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<div xml:lang="lat"
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<pb n="p.6"/>
<head>Liber Cathemerinon</head>
<div type="textpart" n="1" subtype="poem">
<head>Hymnus ad Galli cantum</head>
<l n="1">Ales diei nuntius</l>
<l n="2">lucem propinquam praecinit;</l>
<l n="3">nos excitator mentium</l>
<l n="4">iam Christus ad vitam vocat.</l>
<l n="5">
<q>auferte </q> clamat ‘lectulos</l>
<l n="6">aegros, soporos, desides;</l>
<l n="7">castique, recti ac sobrii</l>
<l n="8">vigilate, iam sum proximus.’</l>
<l n="9">post solis ortum fulgidi</l>
<l n="10">serum est cubile spernere, </l>
<l n="11">ni parte noctis addita</l>
<l n="12">tempus labori adieceris.</l>
<l n="13">vox ista qua strepunt aves</l>
<l n="14">stantes sub ipso culmine,</l>
<l n="15">paulo ante quam lux emicet, </l>
<l n="16">nostri figura est iudicis.</l>
<l n="17">tectos tenebris horridis</l>
<l n="18">stratisque opertos segnibus</l>
<l n="19">suadet quietem linquere</l>
<l n="20">iam iamque venturo die, </l>
<l n="21">ut, cum coruscis flatibus</l>
<l n="22">aurora caelum sparserit,</l>
<l n="23">omnes labore exercitos</l>
<l n="24">confirmet ad spem luminis.</l>
<pb n="p.8"/>
<l n="25">hic somnus ad tempus datus </l>
<l n="26">est forma mortis perpetis:</l>
<l n="27">peccata, ceu nox horrida,</l>
<l n="28">cogunt iacere ac stertere.</l>
<l n="29">sed vox ab alto culmine</l>
<l n="30">Christi docentis praemonet </l>
<l n="31">adesse iam lucem prope,</l>
<l n="32">ne mens sopori serviat,</l>
<l n="33">ne somnus usque ad terminos</l>
<l n="34">vitae socordis opprimat</l>
<l n="35">pectus sepultum crimine </l>
<l n="36">et lucis oblitum suae.</l>
<l n="37">ferunt vagantes daemonas</l>
<l n="38">laetos tenebris noctium</l>
<l n="39">gallo canente exterritos</l>
<l n="40">sparsim timere et cedere. </l>
<l n="41">invisa nam vicinitas</l>
<l n="42">lucis, salutis, numinis,</l>
<l n="43">rupto tenebrarum situ</l>
<l n="44">noctis fugat satellites.</l>
<l n="45">hoc esse signum praescii </l>
<l n="46">norunt repromissae spei,</l>
<l n="47">qua nos soporis liberi</l>
<l n="48">speramus adventum Dei.</l>
<l n="49">quae vis sit huius alitis,</l>
<l n="50">Salvator ostendit Petro, </l>
<l n="51">ter antequam gallus canat</l>
<l n="52">sese negandum praedicans.</l>
<l n="53">fit namque peccatum prius</l>
<l n="54">quam praeco lucis proximae</l>
<l n="55">inlustret humanum genus </l>
<l n="56">finemque peccandi ferat.</l>
<l n="57">flevit negator denique</l>
<l n="58">ex ore prolapsum nefas,</l>
<pb n="p.10"/>
<l n="59">cum mens maneret innocens</l>
<l n="60">animusque servaret fidem. </l>
<l n="61">nec tale quidquam postea</l>
<l n="62">linguae locutus lubrico est,</l>
<l n="63">cantuque galli cognito</l>
<l n="64">peccare iustus destitit.</l>
<l n="65">inde est quod omnes credimus </l>
<l n="66">illo quietis tempore</l>
<l n="67">quo gallus exultans canit</l>
<l n="68">Christum redisse ex inferis.</l>
<l n="69">tunc mortis oppressus vigor,</l>
<l n="70">tunc lex subacta est Tartari, </l>
<l n="71">tunc vis diei fortior</l>
<l n="72">noctem coegit cedere.</l>
<l n="73">iam iam quiescant inproba,</l>
<l n="74">iam culpa furva obdormiat,</l>
<l n="75">iam noxa letalis suum </l>
<l n="76">perpessa somnum marceat.</l>
<l n="77">vigil vicissim spiritus</l>
<l n="78">quodcumque restat temporis,</l>
<l n="79">dum meta noctis clauditur,</l>
<l n="80">stans ac laborans excubet. </l>
<l n="81">Iesum ciamus vocibus</l>
<l n="82">flentes, precantes, sobrii;</l>
<l n="83">intenta supplicatio</l>
<l n="84">dormire cor mundum vetat.</l>
<l n="85">sat convolutis artubus </l>
<l n="86">sensum profunda oblivio</l>
<l n="87">pressit, gravavit, obruit</l>
<l n="88">vanis vagantem somniis.</l>
<l n="89">sunt nempe falsa et frivola</l>
<l n="90">quae mundiali gloria, </l>
<l n="91">ceu dormientes, egimus:</l>
<l n="92">vigilemus, hic est veritas.</l>
<pb n="p.12"/>
<l n="93">aurum, voluptas, gaudium,</l>
<l n="94">opes, honores, prospera,</l>
<l n="95">quaecumque nos inflant mala, </l>
<l n="96">fit mane, nil sunt omnia.</l>
<l n="97">tu, Christe, somnum dissice,</l>
<l n="98">tu rumpe noctis vincula,</l>
<l n="99">tu solve peccatum vetus,</l>
<l n="100">novumque lumen ingere. </l>
</div>
<div type="textpart" n="2" subtype="poem">
<head>Hymnus Matutinus</head>
<l n="1">Nox et tenebrae et nubila,</l>
<l n="2">confusa mundi et turbida,</l>
<l n="3">lux intrat, albescit polus,</l>
<l n="4">Christus venit, discedite.</l>
<l n="5">caligo terrae scinditur </l>
<l n="6">percussa solis spiculo,</l>
<l n="7">rebusque iam color redit</l>
<l n="8">vultu nitentis sideris.</l>
<l n="9">sic nostra mox obscuritas</l>
<l n="10">fraudisque pectus conscium </l>
<l n="11">ruptis retectum nubibus</l>
<l n="12">regnante pallescet Deo.</l>
<l n="13">tunc non licebit claudere</l>
<l n="14">quod quisque fuscum cogitat,</l>
<l n="15">sed mane clarescent novo </l>
<l n="16">secreta mentis prodita.</l>
<l n="17">fur ante lucem squalido</l>
<l n="18">inpune peccat tempore,</l>
<l n="19">sed lux dolis contraria</l>
<l n="20">latere furtum non sinit. </l>
<pb n="p.14"/>
<l n="21">versuta fraus et callida</l>
<l n="22">amat tenebris obtegi,</l>
<l n="23">aptamque noctem turpibus</l>
<l n="24">adulter occultus fovet.</l>
<l n="25">sol, ecce, surgit igneus: </l>
<l n="26">piget, pudescit, paenitet,</l>
<l n="27">nec teste quisquam lumine</l>
<l n="28">peccare constanter potest.</l>
<l n="29">quis mane sumptis nequiter</l>
<l n="30">non erubescit poculis, </l>
<l n="31">cum fit libido temperans, </l>
<l n="32">astumque nugator sapit?</l>
<l n="33">nunc, nunc severum vivitur,</l>
<l n="34">nunc nemo temptat ludicrum,</l>
<l n="35">inepta nunc omnes sua </l>
<l n="36">vultu colorant serio.</l>
<l n="37">haec hora cunctis utilis</l>
<l n="38">qua quisque quod studet gerat,</l>
<l n="39">miles, togatus, navita,</l>
<l n="40">opifex, arator, institor. </l>
<l n="41">illum forensis gloria,</l>
<l n="42">hunc triste raptat classicum.</l>
<l n="43">mercator hinc ac rusticus</l>
<l n="44">avara suspirant lucra. </l>
<l n="45">At nos lucelli ac faenoris </l>
<l n="46">fandique prorsus nescii,</l>
<l n="47">nec arte fortes bellica,</l>
<l n="48">te, Christe, solum novimus.</l>
<l n="49">te mente pura et simplici,</l>
<l n="50">te voce, te cantu pio </l>
<l n="51">rogare curvato genu</l>
<l n="52">flendo et canendo discimus.</l>
<l n="53">his nos lucramur quaestibus,</l>
<l n="54">hac arte tantum vivimus,</l>
<pb n="p.16"/>
<l n="55">haec inchoamus munera, </l>
<l n="56">cum sol resurgens emicat.</l>
<l n="57">intende nostris sensibus</l>
<l n="58">vitamque totam dispice;</l>
<l n="59">sunt multa fucis inlita,</l>
<l n="60">quae luce purgentur tua. </l>
<l n="61">durare nos tales iube,</l>
<l n="62">quales, remotis sordibus,</l>
<l n="63">nitere pridem iusseras</l>
<l n="64">Iordane tinctos flumine.</l>
<l n="65">quodcumque nox mundi dehinc </l>
<l n="66">infecit atris nubibus,</l>
<l n="67">tu, rex, Eoi sideris</l>
<l n="68">vultu sereno inlumina,</l>
<l n="69">tu, sancte, qui taetram picem</l>
<l n="70">candore tinguis lacteo, </l>
<l n="71">ebenoque crystallum facis,</l>
<l n="72">delicta tergens 1 livida.</l>
<l n="73">sub nocte Iacob caerula,</l>
<l n="74">luctator audax angeli,</l>
<l n="75">eo usque dum lux surgeret, </l>
<l n="76">sudavit inpar proelium;</l>
<l n="77">sed cum iubar claresceret,</l>
<l n="78">lapsante claudus poplite </l>
<l n="79">emurque victus debile,</l>
<l n="80">culpae vigorem perdidit. </l>
<l n="81">nutabat inguen saucium,</l>
<l n="82">quae corporis pars vilior</l>
<l n="83">longeque sub cordis loco</l>
<l n="84">diram fovet libidinem.</l>
<l n="85">hae nos docent imagines </l>
<l n="86">hominem tenebris obsitum,</l>
<l n="87">si forte non cedat Deo,</l>
<l n="88">vires rebelles perdere.</l>
<pb n="p.18"/>
<l n="89">erit tamen beatior,</l>
<l n="90">intemperans membrum cui </l>
<l n="91">luctando claudum et tabidum</l>
<l n="92">dies oborta invenerit.</l>
<l n="93">tandem facessat caecitas,</l>
<l n="94">quae nosmet in praeceps</l>
<l n="95">diu lapsos sinistris gressibus </l>
<l n="96">errore traxit devio. </l>
<l n="97">haec lux serenum conferat</l>
<l n="98">purosque nos praestet sibi;</l>
<l n="99">nihil loquamur subdolum,</l>
<l n="100">volvamus obscurum nihil. </l>
<l n="101">sic tota decurrat dies,</l>
<l n="102">ne lingua mendax, ne manus</l>
<l n="103">oculive peccent lubrici,</l>
<l n="104">ne noxa corpus inquinet.</l>
<l n="105">speculator adstat desuper, </l>
<l n="106">qui nos diebus omnibus</l>
<l n="107">actusque nostros prospicit</l>
<l n="108">a luce prima in vesperum.</l>
<l n="109">hic testis, hic est arbiter,</l>
<l n="110">hic intuetur quidquid est </l>
<l n="111">humana quod mens concipit;</l>
<l n="112">hunc nemo fallit iudicem.</l>
</div>
<div type="textpart" n="3" subtype="poem">
<head>Hymnus ante cibum</head>
<l n="1">O crucifer bone, lucisator,</l>
<l n="2">omniparens pie, Verbigena,</l>
<l n="3">edite corpore virgineo,</l>
<l n="4">sed prius in genitore potens,</l>
<l n="5">astra, solum, mare quam fierent, </l>
<pb n="p.20"/>
<l n="6">huc nitido, precor, intuitu</l>
<l n="7">flecte salutiferam faciem</l>
<l n="8">fronte serenus et irradia,</l>
<l n="9">nominis ut sub honore tui has</l>
<l n="10">epulas liceat capere. </l>
<l n="11">te sine dulce nihil, Domine,</l>
<l n="12">nec iuvat ore quid adpetere,</l>
<l n="13">pocula ni prius atque cibos,</l>
<l n="14">Christe, tuus favor inbuerit,</l>
<l n="15">omnia sanctificante fide. </l>
<l n="16">fercula nostra Deum sapiant,</l>
<l n="17">Christus et influat in pateras;</l>
<l n="18">seria, ludicra, verba, iocos,</l>
<l n="19">denique quod sumus aut agimus,</l>
<l n="20">trina superne regat pietas. </l>
<l n="21">hic mihi nulla rosae spolia,</l>
<l n="22">nullus aromate fragrat 1 odor,</l>
<l n="23">sed liquor influit ambrosius</l>
<l n="24">nectareamque fidem reddet</l>
<l n="25">fusus ab usque Patris gremio. </l>
<l n="26">sperne, Camena, leves hederas,</l>
<l n="27">cingere tempora quis solita es,</l>
<l n="28">sertaque mystica dactylico</l>
<l n="29">texere docta liga strophio,</l>
<l n="30">laude Dei redimita comas. </l>
<l n="31">quod generosa potest anima,</l>
<l n="32">lucis et aetheris indigena,</l>
<l n="33">solvere dignius obsequium,</l>
<l n="34">quam data munera si recinat</l>
<l n="35">artificem modulata suum? </l>
<l n="36">ipse homini quia cuncta dedit,</l>
<l n="37">quae capimus dominante manu;</l>
<l n="38">quae polus aut humus aut pelagus</l>
<l n="39">aëre, gurgite, rure creant,</l>
<pb n="p.22"/>
<l n="40">haec mihi subdidit, et sibi me. </l>
<l n="41">callidus inlaqueat volucres</l>
<l n="42">aut pcdicis dolus aut maculis,</l>
<l n="43">inlita glutine corticeo</l>
<l n="44">vimina plumigeram seriem</l>
<l n="45">inpediunt et abire vetant. </l>
<l n="46">ecce per aequora fluctivagos</l>
<l n="47">texta greges sinuosa trahunt;</l>
<l n="48">piscis item sequitur calamum</l>
<l n="49">raptus acumine vulnifico,</l>
<l n="50">credula saucius ora cibo. </l>
<l n="51">fundit opes ager ingenuas,</l>
<l n="52">dives aristiferae segetis,</l>
<l n="53">hic ubi vitea pampineo</l>
<l n="54">bracchia palmite luxuriant,</l>
<l n="55">pacis alumna ubi baca viret. </l>
<l n="56">haec opulentia Christicolis</l>
<l n="57">servit et omnia subpeditat.</l>
<l n="58">absit enim procul illa fames,</l>
<l n="59">caedibus ut pecudum libeat</l>
<l n="60">sanguineas lacerare dapes. </l>
<l n="61">sint fera gentibus indomitis</l>
<l n="62">prandia de nece quadrupedum;</l>
<l n="63">nos holeris coma, nos siliqua</l>
<l n="64">feta legumine multimodo</l>
<l n="65">paverit innocuis epulis. </l>
<l n="66">spumea mulctra gerunt niveos</l>
<l n="67">ubere de gemino latices,</l>
<l n="68">perque coagula densa liquor</l>
<l n="69">in solidum coit, et fragili</l>
<l n="70">lac tenerum premitur calatho. </l>
<l n="71">mella recens mihi Cecropia</l>
<l n="72">nectare sudat olente favus;</l>
<l n="73">haec opifex apis aërio</l>
<pb n="p.24"/>
<l n="74">rore liquat tenuique thymo,</l>
<l n="75">nexilis inscia conubii. </l>
<l n="76">hinc quoque pomiferi nemoris</l>
<l n="77">munera mitia pro veniunt;</l>
<l n="78">arbor onus tremefacta suum</l>
<l n="79">deciduo gravis imbre pluit</l>
<l n="80">puniceosque iacit cumulos. </l>
<l n="81">quae veterum tuba quaeve lyra</l>
<l n="82">flatibus inclyta vel fidibus</l>
<l n="83">divitis omnipotentis opus,</l>
<l n="84">quaeque fruenda patent homini,</l>
<l n="85">laudibus aequiperare queat? </l>
<l n="86">te, Pater optime, mane novo,</l>
<l n="87">solis et orbita cum media est,</l>
<l n="88">te quoque luce sub occidua,</l>
<l n="89">sumere cum monet hora cibum,</l>
<l n="90">nostra, Deus, canet harmonia. </l>
<l n="91">quod calet halitus interior,</l>
<l n="92">corde quod abdita vena tremit,</l>
<l n="93">pulsat et incita quod resonam</l>
<l n="94">lingua sub ore latens caveam,</l>
<l n="95">laus superi Patris esto mihi. </l>
<l n="96">nos igitur tua, sancte, manus</l>
<l n="97">caespite conposuit madido,</l>
<l n="98">effigiem meditata suam,</l>
<l n="99">utque foret rata materies</l>
<l n="100">flavit et indidit ore animam. 1</l>
<l n="101">tunc per amoena virecta iubet</l>
<l n="102">frondicomis habitare locis,</l>
<l n="103">ver ubi perpetuum redolet</l>
<l n="104">prataque multicolora latex</l>
<l n="105">quadrifluo celer amne rigat. </l>
<l n="106">
<q>haec tibi nunc famulentur</q> ait</l>
<l n="107">‘usibus omnia dedo tuis,</l>
<pb n="p.26"/>
<l n="108">sed tamen aspera mortifero</l>
<l n="109">stipite carpere poma veto,</l>
<l n="110">qui medio viret in nemore.’</l>
<l n="111">hic draco perfidus indocile</l>
<l n="112">virginis inficit ingenium,</l>
<l n="113">ut socium malesuada virum</l>
<l n="114">mandere cogeret ex vetitis,</l>
<l n="115">ipsa pari peritura modo. </l>
<l n="116">corpora mutua (nosse nefas)</l>
<l n="117">post epulas inoperta vident,</l>
<l n="118">lubricus error et erubuit:</l>
<l n="119">tegmina suta parant foliis,</l>
<l n="120">dedecus ut pudor occuleret. </l>
<l n="121">conscia culpa Deum pavitans</l>
<l n="122">sede pia procul exigitur.</l>
<l n="123">innuba femina quae fuerat,</l>
<l n="124">coniugis excipit imperium,</l>
<l n="125">foedera tristia iussa pati. </l>
<l n="126">auctor et ipse doli coluber</l>
<l n="127">plectitur inprobus, ut mulier</l>
<l n="128">colla trilinguia calce terat;</l>
<l n="129">sic coluber muliebre solum</l>
<l n="130">suspicit atque virum mulier. </l>
<l n="131">his ducibus vitiosa dehinc</l>
<l n="132">posteritas ruit in facinus,</l>
<l n="133">dumque rudes imitatur avos,</l>
<l n="134">fasque nefasque simul glomerans,</l>
<l n="135">inpia crimina morte luit. </l>
<l n="136">ecce venit nova progenies,</l>
<l n="137">aethere proditus alter homo,</l>
<l n="138">non luteus velut ille prius,</l>
<l n="139">sed Deus ipse gerens hominem,</l>
<l n="140">corporeisque carens vitiis. </l>
<l n="141">fit caro vivida Sermo Patris,</l>
<pb n="p.28"/>
<l n="142">numine quam rutilante gravis</l>
<l n="143">non thalamo, neque iure tori,</l>
<l n="144">nec genialibus inlecebris</l>
<l n="145">intemerata puella parit. </l>
<l n="146">hoc odium vetus illud erat,</l>
<l n="147">hoc erat aspidis atque hominis</l>
<l n="148">digladiabile discidium,</l>
<l n="149">quod modo cernua femineis</l>
<l n="150">vipera proteritur pedibus. </l>
<l n="151">edere namque Deum merita</l>
<l n="152">omnia virgo venena domat;</l>
<l n="153">tractibus anguis inexplicitis</l>
<l n="154">virus inerme piger revomit,</l>
<l n="155">gramine concolor in viridi. </l>
<l n="156">quae feritas modo non trepidat</l>
<l n="157">territa de grege candidulo?</l>
<l n="158">inpavidas lupus inter oves</l>
<l n="159">tristis obambulat et rabidum</l>
<l n="160">sanguinis inmemor os cohibet. </l>
<l n="161">agnus enim vice mirifica</l>
<l n="162">ecce leonibus imperitat,</l>
<l n="163">exagitansque truces aquilas</l>
<l n="164">per vaga nubila perque Notos</l>
<l n="165">sidere lapsa columba fugat. </l>
<l n="166">tu mihi, Christe, columba potens,</l>
<l n="167">sanguine pasta cui cedit avis,</l>
<l n="168">tu niveus per ovile tuum</l>
<l n="169">agnus hiare lupum prohibes,</l>
<l n="170">subiuga tigridis ora premens. </l>
<l n="171">da, locuples Deus, hoc famulis</l>
<l n="172">rite precantibus, ut tenui</l>
<l n="173">membra cibo recreata levent,</l>
<l n="174">neu piger inmodicis dapibus</l>
<l n="175">viscera tenta gravet stomachus. </l>
<pb n="p.30"/>
<l n="176">haustus amarus abesto procul,</l>
<l n="177">ne libeat tetigisse manu</l>
<l n="178">exitiale quid aut vetitum;</l>
<l n="179">gustus et ipse modum teneat,</l>
<l n="180">sospitet ut iecur incolume. </l>
<l n="181">sit satis anguibus horrificis</l>
<l n="182">liba quod inpia corporibus</l>
<l n="183">a! miseram peperere necem;</l>
<l n="184">sufficiat semel ob facinus</l>
<l n="185">plasma Dei potuisse mori. </l>
<l n="186">oris opus, vigor igneolus</l>
<l n="187">non moritur, quia flante Deo</l>
<l n="188">conpositus superoque fluens '</l>
<l n="189">de solio patris artificis</l>
<l n="190">vim liquidae rationis habet. </l>
<l n="191">viscera mortua quin etiam</l>
<l n="192">post obitum reparare datur,</l>
<l n="193">eque suis iterum tumulis</l>
<l n="194">prisca renascitur effigies,</l>
<l n="195">pulvereo coeunte situ. </l>
<l n="196">credo equidem, neque vana fides,</l>
<l n="197">corpora vivere more animae;</l>
<l n="198">nam modo corporeum memini</l>
<l n="199">de Phlegethonte gradu facili</l>
<l n="200">ad superos remeasse Deum. </l>
<l n="201">spes eadem mea membra manet,</l>
<l n="202">quae redolentia funereo</l>
<l n="203">iussa quiescere sarcophago,</l>
<l n="204">dux parili redivivus humo</l>
<l n="205">ignea Christus ad astra vocat. </l>
<pb n="p.32"/>
</div>
<div type="textpart" n="4" subtype="poem">
<head>Hymnus post cibum</head>
<l n="1">Pastis visceribus ciboque sumpto,</l>
<l n="2">quem lex corporis inbecilla poscit,</l>
<l n="3">laudem lingua Deo Patri rependat,</l>
<l n="4">Patri, qui Cherubin sedile sacrum</l>
<l n="5">nec non et Seraphin suum supremo </l>
<l n="6">subnixus solio tenet regitque.</l>
<l n="7">hic est quem Sabaoth Deum vocamus,</l>
<l n="8">expers principii carensque fine,</l>
<l n="9">rerum conditor et repertor orbis,</l>
<l n="10">fons vitae liquida fluens ab arce, </l>
<l n="11">infusor fidei, sator pudoris,</l>
<l n="12">mortis perdomitor, salutis auctor.</l>
<l n="13">omnes quod sumus aut vigemus, inde est.</l>
<l n="14">regnat Spiritus ille sempiternus</l>
<l n="15">a Christo simul et Parente missus. </l>
<l n="16">intrat pectora candidus pudica,</l>
<l n="17">quae templi vice consecrata rident</l>
<l n="18">postquam conbiberint Deum medullis.</l>
<l n="19">sed si quid vitii dolive nasci</l>
<l n="20">inter viscera iam dicata sensit, </l>
<l n="21">ceu spurcum refugit celer sacellum.</l>
<l n="22">taetrum flagrat enim vapore crasso</l>
<l n="23">horror conscius aestuante culpa,</l>
<l n="24">offensumque bonum niger repellit.</l>
<l n="25">nec solus pudor innocensve votum </l>
<l n="26">templum constituunt perenne Christo</l>
<l n="27">in cordis medii sinu ac recessu,</l>
<l n="28">sed ne crapula ferveat cavendum est,</l>
<l n="29">quae sedem fidei cibis refertam</l>
<l n="30">usque ad congeriem coartet intus. </l>
<pb n="p.34"/>
<l n="31">parcis victibus expedita corda</l>
<l n="32">infusum melius Deum receptant;</l>
<l n="33">hic pastus .animae est saporque verus.</l>
<l n="34">sed nos tu gemino fovens paratu</l>
<l n="35">artus atque animas utroque pastu </l>
<l n="36">confirmas, Pater, ac vigore conples.</l>
<l n="37">sic olim tua praecluens potestas</l>
<l n="38">inter raucisonos situm leones</l>
<l n="39">inlapsis dapibus virum refovit.</l>
<l n="40">illum fusile numen execrantem </l>
<l n="41">et curvare caput sub expolita </l>
<l n="42">aeris materia nefas putantem</l>
<l n="43">plebs dirae Babylonis ac tyrannus</l>
<l n="44">morti subdiderant, feris dicarant</l>
<l n="45">saevis protinus haustibus vorandum. </l>
<l n="46">o semper pietas fidesque tuta!</l>
<l n="47">lambunt indomiti virum leones,</l>
<l n="48">intactumque Dei tremunt alumnum.</l>
<l n="49">adstant comminus et iubas reponunt,</l>
<l n="50">mansuescit rabies, fameque blanda </l>
<l n="51">praedam rictibus ambit incruentis.</l>
<l n="52">sed cum tenderet ad superna palmas</l>
<l n="53">expertumque sibi Deum rogaret</l>
<l n="54">clausus iugiter indigensque victus,</l>
<l n="55">iussus nuntius advolare terris, </l>
<l n="56">qui pastum famulo daret probato,</l>
<l n="57">raptim desilit obsequente mundo.</l>
<l n="58">cernit forte procul dapes inemptas,</l>
<l n="59">quas messoribus Ambacum 1 propheta</l>
<l n="60">agresti bonus exhibebat arte. </l>
<l n="61">huius caesarie manu prehensa,</l>
<l n="62">plenis, sicut erat, gravem canistris</l>
<pb n="p.36"/>
<l n="63">suspensum rapit et vehit per auras.</l>
<l n="64">tum raptus simul ipse prandiumque</l>
<l n="65">sensim labitur in lacum leonum, </l>
<l n="66">et quas tunc epulas gerebat offert.</l>
<l n="67">
<q>sumas laetus</q> ait ‘libensque carpas,</l>
<l n="68">quae summus Pater angelusque Christi</l>
<l n="69">mittunt liba tibi sub hoc periclo.’</l>
<l n="70">his sumptis Danielus excitavit </l>
<l n="71">in caelum faciem, ciboque fortis</l>
<l n="72">
<q>amen </q> reddidit, <q>alleluia</q> dixit.</l>
<l n="73">sic nos muneribus tuis refecti,</l>
<l n="74">largitor Deus omnium bonorum,</l>
<l n="75">grates reddimus et sacramus hymnos. </l>
<l n="76">tu nos tristifico velut tyranno</l>
<l n="77">mundi scilicet inpotentis actu</l>
<l n="78">conclusos regis et feram repellis,</l>
<l n="79">quae circumfremit ac vorare temptat, </l>
<l n="80">nsanos acuens furore dentes, </l>
<l n="81">cur te, summe Deus, precemur unum.</l>
<l n="82">vexamur, premimur, malis rotamur;</l>
<l n="83">oderunt, lacerant, trahunt, lacessunt;</l>
<l n="84">iuncta est suppliciis fides iniquis.</l>
<l n="85">nec defit tamen anxiis medella; </l>
<l n="86">nam languente truci leonis ira</l>
<l n="87">inlapsae superingeruntur escae.</l>
<l n="88">quas si quis sitienter hauriendo,</l>
<l n="89">non gustu tenui sed ore pleno,</l>
<l n="90">internis velit inplicare venis, </l>
<l n="91">hic sancto satiatus ex propheta</l>
<l n="92">iustorum capiet cibos virorum,</l>
<l n="93">qui fructum Domino metunt perenni.</l>
<l n="94">nil est dulcius ac magis saporum,</l>
<l n="95">nil quod plus hominem iuvare possit, </l>
<l n="96">quam vatis pia praecinentis orsa.</l>
<pb n="p.38"/>
<l n="97">his sumptis licet insolens potestas</l>
<l n="98">pravum iudicet inrogetque mortem,</l>
<l n="99">inpasti licet inruant leones,</l>
<l n="100">nos semper Dominum Patrem fatentes </l>
<l n="101">in te, Christe Deus, loquemur unum,</l>
<l n="102">constanterque tuam crucem feremus.</l>
</div>
<div type="textpart" n="5" subtype="poem">
<head>Hymnus ad incensum lucernae</head>
<l n="1">Inventor rutili, dux bone, luminis,</l>
<l n="2">qui certis vicibus tempora dividis,</l>
<l n="3">merso sole chaos ingruit horridum.</l>
<l n="4">lucem redde tuis, Christe, fidelibus.</l>
<l n="5">quamvis innumero sidere regiam </l>
<l n="6">lunarique polum lampade pinxeris,</l>
<l n="7">incussu silicis lumina nos tamen</l>
<l n="8">monstras saxigeno semine quaerere,</l>
<l n="9">ne nesciret homo spem sibi luminis</l>
<l n="10">in Christi solido corpore conditam, </l>
<l n="11">qui dici stabilem se voluit petram,</l>
<l n="12">nostris igniculis unde genus venit.</l>
<l n="13">pinguis quos olei rore madentibus</l>
<l n="14">lychnis aut facibus pascimus aridis,</l>
<l n="15">quin et fila favis scirpea floreis </l>
<l n="16">presso melle prius conlita fingimus.</l>
<l n="17">vivax flamma viget, seu cava testula</l>
<l n="18">sucum linteolo suggerit ebrio,</l>
<l n="19">seu pinus piceam fert alimoniam,</l>
<l n="20">seu ceram teretem stuppa calens bibit. </l>
<l n="21">nectar de liquido vertice fervidum</l>
<l n="22">guttatim lacrimis stillat olentibus,</l>
<l n="23">ambustum quoniam vis facit ignea</l>
<pb n="p.40"/>
<l n="24">imbrem de madido flere cacumine.</l>
<l n="25">splendent ergo tuis muneribus, Pater, </l>
<l n="26">flammis nobilibus 1 scilicet atria,</l>
<l n="27">absentemque diem lux agit aemula,</l>
<l n="28">quam nox cum lacero victa fugit peplo.</l>
<l n="29">sed quis non rapidi luminis arduam</l>
<l n="30">manantemque Deo cernat originem? </l>
<l n="31">Moses nempe Deum spinifero in rubo</l>
<l n="32">vidit conspicuo lumine flammeum.</l>
<l n="33">felix qui meruit sentibus in sacris</l>
<l n="34">caelestis solii visere principem,</l>
<l n="35">iussus nexa pedum vincula solvere </l>
<l n="36">ne sanctum involucris pollueret locum.</l>
<l n="37">hunc ignem populus sanguinis inclyti,</l>
<l n="38">maiorum meritis tutus et inpotens,</l>
<l n="39">suetus sub dominis vivere barbaris,</l>
<l n="40">iam liber sequitur longa per avia. </l>
<l n="41">qua gressum tulerant castraque caerulae</l>
<l n="42">noctis per medium concita moverant,</l>
<l n="43">plebem pervigilem fulgure praevio</l>
<l n="44">ducebat radius sole micantior.</l>
<l n="45">sed rex Niliaci litoris invido </l>
<l n="46">fervens felle iubet praevalidam manum</l>
<l n="47">in bellum rapidis ire cohortibus,</l>
<l n="48">ferratasque acies clangere classicum.</l>
<l n="49">sumunt arma viri seque minacibus</l>
<l n="50">accingunt gladiis, triste canit tuba. </l>
<l n="51">hic fidit iaculis, ille volantia</l>
<l n="52">praefigit calamis spicula Gnosiis.</l>
<l n="53">densetur cuneis turba pedestribus,</l>
<l n="54">currus pars et equos et volucres rotas</l>
<l n="55">conscendunt celeres, signaque bellica </l>
<l n="56">praetendunt tumidis clara draconibus.</l>
<pb n="p.42"/>
<l n="57">hic iam servitii nescia pristini</l>
<l n="58">gens Pelusiacis usta vaporibus</l>
<l n="59">tandem purpurei gurgitis hospita</l>
<l n="60">rubris litoribus fessa resederat. </l>
<l n="61">hostis dirus adest cum duce perfido,</l>
<l n="62">infert et validis proelia viribus.</l>
<l n="63">Moses porro suos in mare praecipit</l>
<l n="64">constans intrepidis tendere gressibus.</l>
<l n="65">praebent rupta locum stagna viantibus, </l>
<l n="66">riparum in faciem pervia sistitur</l>
<l n="67">circumstans vitreis unda liquoribus,</l>
<l n="68">dum plebs sub bifido permeat aequore.</l>
<l n="69">pubes quin etiam decolor asperis</l>
<l n="70">inritata odiis rege sub inpio </l>
<l n="71">Hebraeum sitiens fundere sanguinem</l>
<l n="72">audet se pelago credere concavo.</l>
<l n="73">ibant praecipiti turbine percita</l>
<l n="74">fluctus per medios agmina regia,</l>
<l n="75">sed confusa dehinc unda revolvitur </l>
<l n="76">in semet revolans gurgite confluo.</l>
<l n="77">currus tunc et equos telaque naufraga</l>
<l n="78">ipsos et proceres et vaga corpora</l>
<l n="79">nigrorum videas nare satellitum,</l>
<l n="80">arcis iustitium triste tyrannicae. </l>
<l n="81">quae tandem poterit lingua retexere</l>
<l n="82">laudes, Christe, tuas? qui domitam Pharon</l>
<l n="83">plagis multimodis cedere praesuli</l>
<l n="84">cogis iustitiae vindice dextera;</l>
<l n="85">qui pontum rabidis 1 aestibus invium </l>
<l n="86">persultare vetas, ut refluo in solo 2</l>
<l n="87">securus pateat te duce transitus,</l>
<l n="88">et mox unda rapax ut voret inpios;</l>
<l n="89">cui ieiuna eremi saxa loquacibus</l>
<l n="90">exundant scatebris, et latices novos </l>
<pb n="p.44"/>
<l n="91">fundit scissa silex, quae sitientibus</l>
<l n="92">dat potum populis axe sub igneo.</l>
<l n="93">instar fellis aqua tristifico in lacu</l>
<l n="94">fit ligni venia mel velut Atticum,</l>
<l n="95">lignum est quo sapiunt aspera dulcius, </l>
<l n="96">nam praefixa cruci spes hominum viget.</l>
<l n="97">inplet castra cibus tunc quoque ninguidus,</l>
<l n="98">inlabens gelida grandine densius;</l>
<l n="99">his mensas epulis, hac dape construunt,</l>
<l n="100">quam dat sidereo Christus ab aethere. </l>
<l n="101">nec non imbrifero ventus anhelitu</l>
<l n="102">crassa nube leves invehit alites,</l>
<l n="103">quae, difflata in humum cum semel agmina</l>
<l n="104">fluxerunt, reduci non revolant fuga.</l>
<l n="105">haec olim patribus praemia contulit </l>
<l n="106">insignis pietas numinis unici,</l>
<l n="107">cuius subsidio nos quoque vescimur</l>
<l n="108">pascentes dapibus pectora mysticis.</l>
<l n="109">fessos ille vocat per freta saeculi</l>
<l n="110">discissis populum turbinibus regens, </l>
<l n="111">iactatasque animas mille laboribus</l>
<l n="112">iustorum in patriam scandere praecipit.</l>
<l n="113">illic purpureis tecta rosariis</l>
<l n="114">omnis fragrat humus caltaque pinguia</l>
<l n="115">et molles violas et tenues crocos </l>
<l n="116">fundit fonticulis uda fugacibus.</l>
<l n="117">illic et gracili balsama surculo</l>
<l n="118">desudata fluunt, raraque cinnama</l>
<l n="119">spirant, et folium, fonte quod abdito</l>
<l n="120">praelambens fluvius portat in exitum. </l>
<l n="121">felices animae prata per herbida</l>
<l n="122">concentu pariles suave sonantibus</l>
<l n="123">hymnorum modulis dulce canunt melos,</l>
<l n="124">calcant et pedibus lilia candidis.</l>
<pb n="p.46"/>
<l n="125">sunt et spiritibus saepe nocentibus </l>
<l n="126">poenarum celebres sub Styge feriae</l>
<l n="127">illa nocte, sacer qua rediit Deus</l>
<l n="128">stagnis ad superos ex Acherunticis,</l>
<l n="129">non sicut tenebras de face fulgida</l>
<l n="130">surgens Oceano Lucifer inbuit, </l>
<l n="131">sed terris Domini de cruce tristibus</l>
<l n="132">maior sole novum restituens diem.</l>
<l n="133">marcent suppliciis Tartara mitibus,</l>
<l n="134">exultatque sui carceris otio</l>
<l n="135">functorum 1 populus liber ab ignibus, </l>
<l n="136">nec fervent solito flumina sulphure.</l>
<l n="137">nos festis trahimus per pia gaudia</l>
<l n="138">noctem conciliis votaque prospera</l>
<l n="139">certatim vigili congerimus prece,</l>
<l n="140">extructoque agimus liba sacrario. </l>
<l n="141">pendent mobilibus lumina funibus,</l>
<l n="142">quae suffixa micant per laquearia,</l>
<l n="143">et de languidulis fota natatibus</l>
<l n="144">lucem perspicuo flamma iacit vitro.</l>
<l n="145">credas stelligeram desuper aream </l>
<l n="146">ornatam geminis stare trionibus,</l>
<l n="147">et qua bosphoreum temo regit iugum</l>
<l n="148">passim purpureos spargier hesperos.</l>
<l n="149">o res digna, Deus, 2 quam tibi roscidae</l>
<l n="150">noctis principio grex tuus offerat, </l>
<l n="151">lucem, qua tribuis nil pretiosius,</l>
<l n="152">lucem, qua reliqua praemia cernimus.</l>
<l n="153">tu lux vera oculis, lux quoque sensibus,</l>
<l n="154">intus tu speculum, tu speculum foris;</l>
<l n="155">lumen quod famulans offero, suscipe, </l>
<l n="156">tinctum pacifici chrismatis unguine,</l>
<l n="157">per Christum genitum, summe Pater, tuum</l>
<l n="158">in quo visibilis stat tibi gloria,</l>
<pb n="p.48"/>
<l n="159">qui noster Dominus, qui tuus unicus</l>
<l n="160">spirat de patrio corde Paraclitum. </l>
<l n="161">per quem splendor, honos, laus, sapientia,</l>
<l n="162">maiestas, bonitas et pietas tua</l>
<l n="163">regnum continuat numine triplici,</l>
<l n="164">texens perpetuis saecula saeculis.</l>
</div>
<div type="textpart" n="6" subtype="poem">
<head>Hymnus ante somnum</head>
<l n="1">Ades, Pater supreme,</l>
<l n="2">quem nemo vidit umquam,</l>
<l n="3">patrisque Sermo Christe,</l>
<l n="4">et Spiritus benigne,</l>
<l n="5">o Trinitatis huius </l>
<l n="6">vis una, lumen unum,1</l>
<l n="7">deus ex Deo perennis,</l>
<l n="8">deus ex utroque missus.</l>
<l n="9">fluxit labor diei,</l>
<l n="10">redit et quietis hora, </l>
<l n="11">blandus sopor vicissim</l>
<l n="12">fessos relaxat artus.</l>
<l n="13">mens aestuans procellis,</l>
<l n="14">curisque sauciata,</l>
<l n="15">totis bibit medullis </l>
<l n="16">obliviale poclum.</l>
<l n="17">serpit per omne corpus</l>
<l n="18">Lethaea vis, nec ullum</l>
<l n="19">miseris doloris aegri</l>
<l n="20">patitur manere sensum. </l>
<l n="21">lex haec data est caducis</l>
<l n="22">deo iubente membris,</l>
<pb n="p.50"/>
<l n="23">ut temperet laborem</l>
<l n="24">medicabilis voluptas,</l>
<l n="25">sed dum pererrat omnes </l>
<l n="26">quies amica venas</l>
<l n="27">pectusque feriatum</l>
<l n="28">placat rigante somno,</l>
<l n="29">liber vagat per auras</l>
<l n="30">rapido vigore sensus, </l>
<l n="31">variasque per figuras</l>
<l n="32">quae sunt operta cernit;</l>
<l n="33">quia mens soluta curis,</l>
<l n="34">cui est origo caelum</l>
<l n="35">purusque fons ab aethra, </l>
<l n="36">iners iacere nescit.</l>
<l n="37">imitata multiformes</l>
<l n="38">facies sibi ipsa fingit,</l>
<l n="39">per quas repente currens</l>
<l n="40">tenui fruatur actu. </l>
<l n="41">sed sensa somniantum</l>
<l n="42">dispar fatigat horror,</l>
<l n="43">nunc splendor intererrat,</l>
<l n="44">qui dat futura nosse;</l>
<l n="45">plerumque dissipatis </l>
<l n="46">mendax imago veris</l>
<l n="47">animos pavore maestos</l>
<l n="48">ambage fallit atra.</l>
<l n="49">quem rara culpa monti</l>
<l n="50">non polluit frequenter, </l>
<l n="51">hunc lux serena vibrans</l>
<l n="52">res edocet latentes; </l>
<l n="53">at qui coinquinatum</l>
<l n="54">vitiis cor inpiavit,</l>
<l n="55">lusus pavore multo </l>
<l n="56">species videt tremendas.</l>
<pb n="p.52"/>
<l n="57">hoc patriarcha noster</l>
<l n="58">sub carceris catena</l>
<l n="59">geminis simul ministris</l>
<l n="60">interpres adprobavit, </l>
<l n="61">quorum regressus unus</l>
<l n="62">dat poculum tyranno,</l>
<l n="63">ast alterum rapaces</l>
<l n="64">fixum vorant volucres.</l>
<l n="65">ipsum deinde regem, </l>
<l n="66">perplexa somniantem,</l>
<l n="67">monuit famem futuram</l>
<l n="68">clausis cavere acervis.</l>
<l n="69">mox praesul ac tetrarches</l>
<l n="70">regnum per omne iussus </l>
<l n="71">sociam tenere virgam,</l>
<l n="72">dominae resedit aulae.</l>
<l n="73">o quam profunda iustis</l>
<l n="74">arcana per soporem</l>
<l n="75">aperit tuenda Christus, </l>
<l n="76">quam clara, quam tacenda!</l>
<l n="77">evangelista summi</l>
<l n="78">fidissimus Magistri</l>
<l n="79">signata quae latebant</l>
<l n="80">nebulis videt remotis: </l>
<l n="81">ipsum Tonantis agnum</l>
<l n="82">de caede purpurantem,</l>
<l n="83">qui conscium futuri </l>
<l n="84">librum resignat unus.</l>
<l n="85">huius manum potentem </l>
<l n="86">gladius perarmat anceps,</l>
<l n="87">et fulgurans utrimque</l>
<l n="88">duplicem minatur ictum.</l>
<l n="89">quaesitor ille solus</l>
<l n="90">animaeque corporisque, </l>
<pb n="p.54"/>
<l n="91">ensisque bis timendus</l>
<l n="92">prima ac secunda mors est.</l>
<l n="93">idem tamen benignus</l>
<l n="94">ultor retundit iram,</l>
<l n="95">paucosque non piorum </l>
<l n="96">patitur perire in aevum.</l>
<l n="97">huic inclytus perenne</l>
<l n="98">tribuit Pater tribunal,</l>
<l n="99">hunc obtinere iussit</l>
<l n="100">nomen supra omne nomen. </l>
<l n="101">hic praepotens cruenti</l>
<l n="102">extinctor Antichristi,</l>
<l n="103">qui de furente monstro</l>
<l n="104">pulchrum refert tropaeum.</l>
<l n="105">quam bestiam capacem </l>
<l n="106">populosque devorantem,</l>
<l n="107">quam sanguinis Charybdem</l>
<l n="108">Iohannis execratur;</l>
<l n="109">hanc nempe, quae sacratum</l>
<l n="110">praeferre nomen ausa </l>
<l n="111">imam petit gehennam</l>
<l n="112">Christo perempta vero.</l>
<l n="113">tali sopore iustus</l>
<l n="114">mentem relaxat heros,</l>
<l n="115">ut spiritu sagaci </l>
<l n="116">caelum peragret omne.</l>
<l n="117">nos nil meremur horum</l>
<l n="118">quos creber inplet error,</l>
<l n="119">concreta quos malarum</l>
<l n="120">vitiat cupido rerum. </l>
<l n="121">sat est quiete dulci</l>
<l n="122">fessum fovere corpus;</l>
<l n="123">sat, si nihil sinistrum</l>
<l n="124">vanae minentur umbrae,</l>
<pb n="p.56"/>
<l n="125">cultor Dei, memento </l>
<l n="126">te fontis et lavacri</l>
<l n="127">rorem subisse sanctum,</l>
<l n="128">te chrismate innotatum.</l>
<l n="129">fac, cum vocante somno</l>
<l n="130">castum petis cubile, </l>
<l n="131">frontem locumque cordis</l>
<l n="132">crucis figura signet.,</l>
<l n="133">crux pellit omne crimen,</l>
<l n="134">fugiunt crucem tenebrae:</l>
<l n="135">tali dicata signo </l>
<l n="136">mens fluctuare nescit.</l>
<l n="137">procul, o procul vagantum</l>
<l n="138">portenta somniorum,</l>
<l n="139">procul esto pervicaci</l>
<l n="140">praestigiator actu. </l>
<l n="141">o tortuose serpens,</l>
<l n="142">qui mille per meandros </l>
<l n="143">fraudesque flexuosas</l>
<l n="144">agitas quieta corda,</l>
<l n="145">discede, Christus hic est, </l>
<l n="146">hic Christus est, liquesce.</l>
<l n="147">signum quod ipse nosti</l>
<l n="148">damnat tuam catervam.</l>
<l n="149">corpus licet fatiscens</l>
<l n="150">iaceat recline paulum, </l>
<l n="151">Christum tamen sub ipso</l>
<l n="152">meditabimur sopore.</l>
</div>
<div type="textpart" n="7" subtype="poem">
<head>Hymnus ieiunantium</head>
<l n="1">O Nazarene, lux Bethlem, verbum Patris,</l>
<l n="2">quem partus alvi virginalis protulit,</l>
<pb n="p.58"/>
<l n="3">adesto castis, Christe, parsimoniis,</l>
<l n="4">festumque nostrum rex serenus aspice,</l>
<l n="5">ieiuniorum dum litamus victimam. </l>
<l n="6">nil hoc profecto purius mysterio,</l>
<l n="7">quo fibra cordis expiatur vividi,</l>
<l n="8">intemperata quo domantur viscera,</l>
<l n="9">arvina putrem ne resudans crapulam</l>
<l n="10">obstrangulatae mentis ingenium premat. </l>
<l n="11">hinc subiugatur luxus et turpis gula,</l>
<l n="12">vini atque somni degener socordia,</l>
<l n="13">libido sordens, inverecundus lepos,</l>
<l n="14">variaeque pestes languidorum sensuum</l>
<l n="15">parcam subactae disciplinam sentiunt. </l>
<l n="16">nam si licenter diffluens potu et cibo</l>
<l n="17">ieiuna rite membra non coerceas,</l>
<l n="18">sequitur frequenti marcida oblectamine</l>
<l n="19">scintilla mentis ut tepescat nobilis,</l>
<l n="20">animusque pigris stertat in praecordiis. </l>
<l n="21">frenentur ergo corporum cupidines,</l>
<l n="22">detersa et intus emicet prudentia;</l>
<l n="23">sic excitato perspicax acumine</l>
<l n="24">liberque flatu laxiore spiritus</l>
<l n="25">rerum parentem rectius precabitur. </l>
<l n="26">Elia tali crevit observantia,</l>
<l n="27">vetus sacerdos, ruris hospes aridi,</l>
<l n="28">fragore ab omni quem remotum et segregem</l>
<l n="29">sprevisse tradunt criminum frequentiam,</l>
<l n="30">casto fruentem Syrtium silentio. </l>
<l n="31">sed mox in auras igneis iugalibus</l>
<l n="32">curruque raptus e volavit praepete,</l>
<l n="33">ne de propinquo sordium contagio</l>
<l n="34">dirus quietum mundus afflaret virum</l>
<l n="35">olim probatis inclytum ieiuniis. </l>
<l n="36">non ante caeli principem septemplicis</l>
<pb n="p.60"/>
<l n="37">Moses tremendi fidus interpres throni</l>
<l n="38">potuit videre, quam decem recursibus</l>
<l n="39">quater volutis sol peragrans sidera</l>
<l n="40">omni carentem cerneret substantia. </l>
<l n="41">victus precanti solus in lacrimis fuit;</l>
<l n="42">nam flendo pernox inrigatum pulverem</l>
<l n="43">humi madentis ore pressit cernuo,</l>
<l n="44">donec loquentis voce praestrictus Dei</l>
<l n="45">expavit ignem non ferendum visibus. </l>
<l n="46">Iohannis huius artis haud minus potens</l>
<l n="47">Dei perennis praecucurrit Filium,</l>
<l n="48">curvos viarum qui retorsit tramites,</l>
<l n="49">et flexuosa corrigens dispendia</l>
<l n="50">dedit sequendam calle recto lineam. </l>
<l n="51">hanc obsequellam praeparabat nuntius</l>
<l n="52">mox adfuturo construens iter Deo,</l>
<l n="53">clivosa planis, confragosa ut lenibus</l>
<l n="54">converterentur, neve quidquam devium</l>
<l n="55">inlapsa terris inveniret veritas. </l>
<l n="56">non usitatis ortus hic natalibus:</l>
<l n="57">oblita lactis iam vieto in pectore</l>
<l n="58">matris tetendit serus infans ubera,</l>
<l n="59">nec ante partu de senili effusus est</l>
<l n="60">quam praedicaret virginem plenam Deo. </l>
<l n="61">post in patentes ille solitudines,</l>
<l n="62">amictus hirtis bestiarum pellibus</l>
<l n="63">saetisve tectus hispida et lanugine,</l>
<l n="64">secessit, horrens inquinari et pollui</l>
<l n="65">contaminatis oppidorum moribus, </l>
<l n="66">illic dicata parcus abstinentia</l>
<l n="67">potum cibumque vir severae industriae</l>
<l n="68">in usque serum respuebat vesperum,</l>
<l n="69">rarum lucustis et favorum agrestium</l>
<l n="70">liquore pastum corpori suetus dare. </l>
<pb n="p.62"/>
<l n="71">hortator ille primus et doctor novae</l>
<l n="72">fuit salutis, nam sacrato in flumine</l>
<l n="73">veterum piatas lavit errorum notas,</l>
<l n="74">sed tincta postquam membra defaecaverat,</l>
<l n="75">caelo refulgens influebat Spiritus. </l>
<l n="76">hoc ex lavacro labe dempta criminum</l>
<l n="77">ibant renati, non secus quam si rudis</l>
<l n="78">auri recocta vena pulchrum splendeat,</l>
<l n="79">micet mctalli sive lux argentei</l>
<l n="80">sudum polito praenitens purgamine. </l>
<l n="81">referre prisci stemma nunc ieiunii</l>
<l n="82">libet fideli proditum volumine,</l>
<l n="83">ut diruendae civitatis incolis</l>
<l n="84">fulmen benigni mansuefactum Patris</l>
<l n="85">pie repressis ignibus pepercerit. </l>
<l n="86">gens insolenti praepotens iactantia</l>
<l n="87">pollebat olim, quam fluentem nequiter</l>
<l n="88">corrupta vulgo solverat lascivia,</l>
<l n="89">et inde bruto contumax fastidio</l>
<l n="90">cultum superni neglegebat numinis. </l>
<l n="91">offensa tandem iugis indulgentiae</l>
<l n="92">censura iustis excitatur motibus,</l>
<l n="93">dextram perarmat rompheali incendio,</l>
<l n="94">nimbos crepantes et fragosos turbines</l>
<l n="95">vibrans tonantum nube flammarum quatit. </l>
<l n="96">sed paenitendi dum datur diecula,</l>
<l n="97">si forte vellent inprobam libidinem</l>
<l n="98">veteresque nugas condomare ac frangere,</l>
<l n="99">suspendit ictum terror exorabilis,</l>
<l n="100">paulumque dicta substitit sententia. </l>
<l n="101">Ionam prophetam mitis ultor excitat,</l>
<l n="102">poenae inminentis iret ut praenuntius,</l>
<l n="103">sed nosset ille qui minacem iudicem</l>
<l n="104">servare malle quam ferire ac plectere,</l>
<pb n="p.64"/>
<l n="105">tectam latenter vertit in Tharsos fugam. </l>
<l n="106">celsam paratis pontibus scandit ratem,</l>
<l n="107">udo revincta fune puppis solvitur,</l>
<l n="108">itur per altum: fit procellosum mare,</l>
<l n="109">tum causa tanti quaeritur periculi,</l>
<l n="110">sors in fugacem missa vatem decidit. </l>
<l n="111">iussus perire solus e cunctis reus,</l>
<l n="112">cuius voluta crimen urna expresserat,</l>
<l n="113">praeceps rotatur et profundo inmergitur:</l>
<l n="114">exceptus inde beluinis faucibus,</l>
<l n="115">alvi capacis vivus hauritur specu. </l>
<l n="116">transmissa raptim praeda cassos dentium</l>
<l n="117">eludit ictus incruentam transvolans</l>
<l n="118">inpune linguam, ne retentam mordicus</l>
<l n="119">offam molares dissecarent uvidi,</l>
<l n="120">os omne transit, et palatum praeterit. </l>
<l n="121">ternis dierum ac noctium processibus</l>
<l n="122">mansit ferino devoratus gutture;</l>
<l n="123">errabat illic per latebras viscerum,</l>
<l n="124">ventris meandros circumibat tortiles</l>
<l n="125">anhelus extis intus aestuantibus. </l>
<l n="126">intactus exim tertiae noctis vice</l>
<l n="127">monstri vomentis pellitur singultibus;</l>
<l n="128">qua murmuranti fine fluctus frangitur</l>
<l n="129">salsosque candens spuma fundit pumices,</l>
<l n="130">ructatus exit seque servatum stupet. </l>
<l n="131">in Ninevitas se coactus percito</l>
<l n="132">gressu reflectit, quos ut increpaverat</l>
<l n="133">pudenda censor inputans opprobria,</l>
<l n="134">
<q>inpendet</q> inquit ‘ira summi vindicis,</l>
<l n="135">urbemque flamma mox cremabit, credite.’</l>
<l n="136">apicem deinde ardui montis petit,</l>
<l n="137">visurus inde conglobatum turbidae</l>
<l n="138">fumum ruinae cladis et dirae struem,</l>
<pb n="p.66"/>
<l n="139">tectus flagellis multinodis germinis,</l>
<l n="140">nato et repente perfruens umbraculo. </l>
<l n="141">sed maesta postquam civitas vulnus novi</l>
<l n="142">hausit doloris, heu, supremum palpitat:</l>
<l n="143">cursant per ampla congregatim moenia</l>
<l n="144">plebs et senatus, omnis aetas civium,</l>
<l n="145">pallens iuventus, eiulantes feminae. </l>
<l n="146">placet frementem publicis ieiuniis</l>
<l n="147">placare Christum; mos edendi spernitur,</l>
<l n="148">glaucos amictus induit monilibus</l>
<l n="149">matrona demptis, proque gemma et serico</l>
<l n="150">crinem fluentem sordidus spargit cinis. </l>
<l n="151">squalent recincta veste pullati patres,</l>
<l n="152">saetasque plangens turba sumit textiles,</l>
<l n="153">inpexa villis virgo bestialibus</l>
<l n="154">nigrante vultum contegit velamine,</l>
<l n="155">iacens harenis et puer provolvitur. </l>
<l n="156">rex ipse Coos aestuantem murices</l>
<l n="157">laenam revulsa dissipabat fibula,</l>
<l n="158">gemmas virentes et lapillos sutiles</l>
<l n="159">insigne frontis exuebat vinculum,</l>
<l n="160">turpi capillos inpeditus pulvere. </l>
<l n="161">nullus bibendi, nemo vescendi memor,</l>
<l n="162">ieiuna mensas pubis omnis liquerat:</l>
<l n="163">quin et negato lacte vagientium</l>
<l n="164">fletu madescunt parvulorum cunulae,</l>
<l n="165">sucum papillae parca nutrix derogat. </l>
<l n="166">greges et ipsos claudit armentalium</l>
<l n="167">sollers virorum cura, ne vagum pecus</l>
<l n="168">contingat ore rorulenta gramina,</l>
<l n="169">potum strepentis neve fontis hauriat;</l>
<l n="170">vacuis querellae personant praesepibus. </l>
<l n="171">mollitus his et talibus brevem Deus</l>
<l n="172">iram refrenat temperans oraculum</l>
<pb n="p.68"/>
<l n="173">prosper sinistrum; prona nam clementia</l>
<l n="174">haud difficulter supplicem mortalium</l>
<l n="175">solvit reatum fitquc fautrix flentium. </l>
<l n="176">sed cur vetustae gentis exemplum loquor,</l>
<l n="177">pridem caducis cum gravatus artubus</l>
<l n="178">Iesus dicato corde ieiunaverit,</l>
<l n="179">praenuncupatus ore qui prophetico</l>
<l n="180">Emmanuel est, sive <q>nobiscum Deus?</q>
</l>
<l n="181">qui corpus istud molle naturaliter,</l>
<l n="182">captumque laxo sub voluptatum iugo,</l>
<l n="183">virtutis arta lege fecit liberum,</l>
<l n="184">emancipator servientis plasmatis,</l>
<l n="185">regnantis ante victor et cupidinis. </l>
<l n="186">inhospitali namque secretus loco</l>
<l n="187">quinis diebus octies labentibus</l>
<l n="188">nullam ciborum vindicavit gratiam,</l>
<l n="189">firmans salubri scilicet ieiunio</l>
<l n="190">vas adpetendis inbecillum. gaudiis. </l>
<l n="191">miratus hostis posse limum tabidum</l>
<l n="192">tantum laboris sustinere ac perpeti</l>
<l n="193">explorat arte sciscitator callida</l>
<l n="194">deusne membris sit receptus terreis,</l>
<l n="195">sed increpata fraude post tergum ruit. </l>
<l n="196">hoc nos sequamur quisque nunc pro viribus,</l>
<l n="197">quod consecrati tu magister dogmatis</l>
<l n="198">tuis dedisti, Christe, sectatoribus,</l>
<l n="199">ut, cum vorandi vicerit libidinem,</l>
<l n="200">late triumphet imperator spiritus. </l>
<l n="201">hoc est quod atri livor hostis invidet,</l>
<l n="202">mundi polique quod gubernator probat,</l>
<l n="203">altaris aram quod facit placabilem,</l>
<l n="204">quod dormientis excitat cordis fidem,</l>
<l n="205">quod limat aegram pectoris rubiginem. </l>
<l n="206">perfusa non sic amne flamma extinguitur,</l>
<pb n="p.70"/>
<l n="207">nec sic calente sole tabcscunt nives,</l>
<l n="208">ut turbidarum scabra culparum seges</l>
<l n="209">vanescit almo trita sub ieiunio,</l>
<l n="210">si blanda semper misceatur largitas. </l>
<l n="211">est quippe et illud grande virtutis genus,</l>
<l n="212">operire nudos, indigentes pascere,</l>
<l n="213">opem benignam ferre supplicantibus,</l>
<l n="214">unam paremquc sortis humanae vicem</l>
<l n="215">inter potentes atque egenos ducere. </l>
<l n="216">satis beatus quisque dextram porrigit</l>
<l n="217">laudis rapacem, prodigam pecuniae,</l>
<l n="218">cuius sinistra dulce factum nesciat:</l>
<l n="219">illum perennes protinus conplent opes,</l>
<l n="220">ditatque fructus faenerantem centiplex. </l>
</div>
<div type="textpart" n="8" subtype="poem">
<head>Hymnus post ieiunium</head>
<l n="1">Christe, servorum regimen tuorum,</l>
<l n="2">mollibus qui nos moderans habenis</l>
<l n="3">leniter frenas, facilique saeptos</l>
<l n="4">lege coerces,</l>
<l n="5">ipse cum portans onus inpeditum </l>
<l n="6">corporis duros tuleris labores,</l>
<l n="7">maior exemplis famulos remisso</l>
<l n="8">dogmate palpas.</l>
<l n="9">nona summissum rotat hora solem,</l>
<l n="10">partibus vixdum tribus evolutis, </l>
<l n="11">quarta devexo superest in axe</l>
<l n="12">portio lucis,</l>
<l n="13">nos brevis voti dape vindicata</l>
<l n="14">solvimus festum, fruimurque mensis</l>
<l n="15">adfatim plenis, quibus inbuatur </l>
<l n="16">prona voluptas.</l>
<pb n="p.72"/>
<l n="17">tantus aeterni favor est Magistri,</l>
<l n="18">doctor indulgens ita nos amico</l>
<l n="19">lactat hortatu, levis obsequella ut</l>
<l n="20">muleeat artus, </l>
<l n="21">addit et ne quis velit invenusto</l>
<l n="22">sordidus cultu lacerare frontem,</l>
<l n="23">sed decus vultus capitisque pexum</l>
<l n="24">comat honorem.</l>
<l n="25">
<q>terge ieiunans</q> ait ‘omne corpus, </l>
<l n="26">neve subducto faciem rubore</l>
<l n="27">lutcus tinguat color aut notetur</l>
<l n="28">pallor in ore.’</l>
<l n="29">rectius laeto tegimus pudore</l>
<l n="30">quidquid ad cultum Patris exhibemus; </l>
<l n="31">cernit occultum Deus et latentem</l>
<l n="32">munere donat,</l>
<l n="33">ille ovem morbo residem gregique</l>
<l n="34">perditam sano, male dissipantem</l>
<l n="35">vellus adfixis vepribus per hirtae </l>
<l n="36">devia silvae</l>
<l n="37">inpiger pastor revocat lupisque</l>
<l n="38">gestat exclusis umeros gravatus,</l>
<l n="39">inde purgatam revehens aprico</l>
<l n="40">reddit ovili, </l>
<l n="41">reddit et pratis viridique eampo,</l>
<l n="42">vibrat inpexis ubi nulla lappis</l>
<l n="43">spina, nec germen sudibus perarmat</l>
<l n="44">earduus horrens,</l>
<l n="45">sed frequens palmis nemus, et reflexa </l>
<l n="46">veniat herbarum coma, tum perennis</l>
<l n="47">gurgitem vivis vitreum fluentis</l>
<l n="48">laurus obumbrat.</l>
<l n="49">hisee pro donis tibi, fide pastor,</l>
<l n="50">servitus quaenam poterit rependi? </l>
<pb n="p.74"/>
<l n="51">nulla conpensant pretium salutis</l>
<l n="52">vota precantum.</l>
<l n="53">quamlibet spreto sine more pastu</l>
<l n="54">sponte confectos tenuemus artus</l>
<l n="55">teque contemptis epulis rogemus </l>
<l n="56">nocte dieque,</l>
<l n="57">vincitur semper minor obsequentum</l>
<l n="58">cura nec munus genitoris aequat,</l>
<l n="59">frangit et cratem luteam laboris</l>
<l n="60">grandior usus. </l>
<l n="61">ergo ne limum fragilem solutae</l>
<l n="62">deserant vires et aquosus albis</l>
<l n="63">umor in venis dominetur aegrum</l>
<l n="64">corpus enervans,</l>
<l n="65">laxus ac liber modus abstinendi </l>
<l n="66">ponitur cunctis, neque nos severus</l>
<l n="67">terror inpellit; sua quemque cogit</l>
<l n="68">velle potestas,</l>
<l n="69">sufficit, quidquid facias, vocato</l>
<l n="70">numinis nutu prius inchoare, </l>
<l n="71">sive tu mensam renuas cibumve</l>
<l n="72">sumere temptes.</l>
<l n="73">adnuit dexter Deus et secundo</l>
<l n="74">prosperat vultu, velut hoc salubre</l>
<l n="75">fidimus nobis fore, quod dicatas </l>
<l n="76">carpimus escas,</l>
<l n="77">sit bonum, supplex precor, et medellam</l>
<l n="78">conferat membris animumque pascat</l>
<l n="79">sparsus in venas cibus obsecrantum</l>
<l n="80">Christicolarum.</l>
<pb n="p.76"/>
</div>
<div type="textpart" n="9" subtype="poem">
<head>Hymnus omnis horae</head>
<l n="1">Da, puer, plectrum, choreis ut canam fidelibus</l>
<l n="2">dulce carmen et melodum, gesta Christi insignia,</l>
<l n="3">hunc Camena nostra solum pangat, hunc laudet lyra.</l>
<l n="4">Christus est, quem rex sacerdos adfuturum protinus</l>
<l n="5">infulatus concinebat voce, chorda et tympano, </l>
<l n="6">spiritum caelo influentem per medullas hauriens.</l>
<l n="7">facta nos et iam probata pangimus miracula,</l>
<l n="8">testis est orbis, nec ipsa terra quod vidit negat,</l>
<l n="9">comminus Deum docendis proditum mortalibus.</l>
<l n="10">corde natus 1 ex parentis ante mundi exordium, </l>
<l n="11">alpha et Q cognominatus, ipse fons et clausula</l>
<l n="12">omnium quae sunt, fuerunt, quaeque post futura sunt.</l>
<l n="13">ipse iussit, et creata, dixit ipse, et facta sunt</l>
<l n="14">terra, caelum, fossa ponti, trina rerum machina,</l>
<l n="15">quaeque in his vigent sub alto solis et lunae globo. </l>
<l n="16">corporis formam caduci, membra morti obnoxia</l>
<l n="17">induit, ne gens periret primoplasti ex germine,</l>
<l n="18">merserat quem 2 lex profundo noxialis Tartaro.</l>
<l n="19">o beatus ortus ille, virgo cum puerpera</l>
<l n="20">edidit nostram salutem feta Sancto Spiritu, </l>
<l n="21">et puer redemptor orbis os sacratum protulit.</l>
<l n="22">psallat altitudo caeli, psallite omnes angeli,</l>
<l n="23">quidquid est virtutis usquam psallat in laudem Dei,</l>
<l n="24">nulla linguarum silescat, vox et omnis consonet.</l>
<l n="25">ecce, quem vates vetustis concinebant saeculis, </l>
<pb n="p.78"/>
<l n="26">quem prophetarum fideles paginae spoponderant,</l>
<l n="27">emicat promissus olim: cuncta conlaudent eum.</l>
<l n="28">cantharis infusa lympha fit Falernum nobile,</l>
<l n="29">nuntiat vinum minister esse promptum ex hydria,</l>
<l n="30">ipse rex sapore tinctis obstupescit poeulis. </l>
<l n="31">‘membra morbis ulcerosa, viseerum putredines</l>
<l n="32">mando ut abluantur’ inquit: fit ratum quod iusserat;</l>
<l n="33">turgidam cutem repurgant vulnerum piamina.</l>
<l n="34">tu perennibus tenebris iam sepulta lumina</l>
<l n="35">inlinis limo salubri 'sacri et oris nectare: </l>
<l n="36">mox apertis hac medella lux reducta est orbibus.</l>
<l n="37">inerepas ventum furentem quod procellis tristibus</l>
<l n="38">vertat aequor fundo ab imo, vexet et vagam ratem:</l>
<l n="39">ille iussis obseeundat, mitis unda sternitur.</l>
<l n="40">extimum vestis saeratae furtim mulier attigit: </l>
<l n="41">protinus salus secuta est, ora pallor deserit,</l>
<l n="42">sistitur rivus cruore qui fluebat perpeti.</l>
<l n="43">exitu dulcis iuventae raptum ephebum viderat,</l>
<l n="44">orba quem mater supremis funerabat fletibus;</l>
<l n="45">
<q>surge</q> dixit: ille surgit, matri et adstans redditur. </l>
<l n="46">sole iam quarto carentem, iam sepulcro absconditum</l>
<l n="47">Lazarum iubet vigere reddito spiramine:</l>
<l n="48">foetidum ieeur reduetus rursus intrat halitus,</l>
<l n="49">ambulat per stagna ponti, summa calcat fluctuum:</l>
<l n="50">mobilis liquor profundi pendulam praestat viam, </l>
<l n="51">nec fatiscit unda sanctis pressa sub vestigiis.</l>
<l n="52">suetus antro bustuali sub catenis frendere,</l>
<l n="53">mentis inpos, efferatis percitus furoribus</l>
<l n="54">prosilit fuitque supplex, Christum adesse ut senserat.</l>
<pb n="p.80"/>
<l n="55">pulsa pestis lubricorum milleformis daemonum </l>
<l n="56">corripit gregis suilli sordida spurcamina,</l>
<l n="57">seque nigris mergit undis et pecus lymphaticum.</l>
<l n="58">ferte qualis ter quaternis ferculorum fragmina;</l>
<l n="59">adfatim referta iam sunt adcubantum milia</l>
<l n="60">quinque panibus peresis et gemellis piscibus. </l>
<l n="61">tu cibus panisque noster, tu perennis suavitas;</l>
<l n="62">nescit esurire in aevum qui tuam sumit dapem,</l>
<l n="63">nec lacunam ventris inplet, sed fovet vitalia.</l>
<l n="64">clausus aurium meatus et sonorum nescius</l>
<l n="65">purgat ad praecepta Christi crassa quaeque obstacula, </l>
<l n="66">vocibus capax fruendis ac susurris pervius.</l>
<l n="67">omnis aegritudo cedit, languor omnis pellitur,</l>
<l n="68">lingua fatur, quam veterna vinxerant silentia,</l>
<l n="69">gestat et suum per urbem laetus aeger lectulum.</l>
<l n="70">quin et ipsum, ne salutis inferi expertes forent, </l>
<l n="71">Tartarum benignus intrat; fracta cedit ianua,</l>
<l n="72">vectibus cadit revulsis cardo dissolubilis. 1</l>
<l n="73">illa prompta ad inruentes, ad revertentes tenax,</l>
<l n="74">obice extrorsum recluso 2 porta reddit mortuos,</l>
<l n="75">lege versa, et limen atrum iam recalcandum patet. </l>
<l n="76">sed Deus dum luce fulva mortis antra inluminat,</l>
<l n="77">dum stupentibus tenebris candidum praestat diem,</l>
<l n="78">tristia squalentis aethrae palluerunt sidera.</l>
<l n="79">sol refugit et lugubri sordidus ferrugine</l>
<l n="80">igneum reliquit axem seque maerens abdidit; </l>
<l n="81">fertur horruisse mundus noctis aeternae chaos.</l>
<pb n="p.82"/>
<l n="82">solve vocem, mens sonora, solve linguam mobilem,</l>
<l n="83">dic tropaeum passionis, dic triumphalem crucem,</l>
<l n="84">pange vexillum notatis quod refulget frontibus.</l>
<l n="85">O novum caede stupenda vulneris miraculum! </l>
<l n="86">hinc cruoris fluxit unda, lympha parte ex altera;</l>
<l n="87">lympha nempe dat lavacrum, tum corona ex sanguine est.</l>
<l n="88">vidit anguis inmolatam corporis sacri hostiam,</l>
<l n="89">vidit, et fellis perusti mox venenum perdidit,</l>
<l n="90">saucius dolore multo, colla fractus sibila. 1 </l>
<l n="91">quid tibi, profane serpens, profuit rebus novis</l>
<l n="92">plasma primum perculisse versipelli hortamine? 2</l>
<l n="93">diluit culpam recepto forma mortalis Deo.</l>
<l n="94">ad brevem se mortis usum dux salutis dedidit,</l>
<l n="95">mortuos olim sepultos ut redire insuesceret, </l>
<l n="96">dissolutis pristinorum vinculis peccaminum.</l>
<l n="97">tunc patres sanctique multi conditorem praevium</l>
<l n="98">iam revertentem secuti tertio demum die</l>
<l n="99">carnis indumenta sumunt, eque bustis prodeunt.</l>
<l n="100">cernercs coire membra de favillis aridis, </l>
<l n="101">frigidum venis resumptis pidverem tepescere,</l>
<l n="102">ossa, nervos, et medullas glutino cutis tegi.</l>
<l n="103">post, ut occasum resolvit vitae et hominem reddidit,</l>
<l n="104">arduum tribunal alti victor ascendit Patris,</l>
<l n="105">inclytam caelo reportans passionis gloriam. </l>
<l n="106">macte iudex mortuorum, macte rex viventium,</l>
<l n="107">dexter in parentis arce qui cluis virtutibus,</l>
<l n="108">omnium venturus inde iustus ultor criminum.</l>
<pb n="p.84"/>
<l n="109">te senes et te iuventus, parvulorum te chorus,</l>
<l n="110">turba matrum virginumque, simplices puellulae, </l>
<l n="111">voce concordes pudicis perstrepant concentibus.</l>
<l n="112">fluminum lapsus et undae, litorum crepidines,</l>
<l n="113">imber, aestus, nix, pruina, silva et aura, nox, dies</l>
<l n="114">omnibus te concelebrent saeculorum saeculis.</l>
</div>
<div type="textpart" n="10" subtype="poem">
<head>Hymnus circa exequias defuncti</head>
<l n="1">Deus, ignee fons animarum,</l>
<l n="2">duo qui socians elementa,</l>
<l n="3">vivum simul ac moribundum,</l>
<l n="4">hominem, Pater, effigiasti,</l>
<l n="5">tua sunt, tua, rector, utraque, </l>
<l n="6">tibi copula iungitur horum,</l>
<l n="7">tibi dum vegetata cohaerent</l>
<l n="8">et spiritus et caro servit.</l>
<l n="9">rescissa 1 sed ista seorsum</l>
<l n="10">solvunt hominem perimuntque; </l>
<l n="11">humus excipit arida corpus,</l>
<l n="12">animae rapit aura liquorem;</l>
<l n="13">quia cuncta creata necesse est</l>
<pb n="p.86"/>
<l n="14">labefacta senescere tandem,</l>
<l n="15">conpactaque dissociari, </l>
<l n="16">et dissona texta retexi.</l>
<l n="17">hanc tu, Deus optime, mortem</l>
<l n="18">famulis abolere paratus,</l>
<l n="19">iter inviolabile monstras,</l>
<l n="20">quo perdita membra resurgant, </l>
<l n="21">ut, dum generosa caducis,</l>
<l n="22">ceu carcere clausa, ligantur,</l>
<l n="23">pars illa potentior extet,</l>
<l n="24">quae germen ab aethere traxit.</l>
<l n="25">si ferrea forte voluntas </l>
<l n="26">luteum sapit et grave captat,</l>
<l n="27">animus quoque pondere victus</l>
<l n="28">sequitur sua membra deorsum.</l>
<l n="29">at si generis memor ignis</l>
<l n="30">contagia pigra recuset, </l>
<l n="31">vehit hospita viscera secum,</l>
<l n="32">pariterque reportat ad astra.</l>
<l n="33">nam quod requiescere corpus</l>
<l n="34">vacuum sine mente videmus,</l>
<l n="35">spatium breve restat, ut alti </l>
<l n="36">repetat collegia sensus.</l>
<l n="37">venient cito saecula, cum iam</l>
<l n="38">socius calor ossa revisat</l>
<l n="39">animataque sanguine vivo</l>
<l n="40">habitacula pristina gestet. </l>
<l n="41">quae pigra cadavera pridem</l>
<l n="42">tumulis putrefacta iacebant,</l>
<l n="43">volucres rapientur in auras,</l>
<l n="44">animas comitata priores.</l>
<l n="45">hinc maxima cura sepulcris </l>
<l n="46">inpenditur, hinc resolutos</l>
<l n="47">honor ultimus accipit artus</l>
<pb n="p.88"/>
<l n="48">et funeris ambitus ornat,</l>
<l n="49">candore nitentia claro</l>
<l n="50">praetendere lintea mos est, </l>
<l n="51">aspersaque myrrha Sabaeo</l>
<l n="52">corpus medicamine servat.</l>
<l n="53">quidnam sibi saxa cavata,</l>
<l n="54">quid pulchra volunt monumenta,</l>
<l n="55">nisi quod res creditur illis </l>
<l n="56">non mortua, sed data somno?</l>
<l n="57">hoc provida Christicolarum</l>
<l n="58">pietas studet, utpote credens</l>
<l n="59">fore protinus omnia viva</l>
<l n="60">quae nunc gelidus sopor urget. </l>
<l n="61">qui iacta cadavera passim</l>
<l n="62">miserans tegit aggere terrae,</l>
<l n="63">opus exhibet ille benignum</l>
<l n="64">Christo pius omnipotenti,</l>
<l n="65">quia lex eadem monet omnes </l>
<l n="66">gemitum dare sorte sub una,</l>
<l n="67">cognataque funera nobis</l>
<l n="68">aliena in morte dolere.</l>
<l n="69">sancti sator ille Tobiae,</l>
<l n="70">sacer ac venerabilis heros, </l>
<l n="71">dapibus iam rite paratis</l>
<l n="72">ius praetulit exequiarum.</l>
<l n="73">iam stantibus ille ministris</l>
<l n="74">cyathos et fercula liquit,</l>
<l n="75">studioque accinctus humandi </l>
<l n="76">fleto dedit ossa sepulcro.</l>
<l n="77">veniunt mox praemia caelo,</l>
<l n="78">pretiumque rependitur ingens;</l>
<l n="79">nam lumina nescia solis</l>
<l n="80">deus inlita felle serenat. </l>
<l n="81">iam tunc docuit Pater orbis</l>
<pb n="p.90"/>
<l n="82">quam sit rationis egenis</l>
<l n="83">mordax et amara medella,</l>
<l n="84">cum lux animum nova vexat.</l>
<l n="85">docuit quoque non prius ullum </l>
<l n="86">caelestia cernere regna</l>
<l n="87">quam nocte et vulnere tristi</l>
<l n="88">toleraverit aspera mundi.</l>
<l n="89">mors ipsa beatior inde est,</l>
<l n="90">quod per cruciamina leti </l>
<l n="91">via panditur ardua iustis,</l>
<l n="92">et ad astra doloribus itur.</l>
<l n="93">sic corpora mortificata</l>
<l n="94">redeunt melioribus annis,</l>
<l n="95">nec post obitum recalescens </l>
<l n="96">conpago fatiscere novit.</l>
<l n="97">haec, quae modo pallida tabo</l>
<l n="98">color albidus inficit, ora</l>
<l n="99">tunc flore venustior omni</l>
<l n="100">sanguis cute tinguet amoena. </l>
<l n="101">iam nulla deinde senectus</l>
<l n="102">frontis decus invida carpet,</l>
<l n="103">macies neque sicca lacertos</l>
<l n="104">suco tenuabit adeso.</l>
<l n="105">Morbus quoque pestifer, artus </l>
<l n="106">qui nunc populatur anhelos,</l>
<l n="107">sua tunc tormenta resudans</l>
<l n="108">luet inter vincula mille.</l>
<l n="109">hunc eminus aere ab alto</l>
<l n="110">victrix caro, iamque perennis, </l>
<l n="111">cernet sine fine gementem</l>
<l n="112">quos moverat ipse dolores.</l>
<l n="113">quid turba superstes inepta</l>
<l n="114">clangens ululamina miscet?</l>
<l n="115">cur tam bene condita iura </l>
<pb n="p.92"/>
<l n="116">luctu dolor arguit amens?</l>
<l n="117">iam maesta quiesce querella,</l>
<l n="118">lacrimas suspendite, matres:</l>
<l n="119">nullus sua pignera plangat,</l>
<l n="120">mors haec reparatio vitae est. </l>
<l n="121">sic semina sicca virescunt</l>
<l n="122">iam mortua, iamque sepulta, </l>
<l n="123">uae reddita caespite ab imo</l>
<l n="124">veteres meditantur aristas.</l>
<l n="125">nunc suscipe, terra, fovendum, </l>
<l n="126">gremioque hunc concipe molli:</l>
<l n="127">hominis tibi membra sequestro,</l>
<l n="128">generosa et fragmina credo.</l>
<l n="129">animae fuit haec domus olim</l>
<l n="130">factoris 1 ab ore creatae; </l>
<l n="131">fervens habitavit in istis</l>
<l n="132">Sapientia principe Christo.</l>
<l n="133">tu depositum tege corpus;</l>
<l n="134">non inmemor ille requiret</l>
<l n="135">sua munera fictor et auctor </l>
<l n="136">propriique aenigmata vultus.</l>
<l n="137">veniant modo tempora iusta,</l>
<l n="138">cum spem Deus inpleat omnem,</l>
<l n="139">reddas patefacta necesse est</l>
<l n="140">qualem tibi trado figuram. </l>
<l n="141">non, si cariosa vetustas</l>
<l n="142">dissolvent ossa favillis,</l>
<l n="143">fueritque cinisculus arens</l>
<l n="144">minimi mensura pugilli,</l>
<l n="145">nec, si vaga flamina et aurae </l>
<l n="146">vacuum per inane volantes</l>
<l n="147">tulerint cum pulvere nervos,</l>
<l n="148">hominem periisse licebit.</l>
<l n="149">sed dum resolubile corpus</l>
<pb n="p.94"/>
<l n="150">revocas. Deus, atque reformas, </l>
<l n="151">quanam regione iubebis</l>
<l n="152">animam requiescere puram?</l>
<l n="153">gremio senis addita sancti</l>
<l n="154">recubabit, ut est Eleazar,</l>
<l n="155">quem floribus undique saeptum </l>
<l n="156">dives procul aspicit ardens.</l>
<l n="157">sequimur tua dicta, Redemptor</l>
<l n="158">quibus atra e morte triumphans</l>
<l n="159">tua per vestigia mandas</l>
<l n="160">socium crucis ire latronem. </l>
<l n="161">patet ecce fidelibus ampli</l>
<l n="162">via lucida iam paradisi,</l>
<l n="163">licet et nemus illud adire,</l>
<l n="164">homini quod ademerat anguis.</l>
<l n="165">illic, precor, optime ductor, </l>
<l n="166">famulam tibi praecipe mentem</l>
<l n="167">genitali in sede sacrari,</l>
<l n="168">quam liquerat exul et errans.</l>
<l n="169">nos tecta fovebimus ossa</l>
<l n="170">violis et fronde frequenti, </l>
<l n="171">titulumque et frigida saxa</l>
<l n="172">liquido spargemus odore.</l>
</div>
<div type="textpart" n="11" subtype="poem">
<head>Hymnus VIII Kal. Ianuarias</head>
<l n="1">Quid est quod artum circulum</l>
<l n="2">sol iam recurrens deserit?</l>
<l n="3">Christusne terris nascitur,</l>
<l n="4">qui lucis auget tramitem?</l>
<l n="5">heu quam fugacem gratiam </l>
<l n="6">festina volvebat dies!</l>
<l n="7">quam paene subductam facem</l>
<pb n="p.96"/>
<l n="8">sensim recisa extinxerat!</l>
<l n="9">caelum nitescat laetius,</l>
<l n="10">gratetur et gaudens humus: </l>
<l n="11">scandit gradatim denuo</l>
<l n="12">iubar priores lineas.</l>
<l n="13">emerge, dulcis pusio,</l>
<l n="14">quem mater edit castitas,</l>
<l n="15">parens et expers coniugis, </l>
<l n="16">mediator et duplex genus.</l>
<l n="17">ex ore quamlibet Patris</l>
<l n="18">sis ortus et verbo editus,</l>
<l n="19">tamen paterno in pectore</l>
<l n="20">Sophia callebas prius, </l>
<l n="21">quae prompta caelum condidit,</l>
<l n="22">caelum diemque et cetera;</l>
<l n="23">virtute verbi effecta sunt</l>
<l n="24">haec cuncta, nam verbum Deus.</l>
<l n="25">sed ordinatis saeculis, </l>
<l n="26">rerumque digesto statu,</l>
<l n="27">fundator ipse et artifex</l>
<l n="28">permansit in Patris sinu,</l>
<l n="29">donec rotata annalium</l>
<l n="30">transvolverentur milia, </l>
<l n="31">atque ipse peccantem diu</l>
<l n="32">dignatus orbem viseret.</l>
<l n="33">nam caeca vis mortalium</l>
<l n="34">venerans inanes nenias,</l>
<l n="35">vel aera vel saxa algida </l>
<l n="36">vel ligna credebat Deum.</l>
<l n="37">haec dum sequuntur,</l>
<l n="38">perfidi praedonis in ius venerant,</l>
<l n="39">et mancipatam fumido</l>
<l n="40">vitam barathro inmerserant. </l>
<l n="41">stragem sed istam non tulit</l>
<pb n="p.98"/>
<l n="42">Christus cadentum gentium,</l>
<l n="43">inpune ne forsan sui</l>
<l n="44">Patris periret fabrica,</l>
<l n="45">mortale corpus induit, </l>
<l n="46">ut excitato corpore</l>
<l n="47">mortis catenam frangeret,</l>
<l n="48">hominemque portaret Patri.</l>
<l n="49">hic ille natalis dies,</l>
<l n="50">quo te creator arduus </l>
<l n="51">spiravit et limo indidit,</l>
<l n="52">sermone carnem glutinans.</l>
<l n="53">sentisne, virgo nobilis,</l>
<l n="54">matura per fastidia</l>
<l n="55">pudoris intactum decus </l>
<l n="56">honore partus crescere?</l>
<l n="57">o quanta rerum gaudia</l>
<l n="58">alvus pudica continet,</l>
<l n="59">ex qua novellum saeculum</l>
<l n="60">procedit et lux aurea! </l>
<l n="61">vagitus ille exordium</l>
<l n="62">vernantis orbis prodidit,</l>
<l n="63">nam tunc renatus sorididum</l>
<l n="64">mundus veternum depulit.</l>
<l n="65">sparsisse tellurem reor </l>
<l n="66">rus omne densis floribus,</l>
<l n="67">ipsasque harenas Syrtium</l>
<l n="68">fragrasse nardo et nectare.</l>
<l n="69">te cuncta nascentem, puer,</l>
<l n="70">sensere dura et barbara, </l>
<l n="71">victusque saxorum rigor</l>
<l n="72">obduxit herbam cotibus.</l>
<l n="73">iam mella de scopulis fluunt,</l>
<l n="74">iam stillat ilex arido</l>
<l n="75">sudans amomum stipite, </l>
<pb n="p.100"/>
<l n="76">iam sunt myricis balsama.</l>
<l n="77">o sancta praesepis tui,</l>
<l n="78">aeterne rex, cunabula,</l>
<l n="79">populisque per saeclum sacra</l>
<l n="80">mutis et ipsis credita! </l>
<l n="81">adorat haec brutum pecus,</l>
<l n="82">indocta turba scilicet,</l>
<l n="83">adorat excors natio</l>
<l n="84">vis cuius in pastu sita est.</l>
<l n="85">sed cum fideli spiritu </l>
<l n="86">concurrat ad praesepia</l>
<l n="87">pagana gens et quadrupes,</l>
<l n="88">sapiatque quod brutum fuit,</l>
<l n="89">negat patrum prosapia</l>
<l n="90">perosa praesentem Deum: </l>
<l n="91">credas venenis ebriam,</l>
<l n="92">furiisve lymphatam rapi.</l>
<l n="93">quid prona per scelus ruis?</l>
<l n="94">agnosce, si quidquam tibi</l>
<l n="95">mentis resedit integrae, </l>
<l n="96">ducem tuorum principum.</l>
<l n="97">hunc, quem latebra et obstetrix</l>
<l n="98">et virgo feta et cunulae,</l>
<l n="99">et inbecilla infantia,</l>
<l n="100">regem dederunt gentibus, </l>
<l n="101">peccator intueberis</l>
<l n="102">celsum coruscis nubibus,</l>
<l n="103">deiectus ipse et inritis</l>
<l n="104">plangens reatum fletibus,</l>
<l n="105">cum vasta signum bucina </l>
<l n="106">terris cremandis miserit,</l>
<l n="107">et scissus axis cardinem</l>
<l n="108">mundi ruentis solverit.</l>
<l n="109">insignis ipse et praeminens</l>
<pb n="p.102"/>
<l n="110">meritis rependet congrua, </l>
<l n="111">his lucis usum perpetis,</l>
<l n="112">illis gehennam et Tartarum.</l>
<l n="113">Iudaea, tunc fulmen crucis</l>
<l n="114">experta, qui sit senties</l>
<l n="115">quem, te furoris praesule, </l>
<l n="116">mors hausit et mox reddidit.</l>
</div>
<div type="textpart" n="12" subtype="poem">
<head>Hymnus Epiphaniae</head>
<l n="1">Quicumque Christum quaeritis,</l>
<l n="2">oculos in altum tollite:</l>
<l n="3">illic licebit visere</l>
<l n="4">signum perennis gloriae.</l>
<l n="5">haec stella, quae solis rotam </l>
<l n="6">vincit decore ac lumine,</l>
<l n="7">venisse terris nuntiat</l>
<l n="8">cum carne terrestri Deum.</l>
<l n="9">non illa servit noctibus</l>
<l n="10">secuta lunam menstruam, </l>
<l n="11">sed sola caelum possidens</l>
<l n="12">cursum dierum temperat.</l>
<l n="13">Arctoa quamvis sidera</l>
<l n="14">in se retortis motibus</l>
<l n="15">obire nolint, attamen </l>
<l n="16">plerumque sub nimbis latent.</l>
<l n="17">hoc sidus aeternum manet,</l>
<l n="18">haec stella nunquam mergitur,</l>
<l n="19">nec nubis occursu abdita</l>
<l n="20">obumbrat obductam facem. </l>
<l n="21">tristis cometa intercidat,</l>
<l n="22">et, si quod astrum Sirio</l>
<pb n="p.104"/>
<l n="23">fervet vapore, iam Dei</l>
<l n="24">sub luce destructum cadat.</l>
<l n="25">en Persici ex orbis sinu, </l>
<l n="26">sol unde sumit ianuam,</l>
<l n="27">cernunt periti interpretes</l>
<l n="28">regale vexillum magi.</l>
<l n="29">quod ut refulsit, ceteri</l>
<l n="30">cessere signorum globi, </l>
<l n="31">nec pulcher est ausus suam</l>
<l n="32">conferre formam Lucifer.</l>
<l n="33">
<q>quis iste tantus </q> inquiunt</l>
<l n="34">‘regnator astris imperans,</l>
<l n="35">quem sic tremunt caelestia, </l>
<l n="36">cui lux et aethra inserviunt?</l>
<l n="37">inlustre quiddam cernimus,</l>
<l n="38">quod nesciat finem pati,</l>
<l n="39">sublime, celsum, interminum,</l>
<l n="40">antiquius caelo et chao. </l>
<l n="41">hic ille rex est gentium</l>
<l n="42">populique rex Iudaici,</l>
<l n="43">promissus Abrahae patri</l>
<l n="44">eiusque in aevum semini.</l>
<l n="45">aequanda nam stellis sua </l>
<l n="46">cognovit olim germina</l>
<l n="47">primus sator credentium,</l>
<l n="48">nati inmolator unici.</l>
<l n="49">iam flos subit Daviticus</l>
<l n="50">radice Iessea editus, </l>
<l n="51">sceptrique per virgam virens</l>
<l n="52">rerum cacumen occupat.’</l>
<l n="53">exim sequuntur perciti</l>
<l n="54">fixis in altum vultibus,</l>
<l n="55">qua stella sulcum traxerat </l>
<l n="56">claramque signabat viam,</l>
<pb n="p.106"/>
<l n="57">sed verticem pueri supra</l>
<l n="58">signum pependit inminens,</l>
<l n="59">pronaque submissum face</l>
<l n="60">caput sacratum prodidit. </l>
<l n="61">videre quod postquam magi,</l>
<l n="62">Eoa promunt munera,</l>
<l n="63">stratique votis offerunt</l>
<l n="64">tus, myrrham et aurum regium.</l>
<l n="65">agnosce clara insignia </l>
<l n="66">virtutis ac regni tui,</l>
<l n="67">puer o, cui trinam Pater</l>
<l n="68">praedestinavit indolem:</l>
<l n="69">regem Deumque adnuntiant</l>
<l n="70">thesaurus et fragrans odor </l>
<l n="71">turis Sabaei, at myrrheus</l>
<l n="72">pulvis sepulcrum praedocet.</l>
<l n="73">hoc est sepulcrum, quo Deus,</l>
<l n="74">dum corpus extingui sinit</l>
<l n="75">atque id sepultum suscitat, </l>
<l n="76">mortis refregit carcerem.</l>
<l n="77">o sola magnarum urbium</l>
<l n="78">maior Bethlem, cui contigit</l>
<l n="79">ducem salutis caelitus</l>
<l n="80">incorporatum gignere! </l>
<l n="81">altrice te summo Patri</l>
<l n="82">heres creatur unicus,</l>
<l n="83">homo ex Tonantis spiritu,</l>
<l n="84">idemque sub membris Deus.</l>
<l n="85">hunc et prophetis testibus </l>
<l n="86">isdemque signatoribus</l>
<l n="87">testator et sator iubet</l>
<l n="88">adire regnum et cernere,</l>
<l n="89">regnum, quod ambit omnia</l>
<l n="90">dia et marina et terrea </l>
<pb n="p.108"/>
<l n="91">a solis ortu ad exitum,</l>
<l n="92">et Tartara et caelum supra.</l>
<l n="93">audit tyrannus anxius</l>
<l n="94">adesse regum principem,</l>
<l n="95">qui nomen Istrahel 1 regat, </l>
<l n="96">teneatque David regiam.</l>
<l n="97">exclamat amens nuntio</l>
<l n="98">‘successor instat, pellimur:</l>
<l n="99">satelles, i, ferrum rape,</l>
<l n="100">perfunde cunas sanguine. </l>
<l n="101">mas omnis infans occidat,</l>
<l n="102">scrutare nutricum sinus,</l>
<l n="103">interque materna ubera</l>
<l n="104">ensem cruentet pusio.</l>
<l n="105">suspecta per Bethlem mihi </l>
<l n="106">puerperarum est omnium</l>
<l n="107">fraus, ne qua furtim subtrahat</l>
<l n="108">prolem virilis indolis.’</l>
<l n="109">transfugit ergo carnifex</l>
<l n="110">mucrone districto furens </l>
<l n="111">effusa nuper corpora,</l>
<l n="112">animasque rimatur novas.</l>
<l n="113">locum minutis artubus</l>
<l n="114">vix interemptor invenit</l>
<l n="115">quo plaga descendat patens, </l>
<l n="116">iuguloque maior pugio est.</l>
<l n="117">o barbarum spectaculum!</l>
<l n="118">inlisa cervix cautibus</l>
<l n="119">spargit cerebrum lacteum,</l>
<l n="120">oculosque per vulnus vomit; </l>
<l n="121">aut in profundum palpitans</l>
<l n="122">mersatur infans gurgitem,</l>
<l n="123">cui subter artis faucibus</l>
<l n="124">singultat unda et halitus.</l>
<pb n="p.110"/>
<l n="125">salvete, flores martyrum, </l>
<l n="126">quos lucis ipso in limine</l>
<l n="127">Christi insecutor sustulit,</l>
<l n="128">ceu turbo nascentes rosas.</l>
<l n="129">vos, prima Christi victima,</l>
<l n="130">grex inmolatorum 1 tener, </l>
<l n="131">aram ante ipsam simplices</l>
<l n="132">palma et coronis luditis.</l>
<l n="133">quo proficit tantum nefas?</l>
<l n="134">quid crimen Herodem iuvat?</l>
<l n="135">unus tot inter funera </l>
<l n="136">inpune Christus tollitur.</l>
<l n="137">inter coaevi sanguinis</l>
<l n="138">fluenta solus integer</l>
<l n="139">ferrum, quod orbabat nurus,</l>
<l n="140">partus fefellit virginis. </l>
<l n="141">sic stulta Pharaonis mali</l>
<l n="142">edicta quondam fugerat</l>
<l n="143">Christi figuram praeferens</l>
<l n="144">Moses, receptor civium.</l>
<l n="145">cautum et statutum ius erat </l>
<l n="146">quo non liceret matribus,</l>
<l n="147">cum pondus alvi absolverent,</l>
<l n="148">puerile pignus tollere.</l>
<l n="149">mens obstetricis sedulae</l>
<l n="150">pie in tyrannum contumax </l>
<l n="151">ad spem potentis gloriae</l>
<l n="152">furata servat parvulum,</l>
<l n="153">quem mox sacerdotem sibi</l>
<l n="154">adsumpsit orbis conditor,</l>
<l n="155">per quem notatam saxeis </l>
<l n="156">legem tabellis traderet.</l>
<l n="157">licetne Christum noscere</l>
<l n="158">tanti per exemplum viri?</l>
<pb n="p.112"/>
<l n="159">dux ille caeso Aegyptio</l>
<l n="160">absolvit Istrahel iugo; </l>
<l n="161">at nos, subactos iugiter</l>
<l n="162">erroris imperio gravi,</l>
<l n="163">dux noster hoste saucio</l>
<l n="164">mortis tenebris liberat.</l>
<l n="165">hic expiatam fluctibus </l>
<l n="166">plebem marino in transitu</l>
<l n="167">repurgat undis dulcibus,</l>
<l n="168">lucis columnam praeferens;</l>
<l n="169">hic proeliante exercitu,</l>
<l n="170">pansis in altum bracchiis, </l>
<l n="171">sublimis Amalec premit,</l>
<l n="172">crucis quod instar tunc fuit.</l>
<l n="173">hic nempe Iesus verior,</l>
<l n="174">qui longa post dispendia</l>
<l n="175">victor suis tribulibus </l>
<l n="176">promissa solvit iugera.</l>
<l n="177">qui ter quaternas denique</l>
<l n="178">refluentis amnis alveo</l>
<l n="179">fundavit et fixit petras,</l>
<l n="180">apostolorum stemmata. </l>
<l n="181">iure ergo se Iudae ducem</l>
<l n="182">vidisse testantur magi,</l>
<l n="183">cum facta priscorum ducum</l>
<l n="184">Christi figuram pinxerint.1</l>
<l n="185">hic rex priorum iudicum, </l>
<l n="186">rexere qui Iacob genus,</l>
<l n="187">dominaeque rex ecclesiae,</l>
<l n="188">templi et novelli et pristini.</l>
<l n="189">hunc posteri Ephrem colunt,</l>
<l n="190">hunc sancta Manassae domus, </l>
<l n="191">omnesque suspiciunt tribus</l>
<l n="192">bis sena fratrum semina,</l>
<pb n="p.114"/>
<l n="193">quin et propago degener</l>
<l n="194">ritum secuta inconditum,</l>
<l n="195">quaecumque dirum fervidis </l>
<l n="196">Bahal caminis coxerat,</l>
<l n="197">fumosa avorum numina,</l>
<l n="198">saxum, metallum, stipitem,</l>
<l n="199">rasum, dolatum, sectile,</l>
<l n="200">in Christi honorem deserit. </l>
<l n="201">gaudete, quicquid gentium est,</l>
<l n="202">Iudaea, Roma et Graecia,</l>
<l n="203">Aegypte, Thrax, Persa, Scytha:</l>
<l n="204">rex unus omnes possidet.</l>
<l n="205">laudate vestrum principem </l>
<l n="206">omnes beati ac perditi,</l>
<l n="207">vivi, inbecilli ac mortui:</l>
<l n="208">iam nemo posthac mortuus.</l>
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<title>A reply to the defense of the Exposition of the doctrin of the Church of England being a further vindication of the Bishop of Condom's exposition of the doctrin of the Catholic Church : with a second letter from the Bishop of Meaux.</title>
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<title>A reply to the defense of the Exposition of the doctrin of the Church of England being a further vindication of the Bishop of Condom's exposition of the doctrin of the Catholic Church : with a second letter from the Bishop of Meaux.</title>
<author>Johnston, Joseph, d. 1723.</author>
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<p>A REPLY TO THE DEFENCE OF THE EXPOSITION of the DOCTRIN OF THE Church of England: Being a Further VINDICATION OF THE Biſhop of <hi>CONDOM'S</hi> Expoſition of the Doctrin of the <hi>CATHOLIC CHURCH.</hi>
</p>
<p>With a ſecond Letter from the Biſhop of <hi>Meaux.</hi>
</p>
<p>
<hi>Permiſſu Superiorum.</hi>
</p>
<p>
<hi>LONDON,</hi> Printed by <hi>Henry Hills,</hi> Printer to the King's Moſt Excellent Majeſty, for His Houſhold and Chappel; And are ſold at his Printing-houſe on the Ditch-ſide in <hi>Black-Fryers.</hi> 1687.</p>
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<div type="preface">
<pb facs="tcp:104173:2" rendition="simple:additions"/>
<pb facs="tcp:104173:2"/>
<head>THE PREFACE.</head>
<p>THEY who conſider ſeriouſly the miſchief which Hereſie and Schiſm bring along with them,<note place="margin">§. 1. The miſchief of Hereſie and Schiſm.</note> not only to the individual perſons that are guilty of them, but alſo to the Nations in which they are propa<g ref="char:EOLhyphen"/>gated, will certainly commend the endeavors of thoſe Sons of Peace who labor to Eſtabliſh Truth and Unity, and condemn theirs who ſeek all means poſſible to ob<g ref="char:EOLhyphen"/>ſcure the one and obſtruct the other.</p>
<p>They alſo who caſt an Eye upon the Controverſies a<g ref="char:EOLhyphen"/>bout Religion which have been agitated in this and the laſt Age, and the miſerable Broyls, and other worſe conſequences that have attended them, cannot but de<g ref="char:EOLhyphen"/>plore the unhappy fate of <hi>Europe,</hi> which has for ſo long time been the Seat of this Religious War. And they who will but impartially conſider matters, will find,<note place="margin">Catholics ſeek the beſt means to obtain Peace.</note> that Catholics have upon all occaſions ſought the moſt ad<g ref="char:EOLhyphen"/>vantagious means to procure this Chriſtian Peace, tho' to their grief they have ſtill been hindred from effecting this good work, by the ignorance of ſome, and the malice or ſelf-intereſt of others.</p>
<p>The Defender tells us in the beginning of his Preface, that ſeveral Methods have been made uſe of in our Neigh<g ref="char:EOLhyphen"/>boring Nation to reduce the pretended Reformed to the
<pb facs="tcp:104173:3"/>Catholic Communion; but that this of the Biſhop of <hi>Meaux</hi> was looked upon as exceeding all others, in order to that end. This ſhews indeed the great Zeal thoſe perſons bad for the Salvation of their Brethren. And tho' the Defender is pleaſed to call thoſe excellent Diſ<g ref="char:EOLhyphen"/>courſes of the <hi>Perpetuity of the Faith,</hi> and the <hi>Juſt Pre<g ref="char:EOLhyphen"/>judices againſt</hi> Calviniſts, and M. <hi>Maimbourg</hi>'s peaceable Method, <hi>&c.</hi> Sophiſtical, and to repreſent M. <hi>de Meaux's</hi> Expoſition, as either <hi>palliating or perverting the Doctrin of his Church;</hi> Yet ſeeing he only aſſerts the former, without going about to prove it, and has been ſo un<g ref="char:EOLhyphen"/>ſuccesful in the later charge (as I ſhall fully ſhew in the following Treatiſe) I hope the judicious Reader will ſuſ<g ref="char:EOLhyphen"/>pend his Judgment till he has examined things himſelf, and not take all for Goſpel that is ſaid with confidence.</p>
<p>He tells us alſo, that the <hi>Great deſign of theſe ſeveral Methods,</hi>
<note place="margin">Pag <hi>4.</hi>
</note>
<hi>has been to prevent the Entring upon particular Diſputes;</hi> And pretends it was becauſe <hi>Experience had taught us, that ſuch particular Diſputes had been the leaſt favorable to us of any of them.</hi>
</p>
<p>But the Truth is,<note place="margin">§. 2. We neither decline par<g ref="char:EOLhyphen"/>ticulars, nor refuſe to fight with Prote<g ref="char:EOLhyphen"/>ſtants at their own Weap<g ref="char:EOLhyphen"/>ons. We Appeal to Scripture.</note> we have never declined fighting with them at any Weapon, nor refuſed upon occaſion to enter upon each particular; neither need we go to <hi>France</hi> for Inſtances, we have enough at home.</p>
<p>Some even amongſt the firſt pretended Reformers, ap<g ref="char:EOLhyphen"/>pealed to Scripture only; neither would they admit of Primitive Fathers nor Councils; and tho' theſe very per<g ref="char:EOLhyphen"/>ſons, who were for nothing but what was found in Scrip<g ref="char:EOLhyphen"/>ture, were convinced, by the following Sects, that their Reformation was defective, if Scripture alone was to be the Rule of Reformation; every Year almoſt, ſince the firſt Revolt, producing ſome new Reform of all thoſe that had gone before; And tho' Catholics might juſtly de<g ref="char:EOLhyphen"/>cline to argue from Scripture only, till Proteſtants had
<pb facs="tcp:104173:3"/>proved it to be the Word of God by ſome of their own Principles; yet were they not afraid to joyn Iſſue with them all, even in the Point of Scriptures clearneſs for our Doctrins, abſtracting from the Primitive Fathers and Councils. And thereupon, beſides ſeveral <hi>Catechiſms,</hi> the <hi>Catholic Scripturiſt</hi> and other excellent Books, two Trea<g ref="char:EOLhyphen"/>tiſes were publiſhed here in <hi>England,</hi> and never, that I heard of, Anſwered. The firſt,
<q>
<p>An Anchor of Chriſtian Doctrin, wherein the principal Points of Catholic Religion are proved by the only Written Word of God. <hi>in 4 Volums in 4<hi rend="sup">o</hi>.</hi> Anno <hi>1622. The other,</hi>
</p>
<p>A Conference of the Catholic and Proteſtant Doctrin with the expreſs words of Scripture, being a ſecond part of the Catholic Ballance. Anno <hi>1631. 4<hi rend="sup">o</hi>.</hi>
</p>
</q> in which was ſhewn, that in more than 260 Points of Controverſie, Catholics agree with the Holy Scripture both in words and Senſe, and Proteſtants diſagree in both.</p>
<p>Other Proteſtants perceiving they could not maintain ſeveral Tenets and Practices of their own by the bare words of Scripture,<note place="margin">§ 3. To the Fa<g ref="char:EOLhyphen"/>thers and Councils in all Ages.</note> and deſpairing of Fathers and Coun<g ref="char:EOLhyphen"/>cils of later Ages, pretended at leaſt to admit the firſt four General Councils, and the Fathers of the firſt three or four hundred Years. But how meer a pretence this was, appeared by the many Books Written abroad upon that Subject, as <hi>Coccius</hi> his <hi>Theſaurus, Gualterus</hi> his <hi>Chronology</hi> and others; and at home Dr. <hi>Pierce</hi> found it too hard a task to make a reply to <hi>Dean</hi> Crecy<hi>'s Anſwer to his Court Sermon;</hi> and the preſent nibling at the <hi>Nubes Teſtium,</hi> ſhew how hard a task they find it to elude their plain expreſſions.</p>
<p>A third ſort of Proteſtants ventured to name Tradition as an uſeful means to arrive at the True Faith;<note place="margin">§. 4. To an unin<g ref="char:EOLhyphen"/>terrupted Tradition.</note> but many excellent Treatiſes have ſhewn, that no other Doctrins
<pb facs="tcp:104173:4"/>will bide that Teſt, but ſuch as are taught by the Catholic Church. For Novelty (which is a diſtinctive mark of Error) appearing in the very Name of <hi>Reformation,</hi> an uninterrupted Tradition can never be laid claim to by them who pretend to be Reformers. And indeed the exceptions which they uſually make, and the General Cry againſt Fathers, Councils and Tradition, ſhew how little they dare rely upon them.</p>
<p>Nay there has not been any thing like an Argument produced againſt our Faith, or to juſtifie their Schiſm, but what has been abundantly Anſwered and refuted; and yet the ſame Sophiſms are returned upon us as Cur<g ref="char:EOLhyphen"/>rent Coyn, notwithſtanding they have been often brought to the Teſt, and could not ſtand it.</p>
<p>Moreover, Catholics have ſo far complyed with the infirmities of their Adverſaries, that they have left no Stone unturned to reduce them to Unity of Faith, and that by meekneſs, as well as powerful reaſonings.</p>
<p>They have not only condeſcended to ſatisfie the curio<g ref="char:EOLhyphen"/>ſity of them who have moſt leiſure, by Writing large Vo<g ref="char:EOLhyphen"/>lums upon every particular Controverſie, proving what they hold by Scripture, Councils, Fathers, Reaſon, and all other preſſing Arguments; but becauſe moſt perſons cannot get time to peruſe ſuch vaſt Treatiſes, they have gon a ſhorter way to work, and ſome have manifeſted the Truth of our Doctrin from the unerrable Authority of the Church of Chriſt, againſt which he had promiſed that <hi>the Gates of Hell ſhould not prevail:</hi> Others ſhewed it from the nature of Truth and Error, and the impoſ<g ref="char:EOLhyphen"/>ſibility that an Univerſal Tradition could fail, eſpecially when God had promiſed,<note place="margin">Iſa. 59.20, 21.</note> that the <hi>words he would put in<g ref="char:EOLhyphen"/>to their Mouths, ſhould not depart out of their Mouths, nor out of the Mouth of their Seed, nor out of the Mouth of their Seeds Seed, from henceforth and for ever.</hi> Others again,
<pb facs="tcp:104173:4"/>as the <hi>Proteſtant Apology,</hi>
<note place="margin">And ſhew the truth of our Doctrins from Proteſtants own Conceſ<g ref="char:EOLhyphen"/>ſions.</note> proved the innocence and An<g ref="char:EOLhyphen"/>tiquity of our Doctrin from the Teſtimony of Learned Proteſtants themſelves, of whom one held one Article and another another; from whence they hoped at leaſt to make our Doctrins be looked upon as leſs offenſive.</p>
<p>But Proteſtants finding it a very difficult task to elude ſuch ſtrong Reaſons as have and might be brought for the neceſſary and unerrable Authority of the Church;<note place="margin">§. 5. But Prote<g ref="char:EOLhyphen"/>ſtants fly to particular diſ<g ref="char:EOLhyphen"/>putes; and in them to the particular Te<g ref="char:EOLhyphen"/>nets of School<g ref="char:EOLhyphen"/>men.</note> ſtill as if they were uneaſie, by all means endeavored to ſhuffle off ſuch Arguments as would make ſhort work of the buſineſs, and flew out at every loop-hole to parti<g ref="char:EOLhyphen"/>cular Diſputes, and the private Opinions of the Schools, where they knew they could enlarge, and talk ſo long, that Years might paſs before they could be ſilenced, dur<g ref="char:EOLhyphen"/>ing which time they hoped the Readers as well as Writers would be tired, and by that means they might get their ends.</p>
<p>And whereas Catholics all along deſired them to in<g ref="char:EOLhyphen"/>form themſelves firſt, what the Church held to be of ne<g ref="char:EOLhyphen"/>ceſſary Faith, before they entred into Diſpute or Writ a<g ref="char:EOLhyphen"/>gainſt us, and thereupon to take their Doctrins from the Councils and Univerſally received Practices,<note place="margin">And at the laſt to down-right railing.</note> and not from Private Doctors, or actions of particulars; it was impoſſible to obtain of them to do it with calmeneſs: but when ever any Argument pinched, they fell to railing, and began to blacken our Faith, to miſrepreſent our Doctrins, Caluminate our Practices, and Ridicule our Ceremonies.</p>
<p>And, as the World go's now, he that could Rail the moſt, being looked upon as having the better end of the Staff, and Calumnies ſinking deeper into the Memories of the Vulgar than ſolid Reaſons, Catholics grew by de<g ref="char:EOLhyphen"/>grees to be looked upon as bad as Devils, and their Doct<g ref="char:EOLhyphen"/>rins as the Dictates of Hell it ſelf.</p>
<pb facs="tcp:104173:5"/>
<p>Hence it was,<note place="margin">§. 6. Therefore a plain Expoſi<g ref="char:EOLhyphen"/>tion of our Doctrin was thought neceſ<g ref="char:EOLhyphen"/>ſary.</note> that others again thought it neceſſary to deliver our Doctrin according to the Genuin and approv<g ref="char:EOLhyphen"/>ed Senſe of our Councils, and abſtracting from the private Diſputes of School-men, inſiſt only upon thoſe Doctrins which were univerſally and neceſſarily received: Neither was the Biſhop of <hi>Condom</hi> the firſt or only Man that did it. <hi>Verron</hi> had preceded him in <hi>France,</hi> and in the beginning of Queen <hi>Marys</hi> Days an Expoſition was Publiſhed here in <hi>England</hi> much what of the ſame Nature, tho' in a different Method.</p>
<p>To theſe I might add the Catechiſm of the Council of <hi>Trent,</hi> and many others Publiſhed in every Country.</p>
<p>So,<note place="margin">2 <hi>Tim.</hi> 4.</note> that we may juſtly ſay, we are now fallen into ſuch like times as thoſe which were foretold by St. <hi>Paul,</hi> in which People <hi>will not endure ſound Doctrin, but, having itching Ears after Novelties, chooſe to themſelves Teachers according to their own Deſires.</hi> Only this is our comfort, that we have not been wanting in our Duty, we have <hi>Preached the Word of God,</hi> we have been <hi>inſtant in Seaſon, and out of Seaſon,</hi> we have <hi>reproved,</hi> we have <hi>rebuked,</hi> we have <hi>exhorted, with all long-ſuffering and Doctrin;</hi> but they have <hi>turned away their Ears from the Truth,</hi> and believed <hi>Fables.</hi> We have uſed all the means we can to calm the minds of People, that being United in one Faith we might prove our ſelves to be the followers of Chriſt; but hitherto all has been ineffectual through the igno<g ref="char:EOLhyphen"/>rance of ſome whoſe credulity made them believe every Cry againſt Popery; and the malice of others, whoſe in<g ref="char:EOLhyphen"/>tereſt prompted them to defame us.</p>
<p>The Truth of which will appear more clearly,<note place="margin">§. 7. A Brief ac<g ref="char:EOLhyphen"/>count of the Religion of our Anceſtors, from the firſt Converſion of this Nation, till <hi>H.</hi> the <hi>8ths.</hi> Schiſm.</note> whilſt I give a brief account of our Controverſies in gene<g ref="char:EOLhyphen"/>ral, and of that betwixt the Defender and me in particu<g ref="char:EOLhyphen"/>lar. In order to which I hope it will not be looked upon as too tedious, if we caſt an Eye backwards upon the Religion of our Anceſtors.</p>
<pb facs="tcp:104173:5"/>
<p>It is not denyed by our Adverſaries,<note place="margin">Catholic Re<g ref="char:EOLhyphen"/>ligion early Eſtabliſhed in our Nation.</note> but that the Chri<g ref="char:EOLhyphen"/>ſtian Religion took very early Root in this Nation, and ſome Remains of it were found when St. <hi>Auguſtin</hi> the Be<g ref="char:EOLhyphen"/>nedictin Monk was ſent hither by St. <hi>Gregory</hi> the Great, to reduce the Pagan Idolaters to the Faith of Chriſt. St. <hi>Bede,</hi> who Writes the Hiſtory of his coming, tells us, there was carried before him a Banner, with the Effigies of Chriſt upon the Croſs; and that he came in with a Proceſſion, Singing the Litanies, <hi>&c.</hi> He tells us alſo, that notwithſtanding the long want of intercourſe with <hi>Rome</hi> and the Members of that Communion, occaſioned by great Oppreſſions and Perſecutions during the Reign of Pagan Kings; yet had there not many Errors crept into this Chriſtian part of the Nation: for St. <hi>Auguſtin</hi> only found two Cuſtoms amongſt them, which he could not Tollerate,<note place="margin">St. <hi>Auguſtin</hi> and the Brit<g ref="char:EOLhyphen"/>tans agree in all things but keeping <hi>Eaſter</hi> and ſome Ce<g ref="char:EOLhyphen"/>remonies about Bap<g ref="char:EOLhyphen"/>tiſm.</note> the one their keeping <hi>Eaſter</hi> at a wrong time with the <hi>Quarto-decimani;</hi> and the other ſome Er<g ref="char:EOLhyphen"/>rors in the Ceremonies of Adminiſtring Baptiſm: theſe two he earneſtly ſollicited them to amend; but they were obſtinate, and would not ſuffer any Reformation in thoſe two Points, till God was pleaſed to Teſtifie his Miſ<g ref="char:EOLhyphen"/>ſion, and the Authority he came with, by the Authentic Seal of Miracles.</p>
<p>Our Adverſaries alſo do moſt of them acknowledge, that when St. <hi>Auguſtin</hi> came into <hi>England,</hi> he taught moſt, if not all, the ſame Doctrins the Roman Catholic Church now Teaches, and introduced thoſe Practices which they now are pleaſed to call Superſtitions; But theſe Doctrins and Practices, were either then Taught and exerciſed by the Britiſh Chriſtians alſo, or they were not; If they were not taught by them, certainly we ſhould not have found them ſo eaſily ſubmit to ſuch Practices and Tenets as our Adverſaries call plain and down-right Superſtitions and Idolatries; and if they were then
<pb facs="tcp:104173:6"/>taught alſo by the Brittiſh Chriſtians, they were certainly of a much longer ſtanding than St. <hi>Auguſtins</hi> time; and our Adverſaries, who pretend the reaſon why they ſepa<g ref="char:EOLhyphen"/>rate from the Church of <hi>Rome</hi> is, becauſe ſhe has intro<g ref="char:EOLhyphen"/>duced Novelties in matters of Faith, may be from thence convinced of the Antiquity of thoſe Doctrins they now call Novelties; and muſt either grant they were intro<g ref="char:EOLhyphen"/>duced by the firſt Preachers of the Goſpel here, or ſhew evidently ſome other time before St. <hi>Auguſtin</hi> when this Church embraced them.</p>
<p>This Faith and theſe Exerciſes Taught and Practiſed by St. <hi>Auguſtin,</hi>
<note place="margin">§. 8. This ſame Faith was de<g ref="char:EOLhyphen"/>livered by continual Suc<g ref="char:EOLhyphen"/>ceſſion, till in theſe later days, it was weakned by <hi>H.</hi> the <hi>8ths.</hi> Schiſm.</note> were propagated down, even till King <hi>Henry</hi> the <hi>8ths.</hi> time: whoſe Luſt and Rapines as they were inſatiable; ſo were the Actions, which he did in order to the fulfilling of them, unparallelled.</p>
<p>Every one, who has Read any thing of our Hiſtories, knows that his firſt breach with <hi>Rome</hi> was, becauſe his Holineſs would not allow him to ſeparate from his Law<g ref="char:EOLhyphen"/>ful Wife Queen <hi>Catharine,</hi> that he might Marry <hi>Ann</hi> Daughter of Sir <hi>Tho. Bullen;</hi> and that having once cauſed this Schiſm,<note place="margin">Millia dena unus Templorum de<g ref="char:EOLhyphen"/>ſtruit ann<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>s.</note> he propagated it by Sacrilege, pulling down Religious Houſes, turning the Inhabitants to the wide World, giving their Lands and Revenues to Parliament<g ref="char:EOLhyphen"/>men and Courtiers, by which rewards he gained their conſent to what he deſigned.</p>
<p>It is ſufficiently known alſo, that he approved not of the new Doctrin, that was brought in by <hi>Luther</hi> during his Reign, neither would he permit ſuch a pretended Reformation, ſo that the whole conteſt during that time was only about the Supremacy of St. <hi>Peters</hi> See. But as Schiſm is moſt commonly followed with Hereſie; ſo in King <hi>Edward</hi> the <hi>6ths</hi> time,<note place="margin">Edward the 6th.</note> the Protector, who was tainted with <hi>Zwinglianiſm,</hi> a Reform from <hi>Luther,</hi> endeavored to ſet it up here in <hi>England;</hi> and from that time the Ca<g ref="char:EOLhyphen"/>tholic
<pb facs="tcp:104173:6"/>Doctrin which had been taught by our firſt Apo<g ref="char:EOLhyphen"/>ſtles and propagated till then, begun to be rejected and accuſed as Erroneous, Superſtitious and Idolatrous, and they who Profeſſed it, Perſecuted.</p>
<p>But this Kings Reign being but ſhort,<note place="margin">Queen <hi>Mary.</hi>
</note> Catholic Religion begun again to bud forth under Queen <hi>Mary;</hi> but that Bud being early nipped by her Death, Queen <hi>Elizabeth,</hi> by the advice of the new Council which ſhe choſe,<note place="margin">Queen <hi>Eliza<g ref="char:EOLhyphen"/>beth.</hi>
</note> and to ſecure her ſelf in the Throne, reſolved to deſtroy the Catholic Intereſt, and ſet up a Prelatic Proteſtancy which might have the face of a Church; but other pre<g ref="char:EOLhyphen"/>tended Reformers oppoſed her Prelates and called their Orders Anti-chriſtian, and would needs have the Rags and Remnants of Popery, as they called 'em, taken away, telling them, that if the Word of God was to be the ſole Rule of Reformation, ſuch things as were not to be found in that Rule, were certainly to be rejected.</p>
<p>From that time this Nation has been variouſly agita<g ref="char:EOLhyphen"/>ted with Diſputes,<note place="margin">The firſt pre<g ref="char:EOLhyphen"/>tended Refor<g ref="char:EOLhyphen"/>mers, accuſed the Catholic Church with all bitterneſs imaginable.</note> and tho' they could not agree amongſt themſelves, yet they ſet up unanimouſly their Crys a<g ref="char:EOLhyphen"/>gainſt the Catholic Church, as if ſhe had been the Com<g ref="char:EOLhyphen"/>mon Enemy; and they were looked upon to be the beſt Subjects that could bring the moſt plauſible Arguments againſt her Doctrins; or move the Common People moſt to reject her Practices.</p>
<p>During this time the Pope was accuſed as Anti-chriſt, the Church of <hi>Rome</hi> as the Whore of <hi>Babylon;</hi> neither was there any thing committed by the Heathens worthy reprehenſion, that was not laid to the charge of the Ca<g ref="char:EOLhyphen"/>tholic Church; ſo furious was their rage againſt the Truth.</p>
<p>But things growing calmer in King <hi>James,</hi>
<note place="margin">They were more calm in K. & K. <hi>Ch.</hi> the firſts time.</note> and King <hi>Charles</hi> the firſts time, ſuch Calumnies and Accuſations were looked upon by the more Learned party as the ef<g ref="char:EOLhyphen"/>fects
<pb facs="tcp:104173:7"/>of Paſſion, and Moderation taught them to acknow<g ref="char:EOLhyphen"/>ledge the Church of <hi>Rome</hi> to be a Mother Church, that Salvation was to be had in her, that many of thoſe accu<g ref="char:EOLhyphen"/>ſations which were brought againſt her were but the Dreams of diſtracted Brains; and the more moderate perſons begun to look upon her with a more favorable Eye; but ſtill the averſion which the Vulgar and leſs know<g ref="char:EOLhyphen"/>ing People had imbibed, from ſo long continued Slanders, could not be taken away; and the ariſing Factions in the State blew up the Coals afreſh, and pretended this Mode<g ref="char:EOLhyphen"/>ration was nothing but an inclination to Popery, which ſo frighted the Mobile, that they were ready to joyn with any party that pretended to ſuppreſs ſuch a Monſter, as they thought it to be; from hence came Rebellions and the horrid Murder of King <hi>Charles</hi> the firſt.</p>
<p>After which the Prelatic Party here in <hi>England</hi> were as much run down as the Catholic, and underwent a common Baniſhment, during which they entertained a fair Correſpondence; the Proteſtant finding by Experi<g ref="char:EOLhyphen"/>ence, that Catholics were Loyal Subjects, conſcientious Dealers, and conſtant Friends.</p>
<p>This fair Correſpondence abroad was the cauſe of a no leſs pleaſing Union after the happy Reſtauration of King <hi>Charles</hi> the ſecond,<note place="margin">King <hi>Charles</hi> the ſecond.</note> during the beginning of whoſe Reign, Catholics were not otherwiſe much moleſted by the Governing party, but only kept out of Employments; till <hi>Shaftsbury</hi> and his Adherents invented a malitious Calumny, laying a pretended Plot to their charge, by which they put the Nation into ſuch a Flame, that Papiſts were become the moſt odious People in the World, and Popery the greateſt Crime.</p>
<p>But the Truth of this Sham-Plot being detected by a ſubſequent real one; the Innocent ſufferings of Catho<g ref="char:EOLhyphen"/>lics raiſed Compaſſion in the more moderate Church of
<pb facs="tcp:104173:7"/>
<hi>England</hi> Men, and they ſeemed to be willing they who had ſuffered ſo unjuſtly ſhould enjoy ſomething a grea<g ref="char:EOLhyphen"/>ter liberty; but ſtill the Laws enacted againſt them be<g ref="char:EOLhyphen"/>ing in force, there were perſons enough ready to put them in Execution.</p>
<p>In this poſture were Affairs,<note place="margin">King <hi>James</hi> the ſecond.</note> when it pleaſed God to take to himſelf his late Majeſty: No ſooner was his pre<g ref="char:EOLhyphen"/>ſent Majeſty Aſcended upon the Throne, but he declared himſelf a Catholic, to the unſpeakable joy of the Catho<g ref="char:EOLhyphen"/>lic Church, and grief of others, who did not ſtick to af<g ref="char:EOLhyphen"/>firm, that they ſaw nothing wanting in his Majeſty fitting for a King, but only (as they thought) a better Religion.</p>
<p>At his coming to the Crown, his Majeſty was pleaſed to declare, that he looked upon the Church of <hi>England</hi> as proceeding upon Loyal Principles, and that he would protect her; this (as it might well) gained the hearts of that party, who little expected ſuch a gratious Decla<g ref="char:EOLhyphen"/>ration from one, whom they had always looked upon as a Member of the Catholic Church, whoſe Principles they had been taught were too cruel to make uſe of ſuch Lenitives; and this being again Repeated at the opening of the firſt Parliament, had ſo much Power upon the minds of the Loyal party, that notwithſtanding the concluſion of a Sermon Preached before them,<note place="margin">Dr. <hi>Sherlocs</hi> Sermon <hi>May</hi> 29. 1685.</note> in which it was declared, that <hi>an Engliſh-man might be Loyal, but not a Papiſt,</hi> that Parliament teſtified it's Loyalty to ſuch a Degree as will never be forgotten; and would, I am confident, have proceeded in the ſame manner, had not ſome factious Spirits animated the Pulpits Zeal, and thrown fears and jealouſies into the minds of thoſe who were bigotted in their Religion.</p>
<p>Indeed, this Sermon to the Houſe of Commons was the occaſion of our following Controverſies,<note place="margin">§. 9. The riſe of the Preſent Controverſies.</note> as being
<pb facs="tcp:104173:8"/>the firſt thing, that appeared in Print againſt Roman Catholics, (tho' the Author of the Preſent State of the Controverſies, would not take notice of it.) And they who ſeriouſly conſidered the timing of it, the perſons to whom it was ſpoken, the ſeverity of the accuſation, and the manner of Publiſhing it, made their conjectures then, that it was like a throwing out the Gantlet, and bidding defiance to all the Catholics in <hi>England.</hi>
</p>
<p>Some ſhort remarks were made upon this Sermon, in a Paper called <hi>a Remonſtrance by way of Addreſs from the Church of</hi> England <hi>to both Houſes of Parliament.</hi> This occaſioned the Doctors reply, in which he not only en<g ref="char:EOLhyphen"/>deavored to vindicate himſelf, but threw all the dirt he could upon the Catholic Church, laying all the faults of particulars at the Churches Door, after ſuch a manner, as ſhewed him neither to underſtand our Doctrin, nor the Principles we go upon.</p>
<p>It appeared from hence, that nothing was to be ex<g ref="char:EOLhyphen"/>pected but clamor, inſincerity, and miſrepreſentation; and therefore tho' an Anſwer was prepared and approv<g ref="char:EOLhyphen"/>ed of, yet was it thought fit (by thoſe who were to be obeyed) to let the Controverſie dye, rather than ſtir up a Religious Litigation, upon a Point, which not only the proteſtations of Catholics, but their Practices had juſtified them in.</p>
<p>However, ſeeing the Doctors Vindication as well as all the other Books Written ſince the Pretended Refor<g ref="char:EOLhyphen"/>mation, had been chiefly filled up with miſtakes or miſ<g ref="char:EOLhyphen"/>repreſentations of our Doctrins, all which were taken upon truſt, as Real Truths, not only by the Vulgar; but by many, who tho' pretending to Learning, had (as appeared) never Read any but their own party, or at leaſt but ſuperficially; Charity prompted a good Man to ſhew our Doctrins truly as they are in themſelves, with<g ref="char:EOLhyphen"/>out
<pb facs="tcp:104173:8"/>the Mixtures of the particular Opinions of School<g ref="char:EOLhyphen"/>men, or the Practices which are neither univerſally nor neceſſarily received.</p>
<p>And in order to this he Publiſhed a Book under the Title of <hi>a Papiſt Miſrepreſented and Repreſented,</hi>
<note place="margin">Papiſt Miſre<g ref="char:EOLhyphen"/>preſented and Repreſented.</note> in which the Judicious and Learned Author ſhewed in one Col<g ref="char:EOLhyphen"/>umn what was commonly received amongſt the Vulgar as the Doctrin of Papiſts; and in the oppoſite the true Doctrin of the Catholic Church was repreſented with all the ſincerity and candor imaginable.</p>
<p>All moderate perſons, who would give themſelves the liberty to Read and think, acknowledged that Catholics and their Religion had been ſtrangely miſrepreſented, and were apt to lay great faults upon their Leaders, who had, even from their Pulpits, ſeconded the common Cry.</p>
<p>But that party being loath to be thought to have any faults, could not endure to be looked upon as Miſrepre<g ref="char:EOLhyphen"/>ſenters, and therefore notwithſtanding they could not deny, but all that was there expoſed under the Title of a Miſrepreſenter, was at leaſt according to the common Notion People had of Popery, yet was it not to be called Miſrepreſenting; and tho' they could not deny but all Catholics believe according to that Doctrin which the Repreſenter expreſſes, yet muſt this paſs for new Popery and we muſt be accuſed as if we receded from the Faith of our immediate Predeceſſors, whilſt we affirm that any change from the Faith delivered by a continual Suc<g ref="char:EOLhyphen"/>ceſſion from Chriſt and his Apoſtles muſt needs be dam<g ref="char:EOLhyphen"/>nable.</p>
<p>This occaſioned ſeveral Tart Anſwers and Reply's, till at laſt the Controverſie dwindled into nothing but a Verbal Diſpute, whether telling the World that Popery is Idolatrous, Diſloyal, bloody-minded, <hi>&c.</hi> be properly ſpeaking a Miſrepreſentation or ſome other word?</p>
<pb facs="tcp:104173:9"/>
<p>During this diſpute two Books were Publiſhed, with the ſame Charitable, and as was hoped, inoffenſive in<g ref="char:EOLhyphen"/>tention. The firſt the</p>
<p>
<hi>Acts of the General Aſſembly of the French Clergy in the Year</hi> 1685. <hi>concerning Religion,</hi>
<note place="margin">Acts of the General Aſ<g ref="char:EOLhyphen"/>ſembly.</note>
<hi>together with the com<g ref="char:EOLhyphen"/>plaint of the ſaid General Aſſembly againſt the Calumnies, Injuries and Falſities which the pretended Reformed have, and do, every day publiſh in their Books and Sermons againſt the Doctrin of the Church.</hi>
</p>
<p>The Deſign of which Book was the ſame with that of the Papiſt Miſrepreſented and Repreſented, with this only difference, that in Repreſenting the Tenets of Ca<g ref="char:EOLhyphen"/>tholics, it made uſe only of the words of the Council of <hi>Trent</hi> and the Profeſſion of Faith extracted out of it; and in Repreſenting the Calumnies formed againſt our Doctrins obſerved Religiouſly the expreſſions of Prote<g ref="char:EOLhyphen"/>ſtant Authors, whoſe very words were cited in the Mar<g ref="char:EOLhyphen"/>gent.</p>
<p>This was ſo clear a proof of what the Repreſenter had ſaid, that 'tis ſuppoſed his Adverſaries would not think fit to conteſt it longer againſt ſuch plain and ample Te<g ref="char:EOLhyphen"/>ſtimonies.</p>
<p>The other was the <hi>Biſhop of</hi> Meaux<hi>'s Expoſition of the Doctrin of the Catholic Church in matters of Controverſie.</hi>
<note place="margin">The Expoſi<g ref="char:EOLhyphen"/>tion.</note>
</p>
<p>A Book received by all perſons in the Catholic Church of all Ranks and Degrees, as containing nothing in it but the Orthodox Doctrin of the Church. But all the Repeated Teſtimonies of his Holineſs and the Cardinals, Prelates and Doctors of the Church were not enough to make our Adverſaries believe it to contain our Doctrins truly; ſo ſtrangely had they been Miſrepreſented to them. And therefore out comes preſently another.</p>
<p>
<hi>Expoſition of the Doctrin of the Church of</hi> England, <hi>&c.</hi>
</p>
<p>In the Preface of which Book the Author pretended
<pb facs="tcp:104173:9"/>to ſhew that the Biſhop of <hi>Meaux</hi>'s deſign was only to palliate or pervert the Doctrins of his Church, becauſe (forſooth) his Manuſcript Copy (or if you will the Real firſt tho' not Authenticated impreſſion) differed in ſome points from what was Printed and allowed of as the firſt Impreſſion.</p>
<p>But let us ſuppoſe for a moment, if he will, that what he ſays were true; that the Biſhop of <hi>Meaux</hi>'s Manuſcript was defective in ſome points, and differently expreſſed from what it is now in others; ſuppoſe the Biſhop had permitted an impreſſion to be made, or (as Cardinal <hi>Peron</hi> is ſaid to have done, and which it may be was all the Biſhop did) had cauſed a dozen or fourteen Copies to be Printed off, to ſhew them to his friends before he would put the laſt hand to his Book; nay (if you will) let us ſuppoſe, that ſome of the Doctors of <hi>Sorbonne</hi> were of the number of thoſe friends to whom he Com<g ref="char:EOLhyphen"/>municated thoſe Copies, and that they had made ſome Corrections, Obſervations or Additions; what is all that (as the Biſhop ſays) to the Book as it is at preſent? We ſend them not to the Manuſcript, nor to the firſt Im<g ref="char:EOLhyphen"/>preſſion (if a few ſuch Copies could be properly called an Impreſſion) but to the Book as it is now Printed and and approved of, as containing the Doctrin of the Ca<g ref="char:EOLhyphen"/>tholic Church.</p>
<p>As for the Refutation of all the Defenders Arguments upon this head, I ſhall refer my Reader to the Biſhops own Letter Publiſhed in the Appendix: Only whereas the Defender in his Preface to the Expoſition, <hi>page</hi> 2. inſinuates, that the late Mareſchal <hi>de Turenne</hi> did not owe his Converſion to that Book, but to ſome other perſonal Conferences or Papers to them unknown; I muſt tell him the Mareſchal has more then once expreſſed the juſt e<g ref="char:EOLhyphen"/>ſteem he had for that Book, as for that which firſt opened
<pb facs="tcp:104173:10"/>his Eyes and gave him ſatisfaction, and did frequently recommend it to others, aſſuring them, that if they con<g ref="char:EOLhyphen"/>ſidered it with diligence, it would work the ſame effect in them. If the Defender doubt of the truth of this, the Right Honorable the Lord <hi>John Bellaſſiſe,</hi> His Ma<g ref="char:EOLhyphen"/>jeſties Commiſſioner for the Treaſury, will aſſure him, that he had it from his own mouth.</p>
<p>In the Body of the Book he runs through all the Points mentioned by the Biſhop,<note place="margin">§. 10. The Contro<g ref="char:EOLhyphen"/>verſie betwixt the Vindica<g ref="char:EOLhyphen"/>tor and the Defender.</note> ſtill laying ſuch Doctrins to our charge, and backing them with ſuch weak Reaſons, and falſified Authorities, that I thought it my Duty (as having Publiſhed the Biſhops Expoſition in our Engliſh Tongue) to detect the fallacies and lay open the falſifications; this I did in my <hi>Vindication</hi> ſhewing him upon all occaſions, that what he oppoſed as our Doctrin either was not at all our Doctrin, and the Authorities he brought to back his Aſſertion falſified or miſunderſtood; or elſe if it was the Doctrin of ſome particulars, yet was it neither univerſally nor neceſſarily embraced by the Church, and therefore not eſteemed by us as of Catholic Faith.</p>
<p>To this he has made a Reply in his</p>
<p>
<hi>Defence of the Doctrin of the Church of</hi> England.</p>
<p>In which they, who Examin nothing but the bold Aſ<g ref="char:EOLhyphen"/>ſertions of an Author, will think that he had much the better of it, and that the Vindicators Arguments were but <hi>ſilly,</hi> and that the falſifications, <hi>&c.</hi> lay at his own Door: But they who will either take the pains to ex<g ref="char:EOLhyphen"/>amin matters throughly, or Read this following Reply without prejudice, will I hope, ſee the matter cleared, and that, notwithſtanding all our Defenders pretences, he has not ſo much as vindicated one of his falſifications, nor brought any one Argument, but which is merely a fallacy, againſt our Doctrin.</p>
<pb facs="tcp:104173:10"/>
<p>I ſhall not go about to prevent the Reader by running through the whole,<note place="margin">§. 11. The ſtate of the Contro<g ref="char:EOLhyphen"/>verſie in par<g ref="char:EOLhyphen"/>ticulars.</note> but it will not be amiſs to ſhew him wherein the chiefeſt difficulties of our Controverſies ly that he may paſs over when he Reads any of our Adver<g ref="char:EOLhyphen"/>ſaries Books (of which there is ſo great a glut) what do's not make againſt us, tho' it be never ſo plauſible or pleaſing; for I dare be bold to ſay, that if our Adverſa<g ref="char:EOLhyphen"/>ries would but take care of this, and write againſt no<g ref="char:EOLhyphen"/>thing but what is truly our Doctrins, our Controverſie would be quickly at an end, and all the large Volums that are now Written would dwindle into ſingle ſheets.</p>
<p>How do ſome People labor to prove,<note place="margin">§. 12. Honor due to Saints.</note> that we Adore Men and Women, Stocks and Stones in the utmoſt pro<g ref="char:EOLhyphen"/>priety of the phraſe, and ſhew a great deal of Reading and an exceſs of Zeal in ſpeaking againſt Idolatry and Superſtition, whereas it is no where to be found, but in their falſe accuſations.</p>
<p>For we aſſure them, that we Adore none but God in the utmoſt propriety of the phraſe;<note place="margin">We honor but adore them not.</note> but if you take <hi>Adore</hi> for <hi>Honor</hi> in an Inferior Degree, we acknowledge that the Saints and Angels may be honored with ſuch an In<g ref="char:EOLhyphen"/>ferior honor, nay all animated Creatures whatever ac<g ref="char:EOLhyphen"/>cording to their Dignity. If you deny it to be lawful to give this Inferior honor to the Saints, prove it and you write againſt us, otherwiſe all your labor is but ſpent in vain.</p>
<p>As to Images, we ſay, that what we call Veneration for them is no other than an honor pay'd,<note place="margin">§. 13. Images.</note> where we truly owe it, to thoſe for whoſe ſake we uſe ſuch things otherwiſe then common things. We have a Veneration for Images as for Sacred Utenſils Dedicated to God and the Churches Service, and that too in a leſs Degree than for our Chalices, <hi>&c.</hi> every one being permitted to handle an Image or a Crucifix, but not thoſe Veſſels
<pb facs="tcp:104173:11"/>which have been rendred venerable by touching the Sa<g ref="char:EOLhyphen"/>crament of the moſt pretious Body and Blood of our Redeemer. We look upon them as proper Ornaments for a Sacred place; as beneficial for the inſtruction of the ignorant; and helps to keep our Minds from wandring, or our Affections from being cooled. In preſence of them we pay our reſpect to the perſons whom they Re<g ref="char:EOLhyphen"/>preſent; Honor to whom Honor, Adoration to whom Adoration, but not to the Images themſelves, which can Challenge nothing of that nature from us; becauſe, as St. <hi>Thomas</hi> ſays, inanimate Creatures are not capable of any honor. If you diſlike this, produce your Arguments and you ſhall be heard. But run not to any hard expreſ<g ref="char:EOLhyphen"/>ſions of the Schools, as of <hi>Abſolute</hi> and <hi>Relative Latria, &c.</hi> if you be Sons of Peace; all which tho' they may be perhaps defended in the Senſe meant by them, yet ought not to be the Subject of our preſent Controverſie, which ſhould be only upon thoſe Points which are univerſally and neceſſarily received. Our poſitive Anſwer there<g ref="char:EOLhyphen"/>fore to the<note n="(a)" place="margin">Pref. <hi>pag.</hi> 20.</note> Defenders Queſtion (abſtracting from the School Language which he calls <hi>Gibberiſh,</hi> and contain<g ref="char:EOLhyphen"/>ing our ſelves in the neceſſary Doctrin and Language of the Church in her Councils) is, that <hi>the</hi>
<note n="(b)" place="margin">See this prov<g ref="char:EOLhyphen"/>ed at large by <hi>Eſtius</hi> from the ſeventh General Council. <hi>lib.</hi> 3. <hi>diſt.</hi> 9. <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. 3.4.</note>
<hi>Image of our Saviour or the Holy Croſs is upon no account whatſoever to be Worſhipped with Divine Worſhip:</hi> That Worſhip being only due to God. I ſay however, theſe expreſſions of the Schools may be eaſily defended when they expli<g ref="char:EOLhyphen"/>cate their own Senſe, if we conſider alſo what they ac<g ref="char:EOLhyphen"/>knowledge to be neceſſary Articles of our Faith.</p>
<p>Thus in this particular our neceſſary Doctrin is that <hi>God alone is to be Adored with Divine Worſhip,</hi> This all per<g ref="char:EOLhyphen"/>ſons conſent to: When therefore Scholaſtics ſpeak of Adoration given to Images, their expreſſions are to be interpreted, ſo that they ſhock not this their firſt Prin<g ref="char:EOLhyphen"/>ciple.
<pb facs="tcp:104173:11"/>They tell you indeed of a Relative Adoration, but when they explicate what they mean by it, it is no more than what our Defender himſelf muſt Practiſe; for cer<g ref="char:EOLhyphen"/>tainly when he makes an Act of Adoration to God or Jeſus Chriſt, he Forms an Idea or Image in his Mind (for he will not I ſuppoſe ſay, he has at thoſe times the Beatifical Viſion) but that Image tho' it be only a faint Repreſentative, yet is in it's Repreſentative nature one with the Object which it Repreſents, and the Adoration which he pays to God he pays to him as Repreſented by that Image, without making at all times a reflection of the difference betwixt that Image and the Object that it Repreſents; and that Homage which he there pays is Divine Adoration, not Abſolute to the Idea or Image, but Relative in Preſence of the Idea to the Object which it Repreſents. And thus, ſay they, we may Adore Jeſus Chriſt in Preſence of a Material Image, neither is there any other difference betwixt the Idea and this Material Image, than, that the one is in our Mind by ſomething which was formerly in our Senſes, and the other is in our Mind by ſomething which at that time ſtrikes our Senſes; but the Adoration which is there performed is neither in the one nor in the other to the Image, but to God whom it Repreſents. And this is all that Scholaſtic Divines, and that Cardinal <hi>Capiſucchi</hi> means in that paſſage which our Defender cites from him, which I give you entirely in the Margent<note n="*" place="margin">Ex his conſtat in Concili. Niceno ſecundo, & in Tridentino, alijs<g ref="char:EOLhyphen"/>que, Latriam dun<g ref="char:EOLhyphen"/>taxat idoſala ri<g ref="char:EOLhyphen"/>cam ſacris Imagi<g ref="char:EOLhyphen"/>nibus denegari, qualem Gentiles Imaginibus exhibent, ac proinde Latriam illam interdici quae Imaginibus in ſeipſis & propter ipſas exhi<g ref="char:EOLhyphen"/>beitur, quaque Imagines ſen Numina aut Divinita<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>em continentia more Gen ilium colamur; de hujusmodi enim Latriae Controverſia crat cum Judaeis & Haereticis qui hae ratione nos Imagines colere aſſerchant. Caeterum de Latria illa quae Imaginibus S. Triritatis, Chriſti Domini aut S<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ratiſſimae Crucis exhibetur, ratione rei per eas repraeſentatae, & quatenus cum re repraeſentatú unum ſunt in eſſe repraeſentativo, nullamque Divinitatem Imaginibus tribuit, aut ſupponit, nulla un<g ref="char:EOLhyphen"/>quam ſuit aut eſſe poruit Controverſis. Nara li<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>juſmodi Latria Imaginibus Exhibetur non propter ſeipſas, nec in iyſit ſiſtendo, ſed propter Exemplar, in quod Adoratio illa tranſit: unde ſicut Purpura Regis, etſi non ſit Rex, honoratur tamen codem honore quo Rex, quatenus eſt conjuncta Regi, & cum Rege facit aliquomodo unum; & humanitas Chriſti etſi ſit Creatura, adoratur aderatione Latriae, quia eſt unita perſonae Verbi, & unum Chriſtum cum perſona Verbiconſtituit; ita Imago Chriſtiquia in eſſe repreſentativo eſt unum & idem cum Chriſte, adoratur eadem Adoratione qua adoratur Chriſtus.</note> whoſe Senſe is in o<g ref="char:EOLhyphen"/>ther & more intelligible words what the Biſhop of <hi>Meaux</hi> ſays, that <hi>we do not ſo much honor the Image of an Apoſtle or Martyr as the Apoſtle or Martyr in Preſence of the Image.</hi>
</p>
<pb facs="tcp:104173:12"/>
<p>If the Biſhop of <hi>Meaux</hi> choſe rather to ſpeak in ſuch intelligible terms and according to the Language of the Church in her Councils and Profeſſions of Faith, leaving the harder expreſſions of the Schools, it do's not follow that he and Cardinal <hi>Capiſucchi</hi> differ in the true mean<g ref="char:EOLhyphen"/>ing, neither is it a mark, <hi>that Papiſts</hi> (as he ſays) <hi>think it lawful to ſet their hands to and approve thoſe Books whoſe Principles and Doctrins they diſlike.</hi> I have ſhewn him in what Senſe that may be true, (tho' it ſeems he did not underſtand it) that is, when the Principles in thoſe Books touch only probable opinions, or Philoſophical concluſions, they may approve what they diſlike: But I told him, that in matters of Faith, they do not think it lawful to ſet their hands to or approve the Principles they diſlike; neither can our Deſender ſhew one In<g ref="char:EOLhyphen"/>ſtance without wreſting it to a Senſe not intended by them.</p>
<p>What I have ſaid of Images may be ſaid of Relics.<note place="margin">Relics.</note>
</p>
<p>As for Juſtification,<note place="margin">§. 14. Juſtification.</note> if perſons would but rightly underſtand things, there can be no Controverſie betwixt them and us, the Council of <hi>Trent</hi> having declared ſo plainly,<note place="margin">Conc. Trid. Seſſ. <hi>6.</hi> cap. <hi>8.</hi>
</note> that <hi>we are Juſtified</hi> Gratis, <hi>and that none of thoſe Acts which precede our Juſtification whether they be Faith or good Works can Merit this Grace;</hi> but if after ſuch a Declaration they will not believe us, we can only pity them and Pray to God to make them leſs ob<g ref="char:EOLhyphen"/>ſtinate.</p>
<p>Again,<note place="margin">Merit. <hi>Seſſ.</hi> 6. <hi>can.</hi> 26.</note> for Merit of good works done after this Juſti<g ref="char:EOLhyphen"/>fication, we ſay with the Council of <hi>Trent,</hi> that <hi>the juſt may expect an Eternal reward from God through his Mercies,
<pb facs="tcp:104173:12"/>and the Merits of Jeſus Chriſt,</hi>
<note place="margin">The juſt may expect a re<g ref="char:EOLhyphen"/>ward for their good works done in Grace.</note>
<hi>if they perſevere to the end in doing good and keeping the Commandments.</hi> But the Council tels us nothing at all of the School queſtions, as whether this Merit be of <hi>Juſtice</hi> or <hi>Fidelity</hi> or <hi>Condignity</hi> or <hi>Congruity,</hi> and therefore they ought to be excluded from our diſputes as being no neceſſary matters of our Faith.</p>
<p>As to Satisfactions for Temporal puniſhments due to ſin;<note place="margin">Satisfaction. We ſatisfie by Chriſts ſa<g ref="char:EOLhyphen"/>tisfaction.</note> it is not of Faith (as appears by the Conncils ſilence in thoſe Points) that our ſatisfactions are of <hi>Condignity</hi> or of <hi>congruity,</hi> by <hi>juſtice,</hi> or by <hi>mercy:</hi> But it is of Faith, that <hi>through the Merits of Chriſt we ſatisfie for ſuch pains,</hi>
<note place="margin">
<hi>Seſſ.</hi> 14. <hi>can.</hi> 13.14.</note>
<hi>and that by Jeſus Chriſt we ſatisfie for our ſins by the help of his ſatisfactions, which Merits of Chriſt proceed meerly from his mercy towards us.</hi> Oppoſe this laſt then only and our Controverſie will be ſhorter.</p>
<p>What a deal of ſtuff have we ſeen of late concerning Purgatory, even by thoſe who acknowledge,<note place="margin">§. 15. Purgatory.</note> that all the Council of <hi>Trent</hi> determins is, <hi>that there is a Purgatory</hi> [or middle ſtate] <hi>and that the Souls that are detained there, are helped the ſuffrages of the Faithful, but prin<g ref="char:EOLhyphen"/>cipally by the moſt acceptable Sacrifice of the Altar.</hi> It is not what <hi>Bellarmin</hi> looks upon as Truths, that we ought to maintain; but only what is of neceſſary Faith, and that is defined by the Council. It is therefore no Ar<g ref="char:EOLhyphen"/>ticle of neceſſary Faith (without the belief of which we cut our ſelves off from the Communion of the Faithful) that there is a Fire in Purgatory,<note place="margin">A ſhort ſummary of the Principal Controverſies, <hi>&c. pag.</hi> 42.</note> neither has the Coun<g ref="char:EOLhyphen"/>cil of <hi>Florence</hi> defined it, tho' a late Pamphlet ſays it did. It is not defined what the pains are, nor how grie<g ref="char:EOLhyphen"/>vous nor how long they ſhall laſt. Had thoſe Authors therefore let theſe Points alone, and only Written a<g ref="char:EOLhyphen"/>gainſt ſuch a middle ſtate, the Printer would have got leſs by them, but the People more.</p>
<p>Separate alſo what is not of Faith from Indulgences,
<pb facs="tcp:104173:13"/>and the Controverſie will be brought to this; whether <hi>the Power of Indulgences hath been given and left in the Church by Jeſus Chriſt,</hi>
<note place="margin">Indulgences.</note> and <hi>whether the uſe of them be be<g ref="char:EOLhyphen"/>neficial to Chriſtian People</hi> or no; ſo that we ſhould have nothing to do in our diſputes about the Treaſure of the Church, nor about Indulgences whereby the puniſh<g ref="char:EOLhyphen"/>ment due in the Court of God ſin remitted may be taken away, or the pains in Purgatory; but only about a Power to remit to Penitents ſome part of their public Canonical Penances, if their life and laudable Converſa<g ref="char:EOLhyphen"/>tion ſeemed to deſerve it.</p>
<p>We affirm only,<note place="margin">§. 16. Sacraments.</note> that <hi>there are truly and properly Seven Sacraments in the New Law Inſtituted by Jeſus Chriſt, and neceſſary for the Salvation of Mankind, tho' not all to every one.</hi> And our Adveſaries ſay, <hi>there are two only generally neceſſary to Salvation,</hi> but dare not poſitively exclude the others from being a kind of particular Sacraments. And ſeeing the Scripture mentions not the number ei<g ref="char:EOLhyphen"/>ther of three or ſeven, why ſhould not the voice and conſtant practice of the Church be heard before parti<g ref="char:EOLhyphen"/>cular clamours?</p>
<p>As to the matter of the Euchariſt, if People would but once take a right notion of what we mean by a Real Pre<g ref="char:EOLhyphen"/>ſence, and rightly underſtand what we mean by the Terms <hi>Corporal</hi> and <hi>Spiritual,</hi> we ſhould not have ſuch large Volumns Written by thoſe who pretend to believe all that Chriſt has ſaid.</p>
<p>And in our diſputes about the Church,<note place="margin">The Church.</note> and it's Autho<g ref="char:EOLhyphen"/>rity, what perpetual miſtakes are their committed for want of conſidering what we mean by the Roman Ca<g ref="char:EOLhyphen"/>tholic Church, and by her Infallibility?</p>
<p>In a word,<note place="margin">§. 17. The Rule of Faith.</note> would People take notice, that we affirm <hi>the Total and only Rule of Catholic Faith,</hi> to which all are obliged under pain of Hereſie and Excommunication,
<pb facs="tcp:104173:13"/>
<hi>to be Divine Revelation delivered to the Prophets and Apo<g ref="char:EOLhyphen"/>ſtles, and propoſed by the Catholic Church in her General received Councils, or by her univerſal Practice as an Ar<g ref="char:EOLhyphen"/>ticle of Catholic Faith,</hi> and that if either this Divine Re<g ref="char:EOLhyphen"/>velation to the Prophets and Apoſtles, or this propoſal by the univerſal Church be wanting to a Tenet, it ceaſes to be an <hi>Article</hi> or Doctrin of <hi>Faith,</hi>
<note place="margin">Proteſtants will not di<g ref="char:EOLhyphen"/>ſtinguiſh be<g ref="char:EOLhyphen"/>twixt faith and private opinions.</note> tho' it may be a truth which it would be temerarious to deny; would they (I ſay) take notice of this, and then examin what are thoſe Doctrins which we hold to have been thus taught and propoſed, we ſhould not only find our Controverſie brought into a narrow Room; but all the odious Characters of Popery and the Calumnies that are thrown upon us, with the ill conſequences of fears and jealouſies, <hi>&c.</hi> would be removed, and we might hope for Peace and U<g ref="char:EOLhyphen"/>nity.</p>
<p>Whereas by the methods by which we ſee Diſputes now carried on,<note place="margin">But prolong diſputes upon unneceſſaries.</note> one would think our Adverſaries had no other end in all their Controverſial Books or Sermons, but to cry down Popery at any rate, leaſt they ſhould ſuffer prejudice by it's increaſe, which they are conſcious it would do, if what is of Faith were ſeparated in all their Diſcourſes from Inferior Truths or probable opi<g ref="char:EOLhyphen"/>nions.</p>
<p>And becauſe I am not willing to prolong diſputes,<note place="margin">§. 18. Which the Vindicator re<g ref="char:EOLhyphen"/>ſolves to de<g ref="char:EOLhyphen"/>cline.</note> I do here declare, that if the Defender do hereafter medle with ſuch points as thoſe which are not of neceſſary Faith, I ſhall not think my ſelf obliged to anſwer him, tho' after that he may perhaps boaſt how he had the laſt word.</p>
<p>But if he pleaſe to anſwer any thing poſitively to thoſe Doctrins acknowledged by all Catholics to be of Faith,
<pb facs="tcp:104173:14"/>or to the Arguments I have brought in the XXIII. and and XXIV. Articles to prove the Church in Communion with the Biſhop of <hi>Rome</hi> to be the true Orthodox Catho<g ref="char:EOLhyphen"/>lic Church, and that the voice of the Church in every Age is the beſt way to know what is Apoſtolical Tradi<g ref="char:EOLhyphen"/>tion, upon finiſhing which two laſt diſputes all our Con<g ref="char:EOLhyphen"/>troverſie would be ended; he ſhall have a fair hear<g ref="char:EOLhyphen"/>ing.</p>
<p>But I may be bold to foretel, without pretending to be a Prophet, that nothing of all this will be done; and that if he vouchſafe an Anſwer, he will as to the firſt ei<g ref="char:EOLhyphen"/>ther ſtill fly to the private Tenets and Practices of Par<g ref="char:EOLhyphen"/>ticulars, or Miſrepreſent our Doctrin; and as to the others either fob my Arguments off with ſuch an An<g ref="char:EOLhyphen"/>ſwer as he thinks is ſufficient againſt Monſieur <hi>Arnauld</hi>'s Perpetuity,<note place="margin">Deſence Pref. <hi>pag.</hi> 11.</note>
<hi>that is, calling it a Logical ſubtilty, which wants only</hi> Diogenes<hi>'s, Demonſtration, to expoſe it's Sophi<g ref="char:EOLhyphen"/>ſtry;</hi> A pretty quirk indeed, were the caſe parallel, or that it could be made out as clearly, that the Church has erred, as it could be ſhewn that <hi>Diogenes</hi> moved; but what is the Point in Queſtion muſt be always ſup<g ref="char:EOLhyphen"/>poſed as certain in our Defenders Logic; or elſe he will ſend us to his beloved friends Monſieur <hi>Daille,</hi> or Monſieur <hi>Claude,</hi> as he has upon the like occaſions; or laſtly endeavor to expoſe us by ſome contemp<g ref="char:EOLhyphen"/>tible Raillery, as he has done the Biſhop of <hi>Meaux</hi> to the Defenders own confuſion amongſt thinking Men. For</p>
<p>It is not enough to Men of Senſe to ſpeak contemp<g ref="char:EOLhyphen"/>tibly of ſolid Arguments, excellent Diſcourſes, or per<g ref="char:EOLhyphen"/>ſons of known integrity. <hi>Monſieur</hi> Arnauld<hi>'s Perpetui<g ref="char:EOLhyphen"/>ty of the Faith,</hi> and the <hi>juſt Prejudices againſt the Cal<g ref="char:EOLhyphen"/>viniſts</hi> will not looſe their eſteem amongſt the Learned
<pb facs="tcp:104173:14"/>and Judicious becauſe our Defender tels us they have been out-done by Huguenots; neither will the Biſhop of <hi>Meaux</hi>'s credit be any ways impaired, or his Expoſition leſs eſteemed becauſe the Defender, and ſuch as he, have endeavored to traduce him, and make the World believe him to be Inſincere or ig<g ref="char:EOLhyphen"/>norant.</p>
<p>But ſuch things as theſe are now a-days put upon the World without a bluſh, and they who are this day ingenious, Learned and honeſt Men, ſhall be to morrow time-ſervers, block-heads and knaves if they chance but to caſt a favorable look towards Popery, and hated, abhorred, and oppreſſed with injurles if they forſake their Errors to embrace the Truth, even by thoſe who pretend that Conſcience ought not to be forced.</p>
<p>I muſt conclude this Preface with begging pardon of my Readers for the length of this work which will I fear deter ſome from the peruſal of it, but I hope, they who are deſirous to ſearch for the True Faith, which is but one amongſt ſo many, and without which <hi>it is impoſſible to pleaſe God,</hi> will not think it much to ſpend a little time for their ſatisfaction; which if they do I hope it will open their Eyes and they will ſee how much they have been hitherto kept in ignorance by thoſe who pretend to be their guides, but ſhew them<g ref="char:EOLhyphen"/>ſelves by their Writing either to be blind, or which is worſe, malitious. For if they know our Doctrins and yet Miſrepreſent them to their People, they muſt be convinced of Malice; and if they know them not, we are ready to inform them; if they think we palliate or pervert our Doctrins to gain Proſelites, it ſhews how little they underſtand our Tenets; For when
<pb facs="tcp:104173:15"/>they ſee us ready to loſe our Eſtates, our Liberties, and our Lives, rather than renounce one title of our Faith, how can a reaſonable Man be perſuaded we would renounce it all to gain a Proſelite, who, the very firſt time he ſhould ſee us Practiſe contrary to our Doctrins, would be ſure to return and expoſe our Villany?</p>
</div>
<div type="list_of_questions">
<p>BEcauſe the Defender has been pleaſed to ask this Queſtion in the cloſe of his Diſcourſe, <hi>page</hi> 84. <hi>Where are the <g ref="char:V">Ʋ</g>nſincere dealings, the Falſifications, the Authors Miſcited or Miſapplied!</hi> I thought it might not be amiſs to refer the Reader to ſome of them, as they are detected in this following Treatiſe. And tho' the Defender had not the ſincerity to acknowledge them, yet I dare refer my ſelf to any unbyaſſed Readers Judgment in the caſe betwixt us.</p>
<list>
<item>Calumnies, <hi>pag.</hi> 3.32, 36, 47.</item>
<item>Falſifications, <hi>pag.</hi> 31.37, 50, 54, 62, 70, 126, 155.</item>
<item>Falſe Tranſlations, <hi>pag.</hi> 42.48.</item>
<item>Unſincerities.</item>
<item>Uncharitable Accuſations.</item>
<item>Wilful miſtakes of our Doctrin.</item>
<item>Affected Miſapplications of Equivocal words.</item>
<item>Falſe Impoſitions.</item>
<item>Authors Miſapplied.</item>
<item>Plain Contradictions, <hi>pag.</hi> 46.86.</item>
</list>
<p>In al<g ref="char:EOLhyphen"/>moſt e<g ref="char:EOLhyphen"/>very Article.</p>
</div>
<div type="list_of_works_cited">
<pb facs="tcp:104173:15"/>
<head>A CATALOGUE OF AUTHORS Cited in the following BOOK, With their Editions.</head>
<list>
<head>A</head>
<item>
<hi>ACts of the General Aſſembly of the French Clergy,</hi> Engl. <hi>1685.</hi>
</item>
<item>
<hi>S.</hi> Ambroſ. Baſileae, <hi>1567.</hi> Aquinatis Summa Theol. <hi>fol.</hi> Pariſiis, <hi>1632.</hi>
</item>
<item>
<hi>S.</hi> Athana. Ex Officina Commeliniana, An. <hi>1601.</hi>
</item>
<item>
<hi>S.</hi> Auguſtini Opera Baſileae, <hi>1569.</hi>
</item>
<item>
<hi>S.</hi> Auguſtini Opera Imperf. Cont. Julian.</item>
</list>
<list>
<head>B</head>
<item>
<hi>S.</hi> Baſilei Opera Pariſ. <hi>1618.</hi>
</item>
<item>Bellarm. de Scrip. Eccl. Colon. <hi>1622.</hi>
</item>
<pb facs="tcp:104173:16"/>
<item>Bellarm. Opera Lugduni, <hi>1587.</hi>
</item>
<item>—Col. Agrip. <hi>1619.</hi>
</item>
<item>Biblia Sacra vulgat.</item>
<item>
<hi>Engliſh Proteſtant Bible.</hi>
</item>
<item>Bibliotheca Patrum Coloniae. <hi>1618</hi>
</item>
<item>Brereley <hi>Proteſtant Apolo<g ref="char:EOLhyphen"/>gy. 1608.</hi>
</item>
<item>—<hi>Liturgy of the Maſs.</hi> Col. <hi>1620.</hi>
</item>
<item>Breviarium Monaſticum Pariſ. <hi>1675.</hi>
</item>
</list>
<list>
<head>C</head>
<item>Card. Cajetan in D. Thom<g ref="char:EOLhyphen"/>am Venetiis, <hi>1612.</hi>
</item>
<item>Card. Capiſucchi Capit. Theol. Selec.</item>
<item>Caſſandri Opera Pariſ. <hi>1616.</hi>
</item>
<item>Ejuſd Conſultatio. <hi>vid.</hi> Grotii via ad Pacem.</item>
<item>Catechiſmus Romanus Ant<g ref="char:EOLhyphen"/>verpiae ex Officina Plant. <hi>1606.</hi>
</item>
<item>Chemnitii Examen Concil. Trid. Francof. <hi>1574.</hi>
</item>
<item>
<hi>Sti.</hi> Chryſoſtomi Epiſtola ad Caeſarium.</item>
<item>
<hi>Sti.</hi> Chryſoſt. Edit. Comme<g ref="char:EOLhyphen"/>lian <hi>1596.</hi> item <hi>1603.</hi>
</item>
<item>—Frontoduc. <hi>1616.</hi>
</item>
<item>
<hi>The Book of Common-Prayer,</hi> London, <hi>1686.</hi>
</item>
<item>Summa Conciliorum Bail <hi>fol.</hi> Par. <hi>1675.</hi>
</item>
<item>Concilia Binii Pariſ. <hi>1636.</hi>
</item>
<item>Concilia Gen. & Provinc. Colon. <hi>1578.</hi>
</item>
<item>Concilium Tridentinum <hi>Paris 1674.</hi>
</item>
<item>Creſſy <hi>againſt Dr.</hi> Pierce<hi>'s Court Sermon, 1663.</hi>
</item>
<item>
<hi>Sti.</hi> Cypriani Opera <hi>Paris, 1648.</hi>
</item>
<item>Cyprian Angl. 2d. Edit.</item>
</list>
<list>
<head>D</head>
<item>
<hi>Defence of the Expoſition of the Doctrin of the Church of</hi> England, <hi>1686.</hi>
</item>
<item>Dionyſ. Areopag. Eccleſ. Hierarch. <hi>Paris,</hi> 1644.</item>
<item>Durandus in Sententias. Lud. <hi>1569.</hi>
</item>
</list>
<list>
<head>E</head>
<item>
<hi>Expoſition of the Doctrin of the Church of</hi> Eng<g ref="char:EOLhyphen"/>land, <hi>1686.</hi>
</item>
<item>S. Ephrem Edit. Ger. Voſſii Colon. <hi>1616.</hi>
</item>
<item>
<hi>Error Non-pluſt, 1673.</hi>
</item>
<item>Eſtius in <hi>4</hi> Libros Sententi<g ref="char:EOLhyphen"/>arum Pariſiis, <hi>1672.</hi>
</item>
<pb facs="tcp:104173:16"/>
<item>Euſebii Hiſtoria Eccleſiſaſtica Baſileae.</item>
</list>
<list>
<head>G</head>
<item>
<hi>The Guide in Controver<g ref="char:EOLhyphen"/>ſie, 1673.</hi>
</item>
<item>
<hi>Sti.</hi> Gregor. Mag. <hi>Paris, 1533.</hi>
</item>
<item>
<hi>Sti.</hi> Gregorii Opera.</item>
<item>
<hi>Sti.</hi> Gregor. Nazianzeni Opera Pariſ. <hi>1609.</hi>
</item>
<item>
<hi>Sti.</hi> Greg. Nyſſen Pariſ. <hi>1615.</hi>
</item>
<item>—Antwerpiae, <hi>1572.</hi>
</item>
<item>Grotii via ad pacem. cum Con<g ref="char:EOLhyphen"/>ſult. Caſſandri, <hi>80. 1642.</hi>
</item>
<item>Gualteri Chronologia. Lugdu<g ref="char:EOLhyphen"/>ni, <hi>1616.</hi>
</item>
</list>
<list>
<head>H</head>
<item>Hiſt. Anglic. Harpſfeldei. Duaci, <hi>1622.</hi>
</item>
<item>
<hi>Book of Homilies,</hi> fol. <hi>1673.</hi>
</item>
<item>Hen. Huntingdonienſis Hiſt. Francofurti, <hi>1601.</hi>
</item>
</list>
<list>
<head>I</head>
<item>
<hi>Sti.</hi> Irenaei Adverſus Haereſ. Colon. <hi>1596.</hi>
</item>
<item>
<hi>Sti.</hi> Juſtini Mart. Pariſiis, <hi>1615.</hi> item Edit. Commel. <hi>1593.</hi>
</item>
</list>
<list>
<head>L</head>
<item>Lombardi Sentent. apud Sco<g ref="char:EOLhyphen"/>tum.</item>
</list>
<list>
<head>M</head>
<item>Maimburg. Hiſt. de l' Ari<g ref="char:EOLhyphen"/>aniſm Edit. Pariſ. <hi>4<hi rend="sup">o</hi>. 1673.</hi>
</item>
<item>Maldonat in Evang. <hi>fol.</hi> Mogunt, <hi>1611.</hi>
</item>
<item>—In Prophet as Minores <hi>40.</hi> Mongutiae, <hi>1611.</hi>
</item>
<item>
<hi>Monſieur</hi> de Meaux <hi>Expo<g ref="char:EOLhyphen"/>ſition Eng. 4<hi rend="sup">o</hi>. by</hi> Hen. Hills, <hi>1686.</hi>
</item>
<item>—French <hi>5</hi> Edit. <hi>12<hi rend="sup">o</hi>.</hi> A <hi>Paris,</hi> An. <hi>1681.</hi>
</item>
<item>—Traité de la Communion ſous les deus eſpeces <hi>12<hi rend="sup">o</hi>.</hi> A <hi>Paris, 1682.</hi>
</item>
<item>Miſſale Romano Monaſticum. Pariſ. <hi>1666.</hi>
</item>
</list>
<list>
<head>N</head>
<item>Nubes Teſtium, <hi>1686.</hi>
</item>
</list>
<list>
<head>O</head>
<item>Origines <hi>old Character, 1512.</hi>
</item>
</list>
<pb facs="tcp:104173:17"/>
<list>
<head>P</head>
<item>Du Perron Replique a la Reponſe du Roy de la Grande Bretaigne, <hi>fol.</hi> Pariſ. <hi>1620.</hi>
</item>
<item>—De l'Euchariſtie, <hi>fol.</hi> Pariſ. <hi>1629.</hi>
</item>
<item>
<hi>Plain Man's Reply, 1687.</hi>
</item>
<item>Polyd. Virgilius Hiſt. Anglic. Baſileae, <hi>1534.</hi>
</item>
<item>Pontificale Romanum, <hi>fol.</hi> Romae, <hi>1645.</hi>
</item>
<item>
<hi>Proteſtant Apology, 1608.</hi>
</item>
</list>
<list>
<head>R</head>
<item>
<hi>Roman Catholic Doctrin no Novelties; See</hi> Creſſy <hi>againſt Dr.</hi> Pierce <hi>Court Sermon.</hi>
</item>
<item>Rufini Hiſtoria Baſileae</item>
</list>
<list>
<head>S</head>
<item>Scotus in Magiſtrum Senten<g ref="char:EOLhyphen"/>tiarum. Antverp, <hi>1620.</hi>
</item>
<item>Sherlocks <hi>Sermon before the Houſe of Commons, 1685.</hi>
</item>
<item>
<hi>A ſhort Summary of the Principal Controverſies, 1687.</hi>
</item>
<item>Sixti Senenſis Bibl. Sancta Coloniae, <hi>1576.</hi>
</item>
<item>Socratis, Sozomen, <hi>&c.</hi> Hiſto. Baſileae.</item>
<item>Sparrows <hi>Collections, of Cannons,</hi> London <hi>1675. 4<hi rend="sup">o</hi>.</hi>
</item>
<item>Suarez Venetiis, <hi>1597.</hi>
</item>
</list>
<list>
<head>T</head>
<item>Tertulliani Opera Regaltii Pariſ. <hi>1664.</hi>
</item>
<item>Theodoreti Hiſtoria Baſileae.</item>
<item>Thorndike <hi>juſt Weights and Meaſures 4<hi rend="sup">o</hi>.</hi> London, <hi>1662.</hi>
</item>
<item>—<hi>Epilogue</hi> fol. London, <hi>1659.</hi>
</item>
</list>
<list>
<head>V</head>
<item>Vaſques Antwerp. <hi>1620.</hi>
</item>
<item>
<hi>Vindication of the Church of</hi> England <hi>from Schiſm and Hereſie, 1687.</hi>
</item>
<item>
<hi>Vindication of the Biſhop of</hi> Condoms Expoſition <hi>1686.</hi>
</item>
</list>
</div>
</front>
<body>
<div type="text">
<pb n="1" facs="tcp:104173:17"/>
<head>A REPLY TO THe DEFENCE OF THE Expoſition of the Doctrin of the Church of <hi>England.</hi>
</head>
<div n="2" type="part">
<div type="article">
<head>
<hi>ART. I.</hi> INTROD<g ref="char:V">Ʋ</g>CTION.</head>
<p>
<q>THat he who accuſes another of Great and Heinous Crimes,<note place="margin">§. 1. Def. p. 1.</note> ought to take all pru<g ref="char:EOLhyphen"/>dent care not to be guilty himſelf, of thoſe Faults which he condemns in others, is certain:</q> But whether this Author of the Defence, or I, have governed our ſelves by this Maxim, is to be cleared; and I ſuppoſe the Judicious Readers will neither take his nor my bare aſſertion for a proof; and therefore to avoid more words I commit the whole to their Examen in the following Articles.</p>
<pb n="2" facs="tcp:104173:18"/>
<p>I ſhall paſs by alſo what he ſays concerning the Authority of an <hi>Imprimatur Carolus Alſton,</hi> &c. which he equalizes to a <hi>Permiſſu Superiorum</hi> (tho' I hope he will not contend with thoſe Teſtimonies which are given to the Expoſition) and proceed to the Point in queſtion.</p>
<p>If <hi>Calumny</hi> and <hi>
<g ref="char:V">Ʋ</g>nſincerity</hi> be now the <hi>Catholic Cry,</hi>
<note place="margin">§. I.</note> it is becauſe <hi>Idolatry,</hi>
<note place="margin">Idolatry and Superſtition Prot. Cry and Calumnies, at preſent.</note>
<hi>Superſtition,</hi> and I know not what more harſh names, are now the <hi>Proteſtants.</hi>
</p>
<p>There was a time (as this Author knows) in which the genuin Sons of the Church of <hi>England</hi> excuſed the Roman Catholic Church of that odious Imputation of Idolatry, and acknowled<g ref="char:EOLhyphen"/>ged the Doctrin of the Church (as to that particular) to be innocent.<note place="margin">
<hi>Dr.</hi> Jackſon, <hi>Dr.</hi> Field, <hi>Arch-Biſhop</hi> I and, <hi>Dr.</hi> Heylin, <hi>Mr.</hi> Thern <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap>
<hi>Dr.</hi> Hammand, <hi>&c.</hi>
</note> He knows too, that ſome perſons (never Excommu<g ref="char:EOLhyphen"/>nicated nor cenſured by the Church of <hi>England</hi> for it) have maintain'd, that the Sons of the Church of <hi>England</hi> cannot de<g ref="char:EOLhyphen"/>fend the Charge of Idolatry againſt the Church of <hi>Rome,</hi> with<g ref="char:EOLhyphen"/>out denying that Church to be a true Church,<note place="margin">Other Prote<g ref="char:EOLhyphen"/>ſtants thought the charge unjuſt.</note> and by conſe<g ref="char:EOLhyphen"/>quence, without contradicting themſelves; without going againſt the intention of the Reformation, which was not to make a <hi>new Church,</hi> but to <hi>reſtore a Sick Church to it's Soundneſs, a Corrupted Church to it's Purity;</hi>
<note place="margin">
<hi>Thorn like</hi> Juſt weights and meaſures, Chap. 1.2. Chap. 1.3. Chap. 2. p. 9.</note> without caſting the <hi>Sin of Schiſm</hi> at their <hi>own Dores,</hi> and being anſwerable for all the <hi>Ill conſequences</hi> of it: Nay more, <hi>that he who takes the Pope for Antichriſt, and the Pa<g ref="char:EOLhyphen"/>piſts for Idolaters, can never weigh by his own Weights, and mete by his own Meaſures, till he hate Papiſts worſe than Jews or Mahu<g ref="char:EOLhyphen"/>metans;</hi> of which the Presbyterian and the Puritan have been guilty, but the Clergy and Gentry of the Church of <hi>England</hi> have been hitherto more Chriſtian.</p>
<p>I would gladly therefore know how it comes to paſs,<note place="margin">Defence p. 88.</note> that at this time (when he acknowledges <hi>there was never more cauſe to hope for an <g ref="char:V">Ʋ</g>nion,</hi> and wiſhes that all ſuch things as heighten our <hi>Animoſities, might on all ſides be buried in eternal Oblivion,</hi>) An Expoſition of the Doctrin of the Church of <hi>England</hi> ſhould be uſhered in with that odious Imputation of <hi>Adoring Men and Women, Croſſes and Images,</hi> &c. Where do's he find the Church of <hi>England</hi> in her Thirty Nine Articles or publick Teſtimonies of her <hi>Dogmatical Doctrin,</hi> charging the Church of <hi>Rome</hi> with ſuch Idolatry? We find indeed that their Twenty ſecond Article tells us, that the Invocation of Saints is one of thoſe Practices
<pb n="3" facs="tcp:104173:18"/>which are <hi>fond things, vainly invented,</hi> &c. but it proceeds not ſo far as to call it <hi>Idolatrous.</hi> And if the <hi>Book of Homilies</hi> (to which he flies upon other occaſions when he is preſt to ſhew the Doctrin of his Church) be more ſevere, he is little verſed in his own Doctrins, if he be ignorant that ſeveral Eminent Divines of his own Church do not allow that Book to contain <hi>in every part of it the publick Dogmatical Doctrin of the Church of</hi> England,<note place="margin">
<hi>Biſhop</hi> Montague <hi>Dr.</hi> Heylin, <hi>Mr.</hi> Thorndike.</note> tho' they be all obliged to ſubſcribe to it as containing a wholeſome Doctrin.</p>
<p>I wiſh then there be not ſomething more in the bottom of this than what appears at firſt ſight. Dr. <hi>Heylin</hi> tells us,<note place="margin">§. 2. The charge of Idolatry be<g ref="char:EOLhyphen"/>gun in Queen <hi>Eliz.</hi> time.</note>
<q>that when Queen <hi>Elizabeth</hi> beheld the Pope as her greateſt Enemy in refer<g ref="char:EOLhyphen"/>ence to her Mothers Marriage, her own Birth, and conſequent<g ref="char:EOLhyphen"/>ly her Title to the Crown of <hi>England,</hi> Books were filled with <hi>bitter Revilings</hi> againſt the <hi>Church</hi> of <hi>Rome and all the Divine Offices, Ceremonies and performances of it;</hi>
<note place="margin">
<hi>Cyprian. Angl.</hi> pag. 342. 2d Edit.</note> but that in the next Ages the <hi>dangerous conſequences</hi> of the Charge of <hi>Idolatry</hi> upon the <hi>Church</hi> of <hi>Rome,</hi> began to be more <hi>calmly</hi> and <hi>maturely</hi> conſidered;<note place="margin">Rejected in King <hi>Charles</hi> the firſt's time.</note> in ſo much that <hi>Arch-biſhop Laud</hi> thought it neceſſary to <hi>en<g ref="char:EOLhyphen"/>deavor with diligence to hinder the reprinting of thoſe Books.</hi>
</q> And what, muſt the ſame Apprehenſions be now again raiſed in the Peoples minds? Muſt the Pope paſs now for our greateſt Enemy? And muſt the common People be taught to <hi>hate Papiſts worſe than Jews and Mahumetans,</hi>
<note place="margin">Renewed at preſent to make us odious.</note> that the Pulpits ring again with ſuch horrid accuſations, and every Book (tho' pretending moderation) brings now the charge of <hi>Idolatry</hi> along with it? If this Author had not this deſign, (for I dare not accuſe him of being a lead<g ref="char:EOLhyphen"/>ing Man) he might at leaſt have foreſeen the ill conſequences which would follow in the Nation, and for which I fear He and Thoſe that ſet him on, will one day anſwer before the Tribunal of the God of Peace and Unity.</p>
<p>But he thinks himſelf clear at leaſt of <hi>Calumny,</hi>
<note place="margin">Defence pa. 2.</note> if he can ſhew that our <hi>Authors allow all that he has charged us with.</hi>
<note place="margin">Calumny.</note> Not too faſt: I muſt in this alſo beg his pardon: The conſequence do's not follow, that becauſe ſome particular Members of the Church of <hi>Rome</hi> may have taught ſuch Doctrins, therefore the Church is guil<g ref="char:EOLhyphen"/>ty of them. He has been often told (and that according to all reaſon) <hi>that we have nothing to do here with the Doctrin of the Schools;</hi> that he muſt take our Doctrins from the Councils, which contain
<pb n="4" facs="tcp:104173:19"/>the <hi>Public, Authentic and <g ref="char:V">Ʋ</g>niverſally received Definitions and Deci<g ref="char:EOLhyphen"/>ſions of the Church;</hi> otherwiſe he touches not the <hi>neceſſary terms of Communion.</hi>
<note place="margin">Deſ. Pref. p. 19.</note> But tho' he acknowledges this to be my <hi>Catholic Diſtinction,</hi> yet he takes little or no notice of it throughout his whole Book, but flies ſtill to particular Authors to maintain his charge.</p>
<p>But what if our Authors allow not thoſe things which he charges them with, will he then acknowledge himſelf guilty of <hi>Calumny</hi> If he cannot bring any of our Authors that ſay, <hi>Divine Worſhip is to be given to the Bleſſed Virgin and Saints departed</hi> (unleſs their expreſſions be miſerably diſtorted) or any perſons that do practice it; if our Miſſals and Pontificals do not command us to <hi>adore</hi> the <hi>Croſs</hi> taking the word <hi>Adoration</hi> in that ſtrict Senſe; and if I ſhew him in the following Articles that he miſtakes the Doctrin of the Council of <hi>Trent</hi> about the Sacriſice of the Maſs, and the Churches Tenet about Merit; I hope he will be ſo ingenuous as to confeſs; that we deſerve not ſo ill a Character; and if he be ſo ſenſible of the <hi>account which muſt be given for idle words,</hi>
<note place="margin">Cloſe pag. 86.</note> I hope he will like<g ref="char:EOLhyphen"/>wiſe conſult the Salvation of his Soul, and repent and make ſatis<g ref="char:EOLhyphen"/>faction for thoſe which are <hi>injurious</hi> to the reputation of a <hi>Church,</hi> to which (if he be what he profeſſes) he muſt acknowledg he owes ſome obligations as to a Mother.</p>
<p>But I charged him alſo with <hi>
<g ref="char:V">Ʋ</g>nſincerity</hi> in ſtating the Queſtion betwixt Catholics and Proteſtants,<note place="margin">Unſincerity.</note> and this alſo touches his re<g ref="char:EOLhyphen"/>putation. I muſt confeſs I would willingly be tender of it; but where ſo great a concern as the reputation of an Innocent Church is joyned with his ſingle Honor, I think I may be excuſed, if I let the dirt fall where it ought, when by wiping it off from one, it muſt neceſſarily ſtick upon the other.</p>
<p>That which I condemned in his ſtating of the Queſtion was,<note place="margin">§. 3. Catholics af<g ref="char:EOLhyphen"/>firm that Pro<g ref="char:EOLhyphen"/>teſtants hold not all Funda<g ref="char:EOLhyphen"/>mentals.</note> that he repreſented us as <hi>allowing them to hold the Antient and un<g ref="char:EOLhyphen"/>doubted Foundation of the Chriſtian Faith.</hi> I told him that we do not allow that Propoſition, eſpecially if he mean all Fundamen<g ref="char:EOLhyphen"/>tals;<note place="margin">Pag. 24.</note> and that tho' the Biſhop of <hi>Meaux</hi> has a Section to ſhew, how <hi>thoſe of the Pretended Reformed Religion acknowledge the Ca<g ref="char:EOLhyphen"/>tholic Church to embrace all the fundamental Articles of the Chriſtian Religion,</hi>
<note place="margin">Proteſtants grant that Catholics hold all Funda<g ref="char:EOLhyphen"/>mentals.</note> yet it do's not from thence follow, that Catholics reci<g ref="char:EOLhyphen"/>procally grant <hi>them</hi> alſo to hold the ſame. And what, I pray, is his anſwer to this? <hi>That whoſo ſhall pleaſe to conſider Monſieur
<pb n="5" facs="tcp:104173:19"/>de</hi> Meaux's <hi>arguing from Monſieur</hi> Daille's <hi>Conceſſions,</hi>
<note place="margin">Defence pa. 4.</note>
<hi>as to this Point, will find it clear enough, that he did; if the Foundation con<g ref="char:EOLhyphen"/>ſiſt of Fundamental Articles.</hi> But really I have again and again conſidered what Monſieur <hi>de Meaux</hi> ſays in that Section, and can find no ſuch thing in it; but that his is only <hi>Argumentum ad ho<g ref="char:EOLhyphen"/>minem,</hi>
<note place="margin">M. <hi>de Meaux</hi> ſenſe perver<g ref="char:EOLhyphen"/>ted by the De<g ref="char:EOLhyphen"/>fender.</note> an Argument drawn from the Conceſſions of Monſieur <hi>Daillé,</hi> and from what is manifeſt to every one, <hi>viz.</hi> That <hi>we be<g ref="char:EOLhyphen"/>lieve all thoſe Articles which Proteſtants call Fundamental:</hi> But he neither ſays, nor inſinuates,<note place="margin">Expoſ. Sect. 2. pag. 3.</note> nor ſo much as ſhews it to be his Opinion, that the <hi>Proteſtants</hi> hold all thoſe Articles which <hi>Ca<g ref="char:EOLhyphen"/>tholics</hi> call <hi>Fundamental.</hi> But he who can find That in the Biſhops Argument,<note place="margin">The Vindica<g ref="char:EOLhyphen"/>tors ſenſe per<g ref="char:EOLhyphen"/>verted by the Defender. Def. pag. 5.</note> can find alſo that <hi>I my ſelf confeſs that the Articles</hi> which we hold and they contradict, <hi>do by evident and undoubted conſequence deſtroy thoſe Truths that are on both ſides agreed to be Fundamental.</hi> I know not with what Spectacles he Reads, but I think any judicious Reader will grant that I never ſaid any ſuch thing. 'Tis true, I tell him,<note place="margin">Vindic. pa. 23.</note> that <hi>were the Doctrins and Practices which he alledges the plain and confeſſed Doctrins and Pract<g ref="char:EOLhyphen"/>ices of the Church of</hi> Rome, <hi>he would have reaſon to ſay they con<g ref="char:EOLhyphen"/>tradict our Principles:</hi> But I tell him alſo, that we renounce thoſe Doctrins and Practices, that we deteſt the very Thoughts of them; and that we ſee no more Connexion betwixt the Conſe<g ref="char:EOLhyphen"/>quences of Idolatry and Superſtition, which he draws from our Doctrin (if he take it in it's right ſenſe) than there is betwixt the ſame Conſequence which Diſſenters draw from their bowing to the Altar and at the Name of Jeſus,<note place="margin">Catholics no more Idola<g ref="char:EOLhyphen"/>ters than Pro<g ref="char:EOLhyphen"/>teſtants.</note>
<hi>&c.</hi> But he takes no notice of this Parallel, when given him in ſuch modeſt Terms, and ſtorms at the Method of giving it in the Diſſenters Language, which ſhews he has little to ſay to the Juſtice of the thing it ſelf.</p>
<p>But he tells me,<note place="margin">Pag. 5.</note> that I have miſtaken the <hi>Queſtion</hi> betwixt <hi>him</hi> and <hi>me:</hi> For his buſineſs was only to give <hi>a true Expoſition of the Doctrin of the Church of</hi> England. Indeed had he followed that Deſign according to the Title of his Book, and kept himſelf entirely to it without thoſe wild Excurſions againſt the Doctrin and Practice of the Church of <hi>Rome,</hi> or only abſtained from miſrepreſenting them, I ſhould not have undertaken to Vindicate the Biſhops Expoſition. But perhaps he will ſay that he did it with <hi>Charity</hi> and <hi>Moderation,</hi> and <hi>that if he had known any thing in
<pb n="6" facs="tcp:104173:20"/>his Book,</hi>
<note place="margin">Expoſ. Doct. C. of E. Pref. pa. 18.</note>
<hi>that without diſſembling the Truth might have been omit<g ref="char:EOLhyphen"/>ted, he ſincerely profeſſes he would moſt willingly have done it.</hi> As if it were <hi>Charity</hi> and <hi>Moderation</hi> to begin with an accuſation of our <hi>adoring Men and Women,</hi>
<note place="margin">Proteſtant Charity and Moderation.</note>
<hi>Croſſes, Images and Reliques,</hi> &c. Or as if this and the like did ſo belong to the <hi>Doctrin</hi> of the <hi>Church</hi> of <hi>England,</hi> that he was <hi>neceſſitated</hi> in expounding her <hi>Doctrin</hi> to fix them upon us, and could not omit them without <hi>diſſembling the Truth.</hi> If he had conſulted the Learned of his own party, they would have taught him more <hi>Charity</hi> and <hi>Moderation.</hi>
</p>
</div>
<div type="article">
<head>
<hi>ART. II.</hi> That Religious Worſhip terminates ultimately in God alone.</head>
<p>OUr Author of the Defence tells us,<note place="margin">§. 4.</note>
<hi>he is but little concern'd in this Article;</hi>
<note place="margin">Def. pag. 6.</note> neither is it (he ſays) his buſineſs to examin whether I have <hi>truly diſtinguiſhed</hi> betwixt that <hi>Honor</hi> which we pay to <hi>God,</hi> and that which we give to <hi>Saints.</hi> But really I think, conſidering the ſtreſs he has put upon the word <hi>ADORA<g ref="char:EOLhyphen"/>TION,</hi> in his following Diſcourſe,<note place="margin">A neceſſary diſtinction not taken notice of by the De<g ref="char:EOLhyphen"/>fender.</note> he ought to have taken notice of the diſtinctions which I here gave. But he knew that had he done this, all his Quotations out of our <hi>Liturgies,</hi> &c. would have ſignified juſt nothing; neither could he have made ſo plauſible an excuſe for his <hi>Calumnies</hi> and <hi>Falſifications,</hi> and therefore he thought it better to leave the true Explication of the Terms, and the neceſſary diſtinctions betwixt <hi>Honor</hi> and <hi>Ho<g ref="char:EOLhyphen"/>nor, Worſhip</hi> and <hi>Worſhip, Adoration</hi> and <hi>Adoration,</hi> &c. to o<g ref="char:EOLhyphen"/>thers, and make uſe of them ſtill in his own confuſed Senſe, as if nothing had been ſaid to rectifie his miſtake.</p>
<p>I ſee then I muſt be forced to open the matter a little more plainly: Which having once done, I hope the Judicious Reader will take notice of what I ſay, tho' he who oppoſes me may not think it for his purpoſe.</p>
<p>And firſt I muſt again tell him with Monſieur <hi>de Meaux,</hi> that ſeeing in one Senſe <hi>Adoration, Invocation, and the Name of Mediator</hi> (I might add <hi>Juſtification, Prayer, &c.</hi>) <hi>are only proper to God and Jeſus Chriſt, it is no hard matter to miſapply thoſe Terms, whereby to render our Doctrin odious.</hi> And I muſt here conjure him
<pb n="7" facs="tcp:104173:20"/>not to obſtruct the hopes of a more Chriſtian Unity (which he thinks is now in a fair way to come on) by a future miſ<g ref="char:EOLhyphen"/>application of thoſe Terms: To prevent which, I muſt deſire him to conſider,</p>
<p>Secondly,<note place="margin">Reſpect, Honor, Wor<g ref="char:EOLhyphen"/>ſhip, Service, Adoration, Veneration, <hi>&c.</hi> are equi<g ref="char:EOLhyphen"/>vocal terms and are miſ<g ref="char:EOLhyphen"/>applied by the Defender.</note> That tho' we would willingly appropriate peculiar Names or Expreſſions to ſignifie the intention with which we do our actions, calling that Honor which we pay immediately to God, Divine Adoration, or <hi>Latria;</hi> That which we pay to Men upon account of natural or naturally acquired Excellencies, only <hi>Civil;</hi> and that which we pay to Saints, Angels and Holy things, <hi>Doulia,</hi> or a <hi>Religious Honor,</hi> not in the ſtricteſt Senſe of the word, but becauſe it has a reference to <hi>God</hi> who is the <hi>Center</hi> of all <hi>Religious Honor,</hi> to whom it ought finally to tend, and in whom it is ultimately terminated; yet the Terms, <hi>Reſpect, Ho<g ref="char:EOLhyphen"/>nor, Worſhip, Service, Adoration, Veneration,</hi> &c. have been ſo va<g ref="char:EOLhyphen"/>riouſly uſed by our Fore-fathers, both in our Native, and in the <hi>Sacred Languages,</hi> that it is impoſſible to make them ſpeak uniformly. Thus at this very day, tho' we affirm that <hi>God</hi> is only to be <hi>Worſhiped</hi> (meaning with <hi>Divine Worſhip</hi>) yet in the Proteſtant Common-Prayer Book, in the Ceremonies of Mar<g ref="char:EOLhyphen"/>riage, the Man ſays to the Woman <hi>with my Body I thee Worſhip.</hi> And our Language teaches us to give the Titles of <hi>Worſhipful</hi> or <hi>Right-Worſhipful</hi> to Men of Quality. Thus in the Sacred Scriptures <hi>Abraham</hi> is ſaid to Adore the Children of <hi>Heth, Joſue</hi> an Angel, <hi>&c.</hi>
</p>
<p>What I have ſaid of words is likewiſe to be underſtood of the exterior actions of the Body, <hi>Bowing, Kneeling, Proſtrating,</hi>
<note place="margin">§. 5. Bowing, Kneeling, Proſtrating, <hi>&c.</hi> are vari<g ref="char:EOLhyphen"/>ouſly uſed.</note>
<hi>Kiſſing</hi> &c. all which are not ſo appropriated to <hi>God,</hi> but that they are and have been in all Ages made uſe of to teſtifie our re<g ref="char:EOLhyphen"/>ſpect to our Kings, Parents, or Magiſtrates.</p>
<p>Laſtly, I muſt deſire him to conſider with us,<note place="margin">§. 6. The Honor pay'd by thoſe words or acti<g ref="char:EOLhyphen"/>ons is diſtin<g ref="char:EOLhyphen"/>guiſhed by the Object.</note> that this <hi>Bow<g ref="char:EOLhyphen"/>ing, Kneeling, Proſtrating,</hi> &c. theſe Terms of <hi>Veneration, Adora<g ref="char:EOLhyphen"/>tion, Worſhip, Honor,</hi> &c. tho' ſo promiſcuouſly uſed, are yet diſtinguiſhed according to the <hi>Excellency</hi> of the <hi>Object</hi> on which they are <hi>Terminated;</hi> for if the Excellency be <hi>Natural</hi> or <hi>Natu<g ref="char:EOLhyphen"/>rally</hi> or <hi>Extrinſical,</hi> as <hi>Nobility, Riches</hi> or the like, the Honor which is due is only <hi>Civil,</hi> or <hi>Human:</hi> But where the Excellency is <hi>Supernatural</hi> we term the Honor <hi>Religious,</hi> that is, ſuch an Honor
<pb n="8" facs="tcp:104173:21"/>as <hi>Faith</hi> and <hi>Religion</hi> teacheth. Now <hi>Faith</hi> and <hi>Religion</hi> teach<g ref="char:EOLhyphen"/>eth us alſo to make a diſtinction in <hi>Religious</hi> Honor, according as the Supernatural Objects themſelves are diſtinguiſhed. For the Supreme Independent Being is to be Worſhiped with a Sovereign unlimited Religious Honor, and this Honor which, (when we ſpeak ſtrictly) we call <hi>Latria,</hi>
<note place="margin">Divine honor called <hi>Latria</hi> only due to God.</note> is only due to him. But as God beſtows his Supernatural Gifts upon his Creatures, ſome in one degree ſome in another, ſo is there an Honor due to them according to their ſeveral Degrees; and tho' this Honor may be properly called <hi>Religious,</hi> becauſe of its Religious Motive,<note place="margin">Inferior honor called <hi>Doulia,</hi> may be given to Creatures.</note> and becauſe it has <hi>God</hi> for it's Ultimate Object, for whoſe ſake, and upon account of whoſe Gifts we Honor them; yet is it in a Degree Infinitely Inferior to that which we pay to <hi>God,</hi> becauſe the Object which it Regards is Infinitely Inferior to him. This Inferior Honor we (when we ſpeak in proper terms) call <hi>Doulia,</hi>
<note place="margin">The diſtination of <hi>Latria</hi> and <hi>Doulia</hi> is acknowledged by ſober Prote<g ref="char:EOLhyphen"/>ſtants to have its uſe, <hi>Voſtus,</hi> &c. <hi>nothing hin<g ref="char:EOLhyphen"/>ders them to be taken as no ds of art uſe to be taken to ſignifie peculiar conceptions in Chriſtianity. Thorndike,</hi> Epilogue <hi>lib.</hi> 3. <hi>c.</hi> 30. <hi>pag.</hi> 364.</note> for <hi>Hyperdoulia</hi> ſignifies nothing but a higher Degree of this Inferior Honor, the higheſt Degree bearing ſtill no proportion to that which we call <hi>Latria,</hi> the one being pay'd to an Infinite increated Object, the other to a finite Created Be<g ref="char:EOLhyphen"/>ing.</p>
<p>This Inferior Religious Honor is ſometimes alſo pay'd to Inani<g ref="char:EOLhyphen"/>mate things.<note place="margin">§. 7.</note> As in the Old Law to the Ark, to <hi>Arons</hi> Rod, <hi>&c.</hi> and now in the New, to the Sign of our Redemption, to the Bible, to the Altar, <hi>&c.</hi>
</p>
<p>If this diſtinction betwixt Supreme Religious Honor or Wor<g ref="char:EOLhyphen"/>ſhip, called <hi>Latria,</hi> and inferior Religious Honor or Worſhip called, <hi>Doulia,</hi> and that which we call <hi>Civil,</hi> do not pleaſe him, but that he will admit only of the two Extreams, and reject that Middle inferior Honor, I muſt ask him what he will call that Honor which was payd to the Ark in the Old Law, before which King<note n="a" place="margin">2 <hi>Reg.</hi> 6.</note>
<hi>David</hi> Danced, for the touching of which <hi>Oza</hi> was ſlain, and the<note n="b" place="margin">
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<hi>Reg.</hi> 6.19.</note>
<hi>Bethſamites</hi> to the Number of 70 Men and 50000 of the Populace for having only looked into it? and which was<note n="c" place="margin">
<hi>Pſal.</hi> 98.5. compared with the 1 <hi>Paral.</hi> 28.2.</note> Com<g ref="char:EOLhyphen"/>manded by the Royal Prophet to be Adored. Nothing of Re<g ref="char:EOLhyphen"/>ligion here? Nothing of Reverence? what will he call that Re<g ref="char:EOLhyphen"/>verence which God himſelf Commanded to be done to his San<g ref="char:EOLhyphen"/>ctuary,
<pb n="9" facs="tcp:104173:21"/>
<hi>Levit.</hi> 19.30. Muſt it not be called Religious? Certain<g ref="char:EOLhyphen"/>ly the Church of <hi>England,</hi> as I take it, implies at leaſt as much, when amongſt her Canons ſhe enters this as one, That Churches be not profaned: Seeing, nothing can be profaned, but what hath a Religious Reſpect. What will he call that Honor which<note n="*" place="margin">
<hi>Sum Prine<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>pt exercitus Dominl — Cecidit</hi> Joſue <hi>pronus in terram. Es</hi> Adorans <hi>alt.</hi> Joſue 5.14. Proteſtants pay an infe<g ref="char:EOLhyphen"/>rior Religious Honor to mere Crea<g ref="char:EOLhyphen"/>tures.</note>
<hi>Joſue</hi> paid to the Angel after he had told him that he was only <hi>Prince of the Army of the Lord,</hi> when his own Tranſlation ſays, <hi>he fell on his Face to the ground, and WORSHIPED?</hi> I will not urge their Adoration before the Altar, nor their Kneeling at the Communion, becauſe he will perhaps ſay, they Reverence not the Altar, but God, and Honor not the Elements of Bread and Wine, but Jeſus Chriſt repreſented by them: However, tho' they are loath to confeſs it, for fear of giving advantage; yet they muſt needs allow a Religious reſpect to both, ſeeing I hope he will grant, that both the Altar and the Elements may be pro<g ref="char:EOLhyphen"/>faned: Is this Reſpect a Religious Honor, or is it only Civil? If he cannot for ſhame ſay it is only <hi>Civil,</hi> nor dare not ſay it is <hi>Divine,</hi> he muſt admit of a Middle ſort of Honor, which how he will Term I know not, if he call it not <hi>Religious</hi> in an inferior Degree.</p>
<p>Theſe Notions being Cleared, I hope where ever he meets with the Words <hi>Worſhip</hi> or <hi>Adore,</hi> he will not immediately judge <hi>God</hi> or an <hi>Idol</hi> to be the object of that Cult, or that a Sovereign and Divine Honor is meant by thoſe Words; but that he will give a right diſtinction, according to the different objects,<note place="margin">Qui bene diſtim<g ref="char:EOLhyphen"/>guit, bene decet.</note> to which thoſe Words and Actions are Appropriated: which if he do, I hope I ſhall eaſily make him underſtand our Doctrin in the following Articles.</p>
<p>What I have here ſaid,<note place="margin">pag. 90.</note> Clears <hi>Maldonat's</hi> Expreſſion Cited in the cloſe. And as to what he tells us from the <hi>Index Expurgato<g ref="char:EOLhyphen"/>rius,</hi> that it has ordered theſe Words <hi>that God only is to be Adored,</hi> and that <hi>no Creature is to be Adored,</hi> to be Blotted out of St. <hi>A<g ref="char:EOLhyphen"/>thanaſius</hi> and other Authors in which they do occur; I wiſh he had Weighed and Examined well what he Writ: For tho' I have not ſeen the <hi>Index Expurgatorius</hi> which he mentions,<note place="margin">In libris autem Catholicorum ve<g ref="char:EOLhyphen"/>terum, nihil mu<g ref="char:EOLhyphen"/>tere fas ſit, niſi ubi aut fraude. Haere<g ref="char:EOLhyphen"/>ticorum, aut Typo<g ref="char:EOLhyphen"/>graphi incurpa manifeſtius error irrepſerit.</note> yet I have Conſulted the Rules Appointed at the end of the <hi>Council of Trent</hi> for the Correction of Books, and the <hi>4th § de Correctione</hi> orders, that <hi>nothing be Corrected in old Catholic Authors, but where a manifeſt Error has crops in, either by the deceit of Heretics or the
<pb n="10" facs="tcp:104173:22"/>negligence of the Printers:</hi> And the Books of <hi>Origen</hi> and <hi>Tertul<g ref="char:EOLhyphen"/>lian,</hi> &c.<note place="margin">Si quid autem majoris momenti, & animadverſi<g ref="char:EOLhyphen"/>one dignum ac<g ref="char:EOLhyphen"/>currerit, liceat in novis editiquibus, vel ad margines, vel in Scholiis adnotare; ca in<g ref="char:EOLhyphen"/>primis adhibiea diligentis, an ex Dodrina, lociſque collatis, ejuſdem auctoris ſentenlia difficilior illuſtrari, ac mens ejus planius explicari poſſit.</note> which are Printed by Catholics without any Caſti<g ref="char:EOLhyphen"/>gations, are a plain proof of our Integrity; and therefore I doubt not but that our Defender is either out in his Citation, or that the word <hi>Adore</hi> is taken by them in a leſs ſtrict Senſe, and only inſerted in the Margent or Indexes of St. <hi>Athanaſius,</hi> contrary to his Senſe and Meaning.</p>
</div>
<div type="article">
<head>
<hi>ART. III.</hi> Invocation of Saints:</head>
<p>THis being one of thoſe <hi>Points in which</hi> (as he ſays) <hi>he has promiſed to ſhew,</hi>
<note place="margin">§. 8.</note>
<hi>that we adore Men and Women by ſuch as Invocation, as cannot poſſibly belong to any but God only; and that we make the Merits of our Saints to run Parallel with the Merits of Chriſt;</hi> it will be neceſſary, that I ſhew him wherein his Miſtake lyes, and the injuſtice of that Imputation.</p>
<p>In order to which,<note place="margin">Prayer, In<g ref="char:EOLhyphen"/>vocation, <hi>&c.</hi> are equivocal terms abuſed by the De<g ref="char:EOLhyphen"/>fender, <hi>Epilogue</hi>— Of the Laws of the Church, c. 30. <hi>pag.</hi> 353.</note> as in the laſt Article I ſhewed, That the terms of Honor, Reſpect, Worſhip, Adoration, <hi>&c.</hi> were equi<g ref="char:EOLhyphen"/>vocal; ſo muſt I here alſo Firſt premiſe, that the words <hi>Prayer, Invocation, calling upon, Addreſs,</hi> &c. <hi>are</hi> (as Mr. <hi>Thorndike</hi> him<g ref="char:EOLhyphen"/>ſelf ſays, whoſe Teſtimony I all along alledge, not ſo much (as the Biſhop of <hi>Condom</hi> ſays of Mr. <hi>Daille</hi>) to convince them by the Authority of their moſt Learned Miniſters, who were never, that I heard of, cenſured by their Church, as becauſe what he ſays is in it ſelf evident) <hi>or may be, in ſpite of our Hearts, equivocal; that is, we may be conſtrained, unleſs we uſe that Diligence, which common diſcretion counts ſuperfluous, to uſe the ſame words in ſignify<g ref="char:EOLhyphen"/>ing requeſts made to God and to Man—</hi> neither are they <hi>ſo pro<g ref="char:EOLhyphen"/>per to God, but that whether you will or not, every Petition to a Prince, or a Court of Juſtice is neceſſarily a</hi> Prayer, <hi>and he that makes it,</hi> Invocates, or calls upon <hi>that Prince or Court for Favor or for Juſtice.</hi>
</p>
<p n="2">2.<note place="margin">
<hi>Iid.</hi> Saints may be Honored.</note> I muſt alſo with the ſame Mr. <hi>Thorndike</hi> ſay, that <hi>to diſpute whether we are bound to Honor thoſe whom we call properly Saints, or not, were to diſpute whether we are to be Chriſtians, and to believe
<pb n="11" facs="tcp:104173:22"/>this, or not;</hi> For if God hath ſaid, I will Honor thoſe who Honor me, it becomes as certainly to Honor them too. <q>And that whe<g ref="char:EOLhyphen"/>ther this Honor be Religious or Civil, becomes diſputable only for want of words, vulgar uſe not having provided proper terms to ſignify all conceptions which come not from common ſenſe.</q>
</p>
<p n="3">3. I ſuppoſe Mr.<note place="margin">Saints pray for us.</note>
<hi>Thorndike</hi> (as in them) ſpoke alſo the ſenſe of his Church, when he tels us, and proves it from undeniable<note n="(a)" place="margin">Apoc. v. <hi>8.</hi> viii. <hi>3.</hi> Gen. xxvi. <hi>5.24.</hi> Exod. xxxii. <hi>13.</hi> Deut. ix. <hi>27. 1</hi> Kings xi. <hi>1.32, 33, 34.</hi> xv. <hi>4, 2</hi> Kings viii. <hi>19.</hi> xix. <hi>34.</hi> xx. <hi>6.</hi> Eſd. xxxvii. <hi>35. 1</hi> Kings xviii. <hi>36. 1</hi> Chron. xxix. <hi>28.</hi>
</note> Texts of Scripture, and<note n="(b)" place="margin">St. <hi>Cyprian,</hi> St. <hi>Jerome,</hi> St. <hi>Auguſtin,</hi> St. <hi>Leo,</hi> St. <hi>Gregory,</hi> and many more which he could bring.</note> paſſages of the Fathers,<note place="margin">
<hi>Ibid. pag.</hi> 354. <hi>Ibid. pag.</hi> 355. Whether they be our Mediators Interceſſors or Advocates is only a con<g ref="char:EOLhyphen"/>tention about words.</note> That <hi>it is not to be doubted, that the Saints in Happineſs pray for the Church Militant</hi> — and that therefore <hi>whatſoever may be diſputed, whether Saints or Angels in this regard may be counted</hi> Mediators, Interceſſors, <hi>or</hi> Advocates <hi>between God and us, will be mere con<g ref="char:EOLhyphen"/>tentions about words,</hi> which I intend to avoid, if I can, in all con<g ref="char:EOLhyphen"/>troverſial Diſcourſes.</p>
<p>So that the difference betwixt Catholics and moderate Pro<g ref="char:EOLhyphen"/>teſtants, is not Whether <hi>Saints</hi> or <hi>Angels</hi> are to be <hi>Honored</hi> with an inferior Honor, or whether they <hi>pray for us;</hi> but Whe<g ref="char:EOLhyphen"/>ther it be lawful for us to <hi>Pray to them;</hi> not in that Senſe as if we intended by that Prayer <hi>to do that to them, which they do to God for us,</hi> for that as the ſame Mr.<note place="margin">Ibid. pag. <hi>356.</hi>
</note>
<hi>Thorndike</hi> well obſerves (ſtill really and actually, as the ſame Author notes, apprehending them to be creatures, which prevents Idolatry;) <hi>could not be ſaid without Ido<g ref="char:EOLhyphen"/>latry;</hi> but Whether it be lawfull for us to beſeech or intreat <hi>them to pray for us.</hi> And the queſtion betwixt the Defender and us is,<note place="margin">We may de<g ref="char:EOLhyphen"/>ſire them to pray for us.</note> Whether ſuch kind of Addreſſes as theſe, are of ſuch a Nature as to make Gods (as he calls them) of Men and Women; a very diſreſpectful Term, for the <hi>Saints</hi> who reign with God, whom we acknowledge to be our fellow-creatures, however exalted to ſuch a glorified State.</p>
<p>Perhaps he will here tell me with the ſame Mr. <hi>Thorndike,</hi>
<note place="margin">§. 9.</note> That there may be three ſorts of Prayers to Saints.<note place="margin">Three for is of Prayer to Saints ac<g ref="char:EOLhyphen"/>cordidg to Mr. <hi>Therndike. Ibid.</hi>
</note> The firſt <hi>of thoſe that are made to God but to deſire his bleſſings by and thro' the Merits and Intereceſſion of the Saints.</hi> The ſecond of thoſe Prayers which are reduced to an <hi>Or apronobis:</hi> And the third,
<pb n="12" facs="tcp:104173:23"/>when one deſires <hi>immediately of the Saints the ſame Bleſſings Spi<g ref="char:EOLhyphen"/>ritual and Temperal,</hi>
<note place="margin">Ibid. pa. <hi>357.</hi>
</note>
<hi>which all Chriſtians require of God:</hi> That as to the firſt, he acknowledges it to be <hi>utterly agretable with Chriſti<g ref="char:EOLhyphen"/>anity;</hi> Tho' he cannot go ſo far with Mr. <hi>Ther<gap reason="illegible" resp="#UOM" extent="4 letters">
<desc>••••</desc>
</gap>,</hi> as to allow of the word <hi>Meris</hi> in thoſe Prayers, which he thinks <hi>makes the Merits of our Saints r<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap> Parallel with the Merits of Chriſt</hi> That the ſecond had <hi>the Beg<gap reason="illegible" resp="#UOM" extent="3 letters">
<desc>•••</desc>
</gap>ing in the <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap> flouriſhing vines of the Church after Conſtantine,<note n="*" place="margin">This is Mr. <hi>Thorndikes</hi> aſſer<g ref="char:EOLhyphen"/>tion, who affirmas, that <hi>the lights of the Greek and Le<g ref="char:EOLhyphen"/>tin Churches,</hi> Baſſi, Nazlanzen, Nyſſene, Am<g ref="char:EOLhyphen"/>broſe, Jerom, Auguſtin, Chry<g ref="char:EOLhyphen"/>ſoſtom, <hi>both the</hi> Cyrlls, Theodo<g ref="char:EOLhyphen"/>ret, Fulgeutlus, Gregory <hi>the Great,</hi> Leo <hi>more, or rather all after that time, have all of them ſpoken to the Saints departed and deſired their aſſiſtance. Ibid. pag.</hi> 358.</note> but that <hi>they were rather <gap reason="illegible" resp="#UOM" extent="1 span">
<desc>〈…〉</desc>
</gap> and Rhetorical Flights then direct Prayers;</hi> and that in them they begun to depart from the practice and Tradition of the three Ages before them.</hi> But as to the third, that he has ſufficiently ſhewn in his Appendix to this third Article, that the Church of <hi>Rome's</hi> Devo<g ref="char:EOLhyphen"/>tions to the Saints are ſuch, and that therefore ſhe adores <hi>Men</hi> and <hi>Women.</hi> To all which I will as briefly as I can, give him po<g ref="char:EOLhyphen"/>ſitive Anſwers, and examin his grounds, becauſe he taxes me with negligence in that Point.</p>
<p>And Firſt,<note place="margin">§. 10.</note> As to what he ſays, that Monſieur <hi>Daillè</hi> himſelf had the ſame Notion he has of the Expreſſions of the Primitive Fa<g ref="char:EOLhyphen"/>thers of the Fourth Age, <hi>viz.</hi> that they were rather <hi>Innocent wiſhes and Rhetorical flights than Prayers,</hi> I do not doubt of it; but I think the Rhetoric lies at his door who flies to ſuch a poor ſhift. It ſeems theſe were ſome of the <hi>Duriores loci,</hi> more difficult paſſages which ſome only nibled as others could not diſgeſt, and he only ſhifts off under the notion of Rhetorical flights or no<g ref="char:EOLhyphen"/>velties. And therefore Monſieur <hi>de Meaux</hi> was not out (as this Gentleman ſeems to Inſinuate) when he ſaid,<note place="margin">Expoſit. Sect. 3. page 4.</note> that <hi>Proteſtants</hi> in General <hi>(obliged by the ſirength of Truth) begin to acknowledge the Cuſtom of Praying to Saints, and Honoring their Reliques, was Eſtab<g ref="char:EOLhyphen"/>liſhed even in the Fourth Age of the Church;</hi>
<note place="margin">Preteſtants grant Pray<g ref="char:EOLhyphen"/>ing to Saints to have been eſtabliſhed in the fourth Age.</note> or that M. <hi>Daillè</hi> grants as much; For certainly, his accuſing the Fathers of that Age of altering in that Point the Doctrin of the three foregoing Ages, and his mincing the Boldneſs of his Aſſertion by his <hi>Neque <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> à vere longe aberr aturum puto;</hi> and his <hi>ferè ſunt bujus generis,</hi> ſhews that he could not deny, but that many of them could not paſs for ſuch.<note place="margin">Defence pa. 7.</note>
</p>
<p>Howeves the Defender is of Monſieur <hi>Daillè's</hi> Religion in this<note place="margin">§. 11.</note>
<pb n="13" facs="tcp:104173:23"/>point, and tells us, that <hi>theſe Addreſſes were really of this lind,</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>nd proves it firſt from two Examples of St. <hi>Gregory Natianzen,</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>nd from the opinion of thoſe Ages, that <hi>the Saints departed were <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>t admitted to the ſight of God immediatly upon their Deceaſe.</hi>
</p>
<p>But his firſt Argument is altogether inſufficient:<note place="margin">The Prayers of the Primi<g ref="char:EOLhyphen"/>tive Fathens to Saints were not Rhetorical ſlights only.</note> For<note n="a" place="margin">I ſay ſuppoſe, for, with leave of the Greek Scollaſt, the pat<g ref="char:EOLhyphen"/>ticle <hi>If</hi> dos not always denote <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> doubt, but rather takes it for gran<g ref="char:EOLhyphen"/>ted. So in this place, if St. <hi>Gre<g ref="char:EOLhyphen"/>gory</hi> iuſtead of, <hi>hear O Great Soul of</hi> Conſtintint <hi>(if live laſt hear me)</hi> had ſald; as this Author would have him, <hi>hear O Grees Soul,—but I know not <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>better thou deſt or no,</hi> the Rhe<g ref="char:EOLhyphen"/>totlcal ſlight had been ſpoyled. How much rather then may we ſup<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e that the Senſe of this Pather was, <hi>Hear us (ſince we are certain thou deſt) Hear O happy Saint, if thou haſt any regead <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ur afairs,</hi> (as we are ſure thou haſt) <hi>if ſuch he the hener done by God to the Spirits of Holy perſons te have a Senſe <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> concerits</hi> (as we are ſure it is) <hi>accept of our Funeral Oration inſtead of many Funeral <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ites don<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> thee:</hi> And thus the <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ticle <hi>If</hi> is taken both in prophane and Sacred Writ, as might be ſhewn by many Examples.</note> ſuppoſe <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>at Father had at two ſeveral times made uſe of an Apoſtrophe, <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>uſt all the other Addreſſes, which he and the roſt of that Age <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ake, needs paſs for ſuch? What Rhetoric was <hi>Juſtina</hi> the Vir<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>in guilty of, when in danger of being ſeduced by St. <hi>Cypria<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>,</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>en a Heathen, as the ſame <hi>Cregory Nazianten</hi>
<note n="b" place="bottom">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. <hi>Greg. Naz. Oras.</hi> in S. <hi>Cypr. Tom.</hi> 1. <hi>Orat.</hi> 18. p. 379. D. 280. A.</note> relates <hi>ſhe beg<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>d of the Virgin</hi> Mary <hi>to help her a Virgin in the midſt of danger?</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>as the Addreſs with which he finiſhed that Oration only a piece <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> Rhetoric?<note n="c" place="bottom">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. <hi>Ibid. infi<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>s</hi> pa. 286. B.</note>
<hi>Look down on us from Heaven with a propitius Eye; <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>ide our Works and Life, feed this Holy Flock, govern it with us, <gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>recting others as far as it poſſible to what is beſt. Caſt out importune <gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>d trouble ſome Wolves that cavil and catch at Wors and Syllables, vouch<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>fing us the perfect and clear ſplendor of the Bleſſed Trinity, with <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>hom thou art already preſent.</hi> Was that Addreſs which he makes <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> the end of his Oration upon St. <hi>Athanaſius</hi> of the ſame kind? <hi>but thou</hi> (ſays he)<note n="d" place="bottom">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>
<hi>Id. Orat. <gap reason="illegible" resp="#UOM" extent="1 span">
<desc>〈…〉</desc>
</gap> pag</hi> 397.8. <hi>Lut<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>. Pari<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>orum, Anno</hi> 1609. <hi>fol.</hi>
</note>
<hi>look upon us ſweetly from on High, and direct <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>is Holy People, Adorer of the Bleſſed Trinity, who is ſeen and Worſhiped in the Father, Son and Holy Ghoſt; and in caſe of peaceable <gap reason="illegible" resp="#UOM" extent="1+ letters">
<desc>•…</desc>
</gap>nes Rule and Govern this Flock with me; but in caſe of trouble, <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>duce or, aſſume us, and place us with thy ſelf, and thoſe who are like un<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ther, who what I crave be great.</hi>
</p>
<pb n="14" facs="tcp:104173:24"/>
<p>That alſo to St.<note place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, &c. Idem. Orat. <hi>20.</hi> in laudem, S. <hi>Baſil.</hi> in fine. Tom. <hi>1. pag. 373.</hi> A.</note>
<hi>Baſil, O Divine and Sacred Head, behold <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> from above, and the inſtigation of our Fleſh given us as an Inſtruction from God, either aſſwage with thy PRAYERS, or move us to bear couragiouſly, and direct all our life to that which is moſt beneficial: And receive us alſo after our departure out of this life there in thy Tabernacles.</hi>
</p>
<p>Were the Addreſſes of St. <hi>Ephrem,</hi> who lived <hi>Anno</hi> 365. and whoſe Writings,<note place="margin">Hìer. lib. de Script. Ecclèſ. Apud. <hi>Bellarm.</hi> de Script. Eccl. <hi>p. 88.</hi>
</note> as St. <hi>Jerom</hi> Teſtifies, were of ſuch repute, that they were publickly Read in Churches after the Holy Scrip<g ref="char:EOLhyphen"/>ture; were they I ſay, only innocent wiſhes or Rhetorical flights or rather do they not equal any Roman Hymns or Antiphons<note n="e" place="margin">Sed te jam nos, O pura & I nona<g ref="char:EOLhyphen"/>eul its, eademque benedilla Virgo, magni filii iui, univerſorumque Dei mater imul<g ref="char:EOLhyphen"/>pata, integra, & ſacroſanctiſſima, deſperantium a que reorum ſpes, collaudamus. Tibi, ut gruia pleniſ<g ref="char:EOLhyphen"/>ſiu<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> bcu dicimus, quae Chriſtum genuiſti Deum & hominem: Omnes tibi procidimus: Omues te invocamus, & auxilium tuum imploran<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap> Eripe nos, O Virgo Sancta, atque intemerata, a quacunque neceſſitate ingruente, & a cu<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ilis tentationibus diab<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> Noſtra conciliatrix & advocata in hora mortis, atque Judicii eſte: Noſque a futuro inextinguibili igne, & tenebris <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> rioribus libera: Et ſilti tui nos gloris diguare, O Virgo, & mater dulciſſima ac clementiſſima. Tu ſiquidem unica <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> Deum Chriſtianorum, ſpes noſtra es ſecuriſſima, & Sanctiſſima. Cul [Deo] Gloria & honor, decus atque imper<gap reason="illegible" resp="#UOM" extent="2+ letters">
<desc>••…</desc>
</gap> in Sempiterna ſaecula ſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>culorum, Amen. <hi>S. P. Ephraem Syri Threnl</hi> (i. e.) Lament. Glor. Virg. <hi>M. Marlae</hi> ſuper. paſ<g ref="char:EOLhyphen"/>ſione Dontini in ſine <hi>pa. 698.</hi> Edit. Ger. Veſſie Coloniae, 1616.</note>
<hi>We all</hi> (ſays he) <hi>fall down before thee, we all implore thee. Free us, O undefiled</hi> [Virgin,] <hi>from all our neceſſities, from all the Temp<g ref="char:EOLhyphen"/>tations of the Devil: Be thou our Reconciler and Advocate in the hour of Judgment: Deliver us from future Fire and Darkneſs And vouchſafe</hi> [to obtain for] <hi>us, O Virgin, the Glory of thy Son.</hi> See his whole Sermon in praiſe of the Mother of God; in which he not only prays to her, but gives her almoſt all thoſe Titles which are now mentioned in her Litanies.</p>
<p>What were thoſe Epreſſions of St.<note n="f" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>
</note>
<hi>Baſil</hi> in his Homily up<g ref="char:EOLhyphen"/>on the forty Martyrs, who calls them not only the Patrons and Protectors of their Country, but exhorts thoſe <hi>who are in Tribula<g ref="char:EOLhyphen"/>tion to fly to them; them who are in joy to have recourſe to then; thoſe, that they may be freed from their troubles; and theſe, that they may be preſere'd in proſperity Here,</hi> continues he, <hi>the Pious Mo<g ref="char:EOLhyphen"/>ther is found Praying for her Children, the Wiſe here asks a ſafe
<pb n="15" facs="tcp:104173:24"/>return for her abſent Husband, and health for him that is ſick.</hi>
<note place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. <hi>Baſil.</hi> Tom. <hi>1.</hi> Hom. in <hi>40.</hi> Martyr, Rom. <hi>20.</hi> pag. <hi>534.</hi> A.</note>
<hi>Let your Prayers be made together with the Martyrs.</hi>
</p>
<p>What were thoſe of his Brother St. <hi>Gregory Nyſſen,</hi> upon the ſame forty Martyrs, as alſo thoſe in his Oration upon<note n="g" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Greg. Nyſſen. <hi>Tom.</hi> 2. <hi>d. St.</hi> Theod. <hi>Mart.</hi> pa. 1017. <hi>c.</hi>
</note> St. <hi>Theodorus</hi> Martyr? But I think what I have here mentioned is ſufficient.</p>
<p>He knows very well, that I might bring him a multitude of Examples of this nature, and ſuch, that if a Cardinal <hi>Bona</hi> or a <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ther <hi>Craſſet</hi> had expreſſed themſelves in the ſame manner, he would have made them paſs for <hi>Adorers</hi> of <hi>Men</hi> and <hi>Women;</hi> but I ſuppoſe the reſpect he bears to theſe great Saints and Lights of <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ntiquity, will make him paſs a more favorable Sentence of them; and he is loath I remember to cenſure them, he is the wiſer.</p>
<p>As for his Argument drawn from the Opinion of the Fathers,<note place="margin">§. 12. The Antient Fathers held, Saints depart<g ref="char:EOLhyphen"/>ed were ad<g ref="char:EOLhyphen"/>mitted to the ſight of God, tho' not to perfect Bliſs till the day of Judgment.</note>
<hi>That the Saints departed were not admitted to the ſight of God imme<g ref="char:EOLhyphen"/>diately upon their deceaſe,</hi> I did not think it of ſuch force as to require being taken notice of. For firſt, I am neither engaged as a Catholic, nor as a Controvertiſt, to defend every Argument that <hi>Bellarmin</hi> or <hi>Suarez</hi> brings, (tho' he make it paſs for the Churches reaſon) eſpecially when many of our Polemic Writers think them unconcluſive. For, ſuppoſing, not granting, it were true (as he from <hi>Blondel</hi> and <hi>Daille</hi> affirms) that St. <hi>Baſit,</hi> St. <hi>Ambroſe,</hi> St. <hi>Chryſoſtom</hi> and St. <hi>Auguſtin</hi> were of this opinion,<note place="margin">Expoſ. of the Doct. of the Church of <hi>Eng.</hi> pag. 8.</note> That the Souls of the Saints departed do not enjoy the Beatifical Viſion till the day of Judgment; yet ſeeing it is true, and con<g ref="char:EOLhyphen"/>feſſed by the moſt<note n="*" place="margin">Chemuitius Exam. Conc. Trid. part. <hi>3.</hi> de Invoc. SS. <hi>Voſſius</hi> diſp. <hi>2</hi> Theſ. <hi>1. Biſhop</hi> Forbes <hi>commends Biſhop</hi> Montagues <hi>candor in acknowledg<g ref="char:EOLhyphen"/>ing S.</hi> Auguſtin <hi>to allow Invoca<g ref="char:EOLhyphen"/>tion of Martyrs, and cenſures Bp.</hi> Andrews <hi>for de<g ref="char:EOLhyphen"/>nying it.</hi> Lib. de Invocat. Sanctorum c. <hi>4.</hi> n. <hi>3. Dr.</hi> Fulk <hi>in his</hi> Rejoynder <hi>to</hi> Briſtow — pag. <hi>5.</hi> Spalatenſis Repub. Eccl. l. <hi>7.</hi> c. <hi>12.</hi> n. <hi>25. affirms the ſame of St.</hi> Auguſtin <hi>and ſeveral others. Theſe are cited by</hi> S. C. <hi>in his anſwer to Dr.</hi> Pierce's <hi>Court Semon,</hi> pag. <hi>192. 198. 199. See alſo</hi> Thorndike <hi>cited before</hi> pag. <hi>14.</hi>
</note> ingenuous Proteſtants, that they alſo held it lawful to invocate the Saints, that they not only prayed to them themſelves, but exhorted others to do the ſam<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>; and this without ever giving them the leaſt caution, that their Expreſ<g ref="char:EOLhyphen"/>ſions were only <hi>Rhetorical Flights,</hi> it neceſſarily follows, that <hi>Bellarmins</hi> Argument would have been of no force with them, as
<pb n="16" facs="tcp:104173:25"/>indeed it was not with St. <hi>Auguſtin,</hi> who tho' he durſt not de<g ref="char:EOLhyphen"/>cide, whether it was the Saints, themſelves who appeared ſome<g ref="char:EOLhyphen"/>times at the Memorials, and who heard the Prayers, or the An<g ref="char:EOLhyphen"/>gels for them; yet made no difficulty to pray to them himſelf, and to record the many benefits which others obtained by Pray<g ref="char:EOLhyphen"/>ing to them, as may be ſeen throughout his whole <hi>22d.</hi> Chapter of his <hi>8th.</hi> Book, <hi>De. Civitate Dei.</hi>
</p>
<p>But it ſeems our Adverſaries are forced to great Straits, when they are conſtrained to catch hold of every little Argument which they think ill Managed; and rather than not maintain their Novelities, caſt Dirt in the Face of all the Antient Fathers, and accuſe that Primitive Church it ſelf (whoſe Purity they profeſs to imitate, and acdording to whoſe Doctrin they ſay they have Reformed) not only of ſuch groſs Errors as are con<g ref="char:EOLhyphen"/>trary to expreſs Texts of Scripture; but of ſuch Ignorance, that they held Opinions, not only incoherent, but even<note n="(a)" place="margin">This is one of the Proteſtants uſual amuſements, to make St. <hi>Au<g ref="char:EOLhyphen"/>guſtin</hi> quarrel with St. <hi>Auguſtin,</hi> St. <hi>Chryſoſtom.</hi> with St. <hi>Chryſo<g ref="char:EOLhyphen"/>ſtom,</hi> &c.</note> con<g ref="char:EOLhyphen"/>tradictory to ſeveral other expreſſions in their own Writings. How much more Chriſtian like had it been for him to have imi<g ref="char:EOLhyphen"/>tated<note n="(b)" place="margin">Proinde cum apud priſcos Ec<g ref="char:EOLhyphen"/>cleſiae Doctores legis Juſtorum animas vivere aut in ſinu Abrabae, aut in Paradiſi nemore, aut ſub Altare Dei, aut in abditis recep<g ref="char:EOLhyphen"/>riculit, lbique ex<g ref="char:EOLhyphen"/>pectare ſuiurae gloriae praemia; non ſtatim ſuſpiceris animas Sancterum carere divini intuitus Gleria: Sed intellige eas nondum potiri perfecta & con<g ref="char:EOLhyphen"/>ſummats illa felleitate, quam poſt corporis reſurrectionem expectant. Bibl. Sancta Lib. <hi>6.</hi> Annot. <hi>345.</hi> pag. <hi>621.1.</hi>
</note>
<hi>Sixtus Senenſis</hi> (whom he cites) who after having re<g ref="char:EOLhyphen"/>lated the ſeveral obſcure paſſages of the Father, affirming <hi>The Souls of the Juſt to remain till the day of Judgment in the ſhades of Paradice, under the Altar of God, or in hidden receptacles expecting the Future Reward of Glory,</hi> tels us, <hi>We muſt not preſently imagic they intend as if the Souls enjoyed not the Beatifical Viſion, but only that they did not yet poſſeſs that entire Felicity which they ex<g ref="char:EOLhyphen"/>pect after the Reſurrection of the Body.</hi>
</p>
<p>What if ſome of the Fathers believed that Saints departed were not admitted to the higheſt Heaven immediately upon their deceaſes? Do's not our Lord himſelf tell us, there are many Manſions in his Fathers Houſe; and Saint <hi>Paul,</hi> that as the Stars do differ in Glory, ſo do the Saints in Heaven? We need not enquire how one may be ſubordinate to another, as the de<g ref="char:EOLhyphen"/>grees
<pb n="17" facs="tcp:104173:25"/>of Angels are; Let us let that alone till we come thether. However let Monſieur <hi>Daillè</hi> and this Gentleman take heed, leſt while they deny any Invocation of the Saints, they ſtumble not upon Purgatory. Certainly what ever ſenſe may be put upon the Primitive Fathers Writings, the conſtant practice and Tradition of the Church ſhews, that ſhe always believed ſome perſons to enjoy the Beatific Viſion immediately after their de<g ref="char:EOLhyphen"/>parture out of this life, tho there remains a further comple<g ref="char:EOLhyphen"/>ment of their Glory at the general Reſurrection, when Soul and Body ſhall be united.</p>
<p>Another piece of the like Veneration for the Antient Fathers follows,<note place="margin">§. 13. Primitive Fa<g ref="char:EOLhyphen"/>thers calum<g ref="char:EOLhyphen"/>niated by the Defender.</note> where he accuſes thoſe of the <hi>4th</hi> Age of departing <hi>from the practice and Tradition of the Ages before them,</hi> and en<g ref="char:EOLhyphen"/>deavours to prove it from the profound Silence of the Fathers of the Three firſt Ages, from whom he challenges me to bring him any one Inſtance of ſuch Interceſſion.</p>
<p>Had he conſulted his Brethren the Centuriſts of <hi>Magdeburg,</hi>
<note place="margin">§. 14. Prayers to Saints within the <hi>1ſt.</hi> 300. years.</note> he would not have made ſo bold a Challenge; for they acknow<g ref="char:EOLhyphen"/>ledge that <hi>Origen</hi> who lived <hi>Anno</hi> 226.<note n="(*)" place="margin">The Centuriſts of <hi>Magdeburg Cent.</hi> 3. <hi>col.</hi> 83. <hi>lin.</hi> 49. alledge <hi>Origen</hi> ſaying, <hi>O Beate Job, or a pronobis miſeris.</hi>
</note> Prayed to Holy <hi>Job,</hi> and admitted the <hi>(d)</hi> Invocation of Angels; they affirm alſo, that there are manifeſt ſteps of the Invocation of Saints in the Doctors of that Antient Age. Had he alſo conſulted Cardinal <hi>Perron,</hi> whom he cites, he would have ſeen that the Fathers of the <hi>4th</hi> Age were ſo far from departing from the Practice and Tradition of the Ages before them, that they make men<g ref="char:EOLhyphen"/>tion of that foregoing practice. Thus St. <hi>Gregory Nazianzen</hi> in his Sermon upon the Aniverſary of St. <hi>Cyprian,</hi>
<note n="(a)" place="margin">
<hi>Again,</hi> Cent. <hi>3.</hi> col. <hi>75.</hi> line <hi>29. they ſay,</hi> Angelos etiam Origines invocenlos putavit. Hom. <hi>1.</hi> in Ezech. I em cent. <hi>3.</hi> c. <hi>4.</hi> col. <hi>83.</hi> line <hi>47.</hi> Videat in Decto<g ref="char:EOLhyphen"/>rum hujus ſaeculi ſcriptis non obſcu<g ref="char:EOLhyphen"/>ra veſtigia inve<g ref="char:EOLhyphen"/>cationis Sancte<g ref="char:EOLhyphen"/>rum. Apud Pro<g ref="char:EOLhyphen"/>teſtnat Apology Tr. <hi>2.</hi> ſect <hi>3.</hi> ſubd <hi>7.</hi> pag. <hi>95</hi> in margine n. <hi>26, 27, 28.</hi>
</note> who flouriſhed in the year 250, not only prays to him, but relates a Hiſtory how St. <hi>Juſtina</hi> being in danger of making Shipwrac of her Chaſtity by the Magical Art of St. <hi>Cyprian,</hi> before he was converted to the Catholic Faith, had recourſe to the interceſſion of the Bleſſed Virgin <hi>Mary,</hi> begging of her to aſſiſt her, whoſe Virginity was in danger. By which relation, whether he was miſtaken in the <hi>Cy<g ref="char:EOLhyphen"/>prian</hi> he mentions, or no, it matters not; he at leaſt plainly ſhews, that the practice did not ariſe in his time, but was the common Cuſtom of the precedent Age.</p>
<pb n="18" facs="tcp:104173:26"/>
<p>What then if the few Writings of the Antients of the Firſt 300 years, which remain, be ſilent in this particular; does it follow, that they approved not the practice? or is there nothing now to be believed in the Church, but what muſt be found in their Writings? This indeed might be a Socinians plea: but I did not think thoſe of the Church of <hi>England</hi> (as by law Eſtabliſhed) would have ſtood upon it, when an Act of Parliament obliges them <q>to Venerate the 4 firſt General Councils,<note place="margin">Stat. 1 <hi>Eliz.</hi> c. 1.</note> ſo far as not to judge any matter or cauſe to be Hereſy, but ſuch as have been con<g ref="char:EOLhyphen"/>demned by the Authority of the Canonical Scriptures, or by the firſt 4 General Councils:</q> and when ſo many of their Writers endeavor to perſwade the People,<note place="margin">Bp. <hi>Jewel,</hi> Dr. <hi>Pierce,</hi> &c.</note> that they are ready to ſtand by the Fathers of the firſt 400, 500, nay ſome of them 600 Years; that is, till the <hi>4th</hi> General Council incluſively. But it ſeems our Author acknowledges, with Dr. <hi>Fulk</hi> and others, the vanity of that Claim, and therefore will only ſtand to the firſt 300, which I believe he will at laſt alſo be forced to quit for the Purer Proteſtant plea of Scripture alone.</p>
<p>Had this Cuſtom of praying to Saints been only introduced in the <hi>4th</hi> Age, and been ſo dangerous as our Moderns endeavor to perſwade the World it is, certainly the ſucceeding General Councils would have taken notice of it, or ſome one of the Fa<g ref="char:EOLhyphen"/>thers would have written againſt it: But on the contrary, we find the<note n="*" place="margin">Planianus poſt merten vivit, Martyr pro nobis oret. Conc Chal. Mt. <hi>11.</hi> To. <hi>1.</hi> Conc. p. <hi>495. Edit.</hi> Colon. <hi>1578.</hi>
</note>
<hi>4th</hi> General Council allowing this Invocation in the <hi>3d</hi> Perſon, whoſe words are theſe, <hi>Let</hi> Flavian <hi>be had in ever<g ref="char:EOLhyphen"/>laſting memory: Behold Vengeance,</hi> [i. e. on his Murderers] <hi>Behold the Truth!</hi> Flavian <hi>lives after Death, Let</hi> Flavian <hi>the Martyr PRAY FOR <g ref="char:V">Ʋ</g>S.</hi>
</p>
<p>But that which ſeems to me the moſt extravagant, is, that Proteſtants ſhould thus demand us to ſhew them ſome Teſti<g ref="char:EOLhyphen"/>monies of the Fathers of the firſt 300 Years, who lived under Perſecution, whoſe Writings are loſt and deſtroyed; and yet reject the Fathers of the <hi>4th</hi> Age, who wrote, when the Church began firſt to be in a flouriſhing condition. Can any one Imagin, that the Church, when in Grotts and Caverns taught one thing, and when ſhe came into the Light practiſed another? Can we think, that when<note n="*" place="margin">
<hi>Chriſoſt.</hi> Hom. Antioch. & Hom. <hi>26.</hi> in <hi>2</hi> Corinth. c. <hi>12.</hi> pag. <hi>920.</hi>
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. <hi>Edit.</hi> Commelint. <hi>1596.</hi>
</note> St. <hi>Chryſoſtom</hi> tels us, <hi>that the Emperor who is
<pb n="19" facs="tcp:104173:26"/>cloathed with Purple, takes a Journy to viſit theſe Sepulcher,</hi> [of St. <hi>Peter</hi> and St. <hi>Paul</hi>] <hi>and laying aſide his Pomp, preſents, himſelf to make Supplications to them, to the end that they may intercede to God for him; he whoſe Temples are encompaſſed with a Diadem, prays to a maker of Tents and Fiſhermen, as his Protectors:</hi> Can we, I ſay, think that this which was ſo publickly performed in his time, even by the Emperors, was not privately done in Grots before by other Chriſtians?</p>
<p>Were our Queſtion, Whether the Saints prayed for us or no; or Whether it were not lawful to beg of God to hear their Pray<g ref="char:EOLhyphen"/>ers for us, (which is all we do in our Liturgies) he (I ſuppoſe) knows that I might furniſh him with many Examples out of the Antient Liturgies, and Fathers, even within the firſt 100 Years: But I know he will elude that, and ſay he called for expreſs In<g ref="char:EOLhyphen"/>vocations of the Saints themſelves.<note place="margin">Dion. Arop. <hi>Eccleſ. Hierarch. c.</hi> 7. § 6. <hi>pa.</hi> 355. <hi>B.</hi>
</note> To comply therefore with his deſire, I will not cite St. <hi>Denys</hi> the Areopagite, who is ex<g ref="char:EOLhyphen"/>preſs, becauſe he will not, it may be, allow him to be Author of that Book. He will not, it may be, think St. <hi>Juſtin</hi> the Martyr to ſpeak plain enough,<note place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> S. <hi>Juſt. Mart.</hi> Apol. ad Autoninum Pium lmp. non longo ab initio. <hi>pa. 56.</hi> B.</note> when making an Apology for the Chriſtians who were accuſed in his time, as Athieſts, by the Heathens, be<g ref="char:EOLhyphen"/>cauſe they did not Adore their Gods; he tells them, that we do not only <q>Adore God and his Son Chriſt Jeſus, and the Holy Ghoſt, who taught thoſe things; but venerate in <hi>Words</hi> and in <hi>Truth</hi> all the Army of Good Angels, and thoſe that follow him, and teach this, as we have been taught, to others.</q> He will alſo, it may be, find an evaſion for the expreſſion of St.<note n="*" place="margin">Sient illa ſeducta eſt. uteffugeret Deum: Sic baec ſuaſa est obedire Deo, uti Virginis <hi>Evae</hi> Virgo <hi>Maria</hi> ſieret <hi>Advocata. Iren.</hi> lib. <hi>5.</hi> c. <hi>19.</hi> pag. <hi>464.</hi> A.</note>
<hi>Irenaus</hi> in the ſame Age, who tells us, that the <hi>Virgin</hi> Mary <hi>was made an ADVO<g ref="char:EOLhyphen"/>CATE for the Virgin</hi> Eve; but however let him take care in his Expoſition, that he eſtabliſh not Prayers for the Dead.</p>
<p>But I ſuppoſe he will not deny, that <hi>Origen,</hi> who lived <hi>Anno</hi> 226. prayed formally to his<note n="a" place="margin">Omnia Angelie plenaſunt: <hi>Veni Angele,</hi> ſuſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ipe ſermone converſun<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> ab errore priſtinos, à docirina Demoniorum, ab iniquitate in altum loquente & ſuſcipiens eum, quaſi medicus bonus <hi>coalove,</hi> atque <hi>inſtitute:</hi> parvulus est, hodie naſcitur ſenex repueraſcens: Et <hi>ſuſcipe</hi> tribuens ci baptiſmum ſecunde regenerationis, & <hi>advoca tibi alios ſoclos miniſterii tui,</hi> ut cuncti pariter cos, qui aliquando decepti ſunt, <hi>erudiatis ad ſidem,</hi> &c. <hi>Orig.</hi> Hom. <hi>1.</hi> in <hi>Ezech.</hi> ſcl. <hi>133.</hi> b. circa. med. lit. E. <hi>2.</hi>
</note> Angel Guardian to <hi>receive him then
<pb n="20" facs="tcp:104173:27"/>converted from his former Errors and the Doctrin of Devils — to comfort and ſtrengthen him like a Good Phyſician — and to call to<g ref="char:EOLhyphen"/>gether the reſt of his Companions in that Miniſtry, that all of them together might inſtruct thoſe in the Faith, who had been deceived.</hi> I hope he will not deny, that he begged of <hi>Holy</hi>
<note n="b" place="margin">
<hi>O Beate Job,</hi> vivens in perpet<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLhyphen"/>um a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ud Deum & vict<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>r permanens in conſpeciou Regis Demini, <hi>Ora pro nobis miſeris:</hi>
<g ref="char:V">Ʋ</g>t etiam nos terribilis Dei miſericordia protegat in omnibus tribulationibus, & eripiat ab omnibus oppreſſionibus maligni: Et connumeret nos cum juſtis: Et conſcribat nos cum his qui ſalvi ſiunt: Et requieſccre nos faciat cum illis in regno ſuo, ubi perpesuo cum ſonitis <hi>illis</hi> magnificemus illum, Idem. lib. <hi>2. Job.</hi> in fine Tom. <hi>2.</hi> fol. <hi>33.</hi> a. c.</note> Job <hi>to pray for him;</hi> That he made his Addreſſes to<note n="c" place="margin">Incipiam me <hi>genibus proſternere,</hi> & <hi>deprecari univerſos Sanctos,</hi> ut mihs non audenti petere Deum propter nimietatem peccati, <hi>ſuccurrant. O Sancti Dei,</hi> vos lachrymis & ſleru pleno dolore <hi>deprecor,</hi> ut procidatis miſericordils ejus pro me miſero. Idem in Lamento. Tom. <hi>2.</hi> fol. <hi>158.</hi> b. init.</note>
<hi>all the Saints in general,</hi> and particularly to<note n="d" place="margin">Hei mihi, <hi>Pater</hi> Abraham, <hi>deprecare pro me,</hi> ne de Simbus tuh<g ref="char:EOLhyphen"/>aliener, Ibid. circa finem. <hi>pag. 159.</hi> b.</note>
<hi>Abraham,</hi> in the midſt of his ſorrow and lamentation for his ſins.</p>
<p>Neither will he, I ſuppoſe, deny<note n="e" place="margin">Salvein <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ler<g ref="char:EOLhyphen"/>num indeſinens noſtra laeutia, Dei Genitrix virgo: ad te enim rurſus ac<g ref="char:EOLhyphen"/>currimus. Tu feſti noſtri principium, in mdeium, tu fi<g ref="char:EOLhyphen"/>n<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>, pretioſiſſima regni margarita: Tu verè omnis ſa<g ref="char:EOLhyphen"/>orificis pinguedo <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> tu animatum panis iſtius vitae altare. Salve amoris Dei Patris "Theſaure; ſalve ſilii erga ge<g ref="char:EOLhyphen"/>uus humanum fons propenſionis; ſalve Sancti ſpiri<g ref="char:EOLhyphen"/>tus mens inum<g ref="char:EOLhyphen"/>brate.— Prepterea te deprecamur paeſtantiſſimam omnium, matriſque honore libere gloriantem, memoriam in<g ref="char:EOLhyphen"/>deſinen em noſtre retine, ſanctiſſima Dei genitrix; noſtri, inquam, qui in te ornamur, bymuisque divinis memoriam tui nullo lempore deſituram, ſed perpetvo victuram, celebramus. Tu etiam ſenex honorate Symeox, piae noſſrae religiouis primè ſuſcepior, reſurrectioniſque fidelium exarrator, intercede pro nobis apud Deum & ſervatorem, quem ulnis tuis excipere dignus fuiſti. apud Mag. Biblooth. <hi>PP.</hi> Method. Epiſe. Hom. in Festo Purif. <hi>B. M. pag. 362. F.</hi>
</note> St. <hi>Methodius</hi>'s Addreſſes to our Belſſed Lady and Holy <hi>Simeon,</hi> to be asformal as any in the Breviary, nor ſay he lived not in the time he limits. I am certain if he had found ſuch, or the like Addreſſes, in our Prayers, he would have put them upon the ſtretch, and perhaps have made them paſs with his Learned Auditory for little leſs than Blaſphe<g ref="char:EOLhyphen"/>mies: But it may be he will have ſome reſpect for Antiquity, and give a more favorable conſtruction to theſe Fathers Expreſſions; which when he has once learned to do, I hope he will in Charity extend it alſo to the Church, which accuſtoms her ſelf to ſpeak the Language of Scripture and Primitive Fathers, and is not willing to change her Expreſſions, which may be taken in a good ſenſe, becauſe ſome few find fault with them.</p>
<p>His next Argument is,<note place="margin">§. 15. Defence p. 9.</note> That <hi>the Maxims of thoſe Antient Fathers concerning Prayer were ſuch, as are utterly repugnant to ſuch an In<g ref="char:EOLhyphen"/>vocation;</hi> ſeeing, <hi>they defined Prayer as due to God only;</hi> and made it their great Argument to prove <hi>our Saviour to be God, becauſe he was prayed to.</hi> This Argument ariſes, I am afraid, from an af<g ref="char:EOLhyphen"/>fected miſapplication of the word <hi>Prayer:</hi> So that tho' the De<g ref="char:EOLhyphen"/>fender know it well enough, yet I muſt tell the leſs circumſpect
<pb n="21" facs="tcp:104173:27"/>Readers, that <hi>Prayer</hi> is a word which may be taken in a double Senſe: In one, it is <hi>only due to God,</hi> and in this Senſe it is,<note place="margin">An affected miſapplicati<g ref="char:EOLhyphen"/>on of the word Prayer.</note> that St. <hi>Thomas</hi> defines it, <hi>Elevatio mentis in Deum,</hi> an Elevation of the Mind to God; ſuch a Prayer as this being always payd as a debt due to our Bleſſed Saviour; it was a convincing proof againſt the <hi>Arians,</hi> that he is God; and is ſo to this day againſt the <hi>So<g ref="char:EOLhyphen"/>cinians.</hi> But taking Prayer, Invocation, <hi>&c.</hi> in another Senſe, it is only due to Creatures; and of this nature, is that which we addreſs to Saints, deſiring them to <hi>Pray for us, help or aſſiſt us by their Prayers,</hi> &c. <hi>Akind of Prayer,</hi> ſays the Biſhop of <hi>Meaux,</hi>
<note place="margin">Advertiſement pag. 10.</note>
<hi>which by it's own nature, is ſo far from being reſerved by God to him<g ref="char:EOLhyphen"/>ſelf, who is an Independent Being, that it can never be Addreſſed to him:</hi> For we cannot without injury to God and Chriſt, Addreſs our ſelves to them with an, <hi>Ora pro nobis.</hi>
</p>
<p>I cannot think, but that this Author knew this well enough, but it ſerved his turn to make a Cry; and becauſe I did not then Anſwer ſuch frivolous Objections as theſe, he was willing ſome of his Learned Admirers ſhould think them unanſwerable. An<g ref="char:EOLhyphen"/>other piece of the like Artifice is his bold pretenſions of what they have to ſay for themſelves; indeed (as he ſays) they have <hi>repeated things ſo often, that the World grows weary of them,</hi> ſee<g ref="char:EOLhyphen"/>ing they are nothing but what has been Anſwered and Objected, Objected and Anſwered, every year almoſt ſince the pretended Reformation.</p>
<p>But ſince he pretends they have ſuch clear proofs from Scrip<g ref="char:EOLhyphen"/>ture and Fathers;<note place="margin">§. 16. Proteſtants deſtitute of Scripture proofs againſt the Doctrin of Invocation of Saints.</note> he would have done well to have brought ſome convincing ones from either of them; ſuch I mean, as ſay it is, <hi>unlawful to deſire the Saints who Reign with God, to joyn their Prayers with ours;</hi> and not to affirm, that <hi>every Text of Scripture, that appropriates Divine Worſhip to God alone, is a Demonſtration a<g ref="char:EOLhyphen"/>gainſt us,</hi> as if we gave <hi>Divine Worſhip</hi> to the <hi>Saints;</hi> (which if he would ſpeak his Conſcience, he knows we do not, tho' he ſome<g ref="char:EOLhyphen"/>times, as I hear, tells his Auditory we do:) Nor bring us paſ<g ref="char:EOLhyphen"/>ſages of Scripture, which make nothing againſt us, unleſs he will always take <hi>Prayer, Invocation, Calling upon</hi> and <hi>Believing,</hi> in that ſtrict Senſe in which they are Duties, only to be pay'd to God. To ſay, <hi>we muſt Pray to God and God only,</hi> is a true Propoſition, if we take <hi>Prayer</hi> in that ſtrict notion; and ſo it is to ſay, <hi>we muſt Worſhip God and God only, Serve God and him
<pb n="22" facs="tcp:104173:28"/>only, Honor God and God only, Love God and God only, Fear God and God only;</hi> but ſeeing our Defender cannot deny, but that we may <hi>Worſhip, Serve, Honor, Love, Fear</hi> and <hi>Obey,</hi> our fellow Creatures, with an Inferior Degree of <hi>Worſhip, Service, Honor,</hi> &c. why may we not alſo make Inferior kinds of Addreſſes to them, ſuch as are far from robbing God of one Iota of his Pre<g ref="char:EOLhyphen"/>rogatives?</p>
<p>What I have here ſaid, will be enough, I hope, to ſilence all thoſe cavils, that are raiſed againſt our Doctrin; but if nothing will do but Holy Writ, let him ſhew us thoſe plain Texts he pre<g ref="char:EOLhyphen"/>tends, till then we are in Poſſeſſion. A Poſſeſſion by his own, and our Adverſaries acknowledgment of above 1300 years, and by conſequence a Poſſeſſion which no Man in his wits would re<g ref="char:EOLhyphen"/>linquiſh his right to, becauſe this Author does not know how to diſtinguiſh betwixt thoſe Prayers and Addreſſes which are made to God, and thoſe Petitions which are made to his Ser<g ref="char:EOLhyphen"/>vants.</p>
<p>What follows in the Appendix,<note place="margin">Pag. 11.</note> is grounded upon the ſame voluntary fixing the words, which are Equivocal to an Univocal Senſe. If the Gentleman, who pretends ſo much to be a <hi>Chriſtian</hi> and a <hi>Scholar,</hi> had only like either of them, taken notice of what Monſieur <hi>de Meaux</hi> has ſaid in this Article, and repeated in his Advertiſement,<note place="margin">Art. 4. pag. 5.</note> that <hi>in what Terms ſoever thoſe Prayers which we Addreſs to Saints are couched; the intention of the Church, and of her Faithful, reduces them always to this Form, PRAY FOR <g ref="char:V">Ʋ</g>S,</hi>
<note place="margin">All our Pray<g ref="char:EOLhyphen"/>ers to Saints are reduced to an <hi>Ora pro no<g ref="char:EOLhyphen"/>bis.</hi>
</note> he would have ſaved himſelf the labor of amaſſing ſuch a <hi>Specimen,</hi> and the Reader the trouble of peruſing it to as little purpoſe: For what if the Church in her <hi>Hymns, Antiphons,</hi> or <hi>Verſicles,</hi> make her Addreſſes to the Saints for <hi>Protection, Power againſt our Enemies, help aſſiſtance, &c.</hi> do's it not appear mani<g ref="char:EOLhyphen"/>feſtly to any one, who is not wilful in his miſtakes, that theſe are reduced to a bare <hi>Ora pro nobis,</hi> and that (as the Biſhop well obſerved) it is <hi>a kind of Aid,</hi>
<note place="margin">Advert. pag. 11.</note>
<hi>Succor and Protection to recommend the Miſerable to him, who alone can comfort them.</hi> This Author however, needed not to have quarrelled with theſe, or the like expreſſions; he knows well enough (if he would be but ſo ingenu<g ref="char:EOLhyphen"/>ous as to acknowledge it) that ſeveral of the Fathers of the firſt 400 years, ſome of which I have before ſhewn, had as affective expreſſions to the Saints, even in their Sermons, and Catechiſti<g ref="char:EOLhyphen"/>cal
<pb n="23" facs="tcp:104173:28"/>Diſcourſes, as any now uſed by the Church, even in her Hymns, and if he can Interpret them to be in the Antient Fathers only, <hi>Innocent wiſhes,</hi> and <hi>Rhetorical flights,</hi> why can he not In<g ref="char:EOLhyphen"/>terpret the Hymns after the ſame manner, where there has been always more Poetical Licenſe taken?</p>
<p>Neither are theſe expreſſions ſo contrary to the Scripture phraiſe;<note place="margin">§. 17. The Church imitates the Scripture phraſe in her Prayers to Saints.</note> For tho' our Bleſſed Jeſus be our only <hi>Savior</hi> and <hi>Re<g ref="char:EOLhyphen"/>deemer,</hi> the only <hi>Rock</hi> and Foundation of his <hi>Church,</hi> the ſole and only <hi>Judge</hi> of the <hi>Quick</hi> and the <hi>Dead;</hi> our <hi>Hope,</hi> our <hi>Joy,</hi> our <hi>Crown of Glory, &c.</hi> Yet we find<note n="a" place="margin">Judg <hi>3.9.</hi>
</note>
<hi>Othoniel</hi> graced in Holy Writ, with the Title of <hi>Savior,</hi>
<note n="b" place="margin">Act <hi>7.35.</hi>
</note>
<hi>Moyſes</hi> called a <hi>Redeemer</hi> and a<note n="c" place="margin">Gal <hi>3.19.</hi>
</note>
<hi>Mediator:</hi> St. <hi>Paul</hi> tells St.<note n="d" place="margin">1 <hi>Tim</hi> 4.16</note>
<hi>Timothy,</hi> that <hi>by doing thoſe things</hi> which he preſcribes, <hi>he ſhall ſave himſelf and thoſe that hear him:</hi>
<note n="e" place="margin">Math <hi>16 28</hi>
</note> St. <hi>Peter</hi> is Termed the <hi>Rock</hi> and Foundation upon which God would <hi>Build his Church:</hi> The<note n="f" place="margin">Marth. <hi>19.28.</hi>
</note> Apoſtles and others ſhall <hi>ſit as Judges</hi> with Chriſt, <hi>Judging the Twelve Tribes of</hi> Iſrael. And St. <hi>Paul</hi> calls the<note n="g" place="margin">1 <hi>Theſ.</hi> 2.19.</note>
<hi>Theſſalonians,</hi> his <hi>Hope,</hi> his <hi>Joy,</hi> his <hi>Crown of Glory. Grace</hi> and <hi>Peace</hi> are the Proper Gifts of God; and yet St. <hi>John</hi> ſays<note n="h" place="margin">Age <hi>1.4. This equals a</hi> Nos cum prcle pia ben dicat Virgo <hi>Maria.</hi>
</note>
<hi>to the Seven Churches in</hi> Aſia, <hi>Grace be unto you, and Peace from him which is, and which was, and which is to come, and from the SEVEN SPIRITS, which are before the Throne.</hi> Nay the very Name of <hi>God</hi> which is peculiar to the Al<g ref="char:EOLhyphen"/>mighty, is in Holy Writ given to the Prieſts and Rulers of his People; <hi>Ego dixi Dii eſtis.</hi> Thoſe then, who Reading theſe ex<g ref="char:EOLhyphen"/>preſſions in Scripture, can by a moderate Interpretation reconcile them, with that Duty which we owe to God alone; would do well alſo, if in a Spirit of Charity, they would not put all our ex<g ref="char:EOLhyphen"/>preſſions upon the Rack, to force them to a Senſe, which neither the Church nor her faithful have intended.</p>
<p>As for thoſe extravagant kind of Expreſſions which he confeſſes <hi>Bellarmin</hi> and ſome others are aſhamed of, It may ſuffice to tell him, that if they crept into ſome corner of the Church, they are now expunged, and therefore I hope he will not have the whole to be anſwerable for them, at this day.</p>
<p>His next Cavil is at the word <hi>Merit,</hi>
<note place="margin">§. 18. Merit.</note> which we uſe in our public Prayers; deſiring God by the <hi>Merits</hi> of his Saints to grant us our Requeſts, or accept our Sacrifices; and this he thinks to be of ſuch a nature, <hi>that it makes the Merits of our Saints run parallel with the Merits of Chriſt.</hi>
<note place="margin">Defence pag. 10.</note> Is the word <hi>Merit</hi> never to
<pb n="24" facs="tcp:104173:29"/>be uſed, but it muſt ſignify that we do by our own natural force alone deſerve the reward of Grace and Glory?<note place="margin">The word Me<g ref="char:EOLhyphen"/>rit equivocal, and often miſ<g ref="char:EOLhyphen"/>applied by the Defender.</note> or muſt Catholics be always repreſented as taking it in that ſtrict ſenſe? If indeed the Word cannot be taken in any other ſenſe, he has reaſon to accuſe us: But if the Word may be taken otherwiſe, ſo that we intend no more than that the <hi>Works</hi> of Chriſtians may be ſaid to Merit, becauſe they apply the <hi>Merits of Jeſus Chriſt to us,</hi> and are the means by which we attain eternal life, in vertue of the <hi>promiſes</hi> of <hi>God</hi> and <hi>Merits</hi> of our Bleſſed <hi>Redeemer</hi> (which even Mr.<note place="margin">
<hi>Thern like</hi> Epi<g ref="char:EOLhyphen"/>logue <hi>lib.</hi> 2. of the Covenant of Grace <hi>cap. ult. pag.</hi> 307.</note>
<hi>Thorndike</hi> acknowledges to be the ſenſe of the <hi>Latin Fathers</hi>) what Injuſtice is it to impoſe another ſenſe upon us, whereby to render us odious to the <hi>undiſtinguiſhing Multitude?</hi> The mode<g ref="char:EOLhyphen"/>ration of the aforeſaid Writer, would, me thinks, have ſuited him much better, who tels us, That <hi>as concerning the term of</hi> Merit, <hi>perpetually frequented in theſe Prayers;</hi>
<note place="margin">Idem <hi>lib.</hi> 3. of the Laws of the Church. <hi>cap.</hi> 30. <hi>pag.</hi> 357. The Maſs more antient than the greateſt part of the Latin Fathers. An unjuſt ca<g ref="char:EOLhyphen"/>vil.</note>
<hi>it has been always maintained by thoſe of the Reformation, that it is not uſed by the Latin Fathers in any other ſenſe than that which they allow: Therefore the Canon of the Maſs (ſaith he truly and judiciouſly) and probably other Pray<g ref="char:EOLhyphen"/>ers which are ſtill in uſe, being more antient than the greateſt part of the Latin Fathers; there is no reaſon to make any difficulty of ad<g ref="char:EOLhyphen"/>mitting it in that Senſe.</hi>
</p>
<p>But, that we may further ſee the Injuſtice of this Cavil, let us conſider thoſe Prayers, which are all of them reduced to this Form, <hi>that God would be pleaſed not to regard our unworthineſs, but</hi> (the Merits of our Redeemer preſuppoſed) <hi>reſpect the Merits of his Saints alſo, and for their ſakes hear our Prayers, or accept our Sacrifices,</hi> ſolemnly concluding with what I told you, was preſuppoſed <hi>PER DOMIN<g ref="char:V">Ʋ</g>M NOSTR<g ref="char:V">Ʋ</g>M JES<g ref="char:V">Ʋ</g>MCHRIST<g ref="char:V">Ʋ</g>M, FILI<g ref="char:V">Ʋ</g>M T<g ref="char:V">Ʋ</g>
<g ref="char:V">Ʋ</g>M Q<g ref="char:V">Ʋ</g>I, &c.</hi> in which ſtyle they al<g ref="char:EOLhyphen"/>ways end. So that this is no more than to beg of <hi>God</hi> Almighty, that he would vouchſafe to call to mind the glorious actions and ſufferings of his Saints, performed in and by his <hi>Grace,</hi> and upon thoſe accounts accept our <hi>Sacrifices,</hi>
<note place="margin">The word <hi>Merit</hi> in our Prayers con<g ref="char:EOLhyphen"/>formable to the language of Holy Writ.</note> conſonant to his regvealed Will in that matter, or hear our Prayers: For that this kind of Prayer is conformable to <hi>Holy Writ,</hi> is maniſeſt to any that is pleaſed to obſerve how God tels <hi>Iſaac,</hi>
<note n="*" place="margin">Gen. <hi>16.4, 5.</hi>
</note> that he will <hi>bleſs him,</hi> that he will <hi>give all thoſe Countries to his Seed;</hi> nay, that <hi>all Nations of the Earth ſhall be bleſſed in it;</hi> and what is the rea<g ref="char:EOLhyphen"/>ſon, but <hi>Becauſe</hi> Abraham <hi>obeyed my voice and kept my charge, my
<pb n="25" facs="tcp:104173:29"/>Commandments, my Statutes and my Laws?</hi> He again tells him,<note place="margin">Perſ. <hi>24.</hi>
</note> that he will <hi>multiply his Seed, for his Servant</hi> Abrahams <hi>ſake.</hi> Then did not<note n="(a)" place="margin">
<hi>Exod.</hi> 32.23. <hi>Deut.</hi> 9.17.</note>
<hi>Moyſes</hi> pray to God for the People, deſiring him to <hi>remember</hi> Abraham Iſaac <hi>and</hi> Iſrael, <hi>and not to look upon the ſtub<g ref="char:EOLhyphen"/>borneſs of the People, nor to their wickedneſs, nor to their Sin?</hi> Did not God ſhew mercy to<note n="(b)" place="margin">3 <hi>Reg.</hi> 11.12, 32, 33, 34.</note>
<hi>Salomon</hi> for his <hi>Father Davids ſake,</hi> and <hi>becauſe</hi> (again) <hi>he kept his Commandments and his Statutes?</hi> So alſo to the City of <hi>Juda</hi>
<note n="*" place="margin">4 <hi>Reg.</hi> 8.19-19.34-20.6. <hi>Iſa.</hi> 37 35.</note>
<hi>In another place?</hi> Were not the ſame, <hi>Abraham, Iſaac,</hi> and <hi>Jacob</hi> mentioned by<note n="(c)" place="margin">3 <hi>Reg.</hi> 18.36. <hi>Tornudike lib.</hi> 3. of the Laws of the Church <hi>cap.</hi> 30. <hi>pag.</hi> 383.</note>
<hi>Elijah,</hi> in his <hi>Prayer</hi> at the <hi>Evening Sacriſice?</hi> Certainly, fromt theſe Paſſages the ſame <hi>Thorndike</hi> concludes thus: <hi>As our Saviour argueth well, that</hi> Abraham Iſaac <hi>and</hi> Jacob <hi>are alive and ſhall riſe again, becauſe God is not the God of the Dead: ſo is the conſequence as good, that what God doth for their Sakes, he doth it for their Mediation or Interceſſion</hi> [I may add, for their Merits;] <hi>unleſs he mean to ſet that on their Score which they deſire not</hi> [I may ſay, deſerve not] <hi>at his hands.</hi> But of this more expreſly in its proper Article.</p>
</div>
<div type="article">
<head>
<hi>ART. IV.</hi> Images and Reliques.</head>
<p>HHaving already ſhewn in the <hi>2d</hi> Article,<note place="margin">pag. 2.</note> how <hi>Reſpect, Ho<g ref="char:EOLhyphen"/>nor, Worſhip, Service, Adoration, Veneration,</hi> &c. are <hi>equi<g ref="char:EOLhyphen"/>vocal,</hi> ſometimes uſed as only belonging to God, and ſometimes peculiar only to Creatures: Having alſo ſhewn, how the exterior Actions of the Body, as <hi>Bowing, Kneeling, Proſtrating, Kiſſing,</hi> &c. are of the ſame nature: And further, it being certain, that Catholics as Catholics are obliged only to acknowledge thoſe things to be of Faith, which are delivered down to them, either by univerſal <hi>Tradition</hi> and <hi>Practice,</hi> or the expreſs <hi>Deſinitions</hi> of their <hi>General Councils,</hi> and not every thing which is expreſſed in a <hi>Rubric</hi> by a <hi>Scholaſtic Term,</hi> I might paſs over this Article without any farther conſideration: But the <hi>Defenders</hi> intention in this being to Demonſtrate us to be <hi>Idolaters;</hi> and he having taken ſuch a Method in it, as will be apt to circumvent the Vul<g ref="char:EOLhyphen"/>gar, whoſe Applauſe he courts; I muſt be neceſſitated once more
<pb n="26" facs="tcp:104173:30"/>to clear the difficulties he propoſes: In order to which I will ſhew in ſhort,</p>
<p>Firſt,<note place="margin">§. 19.</note> the benefit of having Images and Repreſentations in Churches.</p>
<p n="2">
<hi>2ly.</hi> That there is now no danger of Idolatry in that Pra<g ref="char:EOLhyphen"/>ctice; and then</p>
<p n="3">
<hi>3ly.</hi> Examin our Authors Objections.</p>
<p>And firſt, I ſuppoſe he will not deny, but that Pictures and Images are very uſeful to inform the Ignorant;<note place="margin">I. The Benefit of Images.</note> they being by the antient Fathers termed, as every body knows, <hi>the Books of the unlearned,</hi> where they learn by the Office of the Eye in one moment, and without Diſcourſe, that which is more<note n="*" place="margin">Seguius iritant anttuios demiſſa per Aures, Quam quae fert oculis ſubi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>cta pidelibus—</note> ſlowly inſtill'd by the Ear, or gathered out of Books, by a longer and more ſtudious Survey.</p>
<p n="2">
<milestone type="tcpmilestone" unit="unspecified" n="2"/>
<hi>2ly.</hi> Theſe ſilent Orators are no leſs apt to encreaſe in us the Love of God and his Saints, and blow up the dying Coals of our Affections into a Flame of Devotion.<note place="margin">
<hi>7</hi> Syn. act. <hi>4.</hi> Tom. <hi>5.</hi> cone. pag. <hi>613. F.</hi> Greg. lib <hi>7.</hi> Fp. <hi>53.</hi> pag. <hi>229. F.</hi>
</note> Thus the <hi>7th</hi> Synod menti<g ref="char:EOLhyphen"/>ons, that <hi>St.</hi> Gregory Niſſen <hi>was wont to weep when he had looked upon</hi> Abraham <hi>Sacrificing his Son</hi> Iſaac; and thus St. <hi>Gregory</hi> the Great ſent the Picture of our Bleſſed Saviour to the Abbot <hi>Secon<g ref="char:EOLhyphen"/>dinus,</hi> telling him, <hi>I know thou longeſt for our Saviours Image, that looking on it thou mayſt burn the more with the Love of thy Lord.</hi>
</p>
<p n="3">
<hi>3ly.</hi> Theſe Repreſentations of <hi>Holy</hi> perſons and of their glo<g ref="char:EOLhyphen"/>rious actions, do, by their powerful Eloquence, inflame us toward the imitation of their graces and vertues: a Truth undeniable by all but the Obſtinate; for as immodeſt and uncivil Pictures are apt to raiſe unchaſt and wanton deſires in the ſenſual Breaſts of Li<g ref="char:EOLhyphen"/>bertines; ſo do devout, and pious repreſentations move the Be<g ref="char:EOLhyphen"/>holders to Piety and Devotion, and to Copy them in their lives and converſation.</p>
<p n="4">
<hi>4ly.</hi> They renew in us afreſh the memory of the perſons whom they repreſent, which muſt needs be no ſmall benefit; for cer<g ref="char:EOLhyphen"/>tainly whilſt we daily call to mind our Bleſſed Saviours ſuffer<g ref="char:EOLhyphen"/>ings on the Bloody Croſs for our Sins, we cannot but deteſt thoſe Sins which were the occaſions of his bitter Paſſion. When we ſee him repreſented as an <hi>innocent Lamb led to the Slaughter, with<g ref="char:EOLhyphen"/>out opening his Mouth,</hi> how can we but admire his Meekneſs and reſolve to imitate his <hi>Humility</hi> and his Patience? And when we ſee the Effigies of our <hi>fellow-creatures,</hi> who have traced out unto
<pb n="27" facs="tcp:104173:30"/>us the way to Happineſs, by a good and Holy life, how can we but rouze our ſelves to a pious imitation of thoſe whom God raiſed up for our Examples?</p>
<p>And laſtly, when we ſee theſe Pictures, they muſt neceſtarily raiſe in us a Reverence and Reſpect for the perſons the repre<g ref="char:EOLhyphen"/>preſent; which Reverence and Reſpect are not temrinated on the Picture, but paſs from thence to the <hi>Original,</hi> to whom the Ho<g ref="char:EOLhyphen"/>nor, which is done to the Picture, does redound: For as St.<note place="margin">Ambr. <hi>Serm. in</hi> Pſ. <hi>118.</hi>
</note>
<hi>Am<g ref="char:EOLhyphen"/>broſe</hi> ſays, <hi>He who crowneth the Picture of the King, does Honor to the King, whoſe Image it is:</hi>
<note place="margin">Polidor. l. <hi>7.</hi> Hiſt. Anglor. pag. <hi>132</hi> l. <hi>20.</hi> Harpesield Eccliſ. Hiſt. Saeculo <hi>11.</hi> c. <hi>2.</hi> pag. <hi>215.</hi> Henry Hunt. Hiſt. Angler. lib. <hi>6.</hi> p. <hi>364.</hi>
</note> And when our devout and Victorious King <hi>Canutus</hi> took the Diadem which he uſed to wear, from his own Head, and crowned therewith an Image of our <hi>Crucified Saviour,</hi> which was in his days kept in the Church of St. <hi>Peter</hi> and St. <hi>Paul</hi> at <hi>Wincheſter,</hi> never after permitting a Crown to come upon his Head; it was not to the Croſs it ſelf, but to his <hi>Crucified Lord</hi> he payd that humble Reverence.</p>
<p>But <hi>2ly,</hi>
<note place="margin">§. 20. II. No danger of Idolatry now from the uſe of Images.</note> all theſe Benefits which theſe helps to Piety afford he devouter Chriſtians, are now by the ſubility of the Devil (who hates any thing that excites Devotion) branded with the horrid note of Idolatry; and Catholics are every where re<g ref="char:EOLhyphen"/>preſented as if they payd the Act of Adoration to the Images themſelves. A Calumny ſo black, that I wonder it can enter into the minds of Men of Common ſenſe to conceive it poſſible,<note place="margin">The nature of Chriſtianity.</note> that in the clear Light of <hi>Chriſtianity,</hi> where all perſons, are taught is but one God to whom Adoration is only due, any perſons who are capable to underſtand the abſtru<g ref="char:EOLhyphen"/>ſer Myſteries of our Faith, as the Trinity, Incarnation, Real preſence in the Sacrament, &c. ſhould yet be ſo dull and blockiſh, that notwithſtanding they read the contrary obligations in their Catechiſms, and hear them frequently explicated from the Pul<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>its, they ſhould yet fall down and adore a Stock or a Stone, and pay divine Honor to it.</p>
<p>I ſay then, it is almoſt impoſſible any perſons, who are capa<g ref="char:EOLhyphen"/>ble of being inſtructed in the common Articles of our Faith, ſhould ſo wilfully and groſly err after ſuch inſtruction, as to give divine Honor to an Image, or to think any divine Vertue an<g ref="char:EOLhyphen"/>nexed to them, for which they ought to be adored. The diffe<g ref="char:EOLhyphen"/>rence betwixt Chriſtians at this day and the antient Heathens, or former Jews, is ſo great in this matter, that there is no Compariſon;
<pb n="28" facs="tcp:104173:31"/>for the Heathens were brought up in a Belief of a plurality of Gods; and the practice of adoring them was ſuch in thoſe days, that the Jews (who were apt to look upon nothing but an ex<g ref="char:EOLhyphen"/>terior Happineſs,) ſeeing thoſe Nations proſper, who adored thoſe fained Deities, were ready to imitate their practices, ho<g ref="char:EOLhyphen"/>ping by that means to obtain the like temporal Bleſſings. But now ſince plurality of Gods hath been baniſhed from the World, the Jews themſelves, formerly ſo addicted to Idolatry, ſind not the leaſt Temptation to it. And for any one to think, that the moſt flouriſhing Chriſtian Church ſhould be guilty of it in her conſtant Practice, is ſuch a contradiction, that none but they who are willing to let themſelves be perſwaded of any thing, ſo it render thé Papiſts odious, can be guilty of it.</p>
<p>Yet the perpetual Clamor is,<note place="margin">§. 21.</note> that Roman Catholics <hi>Kneel</hi> and <hi>Pray</hi> before the <hi>Crucifix</hi> and <hi>Images</hi> of their <hi>Saints,</hi> and <hi>bow, &c.</hi> to them, and that muſt needs be <hi>Idolatrous.</hi> I wiſh they who ac<g ref="char:EOLhyphen"/>cuſe us in that manner, knew what raſh judgment is, or reflected upon the puniſhment which God has reſerved for thoſe who are guilty of it; Raſh judgment, I ſay, which from an exterior in<g ref="char:EOLhyphen"/>nocent action judges the inward intention to be wicked. I wiſh alſo they would reflect upon the nature of Idolatry,<note place="margin">The Nature of Idolatry.</note> and conſider that three things are required to make that Honor, which we pay to any thing, become Idolatrous. Firſt, the Underſtanding muſt acknowledge an Excellency in the Object truly Divine, and wor<g ref="char:EOLhyphen"/>thy of Adoration in the ſtricteſt ſenſe, where really there is no<g ref="char:EOLhyphen"/>ſuch Excellency. Secondly, the Will muſt have a propenſion and inclination to it, as ſuch, and pay that Honor to it; And laſtly, the Body muſt pay the exterior Obeiſance of bowing, kneeling, proſtrating, kiſſing, <hi>&c.</hi> in purſuance of that <hi>interior Love</hi> and <hi>Knowledge.</hi> Now no Man can judge of this <hi>interior Affection</hi> to, or apprehenſion of the <hi>Objects Excellency,</hi> by the <hi>exterior action;</hi> becauſe thoſe exterior actions being common to many Objects, do not only ſignifie a different Reſpect, according to the dignity of the Object;<note place="margin">It is a raſh judgment to accuſe Catho<g ref="char:EOLhyphen"/>lics as Idola<g ref="char:EOLhyphen"/>ters.</note> but may alſo be uſed as well in ſigns of mockery, as in teſtimony of our Honor: Which we ſee they were when the Jews Adored our Saviour, ſaying, <hi>All Hale, King of the Jews.</hi> From whence it follows, that they who accuſe Catholics of Ido<g ref="char:EOLhyphen"/>latry, as Adorers of Images, muſt either pretend to know the Secrets of their hearts, when their manifeſt Declarations pro<g ref="char:EOLhyphen"/>feſs
<pb n="29" facs="tcp:104173:31"/>the contrary, or be convinced to paſs an uncertain, nay a raſh Judgment againſt their Fellow Chriſtians.</p>
<p n="3">3. Now the Arguments the Defender brings againſt our Doctrin,<note place="margin">§. 22. Ill. Objections Anſwered.</note> are taken from St. <hi>Thomas of Aquin,</hi> the <hi>Pontifical,</hi> the <hi>Good-Fryday's Service,</hi> and <hi>Hymns</hi> of the <hi>Church;</hi> to all which I gave him ſuch Anſwers as have been ſatisfactory to all, but thoſe who have a mind to cavil; but not withſtanding theſe clear Anſwers, he again proceeds to enforce the ſame Objections by only ampli<g ref="char:EOLhyphen"/>fying the Difficulties, without taking notice of any Diſtinctions which I gave; ſo that I muſt be forced to repeat them here again, and ſhew him, that they are full, and (if he will but take notice of them) unanſwerable.</p>
<p>And firſt as to St. <hi>Thomas,</hi> I premiſed we were not to defend every Scholaſtic Opinion;<note place="margin">§. 23. St. <hi>Thomas.</hi>
</note> we were only to anſwer for the Doct<g ref="char:EOLhyphen"/>rin of the Church, and not of the Schools; ſo that had St. <hi>Tho<g ref="char:EOLhyphen"/>mas</hi> erred never ſo much in his Opinion, Catholics, as Catholics were not to anſwer for it. But withal I intimated to him, that if he would calmly interpret that great Doctor, and take his Argument entirely, he would find the meaning of his Concluſion, not to be ſo Heterodox as he repreſents it. What new Argu<g ref="char:EOLhyphen"/>ment do's he now bring againſt what I ſaid, but only to repeat this Doctors Concluſion in words at length, and tell us, <hi>it is plain and poſitive, and neither to be reconciled with the Vindicators Fancy, nor eluded by his Sophiſtry?</hi> He would have done well to have <hi>conſider'd</hi> alſo, that other<note n="*" place="margin">Eſtins lib. <hi>3.</hi> diſt. <hi>9.</hi>
</note> Schoolmen (and thoſe Diſciples of St. <hi>Thomas</hi>) have as plain and poſitive Concluſions to the con<g ref="char:EOLhyphen"/>trary, <hi>viz.</hi> That <hi>the Croſs of Chriſt is not to be adored with Latria or Divine Adoration.</hi> He would have done alſo juſtly to have con<g ref="char:EOLhyphen"/>ſidered, how it is that his Followers explicate their Maſter, ſhewing by other expreſs<note n="*" place="margin">
<hi>The ſame St.</hi> Th<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>m<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>n. <hi>upon the</hi> 11th. <hi>Ch. of the</hi> Hebrews, <hi>lect 5. as theſe words,</hi> Adersuit faſtigium virgae ejus, <hi>after ſome other explications, ſays thus.</hi> Vel ſi adoravit ſaſtigium, idem eſt ſenſ<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>, quia adoravit Chriſtum ſigniſicatum per virgam illam, ſicut & nos adora<g ref="char:EOLhyphen"/>mus Crucifixum & Crucem ratione Chriſti paſſi in ipſa. <g ref="char:V">Ʋ</g>ade proprie <hi>non adoramus Crucem,</hi> ſed <hi>Chriſtum Cruci<g ref="char:EOLhyphen"/>fixum</hi> in ipſa. <hi>And in Cap. 3.</hi> ad Colloſſ. lect. <hi>1. upon theſe words,</hi> Quod est Holorum ſervitus, <hi>he ſhews that there may be Idolatry in Worthiping an Image.</hi> Id<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>l<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>latria eſt quande qun exhibet alicui Imagini honorem dibitum Deo. <hi>It is not then to be thought, that by his Concluſion in his Sumn, he either contradi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ted himſelf, or profeſſed what he here declares to be Idolatry; but that he intended only to expreſs that the adoration which we pay before the Croſs is truly Divine, becauſe it</hi> is not properly to the Croſs, but to Chriſt who ſuffered upon the Croſs. <hi>Item. 2.2. 9<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.81. art. 3. ad 3.</hi> Motus qui eſt in imaginem prout e<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> Imago, non conſiſtit in ipſa, ſed <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>endit in id cnjus eſt: I<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ago.</note> places that his meaning could not be, that the Croſs it ſelf was to be adored, but that the Worſhip which is pay'd before the Croſs is Divine, becauſe it is pay'd to
<pb n="30" facs="tcp:104173:32"/>that Divine Object, which is repreſented by the Croſs, the Croſs being no other but as a Perſpective to bring the Object more clear<g ref="char:EOLhyphen"/>ly to our. Apprehenſion, and through which the Adoration paſ<g ref="char:EOLhyphen"/>ſes to the Object which it repreſents.<note place="margin">C<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eature irrati<g ref="char:EOLhyphen"/>cnali in ſe onſi<g ref="char:EOLhyphen"/>deratae non del<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
<g ref="char:EOLhyphen"/>tur ab houri<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> ali<g ref="char:EOLhyphen"/>qua jubject<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> vel hon<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>—Q<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap> autem Crux Chriſti honoretur, hoc ſit <gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>em homo<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e quo Chri<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>us honoratur ſicut purpura Regis honoratur codem honore quo Rex, us <hi>Damal<g ref="char:EOLhyphen"/>cen.</hi> dicit<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>n <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ertie libro. Il. <hi>2.2. qu. 103. art. 4. ad. 3. Def. pa. 16. Appendix pag. 141. §. xii.</hi>
</note> So that the Croſs, as St. <hi>Thomas</hi> himſelf here ſays, being an inſenſible Creature, deſerves no Honor, but only as it repreſents Chriſt, or is in ſome man<g ref="char:EOLhyphen"/>ner one with him; in which manner the Honor which is pay'd to it, is pay'd to Chriſt, who is one with it; and by conſequence, that Honor, as being due to Chriſt, muſt be Divine. How much more Chriſtian and Scholar like, had it been for him to have ſearch'd into, and, according to Reaſon and Religion, explicated the words of this Holy and learned Doctor, whoſe Writings have been admired and reverenced by all the Chriſtian World, than ſo ungentilely to accuſe him of <hi>Reveries</hi> as he calls them? If our Defender had not underſtood how the Image is eſteemed to be one with the Object repreſented, or thought it to be a new and <hi>Sophiſtical</hi> Invention, he might indeed have been excuſed, (if he had confeſſed as much;) but when we find that explicating another Myſtery (after his Mode) he tells us, <hi>the KING and his IMAGE, are not TWO but ONE KING,</hi> one would think it ſhould not be ſo difficult a thing for him to under<g ref="char:EOLhyphen"/>ſtand alſo, how <hi>Jeſus Chriſt</hi> and his <hi>Image</hi> are but one <hi>Chriſt,</hi> and how the <hi>Adoration,</hi> that is Paid to them, is but <hi>one Adorati<g ref="char:EOLhyphen"/>on</hi> to <hi>one Chriſt.</hi> Hear his own words; <hi>In a word, in the Hypoſta<g ref="char:EOLhyphen"/>tical <g ref="char:V">Ʋ</g>nion tho' there be two diſtinct Natures, God and Man, yet there is but one Perſon, one Son made up of both.</hi> So, <hi>In the Holy Euchariſt, tho' there be Two different things united, the Bread and Chriſts Body, yet we do not ſay, there be two Bodies, but one myſtical Body of Chriſt, made up of both; as the KING and his I<g ref="char:EOLhyphen"/>MAGE, to uſe the Similitude of the Antient Fathers, are not TWO, but ONE King,</hi> &c. Which expreſſion is the very ground why St. <hi>Thomas,</hi> Cardinal <hi>Capiſucchi,</hi> &c. maintain that Doctrin, as appears by the words of the Cardinal cited by the Defender, with the reaſon annexed to it, which he thought not fit to tranſcribe, but which I have mentioned in the Preface.</p>
<p>This Doctrin taken in this ſenſe, as paying nothing to the Image it ſelf,<note place="margin">See before in the Margent at.*</note> but only as it is one (in reſpect of it's repreſentati<g ref="char:EOLhyphen"/>on) with the perſon whoſe Image it is; or if we ſpeak <hi>properly,</hi> with St. <hi>Thomas,</hi> taken not as if we <hi>adored the Croſs, but only
<pb n="31" facs="tcp:104173:32"/>Chriſt Crucified upon it,</hi> and making uſe of the Croſs only to help us to call him to mind, and form in our Imaginations, the Image of him whom we ought to adore; this Doctrin I ſay, thus taken, is innocent, and they who hold it, are no more guilty of Idola<g ref="char:EOLhyphen"/>try for making uſe of that material Image, than they who form one in their Imagination (either according to the Picture they ſaw laſt, or the Diſcourſe they heard or read) before which Idea they adore Chriſt repreſented by it, not diſtinguiſhing him from that Idea it ſelf, which is in ſome ſenſe one in it's repreſentative nature with him whom it repreſents. What neceſſity then is there that St. <hi>Thomas,</hi> who as it is manifeſt intended that ſenſe, or the Pontifical, which ſpeaks in the ſame manner, ſhould be ac<g ref="char:EOLhyphen"/>cuſed of Idolatry? But this Scholaſtic nicety is not eaſily under<g ref="char:EOLhyphen"/>ſtood by every Doctor of the Populace; and therefore they muſt be made to believe, That Catholics hold the Croſs it ſelf (abſo<g ref="char:EOLhyphen"/>lutely and in the groſſeſt manner) is to be adored as Jeſus Chriſt; otherwiſe they could not ſo eaſily make them paſs for Idola<g ref="char:EOLhyphen"/>ters.</p>
<p>This then may ſuffice concerning the Doctrin of St. <hi>Thomas,</hi>
<note place="margin">§. 24. The Pontifi<g ref="char:EOLhyphen"/>cal.</note> as alſo in Anſwer to that Expreſſion taken out of the Rubric of the Pontifical, where it is mentioned, that the <hi>Legats Croſs muſt take place of the Emperors Sword; becauſe</hi> [Relativè] <hi>Latria is due thereto;</hi> yea alſo to that of the <hi>Meſſieurs du Port Royal,</hi>
<note place="margin">Def. pa. 24.</note> who ſpeak of <hi>adoring</hi> the Holy Thorn; In all which we may ſay with St. <hi>Thomas,</hi> as above, that there is ſome kind of Impropriety in the Speech, but ſuch as clears it ſelf by the application of the pre<g ref="char:EOLhyphen"/>miſes.</p>
<p>His next Argument is taken from the <hi>Pontifical,</hi> in the Cere<g ref="char:EOLhyphen"/>mony of the Benediction of a new Croſs. I told him he had mu<g ref="char:EOLhyphen"/>tilated a Sentence, and left out two little words, <hi>Propter Deum, for Gods ſake,</hi> which would have ſufficiently anſwered his Ob<g ref="char:EOLhyphen"/>jection.<note place="margin">A Falſifica<g ref="char:EOLhyphen"/>tion.</note> He cannot deny the Fact; but ſays, <hi>he left out others alſo as much to the purpoſe as theſe.</hi> I am ſorry, that he did. What amends does he make in this Defence? He troubles himſelf to give us an Abridgment of the Ceremony, and here and there picks up expreſſions which may ſeem ſcandalous to thoſe, who, like mortal Enemies, are reſolved to wreſt every word and action of their Adverſaries to an odious ſenſe, <hi>and at laſt</hi> magiſterially pronounces thoſe pious Ejaculations to be <hi>rather magical Incanta<g ref="char:EOLhyphen"/>tions,
<pb n="32" facs="tcp:104173:33"/>than Prayers,</hi> and the Ceremony of this <hi>Dedication</hi> (he ſhould have ſaid <hi>Benediction</hi>) <hi>to be Superſtition, not to ſay worſe.</hi> But pray,<note place="margin">Pag. 13.19.</note> Good Sir, call to mind the two words you made a ſhift to leave out, <hi>Propter Deum.</hi> Is not all that is here done, done for Gods ſake? Are not the Prayers addreſſed to him? Are not the Ceremoneis, as well as the Croſs it ſelf, which is bleſſed, or<g ref="char:EOLhyphen"/>dained to put us in mind of the Benefits of our Redemption, of the price was payd for our ſins, of the Obligations we have re<g ref="char:EOLhyphen"/>ceived upon that account, and to excite us to perform them? What is it then you find in theſe Prayers,<note place="margin">An Unchri<g ref="char:EOLhyphen"/>ſtian and Un<g ref="char:EOLhyphen"/>ſcholar-like Calumny.</note> or in this Ceremony (deſigned for the Honor and Glory of God) deſerving that <hi>
<g ref="char:V">Ʋ</g>n<g ref="char:EOLhyphen"/>chriſtian</hi> and <hi>
<g ref="char:V">Ʋ</g>nſcholar-like</hi> expreſſion of <hi>Superſtition</hi> or <hi>magical Incantations?</hi>
</p>
<p>The words you c<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e are, <hi>that God would bloſs this Wood of the Croſs, that it may be a ſaving Remedy to Mankind;</hi> a means for the <hi>eſtabliſhing our Faith, for the encreaſe of good Works, for the Re<g ref="char:EOLhyphen"/>demption of Souls; and a comfort and Protection againſt the crue<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> darts of our Enemies.</hi> What is there I pray amiſs in theſe words, unleſs you wreſt them to a Senſe the Church never in<g ref="char:EOLhyphen"/>tended? Does not every pious Preacher beg the ſame for the Diſcourſe he is about to make to the People? May not every Author of a devout Book beg of God, that he would <hi>give a Bleſ<g ref="char:EOLhyphen"/>ſing to his Labors, that what he writes may be a ſaving Remedy to Mankind, that it may eſtabliſh the Faith of his Readers, excite them to the performance of Good works, aid them to work out their Redemp<g ref="char:EOLhyphen"/>tion, be their Comfort and Conſolation, and arm them with Arguments of defence againſt the Suggeſtions of their Enemies?</hi> What Magic is there in all this? And why, I pray, may not we then beg the ſame for theſe <hi>Books of the unlearned,</hi> theſe Emblems, or if I may ſo call them <hi>Dumb Sermons,</hi> which as they are naturally apt to put us in mind of the <hi>price</hi> of our <hi>Redemption,</hi> will no doubt of it, by the aſſiſtance of Gods Grace, which we implore, animate us to perform thoſe Duties which are required of us in order to the <hi>application</hi> of our <hi>Ranſom.</hi>
</p>
<p>But the Biſhop bleſſes the Incenſe, ſprinkles the Croſs with Holy Water, incenſes it, and then Conſecrates it in theſe words: <hi>Let this Wood be ſanctified,</hi> &c. And after a long Preamble (if the Croſs be not of Wood) beſeeches <hi>God that he would SANC <g ref="char:cross">✚</g> TIFY to himſelf this CROSS,</hi> &c. What is it he here again
<pb n="33" facs="tcp:104173:33"/>quarrels at? Where is <hi>the foul,</hi> the <hi>notorious Idolatry?</hi>
<note place="margin">Pag. 18. The uſe of In<g ref="char:EOLhyphen"/>cenſe and Holy-water very antitient.</note> Is it the <hi>Incenſe,</hi> or the ſprinkling with <hi>Holy Water?</hi> Certainly he will not condemn the uſe of thoſe Creatures ſanctified by the Word of God and Prayer; a Practice ſo ancient and univerſal in the Church, that according to<note n="(a)" place="margin">Quod univerſa tenet Eccleſia, nec Conciliis inſti<g ref="char:EOLhyphen"/>turum, ſed ſem<g ref="char:EOLhyphen"/>per retentum eſt, non niſi Authoritate Apoſtolica traditum rectiſſime creditur. Aug. lib. <hi>4.</hi> de Baptiſ. cenntra Donatiſtas, c. <hi>24.</hi> Tom. <hi>7.</hi> pag. <hi>433. A.</hi>
</note> St. <hi>Auguſtin</hi>'s Rule, we muſt ne<g ref="char:EOLhyphen"/>ceſſarily conclude it to have come from the Apoſtles.</p>
<p>They who would eſtabliſh a beginning of the uſe of Holy Wa<g ref="char:EOLhyphen"/>ter, tell us, that<note n="(b)" place="margin">Aquam enim ſale conſperſam populis ben<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>dici<g ref="char:EOLhyphen"/>mus, ut ea cuncti aſperſi ſanctiſicen<g ref="char:EOLhyphen"/>tur ac purificen<g ref="char:EOLhyphen"/>tur; quod & omnibus Sa<g ref="char:EOLhyphen"/>cerdotibus faci<g ref="char:EOLhyphen"/>endum eſſe man<g ref="char:EOLhyphen"/>damus. Ep. <hi>1.</hi> decret. Extat. To. <hi>1.</hi> Concil. pag. <hi>68.</hi> n. <hi>5. C.</hi> Binn.</note>
<hi>Alexander</hi> the Firſt, Biſhop of <hi>Rome</hi> (who lived; you muſt know, <hi>Anno</hi> 121. ſo near the Apoſtles) commanded it to be practiſed: But they who read his firſt Epiſtle, will find, that he did not command it as a new thing, but as the antient Practice; unleſs they will have him to have inſtituted the Obla<g ref="char:EOLhyphen"/>tion of the Body and Blood of Chriſt, and healing of the Sick, which he there alſo ſeriouſly adviſes the Prieſts to celebrate often and devoutly. Now if this be Incantation with him, he may pleaſe to learn, that the <hi>Aqua benedicta,</hi> as <hi>Baronius</hi> tells us, diſ<g ref="char:EOLhyphen"/>ſolves all Incantations and Magic frauds rather than intro<g ref="char:EOLhyphen"/>duces them, being famed for ſundry Miracles which God hath pleaſed to work thereby in ſeveral Ages, witneſs <hi>Epiphanius,</hi> S. <hi>Hierom</hi> in the Life of S. <hi>Hilarion, Theodoret</hi> and others.</p>
<p>And as for Incenſe, which is a Teſtimony of the<note n="(c)" place="margin">Omnes de Sae<g ref="char:EOLhyphen"/>ba venient Aurum & Thus deferen<g ref="char:EOLhyphen"/>tes. Eſa. <hi>60.6.</hi> Muth. <hi>2.11.</hi>
</note> Adoration which is due to God, of the fervor with which our<note n="(d)" place="margin">Dirigatur Oratio mea ſicut incenſum in con<g ref="char:EOLhyphen"/>ſpectu tuo. Pſ. <hi>14.2.</hi>
</note> Prayers ought to aſcend to him, and of the good<note n="(e)" place="margin">Chriſti bonus odor ſumus Deo. <hi>2</hi> Cor. <hi>2.15.</hi>
</note> Life we ought to lead, I ſuppoſe he will not defie<note n="*" place="margin">S. Dion. Areop. Eccleſ. Hier. c. <hi>4.</hi> pag. <hi>281. A. S.</hi> Ambroſ. in cap. <hi>1.</hi> L<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e.</note> St. <hi>Dionyſius</hi> the <hi>Areopagite,</hi> nor St. <hi>Am<g ref="char:EOLhyphen"/>broſe,</hi> nor other Antient Fathers, who upon occaſion make men<g ref="char:EOLhyphen"/>tion of it, nor condemn them and us of <hi>foul Idolatry,</hi> or Wichcraft <hi>. e.</hi> Incantation for the uſe of it. Neither can he, I hope, condemn the ſolemn uſe of theſe Creatures in this particular: For what doth the Church intend thereby, but by the Water to ſhew the Purity and Holineſs of that Sacred Utenſil, as it relates to our Bleſſed Redeemer, the Lamb of God offered upon the Altar of the Croſs? And what by the Incenſe, but the precious ſweetneſs of that Myſtery (as I may call it) the Church being willing to ex<g ref="char:EOLhyphen"/>preſs her Devotion to her ever-bleſſed Redeemer by ſuch Teſti<g ref="char:EOLhyphen"/>monies? And he who likes them not, 'tis feared would not have
<pb n="34" facs="tcp:104173:34"/>liked the Penitent <hi>Magdalen's</hi> Spikenard poured out on the Feet of her Lord. Neither can any man of the Church of <hi>England</hi> reaſonably queſtion the uſes of theſe things which were in pra<g ref="char:EOLhyphen"/>ctice, even in the Jewiſh Synagogue, ſeeing the wiſdom of the Church has beyond all exception thought fit to retain ſeveral of their ſolemn uſages; Sacrifices and Sabbaths being excepted.</p>
<p>Well, but it may be that in the very Prayers this <hi>foul and no<g ref="char:EOLhyphen"/>torious Idolatry</hi> is couched. Certainly he dare not affirm that, ſeeing they are immediately addreſſed to God himſelf, to beg of him <hi>a Bleſſing</hi> upon that Creature, and that he would impart <hi>the ſame Benediction to this Croſs that he did to that upon which he ſuffered,</hi> and grant that they <hi>who pray and bow down before this Croſs PROPTER DE<g ref="char:V">Ʋ</g>M, in honor of him who ſuffered upon it,</hi> may ſo call to mind his Paſſion, <hi>that they may find health both of Soul and Body through the ſame JES<g ref="char:V">Ʋ</g>S CHRIST,</hi> &c.</p>
<p>Oh, but after this Benediction <hi>the Biſhop, and as many as will of thoſe that are preſent, kneel down and devoutly ADORE it and kiſs it.</hi> Here I ſuppoſe is <hi>the foul and notorious Idolatry:</hi> But let him conſider their Intention. Is not all this, as well as the other, <hi>PROPTER DE<g ref="char:V">Ʋ</g>M, FOR GODS SAKE?</hi> 1. Is it foul and notorious Idolatry to kneel down before a <hi>Croſs</hi> or <hi>kiſs</hi> it in honor of that <hi>God</hi> and <hi>Man</hi> who <hi>ſuffered</hi> on it for our Salvation? 2. Or is it Idolatry to adore the Saviour of the world in preſence of the Croſs, if we ſpeak in a more proper ſenſe and according to the Eccleſiaſtical ſtyle? 3. Or laſtly, can he call it Idolatry to <hi>adore,</hi> that is, <hi>venerate</hi> (unleſs he will always fix an univocal ſenſe to an equivocal word) that which repreſents unto us the Bleſſed Author and myſterious manner of our Re<g ref="char:EOLhyphen"/>demption? This would certainly render us Enemies of the <hi>Croſs</hi> of <hi>Chriſt;</hi> and condemn them who <hi>kiſs</hi> the <hi>Bible,</hi> or <hi>kneel</hi> to their <hi>Parents,</hi> or <hi>God's vicegerents</hi> upon Earth; much more thoſe of the Church of <hi>England</hi> who <hi>Adore God</hi> before the <hi>Altar</hi> in their Public Devotions and Communions.</p>
<p>But he has one Queſtion yet to ask of M. <hi>de Meaux,</hi> and that is; <hi>If the Church of</hi> Rome <hi>looks upon the</hi> Croſs <hi>only as a</hi> memorative <hi>Sign; to what end is all this</hi> Conſecration, <hi>ſo many</hi> Prayers, <hi>ſhall I ſay, or rather</hi> magical Incantations? <hi>and how comes it to paſs, that a</hi> Croſs, <hi>without all this ado, is not as fit to</hi> call to mind Jeſus Chriſt who ſuffered upon the Croſs, <hi>as after all this</hi>
<pb n="35" facs="tcp:104173:34"/>Superſtition, <hi>not to ſay any worſe in the</hi> dedication <hi>of it?</hi>
</p>
<p>Pray, Good Sir, call to mind what you ſo much pretend to be, a <hi>Scholar,</hi> and a <hi>Chriſtian.</hi> As a Scholar change a little your Medium, and ſee whether your Argument will not fall as heavy upon your ſelves as upon us: And as a Chriſtian remember that you muſt anſwer for every Idle word, much more for every abuſive term or ſcurrilous miſrepreſentation of another. Do not you your ſelves uſe to ſet apart ſome Perſons, Things or Places to the Service of Almighty God, which were of themſelves after a ſort proper for that purpoſe, without ſuch a buſy Ceremony? and would not you, if a Diſſenter obſerving your Ceremonies in Conſecrating a Church, or a Biſhop ſhould tell you that what you do is <hi>Superſtition</hi> or <hi>magical Incantation,</hi> would not you, I ſay, eſteem ſuch expreſſions little leſs than Blaſphemy, and look upon ſuch accuſers as Ignorant and Malicious, not knowing what they ſay, or of what they affirm? If a Quaker, I ſay, ſhould ask you what need of ſo many <hi>Prayers</hi> and <hi>Formalities,</hi> to bleſs a place for the <hi>Burial</hi> of the <hi>Dead?</hi> as if any Piece of Ground were not proper enough for that without ſuch Superſtition; <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>hould he call your Croſs in Baptiſm, your Ring in Marriage, and your other Formalities, <hi>magical Incantations,</hi> I doubt not but you would bleſs your ſelf from his Ignorance: And yet all this which you condemn in others who oppoſe you, you applaud in your ſelves when you would render us odious.</p>
<p>Turn then the Argument upon your ſelf, and retract this un<g ref="char:EOLhyphen"/>chriſtian Cenſure, and grant that, tho'a croſs Barr in a Win<g ref="char:EOLhyphen"/>dow, or a Turn-ſtile may put us in mind of the Inſtrument of our Redemption, yet the Figure of the Croſs may be juſtly ſet apart in order to bring thoſe pious Thoughts to our Mind, which of it ſelf, perhaps remotely, it is apt to do.</p>
<p>His <hi>3d.</hi> Argument, was from the Good Fryday's Service.<note place="margin">§. 25. Pag. 19. Good Frydays Office.</note> I had here alſo ſhewn his unſincere tricks in adding and diminiſhing words to make our Church ſpeak as he would have it. Do's he deny the Fact? No, but yet calls my Challenging him, a <hi>Cavil,</hi> and after giving a larger account of that Ceremony, he tells his Reader, that he refers it <hi>to any reaſonable Man, to conſider whether he had reaſon or not to apply, as he did, the Adoration to the Croſs; and whether he had not ſome cauſe to ſay then, what he can<g ref="char:EOLhyphen"/>not but repeat here again, That the whole ſolemnity of that Days
<pb n="36" facs="tcp:104173:35"/>Service plainly ſhews, that the Roman Church do's Adore the Croſs, in the <hi>utmoſt propriety of the Phraſe.</hi>
</hi> The Accuſation runs high, and had need to have good prooſs to back it, if the Jury be not packt:<note place="margin">A Calumny.</note> But he knows he ſhall have an <hi>Ignoramus,</hi> if the Vulgar be called in to give their Verdicts, and he has learnt a Ma<g ref="char:EOLhyphen"/>chivelian trick,<note place="margin">Fortiter calumni<g ref="char:EOLhyphen"/>are & aliquid ſemper adhaer. bi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</note> to keep them from ſeeing what is as clear, as the Sun, by caſting ſo thick a miſt of Calumnies as can ſcarce be ſo ſuddainly diſſipated, but that he may in the mean time, gain his ends.</p>
<p>What is there I pray in all this Ceremony, (unleſs wreſted by ſuch Calumnies) which is not only good and holy in it ſelf, but wonderfully efficacious to ſtir up in all thoſe who are preſent, a true Senſe of our Bleſſed Saviours ſufferings upon that Good day for Us? What Chriſtian can call to mind the ignomi<g ref="char:EOLhyphen"/>nious Death his Redeemer that day ſuffered for the love of him, and not be ready to profeſs his gratitude by all the exterior Signs imaginable? Who is there, I wonder, that has any Senſe of his own former miſery, or grateful Affection for his Redemption, that can look (eſpecially on this day) upon the Reſemblance of his Crucified Saviour, and not feel his heart melt with compaſſi<g ref="char:EOLhyphen"/>on, love, and a grateful acknowledgment for theſe Mercies? And at that time, what offence can it be, for his ſake, to Kiſs, to Embrace, to Reverence that Sacred Inſtrument, which calls thoſe Bleſſings to our remembrance? He, that Kiſſes the Picture of his Wife in her abſence, teſtifies the Conjugal Affection which he bears her, but is no Fool nor Idolater; and muſt he that Kiſſes the Crucifix in Teſtimony of the Love he bears to his Lord and Maſter, needs paſs for either? He who Kiſſes the Bible in Vene<g ref="char:EOLhyphen"/>ration of the Truths, that are there contained, will be rational<g ref="char:EOLhyphen"/>ly interpreted a Pious Chriſtian; and muſt he be counted an I<g ref="char:EOLhyphen"/>dolater, that Kiſſes the Reſemblance of him, who is the great Mediator of the New Teſtament?</p>
<p>The words, that are Sung by the Prieſt in the firſt part of the Action are, <hi>Behold the Wood of the Croſs, upon which the Saviour of the World did hang.</hi> And the whole Quire Kneeling down Sing, <hi>Let us Adore,</hi> not the Croſs <hi>in the ut moſt propriety of the phraſe</hi> as our Calumniator would have it, but the <hi>Saviour of the World, who hung upon it.</hi> Behold and ſee our Idolatry!</p>
<p>Then the <hi>Prieſt, having layd the Croſs upon a place prepared be<g ref="char:EOLhyphen"/>fore
<pb n="37" facs="tcp:104173:35"/>the Altar, goes and puts off his Shoos, and Kneeling thrice Kiſſes it: And the reſt of the Clergy and Laics, two and two do the ſame:</hi> Theſe are uncouth and unuſual Ceremonies to Men, who have been eſtranged from Devotion. But what is it here, the putting off their Shoos, or the Kneeling, or the Kiſſing, that he brands with Idolatry? Yes, he knew all theſe exterior actions might eaſily be repreſented to the undevout Vulgar, as containing in them Horrid Superſtition and Idolatry, and therefore his Argu<g ref="char:EOLhyphen"/>ment muſt be managed with a reſpect to them.</p>
<p>But pray, good Sir, conſider, what our Intentions are by thoſe exterior Actions? Are they not to pay our Adorations to <hi>the Sa<g ref="char:EOLhyphen"/>viour of the World, who this day hung upon the Croſs;</hi>
<note place="margin">A Falſifica<g ref="char:EOLhyphen"/>tion.</note> (words which you left out in your Expoſition, and would now have to be uſe<g ref="char:EOLhyphen"/>leſs, to explicate our intention, tho' with as little Juſtice?) It is evident, that by puting off our Shoos (a Ceremony which God Commanded once, and never repeal'd as yet, a Ceremony which ſpeaks an ardent Devotion, but no Superſtition) It is evident, by Kneeling and by Kiſſing of the Croſs, we intend no more to <hi>Adore</hi> that material Croſs, than <hi>Moyſes</hi> intended to Adore the Holy Ground on which he ſtood;<note place="margin">
<hi>Exod.</hi> 3.5.</note> or the <hi>Jews</hi> inten<g ref="char:EOLhyphen"/>ded to <hi>Adore</hi> the <hi>Ark,</hi> when they bowed before it; or than Proteſtants themſelves, intend to Adore the Bible when they Kiſs it; or the Name of Jeſus when they bow at the hearing of it; or the Altar when they bow toward it. But our intentions paſs fur<g ref="char:EOLhyphen"/>ther, as that of <hi>Moyſes</hi> did to God, whoſe preſence hallowed that Ground; as that of the <hi>Jews</hi> did to God, who, tho' he dwell not in Tabernacles made with hands, yet would have them there make their Addreſſes to him after a more peculiar man<g ref="char:EOLhyphen"/>ner.</p>
<p>He will never have done; For our Rubric calls this an <hi>ADO<g ref="char:EOLhyphen"/>RING of the CROSS;</hi> and one of the Hymns which is Sung by the Quire begins with theſe words, <hi>WE ADORE THY CROSS O LORD;</hi> and therefore this ſhews, that we Adore the Croſs it ſelf in <hi>the utmoſt propriety of the phraſe.</hi> As to the Rubric, if he be not ſatisfied by what I have ſaid already, I deſire him to peruſe <hi>Bellarmin, de Imaginibus Sanctorum, Cap.</hi> 22.23, 24, 25. who will tell him, that if he take <hi>Adoration</hi> in a ſtrict Senſe, it is not, properly ſpeaking, given to the <hi>Image,</hi> but to <hi>Jeſus Chriſt</hi> repreſented by that <hi>Image.</hi> And as for that Hymn (as he
<pb n="38" facs="tcp:104173:36"/>calls it) the very<note n="a" place="margin">Crucem tuam ad<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ramus Domi<g ref="char:EOLhyphen"/>ne: Et Sa<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ctam rejurre lion<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>m tuam <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>udamus, & gloriſicamus: Ecce emm proſter lignum vening gaudium in univerſo muad.</note> next Sentence ſhews,<note place="margin">By the Croſs is meant Chriſts Paſ<g ref="char:EOLhyphen"/>on.</note> that by the word <hi>Croſs</hi> there is meant the <hi>Paſſion of our Saviour,</hi> as St.<note n="b" place="margin">
<hi>Gal<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>t.</hi> 6.14.</note>
<hi>Paul</hi> did, when he ſaid, <hi>far be it from me, that I ſhould glory in any thing, but in the CROSS of our Lord JES<g ref="char:V">Ʋ</g>S CHRIST.</hi> The words are, <hi>We Adore thy Croſs, O Lord: And praiſe and glorifie thy holy Reſurrection; for behold by the Wood</hi> (that is becauſe of thy ſuf<g ref="char:EOLhyphen"/>fering upon the Wood) <hi>joy is come to the univerſal World.</hi>
</p>
<p>And now let any reaſonable Man conſider, whether he had cauſe to repeat his firſt accuſation, that <hi>the whole ſolemnity of this days Service plainly ſhews, that the Roman Church do's Adore the CROSS in the <g ref="char:V">Ʋ</g>TMOST PROPRIETY OF THE PHRASE.</hi> No, no, here is no Idolatry, if the Primitive Chriſtians, if the A<g ref="char:EOLhyphen"/>poſtles were to be Judges; for St. <hi>Paul</hi> looks on it as no Superſti<g ref="char:EOLhyphen"/>tion to fall on our face in the Aſſembly and Worſhip God, 1 <hi>Cor.</hi> 14.25. Which if any ſhould practiſe now it would be counted Popery, tho' no Image were in ſight. But the caſe is this: As the Church of <hi>England</hi> in general for Gravity and Reverend behavior exceeds the Conventicles, or other Reformed Churches, ſo the Cathe<g ref="char:EOLhyphen"/>drals of the Church we confeſs are more Solemn than the Coun<g ref="char:EOLhyphen"/>try Churches, the Catholics, as 'tis fit, far beyond the Engliſh Cathedrals. And what is the iſſue? The Churches of <hi>England</hi> are cenſured as Superſtitious by the Kirkmen and Conventiclers; the Cathedrals are cenſured as ſuch by the Pariſh Churches; and the Catholic is cenſured alſo by the Reformed Cathedral: Still the more Solemn and Devout Church is cenſured for Idolatrous by the leſs. I ſhall ſhut up this with the following Story, whilſt I ask my Antagoniſt this Queſtion. Suppoſe he had been preſent in the City of<note n="c" place="margin">St. <hi>Athan.</hi> de Imagine Domint noſtri J. Chriſts qualiter Crucifixa eſt in Syria in urbe quae <hi>Berthus</hi> dicitur, Tem. <hi>2.</hi> p. <hi>17.</hi> c. <hi>1.</hi> B.</note>
<hi>Berthus</hi> in <hi>Syria,</hi> in St. <hi>Athanaſius</hi> his time, and had ſeen the <hi>Jews</hi> (as the ſame Saint relates) uſing all the Indigni<g ref="char:EOLhyphen"/>ties to a Crucifix (which a Chriſtian had accidentally left behind him whilſt he removed from his Lodgings) that their Predeceſ<g ref="char:EOLhyphen"/>ſors had done to our Bleſſed Saviour himſelf; would he not have looked upon thoſe actions as intended againſt our Bleſſed Savi<g ref="char:EOLhyphen"/>our, and not terminated in that Wood? Would he not have condemned thoſe <hi>Jews</hi> as guilty of the ſame Crimes they were who Scourged him, Buffeted him, and Nailed him to the Croſs? Would he have excuſed them, becauſe they did thoſe actions to an inanimate Being? Or would he not rather have interpreted their intention, as paſſing from the Croſs to our Bleſſed Saviour,
<pb n="39" facs="tcp:104173:36"/>whom it repreſented? If he cannot deny, but that he ſhould have been concerned at theſe Indignities, or the like, which, as it is reported are done by the Renagado Chriſtians when ſubmitting to the Alcaron, they ſhoot at the Picture of our Saviour; I ſee no reaſon why he ſhould not in like manner interpret theſe exte<g ref="char:EOLhyphen"/>rior Teſtimonies of our reſpect, not to terminate in the Crucifix, but to tend to him who ſuffered upon the Croſs.</p>
<p>Indeed in our Days we have ſeen ſuch contempt ſhewn to the Images,<note place="margin">When Sir <hi>Will Wader</hi> burnt the Crucifix.</note> even of our Bleſſed Saviour himſelf in the publick Eye of the World, that the Enemies of Chriſtianity bluſhed for Chri<g ref="char:EOLhyphen"/>ſtians, crying ſhame upon thoſe, who acknowledged him to be their God, and yet treated his Reſemblance with ſuch diſreſpect.</p>
<p>Now comes his laſt Argument, taken from the Hymns of the Church; and becauſe I ſaid, <hi>he had been often told,</hi>
<note place="margin">§. 26. The Churches Hymns.</note>
<hi>that there were Poetical Expreſſions in thoſe Hymns, and that the word <hi>Croſs,</hi> by a Figure ſufficiently known to Poets, ſignifies <hi>Ieſus Chriſt</hi> Cruci<g ref="char:EOLhyphen"/>fied, to whom we pray in our Hymns;</hi> he is brisk and confident, and has a mind to expoſe our <hi>Literature</hi> as well as our <hi>Idolatry,</hi> and tells me, he <hi>will not ask me by what Authority I ſend them to the Poets for interpreting the Churches Hymns: But if I pleaſe to inform them what that Figure is, which in the ſame place makes the Croſs, to ſignifie Chriſt, in which it diſtinguiſhes Chriſt from the Croſs, and who thoſe Poets are, to whom this Figure is ſufficiently known, I ſhall oblige them.</hi> Nay, he tells me, that <hi>they are amazed at the very report of ſuch a Figure, and believe it next a Kin to <hi>Cranſubſtantiation.</hi>
</hi>
</p>
<p>In anſwer to this, I hope it is not a Crime in me to ſend him for the interpretation of the Church Hymns to the Poets, that made them. Poets I ſay, unleſs he will be ſo far an Hypocritic, as to deny <hi>Prudentius</hi> and <hi>Fortunatus</hi> to be of that number. But if he look into his <hi>Corpus Poetarum,</hi> he will find them to have a place amongſt the other Poets; and if he look into their Works, he will find this very Hymn he boggles at; and it may be, if he caſt an Eye upon the Title of it, he will call to mind what Figure it is he there uſes (for I do not pretend that there is only one Figure in all the Hymns; ſometimes we find <hi>Metonymias,</hi> ſome<g ref="char:EOLhyphen"/>times <hi>Proſopopeias,</hi> and ſometimes others:) his Title is not <hi>de Cruce,</hi> of the Croſs, but <hi>de Paſſione Domini,</hi> of the Paſſion of our Lord: And if under the term Croſs he underſtand Chriſt and his
<pb n="40" facs="tcp:104173:37"/>ſufferings upon it, our Defender need not be amazed at it; nor endeavor to make the Figure by which it is done, ſo ridiculous: He will find it very familiar to St. <hi>Paul;</hi> I have told him already how that Apoſtle, when he gloried in <hi>Chriſt</hi> and his ſufferings, ſaid,<note place="margin">
<hi>Gal.</hi> 6.14. The Croſs ta<g ref="char:EOLhyphen"/>ken for Chriſt, <hi>&c.</hi>
</note>
<hi>God forbid I ſhould glory, ſaving in the <hi>Croſs</hi> of <hi>Chriſt,</hi> by which the World is Crucified to me, and I to the World.</hi> And I may now bid him look into the firſt Chapter of his Epiſtle to the <hi>Col<g ref="char:EOLhyphen"/>loſſians, v.</hi> 20. and he will ſee that he calls the <hi>Blood of our Re<g ref="char:EOLhyphen"/>demption the Blood of the <hi>Croſs:</hi>
</hi> Into the third Chapter to the <hi>Philippians v.</hi> 18. where he calls the Enemies of Chriſt, <hi>the Ene<g ref="char:EOLhyphen"/>mies of <hi>Chriſts Croſs:</hi>
</hi> Into the firſt Chapter of his firſt Epiſtle to the <hi>Corinthians, v.</hi> 17. and 18. where he calls the fruſtrating of Chriſts Paſſion, <hi>the making void of his <hi>Croſs,</hi>
</hi> the Preaching of his Goſpel, <hi>the Preaching of his <hi>Croſs:</hi>
</hi> And into the ſixth of the <hi>Galathians, ver.</hi> 12. where he calls the Perſecution, that was ſuffered for profeſſing the Faith of Chriſt Crucified, the <hi>Perſecution of the <hi>Croſs:</hi>
</hi> As alſo into the twelfth of the <hi>Hebrews, v.</hi> 2. Where ſpeaking of our Bleſſed Saviour's ſufferings, he ſays <hi>he endured the <hi>Croſs.</hi>
</hi> Yet theſe are things concealed from him, he is <hi>amazed at the report of ſuch a Figure, and believes it next a Kin to Tranſubſtantiation.</hi> I hope if they be ſo near a Kin, when he becomes a Convert to St. <hi>Paul</hi> in one of them, he will alſo be in the other. But what dos he mean by <hi>
<g ref="char:V">Ʋ</g>s</hi> and <hi>We</hi> all along, as when he tells us, that <hi>this noted Figure has been ſo long concealed from <hi>Vs?</hi>
</hi> Do's he vouch for his whole party, or only for him<g ref="char:EOLhyphen"/>ſelf? Not ſurely for his whole party; for if he do, they will beg his pardon, at leaſt ſome them, and in particular Mr.<note n="a" place="margin">
<hi>Reyn. c.</hi> 8. diviſ. 2. pa. 412.413.</note>
<hi>Rey<g ref="char:EOLhyphen"/>nolds</hi> (if my Author cite him truly) who tells us, <hi>that St.</hi> Paul <hi>after a Figurative manner of ſpeech by the Croſs meant Chriſt Cruci<g ref="char:EOLhyphen"/>fied.</hi> Nay I may ſay, all thoſe of the Church of <hi>England as by Law Eſtabliſhed,</hi> will certainly deny themſelves to be of his con<g ref="char:EOLhyphen"/>federacy; otherwiſe what I pray means their <hi>30th.</hi> Canon in which their Church acknowledges<note n="b" place="margin">Imo Spiritus Sanctus per Apo<g ref="char:EOLhyphen"/>ſtolorum ora ipſum <hi>Crucis</hi> nomen (Judaeis utique inviſum) uſque adeo honoravit, ut non modo <hi>Chriſtum</hi> ipſum <hi>Crucifixum</hi> ſub eodem comprehenderet, ſed & mortis ac paſſionis Chriſti vires, effectus, ac merita, una cum ſelattis, fructibus, ac promiſſis univerſis quae nos ex eiſdem aut percipimus, aut in futurum expectamus. <hi>Sparows</hi> Canons, pag. <hi>282.</hi>
</note>
<hi>that the Holy Ghoſt did by the Mouths of the Apoſtles ſo far Honor the Name of the <hi>Croſs</hi> (ſo odious to the Jews) that under it they did not only comprehend <hi>Chriſt</hi> himſelf <hi>Crucified;</hi> but the force, effects, and merits of his Death and
<pb n="41" facs="tcp:104173:37"/>Paſſion, with all the comforts, fruits and promiſes, which we receive or expect thereby.</hi> But if by <hi>we</hi> and <hi>us</hi> he only mean himſelf, and deſire me to oblige him ſo much, as to inform him what Figure that is, which makes the Croſs ſignify Chriſt, I muſt ſend him to the aforeſaid Canon, which I ſuppoſe he underſtood when he entred into the Miniſtry of the Church of <hi>England,</hi> tho' he has now forgot it.</p>
<p>Neither let him ſay that he calls for <hi>a Figure which in the ſame place makes the Croſs to ſignify Chriſt, in which it diſtinguiſhes Chriſt from the Croſs;</hi> for he will not find our Hymns any more guilty of that, than the expreſſions of St. <hi>Paul</hi> before mentioned, in which he will find the foregoing, nay in ſome of them the accom<g ref="char:EOLhyphen"/>panying words diſtinguiſhing Chriſt from the Croſs, and yet ac<g ref="char:EOLhyphen"/>cording to his own thirtieth Canon, <hi>the Holy Ghoſt under the word <hi>Croſs</hi> did comprehend, not only <hi>Chriſt cruciſied,</hi> but the <hi>force, effects,</hi> and <hi>merits</hi> of his <hi>Death</hi> and <hi>Paſſion,</hi>
</hi> &c.</p>
<p>But to examin more particularly this Hymn which he inſtan<g ref="char:EOLhyphen"/>ces. He formerly bogled only at the Stroph <hi>O crux, ave, ſpes unica,</hi>
<note place="margin">Expoſit. pag. <hi>14.</hi>
</note>
<hi>Hail, O Croſs, our only hope,</hi> &c. In which (as I then told him) it is manifeſt the Church makes her addreſſes to the <hi>Croſs</hi> with <hi>Chriſt,</hi> that is, <hi>to Chriſt Crucified upon the Croſs,</hi>
<note place="margin">Chriſt our only Hope.</note> as the words <hi>ſpes unica</hi> ſufficiently demonſtrate; for he will not have us cer<g ref="char:EOLhyphen"/>tainly to have <hi>two only Hopes;</hi> neither will others ſurely (what<g ref="char:EOLhyphen"/>ſoever he does) think us ſo ſilly as to make a formal Prayer to an inſenſible thing. But in vindication of himſelf, he brings St. <hi>Thomas</hi> acknowledging the worſhip of <hi>Latria</hi> due to the Croſs, and proving it (as he ſays) from this Hymn (to which I have already anſwered, and ſhall not here repeat it again) and picks out at pleaſure three other Strophs of that Hymn, in which, as he ſays, the Croſs is diſtinguiſhed from Chriſt. What if it be in thoſe three Stanza's, does it neceſſarily follow that it is ſo in this too? For my part I ſee no ſuch conſequence. And muſt certainly conclude, that if the <hi>Apoſtles did by the Inſpiration of the Holy Ghoſt comprehend <hi>Chriſt</hi> and all the <hi>benefit</hi> of his <hi>Paſſion</hi> under the word <hi>Croſs,</hi>
</hi> the Church, which is alſo taught by the ſame Holy Spirit, ought not to be cenſured for the ſame.</p>
<div type="section">
<pb n="42" facs="tcp:104173:38"/>
<head>Of Reliques.</head>
<p>AS for Reliques;<note place="margin">§. 27.</note> we are called here to a Verbal Diſputation. And becauſe <hi>Veneration, Worſhip</hi> and <hi>Adoration,</hi> are frequently confounded in our Authors, he endeavors, from ſeveral of them, to juſtifie his Tranſlating of the Word <hi>Venerari</hi> in the Conncil of <hi>Trent,</hi> by <hi>Worſhip</hi> in his <hi>Expoſition.</hi> I do not love to pro<g ref="char:EOLhyphen"/>long Diſputes, and therefore ſhall readily give him leave to uſe the word <hi>Worſhip,</hi> upon condition that he take it in the ſenſe of thoſe Authors who underſtand no more than an Honor or Veneration, which we pay to the Sacred Remains of thoſe Saints, who were once the Temples of the living God; and not a Worſhip or Adoration taken in its ſtrict ſenſe. Only I muſt tell him, that <hi>we do not ſeek to thoſe Sacred Monuments for the obtaining of their Help and Aſſiſtance,</hi>
<note place="margin">No Prayers to Reliques or Monu<g ref="char:EOLhyphen"/>ments.</note> as he very falſly inſinuated from the Coun<g ref="char:EOLhyphen"/>cil, and now, to juſtify himſelf, makes uſe of as great a piece of Scholarſhip as can well be paralleld.</p>
<p>I told him, That the Words of the Council were, <hi>That they who affirm that no <hi>
<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>eration</hi> or <hi>Honor</hi> is due to the <hi>Reliques</hi> of <hi>Saints;</hi> or that thoſe <hi>Reliques,</hi> and other <hi>Sacred Monuments,</hi> are unprofitably <hi>Honored</hi> by the Faithful; or that they</hi> [the Faithful] <hi>do in vain frequent the <hi>Memories</hi> of the <hi>Saints,</hi> to the end they may obtain <hi>their aid</hi>
</hi> (the aid of the Saints, <hi>EOR<g ref="char:V">Ʋ</g>M</hi>) <hi>are wholly to be condemn<g ref="char:EOLhyphen"/>ed, as the Church does now, and has formerly condemned them.</hi> But, alas! it ſeems I did not underſtand the <hi>Latin,</hi> or elſe I had a mind to <hi>Cavil;</hi> for he tels his Reader, <hi>my Citation of the words of the Council, was only a Trick to deceive thoſe who underſtood it only in my Tranſlation,</hi> that <hi>I tranſpoſed the Latin, on purpoſe to raiſe a Duſt to deceive the Reader, the true Order being plainly as he before rendred it; ſo that they who ſhall affirm, That no <hi>Worſhip</hi> or <hi>Honor</hi> is due to the Reliques of Saints; or, That theſe and the like Sacred Monuments are unprofitably honored; and that for the obtaining of their Help</hi> (<hi>the Help of thoſe Sacred Monuments,</hi>
<note place="margin">A falſe Tran<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ation.</note>
<hi>EOR<g ref="char:V">Ʋ</g>M</hi>) <hi>the Memories of the Saints are unprofitably frequented, are to be condemned.</hi> Certainly this was a great Crime, and my throwing the falſe Tranſlation upon him, one of the reaſons I ſuppoſe, why he gave me that pious Admonition;<note place="margin">Preſace pag. xvi.</note>
<hi>Intreating me by the common</hi> name <hi>of Chriſti<g ref="char:EOLhyphen"/>an, and thoſe</hi> hopes of Eternity, <hi>after which he believes we would
<pb n="43" facs="tcp:104173:38"/>all of us be thought ſincerely to contend, to conſider how deagerous this way I have taken, is; what miſchieſi it will bring in the Opinion of all good Men, of what ſoever perſwaſion they be, to the very cauſe that is maintained by ſuch Means: In a word, what a ſad parchaſe it will prove in the end, if to leſſen the reputation of an</hi> unknown, obſcure Adverſary, <hi>I ſhould do that which ſhall loſe me my own Soul.</hi> But really I muſt deſire this Gentleman to caſt once more his Eye upon the Latin, and ſee whether of us two have rendred it right in Engliſh. For my own part, in his own words, <hi>I thank God my Religion needs not ſuch Defences,</hi>
<note place="margin">Ibid.</note>
<hi>nor would I ever have uſed thoſe means, to aſſert it, if it did. I was always taught that no evil was to be done tho' for a good end; nor was I ever brought up in any Schools, that eſteemed the Intereſt of the Church ſo Sacred, as to be able to ſanctify the worſt of Means, that can be made uſe of to promote it:</hi> I have indeed heard ſome Roman Catholics accuſed, as if they taught ſuch Doctrins; but I always found the <hi>Galumny</hi> ſtand at the <hi>Accuſers</hi> Doors, whoſe Art was only to cry <hi>Whore</hi> firſt. And as for the <hi>Defender,</hi> I hope, if he be convinced he has done me and the Council of Trent, I may ſay alſo the Catholic Church, an Injury in this, he will perform his Promiſe, and <hi>think himſelf indiſpenſably obliged to make a public Acknowledg<g ref="char:EOLhyphen"/>ment of it, and thank the <hi>Vindicator</hi> that has called him to ſo <hi>neceſſary</hi> a <hi>Duty.</hi>
</hi> I appeal then to any Jury of Scholars in the World, Whether when I Tranſlated theſe words, <hi>Ita ut affirmantes— EOR<g ref="char:V">Ʋ</g>M opis impetranda cauſâ memorias SANCTOR<g ref="char:V">Ʋ</g>M fruſtra frequent ari, omnino damnandos eſſe,</hi> after this manner; <hi>ſo that they who affirm the Memories of the Saints are unprofitably frequented for the obtaining <hi>their</hi> Aid,</hi> that is, the Aid of the <hi>Saints, are to be condemned;</hi> fixing <hi>Eorum</hi> to its Subſtantive <hi>Sanctorum,</hi> which follows in the ſame Sentence; rather than to <hi>Monumenta</hi> in the foregoing; from whence it is ſeparated in moſt of the Editions I have ſeen, by a Hyppooolon; I ſay I appeal to any Jury of Scholars, Whether I did not give the true ſenſe of the Sentence, and whether the Defender be not ſhort in his Tranſla<g ref="char:EOLhyphen"/>tion. But if he have a mind ſtill to purſue the Cavil, all I can do is to wiſh him a clearer ſight, or to ſend him to the Words as they are Printed in <hi>Bail's Summa Conciliorum, Seſs.</hi> 25. <hi>de Invocat. Venerat.</hi> &c. <hi>pag.</hi> 701. E. Where he will find the Word <hi>Eorum</hi> quite left out, which will I hope ſatisfy him, that
<pb n="44" facs="tcp:104173:39"/>we neither make our Prayers,<note place="margin">I'a ut affir<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>
<g ref="char:EOLhyphen"/>tes Sanct<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rum Reliquits vene<g ref="char:EOLhyphen"/>ratienem at que benerem non debe<g ref="char:EOLhyphen"/>vi, veleas alia<g ref="char:EOLhyphen"/>que ſacra Monu<g ref="char:EOLhyphen"/>m <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ta a filelib<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> inu<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>iliter bon<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rari atque opis im<g ref="char:EOLhyphen"/>petrande cauſi Sa<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>orum Me<g ref="char:EOLhyphen"/>morias fruſtra frequentars, om<g ref="char:EOLhyphen"/>mine damnindes eſſe, <hi>&c.</hi> Memoriae Sancte<g ref="char:EOLhyphen"/>rum & alia ſacra Monumenta <hi>are the ſame, and therefore if</hi> corum <hi>h<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>d been referred to the Monu<g ref="char:EOLhyphen"/>ments or Memo<g ref="char:EOLhyphen"/>rials, it ought to have been of the ſeminine gender in that ſentence, thus</hi> earum [me<g ref="char:EOLhyphen"/>moriarum] opis in petrandae cauſa. Non qued credatur ineſſe, aliqua in its Divi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>itas, vel, virtus, prop<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>er quam ſint col<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>dae, vel quod ab eis ſit aliquid peiendum, vel quod fidutia in L<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>agin, but ſit fig<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>da, <hi>&c.</hi>
</note> to the Monuments, nor to the Re<g ref="char:EOLhyphen"/>liques nor Memorials of the Saints. The Council then, as appears plainly by the words of it, condemns three forts of perſons; The firſt, thoſe who affirm, that Veneration and Honor is not due to the Reliques of Saints; The ſecond, thoſe who affirm That Reliques and other Holy Monuments are unprofitably honored; and the third, thoſe who ſay that the Memorials of the Saints are in vain frequented in order to obtain the aid and aſſiſtance of thoſe Saints; and they who give another ſenſe wreſt the Words, and impoſe a Doctrin which never any Divine of the Church of <hi>Rome</hi> held; nor any that I have met with but the Defender, accuſed them of; and yet this muſt be again re<g ref="char:EOLhyphen"/>peated in his Cloſe, as a piece of old Popery; but he ſhould rather have called it new Calumny, and a fearful Blunder of his own. They who doubt whether I ſpeak truth or no, may be pleaſed to Read the Council it ſelf, and ſome Lines further they will find that it profeſſes it does not believe <hi>that any Divinity or Vertue is in Images, for which they ought to be worſhipped, or that any thing is to be asked of them, or any truſt to be put in Images;</hi> and I think the ſame caſe holds in Monuments.</p>
<p>There remains one Objection from <hi>Bellarmin,</hi>
<note place="margin">§. 28.</note> concerning the Veneration of Images mentioned by the Defender in his Cloſe, which is,<note place="margin">Bellarm. de Imag. lib. <hi>2.</hi> cap. <hi>21.</hi> p. <hi>1697.</hi> Ch. <hi>22.</hi> Non eſſe dicendum, Iata<g ref="char:EOLhyphen"/>ginibus deberi culium Latriae. Ch. <hi>23.</hi> Imagines Chriſti improprie, velper accidens poſſe honorari culiu Latriae. Ch. <hi>24.</hi> Imagines <gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>er ſe & propries non eſſe colend<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>o cultu, quo <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> ipſum colitur. Ch. <hi>25</hi> Quina coneluſio. Culous qui per ſe, & proprie debetur Imaginibus, eſt Cuſius qui<g ref="char:EOLhyphen"/>dam imperſedus, qui a <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> & reductive peranet ad ſpeciens ajue, Culius qui debeiur examplari.</note> That he affirms <hi>the Images of Chriſt and his Saints are to be Venerated, not only by accident and improperly, but alſo by them<g ref="char:EOLhyphen"/>ſelves and Properly; ſo that the Veneration is terminated in them as they are conſidered in themſelves, and not only as they are the Repre<g ref="char:EOLhyphen"/>ſentatives of the Originals:</hi> But had he looked into his Explication, he would have found that the Veneration he there ſpeaks of, is only ſuch as is given the Book of Goſpels or the Sacred Utenſils of the Church. And the Titles of his three following Chapters, and the Concluſion he draws from them in the fifth, ſhew that the Vindicator and he did not differ in their Faith.</p>
</div>
</div>
<div type="article">
<pb n="45" facs="tcp:104173:39"/>
<head>
<hi>ART. V.</hi> Of Juſtification.</head>
<p>THe Defender is very free in his Accuſations,<note place="margin">§. 29. Deſence pag. 25.</note> but very unfor<g ref="char:EOLhyphen"/>tunate in his Proofs. He tels us of <hi>ſirange abuſes with which the true Doctrin of Juſtification was over-run at the beginning of the Re<g ref="char:EOLhyphen"/>formation,</hi> and wonders at my confident denial of it without any Proof; when at the ſame time he brings no other himſelf, but a bare affirmation, that <hi>he muſt be very ignorant, in the Hiſtories of thoſe times,</hi>
<note place="margin">The Catholic Church falſe<g ref="char:EOLhyphen"/>ly accuſed.</note> &c. I muſt confeſs we ſhall find in thoſe Ages ſtrange Accuſations of the Catholic Doctrin; but who ever peruſes the Acts of our Councils, will find they were only mere Calumnies and Miſrepreſentations: I need not ſend oun Defender further than to the Acts of the General Aſſembly of the French Clergy in the Year 1685: Where he will find thoſe <hi>Calumnies, Injuries</hi> and <hi>Falſities,</hi> proved out of their own Authors.</p>
<p>But what our Defender means now by the <hi>true Doctrin</hi> of Ju<g ref="char:EOLhyphen"/>ſtification is not very eaſie to Gueſs, unleſs he State it in <hi>Calvins</hi> way, or the <hi>11th</hi> Article of his Church: which yet he knows (tho' he have a mind to keep counſel) is diſavowed by the beſt and ho<g ref="char:EOLhyphen"/>neſteſt Divines of the Engliſh Church; I ſpeak not here of Mr. <hi>Thorndike,</hi> but of many others, as Dr. <hi>Taylor,</hi> Dr. <hi>Hammond,</hi> Mr. <hi>Bull,</hi> and, who muſt be ſet by himſelf, Mr. <hi>Baxter:</hi> Nay Report too ſays, that the Pulpits alſo (as many as do not perſe<g ref="char:EOLhyphen"/>vere in <hi>Calviniſm</hi>) do directly declare againſt it; and that with all the reaſon in the World; that Men may no longer periſh by wreſting St. <hi>Pauls</hi> difficulter expreſſions to their own Damnation, which 'tis believed<note n="(a)" place="margin">2 <hi>Pet.</hi> 3.16.</note> St. <hi>Peter</hi> points at, we are ſure<note n="(b)" place="margin">
<hi>Jac.</hi> 2.20 26.</note> St. <hi>James</hi> doth. Yes, yes, time was, they tell us, that the Church of <hi>Rome</hi> was loudly accuſed of Erring in Fundamentals, becauſe ſhe taught Juſtification by Faith and Works, without which Faith is but Dead; but now the Fundamental Error is found to lye elſe<g ref="char:EOLhyphen"/>where (God be thanked) and yet Juſtification muſt ſtill remain (for ſo goes the Game) a Bone of Contention. Want of Charity will always keep us aſunder, and tho' we be agreed, yet the ſpite of it is, we will not agree. The Defender knows upon what Po<g ref="char:EOLhyphen"/>litic motives things are ſo managed, and who are to be gratified
<pb n="46" facs="tcp:104173:40"/>at this Juncture, leſt there ſhould appear a poſſibility of union<note n="*" place="margin">See the Ad<g ref="char:EOLhyphen"/>vertiſment to the Bp. of <hi>Condoms</hi> Expoſition. <hi>pag.</hi> 8. Expoſition of the Doctrin of the Church of <hi>England. pag.</hi> 21.</note> with that Church from which they ſeparated themſelves <hi>prin<g ref="char:EOLhyphen"/>cipally upon account of our Doctrin of Juſtification,</hi> tho' they now adventure to ſay, that <hi>were things clearly ſtated and diſtinguiſhed one from another, the difference between us, conſidered only in the Idea, would not be very grew: a and that they can ſafely allow whatſoever Monſieur de</hi> Meaux <hi>has advanced upon this point, provided it be will and rightly explained.</hi> And he has advanced nothing but what is the Doctrin of the Council of <hi>Tront.</hi>
</p>
<p>The Expoſitor and I were agreed in moſt things;<note place="margin">§. 30, Sanctification and Juſtifica<g ref="char:EOLhyphen"/>tion.</note> only I told him, I thought he would be hard put to it to prove the Diſtinction betwixt Juſtification and Sanctification to be the Doctrin of the Church of <hi>England:</hi> and that he impoſed upon us, when he af<g ref="char:EOLhyphen"/>firmed us <hi>ſo to make our Inward Righteouſneſs a part of Juſtification, that by Conſequence we ſaid our Juſtification it ſelf is wrought by out good Works.</hi>
</p>
<p>To the firſt, It appears indeed he is hard put to it, when he is forced to a Deduction (how clear let others judge) from their <hi>11th</hi> and <hi>12th</hi> Articles: and from the Homily of Salvation, which, as he cites it, calls the <hi>forgiveneſs of ſins, Juſtification;</hi> but does not ſay that <hi>Juſtification is <hi>only</hi> the Remiſſion of our ſins,</hi> which was his undertaking. But had I told him of the little leſs than contradictions he fell under in that place, he would have ſeen the difficulty of getting clear. For having told us before that <hi>they confeſs with M. de</hi> Meaux,<note place="margin">Expoſ. <hi>pag.</hi> 19.</note>
<hi>that the Righteouſneſs of Jeſus Chriſt is not <hi>only imputed,</hi> but actually Communicated to the Faithful:</hi> He here tels us,<note place="margin">
<hi>Pag.</hi> 20.</note>
<hi>They believe their ſins are pardoned <hi>only</hi> through the Merits of Chriſt <hi>imputed</hi> to us.</hi> Nay tho' he tell us <hi>their Church by Juſtification underſtands only the Remiſſion of ſins;</hi>
<note place="margin">Contradicti<g ref="char:EOLhyphen"/>ons.</note>
<hi>and by Sancti<g ref="char:EOLhyphen"/>fication the Production of the habit of Righteouſneſs in us:</hi> yet with<g ref="char:EOLhyphen"/>in two lines he tells us, <hi>that this Remiſſion of ſin is only given to thoſe that Repent,</hi> and that they who Repent are thoſe <hi>in whom the Hoty Ghoſt produces the Grace of Sanctification, for a true Righteouſneſs and holineſs of Life;</hi> which is juſt as much as to ſay, <hi>we diſtin<g ref="char:EOLhyphen"/>guiſh Juſtification and Sanctification: But no man can be Juſtifiel unleſs he be alſo Sanctified.</hi> That <hi>our ſins are Pardoned only through the Merits of Chriſt imputed to us: but that his Merits are not only imputed, but actudlly Communieated to us.</hi> He will oblige us, if he pleaſe to tell us how theſe agree; as alſo how
<pb n="47" facs="tcp:104173:40"/>the Doctrin of their <hi>11th.</hi> Article,<note place="margin">We are accoun<g ref="char:EOLhyphen"/>ted righteous be<g ref="char:EOLhyphen"/>fore God only, for the Merit of our Lord and Sa<g ref="char:EOLhyphen"/>viour J. Chriſt by Faith, and not for our own works and deſer<g ref="char:EOLhyphen"/>vings. Where<g ref="char:EOLhyphen"/>fore, that <hi>we are juſtified by Faith only,</hi> is a <hi>whole<g ref="char:EOLhyphen"/>ſomt Doct<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>in</hi> and <hi>very full of com<g ref="char:EOLhyphen"/>foſt.</hi> Art. 11. <hi>Sparrows</hi> Canons, <hi>pag.</hi> 95.</note>
<hi>that we are Juſtified by Faith only,</hi> is conſiſtent with what he tells us, <hi>pag.</hi> 19, of his Expoſi<g ref="char:EOLhyphen"/>tion, that <hi>none of thoſe things which precede our Juſtification, whe<g ref="char:EOLhyphen"/>ther our Faith, or our Good works, could Merit this Grace:</hi> And what he ſumms up <hi>pag.</hi> 21. <hi>That Chriſt died, and by that Death ſatis<g ref="char:EOLhyphen"/>fied the Juſtice of God for us. God therefore through the Merits of his Son, freely forgives us all our Sins, and offers us a Covenant of Mercy and Grace. By this Covenant, founded only upon the Death and Merits of Chriſt, he ſends us his Holy Spirit, and calls us power<g ref="char:EOLhyphen"/>fully to Repentance. <hi>If we awake and anſwer this call,</hi> then God by his free Goodneſs juſtifies us; that is, he pardons our Sins paſt, gives us Grace more and more to fulfil his Commandments from time to time; and <hi>if we perſevere in this Cavenant,</hi> Crowns us finally with Eternal Life:</hi> Thus far he. But, <hi>Is awaking</hi> and <hi>anſwering to his Call,</hi> is <hi>perſevering in his Covenant</hi> no <hi>good works?</hi> And if theſe be neceſſary to have God <hi>freely Juſtifie us,</hi> and <hi>Grown us with Eternal Life,</hi> how are we, I pray, <hi>Juſtified by Faith <hi>only?</hi>
</hi>
</p>
<p>As for the other part in which I told him,<note place="margin">§. 31.</note>
<hi>he impoſed upon <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>s, as if we made our inward Righteouſneſs a part of our Juſtification, and ſo by conſequence ſaid, that our Juſtification it ſelf is wrought alſo by our Good works:</hi>
<note place="margin">A falſe Impo<g ref="char:EOLhyphen"/>ſition.</note> Doth he think, that I told him he impoſed upon us, when he affirmed, that <hi>we comprehend under the notion of Juſtification, not only the Remiſſion of Sins, but alſo the Production of that inherent Righteouſneſs, which they call Sanctification?</hi> No, the Impoſition did notilie in that part of the Propoſition,<note place="margin">
<hi>Our juſtifica<g ref="char:EOLhyphen"/>tion is gratis.</hi> Gratis autem juſti<g ref="char:EOLhyphen"/>ficari ideo dica<g ref="char:EOLhyphen"/>mur: Quia nihileorum quae justifi<g ref="char:EOLhyphen"/>cationem praecc<g ref="char:EOLhyphen"/>dunt, ſive fides, ſive opera, ipſam Juſti ficationis gratiam promere<g ref="char:EOLhyphen"/>tur: Si enim Gra<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ia eſt, jam non ex operibus: Alioquin, ut idem Apoſtolus inqun, Gratia jam non eſt. Gratia. <hi>Conc. Trid. Seſſ. 6. de Juſtif. cap. 8.</hi>
</note> but in the conſequence which he drew; <hi>viz. That we ſay our Juſtification is wrought alſo by our Good works.</hi> This was the Impoſition, and if he had remembred what he had Copied out of the Biſhops Ex<g ref="char:EOLhyphen"/>poſition, and the Biſhop from the Council, he would not have gone about to juſtifie his Accuſation. For the words are theſe: <hi>We believe with him</hi> [the Biſhop of <hi>Meaux</hi>] <hi>That our Sins are <hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eely</hi> for given by Gods <hi>Mercy</hi> through <hi>Chriſt;</hi> and that none of thoſe things which <hi>precede Iuſtification,</hi> whether our <hi>Faith,</hi> or our <hi>good works,</hi> could <hi>merit</hi> this <hi>Grace;</hi>
</hi> to which very words the Council of <hi>Trent</hi> adds this reaſon; <hi>for if it</hi> [Juſtification] <hi>be a Grace, it pr<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ceeds not from Good Works; for other wiſe as the ſame Apoſtle ſays, Grace would be nom no more Grace.</hi>
</p>
<p>Well, how do's he juſtifie his Impoſition? By a Canon of the
<pb n="48" facs="tcp:104173:41"/>Council forſooth, which has not one word in it to his purpoſe; but it ſeems he either did not underſtand it, or elſe had a mind ſo to blunder it in his Tranſlation, that they who underſtood not the Latin might take it for granted to ſpeak his Senſe. And by I know not what negligence of the Corrector, <hi>fuerit</hi> was Printed inſtead of <hi>fiunt,</hi> ſo that even thoſe who did underſtand the Lan<g ref="char:EOLhyphen"/>guage could not find out the Error, without conſulting the Coun<g ref="char:EOLhyphen"/>cil it ſelf.</p>
<p>The Council ſpeaks of perſons <hi>already Juſtified,</hi>
<note place="margin">Si qui<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> dixerit konsinis <hi>juſtificati</hi> boma opers ita eſſe dexa Dei, ut non ſint etiam bona ipſim <hi>Juſtiſicati</hi> merita; aut ipſum <hi>Juſtificatum,</hi> bonis operibus, quae ab eo <hi>per Dei Gratiam</hi> & <hi>Jeſu Chriſti meritum,</hi> cujus <hi>vivum membrum</hi> eſt, <hi>fiunt,</hi> non verè mereri <hi>aug<g ref="char:EOLhyphen"/>mentum Gratiae,</hi> vitam aeternam, & i<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>ſiut vitae aeternae (ſi tamen in gra<g ref="char:EOLhyphen"/>tia deceſſerit) conſecutio<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>em, atque etiam Glorie augmentum; Anathema ſis.</note> and tells you, that their <hi>good works performed through the Grace of God, and Merits of Jeſus Chriſt, whoſe living Members they are, do truly Merit In<g ref="char:EOLhyphen"/>creaſe of Grace and Eternal Life;</hi> and that <hi>they are not ſo the gifts of God, but that they are alſo the good Merits of the ſame Juſtified perſon.</hi> But how do's all this prove, that the good works of a perſon who is not Juſtified, Merit his firſt Juſtification? There's the Point. We ſay indeed, that it is neceſſary the free Will ſhould co-operate with the Grace of God, and that a perſon ſhould be diſpoſed by convenient preparations to receive that Grace; but ſtill we ſay it is a <hi>Grace</hi> which is given us <hi>Gratis,</hi> and as I ſaid be<g ref="char:EOLhyphen"/>fore from the Council, which <hi>neither Faith nor good works which precede Juſtification could Merit for us.</hi>
</p>
<p>His Tranſlation is amiſs in this,<note place="margin">A falſe Tran<g ref="char:EOLhyphen"/>ſlation.</note> that he renders theſe words, <hi>Aut ipſum Juſtificatum, bonis operibus,</hi> &c. Thus, <hi>Or that he be<g ref="char:EOLhyphen"/>ing Juſtified by good works do's not truly Merit increaſe of Grace,</hi> &c. As if he were Juſtified by his good Works: Whereas the Senſe is manifeſtly this; <hi>Or whoever ſhall ſay, that he who is Juſtified do's not, by his good works,— which are performed by him through the Grace of God and Merits of Jeſus Chriſt, whoſe living Member he is, truly Merit increaſe of Grace and Eternal Life — let him be Ana<g ref="char:EOLhyphen"/>thema.</hi> That this was the Senſe of that Canon he ſeems to have underſtood, when in the next Page he expreſſes it thus, that our Doctrin of Merits in that Canon is, That Man <hi>being Juſtified by the Grace of God, and Merits of Jeſus Chriſt, do's then truly Meru both encreaſe of Grace, and Eternal Life.</hi> So, that it appears ma<g ref="char:EOLhyphen"/>nifeſtly (tho' he would diſguiſe it) that we do not ſay our Works done out of the ſtate of Grace, are meritorious of Grace or Sal<g ref="char:EOLhyphen"/>vation:
<pb n="49" facs="tcp:104173:41"/>But we ſay, that thoſe good works which are done in the ſtate of Grace, do Merit an increaſe of Grace, and if they be perſever'd in to the laſt, the reward of Glory. If he deny this, let him ſpeak plain; but let him take care how he thwarts the many expreſs Texts of Scripture which prove our Doctrin.</p>
</div>
<div type="article">
<head>
<hi>ART. VI.</hi> Of Merits.</head>
<p>I Told him upon this Article, that the Niceties of the Schools,<note place="margin">§. 32. <hi>Vindic. pag.</hi> 48. Scholaſtic Ni<g ref="char:EOLhyphen"/>ceties to be avoided.</note> as they make no Diviſion in the Church, ſo ought they not to make any amongſt Chriſtians: But yet for all this, our Defen<g ref="char:EOLhyphen"/>der muſt have recourſe to them, for want of better hold. The Opinions of <hi>Bellarmin, Vaſquez, Scotus,</hi> &c. muſt be brought again, and their words quoted in the Margent, as if the whole ſtreſs of the cauſe lay there. But would he have conſidered what he was forced to acknowledge, that <hi>Bellarmin</hi> is againſt <hi>Scotus; Vaſquez</hi> againſt <hi>Bellarmin,</hi> &c. and have reflected, that all of them were Catholics united in the Principles of one Faith, tho' diſſenting in theſe School Queſtions: I ſay, would he but have conſidered theſe things, he would have ſaved himſelf a great deal of pains; and his Readers much trouble: But he ſays, <hi>he recurred not to the Niceties of the Schools, but to the Expoſitions of our Greateſt Men; whoſe names were neither leſs, nor leſs deſervedly celebrated in their Generations, than M. de</hi> Meaux<hi>'s, or the Vindicators</hi> (for<g ref="char:EOLhyphen"/>ſooth) <hi>can be now.</hi> No doubt thoſe perſons Names were, and are deſervedly Celebrated <hi>in Generationibus ſuis;</hi> and whatever pro<g ref="char:EOLhyphen"/>portion the Biſhop of <hi>Meaux</hi> may Challenge in the eſteem of the World amongſt theſe Celebrated Writers, the Vindicator de<g ref="char:EOLhyphen"/>fires only to reſt in his obſcurity. But to ſay, <hi>he recurred not to the Niceties of the Schools, but to the Expoſitions of our greateſt Men,</hi> is what may paſs in Diſcourſe or from the Pulpit, where no body contradicts him; but ſhould not have been expoſed to view in Print, becauſe it will not abide the Tryal. I never heard that theſe perſons writ direct <hi>Expoſitions</hi> upon the Council it ſelf, tho' they make uſe of it for the eſtabliſhment of their private opinions. And to ſay, he recurred not to the Niceties of the Schools,
<pb n="50" facs="tcp:104173:42"/>when he had recourſe to Merit <hi>de Condigno,</hi> and the various opinions of Catholic Divines upon that Queſtion, is ſuch a piece of Boldneſs,<note place="margin">
<hi>Bellarmin</hi> having ſummed up the three opinions the Defender mentioned, and rejected the firſt and third, tho' he affirmed them to be far from Hereſie, ſays, he looks upon the middle Sentence to be the more probable. <hi>Nobis media ſententia pro<g ref="char:EOLhyphen"/>babiltor eſſe videtur,</hi> de Juſtif. lib v. c. 17. A. pa. 1122. The very Titles alſo of the Chapters cited by the Deſender, ſhew, that what <hi>Vaſquez</hi> there diſputes of, is only a Scholaſtic Queſtion. <hi>In operibus justerum non eſſe meritum ſimpliciter, aut condignum vitae aeternae, nonnulli Scholaſtici docuerunt.</hi> Vaſquez Quaeſt. 114. diſp. 213. cap. 3. Tit. See alſo the Titles of the 1, 2, 3, and 4. Chapters of his next Diſputation.</note> that cannot paſs the honeſt Readers cenſure. What I have already obſerved of the various opinions of Catholic Di<g ref="char:EOLhyphen"/>vines ſummed up by thoſe Authors he mentions in the reſpective Chapters, is a ſufficient proof of what I ſay, and I ſhall not trouble my Readers with any other.</p>
<p>But <hi>the Council of Trent has</hi> (he ſays) <hi>ſpoken ſo uncertainly in this point,</hi>
<note place="margin">§ 33.</note>
<hi>as plainly ſhews, either they did not know themſelves what they would eſtabliſh, or were unwilling that others ſhould.</hi> How great pity it is ſo learned and ſincere a Cenſor as this Defender is, lived not in that Age, or aſſiſted not at that very Council! What is it they did not know? Was it the Doctrin of the Church concerning Merits? Or was it the Doctrin of the Schools? Neither the one, nor the other. But this he may ſay, and that truly, that they were not willing to enter into the particular diſputes of the Schools, nor to mix uncertainties, tho' of the higheſt probability with what they had been always taught to be of Faith: No wonder therefore, if they ſpeak not ſo poſitively in thoſe differences he propoſes, ſeeing they are not Doctrins of the Church, but the opinions of our Schools. I ſay therefore to him, that if he like not <hi>Vaſquez,</hi> nor the Cardinals opinion, pray let him follow that of <hi>Scotus,</hi> and he will be ſtill a Catholic as to that point.</p>
<p>But <hi>Maldonate</hi> comes in: The Defender ſays, my Exception againſt his falſe Quotation is <hi>Impertinent.</hi> Why ſo, good Sir? To tell you,<note place="margin">A mutilation.</note> that you mutilate Sentences at pleaſure, and give us what you pleaſe, for the Senſe of our Authors? His words were — <hi>We do as properly and truly, when we do well, <hi>together with the Grace of God,</hi> Merit areward, as we do Merit, puniſhment when we do ill <hi>without it:</hi>
</hi> And is it Impertinent to tell you, you read the Author in haſt, or copied the words from ſome other, which made you leave out thoſe words <hi>together with the Grace of God?</hi> Yes, ſays he, <hi>It is impertinent as to them who diſpute not the
<pb n="51" facs="tcp:104173:42"/>Principle, but the Merit of Good Works.</hi> Pray, who ever maintain<g ref="char:EOLhyphen"/>ed that Good Works had any Merit, or were acceptable unleſs joyned with the <hi>Principle,</hi> the Grace of God? And if you will not take the Principle together with the Action, which is there<g ref="char:EOLhyphen"/>fore Meritorious becauſe joyned with that Principle, you diſ<g ref="char:EOLhyphen"/>pute not againſt us, no more than they would do, who to deny the power of Water in Baptiſm to waſh away Original Sin, ſhould ſpeak nothing of the Power of God annexed to the Sa<g ref="char:EOLhyphen"/>crament, or tell us it is impertinent to mention it, <hi>&c.</hi> St. <hi>Paul</hi> ſaid, <hi>Omnia poſſum in co qui me confortat,</hi> that he could do all in him that ſtrengthened him; he tells us, that he labored more than all the reſt; but yet not he, but the Grace of God with him; <hi>Jam non ego, ſed Gratia Dei mecum.</hi> Nay,<note place="margin">The Churches Doctrin.</note> our Bleſſed Saviour tells us, that we can do nothing without him; <hi>ſine me nihil poteſtis facere.</hi> Will any one ſay,<note place="margin">Cum enim ille ipſe Chriſtus Jeſus tan<g ref="char:EOLhyphen"/>quam caput in membra, & tan<g ref="char:EOLhyphen"/>quam vitis in pal<g ref="char:EOLhyphen"/>mites, in ipſos Ju<g ref="char:EOLhyphen"/>ſtificatos jugiter virtutem influat; quae virtus bona corum opera ſom<g ref="char:EOLhyphen"/>per antecedit, & comitatur, & ſub<g ref="char:EOLhyphen"/>ſequitur, & ſine qua nuto pa<gap reason="illegible" resp="#UOM" extent="2 letters">
<desc>••</desc>
</gap>o grata & meriteria eſſe poſſent: Nihil ipſis juſtificatis amplius deeſſe cre<g ref="char:EOLhyphen"/>dendum est, quo minus plene illis quidem operibus, quae in Deo ſunt facta, Divinae legi pro hujus vitae ſtatu ſatisfeciſſe, & vitam aeternam ſuo etiam tempora, (ſi lamen in gratia deceſſerint) conſequendam, vere promeruiſſe cenſeantur: Cum Chriſtus Sal<g ref="char:EOLhyphen"/>vator noſter aicat; ſi <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap> biberit ex aqua, quam ego dabo ti, non ſities in aternum; ſed fiet in e<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap> ſons aquae ſalientis invitem <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap>
<hi>Con<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap>. Trid. seſſ. 6. de Juſtif. cap. 16.</hi>
</note> that St. <hi>Paul</hi> did nothing all this time; becauſe if he had not had that Divine Aſſiſtance he could not have done it? Or would it have been <hi>impertinent</hi> to keep ſuch Diſputants to the <hi>words of the Text?</hi> They who would ſee our Doctrin upon this Point, need but look into the Council of <hi>Trent,</hi> where, notwithſtanding all the Obſcurity he pre<g ref="char:EOLhyphen"/>tends, they will find it clearly expreſſed, that we only there<g ref="char:EOLhyphen"/>fore think the <hi>Good Works of Juſtified perſons</hi> to be <hi>Meritorious and Acceptable to God,</hi> becauſe being performed <hi>in the Grace of Jeſus Chriſt (who at all times ſhowers down a Powerful Influence upon Juſtified perſons, as the Head upon the Members, and as the Vine into it's Branches, which Powerful Influence preceeds, accom<g ref="char:EOLhyphen"/>panies, and follows all their actions) they want nothing to make them truly Meritorious; ſeeing our Lord himſelf has told us, that if any one drink of the Water that he will give him, he ſhall not thirſt for ever, but it ſhall be in him a Fountain of Water ſpringing into Eter<g ref="char:EOLhyphen"/>nal Life.</hi>
</p>
</div>
<div type="article">
<pb n="52" facs="tcp:104173:43"/>
<div n="1" type="section">
<head>
<hi>ART. VII. SECT. 1.</hi> Of Satisfactions.</head>
<p>AFter having given ſo full an Account of the Doctrin of the Council of <hi>Trent,</hi>
<note place="margin">§. 34. Defence p. 32.</note> from the Council it ſelf, in my Vindicati<g ref="char:EOLhyphen"/>on; I little thought any one would have charged me and Mon<g ref="char:EOLhyphen"/>ſieur de <hi>Meaux,</hi> with going contrary to the Council, without any further proof of the Accuſation, but a bare citation in the Margent of the very Chapter I had almoſt entirely rendred into Engliſh, and the Canon expreſſing that ſame Doctrin. He would have done well to have ſhewn in what place the Council <hi>aſcribes to our Endeavors</hi> (<hi>quatenus</hi> ours) <hi>atrue and proper Satisfaction.</hi> This would have been indeed proper to his Buſineſs. But to fly again to <hi>Bellarmin</hi> and <hi>Vaſquez,</hi> and bring them in, as affirming us to make a <hi>proper Satisfaction for our ſins,</hi> and that in ſuch Diſputes as they themſelves only call <hi>probable,</hi> avails little. Had he ſhewn us, that any Council of the Church; nay, I may boldly ſay, any approved Divine had ſaid,<note place="margin">No Satisfacti<g ref="char:EOLhyphen"/>on without the Grace of God and Me<g ref="char:EOLhyphen"/>rits of Chriſt.</note> That Man of his own ſelf (without the <hi>Grace of God</hi> accompanying his actions, and without being <hi>juſtified</hi> firſt by Gods <hi>free Mercy</hi> and <hi>Goodneſs</hi>) can <hi>properly ſatiſ<g ref="char:EOLhyphen"/>fie for his Sins,</hi> he would have had reaſon to condemn ſuch Doctrin. But when I have ſhewn him, how the Council ſays expreſly, <hi>Thu Satisfaction which we make for our Sins, is not ſo ours, that it is not Jeſus Chriſts; for we, who of our ſelves can do nothing, can do all things with him who ſerengthens us,</hi> &c. And he himſelf having taken notice in the Margent how thoſe Authors, whom he cites, mention thoſe Works only to be <hi>Satisfactory,</hi> which are done <hi>af<g ref="char:EOLhyphen"/>ter the guilt of ſin is remitted,</hi> and the Sinner <hi>juſtified</hi> and <hi>received</hi> into <hi>Favor;</hi> and that the <hi>Works</hi> which are <hi>Satisfactory</hi> muſt be done alſo together <hi>with the Grace of God;</hi> methinks hè might have ſpared his pains in this point. But perhaps he will tell me, he di<g ref="char:EOLhyphen"/>ſputes not the Principle, but the Value, &c. as he told me in his laſt Article: If ſo, I muſt again tell him, if he ſeparate the Prin<g ref="char:EOLhyphen"/>ciple from the Action, he Diſputes not againſt us, but his own Chimera's.</p>
<pb n="53" facs="tcp:104173:43"/>
<p>As for his firſt Quotation from <hi>Bellarmin,</hi> I wonder how he would have had me to ſeek for it,<note place="margin">He cites <hi>Bellar<g ref="char:EOLhyphen"/>min</hi> as affirming, <hi>That it is we who properly ſatisfy for our ſins, and that Chriſt's Satis<g ref="char:EOLhyphen"/>fa<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>tio<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> ſerves only to make ours Valid.</hi> Whereas the words he cites from <hi>Bellar<g ref="char:EOLhyphen"/>min</hi> are very dif<g ref="char:EOLhyphen"/>ferent; for an<g ref="char:EOLhyphen"/>ſwening an Ob<g ref="char:EOLhyphen"/>jection, that if Chriſts Satis faction be applyed to us by our Works, either there are two Satisfactions joyned, or but one, <hi>&c.</hi> He ſays <hi>firſt</hi> with ſome Divines, <hi>there is but one Sitisfaction, and that Chriſts, and that we do not properly ſatisfy.</hi> 2. <hi>With others, that there are two Satisfactions, but one depending on the other. But the third,</hi> ſays he, <hi>videtur PKOB ASILIOR, ſeems more PROBABLE, that there is only one actual Satisfactian, and that ours; neither is Chriſt or his Sataſ<g ref="char:EOLhyphen"/>faction excluded by this; for by his Saisfactian we have the Grace by which we ſathfy: And after this manner it is that Chriſts ſatisfaction is ſaid to be applied to us, not that his Sactification does immediately take away the temporal pain which is due to us, but mediately, that is, in as much as from is we receive Grace, without which our Satisfaction would have no value.</hi> How does this third Anſwer agree with our Defenders Propoſition?</note> when he grants there was an Error in the Preſs: And I doubt not, but all thoſe who read his <hi>Eng<g ref="char:EOLhyphen"/>liſh,</hi> and compare it with the <hi>Latin</hi> he now cites in the Margent, will excuſe me that I did not find it: for really he muſt be a more skilful Man in <hi>Languages,</hi> than I, that can find that Poſition, as he words it, in the place he cites: It would have been more in<g ref="char:EOLhyphen"/>genuous to have given us the words of the Author at length, than by ſuch a turn as he has done, to make the Propoſition as it lies, neither <hi>Bellarmin's</hi> Senſe, nor tenable.</p>
<p>I know the Doctrin of Satisfactions,<note place="margin">§. 35.</note> was not the ſole pretence of their Separation, tho'. it was repreſented as one of the moſt neceſſary; But if it be proved, that this alone was ſo far from being a ſufficient ground, that it was no ground at all, and ſo of all other particulars; we muſt conclude, that all of them put to<g ref="char:EOLhyphen"/>gether could give no juſt cauſe for ſuch a Rent or Rebellion in the Church: I told him, that he ought to have given us ſome better Reaſon for his Aſſertion, that <hi>whenever God remits the Crime, he remits the Puniſhment,</hi> than <hi>we think ſo</hi> or <hi>we are perſwaded;</hi> eſpeci<g ref="char:EOLhyphen"/>ally, ſeeing this Doctrin is of ſuch concern, that it gives more to a Sinner for ſaying a bare <hi>Lord have mercy upon us,</hi>
<note place="margin">Proteſtants grant more efficacy to a Lord have Mercy upon us, than Ca<g ref="char:EOLhyphen"/>tholics to a Plenary In<g ref="char:EOLhyphen"/>dulgence.</note> than all the <hi>Plenary Indulgences</hi> of the <hi>Catholic Church:</hi> But this I perceive puts him on the Fret; and therefore he calls it a <hi>ſhameful Calumny,</hi> and tells me, <hi>he is confident I did not believe it my ſelf?</hi> Pray, Good Sir, Is it not your Poſition, That <hi>when ever God forgives the Guilt, be forgives the Puniſhment?</hi> Is it not your Tenet alſo, that <hi>God is ready to forgive the Guilt, whenever a Sinner truly repents?</hi> Tell me then, ſuppoſe a Great Sinner is ſo ſuddenly taken out of the World, that tho' he was truly forry for his Sine, yet had only time to expreſs his Sorrow by a bare <hi>Lord have mercy upon me;</hi> Will you ſay ſuch a Man cannot reap the Benefits of God Al<g ref="char:EOLhyphen"/>mighties
<pb n="54" facs="tcp:104173:44"/>Favor, or have the <hi>guilt</hi> of his Sin forgiven him? If you dare not ſay this; tell me your opinion, Whether does he go? If you ſay, To Heaven ſtraight; I ſay, you give more to a bare <hi>Lord have mercy upon me,</hi> than we do to a <hi>Plenary Indulgence:</hi> for a <hi>Plenary Indulgence</hi> remits the Penalty due to Sin only upon Ac<g ref="char:EOLhyphen"/>count of ſome other Satisfactions in the Churches ſtyle: But you will, it may be, tell me, this is not a <hi>bare Lord have mercy upon me,</hi> but is, as I now ſuppoſe, accompanied with a ſorrow for his Sin. I grant it; and ſo muſt the Perſon who gains the Indulgence be, not only ſorry for his ſins, but confeſs them, reſolve to amend them, quit the Occaſions; and make ſome other Satisfactions, not only to the Perſons whom he has injured, but to God, by Prayers, Almes-deeds, or Faſting.</p>
<p>In the laſt place,<note place="margin">§. 36.</note> he finds fault with my Remark upon his Re<g ref="char:EOLhyphen"/>flection upon the Biſhop of <hi>Meaux,</hi> for bringing only <hi>we ſuppoſe,</hi> to eſtabliſh this Doctrin, when yet very often he did no more himſelf:<note place="margin">A Falſificati<g ref="char:EOLhyphen"/>on.</note> But he takes no notice, that I told him he had falſified M. de <hi>Meaux</hi> in that very expreſſion; for his words were <hi>we believe, nous croyons,</hi> which words were conformable to his deſign of an Expoſition, not of a proof. However he tels me, <hi>he belleves I can hardly find any one Inſtance where that is the only Argument he brings for their Doctrin.</hi> In anſwer to which, I dare confident<g ref="char:EOLhyphen"/>ly affirm, that ſtrip him of the Calumnies, Miſrepreſentations of our Doctrin, and Falſifications, he has ſcarce an Argument in his Book, of greater force than his <hi>we ſuppoſe:</hi> And to ſhew he thinks it to be ſtrong, he lays a ſtreſs upon it in this place, and tell us, <hi>that poſſibly it would not be very unreaſonable to look upon that as ſufficient not to receive our Innovations, till we can bring them ſome better Arguments to prove they ought to quit their Suppoſiti<g ref="char:EOLhyphen"/>on.</hi> Nay, he puts us upon the <hi>proof,</hi> and pretends that they cannot find <hi>any Footſteps of our Doctrins, in Scripture or Antiquity,</hi> and has <hi>good reaſon by the weakneſs of our attempts to believe there are not any.</hi> Certainly the Defender is not ſo ignorant in Controverſy, nor ſo little read in Polemic Divines, as he here ſhews himſelf to be. What! do our Authors never ſhew him any footſteps of our Do<g ref="char:EOLhyphen"/>ctrins in Scriptures, or in Antiquity? Are our attempts to prove our Doctrin ſo feeble, that People have reaſon to think a mere Suppoſition will ruine our Foundations? No, no! the Defender certainly did not believe himſelf when he writ this, tho' he was
<pb n="55" facs="tcp:104173:44"/>willing others ſhould believe him. Have we not, beſides our bringing the Authority of the Univerſal Church; beſides the laſt<g ref="char:EOLhyphen"/>ing poſſeſſion which we enjoy; beſides the Expreſs Definitions of Councils, acknowledged to be General, not only by all the Biſhops in <hi>England</hi> before the Reformation, but by all Chriſten<g ref="char:EOLhyphen"/>dom; beſides the expreſs Sentences of the Fathers in all Ages;<note place="margin">We are in a well grounded poſſeſſion, and therefore are not to quit it for bare Sup<g ref="char:EOLhyphen"/>poſitions.</note> have we not, I ſay, beſides all theſe Proofs, offered alſo the plain Texts of Scripture; and Challenged Proteſtants to ſhew ſo much as one poſitive Text for their Negative belief, ſo much as one Father (unleſs wreſted contrary to his intention) on their ſide, or ſo much as one Council for any of thoſe Points in which they differ from us? And would it not be a folly for any one to quit a poſſeſſion grounded upon ſuch Proofs, for a bare <hi>we ſuppoſe</hi> the Contrary? They who doubt of what I ſay, would do well to read our Books, and compare the Arguments of our Au<g ref="char:EOLhyphen"/>thors, and ſee whether Scripture or Antiquity will ſhew the foot<g ref="char:EOLhyphen"/>ſteps of our Doctrin or of theirs. And as for Antiquity, if they will not believe us, let them believe their own Proteſtant Authors, who are ſo little confident of the Fathers being on their ſide, that they accuſe them of Errors, not only in the Point of Satisfa<g ref="char:EOLhyphen"/>ctions, but in almoſt all the Points in Controverſy, as has been ſully ſhewn by <hi>Brereley</hi> in his <hi>Proteſtant Apology,</hi> Firſt Part, and by ſeveral others. And as for Scripture, amongſt many others, let them read the Anchor of Chriſtian Doctrin, and the Catholic Scripturiſt.</p>
</div>
<div n="2" type="section">
<head>
<hi>ART. VIII. SECT. 2.</hi> Of Indulgences.</head>
<p>WHat I ſaid before, I ſay again, That if any abuſes,<note place="margin">§. 37. Councils have redreſſed the abuſes in them.</note> either by negligence of Paſtors, or Covetouſneſs of inferior Offi<g ref="char:EOLhyphen"/>cers, have been Practiſed in Promulging Indulgences, our Councils, not only deſiring that they may be redreſſed, but having made ſuch ſevere and wholſom Laws in order to it, I wonder perſons ſhould from thence take occaſion to quarrel with us. I ſay alſo,<note place="margin">Trident. Seſſ <hi>2<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</hi> Decreto de Indulg.</note> that I will not undertake to defend Practices which are neither neceſſa<g ref="char:EOLhyphen"/>rily
<pb n="56" facs="tcp:104173:45"/>nor Univerſally received as of Faith.<note place="margin">We defend not practices which are neither neceſ<g ref="char:EOLhyphen"/>ſarily nor uni<g ref="char:EOLhyphen"/>verſally re<g ref="char:EOLhyphen"/>ceived.</note> But then the Defender asks me, <hi>Whether it be not neceſſarily nor univerſally received, to be<g ref="char:EOLhyphen"/>lieve that Indulgences ſatisfie for the Temporal pain of Sin?</hi> If he ſpeak of pains due in the Court of God, I muſt with <hi>Veron</hi> in his Rule of Faith, Chap. xvi. tell him, That it is no Article of our Faith, no Council has ever Defined it, and ſeveral approved Divines deny it, and have not been cenſured for it.</p>
<p>All that we are obliged to believe,<note place="margin">§. 38. Our neceſſary Tenets. <hi>Prof<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ff. of Faith.</hi>
</note> is, that <hi>the power of Indul<g ref="char:EOLhyphen"/>gences has been given and left in the Church by Jeſus Chriſt, and that the uſe of them is very beneficial to all Chriſtian people.</hi> Nay, the ſame <hi>Veron</hi> ſhews, that ſeveral Approved Authors, as St. <hi>Thomas,</hi> St.<note place="margin">Diſp. <hi>10.</hi> Sect. <hi>3.</hi>
</note>
<hi>Bonaventure, Cajetan,</hi> &c. cited by <hi>Suarez,</hi> held, that <hi>By Indul<g ref="char:EOLhyphen"/>gences, which are now granted, there is no remiſſion of Pain due to ſin, in the judgment of God, but only of the obligation of performing the Sacramental Penance,</hi> that is, remiſſion of ſome part of thoſe ſe<g ref="char:EOLhyphen"/>vere <hi>Canonical Penances,</hi>
<note place="margin">Expoſit. pag. <hi>28.</hi>
</note> which our Author acknowledges were impoſed upon Offenders in the <hi>Primitive Church,</hi> and ſometimes remitted or Indulged <hi>upon an Excellent Repentance, danger of Death, or when ſome Martyr Pleaded in his behalf.</hi>
</p>
<p>But then,<note place="margin">§. 39. No buying or ſelling of In<g ref="char:EOLhyphen"/>dulgences.</note> ſays he, <hi>Do you not put up Bills over your Church-Doors and Altars, almoſt every Sunday, to Vend them on this ac<g ref="char:EOLhyphen"/>count?</hi> No, we do not <hi>vend them</hi> upon this account, there is no <hi>buying</hi> or <hi>ſelling of Indulgences</hi> in our Churches, or at our Altars; on the contrary, if any thing be given for them, they loſe their force, and are no more Indulgences. But this however muſt be ſaid <hi>ad faciendum populum,</hi> and his Learned Auditory will ad<g ref="char:EOLhyphen"/>mire his Learning and applaud his Eloquence. But, good Sir, reflect upon our Doctrin,<note place="margin">Proteſtant Indulgences ſold in their Spiritual Court.</note> as freed from Scholaſtic opinions, and ſee whether you do not Practiſe as much as we. Have not you your Spiritual Courts? are there not Canonical Penances there inflicted, nay remitted? and thoſe Remiſſions Vended too, which is more than we do? Is there not one Penalty for Curſing, another for Swearing, another for Fornication, <hi>&c.</hi> and who are there amongſt you that cannot buy off his Public Penance for a ſum of mony? Are not theſe Indulgences? and are there not greater abuſes crept into this your Reformed Court, by the negligence or covetouſneſs of Officers, than any you can find in the Church of <hi>Rome?</hi>
</p>
<pb n="57" facs="tcp:104173:45"/>
<p>But you do not make his <hi>Holyneſs</hi> the Churches <hi>Treaſurer:</hi>
<note place="margin">§. 40. They give greater pow<g ref="char:EOLhyphen"/>er to a Mini<g ref="char:EOLhyphen"/>ſter, than Ca<g ref="char:EOLhyphen"/>tholics, as Ca<g ref="char:EOLhyphen"/>tholics, give to the Pope.</note> No, but you give every one of your Miniſters more power than his Holyneſs Challenges. For you (at leaſt as many of you as endeavour to make People confeſs their Sins to you) in giving Abſolution, do not only pretend to forgive the guilt of Sin, but by that forgiveneſs all the Pain that is due to it, even in the Court of God: Whereas all that is Univerſally received as of Faith in the Church concerning Indulgences, is,<note place="margin">What is Uni<g ref="char:EOLhyphen"/>verſally re<g ref="char:EOLhyphen"/>ceived as of Faith.</note> that the Supreme Paſtor has power to Diſpenſe with Canonical Penances, and that only upon ſome juſt and ſufficient motive. As for the other part, the remiſſion of the Temporal Puniſhment due for the ſin, as an of<g ref="char:EOLhyphen"/>fence to God; tho' we have reaſon humbly to hope it may be mitigated, by our Confeſſion, Contrition, Almes-deeds and other Penitential Works enjoyned by thoſe Indulgences; yet is it not of Faith to believe they are taken away. And ſeeing this is piouſly believed, tho' not commanded as of Faith, and that we know the practiſing thoſe penitential Exerciſes, if they be not Be<g ref="char:EOLhyphen"/>neficial as to that Point, yet are they ſtill acceptable to God Almighty; therefore we deny not but the endeavoring to gain Indulgences by thoſe Religious actions pre-required in order to the remiſſion of the Pain due in the Court of God, may alſo be grateful to him. Theſe things being conſidered; and it being manifeſt, that what is of Faith in this Diſpute, has been the practice of the Primitive Church, I muſt again put the Defender in mind of his Promiſe,<note place="margin">The Deſ. Promiſe.</note> that he make himſelf <hi>ready to receive ſuch an Indulgence as Made</hi> Meaux <hi>has deſcribed, and as thoſe firſt Ages of the Church allowed of:</hi> and if he be a Son of Peace let him own as much in the Pulpit, otherwiſe Words are but Wind.</p>
<p>Now to ſhew himſelf a Traveller, he tells us News,<note place="margin">§. 41.</note> that his Holyneſs has lately ſent an univerſal Indulgence throughout the whole Church, upon ſuch and ſuch ſtrange Conditions, which he repeats: And when theſe things are conſidered (ſays he) <hi>I doubt it will little avail the Vindicator to put me in mind of my Promiſe.</hi> Pray Sir conſider, what it is you ſo find fault with: Would it not really be a happy Day to ſee all the looſe People in <hi>England</hi> joyn with the devouter Party,<note place="margin">What a Jubi<g ref="char:EOLhyphen"/>le is.</note> caſt themſelves at their Miniſters feet and there confeſs before God and him, their Sins and E<g ref="char:EOLhyphen"/>normities, with a true hatred and deteſtation of them, and all for the love of God, with a reſolution of never committing the like
<pb n="58" facs="tcp:104173:46"/>again; yea, forſaking the occaſions that induce to ſin, making a ſatisfaction to all thoſe whom they have injured, and forgiving thoſe who have injured them; after which, having alſo by a three days Faſt, with humble Prayer and Alms-deeds begg'd of God Almighty to avert his Indignation; would it not be to you a raviſhing Sight to ſee them all in this Equipage go and receive the Bleſſed Sacrament, and joyntly pray with Fervor and Devoti<g ref="char:EOLhyphen"/>on for the common Concerns of Chriſtendom, and the propaga<g ref="char:EOLhyphen"/>tion of the Holy Catholic Faith; would not this, I ſay, be a happy Sight? Certainly you cannot but wiſh that ſuch days were again in <hi>England,</hi> and ſuch practices reſtored. And ſhould you live to ſee the Church of <hi>England</hi> practiſing ſuch Devotion, would you not be offended at any one who ſhould refuſe to ab<g ref="char:EOLhyphen"/>ſolve in the Court of Conſcience, the moſt enormous, if peni<g ref="char:EOLhyphen"/>tent, Sinners; or to remit the Canonical Penances upon ſuch a general account in order to their better life? Nay, further I may ſay, would you condemn any of yours, if to excite ſuch perſons to theſe pious practices, he ſhould aſſure them, that if they per<g ref="char:EOLhyphen"/>form them with true Sorrow for their ſins, and a ſincere Re<g ref="char:EOLhyphen"/>pentance, God will reſtore them to the ſame ſtate they were firſt put into by Baptiſm; that is, free them, not only from the Guilt of ſin, but the Puniſhment alſo due to it? If it be your Principles that God never remits the Sin, but he remits the Puniſhment; why do you put it in the Margent as an Objection, that the Arch<g ref="char:EOLhyphen"/>Biſhop of <hi>Paris</hi> ſhould promiſe ſuch Remiſſion to a Repentance accompanied with ſuch pious Exerciſes? If then it would be looked upon by you as a bleſſed Day to ſee ſuch Devotion in this one Nation, if you be in earneſt, what Joy muſt it be to every pious Soul to ſee the whole Chriſtian World proſtrate them<g ref="char:EOLhyphen"/>ſelves before the Throne of Grace, and by ſuch practices endea<g ref="char:EOLhyphen"/>vor to aſſwage his Anger? Such a time as this we calla <hi>Jubilo,</hi> and ſuch a bleſſed time it was when the Pope Granted that ple<g ref="char:EOLhyphen"/>nary Indulgence you mention, <hi>Anno</hi> 1683.</p>
</div>
<div n="3" type="section">
<pb n="59" facs="tcp:104173:46"/>
<head>
<hi>SECT. 3.</hi> Purgatory.</head>
<p>HAd our Defeder reflected upon the ſtrength of that Argu<g ref="char:EOLhyphen"/>ment,<note place="margin">§. 42. Proved by two Gene<g ref="char:EOLhyphen"/>ral Councils.</note> which I hinted at from two general Councils, he would not have made ſo ſlight of it, nor called upon me for <hi>ſome reaſonable proof for the Falſeneſs and Impertinence</hi> of his Aſſertion, that the Primitive Fathers in praying for the Dead had ſeveral other intentions, but not that of aſſiſting them, or freeing them from Purgatory.</p>
<p>Tho' the eldeſt of the Councils I mention, was 1400 Years af<g ref="char:EOLhyphen"/>ter Chriſt; yet if he conſider that it was before Proteſtancy; that both the Eaſtern and Weſtern Biſhops in it conſented to that Decree; that the Acts of this Council were received by the much Major and Superior part of the whole Chriſtian World, as con<g ref="char:EOLhyphen"/>formable to a Practice delivered to them by their Fore-fathers, as of Faith; And withal, that this Council was ſeconded by another as Genreal as the circumſtances of Time could afford; I ſay,<note place="margin">This proof comprehends Scripture, Fathers, Tra<g ref="char:EOLhyphen"/>diction and univerſal practice.</note> if he reflect upon theſe Heads, he will ſee that I was not hard put to it for Arguments, but that I compriſed them all in one, and ſending him to the Councils, I ſent him at the ſame time to Scripture, Fathers, Tradition, and the Univerſal Practice of Gods Church, upon all which their Deſintions were manifeſt<g ref="char:EOLhyphen"/>ly founded.</p>
<p>They who have been hitherto deceived by the Defender and thoſe of his Coat, and made to believe, we have nothing to ſay in defence of our Tenets, would do well to peruſe our Authors, and read the<note n="*" place="margin">The Author of <hi>Nubes reſtium</hi> has collected ſome of the many Teſtimonies; where they who read them, will ſee whether they prayed only for the Intentions mentioned by our Author, and not rather for their help and aſſiſtance: they will ſee alſo that the Fathers deliver it as an Apoſtolic Doctrin, and therefore leſt it not, to us to believe, or not believe, at pleaſure.</note> Fathers; If ſo, they will find that we eſtabliſh our Doctrin upon the Primitive Practice, not only of the Church of Chriſt, but of the Jewiſh Synagogue; and that we have both Scripture and a ſufficient number of Fathers on our ſide. Nay, they will ſee alſo, that it was neither <hi>falſe</hi> nor <hi>fooliſh</hi> which I ſaid, That <hi>ſince the Practice of all Nations and the Teſtimonies of every Age confirm the Cuſtom of Praying for the Dead, that they may re<g ref="char:EOLhyphen"/>ceive
<pb n="60" facs="tcp:104173:47"/>help, what can we ſay to them who make a Breach in the Church, and condemn Antiquity,</hi>
<note place="margin">Vendic. p. <hi>59.</hi>
</note>
<hi>upon no other grounds than abare Suppoſition, that it is injurious to the Merits of Jeſus Chriſt? a Suppoſition which yet has no other Proof, but their vain Preſumption.</hi> How often have we called upon them to ſhew us one ſole paſſage of the Antients, or one ſole Text of Scripture poſitively aſſirming there is no Pur<g ref="char:EOLhyphen"/>gatory;<note place="margin">No Fathers nor Scripture againſt it.</note> or that the Prayers which are offered up for the Faith<g ref="char:EOLhyphen"/>ful departed, avail them nothing? But if they cannot ſhew this, it is neither <hi>fooliſh</hi> nor <hi>falſe</hi> to tell them, they go upon <hi>bare Sup<g ref="char:EOLhyphen"/>poſitions and their own Preſumption;</hi> whilſt Scripture, Fathers, and Univerſal Practice are for us.</p>
</div>
</div>
</div>
<div n="2" type="part">
<head>PART II.</head>
<div type="article">
<head>
<hi>ART. VIII.</hi> Of the Sacraments in General.</head>
<p>IF our Defender have a mind to ſee how we prove all the Seven Sacraments to have <hi>Outward Signs</hi> of <hi>an Inward Grace,</hi>
<note place="margin">§ 43.</note> and that they were inſtituted by <hi>Chriſt,</hi> he may be pleas'd to caſt his Eyes a little upon our Divines, where he will find it amply proved: But to ſay, That not one of our Church has yet been able to do it, is ſo manifeſt a Falſity, as will appear alſo in the Sequel, that it does not need any Endeavors to diſprove it. But however theſe things muſt be ſaid, leſt People ſhould open their Eyes and ſee the Truth; and they who pretend to be Lovers of Peace and Unity, reſolve to multiply Accuſations, to hinder ſuch good effects: Where lies the Sincerity?</p>
</div>
<div type="article">
<head>
<hi>ART. IX.</hi> Of Baptiſm.</head>
<p>THe Diſpute in this Article is a meer Cavil,<note place="margin">§. 44.</note> proceeding from the want of a right underſtanding of the Biſhop of <hi>Meaux,</hi>
<pb n="61" facs="tcp:104173:47"/>and a willingneſs to ſhew at leaſt ſome kind of Oppoſition to ove<g ref="char:EOLhyphen"/>ry thing that is ſaid.</p>
<p>Roman Catholics, Proteſtants of the Church of <hi>England,</hi>
<note place="margin">The Church of <hi>England</hi> and <hi>Lutherans</hi> hold Baptiſm abſolutely neceſſary. <hi>Expoſ. Do<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>t. Ch. of Eng. pag.</hi> 6.</note> and <hi>Lutherans</hi> are agreed as to the Abſolute Neceſſity of Baptiſm, and that <hi>ſeeing we are all conceived and born in Sin, none can enter into the Kingdom of God, except he be regenerate and born anew of Water, and the Holy Spirit.</hi> This the Defender in his Expoſition tells us <hi>is the Law of Chriſt, which the Eternal Truth has eſta<g ref="char:EOLhyphen"/>bliſhed; and whoſoever ſhall preſume to oppoſe it, let him be Anathe<g ref="char:EOLhyphen"/>ma.</hi> From this received Principle the Biſhop of <hi>Meaux</hi> deduced, That <hi>Children dying without Baptiſm do not partake of the Grace of Redemption, but that dying in</hi> Adam,<note place="margin">Therefore Children dy<g ref="char:EOLhyphen"/>ing without it, have no part in Chriſt.</note>
<hi>they have not any part in Jeſus Chriſt;</hi> and the reaſon he gave for this his Aſſertion was, becauſe <hi>Children cannot ſupply the want of Baptiſm, by Acts of Faith, Hope, and Charity, nor by the Vow or Deſire to receive this Sacrment.</hi> Now, becauſe my Opponent argued againſt this Conſequence, deduced from the abſolute Neceſſity of Baptiſm, telling us, that we our ſelves acknowledge the Deſires, &c. of Perſons come to Years of Underſtanding, to beſufficient to ſupply the wants of their Actual Reception of Baptiſm; and that the Deſire of the Church for Children that dye without it, may in like manner ſuffice; I anſwered, <hi>There is a vaſt difference betwixt the ardent Deſire of thoſe who are by Age capalbe of receiving Baptiſm, and the Deſire of the Church or Parents: the one proceeding from Faith working by Divine Charity, already infuſed into the Soul of the <g ref="char:V">Ʋ</g>nbaptized Perſon, will no doubt of it produce a good Effect, if he extinguiſh it not by the neglect of a Precept: but the other, being wholly extrinſecal to the Child, cannot affect the Soul of the Child, unleſs by the appli<g ref="char:EOLhyphen"/>cation of that Sacrament which Jeſus Chriſt has inſtituted as neceſſa<g ref="char:EOLhyphen"/>ry to waſh away. our Original Guilt:</hi> Againſt this Argument he had nothing to ſay, but that, <hi>he is not concerned whether it be better than his or no, tho,</hi> he thinks, <hi>I am very much:</hi> that is, juſt nothing.</p>
<p>But however the Biſhop of <hi>Meaux</hi> muſt be run down,<note place="margin">§. 45.</note> and ex<g ref="char:EOLhyphen"/>poſed as a man talking with great raſhneſs, <hi>&c.</hi> But to clear the Biſhop, I muſt deſire it may be conſidered, that tho' we and the <hi>Lutherans</hi> are agreed as to the abſolute Neceſſity of Baptiſm; yet the <hi>Calviniſts</hi> accord not with us: For they do not only ſay, that they cannot determin whether Children dying without Ba<g ref="char:EOLhyphen"/>ptiſm may not be Saved by the Faith of their Parents; but
<pb n="62" facs="tcp:104173:48"/>poſitively affirm they are ſaved by that Faith,<note place="margin">The Calvi<g ref="char:EOLhyphen"/>niſts oppoſe this neceſſity. <hi>Tr<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ſe of Com<g ref="char:EOLhyphen"/>munim,</hi> under both Species, 2d. <hi>Part.</hi> §. 6. <hi>Diſc. c.xi. ri. vi. Objerv.</hi>
</note> and that Baptiſm is not neceſſary; inſomuch that, as the Biſhop of <hi>Meaux</hi> expreſſes it in another of his Books from their Diſciplin; <hi>nothing gives them more trouble than the vehement deſire they ſee in Parents, to make their Children be Baptized when they are Sick or in danger of Death. This Piety</hi> (ſays he) <hi>of the Parents is called by their Synods an <hi>infirmity.</hi> It is a <hi>weakneſs</hi> to be concerned leſt the Children of the Faithful ſhould dye without Baptiſm. One of their Synods had con<g ref="char:EOLhyphen"/>deſcended, that Children in evident danger of Death ſhould be Baptiſed, contrary to the Ordinary cuſtom. But the following Synod reproved this <hi>weakneſs;</hi> And theſe fortified perſons blotted that Clauſe out, which ſhewed a concern for ſuch danger, <hi>becauſe it opened a way to the opinion of the neceſſity of Baptiſm.</hi>
</hi>
</p>
<p>So that the Diſpute betwixt the Biſhop of <hi>Condom</hi> and the <hi>Hu<g ref="char:EOLhyphen"/>gonots,</hi>
<note place="margin">The Defender miſtakes the Biſhop of <hi>Condom</hi> and the Argu<g ref="char:EOLhyphen"/>ment. <hi>Ex<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>. pag.</hi> 17</note> was concerning the <hi>Neceſſity of Baptiſm,</hi> and not the <hi>Con<g ref="char:EOLhyphen"/>ſequence</hi> of that <hi>Neceſſity,</hi> as our <hi>Defender</hi> would gladly have it: And his Aſſertion is, that both <hi>Catholics</hi> and <hi>Lutherans are aſto<g ref="char:EOLhyphen"/>niſhed, that ſuch a Truth as the abſolute Neceſſity of Baptiſm, ſhould be denyed, which never any one before</hi> Calvin <hi>durſt openly call in queſtion, it was ſo firmly rooted in the minds of all the Faithful.</hi> Had our De<g ref="char:EOLhyphen"/>fender rightly taken this Diſpute, he would have ſpared him<g ref="char:EOLhyphen"/>ſelf the pains he has been at to ſearch <hi>Hooker, Bramhall, Caſſan<g ref="char:EOLhyphen"/>der, Grotius,</hi> and the Authors cited by them; Some of which, it may be, thought not the Conſequence drawn from the Belief of the abſolute neceſſity of Baptiſm, ſo clear as to be an Article of Faith; whilſt others (eſpecially <hi>Gerſon</hi>) were willing to per<g ref="char:EOLhyphen"/>ſwade themſelves, that God Almighty, notwithſtanding his un<g ref="char:EOLhyphen"/>limited Decree, might extend his Mercy to ſuch Children: But that his Decree being for all in General, we ought to Pronounce according to that Decree; becauſe without a particular Revela<g ref="char:EOLhyphen"/>tion we ought not to make any Exception from that Rule: But neither they, nor any elſe before <hi>Calvin,</hi> denyed the abſolute neceſſity of Baptiſm, as the Biſhop Aſſerts: And our Defender, if he had any thing to ſay againſt him, ſhould have oppoſed that part,<note place="margin">A Falſificati<g ref="char:EOLhyphen"/>on.</note> and not have corrupted his words, and told us, that he affirms that <hi>this <hi>denyal of Salvaton to Infants dying Vnbaptized,</hi> was a Truth which never any one before Calvin durſt openly call in queſtion.</hi> No, no; the Biſhop knew well enough, that <hi>Gerſon's</hi> Piety had made him caſt an Eye upon the Mercies of God, which
<pb n="63" facs="tcp:104173:48"/>he was willing to think, might in ſome caſes make him diſpenſe with his Rule, and thwart the neceſſity of the Deduction; He knew that <hi>Biel</hi> and <hi>Cajetan</hi> were willing to follow ſingular opi<g ref="char:EOLhyphen"/>nions, and therefore might be of the ſame mind; He knew alſo, no doubt of it, that <hi>Grotius</hi> had cited St. <hi>Gregory Nazianzen</hi> and St. <hi>Auguſtin</hi> for this opinion, tho' they who look into thoſe Fa<g ref="char:EOLhyphen"/>thers will find he was miſtaken; neither did St. <hi>Auguſtin</hi> in his cooler thoughts differ from himſelf, when provoked by <hi>Pelagius,</hi> tho' our Defender, after <hi>Grotius,</hi> dare argue that he did: But neither they, nor any other openly denyed the <hi>neceſſity of Baptiſm,</hi> as the <hi>Calviniſts</hi> do; Nor do the Authors he mentions, affirm any ſuch thing; and therefore it was needleſs for him to call them in to his help, or to tell me, I had <hi>wholy paſt by what ſeem'd the moſt to deſerve an anſwer.</hi>
</p>
<p>Upon this account one may ſee, it was not ſo ridiculous as he would make it, to tell him, <hi>If he had been a Hugonot or a Puri<g ref="char:EOLhyphen"/>tan it might have ſeemed reaſonable to juſtify a Breach with the Church of</hi> Rome, <hi>for a Doctrin which they condemn: But that I was aſtoniſhed to ſee this Argument, and to hear the Church condemned of <g ref="char:V">Ʋ</g>ncharitableneſs, by one of the Church of</hi> England, <hi>which</hi> (as he ſays) <hi>has, it ſeems,</hi>
<note n="*" place="margin">The Church of <hi>England</hi> in the order for the buri<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>l of the dead, rands however, unba<g ref="char:EOLhyphen"/>prizeed Children with thoſe that dye Excommuni<g ref="char:EOLhyphen"/>cated, or have laid violent hands upon themſelves.</note>
<hi>Determined nothing of it.</hi>
</p>
<p>But if he do not (as he owns) juſtify a Breach with us upon this account; why, I pray, does he ſtart the Diſpute to keep it open, or make it wider by ſuch ſinnter Defences?</p>
</div>
<div type="article">
<head>
<hi>ART. X.</hi> Of Confirmation.</head>
<p>IF our Defender had,<note place="margin">§. 46.</note> (as he profeſſes) ſeveral of our own Party on his ſide, perſons who denyed the <hi>Divine Inſtitution of this Sacrament,</hi> he would not, I believe, have conceal'd their Names; but would have been as ready to have ſtuffed his Mar<g ref="char:EOLhyphen"/>gent with them, as he was in the precedent Article with <hi>Caſſander</hi> and <hi>Grotius,</hi> whom he would make his Readers believe, were of our moſt approved Authors, tho' the firſt was cenſured for his raſh attempt in the <hi>Interim,</hi> and the other lived in oppoſition to the Church, tho' it be thought he dyed in Communion with it.</p>
<pb n="64" facs="tcp:104173:49"/>
<p>Surely our Defender was ſadly put to it, when he was forced to fly to the ſilence of the Council of <hi>Trent,</hi> and of its Catechiſm; and to argue, that becauſe neither of them offered any thing to prove this Sacrament, therefore forſooth, it cannot be proved. Was it not ſufficient for thoſe Books to explicate our Doctrin? Tis not ſurely the Buſineſs of a Council to prove,<note place="margin">Proved by Fathers and Scripture.</note> but to Aſſert our Belief: And whether the Catechiſm has been wholy ſilent in this, let the Readers Judge; as alſo, how bold and raſh ſome perſons will be in their Aſſertions.</p>
<p>
<q>The Chatechiſm tels us,<note place="margin">Catech. Rom. part. <hi>2.</hi> de Cinf. c. <hi>3.</hi> p. <hi>158.</hi>
</note> that the Church has always taught and acknowledged, that all things that belong to the Nature and Eſſence of a Sacrament are found in Confirmation; and proves it from many Antient and Holy Popes and Fathers of the Church,<note n="(a)" place="margin">Epiſt. ad Epiſc. Hiſp. c. <hi>2.</hi> Et de Conſec. Diſt. <hi>5.</hi> cap. Spiritus Sanctus.</note> St. <hi>Melchiades,</hi> who lived <hi>Anno</hi> 315.<note n="(b)" place="margin">Ep. <hi>4.</hi> ad Ju<g ref="char:EOLhyphen"/>ltan. & Jul.</note> St. <hi>Clement, Anno</hi> 102. Alſo from<note n="(c)" place="margin">De Conſec. diſt. <hi>5.</hi>
</note> Pope <hi>
<g ref="char:V">Ʋ</g>rban Anno</hi> 232. <hi>Fabianus, Anno</hi> 253. And <hi>Euſebius, Anno</hi> 311. Nay, it ſhews us moreover, that<note n="(d)" place="margin">De. Eccl. Hier. c. <hi>2.</hi>
</note> St. <hi>Denys</hi> the <hi>Arepagite</hi> does not only ſpeak of <hi>Confirmation,</hi> but expreſſes the very <hi>Ceremonies,</hi> and the manner of making the <hi>Chriſm;</hi> and that<note n="(e)" place="margin">Lib. <hi>6.</hi> Hiſt. Eccleſ. c. <hi>33.</hi>
</note>
<hi>Euſebius</hi> of <hi>Ceſarea,</hi> thought that <hi>No<g ref="char:EOLhyphen"/>vatus</hi> foll into his Hereſy for neglecting in his Sickneſs to be Con<g ref="char:EOLhyphen"/>firmed.</q>
</p>
<p>And tho' our Defender in his former Treatiſe was not ſo bold, but only affirmed that the Council and Chatechiſm did not go about to prove, either <hi>Chriſts Inſtitution,</hi> or the <hi>outward viſible Sign,</hi> or the <hi>inward Spiritual <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>race</hi> by Scripture; yet this Ca<g ref="char:EOLhyphen"/>techiſm ſhews, that<note n="(f)" place="margin">Ambr. in fin. c. <hi>7.</hi> de lit qui myſt. init. & lib. <hi>3.</hi> de Sacramentis. c. <hi>2.</hi> Tom. <hi>4.436.</hi> pag.</note> St. <hi>Ambroſe</hi> and<note n="(g)" place="margin">Aug. lib. <hi>2.</hi> cen<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ra. lit. Petil. c. <hi>104.</hi>
</note> St. <hi>Auguſtin</hi> were both of them ſo perſwaded, that no one could doubt of the truth of this Sacrament, that they both of them confirmed it from many Teſtimonies of Holy Scripture; as one of them from <hi>Epheſ.</hi> 4.30. affirming theſe words, <hi>And grieve not the Holy Spirit of God whereby ye are Sealed,</hi> to be meant of the Sacrament of Co<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLhyphen"/>firmation; And the other concluding that the Pretious Ointment, of which the Pſalmiſt ſpeaks,<note place="margin">
<hi>Pſ.</hi> 132.2.</note>
<hi>which being poured forth upon Aarons Hend, ran down upon his Beard and the Skirts of his Garment;</hi> as alſo, that of St. <hi>Paul,</hi>
<note place="margin">
<hi>Rom.</hi> 5.5.</note> where he tels us, <hi>that the Love of God is ſhed abroad in our Hearts by the Holy Ghoſt, who is given unto us,</hi> to be referred to Confirmation. And certainly the beſt way of proving things from Scripture, is to bring the Interpretations of Fathers, who lived before out Diſputes aroſe. Tis true, the Catechiſm after
<pb n="65" facs="tcp:104173:49"/>this general Proof of its Antiquity and its being a Sacrament, deſcending to particulars, chooſes rather to uſe the plain Teſti<g ref="char:EOLhyphen"/>mony of<note n="*" place="margin">Laodic. c. <hi>48.</hi> Cartb. <hi>2.</hi> ca. <hi>3.</hi>
</note> Councils and Antient Fathers, as of<note n="(a)" place="margin">Fab. Pap. in inst. Epiſt. <hi>2.</hi> quae eſt ad Epiſc. Oriental Tom. <hi>2.</hi> Concil. & citatur de Conſc. diſt. <hi>3.</hi> cap. lit. veſtris.</note> St. <hi>Fabianus</hi> Pope and Martyr,<note n="(b)" place="margin">
<hi>S.</hi> Dionyſ. de Eccl. Hier. c. <hi>2.</hi> ct. <hi>4.</hi>
</note> St. <hi>Denys,</hi> &c. [to which might be added,<note n="(c)" place="margin">Aug. in Pſ. <hi>44.</hi> v. <hi>9.</hi> et lib. <hi>13.</hi> de Trin. c. <hi>26.</hi>
</note> St. <hi>Auguſtin,</hi>
<note n="(d)" place="bottom">Ambr. in Pſ. <hi>118.</hi>
</note> St. <hi>Ambroſe,</hi>
<note n="(e)" place="bottom">Cypr. Epiſt. <hi>70.</hi>
</note> and St. <hi>Cyprian,</hi> &c.] than the words of Scripture alone, which it knew would be conteſted by them, who make it their buſineſs to oppoſe the Church, and make the Scriptures ſpeak as they would have them: But, as I ſaid, the beſt way of proving things from Scripture, is to ſhew that Antiquity underſtood it ſo.</p>
<p>As to the Argument I brought from his own Conceſſions;<note place="margin">§. 47.</note> tho' it was not ſo fully concluding as it might have been; yet let him anſwer me, Why they now continue the impoſition of Hands, if it was not left by the Apoſtles to be continued in the Church; and if it was left by them; for what end did they leave it, if not for the ſame, for which it was inſtituted, the giving of the Holy Ghoſt and Grace to confirm and ſtrongthen us in our Faith? And if the Euchariſt it ſelf do not certainly and infallibly give Grace to all thoſe that receive it, but only to them that receive it worthily; I ſuppoſe he will not expect any more from Confir<g ref="char:EOLhyphen"/>mation. Let him therefore tell me, Whether, if a perſon duly prepared come to receive this Impoſition of Hands, the Grace of the holy Ghoſt does not certainly deſcend at that Holy Rite, for thoſe great ends the Prayers deſign? If theſe things be, as I think he can ſcarce deny them, he cannot deny alſo, but that this looks ſomewhat like a Sacramènt. But if (as he ſays) this be <hi>only a meer indifferent Ceremony, continued only in imitation of the Apoſtles, and to which no Bleſſing is aſcribed, that may not equally be allow'd to any other the like Prayer,</hi> Why might not this Prayer be reiterated as well as others? Why muſt this Ceremony be only allowed to be performed by Biſhops? and why are per<g ref="char:EOLhyphen"/>ſons ſo much exhorted not to neglect it?</p>
<p>But if he think not this a ſufficient Argument,<note place="margin">Bellarm. de Saer. Conjirm. lib. <hi>2.</hi>
</note> I would deſire him to conſider that I might (by only making uſe of <hi>Bellarmin</hi>) have ſhewn him from plain Texts of Scripture (at leaſt looked upon by the Fathers and Doctors of the Church as ſuch) that Im<g ref="char:EOLhyphen"/>poſition
<pb n="66" facs="tcp:104173:50"/>of Hands, which we call Confirmation, is a Sacred ſign of an Interior Grace, given with the Holy Ghoſt to the Faithful: I might have ſhewn him Ten Popes, the laſt of which was no leſs than St. <hi>Gregory</hi> the Great, all of them affirming the Holy Ghoſt, or his Gifts, to be given by this Sacrament; ſome of them calling it a great Sacrament, and others mentioning both Chriſm and Impoſition of Hands: I might have ſhewn him no leſs than three General Councils, and eight others on our ſide; ſome of them very antient: I might have ſhewn him alſo nine Greek Fathers, and as many of the Latin, of which St. <hi>John Damaſcen</hi> and St. <hi>Auguſtin,</hi> are the laſt; all whoſe Teſtimonies are ſo full, that our Defender will be ill at eaſe to give a civil Anſwer. All this he knew I might do, beſides many others, which joyned with the perpetual practice of the Church, and the unanimous conſent of Chriſtians, before the Pretended Reformation, are certainly good Arguments in our behalf.</p>
<p>But he tells us,<note place="margin">Deſ. pag. 40.</note>
<hi>it is wonderful to ſee with what Confidence thoſe of the Church of</hi> Rome <hi>urge the Apoſiles Impoſition of Hands for proof of Confirmation, when this Impoſition of Hands is reſolved to be but an Accidental Ceremony, and accordingly in our practice wholy laid aſide.</hi> It is a ſign our Defender did not look into our Ponti<g ref="char:EOLhyphen"/>fical, when he Writ this; nor conſidered what he cited from <hi>Eſtius</hi> in the Margent: For we have not left off Impoſition of Hands, neither does <hi>Eſtius</hi> affirm it; but only that the neceſſity of it is ceaſed, as if the words he quotes be true.</p>
<p>
<hi>But our Biſhops</hi> (ſays he) <hi>Lay on Hands after the Apoſtles Ex<g ref="char:EOLhyphen"/>ample;</hi>
<note place="margin">§. 48.</note>
<hi>but yours, Anoint, make Croſſes in the Forehead, tye a Fillet, about their Heads, give them a Box on the Ear,</hi> &c. <hi>for which there is neither Promiſe, Precept, nor Example of the Apoſtles.</hi> Such an Argument as this might a Diſſenter from the Church of <hi>England</hi> bring againſt the ſeveral Ceremonies uſed in their Ordi<g ref="char:EOLhyphen"/>nation; and what our Defender would anſwer to him, I deſire he would apply to himſelf.<note place="margin">The Ceremo<g ref="char:EOLhyphen"/>nies Expli<g ref="char:EOLhyphen"/>cated.</note> Several Ceremonies he knows are uſed to ſhew the effects of the Sacraments; and if he do not know the meaning of theſe, let him look again into the Catechiſm of the Council of <hi>Trent,</hi> and he will there find, <q>that Oyl expreſſes the plenitude of Grace, which by the Holy Ghoſt flows down from our <hi>Head Chriſt Jeſus</hi> upon <hi>all his Members;</hi>
<note place="margin">
<hi>Pſ</hi> 132. <hi>Pſ.</hi> 44. <hi>Joſn.</hi> 1.</note> from <hi>whoſe ful<g ref="char:EOLhyphen"/>neſs we have all received;</hi> he being <hi>anointed with the oyl of Glad<g ref="char:EOLhyphen"/>neſs
<pb n="67" facs="tcp:104173:50"/>above his Fellows.</hi> he will find alſo there, that Balſom puts us in mind, that we ought to be the <hi>Good Odor of Jeſus Chriſt;</hi>
<note place="margin">2 <hi>Cor.</hi> 2.15.</note> and keep our ſelves from all Putrefaction and the Contagion of Sin.</q> If he alſo ſearch into the antient Expoſitors of Scripture,<note n="*" place="margin">Ambr. iib. de lis qui initiantur Myſteriis. c. <hi>6, 7.</hi> Tom. <hi>4.</hi> pag. <hi>424.</hi> & <hi>425.</hi> Ed. Baſil. <hi>1567.</hi>
</note> St. <hi>Am<g ref="char:EOLhyphen"/>broſe,</hi> St. <hi>Anſelm,</hi>
<note n="(a)" place="margin">In Commen<g ref="char:EOLhyphen"/>tario. <hi>2</hi> Cor. <hi>2.21.</hi>
</note>
<hi>Theodoret</hi> and others, he will find that both this Anointing and this ſigning with the Sign of the Croſs in the Forehead, are plainly expreſſed, or alluded to in Scripture, where the Apoſtle St. <hi>Paul</hi> tells the <hi>Corinthians,</hi> that <hi>it was God who <hi>confirmed them</hi> with him in Chirſt; that it was god who <hi>anointed them, ſigned them</hi> as with a Seal, and gave the <hi>Pledge</hi> of the <hi>Holy Ghoſt</hi> in their Hearts.</hi> I need not, I ſuppoſe, tell him that this ſigning with the Sign of the Croſs in the Forehead, ſignifies, that we ought not to be aſhamed to Conſeſs the Faith of Chriſt Crucified, as the Church of <hi>England</hi> expreſſes it in the Office for Baptiſm; that the white Cloath, or Fillet (as he calls it) is to put us in mind of the Purity we ought to maintain, and keep the Garment of Innocence, which we received in Ba<g ref="char:EOLhyphen"/>ptiſm, unſpotted; and that the Blow on the Ear, is to teach us that we ought from thence forwards to ſuffer patiently all In<g ref="char:EOLhyphen"/>juries and Perſecutions for the Faith. Theſe and ſuch like ſignifi<g ref="char:EOLhyphen"/>cant Ceremonies we uſe; and tho' he and his party be pleaſed to joke at them, yet having ſuch Teſtimonies as we have of their Antiqui<g ref="char:EOLhyphen"/>ty, and Apoſtolical Inſtitution, we chooſe rather to glory in them, than under the pretences of a Reformation, to Renounce them, and the Practice; yea, the Communion of the Univerſal Church.</p>
</div>
<div type="article">
<head>
<hi>ART. XI.</hi> Of Penance.</head>
<p>CErtainly, the Defender never read what I offered;<note place="margin">§. 49. Defence pag. 41.</note> other<g ref="char:EOLhyphen"/>wiſe he would never have ſaid, that <hi>I had not advanced any one thing to anſwer his Objections.</hi>
</p>
<p>He ſays, he proved at large, that Penance was not truly and properly a Sacrament, nor ever eſteemed ſo by the Primitive Church. How did he prove it? By many bold Aſſertions, with<g ref="char:EOLhyphen"/>out any Warrant. And if I affirmed the contrary without Proof, I had his Precedent for it.</p>
<pb n="68" facs="tcp:104173:51"/>
<p>The Biſhop of <hi>Condom</hi> had proved the Sacrament of Penance by the Terms of the Commiſſion granted by our Bleſſed Saviour to the Apoſtles and their Succeſſors,<note place="margin">Matth. <hi>18.12.</hi> John <hi>20.23.</hi>
</note> of remitting and retaining ſins;<note place="margin">Expoſ. p. <hi>18.</hi>
</note>
<hi>the terms</hi> (ſays he) <hi>of which Commiſſion, are ſo general, that they cannot without Temerity be reſtrained to public Sins.</hi> Our Ex<g ref="char:EOLhyphen"/>poſitor's Anſwer to this was, <q>that the Primitive Chriſtians had interpreted thoſe paſſages of St. <hi>Matth.</hi> and St. <hi>John</hi> concerning Public Diſciplin, to which, he ſuppoſes with them, that principal<g ref="char:EOLhyphen"/>ly at leaſt, if not only, they refer.</q> I deſired him to ſhew who thoſe Primitive Chriſtians were,<note place="margin">Vindic. pag. <hi>64.</hi>
</note> and where they taught thoſe paſſages to be only referred to a public Diſciplin. But to this he would not vouchſafe to give an Anſwer.</p>
<p>
<q>He objected, that if Penance had been any thing more than a part of Chriſtian Diſciplin, the Antient Church would not have preſumed to make ſuch changes in it; nor <hi>Nectarius</hi> have begun to weaken it in his Church of <hi>Conſtantinople,</hi> nor his Suc<g ref="char:EOLhyphen"/>ceſſor St. <hi>John Chryſoſtom</hi> have ſeconded him in it.</q> In anſwer to which, I told him, that <hi>Public Confeſſion,</hi> [ſuch as that which <hi>Nectarius</hi> and St. <hi>Chryſoſtom</hi> took away] <hi>was a part of Diſciplin, and therefore alterable at pleaſure;</hi>
<note place="margin">Vindic. pag. <hi>65.</hi>
</note>
<hi>but that either Public or Private Confeſſion was always neceſſary,</hi> becauſe it was always neceſſary, a Judge ſhould know the Caſe, and a Phyſitian the Diſtemper, before the one can pronounce a right Sentence, or the other preſcribe a wholſom Remedy: But he thinks it a ſufficient Re<g ref="char:EOLhyphen"/>ply, to ſay, <hi>he cannot take this upon my Word.</hi>
</p>
<p>He had laid Scandals upon our Doctrin and Practice, or at leaſt inſinuated them; and therefore I looked upon my ſelf as obliged, to give my Readers a ſhort Account of both; and after I had done it, I told him <hi>thoſe were our Doctrins and Practices con<g ref="char:EOLhyphen"/>formable to that of the Antient and Orthodox Churches; and that I was aſtoniſhed why they ſhould be rejected, and no better ground brought than <hi>we ſuppoſe,</hi>
</hi>
<note place="margin">Expoſ. Doct. Church of Eng<g ref="char:EOLhyphen"/>land. pag. <hi>43.</hi>
</note>
<hi>or we beg leave with Aſſurance, to ſay, that ſuch</hi> Doctrins <hi>are directly contrary to the Tradition of the Church, and to many plain and undoubted places of Holy Scripture.</hi> One would have thought in anſwer to this, he ſhould have ſhewn ſome bet<g ref="char:EOLhyphen"/>ter Proofs, and have brought Teſtimonies of that Tradition, or at leaſt have produced ſome one of thoſe plain and undoubted Texts of Scripture; But alas, he could not do that, and therefore, he paſſes it off by calling it <hi>Stuff,</hi> and with a fulſome Joke, upon
<pb n="69" facs="tcp:104173:51"/>my <hi>Aſhoniſhment,</hi> telling me, that <hi>if ever I get ſo well out of it as to come to my Reaſon again, and will undertake to prove Penance to be truly and Properly a Sacrament,</hi> &c. <hi>I ſhall have an ingenuous Reply to my Arguments.</hi>
</p>
<p>In the mean time, ſay I,<note place="margin">§. 50. The Church of <hi>England</hi> wiſhes it were re<g ref="char:EOLhyphen"/>eſtabliſhed.</note> let him and his Church be ſo ingenuous as to reſtore the practice of Confeſſion and Penance, which they ſeem ſo much to wiſh for in the <hi>Aſh-wedneſday</hi> Office, at leaſt that in publick (not to ſay any thing of the judgment of all the ſober perſons, even amongſt themſelves, who wiſh well to all Salutary Methods, which Chriſt has left in his Church, and particularly to this) and then we might find a happy opportunity of pro<g ref="char:EOLhyphen"/>poſing Arguments.</p>
<p>In Confirmation you make a ſhift to deny the Sacrament, but have not renounced the Practice; it may be for Epiſcopacy ſake: but in Penance the Practice has followed your renouncing the Sa<g ref="char:EOLhyphen"/>crament. And call you this a Reformation, which ſeems to be more careful of the Dignity of the Paſtor, than of the Salvation of the Flock? I think the Defender would do well to conſider this, and perhaps he will be aſtoniſhed at their own proccedings.</p>
<p>I told him, this Doctrin was eſtabliſhed in <hi>England,</hi> together with Chriſtianity, by St. <hi>Auguſtin</hi> and the Benedictin Monks; and that if he would have us to relinquiſh it, he muſt bring us, either ſome manifeſt Revelations or demonſtrative Reaſons, for nothing elſe could induce us to quit a poſſeſſion of ſo long ſtanding: But he knew this would be impoſſible for him to do, and there<g ref="char:EOLhyphen"/>fore he reſolved to keep at diſtance, and put us upon the proof: A proceeding which would not hold in Law, where an uninterrupt<g ref="char:EOLhyphen"/>ed Poſſeſſion is a ſufficient Evidence:<note place="margin">See Mr. <hi>Ricau<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>'s</hi> Hiſtory, <hi>Anno</hi> 1678. <hi>Ch.</hi> 12.</note> What I have ſaid of <hi>Eng<g ref="char:EOLhyphen"/>land,</hi> I may ſay of all other, both Eaſtern and Weſtern Churches, who unanimouſly held, at the beginning of the Reformation, that Penance was a Sacrament, and looked upon the Doctrin as coming from the Apoſtles, they having an uninterrupted Poſ<g ref="char:EOLhyphen"/>ſeſſion of it.</p>
</div>
<div type="article">
<pb n="70" facs="tcp:104173:52"/>
<head>
<hi>ART. XII.</hi> Of Extream <g ref="char:V">Ʋ</g>nction.</head>
<p>IF the Defender had rightly conſidered the Queſtion betwixt us,<note place="margin">§. 51. The Defender miſtakes the Queſtion.</note> he would have ſpared a great part of the pains he has taken in this Article, and have let alone the pretended Proofs he brings from our Antient Liturgies, as wholy impertinent.</p>
<p>Tho's he could not deny, but that in Extream Unction there is both an outward Viſible Sign, and an inward and Spiritual Grace annexed to it; yet becauſe he was to oppoſe the Catholic Church, he would have this to be only a Ceremony made uſe of in the Mi<g ref="char:EOLhyphen"/>raculous Cures of the Apoſtles: And to prove this, he affirmed, that the Antient Rituals of the Roman Church for 800 Years after Chriſt, ſhew the practice to have had the primary reſpect to Bodily Cures, and that Cardinal <hi>Cajetan</hi> himſelf freely con<g ref="char:EOLhyphen"/>feſſed the words of St. <hi>James</hi> could belong to no other; and from thence concluded, they had reaſon to leave off this Extream Unction, becauſe Miracles are now ceaſed.</p>
<p>In anſwer to this,<note place="margin">A Falſification of <hi>Cajetan.</hi>
</note> I told him; Firſt, that Cardinal <hi>Cajetan</hi> did not poſitively ſay, as he affirmed he did. But what if he had? Would it be ſufficient to reject a practice coming down from the Apoſtles, and from Age to Age, viſibly continued in all Chriſtian Churches, both of the Eaſt and Weſt for 800 Years, as he himſelf confeſſes, notwithſtanding that the Gifts of Miracles were ceaſ<g ref="char:EOLhyphen"/>ed; and this upon the Teſtimony of one Mans affirming, that it cannot be proved from that Text of Scripture? What if it may be proved by the Univerſal Practice and Tradition of the Church, is not that Practice and Tradition the beſt Interpreter? muſt that be laid aſide, becauſe a <hi>Cajetan,</hi> or ſome few perſons in theſe latter Ages, think St. <hi>James</hi> in that paſſage, had an Eye to the miraculous Cures of the Apoſtles, when it is moſt likely, the Unction mentioned by the Holy Evangeliſt St. <hi>Mark</hi> had a re<g ref="char:EOLhyphen"/>ſpect, at leaſt as a Figure, to this Sacrament?</p>
<p n="2">2.<note place="margin">§. 52. It has a re<g ref="char:EOLhyphen"/>ſpect to body<g ref="char:EOLhyphen"/>ly Cures.</note> As to the Antient Rituals, I told him, that ours alſo agree with them, that this Sacrament has a reſpect to bodily Cures, as well as thoſe of the Mind; and therefore I told him, that unleſs he could manifeſtly prove, that the Unction mentioned by
<pb n="71" facs="tcp:104173:52"/>St. <hi>James,</hi> and practiſed by the Primitive Church for the firſt 800 Years, had no relation to the Sickneſs of the Soul, as a Sa<g ref="char:EOLhyphen"/>crament; but only to the Body, in order to miraculous Cures: He would prove nothing againſt us, who acknowledge, that the Sick perſons do many times by it obtain health of Body, when it is expedient for the Salvation of their Souls. But this he ſaw was impoſſible: However ſomething muſt be ſaid, tho' to no purpoſe; and therefore to make the unwary Reader think he had much the better on it, St. <hi>Gregory's</hi> Ritual, and the other antient Forms uſed in the Greek and Latin Church for 800 Years, muſt be quoted at large, and all the paſſages in them, that tend to the Cures of the <hi>Body,</hi> varied in a different Character; but where the <hi>Mind</hi> is concerned, the ordinary Character muſt ſerve; and thence as wild a Concluſion muſt be drawn, that this Unction had more than a <hi>bare reſpect to bodily Cures;</hi> nay, that it was <hi>eſpecially,</hi> or (as he ſaid before) <hi>primarily deſigned for them.</hi>
</p>
<p>How! did the Greek and Latin Churches for the firſt 800 Years practiſe this Unction; and do Proteſtants,<note place="margin">§. 53.</note> who pretend to reform according to the Primitive purity reject it? Yes, but They practiſed it with a primary reſpect to Bodily Cures, and we to thoſe of the Soul.<note place="margin">Sanctiſying Grace, Aſſiſ<g ref="char:EOLhyphen"/>tance againſt Temptations, and Remiſſion of Sin, are the Primary Effects.</note> No wonder if we call Sanctifying Grace, Aſſiſtance againſt Temptations in the laſt Agony, and Remiſſion of Sin, the primary effects in Dignity, whilſt the cor<g ref="char:EOLhyphen"/>poral Cure may be the primary in Order, and only with reſpect to the other. But how does he prove, that the Unction uſed by the Primitive Chriſtians for the firſt 800 Years, reſpected mira<g ref="char:EOLhyphen"/>culous Cures only? All the Prayers and Ceremonies, ſays he, ſhew it. And do they not alſo ſhew a reſpect to thoſe of the Soul? Is there not mentioned a <hi>Tutamen mentis,</hi> as well as <hi>Corporis,</hi>
<note place="margin">Defence p. 46.</note> in the Benediction of the Oyl?<note place="margin">Ejuſque dimite peccata. <hi>Ibid.</hi> Eripe animam ejus. <hi>pag.</hi> 48. <hi>In te habitet</hi> Virtus Chriſti Altiſſimi <hi>&</hi> Spi<g ref="char:EOLhyphen"/>ritus Sancti. p. 49, <hi>Viſeerumque ac</hi> cordium interna <hi>medica: Medulla<g ref="char:EOLhyphen"/>rum quoque &</hi> cogitationum <hi>ſana diſcrimina.</hi>
</note> Does not the Prieſt pray <hi>for the Remiſſion of his Sins, a delivery of his Soul; that the Power or Vertue of Chriſt the moſt High, and of the Holy Ghoſt way dwell in him?</hi> He prays alſo, tho' the Defender did not think it convenient to tell his Readers ſo in Engliſh, <hi>That the interior of his Heart and Cogitations may find a remedy; that God would heal the Diſtempers of the inward parts and thoughts; that the corruptions of his <g ref="char:V">Ʋ</g>lcers and Vanities may be evacuated; that God would skin over the antient Scars of his Conſcience and Wounds;</hi> that he <hi>would take away his
<pb n="72" facs="tcp:104173:53"/>mighty Paſſions,</hi>
<note place="margin">
<g ref="char:V">Ʋ</g>lcerum, <hi>vanita<g ref="char:EOLhyphen"/>tumque putredi<g ref="char:EOLhyphen"/>nes evacua; Con<g ref="char:EOLhyphen"/>ſcientiarumque</hi> atque <hi>plagarum</hi> abducito <hi>cicatri<g ref="char:EOLhyphen"/>ces veteres; im<g ref="char:EOLhyphen"/>menſaſquo remo<g ref="char:EOLhyphen"/>ve Paſſiones:</hi> Carnis ac Sangui<g ref="char:EOLhyphen"/>nis materiam reforma, DELICTOR<g ref="char:V">Ʋ</g>MQ<g ref="char:V">Ʋ</g>E <hi>cunctorum veniam tribue</hi>—fiat illi <hi>haec Olei Sacri perunctio,</hi> morbi & languoris praeſentis expulſio, atque PECCATOR<g ref="char:V">Ʋ</g>M <hi>omnium</hi> OPTATA REMIS<g ref="char:EOLhyphen"/>SIOt Per Dom. pag. <hi>50.51.</hi>
</note>
<hi>and Pardon all his Sins;</hi> and (which is worthy our remark) does not this Prayer end, with begging that <hi>this <hi>anointing</hi> him with <hi>Holy Oyl</hi> may be an expulſion of his preſent Sick<g ref="char:EOLhyphen"/>neſs and Infirmity, and the deſired <hi>Remiſſion</hi> of <hi>all his Sins,</hi> Through our Lord Jeſus Chriſt,</hi> &c.</p>
<p>Again; How had theſe a reſpect to miraculous Cures only, when the Fathers of thoſe Times tell us, that ſuch Miracles ceaſed preſently after the Apoſtles Times? Does not their practiſing of this after the ceſſation of thoſe Miracles, ſhew that they expected an <hi>interior Aſſiſtance of the Soul,</hi> rather than a <hi>miraculous Cure of the Body?</hi> Well might I therefore tell him, that his ſenſe of the words of St. <hi>James,</hi> and of the intention of this Ex<g ref="char:EOLhyphen"/>tream Unction, was contrary to what we were taught by all Anti<g ref="char:EOLhyphen"/>quity.</p>
<p>I told him alſo,<note place="margin">§. 54.</note> that the very words of St. <hi>James</hi> evinced it. And I have heard of ſome Proteſtant Anabaptiſts, that think ſo, and therefore uſe it.<note place="margin">Luther.</note> However he knows who they were that threw off the Epiſtle, partly upon that account. <hi>Infirmatur quis in vobis,</hi>
<note place="margin">The words of St. <hi>James</hi> Evince it.</note> ſays the Apoſtle, <hi>If any one,</hi> or <hi>whoever is Sick amongſt you.</hi> The words belong to all Chriſtians: But if he had ſpoken of miraculous Cures only, he needed not have invited them; their own Wants would have perſwaded them ſufficiently to ſend for thoſe who had the Gift of Miracles, as the Centurion ſent to our Bleſſed Saviour.</p>
<p>
<hi>Inducat Presbyteros Eccleſiae: Let him bring in the Prieſts,</hi> the Clergy, the Ordinary ſtanding Rulers of the Church, of which, as I told him, <hi>All had not the Gift of Healing;</hi> and ſome, who were not of the Clergy, had it. 'Tis manifeſt then, the Apoſtle would have ſaid, ſend for thoſe who have the Gift of Healing, be they Clergy or Lay perſons, had he ſpoken of miraculous Cures only. But ſays the Defender, if all had it not, 'Tis very like St. <hi>James</hi> meant, They ſhould be ſent for that had it; whereas firſt, this is clear againſt the Text, which ſpeaks at Large, ſend for the
<pb n="73" facs="tcp:104173:53"/>Prieſts. Secondly, It would have been to no purpoſe,<note place="margin">Defence <hi>pag.</hi> 44.</note> ſeeing by his own Confeſſion, they who had the greateſt meaſure of thoſe Gifts, could not exerciſe them when they would, but only when the Spirit of God inſtructed them. And laſtly, Seeing he aſſures us, that they never attempted thoſe miraculous Cures, but when the ſame Spirit taught them, that the ſick perſon had Faith to be healed, and that it would be to the Glory of God to do it; I deſire he would at his leiſure let us know how it came to paſs, that the Primitive Chriſtians exerciſed this Extream Unction (if it tended only to miraculous Cures) after Miracles were ceaſed. For it is manifeſt, that if they never did, or if it were unlawful for them to uſe this anointing with Oyl for miraculous Cures, but when the Spirit of God dictated to them that they ſhould be healed; this Extream Unction mentioned by St. <hi>James,</hi> and ge<g ref="char:EOLhyphen"/>nerally practiſed for the firſt 800 Years, moſt of which Time there was few ſuch Miracles wrought, cannot be that miraculous Unction of which he ſpeaks. When therefore St. <hi>James</hi> adds, <hi>let them Pray over him, anointing him in the Name of the Lord,</hi> he ſpeaks of an ordinary diſpenſation, and gives us hopes of the effect.</p>
<p>I told him, <hi>Miraculous Cures were wrought in the Lame and the Blind,</hi> but the Apoſtle includes not them. Here to ſhew his Learning, he tels us, that the Greek word may include them al<g ref="char:EOLhyphen"/>ſo. But does the Apoſtle ſpeak of ſuch as are well and Heart<g ref="char:EOLhyphen"/>whole, as we ſay the Lame and the Blind may be, ſuch as do not keep their Beds; or does he not rather ſpeak of Decumbents in Sickneſs in your own ſenſe? for they only can be <hi>raiſed up.</hi>
</p>
<p>I added, that the Power of <hi>Miracles</hi> was not tied to Unction only. From whence it followed, that if the Apoſtle had only ſpoken of <hi>miraculous Cures,</hi> he would not have limited them to that Ceremony. But the Defender thinks this was the ordinary Sign, the moſt common and frequent amongſt them; and grounds his thoughts upon St. <hi>Mark</hi> 6.13. But the Evangeliſt only tels us there, that the Apoſtles did <hi>anoint many ſick people, and cure them:</hi> But ſeeing the ſame Holy Evangeliſt, <hi>Ch.</hi> 16. <hi>v.</hi> 18. tells us, that Chriſt promiſed, that thoſe who believed in him, ſhould <hi>lay their Hands upon ſick people and heal them;</hi> why may not this Impoſition of Hands be looked upon as no leſs common and fre<g ref="char:EOLhyphen"/>quent; nay, more frequently uſed in thoſe miraculous Cures,
<pb n="74" facs="tcp:104173:54"/>than Unction, becauſe, more ready, and eaſy to be performed upon any occaſion? And if ſo, had the Apoſtle intended only to invite perſons not to neglect thoſe miraculous Cures, by our Authors Argument, he ſhould have mentioned that Impoſition of Hands.</p>
<p>I told him further, that <hi>all thoſe that were anointed, were not cured.</hi> But this he ſays, is <hi>falſe</hi> and <hi>diſhonorable to the Spirit by which they acted.</hi> How! were all thoſe that were anointed for the firſt 800 Years cured? If not; let him tell us when thoſe miraculous Cures ceaſed, and why the Spirit of God, which, he ſays, <hi>taught them when they ſhould anoint, and when they ſhould not,</hi> did not alſo teach them to diſcontinue the Practice of it, when the Church needed not Miracles to confirm her Doctrins; and how it is that Proteſtants are become ſo learned at preſent, as to reject it after above 1600 Years perpetual practice.</p>
<p>Moreover, I ſaid, that <hi>all thoſe who were cured by them that had the Gift of Healing, had not an aſſurance by that cure, of the For<g ref="char:EOLhyphen"/>giveneſs of their Sins.</hi> This again, he ſays, is <hi>falſe.</hi> From which and the foregoing Aſſertion it would follow, in our Defenders ſenſe, That no perſons either died or were damned, that had this Extream Unction given them, till the Spirit of God left the Church, and ſhe fell into an Error, uſing it with a primary re<g ref="char:EOLhyphen"/>ſpect to the Soul, when God had inſtituted it only for miracu<g ref="char:EOLhyphen"/>lous Cures. And therefore I had reaſon to tell him, that if St. <hi>James's</hi> expreſſion <hi>(the Prayer of Faith ſhall ſave the Sick, and the Lord ſhall raiſe him up)</hi> had been meant of bodily Health, thoſe only would have died in the Apoſtles Time (I might have added, as long as the Church underſtood that paſſage in his ſenſe, which he thinks was for 800 Years) who either neglected this Advice, or whoſe Deaths prevented the accompliſhment of this Ceremony. An argument, which becauſe he could not anſwer, he was willing to throw Duſt in his Readers Eyes, by retorting of it, and telling us, that <hi>if it were to be underſtood of the Souls Health, it would follow, that none were damned, either then or now, but they who neglect this Advice, or whoſe Deaths prevent the accom<g ref="char:EOLhyphen"/>pliſhment of this Sacrament:</hi> Of the Truth of which he deſires my Opinion. I anſwer him, That it is a Truth never doubted of in the Church, that all thoſe who receive this Sacrament with due preparation, and in that ſtate which is required, as neceſſary
<pb n="75" facs="tcp:104173:54"/>by the Curch, and fall not into new mortal ſins before their Deaths, are ſaved. And if he do but conſider, that the Church requires the perſon who rightly receives this Sacrament, ſhould be in the ſtate of Grace, it being one of thoſe which only aug<g ref="char:EOLhyphen"/>ments Grace, but does not reſtore it when loſt, he will reſt of this Opinion.</p>
</div>
<div type="article">
<head>
<hi>ART. XIII.</hi> Of Marriage.</head>
<p>THe Biſhop of <hi>Meaux</hi> having told us,<note place="margin">§. 55. <hi>Ma<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>th.</hi> 19.5.</note>
<hi>that Jeſus Chriſt has given a new Form to Marriage, reducing this Holy Society to two perſons immutably and indiſſolubly united;</hi>
<note place="margin">
<hi>Eph.</hi> 5.32. The Biſhop of <hi>Meaux</hi> and the Defender agreed. <hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>xpoſ. Doct. Church of Eng<g ref="char:EOLhyphen"/>land. pag.</hi> 45.</note>
<hi>that this inſeparable <g ref="char:V">Ʋ</g>nion is the Sign of his eternal <g ref="char:V">Ʋ</g>nion with his Church; and that therefore we have not any difficulty to comprehend, how the Marriage of the Faithful is accompanied by the Holy Ghoſt and by Grace;</hi> And the Defender having told us in his Expoſition, that <hi>for the Point of Marriage, Monſieur de</hi> Meaux <hi>has ſaid nothing, but what they willingly allow of;</hi> I was in hopes the Diſpute would have been at an end; becauſe as, I told him, <hi>we require no more.</hi> And to clear the Point further,<note place="margin">We demand no more.</note> I told him, that tho' Catholics eſteem Marriage to be a Sacrament, truly and properly ſo called, yet not in ſo ſtrict a ſenſe as he would bind the word Sacrament to; that is, it is not a Sacra<g ref="char:EOLhyphen"/>ment <hi>after the ſame manner as Baptiſm and the Holy Euchariſt are;</hi> nor <hi>generally neceſſary to Salvation.</hi> The Reaſons he then brought, why it was not ſtrictly a Sacrament, were firſt, becauſe (as he ſaid) <hi>it wanted an outward Sign, to which, by Chriſts Promiſe a Bleſſing is annexed:</hi> And ſecondly, becauſe the Church of <hi>Rome</hi> denying it to the Clergy, did not eſteem it <hi>generally neceſſary to Salvation.</hi> As for his laſt Reaſon, I ſay I acknowledged it was not a Sacrament in that ſtrict manner; but as for the firſt, I told him it might eaſily be evinced by the whole Torrent of Fa<g ref="char:EOLhyphen"/>thers and plain Texts of Scripture, as interpreted by them; and now indeed he ſeems to grant that this Reaſon of his was <hi>ſilly,</hi> and throws it upon the Vindicator, as if it had not been his own.</p>
<pb n="76" facs="tcp:104173:55"/>
<p>But notwithſtanding all this,<note place="margin">Yet new Ca<g ref="char:EOLhyphen"/>vils muſt be raiſed.</note> new Difficulties muſt be raiſed by this pretended Son of Peace; and being beaten off from the outward Sign, which is ſo apparent in Scripture and Fathers, he flies to the Inward Grace, and tells us, that <hi>Caſſander</hi> affirms that <hi>P. Lombard,</hi> and <hi>Durandus</hi> denied that Grace was confer<g ref="char:EOLhyphen"/>red in it.</p>
<p>But they who diligently view <hi>P. Lombard,</hi>
<note place="margin">§. 56. <hi>Lombard</hi> does not deny Grace to be given in this Sacrament. <hi>l. b.</hi> 4. <hi>Diſt.</hi> 2. A.</note> will not find this in him. They will find indeed, that he does not eſteem it a Sa<g ref="char:EOLhyphen"/>crament, as Baptiſm is, which is not only a Remedy againſt Sin, but confers <hi>Gratiam adjutricem;</hi> whereas Marriage is only inſti<g ref="char:EOLhyphen"/>tuted as a Remedy. But he does not abſolutely ſay, that Mar<g ref="char:EOLhyphen"/>riage does confer no Grace, (for the very Remedy he men<g ref="char:EOLhyphen"/>tions, implies a Conſcience of the Divine Law, otherwiſe 'tis uſing the Woman not the Wife) but only not in ſo large a degree as Baptiſm, as not being primarily inſtituted for that end. This will appear much more clearly,<note place="margin">Sacramentum eſt m<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ſibilis Gra<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>iae v ſil il<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> forma. <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>b <hi>4.</hi> diſt. <hi>1.</hi> lit. <hi>A.</hi> Sacramentum pro<g ref="char:EOLhyphen"/>pr<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e dicitur, quod ita ſignum eſt Gratie Dei & inviſibilis Gratiae forma, ut ipſius Imaginem gerat, & cauſa exiſtat. <hi>ibid.</hi> Illa premit<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ebant, tantum & ſig<g ref="char:EOLhyphen"/>niſicavant, haec autem dant Salutem. <hi>ibid.</hi> l<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. <hi>E. If</hi> Durandus <hi>did, he is of<g ref="char:EOLhyphen"/>ten ſingular.</hi>
</note> when we conſider, that this Maſter of Sentences, having a little before defin'd a Sacra<g ref="char:EOLhyphen"/>ment to be <hi>a Viſible Sign of an Inviſible Grace;</hi> and that it muſt be <hi>ſo a Sign of this Inviſible Grace, that it muſt bear the Image and be the Cauſe of it;</hi> Having alſo told us, from St. <hi>Anguſtin,</hi> that <hi>the difference betwixt the Sacraments of the old and New Law, con<g ref="char:EOLhyphen"/>ſiſted in this, that the Sacraments of the old Law only promiſed and ſignified; but thoſe of the New give Salvation;</hi> He tells us often here, that <hi>Marriage is one of the Sacraments of the New Law,</hi> as it was alſo one of the <hi>old;</hi> from whence it manifeſtly follows in his ſenſe, that as it did <hi>ſignify Grace</hi> before the Fall of <hi>Adam;</hi> ſo it does now <hi>confer it,</hi> whil'ſt it conſers a Remedy. As for <hi>Durandus,</hi> the only man he can name, if the deſire he had to be as much eſteemed as St. <hi>Thomas</hi> of <hi>Aquin,</hi> by oppoſing him, has made him ſingular many times and given to Paradoxes, who can help his Infirmity? But ſuch as he are the only Authors our Defender can bring againſt us.</p>
<p>He tels me I vainly boaſted of what I was not able to per<g ref="char:EOLhyphen"/>form,<note place="margin">§. 57. The Primitive Fathers du<g ref="char:EOLhyphen"/>ring the firſt Four General Councils ac<g ref="char:EOLhyphen"/>knowledge it to be a Sacra<g ref="char:EOLhyphen"/>ment.</note> when I ſpoke of a Torrent of Fathers on our ſide. For <hi>Bellarmin</hi> could only bring ſix or ſeven, and thoſe nothing to the purpoſe, nor very antient neither. But had he told his Readers, that the Fathers, the Cardinal brings, are no other than St. <hi>Leo,</hi> St. <hi>Chryſoſtom,</hi> St. <hi>Ambroſe</hi> St. <hi>Auguſtin,</hi> St. <hi>Cyril,</hi> and the Holy Popes <hi>Syricius</hi> and <hi>Innocentius,</hi> all of them living
<pb n="77" facs="tcp:104173:55"/>within the time of the firſt Four General Councils; Had he told them alſo, that theſe Fathers do not only call it a <hi>Myſtery,</hi> but a <hi>Sacrament,</hi> and tell us, that it<note n="(a)" place="margin">
<g ref="char:V">Ʋ</g>ndecum So<g ref="char:EOLhyphen"/>cieton nuptiarunt ita ab ini<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>o con<g ref="char:EOLhyphen"/>ſtituta ſit. ut prae<g ref="char:EOLhyphen"/>ter Sexuum con<g ref="char:EOLhyphen"/>junctionem habe<g ref="char:EOLhyphen"/>ret in<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſe <hi>Chriſti & Eccleſiae Sa<g ref="char:EOLhyphen"/>cramentum,</hi> du<g ref="char:EOLhyphen"/>bium non eſt, eam mulierem non pertinere ad Ma<g ref="char:EOLhyphen"/>trimenium, in qu<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> docetur nuptiale non fuiſſe myſte<g ref="char:EOLhyphen"/>rium. <hi>St.</hi> Leo Epist. <hi>92.</hi> ad Ruſticum Narbo<g ref="char:EOLhyphen"/>nenſem Epiſco<g ref="char:EOLhyphen"/>pum. c. <hi>4.</hi> Chryſoſt. Hom. <hi>20.</hi> in Epiſt ad Epheſ.</note> expreſſes <hi>the <g ref="char:V">Ʋ</g>nion betwixt Chriſt and his Church;</hi> Had he told them, that they call the violation of it, not only <hi>a ſin againſt God, and a breach of his Law,</hi>
<note n="(b)" place="bottom">Qui ſic egerit, peceat in Deum, cujus legem violat, <hi>gratiam ſolvit:</hi> Et ideo quia in Deum peccat. <hi>Sacramenti Coeleſtis amittit conſortinum.</hi> Ambr. Lib. <hi>1.</hi> de Abraham, c. <hi>7.</hi>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>t. ex Comment. in c. <hi>5.</hi> ad Epheſ.</note> but <hi>a diſſolving of Grace, a loſing the Conſert</hi> of a <hi>heavenly Sa<g ref="char:EOLhyphen"/>crament,</hi> and a<note n="(c)" place="bottom">Syricius Papa. Epiſt. <hi>1.</hi> cap. <hi>4.</hi>
</note>
<hi>Sacriledge:</hi> Had he told them, that<note n="(d)" place="bottom">Cyrillus, lib. <hi>2.</hi> in Joan. c. <hi>22.</hi>
</note> St. <hi>Cyril</hi> affirms, that Chriſt did not only <hi>ſanctify Marriage,</hi> but <hi>prepare Grace for it,</hi> that our entrance into this Life might be <hi>bleſſed;</hi> and that<note n="(e)" place="bottom">In Civitate Domins in monte Sancto ejus, hoe eſt, in Eccleſia nuptiarum, non ſolum vinculum, ſed Sacramentum commendatur. Lib. de fide & operibus.</note> St. <hi>Auguſtin</hi> frequently tells us, that <hi>Mar<g ref="char:EOLhyphen"/>riage amongſt Heathens, and thoſe that are not of the Church, is only a Tye or</hi> civil Contract, <hi>Vinculum,</hi> but that it is a <hi>Sacrament in the Church;</hi> they would, it may be, have thought the Autho<g ref="char:EOLhyphen"/>rity of thoſe Fathers not to be ſo contemptible, and ſuch plain expreſſions, ſomething to the purpoſe, tho our Defender thinks otherwiſe of them.</p>
<p>But let him tell us plainly;<note place="margin">§. 58.</note> Is Marriage nothing but a civil Contract? and that of perſons unbaptiſed, of equal perfection, and as indiſſoluble as that of Chriſtians? Upon what account is it in the Law of Grace made Inſeparable, and tyed to one and one, if it neither ſignify the Union betwixt Chriſt and his Church; nor have a Grace annexed to it to enable perſons to overcome the in<g ref="char:EOLhyphen"/>numerable difficulties which attend that ſtate, and poſſeſs their Veſ<g ref="char:EOLhyphen"/>ſel (as the Apoſtle ſpeaks) in Sanctification and honor, and not in paſſion of Luſt and Ignominie, to preſerve Conjugal Chaſtity in Sickneſs and neceſſary Abſence, to ſweeten cohabitation, and to enable them to bring up their Children in the Faith and Fear of God? For our parts we acknowledge Gods Mercy in giving a Grace in this Sacrament for thoſe great ends:<note place="margin">Marriage is grown con<g ref="char:EOLhyphen"/>temptible in <hi>England,</hi> ſince it was denied to be a Sacra<g ref="char:EOLhyphen"/>ment.</note> But it has been ob<g ref="char:EOLhyphen"/>ſerved by ſome learned Men, that in this little time ſince Matri<g ref="char:EOLhyphen"/>mony was diſowned for a Sacrament, there has been more Bran<g ref="char:EOLhyphen"/>gles, Diſquietudes, Adulteries, Suing for Divorces and Alimony, and more Petty Treaſons, (that is, Murdering of Husbands) <hi>&c.</hi> in <hi>England,</hi> than was to be heard of many hundred of Years be<g ref="char:EOLhyphen"/>fore:
<pb n="78" facs="tcp:104173:56"/>and what other, do you gueſs, ſhould be the reaſon of this, but the neglect of that Grace which God is ready to confer up<g ref="char:EOLhyphen"/>on thoſe who prepare themſelves aright for this Sacrament, and the looking upon it only as a civil Contract.</p>
<p>There is one thing more the Defender is angry at,<note place="margin">§. 59. It is proved from St. <hi>Paul. Eph.</hi> 5.32.</note> that is, that I ſhould ſay, <hi>we have plain Texts of Scripture for us as interpreted by the Fathers.</hi> I need not bring any other than that of St. <hi>Paul,</hi> who having exhorted married perſons to <hi>love one another, as Chriſt loved his Church,</hi> and becauſe they are <hi>two in one Fleſh,</hi> tels them, <hi>this is a great <hi>Sacrament,</hi> but I ſpeak in Chriſt and in the Church,</hi> which words ſhew plainly what I have already mentio<g ref="char:EOLhyphen"/>ned, that Marriage is truly a Sacrament in the Church and in Chriſt, tho' it be only a civil Contract out of it. It is a Sacra<g ref="char:EOLhyphen"/>ment inſtituted by Chriſt to repreſent the indiſſoluble Union be<g ref="char:EOLhyphen"/>twixt him and his Church, and therefore has his Grace annex<g ref="char:EOLhyphen"/>ed to it, that it might truly repreſent that Union; for an un<g ref="char:EOLhyphen"/>comfortable Marriage does not well repreſent it, nor one that may be diſſolved. But here the modern Innovators, after <hi>Eraſmus,</hi> cry out the word <hi>Sacrament</hi> is a falſe Tranſlation, the Greek word being <hi>Myſtery:</hi> But this is only a Trick of Proteſtants, who as they were wont in their firſt Bibles to leave out the word <hi>Church,</hi> whereever they met with it in Scripture, and put in <hi>Congregation;</hi> becauſe the Greek word <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> would bear that ſenſe: ſo here, becauſe the Greek has no other word but <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> to expreſs a <hi>Sacrament</hi> and a <hi>Myſtery,</hi> therefore it muſt be rendred <hi>Myſiery,</hi> leſt their People ſhould with their Forefathers under<g ref="char:EOLhyphen"/>ſtand <hi>Marriage</hi> to be properly a <hi>Sacrament.</hi> But certainly they who are not willing to be impoſed upon, will rather follow the Interpretation of all the antient Fathers and Commentators up<g ref="char:EOLhyphen"/>on this place, who unanimouſly agree, that St. <hi>Pauls</hi> ſenſe was, that <hi>Matrimony</hi> is properly a <hi>Sacrament,</hi> and that a great one, becauſe it ſignifies the <hi>
<g ref="char:V">Ʋ</g>nion</hi> betwixt <hi>Chriſt</hi> and his <hi>Spouſe,</hi> the <hi>Church,</hi> than theſe novel Criticks.</p>
<p>Indeed where perſons have a mind to cavil, there is no Text of Scripture ſo plain, but may be wreſted to a different ſenſe; and therefore we are forced, upon thoſe occaſions, to fly to the Tradition of the Church,<note place="margin">By Univerſal Tradition of the Greek and Latin Churches.</note> and the unanimons conſent of thoſe Interpreters who lived before that Diſpute aroſe. And thus it is no wonder, that <hi>Eſtius</hi> ſhould ſay, we have not any Text of
<pb n="79" facs="tcp:104173:56"/>Scripture that <hi>plainly</hi> and <hi>evidently</hi> proves this Doctrin, without having recourſe to the <hi>Tradition</hi> of the <hi>Church.</hi> But when this Tradition is ſuch, that not only the antient Fathers, as St. <hi>Hierom,</hi> St. <hi>Chryſoſtom, Theodoret, Theophilact,</hi> St. <hi>Auguſtin,</hi> St. <hi>Anſelme,</hi> and generally all Commentators, till <hi>Eraſmus,</hi> agreed in it; but alſo the whole <hi>Church,</hi> both of the <hi>Eaſt</hi> and <hi>Weſt,</hi> conſented to it, as appears, not only by the general conſent of all their Divines for the laſt 600 Years, but by the Definitions of Councils held ſince that time; and particularly that of <hi>Florence,</hi> where the Greek and Latin Fathers were agreed upon this point; as alſo by the Teſtimony of <hi>Hierimias Patriarch</hi> of <hi>Conſtantinople</hi> for the <hi>Greeks,</hi> who in his own name, as Cardinal <hi>Bellarmin</hi> obſerves,<note place="margin">Bellarmin. de M<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rim. Sacrant. lib. <hi>1.</hi> c. <hi>4.</hi> pag. <hi>1304 B.</hi>
</note> and in the name of all the Grecian Biſhops, declared againſt the <hi>Auguſtan Confeſſion</hi> of the <hi>Lutherans</hi> in this point of Marriage, being a Divine Sacrament, as he did alſo againſt all their other Innovations; I ſay, when this Tradition is ſo antient, clear and univerſal, what a madneſs muſt it be to reject it, becauſe the word <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, ſignifies a <hi>Myſtery</hi> as well as it does a <hi>Sacrament?</hi>
</p>
<p>One thing more remains,<note place="margin">§. 60. Marriage not neceſſary for every one.</note> which has been thought a witty Objection againſt the Church; that ſhe makes Matrimony a Sa<g ref="char:EOLhyphen"/>crament, and yet denies it to her Clergy; for a <hi>Sacrament</hi> (ſay they) <hi>muſt be Generally neceſſary to Salvation;</hi> But this is plain<g ref="char:EOLhyphen"/>ly a forced Principle, taken up upon begging the Queſtion about the number of the Sacraments; and beſides is not ſo heartily be<g ref="char:EOLhyphen"/>lieved in the Two which Proteſtants pretend to maintain; For the Sons of the Church of <hi>England</hi> (for any thing yet appears) are not much perſwaded of any ſuch great neceſſity (I ſpeak not of what they call Superſtitious <hi>
<g ref="char:V">Ʋ</g>nction,</hi> but) even of the <hi>Eucha<g ref="char:EOLhyphen"/>riſt</hi> it ſelf for dying perſons: For unleſs they can get company to Communicate beſides the Decumbent, he muſt lye in his Ago<g ref="char:EOLhyphen"/>ny, and venture into the other World without his <hi>Viaticum.</hi>
</p>
<p>As for the Churches ſcrupling Marriage to her Clergy, it is a difficulty to thoſe who conſider not the Sanctity of Prieſt<g ref="char:EOLhyphen"/>hood: If there be any ſtate more perfect than another, I hope it belongs to the Prieſt; but the ſtate of Marriage is more imperfect than the ſtate of a reſolved Virginity, (as you dare not deny) ſhall not the Church than give leave to her Hierarchy (who are, or ought to be the moſt perfect) to degrade them<g ref="char:EOLhyphen"/>ſelves amongſt the conjugate, when ſhe always maintained an
<pb n="80" facs="tcp:104173:57"/>order of Virgins even in the weaker female Sex; or rather may ſhe not direct them to follow the Evangelic counſel of being Eunuchs for the Kingdom of God? But I will not dilate upon this. The Church appoints her Sacraments where they are pro<g ref="char:EOLhyphen"/>per. She does not appoint Marriage for all, nor Extream Unction to the Luſty, nor Holy Orders to every one. You make a profeſſi<g ref="char:EOLhyphen"/>on to ſcruple the uſe of Marriage at ſome ſolemn times (if you diſſemble not;) and the Church upon the ſame reaſons ſcruples Marriage it ſelf to ſome certain Orders of Men.</p>
</div>
<div type="article">
<head>
<hi>ART. XIV.</hi> Of Holy Orders.</head>
<p>IN this Article,<note place="margin">§. 61.</note> as well as in the laſt, the Defender hath ſhewn us, how much he is a Man of Peace, and what hopes we may have of compoſing Differences. He gave us indeed, a fair Over<g ref="char:EOLhyphen"/>ture for an Agreement in his Expoſition, and I told him I was glad of it: But what will his party ſay, if he ſeem to cloſe with <hi>Rome,</hi> and therefore all his fair appearances, and conceſſions muſt be now caſt off; and of a cloſing Friend, as he then appear<g ref="char:EOLhyphen"/>ed, he is now become an open Enemy?</p>
<p>
<hi>If the Vindicator,</hi> (ſays he) <hi>be agreed with me in this Article;</hi> what then? he does not ſay, I am glad of it, we draw neer to Unity; no, that would be to incur the Cenſure of thoſe who live by breaking the Churches Peace; but he ſays, If we be agreed, <hi>he muſi renounce the number of his Seven Sacraments.</hi> How? For my part I thought he had ſpoken his mind ſincerely before, and the ſenſe of his Church,<note place="margin">Expoſ. pag. <hi>46.</hi>
</note> when he told us, <hi>That Impoſition of Hands in Holy Orders,</hi>
<note place="margin">The Defender allowed it to be a Particu<g ref="char:EOLhyphen"/>lar Sacrament.</note>
<hi>being accompanied with a Bleſſing of the Holy Ghoſt, might perhaps upon that account be called a kind of <hi>particular Sa<g ref="char:EOLhyphen"/>crament;</hi>
</hi> and therefore I told him, that we ſaid no more, and that we denyed it to be <hi>a Sacrament common to the whole Church, as Ba<g ref="char:EOLhyphen"/>ptiſm and the Lords Supper are;</hi> and ſo far <hi>I found no difference be<g ref="char:EOLhyphen"/>twixt us.</hi> One would have thought upon this account, that he had rather renounced his number Two, than I my Seven Sacra<g ref="char:EOLhyphen"/>ments; ſeeings, in effect, he allowed Holy Orders to be a third.</p>
<pb n="81" facs="tcp:104173:57"/>
<p>Oh, but he only ſaid,<note place="margin">§. 62. His new Eva<g ref="char:EOLhyphen"/>ſions anſwer<g ref="char:EOLhyphen"/>ed.</note>
<hi>perhaps it may be called a particular Sa<g ref="char:EOLhyphen"/>crament;</hi> and being now far from agreeing to any thing which has once been eſteemed by them a difficulty; he therefore ſays, he <hi>denyed there was any Sign inſtituted by Chriſt to which his Grace is annexed.</hi> This indeed he tels us in his Defence; but in his Ex<g ref="char:EOLhyphen"/>poſition he was far more moderate. <hi>The outward Sign of it</hi> (ſays he there) <hi>we confeſs to have been Impoſition of Hands, and as ſuch we our ſelves obſerve it.</hi> From whence a lover of Peace in the Church would have rationally enough concluded, that the Church of <hi>England,</hi> was agreed with the Catholic in this Point, when he ſays, they uſe Impoſition of Hands as an outward ſign of <hi>it;</hi> of what? of the <hi>Particular Sacrament?</hi> Yea. But it ſeems I was out in my conjecture, for he intends not to contribute any thing to the healing of the Church in any Punctilio; and there<g ref="char:EOLhyphen"/>fore, tho' we be half Friends as to all appearance, yet ſome new Scruple muſt be thrown in the way to quaſh all hopes of Accom<g ref="char:EOLhyphen"/>modation.<note n="(a)" place="margin">Expoſ. pag <hi>46.</hi>
</note>
<hi>We do not read,</hi> ſays he, <hi>that Chriſt inſtituted that ſign, much leſs tyed the promiſe of any certain Grace to it.</hi>
<note n="(b)" place="margin">Def. pag. <hi>53.</hi>
</note>
<hi>All the Authority Impoſition of Hands has in Scripture, is only the Ex<g ref="char:EOLhyphen"/>ample, of three or four places, where it was practiſed indeed, but no where commanded.</hi> See how ſome Men can digeſt any thing. Are not three or four places of Holy Scripture ſhewing the Practice of it, a ſufficient Teſtimony that it was commanded? Were the Apoſtles for will-worſhip, uncommanded Rites and Ceremo<g ref="char:EOLhyphen"/>nies; did they things on their own Head without their Lords Or<g ref="char:EOLhyphen"/>der or his leaſt Innuendo? My Adverſary thinks, it ſeems, that nothing is commanded, but what he can read commanded; No unwritten Tradition now with him. At other times perhaps hee'l grant there may be ſome: But now we read not: Therefore, <hi>&c.</hi> Whereas we read not any Command by Chriſt for the obſervati<g ref="char:EOLhyphen"/>on of the Lords Day, only three or four Examples of the practice of it, that is <hi>all the Authority,</hi> &c. If Scripture be his rule of Faith, let him ſhew us a greater authority then the example of three or four places contradicting our Tenets, and he will have reaſon to Diſpute with us.</p>
<p>As for thoſe of our own, who (as he ſays) maintain that Impo<g ref="char:EOLhyphen"/>ſition of Hands, is not eſſential to Holy Orders; if they be not worth his naming, they are not worthy my concern: We are not to anſwer for the particular Sentiments of Scholaſtics, as I have often told him.</p>
<pb n="82" facs="tcp:104173:58"/>
<p>But <hi>the Grace conferred is no Juſtifying Grace; nor by conſequence, ſuch as is requiſite to make a true and proper Sacrament.</hi> Thus our Defender: Whereas in his Expoſition he acknowledged, that <hi>Impoſition of Hands in Holy Orders is accompanied with a Bleſſing of the Holy Ghoſt.</hi> A <hi>Bleſſing</hi> do you ſay? and why not a <hi>Grace,</hi> ſeeing St. <hi>Paul</hi> expreſly calls it ſo,<note place="margin">2 <hi>Tim.</hi> 1.6.</note> admoniſhing St. <hi>Timothy</hi> to <hi>ſtir up the Grace of God, which was given him by the Impoſition of his Hands;</hi>
<note place="margin">1 <hi>Tim</hi> 4.14.</note> and in another place exhorting him not to <hi>neglect the Grace in him, which was given him by Prophecy</hi> [that is, accord<g ref="char:EOLhyphen"/>ing to the particular revelation made to St. <hi>Paul</hi> concerning him] <hi>with the Impoſition of the Hands of Prieſthood?</hi> He goes on. If it may be called a Grace,<note place="margin">
<hi>Expoſ.</hi> ibid.</note> yet not <hi>a Grace common to all Chriſti<g ref="char:EOLhyphen"/>ans —but only a ſeparation of him who receives it to a ſpecial Em<g ref="char:EOLhyphen"/>ploy:</hi> And therefore we think <hi>it ought not to be eſteemed a common Sacrament of the whole Church, as Baptiſm, and the Lords Supper are.</hi> Pray Sir, who ever ſaid, that the <hi>Grace, which is given in Holy Orders, is a Grace common to all Chriſtians;</hi> or that it is <hi>a common Sacrament of the whole Church?</hi> Is it not ſufficient for a Sacrament that it be the viſible ſign of an inviſible Grace be<g ref="char:EOLhyphen"/>ſtowed upon ſome particular perſons, ſegregated to a ſpecial employ for the benefit of the whole Church? muſt all perſons be Deacons, all perſons Prieſts, all Biſhops, or elſe Holy Orders no Sacrament? Oh, but <hi>it is not a Juſtifying Grace.</hi> What do you mean by a Juſtifying Grace? Is not this Grace given in Holy Orders, a Grace that renders the perſons who receive it ac<g ref="char:EOLhyphen"/>ceptable to God Almighty, and enables them to perform the fun<g ref="char:EOLhyphen"/>ctions to which they are called? Does not this Sacrament confer at leaſt an increaſe of Sanctifying Grace, tho' it be not inſtituted to confer the firſt Grace of Remiſſion of Sin? If you will have nothing elſe to be a juſtifying Grace, but what is inſtituted pri<g ref="char:EOLhyphen"/>marily for the Remiſſion of Sin, I am afraid you will hereafter conclude the Euchariſt to be no Sacrament, becauſe it does not primarily confer ſuch a Grace.</p>
<p>Thus you ſee, the whole buſineſs of our Defender is nothing but Shifts. If it may be called a particular Sacrament, yet is it not common to the whole Church; If a Grace be given in it, yet not a ſanctifying Grace, a Grace common to all Chriſtians; If we find three or four places in Scripture mentioning Impoſiti<g ref="char:EOLhyphen"/>on of Hands in order to the conferring of ſome Grace what<g ref="char:EOLhyphen"/>ever
<pb n="83" facs="tcp:104173:58"/>ever it be; yet we do not find it commanded. What is all this but puttings off, and a begging the Queſtion, by ſuppoſing, that nothing can be truly a Sacrament, which is not General to all Chriſtians? But I am afraid I have been too long upon theſe par<g ref="char:EOLhyphen"/>ticulars, ſeeing the Next great Article challenges an exact Examen.</p>
</div>
<div type="article">
<head>
<hi>ART. XV, XVI, XVII, XVIII.</hi> Of the Euchariſt.</head>
<p>IT is not a little Aſtoniſhment to ſee what an Agreement there is in all Antiquity, concerning the Senſe of theſe four Words,<note place="margin">§. 63. Defence <hi>pag.</hi> 54. Two hundred ſeveral ſenſes put upon theſe four words <hi>this is my body.</hi>
</note>
<hi>This is my body;</hi> and what various Interpretations have been made of them in this laſt 150 Years, when our Reformers left every Man his Liberty to interpret Scripture for himſelf, with<g ref="char:EOLhyphen"/>out any controlment.<note n="(a)" place="margin">Repet<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>. <hi>1.</hi> de Euchar. c. <hi>10.</hi> Apud. Gualter. Cron. Sect <hi>16.</hi> pag <hi>808.</hi>
</note>
<hi>Claudius Sancteſius</hi> has collected no leſs than 84,<note n="(b)" place="margin">Gerd. contr. <hi>1.</hi> cap. <hi>28</hi> pag. <hi>202.</hi> de Eccleſia.</note> others 200 various Senſes put upon theſe four plain Words, which before this new pretended Reformation begun, were generally underſtood in a literal Senſe. Every one con<g ref="char:EOLhyphen"/>tends his Senſe to be the beſt; and ſeeing, as the Biſhop of <hi>Meaux</hi> well obſerved, they all of them fly from the literal and adhere to a figurative, it behoves them to ſhew the neceſſity of taking the Words in that Senſe; whereas we who find nothing in thoſe Words obliging us to quit the literal Senſe, need no other reaſon for our ſo doing, but that we follow the plain and beaten Road.<note place="margin">We follow the beaten Road.</note> But our Defender thinks he has found ſufficient reaſons to ob<g ref="char:EOLhyphen"/>lige us to acquieſce and quit our High-Road for his By-path. But firſt, before we conſent to him, let us view both ways, and weigh the reaſons which move us to continue in the one, and the Arguments he brings to make us quit it, and walk in the other. To effect this, let us divide this Article into three Sections; In the firſt of which I will ſhew what is the Doctrin which we maintain, and what our oppoſers hold; in the ſecond, I will en<g ref="char:EOLhyphen"/>deavour, according to my Ability, to hint at ſome of the many reaſons, why we perſevere in that Doctrin; and in the laſt, I intend to examin his Objections, and ſhew the Fallacies of his Arguments.</p>
<div n="1" type="section">
<pb n="84" facs="tcp:104173:59"/>
<head>
<hi>SECT. 1.</hi> Our and our Adverſaries Tenets.</head>
<p>WHen we ſpeak of Jeſus Chriſt,<note place="margin">§. 64. Chriſt muſt be either really, or only figu<g ref="char:EOLhyphen"/>ratively pre<g ref="char:EOLhyphen"/>ſent in the Sa<g ref="char:EOLhyphen"/>crament.</note> we ſpeak of one who is both God and Man; and when we ſpeak of his Pre<g ref="char:EOLhyphen"/>ſence in a place, we muſt either ſpeak of the preſence of his Manhood, together with his Divinity, by a real ſubſtantial preſence; or we muſt ſpeak of his preſence in a figurative man<g ref="char:EOLhyphen"/>ner; ſeeing there cannot poſſibly be a Medium. For either Chriſt. who is God and Man, is there body and Soul and Divinity; or he is not there.</p>
<p>If then he be preſent in the bleſſed Sacrament, he muſt be either really preſent, which cannot be, unleſs his Body and Blood and Soul and Divinity be there really and ſubſtantially; or he muſt be there only morally or figuratively, as ſignified by the exterior Signs of Bread and Wine, and by them beſtowing up<g ref="char:EOLhyphen"/>on us the benefits which he purchaſed for us by taking our Na<g ref="char:EOLhyphen"/>tures on him.</p>
<p>Now Jeſus Chriſt may be really,<note place="margin">§. 65. He may be really preſent after different manners.</note> eſſentially and Subſtantially preſent in a place, after different manners. For he rendred himſelf ſometimes viſible and palpable, and ſometimes not: yet was his Body eſſentially the ſame, when he was inviſible and not to be felt, as when otherwiſe. His body was <hi>ſown a Corruptible Body; but is now raiſed a Spiritual Body;</hi> yet is this Spiritual Body eſſentially and ſubſtantially the ſame with that which was once corruptible, tho' it was never to ſee Corruption.</p>
<p>All Perſons,<note place="margin">§. 66. All agree that Chriſt is mo<g ref="char:EOLhyphen"/>rally preſent in the Sacra<g ref="char:EOLhyphen"/>ment. Catholics and <hi>Lutherans</hi> that he is really preſent, but not after a natural man<g ref="char:EOLhyphen"/>ner.</note> both Catholics and Proteſtants, acknowledge that Jeſus Chriſt is morally or figuratively preſent in the Sacrament; that is, that the outward elements ſignify his Body and Blood; that a lively Faith apprehends him there preſent; and that he beſtows upon the worthy Communicants the Graces purchaſed for us by his becoming Man, and dying upon the Croſs. But Catholics and <hi>Lutherans,</hi> agree further in this, that Jeſus Chriſt (that is God and Man, Fleſh and Blood, Soul and Divinity) is not only morally there, but alſo truly, really and ſubſtantially preſent in the Bleſſed Sacrament; tho' they both of them deny him to be there <hi>circumſcriptivè</hi> as the Schools call it, that is, in
<pb n="85" facs="tcp:104173:59"/>his Natural Body after a natural manner, with reſpect to place. Their chief difference conſiſts in this, that the <hi>Lutherans</hi> will have him to be ſo preſent, that Bread is alſo preſent with him (which Catholics deny) and tho' they pretend to ſubmit their Faith to the acknowledgment of his real preſence, which they do not ſee; yet will they follow Senſe ſo far, as to judge, be<g ref="char:EOLhyphen"/>cauſe they ſee the appearance of Bread to remain, that is is really Bread alſo; when the Subſtance of Bread is as inviſible,<note place="margin">The <hi>Zuingli<g ref="char:EOLhyphen"/>ans,</hi> &c. ſay he is only fi<g ref="char:EOLhyphen"/>guratively there.</note> as that of the Body of Chriſt. The <hi>Zuinglians, Socinians,</hi> &c. admit nothing at all of <hi>real</hi> here. The preſence which they ſpeak of, is only figurative, ſignified by the Bread and Wine: ſo that as they ſee the Bread broken, eaten, <hi>&c.</hi> and the Wine poured out, <hi>&c.</hi> ſo ought they to call to mind, that Chriſt's Body was Crucified and torn, <hi>&c.</hi> for us; which whil'ſt they reflect upon and receive, they are by Faith (or a ſtrong Fancy) made partakers, as they think, of the Benefits of that his Death and Paſſion, the Bleſſings which the offering of his Body may procure.</p>
<p>But <hi>Calvin</hi> perceiving, that if he ſaid no more,<note place="margin">§. 67. <hi>Calvin</hi> would find a midle way.</note> he ſhould find it an inſuperable Task to anſwer all the plain expreſſions from Scripture and Fathers, would ſeek a midle way, where there can be none; and therefore no wonder if he fell into ſuch a con<g ref="char:EOLhyphen"/>tradiction, as is that of a real preſence, and no real preſence. Sometimes he<note n="(a)" place="margin">Calv. Conſin<g ref="char:EOLhyphen"/>ſus cum Paſtoribus Tigurinis. In ſine.</note> affirms Chriſts Body to be only in Heaven; and<note n="(b)" place="margin">Vere in Caena datur nobis corpus Chriſti, ut ſit ani<g ref="char:EOLhyphen"/>mis noſtris in ci<g ref="char:EOLhyphen"/>bum ſalutarem, hoc eſt, ſubſtantia Corporis Chriſti paſcuntur animae noſtrae, ut vere unum efficiamur cum eo. Calv. in cap. <hi>26.</hi> Matth.</note> ſometimes to be truly in the Sacrament. Sometimes<note n="(c)" place="bottom">Porro de modo ſt quis me interroget, faieri non pudebit, ſublimius eſſe arca<g ref="char:EOLhyphen"/>num, quam ut vgel meo ingenio comprehendi, vel enarrari verbis queat. Id. lib. <hi>4.</hi> Inſtit. c. <hi>17. §. 32.</hi>
</note> Telling us, that it is a Myſtery that we cannot comprehend, much leſs explicate, that Chriſts Fleſh and Blood ſhould come to us from ſuch a diſtance and be our Food; and<note n="(d)" place="bottom">Interins vero hanc non aliam eſſe, quam fidei manducationem, fatemur: ut nulla alia fingi poteſt. Id. ibid. <hi>§. 5.</hi>
</note> at other times telling us, that this Manducation is only by Faith; and the like Abſurdities and Contradictions, ſome of which may be ſeen in Cardinal <hi>Bellarmin, Lib.</hi> 1. <hi>de Euchar. Sacram. cap.</hi> 1.</p>
<p>This Doctrin of <hi>Calvin</hi> being the moſt agreeable to the Poli<g ref="char:EOLhyphen"/>titians in King <hi>Edwards</hi> Reign, and to Queen <hi>Elizabeth's</hi> Intereſt,<note place="margin">§. 68. Agreeable to our Engliſh Polititians.</note> who were deſirous to accommodate a Religion to all parties and Factions; no wonder if they embraced it: And therefore leſt
<pb n="86" facs="tcp:104173:60"/>Catholics or Lutherans ſhould have any juſt cauſe to renounce their Communion, for want of a Real preſence, their Catechiſm tels us, <hi>the Inward part, or thing ſignified in this Holy Supper, is the <hi>Body and Blood of Chriſt,</hi>
</hi>
<note place="margin">See the Church <hi>Catechiſim.</hi>
</note>
<hi>which are <hi>verily and indeed</hi> taken and re<g ref="char:EOLhyphen"/>ceived by the Faithful in the Lords Supper.</hi> But leſt if this ſhould be underſtood plainly, as the words import, the Sacramentari<g ref="char:EOLhyphen"/>ans ſhould be againſt them, therefore their 28 Article has taken care of them too, and tels 'um, <hi>that the Body of Chriſt is given, taken, and eaten in the Lords Supper <hi>only after a Spiritual and Heavenly manner:</hi> and the means by which this is done, is <hi>Faith.</hi>
</hi> But then again, if this Article be a Faithful Comment upon their Cate<g ref="char:EOLhyphen"/>chiſm, how ſhall the Primitive Fathers be anſwered; and what will the Calviniſts ſay? To have an evaſion therefore and to gain them, this preſence muſt be ſometimes called a <hi>real preſence,</hi> and ſometimes only a <hi>ſpiritual. <hi>A ſpiritual</hi> Preſence not only as to the manner</hi> (for the Defender thinks <hi>it is a plain Contradiction,</hi>
<note place="margin">Defence <hi>pag</hi> 61.</note>
<hi>that a Body ſhould have any exiſtence, but what alone is proper to a Body,</hi> i. e. <hi>Corporeal) but as to the nature of the thing it ſelf; but yet it is <hi>real</hi> too.</hi>
<note place="margin">A Jargon.</note> What kind of Jargon is this? and what Abſurdi<g ref="char:EOLhyphen"/>ties muſt needs follow from ſuch palpable Contradictions?</p>
<p>
<hi>
<hi>Chriſt</hi> is really preſent.</hi>
<note place="margin">§. 69. Pag. 60. line. 32.</note> (ſays the Defender) <hi>in the Sacrament, in as much as they who worthily receive it, have thereby <hi>really</hi> con<g ref="char:EOLhyphen"/>veyed to them our Saviour <hi>Chriſt,</hi> and all the Benefits of that <hi>Body</hi> and <hi>Blood,</hi> whereof the Bread and Wine are the <hi>outward Signs;</hi> and therefore it is <hi>more than a meer Figure.</hi>
</hi> One would think this enough. Oh but his <hi>Body is not there.</hi> How! is <hi>Chriſt</hi> there, and not his <hi>Body?</hi> Yes, <hi>his Body is not there after the manner that the Papiſts imagine; there is no corporeal Preſence of Chriſts natural Fleſh and Blood;</hi>
<note place="margin">
<hi>Rulric</hi> at the end of the Commu<g ref="char:EOLhyphen"/>nion Office.</note> for <hi>his Body is only in Heaven, and it is againſt the Truth of Chriſts Natural Body to be at one time in more places than one.</hi> How is it then, that he is there? will you acknow<g ref="char:EOLhyphen"/>ledge,<note place="margin">Caſ<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>b. Epiſt. ad <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>rd. P<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>en.</note> with King <hi>James</hi> the Firſt, that <hi>you believe a Preſence no leſs true and real, than Catholics do; only you are ignorant of the man<g ref="char:EOLhyphen"/>ner?</hi> If ſo, tell us, and recal what you have ſaid, that <hi>it is a plain Contradiction, that a Body ſhould have any exiſtence, but what alone is proper to a Body,</hi> i. e. <hi>Corporeal</hi> (I ſuppoſe you mean with all the qualities of a natural Body) ſeeing it may be there after a manner which you are ignorant of. No, this would be to give up the Cauſe to Catholics. And further, the late Church
<pb n="87" facs="tcp:104173:60"/>Rubric, whoſe Fate has been ſo various, and the<note n="*" place="margin">I <hi>A B.</hi> Do ſo<g ref="char:EOLhyphen"/>lemnly and ſin<g ref="char:EOLhyphen"/>cerely in the Pre<g ref="char:EOLhyphen"/>ſence of God, profeſs, teſtify and declare, that I do believe that in the Sacrament of the Lords Supper there is not any Tranſubſtantiation of the Bread and Wine into the Body and Blood of Chriſt, at, or after the Conſecration thereof, by any perſon whatſoever; and that the Sacrifice of the Maſs, as it is now uſed in the Church of <hi>Rome,</hi> is Superſtitious and Idolatrous. 30 <hi>Car.</hi> 2.</note> Teſt,<note place="margin">The Church of <hi>England</hi> has altered her Doctrin ſince King <hi>James</hi> the firſt time.</note> con<g ref="char:EOLhyphen"/>tradict the Religion profeſſed in that Kings days; for now at leaſt you know (by a new Revelator) that the Body and Blood of Jeſus Chriſt is not there by Tranſubſtantiation; otherwiſe you would not impoſe the belief of it upon all perſons in any public Employments, and make them ſwear and ſubſcribe to it, under ſuch forfeitures and penalties.</p>
<p>This is the Doctrin we are invited to believe, which how inconſiſtent it is with it ſelf, appears to every one who rightly apprehends the Terms of <hi>Real</hi> and <hi>Spiritual</hi> and <hi>Figurative.</hi> Let us now ſee what is the Doctrin of Roman Catholics.</p>
<p>The Council of<note n="(a)" place="margin">Seſſ. <hi>13.</hi> c. <hi>4.</hi>
</note>
<hi>Trent</hi> tels us,<note place="margin">§. 70. The Roman Catholic Do<g ref="char:EOLhyphen"/>ctrin.</note> that <hi>becauſe Chriſt our Re<g ref="char:EOLhyphen"/>deemer did truly ſay, that that was his Body which he offered under the ſpecies of Bread; therefore it was always believed in the Church of God; and this Holy Synod does now again declare it, that by the Con<g ref="char:EOLhyphen"/>ſecration of Bread and Wine there is made a converſion</hi> (or change) <hi>of the whole ſubſtance of Bread into the ſubſtance of the Body of Chriſt and of the whole ſubſtance of Wine into the ſubſtance of his Blood; which change is conveniently and properly called by the Catholic Church Tranſubſtantiation.</hi>
</p>
<p>And the ſame<note n="(b)" place="margin">Ib. can. <hi>1.</hi>
</note> Council pronounces an <hi>Anathema againſt all thoſe who ſhall deny the Body and Blood together with the Soul and Di<g ref="char:EOLhyphen"/>vinity of our Lord Jeſus Chriſt to be truly, really, and ſubſtantially contained in the Holy Sacrament of the Euchariſt, or that ſhall affirm it to be there only as in a Sign or in Figure or Vertue.</hi>
</p>
<p>Thus we believe a true, real, and ſubſtantial preſence of Jeſus Chriſt in the Sacrament, that is, of his Body and Blood, Soul and Divinity. The Lutherans agree with us in it, but will have Bread to remain too, which we deny. And the Calviniſts ſeem at leaſt in words to confeſs the ſame, but will have the preſence to be Spiritual, by which (as I told them) if they in<g ref="char:EOLhyphen"/>tend only that Chriſts preſence is not there after a natural, cir<g ref="char:EOLhyphen"/>cumſcribed, corporeal, extenſive manner, we admit of it; but if they mean by this ſpiritual manner, that Chriſt, who is both
<pb n="88" facs="tcp:104173:61"/>God and Man, is not truly, really, eſſentially, ſubſtantially pre<g ref="char:EOLhyphen"/>ſent, we deny it.</p>
<p>They who affirm,<note place="margin">§. 71. Three man<g ref="char:EOLhyphen"/>ners of a Real pre<g ref="char:EOLhyphen"/>ſence.</note> as we do, that Chriſts Body is really pre<g ref="char:EOLhyphen"/>ſent in the Sacrament, Propoſe ſeveral ways by which they think it may be done, all which may be reduced to Three. Firſt, that his Body may be preſent together with the Bread; as Fire is together with Iron, when red hot, Water with Aſhes, <hi>&c.</hi> Secondly, preſent ſo as that the Bread remaininig Bread, is alſo the true Body of Chriſt. Or Thirdly, that the Subſtance of the Body of Chriſt ſhould be there, the Subſtance of Bread ceaſing to be. As to the firſt, the words of the Inſtitute are againſt it; For if Chriſt had rendred his Body preſent after that manner, he would not have ſaid <hi>Hoc eſt corpus meum,</hi> but <hi>Hîc eſt corpus meum, Here is my Body.</hi> The ſecond manner is acknowledged by Engliſh Proteſtants to be wholy impoſſible, as implying a mani<g ref="char:EOLhyphen"/>ſeſt Contradiction, that it ſhould be Bread and not Bread, the Body of Chriſt and not the Body of Chriſt. The third is the true Catholic Doctrin, and is called by the Church <hi>Tranſubſtantiation,</hi> that is, a Converſion of the whole ſubſtance of Bread into the true Body, and of the whole ſubſtance of the Wine into the Blood, as I have mentioned from the Council. And thus Chriſt is really preſent in the Sacrament.</p>
<p>Now this exiſtence of Chriſts Body in the Sacrament, is not after a natural, corporeal, extenſive manner, becauſe it is nei<g ref="char:EOLhyphen"/>ther viſible nor palpable: But yet for all this the ſame ſubſtan<g ref="char:EOLhyphen"/>tial Body may be really preſent after a ſpiritual manner in the Sacrament. We have Examples of this from Holy Writ; For if we doubt not, but that he could free his Body from being viſible, palpable, and heavy, and could make it ſo ſpiritual as to paſs from his Virgin mothers Womb, without breach of her Vir<g ref="char:EOLhyphen"/>ginity, and through the Doors when ſhut, can we doubt his Power in rendring it preſent, without local extenſion, or the other qualifications of a common natural Body? And tho' this preſence cannot be called ſpiritual in a ſtrict ſenſe, yet may it be ſo called in that ſenſe which St. <hi>Paul</hi> uſes, when he tels us, that the Body is <hi>ſown a corruptible Body, and is raiſed a ſpiritual Body.</hi>
</p>
<p>As to thoſe ſeeming Contradictions of a Bodies being preſent in more places than one, <hi>&c.</hi> Firſt we affirm them to be no
<pb n="89" facs="tcp:104173:61"/>Contradictions; A contradiction being an Affirmation and Ne<g ref="char:EOLhyphen"/>gation of the ſame thing in the ſame time, place, manner, and and all other circumſtances, but ſuch an Affirmation and Nega<g ref="char:EOLhyphen"/>tion are not made of Chriſts preſence in ſeveral Hoſts.<note place="margin">See the Guld in Controverly, <hi>d<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſc</hi> 1. <hi>ch.</hi> 6. § 65, 66. <hi>& ſeqq.</hi>
</note> And ſe<g ref="char:EOLhyphen"/>condly, all thoſe who affirm a real Preſence (as the Engliſh Pro<g ref="char:EOLhyphen"/>teſtants ſeem to do) have the ſame difficulties to overcome; and none but the Sacramentarians, who affirm the preſence of Chriſt in the Sacrament to be meerly figurative, as the King is ſaid to be preſent in his Picture, Coin, or Charter, are free from them.</p>
<p>Having thus explicated our Tenets with reſpect to thoſe of our Adverſaries, we come now to ſhew upon what Grounds we believe them.</p>
</div>
<div n="2" type="section">
<head>
<hi>SECT. 2.</hi> Some Reaſons for our Doctrin.</head>
<p>THe Doctrin of the true, real,<note place="margin">§. 72. All the proofs for an Article of Fatith con<g ref="char:EOLhyphen"/>cur for this.</note> and ſubſtantial preſence of the Body and Blood of Jeſus Chriſt in the Bleſſed Sacrament, and the abſence of the Subſtance of Bread, is ſo certainly a revealed Truth, that there is ſcarce any one Article of Chriſti<g ref="char:EOLhyphen"/>an Faith that Chriſt ſeems to have taken ſo much care to eſtabliſh, as this. All the uſual Arguments that are brought at any time to confirm us, that a Truth has been revealed, occur here, and by an united Force confirm one another, and ſtrengthen our Belief beyond exception. If we caſt our Eyes into the Old Teſta<g ref="char:EOLhyphen"/>ment, we there find the<note n="(a)" place="margin">The Bread and Wine offer<g ref="char:EOLhyphen"/>ed by <hi>Melchiſe<g ref="char:EOLhyphen"/>dech, Gen.</hi> 14.18. The Bread of Pro<g ref="char:EOLhyphen"/>poſition, <hi>Exod</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>0.23 1 <hi>Sam</hi> 31.40. <hi>& ſe<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>q.</hi> The Bread which the Prophet <hi>Elias</hi> having eaten by the command of an Angel walked in the ſtrength of it ſorty days to the Mountain of God, <hi>Horeb.</hi> 3 <hi>Reg.</hi> 19.6. <hi>The Paſchal Lamb, Exod.</hi> 12. <hi>The Blood of the Teſtament, Exod.</hi> 24.6. <hi>Heb.</hi> 9.20. <hi>Manna, Exod.</hi> 16. compared with <hi>John</hi> 6.49. <hi>&</hi> 1 <hi>Cor.</hi> 10.2. If any one doubt whether theſe were ſigures of the Euchariſt or no<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> let them read St. <hi>Cyprian,</hi> St. <hi>Ambroſe,</hi> St. <hi>Jerome,</hi> and the other Autient Fathers cited by Cardinal <hi>Bellarmin, lib.</hi> 1. <hi>de Euchar. c.</hi> 3.</note> Figures of this Unbloody Sacrifice, which muſt neceſſarily expreſs ſomething more excellent than themſelves. If we look into the<note n="(b)" place="bottom">
<hi>Iſa<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>as</hi> 25.6. <hi>Zach.</hi> 10.17. <hi>Malac</hi> 1.11.</note> Prophets, we find their Prophecies cannot be fulfilled in a Figurative preſence. If we come to the New Law, we find not only an expreſs<note n="(c)" place="bottom">
<hi>John</hi> 6.51. The <hi>Bread</hi> which I will give <hi>is my Fleſh</hi> for the life of the world.</note> Promiſe
<pb n="90" facs="tcp:104173:62"/>from Chriſt himſelf; but<note n="(d)" place="margin">
<hi>Matth.</hi> 26.26. <hi>Marc.</hi> 14.22. <hi>This is my Body. This is my Blo<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>d of the New Teſta<g ref="char:EOLhyphen"/>ment which ſhall be ſhed for many;</hi> [or, as the Pro<g ref="char:EOLhyphen"/>teſtants <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ender it; <hi>which is ſhed for many] for the re<g ref="char:EOLhyphen"/>miſſion of ſin Luke</hi> 22.19. <hi>This is my Body which is given</hi> [i. offered] <hi>for you;</hi> from whence the antient Fathers conclude, not only the real preſence, but its preſence as a Sa<g ref="char:EOLhyphen"/>crifice. Altho Senſe tell the it is Bread, yet it is the Body, accord<g ref="char:EOLhyphen"/>ing to his words. Let Faith confirm thee, judge not by Senſe. After the words of our Lord let no doubt riſe in thy mind. <hi>Cyril. Myſtag.</hi> 4. Of the verity of Fieſh and Blood, there is left no place to doubt: by the profeſſion of our Lord himſelf, and by our Faith, it is Fleſh and Blood indeed. Is not this true? To them be it untrue, who deny Jeſus Chriſt to be true God. <hi>Hilar. lib.</hi> 8. <hi>de Trinit. verſ.</hi> 10 This is the Chalice, the New Teſtament in my Blood which [Chalice] ſhall be [or i.] ſhed for you <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. It appeared to <hi>Beza</hi> ſo clear, that if it was the Cup or Chalice that was ſhed for us, it muſt contain in it truly the Blood of Chriſt and be properly a Sacrifice, that he could find no evaſion but to call it a Soloeciſm or Incongruity of Speech, or elſe that the words (which yet he confeſſes to be in all Copie, Greek and Latin) were thruſt into the Text out of the Margent. See his Annotations upon the New Teſtament. 1556.</note> Three Evangeliſts, and<note n="(e)" place="bottom">1 <hi>Cor.</hi> 10.6.11.24.</note> St. <hi>Paul</hi> relating the Inſtitute in ſuch words, that many of our Adverſaries themſelves confeſs, that if they muſt be taken literally we have gained our Cauſe. If we look into Antiquity, and the Writings of the<note n="(f)" place="bottom">See <hi>Nubes Teſt<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>um,</hi> from <hi>pag.</hi> 99. to 150. <hi>Conſeuſus veterum;</hi> And the many other Books formerly writtes upon this Subject, as <hi>Gualters Cronology, Co<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>cii Theſaurus,</hi> &c. In which you may ſee a Collection of the plain Teſtimony of Fathers and eminent Writers in every Age from the Apoſtles time to our Ages, not only con<g ref="char:EOLhyphen"/>cerning this Article of Tranſubſtantiation, but moſt others now in Controverſy.</note> Primitive Fathers of the firſt 600 Years, we find the manifeſt<note n="(g)" place="bottom">All the antient Liturgies are a ſufficient Teſtimony of this, in which as <hi>Blondel</hi> himſelf, tho a Hugonot, confeſſes, the Prayer in the Con<g ref="char:EOLhyphen"/>ſecration of the Elements was to this purpoſe, <hi>That God trould by his Holy Spirit ſanctifie the Elements, whereby the Bread may be made the Body, and the Wine the Blood of our Lord.</hi> The Adoration alſo which was payd to our Bleſſed Saviour there preſent, ſhews their Belief. See St. <hi>Ambr. de ſpir. lib.</hi> 3. <hi>c.</hi> 12. and St. <hi>Aug. in pſ.</hi> 98.5. who upon theſe words <hi>Adorate ſcabellum pedum ejus,</hi> tels us, that <hi>Chriſt has given his Fleſh to be eaten by us for our ſalvation: Now no man eats this except he firſt Adore it.</hi> And moreover, ſays he, <hi>we do not only not ſin by adoring it, but we ſhould ſin if we did not adore it.</hi> See Conſiderations upon the Council of <hi>Trens, chap.</hi> 16. §. 32. <hi>Digreſſ.</hi> §. 20. &c. Alſo <hi>Proteſtant Apolegy, Tract.</hi> 1. <hi>Sect.</hi> 3. <hi>Subd.</hi> 2.</note> Practice of this belief: If into the later Ages, we find for above<note n="(h)" place="bottom">This has been ſufficiently ſhewn by the aforeſaid Authors, and Monſieur <hi>Arnold</hi> in his <hi>Perpetuite de la foy,</hi> and the Plain conceſſion of Proteſtants, as may be ſeen in the <hi>Proteſtant Apology.</hi>
</note> 1000 Years ſuch an Uniformity amongſt all Chriſtians, that ſcarce one perſon, who deſerved the name of Paſtor (that is ſcarce one Biſhop) either in the<note n="(i)" place="bottom">As to the conſent of the Greek and Latins, ſee the <hi>Guide in Controverſy, diſc.</hi> 3. <hi>ch.</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>.</note> Greek or Latin Church, but embraced it. There is ſcarce any Nation in the World in which a Synod has been held ſince this laſt 600 Years, that is, ſince <hi>Berengarius</hi> begun to broach the con<g ref="char:EOLhyphen"/>trary Error, but has declared their conſtant belief of Tran<g ref="char:EOLhyphen"/>ſubſtantiation. And the moſt<note n="(k)" place="bottom">Guide in Controverſy, diſe. <hi>1.</hi> ch. <hi>6. §. 57.</hi>
</note> general Councils that thoſe Ages could afford have confirmed it by their Definitions, and condemned the contrary Opinions with their Anathema's. So that if Councils, both national and General have any Authori<g ref="char:EOLhyphen"/>ty; if the conſent of all Churches for a 1000 Years, have any weight; If the clear Writings of antient Fathers long before our Conteſt, have any force; if Scripture it ſelf, both old and new, when thus interpreted be of any moment; we muſt neceſſa<g ref="char:EOLhyphen"/>rily
<pb n="91" facs="tcp:104173:62"/>conclude, that Jeſus Chriſt gave his Diſciples, truly, really, and ſubſtantially his Body and Blood under the appearance of Bread and Wine in the Sacrament.</p>
<p>Had we not ſuch clear proofs from Antiquity, yet certainly the Conſent of the much major and ſuperior part of Chriſtians for this laſt 600 Years, would be ſufficient to any reaſonable mind, who would but conſider, that if it had not been taught by Jeſus Chriſt, thoſe perſons who introduced it and thoſe who followed them would have been guilty of Idolatry (as the Teſt and ſome Proteſtants now accuſe us to be) and by conſequence the whole Church which taught and practiſed it du<g ref="char:EOLhyphen"/>ring that time, would have erred in Fundamentals, and taught a damnable Doctrin, deſtructive of Salvation, contrary to the Promiſe of Jeſus Chriſt, that <hi>the Gates of Hell ſhall not prevail againſt her:</hi> But when we find, that the Council of <hi>Lateran,</hi> and thoſe others in <hi>Berengarius's</hi> time, were ſo far from pretending that they introduced a new Doctrin, excogitated by themſelves, or invented by ſome of their learned Predeceſſors, that they freely and fully declared, that it had been delivered to them as a Do<g ref="char:EOLhyphen"/>ctrin taught by Chriſt and his Apoſtles, that their predeceſſors in their ſeveral reſpective Countries had taught them the ſame and practiſed it, that all their Hiſtorians and antient Writers had confirmed it; when we conſider alſo how impoſſible it is, that, if the figurative preſence had been once the eſtabliſhed Doctrin of the Church, the Doctrin of the real preſence could have gained ſuch credit, that all Chriſtians in all Countries ſhould conſent to it, and commit manifeſt Idolatry wilfully, againſt their former belief, no one of the Many Learned, Pious, and Couragious Biſhops, who were vigilant in oppoſing the ſmalleſt growing Errors, ever ſpeaking of this as an erroneous Doctrin, or as a novelty; I ſay, when we conſider all theſe things which have been ſo fully and ſo often proved, that nothing but Impu<g ref="char:EOLhyphen"/>dence can deny them; how can we have the leaſt Difficulty in believing this Doctrin to be, that of Jeſus Chriſt, or his words not to be literally true? Thus much for our Grounds, I come now to ſhew the weakneſs of my Opponents Arguments againſt them, and our Doctrin.</p>
</div>
<div n="3" type="section">
<pb n="92" facs="tcp:104173:63"/>
<head>
<hi>SECT. 3.</hi> Objections anſwered.</head>
<p>BEfore I begin to anſwer my Adverſaries Objections,<note place="margin">§. 73.</note> I muſt deſire my Reader to conſider, that Catholics are in Poſſeſſion of this Belief of the real and ſubſtantial preſence of Jeſus Chriſt in the Sacrament, and that Proteſtants who would throw us out of Poſſeſſion are the aggreſſors. Now as a Poſſeſſor of an eſtate time out of mind, is not condemned, if he proceed upon a ſuppo<g ref="char:EOLhyphen"/>ſition that the Deed of gift by which his Anceſtors firſt poſſeſſed that eſtate, was good; In like manner muſt it be with us: We believe that Jeſus Chriſt pronouncing thoſe words <hi>This is my Body,</hi>
<note place="margin">Catholics be<g ref="char:EOLhyphen"/>ing in Poſſeſ<g ref="char:EOLhyphen"/>ſion are the Defenders. Proteſtants the Aggreſ<g ref="char:EOLhyphen"/>ſors.</note> changed the Bread into his Body; we received this belief from our predeceſſors and they from theirs; we therefore, who are in Poſſeſſion and are to defend our right, cannot be condemned if we ſuppoſe our Belief to be true. But as on the other hand, an Aggreſſor, is not to be heard, if he only ſuppoſe the Deed of gift to be void, and argue from thence that the Poſſeſſion is unlawful: So ought it alſo to be with them who oppoſe us. If they only ſuppoſe our Bleſſed Savior did not change the Bread into his Body by thoſe words, <hi>this is my Body,</hi> and argue merely upon that ſuppoſition, they ought not to be heard. They are to prove he did not make that change;<note place="margin">Proteſtants muſt therefore bring clear and undeni<g ref="char:EOLhyphen"/>able proofs againſt our Poſſeſſion.</note> and not only to ſup<g ref="char:EOLhyphen"/>poſe it. They are to prove his words cannot poſſibly be taken in a literal Senſe; and not only that they may be taken figura<g ref="char:EOLhyphen"/>tively. They are to prove that we are obliged to take the words in a figurative ſenſe; and not only to ſhew they they may lead us to it. Our Poſſeſſion is a manifeſt proof againſt their ſuppo<g ref="char:EOLhyphen"/>ſition, and we need no more.</p>
<p>This being conſidered, let us now weigh my Adverſaries Ar<g ref="char:EOLhyphen"/>guments.<note place="margin">Arguments from Scrip<g ref="char:EOLhyphen"/>ture anſwer<g ref="char:EOLhyphen"/>ed.</note> And firſt thoſe from Scripture.</p>
<p>His firſt Argument is reduced by himſelf to this Syllogiſm.</p>
<q>
<p>If the Relative <hi>This</hi> in that Propoſition <hi>This is my Body,</hi> belong to the <hi>Bread,</hi> ſo that the meaning is, <hi>This Bread is my Body,</hi>
<note place="margin">§. 74. Firſt objecti<g ref="char:EOLhyphen"/>on, From the words of the Inſtitute.</note> then it muſt be underſtood figuratively, or 'tis plainly abſurd and impoſſible.</p>
<p>But the Relative <hi>This</hi> in that Propoſition <hi>This is my Body,</hi>
<pb n="93" facs="tcp:104173:63"/>does belong to the <hi>Bread;</hi> foraſmuch as Chriſt <hi>took Bread,</hi> and bleſſed <hi>Bread,</hi> and gave <hi>Bread</hi> to his Diſciples, and therefore ſaid of <hi>Bread, This is my Body:</hi> Therefore</p>
<p>That Propoſition, <hi>This is my Body,</hi> muſt be underſtood <hi>figu<g ref="char:EOLhyphen"/>ratively,</hi> or tis plainly abſurd and Impoſſible.</p>
</q>
<p>The Major or firſt Propoſition, he tels us, is our common Conceſſion.</p>
<p>In anſwer to which I ſay,<note place="margin">Anſwered.</note> If he underſtand the Major in <hi>Lu<g ref="char:EOLhyphen"/>thers</hi> ſenſe, as <hi>Bellarmin</hi> and <hi>Gratian</hi> do, whom he cites for it, that is, that the word <hi>This</hi> in that Propoſition, <hi>This is my Body,</hi> ſhould ſo ſignify <hi>Bread</hi> that the meaning of it is, <hi>This truly wheaten Bread, remaining ſuch, is alſo truly the Body of Chriſt;</hi> I grant it; for as I told him before, from the Cardinal, it implies a contradiction: for it cannot poſſibly be, that one thing ſhould not be changed, and yet ſhould be another; becauſe it would be that thing, and not that thing.</p>
<p>But if he mean by his Major, that the word <hi>This</hi> in that Pro<g ref="char:EOLhyphen"/>poſition, <hi>This is my Body,</hi> has ſuch a reference to Bread that the meaning is <hi>This Bread is my Body,</hi> that is, this ſubſtance of Bread which I take in my hands, I do by theſe words change into the ſub<g ref="char:EOLhyphen"/>ſtance of my Body, I deny it, neither is it our common Conceſſion: for in that ſenſe it is neither an abſurdity nor impoſſibility to underſtand the Propoſition literally.</p>
<p>So that you ſee <hi>Luther</hi> will have no change, and will yet have the words to be underſtood literally; and we call that an ab<g ref="char:EOLhyphen"/>ſurdity.</p>
<p>Catholics admit of a change, and ſo underſtand them literal<g ref="char:EOLhyphen"/>ly, which is far from being either impoſſible or abſurd.</p>
<p>We argue that the Propoſition in <hi>Luthers</hi> ſenſe admitting of no change, is falſe, abſurd, and impoſſible, unleſs it be taken figu<g ref="char:EOLhyphen"/>ratively: But in our own fenſe, admitting a change, is true and genuine, and need not be taken figuratively.</p>
<p>His Minor or ſecond Propoſition, he tels us, is <hi>Bellarmins</hi> own grant, nay what he contends for. Is this Learned Cardinal then ſo great a Blockhead as to maintain that the words ought to be taken literally, and yet at the ſame time to contend that the word <hi>This</hi> muſt refer to Bread, andthat if it ref<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>r to Bread the words muſt be taken figuratively or elſe <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>t is plainly ab<g ref="char:EOLhyphen"/>ſurd and impoſſible? No no, the Cardinal underſtood better
<pb n="94" facs="tcp:104173:64"/>things than to make ſuch blunderings and contradictions; And if our Defender had read him a little farther, he would have found that what he contended for, was, that the words of the Inſtitu<g ref="char:EOLhyphen"/>tion are not <hi>Speculative</hi> but <hi>Practical,</hi> or, as the Fathers call them, <hi>operative,</hi> performing what they ſignify; and that the word <hi>This</hi> does neither demonſtrate <hi>Bread</hi> nor the <hi>Body</hi> of <hi>Chriſt,</hi> but that <hi>being,</hi> that <hi>thing,</hi> that <hi>ſubſtance,</hi> which is contained under the <hi>ſpecies:</hi> ſo that the ſenſe is, <hi>This ſubſtance, under theſe ſpecies, is my Body;</hi> or as <hi>Guitmundus</hi> long ſince explicated it, <hi>This</hi> [till this preſent, Bread] <hi>is</hi> [now] <hi>my Body.</hi> Not as if it remained Bread, and the Body of Chriſt too; but that by the force of thoſe operating words, that ſubſtance of Bread was changed into the ſubſtance of his Body.</p>
<p>So that you ſee by this, his ſecond Propoſition muſt be alſo diſtinguiſhed, as having two ſenſes; in one of which it is true, and in the other, falſe.</p>
<p>The Relative <hi>This,</hi> in this Propoſition, <hi>This is my Body,</hi> re<g ref="char:EOLhyphen"/>fers to Bread: I diſtinguiſh the Minor, if you mean, that it ſo refers to it, that that which was Bread is now no more Bread but the Body of Chriſt, the ſubſtance being changed, I grant it; and this Cardinal <hi>Bellarmin</hi> contends for: But if you mean that the word <hi>This</hi> ſo belongs to <hi>Bread,</hi> that this Propoſition is true, <hi>This truly wheaten Bread, remaining Bread, is alſo truly the Body of Chriſt,</hi> I deny your Propoſition; for, as the ſame Cardinal con<g ref="char:EOLhyphen"/>tends, it is a contradiction that one thing ſhould remain un<g ref="char:EOLhyphen"/>changed and yet ſhould be another.</p>
<p>In proving the Minor you were to ſhew that <hi>Bellarmin</hi> con<g ref="char:EOLhyphen"/>tended for this laſt ſenſe, and that we all conſented to it, if you would have had a Logical concluſion. But that you know is con<g ref="char:EOLhyphen"/>trary to our Tenets; However ſuch a piece of Sophiſtry as this is enough to blind a great many well meaning, tho' illiterate per<g ref="char:EOLhyphen"/>ſons: But the fallacy of it once detected, I hope they will ſee clearer: and this may be done by changing the Medium, For your Argument is no more than this following, and concludes no better.</p>
<p>If the Relative <hi>This</hi> in this Propoſition, <hi>this is my Body,</hi> refer to common and unconſecrated Bread, ſo that the ſenſe of the Propoſition ſhould be, this common and unconſecrated Bread is my Body, we muſt needs ſay that Chriſt gave common and un<g ref="char:EOLhyphen"/>conſecrated
<pb n="95" facs="tcp:104173:64"/>Bread to his Diſciples, or elſe the Propoſition is plainly abſurd and impoſſible.</p>
<p>But the word <hi>This</hi> in this Propoſition, <hi>This is my Body,</hi> does belong to <hi>common Bread;</hi> for Chriſt took common and uncon<g ref="char:EOLhyphen"/>ſecrated Bread, and of it ſaid, this is my Body.</p>
<p>Therefore he gave common and unconſecrated Bread to his Diſciples, or elſe the Propoſition is plainly abſurd and impoſ<g ref="char:EOLhyphen"/>ſible.</p>
<p>Who does not perceive that this Argument is like another which the Defender has been often told to be unconcluding, <hi>viz.</hi>
</p>
<p>What I bought in the Market, that I eat;</p>
<p>But I bought raw Fleſh in the Market:</p>
<p>Therefore I eat raw Fleſh. For the change that is made is ſuppreſſed in all theſe Syllo<g ref="char:EOLhyphen"/>giſms, or ſuppoſed not to be, which is the main point which we defend.</p>
<p>But to ſhew the unconcluſiveneſs of ſuch Sophiſms as theſe, give me leave to propoſe a parallel caſe, which may in ſome meaſure clear the difficulties.</p>
<p>
<hi>A.</hi> has an eſtate, and having a great kindneſs for <hi>B.</hi> gives him this eſtate by theſe words, <hi>This is your eſtate.</hi>
<note place="margin">§. 75. A Parallel caſe anſwering moſt objecti<g ref="char:EOLhyphen"/>ons againſt the real pre<g ref="char:EOLhyphen"/>ſence.</note>
<hi>B.</hi> enters into poſſeſſion of this eſtate, and his heirs after him for many Ages; ſo that after 1600 Years <hi>X,</hi> the ſucceſſor of <hi>B,</hi> is found poſſeſſing this eſtate, with a tradition from <hi>L. M. N.</hi> and his other immediate predeceſſors for 1000 Years, that it was given to <hi>B.</hi> his Anceſtor by <hi>A.</hi> uſing theſe words at the gift <hi>This is your eſtate.</hi> But <hi>h.</hi> and ſome others pretended ſucceſſors to <hi>A.</hi> en<g ref="char:EOLhyphen"/>deavour to diſturb <hi>X.</hi> and throw him out of poſſeſſion, and there<g ref="char:EOLhyphen"/>upon one of them pretends.</p>
<p n="1">1. That the eſtate was not ſo given away to <hi>B,</hi> but that it re<g ref="char:EOLhyphen"/>mained <hi>A's</hi> too; and therefore was both <hi>B's</hi> and <hi>A's,</hi> and he be<g ref="char:EOLhyphen"/>ing the ſucceſſor of <hi>A.</hi> ought therefore to be joynt poſſeſſor with <hi>X.</hi>
</p>
<p n="2">2. Another pleads, that the words <hi>This is your eſtate,</hi> meant only, this ſignifies your eſtate, or this reſembles your eſtate, or when you ſee this eſtate it will put you in mind of yours, <hi>&c.</hi>
</p>
<p n="3">3. Others again make many various interpretations of theſe four plain words.</p>
<p>But <hi>X.</hi> defends himſelf againſt them all by his and his Prede<g ref="char:EOLhyphen"/>ceſſors
<pb n="96" facs="tcp:104173:65"/>undiſturbed Poſſeſſion; and ſeeing he can find one time in which All the Tenants to that eſtate aſſembled together, declared it to have always belonged to his Predeceſſors, he thinks that ſufficient, tho' it may be he has loſt many teſtimo<g ref="char:EOLhyphen"/>nials which his adverſaries require him to ſhew for his Anceſtors Poſſeſſion of it in the firſt 400 Years after the grant. And in an<g ref="char:EOLhyphen"/>ſwer to their Arguments,</p>
<p>He tels the firſt, that his claim is abſurd; becauſe it is im<g ref="char:EOLhyphen"/>poſſible the eſtate ſhould remain the eſtate of <hi>A,</hi> and yet be<g ref="char:EOLhyphen"/>come the eſtate of <hi>B;</hi> and that therefore, if the word <hi>This</hi> in that Propoſition, <hi>This is your eſtate,</hi> did ſo refer to the eſtate of <hi>A,</hi> that the ſenſe ſhould be, <hi>This eſtate of A, remaining ſuch, is the eſtate of B;</hi> either the Propoſition muſt be taken in a figura<g ref="char:EOLhyphen"/>tive ſenſe, ſo that it only ſignifies or repreſents the eſtate of <hi>B,</hi> or elſe it is plainly abſurd and impoſſible.</p>
<p>But <hi>h.</hi> being a Subtil Sophiſter, produces this Argument in open Court.</p>
<p>If the Relative <hi>This</hi> in this Propoſition, <hi>This is your eſtate,</hi> do refer to the eſtate of <hi>A,</hi> ſo that the ſenſe of it is, this eſtate of <hi>A,</hi> is your eſtate, then by your own conſent, it muſt be under<g ref="char:EOLhyphen"/>ſtood figuratively, or tis plainly abſurd and impoſſible.</p>
<p>But the Relative <hi>This</hi> in that Propoſition <hi>This is your eſtate,</hi> does belong to the eſtate of <hi>A;</hi> foraſmuch as <hi>A,</hi> ſpoke of his own eſtate, pointed to his own eſtate, gave his own eſtate, and therefore ſaid of his own eſtate, <hi>This is your eſtate.</hi>
</p>
<p>Therefore that Propoſition <hi>This is your eſtate</hi> muſt be un<g ref="char:EOLhyphen"/>derſtood figuratively, or elſe it is plainly abſurd and im<g ref="char:EOLhyphen"/>poſſible.</p>
<p>Would our Defender, if he had been judge in this caſe, have given the eſtate to <hi>h.</hi> for his witty Sophiſm? Or if he had been in <hi>X's</hi> caſe would he have quitted his Poſſeſſion, forced by the irreſiſtibleneſs of a quibble? Who does not ſee the unconclu<g ref="char:EOLhyphen"/>ſiveneſs of this Argument in ſuch temporal concerns as theſe; and muſt the world needs be deceived with them where Eter<g ref="char:EOLhyphen"/>nity is at ſtake?</p>
<p>But <hi>h.</hi> will not acquieſce, and notwithſtanding that all Courts Inferior and Superior have condemned him, yet will he ſtill put in his claim, and never ceaſe calumniating both <hi>X</hi> and the Courts of Judicature that gave Sentence againſt him; ſtill inventing
<pb n="97" facs="tcp:104173:65"/>new Cavils, and pretending that <hi>X.</hi>
<note n="*" place="margin">This is the De<g ref="char:EOLhyphen"/>fenders anſwer to the parallel caſe I brought him from our Bleſſed Saviour's turning Water into Wine by theſe or the like words <hi>This is Wine,</hi> the weak<g ref="char:EOLhyphen"/>neſs of which put off will appear from what I pre<g ref="char:EOLhyphen"/>miſed as a conſi<g ref="char:EOLhyphen"/>deration at the beginning of this <hi>Section.</hi>
</note> begs the Queſtion, ſup<g ref="char:EOLhyphen"/>poſing there was a change of Dominion made by thoſe words, <hi>This is your eſtate,</hi> and that his Predeceſſors underſtood it ſo: but that for his part, he ſuppoſes the Contrary, and he can find ſome perſons, even in the firſt ages, that ſaid the eſtate of <hi>A.</hi> did reſemble the eſtate of <hi>B.</hi> And he does not ſee but that his ſuppoſition is of as much weight as that of <hi>X's,</hi> and his interpretation as ſound; and ſeeing all Courts of Judicature are fallible, and thoſe words of <hi>A.</hi> are the rule he muſt go by, ſeeing he cannot perſwade himſelf the words ought to be taken any otherwiſe than figuratively, he will not acquieſce to any Court: Would not any one think that ſuch an obſtinate So<g ref="char:EOLhyphen"/>phiſter as this ought to be thrown out of Court, and forbid ever to put in his claim to diſturb it?</p>
<p>This is truly our caſe: I leave the Defender to make the ap<g ref="char:EOLhyphen"/>plication, and the Reader to judge whether obſtinacy in Reli<g ref="char:EOLhyphen"/>gion be not a greater crime than in Law; and whether a Su<g ref="char:EOLhyphen"/>preme Court of Eccleſiaſtical Judicature has not more reaſon to pronounce an Anathema againſt thoſe who diſturb the ſetled peace of the Church, by oppoſing her received Doctrins; than a High Court of Juſtice to condemn a litigious perſon as a common Barreter? Thus much to his firſt Argument.</p>
<p>It ſeems I committed a fault before,<note place="margin">§. 76. Second Ob<g ref="char:EOLhyphen"/>jection, From the practice of the Jews. Defence, <hi>pag.</hi> 54.</note> in not taking notice of our Authors ſecond Argument drawn, as he pretends, from our Saviours intention: An Argument which he tels us has been urged chiefly ſince <hi>Bellarmins</hi> time, and therefore I had nothing to ſay to it; (a great ſign of its force and Antiquity:) An Argument uſed by the Jews againſt Chriſtians; and therefore fit to be taken up by our new Reformers.<note place="margin">Expoſ. Doctrin Church of Eng<g ref="char:EOLhyphen"/>land. pag. <hi>50.</hi>
</note> Let us now therefore ſee it,</p>
<q>
<p>As in the Jewiſh Paſſover (ſays he) the Maſter of the houſe took Bread and Brake it and gave it to them, ſaying, <hi>This is the Bread of Affliction which our Fathers eat in Egypt;</hi>
<note place="margin">Ibid. pag. <hi>49.</hi>
</note> ſo in the Holy Sacrament, our Saviour, after the ſame man<g ref="char:EOLhyphen"/>ner, took Bread and Brake it, and gave it to them, ſaying, This is my Body, which is broken for you; do this in re<g ref="char:EOLhyphen"/>membrance of me.</p>
<p>But, as it is evident, that that Bread which the Jews every year took and Brake, and ſaid, <hi>This is the Bread of Affliction,</hi> &c. was not that very Bread which their Anceſtors ſo many Genera<g ref="char:EOLhyphen"/>tions
<pb n="98" facs="tcp:104173:66"/>before had eaten there; but was deſign'd only to be the Type or Figure of it: So neither could our Saviours Diſciples, to whom he ſpake, and who, as Jews, had ſo long been ac<g ref="char:EOLhyphen"/>quainted with that Phraſe, ever believe, that the Bread which he held in his hands, which he Brake, and gave them ſaying, <hi>This is my Body, which is broken for you,</hi> &c. was the very actual real Body of Chriſt.</p>
<p>Therefore they underſtood it to be a Type or Figure of that Body which was about to be broken for them.</p>
</q>
<p>In anſwer to this, I ſay Firſt, If not only the Bread but the Paſ<g ref="char:EOLhyphen"/>chal Lamb it ſelf, was a Type and Figure of this Sacrament and Sacrifice after the Order of <hi>Melchiſedec;</hi> this being Inſtituted, as our Author confeſſes, <hi>for the like end which the Paſſover had been, and now for ever to ſucceed in its place,</hi>
<note place="margin">Expeſ. pag. <hi>49.</hi>
</note> certainly the thing Figured ought to be more perfect than the Figure, the Subſtance than the Shadow. But if the Perfection of the Subſtance conſiſted only in ſignifying our Bleſſed Saviours ſufferings; certainly that Bread of affliction was as Perfect a Type as this; and the Paſchal Lamb a much more Perfect Figure of his Paſſion.</p>
<p>Secondly, All the whole Argument, you ſee, runs upon a ſup<g ref="char:EOLhyphen"/>poſition, that our Bleſſed Lord ſpoke figuratively, becauſe the Maſter of the Feaſt in the Paſſover did ſo; which is as unconcluſive an Argument, as if in my laſt Example <hi>h.</hi> ſhould argue thus, the Predeceſſors of <hi>A.</hi> when they ſhewed the Map of their Eſtate, were wont to ſay <hi>This is my Eſtate;</hi> therefore when <hi>A.</hi> ſaid to <hi>B,</hi> this is your eſtate, he gave him only the Map, and not the Eſtate it ſelf.</p>
<p>Thirdly,<note place="margin">Expeſ. pag. <hi>50.</hi>
</note> I cannot but admire that our Defender ſhould think the Biſhop of <hi>Meaux,</hi> obliged to make leſs exceptions againſt this Argument, becauſe it was the Original remark of the very Jews themſelves long before the Reformation. You will not ſend us ſure to the Jews to know whether our Bleſſed Saviour was the true Meſſias or no; and will you ſend us to them to know whether he gave his Body and Blood to his Diſciples in the Sa<g ref="char:EOLhyphen"/>crament? They Crucified the Lord of life as a Malefactor, and muſt they be believed in the higheſt Myſteries of our Religion? No wonder if they who eſteemed him to be mere Man, ſhould eſteem his Bleſſed Sacrament to be more Bread.</p>
<p>Laſtly, You tell us the Maſter of the Feaſt took Bread and
<pb n="99" facs="tcp:104173:66"/>Brake it, and gave it to them, ſaying, <hi>This is the Bread of Affli<g ref="char:EOLhyphen"/>ction which your Fathers eat in Egypt:</hi> From whence have you this? for I find it not in Scripture. Tis true we find <hi>Deut.</hi> 16.3. that God commanded the Jews to <hi>eat for ſeven days the Bread of Afflicti<g ref="char:EOLhyphen"/>on without leaven, to the end they might remember that it was with fear and trembling that they went out of Egypt;</hi> But was it not true Bread they there eat; and why ſhall we not then believe it is the true Body of Chriſt, tho' we eat it in remembrance of his bitter Paſſion?</p>
<p>I need not take notice of his other inſignificant Arguments drawn from Scripture,<note place="margin">§. 77. Third Obje<g ref="char:EOLhyphen"/>ction. From its being cal<g ref="char:EOLhyphen"/>led Bread af<g ref="char:EOLhyphen"/>ter Conſecra<g ref="char:EOLhyphen"/>tion.</note> as that the Apoſtle cals the Sacrament <hi>Bread</hi> even after Conſecration; that <hi>to break Bread,</hi> was the uſual Phraſe in the Time of the Apoſtles for receiving the Holy Communion. Every common Catholick can tell him that <hi>Eve</hi> was called <hi>Bone of Adams Bone; Moyſes</hi> his <hi>Rod,</hi>
<note place="margin">Expoſ. Doct. Ch. Eng pag. <hi>50. 1</hi> Cor. <hi>10.16,</hi> &c. — <hi>11.26.</hi> Act. <hi>2.46,</hi> &c.</note> when changed into a <hi>Serpent,</hi> was ſtill called a <hi>Rod;</hi> The <hi>Wine</hi> at the Marriage in <hi>Cana</hi> was called <hi>Water;</hi> the Blind are ſaid to ſee and the Lame to walk. He has alſo been often told that the Scripture uſually ſpeaks according to the appearance of things, and therefore as it called the Angels, Men, becauſe they appeared like Men, <hi>&c.</hi> ſo does it call the Euchariſt Bread, becauſe it has the outward Appearance of Bread. Moreover by Bread in the Jewiſh lan<g ref="char:EOLhyphen"/>guage was uſually underſtood any kind of meat, and therefore no wonder if they called this moſt ſolid, and ſuper ſubſtantial Food, Bread.</p>
<p>I come now to examin his other Arguments; and firſt,<note place="margin">§. 78. Objections from Fa<g ref="char:EOLhyphen"/>thers and Schoolmen. Firſt, from St <hi>Chryſoſtoms</hi> Epiſtle to <hi>Ca<g ref="char:EOLhyphen"/>ſarius.</hi>
</note> that drawn from an obſcure paſſage in an Epiſtle of St. <hi>Chryſoſtom</hi> to <hi>Caeſarius,</hi> which he has managed with all the artifice he could, becauſe it ſtood in need of it.</p>
<p>The Words literally rendred are theſe,</p>
<p>
<hi>For as before Bread be Sanctified, we all [it] Bread, but the Di<g ref="char:EOLhyphen"/>vine Grace, by the Miniſtry of the Prieſt having Sanctified it, it is freed indeed from the Appellation,</hi> [or name] <hi>of Bread, but eſteemed worthy of the Appellation</hi> [or name] <hi>of our Lords Body, altho' the nature of Bread hath remained in it, and it is not called two Bodys but one Body of the Son: So alſo here the Divine Nature having overflowed the Body, both theſe have made up one Son, one Perſon. But however we muſt acknowledge an unconfuſed and inai<g ref="char:EOLhyphen"/>viſible manner, not in one Nature only, but in two perfect</hi> [Natures.]</p>
<pb n="100" facs="tcp:104173:67"/>
<p>From this obſcure paſſage the Defender argues firſt,<note place="margin">
<hi>Defence.</hi> Appendix pag. <hi>138, 139, 140.</hi>
</note> that the Expreſſions are plainly againſt Tranſubſtantiation, becauſe it ſays the <hi>Nature of Bread remains in the Euchariſt after Conſecration; and that which was called Bread before, by being Conſecrated is become worthy to be called the Body of Chriſt.</hi>
</p>
<p n="2">2. That the deſign of this Alluſion ſhews it to be plainly a<g ref="char:EOLhyphen"/>gainſt our Tenets: For <hi>Caeſarius</hi> being fallen into the <hi>Apollinarian</hi> Hereſy, which held but one Nature in Chriſt, affirming the Hu<g ref="char:EOLhyphen"/>man to be converted into the Divine by being united to it; this Argument would have concluded nothing againſt him, unleſs it had ſuppoſed the ſubſtance of Bread to remain with the Body of Chriſt in the Euchariſt.</p>
<p>In anſwer to this;<note place="margin">§. 79. Anſwer.</note>
</p>
<p>Firſt, it is worthy to be taken notice of, what poor ſhifts our Adverſaries are driven to, that when they may find multitudes of clear Expreſſions in St. <hi>Chryſoſtoms</hi> undoubted works, ſhew<g ref="char:EOLhyphen"/>ing his belief of a Real and Subſtantial preſence of Chriſts Body in the Sacrament, and the abſence of the Subſtance of Bread; in ſo much as that he was deſervedly called the Doctor of the Euchariſt, as <hi>Bigotius</hi> has well obſerved, and the Defender takes notice; nay cenſured even by<note n="(a)" place="margin">See the <hi>Cen<g ref="char:EOLhyphen"/>turiators</hi> and <hi>Muſ<g ref="char:EOLhyphen"/>culus</hi> quoted by the <hi>Proteſtant Apology, Tr.</hi> 1. <hi>Sect.</hi> 2. <hi>Sub.</hi> 2. §. 2 at 2. in the Marg. <hi>pag.</hi> 82.</note> Proteſtants themſelves, to have taught or confirmed Tranſubſtantiation; yet an ob<g ref="char:EOLhyphen"/>ſcure paſſage muſt be picked out of a controverted Epiſtle; A paſſage to which the Original Greek is no where to be found, taken out of a<note n="(b)" place="margin">Hee verum eſſe de codice hu<g ref="char:EOLhyphen"/>jus Epiſtolae ſateri cegor, qui licet ann<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rum ſit <hi>500.</hi> parum tamea emen latè Scriptus eſt, & opem a Graeco praetipuè codice, aut ab alio ſaliem Latino, poſtulat. In eo quem vidi, ali<g ref="char:EOLhyphen"/>quando voces con<g ref="char:EOLhyphen"/>tinuae ſunt— verbis aliquando ita co<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>uptis, ut ad ſa <gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>tatem re<g ref="char:EOLhyphen"/>duci m<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>n me poſ<g ref="char:EOLhyphen"/>ſint abſque ſubſidio aliorum cedicum. Quae ſcribarum incuria deterruit, opiner, <hi>Petrum Martyrem</hi> ab ea edend<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. Taceo in<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>erp etationem quae minus accurata, imo plane barbara videtur. <hi>Thus</hi> Bigetius <hi>cited by our Defender in his</hi> Appendix, pag. <hi>147.</hi>
</note> Latin Copy which is acknowledged to be ſo very full of faults, that it ſtands in need eſpecially of the Greek, or at leaſt of other Latin Copies to Correct it: In which the words are ſo corrupted, that it is impoſſible, as <hi>Bigotius</hi> himſelf acknowledges, to make them right without the aſſiſtance of other Books. A Book where the Interpretation was ſo little Correct, that it ſeemed to be wholy Barbarous; yet an obſcure paſſage (I ſay) muſt be picked out of this controverted, uncor<g ref="char:EOLhyphen"/>rected, Barbarouſly interpreted Epiſtle, and the world made to believe that it is not only ſound and authentick, but moreover, that it bears a ſenſe, which they who examin the connexion, will find to be very different from the Authors intention.</p>
<pb n="101" facs="tcp:104173:67"/>
<p>Secondly, it is no leſs worth taking notice of,<note place="margin">§. 80.</note> that they are not ſo ſollicitous to defend their own Teners as to ruine ours; in ſo much that they care not what Doctrin they eſtabliſh from this paſſage, nor how they make St. <hi>Chryſoſtom</hi> oppoſe St. <hi>Chry<g ref="char:EOLhyphen"/>ſoſtom,</hi> and the other Fathers of his time, nor what abſurdities they make him fall into; ſo they do but find ſome pretence to make the world believe they have ſomething againſt our Doctrin.</p>
<p>If St. <hi>Chryſoſiom</hi> brought this Parallel in oppoſition to the Hereſy of <hi>Appollinarius,</hi> and meant, as our Defender would have it, that as <hi>Ceſarius</hi> believed the Subſtance of Bread remained after conſecration together with the Subſtance of Chriſts Body uncon<g ref="char:EOLhyphen"/>fuſed in the Euchariſt: ſo ought he alſo to believe that both the Divine and Human nature did remain unconfuſed, in one Chriſt: It muſt neceſſarily follow that St. <hi>Chryſoſtom</hi> believed the Body of Chriſt was as really in the Euchariſt, as he believed the Di<g ref="char:EOLhyphen"/>vinity to be Really in Chriſt: And if ſo, it would as neceſſarily follow, that as Chriſt is to be adored becauſe he is God, tho' he be man alſo; ſo is the Euchariſt to be adored becauſe the Body of Chriſt is there, tho' Bread ought not to be adored: It would alſo neceſſarily follow that Chriſts Body would be in as many places at once as there were Hoſts; That his Body and Bread would be both in one place; That his Body would be in Heaven and upon our Altars at the ſame time, <hi>&c.</hi> So that whilſt he en<g ref="char:EOLhyphen"/>deavours to make St. <hi>Chryſoſtom</hi> deny Tranſubſtantiation, he makes him eſpouſe all the difficulties of it and Conſubſtantiation mixed together.</p>
<p>For if this Parallel be exact (as our Defender would have it) St. <hi>Chryſoſtom</hi> muſt have held this opinion concerning the Eucha<g ref="char:EOLhyphen"/>riſt; That, as there are two different Natures in Chriſt, the Human and Divine, which being Hypoſtatically united together, make up but one Perſon, Chriſt; So are there two Natures in the Euchariſt, Bread and the Body of Chriſt, both which make up but one Subſtance, the Body of Chriſt; and that as in Chriſt the Divinity Hypoſtatically united to the Humanity makes but one Subſiſtence, one Perſon in two different Natures, and that truly called Divine; So in the Euchariſt the Nature of Chriſt, united to the Nature of Bread, makes up but one Body, and that worthy to be called the Body of Chriſt. And that, as the Hu<g ref="char:EOLhyphen"/>man Nature of Chriſt, by being united to the Divine, has many
<pb n="102" facs="tcp:104173:68"/>Epithets given it, which properly belong to the Divinity; ſo the Bread it ſelf, by the Union of the Body of Chriſt with it, is worthy to receive the Epithets (I may add alſo the Adoration) due to the Body of Chriſt. If this be the Doctrin of the Church of <hi>England,</hi> let our Defender ſpeak; if not, let him confeſs, ei<g ref="char:EOLhyphen"/>ther that St. <hi>Chryſoſtom</hi> did not agree with them, or that he has a wrong conception of his Parallel.</p>
<p>But, <hi>3ly.</hi> Suppoſing this Epiſtle genuin, and that part of it un<g ref="char:EOLhyphen"/>corrupted,<note place="margin">§. 81.</note> let us ſee whether it make for them or us; and to do this we muſt conſider the ſcope and drift of St. <hi>Chryſoſtom</hi> in bring<g ref="char:EOLhyphen"/>ing that Parallel, and gather the Senſe of the Epiſtle as well as we can from ſuch a barbarous Tranſlation and uncorrect Copy.</p>
<p>After St. <hi>Chryſoſtom</hi> had teſtified his <hi>regret, that his friend</hi> Caeſarius <hi>had fallen into the Apollinarian Hereſie by Reading of a Book which taught,</hi>
<note place="margin">Verum tamen nos revordantes tuae nobiſcum conver<g ref="char:EOLhyphen"/>ſationis, ſentientes autem ex his quae ſcrapſiſtis, errorem ſubſiſtere erga tu<g ref="char:EOLhyphen"/>am dil<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ctionem ex illorum inſipientiâ non ſolum erg<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> diſpenſationis Myſterium, magis au<g ref="char:EOLhyphen"/>tem & erga Nomi<g ref="char:EOLhyphen"/>num conjunction<g ref="char:EOLhyphen"/>en, excogitavimus Deo cooper ante no<g ref="char:EOLhyphen"/>ſtrae Infirmaitati de emnibus manife<g ref="char:EOLhyphen"/>ſtam oſtentati nem facere, adredor<g ref="char:EOLhyphen"/>gu<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ionem quidem malae opinionis corum qui haere<g ref="char:EOLhyphen"/>ticum libi protulerunt librum, correctionem autem tuae venerationis. Deum ergo quando dicis, Dilectiſſime, agnoviſti id quod ſimplex est naturae, quod incompoſitum, qued inconvertible, quod inviſible, quod immortale, quod incircum<g ref="char:EOLhyphen"/>ſcriptibile, & iſtis ſimilia., Hominem autem dicens, ſignificaſti id quod naturae eſt infirmum, eſuritionem, ſitim, ſuper Lazarum lachrymas, metum, ſudoris ejectionem, & his ſimilia, quibus id quod divinum eſt extrae eſt. Chriſtum autem quando dicis conjunxiſt<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> utrumque, unde & paſſibilis dicatur idgm ipſe & impaſſibilis, paſſibilis quidem carne, impaſ<g ref="char:EOLhyphen"/>ſibilis autem Deitate. Eadem ipſa & de Filio, & Chriſto, & Jeſu, & Domino praedicantur. Communia enim iſta & ſuſcepttbilia duarum Eſſentiarum nomina ſunt; quarum conjunctio in baereticis quidem errorem facit, proprie pro com<g ref="char:EOLhyphen"/>muni utentes nomine Chriſti uno. His autem communibus istis uti oportet Nominibus quando diſpenſationis conſitendum eſt Myſterium. Si enim Deum dixeris pertuliſſe, qualicunque cogitatione quod impoſſibile eſt, dixiſti, id quod Blaſphe<g ref="char:EOLhyphen"/>mum eſt, & in manetis, & in aliorum haereſim declinaſti. Impietatem, ſi iterum hominem dixer qui pertulit, invenir<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> purum aedificans Templum. Templum Crucis extra inhabitantem nunquam dicitur, quia jam non eſt Templum.</note>
<hi>that the Eſſential concourſe, and Sacred <g ref="char:V">Ʋ</g>nion betwixt the Divinity and Fleſh made up but one Nature,</hi> he exhorts him <hi>to return again and poſſeſs himſelf;</hi> and tells him, that he Er<g ref="char:EOLhyphen"/>red, <hi>not only in the Myſtery of the Incarnation and Paſſion of our Saviour, but more eſpecially as to the Conjunction of Natures,</hi> viz. <hi>of God and Man,</hi> which Errors he endeavors to Reform in him. And firſt, begins with that of the Names, telling him, that <hi>when he mentions God he acknowledges a Being, whoſe Nature is Simple, <g ref="char:V">Ʋ</g>n<g ref="char:EOLhyphen"/>compounded, <g ref="char:V">Ʋ</g>nchangeable, Inviſible,</hi> &c. <hi>But when he mentions Man, he ſignifies a Being whoſe Nature is infirm, ſubject to Hunger, Thirſt, Tears, Fear, Sweat,</hi> &c. <hi>But when he mentions Chriſt, he joyns both theſe Natures together; ſo that he the ſame Perſon is called Paſſible and Impaſſible; Paſſible in his Fleſh; Impaſſible in his Di<g ref="char:EOLhyphen"/>vinity;
<pb n="103" facs="tcp:104173:68"/>And the ſame may be ſaid of the Names of Son, of Chriſt, of Jeſus, and of Lord, theſe being common Names including the Names of both the Eſſential Natures of God and Man; the joyning of which Natures cauſes the Error in Hereties, who uſe the proper Name</hi> [God] <hi>where they ſhould uſe the one common Name Chriſt. For theſe common Names</hi> (continues he) <hi>we muſt uſe when we ſpeak of the Myſtery of the Incarnation, Death and Paſſion of our Saviour. For if thou ſhouldſt ſay it was God that ſuffered (which is impoſſible in any Senſe) thou ſpeakeſt Blaſphemy, and art fallen into the Hereſie of</hi> Manes <hi>and others. If again thou ſay it was Man that ſuffered, thou buildeſt a Pure Temple; But it is never called a Temple of the Croſs without an Inhabitan</hi> [Divinity] <hi>for then it is no Temple.</hi> Then he brings an Objection.</p>
<p>
<hi>But perhaps they will ſay with our Lord;</hi>
<note place="margin">Et forſitan dicunt, & quomodo Domi<g ref="char:EOLhyphen"/>nus dixit, <hi>ut quid me vultis occidere hominem, qul verltatem vobis locutus ſum quam audi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>i à Deo?</hi> Benè & omnino ſapienter hee di<g ref="char:EOLhyphen"/>cendum eſt. Ne<g ref="char:EOLhyphen"/>que cuim ex hoe ab Inhabi anti de<g ref="char:EOLhyphen"/>fraudabatur: ſed figuificare volens yatientem natu<g ref="char:EOLhyphen"/>ram he ainis me<g ref="char:EOLhyphen"/>moriam fecit, prop<g ref="char:EOLhyphen"/>ter quod & D<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>us & Homo Chriſtus: Deus propter im<g ref="char:EOLhyphen"/>paſſibilitatem, Home propter Paſ<g ref="char:EOLhyphen"/>ſionem. <g ref="char:V">Ʋ</g>nus Filius, <g ref="char:V">Ʋ</g>nus De<g ref="char:EOLhyphen"/>minus idem ipſe proculdubis uni<g ref="char:EOLhyphen"/>tarum Naturarum, unam dominatio<g ref="char:EOLhyphen"/>nem, unam po<g ref="char:EOLhyphen"/>t<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſtatem poſſidens, etiamſt non conſubſtantiales exiſtunt, & unaquaeque incommixtam Propriatatis conſervat ag<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>i<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ionem, propter hoc quod incoufuſa Sunt, dico. Sicut enim antequam ſanctificetur Panis, Panem nominamus, Divinâ autem illum ſendificante Gratiâ, mediante ſaoerdote, liberatus eſt quidem Appellatione Panis, dignus autem babitus eſt <hi>Dominici Corporis Appellatione,</hi> eliamſt Natura <hi>Panis</hi> inapſo permanſit, & non duo Corpora, <hi>ſed unum Corpus filil</hi> praedicatur: Si<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> & hic Divinâ <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, <hi>i. e.</hi> inundante Corporis naturâ, unum filium, unam perſonam, u<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>raque haee ficerunt. *Sint duo.</note>
<hi>why will you ſlay me a Man who have ſpoken the Truth to you, which I have heard from God?</hi> And he anſwers it thus. <hi>This is well and altogether wiſely ſaid; neither do's this ſhew him to be deprived of the Inhabitant</hi> [Divinity:] <hi>But being deſirous to expreſs the ſuffering Nature, he mentioned that of Man, becauſe Chriſt is God and Man; God as be<g ref="char:EOLhyphen"/>ing Impaſſible, Man as Capable to ſuffer. And yet but <hi>one Son, one Lord,</hi> as without doubt Poſſeſſing one Dominion, one Power of the <g ref="char:V">Ʋ</g>nited Natures, altho' they be not Conſubſtantial, but each of them retain their own Properties, being two unconfuſed Natures.</hi> Then follows the Example.</p>
<p>
<hi>For as before Bread be Sanctified we <hi>call</hi>
</hi> [it] <hi>
<hi>Bread,</hi> but the Divine Grace, by the Miniſtry of the Prieſt, having Sanctified it, it is freed indeed from the name of Bread, but eſteemed worthy of the Name of the <hi>Body</hi> of our <hi>Lord,</hi> altho' the <hi>Nature</hi> of Bread hath remained in it; and is called <hi>not two Bodies</hi> but <hi>one Body of the Son:</hi> Even ſo here the Divine Nature overflowing the</hi> [Human] <hi>Body, they both make but <hi>one Son, one Perſon.</hi>
</hi>
</p>
<pb n="106" facs="tcp:104173:69"/>
<p>Any one,<note place="margin">§. 82. The true ſenſe of St. <hi>Chryſoſtom.</hi>
</note> who has not a mind to wreſt St. <hi>Chryſoſtoms</hi> ſenſe, may ſee that the compariſon is here betwixt the <hi>Perſon</hi> in <hi>Chriſt,</hi> and the <hi>Body</hi> or <hi>Subſtance</hi> in the Sacrament; And that as there is but one <hi>Body,</hi> one <hi>Subſtance,</hi> and That the <hi>Subſtance</hi> the <hi>Body</hi> of <hi>Chriſt</hi> in the <hi>Sacrament,</hi> tho' the <hi>Nature,</hi> that is, all the <hi>Qua<g ref="char:EOLhyphen"/>lities</hi> of <hi>Bread</hi> Remain; ſo alſo in <hi>Chriſt</hi> there is but <hi>one Perſon, one Subſiſtence,</hi> tho' there be two different <hi>Natures.</hi>
</p>
<p>All the difficulty lies in the word <hi>Nature,</hi> which our Defender thinks ought to be taken in the ſame ſenſe, as where it is applied to the Human and Divine Nature.</p>
<p>I ſhall not queſtion whether this be not one of the leſs faithful Tranſlations in this Epiſtle, becauſe, we know not what the word may be in Greek, neither will I go about to ſhew that the Accidents themſelves are often ſaid to have their nature, and That ſometimes called the Nature of the Subſtance of which they are the Accidents. But I muſt ſay that if the word <hi>Nature</hi> in that Place meant <hi>Subſtance,</hi> or <hi>Body;</hi> ſo that the ſenſe ſhould be this; <hi>tho' the Subſtance or Body of Bread remain,</hi> the Parallel would have been falſe, and St. <hi>Chryſoſtom</hi> inſtead of diſſwading <hi>Caeſarius</hi> from the Hereſy of <hi>Apollinarius,</hi> would have drawn him to that of <hi>Neſtorius:</hi> For <hi>Caeſarius</hi> muſt neceſſarily have Argued thus: Your Parallel is betwixt the <hi>Body</hi> of <hi>Chriſt</hi> in the <hi>Euchariſt,</hi> and the <hi>Perſon</hi> or <hi>Subſiſtence</hi> of <hi>Chriſt</hi> in the <hi>Myſtery</hi> of the <hi>Incarnati<g ref="char:EOLhyphen"/>on;</hi> If then there be two <hi>Subſtances</hi> in the <hi>Euchariſt,</hi> there are alſo two <hi>Subſiſtences</hi> in <hi>Chriſt.</hi> But this was far from St. <hi>Chryſo<g ref="char:EOLhyphen"/>ſtoms</hi> deſign.</p>
<p>His intention was therefore to ſhew <hi>Caeſarius,</hi> that, as in the Bleſſed Sacrament after Conſecration there is but <hi>one Subſtance. one Body</hi> of <hi>Chriſt,</hi> tho' the Accidents of Bread remain, and that this Subſtance is truly called the <hi>Body</hi> of <hi>Chriſt:</hi> ſo in the Myſtery of the Incarnation there is but <hi>one Son, one Perſon,</hi> and that Divine, tho' the Nature of the Manhood do remain.</p>
<p>Now what can be more clear for Tranſubſtantiation than this, that in the Euchariſt there ſhould be but <hi>one Body, one Sub<g ref="char:EOLhyphen"/>ſtance,</hi> and that the <hi>Body of Chriſt?</hi>
</p>
<p>But our Defender objects, that St. <hi>Chryſoſtom</hi> only ſays <hi>it is worthy to be called the Body of Chriſt,</hi> and it is <hi>called not two Bodyes, but one Body of the Son:</hi> and therefore, the change is only in the <hi>Appellation,</hi> and not in the thing it ſelf.</p>
<pb n="107" facs="tcp:104173:69"/>
<p>But certainly, if <hi>Caeſarius</hi> had underſtood St. <hi>Chryſoſtom</hi> in that ſenſe, <hi>Caeſarius</hi> might have anſwered him, You would per<g ref="char:EOLhyphen"/>ſwade me I ſee to be an <hi>Arian,</hi> and believe there is only a change in Chriſt as to Appellation, and that he is not truly God, but only called ſo. But this Great Saint and Learned Doctor, was far from erring in theſe Points: For,</p>
<p>Laſtly,<note place="margin">§. 83.</note> That he did believe the Real and Subſtantial preſence of Chriſts Body and Blood in the Sacrament, and that a change was there made of the Subſtance of Bread into the Suſtance of his Body appears, by many plain expreſſions in his undoubted works: <hi>Bigotius</hi> mentioned two paſſages in his ſuppreſſed Epiſtle, which I will here give the Reader in Engliſh (tho' the Defend<g ref="char:EOLhyphen"/>er did not think it convenient ſo to do) and add two or three more.</p>
<p>
<note n="a" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Hom. <hi>2.</hi> ad pop. Antioch. in fine pag. <hi>43. B.</hi> edit. Frontoduc. <hi>1616.</hi>
</note>
<hi>Elias</hi> (ſays he) <hi>left his Mantle to his Diſciple, but the Son of God left us his Fleſh:</hi> Elias <hi>ſtripped himſelf indeed to leave it; but Chriſt both left us his Fleſh, and retaining it himſelf, aſcended. Let us not therefore loſe courage, nor lament, nor fear the difficulty of Times. For he who did not refuſe to ſhed his Blood for all, and has communicated to us his Fleſh, and alſo that very Blood, what will he refuſe for our Salvation?</hi>
</p>
<p>The ſecond paſſage cited by <hi>Bigotius</hi> is thus at length:</p>
<p>
<note n="b" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Hom. <hi>83</hi> in Matth. pag. <hi>703. D.</hi> edit. Commel. <hi>1003.</hi>
</note>
<hi>Let us therefore every where believe God, neither let us reſiſt him, although what he ſays may ſeem abſurd to our ſenſe or cogitation: Let his word rule our Senſe and Reaſon which we perform in all, but eſpe<g ref="char:EOLhyphen"/>cially in the Myſteries, not only looking upon thoſe things which lye before us, but retaining alſo his words. For we cannot be deceived by his words, but our ſenſes are eaſily to be deceived. Thoſe cannot be falſe, but theſe are often and often deceived. Seeing therefore he has ſaid, <hi>This is my Body,</hi> let us not be doubtful but believe, and view
<pb n="108" facs="tcp:104173:70"/>it with the eyes of our <g ref="char:V">Ʋ</g>nderſtanding.</hi> And a little after he ſays.<note n="c" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Ib. p. <hi>704. A.</hi>
</note>
<hi>How many are there now who ſay, I would gladly ſee his form, his ſhape, I would ſee his very Garments, I would ſee his ſhoos! Behold, Thou ſeeſt</hi> (anſwers he) <hi>himſelf, thou toucheſt him, thou eateſt him; and thou art ſtill deſirous to ſee his Garments.</hi> And a little further: <hi>Who will declare the power of our Lord, and who will publiſh all his praiſes? What Shepherd ever yet fed his Flock with his own members? And why do I mention Shepherds? There are many Mothers who give their Children to other Nurſes: but he</hi> [Chriſt] <hi>not ſo; he nouriſhes us with his own Blood, and cloſely knits himſelf to us in all things—</hi>
<note n="d" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Ib. p. <hi>705. A.</hi>
</note>
<hi>The things we propoſe are not done by Human power. He who wrought theſe things at the laſt Supper, is the Author of what is done here. We hold but the place of Miniſters, but he who Sanctifies and changes them is [Chriſt] himſelf.</hi>
</p>
<p>To theſe I may add that in his Liturgy the Prieſt prays<note n="e" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Tom. <hi>5.</hi> p. <hi>614. B.</hi> edit. Frontonduc.</note> that God <hi>would make that Bread the Pretious Body of his Son,</hi> &c. <hi>and that which is in the Chalice the pretions Blood of his Chriſt,</hi> &c. <hi>changing them by his holy Spirit.</hi>
</p>
<p>And in his Homily, <hi>de Proditione Judae,</hi> he teaches that <hi>Judas</hi> re<g ref="char:EOLhyphen"/>ceived the very Body and Blood of Chriſt which he betrayed; his words are theſe.</p>
<p>
<hi>And</hi> Judas <hi>was preſent when Chriſt ſaid theſe words;</hi>
<note n="f" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Tom. <hi>3.</hi> Serm. <hi>30.</hi> pag. <hi>463. A.</hi>
</note>
<hi>This is the Body (ſaid he) O</hi> Judas <hi>which thou haſt ſold for thirty pieces of Silver: This is the Blood for which thou haſt made a bargain with the Phariſees. Oh the Mercy of Chriſt! Oh the Madneſs of</hi> Judas! <hi>He made a bar<g ref="char:EOLhyphen"/>gain to ſell him for Thirty pence; and Chriſt offered him the Blood which he ſold, that he might have remiſſion of his Sins, if he would have ceaſed to be wicked: for</hi> Judas <hi>was there, and was permitted to partake of the Sacrifice. —</hi>
<note n="g" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. Ib. <hi>C.</hi>
</note>
<hi>For it is not man who makes the propoſed,</hi> [Elements] <hi>to be the Body and Blood of Chriſt, but Chriſt himſelf
<pb n="109" facs="tcp:104173:70"/>who was crueified for us. The Prieſt performs the ceremony and pro<g ref="char:EOLhyphen"/>nounces the words, but it is the Vertue and Grace of God which ope<g ref="char:EOLhyphen"/>rates the whole. He ſaid,</hi>
<note n="h" place="margin">
<gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. <hi>Ib.</hi> C. <hi>Gen.</hi> 1.28.</note> This is my Body. <hi>This word Tranſmutes [or changes] the propoſed</hi> [things or Elements.] <hi>And as the voice which ſaid encreaſe and multiply, and fill the Earth, was but once ſpoken; but in all times, by the operation of Nature, felt the effect as to Gene<g ref="char:EOLhyphen"/>ration: So that voice was but once uttored, but yet gives a firmneſs to the Sacrifice throughout all the Tables of the Church, even to this very day, and ſhall continue it even to his very coming.</hi>
</p>
<p>Theſe things being conſidered,<note place="margin">Appendix. p. <hi>129.</hi>
</note> the Defender need not fear that St. <hi>Chryſoſtom</hi> ſhould loſe his credit amongſt us, or that we ſhall henceforth begin to leſſen his Reputation, ſince we cannot any longer ſuppreſs his Doctrin. No, no, neither he nor <hi>Theodoret</hi> were againſt the Doctrin of the Real and Subſtantial preſence of the Body and Blood of Chriſt in the Sacrament, tho' our Adver<g ref="char:EOLhyphen"/>ſaries by all their Arts endeavor to draw one obſcure paſſage out of either of them, as favoring their opinion.</p>
<p>As for St. <hi>Chryſoſtom,</hi> I muſt tell the Defender with <hi>Bigotius,</hi>
<note place="margin">Integrum librum conficerem, ſi ex Chryſoſtomo locos omnes excerperem, in quibus de Sa<g ref="char:EOLhyphen"/>cratiſſima Eucha<g ref="char:EOLhyphen"/>rèſtia ſimiliter loquitur; ſed lae<g ref="char:EOLhyphen"/>tius ac ſalubrius tibi erit eos in fonte legiſſe.</note> that ſhould I extract all the places out of his works in which he uſes the like plain expreſſions of the Real preſence, it would make a Book by it ſelf. They who deſire farther ſatisfaction may go to the Fountain it ſelf, and if they will but ſpend ſome ſew hours in a Library, and there Read entirely, and not by parcels, his 83 <hi>Hom.</hi> in <hi>Mattb.</hi> his 21 <hi>Hom.</hi> in <hi>Act.</hi> and his 24 in 1 <hi>Cor.</hi> they will there find how contrary St. <hi>Chryſoſtoms</hi> opinion is to what the Defen<g ref="char:EOLhyphen"/>der would make us believe.</p>
<p>
<q>
<note n="(a)" place="margin">Expoſt. Doctr. Ch. of Eng. p. <hi>56.</hi>
</note> His next Argument is from the Schoolmen,<note place="margin">§. 84. Argument from School<g ref="char:EOLhyphen"/>men.</note> who (as he ſays, and cites theſe Authors in the<note n="(b)" place="margin">Lomb. <hi>4.</hi> dist. <hi>10.</hi> Scotus <hi>4.</hi> diſt. <hi>2.</hi> qu. <hi>11.</hi>
</note> Margent for it) confeſs that there is not in Scripture any formal proof of Tranſubſtantiation.<note n="(c)" place="margin">
<hi>Bellarm. de Euch. l.</hi> 3. <hi>c.</hi> 13. <hi>ſſ. ſecundo dicit</hi> where he cites many others of the ſame opinion.</note> That there is not any that withot the Declaration of the Church would be able to evince it.<note n="(d)" place="bottom">Cajeta<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> in <hi>3. D.</hi> Th. qu. <hi>75.</hi> Art. <hi>1.</hi>
</note> That had not the Church declared her ſelf for the proper ſenſe of the words, the other might with as good warrant have been received.<note n="(e)" place="bottom">
<hi>See</hi> Scotus <hi>cited by</hi> Bellarmin lib. <hi>3.</hi> de Euch. c. <hi>23.</hi> ſſ. <g ref="char:V">Ʋ</g>num ta<g ref="char:EOLhyphen"/>men. <hi>See alſo</hi> Gabricl <hi>cited by</hi> Suarez T. <hi>3.</hi> diſp. <hi>50.</hi> Sect. <hi>1. So</hi> Lembard. l. <hi>4.</hi> ſent. diſt. <hi>11.</hi> lit. <hi>A.</hi>
</note> And that this Doctrin was no matter of Faith, till the Council of <hi>Lateran,</hi> 1200 Years after Chriſt, and that had not That and the Council of <hi>Trent</hi> ſince interpoſed, it would not have been ſo to this very day.</q>
</p>
<pb n="110" facs="tcp:104173:71"/>
<p>In anſwer to this Argument I told him firſt,<note place="margin">Vindi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. pag. <hi>80.</hi>
</note> that if the Schoolmen uſed thoſe Expreſſions that <hi>There was no formal proof in Scripture for Tranſubſtantiation which could evince it without the De<g ref="char:EOLhyphen"/>claration of the Church;</hi> it is but what they alſo affirm as to the <hi>Trinity</hi> and <hi>conſubſtantiality</hi> of the Son; nay even as to all the Principal Articles of our Faith, and as to the Scriptures themſelves their being the word of God: all which ſtood in need of the Churches Declaration to make them clear, and convincing either to obſtinate Heretics, who were always ready to drop Texts of Scripture; or to Atheiſtical perſons, who would rely upon nothing but Senſe and Reaſon.</p>
<p>Secondly,<note place="margin">Ibid. pag. <hi>82, 83.</hi>
</note> I deſired him to ſtate the Queſtion right, and to diſtinguiſh betwixt the Doctrin of the Church and the Doctrin of the Schools. I told him the Doctrin of the Church was con<g ref="char:EOLhyphen"/>tained in the Canons of the Council of <hi>Trent,</hi> which <hi>Anathema<g ref="char:EOLhyphen"/>tiſed</hi> all thoſe who ſhould ſay that <hi>the ſubſtance of Bread and Wine remains in the moſt Holy Sacrament of the Euchariſt,</hi>
<note place="margin">Seſſ. <hi>13.</hi> can. <hi>2.</hi>
</note>
<hi>together with the Body and Blood of our Lord Jeſus Chriſt; or ſhould deny that wonderful and ſingular Converſion of the whole ſubſtance of the Bread into the Body, and of the whole ſubſtance of Wine into the Blood, the ſpecies of Bread and Wine only remaining, which Conver<g ref="char:EOLhyphen"/>ſion the Catholic Church does moſt aptly call Tranſubſtantiation.</hi> But I told him that the Schoolmen, tho' they all agreed as to the matter, yet might have had ſeveral opinions concerning ſeveral poſſible manners of explicating Tranſubſtantiation; all which opinions as they were not of neceſſary belief, ſo were they not to enter as a part of our Diſpute with Proteſtants. And upon this ac<g ref="char:EOLhyphen"/>count I told him,</p>
<p>Laſtly, that he miſtook the meaning of our Authors, who when they ſpoke of the <hi>matter,</hi> that is, of the real and ſubſtan<g ref="char:EOLhyphen"/>tial preſence of Chriſts Body and Blood in the Sacrament, and abſence of Bread, which is made by that wonderful and ſingular change of the whole ſubſtance of one into the other, called by the Church Tranſubſtantiation, they were all at perfect agree<g ref="char:EOLhyphen"/>ment, aſſerting it as a matter of Faith always believed in the Church; tho' more explicitely declared in the Council of <hi>Late<g ref="char:EOLhyphen"/>ran,</hi> and other ſucceeding Councils, upon account of the oppo<g ref="char:EOLhyphen"/>ſition made by <hi>Berengarius</hi> and his Followers. But that as to the manner of explicating this Tranſubſtantiation, as whether it
<pb n="111" facs="tcp:104173:71"/>were by Production, or Adduction, or Annihilation;<note place="margin">Lombard <hi>ſays,</hi> Cum haec verba proferuntur converſto fit Panis & vini in ſubſtantiam cor<g ref="char:EOLhyphen"/>poris & ſanguinis Chriſti. Lomb. in <hi>4.</hi> diſt. <hi>8.</hi> li<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. <hi>C. He alſo in his 10</hi> diſt. <hi>ſhews it to have been an Heroſy in his time not to have believed that the ſubſtance of Bread and Wine are con<g ref="char:EOLhyphen"/>verted into the ſubſtance of ids Body and Blood. Tho' in the 11</hi> diſt. <hi>he conſeſſes he knows iſot the manner how this converſion is made. See the</hi> Vindic. pag. <hi>91.</hi>
</note> the diſputes that might ariſe amongſt them regarded not our Faith, which only tels us there is a true and real Converſion of the whole ſubſtance of Bread and Wine into the ſubſtance of the Body and Blood of Chriſt, which Converſion the Church calls Tran<g ref="char:EOLhyphen"/>ſubſtantiation.</p>
<p>The Reply our Defender makes to this,<note place="margin">§. 85. A miſtake of the Vindica<g ref="char:EOLhyphen"/>tors ſenſe. Defence <hi>pag.</hi> 62. <hi>& ſeqq.</hi>
</note> is uſhered in with a Miſtake (grounded perhaps upon my not ſo cautiouſly wording a ſentence which, if taken alone might bear the ſenſe he draws it to; tho' if one regard what went before and followed after, it cannot reaſonably be wreſted to it) a Miſtake, I ſay, affirming me to have advanced an Expoſition quite contrary to the Do<g ref="char:EOLhyphen"/>ctrin of our Church and deſign of the <hi>Council of</hi> Trent, <hi>which did not only define the real and ſubſtantial preſence of Chriſt in the Euchariſt againſt the Sacramentarians; but alſo the Manner or Mode</hi> (as he calls it) <hi>of his preſence in the Sacrament againſt the Lutherans in two particulars.</hi> 1. <hi>Of the abſence of the ſubſtance of Bread and Wine;</hi> 2. <hi>Of the Converſion of their ſubſtance into the Body and Blood of Chriſt, the Species only remaining.</hi> But I aſ<g ref="char:EOLhyphen"/>ſure him, it was never my intention to deny the Doctrin of a true Converſion of the Subſtance of Bread and Wine into the Body and Blood of Chriſt; but only to affirm that the manner how that Converſion is made was controverted in the Schools: and therefore what he brings againſt this miſtake of his from <hi>Suarez</hi> is not at all againſt me; for I am ready to affirm with him, that <hi>they who do acknowledge the preſence of the Body of Chriſt and abſence of Bread, but deny a true Converſion of the one into the other, are guilty of Hereſy: The Church having defined this laſt as well as the two firſt.</hi> But ſeeing I find the Schoolmen of different opi<g ref="char:EOLhyphen"/>nions concerning how this Converſion of one ſubſtance into another is effected; I may well ſay that the <hi>matter</hi> or <hi>thing</hi> is defined, but not the <hi>manner.</hi>
</p>
<p>I agree then, with our Defender, that <hi>our Diſpute is not only about the Real Preſence of Chriſts Body and Blood, and abſence of the ſubſtance of Bread and Wine;</hi> (tho' formerly there was no di<g ref="char:EOLhyphen"/>ſpute
<pb n="112" facs="tcp:104173:72"/>betwixt us and the Church of <hi>England</hi> as to this point) <hi>but alſo about the manner how Chriſt becomes there preſent;</hi> that is to ſay, <hi>whether it be by that wonderful and ſingular Converſion which the Catholic Church calls moſt aptly Tranſubſtantiation;</hi> or no. But I deny that our diſpute ought to be concerning the manner of that real Converſion of one ſubſtance into another. Let us ſee then whether the Authorities he has inſiſted upon in his De<g ref="char:EOLhyphen"/>fence, have any force againſt this Doctrin.</p>
<p>Firſt he ſays that <hi>Lombard,</hi>
<note place="margin">
<hi>§. 85.</hi> Lombard. <hi>Defence</hi> pag. <hi>63.</hi> Ibid. Vindic. Pag. <hi>91.</hi> Lomb. lib. <hi>4.</hi> diſt. <hi>10.</hi> lit. <hi>A.</hi> de Hereſi aliorum. Sunt item alii praecedentium inſunlam tranſ<g ref="char:EOLhyphen"/>cendentes, qui Dei virtutem juxta modum na<g ref="char:EOLhyphen"/>turalium rerum metientes, audaci<g ref="char:EOLhyphen"/>us ac periculoſius veritati contradi<g ref="char:EOLhyphen"/>cunt: aſſerentes in altari non eſſe coryus Chriſti vel ſanguinem, nec ſubſtantiam panis vel vini in ſub<g ref="char:EOLhyphen"/>ſtantiam carnis & ſanguinis <hi>con<g ref="char:EOLhyphen"/>verti;</hi> Id. ibid. diſt. <hi>11.</hi> lit. <hi>A.</hi>
</note>
<hi>writing about this Converſion, plain<g ref="char:EOLhyphen"/>ly ſhews it to have been undetermined in his time.</hi> What was unde<g ref="char:EOLhyphen"/>termined in his time? The <hi>converſion of the ſubſtance of Bread into the ſubſiance of the Body of Chriſt;</hi> &c. No. The Defender grants he <hi>ſuppoſed a change to be made;</hi> and indeed <hi>Lombard</hi> is ſo expreſs in this (as I ſhewed in my Vindication) that he ſays, <hi>they who deny the Body of Chriſt to be upon our Altars, or that the <hi>ſubſtance</hi> of Bread and Wine are <hi>converted</hi> into the <hi>ſubſtance</hi> of his Fleſh and Blood, tranſcend the <hi>madneſs</hi> of the Heretics he had be<g ref="char:EOLhyphen"/>fore ſpoken of, and more Audaciouſly and Dangerouſly contradict the Truth.</hi> What was it then which was not determined in his time but the manner of that Converſion? This I grant; And This the Defender might eaſily have underſtood, if he would have conſidered the Title of that diſtinction which is, <hi>de modis converſionis,</hi> of the Manners of Converſion; and the words them<g ref="char:EOLhyphen"/>ſelves, viz. <hi>But if it be asked what <hi>kind</hi> of Converſion this is, whe<g ref="char:EOLhyphen"/>ther Formal or Subſtantial, or of another kind, I am not able to de<g ref="char:EOLhyphen"/>fine it.</hi>
</p>
<p>They who Read this and the foregoing diſtinction entirely, will ſee clearly that he was very far from aſſerting that the Do<g ref="char:EOLhyphen"/>ctrin which affirms the ſubſtance of Bread and Wine to be con<g ref="char:EOLhyphen"/>verted into the ſubſtance of the Body and Blood of Chriſt, which the Church calls Tranſubſtantiation, was not believed in his time; and that he only affirmed he was not able to define the manner how that converſion was made.</p>
<p>But Secondly,<note place="margin">§. 87. <hi>Scotus.</hi> Defence <hi>pag.</hi> 64.</note> our Defender ſays, <hi>Scotus is yet more free, and declares <hi>their</hi> Interpretation contrary to Tranſubſtantiation to be more eaſie and to all appearance more true, inſomuch that he confeſſes that the Churches Authority was the principal thing that moved him to receive our Doctrin.</hi>
</p>
<p>I do not wonder that <hi>Scotus</hi> ſhould ſay, he was chiefly moved
<pb n="113" facs="tcp:104173:72"/>to embrace a Doctrin, becauſe the Authority of the Church de<g ref="char:EOLhyphen"/>clared it; when the antient Fathers did not doubt to ſay,<note place="margin">Ego vero Evange<g ref="char:EOLhyphen"/>lio non crederem, niſi me Eceleſiae cathelicae com<g ref="char:EOLhyphen"/>moveret Au<g ref="char:EOLhyphen"/>thoritas. Aug. Tom. <hi>2.</hi> contra Epiſt. Manich. <hi>Defence</hi> pag. <hi>80.</hi>
</note> that if it were not for the Authority of the Church, they would not believe the Goſpels themſelves. They indeed who (as our Au<g ref="char:EOLhyphen"/>thor does) pay ſo little deference to a Church, that they main<g ref="char:EOLhyphen"/>tain, that <hi>if any Man</hi> (Cobler or Weaver) <hi>be evidently convinced, upon the beſt enquiry he can make, that his particular belief</hi> [of no Trinity, no Divine perſon in Chriſt, <hi>&c.</hi>] is <hi>founded upon the word of god, and that of the Church is not; he is obliged to ſupport and adhere to his own belief in oppoſition to that of the Church;</hi>
<note place="margin">Quiſquis falli me<g ref="char:EOLhyphen"/>tuit hujus obſeu<g ref="char:EOLhyphen"/>ritate quaeſtion<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>, Eccleſiam de ea conſulat. Aug. contra Creſcon. c. <hi>33. 1</hi> Cor. <hi>11.16.</hi>
</note> They, indeed, I ſay, may think it ſtrange that we ſubmit our judgments, in matters which ſurpaſs our Reaſon, to the Churches deciſions, whil'ſt they refuſe ſuch ſubmiſſion; but <hi>we have no ſuch cuſtom, nor the Churches of God.</hi>
</p>
<p>Now where does he find that <hi>Scotus</hi> declares <hi>their interpretation</hi> [<hi>i. e.</hi> of the Proteſtants of the Church of <hi>England</hi>] <hi>contrary to Tran<g ref="char:EOLhyphen"/>ſubſtantiation, to be more eaſy and to all appearance more true?</hi> He brings in, 'tis true, his Adverſary, (not one of the church of <hi>Englands</hi> belief, but a <hi>Lutheran,</hi> who holds a real Preſence of Chriſts Body and Bread to remain together) propoſing this queſti<g ref="char:EOLhyphen"/>on to him: <hi>How comes it to paſs the Church has choſen this ſenſe which is ſo difficult in this Article,</hi>
<note place="margin">Et ſi quaeras quare voluit Eccleſia cligere iſlum in<g ref="char:EOLhyphen"/>rellectum ita dif<g ref="char:EOLhyphen"/>ficilem hujus ar<g ref="char:EOLhyphen"/>ticuli, cum verba Scripturae poſſent ſaluari ſecundum intellectum faci<g ref="char:EOLhyphen"/>lem, & veriorem ſecundum appa<g ref="char:EOLhyphen"/>rentiam de hoc articulo;— Dico, quod eo Spiritu expoſitae ſunt Scripturae, quo conditae. Et ita ſupponen<g ref="char:EOLhyphen"/>dum eſt, quod Eccleſia Catholica co ſpiritu expoſuit, quo tradita est no<g ref="char:EOLhyphen"/>bis fides, ſpiritu ſcilicet veritatis elocta, & ideo hunc intellectum eligit, quia verus eſt. Non enim in poteſtate Eccleſiae fuit facere iftud verum vel non vertum, ſed Dei inſtituentis: ſed intellectum a Deo traditum Eccleſi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> explicavit, directa in hot, ut creditur, ſpiritu veritatis.</note>
<hi>when the words of Scripture might be verified according to a more eaſy ſenſe, and in appearance more true?</hi> And he anſwers him in ſhort, and moſt ſolidly, thus: <hi>I affirm</hi> (ſays he) <hi>that the Scriptures are Expounded by the ſame ſpirit by which they were writ. And therefore we muſt ſuppoſe that the Ca<g ref="char:EOLhyphen"/>tholic Church (taught by the ſpirit of Truth) Expounded the Scriptures by the direction of that ſpirit, by which our Faith is delivered to us, and therefore choſe this ſenſe becauſe it is true. For it was not in the power of the Church to make it true or falſe, but in the power of God who inſtituted it: the Church therefore explicated that ſenſe which was delivered by God, directed in this, as we believe, by the Spirit of Truth.</hi> An anſwer which cut off at once all his Adverſaries ob<g ref="char:EOLhyphen"/>jections, without entring into ſo long a diſpute, as it muſt have been, to ſhew that Tranſubſtantiation is more according to the literal ſenſe of the words, and has leſs difficulties in it than Con<g ref="char:EOLhyphen"/>ſubſtantiation: but it does not follow, that <hi>Scotus</hi> thought his Ad<g ref="char:EOLhyphen"/>verſaries aſſertion to be more eaſy, much leſs more true.</p>
<pb n="114" facs="tcp:104173:73"/>
<p>But our Defender goes farther, and tells us, that <hi>Scotus</hi> held <hi>this Doctrin of Tranſubſtantiation was not very antient, nor any mat<g ref="char:EOLhyphen"/>ter of Faith before the Council of Lateran;</hi> and cites <hi>Bellarmin</hi> for it, tho' he render his words ill in Engliſh.<note n="*" place="margin">For <hi>Bellarmin</hi> does not ſay that <hi>Scotue</hi> held <hi>the Doctrin of Tran<g ref="char:EOLhyphen"/>ſubſtantiation was not very an<g ref="char:EOLhyphen"/>tient;</hi> but only that it was not an Article of Faith, <hi>dogma. fidei,</hi> before that Council; which are two very dif<g ref="char:EOLhyphen"/>ferent things. §. 88. <hi>Suarez. Non fnerit tam aperte explicata, ſicut modo eſt. Suar. in</hi> 3. D. <hi>Tho. vol.</hi> 3. <hi>diſp.</hi> 50. §. 1.</note> How much better would it have been for him to go to the Fountain it ſelf and have ſhewn us this in <hi>Scotus?</hi> But he will ſcarce find it there: and ſup<g ref="char:EOLhyphen"/>poſe he could, one Swallow makes no Summer; and I think it will appear far more reaſonable to any thinking man to believe that <hi>Scotus</hi> erred in ſaying ſo, than the Council of <hi>Lateran,</hi> (in which there were 400 Biſhops and 800 Fathers) in declaring that to be the Faith of the Church, which was not ſo.</p>
<p>Thirdly, <hi>Suarez</hi> (he ſays) acknowledges the ſame of <hi>Scotus</hi> and <hi>Gabriel Biel:</hi> Suppoſe they had held that Doctrin, what would follow, but as <hi>Suarez</hi> Argues, that they deſerve reproof, <hi>ſeeing the thing it ſelf was antient and perpetually believed in the Church, tho' perhaps in former times, it was not ſo fully explicated as now it is?</hi>
</p>
<p>As for my overlooking that paſſage of <hi>Suarez,</hi> which affirms the <hi>converſion of one ſubſtance into another to be of Faith;</hi> and the De<g ref="char:EOLhyphen"/>fenders arguing upon that account, that <hi>Suarez</hi> is oppoſite to my opinion and pretences; I have already told him, that he proceeds upon a miſtake of my meaning, which being rectified he will find that <hi>Suarez</hi> is nothing againſt me, nor am I guilty of any prevari<g ref="char:EOLhyphen"/>cation.</p>
<p>Fourthly,<note place="margin">
<hi>§. 89.</hi> Cajectan.</note> The Defender tells me, that <hi>my Prevarication in the next citaton,</hi> viz. of Cardinal <hi>Cajetan, is more unpardonable.</hi> And why? Becauſe he affirmed that the Cardinal acknowledged, that <hi>had not the Church declared her ſelf for the proper ſenſe of the words,</hi>
<note place="margin">Defence <hi>pag.</hi> 65.</note>
<hi>the others might with as good reaſon have been received;</hi> and I told him, that <hi>Cajetan had no ſuch thing in that Article, and appealed to any that ſhould read it, for the truth of what I ſaid.</hi> This he ſays, is ſuch a Prevarication, that <hi>ſhould a Proteſtant have done it, I would, he believes, have found out many hard names for him, to teſtify my zeal againſt Falſhood and <g ref="char:V">Ʋ</g>nſincerity,</hi>
<note place="margin">Id. pag. <hi>66.</hi>
</note>
<hi>and ſhewn what a kind of Re<g ref="char:EOLhyphen"/>ligien that muſt be that is not maintainable without ſuch ſiniſter doings: But that he will remit me wholly to the Readers Cenſure, and my own Conſcience for Correction.</hi>
</p>
<p>I am glad he allows me the Readers to be of my Jury. I hope he will give me leave to except againſt all thoſe that are ſo far
<pb n="115" facs="tcp:104173:73"/>byaſſed in their affections to him and his party, that they will ſcarce allow themſelves their common ſenſes in the examen, but paſs their votes againſt any thing that tends towards Popery, for<g ref="char:EOLhyphen"/>ſooth, tho' againſt Juſtice, Equity, and Conſcience. Take but away, I ſay, ſuch byaſſed and <hi>Ignoramus</hi> Juryes as theſe, and I will appeal to any Learned, Judicious, and Conſcientious men, whether that Propoſition he advanced be to be found in that Article of <hi>Cajetan</hi> or no.</p>
<p>The Defender was ſo far from ſhewing this in <hi>Cajetan,</hi> that he has pitched upon a place which has as little to the purpoſe as one would wiſh. He tells us indeed, that <hi>we have no other ex<g ref="char:EOLhyphen"/>preſs Authority from Scripture, for the belief of the Exiſtence of the Body of Chriſt in the Sacrament, but only the words of our Saviour, This is my Body; for theſe words muſt of neceſſity be true. And becauſe the words of Scripture may be Expounded two ways, Properly or Me<g ref="char:EOLhyphen"/>taphorically; The firſt error in this particular was of them who in<g ref="char:EOLhyphen"/>terpreted the words of our Lord Metaphorically; which Error was treated of by the Maſter of Sentences, and is reproved</hi> [by St. <hi>Tho<g ref="char:EOLhyphen"/>mas</hi>] <hi>in this Article. And the force of the rejection conſiſts in this, that the words of our Lord have been underſtood by the Church pro<g ref="char:EOLhyphen"/>perly, and therefore they muſt be verified properly:</hi> Which is as much as to ſay, that St. <hi>Thomas,</hi> and Cardinal <hi>Cajetan</hi> after him, looked upon the Churches having always underſtood the words of our Saviour literally, to be the ſtrougeſt Argument againſt the Sa<g ref="char:EOLhyphen"/>cramentarians, who Erred in underſtanding them Metaphori<g ref="char:EOLhyphen"/>cally: But what is that to our Defenders Propoſition? And where does the Cardinal ſay, <hi>there is as much reaſon for the one as the other, abſtracting from the Churches declaration,</hi> which is the ſenſe of his Propoſition? Wherefore now it comes to my turn to <hi>remit him</hi> (as he does me) <hi>to the Readers Cenſure, and his own Conſcience for correction.</hi>
</p>
<p>His laſt Argument is drawn from the Adoration of our Bleſſed Saviour in the Euchariſt in theſe words;<note place="margin">§. 90. Adoration of our Bleſſed Saviour in the Euchariſt. <hi>Expoſ. D<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ct. Ch. of Engl. pag.</hi> 60.</note>
<hi>Since it is certain that neither Chriſt nor his Apoſtles appointed or practiſed, nor the Church for above a</hi> 1000 <hi>Years required or taught any Adoration of this Holy Sacrament; neither could they according, to Monſieur de</hi> Meaux's <hi>Principles</hi> [who holds, that the Preſence of Chriſts Body in the Euchariſt ought to carry all ſuch as Believe it, without all ſcruple, to the Adoraton of it] <hi>have believed
<pb n="116" facs="tcp:104173:74"/>the Corporeal preſence of our Bleſſed Saviour in it.</hi>
</p>
<p>The Antecedent he goes about to prove firſt from the Scriptures ſilence in this matter;<note place="margin">ſsect; 91. I.</note> which tho' it ſays, <hi>Take, Eat, Do this in remembrance of me, yet never ſays, This is my Body, fall down and worſhip it:</hi> And from St. <hi>Paul,</hi> who when he reproved the <hi>Corinthians</hi> for violating this Holy Sacrament, did not tell them (tho' it was obvious, and much to his purpoſe)</p>
<q>
<p>that in profaning this Holy Sacrament they were not only guilty of the Body and Blood of Chriſt, which it was Inſtituted to repreſent to us; but even directly Affronted their Bleſſed Maſter Corporeally pre<g ref="char:EOLhyphen"/>ſent there; and whom inſtead of Profaning, they ought, as they had been taught, to Adore in it.</p>
<p>Secondly,<note place="margin">II.</note> From the new practices of Elevating the Hoſt intro<g ref="char:EOLhyphen"/>duced ſays he in the <hi>7th Century,</hi> to repreſent the lifting up of Chriſt upon the Croſs, but not to expoſe it to the People to A<g ref="char:EOLhyphen"/>dore it; from the Bell, the Feaſt of the Bleſſed Sacrament, the Pomp of carrying it through the ſtreets, Expoſition of it upon the Al<g ref="char:EOLhyphen"/>tars, Addreſſes to it in caſes of Neceſſity, and performing the chief Acts of Religion in its preſence: all which, he pretends, are but Inventions of yeſterday, or were never mentioned in Antiquity.</p>
<p>Laſtly,<note place="margin">III.</note> Becauſe the Primitive Chriſtians inſtead of this Wor<g ref="char:EOLhyphen"/>ſhip did (as he ſays) many things utterly inconſiſtent with it; as Burning in ſome Churches what remained of the Holy Sacra<g ref="char:EOLhyphen"/>ment; permitting the People to carry it home that had com<g ref="char:EOLhyphen"/>municated; ſending it abroad by Sea and Land without any re<g ref="char:EOLhyphen"/>gard that we can find had to its Worſhip; burying it with their Dead; making Plaiſters of the Bread; mixing the Wine with their Ink; which certainly, ſays he, are no inſtances of Adoration.</p>
</q>
<p>Before I begin to Anſwer this Objection,<note place="margin">§. 92.</note> I muſt beg leave to ſhew our Belief in this matter, and the Grounds we go upon.</p>
<p>Firſt we believe,<note place="margin">It is lawful to Adore God and Chriſt wherever they are.</note> whoever acknowledges Jeſus Chriſt to be God and Man, may lawfully Adore him wherever he has a Ratio<g ref="char:EOLhyphen"/>nal ground to believe him to be preſent; yet is he not at all times obliged to pay this actual Adoration; becauſe otherwiſe the Apoſtles muſt have done nothing elſe but Adore when ever they were in the preſence of their Lord.</p>
<p>Secondly, the Grounds of our Belief that our Bleſſed Saviour is really Preſent in the Sacrament of the Euchariſt, are undoubtedly
<pb n="117" facs="tcp:104173:74"/>Rational, as I think I have ſufficiently ſhewn; and therefore all thoſe who believe him Preſent, may lawfully Adore him there,<note place="margin">We cannot always pay this actual adoration.</note> tho' they are not always Obliged actually to pay that Adoration; otherwiſe they muſt do nothing in preſence of the Sacrament but Adore Him.</p>
<p>Thirdly, It is worthy our Remark that the words <hi>Sacrament, Hoſt</hi> or <hi>Euchariſt</hi> are ſometimes taken for Chriſt alone, ſometimes for the Species alone,<note place="margin">VVe adore Chriſt in the Sacrament; not what is ſenſible.</note> and ſometimes for both Chriſt and the Species; but when we ſpeak properly of Adoring the Sacrament, we ſpeak only of Adoring Chriſt in the Sacrament: For we do not adore what is Viſible, Tangible, or any ways Senſible in the Sacrament; but only Chriſt Jeſus, whom we believe to be under thoſe Viſible, Tangible, and Senſible Elements.</p>
<p>Laſtly, The Church being confirmed in this Belief, has Autho<g ref="char:EOLhyphen"/>rity, as occaſion ſerves, to command the payment of this Adora<g ref="char:EOLhyphen"/>tion, which is Due at all times; and to ſet apart ſome ſolemn Feſtivals, or Ceremonial Rites to invite her Children to perform this Duty.</p>
<p>Theſe Conſiderations being premiſed; I deny his Antecedent:<note place="margin">§. 93.</note> and to his Proofs I anſwer.</p>
<p>To the firſt I ſay, the Scriptures ſilence is no more an Argu<g ref="char:EOLhyphen"/>ment againſt us in this,<note place="margin">I. The Scrip<g ref="char:EOLhyphen"/>tures ſilence no Argument againſt a per<g ref="char:EOLhyphen"/>petual pra<g ref="char:EOLhyphen"/>ctice.</note> than it is againſt the Adoration of our Lord when preſent in the fleſh: for tho' we find there a Com<g ref="char:EOLhyphen"/>mand of going to Chriſt, and following him; yet will he ſcarce find an expreſs place in the Goſpels, where Chriſt commands his Diſciples to Adore him. This Adoration depending wholly on his being God, it was ſufficient that he convinced them of his Divinity; and we being thus convinced by his own words that he is preſent in the Sacrament, we are obliged to adore him there.</p>
<p>And if St. <hi>Paul</hi> did not Argue as our Defender would have had him, yet does he do it with no leſs force and Energy. It was ſufficient to tell them it was the <hi>Body and Blood of Chriſt;</hi> that to receive it was an <hi>Annunciation of his Death;</hi> that they who received it <hi>unworthily were guilty of the Body and Blood of their Lord;</hi> that they <hi>cat and drunk their own Condemna<g ref="char:EOLhyphen"/>tion, not Diſcerning the Lords Body.</hi> That <hi>therefore there were many ſick and weak amongſt them, and many died;</hi> Theſe, as they were ſufficient Arguments to perſwade them not to profane the Sacrament; ſo were they ſufficient Arguments to
<pb n="118" facs="tcp:104173:75"/>convince them and us of the Obligation to Adore him Preſent in it, tho' St. <hi>Paul</hi> did not put them in mind of that Neceſſary conſe<g ref="char:EOLhyphen"/>quence.</p>
<p>To the Second,<note place="margin">§. c 4. II. The Church condemns ariſing Here<g ref="char:EOLhyphen"/>fies by Her practice.</note> It has always been the cuſtom of the Church to condemn Hereſies by her Practice, as well as her Anathema's; commanding the <hi>Glory be to the Father,</hi> &c. to be ſaid or ſung after every Pſalm, in oppoſition to the <hi>Arian</hi> Error; and the Feaſt of the Bleſſed Trinity to condemn the <hi>Antitrinitarians,</hi> &c. no wonder therefore if, when this pernicious Hereſy of the <hi>Sacra<g ref="char:EOLhyphen"/>mentarians</hi> begun,<note place="margin">Atque ſic quidem oper<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>uit victr<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>cem re<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> itatem de men<g ref="char:EOLhyphen"/>dacio & hereſi triumphum agere; ut ejus adverſarts in conſpectu tanti ſplendoris, & in tanta unt<g ref="char:EOLhyphen"/>verſae Eccleſiae lae<g ref="char:EOLhyphen"/>titia poſiti, vel de<g ref="char:EOLhyphen"/>bilitati & fracti tabeſcant, vel pudo<g ref="char:EOLhyphen"/>re affecti & con<g ref="char:EOLhyphen"/>fuſi allquendo re<g ref="char:EOLhyphen"/>ſipiſcant. Conc. Trid. Seſſ. <hi>13.</hi> c. <hi>5.</hi>
</note> ſhe teſtified her Adorations by new practices and ſolemnities; Tho' therefore the Feaſt of <hi>Corpus Chriſti,</hi> the Expoſition, the Elevation, <hi>&c.</hi> May not be very Antient; yet was it no new thing to Adore Chriſt in the Sacrament. And it was but neceſſary that when Heretics begun to offer Indignities to that Sacred Myſtery, the Church ſhould injoyn new Prayſes, Honours, and Adorations to her celeſtial Spouſe; to the end, as the Council ſays, that <hi>Truth might by this means triumph over Lyes and Hereſy; and that its Adverſaries at the ſight of ſo much ſplen<g ref="char:EOLhyphen"/>dor, and amidſt ſuch an univerſal joy of the Church, being weakned and diſenabled, might decay, or through ſhame and confuſion at laſt repent.</hi>
</p>
<p>To the laſt I anſwer,<note place="margin">§. 95. III. Particular practices hurt not the Uni<g ref="char:EOLhyphen"/>verſal Do<g ref="char:EOLhyphen"/>ctrin.</note> That if ſome things were done to avoid inconveniencies, or others out of a heat of Zeal, which are not agreeable to our practices at preſent, they were not generally re<g ref="char:EOLhyphen"/>ceived; nay cenſured by the Church when once they grew more public; or layd aſide when the inconveniencies were removed. But theſe practices did not ſhew a disbelief of the Real Preſence, tho' our Defender may perhaps ſhew that they tended to a diſ<g ref="char:EOLhyphen"/>reſpect, upon which account it was that the Church aboliſhed them.</p>
<p>If it was a cuſtom for ſome time,<note place="margin">Heſych. in Levit. l. <hi>2.</hi> c. <hi>8.</hi>
</note> in the Church of <hi>Jeruſalem,</hi> to burn what remained after Communion; Was it not a ſhew of Reverence and Reſpect, leſt perhaps the Sacred Symbols might fall into the hands of thoſe,<note place="margin">Burgr. hiſt. l. <hi>4.</hi> c. <hi>35.</hi>
</note> who would Profane them? And the ſame may be ſaid of the cuſtom in the Church of <hi>Con<g ref="char:EOLhyphen"/>ſtantinople,</hi> of giving the remaining particles of the <hi>immaculate Body of Jeſus Chriſt our God,</hi> as the Hiſtorian expreſſes it, <hi>to young Children.</hi> But this I hope was conſiſtent with a belief of the real Prerence.</p>
<pb n="119" facs="tcp:104173:75"/>
<p>If alſo the Primitive Chriſtians permitted the Faithful to carry it home with them, or ſent it by Sea or Land to the Sick, or to them with whom they would teſtify their unity, it was not, I hope, any ſign of their diſreſpect, but rather a teſtimony of their Veneration; and a practice which did not derogate from their belief of its being the Body of their Lord.</p>
<p>If a St. <hi>Benedict</hi> cauſed the Bleſſed Sacrament to be laid upon the breaſt of a dead Corps which the Grave would not retain,<note place="margin">Ite, atque hoc <hi>dominicum cor<g ref="char:EOLhyphen"/>pus</hi> ſuper pectus ejus <hi>(cum magna reverentia)</hi> poni<g ref="char:EOLhyphen"/>te, & ſic ſepul<g ref="char:EOLhyphen"/>turae cum tradite. Greg. dial. l. <hi>2.</hi> c. <hi>24.</hi>
</note> but threw it up as often as it was buried, to the end it might re<g ref="char:EOLhyphen"/>main interred; was it a diſreſpectful action? eſpecially ſeeing St. <hi>Gregory</hi> the Great, who relates it, ſays he did not only call it <hi>the Body of our Lord,</hi> but ordered them to lay it upon his Breaſt <hi>cum magna reverentia.</hi> Other Examples of burying the Sacrament with the Dead, ſhew rather <hi>a zeal</hi> (tho' not <hi>ſecundùm ſcientiam</hi>) <hi>than a diſreſpect.</hi> And if this miraculous effect invited others to pre<g ref="char:EOLhyphen"/>ſume to do the ſame, the Churches vigilance ſoon ſuppreſſed the growth of ſuch an inconvenient and unneceſſary practice.</p>
<p>If a Pope or Council to teſtify their holy Zeal and Indignation againſt <hi>Pyrrhus</hi> the Monothelite, or <hi>Photius</hi> the Schiſmatic,<note place="margin">Apuct. Baron. Anno <hi>648. § 15.</hi> Conc. <hi>8.</hi> Conſtant.</note> mixed ſome drops of the <hi>life-giving Blood,</hi> (as one of the Hiſtorians calls it) or the <hi>Blood it ſelf of our Saviour</hi> (as the other) with their Ink, it ſhewed, 'tis true, a zealous indignation, but is no proof a<g ref="char:EOLhyphen"/>gainſt the real Preſence, but rather for it.</p>
<p>If St. <hi>Auguſtin</hi> tell us once of a Devout Mother, that made a Ca<g ref="char:EOLhyphen"/>taplaſm of the<note n="*" place="margin">What this Eu<g ref="char:EOLhyphen"/>chariſt was is un<g ref="char:EOLhyphen"/>certain, the Ble<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLhyphen"/>ſed Bread fre<g ref="char:EOLhyphen"/>cuently given in the Church in ce<g ref="char:EOLhyphen"/>ſtimony of our union with one another, being often called by that name but was not the Sacrament.</note> Euchariſt, and applyed it with great Faith to the eyes of her Son,<note place="margin">Aug. oper. imperſ. contra Julian. l. <hi>3.</hi> c. <hi>164.</hi>
</note> who was born with his eye-lids joyned together; and that the Child had his eyes opened; the mira<g ref="char:EOLhyphen"/>culous effect ſhewed that his pious Mother, had a ſtrong Faith; but is no argument that ſhe believed it to be only Bread, or a mere commemoration of the Body of our Lord; or that it was a Cuſtom in the Church to make Plaiſters of it.</p>
<p>But becauſe our Author is ſo poſitive,<note place="margin">§. 96. Adoration of our Lord in the Euchariſt very antiens.</note> that the Church for above a 1000 Years neither required nor taught this Adorati<g ref="char:EOLhyphen"/>on; I will here give ſome few expreſſions of the Fathers to cool his courage, and ſhew how little converſant he has been in their writings, and with what boldneſs fome men will talk, when they are engaged to defend even a bad Cauſe.</p>
<pb n="120" facs="tcp:104173:76"/>
<p>If I mention St. <hi>Denis</hi> the <hi>Arcopagit's</hi> Prayer to the Bleſſed Sacrament,<note place="margin">Dion. Areoy. de Excleſ Ulerarch. c. <hi>3</hi> parte <hi>3.</hi> pag. <hi>245. B.</hi>
</note> or How he relates many of thoſe Ceremonies which we now uſe, and in particular a kind of Elevation, which he calls <hi>a ſhewing it to the People,</hi> my Adverſary will perhaps tell me I miſtake the Man: but he dare not, I hope, ſay, but that at leaſt he who writ that Book, lived long before his 1000 Years, the time he has prefixed for the Epocha of this Adoration.</p>
<p>If the Defender had Read<note n="(a)" place="margin">Quero quid ſit ſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ate<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>um pe<g ref="char:EOLhyphen"/>uum ejas, & dicit made Seriptura, Terra ſcabellum pe<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>um me<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rum. Fluctuans converto mead Chri, tum, quit ipſum quaero bic, & invenio quomedo ſine impietate adoretur terra, ſine impietate adoretur ſcabellum pedum ejus. Suſceſit enim de terra terram, quia caro de terra eſt, & de carne Mariae carnem accepit. Et quia in i<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſa cirne hic ambulavit, & ipſam carnem nobis mand<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> candam ad ſalutem dedit: nemo autem illam carnem manducat, niſi prius ader<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>verit: iaventum eſt quemadmodum adoretur tale ſcabellum pedum Domini; <hi>Et non ſolum non peccemus adorando, ſed peccemus non adorando</hi>— Ideo ad terram quandibet [Sacramentalem] cum te inclinas atque proſternas, non quaſi terram imuearis, ſed illum Sandum, cujus pedum ſcabellum eſt qued adorm. Aug. in Pſ. <hi>98.</hi> Tom. <hi>7.</hi> pag. <hi>1104. C.</hi>
</note> St. <hi>Auguſtin,</hi> he would have told him, <hi>it was ſo far from being a Sin to adore the Fleſh of Chriſt in the Sacrament, that they ſinned who did not adore him.</hi>
</p>
<p>Had he Read the ſame<note n="(b)" place="margin">Manduca<g ref="char:EOLhyphen"/>verunt <hi>corpus</hi> humilita is Domi<g ref="char:EOLhyphen"/>ni ſui etiam di<g ref="char:EOLhyphen"/>vites terrae, nec ſicut <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>auperes ſat<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLhyphen"/>rati ſunt uſque ad Imitationem, ſed tamen adorave<g ref="char:EOLhyphen"/>runt. Ibid. pag. <hi>105 A. Item</hi> Epiſt. <hi>110.</hi> ad Honoratum cap. <hi>27.</hi> Et ipſi quidem adducti ſunt ad <hi>menſam Chriſti,</hi> & accipiunt de <hi>corpore</hi> & <hi>Sanguine</hi> ejus: ſed <hi>adorant</hi> tantum, non etiam ſaturantur, quontam non imitantur—Et ipſi veniunt ad <hi>menſam</hi> man<g ref="char:EOLhyphen"/>ducan & <hi>adorant;</hi> non tamen ſaturantur, quia non eſuriant & ſitiunt Juſtitiam.</note> Holy Doctor upon theſe words of the Pſalmiſt, <hi>Edent pauperes & ſaturabuntur—Manducaverunt & ado<g ref="char:EOLhyphen"/>raverunt omnes pingues terrae,</hi> he would have found this Expoſition, that <hi>the proud and haughty of the earth approach to Chriſts table, re<g ref="char:EOLhyphen"/>ceive his Fleſh and Blood, but they only Eat and <hi>Adore,</hi> but are not filled, becauſe they do not hunger and thirſt after Juſtice,</hi> whereas <hi>the Poor and humble Eat and are filled becauſe they follow him.</hi>
</p>
<p>Neither did St. <hi>Auguſtin</hi> invent this Doctrin of his own head, but received it from his Maſter<note n="(c)" place="margin">Paque per ſcab<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>llum erra intelliguur, per terram autem caro Chriſti, quam bodie quoque in M<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſteriis adora<g ref="char:EOLhyphen"/>mus, & quam Apoſtoli in Demi<g ref="char:EOLhyphen"/>no Jeſu adprarunt. Ambr. de Spir. Sanct. lib. <hi>3.</hi> cap. <hi>12.</hi>
</note> St. <hi>Ambroſe,</hi> who did not only Expound the ſame words <hi>Adorate ſcabellum pedum ejus,</hi> after the ſame manner, affirming that they <hi>adore the Fleſh of Chriſt in the Myſteries,</hi> (not in Myſtery:) but alſo has particular<note n="(d)" place="margin">Panis dulciſ<g ref="char:EOLhyphen"/>ſime, ſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>na palatum cordis mei, ut ſen<g ref="char:EOLhyphen"/>t<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>m ſuavitatem ameris tui, ſana ab omni longuore, ut nullam praeter to muem pulchritudinem—Panis vive, panis pulcher, pank <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>unde, qui deſcendiſii de caelo, & dos vitam mundo, veni in cor meum, & munda me ab omni inquinamento carnis & ſpiritus, <hi>&c.</hi> Orat. praepapal. ad miſſam.</note> Pray<g ref="char:EOLhyphen"/>ers to the Bleſſed Sacrament, which ſo offended the<note n="(e)" place="bottom">Cent. <hi>4.</hi> col. <hi>430.</hi>
</note>
<hi>Centn<g ref="char:EOLhyphen"/>riators,</hi> that they reproved them, ſaying, they contained an ado<g ref="char:EOLhyphen"/>ration of Bread in the Sacrament; and made<note n="(f)" place="bottom">Problema de Romage fidei ementito Catholiciſmo, peg. <hi>421.</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>pnd Brierleys Liturgy <hi>of the</hi> Maſſ. pag. <hi>207.</hi>
</note> Mr. <hi>Parkins</hi> re<g ref="char:EOLhyphen"/>ject them as none of St. <hi>Ambroſes,</hi> for this ſole reaſon, <hi>ibi adora<g ref="char:EOLhyphen"/>tio Sacramenti.</hi>
</p>
<pb n="121" facs="tcp:104173:76"/>
<p>I ſhall not mention any more of the Latin Fathers for this A<g ref="char:EOLhyphen"/>doration. And for the Greek Fathers<note n="(g)" place="margin">
<hi>See the whole 24.</hi> Homily <hi>of St.</hi> Chryſo<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>tem <hi>upon the firſt of the</hi> Corintbiant & Orat. de Sancto Philogonio, Hom. <hi>31.</hi> ad pop. An<g ref="char:EOLhyphen"/>tioch. Ac magi<g ref="char:EOLhyphen"/>quidem nibil ali<g ref="char:EOLhyphen"/>ud quam adora<g ref="char:EOLhyphen"/>runt, tibi vero, ſi cum pura ac<g ref="char:EOLhyphen"/>ceſſeris con c<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>en<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ia, permittemus ut ſumas, & ſumpto domum aveu.</note> St. <hi>Chryſoſtom</hi> was wont to compare the Altar with the Manger, and affirmed we ought to <hi>
<hi>Imitate</hi> the Magi who <hi>Adored</hi> him in the Manger; where<g ref="char:EOLhyphen"/>as we ſee him, not in the Manger, but on the Altar; not in the Arms of a Woman, but the Prieſt ſtanding by him, and the Spirit with great power hovering over the propoſed Myſteries.</hi> In his Liturgy we find the Prieſt, the Deacon, and the People, ordered to <hi>adore with Piety and Devotion:</hi> He tells us alſo, that their cuſtom was then to<note n="(h)" place="margin">Hom. <hi>41.</hi> in <hi>1</hi> Cor.</note>
<hi>Pray to the Lamb lying there, for the ſouls of the Dead.</hi> He affirms The Angels to be<note n="(i)" place="margin">De Sacerd<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>tio. l. <hi>6.</hi> c. <hi>4.</hi> & Hon. <hi>1.</hi> de Verbis Iſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>iae. Nuc. Orat. <hi>11.</hi> que eſt de <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>orgo<g ref="char:EOLhyphen"/>nia ſorore.</note>
<hi>preſent at this wonderful table, and to compaſs it about with reverence;</hi> and in confirmation of it reports, that an <hi>aged holy man, to whom God had revealed many myſteries, was thought worthy by almighty God to ſee ſuch an Angelic Viſion.</hi>
</p>
<p>St. <hi>Gregory Nazianzen</hi> reports how his Siſter <hi>Gorgonia</hi> being ſick, <hi>proſerated her ſelf before the Altar, and calling upon him who is worſhipped on it,</hi> &c. <hi>O Miracle</hi> (ſays he) <hi>ſhe went away preſently in perfect health.</hi>
</p>
<p>We Read alſo in St. <hi>Baſil,</hi>
<note place="margin">S. <hi>Baſit, de Spi<g ref="char:EOLhyphen"/>ritu Sundo</hi> c 27. where mention<g ref="char:EOLhyphen"/>ing ſeveral un<g ref="char:EOLhyphen"/>written Traditi<g ref="char:EOLhyphen"/>ons, he ſays: <hi>Invocationis verba, dum eſtenditur panis Euchariſtiae & poculum benedictionis quis ſcripto reliqun<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>
</hi>
</note> that in his time there was a pre<g ref="char:EOLhyphen"/>ſcribed form of Prayer, or words of Invocation when the Bleſſed Sacrament was ſhewed to the people.</p>
<p>In a word, all Antiquity ſpeaks of this Adoration; all the Li<g ref="char:EOLhyphen"/>turgies both of the Latin and Greek and Abyſſine Churches, ſhew the Practice of it long before our Defender ſpeaks of; ſo that a Treatiſe might be made a part of this, to the eternal ſhame of thoſe who are ſo bold as to ſay, that <hi>the Church neither required nor taught it for above a thouſand years.</hi>
</p>
<p>From theſe and ſeveral other the like paſſages of antient Fa<g ref="char:EOLhyphen"/>thers I conclude quite contrary to the Defender, that ſeeing the Primitive Chriſtians did adore our Bleſſed Saviour in the Sa<g ref="char:EOLhyphen"/>crament, and Pray to him, they did believe him to be really preſent in it.</p>
<p>I paſs by the wonderful reſpect that was ſhewn to the Sacred Veſſels, Corporals, and other Utenſils,<note place="margin">§. 97.</note> conſecrated to the Ser<g ref="char:EOLhyphen"/>vice of the Altar; neither Lay perſons, nor yet they who had only taken the mi<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap> Orders, being permitted to handle thoſe
<pb n="122" facs="tcp:104173:77"/>which had touched that Adorable Sacrament. I omit the Re<g ref="char:EOLhyphen"/>verence with which it was received; and the wonderful care leſt any drop or particle ſhould fall to the ground, and the puniſh<g ref="char:EOLhyphen"/>ment inflicted upon them that ſhould let it ſall (which caution was not uſed towards the water of Baptiſm, though Holy alſo,) neither will I inſiſt upon the receiving it faſting, as St. <hi>Auguſtin</hi> ſays, <hi>in honorem tanti Sacramenti,</hi> in honor of ſo great a Sacra<g ref="char:EOLhyphen"/>ment; nor of the admonition that was given to married perſons to live continent certain days before their Communion; nor of the manner of reſerving the Sacrament in Silver Doves, in Golden Towers and Tabernacles; nor the care they had, leſt Inſidels or the Catechumens ſhould be preſent at thoſe Sacred Myſteries; Theſe were not accidental, or at hap-hazard, but the-deliberate practices of thoſe Primitive Ages; and I think ought rather to be conſidered than thoſe pretended inſtances brought in by my Antagoniſt.</p>
<p>They who deſire to ſee more,<note place="margin">§. 98.</note> let them read the two Diſ<g ref="char:EOLhyphen"/>courſes lately publiſhed concerning this point; and <hi>Brierley's</hi> Lyturgy of the Maſs.</p>
<p>I will conclude, with this one Reflection, which I deſire all thinking perſons to conſider: If the Doctrin of the real and ſub<g ref="char:EOLhyphen"/>ſtantial Preſence of Chriſts Body in the Sacrament carried with it ſo many Abſurdities as our Modern Authors would make us believe; and the Adoration of Chriſt in the Sacrament was ſo manifeſt an Idolatry, as they pretend; all Chriſtians certainly, who were tender of their Salvation, muſt needs have had an ab<g ref="char:EOLhyphen"/>horrence of, and ſo much the greater averſion from that practice, by how much it was more contrary to their great Principle, that <hi>God only was to be Adored.</hi> Seeing then it is manifeſt by the conceſſion of Proteſtants and public Records of every Nation, that the Adoration of the Sacrament was publicly practiſed, not in one corner of the World only, but throughout all Chriſtendom for this laſt 800 Years; and that no perſons, that we know of, ever contradicted that practice, but ſuch as were immediately condemned as Heretics: Seeing alſo the plain expreſſions of the Primitive Fathers, ſhew this to have been alſo practiſed in their days; and that no beginning of this practice can be ſhewn; we muſt neceſſarily conclude, that our Modern Authors are deceived, both as to the Abſurdities with which they charge the Doctrin,
<pb n="123" facs="tcp:104173:77"/>and the Idolatry of the Practice: and that the Church in all thoſe Ages did believe, as we do, that Chriſts Body and Blood was truly, really, and ſubſtantially preſent in the Sacrament, and there to be adored.</p>
</div>
</div>
<div type="article">
<head>
<hi>ART: XIX, XX, XX<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>
</hi> Of the Sacrifice of the Maſs.</head>
<p>HAving been of neceſſity ſo prolix in the foregoing Article,<note place="margin">§ 99. What a Sa<g ref="char:EOLhyphen"/>crifice is.</note> I hope my Readers will excuſe me if I be ſhort in theſe which follow, and are but conſequences of a Real and Sub<g ref="char:EOLhyphen"/>ſtantial preſence.</p>
<p>The word Sacrifice has various acceptations. Some times it is taken Improperly or Metaphorically, for any act of Devotion referred to the Honor and Worſhip of God, as Prayer, Alms<g ref="char:EOLhyphen"/>deeds, Praiſe, Contrition, <hi>&c.</hi> But when we ſpeak properly, we intimate an External act of Religion, whereunto the office or function of a Prieſt is ordained. <hi>Hebr.</hi> 5.1. And according to this acceptation we define a Sacrifice to be, An External act of Religion, whereby a Prieſt lawfully called, offereth unto God alone ſome Senſible and Permanent thing, with alteration or real change thereof, in due acknowledgment of Gods ſovereign Dominion over us, and our all-dependance on his power and providence.</p>
<p>Our Defender in this, and the following Articles (as former<g ref="char:EOLhyphen"/>ly in his Expoſition) ſeems to lay the ſtreſs of the cauſe upon the Council of <hi>Trents</hi> calling this <hi>truly</hi> and <hi>properly</hi> a <hi>Sacrifice;</hi> whereas he thinks it is only <hi>Metaphorically</hi> ſo: And will have nothing to be called <hi>truly</hi> and <hi>properly</hi> a <hi>Sacrifice,</hi> in which there is not <hi>a true and real deſtruction, or ſlaying of the thing Sacrificed;</hi> and cites <hi>Bellarmin</hi> in the Margent for it. In anſwer to which I need only give that very objection of the Cardinal at length, in which any one will ſee that our difference here is more in the Name than in the Thing, tho' however this muſt be repreſented as one of <hi>thoſe Errors which moſt offend the Church of</hi> England, and our bleeding diviſions muſt be kept open to the ruin of both Church and State.</p>
<pb n="124" facs="tcp:104173:78"/>
<p>Cardinal <hi>Bellarmin</hi> being about to ſhew the ſeveral opinions concerning the Eſſence of a Sacrifice,<note place="margin">Cardinal <hi>Bellarmin</hi> vindicated.</note> and in what part of the <q>Maſs it conſiſts, tells us, that ſome place it in the Conſecration, for this reaſon, becauſe they will have the Eſſence of a Sacrifice to conſiſt in a ſlaying of the Victim; but by that act only there is a true Immolation of Jeſus Chriſt, <hi>viz.</hi> a ſeparation of his Body from his Blood by <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>he words of Conſecration, tho' the natural concomitance hinder the Blood or Soul from being truly ſepa<g ref="char:EOLhyphen"/>rated from the Body.</q>
</p>
<p>Againſt this reaſon (after other Arguments) he brings this,<note place="margin">Denique vel in Miſſa fit vera & vealis Chriſti ma<g ref="char:EOLhyphen"/>ctatie & occiſio, vel non ſit. Si non fit, non eſt verum & reale Sacrifi<g ref="char:EOLhyphen"/>cium Miſſa: Sa<g ref="char:EOLhyphen"/>criſ<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eium enim verum & reale, veram & realem occiſionem exigit, quando in occi<g ref="char:EOLhyphen"/>ſione ponitur eſſentia Sacri<g ref="char:EOLhyphen"/>ſicii. Si autem ſit: ergo verum erit dicere, à Sacerdotibus Chriſtianis verè & realiter Chriſtium occidi, at h<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>o Sa<g ref="char:EOLhyphen"/>crilegium non ſacrificium eſſe videtur. de Miſſa. lib. <hi>1.</hi> cap. <hi>27.</hi> pag. <hi>873. A.</hi>
</note>
<hi>In the Sacrifice of the Maſs either there is</hi> (ſays he) <hi>a true and real mactation and ſlaying of Jeſus Chriſt, or there is not. If there be not, then</hi> (according to you) <hi>the Maſs is no real Sacrifice: for when the Eſſence of a Sacrifice conſiſts in being ſlain</hi> (as it is your opinion) <hi>a true and real Sacrifice requires a true and real ſlay<g ref="char:EOLhyphen"/>ing. But if there be, then we might truly ſay, that Chriſt is truly and really ſlain by Chriſtian Prieſts; but this is rather a Sacrilege than a Sacrifice.</hi>
</p>
<p>From this manner of Arguing any one may ſee that it is nei<g ref="char:EOLhyphen"/>ther the Cardinals,<note place="margin">§. 100. The eſſence of a Sacrifice conſills not in ſlaying the Victim.</note> nor the Churches opinion, that the Eſſence of a Sacrifice conſiſts in Slaying of the Victim: But yet we ac<g ref="char:EOLhyphen"/>knowledg a True and Real Sacrifice in the Maſs. And had he gone a little farther in this Author, he would have ſeen how all the Eſſential parts of a Sacrifice are contained in it.</p>
<p>Our Defender in his Expoſition tells us, there are Four things required to make a Sacrifice.<note place="margin">
<hi>Pag.</hi> 66. Four things reqired to a Sacrifice.</note> 1. <hi>That what is offered be ſome<g ref="char:EOLhyphen"/>thing that is Viſible.</hi> 2. <hi>That of profane which it was before, it be now made Sacred.</hi> 3. <hi>That it be offered to God. And</hi> 4<hi>ly, by that offering ſuffer an Eſſential deſtruction.</hi> And ſuppoſes the greateſt part of theſe conditions, nay all of them, to be evidently wanting. Now <hi>Bellarmin</hi> in this ſame place tells him, that three of theſe Conditions are fund in the Conſecration of the Euchariſt, and the other is evidently included in them.</p>
<p>Firſt (ſays he) <hi>a Profane or common thing Bread, is by Conſecration made the Body of Chriſt,</hi> the Viſible Species of Bread remaining; neither does it follow from thence, that Bread is only Sacrificed,
<pb n="125" facs="tcp:104173:78"/>but that which remains, the change being made.</p>
<p n="2">2. <hi>That Sacred thing which remains under the Viſible species, is offered to God, by being placed upon the Altar.</hi>
</p>
<p>Laſtly,<note place="margin">From hence it appears how falſely our defen<g ref="char:EOLhyphen"/>der in his Expo<g ref="char:EOLhyphen"/>ſition, <hi>pag.</hi> 65. accuſed the Car<g ref="char:EOLhyphen"/>dinal of ſaying that, <hi>Either Chriſt Sacrificed in Eating, or there is no other action in which he can be ſaid to have done it.</hi> Read his 7. Propoſition in the ſame 27. Ch. of his 1. Book, <hi>Sacramenti conſumptio ut fit a Sacerdote Sacrificante p<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rs eſt eſſentialn, ſed non tots Eſſentia</hi> And the <hi>8th, Conſecratio Euchariſlia ad Eſſentiam Sacrificii pertinet.</hi> The words of <hi>Bellarmin</hi> which he cited are theſe, <hi>Chriſtus iſſe out Conſecrando & conſumendo Sacrificavit, aus nullo modo Sacrificavit.</hi> But it was not to his purpoſe to put in <hi>conſecrando.</hi>
</note>
<hi>By Conſecration that which is offered is ordained to a True Real and external change and deſtruction, which was neceſſary for the Eſſence of a Sacrifice: for by Conſecration the Body of Chriſt receives the form of food; but food is ordained to be Eaten, and by that to a change and deſtructon: neither is that any objecton, that the Body of Chriſt ſuffers not, nor loſes its natural being when we receive the Euchariſt: for it loſes its Sacramental being, and thereby ceaſes to be really upon the Altar, ceaſes to be a ſenſible food.</hi> The Cardinal being thus Vindicated, I ſay,</p>
<p>Our Defender cannot deny,<note place="margin">
<hi>Malac.</hi> 1, 11. 3. 3. <hi>Eſay,</hi> 66.21.</note> but that the Prophets in the Old Law foretold, and that in the time of Antichriſt, the dayly <hi>Sacrifice</hi> ſhould be taken away: He cannot alſo deny but that the New Teſtament ſpeaks of <hi>Altars</hi> and <hi>Prieſis.</hi>
<note place="margin">
<hi>Dan</hi> 11.3<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> 12.11. <hi>hebr.</hi> 13. 10. compared with the 1 <hi>Cor.</hi> 10.</note> And that the Fathers of the Primitive Church uſually called the Eu<g ref="char:EOLhyphen"/>chariſt <hi>a Sacrifice, an Oblation,</hi> an <hi>unbloody Sacrifice,</hi> a <hi>Sacrifice which</hi>
<note n="*" place="margin">Pervenit ad Sanctum mag<g ref="char:EOLhyphen"/>numque Conc<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>tium quod in quibuſdam locir & civitati<g ref="char:EOLhyphen"/>bus, Presbyteris gratiam Sacrae communionis Dia<g ref="char:EOLhyphen"/>coni porrigant; quod nec regula, nec conſuetudo tradidit, ut ab his qui poteſſatem non habent offerendt, illi qui offerunt Chriſti corpus ac<g ref="char:EOLhyphen"/>cipiant. Conc. Nic. Primum can. <hi>18.</hi> Tom. <hi>1.</hi> Conc. pag. <hi>344.</hi>
</note>
<hi>Deacons had not power to offer, but only Prieſts,</hi> and the like Expreſſions. Upon what ground then can he pretend that all theſe Expreſſions were Metaphorical, and endeavour to elude all theſe, by ſticking firm to his Notion of a Sacrifice that <hi>there can be no true offering without ſuffering;</hi> And becauſe, Chriſt does not ſuffer in the Maſs, therefore he is not truly Offered? The Biſhop of <hi>Meaux,</hi> one would have thought has fully removed <q>that difficulty, telling him, that if we take the word <hi>Offer</hi> in the ſenſe it is made uſe of in the Epiſtle to the <hi>Hebrews,</hi> as im<g ref="char:EOLhyphen"/>plying the Actual death of the Victim, we will publickly con<g ref="char:EOLhyphen"/>ſeſs that <hi>Jeſus Chriſt</hi> is now no more Offered up, neither in the Euchariſt, nor any where elſe. But becauſe this word has a larger ſignification in other places of Scripture, where it is of<g ref="char:EOLhyphen"/>ten ſaid, we offer up to God what we preſent before him, the Church, which forms her Language and her Doctrin not from the ſole Epiſtle to the <hi>Hebrews;</hi> but from the whole body of
<pb n="126" facs="tcp:104173:79"/>the Holy Scriptures, is not afraid to ſay that Jeſus Chriſt Offers up himſelf to God wherever he appears before his Face upon our behalf, and that by conſequence, he Offers up himſelf in the Euchariſt, according to the Holy Fathers expreſſions.</q>
</p>
<p>We affirm then that in the Maſs is Offered up to God a True proper and Propitiatory Sacrifice. A Sacrifice in remembrance of that on the Croſs, and applying to us the benefits there pur<g ref="char:EOLhyphen"/>chaſed for us. A Sacrifice in which Jeſus Chriſt is both the Prieſt and the Victim. But yet no bloody Sacrifice. Here is no Death of the Victim, but in Myſtery and repreſentation. But however it is a True and proper Sacrifice, as Chriſt is truly and properly <hi>a Prieſt for ever after the order of</hi> Melchiſedec.</p>
<p>I might here have taken notice how this Expoſitor brings in the Biſhop of <hi>Meaux,</hi>
<note place="margin">
<hi>§. 101.</hi> Expoſ. Ch. of Eng. pag. <hi>67.</hi>
</note> obſerving that <hi>the Author of the Epiſtle to the</hi> Hebrews <hi>concludes, that there ought not only no other Victim to the Offered for ſin after that of Chriſt, but that even Chriſt himſelf ought not to be any more Offered:</hi> and makes his Advantage of it. Whereas, if he had added the next words, they would have ſolved the Difficulty.<note place="margin">A Falſificati<g ref="char:EOLhyphen"/>on.</note> For the Biſhops words are, that <hi>the Apo<g ref="char:EOLhyphen"/>ſile concludes we ought not only to Offer up no more Victims after Je<g ref="char:EOLhyphen"/>ſus Chriſt, but that Jeſus Chriſt himſelf ought to be but once Offered up to Death for us.</hi> But theſe laſt words were overſeen by our Expoſitor, or he was loath to trouble himſelf with ſuch di<g ref="char:EOLhyphen"/>ſtinctions, as make for Peace.</p>
<p>I might alſo take notice how cautiouſly the Defender avoids my queſtion concerning <hi>what the Church of</hi> England <hi>holds con<g ref="char:EOLhyphen"/>cerning her Prieſts, whether they be truly Prieſts or no; whether ſhe acknowledge a Sacrifice and an Altar, truly and properly ſpeaking or no; tho' poſſibly not in ſuch a rigorous ſenſe as may be put upon the words.</hi> To all which he returns a profound ſilence.</p>
<p>As for the Reflections upon what has been ſaid, I leave the Reader to make them himſelf; and hope, if he have a True Zeal for the Salvation of his Soul, he will ſeriouſly conſider the premiſes, and heartily beſeech Almighty God to enlighten his mind to the knowledge of his True <hi>Faith, without which it is impoſſible to pleaſe him.</hi>
</p>
</div>
<div type="article">
<pb n="127" facs="tcp:104173:79"/>
<head>
<hi>ART. XXII.</hi> Communion under both Species.</head>
<p>THe Vindicator tells me,<note place="margin">§ 102. The Vindica<g ref="char:EOLhyphen"/>tors Argu<g ref="char:EOLhyphen"/>ments ſhewn to be neither faiſe, unrea<g ref="char:EOLhyphen"/>ſonable, nor frivolous.</note> that I advance Three Arguments in this Article <hi>from the public Acts of their own Church. The firſt falſe. The ſecond both falſe and unreaſonable. And the third no<g ref="char:EOLhyphen"/>thing to the purpoſe.</hi> By which I ſee he is not unskilled in Multi<g ref="char:EOLhyphen"/>plication; and very willing to caſt the Lyer upon me, if he could: But the <hi>falſe,</hi> the <hi>unreaſonable,</hi> and the <hi>impertinent</hi> will be found perhaps to lye at the Accuſers Door.</p>
<p>My Argument was but one, and I think neither unreaſonable nor impertinent. He had told me from their <hi>30th</hi> Article,<note place="margin">Art. <hi>30.</hi>
</note> That <hi>the Church of</hi> England <hi>declared, that the Cup ought not to be denyed to the Lay-people; for as much as both parts of the Lords Supper by <hi>Chriſts Ordinance and Commandment ought</hi> to be adminiſired <hi>to all</hi> Chriſtian men <hi>alike.</hi>
</hi> From hence I Argued, that if the Church of <hi>England</hi> allowed the Communion to be given under one Species in caſes of Neceſſity, ſhe was not conſonant to her ſelf, nor agreed with her <hi>30th</hi> Article, which looked upon it as the expreſs Command of Jeſus Chriſt to give it under both Species; and his expreſs Commands are certainly indiſpenſible. Alſo that if ſhe did allow it lawful to give it under one kind in caſes of neceſſity, the Arguments which the Biſhop of <hi>Meaux</hi> had brought againſt the <hi>Calviniſts</hi> of <hi>France,</hi> were equally in force againſt the Church of <hi>England,</hi> viz. that they muſt not deny, but that both Species were not by the Inſtitution of Chriſt Eſſential to the Communion; ſeeing no neceſſity could require us to go con<g ref="char:EOLhyphen"/>trary to an Eſſential Ordinance of Chriſt.</p>
<p>But that the Church of <hi>England</hi> did allow her people to Com<g ref="char:EOLhyphen"/>municate under one Species, in caſe of Neceſſity, I proved from <hi>Edward</hi> the Sixths Proclamation, before the Order of Communi<g ref="char:EOLhyphen"/>on. In which I ſaid, he had ordained, <q>That the Sacrament of the Body and Blood of our Saviour Jeſus Chriſt ſhould from thenceforth be <hi>commonly</hi> delivered and Adminiſtred unto all per<g ref="char:EOLhyphen"/>ſons within this our Realm of <hi>England</hi> and <hi>Ireland,</hi> and other our Dominions under both kinds, that is to ſay, of Bread and Wine.</q>
<hi>except neceſſity otherwiſe require.</hi> This, he ſays, as thus al<g ref="char:EOLhyphen"/>ledged, is <hi>Falſe,</hi> becauſe <hi>Edward</hi> the <hi>6th</hi> in that Proclamation
<pb n="128" facs="tcp:104173:80"/>does not ordain any ſuch thing, but only ſays, that foraſmuch as in his High Court of Parliament lately holden at <hi>Weſtminſter</hi> this was Ordained—Therefore, He for the greater Decency and Uniformity of this Sacred Euchariſt now thought fit to appoint the following Form and Order for the Adminiſtration of it. Let it be ſo, if you pleaſe, that <hi>Edward</hi> the <hi>6th</hi> did not by vertue of this Proclamation ordain it; yet the inſerting of that Act of Parliament into that Proclamation ſerved as a Rubrick to inform all thoſe who were to Adminiſter that Sacrament, that if neceſſity required it, they might give it in one kind. And my Argument has gathered ſtrength by being oppoſed, ſeeing it has now not only a Proclamation, but an Act of Parliament to back it.</p>
<p>But he ſays, it is alſo <hi>
<hi>unreaſonable</hi> to Argue as to the preſent State of the Church of</hi> England, <hi>from what was allowed only, and that in caſe of neceſſity too in the very beginning of the Reformation.</hi> If the Church of <hi>England</hi> had Repealed this Act of Parliament, or by ſome Authentic Act or Canon declared it to be void, it might have ſeemed unreaſonable in me to produce it. But if this Act be ſtill in force, I ſee no reaſon why we may not juſtly conclude, that the Church of <hi>England</hi> holds it lawful in caſes of neceſſity to Com<g ref="char:EOLhyphen"/>municate only under one Species; which if ſhe do, all her Argu<g ref="char:EOLhyphen"/>ments againſt Catholics (as if they deprived the people of an Eſſential part of the Sacrament, violated Chriſts Ordinance, gave but a half Communion, and the like) have as much force againſt her ſelf, as us. And if ſhe leave it to her Miniſters to judge when neceſſity requires it to be given only under one kind, why will ſhe deprive the Catholic Church repreſentative of that Power? And if a natural Reaſon, ſuch as is a loathing of Wine, may induce private Paſtors not to give the Cup, to ſome particu<g ref="char:EOLhyphen"/>lar perſons; why may not a Supernatural Reaſon, ſuch as is the detection, and by that means, the refutation of an Hereſy, not to mention the avoiding of many indignities, <hi>&c.</hi> induce ſuch a Church repreſentative to command that which was already pra<g ref="char:EOLhyphen"/>ctiſed by moſt Chriſtians, eſpecially knowing that ſhe deprived them of nothing which was Eſſential to a Sacrament?</p>
<p>As for the Note, I made uſe of it only as a thing fit to be re<g ref="char:EOLhyphen"/>marked, and not as an Argument againſt communicating under both kinds. However I might juſtly conclude, that if under one Particle the whole Body of Jeſus Chriſt be contained; and this
<pb n="129" facs="tcp:104173:80"/>Body be now a living Body, (which it cannot be, unleſs the Fleſh and Blood, the Soul and Divinity be united) They who receive one Particle, receive whole Chriſt, and with him his Gifts and Graces, that is, a full Sacrament.</p>
<p>So that the firſt Falſity he accuſes me of is (as you ſee) a plain miſtake: I do not ſay he had no Reaſon for it; becauſe the Prin<g ref="char:EOLhyphen"/>ter had indeed placed the Citation in the Margent, over againſt a wrong place; but had he conſidered the ſenſe, he might have ſaved that ungenteele Anſwer. The ſecond Argument, as he calls it, is neither falſe in the bottom, nor unreaſonable. And if the laſt be not ſo convincing an Argument, yet does it not want ſome force. And I will add to this Note another, which I de<g ref="char:EOLhyphen"/>ſire the Defender to take notice of, that that Act of Parliament, tho' it ordained Communion under both kinds, unleſs in caſes of neceſſity, yet was ſo moderate as not to <hi>condemn thereby the uſage of any Church out of the Kings Majeſties Dominions.</hi> Which moderation had he been endowed with, he would not have ex<g ref="char:EOLhyphen"/>preſſed ſuch deteſtation of the Doctrin, nor paſſed ſo ſevere a Sentence againſt the Catholic Church for the Practice.</p>
</div>
</div>
<div n="3" type="part">
<head>PART III.</head>
<div type="article">
<head>
<hi>ART. XXIII.</hi> Of the Written and <g ref="char:V">Ʋ</g>nwritten Word.</head>
<p>THe Defender having ſo ingenuouſly confeſſed,<note place="margin">
<hi>§. 103.</hi> Expoſ. Doct. Ch. of England. pag. <hi>75.76.</hi>
</note>
<hi>that the <g ref="char:V">Ʋ</g>nwritten Word or Tradition, as to that Goſpel which our Bleſ<g ref="char:EOLhyphen"/>ſed Saviour preached, was the firſt Rule of Chriſtians;</hi> that <hi>this and the written Word are not two different Rules, but as to all neceſſary matters of Faith one and the ſame;</hi> and <hi>the unwritten Word was ſo far from loſing its Authority, by the addition of the written, that it was indeed the more firmly eſtabliſhed by it:</hi> And ha<g ref="char:EOLhyphen"/>ving acknowledged for himſelf, and his Church, that <hi>they are ready to embrace any Tradition though not contained in the written Word, provided that they can be aſſured it comes from
<pb n="130" facs="tcp:104173:81"/>the Apoſtles; or that it can be made appear to have been received by All Churches in All Ages;</hi>
<note place="margin">How to know Apoſtolic Tradition.</note> I thought it neceſſary to propoſe a certain means by which we might come to know what had been thus delivered; and that grounded upon the very nature of Tra<g ref="char:EOLhyphen"/>dition. But this the Defender now oppoſes and I ſhall endea<g ref="char:EOLhyphen"/>vour to make clear. In order to which we are to conſider,</p>
<p>Firſt,<note place="margin">§. 104. I. The nature of Tradition in this caſe. Divine Truths ſurpaſs the reach of Hu<g ref="char:EOLhyphen"/>man reaſon.</note> as to the thing it ſelf; that we ſpeak here of Divine Truths, which ſurpaſs the reach of human Reaſon, revealed to the Apoſtles; which Truths the Apoſtles were obliged to teach to the Faithful then living, without addition or diminution; and the Faithful then living, were alſo tyed under the ſame Obligation, to deliver the ſame Divine Truths in like manner without ad<g ref="char:EOLhyphen"/>dition, diminution or alteration to their Succeſſors, and they to theirs in every Age.</p>
<p n="2">
<hi>2ly.</hi>
<note place="margin">II. They were taught by the Apoſtles to all Countries.</note> Theſe Truths were to be taught in all Countries and King<g ref="char:EOLhyphen"/>doms, by the Apoſtles and their Succeſſors; and not only taught, but practiſed: So that what one Country or Nation learned from one Apoſtle, the ſame was another to learn from another, and a third from a third, a fourth from a fourth, <hi>&c.</hi>
</p>
<p n="3">
<hi>3ly.</hi>
<note place="margin">III. And they wre obliged to de<g ref="char:EOLhyphen"/>liver them to their Poſteri<g ref="char:EOLhyphen"/>ty, without any Eſlential alterations.</note> The obligation of delivering theſe Truths without ad<g ref="char:EOLhyphen"/>dition, diminution, or alteration, was and is the ſtricteſt that can poſſibly be imagined; <hi>viz.</hi> the forefeiture of eternal Happineſs; and the incurring of eternal Torments. So that whoever ſhould undertake to teach his own Invention for a revealed Truth, or to deny a known revealed Truth, becauſe it ws not agreeable to his Fancy, or Intereſt, and taught others to do the ſame, could not but know that he did not perform his Obligation, and there<g ref="char:EOLhyphen"/>fore juſtly incurred that penalty.</p>
<p n="4">
<hi>4ly.</hi>
<note place="margin">IV. There muſt be Hereſies.</note> But if ſuch Men did ariſe (as there muſt be Hereſies,) who would not rely upon what had been taught them; but, proud and conceited of their own abilities, would form to themſelves new Noti<g ref="char:EOLhyphen"/>ons of things, and rely upon their own Wit or Judgment, even to contradict thoſe delivered Truths,<note place="margin">A connivance at them is damnable.</note> or interpoſe others not deliver<g ref="char:EOLhyphen"/>ed: A ſilent Connivance in Paſtors and Teachers in that caſe, ſuffer<g ref="char:EOLhyphen"/>ing their Flock to be ſeduced, would be a Crime not much inferïor to that of the Seducers, and would deſerve no leſs a puniſhment.</p>
<p>
<hi>5ly.</hi>
<note place="margin">V. This Age muſt neceſſarily know what was taught in the laſt.</note> It is abſolutely impoſſible that any thing can be taught in this Age contrary to what had been delivered in the immediate foregoing Age, but that this Age muſt neceſſarily know it to be
<pb n="131" facs="tcp:104173:81"/>an Innovation: And therefore it is abſolutely impoſſible to make a whole Age believe, they had not been taught a Doctrin as a delivered Truth, when their Fathers of the immediately pre<g ref="char:EOLhyphen"/>ceding Age had actually taught them, that it was delivered.</p>
<p n="6">
<hi>6ly.</hi> It being thus manifeſt,<note place="margin">VI. Error cannot ſpread it ſelf inſenſibly.</note> that it would be abſolutely im<g ref="char:EOLhyphen"/>poſſible for an Error againſt a delivered Truth, to ſpread it ſelf over the Face of the World without being perceived by them, to whom that Truth had been delivered; ſo is it abſolutely in<g ref="char:EOLhyphen"/>conſiſtent with the nature of Man, to think that ſuch an uni<g ref="char:EOLhyphen"/>verſal Deluge of wickedneſs and deluſion ſhould happen, that all Paſtors and People of whole Chriſtendom ſhould in any one Age combine together to deceive the next Age, and either deliver to them an Error as a delivered Truth, or make a delivered Truth paſs for an Error, when they could not but know that the doing of it muſt neceſſarily be a Sin, which, unrepented of, would bring Damnation; and that no Repentance could be without making a juſt ſatisfaction.</p>
<p n="7">
<hi>7ly.</hi>
<note place="margin">VII.</note> From hence I conclude that if in any one Age we find all Chriſtians agreeing that ſuch a particular Doctrin or practice was delivered to them, as coming from the Apoſtls, it muſt ne<g ref="char:EOLhyphen"/>ceſſarily follow, that the Age next preceding that,<note place="margin">All perſons would never combine to damn their own Souls, by renouncing what they had been taught.</note> did alſo believe it to be a Truth ſo delivered; becauſe no reaſon can be given, nor cauſe aſſigned why the Paſtors and People of ſo many different Countries and Intereſts, otherwiſe ſollicitous for their Salvation, ſhould all combine together to damn their own and their Poſte<g ref="char:EOLhyphen"/>rities Souls, and deliver that as a Tradition to their Succeſſors which they had not received from their Predeceſſors.</p>
<p n="8">
<hi>8ly.</hi> From hence I alſo conclude,<note place="margin">VIII. The preſ ent Church in every age is the beſt judge of what is univerſal Tradition.</note> that the preſent Church in every Age is the beſt Judge of what is univerſal Tradition, and what not; and that the way to know her Judgment, is to regard the uniform voice of her Paſtors and People, either declared to us by the moſt univerſal Councils that Age can afford; or by her univerſal practice.</p>
<p n="9">
<hi>9ly.</hi> Moreover,<note place="margin">IX. This Church is ſecured from error by Gods Pro<g ref="char:EOLhyphen"/>miſe.</note> beſides this moral Impoſſibility that the whole Church in any one Age ſhould conſpire to teach a Doctrin, as traditionary, which they had not been taught by Tradition; we have further the Promiſe of Almighty God, that <hi>the Gates of Hell ſhall not prevail againſt his Church,</hi> that he will <hi>ſend the Holy Ghoſt the Comforter, who ſhall remain with her</hi> Paſtors and Teachers
<pb n="132" facs="tcp:104173:82"/>
<hi>to the end of the World,</hi> and <hi>teach them all Truth;</hi> that theſe Paſtors and Teachers ſhall be our Guides, <hi>leſt we ſhould be led away with every Wind of Doctrin,</hi> and ſeveral other the like Promiſes. So that,</p>
<p>
<hi>10th.</hi>
<note place="margin">X.</note> And Laſtly, I ſay, Tho' it were poſſible, according to Nature, that all Mankind ſhould at once be ſo forgetful of their Happineſs, as to combine to damn themſelves and their Poſte<g ref="char:EOLhyphen"/>rity by teaching what they had not been taught; yet has Gods Promiſe of being always with his Church, ſecured her from fal<g ref="char:EOLhyphen"/>ling into ſuch a damnable State; and therefore we may ſecurely rely upon her Teſtimony; and particular perſons or Churches are obliged to ſubmit to her Sentence, and not to contradict thoſe Doctrins upon a <hi>ſuppolal</hi> (as our Expoſitor does) <hi>That they are ſo far from being the Doctrin of the Apoſtles,</hi>
<note place="margin">Expoſ. Dect Ch. of Engl. pag. <hi>76.</hi>
</note>
<hi>or of all Churches, and in all Ages, that they are <hi>periwaded</hi> they are many of them directly con<g ref="char:EOLhyphen"/>trary to the written Word.</hi>
</p>
<p>Having thus explicated the progreſs of Truth,<note place="margin">§. 105.</note> and ſhewn what natural means God has eſtabliſhed to ſecure us in the know<g ref="char:EOLhyphen"/>ledge of it, and how impoſſible it is for the whole Church in any Age to deviate from it:<note place="margin">The nature of Error with the riſe and progreſs of it.</note> it will not be amiſs in few words to ſhew alſo the riſe and progreſs of Error, and by what Arts it is uſually propagated, which-will be the ready way to detect it. And in order to this we may reflect.</p>
<p n="1">1.<note place="margin">I. All Error a<g ref="char:EOLhyphen"/>gainſt Faith is of a later date then Faith.</note> That an Error in Faith is Twofold, either affirmative or negative. A negative is a denyal of a Truth, which had been re<g ref="char:EOLhyphen"/>vealed, and propagated over the whole World; An affirma<g ref="char:EOLhyphen"/>tive is an Affirmation of a falſehood for a revealed Truth, when it had not been ſo revealed nor propagated; from whence it ne<g ref="char:EOLhyphen"/>ceſſarily follows, That all Error againſt Faith is of a later date than Faith it ſelf, and being ſuch can never, tho' it pretend to it, ſhew an uninterrupted Tradition from thoſe to whom revealed Truths had been firſt committed.</p>
<p n="2">2.<note place="margin">II.</note> Truth is ſo amiable in it ſelf, that if Error did not endea<g ref="char:EOLhyphen"/>vor to cloath it ſelf in its Dreſs, no perſons would embrace it, but it is impoſſible for Error ſo to counterfeit Truth but that there muſt be ſome Eſſential difference,<note place="margin">Error cannot imitate Truth in all things.</note> ſome characteriſtical note, by which the one may be fully diſtinguiſhed from the other.</p>
<p n="3">3. Theſe Errors being as I ſaid either the forſaking of a known Truth delivered to that Age by the foregoing, or an introducing
<pb n="133" facs="tcp:104173:82"/>of a Novelty which had not been Delivered. It manifeſtly fol<g ref="char:EOLhyphen"/>lows that amongſt all the pretences which Error can make for it ſelf it can never at its firſt riſe challenge to have been delivered by the immediate foregoing Age,<note place="margin">Error at its firſt riſe can never pre<g ref="char:EOLhyphen"/>tend an unin<g ref="char:EOLhyphen"/>terrupted Tradition.</note> but muſt take a leap to ſome for<g ref="char:EOLhyphen"/>gotten time, and pretend the immediate foregoing age to have been deceived, and either through negligence to have forgotten what had been taught to their Predeceſſors, or for want of Vi<g ref="char:EOLhyphen"/>gilance to have ſuffered Errors to creep into her by degrees, till they ſpread over the face of the whole World.</p>
<p>The letter of Scripture ſuffering various Interpretations,<note place="margin">IV. An uniter<g ref="char:EOLhyphen"/>rupted Tra<g ref="char:EOLhyphen"/>dition is the diſtinguiſhing note betwixt Truth and Error.</note> it is plain that Error may pretend to Scripture; the antient Fathers being likewiſe dead, and not able to vindicate themſelves, their writings may be wreſted, and Error may make uſe of them to back it ſelf; Reaſon too being byaſſed by Intereſt, Education, Paſſion, Society, <hi>&c.</hi> may be led away, and form ſpecious Ar<g ref="char:EOLhyphen"/>guments for what is falſe. Fancy alſo may be led aſtray, and as experience tells us, may pretend new lights, which, like the <hi>ignis fatuus,</hi> leads men into error; Tradition only reſts ſecure, and Error can never plead for that without pretending ſome in<g ref="char:EOLhyphen"/>terruption. Thus tho' the <hi>Arians</hi> Pretended Scripture, the wri<g ref="char:EOLhyphen"/>tings of the Fathers of the firſt Age, Reaſon, and it may be a fan<g ref="char:EOLhyphen"/>cied Light within them, yet could they not pretend to an unin<g ref="char:EOLhyphen"/>terrupted Tradition, becauſe that Age in which they firſt begun to teach, withſtood them, and they themſelves accuſed that and the foregoing Age of Error.</p>
<p>It is then the diſtinguiſhing note of Error,<note place="margin">V. Error always accuſes the Church in the preceding age.</note> to cry out againſt Tradition or the Unwritten word, and her plea is always as I ſaid either the Foregetfulneſs of the preceding Ages, or their want of Vigilance; and thereupon ſhe dares never ſtand to the Judgment of that preſent Age in which ſhe Begins to appear, but appeals (forſooth) to the purer times next the Apoſtles, to the fountain head, to the written Word, to ſome dark expreſ<g ref="char:EOLhyphen"/>ſions of the Fathers of the firſt Ages, or the like,<note place="margin">VI. But the Con<g ref="char:EOLhyphen"/>ſtitution of the Church, the Nature of the Doctrins of Chriſt, and her Ceremo<g ref="char:EOLhyphen"/>nies condemn this Plea.</note> as thinking her ſelf ſecure, becauſe ſhe can give ſome plauſible reaſons for her Tenets.</p>
<p>But if we examin her plea we ſhall find it groundleſs: For if we conſider the conſtitution of the Church of Chriſt, and the nature of the Doctrine which ſhe teaches, we muſt neceſſarily Conclude that it is impoſſible for her either to be ſo
<pb n="134" facs="tcp:104173:83"/>Negligent, as to forget the Eſſential Truths delivered to her; or ſo Careleſs, as to ſuffer deſtructive Errors to ſpread themſelves inſenſibly.</p>
<p>The Conſtitution of the Church is ſuch,<note place="margin">VII.</note> that there are Vigi<g ref="char:EOLhyphen"/>lant Paſtors and Teachers ſet over the whole flock by Almighty God, who are obliged to watch over their people, let they ſhould be led away into Error, and have had the promiſe of the ſame Omnipotent God, that he will be with them to the end of the World, teaching them All Truth, and by conſequence ſecuring them from Deſtructive Errors, So. that tho' it were poſſible by the courſe of Natural cauſes that all the Paſtors and Teachers in the World, ſhould in ſome one Age or other forget to teach a delivered Truth; or be ſo negligent as to ſuffer an Error to creep in by degrees, and ſpread it ſelf from Country to Country, or from Age to Age, till ſome more vigilant perſons ſhould ariſe to reeſtabliſh Truth or detect falſehood; Yet if we conſider the promiſes of Almighty God, and the Vigilance he has over his Church, we may ſecurely rely upon him, that he will never ſuffer his Church to be thus prevailed againſt, nor ſuch an Univerſal Negligence or Lethargy to predominate in her.</p>
<p>Moreover, even her Speculative Doctrins are ſo mixed with Practical Ceremonies, which repreſent them to the Vulgar, and inſtruct even the meaneſt capacities, in the obſtruſeſt Doctrins, that it ſeems even impoſſible for any to make an alteration in her Doctrin without abrogating her Ceremonies, or changing her conſtant practices. And it muſt needs appear to any conſidering man, even abſtracting from the aforeſaid promiſes of Al<g ref="char:EOLhyphen"/>mighty God, that it is impoſſible that any Age ſhould forget to practiſe what the preceding Age had taught them; or caſt off univerſally her received Ceremonies, and neither Paſtors nor people ſpeak againſt ſuch Innovations.</p>
<p>Theſe things conſidered I think I had juſt reaſon to ſay, that the preſent Church in every Age was to be judge of the univer<g ref="char:EOLhyphen"/>ſality or not univerſality of Tradition; and that if ſhe declared her ſelf, either by the moſt general Council that Age, all things con<g ref="char:EOLhyphen"/>ſidered, could afford; or by the Conſtant Practice and Uni<g ref="char:EOLhyphen"/>form voice of her Paſtors and People, every private Church or perſon ought to ſubmit to her deciſions.</p>
<pb n="135" facs="tcp:104173:83"/>
<p>But this Doctrin will not down with our Defender,<note place="margin">§. 106. Deſence <hi>pag.</hi> 77.80. The Defen<g ref="char:EOLhyphen"/>ders Argu<g ref="char:EOLhyphen"/>ments againſt this judge of Tradition anſwered.</note> who has ſo great a deference for a Church that he is not afraid to ſay, that <hi>any private or individual perſon may examin and oppoſe the deciſions of the whole Church, if he be but evidently convinced that his priate belief is founded upon the Authority of Gods Holy Word.</hi> And he has two reaſons he ſays, why he cannot aſſent to this method of judging which is univerſal Tradition.</p>
<p n="1">
<q>1. Becauſe it is a matter of fact whether ſuch Doctrins were delivered or no,<note place="margin">
<hi>1.</hi> Objection.</note> and this matter of fact recorded by thoſe who lived in or near that firſt Age of the Church: if then the Records of thoſe firſt Ages contradict the ſentence of the Church, any man who is able to ſearch into them, may more ſecurely rely upon them than upon the Decrees of a Council of a later Age or the voice and practice of its Paſtors and People. And this he ſays is the caſe in many things betwixt them and us.</q>
</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Anſwer. </seg>
</label> But Good Sir, weigh a little the force of your Argument, and ſee whether it be not built upon a mere ſuppoſition, that the Church has erred or may err in the delivery of her Doctrins; even againſt the plain words of Scripture, or poſitive Teſtimo<g ref="char:EOLhyphen"/>ny of the Fathers. But ſuch an abſurdity being ſuppoſed, what wonder if many others follow after.</p>
<p>Again, tell me, are thoſe Records you ſpeak of plain to any one that is able to ſearch into them? If ſo, I hope the Church is as clear ſighted and able to ſearch into them, as any individual Church or perſon; Or are they obſcure? And then I ſuppoſe you will allow the univerſal Church's conſtant practice in that Age, or her declarations in her Councils to be at leaſt a better Interpreter, than ſuch Private perſons or Aſſemblies; And if the Catholic Church examining thoſe paſſages in the antient Fathers tells me they are ſo far from contradicting her Practices or Doctrins, that if rightly underſtood they ſpeak the ſame thing with her, I think there lyes a greater obligation on me to ſubmit my Judgment to that of the Univerſal Church, than obſtianately to follow my own ſenſe, or that of a particular Church diſſenting from the whole. And that this is the caſe betwixt Catholics and Proteſtants the Defender knows, and the Reader may gather from this Treatiſe.</p>
<p>
<q>But the Defender has yet a more cogent reaſon againſt this method,<note place="margin">§. 107.2. <hi>Objection.</hi>
</note> which is that it is apt to ſet up Tradition in competition with the Scriptures, and give this Unwritten word the upper hand of the Written.</q>
</p>
<pb n="136" facs="tcp:104173:84"/>
<p>
<label type="milestone">
<seg type="milestoneunit">Anſwer. </seg>
</label> Had he ſaid, that this method would be apt to ſet up the De<g ref="char:EOLhyphen"/>crees of Councils, and the judgment of the Church before the Pri<g ref="char:EOLhyphen"/>vate ſpirit or judgment of Particulars, I ſhould readily have granted what he ſaid.<note place="margin">Tradition and Scripture are not Competi<g ref="char:EOLhyphen"/>tors.</note> But I ſee no competition in our caſe be<g ref="char:EOLhyphen"/>twixt Scripture and Tradition, but that they both ſtrengthen each others Teſtimony, unleſs he will have the Text and the moſt authentic Comment to be competitors.</p>
<p>Now the Defender <hi>looks upon it as a high affront to Scripture,</hi> that the Church's decrees or practices <hi>ſhould obtain and be in force with all its members, when many of them may be perſwaded that they cannot find what ſhe decrees in, nay, that it is contrary to the word of God.</hi> And declares for himſelf and all his Party, <q>That they can<g ref="char:EOLhyphen"/>not allow that any <hi>particular Church or Perſon,</hi> ſhould be obliged upon thoſe grounds to receive that as a matter of Faith or Do<g ref="char:EOLhyphen"/>ctrin, which upon a diligent and impartial ſearch <hi>appears to them</hi> not to be contained in, nay, to be contrary to the <hi>Written word of God.</hi> For in this caſe he thinks it reaſonable, that the <hi>Church's ſentence ſhould be made void,</hi> and the voice of her pre<g ref="char:EOLhyphen"/>tended Traditions ſilenced, by that more powerful one of <hi>the lively Oracles of God.</hi>
</q>
</p>
<p>But had he expreſſed himſelf clearly and according to the point in queſtion, he ſhould have ſaid, that the ſentence of the Church was in ſuch caſes to be made void, and every mans pri<g ref="char:EOLhyphen"/>vate interpretation of Scripture <hi>(if he be evidently convinced that it is according to the word of God)</hi> preferred before the Decrees of General Councils, or the uniterrupted Practice and Preaching of her Paſtors. But of this Argument more in the next Article.</p>
</div>
<div type="article">
<head>
<hi>ART. XXIV, XXV.</hi> Of the Authority of the Church.</head>
<p>THe Authority of the Church is a point of ſo great Impor<g ref="char:EOLhyphen"/>tance,<note place="margin">§. 108.</note> that being once eſtabliſhed, all other Doctrins will Neceſſarily follow.</p>
<p>The Conceſſions which our Defender had made in his Expo<g ref="char:EOLhyphen"/>ſition, were indeed ſuch as might very well have given us hopes he would have ſubmitted to the natural conſequence of them:
<pb n="137" facs="tcp:104173:84"/>but we might well be ſurpriſed to ſee them ſo ſuddainly daſhed, by ſuch wild Exceptions as do not only deſtroy all Church Au<g ref="char:EOLhyphen"/>thority, but open a way to as many different Opinions in Re<g ref="char:EOLhyphen"/>ligion, as there are perſons inclined to make various interpreta<g ref="char:EOLhyphen"/>tions of Scripture, and headſtrong enough to prefer their Own ſenſe, before that of Others.</p>
<p>What I pray avails his Conceſſions,<note place="margin">The Deſen<g ref="char:EOLhyphen"/>ders Conceſſi<g ref="char:EOLhyphen"/>ons.</note> that <hi>the Catholic Church is oſtabliſhed by God, the Guardian of Holy Scriptures and Tradition:</hi> That <hi>ſhe has Authority not only in matters of Order and Diſcipline,</hi>
<note place="margin">Expoſ pag. <hi>76.</hi> pag. <hi>78.</hi>
</note>
<hi>but even of Faith too:</hi> That it is <hi>upon her Authority they receive and reverence ſeveral Books as Canonical,</hi>
<note place="margin">Pag. <hi>76.</hi>
</note>
<hi>and reject others as Apo<g ref="char:EOLhyphen"/>cryphal, even before, by their own reading of them, they perceive the Spirit of God in them.</hi> And,<note place="margin">Pag. <hi>77.</hi>
</note> that <hi>if as univerſal and uncontroverted a Tradition had deſcended for the Interpretation of Scriptures as for the receiving of them, they ſhould have been as ready to accept of that too:</hi> [ſurely he does not mean ſuch a Tradition as no one ever called in queſtion; for there is ſcarce a Book of Scripture but ſome Heretic or other has queſtioned whether it were Canonical or no] What (I ſay) do ſuch Conceſſions as, theſe avail us, when he allows every Cobler or Tinker, nay, every ſilly Woman (for he excepts no body) the liberty, not only to examin the Church's Deciſions, but to prefer their Own ſenſe of Scripture before that of the Whole Church?</p>
<p>This poſition is ſo Extravagant that I think I need only give it in his own words,<note place="margin">§. 109.</note> to make him and all that party who he tells us have approved his Book,<note place="margin">HIs Excepti<g ref="char:EOLhyphen"/>ons examined.</note> either aſhamed of this Doctrin and recal it, or elſe declare they admit to Authority in the Church: and this I ſhall do as I examin his Exceptions in their order.<note place="margin">Firſt Excepti<g ref="char:EOLhyphen"/>on, That the Church of <hi>Rome</hi> is only a particular Church An<g ref="char:EOLhyphen"/>ſwered. The Roman Catholic Church in<g ref="char:EOLhyphen"/>cludes all par<g ref="char:EOLhyphen"/>ticular Churches un<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ted in Communion with her.</note>
</p>
<p>His firſt Exception is, that <hi>the Church of</hi> rome <hi>is only a par<g ref="char:EOLhyphen"/>ticular Church, and therefore cannot be properly called the Catholic Church.</hi>
</p>
<p>To this I anſwered, that we did not intend by the Roman Ca<g ref="char:EOLhyphen"/>tholic Church, the particular Dioceſe of <hi>Rome;</hi> but all the Chriſtian Churches in Communion with the Biſhop of <hi>Rome.</hi> And that this alone was the Catholic Church I proved fully by the marks aſſigned by the <hi>Nicene Creed, viz.</hi> of <hi>
<g ref="char:V">Ʋ</g>nity,</hi> and by con<g ref="char:EOLhyphen"/>ſequence of freedom from Schiſmes and Diviſions; of <hi>Sanctity,</hi> and by conſequence of being free from Hereſies, Idolatries, Super<g ref="char:EOLhyphen"/>ſtitions and other Eſſential Errors: of <hi>
<g ref="char:V">Ʋ</g>niverſality</hi> alſo with that
<pb n="138" facs="tcp:104173:85"/>
<hi>
<g ref="char:V">Ʋ</g>nity</hi> and <hi>Sanctity;</hi> and of being <hi>Apoſtolic,</hi> that is, grounded upon the Doctrins and Faith of the Apoſtles, and deriving a continual Succeſſion from them. I proved, I ſay, the Church in Communi<g ref="char:EOLhyphen"/>on with the Biſhop of <hi>Rome,</hi> Alone to be the Catholic Church which we believe in our Creed, becauſe no other Aſſembly of Chriſtians can pretend to theſe marks but ſhe.</p>
<p>But our Defender found this reaſon too ſolid to be eluded by his querks, and therefore ſaid nothing to it; but juſtifies his exception by an Argument which I wonder any man of reaſon would offer to produce.</p>
<p>
<hi>Now if this</hi> [that we take all Chriſtian Churches in Communion with the Biſhop of <hi>Rome,</hi>
<note place="margin">Deſence <hi>pag.</hi> 78.</note> for the Roman Catholic Church] <hi>in truth,</hi> (ſays he) <hi>be that which they mean, when they ſtile the Church of</hi> Rome <hi>the Catholic Church, then ſurely every other National Church, which is of that Communion has as good a title to the name of Catholic, as that of</hi> Rome <hi>it ſelf.</hi>
</p>
<p>What ſenſe I pray is there in this Propoſition thus worded? If he mean (as he muſt to make an Argument) that every parti<g ref="char:EOLhyphen"/>cular National Church in Communion with the Church of <hi>Rome,</hi> has as good a title to the Name of the Catholic Church, as all thoſe particular National Churches joyned together have; he will have much a do to perſwade any Rational man to believe him, who can but underſtand that a part is not the whole</p>
<p>But if he mean that every particular National Church in Com<g ref="char:EOLhyphen"/>munion with the Biſhop of <hi>Rome,</hi> has as good a title to the name of Catholic, as the particular Dioceſe or National Church of <hi>Rome</hi> it ſelf; (that is, as he explicates himſelf preſently after, has <hi>the ſame Purity and Orthodoxneſs of Faith.</hi>) Suppoſe we grant him it (always allowing that difference betwixt the See of St. <hi>Peter,</hi> and other Bi<g ref="char:EOLhyphen"/>ſhopricks, as there is betwixt the head and the other members of the ſame Body) what conſequence will he draw from thence againſt us, who allow all other Churches in Communion with the Biſhop of <hi>Rome</hi> to be truly members of the Catholic Church, and the Biſhop of <hi>Rome</hi> to be the Supreme Paſtor? Oh, ſays, he <hi>This ren<g ref="char:EOLhyphen"/>ders every diſtinct Church profeſſing this Faith equally Catholic with the reſt, and reduces the Church of Rome, as well as others within its own Suburbican Dioceſe, and ſo makes it only a particular, not The <g ref="char:V">Ʋ</g>niverſal Church.</hi> And what then, I pray? Who ever ſaid that the particular Dioceſe of <hi>Rome</hi> is the Univerſal Church? We ſay
<pb n="139" facs="tcp:104173:85"/>indeed that the Biſhop of <hi>Rome</hi> is the Supreme Paſtor of the whole Church of Chriſt, which we therefore call the Roman Ca<g ref="char:EOLhyphen"/>tholic Church; but this does not make the Suburbican Dioceſe to be this Catholic Church; For, as the <hi>Empire</hi> when it was in former times diffuſd through moſt parts of <hi>Europe,</hi> part of <hi>Aſia</hi> and part of <hi>Africa,</hi> was called the <hi>Roman Empire,</hi> from the Imperial City <hi>Rome:</hi> ſo is the Catholic Church ſpread over the face of the whole world called the <hi>Roman Catholic Church,</hi> becauſe every particular Member is joyned in Communion with the one Su<g ref="char:EOLhyphen"/>preme Paſtor whoſe See is at <hi>Rome.</hi> And this Univerſal Church we ſay can neither fall into Error, nor prevaricate the Faith in any neceſſary Points of it, whatſoever a particular Church may do.</p>
<p>Hence it appears that his ſecond and third Exceptions are nothing to the purpoſe,<note place="margin">§. 110. <hi>2d</hi> and <hi>3d</hi> Ex<g ref="char:EOLhyphen"/>ceptions null.</note> as being grounded upon his notion of the Roman Catholic Church, taken for the particular Dioceſs of <hi>Rome.</hi>
</p>
<p>But now (ſays he) <hi>ſhould we allow the Church of Rome as great an Extent as the Vindicator ſpeaks of,</hi> &c.<note place="margin">Ibid.</note>
<hi>yet all this would not make her the Whole or Catholic Church; unleſs it could be proved that there was no other Chriſtian Church in the world, beſides thoſe in Communion with her; and that all Chriſtian Churches have in all ages profeſſed juſt the ſame Faith,</hi>
<note place="margin">The Church of <hi>Rome</hi> is tru<g ref="char:EOLhyphen"/>ly Orthodox and all Or<g ref="char:EOLhyphen"/>thodox Churches have all along Communica<g ref="char:EOLhyphen"/>ted with her.</note>
<hi>and continued juſt in the Same Worſhip as ſhe hath done.</hi> And this he conceives <hi>cannot eaſily be made out with refe<g ref="char:EOLhyphen"/>rence to the Grecian, Armenian, Abaſſine Churches; all which</hi> (he ſays) <hi>have plainly for ſeveral ages differed from the Church of</hi> Rome, <hi>and thoſe in her Communion, in points relating both to Faith and Worſhip.</hi>
</p>
<p>This is the great Argument of Proteſtants, who would wil<g ref="char:EOLhyphen"/>lingly (as I took notice in my Vindication) have the Catholic Church to be compoſed of All thoſe who profeſs the Faith of Chriſt, ſpread over the face of the Whole World;<note place="margin">
<hi>Pag.</hi> 104. All thoſe who profeſs the Faith of Chriſt are not mem<g ref="char:EOLhyphen"/>bers of the Catholic Church.</note> whether they be Arians, Neſtorians, Donatiſts, Socinians, Lutherans, Calviniſts, Church of <hi>England</hi> Men, Roman Catholics or others, All which they acknowledge to be Members of the Catholic Chriſtian Church, tho' ſome of them may be Rotten, putrid Members; they may be <hi>true tho' corrupt. Churches, as a man may be truly a man, and yet be very dangerouſly ill.</hi>
<note place="margin">Plain mans reply pag. <hi>14.</hi>
</note> Thus they pro<g ref="char:EOLhyphen"/>vide for Univerſality in the Church, but leave its Sanctity and
<pb n="140" facs="tcp:104173:86"/>Unity to ſhift for themſelves; unleſs what a late Author has pro<g ref="char:EOLhyphen"/>duced, will paſs for a Vindication of their Unity,<note place="margin">Vindic. of the Ch. of England from Schiſm and He<g ref="char:EOLhyphen"/>riſy. Part. <hi>1.</hi> Sect. x.</note> who acknow<g ref="char:EOLhyphen"/>ledges that there may be a Schiſm from a particular Church, but that <hi>A Separation from the Catholic Church, taken in the moſt compre<g ref="char:EOLhyphen"/>henſive ſenſe, is not Schiſm but Apoſtacy:</hi> So that if what he ſays have any ſenſe, he muſt mean, that All the different Sects of Chriſtians in the world make up but one Church, all which Sects ought to be at ſuch an Union with one another (as long as each one keeps with<g ref="char:EOLhyphen"/>in their reſpective Countries, where their Religion is eſtabliſhed by Law) that no one ought to treat another as a Schiſmatic, ſeeing there cannot be, properly ſpeaking, any Schiſm from the <hi>one, holy, Catholic and Apoſtolic Church,</hi> but only <hi>Apoſtacy</hi> which is a Total Defection from Chriſtiantiy: But that, if theſe or any of them ſhould meet in a National Church, the Religion eſtabliſhed by Law may juſtly Excommunicate and cut them all off as Schiſ<g ref="char:EOLhyphen"/>matics; ſeeing there may be a Schiſm from a particular Church.</p>
<p>How Extravagant ſuch a Doctrin as this is, I leave to the Judi<g ref="char:EOLhyphen"/>cious Reader to conſider; And return to the Defenders Argu<g ref="char:EOLhyphen"/>ment.</p>
<p>He tells us,<note place="margin">§. 111.</note> that the Church of <hi>Rome</hi> cannot paſs for Catholic, unleſs we can prove; either firſt, <hi>there was no other Chriſtian Church in the world be ſides thoſe in Communion with her;</hi> or ſecondly, <hi>that all other Chriſtian Churches have in all ages profeſſed juſt the Same Faith, and continued juſt the Same Worſhip as ſhe hath done.</hi>
</p>
<p>I wiſh he had explicated himſelf a little clearer, and not kept himſelf in ſuch Univerſals as is that of <hi>a Chriſtian Church:</hi> For by a Chriſtian Church may be underſtood any Aſſembly of Chri<g ref="char:EOLhyphen"/>ſtians,<note place="margin">By the Catho<g ref="char:EOLhyphen"/>lic Church we mean All Orthodox Chriſtian Churches united.</note> tho' profeſſing known and condemned Hereſies; as wel as an Orthodox Church, maintaing the Purity of Faith and Worſhip. If therefore to prove a Church to be truly Catholic, he think us obliged to prove there was never any other Aſſembly, but thoſe in Communion with that Church that ever profeſſed the name of Chriſt, or were called Chriſtians, or that ever held a dif<g ref="char:EOLhyphen"/>ferent Faith or way of Worſhip from what ſhe held; he muſt either expect we ſhould ſay there never was any Hereſy amongſt thoſe who profeſſed to believe in Chriſt; nor any Error in their Worſhip, but that all Chriſtian Churches held together in Ne<g ref="char:EOLhyphen"/>ceſſaries to Savlation; which is manifeſtly falſe; or elſe that He<g ref="char:EOLhyphen"/>reſy and Schiſm do not hinder perſons from being Members of the
<pb n="141" facs="tcp:104173:86"/>Catholic, Church; But this we cannot do, unleſs we will open a Gate, for all even lawfully condemned Hereſies to enter in<g ref="char:EOLhyphen"/>to the Catholic Church (for I ſuppoſe he will not deny but ſome have been juſtly cut off by Her) And tell the world plainly, that the <hi>Arians</hi> or any other Hereſy, may as well claim a title to the Catholic Church as any other body of Chriſtians, tho' Orthodox in their belief. And if this be his meaning, it follows, that no per<g ref="char:EOLhyphen"/>ſon or Church whatever can be lawfully cut off from the Catho<g ref="char:EOLhyphen"/>lic Church, ſo long as they turn not Apoſtats, and deny their Chriſtianity. All which is abſurd in an eminent degree.</p>
<p>But if he mean only this, that to prove a Church to be truly Catholic, we muſt ſhew there never was any Orthodox Church in the world but what was a Member of that Church; and that all Orthodox Churches in all Ages profeſſed juſt the ſame Faith, and continued juſt the Same Eſſential Worſhip that ſhe did: we will joyn Iſſue with him, and doubt not but to be able to ſatiſ<g ref="char:EOLhyphen"/>fy any unbyaſſed judgment, that the Roman Catholic Church can Alone challenge this Prerogative;<note place="margin">All Orthodox Churches in the World communica<g ref="char:EOLhyphen"/>ted with the Church of <hi>Rome.</hi>
</note> and we dare affirm there never was any Orthodox Chriſtian Church in the world but what com<g ref="char:EOLhyphen"/>municated with the Biſhop of <hi>Rome;</hi> And that all other Churches in the world, that were Orthodox, profeſſed juſt the ſame Faith (as to all the Eſſential Points of it) and practiſed the very ſame Eſſential Worſhip which ſhew now does.</p>
<p>That this later acceptation of the <hi>Catholic Church</hi> is what ought to be embraced, will appear to any man who conſiders, that when we ſpeak of the Catholic Church, we ſpeak of that Church, which has all the other marks of the True Church of Chriſt, joyned with that <hi>
<g ref="char:V">Ʋ</g>niverſality;</hi> viz. <hi>
<g ref="char:V">Ʋ</g>nity,</hi> without Schiſms and Diviſions; <hi>Sanctity,</hi> without Errors, Hereſies or damnable Do<g ref="char:EOLhyphen"/>ctrins; and an Uninterrupted Succeſſion from the Apoſtles. They therefore who have been juſtly cut off from being members of the Church of Chriſt, or have unlawfully Separated themſelves from her Communion, cannot juſtly pretend to be Member of the true Catholi Church; no more than they who have been Lawfully Condemned for teaching Erroneous Doctrins in mat<g ref="char:EOLhyphen"/>ters of Faith or Manners; or thoſe who like <hi>Corah</hi> and his com<g ref="char:EOLhyphen"/>panions, ſet up an Altar againſt an Altar, and chalenge to themſelves a Function, like that of <hi>Aarons,</hi> without being lawfully called thereto.</p>
<pb n="142" facs="tcp:104173:87"/>
<p>To prove therefore this Truth,<note place="margin">§. 112. That Church alone which is in Com<g ref="char:EOLhyphen"/>munion with the Biſhop of <hi>Rome,</hi> is the the true Ca<g ref="char:EOLhyphen"/>tholic Church proved.</note> that that Church alone which is in Communion with the Biſhop of <hi>Rome,</hi> is this true Catho<g ref="char:EOLhyphen"/>lic Church, I muſt deſire my Reader to conſider,</p>
<p n="1">1. That when Jeſus Chriſt ſent his Apoſtles to Preach the Go<g ref="char:EOLhyphen"/>ſpel, he told them, that they who did not believe, ſhould be con<g ref="char:EOLhyphen"/>demned, but they who did believe and were baptiſed, ſhould be ſaved.</p>
<p n="2">2. That theſe Believers were called Chriſtians, that is, Mem<g ref="char:EOLhyphen"/>bers of the Church or Kingdom of Chriſt; which Church or Kingdom was to be ſpread over the face of the whole world, to continue till the end of the ſame, to preſerve the Doctrins de<g ref="char:EOLhyphen"/>livered to her, to be <hi>one</hi> and therefore free from Schiſms, <hi>Holy</hi> and therefore ſecured from Hereſy and damnable Doctrins; All which we expreſs in our Creed; <hi>I believe one Holy Catholic and Apoſtolic Church.</hi>
</p>
<p>But ſeeing the Scripture tells us there muſt be Hereſies and Diviſions, which as they are deſtructive of <hi>
<g ref="char:V">Ʋ</g>nity</hi> and <hi>Sanctity,</hi> the marks of his true Church; ſo are they alſo impediments to Salvation, and therefore muſt be avoided; and ſeeing this Church muſt be free from them, ſhe muſt have a power given her from Chriſt to ſeparate thoſe who are Heretics or Schiſmatics, from the Orthodox Chriſtians, and cut them off from being Members of her Communion.</p>
<p n="3">3. That this Orthodox Church having once lawfully cut off ſuch or ſuch Heretical or Schiſmatical perſons or Aſſemblies, they could not pretend to be Members of her Communion ſo long as they maintained thoſe Errors, or refuſed to pay a due Obedi<g ref="char:EOLhyphen"/>ence: and therefore if, during their Separation, other Here<g ref="char:EOLhyphen"/>ſies or Schiſms ſhould bud out, the Orthodox Church was not obliged to call in the aſſiſtance of thoſe formerly condemned Aſ<g ref="char:EOLhyphen"/>ſemblies to help her to cut off or condemn the ſecond; nor thoſe firſt and ſecond Aſſemblies to help her to condemn a third, a fourth, or a fifth. But, as ſhe Alone had Authority to cut off the firſt Heretics or Schiſmatics, ſo had ſhe alſo Alone the ſame Au<g ref="char:EOLhyphen"/>thority to cut off the ſecond and third, and in a word, all other ſucceeding Aſſemblies, who either thus oppoſed the Truths, delivered to her, or refuſed to pay her a due obedience.</p>
<p n="4">4. Theſe things thus conſidered, it neceſſarily follows, that in after Ages that Church alone can challenge the Title of being truly
<pb n="143" facs="tcp:104173:87"/>One Holy Catholic and Apoſtolic (which in one word we call Ca<g ref="char:EOLhyphen"/>tholic or the true Orthodox Church of Chriſt) which has from Age to Age cut off Ariſing Errors,<note place="margin">That Church alone can be called truly the Catholic Church, which has in all ages condemned ariſing Errors and was never con<g ref="char:EOLhyphen"/>demned her ſelf.</note> condemned proud Schiſmatics, and Excommunicated obſtinate Heretics and Heretical and Schiſ<g ref="char:EOLhyphen"/>matical Aſſemblies, and was not her ſelf condemned or cut off by any ſentence of the One Holy Catholic and Apoſtolic Church: And tho' perhaps the number of thoſe particular Heretical or Schiſmatical Aſſemblies (one condemned in one Age and another in another, ſome few of all which might perhaps ſurvive even till our time) might be conſiderable if taken altogether, tho' in<g ref="char:EOLhyphen"/>conſiderable in themſelves; yet being every one of them lawfully cut off by that Orthodox Church, they can never ſtand in compe<g ref="char:EOLhyphen"/>tition with her, nor challenge a place in her Councils; neither is ſhe obliged to call in their help to Condemn any other New Hereſy ariſing after them: And if that New Hereſy ſhould pretend ſhe was obliged, ſuch pretentions would be unreaſona<g ref="char:EOLhyphen"/>ble.</p>
<p>This is the caſe with the Roman Catholic Church and the other Chriſtian Churches now extant in the world.<note place="margin">§. 113.</note>
</p>
<p>The Catholic Church in communion with the Biſhop of <hi>Rome</hi> having condemned the <hi>Arians</hi> in the firſt General Council of <hi>Nice,</hi>
<note place="margin">the Church in Communi<g ref="char:EOLhyphen"/>on with the Biſhop of <hi>Rome</hi> was never con<g ref="char:EOLhyphen"/>demned by any General Council.</note> needed not to call them in to help her to condemn <hi>Macedonius, Neſtorius,</hi> and <hi>Eutyches</hi> in the three following Councils. The ſame Catholic Church that thus condemned <hi>Arius, Macedonius, Neſto<g ref="char:EOLhyphen"/>rius,</hi> and <hi>Eutyches,</hi> in the four firſt General Councils, condemned the followers of <hi>Origen</hi> in the <hi>5th,</hi> the <hi>Monothelites</hi> in the <hi>6th,</hi> the <hi>Iconoclaſts</hi> in the <hi>7th;</hi> And the Schiſmatic <hi>Photius</hi> and his adherents in the <hi>8th.</hi> And as this Catholic Church needed not the aſſiſtance of thoſe Heretics who were condemned in the firſt four General Councils, to help her to condemn thoſe that were extant when ſhe called the <hi>5th,</hi> ſo did ſhe not need the aid of them or of thoſe that were condemned by the <hi>5th</hi> or <hi>6th</hi> to help her to condemn the <hi>Iconoclaſts</hi> or <hi>Photius</hi> in the <hi>7th</hi> or <hi>8th.</hi>
</p>
<p>And thus we can ſhew in following ages as Errors did ariſe, ſtill new Councils Called, as the firſt, ſecond, third,<note place="margin">See Binins Tom. <hi>7.</hi> part. <hi>2.</hi> pag. <hi>806. F.</hi>
</note> and fourth of <hi>Lateran,</hi> in which laſt the Doctrin of Tranſubſtantiation was defined againſt <hi>Berengarius</hi> and his followers the <hi>Albigenſes</hi> by 400. Biſhops and 800. Fathers. After theſe the firſt and ſe<g ref="char:EOLhyphen"/>cond of <hi>Lyons,</hi> the later of which condemned the Errors which
<pb n="144" facs="tcp:104173:88"/>the Eaſtern Churches had fallen into by the deluſion of <hi>Photius</hi> the condemned Schiſmatic,<note place="margin">Ibi compartunt Pa<g ref="char:EOLhyphen"/>leologus Impa Conſtaniinopoli<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>nas cuns magno comits u, qui tertia decima vice in ſententiam Ro<g ref="char:EOLhyphen"/>mane Eccleſiae Graecos ſuos toties deficientes Conetilio neceſſario per<g ref="char:EOLhyphen"/>traxit. Bin. Tom <hi>7.</hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>onc. pag. <hi>891. c.</hi>
</note> and in which, as <hi>Binius</hi> notes from <hi>Trithemius,</hi> the <hi>Grecians</hi> returned the thirteenth time to the Roman Catholic Faith. Then followed that of <hi>Vienna</hi> in <hi>France</hi> againſt the <hi>Beguardes</hi> and the <hi>Beguines;</hi> After which the Council of <hi>Flo<g ref="char:EOLhyphen"/>rence, Anno</hi> 1438. In which the <hi>Greeks</hi> and the <hi>Latins</hi> conſented to theſe Points, The Proceſſion of the Holy Ghoſt from the Fa<g ref="char:EOLhyphen"/>ther and the Son, the belief of a Purgatory, and the Supremacy of the Biſhop of <hi>Rome,</hi> tho' through the negligence of the Em<g ref="char:EOLhyphen"/>peror <hi>John Palaeologus,</hi> occaſioned by his too much ſollicitude for wordly concerns, and the calumnies of <hi>Mark</hi> the Metropolitan of <hi>Epheſus,</hi> this Council had not its wiſhed effect. After this the <hi>5th</hi> Council of <hi>Lateran, Anno</hi> 1512. for the reeſtabliſhing the Unity of the Church and the condemnation of the Schiſm begun by the unlawful aſſembly at <hi>Piſa.</hi> And laſtly, the Council of <hi>Trent, Anno</hi> 1545. Againſt <hi>Luther, Calvin,</hi> and all the Modern Hereſies.</p>
<p>Ths (to be ſilent concerning the vaſt number of Provincial Councils) we can ſhew eighteeen Oecumenical Councils,<note place="margin">All the Gene<g ref="char:EOLhyphen"/>ral Councils that condem<g ref="char:EOLhyphen"/>ned Errors, Communica<g ref="char:EOLhyphen"/>ted with the Church of <hi>Rome.</hi>
</note> Gene<g ref="char:EOLhyphen"/>rally received as ſuch, by all but thoſe whoſe Errors were either condemned in them or ſome foregoing Councils: The Members of all which Councils were in Communion with the Biſhop of <hi>Rome,</hi> and none diſſented from that Communion but ſuch as had been thus condemned; neither can Proteſtants ever ſhew that even the particular Church of <hi>Rome,</hi> or any other in Communion with her were ever thus cut off by any General Council, or the Doctrins that ſhe holds condemned: It is only ſhe therefore and thoſe Churches in Communion with her (all which we call the <hi>Roman</hi> Catholic Church) that can challenge the title of Orthodox, that is, of One, Holy, Catholic, and Apoſtolic.</p>
<p>This Truth being thus eſtabliſhed, and it having been plainly ſhewed what we mean by the Roman Catholic Church, I paſs over his ſecond and third Exception becauſe (as I have already ſaid) they are built upon a Falſe notion of the Roman Catholic Church taken only for the Dioceſe of <hi>Rome,</hi> or a particular Church, and come to his</p>
<p n="4">
<hi>4th.</hi>
<note place="margin">§. 114. the Defen<g ref="char:EOLhyphen"/>ders fourth Exception.</note> Exception, which is, as I ſaid, more intolerable than the reſt, and which, ſince he goes about to juſtify it as a Do<g ref="char:EOLhyphen"/>ctrin of his Church (for he has promiſed to give us no other) he would have done well to have ſhewed us ſome Canon, Ar<g ref="char:EOLhyphen"/>ticle
<pb n="145" facs="tcp:104173:88"/>or Conſtitution for it; without which, others of his Bre<g ref="char:EOLhyphen"/>thren will, I fear come off with this Excuſe, that he is a young man and does not well know the Tenets of his Church.</p>
<p>He tells us, that <hi>it is left to every Individual perſon, not only to examin the Deciſions of the whole Church, but to Glory in Oppoſing them, if he be but evidently convinced that his Own belief is founded upon the undoubted Authority of Gods Holy Word.</hi>
</p>
<p>This, I told him, was a Doctrin, that if admitted,<note place="margin">Maintains all Diſſenters.</note> would main<g ref="char:EOLhyphen"/>tain all Diſſenters, that are or can be from a Church and eſtabliſh as many Religions as there are perſons in the world,<note place="margin">Deſence <hi>pag.</hi> 80.</note>
<hi>which con<g ref="char:EOLhyphen"/>ſequences he confeſſEs to be ill, but ſuch</hi> as he thinks <hi>do not directly follow from this Doctrin as laid down in his Expoſition.</hi> But what if they follow indirectly, or by an evident, tho' ſecondary de<g ref="char:EOLhyphen"/>duction, would not that ſuffice to diſcountenance ſuch a Doctrin as opens a gap to ſuch licentiouſneſs in Belief, when Faith is but One, and without which it is impoſſible to pleaſe God?</p>
<p>But let us ſee how he maintains it does not directly follow from what he has laid down in his Expoſition.</p>
<p>
<hi>Firſt,</hi> he tells us, that <hi>he allows of this Diſſent or Oppoſition</hi> (from the whole Church) <hi>only in Neceſſary Articles of Faith, where he ſuppoſes it to be every mans concern and Duty, both to judge for him<g ref="char:EOLhyphen"/>ſelf, and to make as ſound and ſincere a judgment as he is able. And ſecondly, He tells us, that as he takes the Holy Scriptures for the Rule, according to which this Judgment is to the made; ſo be ſuppoſes theſe Scriptures to be ſo clearly written, as to what concerns thoſe neceſſary Articles, that it can hardly happen that any one man, any ſerious and impartial enquirer, ſhould he found oppoſite to the whole Church in his Opinion.</hi>
</p>
<p>From theſe two wild Suppoſitions, without any proof of them, as if they were firſt Principles which needed none, he draws this Admirable Concluſion, worth the conſideration of every Member of the Church of <hi>England,</hi> and for which the Diſſenters will no doubt return him thanks.</p>
<p>If (ſays he) in <hi>Matters of Faith a man be to judge for himſelf; and the Scriptures be a clear and ſufficient rule for him to judge by; it will plainly follow, that if a man be evidently convinced, upon the beſt enquiry he can make, that his particular Belief,</hi> [in neceſſary point of Faith] <hi>is founded upon the Word of God, and that of the</hi> [univerſal] <hi>Church is not, he is obliged to ſupport and adhere to his
<pb n="146" facs="tcp:104173:89"/>own belief in oppoſition to that of the Church</hi>— becauſe <hi>he muſt follow the Superior, not the Inferior guide.</hi>
</p>
<p>Now from hence any Rational Man will certainly conclude, that at leaſt all Diſſenters in neceſſary points of Faith (of which I ſee not but that they themſelves muſt be judges) may make uſe of this Principle to maintain their Diſſent; And as long as they ground themſelves upon the Scriptures interpreted by them<g ref="char:EOLhyphen"/>ſelves, and have but confidence enough to think they have exa<g ref="char:EOLhyphen"/>mined them ſufficiently; what ever Church pretends to puniſh or compel them, does an unjuſt action; becauſe they are obliged to follow the Superior not the inferior guide. Neither is <hi>this method</hi> (as the Defender acknowledges it is) <hi>liable only to ſome Abuſe,</hi>
<note place="margin">Ibid. pag. <hi>81.</hi>
</note>
<hi>through the Ignorance or Malice of ſome men:</hi> But the Uni<g ref="char:EOLhyphen"/>verſal Church (and much more every particular) is put into an incapacity of reducing either the Ignorant or the Malitious to their duty, if they have but Pride enough to be poſitive <hi>in,</hi> as well as conceited <hi>of</hi> their own Opinions.</p>
<p>But however <hi>this Method, tho' thus liable to ſome abuſes, is cer<g ref="char:EOLhyphen"/>tainly in the main moſt juſt and reaſonable, and agreeable to the con<g ref="char:EOLhyphen"/>ſtitutions of the Church of</hi> England, <hi>which does not take upon her to be Miſtreſs of the Faith of her Members,</hi>
<note place="margin">See. <hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>rt.</hi> 20.</note>
<hi>but alloows a higher place and Authority to the guidance of the Holy Scripture than to that of her own Deciſions,</hi> Thus He.</p>
<p>I know not what thanks the genuine Sons of the Church of <hi>England</hi> will return him for thus deſtroying the Authority of their Mother;<note place="margin">§. 115.</note> but I am ſure the Diſſenters will thank him for this liberty, if he will but give them any aſſurance that it ſhall be maintained to them with all its conſequences; and ſuch large conceſſions as theſe may Unite them all, tho' the Anathemas of their Synods and all the Penal Laws and Teſts have proved in<g ref="char:EOLhyphen"/>effectual.</p>
<p>It is not my buſineſs to go about to teach the Defender the Doctrin of his own Church;<note place="margin">Biſhop <hi>Spar<g ref="char:EOLhyphen"/>rows</hi> judg<g ref="char:EOLhyphen"/>ment of the Authority of a Church.</note> but had he read the Preface to the collection of Articles, Canons, <hi>&c.</hi> by Biſhop <hi>Sparrow,</hi> he would have found a Doctrin diametrically oppoſite to this of his, and that one of them miſunjhderſtood that <hi>20th.</hi> Article: For the Biſhop declares that <hi>without a Definitive and Authoritative ſentence, controverſies will be endleſs, and the Church's peace unavoid<g ref="char:EOLhyphen"/>ably diſturbed, and therefore the Voice of God and right Reaſon hath
<pb n="147" facs="tcp:104173:89"/>taught, that in matters of Controverſy the Definitive ſentence of Su<g ref="char:EOLhyphen"/>periors ſhould decide the Doubt; and whoſoever ſhould decline from that ſentence, and do preſumptuouſly, ſhould be put to death, that others might hear and fear, and do no more preſumptuouſly,</hi> Deut. 17. <hi>which is to be underſtood myſtically alſo of death ſpiritual by Excom<g ref="char:EOLhyphen"/>munication, by being cut off from the living body of Chriſt's Church,</hi> Nay he there proves there is <hi>a double Authority in the Church the one of Juriſdiction, to correct and reform thoſe impure members by ſpiritual cenſures, whom Counſel will not win, and if they be in<g ref="char:EOLhyphen"/>corrigible, to caſt them out of this Holy Society;</hi> and the other <hi>a Legiſlative power to make Canons and Conſtitutions upon emergent occaſions,</hi> to <hi>decide and compoſe controverſies,</hi> &c. and this he ſhews by <hi>Reaſon</hi> (as he ſays) <hi>and Gods own Rule,</hi> by matter of fact, by that very <hi>20th.</hi> Article of the Church of <hi>England,</hi> which declares, that <hi>the Church has power to decree Rites and Ceremonies, and <hi>Authority</hi> in <hi>Controverſies</hi> of <hi>Faith,</hi>
</hi> and the practice of the Primitive Church, in her General Councils of <hi>Nice, Conſtantinople, Epheſus,</hi> and <hi>Cal<g ref="char:EOLhyphen"/>cedon;</hi> whereas all theſe have no force with our Defender; For he, it may be, is evidently convinced that thoſe Texts of Scri<g ref="char:EOLhyphen"/>pture, <hi>As my Father ſent me, ſo ſend I you,</hi> John 20. <hi>All power is given to me, go therefore and teach all Nations,</hi> Matth. 28. <hi>Obey them that have overſight over you, and watch for your Souls,</hi> Heb. 13, <hi>&c.</hi> were miſapplyed by Biſhop <hi>Sparrow,</hi> or the Church of <hi>England</hi> in his days; Nay moreover, if he be but evidently convinced that the Holy Scriptures [where or how I cannot conceive] have taught the contrary, and that the whole Church has erred in challenging this Authority, both in the Primitive and later times, he will think himſelf (if he be conſtant to his Principle) obliged <hi>to ſupport and adhere to his own belief in oppo<g ref="char:EOLhyphen"/>ſition to that of the whole Church,</hi> becauſe <hi>he muſt follow the Su<g ref="char:EOLhyphen"/>perior not the inferior guide.</hi> That is in plain Engliſh, if his <hi>Fancy</hi> tell him the <hi>Church</hi> has erred, he muſt believe his <hi>Fancy</hi> rather than the <hi>Church, he muſt follow the Superior, not inferior Guide.</hi>
</p>
<p>Let us now examin a little his two <hi>Poſtulata's</hi> upon which he grounds this Doctrin.<note place="margin">§. 116.</note>
</p>
<p>His firſt is, That <hi>he allows of this diſſent or oppoſition</hi> (from the whole Church) <hi>only in Neceſſary Articles of Faith.</hi>
<note place="margin">The Defen<g ref="char:EOLhyphen"/>ders firſt Po<g ref="char:EOLhyphen"/>ſtulatum, anſwered.</note>
</p>
<p>Now I thought the Proteſtants of the Church of <hi>England</hi> had at leaſt, held the whole Church to be unerrable in Fundamentals,
<pb n="148" facs="tcp:104173:90"/>or neceſſary Articles of Faith: Our Defender knows very well that the moſt eminent of his Church have held ſo, and if he have forgot it, I will at another time refreſh his memory. If he an<g ref="char:EOLhyphen"/>ſwer it was only their private opinion, but not the Doctrin of their Church; I deſire him to ſhew his aſſertion, that <hi>the whole Church may err in neceſſary Articles of Faith, and every private perſon is bound to diſſent from her,</hi> &c. to be the Doctrin of their Church. Their <hi>19th</hi> Article ſays indeed, that particu<g ref="char:EOLhyphen"/>lar Churches have erred; But affirms, <hi>the Viſible Church of Chriſt to be a Congregation of faithful men, in which the <hi>pure Word of God</hi> is Preached; and the Sacraments be duly miniſired <hi>according to Chriſts Ordinance,</hi> in all thoſe things that of <hi>neceſſity</hi> are requiſite to the ſaine.</hi> Now one would think that that <hi>Congregation of Faithful</hi> who Preach the <hi>
<hi>pure Word</hi> of God, an adminiſter the Sacraments duly <hi>according to Chriſts Ordinance</hi> in all thoſe things that of <hi>ne<g ref="char:EOLhyphen"/>ceſſity</hi> are requiſte to the ſame;</hi> ſhould be freed from error in thoſe Neceſſaries. But this is the new Proteſtancy, our Defender endevors to expound; and it is a hard caſe that we muſt beforced to teach thoſe who pretend to expound the Doctrin of their Churcy, what it ſhe holds. Let him therefore I ſay ſhew this to be the Doctrin of his Church before he build other Doctrins upon it.</p>
<p>And when he has done that, there will remain ſome other Obſtacles to be removed, before his Suppoſal will be admitted by us. One of which is how he proves it obligatory for every individual perſon to diſſent from the Church or oppoſe her Do<g ref="char:EOLhyphen"/>ctrins, in thoſe neceſſary Articles of Faith, upon their being evidently convinced in their judgments that they have hit upon the right ſenſe of Scripture and the Church has not; and yet will not allow them the ſame Liberty, upon the ſame Evidence, in matters which are not ſo neceſſary. One would think that if they be obliged to ſubmit to the Church in non-neceſſaries; they ſhould be ſo much the more in neceſſaries. Unleſs he will have the Church to be an unerring guide in non-neceſſaries, and mans particularl judgment of the ſenſe of Scripture Errable; and on the contrary mans particular judgment of the ſenſe of Scripture infallible in Neceſſaries, and the Church's judgment fallible.</p>
<p>No, But his reaſon is becauſe <hi>it is every mans concern and duty hoth to Judge for himſelf, and to make as ſound and ſincere a Judgment
<pb n="149" facs="tcp:104173:90"/>as he is able</hi> when the Diſpute is about <hi>neceſſaries;</hi> whereas he is not ſo bliged about non-neceſſaries.</p>
<p>I deny not but that it is every mans concern and duty to make the beſt Judgment he can about neceſſaries to his Salvation; when a leſs care is required in non-neceſſaries. But is it not the Church's concern and intereſt to do the ſame? and when ſhe has done that, will right reaſon teach every particular man to prefer his ſenſe before hers in either of them? No certainly, but on the con<g ref="char:EOLhyphen"/>trary will dictate to him that the beſt and ſecureſt means he can take not to be deceived in his Judgment is to rely upon the Churches ſentence; becauſe God has given a Promiſe to ſecure his Church from Error; whereas there is no Promiſe to Individuals that they ſhall not be Deceived, in ſearching the ſenſe of Scrip<g ref="char:EOLhyphen"/>ture. If the Defender, can ſhew ſuch a Promiſe he will inſtead of deſtroying the Popes Infalliblity, ſet up as many infallible Popes as perſons. For to be Infallible in this caſe is no more than ſeriouſly and impartially to follow an Infallible rule, which is ſo clear in it ſelf, that every ſerious and Impartial Enquirer ſhall certainly underſtand the right ſenſe of it. Every individual per<g ref="char:EOLhyphen"/>ſon therefore (according to our Defenders ſuppoſition) who is fully convinced that he has made uſe of the beſt endeavors he can (his Employments, Capacity, Learning, <hi>&c.</hi> conſidered) to come to the right ſenſe of Scripture, which Scripture is in it ſelf Infallible, may aſſure himſelf that he has Infallibly hit upon the true ſenſe of Scripture; from whence it would neceſſarily fol<g ref="char:EOLhyphen"/>low (truth being but one) that we ſhould have no Errors in the world but amongſt thoſe who are neither ſerious nor impartial in their enquiry: For the fault muſt either, <hi>firſt,</hi> be in that they do not uſe their beſt endevors; or ſecondly, that their Rule they go by is faulty; or thirdly, that they take that for a Rule which is not rruly ſo, and guiding themſelves by a Rule which was not given them to be their Guide to wonder if they go aſtray.</p>
<p>His ſecond Poſtulatum is, that <hi>the Holy Scripture is the Rule;</hi>
<note place="margin">§. 117. His ſecond Poſtulatuns anſwered. <hi>Ibid. pag.</hi> 80.</note>
<hi>and that thoſe Scriptures are ſo clearly written, that as to what concerns thoſe neceſſary Articles, it can hardly happen that any one man, any ſerious and impartial enquirer, ſhould be found oppoſite to the whole Church in his opinion.</hi>
</p>
<p>It ſeems the Defender would gladly be nibling at Doctor <hi>Stillingfleets</hi> principle,<note place="margin">Princip. <hi>15.</hi>
</note> That <hi>the Scripture contains the whole Will of
<pb n="150" facs="tcp:104173:91"/>God ſo plainly revealed, that no ſober enquirer can miſs of what is neceſſary for ſalvation.</hi> But ſeeing how unable the Doctor was to defend it,<note place="margin">
<hi>See</hi> Error non<g ref="char:EOLhyphen"/>pluſt.</note> he gives ſome limits to it, as afraid to ſpeak out what he would willingly have believed: And therefore does not po<g ref="char:EOLhyphen"/>ſitively ſay, That the Scripture is ſo clear and ſufficient a Rule in neceſſaries, that every ſober Enquirer cannot miſs of the right ſenſe of it; but that it is <hi>ſo clear,</hi> &c. <hi>that it can <hi>hardly</hi> happen that any one Man, any ſerious and impartial Enquirer, <hi>ſhould be found oppoſite to the whole Church, in his opinion.</hi>
</hi> Now what he ſays can <hi>hardly</hi> happen, may at leaſt happen ſometimes; and if it do, what muſt that one Man do? <hi>He is then obliged</hi> (ſays the Defender) <hi>to adhere to his own Belief, in oppoſition to that of the Church.</hi> How! is Scripture the Rule of Faith? Is this Rule. clear and ſufficient in Neceſſaries to every ſober Enquirer; and is it not clear to the whole Church? Or does the whole Catholic Church of Chriſt ceaſe to enquire ſeriouſly and impartially? Yes, if this Man be but <hi>evidently convinced</hi> that he is the ſober Enquirer, and ſhe is not, he muſt prefer his own ſenſe before hers, (ſays the Defender.) But what is this Evident Conviction here required? If all Mankind, for Example, tell me this is the Year 1687 ſince Chriſt, and I ſhould ſtand ſtifly againſt their Account, and tell them, it is but the Year 1686; certainly I ſhould be eſteemed mad by all Mankind, and my pretending my being evi<g ref="char:EOLhyphen"/>dently convinced in my own imagination, or my really being ſo, would not hinder me from being juſtly condemned of the greateſt Folly and Impudence imaginable, as preferring my own ſenſe and ſentiments, before the common ſenſe and ſentiments of the whole World: But this it ſeems which would be eſteemed Folly in ſuch temporal concerns, would be Prudence with our Defen<g ref="char:EOLhyphen"/>der, in the neceſſary concerns of Faith and eternal Happineſs; for with him <hi>tho' it be highly uſeful to individual perſons or Churches,</hi>
<note place="margin">Ibid. pag. <hi>81.</hi>
</note>
<hi>to be aſſiſted in making their judgment by that Church, of which they are Members; yet if after this inſtruction, they are ſtill evidently convinced that there is a diſagreement in any neceſſary point of Faith, between the voice of the Church and that of the Scripture, they muſt ſtick to the latter, rather than the former; they muſt follow the Su<g ref="char:EOLhyphen"/>perior, not Inferior Guide.</hi>
<note place="margin">§. 118. What are neceſſary Ar<g ref="char:EOLhyphen"/>ticles of Faith?</note>
</p>
<p>I would gladly know of our Defender what he means by <hi>Neceſſary Articles,</hi> all which are ſo clear in Scripture: Are they
<pb n="151" facs="tcp:104173:91"/>all thoſe which are contained in the three Creeds? Or will he run to <hi>Hobs</hi> his neceſſaries, only a belief in Chriſt? If he take in all the Creeds (as certainly he is bound by his Church) or if at leaſt he admit that of St. <hi>Athanaſius,</hi> in which he declares, that except a Man believe all that is contained in it, he cannot be ſaved; let him tell me, and prove it when he can, that all the Articles con<g ref="char:EOLhyphen"/>tained in it are ſo clear in Scripture, that every individual per<g ref="char:EOLhyphen"/>ſon, every ſober Enquirer ſhall certainly find them there. The Socinians will ſmile at his Boldneſs. But certainly according to his Principles it muſt be ſo; for if thoſe abſtruſer Doctrins of the <hi>Bleſſed Trinity, Incarnation</hi> and <hi>Divinity</hi> of our <hi>Bleſſed Saviour,</hi> contained in that <hi>Creed,</hi> be <hi>neceſſary Articles</hi> of our <hi>Faith;</hi> and all Neceſſaries be clear in Scripture to every <hi>ſober Enquirer</hi> (which they muſt be, if every Man muſt judge for himſelf, and Scripture be the only Rule to judge by) then it would neceſſarily follow, that every Tinker, Cobler, Weaver, or Tankerd-bearer, if they do but ſeriouſly enquire into Scripture, would certainly find them there. But if neither they, nor our Defender, nor his whole Church can find ſuch evidence for them there, as to ſilence the Socinians, who profeſs to follow the ſame Rule, to be ſincere, and to uſe all due diligence, it will cortainly follow, that thoſe Points are not clearly contained in Scripture, unleſs we take the Authority of the Church along with us for the interpretation; and by conſequence, not neceſſary Points of Faith, with our De<g ref="char:EOLhyphen"/>fender.</p>
<p>If any one therefore enquire into the occaſion of this diffe<g ref="char:EOLhyphen"/>rence, even in neceſſaries amongſt thoſe who follow the ſame Rule, and uſe their beſt endevors, they will find their Error to proceed from this, that they err in making choice of that for their Rule, which is not ſo. And to ſhew that Proteſtants, err in this; making Scripture, as interpreted by their own private Judgments, the only Rule of Faith, I make uſe of this Argument, beſides the ſeveral reaſons before alledged,<note place="margin">§. 119. <hi>Hebr.</hi> 11.6. <hi>Eph.</hi> 4.4. Scripture in<g ref="char:EOLhyphen"/>terpreted by Private Rea<g ref="char:EOLhyphen"/>ſon or the Pri<g ref="char:EOLhyphen"/>vate Spirit, cannot he our Rule of Faith.</note> and the inconveniencies that fol<g ref="char:EOLhyphen"/>low from it.</p>
<p>All Chriſtians agree with the Apoſtle, that <hi>without Faith it is impoſſible to pleaſe <gap reason="illegible" resp="#UOM" extent="1 word">
<desc>〈◊〉</desc>
</gap>
</hi> and that this Faith is but <hi>one.</hi> They all agree alſo that this Faith contains in it many Myſteries beyond the reach of mere human Reaſon; ſo that man, by the uſe of that alone, could not come to the knowledge of the chief Myſteries
<pb n="152" facs="tcp:104173:92"/>of our Faith: The Trinity, Incarnation, Original Sin, Reſur<g ref="char:EOLhyphen"/>rection of the Fleſh, <hi>&c.</hi> They all affirm therefore that God who ſent his Son to redeem man, (who could not do any thing of him<g ref="char:EOLhyphen"/>ſelf to ſatisfy his infinite Juſtice) would not command him to be<g ref="char:EOLhyphen"/>lieve this one Faith under the pain of Eternal damnation, and at the ſame time leave him without a means to bring him to the knowledge of what he was to Believe, This means is called the Rule of Faith, by Controvertiſts.</p>
<p>Now ſeeing God would have all men to be ſaved, of what learning or capacity, of what age, country or condition ſoever; this Rule or this means muſt be general and applicable to all, and therefore Plain and Eaſy, by which the Ignorant and unlearned may arrive at the ſame one Faith as well as the learn<g ref="char:EOLhyphen"/>ed;<note place="margin">
<hi>Iſa.</hi> 35.8.</note> for God has <hi>prepared a Way that the wayfaring men tho' fools ſhall not Err therein:</hi> It muſt be Viſible and Apparent to All perſons in All places, and in All Ages; to All I ſay who will not ſhut their eyes: It muſt be Sure, Certain, and Infallible, that the ignorant who Rely upon it may come to the unity of Faith with Security, and the Learned who follow it, may be convinced of the truth of that one Faith rationally, and oppugners find no ſubſtantial Arguments againſt it. All which qualifications do not only ariſe from the Goodneſs and Wiſdom of Almighty God, but are conformable to the very notion of a Rule of Faith.</p>
<p>If then the Scripture as interpreted by that private judgment of Particulars be this Rule of Faith, it muſt have all theſe ad<g ref="char:EOLhyphen"/>vantages towards the uniting us in this Faith without which it is impoſſible to pleaſe God.</p>
<p>I will not deſcend to particulars, and ſhew how the Scripture is void of the eſſential qualifications of a Rule; that has been done by many hands, and particularly by the queſtion of Que<g ref="char:EOLhyphen"/>ſtions: But I will Argue from what our Adverſaries them<g ref="char:EOLhyphen"/>ſelves grant us.</p>
<p>I ſuppoſe then it will not be denyed me but that the Scripture, even in neceſſaries,<note place="margin">2. <hi>Pet.</hi> 3.16.</note> may be differently interpreted, ſince St. <hi>Peter</hi> affirms that the <hi>
<g ref="char:V">Ʋ</g>nlearned and the <g ref="char:V">Ʋ</g>nſtable</hi> do not only <hi>Wreſt</hi> the Epiſtles of St. <hi>Paul,</hi> but <hi>other Scriptures alſo to their own dam<g ref="char:EOLhyphen"/>nation:</hi> now the queſtion is only, (when things are thus contro<g ref="char:EOLhyphen"/>verted) which is the True ſenſe of Scripture; and ſince theſe Controverſies may ariſe in neceſſary matters of Faith, God
<pb n="153" facs="tcp:104173:92"/>would not leave us deſtitute of a means to come to know which is the True and genuine ſenſe of this Scripture in thoſe neceſſa<g ref="char:EOLhyphen"/>ries; and this means muſt be, as I ſaid before, <hi>eaſy, plain general, ſecure</hi> and <hi>infallible;</hi> or elſe this Scripture, (ſuppoſing, not grant<g ref="char:EOLhyphen"/>ing it to be the Rule of our Faith) would be uſeleſs to ſome part of mankind (if it wanted any one of thoſe qualifications) and by conſequence thoſe perſóns might juſtly complain that God had not taken a ſufficient care for their Salvations.</p>
<p>If we examin our Defenders Rule for us to come to the True meaning of this Scripture, he tells us it is a <hi>ſerious and impartial inquiry:</hi> If ſo, then it would neceſſarily follow that every ſerious and impartial Enquirer, would infallibly hit upon the true Faith, which Faith being but <hi>one,</hi> all thoſe impartial Enquirers would be at <hi>unity</hi> in their Belief. But ſince experience tells us that many ſerious and impartial Enquirers (if we can believe any men in what they affirm, with the moſt ſolemn proteſtations imaginable, in a matter of ſuch high concern) do differ in the ſenſe which they draw from Scripture even in neceſſaries, we muſt conclude, That Scripture interpreted by this private reaſon of every individual perſon, cannot poſſibly be this <hi>eaſy, clear, uni<g ref="char:EOLhyphen"/>verſal, and Infallible rule,</hi> or means to come to an <hi>unity in Faith.</hi>
</p>
<p>What I ſaid againſt this Private Reaſon of particular perſons or Churches,<note place="margin">§. 120.</note> concludes alſo againſt the Private Spirit which ſome pretend to, which Spirit if it were the Spirit of God, would certainly teach all perſons the ſame thing.</p>
<p>Others there are who tell you that the means to come to the knowledge, of the true ſenſe of Scripture is to compare one Text with another, to examin the Commentators, the Original Languages, the Antient Writers, and Interpreters, <hi>&c.</hi> but this way; beſide that it is coincident with Private Reaſon which we have already ſhewn cannot be our Infallible Rule to come to the true ſenſe of Scripture, is moreover impoſſible to be done by the generality of Mankind, whoſe concerns to get a livelyhood are ſuch, that they have neither time, opportunities, nor abili<g ref="char:EOLhyphen"/>ties to do it.</p>
<p>Our Defender will perhaps Argue here from his good friends Doctor <hi>Stillingfleet</hi> and Mr. <hi>Chilling worth,</hi> that they need not take ſuch pains; nay moreover, that if they uſe only ſuch a moderate induſtry as is conſiſtent with their employments, tho' they
<pb n="154" facs="tcp:104173:93"/>ſhould err, God will not impute it to them.</p>
<p>In anſwer to which, I would only ask them, Whether God has eſtabliſhed a Faith or no, which muſt be <hi>one,</hi> and without which <hi>it is impoſſible to pleaſe him:</hi> If they cannot deny this as being the plain words of Scripture; I ask again what is oppoſite to Faith but Error in its eſſentials? where therefore has God promiſed in Scripture that a man who errs in the eſſentials of his Faith ſhall not have that Error imputed to him, when on the contrary. he tells us that <hi>without Faith it is impoſſible to pleaſe him?</hi>
</p>
<p>If he ſay theſe people are in an invincible ignorance, and God will not puniſh that; I muſt anſwer him, that God has not left the generality of mankind without an eaſy, general, and Infallible means to overcome that ignorance, if they will but make uſe of it.</p>
<p>And this ſecure,<note place="margin">§. 181.</note> eaſy, univerſal and infallible means, is that which we Catholics make uſe of; <hi>viz.</hi> an attention and<note n="(a)" place="margin">
<hi>Luc.</hi> 10.16. <hi>Ma<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>th.</hi> 18.17.</note> ſub<g ref="char:EOLhyphen"/>miſſion to the voice of the Catholic Church, which is<note n="(b)" place="margin">
<hi>Eph.</hi> 4.4, 5, 6, 13. <hi>Cant.</hi> 6.9. <hi>John</hi> 16.16. <hi>John</hi> 17.20.</note> Uni<g ref="char:EOLhyphen"/>form in it ſelf, eſtabliſhed by Chriſt as an<note n="(c)" place="margin">
<hi>Iſa.</hi> 35.8.</note> Eaſy means for the inſtruction of all both Learned and Unlearned; as an Univerſal means, ſhe being<note n="(d)" place="margin">
<hi>Pſ.</hi> 19.4. <hi>Iſa.</hi> 2.2. <hi>Pſ.</hi> 86 9. <hi>Dan.</hi> 7.14.</note> ſpread for that end throughout All Nati<g ref="char:EOLhyphen"/>ons: as a<note n="(e)" place="margin">
<hi>Masth.</hi> 5.14, 15, &c. <hi>Pſ.</hi> 19.4. <hi>Iſa.</hi> 59, 21.60.1, 3.11.62, 6. <hi>Ezech.</hi> 37.26. <hi>Dan.</hi> 7.14.</note> Viſible means, being continued through All Ages by an uninterrupted Succeſſion of Paſtors and People: As an In<g ref="char:EOLhyphen"/>fallible means, being<note n="(f)" place="margin">
<hi>John</hi> 16.13. 1 <hi>Tim.</hi> 3.15.</note> guided in Truth, and ſecured from Error, eſpecially in Neceſſary matters of Faith and Salvation, by the promiſed aſſiſtance of the Holy Ghoſt; So that all perſons whatſoever whether, Learned or Unlearned, may<note n="(g)" place="margin">
<hi>Deut.</hi> 17.8, &c. <hi>Math.</hi> 23.3. <hi>Iſa.</hi> 2.2, 3. <hi>Marth.</hi> 18.17.</note> ſecurely rely upon what this Church teaches, eſpecially in Neceſſaries.</p>
<p>If our Defender after better reflections acknowledge the Ca<g ref="char:EOLhyphen"/>tholic Church to be infallible in Neceſſaries, or Fundamentals, and enquire which is this Catholic Church; I muſt deſire him to peruſe with a ſerious application what I have already proved, and not to paſs over my Arguments ſo ſlightly, as ſhews he never weighs their force.</p>
<p>But our Defender has made uſe of an Inſtance to prove his admirable Doctrin by;<note place="margin">§. 122. The Inſtan<g ref="char:EOLhyphen"/>ces from St. <hi>Athanaſius</hi> anſwered.</note> an Inſtance, which if any Catholic had brought the like, he would have called <hi>falſe</hi> and <hi>Impertinent:</hi> An Inſtance which hath been often brought and Refuted, and yet nothing is ſaid to the refutation, but the Objection is ſtill repeated by thoſe who are conſcious they cannot defend their
<pb n="155" facs="tcp:104173:93"/>Cauſe, and yet have not ſincerity enough to repent. Laſtly, an Inſtance which may paſs current amongſt them who will believe no body but their own party, but can have no force with men of Reaſon.</p>
<p>I told him in my Vindication that the ſtory which he tells of St.<note place="margin">Expoſ. Doct. Ch. of England. pag. <hi>80.</hi>
</note>
<hi>Athanaſius</hi> his <hi>ſtanding up alone againſt the whole world in De<g ref="char:EOLhyphen"/>fence of Chriſts Divinity, when the Pope, the Councils, nay the whole Church fell away,</hi> was very falſly repreſented. And he now grants the Expreſſion of St. <hi>Athanaſiu's being againſt the whole world, and the whole world againſt him,</hi>
<note place="margin">Deſence <hi>pag.</hi> 81.</note> did refer chiefly to the <hi>Eaſtern Biſhops,</hi> and was not ſo literally true as to thoſe of the <hi>Weſt,</hi> from whence an ordinary Reader would inſer,<note place="margin">
<hi>See</hi> Liberius <hi>his Letter to the Oriental Biſhops</hi> apud Socrat. lib. <hi>4.</hi> c. <hi>11 12.</hi> & Tom. <hi>1.</hi> Con<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>. pag. <hi>584</hi> & <hi>St.</hi> Baſil Epiſt. <hi>75.</hi> pag. <hi>877.293.</hi> pig. <hi>1058.</hi> Edit. Paris <hi>1518. cited by the</hi> Guide in Controverſy. Diſe. <hi>2. §. 27.</hi> n. <hi>2.</hi> p. <hi>119. The Hiſtory of Pope</hi> Libe<g ref="char:EOLhyphen"/>rius <hi>and the Council of</hi> Ariminum. <hi>§. 123.</hi>
</note> that it was literally true, as to thoſe of the Eaſt: But they who examine things more maturely, will find that even at that time the Body of the Eaſtern. Prelates, tho' ſuffering much from the other ſavoured party, remained Catholics; However he thinks, that if we conſider <hi>what compliances there were even of the Weſtern Biſhops at</hi> Ariminum <hi>and.</hi> Sirmium, <hi>and how Pope</hi> Liberius <hi>himſelf tho' he refuſed to ſubſcribe the form of Faith, ſent to him from</hi> Ariminum, &c. <hi>yet ſubſcribed to another at</hi> Sirmium, <hi>in which the word <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> was purpoſely omitted,</hi> &c. <hi>he was not much out when he ſaid, that St.</hi> Athanaſius <hi>ſtood up in defence of Chriſts Divinity, when the Pope, the Council, and almoſt</hi> (for he is now more moderate) <hi>the whole Church fell away.</hi>
</p>
<p>But what will he ſay if neither <hi>Liberius</hi> nor the Latin Pre<g ref="char:EOLhyphen"/>lates in the Councils of <hi>Sirmium</hi> or <hi>Ariminum</hi> ever denied the Divinity of Chriſt or ſubſcribed to the <hi>Arian</hi> Hereſy? Had he looked into our Authors he would have found it proved beyond exception, and that from the beſt Hiſtorians, that tho' <hi>Liberius</hi> who was ſent into Baniſhment to <hi>Beroea</hi> by <hi>Conſtantius,</hi> becauſe he would not condemn St. <hi>Athanaſius</hi> in the Council at<note n="(a)" place="margin">Sozom l. <hi>4. <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> 10.</hi> p. <hi>481.</hi> Ibeod. lib. <hi>2.</hi> c. <hi>16.</hi> pag. <hi>371. B.</hi>
</note>
<hi>Milan</hi> without a hearing, at laſt out of fear and impatience in his exile ſubſcribed to a Collection preſented by <hi>Baſil</hi> and other Eaſtern Biſhops, containing in it the Decrees againſt <hi>Paulus Samoſatenus,</hi> and the <hi>Sirmian Formula</hi> againſt <hi>Photinus,</hi>
<note place="margin">Socrat. lib. <hi>2.</hi> c. <hi>5.</hi> p. <hi>244.</hi>
</note> as alſo that drawn up at the Conſecration of the Church of <hi>Antioch,</hi> all which contained nothing but Catholic Doctrin, except the leaving out the word <hi>Conſubſtantial,</hi> which they pretended was abuſed by ſome, not underſtood by others, and was not found in Scripture: yet did
<pb n="156" facs="tcp:104173:94"/>he then Excommunicate all thoſe who affirmed the Son not to be like his Father in Subſtance and all other things.<note place="margin">Sez lib. <hi>4.</hi> c. <hi>14.</hi> pag. <hi>483.</hi>
</note> The <hi>Sirmian Formula</hi> was explicated by St. <hi>Hilarius</hi> in a Catholic Senſe; and it is worthy remark, that in theſe Formula's they profeſſed <hi>the Son to be of the Fathers Subſtance;</hi> that he was <hi>in all things like his Father, even as to Eſſence and Subſtance;</hi> and that he was <hi>before all Times and Ages:</hi> So that tho' <hi>Liberius</hi> cannot be ex<g ref="char:EOLhyphen"/>cuſed for his complyance with the Emperor, and the ſcandal which he gave to thoſe who refuſed the leaſt Communication with the <hi>Arians;</hi> yet does it no ways follow that he fell from the Faith;<note place="margin">Act. Liber. <hi>Soz. lio.</hi> 4. <hi>c.</hi> 18. <hi>p.</hi> 487. B.</note> And he regained his credit afterwards by his firmneſs to the firſt Orthodox Decrees of the Council of <hi>Ariminum;</hi> re<g ref="char:EOLhyphen"/>ſolving rather to live and die in the Catecombes, than Sign what had been conſented to by the Biſhops at the later end of that Council when it was not free, and the deſign of the <hi>Arians</hi> was made public, <hi>&c.</hi>
</p>
<p>As to the Council of <hi>Ariminum,</hi>
<note place="margin">§. 124.</note> if we conſider all things ma<g ref="char:EOLhyphen"/>turely we ſhall find, that of the 400 Biſhops that appeared there, only 80, or as St. <hi>Athanaſius</hi> ſays, 50 of them were of the <hi>Arian</hi> party; that at their firſt Aſſembly they refuſed the Formula of Faith, brought by<note n="*" place="margin">Socrat lib. <hi>2.</hi> c. <hi>29.</hi> p. <hi>2<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>0 F.</hi>
</note>
<hi>
<g ref="char:V">Ʋ</g>rſacius</hi> and <hi>Valens</hi> from <hi>Sirmium,</hi> they condemned <hi>Arianiſm</hi> and eſtabliſhed the Nicene Faith, and ſent their Decrees to the Emperor, deſiring a diſmiſſion of the Aſ<g ref="char:EOLhyphen"/>ſembly: But the Emperor diſſatisfied with this conſtancy, would not give any anſwer to their Legates, but ordered the Biſhops to ſtay at <hi>Ariminum</hi> till his return from an Expedition againſt the <hi>Barbarians,</hi>
<note place="margin">Socrat. Ibid. p. <hi>262. F.</hi> Sozom. lib. <hi>4.</hi> c <hi>18.</hi> p <hi>487.</hi>
</note> at which time he hoped they would concur with him: To which they anſwered, that they could not depart from the Sentence they had already pronounced, and therefore begged leave again to return before Winter to their Churches, to which the Emperor giving no anſwer,<note place="margin">Ruſſin. Hiſt. lib. <hi>1.</hi> c. <hi>21.</hi> pag <hi>203.</hi>
</note> ſeveral of them returned by ſtealth, the others kept like priſoners (which want of Freedom ſhewed this later part of the Council not to have been Legitimate) at laſt deluded by the Emperors Agents, and the ſpecious pretences of a firm Peace and Union, which would follow amongſt the Weſtern and Eaſtern Churches, yielded to Subſcribe a Form, in which the word <gap reason="foreign">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> was not rejected but omitted, as being not well underſtood by the Latins. But however this general Form was ſuſpected by the Catholic Biſhops, and they would
<pb n="157" facs="tcp:104173:94"/>not Subſcribe to it without ſome additions to ſecure the Churches Faith from <hi>Arianiſm,</hi> and other miſconſtructions, in which Additions they condemned <hi>Arius</hi> and all his perfidious<g ref="char:EOLhyphen"/>neſs, and <hi>declared the Son to be Equal to the Father,</hi>
<note place="margin">Severus Hiſt. lib. <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> Hier. dial. adver. Lucifer Apud Guide of Controv<g ref="char:EOLhyphen"/>diſe. <hi>2 §. 26.</hi> n. <hi>5.</hi> pag. <hi>117.</hi> Sozom. l. <hi>4.</hi> c. <hi>18.</hi> pag. <hi>487. C.</hi>
</note>
<hi>and without beginning or time;</hi> and that he was <hi>not a Creature;</hi> and pro<g ref="char:EOLhyphen"/>nounced and Anathema againſt all thoſe <hi>who ſhould offer to ſay, that the ſon was not Eternal with his Father</hi> (all which either ſhew the Son to be <hi>Conſubſtantial</hi> to his Father, or that they are two Gods, which the <hi>Arians</hi> denyed) the <hi>Arians</hi> having conſented to theſe Additions, and the Catholic Faith being now thought ſecure, the Council was diſmiſſed.</p>
<p>But <hi>
<g ref="char:V">Ʋ</g>alens</hi> and his Followers, having now, got a ſpecious pretext, proclaimed abroad that the Council of <hi>Ariminum</hi> had conſented to the <hi>Arian</hi> Doctrin, and condemned the <hi>Nicen</hi> Faith, explicating the Formula to their own ſenſe; and pretending that when they ſaid the Son was not a Creature, they meant he was not a Creature as other Creatures were, <hi>&c.</hi> But the Weſtern Biſhops ſeeing themſelves thus cheated by the ſubtilty of the <hi>Arians,</hi> were highly vexed, and proteſted againſt it; and at this time it was that St. <hi>Jerome</hi> ſays, the world admired to ſee it ſelf become <hi>Arian</hi> all of a ſuddain, not as if it were really ſo, but becauſe the equivocal words were eaſily turned by the <hi>Arians</hi> to their own ſenſe, and the People deceived by their pretences of a General Council.</p>
<p>
<hi>Conſtantius</hi> alſo the Emperor reſolved to make this Formula be Signed, by all perſons that were not at that Council, or that had gone from it without his leave; and hence a great Perſecution aroſe, and many Biſhops, amongſt which<note n="(a)" place="margin">Sozom. lib. <hi>4.</hi> c. <hi>18.</hi> pag. <hi>487. B.</hi>
</note> Pope <hi>Liberius</hi> was one, were Baniſhed; others cruelly<note n="(b)" place="margin">Martyr. Rom. Marcel. de Schiſm. <g ref="char:V">Ʋ</g>rciſ. & Dumaſ. Apud Mainburg Hiſt. de l' Aria<g ref="char:EOLhyphen"/>niſm. <hi>1.</hi> Partie. lib. <hi>4.</hi> p. <hi>39</hi> Edit. Paris in <hi>4<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>0.</hi>
</note> murdered, as <hi>Gaudentius</hi> Biſhop of <hi>Ariminum, Rufinus</hi> and others.</p>
<p>So that it is plain from what has been here deduced from the beſt Hiſtorians of thoſe times, that neither the Pope nor Council nor Weſtern Church condemned the Divinity of Chriſt.</p>
<p>Moreover, it is to be remarked, that St. <hi>Athanaſius</hi> with all thee other Eaſtern Biſhops of his party, moſt of them either De<g ref="char:EOLhyphen"/>poſed, Baniſhed, or Perſecuted by the Emperor, and all theſe Weſtern Prelates ſtood up for the defence of the Faith, defined in the Council of <hi>Nice,</hi> againſt the <hi>Arians,</hi> who Innovated, and would impoſe a ſenſe upon Scripture which they had not been
<pb n="158" facs="tcp:104173:95"/>taught by their Forefathers, but had taken up upon their own Private Judgments: So that our Defenders Inſtance, if rightly taken, will be very much to his diſadvantage, and is a convincing proof againſt his aſſertion; for it is manifeſt, that to Imitate St. <hi>Athanaſius,</hi> a perſon ought to ſtand to the Definitions of a lawful General Council, againſt all the Private Interpretations, and pretended evident convictions of thoſe who oppoſe it. And ought to be ſo far from preferring his Private Sentiments of the ſenſe of Scripture before the Judgment of the Church, that he ought to ſuffer all manner of Perſecutions, and even Death it ſelf, rather than recede from her approved Faith.</p>
</div>
<div type="article">
<head>
<hi>ART. XXV.</hi> Of the Authority of the Holy See and of Epiſcopacy.</head>
<p>OUr Defender having layd down ſuch a Principle in the fore<g ref="char:EOLhyphen"/>going Article of his Expoſition,<note place="margin">§. 125.</note> as rendred all Chruch-Au<g ref="char:EOLhyphen"/>thority ineffectual; Yet as if he had forgot himſelf in the very next, he tells us that he <hi>allows the Church a juſt Authority in mat<g ref="char:EOLhyphen"/>ters of Faith,</hi> as bound thereto by a Subſcription to the 39 <hi>Articles,</hi> in the <hi>20th</hi> of which that Authority is expreſſed. And to ſhew us what he means by this <hi>juſt Authority,</hi> he tells us, that they allow <hi>ſuch deference to her deciſions,</hi>
<note place="margin">Expoſ. Church of Engl. p. <hi>80.</hi>
</note>
<hi>as to make them their directions what Doctrin they may or may not publickly maintain and teach in her Com<g ref="char:EOLhyphen"/>munion.</hi> That is (I ſuppoſe) as much as to ſay, they allow an exterior aſſent as far as Non-contradiction. But even thus much is certainly inconſiſtent with that <hi>obligation,</hi> which our Defender affirms,<note place="margin">Deſence pig. <hi>80.</hi>
</note> particular perſons lye under, to <hi>ſupport and adhere to their own belief in oppoſition to that of the</hi> [whole] <hi>Church,</hi> if they be but <hi>evidently convinced</hi> that the Church has erred in her deci<g ref="char:EOLhyphen"/>ſions.</p>
<p>I perceive he was Conſcious of this Incongruity, and therefore left a hole to creep out at,<note place="margin">Expoſ. Church of Engl. pag. <hi>81.</hi>
</note> telling us, that <hi>they allow whatſoever ſubmiſſion they <hi>
<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>an</hi> to the Authority of the Church, with<g ref="char:EOLhyphen"/>out violating that of God declared to us in his Holy Scriptures.</hi> So that thence it may as well be concluded as from his former Principle, that every Private perſon, Tinker, Gobler, or Weaver,
<pb n="159" facs="tcp:104173:95"/>having received the Decrees of a General Council, in to examin them himſelf by Scripture, before he give his interior Aſſent; and if having ſummoned together his own Extravagant Notions of the Word of God and its ſenſe, he be but evidently convinced, as he imagines that the ſentence of the Church thwarts the Scri<g ref="char:EOLhyphen"/>ptures, he not only <hi>may,</hi> but in our Defenders Principles is <hi>obliged to ſupport and adhere to his own;</hi> ſeeing, as he thinks, he cannot allow ſuch a ſubmiſſion to her Authority without violating that of God, <hi>&c.</hi> And if ſo, I would gladly ask him what is that juſt Authority which he tells us the Church has in matters of Faith, and when and whom it binds.</p>
<p>
<label type="milestone">
<seg type="milestoneunit">Object. </seg>
</label> But perhaps it may be here asked, What if the Church ſhould Define there is no God, no Jeſus Chriſt, no Heaven, no Hell: and I be fully convinced in my own judgment, by reading Scri<g ref="char:EOLhyphen"/>pture that there is a God, a Jeſus Chriſt, a heaven, and a Hell; would you have me quit the ſenſe of Scripture in theſe plain Points in which I have evident conviction, and follow that of the Church?</p>
<p>Before I anſwer, I muſt needs ſay that I think this Queſtion, tho' it be the ground-work of our Defenders foregoing Poſition, and without the ſuppoſal of which he can never pretend it to be reaſonable, yet will perhaps be derided by him when propoſed in ſuch plain terms; For no man certainly can ever think that the whole Church of Chriſt, againſt which the Gates of Hell are never to prevail, can fall into ſuch a Total Defection as to Apoſtatize and oppoſe ſuch places of Scripture as are plain to every underſtanding. Moreover,</p>
<p>The Defender knows very well, that the differences betwixt us and them lyes rather on the contrary ſide, and that if the Scripture be plain for either ſide it is for<note n="*" place="margin">
<hi>See ſeveral Books publiſhed upon this ac<g ref="char:EOLhyphen"/>count; as</hi> the Anchor of Chri<g ref="char:EOLhyphen"/>ſtian Dodrin; the 2d part of the Prudential Bal<g ref="char:EOLhyphen"/>lance; Catholic Scripturiſt, <hi>&c.</hi>
</note> ours. He knows how they have been often invited to ſhew one poſitive Text of Scri<g ref="char:EOLhyphen"/>pture againſt any one of our Tenets, without their falſe gloſſes to it, which make it no Scripture. He knows (or at leaſt may be eaſily informed) that we have ſhewn them poſitive Texts, according to the Primitive Fathers interpretations, both for our Articles and againſt their Innovations: and the late Requeſt to Proteſtants to produce plain Texts of Scripture in about 16 of their Tenets, and the ſhufling anſwer to it, are a ſufficient Ar<g ref="char:EOLhyphen"/>gument that it is unreaſonable for them to pretend to it.</p>
<pb n="160" facs="tcp:104173:96"/>
<p>
<label type="milestone">
<seg type="milestoneunit">Anſwer. </seg>
</label> My anſwer is therefore, that the Defender, and they who with him ſuppoſe the Church can ordain things directly oppoſite in ne<g ref="char:EOLhyphen"/>ceſſaries, either to Faith or Manners, even in things clear to every underſtanding, do not conſider the notion of a Church, nor the Pro<g ref="char:EOLhyphen"/>miſes that God has given to ſecure it from ſuch Damnable Errors, as muſt deſtroy its Eſſonce: So that eſtabliſhing a Falſe notion with<g ref="char:EOLhyphen"/>out proving it for their ground, no wonder if many Abſurdities ariſe from it. From which it will appear, that a Libertines argument for his Debauches, drawn from a ſuppoſition that there is no God, no Heaven, no Hell, nor other Life, is as concluſive as theirs, who ſuppoſe the whole Church can or ever ſhall propoſe a truth to be believed, or an action to be practiſed, which is contrary to the expreſs words of Scripture in places plain to every underſtanding: or contradict Divinely delivered Truths.</p>
<p>However the Defender tells us, that they allow a deference, and that <hi>whatſoever deference they allow to a National Church or Council,</hi>
<note place="margin">Expoſ. Ch Engl. p. <hi>81.</hi>
</note>
<hi>the ſame they think in a much greater degree due to a Gene<g ref="char:EOLhyphen"/>ral. And that whenſoever ſuch an one</hi> (<hi>which</hi> he ſays <hi>they much deſire</hi>) <hi>ſhall be freely and lawfully aſſembled, to determin the Dif<g ref="char:EOLhyphen"/>ferences of the Catholic Church, none ſhall be more ready both to aſſiſt in it, and ſubmit to it.</hi>
<note place="margin">§. 126. The Council of <hi>Trent</hi> vin<g ref="char:EOLhyphen"/>dicated.</note>
</p>
<p>Upon this account I deſired him to conſider whether the Coun<g ref="char:EOLhyphen"/>cil of <hi>Trent</hi> had not the qualifications of a General and free Council, and whether the Four firſt General Councils were not liable to the ſame exceptions as were made againſt the Council of <hi>Trent.</hi>
</p>
<p>This he calls a new queſtion hookt in; and gives an old thread-bare anſwer to it, as if we never had before confuted it.</p>
<p n="1">1.<note place="margin">His firſt Ex<g ref="char:EOLhyphen"/>ception that it was not Ge<g ref="char:EOLhyphen"/>neral, anſwer<g ref="char:EOLhyphen"/>ed.</note> He ſays, it was not ſo General, becauſe it was not called by ſo Great and Juſt an Authority as thoſe were; that is, thoſe were called by the Authority of the Emperors, and this by the Autho<g ref="char:EOLhyphen"/>rity of the Pope.</p>
<p>But what, is there no Authority given to the Church to call her Paſtors together, in caſes of neceſſity, but that it muſt be the Temporal Power muſt do it? If ſo, then our Defender muſt condemn the firſt Council of the Apoſtles (<hi>Act.</hi> 15.) and all the other Councils held till <hi>Conſtantin</hi> the firſt Chriſtian Empe<g ref="char:EOLhyphen"/>rors time. But if he dare not do this, but anſwer that the Church had the Priviledge at that time whilſt the ſecular Power was
<pb n="161" facs="tcp:104173:96"/>Heathen; I ask him how ſhe came to loſe it afterwards? Did Princes by ſubmitting themſelves unto the Church rob their Mother of her juſt Authority? Tis true they aſſiſted by inter<g ref="char:EOLhyphen"/>poſing their Commands alſo, and ſo ſtrengthned the obligation of Aſſembling themſelves: But will any one ſay that ſuch an accumalative power in aſſiſting the Church was a depriving her of that Authority?</p>
<p>Moreover, if he cannot deny but the Church had that Autho<g ref="char:EOLhyphen"/>rity when the Secular Powers were heathens and enemies to Chriſtianity; I hope he will not deny her the ſame when ſome part of thoſe Powers are Enemies to the Orthodox Faith; for the Church is liable to the ſame dammages from an Heretical Prince as from an Unbelieving.</p>
<p>Again, the whole practice of the Church is againſt what our Defender ſays. It is well known,<note place="margin">
<hi>Doctor</hi> Field <hi>of the Church</hi> pag. <hi>697.</hi> apud. Cenſid. <hi>on the Council of</hi> Trent. c. <hi>3. §. 49.</hi>
</note> and conſented to by Prote<g ref="char:EOLhyphen"/>ſtant Authors, that the calling of a Dioceſan Synod belongs to the Biſhop, that of a Provincial to the Metropolitan, of a Na<g ref="char:EOLhyphen"/>tional to the Primate, and of a Patriarchal to the Patriarch; and why not that of a General to the Prime Patriarch? unleſs he will ſay that God has taken care to provide for the unity of ſo many different Patriarchats, and eſtabliſhed a means to compoſe the differences that may ariſe in them; but has not taken care of the whole Church.</p>
<p>Furthermore,<note place="margin">§. 127. The firſt 4 General Councils were called by the Pope.</note> our Defender is out in pretending that the four firſt General Councils were called by the Emperors. For as to the Firſt, if we may believe the <hi>6th</hi> Synod Act. 18. and Pope <hi>Damaſue</hi> [in Pontific.] it was called by the conſent of Pope <hi>Sylveſter;</hi> 'tis true, <hi>Conſtantine</hi> having received Pope <hi>Sylveſter</hi>'s or<g ref="char:EOLhyphen"/>der, promulgated the convocatory Letters, and was at the expences of conducting the Biſhops to the Council. As to the Second General Council, that of <hi>Conſtantinople,</hi>
<note place="margin">Concurrer imus Co<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ſt intinopolim ad veſtre Reve<g ref="char:EOLhyphen"/>renti<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap> l<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eras, miſſa, Ibeodo<g ref="char:EOLhyphen"/>ſio, ſu<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>ma pietate, Inperatori. Theodor. Hiſt. lib. <hi>5.</hi> c. <hi>9.</hi> pag <hi>403. B.</hi> Sy<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>odum Ep<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>eſi<g ref="char:EOLhyphen"/>nam <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>actam eſſe Cyrtſſi induſtria, & Celeſtini au<g ref="char:EOLhyphen"/>thoritate. <hi>Prolper in Chronico.</hi>
</note> the Biſhops there aſſembled, in their Letters to Pope <hi>Damaſus</hi> and to the Council then met with him at <hi>Rome,</hi> tell him that, <hi>they had met and aſ<g ref="char:EOLhyphen"/>ſembled themſelves at</hi> Conſtantinople, <hi>according to the Letters he had ſent to</hi> Theodoſius <hi>the Emperor.</hi> As to the Third (that of <hi>Epheſus</hi>) S. <hi>Proſper</hi> tells us it was aſſembled <hi>by the Authority of Pope</hi> Cele<g ref="char:EOLhyphen"/>ſtine, and the <hi>Induſtry of</hi> Cyril, whom he appointed to preſide in his place, and with his authority. And concerning the Fourth, that of <hi>Chalcedon,</hi> not to mention the Emperor and his Siſter
<pb n="162" facs="tcp:104173:97"/>
<hi>Pulcheria</hi>'s letter to Pope <hi>Leo,</hi> in order to the calling of it, <hi>His Legates in the very firſt</hi> Act accuſed<note n="(a)" place="margin">Judicii ſui neceſſe eſt cum dare rationem, quia cum nec per<g ref="char:EOLhyphen"/>ſonam judican<g ref="char:EOLhyphen"/>di haberet, ſub<g ref="char:EOLhyphen"/>vepſit & Synodum ouſns eſt ſteere, ſine auihoritate Sedis Apoſtolicae, quod nunquam rite factum eſt, nec fieri lionit. Summa Conc. Tem. <hi>1.</hi> pag. <hi>246.</hi> b. <hi>A.</hi>
</note>
<hi>Dioſcorus</hi> Patriarch of <hi>Alex<g ref="char:EOLhyphen"/>andria, for calling a Synod without the Authority of the Apoſtolic See,</hi> which they ſay <hi>never was rightly done, nor was lawful to be done;</hi> which accuſation they would certainly never have brought, nor would the Council have admitted of it, had they themſelves been guilty of the ſame, or if it had not been at that time a conſtant and known practice, that his conſent and appro<g ref="char:EOLhyphen"/>bation was neceſſary, according to the Antient Canon and Cu<g ref="char:EOLhyphen"/>ſtom,<note n="(b)" place="margin">Aug. Epiſt. <hi>91.</hi> Athan. Apol. <hi>2.</hi> p. <hi>575.1.1.</hi> Apud Conſ. Conc. Y<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ent §. <hi>45.</hi> Secrat. l. <hi>2.</hi> c. <hi>13.</hi> p. <hi>247 C.</hi> Soz. l. <hi>3.</hi> c. <hi>7.</hi> p. <hi>466. F.</hi>
</note>
<hi>Nothing is to be determined without the Biſhop of</hi> Rome.</p>
<p>Laſtly, to remove the leaſt ſcruple in this point, it is manifeſt the Council of <hi>Trent</hi> was called by the Pope, as the Learned Author of the<note n="(c)" place="margin">§. 80, &c.</note> Conſiderations of the Council obſerves, after having firſt had the conſent, nay, after much ſollicitation and importuni<g ref="char:EOLhyphen"/>ty, as<note n="(d)" place="margin">Lib. <hi>6.</hi> pag. <hi>551.</hi> apud Conſid. Conc. Trid. <hi>§. 81.</hi>
</note>
<hi>Soave</hi> ſays, of the Emperor, and all other Chriſtian Prin<g ref="char:EOLhyphen"/>ces, excepting thoſe that were Proteſtants, and <hi>Henry</hi> the <hi>8th,</hi> who being the much leſs number, were either to be concluded by the contrary vote of the reſt, or elſe there can never be any General Council hereafter; it being evident, that ſeeing Chri<g ref="char:EOLhyphen"/>ſtianity is now divided into ſo many Sovereign and Independent States, and no Hereſy can ever need the remedy of a General Council, but ſuch as has got the Patronage of ſome Chriſtian Prince, if every ſuch Prince be allowed a negative voice againſt the reſt, there will never want ſome or other whoſe Extravagan<g ref="char:EOLhyphen"/>ces in Religion will make him averſe from ſuch Aſſemblies, which he cannot but foreſee will Condemn and out-vote his party.<note place="margin">Soave. p. <hi>8.12.</hi>
</note> Nay, moreover it was called by him after the Proteſtant Princes had declared a great neceſſity of it, and <hi>Luther</hi> and his Party had appealed to it.</p>
<p>The Second Exception which the Defender makes againſt this Council is,<note place="margin">§. 128. His Second Exception that it was not free, an<g ref="char:EOLhyphen"/>ſwered.</note> that <hi>it was not free, becauſe thoſe who had moſt to ſay in the Defence of the Truth durſt not appear at</hi> Trent, <hi>being ſufficiently forewarned by what others had lately ſuffered in a like oaſe at</hi> Conſtance.</p>
<p>How often has our Author been ſhewn that this pretence is nul; And the Council of <hi>Sonſtance,</hi> that of <hi>Trent,</hi> and the whole Catholic Church vindicated from that odious imputation, of believing that <hi>Faith and Plighted promiſes were not to be kept with Hereticks?</hi> Had the Defender peruſed our Moral Divines, as
<pb n="163" facs="tcp:104173:97"/>well as Controvertiſts, he would have found it to be a Catholic Doctrin, That Faith is as much to be kept to Heretics, Inſidels, Heathens, Enemies, nay even Subjects in Rebellion (Princes having at ſuch times parted with their own Rights) as to Ca<g ref="char:EOLhyphen"/>tholics themſelves in all reſpects; and that no exceptions are made but ſuch as judicious Proteſtants grant ought to be made even betwixt themſelves; as where the Faith given was not ab<g ref="char:EOLhyphen"/>ſolute but conditional, and that condition was not performed; or if the matter of the Faith, Oath, or Promiſe, was a thing un<g ref="char:EOLhyphen"/>lawful to be done, either by ſome Divine or Human Law, if in reſpect of that Human Law, it were a Faith given by inferiors and ſubjects to ſuch Laws?</p>
<p>How often has he alſo been ſhewn,<note place="margin">§. 128. The Story of <hi>John Huſſe.</hi>
</note> that it is more than Proba<g ref="char:EOLhyphen"/>ble that <hi>Huſſe</hi>'s ſafe Conduct from the Emperor was either con<g ref="char:EOLhyphen"/>ditional, which Conditions were not kept, he flying from the Council without leave; or at moſt, no other than what was granted by that Council afterwards to <hi>Hierom</hi> of <hi>Prague,</hi> and upon which he alſo thought fit to venture himſelf; that is, that he ſhould have a <hi>ſafe conduct from violence (Juſtitiâ ſemper ſalvâ) but not from Juſtice?</hi> Seeing neither he nor his adherents (who at that time writ the relation of his Death) ever claimed the privilege of ſuch a ſafe Conduct, or accuſed any of the Breach of it?</p>
<p>How often has it been made manifeſt,<note place="margin">haec S<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ncta Syne dus <hi>Johan. Huſſe,</hi> attente, quod Ec<g ref="char:EOLhyphen"/>cleſia Dei non habecat ultra quid gerere valeat, judicio ſaeculari relinquere, & ip<g ref="char:EOLhyphen"/>ſum Curiae ſaecu<g ref="char:EOLhyphen"/>lari relinquendum fore decernit. Seſſ. <hi>15.</hi>
</note> that if any fault was here committed, it was by the Secular Power, and not the Ec<g ref="char:EOLhyphen"/>cleſiaſtical; for the Church proceeds not to the Sentence of Death, but after her having convicted them of Hereſy or Schiſm, turns them over (as ſhe did <hi>Huſſe</hi>) to the Secular Power; ſo that if the Secular Power had given him a ſafe Conduct, not only from violence but from the Execution of Juſtice, that Se<g ref="char:EOLhyphen"/>cular Power was to blame to break it; but the Church was not concerned in it, nor the Council whoſe ſafe Conduct he never did demand?</p>
<p>Neither let the Defender here produce the Councils Decree in the 19 <hi>ſeſs.</hi> to prove that that Council held it lawful to <hi>break Faith with Heretics,</hi> and diſpenſed with the Emperor in his Duty; for that Decree was made after the Execution of <hi>Huſſe;</hi> and it only pretends that the Emperor by his ſafe Conduct can<g ref="char:EOLhyphen"/>not prejudice the authority of another: So that the Eccleſiaſti<g ref="char:EOLhyphen"/>cal
<pb n="164" facs="tcp:104173:98"/>Judge having always an Authority to examin Heretics, and proceed againſt them with the Spiritual Sword; The Tempo<g ref="char:EOLhyphen"/>ral Authority cannot by giving a ſafe Conduct deprive her of that Juriſdiction.</p>
<p>How often has it been ſhewn that the Delegates of <hi>Bohemia,</hi> who were <hi>Huſſites,</hi> about 16 Years after repaired to the Council of <hi>Baſil,</hi> upon the fecurity of the Council and the Emperor <hi>Si<g ref="char:EOLhyphen"/>giſmond</hi>'s ſafe Conduct, which they would never have done, had they not been convinced that the terms of <hi>John Huſſe</hi> and <hi>Hierom</hi> of <hi>Prague</hi>'s ſafe Conducts were too narrow to ſhield them from the execution of Juſtice, tho' it might Secure them from any injury?</p>
<p>Laſtly, is it not plain that the Council of <hi>Trent,</hi> gave them a ſafe Conduct, with a <hi>non-obſtante</hi> to the Decree of the Council of <hi>Conſtance?</hi> and yet notwithſtanding all theſe plain Teſtimo<g ref="char:EOLhyphen"/>nies have been produced over and over again, the Defender moves not one jot from the firſt Accuſation, but infinuates it, as if it were a known and approved Truth.</p>
<p>His Third and laſt Exception is,<note place="margin">§. 129. His Third Ex<g ref="char:EOLhyphen"/>ception a<g ref="char:EOLhyphen"/>gainſt the number of <hi>Italian</hi> Bi<g ref="char:EOLhyphen"/>ſhops, an<g ref="char:EOLhyphen"/>ſwered. <hi>Chap.</hi> 10. §. 167.</note> that <hi>thoſe who being preſent did ſet themſelves to oppoſe Error and Corruption, were perpetually run down, and out voted by ſhoals of new made Biſhops, ſent out of</hi> Italy <hi>for that purpoſe.</hi>
</p>
<p>This has been anſwered beyond reply, by the Author of the Conſiderations on the Council of <hi>Trent,</hi> who has not only ſhewn how naturally it muſt have followed, that more <hi>Italian</hi> Biſhops would be there than of any other Country, by reaſon of the nearneſs of the place, and their not being impeded by National colloquies, <hi>&c.</hi> as the <hi>Germans</hi> were; That their preſence there cannot be blamed, they having all of them Lawful Votes, tho' the abſence of others might be excuſed; that as the Pope was diligent to ſend in theſe, ſo was he earneſt to procure a fuller Repreſentative from other Nations; and the Council had pro<g ref="char:EOLhyphen"/>ceeded to lay heavy Mulcts upon the abſent, had not the Ambaſ<g ref="char:EOLhyphen"/>ſadors interceded:<note place="margin">S<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ave pig. <hi>504.558 559.</hi>
</note> But he has alſo ſhewn from <hi>Soave</hi> his Hiſtory That the <hi>Italian</hi> Biſhops were much more addicted to their own Princes, in things wherein their Ambaſſadors craved their aſſi<g ref="char:EOLhyphen"/>ſtance, than to the Pope; and that the <hi>
<g ref="char:V">Ʋ</g>enetian</hi> and <hi>Florentine</hi> Biſhops, were upon ſuch occaſions divided from thoſe of the Papacy; That nothing could be paſſed in the Council, if a conſi<g ref="char:EOLhyphen"/>derable part contradicted, tho' a major part favored it; and
<pb n="165" facs="tcp:104173:98"/>certainly the Repreſentatives of all other Nations were always eſteemed a conſiderable part; ſo that if the <hi>Italians</hi> might hinder any thing from being carried by Vote, yet could they never of themſelves obtain it to be carried; That the Pope needed not any ſuch contrivance for the Proteſtant Controverſies, in con<g ref="char:EOLhyphen"/>demning of which <hi>Soave</hi> confeſſes the Votes of the whole Council concurred, and that<note n="*" place="margin">Pag. <hi>282, 183. See the una<g ref="char:EOLhyphen"/>nimous conſent of the council as to theſe fol<g ref="char:EOLhyphen"/>lowing points in</hi> S<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ave: Original ſin. pig. <hi>175.184.</hi> Juſtification. p. <hi>223.</hi> Confeſſion, p. <hi>348.</hi> Tranſubſtantiation and Adoration of Chriſt in the Euchariſt. p. <hi>324.326.</hi> Maſs and a Propitiatory Sacrifice. p. <hi>544.554.738.</hi> Lawfulneſs and Sufficiency of Communicating under one kind. p. <hi>324.325.519.</hi> Purgatory, Invocation of Saints, and <g ref="char:V">Ʋ</g>eneration of Images. p. <hi>799.803.</hi>
</note>
<hi>as to thoſe points, like a City Beleagred, the Factions among Them ceaſed, and all joyned againſt the common Enemy.</hi> And laſtly, that where the Popes ſingle intereſt was more nearly concerned, he had no ſuch aſſiſtance of the greateſt part of the <hi>Italian</hi> Biſhops, nor the major part of the Council at his command, (§. 168.)</p>
<p>If then (theſe points being cleared) we conſider the Excep<g ref="char:EOLhyphen"/>tions which <hi>Arius</hi> and his followers, with the <hi>Socinians</hi> at this day, make againſt the Council of <hi>Nice,</hi> and the other condemned parties againſt the other Three Councils, I think I had juſt reaſon to ask him whether the Council of <hi>Trent</hi> was not as General and Free a Council as any of the Four? And if ſuch, I deſire him to remember his promiſe, to <hi>allow a much greater deference to it than to a National Church or Council.</hi>
</p>
<p>If our Defender think it convenient to go on with his calum<g ref="char:EOLhyphen"/>nies againſt this Council, I would deſire him firſt to peruſe the Conſiderations of the Council of <hi>Trent,</hi> and not to argue as if nothing had been ever ſaid in defence of it.<note place="margin">§. 130. The Authori<g ref="char:EOLhyphen"/>ty of the Ho<g ref="char:EOLhyphen"/>ly See, from antient Fa<g ref="char:EOLhyphen"/>thers. <hi>Expoſit. Doct. Ch. Engl. pag.</hi> 81.</note>
</p>
<p>As to the Authority of the Holy See, he told us he was <hi>con<g ref="char:EOLhyphen"/>tent to yield him</hi> [the Biſhop of <hi>Rome</hi>] <hi>whatſoever Authority the antient Councils of the Primitive Church have acknowledged, and the Holy Fathers have always taught the Faithful to give him.</hi> If he be ſerious in this, I hope he will not refule to ſay with,</p>
<p>St. <hi>Irenaeus,</hi> that<note n="(a)" place="margin">Ad bancenim, Eccleſiam, propter, potentiorem principalitatem, neceſſe eſt omnem convenire Eccleſi<g ref="char:EOLhyphen"/>am. S. Iren. lib. <hi>3.</hi> adverſ haer. c. <hi>3.</hi>
</note>
<hi>it is neceſſary that every Church ſhould have recourſe to that of</hi> Rome, <hi>by reaſon of its more powerful Principa<g ref="char:EOLhyphen"/>lity.</hi> And will with the ſame antient Father allow him a Power to<note n="(b)" place="margin">Euſeb. l. <hi>5.</hi> Hiſt. c. <hi>23.</hi> p. <hi>69.</hi>
</note> Excommunicate even the Eaſtern Biſhops; and much more thoſe ſure under the Weſtern Patriarchate.</p>
<pb n="166" facs="tcp:104173:99"/>
<p>With<note n="*" place="margin">De Monogamia c. <hi>8.</hi> p. <hi>529.</hi> Edit. Riga<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>t <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>Paris <hi>1664.</hi>
</note>
<hi>Tertullian,</hi>
<note n="(c)" place="margin">Epiſt. <hi>55.</hi> p. <hi>91</hi> Epiſt. <hi>71.</hi> ad Quintum Fra trem. p. <hi>140.</hi> Edit. Paris <hi>1648.</hi>
</note> St. <hi>Cyprian,</hi>
<note n="(d)" place="margin">Ad pſ <hi>131.</hi>
</note> St. <hi>Hilary,</hi> and generally with all the antient Fathers before the Council of <hi>Nice,</hi> that the Church was <hi>built upon St.</hi> Peter; tho' ſome of thoſe who lived after the riſe of the <hi>Arian</hi> Hereſy, added alſo the Con<g ref="char:EOLhyphen"/>feſſion of St. <hi>Peter,</hi> that <hi>Chriſt was the Son of the living God,</hi> as a Fundamental Truth upon which the Church was built.</p>
<p>With<note n="(e)" place="margin">Et tamen Primatum non ac<g ref="char:EOLhyphen"/>cepit Andreas, ſed Petrus, Amb. Tom. <hi>5.</hi> in crp. <hi>12.</hi> Epiſt <hi>2.</hi> ad Corinth.</note> St. <hi>Ambroſe,</hi> that St. <hi>Peter had the Primacy given him, tho'</hi> St. <hi>Andrew was firſt called.</hi> And that <hi>the</hi>
<note n="(f)" place="bottom">Scribo tibiut ſcias quemodo Eccleſiam ordines, quae eſt domus Dei, ut cum totus mundus Dei ſit, Ecleſia ta<g ref="char:EOLhyphen"/>men dem<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>s ejus dicatur, cujus hodie Redor eſt Damaſus. Tom. <hi>5.</hi> in cap. <hi>3.</hi> Epiſt. <hi>1.</hi> ad Tim.</note>
<hi>Pope is the Governor of the Houſe of God, the Church, the Pillar and ground of Truth.</hi>
</p>
<p>With<note n="(g)" place="margin">At dich ſu<g ref="char:EOLhyphen"/>per Petrum Pun<g ref="char:EOLhyphen"/>datur <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>e<gap reason="illegible" resp="#PDCC" extent="3 letters">
<desc>•••</desc>
</gap>ſia: licet idipſum in alio loco ſuper omnes Apoſtolos ſiat, & cunlli claves regni Coelorum accipiant; & ex aequo ſuper cos Eccleſiae fortitudo ſolidetur, tamen propterea inter duodecim unus elagitur, ut capite conſtitute, Schiſmatis tollatur occaſio. Tom. <hi>2.</hi> lib. <hi>1.</hi> contra Jovinian. c. <hi>14.</hi>
</note> St. <hi>Jerome,</hi> that even <hi>amongſt the Apoſtles a Head was choſen, that an occaſion of Schiſm might be taken away.</hi>
</p>
<q>
<p>
<note n="(h)" place="margin">Ego nullum primum, niſi Chriſtum ſequens, Beatnudini tuae, <hi>i. e.</hi> Cathedrae Pe<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ri, communione conſocior. Super illam petram aedi<g ref="char:EOLhyphen"/>ficatam Eccleſiam ſcio. Quicunque extra hane domum agnum comederit, profanus eſt. Si quis in Arca Noe non fuerit, peribit regnante diluvio—Quicunque <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ecum non colligit, ſpar git.—Quam:brem obteſtor Beatitudi<g ref="char:EOLhyphen"/>nem <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>uam per Crucifixum, per mundi ſalu<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>em, per Homouſion Trinitatem, at mihi Epiſtolis tuis, five tacendarum, ſive dicendarum Hypoſtaſeon detur Authoritos. Hier. Epiſt. <hi>57.</hi> ad Damaſum Papam.</note> That he following no other Leader but Chriſt, is in Communion with his Holyneſs, that is, with the Chair of St. <hi>Peter.</hi> Upon that Rock he knows the Church is built. Who<g ref="char:EOLhyphen"/>ſoever Eats the Lamb out of this Houſe is profane. Whoever is not in the Ark of <hi>Noah,</hi> ſhall periſh in the Flood.—That whoever does not gather with him [the Biſhop of <hi>Rome</hi>] ſcat<g ref="char:EOLhyphen"/>ters. And therefore, I hope as he did, ſo will our Defender, if he think good to ſtand to his promiſe, conjure his Holyneſs by our Crucified Lord, <hi>&c.</hi> to give him Authority how to uſe or lay aſide this word <hi>Hypoſtaſis,</hi> in Explicating the Myſtery of the Trinity. [I may add, Tranſubſtantiation, in Explicat<g ref="char:EOLhyphen"/>ing that of the Euchariſt.]</p>
<p>I hope he will with the ſame Saint glory in being<note n="(i)" place="bottom">Ego interim clamito, Si quis Cathedrae Petri jungitur, meus eſt. Ep. <hi>58.</hi> ad cund.</note>
<hi>united to the Chair of</hi> St. <hi>Peter,</hi> and exhort<note n="(k)" place="bottom">Et quia vercor, ime rumore cognovi, in quibuſdam adbuo vioere & pullulare venenata plantaria, illud te pio charita is affectu praemenendum puto, ut Sancti Innocentii qui Apoſtolicae Cathedrae Succeſſor eſT, teneas Fidem: nec peregrinam, quantumvis tibi prudens callidaque videaris, doctrinam recipias. Epiſt. <hi>8.</hi> ad Demetriad. c. <hi>9.</hi>
</note> others to do the ſame,</p>
</q>
<pb n="167" facs="tcp:104173:99"/>
<p>With<note n="*" place="margin">Deus unus eſt, & Chriſtus unus, & una Ecclaſia, & Cathedra una ſuper Petrum do<g ref="char:EOLhyphen"/>mini vace fun<g ref="char:EOLhyphen"/>data, Altud al<g ref="char:EOLhyphen"/>tare conſtitui, out Sacerdotium no<g ref="char:EOLhyphen"/>vum fieri, praeter unum Altare, & unum Sacerdoti<g ref="char:EOLhyphen"/>um non poteſt. Epiſt. <hi>40.</hi> pag. <hi>59.</hi>
</note> St. <hi>Cyprian</hi> that there is <hi>One God, one Chriſt, one Church, one Chair founded upon</hi> Peter, <hi>by the word of Chriſt.</hi> That the Church of <hi>Rome</hi> is<note n="(l)" place="bottom">Poſt iſta adhuc inſuper Pſeudo Epiſcopo ſibi ab Haereticis Conſtitute, navigare audent, & ad Petri Ca<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>bedram, a<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>que ad Ecclefiam principalem, unde unitas Sacerdotalis exoria eſt, a Schiſmaticis & profanis literas ferre, nec cogitare cos eſſe Romanos (quorum fides, Apoſtolo praedicante, laudata eſt) ad quos perſidia habere non poſſit acceſſum. Epiſt. <hi>55.</hi> ad Cornelium, pag. <hi>95.</hi>
</note>
<hi>the Chair of St.</hi> Peter, <hi>the Principal Church, from whence Prieſtly <g ref="char:V">Ʋ</g>nity had its riſe,</hi> and that <hi>Perfidiouſneſs can have no acceſs to the Romans.</hi> And that<note n="(m)" place="bottom">Neque enim aliunde haereſes obortae ſunt aut nata ſunt Schiſmata, quam inde quod Sacerdoti Dei non obtemperatur. Nee unus in Eccleſia ad tempus Sacerdos, & ad tempus judex vice Chriſti cogitratur; cui ſi ſecundum magiſteria divina obtemperaret fraternitas univerſa; —nemo diſcidio unita:is, Chriſti Eccleſiam ſcin<g ref="char:EOLhyphen"/>deret; Nemo ſibi placens ac tumens ſeorſum foris haereſim novam conderet, <hi>&c.</hi> Ibid. pag. <hi>90.</hi>
</note>
<hi>Hereſies and Schiſms would never ariſe in the Church if the whole Fraternity paid obedience due to one Prieſt, one Judge, Chriſts Vice-gerent, according to Divine Ordinances.</hi>
</p>
<p>This for the Fathers;<note place="margin">§. 131.</note> many more of whoſe Teſtimonies I might haye brought, but that a Volume might be written of them.</p>
<p>As for the Antient Councils I ſhall name two or three of their expreſſions, hoping the Defender will be as good as his word.</p>
<p>The Council of <hi>Nice</hi> according to the <hi>Arabian</hi> Canons plainly teſtifies, that<note n="*" place="margin">Sicque prae<g ref="char:EOLhyphen"/>eſt Patriarcha iis omnibus qui ſub poteſtate e<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>us ſunt, ſicut ille qui tenet ſedem Romae, caput eſt & Princeps omnium Patriarcharum. Quandoquidem ille eſt Primus ſicut Petrus, eui data eſt poteſtas in omnes Principes Chri<g ref="char:EOLhyphen"/>ſtianos, & omnes populos corum, ut qui ſic vi<g ref="char:EOLhyphen"/>cariue Chriſti, Domini noſtri, ſuper cunctos populos, & cunctam Eccleſi<g ref="char:EOLhyphen"/>am Chriſtianam. Et quicunque contradixerit a Synedo excommunicatur. Bin. Tom. <hi>1.</hi> Conc. f. <hi>416.</hi> c. <hi>1. C.</hi>
</note>
<hi>Patriarchs are over Arch-Biſhops and Biſhops; as the Pope is the head and Prince of all Patriarchs:</hi> and calls him the <hi>Vicar of Chriſt over all People, and the whole Chriſtian Church,</hi> and <hi>Excommunicates all thoſe who ſhall contradict it.</hi> And tho' this be not found amongſt the ordinary Canons, yet is it manifeſt that this Council did acknowledge not only a Primacy of Order, but of Juriſdiction alſo. For<note n="(a)" place="bottom">
<hi>See</hi> Bin. Tom. <hi>8.</hi> Conc. pag. <hi>715</hi> c. <hi>1. C.</hi>
</note> St <hi>Athanaſius</hi> having found that the <hi>Arians</hi> had Corrupted all the <hi>Greek</hi> Copies of the Canons of that Council, ſent to <hi>Rome</hi> to obtain a true Copy of them; And the Pope who was not willing to ſend him the Ori<g ref="char:EOLhyphen"/>ginals, ſent him Authentic Copies of ſuch Canons as were neceſſary for his Defence: amongſt which Pope <hi>Liberius</hi> ſent him one acknowledging the Privilege of Appeals to the See of <hi>Rome,</hi> by which this Holy Father defended his cauſe againſt the <hi>Arian</hi> Synod of <hi>Antioch</hi> which had Excommunicated him, and from
<pb n="168" facs="tcp:104173:100"/>whence he had appealed to the See of <hi>Rome:</hi> And<note n="(b)" place="margin">Quas praevi<g ref="char:EOLhyphen"/>dentes Sancti Patres inſidias & illici<gap reason="illegible" resp="#PDCC" extent="2 letters">
<desc>••</desc>
</gap>s al ercati<g ref="char:EOLhyphen"/>ones, unanimiter in praedida Nicena Statuerunt Synodo, ut nullus Epiſcopus, niſi in Legitima Synodo, & ſuo tempore Apoſtoli<g ref="char:EOLhyphen"/>ca authoritate con<g ref="char:EOLhyphen"/>vocata, ſuper qui<g ref="char:EOLhyphen"/>buſdam crimina<g ref="char:EOLhyphen"/>tionibus publiſatus audiatur, <hi>i. c.</hi> ju<g ref="char:EOLhyphen"/>dicetur vel damnetur. Sin aliter preſumptum a quibuſdam fuerit, in vanum deducatur quod egerint, nec inter Eccleſi<g ref="char:EOLhyphen"/>aſtica ullo modo reputabitur. Ipſi vero primae ſedis Eccleſiae convocandarum generalium Synodorum jura & judi<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>ia Epiſ<g ref="char:EOLhyphen"/>coporum, ſingulari privilegio, Evangelicis & Apoſtolicis atque Canonicis conceſſa ſunt inſtnutis, quia ſemper majores cauſae ad ſedem Apoſtolicam mulis authoritatibus referri praecepta ſunt. Nec ullo modo poteſt major a minore judicari. Ipſa namque omnibus major & praelata eſt Eccleſiis, quae non ſolummodo Canonum & Sanctoram Patrum decretis, ſed, Domini Salvatoris noſtri vece ſingularem obtinuit Principatum. [Tu es, inquit, Petrus, <hi>&c.</hi> Et quaecunque ligaveris <hi>&c.</hi>] Porro du<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>um a Sanctis Apeſtolis, ſucceſſoribuſque corum, in praefatis antiquis decretum fuerat ſtatutis, quae hacte<g ref="char:EOLhyphen"/>nus Sancta & univerſalis Apoſtolica tenet Eccleſia, non oportere praeter ſentemiam Romani Ponificis Concilia celebrari nec Epiſcopum damnari, quoniam Sanctam Romanam Eccleſiam Primatem omium Eccleſiarum eſſe voluerunt, Ein. Tom. <hi>1.</hi> Conc. pag. <hi>475.</hi> c. <hi>2. B.</hi>
</note> Pope <hi>Ju<g ref="char:EOLhyphen"/>lius</hi> is thought to have Writ an increpatory Epiſtle to the Eaſtern Biſhops, ſhewing them from the Council of <hi>Nice,</hi>
<q>That it belonged only to the Biſhop of <hi>Rome,</hi> to call a General Coun<g ref="char:EOLhyphen"/>cil, and to Judge Biſhops. Neither were ſuch Councils to be celebrated, nor Biſhops condemned without the Sentence of the Biſhop of <hi>Rome.</hi> That this Authority of the Roman See, was not only granted by Evangelical, Apoſtolical, and Canonical Inſtitutions, but even by the voice of our Bleſſed Saviour him<g ref="char:EOLhyphen"/>ſelf, and that this was a thing known from the Apoſtles times.</q>
</p>
<p>I doubt not but that our Defender (as thoſe of his party, do uſually in theſe caſes) will call the Authenticneſs of this Epiſtle in queſtion, but at leaſt he cannot deny the ſecond Apology of St. <hi>Athanaſius,</hi> nor, that appeals were made long before this time to the See of <hi>Rome;</hi> nor that the Council of<note n="(c)" place="margin">C<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>n. <hi>3, 4, 5.</hi> Bin. Tem. <hi>1.</hi> Conc. p. <hi>527.</hi>
</note>
<hi>Sardica</hi> (whoſe Canons were ſometimes cited for thoſe of <hi>Nice,</hi> as only ſecond<g ref="char:EOLhyphen"/>ing what had been there once confirmed) allowed of them, and appointed, that in caſe of ſuch Appeals, <hi>no Biſhop ſhould be placed in the See of the depoſed Biſhop, till the Pope had given Sentence;</hi> which had been the caſe of St. <hi>Athanaſius,</hi> in whoſe Seat <hi>Gau<g ref="char:EOLhyphen"/>dentius</hi> had been placed by the <hi>Euſebians;</hi> nor that theſe<note n="(d)" place="margin">Bin. Tom. <hi>1.</hi> Conc. p. <hi>540.</hi> c. <hi>1. F.</hi>
</note> Fa<g ref="char:EOLhyphen"/>thers acknowledged that <hi>it would be the beſt and moſt agreeable thing that Prieſts from all Countries ſhould have recourſe to the Head, that is, to the Seat of</hi> Peter <hi>the Apoſtle;</hi> nor that it was looked upon in this Age, as an<note n="(e)" place="margin">Socrat. l. <hi>2.</hi> Hiſt. c. <hi>5.</hi> p. <hi>244. D.</hi> &c. <hi>11.</hi> p. <hi>246.</hi> &c. <hi>13.</hi> Epist. Julii ad Orient. Epiſc. Apud <hi>St.</hi> Athan. Apol. <hi>2.</hi> Soz<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>m. lib. <hi>3.</hi> c. <hi>7.</hi> p. <hi>446. F.</hi> &. c. <hi>9.</hi>
</note> Eſtabliſhed Law, that nothing was to be determined <hi>without the concurrence of the Apoſtolic See;</hi> all which conſidered, he will find no juſt reaſon to reject this Epiſtle upon the Plea that it Eſtabliſhes the Popes Authority.</p>
<p>I have already mentioned that the Second General Council, that of <hi>Conſtantinople,</hi> was called by the<note n="(f)" place="margin">Bin. Tom. <hi>1.</hi> Conc. p. <hi>667. A.</hi>
</note> Popes Authority.
<pb n="169" facs="tcp:104173:100"/>And this<note n="(a)" place="margin">Can. <hi>3.</hi> Bin. Tom. <hi>1.</hi> Conc. p. <hi>661. B.</hi>
</note> Council ordained that the Patriarch of <hi>Conſianti<g ref="char:EOLhyphen"/>nople</hi> ſhould have Prime Honor after the Biſhop of <hi>Rome.</hi>
</p>
<p>The Third General Council that of <hi>Epheſus,</hi>
<note n="(b)" place="margin">Bin. Tom. <hi>2.</hi> Conc. p. <hi>282. B.</hi>
</note> Depoſed <hi>Ne<g ref="char:EOLhyphen"/>ſtorius,</hi> as they ſay, Compelled by the Sacred Canons and the Epiſtle of Pope <hi>Celeſtine;</hi> and referred the more difficult caſe of <hi>John</hi>
<note n="(c)" place="margin">Ibid. pag. <hi>353. D.</hi>
</note> Patriarch of <hi>Antioch</hi> to the Pope.</p>
<p>The Fourth (beſides what I have already mentioned, that they admitted <gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>he accuſation brought againſt<note n="(d)" place="margin">Bin. Tom <hi>3.</hi> Conc. p. <hi>50. B.</hi>
</note>
<hi>Dioſcorus</hi> for having taken upon him to aſſemble a Council without the Popes Au<g ref="char:EOLhyphen"/>thority) frequently calls Pope <hi>Leo,</hi> the<note n="(e)" place="margin">Act. <hi>1.2.</hi> & <hi>3.</hi> paſſim.</note>
<hi>
<g ref="char:V">Ʋ</g>niverſal Biſhop of the Church,</hi> and affirms that our <hi>Bleſſed Lord had</hi>
<note n="(f)" place="margin">Epiſt ad Leonem. Ibid. p. <hi>474. B.</hi>
</note>
<hi>committed to him the care of his Vineyard,</hi> that is, his Church.</p>
<p>I will not mention any later Councils: theſe may ſuffice to Proteſtants of the Church of <hi>England</hi> as by Law Eſtabliſhed, Seeing their Authority has been approved by<note n="(g)" place="margin">
<hi>1</hi> Eliz. c. <hi>1.</hi>
</note> Act of Par<g ref="char:EOLhyphen"/>liament.</p>
<p>Neither will I go to the antient Canons of the Church, but ſhall conclude,</p>
<p>That ſeeing it is manifeſt that ever ſince the Council of <hi>Nice,</hi> the Biſhop of <hi>Rome</hi> did exerciſe this Univerſal Paſtoral care over the whole Church, Excommunicating offending Biſhops in other Kingdoms and Countries, reſtoring thoſe, that had been Excom<g ref="char:EOLhyphen"/>municated unjuſtly, to their Sees, and Confirming others, calling General. Councils and Preſiding in them; and that Appeals were uſually made to him in greater Cauſes from all Countries, no beginning of which can be ſhewn, nor no oppoſition made to it, in thoſe Primitive Ages, but only by the <hi>Arians</hi> or other Con<g ref="char:EOLhyphen"/>demned Heretics: Seeing, I ſay this is clearly matter of fact, we muſt neceſſarily conclude, that this Authority was looked upon at that time as given him by Divine Right, and as coming down in a conſtant practice from the Apoſtles. For ſeeing all perſons in all Ages and Countries are ready to defend their Privileges and oppoſe uſurpations, had this been ſuch, or had they been exempt from ſuch Juriſdiction, they would have Unanimouſly oppoſed it in ſome of the ſucceeding General Councils, after they had ſeen ſuch Epiſtles from the Popes, challenging that Authority. But we find them ſo far from this, that his plea is admitted in thoſe very Councils, and not the leaſt Oppoſition made.</p>
<pb n="170" facs="tcp:104173:101"/>
<p>From what I have already ſaid, it will appear how eaſy a thing it might be to ſhew him in the Primitive Fathers, and Coun<g ref="char:EOLhyphen"/>cils, what is given by all Catholics at preſent to his Holyneſs, or challenged by him as of Neceſſary Faith.</p>
<p>As to the Popes being ſtiled <hi>
<g ref="char:V">Ʋ</g>niverſal Biſhop,</hi> he knows that St. <hi>Gregory</hi> the Great declined that Title in one Senſe, tho' he challenged it in another; that is, he looked not upon himſelf as Univerſal Biſhop in this ſenſe, as if there were no other Biſhop but he;<note place="margin">Sicut docuit Beatus Glorieſo<g ref="char:EOLhyphen"/>rum Apoſtolorum Princeps, cujus Cathedram Bea<g ref="char:EOLhyphen"/>titudini tuae cre<g ref="char:EOLhyphen"/>didit Chriſtus op<g ref="char:EOLhyphen"/>timus Paſtor. Bin. Tom. <hi>3.</hi> Conc. p. <hi>681.</hi> c. <hi>2. D.</hi> Non enim igno<g ref="char:EOLhyphen"/>r<gap reason="illegible" resp="#PDCC" extent="1 letter">
<desc>•</desc>
</gap>s ejus ingenium, qui quotidie a Sacro doctore tuo Petro doceris oves Chriſti per totum habitabilem mun<g ref="char:EOLhyphen"/>dum creditas tibi paſcere, non vi ſed ſponte coactus. Ibid. <hi>P.</hi>
</note> but yet in this other, as he was the <hi>Supreme viſible head of Chriſts Church upon Earth.</hi> And for the Proof of this Title, beſides what I have already mentioned, I will ſend our Defender to the Epiſtle of the Eaſtern Biſhops to Pope <hi>Symmachus,</hi> in which they do not only acknowledge <hi>him to have been placed in the Chair of St.</hi> Peter <hi>Prince of the Apoſtles by Chriſt the chief Paſtor,</hi> but that <hi>all the Sheep of Chriſt in the whole habitable world were committed to him to Feed.</hi> And in this ſenſe, I ſuppoſe it is that he was called <hi>
<g ref="char:V">Ʋ</g>niverſal Biſhop and Patriarch</hi> in the Council of<note n="*" place="margin">Bin. Tom. <hi>3.</hi> Conc. p. <hi>246. 250.</hi>
</note>
<hi>Chalcedon.</hi>
</p>
<p>That the Pope was uſually ſtiled the <hi>Succeſſor of St.</hi> Peter, <hi>and Vicar of Jeſus Chriſt upon Earth,</hi> is ſo noted in Antiquity, that I wonder the Defender would deſire me to direct him to the places: I have already ſhewn him ſome of them, which I hope may ſuffice, if his buſineſs be not to Cavil.</p>
<p>The laſt Authority which he ſays the Pope lays claim to, is, that <hi>all other Biſhops muſt derive their Authority from him;</hi> The terms of which Propoſition are very ambiguous, and therefore when our Defender has explicated his meaning more clearly, and ſhewn that all Catholics allow it in the ſenſe he intends, I will undertake to ſhew him, that the ſame Authority was acknow<g ref="char:EOLhyphen"/>ledged to be due to him, even in the Primitive times; For the Church has not innovated in this, any more than in her other Doctrins.</p>
<div type="section">
<pb n="171" facs="tcp:104173:101"/>
<head>The Cloſe to the Defender.</head>
<opener>
<salute>Sir,</salute>
</opener>
<p>HAving ſo fully anſwered all the objections you have made againſt me, or our Doctrin;<note place="margin">§. 132.</note> and in the ſoregoing Ar<g ref="char:EOLhyphen"/>ticles not only vindicated what was delivered by the Biſhop of <hi>Meaux,</hi> as the Doctrin of the Catholic Church and Council of <hi>Trent;</hi> but alſo ſhewn the conſent of Antiquity for the truth of it; I hope you will excuſe me if I tire not my Reader by a repetition of the ſame, in Anſwer to your recapitulation under the reflecting Titles of <hi>Old and new Popery.</hi> I ſhall therefore only refer you and them to what has been ſaid in the body of the Book, and moſt commonly in the cloſe of every Article, for an anſwer to what was not particularly mentioned in your Defence; where I hope I have convincingly made it appear that your Parallel is wholly grounded upon your miſtake (not to give it any worſe title) of our Doctrin.</p>
<p>You know very well Sir, that I might in exchange have given you a Parallel of New and Old Proteſtancy, (if that can be called old which is not of above 150 Years ſtanding) with a great deal more reaſon than you have done of Popery; and have ſhewn you the many Alterations that have been made during this laſt Age even in your Rubrics, Liturgies, Doctrins, Diſciplin, and form of Ordination, without deſcending to that varlety of Con<g ref="char:EOLhyphen"/>tradictions which are found even among your Approved Au<g ref="char:EOLhyphen"/>thors: But becauſe this Anſwer has ſwelled above the bounds I intended, I ſhall let that alone to another hand, or till ſome other opportunity be offered.</p>
<p>And here I might take my leave of you; but that a tender con<g ref="char:EOLhyphen"/>cern for the ſalvation of your Soul, and for all thoſe others who are miſled by you, calls upon me to admoniſh you of your Duty.<note place="margin">§. 133. The Defen<g ref="char:EOLhyphen"/>der's obli<g ref="char:EOLhyphen"/>gation to make Satiſ<g ref="char:EOLhyphen"/>faction to the Church. <hi>Non tollitur pec<g ref="char:EOLhyphen"/>catum niſi reſti<g ref="char:EOLhyphen"/>tuatur oblatam.</hi>
</note>
</p>
<p>Sir, You know when an injury is done to any particular per<g ref="char:EOLhyphen"/>ſon, and either their Goods or Good-name are taken from them, a reſtitution muſt be made, and that under pain of eternal Damnation: for St. <hi>Auguſtin's</hi> rule is without exception (unleſs in caſes of an impoſſibility) that <hi>the ſin is not remitted unleſs the injury be repaired by reſtitution.</hi>
</p>
<pb n="172" facs="tcp:104173:102"/>
<p>But when the Calumny paſſes from particulars to whole Com<g ref="char:EOLhyphen"/>munities; as the Crime becomes much greater, ſo does the Ob<g ref="char:EOLhyphen"/>ligation of making Satisfaction become more Cogent. And ſee<g ref="char:EOLhyphen"/>ing no Community is ſo Holy as that of Chriſts Immaculate Spouſe his Church, thoſe Calumnies that are forged againſt her, muſt be expiated by a more than ordinary Satisfaction; And where her ſame has been ſtruck at in Public, nothing but a Pub<g ref="char:EOLhyphen"/>lic Recantation can make Attonement.</p>
<p>I muſt therefore here, Sir, call upon you once more, and mind you of your Neceſſary Duty, that is, of making a Public acknow<g ref="char:EOLhyphen"/>ledgment of thoſe <hi>Calumnies</hi> you have thrown upon the Church, and the <hi>miſrepreſentations, unſincerities</hi> and <hi>Falſifications</hi> you have made uſe of to back thoſe Accuſations.</p>
<p>This I tell you is a <hi>neceſſary Duty,</hi> and without which you cannot expect your Sin can be Forgiven you; and therefore I muſt in almoſt your own words intreat you by the hopes of Eternity to conſider <hi>how dangerous this way you have taken, is, and what a ſad purchace it will be, if to gain ſome reputation,</hi> or Tem<g ref="char:EOLhyphen"/>poral Intereſt in this world, you do, or omit that which will <hi>unavoidably loſe your own Soul.</hi>
</p>
<p>You ask me <hi>whether you have Calumniated us, or miſrepreſented our Doctrins; and where are the <g ref="char:V">Ʋ</g>nſincere dealings, Falſifications, Authors miſcited, or miſapplied.</hi>
</p>
<p>Sir, I know theſe are harſh words, and I wiſh for your re<g ref="char:EOLhyphen"/>putation ſake, I could ſmother the Crimes; but alas they are too obvious to be concealed, and in Every Article almoſt you are guilty of them. This I have ſufficiently Demonſtrated, and if Senſe and Reaſon can be Judge in any thing, even in their proper ob<g ref="char:EOLhyphen"/>jects, I appeal to that which is common in every man, for the truth of what I ſay.</p>
<p>I will not again return to Particulars, leſt I ſhould ſeem to take too much Satisfaction in having my Adverſary at an ad<g ref="char:EOLhyphen"/>vantage; No! I ſhould have been contented to have let theſe or any other Injuries paſs, had they only affected me; but where the Church (which muſt be Holy) is ſtruck at, and ſuch Arts uſed to blacken her, ſhould I hold my Peace, my ſilence would be a Guilt.</p>
<p>It is not of an Error or two of the Preſs, nor yet of the omiſſion of ſome words which were not pertinent nor material
<pb n="173" facs="tcp:104173:102"/>that I here complain; I ſpeak of words left out which pre<g ref="char:EOLhyphen"/>varicate the plain ſenſe; I ſpeak of miſconſtructions, and miſ<g ref="char:EOLhyphen"/>applications contrary to the intent of the Authors; and this not only to ſhew a pretended difference amongſt our ſelves; but to back moſt horrid calumnies which you have uttered againſt that Church, which is without ſpot or blemiſh, and this in the very entrance into your Expoſition.</p>
<p>There is certainly Sir, no Crime ſo black as that of Idolatry;<note place="margin">Expoſ. Doct. Ch. of Engl. p. <hi>3. 14.</hi>
</note> to accuſe therefore a Church of committing it <hi>by adoring men and women, Croſſes and Images, and that in the utmoſt propriety of the Phraſe,</hi> the proofs ought certainly to be clear, and demonſtra<g ref="char:EOLhyphen"/>tive; but when we find nothing but wreſting of places and words, and mutilations of Sentences to make them ſpeak what you pleaſe, I think the moſt moderate term we can give ſuch accuſations is to ſay they are <hi>Calumnies.</hi>
</p>
<p>The Truth of what I ſay, has been abundantly ſhewn in the foregoing Articles; and I admire after ſuch accuſations,<note place="margin">Defence <hi>p.</hi> 84, 85.</note> that you can talk ſo confidently of a <hi>peaceable Expoſition, kindly and charitably performed,</hi> and which you were willing <hi>to hope</hi> might be received <hi>with civility.</hi> Is this the way to heal our Breaches, to bring that <hi>Peace</hi> and <hi>
<g ref="char:V">Ʋ</g>nity</hi> which you ſay you ſo much long for?</p>
<p>You tell us indeed that <hi>our Errors are many of them diſavowed by us,</hi> and is not that enough?<note place="margin">Ibid. p. <hi>103.</hi>
</note> Why ſo much pains then to prove us guilty of them? Why is there not an union at leaſt in thoſe points? Why muſt we be ſtill called <hi>Idolaters,</hi> &c? We know our ſelves Innocent, and we aſſert it; we know the Church was al<g ref="char:EOLhyphen"/>ways ſo, and we prove it; but yet the moſt ſolemn aſſertions, and the cleareſt proofs muſt paſs for nothing amongſt thoſe who pretend to Civility, Peace, and Charity.</p>
<p>I conjure you therefore, Sir, by all that is Sacred, by the com<g ref="char:EOLhyphen"/>mon name of Chriſtian, by that Unity that ought to be in the Church of Chriſt, as well as by its Sanctity, by the Eternal God and his Son Chriſt Jeſus, that as you tender the Salvation of your own Soul, and thoſe of ſo many others as have been in<g ref="char:EOLhyphen"/>duced by you to an imitation of thoſe Calumnies, that you re<g ref="char:EOLhyphen"/>tract the falſe witneſs you have born againſt your Neighbors, and hinder not that union which might otherwiſe be hoped for in the Church of Chriſt, by hindring thoſe who have gone
<pb n="174" facs="tcp:104173:103"/>aſtray, from returning to the Arms of their Innocent Mother.</p>
<p>I know the pride of our nature is apt to hinder perſons from retracting what they have once advanced; but certainly they who conſider that Eternity is at ſtake, and that an injuſtice, which will render us miſerable for that Eternity, cannot be ex<g ref="char:EOLhyphen"/>piated without making ſatisfaction, will not find it ſo difficult to acknowledge their miſtake, tho' wilful, rather than run into inevitable damnation. And pray God give you this ſerious thought and reſolution.</p>
<p>And when you are ſerious, Sir, and reſolved to do your duty, pray conſider alſo; Firſt, the obligation you have brought upon your ſelves by ſuch accuſations: Conſider; Secondly, the dan<g ref="char:EOLhyphen"/>ger you have thrown your ſelves and your adherents into by your ſeparation; and Laſtly, conſider the many advantages you are deprived of by being ſeparated from our Communion.</p>
<p>If you accuſe us Catholics of Idolatry and of thoſe other Errors and Crimes you mention,<note place="margin">I. §. 134. The obligati<g ref="char:EOLhyphen"/>on the Defen<g ref="char:EOLhyphen"/>der has laid upon himſelf by accuſing the Catholic Church of Ido<g ref="char:EOLhyphen"/>latry.</note> I ſee not how you can pretend us to be members of the Church of Chriſt, one of whoſe inſepa<g ref="char:EOLhyphen"/>rable marks is that of <hi>Sanctity,</hi> which is certainly inconſiſtent either with ſuch Crimes or Errors; for as a man cannot be accounted a ſound man if he have a mortal diſtemper on him, ſo neither can a Church be accounted Holy if it teach a dam<g ref="char:EOLhyphen"/>nable Doctrin: And if we cannot be accounted members, neither can they who preceded us in the ſame Practices and Doctrins; and therefore you who lay this accuſation, oblige your ſelves to ſhew a viſible Church, diſtinct from that of ours, which has in all ages been free from ſuch Errors and damnable Idolatries; but this, as I have formerly taken notice, your Book of Homi<g ref="char:EOLhyphen"/>lies to which you ſubſcribe, thinks impoſſible; and without con<g ref="char:EOLhyphen"/>ſidering the conſequences of denying Chriſt to have ſuch an Innocent Church, tells us plainly that for above 800 Years, <hi>All men,</hi>
<note place="margin">Third part of the Homilie againſt peril of Idolatry, <hi>pag.</hi> 143. <hi>fol. Anno</hi> 1673.</note>
<hi>women and Children of whole Chriſtendom fell into the damnable Sin of Idolatry.</hi>
</p>
<p>Shew us ſuch an Innocent and Holy Church as this, and we will Communicate with her. But if you cannot ſhew ſuch an one, you muſt give us leave to believe our Bleſſed Saviour, who promiſed that <hi>the Gates of Hell ſhould not prevail againſt his Church,</hi> and that he would ſend <hi>the Holy Ghoſt the Comforter who ſhould remain with her to the end of the world,</hi> &c. rather than, with ſuch
<pb n="175" facs="tcp:104173:103"/>Calumniators, accuſe him of the breach of his promiſe, and affirm that he had no Holy Church on Earth for above 800, nay as others ſay, for above 1000 Years. And ſeeing we know our ſelves Innocent of thoſe Crimes, of which we are accuſed as well as they, how can we communicate with our and their accuſers?</p>
<p>I would not have you Sir, to fly to your uſual Parallel, and tell us that God had always his Wheat among the Tares in the field of his Church. The Parable is juſt, if rightly under<g ref="char:EOLhyphen"/>ſtood; that is, there ſhall be always good and bad in her Com<g ref="char:EOLhyphen"/>munity. But if you compare the Wheat to the orthodox Do<g ref="char:EOLhyphen"/>ctrin of Chriſt, and the Tares to Errors, or Heretical Tenets, they certainly, who were guilty of thoſe Errors, muſt be ac<g ref="char:EOLhyphen"/>counted Tares; and if, as your Book of Homilies affirms, the whole Chriſtian world was guilty of them, both in Head and Members for above 800 Years, where was the Wheat all that time? The belief of ſome true Doctrins, mixed with many Errors would not ſecure them, unleſs you will ſay, that the ſame individual Root might bear both Wheat and Tares, and be at the ſame time gathered into the Granary and burnt with unquenchable fire. But if you ſay there were at that time or<g ref="char:EOLhyphen"/>thodox Chriſtians, and a Church which Preached the word of God, and adminiſtred the Sacraments rightly, and was free from the Tares of falſe Doctrin; let it or its Members be ſhewn, and we will Communicate with them. But it is eaſier to talk this out of a Pulpit, than prove it to men of Senſe.</p>
<p>Secondly,<note place="margin">II. §. 135. The danger he is in by being ſepara<g ref="char:EOLhyphen"/>ted from her Communion.</note> the danger you are in by being thus Separated from the Church of Chriſt, is ſuch, that any one I think who con<g ref="char:EOLhyphen"/>ſiders it ſeriouſly with its conſequences, cannot but deſire to free himſelf.</p>
<p>You deny not but that the Church in Communion with the Biſhop of <hi>Rome,</hi> was a true Church, and that Salvation was and is to be had in it, that ſhe had and has true Paſtors, true Sa<g ref="char:EOLhyphen"/>craments, true Creeds, the true Word of God, <hi>&c.</hi> Only you ſay, Errors have crept into her ſince the Firſt 400 Years, and that you have reformed them by the Example of thoſe firſt Ages, and by the infallible Word of God.</p>
<p>But, beſides that it is a queſtion to which it will be difficult to give a ſatisfactory anſwer, from whence they had it who
<pb n="176" facs="tcp:104173:104"/>aſſumed that Authority to reform; and what teſtimony they can give of their miſſion: I would only ask you, Sir, what aſſurance you can give me, that your pretended Reformers in this laſt Age ſee more clearly the ſenſe of this infallible writing, or know more exactly what was the practice of the Firſt 400 Years, than all your Forefathers of thoſe preceding ages? If you cannot give a ſatisfactory anſwer to this, and ſhew ſuch an aſſurance that you have hit upon the right Faith and they did not, ſuch an aſſurance I ſay, upon which we may truſt the Salvation of our Souls (which being a matter of the higheſt concern the ſecurity ought alſo to be the higheſt) we ſhall have reaſon to doubt you have been out in your refor<g ref="char:EOLhyphen"/>mation; and that whilſt you pretended to reform, you have on the contrary made a breach in the Unity of the Church and have rent the Seamleſs garment of our Lord, and torn his myſtical Body, a Crime not much unlike theirs who Scour<g ref="char:EOLhyphen"/>ged, Buffeted, and Crucified him, and will be as ſeverely pu<g ref="char:EOLhyphen"/>niſhed.</p>
<p>If you ſay, they were evidently convinced that Scripture was againſt the univerſal practice and belief of the Church, and therefore they were obliged to follow <hi>the Superior not In<g ref="char:EOLhyphen"/>ferior Guide,</hi> I deſire to know how they came to be evidently convinced: and if you cannot ſhew ſome ſecure and unerring principle to rely upon for that conviction, I muſt exhort you to conſider the hazard you have run your ſelf into by following them; the danger which all thoſe who are miſled by you in<g ref="char:EOLhyphen"/>cur; and how ſtrict an account you and they muſt one day give, if that Principle of yours, That <hi>every individual perſon may diſſent from the Catholic Church, ſo his judgment be convinced he follows the right ſenſe of Scripture, and ſhe does not,</hi> be found falſe, and you and they deluded by it into diſobedience: For ſeeing our Bleſſed Saviour himſelf bids us look upon them that will not hear the Church, as no other than <hi>Heathens or Publicans,</hi> ſuch diſobedience muſt needs be followed with a puniſhment anſwerable to thoſe crimes.</p>
<p>Laſtly,<note place="margin">III. §. 136. The advan<g ref="char:EOLhyphen"/>tages he is de<g ref="char:EOLhyphen"/>prived of by being out of the Church.</note> as for the advantages which you are deprived of by being ſeparated from the Catholic Church, I beg of you to conſider them not only in general but in Particular; And to this end, pray read ſeriouſly the concluſion of the Third
<pb n="177" facs="tcp:104173:104"/>Diſcourſe of the Guide in Controverſy, and compare the times which preceded your pretended reformation with thoſe which have followed it, and ſee what a deereaſe of Truth, Piety, Devotion, Humility, Love and Obedience has hapned, ſince you ſeparated from your unerring Mothers arms, and betook your ſelves to the guidance of your own fallible interpretati<g ref="char:EOLhyphen"/>ons. Which if you do, I hope you will with the Prodigal Son return to the embraces of your tender Parent, who with ex<g ref="char:EOLhyphen"/>panded arms and a compaſſionate bleeding heart, Sollicits her Almighty Spouſe for your Converſion.</p>
</div>
</div>
</div>
<trailer>FINIS.</trailer>
</div>
<div type="letter">
<pb n="178" facs="tcp:104173:105"/>
<head>A Copy of the Biſhop of <hi>Meaux</hi>'s Letter to the Vindicator.</head>
<opener>
<dateline>
<hi>Meaux.</hi>
<date>13. <hi>May.</hi> 1687.</date>
</dateline>
<salute>Mon Reverend Pere.</salute>
</opener>
<p>LES nouvelles objections, que vous m'envoyez ſur le ſujet de mon Expoſition, ſont ſi legeres, que ſi je n'aprenois par un homme de votre merite, qu'elles ſont jugées de quelque poids par les Proteſtans d'Angleterre, je croirois perdre le temps d'y rê<g ref="char:EOLhyphen"/>pondre. Car qu'importe apres tout, ſi ce Liure a eſté mis en l'eſtat ou il eſt, ſur des Cenſures de la <hi>Sorbonne,</hi> comme on le veut croire, ou par mes propres reflexions? Il ſuffiſt, quoiqu'il en ſoit, qu'a preſent ni la <hi>Sorbonne</hi> ny trouve rien a dire, ny qu'aucun Catholi<g ref="char:EOLhyphen"/>que ne le contredite; & qu'au contraire le Clergé de <hi>France</hi> en corps, tant de Docteurs de toutes les Nations, des Cardinaux tres illuſtres par leur Scavoir & leur Pieté, le Pape meſme l'approuve. Que doit importer a un homme qui cherche la Verité, par quel mojen je ſois parvenu a eſcrire une doctrine aprouvée; puiſque enfin on ne peut nier que la mienne ne le ſoit dans toute L'Egliſe, & qu'avec cette Doctrine je ne ſois univerſellement reconnu pour Eueſques tres orthodox, dans la Communion du St. Siege, & de tous les Eueſques Catholiques? Coux qui Voudront dire apres cela, qu'il n'eſt pas permis d'eſtre Catholique dans la Croiance dont je fais une profeſſion ſi haute, & ſi publique; cherchent a s'a<g ref="char:EOLhyphen"/>veugler eux meſmes, & ne veulent pas voire la Lumiere du Mydy.</p>
<p>Apres cela Si je perſiſte a dire, comme je fais, que mon Ouvr<g ref="char:EOLhyphen"/>age n'a jamais eſté ſoumis a la cenſure de la <hi>Sorbonne,</hi> & que ſou<g ref="char:EOLhyphen"/>tenu par une authorité plus grande que la Sienne, je n'ay jamais
<pb n="179" facs="tcp:104173:105"/>ſeulment ſongé en demander l'approbation, on verrà bien que ce n'eſt pas l'intereſt de mon Livre, mais le teſmoignage de la Verite qui me fera par ler ainſi.</p>
<p>Je perſiſte encors a dire, qu'il ni a jamais eu aucune Edition de mon ouvrage avouée de moy, que celle qui eſt preſente<g ref="char:EOLhyphen"/>ment repandüe par tout, & traduitte en tant de Langues. Que si la plu a quelqu'un d'y condre les Aprobations & le Privilege du Roy avec le nom de Gramoiſy, c'eſt une foible preuve pour deman<g ref="char:EOLhyphen"/>tir ce que je dis. Mais quand j'aurois adiouſté des cartons à une impreſſion deſia faite avant qu'elle fuſt debitée, & quand i'y aurois corrigé ce qu'il m'y auroit plu, ou que je l'euſſe, ſi on le veut, tout à fait changée, quelle conſequence y auroit il a tirer contre moy de ces changemens? Mettons encors, ſi l'on veut, qu'il y euſt eu quelqu'un aſſez vainement Curieux pour avoir ſoin de trouver cette Impreſſion avantque je l'euſſe ainſi corigée, qui jamais s'eſt aviſé de faire un proces à un autheur ſur toutes ces minuties; & ne voit on pas clairement, que ceux qui debitent auec tant de ſoin des choſes ſi Vaines, cherchent des chicanes & non pas la verité. Apres tout, Mon Rev. Pere, ſi on parle encore de ces menües obſervations, qui ne meritent pas ſculment qu'on y reflechiſſe, & que vous jugiez qu'il fuſt utile pour convaincre les opiniâtres, d'avoir une Atteſtation de la <hi>Sorbonne,</hi> qui ſiſt voir que jamais on ny à ſeulment parlé de mon Livre pour luy en demander ſon Approbation, ou le ſouſmettre à ſon examen, vous pouvez repondre aſſurement qu'on en envoira dans la forme la plus Authentique que les Eſprits contentieux pouroient deſirer. Voila pour la premiere objection.</p>
<p>Pour la ſeconde. J'avoüe ſans peine que l'edition de mon Livre que jay publiée, differe en quelque choſe de mon Manuſcrit, dont, comme je vousay dit par mes precedentes, on avoit repandu plu<g ref="char:EOLhyphen"/>ſieurs Copies; car il faut toujours ſe ſouvenir quil avoit eſte fait d'abord pour l'inſtruction de quelques particuliers, & non pas pour eſtre imprimé. Par cette meſme raiſon je ne doute pas qu'on ne trouve dans les Editions que je n'a y pas avouées, quelque choſe qui ne ſera pas mot à mot ce qui aura paru dans la vraye: Mais pour peu qu'on ait d'equité, on reconnoiſtra que cette di<g ref="char:EOLhyphen"/>verſité ne regarde que la netteté ou la brieveté du ſtile, & jamais le fons meſme de la croyance. C'eſt meſme ce qui paroiſt dans les exemples de cette pretendüe Premier Edition que vous dittes
<pb n="180" facs="tcp:104173:106"/>qu'on objecte. Quand i'aurois dit, par exemple, que l'honneur que l'on rend à la St. Vierge devroit eſtre blaſmé s'il n'eſtoit pas Religieux, c'eſt a dire, s'il ne ſe raportoit pas a Dieu qui eſt l'object de la Religion, au fond il ny à rien que de tres certain; & ſi dans la ſuitte je l'ay tourné d'une autro maniere, ce n'a eſté que pour parler plus brievement, & pour eviter de miſer<g ref="char:EOLhyphen"/>ables <hi>Equivoques,</hi> qu'on fait tous les jours ſur le terme de <hi>Religieux.</hi> Je voudrois bien demander aux Proteſtants d'Angleterre, ſi les Feſtes qu'on y celebre à l'honneur des Saincts ne font pas partie du culte Religieux qu'on rend à Dieu pour le remercier de les avoir ſanctifié & glorifié. En un mot, & pour ne point perdre le temps d'avantage, à diſcuter des choſes en l'air, & des change<g ref="char:EOLhyphen"/>mens ſi legers, qu'a peine m'en Souviens-je moy meſme, ceux qui voudront ſouſtenir qu'ils ſont plus conſiderables, que je ne dis n'ont qu'a remettre leur Edition pretendüe entre les mains de quelques perſonnes digne de fois ou je puiſſe la faire voir par quel<g ref="char:EOLhyphen"/>qu'un de mes Amis, je me fais fort alors ou de la convaincre d'une fauſſeté manifeſte, ou, ſi elle à eſte faite veritablement ſur mon Manuſcrit, de montrer plus clair que le jour, que ces differences qu'on releue tant, ne meritoient pas ſeulment qu'on y penſaſt.</p>
<p>Vous voyez, Mon Rever. Pere, que j'entre autant que puis dans le deſſein de voſtre Charité envers les Infirmes; car pour moy, encors un coup, qu'ay-je à faire de me defendre de ces legers cor<g ref="char:EOLhyphen"/>rections, puiſque j'avouerois ſans difficulté de grandes fautes, ſi j'avois eſté aſſez peu inſtruit pour les faire, avec beaucoup d'acti<g ref="char:EOLhyphen"/>ons de graces envers Dieu qui m'auroit ouvert les yeux pour les reconnoiſtre.</p>
<p>Sur la Troiſieſme objection il ni à rien qui me regarde en particulier, & je veux bien vous dire avec franchiſe, que loin d'eſtre emeu de la lettre de St. <hi>Chryſoſtome,</hi> que vos Miniſtres accuſent la <hi>Sorbonne</hi> d'avoir Supprimée, je ſuis perſuadé au con<g ref="char:EOLhyphen"/>traire qu'elle eſt tres avantageuſe a l'Egliſe; de ſorte que, bien loin de la Supprimer, je ſeray toujours d'avis qu'on la publie com<g ref="char:EOLhyphen"/>me tous les autres ouvrages des Peres, ou il ni a contre la doctrine de L'egliſe que des difficultes apparantes, & jamais d'objections Solides. Mais c'eſt ioy la matiere d'un autre entretien; & je dois parler maintenant des objections qu'on vous fait contre mon Expoſition.</p>
<p>On veut dans la quatrieme qu'un Catholique ait eſcrit contre
<pb n="181" facs="tcp:104173:106"/>ce Livre, à cauſe qu'on à oüy dire, dit on, a Mr. <hi>Conrart</hi> qu'il avoit veu cet eſcrit. Avec la permiſſion de ceux qui objectent des choſes ſi vaines, que pretend t-on conclure de la? Et quand ſur la foi de Mr. <hi>Conrart</hi> Huguenot enteſté de ſa Religion, s'il en fuſt jamais, on voudroit croire qu'un Catholique euſt eſcrit contre moy; n'y a-t-il pas de bons & de mauvais Catholiques, de Ja<g ref="char:EOLhyphen"/>louxs, des indeſcrets, & des ignorans? Et que peut on penſer de ce Catholique qui n'a pour tout confident d'un Ouvrage qu'il entreprend contre une Eveſque de ſa Communion, que des Hugue<g ref="char:EOLhyphen"/>nots? En Verité il y à bien de la ſoibleſſe à relever, de pareilles choſes, & ceux qui s'en laiſſent esbloüir, ont bien envie d'eſtre trompés.</p>
<p>Cinquiéme objection: Je perſiſte encors' a dire que je n'ay point leu le Livre du Pere <hi>Creſſet</hi> qu on m'oppoſe; jay bien ſceu, à la verité, que Mr. <hi>Jurieux</hi> me l'oppoſoit; mais les Proteſtans eux meſme demeurans d'acord que cet Autheur meſle enſemble le vray, le faux, & le douteux, je ne me croy nullement obligé à m' eſclaircir de la plus part des objections quil me fait, non plus qu'a y reſpondre. J'ajouſtera ſeulment icy, que le Pere <hi>Creſſet</hi> luy meſme, touché de ce qu'on diſoit que ſa Doctrine ne s'ac<g ref="char:EOLhyphen"/>cordoit pas avec la mienne, m'en à fait ſes plaintes a moy meſme, & à eſcrit dans une Preface d'une ſeconde Edition de ſon Livre, qu'il ne differoit en rien d'avec moy, ſi ce n'eſt peut eſtre dans les expreſſions; ce que je laiſſe à examiner à quicon<g ref="char:EOLhyphen"/>que en voudra prendre la peine. Aux ſurplus il n'y a perſonne qui ne sçache que lors qu'il s'agiſt d'entendre les Dogmes, il faut conſiderer ce qu'on en eſcrit Theologiquement & preciſe<g ref="char:EOLhyphen"/>ment dans un Ouvrage Dogmatique, pluſtoſt que quelques exa<g ref="char:EOLhyphen"/>gerations qui ſeront, peut eſtre, eſchapees dans des Livres de pieté. On parle encore dans cette cinquieme objection de ce que jay dit dans ma Lettre Paſtorale touchant ce qui s'eſt paſſé dans le Dio<g ref="char:EOLhyphen"/>ceſe de <hi>Meaux,</hi> & dans pluſieurs autres, dont les Eveſques mes confreres & mes amis m'avoient fait le recit; & moy je perſiſt à dire, ſous les yeux de Dieu, qui jugera les Vivans & les morts, que je n'ay rien dit que de veritable; & que l'autheur de la Repub<g ref="char:EOLhyphen"/>lique des Lettres avoit recen un mauvais memoire, quand il a dit que je retrancherois cet Article dans les Editions ſuivantes, puiſ<g ref="char:EOLhyphen"/>que je n'y ay pas ſeulment ſongé.</p>
<p>Quand a ce qu'on object en ſixiéme lieu du Cardinal <hi>Capiſucchi</hi>
<pb n="182" facs="tcp:104173:107"/>vous ſçavez auſſi bien que moy, Mon R. Pere, que c'eſt une froide objection qui roule ſur l'equivoque du Mot de <hi>Latrie.</hi> Vous connoiſſez la diſtinction des Scolaſtiques entre la <hi>Latrie Abſolüe</hi> & la <hi>Latrie relative.</hi> Et tout icy ſe reduit enſin ſi Viſiblement a une diſpute de mot, que je ne puis comprendre comment des gens ſenſés s'y amuſent. Pour moy qui ne m'eſtois pas propoſé de de<g ref="char:EOLhyphen"/>fendre les expreſſions de l'echole, quoique tres aiſées a bien expli<g ref="char:EOLhyphen"/>quer, mais le language de L'egliſe dans les deciſions de foy je n'a<g ref="char:EOLhyphen"/>vois pas beſoin d'entrer dans cette ſubtilité; & le Cardinal <hi>Ca<g ref="char:EOLhyphen"/>piſucchi</hi> qui en faiſoit un traité expres, n'a rien dit en tout cela qui me ſoit contraire.</p>
<p>La Septieme objection eſt une lettre qui me fut eſcrite il y à quelques années par un nommé <hi>Imbert</hi> qui crut s'attirer quelque protection de ma part, en me diſant quil ſoufroit perſecution pour la Doctrine de mon Livre de l'Expoſition. Je n'en crus rien; parce que je connoſſois trop Monſieur L'Archeveſque de <hi>Bourdeaux</hi> ſon Prelat dont il ſe plaignoit, mais comme i'ay toujours veſcu avec ce ſage Archeveſque dans une tres ſincere amitié & correſpon<g ref="char:EOLhyphen"/>dence, je luy eſcrivis ſur ce ſujet. J'appris que ce Monſieur <hi>Imbert</hi> eſtoit une teſte malfaite, qui avoit fait juſque dans L'egliſe des extravagances ſignalées, dont il n'avoit eü gard de ſe venter au<g ref="char:EOLhyphen"/>pres de moy; il s'eſtoit meſlé dans ſa conduitte beaucoup d'autres choſes fort irregulieres qui m'empeſcherent d'entrer plus avant dans cette affaire, & d'interceder pour un homme, ou d'abord je n'avois cru que de la foibleſſe & de l'ignorance. Cependant les Proteſtans imprime la lettre de cet homme, & la ſimple allegation d'un tel teſmoin deuiendra, s'il plaiſt à Dieu, une preuve contre moy. Je vous le dit devant Dieu, Mon Re. Pere, j'ay le coeur ſerré quand je vois des objections de cette nature relevées ſerieuſ<g ref="char:EOLhyphen"/>ment dans des Livres, & je demande a Dieu, dans le gemiſſement de mon coeur, O Seigneur, ſouffrirez vous encors long temps que des ames Chreſtiennes ſe laiſſent prendre dans de ſi fragiles lacets?</p>
<p>Les extraits du Cardinal <hi>Bona</hi> qu'on raporte dans la derniere objection, regarde la difficulté commune, tant rebattüe par les Proteſtans, ſur la maniere de prier les Saincts. Cette difficulté conſiſt en ce que comme ceux qui prient avec efficace & qui obtien<g ref="char:EOLhyphen"/>nent l'effet de leurs Voeux ſont quelque fois regardes comme faiſans les choſes à leur maniere, il arrive auſſi quelqueſois, qu'au lieu
<pb n="183" facs="tcp:104173:107"/>de dire aux Saincts, <hi>priez,</hi> on leur dit, <hi>faites,</hi> en ſouſentendant toujours que ceſt par leurs <hi>prieres</hi> Seulment qu'ils <hi>font.</hi> Par de telles objections on fera voir au St. Eſprit qu'il a tort quand il dit ſi ſouvent dans l'Eſcriture, que les Saincts ont fait ce que Dieu à fait par eux, & a leurs prieres. Si ces facons de parler ſe trou<g ref="char:EOLhyphen"/>vent dans l'Eſcriture, pourquoy ne voudroit-t-on pas qu'elles ſe trouvent auſſi dans les prieres de l'Egliſe. Mais peut-t-on s'expli<g ref="char:EOLhyphen"/>quer plus clairement que fait l'Egliſe ſur ce ſujet? Puiſque pour une fois quil ſe trouvera, & encors dans les Hymnes & les ou<g ref="char:EOLhyphen"/>vrages de Poëſies, que les Saincts ſont prié de faire & d'accor<g ref="char:EOLhyphen"/>der quelque choſe, il ſe trouvera Cent fois tres biens expliqué qu'ils le font par leurs interceſſions & par leurs prieres. Et ſi la choſe n'eſtoit pas encors expliquées par les pricres de l'Egliſe, pouvoit il reſter aucun doute apres les explications que jay ra<g ref="char:EOLhyphen"/>portées du Catechiſme du Concile, & apres les deciſions du Concile meſme? Car, je vous prie, penſons un peu entre nous ce qu'il enſeigne dans la Seſſion 25. Ne poſe-t-il pas pour fonde<g ref="char:EOLhyphen"/>ment de l'invocation qu'on leur addreſſe, qu'ils offrent des prieres pour nous? Par conſequent le deſſein eſt d'enſeigner que <hi>leur puiſ<g ref="char:EOLhyphen"/>ſance eſt dans leurs prieres.</hi> Et on nous demande apres cela des nouvelles explications, comme ſi le Concil de <hi>Trent</hi> ne s'eſtoit pas aſſez expliqué ſur une matiere d'aillieurs tres claire. En Verité, Mon Reverend Pere, cela aſlige un Coeur Chreſtien, de voir que le ſens de l'Egliſe eſtant ſi bien eſclaircy dans ſes deciſions, on con<g ref="char:EOLhyphen"/>tinüe encors a nous chicaner ſur des Mots.</p>
<p>Je ne vous parleray point de l'affair de Monſieur de <hi>Witte</hi> Paſteur de St. <hi>Marie</hi> de <hi>Maline;</hi> je ne vois rien la dedans qui me re<g ref="char:EOLhyphen"/>garde en particulier, non plus que dans les lettres du Clergé ſur le ſujet de quelques Brefs du Pape. On ne pretend jamais offen<g ref="char:EOLhyphen"/>ſer ſa Saincteté, ni diminuer le moins du monde l'Authorité de ſon Siege, en diſant qu'il en peut emaner des choſes ou l'on pretend que la regle neſt pas toujours obſervée; au contraire de tels Exemples deuroient fair voir aux Proteſtans com<g ref="char:EOLhyphen"/>ment une Egliſe peut reſpecteuſement ſouſtenir ce quelle croit eſtre de ſes droits, ſans rompre l'unité, & ſans bleſſer la ſub<g ref="char:EOLhyphen"/>ordination.</p>
<p>Excuſez, Mon Reverend Pere, ſi je vous fais ſi tard cette reponſe: d'autres occupations qui ne m'en ont pas laiſſé le loiſir me ſerviront
<pb n="184" facs="tcp:104173:108"/>d'excuſe, s'il vous plaiſt. Je finis en loüant vôtre Zele qui ne vous permet de vous relaſcher dans le deſir qui vous preſſe de Sauver vos freres. Je ſuis avec un Eſtime particuliere,</p>
<closer>
<salute>Mon Reverend Pere,</salute>
<signed>Vôſtre tres humble & tres Affectionè Serviteur. <g ref="char:cross">✚</g>
<hi>J. Benigne de Meaux.</hi>
</signed>
</closer>
</div>
<div type="letter">
<head>A Copy of the Biſhop of <hi>Meaux</hi>'s Letter to the Vindicator.</head>
<opener>
<dateline>
<g ref="char:cross">✚</g>
<hi>From</hi> Meaux. <date>May <hi>the</hi> 13th . <hi>1687. New Style.</hi>
</date>
</dateline>
<salute>Reverend Father.</salute>
</opener>
<p>THE new Objections you ſend me upon the Subject of my Expo<g ref="char:EOLhyphen"/>ſition are ſo ſlight and inconſiderable, that if I were not aſſur<g ref="char:EOLhyphen"/>ed, by a Perſon of your Merit, they are thought of ſome weight by the Engliſh Proteſtants, I ſhould think my time loſt to reply to them; For, after all this bustle, what matters it, whether this Book were reduced to what it is, by the Cenſure of the <hi>Sorbon,</hi> (as they would have it thought) or by my own proper reflections? Which ſoever it was, it is ſufficient, that the <hi>Sorbon</hi> has nothing now to ſay againſt it, neither do's any Catholic contradict it; on the contrary the whole Clergy of <hi>France,</hi>
<pb n="185" facs="tcp:104173:108"/>and a multitude of Doctors of all other Nations, as alſo of Cardinals famous for their Learning and Piety, nay even the Pope himſelf ap<g ref="char:EOLhyphen"/>proves it. What needs any one, who ſearcheth after Truth, concern himſelf to inquire by what means I came to Write approved Doctrin, ſeeing 'tis certain they cannot deny mine to be ſo throughout the whole Church, nor that I am in the Profeſſion of this Doctrin, <g ref="char:V">Ʋ</g>niverſally acknowledged to be an Orthodox Biſhop, in Communion with the Holy See and all other Catholic Biſhops? They who, notwithſtanding all this, ſay he cannot be a Catholic who retains the Faith which I ſo loudly and ſo publickly profeſs, take pains to blind themſelves and will not ſee the light at Noon-day.</p>
<p>If after this I perſiſt to ſay, as I do, that my Book was never ſub<g ref="char:EOLhyphen"/>mitted to the Cenſure of the <hi>Sorbon,</hi> and that being ſupported by a grea<g ref="char:EOLhyphen"/>ter Authority than That, I never Dream't of asking it's Approbation; It will plainly appear, that it is not the Advantage of my Book, but the Teſtimony of Truth that makes me ſay ſo.</p>
<p>I continue ſtill to ſay, there was never any Edition of my Book own'd and avowed by me, but that which is now every where ſpread abroad, and Tranſlated into ſo many Languages: But if ſome Body has been pleaſed, to tack the Kings Approbation and Privilege, with the Name of <hi>Cramoiſy,</hi> to ſome other Edition, it is but a weak Argument to give the lie to what I ſay. But what if I had made ſome Additi<g ref="char:EOLhyphen"/>ons to a Printed Impreſſion, before it was made public; what if I had corrected in it what I thought fit, or, if they pleaſe, altogether changed it? What conſequence can they draw from thence againſt me upon account of thoſe Alterations? Let us put the caſe alſo, if they pleaſe, that ſome Body ſhould have been, ſo vainly curious, as to take the trouble to find out this Impreſſion before I had thus corrected it; who has ever under<g ref="char:EOLhyphen"/>taken to quarrel with an Author for ſuch trifles? Is it not plain that ſuch Men, as take ſo much pains to publiſh ſuch fooliſh things, ſeek not the Truth, but to juggle and perplex the World with Tricks? After all, Reverend Father, if they ſtill continue to talk of theſe Obſervati<g ref="char:EOLhyphen"/>ons, which do not deſerve ſo much as to be reflected on, and that you Judge it profitable for the Conviction of Opiniators to have an Atteſta<g ref="char:EOLhyphen"/>tion of the <hi>Sorbon,</hi> to make it appear that their Approbation was not ſo much as demanded to my Book, or that it was not at all ſubmitted to their cenſure, you may anſwer with aſſurance, that they will ſend it in the moſt Authentic Form, that contentious Spirits can deſire, This to the firſt Objection.</p>
<pb n="186" facs="tcp:104173:109"/>
<p>As to the Second I do readily acknowledge; that the Edition of my Book which I publiſhed, differs in ſome things from my Manuſcript, of which as I told you in my laſt, many Copies had been ſcattered about; for you muſt always remember, that it was at firſt made for the inſtructi<g ref="char:EOLhyphen"/>on of ſome particulars and not to be Printed: And for the ſame Rea<g ref="char:EOLhyphen"/>ſon I do not doubt but they may find in the Edition which I did not ap<g ref="char:EOLhyphen"/>prove, ſome things not agreeing word for word with the True one; but a little Juſtice muſt needs make them acknowledge the difference there to regard only the Beauty or Conciſeneſs of the Style, and not at all the Subſtance of the Faith. This is viſible even in the inſtances, which you ſay they produce from that pretended firſt Edition. Had I ſaid, for Example, that the honor which is given to the Bleſſed Virgin ought to be blamed, if it were not <hi>Religious,</hi> that is to ſay, if it did not refer to God, who is the Object of Religion; there is nothing but truth in that expreſſion, if we examin it to the bottom: And if afterwards I have given it another Turn, it is only that I might ſpeak with more Brevity, and avoid the Pitiful Equivocations which are every day made upon the Word <hi>Religious:</hi> I would fain ask the Proteſtants of <hi>England,</hi> if the Feaſts they there Celebrate in honor of the Saints, do not make a part of the Religious Worſhip they pay to God, in Teſtimony of their thanks for his having Sanctified them, and Crown'd them with Glory? In a word, that I may not loſe time in diſcuſſing ſuch trivial things, and ſlight changes, that I can ſcarce remember 'em my ſelf, let ſuch as are minded to maintain them to be more conſiderable, than I ſay they are, only put their pretended Edition into the hands of ſome perſon of Credit, where I may have it ſeen by ſome of my Friends; and I do then engage my ſelf either to ſhew the manifeſt Falſity of it; or, if it has been truly Printed after my Manuſcript, to make appear as clear as the day, that the differences, they ſo much magnifie, deſerve not even to be thought upon. You ſee, Reverend Father, that I perſue as far as I can the deſign of your Charity towards the weak; for as to my ſelf, once more, what have I to do to defend ſuch ſlight corrections; ſeeing I ſhould be very ready to acknowledge great faults, had I been ſo mean<g ref="char:EOLhyphen"/>ly inſtructed to commit them, with much hearty Thankfullneſs towards God who had open'd my Eyes to ſee them.</p>
<p>There is nothing in the Third Objection, that particularly concerns me, and I muſt tell you freely, I am ſo far from being moved by the Epiſtle of St. <hi>Chryſoſtom</hi> which your Miniſters tax the <hi>Sorbon</hi> to have ſuppreſt, that on the contrary I am perſwaded it is very advan<g ref="char:EOLhyphen"/>tagious
<pb n="187" facs="tcp:104173:109"/>to the Church; Inſomuch that I am ſo far from ſuppreſſing of it, That I ſhall always adviſe it ſhould be Publiſhed, as all the other works of the Fathers, in which there is only ſome difficulties in appear<g ref="char:EOLhyphen"/>ance, but never any ſolid Objections againſt the Doctrin of the Church. But this is the Subject of another entertainment; and I muſt ſpeak at preſent of the Objections they bring you againſt my Expoſition.</p>
<p>In the Fourth Objection they will have it that a Catholic has Writ againſt my Book, becauſe they have (as they ſay) heard M. <hi>Conrart</hi> ſay, that he had ſeen the Writings. With their Permiſſion who make ſuch vain Objections; what do they pretend to conclude from thence? And ſuppoſe, upon the Credit of Monſieur <hi>Conrart</hi> a Huguenot, hot headed (if any one ever was) with his Religion, they ſhould ſuffer themſelves to be perſuaded, that a Catholic did Write againſt me; Are there not Good and had Catholics; Jealous, Indiſcreet, and Ig<g ref="char:EOLhyphen"/>norant ones? And what can any one think of ſuch a Catholic, who has none but Huguenots, for his Confidents in a work he undertakes againſt a Biſhop of his own Communion? Certainly it ſhews a great weakneſs to magnifie ſuch poor Objections; And they who ſuffer themſelves to be impoſed on by them, muſt needs have a mighty incli<g ref="char:EOLhyphen"/>nation to be deceived.</p>
<p>Fifth Objection, I ſtill continue to ſay, that I have never Read Father <hi>Creſſets</hi> Book which they bring againſt me; I know well, in<g ref="char:EOLhyphen"/>deed, that Monſieur <hi>Jurieux</hi> Objected it to me; but ſeeing Proteſtants themſelves acknowledge this Author to mingle True, Falſe and doubt<g ref="char:EOLhyphen"/>ful things together, I do not think I am at all obliged to inform my ſelf of the greateſt part of the Objections that he brings againſt me any more, than, I do to anſwer him; I will only add here, that Father <hi>Creſſet</hi> himſelf, troubled and offended that any one ſhould report his Doctrin to be different from mine, has made his complaints to me; and in a Preface to the Second Edition of his Book, has declared, that he varied in nothing from me, unleſs perhaps in the manner of expreſ<g ref="char:EOLhyphen"/>ſion; which whether it be ſo or no, I leave to them to Examin, who will pleaſe to give themſelves the trouble. Moreover every body knows, that when we would underſtand what is Doctrinal, we muſt conſider what is Written Theologically and preciſely in a Dogmatical work, and not ſome exaggerations, which may have eſcaped in ſome Books of Devotion.</p>
<p>In this Fifth Objection they alſo take notice, of what I ſaid in my Paſtoral Letter, touching that which paſſed in the Dioceſs of <hi>Meaux,</hi>
<pb n="188" facs="tcp:104173:110"/>and ſeveral others, as I was informed by the Biſhops my Brethren, and other my Friends. And I do again aſſert in the Preſence of God, who is to Judge the Living and the Dead, that I ſpoke nothing but the Truth, and that the Author <hi>de la Republique des Lettres,</hi> received very bad intelligence, when he ſaid that I intended to ſtrike that Clauſe out of the following Editions; whereas for my part I never ſo much as Dreamt of doing it.</p>
<p>As for what they Object in the Sixth place about Cardinal <hi>Capi<g ref="char:EOLhyphen"/>ſucchi,</hi> you ſee as well as I, Reverend Father, that it is a weak Ob<g ref="char:EOLhyphen"/>jection which runs upon the Equivocation of the word <hi>Latria,</hi> you un<g ref="char:EOLhyphen"/>derſtand the School Diſtinctions between Abſolute and Relative Wor<g ref="char:EOLhyphen"/>ſhip. And in ſhort all this falls ſo viſibly into a Diſpute about words, that I cannot imagin how Men of Senſe, can amuſe themſelves about it. As for me, who never engaged my ſelf to defend the expreſſions of the School, tho' never ſo eaſie to be explicated, but only the Language of the Church in her deciſions of Faith, I was not obliged to enter into thoſe ſubtilties; And Cardinal <hi>Capiſucchi,</hi> who has Writ an expreſs Treatiſe of them, has ſaid nothing in the whole that contra<g ref="char:EOLhyphen"/>dicts me.</p>
<p>The Seventh Objection is a Letter Written to me, ſome Years ſince, by one <hi>Imbert,</hi> who hoped he ſhould obtain ſome Protection from me by telling me he ſuffered Perſecution upon account of the ſame Doctrin, taught by me, in the Book of my Expoſition; I did not believe him, becauſe I was too well acquainted with my Lord the Arch-biſhop of <hi>Bour<g ref="char:EOLhyphen"/>deaux,</hi> his Dioceſan, of whom he made his complaint; But as I had always lived in a ſtrict correſpondence and Friendſhip with that Arch<g ref="char:EOLhyphen"/>biſhop, I wrote to him upon this Subject, and underſtood that this Mr. <hi>Imbert</hi> was a hot-headed Man, who had done, even in the Church, very remarkable extravagancies, which he was more cautious than to boaſt of to me. His conduct had been tainted with many other irregula<g ref="char:EOLhyphen"/>rities, which indeed hindered me from intereſting my ſelf for him any further in the buſineſs, or to intercede for one, in whom I had found no<g ref="char:EOLhyphen"/>thing but weakneſs mixed with Ignorance. Nevertheleſs Proteſtants Print this Mans Letter, and the ſingle Allegation of ſuch a Witneſs muſt become, God willing, a proof againſt me. I ſpeak it in the Preſence of God (Reverend Father) my Heart is grieved to ſee Objections, of ſo poor a Nature ſeriouſly preſſed in Books; And I beg of Almighty God in the anguiſh of my Soul, O Lord wilt thou ſtill continue to ſuffer Chriſtian Souls to let themſelves be caught in ſuch weak and miſerable Snares!</p>
<pb n="189" facs="tcp:104173:110"/>
<p>The Extracts from Cardinal <hi>Bona,</hi> which they bring in the laſt Objection, regard the Common difficulty ſo often propoſed by Prote<g ref="char:EOLhyphen"/>ſtants about Prayer to Saints. The Difficulty conſiſts in this, that as they who Pray with efficacy, and obtain the effect of their deſires, are ſometimes conſidered as the doers of the things after their manner; It happens alſo ſometimes, that inſtead of ſaying to the Saints <hi>Pray for us,</hi> they ſay, <hi>do this;</hi> always underſtanding that it is by their Pray<g ref="char:EOLhyphen"/>ers they do it. By ſuch Objections the Holy Ghoſt might be blamed, for ſaying ſo often in the Scriptures, that the Saints have done that which God has done by them, and at their Prayers. If ſuch manners of ſpeaking be familiar in Scripture, why will they not alſo have them uſed in the Prayers of the Church? But is it poſſible to explain ones ſelf more clearly than the Church does upon this Subject; ſeeing for one time you find (and that in the Hymns and other Poetical works) that we Pray the Saints <hi>to do,</hi> or to <hi>Grant,</hi> ſome thing, you will meet with it a Thouſand times Explicated, that they do it only by their <hi>Interceſſion</hi> and <hi>Prayers?</hi> And had not the thing been already expli<g ref="char:EOLhyphen"/>cated by the Prayers of the Church, could there yet remain any doubt after the Expoſitions I have brought out of the Councils Catechiſm, and after the deciſion of the Council it ſelf? For I beſeech you let us weigh a little with our ſelves what it Teaches in the Twenty fifth Seſſion, does it not put this as a Foundation of the Invocation which we make to them, that they offer up Prayers for us? And conſequently it's deſign is to ſhew us their Power is in their Prayers, and yet, new Explications are ſtill demanded, as if the Council of <hi>Trent</hi> had not ſufficiently declared her Doctrin in a matter otherwiſe very clear. Truly Re<g ref="char:EOLhyphen"/>verend Father, it extreamly troubles a Chriſtians Heart, to ſee, tho' the Senſe of the Church be made ſo very Evident, in her deciſions, People ſhould continue ſtill thus to Juggle and Cavil with us about words.</p>
<p>I will ſay nothing about Mr. De <hi>Witte</hi> Rector of St. <hi>Maries</hi> of <hi>Meckline.</hi> I find nothing in that Objection which concerns me in particular, nor in the Letters of the Clergy, upon the Subject of ſome briefs from the Pope. Nobody ever pretends to offend his Ho<g ref="char:EOLhyphen"/>lineſs, or in the leaſt title to diminiſh the Authority of his See, by ſaying, that things may proceed thence which may not always be according to Rule. On the contrary Proteſtants my obſerve from ſuch Examples, that a Church may with reſpect maintain, what ſhe thinks to be her Right, without either breaking <g ref="char:V">Ʋ</g>nity or hurting Subordination.</p>
<pb n="190" facs="tcp:104173:111"/>
<p>Pardon me, Reverend Father, for making this return ſo late, my Employments of another Nature which would not give me leiſure ſooner, muſt (with your leave) be my excuſe. I conclude praiſing your Zeal, which will not ſuffer you to mitigate the urgent deſires you have for the Salvation of your Brethren. I am with particular Eſteem,</p>
<closer>
<salute>Reverend Father,</salute>
<signed>
<hi>Your moſt humble and moſt Affectionate Servant.</hi>
<g ref="char:cross">✚</g> J. Benigne de Meaux.</signed>
</closer>
</div>
</body>
<back>
<div type="table_of_contents">
<pb facs="tcp:104173:111"/>
<div type="part">
<head>The INDEX to the PREFACE.</head>
<list>
<item>THE Miſchief of Hereſie and Schiſm. §. 1.</item>
<item>Catholics ſeek the beſt means to obtain Peace. <hi>Ib.</hi>
</item>
<item>We neither decline particulars, nor refuſe to fight with Proteſtants at their own Weapons. §. 2.</item>
<item>We Appeal to Scripture. <hi>Ib.</hi>
</item>
<item>To the Fathers and Councils in all Ages. §. 3.</item>
<item>To an uninterrupted Tradition. §. 4.</item>
<item>And ſhew the Truth of our Doctrins from Proteſtants own Conceſſions. <hi>Ib.</hi>
</item>
<item>But Proteſtants fly to particular diſputes; and in them to the par<g ref="char:EOLhyphen"/>ticular Tenets of School-men. §. 5.</item>
</list>
<p>And at laſt to down-right rayling.</p>
<list>
<item>Therefore a plain Expoſition of our Doctrin was thought ne<g ref="char:EOLhyphen"/>ceſſary. §. 6.</item>
<item>A Brief account of the Religion of our Anceſtors, from the firſt Converſion of this Nation, till <hi>Henry</hi> the <hi>8ths.</hi> Schiſm. §. 7.</item>
<item>A like account from <hi>Henry</hi> the <hi>8ths.</hi> time till his preſent Ma<g ref="char:EOLhyphen"/>jeſty. §. 8.</item>
<item>The Riſe of the preſent Controverſie. §. 9.</item>
<item>Of the betwixt the Vindicator and the Defender. §. 10.</item>
<item>The ſtate of the Contro<g ref="char:EOLhyphen"/>verſie Miſrepreſented by Pro<g ref="char:EOLhyphen"/>teſtants, who flie to Private Opinions, and ſtick not to what is of neceſſary Faith. §. 11.
<list>
<item>Honor due to Saints. §. 12.</item>
<item>Images and Relics. §. 13.</item>
<item>Juſtification, Merit, and Satis<g ref="char:EOLhyphen"/>faction. §. 14.</item>
<item>Purgatory, Indulgences. §. 15.</item>
<item>Sacraments, Church. §. 16.</item>
<item>Rule of Faith. §. 17.</item>
</list>
</item>
<item>Proteſtants will not diſtinguiſh betwixt Faith and Private O<g ref="char:EOLhyphen"/>pinions. <hi>Ib.</hi>
</item>
<item>But prolong Diſputes about unneceſſaries, which the Vindicator reſolves to decline. §. 18.</item>
</list>
</div>
<div type="part">
<pb facs="tcp:104173:112"/>
<head>
<hi>THE</hi> INDEX to the BOOK.</head>
<div n="1" type="part">
<list>
<head>
<hi>ARTICLE I.</hi> Introduction. <hi>pag. 1.</hi>
</head>
<item>IDolatry and Superſtition is the Proteſtant Cry and Calumny at preſent. §. 1.</item>
<item>Other Proteſtants thought the Charge unjuſt. <hi>Ib.</hi>
</item>
<item>It was begun in Queen <hi>Elizabeths</hi> time. Rejected in King <hi>Charles</hi> the <hi>1ſts.</hi> And now renewed to make us odious. §. 2.</item>
<item>Catholics are allowed by Proteſtants to hold all Fundamentals, but not Proteſtants by Catholics. §. 3.
<list>
<item>Monſieur de <hi>Meaux,</hi> and the Vindicators Senſe perverted by the Defender.</item>
<item>Catholics no more guilty of Idolatry than Proteſtants.</item>
<item>An Inſtance of the Defenders Charity and Moderation. <hi>Ib.</hi>
</item>
</list>
</item>
</list>
<list>
<head>
<hi>ARTICLE II.</hi> Religious Worſhip terminates ultimately in God alone. <hi>page 6.</hi>
</head>
<item>A Neceſſary diſtinction in Reſpect, Honor, Worſhip, Ado<g ref="char:EOLhyphen"/>ration, <hi>&c.</hi> Which are Equivocal Terms and miſappli<g ref="char:EOLhyphen"/>ed by the Defender. §. 4.</item>
<item>As alſo in Bowing, Kneeling, <hi>&c.</hi> §. 5.</item>
<pb facs="tcp:104173:112"/>
<item>The Honor pay'd by theſe words or actions, is diſtinguiſhed by the Object. §. 6.</item>
<item>Divine Honor call'd <hi>Latria,</hi> is due to God only.</item>
<item>Inferior Honor, called <hi>Doulia,</hi> may be given to Creatures proved by
<list>
<item>1. Scripture. §. 7.</item>
<item>2. and the Practice of Proteſtants. §. 7.</item>
</list>
</item>
</list>
<list>
<head>
<hi>ARTICLE III.</hi> Invocation of Saints. <hi>pag. 10.</hi>
</head>
<item>PRayer, Invocation, <hi>&c.</hi> are Equivocal terms miſapplied by the Defender. §. 8.
<list>
<item>Saints may be Honored.</item>
<item>They Pray for us.</item>
</list>
</item>
<item>We may deſire them to Pray for us, proved. Three ſorts of ſuch Prayers. §. 9.</item>
<item>By the Practice of the Primitive Fathers in the Fourth Age as Proteſtants grant. §. 10.</item>
<item>Theſe Prayers were not Rhetorical flights. §. 11. in
<list>
<item>St. <hi>Gregory Nazianzen.</hi>
</item>
<item>St. <hi>Ephrem.</hi>
</item>
<item>St. <hi>Baſil.</hi>
</item>
<item>St. <hi>Gregory Niſſen.</hi>
</item>
</list>
</item>
<item>The Primitive Fathers wrongfully accuſed by the Defender as if they held, that the Saints were not admitted to the ſight of God till the day of Judgment. §. 12.</item>
<item>Wrongfully accuſed as if they had departed from the Practice and Tradition of the foregoing Ages. §. 13.</item>
<item>They prayed to Saints within the firſt 300 Years, proved. §. 14.
<list>
<item>By Confeſſion of Proteſtants.</item>
<item>By the Teſtimony of the Fourth Age.</item>
<item>Of the Fourth General Council.</item>
<item>Of <hi>Origen</hi> and St. <hi>Methodius.</hi>
</item>
</list>
</item>
<item>The Defenders affected miſapplication of the word Prayer. §. 15.</item>
<item>No Scripture againſt the Invocation of Saints. §. 16.</item>
<item>Catholics imitate the Scripture Phraſe. §. 17.</item>
<item>The word Merit Equivocal, and often miſapplied by the De<g ref="char:EOLhyphen"/>fender. §. 18.</item>
<pb facs="tcp:104173:113"/>
<item>The uſe of it in our Prayers conformable to the Language of Holy Writ. <hi>Ib.</hi>
</item>
</list>
<list>
<head>
<hi>ARTICLE IV.</hi> Images and Relics. <hi>pag. 25.</hi>
</head>
<item>I. THE benefit of Images. §. 19.
<list>
<item>1. To inform the Ignorant.</item>
<item>2. To encreaſe Devotion.</item>
<item>3. To perſuade to a good Life.</item>
<item>4. A Holy Imitation.</item>
<item>5. To encreaſe our Reverence and Reſpect.</item>
</list>
</item>
<item>II. No danger of Idolatry now from the uſe of Images. §. 20.
<p>From the Nature of Chriſtianity and The Nature of Idolatry. §. 21.</p>
</item>
<item>III. Objections Anſwered. §. 22.
<list>
<item>1. From St. <hi>Thomas</hi> of <hi>Aquin.</hi> §. 23.</item>
<item>2. The Pontifical. §. 24.
<p>The Uſe of Incenſe and Holy-water very Antient.</p>
</item>
<item>3. Good-Fryday Office. §. 25.</item>
<item>4. The Churches Hymns. §. 26.</item>
</list>
</item>
</list>
<list>
<head>Of Relics. §. <hi>27.</hi>
</head>
<item>We Pray not to them, nor to Monuments. <hi>Ib.</hi>
<p>The Defender renders the Councils expreſſion falſely.</p>
</item>
<item>We Honor them and Images as Sacred Utenſils. §. 28.</item>
</list>
<list>
<head>
<hi>ARTICLE V. pag. 45.</hi> Of Juſtification. §. <hi>29.</hi>
</head>
<item>THE Catholic Church falſely accuſed. <hi>Ib.</hi>
</item>
<item>Juſtification and Sanctification. §. 30.</item>
<item>Our Juſtification is <hi>Gratis.</hi> §. 31.</item>
</list>
<pb facs="tcp:104173:113"/>
<list>
<head>
<hi>ARTICLE VI.</hi> Of Merits. <hi>pag. 49.</hi>
</head>
<item>SCholaſtic Niceties to be avoided. §. 32.</item>
<item>The Churches Doctrin.</item>
</list>
<list>
<head>
<hi>ART. VII. Sect. 1. pag. 52.</hi> Of Satisfactions. §. <hi>34.</hi>
</head>
<item>NO Satisfaction without the Grace of God and Merits of Chriſt. <hi>Ib.</hi>
</item>
<item>Proteſtants grant more Efficacy to a Lord have mercy upon us, than Catholics to a Plenary Indulgence. §. 35.</item>
<item>
<hi>We believe</hi> or <hi>we ſuppoſe,</hi> ought not to be an Argument againſt our Poſſeſſion. §. 36.</item>
</list>
<list>
<head>
<hi>SECTION II.</hi> Of Indulgences. <hi>pag. 55.</hi>
</head>
<item>COuncils have redreſſed the Abuſes in them. §. 37.</item>
<item>We defend not Practices which are neither Neceſſarily nor univerſally received. <hi>Ibid.</hi>
</item>
<item>Our neceſſary Tenets. §. 38.</item>
<item>No buying or ſelling of Indulgences. §. 39.</item>
<item>Proteſtant Indulgences ſold in the Spiritual Court. <hi>Ib.</hi>
</item>
<item>They give greater Power to a Simple Miniſter, than Catholics as Catholics give to the Pope. §. 40.</item>
<item>What a Jubilee is. §. 41.</item>
</list>
<pb facs="tcp:104173:114"/>
<list>
<head>
<hi>SECTION III.</hi> Purgatory. <hi>pag. 59.</hi>
</head>
<item>PRov'd by two General Councils; which proof comprehends Scripture, Fathers, Tradition and Univerſal Practice. §. 42.</item>
<item>No Fathers nor Scripture againſt it. <hi>Ib.</hi>
</item>
</list>
</div>
<div n="2" type="part">
<head>PART. II.</head>
<list>
<head>
<hi>ARTICLE VIII. pag. 60.</hi> Of the Sacraments in General. §. <hi>43. ARTICLE IX.</hi> Of Baptiſm. <hi>Ibid.</hi>
</head>
<item>
<hi>L<g ref="char:V">Ʋ</g>therans</hi> and thoſe of the Church of <hi>England</hi> hold Baptiſm abſolutely neceſſary. §. 44.</item>
<item>Whether Children dying without it have any part in Chriſt. <hi>Ib.</hi>
</item>
<item>The <hi>Calviniſts</hi> oppoſe this neceſſity. §. 45.</item>
<item>The Defender miſtakes the Biſhop of <hi>Condom</hi> and the Argu<g ref="char:EOLhyphen"/>ment. <hi>Ib.</hi>
</item>
</list>
<list>
<head>
<hi>ARTICLE X.</hi> Of Confirmation. <hi>pag. 63.</hi>
</head>
<item>PRoved by Fathers and Scripture. §. 46. 47.</item>
<item>The Ceremonies Explicated. §. 48.</item>
</list>
<pb facs="tcp:104173:114"/>
<list>
<head>
<hi>ARTICLE XI. pag. 67.</hi> Of Pennance. §. <hi>49.</hi>
</head>
<item>THe Church of <hi>England</hi> wiſhes it were re-eſtabliſhed. §. 50.</item>
</list>
<list>
<head>
<hi>ARTICLE XII.</hi> Of Extream Unction. <hi>pag. 70.</hi>
</head>
<item>THe Defender miſtakes the Queſtion. §. 51.</item>
<item>This Sacrament has a reſpect to Bodily cures. §. 52.</item>
<item>Sanctifying Grace; aſſiſtance againſt Temptations, and Remiſ<g ref="char:EOLhyphen"/>ſion of ſins are the Primary effects proved from the Antient Rituals. §. 53.</item>
<item>The words of St. <hi>James</hi> Evince it. §. 54.</item>
</list>
<list>
<head>
<hi>ARTICLE XIII.</hi> Of Marriage. <hi>pag. 75.</hi>
</head>
<item>THe Biſhop of <hi>Meaux</hi> and the Defender agreed: We de<g ref="char:EOLhyphen"/>mand no more and yet new Cavils muſt be raiſed. §. 55.</item>
<item>
<hi>Lombard</hi> do's not deny Grace to be given in it. §. 56.</item>
<item>If <hi>Durandus</hi> did, he is often ſingular. <hi>Ib.</hi>
</item>
<item>The Fathers in the time of the firſt four General Councils acknow<g ref="char:EOLhyphen"/>ledge it to be a Sacrament. §. 57.</item>
<item>Marriage is grown contemptible in <hi>England</hi> ſince it was denied to be a Sacrament. §. 58.</item>
<item>It is proved to be a Sacrament from St. <hi>Paul,</hi> and by the Univer<g ref="char:EOLhyphen"/>ſal Tradition both of the Greek and Latin Church. §. 59.</item>
<item>Not neceſſary for every one. §. 60.</item>
</list>
<pb facs="tcp:104173:115"/>
<list>
<head>
<hi>ARTICLE. XIV.</hi> Of Holy Orders. <hi>pag. 80.</hi>
</head>
<item>THe Defender allowed it to be a Particular Sacrament. §. 61.</item>
<item>His new Evaſions Anſwered. §. 62.</item>
</list>
<list>
<head>
<hi>ARTICLE. XV. XVI, XVII, XVIII.</hi> Of the Euchariſt. <hi>pag. 83.</hi>
</head>
<item>TWo hundred ſeveral Senſes put upon theſe four words <hi>hoc eſt Corpus meum.</hi>
</item>
<item>Catholics follow the beaten Road: Proteſtants by-paths. §. 63.</item>
</list>
<list>
<head>
<hi>SECTION I. pag. 84.</hi> Ours and our Adverſaries Tenets. §. <hi>64.</hi>
</head>
<item>CHriſt muſt be either really or only figuratively preſent in the Sacrament. <hi>Ib.</hi>
</item>
<item>He may be really preſent after different manners. §. 65.</item>
<item>All agree that he is Morally preſent in the Sacrament. <hi>Ib.</hi>
</item>
<item>Catholics and Lutherans agree, that he is Really Preſent, but not after a Natural manner. §. 66.</item>
<item>The <hi>Zuinglians, &c.</hi> ſay he is only Figuratively preſent. <hi>Ib.</hi>
</item>
<item>
<hi>Calvinists</hi> and the Church of <hi>England</hi> would gladly hold a middle way. §. 67. 68.</item>
<item>The Church of <hi>England</hi> has altered her Doctrin ſince King <hi>James</hi> the firſts time. §. 69.</item>
<item>The Roman Catholic Doctrin. §. 70.</item>
<item>Three manners of Real Preſence. §. 71.</item>
</list>
<pb facs="tcp:104173:115"/>
<list>
<head>
<hi>SECTION II.</hi> Some Reaſons for our Doctrin. <hi>pag. 89.</hi>
</head>
<item>ALL the proofs for an Article of Faith concur for this. §. 72.</item>
</list>
<list>
<head>
<hi>SECTION III. pag. 92.</hi> Objections Anſwered. §. <hi>73.</hi>
</head>
<label>Objections from</label>
<item>
<list>
<item>Scripture.
<list>
<item>The firſt, The words of the Inſti<g ref="char:EOLhyphen"/>tute. §. 74. 75.</item>
<item>The ſecond, The cuſtom of the Jews. §. 76.</item>
<item>The third, From it's being called Bread after Conſecration. §. 77.</item>
</list>
</item>
<item>Fathers and School-men. §. 84.
<list>
<item>1. From St. <hi>Chryſtoms</hi> Epiſtle to <hi>Ceſarius.</hi> §. 78. <hi>&c.</hi>
</item>
<item>2. <hi>Lombard.</hi> §. 86.</item>
<item>3. <hi>Scotus.</hi> §. 87.</item>
<item>4. <hi>Suarez.</hi> §. 88.</item>
<item>5. <hi>Cajetan.</hi> §. 89.</item>
</list>
</item>
<item>Adoration of the Hoſt. §. 90.</item>
<item>This Adoration ſhewn to be very Antient and taught long be<g ref="char:EOLhyphen"/>fore the time prefixed by the Defender. §. 96. <hi>&c.</hi>
<list>
<item>1. The Scripture commands it not. Anſwered. §. 93.</item>
<item>2. The Elevation of the Hoſt now. Anſwered. §. 94.</item>
<item>3. Several Practices of the Antients inconſiſtent with the Adoration of Jeſus Chriſt in the Sacrament. Anſwered. §. 95.</item>
</list>
</item>
</list>
</item>
</list>
<pb facs="tcp:104173:116"/>
<list>
<head>
<hi>ARTICLE XIX. XX, XXI. pag. 123.</hi> Of the Sacrifice of the Maſs. §. <hi>99.</hi>
</head>
<item>WHat a Sacrifice is.</item>
<item>The Eſſence of a Sacrifice conſiſts not in ſlaying the Victim. §. 100.</item>
<item>Four things required to a Sacrifice, all which concur in the Eu<g ref="char:EOLhyphen"/>chariſt. <hi>Ibid.</hi>
</item>
</list>
<list>
<head>
<hi>ARTICLE XXII.</hi> Communion under both Species. <hi>pag. 127.</hi>
</head>
<item>THe Vindicators Arguments ſhewn to be neither falſe, unrea<g ref="char:EOLhyphen"/>ſonable nor frivolous. §. 102.</item>
</list>
</div>
<div n="3" type="part">
<head>PART III.</head>
<list>
<head>
<hi>ARTICLE XXIII. pag. 129.</hi> Of the Written and unwritten word. §. <hi>103.</hi>
</head>
<item>HOw to know Apoſtolic Traditions. §. 103. 104.</item>
<item>The Nature of ſuch Traditions. §. 104.</item>
<item>The Preſent Church in every Age is the beſt Judge, Proved. <hi>Ib.</hi>
</item>
<item>The nature of Error with the riſe and progreſs of it. §. 105.</item>
<item>The Defenders Arguments againſt this Judge of Tradition an<g ref="char:EOLhyphen"/>ſwered. §. 106.
<list>
<item>1. Objection. <hi>Ib.</hi>
</item>
<item>2. Objection. §. 107.</item>
</list>
</item>
</list>
<pb facs="tcp:104173:116"/>
<list>
<head>
<hi>ARTICLE XXIV. XXV. pag. 136.</hi> Of the Authority of the Church. §. <hi>108.</hi>
</head>
<item>THe Defenders Conceſſions. <hi>Ib.</hi>
</item>
<item>His Exceptions Examined. §. 109.</item>
<item>Firſt Exception, that the Church of <hi>Rome</hi> is only a particular Church, Anſwered. <hi>Ib.</hi>
</item>
<item>His ſecond and third Exceptions Null. §. 110.</item>
<item>The Church of <hi>Rome</hi> is truly Orthodox, and all Orthodox Church<g ref="char:EOLhyphen"/>es have all along Communicated with her. §. 110. 111.</item>
<item>That Church alone which is in Communion with the Biſhop of <hi>Rome</hi> is the True Church, proved. §. 112. 113.</item>
<item>His fourth Exception maintains all Diſſenters from a Church. §. 114. 115.</item>
<item>His firſt <hi>Poſtulatum</hi> anſwered. §. 116.</item>
<item>His ſecond anſwered. §. 117.</item>
<item>What are neceſſary Articles of Faith. §. 118.</item>
<item>Scripture Interpreted by Private Reaſon cannot be our Rule of Faith. §. 119.</item>
<item>Nor by the Private Spirit. §. 120.</item>
<item>But by the Catholic Church. §. 121.</item>
<item>His Inſtance from St. <hi>Athanaſius</hi> anſwered. §. 122.</item>
<item>The True Hiſtory of Pope <hi>Liberius</hi> and the Council of <hi>Arimi<g ref="char:EOLhyphen"/>num.</hi> §. 123. 124.</item>
</list>
<list>
<head>
<hi>ARTICLE XXV. pag. 158.</hi> Of the Authority of the Holy See and of Epiſ<g ref="char:EOLhyphen"/>copacy. §. <hi>125.</hi>
</head>
<item>THe Council of <hi>Trent</hi> Vindicated. §. 126, <hi>&c.</hi>
</item>
<item>His firſt Exception, that it was not General, anſwered. <hi>Ib.</hi>
</item>
<item>The firſt four General Councils called by the Pope. §. 127.</item>
<item>His ſecond Exception, that it was not free, anſwered; and the
<pb facs="tcp:104173:117"/>Story of <hi>John Huſſe</hi> ſhewn to be miſrepreſented. §. 128.</item>
<item>His third Exception againſt the number of <hi>Italian</hi> Biſhops, an<g ref="char:EOLhyphen"/>ſwered. §. 129.</item>
</list>
<list>
<head>The Authority of the Holy See. §. <hi>130.</hi>
</head>
<item>From Antient Fathers. <hi>Ib.</hi>
</item>
<item>From Councils. §. 131.</item>
<item>Nothing Antiently was to be determined without the concur<g ref="char:EOLhyphen"/>ence of the Apoſtolic See. <hi>Ib.</hi>
</item>
</list>
<list>
<head>The Cloſe to the Defender. §. <hi>132.</hi>
</head>
<item>THe Defenders obligation to make Satisfaction to the Church. §. 132.</item>
<item>The Obligation he has laid upon himſelf by accuſing the Roman Catholic Church of Idolatry. §. 144.</item>
<item>The danger he is in by being ſeparated from her Communion. §. 133.</item>
<item>The advantages he is deprived of, by being out of the Church. §. 136.</item>
</list>
</div>
</div>
</div>
<div type="addendum">
<head>To be added, <hi>pag.</hi> 30. <hi>line</hi> 14.</head>
<p>B<g ref="char:V">Ʋ</g>t this is the Language of our Defender. The Opinions of the moſt Learned Doctors, tho' eſteemed ſuch by his own Party, are called <hi>Reveries:</hi>
<note place="margin">Deſ. <hi>pag.</hi> 16.</note> The Pious and ſignificant Ceremonies of the Church; tho' imitated in their own Aſſemblies,<note place="margin">Ib. <hi>pag.</hi> 18.19.</note> are termed, <hi>Magical Incanta<g ref="char:EOLhyphen"/>tions:</hi> The Rhetorical Expreſſions of the Greateſt Saints, if they thwart his Notions, muſt paſs for <hi>Horrid Blaſphemies.</hi> St. <hi>Thomas,</hi> heretofore Styled the Angelic Doctor, is by a daſh of our Defenders Metamorphoſing Pen,<note place="margin">Appendix <gap reason="illegible" resp="#UOM" extent="3 letters">
<desc>•••</desc>
</gap> 110.</note> turn'd <hi>Raver:</hi> St. <hi>Germain,</hi> St. <hi>Anſelme,</hi> the Devour St. <hi>Bernard,</hi> the Abbot of <hi>Celles,</hi> St. <hi>Antonine,</hi> and St. <hi>Bernar<gap reason="illegible" resp="#UOM" extent="3 letters">
<desc>•••</desc>
</gap>no, <hi>Horrid Blaſphemers:</hi>
</hi> And Chriſts <hi>Holy</hi> Catholic Church, <hi>Idolatrous,</hi> and guilty of <hi>Magical Incantations.</hi> And yet we muſt remember that he who Writes this is a <hi>Scholar</hi> and a <hi>Chriſtian,</hi> nay one who Writes nothing but <hi>peaceable Expoſitions</hi> with all the <hi>Kindneſs,</hi>
<note place="margin">
<gap reason="illegible" resp="#UOM" extent="1 span">
<desc>〈…〉</desc>
</gap>. 85.</note>
<hi>Charity and Moderation imaginable.</hi>
</p>
<trailer>FINIS.</trailer>
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<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
</gap>
<pb facs="tcp:104173:149"/>
<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
</gap>
<pb facs="tcp:104173:149"/>
<gap reason="duplicate" extent="1 page">
<desc>〈1 page duplicate〉</desc>
</gap>
</div>
</back>
</text>
</TEI>
| 215.767266 | 2,566 | 0.679759 |
a9752b8c0d19f4804140b4268e0daa80fdf85479 | 2,418 | xml | XML | module_goods/src/main/res/layout/fragment_goods_recommend.xml | DeIaube/YiXing | 3bccb0b3bcfcbe884bb033a9345d15179d6b41c0 | [
"Apache-2.0"
] | 2 | 2018-11-04T09:46:51.000Z | 2020-02-26T07:48:41.000Z | module_goods/src/main/res/layout/fragment_goods_recommend.xml | DeIaube/YiXing | 3bccb0b3bcfcbe884bb033a9345d15179d6b41c0 | [
"Apache-2.0"
] | null | null | null | module_goods/src/main/res/layout/fragment_goods_recommend.xml | DeIaube/YiXing | 3bccb0b3bcfcbe884bb033a9345d15179d6b41c0 | [
"Apache-2.0"
] | null | null | null | <androidx.core.widget.NestedScrollView
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:tools="http://schemas.android.com/tools"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:background="@color/white"
tools:context="arouter.dawn.zju.edu.module_goods.ui.recommend.GoodsRecommendFragment">
<LinearLayout
android:orientation="vertical"
android:layout_width="match_parent"
android:layout_height="match_parent">
<TextView
android:text="猜你喜欢"
android:textSize="21dp"
android:textColor="#101010"
android:gravity="center"
android:textStyle="bold"
android:layout_marginTop="24dp"
android:layout_width="match_parent"
android:layout_height="wrap_content" />
<TextView
android:layout_marginTop="16dp"
android:text="最近最火热的活动系列"
android:textColor="#7c7c7c"
android:textSize="14dp"
android:gravity="center"
android:layout_width="match_parent"
android:layout_height="wrap_content" />
<LinearLayout
android:layout_marginTop="16dp"
android:orientation="horizontal"
android:layout_width="match_parent"
android:layout_height="45dp">
<TextView
android:layout_width="0dp"
android:layout_weight="1"
android:background="#DD3E3E"
android:textColor="@color/white"
android:text="机会多多"
android:textSize="14dp"
android:gravity="center"
android:layout_height="match_parent" />
<TextView
android:layout_width="0dp"
android:layout_weight="1"
android:background="#F68383"
android:textColor="@color/white"
android:text="赶紧报名"
android:textSize="14dp"
android:gravity="center"
android:layout_height="match_parent" />
</LinearLayout>
<androidx.recyclerview.widget.RecyclerView
android:id="@+id/goods_recommend_list_view"
android:layout_width="match_parent"
android:layout_height="match_parent" />
</LinearLayout>
</androidx.core.widget.NestedScrollView>
| 35.043478 | 90 | 0.597188 |
0f373f476b0f5c57a8295f6541328350f593175a | 423 | xml | XML | FileListFlavor/config/jnlp.xml | OctaviantoVyan/jwswing | e2873359ed23b8baeeb89c1dcf99225dd541f6b4 | [
"MIT"
] | 388 | 2015-02-25T16:29:55.000Z | 2022-03-28T02:10:01.000Z | FileListFlavor/config/jnlp.xml | OctaviantoVyan/jwswing | e2873359ed23b8baeeb89c1dcf99225dd541f6b4 | [
"MIT"
] | 6 | 2017-01-06T15:50:49.000Z | 2022-02-02T04:32:14.000Z | FileListFlavor/config/jnlp.xml | OctaviantoVyan/jwswing | e2873359ed23b8baeeb89c1dcf99225dd541f6b4 | [
"MIT"
] | 148 | 2015-01-07T08:47:40.000Z | 2022-03-24T23:07:38.000Z | <?xml version="1.0" encoding="UTF-8"?>
<project>
<property name="jnlp.title" value="JST FileListFlavor" />
<property name="jnlp.Name" value="FileListFlavor" />
<property name="jnlp.name" value="filelistflavor" />
<property name="jnlp.codebase" value="https://ateraimemo.com/swing/filelistflavor/" />
<property name="jnlp.homepage" value="https://ateraimemo.com/Swing/FileListFlavor.html" />
</project>
| 47 | 92 | 0.6974 |
887cf10ffe348b04ef2b3da9b6d9d5a6279942de | 25,571 | xml | XML | apps/Settings/res/values-en-rIN/arrays.xml | Keneral/apackages | af6a7ffde2e52d8d4e073b4030244551246248ad | [
"Unlicense"
] | null | null | null | apps/Settings/res/values-en-rIN/arrays.xml | Keneral/apackages | af6a7ffde2e52d8d4e073b4030244551246248ad | [
"Unlicense"
] | null | null | null | apps/Settings/res/values-en-rIN/arrays.xml | Keneral/apackages | af6a7ffde2e52d8d4e073b4030244551246248ad | [
"Unlicense"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<!--
/*
**
** Copyright 2007 The Android Open Source Project
**
** Licensed under the Apache License, Version 2.0 (the "License");
** you may not use this file except in compliance with the License.
** You may obtain a copy of the License at
**
** http://www.apache.org/licenses/LICENSE-2.0
**
** Unless required by applicable law or agreed to in writing, software
** distributed under the License is distributed on an "AS IS" BASIS,
** WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
** See the License for the specific language governing permissions and
** limitations under the License.
*/
-->
<resources xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:xliff="urn:oasis:names:tc:xliff:document:1.2">
<string-array name="timezone_filters">
<item msgid="5296756001147094692">"America"</item>
<item msgid="3005562397632768392">"Europe"</item>
<item msgid="5696915123093701218">"Africa"</item>
<item msgid="4439789052790868249">"Asia"</item>
<item msgid="956915953069815961">"Australia"</item>
<item msgid="5345178126174698955">"Pacific"</item>
<item msgid="8392017019801393511">"All"</item>
</string-array>
<string-array name="screen_timeout_entries">
<item msgid="3342301044271143016">"15 seconds"</item>
<item msgid="8881760709354815449">"30 seconds"</item>
<item msgid="7589406073232279088">"1 minute"</item>
<item msgid="7001195990902244174">"2 minutes"</item>
<item msgid="7489864775127957179">"5 minutes"</item>
<item msgid="2314124409517439288">"10 minutes"</item>
<item msgid="6864027152847611413">"30 minutes"</item>
</string-array>
<string-array name="dream_timeout_entries">
<item msgid="3149294732238283185">"Never"</item>
<item msgid="2194151041885903260">"15 seconds"</item>
<item msgid="5892295237131074341">"30 seconds"</item>
<item msgid="3538441365970038213">"1 minute"</item>
<item msgid="412343871668955639">"2 minutes"</item>
<item msgid="5076853889688991690">"5 minutes"</item>
<item msgid="1903860996174927898">"10 minutes"</item>
<item msgid="6415509612413178727">"30 minutes"</item>
</string-array>
<string-array name="lock_after_timeout_entries">
<item msgid="8929270399652145290">"Immediately"</item>
<item msgid="6736512735606834431">"5 seconds"</item>
<item msgid="8044619388267891375">"15 seconds"</item>
<item msgid="1822002388249545488">"30 seconds"</item>
<item msgid="8538071621211916519">"1 minute"</item>
<item msgid="5663439580228932882">"2 minutes"</item>
<item msgid="49888496216106852">"5 minutes"</item>
<item msgid="9002737361305019353">"10 minutes"</item>
<item msgid="4322676235684793329">"30 minutes"</item>
</string-array>
<string-array name="entries_font_size">
<item msgid="8166647333858618801">"Small"</item>
<item msgid="6986443533756848935">"Default"</item>
<item msgid="38373998008112077">"Large"</item>
<item msgid="7635254317531872272">"Largest"</item>
</string-array>
<string-array name="wifi_status">
<item msgid="1922181315419294640"></item>
<item msgid="8934131797783724664">"Scanning…"</item>
<item msgid="8513729475867537913">"Connecting…"</item>
<item msgid="515055375277271756">"Authenticating…"</item>
<item msgid="1943354004029184381">"Obtaining IP address…"</item>
<item msgid="4221763391123233270">"Connected"</item>
<item msgid="624838831631122137">"Suspended"</item>
<item msgid="7979680559596111948">"Disconnecting…"</item>
<item msgid="1634960474403853625">"Disconnected"</item>
<item msgid="746097431216080650">"Unsuccessful"</item>
<item msgid="6367044185730295334">"Blocked"</item>
<item msgid="503942654197908005">"Temporarily avoiding poor connection"</item>
</string-array>
<string-array name="wifi_status_with_ssid">
<item msgid="7714855332363650812"></item>
<item msgid="8878186979715711006">"Scanning…"</item>
<item msgid="355508996603873860">"Connecting to <xliff:g id="NETWORK_NAME">%1$s</xliff:g>…"</item>
<item msgid="554971459996405634">"Authenticating with <xliff:g id="NETWORK_NAME">%1$s</xliff:g>…"</item>
<item msgid="7928343808033020343">"Obtaining IP address from <xliff:g id="NETWORK_NAME">%1$s</xliff:g>…"</item>
<item msgid="8937994881315223448">"Connected to <xliff:g id="NETWORK_NAME">%1$s</xliff:g>"</item>
<item msgid="1330262655415760617">"Suspended"</item>
<item msgid="7698638434317271902">"Disconnecting from <xliff:g id="NETWORK_NAME">%1$s</xliff:g>…"</item>
<item msgid="197508606402264311">"Disconnected"</item>
<item msgid="8578370891960825148">"Unsuccessful"</item>
<item msgid="5660739516542454527">"Blocked"</item>
<item msgid="1805837518286731242">"Temporarily avoiding poor connection"</item>
</string-array>
<!-- no translation found for wifi_security:0 (8491993170197127709) -->
<!-- no translation found for wifi_security:1 (6524315248437318854) -->
<!-- no translation found for wifi_security:2 (1532568756571457140) -->
<!-- no translation found for wifi_security:3 (3620707702811709779) -->
<!-- no translation found for wifi_security_no_eap:0 (2084555984818107151) -->
<!-- no translation found for wifi_security_no_eap:1 (397579322683471524) -->
<!-- no translation found for wifi_security_no_eap:2 (1968820975358150484) -->
<!-- no translation found for wifi_ap_security:0 (5251664683198623324) -->
<!-- no translation found for wifi_ap_security:1 (7989073072260294673) -->
<string-array name="wifi_eap_method">
<item msgid="1160193392455075561">"PEAP"</item>
<item msgid="7981731051382306293">"TLS"</item>
<item msgid="2892994535305020162">"TTLS"</item>
<item msgid="435667726254379514">"PWD"</item>
<item msgid="8549485714107012129">"SIM"</item>
<item msgid="1023893786681286517">"AKA"</item>
<item msgid="3030483188676375009">"AKA\'"</item>
</string-array>
<string-array name="eap_method_without_sim_auth">
<item msgid="4047867891913819797">"PEAP"</item>
<item msgid="641030570679578504">"TLS"</item>
<item msgid="3079489731769553856">"TTLS"</item>
<item msgid="35269224158638258">"PWD"</item>
</string-array>
<!-- no translation found for wifi_ap_band_config_full:0 (1085243288162893079) -->
<!-- no translation found for wifi_ap_band_config_full:1 (5531376834915607202) -->
<!-- no translation found for wifi_ap_band_config_2G_only:0 (7006771583217001015) -->
<string-array name="wifi_p2p_wps_setup">
<item msgid="5085064298144493867">"Push button"</item>
<item msgid="1624323946324499595">"PIN from peer device"</item>
<item msgid="5366790421523328066">"PIN from this device"</item>
</string-array>
<string-array name="wifi_p2p_status">
<item msgid="1701505390737218306">"Connected"</item>
<item msgid="3189211552661432651">"Invited"</item>
<item msgid="3206450250360237549">"Unsuccessful"</item>
<item msgid="7785896708926971207">"Available"</item>
<item msgid="2330782789550628803">"Out of range"</item>
</string-array>
<string-array name="bluetooth_visibility_timeout_entries">
<item msgid="8151962652413645395">"2 minutes"</item>
<item msgid="8675215713017289017">"5 minutes"</item>
<item msgid="477015974247590543">"1 hour"</item>
<item msgid="5198271470953124739">"Never time out"</item>
</string-array>
<string-array name="wifi_signal">
<item msgid="2245412278046491293">"Poor"</item>
<item msgid="5615082285463430971">"Fair"</item>
<item msgid="3565079809875324621">"Good"</item>
<item msgid="5702329417707689835">"Excellent"</item>
</string-array>
<string-array name="wifi_sleep_policy_entries">
<item msgid="3269131034472904310">"Always"</item>
<item msgid="844721238536786870">"Only when plugged in"</item>
<item msgid="1986753720941888596">"Never"</item>
</string-array>
<string-array name="wifi_sleep_policy_entries_wifi_only">
<item msgid="2124319326282651391">"Always"</item>
<item msgid="7433294150916905997">"Only when plugged in"</item>
<item msgid="1390404486722375028">"Never"</item>
</string-array>
<string-array name="data_usage_data_range">
<item msgid="5013973108901348144">"Last 30 days"</item>
<item msgid="6600989128423965319">"Set usage cycle..."</item>
</string-array>
<string-array name="usage_stats_display_order_types">
<item msgid="2100172576767439288">"Usage time"</item>
<item msgid="4796160515314745154">"Last time used"</item>
<item msgid="2502754479975776899">"App name"</item>
</string-array>
<string-array name="wifi_eap_entries">
<item msgid="8615575908717909498">"PEAP"</item>
<item msgid="8667872640594311615">"TLS"</item>
<item msgid="7182812872984827322">"TTLS"</item>
<item msgid="2318274046749286642">"PWD"</item>
</string-array>
<string-array name="wifi_peap_phase2_entries">
<item msgid="2577747762745812488">"None"</item>
<item msgid="937786527870979616">"MSCHAPV2"</item>
<item msgid="5302613883318643629">"GTC"</item>
</string-array>
<string-array name="wifi_phase2_entries">
<item msgid="1818786254010764570">"None"</item>
<item msgid="6189918678874123056">"PAP"</item>
<item msgid="1524112260493662517">"MSCHAP"</item>
<item msgid="5923246669412752932">"MSCHAPV2"</item>
<item msgid="8651992560135239389">"GTC"</item>
</string-array>
<string-array name="wifi_ip_settings">
<item msgid="3906714200993111074">"DHCP"</item>
<item msgid="628395202971532382">"Static"</item>
</string-array>
<string-array name="wifi_proxy_settings">
<item msgid="4473276491748503377">"None"</item>
<item msgid="8673874894887358090">"Manual"</item>
<item msgid="168893341855953140">"Proxy Auto-Config"</item>
</string-array>
<string-array name="apn_auth_entries">
<item msgid="3856896061242872146">"None"</item>
<item msgid="5756844015743664882">"PAP"</item>
<item msgid="535934025797984365">"CHAP"</item>
<item msgid="8383098660619805783">"PAP or CHAP"</item>
</string-array>
<string-array name="apn_protocol_entries">
<item msgid="4852355456199302715">"IPv4"</item>
<item msgid="4394161344888484571">"IPv6"</item>
<item msgid="8084938354605535381">"IPv4/IPv6"</item>
</string-array>
<string-array name="bearer_entries">
<item msgid="1697455674244601285">"Unspecified"</item>
<item msgid="1317061551798123908">"LTE"</item>
<item msgid="5005435684511894770">"HSPAP"</item>
<item msgid="7700603056475539235">"HSPA"</item>
<item msgid="245973007602397887">"HSUPA"</item>
<item msgid="6291566767651194016">"HSDPA"</item>
<item msgid="2005841400859926251">"UMTS"</item>
<item msgid="3757385691174882861">"EDGE"</item>
<item msgid="2979115073474306864">"GPRS"</item>
<item msgid="2271750502778879106">"eHRPD"</item>
<item msgid="4173379084783381337">"EVDO_B"</item>
<item msgid="2033682802005776093">"EVDO_A"</item>
<item msgid="5753917125831466719">"EVDO_0"</item>
<item msgid="4713807936577071142">"1xRTT"</item>
<item msgid="1142355797022021906">"IS95B"</item>
<item msgid="7471182818083460781">"IS95A"</item>
</string-array>
<string-array name="mvno_type_entries">
<item msgid="4367119357633573465">"None"</item>
<item msgid="6062567900587138000">"SPN"</item>
<item msgid="2454085083342423481">"IMSI"</item>
<item msgid="2681427309183221543">"GID"</item>
</string-array>
<string-array name="app_install_location_entries">
<item msgid="8151497958991952759">"Internal device storage"</item>
<item msgid="3738430123799803530">"Removable SD card"</item>
<item msgid="4498124044785815005">"Let the system decide"</item>
</string-array>
<string-array name="app_ops_categories">
<item msgid="6358963769537892925">"Location"</item>
<item msgid="255608127647030286">"Personal"</item>
<item msgid="4588829735729884491">"Messaging"</item>
<item msgid="886742181977884584">"Media"</item>
<item msgid="7924928667052300589">"Device"</item>
</string-array>
<string-array name="app_ops_summaries">
<item msgid="4979188868761515915">"coarse location"</item>
<item msgid="5789673140227507995">"fine location"</item>
<item msgid="1061584358377390581">"GPS"</item>
<item msgid="5387405117297558954">"vibrate"</item>
<item msgid="3434165993711230924">"read contacts"</item>
<item msgid="616161687718081936">"modify contacts"</item>
<item msgid="7638002295329050091">"read call log"</item>
<item msgid="6546959730920410907">"modify call log"</item>
<item msgid="446877710771379667">"read calendar"</item>
<item msgid="7674458294386319722">"modify calendar"</item>
<item msgid="8281201165558093009">"Wi-Fi scan"</item>
<item msgid="8694611243479480497">"notification"</item>
<item msgid="7776439107987345446">"cell scan"</item>
<item msgid="514615766544675057">"call phone"</item>
<item msgid="8181415497109310680">"read SMS"</item>
<item msgid="6816551144382117307">"write SMS"</item>
<item msgid="4600463921908905030">"receive SMS"</item>
<item msgid="5958926493289432745">"receive emergency SMS"</item>
<item msgid="4945269495221089540">"receive MMS"</item>
<item msgid="5570472453573929087">"receive WAP push"</item>
<item msgid="7125408150230860501">"send SMS"</item>
<item msgid="7080337936612188061">"read ICC SMS"</item>
<item msgid="587124103118495063">"write ICC SMS"</item>
<item msgid="2320577158869025503">"modify settings"</item>
<item msgid="1545733463471924009">"draw on top"</item>
<item msgid="3609046903962454582">"access notifications"</item>
<item msgid="4671646036128214513">"camera"</item>
<item msgid="1097324338692486211">"record audio"</item>
<item msgid="5031552983987798163">"play audio"</item>
<item msgid="8374996688066472414">"read clipboard"</item>
<item msgid="3045529469061083747">"modify clipboard"</item>
<item msgid="5124443975763747838">"media buttons"</item>
<item msgid="4547883971364273343">"audio focus"</item>
<item msgid="2603878814882344450">"master volume"</item>
<item msgid="7136963238377062018">"voice volume"</item>
<item msgid="4270236897655923007">"ring volume"</item>
<item msgid="6325739889222559394">"media volume"</item>
<item msgid="5762123934816216821">"alarm volume"</item>
<item msgid="785049718065337473">"notification volume"</item>
<item msgid="6700305533746877052">"Bluetooth volume"</item>
<item msgid="2029227495214047094">"keep awake"</item>
<item msgid="26109888160231211">"monitor location"</item>
<item msgid="5753382310468855812">"monitor high power location"</item>
<item msgid="3356591542543137332">"get usage stats"</item>
<item msgid="3073734345226842233">"mute/unmute microphone"</item>
<item msgid="2111767435887685265">"show toast"</item>
<item msgid="1091168669714823370">"project media"</item>
<item msgid="485564189219029300">"activate VPN"</item>
<item msgid="7155384795265164395">"write wallpaper"</item>
<item msgid="1835836196806147034">"assist structure"</item>
<item msgid="5989890403088155055">"assist screenshot"</item>
<item msgid="8582699692765917557">"read phone state"</item>
<item msgid="1474039653814954902">"add voicemail"</item>
<item msgid="7222837656938871633">"use sip"</item>
<item msgid="6108267038969274380">"process outgoing call"</item>
<item msgid="4823402479973873358">"fingerprint"</item>
<item msgid="5895843015407713543">"body sensors"</item>
<item msgid="1436446526955010826">"read mobile broadcasts"</item>
<item msgid="884172201575690484">"mock location"</item>
<item msgid="3591971310048485247">"read storage"</item>
<item msgid="4041187808621866119">"write storage"</item>
<item msgid="6628873315024166197">"turn on screen"</item>
<item msgid="3253368931113490863">"get accounts"</item>
<item msgid="780392378084812901">"run in background"</item>
</string-array>
<string-array name="app_ops_labels">
<item msgid="6602854600289714121">"Location"</item>
<item msgid="8677040780775113033">"Location"</item>
<item msgid="1660743989948992916">"Location"</item>
<item msgid="8791172739860195290">"Vibrate"</item>
<item msgid="383413555642128046">"Read contacts"</item>
<item msgid="3654594895269697313">"Modify contacts"</item>
<item msgid="7928393476362362538">"Read call log"</item>
<item msgid="6248591205254641116">"Modify call log"</item>
<item msgid="6093344633066170692">"Read calendar"</item>
<item msgid="1334886368750347692">"Modify calendar"</item>
<item msgid="1638204101698708656">"Location"</item>
<item msgid="2154671955760380322">"Post notification"</item>
<item msgid="4282477730595931828">"Location"</item>
<item msgid="4891423912898525905">"Call phone"</item>
<item msgid="2623604824935968113">"Read SMS/MMS"</item>
<item msgid="4420177125221176306">"Write SMS/MMS"</item>
<item msgid="3986142739951490025">"Receive SMS/MMS"</item>
<item msgid="3984213795861739778">"Receive SMS/MMS"</item>
<item msgid="3656243523752472788">"Receive SMS/MMS"</item>
<item msgid="8105802370238551510">"Receive SMS/MMS"</item>
<item msgid="1407766984645388488">"Send SMS/MMS"</item>
<item msgid="3527273606643794973">"Read SMS/MMS"</item>
<item msgid="4370895547001583812">"Write SMS/MMS"</item>
<item msgid="4218544235221631789">"Modify settings"</item>
<item msgid="736541391767350377">"Draw on top"</item>
<item msgid="5530815681721654194">"Access notifications"</item>
<item msgid="781213371706962767">"Camera"</item>
<item msgid="1720492593061838172">"Record audio"</item>
<item msgid="3493046322001257041">"Play audio"</item>
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<item msgid="7878027809189330917">"Media volume"</item>
<item msgid="7260546305036218513">"Alarm volume"</item>
<item msgid="9103719301075748925">"Notification volume"</item>
<item msgid="7025966722295861512">"Bluetooth volume"</item>
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<item msgid="8584357129746649222">"Location"</item>
<item msgid="7669257279311110599">"Location"</item>
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<item msgid="5964768335278263478">"Assist structure"</item>
<item msgid="2657138701132782702">"Assist screenshot"</item>
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<item msgid="7864822459293570891">"Body sensors"</item>
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<item msgid="2404067308793740341">"Write storage"</item>
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<item msgid="5258373962467495905">"Get accounts"</item>
<item msgid="334625385979270703">"Run in background"</item>
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<item msgid="1495307195241623402">"Yellow on black"</item>
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<MFI_ReverseTradeRequest.letterLabel>Solicitud de caravana</MFI_ReverseTradeRequest.letterLabel>
<MFI_BumperCropRequest.label>solicitud de alimentos</MFI_BumperCropRequest.label>
<MFI_Quest_PeaceTalks.label>¿Se avecina una guerra?</MFI_Quest_PeaceTalks.label>
<MFI_Quest_PeaceTalks.letterLabel>Malestar entre facciones</MFI_Quest_PeaceTalks.letterLabel>
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<MFI_AnnualExpo.label>exposición anual</MFI_AnnualExpo.label>
<MFI_AnnualExpo.letterLabel>Exposición anual</MFI_AnnualExpo.letterLabel>
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<p>Autokauppias myi auton 41 600 eurolla. Palkkiona hän sai itse 624 euroa.</p>
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<description>A mod for The Binding Of Isaac: Afterbirth + that adds a room in which the classic PacMan game can be played.
------------------------------------------------------------------
If there is a bug, please let me know here in the comments or on Twitter (@ThatScayze).
Im also open for any suggestions, so please leave a comment :D
-------------------------------------------------------------------
Also, Thanks to all of the ModdingOfIsaac Discord Server. Without those people the mod would probably a buggy hell!
including but not limited to: KyoZM, freeze, XBagon, KubeRoot, Saxarok, Jean-alphonse, WinnyMcWinFace and more!
Special thanks: RetroGamerSP, for Menu art, Coin and PowerPellet sprites, and pacman audio
-------------------------------------------------------------------
Known Bugs:
- It might take a while to get to the next level after eating every coin</description>
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<visibility>Public</visibility>
<tag id="Lua"/>
<tag id="Rooms"/>
<tag id="Challenges"/>
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<exclude>client/python/svn/advanced/*.*</exclude>
<exclude>client/python/cvs/*</exclude>
<exclude>client/python/cvs/advanced/*.*</exclude>
<exclude>client/perl/cvs/*</exclude>
</excludes>
</resource>
</resources>
<testResources>
<testResource>
<directory>src/test/resources</directory>
<filtering>false</filtering>
<includes>
<include>**/*</include>
</includes>
</testResource>
</testResources>
<!--
The following plugin definitions are required to invoke functions that
build run-time environment for running integration tests against JIRA
-->
<plugins>
<plugin>
<groupId>org.apache.maven.plugins</groupId>
<artifactId>maven-assembly-plugin</artifactId>
<version>2.2-beta-2</version>
<executions>
<execution>
<id>create-distribution-zip</id>
<phase>package</phase>
<goals>
<goal>attached</goal>
</goals>
<configuration>
<descriptors>
<descriptor>src/assemble/client-scripts.xml</descriptor>
</descriptors>
</configuration>
</execution>
</executions>
</plugin>
<plugin>
<artifactId>maven-antrun-plugin</artifactId>
<version>1.1</version>
<executions>
<execution>
<id>pre-integration-test-user-ant-tasks</id>
<phase>pre-integration-test</phase>
<goals>
<goal>run</goal>
</goals>
<configuration>
<tasks>
<!-- Perl + CVS -->
<replace file="${project.build.directory}/classes/client/perl/cvs/jira-client.pl">
<replacefilter token="<JIRA base URL>" value="${atlassian.product.url}"/>
<replacefilter token="<JIRA user name>" value="admin"/>
<replacefilter token="<JIRA password>" value="admin"/>
<replacefilter token="<JIRA project key>" value="*"/>
</replace>
<!-- Perl + SVN -->
<replace file="${project.build.directory}/classes/client/perl/svn/jira-client.pl">
<replacefilter token="<JIRA base URL>" value="${atlassian.product.url}"/>
<replacefilter token="<JIRA user name>" value="admin"/>
<replacefilter token="<JIRA password>" value="admin"/>
<replacefilter token="<JIRA project key>" value="*"/>
<replacefilter token="<Full path to svnlook>" value="${project.build.directory}/test-classes/svnlook"/>
</replace>
<!-- Python + CVS -->
<replace file="${project.build.directory}/classes/client/python/cvs/jira-client.py">
<replacefilter token="<JIRA base URL>" value="${atlassian.product.url}"/>
<replacefilter token="<JIRA user name>" value="admin"/>
<replacefilter token="<JIRA password>" value="admin"/>
<replacefilter token="<JIRA project key>" value="*"/>
</replace>
<!-- Python + SVN -->
<replace file="${project.build.directory}/classes/client/python/svn/jira-client.py">
<replacefilter token="<JIRA base URL>" value="${atlassian.product.url}"/>
<replacefilter token="<JIRA user name>" value="admin"/>
<replacefilter token="<JIRA password>" value="admin"/>
<replacefilter token="<JIRA project key>" value="*"/>
<replacefilter token="<Full path to svnlook>" value="${project.build.directory}/test-classes/svnlook"/>
</replace>
<echo file="${project.build.directory}/test-classes/test-configuration.properties"><![CDATA[
client.scm.svn.svnlook.path=${project.build.directory}/test-classes/svnlook
client.scm.python.path=${test.python.path}
client.scm.perl.path=${test.perl.path}
]]></echo>
</tasks>
</configuration>
</execution>
</executions>
<dependencies>
<dependency>
<groupId>ant</groupId>
<artifactId>ant-nodeps</artifactId>
<version>1.6.5</version>
<scope>compile</scope>
</dependency>
<dependency>
<groupId>ant</groupId>
<artifactId>ant-optional</artifactId>
<version>1.5.2</version>
<scope>compile</scope>
</dependency>
</dependencies>
</plugin>
<plugin>
<groupId>com.atlassian.maven.plugins</groupId>
<artifactId>maven-clover2-plugin</artifactId>
<version>4.0.6</version>
<configuration>
<targetPercentage>50%</targetPercentage>
</configuration>
</plugin>
<plugin>
<groupId>com.atlassian.maven.plugins</groupId>
<artifactId>maven-jira-plugin</artifactId>
<version>${amps.version}</version>
<extensions>true</extensions>
<configuration>
<productVersion>${jira.version}</productVersion>
<productDataVersion>${jira.version}</productDataVersion>
<enableFastdev>false</enableFastdev>
</configuration>
</plugin>
<plugin>
<artifactId>maven-compiler-plugin</artifactId>
<version>3.1</version>
<configuration>
<source>${jdkLevel}</source>
<target>${jdkLevel}</target>
</configuration>
</plugin>
<plugin>
<groupId>org.apache.maven.plugins</groupId>
<artifactId>maven-resources-plugin</artifactId>
<version>2.7</version>
<dependencies>
<dependency>
<groupId>org.apache.maven.shared</groupId>
<artifactId>maven-filtering</artifactId>
<version>1.3</version>
</dependency>
</dependencies>
</plugin>
</plugins>
</build>
<dependencies>
<dependency>
<groupId>jmock</groupId>
<artifactId>jmock-cglib</artifactId>
<version>1.2.0</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>commons-io</groupId>
<artifactId>commons-io</artifactId>
<version>1.2</version>
<scope>test</scope>
</dependency>
<!-- JIRA -->
<dependency>
<groupId>com.atlassian.jira</groupId>
<artifactId>jira-api</artifactId>
<version>${jira.version}</version>
<scope>provided</scope>
</dependency>
<!-- This oone is only for tests -->
<dependency>
<groupId>com.atlassian.jira</groupId>
<artifactId>jira-core</artifactId>
<version>${jira.version}</version>
<scope>provided</scope>
</dependency>
<dependency>
<groupId>com.atlassian.plugin</groupId>
<artifactId>atlassian-spring-scanner-annotation</artifactId>
<version>${atlassian.spring.scanner.version}</version>
<scope>compile</scope>
</dependency>
<dependency>
<groupId>com.atlassian.plugin</groupId>
<artifactId>atlassian-spring-scanner-runtime</artifactId>
<version>${atlassian.spring.scanner.version}</version>
<scope>runtime</scope>
</dependency>
<dependency>
<groupId>javax.inject</groupId>
<artifactId>javax.inject</artifactId>
<version>1</version>
<scope>provided</scope>
</dependency>
<!-- WIRED TEST RUNNER DEPENDENCIES -->
<dependency>
<groupId>com.atlassian.plugins</groupId>
<artifactId>atlassian-plugins-osgi-testrunner</artifactId>
<version>${plugin.testrunner.version}</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>javax.ws.rs</groupId>
<artifactId>jsr311-api</artifactId>
<version>1.1.1</version>
<scope>provided</scope>
</dependency>
<dependency>
<groupId>com.google.code.gson</groupId>
<artifactId>gson</artifactId>
<version>2.2.2-atlassian-1</version>
</dependency>
<dependency>
<groupId>com.atlassian.plugins.rest</groupId>
<artifactId>atlassian-rest-common</artifactId>
<version>1.0.2</version>
<scope>provided</scope>
</dependency>
<dependency>
<groupId>com.atlassian.jira</groupId>
<artifactId>jira-tests</artifactId>
<version>${atlassian.product.version}</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>com.atlassian.jira</groupId>
<artifactId>jira-func-tests</artifactId>
<version>${atlassian.product.version}</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>javax.servlet</groupId>
<artifactId>servlet-api</artifactId>
<version>2.4</version>
<scope>provided</scope>
</dependency>
<dependency>
<groupId>javax.xml.bind</groupId>
<artifactId>jaxb-api</artifactId>
<version>2.1</version>
<scope>provided</scope>
</dependency>
<dependency>
<groupId>com.atlassian.sal</groupId>
<artifactId>sal-api</artifactId>
<version>2.6.0</version>
<scope>provided</scope>
</dependency>
<dependency>
<groupId>org.apache.wink</groupId>
<artifactId>wink-client</artifactId>
<version>1.1.3-incubating</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.mockito</groupId>
<artifactId>mockito-all</artifactId>
<version>1.8.5</version>
<scope>test</scope>
</dependency>
</dependencies>
<properties>
<jira.version>7.1.2</jira.version>
<amps.version>6.2.3</amps.version>
<plugin.testrunner.version>1.2.3</plugin.testrunner.version>
<atlassian.spring.scanner.version>1.2.6</atlassian.spring.scanner.version>
<!-- This key is used to keep the consistency between the key in atlassian-plugin.xml and the key to generate bundle. -->
<atlassian.plugin.key>${project.groupId}.${project.artifactId}</atlassian.plugin.key>
<!-- TestKit version 6.x for JIRA 6.x -->
<testkit.version>6.3.11</testkit.version>
<atlassian.plugin.application.version.min>5.0</atlassian.plugin.application.version.min>
<test.perl.path>/usr/bin/perl</test.perl.path>
<test.python.path>/usr/bin/python</test.python.path>
<atlassian.product.version>7.1.2</atlassian.product.version>
<atlassian.product.test-lib.version>${atlassian.product.version}</atlassian.product.test-lib.version>
<atlassian.product.data.version>${atlassian.product.version}</atlassian.product.data.version>
<atlassian.test.harness.version>0.11-beta3</atlassian.test.harness.version>
<jdkLevel>1.6</jdkLevel>
<jvmargs>-XX:MaxPermSize=384m -Xms128m -Xmx564m -Djira.dev.mode=true</jvmargs>
<atlassian.product.url>http://localhost:2990/jira</atlassian.product.url>
</properties>
</project>
| 47.573964 | 380 | 0.521206 |
b4fe0b9d23ce4f5b32cc561ff1ac46eaaf364286 | 1,940 | xml | XML | Original Dataset/image1550.xml | maxKudi/Cell-Dataset | 8dbd2b940847879f8db81f46fe148849b8fe190d | [
"MIT"
] | 1 | 2021-07-27T21:06:48.000Z | 2021-07-27T21:06:48.000Z | Original Dataset/image1550.xml | maxKudi/Cell-Dataset | 8dbd2b940847879f8db81f46fe148849b8fe190d | [
"MIT"
] | 1 | 2021-07-27T21:22:07.000Z | 2021-07-27T21:22:07.000Z | Original Dataset/image1550.xml | maxKudi/Cell-Dataset | 8dbd2b940847879f8db81f46fe148849b8fe190d | [
"MIT"
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<xmin>90</xmin>
<ymin>1</ymin>
<xmax>123</xmax>
<ymax>14</ymax>
</bndbox>
</object>
</annotation>
| 19.59596 | 80 | 0.628351 |
212f59007fb22f08c0d3b0aa47b9f17677154c62 | 146 | xml | XML | DesignSystem/src/main/res/values/style_divider.xml | yourssu/YDS-Android | 326315d0042dcf09658e8268dee7eee6751e4765 | [
"MIT"
] | 9 | 2021-09-05T19:30:47.000Z | 2022-03-12T16:21:30.000Z | DesignSystem/src/main/res/values/style_divider.xml | yourssu/YDS-Android | 326315d0042dcf09658e8268dee7eee6751e4765 | [
"MIT"
] | 26 | 2021-07-25T13:07:13.000Z | 2022-03-24T04:49:48.000Z | DesignSystem/src/main/res/values/style_divider.xml | yourssu/YDS-Android | 326315d0042dcf09658e8268dee7eee6751e4765 | [
"MIT"
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<resources>
<dimen name="thin">@dimen/minWidth</dimen>
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] | null | null | null | Application/src/main/res/layout/grouplist.xml | green1343/bonghwanet | ed5422133a3771c4ac3a104c02259e603c11d445 | [
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</GridLayout> | 36.563107 | 70 | 0.670207 |
b694cd42ee70583f4f6c5cedb626504f553ef1a0 | 33,157 | xml | XML | .idea/workspace.xml | harik68/gym-network_intrusion | 539674507dc099abe999e4e2b254adef1037c446 | [
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<copyright>(c) 2012, Great Britain Historical GIS, University of Portsmouth, UK. Published under the Creative Commons Attribution 2.0 UK: England & Wales License (http://creativecommons.org/licenses/by/2.0/uk/).</copyright>
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<name>MORPETH</name>
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<gazetteerText>Morpeth.-- parl. and mun. bor., market town, par., and township, Northumberland, 10½ miles N. by W. of Newcastle and 288 miles from London by rail - par., 11,741 ac., pop. 6946; township, 547ac., pop. 5068; parl. bor., 17,085 ac., pop. 33,459; mun. bor., 231 ac., pop. 4556; town, 5685 ac., pop. 6115; 4 Banks, 1 newspaper. Market-day, Wednesday. The situation of Morpeth, in a beautiful valley of the Wansbeck, is very fine, as well as remarkably healthy. Prior to the Norman Conquest the place was of some importance. Of the old castle only the gateway remains. An abbey stood at Newminster, a little to the W. None of the industries of the town are important, but they comprise tanning, malting, brewing, ironfounding, and woollen mfrs. Large collieries are in close proximity to the town. The bor. returns 1 member to Parliament; it returned 2 members prior to 1832. (In 1887, John Bartholomew's Gazetteer of the British Isles)</gazetteerText>
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<title>Antithrombin attenuates myocardial dysfunction and reverses systemic fluid accumulation following burn and smoke inhalation injury: a randomized, controlled, experimental study</title>
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<abstract lang="eng">Introduction: We hypothesized that maintaining physiological plasma levels of antithrombin attenuates myocardial dysfunction and inflammation as well as vascular leakage associated with burn and smoke inhalation injury. Therefore, the present prospective, randomized experiment was conducted using an established ovine model. Methods: Following 40% of total body surface area, third degree flame burn and 4 × 12 breaths of cold cotton smoke, chronically instrumented sheep were randomly assigned to receive an intravenous infusion of 6 IU/kg/h recombinant human antithrombin (rhAT) or normal saline (control group; n = 6 each). In addition, six sheep were designated as sham animals (not injured, continuous infusion of vehicle). During the 48 h study period the animals were awake, mechanically ventilated and fluid resuscitated according to standard formulas. Results: Compared to the sham group, myocardial contractility was severely impaired in control animals, as suggested by lower stroke volume and left ventricular stroke work indexes. As a compensatory mechanism, heart rate increased, thereby increasing myocardial oxygen consumption. In parallel, myocardial inflammation was induced via nitric oxide production, neutrophil accumulation (myeloperoxidase activity) and activation of the p38-mitogen-activated protein kinase pathway resulting in cytokine release (tumor necrosis factor-alpha, interleukin-6) in control vs. sham animals. rhAT-treatment significantly attenuated these inflammatory changes leading to a myocardial contractility and myocardial oxygen consumption comparable to sham animals. In control animals, systemic fluid accumulation progressively increased over time resulting in a cumulative positive fluid balance of about 4,000 ml at the end of the study period. Contrarily, in rhAT-treated animals there was only an initial fluid accumulation until 24 h that was reversed back to the level of sham animals during the second day. Conclusions: Based on these findings, the supplementation of rhAT may represent a valuable therapeutic approach for cardiovascular dysfunction and inflammation after burn and smoke inhalation injury.</abstract>
<note>Finanziert durch den Open-Access-Publikationsfonds 2013/2014 der Deutschen Forschungsgemeinschaft (DFG) und der Westfälischen Wilhelms-Universität Münster (WWU Münster).</note>
<note type="citation/reference">Critical Care 17 (2013) R86</note>
<subject lang="eng">
<topic>capillary leakage</topic>
<topic>cardiovascular hemodynamics</topic>
<topic>mitogen-activated protein kinase</topic>
<topic>myocardial oxygen consumption</topic>
<topic>tumor necrosis factor</topic>
<topic>left ventricular dysfunction</topic>
</subject>
<classification authority="ddc">610</classification>
<identifier type="urn">urn:nbn:de:hbz:6-24319504882</identifier>
<identifier type="doi">10.1186/cc12712</identifier>
<accessCondition type="use and reproduction" xlink:href="http://creativecommons.org/licenses/by/2.0/">CC BY 2.0</accessCondition>
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| 221,771 | 221,771 | 0.802706 |
2296b95cf733ca95c16f1986f558a2a5db8508bf | 2,521 | xml | XML | app/src/main/res/values-fi/strings.xml | rici13/markor | b6c891837b59d4b6224a409734414c3a0fc36004 | [
"Apache-2.0"
] | 1 | 2020-02-12T04:45:25.000Z | 2020-02-12T04:45:25.000Z | app/src/main/res/values-fi/strings.xml | rici13/markor | b6c891837b59d4b6224a409734414c3a0fc36004 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/values-fi/strings.xml | rici13/markor | b6c891837b59d4b6224a409734414c3a0fc36004 | [
"Apache-2.0"
] | 1 | 2020-02-12T04:45:26.000Z | 2020-02-12T04:45:26.000Z | <?xml version="1.0" encoding="utf-8"?>
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<!--
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<resources xmlns:tools="http://schemas.android.com/tools">
<string name="settings">Asetukset</string>
<string name="light">Vaalea</string>
<string name="dark">Tumma</string>
<string name="delete">Poista</string>
<string name="appearance">Ulkoasu</string>
<string name="rename">Nimeä uudelleen</string>
<string name="confirm_delete">Vahvista poisto</string>
<string name="do_you_really_want_to_delete_this_witharg">Haluatko varmasti poistaa tämän %s?</string>
<string name="confirm_overwrite">Vahvista ylikirjoitus</string>
<string name="file_already_exists_overwerite">Tiedosto on jo olemassa, korvataanko?</string>
<string name="browse_filesystem">Selaa tiedostojärjestelmää</string>
<string name="title">Otsikko</string>
<string name="empty_directory">Tyhjä hakemisto</string>
<string name="enter_name_of_folder">Syötä kansion nimi</string>
<string name="create_folder">Luo kansio</string>
<string name="create_new_document">Luo uusi asiakirja</string>
<string name="move">Siirrä</string>
<string name="info">Tiedot</string>
<string name="file_folder_already_exists_please_use_a_different_name">Tiedosto / kansio on jo olemassa! Käytä toista nimeä</string>
<string name="import_from_device">Tuo laitteelta</string>
<string name="import_">Tuo</string>
<string name="append_to_witharg">Liitä kohteeseen %s</string>
<string name="select_folder">Valitse kansio</string>
<string name="edit">Muokkaa</string>
<string name="search_documents">Etsi dokumentteja</string>
<string name="share_to_arrow">Jaa kohteeseen…</string>
<string name="share">Jaa</string>
<string name="search">Hae</string>
<string name="display_converted_markup">Näytä muunnettu merkintä</string>
<string name="editor">Editori</string>
<string name="folders">Kansiot</string>
<string name="files">Tiedostot</string>
<string name="document">Dokumentti</string>
<string name="documents">Dokumentit</string>
<string name="html_as_plaintext">HTML (tekstinä)</string>
</resources>
| 50.42 | 135 | 0.736216 |
f55359d04b773c3fcac81b31525c3eb2fa6124ac | 3,251 | xml | XML | app/src/main/res/layout/permission_prompt_rationale.xml | TartagliaEG/ReactivePermission | a18df5cc970e364a6fb0ad9b434c3e985de70227 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/permission_prompt_rationale.xml | TartagliaEG/ReactivePermission | a18df5cc970e364a6fb0ad9b434c3e985de70227 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/permission_prompt_rationale.xml | TartagliaEG/ReactivePermission | a18df5cc970e364a6fb0ad9b434c3e985de70227 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<android.support.constraint.ConstraintLayout xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
xmlns:tools="http://schemas.android.com/tools"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:padding="30dp">
<RelativeLayout
android:layout_width="300dp"
android:layout_height="wrap_content"
android:background="@drawable/sh_permission_rationale_body"
android:gravity="center"
app:layout_constraintBottom_toBottomOf="parent"
app:layout_constraintEnd_toEndOf="parent"
app:layout_constraintHorizontal_bias="0.5"
app:layout_constraintStart_toStartOf="parent"
app:layout_constraintTop_toTopOf="parent"
app:layout_constraintVertical_bias="0.46">
<android.support.v7.widget.AppCompatTextView
android:id="@+id/apnaa_permissions_header"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_alignParentTop="true"
android:background="@drawable/sh_permission_rationale_header"
android:padding="@dimen/spacing_x6"
android:textColor="@color/txt_light"
android:textSize="@dimen/txt_h5"
tools:text="Please, Tap SETTING > Permission, then enable the itens listed below" />
<br.com.tartagliaeg.rxp.ui_components.DynamicHeightListView
android:id="@+id/apnaa_permissions_list"
android:layout_width="wrap_content"
android:layout_height="0dp"
android:layout_below="@id/apnaa_permissions_header"
app:maxHeight="250dp" />
<android.support.v7.widget.AppCompatButton
android:id="@+id/apnaa_cancel_button"
style="?attr/borderlessButtonStyle"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_below="@id/apnaa_permissions_list"
android:layout_marginBottom="@dimen/spacing_x2"
android:layout_marginTop="@dimen/spacing_x2"
android:layout_toLeftOf="@id/apnaa_settings_button"
android:layout_toStartOf="@id/apnaa_settings_button"
android:background="?attr/selectableItemBackground"
android:padding="@dimen/spacing_x2"
android:textAllCaps="true"
android:textColor="@color/app_accent"
android:textSize="@dimen/txt_h4"
tools:text="Cancel" />
<android.support.v7.widget.AppCompatButton
android:id="@+id/apnaa_settings_button"
style="?attr/borderlessButtonStyle"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_alignParentEnd="true"
android:layout_alignParentRight="true"
android:layout_below="@id/apnaa_permissions_list"
android:layout_marginBottom="@dimen/spacing_x2"
android:layout_marginEnd="@dimen/spacing_x4"
android:layout_marginRight="@dimen/spacing_x4"
android:layout_marginTop="@dimen/spacing_x2"
android:background="?attr/selectableItemBackgroundBorderless"
android:padding="@dimen/spacing_x2"
android:textAllCaps="true"
android:textColor="@color/app_accent"
android:textSize="@dimen/txt_h4"
tools:text="Settings" />
</RelativeLayout>
</android.support.constraint.ConstraintLayout> | 42.220779 | 103 | 0.743771 |
a05c5160b00fc736f5f7e871c86f60a38575e8e8 | 1,449 | xml | XML | app/src/main/res/layout/list_tour.xml | Royalxm/PololuAndroid | 640df32918b3c6cd6bf24e611958d002c0a89f66 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/list_tour.xml | Royalxm/PololuAndroid | 640df32918b3c6cd6bf24e611958d002c0a89f66 | [
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] | null | null | null | <RelativeLayout xmlns:android="http://schemas.android.com/apk/res/android"
android:layout_width="fill_parent"
android:layout_height="?android:attr/listPreferredItemHeight"
android:padding="6dip" >
<LinearLayout
android:orientation="vertical"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:layout_alignParentTop="true">
<android.support.v7.widget.CardView
android:layout_width="match_parent"
android:layout_height="match_parent"
android:id="@+id/CardViewTour">
<LinearLayout
android:orientation="horizontal"
android:layout_width="match_parent"
android:layout_height="match_parent">
<TextView
android:text="TextView"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:id="@+id/textView3"
android:layout_weight="0.53" />
<TextView
android:text="TextView"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:id="@+id/textView4"
android:layout_weight="1" />
</LinearLayout>
</android.support.v7.widget.CardView>
</LinearLayout>
</RelativeLayout>
| 35.341463 | 74 | 0.583851 |
4cdb2bccab7029c9ef8297c3ec4a24611fba3c8b | 1,570 | xml | XML | src/AppBundle/Resources/config/doctrine/Users.orm.xml | jeraldfeller/symfony-mobrevtools | 0c2b422dbeb76b97823ea7fddd105c2592be9222 | [
"MIT"
] | 1 | 2019-09-27T07:52:27.000Z | 2019-09-27T07:52:27.000Z | src/AppBundle/Resources/config/doctrine/Users.orm.xml | jeraldfeller/symfony-mobrevtools | 0c2b422dbeb76b97823ea7fddd105c2592be9222 | [
"MIT"
] | null | null | null | src/AppBundle/Resources/config/doctrine/Users.orm.xml | jeraldfeller/symfony-mobrevtools | 0c2b422dbeb76b97823ea7fddd105c2592be9222 | [
"MIT"
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<doctrine-mapping xmlns="http://doctrine-project.org/schemas/orm/doctrine-mapping" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://doctrine-project.org/schemas/orm/doctrine-mapping http://doctrine-project.org/schemas/orm/doctrine-mapping.xsd">
<entity name="AppBundle\Entity\Users" table="users">
<id name="uid" type="integer" column="uid">
<generator strategy="IDENTITY"/>
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<field name="firstName" type="string" column="first_name" length="40" nullable="false">
<options>
<option name="fixed"/>
</options>
</field>
<field name="lastName" type="string" column="last_name" length="40" nullable="false">
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<option name="fixed"/>
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<field name="email" type="string" column="email" length="60" nullable="false">
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<field name="password" type="string" column="password" length="255" nullable="false">
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<option name="fixed"/>
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<field name="userLevel" type="string" column="user_level" length="60" nullable="false">
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<option name="fixed"/>
</options>
</field>
<field name="isActive" type="integer" column="is_active" nullable="false">
<options>
<option name="unsigned"/>
</options>
</field>
<field name="dateAdded" type="date" column="date_added" nullable="false"/>
</entity>
</doctrine-mapping>
| 39.25 | 276 | 0.632484 |
eb5492ea73d91aed5a1c4bdb362061f468166830 | 1,920 | csproj | XML | Tests.NetCore/Tests.NetCore.csproj | YairHalberstadt/Unbreakable | e777d206af581f73f39a3012a48dc58476cb9902 | [
"MIT"
] | null | null | null | Tests.NetCore/Tests.NetCore.csproj | YairHalberstadt/Unbreakable | e777d206af581f73f39a3012a48dc58476cb9902 | [
"MIT"
] | null | null | null | Tests.NetCore/Tests.NetCore.csproj | YairHalberstadt/Unbreakable | e777d206af581f73f39a3012a48dc58476cb9902 | [
"MIT"
] | null | null | null | <Project Sdk="Microsoft.NET.Sdk">
<PropertyGroup>
<TargetFramework>netcoreapp2.2</TargetFramework>
<AssemblyName>Unbreakable.Tests.NetCore</AssemblyName>
<RootNamespace>Unbreakable.Tests</RootNamespace>
<IsPackable>false</IsPackable>
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<PropertyGroup Condition="'$(Configuration)|$(Platform)'=='Release|AnyCPU'">
<DefineConstants>TRACE;NETCORE</DefineConstants>
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<DefineConstants>TRACE;NETCORE</DefineConstants>
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<Compile Include="..\Tests\*.cs" Link="%(Filename)%(Extension)" />
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<Compile Include="..\Tests\Massive\*.cs" Link="Massive\%(Filename)%(Extension)" />
<Compile Include="..\Tests\Unit\*.cs" Link="Unit\%(Filename)%(Extension)" />
<EmbeddedResource Include="..\Tests\TestCode\*.*" Link="TestCode\%(Filename)%(Extension)" />
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<ItemGroup>
<PackageReference Include="AshMind.Extensions" Version="2.0.0-pre-20180304" />
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<ProjectReference Include="..\Policy\Policy.csproj" />
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| 43.636364 | 97 | 0.68125 |
e8ceb1da8f6cdaa0d4ac5d51d3f61b073038e5cf | 2,627 | xml | XML | wangzu/src/main/java/com/spring1024/mapper/userDaoMapper.xml | Spring1024/demo | 9c562aee6f13d447eee729483bb6b8a46e8b5df2 | [
"Apache-2.0"
] | null | null | null | wangzu/src/main/java/com/spring1024/mapper/userDaoMapper.xml | Spring1024/demo | 9c562aee6f13d447eee729483bb6b8a46e8b5df2 | [
"Apache-2.0"
] | null | null | null | wangzu/src/main/java/com/spring1024/mapper/userDaoMapper.xml | Spring1024/demo | 9c562aee6f13d447eee729483bb6b8a46e8b5df2 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8" standalone="no"?>
<!DOCTYPE mapper PUBLIC "-//mybatis.org//DTD Mapper 3.0//EN" "http://mybatis.org/dtd/mybatis-3-mapper.dtd">
<mapper namespace="com.spring1024.dao.userDao">
<insert id="addUser">
INSERT INTO t_user
(uid,
uname,
upwd,
utel,
email,
udate)
VALUES
(#{uid},
#{uname},
#{upwd},
#{utel},
#{email},
#{udate})
</insert>
<delete id="deleteUserByUid" parameterType="string">
DELETE FROM t_user WHERE uid=#{uid}
</delete>
<update id="updateUser">
UPDATE t_user
<set>
<if test="uname!=''">
uname=#{uname},
</if>
<if test="upwd!=''">
upwd=#{upwd},
</if>
<if test="email!=''">
email=#{email}
</if>
</set>
WHERE uid=#{uid};
</update>
<select id="logincheck" resultType="user" parameterType="user">
SELECT * FROM t_user WHERE uname=#{uname} and upwd=#{upwd}
</select>
<select id="findUserByName" resultType="user" parameterType="string">
SELECT * FROM t_user WHERE uname=#{uname}
</select>
<select id="checkutel" parameterType="string"
resultType="integer">
select count(*) from t_user where utel = #{utel}
</select>
<!-- 查询用户总数 -->
<select id="queryUsersTotal" parameterType="bQueryVo"
resultType="integer">
select count(*) from t_user u
<where>
<if test="uname != null and uname != '' ">
and u.uname = #{uname}
</if>
<if test="ctele != null and ctele != '' ">
and u.utel = #{utel}
</if>
</where>
</select>
<select id="queryUsers" resultType="user">
select DISTINCT u.*
from t_user u
</select>
<insert id="addCollect">
INSERT INTO t_collect
(uid,
hid)
VALUES
(#{uid},
#{hid})
</insert>
<select id="queryCollect" parameterType="string" resultType="house">
SELECT * FROM t_house JOIN (
SELECT * FROM t_collect WHERE uid=#{uid} GROUP BY hid) temp ON t_house.hid = temp.hid
</select>
<select id="queryCountCollect" parameterType="string" resultType="integer">
select count(*) from t_collect WHERE uid=#{uid} ORDER BY hid
</select>
<select id="isHaveHouseByUid" parameterType="collect" resultType="string">
select hid from t_collect where uid=#{uid} and hid=#{hid}
</select>
<select id="getCountByDate" parameterType="string"
resultType="integer">
select count(*) from t_user where udate=#{udate}
</select>
</mapper> | 27.946809 | 107 | 0.569852 |
481a25263fec9d5375ec1a067fde2df111b92667 | 9,592 | xml | XML | app/src/main/res/values-en/strings.xml | lmnpWmi/wirtualnaApteczka | b3274e741ddbac577658e3b65d9f453d10a278f9 | [
"MIT"
] | 4 | 2017-05-08T20:37:52.000Z | 2017-05-10T20:40:50.000Z | app/src/main/res/values-en/strings.xml | lmnpWmi/wirtualnaApteczka | b3274e741ddbac577658e3b65d9f453d10a278f9 | [
"MIT"
] | null | null | null | app/src/main/res/values-en/strings.xml | lmnpWmi/wirtualnaApteczka | b3274e741ddbac577658e3b65d9f453d10a278f9 | [
"MIT"
] | null | null | null | <resources>
<!-- General -->
<string name="app_name">Virtual Med Kit</string>
<string name="amount">Amount</string>
<string name="created_at">Created at</string>
<string name="due_date">Expiry date</string>
<string name="information_medicine">Medicine information</string>
<string name="list_medicines">The list of medications</string>
<string name="config">settings</string>
<string name="not_specified">Not indicated</string>
<string name="yes">Yes</string>
<string name="no">No</string>
<string name="camera_required">You do not have required permissions to take the picture</string>
<string name="sort">sort</string>
<!-- Main activity layout -->
<string name="add_medicine">Add the medicine</string>
<string name="my_list_medicine">My list of medicines</string>
<string name="family">Family</string>
<string name="last_added">Recently used:</string>
<string name="not_searched_yet">You did not search any medicine yet.</string>
<string name="log_out_popup_msg">Are you sure you want to sing out?</string>
<string name="available_soon">Available soon!</string>
<!-- Add medicine layout -->
<string name="general_info">General information</string>
<string name="product_name">Name of the medicine</string>
<string name="pack">Pack</string>
<string name="medicine_type">Medicine type</string>
<string name="medicine_quantity_in_pack">Medicine quantity in a pack.</string>
<string name="additional">Additional</string>
<string name="photo">Picture</string>
<string name="notes">Notes</string>
<string name="medicine_share">Share the medicine with your family.</string>
<string name="medicine_added_msg">Medicine has been saved.</string>
<string name="medicine_updated_msg">Changes have been saved.</string>
<string name="start_write">start write...</string>
<string name="delete">delete</string>
<!-- Medicine List layout -->
<string name="medicine_list_empty">We did not find any medicine.</string>
<string name="share">share</string>
<string name="pills">pills</string>
<string name="quantity">quantity</string>
<string name="date_add">created at:</string>
<string name="date_expiration">expiry date:</string>
<string name="shared_medicine">share</string>
<string name="private_medicine">private</string>
<string name="details">details</string>
<!-- Medicine Types -->
<string name="type">Type</string>
<string name="pill">Pills</string>
<string name="syrup">Syrup</string>
<string name="sachet">Sachets</string>
<string name="spray">Spray</string>
<string name="other">Other</string>
<!-- Medicine Quantity Suffix -->
<string name="pieces">pcs.</string>
<string name="milliliter">ml</string>
<!--Start layout-->
<string name="welcome">Welcome!</string>
<string name="first_time_welcome_msg">We are glad, that you chose our application to manage your home med kit.</string>
<string name="create_account">Sign up</string>
<string name="log_in">Sign in</string>
<string name="lets_go">Get started!</string>
<!--Login layout-->
<string name="log_in_app">Create an account</string>
<string name="facebook">Sign in with Facebook</string>
<string name="gmail">Sign in using Google account</string>
<string name="email">E-mail</string>
<string name="pass">Password</string>
<string name="required_fields">*required fileds</string>
<string name="save_data">Remember my credentials</string>
<string name="log_in_2">Sign in!</string>
<string name="register">Sign up</string>
<string name="forgotten">Forgot your password?</string>
<string name="sign_accept">By signing in, you agree to Virtual Med Kit</string>
<string name="regulations">Terms and Conditions</string>
<string name="or">or</string>
<string name="remember_me">Keep me signed in</string>
<string name="insufficient_permissions">Insufficient permissions for application to work properly.</string>
<!--Registration layout-->
<string name="registration">Registrations</string>
<string name="repeat_pass">Confirm password</string>
<string name="registration_accept">By signing up, you agree to Virtual Med Kit</string>
<string name="surname">Surname</string>
<!-- Notes Dialog Box -->
<string name="notes_message">Please, create a note about the medicine.</string>
<string name="save_btn_text">Save</string>
<string name="back_btn_text">Return</string>
<!-- Edit amount Dialog Box -->
<string name="edit_amount">Edit the quantity</string>
<string name="confirm_btn">Confirm</string>
<string name="cancel_btn">Cancel</string>
<!-- Delete medicine Dialog Box -->
<string name="delete_medicine">Delete</string>
<string name="delete_medicine_msg">Are you sure that you want to delete the medicine?</string>
<!-- Search medicine Dialog Box -->
<string name="search_medicine_msg">Find medicine</string>
<string name="search">Search</string>
<string name="go_back">Return</string>
<!-- Validation error messages -->
<string name="name_cannot_be_empty_msg">Please, fill in the medicine name.</string>
<string name="type_cannot_be_empty_msg">Please, choose correct medicine type.</string>
<string name="amount_cannot_be_empty_msg">Plese, fill in the quantity of the medicine in the pack.</string>
<!-- Family layout -->
<string name="family_list_empty">You do not have any family member yet.</string>
<string name="medicines_my">Medicines I am sharing</string>
<string name="medicines_share_me">Medicined shared for me</string>
<!-- Registration layout -->
<string name="username_empty_err_msg">Please state your username.</string>
<string name="last_name_empty_err_msg">Please state your surname.</string>
<string name="email_empty_err_msg">Please enter your e-mail.</string>
<string name="password_empty_err_msg">Please enter your password.</string>
<string name="repeat_password_empty_err_msg">Please confirm your password.</string>
<string name="incorrect_passwords_err_msg">Passwords must be the same.</string>
<!--Forget the password layout-->
<string name="reminder">Remind me the password</string>
<string name="not_remember_1">If you do not remember your password, please give us your e-mail address.</string>
<string name="not_remember_2">By clicking \"Reset\" further instruction will be send to your e-mail address.</string>
<string name="reset">Reset</string>
<!-- Preview photo layout -->
<string name="back">Return</string>
<string name="medicine_photo">Medicine picture</string>
<!-- popup sort list -->
<string name="sort_medicines">Sort</string>
<string name="sort_name_A_Z">Name: from A to Z</string>
<string name="sort_name_Z_A">Name: from Z to A</string>
<string name="sort_due_date_descending">Expiry date: from the latest</string>
<string name="sort_due_date_ascending">Expiry date: from the oldest</string>
<string name="sort_date_created_descending">Creation date: from the latest</string>
<string name="sort_date_created_ascending">Creation date: from the oldest</string>
<string name="sort_modified_date_descending">Modification date: from the latest</string>
<string name="sort_modified_date_ascending">Modification date: from the oldest</string>
<string name="belongs_to">belongs to:</string>
<string name="contacts">Contacts</string>
<string name="medicines_my_family">List of medications</string>
<string name="take_new_photo">Take new</string>
<string name="choose_action">What are you going to do?</string>
<string name="contacts_list_empty">You do not have any contacts.</string>
<string name="speech_not_supported">Sorry, but your devide does not allow the voice recognition.</string>
<string name="speech_prompt">Say something...</string>
<string name="view_medicine_photo">Display the picture</string>
<string name="invitations">Invitations</string>
<string name="invitation_contacts_list_empty">You do not have any pending invitations.</string>
<string name="authentication_failed">Authentication failed.</string>
<string name="email_not_verified">The email you have entered has not yet been verified.</string>
<string name="empty_email_err_msg">The email can not be empty.</string>
<string name="empty_email_or_password_msg">Please complete the email and password.</string>
<string name="invalid_email_or_password">Incorrect email or password.</string>
<string name="log_out">log out</string>
<string name="password_length_err_msg">The password must be at least 6 characters long.</string>
<string name="remind_password_email_sent">A message with instructions on resetting the password has been sent to the e-mail address provided.</string>
<string name="user_not_registered">" A new user could not be created."</string>
<string name="user_registered">The user has been successfully created ..</string>
<string name="verification_email_sent">The verification link has been sent to the e-mail address provided</string>
<string name="facebook_app_id">761655134044259</string>
<string name="fb_login_protocol_scheme">fb761655134044259</string>
<string name="username">Username</string>
</resources> | 54.5 | 155 | 0.704441 |
b8fa37be3191119e5535db37d94b97c54c765822 | 87,889 | xml | XML | docs/doxygen-output/xml/EventQueue_8cpp.xml | sys-bio/roadrunner | f0a757771ef0e337ddf7409284910e1627c3ad71 | [
"Apache-2.0"
] | 29 | 2015-05-21T21:06:06.000Z | 2021-12-06T15:33:30.000Z | docs/doxygen-output/xml/EventQueue_8cpp.xml | sys-bio/roadrunner | f0a757771ef0e337ddf7409284910e1627c3ad71 | [
"Apache-2.0"
] | 689 | 2015-01-27T21:45:59.000Z | 2022-03-30T23:47:28.000Z | docs/doxygen-output/xml/EventQueue_8cpp.xml | sys-bio/roadrunner | f0a757771ef0e337ddf7409284910e1627c3ad71 | [
"Apache-2.0"
] | 23 | 2015-06-25T22:57:21.000Z | 2021-11-06T02:03:28.000Z | <?xml version='1.0' encoding='UTF-8' standalone='no'?>
<doxygen xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="compound.xsd" version="1.9.1" xml:lang="en-US">
<compounddef id="EventQueue_8cpp" kind="file" language="C++">
<compoundname>EventQueue.cpp</compoundname>
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</incdepgraph>
<innerclass refid="structrrllvm_1_1EventPredicate" prot="public">rrllvm::EventPredicate</innerclass>
<innernamespace refid="namespacerrllvm">rrllvm</innernamespace>
<sectiondef kind="func">
<memberdef kind="function" id="EventQueue_8cpp_1a20190f21d78175128f2d136f2bffc077" prot="public" static="yes" const="no" explicit="no" inline="no" virt="non-virtual">
<type>void</type>
<definition>static void dump_array</definition>
<argsstring>(std::ostream &os, int n, const double *p)</argsstring>
<name>dump_array</name>
<param>
<type>std::ostream &</type>
<declname>os</declname>
</param>
<param>
<type>int</type>
<declname>n</declname>
</param>
<param>
<type>const double *</type>
<declname>p</declname>
</param>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<inbodydescription>
</inbodydescription>
<location file="llvm/EventQueue.cpp" line="16" column="13" bodyfile="llvm/EventQueue.cpp" bodystart="16" bodyend="36"/>
</memberdef>
</sectiondef>
<briefdescription>
</briefdescription>
<detaileddescription>
</detaileddescription>
<programlisting>
<codeline lineno="1"><highlight class="comment">/*</highlight></codeline>
<codeline lineno="2"><highlight class="comment"><sp/>*<sp/>EventQueue.cpp</highlight></codeline>
<codeline lineno="3"><highlight class="comment"><sp/>*</highlight></codeline>
<codeline lineno="4"><highlight class="comment"><sp/>*<sp/><sp/>Created<sp/>on:<sp/>Aug<sp/>16,<sp/>2013</highlight></codeline>
<codeline lineno="5"><highlight class="comment"><sp/>*<sp/><sp/><sp/><sp/><sp/><sp/>Author:<sp/>andy</highlight></codeline>
<codeline lineno="6"><highlight class="comment"><sp/>*/</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="7"><highlight class="normal"></highlight><highlight class="preprocessor">#pragma<sp/>hdrstop</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="8"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/>"EventQueue.h"</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="9"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/>"<ref refid="LLVMExecutableModel_8h" kindref="compound">LLVMExecutableModel.h</ref>"</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="10"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/>"rrLogger.h"</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="11"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/>"rrStringUtils.h"</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="12"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><algorithm></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="13"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><cstring></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="14"><highlight class="normal"></highlight><highlight class="preprocessor">#include<sp/><iomanip></highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="15"><highlight class="normal"></highlight></codeline>
<codeline lineno="16"><highlight class="normal"></highlight><highlight class="keyword">static</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>dump_array(std::ostream<sp/>&os,<sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>n,<sp/></highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">double</highlight><highlight class="normal"><sp/>*p)</highlight></codeline>
<codeline lineno="17"><highlight class="normal">{</highlight></codeline>
<codeline lineno="18"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(p)</highlight></codeline>
<codeline lineno="19"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="20"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>os<sp/><<<sp/>std::setiosflags(std::ios::floatfield)<sp/><<<sp/>std::setprecision(8);</highlight></codeline>
<codeline lineno="21"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>os<sp/><<<sp/></highlight><highlight class="charliteral">'['</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="22"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(</highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>i<sp/>=<sp/>0;<sp/>i<sp/><<sp/>n;<sp/>++i)</highlight></codeline>
<codeline lineno="23"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="24"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>os<sp/><<<sp/>p[i];</highlight></codeline>
<codeline lineno="25"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(i<sp/><<sp/>n<sp/>-<sp/>1)</highlight></codeline>
<codeline lineno="26"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="27"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>os<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="28"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="29"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="30"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>os<sp/><<<sp/></highlight><highlight class="charliteral">']'</highlight><highlight class="normal"><sp/>;</highlight></codeline>
<codeline lineno="31"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="32"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="33"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="34"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>os<sp/><<<sp/></highlight><highlight class="stringliteral">"NULL"</highlight><highlight class="normal"><sp/>;</highlight></codeline>
<codeline lineno="35"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="36"><highlight class="normal">}</highlight></codeline>
<codeline lineno="37"><highlight class="normal"></highlight></codeline>
<codeline lineno="38"><highlight class="normal"></highlight><highlight class="keyword">using<sp/>namespace<sp/></highlight><highlight class="normal">rr;</highlight></codeline>
<codeline lineno="39"><highlight class="normal"></highlight></codeline>
<codeline lineno="40"><highlight class="normal"></highlight><highlight class="keyword">namespace<sp/></highlight><highlight class="normal">rrllvm</highlight></codeline>
<codeline lineno="41"><highlight class="normal">{</highlight></codeline>
<codeline lineno="42"><highlight class="normal"></highlight></codeline>
<codeline lineno="43"><highlight class="normal">Event::Event(LLVMExecutableModel&<sp/>model,<sp/>uint<sp/></highlight><highlight class="keywordtype">id</highlight><highlight class="normal">)<sp/>:</highlight></codeline>
<codeline lineno="44"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>model(model),</highlight></codeline>
<codeline lineno="45"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>id(id),</highlight></codeline>
<codeline lineno="46"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>delay(model.getEventDelay(id)),</highlight></codeline>
<codeline lineno="47"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>assignTime(delay<sp/>+<sp/>model.getTime()),</highlight></codeline>
<codeline lineno="48"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>dataSize(static_cast<uint>(model.getEventBufferSize(id))),</highlight></codeline>
<codeline lineno="49"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>data(new<sp/>double[model.getEventBufferSize(id)])</highlight></codeline>
<codeline lineno="50"><highlight class="normal">{</highlight></codeline>
<codeline lineno="51"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(model.getEventUseValuesFromTriggerTime(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">))</highlight></codeline>
<codeline lineno="52"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="53"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>model.getEventData(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">,<sp/>data);</highlight></codeline>
<codeline lineno="54"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="55"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="56"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="57"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>std::memset(data,<sp/>0,<sp/>dataSize<sp/>*<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keywordtype">double</highlight><highlight class="normal">));</highlight></codeline>
<codeline lineno="58"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="59"><highlight class="normal"></highlight></codeline>
<codeline lineno="60"><highlight class="normal"><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"created<sp/>event<sp/>at<sp/>time<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>model.getTime()<sp/><<</highlight></codeline>
<codeline lineno="61"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="stringliteral">":<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*</highlight><highlight class="keyword">this</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="62"><highlight class="normal">}</highlight></codeline>
<codeline lineno="63"><highlight class="normal"></highlight></codeline>
<codeline lineno="64"><highlight class="normal">Event::Event(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>o)<sp/>:</highlight></codeline>
<codeline lineno="65"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>model(o.model),</highlight></codeline>
<codeline lineno="66"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>id(o.id),</highlight></codeline>
<codeline lineno="67"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>delay(o.delay),</highlight></codeline>
<codeline lineno="68"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>assignTime(o.assignTime),</highlight></codeline>
<codeline lineno="69"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>dataSize(o.dataSize),</highlight></codeline>
<codeline lineno="70"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>data(new<sp/>double[o.dataSize])</highlight></codeline>
<codeline lineno="71"><highlight class="normal">{</highlight></codeline>
<codeline lineno="72"><highlight class="normal"><sp/><sp/><sp/><sp/>std::copy(o.data,<sp/>o.data<sp/>+<sp/>o.dataSize,<sp/>data);</highlight></codeline>
<codeline lineno="73"><highlight class="normal">}</highlight></codeline>
<codeline lineno="74"><highlight class="normal"></highlight></codeline>
<codeline lineno="75"><highlight class="normal"><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>Event::operator=(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>rhs<sp/>)</highlight></codeline>
<codeline lineno="76"><highlight class="normal">{</highlight></codeline>
<codeline lineno="77"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">delete</highlight><highlight class="normal"><sp/>data;</highlight></codeline>
<codeline lineno="78"><highlight class="normal"><sp/><sp/><sp/><sp/>model<sp/>=<sp/>rhs.model;</highlight></codeline>
<codeline lineno="79"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">id</highlight><highlight class="normal"><sp/>=<sp/>rhs.id;</highlight></codeline>
<codeline lineno="80"><highlight class="normal"><sp/><sp/><sp/><sp/>delay<sp/>=<sp/>rhs.delay;</highlight></codeline>
<codeline lineno="81"><highlight class="normal"><sp/><sp/><sp/><sp/>assignTime<sp/>=<sp/>rhs.assignTime;</highlight></codeline>
<codeline lineno="82"><highlight class="normal"><sp/><sp/><sp/><sp/>dataSize<sp/>=<sp/>rhs.dataSize;</highlight></codeline>
<codeline lineno="83"><highlight class="normal"><sp/><sp/><sp/><sp/>data<sp/>=<sp/></highlight><highlight class="keyword">new</highlight><highlight class="normal"><sp/></highlight><highlight class="keywordtype">double</highlight><highlight class="normal">[rhs.dataSize];</highlight></codeline>
<codeline lineno="84"><highlight class="normal"><sp/><sp/><sp/><sp/>std::copy(rhs.data,<sp/>rhs.data<sp/>+<sp/>rhs.dataSize,<sp/>data);</highlight></codeline>
<codeline lineno="85"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>*</highlight><highlight class="keyword">this</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="86"><highlight class="normal">}</highlight></codeline>
<codeline lineno="87"><highlight class="normal"></highlight></codeline>
<codeline lineno="88"><highlight class="normal">Event::~Event()</highlight></codeline>
<codeline lineno="89"><highlight class="normal">{</highlight></codeline>
<codeline lineno="90"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">delete</highlight><highlight class="normal">[]<sp/>data;</highlight></codeline>
<codeline lineno="91"><highlight class="normal">}</highlight></codeline>
<codeline lineno="92"><highlight class="normal"></highlight></codeline>
<codeline lineno="93"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>Event::isExpired()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="94"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="95"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>!(model.getEventTrigger(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">)<sp/>||<sp/>model.getEventPersistent(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">));</highlight></codeline>
<codeline lineno="96"><highlight class="normal">}</highlight></codeline>
<codeline lineno="97"><highlight class="normal"></highlight></codeline>
<codeline lineno="98"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>Event::isCurrent()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="99"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="100"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>delay<sp/>==<sp/>0.0<sp/>&&<sp/>(model.getEventPersistent(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">)<sp/>||</highlight></codeline>
<codeline lineno="101"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>model.getEventTrigger(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">));</highlight></codeline>
<codeline lineno="102"><highlight class="normal">}</highlight></codeline>
<codeline lineno="103"><highlight class="normal"></highlight></codeline>
<codeline lineno="104"><highlight class="normal"></highlight><highlight class="keywordtype">double</highlight><highlight class="normal"><sp/>Event::getPriority()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="105"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="106"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>model.getEventPriority(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="107"><highlight class="normal">}</highlight></codeline>
<codeline lineno="108"><highlight class="normal"></highlight></codeline>
<codeline lineno="109"><highlight class="normal"></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>Event::assign()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="110"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="111"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(!model.getEventUseValuesFromTriggerTime(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">))</highlight></codeline>
<codeline lineno="112"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="113"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>model.getEventData(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">,<sp/>data);</highlight></codeline>
<codeline lineno="114"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="115"><highlight class="normal"><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"assigning<sp/>event:<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*</highlight><highlight class="keyword">this</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="116"><highlight class="normal"><sp/><sp/><sp/><sp/>model.assignEvent(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">,<sp/>data);</highlight></codeline>
<codeline lineno="117"><highlight class="normal">}</highlight></codeline>
<codeline lineno="118"><highlight class="normal"></highlight></codeline>
<codeline lineno="119"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>Event::isPersistent()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="120"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="121"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>model.getEventPersistent(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="122"><highlight class="normal">}</highlight></codeline>
<codeline lineno="123"><highlight class="normal"></highlight></codeline>
<codeline lineno="124"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>Event::useValuesFromTriggerTime()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="125"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="126"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>model.getEventUseValuesFromTriggerTime(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="127"><highlight class="normal">}</highlight></codeline>
<codeline lineno="128"><highlight class="normal"></highlight></codeline>
<codeline lineno="129"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>Event::isTriggered()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="130"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="131"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>model.getEventTrigger(</highlight><highlight class="keywordtype">id</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="132"><highlight class="normal">}</highlight></codeline>
<codeline lineno="133"><highlight class="normal"></highlight></codeline>
<codeline lineno="134"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>operator<(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>a,<sp/></highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>b)</highlight></codeline>
<codeline lineno="135"><highlight class="normal">{</highlight></codeline>
<codeline lineno="136"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(a.assignTime<sp/>!=<sp/>b.assignTime)</highlight></codeline>
<codeline lineno="137"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="138"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>a.assignTime<sp/><<sp/>b.assignTime;</highlight></codeline>
<codeline lineno="139"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="140"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="141"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="142"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">double</highlight><highlight class="normal"><sp/>ap<sp/>=<sp/>a.getPriority();</highlight></codeline>
<codeline lineno="143"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">double</highlight><highlight class="normal"><sp/>bp<sp/>=<sp/>b.getPriority();</highlight></codeline>
<codeline lineno="144"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>ap<sp/>><sp/>bp;</highlight></codeline>
<codeline lineno="145"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="146"><highlight class="normal">}</highlight></codeline>
<codeline lineno="147"><highlight class="normal"></highlight></codeline>
<codeline lineno="148"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>Event::isRipe()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="149"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="150"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>((isPersistent()<sp/>||<sp/>isTriggered())<sp/>&&</highlight></codeline>
<codeline lineno="151"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>(delay<sp/>==<sp/>0.0<sp/>||<sp/>assignTime<sp/><=<sp/>model.getTime()));</highlight></codeline>
<codeline lineno="152"><highlight class="normal"></highlight></codeline>
<codeline lineno="153"><highlight class="normal">}</highlight></codeline>
<codeline lineno="154"><highlight class="normal"></highlight></codeline>
<codeline lineno="155"><highlight class="normal">std::ostream&<sp/>operator<sp/><<(std::ostream&<sp/>os,<sp/></highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>event)</highlight></codeline>
<codeline lineno="156"><highlight class="normal">{</highlight></codeline>
<codeline lineno="157"><highlight class="normal"><sp/><sp/><sp/><sp/>os<sp/><<<sp/></highlight><highlight class="stringliteral">"Event{<sp/>"</highlight><highlight class="normal"><sp/><<<sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.id<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal"><sp/><<</highlight></codeline>
<codeline lineno="158"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.model.getEventTrigger(event.id)<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal"><sp/><<</highlight></codeline>
<codeline lineno="159"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.isExpired()<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal"><sp/><<<sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.isCurrent()<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal"><sp/><<</highlight></codeline>
<codeline lineno="160"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.getPriority()<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal"><sp/><<<sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.delay<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal"><sp/><<</highlight></codeline>
<codeline lineno="161"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.assignTime<sp/><<<sp/></highlight><highlight class="stringliteral">",<sp/>"</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="162"><highlight class="normal"></highlight></codeline>
<codeline lineno="163"><highlight class="normal"><sp/><sp/><sp/><sp/>dump_array(os,<sp/>event.dataSize,<sp/>event.data);</highlight></codeline>
<codeline lineno="164"><highlight class="normal"></highlight></codeline>
<codeline lineno="165"><highlight class="normal"><sp/><sp/><sp/><sp/>os<sp/><<<sp/></highlight><highlight class="stringliteral">"}"</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="166"><highlight class="normal"></highlight></codeline>
<codeline lineno="167"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>os;</highlight></codeline>
<codeline lineno="168"><highlight class="normal">}</highlight></codeline>
<codeline lineno="169"><highlight class="normal"></highlight></codeline>
<codeline lineno="170" refid="structrrllvm_1_1EventPredicate" refkind="compound"><highlight class="normal"></highlight><highlight class="keyword">struct<sp/></highlight><highlight class="normal"><ref refid="structrrllvm_1_1EventPredicate" kindref="compound">EventPredicate</ref></highlight></codeline>
<codeline lineno="171"><highlight class="normal">{</highlight></codeline>
<codeline lineno="172"><highlight class="normal"><sp/><sp/><sp/><sp/><ref refid="structrrllvm_1_1EventPredicate" kindref="compound">EventPredicate</ref>(uint<sp/>eventId)<sp/>:<sp/>eventId(eventId)<sp/>{};</highlight></codeline>
<codeline lineno="173"><highlight class="normal"></highlight></codeline>
<codeline lineno="174"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>operator()(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">rrllvm::Event</ref>&<sp/>event)</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="175"><highlight class="keyword"><sp/><sp/><sp/><sp/></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="176"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/></highlight><highlight class="keyword">event</highlight><highlight class="normal">.id<sp/>==<sp/>eventId;</highlight></codeline>
<codeline lineno="177"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="178"><highlight class="normal"></highlight></codeline>
<codeline lineno="179"><highlight class="normal"><sp/><sp/><sp/><sp/>uint<sp/>eventId;</highlight></codeline>
<codeline lineno="180"><highlight class="normal">};</highlight></codeline>
<codeline lineno="181"><highlight class="normal"></highlight></codeline>
<codeline lineno="182"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>EventQueue::eraseExpiredEvents()</highlight></codeline>
<codeline lineno="183"><highlight class="normal">{</highlight></codeline>
<codeline lineno="184"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>erased<sp/>=<sp/></highlight><highlight class="keyword">false</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="185"><highlight class="normal"><sp/><sp/><sp/><sp/>iterator<sp/>i<sp/>=<sp/>sequence.begin();</highlight></codeline>
<codeline lineno="186"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">while</highlight><highlight class="normal"><sp/>(i<sp/>!=<sp/>sequence.end())</highlight></codeline>
<codeline lineno="187"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="188"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(!(*i).isExpired())</highlight></codeline>
<codeline lineno="189"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="190"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>++i;</highlight></codeline>
<codeline lineno="191"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="192"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="193"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="194"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"removing<sp/>expired<sp/>event:<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*i;</highlight></codeline>
<codeline lineno="195"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>i<sp/>=<sp/>sequence.erase(i);</highlight></codeline>
<codeline lineno="196"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>erased<sp/>=<sp/></highlight><highlight class="keyword">true</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="197"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="198"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="199"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>erased;</highlight></codeline>
<codeline lineno="200"><highlight class="normal">}</highlight></codeline>
<codeline lineno="201"><highlight class="normal"></highlight></codeline>
<codeline lineno="202"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>EventQueue::hasCurrentEvents()</highlight></codeline>
<codeline lineno="203"><highlight class="normal">{</highlight></codeline>
<codeline lineno="204"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>size()<sp/>&&<sp/>top().isCurrent();</highlight></codeline>
<codeline lineno="205"><highlight class="normal">}</highlight></codeline>
<codeline lineno="206"><highlight class="normal"></highlight></codeline>
<codeline lineno="207"><highlight class="normal"></highlight></codeline>
<codeline lineno="208"><highlight class="normal"></highlight></codeline>
<codeline lineno="209"><highlight class="normal"></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>EventQueue::applyEvents()</highlight></codeline>
<codeline lineno="210"><highlight class="normal">{</highlight></codeline>
<codeline lineno="211"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">bool</highlight><highlight class="normal"><sp/>applied<sp/>=<sp/></highlight><highlight class="keyword">false</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="212"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(sequence.size())</highlight></codeline>
<codeline lineno="213"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="214"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"event<sp/>list<sp/>before<sp/>sort:<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*</highlight><highlight class="keyword">this</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="215"><highlight class="normal"></highlight></codeline>
<codeline lineno="216"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>sequence.sort();</highlight></codeline>
<codeline lineno="217"><highlight class="normal"></highlight></codeline>
<codeline lineno="218"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"event<sp/>list<sp/>after<sp/>sort,<sp/>before<sp/>apply:<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*</highlight><highlight class="keyword">this</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="219"><highlight class="normal"></highlight></codeline>
<codeline lineno="220"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>std::deque<iterator><sp/>ripe;</highlight></codeline>
<codeline lineno="221"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>iterator<sp/>i<sp/>=<sp/>sequence.begin();</highlight></codeline>
<codeline lineno="222"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">while</highlight><highlight class="normal"><sp/>(i<sp/>!=<sp/>sequence.end())</highlight></codeline>
<codeline lineno="223"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="224"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(i->isRipe())</highlight></codeline>
<codeline lineno="225"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="226"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>ripe.push_back(i);</highlight></codeline>
<codeline lineno="227"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="228"><highlight class="normal"></highlight></codeline>
<codeline lineno="229"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>a<sp/>=<sp/>*i;</highlight></codeline>
<codeline lineno="230"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>++i;</highlight></codeline>
<codeline lineno="231"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(i<sp/>!=<sp/>sequence.end()<sp/>&&<sp/>a<sp/><<sp/>(*i))</highlight></codeline>
<codeline lineno="232"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="233"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">break</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="234"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="235"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="236"><highlight class="normal"></highlight></codeline>
<codeline lineno="237"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"found<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>ripe.size()<sp/><<<sp/></highlight><highlight class="stringliteral">"<sp/>ripe<sp/>events"</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="238"><highlight class="normal"></highlight></codeline>
<codeline lineno="239"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(ripe.size())</highlight></codeline>
<codeline lineno="240"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="241"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>uint<sp/>index<sp/>=<sp/>std::rand()<sp/>%<sp/>ripe.size();</highlight></codeline>
<codeline lineno="242"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>iterator<sp/>i<sp/>=<sp/>ripe[index];</highlight></codeline>
<codeline lineno="243"><highlight class="normal"></highlight></codeline>
<codeline lineno="244"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"assigning<sp/>the<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>index<sp/><<<sp/></highlight><highlight class="stringliteral">"\'th<sp/>item"</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="245"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>(*i).assign();</highlight></codeline>
<codeline lineno="246"><highlight class="normal"></highlight></codeline>
<codeline lineno="247"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>sequence.erase(i);</highlight></codeline>
<codeline lineno="248"><highlight class="normal"></highlight></codeline>
<codeline lineno="249"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>applied<sp/>=<sp/></highlight><highlight class="keyword">true</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="250"><highlight class="normal"></highlight></codeline>
<codeline lineno="251"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rrLog(Logger::LOG_DEBUG)<sp/><<<sp/></highlight><highlight class="stringliteral">"event<sp/>list<sp/>after<sp/>apply:<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*</highlight><highlight class="keyword">this</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="252"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="253"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="254"><highlight class="normal"></highlight></codeline>
<codeline lineno="255"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal">(applied)</highlight></codeline>
<codeline lineno="256"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="257"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//<sp/>erase<sp/>doesn't<sp/>care<sp/>about<sp/>heap<sp/>property,<sp/>but<sp/>heapifies</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="258"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//<sp/>if<sp/>something<sp/>was<sp/>erased,<sp/>we<sp/>need<sp/>to<sp/>return<sp/>the<sp/>queue</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="259"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//<sp/>in<sp/>heapified<sp/>state,<sp/>so<sp/>heapify<sp/>in<sp/>not<sp/>already<sp/>heapified</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="260"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="comment">//<sp/>by<sp/>erase.</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="261"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>eraseExpiredEvents();</highlight></codeline>
<codeline lineno="262"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="263"><highlight class="normal"></highlight></codeline>
<codeline lineno="264"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>applied;</highlight></codeline>
<codeline lineno="265"><highlight class="normal">}</highlight></codeline>
<codeline lineno="266"><highlight class="normal"></highlight></codeline>
<codeline lineno="267"><highlight class="normal">uint<sp/>EventQueue::size()</highlight><highlight class="keyword"><sp/>const</highlight></codeline>
<codeline lineno="268"><highlight class="keyword"></highlight><highlight class="normal">{</highlight></codeline>
<codeline lineno="269"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/></highlight><highlight class="keyword">static_cast<</highlight><highlight class="normal">uint</highlight><highlight class="keyword">></highlight><highlight class="normal">(sequence.size());</highlight></codeline>
<codeline lineno="270"><highlight class="normal">}</highlight></codeline>
<codeline lineno="271"><highlight class="normal"></highlight></codeline>
<codeline lineno="272"><highlight class="normal"></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/>EventQueue::push(</highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref>&<sp/>e)</highlight></codeline>
<codeline lineno="273"><highlight class="normal">{</highlight></codeline>
<codeline lineno="274"><highlight class="normal"><sp/><sp/><sp/><sp/>sequence.push_back(e);</highlight></codeline>
<codeline lineno="275"><highlight class="normal">}</highlight></codeline>
<codeline lineno="276"><highlight class="normal"></highlight></codeline>
<codeline lineno="277"><highlight class="normal">EventQueue::const_reference<sp/>EventQueue::top()</highlight></codeline>
<codeline lineno="278"><highlight class="normal">{</highlight></codeline>
<codeline lineno="279"><highlight class="normal"><sp/><sp/><sp/><sp/>sequence.sort();</highlight></codeline>
<codeline lineno="280"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>sequence.front();</highlight></codeline>
<codeline lineno="281"><highlight class="normal">}</highlight></codeline>
<codeline lineno="282"><highlight class="normal"></highlight></codeline>
<codeline lineno="283"><highlight class="normal"></highlight><highlight class="keywordtype">double</highlight><highlight class="normal"><sp/>EventQueue::getNextPendingEventTime()</highlight></codeline>
<codeline lineno="284"><highlight class="normal">{</highlight></codeline>
<codeline lineno="285"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">if</highlight><highlight class="normal"><sp/>(size())</highlight></codeline>
<codeline lineno="286"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="287"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>top().assignTime;</highlight></codeline>
<codeline lineno="288"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="289"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">else</highlight><highlight class="normal"></highlight></codeline>
<codeline lineno="290"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="291"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>0;</highlight></codeline>
<codeline lineno="292"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="293"><highlight class="normal">}</highlight></codeline>
<codeline lineno="294"><highlight class="normal"></highlight></codeline>
<codeline lineno="295"><highlight class="normal"></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="group__loadsave_1gae6b66c032a09e36e6372fb822b8cef24" kindref="member">EventQueue::saveState</ref>(std::ostream&<sp/>out)</highlight></codeline>
<codeline lineno="296"><highlight class="normal">{</highlight></codeline>
<codeline lineno="297"><highlight class="normal"><sp/><sp/><sp/><sp/>rr::saveBinary(out,<sp/>sequence.size());</highlight></codeline>
<codeline lineno="298"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(<ref refid="classrr_1_1Event" kindref="compound">Event</ref><sp/>e<sp/>:<sp/>sequence)</highlight></codeline>
<codeline lineno="299"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="300"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::saveBinary(out,<sp/>e.id);</highlight></codeline>
<codeline lineno="301"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::saveBinary(out,<sp/>e.delay);</highlight></codeline>
<codeline lineno="302"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::saveBinary(out,<sp/>e.assignTime);</highlight></codeline>
<codeline lineno="303"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::saveBinary(out,<sp/>e.dataSize);</highlight></codeline>
<codeline lineno="304"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>out.write((</highlight><highlight class="keywordtype">char</highlight><highlight class="normal">*)e.data,<sp/>e.dataSize<sp/>*<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keywordtype">double</highlight><highlight class="normal">));</highlight></codeline>
<codeline lineno="305"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="306"><highlight class="normal">}</highlight></codeline>
<codeline lineno="307"><highlight class="normal"></highlight></codeline>
<codeline lineno="308"><highlight class="normal"></highlight><highlight class="keywordtype">void</highlight><highlight class="normal"><sp/><ref refid="group__loadsave_1ga7617e5077d82655849795bb019d7ff46" kindref="member">EventQueue::loadState</ref>(std::istream&<sp/>in,<sp/>LLVMExecutableModel&<sp/>model)</highlight></codeline>
<codeline lineno="309"><highlight class="normal">{</highlight></codeline>
<codeline lineno="310"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">size_t</highlight><highlight class="normal"><sp/>sequence_size;</highlight></codeline>
<codeline lineno="311"><highlight class="normal"><sp/><sp/><sp/><sp/>rr::loadBinary(in,<sp/>sequence_size);</highlight></codeline>
<codeline lineno="312"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal"><sp/>(</highlight><highlight class="keywordtype">size_t</highlight><highlight class="normal"><sp/>i<sp/>=<sp/>0;<sp/>i<sp/><<sp/>sequence_size;<sp/>i++)</highlight></codeline>
<codeline lineno="313"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="314"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>uint<sp/>id;</highlight></codeline>
<codeline lineno="315"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::loadBinary(in,<sp/></highlight><highlight class="keywordtype">id</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="316"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/><ref refid="classrr_1_1Event" kindref="compound">Event</ref><sp/>e(model,<sp/></highlight><highlight class="keywordtype">id</highlight><highlight class="normal">);</highlight></codeline>
<codeline lineno="317"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::loadBinary(in,<sp/>e.delay);</highlight></codeline>
<codeline lineno="318"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::loadBinary(in,<sp/>e.assignTime);</highlight></codeline>
<codeline lineno="319"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>rr::loadBinary(in,<sp/>e.dataSize);</highlight></codeline>
<codeline lineno="320"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>in.read((</highlight><highlight class="keywordtype">char</highlight><highlight class="normal">*)e.data,<sp/>e.dataSize<sp/>*<sp/></highlight><highlight class="keyword">sizeof</highlight><highlight class="normal">(</highlight><highlight class="keywordtype">double</highlight><highlight class="normal">));</highlight></codeline>
<codeline lineno="321"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>push(e);</highlight></codeline>
<codeline lineno="322"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="323"><highlight class="normal">}</highlight></codeline>
<codeline lineno="324"><highlight class="normal"></highlight></codeline>
<codeline lineno="325"><highlight class="normal">std::ostream&<sp/>operator<<<sp/>(std::ostream&<sp/>stream,<sp/></highlight><highlight class="keyword">const</highlight><highlight class="normal"><sp/>EventQueue&<sp/>queue)</highlight></codeline>
<codeline lineno="326"><highlight class="normal">{</highlight></codeline>
<codeline lineno="327"><highlight class="normal"><sp/><sp/><sp/><sp/>stream<sp/><<<sp/></highlight><highlight class="stringliteral">"EventQueue<sp/>{"</highlight><highlight class="normal"><sp/><<<sp/>std::endl;</highlight></codeline>
<codeline lineno="328"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordtype">int</highlight><highlight class="normal"><sp/>j<sp/>=<sp/>0;</highlight></codeline>
<codeline lineno="329"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">for</highlight><highlight class="normal">(EventQueue::const_iterator<sp/>i<sp/>=<sp/>queue.sequence.begin();<sp/>i<sp/>!=<sp/>queue.sequence.end();<sp/>++i)</highlight></codeline>
<codeline lineno="330"><highlight class="normal"><sp/><sp/><sp/><sp/>{</highlight></codeline>
<codeline lineno="331"><highlight class="normal"><sp/><sp/><sp/><sp/><sp/><sp/><sp/><sp/>stream<sp/><<<sp/></highlight><highlight class="stringliteral">"event<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>j++<sp/><<<sp/></highlight><highlight class="stringliteral">":<sp/>"</highlight><highlight class="normal"><sp/><<<sp/>*i<sp/><<<sp/>std::endl;</highlight></codeline>
<codeline lineno="332"><highlight class="normal"><sp/><sp/><sp/><sp/>}</highlight></codeline>
<codeline lineno="333"><highlight class="normal"><sp/><sp/><sp/><sp/>stream<sp/><<<sp/></highlight><highlight class="stringliteral">"}"</highlight><highlight class="normal">;</highlight></codeline>
<codeline lineno="334"><highlight class="normal"></highlight></codeline>
<codeline lineno="335"><highlight class="normal"><sp/><sp/><sp/><sp/></highlight><highlight class="keywordflow">return</highlight><highlight class="normal"><sp/>stream;</highlight></codeline>
<codeline lineno="336"><highlight class="normal">}</highlight></codeline>
<codeline lineno="337"><highlight class="normal"></highlight></codeline>
<codeline lineno="338"><highlight class="normal">}</highlight></codeline>
<codeline lineno="339"><highlight class="normal"></highlight></codeline>
<codeline lineno="340"><highlight class="normal"></highlight></codeline>
<codeline lineno="341"><highlight class="normal"></highlight></codeline>
<codeline lineno="342"><highlight class="normal"></highlight></codeline>
</programlisting>
<location file="llvm/EventQueue.cpp"/>
</compounddef>
</doxygen>
| 67.39954 | 589 | 0.649069 |
dcc50a83f92c5d23476f5cd690a34ca0699d96d3 | 30,435 | xml | XML | src/DataProcessors/InfobaseUpdate/Forms/DeferredInfobaseUpdateProgressIndicator/Ext/Form.xml | khorevaa/1CI | a803af48c2f2e7036a9550f27bd000d4062de986 | [
"MIT"
] | 14 | 2016-09-09T18:26:36.000Z | 2022-03-10T16:01:45.000Z | src/DataProcessors/InfobaseUpdate/Forms/DeferredInfobaseUpdateProgressIndicator/Ext/Form.xml | alexkmbk/1CI | 943e91e40045475859a25dc4977041b26c57fcef | [
"MIT"
] | null | null | null | src/DataProcessors/InfobaseUpdate/Forms/DeferredInfobaseUpdateProgressIndicator/Ext/Form.xml | alexkmbk/1CI | 943e91e40045475859a25dc4977041b26c57fcef | [
"MIT"
] | 3 | 2017-01-12T21:36:25.000Z | 2020-06-10T07:51:29.000Z | <?xml version="1.0" encoding="UTF-8"?>
<Form xmlns="http://v8.1c.ru/8.3/xcf/logform" xmlns:app="http://v8.1c.ru/8.2/managed-application/core" xmlns:cfg="http://v8.1c.ru/8.1/data/enterprise/current-config" xmlns:dcscor="http://v8.1c.ru/8.1/data-composition-system/core" xmlns:dcsset="http://v8.1c.ru/8.1/data-composition-system/settings" xmlns:ent="http://v8.1c.ru/8.1/data/enterprise" xmlns:lf="http://v8.1c.ru/8.2/managed-application/logform" xmlns:style="http://v8.1c.ru/8.1/data/ui/style" xmlns:sys="http://v8.1c.ru/8.1/data/ui/fonts/system" xmlns:v8="http://v8.1c.ru/8.1/data/core" xmlns:v8ui="http://v8.1c.ru/8.1/data/ui" xmlns:web="http://v8.1c.ru/8.1/data/ui/colors/web" xmlns:win="http://v8.1c.ru/8.1/data/ui/colors/windows" xmlns:xr="http://v8.1c.ru/8.3/xcf/readable" xmlns:xs="http://www.w3.org/2001/XMLSchema" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" version="2.0">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Application update results</v8:content>
</v8:item>
</Title>
<WindowOpeningMode>LockOwnerWindow</WindowOpeningMode>
<AutoTitle>false</AutoTitle>
<CommandBarLocation>Bottom</CommandBarLocation>
<VerticalScroll>useIfNecessary</VerticalScroll>
<CommandSet>
<ExcludedCommand>No</ExcludedCommand>
<ExcludedCommand>CustomizeForm</ExcludedCommand>
<ExcludedCommand>SaveValues</ExcludedCommand>
<ExcludedCommand>Close</ExcludedCommand>
<ExcludedCommand>Help</ExcludedCommand>
<ExcludedCommand>Abort</ExcludedCommand>
<ExcludedCommand>Retry</ExcludedCommand>
<ExcludedCommand>Yes</ExcludedCommand>
<ExcludedCommand>Cancel</ExcludedCommand>
<ExcludedCommand>RestoreValues</ExcludedCommand>
<ExcludedCommand>Ignore</ExcludedCommand>
<ExcludedCommand>OK</ExcludedCommand>
</CommandSet>
<AutoCommandBar name="FormCommandBar" id="-1">
<HorizontalAlign>Right</HorizontalAlign>
<ChildItems>
<Button name="FormClose" id="14">
<Type>CommandBarButton</Type>
<DefaultButton>true</DefaultButton>
<CommandName>Form.Command.CloseForm</CommandName>
<Parameter xsi:nil="true"/>
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Close</v8:content>
</v8:item>
</Title>
<ExtendedTooltip name="FormCloseExtendedTooltip" id="127"/>
</Button>
</ChildItems>
</AutoCommandBar>
<Events>
<Event name="NotificationProcessing">NotificationProcessing</Event>
<Event name="OnOpen">OnOpen</Event>
<Event name="OnCreateAtServer">OnCreateAtServer</Event>
</Events>
<ChildItems>
<UsualGroup name="UpdateCompletedGroup" id="82">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update completed group</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update completed group</v8:content>
</v8:item>
</ToolTip>
<VerticalStretch>false</VerticalStretch>
<Group>Horizontal</Group>
<Representation>NormalSeparation</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UpdateCompletedGroupExtendedTooltip" id="128"/>
<ChildItems>
<PictureDecoration name="InformationPicture" id="83">
<Width>7</Width>
<Height>2</Height>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Information picture</v8:content>
</v8:item>
</Title>
<Picture>
<xr:Ref>CommonPicture.Done32</xr:Ref>
<xr:LoadTransparent>false</xr:LoadTransparent>
</Picture>
<ContextMenu name="InformationPictureContextMenu" id="84"/>
<ExtendedTooltip name="InformationPictureExtendedTooltip" id="129"/>
</PictureDecoration>
<UsualGroup name="UpdateInformationGroup" id="85">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update information group</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update information group</v8:content>
</v8:item>
</ToolTip>
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UpdateInformationGroupExtendedTooltip" id="130"/>
<ChildItems>
<LabelDecoration name="UpdateCompletedInformation" id="86">
<VerticalStretch>false</VerticalStretch>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Application was updated to version
%1 %2 at %3 (in %4).</v8:content>
</v8:item>
</Title>
<ContextMenu name="UpdateCompletedInformationContextMenu" id="87"/>
<ExtendedTooltip name="UpdateCompletedInformationExtendedTooltip" id="131"/>
</LabelDecoration>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
<Pages name="UpdateStatus" id="1">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update status</v8:content>
</v8:item>
</Title>
<PagesRepresentation>None</PagesRepresentation>
<ExtendedTooltip name="UpdateStatusExtendedTooltip" id="133"/>
<ChildItems>
<Page name="FileInfobaseUpdate" id="30">
<ExtendedTooltip name="InfobaseUpdateExtendedTooltip" id="134"/>
<ChildItems>
<UsualGroup name="RequiredActionsGroup" id="31">
<Group>Horizontal</Group>
<Representation>NormalSeparation</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="RequiredActionsGroupExtendedTooltip" id="135"/>
<ChildItems>
<PictureDecoration name="FileInfobaseInformationPicture" id="32">
<Width>7</Width>
<Height>2</Height>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Action in progress picture</v8:content>
</v8:item>
</Title>
<Picture>
<xr:Ref>CommonPicture.Warning32</xr:Ref>
<xr:LoadTransparent>false</xr:LoadTransparent>
</Picture>
<ContextMenu name="FileInfobaseInformationPictureContextMenu" id="33"/>
<ExtendedTooltip name="InformationFileInfobasePictureExtendedTooltip" id="136"/>
</PictureDecoration>
<UsualGroup name="FileInfobaseInformationGroup" id="34">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Progress information group</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>File infobase information group</v8:content>
</v8:item>
</ToolTip>
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="InformationFileInfobaseGroupExtendedTooltip" id="137"/>
<ChildItems>
<UsualGroup name="RunDeferredUpdateGroup" id="71">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Run deferred update group</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Run deferred update group</v8:content>
</v8:item>
</ToolTip>
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="RunDeferredUpdateGroupExtendedTooltip" id="138"/>
<ChildItems>
<LabelDecoration name="FileInfobaseInformationTitle" id="35">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Additional data processors must be executed.
Access to this data is temporarily limited.</v8:content>
</v8:item>
</Title>
<VerticalAlign>Center</VerticalAlign>
<ContextMenu name="FileInfobaseInformationTitleContextMenu" id="36"/>
<ExtendedTooltip name="FileInfobaseInformationTitleExtendedTooltip" id="139"/>
</LabelDecoration>
<Button name="OpenDeferredHandlerList1" id="81">
<Type>Hyperlink</Type>
<CommandName>Form.Command.OpenDeferredHandlerList</CommandName>
<Parameter xsi:nil="true"/>
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Data processing procedure list</v8:content>
</v8:item>
</Title>
<ExtendedTooltip name="OpenDeferredHandlerList1ExtendedTooltip" id="140"/>
</Button>
<Button name="Execute" id="70">
<Type>UsualButton</Type>
<Representation>PictureAndText</Representation>
<CommandName>Form.Command.Update</CommandName>
<Parameter xsi:nil="true"/>
<ExtendedTooltip name="ExecuteExtendedTooltip" id="141"/>
</Button>
<LabelDecoration name="FileInfobaseInformationHint" id="39">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Data processors can take
a long time to complete (from several minutes to hours, depending on data volume).
While data processors are running the user experience may suffer.
We recommend that you schedule data processing to the minimum user activity periods.</v8:content>
</v8:item>
</Title>
<TitleHeight>3</TitleHeight>
<ContextMenu name="FileInfobaseInformationHintContextMenu" id="40"/>
<ExtendedTooltip name="FileInfobaseInformationHintExtendedTooltip" id="142"/>
</LabelDecoration>
</ChildItems>
</UsualGroup>
<UsualGroup name="FormPlacementHintGroup" id="72">
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="FormPlacementHintGroupExtendedTooltip" id="143"/>
<ChildItems>
<LabelDecoration name="InformationHint" id="11">
<TextColor>style:InformationText</TextColor>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>The application version update results are also available in the Administration - Support and Maintenance section.</v8:content>
</v8:item>
</Title>
<TitleHeight>2</TitleHeight>
<ContextMenu name="InformationHintContextMenu" id="12"/>
<ExtendedTooltip name="InformationHintExtendedTooltip" id="144"/>
</LabelDecoration>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
</ChildItems>
</Page>
<Page name="UserUpdateStatus" id="120">
<Group>Horizontal</Group>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UserUpdateStatusExtendedTooltip" id="145"/>
<ChildItems>
<PictureDecoration name="UserInformationPicture" id="121">
<Width>7</Width>
<Height>2</Height>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Action in progress picture</v8:content>
</v8:item>
</Title>
<Picture>
<xr:Ref>CommonPicture.Warning32</xr:Ref>
<xr:LoadTransparent>false</xr:LoadTransparent>
</Picture>
<ContextMenu name="UserInformationPictureContextMenu" id="122"/>
<ExtendedTooltip name="UserInformationPictureExtendedTooltip" id="146"/>
</PictureDecoration>
<UsualGroup name="PageContentGroup" id="123">
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="PageContentGroupExtendedTooltip" id="147"/>
<ChildItems>
<LabelDecoration name="UserInformationTitle" id="124">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Aditional data processors are not completed.
Access to this data is temporarily limited while data processors are running. Please wait.</v8:content>
</v8:item>
</Title>
<VerticalAlign>Center</VerticalAlign>
<ContextMenu name="UserInformationTitleContextMenu" id="125"/>
<ExtendedTooltip name="UserInformationTitleExtendedTooltip" id="148"/>
</LabelDecoration>
<Button name="OpenDeferredHandlerList2" id="126">
<Type>Hyperlink</Type>
<CommandName>Form.Command.OpenDeferredHandlerList</CommandName>
<Parameter xsi:nil="true"/>
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Data processing procedure list</v8:content>
</v8:item>
</Title>
<ExtendedTooltip name="OpenDeferredHandlerList2ExtendedTooltip" id="149"/>
</Button>
</ChildItems>
</UsualGroup>
</ChildItems>
</Page>
<Page name="UpdateInProgress" id="2">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update in progress</v8:content>
</v8:item>
</Title>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UpdateInProgressExtendedTooltip" id="150"/>
<ChildItems>
<UsualGroup name="UpdateProgressGroup" id="5">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update progress group</v8:content>
</v8:item>
</Title>
<Group>Horizontal</Group>
<Representation>NormalSeparation</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UpdateProgressGroupExtendedTooltip" id="151"/>
<ChildItems>
<PictureDecoration name="ActionInProgressPicture" id="3">
<Width>7</Width>
<Height>3</Height>
<VerticalStretch>false</VerticalStretch>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Action in progress picture</v8:content>
</v8:item>
</Title>
<Picture>
<xr:Ref>CommonPicture.LongAction48</xr:Ref>
<xr:LoadTransparent>false</xr:LoadTransparent>
</Picture>
<ContextMenu name="ActionInProgressPictureContextMenu" id="4"/>
<ExtendedTooltip name="ActionInProgressPictureExtendedTooltip" id="152"/>
</PictureDecoration>
<UsualGroup name="ProgressInformationGroup" id="6">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Progress information group</v8:content>
</v8:item>
</Title>
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="ProgressInformationGroupExtendedTooltip" id="153"/>
<ChildItems>
<LabelDecoration name="InformationTitle" id="7">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Additional data processors are running for version xx.yy.zz
Access to this data is temporarily limited.</v8:content>
</v8:item>
</Title>
<ContextMenu name="InformationTitleContextMenu" id="8"/>
<ExtendedTooltip name="InformationTitleExtendedTooltip" id="154"/>
</LabelDecoration>
<LabelDecoration name="UpdateStatusInformation" id="9">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Completed: %1 out of %2</v8:content>
</v8:item>
</Title>
<Hyperlink>true</Hyperlink>
<ContextMenu name="UpdateStatusInformationContextMenu" id="10"/>
<ExtendedTooltip name="UpdateStatusInformationExtendedTooltip" id="155"/>
<Events>
<Event name="Click">UpdateStatusInformationClick</Event>
</Events>
</LabelDecoration>
<LabelDecoration name="FileInfobaseInformationHint2" id="114">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Data processors can take
a long time to complete (from several minutes to hours, depending on data volume).
While data processors are running the user experience may suffer.</v8:content>
</v8:item>
</Title>
<TitleHeight>3</TitleHeight>
<ContextMenu name="FileInfobaseInformationHint2ContextMenu" id="115"/>
<ExtendedTooltip name="FileInfobaseInformationHint2ExtendedTooltip" id="156"/>
</LabelDecoration>
<UsualGroup name="MinimalUserActivityPeriodHintGroup" id="117">
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="MinimalUserActivityPeriodHintGroupExtendedTooltip" id="157"/>
<ChildItems>
<LabelDecoration name="MinimalUserActivityPeriodHint" id="100">
<HorizontalStretch>false</HorizontalStretch>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>We recommend that you schedule data processing to the minimum user activity periods.</v8:content>
</v8:item>
</Title>
<ContextMenu name="MinimalUserActivityPeriodHintContextMenu" id="101"/>
<ExtendedTooltip name="MinimalUserActivityPeriodHintExtendedTooltip" id="158"/>
</LabelDecoration>
<UsualGroup name="ScheduleSetupGroup" id="173">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Schedule setup group</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Schedule setup group</v8:content>
</v8:item>
</ToolTip>
<Group>Horizontal</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="ScheduleSetupGroupExtendedTooltip" id="174"/>
<ChildItems>
<Button name="ChangeSchedule" id="116">
<Type>Hyperlink</Type>
<CommandName>Form.Command.ChangeSchedule</CommandName>
<Parameter xsi:nil="true"/>
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Set schedule</v8:content>
</v8:item>
</Title>
<ExtendedTooltip name="ChangeScheduleExtendedTooltip" id="159"/>
</Button>
<Button name="EnableScheduledJobs" id="175">
<Type>Hyperlink</Type>
<CommandName>Form.Command.EnableScheduledJobs</CommandName>
<Parameter xsi:nil="true"/>
<ExtendedTooltip name="EnableScheduledJobsExtendedTooltip" id="176"/>
</Button>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
<UsualGroup name="FormPlacementHintOnUpdateGroup" id="76">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Form placement hint on update group</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Form placement hint on update group</v8:content>
</v8:item>
</ToolTip>
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="FormPlacementHintOnUpdateGroupExtendedTooltip" id="160"/>
<ChildItems>
<LabelDecoration name="Indent" id="110">
<VerticalStretch>true</VerticalStretch>
<ContextMenu name="IndentContextMenu" id="111"/>
<ExtendedTooltip name="IndentExtendedTooltip" id="161"/>
</LabelDecoration>
<LabelDecoration name="WhereFindThisFormHint" id="77">
<TextColor>style:InformationText</TextColor>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>The application version update results are also available in the Administration - Support and Maintenance section.</v8:content>
</v8:item>
</Title>
<TitleHeight>2</TitleHeight>
<ContextMenu name="WhereFindThisFormHintContextMenu" id="78"/>
<ExtendedTooltip name="WhereFindThisFormHintExtendedTooltip" id="162"/>
</LabelDecoration>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
</ChildItems>
</Page>
<Page name="UpdateCompleted" id="13">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update completed</v8:content>
</v8:item>
</Title>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UpdateCompletedExtendedTooltip" id="163"/>
<ChildItems>
<UsualGroup name="DeferredUpdateCompletedGroup" id="42">
<Group>Horizontal</Group>
<Representation>NormalSeparation</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="DeferredUpdateCompletedGroupExtendedTooltip" id="164"/>
<ChildItems>
<PictureDecoration name="InformationPicture1" id="43">
<Width>7</Width>
<Height>2</Height>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Information picture</v8:content>
</v8:item>
</Title>
<Picture>
<xr:Ref>CommonPicture.Error32</xr:Ref>
<xr:LoadTransparent>true</xr:LoadTransparent>
</Picture>
<ContextMenu name="InformationPicture1ContextMenu" id="44"/>
<ExtendedTooltip name="InformationPicture1ExtendedTooltip" id="165"/>
</PictureDecoration>
<UsualGroup name="UpdateInformationGroup1" id="45">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Update information group</v8:content>
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<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="UpdateInformationGroup1ExtendedTooltip" id="166"/>
<ChildItems>
<LabelDecoration name="NoDeferredHandlerInformation" id="118">
<Visible>false</Visible>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>No additional data processors are available.</v8:content>
</v8:item>
</Title>
<ContextMenu name="NoDeferredHandlerInformationContextMenu" id="119"/>
<ExtendedTooltip name="NoDeferredHandlerInformationExtendedTooltip" id="167"/>
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<UsualGroup name="TransitionToDeferredHandlerListGroup" id="56">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Transition to deferred handler list group</v8:content>
</v8:item>
</Title>
<Height>3</Height>
<Group>Vertical</Group>
<Representation>None</Representation>
<ShowTitle>false</ShowTitle>
<ExtendedTooltip name="TransitionToDeferredHandlerListGroupExtendedTooltip" id="168"/>
<ChildItems>
<LabelDecoration name="DeferredUpdateCompletedInformation1" id="50">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Additional data processors were not executed</v8:content>
</v8:item>
</Title>
<ContextMenu name="DeferredUpdateCompletedInformation1ContextMenu" id="51"/>
<ExtendedTooltip name="DeferredUpdateCompletedInformation1ExtendedTooltip" id="169"/>
</LabelDecoration>
<Button name="OpenDeferredHandlerList" id="57">
<Type>Hyperlink</Type>
<CommandName>Form.Command.OpenDeferredHandlerList</CommandName>
<Parameter xsi:nil="true"/>
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>It is necessary to run data processors.</v8:content>
</v8:item>
</Title>
<ExtendedTooltip name="OpenDeferredHandlerListExtendedTooltip" id="170"/>
</Button>
</ChildItems>
</UsualGroup>
<LabelDecoration name="MainUpdateHyperlink" id="88">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Details for technical support</v8:content>
</v8:item>
</Title>
<ToolTipRepresentation>Button</ToolTipRepresentation>
<Hyperlink>true</Hyperlink>
<ContextMenu name="MainUpdateHyperlinkContextMenu" id="89"/>
<ExtendedTooltip name="MainUpdateHyperlinkExtendedTooltip" id="132">
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Technical information from the event log to be used in a support request.</v8:content>
</v8:item>
</Title>
</ExtendedTooltip>
<Events>
<Event name="Click">MainUpdateHyperlinkClick</Event>
</Events>
</LabelDecoration>
<LabelDecoration name="IndentUpdateCompleted" id="112">
<VerticalStretch>true</VerticalStretch>
<ContextMenu name="IndentUpdateCompletedContextMenu" id="113"/>
<ExtendedTooltip name="IndentUpdateCompletedExtendedTooltip" id="171"/>
</LabelDecoration>
<LabelDecoration name="InformationFormPlacementHint" id="74">
<TextColor>style:InformationText</TextColor>
<Title formatted="false">
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>The application version update results are also available in the Administration - Support and Maintenance section.</v8:content>
</v8:item>
</Title>
<TitleHeight>2</TitleHeight>
<ContextMenu name="InformationFormPlacementHintContextMenu" id="75"/>
<ExtendedTooltip name="InformationFormPlacementHintExtendedTooltip" id="172"/>
</LabelDecoration>
</ChildItems>
</UsualGroup>
</ChildItems>
</UsualGroup>
</ChildItems>
</Page>
</ChildItems>
</Pages>
</ChildItems>
<Attributes>
<Attribute name="Object" id="1">
<Type>
<v8:Type>cfg:DataProcessorObject.InfobaseUpdate</v8:Type>
</Type>
<MainAttribute>true</MainAttribute>
</Attribute>
<Attribute name="FileInfobase" id="2">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>FileInfobase</v8:content>
</v8:item>
</Title>
<Type>
<v8:Type>xs:boolean</v8:Type>
</Type>
</Attribute>
<Attribute name="DeferredUpdateStartTime" id="3">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Deferred update start time</v8:content>
</v8:item>
</Title>
<Type>
<v8:Type>xs:dateTime</v8:Type>
<v8:DateQualifiers>
<v8:DateFractions>DateTime</v8:DateFractions>
</v8:DateQualifiers>
</Type>
</Attribute>
<Attribute name="DeferredUpdateEndTime" id="4">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Deferred update end time</v8:content>
</v8:item>
</Title>
<Type>
<v8:Type>xs:dateTime</v8:Type>
<v8:DateQualifiers>
<v8:DateFractions>DateTime</v8:DateFractions>
</v8:DateQualifiers>
</Type>
</Attribute>
<Attribute name="Schedule" id="5">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Schedule</v8:content>
</v8:item>
</Title>
<Type/>
</Attribute>
<Attribute name="HintText" id="6">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Hint text</v8:content>
</v8:item>
</Title>
<Type>
<v8:Type>xs:string</v8:Type>
<v8:StringQualifiers>
<v8:Length>0</v8:Length>
<v8:AllowedLength>Variable</v8:AllowedLength>
</v8:StringQualifiers>
</Type>
</Attribute>
</Attributes>
<Commands>
<Command name="CloseForm" id="1">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Close</v8:content>
</v8:item>
</Title>
<Action>CloseForm</Action>
</Command>
<Command name="Update" id="3">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Execute</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Run additional update procedures</v8:content>
</v8:item>
</ToolTip>
<Picture>
<xr:Ref>StdPicture.GenerateReport</xr:Ref>
<xr:LoadTransparent>true</xr:LoadTransparent>
</Picture>
<Action>Update</Action>
</Command>
<Command name="OpenDeferredHandlerList" id="4">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Open deferred processor list</v8:content>
</v8:item>
</Title>
<ToolTip>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Open deferred processor list</v8:content>
</v8:item>
</ToolTip>
<Action>OpenDeferredHandlerList</Action>
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<Command name="ChangeSchedule" id="2">
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<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Change schedule</v8:content>
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</Title>
<Picture>
<xr:Ref>StdPicture.ScheduledJob</xr:Ref>
<xr:LoadTransparent>true</xr:LoadTransparent>
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<Action>ChangeSchedule</Action>
</Command>
<Command name="EnableScheduledJobs" id="5">
<Title>
<v8:item>
<v8:lang>en</v8:lang>
<v8:content>Enable scheduled jobs</v8:content>
</v8:item>
</Title>
<Action>EnableScheduledJobs</Action>
</Command>
</Commands>
<Parameters>
<Parameter name="OpeningFromAdministrationPanel">
<Type>
<v8:Type>xs:boolean</v8:Type>
</Type>
</Parameter>
</Parameters>
</Form> | 38.379571 | 850 | 0.605651 |
a21515f5a9eb64b6d6331643945f5aaf884f06f6 | 529 | xaml | XML | MyFemsWpfClient/Styles/_Colors.xaml | assassin9018/FyFems | 9ca1c30c6610f6d7d859525bc4c67f293ae4901f | [
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] | 1 | 2022-01-17T21:32:53.000Z | 2022-01-17T21:33:18.000Z | MyFemsWpfClient/Styles/_Colors.xaml | assassin9018/FyFems | 9ca1c30c6610f6d7d859525bc4c67f293ae4901f | [
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94df0b79bc6fd66df85d8128b8e5a36a3c6f2c91 | 25,425 | xml | XML | games/NPWR00956_00.xml | xXREDXIIIIXx/PsnTrophies | fd823804b9682f8b1fd149de0c4a54f41669351f | [
"Unlicense"
] | 1 | 2015-12-07T11:43:35.000Z | 2015-12-07T11:43:35.000Z | games/NPWR00956_00.xml | xXREDXIIIIXx/PsnTrophies | fd823804b9682f8b1fd149de0c4a54f41669351f | [
"Unlicense"
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"Unlicense"
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<PlayStationGame xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="../PlayStationGame.xsd">
<Game>
<Id>NPWR00956_00</Id>
<IdEurope></IdEurope>
<Title>Dead Island</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/601CC5722BC6E8147CF4445DE3C91A61AB86AE07.PNG</Image>
<TrophiesCount Total="59" Bronze="43" Silver="14" Gold="1" Platinum="1" />
<TotalPoints>1155</TotalPoints>
<Platform>ps3</Platform>
</Game>
<Trophies>
<Trophy>
<Id>1</Id>
<GameId>NPWR00956_00</GameId>
<Title>The Whole World Went Away</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/496532DB42E1433CBA1F2ED320166231350CBDDF.PNG</Image>
<Description>Collect all other trophies.</Description>
<Type>PLATINUM</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>2</Id>
<GameId>NPWR00956_00</GameId>
<Title>One is all I need</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/5174073C328852B65941655CA10804FC30689724.PNG</Image>
<Description>Kill 5 Infected in a row with a single blow.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>3</Id>
<GameId>NPWR00956_00</GameId>
<Title>Can't touch this</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/85411F3119F60089C4A07AD04998FF95F77BC832.PNG</Image>
<Description>Use a hammer to kill a series of 15 zombies without taking damage.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>4</Id>
<GameId>NPWR00956_00</GameId>
<Title>Humanitarian</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/07977B9775E7CCBCC18F179CA8C715CFDB23E043.PNG</Image>
<Description>Kill 50 human enemies.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>5</Id>
<GameId>NPWR00956_00</GameId>
<Title>Light my fire</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/27C813D573EB8992DC0909B129697FB6C7FDA209.PNG</Image>
<Description>Set 10 zombies on fire simultaneously.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>6</Id>
<GameId>NPWR00956_00</GameId>
<Title>10 heads are better than 1</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/25DD501E26B89109DF0F519C66DAACC978E015DA.PNG</Image>
<Description>Kill 10 zombies in a row with headshots.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>7</Id>
<GameId>NPWR00956_00</GameId>
<Title>A taste of everything</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/9939CEA713B2F851B89FB3BDC1F6CEB7A89BD8E4.PNG</Image>
<Description>Kill a zombie with 10 different melee weapons.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>8</Id>
<GameId>NPWR00956_00</GameId>
<Title>To put it bluntly</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/199AEF972F22FFD93113DE6FE3CCF45F70789337.PNG</Image>
<Description>Kill 250 zombies using blunt melee weapons.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>9</Id>
<GameId>NPWR00956_00</GameId>
<Title>Hack & slash</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/FD600BE9EC2B9907696D11A418ADF0A62FD566ED.PNG</Image>
<Description>Kill 250 zombies using edged melee weapons.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>10</Id>
<GameId>NPWR00956_00</GameId>
<Title>Guns don't kill but they help</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/9FE06E8E268F438C45EFD34F8A4A29675898612E.PNG</Image>
<Description>Kill 250 zombies using firearms.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>11</Id>
<GameId>NPWR00956_00</GameId>
<Title>Tae Kwon Leap</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/D7131771884FDD889DBE6437A8403EF14A99CF69.PNG</Image>
<Description>Kill 25 zombies with your bare fists.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>12</Id>
<GameId>NPWR00956_00</GameId>
<Title>I want one of those</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/5C48BC1CE1830CC108A669D06031A62B2C9CDF54.PNG</Image>
<Description>Customize 25 weapons.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>13</Id>
<GameId>NPWR00956_00</GameId>
<Title>Karma-geddon</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/3E6885FE2E85AE9A2C6214CD52D12ACC360B3A59.PNG</Image>
<Description>Kill 50 zombies using a vehicle.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>14</Id>
<GameId>NPWR00956_00</GameId>
<Title>Catch!</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/B6EF8788EBFCB2508E43289387D8885C2671434B.PNG</Image>
<Description>Kill an Infected with a grenade blast.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>15</Id>
<GameId>NPWR00956_00</GameId>
<Title>Road Trip</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/7A89B3BA86B3FBE5020AFDEF6085881660993063.PNG</Image>
<Description>Drive a total distance of 10 kilometers.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>16</Id>
<GameId>NPWR00956_00</GameId>
<Title>Cardio</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/B4AEC995430522C0F0857FC3BC5471D8AC56F227.PNG</Image>
<Description>Travel a distance of 20 kilometers on foot.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>17</Id>
<GameId>NPWR00956_00</GameId>
<Title>Rootin' Tootin' Lootin'</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/5B0B23E46B9588AA8A87B981F60B37566D366C00.PNG</Image>
<Description>Loot 5 Exceptional Weapons.</Description>
<Type>GOLD</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>18</Id>
<GameId>NPWR00956_00</GameId>
<Title>Tis but a flesh wound!</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/54A7EA8AACD7A47F2339AD5AA907992A7C39CA4C.PNG</Image>
<Description>Sever 100 limbs.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>19</Id>
<GameId>NPWR00956_00</GameId>
<Title>There and back again</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/B79C0E04AE7A7DC9BFF86C72944E53158795340B.PNG</Image>
<Description>Explore the entire island.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>20</Id>
<GameId>NPWR00956_00</GameId>
<Title>Ah! Spoiled meat!</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/A8B59E446ADF9A33108B9365D7804B12B650E8A6.PNG</Image>
<Description>Kill a Butcher using an axe.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>21</Id>
<GameId>NPWR00956_00</GameId>
<Title>Oh, no you don't</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/203BE8369D3E3449C18437E167074B2A0F5B60B1.PNG</Image>
<Description>Kill a Ram using tackle skill.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>22</Id>
<GameId>NPWR00956_00</GameId>
<Title>Gesundheit!</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/2C678BB7E9157614D614A8BBA5DA32CAC1A1323E.PNG</Image>
<Description>Heal yourself with a medkit 100 times.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>23</Id>
<GameId>NPWR00956_00</GameId>
<Title>Swing them sticks</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/4176A07E34CC7E2C1C3A9A3E8E6C7AE921236AED.PNG</Image>
<Description>Kill 150 enemies using Analog Fighting controls.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>24</Id>
<GameId>NPWR00956_00</GameId>
<Title>Everybody lies</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/9A2993A0103FDF8BB430D88D3DC5D8A4E5A093AA.PNG</Image>
<Description>Use a large medkit to heal an injury of 5% or less.</Description>
<Type>BRONZE</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>25</Id>
<GameId>NPWR00956_00</GameId>
<Title>Hell in paradise</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/22DE7A0A995617DB7D400533616DB23B4A2EF360.PNG</Image>
<Description>Complete act I.</Description>
<Type>SILVER</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>26</Id>
<GameId>NPWR00956_00</GameId>
<Title>No raccoons in here</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/29052E5F4801ACFF722E16B7479258E50F70A4E3.PNG</Image>
<Description>Complete act II.</Description>
<Type>SILVER</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>27</Id>
<GameId>NPWR00956_00</GameId>
<Title>King of the jungle</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/85CBE0E50437183E370CAEBE1CC142CA6C1E53F3.PNG</Image>
<Description>Complete act III.</Description>
<Type>SILVER</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>28</Id>
<GameId>NPWR00956_00</GameId>
<Title>Banoi Redemption</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/B40C160779E4A38E356D901E78BEBEE35B32C507.PNG</Image>
<Description>Complete act IV.</Description>
<Type>SILVER</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>29</Id>
<GameId>NPWR00956_00</GameId>
<Title>Right 4 Life</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/D3F99D573ACE7A56340BD531AD492CA16049EA1B.PNG</Image>
<Description>Complete act I with 4 different characters.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>30</Id>
<GameId>NPWR00956_00</GameId>
<Title>A very special day</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/B103A1E205FD3ED94BE61AF4F85166798399E247.PNG</Image>
<Description>Kill 250 zombies with modified weapons.</Description>
<Type>BRONZE</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>31</Id>
<GameId>NPWR00956_00</GameId>
<Title>How many days exactly?</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/E36693C3A445EBB580B1BE361DA687AFB44A0B2F.PNG</Image>
<Description>Play Dead Island at least 28 days after starting it for the first time.</Description>
<Type>BRONZE</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>32</Id>
<GameId>NPWR00956_00</GameId>
<Title>Busy, busy, busy</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/9CF0F3A62B31C45C11733FC9C7CCFA3E580897E1.PNG</Image>
<Description>Finish 75 quests cumulatively.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>33</Id>
<GameId>NPWR00956_00</GameId>
<Title>Learning the ropes</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/0A31C6325C77A6A63CA8934D8BEE5895C976FDE6.PNG</Image>
<Description>Reach level 10.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>34</Id>
<GameId>NPWR00956_00</GameId>
<Title>Dedicated student</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/D19EEE2158B3A4B8A166884ADA1EA9A972F6ABB7.PNG</Image>
<Description>Reach level 25.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>35</Id>
<GameId>NPWR00956_00</GameId>
<Title>School of hard knocks</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/33548C6E418050B1280148DC59673D7DA479CF7F.PNG</Image>
<Description>Reach level 50.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>36</Id>
<GameId>NPWR00956_00</GameId>
<Title>First!</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/48D3FFEEB5509254FE762AABB96BD3296B68BAE9.PNG</Image>
<Description>Kill a Suicider with a grenade.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>37</Id>
<GameId>NPWR00956_00</GameId>
<Title>Knock, knock</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/E96D736F8CEDF10B3986901879C166F22A950257.PNG</Image>
<Description>Breach a locked door with the first blow.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>38</Id>
<GameId>NPWR00956_00</GameId>
<Title>Gotta find'em all</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/7C7D836D19B42E02F7EBD21107807918AF8BEB2F.PNG</Image>
<Description>Find 60 collectibles.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>39</Id>
<GameId>NPWR00956_00</GameId>
<Title>Nearly there</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/25BD604DF0B65E4FDA524F1680A6B54A2370B3B9.PNG</Image>
<Description>Find 120 collectibles.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>40</Id>
<GameId>NPWR00956_00</GameId>
<Title>Steam Punk</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/F6C503A50B9F40DDE82C17213441378C95BD503D.PNG</Image>
<Description>Create weapons to rival the gods of fire or thunder.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>41</Id>
<GameId>NPWR00956_00</GameId>
<Title>Savior</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/D0953BCB158328F9731BD7CC787AD36FBC268599.PNG</Image>
<Description>Save 5 people besieged by zombies.</Description>
<Type>BRONZE</Type>
<Hidden>true</Hidden>
</Trophy>
<Trophy>
<Id>42</Id>
<GameId>NPWR00956_00</GameId>
<Title>Need a hand?</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/88D012ED66F3BE6B56E86D2A86F11F98A06B9F9E.PNG</Image>
<Description>Join another player's game.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>43</Id>
<GameId>NPWR00956_00</GameId>
<Title>Warranty Void if Used</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/ECED29B6AE99978CFFB4AEB37F7F77DEB2D7E53D.PNG</Image>
<Description>Create a customized weapon.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>44</Id>
<GameId>NPWR00956_00</GameId>
<Title>Rageman</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/4C0181297897EE49148468EAB1DD5AC930964852.PNG</Image>
<Description>Kill 100 enemies with Fury attacks.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>45</Id>
<GameId>NPWR00956_00</GameId>
<Title>People Person</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/828289CEE0C94AAA83FCABC4D9660B705BCF1501.PNG</Image>
<Description>Play with 10 different co-op partners for at least 15 minutes each.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>46</Id>
<GameId>NPWR00956_00</GameId>
<Title>Ménage à trois</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/5B5F9A6CA5E33BD5FDF33760DA8EF4C516E8C7A8.PNG</Image>
<Description>Complete 5 quests with 3 co-op partners.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>47</Id>
<GameId>NPWR00956_00</GameId>
<Title>Originality</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/1AF40AC24D2BC2B430360E41B428E54970DFE1A4.PNG</Image>
<Description>Play in a co-op team of 4 different playable characters.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>48</Id>
<GameId>NPWR00956_00</GameId>
<Title>Together in the light</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/47EBCCBEAC8D5F00295A783C1864F0257742F367.PNG</Image>
<Description>Complete 5 quests in a single co-op game with the same partners.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>49</Id>
<GameId>NPWR00956_00</GameId>
<Title>Going steady</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/9EA60CBE0BB31A2FA7165B2C0D9E978EF0A6650B.PNG</Image>
<Description>Complete 25 quests while playing with at least one co-op partner.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>50</Id>
<GameId>NPWR00956_00</GameId>
<Title>Wave and Smile</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/22C0E92D752F56401DA86307ECEB1F0BB59204F1.PNG</Image>
<Description>Play any Arena in co-op.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>51</Id>
<GameId>NPWR00956_00</GameId>
<Title>Extreme Firefighting</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/3130D283B0313CE663D89D9FD8F5E3CFBE2857DA.PNG</Image>
<Description>Set 5 enemies on fire and then kill them with explosives.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>52</Id>
<GameId>NPWR00956_00</GameId>
<Title>Out of honey? Chew bees!</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/58EF784EE9AAA0D510386B7FB3082A322E0B4697.PNG</Image>
<Description>Survive 5 waves using only your fists and legs.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>53</Id>
<GameId>NPWR00956_00</GameId>
<Title>Complete a set</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/0E021515F6B466E19E8B0EE8B34D81C15A3915BD.PNG</Image>
<Description>Kill enemies of 6 different types during a single round.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>54</Id>
<GameId>NPWR00956_00</GameId>
<Title>Looking for trouble</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/4D880FEBCD4B3DFA2FF840543E21D721BC2D9E56.PNG</Image>
<Description>Survive 5 waves in each of the 4 Arenas.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>55</Id>
<GameId>NPWR00956_00</GameId>
<Title>Stick it to the enemy</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/00CE94C73D952E29378BCB8C86F62151BD16F105.PNG</Image>
<Description>Survive 15 consecutive waves using the analog combat controls.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>56</Id>
<GameId>NPWR00956_00</GameId>
<Title>Gladiator school</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/A6D122802E608A817209B414BCA2712C9C670FF0.PNG</Image>
<Description>Survive 15 consecutive waves with each of the 4 characters.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>57</Id>
<GameId>NPWR00956_00</GameId>
<Title>Fancy</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/AAC7ED4BCE83CCE2B13361C9A4C668483B7A5C4F.PNG</Image>
<Description>Survive 10 consecutive waves using only custom weapons.</Description>
<Type>BRONZE</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>58</Id>
<GameId>NPWR00956_00</GameId>
<Title>Morituri te salutant</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/E678325A9C394BF2E90AE68F4059A41D67FF59A5.PNG</Image>
<Description>Survive 30 consecutive waves with at least one co-op player.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
<Trophy>
<Id>59</Id>
<GameId>NPWR00956_00</GameId>
<Title>Death Incarnate</Title>
<Image>http://trophy01.np.community.playstation.net/trophy/np/NPWR00956_00_27FF1D28C6B643BC7F7446624F3D2DB6CA9408F0/6CF85ED4EC84AD6DBEE708C6EB77DAA3422EFB51.PNG</Image>
<Description>Survive wave 30.</Description>
<Type>SILVER</Type>
<Hidden>false</Hidden>
</Trophy>
</Trophies>
</PlayStationGame> | 46.651376 | 174 | 0.714376 |
32717a12fb653db549298272eddf057d8ca76224 | 357 | xml | XML | research/object_detection/utils/xml/cat.3813.xml | AlvaroCavalcante/models | 5312d38ecadeb4b5647e7a80e35cf19c515925f4 | [
"Apache-2.0"
] | 2 | 2020-07-24T01:53:09.000Z | 2020-10-26T07:45:50.000Z | research/object_detection/utils/xml/cat.3813.xml | AlvaroCavalcante/models | 5312d38ecadeb4b5647e7a80e35cf19c515925f4 | [
"Apache-2.0"
] | null | null | null | research/object_detection/utils/xml/cat.3813.xml | AlvaroCavalcante/models | 5312d38ecadeb4b5647e7a80e35cf19c515925f4 | [
"Apache-2.0"
] | 8 | 2020-09-17T13:09:11.000Z | 2021-12-17T09:58:43.000Z | <annotation><filename>cat.3813.jpg</filename><size><width>359</width><height>270</height><depth>3</depth></size><object><name>cat</name><pose>Unspecified</pose><truncated>0</truncated><difficult>0</difficult><bndbox><xmin>2.7462493777275085</xmin><ymin>7.043043673038483</ymin><xmax>287.90372252464294</xmax><ymax>270.0</ymax></bndbox></object></annotation> | 357 | 357 | 0.759104 |
4213e230d47cd7a5de7f5bb66fe5bda8e1473e51 | 37,368 | xml | XML | zabbix_templates/Apache.xml | TheZyppi/docker-freepbx | 5d8f7a17d9863477be2a1d65494b646560a32cb4 | [
"MIT"
] | 438 | 2017-11-03T08:28:17.000Z | 2022-03-29T11:18:19.000Z | zabbix_templates/Apache.xml | TheZyppi/docker-freepbx | 5d8f7a17d9863477be2a1d65494b646560a32cb4 | [
"MIT"
] | 165 | 2017-10-15T17:33:17.000Z | 2022-03-25T00:23:01.000Z | zabbix_templates/Apache.xml | TheZyppi/docker-freepbx | 5d8f7a17d9863477be2a1d65494b646560a32cb4 | [
"MIT"
] | 242 | 2017-11-20T13:53:33.000Z | 2022-03-31T11:46:37.000Z | <?xml version="1.0" encoding="UTF-8"?>
<zabbix_export>
<version>3.4</version>
<date>2018-04-08T15:32:44Z</date>
<groups>
<group>
<name>Templates</name>
</group>
</groups>
<templates>
<template>
<template>App - Apache</template>
<name>App - Apache</name>
<description/>
<groups>
<group>
<name>Templates</name>
</group>
</groups>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<items>
<item>
<name>Apache/BusyWorkers</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[BusyWorkers]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
<units/>
<snmpv3_contextname/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
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<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/BytesPerReq</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[BytesPerReq]</key>
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<trends>365d</trends>
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<value_type>0</value_type>
<allowed_hosts/>
<units>B</units>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
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<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
<preprocessing/>
<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/BytesPerSec</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[BytesPerSec]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>0</value_type>
<allowed_hosts/>
<units>Bps</units>
<snmpv3_contextname/>
<snmpv3_securityname/>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
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<username/>
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<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/ClosingConnection</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[ClosingConnection]</key>
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<trends>365d</trends>
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<snmpv3_privpassphrase/>
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<username/>
<password/>
<publickey/>
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<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/DNSLookup</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[DNSLookup]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
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<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
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</item>
<item>
<name>Apache/GracefullyFinishing</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[GracefullyFinishing]</key>
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<trends>365d</trends>
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<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
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<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/IdleCleanupOfWorker</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[IdleCleanupOfWorker]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
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<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
<preprocessing/>
<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/IdleWorkers</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[IdleWorkers]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
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<units/>
<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
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<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<master_item/>
</item>
<item>
<name>Apache/KeepAlive</name>
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<snmp_community/>
<snmp_oid/>
<key>apache[KeepAlive]</key>
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<history>7d</history>
<trends>365d</trends>
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<units/>
<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
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<port/>
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<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/Logging</name>
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<snmp_community/>
<snmp_oid/>
<key>apache[Logging]</key>
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<trends>365d</trends>
<status>0</status>
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<units/>
<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
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<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<logtimefmt/>
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<jmx_endpoint/>
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</item>
<item>
<name>Apache/OpenSlotWithNoCurrentProcess</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[OpenSlotWithNoCurrentProcess]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
<units/>
<snmpv3_contextname/>
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<snmpv3_securitylevel>0</snmpv3_securitylevel>
<snmpv3_authprotocol>0</snmpv3_authprotocol>
<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
<preprocessing/>
<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/status</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[ping]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
<units/>
<snmpv3_contextname/>
<snmpv3_securityname/>
<snmpv3_securitylevel>0</snmpv3_securitylevel>
<snmpv3_authprotocol>0</snmpv3_authprotocol>
<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap>
<name>Service state</name>
</valuemap>
<logtimefmt/>
<preprocessing/>
<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/ReadingRequest</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[ReadingRequest]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
<units/>
<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
<preprocessing/>
<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/ReqPerSec</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[ReqPerSec]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>0</value_type>
<allowed_hosts/>
<units>qps</units>
<snmpv3_contextname/>
<snmpv3_securityname/>
<snmpv3_securitylevel>0</snmpv3_securitylevel>
<snmpv3_authprotocol>0</snmpv3_authprotocol>
<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/SendingReply</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[SendingReply]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
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<units/>
<snmpv3_contextname/>
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<snmpv3_securitylevel>0</snmpv3_securitylevel>
<snmpv3_authprotocol>0</snmpv3_authprotocol>
<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/StartingUp</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[StartingUp]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
<units/>
<snmpv3_contextname/>
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<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
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<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
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<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<master_item/>
</item>
<item>
<name>Apache/Uptime</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[Uptime]</key>
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<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
<allowed_hosts/>
<units>uptime</units>
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<snmpv3_authpassphrase/>
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<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
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<jmx_endpoint/>
<master_item/>
</item>
<item>
<name>Apache/WaitingForConnection</name>
<type>7</type>
<snmp_community/>
<snmp_oid/>
<key>apache[WaitingForConnection]</key>
<delay>60</delay>
<history>7d</history>
<trends>365d</trends>
<status>0</status>
<value_type>3</value_type>
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<snmpv3_authpassphrase/>
<snmpv3_privprotocol>0</snmpv3_privprotocol>
<snmpv3_privpassphrase/>
<params/>
<ipmi_sensor/>
<authtype>0</authtype>
<username/>
<password/>
<publickey/>
<privatekey/>
<port/>
<description/>
<inventory_link>0</inventory_link>
<applications>
<application>
<name>Apache</name>
</application>
</applications>
<valuemap/>
<logtimefmt/>
<preprocessing/>
<jmx_endpoint/>
<master_item/>
</item>
</items>
<discovery_rules/>
<httptests/>
<macros/>
<templates/>
<screens/>
</template>
</templates>
<triggers>
<trigger>
<expression>{App - Apache:apache[ping].last(0)}=0</expression>
<recovery_mode>0</recovery_mode>
<recovery_expression/>
<name>Apache down</name>
<correlation_mode>0</correlation_mode>
<correlation_tag/>
<url/>
<status>0</status>
<priority>4</priority>
<description/>
<type>0</type>
<manual_close>0</manual_close>
<dependencies/>
<tags/>
</trigger>
</triggers>
<graphs>
<graph>
<name>Apache Thread Scoreboard</name>
<width>900</width>
<height>200</height>
<yaxismin>0.0000</yaxismin>
<yaxismax>100.0000</yaxismax>
<show_work_period>0</show_work_period>
<show_triggers>0</show_triggers>
<type>1</type>
<show_legend>1</show_legend>
<show_3d>0</show_3d>
<percent_left>0.0000</percent_left>
<percent_right>0.0000</percent_right>
<ymin_type_1>0</ymin_type_1>
<ymax_type_1>0</ymax_type_1>
<ymin_item_1>0</ymin_item_1>
<ymax_item_1>0</ymax_item_1>
<graph_items>
<graph_item>
<sortorder>0</sortorder>
<drawtype>1</drawtype>
<color>009900</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[WaitingForConnection]</key>
</item>
</graph_item>
<graph_item>
<sortorder>1</sortorder>
<drawtype>1</drawtype>
<color>00EE00</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[SendingReply]</key>
</item>
</graph_item>
<graph_item>
<sortorder>2</sortorder>
<drawtype>1</drawtype>
<color>0000EE</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[StartingUp]</key>
</item>
</graph_item>
<graph_item>
<sortorder>3</sortorder>
<drawtype>1</drawtype>
<color>888888</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[DNSLookup]</key>
</item>
</graph_item>
<graph_item>
<sortorder>4</sortorder>
<drawtype>1</drawtype>
<color>BB00BB</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[GracefullyFinishing]</key>
</item>
</graph_item>
<graph_item>
<sortorder>5</sortorder>
<drawtype>1</drawtype>
<color>000000</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[IdleCleanupOfWorker]</key>
</item>
</graph_item>
<graph_item>
<sortorder>6</sortorder>
<drawtype>1</drawtype>
<color>FF9999</color>
<yaxisside>0</yaxisside>
<calc_fnc>2</calc_fnc>
<type>0</type>
<item>
<host>App - Apache</host>
<key>apache[ReadingRequest]</key>
</item>
</graph_item>
<graph_item>
<sortorder>7</sortorder>
<drawtype>1</drawtype>
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| 26.488948 | 132 | 0.452318 |
e4fd00827f1482d73063f8e4e308cd78eb0f6c2a | 87,283 | xml | XML | xml/System.Security.Claims/ClaimTypes.xml | NotYourLoginID/dotnet-api-docs | d9a95f05e324260f9c11abb5d3faaf88af521142 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | xml/System.Security.Claims/ClaimTypes.xml | NotYourLoginID/dotnet-api-docs | d9a95f05e324260f9c11abb5d3faaf88af521142 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | xml/System.Security.Claims/ClaimTypes.xml | NotYourLoginID/dotnet-api-docs | d9a95f05e324260f9c11abb5d3faaf88af521142 | [
"CC-BY-4.0",
"MIT"
] | 1 | 2019-03-27T19:35:47.000Z | 2019-03-27T19:35:47.000Z | <Type Name="ClaimTypes" FullName="System.Security.Claims.ClaimTypes">
<TypeSignature Language="C#" Value="public static class ClaimTypes" />
<TypeSignature Language="ILAsm" Value=".class public auto ansi abstract sealed beforefieldinit ClaimTypes extends System.Object" />
<TypeSignature Language="DocId" Value="T:System.Security.Claims.ClaimTypes" />
<TypeSignature Language="VB.NET" Value="Public Class ClaimTypes" />
<TypeSignature Language="C++ CLI" Value="public ref class ClaimTypes abstract sealed" />
<TypeSignature Language="F#" Value="type ClaimTypes = class" />
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
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<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
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<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Base>
<BaseTypeName>System.Object</BaseTypeName>
</Base>
<Interfaces />
<Attributes>
<Attribute FrameworkAlternate="netframework-4.5;netframework-4.5.1;netframework-4.5.2;netframework-4.6;netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;xamarinandroid-7.1;xamarinios-10.8;xamarinmac-3.0">
<AttributeName>System.Runtime.InteropServices.ComVisible(false)</AttributeName>
</Attribute>
</Attributes>
<Docs>
<summary>Defines constants for the well-known claim types that can be assigned to a subject. This class cannot be inherited.</summary>
<remarks>
<format type="text/markdown"><![CDATA[
## Remarks
These constants define URIs for well-known claim types.
]]></format>
</remarks>
</Docs>
<Members>
<Member MemberName="Actor">
<MemberSignature Language="C#" Value="public const string Actor;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Actor" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Actor" />
<MemberSignature Language="VB.NET" Value="Public Const Actor As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Actor;" />
<MemberSignature Language="F#" Value="val mutable Actor : string" Usage="System.Security.Claims.ClaimTypes.Actor" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.xmlsoap.org/ws/2009/09/identity/claims/actor.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Anonymous">
<MemberSignature Language="C#" Value="public const string Anonymous;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Anonymous" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Anonymous" />
<MemberSignature Language="VB.NET" Value="Public Const Anonymous As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Anonymous;" />
<MemberSignature Language="F#" Value="val mutable Anonymous : string" Usage="System.Security.Claims.ClaimTypes.Anonymous" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
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<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the anonymous user; http://schemas.xmlsoap.org/ws/2005/05/identity/claims/anonymous.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Authentication">
<MemberSignature Language="C#" Value="public const string Authentication;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Authentication" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Authentication" />
<MemberSignature Language="VB.NET" Value="Public Const Authentication As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Authentication;" />
<MemberSignature Language="F#" Value="val mutable Authentication : string" Usage="System.Security.Claims.ClaimTypes.Authentication" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies details about whether an identity is authenticated, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/authenticated.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="AuthenticationInstant">
<MemberSignature Language="C#" Value="public const string AuthenticationInstant;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string AuthenticationInstant" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.AuthenticationInstant" />
<MemberSignature Language="VB.NET" Value="Public Const AuthenticationInstant As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ AuthenticationInstant;" />
<MemberSignature Language="F#" Value="val mutable AuthenticationInstant : string" Usage="System.Security.Claims.ClaimTypes.AuthenticationInstant" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the instant at which an entity was authenticated; http://schemas.microsoft.com/ws/2008/06/identity/claims/authenticationinstant.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="AuthenticationMethod">
<MemberSignature Language="C#" Value="public const string AuthenticationMethod;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string AuthenticationMethod" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.AuthenticationMethod" />
<MemberSignature Language="VB.NET" Value="Public Const AuthenticationMethod As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ AuthenticationMethod;" />
<MemberSignature Language="F#" Value="val mutable AuthenticationMethod : string" Usage="System.Security.Claims.ClaimTypes.AuthenticationMethod" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the method with which an entity was authenticated; http://schemas.microsoft.com/ws/2008/06/identity/claims/authenticationmethod.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="AuthorizationDecision">
<MemberSignature Language="C#" Value="public const string AuthorizationDecision;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string AuthorizationDecision" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.AuthorizationDecision" />
<MemberSignature Language="VB.NET" Value="Public Const AuthorizationDecision As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ AuthorizationDecision;" />
<MemberSignature Language="F#" Value="val mutable AuthorizationDecision : string" Usage="System.Security.Claims.ClaimTypes.AuthorizationDecision" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies an authorization decision on an entity; http://schemas.xmlsoap.org/ws/2005/05/identity/claims/authorizationdecision.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="CookiePath">
<MemberSignature Language="C#" Value="public const string CookiePath;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string CookiePath" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.CookiePath" />
<MemberSignature Language="VB.NET" Value="Public Const CookiePath As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ CookiePath;" />
<MemberSignature Language="F#" Value="val mutable CookiePath : string" Usage="System.Security.Claims.ClaimTypes.CookiePath" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the cookie path; http://schemas.microsoft.com/ws/2008/06/identity/claims/cookiepath.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Country">
<MemberSignature Language="C#" Value="public const string Country;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Country" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Country" />
<MemberSignature Language="VB.NET" Value="Public Const Country As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Country;" />
<MemberSignature Language="F#" Value="val mutable Country : string" Usage="System.Security.Claims.ClaimTypes.Country" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the country/region in which an entity resides, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/country.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="DateOfBirth">
<MemberSignature Language="C#" Value="public const string DateOfBirth;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string DateOfBirth" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.DateOfBirth" />
<MemberSignature Language="VB.NET" Value="Public Const DateOfBirth As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ DateOfBirth;" />
<MemberSignature Language="F#" Value="val mutable DateOfBirth : string" Usage="System.Security.Claims.ClaimTypes.DateOfBirth" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the date of birth of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/dateofbirth.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="DenyOnlyPrimaryGroupSid">
<MemberSignature Language="C#" Value="public const string DenyOnlyPrimaryGroupSid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string DenyOnlyPrimaryGroupSid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.DenyOnlyPrimaryGroupSid" />
<MemberSignature Language="VB.NET" Value="Public Const DenyOnlyPrimaryGroupSid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ DenyOnlyPrimaryGroupSid;" />
<MemberSignature Language="F#" Value="val mutable DenyOnlyPrimaryGroupSid : string" Usage="System.Security.Claims.ClaimTypes.DenyOnlyPrimaryGroupSid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the deny-only primary group SID on an entity; http://schemas.microsoft.com/ws/2008/06/identity/claims/denyonlyprimarygroupsid. A deny-only SID denies the specified entity to a securable object.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="DenyOnlyPrimarySid">
<MemberSignature Language="C#" Value="public const string DenyOnlyPrimarySid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string DenyOnlyPrimarySid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.DenyOnlyPrimarySid" />
<MemberSignature Language="VB.NET" Value="Public Const DenyOnlyPrimarySid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ DenyOnlyPrimarySid;" />
<MemberSignature Language="F#" Value="val mutable DenyOnlyPrimarySid : string" Usage="System.Security.Claims.ClaimTypes.DenyOnlyPrimarySid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the deny-only primary SID on an entity; http://schemas.microsoft.com/ws/2008/06/identity/claims/denyonlyprimarysid. A deny-only SID denies the specified entity to a securable object.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="DenyOnlySid">
<MemberSignature Language="C#" Value="public const string DenyOnlySid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string DenyOnlySid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.DenyOnlySid" />
<MemberSignature Language="VB.NET" Value="Public Const DenyOnlySid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ DenyOnlySid;" />
<MemberSignature Language="F#" Value="val mutable DenyOnlySid : string" Usage="System.Security.Claims.ClaimTypes.DenyOnlySid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
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<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a deny-only security identifier (SID) for an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/denyonlysid. A deny-only SID denies the specified entity to a securable object.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="DenyOnlyWindowsDeviceGroup">
<MemberSignature Language="C#" Value="public const string DenyOnlyWindowsDeviceGroup;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string DenyOnlyWindowsDeviceGroup" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.DenyOnlyWindowsDeviceGroup" />
<MemberSignature Language="VB.NET" Value="Public Const DenyOnlyWindowsDeviceGroup As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ DenyOnlyWindowsDeviceGroup;" />
<MemberSignature Language="F#" Value="val mutable DenyOnlyWindowsDeviceGroup : string" Usage="System.Security.Claims.ClaimTypes.DenyOnlyWindowsDeviceGroup" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/denyonlywindowsdevicegroup.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Dns">
<MemberSignature Language="C#" Value="public const string Dns;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Dns" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Dns" />
<MemberSignature Language="VB.NET" Value="Public Const Dns As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Dns;" />
<MemberSignature Language="F#" Value="val mutable Dns : string" Usage="System.Security.Claims.ClaimTypes.Dns" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the DNS name associated with the computer name or with the alternative name of either the subject or issuer of an X.509 certificate, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/dns.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Dsa">
<MemberSignature Language="C#" Value="public const string Dsa;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Dsa" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Dsa" />
<MemberSignature Language="VB.NET" Value="Public Const Dsa As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Dsa;" />
<MemberSignature Language="F#" Value="val mutable Dsa : string" Usage="System.Security.Claims.ClaimTypes.Dsa" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/dsa.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Email">
<MemberSignature Language="C#" Value="public const string Email;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Email" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Email" />
<MemberSignature Language="VB.NET" Value="Public Const Email As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Email;" />
<MemberSignature Language="F#" Value="val mutable Email : string" Usage="System.Security.Claims.ClaimTypes.Email" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the email address of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/email.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Expiration">
<MemberSignature Language="C#" Value="public const string Expiration;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Expiration" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Expiration" />
<MemberSignature Language="VB.NET" Value="Public Const Expiration As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Expiration;" />
<MemberSignature Language="F#" Value="val mutable Expiration : string" Usage="System.Security.Claims.ClaimTypes.Expiration" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/expiration.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Expired">
<MemberSignature Language="C#" Value="public const string Expired;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Expired" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Expired" />
<MemberSignature Language="VB.NET" Value="Public Const Expired As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Expired;" />
<MemberSignature Language="F#" Value="val mutable Expired : string" Usage="System.Security.Claims.ClaimTypes.Expired" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/expired.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Gender">
<MemberSignature Language="C#" Value="public const string Gender;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Gender" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Gender" />
<MemberSignature Language="VB.NET" Value="Public Const Gender As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Gender;" />
<MemberSignature Language="F#" Value="val mutable Gender : string" Usage="System.Security.Claims.ClaimTypes.Gender" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the gender of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/gender.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="GivenName">
<MemberSignature Language="C#" Value="public const string GivenName;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string GivenName" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.GivenName" />
<MemberSignature Language="VB.NET" Value="Public Const GivenName As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ GivenName;" />
<MemberSignature Language="F#" Value="val mutable GivenName : string" Usage="System.Security.Claims.ClaimTypes.GivenName" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the given name of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/givenname.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="GroupSid">
<MemberSignature Language="C#" Value="public const string GroupSid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string GroupSid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.GroupSid" />
<MemberSignature Language="VB.NET" Value="Public Const GroupSid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ GroupSid;" />
<MemberSignature Language="F#" Value="val mutable GroupSid : string" Usage="System.Security.Claims.ClaimTypes.GroupSid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the SID for the group of an entity, http://schemas.microsoft.com/ws/2008/06/identity/claims/groupsid.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Hash">
<MemberSignature Language="C#" Value="public const string Hash;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Hash" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Hash" />
<MemberSignature Language="VB.NET" Value="Public Const Hash As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Hash;" />
<MemberSignature Language="F#" Value="val mutable Hash : string" Usage="System.Security.Claims.ClaimTypes.Hash" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a hash value, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/hash.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="HomePhone">
<MemberSignature Language="C#" Value="public const string HomePhone;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string HomePhone" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.HomePhone" />
<MemberSignature Language="VB.NET" Value="Public Const HomePhone As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ HomePhone;" />
<MemberSignature Language="F#" Value="val mutable HomePhone : string" Usage="System.Security.Claims.ClaimTypes.HomePhone" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the home phone number of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/homephone.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="IsPersistent">
<MemberSignature Language="C#" Value="public const string IsPersistent;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string IsPersistent" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.IsPersistent" />
<MemberSignature Language="VB.NET" Value="Public Const IsPersistent As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ IsPersistent;" />
<MemberSignature Language="F#" Value="val mutable IsPersistent : string" Usage="System.Security.Claims.ClaimTypes.IsPersistent" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/ispersistent.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Locality">
<MemberSignature Language="C#" Value="public const string Locality;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Locality" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Locality" />
<MemberSignature Language="VB.NET" Value="Public Const Locality As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Locality;" />
<MemberSignature Language="F#" Value="val mutable Locality : string" Usage="System.Security.Claims.ClaimTypes.Locality" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the locale in which an entity resides, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/locality.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="MobilePhone">
<MemberSignature Language="C#" Value="public const string MobilePhone;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string MobilePhone" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.MobilePhone" />
<MemberSignature Language="VB.NET" Value="Public Const MobilePhone As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ MobilePhone;" />
<MemberSignature Language="F#" Value="val mutable MobilePhone : string" Usage="System.Security.Claims.ClaimTypes.MobilePhone" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the mobile phone number of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/mobilephone.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Name">
<MemberSignature Language="C#" Value="public const string Name;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Name" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Name" />
<MemberSignature Language="VB.NET" Value="Public Const Name As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Name;" />
<MemberSignature Language="F#" Value="val mutable Name : string" Usage="System.Security.Claims.ClaimTypes.Name" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the name of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/name.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="NameIdentifier">
<MemberSignature Language="C#" Value="public const string NameIdentifier;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string NameIdentifier" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.NameIdentifier" />
<MemberSignature Language="VB.NET" Value="Public Const NameIdentifier As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ NameIdentifier;" />
<MemberSignature Language="F#" Value="val mutable NameIdentifier : string" Usage="System.Security.Claims.ClaimTypes.NameIdentifier" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the name of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/nameidentifier.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="OtherPhone">
<MemberSignature Language="C#" Value="public const string OtherPhone;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string OtherPhone" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.OtherPhone" />
<MemberSignature Language="VB.NET" Value="Public Const OtherPhone As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ OtherPhone;" />
<MemberSignature Language="F#" Value="val mutable OtherPhone : string" Usage="System.Security.Claims.ClaimTypes.OtherPhone" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the alternative phone number of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/otherphone.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="PostalCode">
<MemberSignature Language="C#" Value="public const string PostalCode;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string PostalCode" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.PostalCode" />
<MemberSignature Language="VB.NET" Value="Public Const PostalCode As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ PostalCode;" />
<MemberSignature Language="F#" Value="val mutable PostalCode : string" Usage="System.Security.Claims.ClaimTypes.PostalCode" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the postal code of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/postalcode.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="PrimaryGroupSid">
<MemberSignature Language="C#" Value="public const string PrimaryGroupSid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string PrimaryGroupSid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.PrimaryGroupSid" />
<MemberSignature Language="VB.NET" Value="Public Const PrimaryGroupSid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ PrimaryGroupSid;" />
<MemberSignature Language="F#" Value="val mutable PrimaryGroupSid : string" Usage="System.Security.Claims.ClaimTypes.PrimaryGroupSid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the primary group SID of an entity, http://schemas.microsoft.com/ws/2008/06/identity/claims/primarygroupsid.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="PrimarySid">
<MemberSignature Language="C#" Value="public const string PrimarySid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string PrimarySid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.PrimarySid" />
<MemberSignature Language="VB.NET" Value="Public Const PrimarySid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ PrimarySid;" />
<MemberSignature Language="F#" Value="val mutable PrimarySid : string" Usage="System.Security.Claims.ClaimTypes.PrimarySid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the primary SID of an entity, http://schemas.microsoft.com/ws/2008/06/identity/claims/primarysid.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Role">
<MemberSignature Language="C#" Value="public const string Role;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Role" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Role" />
<MemberSignature Language="VB.NET" Value="Public Const Role As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Role;" />
<MemberSignature Language="F#" Value="val mutable Role : string" Usage="System.Security.Claims.ClaimTypes.Role" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the role of an entity, http://schemas.microsoft.com/ws/2008/06/identity/claims/role.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Rsa">
<MemberSignature Language="C#" Value="public const string Rsa;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Rsa" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Rsa" />
<MemberSignature Language="VB.NET" Value="Public Const Rsa As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Rsa;" />
<MemberSignature Language="F#" Value="val mutable Rsa : string" Usage="System.Security.Claims.ClaimTypes.Rsa" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies an RSA key, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/rsa.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="SerialNumber">
<MemberSignature Language="C#" Value="public const string SerialNumber;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string SerialNumber" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.SerialNumber" />
<MemberSignature Language="VB.NET" Value="Public Const SerialNumber As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ SerialNumber;" />
<MemberSignature Language="F#" Value="val mutable SerialNumber : string" Usage="System.Security.Claims.ClaimTypes.SerialNumber" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a serial number, http://schemas.microsoft.com/ws/2008/06/identity/claims/serialnumber.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Sid">
<MemberSignature Language="C#" Value="public const string Sid;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Sid" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Sid" />
<MemberSignature Language="VB.NET" Value="Public Const Sid As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Sid;" />
<MemberSignature Language="F#" Value="val mutable Sid : string" Usage="System.Security.Claims.ClaimTypes.Sid" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a security identifier (SID), http://schemas.xmlsoap.org/ws/2005/05/identity/claims/sid.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Spn">
<MemberSignature Language="C#" Value="public const string Spn;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Spn" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Spn" />
<MemberSignature Language="VB.NET" Value="Public Const Spn As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Spn;" />
<MemberSignature Language="F#" Value="val mutable Spn : string" Usage="System.Security.Claims.ClaimTypes.Spn" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a service principal name (SPN) claim, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/spn.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="StateOrProvince">
<MemberSignature Language="C#" Value="public const string StateOrProvince;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string StateOrProvince" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.StateOrProvince" />
<MemberSignature Language="VB.NET" Value="Public Const StateOrProvince As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ StateOrProvince;" />
<MemberSignature Language="F#" Value="val mutable StateOrProvince : string" Usage="System.Security.Claims.ClaimTypes.StateOrProvince" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the state or province in which an entity resides, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/stateorprovince.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="StreetAddress">
<MemberSignature Language="C#" Value="public const string StreetAddress;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string StreetAddress" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.StreetAddress" />
<MemberSignature Language="VB.NET" Value="Public Const StreetAddress As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ StreetAddress;" />
<MemberSignature Language="F#" Value="val mutable StreetAddress : string" Usage="System.Security.Claims.ClaimTypes.StreetAddress" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the street address of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/streetaddress.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Surname">
<MemberSignature Language="C#" Value="public const string Surname;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Surname" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Surname" />
<MemberSignature Language="VB.NET" Value="Public Const Surname As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Surname;" />
<MemberSignature Language="F#" Value="val mutable Surname : string" Usage="System.Security.Claims.ClaimTypes.Surname" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the surname of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/surname.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="System">
<MemberSignature Language="C#" Value="public const string System;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string System" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.System" />
<MemberSignature Language="VB.NET" Value="Public Const System As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ System;" />
<MemberSignature Language="F#" Value="val mutable System : string" Usage="System.Security.Claims.ClaimTypes.System" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that identifies the system entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/system.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Thumbprint">
<MemberSignature Language="C#" Value="public const string Thumbprint;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Thumbprint" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Thumbprint" />
<MemberSignature Language="VB.NET" Value="Public Const Thumbprint As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Thumbprint;" />
<MemberSignature Language="F#" Value="val mutable Thumbprint : string" Usage="System.Security.Claims.ClaimTypes.Thumbprint" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a thumbprint, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/thumbprint. A thumbprint is a globally unique SHA-1 hash of an X.509 certificate.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Upn">
<MemberSignature Language="C#" Value="public const string Upn;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Upn" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Upn" />
<MemberSignature Language="VB.NET" Value="Public Const Upn As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Upn;" />
<MemberSignature Language="F#" Value="val mutable Upn : string" Usage="System.Security.Claims.ClaimTypes.Upn" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a user principal name (UPN), http://schemas.xmlsoap.org/ws/2005/05/identity/claims/upn.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Uri">
<MemberSignature Language="C#" Value="public const string Uri;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Uri" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Uri" />
<MemberSignature Language="VB.NET" Value="Public Const Uri As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Uri;" />
<MemberSignature Language="F#" Value="val mutable Uri : string" Usage="System.Security.Claims.ClaimTypes.Uri" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies a URI, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/uri.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="UserData">
<MemberSignature Language="C#" Value="public const string UserData;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string UserData" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.UserData" />
<MemberSignature Language="VB.NET" Value="Public Const UserData As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ UserData;" />
<MemberSignature Language="F#" Value="val mutable UserData : string" Usage="System.Security.Claims.ClaimTypes.UserData" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/userdata.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Version">
<MemberSignature Language="C#" Value="public const string Version;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Version" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Version" />
<MemberSignature Language="VB.NET" Value="Public Const Version As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Version;" />
<MemberSignature Language="F#" Value="val mutable Version : string" Usage="System.Security.Claims.ClaimTypes.Version" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/version.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Webpage">
<MemberSignature Language="C#" Value="public const string Webpage;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string Webpage" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.Webpage" />
<MemberSignature Language="VB.NET" Value="Public Const Webpage As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ Webpage;" />
<MemberSignature Language="F#" Value="val mutable Webpage : string" Usage="System.Security.Claims.ClaimTypes.Webpage" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the webpage of an entity, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/webpage.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="WindowsAccountName">
<MemberSignature Language="C#" Value="public const string WindowsAccountName;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string WindowsAccountName" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.WindowsAccountName" />
<MemberSignature Language="VB.NET" Value="Public Const WindowsAccountName As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ WindowsAccountName;" />
<MemberSignature Language="F#" Value="val mutable WindowsAccountName : string" Usage="System.Security.Claims.ClaimTypes.WindowsAccountName" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a claim that specifies the Windows domain account name of an entity, http://schemas.microsoft.com/ws/2008/06/identity/claims/windowsaccountname.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="WindowsDeviceClaim">
<MemberSignature Language="C#" Value="public const string WindowsDeviceClaim;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string WindowsDeviceClaim" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.WindowsDeviceClaim" />
<MemberSignature Language="VB.NET" Value="Public Const WindowsDeviceClaim As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ WindowsDeviceClaim;" />
<MemberSignature Language="F#" Value="val mutable WindowsDeviceClaim : string" Usage="System.Security.Claims.ClaimTypes.WindowsDeviceClaim" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/windowsdeviceclaim.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="WindowsDeviceGroup">
<MemberSignature Language="C#" Value="public const string WindowsDeviceGroup;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string WindowsDeviceGroup" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.WindowsDeviceGroup" />
<MemberSignature Language="VB.NET" Value="Public Const WindowsDeviceGroup As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ WindowsDeviceGroup;" />
<MemberSignature Language="F#" Value="val mutable WindowsDeviceGroup : string" Usage="System.Security.Claims.ClaimTypes.WindowsDeviceGroup" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/windowsdevicegroup.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="WindowsFqbnVersion">
<MemberSignature Language="C#" Value="public const string WindowsFqbnVersion;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string WindowsFqbnVersion" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.WindowsFqbnVersion" />
<MemberSignature Language="VB.NET" Value="Public Const WindowsFqbnVersion As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ WindowsFqbnVersion;" />
<MemberSignature Language="F#" Value="val mutable WindowsFqbnVersion : string" Usage="System.Security.Claims.ClaimTypes.WindowsFqbnVersion" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/windowsfqbnversion.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="WindowsSubAuthority">
<MemberSignature Language="C#" Value="public const string WindowsSubAuthority;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string WindowsSubAuthority" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.WindowsSubAuthority" />
<MemberSignature Language="VB.NET" Value="Public Const WindowsSubAuthority As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ WindowsSubAuthority;" />
<MemberSignature Language="F#" Value="val mutable WindowsSubAuthority : string" Usage="System.Security.Claims.ClaimTypes.WindowsSubAuthority" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/windowssubauthority.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="WindowsUserClaim">
<MemberSignature Language="C#" Value="public const string WindowsUserClaim;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string WindowsUserClaim" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.WindowsUserClaim" />
<MemberSignature Language="VB.NET" Value="Public Const WindowsUserClaim As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ WindowsUserClaim;" />
<MemberSignature Language="F#" Value="val mutable WindowsUserClaim : string" Usage="System.Security.Claims.ClaimTypes.WindowsUserClaim" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>http://schemas.microsoft.com/ws/2008/06/identity/claims/windowsuserclaim.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="X500DistinguishedName">
<MemberSignature Language="C#" Value="public const string X500DistinguishedName;" />
<MemberSignature Language="ILAsm" Value=".field public static literal string X500DistinguishedName" />
<MemberSignature Language="DocId" Value="F:System.Security.Claims.ClaimTypes.X500DistinguishedName" />
<MemberSignature Language="VB.NET" Value="Public Const X500DistinguishedName As String " />
<MemberSignature Language="C++ CLI" Value="public: System::String ^ X500DistinguishedName;" />
<MemberSignature Language="F#" Value="val mutable X500DistinguishedName : string" Usage="System.Security.Claims.ClaimTypes.X500DistinguishedName" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyName>System.Security.Claims</AssemblyName>
<AssemblyVersion>4.0.1.0</AssemblyVersion>
<AssemblyVersion>4.1.0.0</AssemblyVersion>
<AssemblyVersion>4.1.1.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>mscorlib</AssemblyName>
<AssemblyVersion>2.0.5.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<AssemblyInfo>
<AssemblyName>netstandard</AssemblyName>
<AssemblyVersion>2.0.0.0</AssemblyVersion>
</AssemblyInfo>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>The URI for a distinguished name claim of an X.509 certificate, http://schemas.xmlsoap.org/ws/2005/05/identity/claims/x500distinguishedname. The X.500 standard defines the methodology for defining distinguished names that are used by X.509 certificates.</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
</Members>
</Type> | 50.775451 | 280 | 0.682607 |
0168dcd6cd14a5fba6c887b061984e910c9049a9 | 24,084 | xml | XML | platforms/ref_8.0_121/lib-summaries/mapdb/mapdb-2.0-beta13/profiled/org/mapdb/SerializerBase.xml | kestreltechnology/CodeHawk-Java-Platform-Summaries | 35dcb0b50994f42046100c29a1e128aac64e239e | [
"MIT"
] | null | null | null | platforms/ref_8.0_121/lib-summaries/mapdb/mapdb-2.0-beta13/profiled/org/mapdb/SerializerBase.xml | kestreltechnology/CodeHawk-Java-Platform-Summaries | 35dcb0b50994f42046100c29a1e128aac64e239e | [
"MIT"
] | null | null | null | platforms/ref_8.0_121/lib-summaries/mapdb/mapdb-2.0-beta13/profiled/org/mapdb/SerializerBase.xml | kestreltechnology/CodeHawk-Java-Platform-Summaries | 35dcb0b50994f42046100c29a1e128aac64e239e | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<codehawk-java-analyzer>
<header info="class" time="2019-01-17 14:51:36"/>
<class name="SerializerBase" package="org.mapdb">
<superclass>org.mapdb.Serializer</superclass>
<interfaces/>
<!-- ============================ CONSTRUCTORS ============================ -->
<constructors>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ () -->
<method access="public">
<signature/>
<exceptions/>
<summary/>
</method>
</constructors>
<!-- ============================== METHODS ============================== -->
<methods>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$000 -->
<method access="default" name="access$000" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<int/>
</arg>
<arg nr="3">
<object>java.io.DataOutput</object>
</arg>
<arg nr="4">
<object>java.lang.Object</object>
</arg>
<arg nr="5">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$100 -->
<method access="default" name="access$100" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<int/>
</arg>
<arg nr="3">
<object>java.io.DataOutput</object>
</arg>
<arg nr="4">
<object>java.lang.Object</object>
</arg>
<arg nr="5">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$1000 -->
<method access="default" name="access$1000" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.LinkedHashMap</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$1100 -->
<method access="default" name="access$1100" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.Properties</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$200 -->
<method access="default" name="access$200" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.ArrayList</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$300 -->
<method access="default" name="access$300" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<array>
<object>java.lang.Object</object>
</array>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$400 -->
<method access="default" name="access$400" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.LinkedList</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$500 -->
<method access="default" name="access$500" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.TreeSet</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$600 -->
<method access="default" name="access$600" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.HashSet</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$700 -->
<method access="default" name="access$700" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.LinkedHashSet</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$800 -->
<method access="default" name="access$800" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.TreeMap</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ access$900 -->
<method access="default" name="access$900" static="yes">
<signature>
<arg nr="1">
<object>org.mapdb.SerializerBase</object>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.HashMap</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ assertSerializable -->
<method access="public" name="assertSerializable">
<signature>
<arg nr="1">
<object>java.lang.Object</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserialize -->
<method access="public" name="deserialize">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<int/>
</arg>
<return>
<object>java.lang.Object</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserialize -->
<method access="public" name="deserialize">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.lang.Object</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeArrayList -->
<method access="private" name="deserializeArrayList">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.ArrayList</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeArrayObject -->
<method access="private" name="deserializeArrayObject">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<array>
<object>java.lang.Object</object>
</array>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeClass -->
<method access="protected" name="deserializeClass">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<return>
<object>java.lang.Class</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeHashMap -->
<method access="private" name="deserializeHashMap">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.HashMap</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeHashSet -->
<method access="private" name="deserializeHashSet">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.HashSet</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeLinkedHashMap -->
<method access="private" name="deserializeLinkedHashMap">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.LinkedHashMap</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeLinkedHashSet -->
<method access="private" name="deserializeLinkedHashSet">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.LinkedHashSet</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeLinkedList -->
<method access="private" name="deserializeLinkedList">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.LinkedList</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeMapDB -->
<method access="protected" name="deserializeMapDB">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.lang.Object</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeProperties -->
<method access="private" name="deserializeProperties">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.Properties</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeString -->
<method access="default" name="deserializeString" static="yes">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<int/>
</arg>
<return>
<object>java.lang.String</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeTreeMap -->
<method access="private" name="deserializeTreeMap">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.TreeMap</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeTreeSet -->
<method access="private" name="deserializeTreeSet">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.util.TreeSet</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ deserializeUnknownHeader -->
<method access="protected" name="deserializeUnknownHeader">
<signature>
<arg nr="1">
<object>java.io.DataInput</object>
</arg>
<arg nr="2">
<int/>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
<return>
<object>java.lang.Object</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ equalsBinary -->
<method access="public" name="equalsBinary">
<signature>
<arg nr="1">
<object>java.lang.Object</object>
</arg>
<arg nr="2">
<object>java.lang.Object</object>
</arg>
<return>
<boolean/>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ getEngine -->
<method access="protected" name="getEngine">
<signature>
<return>
<object>org.mapdb.Engine</object>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ initHeaderDeser -->
<method access="protected" name="initHeaderDeser">
<signature/>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ initMapdb -->
<method access="protected" name="initMapdb">
<signature/>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ initSer -->
<method access="protected" name="initSer">
<signature/>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ isSerializable -->
<method access="public" name="isSerializable">
<signature>
<arg nr="1">
<object>java.lang.Object</object>
</arg>
<return>
<boolean/>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ isTrusted -->
<method access="public" name="isTrusted">
<signature>
<return>
<boolean/>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ mapdb_add -->
<method access="private" name="mapdb_add">
<signature>
<arg nr="1">
<int/>
</arg>
<arg nr="2">
<object>java.lang.Object</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ readBooleanArray -->
<method access="protected" name="readBooleanArray" static="yes">
<signature>
<arg nr="1">
<int/>
</arg>
<arg nr="2">
<object>java.io.DataInput</object>
</arg>
<return>
<array>
<boolean/>
</array>
</return>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serialize -->
<method access="public" name="serialize">
<signature>
<arg nr="1">
<object>java.io.DataOutput</object>
</arg>
<arg nr="2">
<object>java.lang.Object</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serialize -->
<method access="public" name="serialize">
<signature>
<arg nr="1">
<object>java.io.DataOutput</object>
</arg>
<arg nr="2">
<object>java.lang.Object</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serializeClass -->
<method access="protected" name="serializeClass">
<signature>
<arg nr="1">
<object>java.io.DataOutput</object>
</arg>
<arg nr="2">
<object>java.lang.Class</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serializeCollection -->
<method access="private" name="serializeCollection">
<signature>
<arg nr="1">
<int/>
</arg>
<arg nr="2">
<object>java.io.DataOutput</object>
</arg>
<arg nr="3">
<object>java.lang.Object</object>
</arg>
<arg nr="4">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serializeMap -->
<method access="private" name="serializeMap">
<signature>
<arg nr="1">
<int/>
</arg>
<arg nr="2">
<object>java.io.DataOutput</object>
</arg>
<arg nr="3">
<object>java.lang.Object</object>
</arg>
<arg nr="4">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serializeObjectArray -->
<method access="public" name="serializeObjectArray">
<signature>
<arg nr="1">
<object>java.io.DataOutput</object>
</arg>
<arg nr="2">
<array>
<object>java.lang.Object</object>
</array>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ serializeUnknownObject -->
<method access="protected" name="serializeUnknownObject">
<signature>
<arg nr="1">
<object>java.io.DataOutput</object>
</arg>
<arg nr="2">
<object>java.lang.Object</object>
</arg>
<arg nr="3">
<object>org.mapdb.SerializerBase$FastArrayList</object>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
<!-- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ writeBooleanArray -->
<method access="protected" name="writeBooleanArray" static="yes">
<signature>
<arg nr="1">
<object>java.io.DataOutput</object>
</arg>
<arg nr="2">
<array>
<boolean/>
</array>
</arg>
</signature>
<exceptions/>
<summary/>
</method>
</methods>
</class>
<copyright-notice>Copyright 2012-2019, Kestrel Technology LLC, Palo Alto, CA 94304</copyright-notice>
</codehawk-java-analyzer>
| 31.984064 | 103 | 0.419366 |
bf0c019ab69dc81a746155c04eafc87be2465abe | 3,475 | xml | XML | app/src/main/res/layout/save_recording_cell_view.xml | ShahulAndro/SRecorder | 85d992a983aff2e7d3b37b8d123c8f74983248ec | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/save_recording_cell_view.xml | ShahulAndro/SRecorder | 85d992a983aff2e7d3b37b8d123c8f74983248ec | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/save_recording_cell_view.xml | ShahulAndro/SRecorder | 85d992a983aff2e7d3b37b8d123c8f74983248ec | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<androidx.cardview.widget.CardView
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:card_view="http://schemas.android.com/apk/res-auto"
android:id="@+id/card_view"
android:layout_width="match_parent"
android:layout_height="75dp"
android:layout_gravity="top"
android:layout_margin="8dp"
android:foreground="?android:attr/selectableItemBackground"
android:transitionName="open_mediaplayer"
card_view:cardCornerRadius="8dp"
card_view:cardElevation="8dp">
<androidx.constraintlayout.widget.ConstraintLayout
xmlns:app="http://schemas.android.com/apk/res-auto"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:orientation="horizontal"
android:layout_marginLeft="8dp"
android:layout_marginRight="8dp">
<ImageView
android:id="@+id/imageView"
android:layout_width="50dp"
android:layout_height="50dp"
android:src="@drawable/ic_circle_play_light_blue"
android:scaleType="fitXY"
app:layout_constraintLeft_toLeftOf="parent"
app:layout_constraintTop_toTopOf="parent"
app:layout_constraintBottom_toBottomOf="parent"
app:layout_constraintRight_toLeftOf="@+id/contentPanel"/>
<LinearLayout
android:id="@+id/contentPanel"
android:layout_height="match_parent"
android:layout_width="wrap_content"
android:orientation="vertical"
android:layout_gravity="center_vertical"
app:layout_constraintTop_toTopOf="parent"
app:layout_constraintBottom_toBottomOf="parent"
app:layout_constraintLeft_toRightOf="@+id/imageView"
android:layout_marginLeft="8dp">
<TextView
android:id="@+id/txtFileName"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:textSize="15sp"
android:textStyle="bold"
android:singleLine="false"/>
<TextView
android:id="@+id/txtFileLength"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:textSize="12sp"
android:fontFamily="sans-serif-condensed"
android:layout_marginTop="7dp"/>
<TextView
android:id="@+id/txtFileDateAdded"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:textSize="12sp"
android:fontFamily="sans-serif-condensed"/>
</LinearLayout>
<TextView
android:id="@+id/textViewOptions"
android:layout_width="50dp"
android:layout_height="match_parent"
android:layout_alignParentRight="true"
android:layout_alignParentTop="true"
android:text="⋮"
android:textSize="24sp"
android:textStyle="bold"
app:layout_constraintTop_toTopOf="parent"
app:layout_constraintBottom_toBottomOf="parent"
app:layout_constraintRight_toRightOf="parent"
android:gravity="center"
android:paddingLeft="8dp"/>
</androidx.constraintlayout.widget.ConstraintLayout>
</androidx.cardview.widget.CardView> | 40.406977 | 69 | 0.632806 |
f0a90d5bb89d7fa3add40ba443750a4d828edcef | 23,301 | xml | XML | xml/System.Windows.Input/TextComposition.xml | cildhdi/dotnet-api-docs.zh-cn | c40d2aecef10395efd8275e98b989d8a814a9a18 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | xml/System.Windows.Input/TextComposition.xml | cildhdi/dotnet-api-docs.zh-cn | c40d2aecef10395efd8275e98b989d8a814a9a18 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | xml/System.Windows.Input/TextComposition.xml | cildhdi/dotnet-api-docs.zh-cn | c40d2aecef10395efd8275e98b989d8a814a9a18 | [
"CC-BY-4.0",
"MIT"
] | null | null | null | <Type Name="TextComposition" FullName="System.Windows.Input.TextComposition">
<Metadata><Meta Name="ms.openlocfilehash" Value="0346f15aec0493ec4102f1deda20bf15e3cd91af" /><Meta Name="ms.sourcegitcommit" Value="0ec122ee5f3681159b8460ab15b409fd6e3d3ae0" /><Meta Name="ms.translationtype" Value="HT" /><Meta Name="ms.contentlocale" Value="zh-CN" /><Meta Name="ms.lasthandoff" Value="10/04/2018" /><Meta Name="ms.locfileid" Value="48656530" /></Metadata><TypeSignature Language="C#" Value="public class TextComposition : System.Windows.Threading.DispatcherObject" />
<TypeSignature Language="ILAsm" Value=".class public auto ansi beforefieldinit TextComposition extends System.Windows.Threading.DispatcherObject" />
<TypeSignature Language="DocId" Value="T:System.Windows.Input.TextComposition" />
<TypeSignature Language="VB.NET" Value="Public Class TextComposition
Inherits DispatcherObject" />
<TypeSignature Language="C++ CLI" Value="public ref class TextComposition : System::Windows::Threading::DispatcherObject" />
<TypeSignature Language="F#" Value="type TextComposition = class
 inherit DispatcherObject" />
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Base>
<BaseTypeName>System.Windows.Threading.DispatcherObject</BaseTypeName>
</Base>
<Interfaces />
<Docs>
<summary>表示与文本输入相关的撰写，其中包含撰写文本本身、任何相关控件或系统文本以及撰写的完成状态。</summary>
<remarks>To be added.</remarks>
<altmember cref="T:System.Windows.Input.TextCompositionManager" />
<altmember cref="T:System.Windows.Input.TextCompositionAutoComplete" />
<altmember cref="T:System.Windows.Input.TextCompositionEventArgs" />
<altmember cref="T:System.Windows.Input.TextCompositionEventHandler" />
<altmember cref="T:System.Windows.Input.InputMethod" />
<altmember cref="T:System.Windows.Input.InputLanguageManager" />
</Docs>
<Members>
<MemberGroup MemberName=".ctor">
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Docs>
<summary>初始化 <see cref="T:System.Windows.Input.TextComposition" /> 类的新实例。</summary>
</Docs>
</MemberGroup>
<Member MemberName=".ctor">
<MemberSignature Language="C#" Value="public TextComposition (System.Windows.Input.InputManager inputManager, System.Windows.IInputElement source, string resultText);" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig specialname rtspecialname instance void .ctor(class System.Windows.Input.InputManager inputManager, class System.Windows.IInputElement source, string resultText) cil managed" />
<MemberSignature Language="DocId" Value="M:System.Windows.Input.TextComposition.#ctor(System.Windows.Input.InputManager,System.Windows.IInputElement,System.String)" />
<MemberSignature Language="C++ CLI" Value="public:
 TextComposition(System::Windows::Input::InputManager ^ inputManager, System::Windows::IInputElement ^ source, System::String ^ resultText);" />
<MemberSignature Language="F#" Value="new System.Windows.Input.TextComposition : System.Windows.Input.InputManager * System.Windows.IInputElement * string -> System.Windows.Input.TextComposition" Usage="new System.Windows.Input.TextComposition (inputManager, source, resultText)" />
<MemberType>Constructor</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
</Attributes>
<Parameters>
<Parameter Name="inputManager" Type="System.Windows.Input.InputManager" />
<Parameter Name="source" Type="System.Windows.IInputElement" />
<Parameter Name="resultText" Type="System.String" />
</Parameters>
<Docs>
<param name="inputManager">要与此文本撰写关联的输入管理器。</param>
<param name="source">此文本撰写的源元素。 构成源元素的对象必须实现 <see cref="T:System.Windows.IInputElement" /> 接口。</param>
<param name="resultText">包含撰写的初始文本的字符串。 此参数将成为新的类实例中 <see cref="P:System.Windows.Input.TextComposition.Text" /> 属性的值。</param>
<summary>初始化 <see cref="T:System.Windows.Input.TextComposition" /> 类的新实例，将指定的 <see cref="T:System.Windows.Input.InputManager" />、源元素和撰写文本作为新实例的初始值。</summary>
<remarks>
<format type="text/markdown"><![CDATA[
## Remarks
如果使用此构造函数创建的新实例<xref:System.Windows.Input.TextComposition>，新的实例将具有<xref:System.Windows.Input.TextComposition.AutoComplete%2A>设置为**上**。
]]></format>
</remarks>
</Docs>
</Member>
<Member MemberName=".ctor">
<MemberSignature Language="C#" Value="public TextComposition (System.Windows.Input.InputManager inputManager, System.Windows.IInputElement source, string resultText, System.Windows.Input.TextCompositionAutoComplete autoComplete);" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig specialname rtspecialname instance void .ctor(class System.Windows.Input.InputManager inputManager, class System.Windows.IInputElement source, string resultText, valuetype System.Windows.Input.TextCompositionAutoComplete autoComplete) cil managed" />
<MemberSignature Language="DocId" Value="M:System.Windows.Input.TextComposition.#ctor(System.Windows.Input.InputManager,System.Windows.IInputElement,System.String,System.Windows.Input.TextCompositionAutoComplete)" />
<MemberSignature Language="C++ CLI" Value="public:
 TextComposition(System::Windows::Input::InputManager ^ inputManager, System::Windows::IInputElement ^ source, System::String ^ resultText, System::Windows::Input::TextCompositionAutoComplete autoComplete);" />
<MemberSignature Language="F#" Value="new System.Windows.Input.TextComposition : System.Windows.Input.InputManager * System.Windows.IInputElement * string * System.Windows.Input.TextCompositionAutoComplete -> System.Windows.Input.TextComposition" Usage="new System.Windows.Input.TextComposition (inputManager, source, resultText, autoComplete)" />
<MemberType>Constructor</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-3.0;netframework-3.5;netframework-4.0;netframework-4.5;netframework-4.5.1;netframework-4.5.2;netframework-4.6;netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;netframework-4.8">
<AttributeName>System.Security.SecurityCritical</AttributeName>
</Attribute>
</Attributes>
<Parameters>
<Parameter Name="inputManager" Type="System.Windows.Input.InputManager" />
<Parameter Name="source" Type="System.Windows.IInputElement" />
<Parameter Name="resultText" Type="System.String" />
<Parameter Name="autoComplete" Type="System.Windows.Input.TextCompositionAutoComplete" />
</Parameters>
<Docs>
<param name="inputManager">要与此文本撰写关联的输入管理器。</param>
<param name="source">此文本撰写的源元素。 构成源元素的对象必须实现 <see cref="T:System.Windows.IInputElement" /> 接口。</param>
<param name="resultText">包含撰写的初始文本的字符串。 此参数将成为新的类实例中 <see cref="P:System.Windows.Input.TextComposition.Text" /> 属性的值。</param>
<param name="autoComplete"><see cref="T:System.Windows.Input.TextCompositionAutoComplete" /> 枚举的成员，指定此文本撰写所需的自动完成行为。</param>
<summary>初始化 <see cref="T:System.Windows.Input.TextComposition" /> 类的新实例，将指定的 <see cref="T:System.Windows.Input.InputManager" />、源元素、撰写文本和 <see cref="T:System.Windows.Input.TextCompositionAutoComplete" /> 设置作为新实例的初始值。</summary>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="AutoComplete">
<MemberSignature Language="C#" Value="public System.Windows.Input.TextCompositionAutoComplete AutoComplete { get; }" />
<MemberSignature Language="ILAsm" Value=".property instance valuetype System.Windows.Input.TextCompositionAutoComplete AutoComplete" />
<MemberSignature Language="DocId" Value="P:System.Windows.Input.TextComposition.AutoComplete" />
<MemberSignature Language="VB.NET" Value="Public ReadOnly Property AutoComplete As TextCompositionAutoComplete" />
<MemberSignature Language="C++ CLI" Value="public:
 property System::Windows::Input::TextCompositionAutoComplete AutoComplete { System::Windows::Input::TextCompositionAutoComplete get(); };" />
<MemberSignature Language="F#" Value="member this.AutoComplete : System.Windows.Input.TextCompositionAutoComplete" Usage="System.Windows.Input.TextComposition.AutoComplete" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>get: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.Windows.Input.TextCompositionAutoComplete</ReturnType>
</ReturnValue>
<Docs>
<summary>获取此文本撰写的自动完成设置。</summary>
<value><see cref="T:System.Windows.Input.TextCompositionAutoComplete" /> 枚举的成员，指定此文本撰写当前的自动完成行为。</value>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="Complete">
<MemberSignature Language="C#" Value="public virtual void Complete ();" />
<MemberSignature Language="ILAsm" Value=".method public hidebysig newslot virtual instance void Complete() cil managed" />
<MemberSignature Language="DocId" Value="M:System.Windows.Input.TextComposition.Complete" />
<MemberSignature Language="VB.NET" Value="Public Overridable Sub Complete ()" />
<MemberSignature Language="C++ CLI" Value="public:
 virtual void Complete();" />
<MemberSignature Language="F#" Value="abstract member Complete : unit -> unit
override this.Complete : unit -> unit" Usage="textComposition.Complete " />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-3.0;netframework-3.5;netframework-4.0;netframework-4.5;netframework-4.5.1;netframework-4.5.2;netframework-4.6;netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;netframework-4.8">
<AttributeName>System.Security.SecurityCritical</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.Void</ReturnType>
</ReturnValue>
<Parameters />
<Docs>
<summary>完成此文本撰写。</summary>
<remarks>
<format type="text/markdown"><![CDATA[
## Remarks
此方法调用静态<xref:System.Windows.Input.TextCompositionManager.CompleteComposition%2A>与此文本撰写作为输入参数的方法。
]]></format>
</remarks>
<altmember cref="T:System.Windows.Input.TextCompositionManager" />
</Docs>
</Member>
<Member MemberName="CompositionText">
<MemberSignature Language="C#" Value="public string CompositionText { get; protected set; }" />
<MemberSignature Language="ILAsm" Value=".property instance string CompositionText" />
<MemberSignature Language="DocId" Value="P:System.Windows.Input.TextComposition.CompositionText" />
<MemberSignature Language="VB.NET" Value="Public Property CompositionText As String" />
<MemberSignature Language="C++ CLI" Value="public: property System::String ^ CompositionText { public:
System::String ^ get(); protected:
 void set(System::String ^ value); };" />
<MemberSignature Language="F#" Value="member this.CompositionText : string with get, set" Usage="System.Windows.Input.TextComposition.CompositionText" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-3.0;netframework-3.5;netframework-4.0;netframework-4.5;netframework-4.5.1;netframework-4.5.2;netframework-4.6;netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;netframework-4.8">
<AttributeName>System.CLSCompliant(false)</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>get: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>set: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>获取或设置此文本撰写的撰写文本。</summary>
<value>包含此文本撰写的撰写文本的字符串。</value>
<remarks>To be added.</remarks>
<altmember cref="P:System.Windows.Input.TextComposition.Text" />
</Docs>
</Member>
<Member MemberName="ControlText">
<MemberSignature Language="C#" Value="public string ControlText { get; protected set; }" />
<MemberSignature Language="ILAsm" Value=".property instance string ControlText" />
<MemberSignature Language="DocId" Value="P:System.Windows.Input.TextComposition.ControlText" />
<MemberSignature Language="VB.NET" Value="Public Property ControlText As String" />
<MemberSignature Language="C++ CLI" Value="public: property System::String ^ ControlText { public:
System::String ^ get(); protected:
 void set(System::String ^ value); };" />
<MemberSignature Language="F#" Value="member this.ControlText : string with get, set" Usage="System.Windows.Input.TextComposition.ControlText" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-3.0;netframework-3.5;netframework-4.0;netframework-4.5;netframework-4.5.1;netframework-4.5.2;netframework-4.6;netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;netframework-4.8">
<AttributeName>System.CLSCompliant(false)</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>get: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>set: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>获取或设置任何与此文本撰写关联的控件文本。</summary>
<value>包含任何与此文本撰写关联的控件文本的字符串。</value>
<remarks>To be added.</remarks>
</Docs>
</Member>
<Member MemberName="SystemCompositionText">
<MemberSignature Language="C#" Value="public string SystemCompositionText { get; protected set; }" />
<MemberSignature Language="ILAsm" Value=".property instance string SystemCompositionText" />
<MemberSignature Language="DocId" Value="P:System.Windows.Input.TextComposition.SystemCompositionText" />
<MemberSignature Language="VB.NET" Value="Public Property SystemCompositionText As String" />
<MemberSignature Language="C++ CLI" Value="public: property System::String ^ SystemCompositionText { public:
System::String ^ get(); protected:
 void set(System::String ^ value); };" />
<MemberSignature Language="F#" Value="member this.SystemCompositionText : string with get, set" Usage="System.Windows.Input.TextComposition.SystemCompositionText" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
</AssemblyInfo>
<Attributes>
<Attribute FrameworkAlternate="netframework-3.0;netframework-3.5;netframework-4.0;netframework-4.5;netframework-4.5.1;netframework-4.5.2;netframework-4.6;netframework-4.6.1;netframework-4.6.2;netframework-4.7;netframework-4.7.1;netframework-4.7.2;netframework-4.8">
<AttributeName>System.CLSCompliant(false)</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>get: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>set: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>获取或设置此文本撰写的系统撰写文本。</summary>
<value>包含此文本撰写的系统撰写文本的字符串。</value>
<remarks>To be added.</remarks>
<altmember cref="P:System.Windows.Input.TextComposition.SystemText" />
</Docs>
</Member>
<Member MemberName="SystemText">
<MemberSignature Language="C#" Value="public string SystemText { get; protected set; }" />
<MemberSignature Language="ILAsm" Value=".property instance string SystemText" />
<MemberSignature Language="DocId" Value="P:System.Windows.Input.TextComposition.SystemText" />
<MemberSignature Language="VB.NET" Value="Public Property SystemText As String" />
<MemberSignature Language="C++ CLI" Value="public: property System::String ^ SystemText { public:
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 void set(System::String ^ value); };" />
<MemberSignature Language="F#" Value="member this.SystemText : string with get, set" Usage="System.Windows.Input.TextComposition.SystemText" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyName>PresentationCore</AssemblyName>
<AssemblyVersion>3.0.0.0</AssemblyVersion>
<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<Attributes>
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<AttributeName>set: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
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</Attributes>
<ReturnValue>
<ReturnType>System.String</ReturnType>
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<Docs>
<summary>获取或设置此文本撰写的系统文本。</summary>
<value>包含此文本撰写的系统文本的字符串。</value>
<remarks>To be added.</remarks>
<altmember cref="P:System.Windows.Input.TextComposition.SystemCompositionText" />
</Docs>
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<MemberSignature Language="C#" Value="public string Text { get; protected set; }" />
<MemberSignature Language="ILAsm" Value=".property instance string Text" />
<MemberSignature Language="DocId" Value="P:System.Windows.Input.TextComposition.Text" />
<MemberSignature Language="VB.NET" Value="Public Property Text As String" />
<MemberSignature Language="C++ CLI" Value="public: property System::String ^ Text { public:
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<MemberSignature Language="F#" Value="member this.Text : string with get, set" Usage="System.Windows.Input.TextComposition.Text" />
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<AssemblyVersion>4.0.0.0</AssemblyVersion>
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<AttributeName>System.CLSCompliant(false)</AttributeName>
</Attribute>
<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>get: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
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<Attribute FrameworkAlternate="netframework-4.0">
<AttributeName>set: System.Runtime.TargetedPatchingOptOut("Performance critical to inline this type of method across NGen image boundaries")</AttributeName>
</Attribute>
</Attributes>
<ReturnValue>
<ReturnType>System.String</ReturnType>
</ReturnValue>
<Docs>
<summary>获取或设置此文本撰写的当前文本。</summary>
<value>包含此文本撰写的当前文本的字符串。</value>
<remarks>To be added.</remarks>
<altmember cref="P:System.Windows.Input.TextComposition.CompositionText" />
</Docs>
</Member>
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</Type> | 68.93787 | 487 | 0.706579 |
caef192aef20e1cf48aae1af8c94ee422a087353 | 12,078 | xml | XML | MobileWeb/mca-webapp/pom.xml | ilrt/mca | 38dcb01d99db2675f6149c5e67be64c4f526df08 | [
"BSD-3-Clause"
] | 1 | 2021-08-23T07:38:29.000Z | 2021-08-23T07:38:29.000Z | MobileWeb/mca-webapp/pom.xml | ilrt/mca | 38dcb01d99db2675f6149c5e67be64c4f526df08 | [
"BSD-3-Clause"
] | null | null | null | MobileWeb/mca-webapp/pom.xml | ilrt/mca | 38dcb01d99db2675f6149c5e67be64c4f526df08 | [
"BSD-3-Clause"
] | null | null | null | <project xmlns="http://maven.apache.org/POM/4.0.0"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/maven-v4_0_0.xsd">
<parent>
<artifactId>mca</artifactId>
<groupId>org.ilrt.mca</groupId>
<version>0.11-GITHUB-SNAPSHOT</version>
</parent>
<modelVersion>4.0.0</modelVersion>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-webapp</artifactId>
<packaging>war</packaging>
<name>mca-webapp (Web Application)</name>
<url>http://maven.apache.org</url>
<profiles>
<profile>
<id>dev</id>
<activation>
<activeByDefault>true</activeByDefault>
</activation>
<properties>
<filter.location>src/main/filters/development.properties</filter.location>
</properties>
<build>
<plugins>
<plugin>
<groupId>org.mortbay.jetty</groupId>
<artifactId>jetty-maven-plugin</artifactId>
<version>8.1.3.v20120416</version>
<configuration>
<!--<scanIntervalSeconds>10</scanIntervalSeconds>-->
<webAppConfig>
<contextPath>/</contextPath>
<descriptor>${project.build.directory}/web.xml</descriptor>
<jettyEnvXml>${basedir}/src/test/resources/jetty-env.xml
</jettyEnvXml>
</webAppConfig>
<!--
<scanTargets>
<scanTarget>${basedir}/src/main/webapp/images/</scanTarget>
<scanTarget>${basedir}/src/main/webapp/js/</scanTarget>
<scanTarget>${basedir}/src/main/webapp/style/</scanTarget>
<scanTarget>${basedir}/src/main/webapp/WEB-INF/templates/</scanTarget>
</scanTargets>
-->
<systemProperties>
<systemProperty>
<name>net.sf.ehcache.disabled</name>
<value>true</value>
</systemProperty>
</systemProperties>
</configuration>
<dependencies>
<dependency>
<groupId>org.springframework</groupId>
<artifactId>spring-jdbc</artifactId>
<version>3.0.4.RELEASE</version>
</dependency>
<dependency>
<groupId>commons-dbcp</groupId>
<artifactId>commons-dbcp</artifactId>
<version>1.4</version>
</dependency>
</dependencies>
</plugin>
<plugin>
<groupId>org.ilrt.mca.plugins</groupId>
<artifactId>data-maven-plugin</artifactId>
<version>${project.version}</version>
<executions>
<execution>
<phase>compile</phase>
<goals>
<goal>find-data</goal>
</goals>
</execution>
</executions>
</plugin>
</plugins>
</build>
</profile>
<profile>
<id>dev-with-cache</id>
<activation>
<activeByDefault>false</activeByDefault>
</activation>
<properties>
<filter.location>src/main/filters/development.properties</filter.location>
</properties>
<build>
<plugins>
<plugin>
<groupId>org.mortbay.jetty</groupId>
<artifactId>jetty-maven-plugin</artifactId>
<version>8.1.3.v20120416</version>
<configuration>
<webAppConfig>
<contextPath>/</contextPath>
<descriptor>${project.build.directory}/web.xml</descriptor>
<jettyEnvXml>${basedir}/src/test/resources/jetty-env.xml
</jettyEnvXml>
</webAppConfig>
<systemProperties>
<systemProperty>
<name>net.sf.ehcache.disabled</name>
<value>false</value>
</systemProperty>
</systemProperties>
</configuration>
<dependencies>
<dependency>
<groupId>org.springframework</groupId>
<artifactId>spring-jdbc</artifactId>
<version>3.0.4.RELEASE</version>
</dependency>
<dependency>
<groupId>commons-dbcp</groupId>
<artifactId>commons-dbcp</artifactId>
<version>1.4</version>
</dependency>
</dependencies>
</plugin>
<plugin>
<groupId>org.ilrt.mca.plugins</groupId>
<artifactId>data-maven-plugin</artifactId>
<version>${project.version}</version>
<executions>
<execution>
<phase>compile</phase>
<goals>
<goal>find-data</goal>
</goals>
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</plugins>
</build>
</profile>
<profile>
<id>deploy</id>
<activation>
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</activation>
<properties>
<filter.location>src/main/filters/deployment.properties</filter.location>
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</profile>
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<repositories>
<repository>
<id>google-gson.googlecode.com</id>
<name>Google GSON repository</name>
<url>http://google-gson.googlecode.com/svn/mavenrepo</url>
<layout>default</layout>
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<build>
<finalName>${warName}</finalName>
<filters>
<filter>${filter.location}</filter>
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<filtering>true</filtering>
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<resource>
<directory>${basedir}/src/main/webapp/WEB-INF/</directory>
<includes>
<include>web.xml</include>
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<filtering>true</filtering>
<targetPath>${project.build.directory}</targetPath>
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<resource>
<directory>${basedir}/src/main/webapp/META-INF/</directory>
<includes>
<include>context.xml</include>
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<filtering>true</filtering>
<targetPath>${project.build.directory}</targetPath>
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<plugins>
<plugin>
<groupId>org.mortbay.jetty</groupId>
<artifactId>jetty-maven-plugin</artifactId>
<version>8.1.3.v20120416</version>
<configuration>
<webAppConfig>
<contextPath>/</contextPath>
<descriptor>${project.build.directory}/web.xml</descriptor>
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<plugin>
<groupId>org.apache.maven.plugins</groupId>
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<containerConfigXML>${project.build.directory}/context.xml</containerConfigXML>
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<dependencies>
<dependency>
<groupId>com.sun.jersey</groupId>
<artifactId>jersey-servlet</artifactId>
<version>${jersey.version}</version>
</dependency>
<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-test-support</artifactId>
<version>${project.version}</version>
<scope>test</scope>
</dependency>
<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-common</artifactId>
<version>${project.version}</version>
</dependency>
<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-harvester</artifactId>
<version>${project.version}</version>
</dependency>
<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-jena-freemarker</artifactId>
<version>${project.version}</version>
</dependency>
<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-services-sparqlendpoint</artifactId>
<version>${project.version}</version>
</dependency>
<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-services-ldap</artifactId>
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<dependency>
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<artifactId>mca-services-feedback</artifactId>
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<dependency>
<groupId>org.ilrt.mca</groupId>
<artifactId>mca-services-geo</artifactId>
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<dependency>
<groupId>javax.servlet</groupId>
<artifactId>servlet-api</artifactId>
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<scope>provided</scope>
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<dependency>
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<artifactId>gson</artifactId>
<version>1.3</version>
</dependency>
<dependency>
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<artifactId>quartz</artifactId>
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<dependency>
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<artifactId>joda-time</artifactId>
<version>1.6</version>
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<dependency>
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<artifactId>h2</artifactId>
<version>${h2.version}</version>
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<dependency>
<groupId>net.sf.ehcache</groupId>
<artifactId>ehcache-web</artifactId>
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| 40.666667 | 105 | 0.453635 |
805ea7b6cad08de54e1d185f4bacb411625ee427 | 635 | xml | XML | cod/PMC6904584/sections/2_back/7_ref-list/30_ref.xml | petermr/crystal | cb461251c440649cfed37e19d415d48df146fb25 | [
"CC0-1.0"
] | null | null | null | cod/PMC6904584/sections/2_back/7_ref-list/30_ref.xml | petermr/crystal | cb461251c440649cfed37e19d415d48df146fb25 | [
"CC0-1.0"
] | null | null | null | cod/PMC6904584/sections/2_back/7_ref-list/30_ref.xml | petermr/crystal | cb461251c440649cfed37e19d415d48df146fb25 | [
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<ref id="CR30">
<label>30.</label>
<element-citation publication-type="journal">
<person-group person-group-type="author">
<name>
<surname>Barker</surname>
<given-names>AJ</given-names>
</name>
<etal/>
</person-group>
<article-title>Defect-assisted photoinduced halide segregation in mixed-halide perovskite thin films</article-title>
<source>ACS Energy Lett.</source>
<year>2017</year>
<volume>2</volume>
<fpage>1416</fpage>
<lpage>1424</lpage>
<pub-id pub-id-type="doi">10.1021/acsenergylett.7b00282</pub-id>
</element-citation>
</ref>
| 30.238095 | 119 | 0.664567 |
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] | null | null | null | AcManager/Pages/Lists/ScreenshotsListPage.xaml | brunoklm/actools-1 | accc9e87d43801980d07cd5ba9fc41e59f3f6c3e | [
"MS-PL"
] | null | null | null | AcManager/Pages/Lists/ScreenshotsListPage.xaml | brunoklm/actools-1 | accc9e87d43801980d07cd5ba9fc41e59f3f6c3e | [
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xmlns:x="http://schemas.microsoft.com/winfx/2006/xaml" xmlns:mc="http://schemas.openxmlformats.org/markup-compatibility/2006"
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<TextBlock c:PropertiesGrid.Label="Name:" Text="{Binding DisplayName}" />
<TextBlock c:PropertiesGrid.Label="Date:" Text="{Binding LastWriteTime}" />
<TextBlock c:PropertiesGrid.Label="Size:" Text="{Binding Size, Converter={StaticResource FileSizeConverter}}" />
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<TextBlock Padding="4" HorizontalAlignment="Stretch" VerticalAlignment="Bottom" Background="{DynamicResource DarkStripeBackground}"
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</ListBox.ItemTemplate>
</ListBox>
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] | 9 | 2015-12-24T09:39:12.000Z | 2017-10-14T15:34:25.000Z | snippets/Return.sublime-snippet | 1c-syntax/sublime-language-1c-bsl | d6da7efe2ce8631891612f5c23eef1d5b546c1a8 | [
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<tabTrigger>Return</tabTrigger>
<scope>source.bsl</scope>
<description>Return</description>
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] | 76 | 2019-05-03T10:34:24.000Z | 2021-10-04T14:58:07.000Z | epmcV2.0/oil1000/PMC6596282/species.binomial.snippets.xml | gilienv/EssOilDB | 02dab3e394fb543fb4d16596195a828ffb29b82b | [
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<result pre="e used as a stress-reducing agent in aquaculture practices. For example, anesthesia with the EO of " exact="Lippia alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (citral and linalool chemotypes) prevented plasma cortisol increase in silver catfish ( Rhamdia" name="binomial"/>
<result pre="a alba (citral and linalool chemotypes) prevented plasma cortisol increase in silver catfish ( " exact="Rhamdia quelen" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Rhamdia quelen" post=") exposed to air for biometry ( Cunha et al., 2010; Souza et al., 20" name="binomial"/>
<result pre="">Bianchini et al., 2017; Santos et al., 2017a). In addition, deep anesthesia with " exact="Cymbopogon nardus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Cymbopogon nardus" post=" EO promotes a conspicuous depression on muscle contraction power with loss of muscle tonus and tra" name="binomial"/>
<result pre="a href="#B154">Zeppenfeld et al., 2014; Souza et al., 2018b). Moreover, the EOs of " exact="Lippia alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (chemotype linalool) and Aloysia triphylla are not aversive to fish ( Bandei" name="binomial"/>
<result pre="ref="#B125">Souza et al., 2018b). Moreover, the EOs of Lippia alba (chemotype linalool) and " exact="Aloysia triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" are not aversive to fish ( Bandeira Junior et al., 2018), indicating another advant" name="binomial"/>
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<result pre="Table 1). The recommended concentration of clove oil (extracted from Syzygium aromaticum or " exact="Eugenia aromatica" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Eugenia aromatica" post=") in handling processes is 10–30 mg⋅L –1 ( Javahery et al., 2012). Howeve" name="binomial"/>
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<result pre="etized fish) ( Barata et al., 2016). On the other hand, for seawater Senegal sole ( " exact="Solea senegalensis" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Solea senegalensis" post=") anesthesia with 1000 mg⋅L –1 clove oil demonstrated a good ability of clove oil to pre" name="binomial"/>
<result pre="pe of application. For example, Nile tilapia anesthetized with 300 μL⋅L –1 of the EO of " exact="A. triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" and then exposed to air for 1 min decreased plasma cortisol levels respect to control fish (handle" name="binomial"/>
<result pre="The EO of " exact="Ocimum americanum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum americanum" post=" used as anesthetic prevented plasma cortisol increase and Na + loss induced by aerial e" name="binomial"/>
<result pre="B111">Silva et al., 2015). However, the EO of a plant from the same genus, but different species ( " exact="O. gratissimum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum gratissimum" post=", with eugenol and 1,8-cineole as the main compounds), did not prevent this cortisol enhancement fr" name="binomial"/>
<result pre="effect on attenuation of stress axis activation ( Silva et al., 2015). Matrinxãs ( " exact="Brycon amazonicus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Brycon amazonicus" post=") transferred from cage nets to 20 L buckets with 60 mg⋅L –1 of the EO of O. gratissi" name="binomial"/>
<result pre="amazonicus) transferred from cage nets to 20 L buckets with 60 mg⋅L –1 of the EO of " exact="O. gratissimum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum gratissimum" post=" for 10 min also increased plasma glucose levels and did not prevent plasma lactate enhancement com" name="binomial"/>
<result pre="Anesthesia of silver catfish with the EO " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (300 μL⋅L –1) before handling and air exposure (1 min) prevented plasma cortisol increa" name="binomial"/>
<result pre="Similarly to other EOs, the efficacy of the linalool chemotype of the " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" EO as a stress reducing agent can change with the concentration and/or species. So, 200 μL⋅L " name="binomial"/>
<result pre=" species. So, 200 μL⋅L –1 did not change plasma cortisol levels in the hybrid tambacu ( " exact="Piaractus mesopotamicus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Piaractus mesopotamicus" post=" × Colossoma macropomum) subjected to handling compared to control fish (handled as the anes" name="binomial"/>
<result pre="up> did not change plasma cortisol levels in the hybrid tambacu ( Piaractus mesopotamicus × " exact="Colossoma macropomum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Colossoma macropomum" post=") subjected to handling compared to control fish (handled as the anesthetized fish) ( <a href="#B11" name="binomial"/>
<result pre=" as the anesthetized fish) ( Sena et al., 2016). However, anesthesia of tambaqui ( " exact="Colossoma macropomum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Colossoma macropomum" post=") with 50 and 100 μL⋅L –1 EO of this plant, but of the chemotype citral, did not prevent" name="binomial"/>
<result pre="fferent plants showed variable effects depending on the species tested. Anesthesia with the EOs of " exact="Hesperozygis ringens" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Hesperozygis ringens" post=" (137–277 μL⋅L –1) and Ocotea acutifolia (300 μL⋅L –1) did not change " name="binomial"/>
<result pre="es tested. Anesthesia with the EOs of Hesperozygis ringens (137–277 μL⋅L –1) and " exact="Ocotea acutifolia" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocotea acutifolia" post=" (300 μL⋅L –1) did not change blood glucose levels in silver catfish ( S" name="binomial"/>
<result pre="ot change blood glucose levels in silver catfish ( Silva et al., 2013). The EOs of " exact="Myrcia sylvatica" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Myrcia sylvatica" post=" and Curcuma longa anesthetized matrinxã and reduced plasma cortisol levels compared to cont" name="binomial"/>
<result pre="ls in silver catfish ( Silva et al., 2013). The EOs of Myrcia sylvatica and " exact="Curcuma longa" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Curcuma longa" post=" anesthetized matrinxã and reduced plasma cortisol levels compared to control fish (handled as the " name="binomial"/>
<result pre="In the marine dusky grouper the use of 50 and 300 μL⋅L –1 of the EO of " exact="Aloysia polystachya" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia polystachya" post=" for, respectively, sedation and anesthesia, did not affect plasma glucose, Na +, and Cl" name="binomial"/>
<result pre="hin-releasing hormone ( crh) and urotensin I ( ui) expression levels in the brain of " exact="Coilia nasus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Coilia nasus" post=" and induced oxidative stress ( Du et al., 2015). Furthermore, stress by transport i" name="binomial"/>
<result pre="The EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (linalool chemotype) at 10 or 20 μL⋅L –1 added to the transport water of silver catfish" name="binomial"/>
<result pre="ion of this EO (15 μL⋅L –1) inhibited plasma glucose enhancement in slender seahorses ( " exact="Hippocampus reidi" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Hippocampus reidi" post=") transported in plastic bags ( Cunha et al., 2011). However, meager submitted to si" name="binomial"/>
<result pre="., 2011). However, meager submitted to simulated transport with 12 mg⋅L –1 of the EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (linalool chemotype) presented higher plasma cortisol levels compared to control fish subjected to" name="binomial"/>
<result pre="to the same procedure ( Mazandarani et al., 2017). Recent studies showed that EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (chemotype linalool) at 5–10 μL⋅L –1 reduced swimming activity of the black piranha, <i" name="binomial"/>
<result pre="i> (chemotype linalool) at 5–10 μL⋅L –1 reduced swimming activity of the black piranha, " exact="Serrasalmus rhombeus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Serrasalmus rhombeus" post=", compared to control fish subjected to the same procedure and may also be considered as options fo" name="binomial"/>
<result pre="ies ( Almeida et al., 2018). These results obtained so far with the use of the EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (linalool chemotype) and linalool for the transport of fish do not lead to the conclusion whether " name="binomial"/>
<result pre="The EO of " exact="A. triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" has also been tested for transport procedures in freshwater and marine species. The use of this EO" name="binomial"/>
<result pre="procedure. In addition, this EO (25 μL⋅L –1) also decreased ventilatory rate of pacamã, " exact="Lophiosilurus alexandri" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lophiosilurus alexandri" post=", as well as ammonia excretion during 4 h transport ( Becker et al., 2017; <a href="" name="binomial"/>
<result pre="Transport of the Brazilian flounder for 7 h with the EOs of " exact="Aloysia gratissima" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia gratissima" post=" (90 mg⋅L –1) and Ocimum gratissimum (10–20 mg⋅L –1) increased blood g" name="binomial"/>
<result pre="e Brazilian flounder for 7 h with the EOs of Aloysia gratissima (90 mg⋅L –1) and " exact="Ocimum gratissimum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum gratissimum" post=" (10–20 mg⋅L –1) increased blood glucose levels compared to control fish subjected to th" name="binomial"/>
<result pre="od glucose levels compared to control fish subjected to the same procedure. In addition, the EO of " exact="A. gratissima" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia gratissima" post=" induced mortality. Consequently, both EOs are not effective in transport of this species ( <a href" name="binomial"/>
<result pre="effective in transport of this species ( Benovit et al., 2012). Moreover, the EO of " exact="Nectandra megapotamica" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Nectandra megapotamica" post=" at 15 or 30 μL⋅L –1 was not able to prevent the stress of transport in fat snook becaus" name="binomial"/>
<result pre="Transport of silver catfish with the EO of " exact="Myrcia sylvatica" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Myrcia sylvatica" post=" (25 or 35 μL⋅L –1) reduced plasma cortisol and lactate levels, concomitantly with the d" name="binomial"/>
<result pre="d to control fish subjected to the same procedure ( Lopes et al., 2018). The EOs of " exact="Cunila galioides" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Cunila galioides" post=" (25 and 50 μL⋅L –1) and Origanum majorana (100 μL⋅L –1) also decrease" name="binomial"/>
<result pre="="#B68">Lopes et al., 2018). The EOs of Cunila galioides (25 and 50 μL⋅L –1) and " exact="Origanum majorana" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Origanum majorana" post=" (100 μL⋅L –1) also decreased ion loss ( Cunha et al., 2017) and Lippi" name="binomial"/>
<result pre="rana (100 μL⋅L –1) also decreased ion loss ( Cunha et al., 2017) and " exact="Lippia origanoides" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia origanoides" post=" (5–10 μL⋅L –1) reduced ventilatory frequency in silver catfish after 6 and/or 8 h of ex" name="binomial"/>
<result pre="or preventing stress caused by different stocking densities. Dietary addition of 0.50 mL per kg EO " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (linalool chemotype) prevented the increase in cortisol levels in silver catfish submitted to a st" name="binomial"/>
<result pre="f high stocking density ( Souza et al., 2015). Similarly, a diet supplemented with " exact="M. sylvatica" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Melaleuca sylvatica" post=" EO (2.0 mL per kg) for 90 days reduced cortisol levels in gilthead seabream after 22 days held at " name="binomial"/>
<result pre="We highlight the EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" because it presents different responses to oxidative stress, which varies according to its concent" name="binomial"/>
<result pre="Interestingly, anesthesia of silver catfish with the EO of " exact="A. triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" (135 and 180 mg⋅L –1), whose main compound is citral, was capable of preventing the for" name="binomial"/>
<result pre="href="#B55">Gressler et al., 2014). Similarly, anesthesia and sedation of tambaqui with the EOs of " exact="M. sylvatica" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Melaleuca sylvatica" post=" and C. longa resulted in lower levels of lipid peroxidation and higher activity of antioxid" name="binomial"/>
<result pre="al., 2014). Similarly, anesthesia and sedation of tambaqui with the EOs of M. sylvatica and " exact="C. longa" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Cymbopogon longa" post=" resulted in lower levels of lipid peroxidation and higher activity of antioxidant enzymes (superox" name="binomial"/>
<result pre="ul in order to activate the antioxidant defense system. Silver catfish transported with the EOs of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (chemotype linalool) (10 and 20 μL⋅L –1) and A. triphylla (30 and 40 μL⋅L –" name="binomial"/>
<result pre="transported with the EOs of L. alba (chemotype linalool) (10 and 20 μL⋅L –1) and " exact="A. triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" (30 and 40 μL⋅L –1) in the transport water showed improvement in the redox state ( <a h" name="binomial"/>
<result pre="However, this effect is dependent on the concentrations used. So, specimens treated with the EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (chemotype linalool) prior to transport (200 μL⋅L –1 for 3 min) and transported for 6 h" name="binomial"/>
<result pre="Exposure to EO of " exact="Melaleuca alternifolia" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Melaleuca alternifolia" post=" (25 μL⋅L –1 – light sedation) for 6 h decreased hepatic TBARS levels followed by an inc" name="binomial"/>
<result pre="Souza et al., 2018b). Finally, a sedative concentration (30 μL⋅L –1) of " exact="N. grandiflora" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Nectandra grandiflora" post=" EO enhanced protection against oxidative damage mainly in muscle and gills of tambaqui transported" name="binomial"/>
<result pre="60 days with different EOs usually improved oxidative status of freshwater fish. Channel catfish ( " exact="Ictalurus punctatus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ictalurus punctatus" post=") fed with 0.5 mL per kg EO of Origanum vulgare increased plasma lysozyme, catalase, and sup" name="binomial"/>
<result pre="tus of freshwater fish. Channel catfish ( Ictalurus punctatus) fed with 0.5 mL per kg EO of " exact="Origanum vulgare" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Origanum vulgare" post=" increased plasma lysozyme, catalase, and superoxide dismutase compared to fish fed a control diet " name="binomial"/>
<result pre=" fish fed a control diet ( Zheng et al., 2009). The dietary addition of the EOs of " exact="Cymbopogon citratus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Cymbopogon citratus" post=" (0.2 g per kg) and Pelargonium graveolens (0.4 g per kg) enhanced catalase and lysozyme act" name="binomial"/>
<result pre="ng et al., 2009). The dietary addition of the EOs of Cymbopogon citratus (0.2 g per kg) and " exact="Pelargonium graveolens" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Pelargonium graveolens" post=" (0.4 g per kg) enhanced catalase and lysozyme activities and glutathione reductase content and red" name="binomial"/>
<result pre="to the basal diet ( Al-Sagheer et al., 2018). Silver catfish fed 2.0 mL per kg EO of " exact="A. triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" presented lower TBARS, lipid hydroperoxide, superoxide dismutase, catalase, and non-protein thiols" name="binomial"/>
<result pre="iet ( Zeppenfeld et al., 2017). The same species fed diets supplemented with EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" (linalool chemotype, around 0.5–2.0 mL per kg) stimulated superoxide dismutase, catalase and gluta" name="binomial"/>
<result pre="e-S-transferase and malondialdehyde decreased in rainbow trout fed 0.5–1.0 g per kg diet of EOs of " exact="Salvia officinalis" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Salvia officinalis" post=", Mentha spicata, and Thymus vulgaris compared to that of the control-diet fed group " name="binomial"/>
<result pre="aldehyde decreased in rainbow trout fed 0.5–1.0 g per kg diet of EOs of Salvia officinalis, " exact="Mentha spicata" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Mentha spicata" post=", and Thymus vulgaris compared to that of the control-diet fed group ( Sönme" name="binomial"/>
<result pre="ow trout fed 0.5–1.0 g per kg diet of EOs of Salvia officinalis, Mentha spicata, and " exact="Thymus vulgaris" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Thymus vulgaris" post=" compared to that of the control-diet fed group ( Sönmez et al., 2015). " name="binomial"/>
<result pre="al immunity ( Soltanian et al., 2018). Similarly, preventive baths with the EOs of " exact="H. ringens" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Hesperozygis ringens" post=" and O. americanum (20 mg⋅L –1) for 5 days increased survival in silver catfish i" name="binomial"/>
<result pre=""#B119">Soltanian et al., 2018). Similarly, preventive baths with the EOs of H. ringens and " exact="O. americanum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum americanum" post=" (20 mg⋅L –1) for 5 days increased survival in silver catfish infected with A. hydrop" name="binomial"/>
<result pre="ericanum (20 mg⋅L –1) for 5 days increased survival in silver catfish infected with " exact="A. hydrophila" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia hydrophila" post=" ( Sutili et al., 2015). Some EOs can have antimicrobial effects and, at the same t" name="binomial"/>
<result pre="ects and, at the same time, act as immunostimulants. This is supported by the effects of the EO of " exact="Melaleuca alternifolia" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Melaleuca alternifolia" post=", which showed an antimicrobial effect against A. hydrophila, increased the non-specific imm" name="binomial"/>
<result pre="e effects of the EO of Melaleuca alternifolia, which showed an antimicrobial effect against " exact="A. hydrophila" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia hydrophila" post=", increased the non-specific immune system and prevented oxidative damage in silver catfish in fish" name="binomial"/>
<result pre=" an immunostimulatory effect when added to the diet. For example, diet supplemented with the EO of " exact="Zataria multiflora" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Zataria multiflora" post=" enhanced common carp immunity to some extent even though fish could not express their potential im" name="binomial"/>
<result pre=" low temperature ( Soltani et al., 2010). After 35 days of supplementation with EO " exact="O. gratissimum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum gratissimum" post=" (0.5%), the Nile tilapia presented the lowest value of hematocrit and the highest numbers of neutr" name="binomial"/>
<result pre="B1">Adel et al. (2015) also observed a significant increase in neutrophils in the cyprinid kutum ( " exact="Rutilus frisii" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Rutilus frisii" post=") after dietary supplementation with the EO of Mentha piperita, asserting that there was sti" name="binomial"/>
<result pre="ophils in the cyprinid kutum ( Rutilus frisii) after dietary supplementation with the EO of " exact="Mentha piperita" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Mentha piperita" post=", asserting that there was stimulation of the innate immune response. However in spite of improving" name="binomial"/>
<result pre="tion of the innate immune response. However in spite of improving survival of silver catfish after " exact="A. hydrophila" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia hydrophila" post=" infection, the addition of 2.0 mL per kg diet of EO of A. triphylla showed an immunosuppres" name="binomial"/>
<result pre="f silver catfish after A. hydrophila infection, the addition of 2.0 mL per kg diet of EO of " exact="A. triphylla" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Aloysia triphylla" post=" showed an immunosuppressive activity because the total count of leukocytes, lymphocytes and neutro" name="binomial"/>
<result pre=" decreased ( Santos et al., 2017b). In addition, supplementing the diet with EO of " exact="Citrus limon" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Citrus limon" post=" peels (0.5, 0.75, and 1%) improve non-specific immune parameters and decreased mortality rates in " name="binomial"/>
<result pre="1%) improve non-specific immune parameters and decreased mortality rates in the Mozambique tilapia " exact="Oreochromis mossambicus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Oreochromis mossambicus" post=" challenged with Edwardsiella tarda ( Baba et al., 2016; Table 3" name="binomial"/>
<result pre="decreased mortality rates in the Mozambique tilapia Oreochromis mossambicus challenged with " exact="Edwardsiella tarda" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Edwardsiella tarda" post=" ( Baba et al., 2016; Table 3). These results indicate that diets enric" name="binomial"/>
<result pre=" compounds. Some isolated compounds, as linalool, have proportional anesthetic effect to the EO of " exact="L. alba" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Lippia alba" post=" chemotype linalool in silver catfish, but eugenol, which is the main compound of O. gratissimum" name="binomial"/>
<result pre="of L. alba chemotype linalool in silver catfish, but eugenol, which is the main compound of " exact="O. gratissimum" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Ocimum gratissimum" post=", presents a narrower safety range that this EO. Additional studies comparing the effects and side " name="binomial"/>
<result pre="ithin-based nanoemulsion of clove oil showed faster anesthesia induction and recovery in goldfish, " exact="Carassius auratus" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Carassius auratus" post=". Serum glucose was not different, but serum urea was higher in goldfish anesthetized with the nano" name="binomial"/>
<result pre="han with free clove oil ( Gholipourkanani et al., 2015). The nanoencapsulated EO of " exact="M. alternifolia" xpath="/html[1]/body[1]/div[2]/div[4]/p[4]" match="Melaleuca alternifolia" post=" exert potent bactericidal action, presenting 100% of curative efficacy in silver catfish infected " name="binomial"/>
<result pre="t potent bactericidal action, presenting 100% of curative efficacy in silver catfish infected with " exact="Pseudomonas aeruginosa" match="Pseudomonas aeruginosa" post=", while free EO only showed 70% of curative efficacy ( Souza et al., 2017c). Conseq" name="binomial"/>
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<string name="setting_title_start_control">Spustit nastavení</string>
<string name="setting_title_search_engine">Vyhledávač</string>
<string name="setting_summary_search_engine_google">Google</string>
<string name="setting_summary_search_engine_duckduckgo">DuckDuckGo</string>
<string name="setting_summary_search_engine_startpage">StartPage</string>
<string name="setting_summary_search_engine_bing">Bing</string>
<string name="setting_summary_search_engine_baidu">Baidu</string>
<string name="setting_summary_search_engine_startpage_de">StartPage (de)</string>
<string name="setting_summary_search_engine_searx">Searx</string>
<string name="setting_summary_search_engine_qwant">Qwant</string>
<string name="setting_summary_search_engine_ecosia">Ecosia</string>
<string name="setting_title_font">Velikost písma</string>
<string name="setting_title_remote">Vzdálený obsah</string>
<string name="setting_summary_remote">Povolte vzdálený obsah, který není přímo z navštívené webové stránky. Zakázání je bezpečnější, rychlejší a šetří spotřebu dat. Určitý obsah se však již nebude nadále zobrazovat.</string>
<string name="setting_title_save_data">Požadavek „Ušetřit data“</string>
<string name="setting_summary_save_data">Oznámí webovým stránkám, že byste raději ukládali data. Podporované webové stránky se budou načítat rychleji.</string>
<!-- browser start -->
<string name="setting_title_images">Obrázky</string>
<string name="setting_summary_images">Povolí automatické načítání obrázků. Vypnutí by mohlo být užitečné pro šetření mobilních dat a rychlejší načítání webových stránek.</string>
<string name="setting_title_cookie">Cookies</string>
<string name="setting_summary_cookie_delete">Pokud je povoleno, všechny cookies budou smazány. Včetně cookies důvěryhodných webových stránek.</string>
<string name="setting_summary_cookie">Povolit cookies. Cookies jsou malé textové soubory, které jsou uloženy ve vašem zařízení. Webové stránky je používají např. k uložení uživatelských nastavení (např. nastavení vyhledávání). Můžou však být použity ke sběru osobních uživatelských dat. Cookies třetích stran (ukládají uživatelská data pro zobrazení reklam) jsou vždy zakázány.</string>
<string name="setting_title_whitelistCookie">Seznam povolených – Cookies</string>
<string name="setting_title_whitelistRemote">Vzdálený seznam povolených</string>
<string name="setting_title_javascript">JavaScript</string>
<string name="setting_summary_javascript">Povolit JavaScript. Mnoho webových stránek potřebuje pro svou funkčnost JavaScript (nabídky, načítání a zobrazování obrázků, …). Je však také rizikem a může být použit k útokům.</string>
<string name="setting_title_whitelistJS">Seznam povolených – JavaScript</string>
<string name="setting_title_adblock">AdBlock</string>
<string name="setting_summary_adblock">Zapněte AdBlock pro blokování obtěžujících reklam. Stránky se budou načítat rychleji.</string>
<string name="setting_title_location">Poloha</string>
<string name="setting_summary_location">Povolit webům přístup k vaší poloze. Některé weby (jako Mapy Google pro navigaci) jej potřebují mít zapnutý.</string>
<string name="setting_title_history">Historie</string>
<string name="setting_summary_history">Uložit historii navštívených stránek.</string>
<!-- browser clear -->
<string name="data_summary">Všechny soubory budou exportovány do adresáře „Android/data/de.baumann.browser/files/browser_backup/“ na vaší SD kartě. Tento adresář bude SMAZÁN, když „FOSS Browser“ odinstalujete. Proto si pravidelně na bezpečném místě vytvářejte zálohu.</string>
<string name="clear_title_quit">Vymazat při ukončení aplikace</string>
<string name="clear_summary_quit">Při každém ukončení aplikace „FOSS Browser“ budou všechna výše uvedená data smazána.</string>
<string name="clear_title_cache">Vymazat mezipaměť</string>
<string name="clear_title_cookie">Vymazat soubory cookie</string>
<string name="clear_title_history">Vymazat historii</string>
<string name="clear_title_indexedDB">Vymazat „indexované databáze“ a „lokální úložiště webview“</string>
<string name="clear_title_deleteDatabase">Vymazat databázi</string>
<string name="clear_summary_deleteDatabase">Vymazat celou databázi (úvodní stránku, záložky, historii a všechny seznamy povolených).</string>
<!-- App setting -->
<string name="setting_title_app">Nastavení aplikace</string>
<string name="setting_title_ui">Chování/UI</string>
<string name="setting_title_data">Záloha</string>
<string name="setting_filter">Filtr záložek</string>
<string name="setting_title_fav">Oblíbené</string>
<string name="setting_title_searchEngine">Vlastní vyhledávač</string>
<string name="setting_title_userAgent">Vlastní uživatelský agent</string>
<!-- App behavior -->
<string name="setting_title_hideToolbar">Skrýt Panel nástrojů</string>
<string name="setting_summary_hide">Při procházení webovými stránkami použít celou obrazovku. Pokud stisknete tlačítko Zpět, opustíte režim celé obrazovky.</string>
<string name="setting_title_behavior">Chování</string>
<string name="setting_title_confirm_exit">Potvrdit ukončení prohlížeče</string>
<string name="setting_summary_confirm_exit">Okno potvrzení při ukončení prohlížeče.</string>
<string name="setting_title_confirm_tab_close">Potvrdit zavření karty</string>
<string name="setting_summary_confirm_tab_close">Okno potvrzení při zavření karty.</string>
<string name="setting_overView">Přehled</string>
<string name="setting_overView_onStart_title">Zobrazit při spuštění</string>
<string name="setting_overView_onStart_summary">Otevře „Přehled“ při každém spuštění aplikace.</string>
<string name="setting_gestures">Gesta</string>
<string name="setting_title_reopenLastTab">Znovu otevřít poslední kartu</string>
<string name="setting_summary_reopenLastTab">Znovu otevřít novou kartu po zavření poslední karty namísto ukončení prohlížeče.</string>
<!-- gestures -->
<string name="setting_title_toolbar">Panel nástrojů</string>
<string name="setting_title_toolbar_buttons">Tlačítka panelu nástrojů</string>
<string name="setting_gesture_up">Přejetí nahoru</string>
<string name="setting_gesture_down">Přejetí dolů</string>
<string name="setting_gesture_left">Přejetí vlevo</string>
<string name="setting_gesture_right">Přejetí vpravo</string>
<string name="setting_gesture_01">Žádné gesto</string>
<string name="setting_gesture_02">Vpřed v Historii</string>
<string name="setting_gesture_03">Zpět v Historii</string>
<string name="setting_gesture_04">Posunout nahoru</string>
<string name="setting_gesture_05">Posunout dolů</string>
<string name="setting_gesture_06">Přepnout na levou kartu</string>
<string name="setting_gesture_07">Přepnout na pravou kartu</string>
<string name="setting_gesture_08">Zobrazit přehled</string>
<string name="setting_gesture_09">Otevřít novou kartu</string>
<string name="setting_gesture_10">Zavřít kartu</string>
<string name="setting_gesture_hint">Dlouhým klepnutím na tlačítko menu otevřete dialogové okno rychlého nastavení. Dlouhým stiskem ikony domovské záložky/historie otevřete filtr záložek.</string>
<!-- Data -->
<string name="setting_title_export_bookmarks">Exportovat záložky jako soubor HTML</string>
<string name="setting_title_import_bookmarks">Importovat záložky</string>
<string name="setting_title_export_appData">Exportovat data aplikace</string>
<string name="setting_title_import_appData">Importovat data aplikace</string>
<string name="setting_summary_export_appData">Exportovat celou databázi a vaše osobní nastavení.</string>
<string name="title_appData">Data aplikace</string>
<string name="hint_database">Tímto odstraníte aktuální data. Chcete pokračovat?</string>
<!-- Others setting -->
<string name="setting_title_others">Další</string>
<!-- Toast -->
<string name="toast_add_to_home_successful">Úspěšně přidáno na plochu</string>
<string name="toast_add_to_home_failed">Přidání na plochu se nezdařilo</string>
<string name="toast_add_whitelist_successful">Doména byla úspěšně přidána</string>
<string name="toast_already_exist_in_home">Na ploše již existuje</string>
<string name="toast_copy_successful">Úspěšně zkopírováno</string>
<string name="toast_delete_successful">Úspěšně smazáno</string>
<string name="toast_domain_already_exists">Doména již existuje</string>
<string name="toast_input_empty">Nic jste nevložili</string>
<string name="toast_invalid_domain">Neplatná doména</string>
<string name="toast_webview_forward">Nelze načíst další stránku</string>
<string name="toast_permission_sdCard">„FOSS Browser“ vyžaduje oprávnění „čtení a zápis do vašeho úložiště“. Toto je zapotřebí ke stahování souborů, pořizování snímků obrazovky a vytváření záloh vašich dat.</string>
<string name="toast_restart">Pro provedení změn musíte restartovat aplikaci „FOSS Browser“. Ukončit nyní?</string>
<string name="toast_quit">Opravdu chcete ukončit aplikaci „FOSS Browser“?</string>
<string name="toast_downloadComplete">Stahování dokončeno. Otevřít správce souborů?</string>
<string name="toast_unsecured">Stránka používá nezabezpečené připojení („http“). Chcete zkusit zabezpečné připojení („https“)?</string>
<string name="toast_backup">Zálohovat data? Tato akce přepíše starou zálohu.</string>
<string name="toast_fav">Úspěšně nastaveno jako oblíbené.</string>
<!-- Whitelist -->
<string name="whitelist_menu_clear">Vymazat</string>
<string name="whitelist_edit_hint">Doména</string>
<string name="whitelist_add">Přidat</string>
<!-- Dialog help -->
<!-- Dialog changelog -->
<string name="changelog_dialog"> Váš jazyk zatím není podporován? Chcete přeložit FOSS Browser? Nebo vylepšit stávající překlady?
Neváhejte a připojte se k nám na Crowdinu: https://crowdin.com/project/foss-browser.<br><br>
<b>Na následujících stránkách máte přístup ke všem důležitým informacím o aplikaci „FOSS Browser“.
Přečtěte si také dialog nápovědy v aplikaci.</b><br><br>
\u25AA <i>Stránka projektu:</i> https://github.com/scoute-dich/Browser<br>
\u25AA <i>Seznam změn:</i> https://github.com/scoute-dich/browser/blob/master/CHANGELOG.md<br>
\u25AA <i>FAQ:</i> https://github.com/scoute-dich/browser/blob/master/FAQs.md<br>
\u25AA <i>Licence:</i> https://github.com/scoute-dich/browser/blob/master/LICENSE.md<br>
\u25AA <i>Ochrana soukromí:</i> https://github.com/scoute-dich/browser/blob/master/PRIVACY.md
</string>
<!-- License changelog -->
</resources>
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"MIT"
] | null | null | null | bycoders/src/Core/Bycoders.Core/Bycoders.Domain.csproj | osnjunior91/-bycoders | 76741d91bbf0fb28a2809576344ceed68ce51e43 | [
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] | null | null | null | bycoders/src/Core/Bycoders.Core/Bycoders.Domain.csproj | osnjunior91/-bycoders | 76741d91bbf0fb28a2809576344ceed68ce51e43 | [
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<ProjectReference Include="..\..\Shared\Bycoders.Lib\Bycoders.Lib.csproj" />
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59bf5a851f70e42d6a44e0b5db30daa6aee8c0a3 | 2,736 | xml | XML | app/src/main/res/layout/activity_appwidget_config.xml | albertopeam/android-mvvm | 31aefba13f3aaacd05f794551d70e0c548ada78e | [
"MIT"
] | null | null | null | app/src/main/res/layout/activity_appwidget_config.xml | albertopeam/android-mvvm | 31aefba13f3aaacd05f794551d70e0c548ada78e | [
"MIT"
] | null | null | null | app/src/main/res/layout/activity_appwidget_config.xml | albertopeam/android-mvvm | 31aefba13f3aaacd05f794551d70e0c548ada78e | [
"MIT"
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<layout xmlns:android="http://schemas.android.com/apk/res/android"
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type="sw.es.viewmodel.appwidgetconfig.AppWidgetConfigViewModel"/>
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<android.support.design.widget.CoordinatorLayout
android:layout_width="match_parent"
android:layout_height="match_parent"
android:fitsSystemWindows="true"
tools:context=".WeatherActivity">
<android.support.design.widget.AppBarLayout
android:layout_height="wrap_content"
android:layout_width="match_parent"
android:theme="@style/AppTheme.AppBarOverlay">
<android.support.v7.widget.Toolbar
android:id="@+id/toolbar"
android:layout_width="match_parent"
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android:background="?attr/colorPrimary"
app:theme="@style/AppTheme.AppBarOverlay"
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android:id="@+id/view"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:padding="@dimen/activity_margin"
app:layout_behavior="@string/appbar_scrolling_view_behavior">
<android.support.v7.widget.RecyclerView
android:id="@+id/recycler"
android:scrollbars="vertical"
android:layout_width="match_parent"
android:layout_height="match_parent"/>
<ProgressBar
android:id="@+id/progressbar"
android:visibility="@{appWidgetConfigVM.loading ? View.VISIBLE : View.GONE}"
android:layout_centerInParent="true"
android:layout_width="wrap_content"
android:layout_height="wrap_content"/>
<TextView
android:visibility="@{appWidgetConfigVM.empty ? View.VISIBLE : View.GONE}"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:textAppearance="?android:attr/textAppearanceLarge"
android:gravity="center"
android:text="@string/text_no_data_yet"
android:id="@+id/emptytextview"
android:layout_centerInParent="true"/>
</RelativeLayout>
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59c387044f4bd5d27c8b7ddf8aec2eb8aae57c08 | 641 | xml | XML | Samples/FeatureSamples/Core/10_RenderToTexture/Metadata.xml | elix22/urho | 8c27e3fd69f969d710d3aa673fc9f5ffebfd8312 | [
"MIT"
] | 446 | 2015-12-02T21:57:14.000Z | 2022-03-19T04:57:00.000Z | Samples/FeatureSamples/Core/10_RenderToTexture/Metadata.xml | elix22/urho | 8c27e3fd69f969d710d3aa673fc9f5ffebfd8312 | [
"MIT"
] | 73 | 2015-12-29T17:49:55.000Z | 2020-11-21T16:13:57.000Z | Samples/FeatureSamples/Core/10_RenderToTexture/Metadata.xml | elix22/urho | 8c27e3fd69f969d710d3aa673fc9f5ffebfd8312 | [
"MIT"
] | 611 | 2015-12-03T18:27:43.000Z | 2021-11-20T14:26:38.000Z | <?xml version="1.0" encoding="utf-8" ?>
<SampleMetadata>
<ID>40E05089-96BE-441C-996D-1E679A16A39F</ID>
<IsFullApplication>false</IsFullApplication>
<HideZip>true</HideZip><Level>Intermediate</Level>
<Tags>Graphics, Games, UrhoSharp</Tags>
<SupportedPlatforms>Android, iOS, tvOS, Windows, Mac</SupportedPlatforms>
<LicenseRequirement>Indie</LicenseRequirement>
<Gallery>true</Gallery>
<Brief>Creates two 3D scenes and renders one into a texture that is rendered into the other one. Shows creating rendertarget textures and materials programatically.</Brief>
</SampleMetadata>
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50680e0a8cf2295f1170bd42802ede9e575ba379 | 863 | xml | XML | spring-data-redis/src/test/resources/org/springframework/data/keyvalue/redis/pe.xml | spring-attic/spring-data-keyvalue | e758cb19e657edcffef6008884f1a770104785b9 | [
"Apache-2.0"
] | null | null | null | spring-data-redis/src/test/resources/org/springframework/data/keyvalue/redis/pe.xml | spring-attic/spring-data-keyvalue | e758cb19e657edcffef6008884f1a770104785b9 | [
"Apache-2.0"
] | null | null | null | spring-data-redis/src/test/resources/org/springframework/data/keyvalue/redis/pe.xml | spring-attic/spring-data-keyvalue | e758cb19e657edcffef6008884f1a770104785b9 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<beans xmlns="http://www.springframework.org/schema/beans"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xmlns:p="http://www.springframework.org/schema/p"
xsi:schemaLocation="http://www.springframework.org/schema/beans http://www.springframework.org/schema/beans/spring-beans-3.0.xsd">
<bean id="connectionFactory" class="org.springframework.data.keyvalue.redis.connection.jedis.JedisConnectionFactory"/>
<bean id="redisTemplate" class="org.springframework.data.keyvalue.redis.core.RedisTemplate" p:connection-factory-ref="connectionFactory"/>
<bean id="injected" class="org.springframework.data.keyvalue.redis.RedisViewPE"
p:value-ops-ref="redisTemplate"
p:list-ops-ref="redisTemplate"
p:set-ops-ref="redisTemplate"
p:zset-ops-ref="redisTemplate"
p:hash-ops-ref="redisTemplate"
/>
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| 45.421053 | 139 | 0.762457 |
bd82aa45340c346c48780a23574843c1664d7e92 | 72 | xml | XML | app/src/main/res/values/strings.xml | Biangkerok32/VoiceToVideoLibrary | cab4de644b6c84c35f9216fb7e21382b88706d45 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/values/strings.xml | Biangkerok32/VoiceToVideoLibrary | cab4de644b6c84c35f9216fb7e21382b88706d45 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/values/strings.xml | Biangkerok32/VoiceToVideoLibrary | cab4de644b6c84c35f9216fb7e21382b88706d45 | [
"Apache-2.0"
] | 1 | 2019-06-07T00:26:54.000Z | 2019-06-07T00:26:54.000Z | <resources>
<string name="app_name">AndroidCV</string>
</resources>
| 18 | 46 | 0.708333 |
56dda3aa11f3978cbfaf40cbeaa33ec46b40d773 | 1,703 | xml | XML | Shrio-Web/src/main/resources/spring/spring-mvc.xml | OooooOz/Shrio | 8459d764cc65af068b88de792cd846898894669c | [
"MIT"
] | null | null | null | Shrio-Web/src/main/resources/spring/spring-mvc.xml | OooooOz/Shrio | 8459d764cc65af068b88de792cd846898894669c | [
"MIT"
] | 6 | 2020-06-18T17:27:52.000Z | 2021-12-09T22:14:58.000Z | Shrio-Web/src/main/resources/spring/spring-mvc.xml | OooooOz/Shrio | 8459d764cc65af068b88de792cd846898894669c | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<beans xmlns="http://www.springframework.org/schema/beans"
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xsi:schemaLocation="http://www.springframework.org/schema/mvc
http://www.springframework.org/schema/mvc/spring-mvc.xsd
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http://www.springframework.org/schema/beans/spring-beans.xsd
http://www.springframework.org/schema/context
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http://www.springframework.org/schema/aop
http://www.springframework.org/schema/aop/spring-aop-4.2.xsd">
<!-- 扫描基本包 -->
<context:component-scan base-package="com.demo.controller" />
<!-- 开启aop，对类代理 -->
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<!-- 开启shiro注解支持 -->
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<!-- 异常统一处理 -->
<bean class="org.springframework.web.servlet.handler.SimpleMappingExceptionResolver">
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<property name="exceptionAttribute" value="ex"></property>
</bean>
<!-- 添加注解驱动 -->
<mvc:annotation-driven />
<!-- 视图解析器 -->
<bean
class="org.springframework.web.servlet.view.InternalResourceViewResolver">
<property name="prefix" value="/WEB-INF/jsp/" />
<property name="suffix" value=".jsp" />
</bean>
<!-- 将springmvc不能处理的请求交给tomcat -->
<mvc:default-servlet-handler />
</beans> | 42.575 | 116 | 0.730476 |
56e3abfbf69a2ade2034177c104760b8b4dcce5d | 1,538 | xml | XML | test/year_2014/month_05/day_28/gid_2014_05_28_cinmlb_lanmlb_1/pitchers/451532.xml | Fustrate/mlb_gameday | 711663665c1ef137b64c415a0642e11f8cf9ebc5 | [
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<chapter remap="h1">
<title><anchor id="docbook-sys_admin.html"/>DSpace System Documentation: System Administration</title>
<para>DSpace operates on several levels: as a Tomcat servlet, cron jobs, and on-demand operations. This section explains many of the on-demand operations. Some of the command operations may be also set up as cron jobs. Many of these operations are performed at the Command Line Interface (CLI) also known as the Unix prompt ($:) Future reference will use the term CLI when the use needs to be at the command line.</para>
<para>Below is the "Command Help Table". This table explains what data is contained in the individual command/help tables in the sections that follow.</para>
<table>
<title>Command Help Table</title>
<?dbhtml table-width="75%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>The directory and where the command is to be found.</emphasis>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry>
<emphasis>The actual java program doing the work.</emphasis>
</entry>
</row>
<row>
<entry>Arguments:</entry>
<entry>
<emphasis>The required/mandatory or optional arguments available to the user.</emphasis>
</entry>
</row>
</tbody>
</tgroup>
</table>
<para><emphasis role="bold">DSpace Command Launcher</emphasis>. With DSpace Release 1.6, the many commands and scripts have been replaced with a simple <literal>[dspace]/bin/dspace <command></literal> command. See Application Layer chapter for the details of the DSpace Command Launcher.</para>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-structbuilder" xreflabel="Community and Collection Structure Importer"/>Community and Collection Structure Importer</title>
<para>This CLI tool gives you the ability to import acommunity and collection structure directory froma source XML file.</para>
<table>
<title>Structure Importer Command Table</title>
<?dbhtml table-width="75%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry><literal>[dspace]/bin/dspace structure-builder</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry><literal>org.dspace.administer.StructBuilder</literal></entry>
</row>
<row>
<entry>Argument: short and long (if available) forms:</entry>
<entry>Description of the argument</entry>
</row>
<row>
<entry><literal>-f</literal></entry>
<entry>Source xml file. </entry>
</row>
<row>
<entry><literal>-o</literal></entry>
<entry>Output xml file.</entry>
</row>
<row>
<entry><literal>-e</literal></entry>
<entry>Email of DSpace Administrator.</entry>
</row>
</tbody>
</tgroup>
</table>
<para>The administrator need to build the source xml document in the following format:</para>
<screen><import_structure>
<community>
<name>Community Name</name>
<description>Descriptive text</description>
<intro>Introductory text</intro>
<copyright>Special copyright notice</copyright>
<sidebar>Sidebar text</sidebar>
<community>
<name>Sub Community Name</name>
<community> ...[ad infinitum]...
</community>
</community>
<collection>
<name>Collection Name</name>
<description>Descriptive text</description>
<intro>Introductory text</intro>
<copyright>Special copyright notice</copyright>
<sidebar>Sidebar text</sidebar>
<license>Special licence</license>
<provenance>Provenance information</provenance>
</collection>
</community>
</import_structure>
</screen>
<para>The resulting output document will be as follows:</para>
<screen><import_structure>
<community identifier="123456789/1">
<name>Community Name</name>
<description>Descriptive text</description>
<intro>Introductory text</intro>
<copyright>Special copyright notice</copyright>
<sidebar>Sidebar text</sidebar>
<community identifier="123456789/2">
<name>Sub Community Name</name>
<community identifier="123456789/3"> ...[ad infinitum]...
</community>
</community>
<collection identifier="123456789/4">
<name>Collection Name</name>
<description>Descriptive text</description>
<intro>Introductory text</intro>
<copyright>Special copyright notice</copyright>
<sidebar>Sidebar text</sidebar>
<license>Special licence</license>
<provenance>Provenance information</provenance>
</collection>
</community>
</import_structure>
</screen>
<para>This command-line tool gives you the ability to import a community and collection structure directly from a source XML file. It is executed as follows:</para>
<para><literal>[dspace]/bin/dspace structure-builder -f /path/to/source.xml -o path/to/output.xml -e admin@user.com</literal></para>
<para>This will examine the contents of <literal>[source xml]</literal>, import the structure into DSpace while logged in as the supplied administrator, and then output the same structure to the output file, but including the handle for each imported community and collection as an attribute.</para>
<section remap="h3">
<title>Limitation</title>
<itemizedlist>
<listitem>
<para> Currently this does not export community and collection structures, although it should only be a small modification to make it do so</para>
</listitem>
</itemizedlist>
<!-- end Struct Builder -->
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-packager" xreflabel="Package Importer andExporter"/>Package Importer and Exporter</title>
<para>This command-line tool gives you access to the Packager plugins. It can <emphasis>ingest</emphasis> a package to create a new DSpace Item, or <emphasis>disseminate</emphasis> an Item as a package.</para>
<para>To see all the options, invoke it as:</para>
<para>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/packager --help</literal>
</para>
<para> This mode also displays a list of the names of package ingesters and disseminators that are available.</para>
<section remap="h3">
<title>Ingesting</title>
<para>To ingest a package from a file, give the command:</para>
<screen><emphasis>[dspace]</emphasis>/bin/packager -e <emphasis> user</emphasis> -c <emphasis> handle</emphasis> -t <emphasis> packager</emphasis> <emphasis>path</emphasis></screen>
<para> Where <emphasis><literal>user</literal></emphasis> is the e-mail address of the E-Person under whose authority this runs; <emphasis><literal>handle</literal></emphasis> is the Handle of the collection into which the Item is added, <emphasis><literal>packager</literal></emphasis> is the plugin name of the package ingester to use, and <emphasis><literal>path</literal></emphasis> is the path to the file to ingest (or <literal>"-"</literal> to read from the standard input).</para>
<para> Here is an example that loads a PDF file with internal metadata as a package:</para>
<para>
<literal>/dspace/bin/packager -e florey@mit.edu -c 1721.2/13 -t pdf thesis.pdf</literal>
</para>
<para>This example takes the result of retrieving a URL and ingests it:</para>
<screen>wget -O - http://alum.mit.edu/jarandom/my-thesis.pdf | \
/dspace/bin/packager -e florey@mit.edu -c 1721.2/13 -t pdf -</screen>
</section>
<section remap="h3">
<title>Disseminating</title>
<para>To disseminate an Item as a package, give the command:</para>
<screen><emphasis>[dspace]</emphasis>/bin/packager -e <emphasis> user</emphasis> -d -i <emphasis> handle</emphasis> -t <emphasis>packager path</emphasis></screen>
<para>Where <emphasis><literal>user</literal></emphasis> is the e-mail address of the E-Person under whose authority this runs; <emphasis><literal>handle</literal></emphasis> is the Handle of the Item to disseminate; <emphasis><literal>packager</literal></emphasis> is the plugin name of the package disseminator to use; and <emphasis><literal>path</literal></emphasis> is the path to the file to create (or <literal>"-"</literal> to write to the standard output). This example writes an Item out as a METS package in the file "454.zip":</para>
<para>
<literal>/dspace/bin/packager -e florey@mit.edu -d -i 1721.2/454 -t METS 454.zip</literal>
</para>
</section>
<section remap="h3">
<title>METS packages</title>
<para>Since DSpace 1.4 release, the software includes a package disseminator and matching ingester for the DSpace METS SIP (Submission Information Package) format. They were created to help end users prepare sets of digital resources and metadata for submission to the archive using well-defined standards such as <ulink url="http://www.loc.gov/standards/mets/">METS</ulink>, <ulink url="http://www.loc.gov/standards/mods/">MODS</ulink>, and <ulink
url="http://www.loc.gov/standards/premis/">PREMIS</ulink>. The plugin name is <literal>METS</literal> by default, and it uses MODS for descriptive metadata.</para>
<para>The DSpace METS SIP profile is available at: <ulink url="http://www.dspace.org/standards/METS/SIP/profilev1p0/metsipv1p0.pdf">
<emphasis role="underline">http://www.dspace.org/standards/METS/SIP/profilev1p0/metsipv1p0.pdf</emphasis></ulink> .</para>
</section>
</section>
<!--ITEM IMPORTER AND EXPORTER START -->
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-itemimporter" xreflabel="Item Importer and Exporter"/>Item Importer and Exporter</title>
<para>DSpace has a set of command line tools for importing and exporting items in batches, using the DSpace simple archive format. The tools are not terribly robust, but are useful and are easily modified. They also give a good demonstration of how to implement your own item importer if desired.</para>
<section remap="h3">
<title><anchor id="docbook-sys_admin.html-dsaf" xreflabel="Dspace SAF"/>DSpace Simple Archive Format</title>
<para>The basic concept behind the DSpace's simple archive format is to create an archive, which is directory full of items, with a subdirectory per item. Each item directory contains a file for the item's descriptive metadata, and the files that make up the item.</para>
<screen>
archive_directory/
item_000/
dublin_core.xml -- qualified Dublin Core metadata for metadata fields belonging to the dc schema
metadata_[prefix].xml -- metadata in another schema, the prefix is the name of the schema as registered with the metadata registry
contents -- text file containing one line per filename
file_1.doc -- files to be added as bitstreams to the item
file_2.pdf
item_001/
dublin_core.xml
contents
file_1.png
...
</screen>
<para>The <literal>dublin_core.xml</literal> or <literal>metadata_[prefix].xml</literal>file has the following format, where each metadata element has it's own entry within a <literal><dcvalue></literal> tagset. There are currently three tag attributes available in the <literal><dcvalue></literal> tagset:</para>
<itemizedlist>
<listitem>
<para><literal><element></literal> - the Dublin Core element</para>
</listitem>
<listitem>
<para><literal><qualifier></literal> - the element's qualifier</para>
</listitem>
<listitem>
<para><literal><language></literal> - (optional)ISO language code for element</para>
</listitem>
</itemizedlist>
<screen>
<dublin_core>
<dcvalue element="title" qualifier="none">A Tale of Two Cities</dcvalue>
<dcvalue element="date" qualifier="issued">1990</dcvalue>
<dcvalue element="title" qualifier="alternate" language="fr">J'aime les Printemps</dcvalue>
</dublin_core>
</screen>
<para>(Note the optional language tag attribute which notifies the system that the optional title is in French.)</para>
<para>Every metadata field used, must be registered via the metadata registry of the DSpace instance first.</para>
<para>The <literal>contents</literal> file simply enumerates, one file per line, the bitstream file names. See the following example:</para>
<screen>
file_1.doc
file_2.pdf
license
</screen>
<para> Please notice that the <emphasis>license</emphasis> is optional, and if you wish to have one included, you can place the file in the .../item_001/ directory, for example.</para>
<para>The bitstream name may optionally be followed by the sequence:</para>
<para>
<literal>\tbundle:bundlename</literal>
</para>
<para> where '\t' is the tab character and 'bundlename' is replaced by the name of the bundle to which the bitstream should be added. If no bundle is specified, the bitstream will be added to the 'ORIGINAL' bundle.</para>
</section>
<section remap="h3">
<title><anchor id="docbook-sys_admin.html-dsafvariations" xreflabel="Different Schema"/>Configuring <literal>metadata-[prefix].xml</literal> for Different Schema</title>
<para>It is possible to use other Schema such as EAD, VRA Core, etc. Make sure you have defined the new scheme in the DSpace Metada Schema Registry. <orderedlist>
<listitem>
<para>Create a separate file for the other schema named "<literal>metadata_{prefix}.xml</literal>", where the <literal>{prefix}</literal> is replaced with the schema's prefix.</para>
</listitem>
<listitem>
<para>Inside the xml file use the dame Dublin Core <emphasis>syntax</emphasis>, but on the <literal><dublin_core></literal> element include the attribute "<literal>schema={prefix}</literal>".</para>
</listitem>
<listitem>
<para>Here is an example for ETD metadata, which would be in the file "<literal>metadata_etd.xml"</literal>:</para>
<screen><xml version="1.0" encoding="UTF-8"?>
<dublin_core schema="etd">
<dcvalue element="degree" qualifier="department">Computer Science</dcvalue>
<dcvalue element="degree" qualifier="level">Masters</dcvalue>
<dcvalue element="degree" qualifier="grantor">Texas A & M</dcvalue>
</screen>
</listitem>
</orderedlist></para>
</section>
<section remap="h3">
<title><anchor id="docbook-sys_admin.html-importingitems" xreflabel="ImportingItems"/>Importing Items</title>
<note>
<para>Before running the item importer over items previously exported from a DSpace instance, please first refer to <link linkend="docbook-sys_admin.html-transferitem">Transferring Items Between DSpace Instances</link>.</para>
</note>
<table>
<title>Import Items Command Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/dspace import</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry>
<literal>org.dspace.app.itemimport.ItemImport</literal>
</entry>
</row>
<row>
<entry>Arguments short and (long) forms:</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-a</literal> or <literal>--add</literal></entry>
<entry>Add items to DSpace ‡</entry>
</row>
<row>
<entry><literal>-r</literal> or <literal>--replace</literal></entry>
<entry>Replace items listed in mapfile ‡</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--delete</literal></entry>
<entry>Delete items listed in mapfile ‡</entry>
</row>
<row>
<entry><literal>-s</literal> or <literal>--source</literal></entry>
<entry>Source of the items (directory)</entry>
</row>
<row>
<entry><literal>-c</literal> or <literal>--collection</literal></entry>
<entry>Destination Collection by their Handle or database ID</entry>
</row>
<row>
<entry><literal>-m</literal> or <literal>--mapfile</literal></entry>
<entry>Where the mapfile for items can be found (name and directory)</entry>
</row>
<row>
<entry><literal>-e</literal> or <literal>--eperson</literal></entry>
<entry>Email of eperson doing the importing</entry>
</row>
<row>
<entry><literal>-w</literal> or <literal>--workflow</literal></entry>
<entry>Send submission through collection' workflow</entry>
</row>
<row>
<entry><literal>-n</literal> or <literal>--notify</literal></entry>
<entry>Kicks off the email alerting of the item(s) has(have) been imported</entry>
</row>
<row>
<entry><literal>-t</literal> or <literal>--test</literal></entry>
<entry>Test run—do not actually import items</entry>
</row>
<row>
<entry><literal>-p</literal> or <literal>--template</literal></entry>
<entry>Apply the collection template</entry>
</row>
<row>
<entry><literal>-R</literal> or <literal>--resume</literal></entry>
<entry>Resume a failed import (Used on Add only)</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Command help</entry>
</row>
</tbody>
</tgroup>
</table>
<para>‡ These are mutually exclusive.</para>
<para>The item importer is able to batch import unlimited numbers of items for a particular collection using a very simple CLI command and 'arguments' </para>
<section remap="h4">
<title>Adding Items to a Collection</title>
<para>To add items to a collection, you gather the following information:</para>
<itemizedlist>
<listitem>
<para>eperson</para>
</listitem>
<listitem>
<para>Collection ID (either Handle (e.g. 123456789/14) or Database ID (e.g. 2)</para>
</listitem>
<listitem>
<para>Source directory where the items reside</para>
</listitem>
<listitem>
<para>Mapfile. Since you don't have one, you need to determine where it will be (e.g. /Import/Col_14/mapfile)</para>
</listitem>
</itemizedlist>
<para>At the command line:</para>
<para>
<literal>[dspace]/bin/import --add --eperson=joe@user.com --collection=CollectionID --source=items_dir --mapfile=mapfile</literal>
</para>
<para>or by using the short form:</para>
<para>
<literal>[dspace]/bin/import -a -e joe@user.com -c CollectionID -s items_dir -m mapfile</literal>
</para>
<para>The above command would cycle through the archive directory's items, import them, and then generate a map file which stores the mapping of item directories to item handles. <emphasis role="bold">SAVE THIS MAP FILE.</emphasis> Using the map file you can use it for replacing or deleting (unimporting) the file. </para>
<para><emphasis role="bold">Testing.</emphasis> You can add <literal>--test</literal> (or <literal>-t</literal>) to the command to simulate the entire import process without actually doing the import. This is extremely useful for verifying your import files before doing the actual import.</para>
</section>
<section remap="h4">
<title>Replacing Items in Collection</title>
<para>Replacing existing items is relatively easy. Remember that mapfile you were <emphasis>supposed</emphasis> to save? Now you will use it. The command (in short form):</para>
<para>
<literal>[dspace]/bin/import -r -e joe@user.com -c collectionID -s items_dir -m mapfile</literal>
</para>
<para>Long form:</para>
<para>
<literal>[dspace]/bin/import --replace --eperson=joe@user.com --collection=collectionID --source=items_dire --mapfile=mapfile</literal>
</para>
</section>
<section remap="h4">
<title>Deleting or Unimporting Items in a Collection</title>
<para>You are able to unimport or delete items provided you have the mapfile. Remember that mapfile you were <emphasis>supposed</emphasis> to save? The command is (in short form):</para>
<para>
<literal>[dspace]/bin/import -d -m mapfile</literal>
</para>
<para>In long form:</para>
<para>
<literal>[dspace/bin/import --delete --mapfile mapfile</literal>
</para>
</section>
<section>
<title>Other Options</title>
<para><emphasis role="bold">Workflow</emphasis>. The importer usually bypasses any workflow assigned to a collection. But add the <literal>--workflow </literal>(<literal>-w</literal>) argument will route the imported items through the workflow system.</para>
<para><emphasis role="bold">Templates</emphasis>. If you have templates that have constant data and you wish to apply that data during batch importing, add the <literal>--template </literal>(<literal>-p</literal>) argument.</para>
<para><emphasis role="bold">Resume</emphasis>. If, during importing, you have an error and the import is aborted, you can use the <literal>--resume </literal>(<literal>-R</literal>) flag that you can try to resume the import where you left off after you fix the error.</para>
</section>
</section>
<section remap="h3">
<title><anchor id="docbook-sys_admin.html-exportingitems"/>Exporting Items</title>
<para>The item exporter can export a single item or a collection of items, and creates a DSpace simple archive for each item to be exported.</para>
<table>
<title>Export Items Command Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace export</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry>
<literal>org.dspace.app.itemexport.ItemExport</literal>
</entry>
</row>
<row>
<entry>Arguments short and (long) forms:</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-t</literal> or <literal>--type</literal></entry>
<entry>Type of export. <literal>COLLECTION</literal> will inform the program you want the whole collection. <literal>ITEM</literal> will be only the specific item. (You will actually key in the keywords in all caps. See examples below.)</entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--ed</literal></entry>
<entry>The ID or Handle of the Collection or Item to export.</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--dest</literal></entry>
<entry>The destination of where you want the file of items to be placed. You place the path if necessary. </entry>
</row>
<row>
<entry><literal>-n</literal> or <literal>--number</literal></entry>
<entry>Sequence number to begin export the items with. Whatever number you give, this will be the name of the first directory created for your export. The layout of the export is the same as you would set your layout for an Import.</entry>
</row>
<row>
<entry><literal>-m</literal> or <literal>--migrate</literal></entry>
<entry>Export the item/collection for migration. This will remove the handle and metadata that will be re-created in the new instance of DSpace.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Brief Help.</entry>
</row>
</tbody>
</tgroup>
</table>
<para><emphasis role="bold">Exporting a Collection</emphasis></para>
<para>To export a collection's items you type at the CLI:</para>
<para>[dspace]/bin/dspace export --type=COLLECTION --id=collID --dest=dest_dir --number=seq_num</para>
<para>Short form:</para>
<para><literal>[dspace]/bin/dspace export -t COLLECTION -d CollID or Handle -d /path/to/destination -n Some_number</literal></para>
<para><emphasis role="bold">Exporting a Single Item</emphasis></para>
<para>The keyword <literal>COLLECTION</literal> means that you intend to export an entire collection. The ID can either be the database ID or the handle. The exporter will begin numbering the simple archives with the sequence number that you supply. To export a single item use the keyword <literal>ITEM</literal> and give the item ID as an argument:</para>
<para><literal>[dspace]/bin/dspace export --type=ITEM --id=itemID --dest=dest_dir --number=seq_num</literal></para>
<para>Short form:</para>
<para><literal>[dspace]/bin/dspace export -t ITEM -i itemID or Handle -d /path/to/destination -n some_unumber</literal></para>
<para>Each exported item will have an additional file in its directory, named 'handle'. This will contain the handle that was assigned to the item, and this file will be read by the importer so that items exported and then imported to another machine will retain the item's original handle.</para>
<para><emphasis role="bold">The <literal>-m</literal> Arugment</emphasis></para>
<para>Using the <literal>-m</literal> argument will export the item/collection and also perform the migration step. It will perform the same process that the next section <link linkend="docbook-sys_admin.html-transferitem">Transferring Items Between DSpace Instances </link> performs. We recommend that the next section be read in conjunction with this flag being used. </para>
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-transferitem" xreflabel="Transferring Items Between DSpace Instances"/>Transferring Items Between DSpace Instances</title>
<subtitle>Migration of Data</subtitle>
<para>Where items are to be moved between DSpace instances (for example from a test DSpace into a production DSpace) the item exporter and item importer can be used in conjunction with a script to assist in this process.</para>
<para>After running the item exporter each <literal>dublin_core.xml</literal> file will contain metadata that was automatically added by DSpace. These fields are as follows:</para>
<itemizedlist>
<listitem>
<para>date.accessioned</para>
</listitem>
<listitem>
<para>date.available</para>
</listitem>
<listitem>
<para>date.issued</para>
</listitem>
<listitem>
<para>description.provenance</para>
</listitem>
<listitem>
<para>format.extent</para>
</listitem>
<listitem>
<para>format.mimetype</para>
</listitem>
<listitem>
<para>identifier.uri</para>
</listitem>
</itemizedlist>
<para>In order to avoid duplication of this metadata, run</para>
<para><literal>dspace_migrate </path/to/exported item directory></literal></para>
<para>prior to running the item importer. This will remove the above metadata items, except for date.issued - if the item has been published or publicly distributed before and <literal>identifier.uri</literal> - if it is not the handle, from the <literal>dublin_core.xml</literal> file and remove all <literal>handle</literal> files. It will then be safe to run the item exporter.</para>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-itemupdate" xreflabel="Item Update"/>Item Update</title>
<para>ItemUpdate is a batch-mode command-line tool for altering the metadata and bitstream content of existing items in a DSpace instance. It is a companion tool to ItemImport and uses the DSpace simple archive format to specify changes in metadata and bitstream contents. Those familiar with generating the source trees for ItemImporter will find a similar environment in the use of this batch processing tool.</para>
<para>For metadata, ItemUpdate can perform 'add' and 'delete' actions on specified metadta elements. For bitstreams, 'add' and 'delete' are similarly available. All these actions can be combined in a single batch run.</para>
<para>ItemUpdate supports an undo feature for all actions except bitstream deletion. There is also a test mode, as with ItemImport. However, unlike ItemImport, there is no resume feature for incomplete processing. There is more extensive logging with a summary statement at the end with counts of successful and unsuccessful items processed.</para>
<para>One probable scenario for using this tool is where there is an external primary data source for which the DSpace instance is a secondary or down-stream system. Metadata and/or bitstream content changes in the primary system can be exported to the simple archive format to be used by ItemUpdate to synchronize the changes.</para>
<para>A note on terminology: <emphasis role="bold">item</emphasis> refers to a DSpace item. <emphasis role="bold">metadata element</emphasis> refers generally to a qualified or unqualified element in a schema in the form <literal>[schema].[element].[qualifier]</literal> or <literal>[schema].[element]</literal> and occasionally in a more specific way to the second part of that form. <emphasis role="bold"
>metadata field</emphasis> refers to a specific instance pairing a metadata element to a value.</para>
<section remap="h3">
<title>DSpace simple Archive Format</title>
<para>As with ItemImporter, the idea behind the DSpace's simple archive format is to create an archive directory with a subdirectory per item. There are a few additional features added to this format specifically for ItemUpdate. Note that in the simple archive format, the item directories are merely local references and only used by ItemUpdate in the log output.</para>
<para>The user is referred to the previous section <link linkend="docbook-sys_admin.html-dsaf">DSpace Simple Archive Format.</link></para>
<para>Additionally, the use of a <emphasis role="bold">delete_contents</emphasis> is now available. This file lists the bitstreams to be deleted, one bitstream ID per line. Currently, no other identifiers for bitstreams are usable for this function. This file is an addition to the Archive format specifically for ItemUpdate.</para>
<para>The optional suppress_undo file is a flag to indicate that the 'undo archive' should not be written to disk. This file is usually written by the application in an undo archive to prevent a recursive undo. This file is an addition to the Archive format specifically for ItemUpdate.</para>
</section>
<section remap="h3">
<title>ItemUpdate Commands</title>
<table>
<title>ItemUpdate Command Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/dspace itemupdate</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry>
<literal>org.dspace.app.itemimport.ItemUpdate</literal>
</entry>
</row>
<row>
<entry>Arguments short and (long) forms:</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-a</literal> or <literal>--addmetadata [metadata element]</literal></entry>
<entry>Repeatable for multiple elements. The metadata element should be in the form dc.x or dc.x.y. The mandatory argument indicates the metadata fields in the dublin_core.xml file to be added unless already present. However, duplicate fields will not be added to the item metadata without warning or error.</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--deletemetadata [metadata element]</literal></entry>
<entry>Repeatable for multiple elements. All metadata fields matching the element will be deleted.</entry>
</row>
<row>
<entry><literal>-A</literal> or <literal>--addbitstream</literal></entry>
<entry>Adds bitstreams listed in the contents file with the bistream metadata cited there.</entry>
</row>
<row>
<entry><literal>-D</literal> or <literal>--deletebitstream [filter plug classname or alis]</literal></entry>
<entry>Not repeatable. With no argument, this operation deletes bistreams listed in the <literal>deletes_contents</literal> file. Only bitstream ids are recognized identifiers for this operatiotn. The optional filter argument is the classname of an implementation of <literal>org.dspace.app.itemdupate.BitstreamFilter</literal> class to identify files for deletion or one of the aliases (ORIGINAL, ORIGINAL_AND_DERIVATIVES, TEXT, THUMBNAIL) which reference existing filters based on membership in a bundle of that name. IN this case, the <literal>delete_contents</literal> file is not required for any item. The filter properties file will contains properties pertinent to the particular filer used. Multiple filters are not allowed.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Displays brief command line help.</entry>
</row>
<row>
<entry><literal>-e</literal> or <literal>--eperson</literal></entry>
<entry>Email address of the person or the user's database ID <emphasis role="bold">(Required)</emphasis></entry>
</row>
<row>
<entry><literal>-s</literal> or <literal>--source</literal></entry>
<entry>Directory archive to process <emphasis role="bold">(Required)</emphasis></entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--itemidentifier</literal></entry>
<entry>Specifies an alternate metadata field (not a handle) used to hold an identifier used to match the DSpace item with that in the archive. If omitted, the item handle is expected to be located in the <literal>dc.identifier.uri</literal> field. (Optional)</entry>
</row>
<row>
<entry><literal>-t</literal> or <literal>--test</literal></entry>
<entry>Runs the process in test mode with logging but no changes applied to the DSpace instance. (Optional)</entry>
</row>
<row>
<entry><literal>-P</literal> or <literal>--alterprovenance</literal></entry>
<entry>Prevents any changes to the provenance field to represent changes in the bitstream content resulting from an Add or Delete. No provenance statements are written for thumbnails or text derivative bitstreams, un keepin with the practice of MediaFilterManager. (Optional)</entry>
</row>
<row>
<entry><literal>-F</literal> or <literal>--filterproperties</literal></entry>
<entry>The filter properties files to be used by the delete bitstreams action (Optional)</entry>
</row>
</tbody>
</tgroup>
</table>
</section>
<section>
<title>CLI Examples</title>
<para><emphasis role="bold">Adding Metadata</emphasis>:</para>
<para><literal>[dspace]/bin/dspace itemupdate -e joe@user.com -s [path/to/archive] -a dc.description</literal></para>
<para><emphasis>This will add from your archive the dc element description based on the handle from the URI (since the -i argument wasn't used).</emphasis></para>
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-registration" xreflabel="Registering (Not Importing) Bitstreams"/>Registering (Not Importing) Bitstreams</title>
<para>Registration is an alternate means of incorporating items, their metadata, and their bitstreams into DSpace by taking advantage of the bitstreams already being in storage accessible to DSpace. An example might be that there is a repository for existing digital assets. Rather than using the normal <link linkend="docbook-functional.html-ingest">interactive ingest process</link> or the <link linkend="docbook-functional.html-importexport"
>batch import</link> to furnish DSpace the metadata and to upload bitstreams, registration provides DSpace the metadata and the location of the bitstreams. DSpace uses a variation of the import tool to accomplish registration.</para>
<section remap="h3">
<title>Accessible Storage</title>
<para>To register an item its bitstreams must reside on storage accessible to DSpace and therefore referenced by an asset store number in <literal>dspace.cfg</literal>. The configuration file <literal>dspace.cfg</literal> establishes one or more asset stores through the use of an integer asset store number. This number relates to a directory in the DSpace host's file system or a set of SRB account parameters. This asset store number is described in <link
linkend="docbook-configure.html-dspace-cfg">The <literal>dspace.cfg</literal> Configuration Properties File</link> section and in the <literal>dspace.cfg</literal> file itself. The asset store number(s) used for registered items should generally not be the value of the <literal>assetstore.incoming</literal> property since it is unlikely that you will want to mix the bitstreams of normally ingested and imported items and registered items.</para>
</section>
<section remap="h3">
<title>Registering Items Using the Item Importer</title>
<para>DSpace uses the same import tool that is used for batch import except that several variations are employed to support registration. The discussion that follows assumes familiarity with the import tool.</para>
<para>The archive format for registration does not include the actual content files (bitstreams) being registered. The format is however a directory full of items to be registered, with a subdirectory per item. Each item directory contains a file for the item's descriptive metadata (<literal>dublin_core.xml</literal>) and a file listing the item's content files (<literal>contents</literal>), but not the actual content files themselves.</para>
<para>The <literal>dublin_core.xml</literal> file for item registration is exactly the same as for regular item import.</para>
<para>The <literal>contents</literal> file, like that for regular item import, lists the item's content files, one content file per line, but each line has the one of the following formats:</para>
<screen>-r -s n -f filepath
-r -s n -f filepath\tbundle:bundlename
-r -s n -f filepath\tbundle:bundlename\tpermissions: -[r|w] 'group name'
-r -s n -f filepath\tbundle:bundlename\tpermissions: -[r|w] 'group name'\tdescription: some text</screen>
<para>where</para>
<itemizedlist>
<listitem>
<para><literal>-r</literal> indicates this is a file to be registered</para>
</listitem>
<listitem>
<para><literal>-s n</literal> indicates the asset store number (<literal>n</literal>)</para>
</listitem>
<listitem>
<para><literal>-f filepath</literal> indicates the path and name of the content file to be registered (filepath)</para>
</listitem>
<listitem>
<para><literal>\t</literal> is a tab character</para>
</listitem>
<listitem>
<para><literal>bundle:bundlename</literal> is an optional bundle name</para>
</listitem>
<listitem>
<para><literal>permissions: -[r|w] 'group name'</literal> is an optional read or write permission that can be attached to the bitstream</para>
</listitem>
<listitem>
<para><literal>description: some text</literal> is an optional description field to add to the file</para>
</listitem>
</itemizedlist>
<para>The bundle, that is everything after the filepath, is optional and is normally not used.</para>
<para>The command line for registration is just like the one for regular import:</para>
<para><literal>[dspace]/bin/dspace import -a -e joe@user.com -c collectionID -s items_dir -m mapfile</literal></para>
<para>(or by using the long form)</para>
<para><literal>[dspace]/bin/dspace import --add -eperson=joe@user.com --collection=collectionID --source=items_dir --map=mapfile</literal></para>
<para>The <literal>--workflow</literal> and <literal>--test</literal> flags will function as described in <link linkend="docbook-sys_admin.html-importingitems">Importing Items</link>.</para>
<para>The <literal>--delete</literal> flag will function as described in <link linkend="docbook-sys_admin.html-importingitems">Importing Items</link> but the registered content files will not be removed from storage. See <link linkend="docbook-sys_admin.html-deletingregistereditems">Deleting Registered Items</link>.</para>
<para>The <literal>--replace</literal> flag will function as described in <link linkend="docbook-sys_admin.html-importingitems">Importing Items</link> but care should be taken to consider different cases and implications. With old items and new items being registered or ingested normally, there are four combinations or cases to consider. Foremost, an old registered item deleted from DSpace using <literal>--replace</literal> will not be removed from the storage. See <link
linkend="docbook-sys_admin.html-deletingregistereditems">Deleting Registered Items</link>. where is resides. A new item added to DSpace using <literal>--replace</literal> will be ingested normally or will be registered depending on whether or not it is marked in the <literal>contents</literal> files with the -r.</para>
</section>
<section remap="h3">
<title>Internal Identification and Retrieval of Registered Items</title>
<para>Once an item has been registered, superficially it is indistinguishable from items ingested interactively or by batch import. But internally there are some differences:</para>
<para>First, the randomly generated internal ID is not used because DSpace does not control the file path and name of the bitstream. Instead, the file path and name are that specified in the <literal>contents</literal> file.</para>
<para>Second, the <literal>store_number</literal> column of the bitstream database row contains the asset store number specified in the <literal>contents</literal> file.</para>
<para>Third, the <literal>internal_id</literal> column of the bitstream database row contains a leading flag (<literal>-R</literal>) followed by the registered file path and name. For example, <literal>-Rfilepath</literal> where <literal>filepath</literal> is the file path and name relative to the asset store corresponding to the asset store number. The asset store could be traditional storage in the DSpace server's file system or an SRB account.</para>
<para>Fourth, an MD5 checksum is calculated by reading the registered file if it is in local storage. If the registerd file is in remote storage (say, SRB) a checksum is calculated on just the file name! This is an efficiency choice since registering a large number of large files that are in SRB would consume substantial network resources and time. A future option could be to have an SRB proxy process calculate MD5s and store them in SRB's metadata catalog (MCAT) for rapid retrieval. SRB offers such an option but it's not yet in production release.</para>
<para>Registered items and their bitstreams can be retrieved transparently just like normally ingested items.</para>
</section>
<section remap="h3">
<title>Exporting Registered Items</title>
<para>Registered items may be exported as described in <link linkend="docbook-sys_admin.html-exportingitems"
>Exporting Items</link>. If so, the export directory will contain actual copies of the files being exported but the lines in the contents file will flag the files as registered. This means that if DSpace items are "round tripped" (see Transferring Items Between DSpace Instances) using the exporter and importer, the registered files in the export directory will again registered in DSpace instead of being uploaded and ingested normally.</para>
</section>
<section remap="h3">
<title>METS Export of Registered Items</title>
<para>The <link linkend="docbook-sys_admin.html-mets">METS Export Tool</link> can also be used but note the cautions described in that section and note that MD5 values for items in remote storage are actually MD5 values on just the file name.</para>
</section>
<section remap="h3">
<title><anchor id="docbook-sys_admin.html-deletingregistereditems"/>Deleting Registered Items</title>
<para>If a registered item is deleted from DSpace, either interactively or by using the <literal>--delete</literal> or <literal>--replace</literal> flags described in <link linkend="docbook-sys_admin.html-importingitems"
>Importing Items</link>, the item will disappear from DSpace but it's registered content files will remain in place just as they were prior to registration. Bitstreams not registered but added by DSpace as part of registration, such as <literal>license.txt</literal> files, will be deleted.</para>
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-mets" xreflabel="METS Tools"/>METS Tools</title>
<para>The experimental (incomplete) METS export tool writes DSpace items to a filesystem with the metadata held in a more standard format based on METS.</para>
<section remap="h3">
<title>The Export Tool</title>
<para>This tool is obsolete, and does not export a complete AIP. It's use is strongly deprecated.</para>
<table>
<title>Mets Export Command table</title>
<?dbhtml table-width="100%"?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/dspace mets-export</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry><literal>org.dspace.app.mets.METSExport</literal></entry>
</row>
<row>
<entry>Arguments short and (long) forms:</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-a</literal> or <literal>--all</literal></entry>
<entry>Export all items in the archive.</entry>
</row>
<row>
<entry><literal>-c</literal> or <literal>--collection</literal></entry>
<entry>Handle of the collection to export.</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--destination</literal></entry>
<entry>Destination directory.</entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--item</literal></entry>
<entry>Handle of the item to export.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Help</entry>
</row>
</tbody>
</tgroup>
</table>
<para>The following are examples of the types of process the METS tool can provide.</para>
<para><emphasis role="bold">Exporting an individual item.</emphasis> From the CLI:</para>
<para><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace mets-export -i </literal><emphasis><literal>[handle] -d /path/to/destination</literal></emphasis></para>
<para><emphasis role="bold">Exporting a collection</emphasis>. From the CLI:</para>
<para><literal>[dspace]/bin/dspace mets-export -c [handle] -d /path/to/destination</literal></para>
<para><emphasis role="bold">Exporting all the items in DSpace.</emphasis> From the CLI:</para>
<para><literal>[dspace]/bin/dspace mets-export -a -d /path/to/destination</literal></para>
</section>
<section remap="h3">
<title>The AIP Format</title>
<para>Note that this tool is deprecated, and the output format is not a true AIP</para>
<para>Each exported item is written to a separate directory, created under the base directory specified in the command-line arguments, or in the current directory if <literal>--destination</literal> is omitted. The name of each directory is the Handle, URL-encoded so that the directory name is 'legal'.</para>
<para>Within each item directory is a <literal>mets.xml</literal> file which contains the METS-encoded metadata for the item. Bitstreams in the item are also stored in the directory. Their filenames are their MD5 checksums, firstly for easy integrity checking, and also to avoid any problems with 'special characters' in the filenames that were legal on the original filing system they came from but are illegal in the server filing system. The <literal>mets.xml</literal> file includes XLink pointers to these bitstream files.</para>
<para>An example AIP might look like this:</para>
<itemizedlist>
<listitem>
<para>
<literal>hdl%3A123456789%2F8/</literal>
<itemizedlist>
<listitem>
<para><literal>mets.xml</literal> -- METS metadata</para>
</listitem>
<listitem>
<para><literal>184BE84F293342</literal> -- bitstream</para>
</listitem>
<listitem>
<para>
<literal>3F9AD0389CB821</literal>
</para>
</listitem>
<listitem>
<para>
<literal>135FB82113C32D</literal>
</para>
</listitem>
</itemizedlist></para>
</listitem>
</itemizedlist>
<para>The contents of the METS in the <literal>mets.xml</literal> file are as follows:</para>
<itemizedlist>
<listitem>
<para> A <literal>dmdSec</literal> (descriptive metadata section) containing the item's metadata in <ulink url="http://www.loc.gov/standards/mods/">Metadata Object Description Schema (MODS)</ulink> XML. The Dublin Core descriptive metadata is mapped to MODS since there is no official qualified Dublin Core XML schema in existence as of yet, and the Library Application Profile of DC that DSpace uses includes some qualifiers that are not part of the <ulink
url="http://dublincore.org/documents/dcmi-terms/">DCMI Metadata Terms</ulink>.</para>
</listitem>
<listitem>
<para> An <literal>amdSec</literal> (administrative metadata section), which contains the a rights metadata element, which in turn contains the base64-encoded deposit license (the license the submitter granted as part of the submission process).</para>
</listitem>
<listitem>
<para> A <literal>fileSec</literal> containing a list of the bitstreams in the item. Each bundle constitutes a <literal>fileGrp</literal>. Each bitstream is represented by a <literal>file</literal> element, which contains an <literal>FLocat</literal> element with a simple XLink to the bitstream in the same directory as the <literal>mets.xml</literal> file. The <literal>file</literal> attributes consist of most of the basic technical metadata for the bitstream. Additionally, for those bitstreams that are thumbnails or text extracted from another bitstream in the item, those 'derived' bitstreams have the same <literal>GROUPID</literal> as the bitstream they were derived from, in order that clients understand that there is a relationship.</para>
<para>The <literal>OWNERID</literal> of each <literal>file</literal> is the <link linkend="docbook-functional.html-bitstream_ids"
>'persistent' bitstream identifier</link> assigned by the DSpace instance. The <literal>ID</literal> and <literal>GROUPID</literal> attributes consist of the item's Handle, together with the bitstream's sequence ID, which underscores used in place of dots and slashes. For example, a bitstream with sequence ID 24, in the item <literal>hdl:123.456/789</literal> will have the <literal>ID</literal><literal>123_456_789_24</literal>. This is because <literal>ID</literal> and <literal>GROUPID</literal> attributes must be of type <literal>xsd:id</literal>.</para>
</listitem>
</itemizedlist>
</section>
<section remap="h3">
<title>Limitations</title>
<itemizedlist>
<listitem>
<para> No corresponding import tool yet</para>
</listitem>
<listitem>
<para> No <literal>structmap</literal> section</para>
</listitem>
<listitem>
<para> Some technical metadata not written, e.g. the primary bitstream in a bundle, original filenames or descriptions.</para>
</listitem>
<listitem>
<para> Only the MIME type is stored, not the (finer grained) bitstream format.</para>
</listitem>
<listitem>
<para> Dublin Core to MODS mapping is very simple, probably needs verification</para>
</listitem>
</itemizedlist>
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-mediafilters" xreflabel="MediaFilters:
Transforming DSpace Content"/>MediaFilters: Transforming DSpace Content</title>
<para>DSpace can apply filters to content/bitstreams, creating new content. Filters are included that extract text for <emphasis role="bold">full-text searching</emphasis>, and create <emphasis role="bold"
>thumbnails</emphasis> for items that contain images. The media filters are controlled by the <literal>MediaFilterManager</literal> which traverses the asset store, invoking the <literal>MediaFilter</literal> or <literal>FormatFilter</literal> classes on bitstreams. The media filter plugin configuration <literal>filter.plugins</literal> in <literal>dspace.cfg</literal> contains a list of all enabled media/format filter plugins (see <link
linkend="docbook-configure.html-mediafilters">Configuring Media Filters</link> for more information). The media filter system is intended to be run from the command line (or regularly as a cron task):</para>
<screen>[dspace]/bin/filter-media</screen>
<para>With no options, this traverses the asset store, applying media filters to bitstreams, and skipping bitstreams that have already been filtered.</para>
<para>
<emphasis role="bold">Available Command-Line Options:</emphasis>
</para>
<itemizedlist>
<listitem>
<para><emphasis role="bold">Help</emphasis> : <literal>[dspace]/bin/dspace filter-media -h</literal></para>
<itemizedlist>
<listitem>
<para> Display help message describing all command-line options.</para>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">Force mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -f</literal></para>
<itemizedlist>
<listitem>
<para> Apply filters to ALL bitstreams, even if they've already been filtered. If they've already been filtered, the previously filtered content is overwritten.</para>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">Identifier mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -i 123456789/2</literal></para>
<itemizedlist>
<listitem>
<para> Restrict processing to the community, collection, or item named by the identifier - by default, all bitstreams of all items in the repository are processed. The identifier must be a Handle, not a DB key. This option may be combined with any other option.</para>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">Maximum mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -m 1000</literal></para>
<itemizedlist>
<listitem>
<para> Suspend operation after the specified maximum number of items have been processed - by default, no limit exists. This option may be combined with any other option.</para>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">No-Index mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -n</literal></para>
<itemizedlist>
<listitem>
<para> Suppress index creation - by default, a new search index is created for full-text searching. This option suppresses index creation if you intend to run <literal>index-update</literal> elsewhere.</para>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">Plugin mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -p "PDF Text Extractor","Word Text Extractor"</literal></para>
<itemizedlist>
<listitem>
<para> Apply ONLY the filter plugin(s) listed (separated by commas). By default all named filters listed in the <literal>filter.plugins</literal> field of <literal>dspace.cfg</literal> are applied. This option may be combined with any other option. <emphasis>WARNING:</emphasis> multiple plugin names must be separated by a comma (i.e. ',') and NOT a comma followed by a space (i.e. ', ').</para>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">Skip mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -s 123456789/9,123456789/100</literal></para>
<itemizedlist>
<listitem>
<para> SKIP the listed identifiers (separated by commas) during processing. The identifiers must be Handles (not DB Keys). They may refer to items, collections or communities which should be skipped. This option may be combined with any other option. <emphasis>WARNING:</emphasis> multiple identifiers must be separated by a comma (i.e. <literal>','</literal>) and NOT a comma followed by a space (i.e. <literal>', '</literal>).</para>
</listitem>
<listitem>
<para> NOTE: If you have a large number of identifiers to skip, you may maintain this comma-separated list within a separate file (e.g. <literal>filter-skiplist.txt</literal>). Use the following format to call the program. <emphasis>Please note the use of the "grave" or "tick" (<literal>`</literal>) symbol and do not use the single quotation. </emphasis></para>
<itemizedlist>
<listitem>
<para>
<literal>[dspace]/bin/dspace filter-media -s `less filter-skiplist.txt`</literal>
</para>
</listitem>
</itemizedlist>
</listitem>
</itemizedlist>
</listitem>
<listitem>
<para><emphasis role="bold">Verbose mode</emphasis> : <literal>[dspace]/bin/dspace filter-media -v</literal></para>
<itemizedlist>
<listitem>
<para> Verbose mode - print all extracted text and other filter details to STDOUT.</para>
</listitem>
</itemizedlist>
</listitem>
</itemizedlist>
<para>Adding your own filters is done by creating a class which <literal>implements</literal> the <literal>org.dspace.app.mediafilter.FormatFilter</literal> interface. See the <link linkend="docbook-configure.html-newfilter"
>Creating a new Media Filter</link> topic and comments in the source file FormatFilter.java for more information. In theory filters could be implemented in any programming language (C, Perl, etc.) However, they need to be invoked by the Java code in the Media Filter class that you create.</para>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-filiator" xreflabel="Sub-Community Management"/>Sub-Community Management</title>
<para>DSpace provides an administrative tool—'CommunityFiliator'—for managing community sub-structure. Normally this structure seldom changes, but prior to the 1.2 release sub-communities were not supported, so this tool could be used to place existing pre-1.2 communities into a hierarchy. It has two operations, either establishing a community to sub-community relationship, or dis-establishing an existing relationship.</para>
<para>The familiar parent/child metaphor can be used to explain how it works. Every community in DSpace can be either a 'parent' community—meaning it has at least one sub-community, or a 'child' community—meaning it is a sub-community of another community, or both or neither. In these terms, an 'orphan' is a community that lacks a parent (although it can be a parent); 'orphans' are referred to as 'top-level' communities in the DSpace user-interface, since there is no parent community 'above' them. The first operation—establishing a parent/child relationship - can take place between any community and an orphan. The second operation - removing a parent/child relationship—will make the child an orphan.</para>
<table>
<title>Community Filiator Command table</title>
<?dbhtml table-width="100%"?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/dspace community-filiator</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry><literal>org.dspace.administer.CommunityFiliator</literal></entry>
</row>
<row>
<entry>Arguments short and (long) forms:</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-s</literal> or <literal>--set</literal></entry>
<entry>Set a parent/child relationship</entry>
</row>
<row>
<entry><literal>-r</literal> or <literal>--remove</literal></entry>
<entry>Remove a parent/child relationship</entry>
</row>
<row>
<entry><literal>-c</literal> or <literal>--child</literal></entry>
<entry>Child community (Handle or database ID)</entry>
</row>
<row>
<entry><literal>-p</literal> or <literal>--parent</literal></entry>
<entry>Parent community (Handle or database ID</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Online help.</entry>
</row>
</tbody>
</tgroup>
</table>
<para><emphasis role="bold">Set</emphasis> a parent/child relationship, issue the following at the CLI:</para>
<para><literal>dsrun org.dspace.administer.CommunityFiliator --set --parent=parentID --child=childID</literal></para>
<para>(or using the short form)</para>
<para><literal>[dspace]/bin dspace community-filiator -s -p parentID -c childID</literal></para>
<para>where '-s' or '--set' means establish a relationship whereby the community identified by the '-p' parameter becomes the parent of the community identified by the '-c' parameter. Both the 'parentID' and 'childID' values may be handles or database IDs.</para>
<para>The reverse operation looks like this:</para>
<para><literal>[dspace]/bin dspace community-filiator --remove --parent=parentID --child=childID</literal></para>
<para>(or using the short form)</para>
<para><literal>[dspace]/bin dspace community-filiator -r -p parentID -c childID</literal></para>
<para>where '-r' or '--remove' means dis-establish the current relationship in which the community identified by 'parentID' is the parent of the community identified by 'childID'. The outcome will be that the 'childID' community will become an orphan, i.e. a top-level community.</para>
<para>If the required constraints of operation are violated, an error message will appear explaining the problem, and no change will be made. An example in a removal operation, where the stated child community does not have the stated parent community as its parent: "Error, child community not a child of parent community".</para>
<para>It is possible to effect arbitrary changes to the community hierarchy by chaining the basic operations together. For example, to move a child community from one parent to another, simply perform a 'remove' from its current parent (which will leave it an orphan), followed by a 'set' to its new parent.</para>
<para>It is important to understand that when any operation is performed, all the sub-structure of the child community follows it. Thus, if a child has itself children (sub-communities), or collections, they will all move with it to its new 'location' in the community tree.</para>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-batchedits" xreflabel="Batch Metadata Editing"/>Batch Metadata Editing</title>
<para>DSpace provides a batch metadata editing tool. The batch editing tool is able to produce a comma delimited file in the CVS format. The batch editing tool facilitates the user to perform the following:</para>
<itemizedlist>
<listitem>
<para>Batch editing of metadata (e.g. perform an external spell check)</para>
</listitem>
<listitem>
<para>Batch additions of metadata (e.g. add an abstract to a set of items, add controlled vocabulary such as LCSH)</para>
</listitem>
<listitem>
<para>Batch find and replace of metadata values (e.g. correct misspelled surname across several records)</para>
</listitem>
<listitem>
<para>Mass move items between collections</para>
</listitem>
<listitem>
<para>Enable the batch addition of new items (without bitstreams) via a CSV file</para>
</listitem>
<listitem>
<para>Re-order the values in a list (e.g. authors)</para>
</listitem>
</itemizedlist>
<section remap="h3">
<title>Export Function</title>
<para>The following table summarizes the basics.</para>
<table>
<title>Batch Editing Metatdata Export Command Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/dspace metadata-export</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.app.bulkedit.MetadataExport</entry>
</row>
<row>
<entry>Arguments short and (long) forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-f</literal> or <literal>--file</literal></entry>
<entry>Required. The filename of the resulting CSV.</entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--id</literal></entry>
<entry>The Item, Collection, or Community handle or Database ID to export. If not specified, <emphasis role="bold">all</emphasis> items will be exported.</entry>
</row>
<row>
<entry><literal>-a</literal> or <literal>--all</literal></entry>
<entry>Include all the metadata fields that are not normally changed (e.g. provenance) or those fields you configured in the <literal>dspace.cfg</literal> to be ignored on export.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Display the help page.</entry>
</row>
</tbody>
</tgroup>
</table>
<section remap="h4">
<title>Exporting Process</title>
<para>To run the batch editing exporter, at the command line:</para>
<para>
<literal>[dspace]/bin/dspace metadata-export -f name_of_file.csv -i 1023/24 </literal>
</para>
<para>Example:</para>
<para>
<literal>[dspace]/bin/dspace metadata-export -f /batch_export/col_14.csv -i /1989.1/24</literal>
</para>
<para>In the above example we have requested that a collection, assigned handle '<literal>1989.1/24</literal>' export the entire collection to the file '<literal>col_14.cvs</literal>' found in the '<literal>/batch_export</literal>' directory.</para>
</section>
</section>
<section remap="h3">
<title>Import Function</title>
<para>The following table summarizes the basics.</para>
<table>
<title>Batch Editing Metatdata Import Command Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="30*"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry>
<emphasis>
<literal>[dspace]</literal>
</emphasis>
<literal>/bin/dspace metadata-import</literal>
</entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.app.bulkedit.MetadataImport</entry>
</row>
<row>
<entry>Arguments short and (long) forms:</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-f</literal> or <literal>--file</literal></entry>
<entry>Required. The filename of the CSV file to load.</entry>
</row>
<row>
<entry><literal>-s</literal> or <literal>--silent</literal></entry>
<entry>Silent mode. The import function does not prompt you to make sure you wish to make the changes.</entry>
</row>
<row>
<entry><literal>-e</literal> or <literal>--email</literal></entry>
<entry>The email address of the user. This is only required when adding new items.</entry>
</row>
<row>
<entry><literal>-w</literal> or <literal>--workflow</literal></entry>
<entry>When adding new items, the program will queue the items up to use the Collection Workflow processes.</entry>
</row>
<row>
<entry><literal>-n</literal> or <literal>--notify</literal></entry>
<entry>when adding new items using a workflow, send notification emails.</entry>
</row>
<row>
<entry><literal>-t</literal> or <literal>--template</literal></entry>
<entry>When adding new items, use the Collection template, if it exists.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Display the brief help page.</entry>
</row>
</tbody>
</tgroup>
</table>
<caution>
<para>Silent Mode should be used carefully. It is possible (and probable) that you can overlay the wrong data and cause irreparable damage to the database. </para>
</caution>
<section remap="h4">
<title>Importing Process</title>
<para>To run the batch importer, at the command line:</para>
<para>
<literal>[dspace]/bin/dspace metadata-import -f name_of_file.csv </literal>
</para>
<para>Example</para>
<para>
<literal>[dspace]/bin/dspace metadata-import -f /dImport/col_14.csv</literal>
</para>
<para>If you are wishing to upload new metadata <emphasis role="bold">without</emphasis> bistreams, at the command line:</para>
<para>
<literal>[dspace]/bin/dspace/metadata-import -f /dImport/new_file.csv -e joe@user.com -w -n -t</literal>
</para>
<para>In the above example we threw in all the arguments. This would add the metadata and engage the workflow, notification, and templates to all be applied to the items that are being added.</para>
</section>
</section>
<section remap="h3">
<title>The CSV Files</title>
<para>The csv files that this tool can import and export abide by the RFC4180 CSV format <ulink url="http://www.ietf.org/rfc/rfc4180.txt"><emphasis role="underline"
>http://www.ietf.org/rfc/rfc4180.txt</emphasis></ulink>. This means that new lines, and embedded commas can be included by wrapping elements in double quotes. Double quotes can be included by using two double quotes. The code does all this for you, and any good csv editor such as Excel or OpenOffice will comply with this convention.</para>
<para><emphasis role="bold">File Structure.</emphasis> The first row of the csv must define the metadata values that the rest of the csv represents. The first column must always be "id" which refers to the item'id. All other columns are optional. The other columns contain the dublin core metadata fields that the data is to reside. </para>
<para>A typical heading row looks like:</para>
<screen><code>id,collection,dc.title,dc.contributor,dc.date.issued,etc,etc,etc.</code></screen>
<para>Subsequent rows in the csv file relate to items. A typical row might look like:</para>
<screen><code>350,2292,Item title,"Smith, John",2008</code></screen>
<para>If you want to store multiple values for a given metadata element, they can be separated with the double-pipe '||' (or another character that you defined in your <literal>dspace.cfg </literal>file. For example:</para>
<screen><code>Horses||Dogs||Cats</code></screen>
<para>Elements are stored in the database in the order that they appear in the csv file. You can use this to order elements where order may matter, such as authors, or controlled vocabulary such as Library of Congress Subject Headings.</para>
<para>When importing a csv file, the importer will <emphasis>overlay</emphasis> the data onto what is already in the repository to determine the differences. It only acts on the contents of the cvs file, rather than on the complete item metadata. This means that the CSV file that is exported can be manipulated quite substantially before being re-imported. Rows (items) or Columns (metadata elements) can be removed and will be ignored. For example, if you only want to edit item abstracts, you can remove all of the other columns and just leave the abstract column. (You do need to leave the ID column intact. This is mandatory).</para>
<para><emphasis role="bold"
>Editing collection membership.</emphasis> Items can be moved between collections by editing the collection handles in the 'collection' column. Multiple collections can be included. The first collection is the 'owning collection'. The owning collection is the primary collection that the item appears in. Subsequent collections (separated by the field separator) are treated as mapped collections. These are the same as using the map item functionality in the DSpace user interface. To move items between collections, or to edit which other collections they are mapped to, change the data in the collection column.</para>
<para><emphasis role="bold">Adding items.</emphasis> New metadata-only items can be added to DSpace using the batch metadata importer. To do this, enter a plus sign '+' in the first 'id' column. The importer will then treat this as a new item. If you are using the command line importer, you will need to use the -e flag to specify the user email address or id of the user that is registered as submitting the items.</para>
<para><emphasis role="bold">Deleting Data.</emphasis> It is possible to perform deletes across the board of certain metadata fields from an exported file. For example, let's say you have used keywords (dc.subject) that need to be removed <emphasis>en masse</emphasis>. You would leave the column (dc.subject) intact, but remove the data in the corresponding rows.</para>
<para><emphasis role="bold">Migrating Data or Exchanging data.</emphasis> It is possible that you have data in one Dublin Core (DC) element and you wish to really have it in another. An example would be that your staff have input Library of Congress Subject Headings in the Subject field (dc.subject) instead of the LCSH field (dc.subject.lcsh). Follow these steps and your data is migrated upon import:</para>
<orderedlist>
<listitem>
<para>Insert a new column. The first row should be the new metadata element. (We will refer to it as the TARGET)</para>
</listitem>
<listitem>
<para>Select the column/rows of the data you wish to change. (We will refer to it as the SOURCE)</para>
</listitem>
<listitem>
<para>Cut and paste this data into the new column (TARGET) you created in Step 1.</para>
</listitem>
<listitem>
<para>Leave the column (SOURCE) you just cut and pasted from empty. Do not delete it.</para>
</listitem>
</orderedlist>
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-checksum" xreflabel="Checksum Checker"/>Checksum Checker</title>
<para>Checksum Checker is program that can run to verify the checksum of every item within DSpace. Checksum Checker was designed with the idea that most System Administrators will run it from the cron. Depending on the size of the repository choose the options wisely.</para>
<table>
<title>Checksum Checker Information Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
<tgroup cols="2" align="left">
<colspec colname="c1" colwidth="40*"/>
<colspec colname="c2" colwidth="60*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace checker</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.app.checker.ChecksumChecker</entry>
</row>
<row>
<entry>Arguments short and (long) forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-L</literal> or <literal>--continuous</literal></entry>
<entry>Loop continuously through the bitstreams</entry>
</row>
<row>
<entry><literal>-a</literal> or <literal>--handle</literal></entry>
<entry>Specify a handle to check</entry>
</row>
<row>
<entry><literal>-b</literal> <bitstream-ids></entry>
<entry>Space separated list of bitstream IDs</entry>
</row>
<row>
<entry><literal>-c</literal> or <literal>--count</literal></entry>
<entry>Check count</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--duration</literal></entry>
<entry>Checking duration</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Calls online help</entry>
</row>
<row>
<entry><literal>-l</literal> or <literal>--looping</literal></entry>
<entry>Loop once through bitstreams</entry>
</row>
<row>
<entry><literal>-p</literal> <prune></entry>
<entry>Prune old results (optionally using specified properties file for configuration</entry>
</row>
<row>
<entry><literal>-v</literal> or <literal>--verbose</literal></entry>
<entry>Report all processing</entry>
</row>
</tbody>
</tgroup>
</table>
<para>There are three aspects of the Checksum Checker's operation that can be configured:</para>
<itemizedlist>
<listitem>
<para>the execution mode</para>
</listitem>
<listitem>
<para>the logging output</para>
</listitem>
<listitem>
<para>the policy for removing old checksum results from the database</para>
</listitem>
</itemizedlist>
<para>The user should refer to <link linkend="docbook-configure.html-checksum">Chapter 5. Configuration</link> for specific configuration beys in the <literal>dspace.cfg</literal> file.</para>
<section remap="h3">
<title>Checker Execution Mode</title>
<para>Execution mode can be configured using command line options. Information on the options are found in the previous table above. The different modes are described below.</para>
<para>Unless a particular bitstream or handle is specified, the Checksum Checker will always check bitstreams in order of the least recently checked bitstream. (Note that this means that the most recently ingested bitstreams will be the last ones checked by the Checksum Checker.)</para>
<para><emphasis role="bold">Available command line options</emphasis></para>
<itemizedlist>
<listitem>
<para><emphasis role="bold">Limited-count mode: </emphasis><literal>[dspace]/bin/dspace checker -c</literal></para>
<para>To check a specific number of bitstreams. The <literal>-c</literal> option if followed by an integer, the number of bitstreams to check.</para>
<para>Example: <literal>[dspace/bin/dspace checker -c 10</literal></para>
<para>This is particularly useful for checking that the checker is executing properly. The Checksum Checker's default execution mode is to check a single bitstream, as if the option was <literal>-c 1</literal></para>
</listitem>
<listitem>
<para><emphasis role="bold">Duration mode:</emphasis>
<literal>[dspace]/bin/dspace checker -d</literal></para>
<para>To run the Check for a specific period of time with a time argument. You may use any of the time arguments below: </para>
<para>Example: <literal>[dspace/bin/dspace checker -d 2h</literal> (Checker will run for 2 hours)</para>
<informaltable frame="all">
<?dbhtml table-width="60%"?>
<?dbfo table-width="60%"?>
<tgroup cols="2">
<colspec colname="c1" colwidth="30*" colsep="1"/>
<colspec colname="c2" colwidth="70*"/>
<spanspec spanname="notespan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>s</entry>
<entry>Seconds</entry>
</row>
<row>
<entry>m</entry>
<entry>Minutes</entry>
</row>
<row>
<entry>h</entry>
<entry>Hours</entry>
</row>
<row>
<entry>d</entry>
<entry>Days</entry>
</row>
<row>
<entry>w</entry>
<entry>Weeks</entry>
</row>
<row>
<entry>y</entry>
<entry>Years</entry>
</row>
</tbody>
</tgroup>
</informaltable>
<para>The checker will keep starting new bitstream checks for the specific durations, so actual execution duration will be slightly longer than the specified duration. Bear this in mind when scheduling checks.</para>
</listitem>
<listitem>
<para><emphasis role="bold">Specific Bistream mode:</emphasis>
<literal>[dspace]/bin/dspace checker -b</literal></para>
<para>Checker will only look at the internal bitsteam IDs.</para>
<para>Example: <literal>[dspace]/bin/dspace checker -b 112 113 4567</literal> Checker will only check bitstream IDs 112, 113 and 4567.</para>
</listitem>
<listitem>
<para><emphasis role="bold">Specific Handle mode:</emphasis>
<literal>[dspace]/bin/dspace checker -a</literal></para>
<para>Checkr will only check bistreams within the Community, Community or the item itself.</para>
<para>Example: <literal>[dspace]/bin/dspace checker -a 123456/999</literal> Checker will only check this handle. If it is a Collection or Community, it will run through the entire Collection or Community.</para>
<para>The Check</para>
</listitem>
<listitem>
<para><emphasis role="bold">Looping mode:</emphasis>
<literal>[dspace]/bin/dspace checker -l</literal> or <literal>[dspace]/bin/dspace checker -L</literal></para>
<para>There are two modes. The lowercase 'el' (-l) specifies to check every bitstream in the repository once. This is recommended for smaller repositories who are able to loop through all their content in just a few hours maximum. An uppercase 'L' (-L) specifies to continuously loops through the repository. This is not recommended for most repository systems. </para>
<para><emphasis role="bold">Cron Jobs</emphasis>. For large repositories that cannot be completely checked in a couple of hours, we recommend the -d option in cron.</para>
</listitem>
<listitem>
<para><emphasis role="bold">Pruning mode:</emphasis>
<literal>[dspace]/bin/dspace checker -p</literal></para>
<para>The Checksum Checker will store the result of every check in the checksum_histroy table. By default, successful checksum matches that are eight weeks old or older will be deleted when the -p option is used. (Unsuccessful ones will be retained indefinitel). Without this option, the retention settings are ignored and the database table may grow rather large!</para>
</listitem>
</itemizedlist>
</section>
<section remap="h3">
<title>Checker Results Pruning</title>
<para>As stated above in "Pruning mode", the checksum_history table can get rather large, and that running the checker with the -p assists in the size of the checksum_history being kept manageable. The amount of time for which results are retained in the checksum_history table can be modified by one of two methods: </para>
<orderedlist>
<listitem>
<para>Editing the retention policies in <literal>[dspace]/config/dspace.cfg</literal> See Chapter 5 <link linkend="docbook-configure.html-checksum">Configuration</link> for the property keys.</para>
<para>OR</para>
</listitem>
<listitem>
<para>Pass in a properties file containting retention policies when using the -p option.</para>
<para>To do this, create a file with the following two property keys: <screen>checker.retention.default = 10y
checker.retention.CHECKSUM_MATCH = 8w</screen> You can use the table above for your time units.</para>
<para>At the command line: <screen>[dspace]/bin/dspace checker -p retention_file_name <ENTER></screen></para>
</listitem>
</orderedlist>
</section>
<section remap="h3">
<title>Checker Reporting</title>
<para>Checksum Checker uses log4j to report its results. By default it will report to a log called <literal>[dspace]/log/checker.log</literal>, and it will report only on bitstreams for which the newly calculated checksum does not match the stored checksum. To report on all bitstreams checked regardless of outcome, use the <literal>-v</literal> (verbose) command line option:</para>
<para><literal>[dspace]/bin/dspace checker -l -v</literal> (This will loop through the repository once and report in detail about every bitstream checked.</para>
<para>To change the location of the log, or to modify the prefix used on each line of output, edit the <literal>[dspace]/config/templates/log4j.properties</literal> file and run <literal>[dspace]/bin/install_configs</literal>.</para>
</section>
<section remap="h3">
<title>Cron or Automatic Execution of Checksum Checker</title>
<para>You should schedule the Checksum Checker to run automatically, based on how frequently you backup your DSpace instance (and how long you keep those backups). The size of your repository is also a factor. For very large repositories, you may need to schedule it to run for an hour (e.g. <literal>-d 1h</literal> option) each evening to ensure it makes it through your entire repository within a week or so. Smaller repositories can likely get by with just running it weekly.</para>
<para><emphasis role="bold">Unix, Linux, or MAC OS</emphasis>. You can schedule it by adding a cron entry similar to the following to the crontab for the user who installed DSpace:</para>
<para><literal>0 4 ** 0 [dspace]/bin/dspace checker -d2h -p</literal></para>
<para>The above cron entry would schedule the checker to run the checker every Sunday at 400 (4:00 a.m.) for 2 hours. It also specifies to 'prune' the database based on the retention settings in <literal>dspace.cfg</literal>.</para>
<para><emphasis role="bold">Windows OS</emphasis>. You will be unable to use the checker shell script. Instead, you should use Windows Schedule Tasks to schedule the following command to run at the appropriate times:</para>
<para><literal>''[dspace]''/bin/dsrun.bat org.dspace.app.checker.ChecksumChecker -d2h -p</literal> (This command should appear on a single line).</para>
</section>
<section remap="h3">
<title>Automated Checksum Checkers' Results</title>
<para>Optionally, you may choose to receive automated emails listing the Checksum Checkers' results. Schedule it to run <emphasis role="bold">after</emphasis> the Checksum Checker has completed its processing (otherwise the email may not contain all the results).</para>
<informaltable frame="all">
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
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<colspec colname="c2" colwidth="60*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace checker</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.checker.DailyReportEmailer</entry>
</row>
<row>
<entry>Arguments short and (long) forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-a</literal> or <literal>--All</literal></entry>
<entry>Send all the results (everything specified below)</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--Deleted</literal></entry>
<entry>Send E-mail report for all bitstreams set as deleted for today.</entry>
</row>
<row>
<entry><literal>-m</literal> or <literal>--Missing</literal></entry>
<entry>Send E-mail report for all bitstreams not found in assetstore for today.</entry>
</row>
<row>
<entry><literal>-c</literal> or <literal>--Changed</literal></entry>
<entry>Send E-mail report for all bitstrems where checksum has been changed for today.</entry>
</row>
<row>
<entry><literal>-u</literal> or <literal>--Unchanged</literal></entry>
<entry>Send the Unchecked bitstream report.</entry>
</row>
<row>
<entry><literal>-n</literal> or <literal>--Not Processed</literal></entry>
<entry>Send E-mail report for all bitstreams set to longer be processed for today.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Help</entry>
</row>
</tbody>
</tgroup>
</informaltable>
<tip>
<para>You can also combine options (e.g. -m -c) for combined reports.</para>
</tip>
<para><emphasis role="bold">Cron</emphasis>. Follow the same steps above as you would running checker in cron. Change the time but match the regularity. Remember to schedule this **after** Checksum Checker has run.</para>
</section>
</section>
<section>
<title><anchor id="docbook-sys_admin-html-embargo" xreflabel="Embargo"/>Embargo</title>
<para>If you have implemented the Embargo feature, you will need to run it periodically to check for Items with expired embargoes and lift them.</para>
<table>
<title>Embargo Manager Command Table</title>
<?dbhtml table-width="100%" ?>
<?dbfo table-width="100%"?>
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<colspec colname="c1" colwidth="40*"/>
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<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace embargo-lifter</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.embargo.EmbargoManager</entry>
</row>
<row>
<entry>Arguments short and (long) forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-c</literal> or <literal>--check</literal></entry>
<entry>ONLY check the state of embargoed Items, do NOT lift any embargoes</entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--identifier</literal></entry>
<entry>Process ONLY this handle identifier(s), which must be an Item. Can be repeated.</entry>
</row>
<row>
<entry><literal>-l</literal> or <literal>--lift</literal></entry>
<entry>Only lift embargoes, do NOT check the state of any embargoed items.</entry>
</row>
<row>
<entry><literal>-n</literal> or <literal>--dryrun</literal></entry>
<entry>Do no change anything in the data model, print message instead.</entry>
</row>
<row>
<entry><literal>-v</literal> or <literal>--verbose</literal></entry>
<entry>Print a line describing the action taken for each embargoed item found.</entry>
</row>
<row>
<entry><literal>-q</literal> or <literal>--quiet</literal></entry>
<entry>No output except upon error.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Display brief help screen.</entry>
</row>
</tbody>
</tgroup>
</table>
<para>You must run the Embargo Lifter task periodically to check for items with expired embargoes and lift them from being embargoed. For example, to check the status, at the CLI:</para>
<para><literal>[dspace]/bin/dspace embargo-lifter -c</literal></para>
<para>To lift the actual embargoes on those items that meet the time criteria, at the CLI:</para>
<para><literal>[dspace]/bin/dspace embargo-lifter -l</literal></para>
</section>
<section>
<title><anchor id="docbook-sys_admin.html-indexbrowse" xreflabel="Browse Index Creation"/>Browse Index Creation</title>
<para>To create all the various browse indexes that you define in the <link linkend="docbook-configure.html-browse-index">Configuration Section</link> (Chapter 5) there are a variety of options available to you. You can see these options below in the command table.</para>
<table>
<title>Browse Index Command Table</title>
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<colspec colname="c1" colwidth="40*"/>
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<tbody>
<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace index-init</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.browse.IndexBrowse</entry>
</row>
<row>
<entry>Arguments short and long forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-r</literal> or <literal>--rebuild</literal></entry>
<entry>Should we rebuild all the indexes, which removes old tables and creates new ones. For use with <literal>-f</literal>. Mutually exclusive with <literal>-d</literal></entry>
</row>
<row>
<entry><literal>-s</literal> or <literal>--start</literal></entry>
<entry><literal>[-s <int>] </literal>start from this index number and work upwards (mostly only useful for debugging). For use with <literal>-t</literal> and <literal>-f</literal></entry>
</row>
<row>
<entry><literal>-x</literal> or <literal>--execute</literal></entry>
<entry>Execute all the remove and create SQL against the database. For use with <literal>-t </literal>and <literal>-f</literal></entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--index</literal></entry>
<entry>Actually do the indexing. Mutually exclusive with <literal>-t</literal> and <literal>-f</literal>.</entry>
</row>
<row>
<entry><literal>-o</literal> or <literal>--out</literal></entry>
<entry><literal>[-o<filename>]</literal> write the remove and create SQL to the given file. For use with <literal>-t</literal> and <literal>-f</literal></entry>
</row>
<row>
<entry><literal>-p</literal> or <literal>--print</literal></entry>
<entry>Write the remove and create SQL to the stdout. For use with <literal>-t</literal> and <literal>-f</literal>.</entry>
</row>
<row>
<entry><literal>-t</literal> or <literal>--tables</literal></entry>
<entry>Create the tables only, do no attempt to index. Mutually exclusive with <literal>-f</literal> and <literal>-i</literal></entry>
</row>
<row>
<entry><literal>-f</literal> or <literal>--full</literal></entry>
<entry>Make the tables, and do the indexing. This forces <literal>-x</literal>. Mutually exclusive with <literal>-f</literal> and <literal>-i</literal>.</entry>
</row>
<row>
<entry><literal>-v</literal> or <literal>--verbose</literal></entry>
<entry>Print extra information to the stdout. If used in conjunction with <literal>-p</literal>, you cannot use the stdout to generate your database structure.</entry>
</row>
<row>
<entry><literal>-d</literal> or <literal>--delete</literal></entry>
<entry>Delete all the indexes, but do not create new ones. For use with <literal>-f</literal>. This is mutually exclusive with <literal>-r</literal>.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Show this help documentation. Overrides all other arguments.</entry>
</row>
</tbody>
</tgroup>
</table>
<section>
<title>Running the Indexing Programs</title>
<para><emphasis role="bold">Complete Index Regeneration</emphasis>. By running <literal>[dspace]/bin/dspace index-init</literal> you will completely regenerate your indexes, tearing down all old tables and reconstructing with the new cofiguration. Running this is the same as:</para>
<para><literal>[dspace]/bin/dsrun org.dspace.browse.IndexBrowse -f -r</literal></para>
<para><emphasis role="bold">Updating the Indexes</emphasis>. By running <literal>dspace/bin/dspace index-update</literal> you will reindex your full browse wihtout modifying the table structure. (This should be your default approach if indexing, for example, via a cron job periodically). Running this is the same as:</para>
<para><literal>[dspace]/bin/dsrun org.dspace.browse.IndexBrowse -i</literal></para>
<para><emphasis role="bold">Destroy and rebuild.</emphasis> You can destroy and rebuild the database, but do not do the indexing. Output the SQL to do this to the screen and a file, as well as executing it against the database, while being verbose. At the CLI screen:</para>
<para><literal>[dspace]/bin/dsrun org.dspace.browse.IndexBrowse -r -t -p -v -x -o myfile.sql</literal></para>
</section>
<section>
<title>Indexing Customization</title>
<para>DSpace provides robust browse indexing. It is possible to expand upon the default indexes delivered at the time of the installation. The System Administrator should review <link linkend="docbook-configure.html-browse-index-define">"Defining the Indexes" from the Chapter 5. Configuration</link> to become familiar with the property keys and the definitions used therein before attempting heavy customizations.</para>
<para>Through customization is is possible to:</para>
<itemizedlist>
<listitem>
<para>Add new browse indexes besides the four that are delivered upon installation. Examples: <itemizedlist>
<listitem>
<para>Series</para>
</listitem>
<listitem>
<para>Specific subject fields (Library of Congress Subject Headings.<emphasis>(It is possible to create a browse index based on a controlled vocabulary or thesauris.)</emphasis></para>
</listitem>
<listitem>
<para>Other metadata schema fields</para>
</listitem>
</itemizedlist></para>
</listitem>
<listitem>
<para>Combine metadata fields into one browse</para>
</listitem>
<listitem>
<para>Combine different metadata schemas in one browse</para>
</listitem>
</itemizedlist>
<para><emphasis role="bold">Examples of new browse indexes that are possible.</emphasis>
<emphasis>(The system administrator is reminded to read the section on Defining the Indexes in Chapter 5. Configuration.)</emphasis></para>
<itemizedlist>
<listitem>
<para><emphasis role="bold">Add a Series Browse</emphasis>. You want to add a new browse using a previously unused metadata element. </para>
<para><literal>webui.browse.index.6 = series:metadata:dc.relation.ispartofseries:text:single</literal></para>
<para>Note: the index # need to be adjusted to your browse stanza in the <literal>dspace.cfg</literal> file. Also, you will need to update your <literal>Messages.properties</literal> file. </para>
</listitem>
<listitem>
<para><emphasis role="bold">Combine more than one metadata field into a browse.</emphasis> You may have other title fields used in your repository. You may only want one or two of them added, not all title fields. And/or you may want your series to file in there. </para>
<para><literal>webui.browse.index.3 = title:metadata:dc.title,dc:title.uniform,dc:relation.ispartofseries:title:full</literal></para>
</listitem>
<listitem>
<para><emphasis role="bold">Separate subject browse.</emphasis> You may want to have a separate subject browse limited to only one type of subject. </para>
<para><literal>webui.browse.index.7 = lcsubject.metdata:dc.subject.lcsh.text:single</literal></para>
</listitem>
</itemizedlist>
<para>As one can see, the choices are limited only by your metadata schema, the metadata, and your imagination.</para>
<tip>
<para>Remember to run <literal>index-init</literal> after adding any new defitions in the <literal>dspace.cfg</literal> to have the indexes created and the data indexed.</para>
</tip>
</section>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-log-converter" xreflabel="dspace log converter"/>DSpace Log Converter</title>
<para>With the release of DSpace 1.6, new statistics software component was added. DSpace's use of SOLR for statics makes it possible to have a database of statistics. This in mind, there is the issue of the older log files and how a site can use them. The following command process is able to convert the existing log files and then import them for SOLR use. The user will need to perform this only once. </para>
<para>The Log Converter program converts log files from dspace.log into an intermediate format that can be inserted into SOLR.</para>
<table>
<title>Log Converter Table</title>
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<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace stats-log-converter</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.statistics.util.ClassicDSpaceLogConverter</entry>
</row>
<row>
<entry>Arguments short and long forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--in</literal></entry>
<entry>Input file</entry>
</row>
<row>
<entry><literal>-o</literal> or <literal>--out</literal></entry>
<entry>Output file</entry>
</row>
<row>
<entry><literal>-m</literal> or <literal>--multiple</literal></entry>
<entry>Adds a wildcard at the end of input and output, so it would mean dspace.log* would be converted. (For example, the following files would be included because of this argument: <literal>dspace.log, dspace.log.1, dspace.log.2, dspace.log.3,</literal> etc.)</entry>
</row>
<row>
<entry><literal>-n</literal> or <literal>--newformat</literal></entry>
<entry>If the log files have been created with DSpace 1.6</entry>
</row>
<row>
<entry><literal>-v</literal> or <literal>--verbose</literal></entry>
<entry>Display verbose ouput (helpful for debugging)</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Help</entry>
</row>
</tbody>
</tgroup>
</table>
<para>The command loads the intermediate log files that have been created by the aforementioned script into SOLR.</para>
<table>
<title>Log Import Table</title>
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<?dbfo table-width="100%"?>
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<colspec colname="c1" colwidth="40*"/>
<colspec colname="c2" colwidth="60*"/>
<spanspec spanname="hspan" namest="c1" nameend="c2" align="center"/>
<tbody>
<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace stats-log-importer</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.statistics.util.StatisticsImporter</entry>
</row>
<row>
<entry>Arguments (short and long forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--</literal></entry>
<entry>input file</entry>
</row>
<row>
<entry><literal>-m</literal> or <literal>--</literal></entry>
<entry>Adds a wildcard at the end of the input, so it would mean dspace.log* would be imported</entry>
</row>
<row>
<entry><literal>-s</literal> or <literal>--</literal></entry>
<entry>To skip the reverse DNS lookups that work out where a user is from. (The DNS lookup finds the inforamtion about the host from its IP addess, such as geographical location, etc. This can be slow, and wouldn't work on a server not connected to the internet.)</entry>
</row>
<row>
<entry><literal>-v</literal> or <literal>--</literal></entry>
<entry>Display verbose ouput (helpful for debugging)</entry>
</row>
<row>
<entry><literal>-l</literal> or <literal>--</literal></entry>
<entry>For developers: allows you to import a log file from another system, so because the handles won't exist, it looks up random items in your local system to add hits to instead.</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--</literal></entry>
<entry>Help</entry>
</row>
</tbody>
</tgroup>
</table>
<para>Although the DSpace Log Convertor applies basic spider filtering (googlebot, yahoo slurp, msnbot), it is far from complete. Please refer to Statistics Client (8.15) for spider removal operations, after converting your old logs.</para>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-statistics" xreflabel="Client Statistics"/>Client Statistics</title>
<table>
<title>Client Statistics Command Table</title>
<?dbhtml table-width="100%" ?>
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<tbody>
<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace stats-util</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.statistics.util.StatisticsClient</entry>
</row>
<row>
<entry>Arguments (short and long forms):</entry>
<entry>Description</entry>
</row>
<row>
<entry><literal>-u</literal> or <literal>--update-spider-files</literal></entry>
<entry>Update Spider IP Files from internet into /dspace/config/spiders. Downloads Spider files identified in <literal>dspace.cfg</literal> under property</entry>
</row>
<row>
<entry><literal>-f</literal> or <literal>--delete-spiders-by-flag</literal></entry>
<entry>Delete Spiders in Solr By isBot Flag. Will prune out all records that have <literal>isBot:true</literal></entry>
</row>
<row>
<entry><literal>-i</literal> or <literal>--delete-spiders-by-ip</literal></entry>
<entry>Delete Spiders in Solr By IP Address. Will prune out all records that have IP's that match spider IPs.</entry>
</row>
<row>
<entry><literal>-m</literal> or <literal>--mark-spiders</literal></entry>
<entry>Update isBog Flag in Solr. Marks any records currently stored in statistics that have IP addresses matched in spiders files</entry>
</row>
<row>
<entry><literal>-h</literal> or <literal>--help</literal></entry>
<entry>Calls up this brief help table at CLI.</entry>
</row>
</tbody>
</tgroup>
</table>
<para>Notes:</para>
<para>The usage of these options is open for the user to choose, If they want to keep spider entires in their repository, they can just mark them using "<literal>-m</literal>" and they will be excluded from statistics queries when "<literal>solr.statistics.query.filter.isBot = true</literal>" in the <literal>dspace.cfg</literal>.</para>
<para>If they want to keep the spiders out of the solr repository, they can run just use the "<literal>-i</literal>" option and they will be removed immediately.</para>
<para>There are guards in place to control what can be defined as an IP range for a bot, in <literal>[dspace]/config/spiders</literal>, spider IP address ranges have to be at least 3 subnet sections in length 123.123.123 and IP Ranges can only be on the smallest subnet [123.123.123.0 - 123.123.123.255]. If not, loading that row will cause exceptions in the dspace logs and exclude that IP entry.</para>
</section>
<section remap="h2">
<title><anchor id="docbook-sys_admin.html-testDB" xreflabel="Test Database"/>Test Database</title>
<para>This command can be used at any time to test for Database connectivity. It will assist in troubleshooting PostgreSQL and Oracle connection issues with the datase.</para>
<table>
<title>Test Database Command Table</title>
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<row>
<entry>Command used:</entry>
<entry><emphasis><literal>[dspace]</literal></emphasis><literal>/bin/dspace test-database</literal></entry>
</row>
<row>
<entry>Java class:</entry>
<entry>org.dspace.storage.rdbms.DatabaseManager</entry>
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<entry>Description</entry>
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<row>
<entry><literal>-</literal> or <literal>--</literal></entry>
<entry>There are no arguments used at this time.</entry>
</row>
</tbody>
</tgroup>
</table>
</section>
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"Apache-2.0"
] | null | null | null | docs/toc/396c474e-6f4f-b899-32ae-bbbf8a45325c.xml | Pretasoc/phirSOFT-Framework | f6db88e5b86ba7df2e6429b23e34b2b1d47a53f3 | [
"Apache-2.0"
] | null | null | null | docs/toc/396c474e-6f4f-b899-32ae-bbbf8a45325c.xml | Pretasoc/phirSOFT-Framework | f6db88e5b86ba7df2e6429b23e34b2b1d47a53f3 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?><HelpTOCNode Title="TreeAlgorithm Class" Url="html/396c474e-6f4f-b899-32ae-bbbf8a45325c.htm"><HelpTOCNode Title="TreeAlgorithm Methods" Url="html/5638280c-e45d-4272-87e3-d5fa4e7c430e.htm" HasChildren="true" /></HelpTOCNode> | 262 | 262 | 0.778626 |
d7b6c5ae9530d27a338a05ee3b05d19a47bbcba4 | 2,270 | xml | XML | 3.relation_extraction/corpora/drug_disease_xml/c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.xml | lasigeBioTM/blah7 | fb46e227ca879b441b51692f5bdb644928cb7867 | [
"Apache-2.0"
] | 3 | 2021-01-20T13:27:53.000Z | 2021-11-14T09:01:33.000Z | 3.relation_extraction/corpora/drug_disease_xml/c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.xml | lasigeBioTM/blah7 | fb46e227ca879b441b51692f5bdb644928cb7867 | [
"Apache-2.0"
] | null | null | null | 3.relation_extraction/corpora/drug_disease_xml/c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.xml | lasigeBioTM/blah7 | fb46e227ca879b441b51692f5bdb644928cb7867 | [
"Apache-2.0"
] | 1 | 2021-01-21T22:54:06.000Z | 2021-01-21T22:54:06.000Z | <?xml version="1.0" ?>
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<chunk id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c0" text="Deposition of respiratory virus pathogens on frequently touched surfaces at airports"/>
<chunk id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1" text="Background: International and national travelling has made the rapid spread of infectious diseases possible. Little information is available on the role of major traffic hubs, such as airports, in the transmission of respiratory infections, including seasonal influenza and a pandemic threat. We investigated the presence of respiratory viruses in the passenger environment of a major airport in order to identify risk points and guide measures to minimize transmission. Methods: Surface and air samples were collected weekly at three different time points during the peak period of seasonal influenza in 2015-16 in Finland. Swabs from surface samples, and air samples were tested by realtime PCR for influenza A and B viruses, respiratory syncytial virus, adenovirus, rhinovirus and coronaviruses (229E, HKU1, NL63 and OC43).">
<entity charOffset="148-152" id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.e0" ontology_id="CHEBI_50906" text="role" type="chemical"/>
<entity charOffset="260-269" id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.e1" ontology_id="DOID_8469" text="influenza" type="disease"/>
<entity charOffset="592-601" id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.e2" ontology_id="DOID_8469" text="influenza" type="disease"/>
<entity charOffset="701-710" id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.e3" ontology_id="DOID_8469" text="influenza" type="disease"/>
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<pair e1="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.e0" e2="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.e3" id="c91fac9f0e239fab524c4595ebf8d0d8a5385f1a.c1.p2" relation="true"/>
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b954cb67ba489d7612a01038bfcb0d7419d8a9f5 | 1,697 | xml | XML | prebuilts/gradle/AutofillFramework/afservice/src/main/res/values/styles.xml | jiangshide/build | a1c7f316019f773cdf6e858985708791ec9eda0e | [
"Apache-2.0"
] | 1 | 2018-09-26T13:48:23.000Z | 2018-09-26T13:48:23.000Z | prebuilts/gradle/AutofillFramework/afservice/src/main/res/values/styles.xml | jiangshide/build | a1c7f316019f773cdf6e858985708791ec9eda0e | [
"Apache-2.0"
] | null | null | null | prebuilts/gradle/AutofillFramework/afservice/src/main/res/values/styles.xml | jiangshide/build | a1c7f316019f773cdf6e858985708791ec9eda0e | [
"Apache-2.0"
] | null | null | null | <resources>
<!-- Base application theme. -->
<style name="AppTheme" parent="Theme.AppCompat.Light.DarkActionBar">
<!-- Customize your theme here. -->
<item name="colorPrimary">@color/colorPrimary</item>
<item name="colorPrimaryDark">@color/colorPrimaryDark</item>
<item name="colorAccent">@color/colorAccent</item>
</style>
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<item name="android:ellipsize">end</item>
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</style>
<style name="Settings.Container" parent="">
<item name="android:background">?android:selectableItemBackground</item>
<item name="android:gravity">center_vertical</item>
<item name="android:minHeight">?android:listPreferredItemHeightSmall</item>
<item name="android:orientation">horizontal</item>
<item name="android:paddingEnd">?android:listPreferredItemPaddingEnd</item>
<item name="android:paddingStart">?android:listPreferredItemPaddingStart</item>
</style>
<style name="Settings.Switch" parent="">
<!-- We make the parent view clickable instead for better touch feedback -->
<item name="android:background">@null</item>
<item name="android:clickable">false</item>
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<style name="Settings.Header" parent="@style/TextAppearance.AppCompat.Large">
<item name="android:paddingStart">?android:listPreferredItemPaddingStart</item>
<item name="android:paddingBottom">@dimen/spacing_normal</item>
</style>
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| 45.864865 | 87 | 0.677666 |
5bbe4cbce96c244fc06c14b16456191f7fb8b161 | 98,606 | xml | XML | localization-pack-sl/StringTableSlDiagnoses.xml | Raousex/project-hospital-translations | ab41c15c59fb34da8dbe26ae3a57b96d7092d59e | [
"Unlicense"
] | null | null | null | localization-pack-sl/StringTableSlDiagnoses.xml | Raousex/project-hospital-translations | ab41c15c59fb34da8dbe26ae3a57b96d7092d59e | [
"Unlicense"
] | null | null | null | localization-pack-sl/StringTableSlDiagnoses.xml | Raousex/project-hospital-translations | ab41c15c59fb34da8dbe26ae3a57b96d7092d59e | [
"Unlicense"
] | null | null | null | <Database>
<GameDBStringTable ID="LOC_SL_DIAGNOSES">
<LanguageCode>sl</LanguageCode>
<LanguageNameLocalized>Slovenščina</LanguageNameLocalized>
<Contributors>
<Name>The-Phi</Name>
</Contributors>
<LocalizedStrings>
<!-- ============================ -->
<!-- Diagnoses - Emergency -->
<!-- ============================ -->
<GameDBLocalizedString> <LocID>DIA_PTI</LocID> <Text>Svinjska trakulja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PTI_DESCRIPTION</LocID> <Text>Svinjske trakove (T. solium) so parazitni ploski črvi, ki živijo v prebavnem sistemu ljudi. Prašiči delujejo kot vmesni gostitelji, kadar zaužijejo krmo ali vodo, okuženo s človeškimi iztrebki. Jemanje nečesane svinjine lahko povzroči okužbo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BTI</LocID> <Text>Goveji trakovi</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BTI_DESCRIPTION</LocID> <Text>Goveji trakovi (T. saginata) so parazitni ploski črvi, ki živijo v prebavnem sistemu ljudi. Govedo delujejo kot vmesni gostitelji, kadar zaužijejo krmo ali vodo, okuženo s človeškimi iztrebki. Jemanje nepredelane govedine lahko povzroči okužbo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CKX</LocID> <Text>Norice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CKX_DESCRIPTION</LocID> <Text>Norice, znane tudi kot norice, je zelo nalezljiva bolezen, ki jo je povzročila začetna okužba z virusom Varicella zoster. Bolezen ima značilen kožni izpuščaj, ki tvori majhne srbi mehurji, ki sčasoma prelomijo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRZ</LocID> <Text>Skodle</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRZ_DESCRIPTION</LocID> <Text>Skodle je okužba, ki jo povzroči reaktivacija virusa varicella-zoster. Bolezen povzroči rdeč kožni izpuščaj, ki tvori majhne mehurje v širokem traku po poteku dermatoma. Skodle so lahko zelo boleče.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ONM</LocID> <Text>Glive nohta</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ONM_DESCRIPTION</LocID> <Text>Glive nohta, imenovan tudi Onihomikoza ali Tinea unguium, je glivična okužba, ki prizadene prste ali nohte na nogi.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ATF</LocID> <Text>Atletsko stopalo</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ATF_DESCRIPTION</LocID> <Text>Atletsko stopalo, imenovana tudi Tinea pedis, je zelo nalezljiva kožna okužba nog, ki jo povzročajo glive.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IDA</LocID> <Text>Anemija pomanjkanja železa</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IDA_DESCRIPTION</LocID> <Text>Anemija je opredeljena kot zmanjšana sposobnost krvi za prenos kisika. To lahko povzroči zmanjšanje eritrocitov ali hemoglobina. Anemija pomanjkanja železa je najpogostejša oblika anemije.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LIN</LocID> <Text>Laktozna intoleranca</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LIN_DESCRIPTION</LocID> <Text>Preobčutljivost na laktozo je nezmožnost prebave laktoze, sladkorja v mlečnih izdelkih. Nezadostna laktoza lahko povzroči napihnjenost, drisko, plin ali bolečine v trebuhu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLD</LocID> <Text>Prehlad</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLD_DESCRIPTION</LocID> <Text>Prehlad je virusna okužba, ki se nahaja v zgornjem dihalnem sistemu, običajno v nosu ali grlu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASN</LocID> <Text>Sinusitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASN_DESCRIPTION</LocID> <Text>Sinusitis se nanaša na vnetje enega ali več sinusov. Sinusitis povzroči otekline in lahko ogrozi odtekanje sluzi ali gnoj iz vpletene sinusne votline.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_APH</LocID> <Text>Faringitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_APH_DESCRIPTION</LocID> <Text>Faringitis se nanaša na vnetje žrela in ga lahko povzročijo bakterije ali virusi.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANG</LocID> <Text>Bakterijski tonzilitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANG_DESCRIPTION</LocID> <Text>Bakterijski tonzilitis je okužba tonzil. Najpogostejši bakterijski tonzilitis povzroča Streptococcus pyogenes in je znan kot "strep grlo".</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANV</LocID> <Text>Virusni tonzilitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANV_DESCRIPTION</LocID> <Text>Virusni tonzilitis je okužba tonzilov in jo lahko povzroči več virusnih učinkovin.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LAR</LocID> <Text>Laringitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LAR_DESCRIPTION</LocID> <Text>Laringitis se nanaša na vnetje govorne škatle. Lahko ga povzročijo bakterije ali virusi, pa tudi zaradi prekomerne uporabe glasu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INF</LocID> <Text>Gripa</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INF_DESCRIPTION</LocID> <Text>Gripa je pogosta nalezljiva bolezen, ki jo povzroča družina virusov influence.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BRN</LocID> <Text>Bronhitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BRN_DESCRIPTION</LocID> <Text>Bronhitis je vnetje spodnjih dihalnih poti, imenovanih bronhijev, in je navadno posledica virusa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HFV</LocID> <Text>Seneni nahod</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HFV_DESCRIPTION</LocID> <Text>Seneni nahod, medicinsko znana kot alergični rinitis, je vnetje v nosu, ki ga povzroča alergijska reakcija na alergen v zraku, kot je cvetni prah.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ACD</LocID> <Text>Kontaktni dermatitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ACD_DESCRIPTION</LocID> <Text>Kontaktni dermatitis je lokaliziran izpuščaj ali draženje kože zaradi stika z alergenom ali dražilno.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GEW</LocID> <Text>Golferjev komolec</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GEW_DESCRIPTION</LocID> <Text>Golferjev komolec, znan tudi kot medialni epikondilitis, je značilen zaradi bolečine iz notranjosti komolca do zapestja. Pogoj je posledica ponavljajočih se gibov, ki povzročajo draženje mišic in tetiv, odgovornih za omenjena gibanja.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SCS</LocID> <Text>Skolioza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SCS_DESCRIPTION</LocID> <Text>Skolioza je ukrivljenost hrbtenice hrbtenice običajno v obliki C ali S. Skolioza je običajno neboleča.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RYS</LocID> <Text>Raynaudov sindrom</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RYS_DESCRIPTION</LocID> <Text>Raynaudov sindrom povzroča otrplost in hladnost rok, prstov in prstov kot odziv na hladne zunanje temperature.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CFS</LocID> <Text>Sindrom kronične utrujenosti</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CFS_DESCRIPTION</LocID> <Text>Sindrom kronične utrujenosti je zelo zapletena bolezen, ki se nanaša na stanje utrujenosti, ki je ni mogoče razložiti z nobenim osnovnim zdravstvenim stanjem.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INS</LocID> <Text>Nespečnost</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INS_DESCRIPTION</LocID> <Text>Nespečnost je opredeljena kot subjektivna izkušnja slabega spanca. To je lahko posledica nezmožnosti zaspanja, spanja nenehno čez noč ali prezgodaj.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ACT</LocID> <Text>Kontuzija roke</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ACT_DESCRIPTION</LocID> <Text>Kontuzija, znana tudi kot modrica, je območje poškodovanega tkiva običajno z vijolično razbarvanostjo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_HCT</LocID> <Text>Ročna kontuzija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_HCT_DESCRIPTION</LocID> <Text>Kontuzija, znana tudi kot modrica, je območje poškodovanega tkiva običajno z vijolično razbarvanostjo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_FCT</LocID> <Text>Kontuzija stopala</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_FCT_DESCRIPTION</LocID> <Text>Kontuzija, znana tudi kot modrica, je območje poškodovanega tkiva običajno z vijolično razbarvanostjo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ACN</LocID> <Text>Kontuzija gležnja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ACN_DESCRIPTION</LocID> <Text>Kontuzija, znana tudi kot modrica, je območje poškodovanega tkiva običajno z vijolično razbarvanostjo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LCT</LocID> <Text>Kontuzija noge</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LCT_DESCRIPTION</LocID> <Text>Kontuzija, znana tudi kot modrica, je območje poškodovanega tkiva običajno z vijolično razbarvanostjo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CCT</LocID> <Text>Kontuzija prsnega koša</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CCT_DESCRIPTION</LocID> <Text>Kontuzija, znana tudi kot modrica, je območje poškodovanega tkiva običajno z vijolično razbarvanostjo.</Text> </GameDBLocalizedString>
<!-- ============================ -->
<!-- Diagnoses - General surgery department-->
<!-- ============================ -->
<GameDBLocalizedString> <LocID>DIA_HEPA</LocID> <Text>Hepatitis A</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HEPA_DESCRIPTION</LocID> <Text>Hepatitis se nanaša na virusno okužbo jeter. Virus hepatitisa A se razširi preko iztrebkov in se običajno pojavi na območjih z slabim sanitarnim pogojem ali higieni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HEPB</LocID> <Text>Hepatitis B</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HEPB_DESCRIPTION</LocID> <Text>Hepatitis se nanaša na virusno okužbo jeter. Virus hepatitisa B se razširi preko krvi, spolnega stika ali od matere do otroka.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_EPI</LocID> <Text>Ekzokrina pankreasna insuficienca</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_EPI_DESCRIPTION</LocID> <Text>Pankreasna insuficienca se pojavi, ko je žleza dovolj poškodovana, da lahko dovolj izkoristi delovanje. Normalna absorpcija hranil v tankem črevesju je tako ogrožena, kar ima za posledico prehranske pomanjkljivosti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_THD</LocID> <Text>Hashimotov tiroiditis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_THD_DESCRIPTION</LocID> <Text>Hashimotov tiroiditis je avtoimunska bolezen, kjer imunski sistem postopoma uniči ščitnico.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HPT</LocID> <Text>Hipotiroidizem</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HPT_DESCRIPTION</LocID> <Text>Hipotiroidizem je bolezen, pri kateri ščitnična žleza deluje neustrezno in povzroča premajhno ščitnični hormon.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRT</LocID> <Text>Gravejeva bolezen</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRT_DESCRIPTION</LocID> <Text>Gravejeva bolezen je endokrina bolezen, pri kateri ščitnična žleza povzroči prekomerno ščitnične hormone.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OES</LocID> <Text>Ezofagitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OES_DESCRIPTION</LocID> <Text>Ezofagitis je vnetje požiralnika, pogosto zaradi refluksa kisline.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OEV</LocID> <Text>Ezofagealne varice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OEV_DESCRIPTION</LocID> <Text>Ezofagealne varice so nenormalno povečane vene v požiralnik. Običajno jih povzroča portalska hipertenzija zaradi obstoječe bolezni jeter.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HBP</LocID> <Text>Okužba s H. pylori</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HBP_DESCRIPTION</LocID> <Text>Helicobacter pylori je bakterija v zgornjem delu prebavil. To je glavni vzrok za razjede peptičnih celic.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GAU</LocID> <Text>Peptična ulkusna bolezen</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GAU_DESCRIPTION</LocID> <Text>Peptični ulkus je odprta lezija v trebuhu, dvanajsterniku ali požiralniku. Najpogosteje ga povzroča bakterija h. pylori ali dolgotrajno, prekomerno uporabo nesteroidnih protivnetnih zdravil</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GAS</LocID> <Text>Gastritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GAS_DESCRIPTION</LocID> <Text>Gastritis je vnetje ali erozija želodčne podlage. To je posledica; slaba prehrana, prekomerna uporaba alkohola ali prekomerna uporaba nekaterih zdravil. Zdravljenje je sestavljeno iz inhibitorjev protona črpalk in prekinitve uživanja alkohola ali zdravil, ki povzročajo simptome.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DUO</LocID> <Text>Duodenitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DUO_DESCRIPTION</LocID> <Text>Duodenitis je vnetje podlage dvanajstnika; prvi del tankega črevesja, ki je dolg 12 cm in ukrivljen v obliki C.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_APP</LocID> <Text>Apendicitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_APP_DESCRIPTION</LocID> <Text>Apendicitis se nanaša na okužbo v dodatku, ki postane ovirana in nabrekla. Puhasto dodatek je lahko usoden in zato je appendicitis eden najpogostejših vzrokov za operacijo trebuha.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CRH</LocID> <Text>Crohnova bolezen</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CRH_DESCRIPTION</LocID> <Text>Crohnova bolezen je vnetna črevesna bolezen, ki prizadene celotno črevo. Natančen vzrok ni znan, vendar je očitno, da obstajajo genetske, okoljske in avtoimunske komponente.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ULC</LocID> <Text>Ulcerozni kolitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ULC_DESCRIPTION</LocID> <Text>Ulcerozni kolitis je vnetna črevesna bolezen, ki povzroča razjede v debelem črevesu. Natančen vzrok ni znan, vendar je očitno, da obstajajo genetske, okoljske in avtoimunske komponente.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IBS</LocID> <Text>Sindrom razdražljivega črevesa</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IBS_DESCRIPTION</LocID> <Text>Sindrom razdražljivega črevesa je kronična gastrointestinalna motnja, ki zahteva dolgoročno zdravljenje. Ni nalezljivo. Sprememba prehrane in zdravila lahko običajno razbremenijo simptome.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_FDR</LocID> <Text>Bakterijski gastroenteritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_FDR_DESCRIPTION</LocID> <Text>Bakterijski gastroenteritis je pogosta gastrointestinalna bolezen, v večini primerov traja nekaj dni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_FOI</LocID> <Text>Fistula v črevesju</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_FOI_DESCRIPTION</LocID> <Text>Fistula je nenormalna anatomska povezava med dvema votlinoma.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PER</LocID> <Text>Primarni peritonitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PER_DESCRIPTION</LocID> <Text>Primarni peritonitis je bakterijska okužba peritoneja; membrano, ki pokriva notranjo trebušno steno in organe v trebušni votlini. Levo nezdravljeno stanje je skoraj vedno usodno.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HEF</LocID> <Text>Jetrna fibroza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HEF_DESCRIPTION</LocID> <Text>Jetrna fibroza predstavlja kopičenje brazgotinastega tkiva v jetrih. Brazgotinsko tkivo je lahko posledica dolgotrajnega vnetja ali druge bolezni jeter, ki jo povzročajo virusi, bakterije, podhranjenost ali zloraba alkohola. Če se ne zdravi, povzroči cirozo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CIR</LocID> <Text>Ciroza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CIR_DESCRIPTION</LocID> <Text>Ciroza opisuje stanje, v katerem jetra nepravilno delujejo zaradi dolgotrajne poškodbe; običajno jetrno tkivo se nadomesti z brazgotinastim tkivom.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLT</LocID> <Text>Žolčni kamni</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLT_DESCRIPTION</LocID> <Text>Žušne kamne, imenovane tudi holelitioza, so konkretne sestavine, ki so običajno izdelane iz bilirubina, žolčnih kislin in kalcija v žolčniku. Žolčni kamni običajno ne povzročajo simptomov, vendar če blokirajo žolčni kanal, lahko povzročijo različne resne razmere.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLS</LocID> <Text>Holecistitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLS_DESCRIPTION</LocID> <Text>Holecistitis je vnetje in okužba žolčnika, običajno zaradi blokade cističnega kanala z žolčnikom.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLA</LocID> <Text>Holangitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLA_DESCRIPTION</LocID> <Text>Holangitis je okužba žolčnega kanala, ki jo običajno povzročajo bakterije, ki se dvignijo iz dvanajstnika. Pojavijo se običajno, ko žolčni kanal že delno blokira žolčni kamni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_APT</LocID> <Text>Pankreatitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_APT_DESCRIPTION</LocID> <Text>Pankreatitis se nanaša na vnetje trebušne slinavke. Običajno ga povzroča blokada žolčnika ali prekomerna zloraba alkohola.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_COE</LocID> <Text>Celijačna bolezen</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_COE_DESCRIPTION</LocID> <Text>Celijačna bolezen je avtoimunska motnja, pri kateri imunski sistem reagira na prehranski gluten, prisoten v pšenici, rži in ječmenu. Reakcija povzroči vnetje v tankem črevesu in s tem malabsorpcijo hranil.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANS</LocID> <Text>Glomerulonefritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANS_DESCRIPTION</LocID> <Text>Glomerulonefritis se nanaša na vnetje filtrirne enote ledvic. Lahko ga povzroči okužba ali avtoimunost.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TIN</LocID> <Text>Intersticijski nefritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TIN_DESCRIPTION</LocID> <Text>Intersticijski nefritis je vnetje intersticijskega tkiva ledvic. Lahko ga povzroči okužba ali kot neželeni učinek na zdravila.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PNS</LocID> <Text>Pielonefritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PNS_DESCRIPTION</LocID> <Text>Pielonefritis je vnetje ledvic, običajno zaradi naraščajočih bakterij, ki se širijo skozi sečnice.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ARF</LocID> <Text>Akutna ledvična odpoved</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ARF_DESCRIPTION</LocID> <Text>Akutna ledvična odpoved se nanaša na nenadno izgubo ledvične funkcije, ki učinkovito izkorišča sposobnost za filtriranje krvi in uriniranje. Vzroki so lahko mnogi, vendar so ponavadi posledica obsežne poškodbe tkiva ali zmanjšanega pretoka ledvic v krvi.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CKD</LocID> <Text>Kronična ledvična bolezen</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CKD_DESCRIPTION</LocID> <Text>Kronična ledvična bolezen se nanaša na postopno izgubo ledvične funkcije. Najpogostejši vzrok je nezdravljeni diabetes mellitus.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_COK</LocID> <Text>Ledvični kamni</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_COK_DESCRIPTION</LocID> <Text>Ledvični kamni, znani tudi kot urolitiaza, so navadno konkretije kalcija. Čeprav se kamni običajno prenesejo skozi urinarni trakt, je to izjemno boleče stanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_COU</LocID> <Text>Izračun sečnine</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_COU_DESCRIPTION</LocID> <Text>Ledvični kamni, znani tudi kot urolitiaza, so navadno konkretije kalcija. Čeprav se kamni običajno prenesejo skozi urinarni trakt, se lahko včasih zataknejo v sečniku, kar je izredno boleče stanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CIB</LocID> <Text>Izračun v mehurju</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CIB_DESCRIPTION</LocID> <Text>Zaradi mehurja koncentriranega urina se lahko v mehurju oblikujejo kamni mehurja. Simptomi bodo le simptomi, če je pretok urina ogrožen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ACS</LocID> <Text>Okužba sečil</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ACS_DESCRIPTION</LocID> <Text>Okužba sečil ali cistitis je okužba mehurja, ki jo ponavadi uporablja E. coli; vrsta bakterij, ki se pogosto nahajajo v gastrointestinalnem traktu (GI). To je stotiskrat pogostejše pri ženskah zaradi krajšega sečil.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INC</LocID> <Text>Intersticijski cistitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INC_DESCRIPTION</LocID> <Text>Intersticijski cistitis se imenuje tudi boleči sindrom mehurja.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LIP</LocID> <Text>Jetra raztrganina</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LIP_DESCRIPTION</LocID> <Text>Jetra raztrganina se pojavi, ko predmet prebije tkivo telesa in raztrga jetra.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LIB</LocID> <Text>Jetra Kontuzija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LIB_DESCRIPTION</LocID> <Text>Jetra Kontuzija se zgodi zaradi fizične poškodbe zgornjega dela trebuha.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SRB</LocID> <Text>Tiha travma vranice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SRB_DESCRIPTION</LocID> <Text>Tiha travma vranice povzroči udar, poškodba ali fizični napad, vendar brez navzočnosti odprte rane.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SRP</LocID> <Text>Odprta travma vranice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SRP_DESCRIPTION</LocID> <Text>Odprta travma vranice se zgodi, ko predmet prebije kožo zgornjega dela trebuha, kar povzroči poškodbo odprte rane in vranice.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SCB</LocID> <Text>Kontuzija vranice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SCB_DESCRIPTION</LocID> <Text>Kontuzija vranice se nanaša na modrice vranice po neposrednem vplivu na zgornji trebuh.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PCB</LocID> <Text>Kontuzija trebušne slinavke</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PCB_DESCRIPTION</LocID> <Text>Kontuzija trebušne slinavke se zgodi zaradi fizične poškodbe zgornjega dela trebuha.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PLB</LocID> <Text>Tiha travma trebušne slinavke</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PLB_DESCRIPTION</LocID> <Text>Tiha travma trebušne slinavke povzroči udar, poškodba ali fizični napad, vendar brez navzočnosti odprte rane.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PCP</LocID> <Text>Odprta travma trebušne slinavke</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PCP_DESCRIPTION</LocID> <Text>Penetrirano laciranjeOdprta travma trebušne slinavke se zgodi, ko predmet prebije kožo zgornjega dela trebuha, kar povzroči poškodbo odprte rane in trebušne slinavke.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KLP</LocID> <Text>Ledvična laceracija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KLP_DESCRIPTION</LocID> <Text>Ledvična laceracija povzroči udar, poškodba ali fizični napad, vendar brez navzočnosti odprte rane.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KCB</LocID> <Text>Ledvična kontuzija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KCB_DESCRIPTION</LocID> <Text>Ledvična kontuzija se nanaša na podplutbe ledvic po neposrednem vplivu na zgornji spodnji del hrbta.</Text> </GameDBLocalizedString>
<!-- ======================================== -->
<!-- Diagnoses - Internal medicine department -->
<!-- ======================================== -->
<GameDBLocalizedString> <LocID>DIA_CLC</LocID> <Text>Kolera</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLC_DESCRIPTION</LocID> <Text>Kolera je bakterijska bolezen, ki se običajno širi z onesnaženo vodo. Sodobna odplake in čiščenje vode so odpravili kolero v industrializiranih državah.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TYF</LocID> <Text>Tifoidna vročica</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TYF_DESCRIPTION</LocID> <Text>Tifoidna vročica je bakterijska bolezen, ki se širi skozi kontaminirano vodo in hrano. V industrializiranih državah je redka.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SLM</LocID> <Text>Salmoneloza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SLM_DESCRIPTION</LocID> <Text>Okužba s salmonelo je ena od pogostih bakterijskih okužb, ki prizadene človeški črevesni trakt. Ljudje se okužijo z zaužitjem kontaminirane vode ali hrane.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AMB</LocID> <Text>Amebiasis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AMB_DESCRIPTION</LocID> <Text>Amebiazis povzroča Entamoeba histolytica, okužba se širi skozi vodo ali hrano, okuženo z iztrebki.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GRD</LocID> <Text>Giardiasis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GRD_DESCRIPTION</LocID> <Text>Okužba Giardia je ena najpogostejših okužb z vodo v prebavilih. Giardias se lahko prenašajo z neposrednim stikom z okuženim posameznikom ali z zaužitjem kontaminirane hrane.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TBC</LocID> <Text>Tuberkuloza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TBC_DESCRIPTION</LocID> <Text>Tuberkuloza pljuč je zelo nalezljiva bolezen, ki jo povzroča bakterija Mycobacterium tuberculosis, ki prizadene predvsem pljuča, vendar se lahko razširi tudi na druge organe, kot so možgani.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TUL</LocID> <Text>Tularemija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TUL_DESCRIPTION</LocID> <Text>Tularemija je nalezljiva bolezen, ki prizadene predvsem kožo, oči, bezgavke ali pljuča. To povzroča bakterija Francisella tularensis. Tulareamija je zelo nalezljiva, potencialno smrtna, vendar jo je mogoče učinkovito zdraviti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PNA</LocID> <Text>Pljučni antraks</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PNA_DESCRIPTION</LocID> <Text>Antraks je resna okužba, ki jo povzroča bakterija Bacillus anthracis. Razširi se skozi spore bakterij. Stik s tipalom se običajno vdihne ali jesti spore ali po kožnih poškodbah.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RBF</LocID> <Text>Podgana vrocina</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RBF_DESCRIPTION</LocID> <Text>Podgana vrocina je akutna vročinska bolezen, ki jo povzročajo bakterije, ki jih prenašajo glodalci, zlasti z urinom ali mukoznimi izločki.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CSD</LocID> <Text>Bolezen mačje praske</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CSD_DESCRIPTION</LocID> <Text>Bolezen mačje praske je pogosta nalezljiva bolezen, ki jo povzroča Bartonella henselae. Pošiljajo ga mačke, skozi mačje praske ali ugriz. Prisotnost bakterij pri ljudeh je težko zaznati s tradicionalnim gojenjem bakterij, saj rast traja do 6 tednov.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMI</LocID> <Text>Obolenje pljučne NTMB</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMI_DESCRIPTION</LocID> <Text>Pljučna mikobakterijska okužba ne tuberkulozne vrste bolezni, ki jo povzročajo druge vrste mikobakterije, in je relativno pogosta. Pogosto se pojavljajo pri imunoincompetentnih bolnikih ali pri bolnikih s predhodno pljučno boleznijo, pa tudi pri zdravih bolnikih.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PTS</LocID> <Text>Pertusis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PTS_DESCRIPTION</LocID> <Text>Pertusis, znan tudi pod imenom Oslovski kašelj, je zelo nalezljiva dihalna bolezen. To povzroča bakterija Bordetella pertussis. Pred razvojem cepiva se je pertusis štel za otroško bolezen. Zdaj vpliva na ljudi, katerih imunski odziv je oslabljen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LEG</LocID> <Text>Legioneloza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LEG_DESCRIPTION</LocID> <Text>Legioneloza povzroča bakterija Legionella pneumophila. Bolezen se razvije v hudo obliko pljučnice, ki prenaša skozi osebo na osebo. Bolezni nezdravljenih legionarjev so ponavadi usodni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TPF</LocID> <Text>Tifus vročina</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TPF_DESCRIPTION</LocID> <Text>Pomembno, da ga ne zamenjamo s Tifoidno vročico. Tifus vročina povzroča bakterija Rickettsia Typhi, ki se prenaša z različnimi vrstami bolh. Typhus je bil prvič opisan leta 1528. Nenaden pojav različnih simptomov, primerljivih s skupno gripo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IMN</LocID> <Text>Infekcijska mononukleoza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IMN_DESCRIPTION</LocID> <Text>Infekciozno mononukleozo ponavadi povzroči virus EBV - Epstein-Barr - ljudje se običajno okužijo v otroštvu. Za to bolezen ni cepiva. Leta 1920 je bil opisan kot "poljubljanje bolezni".</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HPM</LocID> <Text>Histoplazmoza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HPM_DESCRIPTION</LocID> <Text>Histoplazmoza, imenovana tudi jamska bolezen, je dihalna bolezen, ki jo povzroča gliva Histoplasma Capsulatum, ki v glavnem prizadene pljuča. Simptomi se zelo razlikujejo. Pretekla okužba ustvarja delno imunost.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASP</LocID> <Text>Aspergiloza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASP_DESCRIPTION</LocID> <Text>Aspergiloza je dihalna bolezen, ki jo povzroča gliva Aspergillus. Če ima bolnik oslabljen imunski sistem, se invazivna oblika bolezni razširi skozi pljuča. Za okužene pljuče je treba opraviti pljučno operacijo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ATS</LocID> <Text>Ameriška tripanosomijaza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ATS_DESCRIPTION</LocID> <Text>Ameriške tripanozomi, znane tudi kot Chagasova bolezen, so resna nalezljiva bolezen, ki jo povzroča parazit Trypanosoma cruzi. Če se ne zdravi, lahko povzroči hude srčne in prebavne zaplete.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TXM</LocID> <Text>Toksoplazmoza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TXM_DESCRIPTION</LocID> <Text>Toksoplazmozo povzroči parazit Toxoplasma gondii. Simptomi so podobni navadni gripi. Parazit se razprostira skozi neuničeno hrano in izpostavljenost mačkemu blatu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BAB</LocID> <Text>Babezioza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BAB_DESCRIPTION</LocID> <Text>Babezioza je parazitska bolezen, ki jo povzroča parazit Babesia. Primerljiv je z malarijo. Širi se skozi klopi in pogosto predstavlja z Lymejevo boleznijo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LYD</LocID> <Text>Lymska borelioza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LYD_DESCRIPTION</LocID> <Text>Lymsko borelioza je posledica ugriza klopa ali srbečega klopa. Lahko prenese bakterije Borrelia burgdorferi, ki neposredno povzročajo bolezni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HLA</LocID> <Text>Hemolitična anemija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HLA_DESCRIPTION</LocID> <Text>Hemolitična anemija se zgodi zaradi hemolize, nenormalne razgradnje rdečih krvnih celic v krvnih žilah ali drugje v človeškem telesu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TCP</LocID> <Text>Trombocitopenija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TCP_DESCRIPTION</LocID> <Text>Trombocitopenija predstavlja stanje s pomembno nižjo ravnijo krvnih ploščic, ki so odgovorne za zaustavitev krvavitve s strganjem in nastankom strdkov.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HPL</LocID> <Text>Hemofilija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HPL_DESCRIPTION</LocID> <Text>Hemofilija je podedovana bolezen, ki povzroča nizke koncentracije faktorjev strjevanja krvi. Brez zadostnih ravni faktorjev strjevanja krvi se ne strjuje pravilno, kar vodi do prekomerne krvavitve.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_THL</LocID> <Text>Talasemija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_THL_DESCRIPTION</LocID> <Text>Talasemija je podedovana krvna motnja z nastankom nenormalnega hemoglobina, ki manj učinkovito veže kisik in rdečo krvno celico ni v obliki.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SRCL</LocID> <Text>Sarkoidoza - pljuča</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SRCL_DESCRIPTION</LocID> <Text>Sarkoidoza je rast granuloma (vnetnih celic v pljučih) v pljučih. Najverjetneje je to posledica nenormalne imunske reakcije na nekatere povzročitelje. Ni zdravila, ampak s spremljajočo medicino se lahko ustavi bolezen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SRCE</LocID> <Text>Sarkoidoza - oko</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SRCE_DESCRIPTION</LocID> <Text>Sarkoidoza je rast granuloma (vnetnih celic v gruči) v očeh. Najverjetneje je to posledica nenormalne imunske reakcije na nekatere povzročitelje. Ni zdravila, ampak s spremljajočo medicino se lahko ustavi bolezen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SRCH</LocID> <Text>Sarkoidoza - Srce</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SRCH_DESCRIPTION</LocID> <Text>Sarkoidoza je rast granuloma (vnetnih celic v gruči) v srcu. Najverjetneje je to posledica nenormalne imunske reakcije na nekatere povzročitelje. Ni zdravila, ampak s spremljajočo medicino se lahko ustavi bolezen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DM1</LocID> <Text>Diabetes</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DM1_DESCRIPTION</LocID> <Text>Diabetes mellitus se nanaša na skupino bolezni, ki vplivajo na presnovo glukoze. Obstaja veliko vrst sladkorne bolezni, vendar na splošno obstajajo previsoke ravni glukoze v krvi.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CFB</LocID> <Text>Cistična fibroza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CFB_DESCRIPTION</LocID> <Text>Cistična fibroza je podedovana bolezen, ki povzroča resne poškodbe pljuč zaradi ponavljajočih se pljučij. Cistična fibroza ima za posledico tudi zmanjšano absorpcijo hranil iz gastrointestinalnega trakta.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OTE</LocID> <Text>Otitis externa</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OTE_DESCRIPTION</LocID> <Text>Otitis externa je vnetje zunanjega dela ušesnega kanala, ki ga povzročajo predvsem bakterije.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OME</LocID> <Text>Otitis mediji</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OME_DESCRIPTION</LocID> <Text>Otitisov medij z izlivom je stanje, ko je tekočina prisotna v srednješolskem ušesu zaradi okužbe ali vnetja po okužbi. Običajno vpliva na otroke.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASO</LocID> <Text>ASOM</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASO_DESCRIPTION</LocID> <Text>Akutni suppurativni otitis media je zelo boleča okužba srednjega ušesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AMT</LocID> <Text>Akutni mastoiditis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AMT_DESCRIPTION</LocID> <Text>Mastoiditis se nanaša na okužbo in vnetje mastoidnih celic, ki se nahajajo v mastoidnem procesu v temporalni kosti (pod uho).</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OTS</LocID> <Text>Otoskleroza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OTS_DESCRIPTION</LocID> <Text>Otoskleroza se nanaša na nenormalno utrjevanje kostnega tkiva v bližini srednjega ušesa, kar povzroča nezmožnost prenosa zvokov iz srednjega ušesa v notranje uho; kar povzroči izgubo sluha.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OOR</LocID> <Text>Otorrhea</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OOR_DESCRIPTION</LocID> <Text>Otorrhea je v bistvu vnetje ušesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MUM</LocID> <Text>Mumps</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MUM_DESCRIPTION</LocID> <Text>Mumps, znani tudi kot Epidemični Parotitis, je vnetna, nalezljiva bolezen, ki prizadene parotidne žleze (na eni ali na obeh straneh glave). Vnetje povzročijo bakterijski ali virusni agensi. Najbolje je preprečiti s cepljenjem.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PNM</LocID> <Text>Pljučnica</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PNM_DESCRIPTION</LocID> <Text>Pljučnica je okužba pljuč. Pljučnica je lahko blag ali življenjsko ogrožujoča.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BPN</LocID> <Text>Bronhopneumonia</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BPN_DESCRIPTION</LocID> <Text>Bronhopneumonija je vrsta pljučnice, ki v glavnem prizadene bronhije.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BES</LocID> <Text>Bronhiectasis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BES_DESCRIPTION</LocID> <Text>Bronhiectasis je stanje, v katerem so velike dihalne poti v pljučih poškodovane in razširjene.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SCB</LocID> <Text>Preprost kronični bronhitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SCB_DESCRIPTION</LocID> <Text>Kronični bronhitis se nanaša na produktivno dolgotrajen kašelj in nenehno draženje bronhialne podlage.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_EMP</LocID> <Text>Emfizem</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_EMP_DESCRIPTION</LocID> <Text>Emfizem se nanaša na stanje, ko so alveoli - zračne vreče - poškodovani ali uničeni, kar povzroča kratko sapo, celo v stanju sproščenosti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CPD</LocID> <Text>KOPB</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CPD_DESCRIPTION</LocID> <Text>Kronična obstruktivna pljučna bolezen - KOPB je kronična vnetna pljučna bolezen, ki povzroča oviranje dihalnih poti v pljučih.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASM</LocID> <Text>Astma</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ASM_DESCRIPTION</LocID> <Text>Astma se nanaša na stanje, kjer se dihalne poti zmanjšujejo, nabreknejo in proizvajajo dodatno sluz. Je kronična respiratorna bolezen in simptomi se lahko razlikujejo od posameznika do osebe in so lahko posledica alergije.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMX</LocID> <Text>Pneumotorax</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMX_DESCRIPTION</LocID> <Text>Zlomljena pljuča, imenovana tudi pneumotorax, se pojavi, ko zrak izteče v pljuča, polnjenje prostora med pljuči in prsnim košem preprečuje širjenje prizadetega pljuča.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CEL</LocID> <Text>Celulitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CEL_DESCRIPTION</LocID> <Text>Celulitis je pogosta bakterijska okužba kože, ki jo povzročajo predvsem streptokoki in stafilokoki.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ADS</LocID> <Text>Atopični dermatitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ADS_DESCRIPTION</LocID> <Text>Atopični dermatitis ali ekcem se nanaša na stanje, zaradi katerega je koža rdečkasta in srbi. Je kronična kožna bolezen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LUP</LocID> <Text>Lupus</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_LUP_DESCRIPTION</LocID> <Text>Lupus je sistemska avtoimunska bolezen. Zelo težko je diagnosticirati.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CMP</LocID> <Text>Zastrupitev s CO</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CMP_DESCRIPTION</LocID> <Text>Zastrupitev z ogljikovim monoksidom nastane pri vdihavanju preveč ogljikovega monoksida.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CGP</LocID> <Text>Zastrupitev s plinom</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CGP_DESCRIPTION</LocID> <Text>Zastrupitev s klorovim plinom je stanje, ki je posledica vdihavanja plina iz klora.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_MTP</LocID> <Text>Zastrupitev z metanolom</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_MTP_DESCRIPTION</LocID> <Text>Prehajanje metanola vodi do občasne zastrupitve, ki lahko povzroči hude metabolične motnje, slepoto, stalno nevrološko disfunkcijo in smrt.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LDP</LocID> <Text>Zastrupitev s svincem</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_LDP_DESCRIPTION</LocID> <Text>Zastrupitev s svincem je vrsta kovinske zastrupitve, ki jo povzroci akumulacija svinca v telesu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PCT</LocID> <Text>Kontuzija pljuč</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PCT_DESCRIPTION</LocID> <Text>Tiha travma ali fizične poškodbe prsnega koša z udarcem ali fizičnim napadom, ki povzroči pljučno kontuzijo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PLP</LocID> <Text>Pljučna razjeda</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_PLP_DESCRIPTION</LocID> <Text>Penetrirajoča travma je poškodba, ki se pojavi, ko predmet prebije kožo in vstopi v tkivo telesa, tako da ustvari odprto rano. Iz takšne travme lahko pride do pljučne laceracije.</Text> </GameDBLocalizedString>
<!-- ====================================== -->
<!-- Diagnoses - Orthopaedy -->
<!-- ====================================== -->
<GameDBLocalizedString> <LocID>DIA_CTS</LocID> <Text>Sindrom karpalnega kanala</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CTS_DESCRIPTION</LocID> <Text>Pogoj, kjer srednji živec v zapestju stisnejo okoliške strukture pri prehodu skozi tunel blizu dna zapestja. Glavne simptome so bolečina in spalni občutek roke.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CUS</LocID> <Text>Sindrom kubitalnega tunela</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CUS_DESCRIPTION</LocID> <Text>Sindrom kubitalnega tunela je posledica stiskanja ulnarskega živca na območju komolca.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RAT</LocID> <Text>Revmatoidni artritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RAT_DESCRIPTION</LocID> <Text>Revmatoidni artritis je kronična avtoimunska bolezen, ki prizadene različne sklepe. To običajno povzroči tople, otečene in boleče sklepe. Bolečina in togost se pogosto poslabšajo po počitku.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HOA</LocID> <Text>Osteoartritis kolka</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HOA_DESCRIPTION</LocID> <Text>Osteoartritis je stanje, v katerem hrustanec počasi degenerira in nastanejo deformacije v prizadetem sklepu. Hip osteoartritis običajno naredi hojo boleč in okoren.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_KOA</LocID> <Text>Osteoartritis kolena</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_KOA_DESCRIPTION</LocID> <Text>Osteoartritis kolona je ena najpogostejših vrst artritisa. Počasno poslabšanje hrustanca kolena povzroča bolečino pri hoji in togosti sklepa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DMS</LocID> <Text>Dermatomiozitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DMS_DESCRIPTION</LocID> <Text>Dermatomiozitis je kronično progresivno vnetje mišic. Simptomi so ponavadi kožni izpuščaj in povečana mišična oslabelost v daljšem časovnem obdobju.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IBM</LocID> <Text>Miozitis telesa inkluzije</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IBM_DESCRIPTION</LocID> <Text>Miozitis telesa inkluzije je kronično progresivno vnetje in oslabelost mišic. Najbolj očitna je mišica prožnih upogibov prstov in kolen.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMS</LocID> <Text>Polimiozitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMS_DESCRIPTION</LocID> <Text>Polimiozitis je kronično progresivno vnetje in oslabelost mišic. Začne se s šibkostjo v mišicah, ki so najbližje telesu, od tam, kjer se širi.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SDS</LocID> <Text>Spondiloliza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SDS_DESCRIPTION</LocID> <Text>Spondiloliza je napaka, crack ali stresni zlom v enem vretenc, običajno na ravni L5-S1. Pogoj je lahko boleč.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SDL</LocID> <Text>Spondilolisteza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SDL_DESCRIPTION</LocID> <Text>Spondilolisteza se nanaša na razmeščene vretence. Več pogojev lahko povzroči spondilolistezo; degenerativne spremembe, travme, prirojene abnormalnosti, maligne bolezni itd.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CSL</LocID> <Text>Cervikalna spondiloza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CSL_DESCRIPTION</LocID> <Text>Cervikalna spondiloza je degeneracija vratne hrbtenice iz kateregakoli vzroka. Pogosto je sinonim za starostno obrabo, ki povzroča osteoartritis hrbtenice.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OSM</LocID> <Text>Akutni osteomielitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OSM_DESCRIPTION</LocID> <Text>Akutni osteomielitis je bakterijska okužba kosti. Lahko se razvije v kronični osteomielitis, ki ga je zelo težko zdraviti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CDD</LocID> <Text>Spinalna stenoza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CDD_DESCRIPTION</LocID> <Text>Spinalna stenoza se nanaša na nenormalno zoženje hrbteničnega kanala, ki vpliva na hrbtenjačo ali živčne korenine. To povzroča bolečino, nelagodje in izgubo gibljivosti običajno v okončinah, ki ustrezajo stopnji stenoze.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BOT</LocID> <Text>Kolenski bursitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BOT_DESCRIPTION</LocID> <Text>Bursae je majhna tekočina, napolnjena s tekočino, ki deluje kot blazina med kostjo in območji, ki so nagnjeni k treniranju. Bursitis se nanaša na otekanje omenjene vrečke zaradi vnetja.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BOH</LocID> <Text>Ročni burzitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BOH_DESCRIPTION</LocID> <Text>Bursa je majhna tekočina, napolnjena s tekočino, ki deluje kot blazina med kostjo in območji, ki so nagnjeni k treniranju. Bursitis se nanaša na otekanje omenjene vrečke zaradi vnetja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AOM</LocID> <Text>Osteomalacia</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AOM_DESCRIPTION</LocID> <Text>Osteomalacija, znana kot Rahitis, če se pojavi v otroštvu, se nanaša na stanje, pri katerem se kosti zmehča zaradi motenega presajanja kosti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TEW</LocID> <Text>Teniški komolec</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TEW_DESCRIPTION</LocID> <Text>Teniški komolec, znan tudi kot lateralni epikondilitis, je značilen zaradi bolečine z zunanje strani komolca do zapestja. Pogoj je posledica ponavljajočega se gibanja in s tem draženja mišic in tetiv, povezanih s tem gibanjem.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OLB</LocID> <Text>Komolčni burzitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_OLB_DESCRIPTION</LocID> <Text>Bursa je majhna tekočina, napolnjena s tekočino, ki deluje kot blazina med kostjo in območji, ki so nagnjeni k treniranju. Bursitis se nanaša na otekanje omenjene vrečke zaradi vnetja.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWH</LocID> <Text>Globoko rana na roki</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWH_DESCRIPTION</LocID> <Text>Krvavitev globoka, gladka ali gobasto rano. Potrebuje šivanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWA</LocID> <Text>Globoko rana na roki</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWA_DESCRIPTION</LocID> <Text>Krvavitev globoka, gladka ali gobasto rano. Potrebuje šivanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWL</LocID> <Text>Globoko rana na nogi</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWL_DESCRIPTION</LocID> <Text>Krvavitev globoka, gladka ali gobasto rano. Potrebuje šivanje ..</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWF</LocID> <Text>Globoko rana na stopalih</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DWF_DESCRIPTION</LocID> <Text>Krvavitev globoka, gladka ali gobasto rano. Potrebuje šivanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SHS</LocID> <Text>Zvin rame</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SHS_DESCRIPTION</LocID> <Text>Zvin je pogoj, v katerem je vez, ki obdaja sklep, izven njegovega funkcionalnega območja gibanja, kar povzroča solzenje in včasih popolno prekinitev prizadetih ligamentov.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SHD</LocID> <Text>Dislokacija rame</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SHD_DESCRIPTION</LocID> <Text>Skupna dislokacija, znana tudi kot razkošje, je stanje, pri katerem so kosti, ki jih povezuje sklep, nenormalno ločene. Poškodba sosednjega tkiva je pogosta.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KSP</LocID> <Text>Zvin kolena</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KSP_DESCRIPTION</LocID> <Text>Zvin je pogoj, v katerem je vez, ki obdaja sklep, izven njegovega funkcionalnega območja gibanja, kar povzroča solzenje in včasih popolno prekinitev prizadetih ligamentov.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KDL</LocID> <Text>Dislokacija kolena</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_KDL_DESCRIPTION</LocID> <Text>Skupna dislokacija, znana tudi kot razkošje, je stanje, pri katerem so kosti, ki jih povezuje sklep, nenormalno ločene. Poškodba sosednjega tkiva je pogosta.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ASP</LocID> <Text>Zvin gležnja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ASP_DESCRIPTION</LocID> <Text>Zvin je pogoj, v katerem je vez, ki obdaja sklep, izven njegovega funkcionalnega območja gibanja, kar povzroča solzenje in včasih popolno prekinitev prizadetih ligamentov.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DLA</LocID> <Text>Dislokacija gležnja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DLA_DESCRIPTION</LocID> <Text>Skupna dislokacija, znana tudi kot razkošje, je stanje, pri katerem so kosti, ki jih povezuje sklep, nenormalno ločene. Poškodba sosednjega tkiva je pogosta.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ACL</LocID> <Text>Poškodba SKVja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ACL_DESCRIPTION</LocID> <Text>Sprednja križna vez, je vezni ligament znotraj kolenskega sklepa, ki preprečuje premik naprej med kostmi noge. Poškodba tej vezi je v športu pogosta in povzroča nenormalno navznoter.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFU</LocID> <Text>Preprost zlom ulne</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFU_DESCRIPTION</LocID> <Text>Zlom ulne, enega od dveh kosti na podlakti, brez poškodb na okoliških tkivih ali lomljenja kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFU</LocID> <Text>Odprt zlom ulne</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFU_DESCRIPTION</LocID> <Text>Odprt zlom, imenovan tudi spojni zlom, je zlom, ki povzroči odprto rano, ki jo povzroca dislocirana kost, pogosto s kostjo, ki štrli skozi rano. Ulna je ena izmed dveh kosti na podlakti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CFU</LocID> <Text>Zapleten zlom ulne</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CFU_DESCRIPTION</LocID> <Text>Zapleten zlom je sestavljen iz odprte rane, dislocirane zlomljene kosti in raznih drobcev zlomljene kosti. Ulna je ena izmed dveh kosti na podlakti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFR</LocID> <Text>Preprost zlom koželjnice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFR_DESCRIPTION</LocID> <Text>Zlom koželjnice, ena od dveh kosti na podlakti, brez poškodb na okoliških tkivih ali lomljenja kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFH</LocID> <Text>Preprost zlom nadlahtnice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFH_DESCRIPTION</LocID> <Text>Zlom nadlahtnice, kosti v zgornjem robu, brez poškodb na okoliških tkivih ali lomljenja kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFH</LocID> <Text>Odprite zlom nadlahtnice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFH_DESCRIPTION</LocID> <Text>Odprt zlom, imenovan tudi spojni zlom, je zlom, ki povzroči odprto rano, ki jo povzroca dislocirana kost, pogosto s kostjo, ki štrli skozi rano. Humerus je kost v zgornji roki.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CFH</LocID> <Text>Zapleten zlom nadlahtnice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CFH_DESCRIPTION</LocID> <Text>Zapleten zlom je sestavljen iz odprte rane, dislocirane zlomljene kosti in raznih drobcev zlomljene kosti. Humerus je kost v zgornji roki.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_BRR</LocID> <Text>Razbita rebra</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_BRR_DESCRIPTION</LocID> <Text>Preprost zlom ene ali več reber brez poškodb okoliških tkiv ali zlom kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFF</LocID> <Text>Preprost zlom stegnenice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFF_DESCRIPTION</LocID> <Text>Zlom stegnenice, kosti v stegnu, brez poškodb na okoliških tkivih ali lomljenja kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFF</LocID> <Text>Odprite zlom stegnenice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFF_DESCRIPTION</LocID> <Text>Odprt zlom, imenovan tudi spojni zlom, je zlom, ki povzroči odprto rano, ki jo povzroca dislocirana kost, pogosto s kostjo, ki štrli skozi rano. Stegnenica je kost v stegnu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CFF</LocID> <Text>Zapleten zlom stegnenice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CFF_DESCRIPTION</LocID> <Text>Zapleten zlom je sestavljen iz odprte rane, dislocirane zlomljene kosti in raznih drobcev zlomljene kosti. Stegnenica je kost v stegnu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFT</LocID> <Text>Preprost zlom golenice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFT_DESCRIPTION</LocID> <Text>Zlom golenice, velika kost v spodnjem delu noge, brez poškodb na okoliških tkivih ali zlom kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFT</LocID> <Text>Odprite zlom golenice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OFT_DESCRIPTION</LocID> <Text>Odprt zlom, imenovan tudi spojni zlom, je zlom, ki povzroči odprto rano, ki jo povzroca dislocirana kost, pogosto s kostjo, ki štrli skozi rano. Tibija je velika kost v spodnjem delu noge.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SPT</LocID> <Text>Spiralni zlom golenice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SPT_DESCRIPTION</LocID> <Text>Poseben spiralni zlom kosti golenice, brez poškodb okoliških tkiv.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFI</LocID> <Text>Preprost zlom fibule</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFI_DESCRIPTION</LocID> <Text>Zlom fibule, tanke kosti v spodnjem delu noge, brez poškodb na okoliških tkivih ali lomljenja kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ANF</LocID> <Text>Zlom gležnja</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_ANF_DESCRIPTION</LocID> <Text>Zlom enega ali več kosti gležnja brez poškodb okoliških tkiv.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_MBF</LocID> <Text>Metatarzalni zlom kosti</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_MBF_DESCRIPTION</LocID> <Text>Zlom ene ali več metatarzalnih kosti, brez poškodb okoliških tkiv.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_FOF</LocID> <Text>Zlom prsta</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_FOF_DESCRIPTION</LocID> <Text>Zlom enega ali več prstnih kosti, brez poškodb okoliških tkiv.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFC</LocID> <Text>Preprost zlom klavikula</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SFC_DESCRIPTION</LocID> <Text>Zlom klavikula brez poškodb okoliških tkiv ali zlom kože.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SHC</LocID> <Text>Zlom klopa gredi</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_SHC_DESCRIPTION</LocID> <Text>Zlom klavikula z dislokacijo dela zlomljene kosti.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_MNF</LocID> <Text>Mandibularni zlom</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_MNF_DESCRIPTION</LocID> <Text>Zlom vilice. Pogosto vključuje odmor na dveh mestih. Običajno povzroči zmanjšano sposobnost za popolno odpiranje ust.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_NSF</LocID> <Text>Zlom nosu</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_NSF_DESCRIPTION</LocID> <Text>Preprost zlom ene ali več nosnih kosti z nekaterimi krvavitvami.</Text> </GameDBLocalizedString>
<!-- ===================== -->
<!-- Diagnoses - Cardiology-->
<!-- ===================== -->
<GameDBLocalizedString> <LocID>DIA_ARR</LocID> <Text>Akutna revmatična mrzlica</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ARR_DESCRIPTION</LocID> <Text>Akutna revmatična zvišaAkutna revmatična mrzlica je vnetna bolezen, ki prizadene srce, mišice, sklepe in možgane. Običajno se razvije po preprosti streptokokni okužbi žrela.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MST</LocID> <Text>Mitralna stenoza</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MST_DESCRIPTION</LocID> <Text>Stenoza mitralnega ventila je zoženje srčnega mitralnega ventila, ki povzroča nepravilno odpiranje ventila in s tem zmanjša pretok krvi skozi ventil.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TRS</LocID> <Text>Trikuspidna regurgitacija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TRS_DESCRIPTION</LocID> <Text>Nepravilno zapiranje srčnega tricuspid ventila, ki povzroči regurgitacijo krvi (krv se črpal nazaj, napačna smer, ker se ventil ne more pravilno zapreti).</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HHD</LocID> <Text>HBS s srčnim popuščanjem</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HHD_DESCRIPTION</LocID> <Text>Hipertenzivna bolezen srca se nanaša na več komplikacij, povezanih z visokim krvnim tlakom, ki prizadene srce in lahko povzroči srčno popuščanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IHD</LocID> <Text>ISB s srčnim popuščanjem</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IHD_DESCRIPTION</LocID> <Text>Ishemična srčna bolezen, imenovana tudi koronarna arterijska bolezen, je velika skupina kardiovaskularnih bolezni, ki jih povzroča ateroskleroza koronarnih arterij, kar lahko povzroči srčno popuščanje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRD</LocID> <Text>Hipertenzivna ledvična bolezen</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRD_DESCRIPTION</LocID> <Text>Hipertenzivna ledvična bolezen se nanaša na zvišanje sistemskega krvnega tlaka zaradi poškodbe ledvic ali bolezni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANP</LocID> <Text>Angina pektoris</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ANP_DESCRIPTION</LocID> <Text>Angina pektoris se nanaša na bolečine v prsih zaradi nezadostnega pretoka krvi v srčno mišico. Angina pektoris je pogosto eden od simptomov koronarne arterijske bolezni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AMI</LocID> <Text>Miokardni infarkt</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_AMI_DESCRIPTION</LocID> <Text>Akutni miokardni infarkt, znan tudi kot srčni napad, se pojavi, ko je blokiran tok krvi v miokardni (mišično tkivo srca). Zadevno mišično tkivo lahko umre in pacient je tudi pri velikem tveganju umiranja.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TAA</LocID> <Text>Torakalna aortna anevrizma</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TAA_DESCRIPTION</LocID> <Text>Torakalna aortna anevrizma je stanje, pri katerem se del aorte v prsni votlini razširi (postane kot balon). Anevrizma lahko poškoduje in povzroči takojšnjo smrt.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PEM</LocID> <Text>Pljučna embolija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PEM_DESCRIPTION</LocID> <Text>Pljučna embolija se nanaša na blokado v eni od pljučnih arterij. Embolizem je pogosto posledica izgubljene globoke venske tromboze.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ECT</LocID> <Text>Endokarditis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ECT_DESCRIPTION</LocID> <Text>Endokarditis je okužba notranje oblike srca. Pogosto okužba nastane zaradi bakterijske kolonizacije bolnih ventilov srca</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PCT</LocID> <Text>Perikarditis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PCT_DESCRIPTION</LocID> <Text>Perikarditis se nanaša na stanje, v katerem je tanjša membrana ali vreča, ki obkroža srce, vneto.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INM</LocID> <Text>Miokarditis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_INM_DESCRIPTION</LocID> <Text>Miokarditis je vnetje srčne mišice, znane tudi kot miokardija, ki vpliva na zmožnost srca, da pravilno napolni kri in tudi električni sistem srca, ki lahko povzroči različne aritmije (nepravilne in nenormalne srčne ritme).</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CAR</LocID> <Text>Srčni zastoj</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CAR_DESCRIPTION</LocID> <Text>Srčni zastoj je nenadna izguba sposobnosti srca za črpanje krvi. Srčni zastoj je pogosto posledica akutnega miokardnega infarkta ali nenadnih malignih arritmij</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CHF</LocID> <Text>KSP</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CHF_DESCRIPTION</LocID> <Text>Kongestivno srčno popuščanje, kjer srce izgubi sposobnost črpanja zadostne količine krvi v telo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_STK</LocID> <Text>Možganska kap</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_STK_DESCRIPTION</LocID> <Text>Možganska kap nastane, ko se oskrba s krvjo na območje možganov prekine ali močno zmanjša, kar povzroči smrt (nekrozo) možganskega tkiva na prizadetem območju.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ATH</LocID> <Text>Ateroskleroza - karotidi</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ATH_DESCRIPTION</LocID> <Text>Ateroskleroza je bolezen, pri kateri so v notranjosti karotidnih arterij telesa nastali plaki (velike arterije, ki tečejo od aorte do glave), ki jih strdi in zožujejo, s čimer se zmanjša pretok krvi. V desetletjih je lahko asimptomatsko, se pojavijo simptomi, ko arterije postanejo več kot 50% blokirane.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TPB</LocID> <Text>Tromboflebitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TPB_DESCRIPTION</LocID> <Text>Tromboflebitis je stanje, pri katerem vnetje žil povzroči nastanek krvnega strdka, ki blokira eno ali več ven.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PVT</LocID> <Text>Tromboza portalske vene</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PVT_DESCRIPTION</LocID> <Text>Tromboza portalske vene se nanaša na stanje, pri katerem krvni strdek blokira portalski ven (velika vena iz črevesja v jetra).</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PEB</LocID> <Text>Pljučna hipertenzija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PEB_DESCRIPTION</LocID> <Text>Pljučna hipertenzija je hipertenzija v arterijah od srca do pljuč. Pljučna hipertenzija se pogosto zgodi zaradi velikih ali mnogo majhnih pljučnih embolov (krvnih strdkov v pljučih).</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PAD</LocID> <Text>PAB</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PAD_DESCRIPTION</LocID> <Text>Periferna arterijska bolezen je posledica zmanjšanega krvnega pretoka v zgornjih ali spodnjih okončinah zaradi zoženih arterij, pogosto zaradi arterosklerotične bolezni.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MVP</LocID> <Text>Prolaps mitralnega ventila</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MVP_DESCRIPTION</LocID> <Text>Prolaps mitralnega ventila je stanje, pri katerem se srčni mitralni ventil pri levi prednji strani zgosti v krčenje levega prekata. To običajno sledi akutnemu miokardnemu infarktu, ki vpliva na pritrditev ventila v levem prekatu.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DCP</LocID> <Text>Dilatirana kardiomiopatija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_DCP_DESCRIPTION</LocID> <Text>Dilatirana kardiomiopatija je stanje, kjer se srce močno poveča, kar zmanjšuje sposobnost srca za črpanje, zaradi česar srce ne more učinkovito črpati dovolj krvi v krvni obtok.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GCA</LocID> <Text>Gigantocelični arteritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GCA_DESCRIPTION</LocID> <Text>Gigantocelični arteritis je vnetje arterijske podloge, predvsem v časovnih arterijah na strani glave.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_BCI</LocID> <Text>Tiha travma srca</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_BCI_DESCRIPTION</LocID> <Text>Tiha travma srca je fizična travma na predelu prsnega koša, kar povzroči travmo v srce.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_FLC</LocID> <Text>Nestabilni prsni koš</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_FLC_DESCRIPTION</LocID> <Text>Nestabilni prsni koš je življenjsko nevarno stanje, ki se pojavi, ko se segment kletke poškoduje zaradi travme in se med dihanjem giblje neodvisno od preostalega dela prsnega koša / reber.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_TCA</LocID> <Text>Traumatski srčni zastoj</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_TCA_DESCRIPTION</LocID> <Text>Traumatični srčni zastoj je stanje, ko srce ni uspelo premagati zaradi tupih ali prodornih poškodb, kot je na primer udarna rana, ki je udarila na trdo. To je kirurški izredni dogodek, ki bo vedno povzročil smrt brez takojšnje kirurške oskrbe.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_TAR</LocID> <Text>Prekinitev aorte</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_TAR_DESCRIPTION</LocID> <Text>Poškodba travmatske aorte je stanje, pri katerem je aorta, največja arterija v telesu, poškodovana zaradi bolezni aorte (aortna anevrizma, disekcija aorte) ali poškodba telesa. Pogoj je pogosto usoden zaradi velike krvavitve, ki je posledica zloma.</Text> </GameDBLocalizedString>
<!-- ===================== -->
<!-- Diagnoses - Neurology -->
<!-- ===================== -->
<GameDBLocalizedString> <LocID>DIA_TBE</LocID> <Text>Klopni encefalitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TBE_DESCRIPTION</LocID> <Text>Klopni encefalitis, ki se prenaša na tkivo, je virusna bolezen, ki se prenaša, vključno z možganom in centralnim živčnim sistemom.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ECS</LocID> <Text>Encefalitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ECS_DESCRIPTION</LocID> <Text>Encefalitis je vnetje možganov, ki ga najpogosteje povzroči avtoimunska reakcija ali virusi.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RAB</LocID> <Text>Steklina</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_RAB_DESCRIPTION</LocID> <Text>Steklina je smrtonosni virus, razširjen s slino okuženih živali. Pošiljanje je pogosto z ugrizi živali.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMN</LocID> <Text>Pnevmokokni meningitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_PMN_DESCRIPTION</LocID> <Text>Pnevmokokni meningitis je vnetje membran, ki pokriva hrbtenjačo in možgane zaradi pnevmokokne okužbe.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SMN</LocID> <Text>Stafilokokni meningitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SMN_DESCRIPTION</LocID> <Text>Stafilokokni meningitis je vnetje membran, ki pokriva hrbtenjačo in možgane zaradi stafilokokne okužbe.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MIG</LocID> <Text>Migrena</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_MIG_DESCRIPTION</LocID> <Text>Migrena je huda, boleča glavobol z auro ali brez nje.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GBS</LocID> <Text>Guillain-Barreov sindrom</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GBS_DESCRIPTION</LocID> <Text>Guillain-Barreov sindrom je resna bolezen, v kateri imunski sistem napada svoj lasten živčni sistem.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_NMO</LocID> <Text>Nevromielitis optica</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_NMO_DESCRIPTION</LocID> <Text>Nevromielitis optica je avtoimunska bolezen, kjer imunski sistem napade očesne živce in hrbtenjačo. Pogoj, ki se pogosto pojavi zaradi multiple skleroze.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IPD</LocID> <Text>KVDP</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_IPD_DESCRIPTION</LocID> <Text>Kronična vnetna demielinizirajoča polinevropatija je imunska vnetna bolezen, ki prizadene periferni živčni sistem z uničenjem pokrivnega lista, ki ščiti in izolira živce in vlakna.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TTN</LocID> <Text>Tetanus</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_TTN_DESCRIPTION</LocID> <Text>Tetanus je resna bakterijska bolezen, ki prizadene živčni sistem.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BLP</LocID> <Text>Blefaritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_BLP_DESCRIPTION</LocID> <Text>Blefaritis je vnetje veke.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CJN</LocID> <Text>Konjunktivitis (bakterijski)</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CJN_DESCRIPTION</LocID> <Text>Konjunktivitis, znan kot "roza oko", je vnetna bolezen najbolj oddaljene plasti belega dela očesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CAN</LocID> <Text>Konjunktivitis (alergični)</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CAN_DESCRIPTION</LocID> <Text>Konjunktivitis, znan kot "roza oko", je vnetna bolezen najbolj oddaljene plasti belega dela očesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GLC</LocID> <Text>Glavkom odprtega kota</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_GLC_DESCRIPTION</LocID> <Text>Glavkom je bolezen, ki povzroči poškodbo optičnega živca zaradi visokega tlaka znotraj očesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLH</LocID> <Text>Grozdov glavobol</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CLH_DESCRIPTION</LocID> <Text>grozdovi glavoboli so izredno boleče glavobole, pogosto z jokom in kapljicnim nosom, ki se pojavljajo samo na eni strani glave.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRP</LocID> <Text>Hipertenzivna retinopatija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_HRP_DESCRIPTION</LocID> <Text>Hipertenzivna retinopatija je poškodba mrežnice in retinalnih krvnih žil zaradi visokega krvnega tlaka.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_UVE</LocID> <Text>Uveitis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_UVE_DESCRIPTION</LocID> <Text>Uveitis se nanaša na vnetje očesa, ki se imenuje uvea. Veja vključuje iris in nekatere sosednje strukture.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SCL</LocID> <Text>Skleritis</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_SCL_DESCRIPTION</LocID> <Text>Skleritis se nanaša na vnetje sklerje očesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_KRT</LocID> <Text>Keratitis - bakterijski</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_KRT_DESCRIPTION</LocID> <Text>Keratitis je vnetna bolezen, ki jo večinoma povzročajo bakterije roženice - čista kupolasta površina očesa.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CAB</LocID> <Text>Abrazija roženice</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CAB_DESCRIPTION</LocID> <Text>Abrazija roženice - znana tudi kot opraskano oko je ena najpogostejših poškodb oči, ko tuje ovire prasketa oči in povzročajo nelagodje in sorodne simptome.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ACG</LocID> <Text>Glavkom zaprtega zakriva</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_ACG_DESCRIPTION</LocID> <Text>Akutni glavkom z zaprtim kotom povzroča nenadno in hitro povečanje očesnega tlaka.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CRV</LocID> <Text>ZCVM</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>DIA_CRV_DESCRIPTION</LocID> <Text>Zapora centralne vene mrežnice je ena od običajnih žilnih motenj očesne mrežnice.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CCS</LocID> <Text>Pretres možganov</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CCS_DESCRIPTION</LocID> <Text>Pretres možganov je blago travmatično poškodbo možganov, ki povzroči začasno spremenjeno duševno stanje in / ali izgubo funkcije.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CTS</LocID> <Text>Cerebralna kontuzija</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_CTS_DESCRIPTION</LocID> <Text>Cerebralna kontuzija je travmatska možganska poškodba, ki je običajno posledica travme glave.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DAI</LocID> <Text>Difuzna aksonska poškodba</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_DAI_DESCRIPTION</LocID> <Text>Difuzna aksonska poškodba je ena najpogostejših glavnih poškodb glave, se pojavi, ko se možgani preveč hitro premikajo v lobanji.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_TBI</LocID> <Text>Travmatična možganska poškodba</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_TBI_DESCRIPTION</LocID> <Text>Pojavi se, ko zunanja sila poškoduje možgane. To lahko povzročijo nesreče ali tupe travme.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_AIH</LocID> <Text>Subduralni hematom</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_AIH_DESCRIPTION</LocID> <Text>Subduralni hematom je stanje, kjer se žile v podduralnem prostoru raztrgajo in začnejo krvaveti. Krv se nabira v ozkem prostoru, ki poveča tlak v votlini lobanje. Pogoj je pogosto usoden, če ga ne zdravimo.</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OBI</LocID> <Text>Penetrirajoča travma - glava</Text> </GameDBLocalizedString>
<GameDBLocalizedString> <LocID>TRM_OBI_DESCRIPTION</LocID> <Text>Poškodovana poškodba glave je poškodba, pri kateri je dura mater, zunanja plast meningov, kršena.</Text> </GameDBLocalizedString>
</LocalizedStrings>
</GameDBStringTable>
</Database>
| 189.626923 | 431 | 0.67076 |
de7cec451ef987513356d0ecb829f288c1150c22 | 1,416 | xml | XML | eclipse_plugin/workspace/com.amzi.prolog/tutorialsExtensionContent.xml | aviageiro/AmziPrologCore | f60f9a829be69c19f253d9771cdf6ede021f931d | [
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<!-- Extension to the SDK Tutorials Page. -->
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| 67.428571 | 189 | 0.711864 |
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820427f3ac181b84611a47e3360a1b882158ff84 | 9,077 | xaml | XML | samples/XCT.Sample/Pages/Converters/ColorsConverterPage.xaml | sattew/XamarinCommunityToolkit | fb0674466cc32b253abd3722cfe8bb111634275e | [
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"MIT"
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<xct:ColorToPercentMagentaConverter x:Key="ColorToPercentMagentaConverter" />
<xct:ColorToPercentYellowConverter x:Key="ColorToPercentYellowConverter" />
<xct:ColorToDegreeHueConverter x:Key="ColorToDegreeHueConverter" />
<Style TargetType="Label">
<Setter Property="TextColor" Value="Black" />
</Style>
</ResourceDictionary>
</ContentPage.Resources>
<StackLayout Spacing="10" VerticalOptions="Center">
<Picker x:Name="picker" SelectedIndexChanged="Picker_SelectedIndexChanged" />
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The RGB value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToRgbStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The RGBa value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToRgbaStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The HEX value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToHexRgbStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The HEX RGBa value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToHexRgbaStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The CMYK value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToCmykStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The CMYKa value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToCmykaStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The HSL value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToHslStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The HSLa value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToHslaStringConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The Black key value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToBlackKeyConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The byte value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToByteAlphaConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The byte red value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToByteRedConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The byte green value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToByteGreenConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The byte blue value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToByteBlueConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The Percent Cyan value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToPercentCyanConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The Percent Magenta value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToPercentMagentaConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The Percent Yellow value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToPercentYellowConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<Label>
<Label.FormattedText>
<FormattedString>
<Span Text="The Degree Hue value of selected color is: " />
<Span Text="{Binding Source={x:Reference boxView}, Path=BackgroundColor, Converter={StaticResource ColorToDegreeHueConverter}}" />
</FormattedString>
</Label.FormattedText>
</Label>
<BoxView x:Name="boxView" HeightRequest="100" />
</StackLayout>
</pages:BasePage> | 46.78866 | 155 | 0.590173 |
d173c99a52110b658b7f099885ce55d551b8903d | 6,207 | xml | XML | travel/src/main/webapp/WEB-INF/config/springmvc/dispatcher-servlet.xml | dyshim123/Roadruwa2 | 0c37f335cdf6ef4ee6e42ab679026cb4506215c4 | [
"Apache-2.0"
] | 1 | 2020-10-26T04:17:46.000Z | 2020-10-26T04:17:46.000Z | travel/src/main/webapp/WEB-INF/config/springmvc/dispatcher-servlet.xml | dyshim123/Roadruwa2 | 0c37f335cdf6ef4ee6e42ab679026cb4506215c4 | [
"Apache-2.0"
] | null | null | null | travel/src/main/webapp/WEB-INF/config/springmvc/dispatcher-servlet.xml | dyshim123/Roadruwa2 | 0c37f335cdf6ef4ee6e42ab679026cb4506215c4 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<beans xmlns="http://www.springframework.org/schema/beans"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xmlns:p="http://www.springframework.org/schema/p"
xmlns:context="http://www.springframework.org/schema/context"
xmlns:mvc="http://www.springframework.org/schema/mvc"
xsi:schemaLocation="http://www.springframework.org/schema/mvc http://www.springframework.org/schema/mvc/spring-mvc-4.2.xsd
http://www.springframework.org/schema/beans http://www.springframework.org/schema/beans/spring-beans-4.2.xsd
http://www.springframework.org/schema/context http://www.springframework.org/schema/context/spring-context-4.2.xsd">
<!--
exclude-filter을 설정하지 않으면 exceptionTransfer가 정상작동하지 않음.
AOP가 안되는건지,,, 다른 이유가 있는 건지 아직 모름.
-->
<context:component-scan base-package="com">
<context:include-filter type="annotation" expression="org.springframework.stereotype.Controller" />
<context:exclude-filter type="annotation" expression="org.springframework.stereotype.Service" />
<context:exclude-filter type="annotation" expression="org.springframework.stereotype.Repository" />
</context:component-scan>
<!-- mvc:annotation-driven 관련(시작)-->
<!-- support JSR303 annotation if JSR 303 validation present on classpath -->
<!--
위에 것을 하니까....
RequestMappingHandlerAdapter와 RequestMappingHandlerMapping가 작동을 안하네...
이것 때문에 삽질을 좀 함....
-->
<!-- mvc:annotation-driven 관련(끝)
<mvc:annotation-driven />
-->
<bean class="org.springframework.web.servlet.mvc.annotation.DefaultAnnotationHandlerMapping">
<property name="order" value="0" />
</bean>
<bean class="org.springframework.web.servlet.mvc.annotation.AnnotationMethodHandlerAdapter">
<property name="webBindingInitializer">
<bean class="com.roadruwa.comm.web.EgovBindingInitializer">
<property name="validator" ref="validator" />
</bean>
</property>
<property name="messageConverters">
<list>
<bean class="org.springframework.http.converter.ByteArrayHttpMessageConverter" />
<bean class="org.springframework.http.converter.StringHttpMessageConverter" />
<bean class="org.springframework.http.converter.FormHttpMessageConverter" />
<bean class="org.springframework.http.converter.xml.SourceHttpMessageConverter" />
</list>
</property>
</bean>
<bean id="conversion-service" class="org.springframework.format.support.FormattingConversionServiceFactoryBean" />
<!-- locale설정(S) -->
<bean id="localeResolver" class="org.springframework.web.servlet.i18n.SessionLocaleResolver">
<property name="defaultLocale" value="kr"/>
</bean>
<!--bean id="localeResolver" class="org.springframework.web.servlet.i18n.CookieLocaleResolver"/-->
<!-- locale설정(S) -->
<bean
class="org.springframework.web.servlet.view.InternalResourceViewResolver">
<property name="prefix" value="/WEB-INF/jsp/" />
<property name="suffix" value=".jsp" />
<property name="order" value="2" />
</bean>
<!-- regular spring resolver -->
<bean id="spring.RegularCommonsMultipartResolver"
class="org.springframework.web.multipart.commons.CommonsMultipartResolver">
<property name="maxUploadSize" value="100000000" />
<property name="maxInMemorySize" value="100000000" />
</bean>
<alias name="spring.RegularCommonsMultipartResolver" alias="multipartResolver" />
<!-- 뷰설정 : 시작 -->
<!-- Bean name으로 설정 : 시작 -->
<bean id="beanNameResolver" class="org.springframework.web.servlet.view.BeanNameViewResolver" p:order="0" />
<!-- Bean name으로 설정 : 끝 -->
<bean class="org.springframework.web.servlet.handler.SimpleMappingExceptionResolver">
<property name="defaultErrorView" value="cmmn/egovError"/>
<property name="exceptionMappings">
<props>
<prop key="org.springframework.dao.DataAccessException">cmmn/dataAccessFailure</prop>
<prop key="org.springframework.transaction.TransactionException">cmmn/transactionFailure</prop>
<prop key="egovframework.rte.fdl.cmmn.exception.EgovBizException">cmmn/egovError</prop>
<prop key="org.springframework.security.AccessDeniedException">cmmn/egovError</prop>
</props>
</property>
</bean>
<!-- email 인증 : gmail -->
<bean id="mailSender" class ="org.springframework.mail.javamail.JavaMailSenderImpl" >
<property name="host" value="smtp.gmail.com" />
<property name="port" value="587" />
<property name="defaultEncoding" value="utf-8"/>
<property name="username" value="dyshim12@gmail.com" />
<property name="password" value="ekdud2656" />
<property name="javaMailProperties">
<props>
<prop key="mail.transport.protocol">smtp</prop>
<prop key="mail.smtp.starttls.enable">true</prop>
<prop key="mail.smtp.auth">true</prop>
<prop key="mail.debug">true</prop>
</props>
</property>
</bean>
<bean id="email" class="com.roadruwa.vo.Email">
</bean>
<bean id="emailSender" class="com.roadruwa.comm.web.EmailSender">
</bean>
<mvc:interceptors>
<mvc:interceptor>
<mvc:mapping path="/**/*.do" />
<mvc:exclude-mapping path="/indexPage.do" /> <!-- spring 3.2부터 적용가능 -->
<mvc:exclude-mapping path="/loginCheck.do" />
<mvc:exclude-mapping path="/insertUserVo.do" />
<mvc:exclude-mapping path="/searchIdForm.do" />
<mvc:exclude-mapping path="/searchId.do" />
<mvc:exclude-mapping path="/idcheck.do" />
<mvc:exclude-mapping path="/searchPw.do" />
<mvc:exclude-mapping path="/joinConfirm.do" />
<mvc:exclude-mapping path="/detail.do" />
<mvc:exclude-mapping path="/managerlogin/*.do" />
<mvc:exclude-mapping path="/popularity.do" />
<bean class="com.roadruwa.comm.web.Interceptor" />
</mvc:interceptor>
<mvc:interceptor>
<mvc:mapping path="/**/*.do" />
<bean class="org.springframework.web.servlet.i18n.LocaleChangeInterceptor">
<property name="paramName" value="language" />
</bean>
</mvc:interceptor>
</mvc:interceptors>
</beans> | 42.22449 | 123 | 0.677461 |
3615878c014d871f32a9f44fe048682580e02456 | 1,841 | xml | XML | hongguan-common/pom.xml | asleepsheep/hongguan-parent-master | ead329c0374d3c9d83056ca12c8e0533de637622 | [
"Apache-2.0"
] | null | null | null | hongguan-common/pom.xml | asleepsheep/hongguan-parent-master | ead329c0374d3c9d83056ca12c8e0533de637622 | [
"Apache-2.0"
] | null | null | null | hongguan-common/pom.xml | asleepsheep/hongguan-parent-master | ead329c0374d3c9d83056ca12c8e0533de637622 | [
"Apache-2.0"
] | null | null | null | <project xmlns="http://maven.apache.org/POM/4.0.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://maven.apache.org/POM/4.0.0 http://maven.apache.org/xsd/maven-4.0.0.xsd">
<modelVersion>4.0.0</modelVersion>
<groupId>hongguan-common</groupId>
<artifactId>hongguan-common</artifactId>
<version>0.0.1-SNAPSHOT</version>
<name>hongguan-common</name>
<description>hongguan-common</description>
<build>
<plugins>
<plugin>
<groupId>org.apache.maven.plugins</groupId>
<artifactId>maven-compiler-plugin</artifactId>
</plugin>
</plugins>
</build>
<properties>
<project.build.sourceEncoding>UTF-8</project.build.sourceEncoding>
<project.reporting.outputEncoding>UTF-8</project.reporting.outputEncoding>
<java.version>1.8</java.version>
<spring-cloud.version>Finchley.RELEASE</spring-cloud.version>
</properties>
<dependencies>
<dependency>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-starter-web</artifactId>
<version>2.0.4.RELEASE</version>
</dependency>
<dependency>
<groupId>org.springframework.cloud</groupId>
<artifactId>spring-cloud-starter-feign</artifactId>
<version>1.4.0.RELEASE</version>
</dependency>
<dependency>
<groupId>org.springframework.boot</groupId>
<artifactId>spring-boot-starter-data-redis</artifactId>
<version>2.0.4.RELEASE</version>
</dependency>
<dependency>
<groupId>org.mybatis.spring.boot</groupId>
<artifactId>mybatis-spring-boot-starter</artifactId>
<version>1.3.2</version>
</dependency>
<dependency>
<groupId>mysql</groupId>
<artifactId>mysql-connector-java</artifactId>
<version>8.0.11</version>
</dependency>
</dependencies>
</project> | 32.298246 | 204 | 0.683324 |
49c031740e640b37827a716343472b1bb73af9ab | 805 | xml | XML | biorxiv700/10_1101_2020_03_30_016931v1/results/search/funders/results.xml | egonw/openVirus | 15f021fc8ab06ba8acfa4a254e736d4e13811796 | [
"Unlicense"
] | null | null | null | biorxiv700/10_1101_2020_03_30_016931v1/results/search/funders/results.xml | egonw/openVirus | 15f021fc8ab06ba8acfa4a254e736d4e13811796 | [
"Unlicense"
] | null | null | null | biorxiv700/10_1101_2020_03_30_016931v1/results/search/funders/results.xml | egonw/openVirus | 15f021fc8ab06ba8acfa4a254e736d4e13811796 | [
"Unlicense"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<results title="funders">
<result pre="from Immunai. AR has received honoraria from consulting with Amgen," exact="Bristol-Myers Squibb," post="Chugai, Genentech, Merck, Novartis, Roche and Sanofi, is or"/>
<result pre="from consulting with Amgen, Bristol-Myers Squibb, Chugai, Genentech, Merck, Novartis," exact="Roche" post="and Sanofi, is or has been a member of"/>
<result pre="Tango Therapeutics, has received research funding from Agilent and from" exact="Bristol-Myers Squibb" post="through Stand Up to Cancer (SU2C). Methods SARS-CoV-2 data"/>
<result pre="the UCLA Tumor Immunology Training Grant (NIH T32CA009120) and the" exact="Cancer Research Institute" post="(CRI) Irvington Postdoctoral Fellowship Program. AK is supported by"/>
</results>
| 100.625 | 193 | 0.749068 |
f0d456c801ab62388e8cff0c7087bd31df0a635c | 1,656 | xml | XML | pig-upms/pig-upms-biz/src/main/resources/mapper/SysDeptMapper.xml | aitiaowang/pig | 580366d33cce503609f50978ec66089b0ae381a8 | [
"Apache-2.0"
] | 2 | 2021-04-16T03:54:01.000Z | 2021-04-24T09:50:38.000Z | pig-upms/pig-upms-biz/src/main/resources/mapper/SysDeptMapper.xml | aitiaowang/pig | 580366d33cce503609f50978ec66089b0ae381a8 | [
"Apache-2.0"
] | null | null | null | pig-upms/pig-upms-biz/src/main/resources/mapper/SysDeptMapper.xml | aitiaowang/pig | 580366d33cce503609f50978ec66089b0ae381a8 | [
"Apache-2.0"
] | 1 | 2021-07-01T08:25:50.000Z | 2021-07-01T08:25:50.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!--
~ Copyright (c) 2020 pig4cloud Authors. All Rights Reserved.
~
~ Licensed under the Apache License, Version 2.0 (the "License");
~ you may not use this file except in compliance with the License.
~ You may obtain a copy of the License at
~
~ http://www.apache.org/licenses/LICENSE-2.0
~
~ Unless required by applicable law or agreed to in writing, software
~ distributed under the License is distributed on an "AS IS" BASIS,
~ WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
~ See the License for the specific language governing permissions and
~ limitations under the License.
-->
<!DOCTYPE mapper PUBLIC "-//mybatis.org//DTD Mapper 3.0//EN" "http://mybatis.org/dtd/mybatis-3-mapper.dtd">
<mapper namespace="com.pig4cloud.pig.admin.mapper.SysDeptMapper">
<!-- 通用查询映射结果 -->
<resultMap id="BaseResultMap" type="com.pig4cloud.pig.admin.api.entity.SysDept">
<id column="dept_id" property="deptId"/>
<result column="name" property="name"/>
<result column="create_time" property="createTime"/>
<result column="update_time" property="updateTime"/>
<result column="del_flag" property="delFlag"/>
</resultMap>
<!-- 通用查询结果列 -->
<sql id="Base_Column_List">
dept_id AS deptId, parent_id AS parentId, name, sort, create_time AS createTime, update_time AS updateTime, del_flag AS delFlag
</sql>
<!--关联查询部门列表-->
<select id="listDepts" resultType="com.pig4cloud.pig.admin.api.entity.SysDept">
SELECT
t.*
FROM
sys_dept t
LEFT JOIN sys_dept_relation dr ON t.dept_id = dr.descendant
WHERE dr.ancestor = 0
</select>
</mapper>
| 36.8 | 135 | 0.710145 |
cad8a12174c635749a229048ac9306f86d494c32 | 9,013 | rdf | XML | example-virtuoso-server/continents.rdf | CLARIAH/virtuoso-quad-log | 5d17e5447c4d7e6ef880ab2d681ca32802e0b554 | [
"MIT"
] | null | null | null | example-virtuoso-server/continents.rdf | CLARIAH/virtuoso-quad-log | 5d17e5447c4d7e6ef880ab2d681ca32802e0b554 | [
"MIT"
] | 2 | 2016-01-19T15:13:21.000Z | 2016-06-16T12:11:23.000Z | example-virtuoso-server/continents.rdf | CLARIAH/virtuoso-quad-log | 5d17e5447c4d7e6ef880ab2d681ca32802e0b554 | [
"MIT"
] | 3 | 2016-01-12T09:05:49.000Z | 2019-04-20T09:53:52.000Z | <?xml version="1.0" encoding="utf-8"?>
<rdf:RDF xmlns:code="http://www.telegraphis.net/ontology/measurement/code#" xmlns:geographis="http://www.telegraphis.net/ontology/geography/geography#" xmlns:gn="http://www.geonames.org/ontology#" xmlns:measurement="http://www.telegraphis.net/ontology/measurement/measurement#" xmlns:metric="http://www.telegraphis.net/ontology/measurement/metric#" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:quantity="http://www.telegraphis.net/ontology/measurement/quantity#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/AF#AF">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">Africa</gn:name>
<gn:population>922011000</gn:population>
<geographis:landArea>
<measurement:Measurement>
<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>30221532.0</rdf:value>
</measurement:Measurement>
</geographis:landArea>
<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>AF</rdf:value>
</code:Code>
</code:hasCode>
<owl:sameAs rdf:resource="http://dbpedia.org/resource/Africa"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255146/"/>
</geographis:Continent>
<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/AS#AS">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">Asia</gn:name>
<gn:population>3879000000</gn:population>
<geographis:landArea>
<measurement:Measurement>
<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>44579000.0</rdf:value>
</measurement:Measurement>
</geographis:landArea>
<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>AS</rdf:value>
</code:Code>
</code:hasCode>
<owl:sameAs rdf:resource="http://dbpedia.org/resource/Asia"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255147/"/>
</geographis:Continent>
<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/EU#EU">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">Europe</gn:name>
<gn:population>731000000</gn:population>
<geographis:landArea>
<measurement:Measurement>
<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>10180000.0</rdf:value>
</measurement:Measurement>
</geographis:landArea>
<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>EU</rdf:value>
</code:Code>
</code:hasCode>
<owl:sameAs rdf:resource="http://dbpedia.org/resource/Europe"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255148/"/>
</geographis:Continent>
<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/NA#NA">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">North America</gn:name>
<gn:population>528720588</gn:population>
<geographis:landArea>
<measurement:Measurement>
<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>24709000.0</rdf:value>
</measurement:Measurement>
</geographis:landArea>
<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>NA</rdf:value>
</code:Code>
</code:hasCode>
<owl:sameAs rdf:resource="http://dbpedia.org/resource/North_America"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255149/"/>
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<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/SA#SA">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">South America</gn:name>
<gn:population>382000000</gn:population>
<geographis:landArea>
<measurement:Measurement>
<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>17840000.0</rdf:value>
</measurement:Measurement>
</geographis:landArea>
<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>SA</rdf:value>
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<owl:sameAs rdf:resource="http://dbpedia.org/resource/South_America"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255150/"/>
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<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/OC#OC">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">Oceania</gn:name>
<gn:population>32000000</gn:population>
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<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>9008458.0</rdf:value>
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<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>OC</rdf:value>
</code:Code>
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<owl:sameAs rdf:resource="http://dbpedia.org/resource/Oceania"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255151/"/>
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<geographis:Continent rdf:about="http://www.telegraphis.net/data/continents/AN#AN">
<gn:featureClass rdf:resource="http://www.geonames.org/ontology#L"/>
<gn:featureCode rdf:resource="http://www.geonames.org/ontology#L.CONT"/>
<gn:name xml:lang="en">Antarctica</gn:name>
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<measurement:Measurement>
<measurement:quantityMeasured rdf:resource="http://www.telegraphis.net/ontology/measurement/quantity#Area"/>
<measurement:unit rdf:resource="http://www.telegraphis.net/ontology/measurement/metric#SquareKilometre"/>
<rdf:value>14000000.0</rdf:value>
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<code:hasCode>
<code:Code>
<code:inCodeScheme rdf:resource="http://www.telegraphis.net/data/continents/codeSchemes#geonames"/>
<rdf:value>AN</rdf:value>
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<owl:sameAs rdf:resource="http://dbpedia.org/resource/Antarctica"/>
<owl:sameAs rdf:resource="http://sws.geonames.org/6255152/"/>
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| 59.688742 | 523 | 0.644403 |
aeca070455076cfb53544d8819c73f796f78368c | 5,072 | xml | XML | xml/1735.xml | fbkarsdorp/meertens-song-collection | 77d7f39bdd5efb897e44954d43d3bc4fac9e1d8a | [
"MIT"
] | 1 | 2020-11-24T12:15:13.000Z | 2020-11-24T12:15:13.000Z | xml/1735.xml | fbkarsdorp/meertens-song-collection | 77d7f39bdd5efb897e44954d43d3bc4fac9e1d8a | [
"MIT"
] | null | null | null | xml/1735.xml | fbkarsdorp/meertens-song-collection | 77d7f39bdd5efb897e44954d43d3bc4fac9e1d8a | [
"MIT"
] | null | null | null | <?xml version='1.0' encoding='utf-8' standalone='yes'?>
<song>
<meta>
<id>1735</id>
<date>
<year-start>1544</year-start>
<year-end>1544</year-end>
</date>
<location>
<orginal-name>antwerpen</orginal-name>
<standard-name>Antwerp, Belgium</standard-name>
<coordinates>
<lon>51.2211097</lon>
<lat>4.3997081</lat>
</coordinates>
</location>
<tags>
<tag standard-name="liefdesklacht" translation="love complaint">liefdesklacht</tag>
</tags>
<melody>O rad van avontuur</melody>
<categories>
<category translation="love and sex">liefde en seks</category>
</categories>
</meta>
<text>
<lg type="song">
<lg id="s1" type="stanza">
<l id="s1:l1" met="3" type="-+">O radt van <rhyme label="a" type="f">auontueren</rhyme></l>
<l id="s1:l2" met="3" type="-+">Wildy niet omme <rhyme label="b" type="m">slaen</rhyme></l>
<l id="s1:l3" met="3" type="-+">Dat mi mach troost <rhyme label="a" type="f" corresp="#s1:l1">ghebueren</rhyme>.</l>
<l id="s1:l4" met="3" type="-+">Soot voortijts heeft <rhyme label="b" type="m" corresp="#s1:l2">ghedaen</rhyme> |</l>
<l id="s1:l5" met="3" type="-+">Mach ic gheenen troost <rhyme label="c" type="f">verweruen</rhyme></l>
<l id="s1:l6" met="3" type="-+">So bliue ic inden <rhyme label="d" type="m">druck</rhyme></l>
<l id="s1:l7" met="3" type="-+">Moet ic die liefste <rhyme label="c" type="f" corresp="#s1:l5">deruen</rhyme></l>
<l id="s1:l8" met="3" type="-+">Van rouwe so moet ic <rhyme label="c" type="f" corresp="#s1:l5">steruen</rhyme></l>
<l id="s1:l9" met="4" type="-+">Het waer mi so grooten <rhyme label="d" type="m" corresp="#s1:l6">ongheluck</rhyme></l>
</lg>
<lg id="s2" type="stanza">
<l id="s2:l1" met="3" type="-+">O Cupido god vander <rhyme label="a" type="f">minnen</rhyme></l>
<l id="s2:l2" met="3" type="-+">Helpt mi wt deser <rhyme label="b" type="m">noot</rhyme>.</l>
<l id="s2:l3" met="3" type="-+">Vrou Juno <rhyme label="a" type="f" corresp="#s2:l1">troosterinne</rhyme>.</l>
<l id="s2:l4" met="3" type="-+">Ick bid v met herten <rhyme label="b" type="m" corresp="#s2:l2">deuoot</rhyme>.</l>
<l id="s2:l5" met="3" type="-+">En laet mi niet <rhyme label="c" type="f">verloren</rhyme></l>
<l id="s2:l6" met="3" type="-+">Staet mi bi oft wesen <rhyme label="d" type="m">mach</rhyme></l>
<l id="s2:l7" met="3" type="-+">Die ic hadde <rhyme label="c" type="f" corresp="#s2:l5">wtuercoren</rhyme></l>
<l id="s2:l8" met="3" type="-+">Laet mi in drucke <rhyme label="c" type="f" corresp="#s2:l5">versmoren</rhyme></l>
<l id="s2:l9" met="4" type="-+">Dwelc ick v claghe nacht ende <rhyme label="d" type="m" corresp="#s2:l6">dach</rhyme></l>
</lg>
<lg id="s3" type="stanza">
<l id="s3:l1" met="3" type="-+">Ghi amoreuse <rhyme label="a" type="f">gheesten</rhyme></l>
<l id="s3:l2" met="3" type="-+">Die gaerne genoechte <rhyme label="b" type="m">hanteert</rhyme></l>
<l id="s3:l3" met="3" type="-+">In dansen ende in <rhyme label="a" type="f" corresp="#s3:l1">feesten</rhyme>.</l>
<l id="s3:l4" met="3" type="-+">dat ghi v so niet en <rhyme label="b" type="m" corresp="#s3:l2">regeert</rhyme></l>
<l id="s3:l5" met="3" type="-+">Ghelijck Samson die <rhyme label="c" type="f">stercke</rhyme></l>
<l id="s3:l6" met="3" type="-+">Hem was benomen alle zijn <rhyme label="d" type="m">macht</rhyme>.</l>
<l id="s3:l7" met="3" type="-+">Al door der vrouwen <rhyme label="c" type="f" corresp="#s3:l5">wercken</rhyme></l>
<l id="s3:l8" met="3" type="-+">Ende thooft van alle <rhyme label="c" type="f" corresp="#s3:l5">clercken</rhyme></l>
<l id="s3:l9" met="4" type="-+">Salomon seer wijs <rhyme label="d" type="m" corresp="#s3:l6">bedacht</rhyme></l>
</lg>
<lg id="s4" type="stanza">
<l id="s4:l1" met="3" type="-+">Al die dit liedeken <rhyme label="a" type="f">dichte</rhyme></l>
<l id="s4:l2" met="3" type="-+">Fortuyne die was hem <rhyme label="b" type="m">ontgaen</rhyme>.</l>
<l id="s4:l3" met="3" type="-+">Al vallet wat int <rhyme label="a" type="f" corresp="#s4:l1">slichte</rhyme></l>
<l id="s4:l4" met="3" type="-+">Hi heeft zijn beste <rhyme label="b" type="m" corresp="#s4:l2">ghedaen</rhyme></l>
<l id="s4:l5" met="3" type="-+">Al hadde hi zijn liefken <rhyme label="c" type="f">verloren</rhyme>.</l>
<l id="s4:l6" met="3" type="-+">Hi is nv also <rhyme label="d" type="m">bedacht</rhyme></l>
<l id="s4:l7" met="3" type="-+">Al hebbens die nijders <rhyme label="c" type="f" corresp="#s4:l5">thoren</rhyme></l>
<l id="s4:l8" met="3" type="-+">Een ander heeft hi <rhyme label="c" type="f" corresp="#s4:l5">wtuercoren</rhyme></l>
<l id="s4:l9" met="4" type="-+">Dies hi nv alle vruecht <rhyme label="d" type="m" corresp="#s4:l6">verpacht</rhyme></l>
</lg>
</lg>
</text>
</song>
| 68.540541 | 129 | 0.567626 |
6a6a3b0527bb5937147dce5f74912b88e6122def | 932 | xml | XML | CryptoMessageAndroid/MyApplication/tablet/src/main/res/layout/message_list_item.xml | colanconnon/CryptoMessage | 8e0a9aef89a02cfd3a019f708d166e332c224cb4 | [
"MIT"
] | null | null | null | CryptoMessageAndroid/MyApplication/tablet/src/main/res/layout/message_list_item.xml | colanconnon/CryptoMessage | 8e0a9aef89a02cfd3a019f708d166e332c224cb4 | [
"MIT"
] | null | null | null | CryptoMessageAndroid/MyApplication/tablet/src/main/res/layout/message_list_item.xml | colanconnon/CryptoMessage | 8e0a9aef89a02cfd3a019f708d166e332c224cb4 | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<RelativeLayout xmlns:android="http://schemas.android.com/apk/res/android"
android:layout_width="match_parent" android:layout_height="wrap_content"
android:background="@color/black"
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android:id="@+id/messageListItemContent"
android:textSize="30sp"
android:layout_below="@id/messageListItemUsername"
android:textColor="@color/white"
/>
</RelativeLayout> | 35.846154 | 76 | 0.675966 |
9d6496e927437cf210e88cdbbede03760482d4ce | 1,964 | xml | XML | wangyi/evil/NetEaseNews/res/layout-sw600dp-land-v13/tablet_main_layout.xml | firmianay/Android-Hacker | 7493e9aa43b9ff3b0b42e45f00464af63dfdbc59 | [
"MIT"
] | 2 | 2018-05-17T10:43:42.000Z | 2021-11-29T14:45:00.000Z | wangyi/evil/NetEaseNews/res/layout-sw600dp-land-v13/tablet_main_layout.xml | firmianay/Android-Hacker | 7493e9aa43b9ff3b0b42e45f00464af63dfdbc59 | [
"MIT"
] | null | null | null | wangyi/evil/NetEaseNews/res/layout-sw600dp-land-v13/tablet_main_layout.xml | firmianay/Android-Hacker | 7493e9aa43b9ff3b0b42e45f00464af63dfdbc59 | [
"MIT"
] | 3 | 2017-08-18T15:40:12.000Z | 2019-02-28T14:23:47.000Z | <?xml version="1.0" encoding="utf-8"?>
<com.netease.nr.base.view.MySlidingDrawer android:id="@id/slide_container" android:layout_width="fill_parent" android:layout_height="fill_parent"
xmlns:android="http://schemas.android.com/apk/res/android">
<TabHost android:id="@id/slide_left" android:background="@drawable/biz_pc_zone_bg" android:layout_width="fill_parent" android:layout_height="fill_parent">
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<include android:layout_alignParentTop="true" layout="@layout/base_action_bar_layout" />
<FrameLayout android:id="@id/real_tabcontent" android:layout_width="fill_parent" android:layout_height="fill_parent" android:layout_below="@id/base_action_bar" />
<ImageView android:background="@drawable/base_action_bar_shadow" android:layout_width="fill_parent" android:layout_height="wrap_content" android:layout_below="@id/base_action_bar" />
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<fragment android:id="@id/person_center" android:tag="personal_center" android:layout_width="0.0dip" android:layout_height="fill_parent" android:layout_weight="2.5" android:layout_alignParentRight="true" class="com.netease.nr.biz.pc.main.PersonCenterMainFragment" />
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</com.netease.nr.base.view.MySlidingDrawer> | 109.111111 | 274 | 0.766293 |
14834261f85a285090549b1f401aa84ee0754af3 | 141 | xml | XML | Sandcastle/Presentation/office2010/transforms/skeleton.xml | jozefizso/sandcastle-presentation | 1abca4240ebc719e270512aaaed3934b0efda08e | [
"BSD-3-Clause"
] | 1 | 2017-02-22T22:37:53.000Z | 2017-02-22T22:37:53.000Z | Sandcastle/Presentation/office2010/transforms/skeleton.xml | jozefizso/sandcastle-presentation | 1abca4240ebc719e270512aaaed3934b0efda08e | [
"BSD-3-Clause"
] | 2 | 2017-03-05T22:55:59.000Z | 2017-03-05T22:56:14.000Z | Sandcastle/Presentation/vs2010/transforms/skeleton.xml | jozefizso/sandcastle-presentation | 1abca4240ebc719e270512aaaed3934b0efda08e | [
"BSD-3-Clause"
] | null | null | null | <document>
<reference />
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<platform name="net" version="3.5" />
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| 15.666667 | 42 | 0.560284 |
d0c8aab5c9142cf96119b9045d26040e986ca485 | 2,185 | xml | XML | odoo/custom/src/private/doc_group_by_date/stock_view.xml | ecosoft-odoo/mh-doodba | 093f14850aaff337951b4829b24bf32eee6e6d40 | [
"BSL-1.0"
] | 1 | 2021-10-03T08:11:18.000Z | 2021-10-03T08:11:18.000Z | odoo/custom/src/private/doc_group_by_date/stock_view.xml | ecosoft-odoo/mh-doodba | 093f14850aaff337951b4829b24bf32eee6e6d40 | [
"BSL-1.0"
] | null | null | null | odoo/custom/src/private/doc_group_by_date/stock_view.xml | ecosoft-odoo/mh-doodba | 093f14850aaff337951b4829b24bf32eee6e6d40 | [
"BSL-1.0"
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<openerp>
<data>
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<!-- Deliver Products -->
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</openerp> | 44.591837 | 94 | 0.551945 |
5e9bb213dd456ee5e13dc84bd236083014eb3f03 | 1,398 | xml | XML | app/src/main/res/values/colors.xml | AEONCommunity/aeonwallet | eb47b1708fe2915337bef11d89899ab58b357765 | [
"Apache-2.0"
] | 6 | 2018-06-10T14:49:04.000Z | 2021-05-06T20:06:12.000Z | app/src/main/res/values/colors.xml | AEONCommunity/aeonwallet | eb47b1708fe2915337bef11d89899ab58b357765 | [
"Apache-2.0"
] | 8 | 2018-06-10T18:49:25.000Z | 2021-05-06T20:07:59.000Z | app/src/main/res/values/colors.xml | AEONCommunity/aeonwallet | eb47b1708fe2915337bef11d89899ab58b357765 | [
"Apache-2.0"
] | 6 | 2018-06-09T13:14:18.000Z | 2021-06-15T20:09:34.000Z | <?xml version="1.0" encoding="utf-8"?>
<resources>
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| 38.833333 | 71 | 0.713877 |
45f4c2829b11a77019d913147007069c5cf203a0 | 122,993 | xml | XML | 17-05-2017/Winning Chromosomes/10G X 1 COMB/1/ENTM - TD/1-td10g/chromosome/chromosome46006378.xml | Fumaloko92/MSc-Thesis | 5b8c08510588233dc9b514345725d379278251ba | [
"MIT"
] | null | null | null | 17-05-2017/Winning Chromosomes/10G X 1 COMB/1/ENTM - TD/1-td10g/chromosome/chromosome46006378.xml | Fumaloko92/MSc-Thesis | 5b8c08510588233dc9b514345725d379278251ba | [
"MIT"
] | null | null | null | 17-05-2017/Winning Chromosomes/10G X 1 COMB/1/ENTM - TD/1-td10g/chromosome/chromosome46006378.xml | Fumaloko92/MSc-Thesis | 5b8c08510588233dc9b514345725d379278251ba | [
"MIT"
] | null | null | null | <chromosome id="46006378" primary-parent-id="44749434"><neuron id="41102655" type="in" activation="linear"/>
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</chromosome> | 88.611671 | 108 | 0.741449 |
cdb2d9f605cf1bb9ec3a9d811340249558bdb970 | 393 | xml | XML | examples/basic_init/index.xml | gregorschatz/DataTablesSrc | 971accf9fc67122016b9e1f1145369c215de5eeb | [
"MIT"
] | 338 | 2015-02-17T10:40:21.000Z | 2022-03-28T12:13:37.000Z | examples/basic_init/index.xml | gregorschatz/DataTablesSrc | 971accf9fc67122016b9e1f1145369c215de5eeb | [
"MIT"
] | 173 | 2015-01-12T00:21:33.000Z | 2022-03-14T09:58:51.000Z | examples/basic_init/index.xml | gregorschatz/DataTablesSrc | 971accf9fc67122016b9e1f1145369c215de5eeb | [
"MIT"
] | 439 | 2015-01-17T03:59:33.000Z | 2022-03-31T18:27:01.000Z | <?xml version="1.0" encoding="UTF-8" ?>
<dt-example order="0">
<title>Basic initialisation</title>
<info><![CDATA[
DataTables is a simple-to-use jQuery plug-in with a huge range of customisable options. The examples in this section demonstrate basic initialisation of DataTables and how it can be easily customised by passing an object with the options you want.
]]></info>
</dt-example>
| 30.230769 | 247 | 0.748092 |
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