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How are Zenobia and Priscilla related? | Half-sisters. | They are sisters. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who is the Veiled Lady? | Priscilla. | A clairvoyant who suddenly disappeared. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
How does Hollingsworth react to Zenobia's death? | He is upset and believes that she is haunting him. | he is very upset | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
What utopian community does the story primarily take place in? | Blithedale | Obliterate. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Which character is on a quest for the betterment of the world? | Miles Coverdale | Miles Coverdale | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who does Coverdale have a conversation with at the opening of the story? | Old Moodie | Old Moodie. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Which character develops an immediate attachment to Zenobia? | Priscilla | Priscilla | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
What is the name of the tale that Zenobia tells? | The Silvery Veil | The Slivery Veil | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
When Coverdale leaves the farm, where does he return to? | The city | the city | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who is the father of Zenobia? | Old Moody | Silas Foster. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Which character is Zenobias' half sister? | Priscilla | Pricilla | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who does Zenobia accost for his love of Priscilla? | Hollingsworth | Hollingsworth. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Whose body is found in the water? | Zenobia | Zenobia | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who disappeared unannounced from the social scene? | The veiled lady or clairvoyant | the Veiled Lady | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Where does Coverdale meet Zenobia? | Blithedale | Blithedale | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who does Priscilla develop a strong attachment too after first meeting them? | Zenobia | Hollingsworth. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
What disagreement breaks the friendship of Coverdale and Hollingsworth? | positions on women's rights | Their positions on the future of Blithedale. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
What is the connection between Zenobia and Priscilla? | they are half sisters | they have the same father | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
What does the black veil represent? | death | Death. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who plays the veiled lady? | Priscilla | Priscilla. | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who committed suicide? | Zenobia | Zenobia | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who was secretly in love with Priscilla? | Coverdale | Hollingsworth | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
Who did Priscilla choose over Zenobia? | Hollingsworth | Hollingsworth | The story takes place primarily in the utopian community of Blithedale, presumably in the mid-1800s. The main character, Miles Coverdale, embarks on a quest for the betterment of the world through the agrarian lifestyle and community of the Blithedale Farm. The story begins with a conversation between Coverdale and Old Moodie, a character who reappears throughout the story. The legend of the mysterious Veiled Lady is introduced; she is a popular clairvoyant who disappears unannounced from the social scene. Coverdale then makes the voyage to Blithedale, where he is introduced to such characters as Zenobia and Mr. and Mrs. Silas Foster. At their first community dinner they are interrupted by the arrival of Hollingsworth, a previous acquaintance of Coverdale's, who is carrying a frail, pale girl. Though Hollingsworth believes the girl (whose age is never clarified) is an expected guest, none of the Blithedale citizens recognize her. She immediately develops a strong attachment to Zenobia, and reveals her name to be Priscilla.
Soon after, Coverdale becomes severely ill and is bedridden. During his sickness, he believes he is on the brink of death and develops a closeness with Hollingsworth due to their anxiety-ridden situation and discussion of worldly ideals. Hollingsworth and Zenobia take care of him, and he returns to health shortly. As he recovers and spring comes, the residents of the community begin to work the land successfully and prove to their neighbors the plausibility of their cause. Priscilla starts to open up, and relationships between the other characters develop as well. Tension in the friendship between Coverdale and Hollingsworth intensifies as their philosophical disagreements continue. Meanwhile, Zenobia and Hollingsworth become close and rumor flies they might build a house together. Mr. Moodie makes a reappearance and asks about Priscilla and Zenobia for reasons to be revealed later. Coverdale then meets a stranger who turns out to be a Professor Westervelt. Westervelt also asks about Zenobia and Hollingsworth. Coverdale does not like the Professor, and when he is retreating in a tree he overhears the Professor talking to Zenobia and implying that they have a prior relationship.
At this point, the narrator of the story briefly switches to Zenobia as she tells a tale entitled “The Silvery Veil.” She describes the Veiled Lady and her background, though it is never revealed whether her version of the story is true or not. After switching narration back to Coverdale, the story proceeds to Eliot's Pulpit, a place of rest and discourse for the four main characters (Coverdale, Hollingsworth, Priscilla, and Zenobia). There they discuss women's rights, and Zenobia and Hollingsworth agree, against Coverdale, on a more misogynistic point of view. Their disagreements intensify the next day when Hollingsworth and Coverdale discuss their hopes for the future of Blithedale. They disagree so thoroughly that Coverdale renounces Hollingsworth and effectively ends their friendship. A turning point in the novel, the drama culminates with Coverdale's leaving the farm and returning to the city. He there shows a sort of voyeurism, peeping through hotel windows at a young man and another family. Whilst peeping, he spies Zenobia and Westervelt in another window. They notice, and, embarrassed and curious, Coverdale visits them and gets chastised by Zenobia. She also reveals that Priscilla is staying with them, and then all three leave Coverdale for an unnamed appointment. Motivated once more by curiosity, he seeks out Old Moodie, who when drunk tells him the story of Fauntleroy, Zenobia, and Priscilla. It turns out that Old Moodie is Fauntleroy and the father of Zenobia, and was once a wealthy man. He fell from grace, but remarried later and had another child, Priscilla, making the two women half sisters.
Coverdale is extremely shocked and proceeds to a show of the Veiled Lady, where he recognizes Westervelt as the magician controlling the clairvoyant and Hollingsworth in the audience. He asks the whereabouts of Priscilla, and it is shortly revealed, when Hollingsworth removes the veil, that Priscilla is the Veiled Lady. All of the main characters then return and meet up at Eliot's Pulpit. Zenobia accosts Hollingsworth for his love for Priscilla, expresses her depression, and acknowledges her sisterhood with Priscilla. However, Priscilla chooses Hollingsworth over her and the three go their separate ways. When Zenobia realizes that Coverdale witnessed this scene, she asks him to tell Hollingsworth that he has “murdered” her and tells him that when they next meet it will be behind the “black veil,” representing death. She leaves and does not return. Hollingsworth, Coverdale, and Silas Foster form a search party and find Zenobia's body in the river. She is buried at Blithedale and given a simple funeral, at which Westervelt makes a last cryptic appearance and declares her suicide foolish. Hollingsworth is severely affected by the death, and it seems as she promised that Zenobia is haunting him. Priscilla is less affected due to her attachment solely to Hollingsworth, and the rest of the characters part and move on with their lives. The last chapter reflects on the wisdom and ideals of Coverdale, now cynical about his purpose in life. The last sentence reveals cause for his bleak, apathetic outlook—he was in love with Priscilla. |
How long has the family's fued been boiling? | 30 years | 100 yeas | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Which families are involved in the fued? | Tollivers & Falins | The Falins and the Tollivers | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What mountain range do the families live in? | Appalachians | The Appalachians | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What industry begins to exert influence over the area where both families live? | coal mining | Coal mining. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
How is John Hale described? | as a foreigner | Ambitious, visionary geologist | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What is Hale's profession? | geologist | A Geologist | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What does Hale want to create for himself throught the coal industry? | a legacy | a legacy | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Who does Hale have an eye for? | June Tolliver | June Tolliver. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What does Hale want to introduce June to? | higher education | higher education | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What must June choose between? | clan loyaties and Hale | Her clan and the man she loves, John Hale | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
How long have the Tollivers and Falins been fighting? | over 30 years | Over 30 years. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Where does the story take place? | in the Appalachian mountains | The Appalachian Mountains | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Why is the area where the feuding families live changing? | industrialization and coal mining | Coal mining has come to the area. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What does the man that June in interested in doing for a living? | he's a geologist | He is a geologist. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Which of the mountain's natural resources does Hale have the most interest in accessing? | coal | Coal | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
How does Hale imagine changing June's life? | by freeing her from mountain life and introducing her to higher education | he wants to remove her from the condines of mountain life and give her a higher education | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Why does Hale want to establish a law and order authority in the region? | In order to prepare for the growth that will happen when coal mining begins | Because of the coming boom time | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What major choice does June have to make in the story? | Whether to be loyal to her family or to Hale | The choice between family and he love interest. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
When does this story take place? | at the turn of the 20th century | Turn of the 20th century | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What two families were fueding? | the Tollivers and the Falins | Tollivers and Falins | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Devlin Judd Tolliver's character was built around what real person? | Wesley Wright also known as Devil John | "Devil John" Wesley Wright | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What career did this real person have? | He was a United States Marshall. | US Marshal | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Who was John Hale Captivated by? | June Tolliver | June Tolliver | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
During this time period, what business was very influential on the Appalachian Mountains? | Coal mining | Coal Mining | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Why must June choose between romance and family? | June is from the family Hale's is feuding against and she must choose where her loyalty is. | Family loyalty is important. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
How many years did the mountain families have in settling differences on their own? | 100 | One hundred. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
What is John Hale considered by the people of the Appalachian Mountains? | A foreigner | A foreigner "furriner" | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Why do the families of the Appalachion Mountain refuse to comply with Hale's laws? | The many years of tradition and handling their own conflict. | They believe in the traditionl way of doing things. | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Who is a geologist? | John Hale | Hale | Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. |
Where is this story set? | In rural Oxfordshire in the 1830s. | Oxfordshire | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who is Grace Oglander? | The daughter of an Oxfordshire Squire. | Daughter that was supposedly kidnapped | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
How is Grace forced to leave her aunt's residence? | By the work of a villainous attorney who entraps her with a forged letter from her father. | a villainous attorney | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What does her father recieve instead of his daughter? | A sack of potatoes and a coil of blond hair. | The father received a bag of potatoes and a lock of his daughter's hair. | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who delivers the message of Grace's fate to her father? | Esther Cripps, the carrier's sister. | carrier | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Where is Grace actually located? | In the Oxford forest under the care of Miss Patch. | deep in the Oxford forest under the care of Miss Patch | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who falls in love with Grace? | Kit Sharp, the attorney's son. | Kit Sharp, the attorney's son, falls in love with Grace. | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What does Kit discover about Grace? | That she is not an American, but the daughter of Squire Ogslander. | she is not American | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What does Kit do with this discovery? | He goes about returning Grace to her father, with the help of Cripps the Carrier. | he restores her to her father's roof | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What happens to Kit following this choice? | The attorney strikes him dead and then the attorney kills himself. | He is killed | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What was Grace's father? | A squire | a squire | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who entraps Grace? | a lawyer | An unscrupulous attorney kidnapped Grace. | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What does the father receive instead of his daughter? | A sack of potatoes | The father received a bag of potatoes and a lock of his daughter's hair. | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who tells the squire about the gypsy grave? | Esther | Esther Cripps | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Where does grace seek refuge? | The forest | Her home | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who looks after Grace? | Miss Patch | Miss Patch | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who is interested in Grace romantically? | Kit | Kit Sharp | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What does Kit do? | Send Grace back to her father | the attorney's son | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Why does Kit reject Grace? | She is not an American | he finds she is not American | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who escorts Grace back to her father? | Cripps | Cripps the Carrier | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who is the protagonist of Cripps the Carrier? | Grace Oglander | Grace Oglander | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What does the mail carrier deliver to Grace's father? | The carrier delivers a letter containing a lock of golden hair, leading him to believe his daughter is dead. | Sack of potatoes with her hair | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who gives a testimony that creates fear of Grace's death? | Esther Cripps | Esther Cripps | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
In what century does the story take place in? | 19th century | 19th | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What character fell in love with Grace? | Kit Sharp | Kit Sharp | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
What additional evidence convinced Grace's father of her death? | The dead body of a young girl | Additional evidence of Grace's death was a lock of her hair. | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Where was Grace hidden away? | Oxford forest with Miss Patch | Oxford Forest | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
A character wants to return Grace home to her father, which is it? | Kit Sharp | Kit | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
How was the return done? | With help from the "Cripps the Carrier" | By Kit helping her | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who killed the character Kit? | His father | His father | The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. |
Who is the first 'savior' listed on Grave's chronological list? | Thulis of Egypt. | Thulis of Egypt | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What is one of the traits of Jesus described in the New Testament? | Miraculous virgin birth. | miraculous virgin births | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What is the name of a holy figure from Tibet? | Indra | Indra. | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What was the main conclusion of the story? | Jesus was not a real person. | Jesus was not a real person | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Who is the main source of information for this story? | Godfrey Higgins. | Godfrey Higgins | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Who is the son of the virgin lo in Greece? | Adonis | Adonis | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Who is the son of Odin? | Thor | Thor | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Where is the holy figure Tien from? | China | China | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Where is the holy figure Ixion from? | Rome | Rome. | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Who was the father of many of the deities? | They were the son of God. | Jesus | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What is the date when many deities were born? | December 25th. | December 25th | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What pointed to many of the deities birthplace? | Stars. | Stars | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What did many of the dieties flee from as children? | Death. | Death | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What does the mythos of the Hindus, Jews, and Greeks have in common? | All at bottom are the same. | Crucified on a cross or tree then ascended into heaven. | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Where did many of the deities spend time? | In the desert. | In the Desert | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
How did many of the deities die? | They were crucified. | Crucifixion. | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
What was concluded about Jesus? | That he was not a real person. | Jesus was not a real person | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
Who visited many of the deities at their birth? | Shephards and magi. | Sheperds and magi. | Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. |
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