relie kept, & that for vs. Neither can ever the ſoule of a poore ſinner receiue co<g ref="char:cmbAbbrStroke">̄</g>fort, vntill it be ſaid to his ſoule, to thee be<g ref="char:EOLhyphen"/>longeth remiſſion of ſinnes, and to thee is reſerved ſalvation in the heavens. Then is his heart eſtabliſhed in hope. Thus much now for the ſuertie of our inheri<g ref="char:EOLhyphen"/>tance. Now followeth the ſure keeping of vs to it: and this is brought by way of a deſcription of the Saintes. For when the
<pb n="108" facs="tcp:177173:55"/>Apoſtle had ſaid, that this inheritance is kept in the heaven for vs, then he expoun<g ref="char:EOLhyphen"/>deth whom hee doth vnderſtand by that word <hi>vs,</hi> even thoſe (ſaith he) who are kept by the power of God through faith vnto ſalvatio<g ref="char:cmbAbbrStroke">̄</g>, which is prepared to be ſhewed in the laſt time. So that theſe words doe both containe a deſcription of the children of God, and in their deſcription, a declareati<g ref="char:EOLhyphen"/>on of their ſuretie vnto life. The firſt point of this deſcription ſtandeth in their kee<g ref="char:EOLhyphen"/>ping: the ſecond in the power whereby they are kept. The third, in the meane whereby this power doth keep them. And laſtlie, the end wherefore they are kept. As concerning their keeping, it is a matter of great moment to the child of God, for al<g ref="char:EOLhyphen"/>though he knoweth that his life be ſure e<g ref="char:EOLhyphen"/>nough, becauſe it is in heaven, and there kept with Chriſt in God, for him, yet here<g ref="char:EOLhyphen"/>in is his peace and ioy troubled: becauſe he himſelfe is yet in the earth, ſubiect and exponed to the tentations of Sathan, of the world, and of the fleſh: and daylie in daunger to bee overcome, and ſo to bee ſpoyled from that life, that is ſure in the heavens. Being therefore in this daunger, and by experience trying oftimes his own weaknes, and the ſtrength of his enemies, in his manifeſt ſlydings and fallings: never can he have ſolide comfort, till his minde be aſſured, that the gates of hell ſhall not bee able to prevaile againſt him:
<note place="margin">1 Cor. 4.8. &c.</note> finding the power of God magnified in his mor<g ref="char:EOLhyphen"/>tall
<pb n="109" facs="tcp:177173:55"/>bodie, in that (though hee bee affli<g ref="char:EOLhyphen"/>cted on everie ſide) yet hee is not in di<g ref="char:EOLhyphen"/>ſtres: though hee be in doubt, yet hee diſ<g ref="char:EOLhyphen"/>paireth not: though hee bee perſecuted, yet hee is never forſaken: and although hee bee oft caſt downe, yet hee periſheth not. They that truſt in the Lord, being as Mount Sion, which can not bee remo<g ref="char:EOLhyphen"/>ved, but remaineth for ever. So that they may ſing in that ſong of the Saintes in the hundreth and twentie nyne Pſalme:
<note place="margin">Pſal. 129.1.</note>
<hi>They have oftentymes afflicted mee from my youth, May Iſraell now ſay. They have oftentimes aſſlicted mee from my youth, but they could not prevaile againſt me.</hi> For the ſame God, who hath taken the keeping of ourlyfe, hath alſo taken the keeping of vs to that lyfe. Therefore the Apoſtle Paul, who reioyceth in this,
<note place="margin">2 Timoth. 1.12. 2 Timoth. 4.18.</note> that God, to whom hee had committed his lyfe, was able to keepe it vnto that day: doth alſo boldlie glorie in this aſſurance: That the Lord will deliver him from e<g ref="char:EOLhyphen"/>verie evill worke, and will preſerve him vnto his heavenlie kingdome. Our Sa<g ref="char:EOLhyphen"/>viour willing to comfort vs, againſt the griefe of his bodilie departure out of this worlde, before his death,
<note place="margin">Ioh. 17.11.15.</note> did recommend vs all, who are in this worlde, to his Fa<g ref="char:EOLhyphen"/>thers keeping, leaſt wee should thinke our ſelves left withou a keeper, when hee who whyle hee was in the world, did keepe vs, was no more in the worlde. It is impoſſible that the Father should de<g ref="char:EOLhyphen"/>ney the Sonn any thing, that he shall aſke:
<note place="margin">Ioh. 11.42.</note> for the Father heareth the Sonne alwayes.
<pb n="110" facs="tcp:177173:56"/>Chriſt Ieſus likewiſe in the tenth of Iohn, ſpeaking of the ſure felicity of his ſheepe, that they ſhould never periſh: he giveth the reaſon, from the ſure keeping of them in the hande of the Father. <hi>My Father</hi> (ſaith he) <hi>which gave them mee, is greater then all: and none is able to take them out of my Fathers hande. Neither</hi> (ſayeth he) <hi>ſhal one plucke them out of my handes.</hi> And he addeth likewyſe the reaſon. <hi>For I</hi> (ſaith he) <hi>and my Father (who is ſtronger then all) are one.</hi>
<note place="margin">The Saints are kept by the power of God.</note> The ſecond point of our conſolation, is, from the power whereby God doeth keepe vs, even the power of God himſelfe. The reaſon why the know<g ref="char:EOLhyphen"/>ledge of this is requiſite, may well bee ga<g ref="char:EOLhyphen"/>thered out of the ſixt to the Epheſians, where the Apoſtle exhorting vs to arme our ſelves with this power of the Lords might, doeth give vs a reaſon why wee ſhould doe ſo, <hi>becauſe</hi> (ſaith he) <hi>we wrestle not againſt fleſhe and blood, but against Principali<g ref="char:EOLhyphen"/>ties, against Powers, & againſt worldly Governours, the princes of darknes of this world, againſt ſpirituall wickedneſſes, which are in the high places.</hi> There<g ref="char:EOLhyphen"/>fore he biddeth vs, <hi>To take the whole armour of God.</hi> If wee had only to doe with fleſh and blood, it might be that the power of flesh & blood might be ſufficient for vs, to de<g ref="char:EOLhyphen"/>fend vs: for ther is not, nor hath bene, any power of man ſo great, but there hath bene and ſhalbe a power of man able to with<g ref="char:EOLhyphen"/>ſtande it. So if a Prince did ryſe againſt vs, we might flie vnder the ſhadow of ano<g ref="char:EOLhyphen"/>ther Princes winges for our ſecuritie, but
<pb n="111" facs="tcp:177173:56"/>no man, in the world, how great ſo ever he be, is abls to defend him ſelfe, much leſſe others, from the aſſaultes of Sathan, ſinne, and death. Theſe three are ſtronger then any creature. for ſinne hath overcome both Man and Angell and death, by ſinne, and Sathan prevailed againſt man in his integritie. Therefore it is moſt needfull that wee bee guarded by another power ſtronger then the power of man, yea ſtronger then the power of Angells, and yet ſtronger then the power of ſinne and death, which haue gotten dominion over all men, and over a great many An<g ref="char:EOLhyphen"/>gells. Now, a greater power then theſe is not, except only the power of God: who is able only to ſubdue all things to himſelfe, by the power of his might. This ſerveth firſt to co<g ref="char:cmbAbbrStroke">̄</g>fort vs againſt all terrour of the Divells power and malice,
<note place="margin">1 Pet. 5.8.</note> who as ſaith the Apoſtle, <hi>Goeth about like a roaring Ly<g ref="char:EOLhyphen"/>on, ſeeking whom he may devoure.</hi> knowing that we are kept by that ſtronger one, who is able to binde that ſtrong one, that is,
<note place="margin">Heb 2.14.</note> Sa<g ref="char:EOLhyphen"/>than, and ſpoyle him of his goods, even by that mightie Sampſon, who by his owne death did deſtroy him that had the power of death, that is the Divell: and by that ſtrong Lyon of the Tribe of Iuda.
<note place="margin">2 Cor. 12.5.9.10.</note> Second<g ref="char:EOLhyphen"/>lie, it teacheth vs that leſſon of the Apoſtle to the Corinthes, not to reioyce of our ſelves, except it bee of our infirmities, in the which we gladlie ought to reioyce, that the power of Chriſt may dwell in vs.
<pb n="112" facs="tcp:177173:57"/>Moreover, even in our infirmities, in re<g ref="char:EOLhyphen"/>proches, in neceſſities, in perſecutions, in anguiſh for Chriſtes ſake, we ſhould take pleaſure: becauſe when we are weak, then are we eſtronge: for the power of God is made perfite through weaknes, as ſheweth the ſame Apoſtle in the ſame place. Third<g ref="char:EOLhyphen"/>ly, this ſheweth the vanitie of all thoſe men, who doe eſteeme them ſelues ſure ynough guarded againſt the power of the Devill, by Croſſings, by holy water, by rin<g ref="char:EOLhyphen"/>ging of Belles, &c. and ſuch like vanities. It is evident that theſe men did never yet ſufficientlie know, either their own weak<g ref="char:EOLhyphen"/>nes, or the Devills power: againſt the which by the Apoſtle in the place aforeſaid to the Epheſians, it is manifeſt, that no man is able to ſtand faſt, who is not armed and made ſtrong by the power of Gods might. It is moſt certaine, that Angells are not able to keepe vs, If God did withdraw his ſtrength from vs. And therefore doth David ſhew vs, that only the man who dwelleth in the ſecret of the moſt high, & abideth in the ſhadow of the Almightie, is in a ſecure eſtate, that he needeth not to be affrayd,
<note place="margin">Pſal. 91.</note> neither of the feare of the night, nor of the arrow that flyeth by day: nor of the peſtilence that walketh in the darknes, nor of the plague that deſtroyeth at noone day. He shall walke vpon the Lyon and Aſpe: the yong Lyon and the Dragon shall he tread vnderfoote, becauſe the Lord will deliver him from the ſnare
<pb n="113" facs="tcp:177173:57"/>of the hunter, and from the noyſome pe<g ref="char:EOLhyphen"/>ſtilence, and will ſuffer none evill to come neare him: for he is with him in trouble to deliver him and to glorifie him. There<g ref="char:EOLhyphen"/>fore may all the children of God boldly boaſt with the Apoſtle, of their ſecuritie,
<note place="margin">Rom. 8.31. &c.</note> that no Devill, nor other accuſer dare lay anie thing to their charge: ſeeing God doth iuſtifie them, no creature nor Prince, nor power ſhalbe able to condemne them, for whom Chriſt hath died, for whom he is riſen, and for whom at the right hande of the Father hee maketh interceſſion. None ſhalbe able to ſeparate them from the love of Chriſt: no not tribulati<g ref="char:EOLhyphen"/>on, nor anguiſh, nor perſecution, nor fa<g ref="char:EOLhyphen"/>mine, nor nakednes, nor perill, nor ſword: in all which things, ſaieth the Apoſtle, we are more then conquerors. But how? not by our owne might, not by the might of Angells, or any other creatures, but tho<g ref="char:EOLhyphen"/>rough him that loved vs: and therefore in the gloriation of faith, doeth he defie all Principalities and powers, and Angells, & life and death, thinges preſent, thinges to come: highnes, deepnes, and all creatures, becauſe he is perſuadeth, that none of the<g ref="char:cmbAbbrStroke">̄</g> is able to ſeperate him from the love of God which is in Chriſt Ieſus our Lord. For if God bee on our ſide, who can be againſt vs? the power of God keepeth vs, againſt which no power is able to ſtande. The laſt vſe of this is, to make vs afraid of ſinne, & of the power of it, ſince no power of the
<pb n="114" facs="tcp:177173:58" rendition="simple:additions"/>world is able to keepe vs from the power of ſinne and tentations of the Devill, of the fleſh, and of the world, except only the power of God him ſelf: and therfore they are wonderfullie deceyved, that thinke it ſtandeth in mans owne power and in the ſtrength of his owne will, to preſerve him ſelfe from ſinne, and to keepe him ſelfe in well doing. Let vs learne to flie vnto God, as our onely keeper, who by his owne po<g ref="char:EOLhyphen"/>wer defendeth vs from all our enemies. Nowe followeth the meane or middes, whereby this power of God is exerciſed & practiſed in keeping of vs,
<note place="margin">Gods pow<g ref="char:EOLhyphen"/>er is practi<g ref="char:EOLhyphen"/>ſed by faith.</note> and that is faith ſaith the Apoſtle. Who are kept, ſaith he, by the power of God through faith. So it is faith in and throw which the power of God keepeth vs. There be manie midſes and meanes in and by which the Lord vt<g ref="char:EOLhyphen"/>tereth his power in preſervation of his creatures from bodilie & temporall daun<g ref="char:EOLhyphen"/>gers and keeping of them in the ſtrength, and enioying of this preſent life: he vſeth his creatures for nouriſhing vs in this mortall life: He employeth divers meanes for our deliverance from ſicknes and o<g ref="char:EOLhyphen"/>ther troubles, as Medecine, and ſuch like worldlie helpes. And he manifeſteth his power in the governement of thinges in the creatures, both heavenlie and earth<g ref="char:EOLhyphen"/>lie. In all which it may be iuſtlie ſaid, that God by his power doth keepe all things in the life, ſtate and condition wherein hee putteth them: but none of al theſe meanes
<pb n="115" facs="tcp:177173:58"/>doe ſerve to keepe vs from ſpirituall eni<g ref="char:EOLhyphen"/>mies vnto eternall life: there is another meane whereby God vttereth his power, and exerciſeth it in vs to keepe vs from e<g ref="char:EOLhyphen"/>ternall death vnto ſalvation, and that is faith. Therefore is it that the Apoſtle writing to the Epheſians,
<note place="margin">Ephe. 1.19.</note> prayeth to God for them, that the eyes of their vnderſtan<g ref="char:EOLhyphen"/>ding might be opened, to knowe what is the exceeding greatnes of his power to<g ref="char:EOLhyphen"/>wards vs which beleeve according to the working of his mightie power which he wrought in Chriſt, whe<g ref="char:cmbAbbrStroke">̄</g> he raiſed him fro<g ref="char:cmbAbbrStroke">̄</g> the dead, to teach vs, that God vttereth his power & practiſes it in his childre<g ref="char:cmbAbbrStroke">̄</g> to ſalva<g ref="char:EOLhyphen"/>tion, by faith. And that this power which he exerciſeth in vs that beleeve, is a more ſtrong power then any that ever God vtte<g ref="char:EOLhyphen"/>red or manifeſted in anie other of his workes, either in creating all things of no<g ref="char:EOLhyphen"/>thing, or yet in governing or preſerving all things created. For the power & might which he imployeth to our preſervati<g ref="char:EOLhyphen"/>on who beleeve, is that ſame power and ſtrength whiche hee wrought in rayſinge Chriſt from the dead, and in glorifying him, and making him the head of all Principalitie & Power, and giving him to be y<hi rend="sup">e</hi> head of his church. Which we in grea<g ref="char:EOLhyphen"/>ter meaſure the<g ref="char:cmbAbbrStroke">̄</g> ever it was vttered in any other work, becauſe it muſt be greater that maketh Chriſt the head of all power in ſubdewing all things vnder his feete, then that power which made all other powers.
<pb n="116" facs="tcp:177173:59"/>Seeing the power of Chriſt given him by the Father, over all Thrones and Domini<g ref="char:EOLhyphen"/>ons, over Devills and Angells, and ſinne and death, is greater then all other powers which is ſubdued vnder his feet. Therefore the Apoſtle ſpeaking of this power of God towards vs that beleeve, ſaith, That it is ac<g ref="char:EOLhyphen"/>cording to the working of the ſtrength of his power, as though God never had exer<g ref="char:EOLhyphen"/>ciſed the ſtrength of his power, in the ſtrength thereof, but in Chriſt our head, & in vs that beleeve. And therefore alſo our faith whereby this power of God is exer<g ref="char:EOLhyphen"/>ciſed in vs, both in quickning and rayſing vs from the dead with Chriſt, and in pre<g ref="char:EOLhyphen"/>ſerving vs, is called by the Apoſtle to the Coloſſians,
<note place="margin">Coloſ. 2.12</note>
<hi>The faith of the operation of God:</hi> or rather, <hi>of the effectuall working of God.</hi> In the which place the Apoſtle ſheweth plainlie, that it is through this faith of the operatio<g ref="char:cmbAbbrStroke">̄</g> of God, that God doth raiſe vs from the dead, as he did Chriſt. Letting vs knowe, that as it is the power of God onely, that is able to worke theſe things in vs that con<g ref="char:EOLhyphen"/>cerne eternall life: ſo this power is never performed, nor practiſed in vs, but throw faith. For this cauſe is it that the Apoſtle to the Philippians,
<note place="margin">Philip. 1.27</note> declaring to vs how wee muſt fight, and with what armour againſt all tentations and perſecutions, he biddeth vs fight togither through the faith of the Goſpell.
<note place="margin">1 Pet. 5.9.</note> And the Apoſtle Peter, teaching vs how to reſiſt our adverſarie the Devill, willeth vs to Reſiſt him by ſtedfaſtneſſe of
<pb n="117" facs="tcp:177173:59"/>faith. And al this is to declare vnto vs, that there is no ſuretie, nor ſure keeping of vs againſt the Devil, the world, and ſinne, but by faith onely: according to that which Iohn in his firſt epiſtle teacheth vs,
<note place="margin">1 Ioh 5.4.5</note>
<hi>This is that victorie, that overcometh this world, even our faith.</hi> For who is it that overcommeth this world, but he which beleeveth that Ieſus is that ſonne of God. And the Apoſtle to the Epheſians cap. 6. verſ. 16. knowing that our chief ſtrength ſta<g ref="char:cmbAbbrStroke">̄</g>deth in our faith, biddeth vs above all other partes of our ſpirituall armour, <hi>to take the ſhield of faith, wherewith wee may quenche all the firie dartes of the wicked.</hi> And Chriſt when hee declareth vnto his Diſci<g ref="char:EOLhyphen"/>ples,
<note place="margin">Luc. 22.31.</note> that Sathan had deſired to winow the<g ref="char:cmbAbbrStroke">̄</g> as wheat, he ſaith to Peter: <hi>but I have prayed for thee, that thy faith faile not.</hi> Hereby ſhew<g ref="char:EOLhyphen"/>ing, that howſoever the Devill aſſault vs, & buffet vs, yet in none of our ſlydings obtai<g ref="char:EOLunhyphen"/>neth he a full victorie, ſo long as our faith faileth not: and that in the ſure continu<g ref="char:EOLhyphen"/>ance of our faith, ſta<g ref="char:cmbAbbrStroke">̄</g>deth our ſure keeping from all the Devills ſifting and winowing of vs. Hereby it is manifeſt, that they which never beleved, had never proofe of the ſaving power of God, and that they whoſe faith is nothing powerful in opera<g ref="char:EOLhyphen"/>tion againſt Sathan, and ſinne, never had anie true faith: but as Iames ſaieth, <hi>Their faith is nothing but a dead faith.</hi> For they who truely beleeve, doe finde in them ſelves a power effectuall, whereby they are made able to fight againſt all Principalities and
<pb n="118" facs="tcp:177173:60"/>ſpirituall wickedneſſes: and not only to fight, but alſo to overcome them. So that even it is a wonder to the Saintes them<g ref="char:EOLhyphen"/>ſelves, who knowe their <hi>weacknes naturall,</hi> that they ſhold be ſo ſtre<g ref="char:cmbAbbrStroke">̄</g>gthned by grace, that nothing is able to overcome them. The vſe of all this is, to teach vs, that aboue all things, we ſhould pray to God, to ſtre<g ref="char:cmbAbbrStroke">̄</g>g<g ref="char:EOLhyphen"/>then our faith, and to preſerve it, that it fayle not. For according to the meaſure of our faith, ſo is the meaſure of our ſtre<g ref="char:cmbAbbrStroke">̄</g>gth: and according as we continew in faith, ſo doth our ſtrength continue with vs. As by the co<g ref="char:cmbAbbrStroke">̄</g>trarie, our faith fayling, our ſtrength faileth vs. Therefore was it that Peter, al<g ref="char:EOLhyphen"/>beit he receyved a great foyle from the Devill in denying his Lord, yet did he at length overcome the Devill, becauſe his faith failed not, though hee failed in con<g ref="char:EOLhyphen"/>feſſion. The ſpirit of God in the 11. Chap<g ref="char:EOLhyphen"/>ter to the Hebrewes ſheweth that what<g ref="char:EOLhyphen"/>ſoever the Saintes were able to doe or ſuf<g ref="char:EOLhyphen"/>fer for the glory of God, it was by faith: & therefore is it no wonder, although the wicked be overcome with every tentation, to luſt, to drunkenes, to chambering, to wantonnes, pryde and covetouſnes, &c. ſeeing the power of God, by which theſe things only can be overcome, is not in the<g ref="char:cmbAbbrStroke">̄</g>, they being without faith.</p>
<p>Now have we to ſpeak of the end wher<g ref="char:EOLhyphen"/>to we are kept,
<note place="margin">The Saints are kept to ſalvation.</note> that is, ſaith the Apoſtle, <hi>vn<g ref="char:EOLhyphen"/>to ſalvation,</hi> as we ſaid before of the keeping
<pb n="119" facs="tcp:177173:60"/>of our life: That it were no comfort to vs, except it were kept for vs. So likewiſe of vs, it were no matter of ioy to vs, that wee are kept, if it were not to ſalvation that we are kept. For God doth keepe the very De<g ref="char:EOLhyphen"/>vills in chaines vnder darknes. But where<g ref="char:EOLhyphen"/>to,
<note place="margin">Iud. 6.</note> vnto the condemnation of the great day, ſayeth <hi>Iude.</hi> Even ſo alſo doeth he pre<g ref="char:EOLhyphen"/>ſerve the wicked from many evills in this lyfe, but all that keeping is no comfort, ſee<g ref="char:EOLhyphen"/>ing they are kept as beaſtes for the ſlaugh<g ref="char:EOLhyphen"/>ter, vnto the day of wrath, and manifeſta<g ref="char:EOLhyphen"/>tion of the iuſt iudgement of God. But here is the comfort of the Saints, that God keepeth them vnto ſalvation, becauſe he keepeth them by his power, through faith. And this alſo ſerveth to confirme vs in the aſſurance of inioying this lyfe, becauſe it is both for vs that the Lord keepeth it: and it is vnto vs that hee kee<g ref="char:EOLhyphen"/>peth vs. That it is impoſſible to fruſtrate vs of it, though all the world ſhould bee a<g ref="char:EOLhyphen"/>gainſt vs. That ſame which the Apoſtle before did call, <hi>a lively hope, and an inheri<g ref="char:EOLhyphen"/>tance immortall, &c.</hi> that ſame doth hee call nowe, <hi>ſalvation:</hi> to teach vs, that our in<g ref="char:EOLhyphen"/>heritance is ſalvation, and that ſalvation is our inheritance. For no man can bee Gods heire, but he muſt inherite life: and none can inherite lyfe, but hee muſt bee the heire of GOD, and Coheire with Chriſt. This for the ſurety of this lyfe, to the hope wherof the Lord our God beget<g ref="char:EOLhyphen"/>teth vs.</p>
<pb n="120" facs="tcp:177173:61"/>
<p> Now the laſt poynt is, co<g ref="char:cmbAbbrStroke">̄</g>cerning the ma<g ref="char:EOLhyphen"/>nifeſtation of this ſalvation. Touching the which there is three things to be marked. Firſt, that this ſalvation is alreadie prepa<g ref="char:EOLhyphen"/>red. Seco<g ref="char:cmbAbbrStroke">̄</g>dlie, that it is to be revealed. And thirdlie, the time of the revealing of it, is the laſt day. To come to the firſt, it is not to be thought that our ſalvation is not yet readie,
<note place="margin">Salvation is now pre<g ref="char:EOLhyphen"/>pared.</note> although we be not yet in poſſeſſio<g ref="char:cmbAbbrStroke">̄</g> of it. Indeed before the co<g ref="char:cmbAbbrStroke">̄</g>ming of Chriſt in the fleſh, ſalvatio<g ref="char:cmbAbbrStroke">̄</g> was not prepared, nor made readie for vs. For Chriſt was the high Prieſt of good things to come,
<note place="margin">Heb. 9.10.11.</note> & his time is called <hi>the time of Reformation:</hi> for the way to the moſt holy place was not yet ope<g ref="char:EOLhyphen"/>ned, whyle as yet the firſt tabernacle was ſtanding, neither was that ſacrifice offered that doth purge our co<g ref="char:cmbAbbrStroke">̄</g>ſciences from dead workes, to ſerve the living God, and wher<g ref="char:EOLhyphen"/>by eternall redemption is purchaſed. Nei<g ref="char:EOLhyphen"/>ther was our foreru<g ref="char:cmbAbbrStroke">̄</g>ner entred in before vs into the heavens for vs, to prepare a place for vs, in purifying the heavenly things themſelves with his owne ſacrifice. For the Lawe had but the ſhadow of good things to come, and not the verie Image of the things. But nowe ſince our Paſſeo<g ref="char:EOLhyphen"/>ver is offered, and our Advocat entred into the heavens, and crowned with glorie and honour in the fleſh, ſo taking poſſeſſion in his very manhood, of this inheritance im<g ref="char:EOLhyphen"/>mortall, vndefiled, and which withereth not. Now, I ſay, ſaluation is made readie. Neither is it holden back from vs, nor we
<pb n="121" facs="tcp:177173:61"/>from it, becauſe it is not yet prepared, but becauſe the time is not yet come in the which we muſt receyve it.
<note place="margin">Heb. 11.39.40.</note> For as the Fa<g ref="char:EOLhyphen"/>thers received not the promiſe, God provi<g ref="char:EOLhyphen"/>ding a better thing for vs, that they with<g ref="char:EOLhyphen"/>out vs ſhould not be made perfite, even ſo now, we receive not the inheritance pre<g ref="char:EOLhyphen"/>pared, God providing a better thing for the Saints, yet to be borne vnto the end of the world, that we without them ſhould not be made perfite. For they receyved not by <hi>Moſes</hi> the promiſed Meſſias, leaſt they only ſhould have bin ſaved & not the Ge<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>tiles alſo. Therefore did he not come vnto the end of that diſpenſation, at which time the Gentiles alſo were to bee called. God perſuading <hi>Iaphet</hi> to dwell in the tentes of <hi>Sem:</hi> even ſo now though Chriſt be made a light to the Ge<g ref="char:cmbAbbrStroke">̄</g>tiles aſwel as to the Iewes: and ſalvatio<g ref="char:cmbAbbrStroke">̄</g> vnto the endes of the world, & that he hath alreadie finiſhed the works and purchaſed ſalvation, yet doe we not receive it vntill all thoſe for who<g ref="char:cmbAbbrStroke">̄</g> it is pre<g ref="char:EOLhyphen"/>pared, be made readie aſwell as we. In the Revelation, the ſoules of them which are killed for the word of God, and for the te<g ref="char:EOLhyphen"/>ſtimonie which they mainteyned, when they cried with a loude voyce, ſaying:
<note place="margin">Revel. 6.10 11.</note>
<hi>How long Lord which art holy and true, doest not thou iudge and avenge our blood on them that dwell on the earth?</hi> It was anſwered to them, <hi>That they ſhould rest for a little ſeaſon, vntill their fellow ſer<g ref="char:EOLhyphen"/>vaunts and their brethren, that ſhould be killed even as they, were fulfilled.</hi> For both the full ven<g ref="char:EOLhyphen"/>geance
<pb n="122" facs="tcp:177173:62"/>of the wicked, and full glorificati<g ref="char:EOLhyphen"/>on and redemption of the Saints, is delay<g ref="char:EOLhyphen"/>ed vntill the number, both of the wicked and redeemed, bee fulfilled. This ſerveth to comfort vs, whe<g ref="char:cmbAbbrStroke">̄</g> we know that our ſal<g ref="char:EOLhyphen"/>vation is not now to be prepared, & to be purchaſed as yet, but that it is readie and prepared already: So that, if we were rea<g ref="char:EOLhyphen"/>dy for it, it is ready for vs. There is no lett therefore in our ſalvation, why we enioy it not, for it is ready prepared, even as a bryd ready for her bridgrome, but we are not yet readie, becauſe we wante yet a nu<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>ber of thoſe with whom we muſt enioy it, & who with vs muſt enioy it. For it is not kept for me alone, nor for vs of this age a<g ref="char:EOLhyphen"/>lone, or for vs of this or that Natio<g ref="char:cmbAbbrStroke">̄</g> alone, but it is kept for vs al who belong to Ieſus Chriſt, as members of his bodie: which muſt bee completed and accompliſhed in all the members, not one wanting, before it put on the glorie of the head. Next ſaith the Apoſtle, <hi>It is prepared to be revealed or ſhe<g ref="char:EOLhyphen"/>wed.</hi> This yet ſerveth to increaſe our ioy. It was doubtles a forcible argument, that Chriſt vſed, to eaſe the hearts of the Apo<g ref="char:EOLhyphen"/>ſtles,
<note place="margin">Salvation shalbe revea<g ref="char:EOLunhyphen"/>led.</note> and ſettle them from the griefe and trouble conceaved at the newes of his de<g ref="char:EOLhyphen"/>parting from them, when hee tolde them, <hi>That he did goe to prepare a place for them:</hi> but it doubled their ioye,
<note place="margin">Iohn 14.2.<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>.</note> when he added, <hi>That he would come againe, and receive them vnto himſelf, that where he is, they might be alſo.</hi> So doubtles it is with vs. It is no ſmal matter of Conſola<g ref="char:EOLhyphen"/>tion,
<pb n="123" facs="tcp:177173:62"/>when we know that ſalvation is pre<g ref="char:EOLhyphen"/>pared for vs by Ieſus Chriſt in the heavens: but it doeth much more glad our heartes, when it is tolde vs that this ſalvation of ours, which now is hid from our eyes, shal<g ref="char:EOLhyphen"/>be shewed to vs, that wee may ſee it with our eyes. <hi>Simeon</hi> with al the reſt of the faith<g ref="char:EOLhyphen"/>full, reioyced in the promiſe made to them of the Meſſias. But Simeon had this more then the reſt, that he had this promiſe, that hee should not ſee death, before hee had ſeene the annoynted of the Lord: & there<g ref="char:EOLhyphen"/>fore as all did die with ioy ſufficient in the promiſe of his comming, yet Simeon be<g ref="char:EOLhyphen"/>hoved to have more ioy in his death, when he ſaid: <hi>Lord now letteſt thou thy ſervaunt depart in peace, according to thy worde: For my eyes have ſeene thy ſalvation.</hi> No ſurely, it were no com<g ref="char:EOLhyphen"/>fort to vs to know that there is ſalvation in the heavens, if we were ſecluded for e<g ref="char:EOLhyphen"/>ver from ſeeing that ſalvation: yea it were better for the wicked never to have known there were a God: yea that there were not a God at all, then to be banished from the preſence of that God for ever, as they shall be.</p>
<p>The vſe hereof is, to comfort vs againſt the preſent longinge and earneſt deſire wee have of the ſight of God, and of our Saviour, and of that glory,
<note place="margin">2 Cor. 5.2.</note> whyle wee ſighe. Deſiring to bee clothed with our houſe which is from heaven: even that we know that our life which is now hid with Chriſt in God, shall once bee manifeſted.
<pb n="124" facs="tcp:177173:63"/>For during this life, neither are we ſeene to the world the children of God: neither is our ſalvation ſeene of vs.
<note place="margin">Iohn 3.2.</note> For as Iohn ſaith, Though now we bee the children of God, yet it is not made manifeſt, what wee ſhalbe,
<note place="margin">Coloſ. 3.4.</note> but when Chriſt which is our life ſhal appeare, the<g ref="char:cmbAbbrStroke">̄</g> ſhal we alſo appeare with him in glorie. And therefore is it, that the fervent deſire of the creature wayteth whe<g ref="char:cmbAbbrStroke">̄</g> the ſonnes of God ſhalbe revealed.
<note place="margin">Rom. 8.19.</note> And we our ſelves are ſaid to be ſaved by hope, and that for this cauſe wee doe ſighe and groane in our ſelves, waiting for the adop<g ref="char:EOLhyphen"/>tion, even the redemption of our bodie. Now the time when our ſalvation shalbe shewed,
<note place="margin">Salvation ſhalbe re<g ref="char:EOLhyphen"/>vealed at the com<g ref="char:EOLhyphen"/>ming of Chriſt.</note> is, the laſt time. For ſo long as Chriſt is hid, ſo long muſt our ſalvation be hid: for without him, it can never be ſeen, for he is our ſalvation: and therefore ſee<g ref="char:EOLhyphen"/>ing Chriſt is not to be ſeene againe vntill the laſt time, our life ca<g ref="char:cmbAbbrStroke">̄</g> not be ſeene vntill that time. This is the cauſe that the Saints doe crie with a moſt earneſt deſire: <hi>Come Lord Ieſus, come:</hi> and that that day, which is the laſt of al days, may come, becauſe they know their life ca<g ref="char:cmbAbbrStroke">̄</g> not be revealed till that day. This day of all dayes is the moſt lon<g ref="char:EOLhyphen"/>ged for by the godlie: and of all dayes leaſt deſired or wished of the worlde. The rea<g ref="char:EOLhyphen"/>ſon is evident, The godlie doe know that that bringeth to them the end of all miſe<g ref="char:EOLhyphen"/>rie, and everlaſting ioye: whereas to the wicked it bringeth an end of al their flesh lie pleaſures and worldlie delites, wherein
<pb n="125" facs="tcp:177173:63"/>they did put their felicitie, and doth begin their endles damnation, Therefore would they wiſh it never came: So co<g ref="char:cmbAbbrStroke">̄</g>trarie is the deſire of Gods children to the deſire of the wicked. For ther ſhalbe two things in that day revealed that never were ſeen before, that is, the ſalvation of the elect, and the vengeance prepared for the wicked. It is true in deed that God ſheweth his ſalvati<g ref="char:EOLhyphen"/>on, even in this world, in all the deliveran<g ref="char:EOLhyphen"/>ces of his children, like as hee ſheweth his vengeance in al plagues powred vpon the wicked: but we muſt diſtinguish betwixt al ſalvatio<g ref="char:cmbAbbrStroke">̄</g> enioyed in this life, & that ſalvati<g ref="char:EOLhyphen"/>on which is to be manifeſted in y<hi rend="sup">e</hi> co<g ref="char:cmbAbbrStroke">̄</g>ming of Chriſt: and betwixt all iudgements in this life, & that iudgement that shalbe re<g ref="char:EOLhyphen"/>vealed in the appearing of the Lord in fla<g ref="char:EOLhyphen"/>ming fire. For neither is the firſt that full fruit of Gods mercie purchaſed by Chriſt, neither is the other the iuſt reco<g ref="char:cmbAbbrStroke">̄</g>pence of Gods Iuſtice to the wicked. And therefore is it in the ſcript. that the life of the Saints, is ſaid to be hid vntill the laſt time: and the wrath of God and his Iuſtice to be hid vn<g ref="char:EOLhyphen"/>to the day of wrath, and manifeſtation of the iuſt iudgement of God.
<note place="margin">Rom. 2.5.</note> For that day is the day both of the manifeſtation of Gods iuſt iudgement, and of this riches of his mercie. This teacheth vs to have patience in this preſent life: although our co<g ref="char:cmbAbbrStroke">̄</g>dition in Chriſt be not knowen of the world, nor we accompted of, as the children of God: although here we be eſteemed the offſcou<g ref="char:EOLhyphen"/>rings
<pb n="126" facs="tcp:177173:64"/>of the worlde, and the contempt of men, for our eſtate is not yet manifeſted. As likewiſe it teacheth vs to reioyce, the more neare the day of Gods iudgement be: becauſe our redemption is the nearer. Yea this maketh that the godlie do more glad<g ref="char:EOLhyphen"/>lie depart out of this life, then to remaine in it. Whereas the wicked eſteemeth it a hell to ſpeak to them either of death, or of Chriſtes comming againe to iudge the world. Happie is the man that is begotten to this livelie hope, for he findeth what comfort is in both: while as the wicked ſhall wiſhe that the mountaynes might fall vpon them, and the earth open and ſwal<g ref="char:EOLhyphen"/>low them, rather then they ſhould ſee the day of Chriſtes appearing. But let vs who beleeve and knowes that our life and ſalvation commeth with Chriſt. Let vs I ſay with all our hearts pray Lord Ieſus come, come Lord Ieſus come, even ſo bee it, <hi>AMEN.</hi>
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<title>An answer to the unjust complaints of William Best and of such other as have subscribed thereunto. Also an answer to Mr. Iohn Davenport, touching his report of some passages, his allegations of scripture against the baptising of some kind of infants, his protestation about the publishing of his writings. By Iohn Paget.</title>
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<title>An answer to the unjust complaints of William Best and of such other as have subscribed thereunto. Also an answer to Mr. Iohn Davenport, touching his report of some passages, his allegations of scripture against the baptising of some kind of infants, his protestation about the publishing of his writings. By Iohn Paget.</title>
<author>Paget, John, d. 1640.</author>
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<publisher>Printed by Iohn Fredericksz Stam, dwelling by the South-Church, at the signe of the Hope,</publisher>
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<date>Anno M D C xxxv [1635]</date>
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<note>Answers: Davenport, John. A just complaint against an unjust doer. (STC 6311).</note>
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<note>Reproduction of the original in Dr. Williams's Library.</note>
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<pb facs="tcp:1262:1"/>
<pb facs="tcp:1262:1"/>
<p>
<hi>AN</hi> ANSWER <hi>To the unjuſt complaints</hi> OF William Beſt, <hi>And of ſuch other as have ſubſcribed thereunto.</hi>
</p>
<p>
<hi>Alſo an ANSWER to</hi> M<hi rend="sup">r</hi>. Iohn Davenport, TOUCHING
<list>
<item>
<hi>His Report of ſome paſſages,</hi>
</item>
<item>
<hi>His Allegations of Scripture againſt the baptiſing of ſome kind of Infants,</hi>
</item>
<item>
<hi>His Protestation about the publiſhing of his writings.</hi>
</item>
</list>
</p>
<p>By IOHN PAGET.</p>
<p>At AMSTERDAM,</p>
<p>Printed by Iohn Frederickſz Stam, dwelling by the South-Church, at the ſigne of the HOPE.</p>
<p>ANNO MDCXXXV.</p>
</div>
<div type="to_the_reader">
<pb facs="tcp:1262:2"/>
<pb facs="tcp:1262:2"/>
<head>
<hi>A</hi> Preface to the Reader.</head>
<p>
<seg rend="decorInit">C</seg>HRISTIAN Reader, there came forth of late an injurious Pamphlet, entitled <hi>A juſt complaint againſt an un<g ref="char:EOLhyphen"/>juſt doer;</hi> wherein is proclay<g ref="char:EOLhyphen"/>med to the world, <hi>The miſe<g ref="char:EOLhyphen"/>rable ſlavery & bondage of the Engliſh Church at Amſterdam:</hi> and the blame of this miſery is layd upo<g ref="char:cmbAbbrStroke">̄</g> me, as being pro<g ref="char:EOLhyphen"/>cured by my <hi>tyrannicall government & corrupt doctrine &c.</hi> Heynous accuſations denounced as with ſound of Trum<g ref="char:EOLhyphen"/>pet from an high pinacle of the Printers Tower, and blowen abroad into many Countries. My hope and helpe againſt this tempeſtuous blaſt, is in that our mercifull and faithfull Advocate, who pleads the cauſe of his ſervants, and brings forth their righteouſnes as the light, and their judgements as the noone day.</p>
<p>To conſider who have bene the ſpeciall Actours in this work, may give ſome light unto the Readers for the bet<g ref="char:EOLhyphen"/>ter diſcerning and judging thereof. For as <hi>M<hi rend="sup">r</hi>. Davenport</hi> in his Proteſtation ſayth, <hi>he knew not neither could imagine what motive ſet this Publiſher upon this work, unleſſe he knew the man:</hi> So when the Readers ſhall in ſome part know the <pb facs="tcp:1262:3"/> perſons that have bene the chief
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, they may in ſome part know or imagine what motive did ſet their diſ<g ref="char:EOLhyphen"/>contented humours upon this ſcandalous enterpriſe.</p>
<p>The Printer hereof <hi>Sa. St.</hi> that left out his name in the title-page, did yet of himſelf voluntarily acknowledge that which he had done therein. Now he being a Brow<g ref="char:EOLhyphen"/>niſt, no marvell if he had a hand therein.</p>
<p>Thoſe that framed the Title, who did alſo make the concluſion of this book, having a hand either jointly or ſeverally, both in the beginning and end thereof, are by their owne confeſſion knowne to be Browniſts, <hi>I.C.</hi> and <hi>S. St.</hi> It is not ſtrange that theſe men for the furtherance of their owne cauſe, ſhould encourage theſe complaina<g ref="char:cmbAbbrStroke">̄</g>ts againſt me, and as it were clap them on the ſhoulder, and ſay unto them in their concluſion, <hi>ſtand faſt therefore, quit you like men in ſtriving for the maintenance of this part of the faith, &c.</hi>
</p>
<p>The principall Publiſher hereof, that ſought help of the Browniſts, & cauſed it to be printed, is found to be <hi>Wi. Be.</hi> the foreman of the ſubſcribers, who though in the ſub<g ref="char:EOLhyphen"/>ſcription he have the foremoſt ſtanding, yet that he is one of the leaſt underſtanding among them, appeareth by his raſh proceedings in this buſines. The Printer of the Brow<g ref="char:EOLhyphen"/>niſts noted him to be a <hi>Simplician,</hi> when he would not otherwiſe expreſſe his name. And well might they ac<g ref="char:EOLhyphen"/>count him a ſimple Perſon, that would ſuffer them to have a hand both in the Title & concluſion of his booke, he not perceaving the evill thereof. <hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelf deciphers him as <hi>an iniurious one, a ſower of diſcord, and a buſy body in other mens matters.</hi>
</p>
<p>The firſt part of the Pamphlet was made by <hi>M<hi rend="sup">r</hi>. Davenp.</hi> conteyning a threefold writing, partly againſt the Claſſis, & partly againſt me, ech of them having his name ſubſcri<g ref="char:EOLhyphen"/>bed thereunto. Now howſoever <hi>M<hi rend="sup">r</hi>. Davenport</hi> be a man greatly renowmed & famous for his learning and gifts in <pb facs="tcp:1262:3"/> preaching, yet
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> (<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>s it ſeemeth) diſcontented that his calling among us did not ſucceed, and comming neerer unto the Browniſts in this queſtion about baptiſme then unto us, it is therefore the leſſe marvell that he alſo had a hand in writing co<g ref="char:cmbAbbrStroke">̄</g>plaints againſt me for not deſiring him.</p>
<p>The two Perſons of truſt, of whom <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſpeaks in his Proteſtation, to whom he committed his writings for the ſatisfaction of others, before they were printed, are unknowne unto me, otherwiſe then by conjecture. His ſecret friends that are my ſecret enimies, doe yet walk in the dark.</p>
<p>The ſecond part of the Pamphlet is ſubſcribed with the names of many perſons among us, all of them ſpeciall friends of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> that have made it their com<g ref="char:EOLhyphen"/>plaint and proteſtation againſt me; though many others among us doe utterly diſlike and diſclayme that which is done by them. Divers of them having formerly bene Browniſts, and left their ſeparation to come unto us, doe yet ſhew hereby that they ſtill cleave too much unto ſome of their opinions. And for ſome others of them, I wiſh that they had not ſhewed ſo much affection and reſpect that way.</p>
<p>The Perſon that brought theſe complaints into ſuch frame and method, doth yet lurke in darknes, as becom<g ref="char:EOLhyphen"/>meth ſuch a work, neither is he yet certainly knowne. Di<g ref="char:EOLhyphen"/>vers of the ſubſcribers themſelves doe profeſſe, that they know not who wrote them, and ſuch as doe know, doe yet hide the ſame.</p>
<p>One <hi>fore-reader</hi> of the complaints to ſuch as met to<g ref="char:EOLhyphen"/>gether in the houſe of <hi>N.I.</hi> for the ſubſcribing of them, is confeſſed to be <hi>Io. Tra.</hi> one that is no member of our Church, one that was once a Browniſt of <hi>M<hi rend="sup">r</hi>. Robinſons</hi> company, and whether he have renounced that Church, or they him, or have any dimiſſion from that Church, or whether he be now of any Church or none, I know not. <pb facs="tcp:1262:4"/>
<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
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<pb facs="tcp:1262:4"/>
<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
</gap>
<pb facs="tcp:1262:5"/> Might they not well have ſuſpected the matter, to ſee ſuch an inſtrument employed in the buſines?</p>
<p>The Title of the Pamphlet is, as I heare, generally diſ<g ref="char:EOLhyphen"/>liked by the ſubſcribers & complaynants themſelves, and by ſome of them condemned as a vile Title. But the truth is, As is the one, ſo is the other: If the complaints be juſt, then is the Title juſt, being framed according to the con<g ref="char:EOLhyphen"/>tents & ſpeciall ſubject of the book: if the Title be a vile Title, then is the book alſo as vile; neither have I ſo much cauſe to complaine of the Browniſts that made the Title, as of them that made the book. If this Church be depri<g ref="char:EOLhyphen"/>ved of that liberty and power which Chriſt hath given it, &c. If the Elders be deprived of their power in go<g ref="char:EOLhyphen"/>vernment, for the good of the Church, &c. If I have ſub<g ref="char:EOLhyphen"/>jected the Church under the undue power of the Claſ<g ref="char:EOLhyphen"/>ſis, &c. If theſe and the like aſſertions in their book be true, then is the Title and ſuperſcription as lawfull as the ſubſcription; then is there cauſe to complaine of <hi>the miſe<g ref="char:EOLhyphen"/>rable ſlavery and bondage</hi> of this Church, and of <hi>Tyrannicall government, &c.</hi> Then is there cauſe to commend & pre<g ref="char:EOLhyphen"/>fer the liberty and freedome of the Browniſts, which are not ſubject unto the power of any Claſſis or Synod, be<g ref="char:EOLhyphen"/>fore the government of other Reformed Churches. And then (if theſe complaynants had by the Word of God ju<g ref="char:EOLhyphen"/>ſtifyed their complaints) it were reaſonable that all the ancient churches of God in Europe ſhould come to theſe complaynants, and learne of them their new forme of government.</p>
<p>But I finde no juſt ground that theſe oppoſites bring for their complaints, nor any due proofe of their many reproofes: therefore though I be covered with reproach by them, I doe yet comfort my ſelf in the Lord. That which ſome will have to be <hi>the ſlavery and bondage</hi> of a Church, that I eſteeme to be the liberty, ſafety and pre<g ref="char:EOLhyphen"/>ſervation of Churches. That which they count a <hi>Tyran<g ref="char:EOLhyphen"/>nicall <pb facs="tcp:1262:5"/> government,</hi> that I beleeve to be a Sanctuary againſt Tyranny. That
<hi>ſingle uncompounded policy</hi> (as <hi>M<hi rend="sup">r</hi>. Iacob</hi> calles it) whereby particular Congregations are made to be independent, not ſtanding under any other Eccleſia<g ref="char:EOLhyphen"/>ſticall authority out of themſelves, that I conceave to bring with it manifold diſorders, confuſion and diſſipa<g ref="char:EOLhyphen"/>tion of Churches. For the teſtimony of this truth, I am not aſhamed to ſuffer that reproach which ſome lay upon me. Though I have already bene ſmitten on the right cheek, yet am I ready to turne the other alſo, rather then to forſake this truth, which I judge to be of great impor<g ref="char:EOLhyphen"/>tance. Yea if I were caſt upon my death-bed, ready to deliver up my ſoule into the handes of the Lord, I ſhould judge it to be my duety, and a ſpeciall fruit of my love and care for the flock of God, among my laſt words to warne them of theſe things, as now I doe. And for theſe my oppoſite brethren, I deſire they would be like-min<g ref="char:EOLhyphen"/>ded, that laying aſide all prejudice and inordinate affe<g ref="char:EOLhyphen"/>ction, they would ſuffer themſelves to be better infor<g ref="char:EOLhyphen"/>med in theſe things, wherein they have bene evidently miſtaken through want of due circumſpection; that they would labour to doe thoſe things, which God would have them to doe, and whereof they are to give an account un<g ref="char:EOLhyphen"/>to him, they know not how ſoone.</p>
<p>It cannot but be greevous to ſee contentions abound and overflow, to ſee enimies of the Church inſult and hardned in ſchiſme and errour; yet is not the truth to be betrayed or neglected. Nature and Religion teach men to anſwer for themſelves when they are accuſed, and to make a defenſive, when others make an offenſive war. The ſtate of Churches at this day is like unto <hi>a glaſsy Sea mingled with fire,</hi>
<note place="margin">Rev. 15.2.</note> with fire of fervent contentions at home and abroad, yet even there doe the faithfull ſtand with the Harpes of God rejoycing in the profeſſion of that truth, which is oppugned and contended againſt. As for <pb facs="tcp:1262:6"/> my ſelf, how unjuſtly ſoever I am dealt withall in this kinde, being called as it were to the publick barre of a generall judgment before the world, and accuſed before all men, in this day of man, yet while I learne thereby to judge my ſelf, ſtriving ſtill, and more then formerly, to be further of from the evilles unjuſtly imputed unto me, my hope is that the Lord will doe me good by theſe wrongs, and that I ſhall reape ſuch fruit, as ſhall encreaſe my com<g ref="char:EOLhyphen"/>fort in the day of the Lord. And as for others, one ſpeciall fruit that I exſpect from this controverſy, is that thoſe which are wiſe and godly, will hereby take occaſion to thinke more ſeriouſly of theſe things, taking heed what new formes of Churches and Church-government they frame unto themſelves, or commend unto others. For theſe my oppoſites I wiſh unto them, that as ſome of them have already diſcerned their fault in this unadviſed ſubſcription, that ſo the reſt alſo following their example, may come to the ſight and confeſſion of their errour, and thereby finde true reſt and peace unto their ſoules. The God of glory, that brings light out of darknes, and grea<g ref="char:EOLhyphen"/>ter love of truth from ſight of dangerous errours, guide us by his Word, and illuminate us by his ſpirit, to diſcerne the things that differ, and to follow that which is good, to ponder the path of our feet, and to turne neither to the right hand nor to the left. AMEN.</p>
<closer>
<signed>IOH. PAGET.</signed>
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<div type="complaints_of_William_Best_et_al_answered">
<pb n="1" facs="tcp:1262:6"/>
<head>AN ANSWER To the Complaynts of WILLIAM BEST and others that together with him ſubſcribed their names therevnto.</head>
<p>
<hi>And herein is inſerted</hi> An Anſwer to M<hi rend="sup">r</hi>. DAVENPORT touching his Report of ſome proceedings about his calling to the Engliſh Church in AMSTERDAM.</p>
<div n="1" type="section">
<head>COMPLAYNANTS. SECTION I.</head>
<p>
<seg rend="decorInit">T</seg>He grievances and complaynts of the burthened and op<g ref="char:EOLhyphen"/>preſſed members of the Engliſh Church in Amsterdam. Anno 1634. the 18 of October.</p>
<div type="answer">
<head>ANSWER.</head>
<p>
<seg rend="decorInit">I</seg>N the title and forefront of this writing, the thinges that firſt offer themſelves unto our view are theſe: The Argument of it, which is <hi>grievances and com<g ref="char:EOLhyphen"/>playnts;</hi> The perſons by whome it was written, and <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eſe deſcribed by their profeſſion, <hi>members of the Church,</hi> by the <pb n="2" facs="tcp:1262:7"/> deſignation thereof, both in reſpect of the
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ation, <hi>the Engliſh Church,</hi> and of <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> place,
<hi>in Amsterdam;</hi> by their condition, <hi>the burthened and oppreſſed,</hi> and by the time of yeare, moneth, and day, <hi>Anno 163<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. Octob. 1<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</hi>
</p>
<p>For the Argument; theſe <hi>grievances and complaynts</hi> would have bene more grievous unto me, if the Lord in his goodnes had not provided a Record of the like unjuſt complaynts againſt his deareſt ſervants.<note place="margin">
<hi>Exod.</hi> 16.2.3. <hi>&</hi> 17.2-7.
<hi>Numb.</hi> 14.1-10. <hi>&</hi> 16.1.2.3. <hi>& v.</hi> 41. <hi>with Numb.</hi> 12.3.</note> How oft did Iſrael in the wildernes riſe up againſt Moſes and Aaron? ſometimes the chieftaines, men of renowne and famous in the congregation; ſometimes the whole congregation of Iſrael; ſometimes crying out and lifting up their voyces with weeping; ſometimes accuſing them as if they had taken too much upon them, and lifted up themſelves above the Church of God, and as if they had killed the people of the Lord; yea wiſhing rather to beare the bur<g ref="char:EOLhyphen"/>thens of Egypt, and the cruel yoke of Pharaoh in the houſe of bon<g ref="char:EOLhyphen"/>dage, then to cary the ſweet yoke of the Lord under the guidance of Moſes the meekeſt man on earth? What wonder then if I be brought to wade through the fordes of Meribah and Maſſah, and made to drinke of the waters of ſtrife and contention?</p>
<p>For the perſons, Profeſſours and <hi>members of the Church.</hi> To be oppoſed and complayned of by ſuch might aggravate the griefe, but that the Holy Ghoſt ſheweth,<note place="margin">
<hi>Sol. Song.</hi> 1.5.6. <hi>Mat.</hi> 23.37 1. <hi>Cor.</hi> 1.11. <hi>&</hi>
6.5.6. <hi>Gal.</hi> 5.15.</note> that the godly have the ſons of their mother to be angry againſt them, and not onely thoſe without, but even the members of the Church, living in her boſome. Iſraelites un<g ref="char:EOLhyphen"/>der the Law, and Chriſtians under the Goſpell, have beene inſtru<g ref="char:EOLhyphen"/>ments of trouble and rayſers of ſtrife. The Churches of the Iewes, o<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> the Corinthians, of the Galathians and others, are pregnant witneſſe hereof, leaſt any ſhould ſtumble at the like offences.</p>
<p>When they do more particularly deſigne of what Church they a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> members, viz. of <hi>the Engliſh Church</hi> at Amſterdam, whereof I am Miniſter, this is yet further cauſe of griefe. It was grievous unto Da<g ref="char:EOLunhyphen"/>vid, when thoſe that came out of his owne bowels were the inſtru<g ref="char:EOLunhyphen"/>ments of his trouble and affliction: and ſo it cannot but be grievou<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> when out of the bowels of the ſame Church there ariſe up ſuch <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> are inſtruments of contention to trouble thoſe that have at leaſt
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſome weake meaſure endeavoured to doe the office of a father un<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<pb n="3" facs="tcp:1262:7"/> them.<note place="margin">
<hi>Eſa.</hi> 1.2.</note> But we ſee the father of fathers complayning and calling hea<g ref="char:EOLhyphen"/>ven and earth to witneſſe that he himſelf had found ſuch dealing; that he had nouriſhed and brought up children, and that yet they had re<g ref="char:EOLhyphen"/>belled even againſt him: and therefore it ought not to ſeeme ſtrange, if men from men, and fathers from children doe finde cauſe of com<g ref="char:EOLhyphen"/>playnt.</p>
<p>And for the place, that this is done, <hi>at Amſterdam,</hi> where the contentions of the Browniſts are allready ſo infamous, both to the common reproch of our owne nation here for breeding and ſending forth ſo many contentious perſons unto them, and to the common reproch of this City in England, for nouriſhing and intertayning the ſame: this I ſay, doth alſo make me the more aſhamed, to thinke
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>hat occaſion is hereby given unto adverſaries to reckon us with thoſe other authors of ſchiſme. The very name of this city, and the injury that is done unto it by thoſe that multiply contentions there<g ref="char:EOLhyphen"/>in, might juſtly have reſtrained theſe complaynants from doing new wrong unto the City of their habitation, by ſo great a worke of new ſtrife in the middes thereof.</p>
<p>The condition of thoſe complaynants is deſcribed by the title of <hi>the burthened and oppreſſed:</hi> but in ſtead thereof they might much more juſtly have ſtiled themſelves the burtheners and oppreſſours, and this both in reſpect of me and of themſelves. They burthen me with a load of ſlanders in the ſeverall parts of this their writing, as will appeare in the anſwer thereof: ſo that as the Lord complayned of ingratefull men,<note place="margin">
<hi>Amos</hi> 2.13</note>
<hi>I am preſsed under you as a cart is preſsed that is full of ſheaves,</hi> ſo may I complaine of their preſſing me with re<g ref="char:EOLhyphen"/>proches. The fitteſt title for this their writing might have bene this, <hi>The cart-load of reproches.</hi> They burden themſelves alſo and are guilty of their owne oppreſſion, when in this writing they complaine of being ſubjected unto the undue power of the Claſſis: for were they not under the wings of this authority and power of the Claſ<g ref="char:EOLhyphen"/>ſis, they would be deprived of that helpe and refuge which the Claſſis affoordeth unto thoſe that are burdened and oppreſſed in a particular Congregation.</p>
<p>Moreover it is to be obſerved how theſe complaynants intitling themſelves indefinitely <hi>the burthened and oppreſsed members of the <pb n="4" facs="tcp:1262:8"/> Engliſh Church,</hi> doe herein ſpeake ambiguouſly, and the words may be ſo underſtood, as if the body of the Church were here meant by the members of the Engliſh Church. But in ſuch a meaning their words are notoriouſly falſe. Theſe 21 ſubſcribers are not the Church, but a faction in the Church, and the greateſt part of the con<g ref="char:EOLhyphen"/>gregation (ſo far as I heare) doe complaine of theſe complayners. Thoſe complaynants are ſuch a congregation as David mentioneth in the Pſalme,<note place="margin">
<hi>Pſal.</hi> 58.1.</note>
<hi>Doe ye indeed ſpeake righteouſnes, O Congregation?</hi> be ſpeaks not to the whole co<g ref="char:cmbAbbrStroke">̄</g>gregation of Iſrael, but to a congregation in the co<g ref="char:cmbAbbrStroke">̄</g>gregation, that is to ſay to a faction in the Church. The ori<g ref="char:EOLhyphen"/>ginall word there uſed,<note place="margin">Elem.</note> carryes in it the ſignification of a ſheafe of corne: for as in a ſheafe many ſtalkes are bou<g ref="char:cmbAbbrStroke">̄</g>d together, ſo in a fact<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> many perſo<g ref="char:cmbAbbrStroke">̄</g>s are combined together in an enterpriſe. The writing
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> theſe complaynants is like unto <hi>Ionath Elem rechokim,</hi>
<note place="margin">Pſal. <hi>56.</hi> title.</note> which doth not ſignifye as in the old tranſlation, <hi>the dumbe dove in a farre coun<g ref="char:EOLhyphen"/>trye,</hi> neither would it in ſuch ſence agree with theſe complaynants, who are no <hi>dumbe doves,</hi> but rather as the clamorous birds. The words doe ſignify <hi>the oppreſſion of a faction of them that are far off,</hi> the oppreſſion and trouble which a faction worketh, and a faction of ſuch as are far off and ſuch are theſe accuſers, though not far off as the Philiſtines in Gaſh, yet far off from their owne country, and bold in another where they are ſtrangers, and alſo as farre from truth and equity in this their writing that followes.</p>
<p>The time of their writing theſe complaints was <hi>Anno
1634. Octob. 18.</hi> For the yeare it was a time when the Churches of God were in great affliction, by the oppreſſion of Antichriſt, the enimy prevayling ſo much in Dutch-land. And theſe judgments of God abounding in ſuch meaſure neere unto us, might have reſtrayned theſe men from ſo inſolent an enterpriſe in ſuch a time. For the day of the moneth it was unto me a day of mourning, when God had taken out of this world a godly member of our Church, and my faithfull ſervant, who being dead and yet unburyed, and my ſelfe alſo weake and ſickly,<note place="margin">
<hi>Ezek.</hi>
24.17.22.</note> even juſt at this time, in ſtead of <hi>the bread of men,</hi> which neighbours of old uſed to bring unto mourners for the com<g ref="char:EOLhyphen"/>forting of them, theſe importunate complaynants reached me this re<g ref="char:EOLhyphen"/>prochfull writing as a ſpunge of vineger upon a reede. So was Chriſt
<pb n="5" facs="tcp:1262:8"/> comforted by the Iewes on his croſſe;<note place="margin">
<hi>Mark.</hi> 15.36.</note> and the ſervant is not above his Lord.</p>
<p>I have a long time, with great patience borne many reproches; but now being ſo heynouſly accuſed, and ſo vehemently urged by the importunity of theſe brethren that have made this moſt unreaſonable and unjuſt writing againſt me, I ſhould betray mine owne innocen<g ref="char:EOLhyphen"/>cy, and prejudice both the profeſſion of Chriſtianity, and the worke of my miniſtery, which God hath committed unto me, if I ſhould not give anſwer unto them, and make an Apology for my ſelfe, as diverſe worthy ſervants of God in like caſe have done. And yet how<g ref="char:EOLhyphen"/>ſoever I take liberty to my ſelf to ſpeake freely unto my oppoſites in ſhewing them their tranſgreſſion, my purpoſe notwithſtanding is by the grace of God not to doe the leaſt wrong unto them, for the greateſt which they have done unto me. And to this end, I beſeech his heavenly Majeſty to guide me with his Spirit in all and every one of my anſwers, that I may not erre from this marke which I have ſet up unto my ſelfe:<note place="margin">
<hi>Hab.</hi>
2.1.</note> but that being ſet with the Prophet upon my watch, I may ſee what he will ſay unto me, and what I ſhall anſwer unto him that reprooveth and reprocheth me.</p>
</div>
</div>
<div n="2" type="section">
<head>COMPLAYNANTS. SECT. II.</head>
<p>WHereas offence hath bene taken that ſome of us whoſe names are underwritten, did abſent ourſelves from the Lords ſupper the last communion day; we thought it good to give the reaſon of our abſences in writing, with our names ſubſcribed thereunto: being willing to beare our blame, if it ſhall be prooved to us out of the Word of God, that we have ſinned in ſo doing, for which we confeſſe that the cauſe thereof was no contempt or ſleight account of the Lords ſupper, the free injoy<g ref="char:EOLhyphen"/>ment whereof in a right manner, we account an especiall priviledge, and whatſoever hindreth us from it a very grievous affliction.</p>
<p>In which respect we are the more deeply and inwardly greeved with the ſinfull proceedings of M<hi rend="sup">r</hi>. Iohn Paget, which deprived us of ſo great a comfort at that time. For howſoever we doe not thinke that the perſonall ſinne of any man can defile the ordinances of God to us, if we be meet and fit to partake thereof; yet we know that a man may <pb n="6" facs="tcp:1262:9"/> make himſelfe partaker of other m<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ns
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>its, by neglecting his duety in ſeeking reformation, and ſo communicate unworthily.</p>
<p>Wherefore having wayted that ſome thing ſhould have bene done by others in this caſe, but in vaine, we durst not approch to the Lords ſupper, till we had in ſome meaſure diſcharged our duetyes in this particular, which we thought we ſhould have a fit opportunitye to doe, when we ſhould be called upon to ſhew the reaſons of our abſence at that time, which formerly we could not obtaine.</p>
<div type="answer">
<head>ANSWEER.</head>
<p>WE ſee in the ſubſcription two ſorts of complaynants; the firſt ſuch as withdrew themſelves from the Lords ſupper, the other ſuch as notwithſtanding their complaynt, did yet hold communion with the Church in the participation of the Sacrament. Of the firſt ſort are thoſe
9 that are formoſt in the ſubſcription; of the ſecond, thoſe 12 that ſubſcribed laſt. To the firſt ſort in the firſt place, I anſwer,</p>
<p n="1">1. As for thoſe plauſible ſpeeches, & pretences of Reverence to the ordinance of God, they are ſuch as that the Browniſts themſelves will ſay as much even in the midſt of their ſeparatio<g ref="char:cmbAbbrStroke">̄</g>. They will be co<g ref="char:cmbAbbrStroke">̄</g>tent to profeſſe that they <hi>doe not ſeparate out of any contempt or ſleight ac<g ref="char:EOLhyphen"/>count of the Lords ſupper, the free injoyment whereof in a right man<g ref="char:EOLhyphen"/>ner, they account an especiall priviledge, and whatſoever hindreth them from it a very grievous affliction.</hi> Thus far the Browniſts may ac<g ref="char:EOLhyphen"/>knowledge by their owne principles touching their ſeparation one from another: and what ſingular thing have theſe complaynants then ſpoken in excuſe of themſelves?</p>
<p n="2">2. From excuſing of themſelves they proceed to the accuſing of me, and complayne that <hi>the ſinfull proceedings of M<hi rend="sup">r</hi>. Iohn Paget have deprived them of ſo great a benefit at that time.</hi> But had theſe complaynants well conſidered their owne wayes, and the way of truth, they would then have left the complaint upon themſelves, and upon the proceedings of <hi>M<hi rend="sup">r</hi>. Iohn Davenport.</hi> As for themſelves, it is their ſlander of me, which they can never proove, that I have de<g ref="char:EOLhyphen"/>prived them of the benefit of the Lords ſupper. And as for <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport,</hi> he is guilty of nouriſhing contention in our Church, while <pb n="7" facs="tcp:1262:9"/> thoſe rootes of bitternes and evill weedes of unjuſt complaints are watered by him: whiles he himſelfe by his writing which was firſt ſecretly ſpread abroad among our people, doth make the like yea & many the very ſame complaints that theſe men have. Hereby they are confirmed in their murmurings, and their hands are ſtrengthened unto evill.<note place="margin">Booke of Complaints p. <hi>12.</hi>
</note> His pretence of care to preſerve my peace and the Chur<g ref="char:EOLhyphen"/>ches, cannot excuſe him: he ſayth of our Church, <hi>had he not exer<g ref="char:EOLhyphen"/>ciſed much patience and induſtry, it would certainly have fallen from me, &c.</hi> But as he doth vainly praiſe himſelf and wrong me, ſo doth he notoriouſly diſhonor and wrong the body of our Church, of which he ſpeakes indefinitely without exception. For
1. he doth hereby accuſe our Church generally to be of a ſchiſmaticall diſpoſi<g ref="char:EOLhyphen"/>tion, either through their blindnes, or of a malicious purpoſe, in being ſo ready to break communion, and to rend themſelves from their Paſtour. His folly & vaine credulity is the more in that he avoucheth this with ſuch a peremptory aſſeveration, <hi>certainly they would have fallen from him.</hi> The untruth of this his aſſertion appeareth in the greater part of the congregation, by the teſtimony of their reſpect unto me, and of their hatred of ſchiſme, witneſſed partly by their di<g ref="char:EOLhyphen"/>ligent attendance upon the miniſtery of the Word, and partly by their ſpeeches otherwayes. 2. For theſe complaynants themſelves though in their haſt and diſcontentment, they might happily have threatned to leave communion, and to forſake the Church, yet is it not credible, eſpecially for the greater part that they would have bene ſo wicked and ſcandalous as <hi>M<hi rend="sup">r</hi>. Davenport</hi> would have us to beleeve. And even theſe 9 that abſtained lately from the Lords ſup<g ref="char:EOLhyphen"/>per for once, doe here in this place ſeek to excuſe themſelves for it, when they ſay that they durſt not approch to the Lords ſupper, <hi>till they had in ſome meaſure diſcharged their duetyes, &c.</hi> which ſeemes to import they had no abſolute purpoſe of making a rent. 3. His vaine glory in this confident aſſeveration is ſo much the greater, in that he arrogates unto himſelf the hindring of them from ſo great wicked<g ref="char:EOLhyphen"/>nes, aſcribing it to his owne great patience and induſtry; and that otherwiſe they would certainly haue done it. What is this els but to magnify himſelf with the diminiſhing of the grace and power of God; as though God had not other meanes enough without <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport;</hi>
<pb n="8" facs="tcp:1262:10"/> and without his induſtry to have ſta<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ed theſe complaynants from ſuch a ſcandalous act? It is againſt modeſty and conſcience to pronounce ſo certainly touching the iſſue of things to come. Yea though theſe complaynants themſelves ſhould all of them ſtill pre<g ref="char:EOLhyphen"/>ſume to ſay in like manner, that had it not bene for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> they would certainly have made a ſeparation, yet were not ſuch raſh ſpeeches to be reſted upon,<note place="margin">
<hi>Prov.</hi>
20.24. <hi>&</hi> 16.1.9. <hi>Ier.</hi> 10.23.</note> ſeeing the Lord doth ſo often fruſtrate ſuch vaine purpoſes and reſolutions by perſuading the heart of man, and turning it another way. But touching his induſtry and ſervice in this buſines more hereafter. 4. Though ſome of theſe inordinate complaynants have gone yet further; though others have gone ſometimes to heare the Browniſts, and to communi<g ref="char:EOLhyphen"/>cate with them in the publicq worſhip of God; though this be a dan<g ref="char:EOLhyphen"/>gerous tempting of God, and offenſive divers wayes: yet cannot men certainly conclude a falling away thereupon. The ſlippery and irregular practiſes of unſetled perſons are ſo many and divers, that men cannot build a peremptory aſſeveration touching the iſſues of them.</p>
<p n="3">3. To come neerer unto the ſpeciall point of the controverſy, it is a defective and too ſhort a rule of keeping communion, which they note in ſhewing their judgement that <hi>the perſonall ſin of any man cannot defile the ordinances of God unto us, if we be meet, &c.</hi> for nei<g ref="char:EOLhyphen"/>ther <hi>the perſonall ſin</hi> of any man, nor yet the ſinnes and corruptions which are in the very eſtate of a Church, in the miniſtery, offices, cal<g ref="char:EOLhyphen"/>ling, government and order thereof, can defile the ordinances of God unto us, ſo long as we our ſelves doe not practiſe and act evill, nor give any approbation thereof.<note place="margin">
<hi>Luke</hi>
1.6.8 <hi>with Mat.</hi> 15.6.9.</note> For as formerly in the Church of the Iewes, ſo now preſently in diverſe true Churches, beſides the perſonall ſins of men, there be many corruptions in the miniſtery, order and government thereof, and yet are not the ordinances of God therein defiled unto ſuch as doe their duty in their owne eſ<g ref="char:EOLhyphen"/>chewing and witneſſing againſt evill.</p>
<p n="4">4. If this rule were not defective, it could not (according to their profeſſion) be any juſt excuſe or warrant unto theſe complaynants of keeping communion in our Church: for they doe not onely accuſe me of perſonall ſin, but ſhew that the very eſtate, order and govern<g ref="char:EOLhyphen"/>ment <pb n="9" facs="tcp:1262:10"/> of our Church is corrupt<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> thereby. If the Church be depri<g ref="char:EOLhyphen"/>ved of that power which Chriſt hath given it in the free choyce of their Paſtour; if the Elders be deprived of their power in govern<g ref="char:EOLhyphen"/>ment; if the Church be by me ſubjected unto an undue power of the Claſſis, as they complaine; then is the very eſtate of our Church an enthralled eſtate, wanting the liberty & power of Chriſt. And there<g ref="char:EOLhyphen"/>fore if either my perſonall ſin, or if the publiq corrupt eſtate of our Church could defile the ordinances of God unto them, then could they not keepe communion with us, But I ſuppoſe it is their uncir<g ref="char:EOLhyphen"/>cumſpectio<g ref="char:cmbAbbrStroke">̄</g> that made them or their ſcribe to alledge this inſufficient rule of keeping communion, rather then their adviſed and ſetled judgment.</p>
<p n="5">5. If theſe complaynants be willing to beare their blame (as they profeſſe here) when their ſin is prooved unto them out of the word of God: then let them looke upon theſe words of God, where he ordeyned by Moſes, that<note n="*" place="margin">
<hi>Numb.</hi> 9.13.</note> the man which neglected to keepe the Paſſeover, ſhould beare his ſinne; where Chriſt<note n="†" place="margin">1. <hi>Cor.</hi> 11.24.25.</note> commanded to obſerve the Sacrament of his Supper, in remembrance of him; where the H. Ghoſt requires that we ſhould<note n="*" place="margin">
<hi>Heb.</hi> 10.25.</note> not forſake the aſſembling of our ſelves together. Theſe expreſſe commandements haue bene tranſgreſſed by theſe that withdrew themſelves.</p>
<p n="6">6. Though men may complaine of knowne evilles to preſerve themſelves from partaking in other mens ſins; yet the prepoſterous order of theſe men is inexcuſable, that firſt ſeparated from a ſolemne act of religion with the Church of God,<note place="margin">
<hi>Ier.</hi> 8.7. <hi>Eph.</hi> 4.2<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.27. <hi>&</hi> 5.16. <hi>Prov.</hi> 15.23.
<hi>&</hi> 25.11.</note> and afterwards came to tell the cauſe thereof; doing that in the laſt place which ſhould have bene done in the firſt, contrary to the direction of the Holy Ghoſt, who teacheth us to know the times, and to redeeme them, and to obſerve the fit ſeaſons for performing of our dueties.</p>
<p n="7">7. If men have neglected their duety for reforming of evill in others unto the very day of communion in the Lords Supper, and time permit not then to complaine, what remaines then to be done? ſhall men with theſe complaynants leave the communion for that time, and ſo adde to their former neglect a new offence and ſcandall? we have no ſuch rule or commandement from God: but the negligent are to be humbled in ſoule preſently before the Lord, and pardon is <pb n="10" facs="tcp:1262:11"/> to be deſ<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>d in Chriſt, with purpoſe of performing their duety upon the next opportunity, which being done, they may then with good conſcience approch unto the table of the Lord,<note place="margin">
<hi>Iſa.</hi> 65.24.</note> who is ready inſtant<g ref="char:EOLhyphen"/>ly to forgive.</p>
<p n="8">8. When men pretending to teſtify againſt evilles, in ſtead of juſt complaints doe bring reproch and ſlanders, and complaynts of that which is good and lawfull, then in ſtead of clearing themſelves they are more polluted.<note place="margin">
<hi>Iames</hi> 3.6.
<hi>Prov.</hi> 17.15.</note> Their owne tongue defileth them. And that this is the caſe of theſe complaynants, once guilty for their forſaking of the communion, and double guilty for their teſtification afterwards, the ſequel will plainly manifeſt.</p>
<p n="9">9. Whereas they tell, how they <hi>waited that ſome thing ſhould have bene done by others, but in vaine, &c.</hi> what they meane hereby I know not, except it be of the Elderſhip calling upon them to ſhew the reaſons of their abſence from the Lords Supper, of which they ſpeake alſo. Now although no man can excuſe his owne neglect of duety by wayting on others, yet the waiting of theſe men in this par<g ref="char:EOLhyphen"/>ticular, cannot be ſayd to have bene in vayne: for had they not pre<g ref="char:EOLhyphen"/>vented it by bringing this their writing, it was agreed in the Elder<g ref="char:EOLhyphen"/>ſhip, that in their viſitation before the time of the next following communion, they ſhould have bene ſpoken unto touching the rea<g ref="char:EOLhyphen"/>ſons of their abſence. And this might have bene done by the Elders, though I was not able through weaknes at that time to have gone about with them.</p>
<p n="10">10. Above others <hi>William Best</hi> who is the foreman in this ſub<g ref="char:EOLhyphen"/>ſcription, hath the leaſt colour of excuſe for his offence and diſorder in leaving the communion: for he having bene with the Elderſhip before, and made knowne his complaints both by word & writing; ſuppoſe his complaint had bene juſt, what needed he now to with<g ref="char:EOLhyphen"/>draw himſelfe for feare of partaking with thoſe ſins, againſt which he had ſo ſolemnely teſtifyed already? It ſeemes he was more forward then others to complaine, and yet more ignorant then the reſt of the nature of lawfull communion.</p>
<p n="11">11. Seeing <hi>W.B.</hi> could thus finde an opportunity to come unto the conſiſtory, and there to diſcharge his imagined duety, by ſhewing his grievances and complaints both by word and writing, and was <pb n="11" facs="tcp:1262:11"/> thereupon preſently informed touching his duety in the conſiſtory, and afterwards viſited by me at his owne houſe, and conferred againe withall for his further information: why might not any one of theſe 9 complaynants have done the like? Hereby it appears how unjuſt that part of their complaint is, when touching ſuch opportunity they ſay, that <hi>formerly they could not obtaine it.</hi> For why might not each of them have taken their deſired opportunity as well as he, and in ſuch manner as he did, before any diſcommunion had bene made by them? But in this alſo he is moſt of all to be blamed, that whereas he actually had this opportunity, and full liberty of declaring his minde, he not onely abſented himſelfe, but alſo ſets his hand and ſubſcribes his name to this complaint as well as others, as if he could not for<g ref="char:EOLhyphen"/>merly have obtained that, which he know that he had.</p>
<p n="12">12. The offence of <hi>L. C.</hi> being a Deacon of the Church, is alſo the greater in this regard, not onely in leaving the communion where<g ref="char:EOLhyphen"/>unto he was bound as a Chriſtian, but alſo in leaving his ſervice and attendance upon the Lords table, whereunto he was bound as a Dea<g ref="char:EOLhyphen"/>con, and which he was wont to performe with the reſt of the Dea<g ref="char:EOLhyphen"/>cons. Every evill example of ſuch an one becomes a greater ſtum<g ref="char:EOLhyphen"/>bling-block, doth more hurt to others and procureth more blame to themſelves.</p>
<p n="13">13. It is to be obſerved that the 9 firſt are condemned by the 12 latter ſubſcribers, who though they joyne with the firſt in the com<g ref="char:EOLhyphen"/>plaint, yet did not joyne with them in the ſchiſme, but kept them<g ref="char:EOLhyphen"/>ſelves pure from the ſcandall of ſeparation. If theſe 12 did lawfully in communicating with us, then did the other 9 unlawfully in refuſing of communion. If they will not learne of me, yet let them receive inſtruction from their owne fellowes.</p>
<p n="14">14. Before the 9 ſeparatours had reſolved upon a matter of ſo great danger in forſaking the table of the Lord, eſpecially if they had beene ſo <hi>deeply and inwardly grieved,</hi> as they pretend, for looſing ſo great a comfort of the Lords Supper, then it had bene meet for the preventing both of their owne grief and others ſcandall, that they ſhould have taken adviſe of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> with whome they were familiar moſt of them, and all had opportunity enough thereunto,<note place="margin">
<hi>Prov.</hi> 15.22</note> for by counſaile thoughts are eſtabliſhed. To refuſe counſell in matters <pb n="12" facs="tcp:1262:12"/> of great weight and danger, when it may eaſily he had, what is it
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> but to winke with the eyes for feare of ſeeing the truth? If they had his counſell & refuſed it, they are in that regard the more culpable, both for committing ſuch an offence at firſt, and for not repenting of it ſince.</p>
<p n="15">15. As for the 9 in regard of communion; ſo in regard of the complaints following, godly wiſedome & good conſcience required of them all, both of the 9 firſt & 12 latter complaynants, that they ſhould have the counſell of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> touching ſuch weighty points of government, as doe concerne the good eſtate not of our Church onely, but of other reformed Churches in theſe countries, before they had ſet their hands unto ſuch heynous accuſations, as are here contrived by them. If they did not conſult with him, their head<g ref="char:EOLhyphen"/>long and head-ſtrong raſhnes was extraordinary great. And if he being conſulted withall did approve of this their reprochfull wri<g ref="char:EOLhyphen"/>ting, then will it appeare that he hath bene an extraordinary author of contention & diſturber of our peace: yea ſuch an one as when he himſelf could not receave a calling into the miniſtery among us, ac<g ref="char:EOLhyphen"/>cording to that manner he liked, did then go about to ſubvert my miniſtery, by bringing it into reproch with our people.</p>
</div>
</div>
<div n="3" type="section">
<head>COMPLAYNANTS. SECT. III.</head>
<p>WE conceave that M<hi rend="sup">r</hi>. Paget doth administer the Lords Supper to us by vertue of his Pastorall office, whereunto he hath bene called in this Church, and that amongst communicants, especially Pastour and people there ſhould be an union in Chriſtian love and affection, and communion in all the fruits thereof, one whereof is ſeaſonable admoni<g ref="char:EOLhyphen"/>tion, which in caſe of publiq ſcandall and offence, must be publiq
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> we conceave it is in this preſent caſe.</p>
<p>Which we would have borne if the injury had bene but perſonall to any one of us, and covered if it had bene a meere infirmity, or but a pri<g ref="char:EOLunhyphen"/>vate offence; but ſeeing the matter is a publiq injury, and obstinately perſiſted in to the great diſhonour of God, and hurt to the Church, w<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> are not to be ſilent any longer, but by theſe preſents doe teſtify to a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLunhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>en, principally to you the Elders of this Church, That howſoever
<pb n="13" facs="tcp:1262:12"/> M<hi rend="sup">r</hi>. Paget beareth the name, filleth up the place, and doth many works of a Paſtour amongst us: Yet he doth not behave himſelf, as becommeth a Pastour, neither in government, nor in doctrine to<g ref="char:EOLhyphen"/>wards us.</p>
<div type="answer">
<head>ANSWER.</head>
<p>AS there is a liberty and duety of Chriſtians ſometimes to ad<g ref="char:EOLhyphen"/>moniſh even thoſe that are no members of the Church: as the bond for performance of this duety is more ſtrait among thoſe that are by covenant united into the ſame particular Church: and as the Paſtour himſelfe is not exempted from receaving admonition: ſo this ſame relation betwixt Paſtour and people, doth binde them in the performance of this duety to him, whome God hath ſet in his ſtead to teach and governe his people,<note place="margin">2.
<hi>Cor.</hi> 5.20. 1. <hi>Theſ.</hi> 5.12.13. <hi>Heb.</hi> 13.17.</note> to ſee that they have both a juſt ground of their admonition, and that they performe it in a mo<g ref="char:EOLhyphen"/>deſt and reverent manner. But neither of theſe things have bene ob<g ref="char:EOLhyphen"/>ſerved in the offenſive and unconſcionable writing of theſe complay<g ref="char:EOLhyphen"/>nants, either towards me or to that whole aſſembly of Miniſters in the Claſſis, who alltogether with me are moſt unworthily and inju<g ref="char:EOLhyphen"/>riouſly dealt withall by theſe perſons. If theſe ſlanderous accuſations be the fruit of their Chriſtian love and affection, what ſhall be the fruit of their contrary paſſions? And as for
<hi>ſeaſonable admonition</hi> I marvell that they are not aſhamed to ſpeake thereof: for 1. is it ſeaſonable admonition to come now and complaine of matters done above 20 yeares agone, about <hi>M<hi rend="sup">r</hi>. Forbes,</hi> and <hi>M<hi rend="sup">r</hi>. Parker?</hi> 2. Is it ſeaſonable admonition for men firſt to forſake the commu<g ref="char:EOLhyphen"/>nion, and afterwards by admonition to tell the cauſe thereof, in ſuch a prepoſterous order as the firſt ranke of the complaynants haue done? 3. Is it ſeaſonable admonition after matters have bene brought unto the Claſſis, and there judged and my innocency there ma<g ref="char:EOLhyphen"/>nifeſted, to come with new complaints in rehearſing of the ſame matters, as is oft done in this writing? where ſhall men lightly finde more unreaſonable and more unſeaſonable admonitions then theſe?</p>
<pb n="12" facs="tcp:1262:13"/>
<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
</gap>
<pb n="13" facs="tcp:1262:13"/>
<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
</gap>
<p>
<pb n="14" facs="tcp:1262:14"/>Againe, to mollify the great evill of their heynous accuſations, they make a preamble wherein they make profeſſion of the goodnes, gentlenes and patience which they would have ſhewed, and this in divers degrees: The firſt degree of their patience is, that <hi>if the injury had bene but perſonall to any one of them, they would have borne it:</hi> But what if it had bene perſonall to any two of them, had it then bene intolerable, and not to be borne? The ſecond degree of patience and gentlenes in co<g ref="char:cmbAbbrStroke">̄</g>ceit, is, that <hi>if it had bene a meere infirmity, they would have covered it:</hi> But I demaund of them, how they know when a fault is committed of meere infirmity? and againe whether no faults are to be covered, but thoſe which are meere infirmities: and if other may be, why doe they boaſt for the very imagination of that they would doe in this? A third degree of their pretended favour, is to have covered my fault, if it had bene
<hi>but a private offence.</hi> But what if no offence at all have bene committed againſt them? What if their accuſations be notoriouſly falſe?<note place="margin">
<hi>Prov.</hi> 25.14.</note> Then as he that boaſteth of falſe li<g ref="char:EOLhyphen"/>berality, is like unto clouds & winde without raine; ſo are theſe men in their boaſted favours and patience. And beſides even publiq of<g ref="char:EOLhyphen"/>fences may be made more publiq then is meet; & yet theſe men pro<g ref="char:EOLhyphen"/>feſſe to doe ſo, when they ſay in this place, that
<hi>by theſe preſents they doe teſtify unto all men, &c.</hi> But further they doe not onely boaſt of that which they were willing to have done, but of that which they have done; for when to aggravate my offence, they doe now ſay, that <hi>they are to be ſilent no longer,</hi> they doe hereby imply, that before this their writing they have uſed long ſilence. Now to proove that for<g ref="char:EOLhyphen"/>merly they have not bene ſilent men, I have many witneſſes; and firſt I alledge theſe two witneſſes againſt them, the Damme, & the Burſe, the Market-place and the Exchange: Two other witneſſes are the Claſſis and the Conſiſtory. Againe I alledge two other witneſſes England, and Netherlands, through both which the clamours that a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> here rayſed by them are ſcattered abroad. Miniſters and people friends and foes can be witneſſes hereof.<note place="margin">
<hi>Prov.</hi> 12.10.</note> If formerly they have ben<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> ſilent, what clamours muſt I now exſpect, when they breake their ſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLunhyphen"/>lence? The Holy Ghoſt ſhewes that the very mercies themſelves i<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> ſome men are cruell; ſuch are the former favours of theſe complay<g ref="char:EOLunhyphen"/>nants. If favours be ſuch, and their curteſy ſo hard, how cruell ſha<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> their cruelty it ſelfe be?</p>
<p>
<pb n="15" facs="tcp:1262:14"/>To proceede, it is not enough for them to accuſe me of ſinfull proceedings, but to aggravate the matter, they doe in their preamble avouch that this injury is <hi>obſtinately perſiſted in to the great diſhonour of God, &c.</hi>
</p>
<p n="1">1. I anſwer, that hereby they doe make themſelves guilty of great & wicked ſlander. That perſon is to be accounted
<hi>obſtinate,</hi> who ha<g ref="char:EOLhyphen"/>ving his ſinne in due manner ſhewed unto him out of the Word of God, doth yet continue therein without any profeſſed purpoſe of reformation. But this they have not done unto me, I may truely ſay with Iob, be it that I haue erred, mine errour remaineth with me:<note place="margin">
<hi>Iob</hi> 19.4.</note> though ye magnify your ſelves againſt me, yet which of you have convinced me of errour? Let this be conſidered more particularly.</p>
<p n="2">2. When ſome of theſe complaynants have upon occaſion objected unto me, that nothing but cuſtomes & examples of men were urged againſt <hi>M<hi rend="sup">r</hi>. Davenport;</hi> I ſignifyed unto them at divers times, that if <hi>M<hi rend="sup">r</hi>. Davenport</hi> would ſet downe any reaſons from the Scripture for the maintenance of his opinion, I would (God willing) endeavour to give him an anſwer by writing from the Scriptures, and if I could not anſwer his argume<g ref="char:cmbAbbrStroke">̄</g>ts & allegations, I would then be of his minde, & labour to joyne with him, and ſtand for that practiſe he required. But this offer not being accepted, nor acceptance procured by them, what colour of reaſon had they to accuſe me of obſtinacy?</p>
<p n="3">3. If they thinke <hi>M<hi rend="sup">r</hi>. Davenports</hi> writing which he gave to the Claſſis with the reaſons of his opinion, might ſerve to convince me, and thereupon inferre that I am obſtinate, they are far deceived, for neither is their any ſuch convincing power in any of his allegations, as I hope will be manifeſted by others. And ſuppoſe theſe complay<g ref="char:EOLhyphen"/>ners doe judge otherwiſe, yet had there bene a few drops of chari<g ref="char:EOLhyphen"/>table conſtruction in them, they might at leaſt have conceaved that I erred through the example of ſo many learned Miniſters concurring in judgment with me, and ſo being caryed away with the ſtreame, that my offence was of ignorance and not of obſtinacy. I my ſelfe doe alſo judge even of ſome of theſe my accuſers, that they are igno<g ref="char:EOLhyphen"/>rantly ſeduced through the example of others, rather then of an ob<g ref="char:EOLhyphen"/>ſtinate minde.</p>
<p n="4">4. As for the ſeverall heads of their complaynts, if they meane that <pb n="16" facs="tcp:1262:15"/> I am obſtinate in each of them (for they have not excepted any) then is their ſlander yet the greater; for where & when, or by what Scrip<g ref="char:EOLhyphen"/>ture or ſound reaſon have they prooved me an obſtinate offendour therein?</p>
<p>But furthermore, it is not yet enough for them ſimply to accuſe me of obſtinacy; but they come unto a ſolemne Teſtification, and ſay that <hi>by theſe preſents they teſtify to all men, and principally to the El<g ref="char:EOLhyphen"/>ders of this Church, That howſoever M<hi rend="sup">r</hi>. Paget beareth the name, filleth up the place and doth many works of a Paſtour. Yet he doth not behave himſelfe as becommeth a Paſtour, neither in government nor in doctrine towards us.</hi> Againſt this vehement & unjuſt accuſation, I have theſe comforts wherewith I doe comfort my ſelfe in God.</p>
<p n="1">1. My unfeigned deſire and endeavour hath bene to ſerve the Lord in the miniſtery of the Goſpell, and thereby to edify his people. Be<g ref="char:EOLhyphen"/>fore I was called to the miniſtery, I felt my heart ſtrongly enclined thereunto, and did ſo direct my ſtudies, that I might be prepared thereunto. When I was yet a childe, before I was 12 yeares old, I felt this impreſſion & this ardent affection to that calling; and that for this cauſe to inſtruct the people of God, and to ſhew the way of life unto others, and not for the proffit or preferment ſake to be obtey<g ref="char:EOLhyphen"/>ned thereby. That ſmall patrimony & inheritance of free land which belonged unto me, I ever deſpiſed, & was conte<g ref="char:cmbAbbrStroke">̄</g>t it ſhould be other<g ref="char:EOLhyphen"/>wiſe diſpoſed of for the comfort ſake which I exſpected from this calling. And for theſe 38 yeares & upward, wherein I have already continued in the miniſtery, I am privy to my ſelfe that this deſire hath remayned in me even to this houre. And therefore how weak ſoever my labors have bene, yet doe I aſſure my ſelf, that I have not bene deluded with the vaine title and ſhadow of a Miniſter.</p>
<p n="2">2. Whatſoever inward deſire I had to the work of the miniſtery yet I never ſought the place of a Paſtour, till I was lawfully called: did not intrude nor thruſt in my ſelf for a Paſtour; neither did I ru<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> before I was ſent. I went not to fill up the place of a Paſtour upon diſordered ſending for by ſome particular perſon without know<g ref="char:EOLunhyphen"/>ledge of the reſt, but wayted for an orderly election, and call by th<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> free conſent of the congregation. This aſſurance of a lawfull calling is a ſhield of comfort againſt many encombrances & troubles whic<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> doe attend upon the miniſtery of the word.</p>
<p n="3">
<pb n="17" facs="tcp:1262:15"/>3. Being ſetled in this calling, I have not wanted a comfortable experience of Gods bleſſing upon my labours. God that worketh by weake meanes, hath oft ſhewed his grace and power in my great weaknes. I will not ſpeake further hereof what I juſtly might, nor ſhew the ample teſtimony which formerly hath bene given unto me in other places. Onely yet let me remember the teſtimony of ſundry theſe my oppoſites, and that at ſuch time when they were offended with me, when there was controverſy about <hi>M<hi rend="sup">r</hi>. Hooker.</hi> In their proteſtatio<g ref="char:cmbAbbrStroke">̄</g> caryed to the Claſſis by 2 Elders, 2 Deacons, and 2 mem<g ref="char:EOLhyphen"/>bers of the Church in the name of divers others. In that writing they teſtify thus much; <hi>for ſo much as concerns M<hi rend="sup">r</hi>. Paget our teacher, we acknowledge that his life and doctrine is ſuch, that (without flattery it is ſpoken) we can have no better, who hath continued with us now 20 yeares and more, and hath obtayned great praiſe with us, and with all that know him.</hi> And this was written in the name of the Conſiſtory and of the members of the Church.</p>
<p n="4">4. Whatſoever troubles have befallen me in this calling; whatſoever dangers I have undergone for teſtifying againſt the corruptions of the times and places where I lived; yet did I never voluntarily deſert or forſake that worke of miniſtery which was committed unto me. The feare of perſecution hath not cauſed me to make a reſignation of my place, nor to looke back whe<g ref="char:cmbAbbrStroke">̄</g> I had put my hand to this plough of the Lord. And my reſolution ſtill is by the grace of God to cleave unto Chriſt, to take up his croſſe and to follow him; and ſo long as it pleaſeth the Lord to graunt me life, ſtrength and liberty, to ſerve him in the Goſpell of his Son, to preach the glad tidings of ſalvation unto the contrite, and to call men from the paths of errour and de<g ref="char:EOLhyphen"/>ſtruction.</p>
<p>Whereas theſe importunate complaynants doe tell us further in this writing, that they doe <hi>by theſe preſents testify unto all men, &c.</hi> Though this their writing be vile and moſt unworthy to be publi<g ref="char:EOLhyphen"/>ſhed unto a few, much leſſe unto all men: yet ſeeing the matters of theſe complaynts are already for the moſt part ſpread far & neare, before this their writing was made, I am therefore content to joyne with them therein, deſiring that this my Apology or Anſwer may go as far, for the ſatisfaction of all men, to whom either theſe their pre<g ref="char:EOLhyphen"/>ſents
<pb n="18" facs="tcp:1262:16"/> ſhall come, or their other former reproches haue already come.</p>
<p>Whereas they adde that they teſtify this, <hi>principally to the Elders of this Church,</hi> it is no marvell that they ſhould dedicate this their writing unto them, ſeing ſome of theſe Elders are parties with them, and that in divers poynts as is after to be ſhewed: Neither can I give a full anſwer unto this their writing in ſundry particulars thereof, but that I am to reprove the Elders as well as them. Thoſe to whom I principally intend this anſwer, are ſuch as be abuſed with untrue and unjuſt complaints already blazed in ſo many places; and among theſe I ſuppoſe, are divers of theſe complaynants themſelves, who being miſled by others without due conſideration of that which they have done, by the help of this my anſwer may come to the ſight of their errour and wrong done unto me.</p>
<p>But leaving their preamble and generall propoſition, let us now come to the particulars, whereby they would prove that I doe not behave my ſelf as becommeth a Paſtour, neither in government nor doctrine.</p>
</div>
</div>
<div n="4" type="section">
<head>COMPLAYNANTS. SECTION IV.</head>
<p>THat he doth it not in governme<g ref="char:cmbAbbrStroke">̄</g>t, will appeare in theſe particulars. First he depriveth the Church of that liberty and power which Christ hath given it in the free choyce of their Pastour, contrary to Act. 6. v. 3. & 14. v. 23.</p>
<div type="answer">
<head>ANSWER.</head>
<p>FIrſt of all, it is to be obſerved that in this heynous accuſatio<g ref="char:cmbAbbrStroke">̄</g> they doe not onely accuſe me, but the Miniſters of theſe Reformed Churches alſo, and ſpecially thoſe to whom we are neereſt united in this Claſſis, under which we ſtand, whoſe order and practiſe in the choyſe of Miniſters I doe for my part labour to follow ſo neere as I can: & therefore through my ſides they wound a multitude of others. Yea the perſons themſelves are not ſo much taxed hereby, as the ve<g ref="char:EOLhyphen"/>ry government & order of diſcipline eſtabliſhed in theſe Churches. It is untrue which they ſay, that I deprive the Church of her power: if the Church be ſpoyled of the power that Chriſt gave, this is not to be imputed unto me, ſeeing this order was here in theſe Countries eſtabliſhed before my co<g ref="char:cmbAbbrStroke">̄</g>ming unto them: neither is it in my power to alter & change the forme of their government.</p>
<p>
<pb n="19" facs="tcp:1262:16"/>Secondly, behold the partiality of this accuſation. The order ob<g ref="char:EOLhyphen"/>ſerved among us in the choyce of Miniſter, Elders and Deacons is that practiſe wherein the whole Elderſhip together with the Dea<g ref="char:EOLhyphen"/>cons have had their hand joyntly ſo well as I. If the order obſerved be unlawfull and contrary to Act. 6. & 14. then are they guilty of thoſe diſorders & defiled with the tranſgreſſion of thoſe Scriptures as well as I; ſeing they have ſtill joyned with me in ſuch elections. And how unreaſonable a thing is this, that the blame of ſuch a pro<g ref="char:EOLhyphen"/>ceeding which is common to many ſhould be layd upon me alone?</p>
<p>Thirdly, ſuppoſe they had indifferently accuſed the whole Elder<g ref="char:EOLhyphen"/>ſhip together with me for depriving the Church of her power, yet what is the reaſon that they never framed ſuch an accuſation & pro<g ref="char:EOLhyphen"/>teſtation before this preſent; ſeeing this practiſe hath continued among us from time to time ſo many yeares, even to the laſt election of Elders and Deacons this laſt yeare, againſt which no ſuch excep<g ref="char:EOLhyphen"/>tion was made? why have they ſlept ſo long, and who hath wakened them at this preſent? How have they beene meet partakers of the Lords Supper, and preſerved themſelves from partaking in other mens ſins according to their former pretence, while they have not ſought reformation of this imagined evill? I leave it to their owne conſciences to conſider, whether now alſo they would not have kept ſilence, if they could have brought in <hi>M<hi rend="sup">r</hi>. Davenport</hi> even according to this corrupt order uſed by us as they complaine of it.</p>
<p>Fourthly, To come neerer unto the conſideration of theſe places, <hi>Act. 6.3. & 14.23.</hi> I acknowledge (as I have alſo divers times pu<g ref="char:EOLhyphen"/>blikely taught in the expoſition of theſe 2 places) that the free con<g ref="char:EOLhyphen"/>ſent of the people is required unto the lawfull calling of a Miniſter: neither is the ſame denyed or excluded in our practiſe. The Synods of theſe reformed Churches deſcribing the order to be obſerved in the calling of Miniſters, doe require a choyſe to be made by the El<g ref="char:EOLhyphen"/>ders and Deacons, approbation of the Magiſtrates, allowance of the Claſſis, & in the laſt place conſent of the Congregatio<g ref="char:cmbAbbrStroke">̄</g>, before whom the names of the perſons called are publikely propounded from the Pulpit divers Lords dayes, that they may take knowledge of the mat<g ref="char:EOLhyphen"/>ter & witnes their conſent or diſſent as they ſhall finde occaſion. This is the order of theſe Churches & this is our practiſe, and therefore it <pb n="20" facs="tcp:1262:17"/> is a falſe accuſation of ſuch as affirme the people to be deprived of their power hereby.</p>
<p>Fiftly, whereas ſome object from <hi>Act. 6.3.</hi> that the people ought to goe before in ſeeking out officers for themſelves, that is the que<g ref="char:EOLhyphen"/>ſtion to be examined by us. To this end it is to be conſidered, 1. That the Scripture makes no mention of eitheir teaching or ruling Elders ordeyned at that time when the Deacons were firſt choſen <hi>Act. 6.</hi> If there were at that time no Elders, how could they then goe before the reſt, as now they may doe in thoſe places where they are? 2. If there were no Elders then, yet the Apoſtles that were then preſent may juſtly be accounted preſidents going before the people in that action in ſtead of ordinary Elders. For though the multitude of diſ<g ref="char:EOLhyphen"/>ciples being many thouſands at that time, be ſpoken unto for ſeeking out of Deacons, yet is not the precedency of the Apoſtles excluded thereby, and it is partly expreſſed, in that they preſcribed both the thing to be done, the number of perſons to be elected, and the qua<g ref="char:EOLhyphen"/>lity of them. 3. Suppoſe the Apoſtles had wholly withdrawne them<g ref="char:EOLhyphen"/>ſelves from that buſines of nomination and election of Deacons, yet were there many excellent men full of the Holy Ghoſt at that time; ſuch as had bene the Diſciples of Chriſt before his death; ſuch as had receaved extraordinary gifts of the Spirit; ſuch as Barſabas, Barnabas, Stephen and others, who then in all reaſon were to goe before the reſt in guiding the action in ſtead of Elders; according to that<note n="*" place="margin">
<hi>Numb.</hi> 8.9.10.</note> example in the Scriptures, where that is aſſcribed unto the Congre<g ref="char:EOLhyphen"/>gation, which of neceſſity was to be performed by ſome chiefe per<g ref="char:EOLhyphen"/>ſons going before the reſt with their conſent. 4. That other place, <hi>Actor. 14.23.</hi> where the act of electing is attributed unto Paul and Barnabas, although the conſent of the people be ſhewed thereby, yet doth it withall imply ſuch an order, that they went before others as leaders therein. That one<note n="*" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>.</note> originall word of electing applyed unto thoſe two perſons, doth import a double power of aſſent in the people; of precedency and preſidency in Paul & Barnabas. 5. The titles of<note n="*" place="margin">
<hi>Heb.</hi> 13.17. 1. <hi>Cor.</hi> 12.28.
<hi>Rom.</hi> 12.8. 1. <hi>Tim.</hi> 5.17.</note>
<hi>guides,</hi> of
<hi>governours,</hi> of <hi>foregoers,</hi> of <hi>foreſtanders,</hi> which the Scripture in other places giveth unto Miniſters and Elders, doe like<g ref="char:EOLhyphen"/>wiſe ſhew, that they were to go before the Church in all the publike actions thereof, and conſequently in elections.</p>
<p>
<pb n="21" facs="tcp:1262:17"/>Sixthly, unles the meaning of that place
<hi>Act. 6.3.</hi> be thus expla<g ref="char:EOLhyphen"/>ned & determined by conference with other Scriptures, men might hence take occaſion to run into ſuch uncouth abſurdities as by the relation of one of theſe complaynants, were committed in his pre<g ref="char:EOLhyphen"/>ſence at the confirmation of a certain Engliſh Miniſter in theſe coun<g ref="char:EOLhyphen"/>tries, where the women being required & called upon to that end, did lift up their hands for teſtimony of their conſent in calling him to be their Miniſter. For it is ſayd that the<note n="*" place="margin">
<hi>Act.</hi> 6.2.3</note> multitude of Diſciples were called together about the election of Deacons, and required to looke out fit perſons for that office; and<note n="†" place="margin">
<hi>Act.</hi> 6.7. <hi>with Act.</hi> 9.36.</note> women being in the Scrip<g ref="char:EOLhyphen"/>ture called Diſciples & reckoned among them, might hereby ſeeme to have a hand allowed them in this worke, ſave that in<note n="*" place="margin">1. <hi>Tim.</hi> 2.12.</note> other places there is a reſtraynt to exclude them from ſuch acts of power, where<g ref="char:EOLhyphen"/>by they might overſway the voyces of men. And as for the title of brethren, <hi>Act. 6.3.</hi> that would not eaſily have cleared the matter, ſeeing under that<note n="*" place="margin">
<hi>Rom.</hi> 12.1. 1.
<hi>Cor.</hi> 5.11. <hi>&</hi> 6.6.</note> title the Holy Ghoſt uſeth to ſpeake unto women as well as unto men. Thus alſo might that infamous and ſcandalous action of <hi>T.F.</hi> & <hi>E.S.</hi> in going about to houſes, gathering and wri<g ref="char:EOLhyphen"/>ting downe the names of ſuch women and maydes as gave not their conſent to the calling of <hi>M<hi rend="sup">r</hi>. B.</hi> obteyne ſome colour of defence to the great diſturbance of Churches, if thoſe things that are ſpoken generally and indefinitely in one place, did not receyve a limitation and determination of order from other places.</p>
<p>Seventhly, if theſe complaynants were ech of them apart well exa<g ref="char:EOLhyphen"/>mined touching the due order of elections, and touching the ground thereof from theſe places <hi>Act. 6. & 14.</hi> I doe aſſure my ſelf that very few of them would be found to agree with one an other. It is very probable that they neither vnderſtand themſelves, nor one an other, but are caryed blindely & inconſiderately in theſe great and impor<g ref="char:EOLhyphen"/>tant charges. A notable evidence hereof we have had already about the gathering of the names of women & maydes by <hi>T.E.</hi> & <hi>E.S.</hi> to oppoſe the election of <hi>M<hi rend="sup">r</hi>. B.</hi> for at that time when many of the theefe of theſe complaynants,<note place="margin">
<hi>Iun.</hi> 25. 1633.</note> viz.
<hi>T.F.A.H.I.C.H.D.I.S.D.B. I.P.H.P.</hi> & others, came together to the conſiſtory, at that time, there was this remarkable diſſention and difference among them, in three kindes. Some of them acknowledged that they did not allow <pb n="22" facs="tcp:1262:18"/> that women ſhould have voyces in the election of Miniſters: Some of them profeſſed they could not tell what to judge thereof: Some of them in defence thereof alledged the judgement and practiſe of certain Miniſters for the conſent of women. Might not this example have brought them to ſome feeling of their ignorance & vanity, and have made them to abſtaine from ſuch peremptory charges & accu<g ref="char:EOLhyphen"/>ſations, as they have now preſumed to make in this their writing?</p>
<p>Laſtly to deprive the Church of that liberty and power which Chriſt hath given it in the free choyſe of Miniſters, muſt needs be an heynous crime & no leſſe then ſacriledge. And the guilt thereof doth involve not onely the principall agent, but all that are any way acceſ<g ref="char:EOLhyphen"/>ſary thereunto, even thoſe that receave a calling from a Church, wan<g ref="char:EOLhyphen"/>ting that power which Chriſt hath given & ordayned for the calling of officers. Now if their accuſation be true, concerning the enthralled eſtate of our Church deprived of their power & liberty by me, then ſee how theſe blind accuſers, not to ſpeak of others among us, doe enwrap not onely other Elders and fellow Deacons, but themſelves alſo in the ſacrilegious crime of entring into their callings, not by the right dore of a free choyſe according to <hi>Act. 6. & 14.</hi> but by a backdore or poſterne of unlawfull intruſion without free conſent of people, which they ſay is wanting among vs. For both <hi>W. B.</hi> former<g ref="char:EOLhyphen"/>ly & <hi>L.C.</hi> now preſently a Deacon, have received their office by no other order, then this which I defend and they accuſe. If I be guilty of robbing the Church of her power, theſe alſo muſt be theeves in receaving that which I ſtole. Neither can it help them to ſay, that their accuſation is about the choyſe of a Paſtour, ſeeing Chriſt hath appointed but one order for the choyſe both of Paſtour & Deacon. And the place alledged by themſelves
<hi>Act. 6.</hi> ſpeaks more expreſly and immediately of Deacons then of Paſtour. Thus the heat of their fiery contention is ſo vehement, that it burns themſelves; as once the mighty men of Babel were conſumed by the flame of that fie<g ref="char:EOLhyphen"/>ry furnace,<note place="margin">
<hi>Dan.</hi> 3.20.22.</note> into which they caſt the ſervants and martyrs of the Lord.</p>
<p>But let us againe hearken what further proofe they bring, to ſhew that I deprive the Church of that power which Chriſt gave unto it, &c.</p>
</div>
</div>
<div n="5" type="section">
<pb n="23" facs="tcp:1262:18"/>
<head>COMPLAYNANTS. SECT. V.</head>
<p>THis we proove by his rejecting & oppoſing the moſt worthy ſer<g ref="char:EOLhyphen"/>vants of God (who came out of England for the ſame cauſe he did) whom the Church with one conſent deſired, as M<hi rend="sup">r</hi>. Hooker, and M<hi rend="sup">r</hi>. Davenport of later times, and alſo Mr. Parker, D<hi rend="sup">r</hi>. Ames, M<hi rend="sup">r</hi>. Forbes, M<hi rend="sup">r</hi>. Peter, &c.</p>
<div type="answer">
<head>ANSWER.</head>
<p>THis complaint is confirmed & aggravated by <hi>M<hi rend="sup">r</hi>. Davenport,</hi> when in his writing he ſayth of our Church, that <hi>had not he exerciſed much patience and induſtry, it would certainly have fallen from me, being overburthened with the loſſe of ſo many men ſo much de<g ref="char:EOLhyphen"/>ſired by the Congregation, &c.</hi> Theſe complaynants intitle themſelves <hi>the burthened</hi> members, he intitles them <hi>the overburthened;</hi> & makes their burthen ſo great, that had it not bene for him, they would cer<g ref="char:EOLhyphen"/>tainly have bene broken and fallen from me. May not theſe com<g ref="char:EOLhyphen"/>playnants thinke that they have great cauſe to put up Articles of grie<g ref="char:EOLhyphen"/>vance, and to complaine of their burthen in that very thing wherein he tells them they are <hi>overburthened?</hi> What wonder if they follow when they are ſo led foorth, and by ſuch a grave leader? The vani<g ref="char:EOLhyphen"/>ty of <hi>M<hi rend="sup">r</hi>. Davenport</hi> in this ſpeech is upon other occaſion further ſhewed hereafter. I will now for the preſent turne me to thoſe com<g ref="char:EOLhyphen"/>playnants, and in their reproofe <hi>M<hi rend="sup">r</hi>. Davenport</hi> may in part read his owne.</p>
<p>For the more generall aſſertions, I anſwer 1. Though I and theſe above mentioned do all agree in diſlike of ſome corruptions, againſt which we have teſtified, yet it cannot be ſhewed that all came out of England for the ſame cauſe. Each might have their peculiar reaſon for that.</p>
<p n="2">2. It is untrue and cannot be prooved, that the Church with one conſent deſired each of theſe perſons that are here named for in<g ref="char:EOLhyphen"/>ſtances, eſpecially after their opinions were once knowne.</p>
<p n="3">3. What wonder is it that I ſhould oppoſe ſome of the perſons here named, when each of themſelves were oppoſite one to another? <hi>M<hi rend="sup">r</hi>. Davenport</hi> both by his owne confeſſion unto me, and in part by teſtimony of others, is or was oppoſite to <hi>M<hi rend="sup">r</hi>. Hooker</hi> touching <pb n="24" facs="tcp:1262:19"/> the admiſſion of Browniſts to be members of our Church, while they perſiſted in their ſeparation from the Church of England, tou<g ref="char:EOLhyphen"/>ching private mens preaching, touching repentance going before fayth, &c. <hi>M<hi rend="sup">r</hi>. Forbes</hi> was mainely oppoſite to <hi>M<hi rend="sup">r</hi>. Hooker</hi> touching the authority & uſe of Synods & Claſſes.
<hi>M<hi rend="sup">r</hi>. Parker</hi> and <hi>D<hi rend="sup">r</hi>. Ames</hi> were oppoſite to <hi>M<hi rend="sup">r</hi>. Forbes</hi> touching the authority of Magiſtrates in Eccleſiaſticall cauſes. <hi>M<hi rend="sup">r</hi>. Forbes</hi> having printed a booke touching Adoption going before Iuſtification, and touching the active obe<g ref="char:EOLhyphen"/>dience of Chriſt in the point of Iuſtification, <hi>D<hi rend="sup">r</hi>. Ames</hi> hath in print alſo declared himſelfe oppoſite unto him in both thoſe points of doctrine. <hi>M<hi rend="sup">r</hi>. Peter</hi> hath by his practiſe declared his judgment, that it is lawfull to communicate with the Browniſts in their worſhip, & by his example hath ſtrengthened divers members of our Church therein, ſuch as ſundry of theſe complaynants are, already too much addicted to reſort unto the aſſembly of ſchiſmatiqs & to heare them: but <hi>M<hi rend="sup">r</hi>. Davenport</hi> hitherto hath ſhewed himſelfe oppoſite to <hi>M<hi rend="sup">r</hi>. Peters</hi> herein, &c.</p>
<p n="4">4. Suppoſe that many worthy and eminent men doe come out of their country for the ſame cauſe; this hinders not, but that there may be in the ſame eminent perſons divers eminent offences and errours, which may be juſt cauſe of oppoſing them, and refuſing them as un<g ref="char:EOLhyphen"/>fit Miniſters for ſome particular congregations, when there may be proffitable uſe of their labours in ſome other place of imployment. <hi>M<hi rend="sup">r</hi>. Hooker</hi> ſayd well in this, that <hi>every key is not fit for every lock, though both the metall and the make thereof be good.</hi>
</p>
<p n="5">5. Though either I or any other man doe at any time refuſe to give our voyces for the calling of ſome perſons, and doe oppoſe the ele<g ref="char:EOLhyphen"/>ction of them, is this to deprive the Church of her power? cannot I uſe mine owne liberty in declaring what I judge beſt for the Church, without deſtroying the liberty of another? Or if I conceave things to be unjuſtly caryed & ſwayed againſt me in the Church or Conſiſto<g ref="char:EOLhyphen"/>ry, and doe therefore bring the matter to a higher lawfull judicato<g ref="char:EOLhyphen"/>ry as the Claſſis or Synod, that they may judge betwixt us, and deter<g ref="char:EOLhyphen"/>mine what is moſt for the edification of the Church, this doth not proove that I deprive the Church of that liberty and power which Chriſt hath given unto it. This is the point that ought to be prooved: <pb n="25" facs="tcp:1262:19"/> this is the <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>d be inſiſted upon. For this theſe accu<g ref="char:EOLhyphen"/>ſers bring nothing but a mere aſſertion, nothing but their bare word, which is far from a proofe, far from convincing their parties to be obſtinate in ſin.</p>
<p n="6">6. Have not divers of theſe complaynants alſo ſhewed themſelves oppoſite & averſe to the calling or ſundry worthy ſervants of God, both godly & learned, which have preached among us, whoſe names I ſpare to mention? Are they therefore ſuch as deprive the Church of her power?</p>
<p>To come neerer unto the perſons mentioned by them, ſuch as were refuſed were not by my authority put back, but ſome of them by au<g ref="char:EOLhyphen"/>thority of the Magiſtrate, as <hi>M<hi rend="sup">r</hi>. Parker;</hi> or of the Claſſis, as <hi>M<hi rend="sup">r</hi>. Hooker;</hi> or of the Conſiſtory in not conſenting and agreeing to call them, as <hi>M<hi rend="sup">r</hi>. Forbes</hi> & <hi>M<hi rend="sup">r</hi>. Peters;</hi> or by their owne voluntary deſi<g ref="char:EOLhyphen"/>ſtance as <hi>M<hi rend="sup">r</hi>. Davenport,</hi> to avoyd the violent rejection by the Claſ<g ref="char:EOLhyphen"/>ſis, as he himſelf ſpeakes: Though the authority of the Magiſtrate did afterwards further reſtraine us from ſeeking againe either <hi>M<hi rend="sup">r</hi>. Hoo<g ref="char:EOLhyphen"/>ker</hi> or <hi>M<hi rend="sup">r</hi>. Davenport.</hi>
</p>
<p>To come yet more particularly unto the ſeverall perſons that are here objected by them. Firſt for <hi>M<hi rend="sup">r</hi>. Hooker,</hi> his opinions being made knowne unto the Claſſis from his owne handwriting, that was tranſlated and ſhewed unto them,<note place="margin">
<hi>Anno</hi> 1631
<hi>Octob.</hi> 6.</note> the Claſſicall aſſembly did there<g ref="char:EOLhyphen"/>upon judge,
<hi>that he could not with edification be allowed hereafter to preach in the Engliſh Church of this City.</hi> And as for my dealing in that buſines, they judged alſo, as appeareth in the ſame act & ſentence of the Claſſis, that <hi>I had therein proceeded according to a good con<g ref="char:EOLhyphen"/>ſcience in every point, and had not done otherwiſe then the care which I owe unto the Church did require, and therefore for the ſame ought to be thanked, and not accuſed or rebuked as having done evill, &c.</hi> And af<g ref="char:EOLhyphen"/>terwards notwithſtanding all oppoſition made againſt this act, the Claſſis ſtill mainteyned & confirmed the ſame. And when the know<g ref="char:EOLhyphen"/>ledge of this controverſy did at length come unto the Synod,<note place="margin">
<hi>Anno</hi> 1632 <hi>Septemb.</hi> 7.</note> the de<g ref="char:EOLhyphen"/>puties thereof together with the deputies of the Claſſis, did in like manner judge, <hi>that a perſon ſtanding in ſuch opinions as were in wri<g ref="char:EOLhyphen"/>ting ſhewed unto the Claſſis, could not with any edification be admitted to the ministery of the Engliſh Church at Amsterdam.</hi> Had theſe complaynants bene wiſe & conſiderate perſons, they would rather have ſought to bury the memory of theſe things, then by their im<g ref="char:EOLhyphen"/>portunate
<pb n="26" facs="tcp:1262:20"/> complaints to compell me in
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> owne defence, to write theſe things which otherwiſe I ſhould not have done.</p>
<p>For <hi>M<hi rend="sup">r</hi>. Davenport,</hi> let <hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelfe anſwer for me, though he doe it grudgingly & with a very evill will; for in the midſt of his complaints againſt me, though he ſeek to lay blame upon me in the beginning, middle and end or his writing; yet in his poſtſcript, after his letter to the Claſſis, breaking out into complaints againſt the Claſſis, he layes upon them the blame of his rejection, tells how they ſeemed to be offended at his writing, and threatned to com<g ref="char:EOLhyphen"/>plaine to the Magiſtrats; and further he ſaith, <hi>after much debate they concluded that I ſhould have but a moneths time, in which if I did not anſwer categorically that I would conforme to the orders and customes of the Dutch Church, and to this particularly in queſtion resting in the judgment & reſolution of the 5 Dutch Preachers, & joyne with the Claſſis, or voluntarily deſist, they would complaine to the Magi<g ref="char:EOLhyphen"/>ſtrats, &c. What remained now to be done but either voluntary deſi<g ref="char:EOLhyphen"/>stance on my part, or violent rejection on theirs?</hi> Now although there be in this poſtſcript ſundry faults & an injurious relation of matters to be further examined hereafter; yet thus much may hence appeare, that it was the concluſion of the Claſſis which cauſed <hi>M<hi rend="sup">r</hi>. Davenport</hi> to deſiſt; that they diſliked his opinions as well or more then I; and that they thought him not a fit Miniſter for us in that courſe of his diſſention from us. And why then have not theſe men directed their grievances and complaints of oppoſing and rejecting <hi>M<hi rend="sup">r</hi>. Davenport</hi> rather againſt the Claſſis then againſt me. And how is it, that they are not aſhamed afterwards to write and ſay, <hi>we conceave M<hi rend="sup">r</hi>. Paget the onely cauſe we are deprived of ſuch heavenly meanes for our edification?</hi> Herein <hi>M<hi rend="sup">r</hi>. Davenport</hi> plainly contradicteth them, confeſſing the Claſſis to be ſo ſtrong a cauſe thereof. And thoſe that are indifferent judges, may eaſily perceave how unjuſtly they lay this complaint up<g ref="char:EOLhyphen"/>on me. But of <hi>M<hi rend="sup">r</hi>. Davenports</hi> calling more hereafter.</p>
<p>For <hi>M<hi rend="sup">r</hi>. Parker,</hi> I anſwer, 1. Though there was ſome difference in the maner of proceeding about his call, yet did I not reject him, or oppoſe his calling. But this I did; I propounded the matter unto the Dutch Miniſters, who made ſome difficulty about it. When <hi>M<hi rend="sup">r</hi>. Ha<g ref="char:EOLhyphen"/>lius</hi> & <hi>M<hi rend="sup">r</hi>. Plancius</hi> two ancient Miniſters, were deputed to deale with us hereabout, I laboured to cleare the difficulties objected by them. Somewhile after a Dutch Miniſter and an Elder comming to
<pb n="27" facs="tcp:1262:20"/>
<hi>M<hi rend="sup">r</hi>. Thomſon,</hi> ſignifyed from the Burgemaiſters of this City,<note place="margin">
<hi>Anno</hi> 1613</note> that
<hi>they deſired to keepe friendſhip with his Majesty of Great Britaine, that therefore we ſhould ſurceaſe from the purſuit of this buſines.</hi> Beſide other evidence, I have a copy of that letter, which our Elderſhip ſent unto <hi>M<hi rend="sup">r</hi>. Parker,</hi> ſubſcribed not onely by me, but by <hi>M<hi rend="sup">r</hi>. A.</hi> and <hi>M<hi rend="sup">r</hi>. T.</hi> then our Elders, which may ſerve for confirmation hereof. And there be ſome ancient Miniſters of the Claſſis yet living, whoſe teſtimony may give further light hereunto. But I ſpare to ſpeake of many things too long to be related, which might be of uſe for re<g ref="char:EOLhyphen"/>proof of this ſlander. 2. It is yet to be obſerved, how to make up their accuſation againſt me, they rake into this buſines that fell out above 20 yeares paſt. If the affayres of theſe complaynants & their dealings for 20 yeares together, were called to remembrance, what com<g ref="char:EOLhyphen"/>plaints might be found againſt many of them.</p>
<p>For <hi>D<hi rend="sup">r</hi>. Ames,</hi> 1. I doe not remember that ever his name was propounded in the Elderſhip, ſo as that voyces were aſked & gathe<g ref="char:EOLhyphen"/>red; neitheir is there any evidence in the acts of our Conſiſtory, that either ſuch a propoſition or motion was made for him, much leſſe of any agreement or reſolution to call him. Onely this I remember, that one aſking me occaſionally in diſcourſe of him, I ſignifyed ſo much that I thought him not fit for us, neither could I give my conſent for him. A ſpeciall reaſon of my judgment was this, that<note n="*" place="margin">Puritaniſ<g ref="char:EOLhyphen"/>mus Angli<g ref="char:EOLhyphen"/>canus, c. <hi>2.</hi> art. <hi>3.</hi> &
<hi>6.</hi> edit. Latin. Anno <hi>1610</hi>
</note> he denyed the authority of Synods and Claſſis. For howſoever I acknowledge, he hath written divers learned & worthy treatiſes of much good uſe for the Church of God, and many doe juſtly rejoyce and give thanks for his labours: Yet this opinion and practiſe according to it, could not chooſe but procure (in my judgment) great confuſion & diſturbance of Churches. And how then could I, or any that ſo judgeth, willing<g ref="char:EOLhyphen"/>ly intertayne ſuch an occaſion of contention & ſcandall? Againſt this opinion of his, I have earneſtly conteſted with him, ever ſince I was acquainted with him. And howſoever in ſome of his later writings he hath ſet downe his opinion more obſcurely and covertly, yet fin<g ref="char:EOLhyphen"/>ding that he perſiſted therein, I had no reaſon to ſeeke ſuch an aſſi<g ref="char:EOLhyphen"/>ſtant in government. 2. And beſides this, (not to ſpeake of other things) he was generally held to be a man fitter to be a Profeſſour of Divinity in the Schooles, and that his gift was rather Doctorall then Paſtorall. And when he left his profeſſion in the Univerſity, it was generally diſliked of all learned men (ſo far as I could heare) <pb n="28" facs="tcp:1262:21"/> throughout theſe countries, none that approoved him therein. Such alſo as were ſuppoſed to be occaſion of his removall, were much blamed for it; and had I done it, I ſhould have borne a blame even for this alſo; for calling him from the Academy, where the Curateurs were ſo unwilling to leave him.</p>
<p>
<note place="margin">
<hi>Anno</hi> 1610</note>For <hi>M<hi rend="sup">r</hi>. Forbes,</hi> About ſome 24 yeares paſt, there was a motion of calling him to be Miniſter among us. One cauſe of ſtay was this: He being baniſhed out of Scotland, becauſe of the Declinatour or ap<g ref="char:EOLhyphen"/>peale, which he & ſome others made from certaine civill judges unto the generall Aſſembly or Synod, as onely judge competent in ſuch an Eccleſiaſticall cauſe as was in queſtion; Hereupon aroſe ſome que<g ref="char:EOLhyphen"/>ſtion betwixt us, I thinking ſuch an appeale to be unlawfull, and he on the other ſide not onely ſought to maintaine it, but avouched alſo that the oath of ſupremacy touching the Princes power in Eccleſia<g ref="char:EOLhyphen"/>ſticall cauſes, which the Miniſters of England, whether conformiſts or non-conformiſts doe all take, was an unlawfull oath. Upon this I was mooved to enter into a more ſerious conſideration, both of his ap<g ref="char:EOLhyphen"/>peale & of my owne oath, & deſired of <hi>M<hi rend="sup">r</hi>. Forbes</hi> that there might be a meeting of Miniſters for the hearing of this difference, offering to ſhew unto him before them the unlawfulnes of his Appeale. But this offer he abſolutely refuſed: and hereupon not onely I, but all our Elders with one conſent, ſeeing he refuſed to give us ſatisfaction, did alſo refuſe to proceed in the calling of him. And was this my offence? was it to deprive the Church of that power which Chriſt gave unto it?</p>
<p>For <hi>M<hi rend="sup">r</hi>. Peters,</hi> Though at his firſt comming I gave ſome way and oppoſed not ſuch as ſought to have him here: Yet after ſome time of his continuance in the country, when he was called, and con<g ref="char:EOLhyphen"/>firmed for Paſtour of the Engliſh Church at Rotterdam; when after this a new proportion was againe made for calling him hither, I acknowledge that I did not conſent unto it. And I thinke it needles to give a reaſon here, why I gave not my voyce for him: but I doe yet thinke it needfull to enquire of theſe complaynants theſe 2 things; 1. Who be their witneſſes of my oppoſing <hi>M<hi rend="sup">r</hi>. Peters,</hi> for hereby it ſeemes that ſome ſitting among us, haue unlawfully divulged this, which ought to have bene concealed, and that this accuſation is fra<g ref="char:EOLhyphen"/>med from the ſuggeſtions of ſuch as it leaſt becommeth. 2. This alſo would be demanded of them, why their complaint is ſo partially di<g ref="char:EOLhyphen"/>rected againſt me alone, ſeeing there were others in the Conſiſtory <pb n="29" facs="tcp:1262:21"/> beſides me, which did likewiſe oppoſe the election of <hi>M<hi rend="sup">r</hi>. Peters,</hi> and refuſed to give their voyce for him, and ſo were as much guilty of robbing and depriving the Church of her power as I. But let us heare their further proofe.</p>
</div>
</div>
<div n="6" type="section">
<head>COMPLAYNANTS. SECTION VI.</head>
<p>SEcondly by his preſſing others upon the Congregation, abuſing his interest in the Magistrates & Claſſis to that purpoſe, to the un<g ref="char:EOLhyphen"/>speakable injury and grief of the Church, in which courſe he hath pre<g ref="char:EOLhyphen"/>vayled ſo far as to procure that none of our owne nation that come im<g ref="char:EOLhyphen"/>mediately from England, though never ſo fit & able ſhall be admitted, but we muſt be forced to take one that can ſpeake Dutch, and one in this country: though the Lord hath fought againſt his courſe hitherto by the great unfitnes of thoſe, who have preached here by his nomina<g ref="char:EOLhyphen"/>tion or conſent in ſending for.</p>
<div type="answer">
<head>ANSWER.</head>
<p>OUr Saviour teacheth us in doing good, to give good meaſure,<note place="margin">
<hi>Luk.</hi> 6.38.</note> preſſed downe, ſhaken together, and running over. In ſtead hereof theſe accuſers in doing evill unto me, fill an Ephah with ſlan<g ref="char:EOLhyphen"/>ders; hereof they give a large meaſure, preſſed downe, ſhaken toge<g ref="char:EOLhyphen"/>ther, and running over, as appeareth in this ſection.</p>
<p n="1">1. It is a ſlander that <hi>I preſſe others upon the Congregation;</hi> ſeeing in this act of election I uſe no power, but of giving my voyce or ſuffrage as the reſt doe: other authority I doe not arrogate unto my ſelf: I doe not clayme unto my ſelf any more then one voyce. Every Elder & Deacon hath in like manner a voyce as well as I, in the free choyſe of Miniſters or other officers. If they conceave any errour to be committed in the election, they have equall liberty and power to ſeeke redreſſe by the ſame ordinary & lawfull meanes as well as I.</p>
<p n="2">2. It is an other vile ſlander, when they ſay, <hi>I abuſe my interest in the Magistrates & Claſſis to that purpoſe.</hi> It had bene requiſite that theſe accuſers ſhould have brought their witneſſes for proofe of this charge. But loe in ſtead of proofe we have nothing but their bare<g ref="char:EOLhyphen"/>word, which is not to be admitted.</p>
<p n="3">3. It is a further ſlander, preſſed downe in their meaſure, which doubles their guiltines, in that they ſpare not to involve the Magi<g ref="char:EOLhyphen"/>ſtrates in the ſame crime with me. If I procure them & prevayle ſo far with them, that the Church be thereby deprived of that liberty <pb n="30" facs="tcp:1262:22"/> and power that Chriſt hath given it, for the free choyſe of a Mini<g ref="char:EOLhyphen"/>ſter, to which purpoſe this is alledged; then are the Magiſtrates alſo guilty in ſuffring themſelves to be abuſed and corrupted by me or others for me: and this not in a ſmall matter, but in ſacriledge and. Church-robbery, in taking away that power which Chriſt gave. Thus to make me a deceaver, they make them Tyrants, and ſo that they may wound me, they care not to ſhoot them thorow alſo with the arrows of their ſlander.</p>
<p n="4">4. Their ſlander is yet the greater & the meaſure thereof ſhaken together, when they extend it unto the Claſſis alſo, unto the faythfull and godly Miniſters, both in the City and Country adjoyning there<g ref="char:EOLhyphen"/>unto, as if they were generally ſo blind and corrupt as to ſuffer them<g ref="char:EOLhyphen"/>ſelves to be abuſed by me, and to be caryed away even unto ſacri<g ref="char:EOLhyphen"/>ledge alſo to deprive the Church of her liberty & power. So that they may fall upon me, they ſpare neither Civill nor Eccleſiaſticall eſtate, they neither honour Magiſtrates nor reverence Miniſters. That they may make me vile and filthy, it is here evident, that they ſpare not to caſt the mire and dirt of their reproches into the faces of principall men, both in Church and commonwealth. Who would thinke that <hi>W.B. I.Po. T.Fl. Th.Fa. I.Cr.</hi> and their fellows ſhould exalt themſelves to ſuch a height of pride in bold ſlandering? <hi>I.S.</hi> in ſpe<g ref="char:EOLhyphen"/>ciall being a publiq Notary, whoſe worke is to write downe the te<g ref="char:EOLhyphen"/>ſtimony of witneſſes, and ought to know that matters are thereby confirmed; how is it that he ſets his hand unto ſuch a ſlanderous ac<g ref="char:EOLhyphen"/>cuſation, both of Magiſtrates & Claſſis abuſed by me, and led unto ſo great ſacriledge, and this without pregnant witnes, or if they have ſufficient witnes, why did they never bring the ſame unto me for my conviction before this time?</p>
<p n="5">5. It is to be obſerved how in the mids of their ſlander, their very reproch it ſelfe ſerves to the clearing of me; for if I have ſuch intereſt both in the Magiſtrates & Miniſters of the Claſſis, and can ſo much prevayle with both, as they here doe write; may not thoſe that are unpartiall, and wiſe in heart conceave hereby, that I have obtayned this intereſt in them, not by abuſing & corrupting them, but rather by walking uprightly before them, and approoving my wayes in their ſight?</p>
<p n="6">6. That which the Magiſtrates have done is this: After the depar<g ref="char:EOLhyphen"/>ture of <hi>M<hi rend="sup">r</hi>. Hooker,</hi> calling for me & two of our Elders, and exhor<g ref="char:EOLhyphen"/>ting <pb n="31" facs="tcp:1262:22"/> us to proceed without delayes unto the choyſe of ſuch a Mi<g ref="char:EOLhyphen"/>niſter as ſhould accord with the Claſſis, they required alſo that if it were poſſible, ſuch an one ſhould be called which could ſpeak dutch, giving this double reaſon thereof; that both he might be fit to ſit in the Claſſis where the affaires of the Church are debated in the Dutch tongue, and that he might be the mouth of the Church unto the Ma<g ref="char:EOLhyphen"/>giſtrates upon occaſion as neceſſity ſhould require in thoſe things that were to be treated of with them. And ſince alſo they have re<g ref="char:EOLhyphen"/>quired that we ſhould chooſe one out of theſe countries neere unto us, rather then to ſend into England for one, giving likewiſe this double reaſon thereof; that both they might better informe them<g ref="char:EOLhyphen"/>ſelves touching the ſtate of the Miniſter that was to be allowed by them; and becauſe it would be a greater repulſe & trouble unto the Miniſter, ſent for ſo far out of England, if it ſhould fall out that they did not like him nor admit of him. Let reaſonable men judge whe<g ref="char:EOLhyphen"/>ther there be ſuch abuſe, and ſuch <hi>unspeakable injury</hi> as theſe accu<g ref="char:EOLhyphen"/>ſers complaine of, upon this act of the Magiſtrates: eſpecially con<g ref="char:EOLhyphen"/>ſidering that a Miniſter called unto this place, which cannot ſpeake Dutch, is in great meaſure no better then a dumb Miniſter in reſpect of one ſpeciall worke of his calling, which is to give adviſe for the greateſt difficulties in the government of theſe Churches, in the or<g ref="char:EOLhyphen"/>dinary meetings of the Claſſis.</p>
<p n="7">7. Notwithſtanding this charge given by the Magiſtrates, yet when <hi>M<hi rend="sup">r</hi>. Davenport</hi> was come out of England, although not lawfully ſent for, though he could not ſpeake Dutch, yet when there was hope of his accord with us, upon interceſſion of the Dutch Miniſters, who were informed that he agreed with them, the gentlenes and equa<g ref="char:EOLhyphen"/>nimity of the Magiſtrates was ſuch, that they were content to di<g ref="char:EOLhyphen"/>ſpenſe with his want of the Dutch language, and for ſupply of our neceſſity to allow of him. But finding after that they were deceaved in him, that he did not reſt in the adviſe of their Miniſters, and that great contention was thereupon rayſed among us, what wonder if they renewed their charge more ſtrictly then before?</p>
<p>Laſtly, behold here the greateſt ſlander of all, and the meaſure of their ſlander running over; whiles in their raſh judgment and ſinfull taking of the name of God in vayne, they make him a party & an ad<g ref="char:EOLhyphen"/>verſary againſt me, by affirming that <hi>the Lord hath fought against my courſe hitherto, &c.</hi> for whoſoever in their unjuſt contentions do <pb n="32" facs="tcp:1262:23"/> make the Lord an enemy where he is not, and to fight againſt ſuch as he doth not, they doe reproch the Lord himſelfe, and lay iniquity upon the Lord, making him a partaker with them for maintenance of their ſinne. Their proofe that the Lord hath fought againſt me, is from
<hi>the great unfitnes of thoſe who have preached here by my nomi<g ref="char:EOLhyphen"/>nation or conſent in ſending for.</hi> But this maine proofe is many wayes to their owne juſt reproofe.</p>
<p>The firſt that preached here by my conſent in ſending for him, though not by my nomination was <hi>M<hi rend="sup">r</hi>. Balmford,</hi> and this after the charge given by the Magiſtrates. His great unfitnes is their great ſlan<g ref="char:EOLhyphen"/>der that avouch it, unleſſe they could proove it. How ſome of theſe complaynants fought againſt his calling is notorious through the country, to the ſhame and reproch of our Church.</p>
<p>The next that preached here by my conſent in ſending for, toge<g ref="char:EOLhyphen"/>ther with conſent of the Elderſhip, is a man endued with ſpeciall gifts of learning, piety and utterance, adorned with the teſtimony of wor<g ref="char:EOLhyphen"/>thy men in thoſe parts where he lived; and it is another notable ſlan<g ref="char:EOLhyphen"/>der to ſpeake of his great unfitnes. Such reproches are quickly bro<g ref="char:EOLhyphen"/>ched, but the guilt of them is not ſo quickly and eaſily taken away.</p>
<p>The next that preached here, for whom I have borne many re<g ref="char:EOLhyphen"/>proches, before this accuſation was written, is a man alſo of ſpeciall note for his learning and labours in the Church of God, and much commended unto us by divers men of eſteeme. Howbeit there was none that made ſo much ſcruple in ſending for him as I did; neither did I at all give my voyce unto him, but being overſwayed by voyces, I yeelded at their deſire to write unto him in the name of the Elders and Deacons, and ſubſcribed it as a witneſſe of that which the El<g ref="char:EOLhyphen"/>derſhip deſired, which was onely to heare him and to take tryall of his gifts. It may here be obſerved what double & treble injury is done unto me in this buſines, 1. how unjuſtly I am dealt withall by them that tell abroad, and that ſo falſely the things that are done in the Conſiſtoty. 2. How partially I alone am blamed for that which others did, and I leaſt of all contented unto. 3. How unjuſtly I am blamed for that, which is abſolutely lawfull, namely to take tryall of mens gifts, knowledge and utterance, howſoever they proove upon tryall; for he had no calling, but was onely ſent for that we might heare him & confer with him. How ill adviſed then have theſe com<g ref="char:EOLhyphen"/>playnants bene, upon ſo weak a foundation to build ſo haynous an <pb n="33" facs="tcp:1262:23"/> accuſation that God hath fought againſt me? I may better ſay with the Pſalmiſt, Be mercifull unto me, O God,<note place="margin">
<hi>Pſal.</hi>
56.1.</note> for man would ſwallow me up, he fighteth dayly and oppreſſeth me.</p>
<p>Neither am I fought againſt by theſe complaynants onely, but <hi>M<hi rend="sup">r</hi>. Davenport</hi> alſo fighteth againſt me in like manner, when to proove that I did not deſire him here, he alledgeth this reaſon in end of his third writing: <hi>becauſe he hath alwayes ſo much urged to have one that hath lived ſome yeares in this countrey, and hath hitherto oppoſed divers worthy men that have come immediately from England, my hope is at an end & I must reſt.</hi> The anſwer before given unto the com<g ref="char:EOLhyphen"/>playnants, may alſo ſerve for anſwer to <hi>M<hi rend="sup">r</hi>. Davenport.</hi> Onely in this <hi>M<hi rend="sup">r</hi>. Davenport</hi> overlaſheth more then they; and his aſſertion hath more untruth in it then theirs, when he ſayth, <hi>I have alwayes ſo much urged to have one that hath bene ſome yeares in this countrey, &c.</hi> for I never urged this, till the Magiſtrates urged us to have conſidera<g ref="char:EOLhyphen"/>tion hereof: and they never urged it till of later time; it was not ur<g ref="char:EOLhyphen"/>ged till after <hi>M<hi rend="sup">r</hi>. Hooker,</hi> and therefore the ignorance of the Dutch tongue was not alledged as any hindrance either of <hi>M<hi rend="sup">r</hi>. Hookers</hi> calling, or of any other nominated before his time. Here through the importunity of <hi>M<hi rend="sup">r</hi>. Davenport</hi> breaking in upon me, I ſhall a while leave theſe complaynants, and make a neceſſary digreſſion for the declaration of ſuch things as have bene occaſion of the ſtrife rayſed up in this place.</p>
</div>
</div>
<div n="7" type="section">
<head>The Story of ſome proceedings about the cal<g ref="char:EOLhyphen"/>ling of M<hi rend="sup">r</hi>. DAVENPORT. <hi>The occaſion of writing this Story.</hi> SECTION VII.</head>
<p>WHiles I was buſy in writing downe my anſwer unto theſe complaynts, it is given me to underſtand, that an other complaint is written againſt me by <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and ſecretly di<g ref="char:EOLhyphen"/>ſperſed among our people. Having gotten a copy thereof, I finde that he hath dealt very injuriouſly with me, not onely in miſreporting many thinges, but in ſundry unjuſt inferences and reaſonings which he makes thereupon. I finde alſo that moſt of his complaints are for the ſubſtance of them, the very ſame that theſe complaynants have framed againſt me, as if they and he had ſpoken out of one mouth, or as if the ſame pen had written both. His writing is threefold, and <pb n="34" facs="tcp:1262:24"/> each of them hath his name ſubſcribed. The firſt is his Letter writ<g ref="char:EOLhyphen"/>ten to the Claſſis, tranſlated out of Latine into Engliſh: The ſecond an inſtruction given unto ſome of our Elders: The third is a new ad<g ref="char:EOLhyphen"/>dition unto the former, both againſt me and the Claſſis alſo. Ech of theſe three writings are ſtayned with untruth, and matter of reproch, and are fit to kindle contention in our Church, and to harden theſe complaynants in their unjuſt oppoſition, not againſt me onely, but againſt the Claſſis and the governours of theſe Churches; which is a very evill office, and far unbeſeeming a Miniſter of the Goſpell, and ſuch an one as is ſo eminent & renowmed in the Church of England. Therefore before I proceed further in the refutation of theſe com<g ref="char:EOLhyphen"/>playnants & their objections, I haue thought it needfull to ſet downe a ſhort ſtory or narration touching the calling of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and the iſſue thereof, which may ſerve to give light unto this contro<g ref="char:EOLhyphen"/>verſy, in ſtead of ſo many broken and falſe relations, which here and there are made to my prejudice, and ſerve to darken and obſcure the truth. His two former writings for the full anſwer thereof, I doe for this preſent leave unto the conſideration of the Claſſis, unto whom they were given, to deale therein as ſhall be judged moſt convenient: For the third writing, I purpoſe now to anſwer it in every particular thereof; yet ſo as I ſhall take them in by the way, and inſert them (as I have already begun) into that anſwer which I make unto theſe complaynants, in ſuch place and upon ſuch occaſion as I ſhall judge the fitteſt, ſeeing they all may be referred eitheir unto this ſtory, or unto one or other head of their complaints. Yea and for the matters of fact conteyned in his former writing to the Claſſis, becauſe ſome of them are the very ſame which theſe complaynants doe object, therefore can I not altogether paſſe by them without ſome touch thereof.</p>
</div>
<div n="8" type="section">
<head>Of his diſordred ſending for out of England.</head>
<p>
<label type="milestone">
<seg type="milestoneunit">Sect. </seg>VIII</label> FIrſt of all, ſuch as procured the comming of <hi>M<hi rend="sup">r</hi>. Davenport</hi> out of England, did not according to good order communicate the matter with thoſe whom it ſpecially concerned, who in all ſuch weighty and publi<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan> affaires of the Church, ſhould by their counſail and direction have gone before others therein. And
<hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelfe had done more wiſely, if before his comming he had con<g ref="char:EOLhyphen"/>ſulted with us. Now notwithſtanding this diſorderly and unlawfull <pb n="35" facs="tcp:1262:24"/> manner of ſending for, without my knowledge, and without the con<g ref="char:EOLhyphen"/>ſent or knowledge of our Elderſhip; yet being come out of Eng<g ref="char:EOLhyphen"/>land, I made no exception hereat for the ſtay or hindrance of his cal<g ref="char:EOLhyphen"/>ling. I deſired him to preach and entred into deliberation how to ac<g ref="char:EOLhyphen"/>compliſh his calling. But this <hi>M<hi rend="sup">r</hi>. Davenport</hi> in his third writing perverteth to ſhew that I did not deſire to have him,
<hi>becauſe</hi> (ſayth he) <hi>ſeverall times he ſhewed his diſlike of my comming hither without his deſire, or conſent in ſending for me, though it is apparant that God ſent me hither at a needfull time, when without me they would have bene destitute, he being unable to preach or to come unto the Church.</hi> Hereunto I anſwer,</p>
<p n="1">1. He doth untruely and unjuſtly relate my ſpeeches, by leaving out the ſpeciall cauſe of my diſlike: he ſpeakes onely of my deſire & conſent, which was wanting in his ſending for; whereas I ſpake how he was ſent for without my knowledge, and without the knowledge or conſent of our Elderſhip. And who ſees not how great a difference there is betwixt my words and his miſreport of them? If the matter had bene communicated with the Elderſhip, and if his ſending for had bene allowed of the moſt, his comming over upon ſuch a war<g ref="char:EOLhyphen"/>rant, might have bene lawfull and juſt, though my deſire or conſent had bene wanting, but to ſend for him without my knowledge, and without either conſent or knowledge of the Elderſhip, this was the thing I ſhewed my diſlike of.</p>
<p n="2">2. When at ſeverall times upon occaſion, I ſhewed my diſlike of the diſordred courſe in ſending for him, and yet in ſuch manner, that at the ſame time I ſtill ſhewed withall, that this diſorder ſhould not hinder me from furthering his call, and that I would not take any ex<g ref="char:EOLhyphen"/>ception thereat, if he did otherwiſe accord with us; this is a plaine proof that I was willing enough to have him with us, and his contra<g ref="char:EOLhyphen"/>ry inference from hence is vayne.</p>
<p n="3">3. Though in regard of Gods providence which extendeth it ſelfe unto all things, good or evill, <hi>M<hi rend="sup">r</hi>. Davenport</hi> might ſay he was ſent of God in a needfull time, when I was ſick; yet this is no warrant or excuſe at all for that diſorder uſed in ſending for him: for God of<g ref="char:EOLhyphen"/>tentimes ſendeth wicked men and wicked ſpirits in needfull time, to accompliſh his will, and to ſerve his providence, both for deliverance of his people and for puniſhment; and yet thoſe wicked inſtruments that were ſo ſent of God, are not excuſed thereby. Thus the<note n="*" place="margin">1. <hi>Sam.</hi> 23 27.28.</note> Phi<g ref="char:EOLhyphen"/>liſtines
<pb n="36" facs="tcp:1262:25"/> might be ſayd to be ſent of God in his providence in a need<g ref="char:EOLhyphen"/>full time, to reſcue David from Saul at <hi>S<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>la-hammalekoth,</hi> and yet no thanks to them that wanted lawfull calling to invade the Iſraelites.</p>
<p n="4">4. It is apparent that <hi>M<hi rend="sup">r</hi>. Davenport</hi> his not-comming in the needfull time, was one ſpeciall meanes of my ſicknes: for upon the report & exſpectation of his comming, there grew a neglect in time to provide other meanes for ſupply of my place the Lords-day be<g ref="char:EOLhyphen"/>fore his comming, thereupon being fruſtrate of that exſpectation, ra<g ref="char:EOLhyphen"/>ther then the place ſhould be deſtitute, I ſtrayned my ſelfe above my power, not being fully recovered, and ſo the ſame evening of that day, I got a dangerous relapſe, and my ſicknes was renewed through his occaſion, whereby we were diſappointed. Otherwiſe there was great appearance of my ſpeedy recovery. This is that needfull aſſi<g ref="char:EOLhyphen"/>ſtance, whereof there is further occaſion to ſpeake hereafter, where it is againe boaſted of, and I upbrayded with it againe, both by him & by theſe complaynants alſo.</p>
</div>
<div n="9" type="section">
<head>Of <hi>M<hi rend="sup">r</hi>. DAVENPORT</hi> his reſignation of his Pasto<g ref="char:EOLhyphen"/>rall charge in London. <hi>SECT. IX.</hi>
</head>
<p>HAving paſſed by this diſorder of ſending for him, there was alſo another difficulty, which I did not inſiſt upon, as I might have done, if I had bene ſo deſirous to hinder his calling as he pre<g ref="char:EOLhyphen"/>tends; for though it be neceſſary that thoſe which leave a Paſtorall calling, ſhould bring authentiq teſtimony of their lawfull dimiſſion, before they be admitted to take upon them the like charge in ano<g ref="char:EOLhyphen"/>ther place, yet neither did the want of this, cauſe me to make any de<g ref="char:EOLhyphen"/>lay in the calling of
<hi>M<hi rend="sup">r</hi>. Davenport,</hi> as juſtly it might have done: but I accepted and reſted in his owne relation of the matter, though I confeſſe it was ſomething more for furtherance of his calling, then I ought to have done. I doe the rather note this, becauſe <hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port,</hi> to manifeſt that I never deſired him, alledgeth that <hi>before he came hither, when I heard he was to come over, I preached publickly against his reſigning up of his place, &c.</hi> whereunto my anſwer is,</p>
<p n="1">1. He complayneth unjuſtly againſt me for that which I did not. I had indeed preached upon thoſe words of the Apoſtle;<note place="margin">2. <hi>Cor.</hi> 4.16</note>
<hi>for this cauſe we faint not, but though our outward man periſh, &c.</hi> and there among other inſtances of mens unlawfull fainting in affliction, I rec<g ref="char:EOLhyphen"/>koned that for one, when men through feare of danger and trouble <pb n="37" facs="tcp:1262:25"/> doe unlawfully leave their ſtations and flockes, and forſake the cal<g ref="char:EOLhyphen"/>ling of God.<note place="margin">
<hi>Iona.</hi> 1. <hi>Ier.</hi> 20.9.</note> I ſhewed the danger hereof in the example of Ionah fleeing from the preſence of God, and from Ieremy that was temp<g ref="char:EOLhyphen"/>ted thereunto, &c. But it doth not appeare from hence, that I prea<g ref="char:EOLhyphen"/>ched juſt againſt his reſignation of his place, the manner whereof I knew not; no more then I intend to ſpeak againſt the perſon of ſuch or ſuch a particular ſinner, when I preach againſt the ſpeciall ſinnes that are common in the world.</p>
<p n="2">2. Whereas he addes touching his reſignation, that <hi>I afterwards justifyed it, when he related unto me the cauſe thereof, the carying therein, and the conſent of many worthy divines, and of the Congrega<g ref="char:EOLhyphen"/>tion it ſelfe thereunto.</hi> The truth is, as I remember, that I did approove of divers particular things, which he told me that he had done in that buſines, which I conceaved to be ſo as he related, yet did I not there<g ref="char:EOLhyphen"/>fore abſolutely juſtify his reſignation.</p>
<p n="3">3. Herein appeared that I was willing enough to admit of him, in that I did not enter into a ſtricter examination of theſe two things; firſt of his evidence, to ſhew that both theſe Divines and his Con<g ref="char:EOLhyphen"/>gregation did clearly conſent unto his reſignation; and ſecondly of the groundes whereupon they conſented, which were needfull to be knowne, with ſome other things alſo that belong unto ſo great and weighty a matter, as that was; eſpecially conſidering that worthy Divines are ſometimes miſtaken in ſuch queſtions, and juſtly cor<g ref="char:EOLhyphen"/>rected by others.</p>
<p n="4">4. Suppoſe that I had preached againſt his reſignation, yet would not this juſtify his collection from thence, namely, that I never deſi<g ref="char:EOLhyphen"/>red him; for both before I heard of his reſignation, and after againe, if it had bene as he fayth, that I juſtifyed it upon his relation, he might then have conceaved an alteration in me, and ſo not have con<g ref="char:EOLhyphen"/>cluded, that I never deſired him.</p>
</div>
<div n="10" type="section">
<head>Of the knowledge which <hi>M<hi rend="sup">r</hi>. DAVENPORT</hi> had of our differences before his comming over unto us. <hi>SECT. X.</hi>
</head>
<p>M<hi rend="sup">r</hi>. <hi>Davenport</hi> before his comming into theſe Countries, had heard of our troubles and controverſies, and he had heard of the occaſion thereof; he knew what was required of <hi>M<hi rend="sup">r</hi>. Hooker,</hi> and ſaw in writing a copy of the differences betweene him and us, as
<pb n="38" facs="tcp:1262:26"/> both <hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelfe hath confeſſed and others have teſti<g ref="char:EOLhyphen"/>fied. He might well thinke that if he brought the ſame opinions with him unto us, he ſhould thereby bring the like troubles, and revive & rekindle that fire that was quenched. If at his comming over he was of the ſame minde with us, how is be ſo ſodainely changed? If he was not of the ſame minde with us, what meant he to come over to di<g ref="char:EOLhyphen"/>ſturbe our peace? If he came with a diſcordant minde, what could he exſpect but new contentions, rents & ſchiſmes about thoſe things, which he knew had occaſioned ſo great diſturbance before?</p>
<p>
<hi>M<hi rend="sup">r</hi>. Davenports</hi> excuſe touching his knowledge and ſight of the queſtions propoſed unto <hi>M<hi rend="sup">r</hi>. Hooker,</hi> is that <hi>he ſaw the questions in London above a yeare before his comming over, when he was far from any thoughts of comming to Amſterdam, or to any place out of his owne Land.</hi> But if he ſaw them ſo long before, he had the more time to deliberate ripely. If he either forgate them, or loſt the wri<g ref="char:EOLhyphen"/>ting which was communicated with him, he had oportunity and meanes enough to have got them againe. And when he was by ſome particular friends mooved to come hither, had he not then juſt oc<g ref="char:EOLhyphen"/>caſion to have conſidered the ſtate of theſe Churches, before he came over to diſturbe their peace by his oppoſition and contrariety unto them? When his thoughts of comming to Amſterdam did ariſe with in him, ought not this care to have riſen up in his heart together, to conſider our eſtate and his owne diſpoſition for agreement with us, leaſt he ſhould adde fewell to that flame of contention, the light whereof hath bene ſeene ſo far of.</p>
<p>He anſwereth further, <hi>And when he did come over, he purpoſed both in England and here, that he came but for 3 or 4 moneths, for which time what need was there of knowing, much leſſe practiſing or conforming to the Dutch Churches?</hi> But he ought to have conſidered better,</p>
<p n="1">1. For a man of plauſible gifts, eminent, and of fame, and wanting preſent imployment, to preſent himſelfe where a place is vacant, where much contention hath bene about that place, though he offer to ſtay but for 3 of 4 moneths; who ſees not that ſuch an one doth manifeſtly give occaſion of ſeeking him and calling him unto that place? Divers learned and godly Miniſters being our neighbours in this Countrey, have bene loth to ſhew themſelves in this place, and notwithſtanding their juſt occaſions of comming hither, have wil<g ref="char:EOLhyphen"/>lingly <pb n="39" facs="tcp:1262:26"/> abſented themſelves a longer time, leaſt they ſhould ſeeme to offer themſelves unto this calling: ſuch was their modeſty and care to avoyd all appearance of intruſion. <hi>M<hi rend="sup">r</hi>. Hooker</hi> alſo though ſent for by a private man, yet being come over to Rotterdam, yet there he ſtopt and ſtayed himſelfe, and was not willing to come hither, be<g ref="char:EOLhyphen"/>fore he had bene ſent for by our Elderſhip.</p>
<p n="2">2. Such as ſecretly ſent for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and <hi>I.C.</hi> that fetched him over, did they ſeek him but for 3 or 4 moneths? The friend which by an open and unſealed letter, which <hi>M<hi rend="sup">r</hi>. Davenport</hi> him<g ref="char:EOLhyphen"/>ſelf brought unto me from Londo<g ref="char:cmbAbbrStroke">̄</g>, entreated me to receave
<hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> for a fellow-helper, did not deſire that for 3 or 4 moneths onely.</p>
<p n="3">3. Was it likely that after 3 or 4 moneths preaching among us, he could eaſily be diſmiſſed? And muſt not our labour and care of ſee<g ref="char:EOLhyphen"/>king and calling another Miniſter, be interrupted for that time, if not wholly broken off?</p>
<p n="4">4. Suppoſe he purpoſed to ſtay but 3 or 4 moneths onely, yet even for that time it was needfull for him to know the ſtate of the Dutch Churches, and of ours with them, there being ſuch controver<g ref="char:EOLhyphen"/>ſies rayſed as he had heard of, and to that end to informe himſelf by inquiry, that being come unto us, he might ſo much the better have applyed himſelfe to doe good. For ſeeing a good conſcience ſuffers not a man to be neutrall, nor to ſuſpend his judgment, when it is ſe<g ref="char:EOLhyphen"/>riouſly deſired, but forceth him to beare witneſſe unto the truth, when it is called into queſtion, in thoſe things which he eſteemeth to be neceſſary and agreeable to the will of God; how dangerous then had it bene for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> not to be well informed of our eſtate, when the members of our Church ſhould require his judgment for their ſatisfaction and help? In
3 or 4 moneths time a man might doe more hurt even by his private conference, then in 7 yeares could be repayred againe.</p>
<p n="5">5. Suppoſe <hi>M<hi rend="sup">r</hi>. Davenport</hi> had never purpoſed to have come in<g ref="char:EOLhyphen"/>to theſe Countries, yet had it bene very needfull and uſefull for him, or any that deſires the reformation of a Church in any Country, to know the ſtate and practiſe of adjoyning Reformed Churches, and that for their help in divers preſent controverſies, which help while ſome have neglected, they have dangerouſly ſtumbled and fallen to the great offence of many.</p>
<p>
<pb n="40" facs="tcp:1262:27"/>
<hi>M<hi rend="sup">r</hi>. Davenport</hi> anſwereth yet further and ſayth, <hi>When he did con<g ref="char:EOLhyphen"/>ſider of that question</hi> (touching Baptiſme) <hi>as it was put to M<hi rend="sup">r</hi>. Hoo<g ref="char:EOLhyphen"/>ker, there was not neither in the question nor anſwer ſufficient light to informe him of that which time hath diſcovered herein, neither can any man from thence know what in this queſtion is to be diſliked.</hi>
</p>
<p>But on the contrary, many men from that queſtion and anſwer might have knowne what was to be liked or diſliked therein, neither is there ſuch obſcurity therein as is pretended. If <hi>M<hi rend="sup">r</hi>. Hooker</hi> had not underſtood it, as it was put unto him, he being then in theſe Countries, might eaſily have informed himſelfe further, even the ſame day that it was propounded unto him. If <hi>M<hi rend="sup">r</hi>. Davenport</hi> doub<g ref="char:EOLhyphen"/>ted of the meaning, and if <hi>I. C.</hi> one of theſe chiefe complaynants, being ſometime with him in London could not, yet the Miniſters of the Dutch Church his neighbours in the ſame City, could eaſily have informed him: and if he had not found that ſufficient, yet had it bene ten times better for him to have wayted for a letter of infor<g ref="char:EOLhyphen"/>mation from hence, either touching that or any other queſtion, con<g ref="char:EOLhyphen"/>cerning the practiſe of theſe Churches, then to have rayſed ſuch broyles and contentions among us by comming over unreſolved to agree with us, and by bringing his diſſention with him.</p>
</div>
<div n="11" type="section">
<head>Of the private conference had with <hi>M<hi rend="sup">r</hi>. DAVENPORT</hi> after he was come over unto us. <hi>SECT. XI.</hi>
</head>
<p>BEſide the knowledge which <hi>M<hi rend="sup">r</hi>. Davenport</hi> had of our eſtate before his comming, I was willing to manifeſt the ſame further unto him after he was come to Amſterdam; and upon conference with him about ſuch things wherein <hi>M<hi rend="sup">r</hi>. Hooker</hi> differed from us, to the great diſturbance of our Church, he ſeemed unto me to ac<g ref="char:EOLhyphen"/>cord with us, and to diſlike the opinions of <hi>M<hi rend="sup">r</hi>. Hooker</hi> generally. The maine or onely difference which he perſiſted in for a long time, was about the baptiſme of infants, whoſe parents were no members of the Church, nor would ſubmit unto any private examination by him, further then their publick profeſſion of faith before the whole Church. I ſhewed him what ſcandall had riſen among the Browniſts by denying of Baptiſme to the infants of ſuch as made profeſſion of the ſame ſayth with us; how they had written and printed bookes againſt the Dutch and French Churches for this matter as well as others; how they had excommunicate <hi>M<hi rend="sup">r</hi>. Slade,</hi> for defending the
<pb n="41" facs="tcp:1262:27"/> practiſe of the Dutch here<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>, how <hi>M<hi rend="sup">r</hi>. Iohnſon,</hi> Paſtour of the Brow<g ref="char:EOLhyphen"/>niſts, began at length to ſee his errour, and acknowledged his fault to <hi>M<hi rend="sup">r</hi>. Slade</hi> ſo wronged by them; how unworthy a thing it would be for us, to take up the errour which ſome of the Browniſts began to lay downe; how the other Browniſts would now a freſh inſult againſt us; how ſome among us that were come from the Browniſts, would be hardned in their errour; and in ſumme how all the Church gene<g ref="char:EOLhyphen"/>rally would take offence to ſee a double practiſe, and ſo different betwixt us, to ſee me ordinarily baptiſing thoſe, whom he ſhould refuſe to baptiſe; to ſee him make a ſeparation from me in the admi<g ref="char:EOLhyphen"/>niſtration of Baptiſme, which was wont to be performed jointly by me, and my other fellow-miniſter, the one (whoſe courſe was to preach) declaring the inſtitution of Baptiſme from the Pulpit, and the other ſitting below to baptiſe the infant according to the man<g ref="char:EOLhyphen"/>ner of theſe Churches. I did alſo propound unto him ſome places of Scriptures, touching the examination of parents above-ſayd, for the baptiſme of their children, and ſhewed that when ſo great multi<g ref="char:EOLhyphen"/>tudes were at once baptiſed by Iohn Baptiſt Mat. 3. Mark. 1. and by the Apoſtles Act. 2. there could not be a ſtrict private examination of every particular perſon; by conference of other Scriptures their confeſſion of their ſins, and profeſſion of faith, were rather to be conceaved ſome ſolemne and publick teſtification of their conſent unto the Doctrine that was preached unto them, &c. but by ſuch private conferences I prevayled nothing with him in this point.</p>
<p>And in this place I have juſt occaſion to anſwer the unjuſt com<g ref="char:EOLhyphen"/>plaint of <hi>M<hi rend="sup">r</hi>. Davenport</hi> for my no better uſage of him. In his<note n="*" place="margin">
<hi>Pag.</hi> 12.</note> third writing as it is in the printed booke, he pretendeth two ſpeciall injuries, which I ſhould doe unto him: The firſt is, <hi>that I ſayd and reported that I had often deſired to dispute or conferre with M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport touching this point, but that he refuſed it, &c.</hi> Hereunto I anſwer,</p>
<p n="1">1. It is untrue that I ſo reported; I know we did divers times confer and talke together about this point, and I know that many others did know it well enough. But this I have ſayd and reported divers times; when after our conference together, ſome of theſe complaynants came unto me, and ſpoke againſt me, and the Dutch Miniſters, as if we had no word of God, but cuſtomes and examples of men for our practiſe, then upon ſuch provocation (as hath bene <pb n="42" facs="tcp:1262:28"/> noted before,<note place="margin">Sect. 3.</note>) I offered unto them,
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
<hi>M<hi rend="sup">r</hi>. Davenport</hi> would ſet downe in writing any warrant from the Scripture for his opi<g ref="char:EOLhyphen"/>nion, I would then give him an anſwer in writing, &c. But though this was offred unto them ſundry times, yet did none of them pro<g ref="char:EOLhyphen"/>cure that the queſtion ſhould be in writing diſcuſſed betwixt us.</p>
<p n="2">2. Whereas he ſayth, <hi>there paſſed 2 or 3 ſerious conferences betweene us, wherein this point was diſputed, &c.</hi> I acknowledge that all our conferences were ſerious, becauſe they were not in jeaſt, but that there were any accurate or exact diſputations betwixt us, as <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> ſeemes to ſay, that I deny. And for his part, I doe not remem<g ref="char:EOLhyphen"/>ber, that ever he propounded any argument in maintenance of his opinion, further then to make ſome exceptions upon occaſion of that which I ſpake.</p>
<p n="3">3. Where he addes touching theſe conferences, <hi>that he hath them in writing by him;</hi> Herein I doe complaine of <hi>M<hi rend="sup">r</hi>. Davenport</hi> for want of ſincere and plaine dealing; that he ſhould write downe my ſpeeches, and the talke that paſſed betweene him and me, without my knowledge in ſuch a ſtealing & ſecret faſhio<g ref="char:cmbAbbrStroke">̄</g>. It ſeemes he came prepared ſo to ſpeake, as that he would have his words written, which was far from my thought. I dreamed of no ſuch underhand courſe, but diſcourſed as occaſion was given in that time of my ſick<g ref="char:EOLhyphen"/>nes, when this was done. Honeſt and upright dealing required that he ſhould have acquainted me with his purpoſe, which had I knowne, I ſhould have condeſcended unto a writing upon equall termes, as willingly as he. It was ſtrange unto me, when I did firſt heare of this by one of our Elders that told me, how he had written downe the paſſages betwixt us, when he departed home from me, and in my heart I loathed ſuch his dealing, which here he is not aſhamed to publiſh himſelfe, ſaying that he hath theſe conferences in writing by him. Had he either given me leave to write mine owne words, and not like a deceytfull Notary, to ſet them downe at home in a corner as he thought beſt: or had he at leaſt ſhewed me after<g ref="char:EOLhyphen"/>wards what he had written, to ſee whether I would have owned th<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſe ſpeeches ſo covertly recorded by him behind the curtaine, it might have beene ſome part of amends, though not ſufficient. How can this m<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>n complaine for want of brotherly love in others, and yet he ſo far from honeſt and ingenuous dealing himſelf?</p>
<p n="4">4. The miſ<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>p<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>t that
<hi>M<hi rend="sup">r</hi>. Davenport</hi> hath already made of the <pb n="43" facs="tcp:1262:28"/> private conference that <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> betweene him and me, doth give me juſt cauſe of diſclayming and rejecting his apocryphall ſcripture, or hidden writing of his and my words. For in his firſt writing to the Claſſis, he offendeth both in exceſſe and defect; both relating what was not ſpoken, and omitting that which was ſpoken, and needfull to be knowne for the matter in hand. In ſetting downe the confe<g ref="char:EOLhyphen"/>rence about his examination of parents, he neither reports my que<g ref="char:EOLhyphen"/>ſtion, nor his owne anſwer rightly and truely. I demanded of him what meaſure of knowledge he would in his examination require in parents for the baptiſing of their children, which queſtion is of great uſe for deciding of the controverſy: but this my queſtion is concea<g ref="char:EOLhyphen"/>led, and another fayned in ſtead thereof. His anſwer to my queſtion, which I often and plainly urged him withall, was not as he relates, which is alſo from the point, neither was it ſatisfactory, for he pro<g ref="char:EOLhyphen"/>feſſed that meaſure of knowledge required, could not be declared till the time of examining the perſons; that then he ſhould judge there<g ref="char:EOLhyphen"/>of. In the ſame writing alſo he doth make a very defective relation of his anſwer and my queſtion, about his conſent unto the writing of the 5 Miniſters, of which more hereafter. Hereby may be con<g ref="char:EOLhyphen"/>ceaved what impartiality and ſincerity we are to exſpect from his lurking notes of this conference.</p>
<p n="5">5. Whereas he ſpeakes of <hi>his not ceaſſing till I gave over;</hi> of <hi>my leaving it now to the Dutch Preachers;</hi> and that
<hi>I would ſpeake no more with him alone.</hi> Let the reader know, that I did not give over conference for feare of being convinced by any force of his argu<g ref="char:EOLhyphen"/>ments; but ſeeing little fruit of my talk with him, I deſired him to confer with the Dutch Miniſters, that could give him better ſatis<g ref="char:EOLhyphen"/>faction. Neither did I then ſay, that I would ſpeake no more with him alone; but afterwards upon his refuſall of the calling, when he came into the Church, and deſired to ſpeake with me alone from the reſt of the Conſiſtory; I required him to ſpeake in their preſence, and refuſed to confer with him alone about that matter, for feare my words ſhould be perverted: and likewiſe when I firſt underſtood how his manner was to write downe my words, when he came home, I then profeſſed unto divers, that it was not ſafe for me to con<g ref="char:EOLhyphen"/>fer with him alone, unles witneſſes were preſent.</p>
</div>
<div n="12" type="section">
<pb n="44" facs="tcp:1262:29"/>
<head>Th<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ſaile of 5 Dutch
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLunhyphen"/>ting of <hi>M<hi rend="sup">r</hi>. DAVENPORT. SECT. XII.</hi>
</head>
<p>WHen I had in vayne privately conferred with <hi>M<hi rend="sup">r</hi>. Davenport,</hi> to perſwade him to accord with us; when as he ſtill refuſed to joyne with me in that order of Adminiſtration of Baptiſme, where<g ref="char:EOLhyphen"/>in <hi>M<hi rend="sup">r</hi>. Pot</hi> had ſo long continued with me, I offred further that if any other convenient way of accommodation could be found out, I would willingly hearken unto it. After this there came unto me <hi>M<hi rend="sup">r</hi>. Geldorpius,</hi> and ſignifyed unto me, that if I would ſend for 40<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> 5 of the Dutch Miniſters, and confer with them about the buſines of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> for the accommodating thereof he thought they would willingly come unto me, but that they would not come un<g ref="char:EOLhyphen"/>ſent for; and if I would ſend forthem, he would be the meſſenger. I thanked him for his offer, and accepted willingly his motion, pray<g ref="char:EOLhyphen"/>ing him to goe for them, which he alſo did. Hereupon there came unto me 5 of them, ſome of them being alſo requeſted thereunto by ſome of our Elders. Being come, after ſome conference & delibera<g ref="char:EOLhyphen"/>tion together, they found it good to ſet downe their adviſe for ac<g ref="char:EOLhyphen"/>commodation in writing. The copy whereof, tranſlated out of La<g ref="char:EOLhyphen"/>tine into Engliſh, is as followeth.</p>
<q rend="margQuotes">
<floatingText xml:lang="eng">
<body>
<div type="letter">
<p>WEe the underwritten Miniſters of the Dutch Church in the City of Amſterdam, being ſpecially & loving<g ref="char:EOLhyphen"/>ly requeſted and deſired of the Reverend M<hi rend="sup">r</hi>. PAGET, a faithfull Paſtour in the Engliſh Church of the ſame City, as alſo of the Reverend Brethren the Elders & Deacons of the ſame Engliſh Church, that we would not refuſe ſincerely to declare & ſhew our private judgment about the calling of the Reverend, moſt famous and learned M<hi rend="sup">r</hi>. DAVENPORT, which ſeemes to be deſired of the whole Church aforeſayd; and that in this particular caſe alone, concerning the Baptiſme of thoſe infants, which are offred to be baptiſed in the Engliſh Church: Having well underſtood and duely weighed the whole matter on both ſides, and having throughly examined it according to the rule of Gods Word, and the order receaved in the <pb n="45" facs="tcp:1262:29"/> Re<gap reason="illegible" resp="#PDCC" extent="6 letters">
<desc>••••••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> theſe Provinces, in which the aforeſayd Engliſh Church doth profeſſe it ſelfe a mem<g ref="char:EOLhyphen"/>ber under the Claſſis of Amſterdam: We doe ſincerely, and in the preſence of God with good conſcience anſwer and declare, that we deſire nothing more, then that the foreſayd M<hi rend="sup">r</hi>. DAVENPORT, whoſe notable learning & ſingular piety is very much approoued and commended of all the Engliſh our Brethren; whom alſo in this regard, and for his other commendable gifts, we underſtand to be moſt deare unto M<hi rend="sup">r</hi>. PAGET, may be lawfully promo<g ref="char:EOLhyphen"/>ted unto the miniſtery of the Engliſh Church aforeſayd: We doe alſo greatly approove of his good zeale and care of having ſome precedent private examination of the pa<g ref="char:EOLhyphen"/>rents, and ſureties of theſe children in the Chriſtian Re<g ref="char:EOLhyphen"/>ligion; Yet touching the matter it ſelfe we doe ſo judge, that this foreſayd examination be ordayned ſo far as may ſtand with the edification of the Engliſh Church; but if happily the parents or ſureties ſhall refuſe to come and undergoe this examination, or if for the ſhortnes of time, or for other juſt cauſes it cannot be done, or if thoſe that do come ſhall not ſeeme for that time to ſatisfy the judg<g ref="char:EOLhyphen"/>ment of the Brethren, one of mo<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e that doe examine them, that yet the infant, whoſe parents and ſureties are manifeſt to be Chriſtians, and which publickly before the Church doe profeſſe Chriſtian Religion, at the reading of the leiturgie of the Sacrament of Baptiſme, ſhall not therefore be excluded from Baptiſme, or deprived there<g ref="char:EOLhyphen"/>of; but that ſuch ignorant parents and ſureties, be further inſtructed after the infant be baptiſed, to wit, becauſe the infants of Chriſtians ought not to beare & ſuffer the pu<g ref="char:EOLhyphen"/>niſhment of the ignorance, or yet of ſuch diſobedience of their parents or ſureties. If yet any other caſe fall out, whereby it may ſeeme that the infant preſented ſhould not be baptiſed, that then the judgment of the whole <pb n="46" facs="tcp:1262:30"/> Engliſh Preſbytery, or alſo if
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> be, and if convenient<g ref="char:EOLhyphen"/>ly it may be done, that the judgment of the Claſſis of Amſterdam be obtayned and heard, and reſted in.</p>
<p>So was it done & tranſacted in the houſe of Mr. PAGET, the 28 day of Ianuarij 1634.</p>
<closer>
<signed>The ſubſcription was
<list>
<item>
<hi>Ioannes le Maire.</hi>
</item>
<item>
<hi>Iacobus Triglandus.</hi>
</item>
<item>
<hi>Rudolphus Petri.</hi>
</item>
<item>
<hi>Iacobus Laurentius.</hi>
</item>
<item>
<hi>H. Geldorpius.</hi>
</item>
</list>
</signed>
</closer>
</div>
</body>
</floatingText>
</q>
<p>This their adviſe being thus written downe and read before me, they enquired of me, whether I for my part did reſt therein. I ſigni<g ref="char:EOLhyphen"/>fyed my conſent with them, and ſo yeelded unto the accommoda<g ref="char:EOLhyphen"/>tion of <hi>Mr. Davenport,</hi> as far as they could in conſcience deſire of me. Hereby then it may appeare, how vainely and unjuſtly <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> doth report of me in each of his 3 writings.</p>
<p>In his firſt<note n="*" place="margin">Book of complaints pag.
<hi>3.4.</hi>
</note> writing to the Claſſis, he telles how I <hi>dealt extremely with him, and rejected all his labour for a peacable compoſing, prudent accommodating and brotherly ending of matters betwixt him and me privately, or by the counſell of the Elders of his owne Church, nor would
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> to his adviſe for accommodation without conſent of the Claſſis.</hi> In his<note n="*" place="margin">
<hi>Pag.</hi> 11.</note> ſecond writing the inſtruction given to ſome of the Elders, he reports that I <hi>would not yeeld any brotherly moderation unto him, &c.</hi> In his<note n="*" place="margin">
<hi>Pag.</hi>
15.</note> third writing, he reports that I <hi>refuſed all meanes of accommodation.</hi> All theſe reports are untruthes. And this writing witneſſeth for me; that I was willing to yeeld unto this peaceable compoſing and prudent accommodation, which theſe learned and prudent men at firſt without knowledge of the Claſſis, at the mo<g ref="char:EOLhyphen"/>tion of their friend, at the intreaty of our Elders, and at my requeſt did privately adviſe us unto, they proteſting in the preſence of God, that they dea<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> ſincerely and with good conſcience, deſiring nothing more then to further the calling of <hi>M<hi rend="sup">r</hi>. Davenport</hi> among us. And is not this their ſolemne and conſcionable proteſtation as much and much more to be regarded of me, then the imprudent and unbro<g ref="char:EOLhyphen"/>therly reports and complaints of <hi>M<hi rend="sup">r</hi>. Davenport?</hi>
</p>
</div>
<div n="13" type="section">
<pb n="47" facs="tcp:1262:30"/>
<head>Of the order agreed upon in the Conſiſtory alſo, for the accom<g ref="char:EOLhyphen"/>modation of <hi>M<hi rend="sup">r</hi>. DAVENPORT. SECT. XIII.</hi>
</head>
<p>MOreover about the ſame time, before the writing of the 5 Miniſters was communicated with <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and be<g ref="char:EOLhyphen"/>fore his conſent thereunto was demanded,<note place="margin">
<hi>Ianuar.</hi> 15.
1634.</note> there was an order made in our Elderſhip, and concluded by conſent both of Elders and my ſelf, that the Coſter or Keeper of our Church, ſhould ſend or bring unto <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſuch parents as came unto the Coſter be<g ref="char:EOLhyphen"/>fore-hand, to tell him of their children which they had to be bapti<g ref="char:EOLhyphen"/>ſed.</p>
<p>And above this for enlarging of this order, and for further ac<g ref="char:EOLhyphen"/>commodation of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> I voluntarily offred and promiſed to ſend unto <hi>M<hi rend="sup">r</hi>. Davenport</hi> thoſe parents which came unto me, to advertiſe me of their infants to be baptiſed, and ſo departing from my right & intereſt in that buſines, I was content to refer the whole work of examination unto his diſcretion, that ſo whether he or I de<g ref="char:EOLhyphen"/>clared the inſtitution of Baptiſme from the Pulpit, as our courſe was to preach; whether he or I baptiſed the infants ſtanding below when our courſe was not to preach, he might either way receave ſatisfa<g ref="char:EOLhyphen"/>ction by a precedent examination, ſo far as we could procure it from the parents.</p>
</div>
<div n="14" type="section">
<head>Of <hi>M<hi rend="sup">r</hi>. DAVENPORT</hi> his conſenting unto the writing of the 5 Miniſters, upon the order made in the Conſiſtory. <hi>SECT. XIV.</hi>
</head>
<p>THis order above-ſayd being made, and a copy of the 5 Mini<g ref="char:EOLhyphen"/>ſters adviſe in writing, being brought unto <hi>M<hi rend="sup">r</hi>. Davenport;</hi> at our next meeting in the Church, after the ſecond ſermon was ended, I demanded of <hi>M<hi rend="sup">r</hi>. Davenport</hi> whether he reſted in the counſaile which the Miniſters had given: And he then ſignifyed his conſent both by
<hi>M<hi rend="sup">r</hi>. W.</hi> to whom he referred us for anſwer; and partly by himſelf upon conſideration of that order in the Conſiſtory, which <hi>M<hi rend="sup">r</hi>. W.</hi> had told him of.</p>
<p>Hereupon immediately even the ſame houre both Elders & Dea<g ref="char:EOLhyphen"/>cons aſſembling together in the Conſiſtory,<note place="margin">
<hi>Ianuar.</hi> 22. 1634.</note> and <hi>M<hi rend="sup">r</hi>. W.</hi> wit<g ref="char:EOLhyphen"/>neſſing that he conſented, upon condition that the order taken by us in the Conſiſtory might be obſerved, the conſent of <hi>M<hi rend="sup">r</hi>. Davenport</hi>
<pb n="48" facs="tcp:1262:31"/> was then recorded, and upon that
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> it was preſently reſol<g ref="char:EOLhyphen"/>ved by us both to elect him for Miniſter, and to depute ſome to goe unto the Magiſtrates to ſeeke their approbation.</p>
<p>But here <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſteps in and complaines of wrong; for here we have fit place to mention and inſert that ſecond ſpeciall in<g ref="char:EOLhyphen"/>jury,<note place="margin">Book of complaints pag. <hi>12.</hi> & <hi>13.</hi>
</note> which he ſayth I did unto him in reporting that
<hi>he was gone from his promiſe, for that he ſayd he would rest in the writing of the 5 Ministers, but now would not.</hi> He objecteth againſt me in the ſame place, and ſayth, <hi>I know that from the first to the laſt, my ſelf never heard him ſpeake any ſuch word.</hi> Hereunto I anſwer,</p>
<p n="1">1. Suppoſe that I my ſelf had never heard him ſpeake any ſuch word; yet when as he upon my demand of his conſent, did refer me for anſwer unto <hi>M<hi rend="sup">r</hi>. W.</hi> and ſayd, he had given his anſwer unto him, I was then to take the anſwer of <hi>M<hi rend="sup">r</hi>. W.</hi> as if it had bene his owne word, and as if he himſelf had ſpoken it. If <hi>M<hi rend="sup">r</hi>. W.</hi> had ſpoken of himſelfe without ſuch warrant from <hi>M<hi rend="sup">r</hi>. Davenport,</hi> his word had bene of leſſe weight, but now referring me for his anſwer to
<hi>M<hi rend="sup">r</hi>. W.</hi> he thereby gave authority both unto him to ſpeak, and unto me to receave his teſtimony.</p>
<p n="2">2. I went yet further, for though he had referd me for his anſwer unto <hi>M<hi rend="sup">r</hi>. W.</hi> yet I told him at the ſame time, that it was better that he ſhould give his anſwer himſelfe; whereupon he ſayd (not as he re<g ref="char:EOLhyphen"/>ports in his letter to the Claſſis,<note place="margin">
<hi>Pag.</hi> 4.</note> that <hi>the writers themſelves did not require this of him,</hi>) but this he ſayd, he thought the Dutch Mini<g ref="char:EOLhyphen"/>ſters had done as much as they could, and ſo referd himſelfe to that order of the Conſiſtory, which <hi>M<hi rend="sup">r</hi>. W.</hi> had told him; and <hi>M<hi rend="sup">r</hi>. W.</hi> being preſent, ſayd unto me, that I needed not to ſpeake further unto him about it.</p>
<p n="3">3. Whereas he ſayth further, that <hi>the night before they went to the Magiſtrates for their conſent to his call, I apprehended his anſwer rightly, and told the Elders that I perceaved he did not reſt in that writing of the 5 Ministers, further then it made way for an order to be made in the Conſiſtory.</hi> If this be true, it followes that he did conſent and reſt in that writing of the Miniſters, ſeeing this order was made and confirmed in the Conſiſtory. And therefore when as on the con<g ref="char:EOLhyphen"/>trary he afterward would not reſt in that writing and order together, both being made for his accommodation, this ſhewes that he chan<g ref="char:EOLhyphen"/>ged and went back from his anſwer rightly apprehended by me.</p>
<p n="4">
<pb n="49" facs="tcp:1262:31"/>4. When he yet addes touching this order, and the way made un<g ref="char:EOLhyphen"/>to it by the writing and his conſent in that manner, that <hi>I ſhewed my ſelf diſcontented thereat,</hi> it is both untrue, and hath no colour of rea<g ref="char:EOLhyphen"/>ſon for it (if he meane that the order was made without my conſent or againſt my will) ſeeing I had a principall hand in the making that order, not onely conſenting, but alſo motioning and propounding it, as is noted in the act, and departing from mine owne right to make the ſame as is ſhewed before.</p>
<p>
<hi>M<hi rend="sup">r</hi>. Davenport</hi> excepteth further touching that Elders ſpeech, viz. <hi>M<hi rend="sup">r</hi>. W. teſtimony of his conſent, and ſayth, That Elder denyeth that he ſayd ſo, and knoweth that I ſayd otherwiſe to him; that which he ſayd (as I am informed) was onely to quiet M<hi rend="sup">r</hi>. Paget, &c.</hi> I anſwer,</p>
<p n="1">1. Upon the relation of <hi>M<hi rend="sup">r</hi>. W.</hi> to whom <hi>M<hi rend="sup">r</hi>. Davenport</hi> referd me for anſwer, it is recorded in the<note n="*" place="margin">
<hi>Ianuar.</hi> 22 1634.</note> acts of our Conſiſtory, that
<hi>we found M<hi rend="sup">r</hi>. Davenport conſenting unto that writing of the 5 Miniſters, and to their counſaile and adviſe upon condition and promiſe that a</hi>
<note n="*" place="margin">
<hi>Ianuar.</hi> 15 1634.</note>
<hi>former Act of the Conſistory ſhould be obſerved:</hi> which Act or order before mentioned, having bene propounded by me, and approoved by the reſt, was never reverſed, but<note n="†" place="margin">
<hi>Februa.</hi> 1<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> 1634.</note> confirmed and enlarged after<g ref="char:EOLhyphen"/>wards: And therefore that Act ſtill remayning firme and inviolate, his conſent alſo was to be deemed firme in like manner. This record is an authentick witnes of his conſent which we found teſtifyed unto us.</p>
<p n="2">2. This conſent of <hi>M<hi rend="sup">r</hi>. Davenport</hi> doth not onely remaine upon record with us; but <hi>M<hi rend="sup">r</hi>. W.</hi> himſelf being then ſcribe of the Conſi<g ref="char:EOLhyphen"/>ſtory, did with his owne hand write downe this conſent of <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport:</hi> And therefore he cannot deny, that which thus paſſed among us, without double blame, for denying both the truth & his owne handwriting.</p>
<p n="3">3. Whereas <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſaith, that <hi>he ſayd otherwiſe unto him,</hi> and that <hi>he knoweth it.</hi> This concerneth them two to looke unto, and to debate among themſelves what the one hath ſayd, and what the other knowes of it.</p>
<p n="4">4. <hi>M<hi rend="sup">r</hi>. W.</hi> hath not onely in Conſiſtory teſtifyed this conſent of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> but hath alſo ſayd as much unto ſome of the Dutch Miniſters, when they were intreated to further the calling of <hi>M<hi rend="sup">r</hi>. Davenport</hi> with the Magiſtrates. Then
<hi>M<hi rend="sup">r</hi>. W.</hi> teſtifyed alſo, that though <hi>M<hi rend="sup">r</hi>. Davenport</hi> made ſome difficulty at the firſt, yet in <pb n="50" facs="tcp:1262:32"/> the end he had conſented unto their writing. Should <hi>M<hi rend="sup">r</hi>. W.</hi> deny what he hath ſayd, as <hi>M<hi rend="sup">r</hi>. Davenport</hi> would have it, from thence alſo might he be convicted. By this it may appeare, how untrue the re<g ref="char:EOLhyphen"/>port of <hi>M<hi rend="sup">r</hi>. Davenport</hi> is, who ſayth afterwards againe, <hi>It hath bene oft cleared, that he miſ-understood that Elder, if ſo he understood him.</hi> For it was never once cleared: but the contrary is cleare and evident by plaine teſtimony, both in and out of the Conſiſtory.</p>
<p n="5">5. If that which this Elder <hi>M<hi rend="sup">r</hi>. W.</hi> did ſay, was <hi>onely to quiet M<hi rend="sup">r</hi>. Paget,</hi> as <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſayth he is informed, then is this El<g ref="char:EOLhyphen"/>der guilty of great diſſimulation. For if M<hi rend="sup">r</hi>.
<hi>Davenport</hi> did not con<g ref="char:EOLhyphen"/>ſent, would he to quiet me, and onely to quiet me, abuſe the Elder<g ref="char:EOLhyphen"/>ſhip with a falſe teſtimony, and make it a ground of their procee<g ref="char:EOLhyphen"/>dings? for as is expreſſed in our Act aforeſayd, upon the ſignification of <hi>M<hi rend="sup">r</hi>. Davenport</hi> his conſent, <hi>it was thereupon agreed by generall conſent, that M<hi rend="sup">r</hi>. Davenport ſhould be choſen for Minister unto this Congregation, and that parties deputed ſhould goe unto the Magi<g ref="char:EOLhyphen"/>ſtrates to ſeeke their approbation and conſent for his calling.</hi> What had this bene els but to have layd a falſe ground for his calling? And hereupon occaſion of controverſy might have riſen hereafter, and the lawfulnes of his calling might have come into queſtion as being procured by deceit and falſe information. Would <hi>M<hi rend="sup">r</hi>. W.</hi> onely to quiet me, abuſe both Magiſtrates and Claſſis alſo, who likewiſe up<g ref="char:EOLhyphen"/>on opinion of his accord with us, did give their conſent for this cal<g ref="char:EOLhyphen"/>ling of <hi>M<hi rend="sup">r</hi>. Davenport?</hi> When <hi>M<hi rend="sup">r</hi>. W.</hi> ſignifyed unto <hi>D. Lauren<g ref="char:EOLhyphen"/>tius,</hi> that <hi>M<hi rend="sup">r</hi>. Davenport</hi> conſented unto their writing, was that alſo onely to quiet me? Who ſees not what an unſufferable abuſe this ſhould have bene, for an Elder of the Church to have dallyed with ſo many perſons, and to have deluded them in ſo weighty a cauſe?</p>
<p n="6">6. That which <hi>M<hi rend="sup">r</hi>. Davenport</hi> addes, that this Elder <hi>told me, that ſome part of that writing, with an order to be made in the Conſistory, being joyned together, would ſettle things, &c.</hi> this had bene as vayne as the reſt. But neither was I, nor the other Miniſters ſo ſimple to be deluded with ſuch talke of a piece, or
<hi>part of the writing,</hi> whereunto conſent was required: And beſides his conſent mentioned in the Act of the Conſiſtory, and written by
<hi>M<hi rend="sup">r</hi>. W.</hi> himſelf, is not to a part, but abſolutely to the writing; and if after ſuch abſolute mention of conſent to the writing, he ſhould goe about ſo to expound his mea<g ref="char:EOLhyphen"/>ning, that he had meant but a part of the writing; what had it bene <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>s but plaine equivocation & legerdemaine?</p>
<p n="7">
<pb n="51" facs="tcp:1262:32"/>7. Whereas M<hi rend="sup">r</hi>. <hi>Davenport</hi> relates how this Elders ſpeech unto me, was of <hi>an order to be made in the Conſistory, which being joyned together, would ſettle things, &c.</hi> herein it ſeemes they mis-tooke one another: The ſpeech and teſtimony of the Elder, about the conſent of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and the record of his conſent written by M<hi rend="sup">r</hi>. <hi>W.</hi> hand, was not in reſpect of an order to be made, but of an order al<g ref="char:EOLhyphen"/>ready made; not in reſpect of a future, but of a former Act; and up<g ref="char:EOLhyphen"/>on the obſervation of that <hi>former Act</hi> is his conſent expreſly ſigni<g ref="char:EOLhyphen"/>fyed, and ſet downe in the booke of our Conſiſtory. Whether this be the errour of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> or the errour of M<hi rend="sup">r</hi>. <hi>W.</hi> let them determine among themſelves.</p>
</div>
<div n="15" type="section">
<head>Of our going to the Magiſtrates to ſeek their allowance for the calling of <hi>M<hi rend="sup">r</hi>. DAVENPORT. SECT. XV.</hi>
</head>
<p>UPon the conſent of M<hi rend="sup">r</hi>. <hi>Davenport</hi> to the writing of the 5 Miniſters, conſidered with the order of the Conſiſtory above mentioned, it was thereupon reſolved that ſome ſhould with the firſt goe unto the Burgemaiſters, to ſeeke their approbation. Hereunto were deputed M<hi rend="sup">r</hi>. <hi>A.</hi> & M<hi rend="sup">r</hi>. W. together with my ſelf: and though I at that time was very weake, and not fully recovered of my ſicknes, yet above my ſtrength I made divers journeys with our Elders, both unto the Stadthouſe and unto the private houſes of divers Burgemaiſters, to ſeek their conſent for the allowance of M<hi rend="sup">r</hi>. <hi>Davenport,</hi> and to further his calling. And ſome of the Dutch Miniſters alſo being informed by ſome of our Elders, that M<hi rend="sup">r</hi>. <hi>Da<g ref="char:EOLhyphen"/>venport</hi> reſted in their adviſe, did thereupon make interceſſion to the Magiſtrates for their admiſſion of M<hi rend="sup">r</hi>. <hi>Davenport,</hi> which at length they granted with admonition that we ſhould keep corre<g ref="char:EOLhyphen"/>ſpondence with the Dutch Churches.</p>
<p>Whereas I have often profeſſed, that I would not have gone to the Magiſtrates to ſeek their conſent, unleſſe M<hi rend="sup">r</hi>.
<hi>Davenport</hi> had con<g ref="char:EOLhyphen"/>ſented to the writing of the Miniſters and their advice, &c.<note place="margin">Book of complaints pag. <hi>13.</hi>
</note> Here<g ref="char:EOLhyphen"/>upon M<hi rend="sup">r</hi>. <hi>Davenport</hi> maketh this inference; <hi>If he would not upon other termes have gone to the Magiſtrate, the whole Congregation and I am the leſſe beholding unto him.</hi> I anſwer,</p>
<p n="1">1. The Congregation is then beholding unto me, when I ſeek to avoyde diſſention, which is then done, when I refuſe to goe unto the Magiſtrates for their approbation of ſuch Miniſters as would nouriſh <pb n="52" facs="tcp:1262:33"/> diſſention among us, by their different practiſes and diſcord from us and the Claſſis, unleſſe by the word of God we were convicted of our ſinfull courſes, which M<hi rend="sup">r</hi>.
<hi>Davenport</hi> hath not done.</p>
<p n="2">2. Our whole Congregation (whereof he ſpeakes) doth not de<g ref="char:EOLhyphen"/>ſire that I ſhould goe to the Magiſtrates in ſuch caſe; many have witneſſed the contrary unto me; and ſo far as I can diſcerne, the greater part of our Congregation doe deſire ſuch Miniſters and none but ſuch, as doe accord with the diſcipline and order obſerved in theſe Reformed Churches, and therefore muſt accordingly account themſelves beholden unto me for my labour therein, though M<hi rend="sup">r</hi>. <hi>Da<g ref="char:EOLhyphen"/>venport</hi> doe not.</p>
<p n="3">3. Obſerve how M<hi rend="sup">r</hi>. <hi>Davenport</hi> is a ſower of diſcord among bre<g ref="char:EOLhyphen"/>thren, by ſeeking to implant evill ſurmiſes in the harts of our people, by perſwading the members of this Congregation, ſuch as are com<g ref="char:EOLhyphen"/>mitted to my charge, that <hi>they are not beholden unto me:</hi> and how great an injury is it thus to labour to alienate the affections of a Congregation from their Miniſter?</p>
<p>The great paines which I tooke in going often to the Magi<g ref="char:EOLhyphen"/>ſtrates in time of my great weaknes, this alſo is ingratefully perverted by M<hi rend="sup">r</hi>. <hi>Davenport</hi> divers wayes. He ſayth, <hi>it is evident how little I ſpake to give ſatisfaction, and what I ſpake might rather ſerve to in<g ref="char:EOLhyphen"/>creaſe ſuspicion.</hi> But this is neither evident nor true; and I appeale unto the teſtimony of the Magiſtrates themſelves herein. I propoun<g ref="char:EOLhyphen"/>ded the matter unto the Magiſtrates, both with ſpeciall commenda<g ref="char:EOLhyphen"/>tion of M<hi rend="sup">r</hi>. <hi>Davenport,</hi> and with declaration of the ſpeciall neceſſity of our Church. I doe ordinarily uſe the fewer words before the Ma<g ref="char:EOLhyphen"/>giſtrates, ſpeaking in the Dutch tongue, becauſe I am not perfect therein. I ſpake the leſſe alſo, becauſe I would not willingly ſpeake more then I conceaved to be true. And our Elders that were with me, ſpake ſo much that I needed to ſpeak the leſſe.</p>
<p>He ſaith further, that <hi>the Magiſtrate was ſatisfyed by other meanes:</hi> But he ſhews not what thoſe other meanes were, as had bene requi<g ref="char:EOLhyphen"/>ſite. And though other meanes did concurre, that ſhould not deface the fruit of my endevour alſo.</p>
<p>He doth alſo ingratefully inſinuate matter of evill furmiſe againſt one of the Dutch Miniſters, that was entreated by ſome of our El<g ref="char:EOLhyphen"/>ders, to make interceſſion to the Magiſtrates for their conſent. M<hi rend="sup">r</hi>. <hi>Davenport</hi> ſayth, <hi>It was ſo brought about by one of the Dutch <pb n="53" facs="tcp:1262:33"/> Preachers interpoſing, that the Magiſtrates gave but a conditionall conſent unto his call, and made his conformity to this custome of pro<g ref="char:EOLhyphen"/>miſcuous baptiſing, the condition thereof, ſo that now matters were in a worſe ſtate then before.</hi> As though the Magiſtrate could not have gi<g ref="char:EOLhyphen"/>ven a conditionall conſent, but by the interpoſing of that one Prea<g ref="char:EOLhyphen"/>cher; or as though one might not both juſtly in regard of the mat<g ref="char:EOLhyphen"/>ter, and yet with unfeigned affection to M<hi rend="sup">r</hi>.
<hi>Davenport</hi> deſire the conſent of the Magiſtrate, upon condition of his agreement with their Church.</p>
<p>He is injurious unto me againe, when he ſayth, <hi>It is apparent that if M<hi rend="sup">r</hi>. Paget was at that time content to have me joyne with him, it was but conditionally, that I would doe whatſoever he or the Claſſis would have.</hi> For though it be reaſonable that I ſhould conſent unto his call upon condition of his accord with me and the Claſſis, yet he overlaſheth and looſeth the reynes unto his tongue, when he ſayth, that he ſhould doe <hi>whatſoever I or the Claſſis would have;</hi> as though his doing of our mere will and luſt in all thinges whatſoever, muſt be the condition of his calling.</p>
<p>It is yet a further reproch when he ſayth of me, <hi>upon which termes he is content to have others, whom he hath no cauſe to deſire for col<g ref="char:EOLhyphen"/>leagues with him.</hi> So his words are in the printed copy, <hi>to deſire</hi> for colleagues with him. And if ſo they be read, there is a great untruth in them, which he cannot juſtify, by ſhewing that I deſire ſuch un<g ref="char:EOLhyphen"/>worthy colleagues, whom I have no cauſe to deſire. In the written copyes which I have ſeene, his words are, <hi>to refuſe</hi> for colleagues with him; and if ſo they be read, they containe a reprochfull ſkorne worſe then the other untruth, by carping at my deſire, and conten<g ref="char:EOLhyphen"/>tednes to have others, and ſuch colleagues and upon ſuch termes. But this is unworthy of further anſwer, unleſſe he had ſhewed more plainly what he hath to ſay of thoſe others, whom I doe deſire to have for colleagues with me.</p>
</div>
<div n="16" type="section">
<head>Of our going to the Claſsis to ſeek their conſent for the cal<g ref="char:EOLhyphen"/>ling of <hi>M<hi rend="sup">r</hi>. DAVENPORT. SECT. XVI.</hi>
</head>
<p>AFter conſent of the Magiſtrates, ſo ſoone as it could be knowne, order was taken, that a Claſſis ſhould be procured to meet extraordinarily, before the appointed time, it being then mid-winter; and this being obtayned, there were ſome deputed <pb n="54" facs="tcp:1262:34"/> from among us to goe with me unto the Claſſis,<note place="margin">
<hi>Febr.</hi> 6.
1634.</note> where I propoun<g ref="char:EOLhyphen"/>ded the matter unto them, who underſtanding from us how he had declared his conſent with them, did readily and willingly in like manner give their conſent for his calling.</p>
<p>If it be true which M<hi rend="sup">r</hi>. <hi>Davenport</hi> writes, that upon the condi<g ref="char:EOLhyphen"/>tionall conſent of the Magiſtrates, <hi>matters were now in a worſe ſtate then before;</hi> and if he were further from conſenting with us, and re<g ref="char:EOLhyphen"/>ſting in the adviſe of the Miniſters, why then was the Claſſis called in vayne? why was I not advertiſed thereof, that ſo the labour and charge of aſſembling the Miniſters, both of the City and out of the Country alſo, might have bene prevented? Had I knowne that he was unreſolved to accord with us, and to goe on in the ſame practiſe with us, I would never have made ſuch a propoſition for his admiſ<g ref="char:EOLhyphen"/>ſion as I did in the Claſſis: And if any of our Elders that were de<g ref="char:EOLhyphen"/>puted to goe with me, were acquainted with his irreſolution or diſ<g ref="char:EOLhyphen"/>ſenting, why did not they acquaint the Claſſis therewith, when they heard me teſtify the conſent which he had given?</p>
</div>
<div n="17" type="section">
<head>
<hi>M<hi rend="sup">r</hi>. DAVENPORTS</hi> withdrawing of his conſent, firſt made knowne unto me. <hi>SECT. XVII.</hi>
</head>
<p>
<note place="margin">
<hi>Febr.</hi> 8. 1634.</note>THe conſent of the Claſſis being obtayned, our Elderſhip at the next meeting agreed forthwith to draw a writing, where<g ref="char:EOLhyphen"/>in the calling of M<hi rend="sup">r</hi>. <hi>Davenport</hi> was conteyned, juſt in the ſame forme that had bene uſed in writing for M<hi rend="sup">r</hi>. <hi>Balmford</hi> before. And I my ſelfe with M<hi rend="sup">r</hi>. <hi>Allen</hi> one of our Elders, were ſent with this letter unto M<hi rend="sup">r</hi>. <hi>Davenport,</hi> and prayed him to accept the calling. Upon the receipt of this letter, M<hi rend="sup">r</hi>.
<hi>Davenport</hi> gave us thanks for our good will, but contrary to exſpectation made ſome demurre upon the matter, deſiring time for deliberation, and after ſome few dayes ſig<g ref="char:EOLhyphen"/>nifyed unto us, that he could not promiſe to reſt in the adviſe of the 5 Miniſters, conteyned in their writing, and confirmed by the Ma<g ref="char:EOLhyphen"/>giſtrate, nor for the preſent to accept the calling upon ſuch condi<g ref="char:EOLhyphen"/>tion.</p>
<p>M<hi rend="sup">r</hi>. <hi>Davenport</hi> in his third reaſon, to proove that I never deſired him, complayneth that I <hi>delayed the calling of him ſo long, that the Elders begun to be impatient, of my delayes, for what reaſons I best know.</hi> Not onely I, but our Elders and M<hi rend="sup">r</hi>. <hi>Davenport</hi> know well enough the cauſe of my delay, which was to underſtand and finde
<pb n="55" facs="tcp:1262:34"/> firſt of all that he did accord with us. When his conſent was once ſignifyed unto me, this ſtory ſhewes how without all delay I pro<g ref="char:EOLhyphen"/>ceeded with our Elders to haſten his calling. The very ſame houre that his conſent was firſt made knowne unto me, the ſame houre we went into the Conſiſtory, and reſolved to elect him for Miniſter: The next time that the Magiſtrates ſate, we went ſo ſeeke their con<g ref="char:EOLhyphen"/>ſent: Then the Claſſis without delay was extraordinarily haſtned: And then immediately at our next meeting in the Elderſhip, was the letter of his calling written, and foorthwith ſent unto him. So vaine is his complaint of delayes.</p>
</div>
<div n="18" type="section">
<head>An other Act of Accommodation, for the ſatisfying of
<hi>M<hi rend="sup">r</hi>. DAVENPORT. SECT. XVIII.</hi>
</head>
<p>M<hi rend="sup">r</hi>. <hi>Davenport</hi> being thus gone back in withdrawing his con<g ref="char:EOLhyphen"/>ſent, which before he had given, though it was a juſt cauſe of offence unto me and others; yet notwithſtanding this I conſidered with my ſelf what might further be done for his accommodation. And at the next meeting of our Elderſhip,<note place="margin">
<hi>Febr.</hi> 11. 1634.</note> I propounded ſome thing more then the Claſſis had counſailed or yeelded unto, namely that if any at unawares ſhould bring into the Church to be baptiſed ſuch infants, whoſe parents were no members of the Church, we ſhould deſire and conſaile them by the Coſter (without abſolute denyall) to defer the Baptiſme of them for the preſent, and to bring their children the next following exerciſe, that in the meane time there might be conveniency of examination. This being done, and the former act confirmed againe, and I promiſing for my part to prevent all further occaſions of offence ſo much as in me lay, and all the El<g ref="char:EOLhyphen"/>ders and Deacons each ſeverally and jointly promiſing the like ſo much as in them lay, hereupon withall was written downe in the ſame Act a teſtification of the Elderſhip, that this being done, <hi>we are perſwaded no occaſion will befall to work any ſcrupule unto M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport in that which he feares.</hi> Now I confeſſe that herein I yeel<g ref="char:EOLhyphen"/>ded unto him more then was meet, and more then I meane to yeeld unto againe; for if infants brought into the Church for baptiſme, had bene carryed away unbaptiſed, ſuppoſe it had bene done by our intreaty and perſwaſion onely, yet is it like that there would have bene much offence taken hereat, with diſcontentment and murmu<g ref="char:EOLhyphen"/>ring, both in parents and others, eſpecially if ſuch infants had dyed
<pb n="56" facs="tcp:1262:35"/> before the ne<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ing in the Church. Howbeit this alſo would not content <hi>M<hi rend="sup">r</hi>. Davenport</hi> unleſſe there might have bene an abſolute denyall of baptiſme, in ſuch caſe, if entreaty would not ſerve. And hence it may appeare how unjuſtly <hi>M<hi rend="sup">r</hi>. Davenport</hi> complaines of me, for the want of brotherly moderation, and for not hearkning to meanes of accommodation, which I had ſo carefully thought upon more then others, and more then I ought.</p>
<p>Whereas I have divers times affirmed and teſtifyed in theſe re<g ref="char:EOLhyphen"/>gards, that I had done ſo much in the buſines for the furtherance of
<hi>M<hi rend="sup">r</hi>. Davenport</hi> his calling, that I would not hereafter doe the like againe, he frames an objection, to ſhew <hi>that once I had deſired to have him.</hi> Then he gives this anſwer and ſayth, <hi>If ever he did deſire me, I gave him no cauſe to repent of it, but to deſire it more, unleſse he takes offence at this, that I dare not venture upon doing that which I account unlawfull, or at this that I report the truth of thinges as they paſſed, when I am provoked thereunto.</hi> But he ought to know, that though I take no offence at that which he mentioneth; yet in theſe things he hath given great offence, that he durſt venture upon the doing of that which through his fault hath kindled ſo great a fire in our Church: that he in ſuch a time of controverſy among us, about <hi>M<hi rend="sup">r</hi>. Hookers</hi> opinions, durſt venture to thruſt in himſelf among us, before he was reſolved to agree with us in the practiſe of theſe Re<g ref="char:EOLhyphen"/>formed Churches; that he did not better informe himſelf touching things lawfull and unlawfull, before he came to condemne that by his practiſe as unlawfull, which is lawfull and neceſſary, and ſo to give ſentence againſt us, to the hardning of many ſorts of our adverſaries; that he hath not ſpared to miſreport matters, but ſpread abroad ſun<g ref="char:EOLhyphen"/>dry untruthes, as I have partly ſhewed already, and am to doe it fur<g ref="char:EOLhyphen"/>ther. For theſe and ſuch like reaſons, I have leſſe cauſe to deſire his being among us, then I had before.</p>
<p>
<note place="margin">
<hi>Februar.</hi> 15 1634.</note>
<hi>M<hi rend="sup">r</hi>. Davenport</hi> having refuſed the calling of a Paſtour among us, yet a while after he made this offer unto us, that if the Conſiſtory deſired it, he would continue as an aſſiſtant unto me in preaching for a convenient time, that he might therein acquaint himſelfe with the Dutch Miniſters, the orders of the Claſſis and Synods, and ſtate of this Congregation, &c. But though our Elders liked of this offer, and thought good to deſire him to remaine with us as an aſſiſtant, as is before ſayd; yet I thought it not ſafe without firſt taking adviſe of
<pb n="57" facs="tcp:1262:35"/> the Claſſis. This refuſall of his offer by me, is complayned of both by <hi>M<hi rend="sup">r</hi>. Davenport</hi> in his writings, and by theſe complaynants here<g ref="char:EOLhyphen"/>after, where in anſwer unto them I ſhew the reaſons why I liked not his offer.</p>
</div>
<div n="19" type="section">
<head>The Acts of the Claſsis after that the diſſent of
<hi>M<hi rend="sup">r</hi>. DA<g ref="char:EOLhyphen"/>VENPORT</hi> and his refuſall of the calling was knowne.
<hi>SECT. XIX.</hi>
</head>
<p>WHen the Claſſis underſtood that <hi>M<hi rend="sup">r</hi>. Davenport</hi> did withdraw his conſent, and would not reſt in the adviſe of the 5 Miniſters,<note place="margin">
<hi>Februar.</hi> 27 <hi>and</hi> 28.
1634.</note> nor accept the calling offred unto him, according to their exſpecta<g ref="char:EOLhyphen"/>tion; then was that writing of the 5 Miniſters taken into conſidera<g ref="char:EOLhyphen"/>tion by all the Miniſters of the Claſſis, and by them all with one con<g ref="char:EOLhyphen"/>ſent approoved and confirmed. And though the Claſſis did not like this change in <hi>M<hi rend="sup">r</hi>. Davenport,</hi> yet did they not ſuddainly break of with him, but deputed divers Miniſters to goe unto him, and to per<g ref="char:EOLhyphen"/>ſwade him to accept the calling we had given unto him, and to reſt in the counſaile of the Miniſters formerly given unto him. Theſe de<g ref="char:EOLhyphen"/>puties went unto him, and with earneſt intreaties and perſuaſions ſought to induce him to accept of the calling.</p>
<p>At the<note n="*" place="margin">
<hi>Aprill</hi> 3.</note> next Claſſis, he ſent a writing unto them, wherein he al<g ref="char:EOLhyphen"/>ledged divers reaſons why he could not reſt in the adviſe of the 5 Miniſters, as appeares in the printed copy thereof. And yet againe after that writing and his diſſent ſpecifyed therein, they did not yet ceaſſe to deale with him, but by an other deputation of Miniſters ſent againe unto him, to perſwade him unto agreement with them, and to the acceptance of the calling, but could not prevayle with him.</p>
<p>After this at the<note n="*" place="margin">
<hi>May</hi> 1.</note> next monethly Claſſis, he ſent unto them a fur<g ref="char:EOLhyphen"/>ther anſwer, delivered unto them in writing, wherein he ſignifyed that his minde was wholly turned away from accepting of our call, and that he did voluntarily deſiſt: and withall he added divers unjuſt complaints againſt me, which are alſo publiſhed in the booke of complaints. Beſides this the Elder <hi>M<hi rend="sup">r</hi>. W.</hi> that brought this writing unto them, did further ſignify from him, how he complayned that in ſtead of arguments to perſwade him, there was nothing but <hi>quaeſo, quaeſo, bidden and ſmeecken,</hi> that is to ſay, nothing but praying and beſeeching. Hereupon the Claſſis having had ſo much patience, and <pb n="58" facs="tcp:1262:36"/> uſed ſo much
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> in vayne, did now at length take this his anſwer, & reſted in his refuſall of this calling. The Magiſtrats alſo ſomewhile after this, ſending for me with two other of our Elders, required that we ſhould deſiſt from ſeeking of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> either for a Pa<g ref="char:EOLhyphen"/>ſtour or Aſſiſtant, and that we ſhould proceede to the calling of an<g ref="char:EOLhyphen"/>other Miniſter.</p>
<p>The Claſſis alſo conſidering what <hi>M<hi rend="sup">r</hi>. W.</hi> had reported unto them from him, touching that <hi>quaſo, quaeſo,</hi> (whether it was given him as a private inſtruction ſo to ſpeake, I will not determine, be<g ref="char:EOLhyphen"/>cauſe it is not ſpecifyed in thoſe publick inſtructions written by <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and ſubſcribed by him) they did thereupon depute ſome to make anſwer unto his writing and his reaſons therein, which being done, they yet thought good to keep by them unleſſe they found ſome new provocation.</p>
</div>
<div n="20" type="section">
<head>The preaching of <hi>M<hi rend="sup">r</hi>. DAVENPORT</hi> in a private houſe. <hi>SECT. XX.</hi>
</head>
<p>WHen <hi>M<hi rend="sup">r</hi>. Davenport</hi> had in this manner left the calling that had bene offred unto him, and did now ceaſe to preach in the Church, yet did he not ceaſe to preach in a private houſe, where a great part of the Church with moſt of the Elders and ſome of the Deacons did meete together to heare him. Under the name of cate<g ref="char:EOLhyphen"/>chiſing he tooke a text of Scripture, and expounded the ſame unto them, and ſo in a private houſe kept a publick and ſolemne exerciſe in a large roome, furniſhed with benches and ſeates for commodity of hearers, ſo that by eſtimation and relation of ſome that were pre<g ref="char:EOLhyphen"/>ſent, more then an 100 perſons have bene there ſometimes gathered together; an ordinary time being kept upon the Lords-day in the evening, when the ſermon in our Church was ended. The fame and noyſe hereof being bruited through the city, and many wondring thereat, as if ſome new ſect of the Engliſh had ſprung up; and the re<g ref="char:EOLhyphen"/>port hereof comming alſo to the eares of the Claſſis, they deputed two Miniſters to enquire the certainty hereof; and it being found that ſuch an aſſembly was kept, the Claſſis appointed two Miniſters to goe both unto <hi>M<hi rend="sup">r</hi>. Davenport</hi> and to <hi>M<hi rend="sup">r</hi>. Wh.</hi> in whoſe houſe they met; to admoniſh them of this their meeting, and to ſhew unto them in the name of the Claſſis, the inconveniency and the dangers of ſuch aſſemblies, to the end that they might deſiſt. And after this admonition it was left off.</p>
</div>
<div n="21" type="section">
<pb n="59" facs="tcp:1262:36"/>
<head>Some of the members withdrawing themſelves from the Lords Supper. <hi>SECT. XXI.</hi>
</head>
<p>AS one extremity ſometimes followes an other: ſo was it with ſome of the complaynants. As they gathered themſelves to<g ref="char:EOLhyphen"/>gether diſorderly in an Aſſembly, where they ought not; ſo they withdrew themſelves diſorderly from the aſſembly where they ought to have bene preſent. When the time of adminiſtring the Lords Supper among us drew neere, about two or three dayes before. <hi>M<hi rend="sup">r</hi>. Davenport</hi> takes a journey out of the city: ſome members of the Church (as I heard) did goe with him, and leave the commu<g ref="char:EOLhyphen"/>nion: a company of the reſt, of his ſpeciall friends, withdraw them<g ref="char:EOLhyphen"/>ſelves from the Lords table, and ſo gave great occaſion of ſtrife and other offence to the Church, by this their courſe tending to ſchiſme. Among thoſe that ſeparated themſelves at that time, the chiefe were thoſe 9 firſt complaynants, that in the firſt ranke ſubſcribed their names, as is above noted. Now howſoever <hi>M<hi rend="sup">r</hi>. Davenport</hi> (as I heare) doth diſlike and ſpeake againſt ſeparation and ſchiſme, and reprooves the ſame, which is no wonder it being ſo groſſe and ſo generally condemned; yet can he not altogether cleare himſelf from being ſome occaſion of diviſion among us, while he mainteyneth ſuch practiſes ſo different from us, and from theſe Reformed Chur<g ref="char:EOLhyphen"/>ches, whereby our people are hardned to contention and oppoſi<g ref="char:EOLhyphen"/>tion, &c.</p>
</div>
<div n="22" type="section">
<head>The injurious writing of <hi>M<hi rend="sup">r</hi>. DAVENPORT</hi> firſt ſpread abroad ſecretly & afterwards printed. <hi>SECT. XXII.</hi>
</head>
<p>AFter the ſcandalous ſchiſme, followed the ſlanderous writing of the complaynants againſt me: and after the comes foorth the injurious writings of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> not onely againſt me, but againſt the Claſſis alſo.</p>
<p>The title of that writing is unjuſtly called a true report of paſſages.</p>
<p>In his preamble he doth generally complaine of <hi>miſreports and injurious ſpeeches;</hi> but he ſhewes not particularly what they were, much leſſe prooveth them to be ſuch. If he intend thoſe that are mentioned afterward pag. 12. they are already anſwered.</p>
<p>He bids us <hi>be aſſured that this Engliſh copy is a true tranſlation out of the Latine.</hi> But this tranſlation of his letter is not true in this, <pb n="60" facs="tcp:1262:37"/> that having twiſe
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ed that odious phraſe
<hi>pro imperio,</hi> or <hi>imperiouſly;</hi> in the ſecond place it is left out in his tranſlation, both in this prin<g ref="char:EOLhyphen"/>ted, and in ſo many other written copyes as I have ſeene. This I note the rather, becauſe the Claſſis in their anſwer ſhewing the injury of this his ſpeech, doe complaine, that it is once and againe uſed by him; which anſwer of theirs, if it were compared with this faulty tranſ<g ref="char:EOLhyphen"/>lation, could not be found to accord therewith in regard of this omiſſion.</p>
<p>In his firſt writing, namely his letter to the Claſſis, what untruth there is in his miſreporting of the private conference which he had with me, and other complaints, I have ſhewed before Section 11. and is further to be ſhewed hereafter.</p>
<p>In his ſecond writing of inſtructions committed to ſome deputed Elders, if he meane any lawfully deputed by the Elderſhip, there is a foule untruth or falſification, both in the ſuperſcription and the ſub<g ref="char:EOLhyphen"/>ſcription thereof, when he ſayth of thoſe inſtructions, that they were delivered by the <hi>Elders of the Engliſh Church deputed,</hi> for
<hi>M. W.</hi> that brought them, was not deputed by the Elderſhip thereunto, nei<g ref="char:EOLhyphen"/>ther was any ſuch deputation made in our Conſiſtory. And in the deſcription of thoſe inſtructions, what untruth there is in that unjuſt complaint for want of brotherly moderation, I have noted before Section 12.</p>
<p>In his third writing, after he had in his firſt complayned of me to the Claſſis, to make me odious to them; having in his ſecond writing given inſtructions to ſome of our Elders, to teach them how to fill their mouthes with reproch of me, and how to accuſe me, as well as to excuſe him: he proceeds yet further, and in his third writing he moſt ſtrangely accuſeth me to the other members of our Church, by ſuch an undermining courſe as is fit to ſtirre up and incenſe the Congregation againſt me, by affording unto them matter of com<g ref="char:EOLhyphen"/>plaint, and giving them opportunity to ſpread abroad, and diſperſe his defamatory writings in ſuch manner as is done.</p>
<p>In this his third writing pag. 12. there is an unjuſt upbrayding of me for his aſſiſtance of me, with a vaine boaſting of himſelfe, anſ<g ref="char:EOLhyphen"/>wered Section 2. and Sect. 8. and 40.</p>
<p>He doth therein complaine of two ſpeciall injuries done unto him by me, whereof the firſt complaint is anſwered Section 11. and the ſecond Sect. 14.</p>
<p>
<pb n="61" facs="tcp:1262:37"/>He frameth 5 objections from report of my ſpeeches, and then ſets downe his anſwers thereunto, of which anſwers,
<list>
<item>the firſt is refuted Section 14.</item>
<item>the ſecond is refuted Sect. 15.</item>
<item>the third is refuted Sect. 15.</item>
<item>the fourth is refuted Sect. 10.</item>
<item>the fift is refuted Sect. 18.</item>
</list>
</p>
<p>Then he bringeth 6 reaſons to proove that I never deſired to have him, of which reaſons the
<list>
<item>firſt is anſwered Section 9.</item>
<item>ſecond is anſwered Sect. 8.</item>
<item>third is anſwered Sect. 17.</item>
<item>fourth is anſwered Sect. 12.</item>
<item>fifth is anſwered Sect. 28.</item>
<item>ſixth is anſwered Sect. 6.</item>
</list>
</p>
<p>But ſuppoſe I had not deſired to have <hi>Mr. Davenport,</hi> and that I would in our election of a Miniſter, rather have preferred ſome other before him; muſt this needes be made a quarrell and a matter of contention? Is hee ſuch a man of deſire, that I might not with<g ref="char:EOLhyphen"/>hold my deſire from him in the act of election, and uſe my liberty in giving my voyce unto another, whom I might judge to be more lowly, more loving, more faithfull & upright, and many wayes a more fit fellow-labourer for me? It is certainly a want of modeſty and prudence in him to make ſuch diſputes about his owne de<g ref="char:EOLhyphen"/>ſireablenes; and litle care had he of the edification of our Church, to furniſh them with ſuch reaſons written downe by him, to proove that I deſired him not. Would I follow his example, I might ſet downe 6 new reaſons on the other ſide, to ſhew that I was not bound to reſtraine my deſire to him, but might rather have deſired ſome others. But it becommeth not the ſervants of Chriſt to enter willingly into ſuch diſputes; and I wiſh I had not bene compelled by his importunity to anſwer theſe his complaining reaſons given out againſt me.</p>
<p>To returne then unto theſe complaynants, where I left them for a time, having anſwered their firſt, let us now proceed to their ſecond maine proofe, whereby they would manifeſt that I doe not behave my ſelf as a Paſtour in the government of the Church.</p>
</div>
<div n="23" type="section">
<pb n="62" facs="tcp:1262:38"/>
<head>COMPLAYNANTS. SECT. XXIII.</head>
<p>SEcondly M<hi rend="sup">r</hi>. Paget depriveth the Elders of their power in go<g ref="char:EOLhyphen"/>vernment, for the good of the Church, which will thus appeare.</p>
<p>First, when matters have bene referred to the Elders to determine, he hath rejected their counſaile and opinions, ſometimes accuſing them of partiality, ſometimes of inſufficiency to judge, when he thought they would conclude against his purpoſe.</p>
<div type="answer">
<head>ANSWER.</head>
<p>FIrſt of all, the deciſion and determination of matters in our El<g ref="char:EOLhyphen"/>derſhip, hath alwayes bene by moſt voyces: If three Elders jud<g ref="char:EOLhyphen"/>ged one way, though both the Miniſters were contrary minded, yet plurality of voyces did ſtill prevaile. I never claymed or uſurped ſuch power to give ſentence of any controverſy by any ſole authori<g ref="char:EOLhyphen"/>ty of mine; neither doe I ever remember any one reſolution conclu<g ref="char:EOLhyphen"/>ded without conſent of moſt. And therefore this complaint is a very unjuſt ſlander.</p>
<p n="2">2. Though I have often and upon occaſion ſtill doe oppoſe the counſaile and opinions of ſome Elders, ſometimes more, and ſome<g ref="char:EOLhyphen"/>times leſſe, it followes not that I therefore deprive them of their power in government. I ſhould be baſe man-pleaſer, and no faith<g ref="char:EOLhyphen"/>full ſervant of Chriſt, if I ſhould not oppoſe, contradict and reject that which I conceave to be againſt right and truth, hurtfull to the Church or to any member thereof.</p>
<p n="3">3. The Elders themſelves in thoſe matters that are brought before us, doe in like manner as they judge beſt, refuſe and oppoſe the counſaile and opinions, both of me and of one an another:
<hi>Will. B.</hi> formerly and <hi>La. Co.</hi> preſently a Deacon, ſometimes upon ſpeciall occaſion ſitting with us, and ordinarily in their owne ſeſſion about the affaires of the poore, have given contradictory voyces, and ſome<g ref="char:EOLhyphen"/>times reject the counſaile and opinions of one another. What is it then that blindes the eyes of theſe two complaynants in ſpeciall that from the obſervation of their owne practiſe, they cannot ſee this, that the rejecting of other mens opinions doth not proove a deprivation of power in ſuch? Yea is their any Senate either civill or eccleſiaſti<g ref="char:EOLhyphen"/>call, wherein this refuſall and rejecting of opinions doth not fall out? And therefore moſt unreaſonable are theſe complaints that argue & in<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>erre a deprivation of power thereby.</p>
<p n="4">
<pb n="63" facs="tcp:1262:38"/>4. For my accuſing them ſometimes of partiality and inſufficien<g ref="char:EOLhyphen"/>cy to judge, had theſe complainants noted the particular inſtances, wherein I ſo accuſed them, I ſhould then have given further anſwer. I doe remember that during the controverſy about <hi>M<hi rend="sup">r</hi>. Hooker</hi> ſome ſuch thinges have bene ſpoken. What I then ſpake with my reaſons thereof, which I then alledged, I conceave to be juſt, but will not now enter into the large narration thereof, upon ſuch a ge<g ref="char:EOLhyphen"/>nerall provocation as this is. <hi>He that rehearſeth a matter, ſeeketh ſtrife,</hi> as doe theſe complainants, and eſpecially <hi>Will. B.</hi> that doth hereby violate the agreement made before the deputies of the Sy<g ref="char:EOLhyphen"/>nod and Claſſis, and conſented unto by himſelf that was preſent, by accuſing me of ſuch things as were then ended.</p>
<p n="5">5. As for our Elders being parties, (not to ſpeake of any other things, then of ſuch as theſe complaynants doe accuſe me of in this their preſent writing) I have juſt cauſe to except againſt them in this controverſy about <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and therefore not to allow them for judges, they being parties, namely theſe three, <hi>M<hi rend="sup">r</hi>. Wa. M<hi rend="sup">r</hi>. Wh.</hi> and <hi>M<hi rend="sup">r</hi>. Bea.</hi> as appeareth divers wayes,</p>
<p>Firſt, theſe three have divers times profeſſed themſelves to be of the ſame opinion with M<hi rend="sup">r</hi>. <hi>Davenport,</hi> touching the Baptiſme of in<g ref="char:EOLhyphen"/>fants, contrary to the receaved order of our owne and the Dutch Church; and therefore are fitter themſelves to be judged as parties, then to be allowed for judges of ſuch an accuſation, as theſe com<g ref="char:EOLhyphen"/>plainants doe make againſt me in this writing, for calling M<hi rend="sup">r</hi>.
<hi>Daven<g ref="char:EOLhyphen"/>port</hi> his opinion an errour.</p>
<p>Againe theſe three have by their example allowed and counte<g ref="char:EOLhyphen"/>nanced that unwarrantable aſſembly of ſo great a multitude meeting in <hi>M<hi rend="sup">r</hi>. Wh.</hi> his houſe, without juſt allowance, and therefore more fit to be judged of the offence that they have given to many there<g ref="char:EOLhyphen"/>by, then being parties to be admitted for judges in this controverſy, wherein theſe accuſers complaine of me, for depriving them of their benefit obtayned by ſuch an aſſembly.</p>
<p>Againe, theſe Elders having made an Act for <hi>M<hi rend="sup">r</hi>. Davenport</hi> his preaching among us, as an Aſſiſtant for a certaine time, not aſſented unto by me, nor after allowed by the Claſſis, though theſe com<g ref="char:EOLhyphen"/>playnants come againe, and bring this as an accuſation of me, yet are not the Elders, who are now parties, to be allowed for judges to give ſentence, whether themſelves have done well in making this
<pb n="64" facs="tcp:1262:39"/> Act, or whether I did well in not conſenting unto them.</p>
<p>Moreover theſe complaynants doe here accuſe me, for bringing matters to the Claſſis by violence, without conſent of the Elderſhip<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> the Elders themſelves have made like complaint heretofore: The Claſſis hath judged hereof; the Elders have appeared to be parties; how can they then judge of theſe thinges, without preſuming to be judges in their owne cauſe that is judged already?</p>
<p>Even the Elders themſelves have ſometimes acknowledged, that when ſuch complaints as theſe have bene brought unto them, they had no power to judge thereof: When after the refuſall of <hi>M<hi rend="sup">r</hi>. Hoo<g ref="char:EOLhyphen"/>ker</hi> by the Claſſis,<note place="margin">
<hi>Octob.</hi> 19. 1631.</note> divers complaynants came unto the Conſiſtory, and complayned of me about the cariage of the buſines, it was an<g ref="char:EOLhyphen"/>ſwered them by the Elderſhip, that
<hi>the judgement of the matter was out of their hands and in the Claſſis:</hi> How much more ought it now to be ſo anſwered unto them, when after ſo long a time, they come againe and complaine not onely about
<hi>M<hi rend="sup">r</hi>. Davenport,</hi> but about <hi>M<hi rend="sup">r</hi>. Hooker</hi> alſo? It muſt needs be manifeſt partiality, and our El<g ref="char:EOLhyphen"/>ders were juſtly to be excepted againſt as parties, if they ſhould reſume the ſame buſines, and preſume to give a new judgment there<g ref="char:EOLhyphen"/>of.</p>
<p n="6">6. As for the inſufficiency of our Elders, not to ſpeake of that common inſufficiency that is in all men, in regard of ſpirituall and holy adminiſtrations and ſervices,<note place="margin">2.
<hi>Cor.</hi> 2.16</note> of which the Apoſtle ſayth, <hi>Who is ſufficient for theſe things?</hi> I have juſt cauſe to except againſt their inſufficiency in ſome ſpeciall caſes, and namely in ſuch particulars whatſoever have bene already judged and determined in the Claſ<g ref="char:EOLhyphen"/>ſis, but principally in ſuch a weighty and important buſines as is this preſent controverſy of theſe complaynants, which concernes the in<g ref="char:EOLhyphen"/>novation and alteration of the diſcipline and government, ſo long practiſed in theſe Reformed Churches. For not the Claſſis it ſelfe, nor yet a Provinciall Synod, hath power to determine and appoint ſuch a ſtate and forme of government, as this writing of my accu<g ref="char:EOLhyphen"/>ſers pleads for: ſeeing no inferior judicatory can reverſe that which is judged and decreed by a ſuperiour; and therefore can no Claſſis or Provinciall Synod, abrogate and diſanull that which is concluded by a Nationall Synod: Much leſſe then is the Conſiſtory of one particular Church ſufficient to doe it; leaſt of all may a piece of the Conſiſtory doe it; and ſuch a piece as conſiſts onely of ſome El<g ref="char:EOLhyphen"/>ders <pb n="65" facs="tcp:1262:39"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>i<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>joy<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>d <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> Miniſters, one or more, and wanting their aſſiſtance therein; eſpecially when the ſame Elders are knowne to be parties, and juſtly complained of therein. Thus is their firſt reaſon anſwered; what is their ſecond argument to proove the Elders de<g ref="char:EOLhyphen"/>prived of their power in government?</p>
</div>
</div>
<div n="24" type="section">
<head>COMPLAYNANTS. SECT. XXIV.</head>
<p>SEcondly, when the Elders have declared their judgment with one conſent, he hath protested against it, and carryed it to the Claſſis, though the matter hath bene ſuch, as ſeeing it might have bene ended in the Conſistory, ought not to have bene brought thither, as,</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. WHat if I proteſt againſt the unanimous conſent and judge<g ref="char:EOLhyphen"/>ment of the Elders in ſome ſpeciall caſe, wherein I thinke they erre? doe I therefore deprive them of their power in govern<g ref="char:EOLhyphen"/>ment? How can they ever proove this conſequence? This imagined conſequence is the ſtring that they are ſtill harping upon, but it ſtill jarreth and erreth; they can never bring it into tune, nor ever con<g ref="char:EOLhyphen"/>firme it with any good reaſon. They have made themſelves oppo<g ref="char:EOLhyphen"/>nents and accuſers, and it lyes upon them to bring proofes, but they bring none, neither from Scripture, nor from any good reaſon. With what face or conſcience can theſe men accuſe me, not onely of ſin, but of obſtinacy in ſin, and yet bring ſuch weake and lame reaſons, without any vertue or power to convince?</p>
<p n="2">2. If I ſhould not proteſt againſt the concordant judgment of Elders, and bring the matter to further tryall, when I conceave their reſolutions to be unlawfull & hurtfull to the Church, I ſhould ſinne againſt God and mine owne conſcience,<note place="margin">
<hi>Exod.</hi> 23.2. <hi>Eph.</hi> 5.11.</note> in following a multitude to doe evill, and in partaking with the unproffitable works of errour and darknes.</p>
<p n="3">3. Seeing we maintaine againſt the Romiſh Church, that Synods and Councells are ſubject unto errour ſometimes, and for proofe thereof<note n="*" place="margin">
<hi>Ezek.</hi> 7.26. <hi>Ier.</hi> 4.9. 1.
<hi>Cor.</hi> 13.9 <hi>Rom.</hi> 3.4. <hi>Heb.</hi> 5.2.</note> many evidences are ſhewed from the Scriptures; ſeeing in ſuch caſes there is liberty for the ſervants of Chriſt, to proteſt againſt thoſe reſolutions and decrees, which they are in conſcience perſwa<g ref="char:EOLhyphen"/>ded to be erroneous: how much more may we thinke that a Conſi<g ref="char:EOLhyphen"/>ſtory, where 3 or 4 Elders make an agreement and decree, without conſent of their Miniſter, are ſubject to errour, and therefore in ſuch <pb n="66" facs="tcp:1262:40"/> caſe may lawfully be proteſted againſt by the ſame Miniſters. If neither Claſſis nor Synods be exempted from proteſting againſt, what reaſon is there that I ſhould be blamed for proteſting againſt the leaſt kinde of Elderſhip, as though they were quite overthrowne thereby? Who knowes not that a child, a ſervant or ſubject may ſometimes lawfully proteſt againſt the commandements of their fa<g ref="char:EOLhyphen"/>ther, maſter, or governour, and refuſe to obey them, and yet not de<g ref="char:EOLhyphen"/>prive them of their power in government, though in that particular act, which they conceave to be unlawfull and dangerous, they refuſe to hearken unto them?<note place="margin">
<hi>Eph.</hi> 6.1.
<hi>Act.</hi> 4.19.</note> Now as obedience to ſuperiours ought to be in the Lord; ſo all agreement and conſent to Elders ought to be in the Lord, and no further.</p>
<p n="4">4. Whereas they ſay further that I carry the matter to the Claſſis, when <hi>it was ſuch as might have bene ended in the Conſiſtory, &c.</hi> that I deny, and they cannot proove their aſſertion. And when is the time, that matters cannot be ended in the Conſiſtory, but then eſpecially, when neither part can ſatisfy an other touching their differences? When neither Elders can ſatisfy me, nor I perſwade them in that which I beleeve to be juſt and neceſſary, then in ſuch caſe the judge<g ref="char:EOLhyphen"/>ment of others is needfull for determination of the queſtion. And therefore in theſe caſes ordinarily matters are brought unto the Claſſis: When either there is a common buſines that concernes ma<g ref="char:EOLhyphen"/>ny Churches, and therefore requires the conſent of all: or when the buſines is ſo weighty, that by former generall conſent of Churches teſtifyed by their deputies, meeting together in their Synods, it hath bene agreed, that the ſame ſhall not be proceeded in without adviſe of the Claſſis, ſuch as is the election of Miniſters, the excommunica<g ref="char:EOLhyphen"/>tion of offenders and the like: or when in matters of leſſe impor<g ref="char:EOLhyphen"/>tance there is an oppoſition, ſtrife and diſagreement, ſome thinking wrong to be done to themſelves or the Church, when others are op<g ref="char:EOLhyphen"/>poſite or contrary minded: or when there is but feare or danger of hurt imagined, to ſeeke counſell for preventing the ſame. The rea<g ref="char:EOLhyphen"/>ſon hereof is taken from the very foundation of government, and<note n="*" place="margin">
<hi>Deut.</hi> 17.8 <hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ith</hi> 1.12. 2.
<hi>Chron.</hi> 19.8.9.10.</note> inſtitution of divers judicatories, which was to take away diſagree<g ref="char:EOLhyphen"/>ment, ſtrife, controverſies or different pleadings among men.</p>
<p n="5">5. Suppoſe I had erred in bringing any matter unlawfully unto the Claſſis, yet had not the power of the Elders in government bene overthrowne thereby, but the blame would have come upon my
<pb n="67" facs="tcp:1262:40"/> ſelf; ſeeing the order and manner of the Claſſis is in ſuch caſes to remit the matter unto the Conſiſtories againe, when it is not duely and lawfully brought unto them.</p>
<p>Come we now to the particular inſtances, whereby they exem<g ref="char:EOLhyphen"/>plify their aſſertion.</p>
</div>
</div>
<div n="25" type="section">
<head>COMPLAYNANTS. SECT. XXV.</head>
<p>FIrſt, when the Conſiſtory agreed, that an order ſhould be made, that all that were not members of this Church, ſhould make themſelves knowne unto <hi>M<hi rend="sup">r</hi>. Davenport,</hi> that he might be ſatisfyed concerning them, before they ſhould preſent their children to Baptiſme in this Church, which order would have ended the difference between them, if it had taken place, but <hi>M<hi rend="sup">r</hi>. Paget</hi> protested againſt it.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. IT ſeemes theſe complaynants have bene very careles of wit<g ref="char:EOLhyphen"/>neſſing the truth, and ſpeake they know not what.<note place="margin">
<hi>Section</hi> 13. <hi>Ianu.</hi> 15. 1634. <hi>& Sect.</hi>
18. <hi>Febr.</hi> 11. 1634.</note> For as I have ſhewed before, there was an order made in the conſiſtory for the ac<g ref="char:EOLhyphen"/>commodation of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> by procuring ſo far as we could, that the parents, which were no members of the Church, ſhould be ſent unto <hi>M<hi rend="sup">r</hi>. Davenport,</hi> that he might be ſatisfyed by the exami<g ref="char:EOLhyphen"/>nation of them, before their children were baptiſed: And this order was ſo made, that the Elderſhip hath teſtifyed in the writing thereof, that they were perſwaded, upon the obſervation thereof, no occaſion would befall to worke any ſcruple to <hi>M<hi rend="sup">r</hi>. Davenport</hi> in that which he feared. And I was ſo far from proteſting againſt it, that I was the firſt that propounded the ſame.</p>
<p n="2">2. As for any other peremptory order to compell and binde the parents to come unto him, or els by an abſolute denyall to repell their children from baptiſme; I doe not remember that there was any ſuch order agreed upon in the Conſiſtory: neither is there any evi<g ref="char:EOLhyphen"/>dence in our Church-booke, that either our Elders had ſo agreed, or that I had proteſted therein againſt them.</p>
<p n="3">3. If any ſuch order had bene peremptorily reſolved in the Con<g ref="char:EOLhyphen"/>ſiſtory, there had bene juſt reaſon for me to have proteſted againſt it, ſeeing the Conſiſtory neither hath power over thoſe which are no members of the Church, to compell them to come unto the pri<g ref="char:EOLhyphen"/>vate examination of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> nor yet ſufficient cauſe to de<g ref="char:EOLhyphen"/>prive their infants of Baptiſme, ſo long as the ſame parents refuſe not <pb n="68" facs="tcp:1262:41"/> to make publike profeſſion of their faith before the whole Church, according to the forme obſerved in the adminiſtration of Baptiſme. But as for intreaty and perſwaſion of them to come unto <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> for private examination, I did even more then was meet, as is noted before.</p>
<p n="4">4. If I had proteſted againſt ſuch an order, yet had I not deprived the Elders of their power in government thereby. Such a proteſte might have ſerved for a correction and direction to guide them to the right uſe of their power, but did not tend to the deſtruction thereof. Theſe ill-adviſed complaynants doe make themſelves guil<g ref="char:EOLhyphen"/>ty of falſe accuſations, while they want proofe to warrant their un<g ref="char:EOLhyphen"/>juſt inferences. But what other inſtances doe they bring?</p>
</div>
</div>
<div n="26" type="section">
<head>COMPLAYNANTS. SECT. XXVI.</head>
<p>SEcondly, when the Elders agreed that <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſhould have a yeares time to goe on in aſſiſting <hi>M<hi rend="sup">r</hi>. Paget</hi> in preaching, to ſee if in that time he could procure that this queſtion might be laid downe, and might be fully informed of all the orders and customes of the Dutch Church, whereunto <hi>M<hi rend="sup">r</hi>. Paget</hi> would binde him to conforme, as a condition whereupon he was to be admitted to the Pastorall office in this Church, <hi>M<hi rend="sup">r</hi>. Paget</hi> oppoſed this as if the Conſistory could not have power to doe ſo much without the Claſſis, and many the like things might be brought; as that he would not let <hi>M<hi rend="sup">r</hi>. Weld</hi> preach, whom he profeſsed he had nothing against, without the leave of the Claſſis, &c.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. IT is untrue that the Elders agreed he ſhould have a yeares time granted. They thought it not expedient to ſpecify the de<g ref="char:EOLhyphen"/>finite time of a yeare; but without limitation they agreed he ſhould have a convenient time. So is it teſtifyed in the records of this Act.</p>
<p n="2">2. It is here to be obſerved, how the affaires of the Elderſhip, which ought to have bene kept ſecret, are unlawfully divulged con<g ref="char:EOLhyphen"/>trary to the lawes thereof; and that untruely alſo. So was it in the former inſtance about the order taken for examination of parents, both diſorderly and falſely reported abroad, which reports theſe complaynants have unjuſtly receaved againſt me.</p>
<p n="3">3. It is a partiall and odious relation of them, when they ſpeake of my binding <hi>M<hi rend="sup">r</hi>. Davenport</hi> to the orders and cuſtomes of the Dutch, whereas he could not be bound thereunto by me; neither
<pb n="69" facs="tcp:1262:41"/> would I take upon my ſelf to bind any man by my authority: He that is bound in ſuch caſe, muſt be bound by the authority of a law<g ref="char:EOLhyphen"/>full Eccleſiaſticall aſſembly.</p>
<p n="4">4. As for the Elders agreement of an uncertaine convenient time, which might have bene, I know not how long, I did not abſolutely oppoſe it neither, as I might juſtly have done, but thought it not ſafe to conſent unto it without adviſe of the Claſſis, and ſo is my ſpeech recorded in the Act thereof. The reaſons I had were divers, both in reſpect of my ſelfe and the Church. For</p>
<p>Hereby, the coard of contention ſhould have bene drawne out, and lengthened among us, whiles matters were kept in ſuſpence, and no concluſion of the buſines.</p>
<p>Hereby, in the Conſiſtory, where I had moſt trouble, I ſhould have had leaſt aſſiſtance: no help at all, where I moſt needed it, and the Church alſo: ſeeing he could not ſit with us there, while he had no Paſtorall charge, but muſt have bene a looſe aſſiſtant.</p>
<p>Hereby in the adminiſtration of Baptiſme, in ſtead of an Aſſiſtant, I ſhould have had a Reſiſtant: his dayly example in refuſing to bap<g ref="char:EOLhyphen"/>tiſe ſuch as I ſhould, ſerving to ſtrengthen others in their oppoſition and contention againſt me.</p>
<p>Hereby ſhould have bene hindred the calling of an other Mini<g ref="char:EOLhyphen"/>ſter, who agreeing with us, might be a true aſſiſtant unto me.</p>
<p>Hereby the Church ſhould have wanted the comfort, which an<g ref="char:EOLhyphen"/>other Miniſter lawfully called by vertue of that bond, might have miniſtred unto them, in ſuch viſitations as <hi>M<hi rend="sup">r</hi>. Davenport</hi> uncalled ſhould not have bene bound unto.</p>
<p>Hereby offence might have bene given unto the Claſſis, which had formerly diſallowed ſuch an agreement of the Elders about the entertaining of <hi>M<hi rend="sup">r</hi>. Hooker,</hi> as a lecturer or aſſiſtant, though not confirmed as a Paſtour among us.</p>
<p>And in ſumme I eſteemed this agreement as an act of intruſion for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> that he having preached ſo long among us, might afterward not eaſily or not without difficulty be diſmiſſed, whether he ſhould then agree with us or not: and ſo had bene no end of diſſention.</p>
<p>And though <hi>M<hi rend="sup">r</hi>. Davenport</hi> in his writing to the Claſſis doe alſo complaine of me for this very thing,<note place="margin">Book of complains pag. <hi>1.2.</hi> & <hi>8.</hi>
</note> even as theſe complaynants doe, and doth twiſe largely repeat this agreement of the Elders, as a <pb n="70" facs="tcp:1262:42"/> matter
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>o worthy to be inſiſted upon, and profeſſeth his hope that they would aſſent unto their agreement of the Elders, having bene his owne motion and offer, and as he ſayth, ſo cheerefully embraced by the Elders; yet notwithſtanding the Claſſis found no reaſon to ſa<g ref="char:EOLhyphen"/>tisfy his exſpectation therein. And for this cauſe as he had ſpoken of it in the beginning, and end of his firſt writing unto them, ſo he comes againe the third time in his late poſtſcript, and complaines of the Claſſis,<note place="margin">
<hi>Pag.</hi> 9.</note> ſaying, <hi>And who would not have thought that the Claſſis would have approoved of the deſire of the Conſistory, that a yeares time ſhould be granted me for the ends aforeſayd? Yet on the contrary they ſeemed to be offended, threatning to complayne to the Magistrates, &c.</hi>
</p>
<p>It is here alſo to be obſerved, how <hi>M<hi rend="sup">r</hi>. Davenport</hi> goes before theſe complaynants, and by his example teacheth them to take up this complaint againſt me. They doe fill the viall of their indignation and contention, out of the ciſterne or lake of his complaints. Hee having three ſeverall times objected it, it is not ſtrange that they ſhould be inflamed, when he ſo often blowes the fire. But why doe they not rather complaine of the Claſſis as he began at laſt? And what reaſon have they to bring ſuch complaints as this, which have bene determined in the Claſſis upon the complaint of <hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port?</hi>
</p>
<p>A third inſtance which they alledge, is that I would not let
<hi>M<hi rend="sup">r</hi>. Weld</hi> preach without leave of the Claſſis, though I profeſſed I had nothing againſt him. Hereunto I anſwer,</p>
<p n="1">1. Though there was no particular errour which I imputed unto <hi>M<hi rend="sup">r</hi>. Weld,</hi> yet for his behaviour in generall, this was an offence and trouble unto me, and made me the more unwilling to have him preach, being a ſtranger, becauſe he refuſed to declare himſelf, and to ſhew his opinion touching our preſent controverſies: herein I thought he dealt not ſo plainly as he ought to have done for my ſa<g ref="char:EOLhyphen"/>tisfaction. And ſeeing him moſt familiar with thoſe that were my chiefeſt oppoſites, I feared leaſt he might doe as <hi>M<hi rend="sub">r</hi>. Hooker</hi> had done before, in ſtrengthning and animating them againſt me, by preaching againſt that in the afternoone, which I had taught in the forenoone, viz. by his giving allowance unto private men to preach.</p>
<p n="2">2. Even that which I did herein was not unadviſed: for going un<g ref="char:EOLhyphen"/>to the Dutch Conſiſtory, which conſiſts of many Miniſters & many Elders, and deſiring their counſell; they though they had no power <pb n="71" facs="tcp:1262:42"/> to judge and determine the matter by their ſentence, being but a member of the Claſſis, as we alſo are, yet they refuſed not to give their counſail unto me, which was that I ſhould bring the matter to the Claſſis; which counſail I alſo followed.</p>
<p n="3">3. When upon further conference with <hi>M<hi rend="sup">r</hi>. Weld,</hi> I perceaved in him a peacable diſpoſition, and conceaved that he would not give offence by his preaching among us, I made the ſame knowne unto the Claſſis; whereupon he was admitted to preach, and my deſire was that he might have done it longer.</p>
<p>Such are the inſtances whereby they would proove that I de<g ref="char:EOLhyphen"/>prive the Elders of their power, and give too litle unto them; let us now proceed unto their next maine complaint, that I give too much power unto the Claſſis; thereby to manifeſt that I doe not behave my ſelf as a Paſtour in the government of this Church.</p>
</div>
</div>
<div n="26" type="section">
<head>COMPLAYNANTS. SECT. XXVI.</head>
<p>THirdly, he ſubjecteth this Church under an undue power of the Claſſis, which he bringeth it under merely for his owne ends, as we conceave, without any warrant from the Word of God, as thus ap<g ref="char:EOLhyphen"/>peareth,</p>
<div type="answer">
<head>ANSWER.</head>
<p>IN this third complaint concerning government, obſerve theſe unconſcionable ſlanders in the propoſition thereof:</p>
<p n="1">1. It is a ſlander of the Claſſis, when they charge it with an unlaw<g ref="char:EOLhyphen"/>full or <hi>undue power,</hi> under which our Church is ſubjected. This ſlan<g ref="char:EOLhyphen"/>der is againſt the very ſtate of government and forme of Diſcipline, obſerved and practiſed in theſe Reformed Churches. Our Church is no otherwiſe ſubject unto the Claſſis, then are all other Churches that ſtand in the ſame combination with us, for their mutuall help & benefit. Accuſers are to bring proofe: if theſe accuſers can bring proofe from the Word of God, then is it meet that the Claſſis and every member thereof ſhould confeſſe their faults, their tyranny, uſurpation, unlawfull dominion and undue power that hath bene exerciſed by them. Then is it meet that this preſent government ſhould be diſſolved, and a new order of diſcipline eſtabliſhed, ſuch an one as <hi>Will. Beſt, Ia. Cr. Nic. Ia. Th. Fl. Aug. Hor. Ioſ. St.</hi> and their companions can ſhew unto us out of the Word of God. But this is their double guiltines; they are too haſty and quick in accu<g ref="char:EOLhyphen"/>ſing, <pb n="72" facs="tcp:1262:43"/> and too ſlow in prooving. They ought to have deferred their accuſation, till they had brought their proofes from the Scripture with them.</p>
<p n="2">2. It is another ſlander when they ſay, that <hi>I have ſubjected</hi> this Church under an undue power of the Claſſis; that
<hi>I have brought</hi> it under &c. That power which the Claſſis exerciſeth is ancient; the ſame power which they had long before I either knew them or they me; the ſame power which hath bene determined, limited & agreed upon in many nationall Synods of old. And as for me, if I had the will, yet have I no power to be the author of ſuch an exployt as they doe here aſſcribe unto me.</p>
<p n="3">3. It is a further ſlander and unjuſt ſurmiſe, when they ſay of me, that I have done this <hi>merely for mine owne ends.</hi> The pureſt and per<g ref="char:EOLhyphen"/>fecteſt men on earth, have their mixtures of the fleſh with the ſpirit, defiling their beſt works; but to ſay of this imagined enthralment & ſubjection, that I have done it, and this onely or <hi>merely for mine owne ends,</hi> as if they were ſuch perfect diſcerners of the thoughts & intents of the hart, this is a great arrogancy, and a ſetting of them<g ref="char:EOLhyphen"/>ſelves in Gods ſtead, whoſe peculiar it is to ſearche, and to judge the hart and reynes.</p>
<p n="4">4. If the power of the Claſſis be <hi>an undue power,</hi> as they ſay, then would I faine know of them, what that <hi>due power</hi> is, by which they would have the Church to be governed, unto which they would willingly be ſubjected. For my part I could never yet come to the knowledge thereof by any of them. Is it that power of popular government exerciſed among the Browniſts, ſo as <hi>M<hi rend="sup">r</hi>. Aynſworth</hi> maintayned it? Or is it that power of an Elderſhip, which <hi>M<hi rend="sup">r</hi>. Iohn<g ref="char:EOLhyphen"/>ſon</hi> taught without any Claſſis? Or is it that kinde of ſingle uncom<g ref="char:EOLhyphen"/>pounded policy, which <hi>M<hi rend="sup">r</hi>. Iacob</hi> required? Or is it any new un<g ref="char:EOLhyphen"/>knowne forme of government, which they have found out? If they can ſhew us what it is, and agree of it among themſelves, and ſhew further that it agrees with the Word of God, then as they deſired their complaints againſt me might be regiſtred, with place left for the names to be ſubſcribed, that after times might know what evilles they had teſtifyed againſt: then I ſay, they may as well deſire, that their exployt may be recorded, that their 20 names may be regiſtred, that after times may know who the perſons were, that above other learned men have found out where <hi>the due power</hi> of the Church is.</p>
<p>
<pb n="73" facs="tcp:1262:43"/>Let us heare their inſtances to declare how I ſubject this Church to the undue power of the Claſſes.</p>
</div>
</div>
<div n="28" type="section">
<head>COMPLAYNANTS. SECT. XXVIII.</head>
<p>FIrst he giveth them power to ſerve his ends, in keeping out any Miniſter, whom he would have kept out, for cauſes pretended by him (though he would have had other that to this day hold the ſame opinion) though ſuch as he keepeth out be knowne to be most eminent, able and godly men, and ſuch as abhorre all Hereſy and Schiſme, which he hath cauſed the Claſſis to execute upon <hi>M<hi rend="sup">r</hi>. Hooker, M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport,</hi> &c. which we are confident they would not have done but by <hi>M<hi rend="sup">r</hi>. Pagets</hi> ſuggestions, to the great griefe and hurt of the members of this Church.</p>
<div type="answer">
<head>ANSWER.</head>
<p>IN this inſtance there be alſo ſundry bold and rude ſlanders,</p>
<p n="1">1. In ſaying, I give them power to ſerve my ends in keeping out any Miniſter, &c. The power which the Miniſters of the Claſſis have, is not of my gift; they had that power which they exerciſe be<g ref="char:EOLhyphen"/>fore I was. And if by giving of them power, they meane that I ap<g ref="char:EOLhyphen"/>proove their power; yet that alſo is ſlanderous in making my appro<g ref="char:EOLhyphen"/>bation of them, to be an inſtance and evidence of my ill-governing the Church.</p>
<p n="2">2. In this accuſation they are notorious ſlanderers of the Claſſis, in making them no better then theeves, unlawfully receaving that power, which I unlawfully give unto them, as if they were my vaſ<g ref="char:EOLhyphen"/>ſalles and bondſlaves to ſerve my luſts. If it were true which theſe immodeſt accuſers doe ſuggeſt in this writing, then where ſhould men finde either more baſe flatterers on the one ſide, or more cruell tyrants and oppreſſours on the other ſide, then are the Miniſters of this Claſſis, that like blinde unconſcionable judges, for my pleaſure, by my ſuggeſtions, for cauſes pretended by me, to ſerve my ends, ſhould deale ſo unrighteouſly, with ſo eminent and godly men, by executing their undue power upon them? As Herod to kill one in<g ref="char:EOLhyphen"/>fant, ſpared not to kill a multitude of other infants: ſo theſe com<g ref="char:EOLhyphen"/>playnants that they may undermine me, and blow up me into the ayre, they care not, nor ſpare not with the gunpowder of their fiery contention and reproches, to blow up with me a multitude of lear<g ref="char:EOLhyphen"/>ned and godly Miniſters, being of the ſame judgment and practiſe.</p>
<p n="3">
<pb n="74" facs="tcp:1262:44"/>3. Whereas they ſay of <hi>M<hi rend="sup">r</hi>. Ho<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ker</hi> and <hi>M<hi rend="sup">r</hi>. Davenport,</hi> that they were <hi>ſuch as abhorre all ſchiſ<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>;</hi> it appeares to the contrary, that they did not abhorre ſchiſme as was meet. Not <hi>M<hi rend="sup">r</hi>. Hooker;</hi> whiles he maintayned that ſuch of the Browniſts, as perſiſted in their ſchiſme or ſeparation from the Church of England, might lawfully be receaved of us for members of our Church:</p>
<p>Whiles he would not diſallow ſuch of our Church, as went to heare the Browniſts in their ſchiſmaticall aſſembly:</p>
<p>While he maintayned that private men might preach and expound the Scriptures at ſet times and places, where the members of ſundry families met together, and this without allowance of the Church:</p>
<p>Whiles he maintayned that Churches combined together in the Claſſis, might chooſe a Miniſter, either without or againſt the con<g ref="char:EOLhyphen"/>ſent of the Claſſis, under which they ſtood.</p>
<p>So to practiſe in theſe Reformed Churches, is no other then a plaine act of ſchiſme, a tending from the Claſſis, and a breaking off from their communion in the government of the Church.</p>
<p>Not <hi>M<hi rend="sup">r</hi>. Davenport;</hi> whiles he gathered unto himſelf a great and ſolemne aſſembly apart, by preaching unto them at ſet times in a pri<g ref="char:EOLhyphen"/>vate houſe, without allowance of the Church:</p>
<p>Whiles he approoved the Act of our Elders, in admitting him to preach as an aſſiſtant, without the conſent of the Claſſis, in ſuch man<g ref="char:EOLhyphen"/>ner as is before noted.</p>
<p>While he maintayneth the power of every particular Church to be chief in its owne particular matters; and applyeth this to the ad<g ref="char:EOLhyphen"/>miſſion of Miniſters to preach as aſſiſtant, &c. though theſe Chur<g ref="char:EOLhyphen"/>ches be united in Synod and Claſſis. In all theſe things they did not abhorre ſchiſme as they ought to have done.</p>
<p n="4">4. Whereas they ſpeake ſo much of <hi>eminent perſons</hi> refuſed; who knowes not what imminent danger ariſeth by them, when even they ſometimes are led aſide by their owne ſpirits, and blinded with love of their owne private opinions? <hi>M<hi rend="sup">r</hi>. Ainſworth, M<hi rend="sup">r</hi>. Iohnſon, M<hi rend="sup">r</hi>. Robinſon</hi> were all eminent men, profeſſing godlines, and for learning not inferiour to <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and yet withall maintey<g ref="char:EOLhyphen"/>ned ſuch opinions and practiſes, ſome of them more and ſome leſſe, as tended to the ruine & deſolation of Churches, ſo that they could not ſafely have bene called to the miniſtery of the Goſpell in any of theſe Reformed Churches.</p>
<p n="5">
<pb n="75" facs="tcp:1262:44"/>5. It is here to be obſerved, how theſe complaynants as they goe along with their particular accuſations of evill and tyrannicall go<g ref="char:EOLhyphen"/>vernment, ſtill they make <hi>M<hi rend="sup">r</hi>. Davenport</hi> the burden of their ſong. They accuſe me that I deprive the Church of that liberty and power that Chriſt hath given it in the free choyſe of their Paſtour; This they proove, becauſe <hi>Mr. Davenport</hi> with others were rejected and oppoſed, &c. They accuſe me of depriving the Elders of their power in government: This they would make to appeare by in<g ref="char:EOLhyphen"/>ſtances, that an order of the Elders for the ſatisfaction of <hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port,</hi> by examination of parents was oppoſed and proteſted againſt by me; and becauſe I conſented not <hi>M<hi rend="sup">r</hi>. Davenport</hi> might have a yeares time to goe on in aſſiſting me to preach, &c. They accuſe me of ſubjecting the Church to the Claſſis, by giving them power to keepe out any Miniſters, and they proove it by the inſtances of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> &c. And ſo in other points afterward. They accuſes me of bitternes in doctrine, and they would proove it by inſtances of provoking
<hi>M<hi rend="sup">r</hi>. Davenport</hi> thereby. In the maine circle and cir<g ref="char:EOLhyphen"/>cumference of their diſputation, <hi>M<hi rend="sup">r</hi>. Davenport</hi> is the center, and all the chiefe lines of their complaint are drawne from this center. The inordinate deſire of <hi>M<hi rend="sup">r</hi>. Davenport</hi> hath made this trouble to the Church.</p>
<p n="6">6. As for that their parentheſis, wherein they note that <hi>I would have had other that to this day hold the ſame opinion:</hi> This <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> himſelf alledgeth more plainly and expreſſely, as his firſt reaſon, to proove that I never deſired to have him. The firſt inſtance he bringeth againſt me, is this;<note place="margin">Book of complaints pag. <hi>15.</hi>
</note>
<hi>He preſsed earneſtly to have</hi> M<hi rend="sup">r</hi>. Balm<g ref="char:EOLhyphen"/>ford <hi>of the Haghe, though he gave him the ſame anſwer unto the que<g ref="char:EOLhyphen"/>ſtion which I have done, before I came into theſe parts.</hi> Hereunto I anſwer,</p>
<p>Firſt, it is untrue, and I doe utterly deny it, that
<hi>M<hi rend="sup">r</hi>. Balmford</hi> gave me <hi>the ſame anſwer</hi> unto the queſtion, which <hi>M<hi rend="sup">r</hi>. Davenport</hi> did: neither can <hi>M<hi rend="sup">r</hi>. Davenport</hi> ever proove this his aſſertion. If <hi>M<hi rend="sup">r</hi>. Balmford</hi> ſhould affirme his anſwer to have bene the very ſame; yet ought not his affirmation to be taken againſt my denyall in ſuch caſe as this. The reaſon is evident from the expreſſe ordi<g ref="char:EOLhyphen"/>nance of God, who hath appoynted,<note place="margin">
<hi>Deu.</hi> 19.15 <hi>Mat.</hi> 18.16
<hi>Ioh.</hi> 8.17.</note> that for determining the truth in controverſies, touching matter of fact, two witneſſes at the leaſt ſhould be had. One witneſſe ſhall not riſe againſt a man for any <pb n="76" facs="tcp:1262:45"/> treſpaſſe,<note place="margin">1. <hi>Tim.</hi> 5.19.</note> or for any ſin, or for any <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> that he offendeth in, &c. In ſpeciall againſt an Elder, no accuſation is to be receaved under two or three witneſſes. And therefore can no man with good conſcience receave the ſingle teſtimony of one perſon againſt me, as <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> hath done.</p>
<p>
<note place="margin">
<hi>Ianuar.</hi> 4. 1635. <hi>n. ſtile.</hi>
</note>Secondly, to take the anſwer of <hi>Mr. Balmford,</hi> even as he himſelf hath now of late ſet it downe, under his owne hand; yet can it not thence be juſtly concluded, that it was the ſame anſwer, which
<hi>Mr. Davenport</hi> gave. <hi>M<hi rend="sup">r</hi>. Balmford</hi> ſayth, that he being aſked whe<g ref="char:EOLhyphen"/>ther he would baptiſe thoſe which were preſented to Baptiſme, though not children of any member of our Congregation, his an<g ref="char:EOLhyphen"/>ſwer was to this effect, viz. that <hi>the caſe might be that I ſhould, and the caſe might be that I ſhould not:</hi> And more then to this effect (he ſayth) he anſwered not. Now this is not the ſame with
<hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port</hi> his anſwer, and that in divers reſpects, which I could ſhew: but this may ſuffice for the preſent, that even in the writing of the 5 Mi<g ref="char:EOLhyphen"/>niſters, confirmed by the Claſſis, and impugned by
<hi>M<hi rend="sup">r</hi>. Davenport,</hi> there is a liberty reſerved in ſome caſes that may fall out, that the Miniſter doubting whether the infant preſented ought to be bapti<g ref="char:EOLhyphen"/>ſed, may then firſt require the judgment of the whole Conſiſtory, or if need be of the Claſſis, and ſo obtaine further reſolution thereby. But this would not ſatisfy <hi>M<hi rend="sup">r</hi>. Davenport,</hi> which yet might have ſa<g ref="char:EOLhyphen"/>tisfyed <hi>M<hi rend="sup">r</hi>. Balmford,</hi> notwithſtanding any thing that appeares in his anſwer to the contrary.</p>
<p>Thirdly, that <hi>M<hi rend="sup">r</hi>. Balmford</hi> was not of the ſame opinion with <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and therefore could not give the ſame anſwer with him, may appeare by that forme of calling, which was ſent in wri<g ref="char:EOLhyphen"/>ting unto <hi>M<hi rend="sup">r</hi>. Balmford,</hi>
<note place="margin">
<hi>Octob.</hi> 18.
1632.</note> when he was called unto this place. For being called <hi>to miniſter the word and the dependances thereof, accor<g ref="char:EOLhyphen"/>ding to the order of theſe Reformed Churches, and eſpecially of theſe which are combined with the Claſſis of Amsterdam;</hi> and making no exception againſt this forme, but reſting therein after that this que<g ref="char:EOLhyphen"/>ſtion had bene propounded unto him, this is taken for an evidence that he was willing to obſerve their order in the adminiſtration of Baptiſme to ſuch as they uſe to doe, and ſo it was underſtood by the Claſſis. And had <hi>M<hi rend="sup">r</hi>. Davenport</hi> accepted this call, when it was in the ſame forme offered unto him, that would alſo have bene taken for a grant of his profeſſed agreement with us, otherwiſe then we now finde.</p>
<p>
<pb n="77" facs="tcp:1262:45"/>Fourthly, if it be demanded why I did not more particularly and ſtrictly inquire into the opinion of <hi>M<hi rend="sup">r</hi>. Balmford,</hi> as well as of <hi>M<hi rend="sup">r</hi>. Davenport;</hi> my anſwer is, becauſe I found not ſuch ambiguity in the anſwer of <hi>M<hi rend="sup">r</hi>. Balmford</hi> unto the other queſtions, which I had propounded unto him, as I did in the anſwers of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> eſpecially concerning the authority of Synods and Claſſis, about which he made ſome difficulty, and was hardly drawne to conſent: And though at length I conceaved that he agreed with us, yet it ſeemes that he did in ſome manner hide his meaning, as appeareth by that which he hath writte<g ref="char:cmbAbbrStroke">̄</g> ſince unto the Claſſis, touching the power of particular Churches, as being chiefe in their owne particular mat<g ref="char:EOLhyphen"/>ters.</p>
<p>Fiftly, conſidering the eſtate of that Engliſh Church, whereof <hi>M<hi rend="sup">r</hi>. Balmford</hi> is Miniſter, and what the practiſe thereof hath bene in the admiſſion of members, and receaving them unto the Sacra<g ref="char:EOLhyphen"/>ments, as hath bene formerly ſignifyed unto me, I thought there was no reaſon for me, to be more earneſt in enquiring of this matter; wherein I judged him not to uſe more ſtrictnes then was obſerved by us.</p>
<p>The other inſtance to proove that I deſired him not,
<hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port</hi> ſets downe in theſe words, <hi>And ſince he hath nominated</hi> M<hi rend="sup">r</hi>. Roe <hi>of Fluſhing: though he in anſwer unto a letter, which</hi> M<hi rend="sup">r</hi>. Paget <hi>ſent unto him concerning this matter, profeſſed himſelfe to be of my judge<g ref="char:EOLhyphen"/>ments.</hi> Hereunto I anſwer,</p>
<p n="1">1. If I had given my voyce for the calling of <hi>M<hi rend="sup">r</hi>. Roe,</hi> being of the ſame judgment with M<hi rend="sup">r</hi>. <hi>Davenport,</hi> yet would not this proove that for which <hi>M<hi rend="sup">r</hi>. Davenport</hi> alledgeth it, viz. that I never deſired him. It might proove that I deſired <hi>M<hi rend="sup">r</hi>. Roe</hi> more then him, and that I would have borne with the difference of <hi>M<hi rend="sup">r</hi>. Roe</hi> more then of him, &c. But this cannot proove that I did never deſire him, or not at all deſire him; ſeeing there are divers degrees of deſire; and for the deſire of ſome friends, a man can tolerate more, then for others whom he yet truely deſireth and affecteth, though not in the ſame meaſure.</p>
<p n="2">2. The truth is; that nomination which I made of M<hi rend="sup">r</hi>.
<hi>Roe,</hi> was not a giving of my voyce for his calling, but onely a mentioning of his name among many other Miniſters in theſe Countries, that were taken into conſideration, and that to this end, that there might be
<pb n="78" facs="tcp:1262:46"/> made a further enquiry touching their gifts, and touching their agree<g ref="char:EOLhyphen"/>ment with us, by ſending for them, that we might heare them, and confer with them, as we have done with divers others, with whom yet we never proceeded ſo far as to come unto the election of them. This nomination of
<hi>M<hi rend="sup">r</hi>. Roe</hi> was not ſuch an act of election as when I gave my voyce and conſent for the calling of <hi>M<hi rend="sup">r</hi>. Davenport.</hi> And therefore thinges are here notably miſmatched together by <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport,</hi> which might deceave an ignorant reader.</p>
<p n="3">3. Whatſoever profeſſion <hi>M<hi rend="sup">r</hi>. Roe</hi> did make of agreeing with the judgment of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> yet was it not ſtrange or unreaſonable for me to hope, that upon co<g ref="char:cmbAbbrStroke">̄</g>ference with him, he might be brought to leave that his opinion. Why might I not mention his name to this end that he might be ſent for, that ſo I might have had opportu<g ref="char:EOLhyphen"/>nity to ſee whether I could have ſatisfyed his objections, and taken away his ſcruples? Seeing ſo great paines was taken with <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> for his perſwaſion, not onely by ſuch as were deputed of the Claſſis, but by ſundry others upon occaſion, why might not ſome part of the like love have bene ſhewed to <hi>M<hi rend="sup">r</hi>. Roe</hi> alſo? What an unworthy thing is it, that M<hi rend="sup">r</hi>. <hi>Davenport</hi> ſhould make ſuch a diſpute about himſelf, touching my deſire of him, and ſpread theſe com<g ref="char:EOLhyphen"/>plaints among our people in ſuch an unwarrantable manner as he hath done?</p>
</div>
</div>
<div n="29" type="section">
<head>COMPLAYNANTS. SECT. XXIX.</head>
<p>SEcondly he giveth them power to make lawes and orders, where<g ref="char:EOLhyphen"/>unto whoſoever will be Miniſter of this Church, must ſubmit, as to obſerve all the orders and cuſtomes of the Dutch Church, though ſome of them are ſuch as the Miniſters of the Dutch would cast off, if the vastues of their Church (being but one in ſo great a city) did not force them thereunto; of which the promiſcuous baptiſing of all that are brought, without difference or knowledge of them, is one; for which <hi>M<hi rend="sup">r</hi>. Davenport</hi> is kept out of this Church, though there is no need of tying the Minister of this Church to that custome, the Congregation being ſmall; and who can thinke they would tye us ſo ſtrictly to all their orders, when one of them ſayd to <hi>M<hi rend="sup">r</hi>. Paget</hi> (on occaſion of his complaint in the Claſſis of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> not conforming to their or<g ref="char:EOLhyphen"/>ders) why? your ſelfe doe not conforme to all our orders; and certainly they would all have rejoyced, to have heard that all our differences had <pb n="79" facs="tcp:1262:46"/> bene ended amongst our ſelves; yea he hath of late (as we heare) requi<g ref="char:EOLhyphen"/>red of the Elders to make an order in the Conſistory, that whatſoever Minister ſhall hereafter be called to this Church, ſhould conforme to a writing which he got 5 Miniſters, to make in his owne houſe about that queſtion, and ſent it to <hi>M<hi rend="sup">r</hi>. Davenport,</hi> which we thinke no godly man will abſolutely be bound unto.</p>
<div type="answer">
<head>ANSWER.</head>
<p>THeir ſecond inſtance to ſhew how I ſubject the Church unto the undue power of the Claſſis, is becauſe I give them power to make lawes and orders, &c. I anſwer,</p>
<p n="1">1. It is untrue that I give them this power.</p>
<p n="2">2. If I had firſt given them counſaile to uſe this power, how doe they proove that this power of making ſuch orders is an undue power? or how can they proove their principall accuſation from hence, that I doe not behave my ſelfe as a Paſtour in the govern<g ref="char:EOLhyphen"/>ment of the Church?</p>
<p n="3">3. Theſe complaynants themſelves doe allow the Conſiſtory to make orders & lawes; they complaine of me, that I proteſted againſt making of an order for accommodation of M<hi rend="sup">r</hi>
<hi>Davenport,</hi> by ſen<g ref="char:EOLhyphen"/>ding the parents unto him, &c. Can this power of making lawes & orders be lawfull and due in a Conſiſtory, and yet an undue power in the Claſſis? Are they not condemned of themſelves?</p>
<p n="4">4. When they ſay, I <hi>give them power to make lawes;</hi> they doe in ſome meaſure free me from uſurpation, in that I doe not arrogate & take this power to my ſelf, but give it unto others. Could they have ſayd that I uſurpe the power of making lawes, their accuſation had bene heavyer.</p>
<p n="5">5. It is falſe, which they ſpeake of ſubmitting to obſerve all the orders and cuſtomes of the Dutch Church; for neither doe I give, neither doe they take or exerciſe ſuch power, that whoſoever will be Miniſter of this Church, muſt ſubmit himſelfe to all the orders and cuſtomes of the Dutch Church; ſome of them being of leſſer importance, about thinges indifferent and ſuch as might be omitted without offence, for which they would not exclude a Miniſter.</p>
<p>To that which they ſay of the Dutch Miniſters, <hi>willing to cast off ſome of their cuſtomes, if the vaſtues of their Church (being but one in ſo great a City) did not force them thereunto, &c.</hi> I anſwer,</p>
<p n="1">1. For thinges that are ſimply unlawfull, there is the ſame rea<g ref="char:EOLhyphen"/>ſon <pb n="80" facs="tcp:1262:47"/> of them in a great Church as in a ſmall, and they are to be caſt off as well in the one as in the other. To deny baptiſme unto ſuch infants as it belongs unto, is ſimply a ſin: To determine that ſuch or ſuch infants are under the covenant, or not under the covenant, is a matter of great weight; and to give wrong ſentence therein, either way muſt needs be a great ſinne: neither have I heard of any one Miniſter among them all, that would deny Baptiſme on ſuch a ground as M<hi rend="sup">r</hi>. <hi>Davenport</hi> doth.</p>
<p n="2">2. Though the Dutch Church in this City be great, yet the Dutch Churches that are in the villages round about, being members of the ſame Claſſis with us, are generally or for the moſt part far leſſe then this of ours; and yet even there alſo in thoſe ſmaller Congregations the ſame order is obſerved for baptiſing of thoſe infants, whoſe pa<g ref="char:EOLhyphen"/>rents are no members of the Church. And therefore their exception in this regard is vayne.</p>
<p>Whereas they tell of one Miniſter that ſhould ſpeake of my not conforming to all their orders, and collect thence that they are not willing to tye us ſo ſtrictly to all their orders &c. I anſwer,</p>
<p n="1">1. It is needfull to be knowne who hath acquainted theſe com<g ref="char:EOLhyphen"/>playnants with the ſpeeches and voyces of particular men, contrary to the lawes of the Claſſis. If I ſhould in like diſordred manner re<g ref="char:EOLhyphen"/>late, and make knowne the particular ſpeeches of ſeverall men, againſt the opinion of M<hi rend="sup">r</hi>. <hi>Davenport,</hi> what contention and trouble might ariſe thereupon?</p>
<p n="2">2. The minde of the Claſſis and their willingnes to tye us unto their order, is not to be collected by the ſpeech of one, but by the generall ſentence and concluſion of the Claſſis. Any wiſe man may ſee what wrong collections theſe men doe make.</p>
<p n="3">3. The ſpeech of this Miniſter is not in right manner repeated by them: for neither were his words directed unto me in the ſecond perſon, neither were they uttered with ſuch an interrogative
<hi>why,</hi> by way of expoſtulation, to urge me to anſwer him.</p>
<p n="4">4. This one Miniſter, even he yea more then many other, hath de<g ref="char:EOLhyphen"/>clared himſelfe to be far from M<hi rend="sup">r</hi>. <hi>Davenport</hi> his judgement and practiſe; by his undertaking in writing to ſatisfy M<hi rend="sup">r</hi>.
<hi>Davenport</hi> his objections, and ſcruples; who alſo after he had receyved an anſwer from M<hi rend="sup">r</hi>. <hi>Davenport,</hi> replyed and wrote againe the ſecond time, un<g ref="char:EOLhyphen"/>to which writing he receaved no anſwer from M<hi rend="sup">r</hi>.
<hi>Davenport.</hi>
</p>
<p n="5">
<pb n="81" facs="tcp:1262:47"/>5. For my not obſerving every ſeverall cuſtome of the Dutch Church, beſide the ſpeciall allowance of the Claſſis, which I have had in ſome of them,<note place="margin">Kercken<g ref="char:EOLhyphen"/>ordeningh Art. <hi>85.</hi>
</note> I may alſo alledge for my ſelfe the reſolution of the Nationall Synod at Dort, which in things indifferent doth allow the Churches of other natio<g ref="char:cmbAbbrStroke">̄</g>s in theſe cou<g ref="char:cmbAbbrStroke">̄</g>tries to vary fro<g ref="char:cmbAbbrStroke">̄</g> their cuſtomes.</p>
<p>Furthermore whereas they tell againe of an order, which (as they heare) I required our Elders of late to make in the Conſiſtory about conformity to a writing of 5 Miniſters, &c. I anſwer,</p>
<p n="1">1. It would here alſo be demanded of theſe complaynants, who hath bene the tale-bearer of whom they have heard ſuch thinges out of the Conſiſtory concerning me. For by this and ſundry the like inſtances, it may appeare from whoſe ſuggeſtion and information this ſlanderous writing hath bene made.</p>
<p n="2">2. I neither did, and what need had I to ſeeke the confirmation of that writing by a new order in our Conſiſtory, which was alrea<g ref="char:EOLhyphen"/>dy approoved and confirmed by the Claſſis? Upon occaſion of an<g ref="char:EOLhyphen"/>other ſpeech, I ſhewed it to be unreaſonable, if the obſervation of that order, conteyned in that writing, ſhould not be required of any other Miniſter, as well as of M<hi rend="sup">r</hi>. <hi>Davenport.</hi>
</p>
<p n="3">3. It is an odious and ſuſpicious maner of relation, when they ſay, <hi>I got the 5 Miniſters to make that writing in mine owne houſe;</hi> when as by the motion of a Dutch Miniſter, & a ſpeciall friend of M<hi rend="sup">r</hi>. <hi>Da<g ref="char:EOLhyphen"/>venport,</hi> that was the meſſenger, and by the requeſt of ſome of our Elders, as hath bene ſhewed before, they came unto me, and with proteſtation of their deſire to accommodate M<hi rend="sup">r</hi>.
<hi>Davenport,</hi> and to further his calling, they made that writing, and therefore came unto my houſe, becauſe being weake and ſickly, I could not ſo well goe out of my houſe to meet them elſwhere.</p>
<p n="4">4. Here alſo there is fit place to ſhew the untruth of that report, which M<hi rend="sup">r</hi>. <hi>Davenport</hi> in his<note n="*" place="margin">
<hi>Pag.</hi> 4.</note> writing to the Claſſis ſets downe tou<g ref="char:EOLhyphen"/>ching theſe 5 Miniſters, viz. that <hi>upon</hi> M<hi rend="sup">r</hi>. <hi>Pagers request alone they did in writing declare their private judgment, &c.</hi> for being come unto me in ſuch maner as is before noted, they reſolved of that courſe of writing their adviſe, not upon my motion or requeſt, but upon the motion of one of thoſe Miniſters, which was approoved by the reſt. But if I had bene the onely ſeeker thereof, what cauſe is there for them that meane to deale vprightly to complaine of ſuch a ſafe and lawfull courſe?</p>
<p n="5">
<pb n="82" facs="tcp:1262:48"/>5. It is alſo a raſh and preſumptuous judgment, when they ſay of that writing, they thinke that no godly man will be abſolutely bound unto it, as though they had power to canonize ſaints & god<g ref="char:EOLhyphen"/>ly men, and to put out of that canon all theſe Miniſters of the Claſ<g ref="char:EOLhyphen"/>ſis that confirmed it, with all ſuch as are not of M<hi rend="sup">r</hi>. <hi>Davenport</hi> his minde in refuſing to be bound unto it. Suppoſe alſo there had bene errour in it, yet they doe not all ceaſſe to be godly men that are guilty of entertayning ſome ſuch errours, and ſuffring themſelves to be bound thereunto.</p>
</div>
</div>
<div n="30" type="section">
<head>COMPLAYNANTS. SECT. XXX.</head>
<p>THirdly, he violently without conſent of any of the Conſistory, bringeth matters thence to the Claſſis, when he cannot have his will unjustly ſatisfyed; and ſo destroyes the power of the Church ut<g ref="char:EOLhyphen"/>terly, often affirming they can doe nothing in theſe caſes without the Claſſis; of whom we reverently esteeme for counſell and adviſe in all difficult matters, that cannot be ended amongst our Conſiſtory.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. IT is no act of violence, as they call it, but a juſt defence and refuge againſt violence, to refer thoſe thinges to the Claſſis, which men conceave to be unjuſtly done, or unjuſtly delayed in the Conſiſtory: in ſuch caſes I have done and ſtill purpoſe to bring mat<g ref="char:EOLhyphen"/>ters unto the Claſſis. Whereas they ſay, that ſo I deſtroy the power of the Church utterly, this is utterly falſe and a notorious ſlander, proceeding either from groſſe ignorance, or els from ſome worſe root of bitternes, and they can never juſtify the ſame. They have made themſelves plaintiffes and accuſers, and from ſuch is exſpected their proofe, which the defendant is then to anſwer, when it once ap<g ref="char:EOLhyphen"/>peareth. Where is the warrant of <hi>W. Best, N. Ia. Ia. Cr. Io. Pol.?</hi> &c. where is the evidence of <hi>Ioſ. St. La. Co. Aug. Horſ. Tho. Fl.</hi> or any of the reſt? How proove they that I doe utterly deſtroy the power of the Church hereby, why are they not aſhamed to bring their bare word?</p>
<p n="2">2. Marke here the folly of theſe complaynants; they pretend to ſtand for the liberty of the Church, and yet ſeeke to bring them<g ref="char:EOLhyphen"/>ſelves into bondage. If men ſhould ſtay from bringing their com<g ref="char:EOLhyphen"/>plaints unto the Claſſis, untill their oppoſites, whether Elders or any others did conſent thereunto, what a miſerable ſervitude would this
<pb n="83" facs="tcp:1262:48"/> be? In the title of their complaint, they call themſelves the <hi>burthe<g ref="char:EOLhyphen"/>ned and oppreſſed members of the Engliſh Church,</hi> but they might then indeed call themſelves burthened and groane under their bur<g ref="char:EOLhyphen"/>then, if the leaſt member in the Church being unſatisfyed in the Conſiſtory, might not have liberty to bring their complaints to the Claſſis, to try where the wilfulnes or the fault is. In the Browniſti<g ref="char:EOLhyphen"/>call title of the printed booke, there is proclaymed <hi>the miſerable ſla<g ref="char:EOLhyphen"/>very and bondage of the Engliſh Church, by reaſon of the tyrannicall government and corrupt doctrine of M<hi rend="sup">r</hi>. Iohn Paget,</hi> but if I ſhould in doctrine oppugne, and in practiſe deny unto the members of this Church, this liberty of appeale unto the Claſſis, as they doe here condemne it in me, then might they juſtly complayne of tyrannicall government and corrupt doctrine, then had they cauſe to bewayle their ſlavery and bondage. So unwiſely doe they goe about to pluck upon their heads that which they would ſeeme to put away.</p>
<p n="3">3. They are here againe to be called upon to ſhew what their meaning is, and what they would have men to doe, when they thinke the Elders to be in errour, and to judge unjuſtly in any matter. Shall men ſit ſtill and looke for no redreſſe? Or ſhall men bring the mat<g ref="char:EOLhyphen"/>ter to the body of the Congregation to be debated and diſcuſſed openly before the whole multitude of the Church, according to the practiſe of the Browniſts? Or what other courſe doe they require? let them deale plainly, and tell us what they would have.</p>
<p n="4">4. The matter of this accuſation about deſtroying the power of the Church, and taking away the liberty thereof, for bringing mat<g ref="char:EOLhyphen"/>ters to the Claſſis without conſent of the Elders, is very like and of the ſame nature with that act and law of the Elders, and made hereto<g ref="char:EOLhyphen"/>fore upon occaſion of the controverſy about <hi>M<hi rend="sup">r</hi>. Hooker:</hi> Now ſeeing that act of the Elders is diſannulled by the Claſſis, and made of no force; ſeeing the Claſſis together, with the Deputies of the Synod, have judged and decreed that this unlawfull Act ſhould be raſed out of the Church-booke; and ſeeing this ſentence of the Claſ<g ref="char:EOLhyphen"/>ſis hath bene made knowne unto divers of theſe complaynants, as <hi>Th. Fa. Th. Fl. Tho. Ad.</hi> and others,<note place="margin">
<hi>Novem.</hi> 10. 1631.</note> who came unto the Conſiſto<g ref="char:EOLhyphen"/>ry, to inquire what the Claſſis had reſolved, to whom it was ſigni<g ref="char:EOLhyphen"/>fyed, that ſome <hi>were deputed from the Claſſis to come unto the Conſi<g ref="char:EOLhyphen"/>ſtory to diſanull that act; and to ſee it cancelled,</hi> this might have bene a warning unto them, not to have ſet their hands againe unto a new <pb n="84" facs="tcp:1262:49"/> writing in oppoſition unto the Claſſis. For though they ſhewed themſelves diſcontented at that time, and not willing to reſt in the reſolution of the Claſſis, yet time and better advice might have taught them more wiſedom ſince, both for themſelves and their fel<g ref="char:EOLhyphen"/>lowes, whom they ought to have diſſwaded from ſuch a conten<g ref="char:EOLhyphen"/>tious enterpriſe as is taken in hand by them.</p>
<p n="5">5. Whereas they ſay they doe <hi>reverently esteeme of the Claſſis for counſell and adviſe in all difficult matters, &c.</hi> Theſe words of com<g ref="char:EOLhyphen"/>plement may deceave a ſimple reader, and happily ſome of the ſubſcribers themſelves that doe not well underſtand one anothers tenet. For what is this their reverent eſteeme? it is but a lame, hal<g ref="char:EOLhyphen"/>ting, and half reverence, namely for their counſell and adviſe, but not for their authority to judge of controverſies, and decide them; as they doe further manifeſt in their next inſtance. Yea had they but duely eſteemed of the counſell of the Claſſis, though they would not have ſubmitted unto it as a ſentence, yet the reverence and reſpect of it as an wholeſome adviſe, might have bene a meanes to reſtrayne them from the offenſive courſes that have bene taken by them. The truth is, that this pretended reverence is no more then that which <hi>M<hi rend="sup">r</hi>. Iacob</hi> & his company did give to Claſſes and Synods, for coun<g ref="char:EOLhyphen"/>ſaile and adviſe.<note place="margin">Confeſſ. Art. <hi>38.</hi>
</note> Yea the Browniſts themſelves doe ſeeme to give as much, when they confeſſe that
<hi>particular Churches are by all meanes convenient to have the help of one another in all needfull affaires of the Church, as members of one body in the common fayth, under Chriſt their onely head.</hi>
</p>
<p n="6">6. Whereas <hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelf takes up a like complaint, that I would not hearken to <hi>his adviſe</hi> for accommodation <hi>without con<g ref="char:EOLhyphen"/>ſent of the Claſſis;</hi>
<note place="margin">Book of complaints pag. <hi>3.</hi> & <hi>4.</hi>
</note> beſides that which I have anſwered before, let wiſe men judge whether his adviſe was to be preferd, or was ſo ſafe for me to follow as the adviſe of ſo many godly and judicious men, con<g ref="char:EOLhyphen"/>ſulting together in the Claſſis, having alſo a calling to judge of ſuch matters.<note place="margin">Book of complaints pag. <hi>15.</hi>
</note> He ſayth, that
<hi>he told me the bringing of it to the Claſsis would make matters worſe;</hi> but ſeeing ſuch aſſemblies of Miniſters are therefore called together to make matters better, and to reforme the worſe, what reaſon hath he of ſuch a ſpeech, unleſſe he knew of ſome, that meant to deale the worſe, when good counſaile ſhould be given unto them? Though he ſay further, that ſome of <hi>the Dutch Miniſters did approove of what he ſayd unto me, and that matters <pb n="85" facs="tcp:1262:49"/> would be worſe els:</hi> I cannot beleeve that they did ſimply and abſo<g ref="char:EOLhyphen"/>lutely ſpeake as he writes, becauſe I know ſome of them have ſayd otherwiſe unto me, and had he named the Miniſters, I ſhould have knowne how to have given him further anſwer. It may be ſome have wiſhed that the matter might have bene ended privately, or in the Conſiſtory, viz. by his according and agreeing with us, and that otherwiſe it would be worſe for him, and harder for them to allow of his calling. If it was (as he ſayth)
<hi>unlikely that the Claſſis would make an order in favour of him, to condemne their owne cuſtomes;</hi> then was it alſo unlikely that the Dutch Miniſters, members of the Claſſis, would counſaile or allow any ſuch order to be made by our Conſiſtory for the condemning of them; then was it unlikely, unrea<g ref="char:EOLhyphen"/>ſonable and not to have bene exſpected of M<hi rend="sup">r</hi>.
<hi>Davenport,</hi> that to gratify him, and to gratify the Browniſts alſo, we ſhould have made a new order to ſtrengthen them againſt us in errour.</p>
</div>
</div>
<div n="31" type="section">
<head>COMPLAYNANTS. SECT. XXXI.</head>
<p>FOurthly, under pretence of aſking and taking adviſe of the Claſ<g ref="char:EOLhyphen"/>ſis, he ſubjects the Church under their authority and power, as he calles it, though the Church never acknowledged any ſuch power to be due, as the Scripture in any place giveth not to ſuch a company of Mi<g ref="char:EOLhyphen"/>niſters, nor as becommeth any, except the Apostles, that could not erre, to have.</p>
<div type="answer">
<head>ANSWER.</head>
<p>FIrſt, it is untrue which they doe here againe repeat, that I ſub<g ref="char:EOLhyphen"/>ject the Church under the power of the Claſſis, eſpecially ſpea<g ref="char:EOLhyphen"/>king of an undue power as they doe.</p>
<p n="2">2. This accuſation (being the ſame in effect with ſome of the for<g ref="char:EOLhyphen"/>mer, for whatſoever ſhew of method is made herein, yet are the parts of their diviſions divers times confounded) is not ſo much or not more againſt me, then againſt all the Miniſters of theſe Refor<g ref="char:EOLhyphen"/>med Churches, and the diſcipline that is exerciſed by them. If the ſubjection of this Church unto the Claſſis, will proove that I doe not behave my ſelf as becommeth a Paſtour in the government of the Church, for which end it is alledged of theſe accuſers; then may eve<g ref="char:EOLhyphen"/>ry one of theſe Miniſters, in this regard, be in like manner accuſed of not behaving themſelves as becommeth Paſtours, ſeeing the Churches whereof they are Paſtours, are as much ſubjected under <pb n="86" facs="tcp:1262:50"/> the power of the Claſſis, as is this of ours. And if this power of the Claſſis were taken away by them, then ſhould a principall part of their Church-government be taken away, and their diſcipline over<g ref="char:EOLhyphen"/>throwne: And not onely here, but in the Churches of Scotland, France, Geneva, &c. where the like power and authority of Claſſi<g ref="char:EOLhyphen"/>call Aſſemblies, as the ſpeciall bond of union, and ſinew of govern<g ref="char:EOLhyphen"/>ment hath bene eſtabliſhed and practiſed.</p>
<p n="3">3. It is another injury, when they ſay I ſubject the Church under the authority of the Claſſis, <hi>under pretence of aſking and taking ad<g ref="char:EOLhyphen"/>viſe of the Claſſis:</hi> for that which men doe under a pretence, that they ſeeke to doe covertly, and not to be ſeene therein. Men uſe to hide themſelves and their meanings under the vayle of pretences; but as for me, I have alwayes and doe ſtill openly profeſſe, the authority & power of Synods and Claſſis, to be lawfull and neceſſary, as well as their counſaile and adviſe: I doe in like manner pretend the one as well as the other, and not one under the other.</p>
<p n="4">4. Whereas they ſpeake of our ſubjection to this power of the Claſſis, that <hi>the Church never acknowledged any ſuch power to be due, &c.</hi> this is a plaine falſhood. The Engliſh that firſt made ſuite; the Dutch Miniſters that furthered the ſuit; the Magiſtrates that granted the ſuit, did all agree in this, to have ſuch an Engliſh Church as ſhould accord with the Dutch, in the ſame order of diſcipline & government, and be as the Dutch.</p>
<p>Since my firſt comming, which was at the firſt erecting of this Church, I was admitted to be a member of their Claſſis, with ordina<g ref="char:EOLhyphen"/>ry ſubſcription and promiſe of union with them. Both I and the El<g ref="char:EOLhyphen"/>ders ever ſince as they were deputed thereunto by the Conſiſtory, have from time to time, even unto this preſent, appeared in the Claſſis, in the ſame maner that others did, and both by ſubmiſſion unto their reſolutions, and by actuall exerciſe of the ſame liberty and power, in giving our voyces equally with them, have ſo acknowled<g ref="char:EOLhyphen"/>ged the authority of Claſſicall aſſemblies to be lawfull and juſt.</p>
<p>Thoſe that are receaved for members of this Congregation, and are newly added to the Church from one communion to another, doe not onely make profeſſion of the ſame fayth with us, but doe alſo by ſolemne promiſe, covenant to ſubmit unto the diſcipline of this Church, according to the rule of Chriſt. And being admitted, di<g ref="char:EOLhyphen"/>vers have upon occaſion reſorted unto the Claſſis, and have ſubmit<g ref="char:EOLhyphen"/>ted <pb n="87" facs="tcp:1262:50"/> unto their authority, for the judgement of ſuch cauſes and con<g ref="char:EOLhyphen"/>troverſies, about which there hath bene queſtion among us.</p>
<p>The many Browniſts that have come unto us, leaving their ſepa<g ref="char:EOLhyphen"/>ration, were never receaved nor admitted to come with any proteſt againſt this power of the Claſſis, and ſubjection thereunto. <hi>Th. Fa.</hi> of old, when he was receaved of the Dutch Church and ſince of us, and <hi>Th. Ad.</hi> with <hi>St. Of. Ed. Ph.</hi> and <hi>Ed. Sc.</hi> of later times, which now with other ſubſcribers doe complaine of the undue power of the Claſſis, had as much reaſon to have proteſted againſt this power at their firſt admiſſion to the Church. For howſoever the acts and ſentences proceeding from this power, have bene multiplyed on ſun<g ref="char:EOLhyphen"/>dry occaſions; yet the power it ſelfe, and the authority of the Claſ<g ref="char:EOLhyphen"/>ſis, was the ſame at firſt, and no other then it is now.</p>
<p>Among many other evidences, there is one pregnant teſtimony hereof, upon occaſion of an Engliſh Synod, which <hi>M<hi rend="sup">r</hi>. Forbes</hi> in ſpeciall laboured to have erected in theſe Countries: For when he urged us many wayes to have joyned with them, we for many weighty reaſons being unwilling thereunto, did in the name of Mi<g ref="char:EOLhyphen"/>niſters, Elders and Deacons, with the liking alſo of ſundry of our people acquainted with this buſines, declare and teſtify, both unto Magiſtrates and the Synod, that as we had no will, ſo we had no power to withdraw or disjoyne our ſelves from the Claſſis, with which we were combined as members of the ſame, without their conſent: and by this teſtification their power was then acknowled<g ref="char:EOLhyphen"/>ged of us.</p>
<p>To omit other thinges in ſo plaine a caſe, conſider we but one teſtimony of one of theſe my accuſers, who though (forgetting him<g ref="char:EOLhyphen"/>ſelfe) he hath ſubſcribed unto this proteſt againſt the power and au<g ref="char:EOLhyphen"/>thority of the Claſſis, yet hath he of late given great approbation thereof. <hi>Sto. Ofw.</hi> in his booke againſt the Browniſts, having ſayd that <hi>it is far from the true Church to admit of diſorders,</hi>
<note place="margin">Heady & raſh Cen<g ref="char:EOLhyphen"/>ſures p.
<hi>29.</hi>
</note> though that be not alwayes true, ſeeing many true Churches are oft defiled with much diſorder, and may not therefore be accounted falſe Churches, yet that which followes is both true, and directly againſt this accu<g ref="char:EOLhyphen"/>ſation, which himſelfe & others have made. Speaking of an holy or<g ref="char:EOLhyphen"/>der obſerved at <hi>Geneva,</hi> and in particular how every Church is to uſe the cenſures appointed by Chriſt, he telles how they have their meetings of Miniſters and Elders, ſome leſſe and ſome greater, ſome <pb facs="tcp:1262:51"/> monethly, ſome yearely, even juſt according to the order of Claſſi<g ref="char:EOLhyphen"/>call and Synodicall meetings in theſe Countries; and this alſo as he ſayth, for <hi>to give definitive ſentence,</hi> and for <hi>deciding of matters.</hi> Now theſe thinges being actes of power and authority, and more then counſaile and adviſe, and they commended of him for it, who would thinke he ſhould be ſo caryed away with the whirlewinde, as to ſubſcribe to the contrary with theſe complaynants, and to reproch me for ſubjecting this Church to ſuch a power, which had bene ſo lately commended of himſelf?</p>
<p n="5">5. Their inſolency in accuſing is ſo much the greater, in that they doe ſtill leave their proofes behinde them. They ſay touching the power of the Claſſicall aſſemblies, that it is <hi>ſuch as the Scriptures doe not in any place give to ſuch a company of Ministers:</hi> but they doe not alledge any one place of Scripture to condemne the ſame. Though I for my part have in my ſermons divers times alledged ſun<g ref="char:EOLhyphen"/>dry evidences and grounds of holy Scripture, for proofe and mainte<g ref="char:EOLhyphen"/>nance of ſuch authority as is exerciſed by Synods and Claſſis; yet now being ſo <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>hemently and hainouſly accuſed by theſe complay<g ref="char:EOLhyphen"/>nants, I waite for their arguments and proofes, which hitherto have not appeared. They are falſe accuſers untill they have juſtifyed their charge. It is enough for the defendant or party accuſed, then to give anſwer when arguments are brought againſt him.</p>
<p>But theſe complaynants might yet have ſeene themſelves contra<g ref="char:EOLhyphen"/>dicted by their forenamed fellow-complaynant <hi>St. Ofw.</hi> who brings a remarkable place of Scripture to warrant the exerciſe of that power,<note place="margin">
<hi>Act.</hi> 15.</note> which here they deny. He alledgeth that <hi>when a controverſy aroſe at Antioch, they ſent to Ieruſalem for to bring the Church there unto unity and order, which the Apoſtles performed;</hi> Then he addeth immediately, <hi>and the like doe the Reformed Churches here and in France, and at Geneva.</hi> Now if the Churches here doe practiſe and exerciſe a power, ſo as was done at Antioch and Ieruſalem, and by Apoſtolicall direction, then is not their power an undue power, nor the Churches unjuſtly ſubjected thereunto. This one allegation is ſufficient to evince the falſhood of their aſſertion.</p>
<p n="6">6. It is alſo falſe and abſurd, which they ſay touching the authori<g ref="char:EOLhyphen"/>ty of the Claſſis, that it is ſuch <hi>as doth not become any, except the Apostles, that could not erre, to have:</hi> But it is the leſſe marvell that theſe men doe ſpeak on this maner, when as they ſee <hi>Mr. Da<g ref="char:EOLhyphen"/>venport</hi>
<pb n="89" facs="tcp:1262:51"/> himſelfe going before them, and uſing a much like ſpeech in his letter to the Claſſis, touching his conſent required to the wri<g ref="char:EOLhyphen"/>ting of the 5 Miniſters, namely,<note place="margin">Book of complaints and pag. <hi>5.</hi>
</note> that
<hi>ſuch a ſubjection is greater then may be yeelded unto any Councell, whether of Claſſis or Synods, &c.</hi> that <hi>thereby the writings and decrees of men are made infallible, and equall with the Word of God, which is intolerable.</hi> But what wiſe man is there that ſees not the ſtrange folly and vanity of ſuch aſſertions as theſe? Is no truth uttered or deſcribed by men in our times, whereunto the conſent of men may be required, becauſe there be now no Apoſtles? Doe not all Reformed Churches at this day re<g ref="char:EOLhyphen"/>quire a ſubſcription unto their confeſſions of fayth in the ſeverall ar<g ref="char:EOLhyphen"/>ticles thereof? Doe they hereby make their writings of equall autho<g ref="char:EOLhyphen"/>rity with the Word of God, and themſelves equall to the Apoſtles that could not erre? It is far from them. Neither <hi>M<hi rend="sup">r</hi>. Davenport,</hi> nor theſe complaynants, ſhall ever be able to juſtify theſe ſlanderous complaints. Nay if this were true, how could <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſub<g ref="char:EOLhyphen"/>ſcribe his name unto his owne writing ſent unto the Claſſis, to ſhew his conſent unto it? Did he thereby make himſelf an Apoſtle or his writing equall with the Word of God? Why may we not ſhew our conſent, and ſubſcribe to other writings of men, upon perſwaſion of the truth ſo appearing unto us, as well as he ſubſcribed to his owne?</p>
<p>They are ſo far from prooving theſe aſſertions, that they offer not to goe about it; we acknowledge there is no judicatory on earth, either civill or Eccleſiaſticall, either of Conſiſtory, Claſſis, or Synod, but they are ſubject to errour: when that errour is ſhewed by the Word of God, it ought to be corrected. This alſo is their practiſe, one Synod often reforming that which hath bene decreed by another. Yet doth not this take away their authority for the judgment and deciding of controverſies. For by ſuch reaſoning they might take away all government, and bring in confuſion.</p>
<p>By theſe and ſuch-like injurious ſpeeches, they doe exceedingly gratify many ſorts of Libertines, Arrians, Socinians and other Here<g ref="char:EOLhyphen"/>ricks, which doe therefore ſo much abhorre the ſubſcriptions requi<g ref="char:EOLhyphen"/>red in the Churches of God, becauſe they ſerve for detection and diſcovery of their errours. But as the preaching of the Word is not therefore to be condemned, becauſe ſome preach errour; ſo are not ſubſcriptions and that conſent, which is required to many truthes, <pb n="90" facs="tcp:1262:52"/> therefore to be rejected, though ſome doe unjuſtly urge ſubſcription unto errours.</p>
<p n="7">7. Obſerve here alſo the inexcuſable partiality of theſe complay<g ref="char:EOLhyphen"/>nants, who accuſe me for ſubjecting the Church under the authority of the Claſſis, and yet frame no ſuch complaint againſt the Elders of this Church, which (whatſoever ſome of their opinions have bene or are) yet have they all of them by their practiſe acknowledged the authority and power of the Claſſis, where they have ſit with others, and have exerciſed as much authority as any member of the Claſſis, by giving their voyces for deciding, judging and determining of any controverſy, or cauſe that was brought unto them, as well as the reſt. Hereby men may learne the better what to judge of this their writing.</p>
<p>Having heard their complaints in reſpect of the whole Churches power and liberty, the Elders power in government, and the autho<g ref="char:EOLhyphen"/>rity of the Claſſis, let us now heare what their complaint is in reſpect of the particular members thereof.</p>
</div>
</div>
<div n="32" type="section">
<head>COMPLAYNANTS. SECT. XXXII.</head>
<p>FOurthly, he doth not the duety of a Pastour to the particular mem<g ref="char:EOLhyphen"/>bers of the Congregation, which we proove after this maner.</p>
<p>First, when godly perſons make their complaints of thoſe that walke diſorderly, and that the cenſures are not executed upon offenders, they that ſeeke the good of the Church, are checked and diſcouraged by him.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. THis accuſation is falſe and ſlanderous. My deſire and indea<g ref="char:EOLhyphen"/>vour from my firſt calling unto this place, hath bene and is, that the vigour of diſcipline may be mainteyned in our Church; and according to my power, I have laboured that the cenſures might be executed in due maner, for diſcouragement, not of the godly, but of the ungodly and offendours; and as well againſt the richer as the poorer ſort, without acception of perſons. When care and zeale is ſhewed in the adminiſtration of diſcipline, commonly the perſons reprooved and cenſured are diſpleaſed and diſcontented: they and their friends doe oft murmure and complaine, and by themſelves & by their inſtruments great troubles are rayſed up in the Church. And it comes to paſſe ſometimes that the Miniſters of Chriſt are never <pb n="91" facs="tcp:1262:52"/> more reproached for unrighteous dealing, then when they have done moſt righteouſly and zealouſly in the cenſure of offendours.</p>
<p n="2">2. This accuſation is partiall. For ſeeing the rebukes and cenſures of offendours are not concluded nor executed, but by the moſt voyces and conſent at leaſt of the greateſt part of the Elderſhip: if wrong and injuſtice have bene committed, then if not all, yet the greateſt part muſt be guilty. And what partiality is this, to frame an accuſation againſt me alone, and to complaine of me alone, and to require of me that I alone ſhould anſwer for that, which others have done with me? This ſhewes with what conſcience they have procee<g ref="char:EOLhyphen"/>ded in this worke.</p>
<p n="3">3. This accuſation is contradictory to that teſtimony, which the chiefe of theſe complaynants themſelves have given of me in their proteſtation unto the Claſſis, with ſo great commendation both of my <hi>life and doctrine,</hi> and in ſuch a meaſure that they deſired <hi>no better Pastour,</hi> and this in the name of Elders, Deacons, and other mem<g ref="char:EOLhyphen"/>bers of the Church, upon occaſion of the controverſy concerning <hi>M<hi rend="sup">r</hi>. Hooker.</hi> Hereby they make themſelves guilty and treſpaſſers againſt the truth. If then they ſpake <hi>without flattery,</hi> as they pro<g ref="char:EOLhyphen"/>feſſed; how can they now ſpeake without ſlander, touching my inju<g ref="char:EOLhyphen"/>ſtice in this kinde, without ſome new evidence thereof.</p>
<p n="4">4. This accuſation is moſt diſordered, for if ſuch evills have bene committed by me in the Elderſhip, why did not theſe accuſers ſeeke redreſſe at the ſame time? Or if they could get no redreſſe in the Elderſhip, why did they not complaine to the Claſſis? Or if they would not ſubject the affaires of the Church unto the undue power of the Claſſis, as they call it, why did they not then bethinke them<g ref="char:EOLhyphen"/>ſelves of ſome other forme of diſcipline, that might have affoorded them more redreſſe of evills? Or if they had now juſt cauſe to ab<g ref="char:EOLhyphen"/>ſtaine from the communion, for M<hi rend="sup">r</hi>. <hi>Davenport</hi> his cauſe, untill they had teſtifyed againſt evill, why had they not as juſt reaſon then? What good can be exſpected to enſue upon ſuch diſordred and un<g ref="char:EOLhyphen"/>conſcionable courſes?</p>
<p n="5">5. This accuſation can with leſſe reaſon be made by theſe men, then by many others. For if there have bene a fayling in the Elder<g ref="char:EOLhyphen"/>ſhip, for not cenſuring of offendours (and what governours of the Church, even the godlyeſt, doe not ſometimes faile?) then hath it bene in the not cenſuring of the offences of ſome of theſe complay<g ref="char:EOLhyphen"/>nants.
<pb n="92" facs="tcp:1262:53"/> For example, <hi>William Baſt,</hi> the foreman of the ſubſcribers, and the publiſher of that ſcandalous pamphlet of complaints againſt me, hath given great offence, and is become an evill example unto many, by the open violation of the Sabbath in his owne houſe, and by his reſorting unto the aſſembly of the Remonſtrants. He hath bene admoniſhed by me, and in the name of the Elderſhip, and hath juſtly deſerved further cenſure. With what face can he complaine that <hi>the cenſures are not executed upon offenders?</hi> Why doth not this complaynant awaken his owne frozen and benummed conſcience, to conſider better of his owne wayes, before he take up ſtones to caſt at others?</p>
<p>
<hi>Tho. Flet.</hi> another of theſe complaynants hath heretofore cauſed great diſturbance in our Church, by the diſordred and offenſive courſes taken by him. For (as hath bene noted before) when he ſought to hinder the calling of <hi>M<hi rend="sup">r</hi>. Balmford,</hi> and to diſcourage him from comming unto us, he then went about from houſe to houſe, with a catalogue of names to get and gather the conſent, not onely of men, but of women and maydes alſo, as if they had had power to give voyces in the election of Miniſters, and being ad<g ref="char:EOLhyphen"/>moniſhed of this ſcandall by the Elderſhip, he yet refuſed to acknow<g ref="char:EOLhyphen"/>ledge his fault therein. If we have fayled in cenſuring offenders, ſurely there is much cauſe to remember our remiſſenes towards him.</p>
<p>And not he onely, but other of theſe complaynants that were im<g ref="char:EOLhyphen"/>portunate in his behalf, have reaſon to conſider their owne guiltines in that which they unjuſtly impute unto me. For notwithſtanding this great diſorder of <hi>Tho. Fl.</hi> which the Elders would have taken into further conſideration, yet <hi>A.H. H.D. Io. Po. Ia. Cr. Io. St. D.B.</hi> and others, comming to the Conſiſtory the evening before the Lords Supper, were urgent to have a preſent end without fur<g ref="char:EOLhyphen"/>ther delay, though <hi>Th. Fl.</hi> would not acknowledge this his fault, ſignifying that otherwiſe they were not willing for this time to come to the communion. This was ſuch an act of violent dealing, in hindring the juſt cenſure of offenders and diſordred perſons, as I doe not remember the like ſince the Church was firſt erected. They were ſo earneſt in the buſines by threatning a kinde of ſchiſme, that it was thought good by the Elderſhip, together with the Deacons, to give place unto the importunity of theſe brethren, and for that
<pb n="93" facs="tcp:1262:53"/> time to let paſſe that which was paſt; having firſt ſhewed what their duety was in ſuch caſes, and alwayes reſerving our liberty to witnes the truth, and to deale againſt ſuch errours and diſorders hereafter, as occaſion ſhould be given.</p>
<p>Moreover, what is it that more hinders the due adminiſtration of diſcipline, cauſing that the cenſures are not executed upon ſuch as walke diſorderly, then when there is a conſpiracy and combination of many perſons together in ſome evill enterpriſe? It is commonly obſerved among men, that the multitude of offenders procures im<g ref="char:EOLhyphen"/>punity of offences. If men that walke diſorderly, would deviſe how to breake downe the wall of diſcipline, and free themſelves from cenſure, what readyer courſe could they take, then to band them<g ref="char:EOLhyphen"/>ſelves in companyes, and ſo to ruſh forward in their wayes, and to diſcourage and weaken the hands of ſuch governours of the Church, as ſhould correct their diſorders? Now this is the very practiſe of theſe complaynants in this their preſent enterpriſe, in this their inju<g ref="char:EOLhyphen"/>rious writing: for here they joyne hand in hand, they ſet name by name, and who ſhall now ſtay them?</p>
<p>This conſociation in evill makes them in a high degree guilty of that very thing they complaine of in this article. Hereby they ſtreng<g ref="char:EOLhyphen"/>then and harden one another in ſin. Hereby others are ſeduced and drawne away, to follow their courſe, as is noted in the end of the printed booke. And while they walke ſo diſorderly, how can the cenſures without great difficulty be executed?<note place="margin">
<hi>Prov.</hi> 16.5.
<hi>&</hi> 27.17.</note> Yet let theſe remem<g ref="char:EOLhyphen"/>ber the word of the Lord, though hand joyne in hand, the offenders ſhall not be unpuniſhed.</p>
</div>
</div>
<div n="33" type="section">
<head>COMPLAYNANTS. SECT. XXXIII.</head>
<p>SEcondly, when ſome have bene ſuspended from the Lords Table, they may live many yeares and dye in their ſins, before he lookes after them to reclaime them.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. THe admonition of ſuſpended perſons is performed either in the Conſiſtory, when they are ſent for thither, or when ſome are deputed out of the Conſiſtory to goe unto them; or when they are upon occaſion ſpoken unto by one alone. And ech of theſe wayes have I many a time and oft admoniſhed ſuch perſons, that they might be reclaimed, and neither live nor dye in their ſins.</p>
<p n="2">
<pb n="94" facs="tcp:1262:54"/>2. Seeing ſuſpended perſons are ordinarily often admoniſhed be<g ref="char:EOLhyphen"/>fore their ſuſpenſion, the admonition which belongs unto them moſt properly, is in the Elderſhip, after that more private admonition hath bene deſpiſed of them. If this duety have bene neglected in the El<g ref="char:EOLhyphen"/>derſhip, what partiality is it in theſe accuſers, to complaine of me alone, for that thing which concernes the reſt of the Elders, when as they know not which of us be moſt faulty therein?</p>
<p n="3">3. There is alſo a difference to be put betwixt ſuſpended per<g ref="char:EOLhyphen"/>ſons: ſome of them being more tractable and ready to heare; others more obſtinate, and ready to rend thoſe that admoniſh them with reproches and raylings. And the Scripture ſhewes that we are not ſo much bound to admoniſh the one ſort as the other; leaſt the name of God ſhould be taken in vayne, and his holy things deſpiſed as well as we rent.</p>
<p n="4">4. The order agreed upon in the Conſiſtory, is this, that in caſes of admonition thoſe Elders or Miniſters, in whoſe quarter the per<g ref="char:EOLhyphen"/>ſons to be admoniſhed doe dwell, are ordinarily to be employed therein before others. Neither doe I know that in my quarter any ſuſpended perſons have remayned without admonition by me. And it is unreaſonable to blame me for that, which hath bene neglected in anothers quarter.</p>
<p n="5">5. If any of theſe complaynants had at any time diſcerned, or thought that there was a defect or neglect of duety, in regard of any one ſuſpended perſon, and that there was ſpeciall need of admoni<g ref="char:EOLhyphen"/>ſhing ſuch an one; had there bene a Chriſtian conſideration of their duety in ſuch caſe, they might have bene led thereby, either to have advertiſed me thereof in private, or to have ſignifyed it unto the El<g ref="char:EOLhyphen"/>derſhip, and to have required their further care therein, at leaſt be<g ref="char:EOLhyphen"/>fore they had made ſuch a ſcandalous proteſtation to the offence of many.</p>
<p n="6">6. I have the leſſe incouragement to the performance of this worke, through the fault of ſome of theſe my accuſers, and to give inſtance hereof; A certaine perſon of our Church being ſuſpended for profaning the Lords-day, and being admoniſhed of this ſcandall, hath this anſwer in readines; why doe you not as well ſuſpend ſuch and ſuch perſons, and by name <hi>Will. Best,</hi> for his open Shop upon the Sabbath-day? Thus is this accuſers evill example a ſtumbling block to many, and though the others fault is in a higher degree, and <pb n="95" facs="tcp:1262:54"/> therefore is ſuſpended rather then he, yet even that which is done by him alſo is very offenſive, both for ſtrengthening of others in ſinne, and for weakning of us, that ſhould admoniſh the ſuſpended per<g ref="char:EOLhyphen"/>ſon.</p>
</div>
</div>
<div n="34" type="section">
<head>COMPLAYNANTS. SECT. XXXIV.</head>
<p>THirdly, the viſiting of members at their houſes is ſo far neg<g ref="char:EOLhyphen"/>lected, that not onely divers members were never once viſited by him in divers yeares, but alſo the viſitation of the members against the Sacrament is wholly left off.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. FOr viſitation of the ſick, it is a duety wherein by the bleſſing of God, I have had much comfort in miniſtring of comfort unto others; and therefore have bene carefull to performe the ſame, according to my power and above my power, both to rich & poore, to Engliſh and Dutch, to the members of the Church, and to them that are no members of the Church, to ſuch as were diſeaſed in bo<g ref="char:EOLhyphen"/>dy, and to ſuch as have bene afflicted in minde. My labour & wea<g ref="char:EOLhyphen"/>rines in going from one ſide of the City to another upon this oc<g ref="char:EOLhyphen"/>caſion, hath bene ſuch, that thereupon I have evidently and ſenſibly fallen into great ſicknes. And where more danger was, being called thereunto, I have not refuſed to viſit many viſited with the Peſt, to comfort them in the time of their anguiſh: Yea in the moſt in<g ref="char:EOLhyphen"/>fectious places, as where in one poore family, the floore hath bene covered with death, ſome perſons being already dead of the plague, and ſome ready to give up the ghoſt, lying ſo thicke on the ground, that I could ſcarſely ſet my foote beſide them, being ſix of them in one ſmall roome, 3 dead, and 3 dying upon their pallets; yet have I with cheerefulnes and comfort gone among them, to exhort them, to pray with them, and to miniſter the conſolations of Chriſt unto them as need required. And though in regard of weaknes, I am not able to doe ſo much as I have done; though my ſtrength be leſſe, yet I purpoſe and hope that my care ſhall be more, and when I can<g ref="char:EOLhyphen"/>not goe faſter, yet to creepe forth for performance of this duety. Whereas by the favour of the Magiſtrates there are mainteyned in this City certaine <hi>Siecken-trooſters,</hi> or
<hi>Comforters of the ſick,</hi> for aſſiſtance of the Dutch Miniſters, to ſupply their place in viſiting of the ſick, eſpecially when contagious and peſtilentiall diſeaſes doe <pb facs="tcp:1262:55"/> abound, and thereby the Miniſters of the Dutch Church are excu<g ref="char:EOLhyphen"/>ſed and eaſed of a great part of their burden, labour and danger in viſiting of the ſick; yet have I not ſought any ſuch help for my excuſe in this behalf, but have alone willingly undergone the burden hereof. Had theſe complaynants well conſidered of the matter, they would rather have themſelves become
<hi>Siecken-troasters,</hi> to ſupply what was wanting in me,<note place="margin">
<hi>Mat.</hi> 25.36 43. <hi>&c. Iam.</hi> 1.27. 1.
<hi>Theſ.</hi> 5.14.</note> then in ſo ſcandalous maner to have reproched and accuſed me; it being alſo the duety of every particular Chriſtian, to be a viſiter and comforter of the ſick, and eſpecially it might have bene exſpected of ſome of theſe complaynants, that have taken upon them ſo much, even more then they ought in preaching and expoun<g ref="char:EOLhyphen"/>ding the Scriptures, when they were not lawfully called thereunto.</p>
<p n="2">2. For viſitation of members before the Lords Supper, though I have duely and ordinarily in former times obſerved it, yet upon the death of <hi>M<hi rend="sup">r</hi>. Pot</hi> my fellow-miniſter, and faythfull fellow-labourer in the Lord, the Elders of our Church tooke upon them to free me from that labour, by viſiting the members at ſuch time, untill an<g ref="char:EOLhyphen"/>other Miniſter might be provided, which was then hoped would be no long time. When I then intermitted that viſitation, it was not that I might live in idlenes, for my labour was double to that it was be<g ref="char:EOLhyphen"/>fore, by preaching as many ſermons, as both he and I together did before; and withall viſited ſick perſons upon occaſion as I could. This being continued for 2 yeares after his death, at length through infirmity of body, rheumes, and hoarſenes of voyce, I was forced to leave ſome exerciſes, as that ſermon on Wedneſdayes, and that before the Lords Supper, preaching onely twiſe on the Lords-day. After this I had alſo long ſickneſſes with many troubles, ſo that my weak<g ref="char:EOLhyphen"/>nes is now very great, and will not permit to indure ſuch travell in viſiting as I have done. Common humanity might have taught my accuſers to have conſidered theſe thinges, and ſo not to have bene ſo immodeſt and unreaſonable in reproching of me.</p>
<p n="3">3. As for this ſolemne viſitation of members before the Lords-Supper, ſeeing it doth not appeare from the Scriptures, that it was any expreſſe or immediate ordinance of God, yea or that it could be well practiſed in the primitive Church, when as it ſeemes they did celebrate the Lords Supper ſo frequently,<note place="margin">
<hi>Act.</hi> 2.42.</note> and even every Lords-day, they ought for this cauſe alſo to have beene more ſparing in their accuſation. Otherwiſe, where communions are not ſo frequent, <pb n="97" facs="tcp:1262:55"/> I acknowledge that there is proffitable uſe thereof, and my purpoſe alſo is as the Lord ſhall inable me to obſerve the ſame.</p>
<p n="4">4. For that they ſpeake of <hi>divers members never once viſited by me in divers yeares,</hi> that might alſo well be, and yet without any fault of mine. For ſeeing the City where we live, is large and great, and the members of our Church ſcattered here and there throughout the ſame in many ſtreates, lanes and corners thereof, it was therefore by order and agreement among our ſelves devided into divers quar<g ref="char:EOLhyphen"/>ters, which were to be viſited and attended upon, each knowing his owne quarter, that none might be left unviſited by one or other. And what wonder then, if thoſe members of the Church, which dwelt in an other quarter, were never viſited by me, that had my ſtation and ſpeciall watch-aſſigned unto me in an other place? And thus it is alſo with the Dutch Miniſters in their viſitations of their people, whoſe order we follow herein.</p>
<p n="5">5. For viſitation of the ſick,<note place="margin">
<hi>Iam.</hi> 5.14.</note> ſeeing it is a duety which the Holy Ghoſt hath in ſpeciall maner layd upon the Elders of the Church; ſeeing my care and diligence in performance of this duety, hath not bene inferiour unto the care of the Elders; ſeeing many members of the Church doe more complaine of the negligence of the Elders in this regard; this ſhewes how partially and unconſcionably theſe complaynants have framed their accuſation in blameing me alone, which yet have had as juſt excuſe as our Elders, of whom they doe not here utter any one word of complaint at all.</p>
<p n="6">6. It is alſo to be remembred touching the viſitation of the ſick, that the Apoſtle exhorts thoſe that are ſick to <hi>call for the Elders</hi> of the Church, that they may pray for them, &c. For being called for,<note place="margin">
<hi>Iam.</hi> 5.14.</note> they may with more comfort undertake the worke. And this di<g ref="char:EOLhyphen"/>rection of calling for them, ought at leaſt to prevayle ſo far with men, as to ſtay them from contumelious reproach of the Miniſters, untill they have called or ſent for them. And had this bene thought of by theſe complaynants, it might have ſtayed them from accuſing of me, who (if it were poſſible) never (to my knowledge) refuſed to viſit any that called for me, whether in my quarter or of an other; whether members of the Church or not.</p>
<p n="7">7. That which ſhould encourage a Miniſter unto the viſitation of the ſick, is the peacable entertainment which he findeth when he comes unto them. There be houſes that are houſes of ſtrife, and ſome
<pb n="98" facs="tcp:1262:56"/> ſick perſons that are ſick of ſtrife, when their deſire and will is no ſatisfyed. The viſitation of ſuch doth ſometimes exaſperate the un<g ref="char:EOLhyphen"/>reaſonable paſſion of impatient ſtrife,<note place="margin">
<hi>Prov.</hi> 29.17.</note> and therefore as the Lord war<g ref="char:EOLhyphen"/>neth all men to withdraw their foot from their neighbours houſe, when there is feare and danger, that viſitation may occaſion hatred and indignation,<note place="margin">
<hi>Luke</hi> 10.6.</note> even ſo Miniſters alſo are directed of Chriſt, to have reſpect unto this rule of converſation, by obſerving where the chil<g ref="char:EOLhyphen"/>dren of peace doe dwell, and diſpoſing their way accordingly. And in ſuch caſes a Miniſter ought to be excuſed, if he viſit not ſo often as otherwiſe he would.</p>
<p n="8">8. For the viſitation of the members of the Church before the Lords Supper, I have not had ſo much encouragement thereunto of later time as formerly I have had. For ſeeing our maner and order is, that Miniſters and Elders goe together about this worke, and ſeeing ſome of the Elders have declared, both by word and practiſe, that they are of M<hi rend="sup">r</hi>.
<hi>Davenport</hi> his minde, touching ſome of theſe controverſyes, that have bene ſo offenſive among us; if any of theſe Elders going with me in this viſitation, we ſhould finde ſome mem<g ref="char:EOLhyphen"/>bers of the Church, which ſignify unto us that they are alſo of <hi>Mr. Davenport</hi> his judgement, and ſay that they are troubled in con<g ref="char:EOLhyphen"/>ſcience about theſe thinges, and require reſolution of their doubts; what is now to be done? I labour to ſhew him <hi>M<hi rend="sup">r</hi>. Davenport</hi> his errour; The Elder with me (if he deale in conſcience according to his profeſſion) labours to maintayne M<hi rend="sup">r</hi>.
<hi>Davenport</hi> his opinion, and to reſiſt me in this viſitation. If on the contrary we meet with ſuch of our people, as diſlike the judgment & practiſe of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and tell how they are offended with ſuch as doe oppugne the diſci<g ref="char:EOLhyphen"/>pline and order of theſe Reformed Churches, and require the Elder to ſhew warrant of his opinion, wherein he takes part with <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport;</hi> If hereupon this Elder begin to pleade for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> what could I doe in conſcience but plead againſt him, and witneſſe the truth whereof I am perſwaded, and ſo oppoſe the Elder going with me? And what trouble then was to be exſpected in this viſita<g ref="char:EOLhyphen"/>tion?</p>
<p>Laſtly, beſides the former kindes of viſitation in time of ſicknes, and before the Lords Supper, there is an other kinde of more ordi<g ref="char:EOLhyphen"/>nary viſitation of members of the Church, when according to the bond of Chriſtian communion and fellowſhip, thoſe that are neigh<g ref="char:EOLhyphen"/>bours
<pb n="99" facs="tcp:1262:56"/> and friends doe meet together, eſpecially when the poorer fa<g ref="char:EOLhyphen"/>milies, the fatherleſſe and the widowes are viſited in their wants. It is not enough ſometimes to viſit the houſes of the poore, unleſſe the poore be allowed to viſit us, unleſſe by a loving and kinde invitation they be called unto us; if there be not, as the H. Ghoſt ſpeaks,<note place="margin">
<hi>Eſa.</hi> 58.10.</note>
<hi>a pow<g ref="char:EOLhyphen"/>ring out of the ſoule unto them</hi> in familiar conference and converſa<g ref="char:EOLhyphen"/>tion together. This duety I have endeavoured according to my power to performe, and that with cheerfulnes & ſinglenes of heart. This courſe of viſitation hath bene duely and conſtantly obſerved by me, neither doe I know that ever any week hath paſſed for more then 20 yeares together, wherein ſome or other, more or leſſe, have not bene thus viſited by me, if not by my going to them or other<g ref="char:EOLhyphen"/>wiſe, yet at leaſt by their comming unto my houſe, if ſicknes or a journey, or ſome other neceſſity did not hinder, and that to this end, that we might rejoyce together in the Lord, and that we might com<g ref="char:EOLhyphen"/>municate together in the gifts of God, for our mutuall comfort, both theirs and mine. I ſhould have abhorred to ſpeak ſo much of my ſelf, but that my importunate accuſers have compelled me by theſe complaints: and in ſuch caſe many men of God have not refuſed to doe the like.</p>
</div>
</div>
<div n="35" type="section">
<head>COMPLAYNANTS. SECT. XXXV.</head>
<p>FOurthly, whereas it was deſired that the weekly ſermons on Wed<g ref="char:EOLhyphen"/>neſdayes, and thoſe uſuall before the Sacrament, ſhould againe be begun, and aſſiſtance hath bene offred him therein without his charge at least; he neither would performe them himſelf, nor ſuffer any other we could get to doe it, though the Elderſhip agreed it ſhould be ſo.</p>
<div type="answer">
<head>ANSWER.</head>
<p>FIrſt it is untrue which they ſay concerning the weekly ſermons on Wedneſdayes, that the Elderſhip agreed, that upon my refu<g ref="char:EOLhyphen"/>ſall <hi>any other</hi> they could get ſhould doe it. It was agreed by the El<g ref="char:EOLhyphen"/>derſhip, that <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſhould be ſpoken unto for his aſſiſtance therein, but no agreement for <hi>any other.</hi> This is evident from their owne act thereof.</p>
<p n="2">2. It is alſo untrue which they write of the Elderſhips agreement, that any other <hi>they could get</hi> ſhould doe it. In one ſentence they are guilty of double untruth, as before there was an untruth in regard of the perſons to be got, ſo here another untruth in reſpect of the per<g ref="char:EOLhyphen"/>ſons <pb n="100" facs="tcp:1262:57"/>
<hi>by whom</hi> they ſhould be got. For this had bene moſt unreaſo<g ref="char:EOLhyphen"/>nable, that it ſhould have bene referred unto theſe complaynants to get whom they could. This had bene many wayes againſt good or<g ref="char:EOLhyphen"/>der.</p>
<p n="3">3. As for <hi>M<hi rend="sup">r</hi>. Davenport</hi> his preaching in that maner, before we were aſſured of his accord with us, it had bene a meane to nouriſh & continue ſtrife in the Congregation; a meanes to delay and hinder the calling of another Miniſter, as I ſhewed before in anſwer to their complaint, which is here idely repeated.</p>
<p n="4">4. Although <hi>M<hi rend="sup">r</hi>. Davenport</hi> had before offered his aſſiſtance in preaching, if the Elderſhip ſhould deſire it, and although the Elders did agree, and conclude for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and thereupon deputed ſome to ſpeake unto him about his aſſiſtance in preaching on the weeke dayes, and to intreat him to begin with the preparatory Ser<g ref="char:EOLhyphen"/>mon on Saturday next following, &c. yet even they themſelves or
<hi>Mr. Davenport,</hi> or both, ſeeing the inconveniences and danger that might enſue thereupon, did not proceede to put their raſh agreement in execution, but (as it ſeemeth) thought it beſt to ſur<g ref="char:EOLhyphen"/>ceaſe, at leaſt untill a better occaſion.</p>
<p n="5">5. Whereas they ſpeake of aſſiſtance offered unto me <hi>without my charge at least,</hi> this was but a vayne offer: for as on the other ſide I needed not to be at any charge for ſuch aſſiſtance, ſo had it bene an unreaſonable thing, if in regard of freedome from coſt and charges, I ſhould have conſented to ſuch a courſe of aſſiſtance, which I con<g ref="char:EOLhyphen"/>ceaved to be againſt the peace of our Church.</p>
<p n="6">6. Suppoſe their offred aſſiſtance had not bene the leaſt charge unto me, yet might it have bene a very great charge unto the Church, if they had payed for it according to the proportion of that collect, that was made for <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and therefore worthy of conſideration in that regard.</p>
<p n="7">7. Whereas they ſay further of theſe weekly ſermons, that I would <hi>neither performe them my ſelfe, nor ſuffer, &c.</hi> they know, or may know well enough, that I did performe thoſe weekly Sermons my ſelfe alone, both divers yeares before the comming of
<hi>M<hi rend="sup">r</hi>. Pot,</hi> and after his death for two yeares together, whiles my health and ſtrength permitted, and this without any charge at all unto the Church.</p>
</div>
</div>
<div n="36" type="section">
<pb n="101" facs="tcp:1262:57"/>
<head>COMPLAYNANTS. SECT. XXXVI.</head>
<p>FOr his doctrine, we have much againſt it: but to let paſſe his ſleight Sermons, which be many for a man of his Abilities.</p>
<div type="answer">
<head>ANSWER.</head>
<p>HAving anſwered their manifold ſlanders, touching my beha<g ref="char:EOLhyphen"/>viour in the government of the Church, let us now heare what they have to object againſt my doctrine. And here playing the Rhetoricians, they make a ſhew of paſſing by ſome fault, which they doe not reckon in the number of thoſe particulars that follow. They ſeeme I ſay, by a minſing figure of extenuation, to let a fault paſſe, which yet they doe not. They are content to have ſomethings, which are no light matters, nor of ſmall reproach, to be reckoned for ſmall in compariſon, and to let paſſe the proofe of them; that ſo theſe things, which they profeſſe to ſtand upon, may be imagined to be the greater and the more heynous. But here they doe not let paſſe this lighter fault, without a threefold reproach, 1. that my
<hi>Sermons be ſleight;</hi> 2. that theſe ſleight Sermons be
<hi>many.</hi> 3. They aggravate it, that this is done by <hi>a man of my abilities.</hi>
</p>
<p>For the ſleightnes of my Sermons, I anſwer,</p>
<p n="1">1. This accuſation is ſlanderous, they have not offered to proove it, neither can they doe it. Whatſoever my weaknes is, yet the doctrines, exhortations, conſolations, delivered in my Sermons, being drawne by juſt conſequence from the word of truth, conteyne in them the wiſedome of God, and the power of God unto ſalvation, and therefore not to be ſleighted. Whatſoever infirmities have ap<g ref="char:EOLhyphen"/>peared in my delivery of this word, they ought from thence to have taken occaſion of glorifying God, who perfecteth his power in mans weaknes,<note place="margin">2. <hi>Cor.</hi>
9.12.</note> and will therefore have the treaſure of his Goſpell to be caryed forth in earthen veſſells, and the excellent pearle of the knowledge of Chriſt, to be kept in<note n="*" place="margin">2. <hi>Cor.</hi> 4.7</note> oyſterſhelles, or veſſels made thereof, as the Greek words import, that the excellency of that power might be of God, and not of the Miniſters. For as there is a huge difference of price betwixt the baſe oyſters, and the coſtly pearles that are found therein; ſo the infinite price and vertue of the Euangelicall pearle is the more to be acknowledged, being found in the miniſtery of frayle humane ſhelles.</p>
<p n="2">2. No marvell that I ſhould be ſleighted of them, when the moſt <pb n="102" facs="tcp:1262:58"/> holy Apoſtles,<note place="margin">2.
<hi>Cor.</hi> 10.10. <hi>Eſa.</hi> 53.3. <hi>Luke</hi> 9.22. <hi>Ioh.</hi>
10.20.</note> when Paul himſelfe was ſleighted, as a man whoſe <hi>bodily preſence was weake, and his ſpeech contemptible, or of no value;</hi> they complayned of him for his ſleight Sermons. Even Chriſt him<g ref="char:EOLhyphen"/>ſelfe was ſleighted and rejected of men, made as nothing, eſteemed as a mad man, and not to be heard.</p>
<p n="3">3. It is the leſſe marvell that I ſhould be thus ſleighted by ſome of theſe complaynants, that doe magnify themſelves, and have ſet up themſelves to be preachers in their ordinary meetings, where divers members of ſundry families have met together to heare them, and this without allowance of the Church. It ſeemes the ſermons of <hi>Tho. Flet. Ia. Cr.</hi> and others, have bene ſo excellent, that they them<g ref="char:EOLhyphen"/>ſelves, and other of theſe complaynants, that have bene their hearers, doe ſo eſteeme thereof, that my Sermons, in compariſon of theirs, are but ſleight Sermons. May I not ſay to theſe accuſers, as the Apoſtle once to ſome among the Corinthians,<note place="margin">1. <hi>Cor.</hi>
4.8.10.</note>
<hi>Now ye are full, now ye are rich, &c. we are fooles for Chriſts ſake, but ye are wiſe in Chriſt, we are weake, yee are ſtrong; yee are honourable, but we are despiſed.</hi> Ye are eminent men, and we are ſleight teachers.</p>
<p>For the number of my ſleight Sermons, which they will have to be many: I leave it to the judgement of unpartiall hearers of me. And if need be, I am ready to ſubmit the tryall of any of them to the judgement of the learned, having the notes of them all by me. Had theſe complayners given an inſtance but of any one Sermon, and ſhewed wherein the ſleightnes thereof did conſiſt, I might then have given a more full anſwer unto them.</p>
<p>For my Abilities, which they odiouſly alledge, to aggravate my fault, as if through ſloathfullnes and idlenes, I had done the worke of the Lord negligently; I anſwer, that Abilities are either of body or minde.</p>
<p>For my Ability of body, it is very ſmall, and when I was in the ſtrength of my age, I was but a weake man. But now through age and labour, and much ſicknes, my ſtrength is exceedingly decayed, and my weaknes augmented. Yet in this weaknes I have laboured above my ability and ſtrength of body, both in ſtudy and in ſpeaking with extenſion of voyce, ſo that I have thereupon fallen into further ſicknes, and ſenſibly diſcerned an increaſe of my weaknes. And being much troubled with an infirmity of hoarſenes, the thinges that are ſpoken with a low, weake and hoarſe voyce, ſeeme unto ſome to <pb n="103" facs="tcp:1262:58"/> be weake and ſleight, even to ſuch as regard a ſound of words, more then ſoundnes of matter.</p>
<p>And for Ability of minde, it depends in ſome part upon the Abi<g ref="char:EOLhyphen"/>lity of body:<note place="margin">
<hi>Eccl.</hi> 12.12</note> for when the body is not ſo able to endure the labour of ſtudy, of writing and reading, which are a wearines unto the fleſh, then is the minde leſſe furniſhed through want of ſtudy. Againe, heavines in the heart of man bringeth it downe; and ſo the minde is weakned. Now whether many of theſe complaynants have not ſought ſo much as in them lyes, to make me dejected with heavines, let any judge that reads this their writing, and heares of their other behaviour ſutable thereunto. And let themſelves thinke whether they be not guilty of giving occaſion, that I ſhould make the ſleigh<g ref="char:EOLhyphen"/>ter Sermons; conſidering what the Apoſtle teſtifyeth,<note place="margin">
<hi>Heb.</hi>
13.17</note> that it is un<g ref="char:EOLhyphen"/>profitable for the people to make their Miniſters ſorowfull. As for me, my deſire hath bene, and my reſolution is, not to hide my Ta<g ref="char:EOLhyphen"/>lent in a napkin, but through the grace of God (by which I am that I am) according to my ability, to imploy the ſame to the good of Gods Church, hoping at length with the faythfull ſervants to enter into my Maiſters joy.</p>
</div>
</div>
<div n="37" type="section">
<head>COMPLAYNANTS. SECT. XXXVII.</head>
<p>FIrst his ſelf-preaching and mis-applying of holy truthes, which hath bene done with ſuch bitternes of late, that ſome of us are diſ<g ref="char:EOLhyphen"/>couraged from hearing him, and all of us are ſent home with ſad harts, when thoſe of his ſide are made glad and inſult; who pretend to cleave to <hi>M<hi rend="sup">r</hi>. Paget,</hi> out of their enmity against us, and thoſe wayes of god<g ref="char:EOLhyphen"/>lines, wherein we deſire and indeavour to walke.</p>
<div type="answer">
<head>ANSWER.</head>
<p>IN this their firſt exception againſt my doctrine, behold an heape of ſlanders couched together.</p>
<p>Firſt, they accuſe me of ſelfpreaching; but they doe not tell wherein this ſelf-preaching doth conſiſt. Had they done it, they might have bene more fully refuted. Men preach themſelves, when they doe un<g ref="char:EOLhyphen"/>lawfully ſeeke their owne proffit, pleaſure or preferment thereby. I have not in my doctrine uſed any coloured covetouſnes to get gaine, or to extort any thing by contributions or collections from them. I have not ſought theirs, but them. I have not propheſyed of wine & ſtrong-drinke, nor preached to this end that I might be entertayned <pb n="104" facs="tcp:1262:59"/> with feaſting and banquet<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap> I
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> not
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> gloriouſly
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> the prayſe of humane eloquence and learning, by alledging th<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> ſpeeches & ſentences of Poëts, Philoſophers, or Fathers, nor Greeke and Latine language, to amaze the hearers by ſuch vaine oftentation: Neither have I vented new conceits or opinions of mine owne, to pleaſe men, or to get honour to my ſelf by ſuch doctrines. Neither doe I know any other reaſonable pretence for ſuch a ſlander.</p>
<p n="2">2. It is another ſlander, when they ſay, I
<hi>mis-apply holy truthes.</hi> They ſay it, but they doe not name any one truth mis-applyed by me; much leſſe doe they proove it.</p>
<p n="3">3. An other ſlander is, that I uſe ſuch bitternes. And yet they al<g ref="char:EOLhyphen"/>ledge no one bitter ſpeech or doctrine uttred by me. If it be enough to accuſe, who ſhall be innocent?</p>
<p n="4">4. That ſome of them ſhould be diſcouraged from hearing me, and all of them ſent home with ſad hearts, it doth not appeare by the behaviour of divers of them. The tryall of their countenance teſti<g ref="char:EOLhyphen"/>fyeth againſt them; neither doe theſe complaynants give inſtance of any one ſpeech of mine, whereby a godly heart might be either diſ<g ref="char:EOLhyphen"/>couraged, or unjuſtly made ſad in heart. And yet we know there is a godly ſadnes of heart; and it is a bleſſed thing for the hearers of Gods Word, to be ſent home ſometimes with ſuch ſadnes of heart: ſuch ſorow is the ſeed of joy, and far better is ſuch ſadnes of heart, then that madnes of heart, whereby ſome ſpurning againſt the Word of God, doe breake out into contemptuous and ſcornefull geſtures, laughing, giering, winking and nodding at others, and powre out reproches againſt their Miniſters at home and abroad. If any be pricked in their conſciences,<note place="margin">2. <hi>Cor.</hi> 7.9.10.</note> I deſire it may be a godly ſorow, lea<g ref="char:EOLhyphen"/>ding unto repentance, not to be repented of. I deſire not that any be ſent home with ſuch a ſadnes and indignation of ſpirit,<note place="margin">1. <hi>Kings</hi> 20 43.</note> as was that of wicked Ahab, when upon the rebuke of the Prophet, he re<g ref="char:EOLhyphen"/>turned ſo heavily to his houſe. And for my comfort, I looke unto Ieſus Chriſt, who was yet worſe dealt withall, when not ſome but many even of his Diſciples taking offence at his doctrine,<note place="margin">
<hi>Ioh.</hi> 6.60.61.67.</note> as if no man could beare his hard ſayings, and as if they had bene diſcoura<g ref="char:EOLhyphen"/>ged from hearing of him, went back and walked no more with him.</p>
<p n="5">5. Whereas they ſpeake of ſome perſons, whom they call thoſe of my ſide; thereby they give to underſtand the evill whereof they be authors, in making two ſides or factions in the Church. Whereas
<pb n="105" facs="tcp:1262:59"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> pro<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>eſſed agreement with me, both in doctrine and diſcipline, and for ought I knew we were all one, both among our ſelves and with the Dutch Churches, it ſeemes that there is now (as if Chriſt were divided) a diviſio<g ref="char:cmbAbbrStroke">̄</g> in the Church: ſome of <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> his ſide, as theſe complaynants ſhew themſelves, and ſome other whom they call thoſe of my ſide. For my part, I abhor this ſi<g ref="char:EOLhyphen"/>ding; I deſire to walke in the old beaten path of that diſcipline and government, practiſed by theſe Reformed Churches, and eſtabliſhed in their Claſſis and Synods. They that ſtand for innovation, and ſeeke to ſhake of the government by the Claſſis, and deny the au<g ref="char:EOLhyphen"/>thority thereof, are guilty of this offenſive ſiding among us.</p>
<p n="6">6. It is a further ſlander, when they accuſe thoſe that cleave unto me, for their enmity, not onely againſt them, but even
<hi>against the wayes of godlines, wherein they deſire to walke.</hi> This is a very haynous charge, which I know not how ever they can juſtify. And what and how many are thoſe ſpeciall wayes of godlines, wherein theſe com<g ref="char:EOLhyphen"/>playnants endeavour to walke? Why did they not in particular re<g ref="char:EOLhyphen"/>hearſe them as plaine dealing required, that their meaning might be knowne?</p>
<p n="7">7. How diſordred a thing is it, to accuſe divers of their brethren, members of the Church with them, and to blot the Church with this reproach, and neither to ſhew the perſons that are to be admoni<g ref="char:EOLhyphen"/>ſhed, nor yet the particular ſins whereof they are to be admoniſhed? Why might they not have complayned of them to the Elders, as well as to heape up ſo many complaints againſt me? But their par<g ref="char:EOLhyphen"/>tiality is evident on ech ſide. They complaine of me by name, and of theſe without name.</p>
<p>Laſtly, if thoſe wayes of godlines, wherein they deſire and in<g ref="char:EOLhyphen"/>deavour to walke, be thoſe different practiſes, wherein ſome of them have walked, as namely ſometimes to leave our exerciſes, and the worſhip of God with us, and to goe unto the exerciſe of the Brow<g ref="char:EOLhyphen"/>niſts, and to heare them: and beſide this to have a new exerciſe of propheſy among themſelves in worſe maner, then the Browniſts themſelves, who allow no ſuch meetings of their people apart from the Church; if theſe or the like practiſes be thoſe wayes of godlines, whereof they boaſt, then have they no juſt cauſe to complaine, though many of the Church doe oppoſe and diſlike their courſe, that is unwarrantable. Yea it is much to be doubted, that theſe com<g ref="char:EOLhyphen"/>playnants <pb n="106" facs="tcp:1262:60"/> doe not
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> themſelves, touching theſe practiſe<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> and therefore I would <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> of ſome of them, as of <hi>Will. Beſt, L<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>, C<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>. Au. Hor. Ioſ. S<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>. Tho. Fa. Ham. Den. N. Ia. Ge. B<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</hi> whether they doe unfeignedly deſire, and endeauour to walke in theſe wayes of godlines, as ſometimes to heare the ſermons of the Browniſts, ſometimes to heare the ſermons of <hi>Tho. Flet.</hi> and <hi>Ia. Cr.</hi> and to tread in the ſteps of <hi>Tho. Ad.</hi> and <hi>Hen. Pull.</hi> that have fre<g ref="char:EOLhyphen"/>quented theſe wayes; yea whether they account theſe wayes lawfull and warrantable.</p>
</div>
</div>
<div n="38" type="section">
<head>COMPLAYNANTS. SECT. XXXVIII.</head>
<p>SEcondly, for his taking of text of purpoſe, fit to ſtir up contention, as of late that of the 5 of Iſaiah, about the vineyard; upon which 5 first verſes, he hath taught a great while, which with what bit<g ref="char:EOLhyphen"/>ternes he hath taught against the godly, many paſsages and members will witneſſe, and inſinuating things against us, which we never thought of, making us vile before the whole Congregation, and to be inſulted over by unworthy termes from thoſe of his ſide, to our great griefe and continuall vexation, and 10 dayes ſince, ſtrayned the 5 verſe, which telles what God will doe to his vineyard, and ſpake altogether of mens diſorders in the Church, &c.</p>
<div type="answer">
<head>ANSWER.</head>
<p>THeir ſecond exception againſt my doctrine, is for taking a text fit to ſtir up contention, &c. Hereunto I anſwer,</p>
<p n="1">
<note place="margin">
<hi>Pſal.</hi> 12.6. <hi>&</hi>
19.7.</note>1. There is no text of H. Scripture that is fit to ſtir up contention, ſeeing every word of God is pure and perfect, and hath in it ſelfe no fitnes at all to be applyed unto evill, but unto good onely. All ap<g ref="char:EOLhyphen"/>plying of any text of Scripture unto contention and errour, is onely from the corruption of man, and deceitfullnes of Satan, in perver<g ref="char:EOLhyphen"/>ting the Scripture; and ſo there is no text of Scripture whatſoever, but it may be perverted and abuſed unto errour and contention,<note place="margin">
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. <hi>P<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>t.</hi> 3.16</note> as well as this fifth of Iſaiah. And therefore howſoever theſe complay<g ref="char:EOLhyphen"/>nants ſhall ſe<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ke to excuſe their ſpeech, yet can they not be with<g ref="char:EOLhyphen"/>out blame in ſuch a broad and looſe kinde of expreſſion.</p>
<p>This accuſation not onely of my doctrine, but of the very text it ſelfe for my ſake, is not unlike to the accuſation made againſt a cer<g ref="char:EOLhyphen"/>taine Miniſter in England, lately related unto me by a friend. This Miniſter was complained of in a Biſhops court, concerning the
<pb n="107" facs="tcp:1262:60"/> doctrine which he had preached, and to aggravate the complaine, it was ſaid, <hi>My Lord, the very text which he choſe is Puritanicall.</hi> But the Biſhop reprooving the complaynant, wiſhed him to abſtaine from accuſing the text it ſelf: and this might ſerve for a juſt rebuke of theſe my accuſers, that doe ſo over-reach in ſtriking at me.</p>
<p n="2">2. This text of Iſaiah the fifth touching the vineyard, is ſo far from being fit to ſtirre up contention, that on the contrary it is very fit for the repreſſing of contention, and for the reproofe of contentious perſons. This may be obſerved in ſpeciall, both from the bleſſing of the vineyard, to have an hedge, <hi>verſ.</hi> 2. and from the deſolation of the vineyard, in taking away the wall and hedge thereof, <hi>verſ. 5.</hi> which is done by contention, which violates the order of the Church, which is the wall thereof. Contention alſo may well be reckoned among the wilde grapes, which the Lord there complaines of, it being comprehended under that oppreſſion, clamor or crying, noted
<hi>verſ.</hi> 7.</p>
<p n="3">3. It is ſpeciall comfort unto me to remember, that even as our bleſſed Lord Ieſus, for expounding this very text from Iſaiah the fifth touching the parable of the vineyard, was perſecuted by the Iewes, and then eſpecially even at that houre they ſought to lay hands upon him: Even ſo theſe my accuſers, at the very ſame time of my expounding this parable, and for chooſing this Text, have now here<g ref="char:EOLhyphen"/>upon done unto me this great wrong, by framing this accuſatory writing againſt me, ſuch as I never met withall before, nor ever (to my remembrance) heard of the like in my time by any that made profeſſion of zeale in Religion.</p>
<p>Whereas they doe here againe renew their complaint, and in 3 ar<g ref="char:EOLhyphen"/>ticles together doe accuſe me of bitternes in teaching againſt the godly, in the former, in this, and in the Section following, my anſwer is,</p>
<p n="1">1.<note place="margin">
<hi>Ruth</hi> 1.20. <hi>Eſa.</hi>
38.17. <hi>Ier.</hi> 9.15. <hi>Lam.</hi> 3.15.</note> It is the will of God and his counſaile to doe ſpeciall good unto men, even unto godly men, by thinges that are ſpecially bitter: In the works of his providence, by ſundry afflictions he giveth them much bitternes; in ſtead of peace they have bitter bitternes; he feedes them with wormwood, and giveth them waters of gall to drinke; he filles them with bitternes, and makes them drunken with wormwood.<note place="margin">
<hi>Deut.</hi> 2<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. <hi>Lev.</hi> 26.</note> In his word alſo, and in all the threats of the Law, the bitternes of ſin, and the bitternes of Gods wrath againſt ſinners, is largely propoun<g ref="char:EOLhyphen"/>ded <pb n="108" facs="tcp:1262:61"/> unto us: and how can that holy Law be preached for the hum<g ref="char:EOLhyphen"/>bling of ſinners, except theſe bitter things be declared unto them? Who knowes not that the principall preſervatives of bodily health are the bittereſt receipts, and that in time of peſtilence for avoyding of infection, men doe willingly uſe wormewood, and Rue, Angelica, and like bitter herbes and rootes? And if for health of body men re<g ref="char:EOLhyphen"/>fuſe not bitter compoſitions, ſuch as <hi>Hiera picra,</hi> or <hi>Holy bitter,</hi> how much more for the eternall ſalvation of the ſoule ought men to receave thoſe rebukes, and reproofes of ſin, which for the preſent are bitter to the fleſh,<note place="margin">
<hi>Prov.</hi> 1.25-30. <hi>&</hi> 5.12. <hi>&</hi> 12.1.
<hi>&c. Exod.</hi> 12.8 <hi>Num.</hi> 9.11</note> but procure pleaſures for evermore? The Lord telles us, the cauſe why men periſh, is, becauſe they will not endure reproofe. The reaſon why men contemne the Goſpell, is becauſe they have not learned to know and feele the bitternes of ſin. As God ordained that the Paſchall Lambe ſhould be eaten with bitter hearbes; ſo to procure appetite & ſpirituall hunger after Chriſt, and his righteouſnes, and to enjoy the fruit both of the Law and Goſpell, theſe reproofes of ſin, eſteemed ſo bitter, are yet moſt neceſſary.</p>
<p n="2">2. There is a great errour in ſome to account that bitter, which others account ſweet: for as unto a corrupt ſtomack, even the moſt wholeſome and pleaſant meates, are unſavoury and bitter; even ſo unto ſome corrupt mindes, even the conſolations of God ſeeme ſtrange and unſavoury. Therefore ought every one to beware of errour,<note place="margin">
<hi>Eſa.</hi> 5.20.</note> and corrupt judgment in diſcerning of theſe thinges: for <hi>wo be unto them that put bitter for ſweet, and ſweet for bitter.</hi>
</p>
<p n="3">3. Of all other thoſe in ſpeciall are moſt guilty of this ſinne, that are wiſe in their owne eyes, and thinke themſelves full and rich in knowledge:<note place="margin">
<hi>Prov.</hi> 27.7</note> for
<hi>he that is full despiſeth an hony combe,</hi> and feeles a bitternes and loathſomnes even in the ſweeteſt thinges; whereas on the contrary
<hi>unto the hungry ſoule every bitter thing is ſweet.</hi> Seeing diverſe of theſe complaynants hold themſelves ſo full, that they have ſet up themſelves for Prophets and Preachers, without any due tryall or allowance of their gifts by the Church, what marvell if through this fullnes they count ſweet and wholeſome thinges to be ſleight, unſavoury and bitter?<note place="margin">
<hi>Numb.</hi> 11.5.6. <hi>with Exod.</hi> 16.31.
<hi>& Pſal.</hi> 78.24.25.</note> Iſraël being full loathed Manna, though it was a ſweet and pleaſant food, of eaſy digeſtion, and the taſte of it like unto the taſte of wafers made with honey; they complayned that their ſoule was dryed away with that light meate; and they preferred the leekes, onyons & garlick of Egypt, before the wheat of heaven, before Angells food.</p>
<p n="4">
<pb n="109" facs="tcp:1262:61"/>It is to be obſerved, that though in ſundry other articles of their complaint, they have alledged (though mis-alledged) particular inſtances: yet in this complaint of bitternes, they have not brought any particular inſtances: though they pretend there be many, yet have they not ſpecifyed one paſſage, either in regard of matter, or harſh phraſe to manifeſt the bitternes of my doctrine. Unto ſuch generall complaints, I can give no other then generall anſwers.</p>
<p n="5">5. Againſt this unjuſt complaint of theirs, I may juſtly oppoſe the teſtimony of a great number of our Congregation, who can and doe teſtify, that ſuch bitternes hath not bene uſed by me in my doctrine, but that I have rather bene too remiſſe in reproofe of ſuch great diſorders as have of late crept in among us. It is obſerved according to the variety of gifts, that ſome Miniſters doe exceede others in the ſharp rebuke of ſin, and ſome in the miniſtring of conſolation: and I doe not know that I have bene reputed among the firſt ſort. And for my ſelf, I can with good conſcience teſtify, that I am not privy to my ſelf of wronging them with any bitter or hard ſpeeches in any particular paſſages in my Sermons. Have I offended in any part of my miniſtery, I judge it to be in the too much lenity that hath bene uſed by me.</p>
<p n="6">6. It leaſt of all becommeth theſe men to complaine of bitternes, whiles they themſelves are ſo notoriouſly guilty of bitter contention and ſtrife. As David ſayd once of his enemies,<note place="margin">
<hi>Pſal.</hi> 64.3.</note> ſo may I of this their writing, they have bent it as their bow, and ſhoot out their arrowes even bitter words. This writing ſhewes a roote of bitternes in them, which hath ſprung up and ſpread it ſelfe into ſo many articles of complaint and reproach, to the defiling of many: And though it be true of all men by nature, that they are a generation of ſerpents;<note place="margin">
<hi>Pſ.</hi> 140.3.
<hi>&</hi> 10.7. <hi>with Rom.</hi> 3.9-13.14. <hi>Eph.</hi> 4.31.</note> and that which is ſayd by the Pſalmiſt of ſome men, that they have the gall of aſpes or adders poyſon under their lippes, is by the Apoſtle applyed unto all men, as being naturally guilty of ſuch bitternes; yet when the ſame hath in ſpeciall maner broken foorth in ſome, there is then ſpeciall reaſon to admoniſh them, to put away bitternes, cla<g ref="char:EOLhyphen"/>mour and reproach.</p>
<p>Whereas they ſay, <hi>I make them vile before the whole Congrega<g ref="char:EOLhyphen"/>tion, and to be inſulted over by unworthy termes from thoſe of my ſide, &c.</hi> I anſwer,</p>
<p n="1">1. My labour and ſtudy is that ſin may be made vile in the eyes of <pb n="110" facs="tcp:1262:62"/> Gods people, and
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> godlines magnifyed. If their owne inordi<g ref="char:EOLhyphen"/>nate courſes doe not make them vile, and to be diſliked of the whole Congregation, then can my doctrine be no offence unto them, but is far from making them vile. The word of the Lord ſpoken by me is good unto them to walk uprightly, and I am ready to manifeſt the ſame in the particulars thereof.</p>
<p n="2">2. For ſuch as ſhall inſult over them by unworthy termes, I doe not approove any ſuch inſultations and vaine boaſtings, but judge them worthy to be reprooved. I exhort and deſire with the Apoſtle, that all men would learne not to thinke of men above that which is written,<note place="margin">1. <hi>Cor.</hi> 4.6.</note> and that no man be puffed up or ſwell againſt another for any mans cauſe.</p>
<p n="3">3. As for inſultations, let the intelligent Reader judge, and let thoſe that know the ſtate of this place judge, whether ever the like occa<g ref="char:EOLhyphen"/>ſion of inſulting againſt our Church was given to all ſorts of adverſa<g ref="char:EOLhyphen"/>ryes, as is now given by theſe complaynants. Did ever the Brow<g ref="char:EOLhyphen"/>niſts, or had they ever ſuch colour of inſultation as now they have, when they ſee theſe members of our Church ſo complayning of our government and diſcipline, and of the undue power of the Claſſis? The title of theſe their complaints, printed and prefixed by the Browniſts, and the concluſion affixed by a Browniſt, what are they elſe but notable inſultations over the pretended miſerable ſlavery & bondage of our Church? What can their talke be otherwiſe? Have not all other adverſaryes of diſcipline, yea and of our fayth and reli<g ref="char:EOLhyphen"/>gion, occaſion of inſulting againſt us by unworthy tearmes, when they ſee the writings of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and of theſe complaynants?</p>
<p n="4">4. Whereas they ſpeake againe of <hi>thoſe of my ſide,</hi> it is a teſtimony of their ſiding againſt me, and making a faction in the Church. Be<g ref="char:EOLhyphen"/>ſides the warrant of Scripture before noted, and acknowledged by <hi>S<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ph. Of<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</hi> I have alſo the practiſe and example of the Reformed Churches of Scotland, France, Geneva, and the Netherlands, all on my ſide againſt them. Yea what one Church of note in all Europe that is on their ſides in theſe complaints? Why are they not then aſhamed through my ſide to wound all theſe?</p>
<p>In the end of this exception, they doe yet further blame my doctrine, and ſay that I <hi>ſtrayned the fift verſe, which telles what God will doe to his vineyard, and ſpake altogether of mens diſorders in the Ch<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>, &c.</hi> Hereunto I anſwer,</p>
<p n="5">
<pb n="111" facs="tcp:1262:62"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. It is a very ignorant evill, and a carping at that which is very lawfull, and oftentimes meet and neceſſary to be done, in ſuch ma<g ref="char:EOLhyphen"/>ner as I did in expounding that verſe. For when God telles what he will doe to ſinners, ſeeing in the execution of that judgment he often uſeth the diſorder, errour and malice of men, to correct them by their owne folly, and to make their very ſins themſelves to be their puniſhments; therefore in the explication of ſuch judgements, which God threatens to doe, it is meet to ſhew the diſorders and ſins of men, by which he fulfilles his threatnings. So when God tells what he would doe to his people, in cutting aſunder his ſtaffe that was called <hi>bands,</hi>
<note place="margin">
<hi>Zach.</hi> 11.14.</note> and diſſolving the brotherhood betweene Iudah and Iſraëll, what could be more fit for explication thereof, then to ſhew the diſorders, ſchiſmes and contentions of thoſe people, and how he uſed the perverſenes of their wills for the performance of his owne will?<note place="margin">
<hi>Eſa.</hi>
9.19.20.21.</note> When God tels what he will doe in his wrath againſt the wicked, he ſhewes withall how he uſeth their owne wrath mu<g ref="char:EOLhyphen"/>tually to conſume one another.<note place="margin">2. <hi>Theſſ.</hi> 2.11.</note> When the Apoſtle ſhewes what God will doe, in ſending ſtrong deluſions unto men to beleeve lyes, &c. How can that text more fitly be explaned, then by decla<g ref="char:EOLhyphen"/>ring the Antichriſtian diſorders, errours and confuſions of men?<note place="margin">
<hi>Eſa.</hi> 5.5.</note> And even ſo when God tels what he would doe, in taking away the hedge and wall of his vineyard, there was juſt cauſe for me to tell how that plague is executed, when men by their owne diſorders break downe the wall of government many wayes to the deſolation of the Church, and therefore to give warning of thoſe diſorders to avoyde them.</p>
<p n="2">2. It is untrue which they ſay, that I <hi>ſpake alltogether of m<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ns diſ<g ref="char:EOLhyphen"/>orders in the Church:</hi> for both in the ſecond branch of the doctrine, and in the uſe thereof, I ſpake alſo of the worke of God, that inflicted that judgment of taking away the wall of government, and of his hand, that was to be obſerved and looked unto in ſuch judgments: and for the declaration of this, I then alledged theſe teſtimonies of Scripture,
<hi>Eſa.</hi> 3.1.2.3.4. <hi>Eſa.</hi> 10.5.6. <hi>Eſa.</hi> 19.14.
<hi>Ezech.</hi> 14.4.10. <hi>Eſa.</hi> 7.18. as may appeare more fully by the notes of my Sermon, which I then preached: And therefore this cavill againſt my doctrine is doubly unjuſt.</p>
</div>
</div>
<div n="39" type="section">
<pb n="112" facs="tcp:1262:63"/>
<head>COMPLAYNANTS. SECT. XXXIX.</head>
<p>THirdly, he hath preached very bitterly and provokingly against private meetings, not onely long ſince, but of late hath done very unjustly and manifest injury to <hi>M<hi rend="sup">r</hi>. Davenport,</hi> whom he (plainely enough) reproached in his Pulpit, about the meeting of divers to heare him open the grounds of Religion, in a Catechiſing the family where he lived, every Lords-day after the Sermons were ended at 5 a clock at night, where many receaved much edification, which he hath inju<g ref="char:EOLhyphen"/>riouſly now deprived us off, to the great griefe of many godly ſoules.</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. THe private meetings, or rather the publick meetings in pri<g ref="char:EOLhyphen"/>vate houſes, which I preached againſt, were ſuch where pri<g ref="char:EOLhyphen"/>vate men doe preach ordinarily at ſet times and places; where divers members of ſundry families doe meet together to heare, and this without allowance of the Church. This is ſuch a diſorder, as even the Browniſts themſelves doe diſlike and would not tolerate among them. If I have offended hereabout, it is that I have not preached oftner againſt the ſame, there being ſuch occaſion given thereunto. If this doctrine be bitter unto them, it ariſeth from the root of bitternes in themſelves, that cannot endure a juſt reproofe of ſuch a diſordred practiſe. Would theſe accuſers make good their accuſation, why have they not brought ſome warrant from the Scripture to juſtify their owne way, or to refute my doctrine? How ſhameles a thing is it, to accuſe me of obſtinacy, and not to convince me by the word of God? to teſtify before all men, that howſoever I beare the name, and fill up the place of a Paſtour, yet I doe not the duety of a Paſtour, neither in government nor in doctrine, and yet not to manifeſt my doctrine to be repugnant to the Scriptures? As for other private conferences and godly exhortations and conſolations, and mutuall dueties of Chriſtians, I have ever exhorted and encouraged there<g ref="char:EOLhyphen"/>unto.</p>
<p n="2">2. Whereas they complaine of <hi>manifeſt injury done of late to M<hi rend="sup">r</hi>. Davenport, &c.</hi> This is that which was done by me. Having occaſion to expound the inſtitution of the Sacrament of Baptiſme, from thoſe words of our Saviour to the Apoſtles,<note place="margin">
<hi>Mat.</hi> 28.<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>9.</note>
<hi>Goe ye and teach all nations, &c.</hi> I ſhewed from thence what calling the Apoſtles had; and likewiſe what calling they ought to have, which take upon <pb n="113" facs="tcp:1262:63"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> publick
<gap reason="illegible" resp="#PDCC" extent="6 letters">
<desc>••••••</desc>
</gap>ery of the word and Sacraments; that they ought not to preach before Chriſt ſend them, and bid them <hi>Goe,</hi> ac<g ref="char:EOLhyphen"/>cording to the order he hath appointed in his Church; and this I confirmed by ſundry evidences of Scripture. If the practiſe of
<hi>M<hi rend="sup">r</hi>. Davenport</hi> was lawfull and unblameable, what reaſon is there either for him, or any of his friends, to be offended at this moſt ne<g ref="char:EOLhyphen"/>ceſſary doctrine thus generally delivered, and in good maner from ſo pregnant a text? But if the practiſe of <hi>M<hi rend="sup">r</hi>. Davenport</hi> was inor<g ref="char:EOLhyphen"/>dinate and unlawfull; there was no reaſon that I ſhould refuſe to ſpeake of ſuch wholeſome doctrine, either for feare or favour, either of
<hi>M<hi rend="sup">r</hi>. Davenport,</hi> or theſe complaynants his friends. And what is this their complaint but to mis-call the manifeſt truth of God, and to make it a manifeſt injury? If the publiſhing of this word ſhall thus be accounted a reproaching; then may I ſay with the Prophet,<note place="margin">
<hi>Ier.</hi>
20.8.</note>
<hi>The word of the Lord was made a reproach unto me.</hi>
</p>
<p n="3">3. When they ſay, I reproached him <hi>in my Pulpit,</hi> though there ſeemes to be ſome kinde of ſcorne in this their ſpeech, yet it ſerves to ſhew that what I taught it was in the place whereunto I was law<g ref="char:EOLhyphen"/>fully called. And even this ſhewes, that it was the greater inſolency in that perſon, who when as I had in this place in the forenoone taught againſt the preaching of private men, that he in the after<g ref="char:EOLhyphen"/>noone of the ſame day, in the ſame place, ſhould oppugne this doctrine they ſpeak of, to the offence of many.</p>
<p n="4">4. To excuſe the preaching of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> without a calling, they give it the name of <hi>catechiſing a family,</hi> as if it had bene but a family exerciſe. What is this but a mockery to deceave and bleare the eyes of ſuch as might read their writing, when as the members of 30 or 40 families or more have bene reckoned to aſſemble toge<g ref="char:EOLhyphen"/>ther in that place? If ſuch a courſe were lawfull, any ſectary under pretence of a family exerciſe, might ſet open his dores and gather a multitude of people unto them. And further to open the grounds of Religion (as they ſpeake) in ſuch a catechiſing as he uſed, may as well be counted preaching as any other. And Catecheticall Sermons made without a calling or due allowance, may proove as dangerous as any other; whether preached at 3 or at 5 a clock; whether before or after other Sermons ended.</p>
<p n="5">5. It is falſe they ſay, that <hi>I have injuriouſly deprived them</hi> of thoſe meetings: for not I, but the Claſſis hath deprived them thereof. Nei<g ref="char:EOLhyphen"/>ther <pb facs="tcp:1262:64"/> did
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> Claſſis, as I lawfully might have <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> I uſe my liberty of having a voyce therein, a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> I might: but the ſame of this their meeting, and of the concourſe of people <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> heare M<hi rend="sup">r</hi>. <hi>Davenport,</hi> being noyſed and ſpread abroad through the City, and ſo comming alſo to the eares of the Claſſis, they deputed two Miniſters from among them, to en<g ref="char:EOLhyphen"/>quire the truth concerning this their meeting, which being done, and they finding the thing to be offenſive, after deliberation they appointed two Miniſters to goe unto <hi>M<hi rend="sup">r</hi>. Davenport</hi> and <hi>M<hi rend="sup">r</hi>. Wh.</hi> in whoſe houſe this meeting was, and to admoniſh them in the name of the Claſſis, to ſhew them the danger of this meeting and exer<g ref="char:EOLhyphen"/>ciſe, to the end that they might deſiſt from the ſame.
<hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port</hi> being abſent, the meſſage was delivered unto
<hi>M<hi rend="sup">r</hi>. Wh.</hi> This being ſo, how partiall and unjuſt are theſe accuſers thus to complaine of me, and of me alone? Are they deprived of their edification? Why doe they not direct their complaint againſt the Miniſters of the Claſſis? The truth is, how ever they colour their complaints, they doe indeed defame the Claſſis through my name, and con<g ref="char:EOLhyphen"/>demne the lawfull order of theſe Reformed Churches, to juſtify their owne diſordred courſes.</p>
<p n="6">6. Whereas they ſay further, that this is done <hi>to the griefe of many godly ſoules;</hi> though I will not raſhly enter into the judgement of many ſuch as came unto that meeting, nor pronounce ſentence tou<g ref="char:EOLhyphen"/>ching their godlines, yet this is well knowne, that ſome of them were ſuch as had dealt very offenſively and ungodlily in ſchiſming from the Dutch Church, and leaving their communion, where they might freely and plenteouſly have enjoyed the meanes of edification, to the joy and comfort of their ſoules, and even at the ſame time of their meeting, there being a ſermon hard by in the Weſter-Kerck, at the ſame houre when <hi>M<hi rend="sup">r</hi>. Davenport</hi> preached in <hi>M<hi rend="sup">r</hi>. Wh.</hi> his houſe.</p>
<p n="7">7. If that exerciſe of <hi>M<hi rend="sup">r</hi>. Davenport</hi> was no more then a lawfull family exerciſe,
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> by the word of God; why then did they leave it of at the <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>?<note place="margin">
<hi>Deut.</hi> 6. <hi>Gen.</hi> 1<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</note> God requires every Maiſter of a fami<g ref="char:EOLhyphen"/>ly, to inſtruct his houſhold in the knowledge and feare of God, and that commandement of God is to be obſerved, though any compa<g ref="char:EOLhyphen"/>ny of <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> or Claſſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>s whatſoever ſhould forbid the ſame. But it <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> conſciences told them, it was not right which <pb n="115" facs="tcp:1262:64"/> they did, in that they were content to diſſolve that great meeting<g ref="char:punc">▪</g> and to alter their courſe. Otherwiſe they themſelves ſhould be guil<g ref="char:EOLhyphen"/>ty of that which they unjuſtly impute unto me: for if it was a<g ref="char:EOLhyphen"/>greable to the will of God, then they which for the will of man did abandon and forſake the will of God, are guilty of depriving ſo ma<g ref="char:EOLhyphen"/>ny of their edification, and of procuring ſo great griefe to ſo many godly ſoules.</p>
<p n="8">8. It is to be obſerved from this complaint as alſo from ſundry other before, that theſe complaynants did not without ſome reaſon in their preamble, teſtify theſe thinges (as themſelves ſpeake) <hi>princi<g ref="char:EOLhyphen"/>pally to the Elders of this Church,</hi> and as it were dedicate this their ſlanderous writing unto them: for ſeeing the moſt of our Elders have given their approbation, and allowance of this diſordred mee<g ref="char:EOLhyphen"/>ting, and by their example encouraged others to frequent the ſame; they might well thinke that without doubt they would be earneſt patrones of this their owne practiſe, and not lightly be drawne to condemne the ſame. But yet notwithſtanding this, their reaſon is no ſound reaſon; for had they wiſely conſidered withall that theſe El<g ref="char:EOLhyphen"/>ders had by this their practiſe made themſelves parties in the bu<g ref="char:EOLhyphen"/>ſines, and ſo fitter to be judged themſelves, then to be judges of others: had they alſo conſidered, that the Claſſis being a ſuperiour judicatory, had declared their judgment touching this exerciſe, they might well have marked how unreaſonable it would be to make theſe Elders the Arbiters of this complaint.</p>
</div>
</div>
<div n="40" type="section">
<head>COMPLAYNANTS. SECT. XL.</head>
<p>FOurthly, about the queſtion betweene him and <hi>M<hi rend="sup">r</hi>. Davenport,</hi> for the baptiſing of all children that were brought, though the pa<g ref="char:EOLhyphen"/>rents were alltogether unknowne, he very reproachfully upbrayded
<hi>M<hi rend="sup">r</hi>. Davenport</hi> of errour, and gave out that he would anſwer him in the Pulpit: And when the day came, wherein we exſpected the perfor<g ref="char:EOLhyphen"/>mance of his promiſe, he avoydes the queſtion betweene them, and fell upon the Anabaptiſts and Browniſts, from both which <hi>M<hi rend="sup">r</hi>. Davenport</hi> differed in that point, as he had told him formerly, and offered him to declare in publike, how far he differed therein; Is this brotherly dea<g ref="char:EOLhyphen"/>ling thus to uſe a Miniſter, who hath ſo lovingly aſſisted him and us in our neceſſity, and to traduce him falſely and injuriouſly in this maner, and all to the end to juſtify, his keeping of him out of the
<pb n="116" facs="tcp:1262:65"/> Church, wh<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> the Church hath ſo much deſired and bewaileth that they are deprived of him, which the Claſſis at firſt conſented unto, though they kn<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>w the difference, till
<hi>M<hi rend="sup">r</hi>. Paget</hi> brought it againe to them by force, to have them make an order to condemne their owne practiſe, and therefore
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>tive <hi>M<hi rend="sup">r</hi>. Paget</hi> the onely cauſe we are de<g ref="char:EOLhyphen"/>prived of ſuch heavenly meanes for our edification.</p>
<div type="answer">
<head>ANSWER.</head>
<p>FIrſt concerning the queſtio<g ref="char:cmbAbbrStroke">̄</g> which hath bene betweene
<hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> and the Claſſis, about the baptiſing of ſuch children, whoſe parents though no members of the Church, yet made them<g ref="char:EOLhyphen"/>ſelves knowne to be Chriſtians by their publike profeſſion of the ſame fayth with us, by anſwering to the queſtions propounded in the adminiſtration of Baptiſme; although upon occaſion I have and ſtill doe ſay, that it is the errour of <hi>M<hi rend="sup">r</hi>. Davenport</hi> to deny baptiſme unto ſuch; yet is this no reproachfull upbrayding of him, unles theſe complaynants could convince me of errour for ſo ſpeaking. When Mr.
<hi>Davenport</hi> ſignifyed unto me, that he was not of <hi>M<hi rend="sup">r</hi>. Hookers</hi> opinion in ſundry points; that he was of the ſame opinion with me, this was in effect as much as if he had ſayd in expreſſe words, that
<hi>M<hi rend="sup">r</hi>. Hooker</hi> was in errour: was this a reproachfull upbraiding of him, while he ſpake but the truth? And as litle reproach was there in my ſpeech touching <hi>M<hi rend="sup">r</hi>. Davenport.</hi> But had I ſpoken in the rude language of theſe complaynants, who (as I noted before) ſay of that writing which was framed for accommodation of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> and ſubſcribed firſt by 5. Miniſters, and after confirmed by the Claſſis, that they thinke no godly man will abſolutely be bound un<g ref="char:EOLhyphen"/>to it, this had bene indeed a reproachfull and unchriſtian cenſure, ſeeing many godly men have their errours, whereunto they ſuffer themſelves to be bound by an abſolute ſubſcription, and promiſe to obſerve and maintaine the ſame by a further degree of approbation, then was required of <hi>M<hi rend="sup">r</hi>. Davenport.</hi>
</p>
<p>Secondly, as for my promiſe, whereof they make a confuſed and unjuſt relation, thus it was. Having ſpoken in my Sermon of divers errours, and beſide others making ſpeciall mention of Arrians, that degrade the Sonne of God from his dignity; of Anabaptiſts that de<g ref="char:EOLhyphen"/>grade all infants from their dignity; of Browniſts who degrade ſuch infants from their dignity, whoſe parents are no members of a par<g ref="char:EOLhyphen"/>ticular Church with us, though otherwiſe of the ſame Religion and <pb n="117" facs="tcp:1262:65"/> profeſſion with us: hereupon for concluſion, I uttered theſe words verbatim, as of purpoſe I writ them downe before to prevent the perverting of them; viz.
<hi>of this errour of the Brownists I purpoſe (if the Lord permit) to ſpeake more hereafter, and ere long, when I come to that part of the Catechiſme that concernes the Baptiſme of infants.</hi> This was all the promiſe that I made in publick, of which there was ſo much exſpectation before hand, and ſo much talk after. Now had I ſpoken onely of the Browniſts errour about Baptiſme; yet had I fulfilled my word, that I ſpake in publike. But furthermore whereas upon occaſion I had elſwhere in private ſpoken to this purpoſe, that I would alſo deale againſt the opinion of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> in my Sermon at that time which I had nominated; this promiſe was alſo performed by me. For the opinion of
<hi>M<hi rend="sup">r</hi>. Davenport</hi> is or was (according to his owne words and writings) that Baptiſme is to be denyed to ſuch infants, whoſe parents being no members of a parti<g ref="char:EOLhyphen"/>cular Church, did refuſe to ſubmit unto private examination, al<g ref="char:EOLhyphen"/>though they made publick profeſſion of fayth in anſwering to thoſe queſtions, demanded of them at the baptiſme of their children. Now againſt this opinion I dealt in every argument, that I brought againſt the opinion of the Anabaptiſts and Browniſts, and made expreſſe mention thereof, at leaſt 4 or 5 times; and beſides this, thoſe anſwers which I then gave to the ſeverall objections and allegations of the Browniſts, touching the baptiſme of theſe infants, were ſuch as did alſo ſerve to cleare the queſtion betwixt <hi>M<hi rend="sup">r</hi>. Davenport</hi> and us, as may further appeare by the notes of my Sermon, which I then wrote more largely then at other times I was wont, fearing ſuch wrong as theſe complaynants doe unto me; and the teſtimony of others can likewiſe ſerve for confirmation hereof. And therefore moſt falſe and injurious is the aſſertion of theſe men, that complaine I avoyded the queſtion betweene us.</p>
<p>Thirdly, whereas they tell of <hi>M<hi rend="sup">r</hi>. Davenports</hi> offer unto me, to declare in publick, how far he differed from the Browniſts, it is true indeed, that upon my motion he made ſuch an offer, but therein he neither ſatisfyed my deſire, nor performed his owne promiſe, though he had time enough to have done it long before he left his publick preaching with us. And had he done this, and withall ſhewed his reaſons why he did ſo far differ, as he ſaith from the Browniſts in this point; had he reprooved and refuted their opinions, and <pb n="118" facs="tcp:1262:66"/> anſwered their objections, it would ſoone have appeared, that
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> had no ſuch warrant to ſtand ſo much upon his owne opinion. For there is ſuch a neere affinity betwixt their opinions, that the errour of the Browniſts could not be refuted by him, but that his owne opinion muſt fall together. Their opinions are like twinnes that muſt live and dye together.</p>
<p>Fourthly, for their exclamation, <hi>Is this brotherly dealing thus to uſe a Miniſter, who hath ſo lovingly aſſisted him and
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> in our neceſ<g ref="char:EOLhyphen"/>ſity, &c.</hi> It is not ſtrange to heare theſe complaynants thus to write, and thus to exclame, when they have <hi>M<hi rend="sup">r</hi>. Davenport</hi> going before them in his writing, where he in like maner complaines, ſaying,<note n="*" place="margin">Book of complaints pag. <hi>12.</hi>
</note>
<hi>though I have deſerved better uſage at</hi> M<hi rend="sup">r</hi>. Pagets <hi>hands for almoſt</hi> 6
<hi>moneths aſſiſtance of him, and have done and ſuffered ſo much to preſerve his peace and the Churches, &c.</hi> My anſwer unto them both is, firſt unto <hi>M<hi rend="sup">r</hi>. Davenport.</hi>
</p>
<p n="1">1. Againſt his almoſt 6 moneths aſſiſtance, he may ſet that other 6 moneths time mentioned by himſelfe in his Proteſtation, wherein by his owne confeſſion he had ſecretly given out a writing againſt me, that could not but incenſe the mindes of our people againſt me. Let him conſider what good uſage this was thus to traduce me in the darke, 6 moneths together before the publiſher thereof did bring it to the preſſe, and ſo to the light.</p>
<p n="2">2. For his almoſt 6 moneths aſſiſtance, let it be conſidered, that more then 6 yeares reſiſtance is by <hi>M<hi rend="sup">r</hi>. Davenport</hi> procured unto us, by the grounds of contention, which he hath left behinde him in oppoſition, to the order and practiſe of theſe Reformed Churches in divers points before mentioned.</p>
<p n="3">3. For his almoſt 6 moneths aſſiſtance, if it had bene better, yet had <hi>M<hi rend="sup">r</hi>. Davenport</hi> no cauſe to upbrayde me with it, and to boaſt of it before others, ſeeing for his labour in that time he receaved a larger recompence, by the collection that was made for him, then ſome other godly Miniſters have elſwhere receaved for twiſe 6 moneths aſſiſtance and labour in the miniſtery.</p>
<p>Beſide this, I anſwer unto theſe complaynants, and wiſh them to conſider further.</p>
<p n="1">1. Before the comming of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> had be dealt prudent<g ref="char:EOLhyphen"/>ly, and meant to be a faithfull and loving aſſiſtant unto me, he would firſt have knowne whether he could have accorded with us, before
<pb n="119" facs="tcp:1262:66"/>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> preſented himſelfe here as a champion for my oppoſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>et.</p>
<p n="2">
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. When he was come, had he lo<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ingly aſſiſted me, be would have laboured to take occaſion, to have ſhewed his conſent with me in oppoſing ſuch opinions and practiſes, as tend unto ſchiſme, where<g ref="char:EOLhyphen"/>by both our Church is moſt endangered, and I moſt troubled. This he did not, though the preſent neceſſity of our Church did urgently
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> for it at his hand.</p>
<p n="3">3. After his deſiſtance from preaching, had he dealt faythfully & ſincerely, as becommeth a Miniſter of Chriſt, it is not probable that this ſlanderous writing had ever bene made by theſe complaynants his eſpeciall friends, to the great diſturbance of our Church, and ſcan<g ref="char:EOLhyphen"/>dall of ſo many.</p>
<p>Neither helps it to ſay, he rebuked ſome of them privately, or that in <hi>Mr. Wh.</hi> his houſe, he preached againſt ſome that begun to ſchiſme: for their dealing began to be ſo groſſe and ſhamefull, that though there was no love of me yet if he loved himſelf and his owne credit, for the purging of himſelf, he muſt needes declare that he would not juſtify the dealing of ſome of theſe complaynants. Who knowes not that they which are of one confederacy, may ſometimes ſharply rebuke ſome of their confederates for their raſh and unad<g ref="char:EOLhyphen"/>viſed proceedings in ſome particulars, and yet whet them & ſtreng<g ref="char:EOLhyphen"/>then them in their oppoſition and contention otherwiſe, for main<g ref="char:EOLhyphen"/>tenance of their common opinions.</p>
<p>Fiftly, it is not enough for theſe complaynants to burthen me with a falſe relation of things done, unleſſe they lay upon me alſo a burthen of falſe imaginations, touching my thoughts and intents, which they ſurmiſe againſt me, as though I had not onely done wrong, but <hi>all to the end to juſtify my keeping of him out of the Church;</hi> as if I had no other thought of preſerving the Church, and avoyding of ſcandall and faction, and doing right to the infants; but all for mine owne ends, as they ſpake before, all for carnall reſpects, without regard of truth or right, without conſcience of the com<g ref="char:EOLhyphen"/>mandement and will of God. While thus they ſeeke to aggravate my fault, they doe but aggravate their owne preſumptuous ſlander in their raſh judging of my heart, with the ends and intents thereof.</p>
<p>Sixthly, to that
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſay of <hi>the Church ſo much deſiring him, and bewayling that they are deprived</hi> of him; I anſwer, the Church de<g ref="char:EOLhyphen"/>ſired him more at firſt before they knew his oppoſition to the Claſ<g ref="char:EOLhyphen"/>ſis, <pb n="120" facs="tcp:1262:67"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> they doe. Yea and many doe
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> by his occaſion are ſprung up in the Church, wiſhing that he had ne<g ref="char:EOLhyphen"/>ver
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> among us.</p>
<p>Seventhly, it is alſo falſe and maketh the heape of their falſe aſſer<g ref="char:EOLhyphen"/>tions to be the greater, when as they ſay of having
<hi>M<hi rend="sup">r</hi>. Davenport; which the Claſſis at firſt conſented unto, though they knew the diffe<g ref="char:EOLhyphen"/>rence.</hi> For when the Claſſis conſented, they knew no other, but that the difference was taken away, and that he conſented to the judgement and counſaile given him by writing, and that which we had done for his accommodation. When his conſent was teſtifyed and knowne, thereupon our Elderſhip reſolved for him; thereupon ſome Miniſters conſented to ſeeke approbation of the Magiſtrates; thereupon the Magiſtrates conſented, and thereupon the Claſſis con<g ref="char:EOLhyphen"/>ſented, not knowing that the difference remayned. And for the proofe hereof, there is teſtimony of Magiſtrates and Miniſters, of Claſſis and Elderſhip to confirme the ſame.</p>
<p>Eightly, they complaine that I brought the matter againe to the Claſſis <hi>by force.</hi> I anſwer,</p>
<p n="1">1. How doe theſe complaynants know in what maner I brought this matter to the Claſſis? which of the Elders hath told them, or what other witneſſes have they of this <hi>force</hi> that was uſed.</p>
<p n="2">2. The matter being formerly brought unto the Claſſis, that had given conſent for his calling: the eaſe ſo depending they ought in all reaſon to know the iſſue thereof.</p>
<p n="3">3. That might rather have bene called an act of force and intru<g ref="char:EOLhyphen"/>ſion, if our Elderſhip without conſent of the Claſſis, ſhould have ſet up <hi>M<hi rend="sup">r</hi>. Davenport</hi> for a lecturer or aſſiſtant.</p>
<p n="4">4. <hi>M<hi rend="sup">r</hi>. Davenport</hi> having contrary to exſpectation refuſed the calling, which was given unto him by conſent of the Claſſis, it was my duety to acquaint them therewith. If theſe men would convince me of an offence herein, they muſt firſt proove that the diſcipline & government of theſe Churches is unlawfull, and that their authority in theſe affaires is not to be regarded or looked after.</p>
<p>Ninthly, where they ſay, that I brought the matter unto the Claſ<g ref="char:EOLhyphen"/>ſis, <hi>to have them make an order to condemne their owne practiſe;</hi> I had not well underſtood the meaning, but that <hi>M<hi rend="sup">r</hi>. Davenport,</hi> from whoſe writing (as it ſeemeth) they have taken theſe words, doth ſpeake more plainly thereof, as being a thing unlike or not to be
<pb n="121" facs="tcp:1262:67"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>; if it were unlike or unreaſonable that they ſhould make an order to condemne their owne practiſe, then is it not likely or reaſonable that they would allow us to make an order for condemning of their practiſe: Then alſo was it not reaſonable, that we in favour of <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſhould make an order to con<g ref="char:EOLhyphen"/>demne our owne practiſe, and to juſtify the practiſe of the Brow<g ref="char:EOLhyphen"/>niſts.</p>
<p>Laſtly, to make the meaſure of their ſlanderous conceits yet the greater, <hi>they conceave that</hi> M<hi rend="sup">r</hi>. Paget <hi>is the onely cauſe they are de<g ref="char:EOLhyphen"/>prived of ſuch heavenly meanes for their edification.</hi> To this I anſwer,</p>
<p n="1">1. The ſpeciall cauſe that hath deprived them of
<hi>M<hi rend="sup">r</hi>. Davenport,</hi> is <hi>M<hi rend="sup">r</hi>. Davenports</hi> owne denyall to adminiſter the Sacrament of Baptiſme, according to the order of theſe Churches; and if any of theſe complaynants, being of the ſame judgement, have confirmed <hi>Mr. Davenport</hi> in this opinion, then are they alſo cauſes of this de<g ref="char:EOLhyphen"/>privation. And if <hi>M<hi rend="sup">r</hi>. Davenport</hi> be of the ſame minde with theſe complaynants in this their writing, touching the undue power of the Claſſis, then is there much more cauſe in himſelfe, why they ſhould be deprived of him, leaſt he ſhould harden them in the conceit of that new forme of government, that appeares to be in their heads.</p>
<p n="2">2. Seeing the Claſſis required of <hi>M<hi rend="sup">r</hi>. Davenport,</hi> a conſent unto that adviſe given by writing unto him, which he refuſed; ſeeing the Magiſtrates alſo required our Elders to ſurceaſſe from ſeeking him, either as Paſtour or aſſiſtant: Seeing <hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelfe in his complaint againſt the Claſſis, doth lay blame upon them alſo, and ſayth, <hi>What remayned now to be done,</hi>
<note place="margin">Book of complaints pag.
<hi>9.</hi>
</note>
<hi>but either voluntary deſistance on my part, or violent rejection on theirs?</hi> with what forehead can it be ſayd, that I am the
<hi>onely cauſe</hi> of depriving them of him? Or will they have all both Magiſtrates and Miniſters to pervert juſtice onely for my ſake without reſpect of right? How far doth this their contu<g ref="char:EOLhyphen"/>melious ſlander extend it ſelfe?</p>
<p n="3">3. As for the heavenly meanes of edification (whereof they ſpeake) they are the doctrine of ſalvation, the publiſhing of the Covenant, and the ſeales thereof: and ſeeing theſe have bene and may be found in ſuch as <hi>M<hi rend="sup">r</hi>. Ainſworth, M<hi rend="sup">r</hi>. Iohnſon, M<hi rend="sup">r</hi>. Robinſon, M<hi rend="sup">r</hi>. Iacob</hi> and the like as well as in <hi>M<hi rend="sup">r</hi>. Davenport,</hi> who yet in regard of other errours, concerning diſcipline and government of the Church, were unfit and unworthy to be called or admitted for Paſtours in a well
<pb facs="tcp:1262:68"/> eſtabliſhed <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>; why <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
<hi>M<hi rend="sup">r</hi>. Davenport</hi> alſo in ſome
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, though not ſo deepe in
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> as they eſpecially in ſuch places, where there <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> danger ready to ariſe thereby.</p>
<p>The like may be obſerved alſo for the preaching and prophecying of <hi>Ia. Cr. Tho. Flat.</hi> and ſuch like. Their preaching & their doctrine was either heavenly meanes for edification, or els they were earthly and carnall:<note place="margin">
<hi>M<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>.</hi> 21.25.</note> for our Saviour makes but two kindes, either <hi>from hea<g ref="char:EOLhyphen"/>ven or of men.</hi> If they ſay unto us, that their exerciſes were divine and heavenly meanes for edification, we may then well ſay unto them, that it is no hurt unto the Church of God to be deprived of ſome heavenly meanes<note n="*" place="margin">1. <hi>Cor.</hi> 14
33.40.</note> uſed in diſorder.</p>
</div>
</div>
<div n="41" type="section">
<head>
<hi>The</hi> PROTESTATION <hi>of the</hi> COMPLAYNANTS. SECT. XLI.</head>
<p>NOw we pray you our Elders, in the feare of God, to take theſe our complaints to heart, and to give your judgment, whether it b<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap> fit and more then time, that ſome lawfull courſe be taken for the redreſſe of theſe grievances, and to conſult which way it may best be done. That ſo in that great day of the Lord, you may give up your ac<g ref="char:EOLhyphen"/>count, for the diſcharge of this trust committed unto you with joy, which if yet you ſhall upon this our ſolemne complaint neglect to doe, <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> doe proteſt before the Lord and his Church, to be wholly guiltles of all theſe evilles having done our utmost endeavour for the redreſſe of the ſame, and the ſinne thereof to lay upon <hi>M<hi rend="sup">r</hi>. Iohn Paget</hi> our preſent. <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, at the principall cauſe of all theſe evilles, and next upon your ſelves, who have the chiefest authority in the Church for the redreſſe
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> evilles.</p>
<div type="answer">
<head>ANSWER.</head>
<p>IN the matter of this <hi>PROTESTATION</hi> obſerve two ſpeciall parts; whereof the firſt is a juſtification of themſelves; the ſecond a condemnation of me.</p>
<p>The juſtification of themſelves is marvellous full and perempto<g ref="char:EOLhyphen"/>ry, amplifyed with ſwelling words of great and vaine boaſting, whiles they doe proteſt that they are <hi>guiltles</hi> or innocent; that they are <hi>guiltles of all thoſe evilles;</hi> that they are <hi>wholly guiltles;</hi> that they have done their <hi>utmost endeavour</hi> for the redreſſe of the ſame. But <pb n="123" facs="tcp:1262:68"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> their proteſtation, in regard of <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> juſtification of themſelves, may appeare divers wayes:</p>
<p n="1">1. They are defiled with the guilt of thoſe manifold ſlanders, which I have noted in their complaints before, whereunto they have reference in this proteſtation, in ſaying <hi>all thoſe evilles,</hi> wherein they can never, while the world ſtands, juſtify themſelves by due proofe thereof. Proteſtations made upon falſe grounds, are double pollu<g ref="char:EOLhyphen"/>tions. And therefore though by this proteſtation they ſeeke to cloth themſelves with a white ſtoole and robe of righteouſnes, as being
<hi>wholly guiltles,</hi> and ſpotles in all theſe matters of complaint; yet let them not thinke that for ſuch a proteſtation as this, their ſubſcribed names ſhall be written among thoſe names that have not defiled their garments, and therefore are ſayd to walk with Chriſt in white.<note place="margin">
<hi>Rev.</hi> 3.4. <hi>Gal.</hi> 6.7.</note> This vaine Proteſtation is a meare deluſion and mockery, whereby they deceave themſelves; but God is not mocked.</p>
<p n="2">2. They proteſt falſely, and are no good Proteſtants in this their Proteſtation, when as they boaſt of having done their <hi>utmost endea<g ref="char:EOLhyphen"/>vour</hi> for redreſſe of evilles; ſeeing they have not with their utmoſt care boured to bring the Word of God and good warrant from the Scriptures, to manifeſt that to be evill, which they complaine of. Onely in their firſt complaint, they alledge two teſtimonies of Scripture, which they doe not well underſtand, as I have ſhewed be<g ref="char:EOLhyphen"/>fore: but for all the reſt of their complaints following, touching the weighty controverſies of the diſcipline and government of the Church, they bring no one teſtimony from the booke of God.<note place="margin">
<hi>Pſal.</hi> 19.9.
2. <hi>Tim.</hi> 3.16. <hi>Eſa.</hi> 8.20.</note> It is the word of God, which is the divine inſtrument for the redreſſe of evills, for the correcting of errour, and reforming of diſorders; and while they have not layde theſe teſtimonies of the Lord before us, they have not uſed that godly endeavour requiſite in ſuch caſes.</p>
<p n="3">3. They have not done their <hi>utmost endeavour</hi> for the redreſſe of evilles; becauſe they have not brought their complaints unto the Claſſis, under which they ſtand, to heare both their counſell and their ſentence touching the ſame. They have not endeavoured to make a cleare Remonſtrance from the Scriptures, and to ſhew it unto the Claſſis, and upon want of redreſſe there unto the Synod alſo.</p>
<p n="4">4. They have not done their <hi>utmost endeavour</hi> for the redreſſe of evilles, ſo long as they have not with their utmoſt care and labour <pb n="124" facs="tcp:1262:69"/> ſought the help
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> the redreſſe of evills, and for the ſuppo<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> of thoſe that are oppreſſed. That this ought to be done, is profeſſed by themſelves: <hi>Tho. Fa. Tho. Flet. Tho. Ad. Ioſ. Ph.</hi> and others have teſtifyed in the Conſi<g ref="char:EOLhyphen"/>ſtory,<note place="margin">
<hi>Anno</hi> 1631
<hi>Nov.</hi> 10.</note> that rather then they would looſe the liberty of the Church, they would appeale unto the Chriſtian Magiſtrate. Now in this complaint it is ſayd, that I have deprived the Church of that liberty and power, that Chriſt hath given it in the free choyſe of their Pa<g ref="char:EOLhyphen"/>ſtour; that I have deprived the Elders of their power in govern<g ref="char:EOLhyphen"/>ment, &c. If the liberty of the Church be thus loſt, then by their owne confeſſion, the authority of the Magiſtrates is to be ſought. Therefore they that have made this Proteſtation of their innocency, and of being wholly guiltles, even for their utmoſt endeavour for re<g ref="char:EOLhyphen"/>dreſſe, is not juſt and upright.</p>
<p n="5">5. They are not wholly guiltles, neither have they uſed their <hi>ut<g ref="char:EOLhyphen"/>moſt endeavour</hi> for redreſſe of evilles, if they have not at leaſt uſed the private counſell of godly and learned men in theſe Countries neere unto them, for their better information and direction in ſuch a bold enterpriſe as this. And of all the Dutch, French, Engliſh, or Scottiſh Miniſters their neighbours here, who is it that hath given them any counſell or encouragement for this their writing & Pro<g ref="char:EOLhyphen"/>teſtation? If happily <hi>M<hi rend="sup">r</hi>. Davenports</hi> adviſe be alledged, they ought to conſider that be being but one, and ſuch a one as is many wayes a party joyning in the ſame complaints, his judgment ought to have bene ſuſpected, and not ſuddainly or eaſily reſted in; ſeeing the holy Ghoſt tels us, that in the multitude of Counſellours is health, as I have formerly noted. If his hand be with them in this buſines, it may ſooner defile himſelf, then make them guiltleſſe. But if they have not ſo much as his counſell and approbation, then where is their utmoſt endeavour, and where is that godly care that ought to have bene uſed for avoyding of offence?</p>
<p n="6">6. Their complaints of the Churches ſlavery and bondage, and of the undue power of the Claſſis, and this their Proteſtation there<g ref="char:EOLhyphen"/>upon, are repugnant to the former profeſſion of the Elders & Dea<g ref="char:EOLhyphen"/>cons, with 30 or 40 members of the Church, among whom were the chiefe of theſe complaynants, who in the queſtion about M<hi rend="sup">r</hi>.
<hi>Hooker,</hi> did acknowledge the authority of the Claſſis, by pro<g ref="char:EOLhyphen"/>miſing (as appeareth in the record<note n="*" place="margin">
<hi>Sect.</hi>
3.</note> before mentioned) that if <pb facs="tcp:1262:69"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ſelfe
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>o acknowledge
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> the Claſſis, they would not preſent him at all, &c.</p>
<p n="7">7. <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> Prote<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ers themſelves, though they here juſtify themſelves, yet can they not juſtify one another. Thoſe 9 firſt ſub<g ref="char:EOLhyphen"/>ſcribers that ſeparated themſelves from the communion, and refuſed formerly to partake in the Lords Supper with us, and thought it their duety ſo to doe, for the keeping of themſelves guiltles<g ref="char:punc">▪</g> how can they proteſt before the Lord, that the other 12 which followed not their example, are wholly guiltleſſe, as having done their utmoſt endeavour for the redreſſe of evilles? Thoſe 12 againe that thought it enough to complaine, and durſt not refuſe communion; how can they proteſt, that ſuch ſeparatours are innocent, whom they con<g ref="char:EOLhyphen"/>demned by their example? Theſe complaynants that have bene of ſo different carriage, muſt needs impute ſome guiltines one to an<g ref="char:EOLhyphen"/>other, and cannot beleeve this Proteſtation of their fellowes to be true and juſt.</p>
<p>The ſecond part of their Proteſtation, is a condemnation of me: They proteſt before God, that <hi>the ſinne lyes upon</hi> M<hi rend="sup">r</hi>. Iohn Pages, <hi>as the principall cauſe of all thoſe evill<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>; and next upon the Elders</hi> con<g ref="char:EOLhyphen"/>ditionally,
<hi>if they doe not t<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ke their complaint to heart, &c.</hi> As for <hi>M<hi rend="sup">r</hi>. Iohn Davenport,</hi> and themſelves, that the ſin ſhould lye upon him or them; that either he or they ſhould be principall cauſes of theſe evilles, herein it ſeemes they be as blinde as <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>olles. Having firſt a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ayed themſelves in white and ſhining apparell of
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>gine<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> inno<g ref="char:EOLhyphen"/>cency; they ſeeke in the next place to clothe me with the black to be of confuſion. This their dealing with me calls to my remembrance the cruell uſage,<note place="margin">Io. Fox, Act. & M<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>n. p. <hi>573</hi> Edit.
<hi>1610.</hi>
</note> which the Romaniſts in the Councell of
<hi>Conſtance</hi> did heretofore ſhew unto <hi>Iohn Huſs</hi> the Bohemian, that faithfull Martyr of Chriſt. Having condemned him to be burned at a ſtake; they cauſed a crowne of paper to be made, and ſet upon his head, whereon were painted three Devilles of wonderfull ougly ſhape, with this title over their heads, The <hi>Arch-Heretick:</hi> for this alſo doe theſe complaynants. Having kindled a fire of contention to burne me, in ſo many falſe accuſations; they make this Proteſtation like a paper-crowne for my head, with black figures upon it, and this title above, <hi>The Arch-ſinner,</hi> or as they entitle me in their owne ex<g ref="char:EOLhyphen"/>preſſe words,
<hi>The principall cauſe of all thoſe evilles.</hi> But as we heard before, how vaine they have bene in the juſtification of themſelves; <pb facs="tcp:1262:70"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> For</p>
<p n="1">1. It <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> ſentence of <gap reason="illegible" resp="#PDCC" extent="7 letters">
<desc>〈7 letters〉</desc>
</gap>tion againſt me, before they have heard my anſwer to their complaints. Had they deſer<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ed the<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ld prote<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>tion, untill I had be<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ne p<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>itted to ſpeake for my ſelfe, and to make mine Apo<g ref="char:EOLhyphen"/>logy againſt their
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>, then had there bene more ſhow <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> in th<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> which now in
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ing. They firſt proteſt & <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſentence againſt me, and then wait for anſwer.</p>
<p n="2">2. As they wanted the warrant of holy Scripture for their owne juſtification, ſo doe they alſo for the condemnation of me. When they can proove by the Word of God, that this forme of govern<g ref="char:EOLhyphen"/>ment in theſe Reformed Churches, which ſtandeth in the authority of Claſſi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> and Synods, as well as of Conſiſtoryes, is unlawfull; and when they can demonſtrate from the Scriptures that new diſcipline, whereby every particular Congregation is preſcribed to be inde<g ref="char:EOLhyphen"/>pendent, and not ſubject to any other Eccleſiaſticall power out of it ſelf, &c. then may they ha<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e ſome colour of condemning every Mi<g ref="char:EOLhyphen"/>niſter of theſe Reformed Churches, and me with them, but not be<g ref="char:EOLhyphen"/>fore: and yet neither then alſo can they juſtify this Proteſtation, un<g ref="char:EOLhyphen"/>leſſe according to their former complaints, they could proove me both obſtinate in ſuch errour, and an author of bringing the preten<g ref="char:EOLhyphen"/>ded ſlavery and bondage into our Church.</p>
<p n="3">3. It is to be obſerved how theſe complaynants, though they know divers of the Elders to be of the ſame minde with themſelves in ſundry of the differences betwixt them and the Claſſis; yet they ſcorne to proteſt againſt them alſo, as cauſes of all theſe evilles next unto me, conditionally if they doe not take their complaint to heart, &c. Hereby they furniſh thoſe Elders with ſome colourable cauſe, if they attempt any thing, which theſe men call a lawfull courſe, though by others otherwiſe judged of: for here is ſhew of anſwer affoorded unto theſe Elders, namely that they are complay<g ref="char:EOLhyphen"/>ned of; that they are proteſted againſt; that they are accuſed as cauſes of all theſe evilles, if they doe not ſo and ſo as is exſpected from them.</p>
<p n="4">4. If we conſider the matter according to the judgement and opi<g ref="char:EOLhyphen"/>nion of th<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſe complaynants, it will appeare that they have over<g ref="char:EOLhyphen"/>ſ<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> in accuſing the Elders as cauſes of theſe pretended <pb facs="tcp:1262:70"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> call
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> deſires
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> they have
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> for <hi>M<hi rend="sup">r</hi>. D<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>
<g ref="char:EOLhyphen"/>port,</hi> &c. then ought they not to have complayned of them no<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>n<g ref="char:EOLhyphen"/>to me. But if they have conſcience of the m<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ters complayned off, they muſt rather complayne of Magiſtrates and Miniſters of the Claſſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>s, and of a great number of the members of our Church, who are more oppoſite unto their opinions and deſires, then are theſe Elders proteſted againſt. And therefore it is againſt all equity, that they ſhould ſo injuriouſly, ſo partially and ſo ingratefull deale with their friends, in placing them next unto me, as the cauſes of evill; when according to their opinion, others more blame worthy ſhould rather come betwixt.</p>
<p>From the matter of their <hi>PROTESTATION,</hi> come we now to conſider the forme of it. They <hi>protest before the Lord and his Church.</hi> A proteſtation is more then a ſimple affirmation, and more then an earneſt aſſeveration. In proteſtations witneſſes are al<g ref="char:EOLhyphen"/>ledged and called for; and the word which in Scripture is ſome<g ref="char:EOLhyphen"/>times tranſlated to proteſt, the very ſame is ſometimes alſo well tranſlated to<note n="*" place="margin">
<hi>Deu.</hi> 4.26 <hi>&</hi>
30.19.</note> call for witneſſes, according to the juſt and right ſigni<g ref="char:EOLhyphen"/>fication thereof. The witneſſes which theſe complaynants call for, are of two ſorts; The Lord from heaven, and his Church upon earth.</p>
<p>For the firſt witneſſe; To proteſt before the Lord, is more then common Proteſtations; to call him for a witneſſe in our proteſts, doth participate of the nature of an oath, in one ſpeciall part thereof. And hereby may appeare the fearfull ſinne of theſe preſumptuous Proteſtants, who call the Lord for a witneſſe of their double fal<g ref="char:EOLhyphen"/>ſhood; of their juſtification of themſelves as wholly guiltles; of their condemnation of me, as a principall and obſtinate offender, as
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ath bene ſhewed before. The Lord is witneſſe of every idle word, though he be not called for, but being called for a witneſſe in ſuch a bold Proteſtation, ſo voyd of truth, as if men would make the God of truth acceſſary unto their falſe aſſertions, this cannot but kindle the wrath of God, and his jealouſye againſt thoſe that doe ſo take his Reverend & Glorious Name in vayne, neither will he hold them guiltleſſe, though they boaſtingly hold themſelves wholly guiltleſſe.<note place="margin">
<hi>Prov.</hi> 6.16.
<hi>&c.</hi>
</note> The ſoule of the Lord doth abhorre falſhood, and he will be a ſwift <pb facs="tcp:1262:71"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
</p>
<p>For their ſecond witneſſe, which is the Church of God: I anſwer,</p>
<p n="1">1. The Reformed Churches in theſe Low-Countries, in Scotland, in France, <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>, cannot be witneſſes of their innocency, nor hold them wholly guiltleſſe, ſeeing they uſe ſuch a government by Claſſicall and Syno<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ll aſſemblies, as theſe complaynants doe count a burden, oppreſſion and reproach as an undue power.</p>
<p n="2">2. This particular Church, whereof theſe men are members, doth not (ſo farre as I can diſcerne) juſtify their Proteſtation, but com<g ref="char:EOLhyphen"/>plaines of theſe complaynants for their ſcandalous writing, in re<g ref="char:EOLhyphen"/>proach of the government and doctrine taught by me in the ſame.</p>
<p n="3">3. Even theſe complaynants being ſo different as is before noted, cannot be witneſſes for the truth of this proteſtation. Yea I aſſure my ſelfe, that if they were ſeverally examined, they neither under<g ref="char:EOLhyphen"/>ſtood what they have ſubſcribed unto; neither yet would agree one with another, touching the meaning of theſe complaints. And there<g ref="char:EOLhyphen"/>fore though they have called Heaven and Earth to record againſt me, and for themſelves yet can they not be cleared by either of them in ſuch maner as they have proteſted. Their owne witneſſes are againſt themſelves.</p>
<p>Whereas in fine they tell the Elders, that <hi>they have the chiefeſt au<g ref="char:EOLhyphen"/>thority in the Church, &c.</hi> I anſwer,</p>
<p n="1">1. The Elders that rule well, are worthy of double honour. Their principall dignity is to be examples of the flock in all godlines, and to uſe their power aright. But to exerciſe authority, according to the conceits of theſe men, noted in their complaints, in oppoſition unto the ſuperiour power, that is in Claſſes and Synods, the Elders might thereby juſtly make themſelves unworthy of any authority, honour or office at all in the Church of God.</p>
<p n="2">2. If the Elders have the chiefeſt authority in the Church, how comes it to paſſe that ſome of theſe complaynants doe uſurpe and arrogate an authority above them, in preaching and expounding the Scriptures, ſo as theſe Elders dare not attempt?</p>
</div>
</div>
<div n="42" type="section">
<pb n="129" facs="tcp:1262:71"/>
<head>COMPLAYNANTS. SECT. XLII.</head>
<p>SO beſeeching the Lord to bleſse our endeavours, and deſiring you to cauſe theſe our complaints to rest upon Record in the Register of this Church, that after times may ſee how theſe evilles have bene wit<g ref="char:EOLhyphen"/>neſsed againſt, we ſubſcribe our names as followeth, deſiring alſo that place may be left in the Regiſter for all others that hearing hereof, ſhall deſire to have their names underwritten, for the more full witneſſe of theſe thinges: becauſe we have not gathered many names, as we could have done of many (becauſe you might have nothing to take offence at that way) which we conceive would gladly have joyned with us herein, not onely of men, but of many godly women alſo that are of the ſame minde with us.</p>
<list>
<item>
<hi>W.B.</hi>
</item>
<item>
<hi>N.I.</hi>
</item>
<item>
<hi>I.C.</hi>
</item>
<item>
<hi>I.Po.</hi>
</item>
<item>
<hi>I.S.</hi>
</item>
<item>
<hi>L.C.</hi>
</item>
<item>
<hi>A.H.</hi>
</item>
<item>
<hi>H.P.</hi>
</item>
<item>
<hi>T.Fl.</hi>
</item>
</list>
<p>We who laſt time, did not with our brethren above written abſtayne from the Lords Supper, yet deſire to joyne as one with them in theſe complaints and grievances, and therefore have underwritten our names as followeth,
<list>
<item>
<hi>S.Of.</hi>
</item>
<item>
<hi>T.Fa.</hi>
</item>
<item>
<hi>T.Ad.</hi>
</item>
<item>
<hi>D.B.</hi>
</item>
<item>
<hi>E.P.</hi>
</item>
<item>
<hi>G.B.</hi>
</item>
<item>
<hi>H.D.</hi>
</item>
<item>
<hi>E.S.</hi>
</item>
<item>
<hi>F.D.</hi>
</item>
<item>
<hi>P.L.</hi>
</item>
<item>
<hi>I.H.</hi>
</item>
<item>
<hi>R.P.</hi>
</item>
</list>
</p>
<p>
<hi>It is here to be noted, that I.H. P.L. and F.D. having acknowledged their faults for this unwarrantable ſub<g ref="char:EOLhyphen"/>ſcription, are to be exempted from the number of them.</hi>
</p>
<div type="answer">
<head>ANSWER.</head>
<p>IN the concluſion of theſe complaynants obſerve this heap of offences, partly in the writing, and partly in their deeds attending the ſame.</p>
<p n="1">1. After ſo many reproachfull complaints, to conclude and ſeale up all with ſuch a vehement Proteſtion, was a great boldnes in ſin.</p>
<p n="2">
<pb facs="tcp:1262:72"/>2. Not to co<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ent themſelves with words, but with pen and incke to write downe their reproaches, was another boldnes in evill-doing.</p>
<p n="3">3. After writing to gather hands and ſubſcription of names, was a further ſtrengthening of themſelves in wrong-doing, & a ſnare unto others.</p>
<p n="4">4. To boaſt they could have done more; and in ſuch offence to pretend avoyding of offence as here they doe, is ſo much the more offenſive.</p>
<p n="5">5. Beſides their owne writing, to require a publick record in the Regiſter of the Church, is a great inſolency.</p>
<p n="6">6. Beſides publike record, to require a ſpace left for ſubſcription of more names, is a ſtrange impudency.</p>
<p n="7">7. To be ſo eager in the purſuit hereof, as 5 ſeverall times to come unto the Conſiſtory, in ſeeking to be regiſtred there, as was done by ſome of them, is a ſtrange importunity.</p>
<p n="8">8. To be thus importunate and urgent at ſuch time, when I was weake and ſickly that I could not come abroad, ſometimes to ſee what they did, was a great inhumanity.</p>
<p n="9">9. To leave their ſubſcribed complaints in the hands of ſuch as without their knowledge might either give copies thereof in wri<g ref="char:EOLhyphen"/>ting, as was firſt done, or might alſo print the ſame, as now by one of them it is printed, this was a great unadviſednes, and folly in them.</p>
<p n="10">10. To take the name of God in vayne, by beſeeching the Lord to bleſſe theſe their unlawfull indeavours, (eve<g ref="char:cmbAbbrStroke">̄</g> as ſome of them alſo had a remarkable day of faſting, and <hi>M<hi rend="sup">r</hi>. Davenport</hi> with them, about the ſame time or a litle before they delivered up this writing, as if they did <hi>faste to ſtrife and debate,</hi>
<note place="margin">
<hi>Eſa.</hi> 58.4.</note>
<hi>to ſmite with the fiſt of wickednes, and to make their voyce to be heard on high,</hi>) this is more offenſive & a juſt cauſe of new humiliation unto them.</p>
<p>Now if theſe complaynants had their deſire fulfilled, what els could be exſpected but faction and ſchiſme, and all maner of confu<g ref="char:EOLhyphen"/>ſion in the Church? If their writing againſt me be recorded in the Regiſter of the Church, it is reaſon that my anſwer be recorded alſo. If their writing have names ſubſcribed, and place left for whoſoever will, to joyne their names with them; it is equall that under my anſwer a place be left alſo for whoſoever will to underwrite their <pb facs="tcp:1262:72"/> names therein. If any new members of the Church be taken on, the like liberty may as well be claymed by them, to ſubſcribe their names as they pleaſe, either in the one or other voyd place left for ſubſcription, &c. But who ſees not what an intolerable and perni<g ref="char:EOLhyphen"/>cious fancie theſe men have hatched in their braines?</p>
<p>This their practiſe repreſents unto us as in a glaſſe, the lively image of a deadly war, wherein the ordering of the battell is already thus deſcribed, or rather preſcribed by them:</p>
<p>The 9 firſt Subſcribers being more forward in ſeparating then the reſt, are not without reaſon ſet formoſt by themſelves, in the <hi>Vant-garde</hi> of this ſubſcription.</p>
<p>The other 12 that joyne in the complaint, but were not ſo haſty to leave communion in the Lords Supper, are placed in the
<hi>middle-ward,</hi> with ſome diſtinction after the former.</p>
<p>Thoſe that come after, whoſe names they would have to be writ<g ref="char:EOLhyphen"/>ten in the empty ſpace, that is left for them in their deſire, they muſt then bring up the rere of this Army, and ſo make the
<hi>Rere-ward.</hi> Yea it is noted in the end of their printed booke, that now already,</p>
<p>
<hi>After theſe grievances were given unto the Conſiſtory, divers mem<g ref="char:EOLhyphen"/>bers more hearing thereof, deſired to joyne in the ſame, and ſubſcribed their names alſo.</hi>
</p>
<p>Theſe unknowne adverſaries, whoſe names though they be ſub<g ref="char:EOLhyphen"/>ſcribed, are yet hidden from me, are like unto the troopes of reſerve, which for the preſent lurcke in ſecret and ly in ambuſcado, ready to break out, and to make an aſſault and to fall on, as opportunity ſhall ſerve.</p>
<p>This army of complaynants being thus ſet in aray, and armed for the battell, what contention and ſtrife; what ſcandall and offence doe they occaſion hereby? How ill doth it become theſe men with prayers and proteſtations, to require others to thinke upon ſome lawfull courſe to be taken for the redreſſe of evilles; and yet at the ſame time to deviſe and deſire, and that ſo importunately, ſuch an unlawfull, diſordred and dangerous courſe for the encreaſe of evills, as that the like at any time hath ſcarſely bene heard of? The lawfull courſe for redreſſe of evilles, is that plaine high-way, and that ap<g ref="char:EOLhyphen"/>prooved order, wherein we are eſtabliſhed with theſe Reformed Churches, namely if any be wronged or unſatisfyed in the Elder<g ref="char:EOLhyphen"/>ſhip, to goe for refuge unto the Claſſis, and from thence, if need be, <pb n="132" facs="tcp:1262:73"/> to the Synod; unleſſe by the Word of God this way be prooved un<g ref="char:EOLhyphen"/>lawfull.</p>
<p>To conclude, for all the evident wrongs, which theſe complay<g ref="char:EOLhyphen"/>nants have done unto me, how many and how great ſo ever they be; though they have ſought to blot my name with reproach; though their complaints be now recorded, and their names regiſtred in ma<g ref="char:EOLhyphen"/>ny hundred of
<hi>W. B.</hi> his books; yet my prayer unto God for them is, that their offence herein may be blotted out of that record & booke of remembrance that lyeth open before the Lord, and that by their unfeigned repentance, they obtaine grace and favour from God.</p>
<p>And as for me, my hope and confidence is in the Lord, who through his rich grace hath covered all mine iniquities in Chriſt; and notwithſtanding theſe accuſations, in the middes of my weaknes, I can truely ſay with his reproached ſervants, according to the meaſure of the gift of God,<note place="margin">
<hi>Iob</hi> 31.35.36.37.</note>
<hi>Though mine adverſary ſhould write a booke againſt me, I will take it upon my ſhoulder, and binde it as a crowne unto me. I will declare unto him the number of my ſteps, &c.</hi> The Lord is my light and my ſalvation,<note place="margin">
<hi>Pſal.</hi> 27.1.</note> whom ſhall I feare? The Lord is the ſtrength of my life, of whom ſhall I be afraid? Though an hoſt encampe againſt me; though war riſe up againſt me, yet will I wait for the promiſe of the Lord made unto his ſervants, namely, that the righ<g ref="char:EOLhyphen"/>teouſnes of God in Chriſt being made mine,<note place="margin">
<hi>Eſa.</hi> 58.8.</note>
<hi>ſhall goe before me,</hi> and be as the vantgard for my ſalvation, and that the <hi>glory of the Lord ſhall be my rereward.</hi> To this God of glory be praiſe and honour by Ieſus Chriſt for evermore. <hi>AMEN.</hi>
</p>
</div>
</div>
</div>
<div type="allegations_of_John_Davenport_answered">
<pb n="133" facs="tcp:1262:73"/>
<head>An Anſwer to the Allegations of Scripture brought by M<hi rend="sup">r</hi>. Davenport, againſt the baptiſing of ſuch infants, whoſe pa<g ref="char:EOLhyphen"/>rents appeare to be Chriſtians, in ſuch maner as is declared in the writing of the 5 Miniſters<note n="*" place="margin">
<hi>Pag.</hi> 44.45.</note> above mentioned.</head>
<div type="allegation">
<head>M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>FIrst I neither did nor doe deny to baptiſe their infants who are members of this Church, which ſeeing it is ſo, I deſire to un<g ref="char:EOLhyphen"/>derſtand by what right the Paſtour of any particular Church, can be bound to exerciſe his ministery in any act of it, towards thoſe who are no members of his Church, ſeeing the Apostle Paul re<g ref="char:EOLhyphen"/>quired no more of the Paſtours of Epheſus, then to take heed to them<g ref="char:EOLhyphen"/>ſelves, and to all the flocke, whereof the Holy Ghoſt hath made them overſeers. <hi>Act.
20.28.</hi>
</p>
<div type="answer">
<head>ANSWER.</head>
<p>FIrſt, by what right <hi>M<hi rend="sup">r</hi>. Davenport</hi> himſelf being no mem<g ref="char:EOLhyphen"/>ber of our Church, did communicate with us in the Lords Supper, by the ſame right may the Paſtour of any particular Church upon occaſion exerciſe his miniſtery in ſome act thereof, towards thoſe who are no members of his Church. Had <hi>Mr. Davenport</hi> looked well upon himſelf and his owne practiſe, he might have found reaſon to bethinke himſelf better, unleſſe he think that I was not bound to exerciſe any act of my miniſtery towards him, when as he deſired the ſame.</p>
<p>Secondly, ſuppoſe Paul in the place alledged had required no more of the Paſtours of Epheſus, then that which <hi>M<hi rend="sup">r</hi>. Davenport</hi> intendeth, yet might a further duety have bene layd upon them in ſome other place of Scripture. It is no good kinde of diſputing, to argue thus, No more is required of Miniſters in ſuch and ſuch a place, therefore in no other place at all.</p>
<p>Thirdly, and more particularly, whereas the ſolemne preaching of the Goſpell with publick invocation of the name of God, are mini<g ref="char:EOLhyphen"/>ſteriall actes; ſeeing Paſtours and teachers, the maydens of wiſe<g ref="char:EOLhyphen"/>dome, <pb n="134" facs="tcp:1262:74"/> are not onely bound to admit, but alſo to invite and call others even thoſe that are without, Heathens, Turks or Iewes, underſtanding the language to come and heare them, thereby to pluck them out of the pit of deſtruction, <hi>Prov. 9.3.4.5. Mat. 28.19.20.</hi> Therefore are they bound to exerciſe ſome acts of their miniſtery towards thoſe who are no members of their Church.</p>
<p>Fourthly, for the Adminiſtration of the Sacraments, it is alſo a duety of the miniſtery, to be performed by a Paſtour to more then the members of his particular congregation: and this not onely by admiſſion of the particular members of an other Church to receave the Lords Supper with them in their Church upon occaſion, which the<note n="*" place="margin">See Arrow against ſe<g ref="char:EOLhyphen"/>par. p. <hi>96. 97.</hi>
</note> Browniſts themſelves doe allow; but alſo when need requires to adminiſter the Sacraments, both of Baptiſme and the Lords Sup<g ref="char:EOLhyphen"/>per in neighbour Churches that are deſtitute, being required there<g ref="char:EOLhyphen"/>unto. This I have<note n="*" place="margin">Ibid. p. <hi>17.
18.</hi> and againe from pag. <hi>109.</hi> to <hi>114.</hi>
</note> heretofore already prooved againſt <hi>M<hi rend="sup">r</hi>. Ain<g ref="char:EOLhyphen"/>ſworth;</hi> and it is the errour of thoſe Separatiſts, to deprive them<g ref="char:EOLhyphen"/>ſelves of ſuch help. Hereupon it followed, that after the death of <hi>M<hi rend="sup">r</hi>. Ainſworth</hi> for many yeares together, they were without Sacra<g ref="char:EOLhyphen"/>ments, and had neither Lords Supper nor Baptiſme adminiſtred in their Church, their children for many yeares remayning unbaptiſed, and ſundry dying unbaptiſed: for which neglect and delay of bap<g ref="char:EOLhyphen"/>tiſme, they had juſt cauſe to feare that the Lord might have met them,<note place="margin">
<hi>Exod.</hi> 4.24.</note> as he did Moſes in the Inne, for neglecting to circumciſe his ſon.</p>
<p>And it is obſervable how <hi>Mr. Davenport</hi> ſtumbleth at the ſame ſtone, and miſalledgeth the very ſame place of Scripture,
<hi>Act. 20.28.</hi> as <hi>M<hi rend="sup">r</hi>. Ainſworth</hi> had done before to the ſame purpoſe, to reſtraine Paſtours from executing any duety or act of their miniſtery towards ſuch as are no members of their owne particular congregation.</p>
<p>Fifthly, for the government of the Church, and for adminiſtration of diſcipline, which is an other work of the miniſtery; this alſo be<g ref="char:EOLhyphen"/>longeth vnto Paſtours, not onely for the members of the particular Church ſpecially committed unto them, but for the members of ma<g ref="char:EOLhyphen"/>ny other particular congregations combined in Claſſes and Synods, where the cauſes and controverſies of many people are decided and determined by the joynt authority of many Miniſters, meeting to<g ref="char:EOLhyphen"/>gether for that end, as we ſee in that exemple, <hi>Act. 15.2. &c.</hi>
</p>
<p>Sixthly, to come neerer unto this place <hi>Act. 20.28.</hi> men doe then <pb n="135" facs="tcp:1262:74"/> attend unto their owne flock, whereof the H. Ghoſt hath made them overſeers, when they labour that their flock may be encreaſed, that more ſoules may dayly be added to the flock, and that the number of the faithfull may grow; for thereby the mutuall edification, com<g ref="char:EOLhyphen"/>fort and ſpirituall joy of all is encreaſed, according to that bleſſing that is oft noted in the<note n="*" place="margin">
<hi>Eſa.</hi> 49.20.21.
<hi>Act.</hi> 4.4. <hi>&</hi> 5.14.</note> Scriptures. This bleſſing is obteyned by the labours of faithfull Miniſters, with thoſe which at firſt are no mem<g ref="char:EOLhyphen"/>bers of the Church, in ſeeking to bring them into the fold. And thus the Paſtours of Epheſus living among the great multitude of infidels and heathniſh Idolatours in that City, had not attended unto the flock committed unto them, unleſſe they had laboured to encreaſe their flock by their labours towards thoſe Epheſians that were without.</p>
<p>Seventhly, men doe then attend unto their owne flock, when they labour that the ſame may be preſerved in the truth, and defen<g ref="char:EOLhyphen"/>ded againſt the manifold and dangerous errours, ſuch as the Paſtours of Epheſus were warned of <hi>Act. 20.29.30.</hi> In ſuch dangers if either the faithfull Paſtours were taken away by death; or if through weak<g ref="char:EOLhyphen"/>nes of gifts they were not able to ſtop the mouthes of adverſaries, what remained then to be done,<note place="margin">1. <hi>Cor.</hi> 12.25.26.27.</note> but to ſeek the help of neighbour Miniſters for their aſſiſtance, the Lord requiring that members of the body of Chriſt, ſhould take care of one an other in their neceſ<g ref="char:EOLhyphen"/>ſities to help them? Now this convincing of erroneous perſons ju<g ref="char:EOLhyphen"/>dicially in the Church, being a miniſteriall duety, <hi>Tit.
1.9.10.11. 1. Tim. 5.20.</hi> it followes that upon the performance hereof in ſuch caſes, men may exerciſe ſome acts of their miniſtery towards ſuch as are no members of their owne particular congregation.</p>
<p>Eightly, whereas <hi>M<hi rend="sup">r</hi>. Davenport</hi> doth afterwards acknowledge, that <hi>in regard of the communion of particular Churches amongst themſelves, he neither did nor doth refuſe to baptiſe their infants, who are not members of this Church: ſo that he may be ſatisfyed by ſome precedent examination, if otherwiſe they be unknowne unto him, that they are Christians indeed:</hi> hereby he doth plainely refute himſelf, and that divers wayes; for, 1. If the communion of particu<g ref="char:EOLhyphen"/>lar Churches amongſt themſelves doe warrant him to baptiſe their infants, who are no members of his Church, then is it an errour to thinke that a Paſtour may not exerciſe his miniſtery in ſome act of it, toward thoſe who are no members of his Church; and all his alle<g ref="char:EOLhyphen"/>gations <pb facs="tcp:1262:75"/> to that and are vaine and idle.
2. How vaine is it to call into queſtion, whether they be Chriſtians indeed, viz. in regard of their externall profeſſion, who are confeſſed to be members of an other true Chriſtian Church, that is in communion with us? 3. Seeing M<hi rend="sup">r</hi>. <hi>Davenport</hi> profeſſeth, that <hi>he neither did nor doth deny to baptiſe their infants who are members of this Church,</hi> what reaſon hath he to require a precedent examination of the members of an other Church more then of the members of this Church? If the members of this Church may be baptiſed upon this warrant, becauſe they are members of it, why may not the members of an other true Church be alſo baptiſed upon the ſame ground? 4. Why doth <hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port</hi> onely mention his regard of the communion of particular Churches amongſt themſelves for baptiſing their infants? Why doth he not as well regard the communion of particular perſons, mem<g ref="char:EOLhyphen"/>bers of th<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>atholick or univerſall Church, ſeeing they alſo may have their i<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>s baptiſed, though not joyned unto a particular viſible Church? 5. Whereas <hi>M<hi rend="sup">r</hi>. Davenport</hi> hath reſigned his Paſtorall or Miniſteriall charge in London, and is now no eſtabliſhed Miniſter of any particular Congregation, having no calling elſwhere, and doth yet upon occaſion preach ſometimes for others, as for
<hi>M<hi rend="sup">r</hi>. Balmf.</hi> & <hi>M<hi rend="sup">r</hi>. Pet.</hi> &c. it were worthy to be knowne, upon what ground he doth adminiſter the word unto them. If he doe it by vertue of that communion, which is betwixt particular Churches, when as he himſelf is no Miniſter of any particular Church, how much more may they that are eſtabliſhed Miniſters, performe ſome acts of their miniſtery to thoſe that are no members of their Churches, when as upon occaſion they are required ſo to doe? If he doe it not as a Mi<g ref="char:EOLhyphen"/>niſter,<note place="margin">1. <hi>Cor.</hi> 14.40.</note> nor countes it any Miniſteriall act, but doth it as a Prophet, and as in an exerciſe of propheſy, yet ſeeing this alſo ought not to be done, but according to order, and not without conſent of ſuch as have authority to diſpoſe and governe ſuch actions; if now their cal<g ref="char:EOLhyphen"/>ling, requeſt or allowance can warrant him to doe that which other<g ref="char:EOLhyphen"/>wiſe would be unlawfull, why may not alſo the requeſt of the ſame perſons warrant him that is an eſtabliſhed Miniſter to performe ſome Miniſteriall act in a neighbour Church, or to ſome members there<g ref="char:EOLhyphen"/>of, though otherwiſe unlawfull, if he were not ſo required? Or if he have any other ground whereon he reſteth, the knowledge and con<g ref="char:EOLhyphen"/>ſideration thereof might happily give ſome further light unto this controverſy.</p>
</div>
</div>
<div type="allegation">
<pb facs="tcp:1262:75"/>
<head>M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>THe ſame is required of Archipp<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>, to take heed to the ministery which he had receaved of the Lord, (viz. amongst the Coloſ<g ref="char:EOLhyphen"/>ſians) that he fullfill it.
<hi>Col. 4.17.</hi>
</p>
<div type="answer">
<head>ANSWER.</head>
<p>THe anſwer made unto the former allegation, may ſerve for anſwer of this: Yet from hence alſo divers things are to be obſerved.</p>
<p n="1">1. If the miniſtery ought to be fulfilled, then not to be lightly for<g ref="char:EOLhyphen"/>ſaken without lawfull and orderly dimiſſion upon a juſt calling to ſerve the Church of Chriſt elſwhere, or unleſſe by neceſſity men be depoſed by ſuch authority as is not to be reſiſted. They that other<g ref="char:EOLhyphen"/>wiſe forſake the flock, doe not fulfill their miniſtery. Men may flee or hide themſelves in time of danger, yet without reſignation of their callings.</p>
<p n="2">2. If the miniſtery ought to be fulfilled, then are the Miniſters to declare the whole will and counſaile of God, ſo far as it is revealed unto them, for the good of Gods people, <hi>Act. 20.20.27.</hi> eſpecially before they depart from their Churches, to ſhew the equity of their cauſe, to manifeſt the danger of thoſe errours, for which they leave their flockes, that their people alſo may witneſſe the truth for which their Miniſters ſuffer; otherwiſe they are guilty of double deſertion of their flock.</p>
<p n="3">3. If that be a right miniſtery which is <hi>receaved in the Lord,</hi> which is obtayned by a lawfull calling, then may no man without intruſion take upon him ſolemnely to preach & miniſter the Goſpel of Chriſt at ſet times and places, where the members of many families doe or<g ref="char:EOLhyphen"/>dinarily meet together, without due warrant and allowance of the Church, where ſuch things are practiſed.</p>
<p>As Paul thought it needfull to have theſe things ſayd unto Ar<g ref="char:EOLhyphen"/>chippus; ſo let every godly Miniſter conſider, whether it be not meat that ech of theſe things ſhould be duely regarded of them.</p>
</div>
</div>
<div type="allegation">
<head>M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>PEter alſo exhorteth the Elders, ſaying, feed the flock that is amongst you. <hi>1. Pet. 5.2.</hi>
</p>
<div type="answer">
<pb facs="tcp:1262:76"/>
<head>ANSWER.</head>
<p>THe ſtrength of that objectio<g ref="char:cmbAbbrStroke">̄</g> which is implyed in theſe words, hath bene already taken away in anſwer unto the former alle<g ref="char:EOLhyphen"/>gation,
<hi>Act. 20.28.</hi> and we may yet further obſerve touching this place.</p>
<p n="1">1. The ſimilitude taken from Sheepheards feeding their flockes, doth not reſtraine Miniſters from exerciſing ſome act of their mini<g ref="char:EOLhyphen"/>ſtery, towards thoſe who are no members of their particular con<g ref="char:EOLhyphen"/>gregation: ſeeing even ſheepheards for the defence and benefit of their flockes, and for their mutuall aſſiſtance, have reaſon to com<g ref="char:EOLhyphen"/>bine themſelves together for the performance of ſome works of their calling towards the endangered ſheep of other flockes, as ap<g ref="char:EOLhyphen"/>peareth Eſa. 31.4. Luk. 2.8. Gen. 29.7.8.</p>
<p n="2">
<note place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>.</note>2. The word here tranſlated <hi>feeding,</hi> doth alſo ſignify to <hi>rule</hi> and <hi>governe,</hi> as Rev. 12.5. and 19.15. If this kind of feeding be reſtrai<g ref="char:EOLhyphen"/>ned unto one congregation onely, then is all the authority and go<g ref="char:EOLhyphen"/>vernment of Churches by Claſſes and Synods overthrowne there<g ref="char:EOLhyphen"/>by: then is it unlawfull for aſſemblies of Miniſters, to exerciſe any act of power, or to give their voyces for the deciſion of controver<g ref="char:EOLhyphen"/>ſies in any congregation beſide their owne, contrary unto the uſe of this word of feeding, applyed unto ſuch in Iſraël, as exerciſed ſome acts of their miniſtery, for the help and benefit of divers congrega<g ref="char:EOLhyphen"/>tions, as Ezek.
34.2. &c.</p>
<p n="3">3. If we conſider the perſons to whom Peter wrote this Epiſtle, namely, <hi>to the elect ſtrangers disperſed throughout Pontus, Galatia, Cappadocia, Aſia and Bithynia,</hi> 1. Pet. 1.1.2. If withall we conſi<g ref="char:EOLhyphen"/>der the manifold neceſſities whereunto theſe Chriſtians were ſub<g ref="char:EOLhyphen"/>ject in their ſcattred habitations in thoſe times of perſecution, what an unreaſonable thing is it to imagine that the Miniſters of thoſe Countries might not exerciſe ſome act of their miniſtery for bapti<g ref="char:EOLhyphen"/>ſing an infant of thoſe diſperſed ſtrangers, which were no members of their owne congregation?</p>
<p n="4">
<note place="margin">Arrow against ſe<g ref="char:EOLhyphen"/>par. p.
<hi>97.</hi>
</note>4. It is alſo to be obſerved, how this allegation 1. Pet. 5.2. hath bene formerly brought againſt me by <hi>M<hi rend="sup">r</hi>. Ainſworth,</hi> and to like purpoſe as <hi>M<hi rend="sup">r</hi>. Davenport</hi> here uſeth it. And indeed, ſuch application of it doth better ſerve the turne of the Browniſts, that rend the Church of God by their ſchiſme, then thoſe that deſire to preſerve the communion of Chriſtian congregations by this bond of combi<g ref="char:EOLhyphen"/>nation obſerved among them.</p>
</div>
</div>
<div type="allegation">
<pb n="139" facs="tcp:1262:76"/>
<head>M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>
<hi>Mr.</hi> Davenport <hi>ſpeaking of himſelf, ſaith,</hi> The Pastor of the Engliſh Church can not ſatisfy his conſcience, that it is law<g ref="char:EOLhyphen"/>full for him ſo to doe; yea he greatly feareth, least Chriſt will judge him guilty, if he ſuffer himſelf to be in bondage under ſuch a cuſtome, which is contrary to the canon of the Apoſtle, let every man be perſwaded in his owne minde, <hi>Rom. 14.5.</hi> and whatſoever is not of faith is ſinne, <hi>verſ. 23.</hi>
</p>
<div type="answer">
<head>ANSWER.</head>
<p n="1">1. THe Apoſtle here ſpeakes of doubting about things indiffe<g ref="char:EOLhyphen"/>rent, as the uſe of meates and obſervation of dayes, Rom. 14.2-6. which obſervation doth not commend us to God; ſeeing neither they that did eat were the better, nor they that eat not, were the worſe, <hi>1. Cor.
8.8.</hi> The kingdome of God conſiſted not in ſuch things, <hi>Rom.
14.17.</hi> But the matter in controverſy betwixt us, is neither in it ſelf, nor in the eſtimation of either part, a thing indiffe<g ref="char:EOLhyphen"/>rent. You judge it a ſin to baptiſe the infants of ſuch parents; we judge it a ſin to deny baptiſme unto them. Therefore though the Apoſtle doe allow a toleration of things indifferent, this is no war<g ref="char:EOLhyphen"/>rant for toleration of that which is held ſinfull and ſimply unlaw<g ref="char:EOLhyphen"/>full.</p>
<p n="2">2. The Apoſtle here ſpeaks of ſuch a toleration, whereby men were receaved as brethren and members of Chriſt, ſuch as might be ſaved, being receaved of God, <hi>Rom. 14.3.</hi> Our queſtion is not of ſuch receaving, but of receaving to an office and publick miniſtery with us in the Church. Now many may be receaved for Chriſtians, which can not lawfully be admitted for Miniſters, in regard of their diſſention and differences from the Church of God.</p>
<p n="3">3. The doubting and wavering in matters of Religion, being a diſtraction and ſuſpenſion of the mind betwixt truth and errour, and being repugnant to faith, is a very dangerous and great evill to be taken heed of. It brings men oftentimes into a very miſerable con<g ref="char:EOLhyphen"/>dition, and to a neceſſity of ſinning to their great woe and hurt: for in many dueties that are to be done, the doubting perſon is condem<g ref="char:EOLhyphen"/>ned & ſinneth, whether he doe them or doe them not. For example, it being a duety to heare the word of God in true Churches; he that begins to decline unto ſchiſme and doubts, it is a ſin, that perſon ſins
<pb n="140" facs="tcp:1262:77"/> both wayes; If he
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>tingly, it is a ſin not being of faith, <hi>Tit.</hi> 1.15. <hi>Rom.</hi> 14.23. If he refuſe to heare, it is a ſin and ſchiſme, condemned <hi>Heb.</hi> 10.25. in forſaking the aſſembly of the Saint. So for one declining to Anabaptiſme, doubting whether his child ſhould be baptiſed or not: If he bring it to baptiſme doubtingly, it is a ſin for want of faith. If he refuſe to bring it, he ſins many wayes againſt his child, and againſt the Church of God. And ſo in many other caſes. Therefore let men take heed, how they excuſe them<g ref="char:EOLhyphen"/>ſelves by their doubting, and how they pleaſe themſelves therein.</p>
<p n="4">4. For <hi>M<hi rend="sup">r</hi>. Davenport,</hi> ſeeing he heard of our controverſies be<g ref="char:EOLhyphen"/>fore his coming over the Seas unto us, and of this particular about baptiſme, if he doubted hereof, and could not ſatisfy his conſcience, that it was lawfull for him to joyne with us in the baptiſing of ſuch infants as we ſpeak of; then ought he rather not to have offered him<g ref="char:EOLhyphen"/>ſelf unto us, to diſturbe our Churches peace by the doubts which he brought with him, and by the contentions likely to ariſe thereupon. Then might our Church have bene edifyed by the more ſpeedy cal<g ref="char:EOLhyphen"/>ling of ſome other faithfull Miniſter, who being free from this doub<g ref="char:EOLhyphen"/>ting and irreſolution of mind, could then have better accorded with vs.</p>
</div>
</div>
<div type="allegation">
<head>M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>I Take the name of Chriſtians (in this queſtion) in the ſame ſence wherein the multitude of beleevers in Antiochia, were called Chri<g ref="char:EOLhyphen"/>ſtians, <hi>Act. 11.21.26.</hi> So that I account them to be Christians chil<g ref="char:EOLhyphen"/>dren, whoſe parents, at least one of them, in externall profeſſion, is within the covenant. <hi>Gen. 17.10.</hi> Faithfull, <hi>Rom. 4.11.</hi> Called, <hi>Act. 2.39.</hi>
</p>
<div type="answer">
<head>ANSWER.</head>
<p>I Alſo take the name of Chriſtians, as I conceave it is taken <hi>Act.</hi> 11.26. and in the judgement of charity doe account them to be Chriſtians, that are by their externall profeſſion within the cove<g ref="char:EOLhyphen"/>nant, faithfull and called. In the writing of the 5 Miniſters, where the ſtate of the queſtion is ſet downe, it is expreſſed, that they would have the children of ſuch parents to be baptiſed, <hi>quos constat eſſe Christianos,</hi> who are manifeſted to be Chriſtians.</p>
<p>But againſt this <hi>M<hi rend="sup">r</hi>. Davenport</hi> in his writing to the Claſſis, ex<g ref="char:EOLhyphen"/>cepteth and complayneth, that <hi>it was required of him that he ſhould <pb n="141" facs="tcp:1262:77"/> conforme unto a particular cuſtome of the Dutch Church,</hi>
<note place="margin">Book of complaints pag.
<hi>2.</hi>
</note>
<hi>for the unli<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>d baptiſing of all infants, which were preſented in the Church, of <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> nation or ſect ſoever, although that either of the parents were Chriſtians, was no otherwiſe manifeſt then by their anſwering Yea, at the
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> of the
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>iturgy of Baptiſme publickly, or by nodding their head, or ſ<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap> other geſture, they ſecured to be willing.</hi>
<note place="margin">
<hi>Pag.</hi> 5.</note> The ſame thing he doth afterwards againe repeat in the ſame writing. For anſwer hereunto conſider,</p>
<p n="1">1. It is utterly untrue, that ſuch an unlimited baptiſing of all in<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>, of what nation or ſect ſoever, was required of him. For be<g ref="char:EOLhyphen"/>ſides the limitation above ſpecifyed, there is alſo an other expreſſe limitation plainely ſet downe in the writing of the 5 Miniſters, ap<g ref="char:EOLhyphen"/>prooved alſo by the Claſſis, viz. <hi>If yet any other caſe fall out, where<g ref="char:EOLhyphen"/>by it may ſeeme that the infant preſented ſhould not be baptiſed, that then the judgement of the whole Engliſh Preſbytery, or alſo if need be and conveniently it may be done, that the judgement of the Claſſis of Amſterdam be obteyned and heard, and rested in.</hi> A man that reads
<hi>M<hi rend="sup">r</hi>. Davenport</hi> his writing, might eaſily be brought to doubt, whe<g ref="char:EOLhyphen"/>ther Turks or Iewes, Mahometiſts or Heathens, or infidelles of what nation or ſect ſoever, did ſometime preſent their children to bap<g ref="char:EOLhyphen"/>tiſme, and that it was the cuſtome of the Dutch Church to baptiſe ſuch being preſented, ſeeing he ſhewes his feare in conforming to the particular cuſtome of the Dutch Church, in the unlimited bap<g ref="char:EOLhyphen"/>tiſing of all infants preſented of what nation or ſect ſoever, &c. But ſuch practiſes are not allowed in the Dutch Church: and if any ſuch caſe, or any other apparent cauſe of ſcruple had fallen out, then by this writing of the Miniſters, it was permitted to <hi>M<hi rend="sup">r</hi>. Davenport</hi> to have referred the baptiſme of ſuch infants to further deliberation & judgment of the Elderſhip or Claſſis.<note place="margin">Preface & p. <hi>6.</hi> & <hi>16.</hi> & <hi>19.</hi>
</note> And hereby it may appeare how unjuſtly in this queſtion, both <hi>M<hi rend="sup">r</hi>. Davenport</hi> and the complay<g ref="char:EOLhyphen"/>nants doe uſe that phraſe of <hi>promiſcuous baptiſing</hi> of all infants with<g ref="char:EOLhyphen"/>out difference &c.</p>
<p n="2">2. That men might be reputed in the covenant by teſtification of their faith and repentance, though it were by a word or geſture of the body, witneſſing their conſent thereunto, ſo far as to procure the admiſſion of their infants, to have the ſeale of circumciſion or bap<g ref="char:EOLhyphen"/>tiſme, it appeareth from the holy records. Becauſe even this word <hi>Yea,</hi> is noted by Chriſt, and accepted by him as a teſtimony of the <pb facs="tcp:1262:78"/> will
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> truth and promiſe of God, and as a <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> of the
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> for the act of faith and love. <hi>Mat.</hi> 5.37. <hi>&</hi> 9.28. <hi>&</hi> 13.52.
<hi>Iob.</hi> 21.15. <hi>Rev.</hi> 22.20. And ſo the word <hi>An<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>on</hi> is
<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>d by the H. Ghoſt as
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> actuall profeſſion of Religious worſhip, and as an externall expreſſion of faith, love and thankfullnes accepted of God, <hi>Pſal.</hi> 106.48. 1. <hi>Cor.</hi> 14.16.
<hi>Rev.</hi> 1.7. <hi>&</hi> 19.4. <hi>with</hi> 2. <hi>Cor.</hi> 1.19.20. Hence it is alſo, that the people of God in Iſraël did enter into the Covenant, and renewed and con<g ref="char:EOLhyphen"/>firmed the Covenant, and profeſſed the Lord to be their God, and themſelves to be his people, vowing his ſervice and obedience by the words of <hi>Amen,</hi> or <hi>So be it,</hi> or the like ſhort ſpeeches, briefly expreſſed at propounding of the Covenant: neither could it well be done otherwiſe, when hundred thouſands of them at once did make ſuch Covenant with him, as appeareth from <hi>Exod.</hi> 19.8.
<hi>&</hi> 24.3.7. <hi>Deut.</hi> 27.14.15. <hi>&</hi> 29.1-10-15.
<hi>Ioſh.</hi> 24.24.25. <hi>with Num.</hi> 1.45.46. <hi>&c.</hi>
</p>
<p>So for beckning or nodding with the head, it is obſerved in com<g ref="char:EOLhyphen"/>mon uſe, to ſhew the conſent or diſſent of the will in any matter: And the<note n="*" place="margin">Annuo. Innuo. Abnuo. Renuo.</note> Latine words in their divers compoſition doe import the ſame. The<note n="*" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>.</note> Greek words alſo uſed by the holy Ghoſt, to declare how men ſignifyed their meanings and their willes, <hi>Ioh.</hi> 13.24. <hi>Luk.</hi> 1.22.62. <hi>&</hi> 5.7. doe import that this was done by a beck<g ref="char:EOLhyphen"/>ning or nod of the head. And more plainely, the<note n="*" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>.</note> word that ſigni<g ref="char:EOLhyphen"/>fyes ſo to nod the head, is ſometimes in our Engliſh tranſlation ex<g ref="char:EOLhyphen"/>preſſed by the word of <hi>conſent, Act.</hi> 18.20. Now ſeeing the con<g ref="char:EOLhyphen"/>ſent of the will is thus declared by this geſture of the body; and ſeeing as the Apoſtle ſhewes, where there is a willing minde, there men are accepted of God;<note place="margin">2. <hi>Cor.</hi> 8.</note> it is therefore no marvell if the worſhip of God be ſo often expreſſed by this externall geſture of bowing the head or body, as we read, <hi>Exod.</hi>
4.31. 1. <hi>Chron.</hi> 29.20. <hi>and</hi> 2. <hi>Chron.</hi> 20.18.</p>
<p>Beſides this, other the moſt weighty and ſolemne Covenants and profeſſions of ſpeciall perſons in the Church, are ordinarily celebra<g ref="char:EOLhyphen"/>ted and confirmed by anſwering briefly <hi>Yea,</hi> with bowing of the head or body; as the ſtipulation of Miniſters, Elders and Deacons, when they are publickly receaved into office before the Congrega<g ref="char:EOLhyphen"/>tion; the profeſſion of publick repentance, either before or after excommunication by ſuch as have committed ſpeciall offence; the
<pb facs="tcp:1262:78"/>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> of
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ges, &c. All theſe in the <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> are
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> accompliſhed, when perſons that under<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap> the
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> doe preſent themſelves before the Congregation, anſwering <hi>Yea</hi> unto the queſtions propounded unto them.</p>
<p n="3">3. To come more particularly unto the places of Scripture here alledged by <hi>M<hi rend="sup">r</hi>. Davenport.</hi> For thoſe multitude of beleevers that are called Diſciples and Chriſtians, <hi>Act.</hi> 11.21.26. though it be ſayd, that they beleeved and turned unto the Lord, yet is it not ſpe<g ref="char:EOLhyphen"/>cifyed by what words or ſignes, more or leſſe, they profeſſed their faith and converſion unto God. How can it be prooved from hence that ſuch as conſented unto the doctrine of the Goſpell propounded unto them, by anſwering <hi>Yea</hi> unto it, and bowing their heads or bodies, in teſtimony of their approbation and liking thereof, might not thereupon be admitted unto baptiſme both they and their in<g ref="char:EOLhyphen"/>fants?</p>
<p>For <hi>Gen.</hi> 17.10. when as in old time circumciſed parents brought their infants to be circumciſed alſo, it cannot thence be ſhewed, that more queſtions were propounded in the examination of them, then are now in the adminiſtration of Baptiſme propounded unto ſuch baptiſed parents, as doe now bring their children to be baptiſed: or that the children of ſuch had circumciſion denyed unto them, who ſhewed their conſent and willingnes in embracing the covenant, by ſuch brief anſwers and geſtures as we ſpeak of.</p>
<p>For <hi>Rom.</hi> 4.11. Abraham is there called <hi>the father of all them that beleeve,</hi> whether they were members of a particular viſible Church or not. And for ought we finde in the holy ſtory, there might be ſome beleevers even in Abrahams owne time, that were neither members of Abraams family, nor yet under the government or guidance of any particular Church. If a ſon or bond-ſervant of Ephron the Hittite, or of any other Amorite or Canaanite were then brought unto the knowledge of the true God, and to wait for the promiſe, why might not the infant of ſuch an one have then bene cir<g ref="char:EOLhyphen"/>cumciſed, though not living in a viſible Church?</p>
<p>And for <hi>Act.</hi> 2.39. though the promiſe be made unto ſuch as are called, yet who can ſhew that ſuch are not to be accounted out<g ref="char:EOLhyphen"/>wardly called, and in ſome meaſure within the priviledge of the covenant, who being themſelves already baptiſed, and withdrawing themſelves from other ſects and Churches, doe bring their infants
<pb facs="tcp:1262:79"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> a publick profeſſion of their <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> the whole Congregation</p>
</div>
</div>
<div type="allegation">
<head>M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>BEſide the former
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> of a Chriſtian
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, <hi>M<hi rend="sup">r</hi>. D<gap reason="illegible" resp="#PDCC" extent="7 letters">
<desc>〈7 letters〉</desc>
</gap>
</hi> alledgeth this further; that they muſt be ſuch as <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>
<hi>joy<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſome true Church.</hi> 1. Cor. 5.12.</p>
<div type="answer">
<head>ANSWER.</head>
<p>THe words of the Apoſtle here alledged are theſe, <hi>For what have I to doe to judge them alſo that are without? doe ye not judge them that are within?</hi> How <hi>M<hi rend="sup">r</hi>. Davenport</hi> applyes this ſen<g ref="char:EOLhyphen"/>tence to the queſtion in hand, it is not plainely deſcribed by him. It had bene good, if he had ſhewed how he had drawen his argument from hence, that the anſwer might have bene framed accordingly. In the meane time let this ſuffice for anſwer unto that which is obſcure<g ref="char:EOLhyphen"/>ly objected from this place:</p>
<p n="1">1. Of 3 ſorts of perſons, which may be ſayd to be
<hi>without,</hi> thoſe offer themſelves firſt unto our conſideration, that being members of a viſible Church, are yet without true faith, and therefore are no members of the inviſible Church: Of ſuch Chriſt ſpeaketh, <hi>unto them that are without, all things are done in parables,</hi> Mark. 4.11. But ſuch the Apoſtle in this place doth not ſpeak of: for ſuch being in regard of their externall profeſſion within the Covenant, and within the viſible Church, might be judged by the ſame, and cenſu<g ref="char:EOLhyphen"/>red as occaſion required. Such were many in Iſraël, and are in other Chriſtian Churches.</p>
<p n="2">2. Thoſe in ſpeciall are <hi>without,</hi> that are no way Chriſtians, nei<g ref="char:EOLhyphen"/>ther in deed nor in profeſſion; ſuch as were the open Infidelles and Heathens that lived in Corinth, of ſuch it is ſayd,
<hi>Walk honestly to<g ref="char:EOLhyphen"/>wards them without,</hi> 1. Theſſ. 4.12. Theſe though they were jud<g ref="char:EOLhyphen"/>ged by the word preached, when ſometimes they heard it,
1. Cor. 14.24. or by the admonitions and examples of the godly whom they deſpiſed, Gen. 19.7.9. Heb. 11.7. yet before they ſubmitted themſelves unto the Church, were not to be judged and cenſured by Eccleſiaſticall diſcipline, nor to be avoyded as excommunicates, for then muſt men goe out of the world, as the Apoſtle here ſhewes, 1. Cor. 5.10.12.</p>
<p n="3">3. Thoſe that for the preſent live not under the diſcipline and <pb facs="tcp:1262:79"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> particular Church, and yet makes profeſſion of <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> Religion with the true viſible Churches, and bring their children
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> them to be baptiſed, making ſolemne promiſe to bring
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> their children in the faith that is profeſſed in thoſe Churches; of which ſort there are a great number in theſe Low-countries, becauſe none here are compelled to the Sacraments, nor to ſubjection under the diſcipline: Theſe in ſpeciall are the perſons that in our queſtion are without. Theſe parents, though in regard of that Church where they receaved their owne baptiſme, and in regard of that Church whereunto they bring their infants to be baptiſed, they profeſſe and practiſe ſome imperfect communion therewith, and therefore in ſome ſenſe may be ſayd to be of ſuch Churches; yet becauſe for the preſent they live not within the pale of any Eccleſiaſticall govern<g ref="char:EOLhyphen"/>ment, neither are ſubject unto the diſcipline, either of one or other Church, in this regard are ſuch here commonly ſayd to be without. Now how <hi>M<hi rend="sup">r</hi>. Davenport</hi> will deduct and infer from the place al<g ref="char:EOLhyphen"/>ledged, that theſe kinde of parents are not to have the priviledge of Chriſtians, ſo far that their infants may be baptiſed, that cannot I comprehend: this remaynes to be manifeſted by him.</p>
<p>Thoſe onely, according to the order of theſe Reformed Churches, are admitted for complete members of the Church, who bringing teſtimony of their good converſation, after examination and pro<g ref="char:EOLhyphen"/>feſſion of their agreement with us in the ſame faith and Religion, and after ſolemne covenant and promiſe of ſubmiſſion unto that diſcipline and government exerciſed amongſt them, have their names publiſhed before the whole congregation the Lords-day following, and when no juſt exception comes againſt them, are then receyved and confirmed for members of ſuch particular Churches. But that the Children of theſe onely are to be baptiſed, that is not made to appeare from the ſentence of Paul 1. Cor.
5.12.</p>
<p>For this third ſort of perſons <hi>without,</hi> though their fault be great in not joyning unto ſome particular Church, when opportunity per<g ref="char:EOLhyphen"/>mits; though ſome through ignorance and errour, and ſome for their carnall caſe and other ſiniſter reſpects, doe abſteyne from joyning themſelves unto the Church: yet even among theſe alſo ſome have more knowledge of the truth, and are more frequent in attending upon the publick worſhip of God, and are otherwiſe more unbla<g ref="char:EOLhyphen"/>mable in their converſation, then ſome of thoſe that are members of <pb facs="tcp:1262:80"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> mem<g ref="char:EOLhyphen"/>bers of the Church
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> of ſome other Chriſtian Cong<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>g<gap reason="illegible" resp="#PDCC" extent="5 letters">
<desc>•••••</desc>
</gap>,
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> ſo long as he remayned at
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> of our Church, was to be rekoned among this <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> that
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> ſayd to be without. For (though I make no compariſon in reſpect of perſonall gifts and graces, yet) in reſpect of his Church-eſtate, having left that particular Pariſh Church in London, whereof he was a member, and having withdrawen himſelf from under the government of the Church of England, and not ſtanding under the government of any other particular Church Dutch or Engliſh here, he was then no com<g ref="char:EOLhyphen"/>plete member of any viſible Church, otherwiſe then thoſe are, about the baptiſme of whoſe infants our preſent queſtion is.</p>
<p>Beſides theſe allegations of Scripture, M<hi rend="sup">r</hi>.
<hi>Davenport</hi> alledgeth for himſelfe the conſent of Divines of the Dutch Churches in their Confeſſions, and of all Reformed Churches in the harmony of their Confeſſions, and further he ſayth, <hi>to conclude, all Divines agree in this.</hi> Now although there be a great deale of vaine confidence and mis-taking in him to apply the teſtimonies of learned men to the ju<g ref="char:EOLhyphen"/>ſtification of his opinion, wherein he diſſenteth from vs; yet is not my purpoſe for this preſent to enter into a diſpute about the divers judgements of learned men concerning this queſtion. It ſhall ſuffice for this time to have anſwered that which he now objecteth from the Scripture; I being but defendant, and he opponent. He telles in his preamble, how <hi>litle he hath ſayd in compariſon of that which he hath to ſay,</hi> and I doe beleeve it to be ſo. Yet as occaſion ſhall re<g ref="char:EOLhyphen"/>quire (if the Lord permit and aſſiſt) my purpoſe alſo is, to adde ſomething more according to my weaknes, for the clearing of this point, hoping that ſome other more able will be ſtirred up hereby, to make a more full defence of the truth.</p>
</div>
</div>
</div>
<div type="protestations_of_John_Davenport_answered">
<pb facs="tcp:1262:80"/>
<head>Obſervations touching the PROTESTATION of M<hi rend="sup">r</hi>. DAVENPORT.</head>
<p>UPon the comming forth of the Book of Complaints againſt me,
<hi>M<hi rend="sup">r</hi>. Davenport</hi> immediately ſends out a <hi>Pro<g ref="char:EOLhyphen"/>teſtation</hi> againſt it, and ſignifyes <hi>he could have no rest in his ſpirit untill he had reſolved upon this Protestation.</hi> The ſpeciall matters conteyned therein are a threefold Proteſtation, a threefold Quaere, a threefold Confeſſion, and a threefold Requeſt.</p>
<p>The ſumme of his threefold Proteſtation is; 1. <hi>That he knew not the Publiſher; 2. that he gave no conſent to this Publiſhing of it; 3. that the Publiſher to make ſatisfaction for his great injury, ought either to revoke his bookes and burne the whole impreſſion, or print an other for the publick acknowledgment of his fault therein.</hi>
</p>
<p>For theſe 3 Proteſtations: 1. There be divers reaſons why men ſhould beleeve <hi>M<hi rend="sup">r</hi>. Davenport</hi> herein; and therefore doe I alſo give credit unto him in ech of them.</p>
<p n="2">2. Could he alſo have made Proteſtation, that he had not firſt gi<g ref="char:EOLhyphen"/>ven out theſe things by writing, and ſo filled the hand of him that publiſhed them againe in print, it had bene more honour to him, and more peace to our Church.</p>
<p n="3">3. Obſerve the juſt reward of the inordinate affection which this Publiſher ſhewed in contending for <hi>M<hi rend="sup">r</hi>. Davenport.</hi> By
<hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> himſelf ſentence is pronounced againſt him unknowne, that he ought to beare his ſhame before the world in a printed book, to be monument of his injury done in printing.</p>
<p n="4">4. Obſerve what litle conſcience this Publiſher makes of <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> his counſaile and exhortation, to procure the peace of his ſoule, in refuſing to make ſuch Publick Satisfaction in the acknow<g ref="char:EOLhyphen"/>ledgement of his fault, as <hi>M<hi rend="sup">r</hi>. Davenport</hi> requireth of him. The Publiſher in his complaint againſt me,<note n="*" place="margin">
<hi>Sect.</hi> 40.</note> complayneth of me for de<g ref="char:EOLhyphen"/>priving him of ſuch <hi>heavenly meanes of edification</hi> as he had by <hi>M<hi rend="sup">r</hi>. Davenport.</hi> But loe, how he wilfully now depriveth himſelf of the fruit of that <hi>heavenly meanes,</hi> chooſing rather to continue in the guilt of his ſin without due repentance, then to give glory unto God, by humbling of himſelf in the confeſſion of his ſin, according to the adviſe of
<hi>M<hi rend="sup">r</hi>. Davenport.</hi>
</p>
<p n="5">
<pb facs="tcp:1262:81"/>5. Obſer<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> ſpi<g ref="char:EOLhyphen"/>rits, and not to
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> of
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> the firſt. <hi>M<hi rend="sup">r</hi>. Davenport</hi> a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> firſt gave way and opened a do<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e of opp<gap reason="illegible" resp="#PDCC" extent="6 letters">
<desc>••••••</desc>
</gap>ty
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> the Publiſher, to ſpread abroad matter of co<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>titution, <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> he c<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>ded his wri<g ref="char:EOLhyphen"/>tings either to him or others. <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> to whoſe hands be commit<g ref="char:EOLhyphen"/>ted them, but he knew not to whoſe hands they ſhould come. He gave conſent for making the matter of his writing knowne one way, and that produced another way of Publication beyond his conſent. So he could not ſhut the doore which he had opened.</p>
<p>THe ſumme of his threefold confeſſion is; 1. He confeſſeth that <hi>about 6 moneths ſince, having bene often provoked by injurious reports, &c. and having bene much ſollicited by particular freinds &c. upon ſuch neceſſity and much importunity, he was conſtrayned to ſet downe thoſe particulars in writing, &c.</hi> 2. He profeſſeth that <hi>no man hath the originall copy but himſelf, and that for ought he knowes he never gave it to more then two to peruſe, &c. onely to inable them to give private ſatisfaction to thoſe that ſhould require it of them, and ſo to inable thoſe to ſatisfy others in a private way, &c.</hi> 3. He profeſ<g ref="char:EOLhyphen"/>ſeth that <hi>from hence it will follow, that he is altogether innocent in this matter, which as he knew not of it, till it was brought unto him in print, ſo he utterly diſlikes both for the unſeaſonablenes of the work, and for the unreaſonable and uncharitable bitternes of the Publiſher.</hi>
</p>
<p>Touching this threefold confeſſion or profeſſion, obſerve 1. The complaints of <hi>Mr. Davenport,</hi> touching ſuch injurious reports as are by him mentioned in his writing, are already ſhewed to be unjuſt.</p>
<p n="2">2. If provocation by injurious reports had prevayled with me, as far as it did with <hi>M<hi rend="sup">r</hi>. Davenport,</hi> then ſhould I alſo have made anſwer in writing to ſuch reports, as were often brought unto me, and communicated the ſame with others, to inable them to ſatisfy others alſo. This I did not, but rather ſuffred much wrong.</p>
<p n="3">3. Obſerve how ſollicitation by particular friends prevayled with <hi>M<hi rend="sup">r</hi>. Davenport,</hi> to doe that which hath cauſed ſo great offence: Let men beware of importunity of freinds provoking unto ſtrife. If <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſhould tell who theſe freinds were, it would happi<g ref="char:EOLhyphen"/>ly appeare more plainely what litle reaſon he had ſo to have bene caryed away by them.</p>
<p n="4">4. Though <hi>M<hi rend="sup">r</hi>. Davenport</hi> never gave his writing to more then <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>wo to peruſe; that might be as much as if he had given it to 20; <pb facs="tcp:1262:81"/> wh<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap> thoſe two might ſpread it abroad to as many and <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>; as
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> alſo come to paſſe.</p>
<p n="5">5. Though no man hath the originall copie but himſelf; this ex<g ref="char:EOLhyphen"/>cuſeth <hi>M<hi rend="sup">r</hi>. Davenport</hi> no more, then if he that hath made a libel, and given the ſame to others, which have tranſcribed copies thereof, and ſpread them abroad, firſt by writing and then by printing, ſhould ſay with <hi>M<hi rend="sup">r</hi>. Davenport, yet mine owne was returned unto me againe, and I have it in my keeping: no man hath the originall copy but my ſelf.</hi> What helpes this, when 500 copies thereof be printed & diſper<g ref="char:EOLhyphen"/>ſed abroad?</p>
<p n="6">6. Whereas <hi>M<hi rend="sup">r</hi>. Davenport</hi> profeſſeth <hi>his intent to give private ſatisfaction; in a private way:</hi> Let it be obſerved how private this way was, when as in the poſtſcript after his letter to the Claſſis, he uſeth this maner of ſpeech, <hi>Let the Reader judge what I could ſay leſse or more mildely, &c.</hi> For is not this the phraſe and ſtile of bookes publiſhed for readers? And were it not abſurd ſo to ſpeak of a wri<g ref="char:EOLhyphen"/>ting which is not intended for the view of readers? Sayth he not alſo in his new preamble to that letter, that he tranſlated it <hi>for the ſatis<g ref="char:EOLhyphen"/>faction of the members of the Engliſh Church?</hi> And could that be kept private, which he intended ſhould be made knowne to ſo many perſons? And even herein this part of his Proteſtation, doth he not ſhew his intent was to ſatisfy <hi>the Dutch in that City,</hi> viz. of Amſter<g ref="char:EOLhyphen"/>dam, <hi>and ſome of the members of that Church, and many of our nation in other parts of theſe Countries,</hi> who (as he ſaith) he was informed, that they were <hi>by mis-reports prejudiced againſt him?</hi> Doth not this alſo accord with the practiſe of his ſpeciall freind the Publiſher, who hath alſo cauſed this writing to be tranſlated into Dutch for their ſa<g ref="char:EOLhyphen"/>tisfaction? Could all this be done, and not be counted a publick work? Who knowes not that matters are publiſhed abroad, not onely by printing, but by writing alſo, when one is appointed to ſa<g ref="char:EOLhyphen"/>tisfy an other, and they others againe?</p>
<p>This dealing of <hi>M<hi rend="sup">r</hi>. Davenport</hi> ſuites well with the Embleme or Picture printed in the Title-page of his Proteſtation, where
<hi>Flying Fame</hi> is printed, and pourtrayed as a woman with her winges ſpread abroad, mounting aloft in the ayre, her Trumpet in her mouth, and her cheekes ſwollen with blowing of it. For even this kind of com<g ref="char:EOLhyphen"/>municating his writing, was enough to raiſe up and to cary forth the ſame of theſe actions: Thoſe two ſelected inſtrume<g ref="char:cmbAbbrStroke">̄</g>ts for ſatisfaction, <pb facs="tcp:1262:82"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> to publiſh
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> the printing thereof.</p>
<p n="7">7. This kinde of <hi>Pri<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>ay,</hi>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>
<hi>M<hi rend="sup">r</hi>. Davenport</hi> calleth it, hidden to me, and made knowne to
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, the
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>e pri<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>e and ſecret it was, the greater was the injury vnto me, ſo <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>o ſpread <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> com<g ref="char:EOLhyphen"/>plaints againſt me. Hereby I was accuſed, and could not co<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> to anſwer: hereby it came to paſſe, that I might juſtly complaine with David and Ieremie:<note place="margin">
<hi>Pſal.</hi> 35.15 <hi>Ier.</hi> 11.19.</note>
<hi>They aſſembled themſelves againſt me, and I know not: they tare me and ceaſſed not. I was like a lamb or a bullock that is brought to the ſlaughter, and I knew not that they had deviſed thus againſt me.</hi> Though I heard of reproach enough, yet I knew not of this deviſe by underhand-writings to propagate reproach, and to fill the mouthes of ſlanderers againſt me. Would M<hi rend="sup">r</hi>. <hi>Davenport</hi> have dealt ingenuouſly and Chriſtianly with me, he ſhould firſt have ſent his writing unto me; and thoſe his two inſtruments, whom he ſought to inable that they againe might inable others, to give ſatisfaction in a private way, ought to have acquainted me with it, to have ſeene whether I could not by an other writing have ſatisfyed them. This their private way, this underhand-practiſe; which by his confeſſion continued about ſome 6 moneths before the printed booke came forth, and might have continued longer, if this Publiſher had not beyond his exſpectation brought it to light; what was this els but an indirect and diſordred courſe, to undermine me ſecretly and in the dark?</p>
<p n="8">8. Let <hi>Mr. Davenport</hi> conſider whether there be not partiality in his proceedings. For if he thought it needfull to make theſe wri<g ref="char:EOLhyphen"/>tings for the ſatisfaction of the members of the Engliſh Church here, whereof he is neither member nor Miniſter, how much more ought he to have done it for ſatisfying of the members of his Pariſh-Church in England for the leaving of it; to give a reaſon of his pro<g ref="char:EOLhyphen"/>ceedings there, which he knowes are diſliked by many? Why hath he not under his hand in writing given copy of the paſſages therein, and appointed ſome to propagate the knowledge thereof as well as here; that ſo (as he ſpeakes of this) <hi>the Reader might judge</hi> the better of the whole buſines?</p>
<p n="9">9. Obſerve how in the midſt of theſe practiſes, tending ſo mani<g ref="char:EOLhyphen"/>feſtly <pb facs="tcp:1262:82"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>, <hi>M<hi rend="sup">r</hi>. Davenport</hi> yet
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> a profeſſion of
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> have and
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>,
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ling us how he did
<hi>a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>pect when God would ſ<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>
<g ref="char:EOLhyphen"/>ly
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>der and dispoſe the ſpirits of Paſtour and people in that Church, to
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ity and concord betweene themſelves, &c.</hi> and that he <hi>doth ſtill hope and pray for it.</hi> But is this the word of a peace-maker, or peace-ſee<g ref="char:EOLhyphen"/>ker, to ſpread abroad matter of diſſention? Had he any juſt ground to hope for unity by ſuch reports, ſerving to dis-unite the hearts of people? Is this a ſweet order to diſpoſe the ſpirits of Paſtour and people to concord, by making complaints unto the people againſt their Paſtour? Yea what els hath he done in this writing, but played the part of an evill inſtrument, comming betwixt Paſtour & People, to irritate their mindes, and to provoke unto further contention by a vaine diſcourſe, of ſeeking to proove that he was not deſired by me; by teaching the people to complaine after his example, and ſo <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>rcing their Paſtour for his owne defence, to publiſh an Apology againſt unjuſt complaints?</p>
<p n="10">10. Whereas <hi>M<hi rend="sup">r</hi>. Davenport</hi> in this ſpeech for unity & concord, talkes indefinitely of <hi>ſome concluſions and wayes of advancing our mutuall good and comfort, agreable to the Gospell & rule which Chriſt hath left for his Churches to walk by:</hi> What <hi>M<hi rend="sup">r</hi>. Davenport</hi> meanes by theſe <hi>concluſions & wayes,</hi> I know not. But this I know, that <hi>M<hi rend="sup">r</hi>. Davenport</hi> his way can never advance our mutuall good, nor procure our comfort, being ſo directly oppoſite and contrary to the Goſpell, and to the rule which Chriſt hath left us to walk by: for in his forenamed private way of ſatisfaction, in ſtead of admonition of the ſuppoſed offender, either alone or with witneſſes, according to the<note n="*" place="margin">
<hi>Mat.</hi> 18.15.16.</note> rule of Chriſt, he ſubſtitutes two tale-bearers, not to admoniſh the offender, nor to help to convince him, but by a writing com<g ref="char:EOLhyphen"/>municated to them to ſatisfy others, as he pretendeth in a private way. In ſtead of telling the Church according to the rule of Chriſt,<note place="margin">Ibi. verſ.
<hi>17.</hi>
</note> his way is to have the Church to be enformed by certaine whiſpe<g ref="char:EOLhyphen"/>rers from one to an other, for many moneths together, without knowledge of the offender, or any due proceeding according to the Goſpell. His obſcure and dark ſpeeches are ſuch, as may lightly be drawen to ſtrengthen the diſcontented perſons among us in their oppoſition againſt me, and againſt the Claſſis, and againſt the govern<g ref="char:EOLhyphen"/>ment and diſcipline of theſe Churches, with whom we are united. For what are theſe
<hi>Concluſions & wayes of advancement</hi> he aymes <pb facs="tcp:1262:83"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> for our help and
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> that the Concluſions of the <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, touching the
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> among us, to be the way of unity and conc<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>d, not repugnant to the Goſpell:
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>d <hi>M<hi rend="sup">r</hi>. Daven<g ref="char:EOLhyphen"/>port</hi> and the complaynants <gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>od therein, our unity <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> concord had bene eſtabliſhed and confirmed. Though theſe concluſions did not ſerve for the admittance of <hi>M<hi rend="sup">r</hi>. Davenport</hi> as a Paſtour among
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>, yet they ſ<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ed to conclude our Peace, without any new project of his.</p>
<p>Laſtly, obſerve how <hi>M<hi rend="sup">r</hi>. Davenport,</hi> although he confeſſe touching the Title of the book and the publiſhing thereof, that he <hi>utterly diſ<g ref="char:EOLhyphen"/>likes it, both for the unſeaſonablenes of the work, and for the unreaſo<g ref="char:EOLhyphen"/>nable & uncharitable bitternes of the Publiſher;</hi> yet he ſpeakes not the leaſt word againſt the matter of the book, nor againſt the authors thereof, nor againſt thoſe many falſe and ſlanderous aſſertions of the complaynants. He might as ſafely and without rebuke unto himſelf, have ſpoken all this that is here confeſſed by him, though he himſelf had written the whole booke, and ſubſcribed his name with the reſt of the Complaynants unto the ſecond part of the book, as well as he did unto the firſt. For firſt as for
<hi>the unſeaſonablenes</hi> of the work, it is well knowne that ſome great adverſaries of the truth have com<g ref="char:EOLhyphen"/>playned ſometimes of their owne fellowes, for printing & publiſhing their owne opinions
<hi>unſeaſonably,</hi> before matters were ripe, and the way prepared for the receaving of them. And further for <hi>the unrea<g ref="char:EOLhyphen"/>ſonable & uncharitable bitternes of the Publiſher,</hi> as he here ſpeakes; and for
<hi>the harſh & unſavoury language</hi> uſed by the Publiſher, as he ſpeakes in the preamble to his Proteſtation, though the Publiſher be many wayes guilty therein, yet is <hi>M<hi rend="sup">r</hi>. Davenport</hi> guilty of great partiality in reprooving of him alone, when as the other ſubſcribers alſo are guilty and partakers in the tranſgreſſion as well as he. Why then doth <hi>Will. Be.</hi> alone beare the rebuke from <hi>M<hi rend="sup">r</hi>. Davenport?</hi> Why are not <hi>Law. Co. Tho. Fl. Ia. Cr. Io. Pol.</hi> and the reſt rebuked by him alſo? Though <hi>Will. Be.</hi> the Publiſher have bene more rude then the reſt, yet for the matter of the book, the other are as deep in the guilt of thoſe unreaſonable and uncharitable ſlanders conteyned therein. If their complaints be juſt, then is the Title juſt: If the Title be vile, then are their aſſertio<g ref="char:cmbAbbrStroke">̄</g>s vile that juſtify the Title. Had M<hi rend="sup">r</hi>.
<hi>Da<g ref="char:EOLhyphen"/>venport</hi>
<pb facs="tcp:1262:83"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> conſcience, then as he had
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> had reſolved upon this his Proteſtatio<g ref="char:cmbAbbrStroke">̄</g>, ſo he <gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> alſo have had no reſt nor full contentement therein, unleſſe
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> entirely and ſincerely proteſted againſt the book it ſelf, the write
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> the underwriters thereof, as well as againſt the Title & the publiſhe<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> of this Pamphlet.</p>
<p>FOr his threefold Quaere, wherin he wiſheth the Publiſher to in<g ref="char:EOLhyphen"/>forme himſelf of theſe 3 things;
<list>
<item>
<hi>1. Whether he be not an injurious one, &c.</hi>
</item>
<item>
<hi>2. Whether he be not a ſower of diſcord among brethren, &c.</hi>
</item>
<item>
<hi>3. Whether he be not a buiſy body, one that buſieth himſelf in other men<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> matters, &c.</hi>
</item>
</list>
</p>
<p>Obſerve, 1. how confuſed and indiſtinct theſe 3 Quaeres are, ech one of them being confounded with the other two. For the firſt, under the T<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap> of
<hi>injurious one,</hi> are comprehended both he that ſ<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>th diſcord, and he that is a buiſy body. For the ſecond, by <hi>
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>og diſcord</hi> among brethren, men are both injurious and buiſy bodies. For the third to be <hi>a buiſy body</hi> in ſuch maner as <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> here ſpecifyes, what is it els but to be both injurious and ſowers of diſcord? But let us follow the order propounded.</p>
<p n="2">2. Obſerve more particularly wherein the Publiſher of this book hath bene injurious. He was injurious</p>
<p>To <hi>M<hi rend="sup">r</hi>. Davenport,</hi> in printing that which he wrote, without his conſent.</p>
<p>To ſome of his fellow-complaynants, to publiſh their writing. For though all of them be guilty in ſubſcribing to the writing: yet divers of them profeſſe themſelves to be highly offended at the prin<g ref="char:EOLhyphen"/>ting thereof.</p>
<p>To all of them, in having the Browniſts to print it with ſuch a ſchiſmaticall addition in the end.</p>
<p>To me, in ſpreading abroad ſo many untruthes againſt me, as are before noted.</p>
<p>To our whole Congregation, to blot the ſame with report of infamous contention, faction, &c.</p>
<p>To the Claſſis, in defaming their government and proceedings.</p>
<p>To the Magiſtrates of this City, in publiſhing an unjuſt complaint againſt that which was done by them.</p>
<p>To all Reformed Churches, in publiſhing complaints againſt
<pb facs="tcp:1262:84"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>.</p>
<p>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> all that
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>, and deſire the ſame diſcipline that is <gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ſed in theſe Churches, this their book being a ſtumbling-block
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> in the way.</p>
<p>To all that are gr<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eved for the offence ariſing by this fact, he being cauſe of their griefe.</p>
<p>To all that take pleaſure in theſe offences, he being a meanes to harden them in ſin.</p>
<p n="3">3. Obſerve, that as the Publiſher hath bene injurious many wayes, ſo <hi>M<hi rend="sup">r</hi>. Davenport</hi> hath bene injurious many wayes, both unto the Publiſher himſelf, and to others alſo: and this according to his three<g ref="char:EOLhyphen"/>fold Quaere propounded unto the Publiſher; for</p>
<p n="1">1. For <hi>injuriouſnes;</hi> As he that puts a ſharp knife into the hand of a litle child, is thereby injurious unto that child: ſo was <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> that framed a writing like a ſharp pointed knife, and put it into the hand of this rude Publiſher, either mediately or immedia<g ref="char:EOLhyphen"/>tely, giving him thereby occaſion and opportunity to publiſh the ſame, and ſo to wound himſelf & others thereby. Whereas <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> deſires the Publiſher ſeriouſly to conſider,
<hi>whether ſome by respect or ſecret diſtemper, had not biaſſed his ſpirit a wrong way, or imbittred it too much:</hi> it is apparant that
<hi>M<hi rend="sup">r</hi>. Davenport</hi> his writing was <hi>a biaſse</hi> ſet upon the ſpirit of the Publiſher, to make it run that way it did in the reproach of me; and whatſoever ſecret or open diſtemper was in him before, this example of <hi>M<hi rend="sup">r</hi>. Davenport</hi> in all reaſon muſt needes both imbitter and embolden him the more unto this exployt.</p>
<p n="2">2. For <hi>ſowing of diſcord among brethren</hi> which is ſo hatefull, which <hi>M<hi rend="sup">r</hi>. Davenport</hi> amplifyes by ſimilitudes of fire and water, by the danger of opening fluſes in theſe Netherlands; what were thoſe two perſons, to whom he communicated his writing for ſatisfaction of the members of the Engliſh Church and others, but as two
<hi>Sluſes</hi> opened by him, from which the waters of ſtrife might flow forth with danger of drowning many? What els but two ſowers of diſcord appointed by <hi>M<hi rend="sup">r</hi>. Davenport,</hi> ech of them furniſhed with coales of fire to enflame many againſt me? For fire workes, hath not <hi>M<hi rend="sup">r</hi>. Da<g ref="char:EOLhyphen"/>venport</hi> firſt digd the trenches, and made mines under the ground, and ſcattered gunpowder therein by his under-hand writing, where<g ref="char:EOLhyphen"/>unto <hi>W. Be.</hi> gave fire by publiſhing the ſame, and ſo blowne up the
<pb facs="tcp:1262:84"/> mine? <hi>M<hi rend="sup">r</hi>. Davenport</hi> prayes here that the
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> but had he bene carefull to reſiſt Satan at the firſt, he would not
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> done him ſuch a ſervice, by filling the mouthes of theſe pe<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> with ſuch ſtore of complaints as he did.</p>
<p n="3">3. For being <hi>a buiſy body, M<hi rend="sup">r</hi>. Davenport</hi> aſkes the Publiſher, <hi>what calling he hath to interpoſe himſelf thus publickly, &c.</hi> And yet who more then <hi>M<hi rend="sup">r</hi>. Davenport</hi> hath given him a calling (ſuch an one as it is) to interpoſe himſelf in ſpreading abroad the writing, which he communicated unto his two <hi>buiſy bodies,</hi> to the end they might upon occaſion divulge the ſame? Yea in this very <hi>Quaere</hi> doth not <hi>M<hi rend="sup">r</hi>. Davenport</hi> give a kind of warrant for publiſhing theſe complaints, brought to the Conſiſtory, when as he diſallowes the publiſhing thereof, with this limitation onely,
<hi>before matters have bene there diſcuſsed & determined, or at leaſt, before the iſsue and con<g ref="char:EOLhyphen"/>cluſion, which there ſhall be put to the question, hath bene ſufficiently demanded and exspected.</hi> Doth not this imply, that though not be<g ref="char:EOLhyphen"/>fore, yet after this done, there would be a warrant to publiſh theſe matters? And ſeeing the complaynants have bene ſo importunate in their demandes about this buſines, as is before ſhewed, and think they have exſpected and waited long enough; what wonder if ſuch a ſpeech as this, ſhould make them conceave that they had now ſome warrant to publiſh their complaints unto the world? And further howſoever the matters publiſhed, doe not <hi>onely concerne</hi> our Church, and the ſpeciall things conteyned in theſe complaints, have bene already judged and determined by the Claſſis; yet ſeeing <hi>Mr. Davenport</hi> hath bene an inſtrument to publiſh ſome of them by writing, no marvell if this Publiſher thought that the example of <hi>M<hi rend="sup">r</hi>. Davenport</hi> was ſome warrant unto him to publiſh them in print alſo.</p>
<p>HIs threefold Requeſt is, 1. To me, that I <hi>would rest ſatisfyed with his ingenuous profeſſion in this particular, &c.</hi>
2. To the Publiſher, that he would <hi>affix this ſheet of paper</hi> [his Proteſtation] <hi>in ſtead of a Poſtſcript to his book, or disperſe it among all perſons to whoſe hands his book ſhall come, or is come, &c. or make one good fire of both.</hi> 3. To all men to whoſe hands the other book ſhall come, that <hi>they will ſpeedily ſend this after it, or ſtich this with it, &c.</hi>
</p>
<p>Touching his Requeſt to me, I doe willingly yeeld thereunto, and doe reſt ſatisfyed for this particular, that he knew not of the printing
<pb facs="tcp:1262:85"/>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> I ſhould eaſily have beleeved, that for h<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> the would not have printed the book: yet doe I hold him <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>, for th<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> under-hand publiſhing of his written book, by
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ed ſo great wrong.</p>
<p>
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap> his requeſts to the Publiſher, and to all other men to
<gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> the other book ſhall come; what will or power they <gap reason="illegible" resp="#PDCC" extent="1 span">
<desc>〈…〉</desc>
</gap> accompliſh them, I leave them to anſwer as occaſion
<gap reason="illegible" resp="#PDCC" extent="1 word">
<desc>〈◊〉</desc>
</gap>.</p>
<p>TO conclude, this printed Proteſtation of <hi>M<hi rend="sup">r</hi>. Davenport</hi> con<g ref="char:EOLhyphen"/>teyneth in it a threefold Publick Provocation of me, to anſwer his writings more then I had before.</p>
<p n="1">1. By avouching herein that <hi>he hath written nothing in that, d<gap reason="illegible" resp="#PDCC" extent="4 letters">
<desc>••••</desc>
</gap>
<g ref="char:EOLunhyphen"/>ration but the truth, which he is alſo ready</hi> (as he ſaith) <hi>to confirme a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> occaſion ſhall require.</hi> This new aſſeveration and beating of the for<g ref="char:EOLhyphen"/>mer reports into the head of the Readers, I eſteeme as a new cha<g ref="char:EOLhyphen"/>lenge binding me to anſwer that declaration, and to ſhew the untruth and injuſtice of thoſe reports ſpread abroad againſt me therein.</p>
<p n="2">2. By intimating further matter that he hath in ſtore beſide that which he hath already written againſt me, when as he telles how
<hi>he concealed other things which he might have added for his further clea<g ref="char:EOLhyphen"/>ring, unleſſe more publick provocation ſhould make it neceſsary to pu<g ref="char:EOLhyphen"/>bliſh all together, which he hath hitherto forborne.</hi> A threatning inſi<g ref="char:EOLhyphen"/>nuation like unto that which is in his preamble to his letter unto the Claſſis, and like unto thoſe that have elſwhere bene uttered by him.</p>
<p n="3">3. Howſoever his repo<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>d his complaints againſt the Claſſis, and againſt me, were before ſpread abroad firſt by his writing, and then by the printed book, yet this new printed Proteſtation make all more publick, comming to the hands of ſundry perſons that ſa<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> not the other book before, cauſing them to enquire further after theſe things. This further ſpreading of the matter hath mooved m<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> the more to give anſwer unto him. My deſire is that the truth migh<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> be ſpread as far as the untrue and unjuſt reports that are gone out before. And the God of truth grant this.</p>
<closer>AMEN.</closer>
<trailer>FINIS.</trailer>
</div>
</body>
<back>
<div type="errata">
<p>Pag. 71. for <hi>Section</hi> XXVI. read <hi>Section</hi> XXVII.</p>
<pb facs="tcp:1262:85"/>
</div>
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<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="142" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:69 %acc_0_loc_assign_2 = add nsw i32 %acc_0_load, %tmp_2
]]></node>
<StgValue><ssdm name="acc_0_loc_assign_2"/></StgValue>
</operation>
<operation id="8" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="143" bw="16" op_0_bw="32">
<![CDATA[
:70 %tmp = trunc i32 %acc_0_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp"/></StgValue>
</operation>
<operation id="9" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="145" bw="32" op_0_bw="32">
<![CDATA[
:72 %acc_1_load = load i32* @acc_1, align 4
]]></node>
<StgValue><ssdm name="acc_1_load"/></StgValue>
</operation>
<operation id="10" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="146" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:73 %d_i_1_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_1)
]]></node>
<StgValue><ssdm name="d_i_1_read"/></StgValue>
</operation>
<operation id="11" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="147" bw="32" op_0_bw="16">
<![CDATA[
:74 %tmp_2_1 = sext i16 %d_i_1_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_1"/></StgValue>
</operation>
<operation id="12" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="148" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:75 %acc_1_loc_assign_2 = add nsw i32 %acc_1_load, %tmp_2_1
]]></node>
<StgValue><ssdm name="acc_1_loc_assign_2"/></StgValue>
</operation>
<operation id="13" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="149" bw="16" op_0_bw="32">
<![CDATA[
:76 %tmp_1 = trunc i32 %acc_1_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_1"/></StgValue>
</operation>
<operation id="14" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="151" bw="32" op_0_bw="32">
<![CDATA[
:78 %acc_2_load = load i32* @acc_2, align 4
]]></node>
<StgValue><ssdm name="acc_2_load"/></StgValue>
</operation>
<operation id="15" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="152" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:79 %d_i_2_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_2)
]]></node>
<StgValue><ssdm name="d_i_2_read"/></StgValue>
</operation>
<operation id="16" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="153" bw="32" op_0_bw="16">
<![CDATA[
:80 %tmp_2_2 = sext i16 %d_i_2_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_2"/></StgValue>
</operation>
<operation id="17" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="154" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:81 %acc_2_loc_assign_2 = add nsw i32 %acc_2_load, %tmp_2_2
]]></node>
<StgValue><ssdm name="acc_2_loc_assign_2"/></StgValue>
</operation>
<operation id="18" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="155" bw="16" op_0_bw="32">
<![CDATA[
:82 %tmp_3 = trunc i32 %acc_2_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_3"/></StgValue>
</operation>
<operation id="19" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="157" bw="32" op_0_bw="32">
<![CDATA[
:84 %acc_3_load = load i32* @acc_3, align 4
]]></node>
<StgValue><ssdm name="acc_3_load"/></StgValue>
</operation>
<operation id="20" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="158" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:85 %d_i_3_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_3)
]]></node>
<StgValue><ssdm name="d_i_3_read"/></StgValue>
</operation>
<operation id="21" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="159" bw="32" op_0_bw="16">
<![CDATA[
:86 %tmp_2_3 = sext i16 %d_i_3_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_3"/></StgValue>
</operation>
<operation id="22" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="160" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:87 %acc_3_loc_assign_2 = add nsw i32 %acc_3_load, %tmp_2_3
]]></node>
<StgValue><ssdm name="acc_3_loc_assign_2"/></StgValue>
</operation>
<operation id="23" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="161" bw="16" op_0_bw="32">
<![CDATA[
:88 %tmp_4 = trunc i32 %acc_3_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_4"/></StgValue>
</operation>
<operation id="24" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="163" bw="32" op_0_bw="32">
<![CDATA[
:90 %acc_4_load = load i32* @acc_4, align 4
]]></node>
<StgValue><ssdm name="acc_4_load"/></StgValue>
</operation>
<operation id="25" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="164" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:91 %d_i_4_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_4)
]]></node>
<StgValue><ssdm name="d_i_4_read"/></StgValue>
</operation>
<operation id="26" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="165" bw="32" op_0_bw="16">
<![CDATA[
:92 %tmp_2_4 = sext i16 %d_i_4_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_4"/></StgValue>
</operation>
<operation id="27" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="166" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:93 %acc_4_loc_assign_2 = add nsw i32 %acc_4_load, %tmp_2_4
]]></node>
<StgValue><ssdm name="acc_4_loc_assign_2"/></StgValue>
</operation>
<operation id="28" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="167" bw="16" op_0_bw="32">
<![CDATA[
:94 %tmp_5 = trunc i32 %acc_4_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_5"/></StgValue>
</operation>
<operation id="29" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="169" bw="32" op_0_bw="32">
<![CDATA[
:96 %acc_5_load = load i32* @acc_5, align 4
]]></node>
<StgValue><ssdm name="acc_5_load"/></StgValue>
</operation>
<operation id="30" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="170" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:97 %d_i_5_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_5)
]]></node>
<StgValue><ssdm name="d_i_5_read"/></StgValue>
</operation>
<operation id="31" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="171" bw="32" op_0_bw="16">
<![CDATA[
:98 %tmp_2_5 = sext i16 %d_i_5_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_5"/></StgValue>
</operation>
<operation id="32" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="172" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:99 %acc_5_loc_assign_2 = add nsw i32 %acc_5_load, %tmp_2_5
]]></node>
<StgValue><ssdm name="acc_5_loc_assign_2"/></StgValue>
</operation>
<operation id="33" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="173" bw="16" op_0_bw="32">
<![CDATA[
:100 %tmp_6 = trunc i32 %acc_5_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_6"/></StgValue>
</operation>
<operation id="34" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="175" bw="32" op_0_bw="32">
<![CDATA[
:102 %acc_6_load = load i32* @acc_6, align 4
]]></node>
<StgValue><ssdm name="acc_6_load"/></StgValue>
</operation>
<operation id="35" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="176" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:103 %d_i_6_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_6)
]]></node>
<StgValue><ssdm name="d_i_6_read"/></StgValue>
</operation>
<operation id="36" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="177" bw="32" op_0_bw="16">
<![CDATA[
:104 %tmp_2_6 = sext i16 %d_i_6_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_6"/></StgValue>
</operation>
<operation id="37" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="178" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:105 %acc_6_loc_assign_2 = add nsw i32 %acc_6_load, %tmp_2_6
]]></node>
<StgValue><ssdm name="acc_6_loc_assign_2"/></StgValue>
</operation>
<operation id="38" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="179" bw="16" op_0_bw="32">
<![CDATA[
:106 %tmp_7 = trunc i32 %acc_6_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_7"/></StgValue>
</operation>
<operation id="39" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="181" bw="32" op_0_bw="32">
<![CDATA[
:108 %acc_7_load = load i32* @acc_7, align 4
]]></node>
<StgValue><ssdm name="acc_7_load"/></StgValue>
</operation>
<operation id="40" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="182" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:109 %d_i_7_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_7)
]]></node>
<StgValue><ssdm name="d_i_7_read"/></StgValue>
</operation>
<operation id="41" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="183" bw="32" op_0_bw="16">
<![CDATA[
:110 %tmp_2_7 = sext i16 %d_i_7_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_7"/></StgValue>
</operation>
<operation id="42" st_id="1" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="184" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:111 %acc_7_loc_assign_2 = add nsw i32 %acc_7_load, %tmp_2_7
]]></node>
<StgValue><ssdm name="acc_7_loc_assign_2"/></StgValue>
</operation>
<operation id="43" st_id="1" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="0">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="185" bw="16" op_0_bw="32">
<![CDATA[
:112 %tmp_8 = trunc i32 %acc_7_loc_assign_2 to i16
]]></node>
<StgValue><ssdm name="tmp_8"/></StgValue>
</operation>
</state>
<state id="2" st_id="2">
<operation id="44" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="187" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:114 %d_i_8_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_8)
]]></node>
<StgValue><ssdm name="d_i_8_read"/></StgValue>
</operation>
<operation id="45" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="188" bw="32" op_0_bw="16">
<![CDATA[
:115 %tmp_2_8 = sext i16 %d_i_8_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_8"/></StgValue>
</operation>
<operation id="46" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="189" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:116 %acc_0_loc_assign_1 = add nsw i32 %acc_0_loc_assign_2, %tmp_2_8
]]></node>
<StgValue><ssdm name="acc_0_loc_assign_1"/></StgValue>
</operation>
<operation id="47" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="190" bw="16" op_0_bw="32">
<![CDATA[
:117 %tmp_9 = trunc i32 %acc_0_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_9"/></StgValue>
</operation>
<operation id="48" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="192" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:119 %d_i_9_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_9)
]]></node>
<StgValue><ssdm name="d_i_9_read"/></StgValue>
</operation>
<operation id="49" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="193" bw="32" op_0_bw="16">
<![CDATA[
:120 %tmp_2_9 = sext i16 %d_i_9_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_9"/></StgValue>
</operation>
<operation id="50" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="194" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:121 %acc_1_loc_assign_1 = add nsw i32 %acc_1_loc_assign_2, %tmp_2_9
]]></node>
<StgValue><ssdm name="acc_1_loc_assign_1"/></StgValue>
</operation>
<operation id="51" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="195" bw="16" op_0_bw="32">
<![CDATA[
:122 %tmp_10 = trunc i32 %acc_1_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_10"/></StgValue>
</operation>
<operation id="52" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="197" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:124 %d_i_10_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_10)
]]></node>
<StgValue><ssdm name="d_i_10_read"/></StgValue>
</operation>
<operation id="53" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="198" bw="32" op_0_bw="16">
<![CDATA[
:125 %tmp_2_s = sext i16 %d_i_10_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_s"/></StgValue>
</operation>
<operation id="54" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="199" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:126 %acc_2_loc_assign_1 = add nsw i32 %acc_2_loc_assign_2, %tmp_2_s
]]></node>
<StgValue><ssdm name="acc_2_loc_assign_1"/></StgValue>
</operation>
<operation id="55" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="200" bw="16" op_0_bw="32">
<![CDATA[
:127 %tmp_11 = trunc i32 %acc_2_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_11"/></StgValue>
</operation>
<operation id="56" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="202" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:129 %d_i_11_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_11)
]]></node>
<StgValue><ssdm name="d_i_11_read"/></StgValue>
</operation>
<operation id="57" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="203" bw="32" op_0_bw="16">
<![CDATA[
:130 %tmp_2_10 = sext i16 %d_i_11_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_10"/></StgValue>
</operation>
<operation id="58" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="204" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:131 %acc_3_loc_assign_1 = add nsw i32 %acc_3_loc_assign_2, %tmp_2_10
]]></node>
<StgValue><ssdm name="acc_3_loc_assign_1"/></StgValue>
</operation>
<operation id="59" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="205" bw="16" op_0_bw="32">
<![CDATA[
:132 %tmp_12 = trunc i32 %acc_3_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_12"/></StgValue>
</operation>
<operation id="60" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="207" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:134 %d_i_12_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_12)
]]></node>
<StgValue><ssdm name="d_i_12_read"/></StgValue>
</operation>
<operation id="61" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="208" bw="32" op_0_bw="16">
<![CDATA[
:135 %tmp_2_11 = sext i16 %d_i_12_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_11"/></StgValue>
</operation>
<operation id="62" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="209" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:136 %acc_4_loc_assign_1 = add nsw i32 %acc_4_loc_assign_2, %tmp_2_11
]]></node>
<StgValue><ssdm name="acc_4_loc_assign_1"/></StgValue>
</operation>
<operation id="63" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="210" bw="16" op_0_bw="32">
<![CDATA[
:137 %tmp_13 = trunc i32 %acc_4_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_13"/></StgValue>
</operation>
<operation id="64" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="212" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:139 %d_i_13_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_13)
]]></node>
<StgValue><ssdm name="d_i_13_read"/></StgValue>
</operation>
<operation id="65" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="213" bw="32" op_0_bw="16">
<![CDATA[
:140 %tmp_2_12 = sext i16 %d_i_13_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_12"/></StgValue>
</operation>
<operation id="66" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="214" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:141 %acc_5_loc_assign_1 = add nsw i32 %acc_5_loc_assign_2, %tmp_2_12
]]></node>
<StgValue><ssdm name="acc_5_loc_assign_1"/></StgValue>
</operation>
<operation id="67" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="215" bw="16" op_0_bw="32">
<![CDATA[
:142 %tmp_14 = trunc i32 %acc_5_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_14"/></StgValue>
</operation>
<operation id="68" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="217" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:144 %d_i_14_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_14)
]]></node>
<StgValue><ssdm name="d_i_14_read"/></StgValue>
</operation>
<operation id="69" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="218" bw="32" op_0_bw="16">
<![CDATA[
:145 %tmp_2_13 = sext i16 %d_i_14_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_13"/></StgValue>
</operation>
<operation id="70" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="219" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:146 %acc_6_loc_assign_1 = add nsw i32 %acc_6_loc_assign_2, %tmp_2_13
]]></node>
<StgValue><ssdm name="acc_6_loc_assign_1"/></StgValue>
</operation>
<operation id="71" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="220" bw="16" op_0_bw="32">
<![CDATA[
:147 %tmp_15 = trunc i32 %acc_6_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_15"/></StgValue>
</operation>
<operation id="72" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="222" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:149 %d_i_15_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_15)
]]></node>
<StgValue><ssdm name="d_i_15_read"/></StgValue>
</operation>
<operation id="73" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="223" bw="32" op_0_bw="16">
<![CDATA[
:150 %tmp_2_14 = sext i16 %d_i_15_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_14"/></StgValue>
</operation>
<operation id="74" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="224" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:151 %acc_7_loc_assign_1 = add nsw i32 %acc_7_loc_assign_2, %tmp_2_14
]]></node>
<StgValue><ssdm name="acc_7_loc_assign_1"/></StgValue>
</operation>
<operation id="75" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="225" bw="16" op_0_bw="32">
<![CDATA[
:152 %tmp_16 = trunc i32 %acc_7_loc_assign_1 to i16
]]></node>
<StgValue><ssdm name="tmp_16"/></StgValue>
</operation>
<operation id="76" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="227" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:154 %d_i_16_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_16)
]]></node>
<StgValue><ssdm name="d_i_16_read"/></StgValue>
</operation>
<operation id="77" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="228" bw="32" op_0_bw="16">
<![CDATA[
:155 %tmp_2_15 = sext i16 %d_i_16_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_15"/></StgValue>
</operation>
<operation id="78" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="229" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:156 %acc_0_loc = add nsw i32 %acc_0_loc_assign_1, %tmp_2_15
]]></node>
<StgValue><ssdm name="acc_0_loc"/></StgValue>
</operation>
<operation id="79" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="230" bw="16" op_0_bw="32">
<![CDATA[
:157 %tmp_17 = trunc i32 %acc_0_loc to i16
]]></node>
<StgValue><ssdm name="tmp_17"/></StgValue>
</operation>
<operation id="80" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="232" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:159 %d_i_17_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_17)
]]></node>
<StgValue><ssdm name="d_i_17_read"/></StgValue>
</operation>
<operation id="81" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="233" bw="32" op_0_bw="16">
<![CDATA[
:160 %tmp_2_16 = sext i16 %d_i_17_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_16"/></StgValue>
</operation>
<operation id="82" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="234" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:161 %acc_1_loc = add nsw i32 %acc_1_loc_assign_1, %tmp_2_16
]]></node>
<StgValue><ssdm name="acc_1_loc"/></StgValue>
</operation>
<operation id="83" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="235" bw="16" op_0_bw="32">
<![CDATA[
:162 %tmp_18 = trunc i32 %acc_1_loc to i16
]]></node>
<StgValue><ssdm name="tmp_18"/></StgValue>
</operation>
<operation id="84" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="237" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:164 %d_i_18_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_18)
]]></node>
<StgValue><ssdm name="d_i_18_read"/></StgValue>
</operation>
<operation id="85" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="238" bw="32" op_0_bw="16">
<![CDATA[
:165 %tmp_2_17 = sext i16 %d_i_18_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_17"/></StgValue>
</operation>
<operation id="86" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="239" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:166 %acc_2_loc = add nsw i32 %acc_2_loc_assign_1, %tmp_2_17
]]></node>
<StgValue><ssdm name="acc_2_loc"/></StgValue>
</operation>
<operation id="87" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="240" bw="16" op_0_bw="32">
<![CDATA[
:167 %tmp_19 = trunc i32 %acc_2_loc to i16
]]></node>
<StgValue><ssdm name="tmp_19"/></StgValue>
</operation>
<operation id="88" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="242" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:169 %d_i_19_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_19)
]]></node>
<StgValue><ssdm name="d_i_19_read"/></StgValue>
</operation>
<operation id="89" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="243" bw="32" op_0_bw="16">
<![CDATA[
:170 %tmp_2_18 = sext i16 %d_i_19_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_18"/></StgValue>
</operation>
<operation id="90" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="244" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:171 %acc_3_loc = add nsw i32 %acc_3_loc_assign_1, %tmp_2_18
]]></node>
<StgValue><ssdm name="acc_3_loc"/></StgValue>
</operation>
<operation id="91" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="245" bw="16" op_0_bw="32">
<![CDATA[
:172 %tmp_20 = trunc i32 %acc_3_loc to i16
]]></node>
<StgValue><ssdm name="tmp_20"/></StgValue>
</operation>
<operation id="92" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="247" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:174 %d_i_20_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_20)
]]></node>
<StgValue><ssdm name="d_i_20_read"/></StgValue>
</operation>
<operation id="93" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="248" bw="32" op_0_bw="16">
<![CDATA[
:175 %tmp_2_19 = sext i16 %d_i_20_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_19"/></StgValue>
</operation>
<operation id="94" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="249" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:176 %acc_4_loc = add nsw i32 %acc_4_loc_assign_1, %tmp_2_19
]]></node>
<StgValue><ssdm name="acc_4_loc"/></StgValue>
</operation>
<operation id="95" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="250" bw="16" op_0_bw="32">
<![CDATA[
:177 %tmp_21 = trunc i32 %acc_4_loc to i16
]]></node>
<StgValue><ssdm name="tmp_21"/></StgValue>
</operation>
<operation id="96" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="252" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:179 %d_i_21_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_21)
]]></node>
<StgValue><ssdm name="d_i_21_read"/></StgValue>
</operation>
<operation id="97" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="253" bw="32" op_0_bw="16">
<![CDATA[
:180 %tmp_2_20 = sext i16 %d_i_21_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_20"/></StgValue>
</operation>
<operation id="98" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="254" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:181 %acc_5_loc = add nsw i32 %acc_5_loc_assign_1, %tmp_2_20
]]></node>
<StgValue><ssdm name="acc_5_loc"/></StgValue>
</operation>
<operation id="99" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="255" bw="16" op_0_bw="32">
<![CDATA[
:182 %tmp_22 = trunc i32 %acc_5_loc to i16
]]></node>
<StgValue><ssdm name="tmp_22"/></StgValue>
</operation>
<operation id="100" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="257" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:184 %d_i_22_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_22)
]]></node>
<StgValue><ssdm name="d_i_22_read"/></StgValue>
</operation>
<operation id="101" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="258" bw="32" op_0_bw="16">
<![CDATA[
:185 %tmp_2_21 = sext i16 %d_i_22_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_21"/></StgValue>
</operation>
<operation id="102" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="259" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:186 %acc_6_loc = add nsw i32 %acc_6_loc_assign_1, %tmp_2_21
]]></node>
<StgValue><ssdm name="acc_6_loc"/></StgValue>
</operation>
<operation id="103" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="260" bw="16" op_0_bw="32">
<![CDATA[
:187 %tmp_23 = trunc i32 %acc_6_loc to i16
]]></node>
<StgValue><ssdm name="tmp_23"/></StgValue>
</operation>
<operation id="104" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="262" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:189 %d_i_23_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_23)
]]></node>
<StgValue><ssdm name="d_i_23_read"/></StgValue>
</operation>
<operation id="105" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="263" bw="32" op_0_bw="16">
<![CDATA[
:190 %tmp_2_22 = sext i16 %d_i_23_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_22"/></StgValue>
</operation>
<operation id="106" st_id="2" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="264" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:191 %acc_7_loc = add nsw i32 %acc_7_loc_assign_1, %tmp_2_22
]]></node>
<StgValue><ssdm name="acc_7_loc"/></StgValue>
</operation>
<operation id="107" st_id="2" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="1">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="265" bw="16" op_0_bw="32">
<![CDATA[
:192 %tmp_24 = trunc i32 %acc_7_loc to i16
]]></node>
<StgValue><ssdm name="tmp_24"/></StgValue>
</operation>
</state>
<state id="3" st_id="3">
<operation id="108" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="73" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:0 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_31), !map !0
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="109" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="74" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:1 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_30), !map !6
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="110" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="75" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:2 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_29), !map !12
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="111" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="76" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:3 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_28), !map !18
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="112" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="77" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:4 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_27), !map !24
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="113" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="78" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:5 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_26), !map !30
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="114" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="79" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:6 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_25), !map !36
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="115" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="80" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:7 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_24), !map !42
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="116" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="81" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:8 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_23), !map !48
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="117" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="82" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:9 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_22), !map !54
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="118" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="83" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:10 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_21), !map !60
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="119" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="84" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:11 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_20), !map !66
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="120" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="85" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:12 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_19), !map !72
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="121" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="86" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:13 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_18), !map !78
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="122" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="87" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:14 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_17), !map !84
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="123" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="88" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:15 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_16), !map !90
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="124" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="89" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:16 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_15), !map !96
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="125" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="90" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:17 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_14), !map !102
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="126" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="91" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:18 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_13), !map !108
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="127" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="92" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:19 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_12), !map !114
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="128" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="93" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:20 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_11), !map !120
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="129" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="94" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:21 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_10), !map !126
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="130" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="95" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:22 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_9), !map !132
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="131" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="96" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:23 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_8), !map !138
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="132" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="97" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:24 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_7), !map !144
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="133" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="98" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:25 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_6), !map !150
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="134" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="99" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:26 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_5), !map !156
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="135" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="100" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:27 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_4), !map !162
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="136" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="101" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:28 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_3), !map !168
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="137" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="102" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:29 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_2), !map !174
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="138" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="103" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:30 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_1), !map !180
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="139" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="104" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:31 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_o_0), !map !186
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="140" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="105" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:32 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_31), !map !192
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="141" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="106" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:33 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_30), !map !196
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="142" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="107" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:34 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_29), !map !200
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="143" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="108" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:35 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_28), !map !204
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="144" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="109" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:36 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_27), !map !208
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="145" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="110" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:37 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_26), !map !212
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="146" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="111" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:38 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_25), !map !216
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="147" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="112" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:39 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_24), !map !220
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="148" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="113" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:40 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_23), !map !224
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="149" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="114" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:41 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_22), !map !228
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="150" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="115" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:42 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_21), !map !232
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="151" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="116" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:43 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_20), !map !236
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="152" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="117" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:44 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_19), !map !240
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="153" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="118" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:45 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_18), !map !244
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="154" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="119" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:46 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_17), !map !248
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="155" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="120" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:47 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_16), !map !252
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="156" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="121" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:48 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_15), !map !256
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="157" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="122" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:49 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_14), !map !260
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="158" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="123" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:50 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_13), !map !264
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="159" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="124" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:51 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_12), !map !268
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="160" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="125" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:52 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_11), !map !272
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="161" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="126" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:53 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_10), !map !276
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="162" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="127" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:54 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_9), !map !280
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="163" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="128" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:55 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_8), !map !284
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="164" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="129" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:56 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_7), !map !288
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="165" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="130" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:57 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_6), !map !292
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="166" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="131" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:58 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_5), !map !296
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="167" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="132" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:59 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_4), !map !300
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="168" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="133" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:60 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_3), !map !304
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="169" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="134" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:61 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_2), !map !308
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="170" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="135" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:62 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_1), !map !312
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="171" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="136" bw="0" op_0_bw="0" op_1_bw="16">
<![CDATA[
:63 call void (...)* @_ssdm_op_SpecBitsMap(i16* %d_i_0), !map !316
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="172" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="137" bw="0" op_0_bw="0" op_1_bw="8">
<![CDATA[
:64 call void (...)* @_ssdm_op_SpecTopModule([9 x i8]* @array_io_str) nounwind
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="173" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="138" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16" op_3_bw="16" op_4_bw="16" op_5_bw="16" op_6_bw="16" op_7_bw="16" op_8_bw="16" op_9_bw="16" op_10_bw="16" op_11_bw="16" op_12_bw="16" op_13_bw="16" op_14_bw="16" op_15_bw="16" op_16_bw="16" op_17_bw="16" op_18_bw="16" op_19_bw="16" op_20_bw="16" op_21_bw="16" op_22_bw="16" op_23_bw="16" op_24_bw="16" op_25_bw="16" op_26_bw="16" op_27_bw="16" op_28_bw="16" op_29_bw="16" op_30_bw="16" op_31_bw="16" op_32_bw="16" op_33_bw="8" op_34_bw="32" op_35_bw="32" op_36_bw="32" op_37_bw="32" op_38_bw="8" op_39_bw="8" op_40_bw="8">
<![CDATA[
:65 call void (...)* @_ssdm_op_SpecInterface(i16* %d_o_0, i16* %d_o_1, i16* %d_o_2, i16* %d_o_3, i16* %d_o_4, i16* %d_o_5, i16* %d_o_6, i16* %d_o_7, i16* %d_o_8, i16* %d_o_9, i16* %d_o_10, i16* %d_o_11, i16* %d_o_12, i16* %d_o_13, i16* %d_o_14, i16* %d_o_15, i16* %d_o_16, i16* %d_o_17, i16* %d_o_18, i16* %d_o_19, i16* %d_o_20, i16* %d_o_21, i16* %d_o_22, i16* %d_o_23, i16* %d_o_24, i16* %d_o_25, i16* %d_o_26, i16* %d_o_27, i16* %d_o_28, i16* %d_o_29, i16* %d_o_30, i16* %d_o_31, [8 x i8]* @p_str2, i32 0, i32 0, i32 0, i32 0, [1 x i8]* @p_str1, [1 x i8]* @p_str1, [1 x i8]* @p_str1) nounwind
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="174" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="144" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:71 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_0, i16 %tmp)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="175" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="150" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:77 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_1, i16 %tmp_1)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="176" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="156" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:83 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_2, i16 %tmp_3)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="177" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="162" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:89 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_3, i16 %tmp_4)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="178" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="168" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:95 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_4, i16 %tmp_5)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="179" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="174" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:101 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_5, i16 %tmp_6)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="180" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="180" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:107 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_6, i16 %tmp_7)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="181" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="186" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:113 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_7, i16 %tmp_8)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="182" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="191" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:118 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_8, i16 %tmp_9)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="183" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="196" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:123 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_9, i16 %tmp_10)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="184" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="201" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:128 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_10, i16 %tmp_11)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="185" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="206" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:133 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_11, i16 %tmp_12)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="186" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="211" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:138 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_12, i16 %tmp_13)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="187" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="216" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:143 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_13, i16 %tmp_14)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="188" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="221" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:148 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_14, i16 %tmp_15)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="189" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="226" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:153 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_15, i16 %tmp_16)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="190" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="231" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:158 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_16, i16 %tmp_17)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="191" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="236" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:163 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_17, i16 %tmp_18)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="192" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="241" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:168 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_18, i16 %tmp_19)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="193" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="246" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:173 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_19, i16 %tmp_20)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="194" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="251" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:178 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_20, i16 %tmp_21)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="195" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="256" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:183 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_21, i16 %tmp_22)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="196" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="261" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:188 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_22, i16 %tmp_23)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="197" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="266" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:193 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_23, i16 %tmp_24)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="198" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="267" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:194 %d_i_24_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_24)
]]></node>
<StgValue><ssdm name="d_i_24_read"/></StgValue>
</operation>
<operation id="199" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="268" bw="32" op_0_bw="16">
<![CDATA[
:195 %tmp_2_23 = sext i16 %d_i_24_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_23"/></StgValue>
</operation>
<operation id="200" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="269" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:196 %temp_s = add nsw i32 %acc_0_loc, %tmp_2_23
]]></node>
<StgValue><ssdm name="temp_s"/></StgValue>
</operation>
<operation id="201" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="270" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:197 store i32 %temp_s, i32* @acc_0, align 16
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="202" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="271" bw="16" op_0_bw="32">
<![CDATA[
:198 %tmp_25 = trunc i32 %temp_s to i16
]]></node>
<StgValue><ssdm name="tmp_25"/></StgValue>
</operation>
<operation id="203" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="272" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:199 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_24, i16 %tmp_25)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="204" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="273" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:200 %d_i_25_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_25)
]]></node>
<StgValue><ssdm name="d_i_25_read"/></StgValue>
</operation>
<operation id="205" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="274" bw="32" op_0_bw="16">
<![CDATA[
:201 %tmp_2_24 = sext i16 %d_i_25_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_24"/></StgValue>
</operation>
<operation id="206" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="275" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:202 %temp_1 = add nsw i32 %acc_1_loc, %tmp_2_24
]]></node>
<StgValue><ssdm name="temp_1"/></StgValue>
</operation>
<operation id="207" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="276" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:203 store i32 %temp_1, i32* @acc_1, align 4
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="208" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="277" bw="16" op_0_bw="32">
<![CDATA[
:204 %tmp_26 = trunc i32 %temp_1 to i16
]]></node>
<StgValue><ssdm name="tmp_26"/></StgValue>
</operation>
<operation id="209" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="278" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:205 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_25, i16 %tmp_26)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="210" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="279" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:206 %d_i_26_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_26)
]]></node>
<StgValue><ssdm name="d_i_26_read"/></StgValue>
</operation>
<operation id="211" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="280" bw="32" op_0_bw="16">
<![CDATA[
:207 %tmp_2_25 = sext i16 %d_i_26_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_25"/></StgValue>
</operation>
<operation id="212" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="281" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:208 %temp_2 = add nsw i32 %acc_2_loc, %tmp_2_25
]]></node>
<StgValue><ssdm name="temp_2"/></StgValue>
</operation>
<operation id="213" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="282" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:209 store i32 %temp_2, i32* @acc_2, align 8
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="214" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="283" bw="16" op_0_bw="32">
<![CDATA[
:210 %tmp_27 = trunc i32 %temp_2 to i16
]]></node>
<StgValue><ssdm name="tmp_27"/></StgValue>
</operation>
<operation id="215" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="284" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:211 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_26, i16 %tmp_27)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="216" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="285" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:212 %d_i_27_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_27)
]]></node>
<StgValue><ssdm name="d_i_27_read"/></StgValue>
</operation>
<operation id="217" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="286" bw="32" op_0_bw="16">
<![CDATA[
:213 %tmp_2_26 = sext i16 %d_i_27_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_26"/></StgValue>
</operation>
<operation id="218" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="287" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:214 %temp_3 = add nsw i32 %acc_3_loc, %tmp_2_26
]]></node>
<StgValue><ssdm name="temp_3"/></StgValue>
</operation>
<operation id="219" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="288" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:215 store i32 %temp_3, i32* @acc_3, align 4
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="220" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="289" bw="16" op_0_bw="32">
<![CDATA[
:216 %tmp_28 = trunc i32 %temp_3 to i16
]]></node>
<StgValue><ssdm name="tmp_28"/></StgValue>
</operation>
<operation id="221" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="290" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:217 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_27, i16 %tmp_28)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="222" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="291" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:218 %d_i_28_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_28)
]]></node>
<StgValue><ssdm name="d_i_28_read"/></StgValue>
</operation>
<operation id="223" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="292" bw="32" op_0_bw="16">
<![CDATA[
:219 %tmp_2_27 = sext i16 %d_i_28_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_27"/></StgValue>
</operation>
<operation id="224" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="293" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:220 %temp_4 = add nsw i32 %acc_4_loc, %tmp_2_27
]]></node>
<StgValue><ssdm name="temp_4"/></StgValue>
</operation>
<operation id="225" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="294" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:221 store i32 %temp_4, i32* @acc_4, align 16
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="226" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="295" bw="16" op_0_bw="32">
<![CDATA[
:222 %tmp_29 = trunc i32 %temp_4 to i16
]]></node>
<StgValue><ssdm name="tmp_29"/></StgValue>
</operation>
<operation id="227" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="296" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:223 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_28, i16 %tmp_29)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="228" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="297" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:224 %d_i_29_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_29)
]]></node>
<StgValue><ssdm name="d_i_29_read"/></StgValue>
</operation>
<operation id="229" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="298" bw="32" op_0_bw="16">
<![CDATA[
:225 %tmp_2_28 = sext i16 %d_i_29_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_28"/></StgValue>
</operation>
<operation id="230" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="299" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:226 %temp_5 = add nsw i32 %acc_5_loc, %tmp_2_28
]]></node>
<StgValue><ssdm name="temp_5"/></StgValue>
</operation>
<operation id="231" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="300" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:227 store i32 %temp_5, i32* @acc_5, align 4
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="232" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="301" bw="16" op_0_bw="32">
<![CDATA[
:228 %tmp_30 = trunc i32 %temp_5 to i16
]]></node>
<StgValue><ssdm name="tmp_30"/></StgValue>
</operation>
<operation id="233" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="302" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:229 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_29, i16 %tmp_30)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="234" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="303" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:230 %d_i_30_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_30)
]]></node>
<StgValue><ssdm name="d_i_30_read"/></StgValue>
</operation>
<operation id="235" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="304" bw="32" op_0_bw="16">
<![CDATA[
:231 %tmp_2_29 = sext i16 %d_i_30_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_29"/></StgValue>
</operation>
<operation id="236" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="305" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:232 %temp_6 = add nsw i32 %acc_6_loc, %tmp_2_29
]]></node>
<StgValue><ssdm name="temp_6"/></StgValue>
</operation>
<operation id="237" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="306" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:233 store i32 %temp_6, i32* @acc_6, align 8
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="238" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="307" bw="16" op_0_bw="32">
<![CDATA[
:234 %tmp_31 = trunc i32 %temp_6 to i16
]]></node>
<StgValue><ssdm name="tmp_31"/></StgValue>
</operation>
<operation id="239" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="308" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:235 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_30, i16 %tmp_31)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="240" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="309" bw="16" op_0_bw="16" op_1_bw="16">
<![CDATA[
:236 %d_i_31_read = call i16 @_ssdm_op_Read.ap_auto.i16P(i16* %d_i_31)
]]></node>
<StgValue><ssdm name="d_i_31_read"/></StgValue>
</operation>
<operation id="241" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="310" bw="32" op_0_bw="16">
<![CDATA[
:237 %tmp_2_30 = sext i16 %d_i_31_read to i32
]]></node>
<StgValue><ssdm name="tmp_2_30"/></StgValue>
</operation>
<operation id="242" st_id="3" stage="1" lat="1">
<core>AddSub</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="311" bw="32" op_0_bw="32" op_1_bw="32">
<![CDATA[
:238 %temp_7 = add nsw i32 %acc_7_loc, %tmp_2_30
]]></node>
<StgValue><ssdm name="temp_7"/></StgValue>
</operation>
<operation id="243" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="312" bw="0" op_0_bw="32" op_1_bw="32">
<![CDATA[
:239 store i32 %temp_7, i32* @acc_7, align 4
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="244" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="313" bw="16" op_0_bw="32">
<![CDATA[
:240 %tmp_32 = trunc i32 %temp_7 to i16
]]></node>
<StgValue><ssdm name="tmp_32"/></StgValue>
</operation>
<operation id="245" st_id="3" stage="1" lat="1">
<core>FSL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="314" bw="0" op_0_bw="0" op_1_bw="16" op_2_bw="16">
<![CDATA[
:241 call void @_ssdm_op_Write.ap_fifo.i16P(i16* %d_o_31, i16 %tmp_32)
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
<operation id="246" st_id="3" stage="1" lat="1">
<core>NULL</core>
<MemPortIdVec></MemPortIdVec>
<condition id="2">
<or_exp><and_exp></and_exp></or_exp>
</condition>
<node id="315" bw="0">
<![CDATA[
:242 ret void
]]></node>
<StgValue><ssdm name=""/></StgValue>
</operation>
</state>
</state_list>
<ports>
<port id="249" name="d_o_0" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_0"/></StgValue>
</port>
<port id="250" name="d_o_1" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_1"/></StgValue>
</port>
<port id="251" name="d_o_2" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_2"/></StgValue>
</port>
<port id="252" name="d_o_3" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_3"/></StgValue>
</port>
<port id="253" name="d_o_4" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_4"/></StgValue>
</port>
<port id="254" name="d_o_5" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_5"/></StgValue>
</port>
<port id="255" name="d_o_6" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_6"/></StgValue>
</port>
<port id="256" name="d_o_7" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_7"/></StgValue>
</port>
<port id="257" name="d_o_8" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_8"/></StgValue>
</port>
<port id="258" name="d_o_9" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_9"/></StgValue>
</port>
<port id="259" name="d_o_10" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_10"/></StgValue>
</port>
<port id="260" name="d_o_11" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_11"/></StgValue>
</port>
<port id="261" name="d_o_12" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_12"/></StgValue>
</port>
<port id="262" name="d_o_13" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_13"/></StgValue>
</port>
<port id="263" name="d_o_14" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_14"/></StgValue>
</port>
<port id="264" name="d_o_15" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_15"/></StgValue>
</port>
<port id="265" name="d_o_16" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_16"/></StgValue>
</port>
<port id="266" name="d_o_17" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_17"/></StgValue>
</port>
<port id="267" name="d_o_18" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_18"/></StgValue>
</port>
<port id="268" name="d_o_19" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_19"/></StgValue>
</port>
<port id="269" name="d_o_20" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_20"/></StgValue>
</port>
<port id="270" name="d_o_21" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_21"/></StgValue>
</port>
<port id="271" name="d_o_22" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_22"/></StgValue>
</port>
<port id="272" name="d_o_23" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_23"/></StgValue>
</port>
<port id="273" name="d_o_24" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_24"/></StgValue>
</port>
<port id="274" name="d_o_25" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_25"/></StgValue>
</port>
<port id="275" name="d_o_26" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_26"/></StgValue>
</port>
<port id="276" name="d_o_27" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_27"/></StgValue>
</port>
<port id="277" name="d_o_28" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_28"/></StgValue>
</port>
<port id="278" name="d_o_29" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_29"/></StgValue>
</port>
<port id="279" name="d_o_30" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_30"/></StgValue>
</port>
<port id="280" name="d_o_31" dir="1" iftype="3">
<core>FSL</core><StgValue><ssdm name="d_o_31"/></StgValue>
</port>
<port id="281" name="d_i_0" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_0"/></StgValue>
</port>
<port id="282" name="d_i_1" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_1"/></StgValue>
</port>
<port id="283" name="d_i_2" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_2"/></StgValue>
</port>
<port id="284" name="d_i_3" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_3"/></StgValue>
</port>
<port id="285" name="d_i_4" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_4"/></StgValue>
</port>
<port id="286" name="d_i_5" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_5"/></StgValue>
</port>
<port id="287" name="d_i_6" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_6"/></StgValue>
</port>
<port id="288" name="d_i_7" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_7"/></StgValue>
</port>
<port id="289" name="d_i_8" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_8"/></StgValue>
</port>
<port id="290" name="d_i_9" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_9"/></StgValue>
</port>
<port id="291" name="d_i_10" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_10"/></StgValue>
</port>
<port id="292" name="d_i_11" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_11"/></StgValue>
</port>
<port id="293" name="d_i_12" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_12"/></StgValue>
</port>
<port id="294" name="d_i_13" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_13"/></StgValue>
</port>
<port id="295" name="d_i_14" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_14"/></StgValue>
</port>
<port id="296" name="d_i_15" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_15"/></StgValue>
</port>
<port id="297" name="d_i_16" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_16"/></StgValue>
</port>
<port id="298" name="d_i_17" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_17"/></StgValue>
</port>
<port id="299" name="d_i_18" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_18"/></StgValue>
</port>
<port id="300" name="d_i_19" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_19"/></StgValue>
</port>
<port id="301" name="d_i_20" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_20"/></StgValue>
</port>
<port id="302" name="d_i_21" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_21"/></StgValue>
</port>
<port id="303" name="d_i_22" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_22"/></StgValue>
</port>
<port id="304" name="d_i_23" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_23"/></StgValue>
</port>
<port id="305" name="d_i_24" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_24"/></StgValue>
</port>
<port id="306" name="d_i_25" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_25"/></StgValue>
</port>
<port id="307" name="d_i_26" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_26"/></StgValue>
</port>
<port id="308" name="d_i_27" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_27"/></StgValue>
</port>
<port id="309" name="d_i_28" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_28"/></StgValue>
</port>
<port id="310" name="d_i_29" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_29"/></StgValue>
</port>
<port id="311" name="d_i_30" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_30"/></StgValue>
</port>
<port id="312" name="d_i_31" dir="0" iftype="0">
<core>NULL</core><StgValue><ssdm name="d_i_31"/></StgValue>
</port>
<port id="313" name="acc_0" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_0"/></StgValue>
</port>
<port id="314" name="acc_1" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_1"/></StgValue>
</port>
<port id="315" name="acc_2" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_2"/></StgValue>
</port>
<port id="316" name="acc_3" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_3"/></StgValue>
</port>
<port id="317" name="acc_4" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_4"/></StgValue>
</port>
<port id="318" name="acc_5" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_5"/></StgValue>
</port>
<port id="319" name="acc_6" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_6"/></StgValue>
</port>
<port id="320" name="acc_7" dir="2" iftype="0">
<core>NULL</core><StgValue><ssdm name="acc_7"/></StgValue>
</port>
</ports>
<dataflows>
<dataflow id="321" from="acc_0" to="acc_0_load" fromId="313" toId="4">
</dataflow>
<dataflow id="323" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_0_read" fromId="322" toId="5">
</dataflow>
<dataflow id="324" from="d_i_0" to="d_i_0_read" fromId="281" toId="5">
</dataflow>
<dataflow id="325" from="d_i_0_read" to="tmp_2" fromId="5" toId="6">
</dataflow>
<dataflow id="326" from="acc_0_load" to="acc_0_loc_assign_2" fromId="4" toId="7">
</dataflow>
<dataflow id="327" from="tmp_2" to="acc_0_loc_assign_2" fromId="6" toId="7">
</dataflow>
<dataflow id="328" from="acc_0_loc_assign_2" to="tmp" fromId="7" toId="8">
</dataflow>
<dataflow id="329" from="acc_1" to="acc_1_load" fromId="314" toId="9">
</dataflow>
<dataflow id="330" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_1_read" fromId="322" toId="10">
</dataflow>
<dataflow id="331" from="d_i_1" to="d_i_1_read" fromId="282" toId="10">
</dataflow>
<dataflow id="332" from="d_i_1_read" to="tmp_2_1" fromId="10" toId="11">
</dataflow>
<dataflow id="333" from="acc_1_load" to="acc_1_loc_assign_2" fromId="9" toId="12">
</dataflow>
<dataflow id="334" from="tmp_2_1" to="acc_1_loc_assign_2" fromId="11" toId="12">
</dataflow>
<dataflow id="335" from="acc_1_loc_assign_2" to="tmp_1" fromId="12" toId="13">
</dataflow>
<dataflow id="336" from="acc_2" to="acc_2_load" fromId="315" toId="14">
</dataflow>
<dataflow id="337" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_2_read" fromId="322" toId="15">
</dataflow>
<dataflow id="338" from="d_i_2" to="d_i_2_read" fromId="283" toId="15">
</dataflow>
<dataflow id="339" from="d_i_2_read" to="tmp_2_2" fromId="15" toId="16">
</dataflow>
<dataflow id="340" from="acc_2_load" to="acc_2_loc_assign_2" fromId="14" toId="17">
</dataflow>
<dataflow id="341" from="tmp_2_2" to="acc_2_loc_assign_2" fromId="16" toId="17">
</dataflow>
<dataflow id="342" from="acc_2_loc_assign_2" to="tmp_3" fromId="17" toId="18">
</dataflow>
<dataflow id="343" from="acc_3" to="acc_3_load" fromId="316" toId="19">
</dataflow>
<dataflow id="344" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_3_read" fromId="322" toId="20">
</dataflow>
<dataflow id="345" from="d_i_3" to="d_i_3_read" fromId="284" toId="20">
</dataflow>
<dataflow id="346" from="d_i_3_read" to="tmp_2_3" fromId="20" toId="21">
</dataflow>
<dataflow id="347" from="acc_3_load" to="acc_3_loc_assign_2" fromId="19" toId="22">
</dataflow>
<dataflow id="348" from="tmp_2_3" to="acc_3_loc_assign_2" fromId="21" toId="22">
</dataflow>
<dataflow id="349" from="acc_3_loc_assign_2" to="tmp_4" fromId="22" toId="23">
</dataflow>
<dataflow id="350" from="acc_4" to="acc_4_load" fromId="317" toId="24">
</dataflow>
<dataflow id="351" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_4_read" fromId="322" toId="25">
</dataflow>
<dataflow id="352" from="d_i_4" to="d_i_4_read" fromId="285" toId="25">
</dataflow>
<dataflow id="353" from="d_i_4_read" to="tmp_2_4" fromId="25" toId="26">
</dataflow>
<dataflow id="354" from="acc_4_load" to="acc_4_loc_assign_2" fromId="24" toId="27">
</dataflow>
<dataflow id="355" from="tmp_2_4" to="acc_4_loc_assign_2" fromId="26" toId="27">
</dataflow>
<dataflow id="356" from="acc_4_loc_assign_2" to="tmp_5" fromId="27" toId="28">
</dataflow>
<dataflow id="357" from="acc_5" to="acc_5_load" fromId="318" toId="29">
</dataflow>
<dataflow id="358" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_5_read" fromId="322" toId="30">
</dataflow>
<dataflow id="359" from="d_i_5" to="d_i_5_read" fromId="286" toId="30">
</dataflow>
<dataflow id="360" from="d_i_5_read" to="tmp_2_5" fromId="30" toId="31">
</dataflow>
<dataflow id="361" from="acc_5_load" to="acc_5_loc_assign_2" fromId="29" toId="32">
</dataflow>
<dataflow id="362" from="tmp_2_5" to="acc_5_loc_assign_2" fromId="31" toId="32">
</dataflow>
<dataflow id="363" from="acc_5_loc_assign_2" to="tmp_6" fromId="32" toId="33">
</dataflow>
<dataflow id="364" from="acc_6" to="acc_6_load" fromId="319" toId="34">
</dataflow>
<dataflow id="365" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_6_read" fromId="322" toId="35">
</dataflow>
<dataflow id="366" from="d_i_6" to="d_i_6_read" fromId="287" toId="35">
</dataflow>
<dataflow id="367" from="d_i_6_read" to="tmp_2_6" fromId="35" toId="36">
</dataflow>
<dataflow id="368" from="acc_6_load" to="acc_6_loc_assign_2" fromId="34" toId="37">
</dataflow>
<dataflow id="369" from="tmp_2_6" to="acc_6_loc_assign_2" fromId="36" toId="37">
</dataflow>
<dataflow id="370" from="acc_6_loc_assign_2" to="tmp_7" fromId="37" toId="38">
</dataflow>
<dataflow id="371" from="acc_7" to="acc_7_load" fromId="320" toId="39">
</dataflow>
<dataflow id="372" from="_ssdm_op_Read.ap_auto.i16P" to="d_i_7_read" fromId="322" toId="40">
</dataflow>
<dataflow id="373" from="d_i_7" to="d_i_7_read" fromId="288" toId="40">
</dataflow>
<dataflow id="374" from="d_i_7_read" to="tmp_2_7" fromId="40" toId="41">
</dataflow>
<dataflow id="375" from="acc_7_load" to="acc_7_loc_assign_2" fromId="39" toId="42">
</dataflow>
<dataflow id="376" from="tmp_2_7" to="acc_7_loc_assign_2" fromId="41" toId="42">
</dataflow>
<dataflow id="377" from="acc_7_loc_assign_2" to="tmp_8" fromId="42" toId="43">
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| 28.491992 | 596 | 0.668079 |
57bed5a5dcef86093bba0ce6b91bf1d61f2bed99 | 2,775 | xml | XML | app/src/main/res/layout/listitem.xml | ykstech/Mymusic | bea364908f6ba8b808883c399849636af7a97fec | [
"Apache-2.0"
] | 1 | 2021-11-03T03:54:44.000Z | 2021-11-03T03:54:44.000Z | app/src/main/res/layout/listitem.xml | ykstech/Mymusic | bea364908f6ba8b808883c399849636af7a97fec | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/listitem.xml | ykstech/Mymusic | bea364908f6ba8b808883c399849636af7a97fec | [
"Apache-2.0"
] | 1 | 2021-11-03T03:54:49.000Z | 2021-11-03T03:54:49.000Z | <?xml version="1.0" encoding="utf-8"?>
<soup.neumorphism.NeumorphCardView
xmlns:android="http://schemas.android.com/apk/res/android"
android:layout_width="match_parent"
android:layout_height="wrap_content"
xmlns:app="http://schemas.android.com/apk/res-auto"
app:neumorph_shadowColorDark="#303030"
app:neumorph_shadowColorLight="#303030"
style="@style/Widget.Neumorph.CardView"
app:neumorph_shapeType="flat"
android:clickable="true"
android:focusable="true"
android:layout_marginLeft="10dp"
android:layout_marginRight="10dp"
android:id="@+id/main"
>
<RelativeLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginLeft="20dp"
android:layout_marginRight="20dp"
android:layout_marginTop="7.5dp"
android:layout_marginBottom="7.5dp"
>
<TextView
android:id="@+id/number"
android:layout_width="wrap_content"
android:layout_height="35dp"
android:textSize="15sp"
android:textColor="@color/white"
android:text=""
android:padding="6dp"
android:singleLine="true"
android:layout_alignParentStart="true"
/>
<TextView
android:id="@+id/txtsongname"
android:layout_width="wrap_content"
android:layout_height="35dp"
android:textSize="15sp"
android:textColor="@color/white"
android:text=""
android:padding="6dp"
android:singleLine="true"
android:layout_toRightOf="@+id/number"
android:layout_marginEnd="27dp"
/>
<!-- <com.gauravk.audiovisualizer.visualizer.BarVisualizer-->
<!-- android:layout_width="30dp"-->
<!-- android:layout_height="30dp"-->
<!-- android:layout_marginLeft="5dp"-->
<!-- xmlns:custom="http://schemas.android.com/apk/res-auto"-->
<!-- android:id="@+id/bar"-->
<!-- custom:avDensity="0.8"-->
<!-- custom:avType="outline"-->
<!-- custom:avWidth="4dp"-->
<!-- custom:avColor="#F54678"-->
<!-- custom:avSpeed="normal"/>-->
<!-- <CheckBox-->
<!-- android:layout_width="wrap_content"-->
<!-- android:layout_height="wrap_content"-->
<!-- android:id="@+id/radio"-->
<!-- />-->
<eu.gsottbauer.equalizerview.EqualizerView
android:id="@+id/equalizer"
android:layout_alignParentEnd="true"
android:layout_centerVertical="true"
android:layout_width="25dp"
android:layout_height="10dp"
app:marginLeft="1dp"
app:marginRight="1dp"
app:barColor="#F54678"
app:barCount="4"
app:barWidth="2dp"
app:runInBatterySaveMode="true" />
</RelativeLayout>
</soup.neumorphism.NeumorphCardView> | 30.163043 | 69 | 0.62955 |
6128e03eff50a6450a6868b1420b329f6adaddd2 | 1,619 | xml | XML | corpus_recettes/train/recette_20442.xml | JyLIU-emma/Complexit-_recettes | 9ae6db442cbf3f10460a5e1b6e2d7d33fdf8f8f3 | [
"CC0-1.0"
] | null | null | null | corpus_recettes/train/recette_20442.xml | JyLIU-emma/Complexit-_recettes | 9ae6db442cbf3f10460a5e1b6e2d7d33fdf8f8f3 | [
"CC0-1.0"
] | null | null | null | corpus_recettes/train/recette_20442.xml | JyLIU-emma/Complexit-_recettes | 9ae6db442cbf3f10460a5e1b6e2d7d33fdf8f8f3 | [
"CC0-1.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<recette id="20442">
<titre>Coq au vin</titre>
<type>Plat principal</type>
<niveau>Moyennement difficile</niveau>
<cout>Assez Cher</cout>
<ingredients>
<p>1 coq d'1 kg environ</p>
<p>2 carottes</p>
<p>2 échalotes</p>
<p>3 gousses d'ail</p>
<p>1 cuillère à soupe de farine</p>
<p>1/2 citron</p>
<p>50 g de beurre</p>
<p>75 g de crème fraîche</p>
<p>1 jaune d'œuf</p>
<p>1 bouquet garni</p>
<p>3 cuillères à soupe d'huile</p>
<p>1 grand verre à liqueur de kirsch</p>
<p>1/2 bouteille de Riesling</p>
<p>10 cl de bouillon</p>
<p>sel, poivre et muscade</p>
</ingredients>
<preparation>
<![CDATA[
Détailler le coq en morceaux.
Dans une poêle avec de l'huile et du beurre, faire dorer sur chaque face les morceaux de coq détailler préablement en morceaux. Réserver hors du feu. Ajouter carottes, oignons émincés et ail broyé dans la poêle. Laisser colorer et remettre les morceaux de coq.
Parsemer la préparation de farine et faire roussir. Mouiller de kirsch er faire flamber. Verser enfin le Riesling, les herbes, le bouillon, la muscade et assaisonner. Porter à ébullition puis, faire cuire 40 min à couvert et à feu doux.
Réserver ensuite les morceaux et passer au chinois en
pressant bien. Ajouter la crème, le jaune d'oeuf et le jus de citron.
Dans la sauce, remettre les morceaux de volaille et faire un bain-marie pour maintenir au chaud jusqu'à la dernière minute.
Servir avec des pâtes fraîches ou de la purée de pomme de terre maison.
]]>
</preparation>
</recette>
| 44.972222 | 264 | 0.691785 |
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