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Why does Weir blow up the Lewis and Clark? | He becomes possessed by the ship | He is possessed by evil | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
What kind of emotions do the hallucinations play upon for the crew? | They play on the crews regrets and fears | hellish | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
Who does Starck recognize as a rescuer in disguise? | Weir | Weir | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
What three surviving people do the rescuers find? | Strack, Justin, and Cooper | starck cooper Justin | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
Who is Peters hallucinating that leads to her death? | her son | Her son. | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
Who restrains Starck after the rescue crew arrives? | Cooper | Cooper | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
When the crew first boards the vanished ship, who is almost sucked into a portal? | Justin | Justin | In 2047, a distress signal is received from the Event Horizon, a starship that disappeared during its maiden voyage to Proxima Centauri seven years before. The rescue vessel Lewis and Clark is dispatched on a rescue mission. On board are Captain Miller and his crew â Lieutenant Starck, Pilot Smith, Medical Technician Peters, Engineer Ensign Justin, Trauma Doctor D.J., and Rescue Technician Cooper. They are joined by the Event Horizon's designer, Dr. William Weir. The Doctor briefs the crew, telling them that the Event Horizon was built to test an experimental gravity drive. The drive generates an artificial black hole and uses it to bridge two points in spacetime, reducing travel time over astronomical distances.
Upon boarding the Event Horizon, the crew finds evidence of a massacre. As they search for survivors, the ship's gravity drive automatically activates. Justin is briefly pulled into the resulting portal. As he is pulled out, he is in a catatonic state, terrified by what he saw on the other side. After he attempts suicide, the crew places him in stasis. At the same time, the activation causes a shock wave that damages the Lewis and Clark, forcing the entire crew to board the Event Horizon.
The team begin to experience hallucinations corresponding to their fears and regrets: Miller sees Corrick, a subordinate he was forced to abandon to his death; Peters sees her son with his legs covered in bloody lesions; and Weir sees his late wife, with missing eyes, urging him to join her. They soon discover a video log of the Event Horizon's crew as they went insane and mutilated each other. The video log ends with a shot of the Event Horizon's captain, who has apparently gouged out his own eyes, holding them up to the camera and saying in Latin, "liberate tuteme ex inferis" (lit. "save yourself from hell"). Miller and D.J. deduce that the ship's gravity drive opened a gateway into a dimension outside the known universe. Weir theorizes that this hellish dimension turned the Event Horizon into a sentient being, which torments its occupants and lures them back to hell.
Miller decides to destroy the Event Horizon. Weir, now possessed by the evil presence, uses an explosive device to destroy the Lewis and Clark. The explosion kills Smith and blasts Cooper off into space. Peters is lured to her death by a hallucination of her son. Weir kills D.J. by vivisecting him and corners Starck on the bridge. Miller confronts Weir, who overpowers him and initiates a 10-minute countdown, after which the Event Horizon will return to the other dimension.
Cooper, having used his space suit's oxygen supply to propel himself back to the ship, appears at the bridge window. Without thinking, Weir shoots at him, breaking the window, and is blown out into space by the ensuing decompression. Miller, Starck, and Cooper survive and manage to seal off the ship's bridge. With their own ship destroyed, Miller plans to split the Event Horizon in two and use the forward section of the ship as a lifeboat. He is attacked by manifestations of Corrick and a resurrected Weir. Miller fights them off and detonates the explosives, sacrificing himself.
The gravity drive activates, pulling the ship's rear section into a black hole. Starck and Cooper enter stasis, beside a comatose Justin, and wait to be rescued. Seventy-two days later, the Event Horizon is boarded by a rescue party, who discover the remaining crew still in stasis. A newly awakened Starck sees Weir posing as one of the rescuers, then wakes up screaming and is comforted by Cooper. As Cooper restrains the terrified Starck and one of the rescuers calls for a sedative, the doors ominously close. |
Whose spouse has Betty been hired to care for? | Paul Holland | Paul Holland | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who does Paul try to encourage to limit his drinking? | Wesley | Wesley | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who is the priest? | Mrs. Rand | Mrs. Rand | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What does Mrs. Rand tell Betsy about Jessica's condition? | She can never be cured | That she can never be cured. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who do the local's stab in the arm? | Jessica | Jessica | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What do the locals believe about Jessica? | That she is a zombie | That she is a zombie. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who stated that she felt possessed by a voodoo God? | Mrs. Rand | Mrs. Rand | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who did Mrs. Rand believe Jessica was going to run away with? | Wesley | Wesley. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What does Betsy do for a living? | She is a nurse. | Nursing | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who is Paul? | A sugar plantation owner who hires Betsy to care for Jessica, his wife. | Sugar plantation owner. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What does Betsy learn about Jessica? | Her spine was irreversibly damaged by an illness. | That she is paralyzed and uncurable. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who is Wesley? | Paul's half brother who loves Jessica. | Jessica's former fiance | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Why does Betsy take Jessica to a voodoo priest? | She loves Paul and wants to please him. | For a cure. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who is discovered to be the voodoo priest? | Wesley and Paul's doctor mother. | Ms. Rand | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What happens when Jessica is stabbed in the arm? | She doesn't bleed. | she does not bleed | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What do locals suspect Jessica is? | A zombie. | a zombie | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What drives Wesley more than anything? | Freeing Jessica from being a zombie | Jessica. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Whose bodies are discovered in the sea? | Wesley and Jessica's. | Jessica and Wesley | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What coun try did Betsy Connell come from? | Betsy came from Canada. | Canada. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Where was the sugar plantation owned by Paul Holland? | It was located on the Caribbean island of Saint Sebastian. | Saint Sebastian. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What type of illness left Jessica Holland impaired? | An illness which damaged her spinal cord. | Spinal cord injury. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
After developing an attraction to Paul Holland, what diud Betsy do in order to impress him? | She tried to cure Jessica Holland's illness. | she vows to cure Jessica | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What made the supersticious locals think that Betsy was really a zombie? | She was stabbed in the arm with a sword and didn't bleed from the wound. | She didn't bleed. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
Who was the voodoo priest that Besty took Jessica to for healing? | The voodoo priest was actually Mrs. Rand, the mother of Paul Holland and his half-brother, Wesley. | Carre-Four | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What did the Sabreur do using an effigy of Jessica? | He took control of her in order to draw her too him. | take control of Jessica | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What did Wesley use to stab Jessica with after the Sabreur stuck a pin into Jessica's effigy? | He took an arrow from the statue of Tri-Misery and stabbed Jessica with it. | An arrow from the statue of St. Sebastian. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What happened after Wesley carried Jessica's body into the sea? | The natives later discovered the bodies of both Jerssica and Wesley floatin in the surf. | Natives found their bodies floating in the sea. | Betsy Connell (Frances Dee), a Canadian nurse, relates in a voiceover how she once "walked with a zombie."
Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island, and that the statue of "Ti-Misery" (Saint Sebastian pierced by arrows) in the courtyard is the figurehead from a slave ship.
That night at dinner, Betsy meets Paul's half-brother and employee, Wesley Rand (James Ellison). While getting ready for bed, Betsy hears crying. When she investigates, a woman in a white robe walks towards her, her eyes staring. Betsy screams, waking the rest of the household. Paul takes charge of Jessica Holland, the woman Betsy is to care for. The next morning, Dr. Maxwell tells Betsy that Jessica's spinal cord was irreparably damaged by a serious illness, leaving her totally without the willpower to do anything for herself.
On her day off, Betsy encounters Wesley in town. While he drinks himself into a stupor, a calypso singer (Sir Lancelot) sings about how Jessica was going to run away with Wesley, but Paul would not let them go. Then she was struck down by the fever. Betsy meets Mrs. Rand (Edith Barrett), Paul and Wesley's doctor mother.
That night, at dinner, Paul tries to persuade Wesley to reduce his drinking (at Betsy's suggestion), but he accuses Paul of trying to impress Betsy and of driving Jessica insane in the first place.
Later, Betsy is drawn to the sound of Paul playing the piano. He apologizes for bringing her to the island and admits that he may have been the cause of his wife's condition. Betsy has been falling in love with her moody employer. She determines to make him happy by curing Jessica.
Betsy gets Paul to agree to try a potentially fatal treatment of insulin shock on Jessica, but it has no effect. Housemaid Alma (Theresa Harris) then tells her that a Voodoo priest cured a woman of a similar condition. Betsy takes her patient without permission through cane fields past a crossroads guarded by the towering figure of the eerie Carre-Four (a reference to the loa Maitre Carrefours) to the houmfort (a place where Voodoo worshipers gather).
There, they watch a man (the Sabreur) wield a saber during a ritual. People are given advice through a shack door by a Voodoo priest. Betsy is summoned inside, where she is shocked to find that the priest is none other than Mrs. Rand. Mrs. Rand explains that she uses Voodoo to convince the natives to accept conventional medical practices and tells Betsy that Jessica can never be cured.
Outside, the locals stab Jessica in the arm with the sword as a test. When she does not bleed, they are convinced she is a zombie. Betsy takes her back to the house, but the natives demand that Jessica be returned to them for "ritual tests". Later, Carre-Four approaches the residence, but Mrs. Rand orders him to leave.
Paul suggests that Betsy return to Canada, as he is fearful of demeaning and abusing her as he did Jessica. She is convinced that he is not really like that.
The next day, Doctor Maxwell reports that the unrest has sparked an official inquiry into Jessica's illness. Mrs. Rand shocks everyone by claiming that Jessica is a zombie. Although she had never taken Voodoo seriously, Mrs Rand reveals that when she discovered that Jessica was planning to run away with Wesley and break up her family, she felt herself possessed by a Voodoo god. She then put a curse on Jessica. Paul, Maxwell and Betsy dismiss her story, but Wesley becomes obsessed with freeing Jessica from her zombie state. He asks Betsy if she would consider euthanasia, but she refuses.
Using an effigy of Jessica, the Sabreur takes control of her and draws her to him. Paul and Betsy stop her the first time, but they are not around when he tries again. Wesley opens the gate, letting Jessica out. Then he pulls an arrow out of the statue of Ti-Misery and follows. As the Sabreur stabs the doll with a pin, Wesley thrusts the arrow into Jessica. He then carries her body into the sea, pursued slowly by Carre-Four. Later, the natives discover the bodies of Jessica and Wesley floating in the surf. Paul comforts Betsy. |
What is the rabbit sewn from? | velveteen | velveteen | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
For what occasion is the rabbit given? | Christmas present | Christmas | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What is the wisest toy in the nursery? | Skin Horse | the Skin Horse | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What is the oldest toy in the nursey? | Skin Horse | the Skin Horse | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who previously owned the Skin Horse? | the boy's uncle | The boy's uncle | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who tells the rabbit about toys becoming real? | Skin Horse | The boys uncle | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
How do toys become real? | from the love of children | through love from children | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What do the rabbit and boy do together in the spring? | have picnics | enjoying picnics | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What illness does the boy catch? | Scarlet Fever | scarlet fever | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who changes the rabbit into a real rabbit? | a fairy | A fairy | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who tells the rabbit about toys becoming real? | The Skin Horse | Skin Horse | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What toy does Nana give the boy to sleep with when he lost his favorite toy? | the rabbit | the rabbit | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What sickness does the boy contract? | scarlet fever | Scarlet fever | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Where is the boy taken so his room can be disinfected? | the seaside | To the sea side | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What grows out of the rabbit's tear that dropped on the ground? | a flower | a flower | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What does the fairy give the rabbit that causes him to become real? | a kiss | a kiss | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Where does the fairy take the rabbit? | to the forest | into the forest | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Where does the real rabbit go the next spring? | to look at the boy | to see the boy | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who was the original owner of the Skin Horse? | the boy's uncle | the boy's uncle | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What happens to the Velveteen rabbit at the end of the story? | He turns into a real rabbit. | turned into a real rabbit | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Why does the boy forget about the Velveteen rabbit? | He gets new toys that are modern and mechanical. | he has more modern toys to play with | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What does the Skin Horse tell the Velveteen rabbit? | Toys can magically become real if they are loved enough. | the love from children to make the toy to be real | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
How does the Velveteen rabbit become the boy's favorite toy? | The nurse gives the Velveteen rabbit to the boy one night in place of a different lost toy. | Because it was given to replace a lost toy | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Why is the Velveteen rabbit disgarded in the garden? | The doctor ordered that the contents of the boy's room be disinfected and the toys burned. | to be burned as part of the disinfection process. | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What happens when the Velveteen rabbit cries real tears? | The Nursery Magic Fairy appears and turns the Velveteen rabbit into a real rabbit. | A flower sppears | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
How does the Nursery Magic Fairy turn the Velveteen rabbit into a real rabbit? | She gives him a kiss. | gives him a kiss | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who was the oldest and wisest toy in the nursery? | The Skin Horse | The rabbit | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
What does the Velveteen rabbit wish for? | To be 'real' | The rabbit wish to become a real one and live with the owner | A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy. The boy plays with his other new presents and forgets the velveteen rabbit for a time. These presents are modern and mechanical, and they snub the old-fashioned velveteen rabbit. The wisest and oldest toy in the nursery, the Skin Horse, who was owned by the boy's uncle, tells the rabbit about toys magically becoming Real due to love from children. The rabbit is awed by this idea; however, his chances of achieving this wish are slight.
One night, the boy's Nana gives the rabbit to the boy to sleep with, in place of a lost toy. The rabbit becomes the boy's favourite toy, enjoying picnics with him in the spring; and the boy regards the rabbit as 'REAL'. Time passes, and the rabbit becomes shabbier but happy. He meets some real rabbits in the summer, and they learn that he cannot hop as they do and say that he is not real.
One day, the boy becomes sick with scarlet fever, and the rabbit sits with him as he recovers. The doctor orders that the boy should be taken to the seaside and that his room should be disinfectedâall his books and toys burnt, including the velveteen rabbit. The rabbit is bundled into a sack and left out in the garden overnight, where he sadly reflects on his life with his boy. The toy rabbit cries, a real tear drops onto the ground, and a marvellous flower appears. A fairy steps out of the flower and comforts the velveteen rabbit, introducing herself as the Nursery Magic Fairy. She says that, because he is old and shabby and Real, she will take him away with her and "turn [him] into Real" - to everyone.
The fairy takes the rabbit to the forest, where she meets the other rabbits and gives the velveteen rabbit a kiss. The velveteen rabbit changes into a real rabbit and joins the other rabbits in the forest. The next spring, the rabbit returns to look at the boy, and the boy sees a resemblance to his old velveteen rabbit. |
Who are the "Wolves" trying to trick into avoiding their own settlements? | The Sheep were the ones who the "Wolves" tried to trick into avoiding their own settlements. | the Sheep | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Where does Glenn Trophile live? | He lives among the group referred to as the Citizens. | among the Citizens | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
When does an Eye form over Roget Germyn? | The Eye forms over him while he is meditating but is disrupted. | when he is meditating | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
What are the surviving humans called? | The surviving humans are called Citizens. | Sheep | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Why has the entirety of the global population crashed? | Due to the radical climate after the arrival of the alien planet. | Radical climate changes. | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
When is Glenn Trophile exposed as a Wolf? | While he is stealing bread he is exposed as a Wolf. | While stealing bread. | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Why does Glenn Trophile need to disconnect from the Snowflake? | He feels he needs to leave to lead the humans. | he needs to lead the humans against the pyramids | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who is considered to be a direct threat to the the whole of society? | The Wolves are considered a direct threat to everyone else in society. | Wolves | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Where do the humans ship the freed other components? | They ship them back to Earth. | Earth | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who spies on the Pyramids? | The freed Snowflake spies on the Pyramids. | the snowflake | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
In what year does the story take place? | 2203 | 2203 | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
What are the surviving people called? | Citizens | citizens | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who does Snowflake spy on? | The pyramids | The Pyramids. | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Which Pole is mentioned in the story? | North | north | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who gets back an individual identity? | Glenn Tropile | Glenn Tropile | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
What are the disrupters of the planet called? | Mice | mice | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who plans to destroy the Pyramids? | The Snowflakes | human components | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
How often must the sun be rekindled? | Every five years | every 5 years | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who does Tropile lead? | The humans | his wife | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
When does Tropile's wife join him? | At the end | The last page. | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
What war is the identification bracelet from? | The Korean War | Korean War | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who do they remerge their personalities as? | The snowflake | Snowflake | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who becomes a hero? | Tropile | Tropile | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
How often does the sun need to be rekindled? | Every 5 years | every five years | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who was shipped back to earth? | The Components | the Components | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who regards himself as one of the feared wolves? | Glenn Tropile | Glenn Tropile. | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
What is glen wired into? | The computer system | a vast computer system | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who do the freed snowflakes spy on? | The Pyramid | the Pyramids | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
How large is the global population? | 100 million | hundred million | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who stole earth from the solar system? | The Pyramid | a rogue Planet | This science fiction novel takes place in the year 2203, if we take literally the age of 250 years given for a Korean War identity bracelet that is dated 1953. A rogue planet, populated by strange machines known as Pyramids, has stolen the Earth from the Solar system, taking it off into interstellar space. The moon has been 'ignited' by alien technology to serve as a miniature sun around which both planets orbit. This new sun is rekindled every 5 years, though as the book opens, the rekindling is nearly overdue and there is fear among the populace that it may never happen again.
The global population has crashed to a hundred million, due largely to the radical climate changes that followed the arrival of the alien planet. Most of the surviving humans are 'Citizens,' passive people living lives bound up with elaborate social rituals, various styles of meditation, and carefully prescribed selflessness. This constraining lifestyle frequently causes Citizens to succumb to mental breakdowns and run 'amok,' attacking anyone within reach. Persons who commit this or any other crime face ritual execution.
A small minority of the population who retain their aggressive natures are referred to as 'Wolves.' They are considered to be a direct threat to the rest of society. These Wolves, however, generally see themselves as superior humans and refer to the Citizens as 'Sheep.' This labeling system is somewhat ironic, because the Wolves generally try to trick the Sheep into avoiding their settlements, while any Wolf who is caught by the Sheep is murdered.
The Pyramid aliens' motives are unknown, their only visible presence being a lone Pyramid perched atop a leveled-off Mount Everest and the transparent 'Eyes' which form over individuals who have supposedly attained or approached a state of meditative perfection or 'Nirvana.' Persons who reach this stage of meditation vanish from the world to an unknown destination.The story opens in the town of Wheeling, West Virginia. We first see Roget Germyn, a banker and model Citizen. An Eye forms over him while he is meditating, but he is interrupted and the Eye vanishes. He then returns to a more Earthly concern - whether or not the 'sun' will be regenerated, ending the current period of hunger and cold.
Attention then shifts to Glenn Tropile, who lives among the Citizens, but regards himself as one of the feared Wolves. He has even managed to slowly coach his wife, Gala, toward a more Wolfish outlook. Despite this rebellious attitude, he maintains a genuine interest in meditation.
Glenn Tropile is exposed as a Wolf while stealing bread. He escapes execution and is collected by a community of Wolves living in the town of Princeton. They find he doesn't entirely fit in there either, but hope he may get collected by an 'Eye', giving them a chance to measure this process in detail. This eventually happens and they find, as expected, that his disappearance was facilitated by the Pyramid on Everest. Glenn Tropile has been sent to the Pyramid's planet.
We then learn his fate. To the Pyramids, the human race is nothing more than a useful source of 'Components' for a complex world-machine devoted mostly to feeding these artificial and semi-organic beings. Tropile is suspended in a fluid-filled tank and 'wired in' to the vast computer system. Later, he is linked to seven other humans as a 'Snowflake' - eight minds joined together to facilitate more complex tasks than a single human Component could manage.
In this condition, Tropile wakes, manages to retain his sanity, and wakes the other humans. They eventually merge with one another to form a sophisticated collective mind. The freed Snowflake then spies on the Pyramids, finding that they have been traveling for some two million years, and have collected many species as Components, but seem locked in meaningless rituals surrounding an alien creature at the world's North Pole. They later realize that this is the last survivor of the race that created the Pyramids.
In the meantime, they have modified the collection process of human Components so that it selects persons known to at least one of the eight people composing the Snowflake (which has become almost as ruthless and inhuman as the alien Pyramids). These humans are intended as 'mice,' disrupters of the planet, and later as an army with which to fight the Pyramids. Roget Germyn is one of them, as is Tropile's wife.
Facing a philosophical dead-end, the 'Snowflake' decides to separate its component minds to study the problem. Restored to individual identity, Glenn Tropile becomes horrified at what he has done. However, the majority of the others want to carry on. While they are arguing, one of their number is taken over by the mind of the alien at the North Pole, who warns them that the Pyramids have noticed them and plan to wipe out half the planet to get rid of them.
They initially re-merge their personalities as the Snowflake and expedite their plans. Tropile decides he must physically disconnect himself from the Snowflake and leave to lead the humans. They manage to defeat the Pyramids, but not before the remainder of the Snowflake is also destroyed. The humans free many of the other Components and ship them back to Earth.
Tropile now finds he is a hero of sorts, but does not fit the role (though he never truly fit any role in which he was placed - Sheep, Wolf, or Component). He also sees that there is a need for someone to wire themselves back in to the alien planet's surviving systems, to re-kindle the 'sun' every five years and perhaps return the Earth to its original orbit. He doesn't want to do it alone, but most of the people he knows are either unwilling or unsuitable. On the last page, though, his wife agrees to join him. He expects that there will later be others, that "[t]he ring of fire [will] grow." |
Who is the main character of the story? | Michael Strogoff | Michael Strogoff | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
What is Michael's occupation? | courier | A courier for the Tsar | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
Why is Michael sent to Irkutsk? | to warn the governor | to warm the governor of a traitor seeking revenge on the Imperial Family | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
Who does Michael meet in Omsk? | his mother | His mother. | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
What was Michael's punishment? | being blinded with a hot blade | Made Blind | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
How was Michael's punishment chosen? | They opened up the Koran at random. | Tartar tradition | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
Why was Nadia's father in Irkutsk? | He had been exiled. | he is a political prisoner sent there in exile | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
What happens to Michael and Nadia at the end of the story? | They are married | They get married. | Michael Strogoff, a 30-year-old native of Omsk, is a courier for Tsar Alexander II of Russia. The Tartar Khan (prince), Feofar Khan, incites a rebellion and separates the Russian Far East from the mainland, severing telegraph lines. Rebels encircle Irkutsk, where the local governor, a brother of the Tsar, is making a last stand. Strogoff is sent to Irkutsk to warn the governor about the traitor Ivan Ogareff, a former colonel, who was once demoted and exiled and now seeks revenge against the imperial family. He intends to destroy Irkutsk by setting fire to the huge oil storage tanks on the banks of the Angara River.
On his way to Irkutsk, Strogoff meets Nadia Fedor, daughter of an exiled political prisoner, Basil Fedor, who has been granted permission to join her father at his exile in Irkutsk, the English war correspondent Harry Blount of the Daily Telegraph and Alcide Jolivet, a Frenchman reporting for his 'cousin Madeleine'. Blount and Jolivet tend to follow the same route as Michael, separating and meeting again all the way through Siberia. He is supposed to travel under a false identity, posing as the pacific merchant Nicolas Korpanoff but he is discovered by the Tartars when he meets his mother in their home city of Omsk.
Michael, his mother and Nadia are eventually taken prisoner by the Tartar forces. Ivan Ogareff alleges that Michael is a spy. After opening the Koran at random, Feofar decides that Michael will be blinded as punishment in the Tartar fashion, with a hot blade. For several chapters the reader is led to believe that Michael was indeed blinded, but it transpires in fact that he was saved from this fate (his tears at his mother evaporated and saved his corneas) and was only pretending.
Eventually, Michael and Nadia escape, and travel to Irkutsk with a friendly peasant. They are delayed by fire and the frozen river. However, they eventually reach Irkutsk, and warn the Tsar's brother in time of Ivan Ogareff. Nadia's father, who has been appointed commander of a suicide battalion, and later pardoned, joins them and Michael and Nadia are married. |
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