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5b739df2bb2f5688ac21744c2343edd1622f7448 | 5,735 | xml | XML | app/src/main/AndroidManifest.xml | ShopIt-Developments/mobility-android | 0cddeddfb588549688bfe81851449a25980138ff | [
"Apache-2.0"
] | null | null | null | app/src/main/AndroidManifest.xml | ShopIt-Developments/mobility-android | 0cddeddfb588549688bfe81851449a25980138ff | [
"Apache-2.0"
] | null | null | null | app/src/main/AndroidManifest.xml | ShopIt-Developments/mobility-android | 0cddeddfb588549688bfe81851449a25980138ff | [
"Apache-2.0"
] | null | null | null | <manifest
package="com.mobility.android"
xmlns:android="http://schemas.android.com/apk/res/android">
<permission
android:name="com.mobility.android.permission.MAPS_RECEIVE"
android:protectionLevel="signature"/>
<uses-feature
android:glEsVersion="0x00020000"
android:required="true"/>
<uses-permission android:name="android.permission.INTERNET"/>
<uses-permission android:name="android.permission.ACCESS_NETWORK_STATE"/>
<uses-permission android:name="android.permission.ACCESS_COARSE_LOCATION"/>
<uses-permission android:name="android.permission.ACCESS_FINE_LOCATION"/>
<uses-permission android:name="android.permission.BLUETOOTH"/>
<uses-permission android:name="android.permission.BLUETOOTH_ADMIN"/>
<uses-permission android:name="android.permission.READ_EXTERNAL_STORAGE"/>
<uses-permission android:name="android.permission.WRITE_EXTERNAL_STORAGE"/>
<uses-permission android:name="android.permission.VIBRATE"/>
<uses-permission android:name="android.permission.RECEIVE_BOOT_COMPLETED"/>
<uses-permission android:name="com.mobility.android.permission.MAPS_RECEIVE"/>
<application
android:name=".AppApplication"
android:allowBackup="true"
android:icon="@mipmap/ic_launcher"
android:label="@string/app_name"
android:screenOrientation="portrait"
android:supportsRtl="true"
android:theme="@style/AppTheme.Light">
<activity
android:name=".ui.MainActivity"
android:screenOrientation="portrait">
<intent-filter>
<action android:name="android.intent.action.MAIN"/>
<category android:name="android.intent.category.LAUNCHER"/>
</intent-filter>
</activity>
<activity
android:name=".ui.login.LoginActivity"
android:theme="@style/AppTheme.Dark"/>
<activity
android:name=".ui.map.FilterActivity"
android:theme="@style/TranslucentActivity"/>
<activity
android:name=".ui.vehicle.MyVehiclesActivity"
android:label="@string/my_vehicles"
android:screenOrientation="portrait"/>
<activity
android:name=".ui.vehicle.VehicleDetailsActivity"
android:label="Tesla Model S"
android:screenOrientation="portrait"/>
<activity
android:name=".ui.vehicle.AddVehicleActivity"
android:label="@string/add_vehicle"
android:screenOrientation="portrait"/>
<activity
android:name=".ui.profile.ProfileActivity"
android:screenOrientation="portrait"
android:label="@string/my_profile"/>
<activity
android:name=".ui.bus.BusDetailsActivity"
android:screenOrientation="portrait"/>
<!-- =================================================================================== -->
<activity
android:name=".ui.payment.client.ClientPagerActivity"
android:exported="true"
android:launchMode="singleTop"
android:screenOrientation="portrait"
android:theme="@style/AppTheme.Dark"/>
<activity
android:name=".ui.payment.deliverer.ShowQrCodeActivity"
android:exported="true"
android:launchMode="singleTop"
android:screenOrientation="portrait"
android:theme="@style/AppTheme.Dark"/>
<activity
android:name=".ui.leaderboard.LeaderboardActivity"
android:label="@string/leaderboard"
android:screenOrientation="portrait"/>
<!-- =================================================================================== -->
<meta-data
android:name="com.google.android.geo.API_KEY"
android:value="AIzaSyCgq_ZVq9V6H0Z3fOl54zGoQBfYxatfLtU"/>
<meta-data
android:name="com.google.android.gms.version"
android:value="@integer/google_play_services_version"/>
<!-- =================================================================================== -->
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<action android:name="android.intent.action.ACTION_POWER_CONNECTED"/>
<action android:name="android.intent.action.ACTION_POWER_DISCONNECTED"/>
</intent-filter>
</receiver>
<service android:name=".beacon.BeaconService"/>
<service
android:name="org.altbeacon.beacon.service.BeaconService"
android:enabled="true"
android:exported="false"
android:isolatedProcess="false"
android:label="beacon"/>
<service
android:name="org.altbeacon.beacon.BeaconIntentProcessor"
android:enabled="true"
android:exported="false"/>
</application>
</manifest>
| 38.233333 | 100 | 0.600523 |
24dfbfb0f6c25dafad6dd00fde5788b73a8357ab | 3,601 | xml | XML | android/robolectric-unittests/pom.xml | naeramarth7/joynr | 3c378d3447cf83678d26ef0def44a29fe1270193 | [
"Apache-2.0"
] | null | null | null | android/robolectric-unittests/pom.xml | naeramarth7/joynr | 3c378d3447cf83678d26ef0def44a29fe1270193 | [
"Apache-2.0"
] | null | null | null | android/robolectric-unittests/pom.xml | naeramarth7/joynr | 3c378d3447cf83678d26ef0def44a29fe1270193 | [
"Apache-2.0"
] | null | null | null | <!--
#%L
%%
Copyright (C) 2011 - 2017 BMW Car IT GmbH
%%
Licensed under the Apache License, Version 2.0 (the "License");
you may not use this file except in compliance with the License.
You may obtain a copy of the License at
http://www.apache.org/licenses/LICENSE-2.0
Unless required by applicable law or agreed to in writing, software
distributed under the License is distributed on an "AS IS" BASIS,
WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
See the License for the specific language governing permissions and
limitations under the License.
#L%
-->
<project xmlns="http://maven.apache.org/POM/4.0.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/xsd/maven-4.0.0.xsd">
<groupId>io.joynr.android</groupId>
<artifactId>robolectric-unittests</artifactId>
<modelVersion>4.0.0</modelVersion>
<packaging>jar</packaging>
<name>${project.groupId}:${project.artifactId}</name>
<parent>
<groupId>io.joynr</groupId>
<artifactId>android</artifactId>
<version>1.6.0</version>
<relativePath>../pom.xml</relativePath>
</parent>
<dependencies>
<dependency>
<groupId>io.joynr.java.android</groupId>
<artifactId>joynr-android-runtime</artifactId>
<version>${project.version}</version>
</dependency>
<dependency>
<groupId>android</groupId>
<artifactId>android</artifactId>
</dependency>
<!-- Reuse the existing libjoynr tests -->
<dependency>
<groupId>io.joynr.java.core</groupId>
<artifactId>libjoynr</artifactId>
<version>${project.version}</version>
<type>test-jar</type>
<scope>test</scope>
</dependency>
<dependency>
<groupId>io.joynr.java</groupId>
<artifactId>javaapi</artifactId>
<version>${project.version}</version>
<type>test-jar</type>
<scope>test</scope>
</dependency>
<dependency>
<groupId>junit</groupId>
<artifactId>junit</artifactId>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.mockito</groupId>
<artifactId>mockito-all</artifactId>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.hamcrest</groupId>
<artifactId>hamcrest-library</artifactId>
<scope>test</scope>
</dependency>
<!-- Robolectric dependencies -->
<dependency>
<groupId>org.robolectric</groupId>
<artifactId>robolectric</artifactId>
<version>3.0</version>
<scope>test</scope>
</dependency>
<!-- this dependency is explicitely mentioned, to avoid
issues with the robolectric maven dependency resolver
-->
<dependency>
<groupId>org.json</groupId>
<artifactId>json</artifactId>
<version>20080701</version>
<scope>test</scope>
</dependency>
</dependencies>
<build>
<plugins>
<plugin>
<groupId>org.apache.maven.plugins</groupId>
<artifactId>maven-surefire-plugin</artifactId>
<dependencies>
<dependency>
<groupId>org.json</groupId>
<artifactId>json</artifactId>
<version>20141113</version>
</dependency>
<dependency>
<groupId>org.robolectric</groupId>
<artifactId>android-all</artifactId>
<version>5.0.0_r2-robolectric-1</version>
</dependency>
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<artifactId>shadows-core</artifactId>
<version>3.0</version>
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</dependency>
<dependency>
<groupId>org.ccil.cowan.tagsoup</groupId>
<artifactId>tagsoup</artifactId>
<version>1.2</version>
</dependency>
</dependencies>
</plugin>
</plugins>
</build>
</project>
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"MIT"
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"MIT"
] | null | null | null | 17-05-2017/Winning Chromosomes/6G X 1 COMB/7/ENTM + TD/7+td6g/chromosome/chromosome46155676.xml | Fumaloko92/MSc-Thesis | 5b8c08510588233dc9b514345725d379278251ba | [
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3942c5022abdaf897cd6257d63904e828397456f | 3,597 | xml | XML | res/layout/push_notification_view.xml | BadWaka2/AppCanBaseProject | a48ad9abee3bdb44e181da647a54da31c0c0e840 | [
"Apache-2.0"
] | null | null | null | res/layout/push_notification_view.xml | BadWaka2/AppCanBaseProject | a48ad9abee3bdb44e181da647a54da31c0c0e840 | [
"Apache-2.0"
] | null | null | null | res/layout/push_notification_view.xml | BadWaka2/AppCanBaseProject | a48ad9abee3bdb44e181da647a54da31c0c0e840 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<FrameLayout xmlns:android="http://schemas.android.com/apk/res/android"
android:id="@+id/notification_view_layout"
android:layout_width="match_parent"
android:layout_height="64dp">
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android:layout_width="54dp"
android:layout_height="64dp"
android:paddingBottom="12dp"
android:paddingTop="12dp"
android:scaleType="centerInside" />
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android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_gravity="fill_vertical"
android:layout_marginLeft="54dp"
android:gravity="top"
android:minHeight="64dp"
android:orientation="vertical"
android:paddingBottom="2dp"
android:paddingRight="8dp"
android:paddingTop="2dp" >
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginLeft="5dp"
android:orientation="horizontal"
android:paddingTop="6dp" >
<TextView
android:id="@+id/notification_title"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_weight="1"
android:ellipsize="marquee"
android:fadingEdge="horizontal"
android:singleLine="true"
android:textSize="18dp"
android:textStyle="bold" />
<TextView
android:id="@+id/notification_time"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_gravity="center"
android:layout_marginLeft="6dp"
android:layout_weight="0"
android:singleLine="true"
android:textSize="14dp" />
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<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginLeft="5dp"
android:gravity="center_vertical"
android:orientation="horizontal" >
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android:id="@+id/notification_body"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:layout_gravity="center"
android:layout_weight="1"
android:ellipsize="marquee"
android:singleLine="true"
android:textSize="14dp" />
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android:id="@+id/notification_appname"
android:layout_width="wrap_content"
android:layout_height="match_parent"
android:layout_gravity="center"
android:layout_marginLeft="6dp"
android:layout_weight="0"
android:singleLine="true"
android:textSize="12dp"
android:visibility="gone" />
<ImageView
android:id="@+id/notification_smallIcon"
android:layout_width="16dp"
android:layout_height="16dp"
android:layout_gravity="center"
android:layout_marginLeft="6dp"
android:layout_weight="0"
android:alpha="100"
android:scaleType="centerInside"
android:visibility="gone" />
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</FrameLayout> | 37.082474 | 71 | 0.574368 |
c58707e1d21bdc3270df9ffea31804c06d2e5f40 | 333 | xml | XML | jcamera/src/main/res/values/strings.xml | petma/JCamera | 45fcf3ef631ac2c7b6eb528a1bb59ecc6704595b | [
"MIT"
] | 52 | 2019-05-30T04:37:04.000Z | 2022-03-25T01:21:00.000Z | jcamera/src/main/res/values/strings.xml | petma/JCamera | 45fcf3ef631ac2c7b6eb528a1bb59ecc6704595b | [
"MIT"
] | 9 | 2019-09-11T03:07:39.000Z | 2020-12-07T10:31:40.000Z | jcamera/src/main/res/values/strings.xml | petma/JCamera | 45fcf3ef631ac2c7b6eb528a1bb59ecc6704595b | [
"MIT"
] | 10 | 2019-07-23T07:15:52.000Z | 2020-10-30T06:22:46.000Z | <resources>
<string name="app_name">JCamera</string>
<string name="photo_tip">轻触拍照</string>
<string name="record_tip">长按摄像</string>
<string name="no_permission_tip">拍摄需要内存卡使用权限和摄像头使用权限</string>
<string name="open_camera_error_tip">打开相机失败</string>
<string name="record_time_short">录制时间过短</string>
</resources>
| 37 | 65 | 0.726727 |
dd261acad7d2f2896336530c276ee2ab50e28d0e | 5,248 | wsdl | XML | coordinationdelegates/cdShm/bpelContent/propertiesAliases.wsdl | sosygroup/synthesis-context-aware-choreographies | 3c7871a59b0c61920b360ba8562ab140d4e7af2d | [
"Apache-2.0"
] | null | null | null | coordinationdelegates/cdShm/bpelContent/propertiesAliases.wsdl | sosygroup/synthesis-context-aware-choreographies | 3c7871a59b0c61920b360ba8562ab140d4e7af2d | [
"Apache-2.0"
] | null | null | null | coordinationdelegates/cdShm/bpelContent/propertiesAliases.wsdl | sosygroup/synthesis-context-aware-choreographies | 3c7871a59b0c61920b360ba8562ab140d4e7af2d | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8" standalone="no"?>
<definitions xmlns="http://schemas.xmlsoap.org/wsdl/"
name="propertiesAliases"
targetNamespace="http://it.univaq.incipict.ems/propertiesAliases"
xmlns:vprop="http://docs.oasis-open.org/wsbpel/2.0/varprop"
xmlns:xsd="http://www.w3.org/2001/XMLSchema"
xmlns:properties="http://it.univaq.incipict.ems/properties"
xmlns:cdshm="http://it.univaq.incipict.ems/cdShm"
xmlns:cdbsa="http://it.univaq.incipict.ems/cdBsa"
xmlns:cdsae="http://it.univaq.incipict.ems/cdSae"
xmlns:cdep="http://it.univaq.incipict.ems/cdEp"
xmlns:ecd="http://it.univaq.incipict.ems/eCD"
xmlns:shm="http://it.univaq.incipict.ems/shm">
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<import location="cdEp.wsdl" namespace="http://it.univaq.incipict.ems/cdEp"/>
<import location="eCD.wsdl" namespace="http://it.univaq.incipict.ems/eCD"/>
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<rect key="frame" x="136" y="350" width="47" height="21"/>
<fontDescription key="fontDescription" type="system" pointSize="14"/>
<color key="textColor" red="0.9785497784614563" green="0.063861064612865448" blue="0.14853742718696594" alpha="1" colorSpace="custom" customColorSpace="sRGB"/>
<nil key="highlightedColor"/>
</label>
<imageView autoresizesSubviews="NO" userInteractionEnabled="NO" contentMode="scaleToFill" horizontalHuggingPriority="251" verticalHuggingPriority="251" image="GreenCheck" translatesAutoresizingMaskIntoConstraints="NO" id="1TL-Mc-4sI">
<rect key="frame" x="30" y="142" width="100" height="100"/>
<constraints>
<constraint firstAttribute="width" constant="100" id="AoH-Wi-0hv"/>
<constraint firstAttribute="height" constant="100" id="U29-EY-lNX"/>
</constraints>
</imageView>
<imageView autoresizesSubviews="NO" userInteractionEnabled="NO" contentMode="scaleToFill" horizontalHuggingPriority="251" verticalHuggingPriority="251" image="GreenCheck" translatesAutoresizingMaskIntoConstraints="NO" id="cqV-MA-K3O">
<rect key="frame" x="190" y="142" width="100" height="100"/>
</imageView>
</subviews>
<constraints>
<constraint firstItem="Wtm-5v-o6w" firstAttribute="trailing" secondItem="H2p-sc-9uM" secondAttribute="trailingMargin" id="231-cY-Hs1"/>
<constraint firstItem="Wtm-5v-o6w" firstAttribute="leading" secondItem="Vdr-kz-48G" secondAttribute="trailing" constant="55" id="2LA-0w-OLj"/>
<constraint firstAttribute="trailing" secondItem="9I2-fm-Q0D" secondAttribute="trailing" id="5i1-H8-b7v"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="centerY" secondItem="H2p-sc-9uM" secondAttribute="centerY" constant="-1.5" id="6ZY-Ek-155"/>
<constraint firstItem="1TL-Mc-4sI" firstAttribute="centerX" secondItem="xEr-wR-g9B" secondAttribute="centerX" id="6eQ-nL-NkA"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="leading" secondItem="1TL-Mc-4sI" secondAttribute="trailing" constant="31" id="9iY-IB-hgw"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="top" secondItem="nOm-c5-WwY" secondAttribute="bottom" constant="6" id="ANg-pQ-AB0"/>
<constraint firstItem="nOm-c5-WwY" firstAttribute="top" secondItem="H2p-sc-9uM" secondAttribute="topMargin" id="BiT-hd-5jf"/>
<constraint firstItem="cqV-MA-K3O" firstAttribute="leading" secondItem="xEr-wR-g9B" secondAttribute="trailing" constant="30" id="EYr-Kf-bhm"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="width" secondItem="xEr-wR-g9B" secondAttribute="width" constant="-1" id="GSL-c1-5va"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="leading" secondItem="xEr-wR-g9B" secondAttribute="trailing" constant="1" id="JHd-lV-TVW"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="top" secondItem="xEr-wR-g9B" secondAttribute="top" id="OoE-uh-l8o"/>
<constraint firstItem="nOm-c5-WwY" firstAttribute="centerX" secondItem="H2p-sc-9uM" secondAttribute="centerX" id="Q5b-aH-Gd2"/>
<constraint firstItem="Vdr-kz-48G" firstAttribute="leading" secondItem="hQY-C2-RA2" secondAttribute="trailing" constant="58" id="QnH-mK-OvI"/>
<constraint firstItem="Wtm-5v-o6w" firstAttribute="firstBaseline" secondItem="Vdr-kz-48G" secondAttribute="firstBaseline" id="Yij-Hh-9Wc"/>
<constraint firstItem="1TL-Mc-4sI" firstAttribute="top" secondItem="cqV-MA-K3O" secondAttribute="top" id="aBA-by-Lz0"/>
<constraint firstItem="cqV-MA-K3O" firstAttribute="centerX" secondItem="9I2-fm-Q0D" secondAttribute="centerX" id="aXv-uL-boc"/>
<constraint firstItem="1TL-Mc-4sI" firstAttribute="top" secondItem="H2p-sc-9uM" secondAttribute="top" constant="142" id="eFM-xW-j21"/>
<constraint firstItem="Vdr-kz-48G" firstAttribute="firstBaseline" secondItem="hQY-C2-RA2" secondAttribute="firstBaseline" id="eGr-Jf-cjj"/>
<constraint firstItem="hQY-C2-RA2" firstAttribute="top" secondItem="xEr-wR-g9B" secondAttribute="bottom" constant="5" id="fGx-aZ-TqQ"/>
<constraint firstItem="Wtm-5v-o6w" firstAttribute="baseline" secondItem="Vdr-kz-48G" secondAttribute="baseline" id="gTQ-Qm-sXM"/>
<constraint firstItem="Vdr-kz-48G" firstAttribute="baseline" secondItem="hQY-C2-RA2" secondAttribute="baseline" id="n88-2t-M0U"/>
<constraint firstItem="9I2-fm-Q0D" firstAttribute="height" secondItem="xEr-wR-g9B" secondAttribute="height" id="qBn-hP-7m4"/>
<constraint firstItem="1TL-Mc-4sI" firstAttribute="bottom" secondItem="cqV-MA-K3O" secondAttribute="bottom" id="rG8-xk-GvT"/>
<constraint firstItem="Vdr-kz-48G" firstAttribute="trailing" secondItem="nOm-c5-WwY" secondAttribute="trailing" id="sSt-cj-8td"/>
<constraint firstItem="Wtm-5v-o6w" firstAttribute="bottom" secondItem="H2p-sc-9uM" secondAttribute="bottomMargin" constant="-4" id="v3l-WV-atf"/>
<constraint firstItem="xEr-wR-g9B" firstAttribute="bottom" secondItem="9I2-fm-Q0D" secondAttribute="bottom" id="vI3-wC-MgX"/>
<constraint firstItem="xEr-wR-g9B" firstAttribute="leading" secondItem="H2p-sc-9uM" secondAttribute="leading" id="yS6-on-8mA"/>
<constraint firstItem="hQY-C2-RA2" firstAttribute="leading" secondItem="H2p-sc-9uM" secondAttribute="leadingMargin" id="zLb-SV-sXu"/>
<constraint firstItem="Vdr-kz-48G" firstAttribute="leading" secondItem="nOm-c5-WwY" secondAttribute="leading" id="zbU-18-lOT"/>
</constraints>
</tableViewCellContentView>
<connections>
<outlet property="greenCheckIcon" destination="1TL-Mc-4sI" id="hoU-Tg-W3w"/>
<outlet property="greenCheckIcon2" destination="cqV-MA-K3O" id="UcQ-1z-tth"/>
<outlet property="userLeftImageView" destination="xEr-wR-g9B" id="Fo4-ny-Cmi"/>
<outlet property="userLeftVotesLabel" destination="hQY-C2-RA2" id="U02-S4-0dI"/>
<outlet property="userNameLabel" destination="nOm-c5-WwY" id="XNY-sX-sTn"/>
<outlet property="userRightImageView" destination="9I2-fm-Q0D" id="ahM-DK-KSy"/>
<outlet property="userRightVotesLabel" destination="Wtm-5v-o6w" id="3kX-DI-R25"/>
<outlet property="userTimeLabel" destination="Vdr-kz-48G" id="gCT-3P-49t"/>
</connections>
<point key="canvasLocation" x="336" y="257"/>
</tableViewCell>
</objects>
<resources>
<image name="GreenCheck" width="801" height="801"/>
</resources>
</document>
| 104.864407 | 343 | 0.638435 |
d9a2553eeff70d2932a5ff5157f16a84a3a82faf | 4,200 | xml | XML | app/src/main/res/layout/make_order.xml | kaochiuan/FunCoffeeApp | 4c4491b98568283b5409153b8d8162c191d11ad5 | [
"MIT"
] | null | null | null | app/src/main/res/layout/make_order.xml | kaochiuan/FunCoffeeApp | 4c4491b98568283b5409153b8d8162c191d11ad5 | [
"MIT"
] | null | null | null | app/src/main/res/layout/make_order.xml | kaochiuan/FunCoffeeApp | 4c4491b98568283b5409153b8d8162c191d11ad5 | [
"MIT"
] | null | null | null | <LinearLayout
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:tools="http://schemas.android.com/tools"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:orientation="vertical"
tools:context=".MakeOrder">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<TextView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:textSize="16sp"
android:text="@string/UserMenu_menuSelect"/>
<Spinner
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:id="@+id/spi_menuItem">
</Spinner>
</LinearLayout>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<TextView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:textSize="16sp"
android:text="@string/UserMenu_ItemCount"/>
<NumberPicker
android:layout_width="wrap_content"
android:layout_height="100dp"
android:id="@+id/num_menuItemCount">
</NumberPicker>
</LinearLayout>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<Button
android:id="@+id/btnMakeOrderAdd"
android:layout_width="150dp"
android:layout_height="wrap_content"
android:text="@string/MakeOrder_Add" />
</LinearLayout>
<View
android:id="@+id/divider"
android:layout_width="match_parent"
android:layout_height="2dp"
android:background="?android:attr/listDivider" />
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="vertical">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<TextView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:textSize="16sp"
android:text="@string/UserMenu_OrderDetail"/>
<ListView
android:id="@+id/listOrderContent"
android:layout_width="match_parent"
android:layout_height="230dp">
</ListView>
</LinearLayout>
<Button
android:id="@+id/btnMakeOrderDelete"
android:layout_width="150dp"
android:layout_height="wrap_content"
android:text="@string/MakeOrder_Delete" />
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<TextView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:textSize="16sp"
android:text="@string/UserMenu_OrderMessage"
android:labelFor="@+id/textOrderMessage"/>
<EditText
android:id="@+id/textOrderMessage"
android:layout_width="match_parent"
android:layout_height="60dp"
android:inputType="text"
android:importantForAutofill="no"/>
</LinearLayout>
</LinearLayout>
<View
android:id="@+id/divider2"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="?android:attr/listDivider" />
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<Button
android:id="@+id/btnMakeOrderSubmit"
android:layout_width="150dp"
android:layout_height="wrap_content"
android:text="@string/MakeOrder_Submit" />
</LinearLayout>
</LinearLayout> | 35.897436 | 62 | 0.619286 |
6ed9010a6eab2b30313894483c59d233e627e1c4 | 1,285 | xml | XML | build-test/css1/css1tests/css1test5507-ie.xml | takakii/csswg-test | 3e554c5fdfaf25742b99c412520f374be7b2da00 | [
"W3C"
] | null | null | null | build-test/css1/css1tests/css1test5507-ie.xml | takakii/csswg-test | 3e554c5fdfaf25742b99c412520f374be7b2da00 | [
"W3C"
] | null | null | null | build-test/css1/css1tests/css1test5507-ie.xml | takakii/csswg-test | 3e554c5fdfaf25742b99c412520f374be7b2da00 | [
"W3C"
] | null | null | null | <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.1//EN" "http://www.w3.org/TR/xhtml11/DTD/xhtml11.dtd">
<html xmlns="http://www.w3.org/1999/xhtml">
<head>
<title>CSS Test: padding-right</title>
<link rel="author" title="CSS1 Test Suite Contributors" href="http://www.w3.org/Style/CSS/Test/CSS1/current/tsack.html"/>
<link rel="author" title="Ian Hickson" href="mailto:ian@hixie.ch"/>
<style type="text/css"><![CDATA[
p { color: navy; }
div { font: 15px/1 Ahem; margin: 1em; background: yellow; }
.four { width: 9em; color: yellow; background: orange; }
.four span { padding-right: 3em; padding-right: -3em; }
]]></style>
</head>
<body>
<p>The following two blocks should be identical:</p>
<div class="four">
x<span>x</span>x
</div>
<p>
<img src="support/swatch-white.png" alt=""
/><img src="support/swatch-yellow.png" alt=""
/><img src="support/swatch-yellow.png" alt=""
/><img src="support/swatch-orange.png" alt=""
/><img src="support/swatch-orange.png" alt=""
/><img src="support/swatch-orange.png" alt=""
/><img src="support/swatch-yellow.png" alt=""
/><img src="support/swatch-orange.png" alt=""
/><img src="support/swatch-orange.png" alt=""
/><img src="support/swatch-orange.png" alt=""
/>
</p>
</body>
</html>
| 37.794118 | 123 | 0.634241 |
b781c732bf2855890a397f1b6c6c095602454715 | 3,038 | xml | XML | pom.xml | zoh48gz04/compound-splitter | 0e3c44eaecd5dc67ba745c10776f8168e128ca3a | [
"Apache-2.0"
] | null | null | null | pom.xml | zoh48gz04/compound-splitter | 0e3c44eaecd5dc67ba745c10776f8168e128ca3a | [
"Apache-2.0"
] | null | null | null | pom.xml | zoh48gz04/compound-splitter | 0e3c44eaecd5dc67ba745c10776f8168e128ca3a | [
"Apache-2.0"
] | null | null | null | <project xmlns="http://maven.apache.org/POM/4.0.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/xsd/maven-4.0.0.xsd">
<modelVersion>4.0.0</modelVersion>
<groupId>com.dhi.solr</groupId>
<artifactId>GraphGermanCompoundTokenFilter</artifactId>
<version>8.2.0</version>
<packaging>jar</packaging>
<name>German Compound Splitter</name>
<properties>
<project.build.sourceEncoding>UTF-8</project.build.sourceEncoding>
<maven.compiler.source>1.8</maven.compiler.source>
<maven.compiler.target>1.8</maven.compiler.target>
<lucene.version>${project.version}</lucene.version>
<junit.version>4.12</junit.version>
</properties>
<dependencies>
<dependency>
<groupId>org.apache.lucene</groupId>
<artifactId>lucene-core</artifactId>
<version>${lucene.version}</version>
</dependency>
<dependency>
<groupId>junit</groupId>
<artifactId>junit</artifactId>
<version>${junit.version}</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.apache.lucene</groupId>
<artifactId>lucene-analyzers-common</artifactId>
<version>${lucene.version}</version>
</dependency>
<dependency>
<groupId>org.apache.lucene</groupId>
<artifactId>lucene-test-framework</artifactId>
<version>${lucene.version}</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>commons-lang</groupId>
<artifactId>commons-lang</artifactId>
<version>2.6</version>
<scope>test</scope>
<type>jar</type>
</dependency>
</dependencies>
<build>
<defaultGoal>prepare-package</defaultGoal>
<plugins>
<plugin>
<groupId>org.apache.maven.plugins</groupId>
<artifactId>maven-surefire-plugin</artifactId>
<version>2.20</version>
<configuration>
<argLine>-Duser.language=en -Duser.region=US -Dfile.encoding=UTF-8</argLine>
<includes>
<include>**/Test*.java</include>
</includes>
</configuration>
</plugin>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<version>1.2</version>
<executions>
<execution>
<phase>prepare-package</phase>
<goals>
<goal>java</goal>
</goals>
<configuration>
<mainClass>org.apache.lucene.analysis.de.compounds.CompileCompoundDictionaries</mainClass>
<arguments>
<argument>src/data/morphy-unknown.txt</argument>
<argument>src/data/morphy.txt</argument>
</arguments>
<classpathScope>compile</classpathScope>
</configuration>
</execution>
</executions>
</plugin>
</plugins>
</build>
</project>
| 33.384615 | 106 | 0.604674 |
ca8c85f6e7fb7d5807498bb9b9a29427c4d5a0d0 | 8,935 | xml | XML | app/src/main/res/layout/bottom_sheet_call_options.xml | erlingfjelstad/kitchensink-landscape | 074f2c4fb9afd981dc98e86216296791d744436e | [
"MIT"
] | null | null | null | app/src/main/res/layout/bottom_sheet_call_options.xml | erlingfjelstad/kitchensink-landscape | 074f2c4fb9afd981dc98e86216296791d744436e | [
"MIT"
] | null | null | null | app/src/main/res/layout/bottom_sheet_call_options.xml | erlingfjelstad/kitchensink-landscape | 074f2c4fb9afd981dc98e86216296791d744436e | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<layout>
<androidx.constraintlayout.widget.ConstraintLayout xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
android:layout_width="match_parent"
android:layout_height="wrap_content">
<TextView
android:id="@+id/receivingVideo"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/green"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/receiving_video"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toTopOf="parent" />
<View
android:id="@+id/receivingVideoSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/receivingVideo" />
<TextView
android:id="@+id/receivingAudio"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/blue"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/receiving_audio"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/receivingVideoSeparator" />
<View
android:id="@+id/receivingAudioSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/receivingAudio" />
<TextView
android:id="@+id/receivingSharing"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/lightYellow"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/receiving_sharing"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/receivingAudioSeparator" />
<View
android:id="@+id/receivingSharingSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/receivingSharing" />
<TextView
android:id="@+id/scalingMode"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/colorPrimary"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/scaling_mode"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/receivingSharingSeparator" />
<View
android:id="@+id/scalingTypeSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/scalingMode" />
<TextView
android:id="@+id/compositeStream"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@android:color/holo_green_dark"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/composite_stream"
android:textAlignment="center"
android:textColor="@color/white"
android:enabled="false"
android:alpha="0.3"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/scalingTypeSeparator" />
<View
android:id="@+id/bgOptionsTypeSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/compositeStream" />
<TextView
android:id="@+id/bgOptionsBtn"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@android:color/holo_orange_dark"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/change_virtual_background"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/bgOptionsTypeSeparator" />
<View
android:id="@+id/compositeStreamSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/bgOptionsBtn" />
<TextView
android:id="@+id/swapVideo"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/green"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/swap_video"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/compositeStreamSeparator" />
<View
android:id="@+id/swapVideoSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/swapVideo" />
<TextView
android:id="@+id/sendingVideoforceLandscape"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/blue"
android:paddingVertical="@dimen/size_8dp"
android:text="@string/sending_video_force_landscape"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/swapVideoSeparator" />
<View
android:id="@+id/forceLandscapeSeparator"
android:layout_width="match_parent"
android:layout_height="1dp"
android:background="@android:color/darker_gray"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toBottomOf="@id/sendingVideoforceLandscape" />
<TextView
android:id="@+id/cancel"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:background="@color/red"
android:paddingVertical="@dimen/size_8dp"
android:text="@android:string/cancel"
android:textAlignment="center"
android:textColor="@color/white"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toTopOf="@id/forceLandscapeSeparator" />
</androidx.constraintlayout.widget.ConstraintLayout>
</layout> | 45.35533 | 113 | 0.642977 |
bb790a72b8b3f0350d2cd60849839aad817e642c | 1,015 | xml | XML | help/toc/Properties_T_SolidFire_Element_Api_PairedCluster.xml | solidfire/sdk-dotnet | 7bc413cadad3c375f217f21c933a0d77e782b0a6 | [
"Apache-2.0"
] | 3 | 2016-01-11T13:49:07.000Z | 2020-12-12T06:26:35.000Z | help/toc/Properties_T_SolidFire_Element_Api_PairedCluster.xml | solidfire/sdk-dotnet | 7bc413cadad3c375f217f21c933a0d77e782b0a6 | [
"Apache-2.0"
] | 2 | 2016-02-02T18:09:30.000Z | 2021-12-09T19:18:53.000Z | help/toc/Properties_T_SolidFire_Element_Api_PairedCluster.xml | solidfire/sdk-dotnet | 7bc413cadad3c375f217f21c933a0d77e782b0a6 | [
"Apache-2.0"
] | 1 | 2016-10-03T04:48:10.000Z | 2016-10-03T04:48:10.000Z | <?xml version="1.0" encoding="utf-8"?><HelpTOCNode Title="PairedCluster Properties" Url="html/Properties_T_SolidFire_Element_Api_PairedCluster.htm"><HelpTOCNode Title="ClusterName Property " Url="html/P_SolidFire_Element_Api_PairedCluster_ClusterName.htm" /><HelpTOCNode Title="ClusterPairID Property " Url="html/P_SolidFire_Element_Api_PairedCluster_ClusterPairID.htm" /><HelpTOCNode Title="ClusterPairUUID Property " Url="html/P_SolidFire_Element_Api_PairedCluster_ClusterPairUUID.htm" /><HelpTOCNode Title="ClusterUUID Property " Url="html/P_SolidFire_Element_Api_PairedCluster_ClusterUUID.htm" /><HelpTOCNode Title="Latency Property " Url="html/P_SolidFire_Element_Api_PairedCluster_Latency.htm" /><HelpTOCNode Title="Mvip Property " Url="html/P_SolidFire_Element_Api_PairedCluster_Mvip.htm" /><HelpTOCNode Title="Status Property " Url="html/P_SolidFire_Element_Api_PairedCluster_Status.htm" /><HelpTOCNode Title="Version Property " Url="html/P_SolidFire_Element_Api_PairedCluster_Version.htm" /></HelpTOCNode> | 1,015 | 1,015 | 0.84335 |
bb9f323e2e725b68b6f651f42423891516e21be3 | 14,397 | xml | XML | objects/TaskSequence/Gather Light.xml | jonasatgit/configmgr-hub | 9a141e489a7f8194a4ce6142f60805fa074025a5 | [
"MIT"
] | 49 | 2019-07-30T12:26:23.000Z | 2022-03-27T12:51:30.000Z | objects/TaskSequence/Gather Light.xml | jonasatgit/configmgr-hub | 9a141e489a7f8194a4ce6142f60805fa074025a5 | [
"MIT"
] | 65 | 2020-01-24T19:38:45.000Z | 2022-03-01T21:29:39.000Z | objects/TaskSequence/Gather Light.xml | jonasatgit/configmgr-hub | 9a141e489a7f8194a4ce6142f60805fa074025a5 | [
"MIT"
] | 19 | 2019-11-06T21:19:58.000Z | 2021-12-21T17:40:54.000Z | <sequence version="3.10">
<group name="Gather" description="Basic Gather TS. Outputs: _SMSTSMake _SMSTSModel _SMSTSMacAddresses _SMSTSIPAddresses _SMSTSSerialNumber _SMSTSAssetTag _SMSTSUUID ChassisType IsVM IsLaptop IsDesktop IsServer">
<step type="SMS_TaskSequence_SetDynamicVariablesAction" name="Setup Gather Variables" description="Set default values for all of the gather variables. This is optional but will ensure that variables have a value and don't get returned as %IsVM% in the logs when they don't already exist." runIn="WinPEandFullOS" successCodeList="0" retryCount="0" runFromNet="false">
<action>OSDSetDynamicVariables.exe</action>
<defaultVarList>
<variable name="OSDSetDynamicVariablesRules" property="Rules"><Rules><Rule><Variables><Variable Name="ChassisType" IsSecret="false">Unknown</Variable></Variables></Rule><Rule><Variables><Variable Name="IsVM" IsSecret="false">False</Variable></Variables></Rule><Rule><Variables><Variable Name="IsDesktop" IsSecret="false">False</Variable></Variables></Rule><Rule><Variables><Variable Name="IsLaptop" IsSecret="false">False</Variable></Variables></Rule><Rule><Variables><Variable Name="IsServer" IsSecret="false">False</Variable></Variables></Rule></Rules>
</variable>
</defaultVarList>
</step>
<step type="SMS_TaskSequence_RunPowerShellScriptAction" name="Get Clean Serial Number" description="" runIn="WinPEandFullOS" successCodeList="0 3010" retryCount="0" runFromNet="false">
<action>OSDRunPowerShellScript.exe</action>
<defaultVarList>
<variable name="OSDRunPowerShellScriptExecutionPolicy" property="ExecutionPolicy">Bypass</variable>
<variable name="OSDRunPowerShellScriptOutputVariableName" property="OutputVariableName">ComputerSerialNumber</variable>
<variable name="OSDRunPowerShellScriptParameters" property="Parameters"></variable>
<variable name="_SMSTSRunPowerShellAsUser" property="RunAsUser">false</variable>
<variable name="OSDRunPowerShellScriptSourceScript" property="SourceScript">//5bAGMAbQBkAGwAZQB0AGIAaQBuAGQAaQBuAGcAKAApAF0ADQAKAHAAYQByAGEAbQAgACgAKQANAAoADQAKAHQAcgB5ACAAewANAAoAIAAgACAAIAAkAEIASQBPAFMAIAA9ACAARwBlAHQALQBDAGkAbQBJAG4AcwB0AGEAbgBjAGUAIAAtAE4AYQBtAGUAcwBwAGEAYwBlACAAIgBSAE8ATwBUAFwAQwBpAG0AdgAyACIAIAAtAEMAbABhAHMAcwAgACIAVwBpAG4AMwAyAF8AQgBJAE8AUwAiACAALQBFAHIAcgBvAHIAQQBjAHQAaQBvAG4AIABTAHQAbwBwAA0ACgAgACAAIAAgACQAUwBlAHIAaQBhAGwATgB1AG0AYgBlAHIAIAA9ACAAJABCAEkATwBTAC4AUwBlAHIAaQBhAGwATgB1AG0AYgBlAHIALgBSAGUAcABsAGEAYwBlACgAJwAgACcALAAnACcAKQANAAoAIAAgACAAIABpAGYAIAAoACQAQgBJAE8AUwAuAE0AYQBuAHUAZgBhAGMAdAB1AHIAZQByACAALQBsAGkAawBlACAAIgAqAE0AaQBjAHIAbwBzAG8AZgB0ACoAIgApACAAewAgACMAdAByAGkAbQAgAHQAaABlACAAdAByAGEAaQBsAGkAbgBnACAANAAgAGMAaABhAHIAcwAgAHMAaQBuAGMAZQAgAHQAaABlAHkAIABhAHIAZQAgAHQAaABlACAAcwBhAG0AZQAgAGEAYwByAG8AcwBzACAAbQBvAHMAdAAgAG0AbwBkAGUAbABzAC4AIABQAGUAcgAgAE0AaQBjAHIAbwBzAG8AZgB0AC4ALgAuAA0ACgAgACAAIAAgACAAIAAgACAAJABDAGgAYQByAHMAVABvAFQAcgBpAG0AIAA9ACAAJABTAGUAcgBpAGEAbABOAHUAbQBiAGUAcgAuAEwAZQBuAGcAdABoACAALQAgADgADQAKACAAIAAgACAAIAAgACAAIAAkAFMAZQByAGkAYQBsAE4AdQBtAGIAZQByACAAPQAgACQAUwBlAHIAaQBhAGwATgB1AG0AYgBlAHIALgBTAHUAYgBzAHQAcgBpAG4AZwAoADAALAAkAFMAZQByAGkAYQBsAE4AdQBtAGIAZQByAC4ATABlAG4AZwB0AGgAIAAtACAAJABDAGgAYQByAHMAVABvAFQAcgBpAG0AKQANAAoAIAAgACAAIAB9AA0ACgAgACAAIAAgAGUAbABzAGUAaQBmACAAKAAkAFMAZQByAGkAYQBsAE4AdQBtAGIAZQByAC4ATABlAG4AZwB0AGgAIAAtAGcAdAAgADgAKQAgAHsADQAKACAAIAAgACAAIAAgACAAIAAkAEMAaABhAHIAcwBUAG8AVAByAGkAbQAgAD0AIAAkAFMAZQByAGkAYQBsAE4AdQBtAGIAZQByAC4ATABlAG4AZwB0AGgAIAAtACAAOAANAAoAIAAgACAAIAAgACAAIAAgACQAUwBlAHIAaQBhAGwATgB1AG0AYgBlAHIAIAA9ACAAJABTAGUAcgBpAGEAbABOAHUAbQBiAGUAcgAuAHIAZQBtAG8AdgBlACgAMAAsACQAQwBoAGEAcgBzAFQAbwBUAHIAaQBtACkADQAKACAAIAAgACAAfQANAAoAIAAgACAAIAByAGUAdAB1AHIAbgAgACQAUwBlAHIAaQBhAGwATgB1AG0AYgBlAHIALgBUAG8AVQBwAHAAZQByACgAKQANAAoAfQANAAoAYwBhAHQAYwBoACAAewANAAoAIAAgACAAIAByAGUAdAB1AHIAbgAgACQAXwANAAoAfQA=</variable>
<variable name="OSDRunPowerShellScriptSuccessCodes" property="SuccessCodes" hidden="true">0 3010</variable>
<variable name="SMSTSRunPowerShellUserName" property="UserName"></variable>
<variable name="SMSTSRunPowerShellWorkingDirectory" property="WorkingDirectory"></variable>
</defaultVarList>
</step>
<step type="SMS_TaskSequence_RunPowerShellScriptAction" name="Get ChassisType" description="Use Powershell to get the chassis type https://docs.microsoft.com/en-us/mem/configmgr/mdt/toolkit-reference#IsLaptop" runIn="WinPEandFullOS" successCodeList="0 3010" retryCount="0" runFromNet="false">
<action>OSDRunPowerShellScript.exe</action>
<defaultVarList>
<variable name="OSDRunPowerShellScriptExecutionPolicy" property="ExecutionPolicy">Bypass</variable>
<variable name="OSDRunPowerShellScriptOutputVariableName" property="OutputVariableName">ChassisType</variable>
<variable name="OSDRunPowerShellScriptParameters" property="Parameters"></variable>
<variable name="_SMSTSRunPowerShellAsUser" property="RunAsUser">false</variable>
<variable name="OSDRunPowerShellScriptSourceScript" property="SourceScript">//5bAGMAbQBkAGwAZQB0AGIAaQBuAGQAaQBuAGcAKAApAF0ADQAKAHAAYQByAGEAbQAoAA0ACgAgACAAIAAgAFsAaQBuAHQAWwBdAF0AJAB0AHkAcABlAHMADQAKACkADQAKAFQAcgB5ACAAewANAAoAIAAgACAAIAAjAEMAaABhAHMAcwBpAHMAIABUAHkAcABlACAATABpAHMAdAANAAoAIAAgACAAIABbAGkAbgB0AFsAXQBdACQATABhAHAAdABvAHAAIAA9ACAAQAAoADgALAAgADkALAAgADEAMAAsACAAMQAxACwAIAAxADIALAAgADEANAAsACAAMQA4ACwAIAAyADEALAAgADMAMAAsACAAMwAxACwAIAAzADIAKQANAAoAIAAgACAAIABbAGkAbgB0AFsAXQBdACQARABlAHMAawB0AG8AcAAgAD0AIABAACgAMwAsACAANAAsACAANQAsACAANgAsACAANwAsACAAMQAzACwAIAAxADUALAAgADEANgAsACAAMwA1ACwAIAAzADYAKQANAAoAIAAgACAAIABbAGkAbgB0AFsAXQBdACQAUwBlAHIAdgBlAHIAIAA9ACAAQAAoADIAMwAsACAAMgA4ACkADQAKAA0ACgAgACAAIAAgACMAUwBlAHQAIABhACAAZABlAGYAYQB1AGwAdAAgAGkAbgAgAGMAYQBzAGUAIAB0AGgAZQAgAHMAYwByAGkAcAB0ACAAZgBhAGkAbABzAA0ACgAgACAAIAAgACQAQwBoAGEAcwBzAGkAcwBUAHkAcABlAHMAIAA9ACAAIgBVAG4AawBuAG8AdwBuACIADQAKAA0ACgAgACAAIAAgAEkAZgAoAC0AbgBvAHQAIAAkAHQAeQBwAGUAcwApACAAewANAAoAIAAgACAAIAAgACAAIAAgACQAQwBJAE0AQwBoAGEAcwBzAGkAcwBUAHkAcABlACAAPQAgAEcAZQB0AC0AQwBJAE0ASQBuAHMAdABhAG4AYwBlACAALQBOAGEAbQBlAHMAcABhAGMAZQAgACIAUgBPAE8AVABcAGMAaQBtAHYAMgAiACAALQBDAGwAYQBzAHMATgBhAG0AZQAgACIAVwBpAG4AMwAyAF8AUwB5AHMAdABlAG0ARQBuAGMAbABvAHMAdQByAGUAIgAgAC0ARQByAHIAbwByAEEAYwB0AGkAbwBuACAAUwB0AG8AcAANAAoAIAAgACAAIAAgACAAIAAgAFsAaQBuAHQAWwBdAF0AJAB0AHkAcABlAHMAIAA9ACAAJABDAEkATQBDAGgAYQBzAHMAaQBzAFQAeQBwAGUALgBDAGgAYQBzAHMAaQBzAFQAeQBwAGUAcwANAAoAIAAgACAAIAB9AA0ACgANAAoAIAAgACAAIABJAGYAKAAkAHQAeQBwAGUAcwApACAAewANAAoAIAAgACAAIAAgACAAIAAgAFsAcwB0AHIAaQBuAGcAWwBdAF0AJABDAGgAYQBzAHMAaQBzAFQAeQBwAGUAcwAgAD0AIABGAG8AcgBFAGEAYwBoACgAJAB0AHkAcABlACAAaQBuACAAJAB0AHkAcABlAHMAKQAgAHsADQAKACAAIAAgACAAIAAgACAAIAAgACAAIAAgAFMAdwBpAHQAYwBoACgAJAB0AHkAcABlACkAIAB7AA0ACgAgACAAIAAgACAAIAAgACAAIAAgACAAIAAgACAAIAAgAHsAJABMAGEAcAB0AG8AcAAgAC0AZQBxACAAJABfAH0AIAB7ACIATABhAHAAdABvAHAAIgA7ACAAYgByAGUAYQBrADsAfQANAAoAIAAgACAAIAAgACAAIAAgACAAIAAgACAAIAAgACAAIAB7ACQARABlAHMAawB0AG8AcAAgAC0AZQBxACAAJABfAH0AIAB7ACIARABlAHMAawB0AG8AcAAiADsAIABiAHIAZQBhAGsAOwB9AA0ACgAgACAAIAAgACAAIAAgACAAIAAgACAAIAAgACAAIAAgAHsAJABTAGUAcgB2AGUAcgAgAC0AZQBxACAAJABfAH0AIAB7ACIAUwBlAHIAdgBlAHIAIgA7ACAAYgByAGUAYQBrADsAfQANAAoAIAAgACAAIAAgACAAIAAgACAAIAAgACAAIAAgACAAIABkAGUAZgBhAHUAbAB0ACAAewAiAFUAbgBrAG4AbwB3AG4AIgA7ACAAYgByAGUAYQBrADsAfQANAAoAIAAgACAAIAAgACAAIAAgACAAIAAgACAAfQANAAoAIAAgACAAIAAgACAAIAAgAH0ADQAKACAAIAAgACAAfQANAAoADQAKACAAIAAgACAAUgBlAHQAdQByAG4AIAAoACQAQwBoAGEAcwBzAGkAcwBUAHkAcABlAHMAIAB8ACAAUwBlAGwAZQBjAHQALQBPAGIAagBlAGMAdAAgAC0AVQBuAGkAcQB1AGUAKQAgAC0AagBvAGkAbgAgACgAIgAsACIAKQANAAoAfQANAAoAQwBhAHQAYwBoACAAewANAAoAIAAgACAAIABSAGUAdAB1AHIAbgAgACQAQwBoAGEAcwBzAGkAcwBUAHkAcABlAHMADQAKAH0A</variable>
<variable name="OSDRunPowerShellScriptSuccessCodes" property="SuccessCodes" hidden="true">0 3010</variable>
</defaultVarList>
</step>
<step type="SMS_TaskSequence_SetDynamicVariablesAction" name="Gather" description="Set variables based on Make, Model and ChassisType. https://docs.microsoft.com/en-us/mem/configmgr/mdt/toolkit-reference#IsVM" runIn="WinPEandFullOS" successCodeList="0" retryCount="0" runFromNet="false">
<action>OSDSetDynamicVariables.exe</action>
<defaultVarList>
<variable name="OSDSetDynamicVariablesRules" property="Rules"><Rules><Rule><condition><expression type="SMS_TaskSequence_MakeModelConditionExpression"><variable name="Make">*</variable><variable name="Model">*VMware*</variable></expression></condition><Variables><Variable Name="IsVM" IsSecret="false">True</Variable><Variable Name="VMPlatform" IsSecret="false">VMware</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_MakeModelConditionExpression"><variable name="Make">*VMware*</variable><variable name="Model">*</variable></expression></condition><Variables><Variable Name="IsVM" IsSecret="false">True</Variable><Variable Name="VMPlatform" IsSecret="false">VMware</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_MakeModelConditionExpression"><variable name="Make">*</variable><variable name="Model">Virtual Machine</variable></expression></condition><Variables><Variable Name="IsVM" IsSecret="false">True</Variable><Variable Name="VMPlatform" IsSecret="false">VirtualBox</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_MakeModelConditionExpression"><variable name="Make">*</variable><variable name="Model">VirtualBox</variable></expression></condition><Variables><Variable Name="IsVM" IsSecret="false">True</Variable><Variable Name="VMPlatform" IsSecret="false">VirtualBox</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_MakeModelConditionExpression"><variable name="Make">*</variable><variable name="Model">Xen</variable></expression></condition><Variables><Variable Name="IsVM" IsSecret="false">True</Variable><Variable Name="VMPlatform" IsSecret="false">Xen</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_MakeModelConditionExpression"><variable name="Make">PARALLELS</variable><variable name="Model">*</variable></expression></condition><Variables><Variable Name="IsVM" IsSecret="false">True</Variable><Variable Name="VMPlatform" IsSecret="false">PARALLELS</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_VariableConditionExpression"><variable name="Operator">equals</variable><variable name="Value">Laptop</variable><variable name="Variable">ChassisType</variable></expression></condition><Variables><Variable Name="IsLaptop" IsSecret="false">True</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_VariableConditionExpression"><variable name="Operator">equals</variable><variable name="Value">Desktop</variable><variable name="Variable">ChassisType</variable></expression></condition><Variables><Variable Name="IsDesktop" IsSecret="false">True</Variable></Variables></Rule><Rule><condition><expression type="SMS_TaskSequence_VariableConditionExpression"><variable name="Operator">equals</variable><variable name="Value">Server</variable><variable name="Variable">ChassisType</variable></expression></condition><Variables><Variable Name="IsServer" IsSecret="false">True</Variable></Variables></Rule></Rules>
</variable>
</defaultVarList>
</step>
<step type="SMS_TaskSequence_RunCommandLineAction" name="Output Gather Results" description="Echo results so they get logged in smsts.log" runIn="WinPEandFullOS" successCodeList="0 3010" retryCount="0" runFromNet="false">
<action>smsswd.exe /run: cmd /c echo "_SMSTSMake: %_SMSTSMake%" && echo "_SMSTSModel: %_SMSTSModel%" && echo "_SMSTSMacAddresses: %_SMSTSMacAddresses%" && echo "_SMSTSIPAddresses: %_SMSTSIPAddresses%" && echo "_SMSTSSerialNumber: %_SMSTSSerialNumber%" && echo "_SMSTSAssetTag: %_SMSTSAssetTag%" && echo "_SMSTSUUID: %_SMSTSUUID%" && echo "ChassisType: %ChassisType%" && echo "IsVM: %IsVM%" && echo "IsLaptop: %IsLaptop%" && echo "IsDesktop: %IsDesktop%" && echo "IsServer: %IsServer%"</action>
<defaultVarList>
<variable name="CommandLine" property="CommandLine" hidden="true">cmd /c echo "_SMSTSMake: %_SMSTSMake%" && echo "_SMSTSModel: %_SMSTSModel%" && echo "_SMSTSMacAddresses: %_SMSTSMacAddresses%" && echo "_SMSTSIPAddresses: %_SMSTSIPAddresses%" && echo "_SMSTSSerialNumber: %_SMSTSSerialNumber%" && echo "_SMSTSAssetTag: %_SMSTSAssetTag%" && echo "_SMSTSUUID: %_SMSTSUUID%" && echo "ChassisType: %ChassisType%" && echo "IsVM: %IsVM%" && echo "IsLaptop: %IsLaptop%" && echo "IsDesktop: %IsDesktop%" && echo "IsServer: %IsServer%"</variable>
<variable name="SMSTSDisableWow64Redirection" property="DisableWow64Redirection">false</variable>
<variable name="SMSTSRunCommandLineOutputVariableName" property="OutputVariableName"></variable>
<variable name="_SMSTSRunCommandLineAsUser" property="RunAsUser">false</variable>
<variable name="SuccessCodes" property="SuccessCodes" hidden="true">0 3010</variable>
</defaultVarList>
</step>
</group>
</sequence> | 276.865385 | 3,926 | 0.828853 |
9d556f43c1a0833bc1b5954c54203a5d19e3c582 | 105,094 | xmi | XML | data/xmi/mtsamples/sample_1657.xmi | jingqimelax/clamp-support | 09b8da1acf55402d3c5295c798bd62acf2dc833f | [
"Apache-2.0"
] | null | null | null | data/xmi/mtsamples/sample_1657.xmi | jingqimelax/clamp-support | 09b8da1acf55402d3c5295c798bd62acf2dc833f | [
"Apache-2.0"
] | null | null | null | data/xmi/mtsamples/sample_1657.xmi | jingqimelax/clamp-support | 09b8da1acf55402d3c5295c798bd62acf2dc833f | [
"Apache-2.0"
] | 1 | 2020-04-09T05:21:48.000Z | 2020-04-09T05:21:48.000Z | <?xml version="1.0" encoding="UTF-8"?><xmi:XMI xmlns:typesystem="http:///edu/uth/clamp/nlp/typesystem.ecore" xmlns:util="http:///org/apache/ctakes/typesystem/type/util.ecore" xmlns:types="http:///org/apache/ctakes/assertion/medfacts/types.ecore" xmlns:relation="http:///org/apache/ctakes/typesystem/type/relation.ecore" xmlns:tcas="http:///uima/tcas.ecore" xmlns:xmi="http://www.omg.org/XMI" xmlns:cas="http:///uima/cas.ecore" xmlns:type="http:///org/apache/uima/ruta/type.ecore" xmlns:textsem="http:///org/apache/ctakes/typesystem/type/textsem.ecore" xmlns:refsem="http:///org/apache/ctakes/typesystem/type/refsem.ecore" xmlns:structured="http:///org/apache/ctakes/typesystem/type/structured.ecore" xmlns:textspan="http:///org/apache/ctakes/typesystem/type/textspan.ecore" xmlns:assertion="http:///org/apache/ctakes/typesystem/type/temporary/assertion.ecore" xmlns:syntax="http:///org/apache/ctakes/typesystem/type/syntax.ecore" xmi:version="2.0"><cas:NULL xmi:id="0"/><cas:Sofa xmi:id="1" sofaNum="1" sofaID="_InitialView" mimeType="text" sofaString="Sample Type / Medical Specialty: Discharge Summary Sample Name: Discharge Summary - Migraine Description: Intractable migraine with aura. The patient is discharged home. Secondary diagnoses are Bipolar disorder, iron deficiency anemia, anxiety disorder, and history of tubal ligation. (Medical Transcription Sample Report) ADMITTING DIAGNOSIS: Intractable migraine with aura. DISCHARGE DIAGNOSIS: Migraine with aura. SECONDARY DIAGNOSES: 1. Bipolar disorder. 2. Iron deficiency anemia. 3. Anxiety disorder. 4. History of tubal ligation. PROCEDURES DURING THIS HOSPITALIZATION: 1. CT of the head with and without contrast, which was negative. 2. An MRA of the head and neck with and without contrast also negative. 3. The CTA of the neck also read as negative. 4. The patient also underwent a lumbar puncture in the Emergency Department, which was grossly unremarkable though an opening pressure was not obtained. HOME MEDICATIONS: 1. Vicodin 5/500 p.r.n. 2. Celexa 40 mg daily. 3. Phenergan 25 mg p.o. p.r.n. 4. Abilify 10 mg p.o. daily. 5. Klonopin 0.5 mg p.o. b.i.d. 6. Tramadol 30 mg p.r.n. 7. Ranitidine 150 mg p.o. b.i.d. ALLERGIES: SULFA drugs. HISTORY OF PRESENT ILLNESS: The patient is a 25-year-old right-handed Caucasian female who presented to the emergency department with sudden onset of headache occurring at approximately 11 a.m. on the morning of the July 31, 2008. She described the headache as worse in her life and it was also accompanied by blurry vision and scotoma. The patient also perceived some swelling in her face. Once in the Emergency Department, the patient underwent a very thorough evaluation and examination. She was given the migraine cocktail. Also was given morphine a total of 8 mg while in the Emergency Department. For full details on the history of present illness, please see the previous history and physical. BRIEF SUMMARY OF HOSPITAL COURSE: The patient was admitted to the neurological service after her headache felt to be removed with the headache cocktail. The patient was brought up to 4 or more early in the a.m. on the August 1, 2008 and was given the dihydroergotamine IV, which did allow some minimal resolution in her headache immediately. At the time of examination this morning, the patient was feeling better and desired going home. She states the headache had for the most part resolved though she continues to have some diffuse trigger point pain. PHYSICAL EXAMINATION AT THE TIME OF DISCHARGE: General physical exam was unremarkable. HEENT: Pupils were equal and respond to light and accommodation bilaterally. Extraocular movements were intact. Visual fields were intact to confrontation. Funduscopic exam revealed no disc pallor or edema. Retinal vasculature appeared normal. Face is symmetric. Facial sensation and strength are intact. Auditory acuities were grossly normal. Palate and uvula elevated symmetrically. Sternocleidomastoid and trapezius muscles are full strength bilaterally. Tongue protrudes in midline. Mental status exam: revealed the patient alert and oriented x 4. Speech was clear and language is normal. Fund of knowledge, memory, and attention are grossly intact. Neurologic exam: Vasomotor system revealed full power throughout. Normal muscle tone and bulk. No pronator drift was appreciated. Coordination was intact to finger-to-nose, heel-to-shin and rapid alternating movement. No tremor or dysmetria. Excellent sensory. Sensation is intact in all modalities throughout. The patient does have notable trigger points diffusely including the occiput, trapezius bilaterally, lumbar, back, and sacrum. Gait was assessed, the patient's routine and tandem gait were normal. The patient is able to balance on heels and toes. Romberg is negative. Reflexes are 2+ and symmetric throughout. Babinski reflexes are plantar. DISPOSITION: The patient is discharged home. INSTRUCTIONS FOR FOLLOWUP: The patient is to followup with her primary care physician as needed. 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<dc><title>*Fanti e denari : *sei secoli di giochi d'azzardo. - Venezia : Arsenale, [1989]. - 211 p. : ill. ; 28 cm. ((Catalogo della mostra omonima, Venezia, 15 gennaio-29 aprile 1989</title>
<subject>Venezia</subject><subject>Giochi d'azzardo</subject><subject>GIOCHI D'AZZARDO - Esposizioni - Venezia - 1989</subject><subject>GIUOCHI D 'AZZARDO</subject>
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<forecast-period index="4" start-time-local="2021-10-08T00:00:00+11:00" end-time-local="2021-10-09T00:00:00+11:00" start-time-utc="2021-10-07T13:00:00Z" end-time-utc="2021-10-08T13:00:00Z">
<element type="forecast_icon_code">3</element>
<element type="air_temperature_minimum" units="Celsius">12</element>
<element type="air_temperature_maximum" units="Celsius">22</element>
<text type="precis">Mostly sunny.</text>
<text type="probability_of_precipitation">10%</text>
</forecast-period>
<forecast-period index="5" start-time-local="2021-10-09T00:00:00+11:00" end-time-local="2021-10-10T00:00:00+11:00" start-time-utc="2021-10-08T13:00:00Z" end-time-utc="2021-10-09T13:00:00Z">
<element type="forecast_icon_code">1</element>
<element type="air_temperature_minimum" units="Celsius">11</element>
<element type="air_temperature_maximum" units="Celsius">25</element>
<text type="precis">Sunny.</text>
<text type="probability_of_precipitation">5%</text>
</forecast-period>
<forecast-period index="6" start-time-local="2021-10-10T00:00:00+11:00" end-time-local="2021-10-11T00:00:00+11:00" start-time-utc="2021-10-09T13:00:00Z" end-time-utc="2021-10-10T13:00:00Z">
<element type="forecast_icon_code">17</element>
<element type="precipitation_range">0 to 0.4 mm</element>
<element type="air_temperature_minimum" units="Celsius">14</element>
<element type="air_temperature_maximum" units="Celsius">26</element>
<text type="precis">Possible shower.</text>
<text type="probability_of_precipitation">40%</text>
</forecast-period>
<forecast-period index="7" start-time-local="2021-10-11T00:00:00+11:00" end-time-local="2021-10-12T00:00:00+11:00" start-time-utc="2021-10-10T13:00:00Z" end-time-utc="2021-10-11T13:00:00Z">
<element type="forecast_icon_code">11</element>
<element type="precipitation_range">0 to 5 mm</element>
<element type="air_temperature_minimum" units="Celsius">13</element>
<element type="air_temperature_maximum" units="Celsius">21</element>
<text type="precis">Shower or two.</text>
<text type="probability_of_precipitation">60%</text>
</forecast-period>
</area>
<area aac="NSW_PT114" description="Penrith" type="location" parent-aac="NSW_ME001">
<forecast-period index="0" start-time-local="2021-10-04T17:00:00+11:00" end-time-local="2021-10-05T00:00:00+11:00" start-time-utc="2021-10-04T06:00:00Z" end-time-utc="2021-10-04T13:00:00Z">
<element type="forecast_icon_code">2</element>
<text type="precis">Clear.</text>
<text type="probability_of_precipitation">0%</text>
</forecast-period>
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="forecast_icon_code">3</element>
<element type="air_temperature_minimum" units="Celsius">11</element>
<element type="air_temperature_maximum" units="Celsius">22</element>
<text type="precis">Partly cloudy.</text>
<text type="probability_of_precipitation">0%</text>
</forecast-period>
<forecast-period index="2" start-time-local="2021-10-06T00:00:00+11:00" end-time-local="2021-10-07T00:00:00+11:00" start-time-utc="2021-10-05T13:00:00Z" end-time-utc="2021-10-06T13:00:00Z">
<element type="forecast_icon_code">1</element>
<element type="air_temperature_minimum" units="Celsius">8</element>
<element type="air_temperature_maximum" units="Celsius">27</element>
<text type="precis">Sunny.</text>
<text type="probability_of_precipitation">5%</text>
</forecast-period>
<forecast-period index="3" start-time-local="2021-10-07T00:00:00+11:00" end-time-local="2021-10-08T00:00:00+11:00" start-time-utc="2021-10-06T13:00:00Z" end-time-utc="2021-10-07T13:00:00Z">
<element type="forecast_icon_code">3</element>
<element type="precipitation_range">0 to 0.2 mm</element>
<element type="air_temperature_minimum" units="Celsius">9</element>
<element type="air_temperature_maximum" units="Celsius">27</element>
<text type="precis">Partly cloudy.</text>
<text type="probability_of_precipitation">30%</text>
</forecast-period>
<forecast-period index="4" start-time-local="2021-10-08T00:00:00+11:00" end-time-local="2021-10-09T00:00:00+11:00" start-time-utc="2021-10-07T13:00:00Z" end-time-utc="2021-10-08T13:00:00Z">
<element type="forecast_icon_code">1</element>
<element type="air_temperature_minimum" units="Celsius">8</element>
<element type="air_temperature_maximum" units="Celsius">25</element>
<text type="precis">Sunny.</text>
<text type="probability_of_precipitation">5%</text>
</forecast-period>
<forecast-period index="5" start-time-local="2021-10-09T00:00:00+11:00" end-time-local="2021-10-10T00:00:00+11:00" start-time-utc="2021-10-08T13:00:00Z" end-time-utc="2021-10-09T13:00:00Z">
<element type="forecast_icon_code">1</element>
<element type="air_temperature_minimum" units="Celsius">8</element>
<element type="air_temperature_maximum" units="Celsius">30</element>
<text type="precis">Sunny.</text>
<text type="probability_of_precipitation">5%</text>
</forecast-period>
<forecast-period index="6" start-time-local="2021-10-10T00:00:00+11:00" end-time-local="2021-10-11T00:00:00+11:00" start-time-utc="2021-10-09T13:00:00Z" end-time-utc="2021-10-10T13:00:00Z">
<element type="forecast_icon_code">17</element>
<element type="precipitation_range">0 to 0.4 mm</element>
<element type="air_temperature_minimum" units="Celsius">11</element>
<element type="air_temperature_maximum" units="Celsius">28</element>
<text type="precis">Possible shower.</text>
<text type="probability_of_precipitation">40%</text>
</forecast-period>
<forecast-period index="7" start-time-local="2021-10-11T00:00:00+11:00" end-time-local="2021-10-12T00:00:00+11:00" start-time-utc="2021-10-10T13:00:00Z" end-time-utc="2021-10-11T13:00:00Z">
<element type="forecast_icon_code">11</element>
<element type="precipitation_range">0 to 6 mm</element>
<element type="air_temperature_minimum" units="Celsius">11</element>
<element type="air_temperature_maximum" units="Celsius">22</element>
<text type="precis">Shower or two.</text>
<text type="probability_of_precipitation">60%</text>
</forecast-period>
</area>
<area aac="NSW_PT082" description="Liverpool" type="location" parent-aac="NSW_ME001">
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="air_temperature_minimum" units="Celsius">10</element>
<element type="air_temperature_maximum" units="Celsius">21</element>
</forecast-period>
</area>
<area aac="NSW_PT139" description="Terrey Hills" type="location" parent-aac="NSW_ME001">
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="air_temperature_minimum" units="Celsius">11</element>
<element type="air_temperature_maximum" units="Celsius">21</element>
</forecast-period>
</area>
<area aac="NSW_PT123" description="Richmond" type="location" parent-aac="NSW_ME001">
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="air_temperature_minimum" units="Celsius">10</element>
<element type="air_temperature_maximum" units="Celsius">22</element>
</forecast-period>
</area>
<area aac="NSW_PT111" description="Parramatta" type="location" parent-aac="NSW_ME001">
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="air_temperature_minimum" units="Celsius">11</element>
<element type="air_temperature_maximum" units="Celsius">22</element>
</forecast-period>
</area>
<area aac="NSW_PT026" description="Campbelltown" type="location" parent-aac="NSW_ME001">
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="air_temperature_minimum" units="Celsius">9</element>
<element type="air_temperature_maximum" units="Celsius">21</element>
</forecast-period>
</area>
<area aac="NSW_PT237" description="Bondi" type="location" parent-aac="NSW_ME001">
<forecast-period index="1" start-time-local="2021-10-05T00:00:00+11:00" end-time-local="2021-10-06T00:00:00+11:00" start-time-utc="2021-10-04T13:00:00Z" end-time-utc="2021-10-05T13:00:00Z">
<element type="air_temperature_minimum" units="Celsius">14</element>
<element type="air_temperature_maximum" units="Celsius">20</element>
</forecast-period>
</area>
</forecast>
</product> | 84.527778 | 242 | 0.636324 |
68ed1ffc0c9b335533aeb0048ac9ebdf38c22ba5 | 2,396 | xml | XML | backend/modules/club/views/club/_notes/dwsync.xml | trbsi/pippion | 0214f4e5c43a639ec2d282707548997009580cc0 | [
"BSD-3-Clause"
] | null | null | null | backend/modules/club/views/club/_notes/dwsync.xml | trbsi/pippion | 0214f4e5c43a639ec2d282707548997009580cc0 | [
"BSD-3-Clause"
] | null | null | null | backend/modules/club/views/club/_notes/dwsync.xml | trbsi/pippion | 0214f4e5c43a639ec2d282707548997009580cc0 | [
"BSD-3-Clause"
] | null | null | null | <?xml version="1.0" encoding="utf-8" ?>
<dwsync>
<file name="create.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130746203273825454" remote="130758573000000000" />
<file name="index.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130757260433414592" remote="130758573000000000" />
<file name="update.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130746409869341723" remote="130758573000000000" />
<file name="view.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130751264032390175" remote="130758573000000000" />
<file name="weather.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130748958851584688" remote="130758573000000000" />
<file name="_form_create_club.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130746239053258472" remote="130758573000000000" />
<file name="_form_update_club.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130746206434393693" remote="130758573000000000" />
<file name="_search.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.COM/" local="130745963358314305" remote="130758573000000000" />
<file name="create.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130746203273825454" remote="130826479200000000" />
<file name="index.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130821256701937353" remote="130826479200000000" />
<file name="update.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130746409869341723" remote="130826479200000000" />
<file name="view.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130751264032390175" remote="130826479200000000" />
<file name="weather.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130748958851584688" remote="130826479200000000" />
<file name="_form_create_club.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130746239053258472" remote="130826479200000000" />
<file name="_form_update_club.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130746206434393693" remote="130826479200000000" />
<file name="_search.php" server="ftp.thetta.com.hr:23131//public_html/PIPPION.TEST.COM/" local="130745963358314305" remote="130826479200000000" />
</dwsync> | 126.105263 | 156 | 0.780467 |
ec2d77941ba7ead7c52985c89eecf966a81160de | 2,981 | xml | XML | app/src/main/res/layout/app_bar_main.xml | mirage10895/SpinOff | 95a7e9e398d6f90b3024c4cb6df380ae33d76b7a | [
"MIT"
] | null | null | null | app/src/main/res/layout/app_bar_main.xml | mirage10895/SpinOff | 95a7e9e398d6f90b3024c4cb6df380ae33d76b7a | [
"MIT"
] | null | null | null | app/src/main/res/layout/app_bar_main.xml | mirage10895/SpinOff | 95a7e9e398d6f90b3024c4cb6df380ae33d76b7a | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<android.support.design.widget.CoordinatorLayout xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
xmlns:tools="http://schemas.android.com/tools"
xmlns:fab="http://schemas.android.com/apk/res-auto"
android:layout_width="match_parent"
android:layout_height="match_parent"
tools:context="fr.eseo.dis.amiaudluc.spinoffapp.MainActivity">
<android.support.design.widget.AppBarLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:theme="@style/AppTheme.AppBarOverlay">
<android.support.v7.widget.Toolbar
android:id="@+id/toolbar"
android:layout_width="match_parent"
android:layout_height="?attr/actionBarSize"
android:background="?attr/colorPrimary"
app:popupTheme="@style/AppTheme.PopupOverlay" />
</android.support.design.widget.AppBarLayout>
<include layout="@layout/content_main" />
<com.getbase.floatingactionbutton.FloatingActionsMenu
android:id="@+id/fab"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_alignParentEnd="true"
android:layout_alignParentTop="true"
fab:fab_labelStyle="@style/menu_labels_style"
fab:fab_labelsPosition="left"
fab:fab_addButtonColorNormal="@color/colorAccent"
fab:fab_addButtonColorPressed="@color/colorPrimary"
fab:fab_addButtonSize="normal"
fab:fab_addButtonPlusIconColor="@color/white"
fab:fab_expandDirection="up"
android:layout_gravity="bottom|end"
android:layout_margin="@dimen/fab_margin"
android:layout_marginTop="16dp"
android:layout_marginEnd="16dp">
<com.getbase.floatingactionbutton.FloatingActionButton
android:id="@+id/button_top_rated"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
fab:fab_colorNormal="@color/white"
fab:fab_colorPressed="@color/colorPrimary"
fab:fab_title="Top Rated"/>
<com.getbase.floatingactionbutton.FloatingActionButton
android:id="@+id/button_pop"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
fab:fab_colorNormal="@color/white"
fab:fab_colorPressed="@color/colorPrimary"
fab:fab_title="Popular"/>
<com.getbase.floatingactionbutton.FloatingActionButton
android:id="@+id/button_on_air"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
fab:fab_colorNormal="@color/white"
fab:fab_colorPressed="@color/colorPrimary"
fab:fab_title="Current"/>
</com.getbase.floatingactionbutton.FloatingActionsMenu>
</android.support.design.widget.CoordinatorLayout>
| 41.985915 | 107 | 0.683999 |
dbc6f17e3920a0021a5b3add6dd9b4f8284d38e8 | 1,957 | xml | XML | p1/p1-t20/p1-t20-c140-s86.xml | morrissinger/MassGenLaws | 8d740ef0e0fb8334174fac7ff1ab97c579f54862 | [
"Unlicense"
] | 1 | 2020-11-25T20:33:55.000Z | 2020-11-25T20:33:55.000Z | p1/p1-t20/p1-t20-c140-s86.xml | morrissinger/MassGenLaws | 8d740ef0e0fb8334174fac7ff1ab97c579f54862 | [
"Unlicense"
] | null | null | null | p1/p1-t20/p1-t20-c140-s86.xml | morrissinger/MassGenLaws | 8d740ef0e0fb8334174fac7ff1ab97c579f54862 | [
"Unlicense"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<law>
<structure>
<unit label="part" identifier="1" order_by="1" level="1">Administration Of The Government</unit>
<unit label="title" identifier="20" order_by="20" level="2">Public Safety And Good Order</unit>
<unit label="chapter" identifier="140" order_by="140" level="3">Licenses</unit>
</structure>
<section_number>86</section_number>
<catch_line>Household, Personal Use Or Ornament Articles As Security Or Purchased On Condition Of Reselling Or Redemption; Record Book; Memorandum For Borrower</catch_line>
<order_by>86</order_by>
<text>
Every person who is engaged in the business of making loans on collateral security represented by household goods, wearing apparel, watches, diamonds, jewelry or other articles of personal use or ornament, or on notes secured by pledge or mortgage of any such property, and with whom such property is deposited, or who purchases such property on condition of selling it back again at a stipulated price, or who pays or advances money thereon under such circumstances that it may be inferred from the character of the transaction that such property may afterward be redeemed, shall keep a book in which, for the purpose of identification, shall be recorded at the time of each loan or transaction a full and accurate description of the articles pledged or deposited, with any designating numbers or marks and also the name and residence of the borrower or depositor, and each transaction shall be specifically numbered in said book. He shall also give to each borrower or depositor a receipt, ticket or card, numbered to correspond with the number of the transaction on said book, inscribed with the name of the lender, the article pledged, the description of the property as above required, the name of the borrower or depositor, the amount of the loan, the date when made and the date when payable.
</text>
</law> | 139.785714 | 1,307 | 0.769545 |
6815f78a5a4d770893872a598a0bf19490c50669 | 842 | launch | XML | launch/display.launch | sj0897/ENPM662_PRJ1 | d08153cea45b174372f27ae91f3638405ade31b1 | [
"BSD-3-Clause"
] | null | null | null | launch/display.launch | sj0897/ENPM662_PRJ1 | d08153cea45b174372f27ae91f3638405ade31b1 | [
"BSD-3-Clause"
] | null | null | null | launch/display.launch | sj0897/ENPM662_PRJ1 | d08153cea45b174372f27ae91f3638405ade31b1 | [
"BSD-3-Clause"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<launch>
<arg name="model" default="$(find newbot2)/urdf/newbot2.xacro"/>
<!-- three driving type front, rear, four(todo) -->
<arg name="driving_type" default="rear"/>
<param name="robot_description" command="$(find xacro)/xacro $(arg model) driving_type:=$(arg driving_type)" />
<arg name="rvizconfig" default="$(find newbot2)/rviz/urdf.rviz" />
<arg name="use_gazebo" default="false" />
<node unless="$(arg use_gazebo)"
name="joint_state_publisher_gui"
pkg="joint_state_publisher_gui"
type="joint_state_publisher_gui" />
<node
name="robot_state_publisher"
pkg="robot_state_publisher"
type="robot_state_publisher" />
<node
name="rviz"
pkg="rviz"
type="rviz"
args="-d $(arg rvizconfig)" required="true"/>
</launch>
| 32.384615 | 114 | 0.649644 |
10c447fd382ee0f1a179e9ef0fc6ba9e7aca55a1 | 15,358 | xml | XML | out/279/graphs_binary/279-32-09.xml | lunactic/SummerSchool_Lab | 8f79a8337acaa80a235113ab00e3ca56b8a90788 | [
"MIT"
] | null | null | null | out/279/graphs_binary/279-32-09.xml | lunactic/SummerSchool_Lab | 8f79a8337acaa80a235113ab00e3ca56b8a90788 | [
"MIT"
] | null | null | null | out/279/graphs_binary/279-32-09.xml | lunactic/SummerSchool_Lab | 8f79a8337acaa80a235113ab00e3ca56b8a90788 | [
"MIT"
] | 1 | 2018-07-03T13:50:48.000Z | 2018-07-03T13:50:48.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE gxl SYSTEM "http://www.gupro.de/GXL/gxl-1.0.dtd">
<gxl>
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| 21.570225 | 61 | 0.531254 |
f2b9fca484fd3b50f2daa5700002997427443ffc | 2,354 | xml | XML | build.xml | gradeup/cassandra-trigger | f8aa4afb2e0fd2b29847e2b44279f31c7449c2dd | [
"MIT"
] | 29 | 2017-08-05T15:35:17.000Z | 2022-03-11T06:47:34.000Z | build.xml | bob001/cassandra-trigger | c44bbc2e181322326f094078e9f0f57e2eca6997 | [
"MIT"
] | null | null | null | build.xml | bob001/cassandra-trigger | c44bbc2e181322326f094078e9f0f57e2eca6997 | [
"MIT"
] | 11 | 2017-08-07T10:55:58.000Z | 2019-09-21T15:59:26.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!--
~ Licensed to the Apache Software Foundation (ASF) under one
~ or more contributor license agreements. See the NOTICE file
~ distributed with this work for additional information
~ regarding copyright ownership. The ASF licenses this file
~ to you under the Apache License, Version 2.0 (the
~ "License"); you may not use this file except in compliance
~ with the License. You may obtain a copy of the License at
~
~ http://www.apache.org/licenses/LICENSE-2.0
~
~ Unless required by applicable law or agreed to in writing,
~ software distributed under the License is distributed on an
~ "AS IS" BASIS, WITHOUT WARRANTIES OR CONDITIONS OF ANY
~ KIND, either express or implied. See the License for the
~ specific language governing permissions and limitations
~ under the License.
-->
<project default="jar" name="trigger-example" >
<property name="cassandra.dir" value="../.." />
<property name="cassandra.dir.lib" value="${cassandra.dir}/lib" />
<property name="cassandra.classes" value="${cassandra.dir}/build/classes/main" />
<property name="build.src" value="${basedir}/src" />
<property name="build.dir" value="${basedir}/build" />
<property name="conf.dir" value="${basedir}/conf" />
<property name="build.classes" value="${build.dir}/classes" />
<property name="final.name" value="trigger-example" />
<path id="build.classpath">
<fileset dir="${cassandra.dir.lib}">
<include name="**/*.jar" />
</fileset>
<!--<fileset dir="${cassandra.dir}/build/lib/jars">
<include name="**/*.jar" />
</fileset>-->
<!--<pathelement location="${cassandra.classes}" />-->
</path>
<target name="init">
<mkdir dir="${build.classes}" />
</target>
<target name="build" depends="init">
<javac destdir="${build.classes}" debug="true" includeantruntime="false">
<src path="${build.src}" />
<classpath refid="build.classpath" />
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</target>
<target name="jar" depends="build">
<jar jarfile="${build.dir}/${final.name}.jar">
<fileset dir="${build.classes}" />
<fileset dir="${conf.dir}">
<include name="**/*.properties" />
</fileset>
</jar>
</target>
<target name="clean">
<delete dir="${build.dir}" />
</target>
</project>
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903c5c5036048cf8b244aba0ac777c88c1476c51 | 1,050 | xml | XML | TRAIN/Apple-Scab-image-02.xml | josephsintum/PlantDoc-Object-Detection-Dataset | 23708a90d6545a443a348e32818674dc49535ef2 | [
"CC-BY-4.0"
] | null | null | null | TRAIN/Apple-Scab-image-02.xml | josephsintum/PlantDoc-Object-Detection-Dataset | 23708a90d6545a443a348e32818674dc49535ef2 | [
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] | null | null | null | TRAIN/Apple-Scab-image-02.xml | josephsintum/PlantDoc-Object-Detection-Dataset | 23708a90d6545a443a348e32818674dc49535ef2 | [
"CC-BY-4.0"
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</object>
<object>
<name>Apple Scab Leaf</name>
<pose>Unspecified</pose>
<truncated>0</truncated>
<difficult>0</difficult>
<bndbox>
<xmin>165</xmin>
<ymin>401</ymin>
<xmax>373</xmax>
<ymax>556</ymax>
</bndbox>
</object>
<object>
<name>Apple Scab Leaf</name>
<pose>Unspecified</pose>
<truncated>1</truncated>
<difficult>0</difficult>
<bndbox>
<xmin>516</xmin>
<ymin>158</ymin>
<xmax>800</xmax>
<ymax>371</ymax>
</bndbox>
</object>
</annotation>
| 20.588235 | 75 | 0.641905 |
1b0e14e1dab0fd80a4c85a8cf2004f6451810a33 | 212 | xml | XML | vendor/huawei/hwp7/proprietary/etc/permissions/hwframework.xml | NightOfTwelve/android_device_huawei_hwp7 | a0a1c28e44210ce485a4177ac53d3fd580008a1e | [
"Apache-2.0"
] | 1 | 2020-04-03T14:00:34.000Z | 2020-04-03T14:00:34.000Z | vendor/huawei/hwp7/proprietary/etc/permissions/hwframework.xml | NightOfTwelve/android_device_huawei_hwp7 | a0a1c28e44210ce485a4177ac53d3fd580008a1e | [
"Apache-2.0"
] | null | null | null | vendor/huawei/hwp7/proprietary/etc/permissions/hwframework.xml | NightOfTwelve/android_device_huawei_hwp7 | a0a1c28e44210ce485a4177ac53d3fd580008a1e | [
"Apache-2.0"
] | 1 | 2020-04-03T14:00:39.000Z | 2020-04-03T14:00:39.000Z | <?xml version="1.0" encoding="utf-8"?>
<!-- DTS2012050401101 xiongshiyi 20120723 create -->
<permissions>
<library name="hwframework"
file="/system/framework/hwframework.jar"/>
</permissions> | 35.333333 | 55 | 0.665094 |
3a579b84d690d598109723c61bdcf26b8f3f20b6 | 92,383 | xlf | XML | shop/app/Resources/translations/gl-ES/AdminAdvparametersFeature.gl-ES.xlf | montedie/daeris | 1c35643d0c5313470666e16f109284539929efcd | [
"MIT"
] | null | null | null | shop/app/Resources/translations/gl-ES/AdminAdvparametersFeature.gl-ES.xlf | montedie/daeris | 1c35643d0c5313470666e16f109284539929efcd | [
"MIT"
] | null | null | null | shop/app/Resources/translations/gl-ES/AdminAdvparametersFeature.gl-ES.xlf | montedie/daeris | 1c35643d0c5313470666e16f109284539929efcd | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<xliff xmlns="urn:oasis:names:tc:xliff:document:1.2" version="1.2">
<file original="classes/lang/KeysReference/ProfileLang.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="0b28a5799a32c687dad2c5183718ceac" approved="yes">
<source>SuperAdmin</source>
<target xml:lang="gl" state="translated">SuperAdministradora</target>
<note>Context:
File: classes/lang/KeysReference/ProfileLang.php:27</note>
</trans-unit>
<trans-unit id="f5130b14aee3fd950fae10a832e4aefe" approved="yes">
<source>Logistician</source>
<target xml:lang="gl" state="translated">Experta en Loxística</target>
<note>Context:
File: classes/lang/KeysReference/ProfileLang.php:28</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminEmailsController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="130c5b3473c57faa76e2a1c54e26f88e" approved="yes">
<source>Both</source>
<target xml:lang="gl" state="translated">Ámbalas dúas</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:122</note>
</trans-unit>
<trans-unit id="278c491bdd8a53618c149c4ac790da34" approved="yes">
<source>Template</source>
<target xml:lang="gl" state="translated">Modelo</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:63</note>
</trans-unit>
<trans-unit id="5d6103b662f41b07e10687f03aca8fdc" approved="yes">
<source>Recipient</source>
<target xml:lang="gl" state="translated">Destinataria</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:62</note>
</trans-unit>
<trans-unit id="c7892ebbb139886662c6f2fc8c450710" approved="yes">
<source>Subject</source>
<target xml:lang="gl" state="translated">Asunto</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:73</note>
</trans-unit>
<trans-unit id="7f8c0283f16925caed8e632086b81b9c" approved="yes">
<source>Sent</source>
<target xml:lang="gl" state="translated">Enviados</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:75</note>
</trans-unit>
<trans-unit id="982bb3f2cc4922620fd3aee7ff15b552" approved="yes">
<source>Never send emails (may be useful for testing purposes)</source>
<target xml:lang="gl" state="translated">Non enviar nunca correos electrónicos (pode ser útil para facer probas)</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:110</note>
</trans-unit>
<trans-unit id="e6095b01597caf275fb24fa766fb8a57" approved="yes">
<source>Set my own SMTP parameters (for advanced users ONLY)</source>
<target xml:lang="gl" state="translated">Establecer os meus propios parámetros SMTP (SÓ para usuarias avanzadas)</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:111</note>
</trans-unit>
<trans-unit id="970e79a141128a95d3c2f35f622b6710" approved="yes">
<source>Send email in HTML format</source>
<target xml:lang="gl" state="translated">Enviar correo electrónico en formato HTML</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:120</note>
</trans-unit>
<trans-unit id="9f1b874f3886d361d6eb6b079639c385" approved="yes">
<source>Send email in text format</source>
<target xml:lang="gl" state="translated">Enviar email como TEXTO</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:121</note>
</trans-unit>
<trans-unit id="c098053744ce979cbd030908105d54fe" approved="yes">
<source>Mail domain name</source>
<target xml:lang="gl" state="translated">Nome do dominio de correo</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:138</note>
</trans-unit>
<trans-unit id="bdd48fb41b9d0a4a1051fa22a87eb5a2" approved="yes">
<source>SMTP server</source>
<target xml:lang="gl" state="translated">Servidor SMTP</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:145</note>
</trans-unit>
<trans-unit id="a7bfd8847270913b15396380c3627d76" approved="yes">
<source>SMTP username</source>
<target xml:lang="gl" state="translated">Usuaria SMTP</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:151</note>
</trans-unit>
<trans-unit id="3cffa2fabd5519beaf4c2fbd0610899b" approved="yes">
<source>SMTP password</source>
<target xml:lang="gl" state="translated">Contrasinal SMTP</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:157</note>
</trans-unit>
<trans-unit id="d7f2615c71a1567cc13cf3a7f7de0aea" approved="yes">
<source>Encryption</source>
<target xml:lang="gl" state="translated">Encriptación</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:164</note>
</trans-unit>
<trans-unit id="6adf97f83acf6453d4a6a4b1070f3754" approved="yes">
<source>None</source>
<target xml:lang="gl" state="translated">Ningún</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:173</note>
</trans-unit>
<trans-unit id="099d7d04319e5191b7473e016c55e320" approved="yes">
<source>TLS</source>
<target xml:lang="gl" state="translated">TLS</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:177</note>
</trans-unit>
<trans-unit id="ea52c36203c5f99c3ce2442d531b1a22" approved="yes">
<source>SSL</source>
<target xml:lang="gl" state="translated">SSL</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:181</note>
</trans-unit>
<trans-unit id="762160912d2bac8eb64bc00b711d6f6c" approved="yes">
<source>Port number to use.</source>
<target xml:lang="gl" state="translated">Número de porto que se empregará.</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:187</note>
</trans-unit>
<trans-unit id="a8a9e7c120e7020435d955d3a0c96471" approved="yes">
<source>Test your email configuration</source>
<target xml:lang="gl" state="translated">Probe a sua configuracion de correo</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:197</note>
</trans-unit>
<trans-unit id="5f23f9739fa16efc7ddd06bb03096998" approved="yes">
<source>Send a test email to</source>
<target xml:lang="gl" state="translated">Enviar un correo de proba a</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:201</note>
</trans-unit>
<trans-unit id="16186ead9220c2a4646402c69109cfa0" approved="yes">
<source>Send a test email</source>
<target xml:lang="gl" state="translated">Enviar un correo de proba</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:211</note>
</trans-unit>
<trans-unit id="11812952ae95fbc6ebc323426262bb51" approved="yes">
<source>Use PHP's mail() function (recommended; works in most cases)</source>
<target xml:lang="gl" state="translated">Empregar a función mail() de PHP (recomendada; funciona na maioría dos casos)</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:223</note>
</trans-unit>
<trans-unit id="94fc5d3be31c72a400c50aae395f1f1f" approved="yes">
<source>This is a test message. Your server is now configured to send email.</source>
<target xml:lang="gl" state="translated">Este e un mesaxe de proba,o servidor esta agora dispoñible</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:235</note>
</trans-unit>
<trans-unit id="e379446940f88886aba80367a10fa4cc" approved="yes">
<source>Test message -- Prestashop</source>
<target xml:lang="gl" state="translated">Mensaj¡xe de proba-Prestashop</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:236</note>
</trans-unit>
<trans-unit id="0bb7ea7550d2e7caf5e32329bc7423cd" approved="yes">
<source>A test email has been sent to the email address you provided.</source>
<target xml:lang="gl" state="translated">Envióuseche un correo electrónico de proba ao enderezo que proporcionaches.</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:237</note>
</trans-unit>
<trans-unit id="4e6ebf3087084e1fda3554d154851ef0" approved="yes">
<source>Error: Please check your configuration</source>
<target xml:lang="gl" state="translated">Erro: por favor revise a sua configuracion</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:238</note>
</trans-unit>
<trans-unit id="678e00213ce73b9bbdefd0979507436c" approved="yes">
<source>This email address is not valid</source>
<target xml:lang="gl" state="translated">Este enderezo de correo electrónico non é válido</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:240</note>
</trans-unit>
<trans-unit id="86c9ce4b2e3b43353a23861c053a594b" approved="yes">
<source>Back to the dashboard</source>
<target xml:lang="gl" state="translated">Voltar ao panel de administración</target>
<note>Context:
File: controllers/admin/AdminEmailsController.php:287</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminImportController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="d37c2bf1bd3143847fca087b354f920e" approved="yes">
<source>Customer ID</source>
<target xml:lang="gl" state="translated">ID de Clienta</target>
<note>Context:
File: controllers/admin/AdminImportController.php:411</note>
</trans-unit>
<trans-unit id="0440efe0a9a9bc643eaec7dbdade39df" approved="yes">
<source>Supply Orders</source>
<target xml:lang="gl" state="translated">Encomendas de Subministración</target>
<note>Context:
File: controllers/admin/AdminImportController.php:4483</note>
</trans-unit>
<trans-unit id="9f954c5e16659673382f03fa027772ea" approved="yes">
<source>Supply Order Details</source>
<target xml:lang="gl" state="translated">Datos da Encomenda de Subministación</target>
<note>Context:
File: controllers/admin/AdminImportController.php:4488</note>
</trans-unit>
<trans-unit id="b8495b50f5c172ebad1cc5c615548afa" approved="yes">
<source>Ignore this column</source>
<target xml:lang="gl" state="translated">Ignorar esta columna</target>
<note>Context:
File: controllers/admin/AdminImportController.php:568</note>
</trans-unit>
<trans-unit id="97f08a40f22a625d0cbfe03db3349108" approved="yes">
<source>Product ID</source>
<target xml:lang="gl" state="translated">ID de producto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:124</note>
</trans-unit>
<trans-unit id="fa4ecc0168c2a9e448f469e3835d2a68" approved="yes">
<source>Product Reference</source>
<target xml:lang="gl" state="translated">Referencia do Produto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:125</note>
</trans-unit>
<trans-unit id="8ae880593c2afcc7da6d3530513a05d6" approved="yes">
<source>Attribute (Name:Type:Position)</source>
<target xml:lang="gl" state="translated">Atributo (Nome:Tipo:Posición)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:127</note>
</trans-unit>
<trans-unit id="8284ae5df53e6e7ffc1f2cc67ae68765" approved="yes">
<source>Supplier reference</source>
<target xml:lang="gl" state="translated">Referencia do distribuidor</target>
<note>Context:
File: controllers/admin/AdminImportController.php:132</note>
</trans-unit>
<trans-unit id="52eb5928a34db3e3da7ba52b0644273b" approved="yes">
<source>EAN13</source>
<target xml:lang="gl" state="translated">EAN13</target>
<note>Context:
File: controllers/admin/AdminImportController.php:244</note>
</trans-unit>
<trans-unit id="fbd99ad01b92dbafc686772a39e3d065" approved="yes">
<source>UPC</source>
<target xml:lang="gl" state="translated">UPC</target>
<note>Context:
File: controllers/admin/AdminImportController.php:245</note>
</trans-unit>
<trans-unit id="ac0b7d0703609cbbfa09b53f8d793d29" approved="yes">
<source>Minimal quantity</source>
<target xml:lang="gl" state="translated">Cantidade mínima</target>
<note>Context:
File: controllers/admin/AdminImportController.php:266</note>
</trans-unit>
<trans-unit id="5db5f3f0c5f233fbc13f08c052e98281" approved="yes">
<source>Default (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Predeterminado (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:144</note>
</trans-unit>
<trans-unit id="4d2589e1bcd4263cb99927b59f0f88d2" approved="yes">
<source>Image URLs (x,y,z...)</source>
<target xml:lang="gl" state="translated">URL das imaxes (x,y,z...)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:286</note>
</trans-unit>
<trans-unit id="7a2ec0911e94664f3dfcc8cbefb0e908" approved="yes">
<source>Image alt texts (x,y,z...)</source>
<target xml:lang="gl" state="translated">Textos alternativos para as imaxes (x,y,z...)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:287</note>
</trans-unit>
<trans-unit id="f8a0fa3674c3336359b77bbe8e942a2c" approved="yes">
<source>ID / Name of shop</source>
<target xml:lang="gl" state="translated">ID / Nome da tenda</target>
<note>Context:
File: controllers/admin/AdminImportController.php:516</note>
</trans-unit>
<trans-unit id="70b8833184afe1b309f4d679acff991e" approved="yes">
<source>Advanced Stock Management</source>
<target xml:lang="gl" state="translated">Xestión Avanzada do Stock</target>
<note>Context:
File: controllers/admin/AdminImportController.php:314</note>
</trans-unit>
<trans-unit id="53acc0172842523c8a52f50894c6df15" approved="yes">
<source>Depends on stock</source>
<target xml:lang="gl" state="translated">Depende do stock</target>
<note>Context:
File: controllers/admin/AdminImportController.php:318</note>
</trans-unit>
<trans-unit id="6416e8cb5fc0a208d94fa7f5a300dbc4" approved="yes">
<source>Warehouse</source>
<target xml:lang="gl" state="translated">Almacén</target>
<note>Context:
File: controllers/admin/AdminImportController.php:322</note>
</trans-unit>
<trans-unit id="fd0dcc6233b026d257763713c133cf72" approved="yes">
<source>Active (0/1)</source>
<target xml:lang="gl" state="translated">Activo (0/1)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:499</note>
</trans-unit>
<trans-unit id="6c7c9fbb27699c4018dc15744547b4a4" approved="yes">
<source>Root category (0/1)</source>
<target xml:lang="gl" state="translated">Categoría raíz (0/1)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:197</note>
</trans-unit>
<trans-unit id="427b6d816d7fdd86cabe48d8180a3cc9" approved="yes">
<source>Image URL</source>
<target xml:lang="gl" state="translated">URL da imaxe</target>
<note>Context:
File: controllers/admin/AdminImportController.php:514</note>
</trans-unit>
<trans-unit id="df8ffb90c945e796f2cfd9265325b9c3" approved="yes">
<source>Categories (x,y,z...)</source>
<target xml:lang="gl" state="translated">Categorías (x,y,z...)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:230</note>
</trans-unit>
<trans-unit id="88627291a92931577d427c5fd68f511e" approved="yes">
<source>Price tax excluded</source>
<target xml:lang="gl" state="translated">Prezo sen Taxas</target>
<note>Context:
File: controllers/admin/AdminImportController.php:231</note>
</trans-unit>
<trans-unit id="f154d2146a2acf439d955fea9d396ec2" approved="yes">
<source>Price tax included</source>
<target xml:lang="gl" state="translated">Prezo con Taxas</target>
<note>Context:
File: controllers/admin/AdminImportController.php:232</note>
</trans-unit>
<trans-unit id="b548dcad953710689b3066823b90f517" approved="yes">
<source>On sale (0/1)</source>
<target xml:lang="gl" state="translated">En venta (0/1)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:235</note>
</trans-unit>
<trans-unit id="b30690be173bcd4a83df0cd68f89a385" approved="yes">
<source>Discount amount</source>
<target xml:lang="gl" state="translated">Importe do desconto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:236</note>
</trans-unit>
<trans-unit id="5d01d5588119abec82fd8004995de275" approved="yes">
<source>Discount percent</source>
<target xml:lang="gl" state="translated">Porcentaxe do desconto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:237</note>
</trans-unit>
<trans-unit id="bfd574f8096a396d831b1c1ac88c75d1" approved="yes">
<source>Discount from (yyyy-mm-dd)</source>
<target xml:lang="gl" state="translated">Desconto dende (aaaa-mm-dd)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:238</note>
</trans-unit>
<trans-unit id="48d6c0804dd92fb5463bba154a8a747f" approved="yes">
<source>Discount to (yyyy-mm-dd)</source>
<target xml:lang="gl" state="translated">Desconto ata (aaaa-mm-dd)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:239</note>
</trans-unit>
<trans-unit id="6928b30c9f87670d7621fe8f1fef7054" approved="yes">
<source>Reference #</source>
<target xml:lang="gl" state="translated">Referencia #</target>
<note>Context:
File: controllers/admin/AdminImportController.php:240</note>
</trans-unit>
<trans-unit id="c7d4affd54ce760d4731e21e3aa506fd" approved="yes">
<source>Supplier reference #</source>
<target xml:lang="gl" state="translated">Referencia distribuidor #</target>
<note>Context:
File: controllers/admin/AdminImportController.php:241</note>
</trans-unit>
<trans-unit id="7bbdd372c9d171174e3ce1ba9d97d5f6" approved="yes">
<source>Additional shipping cost</source>
<target xml:lang="gl" state="translated">Custo adicional do envío</target>
<note>Context:
File: controllers/admin/AdminImportController.php:270</note>
</trans-unit>
<trans-unit id="bede52f418b34b1ab0db65f9450bdfc3" approved="yes">
<source>Tags (x,y,z...)</source>
<target xml:lang="gl" state="translated">Etiquetas (x,y,z...)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:275</note>
</trans-unit>
<trans-unit id="db72e24b402e8baf8df6ca786a59e4de" approved="yes">
<source>Rewritten URL</source>
<target xml:lang="gl" state="translated">Reescritura de URLs</target>
<note>Context:
File: controllers/admin/AdminImportController.php:279</note>
</trans-unit>
<trans-unit id="cf7a1f189bbd1f48db0ece1da9cc0802" approved="yes">
<source>Available for order (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Dispoñible para encomendas (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:282</note>
</trans-unit>
<trans-unit id="d24a6864b6139a2423c8f3004c8f7751" approved="yes">
<source>Product availability date</source>
<target xml:lang="gl" state="translated">Data de dispoñibilidade do produto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:283</note>
</trans-unit>
<trans-unit id="21f7b5b011f253b35340528b7f190282" approved="yes">
<source>Product creation date</source>
<target xml:lang="gl" state="translated">Data de creación do produto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:284</note>
</trans-unit>
<trans-unit id="76aeea9f48196068e6b47d46d41e7618" approved="yes">
<source>Show price (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Amosa-lo prezo (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:285</note>
</trans-unit>
<trans-unit id="4f5dc004cdd01ec9cf7fbbcf9f812aa7" approved="yes">
<source>Delete existing images (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Eliminar imaxes existentes (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:289</note>
</trans-unit>
<trans-unit id="446e04d1ed3b8fca04274d7c726a3fd5" approved="yes">
<source>Available online only (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Só dispoñible online (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:292</note>
</trans-unit>
<trans-unit id="f53c39de16dea1ee2352ab566702eb27" approved="yes">
<source>Customizable (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Personalizable (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:294</note>
</trans-unit>
<trans-unit id="6bfdfdf56a73c0726864489f78e4f91b" approved="yes">
<source>Text fields (0 = No, 1 = Yes)</source>
<target xml:lang="gl" state="translated">Campos de texto (0 = Non, 1 = Si)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:296</note>
</trans-unit>
<trans-unit id="27cb4532e39ccfac2114be6223cf3534" approved="yes">
<source>Action when out of stock</source>
<target xml:lang="gl" state="translated">Acción cando non haxa stock</target>
<note>Context:
File: controllers/admin/AdminImportController.php:297</note>
</trans-unit>
<trans-unit id="58fd2b2308056ad80255a322b305742b" approved="yes">
<source>Number of days</source>
<target xml:lang="gl" state="translated">Número de días</target>
<note>Context:
File: controllers/admin/AdminImportController.php:306</note>
</trans-unit>
<trans-unit id="a10d0bff85112a2b35f885a38088cd20" approved="yes">
<source>Active (0/1)</source>
<target xml:lang="gl" state="translated">Activo (0/1)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:409</note>
</trans-unit>
<trans-unit id="f323be7152201bfc856e649e84e9d64c" approved="yes">
<source>Titles ID (Mr = 1, Ms = 2, else 0)</source>
<target xml:lang="gl" state="translated">ID dos Tratamentos (Sr = 1, Sra = 2, outro 0)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:369</note>
</trans-unit>
<trans-unit id="b884d81a33fb67e1d4fe450b3cbde8d6" approved="yes">
<source>Newsletter (0/1)</source>
<target xml:lang="gl" state="translated">Boletín de novas (0/1)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:375</note>
</trans-unit>
<trans-unit id="8ed4a31f87f37636186bd6bdbc646f1f" approved="yes">
<source>Groups (x,y,z...)</source>
<target xml:lang="gl" state="translated">Grupos (x,y,z...)</target>
<note>Context:
File: controllers/admin/AdminImportController.php:378</note>
</trans-unit>
<trans-unit id="b0869dd58b90ec940e91a195d754a155" approved="yes">
<source>Default group ID</source>
<target xml:lang="gl" state="translated">ID do grupo predeterminado</target>
<note>Context:
File: controllers/admin/AdminImportController.php:379</note>
</trans-unit>
<trans-unit id="03361eda68f746619c2ae3341eaa2f07" approved="yes">
<source>Customer email</source>
<target xml:lang="gl" state="translated">Email do cliente</target>
<note>Context:
File: controllers/admin/AdminImportController.php:410</note>
</trans-unit>
<trans-unit id="3d1c10fcfac7da07fdb8b9f99d1c0901" approved="yes">
<source>ID / Name of group shop</source>
<target xml:lang="gl" state="translated">ID / Nome do grupo de tendas</target>
<note>Context:
File: controllers/admin/AdminImportController.php:458</note>
</trans-unit>
<trans-unit id="783cb853aae6984e51583b3bb80c09d2" approved="yes">
<source>Address (2)</source>
<target xml:lang="gl" state="translated">Segundo enderezo</target>
<note>Context:
File: controllers/admin/AdminImportController.php:502</note>
</trans-unit>
<trans-unit id="3b0649c72650c313a357338dcdfb64ec" approved="yes">
<source>Note</source>
<target xml:lang="gl" state="translated">Nota</target>
<note>Context:
File: controllers/admin/AdminImportController.php:512</note>
</trans-unit>
<trans-unit id="9b1f5ada3db7e58544806a11099b7103" approved="yes">
<source>Supplier ID *</source>
<target xml:lang="gl" state="translated">ID Distribuidora *</target>
<note>Context:
File: controllers/admin/AdminImportController.php:541</note>
</trans-unit>
<trans-unit id="84560d7d7c4d97c640d09a58491a3677" approved="yes">
<source>Lang ID</source>
<target xml:lang="gl" state="translated">ID Idioma</target>
<note>Context:
File: controllers/admin/AdminImportController.php:542</note>
</trans-unit>
<trans-unit id="8954e2e0d62b56db3c10df45a7602cd3" approved="yes">
<source>Warehouse ID *</source>
<target xml:lang="gl" state="translated">ID Almacén *</target>
<note>Context:
File: controllers/admin/AdminImportController.php:543</note>
</trans-unit>
<trans-unit id="dfa8db9b8d08689d8a23067e93ef4ef9" approved="yes">
<source>Currency ID *</source>
<target xml:lang="gl" state="translated">ID Moeda *</target>
<note>Context:
File: controllers/admin/AdminImportController.php:544</note>
</trans-unit>
<trans-unit id="e11d1e5d17a3f9ce34faccbb5cc61394" approved="yes">
<source>Supply Order Reference *</source>
<target xml:lang="gl" state="translated">Referencia da Encomenda de Subministración *</target>
<note>Context:
File: controllers/admin/AdminImportController.php:569</note>
</trans-unit>
<trans-unit id="f9c5030e9d71a6ba285489576e1d0e3f" approved="yes">
<source>Delivery Date (Y-M-D)*</source>
<target xml:lang="gl" state="translated">Data de Entrega (A-M-D)*</target>
<note>Context:
File: controllers/admin/AdminImportController.php:546</note>
</trans-unit>
<trans-unit id="c5d4da7adbd98e284ef9a8733a9ceaf2" approved="yes">
<source>Product ID *</source>
<target xml:lang="gl" state="translated">ID Produto *</target>
<note>Context:
File: controllers/admin/AdminImportController.php:570</note>
</trans-unit>
<trans-unit id="41b00531a619d5e0f965854e352529f1" approved="yes">
<source>Product Attribute ID</source>
<target xml:lang="gl" state="translated">ID Atributo do Produto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:571</note>
</trans-unit>
<trans-unit id="94fb72f3353fb2507e18fc6748f7a811" approved="yes">
<source>Unit Price (tax excl.)*</source>
<target xml:lang="gl" state="translated">Prezo por Unidade (taxas non incl.)*</target>
<note>Context:
File: controllers/admin/AdminImportController.php:572</note>
</trans-unit>
<trans-unit id="f41a10a672cbcdecaad1d2f73f30b1f8" approved="yes">
<source>Quantity Expected *</source>
<target xml:lang="gl" state="translated">Cantidade Agardada *</target>
<note>Context:
File: controllers/admin/AdminImportController.php:573</note>
</trans-unit>
<trans-unit id="6703aa9936582b4381418f7d523370b4" approved="yes">
<source>Discount Rate</source>
<target xml:lang="gl" state="translated">Taxa de Desconto</target>
<note>Context:
File: controllers/admin/AdminImportController.php:574</note>
</trans-unit>
<trans-unit id="8fe77c2601e54f1aaef28cfde997bbad" approved="yes">
<source>Tax Rate</source>
<target xml:lang="gl" state="translated">Porcentaxe de Taxa</target>
<note>Context:
File: controllers/admin/AdminImportController.php:575</note>
</trans-unit>
<trans-unit id="2415390fb5052bb8221a93c9fc51b17f" approved="yes">
<source>Import .CSV data</source>
<target xml:lang="gl" state="translated">Importar datos CSV</target>
<note>Context:
File: controllers/admin/AdminImportController.php:824</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminLoginController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
</body>
</file>
<file original="src/PrestaShopBundle/Form/Admin/Configure/AdvancedParameters/Import/ImportType.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/orders/helpers/view/view.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="9d20a93036ba910dd75ffbcec173798e" approved="yes">
<source>Price per unit</source>
<target xml:lang="gl" state="translated">Prezo por unidade</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/orders/helpers/view/view.tpl:926</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/table.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="ecb833e2dc5d6c03d4d0cddf1b15e85a" approved="yes">
<source>Severity (1-4)</source>
<target xml:lang="gl" state="translated">Gravidade (1-4)</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/table.html.twig:39</note>
</trans-unit>
<trans-unit id="0610bbb9dba03bb8037e468534b65a1a" approved="yes">
<source>Object type</source>
<target xml:lang="gl" state="translated">Tipo de obxecto</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/table.html.twig:45</note>
</trans-unit>
<trans-unit id="d95fc016a6eee828f434ed5f55504427" approved="yes">
<source>Object ID</source>
<target xml:lang="gl" state="translated">ID do Obxecto</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/table.html.twig:48</note>
</trans-unit>
<trans-unit id="5f36cf760a5c474cc32a6d35d9c50d05" approved="yes">
<source>Error code</source>
<target xml:lang="gl" state="translated">Codigo Erróneo</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/table.html.twig:51</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/logs.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/actions.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="dcc459e0cef1e36a18a356fbc5789b16" approved="yes">
<source>Erase all</source>
<target xml:lang="gl" state="translated">Borrar todo</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/actions.html.twig:34</note>
</trans-unit>
<trans-unit id="e129ae480280e47ef82fc7702f8321ba" approved="yes">
<source>Refresh list</source>
<target xml:lang="gl" state="translated">Actualizar listaxe</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/actions.html.twig:38</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminShopController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="5e3d6d040d8a81befd75127d526646bc" approved="yes">
<source>Contact information</source>
<target xml:lang="gl" state="translated">Información de contacto</target>
<note>Context:
File: controllers/admin/AdminShopController.php:537</note>
</trans-unit>
<trans-unit id="b71593973c58bb41eb302d037f6b1230" approved="yes">
<source>Module hooks</source>
<target xml:lang="gl" state="translated">Posicións dos módulos</target>
<note>Context:
File: controllers/admin/AdminShopController.php:546</note>
</trans-unit>
<trans-unit id="f71429893913cde74dcacde3d283626e" approved="yes">
<source>Meta information</source>
<target xml:lang="gl" state="translated">Meta información</target>
<note>Context:
File: controllers/admin/AdminShopController.php:547</note>
</trans-unit>
<trans-unit id="4ae24b703273d53941a17737bb2b1a9a" approved="yes">
<source>Product combinations</source>
<target xml:lang="gl" state="translated">Combinacións do produto</target>
<note>Context:
File: controllers/admin/AdminShopController.php:549</note>
</trans-unit>
<trans-unit id="cf173b732a2a0377698d631db6185836" approved="yes">
<source>Available quantities for sale</source>
<target xml:lang="gl" state="translated">Cantidades dispoñibles para a venda</target>
<note>Context:
File: controllers/admin/AdminShopController.php:550</note>
</trans-unit>
<trans-unit id="3020c78ae45aff9a35b95856af076765" approved="yes">
<source>Warehouses</source>
<target xml:lang="gl" state="translated">Entrepôts</target>
<note>Context:
File: controllers/admin/AdminShopController.php:552</note>
</trans-unit>
<trans-unit id="775a3ab6add326ef93f2382f49f9e500" approved="yes">
<source>Attribute groups</source>
<target xml:lang="gl" state="translated">Grupos de atributos</target>
<note>Context:
File: controllers/admin/AdminShopController.php:554</note>
</trans-unit>
<trans-unit id="c8cfbbbe4253e14390b2b14d7e60d9c8" approved="yes">
<source>Import data</source>
<target xml:lang="gl" state="translated">Importar datos</target>
<note>Context:
File: controllers/admin/AdminShopController.php:578</note>
</trans-unit>
<trans-unit id="5fb93170a6b0ac85ca8c080d2c469702" approved="yes">
<source>Choose the source shop</source>
<target xml:lang="gl" state="translated">Escolle a tenda de orixe</target>
<note>Context:
File: controllers/admin/AdminShopController.php:585</note>
</trans-unit>
<trans-unit id="1d92a46c4e14c43c3096d85c9f26fc4e" approved="yes">
<source>Choose data to import</source>
<target xml:lang="gl" state="translated">Escolle os datos a importar</target>
<note>Context:
File: controllers/admin/AdminShopController.php:593</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminEmployeesController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="eb626c94531ec554f93b2b78a77c8b1b" approved="yes">
<source>Employees</source>
<target xml:lang="gl" state="translated">Empregados</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:219</note>
</trans-unit>
<trans-unit id="cce99c598cfdb9773ab041d54c3d973a" approved="yes">
<source>Profile</source>
<target xml:lang="gl" state="translated">Perfil</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:88</note>
</trans-unit>
<trans-unit id="a19df5d477865657e2e2d4f9c30325db" approved="yes">
<source>Employee options</source>
<target xml:lang="gl" state="translated">Opcións de empregado</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:96</note>
</trans-unit>
<trans-unit id="67dc4a38907a53d52fb27cd3ae7972d6" approved="yes">
<source>Password regeneration</source>
<target xml:lang="gl" state="translated">Rexenerar contrasinal</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:99</note>
</trans-unit>
<trans-unit id="4513dcc4cec4ce6e5a428c81ce7592ae" approved="yes">
<source>Security: Minimum time to wait between two password changes.</source>
<target xml:lang="gl" state="translated">Seguridade: Tempo mínimo que se debe agardar entre dous cambios de contrasinal.</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:100</note>
</trans-unit>
<trans-unit id="640fd0cc0ffa0316ae087652871f4486" approved="yes">
<source>minutes</source>
<target xml:lang="gl" state="translated">minutos</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:103</note>
</trans-unit>
<trans-unit id="987f9e9654b8201f8a428d71d903b1d2" approved="yes">
<source>Memorize the language used in Admin panel forms</source>
<target xml:lang="gl" state="translated">Memorice a forma da linguaxe</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:107</note>
</trans-unit>
<trans-unit id="4696cdea33eee7e2c4fcb5dca30ccf56" approved="yes">
<source>Allow employees to select a specific language for the Admin panel form.</source>
<target xml:lang="gl" state="translated">Permitir cos empregados garden o seu propio formulario no lenguaxe elexido</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:108</note>
</trans-unit>
<trans-unit id="485263210a4a12e35e3426045e3301b1" approved="yes">
<source>Add new employee</source>
<target xml:lang="gl" state="translated">Engadir nova empregada</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:169</note>
</trans-unit>
<trans-unit id="d52c376b3badee6132116bb9af74d0d2" approved="yes">
<source>Subscribe to PrestaShop newsletter</source>
<target xml:lang="gl" state="translated">Subscribirse ao boletín de PrestaShop</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:289</note>
</trans-unit>
<trans-unit id="435a2d71a0c6c33cd2c917b00b8e0da1" approved="yes">
<source>Default page</source>
<target xml:lang="gl" state="translated">Páxina predeterminada</target>
<note>Context:
File: controllers/admin/AdminEmployeesController.php:309</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="517a8a7dbf1f6e371509817de328e396" approved="yes">
<source>Customer groups</source>
<target xml:lang="gl" state="translated">Grupos de cliente</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:146</note>
</trans-unit>
<trans-unit id="79c0d6cba080dc90b01c887064c9fc2f" approved="yes">
<source>Clear cache</source>
<target xml:lang="gl" state="translated">Limpar caché</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:66</note>
</trans-unit>
<trans-unit id="f8d698aea36fcbead2b9d5359ffca76f" approved="yes">
<source>Smarty</source>
<target xml:lang="gl" state="translated">Smarty</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:41</note>
</trans-unit>
<trans-unit id="770d85a02ce8841bd4dac97b57c7fa17" approved="yes">
<source>Template compilation</source>
<target xml:lang="gl" state="translated">Compilación de modelos</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:46</note>
</trans-unit>
<trans-unit id="ab0cf104f39708eabd07b8cb67e149ba" approved="yes">
<source>Cache</source>
<target xml:lang="gl" state="translated">Caché</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:51</note>
</trans-unit>
<trans-unit id="ec3028a12402ab7f43962a6f3a667b6e" approved="yes">
<source>Debug mode</source>
<target xml:lang="gl" state="translated">Modo de depuración</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:101</note>
</trans-unit>
<trans-unit id="0da6a47faba382116423315f9e61b9e2" approved="yes">
<source>Disable non PrestaShop modules</source>
<target xml:lang="gl" state="translated">Desactivar os módulos que non son de PrestaShop</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:91</note>
</trans-unit>
<trans-unit id="edf05af828595f01ae00b209ef0b1e1f" approved="yes">
<source>Enable or disable non PrestaShop Modules.</source>
<target xml:lang="gl" state="translated">Activar ou desactivar os Módulos que non son de PrestaShop.</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:91</note>
</trans-unit>
<trans-unit id="010a6cb0eccdea35662ad711d443f2ec" approved="yes">
<source>Optional features</source>
<target xml:lang="gl" state="translated">Características opcionais</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:123</note>
</trans-unit>
<trans-unit id="0b388064aa29e8576990d9eb5da8d43e" approved="yes">
<source>Apache optimization</source>
<target xml:lang="gl" state="translated">Optimización de Apache</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:184</note>
</trans-unit>
<trans-unit id="2d29e91503465ed72170623f37458e32" approved="yes">
<source>You must enter another domain, or subdomain, in order to use cookieless static content.</source>
<target xml:lang="gl" state="translated">Debes introducir outro dominio, ou subdominio, para poder empregar contido estático sen cookies.</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:211</note>
</trans-unit>
<trans-unit id="aa7ef82bc75491903bfc4838957265be" approved="yes">
<source>Caching system</source>
<target xml:lang="gl" state="translated">Sistema de caché</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/performance.html.twig:254</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="60aaf44d4b562252c04db7f98497e9aa" approved="yes">
<source>Port</source>
<target xml:lang="gl" state="translated">Porto</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig:74</note>
</trans-unit>
<trans-unit id="74c9e12c3a19cfb79b79faf579934844" approved="yes">
<source>Add server</source>
<target xml:lang="gl" state="translated">Engadir servidor</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig:35</note>
</trans-unit>
<trans-unit id="5b8c99dad1893a85076709b2d3c2d2d0" approved="yes">
<source>IP Address</source>
<target xml:lang="gl" state="translated">IP</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig:40</note>
</trans-unit>
<trans-unit id="8c489d0946f66d17d73f26366a4bf620" approved="yes">
<source>Weight</source>
<target xml:lang="gl" state="translated">Peso</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig:75</note>
</trans-unit>
<trans-unit id="003744a685f896a2d9764655f67f1a24" approved="yes">
<source>Add Server</source>
<target xml:lang="gl" state="translated">Engadir Servidor</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig:61</note>
</trans-unit>
<trans-unit id="dd11871dd215aec96a2eb051116bac00" approved="yes">
<source>Test Server</source>
<target xml:lang="gl" state="translated">Probar o Servidor</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/memcache_servers.html.twig:62</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminRequestSqlController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="822376c59b7b86a05a2519f85f88da55" approved="yes">
<source>SQL query Name</source>
<target xml:lang="gl" state="translated">Nome da consulta SQL</target>
<note>Context:
File: controllers/admin/AdminRequestSqlController.php:52</note>
</trans-unit>
<trans-unit id="dddc702fcffceb2ac77291954897d747" approved="yes">
<source>SQL query</source>
<target xml:lang="gl" state="translated">Consulta SQL</target>
<note>Context:
File: controllers/admin/AdminRequestSqlController.php:150</note>
</trans-unit>
<trans-unit id="bbed49e90ee59ac450e80b492f452d0e" approved="yes">
<source>Edit this SQL query</source>
<target xml:lang="gl" state="translated">Editar esta consulta SQL</target>
<note>Context:
File: controllers/admin/AdminRequestSqlController.php:98</note>
</trans-unit>
<trans-unit id="9b5c3d6674b3af1946fb50faae7079e2" approved="yes">
<source>SQL query name</source>
<target xml:lang="gl" state="translated">Nome da consulta SQL</target>
<note>Context:
File: controllers/admin/AdminRequestSqlController.php:143</note>
</trans-unit>
<trans-unit id="26420bd9e260012164a58a0f002e4821" approved="yes">
<source>Add new SQL query</source>
<target xml:lang="gl" state="translated">Engadir nova consulta SQL</target>
<note>Context:
File: controllers/admin/AdminRequestSqlController.php:308</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminShopUrlController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="4a4d1260782270739eeeef6d58db0f73" approved="yes">
<source>Shop URL ID</source>
<target xml:lang="gl" state="translated">ID da URL da Tenda</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:57</note>
</trans-unit>
<trans-unit id="e93c33bd1341ab74195430daeb63db13" approved="yes">
<source>Shop name</source>
<target xml:lang="gl" state="translated">Nome da Tenda</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:62</note>
</trans-unit>
<trans-unit id="71a7f085c9ecfd1ac1042c32c0656927" approved="yes">
<source>Is it the main URL?</source>
<target xml:lang="gl" state="translated">Esta é a URL principal?</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:71</note>
</trans-unit>
<trans-unit id="bfc70beddce99a8ab159563d4e03f7af" approved="yes">
<source>URL options</source>
<target xml:lang="gl" state="translated">Opcións da URL</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:134</note>
</trans-unit>
<trans-unit id="438ddd6a05ebb1af2b3e5dc794489f57" approved="yes">
<source>Is it the main URL for this shop?</source>
<target xml:lang="gl" state="translated">Esta é a URL principal da túa tenda?</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:157</note>
</trans-unit>
<trans-unit id="37d00f4554dc3c0baeb34a9c22d787d9" approved="yes">
<source>Shop URL</source>
<target xml:lang="gl" state="translated">URL da Tenda</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:210</note>
</trans-unit>
<trans-unit id="eae639a70006feff484a39363c977e24" approved="yes">
<source>Domain</source>
<target xml:lang="gl" state="translated">Dominio</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:216</note>
</trans-unit>
<trans-unit id="f9f0dece476d9f76e4130347b6e31b94" approved="yes">
<source>SSL Domain</source>
<target xml:lang="gl" state="translated">Dominio SSL</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:222</note>
</trans-unit>
<trans-unit id="4f04a71599485ace316aa8ed38348875" approved="yes">
<source>Physical URL</source>
<target xml:lang="gl" state="translated">URL Física</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:239</note>
</trans-unit>
<trans-unit id="bbc1203755645168294af35f880d61e5" approved="yes">
<source>Virtual URL</source>
<target xml:lang="gl" state="translated">URL Virtual</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:252</note>
</trans-unit>
<trans-unit id="d63c1ea9ab7850a74940ff760f25034b" approved="yes">
<source>Edit this shop</source>
<target xml:lang="gl" state="translated">Editar esta tenda</target>
<note>Context:
File: controllers/admin/AdminShopUrlController.php:309</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminShopGroupController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="4493e821e06072415518bd7ae4077996" approved="yes">
<source>Shop group</source>
<target xml:lang="gl" state="translated">Grupo de tendas</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:177</note>
</trans-unit>
<trans-unit id="90f72fb554403a6b1cb46741c5f348f2" approved="yes">
<source>Multistore options</source>
<target xml:lang="gl" state="translated">Opcións multitenda</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:66</note>
</trans-unit>
<trans-unit id="8cdf1c6345219fcfde50615a78ad3ce6" approved="yes">
<source>Default shop</source>
<target xml:lang="gl" state="translated">Tenda predeterminada</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:69</note>
</trans-unit>
<trans-unit id="d60f2e4b0fe028af01eb653ff90f7675" approved="yes">
<source>Add a new shop group</source>
<target xml:lang="gl" state="translated">Engadir un novo grupo de tendas</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:167</note>
</trans-unit>
<trans-unit id="99dba47935ec26654ca99c21650779e6" approved="yes">
<source>Add a new shop</source>
<target xml:lang="gl" state="translated">Engadir unha nova tenda</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:153</note>
</trans-unit>
<trans-unit id="07a415776bc6aefc538acd85f4d56730" approved="yes">
<source>Shop group name</source>
<target xml:lang="gl" state="translated">Nome do grupo de tendas</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:184</note>
</trans-unit>
<trans-unit id="5b55607ff39362e86c0693626a6cc20f" approved="yes">
<source>Share customers</source>
<target xml:lang="gl" state="translated">Compartir clientela</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:190</note>
</trans-unit>
<trans-unit id="4a1f6ec3d9ae0c871dfb29d01a150d6f" approved="yes">
<source>Share available quantities to sell</source>
<target xml:lang="gl" state="translated">Comparti-las cantidades dispoñibles para a venda</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:210</note>
</trans-unit>
<trans-unit id="a23a8100bb34ea482c8fb134da89710e" approved="yes">
<source>Share orders</source>
<target xml:lang="gl" state="translated">Compartir encomendas</target>
<note>Context:
File: controllers/admin/AdminShopGroupController.php:229</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminProfilesController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="69d18853cb35672b765f55ae37ae4967" approved="yes">
<source>Add new profile</source>
<target xml:lang="gl" state="translated">Engadir novo perfil</target>
<note>Context:
File: controllers/admin/AdminProfilesController.php:111</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminQuickAccessesController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
</body>
</file>
<file original="controllers/admin/AdminWebserviceController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="897356954c2cd3d41b221e3f24f99bba" approved="yes">
<source>Key</source>
<target xml:lang="gl" state="translated">Chave</target>
<note>Context:
File: controllers/admin/AdminWebserviceController.php:133</note>
</trans-unit>
<trans-unit id="a3946b47f44a8f7adf9c9b6e38911790" approved="yes">
<source>Enable PrestaShop's webservice</source>
<target xml:lang="gl" state="translated">Activar servizo web de PrestaShop</target>
<note>Context:
File: controllers/admin/AdminWebserviceController.php:80</note>
</trans-unit>
<trans-unit id="8a05d87b51cc003b5a3c018b37a6d311" approved="yes">
<source>Enable CGI mode for PHP</source>
<target xml:lang="gl" state="translated">Activar o modo CGI para PHP</target>
<note>Context:
File: controllers/admin/AdminWebserviceController.php:95</note>
</trans-unit>
<trans-unit id="45fff8bcdd979fde32df8435f29553ab" approved="yes">
<source>Generate!</source>
<target xml:lang="gl" state="translated">Xerar!</target>
<note>Context:
File: controllers/admin/AdminWebserviceController.php:139</note>
</trans-unit>
<trans-unit id="d08ccf52b4cdd08e41cfb99ec42e0b29" approved="yes">
<source>Permissions</source>
<target xml:lang="gl" state="translated">Permisos</target>
<note>Context:
File: controllers/admin/AdminWebserviceController.php:174</note>
</trans-unit>
</body>
</file>
<file original="controllers/admin/AdminBackupController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="9d8d2d5ab12b515182a505f54db7f538" approved="yes">
<source>Age</source>
<target xml:lang="gl" state="translated">Idade</target>
<note>Context:
File: controllers/admin/AdminBackupController.php:46</note>
</trans-unit>
<trans-unit id="1908624a0bca678cd26b99bfd405324e" approved="yes">
<source>File size</source>
<target xml:lang="gl" state="translated">Tamaño</target>
<note>Context:
File: controllers/admin/AdminBackupController.php:48</note>
</trans-unit>
<trans-unit id="30c210e0173f2ff607cc84dc01ffc1f0" approved="yes">
<source>Backup options</source>
<target xml:lang="gl" state="translated">Opcións da Copia de Seguridade</target>
<note>Context:
File: controllers/admin/AdminBackupController.php:58</note>
</trans-unit>
<trans-unit id="6afc2b40f9acff2a4d1e67f2dfcd8a30" approved="yes">
<source>Ignore statistics tables</source>
<target xml:lang="gl" state="translated">Ignorar tablas de estatísticas</target>
<note>Context:
File: controllers/admin/AdminBackupController.php:61</note>
</trans-unit>
<trans-unit id="8859ec81a77f2f2b165bf5ea9858ecfc" approved="yes">
<source>Drop existing tables during import</source>
<target xml:lang="gl" state="translated">Eliminar as táboas existentes durante a importación</target>
<note>Context:
File: controllers/admin/AdminBackupController.php:69</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Form/Admin/Configure/AdvancedParameters/Administration/UploadQuotaType.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="2c111a587b8e6a65856ac7933d76bdce" approved="yes">
<source>megabytes</source>
<target xml:lang="gl" state="translated">megabytes</target>
<note>Context:
File: src/PrestaShopBundle/Form/Admin/Configure/AdvancedParameters/Administration/UploadQuotaType.php:51</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Form/Admin/AdvancedParameters/Performance/CachingType.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="0e68f753bc601f5d9d04717f95042762" approved="yes">
<source>APC</source>
<target xml:lang="gl" state="translated">APC</target>
<note>Context:
File: src/PrestaShopBundle/Form/Admin/AdvancedParameters/Performance/CachingType.php:135</note>
</trans-unit>
<trans-unit id="38ca568bbe61771c6456a5c7b8d419ee" approved="yes">
<source>Xcache</source>
<target xml:lang="gl" state="translated">Xcache</target>
<note>Context:
File: src/PrestaShopBundle/Form/Admin/AdvancedParameters/Performance/CachingType.php:145</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Controller/Api/StockController.php" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="75ed578ac3cb02b0ba40002a25bc0403" approved="yes">
<source>Product reference</source>
<target xml:lang="gl" state="translated">product reference</target>
<note>Context:
File: src/PrestaShopBundle/Controller/Api/StockController.php:155</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="fdab87b387380c9bac4c542c90f1ce24" approved="yes">
<source>Available fields</source>
<target xml:lang="gl" state="translated">Campos dispoñibles</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:310</note>
</trans-unit>
<trans-unit id="25a7ad3a7ab1d5e1f468448adf17f963" approved="yes">
<source>* Required field</source>
<target xml:lang="gl" state="translated">* Campos obligatorios</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:315</note>
</trans-unit>
<trans-unit id="5489cb5630228b5afe0c21cc2ac9242c" approved="yes">
<source>What do you want to import?</source>
<target xml:lang="gl" state="translated">Que queres importar?</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:52</note>
</trans-unit>
<trans-unit id="14020ff11547c4c18da91394d1cae2a6" approved="yes">
<source>Select a file to import</source>
<target xml:lang="gl" state="translated">Seleccionar un ficheiro a importar</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:74</note>
</trans-unit>
<trans-unit id="b70c07744607bb44ce5a520716a7f8ed" approved="yes">
<source>Choose from history / FTP</source>
<target xml:lang="gl" state="translated">Escoller dende history / FTP</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:84</note>
</trans-unit>
<trans-unit id="2a1a026f56b4c51cc839e513370379fd" approved="yes">
<source>Language of the file</source>
<target xml:lang="gl" state="translated">Idioma do ficheiro</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:189</note>
</trans-unit>
<trans-unit id="35ebd0ba1ead54eee9c5684437aa519b" approved="yes">
<source>Field separator</source>
<target xml:lang="gl" state="translated">Separador de ficheiro</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:202</note>
</trans-unit>
<trans-unit id="c290a5941ad6eb0d5fe8752c15c5fd78" approved="yes">
<source>Next step</source>
<target xml:lang="gl" state="translated">Seguinte paso</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:299</note>
</trans-unit>
<trans-unit id="8d97a849e6ac533d633f32fb829aa78c" approved="yes">
<source>Download sample csv files</source>
<target xml:lang="gl" state="translated">Descarga-los ficheiros csv de exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:320</note>
</trans-unit>
<trans-unit id="cbfb910715c99134a5987630fff104da" approved="yes">
<source>Sample Categories file</source>
<target xml:lang="gl" state="translated">Ficheiro de Categorías de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:325</note>
</trans-unit>
<trans-unit id="e6d1ad59ffb524154c47ef02bb67bb79" approved="yes">
<source>Sample Products file</source>
<target xml:lang="gl" state="translated">Ficheiro de Produtos de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:328</note>
</trans-unit>
<trans-unit id="2a08996307b8694521492f3ca7b5df40" approved="yes">
<source>Sample Combinations file</source>
<target xml:lang="gl" state="translated">Ficheiro de Combinacións de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:331</note>
</trans-unit>
<trans-unit id="b12be4b8c3871a251b314b36da7b847e" approved="yes">
<source>Sample Customers file</source>
<target xml:lang="gl" state="translated">Ficheiro de Clientela de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:334</note>
</trans-unit>
<trans-unit id="eafce46b9013f4d12336785c388b664c" approved="yes">
<source>Sample Addresses file</source>
<target xml:lang="gl" state="translated">Ficheiro de Enderezos de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:337</note>
</trans-unit>
<trans-unit id="2028e5ca793760b03ead6560e353b6f2" approved="yes">
<source>Sample Suppliers file</source>
<target xml:lang="gl" state="translated">Ficheiro de Distribuidoras de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:343</note>
</trans-unit>
<trans-unit id="4e76fa0dec3ddee7efdb0871ef5dd37c" approved="yes">
<source>Sample Aliases file</source>
<target xml:lang="gl" state="translated">Ficheiro de Alcumes de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:346</note>
</trans-unit>
<trans-unit id="7c5b94a32245a59bf441c8dcd4d65cfd" approved="yes">
<source>Sample Store Contacts file</source>
<target xml:lang="gl" state="translated">Ficheiro de Exemplo de Contactos da Tenda</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:349</note>
</trans-unit>
<trans-unit id="754fec39af6e1ff8618a1a3cd414af47" approved="yes">
<source>Sample Supply Orders file</source>
<target xml:lang="gl" state="translated">Ficheiro de Encomendas de Subministración de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:353</note>
</trans-unit>
<trans-unit id="85769e64d6e480bba48ea2332db57ed7" approved="yes">
<source>Sample Supply Order Details file</source>
<target xml:lang="gl" state="translated">Ficheiro de Datos de Encomendas de Subministración de Exemplo</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/import/helpers/form/form.tpl:356</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/Blocks/import_panel.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="e08caeac3f80ffa7889cdf1c8f30111f" approved="yes">
<source>Multiple value separator</source>
<target xml:lang="gl" state="translated">Multiple separador do valor</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/Blocks/import_panel.html.twig:125</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/Blocks/import_file_history.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="801ab24683a4a8c433c6eb40c48bcd9d" approved="yes">
<source>Download</source>
<target xml:lang="gl" state="translated">Descargar</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/Blocks/import_file_history.html.twig:91</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/severity_levels.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="c9869fa659bd86f03aba826acd8db5b5" approved="yes">
<source>Meaning of severity levels:</source>
<target xml:lang="gl" state="translated">Significado dos niveis de gravidade:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/severity_levels.html.twig:34</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/main_panel.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="b2d37ae1cedf42ff874289b721860af2" approved="yes">
<source>Logs</source>
<target xml:lang="gl" state="translated">Rexistros</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/LogsPage/Blocks/main_panel.html.twig:31</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="8b9a96e40ebcda35ce12190b41789b64" approved="yes">
<source>Configuration information</source>
<target xml:lang="gl" state="translated">Información de configuración</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:33</note>
</trans-unit>
<trans-unit id="cca793d1dbd9d60b8574a869cf212630" approved="yes">
<source>This information must be provided when you report an issue on our bug tracker or forum.</source>
<target xml:lang="gl" state="translated">Esta información debe proporcionarse cando informe dunha incidencia no rastrexador de erros ou no foro.</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:37</note>
</trans-unit>
<trans-unit id="7d30d49dcf91d103c59496aafc4e3187" approved="yes">
<source>Server information</source>
<target xml:lang="gl" state="translated">Información do servidor</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:50</note>
</trans-unit>
<trans-unit id="ad41419235c76297eaf568c7656da881" approved="yes">
<source>Server software version:</source>
<target xml:lang="gl" state="translated">Versión do software do servidor:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:54</note>
</trans-unit>
<trans-unit id="94be595f109f75bfcced2d3bec366128" approved="yes">
<source>Memory limit:</source>
<target xml:lang="gl" state="translated">Límite da memoria:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:60</note>
</trans-unit>
<trans-unit id="f3bd61801b2a43ad234af6e6fc917583" approved="yes">
<source>Max execution time:</source>
<target xml:lang="gl" state="translated">Tempo máximo de execución:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:63</note>
</trans-unit>
<trans-unit id="2933fa807adda5cc00e163479de35538" approved="yes">
<source>Database information</source>
<target xml:lang="gl" state="translated">Información da base de datos</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:77</note>
</trans-unit>
<trans-unit id="dbaf046be46df36dab10f0a54e94b95e" approved="yes">
<source>MySQL server:</source>
<target xml:lang="gl" state="translated">Servidor MySQL:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:85</note>
</trans-unit>
<trans-unit id="a720577895f55e35dd9ea15feeadc35e" approved="yes">
<source>MySQL name:</source>
<target xml:lang="gl" state="translated">Nome MySQL:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:88</note>
</trans-unit>
<trans-unit id="6088e183841f22493e40f574376240cb" approved="yes">
<source>MySQL user:</source>
<target xml:lang="gl" state="translated">Usuaria MySQL:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:91</note>
</trans-unit>
<trans-unit id="fe453b675e37e3a3d2ca501d7ef3135e" approved="yes">
<source>Tables prefix:</source>
<target xml:lang="gl" state="translated">Prefixo das táboas:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:94</note>
</trans-unit>
<trans-unit id="b888bbc9841a225c7780b20f2c2db60c" approved="yes">
<source>MySQL engine:</source>
<target xml:lang="gl" state="translated">Motor MySQL:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:97</note>
</trans-unit>
<trans-unit id="9369ef07178c0e2be115d85fab6eb6cb" approved="yes">
<source>MySQL driver:</source>
<target xml:lang="gl" state="translated">Controlador MySQL:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:100</note>
</trans-unit>
<trans-unit id="3aea774cdcd8f2c45549f10758a71323" approved="yes">
<source>Store information</source>
<target xml:lang="gl" state="translated">Información da tenda</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:110</note>
</trans-unit>
<trans-unit id="59681d7f729ee8ffdfbc99b8c935c41b" approved="yes">
<source>PrestaShop version:</source>
<target xml:lang="gl" state="translated">Versión de PrestaShop:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:115</note>
</trans-unit>
<trans-unit id="76c01eed328aa2411b18f007c77d2eeb" approved="yes">
<source>Shop URL:</source>
<target xml:lang="gl" state="translated">URL da Tenda:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:118</note>
</trans-unit>
<trans-unit id="b5b3eed3efd6cfebfea270066a1e1f9b" approved="yes">
<source>Current theme in use:</source>
<target xml:lang="gl" state="translated">Tema empregado actualmente:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:121</note>
</trans-unit>
<trans-unit id="4e37aa2987c0876f7f7b2104927df1a1" approved="yes">
<source>Mail configuration</source>
<target xml:lang="gl" state="translated">Configuración do correo</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:129</note>
</trans-unit>
<trans-unit id="f882852afa750c241cdb951bc52539fd" approved="yes">
<source>You are using the PHP mail() function.</source>
<target xml:lang="gl" state="translated">Estás a empregar a función mail() de PHP.</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:137</note>
</trans-unit>
<trans-unit id="cffa72aaebae1bd90bbe1b8d827ecb1c" approved="yes">
<source>You are using your own SMTP parameters.</source>
<target xml:lang="gl" state="translated">Estás a empregar os teus propios parámetros SMTP.</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:139</note>
</trans-unit>
<trans-unit id="f8b1369a8e9d90da0cae0b11049309af" approved="yes">
<source>Not defined</source>
<target xml:lang="gl" state="translated">Sen definir</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:156</note>
</trans-unit>
<trans-unit id="8a7363b823dce00b3b1b7e62ca1d777d" approved="yes">
<source>Encryption:</source>
<target xml:lang="gl" state="translated">Cifrado:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:160</note>
</trans-unit>
<trans-unit id="8746097684bc64be8b7eff424c4debdb" approved="yes">
<source>Your information</source>
<target xml:lang="gl" state="translated">A túa información</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:172</note>
</trans-unit>
<trans-unit id="11eb3e792866d1433dd4ca9d7e49b5ac" approved="yes">
<source>Your web browser:</source>
<target xml:lang="gl" state="translated">O teu navegador web:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:177</note>
</trans-unit>
<trans-unit id="e91dd9bbca6e42bb85c0f2d94aaee995" approved="yes">
<source>Check your configuration</source>
<target xml:lang="gl" state="translated">Comproba a túa configuración</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:185</note>
</trans-unit>
<trans-unit id="a3810ddb5a67e550cb3ca9c1cffce800" approved="yes">
<source>Required parameters:</source>
<target xml:lang="gl" state="translated">Parámetros requiridos:</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/system_information.html.twig:190</note>
</trans-unit>
</body>
</file>
<file original="src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="46f18d3960afc01e5a1a5a0e0e9d571b" approved="yes">
<source>Automatically check for module updates</source>
<target xml:lang="gl" state="translated">Comprobar automaticamente actualizacións para os módulos</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:43</note>
</trans-unit>
<trans-unit id="967db4d257af07feced01d6633f575f7" approved="yes">
<source>Check the cookie's IP address</source>
<target xml:lang="gl" state="translated">Comprobar o enderezo IP das cookies</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:48</note>
</trans-unit>
<trans-unit id="dcfba1534995899d2ca36cda978da215" approved="yes">
<source>Lifetime of front office cookies</source>
<target xml:lang="gl" state="translated">Duración das cookies do sitio web</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:53</note>
</trans-unit>
<trans-unit id="e62d77475fe6318731b4411ba1181dca" approved="yes">
<source>Lifetime of back office cookies</source>
<target xml:lang="gl" state="translated">Duración das cookies do panel de administración</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:58</note>
</trans-unit>
<trans-unit id="ade28d54bcdbc7c4cfd45d84ad517f7b" approved="yes">
<source>Upload quota</source>
<target xml:lang="gl" state="translated">Cota de subida</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:78</note>
</trans-unit>
<trans-unit id="454036c51196464f8d9c84ded5808985" approved="yes">
<source>Maximum size for attached files</source>
<target xml:lang="gl" state="translated">Tamaño máximo para ficheiros adxuntos</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:83</note>
</trans-unit>
<trans-unit id="4ae386b852a3ee22324e8922e50c9aec" approved="yes">
<source>Maximum size for a downloadable product</source>
<target xml:lang="gl" state="translated">Tamaño máximo para un produto descargable</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:88</note>
</trans-unit>
<trans-unit id="a1652ab7a761fa7bb3726fe28b97d1f3" approved="yes">
<source>Maximum size for a product's image</source>
<target xml:lang="gl" state="translated">Tamaño máximo para a imaxe dun produto</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:93</note>
</trans-unit>
<trans-unit id="1b1befcb86d487715da458117710dfeb" approved="yes">
<source>Show notifications for new orders</source>
<target xml:lang="gl" state="translated">Amosa notificacións de novas encomendas</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:122</note>
</trans-unit>
<trans-unit id="8004e61ca76ff500d1e6ee92f7cb7f93" approved="yes">
<source>Show notifications for new customers</source>
<target xml:lang="gl" state="translated">Amosar notificacións para novas clientas</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:127</note>
</trans-unit>
<trans-unit id="4e7ff7ca556a7ac8329ab27834e9631b" approved="yes">
<source>Show notifications for new messages</source>
<target xml:lang="gl" state="translated">Amosar notificacións para novas mensaxes</target>
<note>Context:
File: src/PrestaShopBundle/Resources/views/Admin/Configure/AdvancedParameters/administration.html.twig:132</note>
</trans-unit>
</body>
</file>
<file original="modules/dashactivity/views/templates/hook/dashboard_zone_one.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="a274f4d4670213a9045ce258c6c56b80" approved="yes">
<source>Notifications</source>
<target xml:lang="gl" state="translated">Notificacións</target>
<note>Context:
File: modules/dashactivity/views/templates/hook/dashboard_zone_one.tpl:99</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/access/helpers/form/form.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="b61541208db7fa7dba42c85224405911" approved="yes">
<source>Menu</source>
<target xml:lang="gl" state="translated">Menú</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/access/helpers/form/form.tpl:274</note>
</trans-unit>
<trans-unit id="1587f391edb6fe6f3b919aaa27e25cfb" approved="yes">
<source>No menu</source>
<target xml:lang="gl" state="translated">Ningún menú</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/access/helpers/form/form.tpl:284</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/shop/helpers/form/form.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="99104e1966b34f0320d33c5892946a82" approved="yes">
<source>Import data from another shop</source>
<target xml:lang="gl" state="translated">Importar datos doutra tenda</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/shop/helpers/form/form.tpl:75</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/webservice/helpers/form/form.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="f1a627ad565dc779ed5a01edafd18640" approved="yes">
<source>View (GET)</source>
<target xml:lang="gl" state="translated">Ver (GET)</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/webservice/helpers/form/form.tpl:35</note>
</trans-unit>
<trans-unit id="9fd0670413556e6cbdc490e09833a30f" approved="yes">
<source>Modify (PUT)</source>
<target xml:lang="gl" state="translated">Modificar (PUT)</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/webservice/helpers/form/form.tpl:36</note>
</trans-unit>
<trans-unit id="b28e80674d48866203b7790f730dfa30" approved="yes">
<source>Add (POST)</source>
<target xml:lang="gl" state="translated">Engadir (POST)</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/webservice/helpers/form/form.tpl:37</note>
</trans-unit>
<trans-unit id="6c0c2b9ec9a4188db4cfd4f8a0fee415" approved="yes">
<source>Delete (DELETE)</source>
<target xml:lang="gl" state="translated">Eliminar (DELETE)</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/webservice/helpers/form/form.tpl:38</note>
</trans-unit>
<trans-unit id="028f42454a71f86007a79664b2a35882" approved="yes">
<source>Fast view (HEAD)</source>
<target xml:lang="gl" state="translated">Vista rápida (HEAD)</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/webservice/helpers/form/form.tpl:39</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/backup/helpers/list/list_header.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="b3b5aea1ae3bf83287bde7e5295a22b4" approved="yes">
<source>Download the backup file (%s MB)</source>
<target xml:lang="gl" state="translated">Descargar o ficheiro da copia de seguridade (%s MB)</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/backup/helpers/list/list_header.tpl:39</note>
</trans-unit>
<trans-unit id="0478391d3c5bfff8ce84cabb1ac330ee" approved="yes">
<source>Tip: You can also download this file from your FTP server. Backup files are located in the "/adminXXXX/backups" directory.</source>
<target xml:lang="gl" state="translated">Truco: tamén podes descargar este ficheiro dende o teu servidor FTP. Os ficheiros da copia de seguridade atópanse no directorio "/adminXXXX/backups".</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/backup/helpers/list/list_header.tpl:42</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/request_sql/helpers/form/form.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="ac104da0cd80e52437b67aefa351e177" approved="yes">
<source>List of MySQL Tables</source>
<target xml:lang="gl" state="translated">Listaxe de Táboas MySQL</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/request_sql/helpers/form/form.tpl:32</note>
</trans-unit>
<trans-unit id="1a696d8e9ac51e281e1cf1b646ddcc96" approved="yes">
<source>Add table name to SQL query</source>
<target xml:lang="gl" state="translated">Engadir nome de táboa á consulta SQL</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/request_sql/helpers/form/form.tpl:41</note>
</trans-unit>
<trans-unit id="004bf6c9a40003140292e97330236c53" approved="yes">
<source>Action</source>
<target xml:lang="gl" state="translated">Acción</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/request_sql/helpers/form/form.tpl:81</note>
</trans-unit>
<trans-unit id="1141c5086ed62bf696bccf7de6b885bd" approved="yes">
<source>Add attribute to SQL query</source>
<target xml:lang="gl" state="translated">Engadir atributo á consulta SQL</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/request_sql/helpers/form/form.tpl:90</note>
</trans-unit>
<trans-unit id="1ee79b4b20638d135b8ae8122f7770b9" approved="yes">
<source>Please choose a table.</source>
<target xml:lang="gl" state="translated">Por favor, escolle unha táboa.</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/request_sql/helpers/form/form.tpl:104</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/request_sql/helpers/view/view.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="526a00f8a3c4c865b9c1834f38b5e2c6" approved="yes">
<source>SQL query result</source>
<target xml:lang="gl" state="translated">Resultado da consulta SQL</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/request_sql/helpers/view/view.tpl:30</note>
</trans-unit>
</body>
</file>
<file original="admin-dev/themes/default/template/controllers/employees/helpers/form/form.tpl" source-language="en" target-language="gl" datatype="plaintext">
<body>
<trans-unit id="e3a918d60c36cd5892cd6913d72f68d9" approved="yes">
<source>You are currently connected as %username%</source>
<target xml:lang="gl" state="translated">Actualmente estás conectada coma %username%</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/employees/helpers/form/form.tpl:31</note>
</trans-unit>
<trans-unit id="ed688d6bd2aad0e1ae319ba23e60bb68" approved="yes">
<source>Sign out from PrestaShop Addons</source>
<target xml:lang="gl" state="translated">Saír de Complementos PrestaShop</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/employees/helpers/form/form.tpl:33</note>
</trans-unit>
<trans-unit id="b6d4223e60986fa4c9af77ee5f7149c5" approved="yes">
<source>Sign in</source>
<target xml:lang="gl" state="translated">Iniciar sesión</target>
<note>Context:
File: admin-dev/themes/default/template/controllers/employees/helpers/form/form.tpl:37</note>
</trans-unit>
</body>
</file>
</xliff>
| 53.308136 | 207 | 0.701807 |
d3fff070c6404e8ffd2ffa6cfc8ac9a24fc1a22e | 1,885 | xml | XML | 4-processing-input.xml | rinkucool007/Voicexml-samples | d9a80e79b18ceac17901f4246deeba3a2f398297 | [
"MIT"
] | null | null | null | 4-processing-input.xml | rinkucool007/Voicexml-samples | d9a80e79b18ceac17901f4246deeba3a2f398297 | [
"MIT"
] | null | null | null | 4-processing-input.xml | rinkucool007/Voicexml-samples | d9a80e79b18ceac17901f4246deeba3a2f398297 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<vxml version = "2.1" >
<form>
<block>
<prompt>
Thanks for calling Strato Pizza.
</prompt>
</block>
<field name="topping">
What topping would you like on your pizza today?
<grammar type="text/gsl">
<![CDATA[
;Lines starting with a semicolon are comments.
;Match one of the enclosed terms
[
;Terms are separated by a space
pepperoni olives sausage anchovies
;They can also be on separate lines.
; Each line is recognized as a separate term
onions
peppers
;Parentheses require all of the enclosed terms
;to be matched. A logical AND
(extra cheese) (roasted garlic)
;Square brackets are the same as OR
[mushrooms portobello]
;You can mix AND & OR together
[ham (canadian bacon)]
]
]]>
</grammar>
<!-- The caller was silent, restart the field -->
<noinput>
I did not hear anything. Please try again.
<reprompt/>
</noinput>
<!-- The caller said something that was not defined in our grammar -->
<nomatch>
I did not recognize that topping. Please try again.
<reprompt/>
</nomatch>
</field>
<field name="phone" type="phone">
Please say or enter your phone number.
<noinput>
<reprompt/>
</noinput>
<nomatch>
I didn't understand that. Please try again.
<reprompt/>
</nomatch>
</field>
<block>
<prompt>
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<innerclass refid="class_projectile" prot="public">Projectile</innerclass>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<programlisting>
<codeline lineno="1"><highlight class="preprocessor">#ifndef<sp/>PROJECTILE_HPP</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="2"><highlight class="normal"></highlight><highlight class="preprocessor">#define<sp/>PROJECTILE_HPP</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="3"><highlight class="normal"></highlight></codeline>
<codeline lineno="4"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/>"<ref refid="_i_g_object_8hpp" kindref="compound">IGObject.hpp</ref>"</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="5"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/>"<ref refid="__object_8hpp" kindref="compound">_object.hpp</ref>"</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="6"><highlight class="normal"></highlight></codeline>
<codeline lineno="7"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><math.h></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="8"><highlight class="normal"></highlight></codeline>
<codeline lineno="9"><highlight class="normal"></highlight></codeline>
<codeline lineno="10" refid="class_projectile" refkind="compound"><highlight class="normal"></highlight><highlight class="keyword">class<sp/></highlight><highlight class="normal"><ref refid="class_projectile" kindref="compound">Projectile</ref><sp/>:<sp/></highlight><highlight class="keyword">public</highlight><highlight class="normal"><sp/><ref refid="class_i_g_object" kindref="compound">IGObject</ref>{</highlight></codeline>
<codeline lineno="11"><highlight class="normal"></highlight><highlight class="keyword">protected</highlight><highlight class="normal">:</highlight></codeline>
<codeline lineno="12" refid="class_projectile_1a0f40006b298e765555e5494f3bbdc929" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a0f40006b298e765555e5494f3bbdc929" kindref="member">velocity</ref>;</highlight></codeline>
<codeline lineno="13" refid="class_projectile_1a4d5668615b5f58f8c7a2b4e0bf41d493" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a4d5668615b5f58f8c7a2b4e0bf41d493" kindref="member">id</ref>;</highlight></codeline>
<codeline lineno="14" refid="class_projectile_1a19d3eab0725a2679d39c6d316e3681ca" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a706363cbafcbe19aa68853b2821e63b5" kindref="member">x</ref>,<ref refid="class_projectile_1a19d3eab0725a2679d39c6d316e3681ca" kindref="member">y</ref>,<ref refid="class_projectile_1a123f18a0665fd6ae48dcbd900647defb" kindref="member">length</ref>;</highlight></codeline>
<codeline lineno="15" refid="class_projectile_1a5c3f2c4e44bd0607dbdb55ebfb86f88b" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">float</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a5c3f2c4e44bd0607dbdb55ebfb86f88b" kindref="member">angle</ref>;</highlight></codeline>
<codeline lineno="16"><highlight class="normal"></highlight></codeline>
<codeline lineno="17"><highlight class="normal"></highlight><highlight class="keyword">public</highlight><highlight class="normal">:</highlight></codeline>
<codeline lineno="18"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="class_projectile_1ac536ed2aad56af866a2078b9a85aa16d" kindref="member">Projectile</ref>(int16_t<sp/>x,int16_t<sp/>y,int16_t<sp/>length,int16_t<sp/>velocity,</highlight><highlight class="keywordtype">float</highlight><highlight class="normal"><sp/>angle);</highlight></codeline>
<codeline lineno="19"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="class_projectile_1ac536ed2aad56af866a2078b9a85aa16d" kindref="member">Projectile</ref>();</highlight></codeline>
<codeline lineno="20" refid="class_projectile_1a359ade45d958b4817e63fc06b25f55af" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a359ade45d958b4817e63fc06b25f55af" kindref="member">getId</ref>(){</highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a4d5668615b5f58f8c7a2b4e0bf41d493" kindref="member">id</ref>;}<sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//We<sp/>won't<sp/>be<sp/>using<sp/>this</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="21" refid="class_projectile_1a274d46f885207253588d74f54ddb674d" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a274d46f885207253588d74f54ddb674d" kindref="member">getX</ref>(){</highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a706363cbafcbe19aa68853b2821e63b5" kindref="member">x</ref>;}</highlight></codeline>
<codeline lineno="22" refid="class_projectile_1a3c5e30132bd9d414514c682e447ef0de" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a3c5e30132bd9d414514c682e447ef0de" kindref="member">getY</ref>(){</highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a19d3eab0725a2679d39c6d316e3681ca" kindref="member">y</ref>;}</highlight></codeline>
<codeline lineno="23" refid="class_projectile_1a58707185f143d76efe3cfcec799a7ea5" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">float</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a58707185f143d76efe3cfcec799a7ea5" kindref="member">getAngle</ref>(){</highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a5c3f2c4e44bd0607dbdb55ebfb86f88b" kindref="member">angle</ref>;}</highlight></codeline>
<codeline lineno="24" refid="class_projectile_1a0417e5c4b9fca6aae57844c57bd78fc0" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1a0417e5c4b9fca6aae57844c57bd78fc0" kindref="member">getVelocity</ref>(){</highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a0f40006b298e765555e5494f3bbdc929" kindref="member">velocity</ref>;}</highlight></codeline>
<codeline lineno="25" refid="class_projectile_1aa75120b722b0078d78e9d8416c0325a7" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/>int16_t<sp/><ref refid="class_projectile_1aa75120b722b0078d78e9d8416c0325a7" kindref="member">getLength</ref>(){</highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a123f18a0665fd6ae48dcbd900647defb" kindref="member">length</ref>;}</highlight></codeline>
<codeline lineno="26"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a30ea63ab82a2dc401b8145f61310a9ae" kindref="member">serialize</ref>(</highlight><highlight class="keywordtype">char</highlight><highlight class="normal"><sp/>*buffer);</highlight></codeline>
<codeline lineno="27"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight></codeline>
<codeline lineno="28" refid="class_projectile_1a0ed37ed97cd4b930da3f7bffbc5e3aa6" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a0ed37ed97cd4b930da3f7bffbc5e3aa6" kindref="member">setX</ref>(int16_t<sp/>x){this->x=<ref refid="class_projectile_1a706363cbafcbe19aa68853b2821e63b5" kindref="member">x</ref>;}</highlight></codeline>
<codeline lineno="29" refid="class_projectile_1a11e50cf592b5db73cf90a1f18ec5fe1b" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a11e50cf592b5db73cf90a1f18ec5fe1b" kindref="member">setY</ref>(int16_t<sp/>y){this->y=<ref refid="class_projectile_1a19d3eab0725a2679d39c6d316e3681ca" kindref="member">y</ref>;}</highlight></codeline>
<codeline lineno="30" refid="class_projectile_1a5bf8e186023fb20ec8c15476c894def2" refkind="member"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a5bf8e186023fb20ec8c15476c894def2" kindref="member">setAngle</ref>(</highlight><highlight class="keywordtype">float</highlight><highlight class="normal"><sp/>angle){this->angle=<ref refid="class_projectile_1a5c3f2c4e44bd0607dbdb55ebfb86f88b" kindref="member">angle</ref>;}</highlight></codeline>
<codeline lineno="31"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight></codeline>
<codeline lineno="32"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1a50744612baf1cdc972281a99f8e0ac50" kindref="member">collide</ref>(<ref refid="class_projectile" kindref="compound">Projectile</ref><sp/>*projectile,<ref refid="struct__object" kindref="compound">_object</ref><sp/>&</highlight><highlight class="keywordtype">object</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="33"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight></codeline>
<codeline lineno="34"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="class_projectile_1ac5f6d2a73c1f82f2f11ae353d251acef" kindref="member">move</ref>();</highlight></codeline>
<codeline lineno="35"><highlight class="normal">};</highlight></codeline>
<codeline lineno="36"><highlight class="normal"></highlight></codeline>
<codeline lineno="37"><highlight class="normal"></highlight><highlight class="preprocessor">#endif</highlight></codeline>
</programlisting>
<location file="/home/clemente/projects/Troll-Killers/Projectile.hpp"/>
</compounddef>
</doxygen>
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<artifactId>guava</artifactId>
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<name>fzdwx</name>
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<description>A λ function tool.</description>
<url>https://github.com/fzdwx/lambda</url>
<name>λ</name>
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<plugin>
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<plugin>
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<artifactId>maven-compiler-plugin</artifactId>
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<target>${maven.compiler.target}</target>
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<id>ossrh</id>
<url>https://s01.oss.sonatype.org/service/local/staging/deploy/maven2/</url>
</repository>
</distributionManagement>
</project> | 36.626168 | 108 | 0.516713 |
8c1d5402e11e25b1d684dae472570098f8301992 | 1,962 | xml | XML | code/..data/images/950210967.xml | rrrrhys/blackjack | 800514e54d8392bf335844e724ab8d55dcee8e3d | [
"MIT"
] | 2 | 2020-09-17T23:18:38.000Z | 2020-09-17T23:18:39.000Z | code/..data/images/950210967.xml | rrrrhys/blackjack | 800514e54d8392bf335844e724ab8d55dcee8e3d | [
"MIT"
] | null | null | null | code/..data/images/950210967.xml | rrrrhys/blackjack | 800514e54d8392bf335844e724ab8d55dcee8e3d | [
"MIT"
] | null | null | null | <annotation>
<folder>FOLDER</folder>
<filename>950210967.jpg</filename>
<path>..data/images/950210967.jpg</path>
<source>
<database>Unknown</database>
</source>
<size>
<width>608</width>
<height>608</height>
<depth>3</depth>
</size>
<object>
<name>s02</name>
<pose>Unspecified</pose>
<truncated>0</truncated>
<difficult>0</difficult>
<bndbox>
<xmin>511</xmin>
<ymin>69</ymin>
<xmax>604</xmax>
<ymax>104</ymax>
</bndbox>
</object>
<object>
<name>s02</name>
<pose>Unspecified</pose>
<truncated>0</truncated>
<difficult>0</difficult>
<bndbox>
<xmin>193</xmin>
<ymin>311</ymin>
<xmax>287</xmax>
<ymax>347</ymax>
</bndbox>
</object>
<object>
<name>d03</name>
<pose>Unspecified</pose>
<truncated>0</truncated>
<difficult>0</difficult>
<bndbox>
<xmin>460</xmin>
<ymin>389</ymin>
<xmax>501</xmax>
<ymax>447</ymax>
</bndbox>
</object>
<object>
<name>d03</name>
<pose>Unspecified</pose>
<truncated>0</truncated>
<difficult>0</difficult>
<bndbox>
<xmin>402</xmin>
<ymin>129</ymin>
<xmax>443</xmax>
<ymax>188</ymax>
</bndbox>
</object>
</annotation>
| 31.645161 | 48 | 0.367482 |
81d01e0762cc4796996d9bfda0a8ac46304cf541 | 2,807 | xml | XML | app/src/main/res/layout/fragment_profile.xml | Dikshyakarki20/android_todo | f37390c30242f149a354a7c851f52697826a0f05 | [
"MIT"
] | null | null | null | app/src/main/res/layout/fragment_profile.xml | Dikshyakarki20/android_todo | f37390c30242f149a354a7c851f52697826a0f05 | [
"MIT"
] | null | null | null | app/src/main/res/layout/fragment_profile.xml | Dikshyakarki20/android_todo | f37390c30242f149a354a7c851f52697826a0f05 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<LinearLayout xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
android:layout_width="match_parent"
android:layout_height="match_parent"
xmlns:tools="http://schemas.android.com/tools"
tools:context="com.example.todomvvm.adapter.ProfileFragment"
android:orientation="vertical">
<RelativeLayout
android:layout_width="match_parent"
android:layout_height="300dp"
android:background="#ffffff"
android:padding="20dp">
<ImageView
android:id="@+id/profile_image"
android:layout_width="100dp"
android:layout_height="100dp"
android:layout_centerVertical="true"
android:src="@drawable/ic_person"
android:contentDescription="PROFILE" />
<TextView
android:id="@+id/fullname"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_centerVertical="true"
android:layout_marginStart="10dp"
android:layout_toEndOf="@+id/profile_image"
android:fontFamily="@font/abhaya_libre_bold"
android:includeFontPadding="false"
android:text="@string/user_name"
android:textColor="#0C0C0C"
android:textSize="25sp"
android:textStyle="italic" />
</RelativeLayout>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="match_parent"
android:orientation="vertical"
android:background="#5154CD">
<TextView
android:id="@+id/full_name_profile"
android:layout_width="match_parent"
android:layout_height="60dp"
android:drawableStart="@drawable/ic_person_black_24dp"
android:fontFamily="@font/abhaya_libre_bold"
android:text="@string/user_name"
android:padding="15dp"
android:textSize="25sp" />
<TextView
android:id="@+id/full_email_profile"
android:layout_width="match_parent"
android:layout_height="60dp"
android:drawableLeft="@drawable/ic_email_black_24dp"
android:fontFamily="@font/abhaya_libre_bold"
android:hint="@string/email_user"
android:padding="15dp"
android:textSize="25sp"/>
<Button
android:id="@+id/buttonLogout"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:text="@string/logout"
android:layout_gravity="center"
android:layout_marginTop="60dp"
android:background="#E8B10D"/>
</LinearLayout>
</LinearLayout>
| 38.986111 | 72 | 0.627004 |
eca1c446732bfb22640b8a09065c747259a23c34 | 2,654 | xml | XML | pom.xml | jinahya/sdmx-ml-bind | aee361b90187e6d00521c968a407092d82d5e9ba | [
"Apache-2.0"
] | null | null | null | pom.xml | jinahya/sdmx-ml-bind | aee361b90187e6d00521c968a407092d82d5e9ba | [
"Apache-2.0"
] | null | null | null | pom.xml | jinahya/sdmx-ml-bind | aee361b90187e6d00521c968a407092d82d5e9ba | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<project xmlns="http://maven.apache.org/POM/4.0.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/xsd/maven-4.0.0.xsd">
<modelVersion>4.0.0</modelVersion>
<parent>
<groupId>com.github.jinahya</groupId>
<artifactId>jinahya-parent</artifactId>
<version>0.7.3</version>
</parent>
<groupId>com.github.jinahya</groupId>
<artifactId>sdmxml21-bind</artifactId>
<version>0.1.0</version>
<packaging>jar</packaging>
<name>${project.artifactId}</name>
<description>library for reading/writing non-octet aligned values</description>
<url>https://github.com/jinahya/${project.version}</url>
<scm>
<connection>scm:git:git@github.com:jinahya/${project.artifactId}.git</connection>
<developerConnection>scm:git:git@github.com:jinahya/${project.artifactId}.git</developerConnection>
<url>https://github.com/jinahya/${project.artifactId}</url>
<tag>0.1.0</tag>
</scm>
<issueManagement>
<system>GitHub Issues</system>
<url>https://github.com/jinahya/${project.artifactId}/issues</url>
</issueManagement>
<properties>
<maven.compiler.source>1.6</maven.compiler.source>
<maven.compiler.target>1.6</maven.compiler.target>
<maven.compiler.testSource>1.8</maven.compiler.testSource>
<maven.compiler.testTarget>1.8</maven.compiler.testTarget>
<additionalparam>-Xdoclint:none</additionalparam>
</properties>
<build>
<plugins>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>jaxb2-maven-plugin</artifactId>
<version>2.2</version>
<executions>
<execution>
<id>xjc</id>
<goals>
<!--<goal>xjc</goal>-->
</goals>
<configuration>
<extension>true</extension>
<generateEpisode>true</generateEpisode>
</configuration>
</execution>
</executions>
</plugin>
<plugin>
<groupId>org.jvnet.jaxb2.maven2</groupId>
<artifactId>maven-jaxb2-plugin</artifactId>
<version>0.13.1</version>
<executions>
<execution>
<id>generate</id>
<goals>
<goal>generate</goal>
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<configuration>
<schemaDirectory>src/main/xsd</schemaDirectory>
<schemaIncludes>
<include>*.xsd</include>
</schemaIncludes>
</configuration>
</execution>
</executions>
</plugin>
</plugins>
</build>
</project>
| 33.175 | 204 | 0.615298 |
45d5b5aaadd7d9d35313b3735c6c9db5c352de34 | 4,304 | xml | XML | docs/mvz/httpweb.corral.tacc.utexas.eduMVZfieldnotesBrodeJSv547-mods.xml | BNHM/ecoreader | b067ec332423c3b6c2681221bbb00190a72d3cba | [
"BSD-3-Clause"
] | 1 | 2015-10-02T19:14:36.000Z | 2015-10-02T19:14:36.000Z | docs/mvz/httpweb.corral.tacc.utexas.eduMVZfieldnotesBrodeJSv547-mods.xml | BNHM/nature-reader | b067ec332423c3b6c2681221bbb00190a72d3cba | [
"BSD-3-Clause"
] | 56 | 2015-09-18T23:24:10.000Z | 2021-07-21T17:48:29.000Z | docs/mvz/httpweb.corral.tacc.utexas.eduMVZfieldnotesBrodeJSv547-mods.xml | BNHM/ecoreader | b067ec332423c3b6c2681221bbb00190a72d3cba | [
"BSD-3-Clause"
] | 2 | 2015-06-19T18:13:26.000Z | 2015-06-19T22:20:31.000Z | <?xml version="1.0" encoding="UTF-8" standalone="yes"?>
<mods:mods xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<mods:titleInfo>
<mods:title>Field Notes: Brode J.S. 1934, v547</mods:title>
</mods:titleInfo>
<mods:language>
<mods:languageTerm type="code" authority="iso639-2b">eng</mods:languageTerm>
<mods:languageTerm type="text">English</mods:languageTerm>
</mods:language>
<mods:originInfo>
<mods:dateCreated>1934-06-27/1934-09-03</mods:dateCreated>
<mods:dateCreated point="start">1934</mods:dateCreated>
<mods:dateCreated point="end">1934</mods:dateCreated>
</mods:originInfo>
<mods:name type="personal" authority="local">
<mods:role>
<mods:roleTerm type="text" authority="marcrelator">creator</mods:roleTerm>
<mods:roleTerm type="code" authority="marcrelator">cre</mods:roleTerm>
</mods:role>
<mods:namePart type="family">Brode</mods:namePart>
<mods:namePart type="given">J. Stanley</mods:namePart>
<mods:displayForm>Brode, J. Stanley</mods:displayForm>
</mods:name>
<mods:identifier displayLabel="Image-Service">http://web.corral.tacc.utexas.edu/MVZ/fieldnotes/BrodeJS/v547</mods:identifier>
<mods:relatedItem type="constituent">
<mods:titleInfo>
<mods:title>Section 1: Nevada: Mineral, Lauder and Lyon C ounties 1934</mods:title>
</mods:titleInfo>
<mods:language>
<mods:languageTerm type="code" authority="iso639-2b">eng</mods:languageTerm>
<mods:languageTerm type="text">English</mods:languageTerm>
</mods:language>
<mods:originInfo>
<mods:dateCreated>1934-06-27/1934-08-01</mods:dateCreated>
<mods:dateCreated point="start">1934</mods:dateCreated>
<mods:dateCreated point="end">1934</mods:dateCreated>
</mods:originInfo>
<mods:name type="personal" authority="local">
<mods:role>
<mods:roleTerm type="text" authority="marcrelator">creator</mods:roleTerm>
<mods:roleTerm type="code" authority="marcrelator">cre</mods:roleTerm>
</mods:role>
<mods:namePart type="family">Brode</mods:namePart>
<mods:namePart type="given">J. Stanley</mods:namePart>
<mods:displayForm>Brode, J. Stanley</mods:displayForm>
</mods:name>
<mods:genre authority="aat">Catalogs</mods:genre>
<mods:genre authority="local">Journal</mods:genre>
<mods:identifier displayLabel="Image-Service">http://web.corral.tacc.utexas.edu/MVZ/fieldnotes/BrodeJS/v547_s1</mods:identifier>
</mods:relatedItem>
<mods:relatedItem type="constituent">
<mods:titleInfo>
<mods:title>Section 2: Umatilla and Klamath Counties 1934</mods:title>
</mods:titleInfo>
<mods:language>
<mods:languageTerm type="code" authority="iso639-2b">eng</mods:languageTerm>
<mods:languageTerm type="text">English</mods:languageTerm>
</mods:language>
<mods:originInfo>
<mods:dateCreated>1934-07-25/1934-09-03</mods:dateCreated>
<mods:dateCreated point="start">1934</mods:dateCreated>
<mods:dateCreated point="end">1934</mods:dateCreated>
</mods:originInfo>
<mods:name type="personal" authority="local">
<mods:role>
<mods:roleTerm type="text" authority="marcrelator">creator</mods:roleTerm>
<mods:roleTerm type="code" authority="marcrelator">cre</mods:roleTerm>
</mods:role>
<mods:namePart type="family">Brode</mods:namePart>
<mods:namePart type="given">J. Stanley</mods:namePart>
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<mods:genre authority="local">Journal</mods:genre>
<mods:identifier displayLabel="Image-Service">http://web.corral.tacc.utexas.edu/MVZ/fieldnotes/BrodeJS/v547_s2</mods:identifier>
</mods:relatedItem>
</mods:mods>
| 55.179487 | 246 | 0.646143 |
45e5b4e8ff06dfa3ee8c401ce3b07713ea858e54 | 3,888 | xml | XML | commons-ui-widgets/src/main/res/values/dimens.xml | EtsTest-AndroidApps/gamedge | c6639a15f9102916d1d269b7fe29d4418d31ae1d | [
"Apache-2.0"
] | 451 | 2021-03-09T01:41:25.000Z | 2022-03-28T19:48:05.000Z | commons-ui-widgets/src/main/res/values/dimens.xml | EtsTest-AndroidApps/gamedge | c6639a15f9102916d1d269b7fe29d4418d31ae1d | [
"Apache-2.0"
] | 5 | 2021-05-07T15:41:46.000Z | 2022-03-19T22:23:46.000Z | commons-ui-widgets/src/main/res/values/dimens.xml | EtsTest-AndroidApps/gamedge | c6639a15f9102916d1d269b7fe29d4418d31ae1d | [
"Apache-2.0"
] | 46 | 2021-03-09T14:03:29.000Z | 2022-03-30T23:03:48.000Z | <?xml version="1.0" encoding="utf-8"?>
<!--
~ Copyright 2020 Paul Rybitskyi, paul.rybitskyi.work@gmail.com
~
~ Licensed under the Apache License, Version 2.0 (the "License");
~ you may not use this file except in compliance with the License.
~ You may obtain a copy of the License at
~
~ http://www.apache.org/licenses/LICENSE-2.0
~
~ Unless required by applicable law or agreed to in writing, software
~ distributed under the License is distributed on an "AS IS" BASIS,
~ WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
~ See the License for the specific language governing permissions and
~ limitations under the License.
-->
<resources>
<!-- ChipFlowView -->
<dimen name="chip_flow_item_background_shadow_dx">1dp</dimen>
<dimen name="chip_flow_item_background_shadow_dy">2dp</dimen>
<dimen name="chip_flow_item_icon_start_padding">4dp</dimen>
<dimen name="chip_flow_last_item_height_compensation">6dp</dimen>
<dimen name="chip_flow_default_item_background_corner_radius">16dp</dimen>
<dimen name="chip_flow_default_item_icon_size">20dp</dimen>
<dimen name="chip_flow_default_item_horizontal_spacing">8dp</dimen>
<dimen name="chip_flow_default_item_vertical_spacing">8dp</dimen>
<dimen name="chip_flow_default_item_text_size">14sp</dimen>
<!-- GameCoverView -->
<dimen name="game_cover_card_elevation">2dp</dimen>
<dimen name="game_cover_card_corner_radius">4dp</dimen>
<dimen name="game_cover_title_horizontal_padding">16dp</dimen>
<dimen name="game_cover_title_text_size">14sp</dimen>
<!-- GamesCategoryPreviewView -->
<dimen name="games_category_preview_card_elevation">2dp</dimen>
<dimen name="games_category_preview_title_margin">15dp</dimen>
<dimen name="games_category_preview_title_text_size">18sp</dimen>
<dimen name="games_category_preview_progress_bar_size">20dp</dimen>
<dimen name="games_category_preview_progress_bar_margin_end">7dp</dimen>
<dimen name="games_category_preview_more_button_horizontal_margin">7dp</dimen>
<dimen name="games_category_preview_more_button_padding">8dp</dimen>
<dimen name="games_category_preview_more_button_text_size">14sp</dimen>
<dimen name="games_category_preview_top_bar_barrier_margin">8dp</dimen>
<dimen name="games_category_preview_recycler_view_horizontal_padding">12dp</dimen>
<dimen name="games_category_preview_recycler_view_bottom_padding">15dp</dimen>
<dimen name="games_category_preview_info_view_horizontal_margin">30dp</dimen>
<dimen name="games_category_preview_info_view_margin_bottom">25dp</dimen>
<dimen name="games_category_preview_info_view_icon_size">80dp</dimen>
<dimen name="games_category_preview_info_view_title_text_size">17sp</dimen>
<dimen name="games_category_preview_cover_item_width">112dp</dimen>
<dimen name="games_category_preview_cover_item_height">153dp</dimen>
<dimen name="games_category_preview_cover_item_margin">3dp</dimen>
<!-- GameView -->
<dimen name="game_card_elevation">2dp</dimen>
<dimen name="game_padding">15dp</dimen>
<dimen name="game_cover_width">112dp</dimen>
<dimen name="game_cover_height">153dp</dimen>
<dimen name="game_name_margin_left">12dp</dimen>
<dimen name="game_name_text_size">16sp</dimen>
<dimen name="game_details_margin_top">10dp</dimen>
<dimen name="game_details_margin_start">12dp</dimen>
<dimen name="game_details_text_size">14sp</dimen>
<!-- GamesView -->
<dimen name="games_decorator_spacing">15dp</dimen>
<dimen name="games_info_view_horizontal_margin">30dp</dimen>
<dimen name="games_info_view_title_text_size">17sp</dimen>
<!-- SearchToolbar -->
<dimen name="search_toolbar_query_input_horizontal_margin">16dp</dimen>
<dimen name="search_toolbar_query_input_text_size">20sp</dimen>
</resources> | 49.21519 | 86 | 0.76286 |
fd539cdd0e2ff705a17a31980928ff2494ae2784 | 4,992 | xml | XML | NHytc/app/src/main/res/values/colors.xml | yyuand/NHytc_1 | 7502b4012bd06d696179bc193eff4aa906fb250a | [
"Apache-2.0"
] | 1 | 2017-03-03T12:03:30.000Z | 2017-03-03T12:03:30.000Z | NHytc/app/src/main/res/values/colors.xml | yyuand/NHytc_1 | 7502b4012bd06d696179bc193eff4aa906fb250a | [
"Apache-2.0"
] | null | null | null | NHytc/app/src/main/res/values/colors.xml | yyuand/NHytc_1 | 7502b4012bd06d696179bc193eff4aa906fb250a | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<resources>
<color name="red">#FF0000</color>
<color name="green">#00FF00</color>
<color name="green_dark">#9CDC6A</color>
<color name="sport">#2d95d1</color>
<color name="blue">#33B5E5</color>
<color name="blue_gray">#ff186c89</color>
<color name="blue_dark">#ff184d69</color>
<color name="white">#ffffff</color>
<color name="black">#000000</color>
<color name="gray">#7c7c7c</color>
<color name="main_yes">#ea8010</color>
<color name="main_no">#a9b7b7</color>
<color name="main_button">#f7f7f7</color>
<color name="ivory_background">#eeeeee</color>
<color name="title">#00BFFF</color>
<color name="select">#00EEEE</color>
<color name="group_list_gray">#999999</color>
<color name="item_divider">#fafafa</color>
<color name="item_common_pressed">#e0e0e0</color>
<color name="item_common_selected">#5e5e5e</color>
<color name="background_common">#fafafa</color>
<color name="background_menu_divider">#d0d0d0</color>
<color name="background_menu">#e0e0e0</color>
<color name="font_default">#222222</color>
<color name="font_light">#777777</color>
<color name="white_light">#888888</color> <!-- 淡白色 -->
<color name="darkorange">#20c36e</color>
<color name="darkgray">#50808080</color>
<color name="green1">#8dce3f</color> <!-- 绿色 -->
<color name="orange">#eb923e</color>
<color name="lightblue">#36c77b</color>
<color name="transparent_gray">#8000</color>
<color name="transparent">#00000000</color>
<!-- A light Holo shade of blue -->
<color name="holo_blue_light">#36c77b</color>
<!-- A light Holo shade of green -->
<color name="holo_green_light">#36c77b</color>
<!-- A really bright Holo shade of blue -->
<color name="holo_blue_bright">#36c77b</color>
<color name="today">#ffff3e45</color>
<color name="lightgrey">#D3D3D3</color> <!-- 亮灰色 -->
<color name="dimgray">#696969</color> <!-- 暗灰色 -->
<color name="dimgrey">#696969</color> <!-- 暗灰色 -->
<color name="calendar_event">#999999</color>
<color name="dialogColor">#f0ffffff</color>
<color name="dialog_gray">#e6e6e6</color>
<color name="black1">#333333</color>
<color name="black2">#666666</color>
<color name="indexcshape0">#fe8a7f</color>
<color name="indexcshape1">#b9a571</color>
<color name="indexcshape2">#71b9a5</color>
<color name="indexcshape3">#719bb8</color>
<color name="indexcshape4">#a15679</color>
<color name="top_title_green">#8DCE3F</color>
<color name="rippelColor">#FFFFFF</color>
<color name="focus_circle_bg">#F24949</color>
<color name="date_1">#F24949</color>
<color name="date_2">#40000000</color>
<color name="Grey">#BEBEBE</color>
<color name="LightGray">#D3D3D3</color>
<color name="gray1">#eaeaea</color> <!-- 灰色 -->
<color name="header_bg">#FCFCFB</color>
<color name="calendar_title_bg">#E8E8E7</color>
<color name="calendar_text">#75B174</color>
<color name="calendar_class_title_bg">#F2F2F2</color>
<!-- 文字颜色 -->
<color name="titleTextColor">#75B174</color> <!-- 深绿色 -->
<color name="textColor">#7cbd7b</color> <!-- 深绿色 -->
<color name="textColor_g">#64a461</color> <!-- 深绿色 -->
<color name="textColor1">#777878</color> <!-- 深灰色 -->
<color name="textColor_black">#646262</color> <!-- 黑色 -->
<color name="textColor_black1">#9b9999</color>
<color name="textColor_black2">#646464</color> <!-- 浅黑色 -->
<color name="textColor_black3">#939493</color>
<color name="textColor_o">#eeb886</color> <!-- 橙色 -->
<color name="textColor_gray">#999999</color> <!-- 灰色 -->
<color name="textColorwhite">#f9f9f9</color>
<color name="week_view_black">#9db8b3</color>
<!-- 背景色 -->
<color name="delete_user_bg">#ff9090</color>
<color name="tel_phone_bg">#eceaea</color>
<color name="send_msg_bg">#dddddd</color>
<color name="sky">#0f66fe</color>
<color name="top_bg_color">#75B174</color>
<color name="teacher_info_bg">#E6E7E8</color>
<color name="index_bg">#E4E5E6</color>
<color name="teacher_index_bg">#f7f7f7</color>
<color name="line">#a5a5a5</color>
<color name="mine_bg">#f5f5f5</color>
<color name="milk_white">#FCFCFB</color>
<color name="ui_bg">#F9F9F9</color>
<color name="course_notes_bg">#dbe0db</color>
<!-- 周视图课程颜色 -->
<color name="week_view_gray">#8db18a</color>
<color name="week_view_red">#f67979</color>
<color name="week_view_bule">#9adbf3</color>
<color name="week_view_green">#89c997</color>
<color name="week_view_orange">#fdb680</color>
<color name="week_view_sky">#58dcf0</color>
<color name="week_view_pubple">#f0acf2</color>
<color name="week_view_pubple1">#b9b9f1</color>
<color name="week_view_text">#313334</color>
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bcdd7f6fb0e9d610b079beedb3aedb3cbbf7c080 | 2,244 | xml | XML | mes-service/src/main/resources/mybatisplus/mes/chenj/CMesApiDictionariesDao.xml | LinkinW92/htd | 2485e294968232e3a6fe854d4558523a51d2efe2 | [
"MIT"
] | null | null | null | mes-service/src/main/resources/mybatisplus/mes/chenj/CMesApiDictionariesDao.xml | LinkinW92/htd | 2485e294968232e3a6fe854d4558523a51d2efe2 | [
"MIT"
] | null | null | null | mes-service/src/main/resources/mybatisplus/mes/chenj/CMesApiDictionariesDao.xml | LinkinW92/htd | 2485e294968232e3a6fe854d4558523a51d2efe2 | [
"MIT"
] | 1 | 2022-03-02T12:29:42.000Z | 2022-03-02T12:29:42.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE mapper PUBLIC "-//mybatis.org//DTD Mapper 3.0//EN" "http://mybatis.org/dtd/mybatis-3-mapper.dtd">
<mapper namespace="com.skeqi.mes.mapper.chenj.CMesApiDictionariesDao">
<!--查询操作日志表-->
<select id="findApiOperationList" resultType="java.util.Map">
select id,actionurl,params,dt,module,module2,methods,apiAnnotation from `qihang`.`c_mes_operation_log_t`
where 1=1
<if test="username != null and username != ''">
and username like concat('%', #{username}, '%')
</if>
<if test="module != null and module != ''">
and module = #{module}
</if>
<if test="module2 != null and module2 != ''">
and module2 like concat('%', #{module2}, '%')
</if>
<if test="params != null and params != ''">
and params like concat('%', #{params}, '%')
</if>
<if test="beginTime != null and beginTime != ''">
and dt >= date_format(#{beginTime}, '%Y-%m-%d 00:00:00')
</if>
<if test="endTime != null and endTime != ''">
and dt <= date_format(#{endTime}, '%Y-%m-%d 23:59:59')
</if>
and is_delete=0
order by dt asc
</select>
<!--逻辑删除日志记录-->
<update id="delApiOperationData" parameterType="int">
update c_mes_operation_log_t set is_delete=#{isDelete} where id in
<foreach item="idItem" collection="ids" open="(" separator="," close=")">
#{idItem}
</foreach>
</update>
<insert id="addApiDictionaries">
INSERT INTO `c_mes_api_dictionaries_t`(`actionurl`, `commitType`, `paramsType`) VALUES (#{actionUrl}, #{commitType}, #{paramsType})
</insert>
<select id="selectApiDictionaries" resultType="java.lang.Integer">
SELECT COUNT(1) FROM `c_mes_api_dictionaries_t` WHERE actionurl=#{actionUrl};
</select>
<!--查询Api字典表-->
<select id="findApiDictionariesList" resultType="java.util.Map">
select actionurl, commitType, paramsType
from c_mes_api_dictionaries_t
where 1=1
<if test="actionUrl!=null and actionUrl!=''">
and actionurl = #{actionUrl}
</if>
</select>
</mapper>
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android:layout_marginLeft="@dimen/margin_edge_20"
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android:id="@+id/imageView"
android:layout_width="wrap_content"
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android:layout_centerVertical="true"
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android:layout_width="match_parent"
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android:layout_marginStart="@dimen/item_edge"
android:layout_toEndOf="@+id/imageView"
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android:ellipsize="end"
android:gravity="center_vertical"
android:hint="请输入手机号"
android:lines="1"
android:maxLength="11"
android:textColor="@color/text_color_2"
android:textColorHint="@color/text_color_3"
android:textSize="@dimen/textsize_4" />
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android:id="@+id/btClear"
android:layout_width="30dp"
android:layout_height="match_parent"
android:layout_alignParentEnd="true"
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android:digits="@string/psd_digits"
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android:inputType="textPassword"
android:maxLength="16"
android:textColor="@color/text_color_2"
android:textColorHint="@color/text_color_3"
android:textSize="@dimen/textsize_4" />
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android:layout_height="match_parent"
android:layout_alignParentEnd="true"
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android:id="@+id/tvForget"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_gravity="right"
android:layout_marginTop="@dimen/margin_edge_20"
android:layout_marginEnd="@dimen/margin_edge_20"
android:text="忘记密码？"
android:textColorHint="@color/text_color_1"
android:textSize="@dimen/textsize_5" />
</LinearLayout>
</ScrollView> | 41.235294 | 70 | 0.582026 |
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<!-- edited with XMLSpy v2006 sp2 U (http://www.altova.com) by Brea Anne Hylan (Intuit) -->
<!--
Open Financial Exchange Specification (c)1996-2003 ("Specification") by all of its publishers:
CheckFree Corp., Intuit Inc., and Microsoft Corporation. All rights reserved.
Revision History:
Version Date Editor Email Addr Short Description
p17 2002-02-11 altenburgd@businesslogic.com Initial revision
p18 2002-02-10 Gil_Clark@intuit.com
p20 2002-03-17 Gil_Clark@intuit.com Changed name of base types to use Abstract
naming convention.
p21 2002-03-17 altenburgd@businesslogic.com Changed elementFormDefault to "unqualified"
Changed namespace to "http://ofx.net/types/2003/04"
p23 2002-05-13 altenburgd@businesslogic.com Bugfixes based on Intuit Schema QA
R5 2002-07-22 gil_clark@intuit.com Added collapse to CODE type.
9-24-2013 KLE Added a new optional tag <LOCALITYSTATE> to the <LOCALINFO> aggreagte
8-27-2015 kle Added Pilot IRS tag <W2VERIFICATIONCODE>, only going to limited audience for TY15
Tax2.0 2019-09-30 clyde.e.cutting@wellsfargo.com Marked W2VERIFICATIONCODE field deprecated, added ESPPQUALDIS and ESPPNONQUALDIS for TY19.
-->
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</xsd:restriction>
</xsd:simpleType>
</xsd:element>
<xsd:element name="CODEAMOUNT" type="ofx:AmountType"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="Employee">
<xsd:annotation>
<xsd:documentation>
The OFX element "EMPLOYEE" is of type "Employee"
</xsd:documentation>
</xsd:annotation>
<xsd:sequence>
<xsd:element name="SSN" type="ofx:GenericNameType"/>
<xsd:element name="FIRSTNAME" type="ofx:GenericNameType"/>
<xsd:element name="MIDDLENAME" type="ofx:GenericNameType" minOccurs="0"/>
<xsd:element name="LASTNAME" type="ofx:GenericNameType"/>
<xsd:element name="SUFFIX" type="ofx:GenericNameType" minOccurs="0"/>
<xsd:element name="ADDR1" type="ofx:AddressType" minOccurs="0"/>
<xsd:element name="ADDR2" type="ofx:AddressType" minOccurs="0"/>
<xsd:element name="ADDR3" type="ofx:AddressType" minOccurs="0"/>
<xsd:element name="CITY" type="ofx:AddressType" minOccurs="0"/>
<xsd:element name="STATE" type="ofx:StateType" minOccurs="0"/>
<xsd:element name="POSTALCODE" type="ofx:ZipType" minOccurs="0"/>
<xsd:element name="COUNTRYSTRING" type="ofx:CountryStringType" minOccurs="0"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="Employer">
<xsd:annotation>
<xsd:documentation>
The OFX element "EMPLOYER" is of type "Employer"
</xsd:documentation>
</xsd:annotation>
<xsd:sequence>
<xsd:element name="FEDIDNUMBER" type="ofx:GenericNameType"/>
<xsd:element name="NAME1" type="ofx:GenericNameType"/>
<xsd:element name="NAME2" type="ofx:GenericNameType" minOccurs="0"/>
<xsd:element name="ADDR1" type="ofx:AddressType"/>
<xsd:element name="ADDR2" type="ofx:AddressType" minOccurs="0"/>
<xsd:element name="ADDR3" type="ofx:AddressType" minOccurs="0"/>
<xsd:element name="CITY" type="ofx:AddressType"/>
<xsd:element name="STATE" type="ofx:StateType"/>
<xsd:element name="POSTALCODE" type="ofx:ZipType"/>
<xsd:element name="COUNTRYSTRING" type="ofx:CountryStringType" minOccurs="0"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="LocalInfo">
<xsd:annotation>
<xsd:documentation>
The OFX element "LOCALINFO" is of type "LocalInfo"
</xsd:documentation>
</xsd:annotation>
<xsd:sequence>
<xsd:element name="LOCALITY" type="ofx:GenericNameType"/>
<xsd:element name="LOCALWAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="LOCALTAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="LOCALITYSTATE" type="ofx:StateCodeType" minOccurs="0"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="Other">
<xsd:annotation>
<xsd:documentation>
The OFX element "OTHER" is of type "Other"
</xsd:documentation>
</xsd:annotation>
<xsd:sequence>
<xsd:element name="OTHERDESC" type="ofx:GenericDescriptionType"/>
<xsd:element name="OTHERAMOUNT" type="ofx:AmountType"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="StateInfo">
<xsd:annotation>
<xsd:documentation>
The OFX element "STATEINFO" is of type "StateInfo"
</xsd:documentation>
</xsd:annotation>
<xsd:sequence>
<xsd:element name="STATECODE" type="ofx:StateCodeType"/>
<xsd:element name="EMPLOYERSTID" type="ofx:IdType" minOccurs="0"/>
<xsd:element name="STATEWAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="STATETAXWH" type="ofx:AmountType" minOccurs="0"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="AbstractTaxW2" abstract="true">
<xsd:sequence>
<xsd:element name="TAXYEAR" type="ofx:YearType"/>
<xsd:element name="CNTRLNO" type="ofx:ControlNumber" minOccurs="0"/>
<xsd:element name="VOID" type="ofx:BooleanType" minOccurs="0"/>
</xsd:sequence>
</xsd:complexType>
<xsd:complexType name="TaxW2_V100">
<xsd:annotation>
<xsd:documentation>
The OFX element "TAXW2_V100" is of type "TaxW2_V100"
</xsd:documentation>
</xsd:annotation>
<xsd:complexContent>
<xsd:extension base="ofx:AbstractTaxW2">
<xsd:sequence>
<xsd:element name="EMPLOYER" type="ofx:Employer"/>
<xsd:element name="EMPLOYEE" type="ofx:Employee"/>
<xsd:element name="WAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="FEDTAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="SSWAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="SSTAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="MEDICAREWAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="MEDICARETAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="SSTIPS" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="ALLOCATEDTIPS" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="ADVANCEDEIC" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="DEPCAREBENEFIT" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="NONQUALPLAN" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="BENEFITSBOX1" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="CODES" type="ofx:Codes" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="OTHER" type="ofx:Other" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="STATUTORY" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="DECEASED" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="PENSIONPLAN" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="LEGALREP" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="DEFERREDCOMP" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="STATEINFO" type="ofx:StateInfo" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="LOCALINFO" type="ofx:LocalInfo" minOccurs="0" maxOccurs="unbounded"/>
</xsd:sequence>
</xsd:extension>
</xsd:complexContent>
</xsd:complexType>
<xsd:complexType name="TaxW2_V200">
<xsd:annotation>
<xsd:documentation>
The OFX element "TAXW2_V200" is of type "TaxW2_V200"
</xsd:documentation>
</xsd:annotation>
<xsd:complexContent>
<xsd:extension base="ofx:AbstractTaxW2">
<xsd:sequence>
<xsd:element name="EMPLOYER" type="ofx:Employer"/>
<xsd:element name="EMPLOYEE" type="ofx:Employee"/>
<xsd:element name="WAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="FEDTAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="SSWAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="SSTAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="MEDICAREWAGES" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="MEDICARETAXWH" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="SSTIPS" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="ALLOCATEDTIPS" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="ADVANCEDEIC" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="DEPCAREBENEFIT" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="NONQUALPLAN" type="ofx:AmountType" minOccurs="0"/>
<xsd:element name="CODES" type="ofx:Codes" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="OTHER" type="ofx:Other" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="STATUTORY" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="RETIREMENTPLAN" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="THIRDPARTYSICKPAY" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="DEFERREDCOMP" type="ofx:BooleanType" minOccurs="0"/>
<xsd:element name="STATEINFO" type="ofx:StateInfo" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="LOCALINFO" type="ofx:LocalInfo" minOccurs="0" maxOccurs="unbounded"/>
<xsd:element name="W2VERIFICATIONCODE" minOccurs="0">
<xsd:annotation>
<xsd:documentation>Obsolete, removed by IRS for TY19.</xsd:documentation>
</xsd:annotation>
<xsd:simpleType>
<xsd:restriction base="xsd:string">
<xsd:whiteSpace value="collapse"/>
<xsd:pattern value="([A-Z0-9]{4}-){3}[A-Z0-9]{4}"/>
</xsd:restriction>
</xsd:simpleType>
</xsd:element>
<xsd:element name="ESPPQUALDIS" type="ofx:AmountType" minOccurs="0">
<xsd:annotation>
<xsd:documentation>Employee Stock Purchase Plan Qualified Disposition amount, added for TY19.</xsd:documentation>
</xsd:annotation>
</xsd:element>
<xsd:element name="ESPPNONQUALDIS" type="ofx:AmountType" minOccurs="0">
<xsd:annotation>
<xsd:documentation>Employee Stock Purchase Plan Non-qualified Disposition amount, added for TY19.</xsd:documentation>
</xsd:annotation>
</xsd:element>
</xsd:sequence>
</xsd:extension>
</xsd:complexContent>
</xsd:complexType>
</xsd:schema>
| 48.711207 | 178 | 0.673126 |
725f6150ed7435042ad29682a917e64bf4fe92d3 | 726 | launch | XML | config/sweetie_bot_proto2_deploy/torque_control/load_param.launch | sweetie-bot-project/sweetie_bot | f15f9cb01f2763d0b9d62624a400a01961609762 | [
"BSD-3-Clause"
] | 9 | 2019-08-11T17:40:11.000Z | 2022-01-17T00:50:24.000Z | config/sweetie_bot_proto2_deploy/torque_control/load_param.launch | sweetie-bot-project/sweetie_bot | f15f9cb01f2763d0b9d62624a400a01961609762 | [
"BSD-3-Clause"
] | null | null | null | config/sweetie_bot_proto2_deploy/torque_control/load_param.launch | sweetie-bot-project/sweetie_bot | f15f9cb01f2763d0b9d62624a400a01961609762 | [
"BSD-3-Clause"
] | 2 | 2019-12-23T05:06:34.000Z | 2020-07-14T10:07:33.000Z | <!-- MODULE: Load default params to run joint space controllers -->
<launch>
<!-- default configuration -->
<include file="$(find sweetie_bot_proto2_deploy)/default/load_param.launch" />
<!-- additional components' configuration-->
<rosparam command="load" ns="motion" file="$(find sweetie_bot_proto2_deploy)/torque_control/servo_inv.yaml" ></rosparam>
<!-- OROCOS cpf file configuration: replace not valid charcters with "_" -->
<param name="conf_file/servo_models_cpf" textfile="$(find sweetie_bot_proto2_deploy)/torque_control/servo_models.cpf" ></param>
<param name="conf_file/herkulex_servos_all_cpf" textfile="$(find sweetie_bot_proto2_deploy)/torque_control/herkulex_servos_all.cpf" ></param>
</launch>
| 60.5 | 142 | 0.758953 |
fcfe8fdcdf56d83234841ef9ea53bfd0fdea637e | 26,917 | kml | XML | src/main/webapp/assetsvisor/carto/limites/210401.kml | zazk/ssp-reclux-backend | 20b68f862696e2d15e89fcdaec11e703a414dc19 | [
"MIT"
] | null | null | null | src/main/webapp/assetsvisor/carto/limites/210401.kml | zazk/ssp-reclux-backend | 20b68f862696e2d15e89fcdaec11e703a414dc19 | [
"MIT"
] | 3 | 2017-12-06T20:23:28.000Z | 2017-12-13T16:06:13.000Z | target/mimp.gis/assetsvisor/carto/limites/210401.kml | zazk/mimp-spring | c3070e87d2b5448059568969649bf75b0c821ef5 | [
"MIT"
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<p>■.niJf'l^ S- X DE SWNES. P* L POSTHUMUS, J. H. ROCQUETTE, L. H. WEETJEN, JAN EEETZ, J. P. MEIJNINK fl/-p* A' KILSDONK, Makelaars, zullen op DINGSDAG 21 MAART 1865 en volgende dagen, vóór het huis op de Keizersgracht, tusschen * de Westermarkt en Leliegracht, LL 245, ten overstaan van den Notuns Mr. P. LUNDRAJEIi Jr., vorkoopen: den deftigen 13BOEREL, nagelaten door wijlen den "We!-Edelen Heer FRANS BOEEHORST, ! waarby: kostbare Colliers en Braceletten, heldere fijne Paarlen, vnn uitmuntende kwaliteit, Oorsieraden, Doekspelden en Handringei met schitterende fa Rozen en Brillanten, waarbij van groote waarde. '- Velerlei Gouden Sieraden, Kerkboek in Schildpadden Band met Gou! den Sluitingen, precieus fil de gram Zilveren Koffertje met Theebusje.' en andere Kostbaarheden ; Zilveren Kandelaars, Olie- en Azijnstel, Sausterrines Thee- en Kelkenbladen, Tafeltrommeltjes met Blaadjes, Broodmand Bomlloir, Koffijkannen, Theepot, Snikerbnssen, Komforen, Soep-, Groente- en Sauslepels, Tafellepels en Vorken en verder glansrijk gepolijst i ... ntonern -f-iiverwerk. Japansche en Saksische Porseleinen, superbe Lijnwaden, eenige goede , SCHILDERIJEN, voortreffelijke, meerendeels naar den laatsten smaak bewerkte enz De Catalogus „ te. verkrijgen bij do Makelaars en aan het Lokaal voor Publieke Vei koopingen • (55911 MT OÜDE7JJDS IÏEERFHO6EMENT. De Goederen zrjn Vrijdag 17 Maart 1863 p!irticulier. en Zaturdag en Maandag 18 en 20 Maart van 10 tot 3 ure, voor een ieder te zien. Bij G. B. VAN GOOlïTlel^^en alom, hTe bekomen voor ƒ1.25: VOLLEDIGE HANDLEIDING •kl TOT HET BOEKHOUDEN, * vcor Dri. (4814) KLEINHANDELAAR EN WINKELIER. B^^*-*_->-**_^*_->^-,*r-000-^</p>
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WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:22.962" endtime="20200626 23:21:22.963"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:20.866" endtime="20200626 23:21:22.963"></status>
</kw>
<kw name="Execute And Ignore Error" library="commonlib">
<arguments>
<arg>ozone sh volume create ${VOL2} --quota 100TB</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:22.965" level="INFO">Running command 'ozone sh volume create fstest2 --quota 100TB 2>&1'.</msg>
<msg timestamp="20200626 23:21:25.002" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:25.002" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:22.963" endtime="20200626 23:21:25.002"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:25.003" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:25.003" endtime="20200626 23:21:25.003"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:22.963" endtime="20200626 23:21:25.004"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:20.865" endtime="20200626 23:21:25.004"></status>
</kw>
<kw name="Create buckets for FS test" library="setup">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh bucket create ${VOLUME}/${BUCKET}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:25.008" level="INFO">Running command 'ozone sh bucket create fstest1/bucket1-ofs 2>&1'.</msg>
<msg timestamp="20200626 23:21:27.045" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:27.045" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:25.005" endtime="20200626 23:21:27.045"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:27.046" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:27.046" endtime="20200626 23:21:27.046"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:27.047" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:27.046" endtime="20200626 23:21:27.047"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:25.004" endtime="20200626 23:21:27.047"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh bucket create ${VOLUME}/${BUCKET2}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:27.051" level="INFO">Running command 'ozone sh bucket create fstest1/bucket2-ofs 2>&1'.</msg>
<msg timestamp="20200626 23:21:29.148" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:29.148" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:27.048" endtime="20200626 23:21:29.148"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:29.149" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:29.148" endtime="20200626 23:21:29.149"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:29.149" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:29.149" endtime="20200626 23:21:29.149"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:27.047" endtime="20200626 23:21:29.150"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh bucket create ${VOL2}/${BUCKET_IN_VOL2}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:29.153" level="INFO">Running command 'ozone sh bucket create fstest2/bucket3-ofs 2>&1'.</msg>
<msg timestamp="20200626 23:21:31.158" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:31.158" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:29.150" endtime="20200626 23:21:31.158"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:31.159" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:31.158" endtime="20200626 23:21:31.159"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:31.160" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:31.159" endtime="20200626 23:21:31.160"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:29.150" endtime="20200626 23:21:31.160"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:25.004" endtime="20200626 23:21:31.160"></status>
</kw>
<kw name="Sanity check for FS test" library="setup">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh volume list</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:31.163" level="INFO">Running command 'ozone sh volume list 2>&1'.</msg>
<msg timestamp="20200626 23:21:33.591" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:33.591" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:31.161" endtime="20200626 23:21:33.591"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:33.592" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
{
"metadata" : { },
"name" : "64484-rpcwoport2",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:15:24.937Z",
"modificationTime" : "2020-06-26T23:15:24.937Z",
"acls" : [ {
"type" : "USER",
"name" : "superuser1",
"aclScope" : "ACCESS",
"aclList" : [ "READ", "WRITE", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "READ", "WRITE", "CREATE", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "GROUP",
"name" : "superuser1",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "USER",
"name" : "superuser1",
"aclScope" : "DEFAULT",
"aclList" : [ "READ", "WRITE", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "GROUP",
"name" : "superuser1",
"aclScope" : "DEFAULT",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "fstest1",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:21:22.914Z",
"modificationTime" : "2020-06-26T23:21:22.914Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 109951162777600
}
{
"metadata" : { },
"name" : "fstest2",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:21:24.978Z",
"modificationTime" : "2020-06-26T23:21:24.978Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 109951162777600
}
{
"metadata" : { },
"name" : "fstest233",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:18:51.689Z",
"modificationTime" : "2020-06-26T23:18:51.689Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "fstest33",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:18:49.527Z",
"modificationTime" : "2020-06-26T23:18:49.527Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "fstest333",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:19:02.573Z",
"modificationTime" : "2020-06-26T23:19:02.573Z",
"acls" : [ {
"type" : "USER",
"name" : "superuser1",
"aclScope" : "ACCESS",
"aclList" : [ "READ", "WRITE", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "READ", "WRITE", "CREATE", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "USER",
"name" : "testuser2/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "READ", "WRITE", "LIST", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "USER",
"name" : "superuser1",
"aclScope" : "DEFAULT",
"aclList" : [ "READ", "WRITE", "READ_ACL", "WRITE_ACL" ]
}, {
"type" : "GROUP",
"name" : "superuser1",
"aclScope" : "DEFAULT",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "s3v",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:20:51.910Z",
"modificationTime" : "2020-06-26T23:20:51.910Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "vol-0-77195",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:13:12.525Z",
"modificationTime" : "2020-06-26T23:13:12.525Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "vol-1-56067",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:13:12.599Z",
"modificationTime" : "2020-06-26T23:13:12.599Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "vol-2-92672",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:13:12.608Z",
"modificationTime" : "2020-06-26T23:13:12.608Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "vol-3-84853",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:13:12.620Z",
"modificationTime" : "2020-06-26T23:13:12.620Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}
{
"metadata" : { },
"name" : "vol-4-35757",
"admin" : "testuser/scm@EXAMPLE.COM",
"owner" : "testuser/scm@EXAMPLE.COM",
"creationTime" : "2020-06-26T23:13:12.632Z",
"modificationTime" : "2020-06-26T23:13:12.632Z",
"acls" : [ {
"type" : "USER",
"name" : "testuser/scm@EXAMPLE.COM",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
}, {
"type" : "GROUP",
"name" : "root",
"aclScope" : "ACCESS",
"aclList" : [ "ALL" ]
} ],
"quota" : 1152921504606846976
}</msg>
<status status="PASS" starttime="20200626 23:21:33.591" endtime="20200626 23:21:33.592"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:33.593" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:33.592" endtime="20200626 23:21:33.593"></status>
</kw>
<msg timestamp="20200626 23:21:33.593" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:31.160" endtime="20200626 23:21:33.593"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${VOLUME}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:33.593" endtime="20200626 23:21:33.593"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${VOL2}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:33.593" endtime="20200626 23:21:33.594"></status>
</kw>
<kw name="Should Match Regexp" library="BuiltIn">
<doc>Fails if ``string`` does not match ``pattern`` as a regular expression.</doc>
<arguments>
<arg>${result}</arg>
<arg>"admin" : "(hadoop|testuser\/scm@EXAMPLE\.COM)"</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:33.594" endtime="20200626 23:21:33.594"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh bucket list ${VOLUME}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:33.598" level="INFO">Running command 'ozone sh bucket list fstest1 2>&1'.</msg>
<msg timestamp="20200626 23:21:35.820" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:35.820" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:33.595" endtime="20200626 23:21:35.820"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:35.821" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
{
"metadata" : { },
"volumeName" : "fstest1",
"name" : "bucket1-ofs",
"storageType" : "DISK",
"versioning" : false,
"creationTime" : "2020-06-26T23:21:27.022Z",
"modificationTime" : "2020-06-26T23:21:27.022Z",
"encryptionKeyName" : null
}
{
"metadata" : { },
"volumeName" : "fstest1",
"name" : "bucket2-ofs",
"storageType" : "DISK",
"versioning" : false,
"creationTime" : "2020-06-26T23:21:29.030Z",
"modificationTime" : "2020-06-26T23:21:29.030Z",
"encryptionKeyName" : null
}</msg>
<status status="PASS" starttime="20200626 23:21:35.820" endtime="20200626 23:21:35.821"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:35.821" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:35.821" endtime="20200626 23:21:35.821"></status>
</kw>
<msg timestamp="20200626 23:21:35.822" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:33.595" endtime="20200626 23:21:35.822"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${BUCKET}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:35.822" endtime="20200626 23:21:35.822"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${BUCKET2}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:35.822" endtime="20200626 23:21:35.822"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:31.160" endtime="20200626 23:21:35.822"></status>
</kw>
<kw name="Assign suite vars for FS test" library="setup">
<kw name="Format FS URL" library="fs">
<arguments>
<arg>${SCHEME}</arg>
<arg>${VOLUME}</arg>
<arg>${BUCKET}</arg>
<arg>/</arg>
</arguments>
<assign>
<var>${BASE_URL}</var>
</assign>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${scheme}' == 'o3fs'</arg>
<arg>Format o3fs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE IF</arg>
<arg>'${scheme}' == 'ofs'</arg>
<arg>Format ofs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Fail</arg>
<arg>Unsupported FS scheme: ${scheme}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Format ofs URL" library="fs">
<arguments>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
</arguments>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${om}' != '${EMPTY}'</arg>
<arg>Ensure Trailing</arg>
<arg>/</arg>
<arg>${om}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${om_with_trailing}</var>
</assign>
<kw name="Ensure Trailing" library="string">
<arguments>
<arg>/</arg>
<arg>${om}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>-1</arg>
</arguments>
<assign>
<var>${last}</var>
</assign>
<msg timestamp="20200626 23:21:35.826" level="INFO">${last} = m</msg>
<status status="PASS" starttime="20200626 23:21:35.826" endtime="20200626 23:21:35.826"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${last}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${string}${char}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:21:35.827" level="INFO">${result} = om/</msg>
<status status="PASS" starttime="20200626 23:21:35.826" endtime="20200626 23:21:35.827"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.826" endtime="20200626 23:21:35.827"></status>
</kw>
<msg timestamp="20200626 23:21:35.827" level="INFO">${om_with_trailing} = om/</msg>
<status status="PASS" starttime="20200626 23:21:35.825" endtime="20200626 23:21:35.827"></status>
</kw>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${path}' != '${EMPTY}'</arg>
<arg>Ensure Leading</arg>
<arg>/</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${path_with_leading}</var>
</assign>
<kw name="Ensure Leading" library="string">
<arguments>
<arg>/</arg>
<arg>${path}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>0</arg>
<arg>1</arg>
</arguments>
<assign>
<var>${first}</var>
</assign>
<msg timestamp="20200626 23:21:35.828" level="INFO">${first} = /</msg>
<status status="PASS" starttime="20200626 23:21:35.828" endtime="20200626 23:21:35.828"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${first}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${char}${string}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:21:35.829" level="INFO">${result} = /</msg>
<status status="PASS" starttime="20200626 23:21:35.829" endtime="20200626 23:21:35.829"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.828" endtime="20200626 23:21:35.829"></status>
</kw>
<msg timestamp="20200626 23:21:35.829" level="INFO">${path_with_leading} = /</msg>
<status status="PASS" starttime="20200626 23:21:35.827" endtime="20200626 23:21:35.829"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.824" endtime="20200626 23:21:35.829"></status>
</kw>
<msg timestamp="20200626 23:21:35.830" level="INFO">${url} = ofs://om/fstest1/bucket1-ofs/</msg>
<status status="PASS" starttime="20200626 23:21:35.824" endtime="20200626 23:21:35.830"></status>
</kw>
<msg timestamp="20200626 23:21:35.830" level="INFO">${BASE_URL} = ofs://om/fstest1/bucket1-ofs/</msg>
<status status="PASS" starttime="20200626 23:21:35.823" endtime="20200626 23:21:35.830"></status>
</kw>
<kw name="Set Suite Variable" library="BuiltIn">
<doc>Makes a variable available everywhere within the scope of the current suite.</doc>
<arguments>
<arg>${BASE_URL}</arg>
</arguments>
<msg timestamp="20200626 23:21:35.830" level="INFO">${BASE_URL} = ofs://om/fstest1/bucket1-ofs/</msg>
<status status="PASS" starttime="20200626 23:21:35.830" endtime="20200626 23:21:35.830"></status>
</kw>
<kw name="Set Suite Variable" library="BuiltIn">
<doc>Makes a variable available everywhere within the scope of the current suite.</doc>
<arguments>
<arg>${DEEP_URL}</arg>
<arg>${BASE_URL}${DEEP_DIR}</arg>
</arguments>
<msg timestamp="20200626 23:21:35.831" level="INFO">${DEEP_URL} = ofs://om/fstest1/bucket1-ofs/test/ofs/dir</msg>
<status status="PASS" starttime="20200626 23:21:35.830" endtime="20200626 23:21:35.832"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.823" endtime="20200626 23:21:35.832"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>Completed setup for ${SCHEME} tests in ${VOLUME}/${BUCKET} using FS base URL: ${BASE_URL}</arg>
</arguments>
<msg timestamp="20200626 23:21:35.832" level="INFO">Completed setup for ofs tests in fstest1/bucket1-ofs using FS base URL: ofs://om/fstest1/bucket1-ofs/</msg>
<status status="PASS" starttime="20200626 23:21:35.832" endtime="20200626 23:21:35.832"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:20.865" endtime="20200626 23:21:35.832"></status>
</kw>
<test id="s1-t1" name="List root">
<kw name="Format FS URL" library="fs">
<arguments>
<arg>${SCHEME}</arg>
<arg>${VOLUME}</arg>
<arg>${BUCKET}</arg>
</arguments>
<assign>
<var>${root}</var>
</assign>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${scheme}' == 'o3fs'</arg>
<arg>Format o3fs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE IF</arg>
<arg>'${scheme}' == 'ofs'</arg>
<arg>Format ofs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Fail</arg>
<arg>Unsupported FS scheme: ${scheme}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Format ofs URL" library="fs">
<arguments>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
</arguments>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${om}' != '${EMPTY}'</arg>
<arg>Ensure Trailing</arg>
<arg>/</arg>
<arg>${om}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${om_with_trailing}</var>
</assign>
<kw name="Ensure Trailing" library="string">
<arguments>
<arg>/</arg>
<arg>${om}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>-1</arg>
</arguments>
<assign>
<var>${last}</var>
</assign>
<msg timestamp="20200626 23:21:35.836" level="INFO">${last} = m</msg>
<status status="PASS" starttime="20200626 23:21:35.836" endtime="20200626 23:21:35.836"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${last}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${string}${char}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:21:35.836" level="INFO">${result} = om/</msg>
<status status="PASS" starttime="20200626 23:21:35.836" endtime="20200626 23:21:35.837"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.835" endtime="20200626 23:21:35.837"></status>
</kw>
<msg timestamp="20200626 23:21:35.837" level="INFO">${om_with_trailing} = om/</msg>
<status status="PASS" starttime="20200626 23:21:35.835" endtime="20200626 23:21:35.837"></status>
</kw>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${path}' != '${EMPTY}'</arg>
<arg>Ensure Leading</arg>
<arg>/</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${path_with_leading}</var>
</assign>
<kw name="Set Variable" library="BuiltIn">
<doc>Returns the given values which can then be assigned to a variables.</doc>
<arguments>
<arg>${EMPTY}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:35.837" endtime="20200626 23:21:35.838"></status>
</kw>
<msg timestamp="20200626 23:21:35.838" level="INFO">${path_with_leading} = </msg>
<status status="PASS" starttime="20200626 23:21:35.837" endtime="20200626 23:21:35.838"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.834" endtime="20200626 23:21:35.838"></status>
</kw>
<msg timestamp="20200626 23:21:35.838" level="INFO">${url} = ofs://om/fstest1/bucket1-ofs</msg>
<status status="PASS" starttime="20200626 23:21:35.834" endtime="20200626 23:21:35.838"></status>
</kw>
<msg timestamp="20200626 23:21:35.838" level="INFO">${root} = ofs://om/fstest1/bucket1-ofs</msg>
<status status="PASS" starttime="20200626 23:21:35.833" endtime="20200626 23:21:35.838"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -ls ${root}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:35.841" level="INFO">Running command 'ozone fs -ls ofs://om/fstest1/bucket1-ofs 2>&1'.</msg>
<msg timestamp="20200626 23:21:38.047" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:38.047" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:35.839" endtime="20200626 23:21:38.047"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:38.048" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:38.047" endtime="20200626 23:21:38.048"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:38.049" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:38.048" endtime="20200626 23:21:38.049"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:35.839" endtime="20200626 23:21:38.049"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:21:35.832" endtime="20200626 23:21:38.049" critical="yes"></status>
</test>
<test id="s1-t2" name="List non-existent volume">
<kw name="Format FS URL" library="fs">
<arguments>
<arg>${SCHEME}</arg>
<arg>no-such-volume</arg>
<arg>${BUCKET}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${scheme}' == 'o3fs'</arg>
<arg>Format o3fs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE IF</arg>
<arg>'${scheme}' == 'ofs'</arg>
<arg>Format ofs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Fail</arg>
<arg>Unsupported FS scheme: ${scheme}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Format ofs URL" library="fs">
<arguments>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
</arguments>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${om}' != '${EMPTY}'</arg>
<arg>Ensure Trailing</arg>
<arg>/</arg>
<arg>${om}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${om_with_trailing}</var>
</assign>
<kw name="Ensure Trailing" library="string">
<arguments>
<arg>/</arg>
<arg>${om}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>-1</arg>
</arguments>
<assign>
<var>${last}</var>
</assign>
<msg timestamp="20200626 23:21:38.054" level="INFO">${last} = m</msg>
<status status="PASS" starttime="20200626 23:21:38.053" endtime="20200626 23:21:38.054"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${last}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${string}${char}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:21:38.054" level="INFO">${result} = om/</msg>
<status status="PASS" starttime="20200626 23:21:38.054" endtime="20200626 23:21:38.054"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:38.053" endtime="20200626 23:21:38.054"></status>
</kw>
<msg timestamp="20200626 23:21:38.054" level="INFO">${om_with_trailing} = om/</msg>
<status status="PASS" starttime="20200626 23:21:38.052" endtime="20200626 23:21:38.054"></status>
</kw>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${path}' != '${EMPTY}'</arg>
<arg>Ensure Leading</arg>
<arg>/</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${path_with_leading}</var>
</assign>
<kw name="Set Variable" library="BuiltIn">
<doc>Returns the given values which can then be assigned to a variables.</doc>
<arguments>
<arg>${EMPTY}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:38.055" endtime="20200626 23:21:38.055"></status>
</kw>
<msg timestamp="20200626 23:21:38.055" level="INFO">${path_with_leading} = </msg>
<status status="PASS" starttime="20200626 23:21:38.055" endtime="20200626 23:21:38.055"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:38.052" endtime="20200626 23:21:38.056"></status>
</kw>
<msg timestamp="20200626 23:21:38.056" level="INFO">${url} = ofs://om/no-such-volume/bucket1-ofs</msg>
<status status="PASS" starttime="20200626 23:21:38.051" endtime="20200626 23:21:38.056"></status>
</kw>
<msg timestamp="20200626 23:21:38.056" level="INFO">${url} = ofs://om/no-such-volume/bucket1-ofs</msg>
<status status="PASS" starttime="20200626 23:21:38.050" endtime="20200626 23:21:38.056"></status>
</kw>
<kw name="Execute and checkrc" library="commonlib">
<arguments>
<arg>ozone fs -ls ${url}</arg>
<arg>1</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:38.059" level="INFO">Running command 'ozone fs -ls ofs://om/no-such-volume/bucket1-ofs 2>&1'.</msg>
<msg timestamp="20200626 23:21:40.352" level="INFO">${rc} = 1</msg>
<msg timestamp="20200626 23:21:40.352" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:38.056" endtime="20200626 23:21:40.352"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:40.353" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
ls: `ofs://om/no-such-volume/bucket1-ofs': No such file or directory</msg>
<status status="PASS" starttime="20200626 23:21:40.353" endtime="20200626 23:21:40.353"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>${expected_error_code}</arg>
</arguments>
<msg timestamp="20200626 23:21:40.354" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:40.353" endtime="20200626 23:21:40.354"></status>
</kw>
<msg timestamp="20200626 23:21:40.354" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:38.056" endtime="20200626 23:21:40.354"></status>
</kw>
<kw name="Should Match Regexp" library="BuiltIn">
<doc>Fails if ``string`` does not match ``pattern`` as a regular expression.</doc>
<arguments>
<arg>${result}</arg>
<arg>(Check access operation failed)|(Volume no-such-volume is not found)|(No such file or directory)</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:40.354" endtime="20200626 23:21:40.355"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:21:38.050" endtime="20200626 23:21:40.356" critical="yes"></status>
</test>
<test id="s1-t3" name="List non-existent bucket">
<kw name="Format FS URL" library="fs">
<arguments>
<arg>${SCHEME}</arg>
<arg>${VOLUME}</arg>
<arg>no-such-bucket</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${scheme}' == 'o3fs'</arg>
<arg>Format o3fs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE IF</arg>
<arg>'${scheme}' == 'ofs'</arg>
<arg>Format ofs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Fail</arg>
<arg>Unsupported FS scheme: ${scheme}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Format ofs URL" library="fs">
<arguments>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
</arguments>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${om}' != '${EMPTY}'</arg>
<arg>Ensure Trailing</arg>
<arg>/</arg>
<arg>${om}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${om_with_trailing}</var>
</assign>
<kw name="Ensure Trailing" library="string">
<arguments>
<arg>/</arg>
<arg>${om}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>-1</arg>
</arguments>
<assign>
<var>${last}</var>
</assign>
<msg timestamp="20200626 23:21:40.360" level="INFO">${last} = m</msg>
<status status="PASS" starttime="20200626 23:21:40.359" endtime="20200626 23:21:40.360"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${last}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${string}${char}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:21:40.361" level="INFO">${result} = om/</msg>
<status status="PASS" starttime="20200626 23:21:40.360" endtime="20200626 23:21:40.361"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:40.359" endtime="20200626 23:21:40.361"></status>
</kw>
<msg timestamp="20200626 23:21:40.361" level="INFO">${om_with_trailing} = om/</msg>
<status status="PASS" starttime="20200626 23:21:40.359" endtime="20200626 23:21:40.361"></status>
</kw>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${path}' != '${EMPTY}'</arg>
<arg>Ensure Leading</arg>
<arg>/</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${path_with_leading}</var>
</assign>
<kw name="Set Variable" library="BuiltIn">
<doc>Returns the given values which can then be assigned to a variables.</doc>
<arguments>
<arg>${EMPTY}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:40.361" endtime="20200626 23:21:40.362"></status>
</kw>
<msg timestamp="20200626 23:21:40.362" level="INFO">${path_with_leading} = </msg>
<status status="PASS" starttime="20200626 23:21:40.361" endtime="20200626 23:21:40.362"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:40.358" endtime="20200626 23:21:40.362"></status>
</kw>
<msg timestamp="20200626 23:21:40.362" level="INFO">${url} = ofs://om/fstest1/no-such-bucket</msg>
<status status="PASS" starttime="20200626 23:21:40.357" endtime="20200626 23:21:40.362"></status>
</kw>
<msg timestamp="20200626 23:21:40.362" level="INFO">${url} = ofs://om/fstest1/no-such-bucket</msg>
<status status="PASS" starttime="20200626 23:21:40.357" endtime="20200626 23:21:40.362"></status>
</kw>
<kw name="Execute and checkrc" library="commonlib">
<arguments>
<arg>ozone fs -ls ${url}</arg>
<arg>1</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:40.365" level="INFO">Running command 'ozone fs -ls ofs://om/fstest1/no-such-bucket 2>&1'.</msg>
<msg timestamp="20200626 23:21:42.648" level="INFO">${rc} = 1</msg>
<msg timestamp="20200626 23:21:42.648" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:40.363" endtime="20200626 23:21:42.648"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:42.649" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
ls: `ofs://om/fstest1/no-such-bucket': No such file or directory</msg>
<status status="PASS" starttime="20200626 23:21:42.648" endtime="20200626 23:21:42.649"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>${expected_error_code}</arg>
</arguments>
<msg timestamp="20200626 23:21:42.650" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:42.649" endtime="20200626 23:21:42.650"></status>
</kw>
<msg timestamp="20200626 23:21:42.650" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:40.362" endtime="20200626 23:21:42.650"></status>
</kw>
<kw name="Should Match Regexp" library="BuiltIn">
<doc>Fails if ``string`` does not match ``pattern`` as a regular expression.</doc>
<arguments>
<arg>${result}</arg>
<arg>(Check access operation failed)|(Bucket not found)|(No such file or directory)</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:42.650" endtime="20200626 23:21:42.651"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:21:40.356" endtime="20200626 23:21:42.651" critical="yes"></status>
</test>
<test id="s1-t4" name="Create dir with parents">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -mkdir -p ${DEEP_URL}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:42.655" level="INFO">Running command 'ozone fs -mkdir -p ofs://om/fstest1/bucket1-ofs/test/ofs/dir 2>&1'.</msg>
<msg timestamp="20200626 23:21:45.050" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:45.050" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:42.653" endtime="20200626 23:21:45.050"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:45.051" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:21:45.050" endtime="20200626 23:21:45.051"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:45.052" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:45.051" endtime="20200626 23:21:45.052"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:42.652" endtime="20200626 23:21:45.052"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:45.056" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:21:47.432" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:47.432" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/</msg>
<status status="PASS" starttime="20200626 23:21:45.053" endtime="20200626 23:21:47.432"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:47.434" level="INFO">test/
test/ofs/
test/ofs/dir/</msg>
<status status="PASS" starttime="20200626 23:21:47.433" endtime="20200626 23:21:47.434"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:47.434" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:47.434" endtime="20200626 23:21:47.434"></status>
</kw>
<msg timestamp="20200626 23:21:47.435" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/</msg>
<status status="PASS" starttime="20200626 23:21:45.052" endtime="20200626 23:21:47.435"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${DEEP_DIR}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:47.435" endtime="20200626 23:21:47.435"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:21:42.652" endtime="20200626 23:21:47.435" critical="yes"></status>
</test>
<test id="s1-t5" name="Copy from local">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -copyFromLocal NOTICE.txt ${DEEP_URL}/</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:47.439" level="INFO">Running command 'ozone fs -copyFromLocal NOTICE.txt ofs://om/fstest1/bucket1-ofs/test/ofs/dir/ 2>&1'.</msg>
<msg timestamp="20200626 23:21:51.502" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:51.502" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:47.437" endtime="20200626 23:21:51.502"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:51.503" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:21:50,038 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:21:50,115 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:21:50,115 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:21:51.502" endtime="20200626 23:21:51.503"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:51.504" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:51.503" endtime="20200626 23:21:51.504"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:47.436" endtime="20200626 23:21:51.504"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:51.507" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:21:53.758" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:53.758" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:21:51.505" endtime="20200626 23:21:53.758"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:53.759" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:21:53.758" endtime="20200626 23:21:53.759"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:53.759" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:53.759" endtime="20200626 23:21:53.760"></status>
</kw>
<msg timestamp="20200626 23:21:53.760" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:21:51.504" endtime="20200626 23:21:53.760"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:53.760" endtime="20200626 23:21:53.760"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key info ${VOLUME}/${BUCKET}/${DEEP_DIR}/NOTICE.txt | jq -r '.replicationFactor'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:53.765" level="INFO">Running command 'ozone sh key info fstest1/bucket1-ofs/test/ofs/dir/NOTICE.txt | jq -r '.replicationFactor' 2>&1'.</msg>
<msg timestamp="20200626 23:21:56.057" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:56.057" level="INFO">${output} = 3</msg>
<status status="PASS" starttime="20200626 23:21:53.761" endtime="20200626 23:21:56.057"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:56.059" level="INFO">3</msg>
<status status="PASS" starttime="20200626 23:21:56.058" endtime="20200626 23:21:56.059"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:56.059" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:56.059" endtime="20200626 23:21:56.059"></status>
</kw>
<msg timestamp="20200626 23:21:56.060" level="INFO">${result} = 3</msg>
<status status="PASS" starttime="20200626 23:21:53.761" endtime="20200626 23:21:56.060"></status>
</kw>
<kw name="Should Be Equal" library="BuiltIn">
<doc>Fails if the given objects are unequal.</doc>
<arguments>
<arg>${result}</arg>
<arg>3</arg>
</arguments>
<status status="PASS" starttime="20200626 23:21:56.060" endtime="20200626 23:21:56.060"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:21:47.436" endtime="20200626 23:21:56.060" critical="yes"></status>
</test>
<test id="s1-t6" name="Put">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -put NOTICE.txt ${DEEP_URL}/PUTFILE.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:56.065" level="INFO">Running command 'ozone fs -put NOTICE.txt ofs://om/fstest1/bucket1-ofs/test/ofs/dir/PUTFILE.txt 2>&1'.</msg>
<msg timestamp="20200626 23:21:59.951" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:21:59.951" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:21:56.062" endtime="20200626 23:21:59.951"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:21:59.953" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:21:58,635 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:21:58,770 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:21:58,771 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:21:59.952" endtime="20200626 23:21:59.953"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:21:59.953" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:21:59.953" endtime="20200626 23:21:59.953"></status>
</kw>
<status status="PASS" starttime="20200626 23:21:56.061" endtime="20200626 23:21:59.953"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:21:59.957" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:02.170" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:02.170" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/NOTICE.txt
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:21:59.954" endtime="20200626 23:22:02.170"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:02.171" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/NOTICE.txt
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:02.170" endtime="20200626 23:22:02.171"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:02.171" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:02.171" endtime="20200626 23:22:02.172"></status>
</kw>
<msg timestamp="20200626 23:22:02.172" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/NOTICE.txt
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:21:59.954" endtime="20200626 23:22:02.172"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>PUTFILE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:02.172" endtime="20200626 23:22:02.172"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:21:56.061" endtime="20200626 23:22:02.173" critical="yes"></status>
</test>
<test id="s1-t7" name="List">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -ls ${DEEP_URL}/</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:02.176" level="INFO">Running command 'ozone fs -ls ofs://om/fstest1/bucket1-ofs/test/ofs/dir/ 2>&1'.</msg>
<msg timestamp="20200626 23:22:04.701" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:04.701" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:02.174" endtime="20200626 23:22:04.702"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:04.703" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
Found 2 items
-rw-rw-rw- 3 root root 17540 2020-06-26 23:21 ofs://om/fstest1/bucket1-ofs/test/ofs/dir/NOTICE.txt
-rw-rw-rw- 3 root root 17540 2020-06-26 23:21 ofs://om/fstest1/bucket1-ofs/test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:04.702" endtime="20200626 23:22:04.703"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:04.704" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:04.704" endtime="20200626 23:22:04.704"></status>
</kw>
<msg timestamp="20200626 23:22:04.705" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:02.174" endtime="20200626 23:22:04.705"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:04.705" endtime="20200626 23:22:04.706"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>PUTFILE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:04.706" endtime="20200626 23:22:04.706"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:02.173" endtime="20200626 23:22:04.706" critical="yes"></status>
</test>
<test id="s1-t8" name="Move">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -mv ${DEEP_URL}/NOTICE.txt ${DEEP_URL}/MOVED.TXT</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:04.710" level="INFO">Running command 'ozone fs -mv ofs://om/fstest1/bucket1-ofs/test/ofs/dir/NOTICE.txt ofs://om/fstest1/bucket1-ofs/test/ofs/dir/MOVED.TXT 2>&1'.</msg>
<msg timestamp="20200626 23:22:07.136" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:07.136" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:04.708" endtime="20200626 23:22:07.136"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:07.138" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:22:07.137" endtime="20200626 23:22:07.138"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:07.139" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:07.138" endtime="20200626 23:22:07.139"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:04.707" endtime="20200626 23:22:07.139"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:07.143" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:09.542" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:09.542" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:07.140" endtime="20200626 23:22:09.542"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:09.543" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:09.542" endtime="20200626 23:22:09.543"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:09.543" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:09.543" endtime="20200626 23:22:09.544"></status>
</kw>
<msg timestamp="20200626 23:22:09.544" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:07.139" endtime="20200626 23:22:09.544"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>MOVED.TXT</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:09.544" endtime="20200626 23:22:09.545"></status>
</kw>
<kw name="Should Not Contain" library="BuiltIn">
<doc>Fails if ``container`` contains ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:09.545" endtime="20200626 23:22:09.545"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:04.707" endtime="20200626 23:22:09.545" critical="yes"></status>
</test>
<test id="s1-t9" name="Copy within FS">
<kw name="Execute" library="commonlib" type="setup">
<arguments>
<arg>ozone fs -mkdir -p ${DEEP_URL}/subdir1</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:09.550" level="INFO">Running command 'ozone fs -mkdir -p ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1 2>&1'.</msg>
<msg timestamp="20200626 23:22:11.977" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:11.977" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:09.547" endtime="20200626 23:22:11.978"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:11.979" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:22:11.978" endtime="20200626 23:22:11.979"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:11.979" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:11.979" endtime="20200626 23:22:11.979"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:09.546" endtime="20200626 23:22:11.980"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -cp ${DEEP_URL}/MOVED.TXT ${DEEP_URL}/subdir1/NOTICE.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:11.984" level="INFO">Running command 'ozone fs -cp ofs://om/fstest1/bucket1-ofs/test/ofs/dir/MOVED.TXT ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/NOTICE.txt 2>&1'.</msg>
<msg timestamp="20200626 23:22:16.256" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:16.256" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:11.980" endtime="20200626 23:22:16.256"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:16.257" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:22:14,567 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:22:14,651 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:22:14,651 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:22:16.257" endtime="20200626 23:22:16.257"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:16.258" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:16.258" endtime="20200626 23:22:16.258"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:11.980" endtime="20200626 23:22:16.258"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:16.261" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:18.624" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:18.624" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/subdir1/
test/ofs/dir/subdir1/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:22:16.259" endtime="20200626 23:22:18.624"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:18.625" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/subdir1/
test/ofs/dir/subdir1/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:22:18.624" endtime="20200626 23:22:18.625"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:18.626" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:18.625" endtime="20200626 23:22:18.626"></status>
</kw>
<msg timestamp="20200626 23:22:18.626" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/subdir1/
test/ofs/dir/subdir1/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:22:16.259" endtime="20200626 23:22:18.626"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>subdir1/NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:18.626" endtime="20200626 23:22:18.627"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -ls ${DEEP_URL}/subdir1/</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:18.629" level="INFO">Running command 'ozone fs -ls ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/ 2>&1'.</msg>
<msg timestamp="20200626 23:22:21.082" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:21.082" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:18.627" endtime="20200626 23:22:21.082"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:21.083" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
Found 1 items
-rw-rw-rw- 3 root root 17540 2020-06-26 23:22 ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:22:21.083" endtime="20200626 23:22:21.083"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:21.084" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:21.084" endtime="20200626 23:22:21.084"></status>
</kw>
<msg timestamp="20200626 23:22:21.084" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:18.627" endtime="20200626 23:22:21.084"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:21.084" endtime="20200626 23:22:21.085"></status>
</kw>
<kw name="Should Not Contain" library="BuiltIn">
<doc>Fails if ``container`` contains ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>Failed</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:21.085" endtime="20200626 23:22:21.085"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:09.546" endtime="20200626 23:22:21.086" critical="yes"></status>
</test>
<test id="s1-t10" name="Cat file">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -cat ${DEEP_URL}/subdir1/NOTICE.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:21.091" level="INFO">Running command 'ozone fs -cat ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/NOTICE.txt 2>&1'.</msg>
<msg timestamp="20200626 23:22:24.638" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:24.638" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:21.088" endtime="20200626 23:22:24.638"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:24.640" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:22:23,617 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:22:23,694 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:22:23,694 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started
Apache Hadoop
Copyright 2006 and onwards The Apache Software Foundation.
This product includes software developed at
The Apache Software Foundation (http://www.apache.org/).
Export Control Notice
---------------------
This distribution includes cryptographic software. The country in
which you currently reside may have restrictions on the import,
possession, use, and/or re-export to another country, of
encryption software. BEFORE using any encryption software, please
check your country's laws, regulations and policies concerning the
import, possession, or use, and re-export of encryption software, to
see if this is permitted. See <http://www.wassenaar.org/> for more
information.
The U.S. Government Department of Commerce, Bureau of Industry and
Security (BIS), has classified this software as Export Commodity
Control Number (ECCN) 5D002.C.1, which includes information security
software using or performing cryptographic functions with asymmetric
algorithms. The form and manner of this Apache Software Foundation
distribution makes it eligible for export under the License Exception
ENC Technology Software Unrestricted (TSU) exception (see the BIS
Export Administration Regulations, Section 740.13) for both object
code and source code.
This software uses the SSL libraries from the Jetty project written
by mortbay.org abd BouncyCastle Java cryptography APIs written by the
Legion of the Bouncy Castle Inc.
**********************
THIRD PARTY COMPONENTS
**********************
This software includes third party software subject to the following copyrights:
io.netty:netty-all
====================
The Netty Project
=================
Please visit the Netty web site for more information:
* https://netty.io/
Copyright 2014 The Netty Project
The Netty Project licenses this file to you under the Apache License,
version 2.0 (the "License"); you may not use this file except in compliance
with the License. You may obtain a copy of the License at:
http://www.apache.org/licenses/LICENSE-2.0
Unless required by applicable law or agreed to in writing, software
distributed under the License is distributed on an "AS IS" BASIS, WITHOUT
WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied. See the
License for the specific language governing permissions and limitations
under the License.
Also, please refer to each LICENSE.<component>.txt file, which is located in
the 'license' directory of the distribution file, for the license terms of the
components that this product depends on.
-------------------------------------------------------------------------------
This product contains the extensions to Java Collections Framework which has
been derived from the works by JSR-166 EG, Doug Lea, and Jason T. Greene:
* LICENSE:
* license/LICENSE.jsr166y.txt (Public Domain)
* HOMEPAGE:
* http://gee.cs.oswego.edu/cgi-bin/viewcvs.cgi/jsr166/
* http://viewvc.jboss.org/cgi-bin/viewvc.cgi/jbosscache/experimental/jsr166/
This product contains a modified version of Robert Harder's Public Domain
Base64 Encoder and Decoder, which can be obtained at:
* LICENSE:
* license/LICENSE.base64.txt (Public Domain)
* HOMEPAGE:
* http://iharder.sourceforge.net/current/java/base64/
This product contains a modified portion of 'Webbit', an event based
WebSocket and HTTP server, which can be obtained at:
* LICENSE:
* license/LICENSE.webbit.txt (BSD License)
* HOMEPAGE:
* https://github.com/joewalnes/webbit
This product contains a modified portion of 'SLF4J', a simple logging
facade for Java, which can be obtained at:
* LICENSE:
* license/LICENSE.slf4j.txt (MIT License)
* HOMEPAGE:
* http://www.slf4j.org/
This product contains a modified portion of 'Apache Harmony', an open source
Java SE, which can be obtained at:
* NOTICE:
* license/NOTICE.harmony.txt
* LICENSE:
* license/LICENSE.harmony.txt (Apache License 2.0)
* HOMEPAGE:
* http://archive.apache.org/dist/harmony/
This product contains a modified portion of 'jbzip2', a Java bzip2 compression
and decompression library written by Matthew J. Francis. It can be obtained at:
* LICENSE:
* license/LICENSE.jbzip2.txt (MIT License)
* HOMEPAGE:
* https://code.google.com/p/jbzip2/
This product contains a modified portion of 'libdivsufsort', a C API library to construct
the suffix array and the Burrows-Wheeler transformed string for any input string of
a constant-size alphabet written by Yuta Mori. It can be obtained at:
* LICENSE:
* license/LICENSE.libdivsufsort.txt (MIT License)
* HOMEPAGE:
* https://github.com/y-256/libdivsufsort
This product contains a modified portion of Nitsan Wakart's 'JCTools', Java Concurrency Tools for the JVM,
which can be obtained at:
* LICENSE:
* license/LICENSE.jctools.txt (ASL2 License)
* HOMEPAGE:
* https://github.com/JCTools/JCTools
This product optionally depends on 'JZlib', a re-implementation of zlib in
pure Java, which can be obtained at:
* LICENSE:
* license/LICENSE.jzlib.txt (BSD style License)
* HOMEPAGE:
* http://www.jcraft.com/jzlib/
This product optionally depends on 'Compress-LZF', a Java library for encoding and
decoding data in LZF format, written by Tatu Saloranta. It can be obtained at:
* LICENSE:
* license/LICENSE.compress-lzf.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/ning/compress
This product optionally depends on 'lz4', a LZ4 Java compression
and decompression library written by Adrien Grand. It can be obtained at:
* LICENSE:
* license/LICENSE.lz4.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/jpountz/lz4-java
This product optionally depends on 'lzma-java', a LZMA Java compression
and decompression library, which can be obtained at:
* LICENSE:
* license/LICENSE.lzma-java.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/jponge/lzma-java
This product contains a modified portion of 'jfastlz', a Java port of FastLZ compression
and decompression library written by William Kinney. It can be obtained at:
* LICENSE:
* license/LICENSE.jfastlz.txt (MIT License)
* HOMEPAGE:
* https://code.google.com/p/jfastlz/
This product contains a modified portion of and optionally depends on 'Protocol Buffers', Google's data
interchange format, which can be obtained at:
* LICENSE:
* license/LICENSE.protobuf.txt (New BSD License)
* HOMEPAGE:
* https://github.com/google/protobuf
This product optionally depends on 'Bouncy Castle Crypto APIs' to generate
a temporary self-signed X.509 certificate when the JVM does not provide the
equivalent functionality. It can be obtained at:
* LICENSE:
* license/LICENSE.bouncycastle.txt (MIT License)
* HOMEPAGE:
* http://www.bouncycastle.org/
This product optionally depends on 'Snappy', a compression library produced
by Google Inc, which can be obtained at:
* LICENSE:
* license/LICENSE.snappy.txt (New BSD License)
* HOMEPAGE:
* https://github.com/google/snappy
This product optionally depends on 'JBoss Marshalling', an alternative Java
serialization API, which can be obtained at:
* LICENSE:
* license/LICENSE.jboss-marshalling.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/jboss-remoting/jboss-marshalling
This product optionally depends on 'Caliper', Google's micro-
benchmarking framework, which can be obtained at:
* LICENSE:
* license/LICENSE.caliper.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/google/caliper
This product optionally depends on 'Apache Commons Logging', a logging
framework, which can be obtained at:
* LICENSE:
* license/LICENSE.commons-logging.txt (Apache License 2.0)
* HOMEPAGE:
* http://commons.apache.org/logging/
This product optionally depends on 'Apache Log4J', a logging framework, which
can be obtained at:
* LICENSE:
* license/LICENSE.log4j.txt (Apache License 2.0)
* HOMEPAGE:
* http://logging.apache.org/log4j/
This product optionally depends on 'Aalto XML', an ultra-high performance
non-blocking XML processor, which can be obtained at:
* LICENSE:
* license/LICENSE.aalto-xml.txt (Apache License 2.0)
* HOMEPAGE:
* http://wiki.fasterxml.com/AaltoHome
This product contains a modified version of 'HPACK', a Java implementation of
the HTTP/2 HPACK algorithm written by Twitter. It can be obtained at:
* LICENSE:
* license/LICENSE.hpack.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/twitter/hpack
This product contains a modified version of 'HPACK', a Java implementation of
the HTTP/2 HPACK algorithm written by Cory Benfield. It can be obtained at:
* LICENSE:
* license/LICENSE.hyper-hpack.txt (MIT License)
* HOMEPAGE:
* https://github.com/python-hyper/hpack/
This product contains a modified version of 'HPACK', a Java implementation of
the HTTP/2 HPACK algorithm written by Tatsuhiro Tsujikawa. It can be obtained at:
* LICENSE:
* license/LICENSE.nghttp2-hpack.txt (MIT License)
* HOMEPAGE:
* https://github.com/nghttp2/nghttp2/
This product contains a modified portion of 'Apache Commons Lang', a Java library
provides utilities for the java.lang API, which can be obtained at:
* LICENSE:
* license/LICENSE.commons-lang.txt (Apache License 2.0)
* HOMEPAGE:
* https://commons.apache.org/proper/commons-lang/
This product contains the Maven wrapper scripts from 'Maven Wrapper', that provides an easy way to ensure a user has everything necessary to run the Maven build.
* LICENSE:
* license/LICENSE.mvn-wrapper.txt (Apache License 2.0)
* HOMEPAGE:
* https://github.com/takari/maven-wrapper
io.grpc:grpc-core
====================
Copyright 2014 The gRPC Authors
Licensed under the Apache License, Version 2.0 (the "License");
you may not use this file except in compliance with the License.
You may obtain a copy of the License at
http://www.apache.org/licenses/LICENSE-2.0
Unless required by applicable law or agreed to in writing, software
distributed under the License is distributed on an "AS IS" BASIS,
WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
See the License for the specific language governing permissions and
limitations under the License.
-----------------------------------------------------------------------
This product contains a modified portion of 'OkHttp', an open source
HTTP & SPDY client for Android and Java applications, which can be obtained
at:
* LICENSE:
* okhttp/third_party/okhttp/LICENSE (Apache License 2.0)
* HOMEPAGE:
* https://github.com/square/okhttp
* LOCATION_IN_GRPC:
* okhttp/third_party/okhttp
This product contains a modified portion of 'Envoy', an open source
cloud-native high-performance edge/middle/service proxy, which can be
obtained at:
* LICENSE:
* xds/third_party/envoy/LICENSE (Apache License 2.0)
* NOTICE:
* xds/third_party/envoy/NOTICE
* HOMEPAGE:
* https://www.envoyproxy.io
* LOCATION_IN_GRPC:
* xds/third_party/envoy
This product contains a modified portion of 'gogoprotobuf',
an open source Protocol Buffers support for Go with Gadgets,
which can be obtained at:
* LICENSE:
* xds/third_party/gogoproto/LICENSE
* HOMEPAGE:
* https://github.com/gogo/protobuf
* LOCATION_IN_GRPC:
* xds/third_party/gogoproto
This product contains a modified portion of 'protoc-gen-validate (PGV)',
an open source protoc plugin to generate polyglot message validators,
which can be obtained at:
* LICENSE:
* xds/third_party/protoc-gen-validate/LICENSE (Apache License 2.0)
* HOMEPAGE:
* https://github.com/lyft/protoc-gen-validate
* LOCATION_IN_GRPC:
* xds/third_party/protoc-gen-validate
This product contains a modified portion of 'udpa',
an open source universal data plane API, which can be obtained at:
* LICENSE:
* xds/third_party/udpa/LICENSE (Apache License 2.0)
* HOMEPAGE:
* https://github.com/cncf/udpa
* LOCATION_IN_GRPC:
* xds/third_party/udpa
com.fasterxml.jackson.dataformat:jackson-dataformat-xml
====================
# Jackson JSON processor
Jackson is a high-performance, Free/Open Source JSON processing library.
It was originally written by Tatu Saloranta (tatu.saloranta@iki.fi), and has
been in development since 2007.
It is currently developed by a community of developers, as well as supported
commercially by FasterXML.com.
## Licensing
Jackson core and extension components may licensed under different licenses.
To find the details that apply to this artifact see the accompanying LICENSE file.
For more information, including possible other licensing options, contact
FasterXML.com (http://fasterxml.com).
## Credits
A list of contributors may be found from CREDITS file, which is included
in some artifacts (usually source distributions); but is always available
from the source code management (SCM) system project uses.
com.jolbox:bonecp
====================
=========================================================================
== NOTICE file corresponding to the section 4 d of ==
== the Apache License, Version 2.0, ==
== in this case for the BoneCP (Java connection pool). ==
=========================================================================
BoneCP
Copyright 2010 Wallace Wadge
This product includes software developed by
Wallace Wadge (http://jolbox.com/).
org.codehaus.jackson:jackson-mapper-asl
====================
This product currently only contains code developed by authors
of specific components, as identified by the source code files;
if such notes are missing files have been created by
Tatu Saloranta.
For additional credits (generally to people who reported problems)
see CREDITS file.
com.google.inject:guice
====================
Google Guice - Core Library
Copyright 2006-2015 Google, Inc.
This product includes software developed at
The Apache Software Foundation (http://www.apache.org/).
com.google.inject.extensions:guice-assistedinject
====================
Google Guice - Extensions - AssistedInject
Copyright 2006-2015 Google, Inc.
This product includes software developed at
The Apache Software Foundation (http://www.apache.org/).
org.codehaus.jackson:jackson-xc
====================
This product currently only contains code developed by authors
of specific components, as identified by the source code files;
if such notes are missing files have been created by
Tatu Saloranta.
For additional credits (generally to people who reported problems)
see CREDITS file.
org.codehaus.jackson:jackson-jaxrs
====================
This product currently only contains code developed by authors
of specific components, as identified by the source code files;
if such notes are missing files have been created by
Tatu Saloranta.
For additional credits (generally to people who reported problems)
see CREDITS file.
com.google.inject.extensions:guice-servlet
====================
Google Guice - Extensions - Servlet
Copyright 2006-2015 Google, Inc.
This product includes software developed at
The Apache Software Foundation (http://www.apache.org/).
org.codehaus.jackson:jackson-core-asl
====================
This product currently only contains code developed by authors
of specific components, as identified by the source code files;
if such notes are missing files have been created by
Tatu Saloranta.
For additional credits (generally to people who reported problems)
see CREDITS file.
org.bouncycastle:bcprov-jdk15on
====================
Copyright (c) 2000 - 2019 The Legion of the Bouncy Castle Inc. (https://www.bouncycastle.org)
Permission is hereby granted, free of charge, to any person obtaining a copy of this software and associated documentation files (the "Software"), to deal in the Software without restriction, including without limitation the rights to use, copy, modify, merge, publish, distribute, sublicense, and/or sell copies of the Software, and to permit persons to whom the Software is furnished to do so, subject to the following conditions:
The above copyright notice and this permission notice shall be included in all copies or substantial portions of the Software.
THE SOFTWARE IS PROVIDED "AS IS", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO THE WARRANTIES OF MERCHANTABILITY, FITNESS FOR A PARTICULAR PURPOSE AND NONINFRINGEMENT. IN NO EVENT SHALL THE AUTHORS OR COPYRIGHT HOLDERS BE LIABLE FOR ANY CLAIM, DAMAGES OR OTHER LIABILITY, WHETHER IN AN ACTION OF CONTRACT, TORT OR OTHERWISE, ARISING FROM, OUT OF OR IN CONNECTION WITH THE SOFTWARE OR THE USE OR OTHER DEALINGS IN THE SOFTWARE.
Source: https://bouncycastle.org/license.html
log4j:log4j
====================
Apache log4j
Copyright 2007 The Apache Software Foundation
This product includes software developed at
The Apache Software Foundation (http://www.apache.org/).
com.google.inject.extensions:guice-multibindings
====================
Google Guice - Extensions - MultiBindings
Copyright 2006-2015 Google, Inc.
This product includes software developed at
The Apache Software Foundation (http://www.apache.org/).
====================
ratis-thirdparty-misc is a shaded dependency which includes additional 3rd party dependencies in shaded form.
For the detailed list of the dependencies and the associated NOTICE file see licenses/NOTICE-ratis-thirdparty-misc.txt.</msg>
<status status="PASS" starttime="20200626 23:22:24.639" endtime="20200626 23:22:24.640"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:24.641" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:24.641" endtime="20200626 23:22:24.641"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:21.087" endtime="20200626 23:22:24.641"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:21.086" endtime="20200626 23:22:24.641" critical="yes"></status>
</test>
<test id="s1-t11" name="Delete file">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -rm ${DEEP_URL}/subdir1/NOTICE.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:24.645" level="INFO">Running command 'ozone fs -rm ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/NOTICE.txt 2>&1'.</msg>
<msg timestamp="20200626 23:22:27.060" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:27.061" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:24.643" endtime="20200626 23:22:27.061"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:27.062" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:22:26,877 [main] INFO Configuration.deprecation: io.bytes.per.checksum is deprecated. Instead, use dfs.bytes-per-checksum
Deleted ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/NOTICE.txt</msg>
<status status="PASS" starttime="20200626 23:22:27.061" endtime="20200626 23:22:27.062"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:27.062" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:27.062" endtime="20200626 23:22:27.062"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:24.643" endtime="20200626 23:22:27.063"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:27.067" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:29.296" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:29.296" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/subdir1/</msg>
<status status="PASS" starttime="20200626 23:22:27.063" endtime="20200626 23:22:29.296"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:29.297" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/subdir1/</msg>
<status status="PASS" starttime="20200626 23:22:29.296" endtime="20200626 23:22:29.297"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:29.298" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:29.298" endtime="20200626 23:22:29.298"></status>
</kw>
<msg timestamp="20200626 23:22:29.298" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/subdir1/</msg>
<status status="PASS" starttime="20200626 23:22:27.063" endtime="20200626 23:22:29.298"></status>
</kw>
<kw name="Should Not Contain" library="BuiltIn">
<doc>Fails if ``container`` contains ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:29.298" endtime="20200626 23:22:29.299"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:24.642" endtime="20200626 23:22:29.299" critical="yes"></status>
</test>
<test id="s1-t12" name="Delete dir">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -rmdir ${DEEP_URL}/subdir1/</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:29.303" level="INFO">Running command 'ozone fs -rmdir ofs://om/fstest1/bucket1-ofs/test/ofs/dir/subdir1/ 2>&1'.</msg>
<msg timestamp="20200626 23:22:31.840" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:31.840" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:29.300" endtime="20200626 23:22:31.840"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:31.841" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:22:31.840" endtime="20200626 23:22:31.841"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:31.841" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:31.841" endtime="20200626 23:22:31.842"></status>
</kw>
<msg timestamp="20200626 23:22:31.842" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:29.300" endtime="20200626 23:22:31.842"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:31.845" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:34.092" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:34.092" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:31.843" endtime="20200626 23:22:34.092"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:34.093" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:34.092" endtime="20200626 23:22:34.093"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:34.094" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:34.093" endtime="20200626 23:22:34.094"></status>
</kw>
<msg timestamp="20200626 23:22:34.094" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt</msg>
<status status="PASS" starttime="20200626 23:22:31.842" endtime="20200626 23:22:34.094"></status>
</kw>
<kw name="Should Not Contain" library="BuiltIn">
<doc>Fails if ``container`` contains ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>subdir1</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:34.094" endtime="20200626 23:22:34.094"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:29.299" endtime="20200626 23:22:34.095" critical="yes"></status>
</test>
<test id="s1-t13" name="Touch file">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -touch ${DEEP_URL}/TOUCHFILE-${SCHEME}.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:34.098" level="INFO">Running command 'ozone fs -touch ofs://om/fstest1/bucket1-ofs/test/ofs/dir/TOUCHFILE-ofs.txt 2>&1'.</msg>
<msg timestamp="20200626 23:22:36.561" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:36.561" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:34.096" endtime="20200626 23:22:36.561"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:36.562" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:22:36.561" endtime="20200626 23:22:36.562"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:36.563" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:36.562" endtime="20200626 23:22:36.563"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:34.096" endtime="20200626 23:22:36.563"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:36.567" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:38.791" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:38.791" level="INFO">${output} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/TOUCHFILE-ofs.txt</msg>
<status status="PASS" starttime="20200626 23:22:36.565" endtime="20200626 23:22:38.791"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:38.792" level="INFO">test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/TOUCHFILE-ofs.txt</msg>
<status status="PASS" starttime="20200626 23:22:38.792" endtime="20200626 23:22:38.792"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:38.793" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:38.793" endtime="20200626 23:22:38.793"></status>
</kw>
<msg timestamp="20200626 23:22:38.794" level="INFO">${result} = test/
test/ofs/
test/ofs/dir/
test/ofs/dir/MOVED.TXT
test/ofs/dir/PUTFILE.txt
test/ofs/dir/TOUCHFILE-ofs.txt</msg>
<status status="PASS" starttime="20200626 23:22:36.563" endtime="20200626 23:22:38.794"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>TOUCHFILE-${SCHEME}.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:38.794" endtime="20200626 23:22:38.794"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:34.095" endtime="20200626 23:22:38.795" critical="yes"></status>
</test>
<test id="s1-t14" name="Delete recursively">
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -rm -r ${DEEP_URL}/</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:38.798" level="INFO">Running command 'ozone fs -rm -r ofs://om/fstest1/bucket1-ofs/test/ofs/dir/ 2>&1'.</msg>
<msg timestamp="20200626 23:22:41.357" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:41.357" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:38.796" endtime="20200626 23:22:41.357"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:41.358" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:22:41,129 [main] INFO Configuration.deprecation: io.bytes.per.checksum is deprecated. Instead, use dfs.bytes-per-checksum
Deleted ofs://om/fstest1/bucket1-ofs/test/ofs/dir</msg>
<status status="PASS" starttime="20200626 23:22:41.358" endtime="20200626 23:22:41.358"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:41.359" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:41.359" endtime="20200626 23:22:41.359"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:38.796" endtime="20200626 23:22:41.359"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone sh key list ${VOLUME}/${BUCKET} | jq -r '.name'</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:41.362" level="INFO">Running command 'ozone sh key list fstest1/bucket1-ofs | jq -r '.name' 2>&1'.</msg>
<msg timestamp="20200626 23:22:43.584" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:43.584" level="INFO">${output} = test/
test/ofs/</msg>
<status status="PASS" starttime="20200626 23:22:41.360" endtime="20200626 23:22:43.584"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:43.585" level="INFO">test/
test/ofs/</msg>
<status status="PASS" starttime="20200626 23:22:43.585" endtime="20200626 23:22:43.585"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:43.586" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:43.586" endtime="20200626 23:22:43.586"></status>
</kw>
<msg timestamp="20200626 23:22:43.586" level="INFO">${result} = test/
test/ofs/</msg>
<status status="PASS" starttime="20200626 23:22:41.359" endtime="20200626 23:22:43.586"></status>
</kw>
<kw name="Should Not Contain" library="BuiltIn">
<doc>Fails if ``container`` contains ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${DEEP_DIR}</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:43.586" endtime="20200626 23:22:43.587"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:38.795" endtime="20200626 23:22:43.587" critical="yes"></status>
</test>
<test id="s1-t15" name="List recursively">
<kw name="Setup localdir1" type="setup">
<kw name="Execute" library="commonlib">
<arguments>
<arg>rm -Rf /tmp/localdir1</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:43.591" level="INFO">Running command 'rm -Rf /tmp/localdir1 2>&1'.</msg>
<msg timestamp="20200626 23:22:43.594" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:43.594" level="INFO">${output} = </msg>
<status status="PASS" starttime="20200626 23:22:43.589" endtime="20200626 23:22:43.594"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:43.595" level="INFO"></msg>
<status status="PASS" starttime="20200626 23:22:43.594" endtime="20200626 23:22:43.595"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:43.595" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:43.595" endtime="20200626 23:22:43.595"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:43.589" endtime="20200626 23:22:43.595"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>mkdir /tmp/localdir1</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:43.598" level="INFO">Running command 'mkdir /tmp/localdir1 2>&1'.</msg>
<msg timestamp="20200626 23:22:43.601" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:43.601" level="INFO">${output} = </msg>
<status status="PASS" starttime="20200626 23:22:43.596" endtime="20200626 23:22:43.601"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:43.602" level="INFO"></msg>
<status status="PASS" starttime="20200626 23:22:43.601" endtime="20200626 23:22:43.602"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:43.602" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:43.602" endtime="20200626 23:22:43.602"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:43.596" endtime="20200626 23:22:43.603"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>cp NOTICE.txt /tmp/localdir1/LOCAL.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:43.606" level="INFO">Running command 'cp NOTICE.txt /tmp/localdir1/LOCAL.txt 2>&1'.</msg>
<msg timestamp="20200626 23:22:43.608" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:43.608" level="INFO">${output} = </msg>
<status status="PASS" starttime="20200626 23:22:43.603" endtime="20200626 23:22:43.608"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:43.609" level="INFO"></msg>
<status status="PASS" starttime="20200626 23:22:43.608" endtime="20200626 23:22:43.609"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:43.610" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:43.609" endtime="20200626 23:22:43.610"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:43.603" endtime="20200626 23:22:43.610"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -mkdir -p ${BASE_URL}testdir1</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:43.613" level="INFO">Running command 'ozone fs -mkdir -p ofs://om/fstest1/bucket1-ofs/testdir1 2>&1'.</msg>
<msg timestamp="20200626 23:22:46.028" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:46.028" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:43.611" endtime="20200626 23:22:46.028"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:46.030" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:22:46.029" endtime="20200626 23:22:46.030"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:46.030" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:46.030" endtime="20200626 23:22:46.030"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:43.610" endtime="20200626 23:22:46.030"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -copyFromLocal /tmp/localdir1 ${BASE_URL}testdir1/</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:46.033" level="INFO">Running command 'ozone fs -copyFromLocal /tmp/localdir1 ofs://om/fstest1/bucket1-ofs/testdir1/ 2>&1'.</msg>
<msg timestamp="20200626 23:22:49.962" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:49.962" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:46.031" endtime="20200626 23:22:49.962"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:49.964" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:22:48,559 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:22:48,648 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:22:48,648 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:22:49.963" endtime="20200626 23:22:49.964"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:49.964" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:49.964" endtime="20200626 23:22:49.964"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:46.031" endtime="20200626 23:22:49.965"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -put NOTICE.txt ${BASE_URL}testdir1/NOTICE.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:49.968" level="INFO">Running command 'ozone fs -put NOTICE.txt ofs://om/fstest1/bucket1-ofs/testdir1/NOTICE.txt 2>&1'.</msg>
<msg timestamp="20200626 23:22:53.905" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:53.905" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:49.965" endtime="20200626 23:22:53.905"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:53.906" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:22:52,560 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:22:52,678 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:22:52,679 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:22:53.906" endtime="20200626 23:22:53.906"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:53.907" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:53.907" endtime="20200626 23:22:53.907"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:49.965" endtime="20200626 23:22:53.907"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:43.588" endtime="20200626 23:22:53.908"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -ls -R ${BASE_URL}testdir1/</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:53.910" level="INFO">Running command 'ozone fs -ls -R ofs://om/fstest1/bucket1-ofs/testdir1/ 2>&1'.</msg>
<msg timestamp="20200626 23:22:56.295" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:56.295" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:53.908" endtime="20200626 23:22:56.295"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:56.296" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
-rw-rw-rw- 3 root root 17540 2020-06-26 23:22 ofs://om/fstest1/bucket1-ofs/testdir1/NOTICE.txt
drwxrwxrwx - root root 0 2020-06-26 23:22 ofs://om/fstest1/bucket1-ofs/testdir1/localdir1
-rw-rw-rw- 3 root root 17540 2020-06-26 23:22 ofs://om/fstest1/bucket1-ofs/testdir1/localdir1/LOCAL.txt</msg>
<status status="PASS" starttime="20200626 23:22:56.295" endtime="20200626 23:22:56.296"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:56.296" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:56.296" endtime="20200626 23:22:56.297"></status>
</kw>
<msg timestamp="20200626 23:22:56.297" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:53.908" endtime="20200626 23:22:56.297"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>localdir1/LOCAL.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:56.297" endtime="20200626 23:22:56.297"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>testdir1/NOTICE.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:22:56.297" endtime="20200626 23:22:56.298"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:43.588" endtime="20200626 23:22:56.298" critical="yes"></status>
</test>
<test id="s1-t16" name="Copy to other bucket">
<kw name="Format FS URL" library="fs">
<arguments>
<arg>${SCHEME}</arg>
<arg>${VOLUME}</arg>
<arg>${BUCKET2}</arg>
<arg>testdir2</arg>
</arguments>
<assign>
<var>${target}</var>
</assign>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${scheme}' == 'o3fs'</arg>
<arg>Format o3fs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE IF</arg>
<arg>'${scheme}' == 'ofs'</arg>
<arg>Format ofs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Fail</arg>
<arg>Unsupported FS scheme: ${scheme}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Format ofs URL" library="fs">
<arguments>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
</arguments>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${om}' != '${EMPTY}'</arg>
<arg>Ensure Trailing</arg>
<arg>/</arg>
<arg>${om}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${om_with_trailing}</var>
</assign>
<kw name="Ensure Trailing" library="string">
<arguments>
<arg>/</arg>
<arg>${om}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>-1</arg>
</arguments>
<assign>
<var>${last}</var>
</assign>
<msg timestamp="20200626 23:22:56.302" level="INFO">${last} = m</msg>
<status status="PASS" starttime="20200626 23:22:56.302" endtime="20200626 23:22:56.302"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${last}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${string}${char}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:22:56.303" level="INFO">${result} = om/</msg>
<status status="PASS" starttime="20200626 23:22:56.303" endtime="20200626 23:22:56.303"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:56.301" endtime="20200626 23:22:56.303"></status>
</kw>
<msg timestamp="20200626 23:22:56.303" level="INFO">${om_with_trailing} = om/</msg>
<status status="PASS" starttime="20200626 23:22:56.301" endtime="20200626 23:22:56.303"></status>
</kw>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${path}' != '${EMPTY}'</arg>
<arg>Ensure Leading</arg>
<arg>/</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${path_with_leading}</var>
</assign>
<kw name="Ensure Leading" library="string">
<arguments>
<arg>/</arg>
<arg>${path}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>0</arg>
<arg>1</arg>
</arguments>
<assign>
<var>${first}</var>
</assign>
<msg timestamp="20200626 23:22:56.305" level="INFO">${first} = t</msg>
<status status="PASS" starttime="20200626 23:22:56.304" endtime="20200626 23:22:56.305"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${first}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${char}${string}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:22:56.305" level="INFO">${result} = /testdir2</msg>
<status status="PASS" starttime="20200626 23:22:56.305" endtime="20200626 23:22:56.305"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:56.304" endtime="20200626 23:22:56.305"></status>
</kw>
<msg timestamp="20200626 23:22:56.305" level="INFO">${path_with_leading} = /testdir2</msg>
<status status="PASS" starttime="20200626 23:22:56.303" endtime="20200626 23:22:56.305"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:56.300" endtime="20200626 23:22:56.306"></status>
</kw>
<msg timestamp="20200626 23:22:56.306" level="INFO">${url} = ofs://om/fstest1/bucket2-ofs/testdir2</msg>
<status status="PASS" starttime="20200626 23:22:56.300" endtime="20200626 23:22:56.306"></status>
</kw>
<msg timestamp="20200626 23:22:56.306" level="INFO">${target} = ofs://om/fstest1/bucket2-ofs/testdir2</msg>
<status status="PASS" starttime="20200626 23:22:56.299" endtime="20200626 23:22:56.306"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -mkdir -p ${target}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:56.310" level="INFO">Running command 'ozone fs -mkdir -p ofs://om/fstest1/bucket2-ofs/testdir2 2>&1'.</msg>
<msg timestamp="20200626 23:22:58.735" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:22:58.735" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:56.307" endtime="20200626 23:22:58.735"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:22:58.736" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:22:58.736" endtime="20200626 23:22:58.736"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:22:58.737" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:22:58.737" endtime="20200626 23:22:58.737"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:56.306" endtime="20200626 23:22:58.737"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -cp ${BASE_URL}/testdir1/localdir1 ${target}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:22:58.740" level="INFO">Running command 'ozone fs -cp ofs://om/fstest1/bucket1-ofs//testdir1/localdir1 ofs://om/fstest1/bucket2-ofs/testdir2 2>&1'.</msg>
<msg timestamp="20200626 23:23:02.840" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:02.840" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:22:58.738" endtime="20200626 23:23:02.840"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:02.841" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:23:01,223 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:23:01,358 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:23:01,358 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:23:02.841" endtime="20200626 23:23:02.841"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:02.842" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:02.842" endtime="20200626 23:23:02.842"></status>
</kw>
<status status="PASS" starttime="20200626 23:22:58.737" endtime="20200626 23:23:02.842"></status>
</kw>
<kw name="Execute" library="commonlib" type="teardown">
<arguments>
<arg>ozone fs -rm -r ${target}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:02.845" level="INFO">Running command 'ozone fs -rm -r ofs://om/fstest1/bucket2-ofs/testdir2 2>&1'.</msg>
<msg timestamp="20200626 23:23:05.328" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:05.328" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:02.843" endtime="20200626 23:23:05.328"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:05.329" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:23:05,177 [main] INFO Configuration.deprecation: io.bytes.per.checksum is deprecated. Instead, use dfs.bytes-per-checksum
Deleted ofs://om/fstest1/bucket2-ofs/testdir2</msg>
<status status="PASS" starttime="20200626 23:23:05.329" endtime="20200626 23:23:05.329"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:05.330" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:05.329" endtime="20200626 23:23:05.330"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:02.843" endtime="20200626 23:23:05.330"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:22:56.298" endtime="20200626 23:23:05.330" critical="yes"></status>
</test>
<test id="s1-t17" name="Copy to other volume">
<kw name="Format FS URL" library="fs">
<arguments>
<arg>${SCHEME}</arg>
<arg>${VOL2}</arg>
<arg>${BUCKET_IN_VOL2}</arg>
<arg>testdir3</arg>
</arguments>
<assign>
<var>${target}</var>
</assign>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${scheme}' == 'o3fs'</arg>
<arg>Format o3fs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE IF</arg>
<arg>'${scheme}' == 'ofs'</arg>
<arg>Format ofs URL</arg>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Fail</arg>
<arg>Unsupported FS scheme: ${scheme}</arg>
</arguments>
<assign>
<var>${url}</var>
</assign>
<kw name="Format ofs URL" library="fs">
<arguments>
<arg>${volume}</arg>
<arg>${bucket}</arg>
<arg>${path}</arg>
</arguments>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${om}' != '${EMPTY}'</arg>
<arg>Ensure Trailing</arg>
<arg>/</arg>
<arg>${om}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${om_with_trailing}</var>
</assign>
<kw name="Ensure Trailing" library="string">
<arguments>
<arg>/</arg>
<arg>${om}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>-1</arg>
</arguments>
<assign>
<var>${last}</var>
</assign>
<msg timestamp="20200626 23:23:05.334" level="INFO">${last} = m</msg>
<status status="PASS" starttime="20200626 23:23:05.334" endtime="20200626 23:23:05.334"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${last}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${string}${char}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:23:05.335" level="INFO">${result} = om/</msg>
<status status="PASS" starttime="20200626 23:23:05.335" endtime="20200626 23:23:05.335"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:05.334" endtime="20200626 23:23:05.335"></status>
</kw>
<msg timestamp="20200626 23:23:05.335" level="INFO">${om_with_trailing} = om/</msg>
<status status="PASS" starttime="20200626 23:23:05.333" endtime="20200626 23:23:05.335"></status>
</kw>
<kw name="Run Keyword If" library="BuiltIn">
<doc>Runs the given keyword with the given arguments, if ``condition`` is true.</doc>
<arguments>
<arg>'${path}' != '${EMPTY}'</arg>
<arg>Ensure Leading</arg>
<arg>/</arg>
<arg>${path}</arg>
<arg>ELSE</arg>
<arg>Set Variable</arg>
<arg>${EMPTY}</arg>
</arguments>
<assign>
<var>${path_with_leading}</var>
</assign>
<kw name="Ensure Leading" library="string">
<arguments>
<arg>/</arg>
<arg>${path}</arg>
</arguments>
<kw name="Get Substring" library="String">
<doc>Returns a substring from ``start`` index to ``end`` index.</doc>
<arguments>
<arg>${string}</arg>
<arg>0</arg>
<arg>1</arg>
</arguments>
<assign>
<var>${first}</var>
</assign>
<msg timestamp="20200626 23:23:05.337" level="INFO">${first} = t</msg>
<status status="PASS" starttime="20200626 23:23:05.337" endtime="20200626 23:23:05.337"></status>
</kw>
<kw name="Set Variable If" library="BuiltIn">
<doc>Sets variable based on the given condition.</doc>
<arguments>
<arg>'${first}' == '${char}'</arg>
<arg>${string}</arg>
<arg>${char}${string}</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<msg timestamp="20200626 23:23:05.337" level="INFO">${result} = /testdir3</msg>
<status status="PASS" starttime="20200626 23:23:05.337" endtime="20200626 23:23:05.337"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:05.336" endtime="20200626 23:23:05.338"></status>
</kw>
<msg timestamp="20200626 23:23:05.338" level="INFO">${path_with_leading} = /testdir3</msg>
<status status="PASS" starttime="20200626 23:23:05.335" endtime="20200626 23:23:05.338"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:05.333" endtime="20200626 23:23:05.338"></status>
</kw>
<msg timestamp="20200626 23:23:05.338" level="INFO">${url} = ofs://om/fstest2/bucket3-ofs/testdir3</msg>
<status status="PASS" starttime="20200626 23:23:05.332" endtime="20200626 23:23:05.338"></status>
</kw>
<msg timestamp="20200626 23:23:05.338" level="INFO">${target} = ofs://om/fstest2/bucket3-ofs/testdir3</msg>
<status status="PASS" starttime="20200626 23:23:05.331" endtime="20200626 23:23:05.338"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -mkdir -p ${target}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:05.341" level="INFO">Running command 'ozone fs -mkdir -p ofs://om/fstest2/bucket3-ofs/testdir3 2>&1'.</msg>
<msg timestamp="20200626 23:23:07.767" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:07.767" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:05.339" endtime="20200626 23:23:07.767"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:07.768" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:23:07.767" endtime="20200626 23:23:07.768"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:07.768" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:07.768" endtime="20200626 23:23:07.768"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:05.338" endtime="20200626 23:23:07.769"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -cp ${BASE_URL}/testdir1/localdir1 ${target}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:07.773" level="INFO">Running command 'ozone fs -cp ofs://om/fstest1/bucket1-ofs//testdir1/localdir1 ofs://om/fstest2/bucket3-ofs/testdir3 2>&1'.</msg>
<msg timestamp="20200626 23:23:11.742" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:11.742" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:07.769" endtime="20200626 23:23:11.742"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:11.743" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:23:10,114 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:23:10,270 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:23:10,270 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:23:11.742" endtime="20200626 23:23:11.743"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:11.743" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:11.743" endtime="20200626 23:23:11.744"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:07.769" endtime="20200626 23:23:11.744"></status>
</kw>
<kw name="Execute" library="commonlib" type="teardown">
<arguments>
<arg>ozone fs -rm -r ${target}</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:11.747" level="INFO">Running command 'ozone fs -rm -r ofs://om/fstest2/bucket3-ofs/testdir3 2>&1'.</msg>
<msg timestamp="20200626 23:23:14.009" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:14.009" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:11.745" endtime="20200626 23:23:14.009"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:14.010" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:23:13,873 [main] INFO Configuration.deprecation: io.bytes.per.checksum is deprecated. Instead, use dfs.bytes-per-checksum
Deleted ofs://om/fstest2/bucket3-ofs/testdir3</msg>
<status status="PASS" starttime="20200626 23:23:14.010" endtime="20200626 23:23:14.010"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:14.011" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:14.010" endtime="20200626 23:23:14.011"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:11.744" endtime="20200626 23:23:14.011"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:23:05.331" endtime="20200626 23:23:14.011" critical="yes"></status>
</test>
<test id="s1-t18" name="List file created via shell">
<kw name="Execute" library="commonlib" type="setup">
<arguments>
<arg>ozone sh key put ${VOLUME}/${BUCKET}/${SCHEME}.txt NOTICE.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:14.015" level="INFO">Running command 'ozone sh key put fstest1/bucket1-ofs/ofs.txt NOTICE.txt 2>&1'.</msg>
<msg timestamp="20200626 23:23:17.991" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:17.991" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:14.013" endtime="20200626 23:23:17.991"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:17.993" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release</msg>
<status status="PASS" starttime="20200626 23:23:17.992" endtime="20200626 23:23:17.993"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:17.993" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:17.993" endtime="20200626 23:23:17.993"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:14.013" endtime="20200626 23:23:17.993"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -ls ${BASE_URL}${SCHEME}.txt</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:17.996" level="INFO">Running command 'ozone fs -ls ofs://om/fstest1/bucket1-ofs/ofs.txt 2>&1'.</msg>
<msg timestamp="20200626 23:23:20.528" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:20.528" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:17.994" endtime="20200626 23:23:20.528"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:20.529" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
-rw-rw-rw- 3 root root 17540 2020-06-26 23:23 ofs://om/fstest1/bucket1-ofs/ofs.txt</msg>
<status status="PASS" starttime="20200626 23:23:20.529" endtime="20200626 23:23:20.529"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:20.530" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:20.529" endtime="20200626 23:23:20.530"></status>
</kw>
<msg timestamp="20200626 23:23:20.530" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:17.994" endtime="20200626 23:23:20.530"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>${SCHEME}.txt</arg>
</arguments>
<status status="PASS" starttime="20200626 23:23:20.530" endtime="20200626 23:23:20.531"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:23:14.012" endtime="20200626 23:23:20.531" critical="yes"></status>
</test>
<test id="s1-t19" name="Reject overwrite existing">
<kw name="Execute and checkrc" library="commonlib">
<arguments>
<arg>ozone fs -copyFromLocal NOTICE.txt ${BASE_URL}${SCHEME}.txt</arg>
<arg>1</arg>
</arguments>
<assign>
<var>${result}</var>
</assign>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:20.537" level="INFO">Running command 'ozone fs -copyFromLocal NOTICE.txt ofs://om/fstest1/bucket1-ofs/ofs.txt 2>&1'.</msg>
<msg timestamp="20200626 23:23:23.007" level="INFO">${rc} = 1</msg>
<msg timestamp="20200626 23:23:23.007" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:20.535" endtime="20200626 23:23:23.007"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:23.009" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
copyFromLocal: `ofs://om/fstest1/bucket1-ofs/ofs.txt': File exists</msg>
<status status="PASS" starttime="20200626 23:23:23.007" endtime="20200626 23:23:23.009"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>${expected_error_code}</arg>
</arguments>
<msg timestamp="20200626 23:23:23.009" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:23.009" endtime="20200626 23:23:23.009"></status>
</kw>
<msg timestamp="20200626 23:23:23.010" level="INFO">${result} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:20.535" endtime="20200626 23:23:23.010"></status>
</kw>
<kw name="Should Contain" library="BuiltIn">
<doc>Fails if ``container`` does not contain ``item`` one or more times.</doc>
<arguments>
<arg>${result}</arg>
<arg>File exists</arg>
</arguments>
<status status="PASS" starttime="20200626 23:23:23.010" endtime="20200626 23:23:23.010"></status>
</kw>
<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:23:20.534" endtime="20200626 23:23:23.010" critical="yes"></status>
</test>
<test id="s1-t20" name="Get file">
<kw name="Execute" library="commonlib" type="setup">
<arguments>
<arg>rm -Rf /tmp/GET.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:23.015" level="INFO">Running command 'rm -Rf /tmp/GET.txt 2>&1'.</msg>
<msg timestamp="20200626 23:23:23.017" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:23.017" level="INFO">${output} = </msg>
<status status="PASS" starttime="20200626 23:23:23.012" endtime="20200626 23:23:23.017"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:23.018" level="INFO"></msg>
<status status="PASS" starttime="20200626 23:23:23.017" endtime="20200626 23:23:23.018"></status>
</kw>
<kw name="Should Be Equal As Integers" library="BuiltIn">
<doc>Fails if objects are unequal after converting them to integers.</doc>
<arguments>
<arg>${rc}</arg>
<arg>0</arg>
</arguments>
<msg timestamp="20200626 23:23:23.018" level="INFO">Argument types are:
<class 'int'>
<type 'unicode'></msg>
<status status="PASS" starttime="20200626 23:23:23.018" endtime="20200626 23:23:23.018"></status>
</kw>
<status status="PASS" starttime="20200626 23:23:23.012" endtime="20200626 23:23:23.019"></status>
</kw>
<kw name="Execute" library="commonlib">
<arguments>
<arg>ozone fs -get ${BASE_URL}${SCHEME}.txt /tmp/GET.txt</arg>
</arguments>
<kw name="Run And Return Rc And Output" library="OperatingSystem">
<doc>Runs the given command in the system and returns the RC and output.</doc>
<arguments>
<arg>${command}</arg>
</arguments>
<assign>
<var>${rc}</var>
<var>${output}</var>
</assign>
<msg timestamp="20200626 23:23:23.022" level="INFO">Running command 'ozone fs -get ofs://om/fstest1/bucket1-ofs/ofs.txt /tmp/GET.txt 2>&1'.</msg>
<msg timestamp="20200626 23:23:26.452" level="INFO">${rc} = 0</msg>
<msg timestamp="20200626 23:23:26.452" level="INFO">${output} = WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-...</msg>
<status status="PASS" starttime="20200626 23:23:23.019" endtime="20200626 23:23:26.452"></status>
</kw>
<kw name="Log" library="BuiltIn">
<doc>Logs the given message with the given level.</doc>
<arguments>
<arg>${output}</arg>
</arguments>
<msg timestamp="20200626 23:23:26.453" level="INFO">WARNING: An illegal reflective access operation has occurred
WARNING: Illegal reflective access by org.apache.hadoop.security.authentication.util.KerberosUtil (file:/opt/hadoop/share/ozone/lib/hadoop-auth-3.2.1.jar) to method sun.security.krb5.Config.getInstance()
WARNING: Please consider reporting this to the maintainers of org.apache.hadoop.security.authentication.util.KerberosUtil
WARNING: Use --illegal-access=warn to enable warnings of further illegal reflective access operations
WARNING: All illegal access operations will be denied in a future release
2020-06-26 23:23:25,310 [main] INFO impl.MetricsConfig: Loaded properties from hadoop-metrics2.properties
2020-06-26 23:23:25,426 [main] INFO impl.MetricsSystemImpl: Scheduled Metric snapshot period at 10 second(s).
2020-06-26 23:23:25,426 [main] INFO impl.MetricsSystemImpl: XceiverClientMetrics metrics system started</msg>
<status status="PASS" starttime="20200626 23:23:26.453" endtime="20200626 23:23:26.453"></status>
</kw>
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<status status="PASS" starttime="20200626 23:23:26.453" endtime="20200626 23:23:26.454"></status>
</kw>
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</kw>
<kw name="File Should Exist" library="OperatingSystem">
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<status status="PASS" starttime="20200626 23:23:26.454" endtime="20200626 23:23:26.455"></status>
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<timeout value="5 minutes"></timeout>
<status status="PASS" starttime="20200626 23:23:23.011" endtime="20200626 23:23:26.455" critical="yes"></status>
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<doc>Ozone FS tests</doc>
<status status="PASS" starttime="20200626 23:21:20.811" endtime="20200626 23:23:26.458"></status>
</suite>
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<total>
<stat pass="20" fail="0">Critical Tests</stat>
<stat pass="20" fail="0">All Tests</stat>
</total>
<tag>
</tag>
<suite>
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</suite>
</statistics>
<errors>
</errors>
</robot>
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] | null | null | null | app/src/main/res/drawable-v24/iss.xml | LuisMackenzie/NasaAppMVP | cdda010d2a4fc4bd5ee8963fb2d230e1b1de04c3 | [
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0458c5c6a1ac0689be79e102dffeaade83bda4cf | 6,785 | xml | XML | feed.xml | KaijuanYuan/kaijuanyuan.github.io | 48e7e2f281b4374cf78afd4af3d55bca78feb906 | [
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<h3 id="research-intersets">Research Intersets</h3>
<hr style="width: 30%; margin-bottom: 15px; margin: 0.5rem 0; border: 0; border-top: .5px solid #987cb9;" />
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<p><a name="educate"></a>
<img src="images/education3.png" width="30" height="30" align="middle" style="float: left; margin-right: 6px; margin-top: .5em" /></p>
<h3 id="education">Education</h3>
<hr style="width: 16.7%; margin-bottom: 15px; margin: 0.5rem 0; border: 0; border-top: .5px solid #987cb9;" />
<ul>
<li>
<p><abbr>M.S.</abbr> Computer Science and Technology<br />
Zhejiang University, <cite>Aug. 2017 - Present</cite><br /></p>
</li>
<li>
<p><abbr>B.S.</abbr> Computer Science and Technology<br />
Southwest University, <cite>Sep. 2013 - Jul. 2017</cite><br /></p>
</li>
</ul>
<p><a name="exper"></a>
<img src="images/experience3.png" width="23" height="23" align="middle" style="float: left; margin-right: 8px; margin-top: .7em" /></p>
<h3 id="experience">Experience</h3>
<hr style="width: 18%; margin-bottom: 15px; margin: 0.5rem 0; border: 0; border-top: .5px solid #987cb9;" />
<ul>
<li>
<p><strong>Research Assistant</strong><br />
<cite>Dec. 2016 - Aug. 2017</cite><br />
The State Key Laboratory of CAD&amp;CG, Zhejiang University, Hangzhou, China<br />
Supervisor: Prof. Yingcai Wu</p>
</li>
<li>
<p><strong>Undergraduate Research Assistant</strong><br />
<cite>May. 2014 - Jul. 2017</cite><br />
The Laboratory of Information Fusion and Intelligent Science, Southwest University, Chongqing, China<br />
Supervisor: Prof. Yong Deng</p>
</li>
</ul>
<p><a name="public"></a>
<img src="images/publications3.png" width="24" height="24" align="middle" style="float: left; margin-right: 6px; margin-top: .6em" /></p>
<h3 id="publications">Publications</h3>
<hr style="width: 20.5%; margin-bottom: 15px; margin: 0.5rem 0; border: 0; border-top: .5px solid #987cb9;" />
<ul>
<li>
<p>Yuan, K., Xiao, F., Fei, L., Kang, B., &amp; Deng, Y. (2016). Modeling sensor reliability in fault diagnosis based on evidence theory. Sensors, 16(1), 113.</p>
</li>
<li>
<p>Yuan, K., Xiao, F., Fei, L., Kang, B., &amp; Deng, Y. (2016). Conflict management based on belief function entropy in sensor fusion. SpringerPlus, 5(1), 638.</p>
</li>
<li>
<p>Yuan, K., &amp; Deng, Y. (2017). Conflict evidence management in fault diagnosis. International Journal of Machine Learning and Cybernetics, 1-10.</p>
</li>
</ul>
<p><a name="awards"></a>
<img src="images/awards2.png" width="20" height="20" align="middle" style="float: left; margin-right: 6px; margin-top: .7em" /></p>
<h3 id="awards--honors">Awards &amp; Honors</h3>
<hr style="width: 29%; margin-bottom: 15px; margin: 0.5rem 0; border: 0; border-top: .5px solid #987cb9;" />
<ul>
<li>Outstanding Graduates Awards · 2017<br /></li>
<li>Outstanding Graduate Thesis Award · 2017<br /></li>
<li>Merit Student · 2014 · 2015 · 2016<br /></li>
<li>Spiritual Advanced Individual · 2017</li>
</ul></content><author><name>Kaijuan Yuan</name></author><summary type="html">Research Intersets Information visualization Visual analytics Uncertainty modeling Mutli-source information fusion Education M.S. Computer Science and Technology Zhejiang University, Aug. 2017 - Present B.S. Computer Science and Technology Southwest University, Sep. 2013 - Jul. 2017 Experience Research Assistant Dec. 2016 - Aug. 2017 The State Key Laboratory of CAD&amp;CG, Zhejiang University, Hangzhou, China Supervisor: Prof. Yingcai Wu Undergraduate Research Assistant May. 2014 - Jul. 2017 The Laboratory of Information Fusion and Intelligent Science, Southwest University, Chongqing, China Supervisor: Prof. Yong Deng Publications Yuan, K., Xiao, F., Fei, L., Kang, B., &amp; Deng, Y. (2016). Modeling sensor reliability in fault diagnosis based on evidence theory. Sensors, 16(1), 113. Yuan, K., Xiao, F., Fei, L., Kang, B., &amp; Deng, Y. (2016). Conflict management based on belief function entropy in sensor fusion. SpringerPlus, 5(1), 638. Yuan, K., &amp; Deng, Y. (2017). Conflict evidence management in fault diagnosis. International Journal of Machine Learning and Cybernetics, 1-10. Awards &amp; Honors Outstanding Graduates Awards · 2017 Outstanding Graduate Thesis Award · 2017 Merit Student · 2014 · 2015 · 2016 Spiritual Advanced Individual · 2017</summary></entry></feed> | 84.8125 | 1,397 | 0.700221 |
045b9b8d51ed2d8b53126e9df16fd2ed307c2d7c | 48,778 | storyboard | XML | twitter_alamofire_demo/Base.lproj/Main.storyboard | IbukunOla/Twitter_Codepath | 898a63ec8b2fdeaf02989aee05e25a30f26ce070 | [
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] | 1 | 2018-05-09T10:43:22.000Z | 2018-05-09T10:57:39.000Z | twitter_alamofire_demo/Base.lproj/Main.storyboard | IbukunOla/Twitter_Codepath | 898a63ec8b2fdeaf02989aee05e25a30f26ce070 | [
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<constraint firstItem="6u8-f1-qDW" firstAttribute="leading" secondItem="wUZ-XW-Ea5" secondAttribute="leading" id="Swb-1u-fTT"/>
<constraint firstItem="JGg-si-hlC" firstAttribute="leading" secondItem="6u8-f1-qDW" secondAttribute="leading" id="Uh0-3f-DOM"/>
<constraint firstItem="3aX-TV-Aob" firstAttribute="leading" secondItem="P0U-uw-Mci" secondAttribute="trailing" constant="2" id="aLb-J8-bpM"/>
<constraint firstItem="OQf-su-YjI" firstAttribute="leading" secondItem="oOa-x0-YC0" secondAttribute="trailing" constant="2" id="aOO-3i-vKR"/>
<constraint firstAttribute="bottom" secondItem="JGg-si-hlC" secondAttribute="bottom" constant="8" id="dNY-4I-AIu"/>
<constraint firstItem="wo1-Kt-3rF" firstAttribute="centerY" secondItem="JGg-si-hlC" secondAttribute="centerY" id="hZ1-jl-2Km"/>
<constraint firstAttribute="trailing" secondItem="6u8-f1-qDW" secondAttribute="trailing" constant="16" id="jx4-St-1lM"/>
<constraint firstItem="6u8-f1-qDW" firstAttribute="top" secondItem="wUZ-XW-Ea5" secondAttribute="bottom" constant="5" id="mEt-hT-9zp"/>
<constraint firstItem="wUZ-XW-Ea5" firstAttribute="top" secondItem="zd2-Er-659" secondAttribute="top" constant="6" id="pcb-pN-d0A"/>
<constraint firstItem="wo1-Kt-3rF" firstAttribute="leading" secondItem="Eyt-l5-KQT" secondAttribute="trailing" constant="25" id="qka-7C-ro9"/>
<constraint firstItem="oOa-x0-YC0" firstAttribute="top" secondItem="wUZ-XW-Ea5" secondAttribute="top" id="sLC-n1-ehl"/>
<constraint firstItem="Ce0-Q0-bzI" firstAttribute="leading" secondItem="OQf-su-YjI" secondAttribute="trailing" constant="2" id="vSW-PT-1KB"/>
<constraint firstItem="P0U-uw-Mci" firstAttribute="centerY" secondItem="JGg-si-hlC" secondAttribute="centerY" id="vTx-x5-Kgj"/>
<constraint firstItem="JGg-si-hlC" firstAttribute="top" relation="greaterThanOrEqual" secondItem="6u8-f1-qDW" secondAttribute="bottom" constant="8" id="z9g-vU-l4z"/>
<constraint firstItem="J9y-Vq-rw6" firstAttribute="centerY" secondItem="JGg-si-hlC" secondAttribute="centerY" id="znD-AC-KeY"/>
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<p>J FEIJE W K.VASMAARSCHALKERWAART, P.D. LUSINK, F. FUCHS, J. H, PJCHARD, J. J. ELSENBUEG Azv P. VAN STEEDEN, G. WAFELBAKKER * A RAVELLI, F. B. GERDES, M. J, CLAESSEN er W DRÓGHORN, Makelaars, zullen op IfIKGSOAG \ 4 APRIL IS6S, des avonds ten zes ure, in het Lokaal de Brakke Grond, in veiling brengen: N". 1. EenHOi met Boyenwoningen, open Plaats en Erve, in de Bloemstraat, Noordzijde, het derde Huis van de Prinsengracht, D D 224. — N* 2. Een HUIS met Boyenwoningen, open plaats en Erf In de Boomstraat, tusschen de eerste en tweede Boomdjwsstraat, PP 557. — N°. 3. Een HUIS met Bovenwoniugen, open Plaats en Erf, in de Zwartlaken«teeg, op den Oude Zyds Voorburgwal, tusschen do St. Janen St. Anoestraten, J 354; de perceelen Nü. 2en 3 zijn nit de hand ts Koep en te bevragen bij de Makelaars J. FEIJE enW. DRÓGHORN, - N". 4. Een HUW en Erve, in de Hermietensteeg, A 445. - N°. 5. Drie HUIZEDi, uitmakende zeven Woningen, gfnaamd: de Bonte Roe, en evoot Bleekveld en gedeeltelijk Mo.wtgjn, staande op Stads £rond,#«i het Lange Bleeksnpad, buiten o» onder d* GemeenteBAmsterdam, X X.442, 443,444,.446 en 447. bij hat Kadaster bekend w Segtw 0, 174* 1/aO, I?s| en 1752, groot twintig roeden en zeventig eUen; teyens zijn de Derceelen onder ND. v vermeld uit de hand te Koop. |e ffifbVta Makelaar F: VAN STEEDEN. De veüeondiÖen enz. zijn.op den gewonen tüd terlezing, ten Kantore van de Notarissen, als: N", I.W. b. OYERHÜ**' Jr., V. 2 Bf.H- 3 FEIJE, N». 4. JACs. DEMA? |», 5. Mütj^B'.&.gAfg^g: i^-.yTcfr. .^pgjjrn Uit de hand TE KOOP, om dade- lijk 'te Aanvaarden: Het Landgoed de Leemctile, sele- we« axa de^ Grindweg van Zwolle naar Dalfe™ op tiêa Minuten «f^iand van laatst genoemd welvarend dorp/bestaande in een voor weinige jaren meuw gebouwd UEfeRKSiUUIS, ™* ™hi Beneden- en vijf Bsvenkamers, Vestibule met witte marmeren tegels Dejegen, ruime "Keuken en Kelders, Stalling ve.or S paarden ca l-> koeijen, ruim Koetshuis, Tninmanswoning en Hooiberg, nieuw aangelegd Engelsch werk, met de nieuwste en fraaiste sierbooDXm beplant, beiïftvens Goudvischvijvers, Bloem- eu Druivenii44#n en een mime Mcestuin met de fijnste Vruchtboomen, zeer fraaije Wandelingen mi opgaande Boomen Akkermaalshout,.W,iJand ggfl bunders. Te bevragen b.ij W, KLünkeki, m. «^f1 te ZvoUe. ._ (i^>- TE HOOFS Een STOOMCILIXDER van 11 X 14 Eng. duim, met Krukas, Jagtwiet, Connecting en Excentriekstang, Plummerblokken, Voedingspomp en verder bijbehooren. Alsook een Centrifugaalpomp van Gwynne te Londen, zoo goed als nieuw, een Gilfardtoestel, weinig gebruikt; een Perspomp; een Znigpomp met Krukas en Biemsehijven( twee Mansméters; een stel Peilglaskranen, benevens een aantal koperen Pijpen, Stoorakranen, Kleppen en eenige Spoorwielen. Nadere informatien, brieven franco, onder letter M. bij den Boekhandelaar C, L, BRINKMAN, Hartenstraat. (7*78) MER BIEDT IE KOOP AAN: Een zoo goed als nieuw CALESJE, rijk met zijde bekleed, een dito BAROUCHETTE voor zes personen, een PHAÉTON, waar de bokken van verzet kunnen worden, een DOGKAR op vier wielen, een BRICK, een CtARANCE, en een COUPÉ, allen voor een en twee paarden. Te zien en te bevragen bij D. ROOSE, Kerkstraat bij de Plantags, W 394, te Amsterdam. Brieven franco. (7484) Uit de hand TE KOOP: eene zeer soliede nieuwe massief Mabünijhonten KAST, waarin de eene helft _als Hangen de andere helft als Linnenkast is ingerigt, met regte lijst-, hoog 2.30 el, breed 1.75 el, diep 0.58 el; alsmede een LESI»ESAABi, van iepen hout, met Kast er onder, modern bewerkt en nog andero nieuwe Meubelen. Adres fr»neo onder letter K. bij den Boekhandelaar P, GROENENDIJK. Spuistraat F an, te Amsterdam. (7480) e-n ZckO goei Ü3 »i«* HURGEK HUIS met TtJBN fiu,,,™.*?* f 140) gelegen a*p eene der hoofdstraten te KÖ. hw> » ï8- BMOBEïdpBö</p>
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7eb00690efef86571bb75b1397e59a343f539dea | 752 | xml | XML | data/images/train/3093.xml | anun97/object_detection_demo | f3cc8e0ca6bcf99d2902698bc16611651d57670e | [
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Copyright (c) 2000-2019, Board of Trustees of Leland Stanford Jr. University
All rights reserved.
Redistribution and use in source and binary forms, with or without
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this list of conditions and the following disclaimer.
2. Redistributions in binary form must reproduce the above copyright notice,
this list of conditions and the following disclaimer in the documentation
and/or other materials provided with the distribution.
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may be used to endorse or promote products derived from this software without
specific prior written permission.
THIS SOFTWARE IS PROVIDED BY THE COPYRIGHT HOLDERS AND CONTRIBUTORS "AS IS"
AND ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE
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<folding />
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</entry>
<entry file="file://$PROJECT_DIR$/composer.json">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
<caret line="0" column="0" selection-start-line="0" selection-start-column="0" selection-end-line="0" selection-end-column="0" />
<folding />
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<entry file="file://$PROJECT_DIR$/composer.json">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
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<folding />
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</entry>
<entry file="file://$PROJECT_DIR$/.gitignore">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.21413276">
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<folding />
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<entry file="file://$PROJECT_DIR$/app/Katas/Testing.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
<caret line="0" column="6" selection-start-line="0" selection-start-column="6" selection-end-line="0" selection-end-column="22" />
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<entry file="file://$PROJECT_DIR$/app/Katas/Addition.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
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<folding />
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<entry file="file://$PROJECT_DIR$/composer.json">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
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<folding />
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<entry file="file://$PROJECT_DIR$/app/Katas/Subtraction.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
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<folding />
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<entry file="file://$PROJECT_DIR$/app/Katas/Operation.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
<caret line="11" column="1" selection-start-line="11" selection-start-column="1" selection-end-line="11" selection-end-column="1" />
<folding />
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<entry file="file://$PROJECT_DIR$/app/Katas/Calculator.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.0">
<caret line="43" column="25" selection-start-line="43" selection-start-column="25" selection-end-line="43" selection-end-column="25" />
<folding />
</state>
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<entry file="file://$PROJECT_DIR$/app/Katas/Multiplication.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.5681818">
<caret line="14" column="27" selection-start-line="14" selection-start-column="27" selection-end-line="14" selection-end-column="27" />
<folding />
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<entry file="file://$PROJECT_DIR$/app/tests/CalculatorTest.php">
<provider selected="true" editor-type-id="text-editor">
<state vertical-scroll-proportion="0.4318182">
<caret line="30" column="40" selection-start-line="30" selection-start-column="40" selection-end-line="30" selection-end-column="40" />
<folding>
<element signature="e#7#26#0#PHP" expanded="true" />
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</project> | 54.448498 | 243 | 0.638553 |
4721bfa32958c7f84e78969602edb3b8f2e1e204 | 846 | xaml | XML | LogProc/NumericControl.xaml | JI1LDG/LogProc | f6b068a9430eab6d8925468829ec1e9b3b96299e | [
"MIT"
] | 3 | 2015-12-25T06:25:26.000Z | 2019-05-21T09:38:27.000Z | LogProc/NumericControl.xaml | JI1LDG/LogProc | f6b068a9430eab6d8925468829ec1e9b3b96299e | [
"MIT"
] | 1 | 2016-06-09T02:11:31.000Z | 2016-06-28T04:58:07.000Z | LogProc/NumericControl.xaml | JI1LDG/LogSoft | f6b068a9430eab6d8925468829ec1e9b3b96299e | [
"MIT"
] | null | null | null | <UserControl x:Class="LogProc.NumericUpDown"
xmlns="http://schemas.microsoft.com/winfx/2006/xaml/presentation"
xmlns:x="http://schemas.microsoft.com/winfx/2006/xaml"
Height="25" Width="Auto">
<Grid>
<Grid.ColumnDefinitions>
<ColumnDefinition />
<ColumnDefinition Width="auto"/>
</Grid.ColumnDefinitions>
<TextBlock Name="tbValue" Width="Auto" Margin="5" Text="0"/>
<Grid Grid.Column = "1">
<Grid.RowDefinitions>
<RowDefinition />
<RowDefinition />
</Grid.RowDefinitions>
<RepeatButton Width="20" Content="^" Delay="500" Interval="100" Click="ValuePlus"/>
<RepeatButton Width="20" Content="ˇ" Delay="500" Interval="100" Click="ValueMinus" Grid.Row = "1"/>
</Grid>
<Border BorderThickness="1" Grid.RowSpan="2" BorderBrush ="#FF7F9DB9" Width="auto" Height="Auto"></Border>
</Grid>
</UserControl> | 38.454545 | 108 | 0.684397 |
09fec6039568d7b6539eea0964ec8c5e0f1580d3 | 1,355 | fxml | XML | target/classes/com/example/demo/Credits_screen.fxml | krishnamomar/Snakes-and-Ladders-JavaFX | aaaf4d8631c36711f0d22ff194733f72814b79d3 | [
"MIT"
] | 1 | 2021-12-30T09:19:47.000Z | 2021-12-30T09:19:47.000Z | target/classes/com/example/demo/Credits_screen.fxml | krishnamomar/Snakes-and-Ladders-JavaFX | aaaf4d8631c36711f0d22ff194733f72814b79d3 | [
"MIT"
] | null | null | null | target/classes/com/example/demo/Credits_screen.fxml | krishnamomar/Snakes-and-Ladders-JavaFX | aaaf4d8631c36711f0d22ff194733f72814b79d3 | [
"MIT"
] | 2 | 2022-01-08T10:34:00.000Z | 2022-01-18T21:40:02.000Z | <?xml version="1.0" encoding="UTF-8"?>
<?import javafx.scene.image.Image?>
<?import javafx.scene.image.ImageView?>
<?import javafx.scene.layout.AnchorPane?>
<AnchorPane maxHeight="-Infinity" maxWidth="-Infinity" minHeight="-Infinity" minWidth="-Infinity" prefHeight="750.0" prefWidth="448.0" xmlns="http://javafx.com/javafx/17" xmlns:fx="http://javafx.com/fxml/1" fx:controller="com.example.demo.CreditScene">
<children>
<ImageView fitHeight="750.0" fitWidth="448.0" pickOnBounds="true" preserveRatio="true">
<image>
<Image url="@back_game.jpg" />
</image>
</ImageView>
<ImageView fx:id="backButton" fitHeight="50.0" fitWidth="80.0" layoutX="13.0" layoutY="14.0" onMouseClicked="#backToMenu" onMouseEntered="#mouseOnBack" onMouseExited="#mouseOffBack">
<image>
<Image url="@back.png" />
</image>
</ImageView>
<ImageView fitHeight="107.0" fitWidth="259.0" layoutX="99.0" layoutY="150.0" AnchorPane.leftAnchor="99.0" AnchorPane.rightAnchor="90.0">
<image>
<Image url="@credits_button.png" />
</image>
</ImageView>
<ImageView fitHeight="250.0" fitWidth="422.0" layoutX="18.0" layoutY="354.0">
<image>
<Image url="@credits_pic.png" />
</image>
</ImageView>
</children>
</AnchorPane>
| 43.709677 | 252 | 0.630258 |
a5705d76e0232c366c5828945d8020b015141b3e | 310 | xml | XML | Section/app/src/main/res/values/strings.xml | prt2121/android-workspace | c6e8e8dfa79571b0139e1e88cb64b51a5c464fcd | [
"Apache-2.0"
] | null | null | null | Section/app/src/main/res/values/strings.xml | prt2121/android-workspace | c6e8e8dfa79571b0139e1e88cb64b51a5c464fcd | [
"Apache-2.0"
] | null | null | null | Section/app/src/main/res/values/strings.xml | prt2121/android-workspace | c6e8e8dfa79571b0139e1e88cb64b51a5c464fcd | [
"Apache-2.0"
] | null | null | null | <resources>
<string name="app_name">Section</string>
<string name="content_authority">com.prt2121.capstone</string>
<string name="sync_account_type">capstone.prt2121.com</string>
<string name="title_invite_list">Invites</string>
<string name="title_invite_detail">Invite Detail</string>
</resources>
| 38.75 | 64 | 0.767742 |
0580d62a58642d0c0cdd9bcd2cb890eeee95900b | 8,674 | xml | XML | examples/camel-example-etl/pom.xml | dhirajsb/camel | fe8ebaa932ef34f76bb3b26a3e570664e26e724f | [
"Apache-2.0"
] | null | null | null | examples/camel-example-etl/pom.xml | dhirajsb/camel | fe8ebaa932ef34f76bb3b26a3e570664e26e724f | [
"Apache-2.0"
] | null | null | null | examples/camel-example-etl/pom.xml | dhirajsb/camel | fe8ebaa932ef34f76bb3b26a3e570664e26e724f | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<!--
Licensed to the Apache Software Foundation (ASF) under one or more
contributor license agreements. See the NOTICE file distributed with
this work for additional information regarding copyright ownership.
The ASF licenses this file to You under the Apache License, Version
2.0 (the "License"); you may not use this file except in compliance
with the License. You may obtain a copy of the License at
http://www.apache.org/licenses/LICENSE-2.0 Unless required by
applicable law or agreed to in writing, software distributed under the
License is distributed on an "AS IS" BASIS, WITHOUT WARRANTIES OR
CONDITIONS OF ANY KIND, either express or implied. See the License for
the specific language governing permissions and limitations under the
License.
-->
<project xmlns="http://maven.apache.org/POM/4.0.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/maven-v4_0_0.xsd">
<modelVersion>4.0.0</modelVersion>
<parent>
<groupId>org.apache.camel</groupId>
<artifactId>examples</artifactId>
<version>2.11.0</version>
</parent>
<artifactId>camel-example-etl</artifactId>
<packaging>bundle</packaging>
<name>Camel :: Example :: ETL</name>
<description>An example showing how to use Camel as an Extract Transform and Load (ETL) tool</description>
<properties>
<camel.osgi.export.pkg>org.apache.camel.example.etl.*</camel.osgi.export.pkg>
<!-- to avoid us import bunch other package -->
<camel.osgi.dynamic>*</camel.osgi.dynamic>
</properties>
<dependencies>
<dependency>
<groupId>org.apache.camel</groupId>
<artifactId>camel-spring</artifactId>
</dependency>
<dependency>
<groupId>org.apache.camel</groupId>
<artifactId>camel-jpa</artifactId>
</dependency>
<dependency>
<groupId>org.apache.camel</groupId>
<artifactId>camel-jaxb</artifactId>
</dependency>
<dependency>
<groupId>org.apache.camel</groupId>
<artifactId>camel-juel</artifactId>
</dependency>
<dependency>
<groupId>org.springframework</groupId>
<artifactId>spring-aop</artifactId>
</dependency>
<dependency>
<groupId>org.apache.geronimo.specs</groupId>
<artifactId>geronimo-jpa_2.0_spec</artifactId>
</dependency>
<!-- lets use log4j -->
<dependency>
<groupId>org.slf4j</groupId>
<artifactId>slf4j-log4j12</artifactId>
</dependency>
<dependency>
<groupId>log4j</groupId>
<artifactId>log4j</artifactId>
</dependency>
<dependency>
<groupId>org.apache.derby</groupId>
<artifactId>derby</artifactId>
</dependency>
<dependency>
<groupId>org.apache.geronimo.specs</groupId>
<artifactId>geronimo-jta_1.1_spec</artifactId>
</dependency>
<dependency>
<groupId>commons-dbcp</groupId>
<artifactId>commons-dbcp</artifactId>
</dependency>
<!-- testing -->
<dependency>
<groupId>junit</groupId>
<artifactId>junit</artifactId>
<scope>test</scope>
</dependency>
</dependencies>
<build>
<plugins>
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>build-helper-maven-plugin</artifactId>
<executions>
<execution>
<id>attach-artifacts</id>
<phase>package</phase>
<goals>
<goal>attach-artifact</goal>
</goals>
<configuration>
<artifacts>
<artifact>
<file>target/classes/features.xml</file>
<type>xml</type>
<classifier>features</classifier>
</artifact>
</artifacts>
</configuration>
</execution>
</executions>
</plugin>
<!-- Allows the example to be run via 'mvn camel:run' -->
<plugin>
<groupId>org.apache.camel</groupId>
<artifactId>camel-maven-plugin</artifactId>
<version>${project.version}</version>
</plugin>
<!-- Allows the example to be run via 'mvn compile exec:java' -->
<plugin>
<groupId>org.codehaus.mojo</groupId>
<artifactId>exec-maven-plugin</artifactId>
<configuration>
<mainClass>org.apache.camel.example.etl.Main</mainClass>
<includePluginDependencies>false</includePluginDependencies>
</configuration>
</plugin>
</plugins>
</build>
<profiles>
<!-- Hibernate - Derby -->
<profile>
<id>hibernate</id>
<properties>
<camel.osgi.import.additional>
org.apache.derby.*,
org.hibernate.ejb
</camel.osgi.import.additional>
</properties>
<build>
<resources>
<resource>
<directory>${basedir}/src/profiles/hibernate</directory>
</resource>
<resource>
<directory>${basedir}/src/main/resources</directory>
<filtering>true</filtering>
</resource>
</resources>
</build>
<dependencies>
<dependency>
<groupId>org.hibernate</groupId>
<artifactId>hibernate-entitymanager</artifactId>
</dependency>
</dependencies>
</profile>
<!-- OpenJPA - Derby -->
<profile>
<id>openjpa</id>
<activation>
<activeByDefault>true</activeByDefault>
</activation>
<build>
<resources>
<resource>
<directory>${basedir}/src/profiles/openjpa</directory>
</resource>
<resource>
<directory>${basedir}/src/main/resources</directory>
<filtering>true</filtering>
</resource>
</resources>
<!-- Will enhance classes as we run in a non J2EE 5 env -->
<plugins>
<plugin>
<groupId>org.apache.openjpa</groupId>
<artifactId>openjpa-maven-plugin</artifactId>
<version>${openjpa-version}</version>
<configuration>
<persistenceXmlFile>${project.basedir}/src/profiles/openjpa/META-INF/persistence.xml</persistenceXmlFile>
<includes>org/apache/camel/example/etl/*Entity.class</includes>
<addDefaultConstructor>true</addDefaultConstructor>
<enforcePropertyRestrictions>true</enforcePropertyRestrictions>
</configuration>
<executions>
<execution>
<id>enhancer</id>
<phase>process-classes</phase>
<goals>
<goal>enhance</goal>
</goals>
</execution>
</executions>
<dependencies>
<dependency>
<groupId>org.apache.openjpa</groupId>
<artifactId>openjpa</artifactId>
<version>${openjpa-version}</version>
</dependency>
<dependency>
<groupId>commons-logging</groupId>
<artifactId>commons-logging</artifactId>
<version>${commons-logging-version}</version>
</dependency>
</dependencies>
</plugin>
</plugins>
</build>
<properties>
<camel.osgi.import.additional>
org.apache.derby.*
</camel.osgi.import.additional>
</properties>
<dependencies>
<dependency>
<groupId>org.apache.openjpa</groupId>
<artifactId>openjpa-persistence-jdbc</artifactId>
</dependency>
</dependencies>
</profile>
<!-- EclipseLink - Derby -->
<profile>
<id>eclipselink</id>
<build>
<resources>
<resource>
<directory>${basedir}/src/profiles/eclipselink</directory>
</resource>
<resource>
<directory>${basedir}/src/main/resources</directory>
<filtering>true</filtering>
</resource>
</resources>
</build>
<properties>
<camel.osgi.import.additional>
org.apache.derby.*
</camel.osgi.import.additional>
</properties>
<dependencies>
<dependency>
<groupId>org.eclipse.persistence</groupId>
<artifactId>eclipselink</artifactId>
<version>2.3.2</version>
</dependency>
</dependencies>
<repositories>
<repository>
<id>Eclipse</id>
<url>http://www.eclipse.org/downloads/download.php?r=1&nf=1&file=/rt/eclipselink/maven.repo</url>
</repository>
</repositories>
</profile>
</profiles>
</project>
| 32.365672 | 201 | 0.595112 |
05b136a3b4ef80a93d95e43a6b4aa916e956929a | 6,303 | xml | XML | pom.xml | viniciustoni/scc-examples | 039bccf39f3ac1c582b450ce3aca4ac551297846 | [
"MIT"
] | null | null | null | pom.xml | viniciustoni/scc-examples | 039bccf39f3ac1c582b450ce3aca4ac551297846 | [
"MIT"
] | null | null | null | pom.xml | viniciustoni/scc-examples | 039bccf39f3ac1c582b450ce3aca4ac551297846 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<project xmlns="http://maven.apache.org/POM/4.0.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 https://maven.apache.org/xsd/maven-4.0.0.xsd">
<modelVersion>4.0.0</modelVersion>
<groupId>com.vagai</groupId>
<artifactId>scc-examples</artifactId>
<version>0.0.1-SNAPSHOT</version>
<packaging>pom</packaging>
<name>scc-meetup</name>
<description>Microservice for example for SCC</description>
<modules>
<module>sales-products</module>
<module>sales-order</module>
</modules>
<properties>
<java.version>11</java.version>
<project.build.sourceEncoding>UTF-8</project.build.sourceEncoding>
<project.reporting.outputEncoding>UTF-8</project.reporting.outputEncoding>
<maven.build.timestamp.format>MM-dd-yyyy HH:mm</maven.build.timestamp.format>
<maven.compiler.source>${java.version}</maven.compiler.source>
<maven.compiler.target>${java.version}</maven.compiler.target>
<timestamp>${maven.build.timestamp}</timestamp>
<!-- Spring dependencies -->
<spring-cloud.version>2020.0.4</spring-cloud.version>
<spring-boot.version>2.5.6</spring-boot.version>
<spring-cloud-contract-maven-plugin.version>3.0.4</spring-cloud-contract-maven-plugin.version>
<!-- external libs -->
<mapstruct.version>1.4.2.Final</mapstruct.version>
<maven-surefire-plugin.version>2.22.0</maven-surefire-plugin.version>
</properties>
<dependencies>
<dependency>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-starter-data-jpa</artifactId>
</dependency>
<dependency>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-starter-web</artifactId>
</dependency>
<dependency>
<groupId>org.springframework.kafka</groupId>
<artifactId>spring-kafka</artifactId>
</dependency>
<dependency>
<groupId>org.projectlombok</groupId>
<artifactId>lombok</artifactId>
<optional>true</optional>
</dependency>
<dependency>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-starter-test</artifactId>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.springframework.kafka</groupId>
<artifactId>spring-kafka-test</artifactId>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.mapstruct</groupId>
<artifactId>mapstruct</artifactId>
</dependency>
<dependency>
<groupId>org.mapstruct</groupId>
<artifactId>mapstruct-processor</artifactId>
</dependency>
<dependency>
<groupId>com.h2database</groupId>
<artifactId>h2</artifactId>
</dependency>
<dependency>
<groupId>org.flywaydb</groupId>
<artifactId>flyway-core</artifactId>
</dependency>
</dependencies>
<dependencyManagement>
<dependencies>
<dependency>
<groupId>org.springframework.cloud</groupId>
<artifactId>spring-cloud-dependencies</artifactId>
<version>${spring-cloud.version}</version>
<type>pom</type>
<scope>import</scope>
</dependency>
<dependency>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-dependencies</artifactId>
<version>${spring-boot.version}</version>
<type>pom</type>
<scope>import</scope>
</dependency>
<dependency>
<groupId>org.mapstruct</groupId>
<artifactId>mapstruct</artifactId>
<version>${mapstruct.version}</version>
</dependency>
<dependency>
<groupId>org.mapstruct</groupId>
<artifactId>mapstruct-processor</artifactId>
<version>${mapstruct.version}</version>
<scope>provided</scope>
</dependency>
</dependencies>
</dependencyManagement>
<build>
<pluginManagement>
<plugins>
<plugin>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-maven-plugin</artifactId>
<version>${spring-boot.version}</version>
<configuration>
<excludes>
<exclude>
<groupId>org.projectlombok</groupId>
<artifactId>lombok</artifactId>
</exclude>
</excludes>
</configuration>
</plugin>
<plugin>
<groupId>com.mysema.maven</groupId>
<artifactId>apt-maven-plugin</artifactId>
<version>1.1.3</version>
<executions>
<execution>
<goals>
<goal>process</goal>
</goals>
</execution>
</executions>
<dependencies>
<dependency>
<groupId>org.mapstruct</groupId>
<artifactId>mapstruct-processor</artifactId>
<version>${mapstruct.version}</version>
</dependency>
</dependencies>
</plugin>
</plugins>
</pluginManagement>
<plugins>
<plugin>
<groupId>org.apache.maven.plugins</groupId>
<artifactId>maven-surefire-plugin</artifactId>
<!-- JUnit 5 requires Surefire version 2.22.0 or higher -->
<version>${maven-surefire-plugin.version}</version>
</plugin>
</plugins>
</build>
</project>
| 37.076471 | 109 | 0.536253 |
aa46a5fdae0e1789140116a0a144b73d11802fea | 4,246 | xml | XML | www/wordpress/wp-content/plugins/magento2-2.3.5/app/code/Magento/Tax/Test/Mftf/Test/Update1299TaxRateEntityTest.xml | Fmendoza91/Proyecto-Final | 52ce40ac6af577fad47f1b51db697eca11f15d99 | [
"MIT"
] | null | null | null | www/wordpress/wp-content/plugins/magento2-2.3.5/app/code/Magento/Tax/Test/Mftf/Test/Update1299TaxRateEntityTest.xml | Fmendoza91/Proyecto-Final | 52ce40ac6af577fad47f1b51db697eca11f15d99 | [
"MIT"
] | null | null | null | www/wordpress/wp-content/plugins/magento2-2.3.5/app/code/Magento/Tax/Test/Mftf/Test/Update1299TaxRateEntityTest.xml | Fmendoza91/Proyecto-Final | 52ce40ac6af577fad47f1b51db697eca11f15d99 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<!--
/**
* Copyright © Magento, Inc. All rights reserved.
* See COPYING.txt for license details.
*/
-->
<tests xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xsi:noNamespaceSchemaLocation="urn:magento:mftf:Test/etc/testSchema.xsd">
<test name="Update1299TaxRateEntityTest">
<annotations>
<stories value="Update Tax Rate"/>
<title value="Update tax rate, 12.99 rate"/>
<description value="Test log in to Tax Rate and Update 12.99 Rate"/>
<testCaseId value="MC-5332"/>
<severity value="CRITICAL"/>
<group value="tax"/>
<group value="mtf_migrated"/>
</annotations>
<before>
<createData entity="defaultTaxRate" stepKey="initialTaxRate"/>
<actionGroup ref="LoginAsAdmin" stepKey="loginAsAdmin"/>
</before>
<after>
<deleteData stepKey="deleteTaxRate" createDataKey="initialTaxRate" />
</after>
<!-- Search the tax identifier on tax grid page -->
<amOnPage url="{{AdminTaxRateGridPage.url}}" stepKey="goToTaxRateIndex1"/>
<waitForPageLoad stepKey="waitForTaxRateIndex1"/>
<click selector="{{AdminDataGridHeaderSection.clearFilters}}" stepKey="clickClearFilters1"/>
<fillField selector="{{AdminTaxRateGridSection.filterByTaxIdentifier}}" userInput="$$initialTaxRate.code$$" stepKey="fillCode1"/>
<click selector="{{AdminTaxRateGridSection.search}}" stepKey="clickSearch1"/>
<click selector="{{AdminTaxRateGridSection.nthRow('1')}}" stepKey="clickFirstRow1"/>
<!-- Update 12.99 tax rate on the tax rate form page -->
<fillField selector="{{AdminTaxRateFormSection.taxIdentifier}}" userInput="{{taxRateCustomRateUK.code}}" stepKey="fillTaxIdentifierField1"/>
<selectOption selector="{{AdminTaxRateFormSection.country}}" userInput="{{taxRateCustomRateUK.tax_country_id}}" stepKey="selectCountry1"/>
<checkOption selector="{{AdminTaxRateFormSection.zipRange}}" stepKey="checkZipRange"/>
<fillField selector="{{AdminTaxRateFormSection.rangeFrom}}" userInput="{{taxRateCustomRateUK.zip_from}}" stepKey="fillZipFrom"/>
<fillField selector="{{AdminTaxRateFormSection.rangeTo}}" userInput="{{taxRateCustomRateUK.zip_to}}" stepKey="fillZipTo"/>
<fillField selector="{{AdminTaxRateFormSection.rate}}" userInput="{{taxRateCustomRateUK.rate}}" stepKey="fillRate1"/>
<click selector="{{AdminTaxRateFormSection.save}}" stepKey="clickSave"/>
<see selector="{{AdminMessagesSection.success}}" userInput="You saved the tax rate." stepKey="seeSuccess"/>
<!-- Verify we see updated tax rate(from the above step) on the tax rate grid page -->
<amOnPage url="{{AdminTaxRateGridPage.url}}" stepKey="goToTaxRateIndex2"/>
<waitForPageLoad stepKey="waitForTaxRateIndex2"/>
<click selector="{{AdminDataGridHeaderSection.clearFilters}}" stepKey="clickClearFilters2"/>
<fillField selector="{{AdminTaxRateGridSection.filterByTaxIdentifier}}" userInput="{{taxRateCustomRateUK.code}}" stepKey="fillTaxIdentifierField2"/>
<click selector="{{AdminTaxRateGridSection.search}}" stepKey="clickSearch2"/>
<click selector="{{AdminTaxRateGridSection.nthRow('1')}}" stepKey="clickFirstRow2"/>
<!-- Verify we see updated tax rate on the tax rate form page -->
<seeInField selector="{{AdminTaxRateFormSection.taxIdentifier}}" userInput="{{taxRateCustomRateUK.code}}" stepKey="seeRTaxIdentifier"/>
<seeOptionIsSelected selector="{{AdminTaxRateFormSection.country}}" userInput="{{taxRateCustomRateUK.tax_country}}" stepKey="seeCountry2"/>
<seeCheckboxIsChecked selector="{{AdminTaxRateFormSection.zipRange}}" stepKey="seeZipRange"/>
<seeInField selector="{{AdminTaxRateFormSection.rangeFrom}}" userInput="{{taxRateCustomRateUK.zip_from}}" stepKey="seeZipFrom"/>
<seeInField selector="{{AdminTaxRateFormSection.rangeTo}}" userInput="{{taxRateCustomRateUK.zip_to}}" stepKey="seeZipTo"/>
<seeInField selector="{{AdminTaxRateFormSection.rate}}" userInput="{{taxRateCustomRateUK.rate}}" stepKey="seeRate"/>
</test>
</tests>
| 67.396825 | 156 | 0.694772 |
b3da90716d5615b975302e2f207e0885746c3ffa | 380,607 | xml | XML | content/altahrir/altahrir_026.xml | qortoba/tafsirs | ded5ca9d77a98f8930081a25cfabcff9cf3f1d8d | [
"MIT"
] | 4 | 2020-12-09T03:36:59.000Z | 2022-03-15T17:48:48.000Z | content/altahrir/altahrir_026.xml | qortoba/tafsirs | ded5ca9d77a98f8930081a25cfabcff9cf3f1d8d | [
"MIT"
] | null | null | null | content/altahrir/altahrir_026.xml | qortoba/tafsirs | ded5ca9d77a98f8930081a25cfabcff9cf3f1d8d | [
"MIT"
] | 2 | 2020-12-09T03:37:02.000Z | 2022-01-12T23:08:44.000Z | <html xmlns="http://www.w3.org/1999/xhtml"><head><link href="/site_media/static/css/book.css" rel="stylesheet"/></head><body><div class="role-section1" data-chtitle="سورة الشعراء" id="ch43"><h1 id="95.Rx7wW">سورة الشعراء</h1><div class="surah_tafsir"><div class="verse-tafsir" data-verse="26:1"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-1" data-v="26:1">طسم</span><a class="vn" href="/quran/26/1" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.41mA8">يأتي في تفسيره من التأويلات ما سبق ذِكره في جميع الحروف المقطعة في أوائل السور في معان متماثلة. وأظهر تلك المعاني أن المقصود التعريض بإلهاب نفوس المنكرين لمعارضة بعض سور القرآن بالإتيان بمثله في بلاغته وفصاحته وتحدّيهم بذلك والتورك عليهم بعجزهم عن ذلك.</p><span>وعن ابن عباس: أن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">طَسم</span><span class="ve">﴾</span></span><span> قَسَم، وهو اسم من أسماء الله تعالى، والمقسم عليه قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن نَشَأ نُنزّل عليهم من السماء آية</span><span class="ve">﴾</span></span><span> [الشعراء: 4]. فقال القرظي: أقسم الله بطوله وسَنائه ومُلكه. وقيل الحروف مقتضبة من أسماء الله تعالى ذي الطَّول، القدوس، الملك. وقد علمت في أول سورة البقرة أنها حروف للتهجّي واستقصاء في التحدّي يعجزهم عن معارضة القرآن، وعليه تظهر مناسبة تعقيبه بآية </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تلك آيات الكتاب المبين</span><span class="ve">﴾</span></span><span> [الشعراء: 2].</span><span>والجمهور قرأوا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">طَسمِّ</span><span class="ve">﴾</span></span><span> كلمة واحدة، وأدغموا النون من سين في الميم وقرأ حمزة بإظهار النون. وقرأ أبو جعفر حروفاً مفككة، قالوا وكذلك هي مرسومة في مصحف ابن مسعود حروفاً مفككة (ط س م).</span><span>والقول في عدم مَدّ اسم (طَا) مع أن أصله مهموز الآخر لأنه لما كان قد عرض له سكون السكت حذفت همزته كما تحذف للوقف، كما تقدم في عدم مدّ (رَا) في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الر</span><span class="ve">﴾</span></span><span> في سورة يونس (1).</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:2"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-2" data-v="26:2">تِلْكَ آَيَاتُ الْكِتَابِ الْمُبِينِ</span><a class="vn" href="/quran/26/2" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.Qj3WZ">الإشارة إلى الحاضر في الأذهان من آيات القرآن المنزّل من قبلُ، وبيَّنه الإخبارُ عن اسم الإشارة بأنها آيات الكتاب.</p><p align="right" id="95.3WpAe">ومعنى الإشارة إلى آيات القرآن قصد التحدّي بأجزائه تفصيلاً كما قُصد التحدي بجميعه إجمالاً. والمعنى: هذه آيات القرآن تقرأ عليكم وهي بلغتكم وحروف هجائها فأتوا بسورة من مثلها ودونكموها. والكاف المتصلة باسم الإشارة للخطاب وهو خطاب لغير معيّن من كل متأهل لهذا التحدي من بلغائهم.</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المبين</span><span class="ve">﴾</span></span><span> الظاهر، وهو من أبان مرادف بَان، أي تلك آيات الكتاب الواضح كونه من عند الله لما فيه من المعاني العظيمة والنظْم المعجز، وإذا كان الكتاب مبيناً كانت آياته المشتمل عليها آيات مُبينة على صدق الرسل بها.</span><span>ويجوز أن يكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المبين</span><span class="ve">﴾</span></span><span> من أبان المتعدي، أي الذي يُبيّن ما فيه من معاني الهدى والحق وهذا من استعمال اللفظ في معنييه كالمشترك.</span><p align="right" id="95.11J6X">والمعنى: أن ما بلغكم وتلي عليكم هو آيات القرآن المبين، أي البيّن صدقه ودلالته على صدق ما جاء به ما لا يجحده إلا مكابر.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:3"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-3" data-v="26:3">لَعَلَّكَ بَاخِعٌ نَفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ</span><a class="vn" href="/quran/26/3" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>حُوّل الخطاب من توجيهه إلى المعاندين إلى توجيهه للرسول عليه الصلاة والسلام. والكلام استئناف بياني جواباً عما يثيره مضمون قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تلك آيات الكتاب المبين</span><span class="ve">﴾</span></span><span> [الشعراء: 2] من تساؤل النبي صلى الله عليه وسلم في نفسه عن استمرار إعراض المشركين عن الإيمان وتصديق القرآن كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلعلّك باخع نفسك على آثارهم إن لم يؤمنوا بهذا الحديث أسفاً</span><span class="ve">﴾</span></span><span> [الكهف: 6]، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلا تَذْهَب نفسُك عليهم حسرات</span><span class="ve">﴾</span></span><span> [فاطر: 8].</span></p><p align="right" id="95.NlGR4">و (لعلّ) إذا جاءت في ترجّي الشيء المخوف سميت إشفاقاً وتوقعاً. وأظهر الأقوال أن الترجي من قبيل الخبر، وأنه ليس بإنشاء مثلَ التمني.</p><p align="right" id="95.xg0md">والترجي مستعمل في الطلب، والأظهر أنه حثّ على ترك الأسف من ضلالهم على طريقة تمثيل شأن المتكلم الحاثّ على الإقلاع بحال من يستقرب حصول هلاك المخاطب إذا استمر على ما هو فيه من الغم.</p><span>والباخع: القاتل. وحقيقة البخع إعماق الذبح. يقال: بَخَع الشاة، قال الزمخشري: إذا بلغ بالسكين البِخَاع بالموحدة المكسورة وهو عِرق مستبطن الفَقار، كذا قال في «الكشاف» هنا وذكره أيضاً في «الفائق». وقد تقدم ما فيه عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلعلّك باخع نفسك على آثارهم</span><span class="ve">﴾</span></span><span> في سورة الكهف (6). وهو هنا مستعار للموت السريع، والإخبار عنه ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">باخع</span><span class="ve">﴾</span></span><span> تشبيه بليغ. وفي </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">باخع</span><span class="ve">﴾</span></span><span> ضمير المخاطب هو الفاعل.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونوا</span><span class="ve">﴾</span></span><span> في موضع نصب على نزع الخافض بعد (أنْ) والخافض لام التعليل، والتقدير: لأن لا يكونوا مؤمنين، أي لانتفاء إيمانهم في المستقبل، لأنّ (أن) تخلص المضارع للاستقبال. والمعنى: أنَّ غمك من عدم إيمانهم فيما مضى يوشك أن يوقعك في الهلاك في المستقبل بتكرر الغم والحزن، كقول إخوة يوسف لأبيهم لما قال </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يا أسفا على يوسف</span><span class="ve">﴾</span></span><span> [يوسف: 84] فقالوا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تالله تفتؤ تَذكرُ يوسف حتى تكونَ حَرَضاً أو تكون من الهالكين</span><span class="ve">﴾</span></span><span> [يوسف: 85]؛ فوزان هذا المعنى وزان معنى قوله في سورة الكهف (6) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلعلّك باخع نفسك على آثارهم إن لم يؤمنوا بهذا الحديث أسفاً</span><span class="ve">﴾</span></span><span>، فإن (إن) الشرطية تتعلق بالمستقبل. ويجوز أن يجعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونوا</span><span class="ve">﴾</span></span><span> في موضع الفاعل ل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">باخِع</span><span class="ve">﴾</span></span><span> والجملة خبر (لَعلّ). وإسناد </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">باخع</span><span class="ve">﴾</span></span><span> إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونون مؤمنين</span><span class="ve">﴾</span></span><span> مجاز عقلي لأن عدم إيمانهم جُعل سبباً للبخع.</span><p align="right" id="95.2ovEM">وجيء بمضارع الكون للإشارة إلى أنه لا يأسف على عدم إيمانهم ولو استمر ذلك في المستقبل فيكون انتفاؤه فيما مضى أولى بأن لا يؤسف له.</p><span>وحذف متعلق </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مؤمنين</span><span class="ve">﴾</span></span><span>؛ إما لأن المراد مؤمنين بما جئتَ به من التوحيد والبعث وتصديق القرآن وتصديق الرسول، وإما لأنه أريد بمؤمنين المعنى اللَّقبي، أي أن لا يكونوا في عداد الفريق المعروف بالمؤمنين وهم أمة الإسلام. وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونوا</span><span class="ve">﴾</span></span><span> عائد إلى معلوم من المقام وهم المشركون الذين دعاهم النبي صلى الله عليه وسلم</span><span>وعُدل عن: أن لا يؤمنوا، إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونوا مؤمنين</span><span class="ve">﴾</span></span><span> لأن في فعل الكون دلالة على الاستمرار زيادة على ما أفادته صيغة المضارع، فتأكّد استمرار عدم إيمانهم الذي هو مورد الإقلاع عن الحزن له. وقد جاء في سورة الكهف (6) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلعلّك باخع نفسك على آثارهم إن لم يؤمنوا بهذا الحديث</span><span class="ve">﴾</span></span><span> بحرف نفي الماضي وهو (لم) لأن سورة الكهف متأخرة النزول عن سورة الشعراء فعدم إيمانهم قد تقرر حينئذ وبلغ حدّ المأيوس منه.</span><span>وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يكونوا</span><span class="ve">﴾</span></span><span> عائد إلى معلوم من مقام التحدّي الحاصل بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">طسم تلك آيات الكتاب المبين</span><span class="ve">﴾</span></span><span> [الشعراء: 1، 2] للعلم بأن المتحدَّيْن هم الكافرون المكذبون.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:4"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-4" data-v="26:4">إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آَيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ</span><a class="vn" href="/quran/26/4" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>استئناف بياني ناشئ عن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونوا مؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 3] لأن التسلية على عدم إيمانهم تثير في النفس سؤالاً عن إمهالهم دون عقوبة ليؤمنوا، كما قال موسى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ربّنا إنك آتيت فرعون وملأه زينةً وأموالاً في الحياة الدنيا ربّنا ليَضِلّوا عن سَبيلك ربّنا اطمِسْ على أموالهم واشدُدْ على قلوبهم فلا يؤمنوا حتى يروا العذاب الأليم</span><span class="ve">﴾</span></span><span> [يونس: 88]، فأجيب بأن الله قادر على ذلك، فهذا الاستئناف اعتراض بين الجملتين المعطوفة إحداهما على الأخرى.</span><span>ومفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نشأ</span><span class="ve">﴾</span></span><span> محذوف يدل عليه جواب الشرط على الطريقة الغالبة في حذف مفعول فعل المشيئة. والتقدير: إن نشأ تنزيلَ آية ملجئة ننزلها.</span><span>وجيء بحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> الذي الغالب فيه أن يشعر بعدم الجزم بوقوع الشرط للإشعار بأن ذلك لا يشاؤه الله لحكمة اقتضت أن لا يشاءه.</span><span>ومعنى انتفاء هذه المشيئة أن الحكمة الإلهية اقتضت أن يحصل الإيمان عن نظر واختيار لأن ذلك أجدى لانتشار سمعة الإسلام في مبدإ ظهوره. فالمراد بالآية العلامة التي تدل على تهديدهم بالإهلاك تهديداً محسوساً بأن تظهر لهم بوارق تنذر باقتراب عذاب. وهذا من معنى قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن كان كَبُر عليك إعراضُهم فإن استطعتَ أن تَبْتَغِيَ نَفَقاً في الأرض أو سُلّماً في السماء فتأتيهم بآية</span><span class="ve">﴾</span></span><span> [الأنعام: 35]، وليس المراد آيات القرآن وذلك أنهم لم يقتنعوا بآيات القرآن.</span><span>وجعل تنزيل الآية من السماء حينئذ أوضح وأشدّ تخويفاً لقلّة العهد بأمثالها ولتوقع كل من تحت السماء أن تصيبه. فإن قلت: لماذا لم يُرِهِمْ آية كما أُرِي بنو إسرائيل نَتْقَ الجبل فوقهم كأنه ظُلَّةٌ؟ قلت: كان بنو إسرائيل مؤمنين بموسى وما جاء به فلم يكن إظهار الآيات لهم لإلجائهم على الإيمان ولكنه كان لزيادة تثبيتهم كما قال إبراهيم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أرني كيف تحيي الموتى</span><span class="ve">﴾</span></span><span> [البقرة: 260].</span><span>وفرّع على تنزيل الآية ما هو في معنى الصفة لها وهو جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فظلت أعناقهم لها خاضعين</span><span class="ve">﴾</span></span><span> بفاء التعقيب.</span><span>وعطف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فظلت</span><span class="ve">﴾</span></span><span> وهو ماض على المضارع قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ننزل</span><span class="ve">﴾</span></span><span> لأن المعطوف عليه جواب شرط، فللمعطوف حكم جواب الشرط فاستوى فيه صيغة المضارع وصيغة الماضي لأن أداة الشرط تخلص الماضي للاستقبال؛ ألا ترى أنه لو قيل: إن شئنا نزّلنا أو إن نَشأ نَزَّلنا، لكان سواء إذ التحقيق أنه لا مانع من اختلاف فعلي الشرط والجزاء بالمضارَعيَّة والماضوية، على أن المعطوفات يتّسع فيها ما لا يُتّسع في المعطوف عليها لقاعدة: أن يغتفر في الثواني ما لا يغتفر في الأوائل، كما في القاعدة الثامنة من الباب الثامن من «مغني اللبيب»، غير أن هذا الاختلاف بين الفعلين لا يخلو من خصوصية في كلام البليغ وخاصة في الكلام المعجز، وهي هنا أمران: التفنّن بين الصيغتين، وتقريبُ زَمن مضي المعقب بالفاء من زمن حصول الجزاء بحيث يكون حصول خضوعهم للآية بمنزلة حصول تنزيلها فيتمّ ذلك سريعاً حتى يخيّل لهم من سُرعة حصوله أنه أمر مضى فلذلك قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فظلت</span><span class="ve">﴾</span></span><span> ولم يقل: فتظل.</span><span>وهذا قريب من استعمال الماضي في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتى أمر الله فلا تستعجلوه</span><span class="ve">﴾</span></span><span> [النحل: 1] وكلاهما للتهديد، ونظيره لقصد التشويق: قد قامت الصلاة.</span></p><p align="right" id="95.VXpoK">والخضوع: التطامن والتواضع. ويستعمل في الانقياد مجازاً لأن الانقياد من أسباب الخضوع. وإسناد الخضوع إلى الأعناق مجاز عقلي، وفيه تمثيل لحال المنقادين الخائفين الأذلّة بحال الخاضعين الذين يتّقون أن تصيبهم قاصمة على رؤوسهم فهم يطأطئون رؤوسهم وينحنون اتقاء المصيبة النازلة بهم.</p><p align="right" id="95.XnJ4r">والأعناق: جمع عُنُق بضمتين وقد تسكن النون وهو الرقبة، وهو مؤنث. وقيل: المضموم النون مؤنث، والساكن النون مذكر.</p><span>ولما كانت الأعناق هي مظهر الخضوع أُسند الخضوع إليها وهو في الحقيقة مما يسند إلى أصحابها ومنه قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وخَشَعَت الأصواتُ للرحمن</span><span class="ve">﴾</span></span><span> [طه: 108] أي أهل الأصوات بأصواتهم كقول الأعشى:</span><p align="right" id="95.OVLQy">(كذلكَ فافعَلْ ما حييتَ إذَا شتوا) *** وأقْدم إذا ما أعينُ الناس تَفْرَق</p><span>فأسند الفَرق إلى العيون على سبيل المجاز العقلي لأن الأعين سبب الفرق عند رؤية الأشياء المخيفة. ومنه قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سحَرُوا أعينَ الناس</span><span class="ve">﴾</span></span><span> [الأعراف: 116] وإنما سحَروا الناس سحراً ناشئاً عن رؤية شعوذة السحر بأعينهم، مع ما يزيد به قوله: «ظلت أعناقهم لها خاضعين» من الإشارة إلى تمثيل حالهم، ومقتضى الظاهر فظلوا لها خاضعين بأعناقهم.</span><span>وفي إجراء ضمير العقلاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">خاضعين</span><span class="ve">﴾</span></span><span> على الأعناق تجريد للمجاز العقلي في إسناد </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">خاضعين إلى أعناقهم</span><span class="ve">﴾</span></span><span> لأن مقتضى الجري على وتيرة المجاز أن يقال لها: خاضعة، وذلك خضوع من توقع لحاق العذاب النازل. وعن مجاهد: أن الأعناق هنا جمع عُنُق بضمتين يطلق على سيد القوم ورئيسهم كما يطلق عليه رأس القوم وصدر القوم، أي فظلت سادتهم، يعني الذين أغرَوْهم بالكفر خاضعين، فيكون الكلام تهديداً لزعمائهم الذين زيَّنوا لهم الاستمرار على الكفر، وهو تفسير ضعيف. وعن ابن زيد والأخفش: الأعناق الجماعات واحدها عُنُق بضمتين جماعة الناس، أي فظلّوا خاضعين جماعات جماعات، وهذا أضعف من سابقه.</span><p align="right" id="95.DmAZq">ومن بدع التفاسير وركيكها ما نسبه الثعلبي إلى ابن عباس أنه قال: نزلت هذه الآية فينا وفي بني أمية فتذل لنا أعناقهم بعد صعوبة ويلحقهم هوانٌ بعد عِزّة، وهذا من تحريف كلم القرآن عن مواضعه ونحاشي ابن عباس رضي الله عنه أن يقوله وهو الذي دعا له رسول الله صلى الله عليه وسلم بأن يُعلّمه التأويل. وهذا من موضوعات دعاة المُسَوِّدة مثل أبي مسلم الخراساني وكم لهم في الموضوعات من اختلاق، والقرآن أجلّ من أن يتعرض لهذه السفاسف.</p><span>وقرأ الجمهور: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ننزّل</span><span class="ve">﴾</span></span><span> بالتشديد في الزاي وفتح النون الثانية. وقرأ ابن كثير وأبو عمرو ويعقوب بضم النون الثانية وتخفيف الزاي.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:5"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-5" data-v="26:5">وَمَا يَأْتِيهِمْ مِنْ ذِكْرٍ مِنَ الرَّحْمَنِ مُحْدَثٍ إِلَّا كَانُوا عَنْهُ مُعْرِضِينَ</span><a class="vn" href="/quran/26/5" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>عطف على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لعلك باخع نفسك ألا يكونوا مؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 3] أي هذه شنشنتهم فلا تأسف لعدم إيمانهم بآيات الكتاب المبين، وما يجيئهم منها من بعدُ فسيعرضون عنه لأنهم عُرفوا بالإعراض.</span><span>والمضارعُ هنا لإفادة التجدد والاستمرار. فالذكر هو القرآن لأنه تذكير للناس بالأدلة. وقد تقدم وجه تسميته ذكراً عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وقالوا يأيها الذي نزل عليه الذكر إنك لمجنون</span><span class="ve">﴾</span></span><span> في سورة الحجر (6).</span><span>والمحدَث: الجديد، أي من ذكر بعدَ ذكر يُذكّرهم بما أنزل من القرآن من قبله فالمعنى المستفاد من وصفه بالمحدث غير المعنى المستفاد من إسناد صيغة المضارع في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما يأتيهم من ذكر</span><span class="ve">﴾</span></span><span>. فأفاد الأمران أنه ذكر متجدّد مستمر وأن بعضه يعقب بعضاً ويؤيده. وقد تقدم في سورة الأنبياء (2، 3) قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما يأتيهم من ذكر من ربّهم محدَث إلاّ استمعوه وهم يلْعَبون لاهية قلوبهم</span><span class="ve">﴾</span></span><span></span></p><p align="right" id="95.opM0R">وذكر اسم الرحمن هنا دون وصف الرّب كما في سورة الأنبياء لأن السياق هنا لتسلية النبي على إعراض قومه فكان في وصف مُؤْتي الذكر بالرحمن تشنيع لحال المعرضين وتعريض لغباوتهم أن يُعرضوا عمَّا هو رحمة لهم، فإذا كانوا لا يدركون صلاحهم فلا تَذهبْ نفسُك حسراتتٍ على قوم أضاعوا نفعهم وأنت قد أرشدتهم إليه وذكرتهم، كما قال المثل: لا يحزنك دم هراقه أهله وقال النابغة:</p><p align="right" id="95.5va4y">فإن تغلب شقاوتكم عليكم *** فإني في صلاحكم سعَيْتُ</p><span>وفي الإتيان بفعل كانوا</span><span>}</span><span> وخبره دون أن يقال: إلا أعرضوا، إفادةُ أن إعراضهم راسخ فيهم وأنه قديم مستمرّ إذ أخبر عنهم قبل ذلك بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن لا يكونوا مؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 3]، فانتفاء كون إيمانهم واقعاً هو إعراض منهم عن دعوة الرسول التي طريقها الذكر بالقرآن فإذا أتاهم ذكر بعد الذكر الذي لم يؤمنوا بسببه وجدهم على إعراضهم القديم.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مِن</span><span class="ve">﴾</span></span><span> في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من ذكر</span><span class="ve">﴾</span></span><span> مؤكدة لعموم نفي الأحوال.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مِن</span><span class="ve">﴾</span></span><span> التي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من الرحمن</span><span class="ve">﴾</span></span><span> ابتدائية.</span><span>والاستثناء من أحوال عامة، فجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كانوا عنه معرضين</span><span class="ve">﴾</span></span><span> في موضع الحال من ضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يأتيهم من ذكر</span><span class="ve">﴾</span></span><span>. وتقدم المجرور لرعاية الفاصلة.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:6"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-6" data-v="26:6">فَقَدْ كَذَّبُوا فَسَيَأْتِيهِمْ أَنْبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ</span><a class="vn" href="/quran/26/6" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>فاء </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فقد كذبوا</span><span class="ve">﴾</span></span><span> فصيحة، أي فقد تبين أن إعراضهم إعراض تكذيب بعد الإخبار عنهم بأن سنتهم الإعراض عن الذكر الآتي بعضه عقب بعض فإن الإعراض كان لأنهم قد كذبوا بالقرآن. وأما الفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فسيأتيهم</span><span class="ve">﴾</span></span><span> فَلِتَعْقِيب الإخبار بالوعيد بعد الإخبار بالتكذيب.</span><span>والأنباء: جمع نبأ، وهو الخبر عن الحدث العظيم، وتقدم عند قوله تعالى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولقد جاءك من نبأ المرسلين</span><span class="ve">﴾</span></span><span> في سورة الأنعام (34).</span><span>والأنباء: ظهور صدقها، وليس المراد من الإتيان هنا البلوغ كالذي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وهل أتاك نَبَؤا الخصم</span><span class="ve">﴾</span></span><span> [ص: 21] لأن بلوغ الأنباء قد وقع فلا يحكى بعلامة الاستقبال في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فسيأتيهم</span><span class="ve">﴾</span></span><span>.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كانوا به يستهزءون</span><span class="ve">﴾</span></span><span> يجوز أن تكون موصولة فيجوز أن يكون ماصْدَقُها القرآن وذلك كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا تتخذوا آيات الله هُزؤاً</span><span class="ve">﴾</span></span><span> [البقرة: 231]. وجيء في صلته بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يستهزءون</span><span class="ve">﴾</span></span><span> دون (يكذِّبون) لتحصل فائدة الإخبار عنهم بأنهم كذَّبوا به واستهزأوا به، وتكون الباء في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">به</span><span class="ve">﴾</span></span><span> لتعدية فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يستهزءون</span><span class="ve">﴾</span></span><span>، والضمير المجرور عائداً إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> الموصولة، وأنباؤه أخباره بالوعيد. ويجوز أن يكون ما صدق </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> جنسَ ما عُرفوا باستهزائهم به وهو التوعُّد، كانوا يقولون: مَتى هذا الوعد؟ ونحو ذلك.</span><span>وإضافة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنبؤا</span><span class="ve">﴾</span></span><span> إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كانوا به يستهزءون</span><span class="ve">﴾</span></span><span> على هذا إضافة بيانية، أي ما كانوا به يستهزئون الذي هو أنباء ما سيحلّ بهم.</span><span>وجمع الأنباء على هذا باعتبار أنهم استهزأوا بأشياء كثيرة منها البعث، ومنها العذاب في الدنيا، ومنها نصر المسلمين عليهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ويقولون متى هذا الوعد إن كنتم صادقين</span><span class="ve">﴾</span></span><span> [يونس: 48]، ومنها فتح مكة، ومنها عذاب جهنم، وشجرةُ الزقوم. وكان أبو جهل يقول: زقّمونا، استهزاء.</span><span>ويجوز كون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> مصدرية، أي أنباء كون استهزائهم، أي حصوله، وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">به</span><span class="ve">﴾</span></span><span> عائداً إلى معلوم من المقام، وهو القرآن أو الرسول صلى الله عليه وسلم</span></p><p align="right" id="95.NyE32">والمراد بأنباء استهزائهم أنباءُ جزَائه وعاقبته وهو ما توعدهم به القرآن في غير ما آية.</p><span>والقول في إقحام فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كانوا</span><span class="ve">﴾</span></span><span> هنا كالقول في إقحامه في قوله آنفاً </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كانوا عنه معرضين</span><span class="ve">﴾</span></span><span> [الشعراء: 5] ولكن أوثر الإتيان بالفعل المضارع وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يستهزءون</span><span class="ve">﴾</span></span><span> دون اسم الفاعل كالذي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كانوا عنه معرضين</span><span class="ve">﴾</span></span><span> لأن الاستهزاء يتجدد عند تجدد وعيدهم بالعذاب، وأما الإعراض فمتمكّن منهم.</span><span>ومعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فسيأتيهم أنبؤا ما كانوا به يستهزءون</span><span class="ve">﴾</span></span><span> على الوجه الأول أن يكون الإتيان بمعنى التحقق كما في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتى أمر الله</span><span class="ve">﴾</span></span><span> [النحل: 1]، أي تحقّق، أي سوف تتحقّق أخبار الوعيد الذي توعدهم به القرآن الذي كانوا يستهزئون به.</span><p align="right" id="95.xJbPo">وعلى الوجه الثاني سوف تبلغهم أخبار استهزائهم بالقرآن، أي أخبار العقاب على ذلك. وأوثر إفراد فعل «يأتيهم» مع أن فاعله جمع تكسير لغير مذكر حقيقي يجوز تأنيثه لأن الإفراد أخف في الكلام لكثرة دورانه.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:7-9"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-7" data-v="26:7">أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ</span><a class="vn" href="/quran/26/7" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-8" data-v="26:8">إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/8" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-9" data-v="26:9">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/9" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>الواو عاطفة على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما يأتيهم من ذِكر من الرحمن مُحدَث إلا كانوا عنه معرضين</span><span class="ve">﴾</span></span><span> [الشعراء: 5]؛ فالهمزة الاستفهامية منه مقدمة على واو العطف لفظاً لأن للاستفهام الصدارةَ، والمقصود منه إقامة الحجة عليهم بأنهم لا تغني فيهم الآيات لأن المكابرة تصرفهم عن التأمل في الآيات، والآياتُ على صحة ما يدعوهم إليه القرآن من التوحيد والإيمان بالبعث قائمة متظاهرة في السماوات والأرض وهم قد عَمُوا عنها فأشركوا بالله، فلا عجب أن يضلوا عن آيات صدق الرسول عليه الصلاة والسلام، وكون القرآن منزلاً من الله فلو كان هؤلاء متطلعين إلى الحق باحثين عنه لكان لهم في الآيات التي ذُكِّروا بها مقنع لهم عن الآيات التي يقترحونها قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أولم ينظروا في ملكوت السموات والأرض وما خلق الله من شيء</span><span class="ve">﴾</span></span><span> [الأعراف: 185]، وقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قل انظروا ماذا في السماوات والأرض وما تغني الآيات والنذر عن قوم لا يؤمنون</span><span class="ve">﴾</span></span><span> [يونس: 101] أي عن قوم لم يعدوا أنفسهم للإيمان.</span><span>فالمذكور في هذه الآية أنواع النبات دالة على وحدانية الله لأن هذا الصنع الحكيم لا يصدر إلاّ عن واحد لا شريك له. وهذا دليل من طريق العقل، ودليل أيضاً على إمكان البعث لأن الإنبات بعد الجَفاف مثيل لإحياء الأموات بعد رفاتهم كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وآية لهم الأرض الميتة أحيَيْناها</span><span class="ve">﴾</span></span><span> [يس: 33]. وهذا دليل تقريبي للإمكان فكان في آية الإنبات تنبيه على إبطال أصلي عدم إيمانهم وهما: أصل الإشراك بالله، وأصل إنكار البعث.</span></p><p align="right" id="95.JK682">والاستفهام إنكار على عدم رؤيتهم ذلك لأن دلالة الإنبات على الصانع الواحد دلالة بينة لكل من يراه؛ فلما لم ينتفعوا بتلك الرؤية نزلت رؤيتهم منزلة العدم فأنكر عليهم ذلك. والمقصود: إنكار عدم الاستدلال به.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كم أنبتنا</span><span class="ve">﴾</span></span><span> بَدل اشتمال من جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يروا</span><span class="ve">﴾</span></span><span> فهي مصبّ الإنكار. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلى الأرض</span><span class="ve">﴾</span></span><span> متعلق بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يروا</span><span class="ve">﴾</span></span><span>، أي ألم ينظروا إلى الأرض وهي بمرأى منهم.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كم</span><span class="ve">﴾</span></span><span> اسم دال على الكثرة، وهي هنا خبرية منصوبة ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنبتنا</span><span class="ve">﴾</span></span><span>. والتقدير: أنبتنا فيها كثيراً من كل زوج كريم.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مِن</span><span class="ve">﴾</span></span><span> تبعيضية. ومورد التكثير الذي أفادته </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كم</span><span class="ve">﴾</span></span><span> هو كثرة الإنبات في أمكنة كثيرة، ومورد الشمول المفاد من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كل</span><span class="ve">﴾</span></span><span> هو أنواع النبات وأصنافه وفي الأمرين دلالة على دقيق الصنع. واستغني بذكر أبعاض كل زوج عن ذكر مميز </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كم</span><span class="ve">﴾</span></span><span> لأنه قد عُلم من التبعيض.</span><span>والزوج: النوع، وشاع إطلاق الزوج على النوع في غير الحيوان قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ومن كل الثمرات جَعَلَ فيها زوجَيْن اثنين</span><span class="ve">﴾</span></span><span> على أحد احتمالين تقدما في سورة الرعد (3)، وتقدم قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجنا به أزواجاً من نبات شَتى</span><span class="ve">﴾</span></span><span> في طَه (53).</span><span>والكريم: النفيس من نوعه قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ورزق كريم</span><span class="ve">﴾</span></span><span> في الأنفال (4)، وتقدم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مَرُّوا كِرَاماً</span><span class="ve">﴾</span></span><span> في سورة الفرقان (72). وهذا من إدْماج الامتنان في ضمن الاستدلال لأن الاستدلال على بديع الصنع يحصل بالنظر في إنبات الكريم وغيرِه.</span><p align="right" id="95.L6GZk">ففي الاستدلال بإنبات الكريم من ذلك وفاءٌ بغرض الامتنان مع عدم فوات الاستدلال. وأيضاً فنظر الناس في الأنواع الكريمة أنفذُ وأشهرُ لأنه يبتدئ بطلب المنفعة منها والإعجاب بها فإذا تطلبها وقع في الاستدلال فيكون الاقتصار على الاستدلال بها في الآية من قبيل التذكير للمشركين بما هم ممارسون له وراغبون فيه.</p><p align="right" id="95.1lPpJ">والمشار إليه بذلك} هو المذكور من الأرض، وإنبات الله الأزواج فيها، وما في تلك الأزواج من منافع وبهجة.</p><span>والتأكيد بحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنَّ</span><span class="ve">﴾</span></span><span> لتنزيل المتحدّث عنهم منزلة من ينكر دلالة ذلك الإنبات وصفاته على ثبوت الوحدانية التي هي باعث تكذيبهم الرسول لما دعاهم إلى إثباتها، وإفراد (آية) لإرادة الجنس، أو لأن في المذكور عدةَ أشياء في كل واحد منها آية فيكون على التوزيع.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما كان أكثرهم مؤمنين</span><span class="ve">﴾</span></span><span> عطف على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن في ذلك لآية</span><span class="ve">﴾</span></span><span> إخباراً عنهم بأنهم مصرّون على الكفر بعد هذا الدليل الواضح، وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أكثرهم</span><span class="ve">﴾</span></span><span> عائد إلى معلوم من المقام كما عاد الضمير الذي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا يكونوا مؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 3]، وهم مشركو أهل مكة وهذا تحدَ لهم كقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولن تفعلوا</span><span class="ve">﴾</span></span><span> [البقرة: 24].</span><p align="right" id="95.0djpl">وأسنِد نفي الإيمان إلى أكثرهم لأن قليلاً منهم يؤمنون حينئذ أو بعد ذلك.</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كان</span><span class="ve">﴾</span></span><span> هنا مقحمة للتأكيد على رأي سيبويه والمحققين.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن ربك لهو العزيز الرحيم</span><span class="ve">﴾</span></span><span> تذييل لهذا الخبر: بوصف الله بالعزة، أي تمام القدرة فتعلمون أنه لو شاء لعجّل لهم العقاب، وبوصف الرحمة إيماء إلى أن في إمهالهم رحمة بهم لعلهم يشكرون، ورحيم بك. قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وربُّك الغفور ذو الرحمة لو يُؤاخذهم بما كسبوا لعجَّل لهم العذاب</span><span class="ve">﴾</span></span><span> [الكهف: 58]. وفي وصف الرحمة إيماء إلى أنه يرحم رسله بتأييده ونصره.</span><span>واعلم أن هذا الاستدلال لما كان عقلياً اقتصر عليه ولم يكرر بغيره من نوع الأدلة العقلية كما كررت الدلائل الحاصلة من العبرة بأحوال الأمم من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذ نادى ربُّك موسى</span><span class="ve">﴾</span></span><span> [الشعراء: 10] إلى آخر قصة أصحاب لَيْكة.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:10-11"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-10" data-v="26:10">وَإِذْ نَادَى رَبُّكَ مُوسَى أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ</span><a class="vn" href="/quran/26/10" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-11" data-v="26:11">قَوْمَ فِرْعَوْنَ أَلَا يَتَّقُونَ</span><a class="vn" href="/quran/26/11" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.xG560">شروع في عدّ آيات على صدق الرسول صلى الله عليه وسلم بذكر عواقب المكذبين برسلهم ليحذر المخاطَبون بالدعوة إلى الإسلام من أن يصيبهم ما أصاب المكذبين. وفي ضمن ذلك تبيين لبعض ما نادى به الرسل من البراهين.</p><p align="right" id="95.M0okY">وإذ قد كانت هذه الأدلة من المثلات قصد ذكر كثير اشتهر منها ولم يُقتصر على حادثة واحدة لأن الدلالة غير العقلية يتطرقها احتمال عدم الملازمة بأن يكون ما أصاب قوماً من أولئك على وجه الصدفة والاتفاق فإذا تبين تكرر أمثالها ضعُف احتمال الاتفاقية، لأن قياس التمثيل لا يفيد القطع إلا بانضمام مقومات له من تواتر وتكرر.</p><span>وإنما ابتدئ بذكر قصة موسى ثم قصة إبراهيم على خلاف ترتيب حكاية القصص الغالب في القرآن من جعلها على ترتيب سبقها في الزمان، لعلَّهُ لأن السورة نزلت للرد على المشركين في إلحاحهم على إظهار آيات من خوارق العادات في الكائنات زاعمين أنهم لا يؤمنون إلا إذا جاءتهم آية؛ فضرب لهم المثل بمكابرة فرعون وقومه في آيات موسى إذ قالوا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنّ هذا لساحر مبين</span><span class="ve">﴾</span></span><span> [يونس: 2] وعُطف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذا نادى ربك موسى</span><span class="ve">﴾</span></span><span> عطفَ جملةٍ على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أوَ لم يَرَوْا إلى الأرض</span><span class="ve">﴾</span></span><span> [الشعراء: 7] بتمامها.</span><span>ويكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ</span><span class="ve">﴾</span></span><span> اسم زمان منصوباً بفعل محذوف تقديره: واذْكر إذ نادى ربّك موسى على طريقة قوله في القصة التي بعدها </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتل عليهم نبأ إبراهيم</span><span class="ve">﴾</span></span><span> [الشعراء: 69]. وفي هذا المقدّر تذكير للرسول عليه الصلاة والسلام بما يسلّيه عما يلقاه من قومه.</span><p align="right" id="95.94RAq">ونداء الله موسى الوحيُ إليه بكلام سمعه من غير واسطة ملَك.</p><span>جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن ائت القوم الظالمين</span><span class="ve">﴾</span></span><span> تفسير لجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نادى</span><span class="ve">﴾</span></span><span>، و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أَنْ</span><span class="ve">﴾</span></span><span> تفسيرية. والمقصود من سَوق هذه القصة هو الموعظة بعاقبة المكذبين وذلك عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن ربّك لهو العزيز الرحيم</span><span class="ve">﴾</span></span><span> [الشعراء: 63 68]. وأما ما تقدم ذلك من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذ نادى ربك موسى</span><span class="ve">﴾</span></span><span> إلخ فهو تفصيل لأسباب الموعظة بذكر دعوة موسى إلى ما أُمر بإبلاغه وإعراضضِ فرعون وقومِه وما عقبَ ذلك إلى الخاتمة.</span><p align="right" id="95.aeQwz">واستحضار قوم فرعون بوصفهم بالقوم الظالمين إيماء إلى علة الإرسال. وفي هذا الإجمال توجيه نفس موسى لترقب تعيين هؤلاء القوم بما يبينه، وإثارةٌ لغضب موسى عليهم حتى ينضمّ داعي غضبه عليهم إلى داعي امتثال أمر الله الباعِثِه إليهم، وذلك أوقع لكلامه في نفوسهم. وفيه إيماء إلى أنهم اشتهروا بالظلم.</p><span>ثم عقب ذلك بذكر وصفهم الذاتي بطريقة البياننِ من القوم الظالمين وهو قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قوم فرعون</span><span class="ve">﴾</span></span><span>، وفي تكرير كلمة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قوم</span><span class="ve">﴾</span></span><span> موقع من التأكيد فلم يقل: ائت قوم فرعون الظالمين، كقول جرير:</span><p align="right" id="95.LGAYO">يا تيم تيمَ عدي لا أبا لكم *** لا يُلْفينَّكُمُ في سَوْأة عُمَرُ</p><p align="right" id="95.qBpb7">والظلم يعم أنواعه، فمنها ظلمهم أنفسهم بعبادة ما لا يستحق العبادة، ومنها ظلمهم الناسَ حقوقهم إذ استعبدوا بني إسرائيل واضطهدوهم، وتقدم استعماله في المعنيين مراراً في ضد العدل</p><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ومن أظلم مِمّن مَّنَع مساجدَ اللَّه</span><span class="ve">﴾</span></span><span> في البقرة (114)، وبمعنى الشرك في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذين آمنوا ولم يلبِسوا إيمانهم بظلم</span><span class="ve">﴾</span></span><span> في الأنعام (82).</span><span>واعلم أنه قد عدل هنا عن ذكر ما ابتدئ به نداء موسى مما هو في سورة طه (12 23) بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني أنا ربّك فاخلَع نعليك</span><span class="ve">﴾</span></span><span> إلى قوله: لنُريَكَ من آياتنا الكبرى لأن المقام هنا يقتضي الاقتصار على ما هو شرح دعوة قوم فرعون وإعراضهم للاتّعَاظ بعاقبتهم. وأما مقام ما في سورة طه فلبيان كرامة موسى عند ربّه ورسالته معاً فكان مقام إطناب مع ما في ذلك من اختلاف الأسلوب في حكاية القصة الواحدة كما تقدم في المقدمة السابعة من مقدمات هذا التفسير.</span><span>والإتيان المأمور به هو ذهابه لتبليغ الرسالة إليهم. وهذا إيجاز يبيّنه قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأتيا فرعون فقولا إنا رسول رب العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 16] إلى آخره.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا يتقون</span><span class="ve">﴾</span></span><span> مستأنفة استئنافاً بيانياً لأنه لمّا أمره بالإتيان إليهم لدعوتهم ووصَفَهَم بالظالمين كان الكلام مثيراً لسؤاللٍ في نفس موسى عن مَدى ظلمهم فجيء بما يدل على توغّلهم في الظلم ودوامهم عليه تقوية للباعث لِموسى على بلوغ الغاية في الدعوة وتهيئة لتلقِّيه تكذيبَهم بدون مفاجأة، فيكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا</span><span class="ve">﴾</span></span><span> من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا يتقون</span><span class="ve">﴾</span></span><span> مركباً من حرفين همزة الاستفهام و(لا) النافية. والاستفهام لإنكار انتفاء تقواهم، وتعجيب موسى من ذلك، فإن موسى كان مطّلعاً على أحوالهم إذ كان قد نشأ فيهم وقد عَلم مظالمهم وأعظمها الإشراك وقتلُ أنبياء بني إسرائيل....</span><span>ويجوز أن يكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا</span><span class="ve">﴾</span></span><span> كلمةً واحدة هي أداة العرض والتحضيض فتكون جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا يتقون</span><span class="ve">﴾</span></span><span> بياناً لجملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ائت</span><span class="ve">﴾</span></span><span>. والمعنى: قل لهم: ألا تتقون. فحكى مقالته بمعناها لا بلفظها. وذلك واسع في حكاية القول كما في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما قلتُ لهم إلاَّ ما أمرتني به أن اعبُدُوا الله ربّي وربّكم</span><span class="ve">﴾</span></span><span> [المائدة: 117] فإن جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن اعبُدوا الله</span><span class="ve">﴾</span></span><span> مفسرة لجملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أمرتني</span><span class="ve">﴾</span></span><span>. وإنما أمره الله أن يعبدوا الله ربّ موسى وربهم، فحكى ما أمره الله به بالمعنى. وهذا العرض نظير قوله في سورة النازعات (18) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فقل هل لك إلى أن تزكّى</span><span class="ve">﴾</span></span><span></span><span>والاتّقاء: الخوف والحذر، وحذف متعلق فعل يتقون</span><span>}</span><span> لظهور أن المراد: ألا يتقون عواقب ظلمهم. وتقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذين عاهدتَ منهم ثم ينقضون عهدهم في كل مرة وهم لا يتقون</span><span class="ve">﴾</span></span><span> في سورة الأنفال (56).</span><p align="right" id="95.MmzJW">ويَعلم موسى من إجراء وصف الظلم وعدم التقوى على قوم فرعون في معرض أمره بالذهاب إليهم أن من أول ما يبدأ به دعوتَهم أن يدعوهم إلى ترك الظلم وإلى التقوى.</p><span>وذكر موسى تقدم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذ واعدنا موسى أربعين ليلة</span><span class="ve">﴾</span></span><span> في سورة البقرة (51). وتقدمت ترجمة فرعون عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلى فرعون وملائه</span><span class="ve">﴾</span></span><span> في الأعراف (103).</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:12-14"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-12" data-v="26:12">قَالَ رَبِّ إِنِّي أَخَافُ أَنْ يُكَذِّبُونِ</span><a class="vn" href="/quran/26/12" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-13" data-v="26:13">وَيَضِيقُ صَدْرِي وَلَا يَنْطَلِقُ لِسَانِي فَأَرْسِلْ إِلَى هَارُونَ</span><a class="vn" href="/quran/26/13" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-14" data-v="26:14">وَلَهُمْ عَلَيَّ ذَنْبٌ فَأَخَافُ أَنْ يَقْتُلُونِ</span><a class="vn" href="/quran/26/14" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.RorgA">افتتاح مراجعته بنداء الله بوصف الربّ مضافاً إليه تحنين واستسلام. وإنما خاف أن يكذبوه لعلمه بأن مثل هذه الرسالة لا يتلقاها المرسَل إليهم إلا بالتكذيب، وجَعَل نفسه خائفاً من التكذيب لأنه لما خلعت عليه الرسالة عن الله وَقَر في صدره الحرص على نجاح رسالته فكان تكذيبه فيها مخوفاً منه.</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يضيق صدري</span><span class="ve">﴾</span></span><span> قرأه الجمهور بالرفع فهو عطف على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أخاف</span><span class="ve">﴾</span></span><span> أو تكون الواو للحال فتكون حالاً مقدرة، أي والحال يضيق ساعتئذ صدري من عدم اهتدائهم.</span><span>والضَيق: ضد السعة، وهو هنا مستعار للغضب والكمد لأن من يعتريه ذلك يحصل له انفعال وينشأ عنه انضغاط الأعصاب في الصدر والقلب من تأثير الإدراك الخاص على جمع الأعصاب الكائن بالدماغ الذي هو المُدرك فيحس بشبه امتلاء في الصدر. وقد تقدم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يجعلُ صدرَه ضيّقاً حرجاً</span><span class="ve">﴾</span></span><span> [الأنعام: 125] وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وضائق به صدرُك</span><span class="ve">﴾</span></span><span> في سورة هود (12). والمعنى: أنه يأسف ويكمد لتكذيبهم إياه ويجيش في نفسه روم إقناعهم بصدقه، وتلك الخواطر إذا خطرت في العقل نشأ منها إعداد البراهين، وفي ذلك الإعداد تكلّف وتعب للفكر فإذا أبانها أحس بارتياح وبشبه السعة في الصدر فسمى ذلك شرحاً للصدر، ولذلك سأله موسى في الآية الأخرى قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ربّ اشرح لي صدري</span><span class="ve">﴾</span></span><span> [طه: 25].</span><p align="right" id="95.jP8QY">والانطلاق حقيقته مطاوع أطلقه إذا أرسله ولم يحبسه فهو حقيقة في الذهاب. واستعير هنا لفصاحة اللسان وبيانه في الكلام، أي ينحبس لساني فلا يبين عند إرادة المحاجة والاستدلاللِ وعطفه على {يضيق صدري ينبئ بأنه أراد بضيق الصدر تكاثر خواطر الاستدلال، في نفسه على الذين كذبوه ليقنعهم بصدقه حتى يحسّ كأن صدره قد امتلأ، والشأن أن ذلك ينقُص شيئاً بعد شيء بمقدار ما يفصح عنه صاحبه من إبلاغه إلى السامعين، فإذا كانت في لسانه حبسة وعِيٌّ بقيت الخواطر متلجلجة في صدره. والمعنى: ويضيق صدري حين يكذبونني ولا ينطلق لساني.</p><span>وقرأ الجمهور: يضيقُ... ولا ينطلقُ</span><span>}</span><span> مرفوعين عطفاً على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أخاف</span><span class="ve">﴾</span></span><span> ولذلك حقّقه بحرف التأكيد لأنه أيقن بحصول ذلك لأنه جبلي عند تلقي التكذيب، ولأن أمانة الرسالة والحرص على تنفيذ مراد الله يحدث ذلك في نفسه لا محالة، وإذ قد كان انحباس لسانه يقيناً عنده لأنه كان كذلك من أجل ذلك التيقن كان فعلا </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يضيق... ولا ينطلق</span><span class="ve">﴾</span></span><span> معطوفين على ما هو محقق عنده وهو حصول الخوف من التكذيب، ولم يكونا معطوفين على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يكذبون</span><span class="ve">﴾</span></span><span> المخوف منه المتوقع على أن كونه محقق الحصول يجعله أحرى من المتوقع.</span><span>وقرأ يعقوب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ويضيقَ... ولا ينطلقَ</span><span class="ve">﴾</span></span><span> بنصب الفعلين عطفاً على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يكذبون</span><span class="ve">﴾</span></span><span>، أي يتوقع أن يضيقَ صدره ولا ينطلقَ لسانُه. قيل كانت بموسى حُبسة في لسانه إذا تكلم. وقد تقدم في سورة طَه وسيجيء في سورة الزخرف.</span><span>وليس القصد من هذا الكلام التنصل من الاضطلاع بهذا التكليف العظيم ولكن القصد تمهيد ما فرعه عليه من طلب تشريك أخيه هارون معه لأنه أقدر منه على الاستدلال والخطابة كما قال في الآية الأخرى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأخي هارون هو أفصح مني لساناً فأرسله معي</span><span class="ve">﴾</span></span><span> [القصص: 34]. فقوله هنا </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأرسل إلى هارون</span><span class="ve">﴾</span></span><span> مُجمل يبيّنه ما في الآية الأخرى فيعلم أن في الكلام هنا إيجازاً. وأنه ليس المراد: فأرسل إلى هارون عِوَضاً عني.</span><p align="right" id="95.DmgVY">وإنما سأل الله الإرسالَ إلى هارون ولم يسأله أن يكلّم هارون كما كلّمه هو لأن هارون كان بعيداً عن مكان المناجاة. والمعنى: فأرسل مَلَكاً بالوحي إلى هارون أن يكون معي.</p><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولهم عليَّ ذنب فأخاف أن يقتلون</span><span class="ve">﴾</span></span><span> تعريض بسؤال النصر والتأييد وأن يكفيه شرّ عدوّه حتى يؤدي ما عهد الله إليه على أكمل وجه. وهذا كقول النبي صلى الله عليه وسلم يوم بدر: «اللهم إني أسألك نصرك ووعدَك اللهم إن شئت لم تعبد في الأرض»</span><span>والذنب: الجُرم ومخالفة الواجب في قوانينهم. وأطلق الذنب على المؤاخذة فإن الذي لهم عليه هو حقّ المطالبة بدم القتيل الذي وكزه موسى فقضَى عليه، وتوعده القبط إن ظفروا به ليقتلوه فخرج من مصر خائفاً، وكان ذلك سببَ توجهه إلى بلاد مَدْيَن. وسمّاه ذَنْباً بحسب ما في شرع القبط، فإنه لم يكن يومئذ شرع إلهي في أحكام قتل النفس. ويصح أن يكون سمّاه ذنباً لأن قتل أحد في غير قصاص ولا دفاع عن نفس المُدافع يعتبر جرماً في قوانين جماعات البشر من عهد قتل أحد ابني آدم أخاه، وقد قال في سورة القصص (15، 16) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال هذا من عمل الشيطان إنه عَدوّ مُضِلّ مبين قال ربّ إنّي ظلمتُ نفسي فاغفر لي</span><span class="ve">﴾</span></span><span> وأيًّا مَّا كان فهو جعله ذنباً لهم عليه.</span><p align="right" id="95.374Z8">وقوله: فأخاف أن يقتلون} ليس هَلَعاً وفرقاً من الموت فإنه لما أصبح في مقام الرسالة ما كان بالذي يبالي أن يموت في سبيل الله؛ ولكنه خشي العائق من إتمام ما عُهد إليه مما فيه له ثواب جزيل ودرجة عليا.</p><span>وحذفت ياء المتكلم من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يقتلون</span><span class="ve">﴾</span></span><span> للرعاية على الفاصلة كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإيايَ فارهبون</span><span class="ve">﴾</span></span><span> في سورة البقرة (40).</span><span>وذكر هارون تقدم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وبقية مما ترك آل موسى وآل هارون</span><span class="ve">﴾</span></span><span> في سورة البقرة (248).</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:15-17"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-15" data-v="26:15">قَالَ كَلَّا فَاذْهَبَا بِآَيَاتِنَا إِنَّا مَعَكُمْ مُسْتَمِعُونَ</span><a class="vn" href="/quran/26/15" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-16" data-v="26:16">فَأْتِيَا فِرْعَوْنَ فَقُولَا إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/16" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-17" data-v="26:17">أَنْ أَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ</span><a class="vn" href="/quran/26/17" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كلاَّ</span><span class="ve">﴾</span></span><span> حرف إبطال. وتقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كلا سنكتب ما يقول</span><span class="ve">﴾</span></span><span> في سورة [مريم: 79]. والإبطال لقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخاف أن يقتلون</span><span class="ve">﴾</span></span><span> [الشعراء: 14]، أي لا يقتلونك. وفي هذا الإبطال استجابة لما تضمنه التعريض بالدعاء حين قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وَلَهم عليَّ ذنب فأخاف أن يقتلون</span><span class="ve">﴾</span></span><span> [الشعراء: 14].</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاذهبا بآياتنا</span><span class="ve">﴾</span></span><span> تفريع على مُفاد كلمة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كلاّ</span><span class="ve">﴾</span></span><span>. والأمر لموسى أن يذهبَ هو وهارُون يقتضي أن موسى مأمور بإبلاغ هارون ذلك فكان موسَى رسولاً إلى هارون بالنبوءة. ولذلك جاء في التوراة أن موسى أبلغَ أخاه هارون ذلك عندما تلقّاه في حوريب إذ أوحى الله إلى هارون أن يتلقاه، والباء للمصاحبة، أي مصاحبَيْن لآياتنا، وهو وعد بالتأييد بمعجزات تظهر عند الحاجة. ومن الآيات: العصا التي انقلبت حية عند المناجاة، وكذلك بياض يده كما في آية سورة [طه: 17] </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما تلك بيمينك يا موسى</span><span class="ve">﴾</span></span><span> الآيات.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا معكم مستمعون</span><span class="ve">﴾</span></span><span> مستأنفة استئنافاً بيانياً لأن أمرهما بالذهاب إلى فرعون يثير في النفس أن يتعامى فرعون عن الآيات ولا يَرعوي عند رؤيتها عن إلحاق أذى بهما فأجيب بأن الله معهما ومستمع لكلامهما وما يجيب فرعونُ به. وهذا كناية عن عدم إهمال تأييدهما وكفِّ فرعون عن أذاهما. فضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">معكم</span><span class="ve">﴾</span></span><span> عائد إلى موسى وهارون وقوم فرعون. والمعية معية علم كالتي في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلاّ هو معهم أين ما كانوا</span><span class="ve">﴾</span></span><span> [المجادلة: 7].</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مستمعون</span><span class="ve">﴾</span></span><span> أشدّ مبالغة من (سامعون) لأن أصل الاستماع أنه تكلف السماع والتكلف كناية عن الاعتناء، فأريد هنا علم خاص بما يجري بينها وبين فرعون وملئه وهو العلم الذي توافقه العناية واللطف.</span><span>والجمع بين قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بآياتنا</span><span class="ve">﴾</span></span><span> وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا معكم مستمعون</span><span class="ve">﴾</span></span><span> تأكيد للطمأنة ورباطة لجأشهما.</span><span>والرسول: فَعُول بمعنى مُفعَل، أي مُرسل. والأصل فيه مطابقة موصوفه، بخلاف فعول بمعنى فاعل فحقه عدم المطابقة سماعاً، وفعول بمعنى اسم المفعول قليل في كلامهم ومنه: بقرة ذَلول، وقولهم: صَبُوح، لما يشرب في الصباح، وغبوق، لما يشرب في العشي، والنَّشوق، لما ينشق من دواء ونحوه. ولكن رسول يجوز فيه أن يُجرى مجرى المصدر فلا يطابق ما يجري عليه في تأنيث وما عدا الإفراد، وورد في كلامهم بالوجهين تارة مُلازماً الإفراد والتذكير كما في هذه الآية، وورد مطابقاً كما في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فقولا إنّا رسولا ربك</span><span class="ve">﴾</span></span><span> في سورة [طَه: 47]، فذهب الجوهري إلى أنه مشترك بين كونه اسماً بمعنى مَفعول وبين كونه اسم مصدر ولم يجعله مصدراً إذ لا يعرف فعول مصدراً لغير الثلاثي، واحتج بقول الأشْعَر الجعفي:</span></p><p align="right" id="95.BWPGp">ألاَ أَبلِغ بني عَمرو رسولاً *** بأني عن فُتاحتِكُم غَنِيُّ</p><span>[الفتاحة: الحكم]. وتبعه الزمخشري في هذه الآية إذ قال: الرسول يكون بمعنى المرسَل وبمعنى الرسالة فجُعل ثَمَّ (أي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا رسولا ربّك</span><span class="ve">﴾</span></span><span> في سورة [طه: 47]) بمعنى المرْسَل، وجُعل هنا بمعنى الرسالة.</span><p align="right" id="95.DvQyo">وقد قال أبو ذؤيب الهذلي:</p><p align="right" id="95.w5YkW">ألِكْنِي إليها وخير الرسُو *** ل أعلَمُهُم بنواحي الخبر</p><p align="right" id="95.n2MpV">فهل من ريبة في أن ضمير الرسول في البيت مراد به المرسلون. وتصريح النحاة بأن فَعولاً الذي بمعنى المفعول يجوز إجراؤه على حالة المتّصِففِ به من التذكير والتأنيث فيجوز أن تقول: ناقَة رَكُوبة ورَكُوب، يقتضي أن التثنية والجمعَ فيه مثل التأنيث. وقد تقدمت الإشارة إلى هذا في سورة طه وأحلنا تحقيقه على ما هنا.</p><p align="right" id="95.65B0K">ومبادأة خطابهما فرعونَ بأن وصفا الله بصفة ربّ العالمين مجابهة لفرعون بأنه مربوب وليس بربّ، وإثبات ربوبية الله تعالى للعالمين. والنفي يقتضي وحدانية الله تعالى لأن العالمين شامل جميعَ الكائِنات فيشمل معبودات القبط كالشمس وغيرها، فهذه كلمة جامعة لما يجب اعتقاده يومئذ.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن أرسل معنا بني إسرائيل</span><span class="ve">﴾</span></span><span> تفسيرية لما تضمنه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">رسُول</span><span class="ve">﴾</span></span><span> من الرسالة التي هي في معنى القول، أي هذا قول ربّ العالمين لك. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أَرْسِل معنا</span><span class="ve">﴾</span></span><span> أَطلِقْ ولا تحبسهم، فالإرسال هنا ليس بمعنى التوجيه. وهذا الكلام يتضمن أن موسى أُمر بإخراج بني إسرائيل من بلاد الفراعنة لقصد تحريرهم من استعباد المصريين كما سيأتي عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن عبَّدْتَ بني إسرائيل</span><span class="ve">﴾</span></span><span> [الشعراء: 22]، وقد تقدم في سورة البقرة بيان أسباب سكنى بني إسرائيل بأرض مصر ومواطنهم بها وعملهم لفرعون.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:18-19"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-18" data-v="26:18">قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ</span><a class="vn" href="/quran/26/18" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-19" data-v="26:19">وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنْتَ مِنَ الْكَافِرِينَ</span><a class="vn" href="/quran/26/19" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.nqOy3">طوي من الكلام ذهاب موسى وهارون إلى فرعون واستئذانهما عليه وإبلاغهما ما أمرهما الله أن يقولا لفرعون إيجازاً للكلام. ووجَّه فرعون خطابه إلى موسى وحده لأنه علم من تفصيل كلام موسى وهارون أن موسى هو الرسول بالأصالة وأن هارون كان عوناً له على التبليغ فلم يشتغل بالكلام مع هارون. وأعرض فرعون عن الاعتناء بإبطال دعوة موسى فعدل إلى تذكيره بنعمة الفراعنة أسلافه على موسى وتخويفه من جنايته حسباناً بأن ذلك يقتلع الدعوة من جذمها ويكف موسى عنها، وقصدُه من هذا الخطاب إفحام موسى كي يتلعثم من خشيةِ فرعون حيث أوجد له سبباً يتذرع به إلى قتله ويكون معذوراً فيه حيث كفر نعمة الولاية بالتربية، واقترف جرم الجناية على الأنفس.</p><p align="right" id="95.5rlXy">والاستفهام تقريري، وجعل التقرير على نفي التربية مع أن المقصود الإقرار بوقوع التربية مجاراة لحال موسى في نظر فرعون إذ رأى في هذا الكلام جرأة عليه لا تناسب حال مَن هو ممنون لأُسرته بالتربية لأنها تقتضي المحبة والبر، فكأنه يرخي له العنان بتلقين أن يجحد أنه مربًّى فيهم حتى إذا أقر ولم ينكر كان الإقرار سالماً من التعلل بخوف أو ضغط، فهذا وجه تسليط الاستفهام التقريري على النفي في حينَ أن المقرر به ثابت. وهذا كما تقول للرجل الذي طال عهدك برؤيته: ألستَ فلاناً، ومثله كثير. ومنه قول الحجاج في خطبته يوم دَيْر الجماجم يهدد الخوارج «ألستُم أصحابِي بالأهواز».</p><p align="right" id="95.n0Qjg">والتقرير مستعمل في لازمه وهو أن يقابل المقرَّر عليه بالبر والطاعة لا بالجفاء، ويجوز أن يجعل الاستفهام إنكارياً عليه لأن لسان حال مُوسى في نظر فرعون حال من يجحد أنه مربًّى فيهم ومن يظن نِسيانهم لفعلته فأنكر فرعون عليه ذلك، وكلا الوجهين لا يخلو من تنزيل موسى منزلة من يجحد ذلك.</p><span>والتربية: كفالة الصبي وتدبير شؤونه. ومعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فينا</span><span class="ve">﴾</span></span><span> في عائلتنا، أي عائلة ملك مصر. والوليد: الطفل من وقت ولادته وما يقاربها فإذا نمى لم يُسم وليداً وسمي طفلاً، ويعني بذلك التقاطه من نهر النيل. وذلك أن موسى ربّي عند (رعمسيس الثاني) من ملوك العائلة التاسعة عشرة من عائلات فراعنة مصر حسب ترتيب المحققين من المؤرخين. وخرج موسى من مصر بعد أن قتل القبطّي وعمرُه أربعون سنة لقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ودخل المدينة</span><span class="ve">﴾</span></span><span> [القصص: 14، 15] الآية وبُعث وعمرُه ثمانون سنة حسبما في التوراة. وكان فرعون الذي بعث إليه موسى هو (منفتاح الثاني ابن رعمسيس الثاني) وهو الذي خلفه في الملك بعد وفاته أواسط القرن الخامس عشر قبل المسيح، فلا جرم كان موسى مربّى والده، فلذلك قال له: ألم نُرَبِّك فينا وليداً، ولعله رُبِّيَ مع فرعون هذا كالأخ.</span><p align="right" id="95.8PQDm">والسنين التي لبثها موسى فيهم هي نحو أربعين سنة.</p><p align="right" id="95.eRbaD">والفَعْلة: المرة الواحدة من الفِعل، وأراد بها الحاصل بالمصدر كما اقتضته إضافتها إلى ضمير المخاطب، وأراد بالفعلة قتلَه القبطي، قيل هو خَبَّاز فرعون. وعبر عنها بالموصول لعلم موسى بها، وفي ذلك تهويل للفعلة يكنى به عن تذكيره بما يوجب توبيخه.</p><p align="right" id="95.NVEqA">وفي العدول عن ذكر فَعلة معيَّنة إلى ذكرها مبهمة مضافةً إلى ضميره ثم وصفها بما لا يزيد على معنى الموصوف تهويلٌ مرادٌ به التفظيع وأنها مشتهرة معلومة مع تحقيق إلصاق تبعتها به حتى لا يجد تنصلاً منها.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنت من الكافرين</span><span class="ve">﴾</span></span><span> حال من ضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فعلت</span><span class="ve">﴾</span></span><span>. والمراد به كفر نعمة فرعون من حيث اعتدى على أحد خاصّته وموالي آله، وكان ذلك انتصاراً لرجل من بني إسرائيل الذين يعُدُّونهم عبيدَ فرعون وعبيدَ قومه، فجَعل فرعونُ انتصارَ موسى لرجل من عشيرته كفراناً لنعمة فرعون لأنه يرى واجب موسى أن يعُدّ نفسه من قوم فرعون فلا ينتصر لإسرائيلي، وفي هذا إعمال أحكام التبني وإهمال أحكام النسب وهو قلبُ حقائق وفسادُ وضع. قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما جَعل أدعياءَكم أبناءَكم ذلكم قولُكم بأفواهكم والله يقول الحق وهو يهدي السبيل</span><span class="ve">﴾</span></span><span> [الأحزاب: 4]. وليس المراد الكفر بديانة فرعون لأن موسى لم يكن يوم قتل القبطي متظاهراً بأنه على خلاف دينهم وإن كان في باطنه كذلك لأن الأنبياء معصومون من الكفر قبل النبوءة وبعدها.</span><span>ويجوز أن تكون جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنت من الكافرين</span><span class="ve">﴾</span></span><span> عطفاً على الجُمل التي قبلها التي هي توبيخ ولوم، فوبخه على تقدم رعيه تربيتَهم إياه فيما مضى، ثم وبّخه على كونه كافراً بدينهم في الحال، لأن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من الكافرين</span><span class="ve">﴾</span></span><span> حقيقة في الحال إذ هو اسم فاعل واسم الفاعل حقيقة في الحال.</span><p align="right" id="95.evJ1Q">ويجوز أن يكونَ المعنى: وأنت حينئذ من الكافرين بديننا، استناداً منه إلى ما بدا من قرائنَ دلّته على استخفاف موسى بدينهم فيما مضى لأن دينهم يقتضي الإخلاص لفرعون وإهانةَ من يهينهم فرعون. ولعل هذا هو السبب في عزم فرعون على أن يقتصّ من موسى للقبطي لأن الاعتداء عليه كان مصحوباً باستخفاف بفرعون وقومه.</p><p align="right" id="95.og9Jw">ويفيد الكلام بحذافره تعجباً من انتصاب موسى منصب المرشد مع ما اقترفه من النقائص في نظر فرعون المنافية لدعوى كونه رسولاً من الربّ.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:20-22"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-20" data-v="26:20">قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ</span><a class="vn" href="/quran/26/20" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-21" data-v="26:21">فَفَرَرْتُ مِنْكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ</span><a class="vn" href="/quran/26/21" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-22" data-v="26:22">وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدْتَ بَنِي إِسْرَائِيلَ</span><a class="vn" href="/quran/26/22" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>كانت رباطة جأش موسى وتوكّله على ربّه باعثةً له على الاعتراف بالفعلة وذكر ما نشأ عنها من خيرٍ له، ليدل على أنه حَمِد أثرها وإن كان قد اقترفها غير مُقَدِّر ما جرّته إليه من خير؛ فابتدأ بالإقرار بفعلته ليعلم فرعون أنه لم يجد لكلامه مدخل تأثير في نفس مُوسى. وأخر موسى الجواب عن قول فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألم نربّك فينا وليداً ولبثت فينا من عمرك سنين</span><span class="ve">﴾</span></span><span> [الشعراء: 18] لأنه علم أن القصد منه الإقصارُ من مواجهته بأن ربّاً أعلى من فرعون أرسل موسى إليه. وابتدأ بالجواب عن الأهم من كلام فرعون وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وفعلتَ فعلتك</span><span class="ve">﴾</span></span><span> [الشعراء: 19] لأنه علم أنه أدخل في قصد الإفحام، وليظهر لفرعون أنه لا يَوْجَل من أن يطالبوه بذَحل ذلك القتيل ثقة بأن الله ينجيه من عدوانهم.</span><span>وكلمة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذاً</span><span class="ve">﴾</span></span><span> هنا حرف جواب وجزاء، فنونُه الساكنة ليست تنويناً بل حرفاً أصلياً للكلمة، وقدم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فعلتها</span><span class="ve">﴾</span></span><span> على (إذن) مبادرةً بالإقرار ليَكون كناية عن عدم خشيته من هذا الإقرار. ومعنى المجازاة هنا ما بيّنه في «الكشاف»: أن قول فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فعلتَ فعلتك</span><span class="ve">﴾</span></span><span> [الشعراء: 19] يتضمن معنى جازيتَ نعمتنا بما فعلتَ؛ فقال له موسى: نعم فعلتها مُجازيا لك، تسليماً لقوله، لأن نعمته كانت جديرة بأن تجازى بمثل ذلك الجزاء. وهذا أظهر ما قيل في تفسير هذه الآية. وقال القزويني في «حاشية الكشاف» قال بعض المحققين: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذاً</span><span class="ve">﴾</span></span><span> ظرف مقطوع عن الإضافة مُؤْثَراً فيه الفتح على الكسر لخفته وكثرةِ الدوران، ولعله يعني ببعض المحققين رضي الدِّين الاسترابادي في «شرح الكافية الحاجبية» فإنه قال في باب الظروف: والحق أن (إذْ) إذا حذف المضاف إليه منه وأبدل منه التنوين في غير نحو يومئذ، جاز فتحه أيضاً، ومنه قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فعلتها إذاً وأنا من الضالين</span><span class="ve">﴾</span></span><span> أي فعلتها إذْ ربَّيتني، إذ لا معنى للجزاء ههنا اه. فيكون متعلقاً ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فعلتُها</span><span class="ve">﴾</span></span><span> مقطوعاً عن الإضافة لفظاً لدلالة العامل على المضاف إليه. والمعنى: فعلتُها زمناً فعلتُها، فتذكيري بها بعد زمن طويل لا جدوى له. وهذا الوجه في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذاً</span><span class="ve">﴾</span></span><span> في الآية هو مختار ابن عطية والرضي في «شرح الحاجبية» والدماميني في «المزج على المغني»، وظاهر كلام القزويني في «الكشف على الكشاف» أنه يختاره.</span><span>ومعنى الجزاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فعلتها إذاً</span><span class="ve">﴾</span></span><span> أن قول فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وفعلتَ فعلتك التي فعلت</span><span class="ve">﴾</span></span><span> [الشعراء: 19] قصد به إفحام موسى وتهديده، فجعل موسى الاعتراف بالفعلة جزاء لذلك التهديد على طريقة القول بالموجَب، أي لا أتهيّب ما أردت.</span></p><p align="right" id="95.1n281">وجعل مُوسى نفسه من الضالين إن كان مراد كلامه الذي حكت الآية معناه إلى العربية المعنَى المشهورَ للضلال في العربية وهو ضلال الفساد فيكون مراده: أن سَوْرة الغضب أغفلته عن مراعاة حرمة النفس وإن لم يكن يومئذ شريعة (فإن حفظ النفوس مما اتفق عليه شرائع البشر وتوارثوه في الفِتَر، ويؤيد هذا قوله في الآية الأخرى</p><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال ربّ إني ظلمت نفسي فاغفر لي فغفر له</span><span class="ve">﴾</span></span><span> [القصص: 16])؛ وإن كان مراده معنى ضلال الطريق، أي كنت يومئذ على غير معرفة بالحق لعدم وجود شريعة، وهو معنى الجهالة كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ووجدك ضالاً فهدى</span><span class="ve">﴾</span></span><span> [الضحى: 7] فالأمر ظاهر.</span><span>وعلى كلا الوجهين فجواب موسى فيه اعتراف بظاهر التقرير وإبطال لما يستتبعه من جعله حجة لتكذيبه برسالته عن الله، ولذلك قابل قول فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنت من الكافرين</span><span class="ve">﴾</span></span><span> [الشعراء: 19] بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنا من الضالين</span><span class="ve">﴾</span></span><span> إبطالاً لأن يكون يومئذ كافراً، ولذلك كان هذا أهم بالإبطال.</span><span>وبهذا يظهر وجه الاسترسال في الجواب بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فوهب لي ربي حكماً وجعلني من المرسلين</span><span class="ve">﴾</span></span><span>، أي فكان فراري قد عقبه أن الله أنعم عليّ فأصلح حالي وعلمني وهداني وأرسلني. فليس ذلك من موسى مجرد إطناب بل لأنه يفيد معنى أن الإنسان ابن يومه لا ابنُ أمسِه، والأحوال بأوَاخرها فلا عجب فيما قصدتَ فإن الله أعلم حيث يجعل رسالاته.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ففررت منكم</span><span class="ve">﴾</span></span><span> أي فراراً مبتدئاً منكم، لأنهم سبب فراره، وهو بتقدير مضاف، أي من خوفكم. والضمير لفرعون وقومِه الذين ائتمروا على قتل موسى، كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وجاء رجل من أقصى المدينة يسعى قال يا موسى إن الملأ يأتمرون بك ليقتلوك</span><span class="ve">﴾</span></span><span> [القصص: 20]. والحكم: الحِكمة والعلم، وأراد بها النبوءة وهي الدرجة الأولى حين كلمه ربّه. ثم قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وجعلني من المرسلين</span><span class="ve">﴾</span></span><span> أي بعد أن أظهر له المعجزة وقال له: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني اصطفيتك على الناس</span><span class="ve">﴾</span></span><span> [الأعراف: 144] أرسله بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اذهَب إلى فرعون إنه طغى</span><span class="ve">﴾</span></span><span> [طه: 24].</span><span>ثم عاد إلى أول الكلام فكرّ على امتنانه عليه بالتربية فأبطله وأبى أن يسميه نعمة، فقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وتلك نعمة</span><span class="ve">﴾</span></span><span> إشارة إلى النعمة التي اقتضاها الامتنان في كلام فرعون إذ الامتنان لا يكون إلا بنعمة.</span><span>ثم إن جعلت جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن عبدت</span><span class="ve">﴾</span></span><span> بياناً لاسم الإشارة كان ذلك لزيادة تقرير المعنى مع ما فيه من قلب مقصود فرعون وهو على حد قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وقضينا إليه ذلك الأمر أنّ دابرَ هؤلاء مقطوعٌ مصبحين</span><span class="ve">﴾</span></span><span> [الحجر: 66] إذ قوله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن دابر هؤلاء</span><span class="ve">﴾</span></span><span> بيان لقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ذلك الأمر</span><span class="ve">﴾</span></span><span>.</span><span>ويجوز أن يكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن عبدت</span><span class="ve">﴾</span></span><span> في محل نصب على نزع الخافض وهو لام التعليل والتقدير: لأن عبَّدتَّ بني إسرائيل.</span><span>وقيل الكلام استفهام بحذف الهمزة وهو استفهام إنكار. ومعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عبدت</span><span class="ve">﴾</span></span><span> ذَلَّلْت، يقال: عبَّد كما يقال: أعبد بهمزة التعدية. أنشد أيمة اللغة:</span><p align="right" id="95.474Ek">حتّامَ يُعْبِدني قومي وقد كَثُرتْ *** فيهم آباعِرُ ما شاءوا وَعُبدان</p><span>وكلام موسى على التقادير الثلاثة نقض لامتنان فرعون بقلب النعمة نقمة بتذكيره أن نعمة تربيته ما كانت إلا بسبب إذلال بني إسرائيل إذ أمر فرعون باستئصال أطفال بني إسرائيل الذي تسبب عليه إلقاء أمّ موسى بطفلها في اليمّ حيث عثرت عليه امرأة فرعون ومن معها من حاشيتها وكانوا قد علموا أنه من أطفال إسرائيل بسِماتتِ وجهه ولون جلده، ولذلك قالت امرأة فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قُرتُ عين لي ولك لا تَقتلُوه عسى أن ينفعنا أو نتخذه ولداً</span><span class="ve">﴾</span></span><span> [القصص: 9]. وفيه أن الإحسان إليه مع الإساءة إلى قومه لا يزيد إحساناً ولا منة.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:23-24"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-23" data-v="26:23">قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/23" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-24" data-v="26:24">قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا إِنْ كُنْتُمْ مُوقِنِينَ</span><a class="vn" href="/quran/26/24" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>لما لم يَرُجْ تهويله على موسى عليه السلام وعلم أنه غير مقلع عن دعوته تنفيذاً لما أمره الله ثنّى عنان جداله إلى تلك الدعوة فاستفهم عن حقيقة ربّ العالمين الذي ذكر موسى وهارون أنهما مُرسَلان منه إذ قالا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا رسولُ ربّ العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 16] وإظهار اسم فرعون مع أن طريقة حكاية المقاولات والمحاورة يكتفى فيها بضمير القائلين بطريقة قال قال، أو قال فقال، فعدل عن تلك الطريقة إلى إظهار اسمه لإيضاح صاحب هذه المقالة لبعد ما بين قوله هذا وقوله الآخر.</span></p><p align="right" id="95.5amz8">والواو عاطفة هذا الاستفهام على الاستفهام الأول الذي وقع كلام موسى فاصلاً بينه وبين ما عطف عليه.</p><span>وحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> الغالب فيه أن يكون للسؤال عن حقيقة الاسم بعده التي تميزه عن غيره، ولذلك يسأل بها عن تعيين القبيلة، ففي حديث الوفود أن النبي صلى الله عليه وسلم قال لهم: «مَا أنتم»، ففرعون سأل موسى عليه السلام تبيين حقيقة هذا الذي وصفه بأنه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">رب العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 16]، فقد كانت عقائد القبط تثبت آلهة متفرقة قد اقتسمت التصرف في عناصر هذا العالم وأجناس الموجودات، وتلك العناصر هي العالمون ولا يدينون بإله واحد، فإنّ تعدد الآلهة المتصرفة ينافي وحدانية التصرف، فلما سمع فرعون من كلام موسى إثبات ربّ العالمين قَرع سمعه بما لم يألفه من قبل لاقتضائه إثبات إله واحد وانتفاء الإلهية عن الآلهة المعروفة عندهم، على أنهم كانوا يزعمون أن فرعون هو المجتبَى من الآلهة ليكون مَلِكَ مصر. فهو مظهر الآلهة الأخرى في تدبير المملكة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال يا قوم أليس لي ملك مصر وهذه الأنهار تجري من تحتي</span><span class="ve">﴾</span></span><span> [الزخرف: 51]. وبهذا الانتساب إلى الآلهة وتمثيله إرادتهم في الأرض كان فرعون يُدعَى إلهاً.</span><p align="right" id="95.AOqwW">وقد كانت الأمم يومئذ في غفلة عما عدا أنفسها فكانوا لا يفكرون في مختلف أحوال الأمم وعوائد البشر. ولا تشعر كل أمة إلا بنفسها وخصائصها من آلهتها وملوكها فكان المَلِك لا يُشيع في أمته غيرَ قوته وانتصاره على الثائرين، ويخيل للناس أن العالم منحصر في تلك الرقعة من الأرض. فلا تجد في آثار القبط صوراً للأمم غير صور القبائل الذين يغزوهم فرعون ويأتي بأسراهم في الأغلال والسلاسل خاضعين عابدين حتى يخيّل لقومه أنه لما غلب أولئك فقد كان قهارَ البشر كلهم، ويُخفي أخبار انكساره إلا إذا لحقه غلب عظيم من أمة كبرى بحيث لا يستطيع إخفاءه، فحينئذ ينتقل أسلوب التاريخ عندهم وتنتَحِل الدولةُ الجديدة أساليبَ الدولة الماضية وتنسى حوادث الماضي وتغلب على مخيلاتهم الحالة الحاضرة، وللدعاة والمروجين أثر كبير في ذلك. وبهذا يتضح باعث فرعون على هذا السؤال الذي ألقاه على موسى، وهو استفهام مشوب بتعجب وإنكار على طريق الكناية.</p><p align="right" id="95.r05YE">ومن دقائق هذه المجادلة أن الاستفسار مقدَّم في المناظرات، ولذلك ابتدأ فرعون بالسؤال عن حقيقة الذي أرسلَ موسى عليه السلام.</p><span>وكان جواب موسى عليه السلام بياناً لحقيقة ربّ العالمين بما يصيِّر وصفَه بربّ العالمين نصاً لا يحتمل غير ما أراده من ظاهره، فأتى بشرح اللفظ بما هو تفصيل لمعناه، إذ قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">رب السموات والأرض وما بينهما</span><span class="ve">﴾</span></span><span>، فبذكر السموات والأرض وبعموم ما بينهما حصل بيان حقيقة المسؤول عنه ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> ومرجع هذا البيان إلى أنه تعريف لحقيقة الربّ بخصائصها لأن ذلك غاية ما تصل إليه العقول في معرفة الله أن يُعرَف بآثار خلقه، فهو تعريف رسمي في الاصطلاح المنطقي.</span><span>وانتظم السؤال والجواب على طريقة السؤال بكلمة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> عن الجنس. وهو جار على الوجه الأول من وجوه ثلاثة في تقرير السؤال والجواب من كلام «الكشاف»، وهو أيضاً مختار السكاكي في قانون الطلب من كتاب «المفتاح»، وطابق الجوابُ السؤالَ تمام المطابقة.</span><span>وأشار صاحب «الكشاف» وصرَّح صاحب «المفتاح» بأن جواب موسى بما يبيِّن حقيقةَ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">رب العالمين</span><span class="ve">﴾</span></span><span> تضمن تنبيهاً على أن الاستدلال على ثَبات الخالق الواحد يحصل بالنظر في السماوات والأرض وما بينهما نظراً يؤدي إلى العلم بحقيقة الربّ الواحد الممتازة عن حقائق المخلوقات.</span><span>ولهذا أتبع بيانه بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كنتم موقنين</span><span class="ve">﴾</span></span><span>، أي إن كنتم مستعدين للإيقان طالبين لمعرفة الحقائق غير مكابرين. وسُمي العلم بذلك إيقاناً لأن شأن اليقين بأن خالق السموات والأرض وما بينهما هو الإله لا يشاركه غيره.</span><span>وضمير الجمع في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كُنتم موقنين</span><span class="ve">﴾</span></span><span> مراد به جميعُ حاضري مجلس فرعون، أراد موسى تشريكهم في الدعوة تقصياً لكمال الدعوة وأن مؤاخذة القائل لا تقع إلا بعد اتضاح مراده من مقاله إذ لا يؤاخذ بالمجملات. ومن هذا قال سحنون فيمن صدر منه قول أو فعل يستلزم كفراً: إنه يحضر ويوقف على لازم قوله فإن فهمه والتزم ما يلزمه حينئذ يعتبر مرتدّاً ويستتاب ثلاثة أيام بعد ذلك.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:25"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-25" data-v="26:25">قَالَ لِمَنْ حَوْلَهُ أَلَا تَسْتَمِعُونَ</span><a class="vn" href="/quran/26/25" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.0L83l">أعرض فرعون عن خطاب موسى واستثار نفوس الملأ من حوله وهم أهل مجلسه فاستفهمهم استفهام تعجب من حالهم كيف لم يستمعوا ما قاله موسى فنزلهم منزلة من لم يستمعه تهييجاً لنفوسهم كي لا تتمكن منهم حجة موسى، فسلط الاستفهام على نفي استماعهم كما تقدم. وهذا التعجب من حال استماعهم وسكوتهم يقتضي التعجب من كلام موسى بطريق فحوى الخطاب فهو كناية عن تعجب آخر. ومرجع التعجبين أن إثبات ربّ واحد لجميع المخلوقات منكر عند فرعون لأنه كان مشركاً فيرى توحيد الإله لا يصح السكوت عليه، ولكون خطاب فرعون لمن حوله يتضمن جواباً عن كلام موسى حكي كلام فرعون بالصيغة التي اعتيدت في القرآن حكايةُ المقاولات بها، كما تقدم غير مرة، كأنه يجيب موسى عن كلامه.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:26"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-26" data-v="26:26">قَالَ رَبُّكُمْ وَرَبُّ آَبَائِكُمُ الْأَوَّلِينَ</span><a class="vn" href="/quran/26/26" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.wenoG">كلام موسى هذا في معرض الجواب عن تعجب فرعون من سكوت من حوله فلذلك كانت حكايته قوله على الطريقة التي تحكى بها المقاولات. ولما كان في كلام فرعون إعراض عن مخاطبة موسى إذ تجاوزه إلى مخاطبة من حوله، وجَّه موسى خطابه إلى جميعهم، وإذ رأى موسى أنهم جميعاً لم يهتدوا إلى الاقتناع بالاستدلال على خلق الله العوالم الذي ابتدأ به هو أوسع دلالةٍ على وجود الله تعالى ووحدانيته إذ في كل شيء مما في السموات والأرض وما بينهما آية تدل على أنه واحد، فنزل بهم إلى الاستدلال بأنفسهم وبآبائهم إذ أوجدهم الله بعد العدم ثم أعدم آباءهم بعد وجودهم؛ لأن أحوال أنفسهم وآبائهم أقرب إليهم وأيسر استدلالاً على خالقهم، فالاستدلال الأول يمتاز بالعموم، والاستدلال الثاني يمتاز بالقرب من الضرورة، فإن كثيراً من العقلاء توهموا السموات قديمة واجبة الوجود، فأما آباؤهم فكثير من السامعين شهدوا انعدام كثير من آبائهم بالموت، وكفى به دليلاً على انتفاء القِدم الدالِّ على انتفاء الإلهية.</p><p align="right" id="95.vj85K">وشمل عموم الآباء بإضافته إلى الضمير وبوصفه بالأوَّلِين بعضَ من يزعمونهم في مرتبة الآلهة مثل الفراعنة القدماء الملقّبين عندهم بأبناء الشَّمس، والشمس معدودة في الآلهة ويمثلها الصنم «آمون رع».</p><p align="right" id="95.NQ5pW">والربّ: الخالق والسيد بموجب الخالقية.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:27"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-27" data-v="26:27">قَالَ إِنَّ رَسُولَكُمُ الَّذِي أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ</span><a class="vn" href="/quran/26/27" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.Jjx4n">احتدّ فرعون لما ذكر موسى ما يشمل آباءَه المقدّسين بذكر يخرجهم من صفة الإلهية زاعماً أن هذا يخالف العقل بالضرورة فلا يصدر إلا من مختل الإدراك، وكأنه رأى أن الاستدلال بخالقيتهم وخالقية آبائهم عبث لأن فرعون وملأه يرون تكوين الآدمي بالتولد وهم لا يحسبون التكوين الدال على الخالقية إلا التكوينَ بالطفرة دون التدريج بناء على أن الأشياء المعتادة لا تتفطن إلى دقائقها العقول الساذجة، فهم يحسبون تكوين الفرخ من البيضة أقل من تكوين الرعْد، وأن تكوين دودة القز أدل على الخالق من تكوين الآدمي مع أنه ليس كذلك؛ فلذلك زعم أن ادعاء دلالة تكوين الآباء والأبناء ودلالة فناء الآباء على ثبوت الإله الواحد ربّ الآباء والأبناء ضرباً من الجنون إذ هو تكوين لم يشهدوا دقائقه، والمعروف المألوف ولادة الأجنة وموت الأمْوات.</p><p align="right" id="95.P3QDE">وأكد كلامه بحرفي التأكيد لأن حالة موسى لا تؤذن بجنونه فكان وصفه بالمجنون معرَّضاً للشك فلذلك أكد فرعون أنه مجنون يعني أنه علم من حال موسى ما عسى أن لا يعلمه السامعون.</p><p align="right" id="95.jZNVz">وقصد بإطلاق وصف الرسول على موسى التهكمَ به بقرينة رميه بالجنون المحقق عنده.</p><span>وأضاف الرسول إلى المخاطبين رَبْئاً بنفسه عن أن يكون مقصوداً بالخطاب، وأكد التهكّم والربء بوصفه بالموصول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذي أرسل إليكم</span><span class="ve">﴾</span></span><span> فإن مضمون الموصول وصلته هو مضمون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">رسولكم</span><span class="ve">﴾</span></span><span> فكان ذكره كالتأكيد، وتنصيصاً على المقصود لزيادة تهييج السامعين كيلا يتأثروا أو يتأثر بعضهم بصدق موسى لأن فرعون يتهيأ لإعداد العُدة لمقاومَة موسى لعلمه بأن له قوماً في مصر ربّما يستنصر بهم.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:28"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-28" data-v="26:28">قَالَ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا إِنْ كُنْتُمْ تَعْقِلُونَ</span><a class="vn" href="/quran/26/28" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>لما رأى موسى سوء فهمهم وعدم اقتناعهم بالاستدلال على الوحدانية بالتكوين المعتاد إذ التبس عليهم الأمر المعتاد بالأمر الذي لا صانع له انتقل موسى إلى ما لا قبل لهم بجحده ولا التباسِه وهو التصرف العجيب المشاهد كل يوم مرتين، كما انتقل إبراهيم عليه السلام من الاستدلال على وجود الله بالإحياء والإماتة لما تَمَوَّه على النمرود حقيقة معنى الإحياء والإماتة فانتقل إبراهيم إلى الاستدلال بطلوع الشمس فيما حكى الله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألم تر إلى الذي حاجّ إبراهيم في ربّه أن آتاه الله الملك إذ قال إبراهيم ربّي الذي يحيي ويميت قال أنا أحيي وأميت قال إبراهيم فإن الله يأتي بالشمس من المشرق فأتتِ بها من المغرب</span><span class="ve">﴾</span></span><span> [البقرة: 258] فكانت حجة موسى حجة خليلية.</span></p><p align="right" id="95.OPMQp">والمشرق والمغرب يجوز أن يراد بهما مكان شروق الشمس ومكان غروبها في الأفق، فيكون تحريكاً للاستدلال بما يقع في ذلك المكان من الأُفق من شروق الشمس وغروبها، فيكون المراد بربّ المشرق والمغرب خالقَ ذلك النظام اليومي على طريقة الإيجاز.</p><p align="right" id="95.lMAJQ">ويجوز أن يراد بالمشرق والمغرب المصدر الميمي، أي ربّ الشروق والغروب، فيكون المراد بالربّ الخالق، أي مكوِّن الشروق والغروب ويكون المراد بما بينهما على هاذين الوجهين ما بين الحالين وضمير (بينهما) للمشرق والمغرب فكأنه قيل وما بين المشرق والمغرب وما بين المغرب والمشرق، أي ما يقع في خلال ذلك من الأحوال، فأما ما بين الشروق والغروب فالضحى والزوال والعصر والاصفرار، وأما ما بين الغروب والشروق فالشفق والفجر والإسفار كلها دلائل على تكوين ذلك النظام العجيب المتقن.</p><span>وقيل المراد برب المشرق والمغرب مالك الجهتين. وهذا التفسير يفيت مناسبة الكلام لمقام الاستدلال بعظيم ولا يلاقي التذييل الواقع بعده في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كنتم تعقلون</span><span class="ve">﴾</span></span><span>.</span><p align="right" id="95.AQRV5">وتانك الجهتان هما منتهى الأرض المعروفة للناس يومئذ فكأنه قيل: ربّ طرَفي الأرض، وهو كناية عن كون جميع الأرض ملكاً لله. وهذا استدلال عرفي إذ لم يكونوا يعرفون يومئذ مَلِكاً يملك ما بين المشرق والمغرب، وما كان مُلك فرعون المؤلّه عندهم إلا لبلاد مصر والسودان.</p><span>والتذييل بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كنتم تعقلون</span><span class="ve">﴾</span></span><span> تنبيه لنظرهم العقلي ليعاودوا النظر فيدركوا وجه الاستدلال، أي إن كنتم تُعملون عقولكم، ومن اللطائف جعل ذلك مقابل قول فرعون: إن رسولكم لمجنون، لأن الجنون يقابله العقل فكان موسى يقول لهم قولاً ليناً ابتداء، فلما رأى منهم المكابرة ووصفوه بالجنون خاشنهم في القول وعارض قول فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن رسولكم الذي أرسل إليكم لمجنون</span><span class="ve">﴾</span></span><span> [الشعراء: 27] فقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كنتم تعقلون</span><span class="ve">﴾</span></span><span> أي إن كنتم أنتم العقلاء، أي فلا تكونوا أنتم المجانين، وهذا كقول أبي تمام للذَيْن قالا له: «لِم تقول ما لا يُفهم» قال: «لم لا تفهمان ما يقال».</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:29"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-29" data-v="26:29">قَالَ لَئِنِ اتَّخَذْتَ إِلَهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ</span><a class="vn" href="/quran/26/29" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.9J5mw">لمّا لم يجد فرعون لحجاجه نجاحاً ورأى شدة شكيمة موسى في الحق عدل عن الحجاج إلى التخويف ليقطع دعوة موسى من أصلها. وهذا شأن من قهرته الحجة، وفيه كبرياء أن ينصرف عن الجدل إلى التهديد.</p><span>واللام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لئن اتخذت إلها</span><span class="ve">﴾</span></span><span> موطئة للقسم. والمعنى أن فرعون أكد وعيده بما يساوي اليمين المجملة التي تؤذن بها اللام الموطئة في اللغة العربية كأن يكون فرعون قال: عليَّ يمين، أو بالأيمان، أو أقسم. وفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اتخذت</span><span class="ve">﴾</span></span><span> للاستمرار، أي أصررت على أن لك إلهاً أرسلك وأن تبقى جاحداً للإله فرعون، وكان فرعون معدوداً إلهاً للأمة لأنه يمثل الآلهة وهو القائم بإبلاغ مرادها في الأمة، فهو الواسطة بينها وبين الأمة.</span><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لأجعلنك من المسجونين</span><span class="ve">﴾</span></span><span> لأسجننك، فسلك فيه طريقة الإطناب لأنه أنسب بمقام التهديد لأنه يفيد معنى لأجعلنك واحداً ممن عرفتَ أنهم في سِجني، فالمقصود تذكير موسى بهول السجن. وقد تقدم أن مثل هذا التركيب يفيد تمكن الخبر من المخبَر عنه عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال أعوذ بالله أن أكون من الجاهلين</span><span class="ve">﴾</span></span><span> في سورة البقرة (67). وقد كان السجن عندهم قطعاً للمسجون عن التصرف بلا نهاية، فكان لا يدري متى يخرج منه قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأنساه الشيطان ذكرَ ربه فلبِث في السجن بضعَ سنين</span><span class="ve">﴾</span></span><span> [يوسف: 42].</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:30-33"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-30" data-v="26:30">قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُبِينٍ</span><a class="vn" href="/quran/26/30" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-31" data-v="26:31">قَالَ فَأْتِ بِهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ</span><a class="vn" href="/quran/26/31" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-32" data-v="26:32">فَأَلْقَى عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُبِينٌ</span><a class="vn" href="/quran/26/32" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-33" data-v="26:33">وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ</span><a class="vn" href="/quran/26/33" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.9MJXv">لما رأى موسى من مكابرة فرعون عن الاعتراف بدلالة النظر مَا لا مطمع معه إلى الاسترسال في الاستدلال لأنه متعاممٍ عن الحق عدل موسى إلى إظهار آية من خوارق العادة دلالة على صدقه، وعرض عليه ذلك قبل وقوعه ليسد عليه منافذ ادعاء عدم الرضى بها.</p><span>واستفهمه استفهاماً مشوباً بإنكار واستغراب على تقدير عدم اجتزاء فرعون بالشيء المُبين، وأنه ساجنُه لا محالة إن لم يعترف بإلهية فرعون، قطعاً لمعذرته من قبل الوقوع. وهذا التقدير دلت عليه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لو</span><span class="ve">﴾</span></span><span> الوصلية التي هي لفرض حالة خاصة. فالواو في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أولو جئتك</span><span class="ve">﴾</span></span><span> واو الحال، والمستفهم عنه بالهمزة محذوف دل عليه أن الكلام جواب قول فرعون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لأجعلنك من المسجونين</span><span class="ve">﴾</span></span><span> [الشعراء: 29] والتقدير: أتجعلني من المسجونين والحال لو جئتك بشيء مبين، إذ القصد الاستفهام عن الحالة التي تضمنها شرط </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لو</span><span class="ve">﴾</span></span><span> بأنها أولى الحالات بأن لا يثبت معها الغرض المستفهم عنه على فرض وقوعها وهو غرض الاستمرار على التكذيب، وهو استفهام حقيقي.</span><p align="right" id="95.94vdx">وليست الواو مؤخرة عن همزة الاستفهام لأن لحرف الاستفهام الصدارة بل هي لعطف الاستفهام.</p><span>والعامل في الحال وصاحِب الحال مقدّران دل عليهما قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لأجعلنَّك</span><span class="ve">﴾</span></span><span> [الشعراء: 29]، أي أتجعلني من المسجونين.</span><span>ووصفُ «شيء» ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مبين</span><span class="ve">﴾</span></span><span> اسم فاعل من أبان المتعدي، أي مُظهرٍ أني رسول من الله.</span><span>وأعرض فرعون عن التصريح بالتزام الاعتراف بما سيجئ به موسى فجاء بكلام محتمل إذ قال </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأت به إن كنت من الصادقين</span><span class="ve">﴾</span></span><span>. وفي قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كنت من الصادقين</span><span class="ve">﴾</span></span><span> إيماء إلى أن في كلام فرعون ما يقتضي أن فرض صدق موسى فرض ضعيف كما هو الغالب في شرط </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن</span><span class="ve">﴾</span></span><span> مع إيهام أنه جاء بشيء مبين يعتبر صادقاً فيما دعا إليه، فبقي تحقيق أن ما سيجيء به موسى مبين أو غير مبين. وهذا قد استبقاه كلام فرعون إلى ما بعد الوقوع والنزول ليتأتى إنكاره إن احتاج إليه.</span><p align="right" id="95.xAba9">والثعبان: الحية الضخمة الطويلة.</p><span>ووصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ثعبان</span><span class="ve">﴾</span></span><span> بأنه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مبين</span><span class="ve">﴾</span></span><span> الذي هو اسم فاعل من أبان القاصر الذي بمعنى بَان بمعنى ظهر، ف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مبين</span><span class="ve">﴾</span></span><span> دال على شدة الظهور من أجل أن زيادة المبنى تدل على زيادة المعنى، أي ثعبان ظاهر أنه ثعبان لا لبس فيه ولا تخييل.</span><span>وبالاختلاف بين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مُبينٍ</span><span class="ve">﴾</span></span><span> الأول و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مُبينٌ</span><span class="ve">﴾</span></span><span> الثاني اختلفت الفاصلتان معنى فكانتا من قبيل الجِناس ولم تكونا مما يسمى مثله إيطاءً.</span><p align="right" id="95.oavr3">والإلقاء: الرمي من اليد إلى الأرض، وتقدم في سورة الأعراف.</p><p align="right" id="95.Dq3W8">والنزع: سلّ شيء مما يحيط به، ومنه نزع اللباس، ونزع الدلو من البئر. ونزع اليد: إخراجها من القميص، فلذلك استغنى عن ذكر المنزوع منه لظهوره، أي أخرج يده من جيب قميصه.</p><p align="right" id="95.AMoKE">ودلت (إذا) المفاجِئة على سرعة انقلاب لون يده بياضاً.</p><span>واللام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">للناظرين</span><span class="ve">﴾</span></span><span>. يجوز أن تكون اللامَ التي يسميها ابن مالك وابن هشام لام التعدية، أي اتصال متعلقها بمجرورها. والأظهر أن تكون اللام بمعنى (عند) ويكون الجار والمجرور حالاً. وقد مضى بيان ذلك عند قوله تعالى في سورة الأعراف (108) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ونزع يده فإذا هي بيضاء للناظرين</span><span class="ve">﴾</span></span><span></span><span>ومعنى: للناظرين أن بياضها مما يقصده الناظرون لأعجوبته، وكانَ لون جلد موسى السمرة. والتعريف في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">للناظرين</span><span class="ve">﴾</span></span><span> للاستغراق العرفي، أي لجميع الناظرين في ذلك المجلس. وهذا يفيد أن بياضها كان واضحاً بيّناً مخالفاً لون جِلده بصورة بعيدة عن لون البرص.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:34-35"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-34" data-v="26:34">قَالَ لِلْمَلَإِ حَوْلَهُ إِنَّ هَذَا لَسَاحِرٌ عَلِيمٌ</span><a class="vn" href="/quran/26/34" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-35" data-v="26:35">يُرِيدُ أَنْ يُخْرِجَكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ</span><a class="vn" href="/quran/26/35" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>تقدم الكلام على نظير هذه الآية في سورة الأعراف، سوى أن في هذه الآية زيادة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بسحره</span><span class="ve">﴾</span></span><span> وهو واضح، وفي هذه الآية أن هذا قول فرعون للملإ، وفي آية الأعراف (109) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال الملأ من قوم فرعون</span><span class="ve">﴾</span></span><span> والجمع بينهما أن فرعون قاله لمن حَوله فأعادوه بلفظه للموافقة التامة بحيث لم يكتفوا بقول: نعم، بل أعادوا كلام فرعون ليكون قولهم على تمام قوله.</span><span>وانتصب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حوله</span><span class="ve">﴾</span></span><span> على الظرفية. والظرف هنا مستقر لأنه متعلق بكون محذوف هو حال من الملأ. وتقدم وجه التعبير عن إشارتهم عليه بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تأمرون</span><span class="ve">﴾</span></span><span> في سورة الأعراف (110).</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:36-37"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-36" data-v="26:36">قَالُوا أَرْجِهْ وَأَخَاهُ وَابْعَثْ فِي الْمَدَائِنِ حَاشِرِينَ</span><a class="vn" href="/quran/26/36" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-37" data-v="26:37">يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ</span><a class="vn" href="/quran/26/37" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>تقدم الكلام على نظيرها في سورة الأعراف سوى أن في هذه الآية </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وابعث</span><span class="ve">﴾</span></span><span> بدل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأرسل</span><span class="ve">﴾</span></span><span> [الأعراف: 111] وهما مترادفان، وفي هذه الآية </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سحّار</span><span class="ve">﴾</span></span><span> وهنالك </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ساحر</span><span class="ve">﴾</span></span><span> [الأعراف: 112] والسحار مرادف للساحر في الاستعمال لأن صيغة فَعَّال هنا للنسب دلالة على الصناعة مثل النجَّار والقصّار ولذلك أتبع هنا وهناك بوصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عليم</span><span class="ve">﴾</span></span><span>، أي قوي العلم بالسحر.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:38-40"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-38" data-v="26:38">فَجُمِعَ السَّحَرَةُ لِمِيقَاتِ يَوْمٍ مَعْلُومٍ</span><a class="vn" href="/quran/26/38" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-39" data-v="26:39">وَقِيلَ لِلنَّاسِ هَلْ أَنْتُمْ مُجْتَمِعُونَ</span><a class="vn" href="/quran/26/39" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-40" data-v="26:40">لَعَلَّنَا نَتَّبِعُ السَّحَرَةَ إِنْ كَانُوا هُمُ الْغَالِبِينَ</span><a class="vn" href="/quran/26/40" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.yzyWn">دلت الفاء على أنّ جمع السحرة وقع في أسرع وقت عقب بعث الحاشرين حرصاً من الحَاشرين والمحشورين على تنفيذ أمر فرعون.</p><p align="right" id="95.V0zaj">وبني «جُمع وقيل» للنائب لعدم تعين جامعِين وقائلين، أي جَمَعَ من يجمع، وقال القائلون.</p><span>واللام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لميقات</span><span class="ve">﴾</span></span><span> بمعنى (عند) كاللام في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أقم الصلاة لدلوك الشمس</span><span class="ve">﴾</span></span><span> [الإسراء: 78]. واليوم: هو يوم الزينة وهو يوم وفاء النيل. والوقت هو الضحى كما في سورة طه.</span><p align="right" id="95.NjXyN">والميقات: الوقت، وأصله اسم آلة التوقيت. سمي به الوقت المعين تشبيهاً له بالآلة.</p><span>والتعريف في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">للناس</span><span class="ve">﴾</span></span><span> للاستغراق العرفي، وهم ناس بلدة فرعون (منفيس) أو (طيبة).</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هل أنتم مجتمعون</span><span class="ve">﴾</span></span><span> استحثاث للناس على الاجتماع، فالاستفهام مستعمل في طلب الإسراع بالاجتماع بحيث نزلوا منزلة من يسأل سؤال تحقيق عن عزمه على الاجتماع كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فهل أنتم منتهون</span><span class="ve">﴾</span></span><span> في سورة العقود (91)، وقول تأبط شراً:</span><p align="right" id="95.DLmdG">هل أنت باعثُ دينار لحاجتنا *** أو عبدِ ربَ أخا عون بن مخراق</p><span>يريد ابعث إلينا ديناراً أو عبد رب سريعاً لأجل حاجتنا بأحدهما. ورجَوا اتّباع السحرة، أي اتباع ما يؤيده سحر السحرة وهو إبطال دين ما جاء به موسى، فكان قولهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لعلنا نتّبع السحرة</span><span class="ve">﴾</span></span><span> كناية عن رجاء تأييدهم في إنكار رسالة موسى فلا يتبعونه. وليس المقصود أن يصير السحرة أيمة لهم لأن فرعون هو المتّبع. وقد جيء في شرط </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كانوا هم الغالبين</span><span class="ve">﴾</span></span><span> بحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن</span><span class="ve">﴾</span></span><span> لأنها أصل أدوَات الشرط ولم يكن لهم شك في أن السحرة غالبون. وهذا شأن المغرورين بهواهم، العُمي عن النظر في تقلبات الأحوال أنهم لا يفرضون من الاحتمالات إلا ما يوافق هواهم ولا يأخذون العُدة لاحتمال نقيضه.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:41-42"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-41" data-v="26:41">فَلَمَّا جَاءَ السَّحَرَةُ قَالُوا لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِنْ كُنَّا نَحْنُ الْغَالِبِينَ</span><a class="vn" href="/quran/26/41" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-42" data-v="26:42">قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَمِنَ الْمُقَرَّبِينَ</span><a class="vn" href="/quran/26/42" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>تقدم نظيرها في سورة الأعراف بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وجاء السحرة</span><span class="ve">﴾</span></span><span> [الأعراف: 113] وبطرح همزة الاستفهام إذ قال هناك </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنَّ لنا لأجراً</span><span class="ve">﴾</span></span><span> [الأعراف: 113]، وهو تفنن في حكاية مقالتهم عند إعادتها لئلا تعاد كما هي، وبدون كلمة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذاً</span><span class="ve">﴾</span></span><span>، فحكى هنا ما في كلام فرعون من دلالة على جزاءِ مضموننِ قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنَّ لنا لأجراً إن كنا نحن الغالبين</span><span class="ve">﴾</span></span><span> [الأعراف: 113] زيادة على ما اقتضاه حرف (نعم) من تقرير استفهامهم عن الأجر. فتقدير الكلام: إن كنتم غالبين إذاً إنكم لمن المقربين. وهذا وقع الاستغناء عنه في سورة الأعراف فهو زيادة في حكاية القصة هنا. وكذلك شأن القرآن في قصصه أن لا يخلو المُعاد منها عن فائدة غير مذكورة في موضع آخر منه تجديداً لنشاط السامع كما تقدم في المقدمة السابعة من مقدمات هذا التفسير. وسؤالهم عن استحقاق الأجر إدلال بخِبرتهم وبالحاجة إليهم إذ علموا أن فرعون شديد الحرص على أن يكونوا غالبين وخافوا أن يُسَخِّرهم فرعون بدون أجر فشرطوا أجرهم من قبل الشروع في العمل ليقيدوه بوعده.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:43-44"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-43" data-v="26:43">قَالَ لَهُمْ مُوسَى أَلْقُوا مَا أَنْتُمْ مُلْقُونَ</span><a class="vn" href="/quran/26/43" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-44" data-v="26:44">فَأَلْقَوْا حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ الْغَالِبُونَ</span><a class="vn" href="/quran/26/44" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>حُكي كلام موسى في ذلك الجمع بإعادة فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال</span><span class="ve">﴾</span></span><span> مفصولاً بطريقة حكاية المحاورات لأنه كان المقصود بالمحاورة إذ هم حضروا لأجله.</span><span>ووقع في سورة الأعراف (115) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قالوا يا موسى إما أن تلقي وإما أن نكون نحن المُلْقين قال ألقُوا، واختصر هنا تخييرهم موسى في الابتداء بالأعمال، وقد تقدم بيانه هناك، فقول موسى لهم ألقوا</span><span class="ve">﴾</span></span><span> المحكي هنا هو أمر لمجرد كونهم المبتدئين بالإلقاء لتعقبه إبطال سِحرهم بما سيلقيه موسى، كما يقول صاحب الجدل في علم الكلام للملحد: قرر شبهتك، وهو يريد أن يدحضها له. وهذا عضد الدين في كتاب «المواقف» يذكر شُبه أهل الزيغ والضلال قبل ذكر الأدلة الناقضة لها. وتقدم الإلقاء آنفاً. وذكر هنا مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألقوا</span><span class="ve">﴾</span></span><span> واختصر في سورة الأعراف.</span></p><p align="right" id="95.Ngeb2">وفي كلام موسى عليه السلام استخفاف بما سيلقونه لأنه عبر عنه بصيغة العموم، أي ما تستطيعون إلقاءه. وتقدم الكلام على الحِبال والعِصيّ في السحر عند الكلام على مثل هذه القصة في سورة طه.</p><span>وقرنت حكاية قَول السحرة بالواو خلافاً للحكايات التي سبقتها لأن هذا قول لم يقصد به المحاورة وإنما هو قول ابتدؤا به عند الشروع في السحر استعانة وتيمّناً بعزة فرعون. فالباء في قولهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بعزة فرعون</span><span class="ve">﴾</span></span><span> كالباء في «بسم الله» أرادوا التيمن بقدرة فرعون، قاله ابن عطية.</span><p align="right" id="95.eYbqK">وقيل الباء للقسم: أقسموا بعزة فرعون على أنهم يغلبون ثقة منهم باعتقاد ضلالهم أن إرادة فرعون لا يغلبها أحد لأنها إرادة آلهتهم. وهذا الذي نحاه المفسرون، والوجه الأول أحسن لأن الجملتين على مقتضاه تفيدان فائدتين.</p><span>والعزّة: القدرة، وتقدم في قوله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أخذته العزّة بالإثم</span><span class="ve">﴾</span></span><span> في سورة البقرة (206).</span><span>وجملة: إنا لنحن الغالبون</span><span>}</span><span> استئناف إنشاء عن قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بعزة فرعون</span><span class="ve">﴾</span></span><span>: كأن السامع وهو موسى أو غيره يقول في نفسه: ماذا يُؤثر قولهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بعزة فرعون</span><span class="ve">﴾</span></span><span>؟ فيقولون: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا لنحن الغالبون</span><span class="ve">﴾</span></span><span>، وأرادوا بذلك إلقاء الخوف في نفس موسى ليكون ما سيلقيه في نوبته عن خور نفس لأنهم يعلمون أن العزيمة من أكبر أسباب نجاح السحر وتأثيره على الناظرين. وقد أفادت جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا لنحن الغالبون</span><span class="ve">﴾</span></span><span> بما فيها من المؤكدات مُفاد القسم.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:45"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-45" data-v="26:45">فَأَلْقَى مُوسَى عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ</span><a class="vn" href="/quran/26/45" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.E0vzy">تقدم قريب منه في سورة الأعراف وفي سورة طه.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:46-49"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-46" data-v="26:46">فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ</span><a class="vn" href="/quran/26/46" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-47" data-v="26:47">قَالُوا آَمَنَّا بِرَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/47" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-48" data-v="26:48">رَبِّ مُوسَى وَهَارُونَ</span><a class="vn" href="/quran/26/48" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-49" data-v="26:49">قَالَ آَمَنْتُمْ لَهُ قَبْلَ أَنْ آَذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ</span><a class="vn" href="/quran/26/49" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>قصد فرعون إرهابهم بهذا الوعيد لعلهم يرجعون عن الإيمان بالله. ونظير أول هذه الآية تقدم في سورة الأعراف، ونظير آخرها تقدم فيها وفي سورة طه. وهنالك ذكرنا عدد السحرة وكيف آمنوا. واللام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلسوف</span><span class="ve">﴾</span></span><span> لام القسم.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:50-51"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-50" data-v="26:50">قَالُوا لَا ضَيْرَ إِنَّا إِلَى رَبِّنَا مُنْقَلِبُونَ</span><a class="vn" href="/quran/26/50" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-51" data-v="26:51">إِنَّا نَطْمَعُ أَنْ يَغْفِرَ لَنَا رَبُّنَا خَطَايَانَا أَنْ كُنَّا أَوَّلَ الْمُؤْمِنِينَ</span><a class="vn" href="/quran/26/51" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>الضّير: مرادف الضرّ، يقال: ضَاره بتخفيف الراء يضِيره، ومعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لا ضير</span><span class="ve">﴾</span></span><span> لا يضرنا وعيدك. ومعنى نفي ضره هنا: أنه ضر لحظة يحصل عقبه النعيم الدائم فهو بالنسبة لما تعقبه بمنزلة العدم. وهذه طريقة في النفي إذا قامت عليها قرينة. ومنها قولهم: هذا ليسَ بشيء، أي ليس بموجود، وإنما المقصود أن وجوده كالعدم.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا إلى ربنا منقلبون</span><span class="ve">﴾</span></span><span> تعليل لنفي الضير، وهي القرينة على المراد من النفي.</span></p><p align="right" id="95.4GBny">والانقلاب: الرجوع، وتقدم في سورة الأعراف.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا نطمع أن يغفر لنا ربنا خطيانا</span><span class="ve">﴾</span></span><span> بيان للمقصود من جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا إلى ربنا منقلبون</span><span class="ve">﴾</span></span><span>. والطمع: يطلق على الظن الضعيف، وعُرِّف بطلب ما فيه عسر. ويطلق ويراد به الظن كما في قول إبراهيم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والذي أطمع أن يغفر لي خطيئتي يوم الدين</span><span class="ve">﴾</span></span><span> [الشعراء: 82]، فهذا الإطلاق تأدّب مع الله لأنه يفعل ما يريد. وعلّلوا ذلك الطمع بأنهم كانوا أول المؤمنين بالله بتصديق موسى عليه السلام، وفي هذا دلالة على رسوخ إيمانهم بالله ووعده.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:52"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-52" data-v="26:52">وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي إِنَّكُمْ مُتَّبَعُونَ</span><a class="vn" href="/quran/26/52" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>هذه قصة أخرى من أحوال موسى في دعوة فرعون، فالواو لعطف القصة ولا تفيد قرب القصة من القصة، فقد لبث موسى زمناً يطالب فرعون بإطلاق بني إسرائيل ليخرجُوا من مصر، وفرعون يماطل في ذلك حتى رأى الآياتتِ التسعَ كما تقدم في سورة الأعراف. ونظير بعض هذه الآية تقدم في سورة طه. وزادت هذه بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنكم متبعون</span><span class="ve">﴾</span></span><span>، أي أعلم الله موسى أن فرعون سيتبعهم بجنده كما في آية سورة طه. والقصد من إعلامه بذلك تشجيعه.</span><span>وقرأ نافع وابن كثير وأبو جعفر </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اِسْرِ</span><span class="ve">﴾</span></span><span> بهمزة وصل فعلَ أمر من (سَرى) وبكسر نون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن</span><span class="ve">﴾</span></span><span>. لأجل التقاء الساكنين. وقرأ الباقون بهمزة قطع وسكون نون (أنْ) وفعلا سرى وأسرى متحدان كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سبحان الذي أسرى</span><span class="ve">﴾</span></span><span> [الإسراء: 1].</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:53-56"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-53" data-v="26:53">فَأَرْسَلَ فِرْعَوْنُ فِي الْمَدَائِنِ حَاشِرِينَ</span><a class="vn" href="/quran/26/53" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-54" data-v="26:54">إِنَّ هَؤُلَاءِ لَشِرْذِمَةٌ قَلِيلُونَ</span><a class="vn" href="/quran/26/54" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-55" data-v="26:55">وَإِنَّهُمْ لَنَا لَغَائِظُونَ</span><a class="vn" href="/quran/26/55" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-56" data-v="26:56">وَإِنَّا لَجَمِيعٌ حَاذِرُونَ</span><a class="vn" href="/quran/26/56" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>ظاهر ترتيب الجمل يقتضي أن الفاء للتعقيب على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأوحينا إلى موسى</span><span class="ve">﴾</span></span><span> [الشعراء: 52] وأن بين الجملتين محذوفاً تقديره: فأسرى موسى وخرج بهم فأرسل فرعون حَاشرين، أي لما خرج بنو إسرائيل خشي فرعون أن ينتشروا في مدائن مصر فأرسل فرعون في المدائن شُرَطاً يحشرون الناس ليلْحقوا بني إسرائيل فيردُّوهم إلى المدينة قاعدة الملك.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المدائن</span><span class="ve">﴾</span></span><span>: جمع مدينة، أي البلد العظيم. ومدائن القطر المصري يومئذ كثيرة. منها (مانوفرى أو منفيس) هي اليوم ميت رهينة بالجيزة و(تيبة أو طيبة) هي بالأقصر و(أبودو) وتسمى اليوم العَرابة المدفونة، و(ابو) وهي (بو) وهي ادنو، و(اون رميسي)، و(أرمنت) و(سنَى) وهي أسناء و(ساورت) وهي السيوط، و(خمونو) وهي الاشمونيين، و(بامازيت) وهي البهنسا، و(خسوُو) وهي سخا، و(كاريينا) وهي سد أبي قيرة، و(سودو) وهي الفيوم، و(كويتي) وهي قفط.</span><span>والتعريف في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المدائن</span><span class="ve">﴾</span></span><span> للاستغراق، أي في مدائن القطر المصري، وهو استغراق عرفي، أي المدائن التي لحكم فرعون أو المظنون وقوعها قرب طريقهم. وكان فرعون وقومه لا يعلمون أين اتجه بنو إسرائيل فأراد أن يتعرض لهم في كل طريق يظن مرورهم به. وكان لا يدري لعلهم توجهوا صوبَ الشام، أو صوبَ الصحراء الغربية، وما كان يظن أنهم يقصدون شاطئ البحر الأحمر بحر «القلزم» وكان يومئذ يسمى بحر «سُوف».</span><span>وجملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هؤلاء لشرذمة قليلون</span><span class="ve">﴾</span></span><span> مقول لقول محذوف لأن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حاشرين</span><span class="ve">﴾</span></span><span> يتضمن معنى النداء، أي يقولون إن هؤلاء لَشِرْذِمة قليلون.</span><span>والإشارة ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هؤلاء</span><span class="ve">﴾</span></span><span> إلى حاضر في أذهان الناس لأن أمر بني إسرائيل قد شاع في أقطار مصر في تلك المدة التي بين جمع السحرة وبين خروج بني إسرائيل، وليست الإشارة للسحرة خاصة إذ لا يلتئم ذلك مع القصة.</span></p><p align="right" id="95.ORZ48">وفي اسم الإشارة إيماء إلى تحقير لشأنهم أكده التصريح بأنهم شرذمة قليلون.</p><span>والشرذمة: الطائفة القليلة من الناس، هكذا فسره المحققون من أئمة اللغة، فإتْباعه بوصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قليلون</span><span class="ve">﴾</span></span><span> للتأكيد لدفع احتمال استعمالها في تحقير الشأن أو بالنسبة إلى جنود فرعون، فقد كان عدد بني إسرائيل الذين خرجوا ستمائة ألف، هكذا قال المفسرون، وهو موافق لما في سفر العدد من التوراة في الإصحاح السادس والعشرين.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قليلون</span><span class="ve">﴾</span></span><span> خبر ثان عن اسم الإشارة، فهو وصف في المعنى لمدلول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هؤلاء</span><span class="ve">﴾</span></span><span> وليس وصفاً لشرذمة ولكنه مؤكد لمعناها، ولهذا جيء به بصيغة جمع السلامة الذي هو ليس من جموع الكثرة.</span><p align="right" id="95.8YLvR">و (قليل) إذا وصف به يجوز مطابقته لموصوفه كما هنا، ويجوز ملازمته الإفرادَ والتذكير كما قال السموأل أو الحارثي:</p><span>وما ضرّنا أنا قَليل... البيت *** ونظيره في ذلك لفظ (كثير) وقد جمعهما قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ يُريكهم الله في منامك قليلاً ولو أراكهم كثيراً لَفَشِلْتم</span><span class="ve">﴾</span></span><span> [الأنفال: 43].</span><p align="right" id="95.mD5v6">و«غائظون» اسم فاعل من غاظه الذي هو بمعنى أغاظه، أي جعله ذا غيظ.</p><span>والغيظ: أشد الغضب. وتقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عضّوا عليكم الأنامل من الغيظ</span><span class="ve">﴾</span></span><span> في آل عمران (119)، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ويذهب غيظ قلوبهم</span><span class="ve">﴾</span></span><span> في سورة براءة (15)، أي وأنهم فاعلون ما يغضبنا.</span><span>واللام في قوله: لنا</span><span>}</span><span> لام التقوية واللام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لغائظون</span><span class="ve">﴾</span></span><span> لام الابتداء، وتقديم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لنا</span><span class="ve">﴾</span></span><span> على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لغائظون</span><span class="ve">﴾</span></span><span> للرعاية على الفاصلة.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنا لجميع حاذرون</span><span class="ve">﴾</span></span><span> حثّ لأهل المدائن على أن يكونوا حَذِرين على أبلغ وجه إذ جعل نفسه معهم في ذلك بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لجميع</span><span class="ve">﴾</span></span><span> وذلك كناية عن وجوب الاقتداء به في سياسة المملكة، أي إنا كلَّنا حَذرُون، ف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">جميع</span><span class="ve">﴾</span></span><span> وقع مبتدأ وخبرُه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حاذرون</span><span class="ve">﴾</span></span><span>، والجملة خبر </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنَّ</span><span class="ve">﴾</span></span><span>، و(جميع) بمعنى: (كل) كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إليه مرجعكم جميعاً</span><span class="ve">﴾</span></span><span> في سورة يونس (4).</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حَاذِرون</span><span class="ve">﴾</span></span><span> قرأه الجمهور بدون ألف بعد الحاء فهو جمع حَذِر وهو من أمثلة المبالغة عند سيبويه والمحققين. وقرأه حمزة وعاصم والكسائي وابن ذكوان عن ابن عامر وخلف بألف بعد الحاء جمع (حَاذر) بصيغة اسم الفاعل. والمعنى: أن الحَذَر من شيمته وعادته فكذلك يجب أن تكون الأمة معه في ذلك، أي إنا من عادتنا التيقظ للحوادث والحَذرُ مما عسى أن يكون لها من سيّئ العواقب.</span><span>وهذا أصل عظيم من أصول السياسة وهو سدّ ذرائع الفساد ولو كان احتمالُ إفضائها إلى الفساد ضعيفاً، فالذرائع الملغاة في التشريع في حقوق الخصوص غير ملغاة في سياسة العموم، ولذلك يقول علماء الشريعة: إن نظر ولاة الأمور في مصالح الأمة أوسع من نظر القضاة، فالحذر أوسع من حفظ الحقوق وهو الخوف من وقوع شيء ضار يمكن وقوعه، والترصدُ لِمنع وقوعه، وتقدم في قوله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يَحْذَر المنافقون</span><span class="ve">﴾</span></span><span> في براءة (64). والمحمود منه هو الخوف من الضارّ عند احتمال حدوثه دون الأمر الذي لا يمكن حدوثه فالحذرُ منه ضرب من الهوس.</span><p align="right" id="95.a6zGK">وهذا يرجح أن يكون المحذور هو الاغترار بإيمان السحرة بالله وتصديق موسى ويبعِّد أن يكون المراد خروج بني إسرائيل من مصر لأنه حينئذ قد وقع فلا يحذر منه وإنما يكون السعي في الانتقام منهم.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:57-60"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-57" data-v="26:57">فَأَخْرَجْنَاهُمْ مِنْ جَنَّاتٍ وَعُيُونٍ</span><a class="vn" href="/quran/26/57" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-58" data-v="26:58">وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ</span><a class="vn" href="/quran/26/58" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-59" data-v="26:59">كَذَلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ</span><a class="vn" href="/quran/26/59" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-60" data-v="26:60">فَأَتْبَعُوهُمْ مُشْرِقِينَ</span><a class="vn" href="/quran/26/60" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>إن جريت على ما فسّر به المفسرون قولَه: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأرسل فرعون في المدائن حاشرين</span><span class="ve">﴾</span></span><span> [الشعراء: 53] لزمك أن تجعل الفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجناهم</span><span class="ve">﴾</span></span><span> لتفريع الخروج على إرسال الحاشرين، أي ابتدأ بإرسال الحاشرين وأعقب ذلك بخروجه، فالتعقيب الذي دلت عليه الفاء بحسب ما يناسب المدة التي بين إرسال الحاشرين وبين وصول الأنباء من أطراف المملكة بتعيين طريق بني إسرائيل إذ لا يخرج فرعون بجنده على وجهه، غير عالم بطريقهم. وضمير النصب عائد إلى فرعون ومن معه مفهوماً من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنكم متَّبَعون</span><span class="ve">﴾</span></span><span> [الشعراء: 52].</span><span>وإنْ جريت على ما فسرنا به قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأرسل فرعون</span><span class="ve">﴾</span></span><span> [الشعراء: 53] ولا إخالك إلا منشرح الصدر لاختيار ذلك، فلْتَجعَلْ الفاءَ في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجناهم</span><span class="ve">﴾</span></span><span> تفريعاً على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنكم متَّبَعون</span><span class="ve">﴾</span></span><span> [الشعراء: 52]. والتقدير: فأسرى موسى ببني إسرائيل فأخرجنا فرعون وجنده من بلادهم في طلب بني إسرائيل فاتَّبعوا بني إسرائيل.</span><span>وضمير: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أخرجناهم</span><span class="ve">﴾</span></span><span> على كل تقدير عائد إلى ما يفهم من المقام، أي أخرجنا فرعون وجنده. والجنات: جنات النخيل التي كانت على ضفاف النيل. والعيون: منابع تحفر على خِلجان النيل. والكنوز: الأموال المدخرة.</span></p><p align="right" id="95.NQK3O">والمقام: أصله محل القيام أو مصدر قَام. والمعنى على الأول: مساكن كريمة، وعلى الثاني: قيامهم في مجتمعهم، والكريم: النفيس في نوعه. وذلك ما كانوا عليه من الأمن والثروة والرفاهية، كل ذلك تركه فرعون وجنوده الذين خرجوا منه لمطاردة بني إسرائيل لأنهم هلكوا فلم يرجعوا إلى شيء مما تركوا.</p><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذلك</span><span class="ve">﴾</span></span><span> تقدم الكلام على نظيره عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذلك وقد أحطنا بما لديه خُبْراً</span><span class="ve">﴾</span></span><span> في سورة الكهف (91). فهو بمنزلة الاعتراض.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأورثناها بني إسرائيل</span><span class="ve">﴾</span></span><span> معترضة أيضاً والواو اعتراضية وليست عطفاً لأجزاء القصة لما ستعلمه. والإيراث: جعل أحد وارثاً. وأصله إعطاء مال الميت ويطلق على إعطاء ما كان ملكاً لغير المعطَى (بفتح الطاء) كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأورثنا القوم الذين كانوا يُستضعفون مشارقَ الأرض ومغاربها التي باركنا فيها</span><span class="ve">﴾</span></span><span> [الأعراف: 137]، أي أورثنا بني إسرائيل أرض الشام، وقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ثم أورثنا الكتاب الذين اصطفينا من عبادنا</span><span class="ve">﴾</span></span><span> [فاطر: 32].</span><span>والمعنى: أن الله أرزأ أعداء موسى ما كان لهم من نعيم إذ أهلكهم وأعطى بني إسرائيل خيرات مثلها لم تكن لهم، وليس المراد أنه أعطى بني إسرائيل ما كان بيد فرعون وقومه من الجنات والعيون والكنوز، لأن بني إسرائيل فارقوا أرض مصر حينئذ وما رجعوا إليها كما يدل عليه قوله في سورة الدخان (28) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذلك وأورثناها قوماً آخرين</span><span class="ve">﴾</span></span><span> ولا صحة لما يقوله بعض أهل قصص القرآن من أن بني إسرائيل رجعوا فملكوا مصر بعد ذلك، فإن بني إسرائيل لم يملكوا مصر بعد خروجهم منها سائر الدَّهر فلا محيص من صرف الآية عن ظاهرها إلى تأويل يدل عليه التاريخ ويدل عليه ما في سورة الدخان.</span><span>فضمير أورثناها</span><span>}</span><span> هنا عائد للأشياء المعدودة باعتبار أنها أسماء أجناس، أي أورثنا بني إسرائيل جناتتٍ وعيوناً وكنوزاً، فعَود الضمير هنا إلى لفظ مستعمل في الجنس وهو قريب من الاستخدام وأقوى منه، أي أعطيناهم أشياء ما كانت لهم من قبل وكانت للكنعانيين فسلط الله عليهم بني إسرائيل فغلبوهم على أرض فلسطين والشام. وقد يعود الضمير على اللفظ دون المعنى كما في قولهم: عندي درهم ونصفُه، وقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن امرؤا هلك ليس له ولد وله أخت فلها نصف ما ترك وهو يرثُها إن لم يكن لها ولد</span><span class="ve">﴾</span></span><span> [النساء: 176]، إذ ليس المراد أن المرء الذي هلك يرث أخته التي لها نصف ما ترك بل المراد: والمرء يرث أختاً له إن لم يكن لها ولد، ويجوز أن يكون نصب الضمير لفعل «أورثنا» على معنى التشبيه البليغ، أي أورثنا أمثَالها. وقيل ضمير: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أورثناها</span><span class="ve">﴾</span></span><span> عائد إلى خصوص الكنوز لأن بني إسرائيل استعاروا ليلة خروجهم من جيرانهم المصريين مصوغهم من ذهب وفضة وخرجوا به كما تقدم في سورة طه.</span><span>ويجوز عندي وجه آخر وهو أن تكون جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجناهم من جنات</span><span class="ve">﴾</span></span><span> إلى قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأورثناها</span><span class="ve">﴾</span></span><span> حكاية لكلام من الله معترض بين كلام فرعون. وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجناهم</span><span class="ve">﴾</span></span><span> عائد إلى قوم فرعون المفهوم من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">في المدائن</span><span class="ve">﴾</span></span><span> [الشعراء: 53]، أي فأخرجنا أهل المدائن. وحذف المفعول الثاني لفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أورثناها</span><span class="ve">﴾</span></span><span>. والتقدير: وأورثناها غيرهم، ويكون قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بني إسرائيل</span><span class="ve">﴾</span></span><span> بياناً لاسم الإشارة في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هؤلاء</span><span class="ve">﴾</span></span><span> [الشعراء: 54] سلك به طريق الإجمال ثم البيان ليقع في أنفس السامعين أمكن وقْع.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأتبعوهم مشرقين</span><span class="ve">﴾</span></span><span> مفرعة على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجناهم</span><span class="ve">﴾</span></span><span> وما بينهما اعتراض. والتقدير: فأخرجناهم فأتبعوهم. والضمير المرفوع عائد إلى ما عاد عليه ضمير النصب من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخرجناهم</span><span class="ve">﴾</span></span><span>، وضمير النصب عائد إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عبادي</span><span class="ve">﴾</span></span><span> [الشعراء: 52] من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن اسْرِ بعبادي</span><span class="ve">﴾</span></span><span> [الشعراء: 52].</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتْبعوهم</span><span class="ve">﴾</span></span><span> بهمزة قطع وسكون التاء بمعنى تَبع، أي فلحقوهم.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مشرقين</span><span class="ve">﴾</span></span><span> حال من الضمير المرفوع يجوز أن يكون معناه قاصدين جهة الشرق يقال: أشرق، إذا دخل في أرض الشرق، كما يقال: أنجد وأتهم وأعرق وأشأم، ويعلم من هذا أن بني إسرائيل توجهوا صوب الشرق وهو صوب بحر (القلزم) وهو البحر الأحمر وسمي يومئذ بحر سُوف وهو شرقي مصر. ويجوز أن يكون المعنى داخلين في وقت الشروق، أي أدركوهم عند شروق بعد أن قضوا ليلة أو ليالي مشياً فما بصر بعضهم ببعض إلا عند شروق الشمس بعد ليالي السفر.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:61-66"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-61" data-v="26:61">فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَى إِنَّا لَمُدْرَكُونَ</span><a class="vn" href="/quran/26/61" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-62" data-v="26:62">قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ</span><a class="vn" href="/quran/26/62" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-63" data-v="26:63">فَأَوْحَيْنَا إِلَى مُوسَى أَنِ اضْرِبْ بِعَصَاكَ الْبَحْرَ فَانْفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ</span><a class="vn" href="/quran/26/63" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-64" data-v="26:64">وَأَزْلَفْنَا ثَمَّ الْآَخَرِينَ</span><a class="vn" href="/quran/26/64" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-65" data-v="26:65">وَأَنْجَيْنَا مُوسَى وَمَنْ مَعَهُ أَجْمَعِينَ</span><a class="vn" href="/quran/26/65" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-66" data-v="26:66">ثُمَّ أَغْرَقْنَا الْآَخَرِينَ</span><a class="vn" href="/quran/26/66" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.xo146">أي لما بلغ فرعون وجنوده قريباً من مكان جموع بني إسرائيل بحيث يرى كل فريق منهما الفريق الآخر. فالترائي تَفاعل لأنه حصول الفعل من الجانبين.</p><span>وقولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنا لمُدْرَكون</span><span class="ve">﴾</span></span><span> بالتأكيد لشدة الاهتمام بهذا الخبر وهو مستعمل في معنى الجزع. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كَلاَّ</span><span class="ve">﴾</span></span><span> ردع. وتقدم في سورة مريم (79) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كلا سنكتب ما يقول</span><span class="ve">﴾</span></span><span> ردع به موسى ظنهم أنهم يدركهم فرعون، وعلَّل رَدْعهم عن ذلك بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن معي ربي سيهدين</span><span class="ve">﴾</span></span><span>.</span><span>وإسناد المعية إلى الرب في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن معي ربي</span><span class="ve">﴾</span></span><span> على معنى مصاحبة لطف الله به وعنايته بتقدير أسباب نجاته من عدوه. وذلك أن موسى واثق بأن الله منجيه لقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنّا معكم مستَمعون</span><span class="ve">﴾</span></span><span> [الشعراء: 15]، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اسْرِ بعبادي إنكم مُتَّبعون</span><span class="ve">﴾</span></span><span> [الشعراء: 52] كما تقدم آنفاً أنه وعد بضمان النجاة.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سيهدين</span><span class="ve">﴾</span></span><span> مستأنفة أو حال من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ربّي</span><span class="ve">﴾</span></span><span>. ولا يضر وجود حرف الاستقبال لأن الحال مقدرة كما في قوله تعالى حكاية عن إبراهيم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال إني ذاهب إلى ربّي سَيَهْدِين</span><span class="ve">﴾</span></span><span> [الصافات: 99]. والمعنى: أنه سيبيّن لي سبيل سلامتنا من فرعون وجنده. واقتصر موسى على نفسه في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن معي ربي سيهدين</span><span class="ve">﴾</span></span><span> لأنهم لم يكونوا عالمين بما ضَمن الله له من معيّة العناية فإذا علموا ذلك علموا أن هدايته تنفعهم لأنه قائدهم والمرسل لفائدتهم. ووجه اقتصاره على نفسه أيضاً أن طريق نجاتهم بعد أن أدركهم فرعون وجنده لا يحصل إلا بفعل يقطع دابر العدوّ، وهذا الفعل خارق للعادة فلا يقع إلا على يد الرسول. وهذا وجه اختلاف المعية بين ما في هذه الآية وبين ما في قوله تعالى في قصة الغار </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ يقول لصاحبه لا تحزَنْ إن الله معنا</span><span class="ve">﴾</span></span><span> [التوبة: 40] لأن تلك معية حفظهما كليهما بصرف أعين الأعداء عنهما، وقد أمره الله أن يضرب بعصاه البحر وانفلق البحر طُرقاً مرّت منها أسباط بني إسرائيل، واقتحم فرعون البحر فمدّ البحرُ عليهم حين توسطوه فغرق جميعهم.</span><p align="right" id="95.jdG8o">والفِرْق بكسر الفاء وسكون الراء: الجزء المفروق منه، وهو بمعنى مفعول مثل الفِلق. والطود: الجبل.</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أزلفنا</span><span class="ve">﴾</span></span><span> قربنا وأدنينا، مشتق من الزلف بالتحريك وهو القرب. والظاهر أن فعله كفرح. ويقال: ازدلف: اقترب، وتزلف: تقرب، فهمزة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أزلفنا</span><span class="ve">﴾</span></span><span> للتعدية.</span><p align="right" id="95.krJ25">والمعنى أن الله جرأهم حتى أرادوا اقتحام طرق البحر كما رأوا فعل بني إسرائيل يظنون أنه ماء غير عميق.</p><p align="right" id="95.xVMZj">والآخرون: هم قوم فرعون لوقوعه في مقابلة فريق بني إسرائيل.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:67-68"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-67" data-v="26:67">إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/67" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-68" data-v="26:68">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/68" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.ye2aZ">تقدم القول في نظيره آنفاً قبل قصة موسى. وكانت هذه القصة آية لأنها دالة على أن ذلك الانقلاب العظيم في أحوال الفريقين الخارج عن معتاد تقلبات الدول والأمم دليل على أنه تصرف إلهي خاص أيد به رسوله وأمته وخضّد به شوكة أعدائهم ومن كفروا به، فهو آية على عواقب تكذيب رسل الله مع ما تتضمنه القصة من دلائل التوحيد.</p><span>ووجه تذييل كل استدلال من دلائل الوحدانية وصدق الرسل في هذه السورة بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن في ذلك لآية</span><span class="ve">﴾</span></span><span> إلى آخرها تقدم في طالعة هذه السورة.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:69-77"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-69" data-v="26:69">وَاتْلُ عَلَيْهِمْ نَبَأَ إِبْرَاهِيمَ</span><a class="vn" href="/quran/26/69" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-70" data-v="26:70">إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ</span><a class="vn" href="/quran/26/70" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-71" data-v="26:71">قَالُوا نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَاكِفِينَ</span><a class="vn" href="/quran/26/71" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-72" data-v="26:72">قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ</span><a class="vn" href="/quran/26/72" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-73" data-v="26:73">أَوْ يَنْفَعُونَكُمْ أَوْ يَضُرُّونَ</span><a class="vn" href="/quran/26/73" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-74" data-v="26:74">قَالُوا بَلْ وَجَدْنَا آَبَاءَنَا كَذَلِكَ يَفْعَلُونَ</span><a class="vn" href="/quran/26/74" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-75" data-v="26:75">قَالَ أَفَرَأَيْتُمْ مَا كُنْتُمْ تَعْبُدُونَ</span><a class="vn" href="/quran/26/75" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-76" data-v="26:76">أَنْتُمْ وَآَبَاؤُكُمُ الْأَقْدَمُونَ</span><a class="vn" href="/quran/26/76" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-77" data-v="26:77">فَإِنَّهُمْ عَدُوٌّ لِي إِلَّا رَبَّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/77" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.l4AkN">عقبت قصة موسى مع فرعون وقومه بقصة رسالة إبراهيم. وقدمت هنا على قصة نوح على خلاف المعتاد في ترتيب قصصهم في القرآن لشدة الشبه بين قوم إبراهيم وبين مشركي العرب في عبادة الأصنام التي لا تَسمع ولا تبصر. وفي تمسكهم بضلال آبائهم وأن إبراهيم دعاهم إلى الاستدلال على انحطاط الأصنام عن مرتبة استحقاق العبادة ليكون إيمان الناس مستنداً لدليل الفطرة، وفي أن قوم إبراهيم لم يسلّط عليهم من عذاب الدنيا مثل ما سلط على قوم نوح وعلى عاد وثمود وقوم لوط وأهل مدين فأشبهوا قريشاً في إمهالهم.</p><span>فرسالة محمد وإبراهيم صلى الله عليهما قائمتان على دعامة الفطرة في العقل والعمل، أي في الاعتقاد والتشريع، فإن الله ما جعل في خلق الإنسان هذه الفطرة ليضيعها ويهملها بل ليقيمها ويعملها. فلما ضرب الله المثل للمشركين لإبطال زعمهم أنهم لا يؤمنون حتى تأتيهم الآيات كما أوتي موسى، فإن آيات موسى وهي أكثر آيات الرسل السابقين لم تقض شيئاً في إيمان فرعون وقومه لما كان خلقهم المكابرة والعناد أعقب ذلك بضرب المثل بدعوة إبراهيم المماثلة لدعوة محمد صلى الله عليه وسلم في النداء على إعمال دليل النظر. وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عليهم</span><span class="ve">﴾</span></span><span> عائد إلى معلوم من السياق كما تقدم في قوله أول السورة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا يكونوا مؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 3].</span><span>والتلاوة: القراءة. وتقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما تتلوا الشياطين</span><span class="ve">﴾</span></span><span> في [البقرة: 102].</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نبأ إبراهيم</span><span class="ve">﴾</span></span><span>: قصته المذكورة هنا، أي اقرأ عليهم ما ينزل عليك الآن من نبأ إبراهيم. وإنما أمر الرسول صلى الله عليه وسلم بتلاوته للإشارة إلى أن الكلام المتضمن نبأ إبراهيم هو آية معجزة، وما تضمنته من دليل العقل على انتفاء إلهية الأصنام التي هي كأصنام العرب آية أيضاً. فحصل من مجموع ذلك آيتان دالّتان على صدق الرسول. وتقدم ذكر إبراهيم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذ ابتلى إبراهيمَ</span><span class="ve">﴾</span></span><span> في [البقرة: 124].</span><span>وإذ قال</span><span>}</span><span> ظرف، أي حين قال. والجملة بيان للنبأ، لأن الخبر عن قصة مضت فناسب أن تبيّن باسم زمان مضاف إلى ما يفيد القصة. وقد تقدم نظيره في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتْلُ عليهم نَبَأ نوح إذ قال لقومه يا قوم</span><span class="ve">﴾</span></span><span> الآية في سورة [يونس: 71].</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> اسم استفهام يسأل به عن تعيين الجنس كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما ربّ العالمين</span><span class="ve">﴾</span></span><span> في هذه السورة [23]. والاستفهام صوري فإن إبراهيم يعلم أنهم يعبدون أصناماً ولكنه إراد بالاستفهام افتتاح المجادلة معهم فألقى عليهم هذا السؤال ليكونوا هم المبتدئين بشرح حقيقة عبادتهم ومعبوداتهم، فتلوح لهم من خلال شرح ذلك لوائح ما فيه من فساد، لأن الذي يتصدّى لشرح الباطل يشعر بما فيه من بطلان عند نظم معانيه أكثر مما يشعر بذلك من يسمعه، ولأنه يعلم أن جوابهم ينشأ عنه ما يريده من الاحتجاج على فساد دينهم وقد أجابوا استفهامه بتعيين نوع معبوداتهم.</span><p align="right" id="95.4OLgn">وأدخلَ أباه في إلقاء السؤال عليهم: إمّا لأنه كان حاضراً في مجلس قومه إذ كان سادن بيت الأصنام كما روي، وإمّا لأنه سأله على انفراد وسأل قومه مرة أخرى فجمعت الآية حكاية ذلك.</p><span>والأظهر أن إبراهيم ابتدأ بمحاجّة أبيه في خاصتهما ثم انتقل إلى محاجّة قومه، وأن هذه هي المحاجّة الأولى في ملإ أبيه وقومه؛ ألقى فيها دعوته في صورة سؤال استفسار غير إنكار استنزالاً لطائر نفورهم، وأما قوله في الآية الأخرى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ قال لأبيه وقومه ماذا تعبدون أئفكاً آلهة دون الله تريدون</span><span class="ve">﴾</span></span><span> [الصافات: 85- 86] فذلك مقام آخر له في قومه كان بعد الدعوة الأولى المحكية في سورة الصافات. ولأجل ذلك كان الاستفهام مقترناً بما يقتضي التعجب من حالهم بزيادة كلمة (ذا) بعد (ما) الاستفهامية في سورة الأنبياء. وكلمة (ذا) إذا وقعت بعد (مَا) تؤول إلى معنى اسم الموصول فصار المعنى في سورة الأنبياء: ما هذا الذي تعبدونه، فصار الإنكار مسلطاً إلى كون تلك الأصنام تُعبد.</span><span>والظاهر أنه ألقى عليهم السؤال حين تلبُّسهم بعبادة الأصنام كما هو مناسب الإتيان بالمضارع في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تعبدون</span><span class="ve">﴾</span></span><span> وما فهم قومه من كلامه إلا الاستفسار فأجابوا: بأنهم يعبدون أصناماً يعكفون على عبادتها.</span><span>والتنوين في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أصناماً</span><span class="ve">﴾</span></span><span> للتعظيم، ولذا عدل عن تعريفها وهم يعلمون أن إبراهيم يعرفها ويعلم أنهم يعبدونها. واسم الأصنام عندهم اسم عظيم فهم يفتخرون به على عكس أهل التوحيد. ولهذا قال إبراهيم لهم في مقام آخر </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنما تَعبدون من دون الله أوثاناً</span><span class="ve">﴾</span></span><span> [العنكبوت: 17] على وجه التحقير لمعبوداتهم والتحميق لهم. وأتوا في جوابهم بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نعبد</span><span class="ve">﴾</span></span><span> مع أن الشأن الاستغناء عن التصريح إذ كان جوابهم عن سؤال فيه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تعبدون</span><span class="ve">﴾</span></span><span>. فلا حاجة إلى تعيين جنس المعبودات فيقولوا أصناماً كما في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ويسألونك ماذا ينفقون قل العفو</span><span class="ve">﴾</span></span><span> [البقرة: 219]، </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ماذا قال ربكم قالوا الحق</span><span class="ve">﴾</span></span><span> [سبأ: 23] </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ماذا أنزل ربّكم قالوا خيراً</span><span class="ve">﴾</span></span><span> [النحل: 30] فعدلوا عن سُنَّة الجواب إلى تكرير الفعل الواقع في السؤال ابتهاجاً بهذا الفعل وافتخاراً به، ولذلك عطفوا على قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نعبد</span><span class="ve">﴾</span></span><span> ما يزيد فعل العبادة تأكيداً بقولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فنظَلُّ لها عاكفين</span><span class="ve">﴾</span></span><span>. وفي فعل «نظَلّ» دلالة الاستمرار جميع النهار. وأيضاً فهم كانوا صابئة يعبدون الكواكب وجعلوا الأصنام رموزاً على الكواكب تكون خلَفاً عنها في النهار، فإذا جاء الليل عبدوا الكواكب الطالعة.</span><span>وضمّن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عاكفين</span><span class="ve">﴾</span></span><span> معنى (عابدين) فعدي إليه الفعل باللام دون (على). ولما كان شأن الرب أن يُلجأ إليه في الحاجة وأن ينفع أو يضر ألقى إبراهيم عليهم استفهاماً عن حال هذه الأصنام هل تسمع دعاء الداعين وهل تنفع أو تضر تنبيهاً على دليل انتفاء الإلهية عنها.</span><p align="right" id="95.85kYN">وكانت الأمم الوثنية تعبد الوثن لرجاء نفعه أو لدفع ضره ولذلك عبد بعضهم الشياطين.</p><span>وجعل مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يسمعونكم</span><span class="ve">﴾</span></span><span> ضمير المخاطبين توسعاً بحذف مضاف تقديره: هل يسمعون دعاءكم كما دل عليه الظرف في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ تدعون</span><span class="ve">﴾</span></span><span>. وأراد إبراهيم فتح المجادلة ليعجزوا عن إثبات أنها تسمع وتنفع.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بل</span><span class="ve">﴾</span></span><span> في حكاية جواب القوم لإضراب الانتقال من مقام إثبات صفاتهم إلى مقام قاطع للمجادلة في نظرهم وهو أنهم ورثوا عبادة هذه الأصنام، فلما طوَوا بساط المجادلة في صفات آلهتهم وانتقلوا إلى دليل التقليد تفادياً من كلفة النظر والاستدلال بالمصير إلى الاستدلال بالاقتداء بالسلف.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذلك يفعلون</span><span class="ve">﴾</span></span><span> تشبيه فعل الآباء بفعلهم وهو نعت لمصدر محذوف، والتقدير: يفعلون فعلاً كذلك الفعللِ. وقدم الجار والمجرور على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يفعلون</span><span class="ve">﴾</span></span><span> للاهتمام بمدلول اسم الإشارة.</span><span>واقتصرَ إبراهيم في هذا المقام (الذي رجحنا أنه أول مقام قام فيه للدعوة) على أنْ أظهر قلة اكتراثه بهذه الأصنام فقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم عدوٌّ لي</span><span class="ve">﴾</span></span><span> لأنه أيقن بأن سلامته بعد ذلك تدل على أن الأصنام لا تضرّ وإلاّ لضَرَّته لأنه عدُوّها.</span><span>وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم</span><span class="ve">﴾</span></span><span> عائد إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كنتم تعبدون</span><span class="ve">﴾</span></span><span>. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وآباءكم</span><span class="ve">﴾</span></span><span> عطف على اسم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كنتم</span><span class="ve">﴾</span></span><span>. والعدوّ: مشتق من العُدوان، وهو الإضرار بالفعل أو القول. والعدوّ: المُبغض، فعدوّ: فعول بمعنى فاعل يُلازم الإفراد والتذكير فلا تلحقه علامات التأنيث (إلا نادراً كقول عمر لنساء من الأنصار: يا عدوات أنفسهن). قال في «الكشاف»: حملاً على المصدر الذي على وزن فَعول كالقبول والولوع.</span><span>والأصنام لا إدراك لها فلا توصف بالعداوة. ولذلك فقوله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم عدو لي</span><span class="ve">﴾</span></span><span> من قبيل التشبيه البليغ، أي هم كالعدوّ لي في أني أُبغِضهم وأُضرهم. وهذا قريب من قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن الشيطان لكم عدوّ فاتخذوه عدواً</span><span class="ve">﴾</span></span><span> [فاطر: 6] أي عاملوه معاملة العدوِّ عدوَّه. وبهذا الاعتبار جُمع بني قوله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لكم عدوّ</span><span class="ve">﴾</span></span><span> [فاطر: 6] وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاتخذوه عدوّاً</span><span class="ve">﴾</span></span><span> [فاطر: 6].</span><span>والتعبير عن الأصنام بضمير جمع العقلاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم</span><span class="ve">﴾</span></span><span> دون (فإنَّها) جرْي على غالب العبارات الجارية بينهم عن الأصنام لأنهم يعتقدونها مدركة.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيتم ما كنتم تعبدون</span><span class="ve">﴾</span></span><span> مفرّعة على جمل كلام القوم المتضمنة عبادتهم الأصنام وأنهم مقتدون في ذلك بآبائهم. فالفاء في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيتم</span><span class="ve">﴾</span></span><span> للتفريع وقدم عليها همزة الاستفهام اتّباعاً للاستعمال المعروف وهو صدارة أدوات الاستفهام. وفعل الرؤية قلبي.</span><span>ومثل هذا التركيب يستعمل في التنبيه على ما يجب أن يعلم على إرادة التعجيب مما يُعلم من شأنه. ولذلك كثر إردافه بكلام يشير إلى شيء من عجائب أحوال مفعول الرؤية كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيتَ الذي تولّى وأعطى قليلاً</span><span class="ve">﴾</span></span><span> [النجم: 33- 34] الآية، ومنه تعقيب قوله هنا </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيتم ما كنتم تعبدون</span><span class="ve">﴾</span></span><span> بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم عدو لي</span><span class="ve">﴾</span></span><span>.</span><span>وعطف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">آباؤكم</span><span class="ve">﴾</span></span><span> على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنتم</span><span class="ve">﴾</span></span><span> لزيادة إظهار قلة اكتراثه بتلك الأصنام مع العلم بأن الأقدمين عبدوها فتضمن ذلك إبطالَ شبهتهم في استحقاقها العبادة.</span><p align="right" id="95.xBq80">ووصف الآباء بالأقدمية إيغال في قلة الاكتراث بتقليدهم لأن عرف الأمم أن الآباء كلما تقادم عهدهم كان تقليدهم آكد.</p><span>والفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم عدو لي</span><span class="ve">﴾</span></span><span> للتفريع على ما اقتضته جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيتم ما كنتم تعبدون</span><span class="ve">﴾</span></span><span> من التعجيب من شأن عبادتهم إياها. ويجوز جعل الرؤية بصرية لها مفعول واحد وجَعْل الاستفهام تقريرياً والكلام مستعمل في التنبيه لشيء يريد المتكلم الحديث عنه ليعيه السامع حق الوعي، أو فاء فصيحة بتقدير: إن رأيتموهم فاعلموا أنهم عدُوّ لي. وهذا الوجه أظهر.</span><span>والاستثناء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا رب العالمين</span><span class="ve">﴾</span></span><span> منقطع. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا</span><span class="ve">﴾</span></span><span> بمعنى (لكن) إذا كان ربّ العالمين غير مشمول لعبادتهم إذ الظاهر أنهم ما كانوا يعترفون بالخالق ولم يكونوا يجعلون آلهتهم شركاء لله كما هو حال مشركي العرب، ألا ترى إلى قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال بل فعله كبيرهم هذا</span><span class="ve">﴾</span></span><span> [الأنبياء: 63] فهو الصنم الأعظم عندهم، وإلى قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال أتحاجّوني في الله وقد هدان</span><span class="ve">﴾</span></span><span> [الأنعام: 80]. ويظهر أن الكلدانيين (قوم إبراهيم) لم يكونوا يؤمنون بالخالق الذي لا تدركه الأبصار. وكان أعظم الآلهة عندهم هو كوكبَ الشمس والصنم الذي يمثل الشمس هو (بعل)، فوظيفة الأصنام عندهم تدبير شؤون الناس في حياتهم. وأما الإيجاد والإعدام فكانوا من الذين يقولون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما يُهلكنا إلا الدهر</span><span class="ve">﴾</span></span><span> [الجاثية: 24] وأن الإيجاد من أعمال التناسل وهم في غفلة عن سر تكوين تلك النظم الحيوانية وإيداعها فيها. وقد يكونون معترفين برب عظيم خالق للأكوان وإنما جعلوا الأصنام شركاء له في التصرف في نظام تلك المخلوقات كما كان حال الإشراك في العرب فيكون الاستثناء متصلاً لأنَّ الله من جملة معبودِيهم، أي إلا الرب الذي خلق العوالم. وتقدم ذكر أصنام قوم إبراهيم في سورة الأنبياء. وانظر ما يأتي في سورة العنكبوت.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:78-82"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-78" data-v="26:78">الَّذِي خَلَقَنِي فَهُوَ يَهْدِينِ</span><a class="vn" href="/quran/26/78" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-79" data-v="26:79">وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ</span><a class="vn" href="/quran/26/79" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-80" data-v="26:80">وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ</span><a class="vn" href="/quran/26/80" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-81" data-v="26:81">وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ</span><a class="vn" href="/quran/26/81" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-82" data-v="26:82">وَالَّذِي أَطْمَعُ أَنْ يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ</span><a class="vn" href="/quran/26/82" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>الأظهر أن الموصول في موضع نعت ل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ربّ العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 77] وأنّ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فهو يهدين</span><span class="ve">﴾</span></span><span> عطف على الصلة مفرع عليه لأنه إذا كان هو الخالق فهو الأولى بتدبير مخلوقاته دون أن يتولاّها غيره. ويجوز أن يكون الموصول مبتدأ مستأنفاً به ويكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فهو يهدين</span><span class="ve">﴾</span></span><span> خبراً عن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذي</span><span class="ve">﴾</span></span><span>. وزيدت الفاء في الخبر لمشابهة الموصول للشرط. وعلى الاحتمالين ففي الموصولية إيماء إلى وجه بناء الخبر وهو الاستدراك بالاستثناء الذي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا رب العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 77]، أي ذلك هو الذي أُخلصُ له لأنه خلقني كقوله في الآية الأخرى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني وجهت وجهي للذي فطر السماوات والأرض</span><span class="ve">﴾</span></span><span> [الأنعام: 79].</span><span>وتقديم المسند إليه على الخبر الفعلي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فهو يهدين</span><span class="ve">﴾</span></span><span> دون أن يقول: فيهدين، لتخصيصه بأنه متولي الهداية دون غيره لأن المقام لإبطال اعتقادهم تصرف أصنامهم بالقصر الإضافي، وهو قصر قلب. وليس الضمير ضمير فصل لأن ضمير الفصل لا يقع بعد العاطف.</span><span>والتعبير بالمضارع في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يهدين</span><span class="ve">﴾</span></span><span> لأن الهداية متجددة له. وجعل فعل الهداية مفرّعاً بالفاء على فعل الخلق لأنه معاقب له لأن الهداية بهذا المعنى من مقتضى الخلق لأنها ناشئة عن خلق العقل كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذي أعطى كلَّ شيء خلقه ثم هدى</span><span class="ve">﴾</span></span><span> [طه: 50]. والمراد بالهداية الدلالة على طرق العلم كما في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وهديناه النجدين</span><span class="ve">﴾</span></span><span> [البلد: 10] فيكون المعنى: الذي خلقني جسداً وعقلاً. ومن الهداية المذكورة دفع وساوس الباطل عن العقل حتى يكون إعمال النظر معصوماً من الخطأ.</span><span>والقول في تقديم المسند إليه على الخبر الفعلي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والذي هو يطعمني ويسقين</span><span class="ve">﴾</span></span><span>، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فهو يشفين</span><span class="ve">﴾</span></span><span> كالقول في سابقهما للرد على زعمهم أن الأصنام تقدر لهم تيسير ما يأكلون وما يشربون وبها برؤهم إذا مرضوا، وليسا بضميري فصل أيضاً.</span><span>وعطف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذا مَرضت</span><span class="ve">﴾</span></span><span> على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يطعمني ويسقينِ</span><span class="ve">﴾</span></span><span> لأنه لم يكن حين قال ذلك مريضاً فإن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذا</span><span class="ve">﴾</span></span><span> تخلص الفعل بعدها للمستقبل، أي إذا طرأ عليّ مرض.</span><span>وفي إسناده فعل المرض إلى نفسه تأدب مع الله راعى فيه الإسناد إلى الأسباب الظاهرة في مقام الأدب، فأسند إحداث المرض إلى ذاته ولأنه المتسبب فيه، فأما قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والذي يميتني ثم يحيين</span><span class="ve">﴾</span></span><span> فلم يأت فيه بما يقتضي الحصر لأنهم لم يكونوا يزعمون أن الأصنام تميت بل عمل الأصنام قاصر على الإعانة أو الإعاقة في أعمال الناس في حياتهم. فأما الموت فهو من فعل الدهر والطبيعة إن كانوا دهريين وإن كانوا يعلمون أن الخلق والإحياء والإماتة ليست من شؤون الأصنام وأنها من فعل الله تعالى كما يعتقد المشركون من العرب فظاهر.</span></p><p align="right" id="95.zRrLg">وتكرير اسم المَوصول في المواضع الثلاثة مع أن مقتضى الظاهر أن تعطف الصلتان على الصلة الأولى للاهتمام بصاحب تلك الصلات الثلاث لأنها نعت عظيم لله تعالى فحقيق أن يجعل مستقلاً بدلالته.</p><p align="right" id="95.yoXzQ">وأطلق على رجاء المغفرة لفظ الطمع تواضعاً لله تعالى ومباعدة لنفسه عن هاجس استحقاقه المغفرة وإنما طمع في ذلك لوعد الله بذلك.</p><span>والخطيئة: الذنب. يقال: خَطِئ إذا أذنب. وتقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نغفر لكم خطاياكم</span><span class="ve">﴾</span></span><span> في البقرة (58). والمقصود في لسان الشرائع: مخالفة ما أمر به الشرع. وإذ قد كان إبراهيم حينئذ نبيئاً والأنبياء معصومون من الذنوب كبيرها وصغيرها فالخطيئة منهم هي مخالفة مقتضى المقام النبوي.</span><p align="right" id="95.x6yA1">والمغفرة: العفو عن الخطايا، وإنما قيده بيوم الدين} لأنه اليوم الذي يظهر فيه أثر العفو، فأما صدور العفو من الله لِمثل إبراهيم عليه السلام ففي الدنيا، وقد يغفر خطايا بعض الخاطئين يوم القيامة بعد الشفاعة.</p><p align="right" id="95.3WPME">ويوم الدين: هو يوم الجزاء، وهذا الكلام خبر يتضمن تعريضاً بالدعاء. وقد أشار في هذه النعوت إلى ما هو من تصرفات الله في العالم الحِسي بحيث لا يخفى عن أحد قصداً لاقتصاص إيمان المشركين إن راموا الاهتداء.</p><p align="right" id="95.wqyWE">وفي تلك النعوت إشارة إلى أنها مهيئات للكمال النفساني فقد جمعت كلمات إبراهيم عليه السلام مع دلالتها على انفراد الله بالتصرف في تلك الأفعال التي هي أصل أطوار الخَلْق الجسماني دلالة أخرى على جميع أصول النعم من أول الخَلْق إلى الخَلْق الثاني وهو البعث، فذكر خَلق الجسد وخَلق العقل وإعطاءَ ما به بقاء المخلوق وهو الغذاء والماء، وما يعتري المرء من اختلال المزاج وشفائه، وذكر الموت الذي هو خاتمة الحياة الأولى، وأعقبه بذكر الحياة الثانية للإشارة إلى أن الموت حالة لا يظهر كونها نعمة إلا بغوص فكر ولكن وراءه حياة هي نعمة لا محالة لمن شاء أن تكون له نعمةً.</p><span>وحذفت ياآت المتكلم من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يهدين، ويسقين، ويشفين، ويحيين</span><span class="ve">﴾</span></span><span> لأجل التخفيف ورعاية الفاصلة لأنها يوقف عليها، وفواصل هذه السورة أكثرها بالنون الساكنة، وقد تقدم ذلك في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخاف أن يقتلون</span><span class="ve">﴾</span></span><span> [الشعراء: 14] في قصة موسى المتقدمة.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:83-89"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-83" data-v="26:83">رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ</span><a class="vn" href="/quran/26/83" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-84" data-v="26:84">وَاجْعَلْ لِي لِسَانَ صِدْقٍ فِي الْآَخِرِينَ</span><a class="vn" href="/quran/26/84" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-85" data-v="26:85">وَاجْعَلْنِي مِنْ وَرَثَةِ جَنَّةِ النَّعِيمِ</span><a class="vn" href="/quran/26/85" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-86" data-v="26:86">وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ</span><a class="vn" href="/quran/26/86" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-87" data-v="26:87">وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ</span><a class="vn" href="/quran/26/87" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-88" data-v="26:88">يَوْمَ لَا يَنْفَعُ مَالٌ وَلَا بَنُونَ</span><a class="vn" href="/quran/26/88" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-89" data-v="26:89">إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ</span><a class="vn" href="/quran/26/89" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>لما كان آخر مقاله في الدعوة إلى الدين الحق متضمناً دعَاء بطلب المغفرة تخلص منه إلى الدعاء بما فيه جمع الكمال النفساني بالرسالة وتبليغ دعوة الخلق إلى الله فإن الحجة التي قام بها في قومه بوحي من الله كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وتلك حجتنا آتيناها إبراهيم على قومه</span><span class="ve">﴾</span></span><span> [الأنعام: 83] فكان حينئذ في حال قرب من الله. وجهر بذلك في ذلك الجمع لأنه عقب الانتهاء من أقدس واجب وهو الدعوة إلى الدين، فهو ابتهال أرجى للقبول كالدعاء عقب الصلوات وعند إفطار الصائم ودعاء يوم عرفة والدعاء عند الزحف، وكلها فراغ من عبادات. ونظير ذلك دعاؤه عند الانتهاء من بناء أساس الكعبة المحكي في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ربّنا واجعلنا مسلمين لك إلى إنك أنت العزيز الحكيم</span><span class="ve">﴾</span></span><span> [البقرة: 127 129] وابتدأ بنفسه في أعمال هذا الدين كما قال تعالى حكاية عن موسى عليه السلام: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنا أول المؤمنين</span><span class="ve">﴾</span></span><span> [الأعراف: 143]، وكما أمر رسوله محمد صلى الله عليه وسلم إذ قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأمرتُ لأن أكون أول المسلمين</span><span class="ve">﴾</span></span><span> [الزمر: 12].</span></p><p align="right" id="95.n5AGa">وللأوليات في الفضائل مرتبة مرغوبة، قال سعد بن أبي وقاص «أنا أول من رمَى بسهم في سبيل الله». وبضد ذلك أوليات المساوئ ففي الحديث: " ما من نفس تُقتل ظلماً إلا كان على ابن آدم الأول كِفلٌ من دمها ذلك لأنه أول من سَنّ القتل "</p><span>وقد قابل إبراهيم في دعائه النعم الخمس التي أنعم الله بها عليه المذكورة في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم الدين</span><span class="ve">﴾</span></span><span> [الشعراء: 78 82] الراجعة إلى مواهب حسية بسؤال خمس نعم راجعة إلى الكمال النفساني كما أومأ إليه قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا من أتى الله بقلب سليم</span><span class="ve">﴾</span></span><span> وأقحم بين طِلْباته سؤاله المغفرة لأبيه لأن ذلك داخل في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا تخزني يوم يبعثون</span><span class="ve">﴾</span></span><span>.</span><span>فابتداء دعائه بأن يعطى حُكْماً. والحكم: هو الحكمة والنبوءة، قال تعالى عن يوسف: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">آتيناه حكماً وعلماً</span><span class="ve">﴾</span></span><span> [القصص: 14] أي النبوءة، وقد كان إبراهيم حين دعا نبيئاً فلذلك كان السؤال طلباً للازدياد لأن مراتب الكمال لا حدّ لها بأن يُعطى الرسالة مع النبوءة أو يعطى شريعة مع الرسالة، أو سأل الدوام على ذلك.</span><p align="right" id="95.yOoD8">ثم ارتقى فطلب إلحاقه بالصالحين. ولفظ الصالحين يعم جميع الصالحين من الأنبياء والمرسلين، فيكون قد سأل بلوغ درجات الرسل أولي العزم نوح وهود وصالح والشهداء والصالحين فجعل الصالحين آخراً لأنه يعم، فكان تذييلاً.</p><p align="right" id="95.oyBor">ثم سأل بقاء ذكر له حسن في الأمم والأجيال الآتية من بعده. وهذا يتضمن سؤال الدوام والختام على الكمال وطلب نشر الثناء عليه وهذا ما تتغذى به الروح من بعد موته لأن الثناء عليه يستعدي دعاء الناس له والصلاة عليه والتسليم جزاء على ما عرفوه من زكاء نفسه.</p><span>وقد جعل الله في ذريته أنبياء ورسلاً يذكرونه وتذكره الأمم التابعة لهم ويُخلد ذكره في الكُتب. قال ابن العربي: «قال مالك: لا بأس أن يحب الرجل أن يُثنى عليه صالحاً ويُرى في عمل الصالحين إذا قصد به وجه الله وهو الثناء الصالح»، وقد قال الله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وألقيت عليك محبة مني</span><span class="ve">﴾</span></span><span> [طه: 39]، وهي رواية أشهب عن مالك رحمه الله. وقد تقدم الكلام على هذا مشبعاً عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والذين يقولون ربّنا هب لنا من أزواجنا وذرياتنا قرة أعين واجعلنا للمتقين إماماً</span><span class="ve">﴾</span></span><span> في سورة الفرقان (74).</span><span>واللسان مراد به الكلام من إطلاق اسم الآلة على ما يتقوم بها. واللام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لي</span><span class="ve">﴾</span></span><span> تقتضي أن الذكر الحسن لأجله فهو ذكره بخير. وإضافة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لسان</span><span class="ve">﴾</span></span><span> إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">صدق</span><span class="ve">﴾</span></span><span> من إضافة الموصوف إلى الصفة، ففيه مبالغة الوصف بالمصدر، أي لساناً صادقاً.</span><span>والصدق هنا كناية عن المحبوب المرغوب فيه لأنه يرغب في تحققه ووقوعه في نفس الأمر. وسأل أن يكون من المستحقين الجنة خالداً فاستعير اسم الورثة إلى أهل الاستحقاق لأن الوارث ينتقل إليه ملك الشيء الموروث بمجرد موت المالك السابق. ولما لم يكن للجنة مالكون تعين أن يكون الوارثون المستحقين من وقت تبَوُّؤ أهل الجنة الجنة، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أولئك هم الوارثون الذين يرثون الفردوس هم فيها خالدون</span><span class="ve">﴾</span></span><span> [المؤمنون: 10، 11].</span><span>وسأل المغفرة لأبيه قبل سؤال أن لا يخزيه الله يوم القيامة لأنه أراد أن لا يلحقه يومئذ شيء ينكسر منه خاطره وقد اجتهد في العمل المبلّغ لذلك واستعان الله على ذلك وما بقيت له حزازة إلا حزازة كفر أبيه فسأل المغفرة له لأنه إذا جيء بأبيه مع الضالّين لحقه انكسار ولو كان قد استجيب له بقية دعواته، فكان هذا آخر شيء تخوف منه لحاق مهانة نفسية من جهة أصله لا من جهة ذاته. وفي الحديث أنه يؤتى بأبي إبراهيم يوم القيامة في صورة ذيح (أي ضبَع ذكر) فيلقَى في النار فلا يشعر به أهل الموقف فذلك إجابة قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا تخزني يوم يبعثون</span><span class="ve">﴾</span></span><span> أي قطعاً لما فيه شائبة الخزي.</span><span>وتقدم الكلام على معنى الخزي عند تفسير قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلاّ خِزي في الحياة الدنيا</span><span class="ve">﴾</span></span><span> في سورة البقرة (85). وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنك من تُدخل النار فقد أخزيتَه</span><span class="ve">﴾</span></span><span> في آل عمران (192).</span><p align="right" id="95.LMeGP">وضمير يبعثون} راجع إلى العباد المعلوم من المقام.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنه كان من الضالين</span><span class="ve">﴾</span></span><span> تعليل لطلب المغفرة لأبيه فيه إيماء إلى أنه سأل له مغفرة خاصة وهي مغفرة أكبر الذنوب أعني الإشراك بالله، وهو سؤال اقتضاه مقام الخُلّة وقد كان أبوه حياً حينئذ لقوله في الآية الأخرى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال سلام عليك سأستغفر لك ربي إنه كان بي حَفيّاً</span><span class="ve">﴾</span></span><span> [مريم: 47]. ولعلّ إبراهيم علم من حال أبيه أنه لا يرجى إيمانه بما جاء به ابنه؛ أو أن الله أوحى إليه بذلك ما ترشد إليه آية</span><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما كان استغفار إبراهيم لأبيه إلا عن موعدة وعدها إياه فلما تبيّن له أنه عدوّ لله تبرأ منه</span><span class="ve">﴾</span></span><span> [التوبة: 114]. ويجوز أنه لم يتقرر في شرع إبراهيم حينئذ حرمان المشركين من المغفرة فيكون ذلك من معنى قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلما تبيّن له أنه عدوّ لله تبرأ منه</span><span class="ve">﴾</span></span><span> [التوبة: 114]. ويجوز أن يكون طلبُ الغفران له كناية عن سبب الغفران وهو هدايته إلى الإيمان.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم لا ينفع مال</span><span class="ve">﴾</span></span><span> الخ يظهر أنه من كلام إبراهيم عليه السلام فيكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم لا ينفع</span><span class="ve">﴾</span></span><span> بدلاً من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم يبعثون</span><span class="ve">﴾</span></span><span> قصد به إظهار أن الالتجاء في ذلك اليوم إلى الله وحده ولا عون فيه بما اعتاده الناس في الدنيا من أسباب الدفع عن أنفسهم.</span><span>واستظهر ابن عطية: أن الآيات التي أولها </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم لا ينفع مال ولا بنون</span><span class="ve">﴾</span></span><span> يريد إلى قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فنكون من المؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 102] منقطعة عن كلام إبراهيم عليه السلام وهي إخبار من الله تعالى صفة لليوم الذي وقف إبراهيم عنده في دعائه أن لا يُخْزى فيه اه. وهو استظهار رشيق فيكون: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم لا ينفع مال</span><span class="ve">﴾</span></span><span> استئنافاً خبراً لمبتدأ محذوف تقديره: هو يوم لا ينفع مال ولا بنون. وفتحة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يومَ</span><span class="ve">﴾</span></span><span> فتحة بناء لأن (يوم) ظرف أضيف إلى فعل معرب فيجوز إعرابه ويجوز بناؤه على الفتح، فهو كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هذا يومَ ينفع الصادقين صدقُهم</span><span class="ve">﴾</span></span><span> [المائدة: 119]. ويظهر على هذا الوجه أن يكون المراد ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من أتى الله بقلب سليم</span><span class="ve">﴾</span></span><span> الإشارةُ إلى إبراهيم عليه السلام لأن الله تعالى وصفه بمثل هذا في آية سورة الصافات (83، 84) في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن من شِيعَتِه</span><span class="ve">﴾</span></span><span> (أي شيعة نوح) لإبراهيمَ إذ جاء ربَّه بقلب سليم.</span><p align="right" id="95.QxnEb">وفيه أيضاً تذكير قومه بأن أصنامهم لا تغني عنهم شيئاً، ونفي نفع المال صادق بنفي وجود المال يومئذ من باب «على لاحب لا يهتدى بمناره»، أي لا منارَ له فيهتَدى به، وهو استعمال عربي إذا قامت عليه القرينة. ومن عبارات عِلم المنطق «السَّالبةُ تصدُق بنفي الموضوع».</p><p align="right" id="95.2ayz7">والاقتصار على المال والبنين في نفي النافعين جرى على غالب أحوال القبائل في دفاع أحد عن نفسه بأن يدافع إما بفدية وإما بنجدة (وهي النصر)، فالمال وسيلة الفدية، والبنون أحق من ينصرون أباهم، ويعتبر ذلك النصر عندهم عهداً يجب الوفاء به. قال قيس ابن الخَطِيم:</p><p align="right" id="95.Ea2N3">ثأَرتُ عَدِيًّا والخطيمَ ولم أُضِع *** وَلاية أشياخ جُعلت إزاءَها</p><span>واقتضى ذلك أن انتفاء نفع ما عدا المال والبنين من وسائل الدفاع حاصل بالأوْلى بحكم دلالة الاقتضاء المستندة إلى العُرف. فالكلام من قبيل الاكتفاء، كأنه قيل: يوم لا ينفع مال ولا بنون ولا شيء آخر. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا من أتى الله بقلب سليم</span><span class="ve">﴾</span></span><span> استثناء من مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span>، أي إلاّ منفوعاً أتى الله بقلب سليم.</span><p align="right" id="95.E18K5">هذا معنى الآية وهو مفهوم للسامعين فلذلك لم يؤثَر عن أحد من سلف المفسرين عدّ هذه الآية من متشابه المعنى وإنما أعضل على خلفهم طريق استخلاص هذا المعنى المجمل من تفاصيل أجزاء تركيب الكلام.</p><p align="right" id="95.7DREq">وذكر صاحب «الكشاف» احتمالات لا يسلم شيء منها من تقدير حذففٍ، فَبِنَا أن نفصِّل وجه استفادة هذا المعنى من نظم الآية بوجه يكون أليق بتركيبها دون تكلف.</p><span>فاعلم أن فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> رافع لفاعل ومتعدّ إلى مفعول، فهو بحقِّ تعدِّيه إلى المفعول يقتضي مفعولاً، كما يصلح لأنْ تعلّقَ به متعلقات بحروف تعدية، أي حروف جر، وإن أول متعلقاته خطوراً بالذهن متعلق سبب الفعل، فيعلم أن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم لا ينفع مال ولا بنون إلا من أتى الله بقلب سليم</span><span class="ve">﴾</span></span><span> يشير إلى فاعِل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> ومفعولِه وسببِه الذي يحصل به، فقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بقلب سليم</span><span class="ve">﴾</span></span><span> هو المتعلق بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتى الله</span><span class="ve">﴾</span></span><span> لأن فاعل الإتيان إلى الله هو المنفوع فهو في المعنى مفعول فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> والمتعلِّق بأحد فعلَيْه وهو فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتى</span><span class="ve">﴾</span></span><span> الذي هو فاعلُه متعلِّق في المعنى بفعله الآخر وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> الذي </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من أتى الله</span><span class="ve">﴾</span></span><span> مفعولُه. فعلم أن تقدير الكلام: يوم لا ينفع نافعٌ أو شيءٌ، أو نحو ذلك مما يفيد عموم نفي النافع، حسبما دل عليه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مَال وبنون</span><span class="ve">﴾</span></span><span> من عموم الأشياء كما قررنا. وحذف مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> لقصد العموم كحذفه في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والله يدعوا إلى دار السلام</span><span class="ve">﴾</span></span><span> [يونس: 25] أي يدعو كل أحد، فتحصل أن التقدير: يوم لا ينفع أحداً شيء يأتي به للدفع عن نفسه.</span><span>والمستثنى وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من أتى الله بقلب سليم</span><span class="ve">﴾</span></span><span> متعيّن لأن يكون استثناء من مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> وليس مستثنى من فاعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> لأن من أتى الله بقلب سليم يومئذ هو منفوع لا نافع فليس مستثنى من صريح أحدِ الاسمين السابقين قبلَه، ولا مما دلّ عليه الاسمان من المعنى الأعمّ الذي قدرناه بمعنى: «ولا غيرهما»، فتمحض أن يكون هذا المستثنى مخرَجاً من عموم مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span>. وتقديره: إلا أحداً أتى الله بقلب سليم، أي فهو منفوع، واستثناؤه من مفعول فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> يضطرنا إلى وجوب تقدير نافعه فاعلَ فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span>، أي فإنه نفعه شيء نافع. ويُبيِّن إجماله متعلق فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينفع</span><span class="ve">﴾</span></span><span> وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بقلب سليم</span><span class="ve">﴾</span></span><span> إذ كان القلب السليم سبب النفع فهو أحد أفراد الفاعل العام المقدر بلفظ «شيء» كما تقدم آنفاً.</span><span>فالخلاصة أن الذي يأتي الله يومئذ بقلب سليم هو منفوع بدلالة الاستثناء وهو نافع (أي نافع نفسه) بدلالة المجرور المتعلِّق بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتى</span><span class="ve">﴾</span></span><span>، فإن القلب السليم قلبُ ذلك الشخص المنفوع فصار ذلك الشخص نافعاً ومنفوعاً باختلاف الاعتبار، وهو ضرب من التجريد. وقريب من وقوع الفاعل مفعولاً في باب ظن في قولهم: خلتُني ورأيْتُني، فجُعل القلب السليم سبباً يحصل به النفع، ولهذا فالاستثناء متصل مفرَّغ عن المفعول. وقد حصل من نسج الكلام على هذا المنوال إيجازٌ مغننٍ أضعاف من الجمل المطوية. وجَعْلُ الاستثناء منقطعاً لا يدفع الإشكال.</span><p align="right" id="95.w7OkN">والقلب: الإدراك الباطني.</p><span>والسليم: الموصوف بقوة السلامة، والمراد بها هنا السلامة المعنوية المجازية، أي الخلوص من عقائد الشرك مما يرجع إلى معنى الزكاء النفسي. وضدُّه المريض مرضاً مجازياً قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">في قلوبهم مَرض</span><span class="ve">﴾</span></span><span> [البقرة: 10]. والاقتصار على السليم هنا لأن السلامة باعث الأعمال الصالحة الظاهرية وإنما تثبت للقلوب هذه السلامة في الدنيا باعتبار الخاتمة فيأتون بها سالمة يوم القيامة بين يدي ربّهم.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:90-95"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-90" data-v="26:90">وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ</span><a class="vn" href="/quran/26/90" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-91" data-v="26:91">وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ</span><a class="vn" href="/quran/26/91" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-92" data-v="26:92">وَقِيلَ لَهُمْ أَيْنَ مَا كُنْتُمْ تَعْبُدُونَ</span><a class="vn" href="/quran/26/92" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-93" data-v="26:93">مِنْ دُونِ اللَّهِ هَلْ يَنْصُرُونَكُمْ أَوْ يَنْتَصِرُونَ</span><a class="vn" href="/quran/26/93" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-94" data-v="26:94">فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ</span><a class="vn" href="/quran/26/94" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-95" data-v="26:95">وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ</span><a class="vn" href="/quran/26/95" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>الظاهر أن الواو في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأزلفت الجنة للمتقين</span><span class="ve">﴾</span></span><span> واوُ الحال، والعامل فيها </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لا ينفع مال</span><span class="ve">﴾</span></span><span> [الشعراء: 88]، أي يوم عدم نفع من عدا من أتى الله بقلب سليم وقد أزلفت الجنة للمتقين. والخروج إلى تصوير هذه الأحوال شيء اقتضاه مقام الدعوة إلى الإيمان بالرغبة والرهبة لأنه ابتدأ الدعوة بإلقاء السؤال على قومه فيما يعبدون إيقاظاً لبصائرهم، ثم أعقب ذلك بإبطال إلهية أصنامهم. والاستدلال على عدم استئهالها الإلهية بدليل التأمل، وهو أنها فاقدة السمع والبصر وعاجزة عن النفع والضر، ثم طال دليل التقليد الذي نحا إليه قومه لما عجزوا عن تأييد دينهم بالنظر.</span></p><p align="right" id="95.AaZKg">فلما نهضت الحجة على بطلان إلهية أصنامهم انتصب لبيان الإله الحق رب العالمين، الذي له صفات التصرف في الأجسام والأرواح، تصرف المنعم المتوحّد بشتّى التصرف إلى أن يأتي تصرفه بالإحياء المؤبد وأنه الذي نطمع في تجاوزه عنه يوم البعث فليعلموا أنهم إن استغفروا الله عما سلف منهم مِن كُفْر فإن الله يغفر لهم، وأنهم إن لم يقلعوا عن الشرك لا ينفعهم شيء يوم البعث، ثم صور لهم عاقبة حَالَي التقوى والغواية بذكر دار إجزاء الخير ودار إجزاء الشر.</p><p align="right" id="95.242A1">ولما كان قومه مستمرين على الشرك ولم يكن يومئذ أحد مؤمناً غيره وغير زوجه وغير لوط ابن أخيه كان المقام بذكر الترهيب أجدر، فلذلك أطنب في وصف حال الضالّين يوم البعث وسوءِ مصيرهم حيث يندمون على ما فرطوا في الدنيا من الإيمان والطاعة ويتمنون أن يعودوا إلى الدنيا ليتداركوا الإيمان ولات ساعة مَندم.</p><span>والإزلاف: التقريب. وقد تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأزلفنا ثَمّ الآخرين</span><span class="ve">﴾</span></span><span> في هذه السورة (64). والمعنى: أن المتقين يجدون الجنة حاضرة فلا يتجشمون مشقة السوْق إليها.</span><span>واللام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">للمتقين</span><span class="ve">﴾</span></span><span> لام التعدية.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">برزت</span><span class="ve">﴾</span></span><span> مبالغة في أُبرزت لأن التضعيف فيه مبالغة ليست في التعدية بالهمزة، ونظيره قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وبُرّزت الجحيم لمن يرى</span><span class="ve">﴾</span></span><span> في سورة النازعات (36). والمراد ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الغاوين</span><span class="ve">﴾</span></span><span> الموصوفون بالغواية، أي ضلال الرأي.</span><span>وذكْر ما يقال للغاوين للإنحاء عليهم وإظهار حقارة أصنامهم، فقيل لهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أين ما كنتم تعبدون</span><span class="ve">﴾</span></span><span> وفي الاقتصار على ذكر هذا دون غيره مما يخاطبون به يومئذ مناسبة لمقام طلب الإقلاع عن عبادة تلك الأصنام.</span><p align="right" id="95.e61xL">وأسند فعل القول إلى غير معلوم لأن الغرض تعلق بمعرفة القول لا بمعرفة القائل، فالقائل الملائكة بإذن من الله تعالى لأن المشركين أحقر من أن يوجه الله إليهم خطابه مباشرة.</p><span>والاستفهام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أين ما كنتم تعبدون</span><span class="ve">﴾</span></span><span> استفهام عن تعيين مكان الأصنام إن لم تكن حاضرة، أو عن عملها إن كانت حاضرة في ذلك الموقف، تنزيلاً لعدم جدواها فيما كانوا يأملونه منها منزلةَ العدم تهكّماً وتوبيخاً وتوقيفاً على الخطأ.</span><span>والاستفهام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هل ينصرونكم</span><span class="ve">﴾</span></span><span> كذلك مع الإنكار أن تكون الأصنام نصراء.</span><p align="right" id="95.jz9an">والانتصار طلب النصير.</p><span>وكتب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أينما</span><span class="ve">﴾</span></span><span> في المصاحف موصولة نون (أين) بميم (ما) والمتعارف في الرسم القياسي أن مثله يكتب مفصولاً لأن (ما) هنا اسم موصول وليست المزيدة بعد (أين) التي تصير (أين) بزيادتها اسم شرط لعموم الأمكنة، ورسم المصحف سنة متبعة.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أو</span><span class="ve">﴾</span></span><span> للتخيير في التوبيخ والتخطئة، أي هل أخطأتم في رجاء نصرها إياكم، أو في الأقل هل تستطيع نَصر أنفسها وذلك حين يلقى بالأصنام في النار بمرأى من عبدتها ولذلك قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فكبكبوا فيها</span><span class="ve">﴾</span></span><span>، أي كبكبت الأصنام في جهنم.</span><span>ومعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كُبكِبوا</span><span class="ve">﴾</span></span><span> كُبُّوا فيها كَباً بعد كَبَ فإنَّ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كبكبوا</span><span class="ve">﴾</span></span><span> مضاعف كُبُّوا بالتكرير وتكرير اللفظ مفيد تكرير المعنى مثل: كفكَف الدمعَ، ونظيره في الأسماء: جيش لَمْلَم، أي كثير، مبالغة في اللَّم، وذلك لأن له فعلاً مرادفاً له مشتملاً على حروفه ولا تضعيف فيه فكان التضعيف في مرادفه لأجل الدلالة على الزيادة في معنى الفعل.</span><span>وضمائر </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينصرونكم وينتصرون وكُبكبوا</span><span class="ve">﴾</span></span><span> عائدة إلى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كنتم تعبدون</span><span class="ve">﴾</span></span><span> بتنزيلها منزلة العقلاء. وجنود إبليس: هم أولياؤه وأصناف أهل الضلالات التي هي من وسوسة إبليس. وتقدم الكلام على إبليس في سورة البقرة.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:96-102"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-96" data-v="26:96">قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ</span><a class="vn" href="/quran/26/96" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-97" data-v="26:97">تَاللَّهِ إِنْ كُنَّا لَفِي ضَلَالٍ مُبِينٍ</span><a class="vn" href="/quran/26/97" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-98" data-v="26:98">إِذْ نُسَوِّيكُمْ بِرَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/98" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-99" data-v="26:99">وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ</span><a class="vn" href="/quran/26/99" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-100" data-v="26:100">فَمَا لَنَا مِنْ شَافِعِينَ</span><a class="vn" href="/quran/26/100" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-101" data-v="26:101">وَلَا صَدِيقٍ حَمِيمٍ</span><a class="vn" href="/quran/26/101" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-102" data-v="26:102">فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ</span><a class="vn" href="/quran/26/102" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.DoypY">يجوز أن يكون هذا من حكاية كلام إبراهيم عليه السلام أطنب به الموعظة لتصوير هول ذلك اليوم فتكون الجملة حالاً، أو تكون مستأنفة استئنافاً بيانياً كما سيأتي.</p><span>ويجوز أن يكون حكاية كلام إبراهيم انتهت عند قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وجنود إبليس أجمعون</span><span class="ve">﴾</span></span><span> [الشعراء: 95] أو عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم يبعثون</span><span class="ve">﴾</span></span><span> [الشعراء: 87] على ما استظهر ابن عطية. ويكون هذا الكلام موعظة من الله للسامعين من المشركين وتعليماً منه للمؤمنين فتكون الجملة استئنافاً معترضاً بين ذكر القصة والتي بعدها وهو استئناف بياني ناشئ عن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فكبكبوا فيها</span><span class="ve">﴾</span></span><span> [الشعراء: 94] لأن السامع بحيث يسأل عن فائدة إيقاع الأصنام في النار مع أنها لا تفقه ولا تُحِسّ فبيّن له ذلك، فحكاية مخاصمة عبدتها بينهم لأن رؤيتهم أصنامهم هو مثار الخصومة بينهم إذ رأى الأتباعُ كذب مضلّليهم معاينة ولا يجد المضلّلون تنصّلاً ولا تفصّياً، فإن مذلة الأصنام وحضورها معهم وهم في ذلك العذاب أقوى شاهد على أنها لا تملك شيئاً لهم ولا لأنفسها. 4</span><span>وأما جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وهم فيها يختصمون</span><span class="ve">﴾</span></span><span> فهي في موضع الحال، وجملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تالله</span><span class="ve">﴾</span></span><span> مقول القول، وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن كنا لفي ضلال مبين</span><span class="ve">﴾</span></span><span> جواب القسم. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> مخففة من (إنَّ) الثقيلة وقد أهملت عن العمل بسبب التخفيف فإنه مُجوز للإهمال. والجملة بعدها سادّة مسد اسمها وخبرها. واقتران خبر (كان) باللام في الجملة التي بعدها للفرق بين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> المخففة المؤكدة وبين (إنْ) النافية، والغالب أن لا تخلو الجملة التي بعد </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> المخففة عن فعل من باب (كان).</span><span>وجيء في القسم بالتاء دون الواو والباء لأن التاء تختص بالقسم في شيء متعجب منه كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قالوا تالله لقد علمتم ما جئنَا لنُفسد في الأرض</span><span class="ve">﴾</span></span><span> في سورة يوسف (73)، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وتالله لأكيدَنّ أصنامكم</span><span class="ve">﴾</span></span><span> في سورة الأنبياء (57)، فهم يعجبون من ضلالهم إذ ناطوا آمالهم المعونة والنصر بحجارة لا تغني عنهم شيئاً. ولذلك أفادوا تمكن الضلال منهم باجتلاب حرف الظرفية المستعار لمعنى الملابسة لأن المظروف شديد الملابسة لظرفه، وأكدوا ذلك بوصفهم الضلالَ بالمبين، أي الواضح البيّن. وفي هذا تسفيه منهم لأنفسهم إذ تمشّى عليها هذا الضلال الذي ما كان له أن يروج على ذي مُسكة من عقل.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ نسويكم</span><span class="ve">﴾</span></span><span> ظرف متعلق ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كنّا</span><span class="ve">﴾</span></span><span> أي كنا في ضلال في وقت إنا نسوّيكم برب العالمين. وليست </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ</span><span class="ve">﴾</span></span><span> بموضوعة للتعليل كما توهمه الشيخ أحمد بن عَلوان التونسي الشهير بالمِصري فيما حكاه عنه المقري في «نفح الطيب» في ترجمة أبي جعفر اللَّبْلي في الباب الخامس من القسم الأول، وإنما غشي عليه حاصل المعنى المجازي فتوهمه معنى من معاني </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ</span><span class="ve">﴾</span></span><span> ومنه قول النابغة:</span><p align="right" id="95.17RDz">فعدِّ عما ترى إذْ *** لا ارتجاع له</p><p align="right" id="95.M7b9Y">أي حين لا ارتجاع له.</p><p align="right" id="95.V1zMv">والتسوية: المعادَلة والمماثلة، أي إذ نجعلكم مثل ربّ العالمين، فالظاهر أنهم جعلوهم مثله مع الاعتراف بالإلهية وهو ظاهر حال إشراكهم كما تقدم في قوله:</p><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم عدوٌّ لي إلا ربَّ العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 77]، ويحتمل أنهم جعلوه مثله فيما تبين لهم من إلهيته يومئذ إذ كانوا لا يؤمنون بالله أصلاً في الدنيا فهي تسوية بالمآل وقد آبوا إلى الاعتراف بما تضمنته كلمة إبراهيم لهم في الدنيا إذ قال لهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنهم عدوٌّ لي إلا رب العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 77].</span><span>وضمير الخطاب في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نسويكم</span><span class="ve">﴾</span></span><span> موجه إلى الأصنام، وهو من توجيه المتندم الخطابَ إلى الشيء الذي لا يعقل وكان سبباً في الأمر الذي جرّ إليه الندامة بتنزيله منزلة من يعقل ويسمع. والمقصود من ذلك المبالغة في توبيخ نفسه. ومنه ما روى الغزالي في «الإحياء»: أن عمر بن الخطاب دخل على أبي بكر الصديق فوجده ممسكاً بلسانه بأصبعيه وهو يقول: أنتَ أوردتَني الموارد. وعن ابن مسعود أنه وقف على الصفا يلبّي ويقول: يا لسانُ قل خيراً تغْنَم واسكت عن شر تسلمَ. وهذا أسلوب متّبع في الكلام نثراً ونظماً قال أبو تمام:</span><span>فيا دمعُ أنجدْني على سَاكني نجد *** وصيغ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نسويكم</span><span class="ve">﴾</span></span><span> في صيغة المضارع لاستحضار الصورة العجيبة حين يتوجهون إلى الأصنام بالدعاء والنعوت الإلهية.</span><span>وقولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أضلنا إلا المجرمون</span><span class="ve">﴾</span></span><span> خطاب بعض العامة لبعض. وعنَوا بالمجرمين أيمة الكفر الذين ابتدعوا لهم الشرك واختلقوا لهم ديناً.</span><span>والمناسب أن يكون التعريف في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المجرمون</span><span class="ve">﴾</span></span><span> مستعملاً في كَمال الإجرام فإن من معاني اللام أن تدل على معنى الكمال.</span><span>ورتبوا بالفاء انتفاء الشافعين على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أضلنا إلا المجرمون</span><span class="ve">﴾</span></span><span> حيث أطمعوهم بشفاعة الأصنام لهم عند الله مثل المشركين من العرب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ويقولون هؤلاء شفعاؤنا عند الله</span><span class="ve">﴾</span></span><span> [يونس: 18] فتبيّن لهم أن لا شفاعة لها، وهذا الخبر مستعمل في التحسر والتوجع.</span><span>والشافع: الذي يكون واسطةَ جلب نفع لغيره أو دفع ضر عنه. وتقدم ذكر الشفاعة في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا تنفعها شفاعة</span><span class="ve">﴾</span></span><span> في البقرة (123)، والشفيع في أول سورة يونس.</span><span>وأما قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا صديق حميم</span><span class="ve">﴾</span></span><span> فهو تتميم أثارهُ ما يلقونه من سوء المعاملة من كل من يمرون به أو يتصلون، ومن الحرمان الذي يعاملهم كل من يسألونه الرفق بهم حتى علموا أن جميع الخلق تتبرأ منهم كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ورأوا العذاب وتقطّعت بهم الأسباب</span><span class="ve">﴾</span></span><span> فإن الصديق هو الذي يواسيك أو يسليك أو يتوجع ويومئذ حقّت كلمة الله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأخِلاّء يومئذ بعضهُم لبعض عدوّ إلا المتقين</span><span class="ve">﴾</span></span><span> [الزخرف: 67] وتقدم الكلام على الصديق في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أو صديقكم</span><span class="ve">﴾</span></span><span> في سورة النور (61).</span><p align="right" id="95.KzjkO">والحميم: القريب، فعيل من حَمَّ (بفتح الحاء) إذا دنا وقرُب فهو أخص من الصديق.</p><span>والمراد نفي جنس الشفيع وجنس الصديق لوقوع الاسمين في سياق النفي المؤكَّد ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من</span><span class="ve">﴾</span></span><span> الزائدة، وفي ذلك السياق يستوي المفرد والجمع في الدلالة على الجنس. وإنما خولف بين اسمي هذين الجنسين في حكاية كلامهم إذ جيء ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">شافعين</span><span class="ve">﴾</span></span><span> جمعاً، وب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">صديق</span><span class="ve">﴾</span></span><span> مفرداً، لأنهم أرادوا بالشافعين الآلهة الباطلة وكانوا يعهدونهم عديدين فجرى على كلامهم ما هو مرتسم في تصورهم.</span><span>وأما الصديق فإنه مفروض جنسُه دون عدد أفراده إذ لم يَعنُوا عدداً معيّناً فبقي على أصل نفي الجنس، وعلى الأصل في الألفاظ إذْ لم يكن داع لغير الإفراد. والذي يبدو لي أنه أوثر جمع </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">شافعين</span><span class="ve">﴾</span></span><span> لأنه أنسب بصورة ما في أذهانهم كما تقدم. وأما إفراد </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">صديق</span><span class="ve">﴾</span></span><span> فلأنه أريد أن يُجرى عليه وصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حميم</span><span class="ve">﴾</span></span><span> فلو جيء بالموصوف جمعاً لاقتضى جمع وصفه، وجمعُ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حميم</span><span class="ve">﴾</span></span><span> فيه ثقل لا يناسب منتهى الفصاحة ولا يليق بصورة الفاصلة مع ما حصل في ذلك من التفنن الذي هو من مقاصد البلغاء.</span><p align="right" id="95.4GVJa">ثم فرعوا على هذا التحسر والندامة تمنِّي أن يعادوا إلى الدنيا ليتداركوا أمرهم في الإيمان بالله وحده.</p><p align="right" id="95.bxe85">و (لو) هذه للتمنّي، وأصلها (لو) الشرطية لكنها تُنُوسي منها معنى الشرط. وأصلها: لو أرجعنا إلى الدنيا لآمنّا، لكنه إذا لم يقصد تعليق الامتناع على امتناع تمحّضت (لو) للتمنّي لما بين الشيء الممتنع وبين كونه متمنّى من المناسبة. والكرة: مرة من الكرّ وهو الرجوع.</p><span>وانتصب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فنكون</span><span class="ve">﴾</span></span><span> في جواب التمنّي.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:103-104"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-103" data-v="26:103">إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/103" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-104" data-v="26:104">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/104" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.9V10k">تكرير ثالث لهاته الجملة تعداداً على المشركين وتسجيلاً لتصميمهم. واسم الإشارة إشارة إلى كلام إبراهيم عليه السلام فإن فيه دليلاً بيّناً على الوحدانية لله تعالى وبطلان إلهية الأصنام، فكما لم يهتد بها قوم إبراهيم فما كان أكثر المشركين بمكة بمؤمنين بها بعد سماعها، ولكن التبليغ حق على الرسول صلى الله عليه وسلم وقد تقدم الكلام على نظير هذه الآية.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:105-110"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-105" data-v="26:105">كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ</span><a class="vn" href="/quran/26/105" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-106" data-v="26:106">إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ</span><a class="vn" href="/quran/26/106" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-107" data-v="26:107">إِنِّي لَكُمْ رَسُولٌ أَمِينٌ</span><a class="vn" href="/quran/26/107" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-108" data-v="26:108">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/108" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-109" data-v="26:109">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/109" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-110" data-v="26:110">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/110" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>استئناف لتسلية الرسول صلى الله عليه وسلم ناشئ عن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما كان أكثرهم مؤمنين</span><span class="ve">﴾</span></span><span> [الشعراء: 103] أي لا تأسَ عليهم ولا يعظُمْ عليك أنهم كذّبوك فقد كذبت قوم نوح المرسلين؛ وقد علم العرب رسالةَ نوح، وكذلك شأن أهل العقول الضالّة أنهم يعرفون الأحوال وينسون أسبابها.</span><span>وأنث الفعل المسند إلى قوم نوح لتأويل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قوم</span><span class="ve">﴾</span></span><span> بمعنى الأمة أو الجماعة كما يقال: قالت قريش، وقالت بنو عامر، وذلك قياس في كل اسم جَمع لا واحد له من لفظه إذا كان للآدمي مثل نَفَر ورهْط، فأما إذا كان لغير الآدميين نحو إبل فمؤنث لا غير. قاله الجوهري وتبعه صاحب «اللسان» و«المصباح».</span></p><p align="right" id="95.bxVlw">ووقع في «الكشاف» هذه العبارة «القومُ مؤنثة وتصغيرُها قُويمة» فظاهر عبارته أن هذا اللفظ مؤنث المعنى في الاستعمال لا غير، وهذَا لم يقله غيره وسكت شراحه عليه ولم يعرج الزمخشري عليه في «الأساس» فإن حمل على ظاهر العبارة فهو مخالف لكلام الجوهري وابن سيده. ويحتمل أنه أراد جواز تأنيث (قوم) وأنه يجوز أن يصغر على قويمة فيُجمع بين كلامه وكلام الجوهري وابن سيده، وهو احتمال بعيد من ظاهر كلامه الموكَّد بقوله: وتصغيره قُويمة، لما هو مقرر من أن التصغير يرد الأسماء إلى أصولها. وأيّاً مّا كان فهو صريح في أن تأنيثه ليس بتأويله بمعنى الأمة لأن التأويل اعتبار للمتكلم فلا يكون له أثر في إجراء الصيغ مثل التصغير، فإن الصيغ من آثار الوضع دون الاستعمال، ألا ترى أنه لا تجعل للمعاني المجازية صيغ خاصة بالمجاز.</p><span>وجُمع </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المرسلين</span><span class="ve">﴾</span></span><span> وإنما كذَّبوا رسولاً واحداً أولَ الرسل ولم يكن قبله رسول وهم أول المكذّبين، فإنما جُمع لأن تكذيبهم لم يكن لأجل ذاته ولكنه كان لإحالتهم أن يرسل الله بشراً، وأن تكون عبادة أصنامهم ضلالاً فكان تكذيبهم إياه مقتضياً تكذيب كل رسول لأن كل رسول يقول مثل ما قاله نوح عليه السلام، ولذلك تكرر في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت عاد المرسلين</span><span class="ve">﴾</span></span><span> [الشعراء: 123] وما بعده. وقد حكي تكذيبهم أن يكون الرسول بشراً في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أَوَعَجِبْتم أن جاءكم ذِكْر من ربكم على رجل منكم لينذركم</span><span class="ve">﴾</span></span><span> في [الأعراف: 63].</span><span>وسيأتي حكاية تكذيب عاد وثمود وقوم لوط وأصحاب لَيْكة على هذا النمط فيما تكرر من قوله: كذبت</span><span>}</span><span> وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المرسلين</span><span class="ve">﴾</span></span><span>.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذ قال</span><span class="ve">﴾</span></span><span> ظرف، أي كذبوه حين قال لهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> فقالوا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنؤمن لك</span><span class="ve">﴾</span></span><span> [الشعراء: 111]. ويظهر أن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> صدر بعد أن دعاهم من قبل وكرّر دعوتهم إذ رآهم مُصرِّين على الكفر ويدل لذلك قولهم في مجاوبته </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتَّبَعَك الأرذلون</span><span class="ve">﴾</span></span><span> [الشعراء: 111].</span><p align="right" id="95.NarLP">وخص بالذكر في هذه السورة هذا الموقف من مواقفه لأنه أنسب بغرض السورة في تسلية الرسول صلى الله عليه وسلم بذكر مماثل حاله مع قومه.</p><span>والأخ مستعمل في معنى القريب من القبيلة. وقد تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإلى عاد أخاهم هوداً</span><span class="ve">﴾</span></span><span> في سورة [الأعراف: 65].</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> يجوز أن يكون لفظ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أَلاَ</span><span class="ve">﴾</span></span><span> مركباً من حرفين همزة استفهام دخلت على (لاَ) النافية، فهو استفهام عن انتفاء تقواهم مستعمل في الإنكار وهو يقتضي امتناعهم من الامتثال لدعوته.</span><span>ويجوز أن يكون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أَلاَ</span><span class="ve">﴾</span></span><span> حرفاً واحداً هو حرف التحْضيض مثل قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تقاتلون قوماً نكثوا أيمانهم</span><span class="ve">﴾</span></span><span> [التوبة: 13] وهو يقتضي تباطؤهم عن تصديقه.</span><p align="right" id="95.1Vqye">والمراد بالتقوى: خشية الله من عقابه إياهم على أن جعلوا معه شركاء.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني لكم رسول أمين</span><span class="ve">﴾</span></span><span> تعليل للإنكار أو للتحضيض، أي كيف تستمرون على الشرك وقد نهيتكم عنه وأنا رسول لكم أمينٌ عندكم.</span><p align="right" id="95.5Mjep">وكان نوح موسوماً بالأمانة لا يتهم في قومه كما كان محمد صلى الله عليه وسلم يلقب الأمين في قريش. قال النابغة:</p><p align="right" id="95.lgMeN">كذلك كانَ نوحٌ لا يخون *** وتأكيده بحرف التأكيد مع عدم سبق إنكارهم أمانته لأنه توقَّع حدوث الإنكار فاستدل عليهم بتجربة أمانته قبل تبليغ الرسالة، فإن الأمانة دليل على صدقه فيما بلَّغهم من رسالة الله، كما قال هرقل لأبي سفيان وقد سأله: هل جربتم عليه (يعني النبي صلى الله عليه وسلم كَذِباً، فقال أبو سفيان: لاَ ونَحْن منه في مدة لا ندري ما فعل فيها. فقال له هرقل بعد ذلك: فقد عَلِمتُ أنه ما كان ليترك الكذب على الناس ويكذب على الله. ففي حكاية استدلال نوح بأمانته بين قومه في هذه القصة المسوقة مثلاً للمشركين في تكذيبهم محمداً صلى الله عليه وسلم تعريض بهم إذ كذبوه بعد أن كانوا يدْعونه الأمين، ويحتمل أن يراد به أمين من جانب الله على الأمة التي أرسل إليها. والتأكيد أيضاً لتوقع الإنكار منهم.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أسئلكم عليه من أجر</span><span class="ve">﴾</span></span><span> عطف على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني لكم رسول أمين</span><span class="ve">﴾</span></span><span> أي علمتم أني أمين لكم وتعلمون أني لا أطلب من دعوتكم إلى الإيمان نفعاً لنفسي. وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عليه</span><span class="ve">﴾</span></span><span> عائد إلى معلوم من مقام الدعوة.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاتقوا الله وأطيعون</span><span class="ve">﴾</span></span><span> تأكيد لقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> وهو اعتراض بين الجملتين المتعاطفتين. وكرر جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاتقوا الله وأطيعون</span><span class="ve">﴾</span></span><span> لزيادة التأكيد فيكون قد افتتح دعوته بالنهي عن ترك التقوى ثم علل ذلك ثم أعاد ما تقتضيه جملة الاستفتاح، ثم علل ذلك بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أسئلكم عليه من أجر</span><span class="ve">﴾</span></span><span>، ثم أعاد جملة الدعوة في آخر كلامه إذ قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاتقوا الله وأطيعون</span><span class="ve">﴾</span></span><span> مرة ثانية بمنزلة النتيجة للدعوة ولتعليلها.</span><span>وحذفت الياء من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أطيعون</span><span class="ve">﴾</span></span><span> في الموضعين كما حذفت في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخاف أن يَقتلونِ</span><span class="ve">﴾</span></span><span> [الشعراء: 14] في أوائل السورة.</span><span>وفي قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ أجري إلاّ على رب العالمين</span><span class="ve">﴾</span></span><span> إشارة إلى يوم الجزاء وكانوا ينكرون البعث كما دل عليه قوله في سورة [نوح: 17- 18] </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والله أنبتكم من الأرض نباتاً ثم يعيدكم فيها ويُخرجكم إخراجاً</span><span class="ve">﴾</span></span><span> وتقدم ذكر نوح عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن الله اصطفى آدم ونوحاً</span><span class="ve">﴾</span></span><span> في [آل عمران: 33].</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:111-115"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-111" data-v="26:111">قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ</span><a class="vn" href="/quran/26/111" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-112" data-v="26:112">قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ</span><a class="vn" href="/quran/26/112" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-113" data-v="26:113">إِنْ حِسَابُهُمْ إِلَّا عَلَى رَبِّي لَوْ تَشْعُرُونَ</span><a class="vn" href="/quran/26/113" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-114" data-v="26:114">وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ</span><a class="vn" href="/quran/26/114" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-115" data-v="26:115">إِنْ أَنَا إِلَّا نَذِيرٌ مُبِينٌ</span><a class="vn" href="/quran/26/115" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قالوا</span><span class="ve">﴾</span></span><span> استئناف بياني لما يثيره قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت قوم نوح</span><span class="ve">﴾</span></span><span> [الشعراء: 105] من استشراف السامع لمعرفة ما دار بينهم وبين نوح من حوار، ولذلك حكيت مجادلتهم بطريقة: قالوا، وقال. والقائلون: هم كبراء القوم الذين تصدّوا لمحاورة نوح.</span><span>والاستفهام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنؤمن</span><span class="ve">﴾</span></span><span> استفهام إنكاري، أي لا نؤمن لك وقد اتّبعك الأرذلون فجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتبعك</span><span class="ve">﴾</span></span><span> حالية.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأرذلون</span><span class="ve">﴾</span></span><span>: سَقَط القوم موصوفون بالرذالة وهي الخِسّة والحقارة، أرادوا بهم ضعفاء القوم وفقراءهم فتكبروا وتعاظموا أن يكونوا والضعفاءَ سواء في اتّباع نوح. وهذا كما قال عظماء المشركين للنبيء صلى الله عليه وسلم لما كان من المؤمنين عمَّار وبلال وزيدُ بن حارثة: أنحن نكون تبعاً لهؤلاء أطرِدْهم عنك فلعلك إن طردتهم أن نتبعك. فأنزل الله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا تَطْرُد الذين يدعون ربّهم بالغداة والعشي يريدون وجهه</span><span class="ve">﴾</span></span><span> الآيات من سورة الأنعام (52).</span><span>وقرأ الجمهور: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتَّبعَك</span><span class="ve">﴾</span></span><span> بهمزة وصل وتشديد التاء الفوقية على أنه فعل مضي من صيغة الافتعال. والمعنى: أنهم كانوا من أتباعه أو كانوا أكثر أتباعه. وقرأ يعقوب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأتْبَاعُك</span><span class="ve">﴾</span></span><span> بهمزة قطع وسكون الفوقية وألف بعد الموحدة على أنه جمع تابع. والمعنى: أنهم أتباعه لا غيرهم فالصيغة صيغةُ قصر.</span><span>وجواب نوح عن كلام قومه يحتاج إلى تدقيق في لفظه ومعناه. فأما لفظه فاقتران أوله بالواو يجعله في حكم المعطوف على كلام قومه تنبيهاً على اتصاله بكلامهم. وذلك كناية عن مبادرته بالجواب كما في قوله تعالى حكايةً عن إبراهيم عليه السلام </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال ومن ذريتي</span><span class="ve">﴾</span></span><span> [البقرة: 124] بعد قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال إني جاعلك للناس إماماً</span><span class="ve">﴾</span></span><span> [البقرة: 124]. ويسمى عطفَ تلقين مراعاةً لوقوعه في تلك الآية والأوْلى أن يسمى عطف تكميل.</span></p><p align="right" id="95.e6oNk">وأما معناه فهو استفهام مؤذن بأن قومه فصَّلوا إجمال وصفهم أتباعَه بالأرذلين بأن بينوا أوصافاً من أحوال أهل الحاجة الذين لا يعبأ الناس بهم فأتى بالاستفهام عن علمه استفهاماً مستعملاً في قلة الاعتناء بالمستفهَم عنه، وهو كناية عن قلة جدواه لأن الاستفهام عن الشيء يؤذن بالجهل به، والجهل تُلازمه قلة العناية بالمجهول وضعفُ شأنه، كما يقال لك: يهدّدك فلان، فتقول: وما فُلان، أي لا يُعبأ به. وفي خبر وهب بن كيسان عن جابر ابن عبد الله أن أبا عبيدة كان يقُوتنا كلَّ يوم تمرةً فقال وهب: قلتُ وما تغني عنكم تمرة.</p><p align="right" id="95.XYOqo">والمعنى: أي شيء علمي بما كانوا يعملون حتى اشتغلَ بتحصيل علم ما كانوا يعملون وأعمالهم بما يناسب مراتبهم فأنا لا أهتم بما قبلَ إيمانهم.</p><span>وضُمن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">علمي</span><span class="ve">﴾</span></span><span> معنى اشتغالي واهتمامي فعُدّي بالباء.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كانوا يعملون</span><span class="ve">﴾</span></span><span> موصول مَا صدقه الحالة لأن الحالة لا تخلو من عمل. فالمعنى: وما علمي بأعمالهم. وهذا كما يقال في السؤال عن أحد: ماذا فعل فلان؟ أي ما خبره وما حاله؟ ومنه قول النبي صلى الله عليه وسلم للصبي الأنصاري: «يا أبا عمير ما فعل النغير» لطائر يسمى النُغَر (بوزن صُرد) وهو من نوع البلبل كان عند الصبي يلعب به، ومنه قوله لمن سأله عن الذين ماتوا من صبيان المشركين: «الله أعلم بما كانوا عاملين» أي الله أعلم بحالهم، فهو إمساك عن الجواب.</span><p align="right" id="95.BY1nd">وقريب منه قول العرب: ما بَالُه، أي ما حاله؟.</p><span>وفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كانوا</span><span class="ve">﴾</span></span><span> مزيد بين (مَا) الموصولة وصلتِها لإفادة التأكيد، أي تأكيد مدلول «ما علمي بما يعملون». والمعنى: أي شيء علمي بما يعملون. وليس المراد بما كانُوا عملوه من قبل. والواو في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بما كانوا</span><span class="ve">﴾</span></span><span> فاعل وليست اسماً ل (كان) لأن (كان) الزائدة لا تنصب الخبر.</span><span>وشمل قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بما كانوا يعملون</span><span class="ve">﴾</span></span><span> جميع أحوالهم في دينهم ودنياهم في الماضي والحال والمستقبل والظاهر والباطن.</span><p align="right" id="95.vAOXo">والحساب حقيقته: العَدّ، واستعمل في معنى تمحيض الأعمال وتحقيق ظواهرها وبواطنها بحيث لا يفوت منها شيء أو يشتبه.</p><span>والمعنى: أن الله هو الذي يتولّى معاملتهم بما أسلفوا وما يعملون وبحقائق أعمالهم. وهذا المقال اقتضاه قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما علمي بما كانوا يعملون</span><span class="ve">﴾</span></span><span> من شموله جميع أعمالهم الظاهرة والباطنة التي منها ما يحاسبون عليه وهو الأهم عند الرسول المشرّع، فلذلك لما قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما علمي بما كانوا يعملون</span><span class="ve">﴾</span></span><span> أتبعه بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن حسابهم إلا على ربي</span><span class="ve">﴾</span></span><span> على عادة أهل الإرشاد في عدم إهمال فُرصته. وهذا كقول النبي صلى الله عليه وسلم " فإذا قالوها (أي لا إله إلا الله) عصموا منّي دماءَهم وأموالهم إلا بحقها وحسابهم على الله "، أي تحقيق مطابقة باطنهم لظاهرهم على الله.</span><span>وزاد نوح قوله بياناً بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أنا بطارد المؤمنين إن أنا إلا نذير مبين</span><span class="ve">﴾</span></span><span> وبيَّن هذا المعنى قوله في الآية الأخرى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الله أعلم بما في أنفسهم</span><span class="ve">﴾</span></span><span> في سورة هود (31).</span><span>والقصر في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن حسابهم إلا على ربي</span><span class="ve">﴾</span></span><span> قصر موصوف على الصفة، والموصوف هو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حسابهم</span><span class="ve">﴾</span></span><span> والصفة هي </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على ربّي</span><span class="ve">﴾</span></span><span>، لأن المجرور الخبرَ في قوة الوصف، فإن المجرورات والظروف الواقعة أخباراً تتضمن معنى يتصف به المبتدأ وهو الحصول والثبوت المقدر في الكلام بكائن أو مستقِر كما بيّنه علماء النحو. والتقدير: حسابهم مقصور على الاتصاف بمدلول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على ربّي</span><span class="ve">﴾</span></span><span>. وكذلك قدّره السكاكي في «المفتاح»، وهو قصر إفراد إضافي، أي لا يتجاوز الكون على ربي إلى الاتصاف بكونه عليَّ. وهو رد لما تضمنه كلام قومه من مطالبته بإبعاد الذين آمنوا لأنهم لا يستحقون أن يكونوا مساوين لهم في الإيمان الذي طلبه نوح من قومه.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لو تشعرون</span><span class="ve">﴾</span></span><span> تجهيل لهم ورغمٌ لغرورهم وإعجابهم الباطل. وجواب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لو</span><span class="ve">﴾</span></span><span> محذوف دل عليه ما قبلَه. والتقدير: لو تشعرون لشَعَرْتُم بأن حسابهم على الله لا عليَّ فَلَمَا سألتمونيه. ودَل على أنه جهَّلَهم قولُه في سورة هود (29) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولكني أراكم قوماً تجهلون</span><span class="ve">﴾</span></span><span></span><p align="right" id="95.DVaOg">هذا هو التفسير الذي يطابق نظم الآية ومعناها من غير احتياج إلى زيادات وفروض.</p><span>والمفسرون نحَوْا منحى تأويل الأرذلون</span><span>}</span><span> أنهم الموصوفون بالرذالة الدنية، أي الطعن في صدق إيمان من آمن به، وجعلوا قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما علمي بما كانوا يعملون</span><span class="ve">﴾</span></span><span> تبرُّؤاً من الكشف على ضمائرهم وصحة إيمانهم. ولعل الذي حملهم على ذلك هو لفظ الحساب في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن حسابهم إلا على ربي</span><span class="ve">﴾</span></span><span>، فحملوه على الحساب الذي يقع يوم الجزاء وذلك لا يثلج له الصدر.</span><span>وعطف قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أنا بطارد المؤمنين</span><span class="ve">﴾</span></span><span> على قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما علمي بما كانوا يعملون</span><span class="ve">﴾</span></span><span> فبعد أن أبطَل مقتضى طردِهم صرح بأنه لا يفعله.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن أنا إلا نذير مبين</span><span class="ve">﴾</span></span><span> استئناف في معنى التعليل، أي لأن وصفي يصرفني عن موافقتكم.</span><p align="right" id="95.eJrq1">والمُبِين: من أبان المتعدي بمعنى بَيَّن ووضَّح. والقصر إضافي وهو قصر موصوف على صفة.</p><p align="right" id="95.ZmoWl">وقد تقدم في سورة هود حكاية موقف لنوح عليه السلام مع قومه شبيه بما حكي هنا وبين الحكايتين اختلاف مَّا، فلعلهما موقفان أو هما كلامان في موقف واحد حكي أحدُهما هنالك والآخر هنا على عادة قصص القرآن، فما في إحدى الآيتين من زيادة يحمل على أنه مكمل لما في الأخرى.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:116-120"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-116" data-v="26:116">قَالُوا لَئِنْ لَمْ تَنْتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ</span><a class="vn" href="/quran/26/116" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-117" data-v="26:117">قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ</span><a class="vn" href="/quran/26/117" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-118" data-v="26:118">فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَنْ مَعِيَ مِنَ الْمُؤْمِنِينَ</span><a class="vn" href="/quran/26/118" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-119" data-v="26:119">فَأَنْجَيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ الْمَشْحُونِ</span><a class="vn" href="/quran/26/119" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-120" data-v="26:120">ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ</span><a class="vn" href="/quran/26/120" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.9WgPM">لما أعياهم الاستدلال صاروا إلى سلاح المبطلين وهو المناضلة بالأذى.</p><span>والرجم: الرمي بالحجارة، وقد غلب استعماله في القتل به، و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المرجومين</span><span class="ve">﴾</span></span><span> يفيد من بين الذين يعاقبون بالرجم، أي من فئة الدعّار الذين يستحقون الرجم، كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أنا من المهتدين</span><span class="ve">﴾</span></span><span> في سورة الأنعام (56).</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن قومي كذبون</span><span class="ve">﴾</span></span><span> تمهيد للدعاء عليهم وهو خبر مستعمل في إنشاء التحسر واليأس من إقلاعهم عن التكذيب.</span><span>والفَتح: الحُكم، وتأكيده ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فَتْحاً</span><span class="ve">﴾</span></span><span> لإرادة حكم شديد، وهو الاستئصال ولذلك أعقبه بالاحتراس بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ونجني ومن معي من المؤمنين</span><span class="ve">﴾</span></span><span>.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المشحون</span><span class="ve">﴾</span></span><span>: المملوء.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ثُم</span><span class="ve">﴾</span></span><span> للتراخي الرتبي في الإخبار لأن إغراق أمة كاملة أعظم دلالة على عظيم القدرة من إنجاء طائفة من الناس.</span><span>وحذف الياء من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبون</span><span class="ve">﴾</span></span><span> للفاصلة كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأخاف أن يقتلون</span><span class="ve">﴾</span></span><span> [الشعراء: 14].</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:121-122"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-121" data-v="26:121">إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/121" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-122" data-v="26:122">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/122" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.lBoKD">الآية في قصة نوح دلالتُها على أن الله لا يقرّ الذين يكذّبون رسله، ففي هذه القصة آية للمشركين من قريش وهم يعلمون قصة نوح والطوفان.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:123-127"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-123" data-v="26:123">كَذَّبَتْ عَادٌ الْمُرْسَلِينَ</span><a class="vn" href="/quran/26/123" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-124" data-v="26:124">إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ</span><a class="vn" href="/quran/26/124" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-125" data-v="26:125">إِنِّي لَكُمْ رَسُولٌ أَمِينٌ</span><a class="vn" href="/quran/26/125" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-126" data-v="26:126">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/126" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-127" data-v="26:127">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/127" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>جملة مستأنفة استئناف تعداد لأخبار التسلية للرسول وتكرير الموعظة للمكذبين بعد جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت قوم نوح المرسلين</span><span class="ve">﴾</span></span><span> [الشعراء: 105].</span><span>والقول في هذه الآيات كالقول في نظيرتها في أول قصة نوح سواء، سِوى أن قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت عاد المرسلين</span><span class="ve">﴾</span></span><span> يفيد أنهم كذبوا رسولهم هوداً وكذبوا رسالة نوح لأن هوداً وعظهم بمصير قوم نوح في آية: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واذكروا إذ جعَلَكم خلفاءَ من بعد قوم نوح</span><span class="ve">﴾</span></span><span> في سورة الأعراف (69).</span><span>واقتران فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت</span><span class="ve">﴾</span></span><span> بتاء التأنيث لان اسم عاد علَم على أمة فهو مُؤَوّل بمعنى الأمة.</span><span>والقول في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألاَ تتقون</span><span class="ve">﴾</span></span><span> مثل القول في نظيره المتقدم في قصة قوم نوح. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني لكم رسول أمين</span><span class="ve">﴾</span></span><span> هو كقول نوح لقومه، فإن الرسول لا يبعث إلا وقد كان معروفاً بالأمانة وحسن الخلق قبل الرسالة. ويدل لكون هود قد كان كذلك في قومه قولُ قومه له </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن نقول إلا اعتراك بعض آلهتنا بسوء</span><span class="ve">﴾</span></span><span> في سورة هود (54) الدال على أنهم زعموا أن تغير حاله عما كان معروفاً به من قبل بسبب سوء اعتقاده في آلهتهم.</span><span>وتفريع فاتقوا الله وأطيعون</span><span>}</span><span> عليه كما تقدم في قصة نوح. وحذف ياء </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأطيعون</span><span class="ve">﴾</span></span><span> للفاصلة كحذفها في قصة نوح وإبراهيم آنفاً.</span><span>وتقدم ذكر عاد وهود عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإلى عاد أخاهم هوداً</span><span class="ve">﴾</span></span><span> في سورة الأعراف (65).</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:128-130"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-128" data-v="26:128">أَتَبْنُونَ بِكُلِّ رِيعٍ آَيَةً تَعْبَثُونَ</span><a class="vn" href="/quran/26/128" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-129" data-v="26:129">وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ</span><a class="vn" href="/quran/26/129" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-130" data-v="26:130">وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ</span><a class="vn" href="/quran/26/130" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.yoBQa">رأى من قومه تمحّضاً للشغل بأمور دنياهم، وإعراضاً عن الفكر في الآخرة والعمل لها والنظرِ في العاقبة، وإشراكاً مع الله في إلهيته، وانصرافاً عن عبادة الله وحده الذي خلقهم وأَعْمَرهم في الأرض وزادهم قوة على الأمم، فانصرفت همّاتهم إلى التعاظم والتفاخر واللهو واللعب.</p><span>وكانت عاد قد بلغوا مبلغاً عظيماً من البَأس وعظم السلطان والتغلب على البلاد مما أثار قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مَن أشدُّ منَّا قوةً</span><span class="ve">﴾</span></span><span> [فصلت: 15] فقد كانت قبائل العرب تصِف الشيء العظيم في نوعه بأنه «عَادي» وكانوا أهل رأي سديد ورجاحة أحلام، قال ودَّاك بن ثُمَيْل المازني:</span><p align="right" id="95.E4vLl">وأحلامُ عاد لا يخاف جلِيسهم *** ولو نطقَ العُوَّار غَرْبَ لِسان</p><p align="right" id="95.nzwxv">وقال النابغة يمدح غسان:</p><p align="right" id="95.62kmO">أحلامُ عاد وأجساد مطهرة *** من المَعَقَّة والآفات والأثَم</p><p align="right" id="95.OML9m">فطال عليهم الأمد، وتفننوا في إرضاء الهوى، وأقبلوا على الملذّات واشتد الغرور بأنفسهم فأضاعوا الجانب الأهم للإنسان وهو جانب الدين وزكاء النفس، وأهملوا أن يقصدوا من أعمالهم المقاصد النافعة ونية إرضاء الله على أعمالهم لحب الرئاسة والسمعة، فعبدوا الأصنام، واستخفوا بجانب الله تعالى، واستحمقوا الناصحين، وأرسل الله إليهم هوداً ففاتحهم بالتوبيخ على ما فُتِنوا بالإعجاب به وبذمه إذ ألهاهم التنافس فيه عن معرفة الله فنبذُوا اتّباع الشرائع وكذَّبوا الرسول. فمِن سابِق أعمال عاد أنهم كانوا بَنوا في طرق أسفارهم أعلاماً ومنارات تدل على الطريق كيلا يضِلّ السائرون في تلك الرمال المتنقلة التي لا تبقى فيها آثار السائرين واحتفروا وشيّدوا مصانع للمياه وهي الصهاريج تَجمع ماء المطر في الشتاء ليشرب منها المسافرون وينتفع بها الحاضرون في زمن قلة الأمطار، وبنوْا حصوناً وقصوراً على أشراف من الأرض، وهذا من الأعمال النافعة في ذاتها لأن فيها حفظ الناس من الهلاك في الفيافي بِضلال الطرق، ومن الهلكة عطشاً إذا فقدوا الماء وقت الحاجة إليه، فمتى أريد بها رضى الله تعالى بنفع عبيده كانت جديرةً بالثناء عاجلاً والثواب آجلاً.</p><p align="right" id="95.V3zmd">فأما إذا أهمل إرضاء الله تعالى بها واتُّخِذت للرياء والغرور بالعظمة وكانوا مُعرضين عن التوحيد وعن عبادة الله انقلبت عظمة دنيويةً محْضة لا ينظر فيها إلى جانب النفع ولا تحث الناس على الاقتداء في تأسيس أمثالها وقصاراها التمدح بما وجدوه منها. فصار وجودها شبيهاً بالعبث لأنها خلت عن روح المقاصد الحسنة فلا عبرة عند الله بها لأن الله خلق هذا العالم ليكون مظهر عبادته وطاعته. وكانوا أيضاً في الإعراض عن الآخرة والاقتصار على التزود للحياة الدنيا بمنزلة من يحسبون أنفسهم خالدين في الدنيا.</p><p align="right" id="95.0a8Z9">والأعمال إذا خلت عن مراعاة المقاصد التي ترضي الله تعالى اختلفت مشارب عامليها طرائق قِدَداً على اختلاف الهمم واجتلاب المصالح الخاصة، فلذلك أنكرها عليهم رسولهم بالاستفهام الإنكاري على سنة المواعظ فإنها تُبنَى على مراعاة ما في الأعمال من الضر الراجح على النفع، فلا يلفت الواعظ إلى ما عسى أن يكون في الأعمال من مرجوح إذا كان ذلك النفع مرغوباً للناس، فإن باعث الرغبة المنْبَثَّ في الناس مغننٍ عن ترغيبهم فيه، وتصدي الواعظ لذلك فضول وخروج عن المقصد بتحذيرهم أو تحريضهم فيما عدا ذلك، إذا كان الباعث على الخير مفقوداً أو ضئيلاً.</p><span>وقد كان هذا المقام مقام موعظة كما دلّ عليه قوله تعالى عنهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قالوا سواءٌ علينا أوعَظت أم لم تكن من الواعظين</span><span class="ve">﴾</span></span><span> [الشعراء: 136]. ومقام الموعظة أوسع من مقام تغيير المنكر، فموعظة هود عليه السلام متوجهة إلى ما في نفوسهم من الأدواء الروحية، وليس في موعظته أمر بتغيير ما بنَوه من العلامات ولا ما اتخذوه من المصانع.</span><span>ولما صار أثر البناء شاغلاً عن المقصد النافع للحياة في الآخرة نُزّل فعلهم المفضي إلى العبث منزلة الفعل الذي أريد منه العبث عند الشروع فيه فأنكر عليهم البناءُ بإدخال همزة الإنكار على فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تبنون</span><span class="ve">﴾</span></span><span>، وقُيّد بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تعبثون</span><span class="ve">﴾</span></span><span> التي هي في موضع الحال من فاعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تبنون</span><span class="ve">﴾</span></span><span>، مع أنهم لما بنوا ذلك ما أرادوا بفعلهم عبثاً، فمناط الإنكار من الاستفهام الإنكاري هو البناء المقيّد بالعبث، لأن الحكم إذا دخل على مقيّد بقيْد انصرف إلى ذلك القيد.</span><span>وكذلك المعطوف على الفعل المستفهَم عنه وهو جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وتتخذون مصانع</span><span class="ve">﴾</span></span><span> هو داخل في حيّز الإنكار ومقيَّد بجملة الحال المقيَّد بها المعطوفُ عليه بناءً على أن الحال المتوسطة بين الجملتين ترجع إلى كلتيهما على رأي كثير من علماء أصول الفقه لا سيما إذا قامت القرينة على ذلك.</span><p align="right" id="95.5v6qZ">وقد اختلفت أقوال المفسّرين في تعيين البناء والآيات والمصانع كما سيأتي. وفي بعض ما قالوه ما هو متمحّض للّهو والعبث والفساد، وفي بعضه ما الأصل فيه الإباحة، وفي بعضه ما هو صلاح ونفع كما سيأتي.</p><span>وموقع جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتبنون</span><span class="ve">﴾</span></span><span> في موضع بدل الاشتمال لجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> [الشعراء: 124] فإن مضمونها مما يشتمل عليه عدم التقوى الذي تسلط عليه الإنكار وهو في معنى النفي.</span><p align="right" id="95.AQ540">والرِّيع بكسر الراء: الشَّرف، أي المكان المرتفع، كذا عن ابن عباس، والطريقُ والفج بين الجبلين، كذا قال مجاهد وقتادة.</p><p align="right" id="95.r3Pda">والآية: العلامة الدالة على الطريق، وتطلق الآية على المصنوع المعجِب لأنه يكون علامة على إتقان صانعه أو عظمة صاحبه.</p><p align="right" id="95.9bVPE">و (كل) مستعمل في الكثرة، أي في الأرياع المشرفة على الطرق المسلوكة، والعبث: العمل الذي لا فائدة نفع فيه.</p><p align="right" id="95.dBMlp">والمصانع: جمع مَصنع وأصله مَفعَل مشتق من صَنَع فهو مصدر ميمي وُصف به للمبالغة، فقيل: هو الجابية المحفورة في الأرض. وروي عن قتادة: مبنية بالجير يخزن بها الماء ويُسمّى صهريجاً وماجِلاً، وقيل: قصور وهو عن مجاهد.</p><p align="right" id="95.LvLm4">وكانت بلاد عاد ما بين عُمان وحضرموت شرقاً وغَرباً ومتغلغلة في الشمال إلى الرمال وهي الأحقاق.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لعلكم تخلدون</span><span class="ve">﴾</span></span><span> مستأنفة.</span><p align="right" id="95.l8OkL">و (لعل) للترجي، وهو طلب المتكلم شيئاً مستقْرب الحصول، والكلام تهكّم بهم، أي أرجو لكم الخلود بسبب تلك المصانع. وقيل: جعلت عاد بنايات على المرتفعات على الطرق يعبثون فيها ويسخرون بالمارة. وقد يفسر هذا القول بأن الأمة في حال انحطاطها حولت ما كان موضوعاً للمصالح إلى مفاسد فعمدوا إلى ما كان مبنياً لقصد تيسير السير والأمن على السابلة من الضلال في الفيافي المهلكة فجعلوه مكامن لَهو وسخرية، كما اتخذت بعض أديرة النصارى في بلاد العرب مجالس خمر، وكما أدركنا الصهاريج التي في قرطاجنة كانت خَزَّاناً لمياه زغوان المنسابة إليها على الحنايا فرأيناها مكامِن للّصوص ومخازن للدواب إلى أول هذا القرن سنة 1303 ه.</p><p align="right" id="95.65MXk">وقيل: إن المصانع قصور عظيمة اتّخذوها فيكون الإنكار عليهم متوجهاً إلى الإسراف في الإنفاق على أبنية راسخة مكينة كأنها تمنعهم من الموت، فيكون الكلام مسوقاً مساق الموعظة من التوغّل في الترف والتعاظم. هذا ما استخلصناه من كلمات انتثرت في أقوال عن المفسرين وهي تدل على حيرة من خلال كلامهم في توجيه إنكار هود على قومه عملَيْن كانا معدودين في النافع من أعمال الأمم، وأحسب أن قد أزلنا تلك الحيرة.</p><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذا بطشتم بطشتم جبارين</span><span class="ve">﴾</span></span><span> أعقب به موعظتهم على اللهو واللعب والحرص على الدنيا بأن وعظهم على الشدة على الخلق في العقوبة، وهذا من عدم التوازن في العقول فهم يبنون العلامات لإرشاد السابلة ويصطنعون المصانع لإغاثة العطاش فكيف يُلاقي هذا التفكير تفكيراً بالإفراط في الشدة على الناس في البطش بهم، أي عقوبتهم.</span><span>والبطش: الضرب عند الغضب بسوط أو سيف، وتقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أم لهم أيدٍ يبطِشون بها</span><span class="ve">﴾</span></span><span> في آخر الأعراف (195).</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">جبارين</span><span class="ve">﴾</span></span><span> حال من ضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بطشتم</span><span class="ve">﴾</span></span><span> وهو جمع جبّار، والجبار: الشديد في غير الحق، فالمعنى: إذا بطشتم كان بطشكم في حالة التجبر، أي الإفراط في الأذى وهو ظلم، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن تريد إلاّ أن تكون جبّاراً في الأرض وما تريد أن تكون من المصلحين</span><span class="ve">﴾</span></span><span> [القصص: 19]. وشأن العقاب أن يكون له حَد مناسب للذنب المعاقب عليه بلا إفراط ولا تفريط، فالإفراط في البطش استخفاف بحقوق الخلق.</span><span>وفي «صحيح مسلم» عن أبي هريرة قال رسول الله صلى الله عليه وسلم " صنفان من أهل النار لم أرهما: قومٌ معهم سياط كأذناب البقر يضربون بها الناس، ونساء كاسيات عاريات.... " الحديث. ووقع فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بطشتم</span><span class="ve">﴾</span></span><span> الثاني جواباً ل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إذا</span><span class="ve">﴾</span></span><span> وهو مرادف لفعل شرطها، لحصول الاختلاف بين فعل الشرط وفعل الجواب بالعموم والخصوص كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإذا مرّوا باللّغو مرّوا كراماً</span><span class="ve">﴾</span></span><span> في سورة الفرقان (72) وإنما يقصد مثل هذا النظم لإفادة الاهتمام بالفعل إذ يحصل من تكريره تأكيد مدلوله.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:131-135"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-131" data-v="26:131">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/131" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-132" data-v="26:132">وَاتَّقُوا الَّذِي أَمَدَّكُمْ بِمَا تَعْلَمُونَ</span><a class="vn" href="/quran/26/132" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-133" data-v="26:133">أَمَدَّكُمْ بِأَنْعَامٍ وَبَنِينَ</span><a class="vn" href="/quran/26/133" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-134" data-v="26:134">وَجَنَّاتٍ وَعُيُونٍ</span><a class="vn" href="/quran/26/134" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-135" data-v="26:135">إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ</span><a class="vn" href="/quran/26/135" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>لما أفاد الاستفهام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتبنون بكل رِيع آية</span><span class="ve">﴾</span></span><span> [الشعراء: 128] معنى الإنكار على ما قارن بناءهم الآيات واتخاذهم المصانع وعلى شدتهم على الناس عند الغضب فرع عليه أمرُهم باتقاء الله، وحصل مع ذلك التفريع تكرير جملة الأمر بالتقوى والطاعة.</span><span>وحذفُ ياء المتكلم من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أطيعون</span><span class="ve">﴾</span></span><span> كحذفها في نظيرها المتقدم. وأعيد فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتقوا</span><span class="ve">﴾</span></span><span> وهو مستغنى عنه لو اقتصر على الموصول وصفاً لاسم الجلالة لأن ظاهر النظم أن يقال: فاتقوا الله الذي أمّدكم بما تعلمون، فعُدل عن مقتضى الظاهر وبني الكلام على عطف الأمر بالتقوى على الأمر الذي قبله تأكيداً له واهتماماً بالأمر بالتقوى مع أن ما عرض من الفصل بين الصفة والموصوف بجملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأطيعون</span><span class="ve">﴾</span></span><span> قضى بأن يعاد اتصال النظم بإعادة فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اتقوا</span><span class="ve">﴾</span></span><span>.</span><span>وإنما أتي بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اتقوا</span><span class="ve">﴾</span></span><span> معطوفاً ولم يؤت به مفصولاً لما في الجملة الثانية من الزيادة على ما في الجملة الأولى من التذكير بإنعام الله عليهم، فعلق بفعل التقوى في الجملة الأولى اسمُ الذات المقدسة للإشارة إلى استحقاقه التقوى لذاته، ثم علق بفعل التقوى في الجملة الثانية اسمُ الموصول بصلته الدالة على إنعامه للإشارة إلى استحقاقه التقوى لاستحقاقه الشكر على ما أنعم به.</span><span>وقد جاء في ذكر النعمة بالإجمال الذي يُهَيِّئ السامعين لتلقّي ما يرد بعده فقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذي أمدكم بما تعلمون</span><span class="ve">﴾</span></span><span> ثم فُصِّل بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أمدكم بأنعام وبنين وجنات وعيون</span><span class="ve">﴾</span></span><span> وأعيد فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أمدّكم</span><span class="ve">﴾</span></span><span> في جملة التفصيل لزيادة الاهتمام بذلك الإمداد فهو للتوكيد اللفظي. وهذه الجملة بمنزلة بدل البعض من جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أمدكم بما تعلمون</span><span class="ve">﴾</span></span><span> فإن فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أمدّكم</span><span class="ve">﴾</span></span><span> الثاني وإن كان مساوياً ل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أمدكم</span><span class="ve">﴾</span></span><span> الأول فإنما صار بدلاً منه باعتبار ما تعلق به من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بأنعام وبنين</span><span class="ve">﴾</span></span><span> إلخ الذي هو بعض ممّا تعلمون. وكلا الاعتبارين التوكيد والبدل يقتضي الفصل، فلأجله لم تعطف الجملة.</span></p><p align="right" id="95.nd09W">وابتدأ في تعداد النعم بذكر الأنعام لأنها أجلّ نعمة على أهل ذلك البلد، لأن منها أقواتَهم ولباسهم وعليها أسفارهم وكانوا أهلَ نُجعة فهي سبب بقائهم، وعطف عليها البنين لأنهم نعمة عظيمة بأنها أنسهم وعونهم على أسباب الحياة وبقاء ذكرهم بعدهم وكثرة أمتهم، وعطف الجنات والعيون لأنها بها رفاهية حالهم واتساع رزقهم وعيش أنعامهم.</p><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني أخاف عليكم عذاب يوم عظيم</span><span class="ve">﴾</span></span><span> تعليل لإنكار عدم تقواهم وللأمر بالتقوى، أي أخاف عليكم عذاباً إن لم تتقوا، فإن الأمر بالشيء يستلزم النهي عن ضده.</span><p align="right" id="95.w7LnY">والعذاب يجوز أن يريد به عذاباً في الدنيا توعدهم الله به على لسانه، ويجوز أن يريد به عذاب يوم القيامة.</p><span>ووصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يوم</span><span class="ve">﴾</span></span><span> ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عظيم</span><span class="ve">﴾</span></span><span> على طريقة المجاز العقلي، أي عظيم ما يحصل فيه من الأهوال.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:136-140"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-136" data-v="26:136">قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُنْ مِنَ الْوَاعِظِينَ</span><a class="vn" href="/quran/26/136" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-137" data-v="26:137">إِنْ هَذَا إِلَّا خُلُقُ الْأَوَّلِينَ</span><a class="vn" href="/quran/26/137" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-138" data-v="26:138">وَمَا نَحْنُ بِمُعَذَّبِينَ</span><a class="vn" href="/quran/26/138" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-139" data-v="26:139">فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/139" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-140" data-v="26:140">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/140" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.6yR8m">أجابوا بتأييسه من أن يقبلوا إرشادَه فجعلوا وعظهُ وعدمه سواء، أي هما سواء في انتفاء ما قصده من وعظه وهو امتثالهم.</p><span>والهمزة للتسوية. وتقدم بيانها عند قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سواءٌ عليهم ءأنذرتهم أم لم تنذرهم لا يؤمنون</span><span class="ve">﴾</span></span><span> في سورة البقرة (6).</span><span>والوعظ: التخويف والتحذير من شيء فيه ضر، والاسم الموعظة. وتقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وهدى وموعظة للمتقين</span><span class="ve">﴾</span></span><span> في سورة العقود (46).</span><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أم لم تكن من الواعظين</span><span class="ve">﴾</span></span><span> أم لم تكن في عداد الموصوفين بالواعظين، أي لم تكن من أهل هذا الوصف في شيء، وهو أشدّ في نفي الصفة عنه من أن لو قيل: أم لم تَعظ، كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال أعوذ بالله أن أكون من الجاهلين</span><span class="ve">﴾</span></span><span> في سورة البقرة (67)، وقد تقدم بيانه عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أنا من المهتدين</span><span class="ve">﴾</span></span><span> في سورة الأنعام (56)، وتقدم آنفاً قوله في قصة نوح </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لتكونَنَّ من المرجومين</span><span class="ve">﴾</span></span><span> [الشعراء: 116].</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هذا إلا خلق الأولين</span><span class="ve">﴾</span></span><span> تعليل لمضمون جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سواء علينا أوعظت أم لم تكن من الواعظين</span><span class="ve">﴾</span></span><span>، أي كان سواءً علينا فلا نتَّبع وعظَك لأن هذا خلق الأولين. والإشارة ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هذا</span><span class="ve">﴾</span></span><span> إلى شيء معلوم للفريقين حاصل في مقام دعوة هود إياهم، وسيأتي بيانه.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">خلق الأولين</span><span class="ve">﴾</span></span><span> قرأه نافع وابن كثير وابن عامر وحمزة وعاصم وخلَف بضم الخاء وضم اللام. وقرأه ابن كثير وأبو عمرو والكسائي وأبو جعفر ويعقوبُ بفتح الخاء وسكون اللام.</span><span>فعلى قراءة الفريق الأول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">خُلُقُ</span><span class="ve">﴾</span></span><span> بضمتين، فهو السجية المتمكنة في النفس باعثة على عمل يناسبها من خير أو شر وقد فُسّر بالقوى النفسية، وهو تفسير قاصر فيشمل طبائع الخير وطبائع الشر، ولذلك لا يُعرَف أحدُ النوعين من اللفظ إلا بقيد يضم إليه فيقال: خُلُق حسَن، ويقال في ضده: سوء خُلُق، أو خُلُق ذميم، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنك لعلى خُلُق عظيم</span><span class="ve">﴾</span></span><span> [القلم: 4]. وفي الحديث: " وخَالِققِ الناسَ بخُلُق حسن "</span><p align="right" id="95.0m6be">فإذا أطلق عن التقييد انصرف إلى الخُلُق الحسن، كما قال الحريري في «المقامة التاسعة» «وخُلُقي نعم العَون، وبيني وبينَ جاراتي بَوْن» أي في حسن الخلق.</p><p align="right" id="95.qmz0p">والخلق في اصطلاح الحكماء: ملكة (أي كيفية راسخة في النفس أي متمكنة من الفكر) تصدر بها عن النفس أفعال صاحبها بدون تأمل.</p><p align="right" id="95.2lVYX">فخلق المرء مجموع غرائز (أي طبائع نفسية) مؤتلفة من انطباع فكري: إما جبليّ في أصل خلقته، وإما كسبي ناشئ عن تمرّن الفكر عليه وتقلُّده إياه لاستحسانه إياه عن تجربة نفعه أو عن تقليد ما يشاهده من بواعث محبة ما شاهد. وينبغي أن يسمى اختياراً من قول أو عمل لذاته، أو لكونه مِن سيرة من يُحبه ويقتدي به ويسمى تقليداً، ومحاولته تسمى تخلقاً. قال سالم بن وابصة:</p><p align="right" id="95.OZpNM">عليك بالقصيد فيما أنتَ فاعله *** إن التخلُّق يأتي دونَه الخُلُق</p><p align="right" id="95.Qr1JO">فإذا استقر وتمكن من النفس صار سجية له يجري أعماله على ما تمليه عليه وتأمره به نفسه بحيث لا يستطيع ترك العمل بمقتضاها، ولو رام حملَ نفسه على عدم العمل بما تمليه سجيته لاستصغر نفسه وإرادته وحقر رأيه. وقد يتغير الخلق تغييراً تدريجياً بسبب تجربة انجرار مضرة من داعيه، أو بسبب خوف عاقبة سيئة من جرّائه بتحذيرِ مَن هو قدوة عنده لاعتقاد نصحه أو لخوف عقابه. وأول ذلك هو المواعظ الدينية.</p><span>ومعنى الآية على هذا يجوز أن يكون المحكيُّ عنهم أرادوا مدحاً لما هم عليه من الأحوال التي أصروا على عدم تغييرها فيكون أرادوا أنها خُلُق أسلافهم وأسوتهم فلا يقبلوا فيه عذلاً ولا ملاماً، كما قال تعالى عن أمثالهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تريدون أن تصدّونا عما كان يعبد آباؤنا</span><span class="ve">﴾</span></span><span> [إبراهيم: 10]. فالإشارة تنصرف إلى ما هم عليه الذي نهاهم عنه رسولُهم.</span><span>ويجوز أن يكونوا أرادوا ما يَدعو إليه رسولهم: أي ما هو إلا من خلُق أناس قبله، أي من عقائدهم وما راضوا عليه أنفسهم وأنه عبر عليها وانتحلها، أي ما هو بإذن من الله تعالى كما قال مشركو قريش </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ هذا إلا أساطير الأولين</span><span class="ve">﴾</span></span><span> [الأنعام: 25] والإشارة إلى ما يدعوهم إليه.</span><span>وأما على قراءة الفريق الثاني فالخَلْق بفتح الخاء وسكون اللام مصدر هو الإنشاء والتكوين، والخلق أيضاً مصدر خلق، إذا كذب في خبره، ومنه قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وتخلُقون إفكاً</span><span class="ve">﴾</span></span><span> [العنكبوت: 17]. وتقول العرب: حدثنا فلان بأحاديث الخَلْق وهي الخرافات المفتعلة، ويقال له: اختلاق بصيغة الافتعال الدالة على التكلف والاختراع، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هذا إلاّ اختلاق</span><span class="ve">﴾</span></span><span> [ص: 7] وذلك أن الكاذب يخلُق خبراً لم يقع.</span><p align="right" id="95.v4g8e">فيجوز أن يكون المعنى أن ما تزعمه من الرسالة عن الله كذب وما تخبرنا من البعث اختلاق، فالإشارة إلى ما جاء به صالح.</p><span>ويجوز أن يكون المعنى أنَّ حياتنا كحياة الأولين نحيا ثم نموت، فالكلام على التشبيه البليغ وهو كناية عن التكذيب بالبعث الذي حذرهم جزاءَه في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني أخاف عليكم عَذابَ يوم عظيم</span><span class="ve">﴾</span></span><span> [الشعراء: 135] يقولون: كما مات الأولون ولم يبعث أحد منهم قط فكذلك نحيا نحن ثم نموت ولا نبعث. وهذا كقول المشركين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ائتوا بآبائنا إن كنتم صادقين</span><span class="ve">﴾</span></span><span> [الجاثية: 25] فالإشارة في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هذا إلا خلق الأولين</span><span class="ve">﴾</span></span><span> إلى الخَلق الذي هم عليه كما دل عليه المستنثى. فهذه أربعة معان واحد منها مدح، واثنان ذم، وواحد ادعاء.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما نحن بمعذبين</span><span class="ve">﴾</span></span><span> على المعاني الأوللِ والثاني والثالِث عطف على جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هذا إلا خلق الأولين</span><span class="ve">﴾</span></span><span> عطف مغاير.</span><span>وعلى المعنى الرابع عطفُ تفسير لقولهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هذا إلا خلق الأولين</span><span class="ve">﴾</span></span><span> تصريحاً بعد الكناية. والقصر قصْر إضافي على المعاني كلها.</span><span>ولا شك أن قوم صالح نطقوا بلغتهم جملاً كثيرة تنحل إلى هذه المعاني فجمعها القرآن في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن هذا إلا خلق الأولين</span><span class="ve">﴾</span></span><span> باحتمال اسم الإشارة واختلاف النطق بكلمة خُلق فللَّه إيجازه وإعجازه.</span><span>والفاء في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فكذبوه</span><span class="ve">﴾</span></span><span> فصيحة، أي فتبيّن أنهم بقولهم: سواء علينا ذلك أوعظت الخ قد كذبوه فأهلكناهم.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن في ذلك لآية</span><span class="ve">﴾</span></span><span> إلى آخره هو مثل نظيره في قصة نوح.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:141-145"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-141" data-v="26:141">كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ</span><a class="vn" href="/quran/26/141" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-142" data-v="26:142">إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ</span><a class="vn" href="/quran/26/142" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-143" data-v="26:143">إِنِّي لَكُمْ رَسُولٌ أَمِينٌ</span><a class="vn" href="/quran/26/143" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-144" data-v="26:144">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/144" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-145" data-v="26:145">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/145" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>موقع هذه الجملة استئناف تَعداد وتكرير كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت عاد المرسلين</span><span class="ve">﴾</span></span><span> [الشعراء: 123]. والكلام على هذه الآيات مثلُ الكلام على نظيرها في قصة قوم نوح، وثمود قد كذّبوا المرسلين لأنهم كذبوا صالحاً وكذبوا هوداً لأن صالحاً وعظهم بعاد في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واذكروا إذ جعلكم خلفاء من بعد عاد</span><span class="ve">﴾</span></span><span> في سورة الأعراف (74) وبتكذيبهم كذبوا بنوح أيضاً، لأن هوداً ذَكَّر قومه بمصير قوم نوح في آية </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واذكروا إذ جعلكم خلفاء من بعد قوم نوح</span><span class="ve">﴾</span></span><span> [الأعراف: 69].</span><span>وتقدم ذكر ثمود وصالح عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإلى ثمود أخاهم صالحاً</span><span class="ve">﴾</span></span><span> في سورة الأعراف (73)، وكان صالح معروفاً بالأمانة لأنه لا يرسل رسول إلا وهو معروف بالفضائل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الله أعلم حيث يجعل رسالاته</span><span class="ve">﴾</span></span><span> [الأنعام: 124] وقد دل على هذا المعنى قولهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنما أنت من المسحَّرين</span><span class="ve">﴾</span></span><span> [الشعراء: 153] المقتضي تغيير حاله عما كان عليه وهو ما حكاه الله عن قومه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قالوا يا صالح قد كنت فينا مرجواً قبل هذا</span><span class="ve">﴾</span></span><span> في سورة هود (62). وحذف ياء المتكلم من أطيعون</span><span>}</span><span> هو مثل نظائره المتقدمة آنفاً.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:146-152"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-146" data-v="26:146">أَتُتْرَكُونَ فِي مَا هَاهُنَا آَمِنِينَ</span><a class="vn" href="/quran/26/146" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-147" data-v="26:147">فِي جَنَّاتٍ وَعُيُونٍ</span><a class="vn" href="/quran/26/147" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-148" data-v="26:148">وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ</span><a class="vn" href="/quran/26/148" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-149" data-v="26:149">وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ</span><a class="vn" href="/quran/26/149" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-150" data-v="26:150">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/150" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-151" data-v="26:151">وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ</span><a class="vn" href="/quran/26/151" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-152" data-v="26:152">الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ</span><a class="vn" href="/quran/26/152" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.j72XP">كانوا قد أعرضوا عن عبادة الله تعالى، وأنكروا البعث وغرّهم أيمة كفرهم في ذلك فجاءهم صالح عليه السلام رسولاً يذكّرهم بنعمة الله عليهم بما مكن لهم من خيرات، وما سخر لهم من أعمال عظيمة، ونُزل حالهم منزلة من يظن الخلود ودوام النعمة فخاطبهم بالاستفهام الإنكاري التوبيخي وهو في المعنى إنكار على ظنهم ذلك، وسلط الإنكار على فعل الترك لأن تركهم على تلك النعم لا يكون. فكان إنكار حصوله مستلزماً إنكار اعتقاده.</p><span>وهذا الكلام تعليل للإنكار الذي في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> [الشعراء: 142] لأن الإنكار عليهم دوامَ حالهم يقتضي أنهم مفارقون هذه الحياة وصائرون إلى الله.</span><p align="right" id="95.xvEOd">وفيه حثّ على العمل لاستبقاء تلك النعم بأن يشكروا الله عليها كما قال صاحب «الحِكم» «من لم يشكر النعم فقد تعرَّض لزوالها ومن شكرها فقد قيّدها بعقالها».</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هاهنا</span><span class="ve">﴾</span></span><span> إشارة إلى بلادهم، أي في جميع ما تشاهدونه، وهذا إيجاز بديع. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">آمنين</span><span class="ve">﴾</span></span><span> حال مبينة لبعض ما أجملهُ قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيما هاهنا</span><span class="ve">﴾</span></span><span>. وذلك تنبيه على نعمة عظيمة لا يدل عليها اسم الإشارة لأنها لا يشار إليها وهي نعمة الأمن التي هي من أعظم النعم ولا يُتذوَّق طعمُ النعم الأخرى إلا بها.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">في جنات</span><span class="ve">﴾</span></span><span> ينبغي أن يعلَّق ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">آمنين</span><span class="ve">﴾</span></span><span> ليكون مجموع ذلك تفصيلاً لإجمال اسم الإشارة، أي اجتمع لهم الأمن ورَفاهية العيش. والجنات: الحوائط التي تشجر بالنخيل والأعناب.</span><p align="right" id="95.QeV9D">والطَّلْع: وعاء يطلع من النخل فيه ثمر النخلة في أول أطواره يخرج كنصل السيف في باطنه شماريخ القِنْو، ويسمى هذا الطلع الكِمَّ (بكسر الكاف) وبعد خروجه بأيام ينفلق ذلك الوعاء عن الشماريخ وهي الأغصان التي فيها الثمر كحَب صغير، ثم يغلظ ويصير بُسراً ثم تَمْراً.</p><p align="right" id="95.L9lj8">والهضيم: بمعنى المهضوم، وأصل الهضم شدخ الشيء حتى يلين، واستعير هنا للدقيق الضامر، كما يقال: امرأة هضيم الكَشح. وتلك علامة على أنه يخرج تمراً جيّداً. والنخل الذي يثمر تمراً جيداً يقال له: النخل الإناث وضده فَحاحِيل، وهي جمع فُحَّال (بضم الفاء وتشديد الحاء المهملة) أي ذكر، وطلعه غليظ وتمره كذلك.</p><p align="right" id="95.eW6r4">وخُصّ النخل بالذكر مع أنه مما تشمله الجنات لقصد بيان جودته بأن طلعه هضيم.</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تنحتون</span><span class="ve">﴾</span></span><span> عطف على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">آمنين</span><span class="ve">﴾</span></span><span>، أي وناحتين، عبر عنه بصيغة المضارع لاستحضار الحالة في نحتهم بيوتاً من الجبال. وتقدم ذلك في سورة الأعراف.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فَرِهِين</span><span class="ve">﴾</span></span><span> صيغة مبالغة في قراءة الجمهور بدون ألف بعد الفاء، مشتق من الفراهة وهي الحذق والكياسة، أي عارفين حذقين بنحت البيوت من الجبال بحيث تصير بالنحت كأنها مبنية. وقرأه ابن عامر وعاصم وحمزة والكسائي وخلف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فارهين</span><span class="ve">﴾</span></span><span> بصيغة اسم الفاعل.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاتقوا الله وأطيعون</span><span class="ve">﴾</span></span><span> مفرع مثل نظيره في قصة عاد.</span><span>والمراد ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المسرفين</span><span class="ve">﴾</span></span><span> أيمة القوم وكبراؤهم الذين يُغْرَونهم بعبادة الأصنام ويبقونهم في الضلالة استغلالاً لجهلهم وليسخروهم لفائدتهم.</span><span>والإسراف: الإفراط في شيء، والمراد به هنا الإسراف المذموم كله في المال وفي الكفر، ووصفهم بأنهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يفسدون في الأرض</span><span class="ve">﴾</span></span><span>، فالإسراف منوط بالفساد.</span><span>وعطف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا يصلحون</span><span class="ve">﴾</span></span><span> على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يفسدون في الأرض</span><span class="ve">﴾</span></span><span> تأكيد لوقوع الشيء بنفي ضده مثل قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأضلّ فرعون قومَه وما هدَى</span><span class="ve">﴾</span></span><span> [طه: 79] وقول عَمرو بن مرة الجُهني:</span><p align="right" id="95.oPQ3w">النسبُ المعروفُ غيرُ المنكَرِ *** يفيد أن فسادهم لا يشوبه صلاح؛ فكأنه قيل: الذين إنما هم مفسدون في الأرض، فعدل عن صيغة القصر لئلا يحتمل أنه قصر مبالغة لأن نفي الإصلاح عنهم يؤكد إثبات الإفساد لهم، فيتقرر ذلك في الذهن، ويتأكد معنى إفسادهم بنفي ضده كقول السموأل أو الحارثي:</p><p align="right" id="95.q7qvK">تسيل على حدّ الظبات نفوسنا *** وليستْ على غير الظبات تسيل</p><span>والتعريف في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأرض</span><span class="ve">﴾</span></span><span> تعريف العهد.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:153-154"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-153" data-v="26:153">قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ</span><a class="vn" href="/quran/26/153" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-154" data-v="26:154">مَا أَنْتَ إِلَّا بَشَرٌ مِثْلُنَا فَأْتِ بِآَيَةٍ إِنْ كُنْتَ مِنَ الصَّادِقِينَ</span><a class="vn" href="/quran/26/154" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>أجابوا موعظته بالبهتان فزعموه فقد رُشده وتغير حاله واختلقوا أن ذلك من أثر سِحر شديد. فالمسحَّر: اسم مفعول سَحَّره إذا سَحَره سحراً متمكناً منه، و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المسحَّرين</span><span class="ve">﴾</span></span><span> أبلغ في الاتصاف بالتسحير من أن يقال: إنما أنت مسحَّر كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لتكونَنَّ من المرجومين</span><span class="ve">﴾</span></span><span> [الشعراء: 116].</span><span>ولمّا تضمن قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنما أنت من المسحّرين</span><span class="ve">﴾</span></span><span> تكذيبهم إياه أيدوا تكذيبه بأنه بشر مثلهم. وذلك في زعمهم ينافي أن يكون رسولاً من الله لأن الرسول في زعمهم لا يكون إلا مخلوقاً خارقاً للعادة كأن يكون ملَكاً أو جِنّيّاً. فجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما أنت إلا بشر مثلنا</span><span class="ve">﴾</span></span><span> في حكم التأكيد بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنما أنت من المسحّرين</span><span class="ve">﴾</span></span><span> باعتبار مضمون الجملتين.</span><span>وفرعوا على تكذيبه المطالبةَ بأن يأتي بآية على صدقه، أي أن يأتي بخارق عادة يدل على أن الله صدقه في دعوى الرسالة عنه. وفرضوا صدقه بحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> الشرطية الغالب استعمالها في الشّك.</span><span>ومعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من الصادقين</span><span class="ve">﴾</span></span><span> من الفئة المعروفين بالصدق يعنون بذلك الرسل الصادقين لدلالته على تمكن الصدق منه، كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المرجومين</span><span class="ve">﴾</span></span><span> [الشعراء: 116].</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:155-159"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-155" data-v="26:155">قَالَ هَذِهِ نَاقَةٌ لَهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَعْلُومٍ</span><a class="vn" href="/quran/26/155" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-156" data-v="26:156">وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ</span><a class="vn" href="/quran/26/156" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-157" data-v="26:157">فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ</span><a class="vn" href="/quran/26/157" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-158" data-v="26:158">فَأَخَذَهُمُ الْعَذَابُ إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/158" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-159" data-v="26:159">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/159" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>اسم الإشارة إلى ناقة جعلها لهم آية. وتقدم خبر هذه الناقة في سورة هود، وذكر أن صالحاً جعل لها شِرباً، وهو بكسر الشين وسكون الراء: النوبة في الماء، للناقة يوماً تشرب فيه لا يزاحمونها فيه بأنعامهم. والكلام على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عذاب يوم عظيم</span><span class="ve">﴾</span></span><span> نظير الكلام على نظيره في قصة عاد ورسولهم.</span><span>وأصبحوا نادمين لما رأوا أشراط العذاب الذي توعدهم به صالحٌ ولذلك لم ينفعهم الندم لأن العذاب قد حلّ بهم سريعاً، فلذلك عطف بفاء التعقيب على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نادمين فأخذهم العذاب</span><span class="ve">﴾</span></span><span>.</span><span>وتقدم نظير قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن في ذلك لآية</span><span class="ve">﴾</span></span><span> الآية.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:160-164"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-160" data-v="26:160">كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ</span><a class="vn" href="/quran/26/160" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-161" data-v="26:161">إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ</span><a class="vn" href="/quran/26/161" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-162" data-v="26:162">إِنِّي لَكُمْ رَسُولٌ أَمِينٌ</span><a class="vn" href="/quran/26/162" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-163" data-v="26:163">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/163" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-164" data-v="26:164">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/164" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.rGEeq">القول في موقعها كالقول في سابقتها، والقول في تفسيرها كالقول في نظيرتها.</p><p align="right" id="95.JDOmX">وجُعل لوط أخاً لقومه ولم يكن من نسبهم وإنما كان نزيلاً فيهم، إذ كان قوم لوط من أهل فلسْطين من الكنعانيين، وكان لوط عبرانياً وهو ابن أخي إبراهيم ولكنه لما استوطن بلادهم وعاشر فيهم وحالفهم وظاهرهم جعل أخاً لهم كقول سحيم عبد بني الحسحاس:</p><p align="right" id="95.P8MVZ">أخوكم ومولى خيركم وحليفكم *** ومن قد ثوى فيكم وعاشركم دهرا</p><span>يعني نفسه يخاطب مَواليه بني الحسحاس. وقال تعالى في الآية الأخرى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإخوانُ لوط</span><span class="ve">﴾</span></span><span> [ق: 13]. وهذا من إطلاق الأُخوّة على ملازمة الشيء وممارسته كما قال:</span><p align="right" id="95.ZJrDV">أخور الحرب لباساً إليها جِلاَلها *** إذا عَدِموا زاداً فإنك عاقر</p><span>وقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن المبذرين كانوا إخوانَ الشياطين</span><span class="ve">﴾</span></span><span> [الإسراء: 27].</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:165-166"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-165" data-v="26:165">أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ</span><a class="vn" href="/quran/26/165" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-166" data-v="26:166">وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِنْ أَزْوَاجِكُمْ بَلْ أَنْتُمْ قَوْمٌ عَادُونَ</span><a class="vn" href="/quran/26/166" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>هو في الاستئناف كقوله </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتتركون</span><span class="ve">﴾</span></span><span> [الشعراء: 146] في قصة ثمود. والإتيان: كناية. والذكران: جمع ذَكر وهو ضد الأنثى. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من العالمين</span><span class="ve">﴾</span></span><span> الأظهر فيه أنه في موضع الحال من الواو في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتأتون</span><span class="ve">﴾</span></span><span>. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مِن</span><span class="ve">﴾</span></span><span> فَصْلية، أي تفيد معنى الفصل بين متخالفَين بحيث لا يماثل أحدهما الآخر. فالمعنى: مفصولين من العَالمين لا يماثلكم في ذلك صنف من العالمين. وهذا المعنى جوزه في «الكشاف» ثانياً وهو أوفق بمعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">العالمين</span><span class="ve">﴾</span></span><span> الذي المختار فيه أنه جمع (عالَم) بمعنى النوع من المخلوقات كما تقدم في سورة الفاتحة.</span><span>وإثبات معنى الفصل لحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مِن</span><span class="ve">﴾</span></span><span> قاله ابن مالك، ومثَّل بقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والله يعلم المفسد من المصلح</span><span class="ve">﴾</span></span><span> [البقرة: 220]، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لِيَمِيزَ الله الخبيثَ من الطيب</span><span class="ve">﴾</span></span><span> [الأنفال: 37]. ونظر فيه ابن هشام في «مغني اللبيب» وهو معنى رشيق متوسط بين معنى الابتداء ومعنى البدلية وليس أحدهما. وقد تقدم بيانه عند قوله تعالى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والله يعلم المفسد من المصلح</span><span class="ve">﴾</span></span><span> في سورة البقرة (220).</span></p><p align="right" id="95.BKWDQ">والمعنى: أتأتون الذكران مخالفين جميع العالمين من الأنواع التي فيها ذكور وإناث فإنها لا يوجد فيها ما يأتي الذكور.</p><span>فهذا تنبيه على أن هذا الفعل الفظيع مخالف للفطرة لا يقع من الحيوان العُجْم فهو عمل ابتدعوه ما فعله غيرهم، ونحوه قوله تعالى في الآية الأخرى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنكم لتأتون الفاحشة ما سبقكم بها من أحد من العالمين</span><span class="ve">﴾</span></span><span> [العنكبوت: 28].</span><p align="right" id="95.qkweO">والمراد بالأزواج: الإناث من نوع، وإطلاق اسم الأزواج عليهن مجاز مرسل بعلاقة الأول، ففي هذا المجاز تعريض بأنه يرجو ارعِوَاءهم.</p><span>وفي قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما خلق لكم ربكم</span><span class="ve">﴾</span></span><span> إيماء إلى الاستدلال بالصلاحية الفطرية لعمَللٍ على بطلان عمل يضاده، لأنه مناف للفطرة. فهو من تغيير الشيطان وإفساده لسنة الخلق والتكوين، قال تعالى حكاية عنه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولآمُرنَّهم فَليُغَيِّرُن خَلْق الله</span><span class="ve">﴾</span></span><span> [النساء: 119].</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بل</span><span class="ve">﴾</span></span><span> لإضراب الانتقال من مقام الموعظة والاستدلال إلى مقام الذم تغليظاً للإنكار بعد لينه لأن شرف الرسالة يقتضي الإعلان بتغيير المنكر والأخذ بأصرح مراتب الإعلان فإنه إن استطاع بلسانه غليظ الإنكار لا ينزل منه إلى لَيِّنه وأنه يبتدئ باللين فإن لم ينفع انتقل منه إلى ما هو أشد ولذلك انتقل لوط من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أتأتون الذكران</span><span class="ve">﴾</span></span><span> إلى قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بل أنتم قوم عادون</span><span class="ve">﴾</span></span><span>.</span><span>وفي الإتيان بالجملة الاسمية في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنتم قوم عادون</span><span class="ve">﴾</span></span><span> دون أن يقول: بل كنتم عادين، مبالغة في تحقيق نسبة العدوان إليهم. وفي جعل الخبر </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قوم عادون</span><span class="ve">﴾</span></span><span> دون اقتصار على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عَادون</span><span class="ve">﴾</span></span><span> تنبيه على أن العدوان سجية فيهم حتى كأنه من مقومات قوميتهم كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لآيات لقوم يعقلون</span><span class="ve">﴾</span></span><span> في سورة البقرة (164).</span><p align="right" id="95.2K5YL">والعادي: هو الذي تجاوز حدّ الحق إلى الباطل، يقال: عدا عليه، أي ظلمه، وعدوانهم خروجهم عن الحد الموضوع بوضع الفطرة إلى ما هو مناف لها محفوف بمفاسد التغيير للطبع.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:167-173"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-167" data-v="26:167">قَالُوا لَئِنْ لَمْ تَنْتَهِ يَا لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ</span><a class="vn" href="/quran/26/167" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-168" data-v="26:168">قَالَ إِنِّي لِعَمَلِكُمْ مِنَ الْقَالِينَ</span><a class="vn" href="/quran/26/168" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-169" data-v="26:169">رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ</span><a class="vn" href="/quran/26/169" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-170" data-v="26:170">فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ</span><a class="vn" href="/quran/26/170" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-171" data-v="26:171">إِلَّا عَجُوزًا فِي الْغَابِرِينَ</span><a class="vn" href="/quran/26/171" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-172" data-v="26:172">ثُمَّ دَمَّرْنَا الْآَخَرِينَ</span><a class="vn" href="/quran/26/172" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-173" data-v="26:173">وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا فَسَاءَ مَطَرُ الْمُنْذَرِينَ</span><a class="vn" href="/quran/26/173" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>قولهم كقول قوم نوح لنوح إلا أن هؤلاء قالوا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لتكونَنّ من المخرَجين</span><span class="ve">﴾</span></span><span> فهدّدوه بالإخراج من مدينتهم لأنه كان من غير أهل المدينة بل كان مهاجراً بينهم وله صهر فيهم.</span><span>وصيغة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المخرجين</span><span class="ve">﴾</span></span><span> أبلغ من: لنُخرجنك، كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لتكونن من المرجومين</span><span class="ve">﴾</span></span><span> [الشعراء: 116]. وكان جواب لوط على وعيدهم جواب مستخفّ بوعيدهم إذ أعاد الإنكار قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني لعملكم من القالين</span><span class="ve">﴾</span></span><span> أي من المبغضين. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من القالين</span><span class="ve">﴾</span></span><span> أبلغ في الوصف من أن يقول: إني لِعَمَلكم قاللٍ، كما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال أعوذ بالله أن أكون من الجاهلين</span><span class="ve">﴾</span></span><span> في سورة البقرة (67). وذلك أكمل في الجناس لأنه يكون جناساً تامّاً فقد حصل بين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال</span><span class="ve">﴾</span></span><span> وبين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">القالين</span><span class="ve">﴾</span></span><span> جناس مذيَّل ويسمَّى مطرَّفاً.</span><span>وأقبل على الدعاء إلى الله أن ينجيه وأهله مما يعمَل قومُه، أي من عذاب ما يعملونه فلا بدّ من تقدير مضاف كما دل عليه قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فنجيناه</span><span class="ve">﴾</span></span><span>. ولا يحسن جعل المعنى: نجّني من أن أعمل عملهم، لأنه يفوت معه التعريض بعذاب سيحل بهم. والقصة تقدمت في الأعراف وفي هود والحِجْر.</span><span>والفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فنجيناه</span><span class="ve">﴾</span></span><span> للتعقيب، أي كانت نجاته عقب دعائه حسبما يقتضي ذلك من أسرع مدةٍ بين الدعاء وأمرِ الله إياه بالخروج بأهله إلى قرية «صوغر».</span><span>والعجوز: المرأة المسنة وهي زوج لوط، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">في الغابرين</span><span class="ve">﴾</span></span><span> صفة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عجوزاً</span><span class="ve">﴾</span></span><span>.</span><span>والغابر: المتصف بالغبور وهو البقاء بعد ذهاب الأصحاب أو أهل الخيل، أي باقية في العذاب بعد نجاة زوجها وأهله وهي مستثناة من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأهله أجمعين</span><span class="ve">﴾</span></span><span>. وذلك أنها لحقها العذاب من دون أهلها فكان صفة لها. وقد تقدم ذلك في قصتهم في سورة هود.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ثم</span><span class="ve">﴾</span></span><span> للتراخي الرتبي لأن إهلاك المكذبين أجدَر بأن يذكر في مقام الموعظة من ذكر إنجاء لوط المؤمنين.</span></p><p align="right" id="95.00O3G">والتدمير: الإصابة بالدمار وهو الهلاك، وذلك أنهم استؤصلوا بالخسف وإمطار الحجارة عليهم.</p><p align="right" id="95.lxW3m">والمطر: الماء الذي يسقط من السحاب على الأرض. والإمطار: إنزال المطر، يقال: أمطرت السماء. وسمي ما أصابهم من الحجارة مطراً لأن نزل عليهم من الجو. وقيل هو من مقذوفات براكين في بلادهم أثارتها زلازل الخسف فهو تشبيه بليغ.</p><span>و (سَاء) فعل ذمَ بمعنى بئس. وفي قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المنذرين</span><span class="ve">﴾</span></span><span> تسجيل عليهم بأنهم أُنذروا فلم ينتذروا.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:174-175"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-174" data-v="26:174">إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/174" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-175" data-v="26:175">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/175" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>أي في قصتهم المعلومة للمشركين آية، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنكم لَتَمُرُّون عليهم مُصْبِحين وبالليل أفلا تعقلون</span><span class="ve">﴾</span></span><span> [الصافات: 137، 138] وتقدم القول في نظيره آنفاً.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:176-180"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-176" data-v="26:176">كَذَّبَ أَصْحَابُ الْأَيْكَةِ الْمُرْسَلِينَ</span><a class="vn" href="/quran/26/176" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-177" data-v="26:177">إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ</span><a class="vn" href="/quran/26/177" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-178" data-v="26:178">إِنِّي لَكُمْ رَسُولٌ أَمِينٌ</span><a class="vn" href="/quran/26/178" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-179" data-v="26:179">فَاتَّقُوا اللَّهَ وَأَطِيعُونِ</span><a class="vn" href="/quran/26/179" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-180" data-v="26:180">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/180" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>استئنافُ تعدادٍ وتكرير كما تقدم في جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت عادٌ المرسلين</span><span class="ve">﴾</span></span><span> [الشعراء: 123]. ولم يقرن فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذب</span><span class="ve">﴾</span></span><span> هذا بعلامة التأنيث لأن </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أصحاب</span><span class="ve">﴾</span></span><span> جمعُ صاحب وهو مذكر معنىً ولفظاً بخلاف قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت قوم لوط</span><span class="ve">﴾</span></span><span> [الشعراء: 160] فإن (قوم) في معنى الجماعة والأمة كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذبت قوم نوح المرسلين</span><span class="ve">﴾</span></span><span> [الشعراء: 105].</span><span>وقرأ نافع وابن كثير وابن عامر وأبو جعفر </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لَيْكَةَ</span><span class="ve">﴾</span></span><span> بلام مفتوحة بعدها ياء تحتية ساكنة ممنوعاً من الصرف للعلمية والتأنيث. وقرأه الباقون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأيكة</span><span class="ve">﴾</span></span><span> بحرف التعريف بعده همزة مفتوحة وبجر آخره على أنه تعريف عهد لأَيكةٍ معروفة. والأيكة: الشجر الملتف وهي الغيضة. وعن أبي عبيد: رأيتها في الإمام مصحف عثمان رضي الله عنه في الحِجر وق </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأيكة</span><span class="ve">﴾</span></span><span> وفي الشعراء وص </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لَيكة</span><span class="ve">﴾</span></span><span> واجتمعت مصاحف الأمصار كلها بعد ذلك ولم تختلف.</span></p><p align="right" id="95.blXar">وأصحاب لَيكة: هم قوم شعيب أو قبيلة منهم. قالوا: وكانت غيضتهم من شجر المُقْل (بضم الميم وسكون القاف وهو النبق) ويقال له الدَّوم (بفتح الدال المهملة وسكون الواو).</p><p align="right" id="95.DEY5Z">وإفرادها بتاء الوحدة على إرادة البقعة واسم الجمع: أيك، واشتهرت بالأيكة فصارت علماً بالغلبة معرفاً باللام مثل العَقبة. ثم وقع فيه تغيير ليكون علماً شخصياً فحذفت الهمزة وألقيت حركتها على لام التعريف وتنوسي معنى التعريف باللام. وعن الزجاج: جاء في التفسير أن اسم المدينة التي أرسل إليها شعيب كان ليكة. وعن أبي عبيد: وجدنا في بعض كتب التفسير أن لَيْكة اسم القرية والأيكة البلاد كلها كمكة وبَكة. وهذا من التغيير لأجل التسمية، كما سموا شُمْساً بضم الشين ليكون علماً وأصله الشمس علماً بالغلبة. والتغيير لأجل النقل إلى العلمية وارد بكثرة، ذكره ابن جنّي في «شرح مشكل الحماسة» عند قول تأبط شراً:</p><p align="right" id="95.VzBW8">إني لمُهْدٍ من ثنائي فقاصد *** به لابن عم الصدق شُمْس بن مالك</p><p align="right" id="95.3mZLN">وذكره في «الكشاف» في سورة أبي لهب. وقد تقدم بيانه عند الكلام على البسملة قبل سورة الفاتحة، فلما صار اسم ليكة علماً على البلاد جاز منعه من الصرف لذلك، وليس ذلك لمجرد نقل حركة الهمزة على اللام كما توهمه النحّاس، ولا لأن القراءة اغترار بخط المصحف كما تعسّفه صاحب «الكشاف» على عادته في الاستخفاف بتوهيم القراء، وقد علمتم أن الاعتماد في القراءات على الرواية قبل نسخ المصاحف كما بيناه في المقدمة السادسة من مقدمات هذا التفسير فلا تتبعوا الأوهام المخطئة.</p><p align="right" id="95.yeYXO">وقد اختلف في أن أصحاب ليكة هم مدين أو هم قوم آخرون ساكنون في ليكة جوار مدين أرسل شعيب إليهم وإلى أهل مدين. وإلى هذا مال كثير من المفسرين. روى عبد الله بن وهب عن جبير بن حازم عن قتادة قال: أُرسل شعيب إلى أمتين: إلى قومه من أهل مدين وإلى أصحاب الأيكة.</p><p align="right" id="95.D89Z6">وقال جابر بن زيد: أرسل شعيب إلى قومه أهل مدين وإلى أهل البادية وهم أصحاب الأيكة. وفي «تفسير ابن كثير»: روى الحافظ ابن عساكر في ترجمة شعيب عليه السلام من طريق محمد بن عثمان بن أبي شيبة بسنده إلى عبد الله بن عمرو قال: قال رسول الله صلى الله عليه وسلم " إن قوم مدين وأصحاب الأيكة أمتان بعث الله إليهما شعيباً النبي "، وقال ابن كثير: هذا غريب، وفي رفعه نظر، والأشبه أنه موقوف. وروى ابن جريج عن ابن عباس أن أصحاب الأيكة هم أهل مدين. والأظهر أن أهل الأيكة قبيلة غير مدين فإن مدين هم أهل نسب شعيب وهم ذرية مَدين بن إبراهيم من زوجه «قطورة» سكَن مدينُ في شرق بلد الخليل كما في التوراة، فاقتضى ذلك أنه وجده بلَداً مأهولاً بقوم فهم إذن أصحاب الأيكة فبنى مدين وبنُوه المدينةَ وتركوا البادية لأهلها وهم سكان الغيضة.</p><span>والذي يشهد لذلك ويرجحه أن القرآن لمَّا ذكرَ هذه القصةَ لأهل مدين وصف شعيباً بأنه أخوهم، ولما ذكرها لأصحاب ليكة لم يصف شعيباً بأنه أخوهم إذ لم يكن شعيب نسيباً ولا صهراً لأصحاب ليكة، وهذا إيماء دقيق إلى هذه النكتة. ومما يرجح ذلك قوله تعالى في سورة الحجر (78، 79) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن كان أصحاب الأيكة لظالمين فانتقمنا منهم وإنهما لبإمام مبين</span><span class="ve">﴾</span></span><span>، فجعل ضميرهم مثنى باعتبار أنهم مجموع قبيلتين: مدين وأصحاب ليكة. وقد بيّنّا ذلك في سورة الحجر. وإنما تُرسل الرسل من أهل المدائن قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أرسلنا من قبلك إلا رجالاً يُوحَى إليهم من أهل القرى</span><span class="ve">﴾</span></span><span> [يوسف: 109] وتكون الرسالة شاملة لمن حول القرية.</span><p align="right" id="95.yNgRn">وافتتح شعيب دعوته بمثل دعوات الرسل من قبله للوجه الذي قدمناه.</p><span>وشمل قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تتقون</span><span class="ve">﴾</span></span><span> النهي عن الإشراك فقد كانوا مشركين كما في آية سورة هود.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:181-183"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-181" data-v="26:181">أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ</span><a class="vn" href="/quran/26/181" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-182" data-v="26:182">وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ</span><a class="vn" href="/quran/26/182" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-183" data-v="26:183">وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ</span><a class="vn" href="/quran/26/183" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>استئناف من كلامه انتقل به من غرض الدعوة الأصلية بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألا تَتّقون</span><span class="ve">﴾</span></span><span> [الشعراء: 177] إلى آخره إلى الدعوة التفصيلية بوضع قوانين المعاملة بينهم، فقد كانوا مع شركهم بالله يطفّفون المكيال والميزان ويبخسون أشياء الناس إذا ابتاعوها منهم، ويفسدون في الأرض. فأما تطفيف الكيل والميزان فظلمٌ وأكل مال بالباطل، ولما كان تجارهم قد تمالؤوا عليه اضطر الناس إلى التبايع بالتطفيف.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أوفوا</span><span class="ve">﴾</span></span><span> أمر بالإيفاء، أي جعل الشيء وافياً، أي تاماً، أي اجعلوا الكيل غير ناقص. والمُخْسِر: فاعل الخسارة لغيره، أي المُنقص، فمعنى </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا تكونوا من المخسرين</span><span class="ve">﴾</span></span><span> لا تكونوا من المطفّفين. وصوغ </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المخسرين</span><span class="ve">﴾</span></span><span> أبلغ من: لا تكونوا مُخسرين. لأنه يدل على الأمر بالتبرُّؤ من أهل هذا الصنيع، كما تقدم آنفاً في عدة آيات منها قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لتكونَنَّ من المرجومين</span><span class="ve">﴾</span></span><span> [الشعراء: 116] في قصة نوح.</span><span>والقُسطاس: بضم القاف وبكسرها من أسماء العدل، ومن أسماء الميزان، وتقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وزِنُوا بالقسطاس المستقيم ذلك خيرٌ وأحسن تأويلاً</span><span class="ve">﴾</span></span><span> في سورة الإسراء (35)، حمل على المعنيين هنا كما هنالك وإن كان الوصف ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المستقيم</span><span class="ve">﴾</span></span><span> يرجح أن المقصود به الميزان، وتقدم تفصيل ما يرجع إليه هذا التشريع في قصته في الأعراف.</span><span>وقرأ الجمهور: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بالقُسطاس</span><span class="ve">﴾</span></span><span> بضم القاف. وقرأه حمزة والكسائي وحفص عن عاصم وخَلَفٌ بكسر القاف.</span></p><p align="right" id="95.m01DQ">وبخس أشياء الناس: غبن منافعها وذمُّها بغير ما فيها ليضطروهم إلى بيعها بغبن. وأما الفساد فيقع على جميع المعاملات الضارة.</p><span>والبخس: النقص والذم. وتقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا يبخس منه شيئاً</span><span class="ve">﴾</span></span><span> في سورة البقرة (282) ونظيره في سورة الأعراف. وقد تقدم نظير بقية الآية في سورة هود. ومن بخس الأشياء أن يقولوا للذي يعرض سلعة سليمة للبيع: إن سلعتك رديئة، ليصرف عنها الراغبين فيشتريها برُخص.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:184"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-184" data-v="26:184">وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ</span><a class="vn" href="/quran/26/184" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>أكد قوله في صدر خطابه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فاتقوا الله</span><span class="ve">﴾</span></span><span> [الشعراء: 179] بقوله هنا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واتقوا الذي خلقكم والجبلة الأولين</span><span class="ve">﴾</span></span><span> وزاد فيه دليل استحقاقه التقوى بأن الله خلقهم وخلق الأمم من قبلهم، وباعتبار هذه الزيادة أُدخل حرف العطف على فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">اتقوا</span><span class="ve">﴾</span></span><span> ولو كان مجرد تأكيدٍ لم يصح عطفه. وفي قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذي خلقكم</span><span class="ve">﴾</span></span><span> إيماء إلى نبذ اتقاء غيره من شركائهم.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الجبلة</span><span class="ve">﴾</span></span><span>: بكسر الجيم والباء وتشديد اللام: الخلقة، وأريد به المخلوقات لأن الجبلة اسم كالمصدر ولهذا وصف ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأولين</span><span class="ve">﴾</span></span><span>. وقيل: أطلق الجبلة على أهلها، أي وذوي الجبلة الأولين. والمعنى: الذي خلقكم وخلق الأمم قبلكم.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:185-188"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-185" data-v="26:185">قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ</span><a class="vn" href="/quran/26/185" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-186" data-v="26:186">وَمَا أَنْتَ إِلَّا بَشَرٌ مِثْلُنَا وَإِنْ نَظُنُّكَ لَمِنَ الْكَاذِبِينَ</span><a class="vn" href="/quran/26/186" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-187" data-v="26:187">فَأَسْقِطْ عَلَيْنَا كِسَفًا مِنَ السَّمَاءِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ</span><a class="vn" href="/quran/26/187" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-188" data-v="26:188">قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ</span><a class="vn" href="/quran/26/188" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>نفوا رسالته عن الله كناية وتصريحاً فزعموه مسحوراً، أي مختل الإدراك والتصورات من جرّاء سحر سُلط عليه. وذلك كناية عن بطلان أن يكون ما جاء به رسالة عن الله. وفي صيغة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المسحّرين</span><span class="ve">﴾</span></span><span> من المبالغة ما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المرجومين</span><span class="ve">﴾</span></span><span> [الشعراء: 116] </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المسحَّرين</span><span class="ve">﴾</span></span><span> [الشعراء: 153] </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المخرجين</span><span class="ve">﴾</span></span><span> [الشعراء: 167].</span><span>والإتيانُ بواو العطف في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما أنت إلا بشر مثلنا</span><span class="ve">﴾</span></span><span> يجعل كونه بشراً إبطالاً ثانياً لرسالته. وترك العطف في قصة ثمود يجعل كونه بشراً حجة على أن ما يصدر منه ليس وحياً على الله بل هو من تأثير كونه مسحوراً. فمآل معنيي الآيتين متّحد ولكن طريق إفادته مختلف وذلك على حسب أسلوب الحكايتين.</span><span>وأطلق الظن على اليقين في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن نظنك لمن الكاذبين</span><span class="ve">﴾</span></span><span> وهو إطلاق شائع كقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذين يظنون أنهم ملاقوا ربهم</span><span class="ve">﴾</span></span><span> [البقرة: 46]، وقرينته هنا دخول اللام على المفعول الثاني ل (ظَنَّ) لأن أصلها لام قسم.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> مخففة من الثقيلة، واللام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لَمِن الكاذبين</span><span class="ve">﴾</span></span><span> اللامُ الفارقة، وحقها أن تدخل على ما أصله الخبر فيقال هنا مثلاً: وإن أنت لَمن الكاذبين، لكن العرب توسعوا في المخففة فكثيراً ما يدخلونها على الفعل الناسخ لشدة اختصاصه بالمبتدأ والخبَر فيجتمع في الجملة حينئذ ناسخان مثل قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن كانت لكبيرة</span><span class="ve">﴾</span></span><span> [البقرة: 143] وكان أصل التركيب في مثله: ونظنّ أنك لمن الكاذبين، فوقع تقديم وتأخير لأجل تصدير حرف التوكيد لأن (إنّ) وأخواتها لها صدر الكلام ما عدا (أنّ) المفتوحة. وأحسب أنهم ما يخفّفون (إنّ) إلا عند إرادة الجمع بينها وبين فعل من النواسخ على طريقة التنازع، فالذي يقول: إنْ أظنك لخائفاً، أراد أن يقول: أظن إنَّك لخائف، فقدم (إنَّ) وخففها وصيّر خبرها مفعولاً لفعل الظن، فصار: إنْ أظنّك لخائفاً، والكوفيون يجعلون </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنْ</span><span class="ve">﴾</span></span><span> في مثل هذا الموقع حرف نفي ويجعلون اللام بمعنى (إلاَّ).</span><span>والآمر في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأسقط</span><span class="ve">﴾</span></span><span> أمر تعجيز.</span><span>والكِسْف بكسر الكاف وسكون السين في قراءة من عدا حفصاً: القطعة من الشيء. وقال في «الكشاف»: هو جمع كِسْفة مثل قِطْع وسِدْر. والأول أظهر، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإن يروا كسفاً من السماء ساقطاً</span><span class="ve">﴾</span></span><span> [الطور: 44].</span><span>وقرأ حفص </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كِسَفاً</span><span class="ve">﴾</span></span><span> بكسر الكاف وفتح السين على أنه جمع كسف كما في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أو تُسْقِطَ السماء كما زعمت علينا كِسَفاً</span><span class="ve">﴾</span></span><span>، وقد تقدم في سورة الإسراء (92).</span><span>وقولهم: إن كنتَ من الصادقين</span><span>}</span><span> كقول ثمود: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأتتِ بآية إنْ كنتَ من الصادقين</span><span class="ve">﴾</span></span><span> [الشعراء: 154] إلا أنّ هؤلاء عينوا الآية فيحتمل أن تعيينها اقتراح منهم، ويحتمل أن شعيباً أنذرهم بكِسف يأتي فيه عذاب. وذلك هو يوم الظّلّة المذكور في هذه الآية، فكان جواب شعيب بإسناد العلم إلى الله فهو العالم بما يستحقونه من العذاب ومقداره. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أعلم</span><span class="ve">﴾</span></span><span> هنا مبالغة في العالم وليس هو بتفضيل.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:189"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-189" data-v="26:189">فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ</span><a class="vn" href="/quran/26/189" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الظُّلة</span><span class="ve">﴾</span></span><span>: السحابة، كانت فيها صواعق متتابعة أصابتهم فأهلكتهم كما تقدم في سورة الأعراف. وقد كان العذاب من جنس ما سألوه، ومن إسقاط شيء من السماء. وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فكذبوه</span><span class="ve">﴾</span></span><span> الفاء فصيحة، أي فتبين من قولهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنما أنت من المسحرين</span><span class="ve">﴾</span></span><span> [الشعراء: 185] أنهم كذبوه، أي تبين التكذيب والثبات عليه بما دلّ عليه ما قصدوه من تعجيزه إذ قالوا: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فأسْقط علينا كِسْفاً من السماء إن كنت من الصادقين</span><span class="ve">﴾</span></span><span> [الشعراء: 187]. وفي إعادة فعل التكذيب إيقاظ للمشركين بأن حالهم كحال أصحاب شعيب فيوشك أن يكون عقابهم كذلك.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:190-191"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-190" data-v="26:190">إِنَّ فِي ذَلِكَ لَآَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/190" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-191" data-v="26:191">وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ</span><a class="vn" href="/quran/26/191" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>أي في ذلك آية لكفار قريش إذ كان حالهم كحال أصحاب لَيْكة فقد كانوا من المطففين مع الإشراك قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ويل للمطففين</span><span class="ve">﴾</span></span><span> إلى قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ليوم عظيم</span><span class="ve">﴾</span></span><span> [المطففين: 1 5]. وقد تقدم القول في نظائره. وقد ذكرنا في طالعة هذه السورة (8) وجه تكرير آية </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن في ذلك لآية.</span><span class="ve">﴾</span></span><span></span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:192-195"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-192" data-v="26:192">وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَ</span><a class="vn" href="/quran/26/192" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-193" data-v="26:193">نَزَلَ بِهِ الرُّوحُ الْأَمِينُ</span><a class="vn" href="/quran/26/193" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-194" data-v="26:194">عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ</span><a class="vn" href="/quran/26/194" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-195" data-v="26:195">بِلِسَانٍ عَرَبِيٍّ مُبِينٍ</span><a class="vn" href="/quran/26/195" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>عود إلى ما افتتحت به السورة من التنويه بالقرآن وكونه الآية العظمى بما اقتضاه قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تلك آيات الكتاب المبين</span><span class="ve">﴾</span></span><span> [الشعراء: 2] كما تقدم لتختتم السورة بإطناب التنويه بالقرآن كما ابتُدئت بإجمال التنويه به، والتنبيه على أنه أعظم آية اختارها الله أن تكون معجزةً أفضل المرسلين. فضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنه</span><span class="ve">﴾</span></span><span> عائد إلى معلوم من المقام بعد ذكر آيات الرسل الأولين. فبواو العطف اتصلت الجملة بالجمل التي قبلها، وبضمير القرآن اتصل غرضها بغرض صدر السورة.</span><span>فجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنه لتنزيل رب العالمين</span><span class="ve">﴾</span></span><span> معطوفة على الجمل التي قبلها المحكية فيها أخبار الرسل المماثلة أحوالُ أقوامهم لحال قوم محمد صلى الله عليه وسلم وما أيدهم الله به من الآيات ليعلم أن القرآن هو آية الله لهذه الأمة، فعطفها على الجمل التي مثلها عطف القصة على القصة لتلك المناسبة. ولكن هذه الجملة متصلة في المعنى بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تلك آيات الكتاب المبين</span><span class="ve">﴾</span></span><span> [الشعراء: 2] بحيث لولا ما فصل بينها وبين الأخرى من طول الكلام لكانت معطوفة عليها. ووُجه الخطابُ إلى النبي صلى الله عليه وسلم لأن في التنويه بالقرآن تسلية له على ما يلاقيه من إعراض الكافرين عن قبوله وطاعتهم فيه.</span></p><p align="right" id="95.6JE4m">والتأكيد ب (إنَّ) ولاَم الابتداء لرد إنكار المنكرين.</p><span>والتنزيل مصدر بمعنى المفعول للمبالغة في الوصف حتى كأنَّ المنزَّلَ نفسُ التنزيل. وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نزل به الروح الأمين</span><span class="ve">﴾</span></span><span> بيان ل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تنزيل رب العالمين</span><span class="ve">﴾</span></span><span>، أي كان تنزيله على هذه الكيفية.</span><span>وقرأ نافع وابن كثير وأبو عمَرو وحفص وأبو جعفر بتخفيف زاي </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نزل</span><span class="ve">﴾</span></span><span> ورفع </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الروحُ</span><span class="ve">﴾</span></span><span>. وقرأ ابن عامر وحمزة والكسائي وأبو بكر عن عاصم ويعقوب وخلف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نَزَّل</span><span class="ve">﴾</span></span><span> بتشديد الزاي ونصب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الروح الأمينَ</span><span class="ve">﴾</span></span><span>، أي نزلّه الله به.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الروح الأمين</span><span class="ve">﴾</span></span><span> جبريل وهو لقبه في القرآن، سمّي رُوحاً لأن الملائكة من عالم الروحانيات وهي المجردات. وتقدم الكلام على الروح في سورة الإسراء، وتقدم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">روح القدس</span><span class="ve">﴾</span></span><span> في البقرة (87). ونزول جبريل إذنُ الله تعالى، فنزولُه تنزيل من رب العالمين.</span><span>والأمين</span><span>}</span><span> صفة جبريل لأن الله أمنه على وحيه. والباء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نزل به</span><span class="ve">﴾</span></span><span> للمصاحبة.</span><span>والقلب: يطلق على ما به قبول المعلومات كما قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن في ذلك لذكرى لمن كان له قلبٌ</span><span class="ve">﴾</span></span><span> [ق: 37] أي إدراك وعقل.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على قلبك</span><span class="ve">﴾</span></span><span> يتعلق بفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نزل</span><span class="ve">﴾</span></span><span>، و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على</span><span class="ve">﴾</span></span><span> للاستعلاء المجازي لأن النزول وصول من مكان عال فهو مقتض استقرار النازل على مكان.</span><p align="right" id="95.ARoVg">ومعنى نزول جبريل على قلب النبي عليهما السلام: اتصاله بقوة إدراك النبي لإلقاء الوحي الإلهي في قوَّته المتلقّية للكلام الموحى بألفاظه، ففعل (نزل) حقيقة.</p><span>وحرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على</span><span class="ve">﴾</span></span><span> مستعار للدلالة على التمكن مما سمي بقلب النبي مثل استعارته في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أولئك على هدى من ربهم</span><span class="ve">﴾</span></span><span> [البقرة: 5].</span><p align="right" id="95.6JDqP">وقد وصَف النبي صلى الله عليه وسلم ذلك كما في حديث «الصحيحين» عن عائشة رضي الله عنها أن الحارث بن هشام سأل رسول الله صلى الله عليه وسلم فقال: يا رسول الله كيف يأتيك الوحي؟ فقال رسولُ الله صلى الله عليه وسلم</p><p align="right" id="95.zKXx0">«أحياناً يأتيني مثلَ صَلْصَلَة الجَرَس فيَفْصِمُ عني وقد وَعَيتُ عنه ما قال، وأحياناً يتمثل لي الملَك رجلاً فيكلمني فأعِي ما يقول»</p><p align="right" id="95.yzvjZ">وهذان الوصفان خاصّان بوحي نزول القرآن. وثمة وحي من قبيل إبلاغ المعنى وسمّاه النبي صلى الله عليه وسلم في حديث آخر نفْثاً. فقال: «إن روح القدس نَفَث في رُوعي أن نفساً لن تموت حتى تستوفي أجلها» فهذا اللفظ ليس من القرآن فهو وحي بالمعنى [والروع: العقل] وقد يكون الوحي في رؤيا النوم فإن النبي لا ينام قلبه، ويكون أيضاً بسماع كلام الله من وراء حجاب، وقد بيّنا في شرح الحديث النكتة في اختصاص إحدى الحالتين ببعض الأوقات.</p><span>وأشعر قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على قلبك</span><span class="ve">﴾</span></span><span> أن القرآن أُلقيَ في قلبه بألفاظه، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما كنت تتْلُو مِن قبله من كتاب</span><span class="ve">﴾</span></span><span> [العنكبوت: 48].</span><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لتكون من المنذرين</span><span class="ve">﴾</span></span><span> لتكون من الرسل. واختير من أفعاله النذارة لأنها أخص بغرض السورة فإنها افتتحت بذكر إعراضهم وبإنذارهم.</span><span>وفي: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المنذرين</span><span class="ve">﴾</span></span><span> من المبالغة في تمكن وصف الرسالة منه ما تقدم غيرَ مرة في مثل هذه الصيغة في هذه القصص وغيرها. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بلسان</span><span class="ve">﴾</span></span><span> حال من الضمير المجرور في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نزل به الروح الأمين</span><span class="ve">﴾</span></span><span>.</span><p align="right" id="95.XAnDv">والباء للملابسة. واللسان: اللغة، أي نزل بالقرآن ملابساً للغة عربية مبينة أي كائناً القرآن بلغة عربية.</p><p align="right" id="95.knRYk">والمبين: الموضِّح الدلالة على المعاني التي يعنيها المتكلم، فإن لغة العرب أفصح اللغات وأوسعها لاحتمال المعاني الدقيقة الشريفة مع الاختصار، فإن ما في أساليب نظم كلام العرب من علامات الإعراب، والتقديم والتأخير، وغير ذلك، والحقيقة والمجاز والكناية، وما في سعة اللغة من الترادف، وأسماء المعاني المقيّدة، وما فيها من المحسنات، ما يلج بالمعاني إلى العقول سهلةً متمكنة، فقدّر الله تعالى هذه اللغة أن تكون هي لغة كتابه الذي خاطب به كافة الناس، فأنزل بادئ ذي بدء بين العرب أهل ذلك اللسان ومقاويل البيان ثم جعل منهم حمَلتَه إلى الأمم تترجم معانيَه فصاحتُهم وبيانُهم، ويتلقى أساليبَه الشادون منهم وولدانُهم، حين أصبحوا أمة واحدة يقوم باتحاد الدين واللغة كيانهم.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:196-197"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-196" data-v="26:196">وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ</span><a class="vn" href="/quran/26/196" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-197" data-v="26:197">أَوَلَمْ يَكُنْ لَهُمْ آَيَةً أَنْ يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ</span><a class="vn" href="/quran/26/197" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>عطف على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنه لتنزيل رب العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 192]، والضمير للقرآن كضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنه لتنزيل رب العالمين</span><span class="ve">﴾</span></span><span>. وهذا تنويه آخر بالقرآن بأنه تصدقه كتب الأنبياء الأولين بموافقتها لما فيه وخاصة في أخباره عن الأمم وأنبيائها.</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">في زبر الأولين</span><span class="ve">﴾</span></span><span> أي كتب الرسل السالفين، أي أن القرآن كائن في كتب الأنبياء السالفين مثل التوراة والإنجيل والزبور، وكتب الأنبياء التي نعلمها إجمالاً. ومعلوم أن ضمير القرآن لا يراد به ذات القرآن، أي ألفاظه المنزلة على النبي صلى الله عليه وسلم إذ ليست سور القرآن وآياته مسطورة في زبر الأولين بلفظها كله فتعين أن يكون الضمير للقرآن باعتبار اسمه ووصفه الخاص أو باعتبار معانيه. فأما الاعتبار الأوّل فالضمير مؤول بالعَود إلى اسم القرآن كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الرسول النبي الأمّي الذي يجدونه مكتوباً عندهم في التوراة والإنجيل</span><span class="ve">﴾</span></span><span> [الأعراف: 157]، أي يجدون اسمه ووصفه الذي يُعيِّنه. فالمعنى أن ذكر القرآن وارد في كتب الأولين، أي جاءت بشارات بمحمد صلى الله عليه وسلم وأنه رسول يجيء بكتاب. ففي سفر التثنية من كتب موسى عليه السلام في الإصحاح الثامن عشر قول موسى: «قال لي الرب: أقيم لهم نبيئاً من وسط إخوتهم مثلك، وأجعل كلامي في فمه فيكلمهم بكل ما أوصيه به» إذ لا شك أن إخوة بني إسرائيل هم العرب كما ورد في سفر التكوين في الإصحاح السادس عشر عند ذكر الحمل بإسماعيل «وأمام جميع إخوته يسكن» أي لا يسكن معهم ولكن قُبالتهم. ولم يأت نبيء بوحي مثل موسى بشرع كشرع موسى غير محمد صلى الله عليه وسلم وكلام الله المجعول في فمه هو القرآن الموحَى به إليه وهو يتلوه.</span></p><p align="right" id="95.bQdPK">وفي إنجيل متَّى الإصحاح الرابع والعشرين قال عيسى عليه السلام: «ويقومُ أنبياء كذَبةٌ كثيرون ويُضلون كثيراً.... ولكن الذي يَصبر إلى المنتهَى (أي يدوم إلى آخر الدهر أي دينه إذ لا خلود للأشخاص) فهذا يخلص ويكْرَز (أي يدعو) ببشارة الملكوت هذه في كل المسكونة (أي الأرض المأهولة) شهادةً لجميع الأمم (رسالة عامة) ثم يأتي المنتهى (أي نهاية العالم)».</p><span>فالبشارة هي الوحي وهو القرآن وهو الكتاب الذي دعا جميع الأمم، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كتاب أنزلناه إليك لتُخرج الناسَ من الظلمات إلى النور</span><span class="ve">﴾</span></span><span> [إبراهيم: 1] وقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولقد صرّفنا للناس في هذا القرآن من كل مثل</span><span class="ve">﴾</span></span><span> [الإسراء: 89].</span><p align="right" id="95.aMOQB">وفي إنجيل يوحنا قول المسيح الإصحاح الرابع عشر: «وأنا أطلب من الأب فيعطيكم مُعَزياً (أي رسولاً) آخرَ ليمكث معكم إلى الأبد (هذا هو دوام الشريعة) روحُ الحق الذي لا يستطيع العالم أن يقبله (إشارة إلى تكذيب المكذبين) لأنه لا يراه ولا يعرفه». ثم قال: «وأما المعزي الروحُ القدس الذي سيُرسله الأبُ باسمي (أي بوصف الرسالة) فهو يُعلمكم كلَّ شيء ويذكركم بكل ما قلتُه لكم (وهذا التعليم لكل شيء هو القرآن ما فرطنا في الكتاب من شيء)».</p><span>وأما الاعتبار الثاني فالضمير مؤوّل بمعنى مسماه كقولهم: عندي درهم ونصفه، أي نصف مسمى درهم فكما يطلق اسم الشيء على معناه نحو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إليه يصعد الكلم الطيب</span><span class="ve">﴾</span></span><span> [فاطر: 10] وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واذكر في الكتاب إبراهيم</span><span class="ve">﴾</span></span><span> [مريم: 41] أي أحواله، كذلك يطلق ضمير الاسم على معناه، فالمعنَى: أن ما جاء به القرآن موجود في كتب الأولين. وهذا كقول الإنجيل آنفاً «ويذكّركم بكل ما قلته لكم»، ولا تجد شيئاً من كلام المسيح عليه السلام المسطور في الأناجيل غير المحرف عنه إلا وهو مذكور في القرآن، فيكون الضمير باعتبار بعضه كقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">شرع لكم من الدين ما وصّى به نوحاً</span><span class="ve">﴾</span></span><span> [الشورى: 13] الآية.</span><p align="right" id="95.4PRJq">والمقصود: أن ذلك آية على صدق أنه من عند الله. وهذا معنى كون القرآن مصدِّقاً لما بين يديه.</p><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أولم يكن لهم آية أن يعلمه علماء بني إسرائيل</span><span class="ve">﴾</span></span><span> تنويه ثالث بالقرآن وحجة على التنويه الثاني به الذي هو شهادة كتب الأنبياء له بالصدق، بأن علماء بني إسرائيل يعلمون ما في القرآن مما يختص بعلمهم، فباعتبار كون هذه الجملة تنويهاً آخر بالقرآن عطفت على الجملة التي قبلها ولولا ذلك لكان مقتضى كونها حجة على صدق القرآن أن لا تعطف.</span><span>وفعل: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يعلمه</span><span class="ve">﴾</span></span><span> شامل للعلم بصفة القرآن، أي تحقق صدق الصفات الموصوف بها من جاء به، وشامل للعلم بما يتضمنه ما في كتبهم.</span><span>وضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أن يعلمه</span><span class="ve">﴾</span></span><span> عائد إلى القرآن على تقدير: أن يعلم ذكره. ويجوز أن يعود على الحكم المذكور في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنه لفي زبر الأولين</span><span class="ve">﴾</span></span><span>.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:198-199"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-198" data-v="26:198">وَلَوْ نَزَّلْنَاهُ عَلَى بَعْضِ الْأَعْجَمِينَ</span><a class="vn" href="/quran/26/198" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-199" data-v="26:199">فَقَرَأَهُ عَلَيْهِمْ مَا كَانُوا بِهِ مُؤْمِنِينَ</span><a class="vn" href="/quran/26/199" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>كان من جملة مطاعن المشركين في القرآن أنه ليس من عند الله، ويقولون: تقوله محمد من عند نفسه، وقالوا </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أساطير الأولين اكتتبها</span><span class="ve">﴾</span></span><span> [الفرقان: 5] فدمغهم الله بأن تحدّاهم بالإتيان بمثله فعجزوا.</span><span>وقد أظهر الله بهتانهم في هذه الآية بأنهم إنما قالوا ذلك حيث جاءهم بالقرآن رسول عربي، وأنه لو جاءهم بهذا القرآن رسول أعجمي لا يعرف العربية بأن أوحى الله بهذه الألفاظ إلى رسول لا يفهمها ولا يحسن تأليفها فقرأه عليهم، وفي قراءته وهو لا يحسن اللغة أيضاً خارق عادة؛ لو كان ذلك لما آمنوا بأنه رسول مع أن ذلك خارق للعادة فزيادة قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عليهم</span><span class="ve">﴾</span></span><span> زيادة بيان في خرق العادة. يعني أن المشركين لا يريدون مما يلقونه من المطاعن البحث عن الحق ولكنهم أصروا على التكذيب وطفقوا يتحملون أعذاراً لتكذيبهم جحوداً للحق وتستراً من اللائمين.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولو نزلناه على بعض الأعجمين</span><span class="ve">﴾</span></span><span> معطوفة على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بلسان عربي مبين</span><span class="ve">﴾</span></span><span> [الشعراء: 193 195] لأن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على قلبك</span><span class="ve">﴾</span></span><span> أفاد أنه أوتيه من عند الله وأنه ليس من قول النبي لا كما يقول المشركون: تَقَوَّله، كما أشرنا إليه آنفاً.</span><span>فلما فرغ من الاستدلال بتعجيزهم فضح نياتهم بأنهم لا يؤمنون به في كل حال، قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن الذين حقت عليهم كلمات ربك لا يؤمنون ولو جاءتهم كلُّ آية</span><span class="ve">﴾</span></span><span> [يونس: 96، 97].</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأعجمين</span><span class="ve">﴾</span></span><span> جمع أعجم. والأعجم: الشديد العُجمة، أي لا يحسن كلمة بالعربية، وهو هنا مرادف أعجمي بياء النسب فيصح في جمعه على أعجمين اعتبارُ أنه لا حذف فيه باعتبار جمع أعجم كما قال حميد بن ثور يصف حمامة:</span></p><p align="right" id="95.zjaA9">ولم أر مثلي شاقه لفظ مثلها *** ولا عربياً شاقه لفظُ أعجما</p><p align="right" id="95.nDw5A">ويصح اعتبار حذف ياء النسب للتخفيف. وأصله: الأعجميين كما في الشعر المنسوب إلى أبي طالب:</p><p align="right" id="95.5PRgX">وحيثُ ينيخ الأشْعَرُون رِحالهم *** بملقَى السيول بين سَاففٍ ونائل</p><p align="right" id="95.G9Ajy">أي الأشعريون، وعلى هذين الاعتبارين يحمل قول النابغة:</p><p align="right" id="95.1azG0">فعودا له غسان يرجون أَوْبَهُ *** وترك ورهط الأعْجمين وكابُل</p><p/></div></div><div class="verse-tafsir" data-verse="26:200-203"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-200" data-v="26:200">كَذَلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ</span><a class="vn" href="/quran/26/200" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-201" data-v="26:201">لَا يُؤْمِنُونَ بِهِ حَتَّى يَرَوُا الْعَذَابَ الْأَلِيمَ</span><a class="vn" href="/quran/26/201" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-202" data-v="26:202">فَيَأْتِيَهُمْ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ</span><a class="vn" href="/quran/26/202" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-203" data-v="26:203">فَيَقُولُوا هَلْ نَحْنُ مُنْظَرُونَ</span><a class="vn" href="/quran/26/203" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>تقدم نظير أول هذه الآية في سورة الحجر (12)، إلاّ أن آية الحجر قيل فيها: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذلك نسلكه</span><span class="ve">﴾</span></span><span> وفي هذه الآية قيل سلكناه</span><span>}</span><span>، والمعنى في الآيتين واحد، والمقصود منهما واحد، فوجه اختيار المضارع في آية الحِجر أنه دال على التجدد لئلا يتوهم أن المقصود إبلاغٌ مضى وهو الذي أبلغ لشيع الأولين لتقدم ذكرهم فيتوَهَّم أنهم المراد بالمجرمين مع أن المراد كفار قريش. وأما هذه الآية فلم يتقدم فيها ذكر لغير كفار قريش فناسبها حكاية وقوع هذا الإبلاغ منذ زمن مضَى. وهم مستمرون على عدم الإيمان.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كذلك سلكناه</span><span class="ve">﴾</span></span><span> إلخ مستأنفة بيانيَّة، أي إن سألت عن استمرار تكذيبهم بالقرآن في حين أنه نزل بلسان عربي مبين فلا تعجَب فكذلك السلوككِ سلكناه في قلوب المشركين؛ فهو تشبيه للسلوك المأخوذ من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سلكناه</span><span class="ve">﴾</span></span><span> بنفسه لغرابته. وهذا نظير ما تقدم في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وكذلك جعلناكم أمة وسطاً</span><span class="ve">﴾</span></span><span> في سورة البقرة (143)، أي هو سلوك لا يشبهه سلوك وهو أنه دخل قلوبهم بإبانته وعَرفوا دلائل صدقه من أخبار علماء بني إسرائيل ومع ذلك لم يؤمنوا به.</span><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">سلكناه</span><span class="ve">﴾</span></span><span> أدخلناه، قال الأعشى:</span><span>كما سَلَكَ السَّكِّيَّ في الباب فَيْتَقُ *** وعبّر عن المشركين ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المجرمين</span><span class="ve">﴾</span></span><span> لأن كفرهم بعد نزول القرآن إجرام. وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لا يؤمنون به</span><span class="ve">﴾</span></span><span> في موضع الحال من </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">المجرمين</span><span class="ve">﴾</span></span><span>.</span><span>والغاية في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حتى يروا العذاب</span><span class="ve">﴾</span></span><span> تهديد بعذاب سيحلّ بهم، وحث على المبادرة بالإيمان قبل أن يحل بهم العذاب. والعذاب صادق بعذاب الآخرة لمن هلكوا قبل حلول عذاب الدنيا، وصادق بعذاب السيف يومَ بدر، ومعلوم أنه </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لا ينفع نفساً إيمانها لم تكن آمنت من قبل</span><span class="ve">﴾</span></span><span> [الأنعام: 158].</span><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيأتيهم بغتة</span><span class="ve">﴾</span></span><span> صالح للعذابين: عذاب الآخرة يأتي عقب الموت والموت يحصل بغتة، وعذاببِ الدنيا بالسيف يحصل بغتة حين الضرب بالسيف.</span><span>والفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيأتيهم</span><span class="ve">﴾</span></span><span> عاطفة لفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يأتيهم</span><span class="ve">﴾</span></span><span> على فعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يروا</span><span class="ve">﴾</span></span><span> كما دل عليه نصب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يأتيهَم</span><span class="ve">﴾</span></span><span> وذلك ما يستلزمه معنى العطف من إفادة التعقيب فيثير إشكالاً بأن إتيان العذاب لا يكون بعد رؤيتهم إياه بل هما حاصلان مقترنين فتعيّن تأويل معنى الآية. وقد حاول صاحب «الكشاف» والكاتبون عليه تأويلها بما لا تطمئن له النفس.</span><span>والوجه عندي في تأويلها أن تكون جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيأتيهم بغتة</span><span class="ve">﴾</span></span><span> بدل اشتمال من جملة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يروا العذاب الأليم</span><span class="ve">﴾</span></span><span> وأدخلت الفاء فيها لبيان صورة الاشتمال، أي أن رؤية العذاب مشتملة على حصوله بغتة، أي يرونه دفعة دون سبق أشراطٍ له.</span><span>أما الفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيقولوا</span><span class="ve">﴾</span></span><span> فهي لإفادة التعقيب في الوجود وهو صادق بأسرع تعذيب فتكون خطرة في نفوسهم قبل أن يهلكوا في الدنيا، أو يقولون ذلك ويرددونه يوم القيامة حين يرون العذاب وحين يُلقون فيه.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هل</span><span class="ve">﴾</span></span><span> مستعملة في استفهام مراد به التمني مجازاً. وجيء بعدها بالجملة الاسمية الدالة على الثبات، أي تمنوا إنظاراً طويلاً يتمكنون فيه من الإيمان والعمل الصالح.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:204-207"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-204" data-v="26:204">أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ</span><a class="vn" href="/quran/26/204" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-205" data-v="26:205">أَفَرَأَيْتَ إِنْ مَتَّعْنَاهُمْ سِنِينَ</span><a class="vn" href="/quran/26/205" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-206" data-v="26:206">ثُمَّ جَاءَهُمْ مَا كَانُوا يُوعَدُونَ</span><a class="vn" href="/quran/26/206" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-207" data-v="26:207">مَا أَغْنَى عَنْهُمْ مَا كَانُوا يُمَتَّعُونَ</span><a class="vn" href="/quran/26/207" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>(204 207) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لله لله لله للهمُنظَرُونَ * أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ * أَفَرَأَيْتَ إِن متعناهم سِنِينَ * ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ * مَآ أغنى عَنْهُمْ مَّا</span><span class="ve">﴾</span></span><span>.</span><span>نشأ عن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيَأتيهم بغتةً وهم لا يشعرون</span><span class="ve">﴾</span></span><span> [الشعراء: 202] تقدير جواب عن تكرر سؤالهم: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">متى هذا الوعد إن كنتم صادقين</span><span class="ve">﴾</span></span><span> [يونس: 48]، حيث جعلوا تأخر حصول العذاب دليلاً على انتفاء وقوعه، فأُعقب ذلك بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفبعذابنا يستعجلون</span><span class="ve">﴾</span></span><span>. فالفاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفبعذابنا يستعجلون</span><span class="ve">﴾</span></span><span> تفيد تعقيب الاستفهام عقب تكرر قولهم </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">متى هذا الوعد</span><span class="ve">﴾</span></span><span> [يونس: 48] ونحوِه. والاستفهام مستعمل في التعجيب من غرورهم. والمعنى: أيستعجلون بعذابنا فما تأخيره إلا تمتيع لهم. وكانوا يستهزئون فيقولون: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">متى هذا الوعد</span><span class="ve">﴾</span></span><span>، ويستعجلون بالعذاب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وقالوا ربنا عجّل لنا قطنا قبل يوم الحساب</span><span class="ve">﴾</span></span><span> [ص: 16]. قال مقاتل: قال المشركون للنبيء صلى الله عليه وسلم يا محمد إلى متى تعِدُنا بالعذاب ولا تأتي به، فنزلت </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفبعذابنا يستعجلون</span><span class="ve">﴾</span></span><span>.</span></p><p align="right" id="95.e7rzb">وتقديم «بعذابنا» للرعاية على الفاصلة وللاهتمام به في مقام الإنذار، أي ليس شأن مثله أن يستعجل لفظاعته.</p><span>ولما كان استعجالهم بالعذاب مقتضياً أنهم في مُهلة منه ومتعة بالسلامة وأن ذلك يغرهم بأنهم في منجاة من الوعيد الذي جاءهم على لسان الرسول صلى الله عليه وسلم جابههم بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيت إن متعناهم سنين</span><span class="ve">﴾</span></span><span>.</span><span>والاستفهام في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيت إن متعناهم</span><span class="ve">﴾</span></span><span> للتقرير. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما</span><span class="ve">﴾</span></span><span> في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما أغنى عنهم</span><span class="ve">﴾</span></span><span> استفهامية وهو استفهام مستعمل في الإنكار، أي لم يغن عنهم شيئاً. والرؤية في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيت</span><span class="ve">﴾</span></span><span> قلبية، أي أفعلمت. والخطاب لغير معين يعمّ كل مخاطب حتى المجرمين.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إن متّعناهم سنين</span><span class="ve">﴾</span></span><span> معترضة وجواب الشرط محذوف دل عليه ما سدّ مسدّ مفعولي (رأيت). و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ثم جاءهم</span><span class="ve">﴾</span></span><span> معطوف على جملة الشرط المعترضة، و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ثم</span><span class="ve">﴾</span></span><span> فيه للترتيب والمهلة، أي جاءهم بعد سنين. وفيه رمز إلى أن العذاب جائيهم وحالّ بهم لا محالة. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كانوا يوعدون</span><span class="ve">﴾</span></span><span> موصول وصلته. والعائد محذوف تقديره: يوعدونه.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما أغنى عنهم</span><span class="ve">﴾</span></span><span> سادة مسدّ مفعولي (رأيتَ) لأنه معلَّق عن العمل بسبب الاستفهام بعده. و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ما كانوا يمتعون</span><span class="ve">﴾</span></span><span> موصول وصلتُه. والعائد محذوف تقديره: يمتعونه.</span><span>والمعنى: أعلمتَ أن تمتيعهم بالسلامة وتأخير العذاب إن فرض امتدادُه سنين عديدة غير مغن عنهم شيئاً إن جاءهم العذاب بعد ذلك. وهذا كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولئن أخَّرنا عنهم العذاب إلى أمة معدودة ليقولُنّ ما يحبسه ألا يوم يأتيهم ليس مصروفاً عنهم وحاق بهم ما كانوا به يستهزؤن</span><span class="ve">﴾</span></span><span> [هود: 8]، وذلك أن الأمور بالخواتيم. في «تفسير القرطبي»: روى ابن شهاب أن عمر بن عبد العزيز كان إذا أصبح أمسك بلحيته ثم قرأ: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أفرأيت إن متعناهم سنين ثم جاءهم ما كانوا يوعدون ما أغنى عنهم ما كانوا يُمَتّعون</span><span class="ve">﴾</span></span><span> ثم يبكي ويقول:</span><p align="right" id="95.P32ax">نهارك يا مغرور سهو وغفلة *** وليلك نوم والردى لك لازم</p><p align="right" id="95.dGadw">فلا أنت في الأيقاظ يقظان حازم *** ولا أنت في النّوّام ناج فسالم</p><p align="right" id="95.EDrEp">تُسرّ بما يفنى وتفرح بالمنى *** كما سُرّ باللذات في النوم حالم</p><p align="right" id="95.8pqRN">وتسعى إلى ما سوف تكره غبّه *** كذلك في الدنيا تعيش البهائم</p><p align="right" id="95.ZGW8d">ولم أقف على صاحب هذه الأبيات قال ابن عطية: ولأبي جعفر المنصور قصة في هذه الآية. ولعل ما روُي عن عمر بن عبد العزيز رُوي مثيله عن المنصور.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:208"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-208" data-v="26:208">وَمَا أَهْلَكْنَا مِنْ قَرْيَةٍ إِلَّا لَهَا مُنْذِرُونَ</span><a class="vn" href="/quran/26/208" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.1Dr46">تذكير لقريش بأن القرى التي أهلكها الله والتي تقدم ذكرها في هذه السورة قد كان لها رسل ينذرونها عذاب الله ليقيسوا حالتهم على أحوال الأمم التي قبلهم.</p><span>والاستثناء من أحوال محذوفة. والتقدير: وما أهلكنا من قرية في حال من الأحوال إلا في حال لها منذرون. وعُرّيت جملة الحال عن الواو استغناء عن الواو بحرف الاستثناء، ولو ذكرت الواو لجاز كقوله في سورة الحجر (4) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا ولها كتاب معلوم</span><span class="ve">﴾</span></span><span> وعبّر عن الرسل بصفة الإنذار لأنه المناسب للتهديد بالإهلاك.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:209"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-209" data-v="26:209">ذِكْرَى وَمَا كُنَّا ظَالِمِينَ</span><a class="vn" href="/quran/26/209" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>أي هذه ذكرى، فذكرى في موضع رفع على الخبرية لمبتدأ محذوف دلت عليه قرينة السياق كقوله تعالى في سورة الأحقاف (35) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">بَلاَغ</span><span class="ve">﴾</span></span><span> أي هذا بلاغ، وفي سورة إبراهيم (52) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هذا بلاغ للناس</span><span class="ve">﴾</span></span><span> وفي سورة ص (49) </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هَذا ذِكْر</span><span class="ve">﴾</span></span><span> والمعنى: هذه ذكرى لكم يا معشر قريش. وهذا المعنى هو أحسن الوجوه في موقع قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ذكرى</span><span class="ve">﴾</span></span><span> وهو قول أبي إسحاق الزجاج والفراء وإن اختلفا في تقدير المحذوف قال ابن الأنباري: قال بعض المفسرين: ليس في الشعراء وقف تام إلاّ قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا لها منذرون</span><span class="ve">﴾</span></span><span> [الشعراء: 208].</span><span>وقد تردد الزمخشري في موقع قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ذكرى</span><span class="ve">﴾</span></span><span> بوجوه جعلها جميعاً على اعتبار قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ذكرى</span><span class="ve">﴾</span></span><span> تكملة للكلام السابق وهي غير خلية عن تكلف. والذكرى: اسم مصدر ذَكَّر.</span><span>وجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما كنا ظالمين</span><span class="ve">﴾</span></span><span> يجوز أن تكون معطوفة على </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ذكرى</span><span class="ve">﴾</span></span><span> أي نذكّركم ولا نظلم، وأن تكون حالاً من الضمير المستتر في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ذكرى</span><span class="ve">﴾</span></span><span> لأنه كالمصدر يقتضي مسنداً إليه، وعلى الوجهين فمفاد </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما كنا ظالمين</span><span class="ve">﴾</span></span><span> الإعذار لكفار قريش والإنذار بأنهم سيحلّ بهم هلاك.</span><span>وحذف مفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ظالمين</span><span class="ve">﴾</span></span><span> لقصد تعميمه كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا يظلم ربك أحداً</span><span class="ve">﴾</span></span><span> [الكهف: 49].</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:210-212"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-210" data-v="26:210">وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ</span><a class="vn" href="/quran/26/210" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-211" data-v="26:211">وَمَا يَنْبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ</span><a class="vn" href="/quran/26/211" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-212" data-v="26:212">إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ</span><a class="vn" href="/quran/26/212" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>عطف على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وإنه لتنزيل ربّ العالمين</span><span class="ve">﴾</span></span><span> [الشعراء: 192] وما بينهما اعتراض استدعاه تناسب المعاني وأخذُ بعضها بحُجز بعض تفنناً في الغرض. وهذا رد على قولهم في النبي صلى الله عليه وسلم هو كاهن قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فذكّر فما أنت بنعمت ربّك بكاهن ولا مجنون</span><span class="ve">﴾</span></span><span> [الطور: 29]، وزعمهم أن الذي يأتيه شيطان؛ فقد قالت العوراء بنت حرب امرأةُ أبي لهب لما تخلف رسول الله صلى الله عليه وسلم عن قيام الليل ليلتين لِمرض: أرجو أن يكون شيطانك قد تركك. ولذلك كان من جملة ما راجعهم به الوليد بن المغيرة حين شاوره المشركون فيما يصفون النبي صلى الله عليه وسلم وقالوا: نقول: كلامه كلام كاهن، فقال: والله ما هو بزمزمته. وكلام الكهان في مزاعمهم من إلقاء الجن إليهم وإنما هي خواطر نفوسهم ينسبونها إلى شياطينهم المزعومة. نُفي عن القرآن أن يكون من ذلك القبيل، أي الكهان لا يجيش في نفوسهم كلام مثل القرآن فما كان لشياطين الكهان أن يفيضوا على نفوس أوليائهم مثلَ هذا القرآن. فالكهانة من كذب الكهان وتمويههم، وأخبار الكهان كلها أقاصيص وسَّعها الناقلون.</span><span>فالتعريف في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">السمع</span><span class="ve">﴾</span></span><span> للعهد وهو ما يعتقده العرب من أن الشياطين تسترق السمع، أي تتحيّل على الاتصال بعلم ما يجري في الملإ الأعلى. ذلك أن الكهان كانوا يزعمون أن الجن تأتيهم بأخبار ما يقدّر في الملأ الأعلى مما سيظهر حدوثه في العالم الأرضي، فلذلك نُفي هنا تنزُّلُ الشياطين بكلام القرآن بناء على أن المشركين يزعمون أن الشياطين تنزل من السماء بأخبار ما سيكون. وبيان ذلك تقدم في سورة الحجر ويأتي في سورة الصافات.</span><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما ينبغي لهم</span><span class="ve">﴾</span></span><span> ما يستقيم وما يصح، أي لا يستقيم لهم تلقي كلام الله تعالى الذي الشأن أن يتلقاه الروح الأمين، وما يستطيعون تلقيه لأن النفوس الشيطانية ظلمانية خبيثة بالذات فلا تقبل الانتقاش بصورِ ما يجري في عالم الغيب، فإن قبول فيضان الحق مشروط بالمناسبة بين المبدأ والقابل.</span><span>فضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ينبغي</span><span class="ve">﴾</span></span><span> عائد إلى ما عاد عليه ضمير </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">به</span><span class="ve">﴾</span></span><span>، أي ما ينبغي القرآن لهم، أي ما ينبغي أن ينزلوا به كما زعم المشركون. ومفعول </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يستطيعون</span><span class="ve">﴾</span></span><span> محذوف، أي ما يستطيعونه. وأعيدت الضمائر بصيغة العقلاء بعد أن أضمر لهم بضمير غير العقلاء في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما تنزلت</span><span class="ve">﴾</span></span><span> اعتباراً بملابسة ذلك للكهان. وقد تقدم في سورة الحجر أن صنفاً من الشياطين يتهيّأ للتلقي بما يسمَّى استراق السمع وأنه يصرف عنه بالشُّهب. واستؤنف ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنهم عن السمع لمعزولون</span><span class="ve">﴾</span></span><span> فكان ذلك كالفذلكة لما قبله وهو بعمومه يتنزل منزلة التذييل.</span></p><p align="right" id="95.ygM6x">والمعزول: المبعد عن أمر فهو في عُزلة عنه. وفي هذا إبطال للكهانة من أصلها وهي وإن كانت فيها شيء من الاتصال بالقوى الروحية في سالف الزمان فقد زال ذلك منذ ظهور الإسلام.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:213"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-213" data-v="26:213">فَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آَخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ</span><a class="vn" href="/quran/26/213" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>لما وجه الخطاب إلى النبي صلى الله عليه وسلم من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نَزَل به الروح الأمين على قلبك</span><span class="ve">﴾</span></span><span> [الشعراء: 193، 194] إلى هنا، في آيات أشادت بنزول القرآن من عند الله تعالى وحققت صدقه بأنه مذكور في كتب الأنبياء السالفين وشهد به علماء بني إسرائيل، وأنحى على المشركين بإبطال ما ألصقوه بالقرآن من بهتانهم، لا جرم اقتضى ذلك ثبوت ما جاء به القرآن. وأصل ذلك هو إبطال دين الشرك الذي تقلدته قريش وغيرها وناضلت عليه بالأكاذيب؛ فناسب أن يتفرع عليه النهي عن الإشراك بالله والتحذير منه.</span><span>فقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فلا تدع مع الله إلها آخر</span><span class="ve">﴾</span></span><span> خطاب لغير معيّن فيعمّ كل من يسمع هذا الكلام، ويجوز أن يكون الخطاب موجهاً إلى النبي صلى الله عليه وسلم لأنه المبلغ عن الله تعالى فللاهتمام بهذا النهي وقع توجيهه إلى النبي صلى الله عليه وسلم مع تحقق أنه منته عن ذلك، فتعين أن يكون النهي للذين هم متلبسون بالإشراك، ونظير هذا قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت لَيَحْبَطَنَّ عملُك ولتكونَنّ من الخاسرين</span><span class="ve">﴾</span></span><span> [الزمر: 65]. والمقصود من مثل ذلك الخطاب غيره ممن يبلغه الخطاب.</span></p><p align="right" id="95.VvdwO">فالمعنى: فلا تدعوا مع الله إلهاً آخر فتكونوا من المعذبين. وفي هذا تعريض بالمشركين أنهم سيعذبون للعلم بأن النبي صلى الله عليه وسلم وأصحابه غير مشركين.</p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:214"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-214" data-v="26:214">وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ</span><a class="vn" href="/quran/26/214" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>عطف على قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">نزل به الروح الأمين على قلبك لتكون من المنذرين</span><span class="ve">﴾</span></span><span> [الشعراء: 193- 194]، فهو تخصيص بعد تعميم للاهتمام بهذا الخاص. ووجه الاهتمام أنهم أولى الناس بقبول نصحه وتعزيز جانبه ولئلا يسبق إلى أذهانهم أن ما يلقيه الرسول من الغلظة في الإنذار وأهوال الوعيد لا يقع عليهم لأنهم قرابة هذا المنذر وخاصته. ويدل على هذا قوله صلى الله عليه وسلم في ندائه لهم: " لا أغني عنكم من الله شيئاً "، وأن فيه تعريضاً بقلة رعي كثير منهم حق القرابة إذ آذاه كثير منهم وعصَوْه مثل أبي لهب فلا يحسبوا أنهم ناجون في الحالتين وأن يعلموا أنهم لا يكتفَى من مؤمنهم بإيمانه حتى يضم إليه العمل الصالح؛ فهذا مما يدخل في النذارة، ولذلك دعا النبي صلى الله عليه وسلم عند نزول هذه الآية قرابتَه مؤمنين وكافرين.</span><span>ففي حديث عائشة وابن عباس وأبي هريرة في «صحيحي البخاري ومسلم» يجمعها قولهم: «لمّا نزلت </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنذر عشيرتك الأقربين</span><span class="ve">﴾</span></span><span> قام رسول الله على الصَّفا فدعا قريشاً فجعل ينادي: يا بني فهر يا بني عديّ، لبطون قريش حتى اجتمعوا، فجعل الرجل إذا لم يستطع أن يخرج أرسل رسولاً لينظر ما هو، فقال: يا معشر قريش، فعَمَّ وخص، يا بني كعب بننِ لؤي أنقذوا أنفسكم من النار، يا بني مُرَّة بن كعب أنقذوا أنفسكم من النار، يا بني عبد شمس أنقذوا أنفسكم من النار، يا بني عبد مناف أنقذوا أنفسكم من النار، يا بني هاشم أنقذوا أنفسكم من النار، يا بني عبد المطلب أنقذوا أنفسكم من النار، اشتروا أنفسكم من الله لا أُغني عنكم من الله شيئاً، يا عباس بن عبد المطلب لا أغني عنك من الله شيئاً، يا صفيةُ عمةَ رسول الله لا أغني عنككِ من الله شيئاً، يا فاطمة بنت رسول الله سليني من مالي ما شئتتِ لا أُغني عنك من الله شيئاً، غيرَ أنَّ لكم رَحِماً سأبُلُّها ببلاَلها» وكانت صفية وفاطمة من المؤمنين وكان إنذارهما إعمالاً لفعل الأمر في معانيه كلها من الدعوة إلى الإيمان وإلى صالح الأعمال؛ فجمع النبي صلى الله عليه وسلم بين الإنذار من الشرك والإنذار من المعاصي لأنه أنذر صفية وفاطمة وكانتا مسلمتين.</span><span>وفي «صحيح البخاري» عن ابن عباس قال: لما نزلت: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنذر عشيرتك الأقربين</span><span class="ve">﴾</span></span><span> صعد النبي (صلى الله عليه وسلم على الصفا فجعل ينادي: يا بني فهر يا بني عديّ، لبطون قريش حتى اجتمعوا فجعل الرجل إذا لم يستطع أن يخرج أرسل رسولاً لينظر ما هو، فجاء أبو لهب وقريش فقال: أرأيتكُم لو أخبرتُكم أن خيلاً بالوادي تريد أن تُغير عليكم أكنتم مصدّقِيَّ؟ قالوا: نعم ما جربنا عليك إلا صدقاً.</span><span>قال: فإني نذير لكم بين يدي عذاب شديد. فقال أبو لهب: تبّاً لك سائرَ اليوم ألهذا جمعتنا؟ فنزلت </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تبت يَدا أبي لهب وتبَّ ما أغنى عنه ماله وما كسب</span><span class="ve">﴾</span></span><span> [المسد: 1- 2].</span><span>وهذا الحديث يقتضي أن سورة الشعراء نزلت قبل سورة أبي لهب مع أن سورة أبي لهب عُدّت السادسة في عداد نزول السور، وسورة الشعراء عُدّت السابعة والأربعين. فالظاهر أن قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنذر عشيرتك الأقربين</span><span class="ve">﴾</span></span><span> نزل قبل سورة الشعراء مفرداً، فقد جاء في بعض الروايات عن ابن عباس في «صحيح مسلم»: لمّا نزلت «وأنذر عشيرتك الأقربين ورهطَك منهم المخلصين» وأن ذلك نسخ. فلعل الآية نزلت أول مرة ثم نسخت تلاوتها ثم أعيد نزول بعضها في جملة بسورة الشعراء.</span><span>والعشيرة: الأدْنَوْن من القبيلة، فوصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الأقربين</span><span class="ve">﴾</span></span><span> تأكيد لمعنى العشيرة واجتلاب لقلوبهم إلى إجابة ما دعاهم إليه وتعريض بأهل الإدانة منهم.</span></p><p align="right" id="95.Qnp8d">وظلم ذوي القربى أشدّ مضاضة على المرء من وقع الحسام المهنّد.</p><p align="right" id="95.MnlMb">وإلى هذا يشير قول النبي صلى الله عليه وسلم لهم في آخر الدعوة المتقدمة «غير أن لكم رحماً سأبُلُّها ببلالها» أي ذلك منتهى ما أملك لكم حين لا أملك لكم من الله شيئاً، فيحق عليكم أن تبُلُّوا لي رحمي مما تملكون، فإنكم تملكون أن تستجيبوا لي.</p><span>وتقدم ذكر العشيرة في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قل إن كان آباؤكم وأبناؤكم وإخوانكم وأزواجكم وعشيرتكم</span><span class="ve">﴾</span></span><span> في سورة [براءة: 24].</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:215"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-215" data-v="26:215">وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ</span><a class="vn" href="/quran/26/215" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p/><p align="right" id="95.XXdA9">معترض بين الجملتين ابتداراً لكرامة المؤمنين قبل الأمر بالتبرؤ من الذين لا يؤمنون، وبعد الأمر بالإنذار الذي لا يخلو من وقع أليم في النفوس.</p><span>وخفض الجناح: مثَل للمعاملة باللِّين والتواضع. وقد تقدم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واخفض جناحك للمؤمنين</span><span class="ve">﴾</span></span><span> في سورة الحجر (88)، وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">واخفض لهما جناح الذل من الرحمة</span><span class="ve">﴾</span></span><span> في سورة الإسراء (24). والجَناح للطائر بمنزلة اليدين للدواب، وبالجناحين يكون الطيران.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من المؤمنين</span><span class="ve">﴾</span></span><span> بيان </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">لمن اتبعك</span><span class="ve">﴾</span></span><span> فإن المراد المتابعة في الدين وهي الإيمان. والغرض من هذا البيان التنويه بشأن الإيمان كأنه قيل: واخفض جناحك لهم لأجل إيمانهم كقوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا طائرٍ يطير بجناحيه</span><span class="ve">﴾</span></span><span> [الأنعام: 38] وجبر لخاطر المؤمنين من قرابته. ولذلك لما نادى في دعائه صفيةَ قال: «عمة رسول الله» ولما نادى فاطمة قال: «بنت رسول الله» تأنيساً لهما، فهذا من خفض الجناح، ولم يقل مثل ذلك للعباس لأنه كان يومئذ مشركاً.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:216"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-216" data-v="26:216">فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِمَّا تَعْمَلُونَ</span><a class="vn" href="/quran/26/216" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>تفريع على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنذر عشيرتك الأقربين</span><span class="ve">﴾</span></span><span> [الشعراء: 214] أي فإن عصوا أمرك المستفاد من الأمر بالإنذار، أي فإن عصاك عشيرتك فما عليك إلا أن تتبرأ من عملهم، وهذا هو مثار قول النبي صلى الله عليه وسلم لهم في دعوته: «غيرَ أن لكم رحماً سأبُلّها ببلالها» فالتبرؤ إنما هو من كفرهم وذلك لا يمنع من صلتهم لأجل الرحم وإعادة النصح لهم كما قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قل لا أسألكم عليه أجراً إلا المودة في القربى</span><span class="ve">﴾</span></span><span> [الشورى: 23]. وإنما أمر بأن يقول لهم ذلك لإظهار أنهم أهل للتبرؤ من أعمالهم فلا يقتصر على إضمار ذلك في نفسه.</span></p><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:217-220"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-217" data-v="26:217">وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ</span><a class="vn" href="/quran/26/217" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-218" data-v="26:218">الَّذِي يَرَاكَ حِينَ تَقُومُ</span><a class="vn" href="/quran/26/218" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-219" data-v="26:219">وَتَقَلُّبَكَ فِي السَّاجِدِينَ</span><a class="vn" href="/quran/26/219" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-220" data-v="26:220">إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ</span><a class="vn" href="/quran/26/220" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>وعطف الأمر بالتوكل بفاء التفريع في قراءة نافع وابن عامر وأبي جعفر فيكون تفريعاً على: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فقل إني بريء مما تعملون</span><span class="ve">﴾</span></span><span> [الشعراء: 216] تنبيهاً على المبادرة بالعوذ من شر أولئك الأعداء وتنصيصاً على اتصال التوكل بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إني بريء</span><span class="ve">﴾</span></span><span>.</span><span>وقرأ الجمهور: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وتَوكل</span><span class="ve">﴾</span></span><span> بالواو وهو عطف على جواب الشرط، أي قل: إني بريء وتوكل، وعطفه على الجواب يقتضي تسببه على الشرط كتسبب الجواب وهو يستلزم البدار به، فمآل القراءتين واحد وإن اختلف طريق انتزاعه.</span><span>والمعنى: فإن عصاك أهل عشيرتك فتبرأ منهم. ولما كان التبرؤ يؤذن بحدوث مجافاة وعداوة بينه وبينهم ثبَّت الله جأش رسوله بأن لا يعبأ بهم وأن يتوكل على ربه فهو كافيه كما قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ومن يتوكل على الله فهو حسبه</span><span class="ve">﴾</span></span><span> [الطلاق: 3]. وعلق التوكل بالاسمين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">العزيز الرحيم</span><span class="ve">﴾</span></span><span> وما تبعهما من الوصف بالموصول وما ذيل به من الإيماء إلى أنه يُلاحظ قوله ويعلم نيتَه، إشارة إلى أن التوكل على الله يأتي بما أومأت إليه هذه الصفات ومستتبعاتها بوصف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">العزيز الرحيم</span><span class="ve">﴾</span></span><span> للإشارة إلى أنه بعزته قادر على تغلبه على عدوّه الذي هو أقوى منه، وأنه برحمته يعصمه منهم. وقد لوحظ هذان الاسمان غير مرة في هذه السورة لهذا الاعتبار كما تقدم.</span><span>والتوكل: تفويض المرء أمره إلى من يكفيه مهمه، وقد تقدم عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإذا عزمت فتوكّل على الله</span><span class="ve">﴾</span></span><span> في سورة آل عمران (159).</span><span>ووصفه تعالى: ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الذي يراك حين تقوم</span><span class="ve">﴾</span></span><span> مقصود به لازم معناه. وهو أن النبي صلى الله عليه وسلم بمحل العناية منه لأنه يعلم توجهه إلى الله ويقبل ذلك منه، فالمراد من قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يَراك</span><span class="ve">﴾</span></span><span> رؤيةٌ خاصة وهي رؤية الإقبال والتقبل كقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فإنك بأعيننا</span><span class="ve">﴾</span></span><span> [الطور: 48].</span></p><p align="right" id="95.ek15x">والقيام: الصلاة في جوف الليل، غلب هذا الاسم عليه في اصطلاح القرآن، والتقلب في الساجدين هو صلاته في جماعات المسلمين في مسجده. وهذا يجمع معنى العناية بالمسلمين تبعاً للعناية برسولهم، فهذا من بركته صلى الله عليه وسلم وقد جمعها هذا التركيب العجيب الإيجاز.</p><p align="right" id="95.LQxRv">وفي هذه الآية ذكر صلاة الجماعة. قال مقاتل لأبي حنيفة: هل تجد الصلاة في الجماعة في القرآن؟ فقال أبو حنيفة: لا يحضرني فتلاَ مقاتل هذه الآية.</p><span>وموقع </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إنه هو السميع العليم</span><span class="ve">﴾</span></span><span> موقع التعليل للأمر ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فقل إني بريء مما تعملون</span><span class="ve">﴾</span></span><span> [الشعراء: 216]، وللأمر ب </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">توكل على العزيز الرحيم</span><span class="ve">﴾</span></span><span>، فصفة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">السميع</span><span class="ve">﴾</span></span><span> مناسبة للقول، وصفة </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">العليم</span><span class="ve">﴾</span></span><span> مناسبة للتوكل، أي أنه يسمع قولك ويعلم عزمك.</span><span>وضمير الفصل في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هو السميع العليم</span><span class="ve">﴾</span></span><span> للتقوية.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:221-223"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-221" data-v="26:221">هَلْ أُنَبِّئُكُمْ عَلَى مَنْ تَنَزَّلُ الشَّيَاطِينُ</span><a class="vn" href="/quran/26/221" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-222" data-v="26:222">تَنَزَّلُ عَلَى كُلِّ أَفَّاكٍ أَثِيمٍ</span><a class="vn" href="/quran/26/222" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-223" data-v="26:223">يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ</span><a class="vn" href="/quran/26/223" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>لما سفَّه قولهم في القرآن: إنه قول كاهن، فرد عليهم بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما تنزلت به الشياطين</span><span class="ve">﴾</span></span><span> [الشعراء: 210] وأنه لا ينبغي للشياطين ولا يستطيعون مثله، وأنهم حيل بينهم وبين أخبار أوليائهم، عاد الكلام إلى وصف حال كهانهم ليعلم أن الذي رَمَوا به القرآن لا ينبغي أن يلتبس بحال أوليائهم. فالجملة متصلة في المعنى بجملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما تنزلت به الشياطين</span><span class="ve">﴾</span></span><span> [الشعراء: 210]، أي ما تنزّلت الشياطين بالقرآن على محمد </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هل أنبئكم على من تنزل الشياطين</span><span class="ve">﴾</span></span><span>.</span></p><p align="right" id="95.GlDQJ">وألقي الكلام إليهم في صورة استفهامهم عن أن يُعرِّفهم بمن تتنزل عليه الشياطين، استفهاماً فيه تعريض بأن المستفهم عنه مما يسوءهم لذلك ويحتاج فيه إلى إذنهم بكشفه.</p><span>وهذا الاستفهام صوري مستعمل كناية عن كون الخبر مما يستأذن في الإخبار به. واختير له حرف الاستفهام الدال على التحقيق وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هل</span><span class="ve">﴾</span></span><span> لأن هل في الاستفهام بمعنى (قد) والاستفهام مقدّر فيها بهمزة الاستفهام، فالمعنى: أنبئكم إنباءً ثابتاً محققاً وهو استفهام لا يترقب منه جواب المستفهَم لأنه ليس بحقيقي فلذلك يعقبه الإفضاء بما استفهم عنه قبل الإذن من السامع. ونظيره في الجواب قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عَمّ يتساءلون عن النبإ العظيم</span><span class="ve">﴾</span></span><span> [النبأ: 1، 2] وإن كان بين الاستفهامين فرق.</span><span>وفعل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أنبئكم</span><span class="ve">﴾</span></span><span> معلق عن العمل بالاستفهام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على من تنزل الشياطين</span><span class="ve">﴾</span></span><span>. وهو أيضاً استفهام صوري معناه الخبر كناية عن أهمية الخبر بحيث إنه مما يستفهم عنه المتحسِّسون ويتطلبونه، فالاستفهام من لوازم الاهتمام.</span><span>والمجرور مقدم على عامله للاهتمام بالمتنزَّل عليه، وأصل التركيب: من تنزَّل عليه الشياطين، فلما قدم المجرور دخل حرف </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">على</span><span class="ve">﴾</span></span><span> على اسم الاستفهام وهو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مَن</span><span class="ve">﴾</span></span><span> لأن ما صْدَقَها هو المتنزّل عليه، ولا يعكر عليه أن المتعارف أن يكون الاستفهام في صدر الكلام، لأن أسماء الاستفهام تضمنت معنى الإسمية وهو أصلها، وتضمنت معنى همزة الاستفهام كما تضمنته </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">هل</span><span class="ve">﴾</span></span><span>، فإذا لزم مجيء حرف الجر مع أسماء الاستفهام ترجح فيها جانب الإسمية فدخل الحرف عليها ولم تُقدّم هي عليه، فلذلك تقول: أعلى زيد مررتَ؟ ولا تقول: مَن عَلى مررت؟ وإنما تقول: على من مررت؟ وكذا في بقية أسماء الاستفهام نحو </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">عمّ يتساءلون</span><span class="ve">﴾</span></span><span> [النبأ: 1]، </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">مِنْ أي شيء خلقه</span><span class="ve">﴾</span></span><span> [عبس: 18]، وقولهم: عَلاَم، وإلام، وحتّام، و</span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">فيمَ أنت من ذكراها</span><span class="ve">﴾</span></span><span> [النازعات: 43].</span><span>وأجيب الاستفهام هنا بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تنزل على كل أفاككٍ أثيم</span><span class="ve">﴾</span></span><span>.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كل</span><span class="ve">﴾</span></span><span> هنا مستعملة في معنى التكثير، أي على كثير من الأفّاكين وهم الكهان، قال النابغة:</span><p align="right" id="95.Z3vo1">وكُلِّ صَموت نثلة تُبَّعيَّةٍ *** ونَسج سُلَيْم كُلَّ قمصاءَ ذائِل</p><p align="right" id="95.B8XGn">والأفاك كثير الإفك، أي الكذب، والأثيم كثير الإثم. وإنما كان الكاهن أثيماً لأنه يضم إلى كذبه تضليل الناس بتمويه أنه لا يقول إلا صدقاً، وأنه يتلقى الخبر من الشياطين التي تأتيه بخبر السماء.</p><span>وجُعل للشياطين </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تنزّل</span><span class="ve">﴾</span></span><span> لأن اتصالها بنفوس الكهان يكون بتسلسل تموجات في الأجواء العليا كما تقدم في سُورة الحجر.</span><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يُلقون السمع</span><span class="ve">﴾</span></span><span> صفة ل </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كلِّ أفاك أثيم</span><span class="ve">﴾</span></span><span>، أي يظهرون أنهم يُلقون أسماعهم عند مشاهدة كواكب لتتنزل عليهم شياطينهم بالخبر، وذلك من إفكهم وإثمهم.</span><span>وإلقاء السمع: هو شدة الإصغاء حتى كأنه إلقاءٌ للسمع من موضعه، شبه توجيه حاسة السمع إلى المسموع الخفي بإلقاء الحجر من اليد إلى الأرض أو في الهواء قال تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">أو ألقَى السمع وهو شهيد</span><span class="ve">﴾</span></span><span> [ق: 37]، أي أبلغ في الإصغاء لِيَعِيَ ما يُقال له.</span><p align="right" id="95.z1Xbw">وهذا كما أطلق عليه إصغاء، أي إمالة السمع إلى المسموع.</p><span>وقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأكثرهم كاذبون</span><span class="ve">﴾</span></span><span> أي أكثر هؤلاء الأفاكين كاذبون فيما يزعمون أنهم تلقوه من الشياطين وهم لم يتلقوا منها شيئاً، أي وبعضهم يتلقى شيئاً قليلاً من الشياطين فيكذب عليه أضعافه.</span><span>ففي الحديث الصحيح أن النبي صلى الله عليه وسلم سُئل عن الكهان فقال: «ليسوُا بشيء» قيل: يا رسول الله فإنهم يحدثون أحياناً بالشيء يكون حقاً. فقال: «تلك الكلمة من الحق يخطفها الجِنيّ فَيَقَرُّها في أذُن وليه قَرَّ الدَّجاجة فيخلطون عليها أكثر من مائة كذبة» فهم أفّاكون وهم متفاوتون في الكذب فمنهم أفاكون فيما يزيدونه على خبر الجن، ومنهم أفّاكون في أصل تلقي شيء من الجن، ولما كان حال الكهان قد يلتبس على ضعفاء العقول ببعض أحوال النبوءة في الإخبار عن غيب، وأسجاعهم قد تلتبس بآيات القرآن في بادئ النظر. أطنَبت الآية في بيان ماهية الكهانة وبينت أن قصاراها الإخبارُ عن أشياء قليلة قد تصدق فأينَ هذا من هدي النبي والقرآن وما فيه من الآداب والإرشاد والتعليم والبلاغة والفصاحة والصراحة والإعجاز ولا تصدي منه للإخبار بالمغيبات. كما قال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ولا أعلم الغيب</span><span class="ve">﴾</span></span><span> [الأنعام: 50] في آيات كثيرة من هذا المعنى.</span><p align="right"/><p/></div></div><div class="verse-tafsir" data-verse="26:224-227"><span class="vo"><span class="vb">﴿</span><span class="v" id="qr-altahrir-26-224" data-v="26:224">وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ</span><a class="vn" href="/quran/26/224" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-225" data-v="26:225">أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ</span><a class="vn" href="/quran/26/225" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-226" data-v="26:226">وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ</span><a class="vn" href="/quran/26/226" target="_blank" title="سورة الشعراء"></a><span class="v" id="qr-altahrir-26-227" data-v="26:227">إِلَّا الَّذِينَ آَمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانْتَصَرُوا مِنْ بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ</span><a class="vn" href="/quran/26/227" target="_blank" title="سورة الشعراء"></a><span class="ve">﴾</span></span><div class="tafsir"><p><span>كان مما حوته كِنانةُ بهتان المشركين أن قالوا في النبي صلى الله عليه وسلم هو شاعر، فلما نَثلَتْ الآيات السابقة سِهام كنانتهم وكسرتها وكان منها قولهم: هو كاهن، لم يبق إلا إبطالُ قولهم: هو شاعر، وكان بين الكهانة والشعر جامع في خيال المشركين إذ كانوا يزعمون أن للشاعر شيطاناً يملي عليه الشعر وربما سموه الرَّئِيّ، فناسب أن يقارَن بين تزييف قولهم في القرآن: هو شعر، وقولهم في النبي صلى الله عليه وسلم هو شاعر، وبين قولهم: هو قول كاهن، كما قرن بينهما في قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما هو بقول شاعِر قليلاً ما تُؤمنون ولا بقوللِ كاهن قليلاً ما تذّكّرون</span><span class="ve">﴾</span></span><span> [الحاقة: 41، 42]؛ فعُطف هنا قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">والشعراء يتبعهم الغاون</span><span class="ve">﴾</span></span><span> على جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">تنزل على كل أفّاك أثيم</span><span class="ve">﴾</span></span><span> [الشعراء: 222].</span></p><p align="right" id="95.konqY">ولمّا كان حال الشعراء في نفس الأمر مخالفاً لحال الكهان إذ لم يكن لملكة الشعر اتصال مّا بالنفوس الشيطانية وإنما كان ادعاء ذلك من اختلاق بعض الشعراء أشاعوه بين عامة العرب، اقتصرت الآية على نفي أن يكون الرسول شاعراً، وأن يكون القرآنُ شعراً. دون تعرض إلى أنه تنزيل الشياطين كما جاء في ذكر الكهانة.</p><span>وقد كان نفر من الشعراء بمكة يهجون النبي صلى الله عليه وسلم وكان المشركون يُعْنَون بمجالسهم وسماععِ أقوالهم ويجتمع إليهم الأعراب خارج مكة يستمعون أشعارهم وأهاجيَهم، أدمجت الآية حال من يتَّبع الشعراء بحالهم تشويهاً للفريقين وتنفيراً منهما. ومن هؤلاء: النضْر بن الحارث، وهبيرة بن أبي وهب ومُسافع بن عبد مناف، وأبو عَزة الجمحِي، وابن الزِّبَعْرَى، وأميةُ بن أبي الصَّلْت، وأبو سفيان ابن الحارث، وأمُّ جميل العوراء بنت حرب زوُج أبي لهب التي لَقبها القرآن: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">حمَّالة الحطب</span><span class="ve">﴾</span></span><span> [المسد: 4] وكانت شاعرة وهي التي قالت:</span><p align="right" id="95.lOeYr">مُذَمَّماً عَصَيْنا *** وأمرَه أبينا ودينَه قَلَيْنَا</p><p align="right" id="95.11Mb5">فكانت هذه الآية نفياً للشعر أن يكون من خُلُق النبي صلى الله عليه وسلم وذماً للشعراء الذين تصدوا لهجائه.</p><span>فقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يتبعهم الغاوون</span><span class="ve">﴾</span></span><span> ذمّ لأتباعهم وهو يقتضي ذم المتبوعين بالأحرى. والغاوي: المتصف بالغي والغواية، وهي الضلالة الشديدة، أي يتبعهم أهل الضلالة والبطالة الراغبون في الفسق والأذى. فقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يتبعهم الغاوون</span><span class="ve">﴾</span></span><span> خبر، وفيه كناية عن تنزيه النبي صلى الله عليه وسلم أن يكون منهم فإن أتباعه خيرة قومهم وليس فيهم أحد من الغاوين، فقد اشتملت هذه الجملة على تنزيه النبي صلى الله عليه وسلم وتنزيه أصحابه وعلى ذم الشعراء وذمّ أتباعهم وتنزيه القرآن عن أن يكون شعراً.</span><p align="right" id="95.B0xkw">وتقديمُ المسند إليه على المسند الفعلي هنا يظهر أنه لمجرد التقوّي والاهتمام بالمسند إليه للفت السمع إليه والمقام مستغن عن الحصر لأنه إذا كانوا يتبعهم الغاوون فقد انتفى أتباعهم عن الصالحين لأن شأن المجالس أن يتحد أصحابها في النزعة كما قيل:</p><span>عن المرء لا تَسْألْ وسَلْ عن قرينه *** وجعله في «الكشاف» للحصر، أي لا يتبعهم إلاّ الغاوون، لأنه أصرح في نفي اتِّباع الشعراء عن المسلمين. وهذه طريقتُهُ باطراد في تقديم المسند إليه على الخبر الفعلي أنه يفيد تخصيصه بالخبر، أي قصْر مضمون الخبر عليه، أي فهو قصر إضافي كما تقدم بيانه عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">الله يستهزئ بهم</span><span class="ve">﴾</span></span><span> في سورة البقرة (15).</span><span>والرؤية في </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ألم تر</span><span class="ve">﴾</span></span><span> قلبية لأن الهُيام والوادي مستعاران لمعاني اضطراب القول في أغراض الشعر وذلك مما يُعلم لا مما يُرى.</span><span>والاستفهام تقريري، وأجري التقرير على نفي الرؤية لإظهار أن الإقرار لا محيد عنه كما تقدم في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">قال ألم نُربِّك فينا وليداً</span><span class="ve">﴾</span></span><span> [الشعراء: 18]، والخطاب لغير معين. وضمائر </span><span>فجملة: ألم تر أنهم في كل واد يهيمون</span><span>}</span><span> وما عطف عليها مؤكدة لما اقتضته جملة: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">يتبعهم الغاوون</span><span class="ve">﴾</span></span><span> من ذم الشعراء بطريق فحوى الخطاب.</span><p align="right" id="95.GMjm7">ومثلت حال الشعراء بحال الهائمين في أودية كثيرة مختلفة لأن الشعراء يقولون في فنون من الشعر من هجاء واعتداء على أعراض الناس، ومن نسيب وتشبيب بالنساء، ومدح من يمدحُونه رغبة في عطائه وإن كان لا يستحق المدح، وذمِّ من يمنعهم وإن كان من أهل الفضل، وربما ذمّوا من كانوا يمدحونه ومدحوا من سَبق لهم ذمه.</p><p align="right" id="95.nGW7a">والهيام: هو الحيرة والتردد في المرعى. والوادُ: المنخفض بين عُدوتين. وإنما ترعى الإبل الأودية إذا أقحلت الرُبى، والربى أجود كلأ، فمُثّل حال الشعراء بحال الإبل الراعية في الأودية متحيرة، لأن الشعراء في حرص على القول لاختلاب النفوس.</p><span>و </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">كل</span><span class="ve">﴾</span></span><span> مستعمل في الكثرة. رُوي أنه اندسّ بعض المزَّاحين في زمرة الشعراء عند بعض الخلفاء فعرف الحَاجب الشعراء، وأنكر هذا الذي اندسّ فيهم، فقال له: هؤلاء الشعراء وأنتَ من الشعراء؟ قال: بل أنا من الغاوين، فاستطرفها.</span><span>وشفَّع مذمتهم هذه بمذمة الكذب فقال: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنهم يقولون ما لا يفعلون</span><span class="ve">﴾</span></span><span>، والعرب يتمادحون بالصدق ويعيرون بالكذب، والشاعر يقول ما لا يعتقد وما يخالف الواقع حتى قيل: أحسن الشعر أكذبه، والكذب مذموم في الدين الإسلامي فإن كان الشعر كذباً لا قرينة على مراد صاحبه فهو قبيح، وإن كان عليه قرينة كان كذباً معتذَراً عنه فكان غير محمود.</span><p align="right" id="95.ZR8D7">وفي هذا إبداء للبَون الشاسع بين حال الشعراء وحال النبي صلى الله عليه وسلم الذي كان لا يقول إلا حقاً ولا يصانع ولا يأتي بما يضلّل الأفهام.</p><p align="right" id="95.rRM2o">ومن اللطائف أن الفرزدق أنشد عند سليمان بن عبد الملك قوله:</p><p align="right" id="95.3ekrD">فبِتْن بجانبيَّ مصرَّعاتٍ *** وبتُّ أفضّ أغلاق الختام</p><span>فقال سليمان: قد وجب عليك الحد. فقال: يا أمير المؤمنين قد دَرَأ الله عَني الحد بقوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنهم يقولون ما لا يفعلون</span><span class="ve">﴾</span></span><span>. وروي أن النعمان بن عدي بن نضلة كان عاملاً لعمر بن الخطاب فقال شعراً:</span><p align="right" id="95.D7YK4">مَن مُبلِغُ الحسناءِ أن حليلها *** بميسان يُسقى في زُجاج وحنتم</p><p align="right" id="95.1gyEX">إلى أن قال:</p><p align="right" id="95.06Z4Y">لعل أميرَ المؤمنين يسوءه *** تنادُمُنا بالجَوْسَققِ المتهدم</p><span>فبلغ ذلك عمرَ فأرسل إليه بالقُدوم عليه وقال له: أي والله إني ليسوءني ذلك وقد وجب عليك الحدّ، فقال: يا أمير المؤمنين ما فعلتُ شيئاً مما قلتُ وإنما كان فضلةً من القول، وقد قال الله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وأنهم يقولون ما لا يفعلون</span><span class="ve">﴾</span></span><span> فقال له عمر: أمّا عذرك فقد درأ عنك الحد ولكن لا تعمل لي عملاً أبداً وقد قلتَ ما قلت.</span><span>وقد كُني باتباع الغاوين إياهم عن كونهم غاوين، وأفيد بتفظيع تمثيلهم بالإبل الهائمة تشويه حالتهم، وأن ذلك من أجل الشعر كما يؤذن به إناطة الخبر بالمشتق، فاقتضى ذلك أن الشعر منظور إليه في الدين بعين الغضّ منه، واستثناء </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">إلا الذين آمنوا وعملوا الصالحات</span><span class="ve">﴾</span></span><span> الخ... من عموم الشعراء، أي من حكم ذمّهم. وبهذا الاستثناء تعيّن أن المذمومين هم شعراء المشركين الذين شغلهم الشعر عن سماع القرآن والدخول في الإسلام.</span><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وذكروا الله كثيراً</span><span class="ve">﴾</span></span><span> إي كان إقبالهم على القرآن والعبادة أكثر من إقبالهم على الشعر. </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وانتصروا من بعد ما ظلموا</span><span class="ve">﴾</span></span><span> وهم مَن أسلموا من الشعراء وقالوا الشعر في هجاء المشركين والانتصارِ للنبيء صلى الله عليه وسلم مثل الذين أسلموا وهاجروا إلى الحبشة، فقد قالوا شعراً كثيراً في ذم المشركين. وكذلك من أسلموا من الأنصار كعبد الله بن رَواحة، وحسانَ بن ثابت ومن أسلم بعدُ من العرب مثل لَبيد، وكعب بن زهير، وسُحيم عبد بني الحسحاس، وليس ذكر المؤمنين من الشعراء بمقتضي كون بعض السُّورة مدنيّاً كما تقدم في الكلام على ذلك أول السورة.</span><span>وقد دلت الآية على أن للشعر حالتين: حالة مذمومة، وحالة مأذونة، فتعين أن ذمه ليس لكونه شعراً ولكن لما حفّ به من معان وأحوال اقتضت المذمة، فانفتح بالآية للشعر بابُ قبول ومدح فحقّ على أهل النظر ضبط الأحوال التي تأوي إلى جانب قبوله أو إلى جانب مدحه، والتي تأوي إلى جانب رفضه. وقد أومأ إلى الحالة الممدوحة قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وانتصروا من بعد ما ظلموا</span><span class="ve">﴾</span></span><span>، وإلى الحالة المأذونة قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وعملوا الصالحات</span><span class="ve">﴾</span></span><span>. وكيف وقد أثنى النبي صلى الله عليه وسلم على بعض الشعر مما فيه محامد الخصال واستنصتَ أصحابُه لشعر كعب بن زهير مما فيه دقة صفات الرواحل الفارهة، على أنه أذِن لحسان في مهاجاة المشركين وقال له: «كلامك أشد عليهم من وقع النبل..» وقال له: «قل ومعك روح القدس». وسيأتي شيء من هذا عند قوله تعالى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">وما علمناه الشعر وما ينبغي له</span><span class="ve">﴾</span></span><span> في سورة يس (69). وأجاز عليه كما أجاز كعبَ بن زهير فخلع عليه بردته، فتلك حالة مقبولة لأنه جاء مؤمناً.</span><p align="right" id="95.61Wb0">وقال أبو هريرة: سمعت رسول الله يقول على المنبر: أصدَقُ كلمةٍ، أو أشْعَر كلمة قالتها العرب كلمةُ لبيد:</p><p align="right" id="95.qzGy7">ألا كُلُّ شيء ما خلا الله باطل *** وكان يستنشد شعر أمية بن أبي الصلت لما فيه من الحكمة وقال: كاد أميةُ أن يُسلم، وأمر حسّاناً بهجاء المشركين وقال له: قُل ومعك رُوح القدس. وقال لكعببِ بن مالك: لكلامُك أشد عليهم من وقْع النبْل.</p><p align="right" id="95.lx2bn">روى أبو بكر ابن العربي في أحكام القرآن بسنده إلى خُريم بن أوس بن حارثة أنه قال: هاجرت إلى رسول الله بالمدينة منصرَفَه من تبوك فسمعت العباس قال: يا رسول الله إني أريد أن أمتدحك. فقال: قُل لا يفضُض الله فاك. فقال العباس:</p><p align="right" id="95.5ABlv">من قبلِها طبتَ في الظلال وفي *** مُستَوْدَع حيثُ يخصف الوَرق</p><p align="right" id="95.8jDJz">الأبيات السبعة. فقال له النبي صلى الله عليه وسلم " لا يفضض الله فاك "</p><p align="right" id="95.6ekNE">وروى الترمذي عن أنس أن النبي صلى الله عليه وسلم دخل مكة في عمرة القضاء وعبدُ الله بن رواحة يمشي بين يديه يقول:</p><p align="right" id="95.nrW1O">خَلُّوا بني الكفار عن سبيله *** اليومَ نضربكم على تنزيله</p><p align="right" id="95.jbY74">ضَرباً يُزيل الهامَ عن مقيله *** ويُذهل الخليلَ عن خليله</p><p align="right" id="95.1eLwG">فقال له عُمر: يا ابن رواحة في حرم الله وبين يدي رسول الله تقول الشعر فقال له النبي صلى الله عليه وسلم " خَلِّ عنه يا عمر فإنه أسرع فيهم من نَضْح النبْل "</p><p align="right" id="95.rkexp">وعن الزهري أن كعب بن مالك قال: يا رسول الله ما تقول في الشعر؟ قال: " إن المؤمن يجاهد بسيفه ولسانه، والذي نفسي بيده لكأنما تنضحونهم بالنبل "</p><p align="right" id="95.0r1pW">ولعلي بن أبي طالب شعر كثير، وكثير منه غير صحيح النسبة إليه.</p><p align="right" id="95.OKo9n">وقد بين القرطبي في «تفسيره» في هذه السورة وفي سورة النور القول في التفرقة بين حالي الشعر. وكذلك الشيخ عبد القاهر الجرجاني في أول كتاب «دلائل الإعجاز».</p><p align="right" id="95.KgKOG">ووجب أن يكون النظر في معاني الشعر وحال الشاعر، ولم يزل العلماء يعنَون بشعر العَرب ومَن بعدهم، وفي ذلك الشعر تحبيب لفصاحة العربية وبلاغتها وهو آيل إلى غرض شرعي من إدراك بلاغة القرآن.</p><span>ومعنى: </span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">من بعد ما ظلموا</span><span class="ve">﴾</span></span><span> أي من بعد ما ظلمهم المشركون بالشتم والهجاء.</span><span></span><span align="right" class="vo"><span class="vb">﴿</span><span class="v">ظُلِمُواْ وَسَيَعْلَمْ الذين ظلموا أَىَّ مُنقَلَبٍ يَنقَلِبُونَ</span><span class="ve">﴾</span></span><span>.</span><p align="right" id="95.nGQ1L">ناسب ذكر الظلم أن ينتقل منه إلى وعيد الظالمين وهم المشركون الذين ظلموا المسلمين بالأذى والشتم بأقوالهم وأشعارهم. وجُعلت هذه الآية في موقع التذييل فاقتضت العموم في مسمى الظلم الشامل للكفر وهو ظلم المرء نفسه وللمعاصي القاصرة على النفس كذلك، وللاعتداء على حقوق الناس. وقد تلاها أبو بكر في عهده إلى عمر بالخلافة بعده، والواو اعتراضية للاستئناف.</p><span>وهذه الآية تحذير عن غمص الحقوق وحثّ عن استقصاء الجهد في النصح للأمة وهي ناطقة بأهيب موعظة وأهول وعيد لمن تدبرها لما اشتملت عليه من حرف التنفيس المؤذن بالاقتراب، ومن اسم الموصول المؤذن بأن سوء المنقلب يترقب الظالمين لأجل ظلمهم، ومن الإبهام في قوله: </span><span align="right" class="vo"><span class="vb">﴿</span><span 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<name>Lugares</name>
<Placemark>
<name>RZ GAP</name>
<styleUrl>#msn_REFUELLING0</styleUrl>
<Point>
<coordinates>6.054154339620856,44.55811529131955,0</coordinates>
</Point>
<title>002</title>
</Placemark>
<Placemark>
<name>GAP SERVICE PARK</name>
<LookAt>
<longitude>6.060430494235532</longitude>
<latitude>44.54516980795642</latitude>
<altitude>0</altitude>
<heading>-0.4645729844407054</heading>
<tilt>33.4352210261341</tilt>
<range>2107.120609923943</range>
<gx:altitudeMode>relativeToSeaFloor</gx:altitudeMode>
</LookAt>
<styleUrl>#msn_REFUELLING</styleUrl>
<Point>
<gx:drawOrder>1</gx:drawOrder>
<coordinates>6.060478693468077,44.54002608150267,0</coordinates>
</Point>
</Placemark>
<Placemark>
<name>SP GAP</name>
<open>1</open>
<styleUrl>#m_ylw-pushpin</styleUrl>
<Polygon>
<tessellate>1</tessellate>
<outerBoundaryIs>
<LinearRing>
<coordinates>
6.059477314260901,44.54202491024745,0 6.059064029284739,44.54193838585548,0 6.058781108516287,44.54175160426099,0 6.057499861005839,44.54065627187188,0 6.057500031015486,44.54046732834384,0 6.058263199744158,44.5398726431798,0 6.058131387744023,44.53954358350132,0 6.057073101445029,44.53800128440319,0 6.058504779277696,44.53712233389182,0 6.062726659843822,44.53924955764327,0 6.062017101315389,44.53995769227448,0 6.061844434718468,44.54055956161496,0 6.06144386520469,44.54113614772421,0 6.061055782277776,44.54156431010524,0 6.060733991725352,44.54183914732696,0 6.06034793145394,44.54202053863609,0 6.059968048336318,44.54202582794856,0 6.059477314260901,44.54202491024745,0
</coordinates>
</LinearRing>
</outerBoundaryIs>
</Polygon>
</Placemark>
</Folder>
<Folder>
<name>SD</name>
<Placemark>
<name>SD-START</name>
<styleUrl>#failed0</styleUrl>
<Point>
<coordinates>6.042741999999999,44.559768,0</coordinates>
</Point>
<title>001</title>
</Placemark>
<Placemark>
<name>SD-SPLIT1</name>
<open>1</open>
<styleUrl>#msn_placemark_circle0</styleUrl>
<Point>
<coordinates>6.034943674272546,44.56520950939841,0</coordinates>
</Point>
<title>002</title>
</Placemark>
<Placemark>
<name>SD-FINISH</name>
<styleUrl>#msn_icon73</styleUrl>
<Point>
<coordinates>6.02984,44.552835,0</coordinates>
</Point>
<title>003</title>
</Placemark>
</Folder>
</Folder>
</Document>
</kml>
| 39.774648 | 3,457 | 0.704202 |
5418c92a6cdcc1335539a92ab5c7710adc551a56 | 7,944 | xib | XML | Clan/View/Cell/DialogListCell.xib | BigAppLink/BigApp_Discuz_iOS-master | debd099bc89a7d314d210bf7d64d09fcdf66183f | [
"Apache-2.0"
] | 76 | 2016-03-17T03:21:40.000Z | 2021-10-07T16:33:50.000Z | Clan/View/Cell/DialogListCell.xib | SamoulY/BigApp_Discuz_iOS | 6fefe3b3dc149f81c20ca0a3466f774158d71314 | [
"Apache-2.0"
] | 2 | 2016-05-18T14:17:40.000Z | 2019-01-08T08:04:04.000Z | Clan/View/Cell/DialogListCell.xib | SamoulY/BigApp_Discuz_iOS | 6fefe3b3dc149f81c20ca0a3466f774158d71314 | [
"Apache-2.0"
] | 67 | 2016-03-19T02:30:37.000Z | 2021-12-07T08:23:54.000Z | <?xml version="1.0" encoding="UTF-8" standalone="no"?>
<document type="com.apple.InterfaceBuilder3.CocoaTouch.XIB" version="3.0" toolsVersion="7706" systemVersion="14F27" targetRuntime="iOS.CocoaTouch" propertyAccessControl="none" useAutolayout="YES" useTraitCollections="YES">
<dependencies>
<deployment identifier="iOS"/>
<plugIn identifier="com.apple.InterfaceBuilder.IBCocoaTouchPlugin" version="7703"/>
<capability name="Constraints to layout margins" minToolsVersion="6.0"/>
</dependencies>
<objects>
<placeholder placeholderIdentifier="IBFilesOwner" id="-1" userLabel="File's Owner"/>
<placeholder placeholderIdentifier="IBFirstResponder" id="-2" customClass="UIResponder"/>
<tableViewCell contentMode="scaleToFill" selectionStyle="default" indentationWidth="10" reuseIdentifier="DialogListCell" rowHeight="68" id="KGk-i7-Jjw" customClass="DialogListCell">
<rect key="frame" x="0.0" y="0.0" width="320" height="68"/>
<autoresizingMask key="autoresizingMask" flexibleMaxX="YES" flexibleMaxY="YES"/>
<tableViewCellContentView key="contentView" opaque="NO" clipsSubviews="YES" multipleTouchEnabled="YES" contentMode="center" tableViewCell="KGk-i7-Jjw" id="H2p-sc-9uM">
<rect key="frame" x="0.0" y="0.0" width="320" height="43"/>
<autoresizingMask key="autoresizingMask"/>
<subviews>
<button opaque="NO" contentMode="scaleAspectFill" contentHorizontalAlignment="center" contentVerticalAlignment="center" lineBreakMode="middleTruncation" translatesAutoresizingMaskIntoConstraints="NO" id="CHf-IJ-TJG" userLabel="头像跳转" customClass="YZButton">
<rect key="frame" x="15" y="12" width="45" height="45"/>
<constraints>
<constraint firstAttribute="width" constant="45" id="RMM-8s-czj"/>
<constraint firstAttribute="height" constant="45" id="fOa-ih-u0h"/>
</constraints>
<state key="normal" image="portrait.png">
<color key="titleShadowColor" white="0.5" alpha="1" colorSpace="calibratedWhite"/>
</state>
</button>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="252" text="" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="QuT-2g-Ros" userLabel="lbl_name">
<rect key="frame" x="70" y="15" width="0.0" height="0.0"/>
<fontDescription key="fontDescription" type="boldSystem" pointSize="14"/>
<color key="textColor" red="0.0" green="0.0" blue="0.0" alpha="1" colorSpace="calibratedRGB"/>
<nil key="highlightedColor"/>
</label>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="" lineBreakMode="tailTruncation" numberOfLines="0" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="eGk-tA-BXN" userLabel="lbl_content">
<rect key="frame" x="70" y="23" width="220" height="34"/>
<fontDescription key="fontDescription" type="system" pointSize="13"/>
<color key="textColor" white="0.33333333333333331" alpha="1" colorSpace="calibratedWhite"/>
<nil key="highlightedColor"/>
</label>
<imageView userInteractionEnabled="NO" contentMode="scaleToFill" horizontalHuggingPriority="251" verticalHuggingPriority="251" translatesAutoresizingMaskIntoConstraints="NO" id="YD1-KT-NTH" userLabel="iv_line">
<rect key="frame" x="70" y="67" width="250" height="0.0"/>
<accessibility key="accessibilityConfiguration" label=""/>
<constraints>
<constraint firstAttribute="height" constant="0.5" id="Ix1-tb-foy"/>
</constraints>
</imageView>
<imageView userInteractionEnabled="NO" contentMode="scaleToFill" horizontalHuggingPriority="251" verticalHuggingPriority="251" image="jiantou.png" translatesAutoresizingMaskIntoConstraints="NO" id="Yvu-SM-VNu" userLabel="iv_indicator">
<rect key="frame" x="297" y="28" width="8" height="13"/>
</imageView>
</subviews>
<constraints>
<constraint firstItem="CHf-IJ-TJG" firstAttribute="top" secondItem="H2p-sc-9uM" secondAttribute="top" constant="12" id="0kN-4W-Tk4"/>
<constraint firstAttribute="bottom" secondItem="eGk-tA-BXN" secondAttribute="bottom" constant="10" id="25Y-oF-BI6"/>
<constraint firstItem="QuT-2g-Ros" firstAttribute="top" secondItem="H2p-sc-9uM" secondAttribute="top" constant="15" id="2E6-cl-1dg"/>
<constraint firstAttribute="centerY" secondItem="Yvu-SM-VNu" secondAttribute="centerY" constant="-0.5" id="C1C-9q-UxO"/>
<constraint firstAttribute="bottom" secondItem="YD1-KT-NTH" secondAttribute="bottom" id="Fwc-Cc-mWE"/>
<constraint firstItem="QuT-2g-Ros" firstAttribute="leading" secondItem="CHf-IJ-TJG" secondAttribute="trailing" constant="10" id="L7l-8S-ae8"/>
<constraint firstAttribute="trailingMargin" secondItem="CHf-IJ-TJG" secondAttribute="trailing" constant="272" id="OEY-qb-MWO"/>
<constraint firstItem="CHf-IJ-TJG" firstAttribute="leading" secondItem="H2p-sc-9uM" secondAttribute="leading" constant="15" id="Ska-Jy-1Vt"/>
<constraint firstAttribute="trailing" secondItem="eGk-tA-BXN" secondAttribute="trailing" constant="30" id="ZSx-D2-HRo"/>
<constraint firstItem="eGk-tA-BXN" firstAttribute="top" secondItem="QuT-2g-Ros" secondAttribute="bottom" constant="8" id="aji-MG-yHh"/>
<constraint firstAttribute="bottomMargin" relation="greaterThanOrEqual" secondItem="CHf-IJ-TJG" secondAttribute="bottom" constant="2" id="cd8-TJ-Lro"/>
<constraint firstAttribute="trailing" secondItem="Yvu-SM-VNu" secondAttribute="trailing" constant="15" id="dyZ-WV-4Ya"/>
<constraint firstItem="eGk-tA-BXN" firstAttribute="leading" secondItem="CHf-IJ-TJG" secondAttribute="trailing" constant="10" id="sFb-h7-Dy5"/>
<constraint firstItem="YD1-KT-NTH" firstAttribute="leading" secondItem="QuT-2g-Ros" secondAttribute="leading" id="vGJ-J7-aih"/>
<constraint firstAttribute="trailing" secondItem="YD1-KT-NTH" secondAttribute="trailing" id="zti-fl-wQk"/>
</constraints>
<variation key="default">
<mask key="constraints">
<exclude reference="OEY-qb-MWO"/>
</mask>
</variation>
</tableViewCellContentView>
<connections>
<outlet property="btn_avatar" destination="CHf-IJ-TJG" id="nVB-9R-qex"/>
<outlet property="iv_line" destination="YD1-KT-NTH" id="Bu8-dK-qry"/>
<outlet property="lbl_content" destination="eGk-tA-BXN" id="NRa-Na-ptd"/>
<outlet property="lbl_name" destination="QuT-2g-Ros" id="eLO-uz-gIv"/>
</connections>
<point key="canvasLocation" x="39" y="345"/>
</tableViewCell>
</objects>
<resources>
<image name="jiantou.png" width="8" height="13"/>
<image name="portrait.png" width="58" height="58"/>
</resources>
</document>
| 90.272727 | 354 | 0.620594 |
e5f777b700ecdec20a18f4dfb290f93091721c1b | 5,757 | xml | XML | client_onedrive/src/d1_onedrive/impl/tests/facet_values/facet_id.xml | DataONEorg/d1_python | dfab267c3adea913ab0e0073ed9dc1ee50b5b8eb | [
"Apache-2.0"
] | 15 | 2016-10-28T13:56:52.000Z | 2022-01-31T19:07:49.000Z | client_onedrive/src/d1_onedrive/impl/tests/facet_values/facet_id.xml | DataONEorg/d1_python | dfab267c3adea913ab0e0073ed9dc1ee50b5b8eb | [
"Apache-2.0"
] | 56 | 2017-03-16T03:52:32.000Z | 2022-03-12T01:05:28.000Z | client_onedrive/src/d1_onedrive/impl/tests/facet_values/facet_id.xml | DataONEorg/d1_python | dfab267c3adea913ab0e0073ed9dc1ee50b5b8eb | [
"Apache-2.0"
] | 11 | 2016-05-31T16:22:02.000Z | 2020-10-05T14:37:10.000Z | <?xml version="1.0" encoding="UTF-8"?>
<response>
<lst name="responseHeader"><int name="status">0</int><int name="QTime">2</int><lst name="params"><str name="facet">on</str><str name="q">*:*</str><str name="facet.field">id</str><str name="rows">0</str></lst></lst><result name="response" numFound="1357" start="0"/><lst name="facet_counts"><lst name="facet_queries"/><lst name="facet_fields"><lst name="id"><int name="FunctionalTest:smdChange:urn:node:mnDevGMN">1</int><int name="MNodeTierTests.20129415411786">1</int><int name="MNodeTierTests.gmn-dev.2012103144439129">1</int><int name="MNodeTierTests.gmn-dev.201210315540483">1</int><int name="MNodeTierTests.gmn-dev.20121031559836">1</int><int name="MNodeTierTests.gmn-dev.201210315827872">1</int><int name="MNodeTierTests.gmn-dev.201210316232112">1</int><int name="MNodeTierTests.gmn-dev.2012103164821357">1</int><int name="MNodeTierTests.gmn-dev.2012103164917922">1</int><int name="MNodeTierTests.gmn-dev.2012103174818143">1</int><int name="MNodeTierTests.gmn-dev.2012103175055891">1</int><int 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name="mNodeTier32012115162153495">1</int><int name="mNodeTier32012115162635194">1</int><int name="mNodeTier320121151638616">1</int><int name="mNodeTier32012115164637943">1</int><int name="mNodeTier3201211517140224">1</int><int name="mNodeTier32012115172014302">1</int><int name="mNodeTier32012115172850922">1</int><int name="mNodeTier32012115174322929">1</int><int name="mNodeTier32012115181824584">1</int><int name="mNodeTier32012115201818275">1</int><int name="mNodeTier32012115202433838">1</int><int name="mNodeTier32012115202817385">1</int><int name="mNodeTier32012116173041830">1</int><int name="mNodeTier3201212592923362">1</int><int name="mNodeTier3TestCreate2012107151332517">1</int><int name="mNodeTier3TestCreate2012107151333233">1</int><int name="mNodeTier3TestCreate2012108201056179">1</int><int name="mNodeTier3TestCreate2012108201056858">1</int><int name="mNodeTier3TestCreate2012110105616440">1</int><int name="mNodeTier3TestCreate2012110105617180">1</int><int 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</response>
| 1,151.4 | 5,694 | 0.789126 |
53974504595051760149a261d5e18766a360364e | 4,550 | mxml | XML | guvnor-experimental-modules/modules/bpel-editor/CopyForm.mxml | psiroky/guvnor | 3a1510cdd8325bff57a4d11a20376e3d6bd85b61 | [
"Apache-2.0"
] | null | null | null | guvnor-experimental-modules/modules/bpel-editor/CopyForm.mxml | psiroky/guvnor | 3a1510cdd8325bff57a4d11a20376e3d6bd85b61 | [
"Apache-2.0"
] | null | null | null | guvnor-experimental-modules/modules/bpel-editor/CopyForm.mxml | psiroky/guvnor | 3a1510cdd8325bff57a4d11a20376e3d6bd85b61 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<mx:Form xmlns:mx="http://www.adobe.com/2006/mxml"
width="404" height="160" horizontalScrollPolicy="off" verticalScrollPolicy="off">
<mx:Script>
<![CDATA[
import bpel.editor.gridcc.controller.WorkflowManager;
import bpel.editor.gridcc.constant.WorkflowActivities;
import bpel.editor.gridcc.utility.ActivityDOSearch;
import bpel.editor.gridcc.data.FromDO;
import mx.managers.PopUpManager;
import flash.events.*;
import mx.events.ItemClickEvent;
[Bindable]
private var _fromDO:FromDO;
[Bindable]
private var variableArrayName:Array = ActivityDOSearch.getVariableAsArray();
[Bindable]
private var nameVariable:String = "";
[Bindable]
private var expressionType:String = "";
[Bindable]
private var expressionValue:String = "";
[Bindable]
private var variableNameIndex:Number = 0;
[Bindable]
private var querySelection:Boolean = false;
[Bindable]
private var partSelection:Boolean = false;
[Bindable]
private var literalSelection:Boolean = false;
[Bindable]
private var expressionSelection:Boolean = false;
[Bindable]
public var modifyable:Boolean = false;
public function set fromDO(fromDOValue:FromDO):void {
_fromDO = fromDOValue;
nameVariable = _fromDO.variableValue;
expressionType = _fromDO.queryType;
expressionValue = _fromDO.fromValue
selectIndex(expressionType);
selectVariableIndex();
}
private function selectIndex(expressionType:String):void{
if (expressionType == "query"){
querySelection = true;
} else if (expressionType == "part"){
partSelection = true;
} else if (expressionType == "empty"){
literalSelection = true;
}else if (expressionType == "expression"){
expressionSelection = true;
}
}
private function selectVariableIndex():void {
if(nameVariable.length > 0){
variableNameIndex = ActivityDOSearch.variableIndex(nameVariable);
}
}
public function createFrom():void {
_fromDO.updateAttributesArray("variable", variableName.text);
_fromDO.updateAttributesArray(expressionType, expressionValueInput.text)
}
private function handleType(event:ItemClickEvent):void {
expressionType = event.currentTarget.selectedValue;
}
]]>
</mx:Script>
<mx:Form width="370" height="129" borderStyle="solid" horizontalScrollPolicy="off" verticalScrollPolicy="off">
<mx:FormItem label="Copy From " width="336" horizontalAlign="left" fontSize="12" fontWeight="bold"/>
<mx:FormItem label="Variable Name " width="336" horizontalAlign="left">
<mx:ComboBox id="variableName" dataProvider="{variableArrayName}"
width="211" selectedIndex="{variableNameIndex}"></mx:ComboBox>
</mx:FormItem>
<mx:HBox>
<mx:RadioButtonGroup id="paramTypeGroup" itemClick="handleType(event);" enabled="false"/>
<mx:RadioButton label="Literal " groupName="paramTypeGroup" value="empty" selected="{literalSelection}" enabled="false"/>
<mx:RadioButton label="Query " groupName="paramTypeGroup" value="query" selected="{querySelection}" enabled="false"/>
<mx:RadioButton label="Part " groupName="paramTypeGroup" value="part" selected="{partSelection}" enabled="false"/>
<mx:RadioButton label="Expression" groupName="paramTypeGroup" value="expression" selected="{expressionSelection}"
enabled="false"/>
</mx:HBox>
<mx:FormItem label="Expression " width="336" horizontalAlign="left">
<mx:TextInput id="expressionValueInput" width="212" text="{expressionValue}"/>
</mx:FormItem>
</mx:Form>
</mx:Form>
| 41.363636 | 125 | 0.565495 |
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