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f1a2318b4eb382a7fea2134b3fa04e07cbfa15f1 | 942 | xml | XML | src/cn/jsprun/domain/Regips.hbm.xml | TinghuanWang/source | c4e7059fa78b59e1c5c5f904d52141d75b78de32 | [
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] | 2 | 2021-06-04T12:49:39.000Z | 2021-11-16T12:18:48.000Z | src/cn/jsprun/domain/Regips.hbm.xml | cmshome/JspRun | 48bc49eed3d84859deb6d042d76505d2877ab5c4 | [
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<!DOCTYPE hibernate-mapping PUBLIC "-//Hibernate/Hibernate Mapping DTD 3.0//EN"
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<!--
Mapping file autogenerated by MyEclipse - Hibernate Tools
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<hibernate-mapping>
<class name="cn.jsprun.domain.Regips" table="jrun_regips" dynamic-insert="true" dynamic-update="true" select-before-update="true">
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1248d8d753883cef911d7d865a45f3efbc1908a2 | 1,019 | xml | XML | verb-inspector/corpora/propbank/frames/confident.xml | mijaelb/verb-inspector | 274c3a8934b81a0208dec9bd246ef41e0c880800 | [
"MIT"
] | null | null | null | verb-inspector/corpora/propbank/frames/confident.xml | mijaelb/verb-inspector | 274c3a8934b81a0208dec9bd246ef41e0c880800 | [
"MIT"
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"MIT"
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<note>CONFIDENT-J NOTES: (from confident.01-j)</note>
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<example name="args 1 and 2, with clausal Arg2" src="" type="">
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<arg f="" n="2">that she can succeed</arg>
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</roleset>
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129363b4591fe1c9f67429eb4880e6a181db3618 | 1,278 | xml | XML | api/pom.xml | j-white/wsman | d0331b55dfcc9704f57858f70c9beb68d175a37a | [
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c83c789d6025ce177c0e9f92062dfe2ceb18aa78 | 16,484 | xml | XML | app/src/main/res/values-v21/styles.xml | methinksBot/methinks-android-apptest-sdk | 439bc340a4dd702dd07d7cd6c236bb85dc13d907 | [
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] | null | null | null | app/src/main/res/values-v21/styles.xml | methinksBot/methinks-android-apptest-sdk | 439bc340a4dd702dd07d7cd6c236bb85dc13d907 | [
"MIT"
] | null | null | null | app/src/main/res/values-v21/styles.xml | methinksBot/methinks-android-apptest-sdk | 439bc340a4dd702dd07d7cd6c236bb85dc13d907 | [
"MIT"
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<!-- Base application theme. -->
<style name="SdkAppTheme" parent="Theme.AppCompat.Light.DarkActionBar">
<!-- Customize your theme here. -->
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<item name="colorPrimaryDark">@android:color/transparent</item>
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<item name="android:statusBarColor">@android:color/transparent</item>
<item name="android:windowTranslucentStatus">true</item>
</style>
<!-- Default Activity theme. -->
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<item name="android:windowTranslucentStatus">false</item>
</style>
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</style>
<!-- Splash Activity theme. -->
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<style name="VideoInterviewTheme" parent="SdkAppTheme">
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<item name="android:statusBarColor">@color/charcoal_grey_two</item>
</style>
<style name="MainBannerTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/charcoal_grey_two</item>
</style>
<!-- Profile Form theme -->
<style name="ProfileFormTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/twilight</item>
</style>
<!-- Project Detail theme -->
<style name="InterviewRequestOverviewDetailTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dusk_two</item>
</style>
<!-- Schedule Section Theme -->
<style name="ScheduleSectionTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dusk_two</item>
</style>
<!-- Interview Request Detail theme -->
<style name="InterviewRequestDetailTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dusk_two</item>
</style>
<!-- Chat theme -->
<style name="ChatTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- Question Activity theme -->
<style name="SdkQuestionActivityTheme" parent="SdkAppTheme">
<item name="android:windowActionBarOverlay">true</item>
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/twilight</item>
</style>
<!-- Menu theme -->
<style name="AllMenuActivityTheme" parent="SdkAppTheme">
<item name="android:windowActionBarOverlay">true</item>
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
</style>
<!-- MyProjectActivity theme -->
<style name="MyProjectActivityTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/twilight</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- CommentWriteActivity theme -->
<style name="CommentWriteActivityTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/twilight</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- ForumPostListActivity theme -->
<style name="ForumListActivityTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- ForumPostWriteActivity theme -->
<style name="ForumPostWriteActivityTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- VideoChatReadyActivity theme -->
<style name="VideoChatReadyActivityTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/charcoal_grey_two</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- ForumPostDetailActivity theme -->
<style name="ForumPostDetailActivityTheme" parent="SdkAppTheme">
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
<item name="android:windowTranslucentStatus">false</item>
</style>
<!-- Basic WebView theme -->
<style name="BasicWebViewTheme" parent="SdkAppTheme">
<item name="android:windowActionBarOverlay">true</item>
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
</style>
<!-- Send Application theme -->
<style name="ApplicationSubmitTheme" parent="SdkAppTheme">
<item name="android:windowActionBarOverlay">true</item>
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
</style>
<!-- Forgot password theme -->
<style name="ForgotPasswordActivityTheme" parent="SdkAppTheme">
<item name="android:windowActionBarOverlay">true</item>
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/twilight</item>
</style>
<!-- Invitation Activity theme. -->
<style name="InvitationActivityTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/faded_blue</item>
</style>
<!-- Gig Request Detail theme -->
<style name="GigDetailTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dusk_two</item>
</style>
<!-- Project Detail theme -->
<style name="ProjectDetailTheme" parent="SdkAppTheme">
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<item name="android:statusBarColor">@color/dusk_two</item>
</style>
<!-- earning history theme -->
<style name="EarningHistoryTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/twilight</item>
<item name="toolbarNavigationButtonStyle">@style/Toolbar.Button.Navigation.Tinted</item>
<!--<item name="colorPrimaryDark">@color/colorPrimaryDark</item>-->
<!--<item name="colorAccent">@color/colorAccent</item>-->
</style>
<!-- new earning history theme -->
<style name="NewEarningHistoryTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/black</item>
<item name="toolbarNavigationButtonStyle">@style/Toolbar.Button.Navigation.Tinted</item>
</style>
<style name="Toolbar.Button.Navigation.Tinted" parent="Widget.AppCompat.Toolbar.Button.Navigation">
<item name="tint">@color/white</item>
</style>
<!-- ExpansionImage Dialog theme -->
<style name="ExpansionImageDialogTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">true</item>
</style>
<!-- ExpansionImage Dialog theme -->
<style name="BlackStatusBarTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/black</item>
</style>
<!-- rate activity theme -->
<style name="RateTheme" parent="SdkAppTheme">
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<item name="android:statusBarColor">@color/dusk_two</item>
</style>
<!-- rate activity theme -->
<style name="RateFeedbackTheme" parent="SdkAppTheme">
<item name="android:windowTranslucentStatus">false</item>
<item name="android:statusBarColor">@color/dark_grey_blue_three</item>
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<!-- Question Dialog theme
<style name="QuestionDialogTheme" parent="Theme.AppCompat.Dialog">
<item name="windowNoTitle">true</item>
<item name="android:windowFrame">@null</item>
<item name="android:windowNoTitle">true</item>
<item name="android:windowIsFloating">true</item>
<item name="android:windowContentOverlay">@null</item>
<item name="android:windowFullscreen">true</item>
<item name="android:windowMinWidthMajor">100%</item>
<item name="android:windowMinWidthMinor">100%</item>
<item name="windowFixedHeightMinor">100%</item>
<item name="android:windowAnimationStyle">@style/QuestionDialogAnimation</item>
<item name="android:windowBackground">@android:color/transparent</item>
</style>-->
<!--<style name="ImagePickerTheme" parent="ef_BaseTheme">
<item name="colorPrimary">@color/twilight</item>
<item name="colorPrimaryDark">@color/twilight</item>
<item name="colorAccent">@color/ef_colorAccent</item>
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<!-- Basic Dialog there -->
<style name="BasicPopupDialogTheme" parent="Theme.AppCompat.Dialog">
<item name="windowNoTitle">true</item>
<item name="android:windowFrame">@null</item>
<item name="android:windowNoTitle">true</item>
<item name="android:windowIsFloating">true</item>
<item name="android:windowContentOverlay">@null</item>
<item name="android:windowFullscreen">true</item>
<item name="android:windowMinWidthMajor">100%</item>
<item name="android:windowMinWidthMinor">100%</item>
<item name="windowFixedHeightMinor">100%</item>
<item name="android:windowBackground">@android:color/transparent</item>
</style>
<!-- Basic Dialog there -->
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<item name="android:windowFrame">@null</item>
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<item name="android:windowEnterAnimation">@anim/anim_dialog_slide_up_top</item>
<item name="android:windowExitAnimation">@anim/anim_dialog_slide_out_bottom</item>
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<style name="MyProjectTabItemTextStyle" parent="TextAppearance.AppCompat.Button">
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<item name="android:textColor">@color/twilight</item>
<item name="android:textStyle">normal</item>
<item name="android:fontFamily">sans-serif-medium</item>
<item name="android:letterSpacing">0.04</item>
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<!-- Widget Style -->
<!-- push/location settings theme. -->
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<item name="android:minWidth">0dp</item>
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<item name="android:minWidth">0dp</item>
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<!-- padding 0dp button style -->
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<!--bottomsheetdialogtheme-->
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<string name="banner">ca-app-pub-6367750773212736/3626386414</string>
<string name="dialog_ok">OK</string>
<string name="dialog_cancel">CANCEL</string>
<string name="receiver_end_call">End Record call</string>
<string name="receiver_start_call">Start record call</string>
<string name="record_impossible">Unfortunately, it is not possible to record calls on this device. (Usually because another application/service is using the microphone in the background)</string>
<string name="record_enabled">Call recording enabled</string>
<string name="record_disabled">Call recording disabled</string>
<string name="record_auto">State recording is Auto</string>
<string name="navigation_drawer_open">Open navigation drawer</string>
<string name="navigation_drawer_close">Close navigation drawer</string>
<string name="donate_title">Donate</string>
<string name="about_title">About</string>
<string name="action_settings">Settings</string>
<string name="pay_success">Payment Success</string>
<string name="enable">Enabled</string>
<string name="disable">Disabled</string>
<string name="can_recorder">Can play recorder</string>
<string name="pin_error_input">Incorrect PIN</string>
<string name="email_subject_language">TCR Translation</string>
<string name="email_body_language">I would like to translate TCR to:</string>
<string name="add_number">Add number</string>
<string name="auto">Auto</string>
<string name="manual">Manual</string>
<string name="number_day">Number of days</string>
<string name="choosefolder_title">Folder not empty</string>
<string name="choosefolder_des">Folder is not empty. \nAre you sure you want to use this folder?</string>
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<string name="menu_navigation">NAVIGATION</string>
<string name="menu_recycle">Recycle Bin</string>
<string name="menu_setting">Settings</string>
<string name="menu_about">About</string>
<string name="menu_exit">Exit</string>
<string name="tab_overview">OVERVIEW</string>
<string name="search">Search</string>
<string name="storage_location_title">Recording Storage Location</string>
<string name="mail_subject">Call recording</string>
<string name="mail_body">This is a call recording from my phone</string>
<string name="send_mail">Send Call Recording</string>
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\n
\nNone of your conversations are shared or processed externally. All the processing is performed locally on your phone.
\nYou can enable/disable the application. For best results, it is recommended that you or leave it enabled.
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\nThe main application screen contains a list of suggested mental health recommendations, trusted contacts and crisis resources.
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<string name="setting_recording">Recording</string>
<string name="setting_cloud">Cloud service</string>
<string name="setting_tcr">TCR 27.5</string>
<string name="setting_profile" translatable="false">Profile</string>
<string name="tcr_policy">Privacy policy</string>
<string name="update_ga">Google Analytics</string>
<string name="language_title">Language</string>
<string name="language_translation">Translation</string>
<string name="language_translation_description">Would you like to translate TCR to your own language or fix mistakes in translation? you might get Free TCR License. Tap here to email us to request translation document</string>
<string name="language_translators">Translators</string>
<string name="language">Language</string>
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<item>japan</item>
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<string name="general_ask_for_pin_sub">Ask for PIN when app opens</string>
<string name="general_appearance">Appearance</string>
<string name="general_appearance_sub">Use dark theme</string>
<string name="general_notice">Notification</string>
<string name="general_notice_sub">Show notification when enabled</string>
<string name="general_recyle">Recycle Bin</string>
<string name="general_recyle_sub">Move audio recordings to recycle bin</string>
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<string name="general_library_sub">Add recordings to music library</string>
<string name="general_db_maintenance">DB Maintenance</string>
<string name="general_db_maintenance_sub">Re-populate database from file system</string>
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<string name="recording_delete_sub">Automatically delete recording older than \"X\" day</string>
<string name="recording_excluded">Excluded numbers</string>
<string name="recording_included">Included numbers</string>
<string name="recording_start_recording">Start recording</string>
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<string name="recording_format">Recording format</string>
<string name="recording_format_sub">Select a recording format</string>
<!-- TODO: Remove or change this placeholder text -->
<string name="dialog_delete_recorder">Delete recorder?</string>
<string name="dialog_delete_number">Delete Number ?</string>
<string name="dialog_delete_item_content">Are you sure you want to delete item of your recordings?</string>
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<string name="no">No</string>
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<string name="navigate_upwards">Navigate upwards</string>
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<string name="new_folder">New folder</string>
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<string name="screen_storage_location">Storage Location</string>
<string name="screen_setting">Settings</string>
<string name="screen_language">Language</string>
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<string name="screen_update">Update</string>
<string name="recycle_bin">Recycle Bin</string>
<string name="textNoneNumber">The are no numbers \nTab on the "+"sign to add a number</string>
<string name="add_note">Add Note</string>
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<string name="txt_comfirm">Are you sure you want to exit ?</string>
<string name="material_theme_red">Red</string>
<string name="material_theme_orange">Orange</string>
<string name="material_theme_green">Green</string>
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<item>MIC</item>
<item>VOICE UPLINK</item>
<item>VOICE DOWNLINK</item>
<item>VOICE CALL</item>
<item>CAMCORDER</item>
<item>VOICE RECOGNITION</item>
<item>VOICE COMMUNICATION</item>
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<p><span facs="#zone_6a0f4852-c391-11e8-bfc9-f40f243b5e05">9</span><span facs="#zone_6a0f49ba-c391-11e8-bf2f-f40f243b5e05">A</span><span facs="#zone_6a0f4a5c-c391-11e8-b0d2-f40f243b5e05">8</span><span facs="#zone_6a0f4ae6-c391-11e8-9e39-f40f243b5e05">7</span><span facs="#zone_6a0f4b6c-c391-11e8-ac6f-f40f243b5e05">6</span><span facs="#zone_6a0f4bec-c391-11e8-8a59-f40f243b5e05">5</span><span facs="#zone_6a0f4c6e-c391-11e8-b901-f40f243b5e05">lululllullllulllulllllllllulu</span><span facs="#zone_6a0f4cee-c391-11e8-81b2-f40f243b5e05">4</span><span facs="#zone_6a0f4d74-c391-11e8-ae93-f40f243b5e05">3</span><span facs="#zone_6a0f4df4-c391-11e8-97c0-f40f243b5e05">2</span><span facs="#zone_6a0f4e6c-c391-11e8-a8aa-f40f243b5e05">1</span><span facs="#zone_6a0f4eee-c391-11e8-b14c-f40f243b5e05">ថា</span><span facs="#zone_6a0f4fa2-c391-11e8-a1af-f40f243b5e05">1tEP</span><span facs="#zone_6a0f5088-c391-11e8-a675-f40f243b5e05">5S</span><span facs="#zone_6a0f516e-c391-11e8-baf1-f40f243b5e05">,</span><span facs="#zone_6a0f524a-c391-11e8-8bc3-f40f243b5e05">HP</span><span facs="#zone_6a0f532e-c391-11e8-a99e-f40f243b5e05">11</span><span facs="#zone_6a0f540c-c391-11e8-9458-f40f243b5e05">\</span><span facs="#zone_6a0f54f0-c391-11e8-9756-f40f243b5e05">_</span><span facs="#zone_6a0f55d0-c391-11e8-8ab7-f40f243b5e05">-</span><span facs="#zone_6a0f56ac-c391-11e8-a94c-f40f243b5e05">q១៦</span><span facs="#zone_6a0f5786-c391-11e8-9b35-f40f243b5e05">៦</span><span facs="#zone_6a0f5858-c391-11e8-9e12-f40f243b5e05">,</span><span facs="#zone_6a0f5934-c391-11e8-8186-f40f243b5e05">Mek</span><span facs="#zone_6a0f5a12-c391-11e8-a772-f40f243b5e05">-</span><span facs="#zone_6a0f5ada-c391-11e8-a278-f40f243b5e05">7</span><span facs="#zone_6a0f5b64-c391-11e8-a575-f40f243b5e05">=</span><span facs="#zone_6a0f5bdc-c391-11e8-8841-f40f243b5e05">$</span><span facs="#zone_6a0f5c5e-c391-11e8-8f70-f40f243b5e05">5</span><span facs="#zone_6a0f5cd4-c391-11e8-8735-f40f243b5e05">S</span><span facs="#zone_6a0f5d50-c391-11e8-99a2-f40f243b5e05">=</span><span facs="#zone_6a0f5dd0-c391-11e8-9012-f40f243b5e05">L2</span><span facs="#zone_6a0f5e48-c391-11e8-826c-f40f243b5e05">.</span><span facs="#zone_6a0f5ec0-c391-11e8-9a1f-f40f243b5e05">S</span><span facs="#zone_6a0f5f38-c391-11e8-ae9d-f40f243b5e05">=</span><span facs="#zone_6a0f5fcc-c391-11e8-9fc1-f40f243b5e05">2</span><span facs="#zone_6a0f60b6-c391-11e8-a40c-f40f243b5e05">,</span><span facs="#zone_6a0f6190-c391-11e8-afd8-f40f243b5e05">W</span><span facs="#zone_6a0f626c-c391-11e8-9312-f40f243b5e05">=</span><span facs="#zone_6a0f634a-c391-11e8-a7ec-f40f243b5e05">Cook</span><span facs="#zone_6a0f6424-c391-11e8-8505-f40f243b5e05">19</span><span facs="#zone_6a0f6500-c391-11e8-97c1-f40f243b5e05">.</span><span facs="#zone_6a0f65dc-c391-11e8-91e0-f40f243b5e05">.</span><span facs="#zone_6a0f6690-c391-11e8-aea7-f40f243b5e05">_</span><span facs="#zone_6a0f6712-c391-11e8-b2bb-f40f243b5e05">A</span><span facs="#zone_6a0f6794-c391-11e8-8836-f40f243b5e05">3</span><span facs="#zone_6a0f6814-c391-11e8-8979-f40f243b5e05">B</span><span facs="#zone_6a0f6890-c391-11e8-880a-f40f243b5e05">0</span><span facs="#zone_6a0f6906-c391-11e8-a3db-f40f243b5e05">0</span><span facs="#zone_6a0f6988-c391-11e8-8982-f40f243b5e05">N</span><span facs="#zone_6a0f6a00-c391-11e8-9399-f40f243b5e05">MAE</span><span facs="#zone_6a0f6a78-c391-11e8-8178-f40f243b5e05">P</span><span facs="#zone_6a0f6b06-c391-11e8-9aa6-f40f243b5e05">-</span><span facs="#zone_6a0f6bde-c391-11e8-98ca-f40f243b5e05">19</span><span facs="#zone_6a0f6cbe-c391-11e8-b8b1-f40f243b5e05">121</span><span facs="#zone_6a0f6d9a-c391-11e8-afe1-f40f243b5e05">.</span><span facs="#zone_6a0f6e68-c391-11e8-98b5-f40f243b5e05">.</span><span facs="#zone_6a0f6f3a-c391-11e8-a720-f40f243b5e05">.</span><span facs="#zone_6a0f7018-c391-11e8-8346-f40f243b5e05">.</span><span facs="#zone_6a0f70e8-c391-11e8-a1cb-f40f243b5e05">d</span><span facs="#zone_6a0f719e-c391-11e8-bf52-f40f243b5e05">86</span><span facs="#zone_6a0f7214-c391-11e8-bd37-f40f243b5e05">\</span><span facs="#zone_6a0f7290-c391-11e8-8f00-f40f243b5e05">,</span><span facs="#zone_6a0f7310-c391-11e8-83d0-f40f243b5e05">២55</span><span facs="#zone_6a0f7388-c391-11e8-a895-f40f243b5e05">\</span><span facs="#zone_6a0f7400-c391-11e8-b8fe-f40f243b5e05">,</span><span facs="#zone_6a0f7478-c391-11e8-9411-f40f243b5e05">\</span><span facs="#zone_6a0f74ee-c391-11e8-9f86-f40f243b5e05">,</span><span facs="#zone_6a0f7568-c391-11e8-bb24-f40f243b5e05">\</span><span facs="#zone_6a0f75de-c391-11e8-9ca3-f40f243b5e05">o</span></p></body>
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4c9c282bb92db460bfb71090dfdc841f2cb92c43 | 15,579 | xml | XML | data/ar/95f614331f8c36b1da46c30c70f92eda.xml | moustaphacheikh/Authorprofilling | 910009c0594fcb1e36a6862b58129011c63f0c03 | [
"MIT"
] | null | null | null | data/ar/95f614331f8c36b1da46c30c70f92eda.xml | moustaphacheikh/Authorprofilling | 910009c0594fcb1e36a6862b58129011c63f0c03 | [
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<document><![CDATA[ونفس المشكلة رح تتكرر مع كل تعديل او تغيير حكومي لانه المشكلة بالعقلية الريعية، التي لن تساهم أبدا في حل المشكلة على مستوى #الاردن >>>]]></document>
<document><![CDATA[لكن ما قام به الملقي هو معالجة المشاكل الاقتصادية من جيوب المواطنين، الامر الذي لن يساهم في حل اي مشكلة اقتصادية حالية >>>]]></document>
<document><![CDATA[اي رئيس وزراء في #الاردن كان رح يكون مجبر في المرحلة الاولى تنفيذ مجموعة من الإجراءات الاقتصادية التي رح تمس جيوب #المواطن لكن >>>]]></document>
<document><![CDATA[أعتقد أن وسائل #الاعلام المختلفة أدمنت أخبار الدم أكثر من القارئ، الى حد إذ لم تجد خبر عن قتل متعمد لضحايا نشرت اخب… https://t.co/A0P3Hs7au1]]></document>
<document><![CDATA[#الرحمة لهؤلاء الراجفين في برد الشتاء، المتكئين على بعضهم البعض، الناظرين الى اعيننا بعين الحزن قائلين: "أيها الانسان انك لَظَلُوم غير قنوع"]]></document>
<document><![CDATA[مرق يوم بحملة #سكر_خطك كمان انا سكرت الخط و اكتشفت ان التلفون من مسببات التوتر اللي بنعيشة بالاضافة للضغوط الاقتصادية و الاجتماعية المتعددة]]></document>
<document><![CDATA[كيف يعتقل شاب اردني بطالب بحقة بطريقة سلمية، كيف بدك تكبرها اعتقلهم،الحملة للان بتحقق نتائج قوية الحملة بتحكي احنا… https://t.co/70jlPPz8d9]]></document>
<document><![CDATA[بالله العظيم حاس خبر انه في #ثلجة ب #الاردن عامل زي فيلم #طباخ_الريس عشان الناس ما تطلع لا في #ثلج ولا في هوا سرعته… https://t.co/3drqA4jy9X]]></document>
<document><![CDATA[من أهم الأشياء اللي بتخليني صامد في مجال #التنمية #الأمل و #البساطة الموجود بعيون كل #طفل #بالعالم، وكل ما بشوف نظر… https://t.co/x63mrZ8nxL]]></document>
<document><![CDATA[#دافوس تمثيل #صيني بقوة وتقدم نفسها كبديل لسياسة ترمب الانغلاقية، بريطانيا تلوح بخروجها من السوق الأوربية، ولا حلول للمشاكل الاقتصادية الأهم]]></document>
<document><![CDATA[يا بُني إنك لسى عايش بهيك زمن أكبر #إيجابية ،وأكبر دليل إنك بني آدم قوي وعندك صفات جبارة عيش اللحظة إنطلق ... #الاردن #حياة #استمرارية #نجاح]]></document>
<document><![CDATA[الحلول الاقتصادية المقترحة مع عدم وجود منظومة قانونية و منصة للمحاسبة، لن تكون الا حلول من اجل جباية الأموال، والتنكيل بالمواطن.]]></document>
<document><![CDATA[قديش واحد منا كان متوقع من #مجلس ال 35% انه يصوت ضد قرار #الموازنة، واستيفاء دينار على كل خط خلوي طيب افهم ضريبة ال 16% وأكثر شو هي.
#الاردن]]></document>
<document><![CDATA[#حرية_الاختيار اننا نختار ان نصحوا لان لنا شئ ونريد ان يكون لنا، او نبقى في سبات نائمين تاركين كل شئ يمر بلا معنى و… https://t.co/5rOfNfGFmf]]></document>
<document><![CDATA[نتميز نحن البشر بنعمة الاختيار، نحن من نحدد كيف نعيش ومتى نتوقف عن العيش و كيف نتعامل مع وقتنا، او نشاهد الوقت وهو… https://t.co/BJKsx9owdt]]></document>
<document><![CDATA[لقاء على القناة الفضائية العربية للحديث عن مشروع حديث قهاوي و مؤسسة دربزين و المشاريع المستقبلية للمؤسسة.… https://t.co/ubRcRbs6Kd]]></document>
<document><![CDATA[هلا اخبار ناشرين خبر ومش قادرين يجيبوا غير صورة من مطعم إسرائيلي ب #فلسطين المحتلة، بس لو في شوية متابعة و فحص للمح… https://t.co/ggthlbctm2]]></document>
<document><![CDATA[كثيرة هي الألوان لكن النور واحد ❤ فقط حرر نفسك من كل الغبار الذي يلوح في أفقك وانطلق.
#محبة #الله #المعرفة… https://t.co/iofUbeIUMR]]></document>
<document><![CDATA[سكان قارة #أفريقيا هم الأكثر #فقراً في #العالم، مع انها قارة غنية جداً بالموارد، الموضوع كيف تدير هذه الموارد؟ وحالنا في #الاردن لا يختلف.]]></document>
<document><![CDATA[قليل من الإِجْحاف والإِسْتِبْدَاد، يجد الناس الجحيم بين بعضهم.
القليل من الرَحْمَة والكَرَم، يجد الناس الجنة بين بعضهم.]]></document>
<document><![CDATA[ب #الاردن الحكومة عاملة زي ام العروس رايحة جاية بتوقع كاسات و كراسي و خوات العروس مستحيات منها و عيونهم بالأرض و خوات العريس نازلات طحن (٧)]]></document>
<document><![CDATA[ب #الاردن المجلس التشريعي لليوم مش قادر يناقش قضية اتفاقية الغاز و لا قادر يخلي الحكومة تتراجع فيها و بشكل لجان ليهدي على الحكومة ما ترفع(٦)]]></document>
<document><![CDATA[ب #الاردن مجلس النواب الحالي هو قرار 35% من من لهم حق التصويت اختيار النواب و المجلس من اول يوم طرح ١٥٠ سؤال للحكومة تم تداول ١٥ فقط منها(٥)]]></document>
<document><![CDATA[ب #الاردن المعضلة انه قرار تعيين مشكل الحكومة مش خيار الشعب اللي اذا اخطأ بتحمل تبعات الخطأ وبُرقع من جيبته الخاصة، مع انه ما اختاره. (٤)]]></document>
<document><![CDATA[ب #الاردن بنعيش نفس الحالة متمسكين بزمرة اموات، وأشخاص تقليديين و تابعين وغير قادرين على انتاج وابتكار حلول تنقذ البلد من الوضع الراهن (٣)]]></document>
<document><![CDATA[#تشرتشل بقي يكابر ومتمسك بانه تلك المرحلة بحاجة حكومة خبرات عشان الوضع السياسي الغير مستقر السوفيت والامريكان وكان متعنت انه ما بده شباب (٢)]]></document>
<document><![CDATA[بحكومة #تشرتشل اللي كان يعاني من أمراض مزمنة وتعرض لجلطة قلبة مرتين بفترة قصيرة كان الجدال الحاضر في تلك الفترة عن الحاجة لحكومة شابة (١)]]></document>
<document><![CDATA[ب #الاردن قهوة ع الماشي، سيارة، مطل، شوية احلام و كم قصة، ع كم ضحكة ودمعة، بتلاقي الصبح طلع و صار لازم تطلع ع الشغل.]]></document>
<document><![CDATA[ب #الاردن بنشتاق لكل #الأصدقاء، بنعزهم، بنحبهم، بنحافظ على وجودهم قد ما نقدر، بنقدرهم، وبنستمتع بكل دقيقة بتمر، هيك الاصحاب بالأردن]]></document>
<document><![CDATA[ب #الاردن اذا بتشرب مياة الحنفية اقرا على نفسك #السلام و شوفْلَك اقرب دكتور مسالك وممكن توصل بمرحلة تفتيت حصوة .]]></document>
<document><![CDATA[ب #الاردن انت معرض تاكل مليون مطب و حفرة بالشارع، الا اذا كنت ماشي قدام بيت سفير او أمير أو صديق وزير الإشغال بتحس حالك طلعت على #اليابان .]]></document>
<document><![CDATA[ب #الاردن معاملتك كمواطن بدها ايام، أشهر، الا اذا كنت من جماعة اللي بدهم يشلحوا المواطن، بتمشي معاملتك أسرع من ابو الحروف.]]></document>
<document><![CDATA[ب #الاردن الدولة العميقة يعني : رجال اعمال، وزراء سابقين او على راس عملهم، نواب، مدراء عامين، جماعة البلاط، أمناء، جماعة الديوان، ومتنفذين.]]></document>
<document><![CDATA[ب #الاردن الشعب محترم بفكر انه الحكومة ممكن تتجاوب مع الحلول اللي بقترحا وناسي انه اذا تنفذ الحل اللي بحكوا عنه الدولة العميقة رح تتعسر]]></document>
<document><![CDATA[ب #الأردن الشعب محترم كثير و الشعب واصل مرحلة انو الأخلاق عنده انه بستقبل كل إساءة من الحكومة وبيقترح ع الحكومة حلول لحل المشكلة الاقتصادية.]]></document>
<document><![CDATA[وخوف الغزاة من الذكرياتْ... https://t.co/jAyqy8UsLF]]></document>
<document><![CDATA[(٩)الموضوع بعنيلي انه قد ما حملت #الوطن بشبابة بقلبك ممكن تحملة لاعلى درجة ممكن يتصورها عقلك الموضوع تميز مش تميز، الموضوع حب مش جكر #ابوغوش]]></document>
<document><![CDATA[(٧)الموضوع بعنيلي لما يكون النظام التعليمي مطور و متميز ومش تلقيني و اعتباطي لدرجة انه غياب #ابوغوش كارثي ويعتمد على حضورك مش على المعرفة]]></document>
<document><![CDATA[(٦)الموضوع بعنيلي قديش كانت رح تفرق لو الملك او الملكة حكوا تلفون مع العميد و خبروه انه غياب #ابوغوش منطقي ولازم يتعاطفوا معه]]></document>
<document><![CDATA[(٥)الموضوع بعنيلي قديش احنا قادرين نفرق بين الحق والامتياز]]></document>
<document><![CDATA[(٤)الموضوع بعنيلي الفرق بين من يحقق الإنجاز في ظل شُح الإمكانيات او عدمها تقريباً، وبين اللي يحقق الإنجاز بالفساد وتعزيزه ليبقى مستفيد]]></document>
<document><![CDATA[(٣)الموضوع بعنيلي التمييز بين طلبة الجامعات ككل حسب الواسطة او مدى الأنوثة، واللي اما بكون سلطة أخذت بغير حق او عنف مبني على النوع الاجتماعي]]></document>
<document><![CDATA[(٢)الموضوع بيعنيلي الترهل الاداري الموجود في الدوائر الحكومية من تباطؤ الأداء وشعدم مبالاه لما تكون رايح تعمل معاملة، كانت لأجنبي او مُواطِن]]></document>
<document><![CDATA[معنى اللي صار لِ #احمد_ابوغوش عندي كم تويتة للتوضيح، الموضوع مش فوق القانون ولاالقصد منه كسر القانون وانا بطمح يكون القانون هو الأساس للجميع]]></document>
<document><![CDATA[كله يهون الا وجع #الوطن، احمد ابو غوش]]></document>
<document><![CDATA[انت محترم وهما لأ ... https://t.co/2zw6poQIMk]]></document>
<document><![CDATA[منديلي ضاع
هنا #فلسطين هنا التراث الفلسطيني، هنا #هاجس ...
"إن إعادة كتابة التاريخ والقراءة الجديدة دائماً... https://t.co/bnX5frkNGQ]]></document>
<document><![CDATA[شارك درابزين في حملة #ارفع_علم_الأردن تضامنا ضد الإرهاب والتطرف، قم بتغيير صورتك الآن https://t.co/MRwlJ245EI]]></document>
<document><![CDATA[بنحتفل بنهاية هاي السنة بإنجازات مجتمع #دربزين سنة كاملة من التخطيط والشغل و العمل و جاهزين للسنة الجاي بكل... https://t.co/B1PsrwZXSd]]></document>
<document><![CDATA[مطلوب محاسبين للعمل داخل احد فنادق الخمس نجوم في الاردن
- خبرة من 1_2 سنوات
- معرفة تامة بامور المحاسبية واكسيل... https://t.co/L0WVtSweQ3]]></document>
<document><![CDATA[بتكون أحلى بدون مسكارة، بتكون أحلى بدون تلوين شركات البيع، بتكون أحلى لما صوتها بكون أعلى، وكلمتها تكون أجمل، وابتسامتها متواصلة :)]]></document>
<document><![CDATA[قوية ماريوا اتهور "كبست معه" 😁😁😁 https://t.co/utgnIJThF9]]></document>
<document><![CDATA[اشعر عندما اقرأ بعض قصائد نزار بأن له الدور الكبير بكل مصائبنا من احتلال فلسطين حتى غزو العراق و الاهلية في اليمن... https://t.co/cYWqIjsp78]]></document>
<document><![CDATA[هناك #دراسة تقول انه اذا أردت #الزواج اطلق لحيتك، كل شب راغب بالزواج يتمرن على إطلاق اللحية. هل أطلقت لحيتك قبل الز… https://t.co/BrK6gyOHqB]]></document>
<document><![CDATA[#أيمن_العتوم رسالة مفادها بصحة الشعب، بصحة الحريات، بصحة التاريخ، بصحة الطلاب، بصحة الوطن، وطبلي للامن و الامان ...]]></document>
<document><![CDATA[كل الجهود المبذولة حول العالم من كل المتطوعين من كلا الجنسين هي التي ستجعل من #المستقبل افضل
@DrabzeenHd… https://t.co/P6Dm6pDA6N]]></document>
<document><![CDATA[عائلات متحدة ضد الإرهاب https://t.co/8D1EDSmSqz]]></document>
<document><![CDATA[أحسن وقت ممكن تقضي فيه كل المشاوير بدون #ازمة وعجلة سير هي خلال مباريات #الكلاسيكو مش قبلها ولا بعدها بتحس الناس هاجرت من #البلد ...]]></document>
<document><![CDATA[حلقة برنامج مبادرون - مؤسسة دربزين وبرنامج حديث قهاوي https://t.co/j83GPkoOuM]]></document>
<document><![CDATA[لن نستطيع مجابهة #التطرف و #الارهاب الا اذا اجتمعنا ضد مصانع الانتاج المختلفة #الاعلام #الجماعات #الاحزاب #المؤسسات الحكومية التي تساهم بذلك]]></document>
<document><![CDATA[ضمن مشاركتي في مؤتمر عائلات ضد #الارهاب و #التطرف كانت #الام تحتل المرتبة الاولى في أجتثاث التطرف،الخطاب المضاد،التدخل الهادف لحماية ابنائنا]]></document>
<document><![CDATA[الى #معان مباشرة بعد ما رجعت من #تونس ايه الحلاوة ده يا حلوين.
#صباح_الخير #الاردن #تدريب #climatechange #CVE https://t.co/o01KuIItQL]]></document>
<document><![CDATA[سولامية #تونسية من بنزرت ❤️ https://t.co/ZNcOl7riuc]]></document>
<document><![CDATA[شارع الثورة #تونس https://t.co/8afPogRIVD]]></document>
<document><![CDATA[جولة البلدة القديمة "العربية" #تونس https://t.co/XDsEGaidoM]]></document>
<document><![CDATA[جولة البلدة القديمة "العربية" #تونس https://t.co/jXvOTKV5Yk]]></document>
<document><![CDATA[تحضيرات عرض مسرح الدمى في مسرح الحمرا #تونس]]></document>
<document><![CDATA[مبروك ل #سديم_قديسات من #الأردن رابح لقب نجم برنامج #نجوم_العلوم بموسمه الثامن! مبروك لعبدلرحيم الثاني وسيفاك الثالث وغسان المركز الرابع!]]></document>
<document><![CDATA[فخر كبير بالنجاحات و #الإنجازات التي حققها الشباب #الأردني واثبت انه رغم كل التحديات و الصعوبات وقلة الدعم نستطيع تقديم الكثير مبروك ❤️]]></document>
<document><![CDATA[في #تونس تعجز الكلمات عن وصف الموقف تبقى حائرة مثل هذه الارصفة التي تحمل احلام الكادحين في أوقات استراحتهم لبعض الو… https://t.co/HsE6CItAP0]]></document>
<document><![CDATA[بروفيسور محمد بلكير يناقش أفضل السبل لفهم وتفكيك الخطاب #المتطرف .
@FATE_2016 #Tunisia https://t.co/BgtwqSHlH4]]></document>
<document><![CDATA[مؤتمر عائلات ضد #الارهاب و #التطرف نتحد جميعاً من اجل مستقبل نحيا فيه بسلام ...
#FATE #Tunisia #تونس https://t.co/fBeXRi2OKI]]></document>
<document><![CDATA[اذا كنت #شعباً عظيما، صوت لنفسك في اللحظة الحاسمة
اذا كان يعنيك ذقنك كالتيس قبل الكرامة، كن ماعزا او وزيراً على... https://t.co/utzgbVLNF8]]></document>
<document><![CDATA[حلقة مباشرة اليوم رح تكون من استديوهات فرح الناس، ورح يكون الهوا مولع مع Anas S Al-habahbeh و Zaid Haddad ورح... https://t.co/e1aS2sB7ry]]></document>
<document><![CDATA[لازم جابوها عشان تكون اول صحفية #مصرية بتسأل #ترمب ماذا عن اول رئاسة لاميركا لك؟ https://t.co/wpwDHNmqaJ]]></document>
<document><![CDATA[حاس#هيلري_كلنتون اليوم متمسكة بالمثل اللي بقول : "بمشي الروض الروض وبقول يا رب الطلاقية الواطية" مثل إربداوي باحتراف .
#فرجينيا]]></document>
<document><![CDATA[حافظ على شعور العمال بعدم الاستقرار و سيكونون تحت السيطرة. :)
#اقتصاد]]></document>
<document><![CDATA[كل #ريس ياخد باله من تلاجته بقا ...
#نحو_ثلاجة_رئيس_ملاينه]]></document>
<document><![CDATA[يعني انتصار لبناني غير مسبوق ...
انتصار لبناني يسجله التاريخ ...
صفحة نُكت لبنيز جابت مليون لايك ولبنان لسى ما... https://t.co/m1sOxCmBsd]]></document>
<document><![CDATA[#تذكَّر https://t.co/vLCeg6z5Pa]]></document>
<document><![CDATA[قاعد ع الشاطئ والجو جنبي هادئ
والشمس طالعة من الجبل واليوم لسه بادئ
حوار داخلي مع نفسي وانا قاعد معايا
مالك... https://t.co/H4fKYYTm8z]]></document>
<document><![CDATA[هل تعلم أن سترة الواقية من الرصاص ، وسلالم النجاة ، وماسحات الزجاج ، وطابعات الليزر، تم اختراعها من قبل المرأة.❗️… https://t.co/vvdEwh2RHQ]]></document>
<document><![CDATA[أحلى هدف واحلى ردة فعل بالعالم ...
#هدف_حياتي_طلع_تسلل https://t.co/oRSzHGBb2w]]></document>
<document><![CDATA[شوفونا من خلال البث المباشر لبرنامج اربعة تكعيب من #غور_الصافي عنوان الحلقة : كيف يستطيع الشباب المساهمة في خلق... https://t.co/ncQ0D9Ihb6]]></document>
<document><![CDATA["في كل مرة تولد فيها قيمة يأخذ الوجود معنى جديدا، وفي كل مرة تموت فيها قيمة يتلاشى جانب من هذا المعنى و يموت"
#جوزيف_وود_كروتتش]]></document>
<document><![CDATA[الكَمَنجاتُ تَبْكى على الْعَربِ الْخارجينَ مِنَ الأَندلُسْ
الكَمَنجاتُ تبكى مع الغجر الذَّاهبينَ إلى الأنْدَلُسْ https://t.co/n2b2PHwBcD]]></document>
<document><![CDATA[قصيدة جميلة جدا لتميم اللي ما بحب يقرأها بقدر يسمعها :)
"فَقَطْ أريدُ القَوْلَ والتَّذْكِيرْ
هذا الكلامُ... https://t.co/R9uuAX9L4J]]></document>
<document><![CDATA[بكرا الأحد 16 تشرين ثاني منطفي الاضواء او منزل قاطع الكهربا من الساعة 9 للساعة 10... موعدنا مع ساعة #كرامة_وطنية... https://t.co/Lxl1RgA2lX]]></document>
<document><![CDATA[حبايبنا واهلنا ب #جرش اي حد بحب يحضر هذا العرض بكرة الدعوة مفتوحة والعرض جميل ... https://t.co/Uc5Wh84cio]]></document>
<document><![CDATA[من وين بتجيبوا هالإبداع، توحشناكم ...
#تونس
توحشت امي وفرشي الدافي و خويا
زين ايامي و صغر احلامي و بويا https://t.co/Y61owpvtPD]]></document>
<document><![CDATA[بحس حالي مشتبه فيه وانا ماشي بشوارع عمان مبتسم ]]></document>
<document><![CDATA[عزيزي المواطن أضف الى قائمة المنتجات ايضاً #الغاز كمان ... https://t.co/stsiBSnK87]]></document>
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Interactive advertising. They pretend it is a game, let you 'shoot the monkey' or 'push the ball up' or 'avoid the clouds', but soon enough you'll be redirected to an advertisement. Close the annoying pop-up box, push the back button or race to the stop button and you'll get to keep playing, hoping that the javascript or whatever other programming they've used doesn't restrict you from playing it twice. Most of the time these addictive games are better than anything the website with the add has or the website that is advertising has. They are often a lot better than that freeware game you spent 10 hours downloading last night, but you don't want to admit it. Refresh the page and you'll lose the ad and be going back to playing the freeware game, hoping that the computer doesn't perform the 400th illegal error in weeks. But there are those that stay. urlLink Prime TV is an example of one which, if you press the stop button just before it redirects, can allow you to keep bouncing balls. Just press the balls, and they'll rise. Then try to get them all up. And if that gets you, you're probably a kiwi who watches Aussie programs in prime time. OK, maybe waiting to download freeware isn't that bad.
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<post>
Many media outlets today seek only monetary gain and ignore their social responsibilities. The greatest offenders are Rupert Murdoch's News Corporation, which provides a very conservative bias as a media conglomerate, and Viacom, which provides many poor quality programmes aimed at young audiences through its MTV brand. Major media corporations and conglomerates seek money from their operations above all else. They loose their political neutrality and moral standard from this selfish desire to make every cent they possibly can. Canada's CanWest has taken advantage of deregulation here in New Zealand, purchasing a large proportion of New Zealand's radio and television stations. They have tried to control local radio station content from Auckland to get a result that is best commercially, and in the process ignored the importance these radio stations have on local culture. The commercialised evening news in New Zealand that Dr Edwards criticises so very much is, according to him, the result of deregulation. I have to say there is credit in this: if it was not the cause, then it was atleast a contributing factor. The BBC, Australian ABC, PBS and NPR are perfect examples of public broadcasting services providing quality programmes under limted commercial influence. I believe that major commercially-orientated media companies could do a similar service and still recieve significant financial gain.
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<date>16,May,2004</date>
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New Zealand celebrity urlLink Paul Holmes almost lost his job with urlLink his "cheekie darkie" comments urlLink last year . In recent weeks, however, the spotlight has once again been on his behaviour and loud mouth. This time he wasn't giving anti-female or anti-Black comments on his radio show, but instead chose to urlLink name New Zealand Maaori MP Tariana Turia to a "bag of lard" and shoo off children on a special prime-time screening of a sheep (named Shrek) which made urlLink CNN World News Headlines . Lack of non-Iraq-related urlLink news aside, we now know urlLink Paul Holmes is an anti-Black, anti-female, anti-children and anti-overweight activist. He's probably the most controversial broadcaster in Holland's history, Australia, Britain and Austria didn't keep him and only New Zealanders are stupid enough to purchase his album. It really makes me think...
</post>
<date>11,May,2004</date>
<post>
Hello and welcome to my blog. I'll keep on cogitating.
</post>
<date>02,June,2004</date>
<post>
ZM, a New Zealand radio station, purchased radio simulcast rights to the 'National Anthem' New Zealand music marathon, that was screening on television 2. It was constantly advertised in 30 second promos, live reporters and repeats of the four venues. The radio promo went as follows: 121 bands. 24 hours. 4 cities. And TV2 is live there with ZM. National Anthem is held at the St James in Auckland, Avalon in Wellington, Canterbury Uni in Christchurch and Otago Uni in Dunedin... Overall, in the 24 hours there was about 70 minutes dedicated to advertising and promoting the National Anthem live on ZM, including raving about the 121 bands. In reality, only about 3 bands were broadcast taking about 25 minutes of the air time. Meanwhile, something far more important gained under 10 minutes worth of promotion over the same 24 hour period... This week on The Crew: On Monday Janet Jackson joins the crew. [Clip]Hello is this Janet Jackson[Clip]. Janet Jackson on the crew. Monday on ZM. Perhaps the station, which is a Clear Channel and Australian Provincial Newspapers joint-venture and plays 'Today's Hit Music' is really just a bunch of Zany Madness... Maybe it never recovered after Paul Holmes was Disc Jocky at the radio station during the 1970's...
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f2fd8a80dc52c1d451de4f04e01d66ceed72b33c | 1,755 | targets | XML | eng/ApiListing.targets | garyyang2002/azure-sdk-for-net | 795205f5747fe5b5c63b4f7ade9d9df2c2437732 | [
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<title>The late Lord Chief Justice North's argument in the case between Sir William Soames, sheriff of Svffolk and Sir Sam. Barnardiston, Bar. adjudged in the court of exchequer-chambers upon a writ of error containing the reasons of that judgement.</title>
<author>Guilford, Francis North, Baron, 1637-1685.</author>
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<extent>33 p. </extent>
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<publisher>Printed and are to be sold by Randal Taylor,</publisher>
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<date>1689.</date>
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<p>The late Lord Chief Juſtice NORTH'S ARGUMENT. In the CASE Between Sir WILLIAM SOAMES, SHERIFF of <hi>S<g ref="char:V">Ʋ</g>FFOLK,</hi> And Sir SAM. BARNADISTON, Bar. Adjudged in the COURT of Exchequer Chamber. UPON A WRIT of ERROR, CONTAINING The <hi>REASONS</hi> of that <hi>JUDGMENT.</hi>
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<hi>LONDON,</hi> Printed and are to be ſold by <hi>Randal Taylor.</hi> 1689.</p>
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<div type="argument">
<pb facs="tcp:99116:2"/>
<pb n="3" facs="tcp:99116:2" rendition="simple:additions"/>
<head>The late Lord Chief Juſtice North's Argument, &c.</head>
<p>SIR <hi>Samuel Barnardiſton</hi> brings an Action upon the Caſe in <hi>B. R.</hi> againſt Sir <hi>William Soame,</hi> late Sheriff of <hi>Suffolk,</hi> ſet<g ref="char:EOLhyphen"/>ting forth that a Writ iſſued for the chuſing of a Knight for that County to ſerve in this Parliament inſtead of Sir <hi>Henry North</hi> deceaſed, that at the next County Court the Freeholders proceeded to Election; and although the Plaintiff was duly choſen <hi>per majorem numerum gentium tunc reſident. infra dict. Comitat. quorum tunc quilibet expendere potuit</hi> 40 <hi>s. libri ten'ti & ultra per annum infra Comitat. illud, ac licet praedictus</hi> Willielmus, <hi>praemiſſa ſatis ſciens, poſtea brevem praed. in Cur. Cancellar. returnavit, ſimul cum quadam Indentura inter ipſum Vicecomitem & praedict. Electores ipſius</hi> Samuelis <hi>de praedicta Electione ipſius</hi> Samuelis <hi>fact. ſecund. Exigentiam brevis praedict. praedictus tamen</hi> Willielmus <hi>ad tunc Vicecomes Officii ſui debitum minime ponderans, ſed machinans & malirioſe intendens ipſum</hi> Samuelem <hi>in hac parte minus rite praegravare, ac eundem</hi> Samuelem <hi>de fiducia, & officio unius Mil. Comitat. praedict. in dict. Parliamento exercend. omnino fruſtrare, & deprivare, Et praedict.</hi> Samuelem <hi>ad diver<g ref="char:EOLhyphen"/>ſas magnas & grandes pecuniarum ſummas expend. cauſare, contra de<g ref="char:EOLhyphen"/>bitum officii ſui praed. falſo, malitioſe, ſcienter & deceptive, ad tunc in ead. Cancellar. apud</hi> Weſtmonaſt. <hi>praedict. retornavit una cum Inden<g ref="char:EOLhyphen"/>tura praedict. quandam aliam Indenturam eidem brevi ſimiliter annex. ſpecificant' illam fore fact. inter prefat.</hi> Willielmum, <hi>&c. ex una parte, & diverſas alias perſonas dict. Comitat. in Indentura illa ſpecificat. & continent, quod dictae al. perſonae, ut major pars totius Comitat. praedict. in praedicto pleno Comitat. elegerunt quend.</hi> Lionellum Talmaſh <hi>Bar. alias dict.</hi> Lionell <hi>Dom.</hi> Huntingtowr <hi>in Regno</hi> Scotiae <hi>in loco praedicti</hi> Henrici North <hi>un. Mil. Com.</hi> Suffolk <hi>praedict pro Parliamento praedicto adveniend. eidem Parliamento pro Com. il. <g ref="char:V">Ʋ</g>bi revera praedictus</hi> Lionel<g ref="char:EOLhyphen"/>lus <hi>non fuit electus per majorem partem, prout per ult. Indent. falſo ſupponitur, Ratione cujus quidem falſi retorn. de praedicta al. In<g ref="char:EOLhyphen"/>dent. &c. idem</hi> Samuel, <hi>in Domum inferiorem pro Comitat. hujus. Regni</hi> Angliae, <hi>&c. aſſemblat. admitti non potuit, quouſque idem</hi> Samuel. <hi>per petitionem ſuam Comitat. dicti Parliamenti pro remedio congruo exhibit,
<pb n="4" facs="tcp:99116:3"/>
& poſt diverſas ingentes denar, ſummas in & circa manifeſtationem & verificationem dictae Electionis coram dict. Comitat. expendit & diver<g ref="char:EOLhyphen"/>ſos labores in ea parte ſuſtent. poſtea ſcil. &c. per Comitat. in Domum Comitat. praedict. admiſſus fuit & electio ipſius</hi> Samuelis <hi>per Comi<g ref="char:EOLhyphen"/>tat. declarat<g ref="char:punc">▪</g> fuit fore bond, unde deteriat. eſt, & damnum habet ad Valenc'</hi> 3000 <hi>l.</hi>
</p>
<p>There is a Verdict given for the Plaintiff, and Damages found to the value of 800 <hi>l.</hi> and Judgment thereupon, and a Writ of Error is brought to reverſe that Judgment.</p>
<p>I have but little time left me to ſay what I have to offer, it be<g ref="char:EOLhyphen"/>ing very late, and yet I muſt deſire leave to produce theſe Rea<g ref="char:EOLhyphen"/>ſons I have in maintenance of my Opinion, I will be careful to detain you no longer then will be neceſſary.</p>
<p>And therefore I will not trouble you to State the Caſe again, nor will I ſpeak of any Exceptions that have been made to the Declaration, for I love not the Niceties of the Law, in Caſes where they do prevail; and in this Caſe I have only conſidered the foun<g ref="char:EOLhyphen"/>dations of the Action, which if I had found well eſtabliſhed upon Reaſon, or the Grounds of Law, I would have Examined what has been Objected to the Forms of the Declaration, which muſt have brought great weight to have overturn'd thoſe Pro<g ref="char:EOLhyphen"/>ceedings. But as to the point of the Action, upon the moſt ſeri<g ref="char:EOLhyphen"/>ous Conſideration I could have of it, and weighing what hath been before now, and alſo at this time ſaid in Support of it, I am of Opinion that the Judgment ought to be reverſed, for that no ſuch Action (as this at Bar) does lye by the Common Law.</p>
<p>Becauſe this is a Cauſe of conſiderable value, great Damages being recovered, becauſe it is a Judgment of great Authority, be<g ref="char:EOLhyphen"/>ing upon a Cauſe tried at the King's Bench Bar, and given upon deliberation there, becauſe it is a Caſe of extraordinary nature, and of great import, each Party pretending benefit to the Parlia<g ref="char:EOLhyphen"/>ment by it; becauſe it is an Action <hi>primae impreſſionis,</hi> that never was before adjudged, the report of which will be liſtned after. I have taken pains to collect and ſet down the Reaſons that I muſt go upon in determining this Caſe, That as the Judgment had the Countenance of ſome deliberation in the Court where it was given; ſo the Reverſal being with greater deliberation, may appear grounded upon Reaſons that ought to prevail.</p>
<p>I can ſay with my Brother <hi>Wyndham,</hi> that I love rather to af<g ref="char:EOLhyphen"/>firm Judgments than to reverſe them; but I can attribute no<g ref="char:EOLhyphen"/>thing of Authority to the Judgment, though it were given in a Superior Court, and upon deliberation; I muſt judge upon it as
<pb n="5" facs="tcp:99116:3"/>
if the Caſe came to be Originally judged by me. The Argument to ſupport a Judgment from the Authority of its ſelf is <hi>Exceptio ejuſdem rei cujus petitur diſſolutio,</hi> which muſt not be admitted in Caſe of Writs of Error. We are inſtructed to Examine, and Cor<g ref="char:EOLhyphen"/>rect the Errors of that Court, and for that purpoſe we are made Superior to it. We muſt proceed according to our own Know<g ref="char:EOLhyphen"/>ledge and Diſcretion, elſe we do not perform the Truſt repoſed in us.</p>
<p>I muſt needs ſay this is a Cauſe that imports it more than any Cauſe I have known come before us, for it is a Cauſe <hi>primae impreſ<g ref="char:EOLhyphen"/>ſionis,</hi> and the Queſtion is, whether by this Judgment, a change of the Common Law be introduced?</p>
<p>It is the principal uſe of Writs of Error and Appeals to hinder the change of the Law, and therefore Writs of Error in our Law, and Appeals in the Civil Law do carry Judgments and Decrees to be Examined by Superior Courts, until they come to the higheſt who are intruſted, that they will not change the Law.</p>
<p>Therefore do Writs of Error lie from <hi>Ireland</hi> which is a Sub<g ref="char:EOLhyphen"/>ordinate Kingdom to <hi>England,</hi> by whoſe Laws it is Governed, that they might not be able to change the Law by their Judg<g ref="char:EOLhyphen"/>ments, and not ſo much for the particular right of the Party. For otherwiſe it would be very eaſie for Judges by Conſtruction and Interpretation to change even a Written Law; and it would be moſt eaſie for the Judges of the Common Laws of <hi>England,</hi> which are not Written, but Deputed upon Uſage, to make a change in them, eſpecially if they may juſtifie themſelves by ſuch a Rule as my Brother lays down to ſupport this Caſe, <hi>ſc.</hi> That the Common Law complies with the Genius of a Nation; but when that Genius changes, the Parliament is only intruſted to judge of it, and by changing the Law, to make it ſuitable to it. But if Judges will ſay it is Common Law, becauſe it ſuits with the Ge<g ref="char:EOLhyphen"/>nius of the Nation, they may take upon them to change the whole, as well as any part of it; the Conſequence whereof may eaſily be ſeen, I wiſh we had not found it by ſad Experience.</p>
<p>If the Caſe at Bar be a change of the Law, it is happy that it comes to be Queſtioned in the firſt Inſtance, for if this Cauſe had been any way Agreed or Quitted, and a ſecond Caſe of this nature had been Queſtioned, there would have been Preſident urged, which cannot be ſpoke of it; for this Caſe hath no fellow, there never having been the like Judgment before.</p>
<div type="part">
<p>
<pb n="6" facs="tcp:99116:4"/>The Method I ſhall take in what I have to ſay ſhall be,</p>
<list>
<item>1. To remove ſome Prejudice the Caſe is under.</item>
<item>2. Give my Reaſons againſt the Action.</item>
<item>3. Weigh what hath been ſaid to maintain the Action.</item>
</list>
<p>The Caſe is under this Prejudice that an Action of the Caſe lies for falſe Retorns of Sheriffs, and why ſhould it not lie in this Caſe, as well as any other.</p>
<p>To remove this Prejudice, I ſhall ſhew ſome material difference betwixt the nature of Ordinary Retorns, and this Retorn.</p>
<p>In Ordinary Retorns the Party is concluded, and abſolutely without remedy, for the Court muſt take the Retorn as the She<g ref="char:EOLhyphen"/>riff makes it.</p>
<p>In Ordinary Caſes the Sheriff may and frequently does take Security of the Plaintiff, or the Sheriff hath means by Law to be ſecure; as if he doubts the property of the Goods, he may return a <hi>Fieri facias, Nullus benit ad monſtrandum bona.</hi> In ſome Caſes he may for his Safety Impannel a Jury, as upon an <hi>Elegit</hi>; or he may reſort the Court, and pray a reaſonable time to prepare his Retorn, if the matter be difficult; and hath other ſhelters, that if he be away he may ſave himſelf from Danger.</p>
<p>But in this Caſe the Party is not concluded, for upon a Peti<g ref="char:EOLhyphen"/>tion to the Parliament, if they ſee it juſt, they will cauſe the Re<g ref="char:EOLhyphen"/>torn to be altered by the Clerk of the Crown, if the Sheriff be not in the way; In this Caſe the Sheriff may not take Security, it were Criminal in him to make ſuch a Retorn by Compact: Nor can the Sheriff make a fruitleſs Retorn, or obtain delay to conſult his Safety.</p>
<p>Theſe differences are of that nature, that they change the Caſe in the reaſon of it, as I ſhall hereafter make appear; and no Man can infer, becauſe an Action lies for falſe Retorns in Ordinary Caſes, therefore it lies in a Caſe of a Retorn to Parliament, where the Sheriff is clearly upon other terms.</p>
<p>My Reaſons againſt this Action are all applicable to this Caſe, and make it different from all the Caſes that have been put by my Brothers, that Argued for the Action. I obſerve, that they Argued only upon Generals, without any other application to this Caſe, and then by a Topick of concluding <hi>a Minori ad majus,</hi> becauſe Actions lie in Caſes of inferior nature, therefore it will lie in this; which Rule holds not in divers Caſes, where there are parti<g ref="char:EOLhyphen"/>cular
<pb n="7" facs="tcp:99116:4"/>
Reaſons to the contrary, as I ſhall by and by ſhew to be in this.</p>
<p>My Firſt Reaſon is this, becauſe the Sheriff, as to the declaring the Majority, is a Judge; and no Action will lie againſt a Judge for what he does Judicially, though it ſhould be laid <hi>falſo, malitioſe & ſcienter,</hi> as appears 1 <hi>Co. Rep. fol.</hi> 24. They that are intruſted to judge ought to be free from Vexation, that they may deter<g ref="char:EOLhyphen"/>mine without Fear; the Law requires Courage in a Judge, and therefore provides Security for the ſupport of that Courage.</p>
<p>But Firſt, Is the Sheriff a Judge in this Caſe? Secondly, Is there the ſame Reaſon he ſhould be free from all Action?</p>
<p>As to the Firſt, it is of neceſſity, that as to the declaring of the Majority he ſhould be the Judge upon the Place. In other Caſes, in the County Courts, the Freeholders are the Judges, and he is the Miniſter: When we ſay the Freeholders are Judges, we mean the Major part of them is to judge; but when the Queſtion is, which is the Major part, they cannot determine that Queſtion, but of neceſſity the Sheriff muſt determine that; the nature of the thing ſpeaks it.</p>
<p>Therefore it was held rightly in <hi>Letchmere</hi>'s Caſe,<note place="margin">
<hi>Hugh</hi>'s Abr<g ref="char:punc">▪</g>
</note> 13, 14 <hi>Car.</hi> 2. That as to the Election of Knights to Parliament, the Court is properly the Sheriffs Court, and the Writ is in the nature of a Special Common (<hi>Elegi facias.</hi>)</p>
<p>I know a Judge may have many Miniſterial Actions incumbent upon him, as the Chief Juſtice have to certifie Records upon Writs of Error; therefore it is neceſſary for me to obſerve, that the Suit is here for what he does as a Judge, and not for any thing Miniſterial, which appears by the Averment, that the Sheriff an<g ref="char:EOLhyphen"/>nexed an other Indenture, ſpecifying to be made by the Major part of the Freeholders, and containing that the Lord <hi>Hunting<g ref="char:EOLhyphen"/>towr</hi> was choſen, <hi>
<g ref="char:V">Ʋ</g>bi revera,</hi> the Lord <hi>Huntingtowr</hi> was not choſen by the Major part of the Freeholders. If it had been ſaid <hi>
<g ref="char:V">Ʋ</g>bi re<g ref="char:EOLhyphen"/>vera,</hi> the Freeholders ſuppoſed to Seal the ſame, never did Seal the ſame, there had been a falſity in the Miniſterial part of ſending in the Indenture: But his ſending Two Indentures which were really Sealed by the Freeholders as they import, wherein the Freeholders of each Indenture (and not the Sheriff) ſay they are the major part, is no falſity in his Miniſterial part, but only deferring to judge between them, which is the Major part, or more pro<g ref="char:EOLhyphen"/>perly judging that they are both equal in number.</p>
<p>
<pb n="8" facs="tcp:99116:5"/>They Object, that the matter in Queſtion is not matter of Judgment, it is but counting the Poll, which requires Arith<g ref="char:EOLhyphen"/>metique, but not Judgment. But certainly, if it be righty con<g ref="char:EOLhyphen"/>ſidered, it will be thought that this Queſtion of Majority is not barely a Queſtion of Fact, but a Queſtion of Judgment, a Queſtion of difficult Judgment, there are ſo many Qualifica<g ref="char:EOLhyphen"/>tions of Electors. Firſt, They muſt have 40 <hi>s. per Annum,</hi> there the Value muſt be judged. Secondly, It muſt be Freehold, there the Title. Thirdly, It muſt be their Own, there colourable and fraudulent Gifts, made many times on purpoſe to get Voices, muſt be judged. Fourthly, The Electors muſt be Reſident there, the Settlement of the Party muſt be determined. Fifthly, There are many things that incapacitate Voices, as Bribery, Force, <hi>&c.</hi> And many other Queſtions ariſe that are of ſuch difficulty, that in debate of them much time is ſpent in Parliament, and ſome<g ref="char:EOLhyphen"/>times a Committee determines one way, and the Houſe another; Is not this a Queſtion that refers to Judgment?</p>
<p>They Object again, that the Sheriff may give an Oath con<g ref="char:EOLhyphen"/>cerning all the Qualifications, and he is to look no further.</p>
<p>I Anſwer, the Statute hath given the Sheriff power to give an Oath in aſſiſtance of him, but the Statute doth not ſay, that whoſoever takes that Oath ſhall have a Voice: Neither does the Stat. 23 <hi>Hen.</hi> 6. ſay, that the Sheriff ſhall not be charged with a falſe Retorn that purſues that way. So that although he may uſe thoſe means for his Direction, yet he muſt conſider his own Safety, not to make a falſe Retorn. If a Man upon taking ſuch Oath give a ſpecial Anſwer, or it ſhould be known to the Sheriff that he ſwears falſe, the Sheriff muſt determine according to his own Judgment, and not by what is ſworn.</p>
<p>It may be hence concluded, that the Sheriff, as to the declaring the Majority, is a Judge; And if ſo, my next Aſſertion is, That there is the ſame Reaſon he ſhould be free from Action as any Judge in <hi>Weſtminſter-hall,</hi> or any other Judge. Does it not im<g ref="char:EOLhyphen"/>port the Publick that the Sheriff ſhould deal Uprightly and Impartially? Ought he not to have Courage, and for that end ſhould not the Laws provide him Security?</p>
<p>Conſider his Diſadvantages; What a Noiſe and Croud accom<g ref="char:EOLhyphen"/>pany ſuch Elections? What Importunity? Nay, what Violence there is upon him from the conteſting Parties.</p>
<p>We may ſay, no other Judge has more need of Courage and Reſolution to manage himſelf, and determine uprightly, than he: No other Judge determines in a Caſe of greater Con<g ref="char:EOLhyphen"/>ſequence
<pb n="9" facs="tcp:99116:5"/>
to the Publick, or Difficulty than he: Expoſe him to ſuch Actions, and in moſt Elections he muſt have trouble; for commonly each Party is confident of his Strength, and his Conduct, and his Friends, that let the Sheriff return never ſo uprightly, the Party that is rejected will revenge it by a Suit, eſpecially if he may Sue at Common Law to have bound<g ref="char:EOLhyphen"/>leſs Damages, without running any hazard himſelf, but of the loſs of his Coſts.</p>
<p>If we Judges, that find our ſelves ſecure from Actions, ſhould not be tender of others that are in the ſame Circum<g ref="char:EOLhyphen"/>ſtances, it may be well ſaid, <hi>Wo unto you; for you impoſe heavy Burthens upon others, that will not bear the leaſt of them your ſelves.</hi>
</p>
<p>My ſecond Reaſon is becauſe it is <hi>alieni fori,</hi> either to ex<g ref="char:EOLhyphen"/>amine the right of Election or behaviour of the Sheriff, both which are incident, and indeed the only Conſiderations that can guide in the Tryal of ſuch Cauſes, if they be al<g ref="char:EOLhyphen"/>lowed.</p>
<p>It is admitted that the Parliament is the only proper Ju<g ref="char:EOLhyphen"/>dicature to determine the right of Election, and to cenſure the behaviour of the Sheriff; How can the Common Law try a Cauſe that cannot determine of thoſe things, without which the Cauſe cannot be tryed?</p>
<p>No Action upon the Caſe will lye for breach of a Truſt, be<g ref="char:EOLhyphen"/>cauſe the determination of the Principal thing (the Truſt) does not belong to the Common Law, but to the Court of Chancery; certainly the Reaſon of the Caſe at Bar is ſtronger, as the Parliament ought to have more Reverence than the Court of Chancery.</p>
<p>They Object, that it may be tryed after the Parliament hath decided the Election, for then that which the Common Law could not try is determined, and the Parliament cannot give the Party the Coſts he is put unto:</p>
<p>Then I perceive they would have the determination of the Parliament binding to the Sheriff in the Action, which it cannot be, for that it is between other Parties to which the Sheriff is not called: It is againſt the courſe of Law, that any Judgment, Decree, or Proceeding betwixt other Parties, ſhould bind the Intereſt of, or any way conclude a Third Perſon; No more ought it to do here. It may be eaſie for Parties com<g ref="char:EOLhyphen"/>bining to repreſent a Caſe ſo to the Parliament that the Right
<pb n="10" facs="tcp:99116:6"/>
of Election may appear either way as the Parties pleaſe; Is is fit that the Sheriff who is not admitted to controvert ſuch Determination ſhould be concluded by it in an Action, brought againſt him to make him pay the Reckoning?</p>
<p>Did the Parliament believe when they determined this Ele<g ref="char:EOLhyphen"/>ction, that they paſſed Sentence againſt the Sheriff upon which he muſt pay 800 <hi>l.</hi> Sure if they had imagined ſo, they would, nay in Juſtice they ought to have heard his Defence before they determine it.</p>
<p>And yet that was the meaſure of this Caſe, the Sheriff was not heard in Parliament, indeed he was not blamed there, and yet upon the Tryal, which concerned him ſo deeply, he was not allowed to defend himſelf, by ſhewing any Majority or Equality of Voices, the Parliament having determined the Election.</p>
<p>I do not by theſe Reflections tax the Law of injuſtice, or the Courſe of Parliament of inconveniency; I am an Admirer of the Methods of both, it is from the Excellency of them, I conclude this proceeding in this new-fangled Action, being abſurd, unjuſt, and unreaſonable, cannot be Legal.</p>
<p>To anſwer the other Branch of this Objection, I ſay, it does not follow, that becauſe the Parliament cannot give Coſts, therefore this new deviſed Action muſt lye to help the Party to them.</p>
<p>For then ſuch an Action might lye in all Caſes, where there is a Wrong to be remedied by courſe of Law, and no Coſts are given for it.</p>
<p>At the Common Law no Coſts were given in any Caſe, and many Caſes remain at this day, where the Statutes have given no Coſts, as in a Prohibition, <hi>Scire facias,</hi> and <hi>Quare impedit,</hi> and divers other Caſes, and yet no Action will lye to re<g ref="char:EOLhyphen"/>cover thoſe Coſts. And why ſhould it lye in the Caſe at Bar?</p>
<p>In this Caſe the Parliament have already had it under their Conſideration in the Statute 23 <hi>Hen.</hi> 6. and have appointed what ſhall be paid by the Sheriff that offends, <hi>ſc.</hi> 100 <hi>l.</hi> to the King and Impriſonment. The Parliament have Stated what ſhall be paid for Compenſation, and what for Puniſh<g ref="char:EOLhyphen"/>ment, and would have provided for Coſts it they had thought fit.</p>
<p>
<pb n="11" facs="tcp:99116:6"/>My third Reaſon is, becauſe a double Retorn is a lawfull Means for the Sheriff to perform his Duty in doubtfull Caſes.</p>
<p>If this be ſo, then all Aggravations of <hi>falſo, malitioſe, & ſcienter,</hi> will not make the thing Actionable; for whatever a Man may do for his Safety, cannot be the Ground of an Action.</p>
<p>There is ſometimes <hi>Dam' abſque injuria,</hi> though the thing be done on purpoſe to bring a loſs upon another, without any deſign of benefit to himſelf: As if a New houſe be erected contiguous to my Ground, I may build any thing on pur<g ref="char:EOLhyphen"/>poſe to blind the Lights of the New houſe, and no Action will accrue though the Malice were never ſo great, much leſs will an Action lye, where a Man acts for his own Safety.</p>
<p>If a Jury will find a Special Verdict, If a Judge will ad<g ref="char:EOLhyphen"/>viſe and take time to conſider, If a Biſhop will delay a Patron, and impannel a Jury to Enquire of the Right of Patronage, you cannot bring an Action for theſe Delays, though you ſuppoſe it to be done malitiouſly, and on purpoſe to put you to Charges, though you ſuppoſe it to be done <hi>Scienter,</hi> knowing the Law to be clear; for they take but the Liberty the Law has provided for their Safety, and there can be no demonſtration that they have not real Doubts, for thoſe are within their own Breaſts. It would be very Miſchievous that a Man ſhould not have leave to Doubt without ſo great a Peril.</p>
<p>The courſe of Parliament makes out the ground of this Reaſon to be true in Fact. <hi>ſcil.</hi> That a double Retorn is Law<g ref="char:EOLhyphen"/>full when the Sheriff doubts; for if the Parliament did not allow a double Retorn in doubtfull Caſes they ought never to accept a double Retorn, if it were in it ſelf a void and unlawfull Retorn, they ought not to endure it a moment, but ſend for the Sheriff and compell him forthwith to make a ſingle Retorn; But we ſee that where there is ground of Doubt, the Parliament ſends not for the Sheriff before they have examined the Caſe, and give particular Directions.</p>
<p>And it muſt of neceſſity be the Courſe, for ſuppoſe the Voices are equal, ſuppoſe the Election is void for force, ſup<g ref="char:EOLhyphen"/>poſe the Sheriff doubts upon the validity of ſome Voices, ſhall he tranſmit his doubts ſpecially to the Parliament?
<pb n="12" facs="tcp:99116:7"/>
Was there ever any ſuch thing done? Was there ever any other way but to make a double Retorn, and leave it fairly to the deciſion of the Parliament?</p>
<p>It was ſaid by my Brother, that if the Sheriff had retorned in the nature of a Special Verdict the Special Matter, and had concluded in this manner, <hi>viz,</hi> If the Parliament ſhall adjudge Sir <hi>Samuel Barnardiſton</hi> to be choſen, then he re<g ref="char:EOLhyphen"/>torns him; and if the Parliament ſhall adjudge the Lord <hi>Huntingtowr</hi> to be choſen, then he retorns him, that ſuch a retorn as this had been ſafe, and could not have born an Action.</p>
<p>This is a pretty Invention found out for Arguments ſake, but methinks it furniſhes no force at all to the part for which it is brought, but rather ſhews the right to be the other way; for let any Man of Reaſon ſay, whether a double Retorn be not the ſame thing in Conſequence, Is not a double Retorn as if the Sheriff ſhould ſay to the Parliament (the right of Elec<g ref="char:EOLhyphen"/>tion is between theſe two, I am in doubt which of them I ſhall reject, and expect your Directions.) This is the import of a double Retorn, and is the ſame in effect, as if it had con<g ref="char:EOLhyphen"/>cluded like a Special Verdict, and ſo by my Brother's in<g ref="char:EOLhyphen"/>ſtance the Caſe ſhould not be Actionable, though he concluded otherwiſe.</p>
<p>That other new-fangled way could not be received; for, Firſt, The Freeholders would never joyn in ſuch a Retorn. Secondly, Such a Retorn is not capable of being mended by the Sheriff, But the Judgment of the Parliament muſt be en<g ref="char:EOLhyphen"/>tered upon Record to make it any Retorn, it concluding no<g ref="char:EOLhyphen"/>thing of it ſelf, as a Verdict concludes nothing till the Judg<g ref="char:EOLhyphen"/>ment of the Court be entered upon the Roll with it. Thirdly, The Parliament will not, as I believe, admit of new Deviſes in the Courſe of their Proceedings, whatſoever we do at Law.</p>
<p>But the double Retorn is practicable in the Country; for the Freeholders of each part will tender their Indentures. Se<g ref="char:EOLhyphen"/>condly, It is eaſily amended in Parliament, by rejecting the Indenture of thoſe Freeholdres that were not the Major part.
<pb n="13" facs="tcp:99116:7"/>
Thirdly, The way has been practiſed in doubtfull Caſes for many years. So that I apprehend the Caſe at Bar to be more regular and favourable than the Caſe my Brother put, as a Caſe that would not bear an Action.</p>
<p>Again, ſuppoſe the Sheriff had informed the Parliament of his Doubts, and that he could not readily determine where the Majority was, but it was betwixt two Perſons, <hi>A.</hi> and <hi>B.</hi> and thereupon deſired their favour either to grant him time to determine it, if they pleaſed to command him ſo to do, or elſe that they would decide it themſelves, and he would obey what Directions they ſhould make in it, and there<g ref="char:EOLhyphen"/>upon the Parliament had taken upon themſelves to deter<g ref="char:EOLhyphen"/>mine it.</p>
<p>This moſt clearly had not been Actionable, for it was not Actionable to delay a Retorn to any Court of Juſtice, where the Sheriff hath leave from the Court ſo to do.</p>
<p>A double Retorn, in my Underſtanding, ſpeaks the ſame thing to the Parliament, and upon it they may either direct the Sheriff to make a ſingle Retorn, which is to cauſe him to decide it, or they may do it themſelves.</p>
<p>And here I muſt needs reflect upon the ſecond Reaſon I gave againſt the Action, that the Matter of it is <hi>alieni fori</hi>; for I find my ſelf, and my Brothers that argued for the Action, engaged in a Diſcourſe of the nature of a double Retorn, and the Courſe of Parliament upon it, which as a Judge I cannot ſo well ſpeak to. I had the Honor to be of this Houſe of Commons, and whilſt I was there, I con<g ref="char:EOLhyphen"/>ſidered, as well as I could, the Courſe of Proceedings of the Houſe, and am therefore able to ſpeak ſomething of them, and I am brought into this Diſcourſe neceſſarily by this Action; but I muſt ſay it is an improper Diſcourſe for Judges, for they know not what is the Courſe of Parliament, nor the Priviledge of Parliament: When the Lords in Parlia<g ref="char:EOLhyphen"/>ment, whom they are bound to aſſiſt with their Advice, ask the Judges any thing concerning the Courſe or Priviledge of Parliament, they have anſwered that they know them not, nor can adviſe concerning them.</p>
<p>
<pb n="14" facs="tcp:99116:8"/>If in Parliament we do not know nor can adviſe concerning theſe things, how can we judge upon them out of Parlia<g ref="char:EOLhyphen"/>ment? We ought to know before we judge, and therefore we cannot judge of things we cannot know.</p>
<p>Our being engaged in a Diſcourſe improper for Judges ſhews the Action to be improper, as much as any other Ar<g ref="char:EOLhyphen"/>gument that can be made, and this Argument ariſeth from my Brothers that argued for the Action; But now I am in this Diſcourſe, I muſt go on a little further.</p>
<p>My Obſervation of the Courſe of Parliament has been, that they will not permit the Sheriff to delay his Retorn to deliberate, and he cannot take Security of either Party; and if a ſingle Retorn be not juſtified by the Committee of Elec<g ref="char:EOLhyphen"/>tions, he is in danger of the Stat. 23 <hi>H.</hi> 6.</p>
<p>It follows, that there is no way for an innocent Sheriff to be ſafe, where he conceives doubt, but in making a double Retorn; and if that ſhould be Actionable too, the Service of the Parliament were the moſt ungratefull Service in the World.</p>
<p>It ſeems rediculous to me, that it ſhould be Objected, that this Courſe of Law is neceſſary to prevent the great Miſ<g ref="char:EOLhyphen"/>chief ariſing from double Retorns, when as it be a Miſchief, or diſliked by the Parliament, either in general or any parti<g ref="char:EOLhyphen"/>cular Caſe, they may reject them when they pleaſe, and com<g ref="char:EOLhyphen"/>mand the Sheriff to make a ſingle Retorn: So that they may remedy it by their practice, without help of their Legiſlative Power.</p>
<p>Their practice hath been hitherto to receive double Re<g ref="char:EOLhyphen"/>torns, which therefore in ſome Caſes muſt be Lawfull; and in this very Caſe the double Retorn was accepted, and the Sheriff no way puniſhed for it, which he ought to have been if he had been blameable.</p>
<p>If double Retorns are accepted by the Parliament they are allowed, and we muſt ſay they are Lawfull, which is the
<pb n="15" facs="tcp:99116:8"/>
ground of my third Reaſon, for which I hold this Action not maintainable.</p>
<p>My Fourth Reaſon is, that there is no legal Damage oc<g ref="char:EOLhyphen"/>caſioned by the Sheriff. The Damages laid in the Declara<g ref="char:EOLhyphen"/>tion are, Firſt, Being kept from Sitting in the Houſe. Se<g ref="char:EOLhyphen"/>condly, The Pains and Charges he was put unto to get into the Houſe.</p>
<p>Firſt, That of his being kept from Sitting in the Houſe is as much every Man's Damage in the whole County, nay, in the whole Kingdom; and any Man elſe might as well have an Action for it as the Member choſen.</p>
<p>To ſit in Parliament is a Service in the Member, for the benefit of the King and Kingdom, and not for the particular profit of the Member.</p>
<p>It is a Rule in Law, that no particular Man may bring an Action for a Nuſance to the King's High-way; becauſe all Men in <hi>England</hi> might as well have Actions, which would be infinite, and therefore ſuch an Offence is puniſhable only by Indictment, except there be a ſpecial Loſs occaſioned by that Nuſance. For the ſame Reaſon the excluſion of a Member from the Houſe being as much Damage to all Men in <hi>Eng<g ref="char:EOLhyphen"/>land</hi> as to himſelf, he, nor any Man elſe in <hi>England,</hi> can have an Action for it, but is puniſhable upon the publick Score, and no otherwiſe. For this Reaſon was the Stat. 23 <hi>H.</hi> 6. wiſely conſidered; By that Statute the Action is not given to the Party for his particular Damage, but the Action given is a popular Action, only the Party grieved hath a preference for Six months, but if he do not Sue for that time, every Man elſe is at Liberty to recover the ſame Sum.</p>
<p>The other point of Damage is the Pains and Charges he was put unto, and that is not occaſioned by the Sheriff, but by the deliberation of the Houſe; Why ſhould the Sheriff pay for that? It may be if the Parliament had ſent for the Sheriff the firſt day, and blamed the double Retorn, he would have ventured to determine the matter ſpeedily, and there ſhould have been no cauſe of Complaint for delay:
<pb n="16" facs="tcp:99116:9"/>
But the Parliament ſaw ſo much Cauſe of doubt, that they think it not fit to put the Sheriff to determine, but reſolve to examine the matter, and give him directions that may guide him in amending his Retorn, thereupon they give day to the Parties on both ſides, and finding the matter of long Examination and Difficult, they deliberate upon it.</p>
<p>It ſeems very unreaſonable the Sheriff ſhould be made pay for this which he did not occaſion, but was a courſe taken by the Parliament for their own Satisfaction, who found no fault in the Sheriff for putting them to all that trouble.</p>
<p>Suppoſe Sir <hi>Samuel Barnardiſton</hi> had been retorned alone, and the Lord <hi>Huntingtowr</hi> had petitioned againſt that Retorn, there had been the ſame Charge to have defended the Re<g ref="char:EOLhyphen"/>torn: So it was the conteſt of the oppoſite Party that occa<g ref="char:EOLhyphen"/>ſioned the Charge, the deliberation of the Parliament that occaſioned the Delay, but neither of them can be imputed to the Sheriff.</p>
<p>I cannot difference this Caſe from the Caſe of bringing an Action againſt a Jury for malitiouſly and knowingly, and on purpoſe to put the Party to Charges, finding a mat<g ref="char:EOLhyphen"/>ter Specially, whereby great Delay and great Expences were before the Party could obtain Judgment, and yet I think no Man will affirm that an Action will lye in that Caſe.</p>
<p>In this Caſe the Damages are found entire, So that if both parts, <hi>ſc.</hi> the not Sitting in the Houſe, and the Pains and Charges, are not Actionable cauſes of Damage, it will be intended the Jury gave for both, and ſo the Judgment is for that Cauſe erronious.</p>
<p>I ſuppoſe the Wages of Parliament will not be mentioned for Damage, for in moſt places they are only Imaginary, being not demanded; but if there were to be any Conſide<g ref="char:EOLhyphen"/>ration of them, it will not alter this Caſe, for upon this Re<g ref="char:EOLhyphen"/>torn they are due as from the firſt day, and ſo no Damage can be pretended upon that ſcore.</p>
<p>
<pb n="17" facs="tcp:99116:9"/>My Fifth Reaſon is drawn from the Stat. 23 <hi>H.</hi> 6. which has been ſo often mentioned, that Statute is a great Evidence to me, that no Action lay by the Common Law againſt a Sheriff for a falſe Retorn of a Writ of Election to the Par<g ref="char:EOLhyphen"/>liament, and this Evidence is much ſtrengthened by the Ob<g ref="char:EOLhyphen"/>ſervation that hath been made, that never any Action was brought otherwiſe than upon that Statute.</p>
<p>I muſt admit that if an Action lay by the Common Law, this Statute doth not take it away, for there are no negative Words in the Statute; but it is not likely that the Parliament would have made that Law, if there had been any Remedy for the Party before. The Statute obſerves that ſome Laws had been made before, for preventing falſe Retorns, but there was not convenient Remedy provided for the Party grieved, and therefore gives him an Action for 100 <hi>l.</hi> If the Courts of Juſtice had by the Common Laws Juriſdiction to examine Miſdemeanors concerning the Retorns of Sheriffs to the Parliament, what needed the Parliament to be ſo ela<g ref="char:EOLhyphen"/>borate to provide Law after Law to give them Power therein, and at laſt to give the Party grieved an Action, can any Man imagaine but that the Parliament took the Law to be that the Party was without Remedy; I know preambles of Acts of Parliament are not always Goſpel, but it becomes us, I am ſure, to have reſpect to them, and not to impute any falſity or failing to them, eſpecially where conſtant uſage ſpeaks for them.</p>
<p>It has been Objected that in theſe times it was reckoned a Damage to be Retorned to ſerve in Parliament, which is the reaſon that no Man then did bring his Action againſt the Sheriff for Retorning another in his ſtead. This cannot be true, for the Statute calls him the Party grieved, and is care<g ref="char:EOLhyphen"/>full to provide convenient Remedy for him, and we ſee by the many Statutes about thoſe Times, that it was a miſchief very frequent, and there wanted not occaſion for thoſe Acti<g ref="char:EOLhyphen"/>ons which doth extreamly ſtrengthen the Argument of the Non uſer of this pretended Common Law.</p>
<p>An Action upon the Caſe where it may be brought, is a Plaiſter that fits it ſelf for all Times, and for all Sores, and if
<pb n="18" facs="tcp:99116:10" rendition="simple:additions"/>
ſuch an Action might then have been brought, there was no need for the Parliament to provide a convenient Remedy.</p>
<p>By <hi>Littletons</hi> Rule often mentioned by my Brothers, we may conclude this Action will not lye, for if ſuch an Action had lain it would have been brought before this Time.</p>
<p>In the Caſe of <hi>Buckley</hi> againſt <hi>Rice Thomas,</hi> in <hi>Plowdens</hi> Commentaries 118. which appears to have been elaborate<g ref="char:EOLhyphen"/>ly Argued at Bar and Bench; if this Common Law had been thought upon, they might have prevented the Queſtion, Whether the Sheriffs of <hi>Wales</hi> were bound by the Statute of 23 <hi>H.</hi> 6.</p>
<p>It ſeems plain to me that the Makers of the 23 <hi>H.</hi> 6. were ignorant of this Common Law, and yet as my Brother <hi>Thur<g ref="char:EOLhyphen"/>land</hi> Obſerves, the Judges in thoſe Times uſually aſſiſted in the Pening of the Laws.</p>
<p>The Judges and Councel in the time of <hi>Buckleyes</hi> Caſe were ignorant of this Common Law, elſe it would have been mentioned in the Argument of that Caſe.</p>
<p>This Common Law was never revealed that I find, untill a Time that there were divers other new lights, I mean thoſe Times when <hi>Nevill</hi> brought an Action for a falſe Retorn a<g ref="char:EOLhyphen"/>gainſt <hi>Stroud</hi> during the late troubles, but in theſe Times it could never obtain Judgment. I have heard that the Court of Common Pleas ſent the Record to the Parliament, as a Caſe too difficult for the Courts of Common Law to determine.</p>
<p>This Statute of 23 <hi>H.</hi> 6. is not only Evidence that no ſuch Action lay at the Common Law, but in my Opinion is not conſiſtent with any Remedy at the Common Law, unleſs it be allowed that the Party ſhall be doubly puniſhed.</p>
<p>If the Party grieved has brought his Action upon the Sta<g ref="char:EOLhyphen"/>tute and recovered, it was admitted by the Councel that no Action can be brought at the Common Law, nor, <hi>e contra,</hi> can he recover by the Statute, after he has recovered by the Common Law, becauſe <hi>Nemo bis punitur pro eodem delicto.</hi>
</p>
<p>
<pb n="19" facs="tcp:99116:10"/>So far it ſtands well, but ſuppoſe the Party grieved has let ſlip his Time for Three Months, and then a third Perſon brings a popular Action and recovers 100 <hi>l.</hi> upon the Statute, there is nothing can bar the Party grieved from his Action at the Common Law, for his ſitting ſtill will not conclude him. No Statute of Limittations extending to this Caſe, and if it be ſo, then the Party muſt beſides his Fine and Impriſon<g ref="char:EOLhyphen"/>ment be doubly puniſhed by this Statute, which was made as the Letter of it imports, becauſe there wanted convenient Remedy.</p>
<p>And now I am Diſcourſing of this Statute, I muſt obſerve the great Wiſdom of the courſe of Parliament in theſe Caſes, which hath in great meaſure prevented the bringing of Acti<g ref="char:EOLhyphen"/>ons againſt the Sheriffs, even upon this Statute.</p>
<p>Where the Sheriff miſtakes the Perſon in his Retorn, he in<g ref="char:EOLhyphen"/>curs the Penalty of 23 <hi>H.</hi> 6. though it be without any Malice, and it may happen that where there are 21 Electors of one ſide and 20 of the other, and the Sheriff Retorns him that hath 21, and the Parliament by adjudging an incapacity in two of the 21 may determine that he that had the 20 voices was duly choſen. In ſuch Caſe the Sheriff, has made a falſe Re<g ref="char:EOLhyphen"/>torn within the Penalty of the Statute 23 <hi>H.</hi> 6. and no Evi<g ref="char:EOLhyphen"/>dence ſhall be given againſt the Determination of the Parlia<g ref="char:EOLhyphen"/>ment.</p>
<p>This were a very hard Caſe for the Sheriff, and if he were liable to ſuch Miſchief, many a paſt Sheriff might be awakened, that takes himſelf to be Secure.</p>
<p>But the Courſe of Parliament prevents this, as it is Reaſon; for immediately upon their Determination, they ſend for the Sheriff and cauſe him to amend his Retorn, and thence for<g ref="char:EOLhyphen"/>ward the amended Retorn is the Sheriffs Retorn, and there is no Record that can warrant any Action to be brought for a falſe Retorn. As when the Marſhal of the Kings-Bench, or Warden of the Fleet have made an improvident Retorn, omit<g ref="char:EOLhyphen"/>ting ſome Cauſes wherewith the Priſoner ſtood charged in their Cuſtody, whereby they become liable to Action, they
<pb n="20" facs="tcp:99116:11"/>
frequently move the Court to amend the Retorn, and when the Retorn is amended all is ſet Right, for there is no avering againſt a Record. In like manner when the Sheriff hath amend<g ref="char:EOLhyphen"/>ed his Retorn he is ſecure from any Action upon that occaſion.</p>
<p>By this means there has of late years been no Recovery upon the Statute, becauſe all Perſons choſe rather to compel the Sheriff to amend his Retorn, that they might be admitted to ſit in the Houſe, then to take their Remedy upon the Statute, and no Man can recover upon the Statute firſt and afterwards have the Retorn amended, for I have been told that by the courſe of Parliament, unleſs the Petition be lodged ſome few Days after the Retorn, it cannot be received afterwards, ſo that a Man cannot upon that Statute have Remedy at Law, and alſo in Parliament which ſeems to be wiſely provided to pre<g ref="char:EOLhyphen"/>vent any contrariety of Determinations.</p>
<p>This Statute of 23 <hi>H.</hi> 6. furniſhed thoſe that argued for this occaſion with one Argument which doth now vaniſh, they ſaid that all the inconveniencies that could be Objected to this Action were the ſame upon the Statute, 23 <hi>H.</hi> 6. <hi>ſc.</hi> that upon that Statute the right of Election muſt be examined upon a Tryal where there might be contrariety of Determinations, for it appears by what I have ſaid that there can be no con<g ref="char:EOLhyphen"/>trariety of Determinations.</p>
<p>And there are other Inconveniences in this Remedy by the Common Law, which are not in the Remedy given by the Statute; for by the Statute the Sum to be recovered is limit<g ref="char:EOLhyphen"/>ted, the Informer has a time prefixed, So that there are bounds ſet which cannot be exceeded: But the Remedy by the Common Law is without limittation of time, which is conſiderable; for all Sheriffs that ever made any Retorn otherwiſe then the Parliament determined, will be liable du<g ref="char:EOLhyphen"/>ring their whole lives to them that will call them to Account for it; I ſay, this Caſe is without limittation of Time, with<g ref="char:EOLhyphen"/>out meaſure of Damages, or any Rules contained in a writ<g ref="char:EOLhyphen"/>ten Law, it depends upon a general Notion of Remedy, which may be enlarged by conſtructions, as it is now introduced without Preſident.</p>
<p>
<pb n="19" facs="tcp:99116:11"/>To finiſh my Obſervations upon this Statute, I ſay, it is great Wiſdom in the Parliament, to call the Sheriff to amend the Return, and ſo prevent any Remedy againſt him upon the Statute of 23 <hi>H.</hi> 6. For I do not ſee that the Rules of Law concerning Elections, are ſo manifeſtly clear and known, that it is ſit that the Sheriff ſhould, upon all Returns that are corrected by the Parliament, pay the reckoning of the con<g ref="char:EOLhyphen"/>teſt.</p>
<p>I have a Sixth Reaſon againſt this Action, which is, be<g ref="char:EOLhyphen"/>cauſe the Sheriff is not admitted to take ſecurity to ſave him harmleſs in ſuch Caſes; I take this reaſon to be <hi>inſtar om<g ref="char:EOLhyphen"/>nium,</hi> and there needs no other in the Caſe.</p>
<p>It were the moſt unreaſonable and grievous thing in the World, that the Sheriff ſhould be bound to act without any deliberation, and not be allowed to take any ſecurity, and yet be liable to an Action; which way ſoever he take there is no courſe can avoid it, but this of a double Return, as I have before ſhewn.</p>
<p>It has not been ſaid by any that argued the other way, that the Sheriff may take ſecurity, and I ſuppoſe will not be ſaid, for that will be a dangerous courſe for Parliaments; for then the moſt litigious man muſt be returned, and not he which is truly choſen.</p>
<p>If the Sheriff may not take ſecurity, the Law muſt be his ſecurity. It was an Argument uſed by my Brother —, that becauſe the Law impoſes an Officer, <hi>viz.</hi> the Sheriff, there<g ref="char:EOLhyphen"/>fore the Law muſt give the party an Action againſt that Of<g ref="char:EOLhyphen"/>ficer, if he miſdemean himſelf: the Argument does not hold univerſally, for the Law impoſes a Judge, and yet no Action lies againſt him: but the reaſon of that Argument, if turn'd the other way, is irrefragable; as thus, the Law will not ſuffer the Sheriff to take ſecurity, therefore the Law muſt be his ſecurity, elſe it were a moſt unreaſonable Law. This reaſon of it ſelf is ſufficient to bear the whole Caſe; for no Caſe can be put in our Law, nay, no Caſe can be in any reaſonable Law, where a man is compellable to judge with<g ref="char:EOLhyphen"/>out deliberation, and cannot take ſecurity, and yet ſhall be liable to an Action.</p>
<p>I have two reaſons to add, upon which I lay great weight, though they depend not upon any particular circum<g ref="char:EOLhyphen"/>ſtances
<pb n="20" facs="tcp:99116:12"/>
of this Caſe, but the general conſideration of it; they are theſe,
<list>
<item>1. This is a New Invention.</item>
<item>2. That it relates to the Parliament.</item>
</list>
</p>
<p>As it is a new Invention, it ought to be examined very ſtrictly, and have no allowance of favour, and then it will have the ſame fortune that many other Novelties hereto<g ref="char:EOLhyphen"/>fore attempted in our Law have had.</p>
<p>Actions upon the Caſe have ſometimes been received in new Caſes, where it ſtands with the Rules of Law, and no inconveniency appears, but they have been more often re<g ref="char:EOLhyphen"/>jected. I ſhall inſtance ſome Caſes that have been rejected, becauſe it will be manifeſt by them, that all the Arguments and Poſitions laid down by my Brothers, that would ſup<g ref="char:EOLhyphen"/>port the Action, are as well applicable to ſeveral Caſes, that have been already rejected, as to the Caſe at Bar.</p>
<p>An Action upon the Caſe was brought againſt a Grand Jury-man, for falſly and maliciouſly conſpiring to Indict ano<g ref="char:EOLhyphen"/>ther, and adjudged it would not lie. An Action was brought againſt a Witneſs, for teſtifying falſly and mali<g ref="char:EOLhyphen"/>ciouſly, but adjudged that no Action would lie in thoſe Caſes.</p>
<p>Theſe three Inſtances are applicable to every Argument urged for this Action, the Arguments my Brothers made in depreſſing Falſity and Malice, thoſe which they made from the compariſon of other Actions upon the Caſe, <hi>à minore ad majus,</hi> the Argument, that becauſe the Law impoſes the Officer, it will puniſh Malice; theſe Arguments have the ſame force in the caſe of a Judge, Juror, or Witneſs, and yet my Brothers admit in thoſe Caſes an Action will not lie, which ſhews the invalidity of thoſe Arguments.</p>
<p>Now I ſhall give other Inſtances, where Actions upon the Caſe have been rejected for Novelty and Reaſons of In<g ref="char:EOLhyphen"/>conveniency.</p>
<p>An Action of the Caſe was brought againſt the Lord of a Mannor, for not admitting a Copyholder, and it was ad<g ref="char:EOLhyphen"/>judged it would not lie, <hi>Cro. Jac.</hi> 368.</p>
<p>
<pb n="21" facs="tcp:99116:12"/>There was Verdict given, and Damages found, by the Jury in that Caſe, the Lord is compellable in <hi>Chancery</hi> to admit a Copyholder; and what harm would it have been, if there might have been remedy given by the <hi>Common Law,</hi> there being a Cuſtom broken, by which the Lord was bound? The Reaſons of the Book are, becauſe it was a Novelty, and it would be vexatious, if every Copyholder ſhould have an Action againſt the Lord, when he refuſed to admit him upon his own terms.</p>
<p>It hath been adjudged, that an Action upon the Caſe will not lie for the breach of a Truſt, becauſe the <hi>Common Law</hi> cannot try what a Truſt is; but if ſuch Actions were allowed, the Law might declare that to be a Truſt which the <hi>Court of Chancery,</hi> that properly judges of Truſts, might ſay is none; and where the <hi>Common Law</hi> cannot examine the principal Matter, the Damages that are but dependant upon it ſhall not be regarded.</p>
<p>
<hi>Anthony Maddiſon</hi> brought an Action againſt <hi>Skipwith,</hi> for maliciouſly killing Sir <hi>Thomas Wortley.</hi> The Caſe was thus: The Plaintiff was a young <hi>Lawyer,</hi> that had expended all his Gains in the Purchaſe of a Rent, that was determinable upon the death of Sir <hi>Thomas Wortley; Skipwith</hi> quarrelled with Sir <hi>Thomas</hi> in the Streets, about a Miſtriſs, and killed him, whereby <hi>Maddiſon</hi> loſt his Rent. It was held the Action would not lie, though it were laid to be done mali<g ref="char:EOLhyphen"/>ciouſly, and on purpoſe to determine the Paintiff's Rent.</p>
<p>I obſerved in that Caſe, that although Mr. <hi>Maddiſon</hi> knew very well there was a Miſtriſs in the caſe, and that his Rent was not aimed at, yet he would fain try his fortune in the Suit, thinking that perhaps a Jury, out of compaſſion to him, or to diſcourage the like Facts, might make the Manſlayer pay him for his loſs. But the Judges would not ſuffer it to go on, it being a meer device and new-fangled Action.</p>
<p>It hath been held, that an Action will not lie againſt a perſon for ſuing for Tithes in kind, knowing that there was a <hi>Modus,</hi> becauſe it might then be perilous for any perſon to inſiſt upon his right.</p>
<p>It was held by the <hi>Court of Common-Pleas,</hi> that no Action will lie for ſuing an <hi>Attorney</hi> knowingly in another Court
<pb n="22" facs="tcp:99116:13"/>
againſt his Priviledge, for his means to enjoy his Priviledge, is by Writ of Priviledge, and he is not bound to claim his Priviledge, nor can his adverſary know he will claim it.</p>
<p>An <hi>Action</hi> was lately brought in the <hi>Kings-Bench,</hi> (as I heard) for delaying a Poſt-Letter maliciouſly, whereby the Plaintiff wanted Intelligence, that might have been of great advantage to him. The Court diſcountenanced the <hi>Action,</hi> ſo that it proceeded no further. It was then ſaid (as I heard) to this effect: That if ſuch Precedents were admit<g ref="char:EOLhyphen"/>ted, there could hardly be any dealing or correſpondence, but might be matter for <hi>Actions at Law</hi>; and although the Caſe depended upon proof of particular malice, and the Defendant will be acquitted, if his caſe be not odious, yet we muſt conſider, that there is both charge and vexation of mind that attends the defence of a juſt Cauſe, and we muſt not ſubject men for all their actions to ſuch trouble and hazard.</p>
<p>Theſe Inſtances ſhew, that although an <hi>Action upon the Caſe</hi> be eſteemed a <hi>Catholicon,</hi> yet when <hi>Actions</hi> have been applied to new Caſes, they have been always ſtrictly exa<g ref="char:EOLhyphen"/>mined, and upon conſiderations of Juſtice or conveniency they have been many times rejected.</p>
<p>For though the Law advances Remedies, as my Brothers obſerved, yet it is with conſideration, that Vexation be not more advanced than Remedy.</p>
<p>It is my opinion, that no new Device ever was or can be introduced into the Law, but abſurdities and difficulties ariſe upon it, which were not foreſeen, which makes me very jealous of admitting Novelties.</p>
<p>But in matters relating to the Parliament, which is my ſecond ground, there is no need of introducing Novelties, for the Parliament can provide new Laws, to anſwer any Miſchiefs that ariſe, and it ought to be left to them to do it.</p>
<p>Eſpecially in a Caſe of this nature, concerning Elections, which the Parliament have already taken care of, and pre<g ref="char:EOLhyphen"/>ſcribed Remedies by the ſeveral Statutes that have been made concerning them, I ſay, in ſuch a Caſe there is little need to ſtrain the Law.</p>
<p>
<pb n="23" facs="tcp:99116:13"/>The Judges in all times have been very tender of med<g ref="char:EOLhyphen"/>ling with matters relating to the Parliament. I do not find, that ever they tried Elections, but where Statutes give them expreſs power, or that they ever examined the behaviour of a Sheriff, or any Officer of the Parliament, in relation to any ſervice performed to the Parliament, but upon the Sta<g ref="char:EOLhyphen"/>tutes, and in <hi>Brouncker</hi>'s Caſe, <hi>Dyer</hi> 168. The Statute was their Rule in the <hi>Star-Chamber,</hi> and they inflicted the ſame Puniſhment that is appointed by the Statute.</p>
<p>If we ſhall allow general Remedies (as an <hi>Action upon the Caſe</hi> is) to be applied to Caſes relating to the Parlia<g ref="char:EOLhyphen"/>ment, we ſhall at laſt invade Priviledge of Parliament, and that great Priviledge of Judging of their own Privi<g ref="char:EOLhyphen"/>ledges.</p>
<p>Suppoſe an <hi>Action</hi> ſhould be brought in time of Proroga<g ref="char:EOLhyphen"/>tion, againſt a Member of Parliament, for that he falſly and maliciouſly did exhibit a Complaint of Breach of Priviledge to the Parliament, whereby the party was ſent for in cuſto<g ref="char:EOLhyphen"/>dy, and loſt his liberty, and was put to great charges to ac<g ref="char:EOLhyphen"/>quit himſelf, and was acquitted by Parliament.</p>
<p>If upon ſuch a Caſe the Jury ſhould find the Defendant guilty, why ſhould not that <hi>Action</hi> be maintained as well as this at Bar? It may be ſaid for that <hi>Action,</hi> that the Judg<g ref="char:EOLhyphen"/>ment of the Parliament is followed, and the Priviledge is not tried at Law, but determined firſt in the Houſe. 2. It may be ſaid, that the party hath no other way to recover his Charges.</p>
<p>It would be dangerous to admit ſuch an <hi>Action,</hi> for then there would be peril in claiming Priviledge, if the par<g ref="char:EOLhyphen"/>ty complained of, had the fortune to be acquitted by the Houſe; the Member that made the complaint, will be at the mercy of the Jury, as to the point of Malice, and quantity of Damages. Such a Precedent, I ſuppoſe, would not pleaſe the Parliament, and yet it may with more juſtice be the ſe<g ref="char:EOLhyphen"/>cond Caſe, than this Caſe at Bar the firſt.</p>
<p>
<hi>Actions</hi> may be brought for giving Parliament-Protections wrongfully. <hi>Actions</hi> may be brought againſt the Clark of the Parliament, Serjeant at Arms, and Speaker, for ought I know, for executing their Offices amiſs, with Averments of Malice and Damage, and then muſt Judges and Juries
<pb n="24" facs="tcp:99116:14"/>
determine what they ought to do by their Offices, and in effect give Rules to them.</p>
<p>It cannot be ſeen whither we ſhall be drawn, if we meddle with Matters of Parliament in Actions at Law, there<g ref="char:EOLhyphen"/>fore, in my judgment, the only ſafety is in thoſe bounds that are warranted by Acts of Parliament or conſtant Pra<g ref="char:EOLhyphen"/>ctice.</p>
<p>Suppoſe this <hi>Action</hi> had been brought before the Election decided in the Houſe, and the Jury had found one way, and the Parliament had determined contrary, how incon<g ref="char:EOLhyphen"/>ſiſtent has this been?</p>
<p>But it was ſaid in the <hi>Kings-Bench,</hi> that the Court would not try it before the Parliament had determined the Ele<g ref="char:EOLhyphen"/>ction, and then that cannot be conteſted, but the Judg<g ref="char:EOLhyphen"/>ment of the Parliament muſt be followed; and my Bro<g ref="char:EOLhyphen"/>ther — but now ſaid, Sure no Man will be ſo indiſcreet, as to bring ſuch an <hi>Action</hi> before the Parliament have de<g ref="char:EOLhyphen"/>termined it, and the Court will not try it, before ſuch time as the Election be decided in a proper way.</p>
<p>In my opinion this was not rightly conſider'd, for how can the Court ſtay any Suit, to expect the Determination of the Parliament? And what reaſon or juſtice is there, that the Sheriff, who is no party called to anſwer in the Parliament, ſhould be concluded in any thing, by a Judg<g ref="char:EOLhyphen"/>ment between other parties, to defend himſelf from a de<g ref="char:EOLhyphen"/>mand of Damages, in a Courſe of Law, where Witneſſes are examined upon Oath, which they cannot be in the Commons Houſe? There is no reaſon the Suit at Law ſhould ſtay till the Houſe have determined, if the determi<g ref="char:EOLhyphen"/>nation of the Houſe be not concluſive in that Suit.</p>
<p>And for the diſcretion of the perſons that are like to bring ſuch <hi>Actions,</hi> I cannot depend upon it, for I ſee in this Age, ſome Men will inſiſt upon their Private Rights, to the hindrance of Publick Affairs, of higher conſequence than any that can come before the Courts in <hi>Weſtminſter-hall.</hi>
</p>
<p>It may be there will not want men that will preſs us to judge in ſuch caſes, not only before the Parliament have determined, but againſt what the Parliament have de<g ref="char:EOLhyphen"/>termined, and will tell us, that the Sheriff was no party, that Witneſſes were not there examined upon Oath, and
<pb n="25" facs="tcp:99116:14"/>
produce Arguments from Antiquity, which we ſhall be very loth to judge of.</p>
<p>I can ſee no other way to avoid conſequences derogato<g ref="char:EOLhyphen"/>ry to the Honour of Parliament, but to reject the <hi>Action,</hi> and all others that ſhall relate either to the Proceedings or Priviledge of Parliament, as our Predeceſſors have done.</p>
<p>For if we ſhall admit general Remedies, in Matters rela<g ref="char:EOLhyphen"/>ting to the Parliament, we muſt ſet bounds how far they ſhall go, which is a dangerous province; for if we err, Pri<g ref="char:EOLhyphen"/>viledge of Parliament will be invaded, which we ought not any way to endamage. This I ſpeak for general Reme<g ref="char:EOLhyphen"/>dies: Now I will conſider this particular Caſe, which, in my opinion, would bring danger and diſhonour to the Par<g ref="char:EOLhyphen"/>liament.</p>
<p>It is diſhonourable to the Parliament, that there ſhould be no protection in their Service; I have ſhewn, that the Sheriff can be ſafe in no caſe, if he ſhall be ſued in ſuch a caſe as this; and can there be a greater reproach, than that there is no ſafety in their Service? no body can ſerve them cheerfully or willingly, at that rate.</p>
<p>It has been objected, that the Sheriff is not their Officer, but is the Officer of the <hi>Court of Chancery,</hi> which ſends forth the Writs, and receives the Returns. The Argument is plauſible, but will not paſs in the Parliament, for there they ſay the <hi>Court of Chancery</hi> is the Repoſitory of their Writs, and will not allow them to iſſue without Warrant from the Houſe, they will not ſuffer the <hi>Court of Chancery</hi> to meddle with the Returns, or the Sheriff; the Parliament ſends immediate Orders to the Sheriff, if the Return be too ſlow; they direct the Sheriff to amend his Return; they puniſh the Sheriff, where they find him faulty: ſo that it appear they exerciſe an immediate Juriſdiction over the Sheriff, and I ſuppoſe they would judge it very falſe Do<g ref="char:EOLhyphen"/>ctrine to ſay, that the <hi>Court of Chancery</hi> can any way meddle with the Returns, or the Officer.</p>
<p>Admitting the Sheriff to act in Returns, as the Officer of the Parliament, it concerns them, that he ſhould be liable to no other puniſhment, but what they inflict; otherwiſe they cannot expect to be obeyed.</p>
<p>
<pb n="26" facs="tcp:99116:15"/>To have others Judge when their Servants do well, will be to have others give Rules to their Servants and Service, which they will think inconvenient.</p>
<p>Let it be conſidered, how hard a Task Sheriffs have in Elections of Knights to the Parliament; the Appearance is commonly very numerous; the Parties conteſting very vio<g ref="char:EOLhyphen"/>lent; the Proceedings tumultuous; the Polling is ſome<g ref="char:EOLhyphen"/>times in ſeveral Places at once: ſo that the Sheriff can hard<g ref="char:EOLhyphen"/>ly be a Witneſs of the action; and if a diſpute be in the Houſe of Commons, he is no party to it. If after all this, the Sheriff, who cannot indempnifie himſelf by ſecurity, ſhall be liable to an <hi>Action,</hi> the Service of the Parliament may be reckoned a miſerable ſlavery, which is not for their honour.</p>
<p>As this is diſhonourable, ſo it is dangerous to Parlia<g ref="char:EOLhyphen"/>ments. It concerns the Kingdom, that Returns to Parlia<g ref="char:EOLhyphen"/>ment ſhould be upright and impartial; that they may be ſo, the Sheriffs ſhould be ſecure from all fears.</p>
<p>Judges are not liable to <hi>Actions,</hi> that they may proceed uprightly and impartially; if they were ſubject to Suits for their judgments, there is that earneſtneſs and confidence on both ſides, that one ſide would be diſſatisfied and trouble them, and they could not diſcharge their duty without ap<g ref="char:EOLhyphen"/>prehenſions of diſquiet.</p>
<p>If the Sheriffs be expoſed to <hi>Actions</hi> thus, let us conſi<g ref="char:EOLhyphen"/>der what and whom he is to fear; he may fear the Suit of the Party, and he may fear the Suit of the King, and it follows neceſſarily, that if an <hi>Action</hi> lies, an <hi>Information</hi> for the King will alſo lie, for the miſdemeanour in his Of<g ref="char:EOLhyphen"/>fice. If it be not a Caſe priviledged by the Complexion of it as Parliamentary, from being examined in <hi>Weſtminſter-hall,</hi> but that he may be puniſhed at the Suit of the Party, he may certainly be as well puniſhed at the King's Suit; if ſo, where is the Sheriff's ſecurity? will his own innocency ſecure him? that muſt be tried by a Jury of the Country where the Parliament ſits, who are (it may be) ſtrangers to him as well as to the matter, or by a Jury of the Country where the Election was, where (it may be) they will be of an oppoſite party, the Plaintiff may wait his opportunity, and queſtion him twenty Years after; if he
<pb n="27" facs="tcp:99116:15"/>
be condemned, his puniſhment is unlimited; a Fine may be ſet to any height for the King; the Damages may be given to any value for the party: where is his ſecurity upon ſuch proceedings, will he not be (more afraid of ſuch puniſhment out of Parliament, than of any puniſhment in Parliament? will not, or may not his terror make them deſire to pleaſe them that can puniſh them out of Parlia<g ref="char:EOLhyphen"/>ment, rather than do right? will not that be dangerous to the Conſtitution of Parliaments.</p>
<p>As the puniſhment out of the Parliament may be a ter<g ref="char:EOLhyphen"/>ror to thoſe which mean well, ſo colourable puniſhments may be as miſchievous on the other ſide, for they may pre<g ref="char:EOLhyphen"/>vent any puniſhment in Parliament; for, <hi>Nemo bis punitur pro eodem delicto,</hi> they may ſerve for protection of men that do ill: when it is ſeriouſly weighed of what Conſe<g ref="char:EOLhyphen"/>quence this may be, the Caſe at Bar will not be thought a Caſe fit to be received by the Judges, without the counte<g ref="char:EOLhyphen"/>nance of a new Law.</p>
<p>They object, here is Malice found by the Verdict, and there can be no danger or inconveniency that Malice ſhould be puniſhed.</p>
<p>This Objection fortifies my Opinion, for Malice, upon which they would have the Scales turn'd, in this Caſe is not a thing demonſtrative, but interpretative, and lies in opi<g ref="char:EOLhyphen"/>nion; ſo that it may give a handle to any man to puniſh another by.</p>
<p>The inſtance of this very Caſe ſhews, that a good man may reaſonably be afraid of the event of his defence in ſuch a Caſe.</p>
<p>For although the matter was of great examination in Parliament, and at laſt decided but by few Voices, and no obſervation of the Sheriffs miſcarriage there, though it ap<g ref="char:EOLhyphen"/>peared upon the Tryal, (which I may ſay, being preſent) that the Sheriff was guided by the advice of his Friends of Councel and of Parliament-men, that told him, the only ſafe courſe was, to make a double Return, yet the Jury condemned him to pay 800 <hi>l.</hi> againſt the expectation of the Court, for the Judges, that were preſent at the Tryal, did all declare publickly, that they would not have given that Verdict.</p>
<p>
<pb n="28" facs="tcp:99116:16"/>The Judges heard all the Evidence the jury could go upon, for being of a remote County to the place of Ele<g ref="char:EOLhyphen"/>ction, the Jury could know nothing of their own know<g ref="char:EOLhyphen"/>ledge, and yet the Judges concurred not with the Jury in opinion.</p>
<p>I know we are not to examine the truth of the Verdict, we muſt take it for Goſpel, neither does any partiality in this particular lead me in judgment, but I ſhew it as an in<g ref="char:EOLhyphen"/>ſtance, that Malice is not demonſtrative; mens minds may be miſtaken: and innocent men have therefore reaſon to be afraid, eſpecially in ill times, and may uſe ſuch means for their ſafety, as may not be convenient for Parlia<g ref="char:EOLhyphen"/>ments.</p>
<p>But there can be no danger or inconveniency in the Cen<g ref="char:EOLhyphen"/>ſure of the Parliament, that repreſents the whole King<g ref="char:EOLhyphen"/>dom, who hitherto have alone exerciſed this Power, and who may at any time reform the Law, if the preſent practice be any way inconvenient.</p>
<p>Upon the Reaſons which I have produced, I ground my Opinion. Now it will be neceſſary to weigh what has been ſaid in oppoſition to it.</p>
<p>The Arguments urged on the other part, related either to the Ingredients or Circumſtances of the Action, or to the Foundation and Subſtance of it.</p>
<p>I call the Ingredients and Circumſtances of the Action, that it is laid with the words, <hi>falſo malitioſe deceptive & ſcienter,</hi> and that here is a Verdict in this Caſe, and Dama<g ref="char:EOLhyphen"/>ges are found.</p>
<p>The words, <hi>falſo malitioſe & deceptive,</hi> will ſometimes make a thing actionable, which is not ſo in it ſelf, without Malice proved, though there be the ſame damage to the party.</p>
<p>As where a man cauſeth another to be falſly indicted, yet if it be not maliciouſly, no Action lies, though there be the ſame trouble, charge and damage, in one Caſe, as in the other.</p>
<p>But it is only where a man is a voluntary Agent, for if a man be compellable to act, you cannot moleſt him upon any Averment of Malice, as if a Grand Jury-man cauſeth another to be indicted; though you aver Malice, you can<g ref="char:EOLhyphen"/>not
<pb n="29" facs="tcp:99116:16"/>
have an Action againſt him: ſo for a Witneſs that doth teſtifie, or a Judge that judgeth.</p>
<p>In the Caſe at Bar, the Sheriff is compellable to act, and not barely, as a Miniſter, to ſend the Indenture, but, as a Judge, to ſay which is the major part of the due Electors, and if he miſtakes, there is no reaſon it ſhould ſubject him to an Action upon an artificial Averment of Malice.</p>
<p>I remember, in <hi>Shepheard</hi> and <hi>Wakeman</hi>'s Caſe, in the <hi>Kings-Bench,</hi> Mr. Juſtice <hi>Wyndham</hi> ſaid well, that the words, <hi>falſo & malitioſe,</hi> were grown words of courſe, and put into every Action, and that, to his knowledge, Juries had many times not regarded them, that he looked upon them as words of form.</p>
<p>If we ſhould make the words, <hi>falſo & malitioſe,</hi> ſup<g ref="char:EOLhyphen"/>port an Action, without a fit Subject-matter, all the actions of Mankind would be liable to Suit and Vexation; they that have the Cooking (as we call it) of Declarations in Actions of the Caſe, if they be skilful in their Art, will be ſure to put in the words, <hi>falſo & malitioſe,</hi> let the Caſe be what it will, they are like Pepper and Vinegar in a Cook's hand, that help to make Sauce for any Meat, but will not make a Diſh of themſelves.</p>
<p>
<hi>Falſo & malitioſe</hi> will not enable an Action againſt a Judge, nor againſt a Indictor, or Witneſs, nor where words are not actionable, though the Plaintiff have a Verdict and Damages found, nor for a breach of a Truſt, which is <hi>alieni fori.</hi>
</p>
<p>The reaſon of every one of theſe Caſes holds in the Caſe at Bar, and therefore it ought to have the ſame Reſolution.</p>
<p>As to the word <hi>ſcienter,</hi> it hath weight ſometimes, as if an Action be brought for keeping a Dog that worried another's Sheep, <hi>Sciens Canem ad mordendum oves eſſe con<g ref="char:EOLhyphen"/>ſuetum</hi>; or for detaining the Servant or Wife of another, <hi>ſcienter.</hi> In theſe Caſes, if the Defendant have been told, that the Dog did worry Sheep, or that it was the Ser<g ref="char:EOLhyphen"/>vant or Wife of another, though it may be he did not believe it, yet it was <hi>ſcienter,</hi> for the word implies no more, than having notice. And in thoſe Actions he muſt inform himſelf at his peril, and may, if he doubts,
<pb n="30" facs="tcp:99116:17"/>
avoid danger, by putting away thoſe things which give offence.</p>
<p>But in this Caſe he could receive Information by none, and is not to believe or disbelieve any body, but is bound to judge of the thing himſelf, and to act according to his judgment. So that no proof could be made of the <hi>ſcienter,</hi> for one ſide tells him the Election is one way, the other ſide tells him it is the other way, but he being preſent to the whole Action, muſt follow the dictates of his own judg<g ref="char:EOLhyphen"/>ment. Hence it appears, <hi>ſcienter</hi> in this Caſe is an empty word, not referring to Notice of a Fact, but to Mat<g ref="char:EOLhyphen"/>ter of Judgment, which cannot any way be proved.</p>
<p>It has been often urged, that this Caſe is ſtronger being after a Verdict, and Damages found by the Jury, and it has been ſaid that perhaps upon Demurrer, it might have been more doubtful.</p>
<p>The Caſe is the ſame to me upon a Verdict, that it would have been upon a general Demurrer, and no ſtronger, for a Demurrer is the Confeſſion of the Party, of all that can be proved, or can poſſibly be found upon that Declaration.</p>
<p>It is my Lord <hi>Cooke</hi>'s advice, in <hi>Cromwell</hi>'s Caſe, 4 <hi>Part</hi> 14. <hi>a.</hi> never to Demur to a Declaration, if there be any hopes of the Matter of Fact, for the Matter in Law will as well ſerve after Verdict, as upon Demurrer.</p>
<p>It had been a very odious Caſe, if the Sheriff ſhould have admitted all this Fact to be true by a Demurrer.</p>
<p>The finding the Plaintiffs Damages adds no ſtrength to the Caſe, for we ſee every day upon Actions for Words, though the Jury find the Defendant guilty of ſpeaking words <hi>falſo & malitioſe,</hi> and find it to be to the Plaintiffs great damages, yet if the words are not ſuch as will bear an Action, the Court ſtays Judgment, and if Judgment happen to be given, it is reverſable for Error, which ſhews, that the finding of Damages by the Jury, cannot make an Action better, than if it were to be adjudged upon De<g ref="char:EOLhyphen"/>murrer.</p>
<p>I ſhall now conſider what has been ſaid to maintain this Action upon the main ſubſtance and foundation of it. They ſay, this is a Caſe within the general reaſon of the Com<g ref="char:EOLhyphen"/>mon
<pb n="31" facs="tcp:99116:17"/>
Law, for here is Malice, Falſity, and Damage, and where they concur, there ought to be remedy, and although this be a new Caſe, yet it ought not to be rejected, for other kind of Actions have been newly introduced, and this is as ſit to be entertained as any.</p>
<p>My Brothers, that argued even now for the Action, ſhewed great Learning and great Pains, and certainly have ſaid all that can be invented in ſupport of this Caſe, but as far as I could perceive, they have ſpoken only upon general Notions to that purpoſe I juſt now mentioned, but nothing that I could obſerve applicable to the reaſons and differences I go upon.</p>
<p>As for the Rule they go upon, that where Malice, Falſi<g ref="char:EOLhyphen"/>ty and Damage do concur, there muſt be remedy; I con<g ref="char:EOLhyphen"/>feſs it is true generally, but not univerſally; for it holds not in the Caſe of a Judge, nor an Indicator, nor a Witneſs, nor of words that import not legal ſlanders, through they are found to bring damage, as I have ſhewn before; and the reaſons that exempt theſe Caſes from the general Rule, have the ſame force in the Caſe at Bar.</p>
<p>I muſt confeſs, the Judges have ſometimes entertained new kinds of Actions, but it was upon great delibera<g ref="char:EOLhyphen"/>tion and with diſcretion, where a general inconvenience required it.</p>
<p>If <hi>Slade</hi>'s Caſe were new, (for my Brother <hi>Th<gap reason="illegible" resp="#UOM" extent="1 letter">
<desc>•</desc>
</gap> land</hi> ob<g ref="char:EOLhyphen"/>ſerves truly; it was ſaid in that Caſe, that there were in<g ref="char:EOLhyphen"/>finite number Precedents) that Caſe imported the com<g ref="char:EOLhyphen"/>mon courſe of Juſtice; Actions for words, that are ſaid to be new, though they have been uſed ſome hundreds of Years, are a neceſſary means to preſerve the Peace of the Kingdom. The Caſe of <hi>Smith</hi> and <hi>Crasſhaw, Cro. Car.</hi> 15. was a Caſe of general concern, being, that Pro<g ref="char:EOLhyphen"/>ſecutions for Treaſon may be againſt any man, and at any time.</p>
<p>But in the caſe at Bar, neither the Peace of the King<g ref="char:EOLhyphen"/>dom, nor the Courſe of Juſtice is concerned in general, but only the Adminiſtration of Officers of the Parliament in the Execution of Parliamentary Writs, and can never hap<g ref="char:EOLhyphen"/>pen but in time of Parliament, and muſt of neceſſity fall
<pb n="32" facs="tcp:99116:18"/>
under notice of the Parliament: ſo that if the Law were deficient, it is preſumed the Parliament would take care to ſupply it; diſcretion requires us rather to attend that, than to introduce new Precedents upon ſuch general Notions that cannot govern the courſe of Parliaments.</p>
<p>My Brother — ſaid the Common Law complied with the <hi>Genius</hi> of the Nation. I do not underſtand the Argu<g ref="char:EOLhyphen"/>ment; Does the Common Law— Are we to judge of the changes of the <hi>Genius</hi> of the Nation? whether may gene<g ref="char:EOLhyphen"/>ral Notions carry us at that rate? for my part, I think, though the Common Law be not written, yet it is certain, and not arbitrary; we are ſworn to obſerve the Laws as they are, and I ſee not how we change them by our Judg<g ref="char:EOLhyphen"/>ments, and as for the Genius of the Nation, it will be beſt conſidered by the Parliament who have Power of the Laws.</p>
<p>In the Caſe at Bar, I look upon the Sheriff as a particu<g ref="char:EOLhyphen"/>lar Officer of the Parliaments, for the managing Elections, and if he were not Sheriff, I look upon the Writ as if it were an Order of Parliament, and had not the Name of a Writ: I look upon the Courſe of Parliament, which we pretend not to know, to be incident to the Conſideration of it; ſo that it ſtands not upon the general Notion of Re<g ref="char:EOLhyphen"/>medy in the common courſe of Juſtice.</p>
<p>The Arguments of the Falling of the Value of Money, whereby the Penalty of 100 <hi>l.</hi> provided by the 23 <hi>H.</hi> 6. is become inconſiderable, and the encreaſe of the eſtimation of being a Member of Parliament, if they were true, are Ar<g ref="char:EOLhyphen"/>guments to the Parliament to change the Law by encreaſing the Penalty, but we cannot do it.</p>
<p>My Brother—, in his Argument at the Bar, would em<g ref="char:EOLhyphen"/>bolden us, telling us we are not to think the Caſe too hard for us, becauſe of the Name or Courſe of Parliament, for Judges have puniſhed Abſentees; they may determine what is a Parliament; what is an Act of Parliament; how long an Ordinance of Parliament ſhall continue, and may puniſh Treſpaſſes done in the very Parliament.</p>
<p>I will not diſpute the truth of what hath been ſaid in this, but if his Arguments were artificial, he might have ſpared
<pb n="33" facs="tcp:99116:18"/>
them, for they have no manner of effect, to draw me beyond my ſphear.</p>
<p>I will not be afraid to determine any thing that I think proper for me to judge, but ſeeing I cannot find the Courts of Juſtice have at any time medled with Caſes of this na<g ref="char:EOLhyphen"/>ture, but upon power expreſly given them by Acts of Par<g ref="char:EOLhyphen"/>liament, I cannot conſent to this Precedent, I am confident when there is need the Parliament will diſcern it, and make Laws to enlarge our Power, ſo far as they ſhall think convenient.</p>
<p>I ſee no harm, that Sheriffs in the mean time ſhould be ſafe from this new deviſed Action, which they call the Com<g ref="char:EOLhyphen"/>mon Law, if they miſdemean themſelves they are anſwer<g ref="char:EOLhyphen"/>able to the Parliament, whoſe Officers they be, or may be puniſhed by the Statutes made for the regulating Ele<g ref="char:EOLhyphen"/>ctions.</p>
<p>It is time for me to conclude, which I ſhall do by re<g ref="char:EOLhyphen"/>peating the Opinion I at firſt delivered, <hi>viz.</hi> That this Judgment is not warranted by the Rules of Law, that it introduceth Novelty of dangerous conſequence, and there<g ref="char:EOLhyphen"/>fore ought to be reverſed.</p>
<q>Saepe Viatorem nova non vetus orbita fallit.</q>
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<trailer>FINIS.</trailer>
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<file source-language="en" datatype="plaintext" original="messages" date="2011-10-17T20:22:35Z" product-name="openid" target-language="de">
<header/>
<body>
<trans-unit id="be_users.tx_openid_openid" xml:space="preserve" approved="yes">
<source>OpenID identifier:</source>
<target state="translated">OpenID-Identifikation:</target></trans-unit>
<trans-unit id="fe_users.tx_openid_openid" xml:space="preserve" approved="yes">
<source>OpenID identifier:</source>
<target state="translated">OpenID-Identifikation:</target></trans-unit>
<trans-unit id="be_groups.tx_openid_change_allowed" xml:space="preserve" approved="yes">
<source>Change own OpenID:</source>
<target state="translated">Eigene OpenID ändern:</target></trans-unit>
<trans-unit id="_MOD_user_setup.tx_openid_openid" xml:space="preserve" approved="yes">
<source>OpenID identifier</source>
<target state="translated">OpenID-Identifikation</target></trans-unit>
</body>
</file>
</xliff>
| 52.571429 | 141 | 0.692029 |
2d828d3161bd84d3e80626614428251613016e1e | 10,709 | xml | XML | app/src/main/res/layout/custom_moderator_layout.xml | BhanuCheguri/ACFBackup-Latest-master-master | 25f8209e7e65cfd10f124371de66b1f95c03a2f5 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/custom_moderator_layout.xml | BhanuCheguri/ACFBackup-Latest-master-master | 25f8209e7e65cfd10f124371de66b1f95c03a2f5 | [
"Apache-2.0"
] | null | null | null | app/src/main/res/layout/custom_moderator_layout.xml | BhanuCheguri/ACFBackup-Latest-master-master | 25f8209e7e65cfd10f124371de66b1f95c03a2f5 | [
"Apache-2.0"
] | null | null | null | <RelativeLayout xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
xmlns:card_view="http://schemas.android.com/tools"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:background="@color/colorSilverGrey">
<androidx.cardview.widget.CardView
android:id="@+id/card_view"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginBottom="@dimen/dimen_8"
android:background="@android:color/white"
android:padding="@dimen/dimen_10"
card_view:cardCornerRadius="@dimen/dimen_5"
card_view:cardElevation="@dimen/dimen_4"
card_view:contentPadding="@dimen/dimen_5">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="vertical"
android:padding="@dimen/dimen_10">
<TextView
android:id="@+id/tv_title"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginTop="@dimen/dimen_5"
android:layout_marginBottom="@dimen/dimen_5"
android:fontFamily="@font/montserrat_semibold"
android:text="Hyderabad judge arrested in Corruption"
android:textColor="@color/colorDarkBlue"
android:textSize="@dimen/dimen_16"
android:textStyle="normal" />
<ImageView
android:id="@+id/imgFilePath"
android:layout_width="match_parent"
android:layout_height="@dimen/dimen_200"
app:srcCompat="@mipmap/logo"
android:background="@android:color/transparent"
android:foreground="@drawable/rippleeffect"
android:layout_marginBottom="@dimen/dimen_5"
android:layout_marginTop="@dimen/dimen_5"
android:visibility="visible"
android:scaleType="fitXY"/>
<HorizontalScrollView
android:id="@+id/horizontal_scroll"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:fillViewport="true">
<LinearLayout
android:id="@+id/linear"
android:background="@android:color/transparent"
android:foreground="@drawable/rippleeffect"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal"
android:scaleType="fitCenter">
</LinearLayout>
</HorizontalScrollView>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="vertical">
<TextView
android:id="@+id/tv_description"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginTop="@dimen/dimen_5"
android:layout_marginBottom="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:paddingLeft="@dimen/dimen_5"
android:paddingTop="@dimen/dimen_5"
android:paddingRight="@dimen/dimen_5"
android:paddingBottom="@dimen/dimen_5"
android:text="A card is a sheet of material that serves as an entry point to more detailed information. Cards may contain a photo, text, and a link about a single subject. They may display content containing elements of varying size, such as photos with captions of variable length."
android:textSize="@dimen/dimen_15" />
</LinearLayout>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="match_parent"
android:orientation="horizontal">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="vertical">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_marginTop="@dimen/dimen_5"
android:orientation="horizontal">
<TextView
android:id="@+id/tv_location"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_margin="@dimen/dimen_5"
android:layout_marginTop="@dimen/dimen_5"
android:layout_weight="0.35"
android:drawableLeft="@drawable/ic_placeholder"
android:drawablePadding="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:text="KPHB,Hyderabad"
android:textStyle="bold"
android:textSize="@dimen/dimen_14"/>
<TextView
android:id="@+id/tv_DateTime"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_margin="@dimen/dimen_5"
android:layout_marginTop="@dimen/dimen_5"
android:layout_weight="0.65"
android:drawableLeft="@drawable/ic_clock_16"
android:drawablePadding="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:textStyle="bold"
android:textSize="@dimen/dimen_14"/>
</LinearLayout>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="vertical"
android:padding="@dimen/dimen_2"
android:background="@drawable/editbox_blueborder">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<TextView
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_margin="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:text="Status :"
android:layout_weight="0.7"
android:textStyle="bold"
android:textSize="@dimen/dimen_14"/>
<Spinner
android:id="@+id/sp_ModeratorStatus"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_margin="@dimen/dimen_5"
android:layout_marginTop="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:textStyle="bold"
android:layout_weight="0.3"
android:textSize="@dimen/dimen_14" />
</LinearLayout>
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<TextView
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_margin="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:text="Provider :"
android:textStyle="bold"
android:layout_weight="0.7"
android:textSize="@dimen/dimen_14"/>
<Spinner
android:id="@+id/sp_ModeratorProvider"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:layout_margin="@dimen/dimen_5"
android:layout_marginTop="@dimen/dimen_5"
android:fontFamily="@font/montserrat_light"
android:textStyle="bold"
android:layout_weight="0.3"
android:textSize="@dimen/dimen_14"/>
</LinearLayout>
</LinearLayout>
<Button
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:background="@drawable/button_style"
android:text="@string/submit"
android:id="@+id/submit"
android:layout_gravity="right"
android:fontFamily="@font/montserrat_light"
android:textColor="@color/colorWhite"
android:layout_margin="@dimen/dimen_10">
</Button>
</LinearLayout>
</LinearLayout>
</LinearLayout>
</androidx.cardview.widget.CardView>
<!-- <TextView
android:layout_width="match_parent"
android:layout_height="0.@dimen/dimen_5"
android:background="@android:color/darker_gray"
android:gravity="center"
android:layout_marginBottom="@dimen/dimen_5"
android:layout_below="@+id/card_view"/>-->
</RelativeLayout> | 47.176211 | 303 | 0.508918 |
fbafba9c6f0c33f3fb408e60b51d236836011ab8 | 772 | xml | XML | Utilities/VisItBridge/common/state/DBPluginInfoAttributes.xml | aashish24/paraview-climate-3.11.1 | c8ea429f56c10059dfa4450238b8f5bac3208d3a | [
"BSD-3-Clause"
] | 1 | 2016-09-08T14:47:11.000Z | 2016-09-08T14:47:11.000Z | Utilities/VisItBridge/common/state/DBPluginInfoAttributes.xml | aashish24/paraview-climate-3.11.1 | c8ea429f56c10059dfa4450238b8f5bac3208d3a | [
"BSD-3-Clause"
] | null | null | null | Utilities/VisItBridge/common/state/DBPluginInfoAttributes.xml | aashish24/paraview-climate-3.11.1 | c8ea429f56c10059dfa4450238b8f5bac3208d3a | [
"BSD-3-Clause"
] | null | null | null | <?xml version="1.0"?>
<Attribute name="DBPluginInfoAttributes" purpose="This class contains the attributes for all the database plugins." persistent="true" exportAPI="STATE_API" exportInclude="state_exports.h">
<Field name="types" label="types" type="stringVector">
</Field>
<Field name="hasWriter" label="hasWriter" type="intVector">
</Field>
<Field name="dbReadOptions" label="dbReadOptions" type="attVector" subtype="DBOptionsAttributes">
</Field>
<Field name="dbWriteOptions" label="dbWriteOptions" type="attVector" subtype="DBOptionsAttributes">
</Field>
<Field name="typesFullNames" label="typesFullNames" type="stringVector">
</Field>
<Field name="host" label="host" type="string">
""
</Field>
</Attribute>
| 45.411765 | 190 | 0.700777 |
c4ef2d4ec46cb08a5cc3f1e8f536e0cee8e9bc90 | 1,831 | xml | XML | demo/SimpleApp/build.xml | khiem111189/launch4j | 9ea2d07bd04257c1888f72cc2ae851749a3effc5 | [
"BSD-3-Clause"
] | 13 | 2015-08-31T16:23:31.000Z | 2022-03-04T19:17:00.000Z | demo/SimpleApp/build.xml | khiem111189/launch4j | 9ea2d07bd04257c1888f72cc2ae851749a3effc5 | [
"BSD-3-Clause"
] | null | null | null | demo/SimpleApp/build.xml | khiem111189/launch4j | 9ea2d07bd04257c1888f72cc2ae851749a3effc5 | [
"BSD-3-Clause"
] | 7 | 2016-11-07T19:27:17.000Z | 2021-10-21T14:09:23.000Z | <project name="SimpleApp" default="exe" basedir=".">
<property name="src" location="src" />
<property name="lib" location="lib" />
<property name="build" location="build" />
<property name="launch4j.dir" location="../.." />
<path id="dist.classpath">
<pathelement path="${build}" />
<fileset dir="${lib}">
<include name="**/*.jar" />
</fileset>
</path>
<target name="init">
<tstamp />
<mkdir dir="${build}" />
</target>
<target name="compile" depends="init" description="compile the source">
<javac srcdir="${src}" destdir="${build}" classpathref="dist.classpath" source="1.4" debug="on" />
</target>
<target name="jar" depends="compile" description="create the jar">
<fileset dir="${lib}" id="lib.dist.fileset">
<include name="**/*.jar" />
</fileset>
<pathconvert pathsep=" " property="dist.classpath" refid="lib.dist.fileset">
<map from="${lib}" to=".\lib" />
</pathconvert>
<!-- Put everything in ${build} into a jar file -->
<jar jarfile="${ant.project.name}.jar">
<fileset dir="${build}" includes="**/*" />
<manifest>
<!-- SET YOUR MAIN CLASS HERE -->
<attribute name="Main-Class" value="net.sf.launch4j.example.SimpleApp" />
<attribute name="Class-Path" value=". ${dist.classpath}" />
</manifest>
</jar>
</target>
<target name="exe" depends="jar">
<taskdef name="launch4j" classname="net.sf.launch4j.ant.Launch4jTask" classpath="${launch4j.dir}/launch4j.jar
:${launch4j.dir}/lib/xstream.jar" />
<launch4j configFile="./l4j/SimpleApp.xml" />
</target>
<target name="clean" description="clean up">
<delete dir="${build}" />
<delete file="${ant.project.name}.jar" />
<delete file="${ant.project.name}.exe" />
</target>
</project>
| 34.54717 | 113 | 0.593665 |
14c0f76715a76b17906c12d96e5e1c16625e3874 | 2,606 | xml | XML | software/nbia-ctp/src/gov/nih/nci/nbia/internaldomain/CTImage.hbm.xml | UAMS-DBMI/NBIA-TCIA | 4e044d8028051e4e097b9af9bbfc4fdd81a7c2d3 | [
"BSD-3-Clause"
] | 23 | 2016-03-23T08:25:47.000Z | 2022-03-05T08:41:49.000Z | software/nbia-ctp/src/gov/nih/nci/nbia/internaldomain/CTImage.hbm.xml | UAMS-DBMI/NBIA-TCIA | 4e044d8028051e4e097b9af9bbfc4fdd81a7c2d3 | [
"BSD-3-Clause"
] | 6 | 2019-07-16T10:56:59.000Z | 2021-08-11T17:07:13.000Z | software/nbia-ctp/src/gov/nih/nci/nbia/internaldomain/CTImage.hbm.xml | UAMS-DBMI/NBIA-TCIA | 4e044d8028051e4e097b9af9bbfc4fdd81a7c2d3 | [
"BSD-3-Clause"
] | 25 | 2015-03-08T11:55:41.000Z | 2022-01-24T08:13:37.000Z | <?xml version="1.0" encoding="UTF-8"?>
<!--L
Copyright SAIC, Ellumen and RSNA (CTP)
Distributed under the OSI-approved BSD 3-Clause License.
See http://ncip.github.com/national-biomedical-image-archive/LICENSE.txt for details.
L-->
<!DOCTYPE hibernate-mapping PUBLIC "-//Hibernate/Hibernate Mapping DTD 3.0//EN" "http://hibernate.sourceforge.net/hibernate-mapping-3.0.dtd">
<hibernate-mapping package="gov.nih.nci.nbia.internaldomain">
<class name="CTImage" table="CT_IMAGE" lazy="true" polymorphism="explicit">
<cache usage="read-write" />
<id name="id" type="integer" column="CT_IMAGE_PK_ID">
<generator class="org.hibernate.id.TableHiLoGenerator">
<param name="table">hibernate_unique_key</param>
<param name="column">next_hi</param>
</generator>
</id>
<!-- Attributes mapping for the CTImage class -->
<property name="anatomicRegionSeq" type="string" column="ANATOMIC_REGION_SEQ"/>
<property name="convolutionKernel" type="string" column="CONVOLUTION_KERNEL"/>
<property name="CTPitchFactor" type="double" column="CT_PITCH_FACTOR"/>
<property name="dataCollectionDiameter" type="double" column="DATA_COLLECTION_DIAMETER"/>
<property name="exposure" type="integer" column="EXPOSURE"/>
<property name="exposureInMicroAs" type="integer" column="EXPOSURE_IN_MICROAS"/>
<property name="exposureTime" type="integer" column="EXPOSURE_TIME"/>
<property name="gantryDetectorTilt" type="double" column="GANTRY_DETECTOR_TILT"/>
<property name="KVP" type="double" column="KVP"/>
<property name="reconstructionDiameter" type="double" column="RECONSTRUCTION_DIAMETER"/>
<property name="revolutionTime" type="double" column="REVOLUTION_TIME"/>
<property name="scanOptions" type="string" column="SCAN_OPTIONS"/>
<property name="singleCollimationWidth" type="double" column="SINGLE_COLLIMATION_WIDTH"/>
<property name="tableFeedPerRotation" type="double" column="TABLE_FEED_PER_ROTATION"/>
<property name="tableSpeed" type="double" column="TABLE_SPEED"/>
<property name="totalCollimationWidth" type="double" column="TOTAL_COLLIMATION_WIDTH"/>
<property name="XRayTubeCurrent" type="integer" column="X_RAY_TUBE_CURRENT"/>
<!-- Associations mapping for the CTImage class -->
<many-to-one name="generalImage" class="gov.nih.nci.nbia.internaldomain.GeneralImage" column="IMAGE_PK_ID" unique="true" lazy="proxy" />
<many-to-one name="generalSeries" class="gov.nih.nci.nbia.internaldomain.GeneralSeries" column="GENERAL_SERIES_PK_ID" lazy="proxy"/>
</class>
</hibernate-mapping> | 57.911111 | 141 | 0.730622 |
368e1217cf7ba849567875d1c333d4347f9d1387 | 2,363 | xml | XML | Data/Interface/Source/Bethesda/Pipboy/PageData/Pipboy_DataPage.fla/LIBRARY/Symbol 51.xml | clayne/FO4_Interface | 8e6872c7daffa44a2e2cdf77ad84d5d3991d7942 | [
"RSA-MD"
] | 14 | 2016-08-11T04:15:53.000Z | 2020-04-04T18:22:41.000Z | Data/Interface/Source/Bethesda/Pipboy/PageData/Pipboy_DataPage.fla/LIBRARY/Symbol 51.xml | clayne/FO4_Interface | 8e6872c7daffa44a2e2cdf77ad84d5d3991d7942 | [
"RSA-MD"
] | 3 | 2016-08-16T00:34:41.000Z | 2017-09-23T19:22:11.000Z | Data/Interface/Source/Bethesda/Pipboy/PageData/Pipboy_DataPage.fla/LIBRARY/Symbol 51.xml | clayne/FO4_Interface | 8e6872c7daffa44a2e2cdf77ad84d5d3991d7942 | [
"RSA-MD"
] | 3 | 2020-05-01T00:00:36.000Z | 2022-01-15T00:21:09.000Z | <DOMSymbolItem xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://ns.adobe.com/xfl/2008/" name="Symbol 51" itemID="5dc02773-000002b8" linkageExportForAS="true" linkageClassName="ObjectivesList" lastModified="1571730685">
<timeline>
<DOMTimeline name="Symbol 51">
<layers>
<DOMLayer name="Layer 1" color="#F89698">
<frames>
<DOMFrame index="0" keyMode="9728">
<elements>
<DOMSymbolInstance libraryItemName="Symbol 49" name="ScrollDown" centerPoint3DX="49.6" centerPoint3DY="230.1">
<matrix>
<Matrix a="-1" d="-1" tx="39.5" ty="220"/>
</matrix>
<transformationPoint>
<Point/>
</transformationPoint>
</DOMSymbolInstance>
</elements>
</DOMFrame>
</frames>
</DOMLayer>
<DOMLayer name="Layer 2" color="#0397E6">
<frames>
<DOMFrame index="0" keyMode="9728">
<elements>
<DOMSymbolInstance libraryItemName="Symbol 49" name="ScrollUp" centerPoint3DX="37.6" centerPoint3DY="-7.15">
<matrix>
<Matrix tx="27.5" ty="-17.25"/>
</matrix>
<transformationPoint>
<Point/>
</transformationPoint>
</DOMSymbolInstance>
</elements>
</DOMFrame>
</frames>
</DOMLayer>
<DOMLayer name="Layer 3" color="#5CA6A5" current="true" isSelected="true">
<frames>
<DOMFrame index="0" keyMode="9728">
<elements>
<DOMSymbolInstance libraryItemName="Symbol 2" name="border" centerPoint3DX="50.5" centerPoint3DY="50.5">
<matrix>
<Matrix a="3.94998168945313" d="1.93997192382813"/>
</matrix>
<transformationPoint>
<Point/>
</transformationPoint>
<color>
<Color alphaMultiplier="0"/>
</color>
</DOMSymbolInstance>
</elements>
</DOMFrame>
</frames>
</DOMLayer>
</layers>
</DOMTimeline>
</timeline>
</DOMSymbolItem> | 40.050847 | 237 | 0.491748 |
ba707d58f3a70ea6a83b1912e5b680273908acfa | 2,448 | fxml | XML | Scheduler Application/src/scheduler/application/schedulerApplication.fxml | nscharrenberg/Scheduler | ba14b56634dcb22766593a28c35e4b46f29dff1e | [
"MIT"
] | null | null | null | Scheduler Application/src/scheduler/application/schedulerApplication.fxml | nscharrenberg/Scheduler | ba14b56634dcb22766593a28c35e4b46f29dff1e | [
"MIT"
] | null | null | null | Scheduler Application/src/scheduler/application/schedulerApplication.fxml | nscharrenberg/Scheduler | ba14b56634dcb22766593a28c35e4b46f29dff1e | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<?import com.jfoenix.controls.JFXDrawer?>
<?import com.jfoenix.controls.JFXToolbar?>
<?import javafx.scene.control.Menu?>
<?import javafx.scene.control.MenuBar?>
<?import javafx.scene.control.MenuItem?>
<?import javafx.scene.layout.AnchorPane?>
<?import javafx.scene.layout.BorderPane?>
<AnchorPane id="AnchorPane" prefHeight="412.0" prefWidth="556.0" xmlns="http://javafx.com/javafx/8.0.111" xmlns:fx="http://javafx.com/fxml/1" fx:controller="scheduler.application.SchedulerApplicationController">
<children>
<BorderPane fx:id="borderPane" layoutX="57.0" layoutY="23.0" prefHeight="412.0" prefWidth="556.0" AnchorPane.bottomAnchor="0.0" AnchorPane.leftAnchor="0.0" AnchorPane.rightAnchor="0.0" AnchorPane.topAnchor="0.0">
<top>
<JFXToolbar fx:id="toolbarMenu" prefHeight="30.0" prefWidth="556.0" BorderPane.alignment="CENTER">
<top>
<MenuBar BorderPane.alignment="CENTER">
<menus>
<Menu mnemonicParsing="false" text="New">
<items>
<MenuItem fx:id="newProjectBtn" mnemonicParsing="false" onAction="#newProjectAction" text="Project" />
</items>
</Menu>
<Menu mnemonicParsing="false" text="Overview">
<items>
<MenuItem fx:id="personalProjectsBtn" mnemonicParsing="false" onAction="#personalProjectsAction" text="Personal Projects" />
<MenuItem fx:id="groupProjectsBtn" mnemonicParsing="false" onAction="#groupProjectsAction" text="Group Projects" />
</items>
</Menu>
<Menu mnemonicParsing="false" text="Help">
<items>
<MenuItem fx:id="settingsBtn" mnemonicParsing="false" onAction="#settingsAction" text="Settings" />
</items>
</Menu>
</menus>
</MenuBar>
</top>
</JFXToolbar>
</top>
<center>
<JFXDrawer fx:id="drawerFrame" defaultDrawerSize="556.0" prefHeight="363.0" prefWidth="556.0" resizableOnDrag="true" style="-fx-background-color: #fff;" BorderPane.alignment="CENTER" />
</center>
</BorderPane>
</children>
</AnchorPane>
| 53.217391 | 218 | 0.572304 |
d0b132367f1144834ca65c1bccd4ddf46df25916 | 5,585 | xml | XML | biorxiv700/10_1101_434530v1/results/search/disease/results.xml | egonw/openVirus | 15f021fc8ab06ba8acfa4a254e736d4e13811796 | [
"Unlicense"
] | null | null | null | biorxiv700/10_1101_434530v1/results/search/disease/results.xml | egonw/openVirus | 15f021fc8ab06ba8acfa4a254e736d4e13811796 | [
"Unlicense"
] | null | null | null | biorxiv700/10_1101_434530v1/results/search/disease/results.xml | egonw/openVirus | 15f021fc8ab06ba8acfa4a254e736d4e13811796 | [
"Unlicense"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<results title="disease">
<result pre="convalescent patient potently inhibits the infection of severe fever with" exact="thrombocytopenia" post="syndrome virus | bioRxiv Abstract Severe fever with thrombocytopenia"/>
<result pre="with thrombocytopenia syndrome virus | bioRxiv Abstract Severe fever with" exact="thrombocytopenia" post="syndrome (SFTS) is an emerging infectious disease localized to"/>
<result pre="Abstract Severe fever with thrombocytopenia syndrome (SFTS) is an emerging" exact="infectious disease" post="localized to China, Japan, and Korea that is characterized"/>
<result pre="90% of reported SFTSV isolates. Author summary Severe fever with" exact="thrombocytopenia" post="syndrome (SFTS) is an emerging infectious disease localized to"/>
<result pre="summary Severe fever with thrombocytopenia syndrome (SFTS) is an emerging" exact="infectious disease" post="localized to China, Japan, and Korea. This tick-borne virus"/>
<result pre="as a novel virus in 2011, cases of the acute" exact="infectious disease" post="called severe fever with thrombocytopenia syndrome (SFTS)[ 1] have"/>
<result pre="cases of the acute infectious disease called severe fever with" exact="thrombocytopenia" post="syndrome (SFTS)[ 1] have risen rapidly in China, Japan,"/>
<result pre="favipiravir (Avigan ®), an drug approved for the treatment of" exact="influenza" post="virus infection in Japan, was initiated to expand its"/>
<result pre="been used as prophylactic agents for various viral diseases, including" exact="hepatitis" post="B and rabies[ 34]. As an alternative approach, monoclonal"/>
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<result pre="the one of the major therapeutic agents for cancer and" exact="autoimmune disease" post="with indications that have rapidly broadened in recent years."/>
<result pre="cells have been studied extensively, especially in the case of" exact="influenza" post="virus. The most-widely known mechanism is for an antibody"/>
<result pre="of antibodies was reported to bind the stem region of" exact="influenza" post="hemagglutinin that is critical for conformational rearrangements that occur"/>
<result pre="DNA Technologies) into modified pCEP4 vector, as described above. Subsequently," exact="influenza" post="hemagglutinin (HA) tag sequence (YPYDVPDYA) was introduced to the"/>
<result pre="Liu Q. The changing epidemiological characteristics of severe fever with" exact="thrombocytopenia" post="syndrome in China, 2011-2016. Sci Rep. 2017; 7: 9236."/>
<result pre="KI , Kim N-H , et al. Severe fever with" exact="thrombocytopenia" post="syndrome, South Korea, 2012. Emerging Infect Dis. 2013; 19:"/>
<result pre="M , Yin H , et al. Severe fever with" exact="thrombocytopenia" post="syndrome virus among domesticated animals, China. Emerging Infect Dis."/>
<result pre="L , et al. Person-to-person transmission of severe fever with" exact="thrombocytopenia" post="syndrome virus. Vector Borne Zoonotic Dis. 2012; 12: 156–"/>
<result pre="H , et al. Systematic review of severe fever with" exact="thrombocytopenia" post="syndrome: virology, epidemiology, and clinical characteristics. Rev Med Virol."/>
<result pre=", Yang Y , Jiang Y. Molecular evolution of fever," exact="thrombocytopenia" post="and leukocytopenia virus (FTLSV) based on whole-genome sequences. Infection,"/>
<result pre="F , et al. Current status of severe fever with" exact="thrombocytopenia" post="syndrome in China. Virologica Sinica. Springer Singapore; 2017; 32:"/>
<result pre="S-Y , Wei F , Zhu X-Q. Severe fever with" exact="thrombocytopenia" post="syndrome, an emerging tick-borne zoonosis. Lancet Infect Dis. 2014;"/>
<result pre="al. Epidemiological and clinical features of laboratory-diagnosed severe fever with" exact="thrombocytopenia" post="syndrome in China, 2011-17: a prospective observational study. Lancet"/>
<result pre="A , Kaup F , et al. Severe fever with" exact="thrombocytopenia" post="virus glycoproteins are targeted by neutralizing antibodies and can"/>
<result pre="to the efficiency of early infection of severe fever with" exact="thrombocytopenia" post="syndrome virus. Journal of Virology. American Society for Microbiology;"/>
<result pre="effect of post-exposure treatment with antiserum on severe fever with" exact="thrombocytopenia" post="syndrome (SFTS) in a mouse model of SFTS virus"/>
<result pre="X , et al. Human antibody neutralizes severe Fever with" exact="thrombocytopenia" post="syndrome virus, an emerging hemorrhagic Fever virus. Clin Vaccine"/>
<result pre="JC , Skehel JJ , Wiley DC. Structure of the" exact="influenza" post="virus haemagglutinin complexed with its receptor, sialic acid. Nature."/>
<result pre="broad-spectrum protective human monoclonal antibody crosslinking two haemagglutinin monomers of" exact="influenza" post="A virus. Nat Comms. Nature Publishing Group; 2015; 6:"/>
<result pre="A , et al. A broadly protective therapeutic antibody against" exact="influenza" post="B virus with two mechanisms of action. Nat Comms."/>
<result pre="and histopathologic findings in a patient with severe fever with" exact="thrombocytopenia" post="syndrome. Ticks and Tick-borne Diseases. 2018; 9: 972– 975."/>
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| 56.12 | 246 | 0.644512 |
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<front>
<div type="title_page">
<pb facs="tcp:52979:1" rendition="simple:additions"/>
<pb facs="tcp:52979:1" rendition="simple:additions"/>
<p>TEARS SHED <hi>In the behalf of his dear Mother the</hi> CHURCH of ENGLAND, And her ſad Diſtractions: gathered, and brought into this ſmall Paper veſſell, for the <hi>
<g ref="char:V">Ʋ</g>ſe of the vulgar, and Common people, not to play with Religion.</hi> By her adopted Son, DANIEL GETSIUS <hi>Miniſter of the word at Stoke-Gabriell in</hi> Devon.</p>
<q>
<bibl>
<hi>Epheſ. 4.14.</hi>
</bibl>
<p>That we henceforth be no more Children, toſſed to and fro, and carried about with every wind of doctrine, by the ſleight of men, and cunning craftineſſe whereby they ly in wait to deceive.</p>
</q>
<p>
<hi>OXFORD.</hi> Printed, by <hi>A. L.</hi> Printer to the Univer<g ref="char:EOLhyphen"/>ſity, for <hi>Tho. Robinſon,</hi> Anno 1658.</p>
</div>
<div type="dedication">
<pb facs="tcp:52979:2"/>
<pb facs="tcp:52979:2"/>
<head>TO THE Venerable FRANCIS ROUS Eſq; one of the Honourable Councill of State, & Provoſt of <hi>Eaton</hi> Colledge. <hi>Alſo to the</hi> Worſhipfull ARTHUR UPTON of LUPTON Eſq; <hi>And the</hi> Worſhipfull JOHN HALE of BOW<g ref="char:EOLhyphen"/>RINGSLEIGH Eſq; Juſtices of the peace, in the County of <hi>Devon.</hi>
</head>
<p>
<seg rend="decorInit">D</seg>Ayly experience proves that of <hi>Seneca</hi> too true: <hi>None is ſo happy in gi<g ref="char:EOLhyphen"/>ving, but that ſometimes hee is deceived,</hi> For the greateſt part of men are thus affected, ſaith the Comick, humble they are, and promiſe much whilſt they are ſuitors for favours, but aſſoon as they have obtained them, of all men they are the worſt and moſt deceitfull: men even make haſt to forget good turn's, <hi>as God himſelf com<g ref="char:EOLhyphen"/>plaines by the Pſalmiſt of his Iſrael;</hi> a vice of vices, <hi>Ingratum ſi dixeris, Omnia dixeris: Non digni dandis, quia ingrati datis;</hi> unworthy of any fa<g ref="char:EOLhyphen"/>vour,
<pb facs="tcp:52979:3"/>becauſe unthankfull for the leaſt. <hi>Invitat ad magna qui gratanter acci<g ref="char:EOLhyphen"/>pit modica, & ſpem de futuris recipit, qui tranſacta beneficia recognoſcit.</hi> Many are the favours I have received of your hands, <hi>Honourable & Worſhip<g ref="char:EOLhyphen"/>full</hi> of which I may truly ſay as <hi>Seneca</hi> of <hi>Furmius</hi> to <hi>Auguſtus;</hi>
<note place="margin">Lib. 22. de benif. c. 25.</note>
<hi>Hanc unam Caeſar habeo injuriam tuam, effeciſti ut viverem & morerer ingratus.</hi> I well hoped before this time to have freed my ſelf in ſome ſort by a ſmall teſtimony of my thankfull heart, but the multitude of impediments and ſecond thoughts made mee to lay it aſide for a while. And now at length I humbly preſent this as a mea<g ref="char:cmbAbbrStroke">̄</g> & innocent monument of my grati<g ref="char:EOLhyphen"/>tude. <hi>In magnis voluiſſe ſat eſt.</hi> It may proclaim and publiſh my obligation to you. And aſſure your ſelves that beſides theſe few lines to the common and vul<g ref="char:EOLhyphen"/>gar people, I ſhall alwayes contend and ſtrive by my dayly prayers to my good God for you, to bee privately thankfull: I humbly take my leave, and unfained<g ref="char:EOLhyphen"/>ly remain.</p>
<closer>
<signed>To you Honourable and Worſhip<g ref="char:EOLhyphen"/>full in all humility devoted DANIEL GETSIUS.</signed>
</closer>
</div>
<div type="to_the_reader">
<pb facs="tcp:52979:3"/>
<head>To the Chriſtian and Charitable <hi>Reader.</hi>
</head>
<p>MAny have excellently writ<g ref="char:EOLhyphen"/>ten of the emendation of time, I wiſh we had ſuch effectuall motives and perſwaſions to amend ours; For in this <hi>Criſis</hi> of diſtempered humours, ſuch is the condition of moſt hearers, that men of God, lovers of God, and their neighbours, can hardly beſpeake the enemies of the Church, and conſe<g ref="char:EOLhyphen"/>quently State (ſeeing that when the Churches quiet is diſturbed the Commonwealth will not long be ſettled) but he ſhall procure many enemies to himſelfe. Every one is jealous that ſomewhat is meant a<g ref="char:EOLhyphen"/>gainſt his <hi>Diana</hi> or <hi>Helena.</hi> For my part, though I am no Native borne, yet with a great ſumme obtained I freedome, as he in the <hi>Acts.</hi> 22.28. Not to interpoſe my ſelfe betweene
<pb facs="tcp:52979:4"/>the affaires of the times, leaving them to them, to whom they belong, as a Stranger I am <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, <hi>non prae<g ref="char:EOLhyphen"/>ſcribo, ſed ſubſcribo:</hi> yet <hi>ad publicum in<g ref="char:EOLhyphen"/>cendium omnes concurrant.</hi> Therefore I thought it my duty as a ſon of the Church, to endeavour to leſſen (if I cannot quench) the fire. Some it may be ſee ſmoak, <hi>in favilla eſt,</hi> the fire is covered: But I muſt tell them it is wild-fire. The ſudden and violent o<g ref="char:EOLhyphen"/>peration former times have diſcover<g ref="char:EOLhyphen"/>ed in both <hi>Germany's High and Lowe.</hi> Concerning the materialls in this pa<g ref="char:EOLhyphen"/>per, I ſay as <hi>I. Lipſius</hi> of his <hi>Politick Cento, nihil meum & omne meum,</hi> re<g ref="char:EOLhyphen"/>gard the end, & that is all: Farewell, and pray with me for vnity, which is the preſerver of Church and State, if it be in the truth.</p>
</div>
<div type="table_of_contents">
<pb facs="tcp:52979:4"/>
<head>The Contents.</head>
<list>
<item>
<hi>1.</hi> GOd wrought all, for himſelf, man, and to have a Church.</item>
<item>
<hi>2.</hi> The Nature, and Members of the Church.</item>
<item>
<hi>3.</hi> What it is that maketh the Church, with her markes.</item>
<item>
<hi>4.</hi> The prerogatives of the Church.</item>
<item>
<hi>5.</hi> The good things which are afforded to a Nation and place, where God ga<g ref="char:EOLhyphen"/>thers a Church.</item>
<item>
<hi>6.</hi> Sins expoſing a Church and Nation to Gods wrath.</item>
<item>
<hi>7.</hi> Signes generall, and particular of Gods anger with a Nation, and the Church in the ſame.</item>
<item>
<hi>8.</hi> The means to recall God from de<g ref="char:EOLhyphen"/>parting, and to keep him with us.</item>
<item>
<hi>9.</hi> Of falſe Prophets, or Teachers.</item>
<item>
<hi>10.</hi> A brief hiſtoricall relation of the
<pb facs="tcp:52979:5"/>reterated troubles in both <hi>Germa<g ref="char:EOLhyphen"/>ny's,</hi> by Anabaptiſts, and other Se<g ref="char:EOLhyphen"/>ctaries.</item>
<item>
<hi>11.</hi> A ſhort ejaculation to God for the Church.</item>
</list>
</div>
</front>
<body>
<div type="tract">
<pb n="1" facs="tcp:52979:5"/>
<head>Tears ſhed in behalfe of his Dear <hi>Mother</hi> the <hi>Church</hi> of <hi>England,</hi> &c.</head>
<div n="1" type="chapter">
<head>CAP. I.</head>
<p>
<seg rend="decorInit">A</seg>Lmighty and all-ſufficient God, willing to manifeſt his glory abroad, or with<g ref="char:EOLhyphen"/>out himſelfe, was pleaſed to doe it by divers meanes; the firſt is the Creation of all things out of no<g ref="char:EOLhyphen"/>thing, but man eſpecially to his Image, that is, holy, wiſe, and righteous, yet mutable by his voluntary fall to ma<g ref="char:EOLhyphen"/>feſt his Makers glory.</p>
<pb n="2" facs="tcp:52979:6"/>
<p>
<hi>The Glory of God is twofold.</hi>
</p>
<p>Firſt, <milestone type="tcpmilestone" unit="unspecified" n="1"/> inward and eſſentiall, which is his Majeſty, known only to himſelf;<note place="margin">
<hi>Exod.</hi> 33.18 <hi>Iſa:</hi> 42.8.</note> this <hi>Moſes</hi> out of infirmity deſired to ſee: And God will give to no other. This glory Chriſt had with the Father before the world was, that is,<note place="margin">
<hi>Ioh.</hi> 17.5.</note> divine Majeſty from all eter<g ref="char:EOLhyphen"/>nity; which towards the world was for a time clouded by the vail of his fleſh,<note place="margin">
<hi>Phil.</hi> 2.7.</note> in the forme of a ſervant.</p>
<p>Secondly, <milestone type="tcpmilestone" unit="unspecified" n="2"/> Gods outward or exter<g ref="char:EOLhyphen"/>nal glory, is the index or diſcoverer, of the former, ſhining outwardly in his works, which have certain marks and footſteps of the Divine glory imprinted in them. Gods inward glory dependeth abſolutely from his nature,<note place="margin">
<hi>Act.</hi> 7.2.</note> by which God cannot but be the God of glory <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. But his outward glory depends from his moſt free will and plea<g ref="char:EOLhyphen"/>ſure, working all things after the Counſell of his own Will.<note place="margin">
<hi>Eph.</hi> 1.11.</note>
</p>
<p>By outward meanes, illuſtrating
<pb n="3" facs="tcp:52979:6"/>his inward glory, diverſly and ſundry wayes; the Creation one way, the fall of man another way: In reſpect of this, as the wiſdome of God is cal<g ref="char:EOLhyphen"/>led <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> manyfold,<note place="margin">
<hi>Eph.</hi> 3.10</note> or having curious variety in it; ſo may this out<g ref="char:EOLhyphen"/>ward manifeſtation of Gods glory, not unfitly, be ſaid to be manifold and full of variety.</p>
<p n="1">1. The firſt way then or mean is cre<g ref="char:EOLhyphen"/>ation, firſt in execution, and therefore without doubt, firſt alſo in the Crea<g ref="char:EOLhyphen"/>tors intention, whereby this infinite wiſdome, goodnes, and power is ſet forth.</p>
<p n="2">2. The next place we aſſigne to the Creation of man, to evidence his goodnes in a more ſpeciall way, as having in a manner made all for him, making him to have dominion over the works of his hands,<note place="margin">
<hi>Pſal.</hi> 8 6.</note> putting all things under his feet.</p>
<p n="3">3. The third place we give to the permiſſion of the fall and ſinne, hav<g ref="char:EOLhyphen"/>ing given him not <hi>impotentiam caden<g ref="char:EOLhyphen"/>di,</hi> an impotencie to fall, but <hi>poten<g ref="char:EOLhyphen"/>tiam
<pb n="4" facs="tcp:52979:7"/>non cadendi,</hi> a power not to fall if he pleaſed; which, he abuſing brought himſelfe, and all mankind into death and miſery, by tranſgreſ<g ref="char:EOLhyphen"/>ſing the command given him, and ſo becommeth a mean to ſet forth Gods juſtice and mercy; his juſtice in pun<g ref="char:EOLhyphen"/>iſhing this rebellion with eternal fire; and his mercy, in giving his only be<g ref="char:EOLhyphen"/>gotten ſonne, <hi>that whoſoever, of the now loſt off ſpring of Adam ſhould be<g ref="char:EOLhyphen"/>lieve in him, ſhould not periſh, but have everlaſting life,</hi> as a gift of his infinite mercy:<note place="margin">
<hi>Iohn.</hi> 3, 16, 17, 18.</note>
<hi>but he that believed not, ſhould be condemned, becauſe he beleeved not in the name of the only begotten Sonne of God.</hi> And this is a third way, whereby God ſets forth the outward glory of his Juſtice and infinite mer<g ref="char:EOLhyphen"/>cy.</p>
<p n="4">4. A fourth way is conſiſting in the free gift of his word, and mini<g ref="char:EOLhyphen"/>ſtry, to acquaint loſt man with his forlorne eſtate, and to diſcover a way how to get out of the ſame; The law is given to diſcover the
<pb n="5" facs="tcp:52979:7"/>firſt; and the Goſpel ſhew's a way how to get out.</p>
<p n="1">1.<note place="margin">
<hi>1.</hi> the Law</note> The word of the Law taketh place firſt, which being preached, doth firſt bring man to a ſight of ſin,<note place="margin">
<hi>Rom.</hi> 3.20. <hi>Chap.</hi> 7.7.</note>
<hi>Rom.</hi> 3.20. diſcovering to man his manifold defects and ſwervings from the law.</p>
<p n="2">2. After this it propoſeth Gods curſe due to ſinne <hi>Deut.</hi> 27.26. <hi>Gal.</hi> 3.10. 3ly. Whence ariſeth anxiety,<note place="margin">
<hi>Deut.</hi> 27.26. <hi>Gal.</hi> 3.10.</note> fear, and that grief the Apoſtle cal<g ref="char:EOLhyphen"/>leth according to the world 2. <hi>Cor.</hi> 7.10. 4ly. By all which acts man is pre<g ref="char:EOLhyphen"/>pared to entertain the grace of the Goſpel, which is appointed for ſin<g ref="char:EOLhyphen"/>ners,<note place="margin">2. <hi>Cor.</hi> 7.10</note>
<hi>Mat.</hi> 9.13. 1 <hi>Tim.</hi> 1.13. <hi>for them who labour and are heavy laden Mat.</hi> 11.28.<note place="margin">
<hi>Mat.</hi> 9.13.</note>
<note place="margin">
<hi>Mat.</hi> 11.18</note>
<hi>For thoſe who are poore and of a contrite ſpirit Iſa.</hi> 66.2. Then the Goſpel taketh the ſecond place,<note place="margin">
<hi>2</hi> the Goſ<g ref="char:EOLhyphen"/>pel.</note> which</p>
<p>Offereth to the ſinners contrite with the ſenſe, <milestone type="tcpmilestone" unit="unspecified" n="1"/> and feeling of their ſinnes, and Gods wrath for the ſame, the grace of God in Chriſt,
<pb n="6" facs="tcp:52979:8"/>revealing the myſtery which was kept ſecret ſince the world be<g ref="char:EOLhyphen"/>gan,<note place="margin">
<hi>Rom.</hi> 16.25. <hi>chap.</hi> 10.16</note>
<hi>Rom.</hi> 16.25. ſhewing how by faith they may become partakers of the ſame. <hi>cap.</hi> 10.16.</p>
<p>Then ſecondly, <milestone type="tcpmilestone" unit="unspecified" n="2"/> the Goſpel be<g ref="char:EOLhyphen"/>getteth faith, as an effectuall, and powerfull inſtrument. <hi>Rom.</hi> 1.16. by the word preached and heard,<note place="margin">
<hi>Rom.</hi> 1.16. <hi>chap.</hi> 10.17</note>
<hi>cap.</hi> 10.17. and thus,</p>
<p>Thirdly it applyeth grace to the beleever, <milestone type="tcpmilestone" unit="unspecified" n="3"/> according to Chriſts pro<g ref="char:EOLhyphen"/>miſe <hi>Joh.</hi> 5.24. <hi>Verily, verily, I ſay unto you,</hi>
<note place="margin">
<hi>Ioh.</hi> 5.24.</note>
<hi>he that heareth my word, and beleeveth on him that ſent me, hath everlaſting life, and ſhall not come into condemnation, but is paſ<g ref="char:EOLhyphen"/>ſed from death unto life.</hi> From this ariſeth in our hearts.</p>
<p>Ioy, <milestone type="tcpmilestone" unit="unspecified" n="1"/> becauſe <hi>being juſtified by faith we have peace with God, through Jeſus Chriſt.</hi>
<note place="margin">
<hi>Rom.</hi> 5.1.</note>
<hi>Rom.</hi> 5.1</p>
<p>Griefe; <milestone type="tcpmilestone" unit="unspecified" n="2"/> for diſcovering by the Goſpel ſo great a mercy of God the Father towards us, man cannot but grieve, and be aſhamed of thoſe ſins
<pb n="7" facs="tcp:52979:8"/>wherewith he hath offended him. This is a far other griefe from that of the world, which therefore the Apoſtle calleth the griefe according to God 2 <hi>Cor.</hi> 7.10.<note place="margin">2 <hi>Cor.</hi> 7.10.</note> Bringing with it a new man, in mind, will, affecti<g ref="char:EOLhyphen"/>ons and all his actions, from evill to good, <hi>Pſal.</hi> 34.15.<note place="margin">
<hi>Pſ.</hi> 34.15.</note>
</p>
<p>And here again the Law becomes ſubſervient to the Goſpel. For ſeeing this change is not to be wrought af<g ref="char:EOLhyphen"/>ter mans pleaſure, but according to the will of God expreſſed in his Law.<note place="margin">
<hi>Iſa.</hi> 8.20. <hi>Ezc.</hi> 20.18.19. <hi>Mat.</hi> 15.8.9. <hi>Col.</hi> 2.8.18 <hi>Pſal.</hi> 119.105. <hi>Ier.</hi> 31.33. <hi>Rom.</hi> 6.</note>
<hi>Iſa.</hi> 8.20. <hi>Ezek.</hi> 20.18, 19. <hi>Mat.</hi> 15.8, 9. 2 <hi>Col.</hi> 8.18. Therefore the Law here offers it ſelf again to be a Rule to us in this new life <hi>Pſal.</hi> 119.105. <hi>Jer.</hi> 31.33. <hi>Rom.</hi> 6. Thus it plainly appeareth that God Almighty doth all for man. For man
<list>
<item>1. All things were created, <hi>Pſal.</hi> 8. Even Angels to be his Miniſters, <hi>Heb.</hi> 1.14.</item>
<item>2.<note place="margin">
<hi>Heb.</hi> 1.14.</note> Gods Son deveſted himſelf for man, & came down from Heaven, ſubmitted to that ſhamefull death
<pb n="8" facs="tcp:52979:9"/>of the Croſſe to redeem him,<note place="margin">
<hi>Phil.</hi> 2.6, 7, 8.</note>
<hi>Phil.</hi> 2.6, 7, 8.</item>
<item>3. For mans ſake, God hath com<g ref="char:EOLhyphen"/>mitted to writing his will in his Law and Goſpel. That ſo man might</item>
</list>
</p>
<p>See his deformity by ſin, <milestone type="tcpmilestone" unit="unspecified" n="1"/>
<note place="margin">
<hi>Rom.</hi> 7.7.</note> and puniſhment deſerved; to ſeek for mercy. That man might ſecondly</p>
<p>Get faith, <milestone type="tcpmilestone" unit="unspecified" n="2"/> to lay hold on Chriſt, to be ſaved by him from the evill of ſin, and puniſhment. And laſtly, to</p>
<p>Gather men into a ſociety, <milestone type="tcpmilestone" unit="unspecified" n="3"/> or Company, <hi>who ſhould be his peculiar people,</hi>
<note place="margin">
<hi>Tit.</hi> 2, 13.</note>
<hi>zealous of good works.</hi> Which people called out of the World and believing in Chriſt, make up his body ſpirituall, the Church, of which he is the head: And thus wee ſee all was done for the Church.</p>
</div>
<div n="2" type="chapter">
<pb n="9" facs="tcp:52979:9"/>
<head>
<hi>CHAP. II.</hi> The Nature and Members of this myſti<g ref="char:EOLhyphen"/>call body of the Church.</head>
<p>THe Church according to theſe premiſes, is an aſſembly or Com<g ref="char:EOLhyphen"/>pany of men, whom God by his Word and Spirit calleth out of the State of ſin, to the State of grace and glory. God calls men ordinarily by men, his Miniſters, who are his Am<g ref="char:EOLhyphen"/>baſſadors, beſeeching and praying men in Chriſts ſteed to be reconciled to God.<note place="margin">2 <hi>Cor.</hi> 5.20.</note> The Church then is a num<g ref="char:EOLhyphen"/>ber of Called, and calling doth make up this Aſſembly we call the Church. From this Act of calling the Church hath her name in Hebrew <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> a Con<g ref="char:EOLhyphen"/>gregation or Company, called to<g ref="char:EOLhyphen"/>gether; in the Greek <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> from calling out, namely of ſome from others:<note place="margin">
<hi>Ioh.</hi> 15.19. <hi>Chap.</hi> 17.6. <hi>vers</hi> 14.</note> I have choſen you out of the World; becauſe they were given him out of the World: And being thus called out, they are no more of the World. They are now to
<pb n="10" facs="tcp:52979:10"/>be a particular peculiar Aſſembly or Company diſtinguiſhed from the for<g ref="char:EOLhyphen"/>mer.<note place="margin">
<hi>Gen.</hi> 12.1.</note> Thus was Abraham <hi>called out of</hi> Ur <hi>of Chaldea,</hi> Paul <hi>out of the Aſſembly of Phariſees,</hi> others, yea all out of the Company, and ſtate of ſinners, the power of darkneſſe,<note place="margin">
<hi>Col.</hi> 1.13. <hi>Act.</hi> 26.18.</note>
<hi>Col.</hi> 1.13. The power of Satan, <hi>Act.</hi> 26.18. To be of the number of Gods people, who are in the ſtate of grace, to repen<g ref="char:EOLhyphen"/>tance, 2 <hi>Pet.</hi> 3.9.<note place="margin">2 <hi>Pet.</hi> 3.9.</note> To Gods King<g ref="char:EOLhyphen"/>dome, 1 <hi>Theſſ.</hi> 2.12.<note place="margin">1 <hi>Theſ.</hi> 2.12.</note> We may ob<g ref="char:EOLhyphen"/>ſerve here by the way, the high di<g ref="char:EOLhyphen"/>gnity of every one effectually called; he is by calling intitled to the King<g ref="char:EOLhyphen"/>dome, and glory of God: an high or ſupernaturall calling,<note place="margin">
<hi>Phil.</hi> 3.14.</note>
<hi>Phil.</hi> 3.14. An heavenly calling,<note place="margin">
<hi>Heb.</hi> 3.1.</note>
<hi>Heb.</hi> 3.1. Compare <hi>Chap.</hi> 12.22,<note place="margin">
<hi>Chap.</hi> 12.22, 23.</note> 23. The Church then properly is the Aſſembly of the Lord, or the Lords Aſſembly. This Aſſem<g ref="char:EOLhyphen"/>bly hath Chriſt loved, <hi>and given him<g ref="char:EOLhyphen"/>ſelf for her,</hi>
<note place="margin">
<hi>Eph.</hi> 5.25.</note> Eph. 5.25. <hi>He hath pur<g ref="char:EOLhyphen"/>chaſed the ſame with his own bloud,</hi> Act. 20.28.<note place="margin">
<hi>Act.</hi> 20.28.</note>
<hi>Her he purifieth, and be<g ref="char:EOLhyphen"/>ſtoweth eternall life upon,</hi>
<note place="margin">
<hi>Eph.</hi> 5.23.</note> Eph. 5.23.
<pb n="11" facs="tcp:52979:10"/>The matter therefore of the Church is an Aſſembly of men, elected and called, 1 <hi>Pet.</hi> 1.1, 2. 1 <hi>Cor.</hi> 1.2. 1 <hi>Theſſ.</hi> 1.1, 2, 3. <hi>Rom.</hi> 8.28. If the Church be
<list>
<item>1. An Aſſembly, one alone cannot be a Church, as <hi>Elias</hi> conceived, 1 <hi>King.</hi> 19.10. For one is not a peo<g ref="char:EOLhyphen"/>ple, flock, a multitude of believers,<note place="margin">1 <hi>King.</hi> 19.10.</note> a holy nation. City of God, the Congregation of the juſt, as the Church is ſaid to be 1 <hi>Pet.</hi> 2.9. <hi>Chap.</hi> 5.2, 3. <hi>Eph.</hi> 2.19. <hi>Act.</hi> 4.32.</item>
<item>2. The Church again is an Aſſembly, of men, not of Angels, who nei<g ref="char:EOLhyphen"/>ther are men, nor choſen, or called as men.</item>
<item>3. Thirdly, the Church is a Compa<g ref="char:EOLhyphen"/>ny, or Aſſembly of the elect or choſen, 1 <hi>Pet.</hi> 1.2. <hi>Rom.</hi> 8.28, 29, 30.</item>
<item>4. Fourthly, It is an Aſſembly of men elected and called, & therefore it is not ſufficient to be elected, calling is required alſo. Election appoints them, but calling makes them
<pb n="12" facs="tcp:52979:11"/>actuall members, & declares them. Thus <hi>Paul</hi> by deſtination was a member of the Church in his Pha<g ref="char:EOLhyphen"/>riſaiſme, even then when he perſe<g ref="char:EOLhyphen"/>cuted the Church: But by calling he became an actuall member, <hi>Gal.</hi> 1.15. To the contrary, whereas ex<g ref="char:EOLhyphen"/>communicated perſons, and ſuch as are newly come into the Churches pale to be inſtructed, but are not as yet baptized, may be elected & cal<g ref="char:EOLhyphen"/>led; as may appear by the exam<g ref="char:EOLhyphen"/>ple of thoſe, who were excommu<g ref="char:EOLhyphen"/>nicated by the Jewiſh Church, <hi>Iohn.</hi> 9.22. Of the Thief on the Croſſe, <hi>Luke</hi> 23.43. And <hi>Cornelius, Act.</hi> 10.2, 34. Theſe therefore may be alſo members of the Church, and are indeed, as many as have true faith. Children alſo, and mad men belong to the Church.</item>
</list>
</p>
<p>Outward by Condition of their birth, <milestone type="tcpmilestone" unit="unspecified" n="1"/> which cauſeth them to be called holy or Saints, being born of faithfull parents, either one or both, 1 <hi>Cor.</hi> 7.14.</p>
<pb n="13" facs="tcp:52979:11"/>
<p>Secondly, <milestone type="tcpmilestone" unit="unspecified" n="2"/> they belong to the Church inward or inviſible, by the gift of inward calling, <hi>Rom.</hi> 11.29. By which known to the Lord are thoſe who are his, 2 <hi>Tim.</hi> 2.19.<note place="margin">2 <hi>Tim.</hi> 2.19.</note> Thoſe who are deaf may not onely be partakers, of the inward, but al<g ref="char:EOLhyphen"/>ſo outward calling; not by hearing indeed, but by ſight: as often as Chriſt Cruciſied is ſet forth to the faithfull in the Goſpel and Sacra<g ref="char:EOLhyphen"/>ments, <hi>Gal.</hi> 3.1.</p>
</div>
<div n="3" type="chapter">
<head>
<hi>CHAP. III.</hi> What it is that makes the Church, with her true markes.</head>
<p>THat which gives being to this holy Aſſembly, the Church, is, that the ſame is called by the word and ſpi<g ref="char:EOLhyphen"/>rit of God, out of the State of ſin, in<g ref="char:EOLhyphen"/>to the ſtate of grace. All and every member of the Church are ſuch by calling. Thus <hi>Abraham</hi> is called out of <hi>
<g ref="char:V">Ʋ</g>r</hi> of the Caldeans, <hi>Paul</hi> out of Phariſaiſme, all that are Members
<pb n="14" facs="tcp:52979:12"/>of the Church, by being called out of the ſtate of ſin, into the ſtate of grace. <hi>Outwardly</hi> by the word, whereby alſo are called eve<g ref="char:cmbAbbrStroke">̄</g> theſe that are not elect<g ref="char:EOLhyphen"/>ed, <hi>Mat.</hi> 20.16. <hi>and</hi> 22.14. <hi>Inwardly</hi> by the holy Spirit according to Gods purpoſe, <hi>Rom.</hi> 8.28. and of election <hi>Chap.</hi> 9.11. belonging onely to the e<g ref="char:EOLhyphen"/>lect, <hi>Rom.</hi> 11.29. 2 <hi>Pet.</hi> 1.10. Hence is the Church called and ſaid to be,
<list>
<item>1. Viſible, according to outward cal<g ref="char:EOLhyphen"/>ling by the word, being ſenſible or ſubject to ſenſe. And</item>
<item>2. Inviſible, in reſpect of the inward calling by the Spirit, not being ſen<g ref="char:EOLhyphen"/>ſible, or ſubject to ſenſe, onely known to him who calleth, 2 <hi>Tim.</hi> 2.19. The Lord knoweth who are his; and is alſo diſcerned by thoſe who are called <hi>Rev.</hi> 2.17. For none knoweth that new name in the white ſtone, ſaving him that hath received it. Chriſt therefore ſaith; the Kingdome of God commeth not with outward obſervation, or ſhew, but is within. <hi>Luk.</hi> 17.20, 21.
<pb n="15" facs="tcp:52979:12"/>that is in ſecret <hi>Pſalm.</hi> 45.13. The Kings Daughter is all glorious with<g ref="char:EOLhyphen"/>in, and ſo we confeſſe in our Creed to beleeve the Church; and faith is of things not ſeen <hi>Heb.</hi> 11.1. Yet the Church is viſibly known by a marke purely divine, the word, which mark<g ref="char:EOLhyphen"/>eth out the Church two ways infalli<g ref="char:EOLhyphen"/>bly and ſenſibly.</item>
</list>
</p>
<p n="1">1. Infallibly, becauſe the Church is a body, or company of thoſe, who embrace the word of God; and every company or body embracing the word of God, is the Church; ac<g ref="char:EOLhyphen"/>cording to Chriſts word <hi>Joh.</hi> 8.47. <hi>He that is of God heareth Gods word,</hi> and <hi>verſ.</hi> 31. <hi>If you continue in my word, then are you my Diſciples indeed. Chap.</hi> 10.27. <hi>My ſheep hear my voyce,</hi> and v. 5. <hi>they know not the voyce of ſtrangers.</hi>
</p>
<p n="2">2. Secondly, the viſible Church is known ſenſibly by the word, which may be ſeen, read, and heard. The preaching of the word, and profeſſi<g ref="char:EOLhyphen"/>on of the ſame, as alſo the uſe of the Sacraments are ſecondary markes,
<pb n="16" facs="tcp:52979:13"/>together with order & diſcipline flow<g ref="char:EOLhyphen"/>ing from the former, which is pure<g ref="char:EOLhyphen"/>ly divine; But theſe are of a mixt nature, partly divine and partly hu<g ref="char:EOLhyphen"/>mane, in reſpect of mans help in the adminiſtration of the ſame: whence they are more or leſſe pure and incorrupt, according to the diſpen<g ref="char:EOLhyphen"/>ſers of the ſame.</p>
</div>
<div n="4" type="chapter">
<head>
<hi>CHAP. IV.</hi> Of the Prerogatives of the Church.</head>
<p>HAving ſhewed the nature of the Church, in the next place, let us view the priviledges, and dignities of the ſame; for God hath graced this Aſſembly we call the Church with ſpe<g ref="char:EOLhyphen"/>cial prerogatives above all aſſembly's in this vniverſe: all muſt be ſubſer<g ref="char:EOLhyphen"/>vient to her, <hi>Kings muſt be nurſing Fa<g ref="char:EOLhyphen"/>thers, and Queens nurſing mothers. Iſa</hi> 43.23. Theſe dignities may be conſi<g ref="char:EOLhyphen"/>dered either in</p>
<p n="1">1. Generall. <hi>Iſa.</hi> 54.1. we read of the enlargment, and advancement thereof under the name of a tent,
<pb n="17" facs="tcp:52979:13"/>wherein anciently they dwelt; the ſtretching out the Curtains, the lengthning of the cords, the break<g ref="char:EOLhyphen"/>ing forth on the right hand and on the left, inheriting the Gentiles, and making the deſolate Cities to be in<g ref="char:EOLhyphen"/>habited; what meaneth it but the enlargement of the Church Chriſti<g ref="char:EOLhyphen"/>an; conſiſting joyntly of Jew and Gentile. There was a time when it did belong to the Jews, and to thoſe that did joyn with them, <hi>but now Chriſt hath broken down the partition wall,</hi> and hath laid all the world com<g ref="char:EOLhyphen"/>mon;<note place="margin">
<hi>Eph.</hi> 2 13.</note> now he hath enlarged the Church, and ſpread it all the world over. This is that <hi>Peter</hi> ſpeakes of <hi>Act.</hi> 10.34. <hi>Of a truth I perceive, that God is no accepter of perſons, but in every nati<g ref="char:EOLhyphen"/>on he that feareth Him, and worketh righteouſnes, is accepted of him,</hi> ſee Mat. 8.11. The particular dignities and priviledges of the Church are theſe.</p>
<p n="1">1. Firſt the Church is Chriſts bo<g ref="char:EOLhyphen"/>dy, namely myſticall, whoſe head and very ſoule is Chriſt, quickning
<pb n="18" facs="tcp:52979:14"/>the ſame with his ſpirit, <hi>Eph.</hi> 1.22, 23. Hence whatſoever is done to any of the Church, he taketh it to himſelf, <hi>Act.</hi> 9.4. <hi>Saul, Saul, why perſecuteſt thou me? Membris adhuc poſitis in ter<g ref="char:EOLhyphen"/>ris, caput clamat in coelis, & non di<g ref="char:EOLhyphen"/>cebat, quid perſequeris fideles meos?</hi> Auguſt. <hi>Serm.</hi> 11. <hi>de anct.</hi> Whileſt his members were as yet on earth, the head cries out in heaven, and he ſaith not, why perſecuteſt thou my faithful ones, but why perſecuteſt thou me?</p>
<p n="2">2 Secondly, <milestone type="tcpmilestone" unit="unspecified" n="2"/> the Church is Chriſts Love,<note place="margin">
<hi>Pſ.</hi> 45.20. <hi>Eph.</hi> 5.31.</note> Spouſe, Siſter and Queen, Daughter of a King, yea his Wife. This is a neere relation and partaking: <hi>A man ſhall be joyned to his Wife, ſaith the Apoſtle, and they two ſhall be one fleſh.</hi> This is an ineffable myſtery, the Beleevers heart may feel it, no tongue can expreſſe it, here all lan<g ref="char:EOLhyphen"/>guage is loſt, and admiration ſeals up every lip: Principality and powers, nature and reaſon, men & Angels ſtand amazed at it.</p>
<p n="3">3. <milestone type="tcpmilestone" unit="unspecified" n="3"/> Thirdly, this holy Spouſe begetteth
<pb n="19" facs="tcp:52979:14"/>Children to Chriſt,<note place="margin">1 <hi>Pet.</hi> 1.23</note> by the ſeed of the word, and miniſtry of the ſame; therefore is ſhe called <hi>the Mother of us all, Gal.</hi> 4.26. And after they are borne. ſhe feedeth her Babes by the ſame word,<note place="margin">1 <hi>Pet.</hi> 2.2.</note> as with milke and ſtrong meate. The ſincere word of God be<g ref="char:EOLhyphen"/>ing of this nature, that without any mixture of humane addition, it ſerves for a moſt fit nouriſhment of our ſoules; whence is that ſaying of old, <hi>Qui non habet Eccleſiam matrem, non habet Deum patrem:</hi> He or ſhee who acknowledgeth not the Church for his Mother, hath not God for his Fa<g ref="char:EOLhyphen"/>ther. Theſe her Children are a King<g ref="char:EOLhyphen"/>dome of Prieſts, a holy nation, <hi>Exod.</hi> 19.6. The Lords inheritance, and his flock, 1 <hi>Pet.</hi> 5.3. <hi>Iohn.</hi> 10. All which and many more expreſſions the Seripture affords; whereby it plainly appears how dear and pre<g ref="char:EOLhyphen"/>tious the Church is to God: I am my beloveds & my beloved is mine, <hi>Cant.</hi> 6.3. All true believers, mem<g ref="char:EOLhyphen"/>bers of this Church are his, by a pe<g ref="char:EOLhyphen"/>culiar
<pb n="20" facs="tcp:52979:15"/>propriety: Wee are thine, thou never bareſt rule over them, they were not called by thy name, <hi>Iſa.</hi> 63.19. The Divells are his vaſſals, the wicked of the world his priſoners; The faithfull onely are his Jewels, friends, brethren, members, his Spouſe; His by all the relations of intimateneſſe, that can be named.</p>
</div>
<div n="5" type="chapter">
<head>
<hi>CHAP. V.</hi> The good things which flow from this neer relation to the Church and place where the ſame is gathered.</head>
<p>
<hi>SAmpſon</hi> (who was a Type of Chriſt) comes not empty handed to his Wife; Chriſt Jeſus who hath choſen the Church for his Wife, lov's his Wife with a true love, and therefore ſhe is ſure of abundance of bleſſings. All grace to our ſouls, all good to our bodies, all peace that may con<g ref="char:EOLhyphen"/>cern this life, or that to come is de<g ref="char:EOLhyphen"/>rived to us through Chriſt the Huſ<g ref="char:EOLhyphen"/>band of the Church. Whatſoever good deſcends from God to us, is
<pb n="21" facs="tcp:52979:15"/>granted through Chriſt, wee are e<g ref="char:EOLhyphen"/>lected in Chriſt as the head, <hi>redeemed by Chriſt from all iniquity, and puri<g ref="char:EOLhyphen"/>fied to himſelf to be a peculiar people</hi> (that is the Church) <hi>zealous of good workes, Tit.</hi> 2.14. Wee are ingrafted into Chriſt as Members of his Body, and at length we ſhall be ſaved by him. God gives to all gifts, but they are onely true comforts, to thoſe which enjoy them, as members of Chriſts body the Church. Amongſt his Love tokens, which Chriſt be<g ref="char:EOLhyphen"/>ſtowes on his Spouſe the Church for grace and ornament, the Jewel of the word and miniſtery is the chiefeſt, ſo the <hi>Pſalmiſt</hi> 147.19, 20. Hee ſhew<g ref="char:EOLhyphen"/>ed his word unto <hi>Jacob,</hi> his Statutes and his judgements unto <hi>Iſrael,</hi> he hath not dealt ſo with any nation. The benefits of this are expreſſed in the 19<hi rend="sup">th</hi>. <hi>Pſalm.</hi> by ſix Couples; where your are to note, and obſerve.</p>
<list>
<item>1. That David ſpeaks eſpecially of the word of the Goſpel,<note place="margin">
<hi>Verſe</hi> 7, 8.</note> which con<g ref="char:EOLhyphen"/>verts, and rejoyceth the heart. Marke likewiſe</item>
<pb n="22" facs="tcp:52979:16"/>
<item>2. The names he gives to the word. Then</item>
<item>3. The benefits of it by couples; and that by way of oppoſition to all other inſtruction out of the pale of the Church, that is in oppoſition to all meer humane learning: plain<g ref="char:EOLhyphen"/>ly ſhewing the happineſſe of them, who are made partakers of the word.</item>
</list>
<p n="1">1. The firſt name is <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>
<hi>Thora á</hi>
<gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>
<hi>jecit, projecit.</hi> To caſt forth from him: hence <hi>Thora</hi> a doctrine uttered, caſt forth by a Teacher to inſtruct others, here eſpecially concerning the will of God, wherefore the word <hi>Jehovah</hi> is added.<note place="margin">Verſe 7.</note> It's two excellencies, and ef<g ref="char:EOLhyphen"/>fects are, integrity and reſtitution, or reſtoring the ſoul, Converſion.</p>
<p n="1">1. <milestone type="tcpmilestone" unit="unspecified" n="1"/> Integrity, the word of God is perfect, that is, diſcovers more plainly and fully to his Church or people the will of God, then any doctrine or learning that is taught out of the Church by any, though never ſo learned. Philoſophers had
<pb n="23" facs="tcp:52979:16"/>onely the knowledge of God, by the Creatures, Sun, Moon, Stars, and others on Earth, in the Air, and the Sea, whereby God did evidence his goodneſſe, wiſdome, and power: his will & nature is not evidenced fully or perfectly.</p>
<p n="2">2. Excellencie, <milestone type="tcpmilestone" unit="unspecified" n="2"/> or the ſecond effect of Gods Law is, to convert the Soul; that is, Gods heavenly doctrine diſ<g ref="char:EOLhyphen"/>covers the remedy againſt all evills which proceed from ſin, & withall the way to get out. But humane wiſdome at the fartheſt brings only to the ſight of our miſeries; pre<g ref="char:EOLhyphen"/>ſcribing no remedy, but leav's men with great penſiveneſſe, and care of minde, to enquire the cauſe of that horrible ruine in man, the little world, and chief of all viſible crea<g ref="char:EOLhyphen"/>tures: which made <hi>Theophraſtus</hi> to utter this complaint, that nature was rather a Stepdame, then a lo<g ref="char:EOLhyphen"/>ving Mother to mankinde. Thus men out of the Church are left without any remedy, ſpending and
<pb n="24" facs="tcp:52979:17"/>waſting themſelves with moſt ſad and ſorrowfull complaints; Where<g ref="char:EOLhyphen"/>as Gods word ſheweth to thoſe of the church a plain way to get out of their wretched eſtate.</p>
<p n="2">2. The ſecond name given to the word is <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> from <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>
<hi>Gnud,</hi> to te<g ref="char:EOLhyphen"/>ſtify; the Law or word is called a Te<g ref="char:EOLhyphen"/>ſtimony becauſe it beareth witneſſe of Gods will, which he manifeſteth to us in his word, chiefly the Goſpel. Truth, and making wiſe the ſimple, are the two excellencies of this Teſti<g ref="char:EOLhyphen"/>mony. The Word of God witneſſeth firſt
<list>
<item>1. <hi>What is that good, acceptable, and perfect will of God.</hi> Rom. 12.2.</item>
<item>2. Secondly, being applyed to our thoughts, words or works as a wit<g ref="char:EOLhyphen"/>neſſe in our conſciences, it either accuſeth, if they anſwere not the pattern, God hath given in his Word: or elſe excuſeth, if they be conformable to the word.</item>
</list>
</p>
<p n="3">3. <milestone type="tcpmilestone" unit="unspecified" n="3"/> The third generall excellency of the word, and firſt of this Teſtimo<g ref="char:EOLhyphen"/>ny is</p>
<pb n="25" facs="tcp:52979:17"/>
<p n="1">1. Truth <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, faithfull, certain, firm, incorrupt, which is allwayes the ſame, a ſingular excellency of the word expreſſing fully the na<g ref="char:EOLhyphen"/>ture of the Author of this word, <hi>who is Amen, yeſterday and to day,</hi>
<note place="margin">
<hi>Heb.</hi> 13.8.</note>
<hi>and the ſame for ever.</hi> By this Chriſt prayeth the Father to ſanctify his Diſciples, <hi>Ioh.</hi> 17.17. <hi>Sanctify them by thy word, thy word is truth,</hi> as if he ſaid; onely that doctrine which is delivered in thy word, is the truth; All other doctrines are er<g ref="char:EOLhyphen"/>roneous, whence it is that the con<g ref="char:EOLhyphen"/>ſciences cannot be ſetled by them, but are left uncertain, allwayes doubting, never fixed and ſetled, and ſo at length are precipitated into the gulf of everlaſting deſpair.</p>
<p n="2">2. <milestone type="tcpmilestone" unit="unspecified" n="4"/> The other excellency or effect of the word, and fourth in number is making wiſe the ſimple; No hu<g ref="char:EOLhyphen"/>mane wiſdome ſurpaſſeth this of the word, and whoſoever will be truely wiſe, muſt repair to the word of God. This doth
<pb n="26" facs="tcp:52979:18"/>
<list>
<item>1. Reveal Gods will towards us, which no other doctrine can. <hi>This</hi>
</item>
<item>2. Sheweth us our wounds & diſeaſes, and withall preſcribes the remedy.</item>
<item>3. This diſcovers the plots and ſtratagems of Satan againſt Man<g ref="char:EOLhyphen"/>kinde, and teacheth us how to a<g ref="char:EOLhyphen"/>void, or to meet them. To be exer<g ref="char:EOLhyphen"/>ciſed in the word is the way to at<g ref="char:EOLhyphen"/>taine true wiſdome, which the worldly wiſe never meet with; ex<g ref="char:EOLhyphen"/>cept he deny his earthly wiſdome, and become ſimple, as a babe, a ve<g ref="char:EOLhyphen"/>ry fool, humble, lowly, harmeleſſe, not examining things by the weak rule of his crooked reaſon, but ſuf<g ref="char:EOLhyphen"/>fer himſelf to be guided by Gods Word, although the ſame ſeem ne<g ref="char:EOLhyphen"/>ver ſo fooliſh. Then will he finde indeed, that the word, which the men of this World deſpiſe as foo<g ref="char:EOLhyphen"/>liſh, hath more wiſdome in it then all the World. They ſhall acknow<g ref="char:EOLhyphen"/>ledge, that, which in their eſteem formerly was but weak, and of no power or efficacy to ſalvation, to be
<pb n="27" facs="tcp:52979:18"/>more ſtrong and powerfull then all conceited eloquence.</item>
</list>
</p>
<p n="3">3. The third name, or title of the word is, <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> viſitations, ſtatutes, <milestone type="tcpmilestone" unit="unspecified" n="3"/> precepts, commiſſions, charges, com<g ref="char:EOLhyphen"/>mitted unto men carefully to be ob<g ref="char:EOLhyphen"/>ſerved; the tranſgreſſions whereof God hath threatned to viſit and pu<g ref="char:EOLhyphen"/>niſh. This is the reaſon of the name. The effects or excellencies of theſe ſtatutes, are theſe two; They are right, And rejoyce the heart, being the fifth, and ſixth excellencies of the word.</p>
<p n="1">1. <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> from a word ſignifying right or ſtraight, even and plain; and therefore pleaſing the eye, and ſo the heart: things crooked, rough, and uneven doe diſpleaſe. Gods word is right, communicating to us the ſtraighteſt rule of life. It leads us not <hi>per Ambages</hi> in ways farre about, but in the directeſt line to heaven: whoſoever keepeth the ſame cannot chooſe but enjoy a quiet, and there<g ref="char:EOLhyphen"/>fore a rejoycing heart, and joyfull
<pb n="28" facs="tcp:52979:19"/>conſcience. The doctrine taught in the Chuch is plain and perſpicuous, having noe knotty, and obſcure quirks in it, leading out of the way, into precipices: But to the contrary humane doctrines are various, doubt<g ref="char:EOLhyphen"/>full, of inextricable labyrinths; out of which the wit of man is not able to get. Heavenly doctrine, eſpecially that of the Goſpel, freeth the Con<g ref="char:EOLhyphen"/>ſcience formerly entangled, remo<g ref="char:EOLhyphen"/>veth all doubts, ſcruples, perplexiti<g ref="char:EOLhyphen"/>es, and anxieties of mind, contract<g ref="char:EOLhyphen"/>ed by humane learning. It doth bring them into the right way to the ſafe haven of reſt; which cannot but rejoyce the heart: And this is the ſixth excellencie, <milestone type="tcpmilestone" unit="unspecified" n="6"/> or effect of the word of God, belonging eſpecially to the Goſpel. For this only makes the heart joyfull, and appeaſeth the con<g ref="char:EOLhyphen"/>ſcience before God, which no hu<g ref="char:EOLhyphen"/>mane learning can doe; neither the law, by reaſon of our corruption, which it rather ſtirreth then appeaſ<g ref="char:EOLhyphen"/>eth. And although it be the do<g ref="char:EOLhyphen"/>ctrine
<pb n="29" facs="tcp:52979:19"/>of the Croſs, yet it is joyned w<hi rend="sup">th</hi> ſuch comforts, w<hi rend="sup">ch</hi> keep up the heart, and make it overcome at laſt all di<g ref="char:EOLhyphen"/>fficulties. The fourth name or title of the word is <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> precepts, com<g ref="char:EOLhyphen"/>manding or forbidding with autho<g ref="char:EOLhyphen"/>rity and power to binde, or giving advice by way of perſwaſion, and di<g ref="char:EOLhyphen"/>rection; the two excellent effects are purity, and light. It commandeth that which is good ſo plainly, and forbids that which is bad, that it may not be hidden, except it be from thoſe who are loſt, in whom the God of this world hath blinded their eies, leſt the Goſpel of Jeſus Chriſt ſhould enlighten their minds 2 <hi>Cor.</hi> 4.3, 4. <milestone type="tcpmilestone" unit="unspecified" n="7"/> The ſeaventh excellency of the word is to be pure having no dregs of corrupt opinions mixed with it, nor admitting any wickednes. Hu<g ref="char:EOLhyphen"/>mane learning is many ways defiled, even in theſe things wherein they ſeeme moſt wiſe: men in their lawes ſhould diſcover moſt wiſdome, yet in them alſo they appear but meer men, as is plain in the lawes of the <hi>Spartans</hi>
<pb n="30" facs="tcp:52979:20"/>admitting adultery; the <hi>Lacedemoni<g ref="char:EOLhyphen"/>ans</hi> permitted theft, and other filthi<g ref="char:EOLhyphen"/>nes. But the Law of God is pure, al<g ref="char:EOLhyphen"/>lowing no wickednes, and the Goſ<g ref="char:EOLhyphen"/>pel is not only pure, but ſheweth alſo and diſcovereth the fountain where<g ref="char:EOLhyphen"/>in we may waſh and cleanſe our ſelves. <milestone type="tcpmilestone" unit="unspecified" n="8"/> The Eighth Excellency of the word is to enlighten the eies: The heavenly doctrine revealed in the word, drives away all darkneſſe of the mind, ignorance of God, doubt<g ref="char:EOLhyphen"/>fullnes, carnall ſecurity, diffidence, and other motions, ſwerving from the Law of God. It openeth the eies of our mind to ſee our filthines, to perceive the greatneſſe of our ſins and miſeries, and holdeth out a pre<g ref="char:EOLhyphen"/>ſent remedy: when in the mean while they without the Church, are oppreſ<g ref="char:EOLhyphen"/>ſed with the greateſt blindnes, neither knowing nor underſtanding their e<g ref="char:EOLhyphen"/>vils, much leſs ſeeking to get out.</p>
<p n="5">5. The fifth name or title of the word is, <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> feare, reverence; pie<g ref="char:EOLhyphen"/>ty to God-ward expreſſeth her ſelfe
<pb n="31" facs="tcp:52979:20"/>a reverentiall feare: the Excellencies are purity and perpetuity; enduring for ever. The fear or reverence, that is, thereligion and worſhip preſcribed in Gods word, is cleane from all filthi<g ref="char:EOLhyphen"/>neſſe, becauſe God requires to be worſhiped in ſpirit and truth, and with pure hands. But mans wiſdome, which is attained by meditation up<g ref="char:EOLhyphen"/>on the creatures, may come to the ac<g ref="char:EOLhyphen"/>knowledgment of a God, but who that God is, vvhat he is, and how he is to be ſerved or worſhiped, here they are divided. Some of thoſe deſti<g ref="char:EOLhyphen"/>tute of the word faine a plurality of Gods, ſerving him rather like beaſts, or divells, then men, by their humane ſacrifices, and all manner of abhomi<g ref="char:EOLhyphen"/>nable luſts. But, Gods word is pure, allowing no multitude of Gods, but one only, and preſcribing a pure and clean worſhip, ſpirituall, and beſit<g ref="char:EOLhyphen"/>ting his nature. The tenth excel<g ref="char:EOLhyphen"/>lency of the word is duration; <milestone type="tcpmilestone" unit="unspecified" n="10"/> The heavenly doctrine is ſtill one and the ſame in ſubſtance, by reaſon of
<pb n="32" facs="tcp:52979:21"/>its ſpirituall purity, which admitteth of no variation much leſſe corrupti<g ref="char:EOLhyphen"/>on, and therefore muſt of neceſſity abide forever. All humane inventi<g ref="char:EOLhyphen"/>ons, have not only varied, but came at laſt to nothing.</p>
<p n="6">6. <milestone type="tcpmilestone" unit="unspecified" n="6"/> The ſixth and laſt title of the word is, <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> Judgments, becauſe,
<list>
<item>1. The word doth contain Gods judiciall ſentence concerning our thoughts, words, and workes. Then</item>
<item>2. Secondly, according to the word, we ſhall all be judged.</item>
<item>3. Thirdly, And according to the word, we are to judg of our thoughts words and deeds.</item>
</list>
</p>
<p>The two excellencyes are truth, and righteouſnes; the word doth declare Gods truth and righteouſnes, in his providentiall adminiſtration of all things.</p>
<p>The Eleaventh excellency of the word, <milestone type="tcpmilestone" unit="unspecified" n="11"/> is truth, that is that doctrine which is the rule of mans life, given him by God, hath neither falſhood nor vanity in it, and therefore ac<g ref="char:EOLhyphen"/>cording
<pb n="33" facs="tcp:52979:21"/>to the ſame we order our life, and converſation; other inſtruct<g ref="char:EOLhyphen"/>ions given by man are full of error, falſhood and deceit, ſo that thoſe that follow that crooked rule, muſt needs be much out of the way. The Twelfth and laſt excellency of the word is righteouſnes: there is no<g ref="char:EOLhyphen"/>thing in the word you may find fault with, but is abſolutely perfect; whereas humane lawes, ordinances and ſtatutes, are unjuſt, and filthy, allowing that which is wicked, and forbidding oftentimes that which is good. But the word of God with it's teſtimonies, doctrines, precepts, and commandements, teaching the fear of God, is altogether juſt and righte<g ref="char:EOLhyphen"/>ous, happy therefore is that nation, where God hath been pleaſed to ga<g ref="char:EOLhyphen"/>ther a Church for himſelf, & is plea<g ref="char:EOLhyphen"/>ſed to continue the ſame; this is it <hi>Moſes</hi> preſſeth to the Iſraelites, <hi>Deut.</hi> 4.5, 6, 7, 8. <hi>I have taught you ſta<g ref="char:EOLhyphen"/>tutes and judgements, even as the Lord my God commanded me, that you
<pb n="34" facs="tcp:52979:22"/>ſhould do them in the Land where you go to poſſeſſe it. Keep therefore and do them, for this is your wiſdome, and your underſtanding in the ſight of the nations, which ſhall hear all theſe ſta<g ref="char:EOLhyphen"/>tutes and ſay, ſurely this great nation is a wiſe and underſtanding people, for what nation is there ſo great, that hath God ſo nigh unto them, as the Lord our God is in all things, that we call upon him for? And what nation is there ſo great, that hath ſtatutes & judgements, ſo righteous, as all this law which I ſet before you this day?</hi> By theſe and the like <hi>Moſes</hi> evidenceth, that hee is not able to expreſſe the greatneſſe of the bleſſing of the word, which God doth grant to ſome nations, it is a privy bleſſing, which the Pſalmiſt in a ſingular manner ſets forth <hi>Pſalm</hi> 147.19, 20. Having mentioned many temporall bleſſings God had affor<g ref="char:EOLhyphen"/>ded to the Jews, whereof ſome were.</p>
<p n="1">1. Common to them with other nations, <hi>Verſ.</hi> 16.17, 18. Snow, hore-froſt, and Ice, all for the fruit<g ref="char:EOLhyphen"/>fullneſſe
<pb n="35" facs="tcp:52979:22"/>of the earth, in common to all good and bad, within the pale of the Church, and without.</p>
<p n="2">2. Peculiar to the Jews onely; and the ſame.</p>
<list>
<item>1. Temporall, the building of their City, ruined before by the Chal<g ref="char:EOLhyphen"/>daeans and the bringing them back out of the Babylonian Captivity. Others were.</item>
<item>2. Spirituall, <hi>Verſ.</hi> 19, 20. The gi<g ref="char:EOLhyphen"/>ving to them his word, wherein he reveals his will to his Church, a fa<g ref="char:EOLhyphen"/>vour not afforded to any nation beſides.</item>
</list>
<p>The Jewes had three Crowns which made them renowned and fa<g ref="char:EOLhyphen"/>mous. The Crown of the Law, King, and Prieſt; of all three the Crown of the Law was moſt glorious, be<g ref="char:EOLhyphen"/>cauſe by her Princes reign, <hi>Prov.</hi> 8.15, 16. David <hi>therefore meditat's there<g ref="char:EOLhyphen"/>in night and day,</hi>
<note place="margin">
<hi>Pſal.</hi> 1.2.</note>
<hi>and makes the ſame his Councellour, in the morning when he roſe, and at night when he went to bed,</hi> Pſal. 119.</p>
<pb n="36" facs="tcp:52979:23"/>
<p>I will adde one excellencie more aſſorded to this Nation, before all others in the World.</p>
<list>
<item>1. This Nation was one of the firſt received the Goſpel.</item>
<item>2. This Nation did yeeld to the firſt Chriſtian Emperour <hi>Conſtantine</hi> the Great, born at <hi>York,</hi> who gave peace and honour to the Church.</item>
<item>3. The third and greateſt Light, that did ſhine forth in darkeſt Po<g ref="char:EOLhyphen"/>pery to all the World was <hi>Wickliffe.</hi>
</item>
<item>4. The firſt royall <hi>Martyr</hi> was <hi>Oſ<g ref="char:EOLhyphen"/>wald,</hi> who united the two Crowns of <hi>England and Scotland,</hi> after hee had much enlarged the bounds of Chriſts Kingdome with his own; in the end exchanged his Princely Diadem for a Crown of Matyr<g ref="char:EOLhyphen"/>dome, and ſo ſigned the Chriſtian faith with his royal bloud.</item>
<item>5. It was the firſt Kingdome, that ſhook Antichriſt fully out of the Saddle.</item>
</list>
<p>Now beſides theſe bleſſings afford<g ref="char:EOLhyphen"/>ed the Church; Empires, Kingdomes
<pb n="37" facs="tcp:52979:23"/>States and Commonwealths proſper and flouriſh with the Church; God hath a ſpeciall care of ſuch Lands, where his Church, and true religion find entertainment; The Kingdome of <hi>Iſrael</hi> flouriſhed even to the admi<g ref="char:EOLhyphen"/>ration of others, as long as true Re<g ref="char:EOLhyphen"/>ligion flouriſhed in the Church. But aſſoon as they fell off from God, and gloried onely in the Temple, the place was turned into an heap of ſtones, & the people were diſperſed, without a King or Prophet, or any ſhew of a people of God. <hi>Aſia</hi> was once famous through the World, by reaſo<g ref="char:cmbAbbrStroke">̄</g> of the Churches in the ſame; the fame of their faith ſounded far and neer. Their place now is become a Receptacle for Mahomet, a Syna<g ref="char:EOLhyphen"/>gogue for Satan, and a Temple for Turkiſh Idolatry. That Nation then, Empire, Kingdome, & State flouriſh<g ref="char:EOLhyphen"/>eth, where the Church flouriſhes in maintayning the truth of the word.</p>
</div>
<div n="6" type="chapter">
<pb n="38" facs="tcp:52979:24"/>
<head>
<hi>CHAP. VI.</hi> Sins expoſing a Church and Nation to the wrath of God.</head>
<list>
<item>1. FIrſt, Barrenneſſe</item>
<item>2. Cruell Uſage of his Saints and Meſſengers.</item>
<item>3. Light eſteem of the word of God.</item>
</list>
<p>Theſe ſtrip a Nation of thoſe bleſ<g ref="char:EOLhyphen"/>ſings wherewith God hath graced them, and expoſe it to ſcorn and con<g ref="char:EOLhyphen"/>tempt.</p>
<p n="1">1. Barrenneſſe, whether carnall or ſpiritual, hath alwayes been accoun<g ref="char:EOLhyphen"/>ted a Curſe; Johns Mother inſinuateth the one <hi>Luke</hi> 1.25. <hi>The Lord hath looked on mee to take away my reproach amongst men;</hi> and vvhen God gives ſalvation, he is ſaid to take avvay barreneſſe; Sing O barren; thou that didſt not bear, <hi>Iſa.</hi> 54.1. But vvhat are our fruits? the Catalogue of them vve have <hi>Gal.</hi> 5.19, 20, 21. vvorks of the fleſh, ſpecially theſe, va<g ref="char:EOLhyphen"/>riance, hatred, emulation, vvrath, ſtrife, ſedition, hereſy, envyings,
<pb n="39" facs="tcp:52979:24"/>murther, drunkeneſſe, and revel<g ref="char:EOLhyphen"/>lings: better to be barren, then bring forth ſuch fruits. Theſe vvere the fruits, of Sion and Jeruſalem, the Jevviſh Nation, and Church in our ſaviours dayes; therefore in his love to the people of Iſrael, zeal of their ſalvation, & knowledge of their finall deſtruction at hand, in grief and pity he burſt out into tears: <hi>Oh that thou hadſt known in this thy day;</hi> a paſſio<g ref="char:EOLhyphen"/>nate ſpeech abrupt or broken off, he could not ſpeak out the reſt for vveeping, by reaſon of thoſe things that were to come upon them. Abun<g ref="char:EOLhyphen"/>dance of affectionate thoughts as it vvere thronging the heart, like ſome violent preſſe of people at a door, hinder each others paſſage, he blames and vvithall pittyeth them. <hi>O if thou hadſt known, at leaſt in this thy day,</hi> that is thy viſitation, this time wherein God calleth thee to repentance, and of<g ref="char:EOLhyphen"/>fereth peace to thee; underſtand hovv happy hadſt thou been, thou had'ſt eſcaped the determined de<g ref="char:EOLhyphen"/>ſtruction.
<pb n="40" facs="tcp:52979:25"/>Our ſaviour ſhevveth the end of ſuch barreneſſe plainly, <hi>John.</hi> 15.1. In the parable of the Vine. which ſpeaketh of every one in the Church, into vvhich they are im<g ref="char:EOLhyphen"/>planted by Baptiſme. Wee'l note theſe follovving degrees.</p>
<list>
<item>1. They are barren, bear no fruit, this is the firſt ſtep into Hell; After vvhich</item>
<item>2. They are cut off from the Vine, cut it dovvn, ſaith Chriſt, <hi>Luk.</hi> 13.7. Why cumbreth it the ground? as if he ſhould ſay, they do vvith their bad example but marre others, and make them unfruitfull.</item>
<item>3. Being cut off from the Vine, they are caſt out of the Vineyard, that is the Church, they are not ſuffered to ſuck in Vaine the breaſts of her Conſolation, nor partake of her prayers; The Lord is moved to reject them, his labour not be<g ref="char:EOLhyphen"/>ing anſwered, he vvill pull down the fence, break dovvn the vvall, leave his ovvn Vineyard to vvaſt,
<pb n="41" facs="tcp:52979:25"/>ovvn it who will <hi>Iſa</hi> 5.6. What more fearfull then for a man to be left by God, to become a Lodge for Divels, luſts, and vvaſting ſins, till at laſt by death he is cut off. The Lord brings on them this judgement in manner follovving.</item>
</list>
<list>
<item>1. By death, cut him down, bring the axe, the pruning knife hath done no good, hew him down by death, from the Miniſtry under which he hath been ſo long fruitleſſe.</item>
<item>2. Taking away the meanes of fruitfullneſſe, the Clouds ſhall not rain upon it. <hi>Iſa.</hi> 5.6. The means of ſalvation his word and Miniſtry ſhall be taken away.</item>
<item>3. Blowing on the gifts they have already, they ſhall doe them no good; the unprofitable ſervant had his Talent taken away.</item>
</list>
<p>This curſe is ſo eminent upon ma<g ref="char:EOLhyphen"/>ny men, of good parts once, that com<g ref="char:EOLhyphen"/>paring themſelves with themſelves now, a man may ſay with the diſci<g ref="char:EOLhyphen"/>ples of the Figge-tree <hi>Mat.</hi> 21.20.
<pb n="42" facs="tcp:52979:26"/>
<hi>how ſoon is the figge tree withered.</hi> And this a further degree.</p>
<p n="4">4ly. They vvither receiving no life of ſap from him that gives the ſap of life to all. And being</p>
<p n="5">5ly. Withered, they are bound up into faggots, like the tares in<g ref="char:EOLhyphen"/>to bundles <hi>Mat.</hi> 13.30.</p>
<p n="6">6ly. Thus fagotted up they are caſt into the fire.</p>
<p n="7">7ly. Where they burn and frye in theſe quenchleſſe flames, ever frying, never dying.</p>
<p>The ſecond provoking ſin is cru<g ref="char:EOLhyphen"/>elty, a ſinne wherewith the Land is juſtly charged, and whereof I wiſh it were diſcharged. God is never well pleaſed with too much Cruelty. It may many ways be committed, and that againſt beaſt and man, ene<g ref="char:EOLhyphen"/>mies and others, but eſpecially a<g ref="char:EOLhyphen"/>gainſt thoſe that fear God, and his Miniſters. Againſt</p>
<p n="1">1. Dumbe beaſts or Creatures without reaſon, we little thinke it; But the firſt words of the Angell to
<pb n="43" facs="tcp:52979:26"/>the unmercifull Prophet <hi>Numb.</hi> 22.32. <hi>Wherefore haſt thou ſmittten thine aſſe?</hi> doe plainly ſhew that God ſhall call us to an account, for the unkind and cruell uſages of his poore mute Creatures. He hath made us Lords over them, not Tyrants; Owners, not Tormentors: He hath given us leave to kill them for our uſe, not to abuſe them at our pleaſure. They are ſo our drudges, that they are our fellowes by Creation. A righteous man ſaith <hi>Solomon Prov.</hi> 12.10. <hi>regardeth the life of his Beaſt;</hi> The Beaſt is to be fed according to his labour, and laboured according to his ſtrength, and in both his life is regarded; he doth not overworke him, and affords him good keeping. God who ſaveth man and beaſt <hi>Pſal.</hi> 36.7. hath comman<g ref="char:EOLhyphen"/>ded they ſhould reſt from their toile <hi>on the Sabbath Day, Deut.</hi> 5.14. See alſo <hi>Chap.</hi> 22.6. how God provides for Birds.</p>
<p n="2">2ly. Secondly, cruelty againſt man either 1. Condemned <hi>Deut.</hi> 25.2.
<pb n="44" facs="tcp:52979:27"/>To one vvhoſe offence vvas not ca<g ref="char:EOLhyphen"/>pitall Forty Stripes vvere only to be given, and not aboue, to dravve our cruell rage, and fierce affections to pitty and compaſſion, Cruelty in deeds, or bitter vvords, even tovvard evill doers, that are already adjudg<g ref="char:EOLhyphen"/>ed, or ſtand at the Bar to be judg<g ref="char:EOLhyphen"/>ed, is barbarous and inhumane. To inſult over a poore priſoner, or a condemned perſon, carried to the place of execution, ſtandeth neither vvith a humane diſpoſition, nor vvith a Chriſtian affection, or brotherly Compaſſion. Yet hovv common novv a dayes is this cruelty, even in, and at the place of Juſtice and Judgment, from vvhence all gall and bitterneſs ſhould be baniſhed.</p>
<p n="2">2ly. Cruelty againſt our Brother vvho is at liberty, free, and his ovvn man.</p>
<p n="1">1 <hi>Levit.</hi> 24.19, 20. <hi>If a man cauſe any blemiſh in his neighbour, as he hath done ſo ſhall it be done to him, breach for breach, eye for eye, tooth
<pb n="45" facs="tcp:52979:27"/>for tooth,</hi> ſuch a blemiſh as he hath made in any, even ſuch ſhall be re<g ref="char:EOLhyphen"/>paid to him; If then any fight with, or beat, or maim his Neighbour, he is cruell.</p>
<p n="2">2ly. If by any meanes you pro<g ref="char:EOLhyphen"/>cure the death of your Neighbour, whether it be by ſword, famine, poyſon, falſe-accuſation, or other<g ref="char:EOLhyphen"/>wiſe, you are cruell, and for it to be rang'd with <hi>Cain who roſe againſt his Brother and ſlew him.</hi>
</p>
<p n="3">3ly. If you play upon your Neigh<g ref="char:EOLhyphen"/>bours infirmities, making him your laughing-ſtock, or ſubject of your mirth and ſport; theſe deſerve pit<g ref="char:EOLhyphen"/>ty and ſhould move us to thank<g ref="char:EOLhyphen"/>fullneſs: It is but an unhappy wit that maketh ſport of anothers mi<g ref="char:EOLhyphen"/>ſery. It is a kind of perſecution which ariſeth of contempt of our Brother, and a degree of murther <hi>Mat.</hi> 5.22. <hi>He that ſaith</hi> Raca <hi>to his Brother is guilty of a Councill. Raca</hi> ſignifieth all ſignes and ge<g ref="char:EOLhyphen"/>ſtures that expreſs contempt, as
<pb n="46" facs="tcp:52979:28"/>ſnuffing, tuſhing, jeering. The Children of <hi>Bethel</hi> mocke <hi>Eliſha</hi> the Prophet.</p>
<list>
<item>1. For his perſon, calling him <hi>bald pate.</hi>
</item>
<item>2, For the favour of God ſhewed upon <hi>Elias</hi> his maſter, in ſaying <hi>aſ<g ref="char:EOLhyphen"/>cend bald pate</hi> as thy maſter <hi>Elias</hi> did. <milestone type="tcpmilestone" unit="unspecified" n="8"/> 2. <hi>Kings</hi> 2.23.</item>
</list>
<p n="4">4ly. Moleſting widowes, or fa<g ref="char:EOLhyphen"/>therleſs, <hi>Zach.</hi> 7.10. <hi>Oppreſs not the Widow,</hi> break not over where the he dge is loweſt, doe no wrong there eſpecially, where we have moſt eaſe and advantage to do it, by rea<g ref="char:EOLhyphen"/>ſon of their weakneſs, and inability to ſave themſelves harmleſs, or to reſiſt and offend us. Therefore God in his Law gives charge ſo of<g ref="char:EOLhyphen"/>ten, and takes ſo great care of them <hi>Exod.</hi> 22.21.22. <hi>Iſa.</hi> 1.17.23. <hi>Ier.</hi> 5.28. <hi>Deut.</hi> 10.18. whoſoever moleſts widowes and fatherleſſe Children, is cruell in a ſpeciall man<g ref="char:EOLhyphen"/>ner.</p>
<pb n="47" facs="tcp:52979:28"/>
<p>Fifthly, if you injure ſtrangers you are cruell <hi>Exod.</hi> 22.21. <milestone type="tcpmilestone" unit="unspecified" n="5"/>
<hi>Thou ſhalt neither vex a ſtranger nor oppreſſe him,</hi>
<note place="margin">Exod, <hi>22.21.</hi> Stangers.</note> a word ſignifying to make a ſpoil & prey, to oppreſſe by might and violence, applyed uſually to the rich and mighty, that vex and ſpoil the poor, fatherleſſe, & ſtran<g ref="char:EOLhyphen"/>ger, whom God loveth, and com<g ref="char:EOLhyphen"/>mandeth us to love, even as our ſelves, <hi>Deut.</hi> 10.18. <hi>Lev.</hi> 19.33.<note place="margin">
<hi>Deut.</hi> 10.18.</note>
<hi>If a ſtranger ſojourn with you in your Land, you ſhall not vex him,</hi>
<note place="margin">
<hi>Lev.</hi> 19.33.</note> Verſ. 34. <hi>The ſtranger that dwelleth with you ſhall be as one borne amongſt you, and thou ſhalt love him as thy ſelf,</hi> Jer. 22.3. Do no wrong,<note place="margin">
<hi>Ier.</hi> 22.3.</note> do no violence to the ſtranger who is moſt expoſed to wrong, ſuch there<g ref="char:EOLhyphen"/>fore hath God taken into his more ſpeciall protection, <hi>Zach.</hi> 7.10.</p>
<p>
<milestone type="tcpmilestone" unit="unspecified" n="6"/> Sixthly, if you wrong the poor,<note place="margin">
<hi>Zach.</hi> 7. to.</note> one of theſe four wayes: Either.</p>
<p n="1">1.<note place="margin">Cruelty againſt tho poor.</note> Lending him money upon u<g ref="char:EOLhyphen"/>ſury; <hi>Exod.</hi> 22.25. <hi>If thou lend mo<g ref="char:EOLhyphen"/>ney to any of my people that is poor
<pb n="48" facs="tcp:52979:29"/>by thee thou ſhalt not be to him as an <g ref="char:V">Ʋ</g>ſurer, neither ſhalt thou lay upon him biting uſury.</hi>
</p>
<p n="2">2. Secondly, we are cruell to the poor, if we pay not the labourer his hire <hi>Deut.</hi> 24.14. <hi>Thou ſhalt not op<g ref="char:EOLhyphen"/>preſſe a needy, and poor hired ſer<g ref="char:EOLhyphen"/>vant: thou ſhalt give him his hire for the day, the Sun ſhall not go down upon it, for he is poor, and therewith ſuſtaineth his life: Lest he cry againſt thee to the Lord, and it be ſin unto thee: See alſo</hi> Lev. 19.13. Deut 24.14. Of this <hi>Job</hi> 7.2. A Hireling looketh for his work, that is for the reward of his work. By <hi>Jeremy Jer.</hi> 22.13. A woe is proclaimed againſt ſuch oppreſſors, wo unto him, <hi>&c.</hi> That uſeth his neighbours ſervice for nought, and giveth him not his work, that is, his wages, <hi>Jam.</hi> 5.4. Behold the hire of the labourers, which is by you fraudulently kept back cryeth. Chriſt amongſt other weighty Laws nameth this for one, <hi>Mar.</hi> 10.19.</p>
<pb n="49" facs="tcp:52979:29"/>
<p n="3">3. Thirdly, we are cruel to the poor, if we reſtore not the pledge of the poor, <hi>Exod.</hi> 22.26. <hi>If thou takeſt thy neighbours raiment to pledge, thou ſhalt reſtore it to him be<g ref="char:EOLhyphen"/>fore the Sun go down.</hi> Obſerve that by raiment is meant.</p>
<p n="1">1. That, which either he weareth by day, or lyeth in by night: under<g ref="char:EOLhyphen"/>ſtand alſo</p>
<p n="2">2. Secondly, by proportion all other things, whereof he hath pre<g ref="char:EOLhyphen"/>ſent uſe, as tools and inſtruments to work with, and ſuch like. But things neceſſary for to feed the life, as the Mill-ſtone which grindeth Corn, or any the like may not be ta<g ref="char:EOLhyphen"/>ken to pawn, <hi>Deut.</hi> 24.6. The Mill-ſtones are named but for an in<g ref="char:EOLhyphen"/>ſtance forbidding all others of like ſort, as pots which they boyl Meat in, <hi>&c.</hi>
</p>
<p n="4">4. Fourthly, we are cruel to the poor, if we withdraw our Corn from them, <hi>Prov.</hi> 11.26. Hee that withdraweth Corn the people will
<pb n="50" facs="tcp:52979:30"/>curſe him; he who withholdeth Corn, holdeth as it were the gra<g ref="char:EOLhyphen"/>cious hand of God, yea puts it back by his covetouſneſſe, when God in bounty hath ſtretched it forth to a Land: and therefore by diminiſh<g ref="char:EOLhyphen"/>ing plenty to the people, they moſt juſtly pull down upon themſelves the curſe of the people. But he that ſelleth Corn lengthneth as it were the reach of Gods arme, and en<g ref="char:EOLhyphen"/>largeth his bounty ſent unto a Country. Wherefore the prayers of the people ſhall fetch down a bleſſing upon his head from hea<g ref="char:EOLhyphen"/>ven. Now what is ſaid of the Coun<g ref="char:EOLhyphen"/>tryman concerning his Corn, let the Citizen alſo mark concerning his wares. <hi>Non vincat honeſtatem utilitas, ſed honeſtas utilitatem.</hi> Let not profit overcome honeſty, but let honeſty overcome profit.</p>
<p>Seaventhly and laſtly,<note place="margin">7ly.</note> cruelty may be uſed and exerciſed, by thoſe that are in any place of authority; even a petty Conſtable and Tything man,
<pb n="51" facs="tcp:52979:30"/>eſpecially if he conceive himſelf in favour, with ſome he or ſhe great one, then where the ſheeps-ſkin will not ſerve, the Foxes muſt ſupply, and if that be diſcovered, then is he as a roaring Lyon and a raging Bear, <hi>Prov.</hi> 28.15. The right which he pleadeth is nothing but his Office; the mercy which he ſheweth, is one<g ref="char:EOLhyphen"/>ly where he cannot exerciſe more cruelty; the help which he affordeth is to expect worſe uſage. The miſ<g ref="char:EOLhyphen"/>chief of wickedneſſe is great where it is joyned with power.</p>
<p n="3">3.<note place="margin">3ly.</note> The third provoking ſin is Cruel<g ref="char:EOLhyphen"/>ty exerciſed againſt his immediate ſervants, his Saints and Miniſters, onely under that notion; If God be provoked with theſe and the like cruelties againſt beaſts and ordinary men, how greatly is he incenſed a<g ref="char:EOLhyphen"/>gainſt that cruelty which is exerciſed againſt his immediate ſervants, his ſaints, the righteous and upright in the Land, who walk uprightly with God and Man, not turning to the right
<pb n="52" facs="tcp:52979:31"/>hand nor to the left; who ſhew their holyneſſe by their upright and juſt dealing, not in mimicall geſtures and words. Yet there are ſome worſe then infidels even next to Devils, who hate all thoſe in whom they ſee the leaſt goodneſſe, even for their vertues and graces, ſuch they moſt diſlike, re<g ref="char:EOLhyphen"/>proach, traduce, ſhun, and avoid; keeping company with any other, though never ſo vile, but ſtand in direct oppoſition to the Godly. The Heathens after Chriſts time did cry out againſt his followers. Chriſtians were the cauſes of all publike plagues and calamities. If <hi>Nilus</hi> did not overflow the field, if the Heavens ſtaid, the Earth quaked, if famine encreaſed, by and by the poor Chri<g ref="char:EOLhyphen"/>ſtians are caſt to the Lyons. But his Miniſters they are the thornes in the ſides of many now a dayes; they are accounted the ſcum and off-ſcouring of the World; their Meſſage and Per<g ref="char:EOLhyphen"/>ſons alike ſpitefully rejected, by men of an Anabaptiſticall ſpirit, who ha<g ref="char:EOLhyphen"/>ving
<pb n="53" facs="tcp:52979:31"/>never found or felt their ſpiri<g ref="char:EOLhyphen"/>tuall miſery, dream nothing but per<g ref="char:EOLhyphen"/>fection, and conceive themſelves not to ſtand in need of them. Carry he himſelf never ſo peaceably & meek<g ref="char:EOLhyphen"/>ly, even to the looſing of the halfe of his livelihood, having no dealing with any in the matters of the World; I ſpeak by experience; Yet he is a man of ſtrife, & a man of contention, whom every one curſeth, <hi>Jer.</hi> 15.10. If we threaten we are cruel Law preachers; if wee promiſe, we ſlatter; if mild, we are fearfull, and ſo deſpiſed and trampled on by every unworthy Aſſe; If bold we rail: prove we by argu<g ref="char:EOLhyphen"/>ments undeniable, we wreſt Scri<g ref="char:EOLhyphen"/>ptures, and are Sophiſters. Our aſſa<g ref="char:EOLhyphen"/>bility is lightneſſe, our auſterity mad<g ref="char:EOLhyphen"/>neſſe: Nothing can pleaſe them, who reſolve not to be pleaſed. Harveſt is done, the reapers muſt be diſcharged, and as for the time to come, we will have ſuch as will be contented with handfulls of barly & peeces of bread, <hi>Ezek.</hi> 13.19. This ſome hope for,
<pb n="54" facs="tcp:52979:32"/>who I hope will miſſe their hope. But no marvell, the quality and matter of their doctrine is ſo oppoſite to mans corrupt nature, that there upo<g ref="char:cmbAbbrStroke">̄</g> it is ex<g ref="char:EOLhyphen"/>aſperated to enmity againſt it ſelf, and the publiſhers thereof. There goeth beſides with their Miniſtery a kind of gall and wormewood to men un<g ref="char:EOLhyphen"/>reformed. The two edged ſword in their mouth ſearcheth to the diſco<g ref="char:EOLhyphen"/>very of the moſt hidden, and beſt be<g ref="char:EOLhyphen"/>loved corruptions. Hence <hi>Elias</hi> by his doctrine troubles <hi>Iſrael,</hi> 1 <hi>King.</hi> 18.17. Paul <hi>is accuſed by</hi> Tertullus <hi>to be a peſtilent fellow, and mover of ſedi<g ref="char:EOLhyphen"/>tion;</hi> Chriſt himſelf the great Doctor of the world, is accounted a Sorcerer, Samaritane, drunkard, glutton, de<g ref="char:EOLhyphen"/>ceiver, divel, an Enemy to Caeſar, and a troubler of the publike peace. It muſt needs be very good, which Sa<g ref="char:EOLhyphen"/>tan and his inſtruments hate and perſecute ſo much.</p>
<p n="4">4. <milestone type="tcpmilestone" unit="unspecified" n="4"/> The fourth grand ſin provoking God to wrath, is the Contempt of his Word: God hath made this Cove<g ref="char:EOLhyphen"/>nant
<pb n="55" facs="tcp:52979:32"/>with any Nation, who will ac<g ref="char:EOLhyphen"/>knowledge him for their God, that if they will hear his voice indeed, and keep his covenant, then they ſhall be his chief treaſure above all people, a Kingdome of Prieſts and a holy Na<g ref="char:EOLhyphen"/>tion.</p>
<p>But how did his people of old keep his and their Covenant? They took no heed at all to this Co<g ref="char:EOLhyphen"/>venant, Law, or word of the Lord, but accounted it as a matter of no conſequence. Every one followed that way he liked beſt; Somtimes they heard it more for a Cuſtom, then any purpoſe to amend things amiſs; Wherefore the Lord grieved, that e<g ref="char:EOLhyphen"/>ver he gave them his word. Cer<g ref="char:EOLhyphen"/>tainly in vain made he it, his Law, the pen of the Scribes is in vaine, as if be ſhould ſay, the Law is enacted in vaine, and by appointment of God put in writing by Scribes thereunto aſſigned for the uſe of his people, in regard of any uſe they made of it, or benefit that thence redounded to
<pb n="56" facs="tcp:52979:33"/>them by it, becauſe it was by them no whit regarded, <hi>Jer.</hi> 8.8. And by his Prophet <hi>Iſa.</hi> 65.2. <hi>I have ſtretched out my hand all the day unto a rebellious people, which walked ſtill in a way that was not good.</hi> God did la<g ref="char:EOLhyphen"/>bour from time to time to reclaime them, and to reduce them to the re<g ref="char:EOLhyphen"/>gard of his word, and covenant he had made with them, but in vaine; they followed not the motions and directions of the word, and ſpirit, but their own mind and luſt. Therefore now he was fullie reſolved to reject them, as not his children, but the ſeed of the Adulterer, and of the Whore. <hi>Iſa.</hi> 57. that is, not begotten by his word and ſpirit; but ſuch as forſooke God, their rather had Satan for their father; Thus they of old, and are we better? Is not the vvord diſeſteemed by moſt, as nor worth the hearing, but only that the Law and cuſtome is ſo. Doe not men in the generall proclaim it openly in their practices, that they will not be controuled, but
<pb n="57" facs="tcp:52979:33"/>doe as they ſee beſt. Are not men in wordly matters witty, and of great apprehenſion and judgment, yet as blind as beetles, and very blocks in religion? Eyes they have, and ſee not the things belonging to their peace; as bats and owls ſee beſt in the night, ſo their beſt underſtanding is of wordly matters. As a mole is nim<g ref="char:EOLhyphen"/>ble and quick within the ground, but above ground can make little ſhift; ſo talke or deale with theſe men of worldly matters, and they are cun<g ref="char:EOLhyphen"/>ning, but ſpeak of religion, and you poſe them as with a ſtrang language. VVhat is the reaſon of all this, but becauſe the word is not regarded? Again, have we not others who goe another way to overthrow the word? The word they confeſs is pro<g ref="char:EOLhyphen"/>fitable and neceſſary to gather a Church, but not to continue it; To begin Faith, but when it is begun and begotten in us, we need not hear ſtill: we have faith already by the word of God, we ſhall not therefore
<pb n="58" facs="tcp:52979:34"/>need to frequent the preaching of it ſtill, we have that wrought in us, which the word is appointed to worke. May not we apply to theſe that in the <hi>Comick, faciunt nae intelli<g ref="char:EOLhyphen"/>gendo, ut nihil intelligant?</hi> In ſhew<g ref="char:EOLhyphen"/>ing themſelves to have faith thus, have they any? Is not this under a colour of having faith, to ſcorne and deride the preaching of faith? the word begetteth us,<note place="margin">1 <hi>Pet.</hi> 2.2.</note> and the ſame as food ſuſtaineth us; It is to the weake milke, and ſtronge meate to riper yeares: He never had faith by the word, that ſeeketh not the ſtrength<g ref="char:EOLhyphen"/>ning of it by the word. Have you faith? then ſeeke to encreaſe and continue it; which is done by the ſame meanes, that it is bred and en<g ref="char:EOLhyphen"/>gendred: This Peter teacheth in his firſt Epiſtle, <hi>Chap.</hi> 1.23. where he cal<g ref="char:EOLhyphen"/>leth the word <hi>immortall ſeed</hi> to rege<g ref="char:EOLhyphen"/>nerate us, and <hi>Chap</hi> 2.2. <hi>ſincere milke</hi> to nouriſh us. So that we have aſwell our growing, as our firſt birth by it, and therefore ſtand alwayes in need
<pb n="59" facs="tcp:52979:34"/>of the preaching of it. The end of preaching is,
<list>
<item>1. Not only to convert us, but continue us.</item>
<item>2ly. Not only to raiſe us up, but to uphold us.</item>
<item>3ly. Not only to beget us to faith, but alſo to ſtrengthen us in the faith.</item>
<item>4ly. Not only to give the firſt life to us, but to renew us after our ma<g ref="char:EOLhyphen"/>nifold ſlipps, and often infirmities. In this life we have not attained to perfection, we always lack ſomwhat, we ſtand ſtill in need of renewing and repairing <hi>Phil.</hi> 3.12 The cauſe ſtanding thus vvith us, can vve any vvay imagine to eſcape that like con<g ref="char:EOLhyphen"/>demnation, Let the Apoſtle decide the matter <hi>Heb.</hi> 2.3. He makes you judges, hovv ſhal we eſcape? He doth not ſay, if we contemne ſecretly, or openly, but if we neglect; the careleſs neglect ſhall pull judgement on us; neither doth he ſay, ſo great a vvord, but ſo great a ſalvation. <hi>The Goſpel is the po<g ref="char:EOLhyphen"/>wer of God unto ſalvation Rom.</hi> 1.16.
<pb n="60" facs="tcp:52979:35"/>Theſe vvhich contemne it, contemne their ovvn ſalvation. Behold the de<g ref="char:EOLhyphen"/>ſpiſers, ſaith <hi>Paul</hi> and <hi>Barnabas Acts</hi> 13.41, as your forefathers by deſpi<g ref="char:EOLhyphen"/>ſing the word, brought heavy judge<g ref="char:EOLhyphen"/>ment, and plagues upon themſelves, even ſo ſhall you: beſides this, by this deſpiſing of the word, you judge your ſelves unworthy of ſalvation. <hi>ver.</hi> 46. this your unbeleife and contempt of the Goſpel, ſpeakes you unworthy of eternall life, this your own fact judg<g ref="char:EOLhyphen"/>eth you not worthy.</item>
<item>5ly. And laſtly; Diviſions amongſt our ſelves, cauſe the Almighty to en<g ref="char:EOLhyphen"/>ter into a <hi>controverſy with his people. Hoſ.</hi> 10.2. This is that which weak<g ref="char:EOLhyphen"/>nes and lames us, and layes us open to the inſulting triumphs of our ad<g ref="char:EOLhyphen"/>verſaries.</item>
</list>
</p>
<p>The warre of the Church is the peace of heretiks; our diſcord is their muſick; our ruine their glory: Oh what a ſight is this? brethren ſtrive, while the enemy ſtands ſtill, and laughs, and triumphs. If we deſi<g ref="char:EOLhyphen"/>red
<pb n="61" facs="tcp:52979:35"/>the griefe of our mother the Church, the languiſhing of the Goſ<g ref="char:EOLhyphen"/>pel, the Extirpation of religion, the loſs of poſterity, the advantage of our adverſaries, which way could theſe be better effected then by our own diſſenſions. Only charity, hu<g ref="char:EOLhyphen"/>mility, and a ſincere mind will al<g ref="char:EOLhyphen"/>lay theſe broiles, that being perſwad<g ref="char:EOLhyphen"/>ed to correct, & reforme thoſe things wherein we have manifeſtly tranſ<g ref="char:EOLhyphen"/>greſſed.</p>
</div>
<div n="7" type="chapter">
<head>
<hi>CHAP. VII.</hi> Signes generall and particular of Gods anger with a Church and Nation.</head>
<p>IN all Gods proceedings to judge<g ref="char:EOLhyphen"/>ment, he is pleaſed to give warning; he ever leaves a latitude between his ſentence and the execution of the ſame, this is a ſpeciall mercy to give us warning: He might come and ne<g ref="char:EOLhyphen"/>ver tell us, out of mercy he tells us of it, before he commeth. God never comes to a blow without a word, to an execution without a warning. Had
<pb n="62" facs="tcp:52979:36"/>not thoſe of the firſt World who pe<g ref="char:EOLhyphen"/>riſhed in the flood, a fair and merci<g ref="char:EOLhyphen"/>full warning, one hundred and twen<g ref="char:EOLhyphen"/>ty years, all the time <hi>Noah</hi> was buil<g ref="char:EOLhyphen"/>ding that veſſell, which ſhould pre<g ref="char:EOLhyphen"/>ſerve the World in the generall de<g ref="char:EOLhyphen"/>ſtruction of it, <hi>Gen.</hi> 6.3. Before that moſt grievous Captivity of Iuda, and deſtruction of <hi>Jeruſalem</hi> by the <hi>Babi<g ref="char:EOLhyphen"/>lonians,</hi> the Lord gave manifeſt to<g ref="char:EOLhyphen"/>kens of his diſpleaſure, and indigna<g ref="char:EOLhyphen"/>tion: <hi>in Ezek.</hi> 8.4. <hi>Chap.</hi> 9.3. <hi>Chap.</hi> 10.18, 19. <hi>Chap.</hi> 11.23. Wee find the glory of God had forſaken the Temple, and was come to the midſt of the City, where it ſtood to make one trial more to ſe whether the peo<g ref="char:EOLhyphen"/>ple would call him back by invocati<g ref="char:EOLhyphen"/>on, and lively repentance. All which divers motions of the glory of God, what doe they elſe but evidence Gods diſpleaſure, and purpoſe to leave a people, and that his venge<g ref="char:EOLhyphen"/>ance is at hand, when he begins to withdraw the moſt lively and ſenſi<g ref="char:EOLhyphen"/>ble tokens of his preſence, from thoſe
<pb n="63" facs="tcp:52979:36"/>places where he was wont to ſhew himſelfe moſt familiarly? Laſtly, what fearfull, and prodigious ſignes of his wrath and indignation, went before their finall & utter deſtruction by the Romans, recorded by <hi>Joſephus,</hi> a great man of their own, Eye-witneſs, and actor of that Tragedy. A blazing ſtar like a ſword, and a Comet for a whole year together; A light, in the night about the altar, and the Tem<g ref="char:EOLhyphen"/>ple as clear as day; A Lamb brought forth in the Temple by an Oxe brought in to be ſacrificed; The Eaſt gate of the Inner Temple, of braſſe, ſo heavy that Twenty men could hardly ſhut it, opening of its ovvn accord; Stange ſights of iron char<g ref="char:EOLhyphen"/>riots, and armed troopes in the aire compaſſing the City about. Yet their miſery of miſeryes did not o<g ref="char:EOLhyphen"/>vertake them, untill upon the day of Pentecoſt in the night; the Prieſts ce<g ref="char:EOLhyphen"/>lebrating their holy rites, they heard firſt ſome motion or noiſe, then a voice ſaying, let us depart hence: af<g ref="char:EOLhyphen"/>ter
<pb n="64" facs="tcp:52979:37"/>vvhich they had not a day of comfort, nor a gratious looke from their God, but a fatall unparalleld deſtruction by the ſvvord of the <hi>Ro<g ref="char:EOLhyphen"/>mans</hi> under <hi>Veſpatian</hi> and <hi>Titus,</hi> Fa<g ref="char:EOLhyphen"/>ther and ſonne: vvithout the ſvvord, and civill diſſenſions; famine, and peſtilence vvithin. All vvhich plain<g ref="char:EOLhyphen"/>ly ſhevves that vvhen God vvith<g ref="char:EOLhyphen"/>dravves the lively tokens of his pre<g ref="char:EOLhyphen"/>ſence, he is ſore diſpleaſed, and ruine is at hand. But let us ſee the ſignes of his diſpleaſure vvith us? peruſe the Chronicles of latter Centuries, and if you meet not vvith many you are blind: I ſhall cull out a fevv; After religious King <hi>Edward</hi> the VI. de<g ref="char:EOLhyphen"/>ceaſe, did not the Lord threaten this land and Church, in and by <hi>Qu. Ma<g ref="char:EOLhyphen"/>ry?</hi> vvhoſe heart did not then faint and quaile vvithin him for the little hope that vvas left? vvas it any leſſe then deſolation hee did threaten in LXXXVIII by that ſame blaſphe<g ref="char:EOLhyphen"/>mouſly ſo called invincible <hi>Armado?</hi> were not Church and State, as a fire<g ref="char:EOLhyphen"/>brand
<pb n="63" facs="tcp:52979:37"/>ſnatch'd out of the fire of that helliſh Powder plot? I confeſſe theſe are mercyfull Terrors and threat<g ref="char:EOLhyphen"/>nings, becauſe turn'd off by mercy into mercies. But I pray, what meant the building of <hi>Iames</hi> Chappel by <hi>King James;</hi> and afterwards ſending his ſonne the late unfortunate <hi>King</hi> into <hi>Spaine,</hi> contrary to the advice of learned Divines and States-men at home, and Ambaſſadors from a<g ref="char:EOLhyphen"/>broad reſiding here, who were reject<g ref="char:EOLhyphen"/>ed as men out of their little wit, be<g ref="char:EOLhyphen"/>cauſe out of their eſtate, by Gods vi<g ref="char:EOLhyphen"/>ſitation of the Church in forreign parts. Did not the Lord play the Lion amongſt us, by ſuffering our ſinnes to prevaile to an unnaturall civill war, wherein father and ſonne imbrewed their hands in each others blood, brethren did butcher one the other; <hi>of all the Vials of the wrath of God</hi> powred down upon ſinners, it is one of the foreſt, when a man is fed with his own fleſh, and made drunke with his own bloud, as with ſweet
<pb n="64" facs="tcp:52979:38"/>wine <hi>Iſa.</hi> 49.26. I conceive none will deny this to be a generall token of Gods vvrath with this whole nation. Again uſually before ſome great ca<g ref="char:EOLhyphen"/>lamity good and vvorthy men are taken away;<note place="margin">
<hi>Iſa.</hi> 12.3.2, 3.</note> this is a fearfull preſage, (ſaith godly Dr. <hi>Gibbs</hi> now with God) that calamity is comming: Hence at all times the ſurviving godly have la<g ref="char:EOLhyphen"/>mented the death of ſuch:<note place="margin">
<hi>Pſal.</hi> 12.1.</note> as <hi>David, Help Lord, the righteous are failed amongſt the children of men Micah</hi> 7.1.2. <hi>Woe is me for I am like the ſum<g ref="char:EOLhyphen"/>mer Gatherings, and the Grapes of the Vintage, the good man is periſhed from the earth:</hi> the reaſon of this mourn<g ref="char:EOLhyphen"/>ing is rendred by <hi>Iſaiah</hi> Iſa. 57.1. <hi>The righteous periſh, and noe man conſide<g ref="char:EOLhyphen"/>reth it in heart, and mercifull men are taken away and no man underſtandeth that the righteous is taken away fro<g ref="char:cmbAbbrStroke">̄</g> the evill to come.</hi> their death preſageth an evil to come. You will ſay it is a mer<g ref="char:EOLhyphen"/>cy for them to be taken away from evill; but what hurt commeth to us? Let <hi>Ioaſh</hi> a great wicked one, becauſe
<pb n="65" facs="tcp:52979:38"/>a wicked King ſhew the reaſon in his Lamentation over old <hi>Eliſha</hi> now departing 2 Kings 13.14. <hi>O my father, my father,</hi> the Charet of Iſrael, and the horſemen thereof. They are the pillars of the Church, and the Strength of the Weale pub<g ref="char:EOLhyphen"/>like, they are thoſe who make good both places and time wherein they live, they keepe away evill, and doe good by example and prayers. <hi>Iob.</hi> 22.30. the innocent ſhall deliver the Iland; the good man delivers his neighbours amongſt whom he liveth by his prayers: or it may be read he ſhall deliver him that is not innocent a good man by his prayers ſometimes turnes away Gods judgments from the ungodly. We ſee how farre <hi>Abra<g ref="char:EOLhyphen"/>ham</hi> prevayled with God for <hi>Sodom Gen.</hi> 18.32. Alſo <hi>Moſes</hi> for a whole ſinfull nation <hi>Exod.</hi> 32.11. to <hi>ver.</hi> 14. A good man is Gods favorite, ſee <hi>Ier.</hi> 5.1. What he will doe for the ſame, even ſpare the whole City. It is alſo a ſigne of Gods anger with a
<pb n="66" facs="tcp:52979:39"/>nation, when he ſuffereth the Church in the ſame to be corrupted either in purity, corrupting the doctrine with hereſy. All politicians hold this as a ſigne of a Churches, and Lands fall<g ref="char:EOLhyphen"/>ing, vvhen the old Enemyes of truth encreaſe: Or vvhen the worſhip or ſervice is corrupted by Idolaters and Schiſmatikes, who by diviſion break the unity, which is a preſerver, diſ<g ref="char:EOLhyphen"/>ſention in judgment will ſoone come to diſſention in affection, and ruine vvill be the end Hoſ: 10.2. Their heart is divided, their accord is gone, that cord is untwiſted, they cannot ſtand; As ſoon as men divide from God, he takes avvay his ſpirit; for he is the ſpirit of peace and concord: and then they give themſelves to ſe<g ref="char:EOLhyphen"/>ditions, and factions, never conten<g ref="char:EOLhyphen"/>ted vvith any preſent ſtate and con<g ref="char:EOLhyphen"/>dition, till they have ruined all, and themſelves vvith it.</p>
</div>
<div n="8" type="chapter">
<pb n="67" facs="tcp:52979:39"/>
<head>
<hi>CHAP. VIII.</hi> The meanes to recall God, from depart<g ref="char:EOLhyphen"/>ing further from us, and to keepe him ſtill with us.</head>
<p n="1">1. THe firſt is fruitfullnes. Is God provoked with our barrenneſs, and begins to depart from us, then certainely fruitfullneſſe vvill keepe him vvith us, and ſtay him from de<g ref="char:EOLhyphen"/>parting further: fruitfullneſs in good vvorkes muſt make amends for our former barrenneſs, not one fruit or the other, or one good vvorke, or as many as may be numbred (as many content themſelves vvith, and anti<g ref="char:EOLhyphen"/>cipate their revvard by glorying all their life time in one good vvork or the other) but as our bad fruites, our ſinnes, are without number, ſo much more muſt our good fruites be numberleſs. In fruitfullneſs is a fullneſs.</p>
<list>
<item>1. Fullneſs of Duty, or Dutifull<g ref="char:EOLhyphen"/>neſs.</item>
<item>2. Fullneſs of ſhame, for our for<g ref="char:EOLhyphen"/>mer
<pb n="68" facs="tcp:52979:40"/>barrenneſs: that is ſhamefull<g ref="char:EOLhyphen"/>neſs.</item>
<item>3. Fullneſs of care, or carefullnes for our former negligence.</item>
<item>4. Fullneſs of pitty, or pittyfull<g ref="char:EOLhyphen"/>neſs for our former harſhneſs.</item>
<item>5. Fullneſs of mercy, or mercyfull<g ref="char:EOLhyphen"/>neſs for our former unmercifullneſs.</item>
<item>6. Fullnes of joy, or joyfullneſs for Gods ſparing us.</item>
<item>7. Fullneſs of thanks, or thank<g ref="char:EOLhyphen"/>fullneſs for loading us notvvithſtand<g ref="char:EOLhyphen"/>ing our unvvorthineſs, vvith the choiceſt of his mercies and favours. It is obſervable in the Scripture, that the Children of women long barren proved moſt famous and ex<g ref="char:EOLhyphen"/>cellent.</item>
</list>
<list>
<item>1. Of <hi>Sarah, Iſaac</hi> from whoſe loynes were multitudes deduced.</item>
<item>2. Of <hi>Rachel, Joſeph,</hi> that wonder of men and Angells.</item>
<item>3. Of <hi>Hannah, Samuel,</hi> that great Prophet and Prieſt of the Lord.</item>
<item>4. Of <hi>Elizabeth, John</hi> the Baptiſt of whom the Lord himſelf teſtifieth,
<pb n="69" facs="tcp:52979:40"/>among them that are born of wo<g ref="char:EOLhyphen"/>men,<note place="margin">
<hi>Mat.</hi> 11.11.</note> there hath not riſen a greater. So theſe Saints that have been be<g ref="char:EOLhyphen"/>gotten of ſpirituall barrenneſs, and converted from a ſinfull life have proved moſt notable inſtruments of God glory. As</item>
</list>
<p n="1">1. <hi>Mary Magdalene,</hi> the receptacle once of Seaven divels, after ſhe was freed from them, had the honour to be the firſt Meſſenger of Chriſts re<g ref="char:EOLhyphen"/>ſurrection, and to have her memory propogated with the glorious goſpel <hi>Mat.</hi> 26.13.</p>
<p n="2">2ly. <hi>Zacheus</hi> a publican, an extor<g ref="char:EOLhyphen"/>ting publican, yet how gratious was he to Chriſt? yea how gratious was Chriſt to him? <hi>Luk.</hi> 19.</p>
<p n="3">3ly <hi>Paul</hi> born out of due time, 1 <hi>Cor.</hi> 15.8. yet outſtript the reſt, and <hi>was in labours more abundant then they all, verſ.</hi> 10. Thus the laſt have been the beſt, as the laſt grapes make ſweeteſt wine. It is fruitfullneſs the Lord lookes for, the ſame muſt be anſwerable to our former vanities.</p>
<pb n="70" facs="tcp:52979:41"/>
<p n="4">4ly. Adde to the former Converts <hi>Manaſſes</hi> 2 <hi>Chron.</hi> 33.6.</p>
<p n="5">5ly. Holy <hi>Auguſtine</hi> a great ſinner firſt wrote after his converſio<g ref="char:cmbAbbrStroke">̄</g> twelve books of repentance. <hi>Is Sion</hi> (the Church) his Vineyard, the ſame muſt be fruitfull? Is the Church his gar<g ref="char:EOLhyphen"/>den, he goes thither to gather fruites <hi>Can.</hi> 6.11. Are we the ſpouſe of Chriſt, wee muſt be fruitfull for we are mar<g ref="char:EOLhyphen"/>ried to Chriſt, that we ſhould bring forth fruit unto God <hi>Rom.</hi> 7.4. But what are theſe fruites? <hi>Gal,</hi> 5.22. <hi>Love, Peace, Joy &c.</hi> Let us with dou<g ref="char:EOLhyphen"/>ble diligence endeavour to redeeme our former barrennes, that ſo the Lord our God may continue with us.</p>
<p n="2">2<hi rend="sup">ly</hi>. A ſecond means to keep God with us, and his bleſſing, is to ac<g ref="char:EOLhyphen"/>knowledge Gods ſuperlative mercy in gathering and ſetling a Church here, paſſing by the greateſt part of the World, & leaving them Aliens from the covenant without any hope, <hi>Eph.</hi> 2.12. We might have pe<g ref="char:EOLhyphen"/>riſhed in ignorance & blindneſſe.
<pb n="71" facs="tcp:52979:41"/>This hath been the practice of Gods Children.</p>
<p n="1">1. It was the bleſſing that <hi>Noah</hi> gave to his Son <hi>Iapheth</hi> for his dutifullneſs, <hi>Gen.</hi> 9.27. God perſwade <hi>Iapheth</hi> to dwell in the Tents of <hi>Shem,</hi> that is, to be united with the Churches of the Jews, the poſterity of <hi>Shem,</hi> which was fullfilled when the Gentiles be<g ref="char:EOLhyphen"/>came joynt heirs, and of the ſame body, and joynt Partakers of Gods promiſe in Chriſt by the Goſpel, <hi>Eph.</hi> 3.6. <hi>The partition wall being broken down Chap.</hi> 2.24. They became fel<g ref="char:EOLhyphen"/>low Citizens with the Saints, and of the houſehold of God; and were no more ſtrangers and forreigners <hi>Verſ.</hi> 19.</p>
<p n="2">2<hi rend="sup">ly</hi>. <hi>Ioſeph</hi> became a great man in Egypt, might have made his Sons great alſo, amongſt infidels, but his chief care was, to adopt them into the true Church of God to be parta<g ref="char:EOLhyphen"/>kers of her bleſſings, <hi>Gen.</hi> 43.13.</p>
<p n="3">3<hi rend="sup">ly</hi>. <hi>Moſes,</hi> Heb. 12.24. <hi>by faith when he was come to age</hi>
<gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>. By in<g ref="char:EOLhyphen"/>terpretation
<pb n="72" facs="tcp:52979:42"/>of <hi>Stephen, Act.</hi> 7.23. <hi>Full forty years, refuſed to be called the ſon of</hi> Pharaohs <hi>Daughter, and choſe rather to ſuffer adverſity with the people of God.</hi> Whatſoever <hi>Moſes</hi> did being a Child yet when he comes to diſcre<g ref="char:EOLhyphen"/>tion he refuſed to be called the Son of <hi>Pharaohs</hi> Daughter & had rather live in the Communion of the faith<g ref="char:EOLhyphen"/>full, then to be a Prince amongſt un<g ref="char:EOLhyphen"/>believers. The expreſſion is ſingular, <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, he looked off from.</p>
<p n="1">1. The honours, riches, profits, pleaſures, that were appertaining to a Crown, from the pompe and ho<g ref="char:EOLhyphen"/>nour of the World.</p>
<p n="2">2. Hee looked off from the affli<g ref="char:EOLhyphen"/>ctions and miſeries of Gods people, which he was to undergo with them.</p>
<p n="3">3. He looked to the recompence of reward future. Hee looks off from the reproach of Chriſt, which would be but for a ſeaſon; aſwell as the riches and treaſures, to that which would be everlaſting. Therefore ſee<g ref="char:EOLhyphen"/>ing it is ſuch a great bleſſing to live
<pb n="73" facs="tcp:52979:42"/>in the ſociety of the faithfull, wee ought to be thankfull to God that he made us members of the Church. Be not like to many, who have lived & died in the boſome of the Church, yet have never taſted of the bleſſings & graces of the Church; like fiſhes in the Sea never taſting of the ſaltneſſe of it. This is the reaſon why many de<g ref="char:EOLhyphen"/>part from the Church, becauſe they haue not taſted how ſweet the Lord is in the ſame. Seing that God gives more where he hath given much, let us praiſe him all the wayes we can diſcover. The manner of prayſing God is ſix fold.</p>
<p n="1">1<hi rend="sup">ſt.</hi> In mind, when we bear in mind the favours of God. Thus David <hi>Pſal.</hi> 77.11. I will remember the works of the Lord, ſurely I will re<g ref="char:EOLhyphen"/>member thy wonders of old. It was curſed unthankfulneſſe in <hi>Iſrael</hi> to make haſt to forget his works, <hi>Pſal.</hi> 106.13. What can hee remember, that forgets the mercies of God.</p>
<p n="2">2<hi rend="sup">ly</hi>. When we erect monuments,
<pb n="74" facs="tcp:52979:43"/>pillars, and Trophies to continue the memory of Gods mercies. This ſhall be writte<g ref="char:cmbAbbrStroke">̄</g> for the generatio<g ref="char:cmbAbbrStroke">̄</g>s to come. <hi>Pſ.</hi> 102.18. Thus Jacob reared an al<g ref="char:EOLhyphen"/>tar: <hi>Gen.</hi> 33.20. to be a dumbe Ca<g ref="char:EOLhyphen"/>techiſme to poſteritie, or a gratefull memoriall of Gods favour in giving him power not only to prevaile with himſelf for a bleſſing; but with his Brother <hi>Eſau</hi> to divert deſtruction.</p>
<p n="3">3ly. When we praiſe God upon inſtruments <hi>Pſal.</hi> 150.</p>
<p n="4">4ly. When we praiſe God with our hearts, this enlivens all the reſt, if it come out of a pure heart. Bleſs the Lord all that is within me, <hi>Pſal.</hi> 103.1. <hi>All that is within me,</hi> and all that is without me, but eſpecially all that is within me, bleſs the Lord O my ſoule. He loves little that can tell how much he loves.</p>
<p n="5">5ly. When we praiſe God with our lips or tongues <hi>Pſal.</hi> 35.28. <hi>My tongue ſhall ſpeake of thy righteouſ<g ref="char:EOLhyphen"/>neſs, and of thy praiſe all the day long.</hi>
</p>
<p n="6">6ly. VVhen our lives praiſe God
<pb n="75" facs="tcp:52979:43"/>1 <hi>Pet.</hi> 2.12. <hi>Let our converſation be honeſt, that they beholding your good workes may glorify God in the day of <g ref="char:V">Ʋ</g>iſitation. Noli gloriari, quia lingua &c.</hi> ſaith <hi>Auguſtine,</hi> never ſay you praiſe God with your words, when you diſpraiſe him with your workes.</p>
<p>A third thing we muſt doe if we vvill ſtay the Lord, and keepe him vvith us, is to pray for the Church, and to doe all vve can to keepe the ſame amongſt us, I have made it plaine; That all vvhich God hath done vvas firſt for himſelf, next for his Church. Now vvill God conti<g ref="char:EOLhyphen"/>nue that amongſt us, which we re<g ref="char:EOLhyphen"/>gard not? Remember that in <hi>Hag<g ref="char:EOLhyphen"/>gai</hi> 1.4, Is it time for you to dwell in ſeeled houſes, whileſt Gods houſe lieth in the duſt; a ſharp pointed re<g ref="char:EOLhyphen"/>proofe. O yee filly wormes, ungrate<g ref="char:EOLhyphen"/>full wretches, ſo lately, and graci<g ref="char:EOLhyphen"/>ouſly delivered to delight your ſelves in your ſeeled houſes, your graunges pallaces, and to be ſoe ungratefull to
<pb n="76" facs="tcp:52979:44"/>your God, as not to let him have his owne houſe: doe you not only ſeeke neceſſaries, but alſo your pleaſures before Gods honour. Did God re<g ref="char:EOLhyphen"/>gard the materiall houſe ſo much? No it was for their ſakes who did meet in it to praiſe the Lord. I doe not-deny but it is a great bleſſing the Lord affords us in giving us ma<g ref="char:EOLhyphen"/>teriall publike houſes, which we call Churches, from the Greeke <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> as it were the Lords houſe; which ſome corrupted in mind, or yeelding them<g ref="char:EOLhyphen"/>ſelves to be abuſed ſo far by Popiſh Antichriſtian Emiſſaries, as to de<g ref="char:EOLhyphen"/>ſtroy thoſe places of publick worſhip, that men might be driven into cor<g ref="char:EOLhyphen"/>ners to their no ſmall advantage, as the Apoſtle imtimateth 2 <hi>Tim.</hi> 3.6. by creeping into houſes they worke cloſely in corners, which openly they dare not adventer upon in our pub<g ref="char:EOLhyphen"/>like oratories. Pray then with the Church, we muſt with David <hi>Pſ.</hi> 122.6. <hi>Pray for the peace of Jeruſalem,</hi> that is the Church of God, the whole
<pb n="77" facs="tcp:52979:44"/>Church, and every part and portion of the ſame, every branch and mem<g ref="char:EOLhyphen"/>ber through the world, more ſpeci<g ref="char:EOLhyphen"/>ally thoſe members that are emi<g ref="char:EOLhyphen"/>nent, not in outward profeſſion of religion, and Chriſtian name, but thoſe that are really ſuch, eminent in place, worth and ſervice, ſingular<g ref="char:EOLhyphen"/>ly we are to pray for our own Church which we have relation to, and the Principalls of it, Cities alſo and Vni<g ref="char:EOLhyphen"/>verſities, and Schooles Seminaries of the Church, for thoſe now in Par<g ref="char:EOLhyphen"/>liament, for the Common good, and ſo the Churches alſo, that God would ſtrengthen and enable them againſt all oppoſition they are like to meet with; for all that labour for the ſet<g ref="char:EOLhyphen"/>tlement of Chriſt meet with oppoſi<g ref="char:EOLhyphen"/>tion from Satan & his Inſtruments, & are tormented by them. Neither are we to pray alone for Jeruſalem myſ<g ref="char:EOLhyphen"/>ticall, but alſo for Jeruſalem literall, the converſion of the Jewes, <hi>Cant.</hi> 6.13. <hi>Returne, returne O Shunamite;</hi> an earneſt invitation and perſwaſion
<pb n="78" facs="tcp:52979:45"/>which the Church of the Gentiles makes to the Jewiſh Synagogue to come off from her former worſhip and adminiſtrations to the Evangeli<g ref="char:EOLhyphen"/>call Covenant, that ſo both may be made one in that fullneſs and uni<g ref="char:EOLhyphen"/>on, this is promiſed <hi>Rom.</hi> 11.25. and not yet fulfilled, therefore it is our dutie to pray for it. And as we are to pray for Jeruſalem the Church, ſo likewiſe collaterally againſt all e<g ref="char:EOLhyphen"/>nemies of the Church, for it is with the Church and her enemies, as it is with a paire of ballances, when one ſcale goeth up the other goeth down ſo that thoſe prayers that are made for the Church directly, reach collate<g ref="char:EOLhyphen"/>rally againſt her enemies.</p>
<p>
<note place="margin" type="runSum">Queſt.</note>But what is the thing we muſt wiſh, or pray for in behalfe of the Church.</p>
<p>
<note place="margin" type="runSum">Anſ.</note>Dauid calls it peace in the fore<g ref="char:EOLhyphen"/>quoted place which according to the Hebrew phraſe comprehendeth in his lap all good things; protection of the Church, freedome of thoſe
<pb n="79" facs="tcp:52979:45"/>who are in dangers, preſervation of thoſe who are out of it. That God would reſtore thoſe that are over<g ref="char:EOLhyphen"/>runne, refine and purge them which remaine: That God would enlarge the borders of Chriſts Kingdome and adde dayly to the Church ſuch as ſhall be ſaved. But more properly if we conſider, the peace we are to pray is threefold.</p>
<p n="1">1. Peace with God, to cauſe his Churches to walke in the puritie and power of his ordinances; to main<g ref="char:EOLhyphen"/>taine true religion in doctrine and worſhip, which being left, all other things muſt needs decay. Tamper with that and all other bleſſings will be gon, they will betake themſelves to their wings, and fly away; Ex<g ref="char:EOLhyphen"/>cept we keepe our peace with God, all other peace will fall aſunder.</p>
<p n="2">2. We pray alſo that we may be at peace amongſt our ſelves, enjoy<g ref="char:EOLhyphen"/>ing civill peace, free from diſſention, diviſions, and diſtraction, that all thinke the ſame thing, goe the ſame
<pb n="80" facs="tcp:52979:46"/>way, and all unanimouſly minde the glory of God.</p>
<p n="3">3ly, We underſtand alſo peace for<g ref="char:EOLhyphen"/>raine, from all oppoſition from with<g ref="char:EOLhyphen"/>out, that there may be no hoſtilitie, no invaſion of forrain enemies upon the Churches of God, and our Church ſpecially. One thing more by way of Caution, and that is, if we dreame of temporall peace only, and the bleſſings upo<g ref="char:cmbAbbrStroke">̄</g> that, it is not worth the while to pray for the peace to the Churches of God, It may better proſ<g ref="char:EOLhyphen"/>per in warre and miſery. The primi<g ref="char:EOLhyphen"/>tive Church as long as it was perſe<g ref="char:EOLhyphen"/>cuted by the Dragon, was clothed with the ſunne, crowned with a Crown of twelve Stars, having the moone under her feet, ſhee contem<g ref="char:EOLhyphen"/>neth worldly things, But that wo<g ref="char:EOLhyphen"/>man Chap. 17. is all cloathed in ſcar<g ref="char:EOLhyphen"/>let, and gold, outwardly rich, poore and beggarly within; we muſt there<g ref="char:EOLhyphen"/>fore pray for a ſanctified peace, and that we may make good uſe of it. I had almoſt forgotten that which
<pb n="81" facs="tcp:52979:46"/>
<hi>David</hi> remembreth in his 51 <hi>Pſalm.</hi> 18. <hi>That God would build the walls of Jeruſalem,</hi> walls are fences againſt enemies; the Churches walls are di<g ref="char:EOLhyphen"/>ſcipline and order; this is that hedge keepes out the wild beaſt out of the Lords vineyard, late experience hath made it good; I will ſay nothing but as that <hi>Roman Emperour; ſi diſcipli<g ref="char:EOLhyphen"/>nam amittimus, nomen Romanum amittimus,</hi> and as it is in an Army and Commonwealth, ſo we dayly find it in the Church.</p>
<p>
<hi>Motives to pray for the Church.</hi>
</p>
<p n="1">1. In Generall; There cannot be a better imployment for Chriſtians then prayer, and we cannot ayme at a better bleſſing, then a ſanctified peace and ſettlement both of Church and State. There is not a neerer re<g ref="char:EOLhyphen"/>lation we have to any for whom we ſhould wiſh all good then the Church. The neereſt relation that a Chriſtian hath to any for whom he ſhould wiſh good, is the Church, the great<g ref="char:EOLhyphen"/>eſt bleſſing is a good peace and ſet<g ref="char:EOLhyphen"/>tlement;
<pb n="82" facs="tcp:52979:47"/>The moſt effectuall meanes to attaine this, is fervent prayer.</p>
<p n="2">2. He that loves the Church will pray for her, it is a moſt certain ſigne, we doe not love the Church, nor Gods glory, if we will not ſo much as pray for her, even then when o<g ref="char:EOLhyphen"/>thers ſeeke her ruine.</p>
<p n="3">3. Our prayers for the Church give us a ſhare in all the Churches pray<g ref="char:EOLhyphen"/>ers, no prayers, no ſhare.</p>
<p n="4">4. All our proſperity depends on the proſperity of the Church, all the good that God doth is for the Churches ſake. Out of Sion God bleſſeth, and true proſperity be<g ref="char:EOLhyphen"/>longeth onely to ſuch as love the Church. The Church I have ſhewed is.</p>
<p n="1">1. Gods houſe, the ſpouſe of Chriſt, and can there be a neerer and dearer relation to a Chriſtian then this, to tender the houſe of God, and ſpouſe of Chriſt.</p>
<p n="2">2. The Church, if we be true Chri<g ref="char:EOLhyphen"/>ſtians, is the Mother of us all, all
<pb n="83" facs="tcp:52979:47"/>ſaints Sons and Daughters,<note place="margin">
<hi>Gal.</hi> 4 26.</note> have the Church for their Mother: whoſoever denies her, denies alſo God to be his or her Father; In her we are born, in her we are new born: He is an unna<g ref="char:EOLhyphen"/>turall Son, and ſhe an unnaturall Daughter, who will not pray hard for her Mother in danger, who will not open their mouth to keep harme from their Mother.</p>
<p n="5">5<hi rend="sup">ly</hi>. Such is the efficacy of fervent prayer that it ſtayes the hand of the Almighty, and (with greateſt reve<g ref="char:EOLhyphen"/>rence be it ſpoken to the divine Ma<g ref="char:EOLhyphen"/>jeſty) in a manner binds the ſame: Prayers rule God. <hi>Let me alone</hi> ſaith, God to Moſes, <hi>Exod.</hi> 32.10. The prayers of the faithfull ſtay his pu<g ref="char:EOLhyphen"/>niſhments, not by the prevayling of humane force above divine, but by condeſcending of divine grace to the deſires of the Godly. By prayer we obtain all things of God, whatſoever Gods divine power is able to bring to paſſe, a Godly Chriſtain may obtain by his fervent prayer.</p>
<pb n="84" facs="tcp:52979:48"/>
<p n="6">6<hi rend="sup">ly</hi>. We muſt of neceſſity pray, if we will obtain; Look for no bleſſing of God without prayer, <hi>Pſal.</hi> 50.11. Thou ſhalt call on me.</p>
<p n="7">7<hi rend="sup">ly</hi>. In praying for the Church, you pray for your ſelves, if you be a live<g ref="char:EOLhyphen"/>ly member of the ſame.</p>
<p>By theſe motives you may eaſily find of what temper and mould you are off, that ſhall read this; all pretend to Chriſtianity, and to be members of Chriſt, now try the truth of this by your affection to the Church. The Church is Chriſts body; He is the head, you and others, if believers are members; If ſo then you feel, are ſenſible of the breaches made in this body: can a rupture, can a breach be made in a body, and a true lively member of the ſame not be ſenſible? It is a dead member that hath loſt feeling, or at leaſt benummed and ſtupified for the preſent; whatſoever you have done hitherto, yet now remember your duty to pray for the welfare of your Mother the Church;
<pb n="85" facs="tcp:52979:48"/>obſerve the ſad eſtate of the ſame: what the eye ſees the heart will mind: If we do not minde the Church, we will never carefully make our expreſſions to God for her. Take heed of the World, which like Ivy will claſp about your heart, and hinder it from thriving in Chriſtiani<g ref="char:EOLhyphen"/>ty; Be not like that Canniball of Chriſtians, even the beſt Proteſtants, bloudy <hi>Alva,</hi> who when <hi>Henry</hi> de<g ref="char:EOLhyphen"/>manded of him, whether he had ta<g ref="char:EOLhyphen"/>ken notice of the great Eclips? Re<g ref="char:EOLhyphen"/>plyed, he was ſo much taken up with matters on earth, that he had no lei<g ref="char:EOLhyphen"/>ſure to mind heavenly things. I fear wee have too many ſuch amongſt our Common Chriſtians, who whilſt heaven and earth are on fire about their ears, and the Church in ruine, and themſelves in danger, yet like the <hi>Syracuſan Archimedes,</hi> they are in the duſt, minding nothing but earth: what is the Church to them, let Churchmen imploy their time this way. Such I would have to conſider
<pb n="86" facs="tcp:52979:49"/>the words of <hi>Mordecai</hi> to Queen <hi>Heſter.</hi>
<note place="margin">
<hi>Heſt.</hi> 4.14.</note> If thou altogether holdeſt thy peace at this time, then ſhall the Churches enlargement and deliver<g ref="char:EOLhyphen"/>ance ariſe from another place, but you and your Fathers houſe ſhall be deſtroyed.</p>
<p>To cloſe up all, do but conſider, that it is but almoſt the onely thing left us that we can do for the Church abroad, and our Brethren in the Jaws of Anti-Chriſt, to pray for them. It is an eaſy thing and of little coſt; none therefore may ſtick at it, to give his contribution of prayers and ſighs that way. If we neglect it, it will be a foul blot, we ſhall get as much cre<g ref="char:EOLhyphen"/>dit by calling our ſelves to be Chri<g ref="char:EOLhyphen"/>ſtians, Members of the Church, as Pilate hath gotten to be named in the Creed.</p>
<p n="4">4<hi rend="sup">th.</hi> A fourth mean to keep God with us is to adde to Godlineſſe, Bro<g ref="char:EOLhyphen"/>therly Kindneſſe, 2 <hi>Pet.</hi> 1.7. This is the Daughter of Godlineſſe. He that loves God for his own ſake, will love
<pb n="87" facs="tcp:52979:49"/>his Brother for Gods ſake. This is the touchſtone of piety. This is a demon<g ref="char:EOLhyphen"/>ſtration that we love God, and his Church, his ſpouſe, and our Mother, with one and the ſame love, we love God, and our Brother; the difference is in the degrees & reſpects. God for himſelf, others for him and in him; I wiſh I might as truely write to you of this duty, as the Apoſtle 1 <hi>Theſſ.</hi> 4.9. As touching brotherly love, we need not that I write unto you, for yee your ſelves are taught of God to love one another: Indeed ye do it towards all the Brethren which are in <hi>Macedo<g ref="char:EOLhyphen"/>nia,</hi> (in other parts of Chriſtendome.) But we beſeech you Brethre<g ref="char:cmbAbbrStroke">̄</g> that you encreaſe more and more, as you are taught of God to love one another. It is a thing very unpleaſing to God for Brethren to be at variance a<g ref="char:EOLhyphen"/>mongſt themſelves. By natures light, though dimme, the very heathens have acknowledged one God, and him the Author of unity and friend<g ref="char:EOLhyphen"/>ſhip <hi>Plato</hi> in his <hi>Lyſis;</hi> from the ſame
<pb n="88" facs="tcp:52979:50"/>parents, one Father, and one Mo<g ref="char:EOLhyphen"/>ther, as from one ſeed, one root, one beginning by natures ordinance do ſpring two, three, or more Brethren; not for diſcord or contrariety, but that being many, they might the bet<g ref="char:EOLhyphen"/>ter one help the other. That Bro<g ref="char:EOLhyphen"/>ther that warreth with his Brother, ſaith <hi>Plutarch,</hi> doth voluntarily cut off a member of his owne fleſh. All enmity breedeth within our ſoul a thouſand tormenting paſſions, eſpe<g ref="char:EOLhyphen"/>cially that enmity which a man beareth towards his ovvn Brother, as that vvhich is moſt prodigious, and unnaturall. <hi>Xenophon.</hi> May not many novv a dayes complain vvith <hi>David.</hi> If mine enemy had done me this diſ<g ref="char:EOLhyphen"/>honour I could have born it,<note place="margin">
<hi>Pſal.</hi> 55.12.</note> if my adverſary had exalted himſelf againſt mee, I would have hid my ſelf from him; but it was thou, O man, my companion, my guide, my familiar; we walked in the houſe of God as friends. Of all the vialls of the wrath of God poured out upon ſinners, it
<pb n="89" facs="tcp:52979:50"/>is one of the foreſt to be fed with his own fleſh, and made drunk with his own bloud, as with ſweet Wine, <hi>Iſa.</hi> 49.26. When one ſhall deſtroy the other, and ſhed the blould of each other as eagerly and greedily, as if it were meat and drink to them, yea the moſt delightfull drink to them that could be, to be making havock off, and ſpilling the bloud either of other. But what will be the end of this? O the miſery of civill diſſenſions! I had rather mourn for this breach, then meddle with it. God knows how willingly would I ſpend life and all that little my good God hath bleſſed me with, for this earth<g ref="char:EOLhyphen"/>ly paradiſe, or Canaan flowing with milke and honey, if it would avail any thing; But I well ſee that tears are fitter for this, then words; one<g ref="char:EOLhyphen"/>ly I beſeech you (not to lay open the evils, which have already come up<g ref="char:EOLhyphen"/>on us by the diſcord of Brethren, it would be over long, & tedious,) note the chiefeſt evils of this enmity. It is</p>
<pb n="90" facs="tcp:52979:51"/>
<p n="1">1. A joy, and an encourage<g ref="char:EOLhyphen"/>ment to the enemies of the Goſpel, our diſcord is their Muſick; oh what a ſight is this! Brethren ſtrive, While the enemy ſtands ſtill, laughs and triumphs; <hi>Bellum haereticorum, pax eſt Eccleſiae,</hi> ſayes <hi>Hilary</hi> of old; we in<g ref="char:EOLhyphen"/>vert it upon our ſelves, our war in the Church is the peace of hereticks. As it is in an army of men at deadly variance amongſt themſelves, the ad<g ref="char:EOLhyphen"/>verſe party againſt which they ſhould wholly together bend their forces, will ſay, we ſhall not need to do much, they will pull down and deſtroy themſelves; This is their joy.</p>
<p n="2">2. The wounding of the weak is another great evil, ariſing from the diſcord eſpecially in religion, many if they are not caſt down, or turned out of the way, at leaſt wiſe are much hindred: would to God I could either deny this with truth, or amend it with tears; oh the wofull caſe! How ma<g ref="char:EOLhyphen"/>ny do learn to fit their faith to the times, and are more impatient of
<pb n="91" facs="tcp:52979:51"/>a remedy then of the diſeaſe.</p>
<p n="3">3. Again. This diſcord brings con<g ref="char:EOLhyphen"/>tempt to both parties, the Miniſters of the Goſpel eſpecially, which ſhould be had in precious account for their work ſake. The vulgar doth not diſtinguiſh between the ſubſtance of Religion and the Ceremony. But prayſed be God our differences are thoſe of <hi>Paul,</hi> and <hi>Barnabas,</hi> not thoſe of <hi>Peter</hi> and <hi>Magus.</hi> Rome is cryed up for unity and peace; yet <hi>Bellar<g ref="char:EOLhyphen"/>mine</hi> a witneſſe without exception, acknowledgeth and reckoneth up 237. Contrarieties of Doctrine a<g ref="char:EOLhyphen"/>mongſt Romiſh divines. But that which is worſt of all by diſcord.</p>
<p n="4">4. The glorius Goſpel of Jeſus Chriſt is diſgraced, in the diſgrace of men, the power of the Miniſtry is weakned, for where the teacher is deſpiſed the Doctrine is little re<g ref="char:EOLhyphen"/>garded.</p>
<p n="5">5. A fifth meane to pleace God, & ſtay him, is delivered by the Apoſtle 1. <hi>Theſ.</hi> 4.11. <hi>Study to be quiet, and
<pb n="92" facs="tcp:52979:52"/>meddle with your own buſines, and to worke with your own hands:</hi>
<gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ſeeke after peace and quietneſs, with a kind of holy ambition (even as the ambitious forhonour,) thinking it our honour to live at peace. To calme our turbulent ſpirits, and to live at peace: we have here</p>
<p n="1">1. the duty <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> ſtudy to be quiet.</p>
<p n="2">2. Meanes availeable to performe it. Hither to turne the ſtreame of our ambition, and if we will needes bee judging, to vſe our judgement in this, not to put a ſtumbling block be<g ref="char:EOLhyphen"/>fore the weak <hi>Rom.</hi> 14.13. The qui<g ref="char:EOLhyphen"/>et recommended unto us importeth not only peaceableneſs, and ſhunning contentions and vaine janglings, but a contented calme converſation, op<g ref="char:EOLhyphen"/>poſite to tumultuous turbulency, and reſtleſs intermeddling with things that concerne us not: as God hath diſtributed unto every one, ſaith the Apoſtle, <hi>ſo let him walk, and ſo or<g ref="char:EOLhyphen"/>daine I in all Churches:</hi> 1 <hi>Cor.</hi> 7.17.</p>
<pb n="93" facs="tcp:52979:52"/>
<p n="1">1. God hath ordained the ſeve<g ref="char:EOLhyphen"/>rall places and callings.</p>
<p n="2">2ly. He hath given gifts of abili<g ref="char:EOLhyphen"/>tie to men to performe the things he requireth in the ſame.</p>
<p n="3">3ly. He hath alſo ſet the bounds and limits within which every one is to keep himſelfe, and to walke order<g ref="char:EOLhyphen"/>ly, medling with that which apper<g ref="char:EOLhyphen"/>taineth unto him: this is an holy thing and comely, a preſerver of unitie wherein God delights. A duty much to be endeavoured; in no age, or Church more neceſſary to be urged then our owne; abounding with ſo many buſie ſpirits, and reſtleſs male-contents. <hi>Athens</hi> it ſelfe was never ſo madde upon novelties as <hi>England</hi> now, whence it comes to paſs that ſome through their ambition to be ſingular, and popular, to draw diſci<g ref="char:EOLhyphen"/>ples after them, have as it were gone down to hell for new faith and he<g ref="char:EOLhyphen"/>reticall doctrines, not contented with the old. Churches in forraigne parts have complained of it, divers
<pb n="94" facs="tcp:52979:53"/>yeares agoe when things were no<g ref="char:EOLhyphen"/>thing ſo bad in this reſpect, as ſince they have been, the <hi>Walachian</hi> Churches in an Epiſtle ſent to the <hi>Aſſembly of Divines at Weſtminſter,</hi> ſet forth the haynouſneſs of the crime. Let your conſcience judge ſay they) how all kind of hereſies can paſs un<g ref="char:EOLhyphen"/>puniſhed, manifold ſeeds of ſchiſmes be ſowne, and prophane doctrines of errors commonly vented abroad in that Citie, yea in that nation, which by ſo expreſs, ſacred, and ſe<g ref="char:EOLhyphen"/>vere an oath hath bound it ſelfe be<g ref="char:EOLhyphen"/>fore God, to caſt out all errors, here<g ref="char:EOLhyphen"/>ſies and ſchiſmes from the houſe of God. I wiſh with all my heart, we had not made our ſelves a reproach amongſt Papiſts, and a ſcandall a<g ref="char:EOLhyphen"/>mongſt the enemies of the Goſpel. But let the unſeduced conſider the judgement of Chriſt, & his Apoſtles. Concerning ſuch novelliſts, Chriſt calls them <hi>Joh.</hi> 10.8. <hi>theeves and rob<g ref="char:EOLhyphen"/>bers; ravening wolves in ſheeps cloath<g ref="char:EOLhyphen"/>ing, Matth.</hi> 7.15. as if he ſhould ſay
<pb n="95" facs="tcp:52979:53"/>in appearance harmeleſs, but whatſo<g ref="char:EOLhyphen"/>ever ſhews of good will they make, they ſeek to deſtroy your ſoules. The Ap. 2 <hi>Cor.</hi> 11.13. terms them deceiptfull workers becauſe whatſoever maſk of zeale they put upon them, as if they ſought nothing but Gods glory, yet indeed they ſought their owne gaine, and wrought upon advantage, <hi>Phil.</hi> 3.2. <hi>Bew are of Dogs</hi> that is falſe Apoſtles who barked at the light of truth, ſnarled and bit ſound and ſincere preachers, with their ſlanders <hi>Ezech.</hi> 13.4 foxes in dry places, that is in places where no poultry or o<g ref="char:EOLhyphen"/>ther birds are to feed upon; where<g ref="char:EOLhyphen"/>upon being hungerſtarved they gape after prey, and ſeiz upon the mean<g ref="char:EOLhyphen"/>eſt food, verſ. 19: handfulls of Bar<g ref="char:EOLhyphen"/>ly, any light reward, and peices of bread, <hi>Horum genus aliud domeſticum & oceultum eſt, aliud externum & ma<g ref="char:EOLhyphen"/>nifeſtum; Illud vero longe nocentius, eorum inquam, qui in Eccleſia contra Eccleſiam ſentiunt, Hieron. Tom.</hi> 6. <hi>in Micah. cap.</hi> 6. Some of them are
<pb n="96" facs="tcp:52979:54"/>cloſe within our walls, others without and manifeſt: of the two thoſe are the dangereſt, who being in the Church ſpeak againſt the Church: have not we ſuch as the Apoſtle ſaith crept in, private perſons, which would ſeeme very religious, and to ſeek the holy unitie above others, which leave the dutie of their places and callings, and bu<g ref="char:EOLhyphen"/>ſie themſelves with thoſe matters which doe not belong to them, ſuch the Apoſtle commands.</p>
<p n="1">1. To doe their owne buſineſs. And</p>
<p n="2">2.ly. To work with their owne hands. Theſe are meanes availea<g ref="char:EOLhyphen"/>ble to preſerve unitie, quietneſs, and peace, cauſe the way of God, true religion to be well ſpoken of, and winne them that are without the truth, that is, unbeleevers, inſidels. Although ſuch in things ſpirituall know little or nothing, becauſe they are ſpiritually diſcerned. 1 <hi>Cor.</hi> 2.14. Yet have they written with<g ref="char:EOLhyphen"/>in
<pb n="97" facs="tcp:52979:54"/>their hearts ſome naturall princi<g ref="char:EOLhyphen"/>ples of the Law morall, by which they are directed to order their own Lives, and enabled to judge of other mens; but thoſe account the matters of their trades and ſciences, to which God by their inclination, diſpoſition naturall, and inſtruction of their Maſters hath called them, too baſe; or as if the Care of their familie were a thing over vile, they ſet theſe aſide and neglect them, and take upon them greater and higher buſi<g ref="char:EOLhyphen"/>neſs. They labour not with their hands, nor meddle quietly with their owne buſineſs, but bind all the po<g ref="char:EOLhyphen"/>wers of their mind, to except againſt Church and State; As if God had made them to be overſeers of the Governours and Teachers, they diſ<g ref="char:EOLhyphen"/>pute and reaſon about Government, and the duties of Governours and Teachers, wandring about and ſeek<g ref="char:EOLhyphen"/>ing to perſwade and draw others to their mind. But who hath given them power to diſpute with this rule
<pb n="98" facs="tcp:52979:55"/>of the Apoſtle. Let ſuch anſwere to the following particulars.</p>
<p n="1">1. Hath God called them, and ſet them on worke, about greater things and freed them from theſe.</p>
<p n="2">2. Is there not labour, and paines and care to be taken in inſtructing their Children, and ſervants in the way of God? In providing earthly things, neceſſary for himſelf & them <hi>leſt they deny the faith, and be worſe then Infidells.</hi> 1 <hi>Tim.</hi> 5.8?</p>
<p n="3">3. Is not he more worthy blame that findeth fault with the greater, and doth it not in the leſſer. When the greater is more difficult to per<g ref="char:EOLhyphen"/>forme? To neglect his own little fa<g ref="char:EOLhyphen"/>mily, and his own defects, and to give himſelf in words and deeds to deprave the publike guides.</p>
<p n="4">4. Is the truth obeyed, or God well pleaſed by ſuch wayes? When the Ruler & guides of Gods people do amiſſe, a man is to be ſorry at it, & he is to look to his own wayes that he keep upright before God. But
<pb n="99" facs="tcp:52979:55"/>when in reprehending that which o<g ref="char:EOLhyphen"/>thers fail in, hee neglecteth his own calling how ſhall he free himſelf from that of the Apoſtle, <hi>Rom.</hi> 2.1. Thou art therefore inexcuſable, O man, that judgeſt an other, for wherin thou judgeſt another thou condemneſt thy ſelf, for thou that judgeſt doſt the ſame thing; lament and ſorrow for evil, conſent not in any wiſe, follow the wayes of the Lord, obey the rules of the word; and let all men keep their place and ſtanding which God hath ſet them in, and ſo walke as that they may Anſ<g ref="char:EOLhyphen"/>were before the high judge, and give account how they have diſcharged their duty.</p>
<p n="6">6. Sixthly. If you would have God ſtay with you, and his bleſſings, ſeparate not from the Church his people, <hi>God bleſſeth out of Zion,</hi> If by the Miniſtry of the Goſpel God daily adds to his Church, member, ſociety & externall communion of the faith<g ref="char:EOLhyphen"/>full ſuch as ſhall be ſaved; then it is
<pb n="100" facs="tcp:52979:56"/>a dangerous ſymptome of their re<g ref="char:EOLhyphen"/>probation, who ſeparate from the Church: I ſhewed formely ſome of the priveleges of the Church, lo here an other dignity of it, There is no ſalvation out of it: it is like to Noahs Ark, for as in the World all pe<g ref="char:EOLhyphen"/>riſhed that were not gathered into the Ark, their wiſdome, Towns, Caſtles and goods could not ſave them, ſo all that are not gathered in<g ref="char:EOLhyphen"/>to the Church they ſhall periſh, the Church is the Ark of God there is no ſalvation but in Sion, that is the Church of God: therefore the holy Word ſaith, of thoſe God had a pur<g ref="char:EOLhyphen"/>poſe to ſave, he added to the Church ſuch as ſhould be ſaved, and that from day to day he added them, <hi>Eph.</hi> 5.23. It is ſaid that Chriſt is the ſa<g ref="char:EOLhyphen"/>viour of his Body, now the Church is the Body of Chriſt, therefore there are none ſaved but the Church, that is none but they which are joyned to Chriſt the head, and become mem<g ref="char:EOLhyphen"/>bers of him, hold therefore ſtill com<g ref="char:EOLhyphen"/>munion
<pb n="101" facs="tcp:52979:56"/>with, it, and ſuffer not your ſelves to be drawn from the ſociety of it, <hi>John.</hi> 6.68. When many ſlip<g ref="char:EOLhyphen"/>ped away, Chriſt ſaid to the twelve, will ye alſo go away, Peter anſwered; <hi>Lord, to whom ſhall we go, thou haſt the Words of eternall life,</hi> when you ſee others to go out of the ſociety of the Church, ſay you, whither ſhall we go? Here are the Words of eternall life, here are the means to get faith and repentance, here are the means of ſalvation: remember what the Apoſtle ſaith, <hi>Heb.</hi> 13.9. <hi>Be not car<g ref="char:EOLhyphen"/>ried about with divers and ſtrange Do<g ref="char:EOLhyphen"/>ctrines, for it is a good thing that the heart be eſtabliſhed.</hi> As God hath up<g ref="char:EOLhyphen"/>held Religion among us ſtrangely, and miraculouſly doth yet, ſo let us hold it faſt and perſevere in it, to the end, Though an Angel from Heaven, much more though a Prieſt or Jeſuit from Rome, an Anabaptiſt, or a ſectary Preach unto us any other Goſpel, be carryed by none of them all: carry to Chriſt, be not carryed
<pb n="102" facs="tcp:52979:57"/>from Chriſt, take heed therefore of falſe Prophets.</p>
</div>
<div n="9" type="chapter">
<head>
<hi>CHAP. IX.</hi> Of falſe Teachers.</head>
<p>THe ſtate of Chriſts Church mili<g ref="char:EOLhyphen"/>tant here on Earth, never hath been, nor is now, nor ever ſhall be ſo happy, as to bee free from falſe Tea<g ref="char:EOLhyphen"/>chers; She cannot eſcape this grand evil, ſo long as there is a Sheeps skin to be gotten for a Wolf to maſke in: or a Sorcerer <hi>Elymas</hi> can uſurpe the name of <hi>Bar-Jeſus.</hi>
<note place="margin">
<hi>Acts</hi> 13.6.</note>
</p>
<p>Theſe have been and will be, till Chriſt hath houſed all his friends, & impriſoned all his enemies. This is a true Propheſy of a falſe Propheſy. But you demand what is falſe Do<g ref="char:EOLhyphen"/>ctrine, & who are the Teachers there<g ref="char:EOLhyphen"/>of?<note place="margin">2 <hi>Pet.</hi> 2.1.</note>
</p>
<p n="1">1. Falſe Doctrine hath divers names in holy writ; according to the divers conditions of the ſame, ariſing from the Authors, matter, and degrees.</p>
<pb n="103" facs="tcp:52979:57"/>
<p n="1">1. For firſt Chriſt calleth them <hi>Mat.</hi> 13.38. to 41. <hi>tares (Zizania)</hi> ſaith a learned man is blaſted Corne or deafe eares which grow up with the good corne, and cannot be diſ<g ref="char:EOLhyphen"/>cerned from it untill the harveſt, and then it proveth naught. So will all falſe doctrine, though pleaſing now prove falſe in the end; together with all hypocrites <hi>verſ.</hi> 41. ſcandalls, which is the bridge in a trap, which when the mouſe or any other ver<g ref="char:EOLhyphen"/>min puts downe they are taken; falſe doctrine then gives ſcandall, that is ſets a trap in our brothers way to take and deſtroy him.</p>
<p n="2">2ly. The Apoſtle 1 <hi>Cor.</hi> 1.10. calleth the ſame ſchiſmes or diviſi<g ref="char:EOLhyphen"/>ons.</p>
<list>
<item>1. Falſe doctrines in a manner divide Chriſt and teare him in peeces by making him the head of two di<g ref="char:EOLhyphen"/>vers and diſagreeing bodies, himſelf being but one.</item>
<item>2. They divide themſelves from Chriſt by going to a falſe Chriſt.</item>
</list>
<pb n="104" facs="tcp:52979:58"/>
<p n="3">3ly. They divide themſelves in heart to be found faultie <hi>Hoſ.</hi> 10.2. and <hi>verſ.</hi> 11. he ſtileth them conten<g ref="char:EOLhyphen"/>tions or ſtrife. <hi>Boni Catholici, quod ad fidei doctrinam pertinet ita quaerunt, ut abſit decertatio periculoſa,</hi> ſaith <hi>Auguſt.</hi> Good Catholike Chriſtians do queſti<g ref="char:EOLhyphen"/>on, as that they avoid dangerous contending; But men of corrupt minds and deſtitute of the love of truth, contend not that error might be overcome of the truth, but that their ſayings may goe for currant, and other mens be put down, <hi>Sala<g ref="char:EOLhyphen"/>mander-like</hi> they are ſo cold in cha<g ref="char:EOLhyphen"/>ritie, that they cannot live but in the fire of contention: out of it they are as it were dead, but if engaged in ſome contention then are they lively. This is the vvay to ruinate the Church, Altar againſt Altar, Profeſſor againſt Profeſſor, vvho getteth there<g ref="char:EOLhyphen"/>by? Sathan, the Papiſts, to vvhom vve have given this ſtaffe to ſmite us vvith, namely our contentions. A grievous ſinne Companion of the
<pb n="105" facs="tcp:52979:58"/>blackeſt iniquities <hi>Rom.</hi> 13.13.<note place="margin">
<hi>Rom.</hi> 13.13 1 <hi>Cor.</hi> 3.3.</note> The marke of carnall men 1 <hi>Cor.</hi> 3.3. The doctrine then of falſe teach<g ref="char:EOLunhyphen"/>ers is like themſelves, deceitfull making ſhew of good, and vvhole<g ref="char:EOLhyphen"/>ſome corne for food of the ſoule, but in truth it is blaſted and deafe; yea the ſame is full of danger, hiding traps to take and to deſtroy, divid<g ref="char:EOLhyphen"/>ing from Chriſt, yea Chriſt himſelf, and their ovvn hearts, to the ruine of the Church and themſelves.</p>
<p n="2">2ly, If the doctrine be ſo deceit<g ref="char:EOLhyphen"/>full and dangerous, vvhat are the teachers? The Scripture deſcribeth them alſo both in the old and new Teſtament. <hi>Ezkiel</hi> names them foxes chap. 13.4. Subtile, ravenous, of whom the ſpouſe complaineth 2. <hi>Cant.</hi> 15. that they <hi>Spoile her vines,</hi> that is members of the Church, the faithfull, the Churches. And that falſe prophets, or falſe teachers, are ſuch appeares by their fruits and natures having not only the craft of that beaſt transforming themſelves. 2.
<pb n="106" facs="tcp:52979:59"/>
<hi>Cor.</hi> 11.13. carrying a Fox in their boſome, when they are lambes out<g ref="char:EOLhyphen"/>wardly; but alſo the bloudy rage and crueltie, where they get power, none being like them: for never did the Church of God ſuffer more from the maddeſt and blindeſt heathen, then ſhe hath done from hereticks and ſchiſmaticks, that were among them. In the new Teſtament Chriſt calleth them theives and robbers, ſeeking to deſtroy, ſlay and kill <hi>Joh.</hi> 10.18, <hi>ravenous wolves verſ.</hi> 15. <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> from <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> to teare in pieces; <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, <hi>rapa<g ref="char:EOLhyphen"/>ces,</hi> ravenous, <hi>Act.</hi> 20.29. <hi>grievous wolves not ſparing the flock. Horum genus longae nocentius qui in Eccleſiâ contra Eccleſiam ſentiunt,</hi> ſaith <hi>Hieron.</hi> Farre more dangerous are they, who in the Church hold againſt the Church. Great danger is intimated by Chriſt, to be imminent to poore Chriſtians, from falſe teachers. They as wolves are of a bloudy nature, and their enmitie and crueltie to the ſheep is ſuch, that ſtrings made of
<pb n="107" facs="tcp:52979:59"/>both their guts, and joyned together in one muſicall inſtrument, wil never be conſonant; ſuch enmity and con<g ref="char:EOLhyphen"/>trary nature is between faithfull Chriſtians and falſe teachers. The wolfe invading the flock, never leaves till he have killed all. In like manner falſe teachers ſeeke to infect and deſtroy all.<note place="margin">1 <hi>Pet.</hi> 5.8.</note> Like the divell their Father they goe up and downe like a roaring Lion ſeeking whom they may devour. Paul deſcribes them exactly <hi>Act.</hi> 20.29.</p>
<p n="1">1. They are wolves, who both by their doctrines and manners, ſeek to deſtroy the harmeleſs and innocent ſheep.</p>
<p n="2">2ly. Grievous they are and rave<g ref="char:EOLhyphen"/>nous, by which their cruelty is noted, which is alſo explained by him in theſe words, <hi>not ſparing the flocke.</hi>
</p>
<p n="3">3ly. Of our owne ſelves ſhall ſuch men ariſe, they ſhall not come from without, ſuch deceivers are the more langerous.</p>
<p n="4">4ly. They ſhall ſpeake perverſe
<pb n="108" facs="tcp:52979:60"/>things, broaching falſe and hereti<g ref="char:EOLhyphen"/>call doctrines.</p>
<p n="5">5ly. Ambition and pride ſhall cauſe this, to draw diſciples after them.</p>
<p>Chriſt gives us two markes, by their Garments and fruites, not of life and manners, ſo much as of doc<g ref="char:EOLhyphen"/>trine <hi>Mat.</hi> 7.15.</p>
<p n="1">1. What are thoſe ſheepes Cloth<g ref="char:EOLhyphen"/>ing.</p>
<p>
<hi>Anſ.</hi> 1. In generall, by clothing whoſe uſe is to cover, we underſtand their cloſe comming in, their cree<g ref="char:EOLhyphen"/>ping into houſes, 2 <hi>Tim.</hi> 3.6. Their chiefeſt care is to cover, hide and conceal at firſt, that which they chief<g ref="char:EOLhyphen"/>ly intend to bring in.</p>
<p n="2">2. Their good words and fair ſpeeches, by which they deceive the hearts of the ſimple. <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, good words, when a man maketh ſhew of much goodneſſe, in words, but is nothing ſo in ſubſtance, and deed. <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, many good prayers, and elo<g ref="char:EOLhyphen"/>quent counterfeit zeal, which here<g ref="char:EOLhyphen"/>ticks
<pb n="109" facs="tcp:52979:60"/>and ſchiſmaticks uſe, to draw the ſimple to their ſide and opinions. Beware of ſuch ſugred and faire tongues, thus ſuch ſubtill Merchants do vent their bad wares, ſhew their errours not naked, but cloaked with good works, and fair ſpeeches.<note place="margin">
<hi>Mat.</hi> 23.14.</note> Thus did the Phariſees under pre<g ref="char:EOLhyphen"/>tence of long prayer devour wid<g ref="char:EOLhyphen"/>dows houſes.</p>
<p n="3">3. Their uſing or rather abuſing the Scripture, wreſting, corrupting, mayming, eluding the ſame, and thus with Satan the Arch-heretick they cover their errours. <hi>Sub nomine Chriſti, docent, quae contraria ſunt Chriſto, nec mirum ſi aliquos ſeduci videamus ah his, cum Dominus dixerit, multos ſedu<g ref="char:EOLhyphen"/>cent.</hi> Under the name of Chriſt, they teach things contrary to Chriſt, and ſhall we wonder to ſee ſome to be ſe<g ref="char:EOLhyphen"/>duced by them, when our Lord hath foretold they ſhall ſeduce many? <hi>Ie<g ref="char:EOLhyphen"/>rom, Aliunde ſuadere non poſſent de re<g ref="char:EOLhyphen"/>bus fidei, niſi ex rebus fidei.</hi> Whence ſhould they perſwade matters of
<pb n="110" facs="tcp:52979:61"/>faith, if it were not out of thoſe wri<g ref="char:EOLhyphen"/>tings of faith: ſaith <hi>Tertullian.</hi> Thus <hi>firmos fatigant, infirmos capiunt, me<g ref="char:EOLhyphen"/>dios cum ſcrupulo dimittunt.</hi> They weary the ſtrong, take the weak, and the middle ſort they leave di<g ref="char:EOLhyphen"/>ſtracted with doubts.</p>
<p n="4">4.<note place="margin">2 <hi>Tim.</hi> 3.5.</note> Fourthly, formality is meant by Sheeps cloathing <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap> not <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>; not the true forme and eſſence of Godlineſſe, but an outward confor<g ref="char:EOLhyphen"/>mitie, a reſemblance, vizard or ſhew of holyneſſe. All their outward car<g ref="char:EOLhyphen"/>riage is ſo compoſed, as if they one<g ref="char:EOLhyphen"/>ly were true Chriſtians, they profeſſe Religion, ſpeak well of God, of Chriſt, and diſcourſe well concerning out<g ref="char:EOLhyphen"/>ward righteouſneſſe, and holyneſſe of life; that if all Religion were to be meaſured by the outſide, they could not chuſe but go for good Chriſtians. But what ſaith the Apoſtle of ſuch, <hi>Tit.</hi> 1.16. <hi>They profeſſe in<g ref="char:EOLhyphen"/>deed they know God, but in works they deny him,</hi> they expreſſe no ſuch things in their lives and converſations they
<pb n="111" facs="tcp:52979:61"/>have onely drawn a fair glove over a foul hand, ſuch were <hi>Baals</hi> Prieſts, 1 <hi>Kings</hi> 18.28. And the Phariſees, <hi>Matth.</hi> 23.27. <hi>They made clean the outſide;</hi> that is, Hypocrite-like, they made much adoe about Ceremonies and outward indifferent things, but for the inward, and moſt neceſſary parts of Gods worſhip they are very careles. The Apoſtle therefore in this place gives certain markes whereby we may try our own hearts and ſpi<g ref="char:EOLhyphen"/>rits, then others: It is a very hard thing to knovv a Hypocrite, being a lurking ſin, ſo maſked, as there is little, or no outvvard difference, be<g ref="char:EOLhyphen"/>tvveen the ſound and unſound. They are very Divel-like, vvho dare range every profeſſor under this title, and marke him vvith the black cole of Hypocriſy. For though it be true that a Hypocrite muſt be a Profeſſor, yet it is falſe, that every Profeſſor muſt be a Hypocrite.</p>
<p>The Apoſtles markes are.</p>
<p n="1">1. They Profeſſe they knovv God;
<pb n="112" facs="tcp:52979:62"/>a Hypocryticall falſe Teacher, is a great Profeſſor of Religion, his care is to ſeem to be that he is not.</p>
<p n="2">2. By works they deny him; all his Religion is in outward profeſſion, ſeparated from the inward ſincerity of the heart. That which God de<g ref="char:EOLhyphen"/>lights in, an humble and contrite ſpi<g ref="char:EOLhyphen"/>rit, they regard not, and that which God deteſts they offer to him, a na<g ref="char:EOLhyphen"/>ked outward formality; he is ſwan<g ref="char:EOLhyphen"/>like, white without, but his fleſh with<g ref="char:EOLhyphen"/>in is black, Chriſts compariſon ſits them beſt, they are Foxes whoſe skin is better then his fleſh.</p>
<p n="3">3. Thirdly, diſobedient, or want of the obedience of faith: they make a great ſhew of faith, much know<g ref="char:EOLhyphen"/>ledge, much talke of Piety, but ſe<g ref="char:EOLhyphen"/>cretly in their courſe depart from the word with pretence of obedience, like the Son in the Goſpel, <hi>Matth.</hi> 21.28. Being bidden of his Father to <hi>go into the Vineyard,</hi> ſaid yea, but for all that went not, ſuch profeſſe much readineſſe and willingneſſe to ſerve God, but doe it not.</p>
<pb n="113" facs="tcp:52979:62"/>
<p n="4">4. Fourthly, The fourth marke is <gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>, reprobate, not as oppoſed to the elect, but to thoſe things they undertake, as true Chriſtians, when they ſhall be brought to the touch<g ref="char:EOLhyphen"/>ſtone, they ſhall be like reprobate ſilver, unaprooved, without proof, all naught.</p>
<p n="5">5. The fifth thing meant by Sheeps-cloathing, is pretence of inſtinct, re<g ref="char:EOLhyphen"/>velations immediate, and extraor<g ref="char:EOLhyphen"/>dinary from the Spirit of God, <hi>Micah.</hi> 2.11. If a man walking in the Spirit, that is, ſay, he have divine inſpira<g ref="char:EOLhyphen"/>tion, yet ly falſely, impudence of falſe Teachers is ſeldome leſſe then blaſphemous, what blaſphemy grea<g ref="char:EOLhyphen"/>ter then to give out to be guided by the Spirit of truth, when it is the Spi<g ref="char:EOLhyphen"/>rit of errour all this while; <hi>Thus Si<g ref="char:EOLhyphen"/>mon Magus had his Helena, Mahomet</hi> his dove inured to fetch food out of his ear, is pretended by him to be the holy Ghoſt, whiſpering into his ears, what he ſhould enact for the people.</p>
<pb n="114" facs="tcp:52979:63"/>
<p n="6">6. The ſixt thing meant by ſheeps cloathing is mentioned by the Apo<g ref="char:EOLhyphen"/>ſtle 2. <hi>Theſ.</hi> 2, 2. word and letter. Theſe falſe teachers pretended they had heard it from Pauls own mouth, and withall forged letters and fa<g ref="char:EOLhyphen"/>thered them upon the Apoſtle: for<g ref="char:EOLhyphen"/>gery is noe new thing in falſe teach<g ref="char:EOLhyphen"/>ers, and other impoſtures: Apoſtles yet ſurviving, they publiſhed under their names Evangellicall ſtories. Is not the cauſe deplored, which but by ſuch baſe ſhifts cannot be ſup<g ref="char:EOLhyphen"/>ported?</p>
<p>The Second marke by which falſe teachers are known is expreſſed by Chriſt in the 7<hi rend="sup">ht</hi> of <hi>S<hi rend="sup">t</hi> Mat. ver.</hi> 16.20. <hi>by their fruits you ſhall know them,</hi> that is by their falſe doctrine, ſelfe ſeeke<g ref="char:EOLhyphen"/>ing and wickedneſs, <hi>ver.</hi> the 23: they work iniquitie 2. <hi>Pet.</hi> 2.1.2. <hi>&c.</hi> which at laſt ſhew what they are, as ripe fruites doe trees. Every one then muſt with the <hi>Nobler ſort of Be<g ref="char:EOLhyphen"/>rea, Acts</hi> 17.11. bring the doctrine of falſe teachers to the touchſtone of
<pb n="115" facs="tcp:52979:63"/>the Scripture, and he will ſoone find whether they bee true or falſe.</p>
<p n="1">1. Thus the doctrine of the Pa<g ref="char:EOLhyphen"/>piſts concerning the Lords Supper will ſoone be found defective, if you compare the ſame with Chriſts firſt inſtitution <hi>Mat,</hi> 26.26. <hi>Mark.</hi> 14.22. <hi>Luk.</hi> 22.19, and 1 <hi>Cor.</hi> 11.24. Their worſhiping of Saints, and praying to them, will be found contrary to Scripture. 1 <hi>Tim.</hi> 2.5. 1 <hi>Joh.</hi> 2, 1. So all other points wherein we differ.</p>
<p n="2">2. In like manner Swenkfeldians and Anabaptiſts leading men from the Scriptues to enthuſiaſmes or pri<g ref="char:EOLhyphen"/>vate revelations, will ſoone be found falſe by theſe following rules.</p>
<p n="1">1. In matter of Propheſie, as is pre<g ref="char:EOLhyphen"/>diction of future things, not interpre<g ref="char:EOLhyphen"/>ting Scriptures, the event muſt trie it. <hi>Deut.</hi> 18.22.</p>
<p n="2">2ly. In matter of Doctrine. To the law, and to the teſtimonie, If they ſpeak not according to this word there is noe light in them <hi>Iſa.</hi> 8.20. though with ſignes and won<g ref="char:EOLhyphen"/>ders
<pb n="116" facs="tcp:52979:64"/>they ſhould confirme their do<g ref="char:EOLhyphen"/>ctrine, yet if it lead to other Gods Iſraell muſt not attend <hi>Deut.</hi> 13.1.2, 3. Is it another Goſpel, but diffe<g ref="char:EOLhyphen"/>rent, not contrary to that already received? though <hi>Iſaiah, or Paul, or Peter,</hi>
<note place="margin">
<gap reason="foreign" resp="#OXF">
<desc>〈 in non-Latin alphabet 〉</desc>
</gap>
</note> yea an <hi>Angell from Heaven</hi> ſhould publiſh it, we <hi>muſt hold him accurſed. Gal.</hi> 1.8.9.</p>
<p>
<note place="margin" type="runSum">Queſt.</note>What ſhall ſimple and plaine peo<g ref="char:EOLhyphen"/>ple doe, who know not the points in queſtion between either ſide?</p>
<p n="1">
<note place="margin" type="runSum">Anſ.</note>1. Let them not be careleſs there<g ref="char:EOLhyphen"/>fore, but remember the caveat of the Apoſtle <hi>Acts.</hi> 20.28. Take heed therefore unto your ſelves, it con<g ref="char:EOLhyphen"/>cernes your ſoules danger; It is your fault if you be infected and ſeduced: Falſe doctrine is like a Cancer or Gangreene, it frets all that is ſound and in the end killeth. 2 <hi>Tim.</hi> 2.17. falſe doctrine puts men beſide their mind or right wits; madneſs ſeizeth them who give way to unſound do<g ref="char:EOLhyphen"/>ctrine 2 <hi>Theſ.</hi> 2.2. This needes no further evidence then our preſent
<pb n="117" facs="tcp:52979:64"/>daies, in Anabaptiſts, Quakers, their running out of their cloath, ſheweth the running out of their wits. <hi>Paul</hi> ſticks not to impute madneſſe to the ſeduced <hi>Galatians c.</hi> 3.1. & conceits a kind of witchcraft, & ſtrong inchant<g ref="char:EOLhyphen"/>ment to poſſeſſe them. 2 <hi>Tim.</hi> 3.8. He ſaith they are without Judgment, & <hi>ver.</hi> 9. <hi>fooles.</hi> That clauſe of the admo<g ref="char:EOLhyphen"/>nition in the fore-quoted 2 <hi>Theſ.</hi> 2.2. ſhould diſwade levity and unſettled<g ref="char:EOLhyphen"/>neſs in matter of faith and religion, becauſe it breedes anxiety, & trouble of mind, reſtleſneſs they do but trou<g ref="char:EOLhyphen"/>ble you that bring in another Goſpel. Thus much by way of caveat.</p>
<p n="2">2. Secondly, common people are not ſo ſimple as many make them<g ref="char:EOLhyphen"/>ſelves. I am ſure they are more to be ſtudied then books, they have skill enough in Law, in buying & ſelling you ſhall find them wary and crafty enough. Let them then give atten<g ref="char:EOLhyphen"/>tion to the word, this will make them wiſe unto ſalvation; let them learn their Catechiſme, which wee may
<pb n="118" facs="tcp:52979:65"/>not unfitly call the little Bible, and out of the ſame they may diſcover falſehood. Catechiſme is that forme of Sound words, 2 <hi>Tim.</hi> 1.13. A ſhort ſumming of the chief heads of faith and charity, unto which we may re<g ref="char:EOLhyphen"/>ferre all things of Religion; the <hi>Sy<g ref="char:EOLhyphen"/>riack</hi> calls it holes or boxes, a ſpeech borrowed from Merchants, who have their divers boxes or holes, wherein they put their ſeverall ſorts of mo<g ref="char:EOLhyphen"/>ney. The chief heads of Catechiſme are ſuch common places.</p>
<p n="1">1. Learn well to underſtand the ar<g ref="char:EOLhyphen"/>ticles of your faith, & you will eaſily perceive a falſe doctrine againſt faith.</p>
<p n="2">2. Learn the ten Commandements and you ſhall know, how to carry your ſelves towards God and your neighbours, and eaſily diſcover ſin in thoughts, word and deeds.</p>
<p n="3">3. Learn to underſtand the Lords prayer and you will know what to pray for to ſupply your wants, and what to pray againſt.</p>
<p n="4">4. In like manner the Doctrine of
<pb n="119" facs="tcp:52979:65"/>the Sacraments, to ſeal, not to ſcru<g ref="char:EOLhyphen"/>ple your faith. Parents do Satan great ſervice, in keeping their Chil<g ref="char:EOLhyphen"/>dren off from this ſo profitable, ſo ne<g ref="char:EOLhyphen"/>ceſſary an exerciſe; directly contrary to that <hi>Eph.</hi> 6.4. <hi>Bring them up in the nurture and admonition of the Lord;</hi> Parents cannot do more for their Children, then make them the Chil<g ref="char:EOLhyphen"/>dren of God. It was an heroick Mo<g ref="char:EOLhyphen"/>ther who ſaid of a cowardly Son, <hi>Malo filium habere mortuum, quam bel<g ref="char:EOLhyphen"/>lo mutilem,</hi> ſhe wiſhed her Son dead, becauſe unfit for war to fight for his Countrey. How much more ought Chriſtian parents rather wiſh to have no Sons, then they ſhould not be Gods ſervants. <hi>Aulus Fulvius</hi> when his Son was taken in the Conſpiracy with <hi>Catiline,</hi> ſpake thus unto him, <hi>Ego te non Catilinae, ſed patriae genui.</hi> I begot thee not to ſide with <hi>Catiline,</hi> but to ſerve thy Countrey againſt <hi>Ca<g ref="char:EOLhyphen"/>tiline.</hi> Much more ought we to la<g ref="char:EOLhyphen"/>bour that our Children may fight under Chriſt the Captain of their ſal<g ref="char:EOLhyphen"/>vation,
<pb n="120" facs="tcp:52979:66"/>againſt the World, the fleſh, and the Devil, and not againſt their God: <hi>Zeuxis</hi> having painted a boy carrying grapes, in a basket, obſer<g ref="char:EOLhyphen"/>ved the birds to peck at them, was angry with himſelf for not painting the boy more lively, which was his chief intent; then ſure the birds durſt never have been ſo bold; If parents had but ſo much care to forme their Children with grace, as they are wil<g ref="char:EOLhyphen"/>ling to ſet out their bodies with need<g ref="char:EOLhyphen"/>leſs curioſities, truely thoſe birds of prey, the world, the fleſh, and Devil, would never dare ſo boldly to pecke at their ſoules.</p>
<p>Fathers and mothers, will you have your Children to be ſervants to be ſervants of God, and heires of heaven, take this courſe</p>
<p n="1">1. Be ſetled your ſelves in religi<g ref="char:EOLhyphen"/>on, be not carried about with divers and ſtrange doctrines; for it is a good thing that the heart be eſtabliſhed with grace.</p>
<p n="2">2ly. Then acquaint your Children
<pb n="121" facs="tcp:52979:66"/>with the grounds of truth neceſſarie to ſalvation, by catechiſing: Inure them to read the Scriptures, and to marke ſuch places as confirme Reli<g ref="char:EOLunhyphen"/>gion, or check corruption of life. Joyne iſſue in this, that as your Children wax in ſtrength and ſtature, ſo they may grow in grace and favour both with God and man. Then you parents may ſtile your ſelves <hi>Naomies,</hi> beautifull,<note place="margin">Ruth.</note> if you per<g ref="char:EOLhyphen"/>forme this; If you neglect it, you will be <hi>Marah,</hi> full of bitterneſs; And your Children <hi>Ichabods,</hi> for the glory of God is departed from them. and ſo they are <hi>Lo-Ammi,</hi>
<note place="margin">Hoſ.</note> not Gods people.</p>
<p n="3">3ly, Let common people who have not their ſenſes exerciſed <hi>Heb.</hi> 5.14. namely in the Scriptures, as appear<g ref="char:EOLhyphen"/>eth by the oppoſition. They that uſe milke, are inexpert in the word of Righteouſnes, that they may be able to diſcerne betweene doctrine and doctrine, betweene the puritie of the Goſpel, and the impuritie of
<pb n="122" facs="tcp:52979:67"/>Popery, and all errors and hereſies whatſoever: ſuch then I ſay, that are not exerciſed in Scriptures, & points queſtioned are in a ſpecieall manner to beware of falſe teach<g ref="char:EOLhyphen"/>ers, as Chriſt bids them, carefully to marke, and avoid falſe teachers and Brethren, <hi>Rom.</hi> 16.17. The Apoſtle putteth this admonition in the very end of the Epiſtle, to note that amongſt all other things former<g ref="char:EOLhyphen"/>ly written of, this in eſpeciall is not to be forgotten. We may not keep company with ſuch, leſt we be cor<g ref="char:EOLhyphen"/>rupted and perverted by them, for our nature is prone to error, and ſlow to truth; It is ſpoken to all; Let them alone, they are blind leaders of the blind <hi>Mat.</hi> 25.14. <hi>Beware of the leaven of the Phariſees</hi> c. 16.6. All are co<g ref="char:cmbAbbrStroke">̄</g>manded to try the ſpirits 1 <hi>Joh.</hi> 4.1. To trie all and keep that which is Good 1 <hi>Theſ.</hi> 5.20. Neither to be carried about with divers and <hi>ſtrange doctrines Heb.</hi> 13.9. <hi>nor to be toſſed too and froo, and caried about with
<pb n="123" facs="tcp:52979:67"/>every winde of doctrine.</hi> Such are the Chaffe <hi>Pſal.</hi> 1.4. light, exceeding un<g ref="char:EOLhyphen"/>conſtant, vaine, uncertaine, mutable, and changeable, they have noe cer<g ref="char:EOLhyphen"/>taine ſtay. Therefore the winde of Gods wrath will ſuddenly ſcatter, and drive them away. The Apoſtle 2 <hi>Joh.</hi> 10. directs his bleſſed Lady.</p>
<p n="1">1 Not to participate with ſuch indeed that bring not the doc<g ref="char:EOLhyphen"/>trine of Chriſt; Receive him not in<g ref="char:EOLhyphen"/>to your houſe; why? this ſeemes incivility, may we not receive ſuch till they diſcover what they are, and then turne them out?</p>
<p>
<hi>Turpius ejicitur quam non admittitur hoſpes.</hi> You ſhall have more a doe to eject ſuch, then to keepe them out at firſt: therefore ſhut up the doores of your houſe againſt them.</p>
<p n="2">2. Not to participate with ſuch in word <hi>ver.</hi> 11. <hi>neither bid him God ſpeed,</hi> as if he ſhould ſay, be ſofarre in ſhew<g ref="char:EOLhyphen"/>ing him any kindneſs in deede, as vouchſafe him not a kind word or greeting, wiſh him no joy, no com<g ref="char:EOLhyphen"/>fort
<pb n="124" facs="tcp:52979:68"/>afford him not a good word, or familiar ſpeech, ſhew no token of fa<g ref="char:EOLhyphen"/>miliaritie to him. He renders a rea<g ref="char:EOLhyphen"/>ſon; for he that biddeth him God ſpeed, is partaker of his evil deeds, and if we be partakers of their ſins, we ſhal be partakers of their plagues. Salutation is a ſign of love; we may not love them, therefore not ſo much as ſalute them. <hi>Marcion</hi> the heretick meeting <hi>Iohn the Euangeliſt,</hi> and asking if he knew him; I know thee, replyed the other, <hi>to be the firſt born of the Devil.</hi> Wee muſt not ſa<g ref="char:EOLhyphen"/>lute ſuch familiarily as we do the ſaints of God, and Brethren in Chriſt, but rather ſhew a deteſtation of them and their Doctrine. As they be our enemies, we ought to love them, and may ſalute them; as they be Gods enemies we muſt hate them: <hi>David, Pſal.</hi> 129.21. Shews the manner; do not I hate them, O Lord, that hate thee? yes, I hate them with a perfect hatred: Wee muſt love the nature which God made, hate the evil
<pb n="125" facs="tcp:52979:68"/>which the Devil made. Our houſes ſhould be open to the Preachers and Profeſſors of the Goſpel, but not ſo to corrupt teachers. Reaſons given are theſe.</p>
<p n="1">1. It is a thing diſpleaſing to God, to give entertainement to his Ene<g ref="char:EOLhyphen"/>mies: <hi>Iehu</hi> the ſeer reproved King <hi>Ie<g ref="char:EOLhyphen"/>hoſaphat</hi> for joyning with Ahab: wouldſt thou help the wicked, and love them that hate the Lord? 1 <hi>Chro.</hi> 19.2. God gave us our houſes, they muſt be for his friends, and not for his Enemies.</p>
<p n="2">2. The Godly will grieve at it, and ſhall we grieve them for whom Chriſt died? <hi>Rom.</hi> 14.15.</p>
<p n="3">3. It may bring a bad report up<g ref="char:EOLhyphen"/>on our ſelves, that we like of them and approove them, whereas <hi>wee ought to abſtain from all appearance of evil,</hi> 1 Theſ. 5.22. <hi>And provide things honeſt before God and men,</hi> 2 Cor. 8.21.</p>
<p n="4">4. It may endanger our own ſouls, their word fretteth as a canker, 2 <hi>Tim.</hi>
<pb n="126" facs="tcp:52979:69"/>2.17. It may overrun us and infect us, ere we bee aware.</p>
<p n="5">5. It may encourage them in their wickedneſſe, <hi>Ezech.</hi> 13.22.</p>
<p n="6">6. It may pull Gods wrath on our houſes, and us; God bleſſed Poti<g ref="char:EOLhyphen"/>phar and his houſe for Ioſephs ſake, <hi>Gen.</hi> 34.5. &c. <hi>&</hi> 30.27. <hi>Laban</hi> for <hi>Ia<g ref="char:EOLhyphen"/>cobs</hi> ſake: So the <hi>Shunamitiſh</hi> woman for <hi>Eliſha's</hi> ſake, 2 <hi>King.</hi> 4.17. His curſe will light on thoſe houſes where the adverſaries of his Goſpel are har<g ref="char:EOLhyphen"/>boured, Therefore when John the Euangeliſt heard that Cerinthus the Heretick was in the houſe with him; let us fly (ſaith he) leſt the bath fall on our heads, this was the practiſe of Gods ſaints at all times.</p>
<p>
<hi>Queſt.</hi> May we not at all con<g ref="char:EOLhyphen"/>verſe with vvicked men, and the Enemies of Religion? Indeed the Apoſtle <hi>Paul</hi> 1 <hi>Cor.</hi> 5.11. Seems to affirm the like, I have written to you not to keep Company, if any man that is called a Brother be a fornicatour, or covetous, or an ido<g ref="char:EOLhyphen"/>later
<pb n="127" facs="tcp:52979:69"/>with ſuch a one no not to eat: Did not our ſaviour eat with pub<g ref="char:EOLhyphen"/>licans and ſinners?</p>
<p>
<hi>Reſp.</hi> 1. The Apoſtles meaning is, that we ought not to have any in<g ref="char:EOLhyphen"/>timate familiarity or common u<g ref="char:EOLhyphen"/>ſage, and converſation with ſuch: other vviſe in ſome caſe vve are not forbidden ſimply to eat with ſuch. Sith neither the bond of ma<g ref="char:EOLhyphen"/>trimony is broken by excommuni<g ref="char:EOLhyphen"/>cation, nor ſuch duties hindred, much leſſe cut off thereby, as vve owe one to another, children to their parents, ſubjects to their Prince, ſervants to their Maſters, and neighbour to neighbour, to win one another to God.</p>
<p n="2">2. Concerning Chriſts conver<g ref="char:EOLhyphen"/>ſing with ſinners and Publicanes, this the Phariſees catch up, to ca<g ref="char:EOLhyphen"/>lumniate him to his diſciples, and ſo to alienate their affection, which many now adayes make uſe of to excuſe their diſſolutneſſe; but let Chriſts anſwere ſerve both them
<pb n="128" facs="tcp:52979:70"/>and us. They who be whole need no Phyſitian, as if hee ſaid, I muſt converſe with theſe becauſe they are ſpiritually ſick, and I am the ſouls ſole Phyſician. They are ſinners I am their ſaviour: Chriſt then converſeth with ſinners not to approve their ſinnes, but to bring them off by his exhortations, taking all occaſions to do good, ſo we ſhould take great care to better man. His nature was ſo pure that he could not be infected. Take a Chriſtall glaſſe, pure and clean, fill it with clear water, ſhake it never ſo much it will continue clear, but a little mudd in the bot<g ref="char:EOLhyphen"/>tome fouleth all, eſpecially being ſtirred: ſo it is with us, the origi<g ref="char:EOLhyphen"/>nall dreggs of ſin, are in our na<g ref="char:EOLhyphen"/>ture, and will ſoon marr all, we muſt therefore take great care how we converſe with others.</p>
<p>Laſtly, Let the great danger of falſe Doctrine perſwade men to beware of falſe teachers, like a
<pb n="129" facs="tcp:52979:70"/>canker it ſoon ſpreads, and if not look'd into killeth eternalie, breaks the bond of nature, cuts all ſinews of humane ſociety, puts va<g ref="char:EOLhyphen"/>riance and implacable diſcords in families, ſoweth ſeeds of ſedition in the ſtate, and ruineth all.</p>
<p>You will ſay God forbid! I ſhall be brought to this. I anſwere; this is but your conceit.</p>
<p n="1">1. Firſt, when Religion is once gone, humanity will not long ſtay after, what can be look't for from inconſtant perſons: thoſe who caſt off Religion, and ſo their God, will ſoon forget, and ſo caſt off their neereſt and deereſt friends. Beſides, this Irreligion is the next way to diſ<g ref="char:EOLhyphen"/>obedience.</p>
<p n="2">2ly. <hi>Hazael</hi> conceived ſo well of himſelf 2. <hi>Kings</hi> 8.13. <hi>Eliſha</hi> fore<g ref="char:EOLhyphen"/>told all the evill he ſhould doe to the people of Iſrael <hi>verſ.</hi> 12. <hi>burne their ſtrong holds, and ſlay their youth with the ſword, daſhing their Children, ripping their women with child.</hi> Haza<g ref="char:EOLhyphen"/>ell
<pb n="130" facs="tcp:52979:71"/>ſaid, <hi>but what is thy ſervant a dog?</hi> namely, as a dog, fierce, cruell, mer<g ref="char:EOLhyphen"/>cileſs? that he ſhould doe this great thing; ſuch barbarous and inhumane cruelties, as no reaſonable man would doe, but ſavage, ravenous, and un<g ref="char:EOLhyphen"/>reaſonable beaſts. <hi>Hazael</hi> at this time did not thinke he ſhould doe ſuch cruell acts. <hi>The heart is deceitfull a<g ref="char:EOLhyphen"/>bove all things, and deſperately wicked, who can know it? Ier.</hi> 17.9. The fol<g ref="char:EOLhyphen"/>lowing hiſtory will confirme it. The occaſion whereof I ſhall ſhew.</p>
<p n="1">1.<note place="margin">2 <hi>Pet.</hi> 2.10. <hi>Jude</hi> 8.</note> There is a generation of whom two Apoſtles <hi>Peter,</hi> and <hi>Jude</hi> ſpeake, that deſpiſeth all Government, and ſpeaketh evill of dignities, out of an erronious judgement, ſeduced by falſe teachers. <hi>Anabaptiſts</hi> utterly miſlike all Government and ſubjecti<g ref="char:EOLhyphen"/>on amongſt Chriſtians: It is not with<g ref="char:EOLhyphen"/>out cauſe that <hi>Iude</hi> calleth ſuch <hi>ver.</hi> 8. <hi>dreamers</hi> for ſo indeed they are, and their dreame is this, that ſin is the cauſe of ſubjection, And although it were ordained and allowed to the
<pb n="131" facs="tcp:52979:71"/>Jewes becauſe they were but infants, yet fits it not us Chriſtians that are in the ſtate of perfection: A meere dotage, is it not amongſt thoſe bleſ<g ref="char:EOLhyphen"/>ed Spirits who are free from ſinne, and ſtill perſiſt in the truth. There are Thrones, Dominations, Powers, Principalities, Angells, and Arch<g ref="char:EOLhyphen"/>angells, <hi>Coll.</hi> 1.16. over who<g ref="char:cmbAbbrStroke">̄</g> Chriſt is far advanced in the heavenly places, <hi>Eph.</hi> 1.20, 21. And if man had continu<g ref="char:EOLhyphen"/>in his integrity, yet government ſhould have been <hi>
<g ref="char:V">Ʋ</g>xor viro, liberi u<g ref="char:EOLhyphen"/>tris<expan>
<am>
<g ref="char:abque"/>
</am>
<ex>que</ex>
</expan>,</hi> inaſmuch as man naturally is ſociable, and diſciplinable. The mo<g ref="char:EOLhyphen"/>rall law commands to honour Fa<g ref="char:EOLhyphen"/>ther and mother. The end of govern<g ref="char:EOLhyphen"/>ment is peace with pietie, & honeſty and on man even then ſhould have ſtood in need of another. Finally there is now as great a neceſſitie of magiſtracie as was amongſt the Jewes; and the new Teſtament would ne<g ref="char:EOLhyphen"/>ver have commanded ſubjection to magiſtrates, or to pray for them, if it were a ſinne for a Chriſtian to be a
<pb n="132" facs="tcp:52979:72"/>magiſtrate. A Chriſtian therefore</p>
<p n="1">1. May be a magiſtrate.</p>
<p n="2">2. Is only fit to be a magiſtrate, becauſe no man better knowes the dutie of a magiſtrate.</p>
<p n="3">3ly. No man can ſo compleatly and perfectly performe the office of a magiſtrate, but he; becauſe no man underſtands the true religion which he is to maintaine, and by which he is to Governe but he, Haveing thus confirmed this truth in oppoſition to the former error, I proceed to the Hiſtory.</p>
</div>
<div n="10" type="chapter">
<head>
<hi>CHAP. X.</hi> The Hiſtorie.</head>
<p>IN the year of Chriſt Jeſus 1422 and and thereabout; God was pleaſed to excite, and ſtirre up many learned and godlie men, who as other Mo<g ref="char:EOLhyphen"/>ſes's, ſhould deliver his people out of the Popiſh, more then Egyptian (be<g ref="char:EOLhyphen"/>cauſe ſpirituall) ſervitude. Theſe
<pb n="133" facs="tcp:52979:72"/>teaching the libertie of the Goſpel, obtained by Chriſt only from ſinne, Satan, and conſequently eternal fire, a ſpirituall libertie meerly: Certaine fanaticall and fantaſticall people in Germanie tooke occaſion thereby to ſhake of all ſubjection corporall or bodily, wreſting and perverting the former doctrine of grace, they ut<g ref="char:EOLhyphen"/>terly refuſed to be any more ſubject, neither would they pay any tribute. Armes were taken up firſt in Swevia a country bordering on the upper Palatinate, where they tooke the field with two armiesone of them was with much ſlaughter ſcattered, the other about <hi>Hall</hi> tooke the towne of <hi>Weinſpurge</hi> cauſing the garriſon and Earle of <hi>Helfruſtein</hi> to paſſe through the points of their pikes, thence ſome marched to <hi>Wittenberge,</hi> others into Franconia. The former were over<g ref="char:EOLhyphen"/>throwne by <hi>Trucheſer,</hi> and with the loſſe of many thouſands fell into the hands of their owne, who made them pay with their lives for their rebellio<g ref="char:cmbAbbrStroke">̄</g>.
<pb n="134" facs="tcp:52979:73"/>The other after they had burned 200 caſtles, and noble and gentle<g ref="char:EOLhyphen"/>mens houſes innumerable, invaded the citie of <hi>Wirthpurge,</hi> and beſieged the Caſtle, <hi>Lewes Prince of Palatine</hi> overtook them twice at <hi>Pfederſhrine,</hi> with ſingular clemencie calling off his men from ſlaughtering them. But the Biſhop of <hi>Trevers</hi> did not only a<g ref="char:EOLhyphen"/>nimate his, but alſo went before them in crueltie. Thence this fire crept in<g ref="char:EOLhyphen"/>to <hi>Lorraine,</hi> where <hi>Duke Anthony</hi> quenched it with the ſlaughter of 1500 of them: the parts of the Rhine being quieted, on a ſudden all <hi>Thu<g ref="char:EOLhyphen"/>ringia</hi> and <hi>Haſſia</hi> were in armes, one <hi>Munzer</hi> being the ring-leader who with Enthuſiaſmes and ſtrange reve<g ref="char:EOLhyphen"/>lations, he pretended to receive by night, ſtirred up the multitude to take up Armes againſt their Prince and Gentrie: one <hi>Piper</hi> furthering his madnes, affirming, to have receiv<g ref="char:EOLhyphen"/>ed promiſe divine in a dream, which aſſured him of the victory. the beginnings were ſuccesfull, and the greatneſſe of the prey made
<pb n="135" facs="tcp:52979:73"/>them Joyfull: When on a ſud<g ref="char:EOLhyphen"/>den the Prince of <hi>Haſſia,</hi> Duke of <hi>Saxony,</hi> and Duke of <hi>Brunſwicke,</hi> made towards them with their For<g ref="char:EOLhyphen"/>ces; met them on a Mountain neer <hi>Frankhaufen,</hi> where they had fenced themſelves with waggons, and carts, as they conceived, ſufficiently. The Princes pittying the ſeduced multi<g ref="char:EOLhyphen"/>tude made proclamation of pardon, on condition they ſhould lay down their arms, and every one repair home, delivering up the Authors of this rebellion. <hi>Munzer</hi> was now in danger of life; Wherefore in a long oration, he confirms his vocation, & bitterly, as it were with great zeal, inveighs againſt the Princes. Where<g ref="char:EOLhyphen"/>fore theſe obſtinate Rebels were ſet upon, who being terrified with the roaring of the Canons, ſang that vul<g ref="char:EOLhyphen"/>gar hymne <hi>Come holy Ghoſt, eternall God, &c.</hi> and moſt of them earneſt<g ref="char:EOLhyphen"/>ly waited for helpe from above: Which not appearing any where, but to the contrary death on all ſides;
<pb n="136" facs="tcp:52979:74"/>then fled. Thouſands were ſlain in the purſuit, 300 were taken with their Prophet <hi>Munſer.</hi> Who being exa<g ref="char:EOLhyphen"/>mined and charged with the bloud of ſo many thouſand; laught, ſaying; they would have it ſo. At his execu<g ref="char:EOLhyphen"/>tion he acknowledged his fault; ex<g ref="char:EOLhyphen"/>horted the Princes to clemency, and the reading of the Scriptures, Eſpe<g ref="char:EOLhyphen"/>cially the books of Kings, the reſt of the Priſoners received alſo their pu<g ref="char:EOLhyphen"/>niſhment. Ten years after 1535. the ſame fire was Kindled again at <hi>Mun<g ref="char:EOLhyphen"/>ſter in Weſtphalia, by Bernhard Rotho<g ref="char:EOLhyphen"/>man</hi> Preacher of the Goſpel there, who being ſeduced by <hi>Iohn of Ley<g ref="char:EOLhyphen"/>den</hi> a Tayler, (whom at firſt he had oppoſed ſtrongly) began to Preach and to preſſe Anabaptiſme, a fained ſanctity, publike repentance, toge<g ref="char:EOLhyphen"/>ther with the tale of Rebaptization, begat reſpect and authority to both; whoſe Complices and followers of the City & Countrey about, allured with the rich prey, took the Town houſe, where the <hi>Senators</hi> met about
<pb n="137" facs="tcp:52979:74"/>matters of their State: Depoſe the Biſhop Lord of that City and Coun<g ref="char:EOLhyphen"/>try about it, turn out the Senate, and ſo were Authors of a Civill warre, putting to death all who refuſed to be Baptized by them. <hi>Cnipperdolling</hi> acted the Prince, burn'd and pull'd down Churches; to him came Sera<g ref="char:EOLhyphen"/>phicall or divinely inſpired <hi>Iohn Ma<g ref="char:EOLhyphen"/>thew,</hi> who commanded all gold and ſilver, and bookes, eſpecially the Bi<g ref="char:EOLhyphen"/>ble to be brought forth under pain of death, which two young She-pro<g ref="char:EOLhyphen"/>phets diſcovered. The money was put into the treaſury, but all the books were burnt publikely; at which when a Smith laught, he was forthwith cruelly put to death by the Prophet, who not long after was himſelf ſlain, making a Sally upon the Biſhops forces beſieging the City. Him ſucceeded <hi>Iohn of Leyden</hi> who removed <hi>Cnipperdolling</hi> from his Of<g ref="char:EOLhyphen"/>fice of Magiſtracy, appointing him to be executioner or hangman; after this being awaked out of a three
<pb n="138" facs="tcp:52979:75"/>dayes ſleep, he appointed twelve Judges by revelation; and polygamy to have as many wives as they plea<g ref="char:EOLhyphen"/>ſed. Theſe twelve govern'd ſo long, till he had gotten into his hands by his Revelations all Kingly power, promiſing no leſſe to himſelf then the Monarchy of the World. Conſe<g ref="char:EOLhyphen"/>crated he was, and ſolemnely inaugu<g ref="char:EOLhyphen"/>rated, receiving the imperiall en<g ref="char:EOLhyphen"/>ſignes, Crown, Scepter, Sword, and Robe. He ſate in Judgement under a Tent at certain dayes, having his Executioner <hi>Cnipperdolling</hi> ſtill at his elbow, by inſtinct. All this while the Enemies without were not idle; wherefore he prepared his forces to ſally out, inviting them to a Feaſt, and celebrating the Sacrament of the Supper of the Lord, himſelf giving the brad, and his Executioner gave the Cup; but remembring one in Priſon in the midſt of this action, hee goeth out and beheads him with his own hand. Being returned he ordai<g ref="char:EOLhyphen"/>nes eight and twenty Apoſtles to
<pb n="139" facs="tcp:52979:75"/>Preach the Goſpel through the World. Who comming abroad were apprehended and executed as Re<g ref="char:EOLhyphen"/>bells for ſowing diſcord. After a long ſiege, famine dayly increaſing; one of his Queanes diſcovering her Huſbands deceit, loſt her head. After he Propheſied concerning the Cities deliverance, but in vain; the City be<g ref="char:EOLhyphen"/>trayed by two was taken, <hi>Rothoman</hi> periſhed in the tumult; <hi>King Iohn & Cnipperdolling</hi> were apprehended, and torn in pieces with fiery tongs, their carcaſes were put into Iron Cages, and ſo hanged from the Top of an high Tower, for a warning to us, and ſucceeding Ages.</p>
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<pb n="140" facs="tcp:52979:76"/>
<head>The Prayer.</head>
<p>BLeſſed Lord God, who haſt made all for the glory and honour of thy moſt holy name, and the good of thy Church which is thy ſpouſe, and dear one, under her feet thou haſt put all, in an eſpeciall manner: but that which ſurpaſſeth all is the Com<g ref="char:EOLhyphen"/>mitting to her the oracles of thy word, a favour not afforded to eve<g ref="char:EOLhyphen"/>ry, no not to any Nation in that clearneſſe as unto us. By this wee cannot but take notice of thy love to us, in bringing us into thy Church, and adding us to them that ſhall bee ſaved, Lord ſuffer us not to flatter our ſelves by reaſon of the outward luſter of thy favours into ſecurity: cauſe us to remember thy proceſſe with <hi>Shilo, Ieruſalem,</hi> and thoſe fa<g ref="char:EOLhyphen"/>mous Churches of <hi>Aſia.</hi> Teach us thankfullneſſe whom thou haſt reſer<g ref="char:EOLhyphen"/>ved for theſe times of ſo clear reve<g ref="char:EOLhyphen"/>lation; Oh give us grace to conſider
<pb n="141" facs="tcp:52979:76"/>the rocke out of which we were hewen, our forefathers the Gentiles, from whoſe loynes we all deſcen<g ref="char:EOLhyphen"/>ded: O let it be a ſhame to us in the dayes of ſo clear light and revela<g ref="char:EOLhyphen"/>tion, to be found in the wayes of darkneſſe, as Gentiles in the vanity of our mind, having our cogitations darkned. Give us grace to make this our chiefeſt care to pleaſe thee with a double diligence in the du<g ref="char:EOLhyphen"/>ties of our calling Generall and par<g ref="char:EOLhyphen"/>ticular, and ſo redeem our former time miſpent. Grant wee may ac<g ref="char:EOLhyphen"/>knowledge thy ſpeciall favours, thou haſt afforded unto us, before others, in bringing us into thy Church, and unity of faith. O leave us not to le<g ref="char:EOLhyphen"/>vity or inſtability of Judgement in matters of faith, let us not be hurried about, weathercock-like with every blaſt of vain doctrine; eſtabliſh our hearts that we may hold faſt the con<g ref="char:EOLhyphen"/>feſſion of faith, without any ſo much as wavering, and grow in grace, and while means continue in the
<pb n="142" facs="tcp:52979:77"/>knowledge of our Lord and ſaviour Jeſus Chriſt. Good Lord, open the eyes of thoſe that are ſeduced, that they may ſee, give them hearts to bewail and forſake ſchiſme, hereſy, and infidelity, that ſo they may come out of the ſnare of the divell, and fly from the wrath to come. Bleſſe our Governours ſupreame and ſubordi<g ref="char:EOLhyphen"/>nate; Be thou a Protector to him, and us all: Grant they may uſe their power for the incouragement of thoſe that do well, and the terrour of evill doers, that we under them may lead a peaceable and quiet life, in all Godlineſſe & honeſty. And be<g ref="char:EOLhyphen"/>cauſe that all who labour for the ſet<g ref="char:EOLhyphen"/>tlement of Chriſt's Church meet with oppoſition; Satan and his Inſtruments are tormented by them: Lord be thou pleaſed to enable and ſtrength<g ref="char:EOLhyphen"/>en them, make them men of ano<g ref="char:EOLhyphen"/>ther Spirit. Give them humble Spi<g ref="char:EOLhyphen"/>rits, that thou mayeſt delight in them; and they that are now met in that Counſel of the Nations, may not
<pb n="143" facs="tcp:52979:77"/>ſeek their own glory, but be content to ſtoop for any ſervice of thy Church and people, and think no office too mean. Give them loving hearts, full of invention, how to glorify our God, & further the good of his ſervants in ſpight of fleſh and bloud; that they may evidence to all the World by the fruitfullneſſe in their places, that they are good Chriſtians, living for others, and not onely for themſelves. Let thy <hi>Thum<g ref="char:EOLhyphen"/>mim</hi> and <hi>
<g ref="char:V">Ʋ</g>rim</hi> be upon thy holy ones; Open, O Lord, a door of Ut<g ref="char:EOLhyphen"/>terance to every faithfull Miniſter, gi<g ref="char:EOLhyphen"/>ving him inward faculty and fitneſſe, all thoſe gifts which may fit him for thy Miniſtry, give him a mouth, and wiſdome which all his adverſaries, which are encreaſed ſhall not be able to gainſay, or withſtand: none is fit of himſelf, all ſufficiency is of thee, who doſt make able Miniſters. Open a door to thy word to paſſe, remove all lets and obſtacles of Satan, the World, and the fleſh; Give thy Go<g ref="char:EOLhyphen"/>ſpel
<pb n="144" facs="tcp:52979:78"/>a free courſe, Open the heart of every hearer, that thy word may en<g ref="char:EOLhyphen"/>ter; give him the Spirit of wiſdome and revelation in the knowledge of the ſame; enlighten the eyes of their underſtanding, that they may know the hope of their calling, and the riches of that glorious inheritance of the Saints. Perfect the good work thou haſt begun in us, to the day of the Lord Jeſus, and confirme us blamleſs to the end. <hi>So be it.</hi>
</p>
</div>
<trailer>FINIS.</trailer>
<pb facs="tcp:52979:78" rendition="simple:additions"/>
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<date>11,June,2004</date>
<post>
Again, Not a lot happened to me today. It started off regularly, showered,got dressed, ate and so forth. Then I decided to play MSN before I went to school. I saw that Kendra was on so we talked about the hot gossip in town... it was mainly about the Jarret and Sarah and their new found love. I got to school abit on the late side, but I just had Bio so I didn't give a damn. Then we skip ahead to 3:15, because school is gay and I don't want to talk about it. I really felt like doing something after school just because I didn't want to go home. But everyone was preoccupied so I had no other choice but to go home. I then decided I would go for a drive to kill some time. So I'm driving down main when I see a group of hutterites trying to cross the street. They were already almost half way across when I started slowing down. When they saw me, it was as if I was the Anti-Christ. All 4 of them just start scrambling around. They looked like fucking retards out there. So 2 head back for safety and infront of the Co-op and the other 2 bravely take the risk and proceed to the other side. I was so close to rolling down my window and start yelling at the the retards...Fuckers That was the most exciting thing that happened to me today. Then I went over to the school to see what Big K was up to. He was doing some stupid accounting shit with Connie. He asked me to go get his pictures from the Parasave for him. So I did that, then I went over to Radio Shack to see what was new there. Mitch was there but he was TOO BUSY TO TAlk...So I once again left. After about other 5 minutes of driving I got bored and went home. The rest of my night was then followed by, eating, MSN, then homework. That pretty much sums it all up. I am tired now and ready for bed. Later
</post>
<date>09,June,2004</date>
<post>
My first blog! I know its kinda cheesy after other people have already had one but...what the hell. It gives me something to do other then gay msn. Anyway, It was Colour Night tonight. It was...Colour Night. Nothing Special. Tyson won for the SRC President and I brought home Top Male Jr. in track,and not a single academic award...as usual. After that, Mitch, Scott, Kendra and Me went cruisin around for abit and went to the FT. It was fun. It was better then doing homework at an old ladies house... Anyway, Time for bed...Later
</post>
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] | 2 | 2018-05-01T14:11:51.000Z | 2018-05-28T11:29:17.000Z | <?xml version="1.0" encoding="utf-8"?>
<android.support.v4.widget.DrawerLayout
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:tools="http://schemas.android.com/tools"
android:id="@+id/drawerLayout"
android:background="@color/fondo"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:fitsSystemWindows="true"
tools:openDrawer="start">
<LinearLayout xmlns:app="http://schemas.android.com/apk/res-auto"
android:layout_width="match_parent"
android:layout_height="match_parent"
android:orientation="vertical">
<android.support.design.widget.AppBarLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:theme="@style/AppTheme.AppBarOverlay">
<android.support.v7.widget.Toolbar
android:id="@+id/toolbar"
android:layout_width="match_parent"
android:layout_height="match_parent"
app:popupTheme="@style/AppTheme.PopupOverlay" />
</android.support.design.widget.AppBarLayout>
<RelativeLayout
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:tools="http://schemas.android.com/tools"
android:layout_width="fill_parent"
android:layout_height="wrap_content"
android:orientation="vertical"
android:padding="10dp"
android:background="@color/fondo"
android:fillViewport="false"
tools:context=".Presentation.MyFavoritesActivity">
<LinearLayout
android:orientation="vertical"
android:gravity="center"
android:id="@+id/pantallacargandofav"
android:layout_width="match_parent"
android:layout_height="match_parent">
<TextView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:gravity="center_horizontal"
android:text="@string/cargandoprop"
android:textSize="30sp"
android:textStyle="bold"
android:layout_marginTop="10dp"
android:layout_marginBottom="10dp"
android:padding="10dp"
android:textColor="@color/colorPrimaryDark"/>
<ProgressBar
android:layout_width="70dp"
android:layout_height="70dp"/>
</LinearLayout>
<ListView
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:app="http://schemas.android.com/apk/res-auto"
xmlns:tools="http://schemas.android.com/tools"
android:id="@+id/llistacomentarisfab"
android:visibility="gone"
android:divider="@null"
app:layout_behavior="@string/appbar_scrolling_view_behavior"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:listSelector="@android:color/transparent"
tools:context="edu.upc.pes.agora.Presentation.MyFavoritesActivity"/>
</RelativeLayout>
</LinearLayout>
<include layout="@layout/navigation_view"/>
</android.support.v4.widget.DrawerLayout>
| 40.870588 | 84 | 0.596718 |
9df42a4ece0c85c2b0e0487cd55ffe0904295fe4 | 454 | xml | XML | src/test/resources/jpdl3/singleTaskWithEventLeave/gpd.xml | kiegroup/jbpmmigration | 5e133e2824aa38f316a2eb061123313a7276aba0 | [
"Apache-2.0"
] | 3 | 2019-01-28T05:59:30.000Z | 2021-03-09T05:36:52.000Z | src/test/resources/jpdl3/singleTaskWithEventLeave/gpd.xml | kiegroup/jbpmmigration | 5e133e2824aa38f316a2eb061123313a7276aba0 | [
"Apache-2.0"
] | 7 | 2015-06-10T07:37:18.000Z | 2016-12-23T15:14:52.000Z | src/test/resources/jpdl3/singleTaskWithEventLeave/gpd.xml | kiegroup/jbpmmigration | 5e133e2824aa38f316a2eb061123313a7276aba0 | [
"Apache-2.0"
] | 8 | 2015-03-09T09:59:14.000Z | 2016-09-14T08:09:18.000Z | <?xml version="1.0" encoding="UTF-8"?>
<root-container name="singleTaskWithEventLeave" width="771" height="331">
<node name="start-state" x="73" y="85" width="132" height="36">
<edge>
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<edge>
<label x="5" y="-10"/>
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</node>
<node name="end-state" x="70" y="279" width="132" height="36"/>
</root-container>
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5afd5f059a8679502664bbd5009ff56366b9f716 | 921 | filters | XML | dinput8/dinput8.vcxproj.filters | wangxh1007/ddmk | a6ff276d96b663e71b3ccadabc2d92c50c18ebac | [
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<Project ToolsVersion="4.0" xmlns="http://schemas.microsoft.com/developer/msbuild/2003">
<ItemGroup>
<ClCompile Include="dinput8.cpp" />
<ClCompile Include="..\Core\Log.cpp">
<Filter>Core</Filter>
</ClCompile>
<ClCompile Include="..\Core\Utility.cpp">
<Filter>Core</Filter>
</ClCompile>
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<ItemGroup>
<Filter Include="Core">
<UniqueIdentifier>{d3d13fb4-adb8-4e5d-9cb1-ebd523c178b2}</UniqueIdentifier>
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<ClInclude Include="..\Core\DataTypes.h">
<Filter>Core</Filter>
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<Filter>Core</Filter>
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<ClInclude Include="..\Core\Utility.h">
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14dd27cbe676f648a47abda6fe5deae3f68da797 | 5,512 | xml | XML | data/1865/04/24/DDD_ddd_010139739_mpeg21/DDD_010139739_0025_articletext.xml | KBNLresearch/mcc | 25a9db197103e9c67fbe866a61944ab3cf421100 | [
"Apache-2.0"
] | null | null | null | data/1865/04/24/DDD_ddd_010139739_mpeg21/DDD_010139739_0025_articletext.xml | KBNLresearch/mcc | 25a9db197103e9c67fbe866a61944ab3cf421100 | [
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<text>
<title>TELEGRAMMEN. (REUTER'S OFFICE.)</title>
<p>s=====^ teu TV 22 April. De Keizer van Rusland is heden ochtend J^ar N;,Ue aa" l*et spoorwegstation alhier aangekomen, en ten 8!4 ure {tebböj KZa • Tei'tr°kken , welke stad bij ten 2 nre des namiddags zal jj<seft eg^6l}^- De dienst met stoomschepen tusschen Algerie en Spanje *r re&> ■ niouwe regeling ondergaan, met het oog op het overbrengen Vui*'"np'lepeches gedurende het verblijf des keizers in Algerie. ï* Kane? "eriSterl uit Eomu> dd- 18 -April jl., zal de Heer de Persjgny , *f iieeft aöd4Jrmaal derwaarts komen. Het berigt, dat de Paus een i,;,, Besebrevpu aan Koning Victor Emanuel betretfende de va°PPelÜke zetejf, wordt bevestigd. Daarin wordt de hoop rf6" voor r*' de Koning personen zal aanwijzen, waaruit de bisschopprovm,■ z**^* zullen gekozen kunnen worden, behoorende tot *Bg6rinJ e'en' begrepen in het concordaat, hetwelk in der tijd met de S<:" *Uk^an S*'"(-lime is gesloten, terwijl de Paus regtstreeks'dignitariseen,'ge 'Jf0!1 VW dp overige zetels.. Me" verhaalt dat Koningin Victoria ï"et een *"i| *'S gebonden werken aan den Paus heeft geschonken; zij pijn ,o>Be%ndT euden br'ef van Sraaf üussell aan den kardinaal Antonelli v'et Volßar»i April. Nopens den toestand van den Ccsarewitch wordt gemeld' De dag van gisteren was vrij rustig. De Groot.'"^ blüii9pvolgcr ]lf2eft kunnen slapen. Het ijlen is verminderd, het e<lft de n' 2i April. In de zitting door den Senaat, heden gehouden. Je n*n dórT X'm llet luiuistcrie geïnterpelleerd betredende zekere beiÖFfe0Srwsis»i k een der m'"'sters gebezigd, en gevraagd of de regering ■» l leven, li pL>rtiJ beschuldigde dat zij de gebeurtenissen van 10 dezer t""'«ord f t Sero«pon. De Heer Gonzales Braeo beeft hierop o. a. Hnd'"' e°n dïor, i Biet °Pkomen der loden van de progressistische k0°- **Wi eilt™ dr"'c °P de openbare opinio had gemaakt; de rogelW°kliJk bes'il1, •Se^r", beschuldiging op eene partij geworpen. Bij U Ca»telar '/ ve*derfl uitbetaling- der bezoldiging aan den Jeti 'JSSEr/ 99 **0r aan de mWP"teit alhier, geschorst. fa] S^ESvén i*'1' Do Koning is ernstig ziek, .Heden is een bnlki^nden inho-'i 01'dertJ°kond door drie geneesheeren, het is van den Ont° tlcr luehtiv- Koning is in Engeland door eene zware ohtstestaan. Hede JPCII B™Sefe*! dit heeft eene groote verzwakking doen grjjj. u °ebtend was de toestand mopr bevredigend. H^ili^'J;1 April. Moutwijn f 9%. UuMie: A *./'•April. Rogge April—Mei 37; Mei—Junij 37. — -^. "*-UiN o? A -i 2fi^' 5 PCt' r • vP™' Slotkoersen: Consolj 91 a —; 1 pCt, Ecuador ifiH' Afgesi peken 1824/25 —; Dito Coupons BJ$ ; 3 pCt. Mexic. lBto ~~-'> LanrW ada —» 2 PCt- Nieuwe Dito -r-.—; Uitgost. b: ~~i 4ir VanrandB -! 3 pCt. Portug. 1853 -; 3 pCt. Bilo Am 1862 92. ,P.Gt- Bossen 1860 —; Dito 3 pCt. 1859 -^ 5 pCt, ï>- 3ut.' £lt° 1864 _; 3 pet. Spanje 48 Hf 24 pCt.Dito4ls4i 4 \£- Venez'./ o CouPous 16^; 6 pCt. Turken (Gecons.) 5454; i»itn ' Dlto "—.'« pCt- 1862 —; 1 pCt. Dito —; 2% pCt. Holl. —; \vJ?!>ares __ ' ° PCt- Ver. Staten Leen. —; 6 pCt. Dito 1882 65; Ac.; BjfEN 'oo , "*"> 185.^ fi April- 8 pCt. Metal. 72.40; Dito Nat. 76.20; Crcditi öank-Aetieu 802, — Witseli I-«Bd«ü S/m> 108.70.</p>
<p>BERLIJN, 22 April. Slotkoersen • 5 pCt. Metall. 67; Dito Nat. 71% ; Sticgl. sde Serie 13% ; Dito 6de Serie 8854 ; 5 pCt. Engelsche Russen 1862 60%; 3 pCt. nieuwe Dito 5454; 4% pCt, Pruis. 102%; 6 pCt. Amerik. 1882 71. - ": Wissel: Londen 2/m. 6.22%; Parijs 2/m. 80 %; Hamburg 2/m. 15154; Amst. 2/m. 142%; Weenen 2/m. 9234; potGrsb. 3/w. 88%. FRANKFORT, 22 April. Slotkoersen: 5 pCt. Metall. 65; Dito Nat. 69; Oost. Aand. 1860 88% ; 3 pCt. Spanje —; 254 pCt. Dito —; 6 pCt. Amerika 1882 70. — Wissel Londen 119%; Weenen k. z. 108%. HAMBURG, 22 April. Mexic. —; 3 pCt. Russen 51% ; 3 pCt. Spanje —; 254 pCt. Dito 39%, 6 pCt. Amerika 1882 64%; Vereinsb. 106 54; Noord-Duitsche Dito 116%. — Wissel: Londen 13.5; Amsterdam 35.45. 1 PARIJS, 22 April. Slotkoersen: Fransche 3 pCt. 67.65; 4% pCt. Dito 96.05; Frans. Oost. Spoorweg 442; Crédit-Mobilier 777; 3 pCt. Spanje 42%; 254 pCt.Dito—; Kuss. Spoorw. —;spCt.ltalië 65.65. Fransche 3 pCt. openden 67.60. MADRID, 21 April. 3 pCt. 45.30; 254 pCts. 40.50. BRUSSEL, 22 April. Metail. 65%; Oostenr. Cred. 430; Amerika 1882 69. I ANTWERPEN, 22 April. 454 pCt. Bolg 10054; Oost. Cred.-Act.—; 5 pCt. Met. 6554 ; Dito Nat. 69% 3 pCt. Bmnenl. Spanje 41%; 2 pCt. Dito 40; 6 pCt. Turken' 52; Amerik. 1882 70; Credit Guillou—; Rott. Spoorweg —. TEXEL, 22 April. Binnen: Nimrod, Ronnenberg.Windau. Ui tgezeild: Zephyr,Wemmcrus, Bat. - Prospect, Storey, Newc. BATAVIA ,15 MAART. Koffij f4O op levering verkocht. — Suiker f 16.50 voor N°. 16. De omzet is zonder belang. — Rijst 1 Blanke lste soort/ 230, 2de soort ƒ 220 , Carga ƒ 205. De markt verkeert in dalende stemming. — Indigo ƒ4.30. — Arak f 80. — Peper ƒ 14.75 voor Benkoclen. — Huiden f 3 a 4.25. — Gom Damarfl%.7s.— Gom ■Elastiek f 82. — Calicots: Ruwe ƒ 5/4/9, 6/4/11. — Madapollams: 5/4/8.50, 6/4/ 10.50. — Drilh f 13.25. Vrachten naar Nederland voor Suiker ƒ 42. Koers: Op Nederland/104. Op Londen ƒ 11.15.</p>
</text>
| 787.428571 | 3,482 | 0.707366 |
9d0e16a2d316e1288ba0fd9568887c10e9d74b3a | 860 | launch | XML | launch/teleop_f710.launch | pftros/pioneer_gmapping | 70d5bd17a346e33063046bb2441e9464d23d8bf4 | [
"MIT"
] | null | null | null | launch/teleop_f710.launch | pftros/pioneer_gmapping | 70d5bd17a346e33063046bb2441e9464d23d8bf4 | [
"MIT"
] | null | null | null | launch/teleop_f710.launch | pftros/pioneer_gmapping | 70d5bd17a346e33063046bb2441e9464d23d8bf4 | [
"MIT"
] | null | null | null | <launch>
<arg name="robot_name" default="$(env ROBOT_NAME)"/>
<!-- Run all nodes in the robot_name namespace -->
<!-- This is a pain for single robot systems -->
<!-- But saves a lot of headaches in multi-robot setups -->
<!--group ns="$(arg robot_name)"-->
<!-- run a joy node to get input from the joystick -->
<node pkg="joy" type="joy_node" name="f710">
</node>
<!-- Run the teleop node to translate joy messages to twist messages -->
<!-- This setup is adapted for the Logitech f710 -->
<node pkg="teleop_twist_joy" type="teleop_node" name="teleop">
<param name="enable_button" value="6"/>
<param name="axis_linear" value="1"/>
<param name="axis_angular" value="2"/>
<param name="scale_linear" value="2" />
<param name="scale_angular" value="2" />
</node>
<!--/group-->
</launch>
| 33.076923 | 76 | 0.615116 |
ba8040b379285a696d7400ad9d81c8ffa6a76b70 | 1,791 | xml | XML | app/src/main/res/layout/comments_scroll_layout.xml | abhrajitmukherjee/PopularMovies | 2231445f28bd9054d92465e688dd893710e11bc8 | [
"MIT"
] | null | null | null | app/src/main/res/layout/comments_scroll_layout.xml | abhrajitmukherjee/PopularMovies | 2231445f28bd9054d92465e688dd893710e11bc8 | [
"MIT"
] | null | null | null | app/src/main/res/layout/comments_scroll_layout.xml | abhrajitmukherjee/PopularMovies | 2231445f28bd9054d92465e688dd893710e11bc8 | [
"MIT"
] | 1 | 2021-02-01T09:09:05.000Z | 2021-02-01T09:09:05.000Z | <?xml version="1.0" encoding="utf-8"?>
<android.support.v7.widget.CardView
xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:card_view="http://schemas.android.com/apk/res-auto"
android:id="@+id/card_view_comments"
android:layout_width="match_parent"
android:layout_height="wrap_content"
card_view:cardCornerRadius="3dp"
card_view:cardElevation="2dp"
card_view:cardUseCompatPadding="true"
>
<LinearLayout
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android:layout_height="wrap_content"
android:orientation="vertical"
android:padding="@dimen/activity_vertical_margin">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<ImageView
android:id="@+id/image_avatar"
android:layout_width="wrap_content"
android:layout_height="30dp"
android:adjustViewBounds="true"
android:scaleType="fitStart" />
<TextView
android:id="@+id/author_name"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_marginLeft="8dp"
android:textAlignment="center"
android:textSize="16dp"
android:textStyle="bold" />
</LinearLayout>
<TextView
android:id="@+id/comment_text"
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:paddingTop="@dimen/activity_vertical_margin"
android:textAlignment="gravity" />
</LinearLayout>
</android.support.v7.widget.CardView> | 31.421053 | 64 | 0.621999 |
59b7a740ec161602fa9fbb3247b069b938580c9f | 338 | xml | XML | src/test/resources/xml/meta.001.xml | ndw/xslTNG | f33f08db75525cdcd1241f2c91cc336e5cae8931 | [
"MIT"
] | 23 | 2020-07-14T17:29:39.000Z | 2022-01-15T14:59:57.000Z | src/test/resources/xml/meta.001.xml | ndw/xslTNG | f33f08db75525cdcd1241f2c91cc336e5cae8931 | [
"MIT"
] | 71 | 2020-07-13T17:13:35.000Z | 2022-03-10T08:58:51.000Z | src/test/resources/xml/meta.001.xml | ndw/xslTNG | f33f08db75525cdcd1241f2c91cc336e5cae8931 | [
"MIT"
] | 18 | 2020-07-14T08:29:50.000Z | 2022-03-01T07:21:59.000Z | <?xml version="1.0" encoding="utf-8"?>
<article xmlns="http://docbook.org/ns/docbook" version="5.2">
<info>
<meta name="random" content="value"/>
<meta name="also-random">This is some content</meta>
<title>Article wrapper</title>
</info>
<para>This is an article with a couple of <tag>meta</tag> elements
in the info.</para>
</article>
| 26 | 66 | 0.695266 |
4bee2b3bfd2904326486e04e47c00ce3473ed3c7 | 7,089 | xib | XML | Punch/Xibs/CustomCell.xib | taptrudev/Punch | d4614b3f1f8ce7a6017f119e45bdffbdc2b8b69d | [
"MIT"
] | null | null | null | Punch/Xibs/CustomCell.xib | taptrudev/Punch | d4614b3f1f8ce7a6017f119e45bdffbdc2b8b69d | [
"MIT"
] | null | null | null | Punch/Xibs/CustomCell.xib | taptrudev/Punch | d4614b3f1f8ce7a6017f119e45bdffbdc2b8b69d | [
"MIT"
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<document type="com.apple.InterfaceBuilder3.CocoaTouch.XIB" version="3.0" toolsVersion="14490.70" targetRuntime="iOS.CocoaTouch" propertyAccessControl="none" useAutolayout="YES" useTraitCollections="YES" useSafeAreas="YES" colorMatched="YES">
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<capability name="documents saved in the Xcode 8 format" minToolsVersion="8.0"/>
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<listBibl>
<bibl>ABBATE 1894 = ENRICO A., <title>Guida della provincia di Roma</title>, Roma, Club alpino italiano.</bibl>
<bibl>ACAMPORA 1702 = G. A., <title>Raccolta di rime di poeti napoletani non più ancora stampate</title>, Napoli, D. A. Parrino.</bibl>
<bibl>ACCAME 1978 = PAOLO A., <title>Frammenti di laudi sacre in dialetto ligure antico</title>, Pietra Ligure, Centro Storico Pietrese.</bibl>
<bibl>ACETO 1986 = FRANCESCO A., <title>Madonna con Bambino e portale. Chiesa dei Santi Pietro e Andrea. Castelbasso</title>, in DAT, II, 2, pp. 532-542.</bibl>
<bibl>ACHILLI-GALLI 2003 = ASSUNTA A., LAURA G. (a cura di), <title>Il fuoco rituale. Documenti del folclore religioso e del lavoro</title>, vol. II, Roma, EDUP.</bibl>
<bibl>ACP, Ricci, ms 4491 = Archivio della congregazione dell’oratorio di Perugia (ACP); Ricci, Ettore, <title>Storia critica dei SS. Gonfaloni di Perugia e dell’Archidiocesi perugina</title>, ms. 4491, sd.</bibl>
<bibl>ADINOLFI 1857 = PASQUALE A., <title>Laterano e Via Maggiore. Saggio di tipografia di Roma nell’età di mezzo</title>, Roma, Tip. Tiberina.</bibl>
<bibl>ADINOLFI 1881-1882 = PASQUALE A., <title>Roma nell’età di mezzo</title>, 2 voll., Roma, Fratelli Bocca e C.</bibl>
<bibl>ADORANTE 2000 = MARIA ANTONIETTA A., <title>Il duomo di Teramo e i suoi tesori d’arte</title>, Pescara, Carsa.</bibl>
<bibl>AEBISCHER 1941 = PAUL A., <title>L’évolution du suffixe ‘-arius’ en italien prélittéraire d’après les chartes latines médiévales</title>, in «Annali della R. Scuola Normale Superiore di Pisa, Classe di Lettere, Storia e Filosofia», s. II, X (1941), pp. 3-19.</bibl>
<bibl>AEBISCHER 1947 = PAUL A., <title>Les origines de la finale -i des noms de famille italiens</title>, in «Onomastica», 1 (1947), pp. 90-106.</bibl>
<bibl>AEBISCHER 1948 = PAUL A., <title>Perspective cavalière du dévelopement du suffixe ‘-arius’ dans les langues romanes et particulièrement en italien prélittéraire</title>, in «Boletín de la Real Academia de Buenas Letras de Barcelona», XXI (1948), pp. 163-74.</bibl>
<bibl>AGENO 1953 = FRANCA A. (a cura di), <title>Iacopone da Todi, Laudi Trattato e Detti</title>, Firenze, Le Monnier.</bibl>
<bibl>AGENO 1954 = FRANCA A. (a cura di), <title>Elegia di Madonna Fiammetta</title>, Parigi, Tallone.</bibl>
<bibl>AGNOLETTI 1987 = CARLO A., <title>Treviso e le sue pievi</title>, Bologna, Forni editore, 1978, ristampa anastatica dell’edizione Treviso, Turazza.</bibl>
<bibl>AGOSTINI 1967-1970 = FRANCESCO A., <title>Il libro delle memorie della confraternita si Sant’Agostino di Perugia</title>, in «Studi linguistici italiani», VII, 1967-1970, pp. 99-155 [testo pp. 100-141].</bibl>
<bibl>AGOSTINI 1968 = FRANCESCO A., <title>Il volgare perugino negli “Statuti del 1342”</title>, in «Studi di filologia italiana», 26 (1968), pp. 91-199.</bibl>
<bibl>AGOSTINI 1978 = FRANCESCO A. (a cura di), <title>Testi trecenteschi di Città di Castello e del contado</title>, Firenze, Accademia della Crusca.</bibl>
<bibl>AGOSTINIANI 1982 = LUCIANO A., <title>Le ‘iscrizioni parlanti’ dell’Italia antica</title>, Firenze, Olschki.</bibl>
<bibl>AGOSTINO <title>Città di Dio</title> = <title>Della città di Dio, di S. Agostino</title>, traduzione italiana attribuita a fra Iacopo Passavanti, 3 voll., Torino 1853, Tipografia Ferrero e Franco.</bibl>
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6e355e64d91ec123af2f635ce3394c26899ef178 | 56,004 | xml | XML | Tests/BruTile.Tests/Resources/Wmts/wmts-capabilities-dlr.xml | ju2pom/BruTile | def40f275340c53fd7154c16f0ae78d59b289841 | [
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<ows:DCP>
<ows:HTTP>
<ows:Get xlink:href="http://tiles.geoservice.dlr.de/service/wmts?">
<ows:Constraint name="GetEncoding">
<ows:AllowedValues>
<ows:Value>KVP</ows:Value>
</ows:AllowedValues>
</ows:Constraint>
</ows:Get>
</ows:HTTP>
</ows:DCP>
</ows:Operation>
</ows:OperationsMetadata>
<Contents>
<Layer>
<ows:Title>DLR Basemap (deprecated)</ows:Title>
<ows:Abstract>This is the basemap for DLR Service Portals</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>dlr:basemap</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>_empty</ows:Identifier>
</Style>
<Format>image/png</Format>
<Format>image/png8</Format>
<Format>image/jpeg</Format>
<Format>application/vnd.google-earth.kml+xml</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32761</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32661</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<Layer>
<ows:Title>DLR Baseoverlay (deprecated)</ows:Title>
<ows:Abstract>This is the baseoverlay for DLR Service Portals</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>dlr:baseoverlay</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>_empty</ows:Identifier>
</Style>
<Format>image/png</Format>
<Format>image/png8</Format>
<Format>image/jpeg</Format>
<Format>application/vnd.google-earth.kml+xml</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32761</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32661</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<Layer>
<ows:Title>EOC Basemap</ows:Title>
<ows:Abstract>This is the basemap for DLR Service Portals</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>eoc:basemap</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>_empty</ows:Identifier>
</Style>
<Format>image/png</Format>
<Format>image/png8</Format>
<Format>image/jpeg</Format>
<Format>application/vnd.google-earth.kml+xml</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32761</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32661</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<Layer>
<ows:Title>EOC Baseoverlay</ows:Title>
<ows:Abstract>This is the baseoverlay for DLR Service Portals</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>eoc:baseoverlay</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>_empty</ows:Identifier>
</Style>
<Format>image/png</Format>
<Format>image/png8</Format>
<Format>image/jpeg</Format>
<Format>application/vnd.google-earth.kml+xml</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32761</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32661</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<Layer>
<ows:Title>Natural Earth (physical)</ows:Title>
<ows:Abstract>This is a Natural Earth dataset showing the physical earth</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>natural:earth_16k</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>_empty</ows:Identifier>
</Style>
<Format>image/jpeg</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:3857</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<Layer>
<ows:Title>Blue Marble NG</ows:Title>
<ows:Abstract>Blue Marble NG dataset without topography and bathymetry</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>bmng</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>default</ows:Identifier>
</Style>
<Format>image/jpeg</Format>
<Format>image/png</Format>
<Format>application/vnd.google-earth.kml+xml</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32761</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32661</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<Layer>
<ows:Title>Blue Marble NG with topo/bathy</ows:Title>
<ows:Abstract>Blue Marble NG dataset with topography and bathymetry</ows:Abstract>
<ows:WGS84BoundingBox>
<ows:LowerCorner>-180.0 -90.0</ows:LowerCorner>
<ows:UpperCorner>180.0 90.0</ows:UpperCorner>
</ows:WGS84BoundingBox>
<ows:Identifier>bmng.topo.bathy</ows:Identifier>
<Style isDefault="true">
<ows:Identifier>default</ows:Identifier>
</Style>
<Format>image/jpeg</Format>
<Format>image/png</Format>
<Format>application/vnd.google-earth.kml+xml</Format>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:4326</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32761</TileMatrixSet>
</TileMatrixSetLink>
<TileMatrixSetLink>
<TileMatrixSet>EPSG:32661</TileMatrixSet>
</TileMatrixSetLink>
</Layer>
<TileMatrixSet>
<ows:Identifier>GlobalCRS84Scale</ows:Identifier>
<ows:SupportedCRS>urn:ogc:def:crs:EPSG::4326</ows:SupportedCRS>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:0</ows:Identifier>
<ScaleDenominator>5.0E8</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>2</MatrixWidth>
<MatrixHeight>1</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:1</ows:Identifier>
<ScaleDenominator>2.5E8</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>3</MatrixWidth>
<MatrixHeight>2</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:2</ows:Identifier>
<ScaleDenominator>1.0E8</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>6</MatrixWidth>
<MatrixHeight>3</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:3</ows:Identifier>
<ScaleDenominator>5.0E7</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>12</MatrixWidth>
<MatrixHeight>6</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:4</ows:Identifier>
<ScaleDenominator>2.5E7</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>23</MatrixWidth>
<MatrixHeight>12</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:5</ows:Identifier>
<ScaleDenominator>1.0E7</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>56</MatrixWidth>
<MatrixHeight>28</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:6</ows:Identifier>
<ScaleDenominator>5000000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>112</MatrixWidth>
<MatrixHeight>56</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:7</ows:Identifier>
<ScaleDenominator>2500000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>224</MatrixWidth>
<MatrixHeight>112</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:8</ows:Identifier>
<ScaleDenominator>1000000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>560</MatrixWidth>
<MatrixHeight>280</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:9</ows:Identifier>
<ScaleDenominator>500000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>1119</MatrixWidth>
<MatrixHeight>560</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:10</ows:Identifier>
<ScaleDenominator>250000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>2237</MatrixWidth>
<MatrixHeight>1119</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:11</ows:Identifier>
<ScaleDenominator>100000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>5591</MatrixWidth>
<MatrixHeight>2796</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:12</ows:Identifier>
<ScaleDenominator>50000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>11182</MatrixWidth>
<MatrixHeight>5591</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:13</ows:Identifier>
<ScaleDenominator>25000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>22364</MatrixWidth>
<MatrixHeight>11182</MatrixHeight>
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<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:14</ows:Identifier>
<ScaleDenominator>10000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>55909</MatrixWidth>
<MatrixHeight>27955</MatrixHeight>
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<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:15</ows:Identifier>
<ScaleDenominator>5000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>111817</MatrixWidth>
<MatrixHeight>55909</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:16</ows:Identifier>
<ScaleDenominator>2500.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>223633</MatrixWidth>
<MatrixHeight>111817</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:17</ows:Identifier>
<ScaleDenominator>1000.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>559083</MatrixWidth>
<MatrixHeight>279542</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:18</ows:Identifier>
<ScaleDenominator>500.0</ScaleDenominator>
<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>1118165</MatrixWidth>
<MatrixHeight>559083</MatrixHeight>
</TileMatrix>
<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:19</ows:Identifier>
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<TopLeftCorner>90.0 -180.0</TopLeftCorner>
<TileWidth>256</TileWidth>
<TileHeight>256</TileHeight>
<MatrixWidth>2236330</MatrixWidth>
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<TileMatrix>
<ows:Identifier>GlobalCRS84Scale:20</ows:Identifier>
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<TopLeftCorner>90.0 -180.0</TopLeftCorner>
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<TileHeight>256</TileHeight>
<MatrixWidth>5590823</MatrixWidth>
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<TileMatrixSet>
<ows:Identifier>EPSG:4326</ows:Identifier>
<ows:SupportedCRS>urn:ogc:def:crs:EPSG::4326</ows:SupportedCRS>
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<TopLeftCorner>90.0 -180.0</TopLeftCorner>
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<TileHeight>256</TileHeight>
<MatrixWidth>2</MatrixWidth>
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<TileMatrix>
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<TileMatrix>
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<TileMatrix>
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<TileHeight>256</TileHeight>
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<TileMatrix>
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<TileHeight>256</TileHeight>
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<TileMatrix>
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<TopLeftCorner>90.0 -180.0</TopLeftCorner>
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<TileMatrix>
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<TileMatrix>
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<TileMatrix>
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<TileMatrixSet>
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ccba870dc4084d45b5a111d6e47cf9c3712c4d0e | 18,024 | xml | XML | drools-docs/drools-expert-docs/src/main/docbook/en-US/Chapter-ApiReference/Section-Building.xml | tomasdavidorg/drools | 938df6f2cfc8e233d2843d1eea9edc02bdba6e02 | [
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"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8"?>
<section version="5.0"
xsi:schemaLocation="http://docbook.org/ns/docbook http://www.docbook.org/xml/5.0/xsd/docbook.xsd http://www.w3.org/1999/xlink http://www.docbook.org/xml/5.0/xsd/xlink.xsd"
xml:base="../" xmlns="http://docbook.org/ns/docbook"
xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xmlns:xs="http://www.w3.org/2001/XMLSchema"
xmlns:xlink="http://www.w3.org/1999/xlink"
xmlns:xi="http://www.w3.org/2001/XInclude"
xmlns:ns="http://docbook.org/ns/docbook">
<title>Building</title>
<figure>
<title>org.drools.core.builder</title>
<mediaobject>
<imageobject>
<!-- HACK remove me when https://issues.jboss.org/browse/PRESSGANG-81 is fixed -->
<imagedata fileref="images/Chapter-User_Guide/builder.png" width="75%"/>
</imageobject>
</mediaobject>
</figure>
<section>
<title>Building Using Code</title>
<para>The KnowledgeBuilder is responsible for taking source files, such as
a DRL file or an Excel file, and turning them into a Knowledge Package of
rule and process definitions which a Knowledge Base can consume. An object
of the class <code>ResourceType</code> indicates the type of resource the builder
is being asked to process.</para>
<para>The <code>ResourceFactory</code> provides capabilities to load
resources from a number of sources, such as a java.io.Reader, the classpath,
a URL, a java.io.File, or a byte elements. Binary files, such as decision tables
(Excel's' .xls files), should not be passed in with Reader, which is only
suitable for text based resources.</para>
<figure>
<title>KnowledgeBuilder</title>
<mediaobject>
<imageobject>
<imagedata fileref="images/Chapter-User_Guide/KnowledgeBuilder.png"/>
</imageobject>
</mediaobject>
</figure>
<para>The KnowledgeBuilder is created using the
KnowledgeBuilderFactory.</para>
<figure>
<title>KnowledgeBuilderFactory</title>
<mediaobject>
<imageobject>
<imagedata fileref="images/Chapter-User_Guide/KnowledgeBuilderFactory.png"/>
</imageobject>
</mediaobject>
</figure>
<para>A KnowledgeBuilder can be created using the default
configuration.</para>
<example>
<title>Creating a new KnowledgeBuilder</title>
<programlisting language="java">KnowledgeBuilder kbuilder = KnowledgeBuilderFactory.newKnowledgeBuilder();</programlisting>
</example>
<para>A configuration can be created using the
<code>KnowledgeBuilderFactory</code>. This allows the behavior of the
Knowledge Builder to be modified. The most common usage is to provide a
custom class loader so that the <code>KnowledgeBuilder</code> object can
resolve classes that are not in the default classpath. The first parameter
is for properties and is optional, i.e., it may be left null, in which
case the default options will be used. The options parameter can be used
for things like changing the dialect or registering new accumulator
functions.</para>
<example>
<title>Creating a new KnowledgeBuilder with a custom ClassLoader</title>
<programlisting language="java">KnowledgeBuilderConfiguration kbuilderConf = KnowledgeBuilderFactory.newKnowledgeBuilderConfiguration(null, classLoader );
KnowledgeBuilder kbuilder = KnowledgeBuilderFactory.newKnowledgeBuilder(kbuilderConf);
</programlisting>
</example>
<para>Resources of any type can be added iteratively. Below, a DRL file is
added. The Knowledge Builder can handle multiple namespaces, so you can
combine resources regardless of their namespace.</para>
<example>
<title>Adding DRL Resources</title>
<programlisting language="java">kbuilder.add( ResourceFactory.newFileResource( "/project/myrules.drl" ),
ResourceType.DRL);
</programlisting>
</example>
<para>It is a best practice to check the compilation results after
each resource addition. The KnowledgeBuilder can report compilation results
of 3 different severities: ERROR, WARNING and INFO.</para>
<para>An ERROR indicates that the compilation of the resource failed.
You should not add more resources or retrieve the Knowledge Packages if
there are errors. <code>getKnowledgePackages()</code> returns an empty
list if there are errors.</para>
<para>WARNING and INFO results can be ignored, but are available for
inspection nonetheless.</para>
<para>To check and retrieve the build results for a list of severities,
the KnowledgeBuilder API offers a couple of methods:</para>
<example>
<title>KnowledgeBuilder result inspection methods</title>
<programlisting> /**
* Return the knowledge builder results for the listed severities.
* @param severities
* @return
*/
KnowledgeBuilderResults getResults(ResultSeverity... severities);
/**
* Checks if the builder generated any results of the listed severities
* @param severities
* @return
*/
boolean hasResults(ResultSeverity... severities ;</programlisting>
</example>
<para>The KnowledgeBuilder API also has two helper methods to
inspect for errors only: <code>hasErrors()</code> and
<code>getErrors()</code>:</para>
<example>
<title>Validating</title>
<programlisting language="java">if( kbuilder.hasErrors() ) {
System.out.println( kbuilder.getErrors() );
return;
}
</programlisting>
</example>
<para>When all the resources have been added and there are no errors the
collection of Knowledge Packages can be retrieved. It is a java.util.Collection
because there is one KnowledgePackage per package namespace. These
Knowledge Packages are serializable and often used as a unit of
deployment.</para>
<example>
<title>Getting the KnowledgePackages</title>
<programlisting language="java">Collection<KnowledgePackage> kpkgs = kbuilder.getKnowledgePackages();
</programlisting>
</example>
<para>The final example puts it all together.</para>
<example>
<title>Putting it all together</title>
<programlisting language="java">KnowledgeBuilder kbuilder = KnowledgeBuilderFactory.newKnowledgeBuilder();
if( kbuilder.hasErrors() ) {
System.out.println( kbuilder.getErrors() );
return;
}
KnowledgeBuilder kbuilder = KnowledgeBuilderFactory.newKnowledgeBuilder();
kbuilder.add( ResourceFactory.newFileResource( "/project/myrules1.drl" ),
ResourceType.DRL);
kbuilder.add( ResourceFactory.newFileResource( "/project/myrules2.drl" ),
ResourceType.DRL);
if( kbuilder.hasErrors() ) {
System.out.println( kbuilder.getErrors() );
return;
}
Collection<KnowledgePackage> kpkgs = kbuilder.getKnowledgePackages();
</programlisting>
</example>
<para>The KnowledgeBuilder also has a batch mode, with a fluent interface, that
allows to build multiple DRLs at once as in the following example:</para>
<example>
<title>Using KnowledgeBuilder in batch mode</title>
<programlisting language="java">KnowledgeBuilder kbuilder = KnowledgeBuilderFactory.newKnowledgeBuilder();
kbuilder.batch()
.add( ResourceFactory.newFileResource( "/project/myrules1.drl" ), ResourceType.DRL )
.add( ResourceFactory.newFileResource( "/project/myrules2.drl" ), ResourceType.DRL )
.add( ResourceFactory.newFileResource( "/project/mytypes1.drl" ), ResourceType.DRL )
.build();
</programlisting>
</example>
<para>In this way it is no longer necessary to build the DRL files in the right order (e.g., first the DRLs
containing the type declarations and then the ones with the rules using them) and it will also be possible to have
circular references among them.</para>
<para>Moreover, the KnowledgeBuilder (regardless if you are using the batch mode or not) also allows to discard
what has been added with the last DRL(s) build. This can be useful to recover from having added an
erroneous DRL to the KnowledgeBuilder, as shown below.</para>
<example>
<title>Discard the build of the last added DRL</title>
<programlisting language="java">kbuilder.add( ResourceFactory.newFileResource( "/project/wrong.drl" ), ResourceType.DRL );
if ( kbuilder.hasErrors() ) {
kbuilder.undo();
}
</programlisting>
</example>
</section>
<section>
<title>Building Using Configuration and the ChangeSet XML</title>
<para>Instead of adding the resources to create definitions
programmatically it is also possible to do it by configuration, via the
ChangeSet XML. The simple XML file supports three elements: add, remove,
and modify, each of which has a sequence of <resource> subelements
defining a configuration entity. The following XML schema is
<emphasis>not</emphasis> normative and intended for illustration
only.</para>
<example>
<title>XML Schema for ChangeSet XML (not normative)</title>
<programlisting language="xml"><xs:schema xmlns:xs="http://www.w3.org/2001/XMLSchema"
xmlns="http://drools.org/drools-5.0/change-set"
targetNamespace="http://drools.org/drools-5.0/change-set">
<xs:element name="change-set" type="ChangeSet"/>
<xs:complexType name="ChangeSet">
<xs:choice maxOccurs="unbounded">
<xs:element name="add" type="Operation"/>
<xs:element name="remove" type="Operation"/>
<xs:element name="modify" type="Operation"/>
</xs:choice>
</xs:complexType>
<xs:complexType name="Operation">
<xs:sequence>
<xs:element name="resource" type="Resource"
maxOccurs="unbounded"/>
</xs:sequence>
</xs:complexType>
<xs:complexType name="Resource">
<xs:sequence>
<!-- To be used with <resource type="DTABLE"...>> -->
<xs:element name="decisiontable-conf" type="DecTabConf"
minOccurs="0"/>
</xs:sequence>
<!-- java.net.URL, plus "classpath" protocol -->
<xs:attribute name="source" type="xs:string"/>
<xs:attribute name="type" type="ResourceType"/>
</xs:complexType>
<xs:complexType name="DecTabConf">
<xs:attribute name="input-type" type="DecTabInpType"/>
<xs:attribute name="worksheet-name" type="xs:string"
use="optional"/>
</xs:complexType>
<!-- according to org.drools.core.builder.ResourceType -->
<xs:simpleType name="ResourceType">
<xs:restriction base="xs:string">
<xs:enumeration value="DRL"/>
<xs:enumeration value="XDRL"/>
<xs:enumeration value="DSL"/>
<xs:enumeration value="DSLR"/>
<xs:enumeration value="DRF"/>
<xs:enumeration value="DTABLE"/>
<xs:enumeration value="PKG"/>
<xs:enumeration value="BRL"/>
<xs:enumeration value="CHANGE_SET"/>
</xs:restriction>
</xs:simpleType>
<!-- according to org.drools.core.builder.DecisionTableInputType -->
<xs:simpleType name="DecTabInpType">
<xs:restriction base="xs:string">
<xs:enumeration value="XLS"/>
<xs:enumeration value="CSV"/>
</xs:restriction>
</xs:simpleType>
</xs:schema></programlisting>
</example>
<para>Currently only the add element is supported, but the others will be
implemented to support iterative changes. The following example loads a
single DRL file.</para>
<example>
<title>Simple ChangeSet XML</title>
<programlisting language="xml"><change-set xmlns='http://drools.org/drools-5.0/change-set'
xmlns:xs='http://www.w3.org/2001/XMLSchema-instance'
xs:schemaLocation='http://drools.org/drools-5.0/change-set.xsd http://anonsvn.jboss.org/repos/labs/labs/jbossrules/trunk/drools-api/src/main/resources/change-set-1.0.0.xsd' >
<add>
<resource source='file:/project/myrules.drl' type='DRL' />
</add>
</change-set>
</programlisting>
</example>
<para>Notice the <code>file:</code> prefix, which signifies the protocol
for the resource. The Change Set supports all the protocols provided by
java.net.URL, such as "file" and "http", as well as an additional
"classpath". Currently the type attribute must always be specified for a
resource, as it is not inferred from the file name extension. Using the
ClassPath resource loader in Java allows you to specify the Class Loader
to be used to locate the resource but this is not possible from XML.
Instead, the Class Loader will default to the one used by the Knowledge
Builder unless the ChangeSet XML is itself loaded by the ClassPath
resource, in which case it will use the Class Loader specified for that
resource.</para>
<para>Currently you still need to use the API to load that ChangeSet, but
we will add support for containers such as Spring in the future, so that
the process of creating a Knowledge Base can be done completely by XML
configuration. Loading resources using an XML file couldn't be simpler, as
it's just another resource type.</para>
<example>
<title>Loading the ChangeSet XML</title>
<programlisting language="java">kbuilder.add( ResourceFactory.newUrlResource( url ), ResourceType.CHANGE_SET );
</programlisting>
</example>
<para>Change Sets can include any number of resources, and they even
support additional configuration information, which currently is only
needed for decision tables. Below, the example is expanded to load rules
via HTTP from a URL location, and an Excel decision table from the
classpath.</para>
<example>
<title>ChangeSet XML with resource configuration</title>
<programlisting language="xml"><change-set xmlns='http://drools.org/drools-5.0/change-set'
xmlns:xs='http://www.w3.org/2001/XMLSchema-instance'
xs:schemaLocation='http://drools.org/drools-5.0/change-set.xsd http://anonsvn.jboss.org/repos/labs/labs/jbossrules/trunk/drools-api/src/main/resources/change-set-1.0.0.xsd' >
<add>
<resource source='http:org/domain/myrules.drl' type='DRL' />
<resource source='classpath:data/IntegrationExampleTest.xls' type="DTABLE">
<decisiontable-conf input-type="XLS" worksheet-name="Tables_2" />
</resource>
</add>
</change-set>
</programlisting>
</example>
<para>The Change Set is especially useful when working with a Knowledge
Agent, as it allows for change notification and automatic rebuilding of
the Knowledge Base, which is covered in more detail in the section on the
Knowledge Agent, under Deploying.</para>
<para>Directories can also be specified, to add all resources in that
folder. Currently it is expected that all resources in that folder are of
the same type. If you use the Knowledge Agent it will provide a continous
scanning for added, modified or removed resources and rebuild the cached
Knowledge Base. The KnowledgeAgent provides more information on
this.</para>
<example>
<title>ChangeSet XML which adds a directory's contents</title>
<programlisting language="xml"><change-set xmlns='http://drools.org/drools-5.0/change-set'
xmlns:xs='http://www.w3.org/2001/XMLSchema-instance'
xs:schemaLocation='http://drools.org/drools-5.0/change-set.xsd http://anonsvn.jboss.org/repos/labs/labs/jbossrules/trunk/drools-api/src/main/resources/change-set-1.0.0.xsd' >
<add>
<resource source='file:/projects/myproject/myrules' type='DRL' />
</add>
</change-set>
</programlisting>
</example>
</section>
<section id="changingTheDefaultBuildResultSeverity">
<title>Changing the Default Build Result Severity</title>
<para>In some cases, it is possible to change the default severity of a
type of build result. For instance, when a new rule with the same name
of an existing rule is added to a package, the default behavior is to
replace the old rule by the new rule and report it as an INFO. This is
probably ideal for most use cases, but in some deployments the user
might want to prevent the rule update and report it as an error.</para>
<para>Changing the default severity for a result type is configured
like any other option in Drools and can be done by API
calls, system properties or configuration files. As of this version,
Drools supports configurable result severity for rule updates and function
updates. To configure it using system properties or configuration files,
the user has to use the following properties:</para>
<example>
<title>Setting the severity using properties</title>
<programlisting>// sets the severity of rule updates
drools.kbuilder.severity.duplicateRule = <INFO|WARNING|ERROR>
// sets the severity of function updates
drools.kbuilder.severity.duplicateFunction = <INFO|WARNING|ERROR>
</programlisting>
</example>
<para>To configure it through the API:</para>
<example>
<title>Setting the severity using the API</title>
<programlisting>KnowledgeBuilderConfiguration kbconf = ...
// sets the severity of rule updates to error
kbconf.setOption( KBuilderSeverityOption.get( "drools.kbuilder.severity.duplicateRule", ResultSeverity.ERROR ) );
// sets the severity of function updates to error
kbconf.setOption( KBuilderSeverityOption.get( "drools.kbuilder.severity.duplicateFunction", ResultSeverity.ERROR ) );
</programlisting>
</example>
<para/>
<para/>
</section>
</section>
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<constraint firstItem="erD-ee-9Sr" firstAttribute="centerX" secondItem="W5g-Mq-Lgc" secondAttribute="centerX" id="MlW-UC-5EB"/>
<constraint firstItem="erD-ee-9Sr" firstAttribute="centerY" secondItem="W5g-Mq-Lgc" secondAttribute="centerY" id="SKs-oa-wgJ"/>
</constraints>
<viewLayoutGuide key="safeArea" id="g0J-bk-lFK"/>
</view>
<navigationItem key="navigationItem" title="Presentation" id="WY1-Pz-w34"/>
<simulatedNavigationBarMetrics key="simulatedTopBarMetrics" prompted="NO"/>
</viewController>
<placeholder placeholderIdentifier="IBFirstResponder" id="rLV-En-v9o" userLabel="First Responder" sceneMemberID="firstResponder"/>
</objects>
<point key="canvasLocation" x="2124" y="38.23088455772114"/>
</scene>
<!--Modal View Controller-->
<scene sceneID="bYg-Vi-3NM">
<objects>
<viewController storyboardIdentifier="ModalViewController" id="JpB-gQ-8hd" customClass="ModalViewController" customModule="Transition" customModuleProvider="target" sceneMemberID="viewController">
<view key="view" contentMode="scaleToFill" id="HqD-or-lLq">
<rect key="frame" x="0.0" y="0.0" width="375" height="667"/>
<autoresizingMask key="autoresizingMask" widthSizable="YES" heightSizable="YES"/>
<subviews>
<stackView opaque="NO" contentMode="scaleToFill" axis="vertical" alignment="center" spacing="30" translatesAutoresizingMaskIntoConstraints="NO" id="HKE-8d-XHM">
<rect key="frame" x="94.5" y="264.5" width="186" height="138"/>
<subviews>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="Dismiss" textAlignment="natural" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="bqK-BX-qPu">
<rect key="frame" x="9.5" y="0.0" width="167" height="60"/>
<fontDescription key="fontDescription" type="system" pointSize="50"/>
<color key="textColor" white="1" alpha="1" colorSpace="custom" customColorSpace="genericGamma22GrayColorSpace"/>
<nil key="highlightedColor"/>
</label>
<stackView opaque="NO" contentMode="scaleToFill" distribution="fillEqually" spacing="20" translatesAutoresizingMaskIntoConstraints="NO" id="NXz-Pc-Hko">
<rect key="frame" x="0.0" y="90" width="186" height="48"/>
<subviews>
<button opaque="NO" contentMode="scaleToFill" contentHorizontalAlignment="center" contentVerticalAlignment="center" buttonType="roundedRect" lineBreakMode="middleTruncation" translatesAutoresizingMaskIntoConstraints="NO" id="XFE-oO-9H0">
<rect key="frame" x="0.0" y="0.0" width="83" height="48"/>
<fontDescription key="fontDescription" type="system" pointSize="30"/>
<state key="normal" title="Code">
<color key="titleColor" white="1" alpha="1" colorSpace="custom" customColorSpace="genericGamma22GrayColorSpace"/>
</state>
<connections>
<action selector="dismiss:" destination="JpB-gQ-8hd" eventType="touchUpInside" id="tnA-eB-ZWk"/>
</connections>
</button>
<button opaque="NO" contentMode="scaleToFill" contentHorizontalAlignment="center" contentVerticalAlignment="center" buttonType="roundedRect" lineBreakMode="middleTruncation" translatesAutoresizingMaskIntoConstraints="NO" id="Q9R-rE-ceW">
<rect key="frame" x="103" y="0.0" width="83" height="48"/>
<fontDescription key="fontDescription" type="system" pointSize="30"/>
<state key="normal" title="Segue">
<color key="titleColor" white="1" alpha="1" colorSpace="custom" customColorSpace="genericGamma22GrayColorSpace"/>
</state>
<connections>
<segue destination="Rvc-86-2nP" kind="unwind" unwindAction="unwindToHere:" id="bzh-Tw-jdZ"/>
</connections>
</button>
</subviews>
</stackView>
</subviews>
</stackView>
</subviews>
<color key="backgroundColor" red="0.2470588235" green="0.67450980390000004" blue="0.79607843140000001" alpha="1" colorSpace="custom" customColorSpace="sRGB"/>
<constraints>
<constraint firstItem="HKE-8d-XHM" firstAttribute="centerY" secondItem="HqD-or-lLq" secondAttribute="centerY" id="77k-hf-lMS"/>
<constraint firstItem="HKE-8d-XHM" firstAttribute="centerX" secondItem="HqD-or-lLq" secondAttribute="centerX" id="xyH-sc-0gl"/>
</constraints>
<viewLayoutGuide key="safeArea" id="yH1-1P-Js8"/>
</view>
</viewController>
<placeholder placeholderIdentifier="IBFirstResponder" id="i5o-sK-D0K" userLabel="First Responder" sceneMemberID="firstResponder"/>
<exit id="Rvc-86-2nP" userLabel="Exit" sceneMemberID="exit"/>
</objects>
<point key="canvasLocation" x="2992.8000000000002" y="38.23088455772114"/>
</scene>
</scenes>
</document>
| 90.992 | 359 | 0.520222 |
9280c68bb63673e9de0231fa49c1e0b5acd9077d | 378 | xml | XML | examples/tutorial/person.xml | rewriting/tom | 2918e95c78006f08a2a0919ef440413fa5c2342a | [
"BSD-3-Clause"
] | 36 | 2016-02-19T12:09:49.000Z | 2022-02-03T13:13:21.000Z | examples/tutorial/person.xml | rewriting/tom | 2918e95c78006f08a2a0919ef440413fa5c2342a | [
"BSD-3-Clause"
] | null | null | null | examples/tutorial/person.xml | rewriting/tom | 2918e95c78006f08a2a0919ef440413fa5c2342a | [
"BSD-3-Clause"
] | 6 | 2017-11-30T17:07:10.000Z | 2022-03-12T14:46:21.000Z | <?xml version="1.0" encoding="UTF-8"?>
<Persons>
<Person Age="30"> <FirstName> Paul </FirstName> </Person>
<Person Age="28"> <FirstName> Mark </FirstName> </Person>
<Person Age="21"> <FirstName> Jurgen </FirstName> </Person>
<Person Age="21"> <FirstName> Julien </FirstName> </Person>
<Person Age="24"> <FirstName> Pierre-Etienne </FirstName> </Person>
</Persons>
| 42 | 69 | 0.650794 |
7f8832475408356c689136120544f1b157c44cf9 | 10,693 | xml | XML | docs/Banshee/en/Banshee.Sources.Gui/FilteredListSourceContents.xml | petejohanson/banshee | 274217ad4912196e11dfc29bc73362d3f2b63809 | [
"MIT"
] | 1 | 2020-05-19T17:54:48.000Z | 2020-05-19T17:54:48.000Z | docs/Banshee/en/Banshee.Sources.Gui/FilteredListSourceContents.xml | mono-soc-2011/banshee | 8e3ae137df78a57bb2c6a2169f4a9381ecda4a79 | [
"MIT"
] | null | null | null | docs/Banshee/en/Banshee.Sources.Gui/FilteredListSourceContents.xml | mono-soc-2011/banshee | 8e3ae137df78a57bb2c6a2169f4a9381ecda4a79 | [
"MIT"
] | null | null | null | <Type Name="FilteredListSourceContents" FullName="Banshee.Sources.Gui.FilteredListSourceContents">
<TypeSignature Language="C#" Value="public abstract class FilteredListSourceContents : Gtk.VBox, Banshee.Sources.Gui.ISourceContents" />
<AssemblyInfo>
<AssemblyName>Banshee.ThickClient</AssemblyName>
<AssemblyVersion>1.3.1.0</AssemblyVersion>
<AssemblyVersion>1.4.0.0</AssemblyVersion>
</AssemblyInfo>
<Base>
<BaseTypeName>Gtk.VBox</BaseTypeName>
</Base>
<Interfaces>
<Interface>
<InterfaceName>Banshee.Sources.Gui.ISourceContents</InterfaceName>
</Interface>
</Interfaces>
<Docs>
<summary>To be added.</summary>
<remarks>To be added.</remarks>
</Docs>
<Members>
<Member MemberName=".ctor">
<MemberSignature Language="C#" Value="public FilteredListSourceContents (string name);" />
<MemberType>Constructor</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<Parameters><Parameter Name="name" Type="System.String" /></Parameters>
<Docs><param name="name">To be added.</param><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="ActiveSourceCanHasBrowser">
<MemberSignature Language="C#" Value="protected abstract bool ActiveSourceCanHasBrowser { get; }" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Boolean</ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><value>To be added.</value><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="BrowserPosition">
<MemberSignature Language="C#" Value="public static readonly Banshee.Configuration.SchemaEntry<string> BrowserPosition;" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>Banshee.Configuration.SchemaEntry<System.String></ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="BrowserVisible">
<MemberSignature Language="C#" Value="public static readonly Banshee.Configuration.SchemaEntry<bool> BrowserVisible;" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>Banshee.Configuration.SchemaEntry<System.Boolean></ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="ClearFilterSelections">
<MemberSignature Language="C#" Value="protected abstract void ClearFilterSelections ();" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters />
<Docs><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="ForcePosition">
<MemberSignature Language="C#" Value="protected virtual string ForcePosition { get; }" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.String</ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><value>To be added.</value><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="InitializeViews">
<MemberSignature Language="C#" Value="protected abstract void InitializeViews ();" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters />
<Docs><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="OnBrowserViewSelectionChanged">
<MemberSignature Language="C#" Value="protected virtual void OnBrowserViewSelectionChanged (object o, EventArgs args);" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters><Parameter Name="o" Type="System.Object" /><Parameter Name="args" Type="System.EventArgs" /></Parameters>
<Docs><param name="o">To be added.</param><param name="args">To be added.</param><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="ResetSource">
<MemberSignature Language="C#" Value="public abstract void ResetSource ();" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters />
<Docs><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="SetModel<T>">
<MemberSignature Language="C#" Value="protected void SetModel<T> (Hyena.Data.IListModel<T> model);" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters><Parameter Name="model" Type="Hyena.Data.IListModel<T>" /></Parameters>
<Docs><typeparam name="T">To be added.</typeparam><param name="model">To be added.</param><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="SetModel<T>">
<MemberSignature Language="C#" Value="protected void SetModel<T> (Hyena.Data.Gui.ListView<T> view, Hyena.Data.IListModel<T> model);" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters><Parameter Name="view" Type="Hyena.Data.Gui.ListView<T>" /><Parameter Name="model" Type="Hyena.Data.IListModel<T>" /></Parameters>
<Docs><typeparam name="T">To be added.</typeparam><param name="view">To be added.</param><param name="model">To be added.</param><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="SetSource">
<MemberSignature Language="C#" Value="public abstract bool SetSource (Banshee.Sources.ISource source);" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Boolean</ReturnType></ReturnValue>
<Parameters><Parameter Name="source" Type="Banshee.Sources.ISource" /></Parameters>
<Docs><param name="source">To be added.</param><summary>To be added.</summary><returns>To be added.</returns><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="SetupFilterView<T>">
<MemberSignature Language="C#" Value="protected void SetupFilterView<T> (Hyena.Data.Gui.ListView<T> filter_view);" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters><Parameter Name="filter_view" Type="Hyena.Data.Gui.ListView<T>" /></Parameters>
<Docs><typeparam name="T">To be added.</typeparam><param name="filter_view">To be added.</param><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="SetupMainView<T>">
<MemberSignature Language="C#" Value="protected void SetupMainView<T> (Hyena.Data.Gui.ListView<T> main_view);" />
<MemberType>Method</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>System.Void</ReturnType></ReturnValue>
<Parameters><Parameter Name="main_view" Type="Hyena.Data.Gui.ListView<T>" /></Parameters>
<Docs><typeparam name="T">To be added.</typeparam><param name="main_view">To be added.</param><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="source">
<MemberSignature Language="C#" Value="protected Banshee.Sources.ISource source;" />
<MemberType>Field</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>Banshee.Sources.ISource</ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="Source">
<MemberSignature Language="C#" Value="public Banshee.Sources.ISource Source { get; }" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>Banshee.Sources.ISource</ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><value>To be added.</value><remarks>To be added.</remarks></Docs>
</Member><Member MemberName="Widget">
<MemberSignature Language="C#" Value="public Gtk.Widget Widget { get; }" />
<MemberType>Property</MemberType>
<AssemblyInfo>
<AssemblyVersion>1.3.1.0</AssemblyVersion><AssemblyVersion>1.4.0.0</AssemblyVersion></AssemblyInfo>
<ReturnValue><ReturnType>Gtk.Widget</ReturnType></ReturnValue>
<Docs><summary>To be added.</summary><value>To be added.</value><remarks>To be added.</remarks></Docs>
</Member>
</Members>
</Type>
| 57.8 | 204 | 0.694567 |
a8ab1807747146322ebca9da5f0eafb33e698ac6 | 3,405 | xsd | XML | xsd/RepInformF1Reg.xsd | rkablukov/egais | 876122007ab1b470400bd2bbef98bca80191754e | [
"MIT"
] | null | null | null | xsd/RepInformF1Reg.xsd | rkablukov/egais | 876122007ab1b470400bd2bbef98bca80191754e | [
"MIT"
] | null | null | null | xsd/RepInformF1Reg.xsd | rkablukov/egais | 876122007ab1b470400bd2bbef98bca80191754e | [
"MIT"
] | null | null | null | <?xml version="1.0" encoding="utf-8"?>
<xs:schema version="1.0"
xmlns:ns="http://fsrar.ru/WEGAIS/RepInformF1Reg"
targetNamespace="http://fsrar.ru/WEGAIS/RepInformF1Reg"
xmlns:xs="http://www.w3.org/2001/XMLSchema"
xmlns:c= "http://fsrar.ru/WEGAIS/Common"
elementFormDefault="qualified"
attributeFormDefault="unqualified"
xmlns:oref="http://fsrar.ru/WEGAIS/ClientRef_v2"
xmlns:pref="http://fsrar.ru/WEGAIS/ProductRef_v2"
>
<xs:import namespace="http://fsrar.ru/WEGAIS/Common" schemaLocation="EGCommon.xsd"/>
<xs:import namespace="http://fsrar.ru/WEGAIS/ClientRef_v2" schemaLocation="ClientRef_v2.xsd"/>
<xs:complexType name="RepPIInformF1RegType">
<xs:annotation>
<xs:documentation>Квитанция о регистрации справок 1 для Отчета о производстве/импорте продукции</xs:documentation>
</xs:annotation>
<xs:sequence>
<xs:element name="Header">
<xs:complexType>
<xs:all>
<xs:element name="Identity" type="c:IdentityType" nillable="false" minOccurs="0" maxOccurs="1">
<xs:annotation>
<xs:documentation>ИД отчета(клиентский, исходного отчета, если заполнялся)</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="RepRegId" type="c:NoEmptyString50" minOccurs="1" maxOccurs="1">
<xs:annotation>
<xs:documentation>ИД отчета в системе (присвоенный)</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="Client" type="oref:OrgInfoRusReply_v2" minOccurs="1" maxOccurs="1">
<xs:annotation>
<xs:documentation>Организация отправившая отчет</xs:documentation>
</xs:annotation>
</xs:element>
</xs:all>
</xs:complexType>
</xs:element>
<xs:element name="Content">
<xs:complexType>
<xs:sequence>
<xs:element name="Position" type="ns:InformF1PositionType" minOccurs="1" maxOccurs="unbounded">
<xs:annotation>
<xs:documentation>Содержимое должно содержать 1 и более позиций</xs:documentation>
</xs:annotation>
</xs:element>
</xs:sequence>
</xs:complexType>
<xs:unique name="PosUnF1">
<xs:selector xpath="ns:Position"/>
<xs:field xpath="ns:Identity"/>
</xs:unique>
</xs:element>
</xs:sequence>
</xs:complexType>
<xs:complexType name="InformF1PositionType">
<xs:all>
<xs:element name="Identity" type="c:IdentityType" nillable="false" minOccurs="1" maxOccurs="1">
<xs:annotation>
<xs:documentation>Идентификатор позиции внутри накладной</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="InformF1RegId" type="c:NoEmptyString50" minOccurs="1" maxOccurs="1">
<xs:annotation>
<xs:documentation>Регистрационный номер записи формы 1</xs:documentation>
</xs:annotation>
</xs:element>
<xs:element name="InformF2RegId" type="c:NoEmptyString50" minOccurs="0" maxOccurs="1">
<xs:annotation>
<xs:documentation>Регистрационный номер записи формы 2</xs:documentation>
</xs:annotation>
</xs:element>
</xs:all>
</xs:complexType>
</xs:schema>
| 41.024096 | 120 | 0.613216 |
daa39ed3f682ddc88e369d496eef6e924ad3714d | 264 | xml | XML | plansys2_optic_plan_solver/plansys2_optic_plan_solver_plugin.xml | P4B5/plansys2_optic_plugin | f29485ec0e8ceed23697da3d0255a7b5ce5ce747 | [
"Apache-2.0"
] | 1 | 2022-01-11T11:52:12.000Z | 2022-01-11T11:52:12.000Z | plansys2_optic_plan_solver/plansys2_optic_plan_solver_plugin.xml | P4B5/plansys2_optic_plugin | f29485ec0e8ceed23697da3d0255a7b5ce5ce747 | [
"Apache-2.0"
] | null | null | null | plansys2_optic_plan_solver/plansys2_optic_plan_solver_plugin.xml | P4B5/plansys2_optic_plugin | f29485ec0e8ceed23697da3d0255a7b5ce5ce747 | [
"Apache-2.0"
] | null | null | null | <class_libraries>
<library path="plansys2_optic_plan_solver">
<class name="plansys2/OPTICPlanSolver" type="plansys2::OPTICPlanSolver" base_class_type="plansys2::PlanSolverBase">
<description></description>
</class>
</library>
</class_libraries>
| 33 | 120 | 0.746212 |
ddcf6678fe329c7678649384a27be1ba53de426b | 2,888 | xml | XML | app/src/main/res/layout/main.xml | sw926/ImageFileSelector | 0992e7813f099d9371bcfff772ec2a5a608ca187 | [
"Apache-2.0"
] | 119 | 2015-11-13T02:44:35.000Z | 2021-01-11T19:31:43.000Z | app/src/main/res/layout/main.xml | sw926/ImageFileSelector | 0992e7813f099d9371bcfff772ec2a5a608ca187 | [
"Apache-2.0"
] | 15 | 2016-03-11T11:03:03.000Z | 2019-11-13T06:53:38.000Z | app/src/main/res/layout/main.xml | sw926/ImageFileSelector | 0992e7813f099d9371bcfff772ec2a5a608ca187 | [
"Apache-2.0"
] | 30 | 2015-11-13T11:55:51.000Z | 2018-03-12T05:42:48.000Z | <?xml version="1.0" encoding="utf-8"?>
<ScrollView xmlns:android="http://schemas.android.com/apk/res/android"
xmlns:tools="http://schemas.android.com/tools"
android:layout_width="match_parent"
android:layout_height="match_parent">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="vertical"
android:paddingBottom="@dimen/activity_vertical_margin"
android:paddingLeft="@dimen/activity_horizontal_margin"
android:paddingRight="@dimen/activity_horizontal_margin"
android:paddingTop="@dimen/activity_vertical_margin"
tools:context=".ExampleActivity">
<LinearLayout
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:orientation="horizontal">
<EditText
android:id="@+id/et_width"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:layout_weight="1"
android:hint="width"
android:inputType="number"
android:text="1000" />
<TextView
android:layout_width="wrap_content"
android:layout_height="wrap_content"
android:layout_gravity="center_vertical"
android:layout_marginLeft="12dp"
android:layout_marginRight="12dp"
android:gravity="center_vertical"
android:text="X" />
<EditText
android:id="@+id/et_height"
android:layout_width="0dp"
android:layout_height="wrap_content"
android:layout_weight="1"
android:hint="height"
android:inputType="number"
android:text="1000" />
</LinearLayout>
<Button
android:id="@+id/btn_from_sdcard"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:text="From SDCard" />
<Button
android:id="@+id/btn_from_camera"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:text="From Camera" />
<Button
android:id="@+id/btn_crop"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:text="Crop Image" />
<TextView
android:id="@+id/tv_path"
android:layout_width="wrap_content"
android:layout_height="wrap_content" />
<ImageView
android:id="@+id/iv_image"
android:layout_width="match_parent"
android:layout_height="wrap_content"
android:adjustViewBounds="true" />
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278d432bd8f1fb5d60d74604fc925c749627dcfc | 18,553 | xaml | XML | LibreUTAU/UI/MidiWindow.xaml | Yxbcvn410/LibreUTAU | 975167f0bf890f7efb80c1abe7f93e0544615d8d | [
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] | null | null | null | LibreUTAU/UI/MidiWindow.xaml | Yxbcvn410/LibreUTAU | 975167f0bf890f7efb80c1abe7f93e0544615d8d | [
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xmlns="http://schemas.microsoft.com/winfx/2006/xaml/presentation"
xmlns:x="http://schemas.microsoft.com/winfx/2006/xaml"
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xmlns:ib="clr-namespace:LibreUtau.UI.Behaviors"
Style="{StaticResource ResourceKey=UBorderlessWindow}" Title="Midi Editor"
KeyDown="Window_KeyDown" Closing="Window_Closing">
<i:Interaction.Behaviors>
<ib:BorderlessWindowBehavior />
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<Window.Resources>
<localvm:MidiViewModel x:Key="midiVM" />
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<MenuItem x:Name="PitchCxtMenuItem_SetIn" Header="{StaticResource pitchcontextmenu.easein}"
Click="PitchCxtMenuItem_SetIn_Click" />
<MenuItem x:Name="PitchCxtMenuItem_SetOut" Header="{StaticResource pitchcontextmenu.easeout}"
Click="PitchCxtMenuItem_SetOut_Click" />
<MenuItem x:Name="PitchCxtMenuItem_SetInOut" Header="{StaticResource pitchcontextmenu.easeinout}"
Click="PitchCxtMenuItem_SetInOut_Click" />
<MenuItem x:Name="PitchCxtMenuItem_SetLinear" Header="{StaticResource pitchcontextmenu.linear}"
Click="PitchCxtMenuItem_SetLinear_Click" />
<MenuItem x:Name="PitchCxtMenuItem_AddPoint" Header="{StaticResource pitchcontextmenu.addpitchpoint}"
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<MenuItem x:Name="PitchCxtMenuItem_DeletePoint" Header="{StaticResource pitchcontextmenu.delpitchpoint}"
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<MenuItem x:Name="PitchCxtMenuItem_SnapPoint" Header="{StaticResource pitchcontextmenu.snappoint}"
Click="PitchCxtMenuItem_SnapPoint_Click" Loaded="PitchCxtMenuItem_SnapPoint_Update" />
</ContextMenu>
</Window.Resources>
<local:BorderlessWindow.MenuContent>
<Grid Width="60" Height="20">
<TextBox x:Name="partNameTextBox" Visibility="Hidden" />
<ToggleButton x:Name="showPitchToggle" Style="{StaticResource ShowPitchToggleButtonStyle}"
Width="20" Margin="0,0,0,0" HorizontalAlignment="Left" Focusable="False"
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<ToggleButton.Content>
<Grid Width="18" Height="18">
<Ellipse Height="5" Width="5" StrokeThickness="1" Margin="2,0,0,4" HorizontalAlignment="Left"
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<Ellipse Height="5" Width="5" StrokeThickness="1" Margin="0,4,2,0" HorizontalAlignment="Right"
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<Path Data="M 6.5 11.5 L 8 11.5 L 8.5 11 L 9.5 7 L 10 6.5 L 11.5 6.5" StrokeThickness="1"
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</ToggleButton>
<ToggleButton x:Name="showPhonemeToggle" Style="{StaticResource ShowPitchToggleButtonStyle}"
Width="20" Margin="20,0,0,0" HorizontalAlignment="Left" Focusable="False"
IsChecked="{Binding ShowPhoneme, Source={StaticResource midiVM}}"
ToolTip="Toggle phoneme (O)">
<ToggleButton.Content>
<Grid Width="18" Height="18">
<Path Data="M 3 13 L 6 5.5 L 12 5.5 L 15 13" StrokeThickness="1"
Stroke="{Binding ElementName=showPhonemeToggle, Path=Foreground}" />
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</ToggleButton.Content>
</ToggleButton>
<ToggleButton x:Name="snapToggle" Style="{StaticResource ShowPitchToggleButtonStyle}"
Width="20" Margin="40,0,0,0" HorizontalAlignment="Left" Focusable="False"
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<Grid Width="18" Height="18">
<Path
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Stroke="{Binding Foreground, ElementName=snapToggle}" />
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<RowDefinition Height="20" />
<RowDefinition Height="20" />
<RowDefinition Height="*" MinHeight="200" />
<RowDefinition Height="10" />
<RowDefinition Height="150" MinHeight="100" MaxHeight="450" />
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<ColumnDefinition Width="70" />
<ColumnDefinition Width="*" />
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<Button Grid.Row="0" Grid.RowSpan="2" Grid.Column="0"
Style="{StaticResource MidiWindowMainButton}"
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<local:TimelineBackground x:Name="timelineBackground"
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QuarterWidth="{Binding QuarterWidth, Source={StaticResource midiVM}}"
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MinTickWidth="{Binding MinTickWidth, Source={StaticResource midiVM}}"
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QuarterOffset="{Binding QuarterOffset, Source={StaticResource midiVM}}"
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MouseLeftButtonDown="notesCanvas_MouseLeftButtonDown"
MouseRightButtonDown="notesCanvas_MouseRightButtonDown"
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Other similar extension points exist, see Microsoft.Common.targets.
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<item component="ComponentInfo{com.google.android.apps.books/com.google.android.apps.books.app.BooksActivity}" drawable="play_books"/>
<item component="ComponentInfo{com.google.android.play.games/com.google.android.gms.games.ui.destination.main.MainActivity}" drawable="play_games"/>
<item component="ComponentInfo{com.google.android.apps.magazines/com.google.apps.dots.android.app.activity.CurrentsStartActivity}" drawable="play_newsstand"/>
<item component="ComponentInfo{com.google.chromeremotedesktop/org.chromium.chromoting.Chromoting}" drawable="remote_desktop"/>
<item component="ComponentInfo{com.revision3.android.revision3/com.revision3.android.revision3.MainActivity}" drawable="revision3"/>
<item component="ComponentInfo{org.zwanoo.android.speedtest/com.ookla.speedtest.softfacade.MainActivity}" drawable="speed_test"/>
<item component="ComponentInfo{com.valvesoftware.android.steam.community/com.valvesoftware.android.steam.community.activity.SteamGuardActivity}" drawable="steam"/>
<item component="ComponentInfo{com.teamviewer.teamviewer.market.mobile/com.teamviewer.remotecontrollib.activity.MainActivity}" drawable="team_viewer"/>
<item component="ComponentInfo{com.android.terminal/com.android.terminal.TerminalActivity}" drawable="terminal"/>
<item component="ComponentInfo{com.cyngn.themestore/com.cyngn.themestore.ui.StoreActivity}" drawable="themes"/>
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<item component="ComponentInfo{com.viki.android/com.viki.android.SplashActivity}" drawable="viki"/>
<item component="ComponentInfo{com.google.android.apps.googlevoice/com.google.android.apps.googlevoice.SplashActivity}" drawable="voice"/>
<item component="ComponentInfo{com.google.android.apps.walletnfcrel/com.google.android.apps.wallet.entrypoint.WalletRootActivity}" drawable="wallet"/>
<item component="ComponentInfo{com.farproc.wifi.analyzer/com.farproc.wifi.analyzer.MainScreen}" drawable="wifi_analyzer"/>
<item component="ComponentInfo{com.utorrent.client/com.bittorrent.client.EntryActivity}" drawable="utorrent"/>
<!--05/14/2015-->
<item component="ComponentInfo{tool.scanner/com.google.zxing.client.android.CaptureActivity}" drawable="barcode_scanner2"/>
<item component="ComponentInfo{com.scheffsblend.iconfilters/com.scheffsblend.iconfilters.FilterDesignerActivity}" drawable="icon_filter_designer"/>
<item component="ComponentInfo{com.grarak.kerneladiutor/com.grarak.kerneladiutor.MainActivity}" drawable="kernel_adiutor"/>
<item component="ComponentInfo{pw.bastiaan.github/pw.bastiaan.github.ui.MainActivity}" drawable="modernhub"/>
<item component="ComponentInfo{com.nuance.swype.dtc/com.nuance.swype.input.settings.SettingsDispatch}" drawable="swype__dragon"/>
<!--05/17/2015-->
<item component="ComponentInfo{de.defim.apk.customshare/de.defim.apk.customshare.Launch0}" drawable="custom_share"/>
<item component="ComponentInfo{com.dhm47.nativeclipboard/com.dhm47.nativeclipboard.Setting}" drawable="native_clip_board"/>
<item component="ComponentInfo{com.p1ngu1n.playstorechangelog/com.p1ngu1n.playstorechangelog.SettingsActivity-Alias}" drawable="play_store_changelog"/>
<item component="ComponentInfo{com.marz.snapprefs/com.marz.snapprefs.MainActivity}" drawable="snap_prefs"/>
<item component="ComponentInfo{com.whd.wifikeyview/com.whd.wifikeyview.preferences.SettingsActivity-Alias}" drawable="wifi_key_view"/>
<item component="ComponentInfo{com.pyler.xinstaller/com.pyler.xinstaller.Settings}" drawable="xinstaller"/>
<item component="ComponentInfo{com.germainz.activityforcenewtask/com.germainz.activityforcenewtask.Preferences-Alias}" drawable="activity_force_new_task"/>
<item component="ComponentInfo{com.ryansteckler.nlpunbounce/com.ryansteckler.nlpunbounce.Settings-Alias}" drawable="amplify"/>
<item component="ComponentInfo{de.defim.apk.bootmanager/de.defim.apk.bootmanager.Launch0}" drawable="boot_manager"/>
<item component="ComponentInfo{de.defim.apk.notifyclean/de.defim.apk.notifyclean.Launch0}" drawable="notify_clean"/>
<item component="ComponentInfo{com.manvir.SnapColors/com.manvir.SnapColors.MainActivity}" drawable="snap_colors"/>
<item component="ComponentInfo{hu.tagsoft.ttorrent.pro/hu.tagsoft.ttorrent.statuslist.StatusListActivity}" drawable="ttorrent_pro"/>
<item component="ComponentInfo{com.google.android.apps.docs.editors.slides/com.google.android.apps.docs.app.NewMainProxyActivity}" drawable="slides"/>
<!--06/05/2015-->
<item component="ComponentInfo{acr.browser.barebones/acr.browser.barebones.MainActivity}" drawable="lightning"/>
<item component="ComponentInfo{air.com.longo.Xiangqi.android.free/air.com.longo.Xiangqi.android.free.AppEntry}" drawable="action_chinese_chess__co_tuong"/>
<item component="ComponentInfo{ca.transitdb.mobile.android/ca.transitdb.mobile.android.MainActivity}" drawable="transitdb"/>
<item component="ComponentInfo{com.UCMobile.intl/com.UCMobile.main.UCMobile}" drawable="uc_browser"/>
<item component="ComponentInfo{com.blackout.paidupdater/com.blackout.paidupdater.MainActivity}" drawable="teamblackout"/>
<item component="ComponentInfo{com.exigo.tinytunes/com.exigo.tinytunes.MainActivity}" drawable="tinytunes"/>
<item component="ComponentInfo{com.explore.web.browser/acr.browser.barebones.activities.BrowserActivity}" drawable="browser_2"/>
<item component="ComponentInfo{com.fongo.dellvoice/com.fongo.dellvoice.SplashActivity}" drawable="fongo"/>
<item component="ComponentInfo{com.gramgames.tenten/com.prime31.UnityPlayerNativeActivity}" drawable="a_1010"/>
<item component="ComponentInfo{com.herocraft.game.free.icerage/com.herocraft.game.free.icerage.Main}" drawable="ice_rage_hockey_free"/>
<item component="ComponentInfo{com.ketchapp.springninja/com.nopowerup.game.Game}" drawable="spring_ninja"/>
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<item component="ComponentInfo{com.logitech.ue.ueminiboom/com.logitech.ue.ueminiboom.activities.SplashActivity}" drawable="ue_mini_boom"/>
<item component="ComponentInfo{com.maxmpz.audioplayer.unlock/com.maxmpz.audioplayer.unlock.RedirectorActivity}" drawable="poweramp_full_version_unlocker"/>
<item component="ComponentInfo{com.mikedepaul.perfectscreenshot/com.mikedepaul.perfectscreenshot.MainActivity}" drawable="pss"/>
<item component="ComponentInfo{com.moscrop.official.test/com.moscrop.official.MainActivity}" drawable="moscrop_secondary"/>
<item component="ComponentInfo{com.moscrop.official/com.moscrop.official.MainActivity}" drawable="moscrop_secondary"/>
<item component="ComponentInfo{com.opera.browser/com.opera.Opera}" drawable="opera"/>
<item component="ComponentInfo{com.opera.mini.native/com.opera.mini.android.Browser}" drawable="opera_mini"/>
<item component="ComponentInfo{com.rectangularsoftware.appmonger/com.rectangularsoftware.appmonger.ReportingActivity}" drawable="appmonger"/>
<item component="ComponentInfo{com.shazam.android/com.shazam.android.activities.SplashActivity}" drawable="shazam"/>
<item component="ComponentInfo{com.socratica.mobile.chemistry/com.socratica.mobile.chemistry.HomeActivity}" drawable="periodic_table"/>
<item component="ComponentInfo{com.sonyericsson.digitalclockwidget2/com.sonyericsson.digitalclockwidget2.Info}" drawable="digital_clock_xperia"/>
<item component="ComponentInfo{com.syncedsynapse.eventflowwidget/com.syncedsynapse.eventflowwidget.agenda.config.AgendaConfigurationLauncherActivity}" drawable="event_flow_widget"/>
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<item component="ComponentInfo{de.defim.apk.defimdonator/de.defim.apk.defimdonator.Main}" drawable="defimdonator"/>
<item component="ComponentInfo{eu.thedarken.sdm.unlocker/eu.thedarken.sdm.unlocker.SDMGreeting}" drawable="sd_maid_pro__unlocker"/>
<item component="ComponentInfo{livio.pack.lang.en_US/livio.pack.lang.en_US.DictionaryView}" drawable="english"/>
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<item component="ComponentInfo{org.freegeof/org.freegeof.FreeGeoActivity}" drawable="freegeo"/>
<item component="ComponentInfo{org.mozilla.firefox/org.mozilla.firefox.App}" drawable="firefox"/>
<item component="ComponentInfo{org.transdroid.search/org.transdroid.search.gui.SettingsActivity}" drawable="torrent_search_by_transdroid"/>
<item component="ComponentInfo{personal.jhjeong.app.battery/personal.jhjeong.app.battery.BatteryActivityS}" drawable="battery_info"/>
<!--06/11/2015-->
<item component="ComponentInfo{com.drummerGames.px14/com.ansca.corona.CoronaActivity}" drawable="a_14px"/>
<item component="ComponentInfo{me.kiip.skeemo/me.kiip.skeemo.ui.MainActivity}" drawable="a_7x7"/>
<item component="ComponentInfo{com.aide.ui/com.aide.ui.MainActivity}" drawable="aide"/>
<item component="ComponentInfo{com.joaomgcd.autoappshub/com.joaomgcd.autoappshub.activity.ActivityMain}" drawable="autoapps"/>
<item component="ComponentInfo{com.joaomgcd.autoinput/com.joaomgcd.autoapps.ActivityLaunchApp}" drawable="autoinput"/>
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<item component="ComponentInfo{com.saibotd.bitbeaker/com.saibotd.bitbeaker.activities.LoginActivity}" drawable="bitbeaker"/>
<item component="ComponentInfo{com.google.android.apps.blogger/com.google.android.apps.blogger.SignInActivity}" drawable="blogger"/>
<item component="ComponentInfo{com.box.android/com.box.android.activities.login.SplashScreenActivity}" drawable="box"/>
<item component="ComponentInfo{stericson.busybox/stericson.busybox.Activity.MainActivity}" drawable="busybox"/>
<item component="ComponentInfo{com.google.samples.apps.cardboarddemo/com.google.vr.cardboard.paperscope.carton.Home2D}" drawable="cardboard"/>
<item component="ComponentInfo{com.chrome.beta/com.google.android.apps.chrome.Main}" drawable="chrome_beta"/>
<item component="ComponentInfo{com.google.android.deskclock/com.android.deskclock.DeskClock}" drawable="clock"/>
<item component="ComponentInfo{org.coursera.android/org.coursera.android.MainActivity}" drawable="coursera"/>
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<item component="ComponentInfo{com.evernote/com.evernote.ui.HomeActivity}" drawable="evernote"/>
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<item component="ComponentInfo{com.coffeestainstudios.goatsimulator/com.coffeestainstudios.goatsimulator.UE3JavaApp}" drawable="goat_simulator"/>
<item component="ComponentInfo{com.google.android.apps.unveil/com.google.android.apps.unveil.CaptureActivity}" drawable="goggles"/>
<item component="ComponentInfo{com.google.android.contacts/com.android.contacts.activities.PeopleActivity}" drawable="google_contacts"/>
<item component="ComponentInfo{com.google.android.dialer/com.google.android.dialer.extensions.GoogleDialtactsActivity}" drawable="google_dialer"/>
<item component="ComponentInfo{com.google.samples.apps.iosched/com.google.samples.apps.iosched.explore.ExploreIOActivity}" drawable="google_io_2015"/>
<item component="ComponentInfo{com.fingersoft.hillclimb/com.fingersoft.game.MainActivity}" drawable="hill_climb_racing"/>
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<item component="ComponentInfo{com.google.android.maps.mytracks/com.google.android.apps.mytracks.TrackListActivity}" drawable="my_tracks"/>
<item component="ComponentInfo{com.melodis.midomiMusicIdentifier.freemium/com.soundhound.android.appcommon.activity.SplashScreenActivity}" drawable="soundhound"/>
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<item component="ComponentInfo{com.speedsoftware.sqleditor/com.speedsoftware.sqleditor.SQLiteEditor}" drawable="sqlite_editor"/>
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<!--08/24/2015-->
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<item component="ComponentInfo{com.ebay.mobile/com.ebay.mobile.activities.eBay}" drawable="ebay"/>
<item component="ComponentInfo{com.microsoft.office.excel/com.microsoft.office.apphost.LaunchActivity}" drawable="excel"/>
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<item component="ComponentInfo{com.microsoft.amp.apps.foodanddrink/com.microsoft.amp.apps.foodanddrink.activities.views.MainActivity}" drawable="food__drink"/>
<item component="ComponentInfo{com.microsoft.xboxmusic/com.microsoft.xboxmusic.uex.activity.MusicExperienceActivity}" drawable="groove"/>
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<item component="ComponentInfo{com.microsoft.office.lync15/com.microsoft.office.lync.ui.splash.EntryPoint}" drawable="lync_2013"/>
<item component="ComponentInfo{com.microsoft.msa.authenticator/com.microsoft.onlineid.authenticator.LauncherActivity}" drawable="microsoft_account"/>
<item component="ComponentInfo{com.microsoft.kapp/com.microsoft.kapp.activities.SplashActivity}" drawable="microsoft_health"/>
<item component="ComponentInfo{com.microsoft.rdc.android/com.microsoft.rdc.ui.activities.HomeActivity}" drawable="microsoft_remote_desktop"/>
<item component="ComponentInfo{com.microsoft.rdc.android.beta/com.microsoft.rdc.ui.activities.HomeActivity}" drawable="microsoft_remote_desktop_beta"/>
<item component="ComponentInfo{com.microsoft.amp.apps.bingfinance/com.microsoft.amp.apps.bingfinance.activities.views.MainActivity}" drawable="money"/>
<item component="ComponentInfo{com.microsoft.myapps/com.microsoft.myapps.MainActivity}" drawable="my_apps"/>
<item component="ComponentInfo{com.microsoft.amp.apps.bingnews/com.microsoft.amp.apps.bingnews.activities.views.NewsHeadlinesMultiPanoActivity}" drawable="news"/>
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<item component="ComponentInfo{com.microsoft.office.officehub/com.microsoft.office.officehub.OHubAppLaunchActivity}" drawable="office_mobile"/>
<item component="ComponentInfo{com.microsoft.office.officeremote/microsoft.office.glass.android.app.SplashScreen}" drawable="office_remote"/>
<item component="ComponentInfo{com.microsoft.skydrive/com.microsoft.skydrive.MainActivity}" drawable="onedrive"/>
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<item component="ComponentInfo{com.microsoft.office.outlook/com.microsoft.office.outlook.MainActivity}" drawable="outlook"/>
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<item component="ComponentInfo{nl.leonardsimonse.softreboot/nl.leonardsimonse.softreboot.MainActivity}" drawable="soft_reboot_root"/>
<item component="ComponentInfo{com.soundcloud.android/com.soundcloud.android.main.LauncherActivity}" drawable="soundcloud"/>
<item component="ComponentInfo{com.td/com.td.mobile.controllers.SplashActivity}" drawable="td_canada"/>
<item component="ComponentInfo{org.telegram.messenger/org.telegram.ui.LaunchActivity}" drawable="telegram"/>
<item component="ComponentInfo{com.tinder/com.tinder.activities.ActivityLogin}" drawable="tinder"/>
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<item component="ComponentInfo{com.ubercab/com.ubercab.UBUberActivity}" drawable="uber"/>
<item component="ComponentInfo{com.viber.voip/com.viber.voip.WelcomeActivity}" drawable="viber"/>
<item component="ComponentInfo{org.videolan.vlc/org.videolan.vlc.gui.MainActivity}" drawable="vlc"/>
<item component="ComponentInfo{com.microsoft.amp.apps.bingweather/com.microsoft.amp.apps.bingweather.activities.MainActivity}" drawable="weather"/>
<item component="ComponentInfo{com.microsoft.office.word/com.microsoft.office.apphost.LaunchActivity}" drawable="word"/>
<item component="ComponentInfo{com.microsoft.smartglass/com.microsoft.xbox.xle.app.XLEActivity}" drawable="xbox_360_smartglass"/>
<item component="ComponentInfo{com.microsoft.xboxone.smartglass/com.microsoft.xbox.xle.app.XLEActivity}" drawable="xbox_one_smartglass"/>
<item component="ComponentInfo{com.microsoft.xboxone.smartglass.beta/com.microsoft.xbox.xle.app.XLEActivity}" drawable="xbox_one_smartglass_beta"/>
<item component="ComponentInfo{com.yahoo.mobile.client.android.mail/com.yahoo.mobile.client.android.mail.activity.MainActivity}" drawable="yahoo_mail"/>
<!--10/02/2015-->
<item component="ComponentInfo{com.cyngn.theme.chooser/com.cyngn.theme.chooser.ChooserLauncher}" drawable="theme_chooser_c_os"/>
<!--01/04/2016-->
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<item component="ComponentInfo{org.fastergps/org.fastergps.ui.BaseActivity}" drawable="fastergps"/>
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<item component="ComponentInfo{com.linkbubble.playstore/com.linkbubble.ui.EntryActivity}" drawable="link_bubble"/>
<item component="ComponentInfo{com.pitchedapps.material.glass.free/com.pitchedapps.material.glass.free.HomeActivity}" drawable="material_glass"/>
<item component="ComponentInfo{com.pitchedapps.material.glass.xda/com.pitchedapps.material.glass.free.HomeActivity}" drawable="material_glass_xda"/>
<item component="ComponentInfo{com.paypal.android.p2pmobile/com.paypal.android.p2pmobile.activity.IntroActivity}" drawable="paypal"/>
<item component="ComponentInfo{com.google.android.apps.photos/com.google.android.apps.photos.home.HomeActivity}" drawable="photos"/>
<item component="ComponentInfo{com.pitchedapps.icons.glass/com.pitchedapps.icons.HomeActivity}" drawable="pitched_glass"/>
<item component="ComponentInfo{com.yik.yak/com.yik.yak.ui.activity.SplashActivity}" drawable="yik_yak"/>
<item component=":LAUNCHER_ACTION_APP_DRAWER" drawable="ic_allapps" />
<!--03/27/2016-->
<item component="ComponentInfo{com.oasisfeng.greenify.pro/com.oasisfeng.greenify.pro.PilotActivity}" drawable="greenify"/>
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<item component="ComponentInfo{jahirfiquitiva.apps.iconshowcase.sample/jahirfiquitiva.apps.iconshowcase.sample.HomeActivity}" drawable="iconshowcase"/>
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<item component="ComponentInfo{jp.naver.line.android/jp.naver.line.android.activity.SplashActivity}" drawable="line"/>
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<item component="ComponentInfo{com.pluscubed.matlog/com.pluscubed.logcat.ui.LogcatActivity}" drawable="matlog"/>
<item component="ComponentInfo{com.mcgill/com.oohlala.controller.mainactivity.MainActivity}" drawable="mcgill"/>
<item component="ComponentInfo{com.paypal.android.p2pmobile/com.paypal.android.p2pmobile.startup.activities.StartupActivity}" drawable="paypal"/>
<item component="ComponentInfo{com.google.android.apps.plus/com.google.android.apps.plus.phone.PhotosLegacyLauncherActivity}" drawable="photos"/>
<item component="ComponentInfo{com.android.purenexussettings/com.android.purenexussettings.LauncherActivity}" drawable="purenexus"/>
<item component="ComponentInfo{com.riteshsahu.SMSBackupRestore/com.riteshsahu.SMSBackupRestore.FreeMain}" drawable="sms_backup_restore"/>
<item component="ComponentInfo{com.valvesoftware.android.steam.community/com.valvesoftware.android.steam.community.activity.MainActivity}" drawable="steam"/>
<item component="ComponentInfo{com.gettad/com.gettad.MainActivity}" drawable="tad"/>
<item component="ComponentInfo{hu.tagsoft.ttorrent.pro/hu.tagsoft.ttorrent.statuslist.SplashActivity}" drawable="ttorrent_pro"/>
</resources> | 85.272189 | 188 | 0.774085 |
865ed52996e815c83d483c5104db8b251a3dfee6 | 8,092 | xmi | XML | alvisnlp-test/xmi/export-xmi/BB-cat+ner-16514151.xmi | DorianKodelja/alvisnlp | 904c75db98f5fb4e295362e004a32723c0adb5f5 | [
"Apache-2.0"
] | 17 | 2017-01-02T15:57:03.000Z | 2022-01-07T16:07:38.000Z | alvisnlp-test/xmi/export-xmi/BB-cat+ner-16514151.xmi | DorianKodelja/alvisnlp | 904c75db98f5fb4e295362e004a32723c0adb5f5 | [
"Apache-2.0"
] | 137 | 2017-01-16T06:15:05.000Z | 2022-03-29T17:53:07.000Z | alvisnlp-test/xmi/export-xmi/BB-cat+ner-16514151.xmi | DorianKodelja/alvisnlp | 904c75db98f5fb4e295362e004a32723c0adb5f5 | [
"Apache-2.0"
] | 6 | 2017-01-13T09:05:17.000Z | 2021-05-29T07:42:29.000Z | <?xml version="1.0" encoding="UTF-8"?><xmi:XMI xmlns:pos="http:///de/tudarmstadt/ukp/dkpro/core/api/lexmorph/type/pos.ecore" xmlns:tcas="http:///uima/tcas.ecore" xmlns:xmi="http://www.omg.org/XMI" xmlns:cas="http:///uima/cas.ecore" xmlns:tweet="http:///de/tudarmstadt/ukp/dkpro/core/api/lexmorph/type/pos/tweet.ecore" xmlns:morph="http:///de/tudarmstadt/ukp/dkpro/core/api/lexmorph/type/morph.ecore" xmlns:type3="http:///de/tudarmstadt/ukp/dkpro/core/api/frequency/tfidf/type.ecore" xmlns:types="http:///fr/inra/maiage/bibliome/alvisnlp/bibliomefactory/modules/uima/types.ecore" xmlns:dependency="http:///de/tudarmstadt/ukp/dkpro/core/api/syntax/type/dependency.ecore" xmlns:type7="http:///de/tudarmstadt/ukp/dkpro/core/api/semantics/type.ecore" xmlns:type9="http:///de/tudarmstadt/ukp/dkpro/core/api/transform/type.ecore" xmlns:type="http:///de/tudarmstadt/ukp/dkpro/core/api/anomaly/type.ecore" xmlns:type8="http:///de/tudarmstadt/ukp/dkpro/core/api/syntax/type.ecore" xmlns:type4="http:///de/tudarmstadt/ukp/dkpro/core/api/metadata/type.ecore" xmlns:type5="http:///de/tudarmstadt/ukp/dkpro/core/api/ner/type.ecore" xmlns:type6="http:///de/tudarmstadt/ukp/dkpro/core/api/segmentation/type.ecore" xmlns:type2="http:///de/tudarmstadt/ukp/dkpro/core/api/coref/type.ecore" xmlns:constituent="http:///de/tudarmstadt/ukp/dkpro/core/api/syntax/type/constituent.ecore" xmlns:chunk="http:///de/tudarmstadt/ukp/dkpro/core/api/syntax/type/chunk.ecore" xmi:version="2.0">
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| 105.090909 | 1,510 | 0.704399 |
c190a63d5194ee2f5de256fa8809eb49022d97cc | 721 | xml | XML | app/src/main/res/values-pt/strings.xml | felipemfp/safadometro | b677cf917f661f5dddc123363fc746e3710d0906 | [
"MIT"
] | null | null | null | app/src/main/res/values-pt/strings.xml | felipemfp/safadometro | b677cf917f661f5dddc123363fc746e3710d0906 | [
"MIT"
] | 2 | 2016-06-06T11:11:51.000Z | 2017-01-30T09:28:07.000Z | app/src/main/res/values-pt/strings.xml | felipemfp/safadometro | b677cf917f661f5dddc123363fc746e3710d0906 | [
"MIT"
] | null | null | null | <resources>
<string name="app_name">Safadômetro</string>
<string name="author_email">felipemfpontes@gmail.com</string>
<string name="navigation_drawer_open">Abrir navegação</string>
<string name="navigation_drawer_close">Fechar navegação</string>
<string name="action_settings">Configurações</string>
<string name="good_label">ANJO</string>
<string name="bad_label">VAGABUNDO</string>
<string name="birth_label">Qual sua data de nascimento?</string>
<string name="submit_button">Calcular</string>
<string name="invalid_format">Formato inválido</string>
<string name="invalid_date">Data inválida</string>
<string name="empty_date">Insira uma data</string>
</resources>
| 36.05 | 68 | 0.732316 |
fd2ac45b3ce1c94f6137255b97f99ad50f7041ec | 1,752 | xml | XML | objectfabric.tests/build.xml | steakknife/ObjectFabric | 402cda632700aff009a9d43664dcced78aa2cadb | [
"Apache-2.0"
] | 1 | 2016-06-26T17:46:21.000Z | 2016-06-26T17:46:21.000Z | objectfabric.tests/build.xml | steakknife/ObjectFabric | 402cda632700aff009a9d43664dcced78aa2cadb | [
"Apache-2.0"
] | null | null | null | objectfabric.tests/build.xml | steakknife/ObjectFabric | 402cda632700aff009a9d43664dcced78aa2cadb | [
"Apache-2.0"
] | null | null | null | <project name="objectfabric.tests" basedir=".">
<target name="ibm.contest.instrument" description="Instrument classes for concurrency testing">
<delete dir="temp">
</delete>
<copy todir="temp" failonerror="true">
<fileset dir="../objectfabric/classes/" includes="**/*.class" />
</copy>
<java classpath="lib/ibm.contest/ConTest.jar" classname="com.ibm.contest.instrumentation.Instrument">
<arg value="temp" />
</java>
</target>
<target name="ibm.contest.run" description="Run test for concurrency">
<java classname="com.objectfabric.Concurrent">
<classpath path="temp" />
<classpath path="lib/ibm.contest/ConTest.jar" />
<classpath path="lib/junit/junit.jar" />
</java>
</target>
<target name="ibm.contest.runTests" description="Run test for concurrency">
<junit showoutput="true">
<classpath path="temp" />
<classpath path="lib/ibm.contest/ConTest.jar" />
<classpath path="lib/junit/junit.jar" />
<!--formatter type="plain" /-->
<!--test name="com.objectfabric.Concurrent" /-->
<!--test name="com.objectfabric.VisitorTest" /-->
<!--test name="com.objectfabric.InterceptionTest" /-->
<!--batchtest>
<fileset dir="copy/com.objectfabric/tests">
<include name="**/*Test*.java" />
</fileset>
</batchtest-->
</junit>
</target>
<target name="odb.instrument" description="Instrument classes for ODB">
<delete dir="temp">
</delete>
<copy todir="temp" failonerror="true">
<fileset dir="../objectfabric/classes/" includes="**/*.class" />
</copy>
<java classpath="lib/odb/ODB1.5.jar" classname="com.lambda.Debugger.Debugify" fork="true" dir="lib/odb">
<arg value="../../temp" />
</java>
</target>
</project> | 34.352941 | 107 | 0.643836 |
4ffb7759da9ab362c9f360458461d9a7248ff68e | 6,710 | xib | XML | Weather/CustomTableViewCell.xib | almakkyi/Weather | 4d66314ab13a519b59ee82c7cf32d112b5f87635 | [
"Apache-2.0"
] | null | null | null | Weather/CustomTableViewCell.xib | almakkyi/Weather | 4d66314ab13a519b59ee82c7cf32d112b5f87635 | [
"Apache-2.0"
] | null | null | null | Weather/CustomTableViewCell.xib | almakkyi/Weather | 4d66314ab13a519b59ee82c7cf32d112b5f87635 | [
"Apache-2.0"
] | null | null | null | <?xml version="1.0" encoding="UTF-8" standalone="no"?>
<document type="com.apple.InterfaceBuilder3.CocoaTouch.XIB" version="3.0" toolsVersion="6250" systemVersion="14B25" targetRuntime="iOS.CocoaTouch" propertyAccessControl="none" useAutolayout="YES" useTraitCollections="YES">
<dependencies>
<plugIn identifier="com.apple.InterfaceBuilder.IBCocoaTouchPlugin" version="6244"/>
<capability name="Constraints to layout margins" minToolsVersion="6.0"/>
</dependencies>
<objects>
<placeholder placeholderIdentifier="IBFilesOwner" id="-1" userLabel="File's Owner"/>
<placeholder placeholderIdentifier="IBFirstResponder" id="-2" customClass="UIResponder"/>
<tableViewCell contentMode="scaleToFill" selectionStyle="none" indentationWidth="10" reuseIdentifier="customCell" id="OXz-BB-eTj" customClass="CustomTableViewCell" customModule="Weather" customModuleProvider="target">
<rect key="frame" x="0.0" y="0.0" width="320" height="44"/>
<autoresizingMask key="autoresizingMask"/>
<tableViewCellContentView key="contentView" opaque="NO" clipsSubviews="YES" multipleTouchEnabled="YES" contentMode="center" tableViewCell="OXz-BB-eTj" id="bkh-zw-zda">
<autoresizingMask key="autoresizingMask"/>
<subviews>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="Wednesday" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="5fT-f9-m7D">
<rect key="frame" x="8" y="11" width="90" height="20.5"/>
<constraints>
<constraint firstAttribute="width" constant="90" id="ZYO-Zw-e1O"/>
</constraints>
<fontDescription key="fontDescription" type="system" pointSize="17"/>
<color key="textColor" white="1" alpha="1" colorSpace="calibratedWhite"/>
<nil key="highlightedColor"/>
</label>
<imageView userInteractionEnabled="NO" contentMode="scaleToFill" horizontalHuggingPriority="251" verticalHuggingPriority="251" translatesAutoresizingMaskIntoConstraints="NO" id="zkx-Gy-CE8">
<rect key="frame" x="150" y="2" width="50" height="40"/>
<constraints>
<constraint firstAttribute="width" constant="50" id="LE1-p0-Uqo"/>
<constraint firstAttribute="height" constant="40" id="X2i-KQ-SRF"/>
</constraints>
</imageView>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="12°" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="2np-xT-1HZ">
<rect key="frame" x="218" y="11" width="42" height="21"/>
<constraints>
<constraint firstAttribute="width" constant="42" id="CB0-xk-UtK"/>
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<fontDescription key="fontDescription" type="system" pointSize="17"/>
<color key="textColor" red="1" green="1" blue="1" alpha="1" colorSpace="custom" customColorSpace="calibratedRGB"/>
<nil key="highlightedColor"/>
</label>
<label opaque="NO" userInteractionEnabled="NO" contentMode="left" horizontalHuggingPriority="251" verticalHuggingPriority="251" text="12°" lineBreakMode="tailTruncation" baselineAdjustment="alignBaselines" adjustsFontSizeToFit="NO" translatesAutoresizingMaskIntoConstraints="NO" id="TsA-zf-Vkv">
<rect key="frame" x="268" y="11" width="42" height="21"/>
<constraints>
<constraint firstAttribute="width" constant="42" id="ufk-98-owD"/>
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<fontDescription key="fontDescription" type="system" pointSize="17"/>
<color key="textColor" red="1" green="1" blue="1" alpha="1" colorSpace="custom" customColorSpace="calibratedRGB"/>
<nil key="highlightedColor"/>
</label>
</subviews>
<color key="backgroundColor" white="0.0" alpha="0.0" colorSpace="calibratedWhite"/>
<constraints>
<constraint firstAttribute="centerY" secondItem="5fT-f9-m7D" secondAttribute="centerY" constant="0.25" id="1Vi-pp-vfG"/>
<constraint firstItem="5fT-f9-m7D" firstAttribute="leading" secondItem="bkh-zw-zda" secondAttribute="leadingMargin" id="2cf-I7-cFY"/>
<constraint firstItem="zkx-Gy-CE8" firstAttribute="leading" secondItem="5fT-f9-m7D" secondAttribute="trailing" constant="52" id="3ZS-YR-8xx"/>
<constraint firstAttribute="centerY" secondItem="TsA-zf-Vkv" secondAttribute="centerY" constant="0.25" id="5gE-OO-bcz"/>
<constraint firstItem="TsA-zf-Vkv" firstAttribute="leading" secondItem="2np-xT-1HZ" secondAttribute="trailing" constant="8" id="IN2-HP-8nU"/>
<constraint firstAttribute="centerY" secondItem="zkx-Gy-CE8" secondAttribute="centerY" id="Vhe-6z-bDY"/>
<constraint firstAttribute="trailingMargin" secondItem="TsA-zf-Vkv" secondAttribute="trailing" constant="2" id="rJE-mn-lHp"/>
<constraint firstAttribute="centerY" secondItem="2np-xT-1HZ" secondAttribute="centerY" constant="0.25" id="tmN-L7-S4Y"/>
<constraint firstItem="zkx-Gy-CE8" firstAttribute="top" secondItem="bkh-zw-zda" secondAttribute="topMargin" constant="-6" id="vfY-HU-24A"/>
</constraints>
</tableViewCellContentView>
<color key="backgroundColor" white="0.0" alpha="0.0" colorSpace="calibratedWhite"/>
<connections>
<outlet property="dayLabel" destination="5fT-f9-m7D" id="yGi-Cm-FrU"/>
<outlet property="maxTempLabel" destination="2np-xT-1HZ" id="x62-qa-FXm"/>
<outlet property="minTempLabel" destination="TsA-zf-Vkv" id="0eX-Br-dKH"/>
<outlet property="weatherIcon" destination="zkx-Gy-CE8" id="g6D-2U-PIL"/>
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| 89.466667 | 321 | 0.617139 |
0052886b14b1fd5bb8392e6e90bcfe0e5eeb6113 | 7,960 | xml | XML | mobile-launcher/SideQuestLauncher/AppStarter/src/main/res/values-cn/strings.xml | wsad-io/SideQuest | a876551c32857810b583395814616ddac2077ba4 | [
"MIT"
] | 157 | 2020-08-19T13:01:11.000Z | 2022-03-30T04:51:16.000Z | mobile-launcher/SideQuestLauncher/AppStarter/src/main/res/values-cn/strings.xml | gerryhernandez/SideQuest | 2ed693d245eafa79e8e3d80f69c3fbe484ed0859 | [
"MIT"
] | 77 | 2020-08-21T00:38:56.000Z | 2022-03-22T14:07:59.000Z | mobile-launcher/SideQuestLauncher/AppStarter/src/main/res/values-cn/strings.xml | przemo-c/Sidequest_new | 160d0cd21ced3bf989e157196d0fc7181b22c3f5 | [
"MIT"
] | 47 | 2020-08-19T13:01:01.000Z | 2022-02-26T18:51:02.000Z | <resources>
<!-- String resources (non translatable) -->
<string name="AppName">AppStarter</string>
<!-- To be translated -->
<string name="AmazonHome">FireTV 主界面</string>
<string name="MoveAppAndClickToDrop">现在移动应用程序，再次点击放置应用到新位置 \n（按返回键取消）</string>
<string name="MoveAppAndClickToDropWhenStartedByMenu">现在移动应用程序，再次点击放置应用到新位置 \n（按返回键取消）</string>
<string name="loading">加载中</string>
<string name="background_observation">后台监视</string>
<string name="enable_background_observation_desc">启用后台监视 Home 键和启动事件。</string>
<string name="enable_background_observation_title">启用后台监视。</string>
<string name="iptitle">IP 地址</string>
<string name="hostnametitle">主机名</string>
<string name="notfound">未找到…</string>
<string name="appstarterversiontitle">AppStarter 版本</string>
<string name="startup_app_desc">在 FireTV 启动时自动启动的应用</string>
<string name="startup_app_title">自启动应用</string>
<string name="singleclick_app_desc">在单击 Home 键时启动的应用。</string>
<string name="singleclick_app_title">Home 单击启动应用</string>
<string name="doubleclick_app_desc">在双击 Home 键时启动的应用。</string>
<string name="doubleclick_app_title">Home 双击启动应用</string>
<string name="showsysapps_desc">在应用列表中也显示系统应用程序。</string>
<string name="showsysapps_title">显示系统应用</string>
<string name="hiddenapps_desc">在程序列表中不显示的应用程序。</string>
<string name="hiddenapps_title">隐藏应用</string>
<string name="applist_settings">应用列表设置</string>
<string name="settings_timings">监视计时</string>
<string name="doubleclick_interval_desc">设置等待第二次点击的毫秒数（100到1000之间）</string>
<string name="doubleclick_interval_title">双击间隔</string>
<string name="is_invalid_number">对当前设置无效！</string>
<string name="update_currentversion">当前 AppStarter 版本</string>
<string name="update_currentversion_kodi">当前 Kodi 版本</string>
<string name="install">安装</string>
<string name="serverVersion">AppStarter 最新版本</string>
<string name="serverVersion_kodi">Kodi 最新版本</string>
<string name="update_checkfor">检查更新</string>
<string name="update">更新到最新版本</string>
<string name="update_hitcheckfor">点击检查更新来查找最新版本。</string>
<string name="autoselectfirsticon_desc">当切换到应用抽屉时自动选择第一个图标（应用列表）。</string>
<string name="autoselectfirsricon_title">自动选择第一个图标（应用列表）</string>
<string name="about_appstarter">AppStarter 是亚马逊 FireTV 的一个无需 Root 的 Launcher 替代品/应用抽屉：\n\n访问XDA-Developers上的讨论组：\nhttp://forum.xda-developers.com/fire-tv/themes-apps/app-root-home-launcher-replacement-app-t3118135\n\nAppStarter是开源软件，访问GitHub上的项目：\nhttps://github.com/sphinx02/AppStarter</string>
<string name="jumpbackwatchdogtime_desc">点击操作时，AppStarter 防止亚马逊home launcher切换到前台的时间（毫秒，0到10000之间）。设置为0禁用此功能。</string>
<string name="jumpbackwatchdogtime_title">返回看门狗时间</string>
<string name="AmazonSettings">FireTV 设置</string>
<string name="leftbar_allapps">应用</string>
<string name="leftbar_infos">系统</string>
<string name="leftbar_updates">更新</string>
<string name="leftbar_install">安装</string>
<string name="leftbar_settings">设置</string>
<string name="appsettingssort">移动</string>
<string name="appsettings_settings">应用设置</string>
<string name="language_settings">语言设置</string>
<string name="language_summary">手动设置语言。</string>
<string name="language_title">语言</string>
<string name="update_checkfortitle">检查更新</string>
<string name="update_checkfordesc">等待从GitHub检查最新版本。</string>
<string name="update_checkformessage">检查更新。</string>
<string name="update_foundnew">发现新版本 - 现在更新！</string>
<string name="update_foundnotnew">你已经安装了最新版本！</string>
<string name="power_reboot">重启</string>
<string name="wifissidtitle">WiFi / WLAN 名称（SSID）</string>
<string name="layout_settings">布局设置</string>
<string name="wallpaper_summary">给 AppStarter 设置自定义背景图片/壁纸</string>
<string name="wallpaper_title">壁纸 / 背景图片</string>
<string name="remove_wallpaper">移除壁纸</string>
<string name="select_wallpaper">选择壁纸</string>
<string name="power_sleep">睡眠</string>
<string name="system_informative">系统信息</string>
<string name="system_settings">系统设置</string>
<string name="system_sleeptime_edit_summary">设备多少分钟无动作后进入睡眠。</string>
<string name="system_sleeptime_edit_title">睡眠超时时间</string>
<string name="gotosleep_summary">注意：此功能已经被从 AppStarter 移除！长按 Home 键寻找马上进入睡眠的选项。</string>
<string name="gotosleep_title">进入睡眠</string>
<string name="system_restart_summary">注意：如果你点击此处，设备将会马上重启！</string>
<string name="system_restart_title">重启</string>
<string name="gotosleep_waitforsleep">请等待，设备将会在几秒后进入睡眠…</string>
<string name="gotosleep_waitforsleep_title">进入睡眠模式…</string>
<string name="sleeptime_limit">只接受在 %1$d 和 %2$d 分钟之间的数值！</string>
<string name="gotosleep_cancel">取消进入睡眠…</string>
<string name="devicedetailstitle">设备详细信息</string>
<string name="appicon_size_title">应用图标大小</string>
<string name="appicon_size_summary">主应用抽屉中的应用图标大小（数值0到200之间，单位DPI）。设置为0使用默认的图标大小。</string>
<string name="importExport">导入 / 导出</string>
<string name="importexport_export_summary">导出当前 AppStarter 设置到ZIP文件。</string>
<string name="importexport_export_title">导出</string>
<string name="importexport_import_summary">从ZIP文件中导入 AppStarter 设置。请注意只导入受信任的 ZIP 文件！</string>
<string name="importexport_import_title">导入</string>
<string name="deviceuptime">运行时间</string>
<string name="uptimedesc">设备已经运行了 %1$s（启动时间：%2$s）</string>
<string name="clearpreviousinstance_desc">如果选中此选项，该应用之前所有的运行实例将会被清除，重新启动一个新的进程（不会恢复之前状态）。</string>
<string name="clearpreviousinstance_singleclick_title">单击应用程序：清除之前运行实例</string>
<string name="clearpreviousinstance_doubleclick_title">双击应用程序：清除之前运行实例</string>
<string name="background_observation_viaadb_title">通过 ADB 检查 Home 键</string>
<string name="background_observation_viaadb_desc">使用 ADB 检查 Home 键点击。此方法更精确，但只在ADB运行和启用的状态下有效（在设置中禁用/启用）。</string>
<string name="system_restart_summary_removed">注意：该功能已经从AppStarter中被移除，请同时按下\"确定/选择\" + \"播放\"按钮来重启FireTV.</string>
<string name="open_adb_settings_title">打开ADB设置</string>
<string name="open_adb_settings_summary">这是打开ADB设置的快捷方式。</string>
<string name="observation_via_adb_title">通过ADB监视</string>
<string name="observation_via_adb_summary">你已经选择通过ADB监视Home键。\n\n使用该选项请注意必须启用ADB。如果已经安装FireOS5 (Android v5.1)，你必须确保此时没有其他设备通过ADB链接。如果你想使用类似adbFire, Amazon FireTV Utility App, Apps2Fire的工具，你应该在尝试连接前先禁用AppStarter的ADB监视并禁用/启用ADB。\n\n如果你想重新在AppStarter中启用ADB监视，确保你先禁用/启用ADB（下面有进入ADB设置的快捷方式）。</string>
<string name="observation_without_adb_title">不通过ADB监视</string>
<string name="observation_without_adb_summary">你已经选择新的Home键监视方式（不通过ADB）。\n\此监视方式仅在亚马逊FireTV首页起效。这意味着如果你在其他应用中（比如Kodi），你必须先点击Home键回到亚马逊FireTV首页，然后再单击或者双击Home键。\n\n实际上这意味着在其他应用中你需要多按一次Home键。例如在Kodi中，你需要双击Home键来完成单击操作，或者三击Home键来完成双击操作。\n\n对于这种奇怪的行为我们表示抱歉，由于Android的技术限制，在不使用ADB的情况下暂时没有其他解决办法。</string>
<string name="fallback_to_nonadb_title">自动退回不使用ADB的监视方式</string>
<string name="fallback_to_nonadb_desc">如果选择了此选项，并且ADB监视失败了3次，Home键监视方式将会启动切换到不使用ADB的监视方式。</string>
<string name="adb_fail_auto_observation_change">切换到不使用ADB的监视\n\nADB监视已经失败了超过3次。Home键监视方式已经切换到不使用ADB的监视方式。你可以在AppStarter设置中更改此行为。</string>
<string name="hideleftbarinappoverview_title">在应用抽屉中隐藏左侧导航栏</string>
<string name="hideleftbarinappoverview_desc">在主页面（应用抽屉）时左侧导航栏会被隐藏</string>
<string name="showbackgroundforappnames_title">应用名称背景 (应用抽屉)</string>
<string name="showbackgroundforappnames_desc">在应用抽屉中的应用名称显示背景。这会在使用背景图片的情况下让应用名称变得易读。</string>
<string name="feature_only_availabe_fireos3_and_older">该功能仅在FireOS 3或更高版本中有效…</string>
<string name="update_settings">更新设置</string>
<string name="kodi_update_policy_desc">决定安装哪些Kodi更新. 如果你选择 \"Nightly\", 检查更新版本将会无效（你可以始终安装当前版本）。\n注意：如果需要降级，你必须手动删除Kodi！</string>
<string name="kodi_update_policy_title">Kodi更新策略</string>
<string name="not_installed">not installed</string>
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<title>The Immortal mentor: or, Man's unerring guide to a healthy, wealthy, and happy life. In three parts. / By Lewis Cornaro, Dr. Franklin, and Dr. Scott. ; [Four lines from Pope]</title>
<author>Cornaro, Luigi, 1475-1566.</author>
<author>Weems, M. L. (Mason Locke), 1759-1825, comp.</author>
<author>Franklin, Benjamin, 1706-1790. Way to wealth.</author>
<author>Scott, Thomas, 1747-1821. Sure guide to happiness.</author>
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<pb facs="unknown:030282_0000_0FE59847DF2D5A90"/>
<pb facs="unknown:030282_0001_0FE59849628DB7E8"/>
<head>RECOMMENDATION BY GEORGE WASHINGTON.</head>
<opener>
<dateline>
<hi>Mount-Vernon,</hi>
<date>
<hi>July,</hi> 3<hi>d,</hi> 1799.</date>
</dateline>
<salute>REV. SIR,</salute>
</opener>
<p>For your kind compliment—"The IMMORTAL MENTOR," I beg you to accept my beſt thanks. I have peruſed it with ſingular ſatisfaction; and heſitate not to ſay that it is <hi>in my opinion at leaſt,</hi> an <hi>invaluable compilation</hi> I cannot but hope that a book whoſe <hi>contents</hi> do ſuch <hi>credit</hi> to its <hi>title,</hi> will meet a very generous patronage.</p>
<p>Should that patronage equal my wiſhes, you will have no reaſon to regret that you ever printed the Immortal Men<g ref="char:EOLhyphen"/>tor.</p>
<closer>
<signed>With reſpect I am Rev. Sir, Your moſt obedient Humble Servant, GEORGE WASHINGTON.</signed>
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<trailer>The Rev. MR. WEEMS.</trailer>
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<div type="title_page">
<pb facs="unknown:030282_0002_0FE5984BC60BB2F0"/>
<p>THE IMMORTAL MENTOR: OR, <hi>MAN's UNERRING GUIDE</hi> TO A HEALTHY, WEALTHY, AND HAPPY LIFE. In three Parts. BY <hi>LEWIS CORNARO, DR. FRANKLIN, AND DR. SCOTT.</hi>
</p>
<q>
<l>"Reaſon's whole pleaſure, all the joys of ſenſe,</l>
<l>"Lie in three words—health, peace, and competence.</l>
<l>"Bleſt health conſiſts with temperance alone,</l>
<l>"And peace, O virtue! peace is all thy own."</l>
<bibl>POPE.</bibl>
</q>
<p>
<hi>PHILADELPHIA:</hi> PRINTED FOR THE REV. MASON L. WEEMS, BY FRANCIS AND ROBERT BAILEY, NO. 116, HIGH-STREET. 1796.</p>
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<head>CONTENTS.</head>
<list>
<head>PART I.</head>
<item>CHAP. I. <hi>MAN's unerring Guide to a Long and Healthy Life.</hi> 1</item>
<item>II. <hi>The Method of Correcting a Bad Conſtitution</hi> 41</item>
<item>III. <hi>A Letter from Sig. Lewis Cornaro, to the Right Rev. Barbara, Patri<g ref="char:EOLhyphen"/>arch of Aquileia</hi> 52</item>
<item>IV. <hi>Of the Birth and Death of Man</hi> 62</item>
<item>
<pb n="iv" facs="unknown:030282_0004_0FE59E4EB9E68668"/>
APPENDIX. <hi>Golden Rules of Health, ſelected from Hippocra<g ref="char:EOLhyphen"/>tes, Plutarch, and ſeve<g ref="char:EOLhyphen"/>ral other eminent Phyſi<g ref="char:EOLhyphen"/>cians and Philoſophers.</hi> 81</item>
</list>
<list>
<head>PART II.</head>
<item>INTRODUCTION. 97</item>
<item>
<hi>The Way to Wealth.</hi> 107</item>
<item>
<hi>Advice to a Young Tradeſman.</hi> 126</item>
</list>
<list>
<head>PART III.</head>
<item>CHAP. I. <hi>A ſure Guide to Happi<g ref="char:EOLhyphen"/>neſs.</hi> 133</item>
<item>II. <hi>On Social Love.</hi> 234</item>
</list>
</div>
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<body>
<head>
<pb facs="unknown:030282_0005_0FE59E53C9BF9718"/>THE IMMORTAL MENTOR, &c.</head>
<div n="1" type="part">
<div n="1" type="chapter">
<p>IT is an unhappineſs into which the people of this age are fallen, that luxury is become faſhonable and too ge<g ref="char:EOLhyphen"/>nerally preferred to frugality. Prodi<g ref="char:EOLhyphen"/>gality is now-a-days tricked up in the pompous titles of generoſity and gran<g ref="char:EOLhyphen"/>deur; whilſt bleſt frugality is too often branded as the badge of an avaricious and ſordid ſpirit.</p>
<p>THIS error has ſo far ſeduced us, as to prevail on many to renounce a frugal way of living, though taught by nature, and to indulge thoſe exceſſes which ſerve
<pb n="2" facs="unknown:030282_0006_0FE59E5569FD4098"/>
only to abridge the number of our days. We are grown old before we have been able to taſte the pleaſures of being young. And the time which ought to be the ſummer of our lives is often the begin<g ref="char:EOLhyphen"/>ning of their winter.</p>
<p>OH unhappy Italy! Doeſt thou not ſee, that gluttony and exceſs rob thee, every year, of more inhabitants than peſtilence, war, and famine could have done? Thy true plagues, are thy nu<g ref="char:EOLhyphen"/>merous luxuries in which thy deluded ci<g ref="char:EOLhyphen"/>tizens indulge themſelves to an exceſs unworthy of the rational character, and utterly ruinous to their health. Put a ſtop to this fatal abuſe, for God's ſake, for there is not, I am certain of it, a vice more abominable in the eyes of the divine Majeſty, nor any more deſtruc<g ref="char:EOLhyphen"/>tive. How many have I ſeen cut off, in the flower of their days by this unhappy cuſtom of high feeding! How many ex<g ref="char:EOLhyphen"/>cellent friends has gluttony deprived me
<pb n="3" facs="unknown:030282_0007_0FE59E5700D082E8"/>
of, who, but for this accurſed vice, might have been an ornament to the world, an honour to their country, and have af<g ref="char:EOLhyphen"/>forded me as much joy in their lives, as I now feel concern at their deaths.</p>
<p>IN order, therefore, to put a ſtop to ſo great an evil, I have undertaken this lit<g ref="char:EOLhyphen"/>tle book, and I attempt it the more readi<g ref="char:EOLhyphen"/>ly, as many young gentlemen have re<g ref="char:EOLhyphen"/>queſted it of me, moved thereto by ſee<g ref="char:EOLhyphen"/>ing their fathers drop off in the flower of their youth, and me ſo ſound and hearty at the age of eighty-one. They begged me to let them know by what means I attained to ſuch excellent health and ſpirits at my time of life. I could not but think their curioſity very laud<g ref="char:EOLhyphen"/>able, and was willing to gratify them, and at the ſame time do ſome ſervice to my countrymen, by declaring, in the firſt place, what led me to renounce intem<g ref="char:EOLhyphen"/>perance and lead a temperate life; ſe<g ref="char:EOLhyphen"/>condly, by ſhewing the rules I obſerved;
<pb n="4" facs="unknown:030282_0008_0FE59E59119F6210"/>
and thirdly, what unſpeakable ſatisfac<g ref="char:EOLhyphen"/>tion and advantage I derived from it; whence it may be very clearly ſeen how eaſy a thing it is for a wiſe man to eſcape all the curſes of intemperance, and ſecure to himſelf the ineſtimable felicities of vigorous health and chearful age.</p>
<p>THE firſt thing that led me to em<g ref="char:EOLhyphen"/>brace a temperate life, was, the many and ſore evils which I ſuffered from the contrary courſe of living; my conſtitution was naturally weakly and delicate, which ought in reaſon to have made me more regular and prudent, but being like moſt young men, too fond of what is uſually called good eating and drinking, I gave the rein to my appetites. In a little time I began to feel the ill ef<g ref="char:EOLhyphen"/>fects of ſuch intemperance; for I had ſcarce attained to my thirty-fifth year, be<g ref="char:EOLhyphen"/>fore I was attacked with a complication of diſorders, ſuch as, head-achs, a ſick ſtomach, cholicky uneaſineſſes, the gout,
<pb n="5" facs="unknown:030282_0009_0FE59E5E554FE308"/>
rheumatic pains, lingering fevers, and continual thirſt; and though I was then but in the middle of my days, my con<g ref="char:EOLhyphen"/>ſtitution ſeemed ſo entirely ruined that I could hardly hope for any other termi<g ref="char:EOLhyphen"/>nation to my ſufferings but death.</p>
<p>THE beſt phyſicians in Italy employed all their ſkill in my behalf, but to no ef<g ref="char:EOLhyphen"/>fect. At laſt they told me, very candidly, that there was but one thing that could afford me a ſingle ray of hope, but one medicine that could give a radical cure, <abbr>
<hi>viz.</hi>
</abbr> the immediate adoption of a temper<g ref="char:EOLhyphen"/>ate and regular life. They added more<g ref="char:EOLhyphen"/>over, that, now, I had no time to loſe, that I muſt immediately, either chuſe a regimen or death, and that if I deferred their advice much longer, it would be too late for ever to do it. This was a home thruſt. I could not bear the thoughts of dying ſo ſoon, and being con<g ref="char:EOLhyphen"/>vinced of their abilities and experience, I thought the wiſeſt courſe I could take,
<pb n="6" facs="unknown:030282_0010_0FE59E609D10EEE8"/>
would be to follow their advice, how diſagreeable ſoever it might ſeem.</p>
<p>I THEN requeſted my phyſicians to tell me exactly after what manner I ought to govern myſelf? To this they replied, that I ſhould always conſider myſelf as an in<g ref="char:EOLhyphen"/>firm perſon; eat nothing but what agreed with me, and that in ſmall quantity. I then immediately entered on this new courſe of life, and, with ſo determined a reſolution, that nothing has been ſince able to divert me from it. In a few days I perceived that this new way of living agreed very well with me; and in leſs than a twelvemonth I had the unſpeak<g ref="char:EOLhyphen"/>able happineſs to find that all my late a<g ref="char:EOLhyphen"/>larming ſymptoms were vaniſhed, and that I was perfectly reſtored to health.</p>
<p>No ſooner had I began to taſte the ſweets of this new reſurrection, but I made many very pleaſing reflections on the great advantage of temperance, and thought within myſelf, <q>if this virtue has
<pb n="7" facs="unknown:030282_0011_0FE59E62863FFDA8"/>
had ſo divine an efficacy, as to cure me of ſuch grievous diſorders, ſurely it will help my bad conſtitution and con<g ref="char:EOLhyphen"/>firm my health.</q> I therefore applied myſelf diligently to diſcover what kinds of food were propereſt for me, and made choice of ſuch meats and drinks only as agreed with my conſtitution, obſerving it as an inviolable law with myſelf, <hi>always to riſe with an appetite to eat more if I pleaſ<g ref="char:EOLhyphen"/>ed.</hi> In a word, I entirely renounced in<g ref="char:EOLhyphen"/>temperance, and made a vow to continue the remainder of my life under the ſame regimen I had obſerved: A happy reſo<g ref="char:EOLhyphen"/>lution this! The keeping of which entire<g ref="char:EOLhyphen"/>ly cured me of all my infirmities. I ne<g ref="char:EOLhyphen"/>ver before lived a year together, without falling once, at leaſt, into ſome violent ill<g ref="char:EOLhyphen"/>neſs; but this never happened to me af<g ref="char:EOLhyphen"/>terwards; on the contrary, I have always been healthy ever ſince I was temperate.</p>
<p>I MUST not forget here to mention a circumſtance of conſiderable conſe<g ref="char:EOLhyphen"/>quence.
<pb n="8" facs="unknown:030282_0012_0FE59E65259C8658"/>
I have been telling of a great, and to me, a moſt happy change in my way of living. Now all changes, tho' from the <hi>worſt</hi> to the <hi>beſt</hi> habits, are, at firſt, diſagreeable, I found it ſo; for having long accuſtomed myſelf to high feeding, I had contracted ſuch a fond<g ref="char:EOLhyphen"/>neſs for it, that though I was daily de<g ref="char:EOLhyphen"/>ſtroying myſelf, yet did it, at firſt, coſt me ſome ſtruggle to relinquiſh it. Na<g ref="char:EOLhyphen"/>ture, long uſed to hearty meals, expected them, and was quite diſſatisfied with my moderate repaſts. To divert my mind from theſe little diſſatisfactions, I uſed immediately after dinner, to betake my<g ref="char:EOLhyphen"/>ſelf to ſome innocent amuſement or uſe<g ref="char:EOLhyphen"/>ful purſuit, ſuch as, my devotions, my book, muſic, &c.</p>
<p>BUT to return.—Beſides the two fore<g ref="char:EOLhyphen"/>going important rules about eating and drinking, that is, not to take of any thing, but as much as my ſtomach could eaſily digeſt, and to uſe thoſe things only
<pb n="9" facs="unknown:030282_0013_0FE59E6978836840"/>
which agreed with me. I have very carefully avoided all <hi>extremes</hi> of <hi>heat</hi> and <hi>cold,</hi> exceſſive fatigue, interruption of my uſual time of reſt, <hi>late hours,</hi> and <hi>too cloſe</hi> and <hi>intenſe thinking.</hi> I am likewiſe greatly indebted for the excellent health I enjoy, to that calm and temperate ſtate in which I have been careful to keep my paſſions.</p>
<p>THE influence of the paſſions on the nerves, and health of our bodies, is ſo great, that none can poſſibly be ignorant of it. He therefore who ſeriouſly wiſhes to enjoy good health, muſt, above all things, learn to conquer his paſſions, and keep them in ſubjection to reaſon. For let a man be never ſo temperate in diet, or regular in exerciſe, yet ſtill ſome unhappy paſſion, if indulged to exceſs, will prevail over all his regularity, and prevent the good effects of his tempe<g ref="char:EOLhyphen"/>rance; no words, therefore, can ade<g ref="char:EOLhyphen"/>quately expreſs the wiſdom of guarding
<pb n="10" facs="unknown:030282_0014_0FE59E6B4E22C640"/>
againſt an influence ſo deſtructive. Fear, anger, grief, envy, hatred, malice, re<g ref="char:EOLhyphen"/>venge and deſpair, are known by eter<g ref="char:EOLhyphen"/>nal experience, to weaken the nerves, diſorder the circulation, impair digeſ<g ref="char:EOLhyphen"/>tion, and often to bring on a long train of hyſterical and hypochondriacal diſor<g ref="char:EOLhyphen"/>ders; and extreme ſudden fright, has often occaſioned immediate death.</p>
<p>ON the other hand, moderate joy, and all thoſe affections of the mind which partake of its nature, as chearfulneſs, contentment, hope, virtuous and mutual love, and courage in doing good, invi<g ref="char:EOLhyphen"/>gorate the nerves, give a healthy motion to the fluids, promote perſpiration, and aſſiſt digeſtion; but violent anger (which differs from madneſs only in duration) throws the whole frame into tempeſt and convulſion, the countenance blackens, the eyes glare, the mouth foams, and in place of the moſt gentle and amiable, it makes a man the moſt frightful and ter<g ref="char:EOLhyphen"/>rible
<pb n="11" facs="unknown:030282_0015_0FE59E6D54352438"/>
of all animals. The effects of this dreadful paſſion do not ſtop here; it never fails to create bilious, inflamma<g ref="char:EOLhyphen"/>tory, convulſive, and ſometimes apoplec<g ref="char:EOLhyphen"/>tic diſorders, and ſudden death.</p>
<p>SOLOMON was thoroughly ſenſible of the deſtructive tendencies of ungovern<g ref="char:EOLhyphen"/>ed paſſions, and has, in many places, cau<g ref="char:EOLhyphen"/>tioned us againſt them. He emphati<g ref="char:EOLhyphen"/>cally ſtyles <q>envy a rottenneſs of the bones;</q> and ſays, that <q>wrath ſlay<g ref="char:EOLhyphen"/>eth the angry man, and envy killeth the ſilly one<note n="*" place="bottom">
<p>THE reader will I hope excuſe me for relating the following tragical anecdote, to confirm what the benevolent Cornaro has ſaid on the baneful effects of envy, &c.</p>
<p>IN the city of York in England, there died ſome time ago, a young lady by the name of D—n. For five years before her death, ſhe appeared to be lingering and melancholy. Her fleſh withered away, her appetite decayed, her ſtrength failed, her feet could no longer ſuſtain her tottering emaciated body, and her diſſolution ſeemed at hand. One day ſhe called her intimate friends to her bed-ſide, and as well as ſhe could, ſpoke to the following effect:</p>
<p>"I KNOW you all pity me, but alas! I am not worthy of your pity; for all my miſery is entirely ow<g ref="char:EOLhyphen"/>ing to the wickedneſs of my own heart. I have two ſiſters; and I have all my life been unhappy, for no other reaſon but becauſe of their proſperity. When we were young, I could neither eat nor ſleep in com<g ref="char:EOLhyphen"/>fort, if they had either praiſe or pleaſure. As ſoon as they were grown to be women, they married great<g ref="char:EOLhyphen"/>ly to their advantage and ſatisfaction: this galled me to the heart; and though I had ſeveral good offers, yet thinking them rather unequal to my ſiſters, I re<g ref="char:EOLhyphen"/>fuſed them, and then was inwardly vexed and diſ<g ref="char:EOLhyphen"/>treſſed, for fear I ſhould get no better. I never wanted for any thing, and might have been very happy, but for this wretched temper. My ſiſters loved me tenderly, for I concealed from them as much as poſſible this odious paſſion, and yet never did any poor wretch lead ſo miſerable a life as I have done, for every bleſſing they enjoyed was a dagger to my heart. 'Tis this Envy, which, preying on my very vitals, has ruined my health, and is now carrying me down to the grave. Pray for me, that GOD of his infinite mercy may forgive me this hor<g ref="char:EOLhyphen"/>rid ſin; and with my dying breath I conjure you all, to check the firſt riſings of a paſſion that has proved ſo fatal to me."</p>
</note>;</q> and, <q>that the wick<g ref="char:EOLhyphen"/>ed ſhall not live out half their days.</q>
<pb n="12" facs="unknown:030282_0016_0FE59E6FB45F5558"/>
For as violent gales of wind will ſoon wreck the ſtrongeſt ſhips, ſo violent paſ<g ref="char:EOLhyphen"/>ſions of hatred, anger, and ſorrow, will ſoon deſtroy the beſt conſtitutions.</p>
<p>HOWEVER, I muſt confeſs to my ſhame, that I have not been at all times
<pb n="13" facs="unknown:030282_0017_0FE59E73D5098B38"/>
ſo much of a philoſopher and Chriſtian, as entirely to avoid theſe diſorders: but I have reaped the benefit of knowing by my own repeated experience, that theſe malignant paſſions have in general a far leſs pernicious effect on bodies that are rendered firm and vigorous by tempe<g ref="char:EOLhyphen"/>rance, than on thoſe that are corrupted and weakened by gluttony and exceſs.</p>
<p>IT was hard for me to avoid every ex<g ref="char:EOLhyphen"/>treme of heat and cold, and to live above all the occaſions of trouble which attend the life of man; but yet theſe things made no great impreſſion on the ſtate of my health, though I met with many inſtances of perſons who ſunk under leſs weight both of body and mind.</p>
<p>THERE was in our family a conſider<g ref="char:EOLhyphen"/>able law-ſuit depending againſt ſome per<g ref="char:EOLhyphen"/>ſons, whoſe might overcame our right. One of my brothers, and ſome of my relations, were ſo mortified and grieved on account of the loſs of this ſuit, that
<pb n="14" facs="unknown:030282_0018_0FE59E763695F408"/>
they actually died of broken hearts. I was as ſenſible as they could be, of the great injuſtice done us, but thank GOD, ſo far from breaking my heart, it ſcarce<g ref="char:EOLhyphen"/>ly broke my repoſe. And I aſcribe <hi>their</hi> ſufferings and <hi>my</hi> ſafety, to the difference of our living. Intemperance and ſloth had ſo weakened their nerves, and bro<g ref="char:EOLhyphen"/>ken their ſpirits, that they eaſily ſunk under the weight of misfortune. While temperance and active life had ſo invigo<g ref="char:EOLhyphen"/>rated my conſtitution, as to make me happily ſuperior to the evils of this mo<g ref="char:EOLhyphen"/>mentary life.</p>
<p>AT ſeventy years of age, I had another experiment of the uſefulneſs of my regi<g ref="char:EOLhyphen"/>men. Some buſineſs of conſequence calling me into the country, my coach-horſes ran away with me; I was overſet and dragged a long way before they could ſtop the horſes. They took me out of the coach with my head batter<g ref="char:EOLhyphen"/>ed, a leg and an arm out of joint, and
<pb n="15" facs="unknown:030282_0019_0FE59E784B9564A0"/>
truly in a very lamentable condition. As ſoon as they had brought me home, they ſent for the phyſicians, who did not expect I could live three days: however, I was ſoon cured, to the great aſtoniſh<g ref="char:EOLhyphen"/>ment of the phyſicians, and of all thoſe who know me.</p>
<p>I BEG leave to relate one more anec<g ref="char:EOLhyphen"/>dote, as an additional proof what an impenetrable ſhield temperance preſents againſt the evils of life.</p>
<p>ABOUT five years ago, I was over-per<g ref="char:EOLhyphen"/>ſuaded to a thing, which had like to have coſt me dear. My relations, whom I love, and who have a real tenderneſs for me; my friends, with whom I was willing to comply in any thing that was reaſonable; laſtly, my phyſicians, who were looked upon as the oracles of health, did all agree that I eat too little; that the nou<g ref="char:EOLhyphen"/>riſhment I took was not ſufficient for one of my years; that I ought not only to ſupport nature, but likewiſe to increaſe
<pb n="16" facs="unknown:030282_0020_0FE59E7A87424AA8"/>
the vigour of it, by eating a little more than I did. It was in vain for me to re<g ref="char:EOLhyphen"/>preſent to them, that nature is content with a little; that with this little I had enjoyed excellent health ſo many years; that to me the habit of it was become a ſecond nature; and that it was more agreeable to reaſon, that as I advanced in years and loſt my ſtrength, I ſhould rather <hi>leſſen</hi> than <hi>increaſe</hi> the quantity of my food, eſpecially as the powers of the ſtomach muſt grow weaker from year to year. To ſtrengthen my arguments, I urged thoſe two natural and true pro<g ref="char:EOLhyphen"/>verbs; one, that he who would eat a great deal muſt eat but little; that is eat<g ref="char:EOLhyphen"/>ing little makes a man live long, he muſt eat a great deal. The other proverb was, that what we leave, after making a hear<g ref="char:EOLhyphen"/>ty meal, does us more good than what we have eaten. But neither my proverbs nor arguments could ſilence their affec<g ref="char:EOLhyphen"/>tionate intreaties. Wherefore to pleaſe
<pb n="17" facs="unknown:030282_0021_0FE59E7EEB229270"/>
perſons who where ſo dear to me, I con<g ref="char:EOLhyphen"/>ſented to increaſe the quantity of food, but with too ounces only. So that, as before I had always taken but twelve ounces of ſolid food in the day, I now increaſed it to fourteen, and as before I drank but fourteen ounces of wine in the day, I now increaſed it to ſixteen. This increaſe had in eight days time ſuch an effect on me, that from being remark<g ref="char:EOLhyphen"/>ably chearful and briſk, I began to be peeviſh and melancholy, and was con<g ref="char:EOLhyphen"/>ſtantly ſo ſtrangely diſpoſed, that I nei<g ref="char:EOLhyphen"/>ther knew what to ſay to others, nor what to do with myſelf. On the twelfth day I was attacked with a moſt violent pain in my ſide, which held me twenty-two hours, and was followed by a violent fever which continued thirty-five days, without giving me a moment's reſpite. However GOD be praiſed, I recovered, though in my ſeventy-eighth year, and in the coldeſt ſeaſon of a very cold winter,
<pb n="18" facs="unknown:030282_0022_0FE59E80A95C2280"/>
and reduced to a mere ſkeleton; and I am poſitive, that, next to GOD, I am moſt indebted to temperance, for my recovery. O how great is the evil of intemperance, which could, in a few days bring on me ſo ſevere an illneſs, and how glorious are the virtues of temperance, which could thus bear me up, and ſnatch me from the jaws of death! Would all men but live regularly and temperately, there would not be a tenth of that ſickneſs which now makes ſo many melancholy families, nor any occaſion for a tenth part of thoſe nauſeous medicines, which they are now obliged to ſwallow in order to carry off thoſe bad humours with which they have filled their bodies by over eating and drinking.—To ſay the truth would every one of us but pay a becoming attention to the quantity and quality of what he eats and drinks, and carefully obſerve the effects it has upon him, he would ſoon become his own phyſician; and indeed
<pb n="19" facs="unknown:030282_0023_0FE59E82C10300B0"/>
the very beſt he could poſſibly have, for people's conſtitutions are as different as their faces; and it is impoſſible, in many very important inſtances, for the moſt ſkilful phyſicians to tell a man of obſer<g ref="char:EOLhyphen"/>vation, what would agree with his con<g ref="char:EOLhyphen"/>ſtitution ſo well as he knows himſelf. I am willing to allow that a phyſician may be ſometimes neceſſary; and in caſes of danger, the ſooner the better. But for the bare purpoſe of preſerving our<g ref="char:EOLhyphen"/>ſelves in good health, there needs no better phyſic than a temperate and regu<g ref="char:EOLhyphen"/>lar life. It is a ſpecific and natural medi<g ref="char:EOLhyphen"/>cine, which preſerves the man, how ten<g ref="char:EOLhyphen"/>der ſoever his conſtitution be, and pro<g ref="char:EOLhyphen"/>longs his life to a above a hundred years, ſpares him the pain of a violent death, ſends him quietly out of the world, when the radical moiſture is quite ſpent, and which, in ſhort, has all the proper<g ref="char:EOLhyphen"/>ties that are fancied to be in potable
<pb n="20" facs="unknown:030282_0024_0FE59E84D29E7EA8"/>
gold, which a great many perſons have ſought after in vain.</p>
<p>BUT alas! moſt men ſuffer themſelves to be ſeduced by the charms of a vo<g ref="char:EOLhyphen"/>luptuous life. They have not cou<g ref="char:EOLhyphen"/>rage enough to deny their appetites; and being over-perſuaded by their incli<g ref="char:EOLhyphen"/>nations ſo far, as to think they cannot give up the gratification of them, with<g ref="char:EOLhyphen"/>out abridging too much of their plea<g ref="char:EOLhyphen"/>ſures, they deviſe arguments to perſuade themſelves, that it is more eligible to live ten years leſs, than to be upon the re<g ref="char:EOLhyphen"/>ſtraint, and deprived of whatever may gratify their appetites. Alas! they know not the value of ten years of healthy life, in an age when a man may enjoy the full uſe of his reaſon, and turn all his wiſdom and experience to his own, and the advantage of the world. To in<g ref="char:EOLhyphen"/>ſtance only in the ſciences. 'Tis certain that ſome of the moſt valuable books now extant, were written in thoſe laſt
<pb n="21" facs="unknown:030282_0025_0FE59E88D7E683D8"/>
ten years of their authors lives, which ſome men pretend to undervalue; let fools and villains undervalue life, the world would loſe nothing by them, die when they will. But it is a loſs indeed, when <hi>wiſe</hi> and <hi>good</hi> men drop into the grave; ten years of life to men of that character, might prove an ineſtimable bleſſing to their families and country. Is ſuch an one a prieſt only, in a little time he might become a biſhop, and by living ten years longer, might render the moſt important ſervices to the world by his active diſſemination of virtue and piety. Is he the aged parent of a family, then though no longer equal to the toils of younger years, yet by his venerable pre<g ref="char:EOLhyphen"/>ſence and matured counſels, he may con<g ref="char:EOLhyphen"/>tribute more to the harmony and hap<g ref="char:EOLhyphen"/>pineſs of his children, than all their la<g ref="char:EOLhyphen"/>bours put together. And ſo with all others, whether in church or ſtate, army or navy, who are advanced in years,
<pb n="22" facs="unknown:030282_0026_0FE59E8A8AC27C70"/>
though not equal to the active exerciſes of youth, yet in conſequence of their ſu<g ref="char:EOLhyphen"/>perior wiſdom and experiences, their lives may be of more ſervice to their country, than the lives of thouſands of citizens. Some, I know, are ſo unrea<g ref="char:EOLhyphen"/>ſonable as to ſay that it is impoſſible to lead ſuch a regular life. To this I an<g ref="char:EOLhyphen"/>ſwer, Galen, that great phyſician, led ſuch a life, and adviſed others to it as the beſt phyſic. <hi>Plato, Cicero, Iſocrates,</hi> and a great many famous men of paſt and preſent times, have practiſed it, and thereby arrived to an extreme old age.</p>
<p>YOU will tell me that <hi>Plato,</hi> as ſober a man as he was, yet affirmed, that it is difficult for a man in public life to live ſo temperately, being often in the ſer<g ref="char:EOLhyphen"/>vice of the ſtate, expoſed to the badneſs of weather, to the fatigues of travelling, and to eat whatever he can meet with. This cannot be denied; but then I main<g ref="char:EOLhyphen"/>tain, that theſe things will never haſten
<pb n="23" facs="unknown:030282_0027_0FE59E8C9ADF8C10"/>
a man's death, provided he accuſtoms himſelf to a frugal way of living. There is no man, in what condition ſoever but may keep from over-eating; and there<g ref="char:EOLhyphen"/>by happily prevent thoſe diſtempers that are cauſed by exceſs. They who have the charge of public affairs committed to their truſt, are more obliged to it than any others: where there is no glory to be got for their country, they ought not to ſacrifice themſelves: they ſhould pre<g ref="char:EOLhyphen"/>ſerve themſelves to ſerve it; and if they purſue my method, it is certain they would ward off the diſtempers which heat and cold and fatigues might bring upon them; or ſhould they be diſturbed with them it would be but very lightly.</p>
<p>IT may likewiſe be objected, that if one who is well, is dieted like one that is ſick, he will be at a loſs about the choice of his diet, when any diſtemper comes upon him. To this I ſay, that nature, ever attentive to the preſervation
<pb n="24" facs="unknown:030282_0028_0FE59E8EA2F789C0"/>
of her children, teaches us how we ought to govern ourſelves in ſuch a caſe. She begins by depriving us ſo entirely of out appetites, that we can eat little or nothing. At that time, whether the ſick perſon has been ſober or intemperate, no other food ought to be uſed, but ſuch as is proper for his condition; ſuch as broth, jellies, cordials, barley-water, <hi>&c.</hi> When his recovery will permit him to uſe a more ſolid nouriſhment, he muſt take leſs than he was uſed to before his ſickneſs; and notwithſtanding the ea<g ref="char:EOLhyphen"/>gerneſs of his appetite, he muſt take care of his ſtomach, till he is perfectly cured. Should he do otherwiſe, he would over<g ref="char:EOLhyphen"/>burden nature, and infallibly relapſe in<g ref="char:EOLhyphen"/>to the danger he had eſcaped. But not<g ref="char:EOLhyphen"/>withſtanding this, I dare aver, that he who leads a ſober and regular life, will hardly ever be ſick; or but ſeldom, and for a ſhort time. This way of living preſerves us from thoſe bad humours
<pb n="25" facs="unknown:030282_0029_0FE59E92E15343E8"/>
which occaſion our infirmities, and by conſequence heals us of all thoſe diſtem<g ref="char:EOLhyphen"/>pers which they occaſion. I do not pre<g ref="char:EOLhyphen"/>tend to ſay that every body muſt eat ex<g ref="char:EOLhyphen"/>actly as little as I do, or abſtain from fruit, fiſh, and other things from which I abſtain, becauſe ſuch diſhes diſagree with me. They who are not diſordered by ſuch diſhes, are under no obligation to abſtain from them. But they are under the greateſt obligations to feed moderately, even on the moſt innocent food, ſince an overloaded ſtomach can<g ref="char:EOLhyphen"/>not digeſt.</p>
<p>IT ſignifies nothing to tell me that there are ſeveral, who, though they live very irregularly, yet enjoy excellent health and ſpirits, and to as advanced an age, as thoſe who live ever ſo ſoberly. For this argument is founded on ſuch uncertainty and hazard, and occurs ſo ſeldom, as to look more like a miracle than the regular work of nature. And
<pb n="26" facs="unknown:030282_0030_0FE59E94A072EE38"/>
thoſe, who, on the credit of their youth and <hi>conſtitution,</hi> will pay any regard to ſo idle an objection, may depend on it, that they are the betrayers and ruiners of their own health.</p>
<p>AND I can confidently and truly af<g ref="char:EOLhyphen"/>firm, that an old man, even of a bad conſtitution, who leads a regular and ſober life, is ſurer of a longer one, than a young man of the beſt conſtitution who lives diſorderly. All therefore who have a mind to live long and healthy, and die without ſickneſs of body or mind, muſt immediately begin to live temperately, for ſuch a regularity keeps the humours of the body mild and ſweet, and ſuffers no groſs fiery vapours to aſ<g ref="char:EOLhyphen"/>cend from the ſtomach to the head; hence the brain of him who lives in that manner enjoys ſuch a conſtant ſerenity, that he is always perfectly maſter of himſelf. Happily freed from the tyran<g ref="char:EOLhyphen"/>ny of bodily appetites and paſſions, he
<pb n="27" facs="unknown:030282_0031_0FE59E96318CC8B0"/>
eaſily ſoars above, to the exalted and delightful contemplation of heavenly objects; by this means his mind be<g ref="char:EOLhyphen"/>comes gradually enlightened with divine truth, and expands itſelf to the glorious enrapturing view of the Power, Wiſ<g ref="char:EOLhyphen"/>dom, and Goodneſs of the Almighty.—He then deſcends to nature, and ac<g ref="char:EOLhyphen"/>knowledges her for the fair daughter of GOD, and views her varied charms with ſentiments of admiration, joy, and gra<g ref="char:EOLhyphen"/>titude, becoming the moſt favoured of all ſublunary beings. He then clearly diſcerns, and generouſly laments the wretched fate of thoſe who will not give themſelves the trouble to ſubdue their paſſions; and thoſe three moſt enſnaring luſts, the luſt of the fleſh, the luſt of ho<g ref="char:EOLhyphen"/>nours, and the luſt of riches, which all wiſe and good men have firmly oppoſ<g ref="char:EOLhyphen"/>ed and conquered, when they paſſed through this mortal ſtate; for knowing ſuch paſſions to be inconſiſtent with rea<g ref="char:EOLhyphen"/>ſon
<pb n="28" facs="unknown:030282_0032_0FE59E98B76F3538"/>
and happineſs, they at once nobly broke through their ſnares, and applied themſelves to virtue and good works, and ſo became men of good and ſober lives. And when in proceſs of time, and after a long ſeries of years, they ſee the period of their days drawing nigh, they are neither grieved nor alarmed. Full of acknowledgments for the favours al<g ref="char:EOLhyphen"/>ready received from GOD, they throw themſelves into the arms of his future mercy. They are not afraid of thoſe dreadful puniſhments, which they deſerve who have ſhortened their days by guilty intemperance. They die without com<g ref="char:EOLhyphen"/>plaining, ſenſible that they did not come into this world to ſtay for ever, but are pilgrims and travellers to a far better. Exulting in this faith, and with hopes big with immortality, they go down to the grave in a good old age, enriched with virtues, and laden with honours.</p>
<p>
<pb n="29" facs="unknown:030282_0033_0FE59E9B7646E1D8"/>
AND they have the greater reaſon not to be dejected at the thought of death, as they know it will not be violent, fever<g ref="char:EOLhyphen"/>iſh or painful. Their end is calm, and they expire, like a lamp when the oil is ſpent, without convulſion or agony, and ſo they paſs gently away, without pain or ſickneſs, from this earthly and corruptible to that celeſtial and eternal life, whoſe happineſs is the reward of the virtuous.</p>
<p>O HOLY, happy, and thrice bleſſed temperance! how worthy art thou of our higheſt eſteem! and how infinitely art thou preferable to an irregular and diſorderly life! Nay, would men but conſider the effects and conſequences of both, they would immediately ſee, that there is as wide a difference between them, as there is betwixt light and darkneſs, heaven and hell. Some there are who tell us that old age is no bleſſ<g ref="char:EOLhyphen"/>ing, that when a man is paſt ſeventy,
<pb n="30" facs="unknown:030282_0034_0FE59E9E4A60F798"/>
his life is nothing but weakneſs, infir<g ref="char:EOLhyphen"/>mity, and miſery. But I can aſſure theſe gentlemen, they are mightily miſ<g ref="char:EOLhyphen"/>taken; and that I find myſelf, old as I am, (which is much beyond what they ſpeak of) to be in the moſt pleaſant and delightful ſtage of life.</p>
<p>TO prove that I have reaſon for what I ſay, they need only enquire how I ſpend my time, what are my uſual em<g ref="char:EOLhyphen"/>ployments; and to hear the teſtimony of all thoſe that know me. They una<g ref="char:EOLhyphen"/>nimouſly teſtify, that the life I lead, is not a dead and languiſhing life, but as happy a one as can be wiſhed for in this world.</p>
<p>THEY will tell you, that I am ſtill ſo ſtrong at fourſcore and three, as to mount a horſe without any help or ad<g ref="char:EOLhyphen"/>vantage of ſituation; that I can not only go up a ſingle flight of ſtairs, but climb a hill from bottom to top, a-foot, and with the greateſt eaſe; that I am
<pb n="31" facs="unknown:030282_0035_0FE59E9FDDBE9408"/>
always merry, always pleaſed, always in humour; maintaining a happy peace in my own mind, the ſweetneſs and ſereni<g ref="char:EOLhyphen"/>ty whereof appear at all times in my countenance.</p>
<p>BESIDES, they know that it is in my power to paſs away the time very plea<g ref="char:EOLhyphen"/>ſantly; having nothing to hinder me from taſting all the pleaſures of an a<g ref="char:EOLhyphen"/>greeable ſociety, with ſeveral perſons of parts and worth. When I am will<g ref="char:EOLhyphen"/>ing to be alone, I read good books, and ſometimes fall to writing; ſeeking al<g ref="char:EOLhyphen"/>ways an occaſion of being uſeful to the public, and doing ſervice to private per<g ref="char:EOLhyphen"/>ſons, as far as poſſible. I do all this without the leaſt trouble; and in ſuch times as I ſet apart for theſe employ<g ref="char:EOLhyphen"/>ments.</p>
<p>I DWELL in a houſe, which, beſides its being ſituated in the pleaſanteſt part of <hi>Padua,</hi> may be looked on as the moſt convenient and agreeable manſion in
<pb n="32" facs="unknown:030282_0036_0FE59EA26C09BE20"/>
that city. I there make me apartments proper for the winter and ſummer, which ſerve as a ſhelter to defend me from the extreme heat of the one, and the rigid coldneſs of the other. I walk out in my gardens, along my canals and walks; where I always meet with ſome little thing or other to do, which, at the ſame time, employs and amuſes me.</p>
<p>I SPEND the months of <hi>April; May, September,</hi> and <hi>October,</hi> at my country-houſe, which is the fineſt ſituation ima<g ref="char:EOLhyphen"/>ginable: the air of it is good, the avenues neat, the gardens magnificent, the waters clear and plentiful; and this ſeat may well paſs for an inchanted palace.</p>
<p>SOMETIMES I take a walk to my <hi>Villa,</hi> all whoſe ſtreets terminate at a large ſquare; in the midſt of which is a pretty neat church, and large enough for the bigneſs of the pariſh.</p>
<p>
<pb n="33" facs="unknown:030282_0037_0FE59EA56C9446F8"/>
THROUGH this <hi>Villa</hi> runs a rivulet; and the country about it is enriched with fruitful and well cultivated fields; having at preſent a conſiderable num<g ref="char:EOLhyphen"/>ber of inhabitants. This was not ſo formerly: It was a marſhy place, and the air ſo unwholſome, that it was more proper for frogs and toads, than for men to dwell in. But on my draining off the waters, the air mended, and peo<g ref="char:EOLhyphen"/>ple reſorted to it ſo faſt, as to render the place very populous; ſo that I may, with truth, ſay, that I have here dedica<g ref="char:EOLhyphen"/>ted to the LORD, a church, altars, and hearts to worſhip him; a circumſtance this, which affords me infinite ſatisfac<g ref="char:EOLhyphen"/>tion as often as I reflect on it.</p>
<p>IT is with great ſatisfaction that I ſee the end of a work of ſuch importance to this STATE, I mean that of draining and improving ſo many large tracts of uncultivated ground, a work which I ne<g ref="char:EOLhyphen"/>ver expected to have ſeen completed;
<pb n="34" facs="unknown:030282_0038_0FE59EA78DC46618"/>
but, thank GOD, I have lived to ſee it, and was even in perſon in theſe marſhy places, along with the commiſſaries, for two months together, during the heats of ſummer, without ever finding myſelf the worſe for the fatigues I underwent. Of ſuch wonderful efficacy is that tem<g ref="char:EOLhyphen"/>perate life which I conſtantly obſerve.</p>
<p>IF in diſcourſing on ſo important a ſubject as this, it be allowable to ſpeak of trifles, I might tell you, that at the age of fourſcore and three, a tempe<g ref="char:EOLhyphen"/>rate life had preſerved me in that ſpright<g ref="char:EOLhyphen"/>lineſs of thought, and gaiety of hu<g ref="char:EOLhyphen"/>mour, as to be able to compoſe a very entertaining comedy, highly moral and inſtructive, without ſhocking or diſguſt<g ref="char:EOLhyphen"/>ing the audience; an evil too gene<g ref="char:EOLhyphen"/>rally attending our comedies, and which it is the duty, and will be the eternal honor of the magiſtracy to diſcounte<g ref="char:EOLhyphen"/>nance and ſuppreſs, ſince nothing has a more fatal tendency to corrupt the mo<g ref="char:EOLhyphen"/>rals
<pb n="35" facs="unknown:030282_0039_0FE59EA9CABAD380"/>
of youth, than ſuch plays as abound with wanton alluſions, and wicked ſneers and ſcoffs on religion and matrimony.</p>
<p>AS an addition to my happineſs, I ſee myſelf immortalized as it were, by the great number of my deſcendants. I meet with, on my return home, not only two or three, but eleven grand-children, all bleſt with high health, ſweet diſpoſitions, bright parts, and of promiſing hopes. I take a delight in playing with the little pratlers; thoſe who are older I often ſet to ſing and play for me on inſtru<g ref="char:EOLhyphen"/>ments of muſic.—Call you this an in<g ref="char:EOLhyphen"/>firm crazy old age, as they pretend, who ſay, that a man is but half alive after he is ſeventy? They may believe me if they pleaſe, but really I would not exchange my ſerene chearful old age, with any one of thoſe young men, even of the beſt conſtitution, who give the looſe to their appetites; knowing as I do, that they are thereby ſubjecting
<pb n="36" facs="unknown:030282_0040_0FE59EABEA1D8E20"/>
themſelves every moment to diſeaſe and death.</p>
<p>I REMEMBER all the follies of which I was guilty in my younger days, and am perfectly ſenſible of the many and great dangers they expoſed me to. I know with what violence young perſons are carried away by the heat of their blood. They preſume on their ſtrength, juſt as if they had taken a ſure leaſe of their lives: and muſt gratify their appe<g ref="char:EOLhyphen"/>tites whatever it coſt them, without con<g ref="char:EOLhyphen"/>ſidering that they thereby feed thoſe ill humours, which do moſt aſſuredly haſten the approach of <hi>ſickneſs</hi> and <hi>death;</hi> two evils, which of all others are the moſt unwelcome and terrible to the wicked. The firſt of theſe, <hi>ſickneſs,</hi> is highly un<g ref="char:EOLhyphen"/>welcome, becauſe it effectually ſtops their career after this world's buſineſs and pleaſures, which being their ſole de<g ref="char:EOLhyphen"/>light and happineſs, muſt be inexpreſ<g ref="char:EOLhyphen"/>ſibly ſad and mortifying. And the impa<g ref="char:EOLhyphen"/>tience
<pb n="37" facs="unknown:030282_0041_0FE59EB127E03C98"/>
and gloom of ſickneſs is rendered tenfold more inſupportable to them, be<g ref="char:EOLhyphen"/>cauſe it finds them utterly deſtitute of thoſe pious affections, which alone can ſoothe the ſeverity of ſickneſs and charm the pangs of pain. They had never cultivated an acquaintance with GOD, nor accuſtomed themſelves to look up to him as to a merciful Father, who ſends affliction to wean us from this ſcene of vanity. They had never, by prayers and good works, endeavoured to ſecure his friendſhip, or cheriſh that love which would make his diſpenſations welcome. So that unbleſt with theſe divine conſo<g ref="char:EOLhyphen"/>lations, the ſeaſon of ſickneſs muſt be dark and melancholy indeed; and be<g ref="char:EOLhyphen"/>ſides all this, their hearts often ſink within them at the proſpect of DEATH, that ghaſtly king of terrors, who comes to cut them off from all their dear de<g ref="char:EOLhyphen"/>lights in this world, and ſend their un<g ref="char:EOLhyphen"/>willing ſouls to ſuffer the puniſhment
<pb n="38" facs="unknown:030282_0042_0FE59EB2B81E3DD0"/>
which their own guilty conſcience tells them is due to their wicked lives.</p>
<p>BUT from theſe two evils, ſo dreadful to many, bleſſed be GOD, I have but little to fear; for, as for <hi>death,</hi> I have a joyful hope that that change, come when it may, will be gloriouſly for the <hi>better;</hi> and beſides, I truſt, that HE whoſe divine voice I have ſo long obey<g ref="char:EOLhyphen"/>ed, will graciouſly ſupport and comfort his aged ſervant in that trying hour. And as for <hi>ſickneſs,</hi> I feel but little ap<g ref="char:EOLhyphen"/>prehenſion on that account, ſince by my divine medicine TEMPERANCE, I have removed all the cauſes of illneſs; ſo that I am pretty ſure I ſhall never be ſick, except it be from ſome intent of <hi>Divine</hi> mercy, and then I hope I ſhall bear it without a murmur, and find it for my good. Nay I have reaſon to think that my ſoul has ſo agreeable a dwelling in my body, finding nothing in it but peace and harmony between
<pb n="39" facs="unknown:030282_0043_0FE59EB4C3C18858"/>
my reaſon and ſenſes, that ſhe is very well pleaſed with her preſent ſituation; ſo that I truſt I have ſtill a great many years to live in health and in ſpirits, and enjoy this beautiful world, which is in<g ref="char:EOLhyphen"/>deed beautiful to thoſe who know how to make it ſo, as I have done, and like<g ref="char:EOLhyphen"/>wiſe expect (with GOD'S aſſiſtance) to be able to do in the next.</p>
<p>NOW ſince a regular life is ſo happy, and its bleſſings ſo permament and great, all I have ſtill left to do, (ſince I cannot accompliſh my wiſhes by force) is to beſeech every man of ſound under<g ref="char:EOLhyphen"/>ſtanding to embrace, with open arms, this moſt valuable treaſure of a long and healthy life; a treaſure, which, as it far exceeds all the riches of this world, ſo it deſerves above all things to be diligently ſought after, and carefully preſerved. This is that divine ſobriety, ſo agreeable to the Deity, the friend of nature, the daughter of reaſon, and the
<pb n="40" facs="unknown:030282_0044_0FE59EB65634BCF8"/>
ſiſter of all the virtues. From her, as from their proper root, ſpring life, health, chearfulneſs, induſtry, learning, and all thoſe employments worthy of noble and generous minds. She is the beſt friend and ſafeſt guardian of life; as well of the rich as of the poor; of the old as of the young. She teaches the rich modeſty; the poor frugality; men continence; women chaſtity; the old, how to ward off the attacks of death; and beſtows on youth, firmer and ſecurer hopes of life. She pre<g ref="char:EOLhyphen"/>ſerves the ſenſes clear, the body light, the underſtanding lively, the ſoul briſk, the memory tenacious, our motions free, and all our faculties in a pleaſing and agreeable harmony.</p>
<p>O MOST innocent and divine ſobriety! the ſole refreſhment of nature, the nurſing mother of life, the true phyſic of ſoul as well as of body. How ought men to praiſe thee for thy princely gifts,
<pb n="41" facs="unknown:030282_0045_0FE59EBD4FF933F0"/>
for thy incomparible bleſſings! But as no man is able to write a ſufficient pane<g ref="char:EOLhyphen"/>gyric on this rare and excellent virtue, I ſhall put an end to this diſcourſe, leſt I ſhould be charged with exceſs in dwelling ſo long on ſo pleaſing a ſubject. Yet as numberleſs things may ſtill be ſaid of it, I leave off with an in<g ref="char:EOLhyphen"/>tention to ſet forth the reſt of its praiſes at a more convenient opportunity.</p>
</div>
<div n="2" type="chapter">
<head>CHAP. II. THE METHOD OF CORRECTING A BAD CONSTITUTION.</head>
<p>I WAS born with a very choleric, haſty diſpoſition; flew into a paſſion for the leaſt trifle, huffed every body about me, and was ſo intolerably diſagreeable, that many perſons of gentle manners abſo<g ref="char:EOLhyphen"/>lutely
<pb n="42" facs="unknown:030282_0046_0FE59EBF711B3E48"/>
ſhunned my company. On diſ<g ref="char:EOLhyphen"/>covering how great an injury I was do<g ref="char:EOLhyphen"/>ing myſelf, I at once reſolved to make this vile temper give way to reaſon. I conſidered that a man overcome by paſ<g ref="char:EOLhyphen"/>ſion, muſt at times, be no better than a madman, and that the only difference between a paſſionate and a madman, is, that the one has loſt his reaſon for ever, and the other is deprived of it by fits only; but that in one of theſe, though never ſo ſhort, he may do ſome deed of cruelty or death, that will ruin his cha<g ref="char:EOLhyphen"/>racter, and deſtroy his peace <hi>for ever.</hi> A ſober life, by cooling the fever of the blood, contributed much to cure me of this frenzy; and I am now become ſo moderate, and ſo much a maſter of my paſſion, that no body could perceive that it was born with me.</p>
<p>IT is true indeed, the moſt temperate may ſometimes be indiſpoſed, but then they have the pleaſure to think that it
<pb n="43" facs="unknown:030282_0047_0FE59EC120563A90"/>
is not the effect of their own vices; that it will be but moderate in its <hi>degree,</hi> and of ſhort continuance.</p>
<p>MANY have ſaid to me, "<hi>How can you, when at a table covered with a dozen delicious diſhes content yourſelf with one diſh, and that the plaineſt too at the table? It muſt ſurely be a great mortification to you, to ſee ſo many charming things before you, and yet ſcarcely taſte them.</hi>" This queſ<g ref="char:EOLhyphen"/>tion has frequently been put to me, and with an air of ſurprize. I confeſs it has often made me unhappy; for it proves that ſuch perſons are got to ſuch a paſs, as to look on the gratification of their appetites as the higheſt happineſs, not conſidering that the mind is properly the man, and that it is in the affections of a virtuous and pious mind, a man is to look for his trueſt and higheſt happi<g ref="char:EOLhyphen"/>neſs. When I ſit down, with my eleven grand-children, to a table covered with various dainties, of which, for the ſake
<pb n="44" facs="unknown:030282_0048_0FE59EC33081F418"/>
of a light eaſy ſtomach, I may not, at times, chuſe to partake, yet this is no mortificaton to me; on the contrary, I often find myſelf moſt happy at theſe times. How can it otherwiſe than give me great delight when I think of that goodneſs of GOD, which bleſſes the earth with ſuch immenſe ſtores of good things for the uſe of mankind; and which, over and above all this goodneſs, has put me into the way of getting ſuch an abundance of them for my dear grand-children; and, beſides muſt it not make me very happy to think that I have gotten ſuch a maſtery over myſelf as never to abuſe any of thoſe good things, but am perfectly contented with ſuch a portion of them as keeps me al<g ref="char:EOLhyphen"/>ways in good health. O what a tri<g ref="char:EOLhyphen"/>umph of joy is this to my heart! What a ſad thing it is that young people will not take inſtruction, nor get benefit from thoſe who are older and wiſer than
<pb n="45" facs="unknown:030282_0049_0FE59EC951FF8B40"/>
themſelves! I may uſe, in this matter, the words of the wiſe man, "I have ſeen all things that are done under the ſun." I know the pleaſures of eating, and I know the joys of a virtuous mind, and can ſay from long experience, that the one excelleth the other as far as light excelleth darkneſs; the one are the pleaſures of a mere animal, the other thoſe of an angel.</p>
<p>SOME are ſo thoughtleſs as to ſay, that they had rather be afflicted twice or thrice a year with the gout, and o<g ref="char:EOLhyphen"/>ther diſtempers, than deny themſelves the pleaſure of eating and drinking to the full of ſuch things as they like; that for their part they had rather eat and drink as they like, though it ſhould ſhorten their lives, that is, "give them a ſhort life and a merry one." It is really a ſurpriſing and <hi>ſad</hi> thing, to ſee reaſonable creatures, ſo ready to ſwal<g ref="char:EOLhyphen"/>low the moſt dangerous abſurdities. For
<pb n="46" facs="unknown:030282_0050_0FE59ECB350CA488"/>
how, in the name of common ſenſe, can the life of a glutton or a ſot be a merry one? If men could eat to exceſs, drink to ſillineſs, and ruſt in ſloth, and after all, ſuffer no other harm than the a<g ref="char:EOLhyphen"/>bridgement of ten or a dozen years of life, they might have ſome little excuſe for calling it a merry life, though ſurely it could appear ſo to none but perſons of a ſadly vitiated taſte. But ſince an intemperate life will aſſuredly ſow in our bodies the ſeeds of ſuch diſeaſes as will, after a few ſhort years of feveriſh pleaſure, make life a burthen to us, with what face can any reaſonable be<g ref="char:EOLhyphen"/>ing call this a merry life?</p>
<p>O SACRED and moſt bountiful Tem<g ref="char:EOLhyphen"/>perance! how greatly am I indebted to thee for reſcuing me from ſuch fatal de<g ref="char:EOLhyphen"/>luſions; and for bringing me, through the divine benediction, to the enjoy<g ref="char:EOLhyphen"/>ment of ſo many felicities, and which, over and above all theſe favours confer<g ref="char:EOLhyphen"/>red
<pb n="47" facs="unknown:030282_0051_0FE59ECD3A49A950"/>
on thine old man, haſt ſo ſtrength<g ref="char:EOLhyphen"/>ened his ſtomach, that he has now a better reliſh for his dry bread than he had formerly for the moſt exquiſite dainties, ſo that, by eating little, my ſto<g ref="char:EOLhyphen"/>mach is often craving after the manna, which I ſometimes feaſt on with ſo much pleaſure, that I ſhould think I treſpaſſed on the duty of temperance, did I not know that one muſt eat to ſupport life; and that one cannot uſe a plainer or more natural diet.</p>
<p>MY ſpirits are not injured by what I eat, they are only revived and ſupported by it. I can, immediately on riſing from table, ſet myſelf to write or ſtudy, and never find that this application, though ſo hurtful to hearty feeders, does me any harm; and, beſides, I never find myſelf drowſey after dinner, as a great many do;—the reaſon is, I feed ſo temperately, as never to load my ſtomach nor oppreſs my nerves, ſo
<pb n="48" facs="unknown:030282_0052_0FE59ECF527D2F50"/>
that I am always as light, active, and chearful after meals as before.</p>
<p>O THOU vile wicked intemperance, my ſworn enemy, who art good for no<g ref="char:EOLhyphen"/>thing but to murder thoſe who follow thee; how many of my deareſt friends haſt thou robbed me of, in conſequence of their not believing me! But thou haſt not been able to deſtroy me accord<g ref="char:EOLhyphen"/>ing to thy wicked intent and purpoſe. I am ſtill alive in ſpite of thee, and have attained to ſuch an age, as to ſee around me eleven dear grand-children, all of fine underſtandings, and amiable diſpo<g ref="char:EOLhyphen"/>ſitions, all given to learning and virtue; all beautiful in their perſons and lovely in their manners, whom, had I not aban<g ref="char:EOLhyphen"/>doned thee thou infamous ſource of cor<g ref="char:EOLhyphen"/>ruption, I ſhould never have had the pleaſure to behold. Nor ſhould I enjoy thoſe beautiful and convenient apart<g ref="char:EOLhyphen"/>ments which I have built from the ground, with ſuch highly improved gar<g ref="char:EOLhyphen"/>dens,
<pb n="49" facs="unknown:030282_0053_0FE59ED2F5E4FF40"/>
as required no ſmall time to attain their preſent perfection. No, thou ac<g ref="char:EOLhyphen"/>curſed hag, thy nature is to impoveriſh and deſtroy thoſe who follow thee. How many wretched orphans have I ſeen embracing dunghills; how many miſer<g ref="char:EOLhyphen"/>able mothers, with their helpleſs in<g ref="char:EOLhyphen"/>fants, crying for bread, while their de<g ref="char:EOLhyphen"/>luded fathers, ſlaves to thy devouring luſts, were waſting their ſubſtance in rioting and drunkenneſs!</p>
<p>BUT thou art not content with con<g ref="char:EOLhyphen"/>ſuming the ſubſtance, thou wouldeſt deſtroy the very families of thoſe who are ſo mad as to obey thee. The tem<g ref="char:EOLhyphen"/>perate poor man who labours hard all day, can boaſt a numerous family of roſy cheeked children, while thy pam<g ref="char:EOLhyphen"/>pered ſlaves, ſunk in eaſe and luxury, often languiſh without an heir to their ample fortunes. But ſince thou art ſo peſtilential a vice, as to poiſon and de<g ref="char:EOLhyphen"/>ſtroy the greateſt part of mankind, I
<pb n="50" facs="unknown:030282_0054_0FE59ED48F4D34B0"/>
am determined to uſe my utmoſt endea<g ref="char:EOLhyphen"/>vours to extirpate thee, at leaſt in part. And I promiſe myſelf, that my dear grand-children will declare eternal war againſt thee, and following my example, will let the world ſee the bleſſedneſs of a temperate life, and ſo expoſe thee, O cruel intemperance! for what thou real<g ref="char:EOLhyphen"/>ly art, a moſt wicked, deſperate, and mortal enemy of the children of men.</p>
<p>IT is really a very ſurpriſing and ſad thing to ſee perſons grown to men's eſtate, and of fine wit, yet unable to govern their appetites, but tamely ſub<g ref="char:EOLhyphen"/>mitting to be dragged by them into ſuch exceſſes of eating and drinking, as not only to ruin the beſt conſtitutions, and ſhorten their lives, but eclipſe the luſtre of the brighteſt parts, and bury them<g ref="char:EOLhyphen"/>ſelves in utter contempt and uſeleſſneſs. O what promiſſing hopes have been ſhip<g ref="char:EOLhyphen"/>wrecked, what immortal honours have been ſacrificed at the ſhrine of low ſen<g ref="char:EOLhyphen"/>ſuality;
<pb n="51" facs="unknown:030282_0055_0FE59ED69AB0EA90"/>
Happy, thrice happy, thoſe who have early been inured to habits of ſelf-denial, and taught to conſider the gratification of their appetites as the un<g ref="char:EOLhyphen"/>failing ſource of diſeaſes and death. Ye generous parents who long to ſee your children adorned with virtue, and be<g ref="char:EOLhyphen"/>loved as the benefactors of their kind; O teach them the unſpeakable worth of ſelf government. Unſupported by this, every advantage of education and opportunity will avail them but little: though the hiſtory of ancient worthies, and the recital of their illuſtrious deeds, may at times kindle up in their boſoms a flame of glorious emulation, yet alas! this glow of coveted virtue, this fluſh of promiſed honor, is tranſient as a gleam of winter ſunſhine; ſoon overſpread and obſcured by the dark clouds of ſenſuality.</p>
</div>
<div n="3" type="chapter">
<pb n="52" facs="unknown:030282_0056_0FE59ED82ADADEF8"/>
<head>CHAP. III. A LETTER FROM SIGNIOR LEWIS COR<g ref="char:EOLhyphen"/>NARO TO THE RIGHT REVEREND BARBARO, PATRIARCH OF AQUI<g ref="char:EOLhyphen"/>LEIA.</head>
<opener>
<salute>MY LORD,</salute>
</opener>
<p>WHAT thanks do we not owe to the divine goodneſs, for this wonderful invention of writing, whereby we can eaſily communicate to our abſent friends, whatever may afford them plea<g ref="char:EOLhyphen"/>ſure or improvement! By means of this moſt welcome contrivance, I ſhall now endeavour to entertain you with matters of the greateſt moment. It is true in<g ref="char:EOLhyphen"/>deed, that what I have to tell you is no news,—but I never told it you at the age of <hi>ninety-one.</hi> Is it not a charming thing, that I am able to tell you, that my health and ſtrength are in ſo excellent a
<pb n="53" facs="unknown:030282_0057_0FE59EDEA96726D0"/>
ſtate, that, inſtead of diminiſhing with my age, they ſeem to increaſe as I grow old? All my acquaintance are ſurpriſed at it; but I, who know the cauſe of this ſingular happineſs, do every where de<g ref="char:EOLhyphen"/>clare it. I endeavour, as much as in me lies, to convince all mankind, that a man may enjoy a paradiſe on earth even after the age of four-ſcore.</p>
<p>Now my Lord, I muſt tell you, that within theſe few days paſt, ſeveral learned Doctors of this Univerſity came to be informed by me, of the method I take in my diet, having underſtood that I am ſtill healthful and ſtrong; that I have my ſenſes perfect; that my me<g ref="char:EOLhyphen"/>mory, my heart, my judgment, the tone of my voice, and my teeth, are all as ſound as in my youth; that I write ſeven or eight hours a day, and ſpend the reſt of the day in walking out a-foot, and in taking all the innocent pleaſures that are
<pb n="54" facs="unknown:030282_0058_0FE59EE09F6EF770"/>
allowed to a virtuous man; even mu<g ref="char:EOLhyphen"/>ſic itſelf in which I hear my part.</p>
<p>AH, Sir! how ſweet a voice would you perceive mine to be, were you to hear me, like another <hi>David,</hi> chant forth the praiſes of GOD to the found of my Lyre! You would certainly be ſurpriſed and charmed with the harmony which I make. Thoſe gentlemen particularly admired, with what eaſineſs I write on ſubjects that require both judgment and ſpirit.</p>
<p>THEY told me, that I ought not to be looked on as an old man, ſince all my employments were ſuch as were proper for a youth, and did by no means reſem<g ref="char:EOLhyphen"/>ble the works of men advanced in years; who are capable of doing nothing after fourſcore, but loaded with infirmities and diſtempers, are perpetually languiſhing in pain, not half ſo chearful, pleaſant and happy as I am.</p>
<p>
<pb n="55" facs="unknown:030282_0059_0FE59F3AF7050988"/>
SEVERAL phyſicians were ſo good as to prognoſticate to me, ten years ago, that it was impoſſible for me to hold out three years longer: however, I ſtill find myſelf leſs weak than ever, and am ſtronger this year than any that went be<g ref="char:EOLhyphen"/>fore. This ſort of miracle, and the ma<g ref="char:EOLhyphen"/>ny favours which I received from GOD, obliged them to tell me, that I brought along with me at my birth, an extraor<g ref="char:EOLhyphen"/>dinary and ſpecial gift of nature; and for the proof their opinion, they em<g ref="char:EOLhyphen"/>ployed all their rhetoric, and made ſeve<g ref="char:EOLhyphen"/>ral elegant ſpeeches on that head. It muſt be acknowledged, my Lord, that eloquence has a charming force on the mind of man, ſince it often perſuades him to believe that which never was, and never could be. I was very much pleaſed to hear them diſcourſe; and could it be helped, ſince they were men of parts who harangued at that rate? But that which delighted me moſt,
<pb n="56" facs="unknown:030282_0060_0FE59F4C0D47C7C0"/>
was to reflect, that age and experience may render a man wiſer than all the col<g ref="char:EOLhyphen"/>leges in the world can. And it was in truth by their help, that I knew the er<g ref="char:EOLhyphen"/>ror of that notion. To undeceive thoſe gentlemen, and at the ſame time ſet them right, I replied, that their way of arguing was not juſt: that the favour I received was no ſpecial, but a general and univerſal one: that I was but a man as well as others: that we have all judgment and reaſon, which the Creator has beſtowed on us to preſerve our lives: that man, when young, being more ſubject to ſenſe than reaſon, is too apt to give himſelf up to pleaſure; and that when arrived to thirty or forty years of age, he ought to conſider, that, if he has been ſo imprudent as to lead, till that time, a diſorderly life, it is now high time for him to take up and live temperately; for he ought to remember, that though he has hitherto been held up by the vigour of
<pb n="57" facs="unknown:030282_0061_0FE59EE2343F9858"/>
youth and a good conſtitution, yet he is now at the noon of life, and muſt bethink himſelf of going down towards the grave, with a heavy weight of years on his back, of which his frequent pains and infirmities are certain forerunners; and that there<g ref="char:EOLhyphen"/>fore, if he has not been ſo happy as to do it already, he ought now, immedi<g ref="char:EOLhyphen"/>ately to change his courſe of life</p>
<p>I MUST confeſs, it was not without great reluctance that I abandoned my luxurious way of living. I began with praying to GOD, that he would grant me the gift of Temperance, well knowing that he always hears our prayers with de<g ref="char:EOLhyphen"/>light. Then, conſidering, that when a man is about to undertake any thing of importance, he may greatly ſtrengthen himſelf in it, by often looking forward to the great pleaſures and advantages that he is to derive from it. Juſt as the huſbandman takes comfort under his toils, by reflecting on the ſweets of abun<g ref="char:EOLhyphen"/>dance;
<pb n="58" facs="unknown:030282_0062_0FE59EE4743697A8"/>
and as the good chriſtian glad<g ref="char:EOLhyphen"/>dens in the ſervice of GOD, when he thinks on the glory of that ſervice, and the eternal joys that await him; ſo I, in like manner, by ſeriouſly reflecting on the innumerable pleaſures and bleſſings of health, and beſeeching GOD to ſtrengthen me in my good reſolutions, immediately entered on a courſe of temperance and re<g ref="char:EOLhyphen"/>gularity. And though it was at firſt highly diſagreeable, yet I can truly ſay, that in a very little time, the diſagreeableneſs vaniſhed, and I came to find great de<g ref="char:EOLhyphen"/>light in it.</p>
<p>Now on hearing my arguments, they all agreed that I had ſaid nothing but what was reaſonable; nay, the youngeſt among them told me, that he was will<g ref="char:EOLhyphen"/>ing to allow that theſe advantages might be common to all men, but was afraid, they were ſeldom attained; and that I muſt be ſingularly favoured of Heaven to get above the delights of an eaſy life,
<pb n="59" facs="unknown:030282_0063_0FE59EE99BCF1848"/>
and embrace one quite contrary to it; that he did not look on it to be impoſ<g ref="char:EOLhyphen"/>ſible, ſince my practice convinced him of the contrary, but however, it ſeemed to him to be very difficult.</p>
<p>I REPLIED, that it was a ſhame to re<g ref="char:EOLhyphen"/>linquiſh a good undertaking on account of the difficulties that might attend it, and that the greater the difficulty, the more glory ſhould we acquire: that it is the will of the Creator, that every one ſhould attain to a long life, becauſe in his old age, he might be freed from the bitter fruits that were produced by ſenſe, and might enjoy the good effects of his reaſon; that when he ſhakes hands with his vices, he is no longer a ſlave to the devil, and finds himſelf in a better con<g ref="char:EOLhyphen"/>dition of providing for the ſalvation of his ſoul: that GOD, whoſe goodneſs is infinite, has ordained that the man who comes to the end of his race, ſhould end his life without any diſtemper, and ſo
<pb n="60" facs="unknown:030282_0064_0FE59EEB382EFEE0"/>
paſs, by a ſweet and eaſy death, to a life of immortality and glory, which I expect. I hope (ſaid I to him) to die ſinging the praiſes of my Creator. The ſad reflection, that we muſt one day ceaſe to live, is no diſturbance to me, though I eaſily preceive, that at my age, that day cannot be far off; nor am I afraid of the terrors of hell, becauſe, bleſſed be GOD, I have long ago ſhaken hands with my ſins, and put my truſt in the mercy and merits of the blood of <hi>Jeſus Chriſt.</hi>
</p>
<p>To this my young antagoniſt had no<g ref="char:EOLhyphen"/>thing to ſay, only that he was reſolved to lead a ſober life, that he might live and die as happily as I hoped to do; and that though hitherto he had wiſhed to be young a long time, yet now he deſired to be quickly old, that he might enjoy the pleaſures of ſuch an admir<g ref="char:EOLhyphen"/>able age.</p>
<p>
<pb n="61" facs="unknown:030282_0065_0FE59EECCD1B50F0"/>
SOME ſenſual perſons give out, that I have troubled myſelf to no purpoſe, in compoſing a treatiſe concerning tem<g ref="char:EOLhyphen"/>perance, and that I have loſt my time in endeavouring to perſuade men to the practice of that which is impoſſible. Now this ſurpriſes me the more, as theſe gentlemen muſt ſee that I had led a temperate life many years before I compoſed this treatiſe, and that I never ſhould have put myſelf to the trouble of compoſing it, had not long experience convinced me, that it is a life which any man may eaſily lead, who really wiſhes to be healthy and happy. And, beſides the evidence of my own experi<g ref="char:EOLhyphen"/>ence, I have the ſatisfaction to hear, that numbers on ſeeing my treatiſe have embraced ſuch a life, and enjoyed from it the very ſame bleſſings which I enjoy. Hence, I conclude, that no man of good ſenſe will pay any regard to ſo frivolous an objection. The truth is, thoſe gen<g ref="char:EOLhyphen"/>tlemen
<pb n="62" facs="unknown:030282_0066_0FE59EEF7121BA70"/>
who make this objection, are ſo unhappily wedded to the poor pleaſure of eating and drinking, that they can<g ref="char:EOLhyphen"/>not think of moderating it, and as an excuſe for themſelves, they chooſe to talk at this extravagant rate. How<g ref="char:EOLhyphen"/>ever, I pity theſe gentlemen with all my heart, though they deſerve for their in<g ref="char:EOLhyphen"/>temperance, to be tormented with a complication of diſtempers, and to be the victims of their paſſions a whole eternity.</p>
</div>
<div n="4" type="chapter">
<head>CHAP. IV. OF THE BIRTH AND DEATH OF MAN.</head>
<p>THAT I may not be deficient in that duty of charity, which all men owe to one another, or loſe one moment of that pleaſure which conſcious uſeful<g ref="char:EOLhyphen"/>neſs
<pb n="63" facs="unknown:030282_0067_0FE59EF4EA7195D8"/>
affords; I again take up my pen. What I am going to ſay will be looked on as impoſſible, or incredible; but no<g ref="char:EOLhyphen"/>thing is more certain, nor more worthily to be admired by all poſterity. I am now ninety-five years of age, and find myſelf as healthy and briſk, as if I were but twenty-five.</p>
<p>WHAT ingratitude ſhould I be guilty of, did I not return thanks to the divine Goodneſs, for all his favors conferred up<g ref="char:EOLhyphen"/>on me? Moſt of your old men have ſcarce arrived to ſixty, but they find themſelves loaded with infirmities: they are melan<g ref="char:EOLhyphen"/>choly, unhealthful; always full of the frightful apprehenſions of dying: they tremble day and night for fear of being within one foot of their graves; and are ſo ſtrongly poſſeſſed with the dread of it, that it is a hard matter to divert them from that doleful thought. Bleſſed be GOD, I am free from their ills and ter<g ref="char:EOLhyphen"/>rors. It is my opinion, that I ought
<pb n="64" facs="unknown:030282_0068_0FE59EF7ABD5AE00"/>
not to abandon myſelf to that vain fear: this I will make appear by the ſequel.</p>
<p>SOME there are, who bring along with them a ſtrong conſtitution into the world, and live to old age: but it is ge<g ref="char:EOLhyphen"/>nerally (as already obſerved) an old age of ſickneſs and ſorrow; for which they are to thank themſelves; becauſe they moſt unreaſonably preſume on the ſtrength of their conſtitution; and will not on any account, abate of that hearty feed<g ref="char:EOLhyphen"/>ing which they indulged in their young<g ref="char:EOLhyphen"/>er days. Juſt as if they were to be as vigorous at fourſcore as in the flower of their youth; nay, they go about to juſ<g ref="char:EOLhyphen"/>tify this their imprudence, pretending that as we loſe our health and vigor by growing old, we ſhould endeavour to repair the loſs, by increaſing the quanti<g ref="char:EOLhyphen"/>ty of our food, ſince it is by ſuſtenance that man is preſerved.</p>
<p>BUT in this they are dangerouſly miſ<g ref="char:EOLhyphen"/>taken; for as the natural heat and
<pb n="65" facs="unknown:030282_0069_0FE59EF9B2193200"/>
ſtrength of the ſtomach leſſens as a man grows in years, he ſhould diminiſh the quantity of his meat and drink, com<g ref="char:EOLhyphen"/>mon prudence requiring that a man ſhould proportion his diet to his digeſtive powers.</p>
<p>THIS is a certain truth, that ſharp four humours on the ſtomach, proceed from a ſlow imperfect digeſtion; and that but little good chyle can be made, when the ſtomach is filled with freſh food be<g ref="char:EOLhyphen"/>fore it has carried off the former meal.—It cannot therefore be too frequently, nor too earneſtly recommended, that as the natural heat decays by age, a man ought to abate the quantity of what he eats and drinks; nature requiring but very little for the healthy ſupport of the life of man, eſpecially that of an old man. Would my aged friends but attend to this ſingle precept which has been ſo ſig<g ref="char:EOLhyphen"/>nally ſerviceable to me, they would not be troubled with one twentieth of thoſe
<pb n="66" facs="unknown:030282_0070_0FE59EFBDECF0DF0"/>
infirmities which now harraſs and make their lives ſo miſerable. They would be light, active, and chearful like me, who am now near my <hi>hundredth year.</hi> And thoſe of them who were born with good conſtitutions, might live to the age of one hundred and twenty. Had I been bleſt with a robuſt conſtitution, I ſhould in all probability, attain the ſame age. But as I was born with feeble ſtamina, I ſhall not perhaps outlive an hundred. And this moral certainty of living to a great age is to be ſure, a moſt pleaſing and de<g ref="char:EOLhyphen"/>ſirable attainment, and it is the preroga<g ref="char:EOLhyphen"/>tive of none but the temperate. For all thoſe who (by immoderate eating and drinking) fill their bodies with groſs hu<g ref="char:EOLhyphen"/>mours, can have no reaſonable aſſurance of living a ſingle day longer: oppreſſed with food and ſwoln with ſuperfluous hu<g ref="char:EOLhyphen"/>mours, they are in continual danger of violent fits of the cholic, deadly ſtrokes of the apoplexy, fatal attacks of the
<pb n="67" facs="unknown:030282_0071_0FE59F009F4733C0"/>
cholera morbus, burning fevers, and many ſuch acute and violent diſeaſes, whereby thouſands are carried to their graves, who a few hours before looked very hale and hearty. And this moral certainty of long life is built on ſuch good grounds as ſeldom ever fail. For, generally ſpeaking, Almighty GOD ſeems to have ſettled his works on the ſure grounds of natural cauſes, and tempe<g ref="char:EOLhyphen"/>rance is (by divine appointment) the na<g ref="char:EOLhyphen"/>tural cauſe of health and long life. Hence it is next to impoſſible, that he who leads a ſtrictly temperate life, ſhould breed any ſickneſs or die of an unnatural death, before he attains to the years to which the natural ſtrength of his conſtitution was to arrive. I know ſome perſons are ſo weak as to excuſe their wicked intem<g ref="char:EOLhyphen"/>perance, by ſaying, that "the race is not always to the ſwift, nor the battle to the ſtrong," and that therefore, let them eat and drink as they pleaſe, they ſhall
<pb n="68" facs="unknown:030282_0072_0FE59F026F865220"/>
not die till their time comes. How ſcan<g ref="char:EOLhyphen"/>dalouſly do theſe men miſunderſtand So<g ref="char:EOLhyphen"/>lomon and abuſe truth! How would it ſtartle us to hear our friends ſay, "that let them ſleep and play, as they pleaſe, they ſhall not be beggars till their time comes."</p>
<p>SOLOMON does indeed ſay, that "the race is not always to the ſwift, nor the battle to the ſtrong;" but he muſt be no better than a madman, who thence in<g ref="char:EOLhyphen"/>fers, that it is not <hi>generally</hi> ſo. For the invariable and eternal experience of man<g ref="char:EOLhyphen"/>kind demonſtrates, that ninety-nine times in an hundred, the race is to the ſwift, and the battle to the ſtrong, bread to the induſtrious, and health to the tempe<g ref="char:EOLhyphen"/>rate.</p>
<p>BUT it is a matter of fact, and not to be denied, that, though temperance has the divine efficacy to ſecure us from violent diſeaſe and unnatural death, yet it is not to be ſuppoſed to make a man immortal. It
<pb n="69" facs="unknown:030282_0073_0FE59F048FABB418"/>
is impoſſible but that time, which effaces all things, ſhould likewiſe deſtroy that moſt curious workmanſhip of GOD, the human body: but it is man's privilege to end his days by a natural death, that is, without pain and agony, as they will ſee me, when the heat and ſtrength of na<g ref="char:EOLhyphen"/>ture is quite exhauſted. But I promiſe myſelf, that day is a pretty comfortable diſtance off yet, and I fancy I am not miſtaken, becauſe I am ſtill healthy and briſk, reliſh all I eat, ſleep quietly, and find no defect in any of my ſenſes. Be<g ref="char:EOLhyphen"/>ſides, all the faculties of my mind are in the higheſt perfection; my underſtand<g ref="char:EOLhyphen"/>ing clear and bright as ever; my judg<g ref="char:EOLhyphen"/>ment ſound; my memory tenacious; my ſpirits good; and my voice, the firſt thing that fails others, ſtill ſo ſtrong and ſonorous, that every morning and even<g ref="char:EOLhyphen"/>ing, with my dear grand-children around me, I can addreſs my prayers and chant the praiſes of the Almighty. O, how
<pb n="70" facs="unknown:030282_0074_0FE59F06222BA670"/>
glorious this life of mine is like to be, replete with all the felicities which man can enjoy on this ſide of the grave; and exempt from that ſenſual brutality which age has enabled my better reaſon to ba<g ref="char:EOLhyphen"/>niſh, and therewith all its bitter fruits, the extravagant paſſions and diſtreſsful perturbations of mind. Nor yet can the fears of death find room in my mind as I have no licenſed ſins, to cheriſh ſuch gloomy thoughts: neither can the death of relations and friends give me any o<g ref="char:EOLhyphen"/>ther grief than that of the firſt move<g ref="char:EOLhyphen"/>ment of nature, which cannot be avoid<g ref="char:EOLhyphen"/>ed, but is of no long continuance. Still leſs am I liable to be caſt down by the loſs of wordly goods. I look on theſe things as the property of heaven; I can thank him for the loan of ſo many com<g ref="char:EOLhyphen"/>forts, and when his wiſdom ſees fit to withdraw them, I can look on their de<g ref="char:EOLhyphen"/>parture without murmuring.—This is the happineſs of thoſe only, who grow
<pb n="71" facs="unknown:030282_0075_0FE59F0B148FA818"/>
old in the ways of temperance and vir<g ref="char:EOLhyphen"/>tue; a happineſs which ſeldom attends the moſt flouriſhing youth who live in vice. Such are all ſubject to a thouſand diſorders, both of body and mind, from which I am entirely free: on the contra<g ref="char:EOLhyphen"/>ry, I enjoy a thouſand pleaſures, which are as pure as they are calm.</p>
<p>THE firſt of theſe is to do ſervice to my country. O! what a glorious a<g ref="char:EOLhyphen"/>muſement, in which I find infinite de<g ref="char:EOLhyphen"/>light, in ſhewing my countrymen how to fortify this our dear city of Venice, in ſo excellent a manner, as to make her a famous republic, a rich and matchleſs city. Another amuſement of mine is, that of ſhewing this maid and queen of cities, in what manner ſhe may always abound with proviſions, by manuring untilled lands, draining marſhes, and laying under water, and thereby fatten<g ref="char:EOLhyphen"/>ing fields, which had all along been barren for want of moiſture. My third
<pb n="72" facs="unknown:030282_0076_0FE59F0D7388E6D0"/>
amuſement is in ſhewing my native city, how, though already ſtrong, ſhe may be rendered much ſtronger; and, tho' extremely beautiful, may ſtill increaſe in beauty; though rich, may acquire more wealth, and may be made to en<g ref="char:EOLhyphen"/>joy better air, though her air is excel<g ref="char:EOLhyphen"/>lent. Theſe three amuſements, all ariſ<g ref="char:EOLhyphen"/>ing from the idea of public utility, I enjoy in the higheſt degree. Another very great comfort I enjoy is, that hav<g ref="char:EOLhyphen"/>ing been defrauded when young, of a conſiderable eſtate, I have made ample amends for that loſs, by dint of thought and induſtry, and without the leaſt wrong done to any perſon, have doubled my income, ſo that I am able not only to provide for my dear grand-children, but to educate and aſſiſt many poor youth to begin the world. And I can<g ref="char:EOLhyphen"/>not help ſaying, I reflect with more plea<g ref="char:EOLhyphen"/>ſure on what I lay out in that way, than in any other.</p>
<p>
<pb n="73" facs="unknown:030282_0077_0FE59F0FA31CA1D8"/>
ANOTHER very conſiderable addition to my happineſs is, that what I have written from my own experience, in or<g ref="char:EOLhyphen"/>der to recommend <hi>temperance,</hi> has been of great uſe to numbers, who loudly proclaim their obligations to me for that work, ſeveral of them having ſent me word from foreign parts, that, under GOD, they are indebted to me for their lives. But that which makes me look on myſelf as one of the happieſt of men, is, that I enjoy as it were, two ſorts of lives; the one terreſtrial, which I poſ<g ref="char:EOLhyphen"/>ſeſs in fact; the other celeſtial, which I poſſeſs in thought; and this thought is attended with unutterable delight, being founded on ſuch glorious objects, which I am morally ſure of obtaining, through the infinite goodneſs and mercy of GOD. Thus I enjoy this terreſtrial life, partly through the beneficent influences of tem<g ref="char:EOLhyphen"/>perance and ſobriety, virtues ſo pleaſing to heaven; and I enjoy, through cordi<g ref="char:EOLhyphen"/>al
<pb n="74" facs="unknown:030282_0078_0FE59F11353137D0"/>
love of the ſame divine Majeſty, the celeſtial life, by contemplating ſo often on the happineſs thereof, that I can hardly think of any thing elſe. And I hold, that dying in the manner I ex<g ref="char:EOLhyphen"/>pect, is not really death, but a paſſage of the ſoul from this earthly life, to a celeſtial, immortal, and infinitely per<g ref="char:EOLhyphen"/>fect exiſtence. And I am ſo far charm<g ref="char:EOLhyphen"/>ed with the glorious elevation to which I think my ſoul is deſigned, that I can no longer ſtoop to thoſe trifles, which, alas! charm and infatuate too great a part of mankind. The proſpect of part<g ref="char:EOLhyphen"/>ing with my favourite enjoyments of this life, gives me but little concern; on the contrary, I thank GOD, I often think of it with ſecret joy, ſince by that loſs I am to gain a life incomparably more happy.</p>
<p>O! WHO then would be troubled, were he in my place? what good man, but muſt inſtantly throw off his load of
<pb n="75" facs="unknown:030282_0079_0FE59F15010DAB28"/>
worldly ſorrow, and addreſs his grateful homage to the Author of all this happi<g ref="char:EOLhyphen"/>neſs? However, there is not a man on earth, who may not hope for the like happineſs, if he would but live as I do. For indeed I am no angel, but only a man, a ſervant of GOD, to whom a good and temperate life is ſo pleaſing, that even in this world he greatly re<g ref="char:EOLhyphen"/>wards thoſe who practiſe it.</p>
<p>AND whereas many embrace a holy and contemplative life, teaching and preaching the great truths of religion, which is <hi>highly</hi> commendable, the chief employment of ſuch being to lead men to the knowledge and worſhip of GOD. O that they would likewiſe betake them<g ref="char:EOLhyphen"/>ſelves entirely to a regular and temperate life! They would then be conſidered as ſaints indeed upon earth, as thoſe pri<g ref="char:EOLhyphen"/>mitive chriſtians were, who obſerved ſo conſtant a temperance, and lived ſo long. By living like them, to the age of one
<pb n="76" facs="unknown:030282_0080_0FE59F17FB0DBCA0"/>
hundred and twenty, they might make ſuch a proficiency in holineſs, and be<g ref="char:EOLhyphen"/>come ſo dear to GOD, as to do the great<g ref="char:EOLhyphen"/>eſt honour and ſervice to the world; and they would beſides, enjoy conſtant health and ſpirits, and be always happy with<g ref="char:EOLhyphen"/>in themſelves; whereas they are now too often infirm and melancholy. If in<g ref="char:EOLhyphen"/>deed they are melancholy, becauſe they ſee GOD, (after all his goodneſs) ſo un<g ref="char:EOLhyphen"/>gratefully requitted; or becauſe they ſee men (notwithſtanding their in<g ref="char:EOLhyphen"/>numerable obligations to love) yet hat<g ref="char:EOLhyphen"/>ing and grieving each other: ſuch me<g ref="char:EOLhyphen"/>lancholy is truly amiable and divine.</p>
<p>BUT to be melancholy on any other account, is, to ſpeak the truth, quite unnatural to good chriſtians; ſuch per<g ref="char:EOLhyphen"/>ſons being the ſervants of GOD and heirs of immortality; and it is ſtill more un<g ref="char:EOLhyphen"/>becoming the miniſters of religion, who ought to conſider themſelves, as of all
<pb n="77" facs="unknown:030282_0081_0FE59F1A19BFC048"/>
others, in the moſt important, ſervice<g ref="char:EOLhyphen"/>able, and delightful employment.</p>
<p>I KNOW, many of theſe gentlemen think that GOD does purpoſely bring theſe occaſions of melancholy on them that they may in this life do penance for their former ſins; but therein, as I think, they are much miſtaken. I can<g ref="char:EOLhyphen"/>not conceive, how GOD, who loves mankind, can be delighted with their ſufferings. He deſires that mankind ſhould be happy, both in this world and the next; he tells us ſo in a thouſand places in his word, and we actually find that there is not a man on earth, who does not feel the good Spirit of GOD, forbidding and condemning thoſe wick<g ref="char:EOLhyphen"/>ed courſes, which would rob him of that happineſs. No; it is the devil and ſin which bring all the evils we ſuffer, on our heads, and not GOD, who is our Creator and Father, and deſires our hap<g ref="char:EOLhyphen"/>pineſs: his commands tend to no other
<pb n="78" facs="unknown:030282_0082_0FE59F1BAB4A65C0"/>
purpoſe. And temperance would not be a virtue, if the benefit it does us by preſerving us from diſtempers, were re<g ref="char:EOLhyphen"/>pugnant to the deſigns of GOD in our old age.</p>
<p>IN ſhort, if all religious people were ſtrictly temperate and holy, how beauti<g ref="char:EOLhyphen"/>ful, how glorious a ſcene ſhould we then behold! Such numbers of vener<g ref="char:EOLhyphen"/>able old men as would create ſurpriſe. How many wiſe and holy teachers to edify the people by their wholeſome preaching and good examples! How many ſinners might receive benefit by their fervent interceſſions! How many bleſſings might they ſhower upon the earth! and not as now, eating and drinking ſo intemperately, as to inflame the blood and excite worldly paſſions, pride, ambition, and concupiſcence, ſoiling the purity of their minds, check<g ref="char:EOLhyphen"/>ing their growth in holineſs, and in ſome unguarded moment, betraying
<pb n="79" facs="unknown:030282_0083_0FE59F1F6CBA2260"/>
them into ſins diſgraceful to religion, and ruinous to their peace for life.—Would they but feed temperately, and that chiefly on vegetable food, they would as I do, ſoon find it the moſt agreeable, (by the cool temperate hu<g ref="char:EOLhyphen"/>mours it affords) the beſt friend to vir<g ref="char:EOLhyphen"/>tuous improvement, begetting gentle manners, mild affections, purity of thought, heavenly mindedneſs, quick reliſh of virtue, and delight in GOD. This was the life led by the holy fathers of old, who ſubſiſted entirely on vege<g ref="char:EOLhyphen"/>tables, drinking nothing but pure water, and yet lived to an extreme old age, in good health and ſpirits, and always happy within themſelves. And ſo may all in our days live, provided they would but mortify the luſts of a corrup<g ref="char:EOLhyphen"/>tible body, and devote themſelves en<g ref="char:EOLhyphen"/>tirely to the exalted ſervice of GOD; for this is indeed the privilege of every faithful chriſtian as Jeſus Chriſt left it,
<pb n="80" facs="unknown:030282_0084_0FE59F224D3443A8"/>
when he came down upon earth to ſhed his precious blood, in order to deliver us from the tyrannical ſervitude of the devil; and all through his immenſe goodneſs.</p>
<p>TO conclude, ſince length of days abounds with ſo many bleſſings, and I am ſo happy as to have arrived at that ſtate, I find myſelf bound (in charity) to give teſtimony in favour of it, and ſo<g ref="char:EOLhyphen"/>lemnly aſſure all mankind, that I really enjoy a great deal more than what I now mention; and that I have no other motive in writing on this ſubject, than to engage them to practiſe, all their lives, thoſe excellent virtues of tempe<g ref="char:EOLhyphen"/>rance and ſobriety, which will bring them, like me, to a happy old age. And therefore I never ceaſe to raiſe my voice, crying out to you, my friends, may your days be many, that you may long ſerve GOD, and be fitter for the glo<g ref="char:EOLhyphen"/>ry which he prepares for his children!</p>
</div>
<div type="appendix">
<pb facs="unknown:030282_0085_0FE59F23DFF1CF88"/>
<head>APPENDIX. GOLDEN RULES OF HEALTH, SELECTED FROM HIPPOCRATES, PLU<g ref="char:EOLhyphen"/>TARCH, AND SEVERAL OTHER EMINENT PHYSICIANS AND PHILOSOPHERS.</head>
<p>OF all the people on the face of the earth, the Americans are under the greateſt obligations to live temperat<g ref="char:EOLhyphen"/>ly. Formed for commerce, our coun<g ref="char:EOLhyphen"/>try abounds with bays, rivers and creeks, the exhalations from which, give the air a dampneſs unfriendly to the ſprings of life. To counteract this infelicity of cli<g ref="char:EOLhyphen"/>mate,
<pb n="82" facs="unknown:030282_0086_0FE59F25E9B7BFA0"/>
reaſon teaches us to adopt every meaſure that may give tone and vigor to the conſtitution. This precaution, at all times neceſſary, is peculiarly ſo in au<g ref="char:EOLhyphen"/>tumn, for then the body is relaxed by the intenſe heat of the dog-days, the air is filled with noxious vapours from pu<g ref="char:EOLhyphen"/>trid vegetables; Nature herſelf wears a ſickly, drooping aſpect; the moſt ro<g ref="char:EOLhyphen"/>buſt feel a diſagreeable wearineſs and ſoreneſs of their fleſh, a heavineſs and ſluggiſhneſs in motion, quick feveriſh fluſhings, and ſudden chills darting along their nerves, (all plain proofs of a ſickly atmoſphere, and tottering health). Now, if ever, we need the aid of all-invigorating temperance, now keep the ſtomach light and vigorous by moderate feeding, the veins well ſtored with heal<g ref="char:EOLhyphen"/>thy blood, and the nerves full braced by manly exerciſe and comely chearfulneſs. Be choice of your diet, fruit perfectly ripe, vegetables thoroughly done, and
<pb n="83" facs="unknown:030282_0087_0FE59F2CC56C7D20"/>
meats of the eaſieſt digeſtion, with a glaſs or two of generous wine at each meal, and all taken in ſuch prudent modera<g ref="char:EOLhyphen"/>tion, as not to load but ſtrengthen the conſtitution. For at this critical junc<g ref="char:EOLhyphen"/>ture, a ſingle act of intemperance, which would ſcarcely be felt in the wholeſome froſts of winter, often turns the ſcale a<g ref="char:EOLhyphen"/>gainſt nature, and brings on obſtinate indigeſtion, load at ſtomach, loſs of a<g ref="char:EOLhyphen"/>petite, a furred tongue, yellowneſs of eyes, bitter taſte in the mouth in the morning, bilious vomitings, agues, fe<g ref="char:EOLhyphen"/>vers, &c. which in ſpite of the beſt me<g ref="char:EOLhyphen"/>dicines, often wear a man away to a ghoſt. If bleſſed with a good conſtituti<g ref="char:EOLhyphen"/>on, he <hi>may</hi> perhaps crawl on to <hi>winter,</hi> and get braced up again by her friendly froſts; but if old or infirm, it is likely death will overtake him, before he can reach that city of refuge.</p>
<p>"THE giddy practice of throwing a<g ref="char:EOLhyphen"/>ſide our winter clothes too early in the
<pb n="84" facs="unknown:030282_0088_0FE59F2E7A4BCC30"/>
ſpring, and that of expoſing our bodies, when overheated, to ſudden cold, has deſtroyed more people, than famine, peſtilence and ſword."<note n="*" place="bottom">I SAW (ſays an American officer) thirteen gre<g ref="char:EOLhyphen"/>nadiers lying dead by a ſpring, in conſequence of drinking too freely of the cold water, while dripping with ſweat in a hard day's march, in ſummer. And many a charming girl, worthy of a tenderer huſband, has ſunk into the icy embraces of death, by ſuddenly expoſing her delicate frame, warm from the ball<g ref="char:EOLhyphen"/>room, to the cold air. And ſince "the univerſal cauſe acts not by partial, but by general laws," many a good ſoul, with more piety than prudence, turning out quite warm from a crowded preaching into the cold air without cloak or ſurtout, has gone off in a galloping conſumption to that happy world, where pain and ſickneſs are unknown. What a melan<g ref="char:EOLhyphen"/>choly thing it is, that people cannot take care of their ſouls, without neglecting their bodies, nor ſeek their ſalvation without ruining their health!</note>—<hi>Sydenham.</hi>
</p>
<p>THOSE who, by any accident, have loſt a meal, (ſuppoſe their dinner) ought not to eat a plentiful ſupper; for it will lie heavy on their ſtomach, and they will have a more reſtleſs night than if they had both dined and ſupped heartily. He therefore, who has miſſed his dinner,
<pb n="85" facs="unknown:030282_0089_0FE59F3010CD1A08"/>
ſhould make a light ſupper of ſpoon vic<g ref="char:EOLhyphen"/>tuals, rather than of any ſtrong ſolid food." <hi>Hippocrates.</hi>
</p>
<p>HE who has taken a larger quantity of food than uſual, and feels it heavy and troubleſome on his ſtomach, will, if he is a wiſe man, go out and puke it up im<g ref="char:EOLhyphen"/>mediately<note n="*" place="bottom">The wiſe ſon of Sirach confirms this precept, and ſays, Eccles. xxxi. 21. "If thou haſt been forced to eat, ariſe, go forth and puke, and thou ſhalt have reſt." And moſt certain it is, (adds an ingenious phyſician) that hundreds and thouſands have brought ſickneſs and death on themſelves, by their ignorance or neglect of this rule. But at the ſame time people ſhould carefully avoid a repetition of that exceſs, which renders ſuch an evacuation ne<g ref="char:EOLhyphen"/>ceſſary, for frequent vomitings do greatly tend to weaken and deſtroy the tone of the ſtomach.</note>. <hi>Hippocrates.</hi>
</p>
<p>AND here I cannot omit mentioning a a very ruinous error into which too many are fond of running, I mean, the frequent uſe of ſtrong vomits and purga<g ref="char:EOLhyphen"/>tives. A man every now and then feeds too freely on ſome favourite diſh; by ſuch exceſs the ſtomach is weakened, the
<pb n="86" facs="unknown:030282_0090_0FE59F33F868B068"/>
body filled with ſuperfluous humours, and he preſently finds himſelf much out of ſorts. The only medicine in this caſe, is moderate exerciſe, innocent amuſe<g ref="char:EOLhyphen"/>ment, and a little abſtinence, this is na<g ref="char:EOLhyphen"/>ture's own preſcription, as appears by her taking away his appetite. But having long placed his happineſs in eating and drinking, he cannot think of relinquiſh<g ref="char:EOLhyphen"/>ing a gratification ſo dear to him, and ſo ſets himſelf to force an appetite by drams, ſlings, elixir of vitriol, wine and bitters, pickles, ſauces, &c. and on the credit of this artificial appetite, feeds again as if he poſſeſſed the moſt vigorous health. He now finds himſelf <hi>entirely</hi> diſordered, general heavineſs and wearineſs of body, flatulent uneaſineſs, frequent eructations, loſs of appetite, diſturbed ſlumbers, frightful dreams, bitter taſte in the mouth, &c. He now complains of a foul ſtomach, or (in his own words) that his ſtomach is full of bile; and immediately
<pb n="87" facs="unknown:030282_0091_0FE59F36E8D2CA58"/>
takes a doſe of tartar emetic or a ſtrong purgative, to cleanſe out his ſtomach, and ſo prepare for another courſe of high living. Of all the Apollyons or deſtroy<g ref="char:EOLhyphen"/>ers of nerves, health and life, this is the greateſt; and I have no ſort of doubt on my own mind but it has broken down more conſtitutions, brought on more diſtempers, and ſent more people to an early grave, than all the vices of this bedlam world put together. How much wiſer would it be in this caſe to follow the advice of the celebrated Boerhaave, i. e. to uſe a little abſtinence, take mode<g ref="char:EOLhyphen"/>rate exerciſe, and thereby help nature to carry off her crudities and recover her ſprings. I have been often told by a lady of quality, whoſe circumſtances obliged her to be a good oeconomiſt, and whoſe prudence and temperance preſerved her health and ſenſes unimpaired to a great age, that ſhe had kept herſelf out of the hands of the phyſicians many years by
<pb n="88" facs="unknown:030282_0092_0FE59F38CEF75068"/>
this ſimple reigmen. People in health ſhould never force themſelves to eat when they have no appetite; Nature, the beſt judge in theſe matters, will never fail to let us know the proper time of refreſh<g ref="char:EOLhyphen"/>ment. To act contrary to this rule, will aſſuredly weaken the powers of digeſtion, impair health and ſhorten life. <hi>Plutarch.</hi>
</p>
<p>"LET us beware of ſuch food as tempts us to eat when we are not hun<g ref="char:EOLhyphen"/>gry, and of ſuch liquors as entice us to drink when we are not thirſty." <hi>So<g ref="char:EOLhyphen"/>crates.</hi>
</p>
<p>IT is really ſurpriſing (ſays Plutarch) what benefit men of letters would re<g ref="char:EOLhyphen"/>ceive from reading aloud every day; we ought therefore to make that exerciſe familiar to us, but it ſhould not be done immediately after dinner, nor fatigue, for that error has proved hurtful to many. But though loud reading is a very healthy exerciſe, violent vocifera<g ref="char:EOLhyphen"/>tion is highly dangerous; it has in thou<g ref="char:EOLhyphen"/>ſands
<pb n="89" facs="unknown:030282_0093_0FE59845B6DA4068"/>
of inſtances burſt the tender blood veſſels of the lungs, and brought on in<g ref="char:EOLhyphen"/>curable conſumptions<note n="*" place="bottom">Would to God, all miniſters of religion (I mention <hi>them</hi> becauſe they are generally moſt want<g ref="char:EOLhyphen"/>ing in this great article of prudence) would but at<g ref="char:EOLhyphen"/>tend to the advice of this eminent Philoſopher. They would, many of them, live much longer, and conſequently ſtand a good chance to be more uſeful men here on earth, and brighter ſaints in heaven. What can give greater pain to a man who has the proſperity of religion at heart, than to ſee an <hi>amiable, pious young divine,</hi> (who promiſed great ſervices to the world) ſpitting up his lungs, and dying of a conſumption brought on by preaching ten times lou<g ref="char:EOLhyphen"/>der than he had need! Since the world began, no man ever ſpoke with <hi>half</hi> the energy which the inte<g ref="char:EOLhyphen"/>reſts of eternal ſouls deſerve, but there is a wide difference betwixt an <hi>inſtructive, moving, melting elo<g ref="char:EOLhyphen"/>quence,</hi> and a <hi>loud, unmeaning monotony.</hi>
</note>.</p>
<p>"THE world has long made a juſt diſtinction betwixt men of learning, and wiſe men. Men of learning are oft<g ref="char:EOLhyphen"/>times the weakeſt of men: they read and meditate inceſſantly, without al<g ref="char:EOLhyphen"/>lowing proper relaxation or refreſhment to the body; and think that a frail ma<g ref="char:EOLhyphen"/>chine can bear fatigue as well as an im<g ref="char:EOLhyphen"/>mortal
<pb n="90" facs="unknown:030282_0094_0FE59F3D3245B488"/>
ſpirit. This puts me in mind of what happened to the camel in the fa<g ref="char:EOLhyphen"/>ble; which, refuſing though often pre<g ref="char:EOLhyphen"/>moniſhed, to eaſe the ox in due time of a part of his load, was forced at laſt to carry not only the ox's whole load, but the ox himſelf alſo, when he died under his burden. Thus it happens to the mind which has no compaſſion on the body, and will not liſten to its com<g ref="char:EOLhyphen"/>plaints, nor give it any reſt, until ſome ſad diſtemper compels the mind to lay ſtudy and contemplation aſide; and to lie down, with the afflicted body, upon the bed of languiſhing and pain. Moſt wiſely, therefore, does Plato admoniſh us to take the ſame care of our bodies as of our minds; that like a well matched pair of horſes to a chariot, each may draw his equal ſhare of weight. And when the <hi>mind</hi> is moſt intent upon virtue and uſefulneſs, the <hi>body</hi> ſhould then be moſt cheriſhed by prudence
<pb n="91" facs="unknown:030282_0095_0FE59F40B9231728"/>
and temperence, that ſo it may be fully equal to ſuch arduous and noble pur<g ref="char:EOLhyphen"/>ſuits."—<hi>Plutarch.</hi>
</p>
<p>NOTHING is more injurous to health than hard ſtudy at night; it is invert<g ref="char:EOLhyphen"/>ing the order of nature, and ruining the conſtitution.</p>
<p>BUT moſt of all, it is improper to lie reading in bed by candle light; for it not only partakes of the uſual inconve<g ref="char:EOLhyphen"/>niences of night ſtudy, ſuch as ſtraining the eyes, weakening the ſight, fatiguing the mind, and wearing away the conſti<g ref="char:EOLhyphen"/>tution, but is oft-times the cauſe of the ſaddeſt calamities; thouſands of elegant houſes, with all their coſtly furniture, have been reduced to aſhes by this very imprudent practice.</p>
<p>BUT how can giddy youth, hurried on by ſtrong paſſions and appetites, be prevented from running into thoſe ex<g ref="char:EOLhyphen"/>ceſſes, which may cut them off in the prime of their days, or at leaſt hoard up
<pb n="92" facs="unknown:030282_0096_0FE59F4251664110"/>
diſeaſes and remorſe for old age? Why, their paſſions and appetites muſt early be reſtrained by proper diſcipline and example. This important office muſt be done by their parents, whoſe firſt and greateſt care ſhould be "to train up their children in the way they ſhould go, that when they are old they may not depart from it."</p>
<p>"O THAT parents (ſays the excellent Mr. Locke) would carefully inſtil into their children that great principle of all virtue and worth, <abbr>viz.</abbr> nobly to deny themſelves every wrong deſire, and ſteadily follow what reaſon dictates as beſt, though the appetite ſhould lean the other way. We often ſee parents by humouring them when little, corrupt the principles of virtue in their children; and wonder afterwards to taſte the bit<g ref="char:EOLhyphen"/>ter waters of their undutifulneſs or wickedneſs, when they themſelves have contributed thereto. Why ſhould we
<pb n="93" facs="unknown:030282_0097_0FE59F447AE42C00"/>
wonder that he who has been accuſtomed to have his will in every thing, when he was in coats, ſhould deſire and contend for it when he is in breeches? Youth is the golden ſeaſon to inure the mind to the practice of virtue, on which their future health and reſpectability depend, and without which it will be impoſſible to de<g ref="char:EOLhyphen"/>liver their conſtitutions, unbroken, to manhood and old age. Vice is utterly inconſiſtent with health, which can never dwell with lewdneſs, luxury, ſloth and violent paſſions. The life of the epicure and rake, is not only ſhort, but miſerable. It would ſhock the modeſt and compaſſio<g ref="char:EOLhyphen"/>nate, to hear of thoſe exquiſite pains, and dreadful agonies, which profligate young perſons ſuffer from their debau<g ref="char:EOLhyphen"/>cheries, before they can even reach the friendly ſhelter of an untimely <hi>grave.</hi> Or if ſome few ſtop ſhort in their career of riot, before they have quite deſtroyed the ſprings of life, yet thoſe ſprings are
<pb n="94" facs="unknown:030282_0098_0FE59F46133ADDE8"/>
generally rendered ſo feeble and crazy, by the liberties which they have already taken, that they only ſupport a gloomy, diſpirited, dying life, tedious to them<g ref="char:EOLhyphen"/>ſelves, and troubleſome to all around them; and (which is ſtill more pitiable) often tranſmit their complaints to an innocent unhappy offspring."</p>
</div>
</div>
<div n="2" type="part">
<pb facs="unknown:030282_0099_0FE59F4A146C2A28"/>
<head>PART II. THE WAY TO WEALTH, BY DOCTOR FRANKLIN.</head>
<div type="introduction">
<pb facs="unknown:030282_0100_0FE5A013DDF2E2A8"/>
<head>INTRODUCTION.</head>
<epigraph>
<q>
<l>"But for one end, one much neglected uſe, are riches worth your care:</l>
<l>"This noble end is—to ſhew the virtues in their fair<g ref="char:EOLhyphen"/>eſt light;</l>
<l>"To make humanity the miniſter of <hi>bounteous Provi<g ref="char:EOLhyphen"/>dence,</hi>
</l>
<l>
<hi>"And teach the breaſt the generous luxury of doing good."</hi>
</l>
<bibl>Dr. ARMSTRONG.</bibl>
</q>
</epigraph>
<p>
<hi>THERE is ſcarcely among the evils of life, any ſo generally dreaded as poverty. Many other kinds of miſery a man may eaſily forget, becauſe they do not always force themſelves upon his regards. But it is impoſſible to paſs a day or an hour, in the company of men without ſeeing how much poverty is expoſed to neglect and inſult; and in its</hi> loweſt <hi>ſtate, to hunger and</hi>
<pb n="98" facs="unknown:030282_0101_0FE59866B345CB20"/>
<hi>nakedneſs; to injuries, againſt which, every paſſion is in arms; and to wants, which nature, without the aids of religi<g ref="char:EOLhyphen"/>on, cannot ſuſtain.</hi>
</p>
<p>
<hi>OF theſe calamities, mankind in general ſeem to be ſenſible. We hear on every ſide the noiſe of trade; and ſee the ſtreets thronged with numberleſs multitudes, whoſe faces are clouded with anxiety, and whoſe ſteps are hurried by precipitation, from no other motive than the hope of gain. The whole world is put in motion by the deſire of that wealth, which is chiefly to be va<g ref="char:EOLhyphen"/>lued as it ſecures us from poverty and its miſeries. But there are always ſome whoſe paſſions or follies lead them to a con<g ref="char:EOLhyphen"/>duct widely different from the general prac<g ref="char:EOLhyphen"/>tice of mankind. I mean the thoughtleſs and the negligent, who, from an exceſs of careleſſneſs, or the ſeductions of company, indulge habits of pleaſure and expence above their fortunes; and thus miſpend their time, or waſte the inheritance of</hi>
<pb n="99" facs="unknown:030282_0102_0FE5986836475708"/>
<hi>their fathers, without ever ſeeming to re<g ref="char:EOLhyphen"/>flect on the great ſacrifice they are making, or the gulph to which they approach, till poverty, like an unexpected winter, comes upon them with all its chilling calamities, and awakens them to a pungent ſenſe of their folly and wretchedneſs. The young, and thoſe of the moſt generous and unſuſ<g ref="char:EOLhyphen"/>pecting tempers, often fall into this evil net, out of which they ſeldom eſcape with<g ref="char:EOLhyphen"/>out ſuffering injuries, which they painfully feel and ſeriouſly lament through life. No man had a heart more diſpoſed to pity, nor a head more able to counſel theſe</hi> unfortu<g ref="char:EOLhyphen"/>nates, <hi>than the ſage</hi> Dr. FRANKLIN, <hi>the friend of man, and the great economiſt of</hi> AMERICA. <hi>His little work, entitled,</hi> "THE WAY TO WEALTH," <hi>is uni<g ref="char:EOLhyphen"/>verſally conſidered as a maſter-piece, on the art of making and preſerving a for<g ref="char:EOLhyphen"/>tune. But before we give the Reader a ſight of this, we will exhibit to his view ſome of the many felicities of wealth, that</hi>
<pb n="100" facs="unknown:030282_0103_0FE59878B003F248"/>
<hi>on ſeeing how much happineſs he may de<g ref="char:EOLhyphen"/>rive from it to himſelf, and how many ſer<g ref="char:EOLhyphen"/>vices he may therewith confer on others, he may apply with vigor and perſeverance to the means conducive to ſo deſireable an end.</hi>
</p>
<p>IN the firſt place—<hi>WEALTH always commands reſpect, unleſs its owner be an infamous wretch indeed; and even in that deplorable caſe, it has the magic powers of charity, to cover and hide a multitude of fins. It gives a man an air of conſequence, and like true beauty, without any exertion of its own, wins the favour of all behold<g ref="char:EOLhyphen"/>ers. When the rich man goes into compa<g ref="char:EOLhyphen"/>ny, every body riſe up to ſalute him: no features too hard to aſſume a ſmile; no back ſo ſtiff but can afford him a bow. He is placed in the uppermoſt ſeat at the table, and men covet to direct their con<g ref="char:EOLhyphen"/>verſation to him.</hi> The poor man ſpeak<g ref="char:EOLhyphen"/>eth, but no one regardeth: the rich
<pb n="101" facs="unknown:030282_0104_0FE59883472A88A0"/>
openeth his mouth, and lo! ſilence is kept.</p>
<p>
<hi>WHAT can be more pleaſing to a man than to ſee himſelf thus honoured by his friends? But beſides this ſatisfaction, which to the good, is very exquiſite; it has a very happy moral effect on the mind. In a mind poſſeſſed of common ſenſibility, it muſt kindle the ſoft fire of good humour, and good humour naturally inſpires benevolence and affection. Whence we infer, that a rich man, who is prudent, ſtands a much fairer chance to be good humoured than the poor, whoſe poverty expoſes them to ſuch frequent ſlights and neglects.</hi>
</p>
<p>IN the ſecond place—<hi>WEALTH places a man in a ſtate which all muſt covet; a ſtate of INDEPENDENCE.</hi> To owe no man any thing; <hi>to be able to go wither-ſoever we pleaſe; and to face any company without dread of dunning, is a luxury too divine, even to be</hi> conceived <hi>by any who have not been haunted and hag ridden by</hi>
<pb n="102" facs="unknown:030282_0105_0FE598E5D3E955F8"/>
<hi>creditors. Say, ye debtors, ye pooreſt of mankind, ſay, ye who cannot look at a creditor without confuſion, nor hear the name of juſtice without a pang; who ſtartle at the</hi> ſound of a ſhaken leaf, <hi>as though the feet of the ſheriff were at the door, and fly as the murderer flies from the avenger of blood, whoſe ſorrowful days are waſted in meditating fruitleſs plans of payment, while your midnight ſlumbers are frightened by dreams of bankruptcy, and apparitions of mercileſs creditors, ſales, and houſeleſs children: ſay, wherein is the life of a debtor better than the life of a dog. Are not the proſpects of independence as reviving to your hearts, as the proſpects of paradiſe to ſouls that have long pined in purgatory?</hi>
</p>
<p>
<hi>BUT, on the other hand, never to go in debt; or, if accident ſhould render a trifl<g ref="char:EOLhyphen"/>ing debt neceſſary; to have at home more than enough to defray it; to receive a cre<g ref="char:EOLhyphen"/>ditor with a ſmiling countenance; to de<g ref="char:EOLhyphen"/>light</hi>
<pb n="103" facs="unknown:030282_0106_0FE598E7596A9F50"/>
<hi>his eyes with the promiſed gold, and to diſmiſs him charmed with our punctu<g ref="char:EOLhyphen"/>ality and honour: Muſt not this, to a good man, afford a ſeries of ſatisfactions, too complicated for detail, and too exquiſite for deſcription?</hi>
</p>
<p>IN the third place—<hi>WEALTH enables us to enjoy the pureſt and ſublimeſt pleaſures that are to be found on earth—the plea<g ref="char:EOLhyphen"/>ſures of</hi> doing good.</p>
<p>
<hi>To a tender parent, the intereſts of his children are dear, as the blood which feeds the fountain of life. When he looks at them, his bowels are moved within him, becauſe he remembers the evils which await them; He conſiders that</hi> ignorance <hi>leaves them an eaſy prey to the crafty and cruel; and that</hi> want <hi>betrays them to diſhoneſty and falſehood. Happy the parent who poſ<g ref="char:EOLhyphen"/>ſeſſes wealth; he places before his children the lamp of knowledge, and they perceive the ſnares of the artful; be ſurrounds them with the bleſſings of competence, and</hi>
<pb n="104" facs="unknown:030282_0107_0FE598EAD4995C78"/>
<hi>they deſpiſe the gains of iniquity. He has ſiſters and brothers, perhaps, poor in world<g ref="char:EOLhyphen"/>ly goods, but whom he loves as his own ſoul; and young relatives,</hi> whoſe little ſtrong embraces, kindle all the parent within him. <hi>Is there on earth a happi<g ref="char:EOLhyphen"/>neſs equal to that which he feels in ſupply<g ref="char:EOLhyphen"/>ing their wants; giving them education, and thus leading them, as by the hand, to uſefulneſs and honour?</hi>
</p>
<p>
<hi>To welcome the weeping widow; to provide for her a place of reſt; to dry up her tears; to feed and educate her little orphans, and to put them in a way to gain an honeſt livelihood.</hi>
</p>
<p>
<hi>To take by the hand poor young tradeſ<g ref="char:EOLhyphen"/>men; to lend them money; to ſet them up, and thus to enable them to be very uſeful to the community, and to make comfort<g ref="char:EOLhyphen"/>able livings for themſelves.</hi>
</p>
<p>
<hi>To build in the neighbourhoods of the poor, places of public worſhip, where the</hi>
<pb n="105" facs="unknown:030282_0108_0FE598ED0253A078"/>
<hi>people may learn the knowledge of GOD, and the happineſs of a good life.</hi>
</p>
<p>
<hi>To aſſiſt in providing houſes where the ſick and aged poor, who are not able to work for themſelves, may be taken in, and have medicines and phyſicians to cure their ſickneſſes, and food and cloathing to make the remainder of their days happy.</hi>
</p>
<p>
<hi>To feel for a tenant's misfortunes, and to abate ſomething of his rent in a bad ſeaſon.</hi>
</p>
<p>
<hi>To ſilence the excuſes of a poor debtor with a</hi> "well, well; don't be uneaſy on account of this trifle; I know you are an honeſt man, and I am willing to wait till you can make it convenient to pay me."</p>
<p>
<hi>THESE are ſome of the numberleſs luxuries of beneficence which wealth enables a good man to enjoy. If</hi> you <hi>would enjoy them, liſten to the inſtructions of</hi> Dr. FRANKLIN, <hi>and let the words of his mouth ſink deep into your heart. Deſpiſe them not for their ſimplicity; for ſimple and unlearned is the multitude to which they are addreſſed.</hi>
</p>
</div>
<div type="chapter">
<pb facs="unknown:030282_0109_0FE598EEF356AB70"/>
<head>THE WAY TO WEALTH.</head>
<opener>
<salute>COURTEOUS READER,</salute>
</opener>
<p>I HAVE heard, that nothing gives an author ſo great pleaſure, as to find his works reſpectfully quoted by others. Judge, then, how much I muſt have been gratified by an incident I am go<g ref="char:EOLhyphen"/>ing to relate to you. I ſtopped my horſe, lately, where a great number of people were collected at an auction of merchant's goods. The hour of the ſale not being come, they were converſing on the badneſs of the times; and one of the company called to a plain, clean
<pb n="108" facs="unknown:030282_0110_0FE598F0772802A8"/>
old man, with white locks, "Pray: father, Abraham, what think you of the times? Will not theſe heavy taxes quite ruin the country? How ſhall we be ever able to pay them? What would you adviſe us to?"—Father Abraham, ſtood up, and replied, "If you would have my advice, I will give it you in ſhort; "for a word to the wiſe is e<g ref="char:EOLhyphen"/>nough," as Poor Richard ſays." They joined in deſiring him to ſpeak his mind, and gathering round him, he proceeded as follows:</p>
<p>"FRIENDS, ſays he, the taxes are, indeed, very heavy; and, if thoſe laid on by the government, were the only ones we had to pay, we might more eaſily diſcharge them; but we have many others, and much more grievous to ſome of us. We are taxed twice as much by our idleneſs, three times as much by our pride, and four times as much by our folly; and from theſe
<pb n="109" facs="unknown:030282_0111_0FE599AFE2B596F0"/>
taxes the commiſſioners cannot eaſe or deliver us, by allowing an abatement. However, let us hearken to good ad<g ref="char:EOLhyphen"/>vice, and ſomething may be done for us; God helps them that help them<g ref="char:EOLhyphen"/>ſelves," as Poor Richard ſays.</p>
<p>I. "IT would be thought a hard go<g ref="char:EOLhyphen"/>vernment that ſhould tax its people one-tenth part of their time, to be employ<g ref="char:EOLhyphen"/>ed in its ſervice: but idleneſs taxes many of us much more; ſloth, by bringing on diſeaſes, abſolutely ſhortens life. "Sloth, like ruſt, conſumes faſ<g ref="char:EOLhyphen"/>ter than labour wears, while the uſed key is always bright," as Poor Richard ſays. "But doſt thou love life, then do not ſquander time, for that is the ſtuff life is made of," as Poor Richard ſays. How much more than is neceſſa<g ref="char:EOLhyphen"/>ry do we ſpend in ſleep? forgetting that "The ſleeping fox catches no poultry, and that there will be ſleeping enough in the grave," as Poor Richard ſays.</p>
<p>
<pb n="110" facs="unknown:030282_0112_0FE59F4E4867F270"/>
"If time be of all things the moſt precious, waſting time muſt be," as Poor Richard ſays, "the greateſt pro<g ref="char:EOLhyphen"/>digality;" ſince, as he elſewhere tells us, "Loſt time is never found again; and what we call time enough always proves little enough:" Let us then up and be doing, and doing to the pur<g ref="char:EOLhyphen"/>poſe; ſo by diligence ſhall we do more with leſs perplexity. "Sloth makes all things difficult, but induſtry all eaſy; and, he that riſeth late, muſt trot all day, and ſhall ſcarce overtake his bu<g ref="char:EOLhyphen"/>ſineſs at night; while lazineſs travels ſo ſlowly, that poverty ſoon overtakes him. Drive thy buſineſs, let not that drive thee; and early to bed and early to riſe, makes a man healthy, wealthy, and wiſe," as Poor Richard ſays.</p>
<p>"So what ſignifies wiſhing and hop<g ref="char:EOLhyphen"/>ing for better times? We may make theſe times better, if we beſtir ourſelves. "Induſtry need not wiſh, and he that
<pb n="111" facs="unknown:030282_0113_0FE59F50760FA150"/>
lives upon hope will die faſting. There are no gains without pains; then, help hands for I have no lands," or if I have they are ſmartly taxed. "He that hath a trade, hath an eſtate; and he that hath a calling, hath an office of profit and honour," as Poor Richard ſays; but then the trade muſt be work<g ref="char:EOLhyphen"/>ed at, and the calling well followed, or neither the eſtate nor the office will enable us to pay our taxes. If we are induſtrious, we will never ſtarve; for at the working man's houſe, hunger looks in, but dares not enter." Nor will the bailiff or the conſtable enter, for "Induſtry pays debts, while de<g ref="char:EOLhyphen"/>ſpair increaſeth them." What, though you have found no treaſure, nor has any rich relation left you a legacy, "Di<g ref="char:EOLhyphen"/>ligence is the mother of good luck, and God gives all things to induſtry. Then plough deep, while ſluggards ſleep, and you ſhall have corn to ſell and to keep."
<pb n="112" facs="unknown:030282_0114_0FE59F5356E7AD90"/>
Work while it is called to-day, for you know not how much you may be hin<g ref="char:EOLhyphen"/>dered to-morrow. "One to-day is worth two to-morrows," as Poor Rich<g ref="char:EOLhyphen"/>ard ſays; and farther, "Never leave that till to-morrow, which you can do to-day." If you were a ſervant, would you not be aſhamed that a good maſter ſhould catch you idle? Are you then your own maſter? be aſhamed to catch yourſelf idle, when there is ſo much to be done for yourſelf, your family, your relations, and your country. Handle your tools without mittens: remember, that "The cat in gloves catches no mice," as Poor Richard ſays. It is true, there is much to be done, and, perhaps, you are weak-handed; but ſtick to it ſteadily, and you will ſee great effects; for "Conſtant dropping wears away ſtones; and by diligence and patience the mouſe ate in two the cable; and little ſtrokes fell great oaks."</p>
<p>
<pb n="113" facs="unknown:030282_0115_0FE59F558009F2E0"/>
METHINKS I hear ſome of you ſay, <q>Muſt a man afford himſelf no lei<g ref="char:EOLhyphen"/>ſure?</q> I will tell thee my friend what Poor Richard ſays; "Employ thy time well, if thou meaneſt to gain leiſure; and, ſince thou art not ſure of a minute, throw not away an hour." Leiſure is time for doing ſomething uſeful; this leiſure the diligent man will obtain, but the lazy man never; for, "A life of leiſure and a life of lazineſs are two things. Many, without labour would live by their wits only, but they break for want of ſtock;" whereas induſtry gives comfort, and plenty, and reſpect. "Fly pleaſures, and they will follow you. The diligent ſpinner has a large ſhift; and now I have a ſheep and a cow, every body bids me good-mor<g ref="char:EOLhyphen"/>row."</p>
<p>II. "BUT with our induſtry, we muſt likewiſe be ſteady, ſettled, and careful, and overſee our own affairs
<pb n="114" facs="unknown:030282_0116_0FE59F57C3F828B8"/>
with our own eyes, and not truſt too much to others; for, as Poor Richard ſays,
<q>
<l>"I never ſaw an oft-removed tree,</l>
<l>Nor yet an oft-removed family,</l>
<l>That throve ſo well as thoſe that fettled be."</l>
</q>
"And again, "Three removes is as bad as a fire;" and again, "Keep thy ſhop, and thy ſhop will keep thee;" and again, "If you would have your buſineſs done, go; if not, ſend." And again,
<q>
<l>"He that by the plough would thrive,</l>
<l>Himſelf muſt either hold or drive."</l>
</q>
"And again, "The eye of a maſter will do more work than both his hands;" and again, "Want of care does us more damage than want of knowledge;" and again, "Not to overſee workmen, is to leave them your purſe open." Truſting too much to others care is the ruin of many; for, "In the affairs of this world, men are ſaved, not by faith, but by the want of it;" but a man's
<pb n="115" facs="unknown:030282_0117_0FE59F5A04F82FB0"/>
own care is profitable; for, "If you would have a faithful ſervant, and one that you like, ſerve yourſelf. A little neglect may breed great miſchief; for want of a nail the ſhoe was loſt; for want of a ſhoe the horſe was loſt; and for want of a horſe the rider was loſt," being overtaken and ſlain by the enemy; all for want of a little care about a horſe-ſhoe nail.</p>
<p>III. "So much for induſtry my friends, and attention to one's own bu<g ref="char:EOLhyphen"/>ſineſs; but to theſe we muſt add fruga<g ref="char:EOLhyphen"/>lity, if we would make our induſtry more certainly ſucceſsful. A man may, if he knows not how to ſave as he gets, "keep his noſe all his life to the grind<g ref="char:EOLhyphen"/>ſtone, and die not worth a groat at laſt. A fat kitchen makes a lean will;" and
<q>
<l>"Many eſtates are ſpent in the getting,</l>
<l>Since women for tea forſook ſpinning & knitting,</l>
<l>And men for punch forſook hewing and ſplitting."</l>
</q>
"If you would be wealthy, think of ſaving, as well as of getting. The In<g ref="char:EOLhyphen"/>dies
<pb n="116" facs="unknown:030282_0118_0FE59F5E83901FE8"/>
have not made Spain rich, be<g ref="char:EOLhyphen"/>cauſe her outgoes are greater than her incomes."</p>
<p>"AWAY, then, with your expenſive follies, and you will not then have ſo much cauſe to complain of hard times, heavy taxes, and chargeable families; for
<q>
<l>"Women and wine, game and deceit,</l>
<l>Makes the wealth ſmall, and the want great."</l>
</q>
And farther, "What maintains one vice, would bring up two children." You may think, perhaps, that a little tea, or a little punch now and then, diet a little more coſtly, cloaths a little finer, and a little entertainment now and then, can be no great matter; but remember many a little makes a mickle." Beware of little expences; "A ſmall leak will ſink a great ſhip," as Poor Richard ſays; and again, "Who dain<g ref="char:EOLhyphen"/>ties love, ſhall beggars prove?" and moreover, "Fools make feaſts, and wiſe men eat them." Here you are all got together to this ſale of fineries and
<pb n="117" facs="unknown:030282_0119_0FE59F601570B948"/>
nick-nacks. You call them goods; but if you do not take care, they will prove evils to ſome of you. You expect they will be ſold cheap, and, perhaps, they may for leſs than they coſt; but, if you have no occaſion for them, they muſt be dear to you. Remember what Poor Richard ſays, "Buy what thou haſt no need of, and ere long thou ſhalt ſell thy neceſſaries." And again, "At a great pennyworth pauſe a while:" he means, that perhaps the cheapneſs is apparent only, and not real; or the bargain, by ſtraitening thee in thy buſi<g ref="char:EOLhyphen"/>neſs, may do the more harm than good. For in another place he ſays, "Many have been ruined by buying good pen<g ref="char:EOLhyphen"/>nyworths." Again, "It is fooliſh to lay out money in a purchaſe of repent<g ref="char:EOLhyphen"/>ance;" and yet this folly is practiſed every day at auctions, for want of mind<g ref="char:EOLhyphen"/>ing the Almanack. Many a one, for the ſake of finery on the back, have
<pb n="118" facs="unknown:030282_0120_0FE59F6245E3BC78"/>
gone with a hungry belly, and half ſtarved their families; "Silks and ſat<g ref="char:EOLhyphen"/>tins, ſcarlet and velvets, put out the kitchen fire," as Poor Richard ſays. Theſe are not the neceſſaries of life, they can ſcarcely be called the conve<g ref="char:EOLhyphen"/>niencies: and yet only becauſe they look pretty, how many want to have them? By theſe and other extravagan<g ref="char:EOLhyphen"/>cies, the genteel are reduced to poverty, and forced to borrow of thoſe whom they formerly deſpiſed, but who, thro' induſtry and frugality, have maintained their ſtanding; in which caſe it appears plainly, that a ploughman on his legs is higher than a gentleman on his knees," as Poor Richard ſays. Perhaps they have had a ſmall eſtate left them, which they knew not the getting of: they think "It is day, and will never be night:" that a little to be ſpent out of ſo much is not worth minding; but always taking out of the meal-tub, and
<pb n="119" facs="unknown:030282_0121_0FE59F63D9FA8EF8"/>
never putting in, ſoon comes to the bottom," as Poor Richard ſays; and then, "When the well is dry, they know the worth of water." But this they might have known before, if they had taken his advice. "If you would know the value of money, go and try to borrow ſome; for he that goes a borrowing goes a ſorrowing," as Poor Richard ſays; and, indeed, ſo does he that lends to ſuch people, when he goes to get in again. Poor Dick farther ad<g ref="char:EOLhyphen"/>viſes, and ſays,
<q>
<l>"Fond pride of dreſs is ſure a very curſe;</l>
<l>Ere fancy you conſult, conſult your purſe."</l>
</q>
And again, "Pride is as loud a beggar as Want, and a great deal more ſaucy." When you have bought one fine thing, you muſt buy ten more, that your ap<g ref="char:EOLhyphen"/>pearance may be all of a piece; but Poor Dick ſays, "It is eaſier to ſup<g ref="char:EOLhyphen"/>preſs the firſt deſire, than to ſatisfy all that follow it:" And it is as truly folly
<pb n="120" facs="unknown:030282_0122_0FE59F68761B41E0"/>
for the poor to ape the rich, as for the frog to ſwell, in order to equal the ox.
<q>
<l>"Veſſels large may venture more,</l>
<l>But little boats ſhould keep near ſhore."</l>
</q>
It is, however, a folly ſoon puniſhed; for, as Poor Richard ſays, "Pride that dines on vanity, ſups on contempt; Pride breakfaſted with Plenty, dined with Poverty, and ſupped with Infamy." And, after all, of what uſe is this pride of appearance for which ſo much is riſk<g ref="char:EOLhyphen"/>ed, ſo much is ſuffered? It cannot pro<g ref="char:EOLhyphen"/>mote health, nor eaſe pain; it makes no increaſe of merit in the perſon, it creates envy, it haſtens misfortune.</p>
<p>"But what madneſs muſt it be to run in debt for theſe ſuperfluities? We are offered, by the terms of this ſale, ſix months credit; and that, perhaps, has induced ſome of us to attend it, becauſe we cannot ſpare the ready mo<g ref="char:EOLhyphen"/>ney, and hope now to be fine without it. But, ah! think what you do when you run in debt; you give to another
<pb n="121" facs="unknown:030282_0123_0FE59F6A0EA4A070"/>
power over your liberty. If you can<g ref="char:EOLhyphen"/>not pay at the time, you will be aſham<g ref="char:EOLhyphen"/>ed to ſee your creditor; you will be in fear when you ſpeak to him; you will make poor pitiful ſneaking excuſes, and by degrees, come to loſe your veracity, and ſink into baſe downright lying; for, "The ſecond vice is lying, the firſt is running in debt," as Poor Richard ſays; and again, to the ſame purpoſe, "Ly<g ref="char:EOLhyphen"/>ing rides upon Debt's back:" whereas a free American ought not to be aſham<g ref="char:EOLhyphen"/>ed, nor afraid to ſee or ſpeak to any man living. But poverty often deprives a man of all ſpirit and virtue. "It is hard for an empty bag to ſtand up<g ref="char:EOLhyphen"/>right." What would you think of that nation, or of that government, who ſhould iſſue an edict, forbidding you to dreſs like a gentleman or gentlewoman, on pain of impriſonment or ſervitude? Would you not ſay, that you were free, have a right to dreſs as you pleaſe, and
<pb n="122" facs="unknown:030282_0124_0FE59F6C493D3048"/>
that ſuch an edict would be a breach of your privileges, and ſuch a government tyrannical? And yet you are about to put yourſelf under that tyranny when you run in debt for ſuch dreſs! Your creditor has authority, at his pleaſure, to deprive you of your liberty, by con<g ref="char:EOLhyphen"/>fining you in gaol for life, or by ſelling you for a ſervant, if you ſhould not be able to pay him: when you have got your bargain, you may perhaps think little of payment; but as Poor Richard ſays, "Creditors have better memories than debtors, creditors are a ſuperſtiti<g ref="char:EOLhyphen"/>ous ſect, great obſervers of ſet days and times." The day comes round before you are aware, and the demand is made before you are prepared to ſatisfy it; or, if you bear your debt in mind, the term, which at firſt ſeemed ſo long, will, as it leſſens, appear extremely ſhort: Time will ſeem to have added wings to his heels as well as his ſhoulders. "Thoſe
<pb n="123" facs="unknown:030282_0125_0FE59F6E74277890"/>
have a ſhort Lent, who owe money to be paid at Eaſter." At preſent, per<g ref="char:EOLhyphen"/>haps, you may think yourſelves in thriv<g ref="char:EOLhyphen"/>ing circumſtances, and that you can bear a little extravagance without in<g ref="char:EOLhyphen"/>jury; but
<q>
<l>"For age and want ſave while you may,</l>
<l>No morning-ſun laſts a whole day."</l>
</q>
</p>
<p>GAIN may be temporary and uncer<g ref="char:EOLhyphen"/>tain, but ever, while you live, expence is conſtant and uncertain; and, "It is ea<g ref="char:EOLhyphen"/>ſier to build two chimneys, than to keep one in fuel," as Poor Richard ſays: So, "Rather go to bed ſupperleſs, than riſe in debt.</p>
<lg>
<l>" Get what you can, and what you get hold,</l>
<l>'Tis the ſtone that will turn all your lead into gold."</l>
</lg>
<p>AND when you have got the philoſo<g ref="char:EOLhyphen"/>pher's ſtone, ſure you will no longer complain of bad times, or the difficulty of paying taxes.</p>
<p>IV. "THIS doctrine, my friends, is reaſon and wiſdom: but, after all, do not depend too much upon your own
<pb n="124" facs="unknown:030282_0126_0FE59F7314511490"/>
induſtry and frugality, and prudence, though excellent things; for they may all be blaſted, without the bleſſing of Heaven; and therefore, aſk that bleſ<g ref="char:EOLhyphen"/>ſing humbly, and be not uncharitable to thoſe that at preſent ſeem to want it, but comfort and help them. Remem<g ref="char:EOLhyphen"/>ber, Job ſuffered, and was afterwards proſperous.</p>
<p>"AND now to conclude, "Experi<g ref="char:EOLhyphen"/>ence keeps a dear ſchool, but fools will learn in no other," as Poor Richard ſays, and ſcarce in that; for, it is true, "We may give advice, but we cannot give conduct:" However remember this, "They that will not be counſelled can<g ref="char:EOLhyphen"/>not be helped;" and farther, that "If you will not hear Reaſon, ſhe will ſure<g ref="char:EOLhyphen"/>ly rap your knuckles," as Poor Richard ſays.</p>
<p>THUS the old gentleman ended his harangue. The people heard it, and approved the doctrine, and immediately
<pb n="125" facs="unknown:030282_0127_0FE59F7517067478"/>
practiſed the contrary, juſt as if it had been a common ſermon; for the auc<g ref="char:EOLhyphen"/>tion opened, and they began to buy extravagantly. I found the good man had thoroughly ſtudied my Almanacks, and digeſted all I had dropt on thoſe topics during the courſe of twenty-five years. The frequent mention he made of me muſt have tired any one elſe; but my vanity was wonderfully delight<g ref="char:EOLhyphen"/>ed with it, though I was conſcious, that not a tenth part of the wiſdom was my own, which he aſcribed to me; but ra<g ref="char:EOLhyphen"/>ther the gleanings that I had made of the ſenſe of all ages and nations. How<g ref="char:EOLhyphen"/>ever, I reſolved to be the better for the echo of it; and, though I had at firſt determined to buy ſtuff for a new coat, I went away, reſolved to wear my old one a little longer. Reader, if thou wilt do the ſame, thy profit will be as great as mine. I am, as ever, thine to ſerve thee.</p>
<closer>
<signed>RICHARD SAUNDERS.</signed>
</closer>
</div>
<div type="chapter">
<pb n="126" facs="unknown:030282_0128_0FE59F76AD18C8D8"/>
<head>ADVICE TO A YOUNG TRADESMAN.</head>
<p>REMEMBER that <hi>time</hi> is money. He that can earn ten ſhillings a day by his labour, and goes abroad, or ſits idle one half of that day, though he ſpends but ſixpence during his diverſion or idleneſs, ought not to reckon that the only expence; he has really ſpent, or rather thrown away, five ſhillings beſides.</p>
<p>REMEMBER that credit is money. If a man lets his money lie in my hands after it is due, he gives me the intereſt, or ſo much as I can make of it during
<pb n="127" facs="unknown:030282_0129_0FE59F799155C650"/>
that time. This amounts to a conſider<g ref="char:EOLhyphen"/>able ſum when a man has good and large credit, and makes good uſe of it.</p>
<p>REMEMBER that money is of a pro<g ref="char:EOLhyphen"/>lific generating nature. Money can be<g ref="char:EOLhyphen"/>get money, and its offspring can beget more, and ſo on. Five ſhillings turned is ſix; turned again, it is ſeven and three pence; and ſo on till it becomes an hun<g ref="char:EOLhyphen"/>dred pounds. The more there is of it, the more it produces, every turning, ſo that the profits riſe quicker and quicker. He that kills a breeding ſow, deſtroys all her offspring to the thouſandth genera<g ref="char:EOLhyphen"/>tion. He that murders a crown, de<g ref="char:EOLhyphen"/>ſtroys all that it might have produced, even ſcores of pounds.</p>
<p>REMEMBER that ſix pounds a year is but a groat a day. For this little ſum, which may be daily waſted either in time or expence, unperceived, a man of cre<g ref="char:EOLhyphen"/>dit may, on his own ſecurity, have the conſtant poſſeſſion and uſe of an hun<g ref="char:EOLhyphen"/>dred
<pb n="128" facs="unknown:030282_0130_0FE59F7FAAC87BF0"/>
pounds. So much in ſtock, briſk<g ref="char:EOLhyphen"/>ly turned by an induſtrious man, produ<g ref="char:EOLhyphen"/>ces great advantage.</p>
<p>REMEMBER this ſaying, "The good paymaſter is lord of another man's purſe." He that is known to pay punc<g ref="char:EOLhyphen"/>tually and exactly to the time he pro<g ref="char:EOLhyphen"/>miſes, may at any time, and on any oc<g ref="char:EOLhyphen"/>caſion, raiſe all the money his friends can ſpare. This is ſometimes of great uſe. After induſtry and frugality, no<g ref="char:EOLhyphen"/>thing contributes more to the raiſing of a young man in the world, than punctu<g ref="char:EOLhyphen"/>ality and juſtice in all his dealings: there<g ref="char:EOLhyphen"/>fore never keep borrowed money an hour beyond the time you promiſed, leſt a diſappointment ſhut up your friend's purſe for ever.</p>
<p>THE moſt trifling actions that affect a man's credit are to be regarded. The ſound of your hammer at five in the morning, or nine at night, heard by a creditor, makes him eaſy ſix months
<pb n="129" facs="unknown:030282_0131_0FE59F81870E4A28"/>
longer; but if he ſees you at a billiard table, or hears your voice at a tavern, when you ſhould be at work, he ſends for his money the next day; demands it before he can receive it in a lump.</p>
<p>IT ſhews, beſides, that you are mind<g ref="char:EOLhyphen"/>ful of what you owe; it makes you ap<g ref="char:EOLhyphen"/>pear a careful, as well as honeſt man, and that ſtill increaſes your credit.</p>
<p>BEWARE of thinking all your own that you poſſeſs, and of living accord<g ref="char:EOLhyphen"/>ingly. It is a miſtake that many people who have credit fall into. To prevent this, keep an exact account, for ſome time, both of your expences and your income. If you take the pains at firſt to mention particulars, it will have this good effect; you will diſcover how wonderfully ſmall trifling expences mount up to large ſums, and will diſcern what might have been, and may for the fu<g ref="char:EOLhyphen"/>ture be ſaved, without occaſioning any great inconvenience.</p>
<p>
<pb n="130" facs="unknown:030282_0132_0FE59F8318CB4E28"/>
IN ſhort, the way to wealth, if you deſire it, is as plain as the way to mar<g ref="char:EOLhyphen"/>ket. It depends chiefly on two words, <hi>induſtry</hi> and <hi>frugality;</hi> that is, waſte nei<g ref="char:EOLhyphen"/>ther <hi>time</hi> nor <hi>money,</hi> but make the beſt uſe of both. Without induſtry and frugality nothing will do, and with them every thing. He that gets all he can honeſtly, and ſaves all he gets, (neceſ<g ref="char:EOLhyphen"/>ſary expences excepted) will certainly become <hi>rich;</hi> if that Being who go<g ref="char:EOLhyphen"/>verns the world, to whom all ſhould look for a bleſſing on their honeſt en<g ref="char:EOLhyphen"/>deavours, doth not, in his wiſe provi<g ref="char:EOLhyphen"/>dence, otherwiſe determine.</p>
<closer>
<signed>AN OLD TRADESMAN.</signed>
</closer>
</div>
</div>
<div n="3" type="part">
<pb facs="unknown:030282_0133_0FE59F85357ACFA8"/>
<head>PART III. A SURE GUIDE TO HAPPINESS, BY DOCTOR SCOTT.</head>
<div n="1" type="chapter">
<pb facs="unknown:030282_0134_0FE59F88ED9F5240"/>
<head>A SURE GUIDE TO HAPPINESS.</head>
<epigraph>
<q>
<l>
<hi>"Oh Happineſs! our beings end and aim,</hi>
</l>
<l>
<hi>"Good, pleaſure, eaſe, content; whate'er thy name.</hi>
</l>
<l>
<hi>"That ſomething ſtill which prompts th' eternal ſigh.</hi>
</l>
<l>
<hi>"For which we bear to live, or dare to die.</hi>
</l>
<l>
<hi>"Plant of celeſtial ſeed, if drops below,</hi>
</l>
<l>
<hi>"Say in what favour'd ſoil thou deign'ſt to grow."</hi>
</l>
<bibl>POPE.</bibl>
</q>
</epigraph>
<p>IF there be any truth fully aſcertain<g ref="char:EOLhyphen"/>ed by reaſon and revelation, it is this, That "<hi>Man is not but to be happy.</hi>" Surely the mighty author of our being can have no ſelfiſh view in our creation. His happineſs is too immenſe and too ſecure to receive increaſe, or to ſuffer diminution from any thing that we can do. "<hi>Can a man profit his Maker, or what need hath the Almighty of our ſer<g ref="char:EOLhyphen"/>vices?</hi>"</p>
<p>
<pb n="134" facs="unknown:030282_0135_0FE59F8A90FCB970"/>
A MORE important queſtion claims our regard. Wherein <hi>conſiſts</hi> the hap<g ref="char:EOLhyphen"/>pineſs of Man?</p>
<p>IN order to anſwer this, we muſt re<g ref="char:EOLhyphen"/>member, that man is compoſed of two natures, an animal and a rational, each of which is bleſt with capacities of en<g ref="char:EOLhyphen"/>joyment, and muſt have its correſpon<g ref="char:EOLhyphen"/>dent objects of gratification before man can be happy. Hitherto we have con<g ref="char:EOLhyphen"/>ſidered him in the firſt of theſe, in his animal capacity: We have placed be<g ref="char:EOLhyphen"/>fore us, <hi>a creature of noble ſhape, erect and fair,</hi> formed of nerves and fibres, and endued with appetites and feelings.</p>
<p>THOUGH this his animal nature be infinitely inferior to his rational, yet ſince the happineſs of the latter cannot be complete, while the former is deſtitute of its proper goods, we have devoted the two preceding books to the beſt in<g ref="char:EOLhyphen"/>tereſts of his animal nature. We have taken the liberty to ſend him to Old
<pb n="135" facs="unknown:030282_0136_0FE59F8C252F93B8"/>
CORNARO and Dr. FRANKLIN, to hear their excellent lectures on health and competence, which all allow to be two very choice ingredients in the cup of happineſs. Nay, ſome entertain ſo high an opinion of theſe, as to declare, that if CORNARO and FRANKLIN could in<g ref="char:EOLhyphen"/>ſure a <hi>quantum ſufficit</hi> of them, they would be content, and aſk no better happineſs than what they could extract from theſe.</p>
<p>BUT let it be remembered that this is not the language of the wiſe, but of the ſlothful, and of ſuch as are puſhed for money, who frequently experien<g ref="char:EOLhyphen"/>cing the painfulneſs of being dunn<g ref="char:EOLhyphen"/>ed, and ſometimes taſting the ſweets of eaſe and pleaſure, are ready to con<g ref="char:EOLhyphen"/>clude, that if they had but money enough; Oh if they had but money enough to retire from the fatigues and vexations of buſineſs, and to ſpend de<g ref="char:EOLhyphen"/>licious days and nights in all the varied
<pb n="136" facs="unknown:030282_0137_0FE59F8E38EC99F0"/>
joys of feaſted ſenſe, <hi>how bleſt as the immortal Gods they would be!</hi>
</p>
<p>AND truly, if man was but a more elegant ſort of beaſt, and capable of no higher pleaſures than thoſe of ſenſe, theſe Mahometan dreamers might be more than half in the right. In that caſe, health and competence might very well ſerve our turn; as with the one we might purchaſe, and with the other enjoy, all the happineſs of which we were capable. But ſince God has been ſo good as to raiſe us many degrees above mere animal nature; ſince he has together with bodies, given us immor<g ref="char:EOLhyphen"/>tal minds, endowed with faculties and affections capable of angelic joys, it follows very delightfully, that another gueſs bill of fare muſt be made out for us, than that which would ſerve Epi<g ref="char:EOLhyphen"/>curean hogs.</p>
<p>THOSE gentlemen who are ſo fond of ſtinting themſelves to mere <hi>bodily</hi> plea<g ref="char:EOLhyphen"/>ſures,
<pb n="137" facs="unknown:030282_0138_0FE59F9209AE2E10"/>
would do well to remember, that every rank of animated nature muſt have its proper gratifications or be mi<g ref="char:EOLhyphen"/>ſerable. Furniſh earth and water to a <hi>plant,</hi> and it ſhall look green, and flou<g ref="char:EOLhyphen"/>riſh like a cedar in Lebanon; but give nothing but this to a <hi>horſe,</hi> and he ſhall preſently periſh for want of nutriment. Again, give graſs and water to a horſe, and he ſhall look plump as pampered ſpeculation; but confine a <hi>man</hi> to graſs and water, and you ſhall ſoon write <hi>hic jacet</hi> on his tomb. Thus every link in the great chain of being has its re<g ref="char:EOLhyphen"/>ſpective capacities and enjoyments. Man is favoured with theſe in a degree of perfection above all the creatures that we have ſeen. He poſſeſſes, harmoni<g ref="char:EOLhyphen"/>ouſly blended in himſelf, the various excellencies of two different natures; together with a reliſh for all the pleaſures of the moſt perfect animal, he can boaſt capacities equal to the ſublime delights
<pb n="138" facs="unknown:030282_0139_0FE59F93D9697288"/>
of celeſtial ſpirits; now to ſuppoſe that ſo exalted, I had almoſt ſaid ſo divine a creature as this, can be ſatisfied with enjoyments that belong to the pooreſt and meaneſt part of his nature, were a far greater abſurdity, than to ſuppoſe that an animal of the moſt delicate taſte and ſenſe, can be content with earth and water, the ſimple nutriment of a plant.</p>
<p>ACCORDINGLY we find that experi<g ref="char:EOLhyphen"/>ence has ever evinced the miſtake of thoſe, who have expected, that ſenſual goods <hi>alone</hi> could make them happy. This is not a novel opinion, but ſeems to have been a favourite notion of ſome in the days of King Solomon, who re<g ref="char:EOLhyphen"/>ſolved to examine the truth or falſehood of it. Never man enjoyed equal opportu<g ref="char:EOLhyphen"/>nities; he had gold and ſilver as the ſtones in the vallies for abundance; and in wiſ<g ref="char:EOLhyphen"/>dom he far exceeded all the ſages of the Eaſt. The whole force of this wiſdom and wealth he determined to employ on the
<pb n="139" facs="unknown:030282_0140_0FE59F9567B25E68"/>
experiment. "<hi>Behold</hi> (ſaid he) <hi>I will get me down and make me great works, and build me houſes; and plant me vine<g ref="char:EOLhyphen"/>yards, and make me gardens and pools of water. I will get me men ſingers and women ſingers, and all the delights of the ſons of men; and whatever mine eyes de<g ref="char:EOLhyphen"/>ſire, I will not keep from them.</hi>" When every thing is thus planned by himſelf, and executed according to his direction, ſurely he is arrived to the accompliſh<g ref="char:EOLhyphen"/>ment of his wiſhes, and has aſcended to the ſummit of all human happineſs. The poor, who are taken with fine ſhows, would conclude ſo: Solomon certainly knows beſt; let us aſk him, What does he ſay?</p>
<p>"<hi>Lo! I looked on all the works that my hands had wrought, and on the labour that I had laboured to do, and behold all was vanity and vexation of ſpirit, and there was no profit under the ſun.</hi>" Well, gentlemen, you, I mean who think that
<pb n="140" facs="unknown:030282_0141_0FE59F97790DC238"/>
if you had but an abundance of <hi>riches,</hi> and <hi>health</hi> to <hi>enjoy</hi> them, you could not fail to be happy. What do you think of having againſt you ſuch a formidable caſe in point as this? Are you not be<g ref="char:EOLhyphen"/>ginning to ſuſpect that you may have been under a miſtake all this time? Sup<g ref="char:EOLhyphen"/>preſs not the friendly ſuſpicion: Inſtead of repining, you ſhould rejoice to find that you have been in an error. Have you not abundant cauſe of joy, that riches and health with all their ſprings and ſtreams of pleaſure, are not <hi>alone</hi> ſufficient to quench your thirſt of happi<g ref="char:EOLhyphen"/>neſs, nor able to fill up the vaſt capa<g ref="char:EOLhyphen"/>cities of your nature? After conquer<g ref="char:EOLhyphen"/>ing one world, Alexander ſat down and wept, that he had not another into which he could puſh his victories: But, thank God, we have not his cauſe of complaint.</p>
<p>FOR after having puſhed our conqueſts through all thoſe regions of innocent
<pb n="141" facs="unknown:030282_0142_0FE59F9B6976F998"/>
enjoyment which belong to our animal nature, we can enter upon the far wider provinces of REASON and AFFECTION, and poſſeſs ourſelves of all the ſublime pleaſures of angels, <hi>i. e.</hi> the pleaſures of knowledge, imagination, virtue, friendſhip and love. When aſked there<g ref="char:EOLhyphen"/>fore, <hi>Wherein conſiſts the true happineſs of Man?</hi> We readily anſwer, that as the happineſs of a mere animal conſiſts in exerciſing its appetites on ſuch goods as are ſuited to its nature, and capable of gratifying all its ſenſes; ſo the true happineſs of man conſiſts in exerciſing his faculties on ſuch objects as are ſuit<g ref="char:EOLhyphen"/>ed to his rational nature, and capable of delighting his ſoul through all her va<g ref="char:EOLhyphen"/>rious affections. But where is that <hi>in<g ref="char:EOLhyphen"/>finite good?</hi> Who is that wondrous being that can feaſt the faculties, and ſatisfy the deſires of an <hi>immortal mind?</hi> 'Tis God; and he alone in whoſe ineffable perfections the whole world of ration<g ref="char:EOLhyphen"/>als
<pb n="142" facs="unknown:030282_0143_0FE59F9D09E4FD50"/>
will find enough, and more than enough, to employ their admiration and delight through eternal ages.</p>
<p>ACCORDINGLY we find that Chriſt, when aſked what a man ſhould do to be truly happy, replied, "<hi>Thou ſhalt love the Lord thy God with all thy heart, and with all thy mind; and thou ſhalt love thy neighbour as thyſelf.</hi>"</p>
<p>IN this admirable reply, which for ſublimity of piety and philanthropy, and for profound wiſdom and philoſo<g ref="char:EOLhyphen"/>phy, deſerves everlaſting veneration. We learn three very important leſſons. I. That the chief good or true happi<g ref="char:EOLhyphen"/>neſs of man conſiſts in his mind. II. In the affections of his mind. And III. In thoſe affections directed to worthy ob<g ref="char:EOLhyphen"/>jects.</p>
<p>I. HE who was perfectly acquainted with our nature, places the ſupreme happineſs of man in the mind. How ſtrange ſoever it may ſeem, yet moſt
<pb n="143" facs="unknown:030282_0144_0FE59F9ED68A5708"/>
certain it is, that this ever was, and ſtill is a new doctrine to the bulk of man<g ref="char:EOLhyphen"/>kind. For not only the numerous ſect of ancient Epicureans, and ſenſual Ma<g ref="char:EOLhyphen"/>hometans, but the generality of Chriſ<g ref="char:EOLhyphen"/>tians to this day, place the ſeat of hap<g ref="char:EOLhyphen"/>pineſs in the <hi>body.</hi>
</p>
<p>TALK to them about the pleaſures of the underſtanding, or the ſtill ſublimer pleaſures of devotion, and your words ſeem not to be underſtood; but ſhift the ſubject, and talk about the pleaſures of inheriting large eſtates, of living at eaſe and faring ſumptuouſly every day, and immediately you perceive, by their ſmil<g ref="char:EOLhyphen"/>ing countenances and ready converſa<g ref="char:EOLhyphen"/>tion, that you have awakened their fa<g ref="char:EOLhyphen"/>vourite ideas, and that theſe are the things which lie neareſt to their hearts.</p>
<p>THAT the goods of the body conſti<g ref="char:EOLhyphen"/>tute ſome ſmall part of man's happi<g ref="char:EOLhyphen"/>neſs, and that therefore they ought to be valued, and, as far as conſcience and
<pb n="144" facs="unknown:030282_0145_0FE59FA1C2F33408"/>
a regard to higher intereſts will permit, ſhould be ſought after, is <hi>evident.</hi> But that theſe goods and pleaſures of the body, conſtitute man's <hi>ſupreme</hi> happineſs, is one of the moſt degrading, damnable errors, that ever was broached. No man who underſtands the dignity of his immortal part, and who entertains a proper love for himſelf and his fellow men, can hear ſuch a propoſition with<g ref="char:EOLhyphen"/>out abhorrence and indignation. What! ſhall happineſs which all ſo vehemently deſire, and ſo heartily pray for, both for themſelves and for others; ſhall happineſs, the bare hope of which re<g ref="char:EOLhyphen"/>vives the heart, and does good like a medicine; which gives ſtrength to the weak, and courage to the fearful; which animates us through life; nor deſerts us in death—Shall this <hi>fondeſt wiſh,</hi> this <hi>ſweeteſt expectation</hi> of all men, conſiſt merely in the goods and pleaſures of the body. Conſider, thou cruel mur<g ref="char:EOLhyphen"/>derer
<pb n="145" facs="unknown:030282_0146_0FE59FA6C1C15740"/>
of thyſelf; thou barbarous aſſaſſin of human kind, how few over attain thoſe pleaſures to which thou ſtupidly confineſt the happineſs of man; how fewer ſtill ever <hi>enjoy</hi> them, and how ſoon death will ſnatch them out of the hands of thoſe who are ſo fortunate! Reflect what unnumbered millions are born to no better inheritance than po<g ref="char:EOLhyphen"/>verty and bondage, and who, inſtead of being careſſed in the ſoft lap of eaſe and pleaſure, are driven through life by the ſcourge of cruel tyrants, or more cruel wants! hard put to it to get a little bread, and ſometimes <hi>never</hi> get <hi>it,</hi> at leaſt not comfortably; but from various cauſes, eat it all their lives long in bitterneſs of ſoul! And of thoſe ſeemingly happy ones who poſſeſs all the goods of the body, How few enjoy them without alloy? How many, by abuſing theſe bleſſings, contract diſ<g ref="char:EOLhyphen"/>eaſes which render fleeting life one con<g ref="char:EOLhyphen"/>tinued
<pb n="146" facs="unknown:030282_0147_0FE59FA8850B4668"/>
ſcene of ſorrow and ſuffering? And in thoſe apparently fortunate caſes, where the greateſt abundance of ſenſu<g ref="char:EOLhyphen"/>al goods is accompanied with health and power of enjoyment; yet, alas! how ſoon does enjoyment conſume the little good which they contained, and leave the wealthy glutton to languiſh under indifference, to fret through diſappoint<g ref="char:EOLhyphen"/>ment, and to ſigh for ſomething elſe?</p>
<p>CAST your eyes on that pale bloated figure. It is the Emperor Heliogabalus, corrupted by the brutalizing ſophiſtry of Epicurus, <hi>i. e.</hi> that the pleaſures of the body conſtitute man's only happi<g ref="char:EOLhyphen"/>neſs, he reſolved to be happy to ſome purpoſe. All Italy was taxed; all Aſia robbed to ſupport his luxury; every region of the earth was explored; every element ranſacked to furniſh his table. All that bounteous nature beſtows of rare and delicious among her birds, beaſts, fiſhes, fruits and ſpices; and
<pb n="147" facs="unknown:030282_0148_0FE59FAA8D6250B8"/>
all theſe prepared by the niceſt hand of cookery, were ſerved up to feaſt and delight his appetites. Surely, if luxu<g ref="char:EOLhyphen"/>rious eaſe and delicious fare were hap<g ref="char:EOLhyphen"/>pineſs, Heliogabalus muſt have been bleſt indeed. The diſcontent viſible in his countenance proves the reverſe. Could you aſk him, he would tell you that his pleaſures are at beſt but vain, and too frequently vexatious. Some<g ref="char:EOLhyphen"/>times he was mortified, becauſe, through defect of appetite, he could not enjoy his delicious morſels. At other times, tempted by their luſcious flavour, he fed to an exceſs, which brought on him a variety of painful and loathſome diſeaſes. And at all times it was matter of grief to him, that the pleaſures of eating and drinking ſhould ſo ſoon be over. This circumſtances cauſed one of the Roman Emperors to quarrel with his own con<g ref="char:EOLhyphen"/>ſtitution, and to wiſh, in all the rage of diſappointed pleaſure, that he had the
<pb n="148" facs="unknown:030282_0149_0FE59FAC9BB4E540"/>
ſtomach of a horſe, that he might en<g ref="char:EOLhyphen"/>joy the ſatisfaction of eating ten times as much as its preſent ſcanty capacities would allow. And another Emperor, for the ſame ſwiniſh reaſon, preferred his petition to the Gods, that they would grant him a neck as long as that of a crane, vainly hoping, that he ſhould thereby the longer enjoy the dear pleaſure of ſwallowing.</p>
<p>BUT granting the ſenſuality an utter exemption from all the ills and vexa<g ref="char:EOLhyphen"/>tions of gluttony; that his coveted dain<g ref="char:EOLhyphen"/>ties are all ſerved up in the moſt invit<g ref="char:EOLhyphen"/>ing ſtyle of perfection; that his fruits are luciouſly ripe and freſh; his meats tender and deliciouſly flavoured; his cookery the moſt exquiſite in the world, and his wines equal to the nectar of Jove. And granting too that he has an appetite to ſeaſon, and health to enjoy all theſe dainties, yet, alas! how ſoon muſt the ſeaſon of enjoyment be
<pb n="149" facs="unknown:030282_0150_0FE59FB0919F2F48"/>
over with him forever! Old age will preſently ſteal on him; his nerves muſt ſoon grow hard and dull, and loſe their delicate edge and ſenſibility, and then, though he may ſit <hi>down,</hi> yet can he not enjoy his dainty morſels.</p>
<p>
<hi>BEHOLD, I am now</hi> (ſaid the rich old Barzillai) <hi>fourſcore years old, and can I diſcern what is ſavoury? Can I taſte what I eat or what I drink; or can I hear the voice of ſinging men and ſinging women?</hi> After this humiliating period, what ſad diſhonours will ſickneſs and death ſoon bring upon the body, the gluttons pam<g ref="char:EOLhyphen"/>pered pride! His cheeks once ſo plump and roſy, are now pale and emaciated. His ſkin, formerly ſo ſmooth and po<g ref="char:EOLhyphen"/>liſhed, is now deformed with wrinkles. His body once ſtraight and erect, is now crooked and bent with years. His limbs, late ſo nimble and active, are now ſtiff and ſcarcely able to move. And he who forty years ago poſſeſſed all the
<pb n="150" facs="unknown:030282_0151_0FE59FB22ED29A50"/>
bloom and vigour of full formed man<g ref="char:EOLhyphen"/>hood, is now ſhrunk away to mere ſkin and bone, and experiences all the help<g ref="char:EOLhyphen"/>leſſneſs of a ſecond childhood.</p>
<p>SUPPORTED on his crutches or cane, he attempts to move, but it is with dif<g ref="char:EOLhyphen"/>ficulty and pain. His knees knock a<g ref="char:EOLhyphen"/>gainſt each other through weakneſs. His hands tremble, and his whole body ſhakes as with an ague. In a little time his infirmities prevail; his body, though but the ſhadow of his former ſelf, is now too heavy for his exhauſted ſtrength. In a low faultering voice, he begs to be led to his bed, and there lies down never more to riſe. Nature now ſinks apace; his heart labours; his breaſt hea<g ref="char:EOLhyphen"/>ves; his breathing becomes ſhort and quick; his eyes are hollow and ſunk; his voice grows hoarſe; he rattles in the throat; his limbs wax cold; his teeth turn black; he foams at the mouth; a feeble convulſion ſhakes his frame,
<pb n="151" facs="unknown:030282_0152_0FE59FB442245AE8"/>
and, with a deep groan, his unwilling ſpirit takes her leave. Immediately pu<g ref="char:EOLhyphen"/>trefaction and worms begin their loath<g ref="char:EOLhyphen"/>ſome office; and in a little time, this pampered, idolized fleſh, returns to the duſt of which it was formed.</p>
<p>WHO can contemplate this picture, and not bewail with tears of blood, the madneſs of thoſe who expect their only happineſs from ſuch a <hi>vile</hi> body! O how infinitely ſuperior to theſe miſer<g ref="char:EOLhyphen"/>able deluſions is the Heaven deſcended philoſophy of Jeſus Chriſt! In that di<g ref="char:EOLhyphen"/>vine religion, the body, inſtead of be<g ref="char:EOLhyphen"/>ing exalted as the ſeat of our happineſs, is depreciated as the principal cauſe of our miſery, being, as the poet expreſſes it, not only a neſt of pain and bag of corruption, but the moſt fruitful ſource of our ſins and ſorrows. Chriſt ſeldom mentions the body, except to expoſe its comparative worthleſſneſs, and to caution us againſt its defiling luſts. In
<pb n="152" facs="unknown:030282_0153_0FE59FB6593D2E80"/>
every part of the ſacred volume, you hear his voice exclaiming with all the earneſtneſs of parental affection: "<hi>Woe be to him who truſteth in the body, and maketh fleſh his hope, for wherein is it to be relied on? Its origin is but duſt, its beauty but a flower, its life but a vapour, and its duration but a moment. Pain and wearineſs accompany it while living, cor<g ref="char:EOLhyphen"/>ruption and worms ſeize on it when dead. O let not thine heart decline to its luſts, and yeild not to its enticements, for they have caſt down many wounded; yea, many ſtrong men have been ſlain by them; their way is the way to hell, going down by the chambers of death. But though in the body thou canſt find no true content, yet think of thy ſoul and rejoice, for ſhe is more precious than ſilver, yea much fine gold is not to be compared unto her. Her beginning is from the breath of the Almighty, and her duration is as the days of eternity. She was made but a little lower than the</hi>
<pb n="153" facs="unknown:030282_0154_0FE59FBA494759D8"/>
<hi>angels, and heaven was prepared of old for the place of her habitation. Wouldſt thou be happy, deck her with the jewels of piety, and cloath her with virtue as with a garment; then ſhall the lamp of the Almighty ſhine into thy heart, and joy ſhall be thy conſtant companion. When thou walkeſt by the way, thy foot ſhall not ſtumble; and when thou lieſt down, thy ſleep ſhall be ſweet. In the day of ſick<g ref="char:EOLhyphen"/>neſs thou ſhalt not be afraid, and when death cometh upon thee, thou ſhalt laugh him to ſcorn; for the Lord of hoſts is thy friend, and underneath thee are the ever<g ref="char:EOLhyphen"/>laſting arms. He ſhall ſay unto thee, fear not, thou worm Jacob, for I am with thee; be not diſmayed for I am thy God. Then ſhall he ſtrip off thee the vile rags of mor<g ref="char:EOLhyphen"/>tality, and cloath thee with the garments of ſalvation. He ſhall wipe from thine eyes the tear of ſorrow, and anoint thy face with the oil of gladneſs. He ſhall conduct thee into his own city, the city of</hi>
<pb n="154" facs="unknown:030282_0155_0FE59FBCA32AAF80"/>
<hi>the living God, and unto the general aſſem<g ref="char:EOLhyphen"/>bly of angels, and ſpirits of juſt men made perfect. He ſhall give thee to drink with them of his rivers of pleaſure, and to feaſt on joys at his right hand forever more.</hi>"</p>
<p>THUS ſplendid are the honours and felicities of which the ſoul of man is capable. Theſe are the eternal goods to which Chriſt intreats us to aſpire, and for the ſake of which, he bids us deſpiſe the low unſatisfactory pleaſures of a dying body.</p>
<p>WHAT divine goodneſs, what per<g ref="char:EOLhyphen"/>fect wiſdom, are blended in that philoſo<g ref="char:EOLhyphen"/>phy, which enjoins us to ſeek our happi<g ref="char:EOLhyphen"/>neſs in the <hi>mind</hi> and not in the <hi>body.</hi> In <hi>that</hi> part of our nature which exalts us to God, and not in that which de<g ref="char:EOLhyphen"/>preſſes us to the brute. In that part of us which will live forever, and not in that which is daily in danger of dropping into the grave. In that part of us which can enjoy the noble plea<g ref="char:EOLhyphen"/>ſures
<pb n="155" facs="unknown:030282_0156_0FE59FBE34E58100"/>
of the glorious ones in Heaven, and not in that whoſe few pleaſures are in common with the creatures of the ſtalls and ſtyes.</p>
<p>BUT our divine Philoſopher places the ſupreme happineſs of man, not only in the mind, as we have juſt ſeen, but</p>
<p>II. IN the <hi>affections</hi> of the mind.</p>
<p>THIS alſo will appear to many as a ſtrange ſaying. It muſt expect to com<g ref="char:EOLhyphen"/>bat, not only the prejudices of coarſe Epicures, but the more ſerious doubts of many who ſeem to be more refined and rational in their ſchemes of happi<g ref="char:EOLhyphen"/>neſs. Many, even of thoſe, who diſ<g ref="char:EOLhyphen"/>daining a vile body, ſunk their happi<g ref="char:EOLhyphen"/>neſs in the immortal mind, have never yet dreamed that it conſiſts in the af<g ref="char:EOLhyphen"/>fections, but have ſought it rather in the improvements of the <hi>underſtand<g ref="char:EOLhyphen"/>ing.</hi> Obſerving the great reſpect that is paid to men of learning, and remem<g ref="char:EOLhyphen"/>bering the high entertainment which
<pb n="156" facs="unknown:030282_0157_0FE59FC0CB28A8B0"/>
they themſelves have derived from the converſation of ſuch men, they con<g ref="char:EOLhyphen"/>clude, that learning muſt be the bright<g ref="char:EOLhyphen"/>eſt ornament and higheſt happineſs of human nature. In their eſtimation, the man whoſe comprehenſive mind takes a wide ſurvey of the works of God, and of the inventions of men; who ſoars into the Heavens, and calls the ſtars by name; calculates eclipſes, and fortells comets; who thence goes down into the depths of the ſea, and ex<g ref="char:EOLhyphen"/>plains the cauſes of its ceaſeleſs mo<g ref="char:EOLhyphen"/>tions; who traverſes the boundleſs re<g ref="char:EOLhyphen"/>gions of the earth, knows <hi>all their king<g ref="char:EOLhyphen"/>doms, with the glory of them;</hi> who ſpeaks various languages, fathoms the depths of arts and ſciences, underſtands the hiſtory of nations, the laws and go<g ref="char:EOLhyphen"/>vernment of all people. This, in their eſtimation, is the truly happy man. In a mind thus richly furniſhed, he poſ<g ref="char:EOLhyphen"/>ſeſſes (as they ſuppoſe) the materials of
<pb n="157" facs="unknown:030282_0158_0FE59FC3C63F6550"/>
an enjoyment, of which nothing can ever deprive him.</p>
<p>FAR be it from me to ſpeak diſre<g ref="char:EOLhyphen"/>ſpectfully of learning, for certainly learn<g ref="char:EOLhyphen"/>ing or wiſdom is the <hi>pia mater,</hi> or firſt attribute of God himſelf, and the vaſt circumference within which lies all the happineſs that human or angelic minds can enjoy. But this I ſay, that all the learning in the world, if ſeparated from the <hi>affections,</hi> can never make us truly happy: And that theſe ſplendid attain<g ref="char:EOLhyphen"/>ments in ſcience were never intended to form the <hi>ſupreme</hi> happineſs of man, is evident, becauſe the bulk of mankind are not capable of becoming great ſcho<g ref="char:EOLhyphen"/>lars and philoſophers. Alas! What numbers, after all the pains that have been taken with them, never learn even to read their mother tongue with pro<g ref="char:EOLhyphen"/>priety! How many, who after a ſeven years apprenticeſhip, and a whole life's employment, never learn to fit on a
<pb n="158" facs="unknown:030282_0159_0FE59FC5FB399B18"/>
handſome boot or ſhoe! Many born with genius equal to the attainment of learning, are conſtrained to live and die in ignorance, for want of means to de<g ref="char:EOLhyphen"/>fray the expence of education; while others are obliged to ſtop in the middle of their career, and to give up the fond hopes of knowledge, becauſe of a con<g ref="char:EOLhyphen"/>ſtitution too delicate to bear the fatigues of ſtudy. But granting to the lover of learning, every advantage of genius, conſtitution and fortune, that ever fell to the lot of the moſt favoured of man<g ref="char:EOLhyphen"/>kind, what mighty acquiſitions can be made by him whoſe genius is, at beſt, but dulneſs, and whoſe days are but a moment! When he conſiders the ſe<g ref="char:EOLhyphen"/>crets of art, ſo multiplied and myſteri<g ref="char:EOLhyphen"/>ous, he ſits down in deſpair. When he contemplates the works of God, ſo in<g ref="char:EOLhyphen"/>finite and unſearchable, the ſpirit faints within him, and he ſeems to himſelf, but as a feather floating on the ſurface
<pb n="159" facs="unknown:030282_0160_0FE59FC80ADC1720"/>
of a mighty ocean, whoſe wonders he can never explore. And were he aſk<g ref="char:EOLhyphen"/>ed for the ſum of his learning, he would, if honeſt, take up the lamenta<g ref="char:EOLhyphen"/>tion of the old philoſopher, and reply, that after the vain toils of threeſcore years, he has learned to know that he knows nothing.</p>
<p>BUT admitting that he has acquired that ſtock of learning on which vain mortals are ſo adventurous as to ſet up for <hi>maſters</hi> and <hi>doctors.</hi> Admitting that he has learned languages, ſtudied arts and ſciences, &c. &c. What is there in all this to make him happy, or to ſatisfy the deſires of an immortal mind? As to languages, what folly to dream as ſome do, of great wiſdom and ho<g ref="char:EOLhyphen"/>nour to be found in learning them! For, What is language but words or ſounds by which we communicate our thoughts to one another? If theſe words or ſounds had the power like
<pb n="160" facs="unknown:030282_0161_0FE59FCA1370E5F0"/>
<hi>charms,</hi> to brighten our wits, or to bet<g ref="char:EOLhyphen"/>ter our hearts, this language-mongery would be a noble ſpeculation; but, alas! inſtead of making us wiſer, theſe <hi>learned</hi> languages often make us greater fools. For, allowing, that after an ex<g ref="char:EOLhyphen"/>pence of five years, and of at leaſt as many hundred pounds, a young man has learned enough to give his horſe a Latin or Greek name; What mighty advantages does he derive from this pretty art of nick-naming God's crea<g ref="char:EOLhyphen"/>tures? Does it teach him any new ideas relative to the nature and qualities of a horſe? Or can it furniſh him one uſe<g ref="char:EOLhyphen"/>ful receipt in farriery, or a ſingle rule for the better management and choice of that noble animal?</p>
<p>EVIDENTLY, therefore, the <hi>ſummum bonum,</hi> or chief good of man does not conſiſt in <hi>dead languages.</hi>
</p>
<p>AND as to ſyſtems of human learning, from which ſome fondly expect unfail<g ref="char:EOLhyphen"/>ing
<pb n="161" facs="unknown:030282_0162_0FE59FCE5A2E83C0"/>
pleaſure and eternal honour, what are they, <hi>frequently,</hi> but ſyſtems of hu<g ref="char:EOLhyphen"/>man error, monuments of the pride of man, who, impatient to be thought ig<g ref="char:EOLhyphen"/>norant of any thing, boldly ſeizes fan<g ref="char:EOLhyphen"/>cy for fact, and conjecture for evidence, and with theſe fairy workmen, preſent<g ref="char:EOLhyphen"/>ly runs up vaſt Babels of <hi>philoſophy, vain<g ref="char:EOLhyphen"/>ly ſo called.</hi> A whole lifetime is hardly ſufficient to underſtand theſe pompous errors; and ſcarcely are they under<g ref="char:EOLhyphen"/>ſtood, before they are exploded to make room for ſome other ſet of notions, equally vain and periſhable.</p>
<p>BUT, admitting that we have turned our ſtudies to the nobleſt of human ſciences, ſciences founded on truth, and promiſing much entertainment and uſeful knowledge; yet, alas! full ſoon ſhall ex<g ref="char:EOLhyphen"/>perience prove the truth of the remark made by Solomon, that "<hi>In much learn<g ref="char:EOLhyphen"/>ing is much trouble; and he who increaſ<g ref="char:EOLhyphen"/>es knowledge, increaſes ſorrow.</hi>" See!
<pb n="162" facs="unknown:030282_0163_0FE59FCFEADF0960"/>
how <hi>enviouſly,</hi> ſharp thorns and briars ſhoot up among the ſweet flowers which we expected to gather. To make any conſiderable progreſs in ſciences, we muſt renounce ſome of the freedom and amuſements of life; this is mortifying; confinement is weariſome; hard ſtudy fatigues the brain; intenſe thinking ſours the temper; ſlow progreſs is diſ<g ref="char:EOLhyphen"/>heartening; doubts are vexatious; and preſently darkneſs and thick clouds ga<g ref="char:EOLhyphen"/>ther over the path of ſcience, and for<g ref="char:EOLhyphen"/>bids us to proceed any farther. <hi>Sure<g ref="char:EOLhyphen"/>ly man walketh in a vain ſhadow, and diſ<g ref="char:EOLhyphen"/>quieteth himſelf in vain.</hi>
</p>
<p>BUT ſuppoſing that we could under<g ref="char:EOLhyphen"/>ſtand all human ſciences in the moſt perfect degree, how very ſhort lived would be the pleaſures ariſing from them! When firſt made, and freſh on the mind, the diſcoveries of truth are highly gratifying to curioſity, but in a ſhort time they become familiar, and
<pb n="163" facs="unknown:030282_0164_0FE59FD17B4B9890"/>
thence almoſt inſipid. Hence we often ſee learned men as diſcontented and pee<g ref="char:EOLhyphen"/>viſh as others; a plain proof that <hi>hu<g ref="char:EOLhyphen"/>man learning</hi> opens no ſpring of laſting happineſs in the mind. Indeed, ſo far from producing this very deſireable ef<g ref="char:EOLhyphen"/>fect, it frequently nurſes paſſions the moſt <hi>unfriendly</hi> to his happineſs, both in this world and the next. The bright<g ref="char:EOLhyphen"/>er talents and ſuperior fame of a rival wit, often pierce his heart with the keeneſt pangs of envy; ſucceſs puffs him up with pride, and renders him inſufferably diſagreeable; diſappointment fires him with rage, or ſinks him into deſpondency: While the flaſh of an unguarded witticiſm often loſes him a valuable friend, or creates a mortal enemy. But allowing that he were the greateſt ſcholar and orator of the age, and could harangue on any ſubject, with all the force of argument and charms of eloquence: that whenever he appear<g ref="char:EOLhyphen"/>ed
<pb n="164" facs="unknown:030282_0165_0FE59FD4062F8AB8"/>
the impatient crowds repaired to hear the magic of his enchanting tongue: that princes were his patrons, and the great ones of the earth his admir<g ref="char:EOLhyphen"/>ers; yet how vain and treacherous a good would all this be! How utterly unworthy to be coveted as the chief good of man! For yet but a few fleet<g ref="char:EOLhyphen"/>ing years, and the cold hand of age will be on him, and then, alas! all theſe fine talents and blooming honours, ſhall periſh as the lovely flower periſhes when touched by the killing froſts of winter. His wit ſhall ſparkle no more; no more ſhall his fancy charm us with the ſplen<g ref="char:EOLhyphen"/>dor of its images, nor his mind aſto<g ref="char:EOLhyphen"/>niſh us with the vaſtneſs of her con<g ref="char:EOLhyphen"/>ceptions; his memory muſt then give up all her precious treaſures; and dumb forever will be that tongue whoſe elo<g ref="char:EOLhyphen"/>quence, like ſweeteſt muſic, ſoothed each liſtening ear, and led in triumph all the obedient paſſions.</p>
<p>
<pb n="165" facs="unknown:030282_0166_0FE59FD7394A1788"/>
AND are ſuch fading accompliſhments as theſe, fit food for an immortal ſoul that was born for heaven?</p>
<p>BUT although this acknowledged va<g ref="char:EOLhyphen"/>nity and vexation of human learning, ſufficiently proves the ſad miſtake of thoſe who make an <hi>idol</hi> of it; yet let us not, on the other hand, run into the equal error of ſuch as trample it under their feet as vain and worthleſs altogether. Along with its droſs, it contains much uſeful metal, for the ſake of which we may well afford to toil.</p>
<p>EVEN the <hi>languages,</hi> though the <hi>leaſt</hi> neceſſary of all human learning, are not entirely without their uſes. We may chance to fall in with a poor for<g ref="char:EOLhyphen"/>eigner who has not broken Engliſh enough to tell us his wants. We may get honeſt bread by interpreting, tranſ<g ref="char:EOLhyphen"/>lating, or teaching languages. Or ſhould it be our fortune to ſtand behind a coun<g ref="char:EOLhyphen"/>ter,
<pb n="166" facs="unknown:030282_0167_0FE59FD902E2D0B8"/>
we may, with the help of a little <hi>bad</hi> French, ſell a great deal of <hi>good</hi> merchandize. We may likewiſe find much <hi>pleaſure</hi> in reading the enchant<g ref="char:EOLhyphen"/>ing works of foreign poets, hiſtorians, &c. and this effect may lead to one ſtill more valuable; it may inſpire us with ſentiments of friendſhip for the nation to which theſe excellent men belong, and thus happily moderate that reſent<g ref="char:EOLhyphen"/>ment, which, under certain circum<g ref="char:EOLhyphen"/>ſtances we might feel againſt them. Theſe effects, in a very comfortable de<g ref="char:EOLhyphen"/>gree, I have myſelf experienced. I have found, that my paſſions, kindling into pain from the blows ſtruck our un<g ref="char:EOLhyphen"/>offending country, by the Britiſh, have been conſiderably calmed by recollect<g ref="char:EOLhyphen"/>ing, that theſe our <hi>injurers,</hi> are the children of the ſame once <hi>glorious iſland</hi> which gave to us and to all mankind, a Milton, a Newton, a Locke, a Bar<g ref="char:EOLhyphen"/>row, and other UNEQUALLED LIGHTS
<pb n="167" facs="unknown:030282_0168_0FE59FDB0D846B30"/>
of philoſophy and divinity, whoſe friend<g ref="char:EOLhyphen"/>ly ſplendors have contributed ſo happi<g ref="char:EOLhyphen"/>ly to repel the coming clouds of "<hi>chaos</hi> and <hi>old night,</hi>" and to eſtabliſh the em<g ref="char:EOLhyphen"/>pire of reaſon and <hi>pure</hi> religion.</p>
<p>HITHER TO we have endeavoured to point out the miſtake of thoſe, (a nu<g ref="char:EOLhyphen"/>merous race) who look for happineſs among ſenſual pleaſures, and in human learning. Two other orders of candi<g ref="char:EOLhyphen"/>dates, equally numerous, and, as I think, equally miſtaken, preſent them<g ref="char:EOLhyphen"/>ſelves,—I mean the hardy ſons of ava<g ref="char:EOLhyphen"/>rice and ambition. The firſt of theſe, the miſer, bleſſes God; wonders how people can be ſo weak as to throw away their time and money on <hi>book learning</hi> and <hi>ſilly pleaſures.</hi> He has juſter no<g ref="char:EOLhyphen"/>tions of things. Gold is with him <hi>the one thing needful. He riſes early, early, late takes reſt, and eats the bread of careful<g ref="char:EOLhyphen"/>neſs and toil, in order to join houſe to houſe,</hi>
<pb n="168" facs="unknown:030282_0169_0FE59FDD1B234BD0"/>
<hi>and field to field,</hi> and thus to remove himſelf far from all dread of want.</p>
<p>BUT of wealth it may be ſaid, <hi>happi<g ref="char:EOLhyphen"/>neſs is not here.</hi> Gold, it is true, is the quinteſſence of lands, houſes, ſoft cloath<g ref="char:EOLhyphen"/>ing, ſumptuous fare, and of every other pleaſure that fleſh and blood is heir to. But evident it is to <hi>reaſon,</hi> that all the treaſures on earth can never ſatisfy an immortal ſoul: And Scripture aſſerts, that "<hi>A man's life conſiſteth not in the abundance of the things which he poſſeſſeth.</hi>" And whoſe experience doth not witneſs it? We call the rich <hi>happy!</hi> Alas! could we but ſee their anxious cares, their inward reſtleſſneſs, the miſeries of deſires delayed or diſappointed, which ſometimes attend even the moſt fortu<g ref="char:EOLhyphen"/>nate; could we know their conſtant fears of loſing, and their thirſt for more, which ſuffers them not to enjoy their preſent gains; could we follow one who is "<hi>making haſte to be rich,</hi>" through
<pb n="169" facs="unknown:030282_0170_0FE59FE0D00E6D88"/>
all his toils and labours, his weary days and ſleepleſs nights, and all his various vexations, we ſhould be fully convinced of the truth of this, that <hi>he who increaſ<g ref="char:EOLhyphen"/>eth riches, increaſeth ſorrow.</hi>
</p>
<p>I MAY appeal to every man's heart who has ſought happineſs from this quarter, if this has not been his con<g ref="char:EOLhyphen"/>ſtant experience. You promiſed your<g ref="char:EOLhyphen"/>ſelf that you ſhould be perfectly happy when the other thouſand was added to your ſtock, or the next purchaſe enlarg<g ref="char:EOLhyphen"/>ed you eſtate: You had your wiſh, and yet you ſtill wanted: Something was lacking. You propoſed new additions, and waited for your happineſs again; but a new thirſt urged you again to new cares and to new toils. And if the time ſhould ever come, that you ſhall think that you have enough, and like the rich man in the goſpel, "<hi>begin to pull down your barns and build greater; and to ſay to your ſoul, Soul, thou haſt much</hi>
<pb n="170" facs="unknown:030282_0171_0FE59FE25FDDDE10"/>
<hi>goods laid up for many years, take thine eaſe, eat, drink, and be merry:</hi>" Then expect the final diſappointment in that alarming meſſage, "<hi>Thou fool, this night ſhall thy ſoul be required of thee; then whoſe ſhall all thoſe things be which thou haſt ſo laboriouſly laid up?</hi>"—Such is the happineſs of thoſe who <hi>truſt in un<g ref="char:EOLhyphen"/>certain riches.</hi>
</p>
<p>THE ambitious ſeeks his happineſs in the attainment of honour: And indeed to be diſtinguiſhed in the world, treated with reſpect, ſpoken of with admira<g ref="char:EOLhyphen"/>tion, careſſed and courted by all around us, is highly pleaſing to the heart of man, and, in the eyes of many, poſſeſ<g ref="char:EOLhyphen"/>ſes charms far ſuperior to the vanities of pleaſure, or the ſordidneſs of gain; yet doth the deſire of wordly eſteem re<g ref="char:EOLhyphen"/>move the ſoul as far from true happi<g ref="char:EOLhyphen"/>neſs as the former. The enjoyment ariſing from the honour which cometh from man, ſtand continually on a pre<g ref="char:EOLhyphen"/>carious
<pb n="171" facs="unknown:030282_0172_0FE59FE3EF3459C0"/>
foundation; it totters before every blaſt of diſreſpect, and every ru<g ref="char:EOLhyphen"/>mour of malevolence. <hi>Like graſs on the houſe top, it often withereth before it is plucked up;</hi> For what can ſtand be<g ref="char:EOLhyphen"/>fore envy? The hopes of men, like bubbles in the air, uſually burſt as they expand. The labours of ambition are diſappointed, the pride of honor mor<g ref="char:EOLhyphen"/>tified, the idol of reputation broken to pieces, and the friendſhips of the world generally faithleſs.</p>
<p>ALAS! That man, born for heaven, ſhould waſte his ſhort day of grace in torturing himſelf to conform to the hu<g ref="char:EOLhyphen"/>mours of a vain world; ſeeking a phan<g ref="char:EOLhyphen"/>tom of fame lighter than air; graſping at diſtinctions vain and inſignificant; ſtaking his happineſs on the beck or breath of worms like himſelf; and after all, too frequently obliged to take up the lamentation of the once great Car<g ref="char:EOLhyphen"/>dinal Woolſey: "<hi>Had I but ſerved God</hi>
<pb n="172" facs="unknown:030282_0173_0FE59FE617845AF0"/>
<hi>as faithfully as I have ſerved the world, he would not thus have forſaken me in my grey hairs.</hi>"</p>
<p>BUT the vanity of ſeeking happineſs from riches, honors and pleaſures, is yet more convincingly felt when death comes to put a final cloſe to this mortal ſcene. Ah! my friends, this is the aw<g ref="char:EOLhyphen"/>ful hour that ſtrips off the tinſel cover<g ref="char:EOLhyphen"/>ings of folly, ſtamps vanity on all be<g ref="char:EOLhyphen"/>neath the ſun, and ſhews that
<q>
<l>"Too low they build, who build beneath the ſtars."</l>
</q>
</p>
<p>IN that day of terror and deſpair, what can a rain world offer its poor deluded followers? Will a party of pleaſure ſuit the chamber of ſickneſs? Or the ſongs of folly delight the ear that liſtens with trembling to the ſtriking hour? What muſic will ſound in concert with dying groans? Or what joy can jewels and brocades afford when the ſhroud is ready to ſupplant them? Will the ſparkling bowl revive any longer, when the par<g ref="char:EOLhyphen"/>ched
<pb n="173" facs="unknown:030282_0174_0FE59FEC29B421D8"/>
tongue begins to faulter? Or beau<g ref="char:EOLhyphen"/>ty kindle the <hi>unhallowed fire</hi> when death ſits on the fixed eye balls, and ſpreads his chilling damps over the heart? Alas! my brother, <hi>vanity of vanities, all is va<g ref="char:EOLhyphen"/>nity,</hi> is now ſeen in characters too legible to be overlooked. The remembrance of a life miſpent in <hi>vain</hi> or in guilty pleaſures, will fill the ſoul with pangs of remorſe, with agonies of horror, of which none but the wretched ſufferers can form any idea. "<hi>Ah pleaſure, plea<g ref="char:EOLhyphen"/>ſure, Thou vile ſorcereſs! Thou curſed de<g ref="char:EOLhyphen"/>ſtroyer of my ſoul! Thou once ſmiledſt as with the charms of innocence, now I feel thee ſting as a viper. Where are thy pro<g ref="char:EOLhyphen"/>miſes of delight? Fool that I was to believe thee! For thy ſake I have enſlaved my ſoul to the luſts of a brute, and cheriſhed the paſſions of a demon! I have neglected God, and ſold my birth-right to heaven! Me, miſerable! Whether am I going? My golden ſands are all run out! The</hi>
<pb n="174" facs="unknown:030282_0175_0FE59FEE180D2A60"/>
<hi>ſun of my life is about to ſet, and, utterly unprepared, I am going to appear before God. Oh! that I had but my precious days to go over again! Eternal God, if thy mercy be infinite, exert it now to ſave ſuch a ſelf-ruined wretch as I am!</hi>"</p>
<p>BUT will <hi>riches</hi> better ſtand the teſt of that day's trial? Alas! they who have <hi>put their confidence in fine gold, will find that it profits not in the day of wrath.</hi> When death lifts his arm, and ſwift as lightening, diſeaſe and pain enter the heart, vain is the hoarded treaſure. See that generally eſteemed happy man who truſted in riches, ſtretched upon the bed of languiſhing; his body is panting for breath; his throat is parched; his heart flutters; his eyes grow dim; and life's ſilver cord is looſing: What joy now can riches bring? Surround his dying bed with bags of gold, will they allevi<g ref="char:EOLhyphen"/>ate the pains of the body, purchaſe a moment's reſpite from death, or ſilence
<pb n="175" facs="unknown:030282_0176_0FE59FEFAA2B8458"/>
the agonizing remonſtrances of con<g ref="char:EOLhyphen"/>ſcience? Alas! a golden God is but a dumb idol, neither <hi>able to kill nor make alive.</hi>
</p>
<p>
<hi>THEN,</hi> when earth, and only earth, hath been the purſuit, what wretched<g ref="char:EOLhyphen"/>neſs to be torn from all that was count<g ref="char:EOLhyphen"/>ed happineſs; to leave this dear world behind them forever, to go—Ah! Whither? Not to <hi>treaſures laid up for them in heaven;</hi> not to the place <hi>where they have made themſelves friends of the mammon of unrighteouſneſs;</hi> but where that <hi>rich</hi> man went who <hi>lift up his eyes in torment, becauſe, though rich in this world, he was not rich towards God.</hi>
</p>
<p>NOW, this is the boaſted happineſs of numbers. This is the unutterable plea<g ref="char:EOLhyphen"/>ſure of dying worth ſo many thouſand pounds.
<q>
<l>"Guilt's blunder, and the loudeſt laugh of hell."</l>
<bibl>YOUNG.</bibl>
</q>
<pb n="176" facs="unknown:030282_0177_0FE59FF24A90FC90"/>
Nor will HONOR and FAME render our departure at all more comfortable.</p>
<p>SEND forth your imagination to view the laſt ſcene of the greateſt and proud<g ref="char:EOLhyphen"/>eſt man who ever awed and governed the world. See a poor, infirm, miſer<g ref="char:EOLhyphen"/>able, ſhort-lived creature, that paſſes away like a ſhadow, and is haſtening off the ſtage where the theatrical titles and diſtinctions, and the whole maſk of pride which he has worn for a day, will fall off and leave him naked as a neglected ſlave. Behold the empty va<g ref="char:EOLhyphen"/>pour diſappearing! One of the arrows of mortality this moment ſticks faſt within him: See, it forces out his life, and freezes his blood and ſpirits.</p>
<p>APPROACH <hi>his bed of ſtate,</hi>—draw aſide the curtain,—regard a moment with ſilence.</p>
<p>ARE theſe cold hands and pale lips all that are left of him who was canon<g ref="char:EOLhyphen"/>ized
<pb n="177" facs="unknown:030282_0178_0FE59FF69E6FE2A8"/>
by his own pride, or made a god of by his flatterers?</p>
<p>
<hi>O GOD! What is man? Even a thing of nought.</hi>
</p>
<p>ALAS! That a being whoſe exiſtence on earth is but for a moment, and whoſe future manſion is heaven; a being whoſe immortal ſoul carries its hopes far be<g ref="char:EOLhyphen"/>yond time, and extends them even to eternity, ſhould ſet his mind on objects which time deſtroys! What is this but to miſtake the changeable colours of the dew-drop for the luſtre of the ruby, or the radiance of the diamond?</p>
<p>"<hi>LAY not up for yourſelves treaſures on earth,</hi>" ſays the divine Teacher. Long toſſed by tumultuous paſſions, enrap<g ref="char:EOLhyphen"/>tured and alarmed with hopes and fears, we at laſt find <hi>earth's</hi> boaſted treaſures to be vain; its riches, honors, and plea<g ref="char:EOLhyphen"/>ſures utterly inſufficient to make us hap<g ref="char:EOLhyphen"/>py. Full ſeldom are they obtained by the anxious candidate, and ſeldomer
<pb n="178" facs="unknown:030282_0179_0FE59FF82D937EE8"/>
ſtill without much pain and labour; and after all, made taſteleſs by diſeaſe or age, or embittered by vexation, they are held but a few feveriſh years, and then forgotten forever in the grave.</p>
<p>"<hi>LAY not up for yourſelves treaſures on earth, where moth and ruſt do corrupt, and where thieves break through and ſteal; but lay up for yourſelves treaſures in hea<g ref="char:EOLhyphen"/>ven; for where the treaſure is, there will the heart be alſo.</hi>"—What treaſures? Why love,—Love to God and to our neighbour.</p>
<p>THESE are the true treaſures; the treaſures of the heart. No pleaſures are comparable to thoſe that affect the heart; and there are none that affect it with ſuch exquiſite delight, as loving and being beloved by a worthy object. Aſk the young Theodoſius, and he will tell you, that the moſt delicious feelings his heart ever experienced, were thoſe of virtuous love; and that he never
<pb n="179" facs="unknown:030282_0180_0FE59FF9C2A27FE0"/>
knew what rapture was until he ſaw the incomparable Conſtantia, in whoſe per<g ref="char:EOLhyphen"/>ſon and manners are concentered all the charms of beauty, and all the graces of virtue.</p>
<p>NOW, if love, when directed to a crea<g ref="char:EOLhyphen"/>ture, can open ſuch a heaven in our boſoms, what muſt it do when directed to God, the eternal fountain of all per<g ref="char:EOLhyphen"/>fection and goodneſs? Would you know the bleſſing of all bleſſings, it is this <hi>love</hi> dwelling in the ſoul, ſweetening our bitter, lightening our dark, enliven<g ref="char:EOLhyphen"/>ing our ſad, and filling to the full of joy the ſouls that muſt ever thirſt until they come to this great fountain of all happineſs. There is no peace, nor ever can be for the ſoul of man, but in the exerciſe of this love; for as love is the infinite happineſs that created man; ſo love is the only perfection and felicity of man; and no one can live in happi<g ref="char:EOLhyphen"/>neſs, but as he lives in love. Look at
<pb n="180" facs="unknown:030282_0181_0FE59FFC7B74A460"/>
every pain and diſorder in human na<g ref="char:EOLhyphen"/>ture, you will find it to be nothing elſe but the ſpirit of the creature turned from love to ſelfiſhneſs; and thence, in courſe, to anxiety, fear, covetouſneſs, wrath, envy, and all evil: So that love alone is, and only can be, the cure of every evil; and he who lives in love is riſen out of the power of evil into the free<g ref="char:EOLhyphen"/>dom and joy of one of the ſpirits of heaven. All wants are ſatisfied, all diſ<g ref="char:EOLhyphen"/>orders of nature are removed; no life is any longer a burden; every day is a day of peace; every thing is a ſpring of joy to him who breathes the ſweet gentle element of love.</p>
<p>BUT ſome men, of gloomy and me<g ref="char:EOLhyphen"/>lancholic humours, will aſk, Is it cer<g ref="char:EOLhyphen"/>tain that God loves mankind? Sure<g ref="char:EOLhyphen"/>ly the innumerable favours which he la<g ref="char:EOLhyphen"/>viſhes upon us, muſt ſet his love be<g ref="char:EOLhyphen"/>yond all doubt.</p>
<p>
<pb n="181" facs="unknown:030282_0182_0FE5A000B4CF0EE8"/>
To aſk whether God loves mankind, is indeed to aſk whether he is good, which is the ſame as queſtioning his very exiſtence; for how is it poſſible to conceive a God without goodneſs? And, what goodneſs could he have were he to hate his own works, and to deſire the miſery of his creatures?</p>
<p>A GOOD prince loves his ſubjects; a good father loves his children: We love even the tree we have planted; the houſe we have built; and is it poſ<g ref="char:EOLhyphen"/>ſible for God not to love mankind? Where can ſuch a ſuſpicion riſe, except in the minds of thoſe who form a ca<g ref="char:EOLhyphen"/>pricious and barbarous being of God; a being who makes a cruel ſport of the fate of mankind; a being who deſtines them, before they are born, to hell, re<g ref="char:EOLhyphen"/>ſerving to himſelf one, at moſt, in a million, and that one no more meriting that preference, than the others have deſerved their damnation? Impious blaſ<g ref="char:EOLhyphen"/>phemers,
<pb n="182" facs="unknown:030282_0183_0FE5A0024B9A2760"/>
who endeavour to give me an averſion to God, by perſuading me that I am the object of <hi>his</hi> averſion!</p>
<p>YOU will ſay, he owes nothing to man; well, but he owes ſomething to <hi>him<g ref="char:EOLhyphen"/>ſelf;</hi> he muſt neceſſarily be <hi>juſt</hi> and <hi>beneficent.</hi> If a virtuous heathen could declare that he had much rather it ſhould never be ſaid that there was ſuch a man as Plutarch, than that he was cruel and revengeful, how muſt the <hi>Fa<g ref="char:EOLhyphen"/>ther</hi> of <hi>mercies</hi> be diſpleaſed to find him<g ref="char:EOLhyphen"/>ſelf charged with ſuch hateful qualities?</p>
<p>BESIDES, I know he loves me, by the very love I feel for him; it is be<g ref="char:EOLhyphen"/>cauſe he loves me that he has engraved on my heart this ſentiment, the moſt precious of all his gifts. His love is the ſource of mine, as it ought to be, indeed, a motive to it.</p>
<p>GIVE me leave, in order to convey an idea of the love of God, to deſcribe the paſſion of a virtuous lover for his
<pb n="183" facs="unknown:030282_0184_0FE5A00453B74D60"/>
miſtreſs. The compariſon in itſelf has nothing indecent. Love is a vice only in vicious hearts. Fire, though the pureſt of all ſubſtances, will yet emit unwholeſome and noxious vapours when it is fed by tainted matter; ſo love, if it grow in a vicious mind, produces no<g ref="char:EOLhyphen"/>thing but ſhameful deſires and criminal deſigns, and is followed with fear, vex<g ref="char:EOLhyphen"/>ation and miſery. But let it riſe in an upright heart, and be kindled by an object adorned with virtue as well as beauty, it is ſafe from cenſure; far from being offended, God gives it his approbation. He has made amiable ob<g ref="char:EOLhyphen"/>jects only that they might be loved.</p>
<p>NOW let us ſee what paſſes in the heart of a perſon deeply ſmitten with love. He thinks with delight of the perſon beloved; he hurries with impe<g ref="char:EOLhyphen"/>tuoſity towards the charming object, and whatever keeps or removes him from her is tormenting; he is afraid of
<pb n="184" facs="unknown:030282_0185_0FE5A0066700F088"/>
giving her any diſpleaſure; he inquires into her taſte and inclinations, in order to comply with and gratify them; he likes to hear her commended; talks of her with ſatisfaction, and careſſes every thing that renews the agreeable idea.</p>
<p>IT is a miſtake to think that there is an eſſential difference between this and divine love. We have but one way of loving: Men love God and their friends in the ſame manner; and theſe affec<g ref="char:EOLhyphen"/>tions differ only in the diverſity of their objects and ends. Thus a pious man filled with ſentiments towards God, like thoſe of a virtuous lover, would be glad to behold him, and to be united to him; he thinks of him with delight, and ſpeaks of him with reverence; he rejoices to ſee him honored, and is hap<g ref="char:EOLhyphen"/>py to hear him praiſed; he meditates on his laws with pleaſure, and obeys them with alacrity.</p>
<p>
<pb n="185" facs="unknown:030282_0186_0FE5A0090FE872E0"/>
THAT this love by which a pious mind is united to its Creator, is a ſource of the pureſt pleaſures, we now proceed to ſhew, not ſolely on the authorities of ſcripture, but by the force of reaſon and common ſenſe.</p>
<p>THE man who loves God, enjoys that firſt of felicities, the <hi>conſciouſneſs</hi> of having placed his affections on the only object in the univerſe that truly deſerves them. Our love is the moſt precious thing we poſſeſs; it is indeed the only thing we can properly call our own, and therefore to beſtow it unworthily, is the greateſt ſhame and ſoreſt miſtake that we can ever commit. A man muſt needs be infinitely mortified and troub<g ref="char:EOLhyphen"/>led, when he finds that the object of his love poſſeſſes not that excellence which he fondly expected would ſatisfy his wiſhes and make him completely happy. Alas! What is a little ſkin deep beauty, a few flaſhes of wit, or
<pb n="186" facs="unknown:030282_0187_0FE5A00B1EE0CCE8"/>
ſome ſmall degrees of goodneſs? We ſoon ſee to the bottom of ſuch ſhallow goods, and conſequently muſt experi<g ref="char:EOLhyphen"/>ence a decay of that admiration and affection which conſtitutes happineſs in the firſt degree. But to no ſuch mor<g ref="char:EOLhyphen"/>tifying diſappointment is he liable, who directs his love to God. In him the enlightened eye of true philoſophy diſ<g ref="char:EOLhyphen"/>covers ſo much of all that is great and good, as to keep the happy mind in an eternal extacy of admiration and love.</p>
<p>DIVINE love advances the happineſs of man, becauſe it tends, above all other attachments, to refine and ennoble his nature. The moſt inattentive muſt have obſerved, that love has a ſurprizing force to give our manners a reſemblance to thoſe of the perſon we love. Seen through the eyes of a tender affection, even blemiſhes appear like beauties, and heaven born virtue puts on charms more than human. No wonder then that we
<pb n="187" facs="unknown:030282_0188_0FE5A00D27331C48"/>
ſo eaſily adopt the ſentiments, and imi<g ref="char:EOLhyphen"/>tate the manners of thoſe we love. This is a conduct ſo natural and common, that to tell the character of any man, we need but be told that of the per<g ref="char:EOLhyphen"/>ſon's he loves.</p>
<p>HENCE, the anxious parent rejoices to ſee his child fond of the ſociety of the virtuous and wiſe: he knows that ſuch an attachment indicates a reliſh for virtue, and promiſes an honourable and happy event: while, on the other hand, he deplores his attachment to the vain and vicious, as a ſad, but certain pre<g ref="char:EOLhyphen"/>ſage of folly and depravity.</p>
<p>CERTAINLY then, in order to be hap<g ref="char:EOLhyphen"/>py, it moſt nearly concerns us to direct our love to the proper object. But who, or what is that object? The creatures all have their imperfections. They are all utterly unworthy, and beneath the ſupreme love of an immortal mind. And to love theſe in the extreme, is
<pb n="188" facs="unknown:030282_0189_0FE5A00F33AA1EB8"/>
infinitely to demean ourſelves, to diſ<g ref="char:EOLhyphen"/>grace our underſtandings, to contract low earthly paſſions, and conſequently to make ourſelves miſerable. Would we do honour to our reaſon, would we dignify our affections, ennoble our na<g ref="char:EOLhyphen"/>ture, and riſe to true happineſs, let us give our hearts to God. The man who loves God is animated with an ambi<g ref="char:EOLhyphen"/>tion becoming the dignity of his birth; he is inſpired with a greatneſs of ſoul that ſpurns all grovelling paſſions and baſe deſigns. The love which he has for God impells him, by a ſweet and powerful influence, to imitate his all lovely and adorable perfections, and conſequently renders him every day a more divine and heavenly creature.</p>
<p>GOD is the only worthy object of our love, becauſe he is the only one who will certainly and generouſly reward it. Love, as we have obſerved, was deſign<g ref="char:EOLhyphen"/>ed to be the ſpring of joy, but, alas!
<pb n="189" facs="unknown:030282_0190_0FE5A011C0726CF8"/>
when placed on the creature, it often proves a ſource of ſorrow, becauſe it is too often treated with ingratitude and neglect. The lover in giving his heart, gives his <hi>all;</hi> and, if after ſo great a ſa<g ref="char:EOLhyphen"/>crifice, he cannot obtain the fond re<g ref="char:EOLhyphen"/>turn he coveted, what can be expected but that he ſhould ſicken with grief, and ſink under an oppreſſive load of melan<g ref="char:EOLhyphen"/>choly? But though our fellow worms ſhould reject our love with diſdain, yet it is always—O! adorable goodneſs! it is always acceptable to God. Amidſt the adorations of millions of glorious angels, he graciouſly obſerves the atten<g ref="char:EOLhyphen"/>tions we pay him, and receives with complacency our ſmalleſt tribute of af<g ref="char:EOLhyphen"/>fection. He knows that the ſouls which he has made cannot be happy until they return to him. Unceaſingly he calls to them—</p>
<p>"<hi>SEEK ye my face.</hi>" And if, con<g ref="char:EOLhyphen"/>vinced by a thouſand diſappointments,
<pb n="190" facs="unknown:030282_0191_0FE59864B3A0DBA0"/>
of the vanity of all other loves, we ſhould at length, happily take up our reſolution and ſay, "<hi>Thy face, O God, we will ſeek.</hi>" Immediately his prevent<g ref="char:EOLhyphen"/>ing love meets us more than half way; the harps of Heaven ſwell with louder ſtrains of joy, and ſongs of congratula<g ref="char:EOLhyphen"/>tion fill the eternal regions.</p>
<p>DIVINE love infinitely exceeds in point of true happineſs, all other attach<g ref="char:EOLhyphen"/>ments, becauſe, it does not, like them, expoſe us to the pangs of ſeparation. If that ſweet paſſion, which, with chains dearer than thoſe of gold, unites earth<g ref="char:EOLhyphen"/>ly lovers, were never to be diſſolved, it would be well: But, alas! this is a fe<g ref="char:EOLhyphen"/>licity which Heaven has not thought fit to confer on erring mortals. The iron hand of neceſſity or duty often tears us away from our deareſt friends, and conſigns us to weariſome months of mutual fears and reſtleſs longings for re-union. Sometimes, in the happieſt
<pb n="191" facs="unknown:030282_0192_0FE5A015F10F6708"/>
moments of friendſhip, the thought of death occurs and throws a ſudden damp on our riſing joys. Sometimes it is our lot to ſit by the ſick beds of thoſe we love, and hear their piercing moans, to mark, with unutterable anguiſh, the faultering ſpeech and ſinking eye, or wipe the cold damps of death from thoſe cheeks which we have kiſſed a thouſand times. Such ſcenes and ſeparations, and all mortal loves are liable to ſuch, occaſion a grief not to be equalled by all the misfortunes of life, and make us dearly pay for all the paſt pleaſures of friendſhip.</p>
<p>IN theſe melancholy moments we are made to feel how truly bleſſed are they who have made the eternal God their love, nothing can ever ſeparate them from him. When the faireſt of the human fair are gone down into the duſt, and have left their lovers to mourn<g ref="char:EOLhyphen"/>ing and woe. Nay, when after millions
<pb n="192" facs="unknown:030282_0193_0FE5A017FB612430"/>
of revolving years, the ſun is extin<g ref="char:EOLhyphen"/>guiſhed in the ſkies, and the lamps of heaven have loſt their golden flames; when old time himſelf is worn away, and nature ſunk under the weight of years; even then the God Jehovah will be the ſame, and his days ſhall never fail. Even then ſhall his triumphant lovers behold his glorious face cloathed in eternal beauty, and ſhall drink of the rivers of pleaſure that flow at his right-hand forevermore. Neither will the lovers of God ever experience, even in this world, the pangs of ſeparation from him, while they walk firmly in the golden path of duty. Should they be driven from their homes, and oblig<g ref="char:EOLhyphen"/>ed to forſake their deareſt friends; ſhould they be compelled to plough diſ<g ref="char:EOLhyphen"/>tant ſeas, or to toil in the remoteſt re<g ref="char:EOLhyphen"/>gions of the earth; even there they will ſweetly feel that
<q>
<l>"They cannot go where univerſal love reigns not around."</l>
<bibl>THOMPSON.</bibl>
</q>
<pb n="193" facs="unknown:030282_0194_0FE5A01C37652ED0"/>
Even there they meet and rejoice in their ever preſent friend; with ſacred plea<g ref="char:EOLhyphen"/>ſure they inhale his breath in the fra<g ref="char:EOLhyphen"/>grant gale, they mark his pencil adorn<g ref="char:EOLhyphen"/>ing the fields and meadows in their flowery pride; or with ſublimeſt awe, they behold his hand ſwelling the ever<g ref="char:EOLhyphen"/>laſting mountains, or,
<q>
<l>"Hanging the vaſt expanſe in azure bright, and cloath<g ref="char:EOLhyphen"/>ing the ſun in gold."</l>
<bibl>YOUNG.</bibl>
</q>
</p>
<p>HENCE it is, that the man who loves God is ſeldom loneſome, ſeldom knows what it is to want agreeable company. A great addition this to our happineſs! For as man is by nature a ſocial being, he muſt be miſerable unleſs he has ſome beloved friend to converſe with. But, as thoſe who do not love God, take little or no delight in converſing with him, they become more dependent on the company and converſation of their earthly friends. And, when deſtitute
<pb n="194" facs="unknown:030282_0195_0FE5A01DCD3F1D00"/>
of theſe, they are often found, though in palaces, to be reſtleſs and wretched.</p>
<p>OH! how diſconſolate is the condi<g ref="char:EOLhyphen"/>tion of the man, who, though always preſent with his maker, yet finds no joy nor ſatisfaction in his preſence! Though every particle of matter is actuated by this almighty being; though nature, through all her works, proclaims his wiſdom, power, and goodneſs, unutter<g ref="char:EOLhyphen"/>able; yet the man who is a ſtranger to divine love, views all this wonderful ſcenery
<q>
<l>"With a brute unconſcious gaze."</l>
<bibl>THOMPSON.</bibl>
</q>
</p>
<p>HE taſtes none of that ſacred joy which theſe things were meant to in<g ref="char:EOLhyphen"/>ſpire. The divinity is with him and in him, and every where about him, but is of no advantage to him. It is in fact the ſame thing to him as if there were no God in the world.</p>
<p>HAPPILY different is the condition of the man who loves the great author of
<pb n="195" facs="unknown:030282_0196_0FE5A01FEB23D6A8"/>
his being! When that divine paſſion, (the ſoul's true light) is ſet up in our hearts, the ſcales of blindneſs fall from our eyes, the ſhades of night fly far away, and God, the bleſſed God, ſtands con<g ref="char:EOLhyphen"/>feſſed before our admiring view. Tho' we cannot behold him with the eyes of ſenſe, yet, we can feel his preſence, we can <hi>taſte and ſee</hi> his adorable perfections which ſhine ſo brightly on all his glo<g ref="char:EOLhyphen"/>rious works.</p>
<p>WHEN we conſider the infinite hoſt of ſtars which adorn the evening ſkies; when, enlarging the idea, we con<g ref="char:EOLhyphen"/>template another heaven of ſuns and worlds riſing ſtill higher, and theſe again enlightened by a ſtill ſuperior firmament of luminaries, overwhelmed by ſuch an immenſity of proſpect, we ſcarcely breathe out—"<hi>Eternal God! what is man that thou art mindful of him, or the Son of Man that thou regardeſt him!</hi>"</p>
<p>
<pb n="196" facs="unknown:030282_0197_0FE5A0E8EF9C1470"/>
WHEN, leaving theſe amazing ſcenes, we contemplate other parts of the divine dominions; when we walk through the fields and obſerve his wondrous work<g ref="char:EOLhyphen"/>manſhip in the touring trees or humbler ſhrubs; in the gentle rill or majeſtic flood; in the birds winging their airy flight, or perched on branches warb<g ref="char:EOLhyphen"/>ling their melodious lays; in the peace<g ref="char:EOLhyphen"/>ful flocks grazing their ſimple paſtures with herds of nobler cattle; or, in the ſwarms of gilded inſects that, with ceaſe<g ref="char:EOLhyphen"/>leſs buzz, and vigorous motion, pre<g ref="char:EOLhyphen"/>ſent their golden wings to the ſun. In theſe, in all his infinitely varied crea<g ref="char:EOLhyphen"/>tures, we ſee, we admire, we adore the great creator.</p>
<p>THE man whom love has thus taught to correſpond with God, enjoys the moſt delightful and improving ſociety. In the deepeſt ſolitude where others are de<g ref="char:EOLhyphen"/>preſſed, he is happy, becauſe he knows that he is with the greateſt and beſt of
<pb n="197" facs="unknown:030282_0198_0FE5986DDE9D91F8"/>
beings: and when his earthly friends have withdrawn their agreeable com<g ref="char:EOLhyphen"/>pany, he returns with ſtill ſuperior plea<g ref="char:EOLhyphen"/>ſure to that of his heavenly.</p>
<p>DIVINE love adds greatly to our hap<g ref="char:EOLhyphen"/>pineſs, becauſe it diſpoſes us to rejoice in every thing that ſeems connected with the honor of God. His Sabbath, his houſe, &c. become objects of our moſt hearty love and delight.</p>
<p>WE live in a country, where one day in every week is ſet apart for the public worſhip of God. To the man who loves not his maker, this diſpoſition of the ſeventh day is not very likely to be pleaſ<g ref="char:EOLhyphen"/>ing. As he is not a religious man, it is more than probable that he is a man of the world, a man of buſineſs or pleaſure; and in either caſe the Sabbath muſt be unwelcome, as it is an interruption, and indeed a clear loſs of one day's pleaſure or profit in every week. A loſs, which in the courſe of years muſt grow to be
<pb n="198" facs="unknown:030282_0199_0FE5986FF463AEA0"/>
very ſerious: For, if we take fifty, (the number of taſteleſs and unprofit<g ref="char:EOLhyphen"/>able Sabbaths in the year,) and multi<g ref="char:EOLhyphen"/>ply thoſe by ſeventy, (the years in a ve<g ref="char:EOLhyphen"/>teran's life) we ſhall find that it will amount to eight or ten years. Now, out of ſo ſhort a life as threeſcore and ten, to be obliged to ſpend eight or ten years in lounging, moping, tireſome Sabbaths, muſt appear to men who have their intereſts and pleaſures at heart, a heavy tax, a great drawback. Sure<g ref="char:EOLhyphen"/>ly ſuch men would give their thanks; nay, I ſuppoſe, would chearfully vote the thanks of all chriſtendom to him, who ſhould put them in the way to make the Sabbath the moſt agreeable day in the week. Let us love God, and the work is done. We ſhall then rejoice that there is ſuch a day, becauſe our hearts will then approve the purpoſes for which it was appointed. A day that is taken from the cares of a ſhort
<pb n="199" facs="unknown:030282_0200_0FE598768AB65710"/>
life, and laid out on the intereſts of eternity. A day that is ſpent in con<g ref="char:EOLhyphen"/>ſidering our obligations to God, in thanking him for his favours, confeſſing our unworthineſs, and imploring his forgiveneſs; in ſhort, a day ſpent in a way ſo admirably adapted to inſtruct the ignorant, to reclaim the bad, to ſtrengthen the good, to honour God, and to make ourſelves happy; ſuch a day muſt, to him who loves God and man, be the moſt joyful day of the whole week.</p>
<p>ON this account too, the man who loves God, will ſee a church in quite another light, and with ſentiments hap<g ref="char:EOLhyphen"/>pily different from thoſe of the man who loves him not. To the latter, prayers, pſalms and ſermons, have al<g ref="char:EOLhyphen"/>ways been weariſome; and, as it is in the church that he has been accuſtom<g ref="char:EOLhyphen"/>ed to do ſuch penance, he inſenſibly contracts a diſlike to it, and comes at
<pb n="200" facs="unknown:030282_0201_0FE5A022046BED70"/>
laſt to view it with ſentiments ſuch as thoſe with which an idle boy regards his ſchool-houſe.</p>
<p>BUT the pious man, conſidering the church as the place where people meet to honor the God whom he <hi>delights</hi> to honor, to learn and love that goodneſs which he ſees to be ſo eſſential to the happineſs of the world, ſuch a man re<g ref="char:EOLhyphen"/>gards the church as the moſt beautiful and lovely building in the world; and the view of it gives him a more ſincere pleaſure than that which others feel in viewing the places of their moſt favour<g ref="char:EOLhyphen"/>ite amuſement.</p>
<p>"<hi>How amiable are thy tabernacles, O God of hoſts; how pleaſant is the place where thine honor dwelleth!</hi>"</p>
<p>BUT if gratitude, when exerted from man to man, produces ſo much plea<g ref="char:EOLhyphen"/>ſure, it muſt exalt the ſoul to rapture, when it is employed on this great object of gratitude, on this infinitely benefi<g ref="char:EOLhyphen"/>cent
<pb n="201" facs="unknown:030282_0202_0FE5A025831B1310"/>
being, who has given us every thing we already poſſeſs, and from whom we expect every thing we yet hope for. When a good man looks around him on this vaſt world, where beauty and goodneſs are reflected from every ob<g ref="char:EOLhyphen"/>ject, and where he beholds millions of creatures in their different ranks, en<g ref="char:EOLhyphen"/>joying the bleſſings of exiſtence, he looks up to the <hi>univerſal Father,</hi> and his heart glows within him. And in every comfort which ſweetens his <hi>own</hi> life, he diſcerns the ſame indulgent hand. Is he bleſt with tender parents, or with generous friends who preſs him with their kindneſs? Is he happy in his family riſing around him, in the wife who loves him, or in the children who give him comfort and joy? In all theſe pleaſing enjoyments, in all theſe beloved objects he recognizes the hand of God. Every ſmile of love, every act of tenderneſs is an effect of
<pb n="202" facs="unknown:030282_0203_0FE5A02715E64ED8"/>
his goodneſs. By him was kindled every ſpark of friendſhip that ever glowed on earth, and therefore to him it juſtly returns laden with the pureſt incenſe of gratitude. Has God prepared a table for him, and cauſed his cup to over<g ref="char:EOLhyphen"/>flow? Inſtead of aſcribing it to the policy of his own councils, or to the ſtrength of his own arm, he gives the praiſe to him alone, who ſtrews the earth with good things for man, and teaches him wiſdom to improve and convert them to his own uſe.</p>
<p>THUS it is that gratitude prepares a good man for the enjoyment of proſperi<g ref="char:EOLhyphen"/>ty; for not only has he as full a reliſh as others of the innocent pleaſures of life, but, moreover, in theſe he holds commu<g ref="char:EOLhyphen"/>nion with God. In all that is good or fair, he traces <hi>his</hi> hand. From the beau<g ref="char:EOLhyphen"/>ties of nature, from the improvements of art, from the bleſſings of public or pri<g ref="char:EOLhyphen"/>vate life, he raiſes his affections to the
<pb n="203" facs="unknown:030282_0204_0FE5A0292915C2E0"/>
great fountain of all the happineſs which ſurrounds him, and thus widens the ſphere of his enjoyments, by adding to the pleaſures of ſenſe, the far more ex<g ref="char:EOLhyphen"/>quiſite joys of the heart.</p>
<p>BUT divine love adds greatly to our happineſs, not only by giving a freſh flavour to the ſweets of proſperity; but by correcting in an eminent degree, the bitterneſs of <hi>adverſity.</hi>
</p>
<p>AS in times of proſperity, among perhaps a few real friends, many pre<g ref="char:EOLhyphen"/>tended ones intrude themſelves, who in the hour of diſtreſs are quickly diſperſ<g ref="char:EOLhyphen"/>ed and know us no more; ſo in thoſe times alſo, many falſe and pretend<g ref="char:EOLhyphen"/>ed joys court the affections and gain the heart of inconſiderate man. But, when calamity comes, thoſe vain <hi>joys</hi> immediately diſcover their deceitful nature, deſert the aſtoniſhed man in his greateſt need, and leave him a prey to ſhame, ſorrow and remorſe.
<pb n="204" facs="unknown:030282_0205_0FE5A02B42C66B30"/>
Adverſity is the grand teſt of what is true and what is falſe among the differ<g ref="char:EOLhyphen"/>ent objects of our choice; and our love of God, tried by this teſt will ſoon diſ<g ref="char:EOLhyphen"/>cover its infinite value and excellence. Perſons of every character are liable to diſtreſs. The man who loveth God, and he who loveth him not, is expoſed to the ſtroke of adverſity. But on the bad man, adverſity falls with double weight, becauſe it finds them without defence and without reſource. When his health, his riches and pleaſures, in which he placed his happineſs, are all torn from him, overwhelmed with ſad<g ref="char:EOLhyphen"/>neſs and deſpair, he knows not whether to turn for relief. If, as is moſt natur<g ref="char:EOLhyphen"/>al for a creature in diſtreſs, he lifts his ſupplicating eyes to his maker, conſci<g ref="char:EOLhyphen"/>ous ingratitude and diſobedience to God, immediately check him: if he turn to his fellow-men, whom he has abuſed or neglected, conſciouſneſs of meriting their
<pb n="205" facs="unknown:030282_0206_0FE5A02F5EAF7030"/>
contempt or averſion, diſcourages him. If he ſeeks relief in his own mind, there, ſhame, remorſe and ſelf-condemnation, muſt overwhelm him.</p>
<p>BUT to the man whoſe ſoul rejoices in his God, adverſity has nothing gloomy and terrible. Believing every thing in the world to be under the ad<g ref="char:EOLhyphen"/>miniſtration of God, and looking up to that God, as to an all-wiſe and benevolent father and friend, he welcomes every thing that comes from him. Perſuaded that the Father of Mercies, delighteth not needleſsly to <hi>grieve</hi> the children of men; and well knowing that he fore<g ref="char:EOLhyphen"/>ſaw this impending affliction, and could eaſily have prevented it: he concludes, that, ſince it <hi>is</hi> come, it is come on ſome errend of love.
<q>
<l>"Since all the downward tract of time,</l>
<l>God's watchful eye ſurveys,</l>
<l>O who ſo wiſe to chuſe our lot,</l>
<l>To regulate our ways!</l>
</q>
<q>
<pb n="206" facs="unknown:030282_0207_0FE5A03105F57788"/>
<l>Since none can doubt his equal love,</l>
<l>Unmeaſurably kind,</l>
<l>To his unerring gracious will,</l>
<l>Be every wiſh reſign'd.</l>
</q>
<q>
<l>Good, when he gives, ſupremely good,</l>
<l>Nor leſs when he denies,</l>
<l>E'en <hi>croſſes</hi> from his ſovereign hand,</l>
<l>
<hi>Are bleſſings—in diſguiſe."</hi>
</l>
</q>
O the ſweetly powerful influences of love! Love can enable the ſugar-doating child cheerfully to take the cup of <hi>wormwood,</hi> from the hand of the parent whom he loves. Love can cauſe the delicate wo<g ref="char:EOLhyphen"/>man to forget better days, and to ſmile in poverty and toil with the huſband whom ſhe loves. Aye, and if we loved God as we ought, none of his dealings would ſeem grievous to us. The very idea, that this or that affliction was brought on us by him, would ſweetly reconcile us to it, and kindle in us a di<g ref="char:EOLhyphen"/>vine ambition to pleaſe him by the cheerfulneſs of our ſubmiſſion. Afflic<g ref="char:EOLhyphen"/>tions we ſhould look on not as marks of
<pb n="207" facs="unknown:030282_0208_0FE5A0330FA17700"/>
God's diſpleaſure, but as certain evi<g ref="char:EOLhyphen"/>dences of his love—
<q>"As many as I love, I chaſtiſe."
<bibl>JEHOVAH.</bibl>
</q>
</p>
<p>"<hi>I HAVE ſmitten you with blaſting and mildew, your vineyards and your fig trees did the palmer worm devour.</hi>"—JEHOVAH.</p>
<p>AND then the love that did this, makes this complaint, "<hi>Yet ye have not returned to me.</hi>"</p>
<p>"<hi>PESTILENCE have I ſent amongſt you; I have made the ſmell of your dead to come up even in your noſtrils.</hi>"</p>
<p>AND then the ſame love that inflicted this wholeſome chaſtiſement repeats the complaint. O my brethren, ſee here the deſign and end of all God's chaſ<g ref="char:EOLhyphen"/>tiſements! "<hi>Yet have ye not returned to me.</hi>"</p>
<p>THESE are the views in which the di<g ref="char:EOLhyphen"/>vine lover is taught to contemplate the afflictive diſpenſations of his God; not as the meſſengers of his wrath, but as the miniſters of his mercy, and the great
<pb n="208" facs="unknown:030282_0209_0FE5A03518421928"/>
means of wiſdom and virtue. Such views of God's adorable government, impart the moſt ſenſible conſolation to every pious heart. They place the com<g ref="char:EOLhyphen"/>paſſions of the univerſal Father, in the moſt endearing light. And theſe <hi>afflic<g ref="char:EOLhyphen"/>tions,</hi> which human follies render neceſ<g ref="char:EOLhyphen"/>ſary; inſtead of eſtranging, do but the more cloſely attach a good man to his God. "<hi>Although the fig tree ſhall not bloſſom, neither ſhall fruit be in the vine; the labour of the olive ſhall fail, and the fields ſhall yield no meat: yea, though the flock ſhall be cut off from the fold, and there ſhall be no herd in the ſtalls; yet, will I rejoice in the Lord, I will joy in the God of my ſalvation.</hi>"</p>
<p>BUT a ſupreme love of God adds unſpeakably to the happineſs of life, becauſe it raiſes us ſuperior to the dread of death. To form a tolerable idea of the magnitude of this bleſſing, let us viſit the death bed of him who is about
<pb n="209" facs="unknown:030282_0210_0FE5A03911810C70"/>
to depart without love or hope in his God.</p>
<p>BEHOLD him arreſted by the ſtrong arm of death, and ſtretched out hope<g ref="char:EOLhyphen"/>leſs and deſpairing on that laſt bed from which he is to riſe no more. Art has done its all; the mortal malady mocks the power of medicine, and haſtens with reſiſtleſs impetuoſity to execute its dread<g ref="char:EOLhyphen"/>ful errand. See the thick gloom that covers his ghaſtly countenance, and the wildneſs and horror that glare on his rolling eye-balls! Whither now is fled that giddy thoughtleſſneſs which mark<g ref="char:EOLhyphen"/>ed his mad career through life? Where now are his ſcoffs, his ſneers, his plea<g ref="char:EOLhyphen"/>ſantries on religion? Where are his boon companions who joined him in his dull profanity, and who applauded the keeneſs of his ſatire and the brilliancy of his wit? Alas! ſuch ſcenes as theſe are not for them. To cheer the droop<g ref="char:EOLhyphen"/>ing ſpirits of wretchedneſs, and to ad<g ref="char:EOLhyphen"/>miniſter
<pb n="210" facs="unknown:030282_0211_0FE5A03AF7E21760"/>
conſolation to a dying friend is no employment of theirs. In far dif<g ref="char:EOLhyphen"/>ferent ſcenes they are now forgetting their no longer entertaining friend, and their preſent alarming thoughts.</p>
<p>UNHAPPY Man! wherever he turns his eyes, he ſees none but ſubjects of ſorrow and diſtreſs. Forſaken by thoſe whom he fondly called his friends; cut off from all the pleaſures and cheerful purſuits of men, abandoned to the hor<g ref="char:EOLhyphen"/>rors of a dying chamber, with no ſen<g ref="char:EOLhyphen"/>ſations but thoſe of a tortured body; no comfortor but a guilty conſcience, and no ſociety but ſuch as fills his troubled mind with ſhame and remorſe; a weeping wife whom he has injured; children whoſe beſt intereſts he has ne<g ref="char:EOLhyphen"/>glected; ſervants whom he has treated with cruelty; and neighbours with whom he has long lived at ſhameful variance—Whither ſhall he look for help? If he look backward he ſees nothing but ſcenes
<pb n="211" facs="unknown:030282_0212_0FE5A03D0A222D60"/>
of horror, a precious life miſpent, an immortal ſoul neglected; and, O inſup<g ref="char:EOLhyphen"/>portable thought! his day of trial about to ſet forever. If he looks forward, he ſees an offended God, a fearful reckon<g ref="char:EOLhyphen"/>ing, and an awful eternity. If he looks up to Heaven for mercy, conſcious guilt depreſſes his ſpirits and overwhelms him with deſpair. Ah! what mortal ſcene can well be conceived more fraught with wretchedneſs! Shuddering, he ſtands upon the dreadful brink, afraid to die, and yet, alas! unable to live.</p>
<q>
<floatingText xml:lang="unk">
<body>
<div type="extract">
<p>
<hi>IN that dread moment, how the fran<g ref="char:EOLhyphen"/>tic ſoul raves round the walls of her clay tenement; runs to each avenue and ſhrieks for help, but ſhrieks in vain: how wiſh<g ref="char:EOLhyphen"/>fully ſhe looks on all ſhe's leaving, now no longer hers! a little longer, yet a little longer: O! might ſhe ſtay to waſh away her crimes and fit her for her paſſage! Mournful ſight! her very eyes weep blood; and every groan ſhe heaves is big with hor<g ref="char:EOLhyphen"/>ror;</hi>
<pb n="212" facs="unknown:030282_0213_0FE5A03F114835A8"/>
<hi>but the foe, like a ſtaunch murderer, ſteady to his purpoſe, purſues her cloſe through every lane of life, nor miſſes once the track, but preſſes on, till forced at laſt to the tremendous verge—at once ſhe ſinks.</hi>
</p>
<closer>
<signed>BLAIR.</signed>
</closer>
</div>
</body>
</floatingText>
</q>
<p>THIS, or very ſimilar to this, is often the end of him who has lived without God in the world.</p>
<p>BUT turning from ſo diſtreſſing a ſcene, to its happy oppoſite, let us view the man who loves his God, and who enamoured with its beauty, and ſenſible of its bleſſed effects, has lived a life of piety and virtue. Let us behold him when about to leave this world of ſor<g ref="char:EOLhyphen"/>row and ſuffering and to wing his way to that which is far better. Lo! the time is come that Iſrael, the lover of God, muſt die. The laſt ſickneſs has ſeized his feeble frame. He perceives that the all conquering foe is at hand, but marks his approach without diſmay.
<pb n="213" facs="unknown:030282_0214_0FE5A04305FBC4D0"/>
He is not afraid of death becauſe he fears God, "<hi>and he who fears God has no<g ref="char:EOLhyphen"/>thing elſe to fear.</hi>"</p>
<p>HE is not afraid of death, becauſe it has long been his care to make a friend (the almighty and everlaſting Jehovah), who ſhall ſtand by him in that awful hour. He is not afraid of death, be<g ref="char:EOLhyphen"/>cauſe he loves God above all things; and to him, to die, is to go to ſee and live with God.</p>
<p>IS the poor hireling afraid of the earn<g ref="char:EOLhyphen"/>ing, which is to refreſh him with re<g ref="char:EOLhyphen"/>poſe, and to rejoice him with his re<g ref="char:EOLhyphen"/>ward?</p>
<p>IS the ſoldier, covered with ſcars and tired of wars alarms, afraid to hear the cry of victory? O no! delightful ſound, ſweeter than muſic to his longing ear; it is the ſignal to return to his native country, and to reſign the din and dan<g ref="char:EOLhyphen"/>gers of war for the ſweets and ſafety of long coveted peace.</p>
<p>
<pb n="214" facs="unknown:030282_0215_0FE5A0449C081A08"/>
EVEN ſo, to the good Chriſtian this world is the field of hard, though glo<g ref="char:EOLhyphen"/>rious warfare. In the ſervice, and un<g ref="char:EOLhyphen"/>der the eye of God, he is now fight<g ref="char:EOLhyphen"/>ing againſt the armies of his own fleſh<g ref="char:EOLhyphen"/>ly luſts, and of his own malignant paſ<g ref="char:EOLhyphen"/>ſions. Ever and anon, he hears the voice of his great Captain—<hi>Perſevere and thou ſhalt conquer; endure unto the end and thou ſhalt be crowned.</hi> To him therefore the day of death is welcome as the <hi>laſt day</hi> of his toils and dangers. He is now going to exchange a long conflict<g ref="char:EOLhyphen"/>ing war for the bleſſings of everlaſting peace: having fought <hi>the good fight,</hi> he is about to receive his wages, even <hi>eter<g ref="char:EOLhyphen"/>nal life,</hi> and to put on a crown of glory that ſhall never fade away. Sure that ſerene look, beaming all the ſweetneſs of love and hope, beſpeaks the already half-formed ſeraph; and the heaven, almoſt opened on his placid counte<g ref="char:EOLhyphen"/>nance, gives glorious evidence of his
<pb n="215" facs="unknown:030282_0216_0FE5A046AC816AD8"/>
intended journey. Soon bidding fare<g ref="char:EOLhyphen"/>well forever to theſe realms of woe, and haunts of malignant beings, he ſhall join the bleſſed ſociety of <hi>angels and ſpirits of juſt men made perfect.</hi> There he ſhall ſee health blooming eternal on each immortal face, friendſhip ſmiling on every glorified countenance, and a perfection of love forming a paradiſe of happineſs, unknown and unconceived by us who have dwelt in the tents of hatred.</p>
<p>BUT, above all, the ſweeteſt motives to reſignation in death, he is now go<g ref="char:EOLhyphen"/>ing to ſee <hi>him,</hi> whom oftentimes with trembling joy, he has longed to ſee, even his God, his firſt, his laſt, his only friend, the author of his being and of all his mercies. Shortly ſhall he ſee his glorious face unclouded with a frown, and hear from his ambroſial lips the lan<g ref="char:EOLhyphen"/>guage of approbation and affection—"<hi>Well done good and faithful ſervant.</hi>"</p>
<p>
<pb n="216" facs="unknown:030282_0217_0FE5A048B3454E20"/>
PRAISING God for advancing him to ſuch an height of honor, and for ſetting before him ſuch an eternity of happi<g ref="char:EOLhyphen"/>neſs: Praiſing God for all the loving kindneſſes that have accompanied him through life, and eſpecially for that greateſt of all, the grace that brought him to repentance and a good life: earneſtly exhorting his friends to that love of God, which now not only ſup<g ref="char:EOLhyphen"/>ports, but enables him even to triumph in this dying hour, an hour ſo alarm<g ref="char:EOLhyphen"/>ing to the fears of nature: rejoicing in a ſenſe of the pardon of his ſins, and exulting in the hopes of the glory to be revealed, he breathes out his ſoul with theſe victorious words,—"<hi>into thy hands, O God, I commend my ſpirit.</hi>"</p>
<p>WELL may his friends, edified by ſuch an example, cry out with weeping joy,—"<hi>Who can count the rewards of wiſdom, or number the fourth part of the bleſſings of virtue? Let us die the death of</hi>
<pb n="217" facs="unknown:030282_0218_0FE5A04BA3A45038"/>
<hi>the righteous, and let our latter end be like theirs.</hi>"</p>
<p>BUT divine love not only renders life pleaſant, and death peaceful, but it ac<g ref="char:EOLhyphen"/>companies us into heaven, and there gives us to enjoy the moſt exquiſite plea<g ref="char:EOLhyphen"/>ſures, that God himſelf can confer on happy ſouls: For there we ſhall always live in the preſence of God, the great fountain of all lovelineſs and glory, and ſhall love him with ten thouſand times more ardour than we now do, or even can imagine; for the longer we behold, the more we ſhall know him, and the more we know, the better we ſhall love him; and ſo through everlaſting ages, our love ſhall be extending and enrap<g ref="char:EOLhyphen"/>turing itſelf with his infinite beauty and lovelineſs. Now love is the ſweeteſt and happieſt of all paſſions, and it is merely by accident that it is accompanied with any diſquieting or painful feelings. Either the perſon beloved is abſent,
<pb n="218" facs="unknown:030282_0219_0FE5A04DF0044068"/>
which corrodes it with unquiet deſire, or he is unhappy, or unkind, which im<g ref="char:EOLhyphen"/>bitters it with grief; or he is fickle and inconſtant, which inflames it with rage and jealouſy; but, ſeparated from all theſe diſagreeable accidents, and it is all pure delight and joy.</p>
<p>BUT in heaven, our love of God will have none of theſe diſquieting circum<g ref="char:EOLhyphen"/>ſtances attending it; for there he will never be abſent from us, but will be continually entertaining our amorous minds with the proſpect of his infinite beauties. There we ſhall always feel his love to us in the moſt ſenſible and endearing effects, even in the glory of that crown which he will ſet upon our heads, and in the raviſhing ſweetneſs of thoſe joys which he will infuſe into our hearts. There we ſhall experience the continuation of his love in the con<g ref="char:EOLhyphen"/>tinued fruition of all that an everlaſt<g ref="char:EOLhyphen"/>ing heaven means, and be convinced,
<pb n="219" facs="unknown:030282_0220_0FE5A05002E28298"/>
as well by the perpetuity of his good<g ref="char:EOLhyphen"/>neſs to us, as well as by the immutabi<g ref="char:EOLhyphen"/>lity of his nature, that he is an un<g ref="char:EOLhyphen"/>changeable lover. And there we ſhall find him a moſt happy being, happy be<g ref="char:EOLhyphen"/>yond the vaſteſt wiſhes of our love; ſo that we ſhall not only delight in him, as he is infinitely lovely, but rejoice and triumph in him too as he is infinitely happy. For love unites the intereſts, as well as the hearts of lovers, and gives to each, the joys and felicities of the other. So that in that bleſſed ſtate we ſhall ſhare in the felicity of God proportionably to the degree of our love to him: For the more we love him, the more we ſhall ſtill eſpouſe his hap<g ref="char:EOLhyphen"/>py intereſt; and the more we are inte<g ref="char:EOLhyphen"/>reſted in his happineſs, the happier we muſt be, and the more we muſt enjoy of it. Thus love gives us a real poſſeſ<g ref="char:EOLhyphen"/>ſion and enjoyment of God; it makes us co-partners with him in himſelf, de<g ref="char:EOLhyphen"/>rives
<pb n="220" facs="unknown:030282_0221_0FE5A0520B341290"/>
his happineſs upon us, and makes it as really ours as his. So that God's happineſs is, as it were, the common bank and treaſury of all divine lovers, in which they have every one a ſhare, and of which, proportionably to the degrees of their love to him, they do all draw and participate to all eterni<g ref="char:EOLhyphen"/>ty. And could they but love him as much as he deſerves, that is <hi>infinitely,</hi> they would be as infinitely bleſſed and happy as he is: For then all his happi<g ref="char:EOLhyphen"/>neſs would be theirs, and they would have the ſame delightful ſenſe and feel<g ref="char:EOLhyphen"/>ing of it, as if it were all tranſplanted into their own boſoms. God, there<g ref="char:EOLhyphen"/>fore being an infinitely lovely, infinite<g ref="char:EOLhyphen"/>ly loving, and infinitely happy being, when we come to dwell forever in his bleſſed preſence, our love to him can be productive of none but ſweet and raviſhing emotions; for the immenſe perfections it will then find in its object,
<pb n="221" facs="unknown:030282_0222_0FE5A055851BADA0"/>
muſt neceſſarily refine it from all thoſe fears and jealouſies, thoſe griefs and diſpleaſures that are mingled with our earthly loves, and render it a moſt pure delight and complacency. So that when thus refined and grown up to the per<g ref="char:EOLhyphen"/>fection of the heavenly ſtate, it will be all heaven, it will be an eternal paradiſe of delights within us, a living ſpring whence rivers of pleaſures will flow for evermore.</p>
<p>THESE, O man, are ſome of the gold<g ref="char:EOLhyphen"/>en fruits that grow upon the tree of di<g ref="char:EOLhyphen"/>vine love. Happy, therefore, is the man, beyond all expreſſion of words, beyond all conception of fancy, happy is he who obtaineth this angelic virtue!</p>
<p>"<hi>FOR the merchandiſe of it is better than the merchandiſe of ſilver, and the gain thereof than fine gold. She is more precious than rubies, and all the things that thou canſt deſire are not to be compared unto her. She is a tree of life to them</hi>
<pb n="222" facs="unknown:030282_0223_0FE5A05717E4C688"/>
<hi>that lay hold upon her, and happy is every one that retaineth her.</hi>"</p>
<p>SINCE a ſupreme love of God is the only true wealth of an immortal mind, O! with what diligence ſhould we apply ourſelves to obtain it! We are all ready enough to acknowledge our obligations to God, and to own that it is our duty to love him, but ſtill complain of the difficulty that attends it. But let us re<g ref="char:EOLhyphen"/>member that this difficulty is chargeable upon ourſelves, and is the effect of our own ſhameful inconſideration. Taken up with the little cares of life, we ne<g ref="char:EOLhyphen"/>glect and forget God; hence, it is not ſurpriſing that we do not love him. Would we but often think of him, what he is in himſelf, and contemplate him in the full blaze of his wonderful and amiable perfections, we ſhould be over<g ref="char:EOLhyphen"/>whelmed with delightful admiration of him, and eaſily take up the moſt exalt<g ref="char:EOLhyphen"/>ed eſteem and friendſhip for him. And
<pb n="223" facs="unknown:030282_0224_0FE5A05920091878"/>
were we but frequently to conſider him, what he is to us, how infinitely condeſ<g ref="char:EOLhyphen"/>cending, generous and good, we ſhould ſoon feel our hearts melting into all the tenderneſs of love and gratitude. We, none of us think it hard to love the tender mother who brought us into the world, the fond father who ſupplies our wants, or the attentive teacher who in<g ref="char:EOLhyphen"/>ſtructs us in uſeful and ornamental knowledge; ah! why then ſhould we think it hard to love our God? Did we but reflect, we ſhould ſoon perceive that he is really and truly our mother, our father and our teacher; and that thoſe whom we honor as ſuch, are, properly ſpeaking, only the inſtruments of his goodneſs to us.</p>
<p>SYLVIA arrived to years of maturity, receives the addreſſes of a young and accompliſhed lover. Sylvia bluſhes and likes him. Youthful modeſty cauſes her to heſitate a while, yet, unable to
<pb n="224" facs="unknown:030282_0225_0FE5A05B2E292768"/>
reſiſt ſo much merit, ſhe at length yields to the impulſe of a virtuous paſſion and marries. In due ſeaſon ſhe becomes a mother. Now, what has Sylvia hither<g ref="char:EOLhyphen"/>to done for her child? The whole is the work of God. When he laid the foun<g ref="char:EOLhyphen"/>dations of the heavens and the earth, he had this child in view, and diſpoſed, from ſo remote a period, a long chain of events, which were to terminate in his nativity. The time being come for the opening of this bud, he was pleaſed to place it in Sylvia's womb, and took care himſelf to cheriſh and unfold it.</p>
<p>THAT this child ſhould love and ho<g ref="char:EOLhyphen"/>nor his mother is what he certainly ought to do, for ſhe has ſuffered, if not for his ſake, at leaſt through him, the inconveniencies of pregnancy, and the pains of child-birth. But let him carry his grateful acknowledgments ſtill high<g ref="char:EOLhyphen"/>er, and not imitate thoſe ſuperſtitious idolators, who, ſeeing the earth yearly
<pb n="225" facs="unknown:030282_0226_0FE5A05F442A40F0"/>
covered with corn, fruits and paſtures, ſtupidly worſhipped this blind inſtru<g ref="char:EOLhyphen"/>ment of the bounties of their Sovereign Lord, without ever thinking to praiſe the powerful arm from whence it de<g ref="char:EOLhyphen"/>rives its fruitfulneſs.</p>
<p>CHARLES loves his father Eugenis, Charles does well; but what has Eu<g ref="char:EOLhyphen"/>genis done for Charles? Eugenis has not, it is true, reſembled that proud pa<g ref="char:EOLhyphen"/>rent who beggars the reſt of his child<g ref="char:EOLhyphen"/>ren in order to ſwell the fortune of an elder brother. Nor is he like that ſtern tyrannical father who never looks at his children but with fury, never ſpeaks to them but in paſſion, never inſtructs them but by threats, and corrects them like a butcher and a murderer. Nor yet does he act like Florimond, that unna<g ref="char:EOLhyphen"/>tural father, who lives like a ſtranger in his own houſe; goes in and out, drinks, games, and ſaunters; mean<g ref="char:EOLhyphen"/>while his neglected children grow up
<pb n="226" facs="unknown:030282_0227_0FE5A060D689E9A8"/>
to the years of maturity; happy indeed if of themſelves inclinable to virtue, they make any attainments in uſeful knowledge and accompliſhments, or think of ſettling in the world; for as to his part, he never troubles his head about them. No, far unlike theſe, Eu<g ref="char:EOLhyphen"/>genis is the beſt of parents; he ſpares no pains nor expence to render his ſon Charles an ornament and a bleſſing to his country. He accuſtoms him by times to a temperate diet, furniſhes him with decent apparel, and charges the ableſt maſters with his inſtruction; he carefully teaches him his relation to God, and his obligations to that beſt of beings; and, at the ſame time, by precept and example, endeavours to in<g ref="char:EOLhyphen"/>ſpire him with the love of juſtice, ho<g ref="char:EOLhyphen"/>nor and induſtry. Theſe are, to be ſure, the deareſt expreſſions of a fa<g ref="char:EOLhyphen"/>ther's love, and hard and deteſtable in<g ref="char:EOLhyphen"/>deed would be Charles' boſom, if he
<pb n="227" facs="unknown:030282_0228_0FE5A062DFFFA680"/>
could refuſe to love ſuch a parent; but let him remember, that all this comes ultimately from God; for we ſhould always aſcend to this original of bleſ<g ref="char:EOLhyphen"/>ſings. When Eugenis watched for his ſon's preſervation; it was God who pre<g ref="char:EOLhyphen"/>ſerved him; when he took care to in<g ref="char:EOLhyphen"/>ſtruct him, it was God who opened his underſtanding; and when he entertain<g ref="char:EOLhyphen"/>ed him with the charms of virtue, it was God who excited him to love it.</p>
<p>"<hi>THE labourer digs the mine; the phi<g ref="char:EOLhyphen"/>loſopher directs the work; but neither of them furniſh the gold which it contains.</hi>"</p>
<p>BUT what heart ſo hard as to reſiſt the golden ſhafts of love, eſpecially when coming from a friend that is far ſupe<g ref="char:EOLhyphen"/>rior to us? If ſome good and mighty prince were to invite us to his court, and to treat us with all the tenderneſs of parental affection, ſhould we not find it a very eaſy thing to love him? Now, has not this been the conduct of God
<pb n="228" facs="unknown:030282_0229_0FE5A064F08A1A08"/>
our Maker? When we lay in all the ob<g ref="char:EOLhyphen"/>ſcurity of duſt, he ſent a meſſage of love, and called us into life, not the life of fluttering inſects, but of infant immortals. For us, and for our ſakes, he built this vaſt world; he covered it with the canopy of the heavens, and ſtored it with good things innumer<g ref="char:EOLhyphen"/>able. At his command the ſun riſes to gladden us with the golden day; and the moon with ſilver beams to cheer the darkneſs of the night. He waters the hills from his ſecret cham<g ref="char:EOLhyphen"/>bers, and bids the clouds pour down their fattening ſhowers upon the earth. Thus he covers our tables with bread to renew our ſtrength, and with wine that makes glad our hearts.</p>
<p>BUT he has not only compaſſed us round, like ſo many fortunate iſlands, with a vaſt ocean of good things for our bodies; but he has likewiſe inſpir<g ref="char:EOLhyphen"/>ed us with immortal minds, and has
<pb n="229" facs="unknown:030282_0230_0FE5A06933A90D48"/>
induced them with the high capacities of <hi>knowledge</hi> and <hi>love,</hi> whereby, as on golden ladders, we may aſcend to the perfection and happineſs of celeſtial be<g ref="char:EOLhyphen"/>ings. And to gratify theſe our noble capacities, he has prepared for us a glorious heaven, and has furniſhed it with all the pleaſures and delights that heavenly ſpirits can deſire or enjoy. Beſides all this, he has ſent his own ſon from heaven to reveal to us the way thither, and to encourage us to return into it by dying for our ſins, and thereby obtaining for us a public grant and charter of mercy and par<g ref="char:EOLhyphen"/>don, on condition of our return: and, as if all this were too little, he hath ſent his ſpirit to us in the room of his ſon, to reſide amongſt us, and, as his vicegerent, to carry on this vaſt deſign of his love to us, to excite and perſuade us to return into the way leading to heaven, and to aſſiſt us all along in
<pb n="230" facs="unknown:030282_0231_0FE5A06AC7B309F0"/>
our good travels thither. Such won<g ref="char:EOLhyphen"/>derful care has he taken not to be de<g ref="char:EOLhyphen"/>feated of this his kind intention to make us everlaſtingly happy. "<hi>O that men would therefore love the Lord for his good<g ref="char:EOLhyphen"/>neſs, and declare the wonders that he doth for the children of men.</hi>"</p>
<p>THAT theſe dear pledges of God's love may inſpire our hearts with ſuit<g ref="char:EOLhyphen"/>able returns of gratitude, we ſhould often <hi>reflect</hi> on them, and ſpread them before our minds in all their endearing circumſtances. We ſhould frequently ſet our cold and frozen affections before theſe melting flames of his love, and never ceaſe fanning the ſmoking flax until we feel the heavenly fire begin<g ref="char:EOLhyphen"/>ning to kindle in our boſoms.</p>
<p>AND, while we are ſeeking this <hi>Iſrael</hi> of <hi>great price,</hi> let us, as we hope for ſucceſs, guard our <hi>innocence,</hi> as the trem<g ref="char:EOLhyphen"/>bling miſer guards his hoarded gold. The boſom that burns with impure de<g ref="char:EOLhyphen"/>ſires,
<pb n="231" facs="unknown:030282_0232_0FE5A06CD131AC20"/>
or that is corroded with malig<g ref="char:EOLhyphen"/>nant paſſions, finds no delight in God. No, that is a happineſs reſerved only for the pure in heart, and for him who knows how to pity an offending bro<g ref="char:EOLhyphen"/>ther.</p>
<p>AND, together with our own exer<g ref="char:EOLhyphen"/>tions, we ſhould often implore the aid of all aſſiſting heaven. To him, who alone knows its ineſtimable worth, let our fervent prayers be conſtantly aſcend<g ref="char:EOLhyphen"/>ing.</p>
<p>"<hi>FATHER of life and love, thou God ſupreme, O teach our hearts to love thee: For to whom, O Lord, ſhall we give our hearts but to thee? Thou alone haſt gene<g ref="char:EOLhyphen"/>rouſly created them; thou alone haſt infi<g ref="char:EOLhyphen"/>nitely deſerved them; and thou alone canſt completely and eternally ſatisfy them.</hi>"</p>
<p>THESE preſcriptions, faithfully obſerv<g ref="char:EOLhyphen"/>ed, will ſoon produce in our hearts that love, whoſe joy paſſeth all underſtand<g ref="char:EOLhyphen"/>ing, that love, poſſeſſed of which, the
<pb n="232" facs="unknown:030282_0233_0FE5A06EDBA68978"/>
pooreſt ſlave is paſſing rich; while with<g ref="char:EOLhyphen"/>out it, the ſceptered monarch walks but in ſplendid poverty.</p>
<p>HE who loves God is the alone wiſe, dignified and happy man. For he loves the only good that is worthy the af<g ref="char:EOLhyphen"/>fections of an immortal mind. He loves a friend who alone poſſeſſes almighty power to protect him, unerring wiſdom to counſel him, and infinite love to bleſs him. He loves an immortal friend who can never die and forſake him, and an unchangeable friend who will never requite his love with neglect.</p>
<p>HIS love of God ſweetens every duty, and makes the yoke of obedience to ſit light. It heightens the ſmile of proſpe<g ref="char:EOLhyphen"/>rity, and cheers the gloom of adverſity. Bleſſings are doubly dear coming from ſuch a friend; and afflictions not un<g ref="char:EOLhyphen"/>welcome, when looked on as tokens of his no leſs tender love. Under the languors of ſickneſs he remembers, not
<pb n="233" facs="unknown:030282_0234_0FE5A07275668840"/>
without ſacred comfort, that the end of his ſufferings is at hand; and even when this earthly tabernacle of his fleſh is pulling down, he is not diſconſolate; he rejoices in the hope of that glori<g ref="char:EOLhyphen"/>ous houſe not made with hands, eter<g ref="char:EOLhyphen"/>nal in the heavens. There, far remov<g ref="char:EOLhyphen"/>ed from all the miſeries of this mortal life, advanced into the preſence of him who made him, and accompanied by millions of loving and bleſſed ſpirits, he ſhall enjoy a happineſs as far exceed<g ref="char:EOLhyphen"/>ing his expectations as his deſerts:—"<hi>A happineſs which eye hath not ſeen nor ear heard, nor hath entered into the heart of man to conceive.</hi>"</p>
</div>
<div n="2" type="chapter">
<pb n="234" facs="unknown:030282_0235_0FE5A0745F09E470"/>
<head>CHAP. II. ON SOCIAL LOVE.</head>
<epigraph>
<q>
<l>
<hi>"This only can the bleſs beſtow,</hi>
</l>
<l>
<hi>"Immortal ſouls ſhould prove,</hi>
</l>
<l>
<hi>"From one ſhort word all pleaſures flow,</hi>
</l>
<l>
<hi>"That bleſſed word is</hi>—LOVE."</l>
<bibl>PROUD.</bibl>
</q>
</epigraph>
<p>THE firſt fruits of a creature's love are due to God, as to his Crea<g ref="char:EOLhyphen"/>tor and the author of all his good; the ſecond are due to men, as to his brethren and fellow ſharers in the boun<g ref="char:EOLhyphen"/>ties of their common parent. Having in the preceding chapter, demonſtrated the importance of loving God, proceed we in this to conſider the beauty and bleſſedneſs of <hi>ſocial love.</hi>
</p>
<p>
<pb n="235" facs="unknown:030282_0236_0FE5A0766B09FD78"/>
To be careſſed and beloved by all around us, is one of the deareſt wiſhes of the human heart. It is a natural, it is a laudable wiſh. Great pains have been taken, and infinite expence incur<g ref="char:EOLhyphen"/>red to attain this coveted honor, and yet the greater part never attain it, merely through defect of love on their own part. Let beauty, wit, gold, &c. boaſt and do all they can, yet will it be found in the end, that
<q>
<l>"In ſpite of all the dull miſtaken elves,</l>
<l>"They who wou'd make us love, muſt love, them<g ref="char:EOLhyphen"/>ſelves."</l>
</q>
</p>
<p>LOVE is the univerſal charm. It poſ<g ref="char:EOLhyphen"/>ſeſſes a beauty that wins and raviſhes every heart. A ſingle ſpark of it in generoſity of dealing excites our ad<g ref="char:EOLhyphen"/>miration; a glimpſe of it in courteous behaviour ſecures to a man our eſteem, and ſweetly endears him to us. How charming is the countenance that is brightened by the ſmiles of love! How ſweet the voice that is tuned by the
<pb n="236" facs="unknown:030282_0237_0FE5A07879A026C8"/>
melody of love! How gladdening to the heart, the beams that ſparkle from the eye of love! Indeed love, or good<g ref="char:EOLhyphen"/>neſs, which is but another name, is the only amiable thing in nature. Power and wealth may be reſpected, wit and beauty may be admired, but if ſeparat<g ref="char:EOLhyphen"/>ed from goodneſs, they neither deſerve nor can command our love: For the worſt and moſt wretched of beings poſ<g ref="char:EOLhyphen"/>ſeſs them in a very high degree. The prince of darkneſs has more power, and tyrannizes over more ſlaves by far than the Great Turk. One devil may have more wit than all the Achitophels in the world, and yet, with all his wit, he is very odious and miſerable. And ſuch, in proportion, is every one who partakes in his accurſed diſpoſition of hatred and malice.</p>
<p>SEE how Pandorus is beloved and careſſed. Is it becauſe of his honeſty? This virtue only gains our eſteem, but
<pb n="237" facs="unknown:030282_0238_0FE5A07CEA21CC10"/>
does not captivate the heart. Is it be<g ref="char:EOLhyphen"/>cauſe he is beneficent and friendly? Many who are ſo fond of his company have no need of his aſſiſtance. Is it becauſe he is gay, humorous, and en<g ref="char:EOLhyphen"/>tertaining? This would render him a<g ref="char:EOLhyphen"/>greeable, only when gaiety is ſeaſon<g ref="char:EOLhyphen"/>able. No, he is more beloved than any other man in the world, only be<g ref="char:EOLhyphen"/>cauſe he is the moſt <hi>affectionate</hi> man in it. He ſeems to live but to pleaſe, to oblige, and to ſerve his friends. If he find out what will pleaſe you, he pre<g ref="char:EOLhyphen"/>vents your deſires, and does it with ſuch an air of cheerfulneſs, that, while he has no other view than to oblige you, he ſeems to follow nothing but his own choice and inclinations. This charming complaiſance of Pandorus was not learn<g ref="char:EOLhyphen"/>ed in the ſchool of the world; but is the rich fruit of his genuine benevo<g ref="char:EOLhyphen"/>lence. Hence it renders him equally endearing and equally agreeable, at all
<pb n="238" facs="unknown:030282_0239_0FE5A07E828D0BB0"/>
times, and to all ranks. He is not a ſycophant to the great, and ſcornful or negligent of the poor; he does not treat you to-day as a <hi>dear friend,</hi> and to-morrow <hi>knows you not,</hi> but <hi>uniformly</hi> his looks and manners are thoſe of the man who conſiders both the rich and the poor as his brethren. If you love like Pandorus, and like him take a plea<g ref="char:EOLhyphen"/>ſure in contributing to the happineſs of others, I will anſwer for the friendſhip of all who know you; this is a perfec<g ref="char:EOLhyphen"/>tion that will engage people at all times, in all places, and on all occaſions.</p>
<p>BUT love not only renders us thus dear and deſireable to others; but it ſpreads the ſunſhine of ſweeteſt peace over our own minds. It delivers us from the tyranny of all thoſe bad paſ<g ref="char:EOLhyphen"/>ſions which make us miſerable. Like a golden curb it checks the fierceneſs of anger, that dangerous ſtorm and hur<g ref="char:EOLhyphen"/>ricane of the ſoul. A man can hardly
<pb n="239" facs="unknown:030282_0240_0FE5A0808C8B26B0"/>
be incenſed againſt thoſe whom he ten<g ref="char:EOLhyphen"/>derly loves: an accidental neglect, a haſty word, a ſmall unkindneſs, will not agitate a loving ſpirit, much leſs work it up to hateful <hi>fire-eyed</hi> fury.</p>
<p>IT baniſhes envy, that ſeverely juſt vice which never fails to puniſh itſelf; for it is impoſſible to repine at the wealth or proſperity, at the virtue or fame of him whom we cordially love. It excludes revenge, that cruel canker of the heart; for who can indulge bit<g ref="char:EOLhyphen"/>ter reſentments, or form dark deſigns of evil againſt him whom he tenderly loves, and in whoſe good he heartily delights?</p>
<p>IT ſubdues ambition and avarice, thoſe aſpiring painful paſſions. For who could domineer over thoſe whom he loves, and whoſe honor he tenders as his own? Who could extort from and impoveriſh thoſe whom he earneſtly wiſhes and would gladly ſee to proſper?
<pb n="240" facs="unknown:030282_0241_0FE5A0829A7D0D38"/>
A competence will ſeem like abundance to him who lives as among brethren, taking himſelf but for one among the reſt, and can as ill endure to ſee them want as himſelf.</p>
<p>IT is in the prevalence of ſuch bad paſſions as theſe, that human miſery chiefly conſiſts. Love is their only ſo<g ref="char:EOLhyphen"/>vereign antidote. It alone ſubdues and expels their fatal poiſon, and thus re<g ref="char:EOLhyphen"/>ſtores health and happineſs to our long tortured boſoms. Love, like a celeſtial queen, walks before, meekneſs and gen<g ref="char:EOLhyphen"/>tleneſs follow as her eldeſt daughters, while joy and peace, with all the ſiſter graces, make up the immortal retinue.</p>
<p>BUT love preſerves us not only from our own, but from the malignant paſ<g ref="char:EOLhyphen"/>ſions of others. Like ſweeteſt muſic, it has power to ſooth the ſavage breaſt, to melt hearts of flint, and to tame the fierceſt ſpirits. Its mild and ſerene countenance, its ſoft and gentle ſpirit
<pb n="241" facs="unknown:030282_0242_0FE5A0861B1FE8A0"/>
its courteous and obliging manners, its fair dealing, its endearing converſation, its readineſs to do good ſervices to any man, is the only charm under heaven to diſarm the bad paſſions of men, and to guard our perſon from aſſault, our intereſt from damage, and our reputa<g ref="char:EOLhyphen"/>tion from ſlander. For who can be ſo unnatural as to hate the man who loves us and is ever ready to do us good? What wretch, what demon, can find in his heart to be a foe to him who is a warm friend to all? The vileſt ſinner cannot be ſo vile, ſo deſtitute of goodneſs. <hi>If you love thoſe who love you what reward have you, do not even ſinners the ſame?</hi>
</p>
<p>OF this wonderful power of love, to convert foes into friends, we have many pleaſing examples in holy writ. Eſau was a rough man, and exceedingly an<g ref="char:EOLhyphen"/>gry with his brother Jacob, and yet how eaſily did Jacob's meek and affec<g ref="char:EOLhyphen"/>tionate behaviour overcome him! "<hi>Eſau</hi>
<pb n="242" facs="unknown:030282_0243_0FE5A087AAB18508"/>
<hi>ran to meet Jacob, and felt on his neck and kiſſed him, and they wept.</hi>"</p>
<p>SAUL was poſſeſſed with a furious envy and ſpite againſt David. Yet what acknowledgments did David's generous dealing extort from him?—</p>
<p>"<hi>IS this thy voice my ſon David? Thou art more righteous than I, for thou haſt re<g ref="char:EOLhyphen"/>warded me good, whereas I have reward<g ref="char:EOLhyphen"/>ed the evil; behold I have played the fool, and erred exceedingly.</hi>"</p>
<p>THOUGH gratitude is not ſo common a virtue as it ought to be, yet the re<g ref="char:EOLhyphen"/>membrance of his former kindneſſes often ſurrounds a good man in diſtreſs, with many warm friends and generous comforters. Is he in danger, who will not defend him? Is he falling, who will not uphold him? Is he ſlandered, who will not vindicate him?</p>
<p>LOVE diſpoſes us to put to their pro<g ref="char:EOLhyphen"/>per uſes every bleſſing that may fall to our lot; while, <hi>without it,</hi> the moſt
<pb n="243" facs="unknown:030282_0244_0FE5A089B3ADB898"/>
ſplendid advantages that we could de<g ref="char:EOLhyphen"/>ſire, the largeſt fortunes and brighteſt parts, will become vain and fruitleſs, if not pernicious and deſtructive to us. For, what is our reaſon worth if it ſerve only to contrive little ſorry deſigns for ourſelves? What is wit good for, if it be ſpent only in making ſport, or creat<g ref="char:EOLhyphen"/>ing miſchief? What ſignifies wealth, if it be uſeleſsly hoarded up, or vainly thrown away on the luſts of one poor worm? What is our credit but a mere puff of air, if we do not give it ſub<g ref="char:EOLhyphen"/>ſtance by making it an engine of doing good? What is our virtue itſelf, if bu<g ref="char:EOLhyphen"/>ried in obſcurity it yield no benefit to others by the luſtre of its example, or by its real influence? If theſe advantages miniſter, only to our own particular pleaſure or profit, how mean and in<g ref="char:EOLhyphen"/>conſiderable they appear!</p>
<p>BUT under the management of love, ſee what worth and importance they aſ<g ref="char:EOLhyphen"/>ſume.
<pb n="244" facs="unknown:030282_0245_0FE5A08BBB80F4B8"/>
Our wealth becomes the bank from which the weeping widow, the in<g ref="char:EOLhyphen"/>digent young tradeſman, and the help<g ref="char:EOLhyphen"/>leſs orphan, draw the ſupply of their wants. Our wit is employed to expoſe the deformities of vice, and to paint virtue in her lovelieſt colours. Our knowledge is applied to inſtruct the ig<g ref="char:EOLhyphen"/>norant, to admoniſh the guilty, and to comfort the wretched. Thus love ena<g ref="char:EOLhyphen"/>bles us to lay out our talents in ſo ex<g ref="char:EOLhyphen"/>cellent a manner as to ſecure thoſe in<g ref="char:EOLhyphen"/>eſtimable bleſſings—the love of God, the friendſhip of mankind, and all the exquiſite pleaſures of doing good. How great then is the worth of love, ſince without it the goods even of the weal<g ref="char:EOLhyphen"/>thieſt are but temporal and tranſient, ſuch as too often prove dangerous ſnares and baneful poiſons, and are at beſt but impertinent baubles.</p>
<p>LOVE gives worth to all our apparent virtues, inſomuch, that without it no
<pb n="245" facs="unknown:030282_0246_0FE5A08F57937620"/>
quality of the heart, no action of life is valuable in itſelf or pleaſing to God. Without love, what is courage, but the boldneſs of a lion or the fierceneſs of a tyger? What is meekneſs but the ſoft<g ref="char:EOLhyphen"/>neſs of a woman, or the weakneſs of a child? What is politeneſs, but the gri<g ref="char:EOLhyphen"/>mace of a monkey, or the fooleries of a fop? What is juſtice, but paſſion or policy? What is wiſdom but craft and ſubtilty? Without love, and what is faith but dry opinion? What is hope but blind preſumption? What is alms<g ref="char:EOLhyphen"/>giving but oſtentation? What is mar<g ref="char:EOLhyphen"/>tyrdom but ſtubborneſs? What is de<g ref="char:EOLhyphen"/>votion but a mockery of God? What is any practice, how ſpecious ſoever in itſelf, or beneficial to others, but the effect of ſelfiſhneſs and pride? "<hi>Though I have faith ſo that I could remove moun<g ref="char:EOLhyphen"/>tains, and have not love, I am nothing. Though</hi> I give all my goods to feed <hi>the</hi>
<pb n="246" facs="unknown:030282_0247_0FE5A090E9055F90"/>
<hi>poor, and have not love, it profiteth me nothing.</hi>"</p>
<p>BUT love ſanctifies every action, and converts all that we do into virtue. It is true bravery indeed, when a man, out of love to his neighbour, and a hearty deſire to promote his good, encounters dangers and difficulties. It is genuine meekneſs, when a man out of love, and an unwillingneſs to hurt his neighbour, patiently puts up with injuries. It is politeneſs indeed, when cordial affection expreſſes itſelf in civil language, re<g ref="char:EOLhyphen"/>ſpectful manners, and obliging actions. It is excellent juſtice, when a man re<g ref="char:EOLhyphen"/>garding his neighbour's caſe as his own, does to him as he would have it done to himſelf. It is admirable wiſdom, which ſtudies to promote our neigh<g ref="char:EOLhyphen"/>bour's welfare. It is a noble faith, which, working by love, produces the rich fruits of obedience. It is a ſolid hope, which is grounded on that ever<g ref="char:EOLhyphen"/>laſting
<pb n="247" facs="unknown:030282_0248_0FE5A092F97044F8"/>
baſis of love which never fails. It is a ſincere alms, which not only the hand but the heart reaches out. It is an acceptable ſacrifice, which is kindled by the holy fire of love. It is an hal<g ref="char:EOLhyphen"/>lowed devotion which is offered up from a heart pure and benevolent like the be<g ref="char:EOLhyphen"/>ing whom it adores.</p>
<p>LOVE is a grand inſtrument of our happineſs, becauſe it alone renders ſweet and pleaſant all the duties which we owe to our neighbour. All agree, that the ſecond great buſineſs of men in this life is to learn to love one another. And ſince the conſtant performance of kind and generous ſervices to each other, tends moſt effectually to fan the flame of love, our heavenly Father is perpe<g ref="char:EOLhyphen"/>tually calling on us to perform thoſe good offices to our brethren. He com<g ref="char:EOLhyphen"/>mands <hi>the ſtrong to bear the burdens of the weak, the rich to abound in good works</hi>
<pb n="248" facs="unknown:030282_0249_0FE5A0950BEA3B60"/>
<hi>to the poor, the poor to be cheerfully oblig<g ref="char:EOLhyphen"/>ing to the rich,</hi> and all of us to exerciſe meekneſs, gentleneſs, hoſpitality, juſtice, honor, truth, &c. Such ſentiments and works of beneficence and love, make a conſiderable part of our duties, duties that occur every <hi>day</hi> and <hi>hour</hi> of our lives. To perform theſe with alacrity and pleaſure muſt add greatly to our happineſs, becauſe, ſince they occur ſo frequently, if we have but the art to turn them into pleaſures, our whole life muſt be one continued round of pleaſure. Whereas, on the contrary, if we take no delight in them, we ſtand a fair chance to lead very uneaſy lives; as we ſhall be continually called on by duties which we cannot perform with<g ref="char:EOLhyphen"/>out reluctance, nor yet neglect without much vexation and regret.</p>
<p>WOULD we have this, our field of trial, to become a garden of pleaſant<g ref="char:EOLhyphen"/>neſs? Let us love. Love is the great
<pb n="249" facs="unknown:030282_0250_0FE5A097880CC2B0"/>
wonder-worker. It converts duties into delights, and penances into pleaſures. Are you wealthy? In making you ſo, heaven kindly intended for you the joy of acting as the friend and benefactor of the poor. That you may be ſenſible how eſſential love is to the cheerful diſ<g ref="char:EOLhyphen"/>charge of the duties of beneficence, turn your eyes towards Dives: In him you behold one of the wealthieſt of the ſons of fortune. His cellars, his barns, his coffers, are all burſting out with abundance; but his heart poſſeſſes not one ſpark of love. Alas! the ſad con<g ref="char:EOLhyphen"/>ſequences of his lacking <hi>this one thing needful.</hi> Hence, though poſſeſſed of wealth ſufficient to enable him, like the good angel of his neighbourhood, to ſcatter bleſſings around him on at leaſt fifty needy families; he loſes the joy, and they the benefit of ſuch noble cha<g ref="char:EOLhyphen"/>rities. Deſtitute of love, Dives takes no delight, even in feeding the hungry,
<pb n="250" facs="unknown:030282_0251_0FE5A099D45D6100"/>
in cloathing the naked, or in ſoothing the ſorrows of ſickneſs and poverty. Unhappy Dives! Works of love which bleſſed angels would prefer to their nec<g ref="char:EOLhyphen"/>tar and ambroſia, are ſet before thee, but thou haſt no reliſh for them. Dives keeps a ſplendid table, has vaſt apart<g ref="char:EOLhyphen"/>ments, rich furniture, coſtly jewels, a large number of ſervants, and ſumptu<g ref="char:EOLhyphen"/>ous equipages; and that is enough for him; his poor childiſh fancy has no idea of any thing ſuperior.</p>
<p>BUT ſee the noble and excellent De<g ref="char:EOLhyphen"/>mophilus. Demophilus poſſeſſes an eſ<g ref="char:EOLhyphen"/>tate not inferior to that of Dives; but his eſtate, though ample, is not half ſo ample as his heart. Demophilus de<g ref="char:EOLhyphen"/>nies himſelf all the pomps and ſuper<g ref="char:EOLhyphen"/>fluities of life, in order that he may ſwell the tide of his liberality to the poor. It were an endleſs, though pleaſ<g ref="char:EOLhyphen"/>ing taſk, to relate how many friendleſs little children he has educated, how
<pb n="251" facs="unknown:030282_0252_0FE5A09BDBA1AB60"/>
many poor young tradeſmen he has ſet up in good buſineſs; and how many helpleſs old perſons, provided for by his bounty, are now ſpending the even<g ref="char:EOLhyphen"/>ing of their days in peace and comfort. Every day is to Demophilus a day of happineſs, becauſe it is ſpent in offices of kindneſs to thoſe whom love has taught him to view in the endearing light of relations; and, in ſerving whom, he acts with all the alacrity of a brother. Thus love employs him in ſuch good works as yield the pureſt pleaſures while he is engaged in them, and the remembrance of which will be a well of ſweeteſt waters ſpringing up in his boſom to eternal life.</p>
<p>ARE you a poor man? You will find love to be equally eſſential to your hap<g ref="char:EOLhyphen"/>hapineſs. Love will not only preſerve you from all the pangs of envy and diſ<g ref="char:EOLhyphen"/>content; thoſe infernal vipers which pry on the vitals of too many of our
<pb n="252" facs="unknown:030282_0253_0FE5A09DEB4E4DC0"/>
poor brethren! But it will enable you to look with the joy of a brother on the ſuperior proſperity of your neigh<g ref="char:EOLhyphen"/>bour. It will inſpire you with that ſublimeſt devotion, prayers for your wealthy neighbour, that he may be ſenſible of the bleſſings he poſſeſſes in poſſeſſing wealth and power, that he may be thankful for them, and put them to ſuch good uſe as at once to pleaſe the ſupreme giver, to win the gratitude of the poor, and to fill his own heart with joy.</p>
<p>ARE you in debt to your neighbour? Then it nearly concerns you to love him. I will not indeed ſay, that if you do not love, you will never pay your debts, for a ſenſe of honor may incline you, as it does many who are deſtitute of love, to be honeſt; but this I will ſay, that if you love your neighbour, you will pay him with much more cer<g ref="char:EOLhyphen"/>tainty and ſatisfaction than you other<g ref="char:EOLhyphen"/>wiſe
<pb n="253" facs="unknown:030282_0254_0FE5A0A143F65FB0"/>
could. If you love your neigh<g ref="char:EOLhyphen"/>bour, you will not be able to run in debt to him, when you forſee that you can never pay him.</p>
<p>A CERTAIN lawyer—a caſe in point—made application to a certain hair-dreſ<g ref="char:EOLhyphen"/>ſer for a wig. The generous tradeſ<g ref="char:EOLhyphen"/>man, who was juſt about to ſit down to dinner, invited his cuſtomer to take pot-luck with him. After having made a plentiful repaſt, and emptied the ſe<g ref="char:EOLhyphen"/>cond bowl, "<hi>Now Sir,</hi>" ſaid the be<g ref="char:EOLhyphen"/>nevolent ſhaver, addreſſing his gueſt, "<hi>I'll make you as handſome a wig as ever graced the head of a counſellor."—"No, that you ſhall not."—"Hie! what's the matter? Did you not come to beſpeak a wig?"—"True, I did, but I have altered my mind. You are ſo clever a fellow that I have a great liking for you, and this makes me ſcorn to take an advantage of you: For were you to make me a wig, I do not know that I ſhould ever be able to pay you</hi>
<pb n="254" facs="unknown:030282_0255_0FE5A0A2D5692F98"/>
<hi>for it.</hi>"—What a generous thing muſt love be, <gap reason="illegible: indecipherable" extent="1 word">
<desc>〈◊〉</desc>
</gap> a few feathers of it only could th<gap reason="illegible: indecipherable" extent="2 letters">
<desc>••</desc>
</gap>
<gap reason="illegible: indecipherable" extent="1 letter">
<desc>•</desc>
</gap>ear a man up above a diſ<g ref="char:EOLhyphen"/>honeſt action! Would God, that not only all lawyers, but that all men alſo had more of it!</p>
<p>To the man who loves not, the pay<g ref="char:EOLhyphen"/>ment of his debts is often a great pe<g ref="char:EOLhyphen"/>nance. Avaro owes 500 guineas—500 guineas! Avaro had as lieve it were 500 drops of his heart's blood. To-mor<g ref="char:EOLhyphen"/>row is the day of payment; a ſad day to Avaro! Avaro goes with a heavy heart to his ſtrong box to take one more view of his dear poor guineas. He takes them up in his hands; he hugs them to his breaſt:—"<hi>Sweet precious gold, and muſt I part with you! Dear delight of my eyes and joy of my heart, muſt I to-morrow reſign you for ever!</hi>" Avaro ſighs piteouſly, and locking them up again in his box, goes out groaning
<pb n="255" facs="unknown:030282_0256_0FE5A0A4E4240B70"/>
like one who follows his firſt born to the grave.</p>
<p>Now turn your eyes to a very diffe<g ref="char:EOLhyphen"/>rent character; I mean Benevolus. It is love only that makes the difference. Benevolus owes a ſum of money to his neighbour Agathos. Benevolus poſ<g ref="char:EOLhyphen"/>ſeſſes not only that delicate ſenſe of ho<g ref="char:EOLhyphen"/>nor, and that nice regard to reputation, thoſe laudable motives to duty which animate all men of honor; but he feels ſome of a ſweeter and ſtill ſtronger na<g ref="char:EOLhyphen"/>ture.—Benevolus loves his neighbour Agathos; hence he takes an intereſt in his welfare. Agathos, in lending this money, ſhewed a confidence in Bene<g ref="char:EOLhyphen"/>volus. Benevolus is eager to evince that it was well-founded. Agathos, may by this time be <hi>wanting</hi> his money,—Be<g ref="char:EOLhyphen"/>nevolus feels an anxiety to replace it. Benevolus has reaſon to believe that it would be a pleaſure to Agathos to re<g ref="char:EOLhyphen"/>ceive
<pb n="256" facs="unknown:030282_0257_0FE5A0A6F63CB460"/>
it—Benevolus haſtens to give him that pleaſure.</p>
<p>"I ONCE, ſaid the charming Pulche<g ref="char:EOLhyphen"/>ria, owed a neighbouring woman, a ſum: On going to her houſe to pay it, I met one of her daughters, whoſe dreſs ſhewed a tattered wardrobe: my heart rejoiced that the ſupply of their wants was at hand: and had I, conti<g ref="char:EOLhyphen"/>nued the dear girl, been in ſufficient circumſtances, nothing would have made me happier than to have owed them ten times as much."—O for more love; more love! Without this, there can be not only no pleaſure, but indeed no <hi>ſteadineſs</hi> in the payment of debts.—Great ſtreſs I know has been laid on what is called a ſenſe of honor: But a mere man of honor is an unſafe debtor. In thoſe corrupted countries, where the <hi>laws</hi> and <hi>faſhions</hi> are not very decidedly in favour of juſtice, men of honor have
<pb n="257" facs="unknown:030282_0258_0FE5A0A97976AD98"/>
been found to ſit perfectly eaſy under the weight of their debts.</p>
<p>MISOCHRISTIS is a man of honor; but he lives in a country where it happens not to be the <hi>faſhion</hi> for men of honor to pay their debts under three or four years. Miſochriſtis, you ſee, is ſurrounded by a croud of creditors, who are impor<g ref="char:EOLhyphen"/>tunate with him for their money. Of<g ref="char:EOLhyphen"/>ten had he avoided them before by making his ſervants deny him; but, unfortunately, that ſtratagem would not anſwer to day, for they poped in upon him before his uſual hour of riſing. He at firſt determined not to ſtir out of his chamber; but they as obſtinately determined not to ſtir until they ſaw him. He then ordered his ſervant to tell them that he was indiſpoſed and could ſpeak to no body; but the news of his indiſpoſition did not ſoften them in the leaſt:—See him they muſt. Whereon he ſent word that he would
<pb n="258" facs="unknown:030282_0259_0FE5A0ABA83B3990"/>
ſurrender, and immediately comes to a parley.</p>
<q>
<p>"How now, gentlemen," ſays he, can't a perſon be ſick in his own houſe? Give me leave to tell you, that you don't behave handſomely.</p>
<p>WHAT have you to ſay, Mr Rhe<g ref="char:EOLhyphen"/>don? You made me a coach I fancy about three years ago; and have I not paid you twenty piſtoles on ac<g ref="char:EOLhyphen"/>count? Indeed you are vaſtly to be pitied! Go, go, don't be afraid of your money; no body loſes any thing by me. See there is an honeſt man who has been my baker theſe ſix years; he knows how to behave him<g ref="char:EOLhyphen"/>ſelf to a perſon of my diſtinction; he has had great patience, and he ſhall not be a ſufferer by it. Mr Rhe<g ref="char:EOLhyphen"/>don, your ſervant,—I have ſomething to ſay to theſe gentlemen,—you will call again.</p>
<p>
<pb n="259" facs="unknown:030282_0260_0FE5A0ADB23E7128"/>
My good friend, Artopolus, I have really a regard for you: You ſerve me extremely well. How do you manage to make ſuch good bread as you ſend me? 'Tis excellent; there can be no fault found with ſuch bread. Let me ſee what it is I owe you? Two thouſand three hundred and forty-ſix livres—That's juſt what I owe you.—Well, I ſhall not exa<g ref="char:EOLhyphen"/>mine your account; I don't queſtion but it is right. Two thouſand three hundred and <gap reason="illegible: indecipherable" extent="1 word">
<desc>〈◊〉</desc>
</gap> livres. I ſhall be able to pay you.—Well, Mr. Arto<g ref="char:EOLhyphen"/>polus, the firſt money I receive ſhall be yours. You ſhall not be at the trouble of coming for it; 'tis not reaſonable you ſhould;—why man 'tis you who keep me alive.</p>
<p>So, here is my wine merchant:—I have longed for an opportunity, my friend, to take you to taſk. You know full well, Mr. Vintner, that
<pb n="260" facs="unknown:030282_0261_0FE5A0AFC1BEE258"/>
you have a pleaſure in poiſoning me with your wine. What the devil is it you put into it? I cannot drink three bottles but it deprives me of my underſtanding; and yet it is mo<g ref="char:EOLhyphen"/>ney you want—Go about your buſi<g ref="char:EOLhyphen"/>neſs—go; people who expect to be paid never ſerve their cuſtomers in that manner. You ſhall have no money till every body elſe is paid, if it were only to teach you to ſell good wine.</p>
<p>As for you, <gap reason="illegible: indecipherable" extent="1 word">
<desc>〈◊〉</desc>
</gap> Guillaumet, I am quite aſhamed to have been ſo long without paying you. I am ſen<g ref="char:EOLhyphen"/>ſible of all the complaints you have againſt me. You have cloathed me and my whole family theſe five years, and I have not as yet paid you a ſous. I promiſed to pay you towards the end of the laſt year, but I diſappoint<g ref="char:EOLhyphen"/>ed you.—Is not that all you have to ſay to me? You know me very well,
<pb n="261" facs="unknown:030282_0262_0FE5A0B434484318"/>
Monſieur Guillaumet; do you ima<g ref="char:EOLhyphen"/>gine I could be ſo cruel as to let you be all this time out of your money, after you had diſburſed ſuch conſi<g ref="char:EOLhyphen"/>derable ſums for my uſe, if my ten<g ref="char:EOLhyphen"/>ants did but pay me? I muſt be a great villain if I could behave after that manner: But they will pay me by and by, and then you ſhall have your money.—Your ſervant,—Give me leave to ſpeak to that gentle<g ref="char:EOLhyphen"/>woman.</p>
</q>
<p>
<q>GOOD morrow, Mrs. Pernelle, I ſuppoſe you are come to demand your money for thoſe thirty pieces of linen which I had of you two years ago? Well, I cannot pay you very ſoon. You ſee what a number of people I have promiſed already. But you can afford to wait a little. You are well to paſs!</q>—<q>No, Sir, you are miſtaken, my circumſtances are very indifferent.</q>—<q>Oh, ſo much
<pb n="262" facs="unknown:030282_0263_0FE5A0B5F2E08940"/>
the worſe, my good miſtreſs: when people cannot afford to give credit, they ſhould never pretend to ſell.</q>
</p>
<p>
<q>As to the reſt of you, my good friends,</q> ſays Miſochriſtis, addreſſing himſelf to thoſe creditors who had not as yet received audience: <q>I fancy I don't owe you any great matters. You ſee I am endeavouring to regu<g ref="char:EOLhyphen"/>late my affairs. Give me a little more time; and if I can do no better at preſent, I will at leaſt look over and ſettle your accounts.</q>
</p>
<p>As ſoon as Miſochriſtis had finiſhed theſe words, the flew from them like lightening, leaving his creditors ſo aſto<g ref="char:EOLhyphen"/>niſhed at his impudence, that he was quite out of their hearing before they had recollected themſelves ſufficiently to make him a reply.</p>
<p>BUT if men of honor have been bad pay-maſters, becauſe punctuality was un<g ref="char:EOLhyphen"/>faſhionable, they have been found equal<g ref="char:EOLhyphen"/>ly
<pb n="263" facs="unknown:030282_0264_0FE5A0B8012E5E40"/>
ſo in thoſe happy play-times, when their good old maſter, the LAW, fell drowſy, and took no notice of his pu<g ref="char:EOLhyphen"/>pils actions.</p>
<p>YOUNG Adraſtus, hard run for mo<g ref="char:EOLhyphen"/>ney, determines to try his friends. He goes to Agathocles, and in the bated breath and whiſpering humbleneſs of a borrower, begs the loan of a thou<g ref="char:EOLhyphen"/>ſand guineas.—A good round ſum! But the benevolent Agathocles, a ſtranger to ſuſpicion, grants the loan. Adraſtus pockets the money and rides off, the happieſt man in the world. For three years the good Agathocles got nothing from Adraſtus but empty promiſes and ſorrowful details of diſappointments and loſes. At length a war breaks out, and the country wanting money, the preſs is converted into a mint, and paper dollars are ſtruck off by the ream. Theſe the legiſlator pronounces to be of equal value with gold and ſilver,
<pb n="264" facs="unknown:030282_0265_0FE5A0BA1459A7E0"/>
and threatens trouble to the tory that ſhall refuſe them as ſuch. "<hi>Hurra for us debtors,</hi>" is now the cry. Bleſſed times! Whole caravans of honeſt men are now in motion to pay their debts. Adraſtus joins the happy throng; and taking a witneſs with him, waits on the good old Agathocles, whoſe gene<g ref="char:EOLhyphen"/>rous loan of a <hi>thouſand guineas,</hi> he pays off with half a quire of paper cur<g ref="char:EOLhyphen"/>rency—worth about £. 40.</p>
<p>ALAS! poor honor! when ſevered from the love of God, and of man, what art thou but an empty name! Had Adraſtus loved his God, could he thus have deſpiſed that golden precept which enjoins him—<hi>to do unto others as he would that others ſhould do unto him?</hi>—Had Adraſtus loved the generous Agatho<g ref="char:EOLhyphen"/>cles, could he have thus requited him evil for good—could he have thus re<g ref="char:EOLhyphen"/>payed the nobleſt friendſhip with the
<pb n="265" facs="unknown:030282_0266_0FE5A0BDA23A0620"/>
baſeſt ingratitude?—Let the following true ſtory reply.</p>
<p>A YOUNG gentleman, whom we ſhall call Leander, had the good fortune to be born of parents, who well knew that happineſs conſiſts rather in the good qualities of the heart, than in the rich contents of the ſtrong box. He was therefore early taught to look on the love of God and of his neighbour, as the beſt wealth that man or angel can poſſeſs. His progreſs in virtue was equal to the fondeſt expectations of his parents. Truth, honor and goodneſs, ſhone ſo conſpicuouſly in all his con<g ref="char:EOLhyphen"/>duct, that to love him, one needed but to know him. At the age of three and twenty he loſt his father; and poſſeſſing but a very ſmall fortune, he reſolved to go into trade. Leander had five or ſix mercantile friends, each of whom throwing in a couple of hundred pounds worth of goods, made him up a pretty
<pb n="266" facs="unknown:030282_0267_0FE5A0C0030B6758"/>
aſſortment. With great alacrity he en<g ref="char:EOLhyphen"/>tered upon this new employment; but, as it would ſeem, merely to evince the error of thoſe parents, who think that religion alone is ſufficient to make their children happy. His father had taken great pains to fit him for heaven; but had not ſufficiently inſtructed him to make his way good here on earth. He had ſcarcely ever told Leander, that though it be happineſs to love, it is ſtill virtue to be prudent; and, that to mingle the <hi>harmleſſneſs of the dove with the wiſdom of the ſerpent,</hi> and to <hi>take head of men,</hi> even while he <hi>loves them,</hi> are commandments of the Great Tea<g ref="char:EOLhyphen"/>cher himſelf. He had hardly ever men<g ref="char:EOLhyphen"/>tioned to Leander, the importance of receipts, vouchers, and written con<g ref="char:EOLhyphen"/>tracts; nor related to him the many ſad inſtances of unſuſpecting goodneſs ſnared and ruined by inſidious villainy; and how often, for want of receipts,
<pb n="267" facs="unknown:030282_0268_0FE5A0C211312B38"/>
the beſt men have been compelled to a ſecond payment of debts that have kept their noſes to the grindſtone half their lives after. No; but to conſider all men as the children of God, and co<g ref="char:EOLhyphen"/>heirs of glory; to love them as him<g ref="char:EOLhyphen"/>ſelf, and to <hi>think evil of no man</hi>—theſe were the only ſentiments which Lean<g ref="char:EOLhyphen"/>der was taught: Theſe he carried with him behind the counter. Leander was ſoon found out to be a <hi>fine young man!</hi> every body admired his goods, and wiſhed to buy if they could but have a little credit. Leander anticipated every wiſh, and credited every body.</p>
<p>IN a very ſhort time, out of a thou<g ref="char:EOLhyphen"/>ſand pounds worth of goods, he had not a remnant left. His rivals were ſit to burſt with ſpleen and envy at ſuch prodigious ſales; while his friends aſ<g ref="char:EOLhyphen"/>cribed ſuch ſingular ſucceſs to divine interpoſition. At the appointed time his creditors demanded their money.
<pb n="268" facs="unknown:030282_0269_0FE5A0C41DD0C448"/>
The too credulous Leander was not prepared to pay. Unable to wait longer, they ſeized on his little patrimony, and threw him into priſon. Cruel parents, who thus expoſe your children uncover<g ref="char:EOLhyphen"/>ed by the ſhield of prudence, to the <hi>fiery darts</hi> of fraud and villainy! O re<g ref="char:EOLhyphen"/>member that the want of prudence, is too often, even in the beſt men, ſuc<g ref="char:EOLhyphen"/>ceeded by the want of virtue; and that, in many inſtances, the devil himſelf aſks not an abler advocate for <hi>vice</hi> than <hi>po<g ref="char:EOLhyphen"/>verty.</hi> Happily for Leander, his vir<g ref="char:EOLhyphen"/>tue was full grown, and of a good con<g ref="char:EOLhyphen"/>ſtitution. He did not, as thouſands have done, curſe that eaſineſs of na<g ref="char:EOLhyphen"/>ture, that benevolence of ſentiment, which had duped and betrayed him; he did not vow eternal war againſt his ſpecies, and reſolve to practiſe in future the ſame arts which had wrought his ruin. No! fraud and injuſtice now ap<g ref="char:EOLhyphen"/>peared to him hateful as the hags of hell.
<pb n="269" facs="unknown:030282_0270_0FE5A0C814C71B68"/>
While, by contraſt, his love of virtue was exalted to adoration. To have de<g ref="char:EOLhyphen"/>ceived, though unintentionally, and thence to have injured his patrons, cau<g ref="char:EOLhyphen"/>ſed Leander much grief; but it was grief unimbittered by the gall of guilt. To have diſcovered ſuch a want of vir<g ref="char:EOLhyphen"/>tue and humanity among men, excited emotions, but they were the emotions of compaſſion, not of reſentment. Still <hi>his prayers and his benevolence went up before God.</hi> After fifty days confine<g ref="char:EOLhyphen"/>ment, the ſtill virtuous Leander was diſcharged from priſon, and from all legal obligation to pay his former debts. He then went round again among his debtors; many of whom affected by his pathetic remonſtrances, diſcharged their accounts. With this money, pur<g ref="char:EOLhyphen"/>chaſing a ſmall aſſortment of goods, he entered a ſecond time into trade, and with becoming caution. At the expi<g ref="char:EOLhyphen"/>ration of five years, having ſaved enough
<pb n="270" facs="unknown:030282_0271_0FE5A0C9A61E3978"/>
for that purpoſe, he haſtened up to town to pay off his former debts, and to evince the divinity of that love, which cannot be happy while it <hi>owes any man</hi> any thing. He called toge<g ref="char:EOLhyphen"/>ther his former creditors to a tavern, where, by his orders, a handſome din<g ref="char:EOLhyphen"/>ner was prepared for them. He receiv<g ref="char:EOLhyphen"/>ed them with the utmoſt cordiality, and, without having as yet gratified their curioſity as to the occaſion of the meet<g ref="char:EOLhyphen"/>ing, he politely preſſed them to ſit down to dine. On turning up their plates, every man beheld in a heap of ſhining gold, the full amount, princi<g ref="char:EOLhyphen"/>pal and intereſt, of his former claim againſt Leander.</p>
<lg>
<l>" Lord, who's the happy man that may</l>
<l>" To thy bleſt courts repair?</l>
<l>" Not ſtranger like to viſit them.</l>
<l>" But to inhabit there.</l>
</lg>
<lg>
<l>" 'Tis he who to his vows and truſt,</l>
<l>" Has ever firmly ſtood;</l>
<l>" And tho' he promiſe to his loſs,</l>
<l>" He makes his promiſe good."</l>
</lg>
<p>
<pb n="271" facs="unknown:030282_0272_0FE5A0CBBB0BC8A0"/>
WE have been copious on this part of our ſubject, for a very plain reaſon: the payment of our debts is a duty that occurs ſo frequently, that whatever tends to make it a pleaſure, muſt con<g ref="char:EOLhyphen"/>ſequently add <hi>greatly</hi> to our happineſs; and have abundantly ſhewn it is love, and love alone that can make honeſty at all times a pleaſure.</p>
<p>BUT there are many other duties, of equal importance to our own, and to the happineſs of ſociety, to the cheer<g ref="char:EOLhyphen"/>ful performance of which, love is as indiſpenſibly neceſſary. This man's ava<g ref="char:EOLhyphen"/>rice may claim a part of our eſtate; or that man's unprovoked rage may inſult our perſon, or ſlander our name; now, to bear all this with temper, and to ne<g ref="char:EOLhyphen"/>gociate ſo diſcreetly with theſe our un<g ref="char:EOLhyphen"/>generous neighbours, as to diſarm their paſſions, and to make an honorable and laſting peace, is certainly a moſt de<g ref="char:EOLhyphen"/>ſireable event; but it is an event which
<pb n="272" facs="unknown:030282_0273_0FE5A0CDC8A9D1B8"/>
nothing but almighty love can accom<g ref="char:EOLhyphen"/>pliſh. And through defect of this love, how frequently have we ſeen the ſlight<g ref="char:EOLhyphen"/>eſt incroachments, or provocations to ſtir up ſuch horrid paſſions, in the bo<g ref="char:EOLhyphen"/>ſoms of neighbours, and to hurry them into ſuch ſhameful exceſſes of injury and revenge, as have ended in the de<g ref="char:EOLhyphen"/>ſtruction of each others ſouls, bodies, and eſtates!</p>
<p>LET the real hiſtory of goodman Gruff and his neighbour Grub, eluci<g ref="char:EOLhyphen"/>date this melancholy truth.</p>
<p>THESE two men, whoſe fortunes were ample, lived near neighbours to each other; ſo near, that their lands, un<g ref="char:EOLhyphen"/>moved by the paſſion of their owners, lay and ſlept together in the moſt friend<g ref="char:EOLhyphen"/>ly embraces. That good being who had thus appointed their lots together in the ſame pleaſant places, had un<g ref="char:EOLhyphen"/>queſtionably intended, that they ſhould learn from their own experience, how
<pb n="273" facs="unknown:030282_0274_0FE5A0D10E7E76E8"/>
happy a thing it is for brethren to dwell together in unity. But alas! the ways of peace they knew not, for they were both ſtrangers to love; and, by natu<g ref="char:EOLhyphen"/>ral conſequence, both proud, ſelfiſh, iraſcible and vindictive. On a reſurvey of his plantation, goodman Gruff found that his neighbour Grub had about two acres and a quarter of his ground in poſſeſſion.</p>
<p>NO ſooner had he made this <hi>impor<g ref="char:EOLhyphen"/>tant diſcovery,</hi> than he ſent orders to Mr Grub, and not in the moſt gentle terms, inſtantly to remove his fences, from that ſpot of ground, or he ſhould adopt meaſures to compel him. From no friend on earth, would Mr. Grub have brooked ſuch a meſſage; but from Gruff, it was altogether inſupportable. A reply, ſuch as pride and hatred could dictate, was immediately made. A law ſuit, of courſe, commenced.</p>
<p>
<pb n="274" facs="unknown:030282_0275_0FE5A0D2CD600E98"/>
THIS produced the effect that uſually attends law-ſuits,—"a death unto friend<g ref="char:EOLhyphen"/>ſhip, and a new birth unto hatred." Every expence incurred in the courſe of the ſuit inflamed their mutual hat<g ref="char:EOLhyphen"/>red; for they never failed to ſet down theſe expences to the account of each others roguery: They never deigned to ſalute, or to exchange a word; and, if accident at any time threw them into the ſame company, they caſt ſuch eyes of death on one another, and were ſo pointedly brutal in their manners, as to ſhock all who were not loſt to humanity. To be threatened with the loſs of two acres of land, or to have that much with<g ref="char:EOLhyphen"/>held, though each poſſeſſed many more than they could cultivate, was enough in ſuch ſordid ſouls, to awaken the moſt deadly paſſions. Theſe were ſoon communicated to the reſt of their fa<g ref="char:EOLhyphen"/>milies. The wives and daughters, could not, even at church, treat each other
<pb n="275" facs="unknown:030282_0276_0FE5A0D4E0F9C1D8"/>
with common civility; and the ſons often diſgraced themſelves in bloody battles. Nor was this all, for their poor unoffending cattle, their hogs and horſes, who, <hi>poor things!</hi> knew not the right leg from the left, were made to feel the ſad effects of this unnatural ſtrife: For, if careleſsly wandering in queſt of graſs or roots, their homely fare, they happened in luckleſs hour, to ſtray within the hoſtile lines, ſtraight a troop of angry ſlaves, with worrying dogs and furious ſtones, attacked them: or ſlily taking and loading them with yokes, doomed them to waſte full many a day in woe and pain.</p>
<q>
<floatingText xml:lang="unk">
<body>
<div type="extract">
<p>
<hi>CURSED be their anger, for it was fierce, and their wrath, for it was cruel. O my ſoul! come not thou into their ſecret, unto their aſſembly; mine honor, be not thou united!</hi>
</p>
<closer>
<signed>JACOB.</signed>
</closer>
</div>
</body>
</floatingText>
</q>
<p>
<pb n="276" facs="unknown:030282_0277_0FE5A0D6F24E2898"/>
THUS we ſee men, though born to walk with angels high in ſalvation, and the clims of bliſs, acting, becauſe deſtitute of love, juſt as if they were candidates for the ſociety of infernal ſpirits!</p>
<p>A STRANGER to the origin of this ſhameful conteſt, would reaſonably have ſuppoſed, from the fury with which it was conducted, that the actors in it, expected ſome ſignal advantages from it. "Surely," would he have ſaid, <q>vaſt fields of fertile earth, with migh<g ref="char:EOLhyphen"/>ty foreſts, and flocks and herds, with heaps of golden treaſure, muſt de<g ref="char:EOLhyphen"/>pend on this important ſuit.</q> But what would have been his aſtoniſhment, on finding, that the dear bought pur<g ref="char:EOLhyphen"/>chaſe of two acres of poor land, was the whole extent of their hopes!</p>
<p>"<hi>Verily, man without love is as the wild aſs's colt, and ſtupid as the beaſt that Periſheth.</hi>"</p>
<p>
<pb n="277" facs="unknown:030282_0278_0FE5A0D995A48700"/>
BUT to return to our litigious far<g ref="char:EOLhyphen"/>mers, whom we left juſt engaged in a ſuit, Gruff againſt Grub, for two acres and a quarter of land, held and culti<g ref="char:EOLhyphen"/>vated by the latter, but found by a re<g ref="char:EOLhyphen"/>ſurvey to belong to the former. The caſe ſeemed ſufficiently ſimple, and, as was generally thought, would ſoon be knocked off the doquet, and with but ſmall damages. But being found, as generally happens, much more compli<g ref="char:EOLhyphen"/>cated than it had at firſt appeared; it was kept ſo long in the different courts in which it had the fortune to be tried, that goodman Gruff was often heard to ſay, that <q>though he had gained his ſuit, yet, through loſs of time, neglect of buſineſs, tavern charges, and extra fees to lawyers, he had expended at leaſt one hundred half-joes.</q> While poor Grub, obliged to carry on ſo long a ſuit with monies borrowed on an exorbitant premium,
<pb n="278" facs="unknown:030282_0279_0FE5A0DBA29BAE20"/>
incurred a debt which coſt him the whole tract, together with the two acres and a quarter which he had ſo obſti<g ref="char:EOLhyphen"/>nately defended.</p>
<p>"<hi>BLESSED are the meek, for they ſhall inherit the earth.</hi>"</p>
<p>HAD theſe unfortunate men but loved, they might have lived happy. Like good Job's children, "<hi>they would have gone and feaſted in their houſes each man his day, and ſent and called for his neigh<g ref="char:EOLhyphen"/>bour to eat and to drink with him.</hi>" And then having his heart warmed and ex<g ref="char:EOLhyphen"/>panded with generous love, had good<g ref="char:EOLhyphen"/>man Gruff diſcovered that his neigh<g ref="char:EOLhyphen"/>bour held unknowingly an acre or two of his land, he would have ſcorned to notice it.</p>
<p>ASK the benevolent old Ralph, whe<g ref="char:EOLhyphen"/>ther he would thus have threatened and perſecuted his neighbour Paul for a couple of acres? Obſerve how he ſhakes his venerable locks, and, with a coun<g ref="char:EOLhyphen"/>tenance
<pb n="279" facs="unknown:030282_0280_0FE5A0DDAF5A0E18"/>
ſtrongly marking his abhorrence of ſuch a thought, thus replies:—</p>
<p>
<q>NO, my friend, two acres of land ſhould never have ſet me and my neighbour Paul at variance. Forty years have we lived near each other, and, thank God, it has been forty years of peace and friendſhip. Paul appears to me now like a brother; and the affection that I have for him, gives me a double enjoyment of what I have, becauſe of the pleaſure I find in communicating of it to him. If I take a hive, he is ſure to receive a plate of the choiceſt comb. If I kill a fat mutton, the beſt quarter is ſent to him. His company heightens my joys, his counſel and aſſiſtance leſſen the weight of my ſorrows. Toge<g ref="char:EOLhyphen"/>ther we enjoy the good things of this life, and together we often con<g ref="char:EOLhyphen"/>verſe about the happineſs of that bet<g ref="char:EOLhyphen"/>ter life to come. Now, ſhall I mar
<pb n="280" facs="unknown:030282_0281_0FE5A0DF444C0190"/>
all this ſweet heavenly peace, and plunge myſelf into helliſh hatred and ſtrife, by quarrelling with my good friend Paul on account of two acres of ground? No, no, no; ſooner than ſee that hated day, let theſe eyes be cloſed for ever; and let my grey hairs go down with joy to the grave! Take two acres of land from Paul? O how gladly would I give him a thouſand!</q>
</p>
<p>BUT ſuppoſing, Father Ralph, that inſtead of the gentle Paul, it had been your deſtiny to dwell in the neighbourhood of the churliſh Mr. Gruff, how would you have reliſhed his orders to relinquiſh two acres of your land?</p>
<p>
<q>WHY, I would have endeavoured an accommodation, by propoſing a reference of our matter to ſome of our well informed and impartial neighbours.</q>
</p>
<p>
<pb n="281" facs="unknown:030282_0282_0FE5A0E3A83A8DB0"/>
BUT, what if he had replied, that ſince by the late variation of the compaſs, the limits of his tract were ſo en<g ref="char:EOLhyphen"/>larged as to take in thoſe two acres of yours, he claimed them by virtue of the law, and would have nothing to do with arbitrators?</p>
<p>
<q>WHAT would I have done? Why, I would have pitied him—from the bottom of my heart would I have pitied him for ſuch a ſentiment. And on taking my leave, would have addreſſed him in ſuch words as theſe:—Neighbour Gruff, the good for which you ſeem ſo ready to contend, deſerves not to be put in the ſcale againſt the numerous evils of a law-ſuit. Let famiſhed ſea<g ref="char:EOLhyphen"/>men quarrel and fight for a mor<g ref="char:EOLhyphen"/>ſel of bread, or draw lots for each others lives, but for us who live in a land ſo thickly ſtrewed with the bleſſings of heaven, that we
<pb n="282" facs="unknown:030282_0283_0FE5A0E539F48088"/>
need but ſtretch forth the hand of induſtry and we ſhall gather abun<g ref="char:EOLhyphen"/>dance—for us to go to law for a ſlip of ground, were a reproach to us, both as men and as chriſtians. I feel, neighbour Gruff, that love and peace are the greateſt bleſſings of life, and, well knowing that law-ſuits are no friend to thoſe, but, on the contrary, their moſt mortal enemies, I wiſh never to have any thing to do with law-ſuits—I mean on ſuch trifling occaſions. There<g ref="char:EOLhyphen"/>fore, for the ſake of God, the lo<g ref="char:EOLhyphen"/>ver of peace, and for our mutual good, I cheerfully compliment you with theſe two acres for which you are ſo ready to go to law with me. And I think my heart gives me comfortable aſſurance that I ſhall never want them.</q>
</p>
<p>"<hi>BLESSED are the peace makers, for they ſhall be called the children of God.</hi>"</p>
<p>
<pb n="283" facs="unknown:030282_0284_0FE5A0E747FE3808"/>
LOVE adds greatly to the happineſs of man, becauſe it puts us in poſſeſſion and gives us the enjoyment of every thing that is good and deſireable in this life. By it, we may, without greedy avarice, or its cares and drudge<g ref="char:EOLhyphen"/>ries, ſwim in tides of wealth. With<g ref="char:EOLhyphen"/>out proud ambition or any of its dif<g ref="char:EOLhyphen"/>ficulties and dangers, we may aſcend to the higheſt ſeats of honor: without ſordid voluptuouſneſs, or its diſeaſes and diſguſt, we may baſk in the lap of true pleaſures; without its pride, luxury or ſloth, or any of its ſnares and tempta<g ref="char:EOLhyphen"/>tions, we may feaſt at the table of pro<g ref="char:EOLhyphen"/>ſperity. We may pluck the richeſt fruits of ſcience and learning, without the pain of laborious ſtudy: and we may taſte the ſweets of virtue and goodneſs without their toils. For, are not all theſe things ours, if we make them ſo, by finding much delight and ſatisfaction in them? Does not out neighbour's
<pb n="284" facs="unknown:030282_0285_0FE5986A5BA10F20"/>
wealth enrich us, if we are happy in his poſſeſſing and uſing it? Does not his preferment advance us, if our ſpirit riſes with it into a cordial complacency? Does not his pleaſure delight us, if we are pleaſed with his enjoyment of it? Does not his proſperity bleſs us, if our hearts exult and triumph in it? This is the true Philoſopher's ſtone, the divine magic of love which conveys all things into our hands, giving us a poſſeſſion and uſe in them of which nothing can deprive us.</p>
<p>BY virtue of this, (as Paul juſtly ob<g ref="char:EOLhyphen"/>ſerves) <q>
<hi>Being ſorrowful we yet always rejoice; having nothing we yet poſſeſs all things.</hi>
</q> Neither is this property in our neighbour's goods merely imagin<g ref="char:EOLhyphen"/>ary, but real and ſubſtantial; indeed, for more real to the true lover of men, than it is generally to the legal owners of them. For how is property in things otherwiſe to be conſidered than by the
<pb n="285" facs="unknown:030282_0286_0FE5A0F0B162B728"/>
ſatisfaction which they yield to the pre<g ref="char:EOLhyphen"/>ſumed owner? And if the benevolent man find this ſatisfaction in them, and in a high degree, why are they not truly his? May not the tree with ſome de<g ref="char:EOLhyphen"/>gree of propriety be called yours if you can pluck and enjoy its fruits at plea<g ref="char:EOLhyphen"/>ſure? Nay, does not the propriety more truly belong to you, if you equally en<g ref="char:EOLhyphen"/>joy the benefit, without partaking the trouble and expence which fall on the real owner? A loving man therefore can never be poor or miſerable, except all the world ſhould come to want and diſtreſs, for while his neighbour has any thing, he will enjoy it—<q>
<hi>rejoicing with thoſe who rejoice.</hi>
</q>
</p>
<p>BUT love not only advances us to the higheſt pitch of happineſs attain<g ref="char:EOLhyphen"/>able in this life, but, like a true friend, it will accompany us into heaven, and there complete our felicity, by exalting
<pb n="286" facs="unknown:030282_0287_0FE5A0F244586958"/>
us to the ſociety of <q>
<hi>angels and ſpirits of juſt men made perfect.</hi>
</q>
</p>
<p>AMONG all the nations of the earth, the pleaſing perſuaſion has prevailed, that the ſouls of good men ſhall paſs away after death into brighter climes than theſe, where aſſembled in the ſweet<g ref="char:EOLhyphen"/>eſt ſociety, they ſhall enjoy pleaſures which were never permitted them to taſte in this vale of tears.</p>
<p>THIS ſtrongeſt and deareſt ſentiment of nature, is confirmed by revelation, which aſſures us, that heaven, the city of the eternal King, is inhabited by a great multitude, which no man can number, compoſed of all the wiſe and good that ever exiſted in the univerſe of God; and who, now ſeparated from every in<g ref="char:EOLhyphen"/>firmity, dwell together in the deareſt amity and peace.</p>
<p>DESIREABLE indeed muſt an acceſs to ſuch a ſociety appear to us, who dwell in theſe abodes of frail humanity,
<pb n="287" facs="unknown:030282_0288_0FE5A0F453487E30"/>
whoſe paſſions are ſo much at variance with our repoſe! This man wounds us by a mortifying neglect, that inſults us with ſcorn and contempt. A third cruelly envies our felicity. A fourth inhumanly ſlanders our good name. And a fifth goes to law with us for our eſtate. While thoſe few who love us, often add to our uneaſineſs by their follies or vices. Who would not leave ſuch a wretched ſociety as this, and gladly go to mingle with thoſe bleſſed friends, who can no more be miſerable themſelves, nor render us ſo? Where every countenance will ſhine upon us with ſmiles of undiſſembled affection; and every eye will beam unutterable love? Where mighty angels will be as endearingly attentive to us, as fondeſt bretheren; while heavenly ſages will pour forth the treaſures of their wiſdom to entertain us, though the feebleſt of ſaints?</p>
<p>
<pb n="288" facs="unknown:030282_0289_0FE5A0F5E365F748"/>
BUT, alas! is it for us whoſe hearts are defiled, and who drink in iniquity like water, to be numbered with theſe children of God, and to have our lot among ſuch ſaints? Yes it is. For though the precious gold of Ophir could not purchaſe ſuch high honors for us; and though rocks of proffered diamonds would not be received in exchange; yet there is a power, a ſecret charm, that can open for us the everlaſting doors, and admit us into thoſe courts of glory. That charm is LOVE, which, by exerciſing every odious paſſion, and adorning us with its own celeſtial gra<g ref="char:EOLhyphen"/>ces, will ſecure our welcome, and ren<g ref="char:EOLhyphen"/>der us dear to every ſaint in paradiſe. And were it not for love, which thus refines our nature, and transforms us into angels of light, never could we mingle in the ſociety of thoſe heavenly lovers.</p>
<p>
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<q>BIRDS of a feather flock toge<g ref="char:EOLhyphen"/>ther.</q>—As gentle doves, who delight in mutual careſſes, fly on wings of ter<g ref="char:EOLhyphen"/>ror, from thoſe birds whoſe fiery eyes threaten hateful ſtrife; ſo angels of love, muſt retire with as natural an ab<g ref="char:EOLhyphen"/>horrence, from the ſociety of dark and malignant ſpirits. Between no two things in nature, does there exiſt ſo irreconcilable an oppoſition, as between love and hatred. Water and oil—fire and ſnow, may, by the powerful arts of chemiſtry, be taught to forget their na<g ref="char:EOLhyphen"/>tive antipathies, and to ruſh together into friendly embraces: But by no arts can tender-hearted love be brought to look with complacency on any appear<g ref="char:EOLhyphen"/>ance of hatred and miſery. And the more ardent our love, the more exqui<g ref="char:EOLhyphen"/>ſite will be our diſtreſs, at the view of ſuch ſcenes.</p>
<p>PHILANDER, whoſe life is a ſeries of beneficence that reflects honor on hu<g ref="char:EOLhyphen"/>man
<pb n="290" facs="unknown:030282_0291_0FE5A0FC88B55308"/>
nature, was, during the earlier part of his days, ſtrangely fond of that moſt vulgar practice, boxing. But hap<g ref="char:EOLhyphen"/>pening to read Dr. Blair's ſermon on gentleneſs, he was brought to ſee ſo clearly, the beauty and bleſſedneſs of a benevolent temper, that he has ever ſince cultivated it as the brighteſt orna<g ref="char:EOLhyphen"/>ment, and higheſt happineſs of his life. Philander often now obſerves to his friends, that nothing ſurpriſes him more than the difference which he finds be<g ref="char:EOLhyphen"/>tween the feelings, of the preſent and paſt periods of his life. That formerly, when a ſtranger to love, the ſight of a battle was <hi>matter of fun</hi> to him; and a broken head, or a bloody noſe, a mere bagatelle, <hi>quite a trifle.</hi> But that now, were he compelled to ſee two men ſtri<g ref="char:EOLhyphen"/>ving in battle, and with furious counte<g ref="char:EOLhyphen"/>nances and eyes darting hatred, inflict<g ref="char:EOLhyphen"/>ing cruel blows on each other, he verily believes it would harrow up his ſoul
<pb n="291" facs="unknown:030282_0292_0FE5A0FE962A4548"/>
and ſill him with inſupportable horror. And ſuch, I am confident, would be the feelings of every truly benevolent heart. Now, if we who are but babes in love, and whoſe hearts ſtill retain much of their former hardneſs and inſenſibility, are, notwithſtanding, ſo ſhocked at the ſight of bad paſſions; how much more would the bleſſed angels, thoſe pure ſpirits of love, be ſhocked at the ſight of ſuch things? Hence, it clearly appears, that were God to throw open the gates of heaven, and to invite us to enter with all our pride, haughtineſs, ſcorn, envy and hatred about us; ſo far from being welcome to the angels, we ſhould turn their heaven into hell. It would grieve their generous boſoms, to ſee us ſo completely damned; and it would equal<g ref="char:EOLhyphen"/>ly ſhock their feelings to ſee us ſo per<g ref="char:EOLhyphen"/>fectly loathſome and abominable; and they would, no doubt, prefer their joint petitions to God, for permiſſion to re<g ref="char:EOLhyphen"/>tire
<pb n="292" facs="unknown:030282_0293_0FE5A100A53B76B0"/>
into ſome other part of his domini<g ref="char:EOLhyphen"/>ons, where, far removed from ſuch diſ<g ref="char:EOLhyphen"/>quieting ſcenes, they might renew their joys in contemplating the beauty of each others virtues, and in rejoicing in the greatneſs of their mutual bliſs. Would we therefore gain a welcome admiſſion into thoſe bleſt abodes, where angels and the youngeſt ſons of light, ſpend their bliſsful days in joys unknown to mortal ſenſe—Let us Love. This is the darling attribute of God; "<hi>For God is love.</hi>" And this is the grace that gives to miniſtering ſpirits all their ſurpaſſing joys and glories. Waſhed in this heavenly Jordan, the fouleſt leper becomes freſher than the new-born babe. Bathed in this divine Betheſda, the blackeſt heart and moſt malevolent ſpirit becomes whiter than ſnow. Mark the glorious change. His eyes, lately glaring with infernal fires, now emit the ſofteſt beams of benevolence. His
<pb n="293" facs="unknown:030282_0294_0FE5A105DB560818"/>
cheeks, once pale with envy, now bloom with the roſy-red of joy. His counte<g ref="char:EOLhyphen"/>nance, e'er while dark with angry paſ<g ref="char:EOLhyphen"/>ſions, now wear the opening radiance of friendſhip. His voice, lately broken and diſcordant with rage, is now ſweeter than muſic; his heart, once the den of poi<g ref="char:EOLhyphen"/>ſonous adders, is now the abode of gen<g ref="char:EOLhyphen"/>tleſt affection; and he who ſome time ago was the terror or hatred of all who knew him, is now become the delight of each eye and joy of every heart. His admiring friends, view him with tranſ<g ref="char:EOLhyphen"/>port as a dear monument of the mighty power of love; while holy angels wel<g ref="char:EOLhyphen"/>come him with ſweeteſt ſymphonies, and fill the eternal regions with accla<g ref="char:EOLhyphen"/>mations of joy. "<hi>Behold, this our bro<g ref="char:EOLhyphen"/>ther was loſt, but is found, he was dead, but is alive.</hi>"</p>
<p>AND though on our firſt entrance into the company of bleſſed angels, we cannot be half ſo loving and lovely as
<pb n="294" facs="unknown:030282_0295_0FE5A107C6014310"/>
they are, yet will not this diminiſh their affection for us; for, clearly perceiving, that though but babes, we yet poſſeſs the fair features and precious qualities of godlike ſouls, they will cordially love and tenderly embrace us, as their young<g ref="char:EOLhyphen"/>er brethren, and as infant angels. While meeting with no cruel obſtructions to our love, as in this world, but on the contrary, finding ourſelves beloved and careſſed by each ſaint and angel, we ſhall daily become more grateful and affectionate, and conſequently more love<g ref="char:EOLhyphen"/>ly in the eyes, and more dear to the hearts, of thoſe bleſſed people. And now, what words can expreſs, what fan<g ref="char:EOLhyphen"/>cy can conceive the various and exqui<g ref="char:EOLhyphen"/>ſite pleaſures, that we may expect to meet with, in ſo wiſe, ſo all-accompliſhed and endearing a ſociety? If the converſa<g ref="char:EOLhyphen"/>tion of <hi>great</hi> and <hi>good natured wits,</hi> be ſo highly entertaining, that men of taſte would give any thing to ſpend an even<g ref="char:EOLhyphen"/>ing
<pb n="295" facs="unknown:030282_0296_0FE5A109DF799630"/>
with a party of ſuch; how much more deſireable muſt it be to ſpend an eternity in the company of angels? For, as in point of knowledge, wit, and elo<g ref="char:EOLhyphen"/>quence, they muſt be far ſuperior to the brighteſt geniuſes of our world, and incomparably more affectionate, they cannot but make the moſt delightful company. From the vaſt ſtores of their wiſdom and experience, they can eaſily draw an almoſt infinite variety of the moſt entertaining topics, on which ſuch good and gentle ſpirits, will not fail to converſe in the moſt free and endear<g ref="char:EOLhyphen"/>ing manner. Then, what a heavenly converſation muſt theirs be, whoſe ſcope is the moſt glorious knowledge, and its law the moſt perfect friendſhip?</p>
<p>WHO would not willingly leave a child<g ref="char:EOLhyphen"/>iſh, forward and ill natured world, for the bleſſed ſociety of thoſe wiſe friends and perfect lovers? And what a felicity muſt it be to ſpend an eternity, in ſuch
<pb n="296" facs="unknown:030282_0297_0FE5A134933D2008"/>
a noble converſation? Where we ſhall hear the deep philoſophy of heaven com<g ref="char:EOLhyphen"/>municated with mutual freedom, in the wiſe and amiable diſcourſes of angels, and of glorified ſpirits, who, without any reſerve or affectation of myſtery, without paſſion or peeviſh contention for victory, do freely philoſophize and impart the treaſures of each others knowledge? For ſince all ſaints there are great philo<g ref="char:EOLhyphen"/>ſophers, and all philoſophers perfectly ſaints, we may conclude, that knowledge and goodneſs, wiſdom and love, will be moſt charmingly intermixed throughout all their converſation, and render it de<g ref="char:EOLhyphen"/>lightful in the higheſt degree. When therefore we ſhall leave this vain and unſociable world, and on our landing on the ſhores of eternity, ſhall be met by all our good old friends, who are gone to heaven before us, and who now with infinite joy for our ſafe ar<g ref="char:EOLhyphen"/>rival, receive and conduct us into the
<pb n="297" facs="unknown:030282_0298_0FE598737567F388"/>
ſplendid ſociety of all the good and ge<g ref="char:EOLhyphen"/>nerous ſouls, who ever lived in the world: when we ſhall be familiar friends with angels and archangels; and all the ſhining courtiers of heaven ſhall call us bretheren, and welcome us into their glorious ſociety, with all the tender en<g ref="char:EOLhyphen"/>dearments and careſſes, of thoſe heaven<g ref="char:EOLhyphen"/>ly lovers, O how will all theſe mighty honors and joys, ſwell our boſoms with tides of tranſport almoſt too big to bear!</p>
<p>BUT love not only renders us thus happy, by adorning us with ſuch graces as give us a hearty welcome to the ſo<g ref="char:EOLhyphen"/>ciety, and joys of angels; but, O god<g ref="char:EOLhyphen"/>like power of charity! it even enables us to make all their joys our own.</p>
<p>IT is a natural property of love, when ſincere, to unite ſo cloſely the hearts o lovers, as to make their intereſts com<g ref="char:EOLhyphen"/>mon, and thus to render the joys of the one, the joys of the other. Every man carries in his own boſom a proof of
<pb n="298" facs="unknown:030282_0299_0FE5A10B71654B50"/>
this delightful truth. Do not the vir<g ref="char:EOLhyphen"/>tues of a dear brother, give us as exqui<g ref="char:EOLhyphen"/>ſite joy, as if we ourſelves were adorn<g ref="char:EOLhyphen"/>ed with them? Have not the high com<g ref="char:EOLhyphen"/>mendations beſtowed on a beloved ſiſter, thrilled through our hearts, in as pure ſtreams of pleaſure as if we ourſelves had been the honored ſubject of them? Now, if love, which is a native of hea<g ref="char:EOLhyphen"/>ven, produces, even in the cold ſoil of the human heart, ſuch <hi>delicious fruits of joy</hi> at the ſight of our neighbour's happi<g ref="char:EOLhyphen"/>neſs, how much more copious and ex<g ref="char:EOLhyphen"/>quiſite muſt be its growth and flavour, when reſtored to heaven, it enjoys all the energies of its native ſoil and cli<g ref="char:EOLhyphen"/>mate? If therefore, while here on earth, we make ſuch progreſs in brotherly love, as to reliſh our neighbour's happi<g ref="char:EOLhyphen"/>neſs as our own, "<hi>heartily rejoicing with him when he rejoices;</hi>" we may reſt aſſured, that on going to heaven, and entering into the ſociety of bleſſed
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angels, we ſhall find the joys of congra<g ref="char:EOLhyphen"/>tulating love, far ſuperior to what we ever experienced in this world. With what ſacred delight ſhall our hearts overflow, when, on opening our eyes in thoſe bliſsful manſions, we behold around us, ſuch bright bands of glori<g ref="char:EOLhyphen"/>ous beings? The ſight of theſe lovely and happy people, will open new ſprings of joy in our boſoms. With what wonder, love, and praiſe, ſhall we con<g ref="char:EOLhyphen"/>template that hand which drew ſuch mag<g ref="char:EOLhyphen"/>nificent ſcenes; theſe ſtreets paved with gold, theſe gorgeous palaces hewn from diamond quarries, theſe walls flaming with the ſtones of heaven, theſe rivers flowing with liquid ſilver, theſe fields decked with immortal flowers, theſe ſacred ſhades formed by the trees of God; and which, after having cloathed theſe regions in ſuch godlike ſplendors, raiſed up ſo many myriads of glorious beings to inhabit them forever? There,
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among thoſe favoured ſpirits, we ſhall meet with none of thoſe melancholy ſcenes which here ſo often embitter our lives. Here, the ſtrong pains and cries of thoſe whom we love, often wring our hearts and call tears of bittereſt ſorrow from our eyes; but there, God ſhall wipe all tears from our eyes, and pain and ſickneſs are unknown. Here, the pale cheek, the hollow eye, and trembling voice of languiſhing friends, often ſicken our hearts, and preſs our ſpirits to the earth; but there, health blooms with freſheſt roſes on each im<g ref="char:EOLhyphen"/>mortal cheek, and imparts a vigor that ſhall never know decay. Here, we often behold our deareſt relatives ſtruggling in the agonies of death, and hear, with ſtupifying grief, their laſt expiring groans; but there, among thoſe holy angels, death never ſhewed his ghaſtly countenance, and their glorified bodies are deathleſs as the eternal Jehovah.
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Now, what words can expreſs the joys of thoſe bleſſed people, who love each other with a tenderneſs unknown to mortal boſoms, and whoſe love is con<g ref="char:EOLhyphen"/>tinually feaſted with the view of each others happineſs, a happineſs which no time can terminate, and which neither man nor devil can impair! For perfect lovers have all their joys and griefs in common between them; but the heaven<g ref="char:EOLhyphen"/>ly lovers having no griefs among them, do only communicate their joys to one another. And where they love ſo per<g ref="char:EOLhyphen"/>fectly as they do in heaven, there can be no ſuch thing as a private or particular happineſs, but every one <hi>muſt</hi> have a ſhare in that of every one, and conſe<g ref="char:EOLhyphen"/>quently in this, their mutual communi<g ref="char:EOLhyphen"/>cation of joys, every one's happineſs, will, by his friendſhip to every one, be multiplied into as many happineſſes as there are ſaints and angels in heaven; and thus, every joy, of every member
<pb n="302" facs="unknown:030282_0303_0FE5A1169E0A0C58"/>
of the church triumphant, runs round the whole body, in an eternal circula<g ref="char:EOLhyphen"/>tion. For that bleſſed body being all compoſed of conſenting hearts, that, like perfect uniſons, are tuned up to the ſame key, when any <hi>one</hi> is touched, <hi>every one</hi> echoes, and reſounds the ſame note: and while they thus mutually ſtrike upon each other, and all are af<g ref="char:EOLhyphen"/>fected with every one's joys, it is im<g ref="char:EOLhyphen"/>poſſible, but, that in a ſtate where there is nothing but joy, there ſhould be a continual concert of raviſhing harmony among them. For ſuch is their dear concern for one another, that every one's joy not only pays to, but receives tribute from the joy of every one: ſo that when any one bleſſed ſpirit rejoices, his joy goes round the whole ſociety, and then all their rejoicings in his joy, reflow upon, and ſwell and multiply it; and ſo as they thus cordially borrow each others joys, they always pay them
<pb n="303" facs="unknown:030282_0304_0FE5A119CB4F08E8"/>
back with intereſt, and by thus recipro<g ref="char:EOLhyphen"/>cating, do everlaſtingly increaſe them. And now, what unſpeakable rejoicing and congratulations will there be among us, when we ſhall paſs all heaven over, through ten thouſand millions of bleſſed beings, and meet none but ſuch as we moſt dearly love, and are as dearly be<g ref="char:EOLhyphen"/>loved by? eſpecially when we ſhall find no defect either of goodneſs, or happi<g ref="char:EOLhyphen"/>neſs in them, nor they in us, to damp our mutual joy and delight, but every one ſhall be what every one wiſhes him—a perfect and bleſſed friend.</p>
<p>WHAT eternal thanks do we not owe to the author of all good, for giving us ſouls that are capable of aſcending to the ſociety of theſe glorious beings, and of participating forever in their exalted delights? And how muſt it inflame our gratitude to him for appointing LOVE to be the golden road leading to thoſe ce<g ref="char:EOLhyphen"/>leſtial regions, and for employing ſo
<pb n="304" facs="unknown:030282_0305_0FE5A11BC3EEAB08"/>
many arguments, and taking, if we may thus ſpeak, ſo much pains to perſuade us to walk in it? For, take all the laws of God, whether written on hearts of fleſh, or tables of ſtone, or on ſofter leaves of evangelic paper, and caſt them up—What is their amount? LOVE.—<hi>Love is the bond of perfection. Love is the fulfilling of the law. He hath ſhewed thee, O man! what is good, and what doth the Lord thy God require of thee but to love him, thy Parent God, with all thy heart, and thy neighbour as thyſelf.</hi>
</p>
<p>AND as God has thus enjoined love, ſo has he diſpoſed every thing in an or<g ref="char:EOLhyphen"/>der the moſt favourable to the produc<g ref="char:EOLhyphen"/>tion of it.</p>
<p>FOR who is this neighbour whom we are enjoined to love? Is he ſome vile inferior creature whom it were hard, if not impoſſible to love? No, he is, on the coutrary, a moſt noble being, and deſcended from the greateſt family in
<pb n="305" facs="unknown:030282_0306_0FE5A11D545D2E38"/>
the univerſe. He is no leſs a perſonage, than a young prince, a ſon of the Great King eternal, whom he is not only allow<g ref="char:EOLhyphen"/>ed but even commanded to call <hi>his</hi> father. If ſome young nobleman cloathed in ſilks and broad-cloaths, ſcented with rich per<g ref="char:EOLhyphen"/>fumes, and richly equipaged, were to call at our houſes, we ſhould inſtantly be impreſſed with ſentiments of reſpect, and good will for him, and readily in<g ref="char:EOLhyphen"/>vite him to the hoſpitalities of our tables. But what are ſilver and gold? what are ſilks and broad-cloths? what are fine horſes and ſervants? in compariſon of that immortal ſoul which this neighbour poſſeſſes, and thoſe eternal beauties of which his ſoul is capable? know, that he was made but <hi>a few degrees lower than the angels,</hi> and that God, the true judge of merit, has, on account of the rich excellencies of his nature, created this world, with all the goodly bright<g ref="char:EOLhyphen"/>neſs
<pb n="306" facs="unknown:030282_0307_0FE5A11F62ECC3F0"/>
of heaven, and all the coſtly fur<g ref="char:EOLhyphen"/>niture of earth, to ſerve him.</p>
<p>"<hi>THOU madeſt him to have dominion over the works of thy hands; thou haſt put all things under his feet.</hi>"</p>
<p>HE poſſeſſes a ſoul capable of ſo <hi>ex<g ref="char:EOLhyphen"/>ceedingly great and eternal a weight of glo<g ref="char:EOLhyphen"/>ry,</hi> that rather than he ſhould be depri<g ref="char:EOLhyphen"/>ved of it forever by ſin, God himſelf came down on earth to expiate it, and by his own moſt perfect and amiable life and leſſons, to allure him back to love heaven. God has adopted him as his ſon, and made him a free denizen of his heavenly city; and has appointed his own glorious angels to wait on him, as on the heir of ſalvation and candi<g ref="char:EOLhyphen"/>date for eternal glory. Can we then think it hard to love him whom God thus loves and thus delights to honor?</p>
<p>BUT if it be eaſy to love a perſon of eminent dignity and excellence, it be<g ref="char:EOLhyphen"/>comes eaſier and pleaſanter ſtill to love
<pb n="307" facs="unknown:030282_0308_0FE5A123EB9D3CC8"/>
him, if he be a near kinſman and friend. Well, this is truly the caſe betwixt our neighbour and us. He is our near rela<g ref="char:EOLhyphen"/>tion—our brother—bone of our bone, and fleſh of our fleſh. God kindly raiſ<g ref="char:EOLhyphen"/>ed him up to be unto us as a companion and a help-mate, to lighten our burdens, to multiply our comforts, and, like dear <hi>children walking in love,</hi> to enjoy toge<g ref="char:EOLhyphen"/>ther the rich fruits of our mutual in<g ref="char:EOLhyphen"/>duſtry, rejoicing in the preſent bounties of our common parent, and exulting in the hopes of better yet to come.</p>
<p>AND as if all theſe tender and en<g ref="char:EOLhyphen"/>dearing circumſtances were not ſuffi<g ref="char:EOLhyphen"/>cient, God himſelf has put forth his hand, and touched our hearts with ſen<g ref="char:EOLhyphen"/>timents of good will towards each other.</p>
<p>THESE native ſentiments of love, theſe dear remains of God's own image, origin<g ref="char:EOLhyphen"/>ally ſtamped on our minds, appear very viſible in all, even in thoſe unfortunates,
<pb n="308" facs="unknown:030282_0309_0FE5A125DA9DF700"/>
whoſe hard lot and corrupting compa<g ref="char:EOLhyphen"/>nions have done much to ſtifle them.</p>
<p>TAKE you pooreſt of men! who gleans precarious and ſcanty bread, by hard and humble toil. His ſour looks and crabbed manners give room to ſup<g ref="char:EOLhyphen"/>pect that he is a miſanthrope, an utter ſtranger to <hi>natural affection;</hi> but the ſlighteſt experiment will ſoon diſcover what tender ſympathies unite him to his kind.</p>
<p>YOU need not tell him of flouriſhing cities, with all their gay inhabitants, ſwallowed up by the devouring ſword, or ruthleſs flames, while mourning mil<g ref="char:EOLhyphen"/>lions loaded with chains, are driven far from their native homes to make room for new maſters. No; ſuch horrid tra<g ref="char:EOLhyphen"/>gedies are not neceſſary to touch the ſprings of his compaſſion. Let him but hear the ſong of Chevy Chaſe, or the tender ballad of the Babes in the Wood; or carry him to the Theatre, and let
<pb n="309" facs="unknown:030282_0310_0FE5A127E92825E8"/>
him hear, though but in a play, in mere fiction, the ſtory of poor Barnwell, let him behold that unfortunate young man, who ſet out in life charmed with comely virtues, and the darling of all who knew him; but ſoon alas! too ſoon, arreſted by a beauteous harlot, he falls an eaſy prey to her wiles, is ſtript of all his virtues and honors, and betrayed into crimes for which he dies on the igno<g ref="char:EOLhyphen"/>minious gallows.—'Tis enough, this ſim<g ref="char:EOLhyphen"/>ple tale of woe calls up all his feelings of generous diſtreſs, and bathes his cheeks in floods of ſympathetic tears.</p>
<p>DOES not this our ready diſpoſition to ſuffer with our ſuffering neighbour, and to <hi>weep with him when he weeps,</hi> plainly prove how much God has done to make it eaſy for us to love one ano<g ref="char:EOLhyphen"/>ther. To this he has added another charming evidence, I mean the inex<g ref="char:EOLhyphen"/>preſſible joy which he infuſes into our
<pb n="310" facs="unknown:030282_0311_0FE5A129F6C67DD0"/>
hearts on doing works of love to the neceſſitous.</p>
<p>"PRAY ſir," ſaid a young Virginian to his friend, <q>on what act of your life do you reflect with the higheſt complacency?</q> "Why ſir," replied the other, <q>happening to hear that an old ſlave of my father's was ſick, I went up to his quarter to ſee him. On enqui<g ref="char:EOLhyphen"/>ry, I found, that in conſequence of his extreme age, and inability to render further ſervices in the crop, he was cruelly neglected by the overſeer, and often made to ſuffer for a meal of vic<g ref="char:EOLhyphen"/>tuals. Bluſhing to find that this was the principal cauſe of his preſent in<g ref="char:EOLhyphen"/>diſpoſition, I inſtantly returned, and taking a negro lad, carried up a flitch of bacon, a loaf of bread, and a peck of meal. On ſeeing the preſent which I had brought him, his half-famiſhed nature revived, and a ſudden guſh of tears trickled down his cheeks.
<pb n="311" facs="unknown:030282_0312_0FE5A12EB5CFF0A0"/>
Lifting up his eyes, he gave me ſuch a look of gratitude and love, as pier<g ref="char:EOLhyphen"/>ced my very ſoul, and kindled a plea<g ref="char:EOLhyphen"/>ſure, which time, inſtead of diminiſh<g ref="char:EOLhyphen"/>ing, does but increaſe!</q>
</p>
<p>THE pleaſures which we find in eat<g ref="char:EOLhyphen"/>ing and drinking, we gratefully conſi<g ref="char:EOLhyphen"/>der as given by the Creator, to attach us to thoſe refreſhments ſo neceſſary to life. With equal wiſdom and gratitude, let us remember that the heartfelt de<g ref="char:EOLhyphen"/>light which accompanies and ſucceeds our deeds of love, were meant to allure us to cheriſh that divine affection which is <hi>better than life.</hi>
</p>
<p>FOR the ſame benevolent purpoſe, the author of our being is pleaſed to exert on us the whole force of another power<g ref="char:EOLhyphen"/>ful ſpring of action; I mean intereſt. Our deareſt intereſts in this world are beſt promoted, by maintaining a loving correſpondence with our neighbours. So uncertain is our condition, ſo liable
<pb n="312" facs="unknown:030282_0313_0FE5A130653F52F8"/>
are we all to the changes and chances of this mortal life, that no man can tell how ſoon he may owe his very life and fortune to the gratitude of a poor neigh<g ref="char:EOLhyphen"/>bour or ſlave who loves him. How many accounts have we heard of poor negroes, whoſe love for a good maſter has made them bravely to ſtep in be<g ref="char:EOLhyphen"/>twixt him and danger; ſometimes, like faithful ſpaniels, plunging in, and draw<g ref="char:EOLhyphen"/>ing him out of deep waters, where he was in the very act of drowning? Some<g ref="char:EOLhyphen"/>times, like Salamanders, ruſhing upon and extinguiſhing furious fires, that were deſtroying his houſes, and perhaps half the labours of his life? And ſome<g ref="char:EOLhyphen"/>times, like Hectors, fighting with deſpe<g ref="char:EOLhyphen"/>rate courage in his defence, when at<g ref="char:EOLhyphen"/>tacted, and in danger of being ſeverely beaten and killed by his enemies?</p>
<p>BUT love not only thus marſhals <hi>an army with banners</hi> around us for our
<pb n="313" facs="unknown:030282_0314_0FE5A1327B339808"/>
ſafety; it alſo pours a ſweet ſunſhine of peace and harmony over our days.</p>
<p>ST. PAUL, who was a much ſafer guide in matters of <hi>religion,</hi> than Mr. Paine, adviſes us to <hi>walk in love with our neighbours, if we would lead a quiet and peaceable life.</hi> For as men naturally perceive a fragrance in the roſe, and a ſweetneſs in the honey-comb; ſo natu<g ref="char:EOLhyphen"/>rally do they diſcern a heavenly charm and beauty in love. Adorned therefore with the friendly diſpoſitions, the fair dealings, and gentle manners of this di<g ref="char:EOLhyphen"/>vine paſſion, we ſhall not fail to find favour in the eyes of our neighbours, and to be beloved and careſſed by them. Hence we walk among them as among brothers, in every face we ſee a friendly ſmile, at every houſe a hearty welcome, never deviſing any miſchief againſt them, we never dream of their deviſing any againſt us. Our hearts are now at reſt, our countenances are ſerene, our voices
<pb n="314" facs="unknown:030282_0315_0FE5987178C87FC0"/>
melodious, our manners mild, our ſleep ſweet, and our whole life quiet and peaceable: And, as a bleſſed conſe<g ref="char:EOLhyphen"/>quence of all this, together with the higheſt enjoyment of the preſent life, we are in the beſt frame of mind to prepare ourſelves for that which is to come. Happily freed from the anxiety and vex<g ref="char:EOLhyphen"/>ation of all bad paſſions, we profitably contemplate our numberleſs obligations to love God and one another, and thus, in the multitude of our good thoughts, daily grow in virtue and piety.</p>
<p>BUT all this goodly Canaan, this land of love, flowing with richeſt milk and honey of peace, is ſnatched from our eyes by the demon-hand of hatred, and nought appears in its place but a land of darkneſs and of death, whoſe ſtreams are of gall, and its fruits of bitter aſhes.</p>
<p>BY over-reaching a neighbour in a bargain (which we ſhall be too apt to do if we love him not), we make him
<pb n="315" facs="unknown:030282_0316_0FE5A1379201B5F0"/>
our enemy. Perhaps he has the ſpirit to tell us of our baſeneſs to our faces, or to talk of it behind our backs. This fires our boſoms with odious and pain<g ref="char:EOLhyphen"/>ful paſſions. Challenges or law-ſuits, with all their ignominious vexations, hurtful, and often fatal conſequences, enſue.</p>
<p>OR by treating him with unreaſon<g ref="char:EOLhyphen"/>able ſeverity (a thing very feaſible if we love him not), we enflame his re<g ref="char:EOLhyphen"/>ſentment to ſuch an height, that not content with ſtabbing our reputation, he threatens our property and lives. Our curſes now multiply thick and faſt upon our heads. We can no longer ſleep in quiet, from dread of having our houſes fired over our heads. We are actually afraid (the memory of thoſe who read may help them to inſtances) to ſtir out, or, like people in the neigh<g ref="char:EOLhyphen"/>bourhood of hoſtile Indians, muſt make
<pb n="316" facs="unknown:030282_0317_0FE5A139D8D39F10"/>
our viſits with piſtols in our pockets, and carabines in our hands.</p>
<p>THUS, through defect of love, we are often dragged upon the ſtage againſt our wills, and there made to act parts in tragedies, which neither become nor pleaſe us. Our thoughts taken off from all delightful ſubjects, are turned to ſo<g ref="char:EOLhyphen"/>licitous cares of ſelf-preſervation and de<g ref="char:EOLhyphen"/>fence. Our minds are diſcompoſed by vexatious paſſions. Our credit is blaſt<g ref="char:EOLhyphen"/>ed by falſe reports and ſlanderous defa<g ref="char:EOLhyphen"/>mations. Our hearts are kept continu<g ref="char:EOLhyphen"/>ally boiling with choler, our faces over<g ref="char:EOLhyphen"/>clouded with diſcontent, our ears filled with diſcordant noiſes of contradiction, clamor and reproach; and our whole frame of body and ſoul diſtempered with the worſt of paſſions. In the meantime our natural reſt is diſturbed, our neceſſa<g ref="char:EOLhyphen"/>ry buſineſs is hindred, our happineſs in this life is utterly wretched and loſt, and the great concerns of heaven and
<pb n="317" facs="unknown:030282_0318_0FE5A13BEDF26BB0"/>
eternal glory are entirely laid aſide. O how much better it is to walk in the ſmooth and flowery paths of love, than thus to wander in the rugged ways of hatred, overgrown with briars, and be<g ref="char:EOLhyphen"/>ſet with ſnares; to ſail gently down the courſe of life on the ſilver current of friendſhip, than to be toſſed on the tempeſtuous ſea of contention; to be<g ref="char:EOLhyphen"/>hold the lovely face of heaven ſmiling with a cheerful ſerenity, than to ſee it frowning with clouds or raging with ſtorms! How much a peaceful ſtate re<g ref="char:EOLhyphen"/>ſembles heaven, into which no ſtrife nor clamor ever enter, but where bleſſed ſouls converſe together in perfect love, and perpetual concord! And how a condition of enmity reſembles hell, that black and diſmal region of dark hatred, fiery wrath, and horrible tumult! How like a paradiſe the world would be flou<g ref="char:EOLhyphen"/>riſhing in joy and reſt, if men would but cheerfully conſpire in love, and ge<g ref="char:EOLhyphen"/>nerouſly
<pb n="318" facs="unknown:030282_0319_0FE5A13D80206110"/>
contribute to each others good: and how like a ſavage wildneſs it now is, when like wild beaſts, they vex and perſecute, worry and devour each o<g ref="char:EOLhyphen"/>ther.</p>
<p>AND to conclude, let us remember, that "<hi>Love ſhall never fail,</hi>" and that, the man of love "<hi>ſhall be had in ever<g ref="char:EOLhyphen"/>laſting remembrance, and his memory ſhall be bleſſed.</hi>" No ſpices can ſo embalm a man, no monument can ſo preſerve his name, as works of love. The renown of power, of wit, and of learning, may reſt on the minds of men with ſome admiration; but the remembrance of love reigns in their hearts with ſincereſt affection, there erecting trophies trium<g ref="char:EOLhyphen"/>phant over death and oblivion. The good man's very duſt is fragrant, and his grave venerable. His name is never mentioned without the tribute of a ſigh, and loud acclamations of praiſe. And even when he is gone hence, and in per<g ref="char:EOLhyphen"/>ſon
<pb n="319" facs="unknown:030282_0320_0FE5A141F1AF0650"/>
is no more ſeen, he remains viſible in the footſteps and fruits of his good<g ref="char:EOLhyphen"/>neſs. The poor man beholds him in the comfortable ſubſiſtence which he ſtill receives from his bounty. The ſick man feels him in the refreſhments which he yet enjoys from his charity. He ſurvives in the hearts of the afflicted, who ſtill remember the ſervices which he rendered them ſo cheerfully. And his weeping friends dry up their tears when they think of his virtues, the rich fruits of which they doubt not, he is now enjoying in a better world. <hi>His memory ſhall likewiſe endure forever,</hi> in the favor of God, and in thoſe glorious rewards which he will beſtow upon him for his love to his brethren. <hi>God will not forget his labour of love,</hi> but will raiſe him up after the ſhort ſlumbers of the grave, to receive that unfading crown, and that precious pearl of eternal life:—"<hi>Well done good and faithful ſervant,—I</hi>
<pb n="320" facs="unknown:030282_0321_0FE5A144D0B6BF60"/>
<hi>was hungry and you gave me food, I was thirſty and you gave me drink, naked was I and you cloathed me, ſick and in priſon and you viſited me, enter now into the joy of your lord.</hi>"</p>
<p>THUS, when all the flaſhes of ſenſual pleaſure are quite extinct; when all the flowers of ſecular glory are withered away; when all earthly treaſures are buried in darkneſs; when this world with all its faſhions are utterly vaniſhed and gone, the good man's ſtate will be ſtill firm and flouriſhing, <hi>and his righte<g ref="char:EOLhyphen"/>ouſneſs ſhall endure for ever.</hi>
</p>
<p>IF then you would be happy indeed; happy in every condition, and in the diſcharge of every duty; happy in life and in death; happy in this world and in that which is to come; learn to LOVE.</p>
<p>
<q>THIS having learnt, thou haſt at<g ref="char:EOLhyphen"/>tained the ſum of wiſdom. Hope no higher, though all the ſtars thou
<pb n="321" facs="unknown:030282_0322_0FE5A14690E7ED38"/>
knoweſt by name, and all the etherial powers; all ſecrets of the deep; all nature's works, or works of God in heaven, earth, air, or ſea; and all the riches of this world enjoyedſt, and all that rule one empire. Only add deeds to thy knowledge anſwer<g ref="char:EOLhyphen"/>able. Add faith, add virtue, patience, temperance; add LOVE, the ſoul of all the reſt; then ſhall thou not be loath to leave this world, but ſhalt in<g ref="char:EOLhyphen"/>herit a world that's happier far.</q>
</p>
<bibl>MILTON.</bibl>
</div>
<trailer>FINIS.</trailer>
</div>
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